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SERMON I. PSAL. 32. 1, 2. Blessed is he whose Transgression is forgiven, whose Sin is covered.
SERMON I PSALM 32. 1, 2. Blessed is he whose Transgression is forgiven, whose since is covered.
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Blessed is the Man unto whom the Lord imputeth not Iniquity, and in whose Spirit there is no Guile.
Blessed is the Man unto whom the Lord imputeth not Iniquity, and in whose Spirit there is no Guile.
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THE Title of this Psalm is A Psalm of Instruction; and so called, because David was willing to shew them the way to Happiness from his own Experience.
THE Title of this Psalm is A Psalm of Instruction; and so called, Because David was willing to show them the Way to Happiness from his own Experience.
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Surely no Lesson is so needful to be learned as this, We all would be happy.
Surely no lesson is so needful to be learned as this, We all would be happy.
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The Good and Bad, that do so seldom agree in any thing, yet agree in this, A desire to be happy.
The Good and Bad, that do so seldom agree in any thing, yet agree in this, A desire to be happy.
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Now happy we cannot be but in God, who is the Only, Immutable, Eternal, and Alsufficient Good, which satisfies and fills up all the capacities and desires of our Souls.
Now happy we cannot be but in God, who is the Only, Immutable, Eternal, and All-sufficient Good, which Satisfies and fills up all the capacities and Desires of our Souls.
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And we are debarr'd from access to him by Sin, which hath made a breach and separation between him and us;
And we Are debarred from access to him by since, which hath made a breach and separation between him and us;
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and till that be taken away, there can be no converse; and Sin can only be taken away by God's Pardon upon Christ's Satisfaction.
and till that be taken away, there can be no converse; and since can only be taken away by God's Pardon upon Christ's Satisfaction.
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God's Pardon is clearly asserted in my Text, but Christ's Satisfaction and Righteousness must be supplied out of other Scriptures:
God's Pardon is clearly asserted in my Text, but Christ's Satisfaction and Righteousness must be supplied out of other Scriptures:
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as that 2 Cor. 5. 19. God was in Christ reconciling the World to Himself, not imputing their Trespasses to them.
as that 2 Cor. 5. 19. God was in christ reconciling the World to Himself, not imputing their Trespasses to them.
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Where the Apostle clearly shews, that not-imputing Transgressions is the effect of God's Grace in Christ.
Where the Apostle clearly shows, that not-imputing Transgressions is the Effect of God's Grace in christ.
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And we do no wrong to this Text to take it in here;
And we do no wrong to this Text to take it in Here;
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for, the Apostle citing this Scripture, Rom. 4. 6, 7. tells us, that David describeth the blessedness of the Man unto whom the Lord imputeth Righteousness without works, when he saith, Blessed are they whose Iniquities are forgiven, whose Sin is covered:
for, the Apostle citing this Scripture, Rom. 4. 6, 7. tells us, that David Describeth the blessedness of the Man unto whom the Lord imputeth Righteousness without works, when he Says, Blessed Are they whose Iniquities Are forgiven, whose since is covered:
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blessed is the Man to whom the Lord will not impute Sin. In the words you have,blessed is the Man to whom the Lord will not impute Sin. In the words you have,
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1. An Emphatical setting forth of a great and blessed Priviledg, that is, Pardon of Sin.
1. an Emphatical setting forth of a great and blessed Privilege, that is, Pardon of Sin.
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2. A Description of the Persons, who shall enjoy it, In whose spirit there is no Guile.
2. A Description of the Persons, who shall enjoy it, In whose Spirit there is no Guile.
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The Priviledg is that I shall confine my thoughts to, It is set forth in three Expressions;
The Privilege is that I shall confine my thoughts to, It is Set forth in three Expressions;
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Forgiving Transgression, Covering of Sin, and not imputing Iniquity. The manner of speech is warm and vehement,Forgiving Transgression, Covering of since, and not imputing Iniquity. The manner of speech is warm and vehement,
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and it is repeated over again, Blessed is the Man.
and it is repeated over again, Blessed is the Man.
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I shall shew what these three Expressions import, and why the Prophet doth use such vehemency,
I shall show what these three Expressions import, and why the Prophet does use such vehemency,
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and emphatical inculcation in setting forth this Priviledg. 1. Whose Transgression is forgiven; or, who is eased of his Transgression.
and emphatical inculcation in setting forth this Privilege. 1. Whose Transgression is forgiven; or, who is eased of his Transgression.
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Where Sin is compared to a burden too heavy for us to bear;
Where since is compared to a burden too heavy for us to bear;
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as also it is in other Scriptures, Mat. 11. 28. Come to me all ye that are weary, and heavy laden.
as also it is in other Scriptures, Mathew 11. 28. Come to me all you that Are weary, and heavy laden.
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2. Whose Sin is covered; alluding to the covering of filth, or the removing of that which is offensive out of sight.
2. Whose since is covered; alluding to the covering of filth, or the removing of that which is offensive out of sighed.
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As the Israelites were to march with a paddle tied to their arms, that when they went to ease themselves, they might dig,
As the Israelites were to march with a paddle tied to their arms, that when they went to ease themselves, they might dig,
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and cover that which came from them, Deut. 23. you have the Law there, and the reason of it, ver. 14. — For the Lord thy God walketh in the midst of thy Camp:
and cover that which Come from them, Deuteronomy 23. you have the Law there, and the reason of it, ver. 14. — For the Lord thy God walks in the midst of thy Camp:
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therefore shall thy Camp be holy, that he see no unclean thing in thee, and turn away from thee. Therefore shall thy Camp be holy, that he see no unclean thing in thee, and turn away from thee.
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And then the third expression is, To whom the Lord imputeth no Sin; that is, doth not put Sin to their account.
And then the third expression is, To whom the Lord imputeth no since; that is, does not put since to their account.
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Where Sin is compared to a Debt;
Where since is compared to a Debt;
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as it is also in the Lord's Prayer, Mat. 6. 12. Forgive us our Debts, as we also forgive our Debtors.
as it is also in the Lord's Prayer, Mathew 6. 12. Forgive us our Debts, as we also forgive our Debtors.
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Thus is the Act set forth.
Thus is the Act Set forth.
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The Object of Pardon, about which it is conversant, is set forth under divers Expressions, Iniquity, Transgression, and Sin. As in Law, many words of like import and signification are heaped up and put together, to make the Deed and Legal Instrument more comprehensive, and effectual.
The Object of Pardon, about which it is conversant, is Set forth under diverse Expressions, Iniquity, Transgression, and Sin. As in Law, many words of like import and signification Are heaped up and put together, to make the Deed and Legal Instrument more comprehensive, and effectual.
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I observe it the rather, because when God proclaims his Name, the same words are used, Exod 34. 7. — Taking away Iniquity, Transgression,
I observe it the rather, Because when God proclaims his Name, the same words Are used, Exod 34. 7. — Taking away Iniquity, Transgression,
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and Sin. Well, we have seen the meaning of the Expression.and Sin. Well, we have seen the meaning of the Expression.
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Why doth the holy Man of God use such vigor, and vehemency of inculcation, Blessed is the Man! and again, blessed is the Man; partly with respect to his own case.
Why does the holy Man of God use such vigor, and vehemency of inculcation, Blessed is the Man! and again, blessed is the Man; partly with respect to his own case.
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David knew how sweet it was to have Sin pardoned;David knew how sweet it was to have since pardoned;
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he had felt the bitterness of Sin in his own Soul, to the drying up of his Blood,
he had felt the bitterness of since in his own Soul, to the drying up of his Blood,
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and therefore he doth express his sense of Pardon in the most lively terms, Blessed is the Man whose Iniquity is forgiven, &c. And then partly too with respect to those for whose use this Instruction was written, that they might not look upon it as a light and trivial thing,
and Therefore he does express his sense of Pardon in the most lively terms, Blessed is the Man whose Iniquity is forgiven, etc. And then partly too with respect to those for whose use this Instruction was written, that they might not look upon it as a Light and trivial thing,
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but be throughly apprehensive of the worth of so great a Priviledg, Blessed, happy, thrice happy they who have obtained Pardon of their Sins, and Justification by Jesus Christ.
but be thoroughly apprehensive of the worth of so great a Privilege, Blessed, happy, thrice happy they who have obtained Pardon of their Sins, and Justification by jesus christ.
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The Doctrine then which I shall insist upon is this, That it is a great Degree and Step towards,
The Doctrine then which I shall insist upon is this, That it is a great Degree and Step towards,
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yea a considerable Part of our Blessedness, to obtain the Pardon of our Sins by Christ Iesus. yea a considerable Part of our Blessedness, to obtain the Pardon of our Sins by christ Iesus.
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I shall evidence it to you by these three Considerations. 1. I shall shew what Necessity lies upon us to seek after this Pardon. 2. Our Misery without it. 3. I shall speak of the annexed Benefits, and our Happiness, if once we attain it.
I shall evidence it to you by these three Considerations. 1. I shall show what Necessity lies upon us to seek After this Pardon. 2. Our Misery without it. 3. I shall speak of the annexed Benefits, and our Happiness, if once we attain it.
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1. The Necessity that lies upon us, being all guilty before God, to seek after our Justification,
1. The Necessity that lies upon us, being all guilty before God, to seek After our Justification,
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and the Pardon of our Sins by Christ.
and the Pardon of our Sins by christ.
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That it may sink the deeper into your minds, I shall do it in this Scheme or Method:
That it may sink the Deeper into your minds, I shall do it in this Scheme or Method:
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First, a reasonable Nature implies a Conscience, a Conscience implies a Law; a Law implies a Sanction;First, a reasonable Nature Implies a Conscience, a Conscience Implies a Law; a Law Implies a Sanction;
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a Sanction implies a Judge, and a Judgment-day, (when all shall be called to account for breaking the Law) and this Judgment-day infers a Condemnation upon all Mankind unavoidably,
a Sanction Implies a Judge, and a Judgment day, (when all shall be called to account for breaking the Law) and this Judgment day infers a Condemnation upon all Mankind avoidable,
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unless the Lord will comprimize the matter, and find out some way in the Chancery of the Gospel, wherein we may be relieved.
unless the Lord will comprimize the matter, and find out Some Way in the Chancery of the Gospel, wherein we may be relieved.
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This way God hath found out in Christ, and being brought about by such a mysterious Contrivance, we ought to be deeply and thankfully apprehensive of it,
This Way God hath found out in christ, and being brought about by such a mysterious Contrivance, we ought to be deeply and thankfully apprehensive of it,
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and humbly and broken-heartedly to quit the one Covenant, and accept of the Grace provided for us in the other.
and humbly and broken-heartedly to quit the one Covenant, and accept of the Grace provided for us in the other.
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1. A Reasonable Nature implies a Conscience:
1. A Reasonable Nature Implies a Conscience:
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for Man can reflect upon his own Actions, and hath that in him to acquit or condemn him, accordingly as he doth good or evil, 1 Iohn 3. 20, 21. Conscience is nothing but the Judgment a Man makes upon his Actions morally considered, the good,
for Man can reflect upon his own Actions, and hath that in him to acquit or condemn him, accordingly as he does good or evil, 1 John 3. 20, 21. Conscience is nothing but the Judgement a Man makes upon his Actions morally considered, the good,
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or the evil, the Rectitude or Obliquity that is in them, with respect to Rewards or Punishment.
or the evil, the Rectitude or Obliquity that is in them, with respect to Rewards or Punishment.
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As a Man acts, so he is a Party; but as he reviews and censures his Actions, so he is a Judge.
As a Man acts, so he is a Party; but as he reviews and censures his Actions, so he is a Judge.
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Let us take notice only of the condemning part, for that is proper to our Case:
Let us take notice only of the condemning part, for that is proper to our Case:
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After the Fact, the Force of Conscience is usually felt more than before or in the Fact,
After the Fact, the Force of Conscience is usually felt more than before or in the Fact,
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because before, through the Treachery of the Senses, and the Revolt of the Passions, the Judgment of Reason is not so clear.
Because before, through the Treachery of the Senses, and the Revolt of the Passion, the Judgement of Reason is not so clear.
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I say, our Passions and Affections raise Clouds and Mists, which darken the Mind, and do incline the Will by a pleasing Violence;
I say, our Passion and Affections raise Clouds and Mists, which darken the Mind, and do incline the Will by a pleasing Violence;
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but after the evil Action is done, when the Affection ceaseth, then Guilt flasheth in the face of Conscience.
but After the evil Actium is done, when the Affection ceases, then Gilded flasheth in the face of Conscience.
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As Iudas, whose Heart lay asleep all the while he was going on in his villany,
As Iudas, whose Heart lay asleep all the while he was going on in his villainy,
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but afterwards it fell upon him, Thou hast sinned in betraying innocent Blood.
but afterwards it fell upon him, Thou hast sinned in betraying innocent Blood.
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When the Affections are satisfied, and give place to Reason that was before condemned, and Reason takes the Throne again, it hath the more force to affect us with Grief and Fear,
When the Affections Are satisfied, and give place to Reason that was before condemned, and Reason Takes the Throne again, it hath the more force to affect us with Grief and fear,
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whilst it strikes through the Heart of a Man with a sharp sentence of Reproof for obeying Appetite before Reason.
while it strikes through the Heart of a Man with a sharp sentence of Reproof for obeying Appetite before Reason.
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Now this Conscience of Sin may be choak'd and smother'd for a while, but the Flame will break forth;
Now this Conscience of since may be choked and smothered for a while, but the Flame will break forth;
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and our hidden Fears are easily revived and awakened, except we get our Pardon and Discharge.
and our hidden Fears Are Easily revived and awakened, except we get our Pardon and Discharge.
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A Reasonable Nature implies a Conscience. 2. A Conscience implies a Law, by which Good and Evil are distinguished;
A Reasonable Nature Implies a Conscience. 2. A Conscience Implies a Law, by which Good and Evil Are distinguished;
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for if we make Conscience of any thing, it must be by virtue of some Law or Obligation from God, who is our Maker and Governour,
for if we make Conscience of any thing, it must be by virtue of Some Law or Obligation from God, who is our Maker and Governor,
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and unto whom we are accountable, and whose Authority giveth a force and warrant to the Warnings and Checks of Conscience, without which they would be weak and ineffectual,
and unto whom we Are accountable, and whose authority gives a force and warrant to the Warnings and Checks of Conscience, without which they would be weak and ineffectual,
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and all the Hopes and Fears they stir up in us would be vain Fancies and fond Surmises.
and all the Hope's and Fears they stir up in us would be vain Fancies and found Surmises.
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I need not insist upon this, a Conscience implies a Law. The Heathens had a Law, because they had a Conscience;
I need not insist upon this, a Conscience Implies a Law. The heathens had a Law, Because they had a Conscience;
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Rom. 2. 15. Which shew the Work of the Law written in their Hearts, their Conscience also bearing witness,
Rom. 2. 15. Which show the Work of the Law written in their Hearts, their Conscience also bearing witness,
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and their Thoughts the mean while accusing, or else excusing one another. and their Thoughts the mean while accusing, or Else excusing one Another.
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They have a Conscience doth accuse or excuse, doth require according to the tenor of the Law.
They have a Conscience does accuse or excuse, does require according to the tenor of the Law.
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So when the Apostle speaks of those Stings of Conscience that are revived in us by the approach of Death, he saith, 1 Cor. 15. 56. The sting of Death is Sin,
So when the Apostle speaks of those Stings of Conscience that Are revived in us by the approach of Death, he Says, 1 Cor. 15. 56. The sting of Death is since,
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and the strength of Sin is the Law. and the strength of since is the Law.
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Those Stings which Men feel in a death-threatning Sickness, are not the Fruits of their Disease,
Those Stings which Men feel in a Death-threatening Sickness, Are not the Fruits of their Disease,
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but justified by the highest Reason, they come from a Sense of Sin, and this Sense is strengthned and increased in us by the Law of God, from whence Conscience receives all its force.
but justified by the highest Reason, they come from a Sense of since, and this Sense is strengthened and increased in us by the Law of God, from whence Conscience receives all its force.
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3. A Law implies a Sanction, or a Confirmation by Penalties and Rewards:
3. A Law Implies a Sanction, or a Confirmation by Penalties and Rewards:
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for otherwise it is but an arbitrary Rule or Direction, which we might slight or disregard without any great loss or danger.
for otherwise it is but an arbitrary Rule or Direction, which we might slight or disregard without any great loss or danger.
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No, the Law is armed with a dreadful Curse against all those that disobey it. There is no dallying with God, he hath set Life and Death before us;
No, the Law is armed with a dreadful Curse against all those that disobey it. There is no dallying with God, he hath Set Life and Death before us;
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Life and Good, Death and Evil, Deut. 30. 15. Now the Precept that is the Rule of our Duty,
Life and Good, Death and Evil, Deuteronomy 30. 15. Now the Precept that is the Rule of our Duty,
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and the Sanction is the Rule of God's Process, what God will do, or might do,
and the Sanction is the Rule of God's Process, what God will do, or might do,
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and what we have deserved should be done to us.
and what we have deserved should be done to us.
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The one shews what is due from us to God, and the other what may justly be expected at God's hands;
The one shows what is due from us to God, and the other what may justly be expected At God's hands;
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therefore before the Penalty be executed, it concerns us to get a Pardon.
Therefore before the Penalty be executed, it concerns us to get a Pardon.
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The Scripture represents God as angry with the Wicked every day, standing continually with his Bow ready, with his Arrow upon the String,
The Scripture represents God as angry with the Wicked every day, standing continually with his Bow ready, with his Arrow upon the String,
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as ready to let fly, with his Sword not only drawn but whetted, as if he were just about to strike, if we turn not. Psal. 7. 11, 12, 13. 4. A Sanction implies a Iudg, who will take cognizance of the keeping or breaking of this Law:
as ready to let fly, with his Sword not only drawn but whetted, as if he were just about to strike, if we turn not. Psalm 7. 11, 12, 13. 4. A Sanction Implies a Judge, who will take cognizance of the keeping or breaking of this Law:
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for otherwise the sanction or penalty were but a vain scare-crow, if there were no person to look after it.
for otherwise the sanction or penalty were but a vain scarecrow, if there were no person to look After it.
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God that is our Maker and Governour, is our Judg. Would he appoint penalties for the breach of his Law,
God that is our Maker and Governor, is our Judges Would he appoint penalties for the breach of his Law,
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and never reckon with us for our offences, is a thought so unreasonable, so much against the sense of Conscience, against God's daily Providence, against Scripture, which every-where (in order to this, to quicken us to seek forgiveness of Sins) represents God as a Judg. Conscience is afraid of an invisible Judg, who will call us to account for what we have done.
and never reckon with us for our offences, is a Thought so unreasonable, so much against the sense of Conscience, against God's daily Providence, against Scripture, which everywhere (in order to this, to quicken us to seek forgiveness of Sins) represents God as a Judges Conscience is afraid of an invisible Judge, who will call us to account for what we have done.
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The Apostle tells us, (Rom. 1. ult.) the Heathen knew the Iudgment of God, and that they that have done such things as they have done are worthy of death.
The Apostle tells us, (Rom. 1. ult.) the Heathen knew the Judgement of God, and that they that have done such things as they have done Are worthy of death.
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And Providence shews us there is such a Judg, that looks after the keeping and breaking of his Law, hath owned every part of it from Heaven by the Judgments he executes.
And Providence shows us there is such a Judge, that looks After the keeping and breaking of his Law, hath owned every part of it from Heaven by the Judgments he executes.
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Rom. 1. 18. The Wrath of God is reveal'd from Heaven against all Ungodliness and Unrighteousness of Men; hath owned either Table, by punishing sometimes the Ungodliness,Rom. 1. 18. The Wrath of God is revealed from Heaven against all Ungodliness and Unrighteousness of Men; hath owned either Table, by punishing sometime the Ungodliness,
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and sometimes the Unrighteousness of the World; nay every notable breach by way of Omission or Commission;
and sometime the Unrighteousness of the World; nay every notable breach by Way of Omission or Commission;
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the Apostle saith, every Transgression, and every Disobedience: these two words signifie Sins of Omission or Commission, it hath been punished,
the Apostle Says, every Transgression, and every Disobedience: these two words signify Sins of Omission or Commission, it hath been punished,
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and God hath owned his Law, that it is a firm authentick Rule.
and God hath owned his Law, that it is a firm authentic Rule.
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And the Scripture also usually makes use of this Notion, or Argument of a Judge, to quicken us to look after the pardon of our Sins;
And the Scripture also usually makes use of this Notion, or Argument of a Judge, to quicken us to look After the pardon of our Sins;
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Act. 10. 42, 43. And he hath commanded us to preach, and testify to the People, that it is he that was ordained of God to be the Iudge of the quick and dead.
Act. 10. 42, 43. And he hath commanded us to preach, and testify to the People, that it is he that was ordained of God to be the Judge of the quick and dead.
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To Him give all the Prophets witness, that through his Name, whosoever believeth in him shall receive remission of Sins. To Him give all the prophets witness, that through his Name, whosoever Believeth in him shall receive remission of Sins.
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So Acts 3. 19, 20, 21. Surely we that are to appear before the Bar of an Impartial Judge, being so obnoxious to him for the breach of his holy Law, what have we to do but to make supplication to our Judge,
So Acts 3. 19, 20, 21. Surely we that Are to appear before the Bar of an Impartial Judge, being so obnoxious to him for the breach of his holy Law, what have we to do but to make supplication to our Judge,
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and prevent Execution by a submissive asking of a Pardon, and accepting the Grace God hath provided.
and prevent Execution by a submissive asking of a Pardon, and accepting the Grace God hath provided.
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5. A Iudge implies a Iudgment-day, or some Time when his Justice must have a solemn Trial,
5. A Judge Implies a Iudgment-day, or Some Time when his justice must have a solemn Trial,
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when he will reckon with the lapsed World.
when he will reckon with the lapsed World.
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He reckons sometimes with Nations now, for Ungodliness and Unrighteousness, by Wars, and Pestilence, and Famine.
He reckons sometime with nations now, for Ungodliness and Unrighteousness, by Wars, and Pestilence, and Famine.
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He reckons with particular Persons at their Death, and when their Work is done he pays them their Wages.
He reckons with particular Persons At their Death, and when their Work is done he pays them their Wages.
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Heb. 9. 27. It is appointed for all Men once to dye, and after that the Iudgment. Hebrew 9. 27. It is appointed for all Men once to die, and After that the Judgement.
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But there is a more general and final Judgment, when his Justice must have a solemn Tryal, which is in part evident in Nature:
But there is a more general and final Judgement, when his justice must have a solemn Trial, which is in part evident in Nature:
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for the Apostles did slide in the Christian Doctrine mostly by this means into the Hearts of those to whom they preached;
for the Apostles did slide in the Christian Doctrine mostly by this means into the Hearts of those to whom they preached;
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Acts 24. 25. He reasoned of Righteousness, Temperance, and Iudgment to come. The particularity of it belongs to the Gospel-Revelation;Acts 24. 25. He reasoned of Righteousness, Temperance, and Judgement to come. The particularity of it belongs to the Gospel revelation;
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but Nature hath some kind of Sense of it in it self, and they are urged to repent;
but Nature hath Some kind of Sense of it in it self, and they Are urged to Repent;
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because God hath appointed a Day wherein he will judge the World in Righteousness, by the Man whom he hath ordained; Because God hath appointed a Day wherein he will judge the World in Righteousness, by the Man whom he hath ordained;
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whereof he hath given assurance unto all Men, in that he hath raised him from the dead, Acts 17. 31. God judgeth the World in Patience now,whereof he hath given assurance unto all Men, in that he hath raised him from the dead, Acts 17. 31. God Judgeth the World in Patience now,
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but then in Righteousness, when all things shall be reviewed, and every thing restored; Vertue to its publick Honour, and Vice to its due Shame.
but then in Righteousness, when all things shall be reviewed, and every thing restored; Virtue to its public Honour, and Vice to its due Shame.
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6. If there be a Solemn Iudgment-day, when every one must receive his final Doom, this Judgment certainly infers a Condemnation to a fallen Creature,
6. If there be a Solemn Iudgment-day, when every one must receive his final Doom, this Judgement Certainly infers a Condemnation to a fallen Creature,
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unless God set up another Court for his Relief;
unless God Set up Another Court for his Relief;
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for now Man is utterly disinabled by Sin to fullfil the Law, and can by no means avoid the Punishment that is due to his Transgression.
for now Man is utterly disenabled by since to fulfil the Law, and can by no means avoid the Punishment that is due to his Transgression.
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I shall prove this by three Reasons;
I shall prove this by three Reasons;
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The Law to fallen Man is Impossible, the Penalty is Intolerable, and the Punishment, for ought yet appears,
The Law to fallen Man is Impossible, the Penalty is Intolerable, and the Punishment, for ought yet appears,
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if God do not take another Course, is Unavoidable. 1. The Duty of the Law is impossible.
if God do not take Another Course, is Unavoidable. 1. The Duty of the Law is impossible.
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The Apostle tells us, what the Law could not do, in that it was weak through the weakness of our flesh;
The Apostle tells us, what the Law could not do, in that it was weak through the weakness of our Flesh;
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It could not justify us before God, it could not furnish us with any Answer to his Demands,
It could not justify us before God, it could not furnish us with any Answer to his Demands,
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when he shall call us to an Account.
when he shall call us to an Account.
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Man is mightily addicted to the Legal Covenant, therefore it is one part of a Gospel-Minister's work to represent the Impossibility of ever obtaining Grace or Life by that Covenant.
Man is mightily addicted to the Legal Covenant, Therefore it is one part of a Gospel-Minister's work to represent the Impossibility of ever obtaining Grace or Life by that Covenant.
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Man would stick to the Law as long as he can, and will patch up a sorry Righteousness of his own, some few superficial things.
Man would stick to the Law as long as he can, and will patch up a sorry Righteousness of his own, Some few superficial things.
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He makes a short Exposition of the Law, that he may cherish a large Opinion of his own Righteousness;
He makes a short Exposition of the Law, that he may cherish a large Opinion of his own Righteousness;
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and curtails the Law of God, that the Ell may be no longer than the Cloth,
and curtails the Law of God, that the Ell may be no longer than the Cloth,
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and brings it down to a poor contemptible thing, requiring a few external superficial Duties of Men.
and brings it down to a poor contemptible thing, requiring a few external superficial Duties of Men.
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We read often of being dead to Sin, and to the World, it is as certainly true we must be dead to the Law. Now how are we dead to the Law, the Scripture tells us in one place, that through the Law we are dead to the Law;
We read often of being dead to since, and to the World, it is as Certainly true we must be dead to the Law. Now how Are we dead to the Law, the Scripture tells us in one place, that through the Law we Are dead to the Law;
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and in another place, that we are dead to the Law through the Body of Christ:
and in Another place, that we Are dead to the Law through the Body of christ:
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The first place is Gal. 2. 19. Through the Law I am dead to the Law.
The First place is Gal. 2. 19. Through the Law I am dead to the Law.
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Men are apt to stand to the Legal Covenant, and have their Confidence in the Flesh, to place their Hopes of acceptance with God in some few external things, which they make their false Righteousness.
Men Are apt to stand to the Legal Covenant, and have their Confidence in the Flesh, to place their Hope's of acceptance with God in Some few external things, which they make their false Righteousness.
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For the carnal World as it cryes up a false Happiness as its God, so Men have a false Righteousness which is their Christ.
For the carnal World as it cries up a false Happiness as its God, so Men have a false Righteousness which is their christ.
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Now through the Law they are dead to it: How? The Law supposeth us as innocent,
Now through the Law they Are dead to it: How? The Law Supposeth us as innocent,
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and requires us to continue so, Cursed is every one that continues not in every thing, &c. Suppose a Man should exactly fulfill it afterwards,
and requires us to continue so, Cursed is every one that continues not in every thing, etc. Suppose a Man should exactly fulfil it afterwards,
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yet the paying of new Debts will not quit old Scores.
yet the paying of new Debts will not quit old Scores.
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And then we are dead to the Law by the Body of Christ, Rom. 7. 4. By the crucified Body of Christ, by which he hath merited and purchased a better Hope and Grace for us.
And then we Are dead to the Law by the Body of christ, Rom. 7. 4. By the Crucified Body of christ, by which he hath merited and purchased a better Hope and Grace for us.
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— Well, the Duty is impossible.
— Well, the Duty is impossible.
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2. The Penalty is intolerable, for who can stand when God is angry? Ezek. 22. 14. Can thine Heart endure, or can thine Hands be strong, in the Day that I shall deal with thee? We that cannot endure the pain of the Gout or Stone,
2. The Penalty is intolerable, for who can stand when God is angry? Ezekiel 22. 14. Can thine Heart endure, or can thine Hands be strong, in the Day that I shall deal with thee? We that cannot endure the pain of the Gout or Stone,
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how shall we endure the eternal Wrath of God? It is surely a very dreadful thing to fall into the Hands of that living God, that lives for every to punish the Transgressors of his Law.
how shall we endure the Eternal Wrath of God? It is surely a very dreadful thing to fallen into the Hands of that living God, that lives for every to Punish the Transgressors of his Law.
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3. The Punishment is unavoidable, unless Sin be pardoned, and you submit to God's way:
3. The Punishment is unavoidable, unless since be pardoned, and you submit to God's Way:
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for I would ask you, what Hope can you have in God, whose Nature ingageth him to hate Sin,
for I would ask you, what Hope can you have in God, whose Nature engageth him to hate since,
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and whose Justice obligeth him to punish it? (1.) Whose Nature ingageth him to hate Sin and Sinners.
and whose justice obliges him to Punish it? (1.) Whose Nature engageth him to hate since and Sinners.
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Hab. 1. 13. He is of purer Eyes than to behold Iniquity.
Hab. 1. 13. He is of Purer Eyes than to behold Iniquity.
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I urge this for a doubleReason, partly because I have observed, that all the Security of Sinners,
I urge this for a doubleReason, partly Because I have observed, that all the Security of Sinners,
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and their Neglect of seeking after Pardon by Jesus Christ, it comes from their lessening thoughts of God's holiness;
and their Neglect of seeking After Pardon by jesus christ, it comes from their lessening thoughts of God's holiness;
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and if their Hearts were sufficiently possessed with an awe of God's unspotted Purity and Holiness, they would more look after the Terms of Grace God hath provided.
and if their Hearts were sufficiently possessed with an awe of God's unspotted Purity and Holiness, they would more look After the Terms of Grace God hath provided.
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Psal 50. 21. Thou thoughtest I was altogether such an one as thy self. Psalm 50. 21. Thou thoughtest I was altogether such an one as thy self.
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Why do Men live securely in their Sins, and do not break off their evil Course? They think God is not so severe and harsh,
Why do Men live securely in their Sins, and do not break off their evil Course? They think God is not so severe and harsh,
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and so all their Confidence is grounded upon a Mistake of God's Nature, and such a dreadful Mistake as amounts to a Blasphemy;
and so all their Confidence is grounded upon a Mistake of God's Nature, and such a dreadful Mistake as amounts to a Blasphemy;
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Thou thoughtest that I was altogether such an one as thy self. Thou thoughtest that I was altogether such an one as thy self.
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The other Reason is this, partly because I observe the bottom Reason of all the Fear that is in the Hearts of Men is God's Holiness. 1 Sam. 6. 20. Who is able to stand before this holy God? And, Who would not fear thee,
The other Reason is this, partly Because I observe the bottom Reason of all the fear that is in the Hearts of Men is God's Holiness. 1 Sam. 6. 20. Who is able to stand before this holy God? And, Who would not Fear thee,
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for thou art holy? Rev. 15. 4. We fear his Power; why? because it is set on work by his Wrath. We fear his Wrath;for thou art holy? Rev. 15. 4. We Fear his Power; why? Because it is Set on work by his Wrath. We Fear his Wrath;
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why? because it is kindled by his Justice and Righteousness.
why? Because it is kindled by his justice and Righteousness.
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We fear his Righteousness, because it is bottom'd and grounded upon his Holiness, and upon the Purity of his Nature.
We Fear his Righteousness, Because it is bottomed and grounded upon his Holiness, and upon the Purity of his Nature.
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(2.) His Justice obligeth him to punish Sin, that the Law might not seem to be made in vain.
(2.) His justice obliges him to Punish since, that the Law might not seem to be made in vain.
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It concerns the Universal Judge to maintain the Reputation of his Justice in reference to Men,
It concerns the Universal Judge to maintain the Reputation of his justice in Referente to Men,
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and to appear to them still as a Righteous God:
and to appear to them still as a Righteous God:
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Gen. 18. 25. Shall not the Iudge of all the Earth do right? And Rom. 3. 5, 6. Is God unrighteous to take Vengeance? how then shall he judge the World? These Scriptures imply, that if there were the least Blemish,Gen. 18. 25. Shall not the Judge of all the Earth do right? And Rom. 3. 5, 6. Is God unrighteous to take Vengeance? how then shall he judge the World? These Scriptures imply, that if there were the least Blemish,
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if you could suppose he should fail in point of Righteousness, this were to be denyed, that God should be the Judge of the World.
if you could suppose he should fail in point of Righteousness, this were to be denied, that God should be the Judge of the World.
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Therefore God's Righteousness and Justice, which gives to every one their due, must shine in its proper place, he will give Vengeance to whom Vengeance is due,
Therefore God's Righteousness and justice, which gives to every one their endue, must shine in its proper place, he will give Vengeance to whom Vengeance is due,
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and Blessing to whom Blessing belongs.
and Blessing to whom Blessing belongs.
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In our Case Punishment belongs to us, and what can we expect from this God but Wrath and eternal Destruction? Therefore if all this be so,
In our Case Punishment belongs to us, and what can we expect from this God but Wrath and Eternal Destruction? Therefore if all this be so,
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if a Conscience suppose a Law, a Law a Sanction, a Sanction a Judge, a Judge some time when his Justice must have a Solemn Tryal,
if a Conscience suppose a Law, a Law a Sanction, a Sanction a Judge, a Judge Some time when his justice must have a Solemn Trial,
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and this will necessarily infer Condemnation to a fallen Creature; What then shall we do?
and this will necessarily infer Condemnation to a fallen Creature; What then shall we do?
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7. From this Condemnation there is no Escape, unless God set up another Court and Chancery of the Gospel, where condemned Sinners may be taken to Mercy,
7. From this Condemnation there is no Escape, unless God Set up Another Court and Chancery of the Gospel, where condemned Sinners may be taken to Mercy,
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and their Sins forgiven, and they justified and accepted unto Grace and Life, upon Terms that may salve God's Honour and Government over Mankind.
and their Sins forgiven, and they justified and accepted unto Grace and Life, upon Terms that may salve God's Honour and Government over Mankind.
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There is a great deal of Difference between the forgiving private Wrongs and Injuries, and the pardoning of publick Offences;
There is a great deal of Difference between the forgiving private Wrongs and Injuries, and the pardoning of public Offences;
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between the Pardon of a Magistrate, and the Pardon of a private Person.
between the Pardon of a Magistrate, and the Pardon of a private Person.
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When Equals fall out among themselves, they may end their Differences in Charity, and in such ways as best please themselves, by a meer forgiving, by acquitting the sense of the Wrong done,
When Equals fallen out among themselves, they may end their Differences in Charity, and in such ways as best please themselves, by a mere forgiving, by acquitting the sense of the Wrong done,
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or a bare Submission of the Party offending.
or a bore Submission of the Party offending.
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But the Case is different here, God is not reconciled to us, meerly as the Party offended,
But the Case is different Here, God is not reconciled to us, merely as the Party offended,
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but as the Governour of the World;
but as the Governor of the World;
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the Case lies between the Judge of the World, and sinning Mankind, therefore it must not be ended by meer Comprimise and Agreement,
the Case lies between the Judge of the World, and sinning Mankind, Therefore it must not be ended by mere Compromise and Agreement,
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but by Satisfaction, that his Law may be satisfied, and the Honour of his Justice secured.
but by Satisfaction, that his Law may be satisfied, and the Honour of his justice secured.
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Therefore to make the Pardon of Man a thing convenient to the Righteous and Holy Judge to bestow, without any Impeachment to the Honour of his Justice,
Therefore to make the Pardon of Man a thing convenient to the Righteous and Holy Judge to bestow, without any Impeachment to the Honour of his justice,
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and Authority of his Law, the Lord finds out this great Mystery, God manifested in our Flesh;
and authority of his Law, the Lord finds out this great Mystery, God manifested in our Flesh;
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Iesus Christ is made under the Law to redeem them that were under the Law, Gal. 4. 5. And is become a Propitiation to satisfy God's Iustice, Rom. 3. 25, 26. And so God shews Mercy to his Creatures,Iesus christ is made under the Law to Redeem them that were under the Law, Gal. 4. 5. And is become a Propitiation to satisfy God's justice, Rom. 3. 25, 26. And so God shows Mercy to his Creatures,
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and yet the Awe of his Government is kept up, and a full Demonstration of his Righteousness is given to the World.
and yet the Awe of his Government is kept up, and a full Demonstration of his Righteousness is given to the World.
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8. This being done conveniently to God's Honour, we must sue out our Pardon with respect to both the Covenants, both that which we have broken, the Law of Nature,
8. This being done conveniently to God's Honour, we must sue out our Pardon with respect to both the Covenants, both that which we have broken, the Law of Nature,
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and that which is made in Christ, and is to be accepted by us as our Sanctuary and sure Refuge.
and that which is made in christ, and is to be accepted by us as our Sanctuary and sure Refuge.
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(1.) We must have a broken-hearted Sense of Sin, and of the Curse due to the first Covenant;
(1.) We must have a brokenhearted Sense of since, and of the Curse due to the First Covenant;
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for it is the Disease brings us to the Physician;
for it is the Disease brings us to the physician;
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the Curse drives us to the Promise, and the Tribunal of Justice to the Throne of Grace;
the Curse drives us to the Promise, and the Tribunal of justice to the Throne of Grace;
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and the Avenger of Blood at our Heels, that causeth us to fly to our proper City of Refuge,
and the Avenger of Blood At our Heels, that Causes us to fly to our proper city of Refuge,
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and to take Sanctuary at the Lord's Grace, Heb. 6. 18. So that if you mince and extenuate Sin, you seem to hold to the first Covenant,
and to take Sanctuary At the Lord's Grace, Hebrew 6. 18. So that if you mince and extenuate since, you seem to hold to the First Covenant,
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and had rather plead innocent than guilty;
and had rather plead innocent than guilty;
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no, if you would have this favour, you must confess your Sins, 1 Iohn 1. 9. If we confess our Sins, he is faithful and just to forgive us our Sins,
no, if you would have this favour, you must confess your Sins, 1 John 1. 9. If we confess our Sins, he is faithful and just to forgive us our Sins,
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and vo cleanse us from all Unrighteousness. and vo cleanse us from all Unrighteousness.
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You must confess your Sins, and with that remorse that will become Offences done to so great a God.
You must confess your Sins, and with that remorse that will become Offences done to so great a God.
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And there must not only be a Sense of Sin, but of the Curse and Merit of Sin also:
And there must not only be a Sense of since, but of the Curse and Merit of since also:
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for we must not only accuse, but judge our selves, that God may not judge and condemn us, 1 Cor. 11. 31. Self-accusing respects Sin, and is acted in Confession;
for we must not only accuse, but judge our selves, that God may not judge and condemn us, 1 Cor. 11. 31. Self-accusing respects since, and is acted in Confessi;
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Self-judging respects the Curse or Punishment, that is due to us for Sin, and it is a Persons pronouncing upon himself according to the tenor of the Law what is his due, acknowledging his Guilt,
Self-judging respects the Curse or Punishment, that is due to us for since, and it is a Persons pronouncing upon himself according to the tenor of the Law what is his endue, acknowledging his Gilded,
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and this with much brokenness of Heart before God, when he hath involved himself in God's eternal Wrath and Displeasure.
and this with much brokenness of Heart before God, when he hath involved himself in God's Eternal Wrath and Displeasure.
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I observe, that the Law-Covenant is in the Scripture compared to a Prison, wherein God hath shut up guilty Souls, Rom. 11. 32. He hath concluded or shut them up, that he may have Mercy upon them.
I observe, that the Law-Covenant is in the Scripture compared to a Prison, wherein God hath shut up guilty Souls, Rom. 11. 32. He hath concluded or shut them up, that he may have Mercy upon them.
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Gal. 3. 22. He hath shut them up under Sin. The Law is God's Prison; and no Offenders can get out of it till they have God's leave;
Gal. 3. 22. He hath shut them up under Sin. The Law is God's Prison; and no Offenders can get out of it till they have God's leave;
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and from him they have none, till they are sensible of the Justice and Righteousness of that first Dispensation, confess their Sins with brokenness of heart,
and from him they have none, till they Are sensible of the justice and Righteousness of that First Dispensation, confess their Sins with brokenness of heart,
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and that it may be just with God to condemn them for ever. (2.) We must thankfully accept the Lord's Grace, that offers Pardon to us.
and that it may be just with God to condemn them for ever. (2.) We must thankfully accept the Lord's Grace, that offers Pardon to us.
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For since God is pleased to try us a second time, and set us up with a new stock of Grace,
For since God is pleased to try us a second time, and Set us up with a new stock of Grace,
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and that brought about in such a wonderful way, that he may recover the lost Creation to himself;
and that brought about in such a wondered Way, that he may recover the lost Creation to himself;
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surely if we shall despise our Remedy, after we have rendred our selves uncapable of our Duty, no Condemnation is bad enough for us, Ioh. 3. 18, 19. Therefore we should admire the Mercy of God in Christ,
surely if we shall despise our Remedy, After we have rendered our selves uncapable of our Duty, no Condemnation is bad enough for us, John 3. 18, 19. Therefore we should admire the Mercy of God in christ,
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and have such a deep sence of it, that it may check our sinful self-love, which hath been our bane and ruine.
and have such a deep sense of it, that it may check our sinful Self-love, which hath been our bane and ruin.
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And since God shewed himself willing to be reconciled, we must enter into his Peace, not look upon our selves in a hopeless and desperate condition,
And since God showed himself willing to be reconciled, we must enter into his Peace, not look upon our selves in a hopeless and desperate condition,
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but depend upon the Merit, Sacrifice, and Intercession of Christ, and be encouraged by his gracious Promise and Covenant, to come with boldness, that we may find Grace and Mercy to help in a time of need, Heb. 4. 16. Thus you see the Need we have to look after this Pardon of Sin. 2dly. I must shew our Misery without this. And this will be best done by considering the Notions here in the Text. Here is Filth to be covered;
but depend upon the Merit, Sacrifice, and Intercession of christ, and be encouraged by his gracious Promise and Covenant, to come with boldness, that we may find Grace and Mercy to help in a time of need, Hebrew 4. 16. Thus you see the Need we have to look After this Pardon of Sin. 2dly. I must show our Misery without this. And this will be best done by considering the Notions Here in the Text. Here is Filth to be covered;
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a Burden of which we must be eased:
a Burden of which we must be eased:
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and here is a Debt that must be cancelled, and unless this be, what a miserable Condition are we in?
and Here is a Debt that must be canceled, and unless this be, what a miserable Condition Are we in?
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1. What a heavy Burden is Sin, where it is not pardoned? Carnal Men feel it not for the present, Elements are not burdensom in their own place;
1. What a heavy Burden is since, where it is not pardoned? Carnal Men feel it not for the present, Elements Are not burdensome in their own place;
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but how soon may they feel it? Two sorts of Consciences feel the burden of Sin, a tender Conscience, and a wounded Conscience.
but how soon may they feel it? Two sorts of Consciences feel the burden of since, a tender Conscience, and a wounded Conscience.
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It is greivous to a tender Heart, that values the Love of God, to lie under the Guilt of Sin,
It is grievous to a tender Heart, that value's the Love of God, to lie under the Gilded of since,
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and to be obnoxious to his Wrath and Displeasure.
and to be obnoxious to his Wrath and Displeasure.
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Psal. 38. 4. Mine Iniquities are gone over mine Head, as a Burden too heavy for me. Psalm 38. 4. Mine Iniquities Are gone over mine Head, as a Burden too heavy for me.
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Broken Bones are sensible of the least Weight;
Broken Bones Are sensible of the least Weight;
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certainly a broken Heart cannot make light of Sin. What kind of Hearts are those that sin securely,
Certainly a broken Heart cannot make Light of Sin. What kind of Hearts Are those that since securely,
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and without Remorse, and are never troubled? Go to wounded Consciences, and ask of them what Sin is, Gen. 4. 13. Mine Iniquity is greater than I can bear.
and without Remorse, and Are never troubled? Go to wounded Consciences, and ask of them what since is, Gen. 4. 13. Mine Iniquity is greater than I can bear.
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Prov. 18. 14. A wounded Spirit who can bear? As long as the Evil lies without us, it is tolerable, the natural Courage of a Man may bear up under it;
Curae 18. 14. A wounded Spirit who can bear? As long as the Evil lies without us, it is tolerable, the natural Courage of a Man may bear up under it;
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but when the Spirit it self is wounded with the sense of Sin, who can bear it? If a Spark of God's Wrath light upon the Conscience,
but when the Spirit it self is wounded with the sense of since, who can bear it? If a Spark of God's Wrath Light upon the Conscience,
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how soon do Men become a Burden to themselves, and some have chosen Strangling rather than Life.
how soon do Men become a Burden to themselves, and Some have chosen Strangling rather than Life.
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Ask Cain, ask Iudas, what it is to feel the burden of Sin. Sinners are all their life time subject to this Bondage;
Ask Cain, ask Iudas, what it is to feel the burden of Sin. Sinners Are all their life time Subject to this Bondage;
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it is not always felt, but soon awakened; it may be done by a pressing Exhortation at a Sermon;
it is not always felt, but soon awakened; it may be done by a pressing Exhortation At a Sermon;
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it may be done by some notable Misery that befalls us in the World; it may be done by a scandalous Sin;
it may be done by Some notable Misery that befalls us in the World; it may be done by a scandalous since;
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it may be done by a grievous Sickness, or worldly Disappointment. All these things and many more may easily revive it in us.
it may be done by a grievous Sickness, or worldly Disappointment. All these things and many more may Easily revive it in us.
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There needs not much ado to put a Sinner in the Stocks of Conscience: Therefore do but consider to be eased of this Burden; O the Blessedness of it!
There needs not much ado to put a Sinner in the Stocks of Conscience: Therefore do but Consider to be eased of this Burden; Oh the Blessedness of it!
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2. It is Filth to be covered, which renders us odious in the sight of God.
2. It is Filth to be covered, which renders us odious in the sighed of God.
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It is said, Prov. 13. 5. That a Sinner is loathsom: To whom? to God: certainly he is of purer Eyes than to behold Iniquity. To good Men:
It is said, Curae 13. 5. That a Sinner is loathsome: To whom? to God: Certainly he is of Purer Eyes than to behold Iniquity. To good Men:
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the wicked is an Abomination to the Righteous, the new Nature hath an aversation to it.
the wicked is an Abomination to the Righteous, the new Nature hath an aversation to it.
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Lot 's righteous Soul was vexed from day to day with the Conversation of the Wicked.Lot is righteous Soul was vexed from day to day with the Conversation of the Wicked.
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A wicked Man hates a godly Man with an hatred of Enmity and Abomination;
A wicked Man hates a godly Man with an hatred of Enmity and Abomination;
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but a godly Man doth not hate a wicked Man with a Hatred of Enmity, that is opposite to good Will,
but a godly Man does not hate a wicked Man with a Hatred of Enmity, that is opposite to good Will,
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but with that of Abomination, which is opposite to Complacence. It is loathsom to an indifferent Man:
but with that of Abomination, which is opposite to Complacence. It is loathsome to an indifferent Man:
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for Holiness darts an Awe and Reverence into the Conscience.
for Holiness darts an Awe and reverence into the Conscience.
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The Righteous is more excellent than his Neighbour, and a wicked Person is a vile Person in the common esteem of the World;The Righteous is more excellent than his Neighbour, and a wicked Person is a vile Person in the Common esteem of the World;
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horrible Profaneness will not easily down; nay it is loathsom to other wicked Men.
horrible Profaneness will not Easily down; nay it is loathsome to other wicked Men.
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I do not know whether I expound that Scripture rightly, but it looks somewhat so, hateful and hating one another.
I do not know whither I expound that Scripture rightly, but it looks somewhat so, hateful and hating one Another.
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We hate Sin in another, though we will not take notice of it in our selves.
We hate since in Another, though we will not take notice of it in our selves.
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The Sensuality and Pride and Vanity of one wicked Man is hated by another. Nay, he is loathsom to himself;
The Sensuality and Pride and Vanity of one wicked Man is hated by Another. Nay, he is loathsome to himself;
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why? because he cannot endure to look into himself. We cannot endure our selves when we are serious.
why? Because he cannot endure to look into himself. We cannot endure our selves when we Are serious.
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They will not come to the Light, lest their Deeds should be reproved.
They will not come to the Light, lest their deeds should be reproved.
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And we are shy of God's Presence, we are sensible we have something makes us offensive to him,
And we Are shy of God's Presence, we Are sensible we have something makes us offensive to him,
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and we hang off from him when we have sinned against him.
and we hang off from him when we have sinned against him.
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As it was David 's experience, Psal. 32. 3. That was the Cause of his Silence, he kept off from God, having sinned against him,
As it was David is experience, Psalm 32. 3. That was the Cause of his Silence, he kept off from God, having sinned against him,
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and had not a Heart to go home and sue out his Pardon.
and had not a Heart to go home and sue out his Pardon.
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O what a Mercy is it then to have this Filth covered, that we may be freed from this bashful Inconfidence,
O what a Mercy is it then to have this Filth covered, that we may be freed from this bashful Inconfidence,
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and not be ashamed to look God in the Face, and may come with a holy Boldness into the Presence of the blessed God.
and not be ashamed to look God in the Face, and may come with a holy Boldness into the Presence of the blessed God.
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O the Blessedness of the Man, whose Sin is covered! 3. It is a Debt that binds the Soul to everlasting Punishment;
O the Blessedness of the Man, whose since is covered! 3. It is a Debt that binds the Soul to everlasting Punishment;
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and if it be not pardoned, the Judge will give us over to the Jaylor,
and if it be not pardoned, the Judge will give us over to the Jailor,
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and the Jaylor cast us into Prison, till we have paid the uttermost farthing, Luk. 12. 59. To have so vast a Debt lying upon us, what a Misery is that? Augustus bought that Mans Bed who could sleep soundly when he was in debt so many hundred of Sesterties. Certainly it is a strange Security that possesseth the Hearts of Men,
and the Jailor cast us into Prison, till we have paid the uttermost farthing, Luk. 12. 59. To have so vast a Debt lying upon us, what a Misery is that? Augustus bought that men Bed who could sleep soundly when he was in debt so many hundred of Sesterties. Certainly it is a strange Security that Possesses the Hearts of Men,
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when we are obliged to suffer the Vengeance of the Wrath of the Eternal God by our many Sins, and yet can sleep quietly.
when we Are obliged to suffer the Vengeance of the Wrath of the Eternal God by our many Sins, and yet can sleep quietly.
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Body and Soul will be taken away in Execution, the Day of Payment is set, and may come much sooner than you think for;
Body and Soul will be taken away in Execution, the Day of Payment is Set, and may come much sooner than you think for;
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you must get a Discharge, or else you are undone for ever. Our Debt comes to Millions of Millions;
you must get a Discharge, or Else you Are undone for ever. Our Debt comes to Millions of Millions;
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Well, if the Lord will forgive so great a Debt, O the Blessedness of that Man! &c. Put altogether now;
Well, if the Lord will forgive so great a Debt, Oh the Blessedness of that Man! etc. Put altogether now;
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certainly if you have ever been in Bondage, if you have felt the Sting of Death,
Certainly if you have ever been in Bondage, if you have felt the Sting of Death,
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and Curse of the Law, or been scorched by the Wrath of God, or knew the horrour of those upon whom God hath exacted this Debt in Hell;
and Curse of the Law, or been scorched by the Wrath of God, or knew the horror of those upon whom God hath exacted this Debt in Hell;
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certainly you would be more and more affected with this wonderful Grace. O the Blessedness of the Man, to whom the Lord imputeth not his Transgressions! 3dly. The Consequent Benefits. I will name three.
Certainly you would be more and more affected with this wondered Grace. O the Blessedness of the Man, to whom the Lord imputeth not his Transgressions! 3dly. The Consequent Benefits. I will name three.
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1. It restores the Creature to God, and puts us in Joint again, in a capacity to serve, and please, and glorify God.
1. It restores the Creature to God, and puts us in Joint again, in a capacity to serve, and please, and Glorify God.
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Psal. 130. 4. There is Forgiveness with thee, that thou mayest be feaared. Psalm 130. 4. There is Forgiveness with thee, that thou Mayest be feaared.
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Forgiveness invites us to return to God, obliges us to return to God, and take it as God dispenseth it;
Forgiveness invites us to return to God, obliges us to return to God, and take it as God dispenseth it;
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it inclines us to return to God, and encourages us to live in a state of Amity and holy Friendship with God, pleasing and serving him in Righteousness and Holiness all our days.
it inclines us to return to God, and encourages us to live in a state of Amity and holy Friendship with God, pleasing and serving him in Righteousness and Holiness all our days.
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Certainly it invites us to return to God.
Certainly it invites us to return to God.
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Man stands aloof from a condemning God, but may be induced to submit to a pardoning God.
Man Stands aloof from a condemning God, but may be induced to submit to a pardoning God.
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And it obligeth us to return to God, to serve, and love, and please him who will forgive so great a Debt,
And it obliges us to return to God, to serve, and love, and please him who will forgive so great a Debt,
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and discharge us from all our Sins; for she loved much, to whom much was forgiven.
and discharge us from all our Sins; for she loved much, to whom much was forgiven.
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It inclines us to serve and please God:
It inclines us to serve and please God:
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for where God pardons, he renews, he puts a new Life into us, that inclines us to God.
for where God Pardons, he renews, he puts a new Life into us, that inclines us to God.
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Col. 2. 13. He hath quickned you together with Christ, having forgiven all your Trespasses. And it encourages us to serve and please God;Col. 2. 13. He hath quickened you together with christ, having forgiven all your Trespasses. And it encourages us to serve and please God;
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Heb. 9. 14. How much more shall the Blood of Christ cleanse your Consciences from dead Works, that ye may serve the Living God? and that in a sutable manner, that you may serve God in a lively chearful manner.Hebrew 9. 14. How much more shall the Blood of christ cleanse your Consciences from dead Works, that you may serve the Living God? and that in a suitable manner, that you may serve God in a lively cheerful manner.
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A poor Creature bound to his Law, and conscious of his own Disobedience, and obnoxious to Wrath and Punishment, is mightily clogg'd, and drives on heavily:
A poor Creature bound to his Law, and conscious of his own Disobedience, and obnoxious to Wrath and Punishment, is mightily clogged, and drives on heavily:
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but when the Conscience is purged from dead Works, we serve the living God in a lively manner,
but when the Conscience is purged from dead Works, we serve the living God in a lively manner,
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and this begets a holy Chearfulness in the Soul, and we are freed from that Bondage, that otherwise would clogg us in our Duty to God.
and this begets a holy Cheerfulness in the Soul, and we Are freed from that Bondage, that otherwise would clog us in our Duty to God.
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2. It lays the Foundation for solid Comfort and Peace in our own Souls. For till Sin be pardoned, you have no true Comfort;
2. It lays the Foundation for solid Comfort and Peace in our own Souls. For till since be pardoned, you have no true Comfort;
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because the Justice of the Supreme Governour of the World will still be dreadful to us, whose Laws we have broken, whose Wrath we have justly deserved,
Because the justice of the Supreme Governor of the World will still be dreadful to us, whose Laws we have broken, whose Wrath we have justly deserved,
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and whom we still apprehend as offended with us, and provoked by us.
and whom we still apprehend as offended with us, and provoked by us.
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We may lull the Soul asleep with carnal Delights, but the virtue of that Opium will be soon spent.
We may lull the Soul asleep with carnal Delights, but the virtue of that Opium will be soon spent.
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All those Joys are but stollen Waters, and Bread eaten in secret; a poor sorry Peace, that dares not come to the Light and endure the Trial;
All those Joys Are but stolen Waters, and Bred eaten in secret; a poor sorry Peace, that dares not come to the Light and endure the Trial;
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a sorry Peace that is soon disturbed by a few serious and sober thoughts of God, and the World to come:
a sorry Peace that is soon disturbed by a few serious and Sobrium thoughts of God, and the World to come:
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but when once Sin is pardoned, then you have true Joy indeed.
but when once since is pardoned, then you have true Joy indeed.
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Be of good Cheer, thy Sins be forgiven thee, Mat. 9. 2. Then Misery is pluckt up by the Roots.Be of good Cheer, thy Sins be forgiven thee, Mathew 9. 2. Then Misery is plucked up by the Roots.
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Comfort ye, comfort ye my People; Comfort you, Comfort you my People;
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Why? Her Iniquity is forgiven, Isa. 40. 1, 2. And we joy in God, (Rom. 5. 11.) as those that have received the Atonement.
Why? Her Iniquity is forgiven, Isaiah 40. 1, 2. And we joy in God, (Rom. 5. 11.) as those that have received the Atonement.
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The Lord Jesus hath made the Atonement;
The Lord jesus hath made the Atonement;
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but when we have received the Atonement, then we joy in God, then there is matter for abundant Delight,
but when we have received the Atonement, then we joy in God, then there is matter for abundant Delight,
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when the Love of God is shed abroad in our Hearts by the Holy-Ghost given unto us.
when the Love of God is shed abroad in our Hearts by the Holy ghost given unto us.
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3. When we are pardoned, then we are capable of Eternal Happiness.
3. When we Are pardoned, then we Are capable of Eternal Happiness.
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Pardon of Sin is Gratia removens prohibens, that Grace that removes the Impediment, that takes the Make-bate out of the way, removes that that hinders our Entrance into Heaven.
Pardon of since is Gratia Removens prohibens, that Grace that removes the Impediment, that Takes the Makebate out of the Way, removes that that hinders our Entrance into Heaven.
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Sanctification is the beginning, but till we are pardoned, there can be no Entrance into Heaven: now this removes the Incapacity.
Sanctification is the beginning, but till we Are pardoned, there can be no Entrance into Heaven: now this removes the Incapacity.
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I observe Remission of Sins is put for all the Priviledge-Part, as Repentance for the Duties:
I observe Remission of Sins is put for all the Priviledge-Part, as Repentance for the Duties:
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Acts 5. 31. Him hath God exalted to give Repentance and Remission of Sins. There are two Initial Benefits:Acts 5. 31. Him hath God exalted to give Repentance and Remission of Sins. There Are two Initial Benefits:
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Repentance, as the Foundation of the new Life; and Remission of Sins, as the Foundation of all our future Mercies.
Repentance, as the Foundation of the new Life; and Remission of Sins, as the Foundation of all our future mercies.
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There are two chief Blessings offered in the New Covenant, Pardon and Life; Reconciliation with God, and the everlasting Fruition of Him in Glory;
There Are two chief Blessings offered in the New Covenant, Pardon and Life; Reconciliation with God, and the everlasting Fruition of Him in Glory;
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and the one makes way for the other.
and the one makes Way for the other.
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Acts 26. 28. To open their Eyes, and to turn them from Satan to God, that they may receive Remission of Sins, Acts 26. 28. To open their Eyes, and to turn them from Satan to God, that they may receive Remission of Sins,
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and an Inheritance among the Saints. When we are pardoned, then we are capable to look for the blessed Inheritance;and an Inheritance among the Saints. When we Are pardoned, then we Are capable to look for the blessed Inheritance;
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the Impediment is taken out of the way that excludes from it.
the Impediment is taken out of the Way that excludes from it.
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And thus you see the Blessedness of the Man, whose Transgression is forgiven, whose Filth is covered,
And thus you see the Blessedness of the Man, whose Transgression is forgiven, whose Filth is covered,
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and unto whom the Lord will not impute his Sin. and unto whom the Lord will not impute his Sin.
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A Word of Application. 1. Let us bless God for the Christian Religion;
A Word of Application. 1. Let us bless God for the Christian Religion;
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Where this Priviledge is discovered to us in all its Glory, and that upon very commodious terms, fit to gain the Heart of Man,
Where this Privilege is discovered to us in all its Glory, and that upon very commodious terms, fit to gain the Heart of Man,
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and to reduce him to God.
and to reduce him to God.
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Mic. 7. 18. Who is a God like unto thee among all the Gods, pardoning the Transgressions of thine Heritage? The Business of Religion is to provide sufficiently for two things, which have much troubled the considering Part of the World, a suitable Happiness for Mankind,Mic. 7. 18. Who is a God like unto thee among all the God's, pardoning the Transgressions of thine Heritage? The Business of Religion is to provide sufficiently for two things, which have much troubled the considering Part of the World, a suitable Happiness for Mankind,
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and suitable means for the expiation of Sin. Happiness is our great desire; and Sin is our great burden and trouble.
and suitable means for the expiation of Sin. Happiness is our great desire; and since is our great burden and trouble.
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Now these are fully made known and discovered to us by the Christian Faith.
Now these Are Fully made known and discovered to us by the Christian Faith.
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The last is that we are upon, The Way how the grand Scruple of the World may be satisfied, and their guilty Fears appeased.
The last is that we Are upon, The Way how the grand Scruple of the World may be satisfied, and their guilty Fears appeased.
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And that we may see the Excellency of the Christian Religion above all Religions in the World, it offers Pardon upon such terms as are most commodious to the Honour of God,
And that we may see the Excellency of the Christian Religion above all Religions in the World, it offers Pardon upon such terms as Are most commodious to the Honour of God,
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and most satisfactory to our Souls;
and most satisfactory to our Souls;
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that is upon the account of Christ's Satisfaction, and our own Repentance, without which our Case is not compassionable.
that is upon the account of Christ's Satisfaction, and our own Repentance, without which our Case is not compassionable.
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The first I will chiefly insist on.
The First I will chiefly insist on.
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The Heathens were mightily perplexed about the way, how God could dispense with the Honour of his Justice in the Pardon of Sin. That Man is God's Creature,
The heathens were mightily perplexed about the Way, how God could dispense with the Honour of his justice in the Pardon of Sin. That Man is God's Creature,
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and therefore his Subject, that he hath exceedingly failed and faulted in his Duty and Subjection to him,
and Therefore his Subject, that he hath exceedingly failed and faulted in his Duty and Subjection to him,
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and is therefore obnoxious to God's just Wrath and Vengeance, are Truths evident in the light of Nature, and common Experience.
and is Therefore obnoxious to God's just Wrath and Vengeance, Are Truths evident in the Light of Nature, and Common Experience.
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And therefore the Heathens had some Convictions of this, and saw a need that God should be atoned and propitiated by some Sacrifices of Expiation;
And Therefore the heathens had Some Convictions of this, and saw a need that God should be atoned and propitiated by Some Sacrifices of Expiation;
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and the nearer they lived to the Original of this Tradition and Institution, the more burdened and pressing were their Conceits and Apprehensions thereof.
and the nearer they lived to the Original of this Tradition and Institution, the more burdened and pressing were their Conceits and Apprehensions thereof.
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But in all their cruel Superstitions there was no rest of Soul, they knew not the true God,
But in all their cruel Superstitions there was no rest of Soul, they knew not the true God,
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nor the proper Ransom, nor had any sure way to convey Pardon to them, but were still left to the Puzzle and Distraction of their own Thoughts,
nor the proper Ransom, nor had any sure Way to convey Pardon to them, but were still left to the Puzzle and Distraction of their own Thoughts,
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and could not make God merciful without some diminution of his Holiness and Justice, nor make him just without some diminution of his Mercy.
and could not make God merciful without Some diminution of his Holiness and justice, nor make him just without Some diminution of his Mercy.
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Somewhat they conceived of the Goodness of God by his continuing forfeited Benefits so long, God left them not without a Witness;
Somewhat they conceived of the goodness of God by his Continuing forfeited Benefits so long, God left them not without a Witness;
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But yet they could not reconcile it to his Justice, or Will to punish Sinners.
But yet they could not reconcile it to his justice, or Will to Punish Sinners.
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And all their Apprehensions of the Pardon of Sin were but Probabilities, and what was wrought to procure Merit was ridiculous,
And all their Apprehensions of the Pardon of since were but Probabilities, and what was wrought to procure Merit was ridiculous,
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or else barbarous and unnatural, giving their First-born for the Sin of their Soul, Mic. 6. 7. And all those Notions they had about this apprehended Expiation were too weak to change the Heart or Life of Man,
or Else barbarous and unnatural, giving their Firstborn for the since of their Soul, Mic. 6. 7. And all those Notions they had about this apprehended Expiation were too weak to change the Heart or Life of Man,
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or to reduce him to God. Come we now to the Iews. The Iews had many Sacrifices of God's own Institution,
or to reduce him to God. Come we now to the Iews. The Iews had many Sacrifices of God's own Institution,
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but such as did not make the Comers thereunto perfect, as pertaining to the Conscience, Heb. 9. 9. And the Ransom that was to be given to provoked Justice was known but to a few.
but such as did not make the Comers thereunto perfect, as pertaining to the Conscience, Hebrew 9. 9. And the Ransom that was to be given to provoked justice was known but to a few.
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They saw much of the Patience and Forbearance of God, but little of the Righteousness of God,
They saw much of the Patience and Forbearance of God, but little of the Righteousness of God,
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and which was the great Propitiation.
and which was the great Propitiation.
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Till God set forth Iesus Christ to be a Propitiation, through Faith in his Blood, to declare his Righteousness for the Remission of Sins that are past, through the Forbearance of God; Till God Set forth Iesus christ to be a Propitiation, through Faith in his Blood, to declare his Righteousness for the Remission of Sins that Are past, through the Forbearance of God;
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to declare, I say, at this time, his Righteousness, that he might be just, and the Iustifier of him that believes in Iesus, Rom. 3. 25, 26. Their Ordinances and Sacrifices were rather a Bond acknowledging the Debt,to declare, I say, At this time, his Righteousness, that he might be just, and the Justifier of him that believes in Iesus, Rom. 3. 25, 26. Their Ordinances and Sacrifices were rather a Bound acknowledging the Debt,
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or presignifying the Ransom that was to be paid; and their Sacrifices did rather breed Bondage;
or presignifying the Ransom that was to be paid; and their Sacrifices did rather breed Bondage;
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and their Ordinances were called an Hand-writing of Ordinances, that were against them. The Redemption of Souls was then-spoken of, as a great Mystery, but sparingly reveal'd.and their Ordinances were called an Handwriting of Ordinances, that were against them. The Redemption of Souls was then-spoken of, as a great Mystery, but sparingly revealed.
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Psal. 49. 3, 7. My Mouth shall speak of Wisdom, and the Meditation of my Heart shall be of Understanding. Psalm 49. 3, 7. My Mouth shall speak of Wisdom, and the Meditation of my Heart shall be of Understanding.
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I will incline mine Ear to a Parable, I will open my dark Sayings upon the Harp. What was that Wisdom? What was that dark Saying? The Redemption of Souls is precious, it ceaseth for ever. I will incline mine Ear to a Parable, I will open my dark Sayings upon the Harp. What was that Wisdom? What was that dark Saying? The Redemption of Souls is precious, it ceases for ever.
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As it lies upon meer Man's hand, none can give a Ransom for his Brother.
As it lies upon mere Man's hand, none can give a Ransom for his Brother.
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Eternal Redemption by Christ was a dark Saying in those days, only they knew no meer Man could do it.
Eternal Redemption by christ was a dark Saying in those days, only they knew no mere Man could do it.
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And in more early times, in Iob 's time, he was an Interpreter, One of a Thousand, that could bring this Message to a distressed Sinner, that God had found out a Ransom.
And in more early times, in Job is time, he was an Interpreter, One of a Thousand, that could bring this Message to a distressed Sinner, that God had found out a Ransom.
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This Atonement then, that lies at the bottom of Pardon of Sin, was a rare thing in those days.
This Atonement then, that lies At the bottom of Pardon of since, was a rare thing in those days.
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Let us bless God for the clear and open Discovery of this Truth, and free Offer of Grace by Jesus Christ.
Let us bless God for the clear and open Discovery of this Truth, and free Offer of Grace by jesus christ.
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The 2d Use is, to quicken us to put in for a Share in this blessed Priviledge. I have spent my time in presenting to you, what a blessed thing it is to have our Sins pardoned.
The 2d Use is, to quicken us to put in for a Share in this blessed Privilege. I have spent my time in presenting to you, what a blessed thing it is to have our Sins pardoned.
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Christians, A Man that flows in Wealth and Honour, till he be pardoned is not a happy Man. A Man that lives afflicted, contemned, not taken notice of in the World,
Christians, A Man that flows in Wealth and Honour, till he be pardoned is not a happy Man. A Man that lives afflicted, contemned, not taken notice of in the World,
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if he be a pardoned Sinner; O the Blessedness of that Man! They are not happy that have least Trouble, but they that have least Cause;
if he be a pardoned Sinner; Oh the Blessedness of that Man! They Are not happy that have least Trouble, but they that have least Cause;
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not they that have a benummed Conscience, but they that have a Conscience sound, established and setled in the Grace of God, through Jesus Christ our Lord,
not they that have a benumbed Conscience, but they that have a Conscience found, established and settled in the Grace of God, through jesus christ our Lord,
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and bottom'd upon his holy Covenant, and that Peace and Grace he offers to us, this is the happy Man. By these and such like Arguments I would have you put in for a Share of this Priviledge.
and bottomed upon his holy Covenant, and that Peace and Grace he offers to us, this is the happy Man. By these and such like Arguments I would have you put in for a Share of this Privilege.
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But what must be required? I would fain send you away with some Directions.
But what must be required? I would fain send you away with Some Directions.
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Let me intreat you, if this be such a blessed thing, to make it your daily, your earnest, your hearty Prayer to God, that your Sins may be pardoned;
Let me entreat you, if this be such a blessed thing, to make it your daily, your earnest, your hearty Prayer to God, that your Sins may be pardoned;
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Mat. 6. 12. Our Lord hath taught us to pray, (for we make but too much work for pardoning Mercy every day) Every day forgive us our Trespasses. Mathew 6. 12. Our Lord hath taught us to pray, (for we make but too much work for pardoning Mercy every day) Every day forgive us our Trespasses.
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To day in one of the Petitions, is common to all that follow; as we beg daily Bread, we must beg daily Pardon, daily Grace against Temptations.To day in one of the Petitions, is Common to all that follow; as we beg daily Bred, we must beg daily Pardon, daily Grace against Temptations.
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Under the Law they had a Lamb every Morning and every Evening offered to God for a daily Sacrifice, Numb. 28. 4, 5, 6. We are all invited to look to the Lamb of God, that taketh away the Sins of the World.
Under the Law they had a Lamb every Morning and every Evening offered to God for a daily Sacrifice, Numb. 28. 4, 5, 6. We Are all invited to look to the Lamb of God, that Takes away the Sins of the World.
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Surely we have as much need as they, more Cause than they, because now all is clear,
Surely we have as much need as they, more Cause than they, Because now all is clear,
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and openly made known unto us.
and openly made known unto us.
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God came to Adam in the cool of the Day, he would not let him sleep in his Sins;
God Come to Adam in the cool of the Day, he would not let him sleep in his Sins;
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before Night came, he comes and rouseth his Conscience, and then gives out the Promise of the Seed of the Woman that should break the Serpent's Head. In Reconciliation with God let not the Sun go down upon God's Wrath, Eph. 4. 26. A Man should not sleep in his Anger,
before Night Come, he comes and rouses his Conscience, and then gives out the Promise of the Seed of the Woman that should break the Serpent's Head. In Reconciliation with God let not the Sun go down upon God's Wrath, Ephesians 4. 26. A Man should not sleep in his Anger,
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nor out of Charity with Man: surely we should make our Peace with God every day.
nor out of Charity with Man: surely we should make our Peace with God every day.
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If a Man under the Law had contracted any Uncleanness, he was to wash his Cloaths before Evening, that he might notly a Night in his Uncleanness.
If a Man under the Law had contracted any Uncleanness, he was to wash his Clothes before Evening, that he might notly a Night in his Uncleanness.
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We should daily earnestly come to God with this Request, Lord, pardon our Sins. But what!
We should daily earnestly come to God with this Request, Lord, pardon our Sins. But what!
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must those that are already adopted into God's Family, and taken into his Grace and Favour, daily pray for Pardon of Sin? Though upon our first Faith our State be changed,
must those that Are already adopted into God's Family, and taken into his Grace and Favour, daily pray for Pardon of since? Though upon our First Faith our State be changed,
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and we are indeed made Children of God, and Heirs of Eternal Life by Faith in Christ Jesus,
and we Are indeed made Children of God, and Heirs of Eternal Life by Faith in christ jesus,
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yet he that is clean, need wash his Feet.
yet he that is clean, need wash his Feet.
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We contract a great deal of sinful defilement and pollution by walking up and down here in a dirty World,
We contract a great deal of sinful defilement and pollution by walking up and down Here in a dirty World,
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and we must every day be cleansing our Consciences before God, and begging that we may be made Partakers of this Benefit.
and we must every day be cleansing our Consciences before God, and begging that we may be made Partakers of this Benefit.
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The Lord may for our unthankfulness, our negligence, our stupid security, revive the memory of old Sins,
The Lord may for our unthankfulness, our negligence, our stupid security, revive the memory of old Sins,
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and make us look into the Debt-book (that hath been cancelled) with horrour, and make us possess the Sins of our Youth.
and make us look into the Debt-book (that hath been canceled) with horror, and make us possess the Sins of our Youth.
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An old Bruise is felt upon every Change of Weather.
an old Bruise is felt upon every Change of Weather.
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When we prove unthankful, and careless, and stupid, and negligent, and do not keep our watch, the Lord may suffer these things to return upon our Consciences with great amazement.
When we prove unthankful, and careless, and stupid, and negligent, and do not keep our watch, the Lord may suffer these things to return upon our Consciences with great amazement.
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Guilt raked out of its Grave is more frightful than a Ghost, or one risen from the dead.
Gilded raked out of its Grave is more frightful than a Ghost, or one risen from the dead.
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Few Believers have upon right terms the Assurance of their own Sincerity;
Few Believers have upon right terms the Assurance of their own Sincerity;
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and though God may blot Sins out of the Book of his Remembrance, yet he will not blot them out of our Consciences. The Worm of Conscience is killed still by the Application of the Blood of Christ, and the Spirit.
and though God may blot Sins out of the Book of his Remembrance, yet he will not blot them out of our Consciences. The Worm of Conscience is killed still by the Application of the Blood of christ, and the Spirit.
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This short Exhortation I would give you, the other would take up too much time.
This short Exhortation I would give you, the other would take up too much time.
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SERMON II. PSAL. 32. 1, 2. Blessed is he whose Transgression is forgiven, whose Sin is covered.
SERMON II PSALM 32. 1, 2. Blessed is he whose Transgression is forgiven, whose since is covered.
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Blessed is the Man unto whom the Lord imputeth not Iniquity, and in whose Spirit there is no Guile.
Blessed is the Man unto whom the Lord imputeth not Iniquity, and in whose Spirit there is no Guile.
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IN this Text I observed, That it is a great degree and step towards, yea a considerable part of our Blessedness, to obtain pardon of our Sins upon the account of Christ's Righteousness.
IN this Text I observed, That it is a great degree and step towards, yea a considerable part of our Blessedness, to obtain pardon of our Sins upon the account of Christ's Righteousness.
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I shewed the necessity which lies upon Men, who are all become guilty before God, to look after this Pardon:
I showed the necessity which lies upon Men, who Are all become guilty before God, to look After this Pardon:
pns11 vvd dt n1 r-crq vvz p-acp n2, r-crq vbr d vvn j p-acp np1, pc-acp vvi p-acp d n1:
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And thereupon took occasion to represent the Excellency of the Christian Religion, that hath provided a Salve for the great Sore that runs upon all Mankind, above that of the Pagans,
And thereupon took occasion to represent the Excellency of the Christian Religion, that hath provided a Salve for the great Soar that runs upon all Mankind, above that of the Pagans,
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and also that of the Jews, to whom this Mystery was but darkly revealed. To proceed to another use.
and also that of the jews, to whom this Mystery was but darkly revealed. To proceed to Another use.
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To exhort you to put in for a share in this Blessedness. To perswade you to it, let me use a few Motives.
To exhort you to put in for a share in this Blessedness. To persuade you to it, let me use a few Motives.
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1. Till you are pardoned, you are never blessed; there is an obstacle and impediment in the way hinders your Blessedness.
1. Till you Are pardoned, you Are never blessed; there is an obstacle and impediment in the Way hinders your Blessedness.
crd p-acp pn22 vbr vvn, pn22 vbr av vvn; pc-acp vbz dt n1 cc n1 p-acp dt n1 vvz po22 n1.
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What though you flow in Wealth, Ease and Plenty;
What though you flow in Wealth, Ease and Plenty;
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yet as long as this black Storm hangs over your head, and you know not how soon it will drop upon you, you cannot be accounted happy Men.
yet as long as this black Storm hangs over your head, and you know not how soon it will drop upon you, you cannot be accounted happy Men.
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Do you account him an happy Man who is condemned to die, because he hath a plentifull allowance till his Execution? Or, him an happy Man that makes a fair shew abroad,
Do you account him an happy Man who is condemned to die, Because he hath a plentiful allowance till his Execution? Or, him an happy Man that makes a fair show abroad,
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and puts a good face upon his ruinous and breaking Condition, but at home is pinch'd with want and misery, which is ready to come upon him like an Armed-Man? Or him an happy Man that revels it out in all manner of pleasure,
and puts a good face upon his ruinous and breaking Condition, but At home is pinched with want and misery, which is ready to come upon him like an Armed-Man? Or him an happy Man that revels it out in all manner of pleasure,
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but is to die at night? Then those that remain in the guilt of their Sins may be happy.
but is to die At night? Then those that remain in the guilt of their Sins may be happy.
cc-acp vbz pc-acp vvi p-acp n1? cs d cst vvb p-acp dt n1 pp-f po32 n2 vmb vbi j.
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But now on the other side, a pardoned Sinner is blessed whatever befals him. If he be afflicted, the sting of his Affliction is gone, that is Sin:
But now on the other side, a pardoned Sinner is blessed whatever befalls him. If he be afflicted, the sting of his Affliction is gone, that is since:
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If he be prosperous, the curse of his Blessings is taken away, the Wrath of God is appeased,
If he be prosperous, the curse of his Blessings is taken away, the Wrath of God is appeased,
cs pns31 vbb j, dt n1 pp-f po31 n2 vbz vvn av, dt n1 pp-f np1 vbz vvn,
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and so every Condition is made tolerable or comfortable to him. 2. Nothing less than a Pardon will serve the turn.
and so every Condition is made tolerable or comfortable to him. 2. Nothing less than a Pardon will serve the turn.
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Not Forbearance on God's side, nor Forgetfulness on ours.
Not Forbearance on God's side, nor Forgetfulness on ours.
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1. It is not a Forbearance of the Punishment on God's part, but a dissolving the Obligation to the Punishment.
1. It is not a Forbearance of the Punishment on God's part, but a dissolving the Obligation to the Punishment.
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God may be angry with us, when he doth not actually strike us:
God may be angry with us, when he does not actually strike us:
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As the Psalmist says, Psal. 7. 11, 12, 13. God is angry with the Wicked every day.
As the Psalmist Says, Psalm 7. 11, 12, 13. God is angry with the Wicked every day.
c-acp dt n1 vvz, np1 crd crd, crd, crd np1 vbz j p-acp dt j d n1.
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If he turn not, he will whet his Sword; he hath bent his Bow, and made it ready.
If he turn not, he will whet his Sword; he hath bent his Bow, and made it ready.
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He hath also prepared for him the Instruments of Death, he ordaineth his Arrows against the Persecutors. He hath also prepared for him the Instruments of Death, he ordaineth his Arrows against the Persecutors.
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In the day of his Patience he doth for a while spare, but God is ready to deal with them hand to hand,
In the day of his Patience he does for a while spare, but God is ready to deal with them hand to hand,
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for he is sharpning his Sword at a distance; he is bending his Bow:
for he is sharpening his Sword At a distance; he is bending his Bow:
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the Arrow is upon the string, and how soon God may let it fly we cannot tell:
the Arrow is upon the string, and how soon God may let it fly we cannot tell:
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Therefore we are never safe till we turn to God, and enter into his Peace. Where-ever there is Sin, there is Guilt;
Therefore we Are never safe till we turn to God, and enter into his Peace. Wherever there is since, there is Gilded;
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and where-ever there is Guilt, there will be Punishment.
and wherever there is Gilded, there will be Punishment.
cc j pc-acp vbz j-vvn, pc-acp vmb vbi n1.
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If we dance about the brink of Hell, and go merrily to Execution, it argues not our Sin, but Stupidity and Folly.
If we dance about the brink of Hell, and go merrily to Execution, it argues not our since, but Stupidity and Folly.
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2. On our part our sensless Forgetfulness will do us no good.
2. On our part our senseless Forgetfulness will do us no good.
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Carnal Men mind not the Happiness of an immortal Soul, and they are not troubled because they consider not their condition:
Carnal Men mind not the Happiness of an immortal Soul, and they Are not troubled Because they Consider not their condition:
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But they are not happy that feel least trouble, but those that have least cause. A benummed Conscience cannot challenge this Blessedness;
But they Are not happy that feel least trouble, but those that have least cause. A benumbed Conscience cannot challenge this Blessedness;
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they only put off that, which they cannot put away, which God hath neither forgiven nor covered.
they only put off that, which they cannot put away, which God hath neither forgiven nor covered.
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They do but skin the Wound, till it fester and rankle into a dangerous Sore.
They do but skin the Wound, till it fester and rankle into a dangerous Soar.
pns32 vdb p-acp n1 dt n1, c-acp pn31 vvi cc vvi p-acp dt j av-j.
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God is the wronged Party, and Supreme Judge, to whose Sentence we must stand or fall.
God is the wronged Party, and Supreme Judge, to whose Sentence we must stand or fallen.
np1 vbz dt j-vvn n1, cc j n1, p-acp rg-crq n1 pns12 vmb vvi cc vvi.
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If he justifies, then who will condemn? We may lay our selves asleep, and sing peace to our selves;
If he Justifies, then who will condemn? We may lay our selves asleep, and sing peace to our selves;
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but it is not what we say, but what God saith, There is no Peace, saith my God, to the Wicked.
but it is not what we say, but what God Says, There is no Peace, Says my God, to the Wicked.
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3. A Pardon is surely a great Blessing, if we consider first the Evils we are freed from;
3. A Pardon is surely a great Blessing, if we Consider First the Evils we Are freed from;
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and secondly, the Good depending upon it. (1.) The Evils we are freed from.
and secondly, the Good depending upon it. (1.) The Evils we Are freed from.
cc ord, dt j vvg p-acp pn31. (crd) dt n2-jn pns12 vbr vvn p-acp.
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Guilt is the Obligation to Punishment, and Pardon is the dissolving or loosing that Obligation. Now the Punishment is exceeding great, no less than Hell and Damnation;
Gilded is the Obligation to Punishment, and Pardon is the dissolving or losing that Obligation. Now the Punishment is exceeding great, no less than Hell and Damnation;
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and Hell is no vain Scarecrow, nor is Heaven a May-game. Eternity makes every thing truly great. Look the Loss;
and Hell is no vain Scarecrow, nor is Heaven a May-game. Eternity makes every thing truly great. Look the Loss;
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An Eternal Separation from the comfortable Presence of God.
an Eternal Separation from the comfortable Presence of God.
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Mat. 25. 41. Go ye Cursed, &c. And Luk. 13. 27. Depart ye Workers of Iniquity. Mathew 25. 41. Go you Cursed, etc. And Luk. 13. 27. Depart you Workers of Iniquity.
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When God turned Adam out of Paradise, his Case was very sad, but God took care of him, made him Coats of Skins to cloath him, gave him a day of Patience, afterwards promised the Seed of the Woman, who should recover the lapsed State of Mankind,
When God turned Adam out of Paradise, his Case was very sad, but God took care of him, made him Coats of Skins to cloth him, gave him a day of Patience, afterwards promised the Seed of the Woman, who should recover the lapsed State of Mankind,
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and so intimated Hopes of a better Paradise. That Exile therefore is nothing comparable to this:
and so intimated Hope's of a better Paradise. That Exile Therefore is nothing comparable to this:
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for now Man is stript of all his Comfort, sent into an endless State of Misery, where there shall be no Hope of ever changing his Condition.
for now Man is stripped of all his Comfort, sent into an endless State of Misery, where there shall be no Hope of ever changing his Condition.
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Now to be delivered from this that is so great an Evil, what a Blessedness is it? For the Paena Sensus, the Pain as well as the Loss, our Lord sets it forth by two Notions, Mark 9. 44. The Worm that never dies,
Now to be Delivered from this that is so great an Evil, what a Blessedness is it? For the Paena Sensus, the Pain as well as the Loss, our Lord sets it forth by two Notions, Mark 9. 44. The Worm that never die,
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and the Fire that shall never be quenched. and the Fire that shall never be quenched.
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The Scripture speaks of the Soul with allusion to the state of the Body after Death.
The Scripture speaks of the Soul with allusion to the state of the Body After Death.
dt n1 vvz pp-f dt n1 p-acp n1 p-acp dt n1 pp-f dt n1 p-acp n1.
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In the Body Worms breed usually, and many times they were burnt with Fire.
In the Body Worms breed usually, and many times they were burned with Fire.
p-acp dt n1 n2 vvb av-j, cc d n2 pns32 vbdr vvn p-acp n1.
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Accordingly our State in the World to come is set forth by a Worm, and a Fire.
Accordingly our State in the World to come is Set forth by a Worm, and a Fire.
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The Worm implies the Worm of Conscience, a Reflection upon our past Folly and Disobedience to God,
The Worm Implies the Worm of Conscience, a Reflection upon our past Folly and Disobedience to God,
dt n1 vvz dt n1 pp-f n1, dt n1 p-acp po12 j n1 cc n1 p-acp np1,
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and the Remembrance of all the Affronts we have put upon Christ.
and the Remembrance of all the Affronts we have put upon christ.
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Here Men may run from the Rebukes of Conscience by many Shifts, Sports, distracting their Minds with a Clatter of Business;
Here Men may run from the Rebukes of Conscience by many Shifts, Sports, distracting their Minds with a Clatter of Business;
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but then there is not a thought free, but the damned are always thinking of slighted Means, abused Comforts, wasted Time, the Offences done to a merciful God,
but then there is not a Thought free, but the damned Are always thinking of slighted Means, abused Comforts, wasted Time, the Offences done to a merciful God,
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and the Curse wherein they have involved themselves by their own Folly.
and the Curse wherein they have involved themselves by their own Folly.
cc dt n1 c-crq pns32 vhb vvn px32 p-acp po32 d n1.
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The Fire that shall never be quenched, notes the Wrath of God, or those unknown Pains that shall be inflicted upon the Body and Soul;
The Fire that shall never be quenched, notes the Wrath of God, or those unknown Pains that shall be inflicted upon the Body and Soul;
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which must needs be great, because God himself will take the sinful Creature into his own hands to punish him,
which must needs be great, Because God himself will take the sinful Creature into his own hands to Punish him,
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and will shew forth the Glory of his Wrath and Power upon him.
and will show forth the Glory of his Wrath and Power upon him.
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When God punisheth us by a Creature, the Creature is not a Vessel capacious enough to convey the Power of his Wrath;
When God Punisheth us by a Creature, the Creature is not a Vessel capacious enough to convey the Power of his Wrath;
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as when a Giant strikes with a Straw, that cannot convey his Strength.
as when a Giant strikes with a Straw, that cannot convey his Strength.
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But when God falls upon us himself, It is a fearful thing to fall into the Hands of the living God, how dreadful is that? Is it not a Blessedness to be freed from so great an Evil? then a little Mitigation, a Drop to cool your Tongue would be accounted a great Mercy.
But when God falls upon us himself, It is a fearful thing to fallen into the Hands of the living God, how dreadful is that? Is it not a Blessedness to be freed from so great an Evil? then a little Mitigation, a Drop to cool your Tongue would be accounted a great Mercy.
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(2.) If we consider the Good depending on it.
(2.) If we Consider the Good depending on it.
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You are not capable of enjoying God, and being happy for evermore, till his Wrath be appeased, and your Sins forgiven;
You Are not capable of enjoying God, and being happy for evermore, till his Wrath be appeased, and your Sins forgiven;
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but when that is once done, then you may have sure Hope of being admitted into his Presence.
but when that is once done, then you may have sure Hope of being admitted into his Presence.
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Rom. 5. 10. If when we were Enemies, we were reconciled by his Death; much more being now reconciled, shall we be saved by his Life; Rom. 5. 10. If when we were Enemies, we were reconciled by his Death; much more being now reconciled, shall we be saved by his Life;
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That is to say, It is far more credible that a reconciled Man should be glorified,
That is to say, It is Far more credible that a reconciled Man should be glorified,
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than that a Sinner and Rebel should be reconciled.
than that a Sinner and Rebel should be reconciled.
cs cst dt n1 cc n1 vmd vbi vvn.
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If you can pass over this Difficulty, and once get into God's Peace, then what may you not expect from God? The first Favour to such as have been Rebels against him, facilitates the belief of all Acts of Grace.
If you can pass over this Difficulty, and once get into God's Peace, then what may you not expect from God? The First Favour to such as have been Rebels against him, facilitates the belief of all Acts of Grace.
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Now what must we do, that we may be capable of this blessed Priviledg, that our Sins may be pardoned,
Now what must we do, that we may be capable of this blessed Privilege, that our Sins may be pardoned,
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and our Filth covered, and our Debt may be forgiven? I shall give my Answer in three Branches. I.
and our Filth covered, and our Debt may be forgiven? I shall give my Answer in three Branches. I.
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I will shew you what is to be done, as to your first Entrance into the Evangelick State. II. What is to be done as to your Continuance therein,
I will show you what is to be done, as to your First Entrance into the Evangelic State. II What is to be done as to your Continuance therein,
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and that you may still enjoy this Priviledge. And, III. What is to be done as to your Recovery out of grievous Lapses, and Falls,
and that you may still enjoy this Privilege. And, III. What is to be done as to your Recovery out of grievous Lapses, and Falls,
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and Wounds, as are more troublesom to the Conscience, for which a particular and express Repentance is required.
and Wounds, as Are more troublesome to the Conscience, for which a particular and express Repentance is required.
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I. As to our first Entrance into the Evangelick State; that is, by Faith and Repentance:
I As to our First Entrance into the Evangelic State; that is, by Faith and Repentance:
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Both are necessary to Pardon, Acts 10. 43. To him give all the Prophets witness, that through his Name, whosoever believeth in him shall receive Remission of Sins.
Both Are necessary to Pardon, Acts 10. 43. To him give all the prophets witness, that through his Name, whosoever Believeth in him shall receive Remission of Sins.
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There Remission of Sins is granted to a Believer.
There Remission of Sins is granted to a Believer.
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Now Repentance is full out as necessary, Acts 2. 38. Repent, and be baptized every one of you in the Name of Iesus Christ, for the Remission of Sins.
Now Repentance is full out as necessary, Acts 2. 38. repent, and be baptised every one of you in the Name of Iesus christ, for the Remission of Sins.
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Luk. 24. 47. And that Repentance and Remission of Sins should be preached in his Name among all Nations, beginning at Ierusalem.
Luk. 24. 47. And that Repentance and Remission of Sins should be preached in his Name among all nations, beginning At Ierusalem.
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What is in another Evangelist, to preach the Gospel to every Creature, in this is, that Repentance and Remission of Sins should be preached in his Name. And this is preaching the Gospel;
What is in Another Evangelist, to preach the Gospel to every Creature, in this is, that Repentance and Remission of Sins should be preached in his Name. And this is preaching the Gospel;
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for the Gospel is nothing else but a Doctrine of Repentance and Remission of Sins.
for the Gospel is nothing Else but a Doctrine of Repentance and Remission of Sins.
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So if we will not hearken to the vain Fancies of Men who have perverted the Scripture,
So if we will not harken to the vain Fancies of Men who have perverted the Scripture,
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but stand to the plain Gospel of our Lord Jesus Christ; these two Duties are necessary to pardon.
but stand to the plain Gospel of our Lord jesus christ; these two Duties Are necessary to pardon.
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Christ's Satisfaction is not imputed to us, but upon Terms agreed on in the Covenant of Redemption.
Christ's Satisfaction is not imputed to us, but upon Terms agreed on in the Covenant of Redemption.
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As to the Impetration, there is required the intervention of Christ's Merit, so to the Application Faith and Repentance, without which we are not pardoned.
As to the Impetration, there is required the intervention of Christ's Merit, so to the Application Faith and Repentance, without which we Are not pardoned.
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These two Graces have a distinct Reference, and it is intimated by that Passage of Paul, for he gives this account of his Ministry, Acts 20. 21. Testifying both to the Iews,
These two Graces have a distinct Referente, and it is intimated by that Passage of Paul, for he gives this account of his Ministry, Acts 20. 21. Testifying both to the Iews,
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and also to the Greeks, Repentance towards God, and Faith towards our Lord Iesus Christ. and also to the Greeks, Repentance towards God, and Faith towards our Lord Iesus christ.
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Here in short, Repentance respects God, to whom we return, and Faith Jesus Christ, by whom we return.
Here in short, Repentance respects God, to whom we return, and Faith jesus christ, by whom we return.
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From God we fell, to God we must return; we fell from him, as we withdrew our Allegiance, and sought our Happiness elsewhere;
From God we fell, to God we must return; we fell from him, as we withdrew our Allegiance, and sought our Happiness elsewhere;
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and we return to him as our rightful Lord, and our proper Happiness.
and we return to him as our rightful Lord, and our proper Happiness.
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And then Faith in Christ is necessary, because the Lord Jesus is the only Remedy for our Misery, who opened the way to God by his Merit and Satisfaction,
And then Faith in christ is necessary, Because the Lord jesus is the only Remedy for our Misery, who opened the Way to God by his Merit and Satisfaction,
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and doth also bring us to walk in his Ways by his renewing first, and then reconciling Grace;
and does also bring us to walk in his Ways by his renewing First, and then reconciling Grace;
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and Faith is that that respects him. Who will take Physick of a Physician, whose Art he does not trust;
and Faith is that that respects him. Who will take Physic of a physician, whose Art he does not trust;
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or go to Sea with a Pilot, whose Skill he questions? Who will venture his Eternal Interest in Christ's Hands,
or go to Sea with a Pilot, whose Skill he questions? Who will venture his Eternal Interest in Christ's Hands,
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if he be not perswaded of his Ability and Fidelity, as one that is able to make our Peace with God,
if he be not persuaded of his Ability and Fidis, as one that is able to make our Peace with God,
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and bring us to the Enjoyment of him? But I would not lightly mention it,
and bring us to the Enjoyment of him? But I would not lightly mention it,
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but bring it to a distinct Issue.
but bring it to a distinct Issue.
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1. I will shew you, It is for the Glory of God, and Comfort of the Creature, that there should be a stated Course of entring into God's Peace, or applying the Gospel:
1. I will show you, It is for the Glory of God, and Comfort of the Creature, that there should be a stated Course of entering into God's Peace, or applying the Gospel:
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for we must not so look to the Impetration, or Merit and Righteousness of Christ,
for we must not so look to the Impetration, or Merit and Righteousness of christ,
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as not to consider the Application, and how we come to have a Title to these things.
as not to Consider the Application, and how we come to have a Title to these things.
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2. I will shew, that these two Graces and Duties are Faith and Repentance, which do in many things agree, and in other respects differ.
2. I will show, that these two Graces and Duties Are Faith and Repentance, which do in many things agree, and in other respects differ.
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3. I will shew you, that they differing in their Use, are required for distinct Reasons and Ends.
3. I will show you, that they differing in their Use, Are required for distinct Reasons and Ends.
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4. The Use of these Graces will plainly discover their Nature to you, so that a poor Christian, that would settle his Soul upon Christ's Terms,
4. The Use of these Graces will plainly discover their Nature to you, so that a poor Christian, that would settle his Soul upon Christ's Terms,
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and this blessed Gospel made known to us, need not any longer debate what is Repentance towards God,
and this blessed Gospel made known to us, need not any longer debate what is Repentance towards God,
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and Faith towards our Lord Jesus Christ.
and Faith towards our Lord jesus christ.
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1. It is for the Glory of God, and the Comfort of the Creature, that there should be a stated Course of applying the Priviledges of the Gospel,
1. It is for the Glory of God, and the Comfort of the Creature, that there should be a stated Course of applying the Privileges of the Gospel,
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or of entring into God's Peace. (1) It is certainly for the Glory of God.or of entering into God's Peace. (1) It is Certainly for the Glory of God.
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It is not meet that Pardon and Life should be prostituted to every one that will hastily challenge these Priviledges. Pardon we are upon;
It is not meet that Pardon and Life should be prostituted to every one that will hastily challenge these Privileges. Pardon we Are upon;
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our Case is not compassionable, till we relent and submit to God's terms.
our Case is not compassionable, till we relent and submit to God's terms.
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I would appeal to your own Consciences, surely it is more suitable to the Wisdom of God, that a penitent Sinner should have Pardon, rather than an impenitent,
I would appeal to your own Consciences, surely it is more suitable to the Wisdom of God, that a penitent Sinner should have Pardon, rather than an impenitent,
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or one that securely continues in his Sins, and despiseth both the Curse of the Law,
or one that securely continues in his Sins, and despises both the Curse of the Law,
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and the Grace of the Gospel.
and the Grace of the Gospel.
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It is not agreable to the Honour of God, and the Wisdom of his Transactions with Man, that such should have benefit by him.
It is not agreeable to the Honour of God, and the Wisdom of his Transactions with Man, that such should have benefit by him.
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Again for Faith, it is not meet we should have benefit by one we know not and trust not.
Again for Faith, it is not meet we should have benefit by one we know not and trust not.
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What ever be God's Mercy to Infants who are not in a Capacity to know and trust him,
What ever be God's Mercy to Infants who Are not in a Capacity to know and trust him,
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yet in adult and grown Persons, it is necessary we should not have such great Priviledges setled upon us without our knowledge,
yet in adult and grown Persons, it is necessary we should not have such great Privileges settled upon us without our knowledge,
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or besides and against our Wills.
or beside and against our Wills.
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God will have our Consent in an humble and solemn way, that we may come and thankfully accept what he hath provided for us.
God will have our Consent in an humble and solemn Way, that we may come and thankfully accept what he hath provided for us.
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So this is very much for the Glory of God.
So this is very much for the Glory of God.
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(2.) And then for our Comfort, that we may make our Claim, that we may state our Interest with the greater Certainty and Assurance:
(2.) And then for our Comfort, that we may make our Claim, that we may state our Interest with the greater Certainty and Assurance:
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for when great Priviledges are conditionally propounded, as they are in the new Covenant, our Right is suspended till the Conditions be performed,
for when great Privileges Are conditionally propounded, as they Are in the new Covenant, our Right is suspended till the Conditions be performed,
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and certainly our Comfort is suspended till we know they be performed, till we know our selves to be such as have an Interest in the Promises of the Gospel.
and Certainly our Comfort is suspended till we know they be performed, till we know our selves to be such as have an Interest in the Promises of the Gospel.
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I have told you, Blessed are they whose Sins are pardoned;
I have told you, Blessed Are they whose Sins Are pardoned;
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but saith the Soul, If I knew my Sins were pardoned, I should think my self a blessed Creature indeed.
but Says the Soul, If I knew my Sins were pardoned, I should think my self a blessed Creature indeed.
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What would you reply to this anxious and serious Soul? God hath made a Promise,
What would you reply to this anxious and serious Soul? God hath made a Promise,
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an Offer of Pardon by Christ;
an Offer of Pardon by christ;
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the Offer of Pardon is the Invitation to use the means that we may be possessed of it.
the Offer of Pardon is the Invitation to use the means that we may be possessed of it.
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But then the serious anxious Soul replies still, To whom is this Promise made? How shall I come to know, that I am thus blessed and accepted by God,
But then the serious anxious Soul replies still, To whom is this Promise made? How shall I come to know, that I am thus blessed and accepted by God,
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and that my Sins are pardoned? What is to be replied here? Look to whom the Promise is made.
and that my Sins Are pardoned? What is to be replied Here? Look to whom the Promise is made.
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Certainly it is made to some, or to all; if you say, the Promise is to all, you deceive the most;
Certainly it is made to Some, or to all; if you say, the Promise is to all, you deceive the most;
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if to some, you must say from Scripture, to them that repent and believe, to the penitent Believer.
if to Some, you must say from Scripture, to them that Repent and believe, to the penitent Believer.
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Here is the shortest way to bring the Debate to an Issue, wherein our Comfort is so much concern'd, to see we be penitent Believers.
Here is the Shortest Way to bring the Debate to an Issue, wherein our Comfort is so much concerned, to see we be penitent Believers.
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For thus the Application is stated, and the fixing these Conditions is more for the Glory of God,
For thus the Application is stated, and the fixing these Conditions is more for the Glory of God,
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and the Comfort of the Creature.
and the Comfort of the Creature.
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2. The two Graces or Duties upon which it is fixt, Faith and Repentance, do in many things agree, in other respects differ.
2. The two Graces or Duties upon which it is fixed, Faith and Repentance, do in many things agree, in other respects differ.
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(1.) They both agree in this, that they are both necessary to the fallen Creature,
(1.) They both agree in this, that they Are both necessary to the fallen Creature,
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and do concern our Recovery to God, and so are proper to the Gospel, which is provided for the restauration of lapsed Mankind.
and do concern our Recovery to God, and so Are proper to the Gospel, which is provided for the restauration of lapsed Mankind.
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The Gospel is an healing Remedy, and therefore is Christ so often set forth by the term of a Physician.
The Gospel is an healing Remedy, and Therefore is christ so often Set forth by the term of a physician.
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The Law was a Stranger to both these Duties, it knew no such thing as Repentance and Faith in Christ;
The Law was a Stranger to both these Duties, it knew no such thing as Repentance and Faith in christ;
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for according to the tenour of it, once a Sinner, and for ever miserable.
for according to the tenor of it, once a Sinner, and for ever miserable.
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But the Gospel is a Plank cast out after Shipwrack, whereby we may scape, and come safe to Shore.
But the Gospel is a Plank cast out After Shipwreck, whereby we may escape, and come safe to Shore.
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Again, they both agree in this, that they concern our Entrance and first Recovery out of the Defection and Apostacy of Mankind,
Again, they both agree in this, that they concern our Entrance and First Recovery out of the Defection and Apostasy of Mankind,
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for afterwards there are other things required; but as to our first Entrance into the Evangelick State, both these Graces are required,
for afterwards there Are other things required; but as to our First Entrance into the Evangelic State, both these Graces Are required,
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and the Acts of them so interwoven, that we can hardly distinguish them.
and the Acts of them so interwoven, that we can hardly distinguish them.
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Again, They both agree in this, that they have a continual Influence upon our whole new Obedience:
Again, They both agree in this, that they have a continual Influence upon our Whole new obedience:
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For the secondary Conditions of the Covenant do grow out of the first, and these two Graces run throughout our whole Life.
For the secondary Conditions of the Covenant do grow out of the First, and these two Graces run throughout our Whole Life.
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Repentance, mortifying Sin is not a Work of a Day, but of our whole Lives, and the like is Faith.
Repentance, mortifying since is not a Work of a Day, but of our Whole Lives, and the like is Faith.
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Again, They agree in that both are effected and wrought in us by the holy Spirit, that God, who requires these things, gives them.
Again, They agree in that both Are effected and wrought in us by the holy Spirit, that God, who requires these things, gives them.
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Lastly, They agree in this, that the one cannot be without the other, neither Repentance without Faith, nor Faith without Repentance;
Lastly, They agree in this, that the one cannot be without the other, neither Repentance without Faith, nor Faith without Repentance;
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partly, because there is no Use of Faith without Repentance. Christ as Mediatour is the means;
partly, Because there is no Use of Faith without Repentance. christ as Mediator is the means;
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now the means are of no use without respect to the end. Now Christ and the whole Gospel-Grace is the means to come to God.
now the means Are of no use without respect to the end. Now christ and the Whole Gospel-grace is the means to come to God.
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Besides, these things cannot be Graces but in a Concomitancy.
Beside, these things cannot be Graces but in a Concomitancy.
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Repentance without Faith, what would it be? When we see our Sins, and bewail them, Despair would make us sit down and dy,
Repentance without Faith, what would it be? When we see our Sins, and bewail them, Despair would make us fit down and die,
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If there were not a Saviour to heal our Natures, and convert our Souls. Neither can Faith be without Repentance;
If there were not a Saviour to heal our Nature's, and convert our Souls. Neither can Faith be without Repentance;
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for unless there be a Confession of past Sins, with a resolution of future Obedience, we continue in our Obstinacy and Stubbornness,
for unless there be a Confessi of past Sins, with a resolution of future obedience, we continue in our Obstinacy and Stubbornness,
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and so we are uncapable of Mercy, our Case is not compassionable. In short, Repentance without Faith would degenerate into the horrour of the Damned;
and so we Are uncapable of Mercy, our Case is not compassionable. In short, Repentance without Faith would degenerate into the horror of the Damned;
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and our Sorrow for Sin would be tormenting rather than curing to us. And then Faith would be a licentious and presumptuous Confidence without Repentance:
and our Sorrow for since would be tormenting rather than curing to us. And then Faith would be a licentious and presumptuous Confidence without Repentance:
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unless it be accompanied with this hearty Consent of living in the Love, Obedience, and Service of God, with a detestation of our Former ways, it would be a turning the Grace of God into wantonness.
unless it be accompanied with this hearty Consent of living in the Love, obedience, and Service of God, with a detestation of our Former ways, it would be a turning the Grace of God into wantonness.
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Therefore these two always go together. Which is the first, I will not enter upon; but the one cannot be without the other.
Therefore these two always go together. Which is the First, I will not enter upon; but the one cannot be without the other.
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2. Let me shew you wherein they differ. The one respects God, the other Christ.
2. Let me show you wherein they differ. The one respects God, the other christ.
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(1.) Repentance towards God. While we live in Sin, we are not only out of our Way, but out of our Wits.
(1.) Repentance towards God. While we live in since, we Are not only out of our Way, but out of our Wits.
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We were sometimes foolish and disobedient, serving divers Lusts and Pleasures, Tit. 3. 3. We live in Rebellion against him, against whom we cannot make our party good;We were sometime foolish and disobedient, serving diverse Lustiest and Pleasures, Tit. 3. 3. We live in Rebellion against him, against whom we cannot make our party good;
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and withal contenting our selves with a false transitory Happiness instead of a solid and eternal one, we never come to our Wits again, till we think of returning to God.
and withal contenting our selves with a false transitory Happiness instead of a solid and Eternal one, we never come to our Wits again, till we think of returning to God.
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As the Prodigal, when he came to himself, he thought of returning to his Father.
As the Prodigal, when he Come to himself, he Thought of returning to his Father.
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And Psal. 22. 28. They shall remember, and turn to the Lord. So long as we lie in our Sins, we are like Men in a dream, we consider not from whence we are,
And Psalm 22. 28. They shall Remember, and turn to the Lord. So long as we lie in our Sins, we Are like Men in a dream, we Consider not from whence we Are,
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nor whither we are going, nor what shall become of us to all Eternity; but go on against all Reason and Conscience, provoking God, and destroying our own Souls.
nor whither we Are going, nor what shall become of us to all Eternity; but go on against all Reason and Conscience, provoking God, and destroying our own Souls.
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Man is never in his true posture again, till he returns to God as his Sovereign Lord, and chief Happiness:
Man is never in his true posture again, till he returns to God as his Sovereign Lord, and chief Happiness:
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as our Sovereign Lord, that we may perform our duty to him; and our Felicity and chief Good, that we may seek all our Happiness in him.
as our Sovereign Lord, that we may perform our duty to him; and our Felicity and chief Good, that we may seek all our Happiness in him.
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And none do repent, but those that give up themselves to obey God, and to do his Will,
And none do Repent, but those that give up themselves to obey God, and to do his Will,
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as he is the Sovereign Lord, (1 Pet. 4. 2. That he no longer should live the rest of his time in the Flesh, to the Lusts of Men,
as he is the Sovereign Lord, (1 Pet. 4. 2. That he no longer should live the rest of his time in the Flesh, to the Lustiest of Men,
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but to the Will of God) and look upon him as their chief Happiness,but to the Will of God) and look upon him as their chief Happiness,
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and prefer his Favour above all the sensual Pleasures of the World, that they may be able in truth to say, Whom have I in Heaven but thee? and there is none upon Earth I desire besides thee, Psal. 73. 25. This is Repentance towards God.
and prefer his Favour above all the sensual Pleasures of the World, that they may be able in truth to say, Whom have I in Heaven but thee? and there is none upon Earth I desire beside thee, Psalm 73. 25. This is Repentance towards God.
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(2.) There is Faith in our Lord Iesus Christ. This Grace is necessary, that we may own our Redeemer, and be thankful to him,
(2.) There is Faith in our Lord Iesus christ. This Grace is necessary, that we may own our Redeemer, and be thankful to him,
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as the Author of our Deliverance. Rom. 7. 25. O wretched Man that I am! But thanks be to God through Iesus Christ our Lord.
as the Author of our Deliverance. Rom. 7. 25. Oh wretched Man that I am! But thanks be to God through Iesus christ our Lord.
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And also Faith is necessary, that we may trust our selves in his hands. We are to take Christ as our Prophet, Priest, and King;
And also Faith is necessary, that we may trust our selves in his hands. We Are to take christ as our Prophet, Priest, and King;
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to hear him as our Prophet; Mat. 17. 5. This is my beloved Son, hear him.
to hear him as our Prophet; Mathew 17. 5. This is my Beloved Son, hear him.
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We are to receive him as our Lord and King, Col. 2. 6. As ye have received Christ Iesus the Lord, so walk ye in him.
We Are to receive him as our Lord and King, Col. 2. 6. As you have received christ Iesus the Lord, so walk you in him.
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We are to consider him, as the great High-Priest of our Confession;
We Are to Consider him, as the great High-Priest of our Confessi;
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Heb. 3. 1. Let us consider the Lord Iesus, the great Apostle, and High-Priest of our Confession.
Hebrew 3. 1. Let us Consider the Lord Iesus, the great Apostle, and High-Priest of our Confessi.
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Hear him we must as a Prophet, that we may form our Hopes by his Covenant,
Hear him we must as a Prophet, that we may from our Hope's by his Covenant,
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and frame our Lives by his holy and pure Doctrine. Receive him we must as a King, that we may obey him in all things.
and frame our Lives by his holy and pure Doctrine. Receive him we must as a King, that we may obey him in all things.
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Consider him as a Priest, that we may depend upon the Merit and Value of his Sacrifice and Intercession,
Consider him as a Priest, that we may depend upon the Merit and Valve of his Sacrifice and Intercession,
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and may the more confidently plead his Covenant and Promises to God. Now without this there can be no Commerce between us and Christ.
and may the more confidently plead his Covenant and Promises to God. Now without this there can be no Commerce between us and christ.
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Who will learn of him as a Prophet, whom he takes to be a Deceiver? obey him as a King, who doth not believe his Power? or depend upon him with any confidence or hopes of Mercy,
Who will Learn of him as a Prophet, whom he Takes to be a Deceiver? obey him as a King, who does not believe his Power? or depend upon him with any confidence or hope's of Mercy,
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if he doth not believe the value of his Merit and Sacrifice? Herein these things differ, Repentance towards God,
if he does not believe the valve of his Merit and Sacrifice? Herein these things differ, Repentance towards God,
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and Faith in our Lord Jesus Christ; the one respects the End, God; the other the Means, Christ.
and Faith in our Lord jesus christ; the one respects the End, God; the other the Means, christ.
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Repentance more especially respects our Duty, Faith our Comfort.
Repentance more especially respects our Duty, Faith our Comfort.
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Repentance, newness of Life for the future, and returning to the Primitive Duty, the Love of God, and obeying his Will:
Repentance, newness of Life for the future, and returning to the Primitive Duty, the Love of God, and obeying his Will:
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Faith, Pardon of what is past, and Hope of Mercy to come. In short, to God we give up our selves as our Supreme Lord;
Faith, Pardon of what is past, and Hope of Mercy to come. In short, to God we give up our selves as our Supreme Lord;
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to Christ as Mediatour, who alone can bring us to God:
to christ as Mediator, who alone can bring us to God:
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To God, as taking his Will for the Rule of our Lives and Actions, and preferring his Love above all that is dear in the World;
To God, as taking his Will for the Rule of our Lives and Actions, and preferring his Love above all that is dear in the World;
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To Christ, as our Lord and Saviour, who makes our Peace with God, and gives the Holy Spirit to change our Hearts, that we may for ever live upon him as our Life, Hope and Strength.
To christ, as our Lord and Saviour, who makes our Peace with God, and gives the Holy Spirit to change our Hearts, that we may for ever live upon him as our Life, Hope and Strength.
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Thus I have briefly shewed you, how Repentance respects God, and Faith our Lord Jesus Christ.
Thus I have briefly showed you, how Repentance respects God, and Faith our Lord jesus christ.
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(3.) That these Graces, having their peculiar Reference, are required in order to Pardon for distinct Reasons and Ends.
(3.) That these Graces, having their peculiar Referente, Are required in order to Pardon for distinct Reasons and Ends.
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First, Repentance is required for these Reasons.
First, Repentance is required for these Reasons.
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(1.) Because otherwise God cannot have his End in Pardon, which is to recover the lost Creation, that we may again live in his Love and Obedience.
(1.) Because otherwise God cannot have his End in Pardon, which is to recover the lost Creation, that we may again live in his Love and obedience.
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Surely Christ came to seek and save that which was lost.
Surely christ Come to seek and save that which was lost.
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Now to be lost in the first and primitive Sence was to be lost to God.
Now to be lost in the First and primitive Sense was to be lost to God.
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Take the lost Sheep or Groat, it was lost to the Owner, the Son to the Father:
Take the lost Sheep or Groat, it was lost to the Owner, the Son to the Father:
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and so if Christ came to save that which was lost, he came to recover us to God,
and so if christ Come to save that which was lost, he Come to recover us to God,
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therefore said to redeem us to God.
Therefore said to Redeem us to God.
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(2.) Neither can the Redeemer do his Work, for which God hath appointed him. 1 Pet. 3. 18. He dyed, the Iust for the Unjust, that he might bring us to God.
(2.) Neither can the Redeemer do his Work, for which God hath appointed him. 1 Pet. 3. 18. He died, the Just for the Unjust, that he might bring us to God.
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We accept him in all his Offices for this end;
We accept him in all his Offices for this end;
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I am the Way, Truth, and Life, no Man comes to the Father but by me. I am the Way, Truth, and Life, no Man comes to the Father but by me.
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Therefore whole Christianity from the beginning to the end, a short Description of it, is this, A Coming to God by Christ.
Therefore Whole Christianity from the beginning to the end, a short Description of it, is this, A Coming to God by christ.
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Heb. 7. 25. He is able to save to the uttermost, (whom?) all those that come to God by him. Hebrew 7. 25. He is able to save to the uttermost, (whom?) all those that come to God by him.
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(3.) Without it we should not have our Happiness. It is our Happiness to please and enjoy God;
(3.) Without it we should not have our Happiness. It is our Happiness to please and enjoy God;
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we are not in a capacity to please and enjoy God till we are returned to him.
we Are not in a capacity to please and enjoy God till we Are returned to him.
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They that are in the Flesh cannot please the Lord. Nor to enjoy him here, for here we see his Face in Righteousness; They that Are in the Flesh cannot please the Lord. Nor to enjoy him Here, for Here we see his Face in Righteousness;
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Nor hereafter, for without Holiness no Man shall see God.
Nor hereafter, for without Holiness no Man shall see God.
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Secondly, But why is Faith in our Lord Jesus Christ required, and so much spoken of in Scripture? I will content my self but with two Reasons at this time.
Secondly, But why is Faith in our Lord jesus christ required, and so much spoken of in Scripture? I will content my self but with two Reasons At this time.
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(1.) Faith in Christ is most fitted for the acceptance of God's free Gift.
(1.) Faith in christ is most fitted for the acceptance of God's free Gift.
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Faith and Grace do always go together, and are put as opposite to Law and Works.
Faith and Grace do always go together, and Are put as opposite to Law and Works.
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Rom. 4. 16. It is of Faith, that it may be of Grace. Rom. 4. 16. It is of Faith, that it may be of Grace.
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Eph. 2. 8. For by Grace ye are saved through Faith, and not of your selves, it is the Gift of God;
Ephesians 2. 8. For by Grace you Are saved through Faith, and not of your selves, it is the Gift of God;
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not of Works, left any Man should boast. Faith establishes and keeps up the Interest and Honour of Grace;not of Works, left any Man should boast. Faith establishes and keeps up the Interest and Honour of Grace;
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for it is the free Grace and Favour of God to condescend to the Rebel World,
for it is the free Grace and Favour of God to condescend to the Rebel World,
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so far as he hath done in the new Covenant.
so Far as he hath done in the new Covenant.
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We present our selves before him as those that stand wholly to his Mercy, have nothing to plead for our selves but the Righteousness and Merit of our Redeemer, by virtue of which we humbly beg Pardon and Life to be begun in us by his Spirit, and perfected in Glory.
We present our selves before him as those that stand wholly to his Mercy, have nothing to plead for our selves but the Righteousness and Merit of our Redeemer, by virtue of which we humbly beg Pardon and Life to be begun in us by his Spirit, and perfected in Glory.
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(2.) Why Faith in Christ? Because the way of our Recovery is so strange and wonderful.
(2.) Why Faith in christ? Because the Way of our Recovery is so strange and wondered.
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It can only be received by Faith;
It can only be received by Faith;
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Sense cannot convey it to us, Reason will not, and nothing is reserved for the entertainment of this glorious Mystery, Pardon and Salvation by our Redeemer, but Faith alone.
Sense cannot convey it to us, Reason will not, and nothing is reserved for the entertainment of this glorious Mystery, Pardon and Salvation by our Redeemer, but Faith alone.
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If I should deduce this Argument at large, I would shew you nothing but Faith,
If I should deduce this Argument At large, I would show you nothing but Faith,
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or the Belief of God's Testimony concerning his Son, can support us in these Transactions with God.
or the Belief of God's Testimony Concerning his Son, can support us in these Transactions with God.
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The Comfort of the Promise is so rich and glorious, Sense and Reason cannot inform us of it;
The Comfort of the Promise is so rich and glorious, Sense and Reason cannot inform us of it;
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Eye hath not seen, nor Ear heard, nor can it enter into the Heart of Man to conceive (1 Cor. 2. 9.) the things God hath prepared for them that love him. Eye hath not seen, nor Ear herd, nor can it enter into the Heart of Man to conceive (1 Cor. 2. 9.) the things God hath prepared for them that love him.
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It is not meant only of Heaven, but of the whole Preparations and rich Provisions God hath made for us in the Gospel.
It is not meant only of Heaven, but of the Whole Preparations and rich Provisions God hath made for us in the Gospel.
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It is not a thing can come to us by Eye or Ear, or the conceiving of Man's heart;
It is not a thing can come to us by Eye or Ear, or the conceiving of Man's heart;
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we only believe and entertain it by Faith.
we only believe and entertain it by Faith.
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And then the Persons upon whom it is bestowed are so unworthy, that certainly it cannot enter into the Heart of Man, that God will be so good,
And then the Persons upon whom it is bestowed Are so unworthy, that Certainly it cannot enter into the Heart of Man, that God will be so good,
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and do so much good to such? Adam, when he had sinned, grew shy of God, and ran away from him.
and do so much good to such? Adam, when he had sinned, grew shy of God, and ran away from him.
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Besides, the way God hath taken for our deliverance is so supernatural, God so loved the World, that he sent his only begotten Son, that whosoever believeth on him, should not perish, but have everlasting Life.
Beside, the Way God hath taken for our deliverance is so supernatural, God so loved the World, that he sent his only begotten Son, that whosoever Believeth on him, should not perish, but have everlasting Life.
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That God should become Man, that he should submit to such an accursed Death for our Sakes, is so high and glorious, it can only be entertain'd by Faith.
That God should become Man, that he should submit to such an accursed Death for our Sakes, is so high and glorious, it can only be entertained by Faith.
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Besides, our chief Blessedness lies in another World, He that lacketh Faith, is blind, and cannot see afar off.
Beside, our chief Blessedness lies in Another World, He that lacketh Faith, is blind, and cannot see afar off.
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Here in this lower World, where our God is unseen, and our great Hopes are to come, where the Flesh is so importunate to be pleased, where our Temptations and Trials are so many,
Here in this lower World, where our God is unseen, and our great Hope's Are to come, where the Flesh is so importunate to be pleased, where our Temptations and Trials Are so many,
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and Difficulties so great, we are apt to question all, and we can never keep waiting upon God, were it not for Faith,
and Difficulties so great, we Are apt to question all, and we can never keep waiting upon God, were it not for Faith,
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and a steady Belief in the Lord Jesus Christ.
and a steady Belief in the Lord jesus christ.
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For these Reasons, (if you look into the Scriptures) it is, why Faith is so much insisted upon, that we may keep up the honour of God's Grace,
For these Reasons, (if you look into the Scriptures) it is, why Faith is so much insisted upon, that we may keep up the honour of God's Grace,
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and because this Grace of the Redeemer is so mysterious and wonderful. 4. The Use of these two Graces discover their Nature.
and Because this Grace of the Redeemer is so mysterious and wondered. 4. The Use of these two Graces discover their Nature.
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What is Faith and Repeatance? Repentance towards God, is a Turning from Sin to God.What is Faith and Repeatance? Repentance towards God, is a Turning from since to God.
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The Terminus à quo of Repentance is our begun Recovery from Sin, and therefore called, Repentance from dead Works, Heb. 6. 1. The Terminus ad quem, to which we return, is God,
The Terminus à quo of Repentance is our begun Recovery from since, and Therefore called, Repentance from dead Works, Hebrew 6. 1. The Terminus ad Whom, to which we return, is God,
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and our being devoted to God in Obedience and Love.
and our being devoted to God in obedience and Love.
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God never hath our Hearts till he hath our Love and Delight, till we return to a Love of his blessed Majesty, and delight in his Ways.
God never hath our Hearts till he hath our Love and Delight, till we return to a Love of his blessed Majesty, and delight in his Ways.
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This is called in Scripture sometimes a turning to God, in many other places a seeking after God, a giving up our selves to God, 2 Cor. 8. 5. They gave up themselves to the Lord.
This is called in Scripture sometime a turning to God, in many other places a seeking After God, a giving up our selves to God, 2 Cor. 8. 5. They gave up themselves to the Lord.
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This is the Repentance by which we enter into the Gospel-State.
This is the Repentance by which we enter into the Gospel state.
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Now what is Faith? Besides an Assent to the Gospel, which is at the bottom of it, It is a serious, thankful, broken-hearted Acceptance of the Lord Jesus Christ, that he may be to every one of us what God hath appointed him to be,
Now what is Faith? Beside an Assent to the Gospel, which is At the bottom of it, It is a serious, thankful, brokenhearted Acceptance of the Lord jesus christ, that he may be to every one of us what God hath appointed him to be,
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and do forevery one of us what God hath appointed him to do for poor Sinners;
and do forevery one of us what God hath appointed him to do for poor Sinners;
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It is serious and brokenhearted, done by a Creature in misery, and thankful for such a wonderful Benefit, a trusting to this Redeemer, that he may do the Work of a Redeemer in our Hearts, to save us from the evil of, and after Sin.
It is serious and brokenhearted, done by a Creature in misery, and thankful for such a wondered Benefit, a trusting to this Redeemer, that he may do the Work of a Redeemer in our Hearts, to save us from the evil of, and After Sin.
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And thus I have briefly opened this necessary Doctrine, as clearly laid down in the Scripture.
And thus I have briefly opened this necessary Doctrine, as clearly laid down in the Scripture.
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And this is your Entrance in the Evangelick State.
And this is your Entrance in the Evangelic State.
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II. For our Continuance therein. For we must not only mind our Entrance, but our Continuance.
II For our Continuance therein. For we must not only mind our Entrance, but our Continuance.
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Our Lord Jesus tells us of a Gate and a Way, the Gate signifies the Entrance, and the Way our Continuance.
Our Lord jesus tells us of a Gate and a Way, the Gate signifies the Entrance, and the Way our Continuance.
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And we read of making and keeping Covenant with God; we read of Union with Christ, that is our first Entrance:
And we read of making and keeping Covenant with God; we read of union with christ, that is our First Entrance:
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for this Faith is the closing Act, and exprest sometimes by a being married to Christ.
for this Faith is the closing Act, and expressed sometime by a being married to christ.
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But there is not only an Union with Christ, but an Abiding in him; Abide in me, and I will abide in you.
But there is not only an union with christ, but an Abiding in him; Abide in me, and I will abide in you.
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Now as for our Continuance, I would shew you, that the first Works are gone over and over again, Faith and Repentance are still necessary;
Now as for our Continuance, I would show you, that the First Works Are gone over and over again, Faith and Repentance Are still necessary;
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For the Righteousness of God is revealed frm Faith to Faith. And Repentance is still necessary.For the Righteousness of God is revealed frm Faith to Faith. And Repentance is still necessary.
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But I shall only press two things; First, New Obedience; Secondly, Daily Prayer. 1. New Obedience is required. 1 Ioh. 1. 7. If we walk in the Light,
But I shall only press two things; First, New obedience; Secondly, Daily Prayer. 1. New obedience is required. 1 John 1. 7. If we walk in the Light,
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as he is in the Light, we have fellowship one with another, and the Blood of Iesus Christ his Son cleanseth us from all Sin. Holy Walking is necessary to the continuance of our being cleansed from Sin,as he is in the Light, we have fellowship one with Another, and the Blood of Iesus christ his Son Cleanseth us from all Sin. Holy Walking is necessary to the Continuance of our being cleansed from since,
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and therefore Mercy is promised to the forsaking of our Sins. Prov. 18. 13. He that confesseth and forsaketh his Sins, shall find Mercy.
and Therefore Mercy is promised to the forsaking of our Sins. Curae 18. 13. He that Confesses and Forsaketh his Sins, shall find Mercy.
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Isa. 55. 7. Let the wicked forsake his way, and the unrighteous Man his thoughts,
Isaiah 55. 7. Let the wicked forsake his Way, and the unrighteous Man his thoughts,
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and let him return unto the Lord, and he will have Mercy upon him, and to our God, for he will abundantly pardon. and let him return unto the Lord, and he will have Mercy upon him, and to our God, for he will abundantly pardon.
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Our Hearts were not sound with God in the first Covenanting, if we undo what was done.
Our Hearts were not found with God in the First Covenanting, if we undo what was done.
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If we build again the things we have destroyed, then we are found Transgressours, Gal. 1. 18. Well then, a Man that seeks after Pardon, seeks after it with the ruine and destruction of Sin. Sin was the greatest Burden that lay upon his Conscience, the Greivance from whence he sought ease, the Wound pain'd him at Heart, the Disease his Soul was sick of;If we built again the things we have destroyed, then we Are found Transgressors, Gal. 1. 18. Well then, a Man that seeks After Pardon, seeks After it with the ruin and destruction of Sin. since was the greatest Burden that lay upon his Conscience, the Grievance from whence he sought ease, the Wound pained him At Heart, the Disease his Soul was sick of;
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And was all this Anguish real? and shall a Man come to delight in his Sores again,
And was all this Anguish real? and shall a Man come to delight in his Sores again,
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and take up the Burden he groaned under, and tear open the Wound that was in a fair way of healing,
and take up the Burden he groaned under, and tear open the Wound that was in a fair Way of healing,
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and willingly relapse into the Sickness he was almost recovered from with so much ado? Sure this shews our first Consent was not real and sincere.
and willingly relapse into the Sickness he was almost recovered from with so much ado? Sure this shows our First Consent was not real and sincere.
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And then Christ will be no Advocate for them that continue in their Sins. Our God is a God of Salvation, we cannot enough speak of his saving Mercy:
And then christ will be no Advocate for them that continue in their Sins. Our God is a God of Salvation, we cannot enough speak of his Saving Mercy:
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But he will wound the Head of his Enemies, and the hairy Scalp of such an one, But he will wound the Head of his Enemies, and the hairy Scalp of such an one,
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as goeth on still in his Trespasses, Psal. 68. 20, 21. 2. Daily Prayer. [ This was spoken unto at the Close of the first Sermon.as Goes on still in his Trespasses, Psalm 68. 20, 21. 2. Daily Prayer. [ This was spoken unto At the Close of the First Sermon.
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] Mat. 6. 12. Our Lord hath taught us to pray, (for we make but too much work for pardoning Mercy every day) Every day forgive us our Trespasses.
] Mathew 6. 12. Our Lord hath taught us to pray, (for we make but too much work for pardoning Mercy every day) Every day forgive us our Trespasses.
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To day in one of the Petitions, is common to all that follow; as we beg daily Bread, we must beg daily Pardon, daily Grace against Temptations.To day in one of the Petitions, is Common to all that follow; as we beg daily Bred, we must beg daily Pardon, daily Grace against Temptations.
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Under the Law they had a Lamb every Morning and every Evening offered to God for a daily Sacrifice, Numb. 28. 4, 5, 6. We are all invited to look to the Lamb of God, that taketh away the Sins of the World.
Under the Law they had a Lamb every Morning and every Evening offered to God for a daily Sacrifice, Numb. 28. 4, 5, 6. We Are all invited to look to the Lamb of God, that Takes away the Sins of the World.
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Surely we have as much need as they, more Cause than they, because now all is clear,
Surely we have as much need as they, more Cause than they, Because now all is clear,
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and openly made known unto us.
and openly made known unto us.
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God came to Adam in the cool of the Day, he would not let him sleep in his Sins;
God Come to Adam in the cool of the Day, he would not let him sleep in his Sins;
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before Night came, he comes and rouseth his Conscience, and then gives out the Promise of the Seed of the Woman that should break the Serpent's Head. In Reconciliation with God let not the Sun go down upon God's Wrath, Eph. 4. 26. A Man should not sleep in his Anger,
before Night Come, he comes and rouses his Conscience, and then gives out the Promise of the Seed of the Woman that should break the Serpent's Head. In Reconciliation with God let not the Sun go down upon God's Wrath, Ephesians 4. 26. A Man should not sleep in his Anger,
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nor out of Charity with Man: surely we should make our Peace with God every day.
nor out of Charity with Man: surely we should make our Peace with God every day.
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If a Man under the Law had contracted any Uncleanness, he was to wash his Cloaths before Evening, that he might notly a Night in his Uncleanness.
If a Man under the Law had contracted any Uncleanness, he was to wash his Clothes before Evening, that he might notly a Night in his Uncleanness.
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We should daily earnestly come to God with this Request, Lord, pardon our Sins.
We should daily earnestly come to God with this Request, Lord, pardon our Sins.
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But what must those that are already adopted into God's Family, and taken into his Grace and Favour, daily pray for Pardon of Sin? Though upon our first Faith our State be changed,
But what must those that Are already adopted into God's Family, and taken into his Grace and Favour, daily pray for Pardon of since? Though upon our First Faith our State be changed,
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and we are indeed made Children of God, and Heirs of Eternal Life by Faith in Christ Jesus,
and we Are indeed made Children of God, and Heirs of Eternal Life by Faith in christ jesus,
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yet he that is clean, need wash his Feet.
yet he that is clean, need wash his Feet.
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We contract a great deal of sinful defilement and pollution by walking up and down here in a dirty World,
We contract a great deal of sinful defilement and pollution by walking up and down Here in a dirty World,
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and we must every day be cleansing our Consciences before God, and begging that we may be made Partakers of this Benefit. III. The third thing is our Recovery out of greivous Lapses and Falls.
and we must every day be cleansing our Consciences before God, and begging that we may be made Partakers of this Benefit. III. The third thing is our Recovery out of grievous Lapses and Falls.
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In them there is required a particular and express Repentance;
In them there is required a particular and express Repentance;
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And Repentance and Faith must be carried with respect to those four things are in Sin, Culpa the Fault, Reatus the Guilt, Macula the Stain and Blot, and Poena the Punishment.
And Repentance and Faith must be carried with respect to those four things Are in since, Culpa the Fault, Rheatus the Gilded, Macula the Stain and Blot, and Poena the Punishment.
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You know the Law supposeth a righteous Nature that God gives to Man, therefore in Sin there is a Stain or Blot, defacing God's Image.
You know the Law Supposeth a righteous Nature that God gives to Man, Therefore in since there is a Stain or Blot, defacing God's Image.
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The Precepts of the Law require Duty, so it is Culpa, a criminal Act;
The Precepts of the Law require Duty, so it is Culpa, a criminal Act;
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the Sanction of the Law as threatned makes way for Guilt, as executed calls for Punishment, you see how it ariseth.
the Sanction of the Law as threatened makes Way for Gilded, as executed calls for Punishment, you see how it arises.
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(1.) For the Fault in the Transgression of the Law, or the criminal Action.
(1.) For the Fault in the Transgression of the Law, or the criminal Actium.
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See that the Fault be not continued, Relapses are very dangerous. A Bone often broken in the same place is hardly set again.
See that the Fault be not continued, Relapses Are very dangerous. A Bone often broken in the same place is hardly Set again.
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God's Children are in danger of this before the Breach be well made up, or the Orifice of the Wound be soundly closed;
God's Children Are in danger of this before the Breach be well made up, or the Orifice of the Wound be soundly closed;
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as Lot doubled his Incest, and Samson goes in again and again to Dalilah. But in wicked Men frequently,
as Lot doubled his Incest, and samson Goes in again and again to Delilah. But in wicked Men frequently,
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as that King sent Fifty after Fifty, and nothing would stop him.
as that King sent Fifty After Fifty, and nothing would stop him.
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There is an express forsaking of Sin required of us, otherwise it would abolish all the Difference between the Renewed and the Carnal.
There is an express forsaking of since required of us, otherwise it would Abolah all the Difference between the Renewed and the Carnal.
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(2.) The Guilt continues till serious and solemn Repentance, and Humiliation before God,
(2.) The Gilded continues till serious and solemn Repentance, and Humiliation before God,
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and suing out our Pardon in Christ's Name. 1 Iohn 1. 9. He speaks of Believers, If we confess our Sins, he is faithful and just to forgive us our Sins,
and suing out our Pardon in Christ's Name. 1 John 1. 9. He speaks of Believers, If we confess our Sins, he is faithful and just to forgive us our Sins,
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and to cleanse us from all Unrighteousness. There must be a solemn humbling for the Sin, and then God will forgive us.and to cleanse us from all Unrighteousness. There must be a solemn humbling for the since, and then God will forgive us.
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Suppose a Man forbear the Act, and never commit it more, (as Iudah forbore the Act,
Suppose a Man forbear the Act, and never commit it more, (as Iudah forbore the Act,
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after he had comitted Incest with Tamar, but it seems he repented not till she shewed him the Bracelets and the Staff,) yet with serious remorse we must beg our Peace humbly upon the account of our Mediatour.
After he had committed Incest with Tamar, but it seems he repented not till she showed him the Bracelets and the Staff,) yet with serious remorse we must beg our Peace humbly upon the account of our Mediator.
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Therefore something must be done to take away the Guilt. (3.) There is the Blot or evil Inclination to sin again.
Therefore something must be done to take away the Gilded. (3.) There is the Blot or evil Inclination to sin again.
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The Blot of Sin in general is the defacing of God's Image, but in particular Sins it is some weakning of the Reverence of God.
The Blot of since in general is the defacing of God's Image, but in particular Sins it is Some weakening of the reverence of God.
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A Man cannot venture to act a grievous wilful Sin, but there is a violent Obstruction of the Love of God.
A Man cannot venture to act a grievous wilful since, but there is a violent Obstruction of the Love of God.
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A Brand that hath been in the Fire is more apt to take Fire again; the evil Influences of the Sin continue.
A Brand that hath been in the Fire is more apt to take Fire again; the evil Influences of the since continue.
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Now the Root of Sin must be mortified, it is not enough to forbear or confess a Sin,
Now the Root of since must be mortified, it is not enough to forbear or confess a since,
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but we must pull out the Core of the Distemper before all will be well. As Ionah, he repented of his Tergiversation, and forsaking his Call.
but we must pull out the Core of the Distemper before all will be well. As Jonah, he repented of his Tergiversation, and forsaking his Call.
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The fault was not repeated, he goes to Nineveh and does his duty;
The fault was not repeated, he Goes to Nineveh and does his duty;
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yet the core of the Distemper was not taken away, for you read of him, Ion. 4. 2. Was not this my saying,
yet the core of the Distemper was not taken away, for you read of him, Ion. 4. 2. Was not this my saying,
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when I was yet in my Country? therefore I fled before unto Tarshish:
when I was yet in my Country? Therefore I fled before unto Tarshish:
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for I knew thou wert a gracious God, and repentest thee of the evil....... On the contrary, Peter fell into a grievous Sin, denying his Lord and Master with Oaths and Execrations,for I knew thou Wertenberg a gracious God, and Repentest thee of the evil....... On the contrary, Peter fell into a grievous since, denying his Lord and Master with Oaths and Execrations,
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but afterwards, Iohn 21. 15. Christ trys him, Jesus saith to Simon Peter, Lovest thou me more than these? pointing to the rest of his Disciples.
but afterwards, John 21. 15. christ trys him, jesus Says to Simon Peter, Lovest thou me more than these? pointing to the rest of his Disciples.
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Peter had been bragging, Matth. 26. 33. Though all Men forsake thee, yet I will not forsake thee. Peter had been bragging, Matthew 26. 33. Though all Men forsake thee, yet I will not forsake thee.
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Now when he was foiled, tho he had wept bitterly for his Fault, Christ tries if the Cause be removed;
Now when he was foiled, though he had wept bitterly for his Fault, christ tries if the Cause be removed;
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Lord, saith he, thou knowest all things, thou knowest that I love thee. Lord, Says he, thou Knowest all things, thou Knowest that I love thee.
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(6) part (DIV1)
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But he doth not say now, more than these. The Root of the Distemper was gone;
But he does not say now, more than these. The Root of the Distemper was gone;
p-acp pns31 vdz xx vvi av, av-dc cs d. dt n1 pp-f dt n1 vbds vvn;
(6) part (DIV1)
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Peter is grown more modest now than to make Comparisons. (4.) There is the Punishment.Peter is grown more modest now than to make Comparisons. (4.) There is the Punishment.
np1 vbz vvn av-dc j av cs pc-acp vvi n2. (crd) pc-acp vbz dt n1.
(6) part (DIV1)
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Now we must deprecate Eternal Punishment, and bless God for Jesus Christ, who hath delivered us from Wrath to come.
Now we must deprecate Eternal Punishment, and bless God for jesus christ, who hath Delivered us from Wrath to come.
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But as to temporal Evils, God hath reserved a Liberty in the Covenant to his Wisdom and fatherly Justice, to inflict temporal Punishments as he shall see good.
But as to temporal Evils, God hath reserved a Liberty in the Covenant to his Wisdom and fatherly justice, to inflict temporal Punishments as he shall see good.
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If they break his Statutes, and keep not his Commandments; then will he visit their Transgression with the Rod, and their Iniquity with Stripes. If they break his Statutes, and keep not his commandments; then will he visit their Transgression with the Rod, and their Iniquity with Stripes.
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(Psal. 89. 32, 33.) Nevertheless my loving-kindness I will not utterly take from them,
(Psalm 89. 32, 33.) Nevertheless my Lovingkindness I will not utterly take from them,
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(6) part (DIV1)
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nor suffer my Faithfulness to fail.
nor suffer my Faithfulness to fail.
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If Iudgment begin at the House of God, what shall become of the Sinner and Ungodly? The Righteous are recompensed upon Earth, partly to increase their Repentance, that when they smart under the Fruit of Sin, they may best judge of the Evil of it.If Judgement begin At the House of God, what shall become of the Sinner and Ungodly? The Righteous Are recompensed upon Earth, partly to increase their Repentance, that when they smart under the Fruit of since, they may best judge of the Evil of it.
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God doth in effect say, Now know it is an evil and bitter thing to sin against me.
God does in Effect say, Now know it is an evil and bitter thing to sin against me.
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God doth not do it to compleat their Justification, but to promote their Sanctification, and to make us Warnings to others, that they may not displease God as we do.
God does not do it to complete their Justification, but to promote their Sanctification, and to make us Warnings to Others, that they may not displease God as we do.
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Now for these Reasons the Lord, though he doth forgive the Sin and release the Eternal Punishment,
Now for these Reasons the Lord, though he does forgive the since and release the Eternal Punishment,
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yet he reserves a Liberty to chastise us in our Persons, Families, and Relations. Therefore what is our business? humbly deprecate this temporal Judgment;
yet he reserves a Liberty to chastise us in our Persons, Families, and Relations. Therefore what is our business? humbly deprecate this temporal Judgement;
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Lord, correct me not in thine Anger, nor chasten me in thy hot Displeasure. We should be instant with God to get it stopt or mitigated;Lord, correct me not in thine Anger, nor chasten me in thy hight Displeasure. We should be instant with God to get it stopped or mitigated;
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but if the Lord see it fit it shall come, patiently submit to him, and say as the Church, I will bear the Indignation of the Lord,
but if the Lord see it fit it shall come, patiently submit to him, and say as the Church, I will bear the Indignation of the Lord,
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because I have sinned against him. Because I have sinned against him.
c-acp pns11 vhb vvn p-acp pno31.
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These afflictive Evils, some of them belong to God's External Government, and some to his Internal.
These afflictive Evils, Some of them belong to God's External Government, and Some to his Internal.
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Some to his External Government, as when many are sick, and weak, and fallen asleep.
some to his External Government, as when many Are sick, and weak, and fallen asleep.
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When we are judged, we are chastened of the Lord, that we may not be condemned with the World. When we Are judged, we Are chastened of the Lord, that we may not be condemned with the World.
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A Rod dipt in Guilt may smart sore upon the Back of God's Children, if they will play the Wantons and Rebels with God.A Rod dipped in Gilded may smart soar upon the Back of God's Children, if they will play the Wantons and Rebels with God.
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Eli broke his Neck, his Sons were killed in Battel, the Ark taken.Eli broke his Neck, his Sons were killed in Battle, the Ark taken.
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(6) part (DIV1)
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But then there are some other things belong to his Internal Government, as the withdrawing the Comforts of his Spirit,
But then there Are Some other things belong to his Internal Government, as the withdrawing the Comforts of his Spirit,
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or the lively Influences of his Grace; for this was the Evil David feared, when he had gone into wilful Sins;
or the lively Influences of his Grace; for this was the Evil David feared, when he had gone into wilful Sins;
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Psal. 51. 11, 12. Cast me not away from thy Presence, and take not away thy holy Spirit from me. Psalm 51. 11, 12. Cast me not away from thy Presence, and take not away thy holy Spirit from me.
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Restore unto me the Ioy of thy Salvation, and uphold me with thy free Spirit. Restore unto me the Joy of thy Salvation, and uphold me with thy free Spirit.
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When God's Children fall into Sin, though the Lord doth not utterly take away his Loving-kindness from them, he may abate the Influences of his Grace so far,
When God's Children fallen into since, though the Lord does not utterly take away his Lovingkindness from them, he may abate the Influences of his Grace so Far,
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as they may never recover the like Measure again as long as they live.
as they may never recover the like Measure again as long as they live.
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SERMON III. ACTS 3. 26. Unto you first, God having raised up his Son Iesus, sent him to bless you, in turning away every one of you from his Iniquities.
SERMON III. ACTS 3. 26. Unto you First, God having raised up his Son Iesus, sent him to bless you, in turning away every one of you from his Iniquities.
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THese Words are the Conclusion of the Second Sermon, that was preach'd after the pouring out of the Spirit;
THese Words Are the Conclusion of the Second Sermon, that was preached After the pouring out of the Spirit;
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(7) part (DIV1)
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And in them you may observe three Things. I. The Parties concern'd; Unto you first. II. The Benefit offered;
And in them you may observe three Things. I. The Parties concerned; Unto you First. II The Benefit offered;
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God having raised up his Son Iesus, hath sent him to blesse you. III. The Blessing interpreted, or what kind of Blessing it is we shall have by the Mediatour;God having raised up his Son Iesus, hath sent him to bless you. III. The Blessing interpreted, or what kind of Blessing it is we shall have by the Mediator;
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(7) part (DIV1)
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He hath sent him to bless you, in turning every one of you from your Iniquities. He hath sent him to bless you, in turning every one of you from your Iniquities.
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Let me a little open these, before I come to observe any thing. I. For the Parties concern'd;
Let me a little open these, before I come to observe any thing. I. For the Parties concerned;
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Unto you first. Why was the first Offer of Christ made unto the People of the Iews? For sundry Reasons. Partly,Unto you First. Why was the First Offer of christ made unto the People of the Iews? For sundry Reasons. Partly,
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1. Because they were the only Church of God for that time, and the People that were in visible Communion with him.
1. Because they were the only Church of God for that time, and the People that were in visible Communion with him.
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And God hath so much respect for the Church, that they shall have the Refusal, and the Morning-Market of the Gospel.
And God hath so much respect for the Church, that they shall have the Refusal, and the Morning-Market of the Gospel.
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And whatsoever Dispensations of Grace are set on foot shall be first brought to them: He hath shewed his Statutes unto Iacob;
And whatsoever Dispensations of Grace Are Set on foot shall be First brought to them: He hath showed his Statutes unto Iacob;
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(Psal. 147. 19.) He hath not dealt so with other Nations. 2. They were the Children of the Covenant;
(Psalm 147. 19.) He hath not dealt so with other nations. 2. They were the Children of the Covenant;
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Ye are the Children of the Covenant, therefore unto you first. God was in Covenant with their Fathers, Abraham, Isaac and Iacob; and God follows a Covenant-People with more Offers of Grace,You Are the Children of the Covenant, Therefore unto you First. God was in Covenant with their Father's, Abraham, Isaac and Iacob; and God follows a Covenant people with more Offers of Grace,
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than he doth vouchsafe unto others, and bears with Sin after Sin, till he can bear no longer.
than he does vouchsafe unto Others, and bears with since After since, till he can bear no longer.
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And when the Branches of the Covenant-Stock run quite wild, then they are cut off, Rom. 11. 20.
And when the Branches of the Covenant-Stock run quite wild, then they Are Cut off, Rom. 11. 20.
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3. Christ came of them after the Flesh, and was of their Seed, (Rom. 9. 5.) to teach us first to seek the Salvation of our Kindred, and Country-Men, and near Relations;
3. christ Come of them After the Flesh, and was of their Seed, (Rom. 9. 5.) to teach us First to seek the Salvation of our Kindred, and Country-Men, and near Relations;
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those that are nearer to us, lie next our Work and Service. Therefore to you first.
those that Are nearer to us, lie next our Work and Service. Therefore to you First.
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4. That he might magnify his Grace and Faithfulness, not only in the Matter of the Gospel,
4. That he might magnify his Grace and Faithfulness, not only in the Matter of the Gospel,
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but even in the first Offer of it.
but even in the First Offer of it.
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He doth magnify his Faithfulness herein, for it is said, Christ is the Minister of the Circumcision to confirm the Truth to their Fathers, Rom. 15. 8. God had promised their Fathers, that he would raise up a Saviour,
He does magnify his Faithfulness herein, for it is said, christ is the Minister of the Circumcision to confirm the Truth to their Father's, Rom. 15. 8. God had promised their Father's, that he would raise up a Saviour,
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therefore he must be first discovered here; and he magnifies his Grace, for there was Christ preached, where he was crucified.
Therefore he must be First discovered Here; and he Magnifies his Grace, for there was christ preached, where he was Crucified.
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They had the first Handsel of this good News, and Wrath came not upon them to the uttermost, till they had despised the Gospel,
They had the First Handsel of this good News, and Wrath Come not upon them to the uttermost, till they had despised the Gospel,
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as well as killed the Lord of Glory, 1 Thess. 2. 14, 15. 5. This was necessary too for the Confirmation of the Gospel, To you first. Christ did not sneak nor steal into the World clancularly and privately;
as well as killed the Lord of Glory, 1 Thess 2. 14, 15. 5. This was necessary too for the Confirmation of the Gospel, To you First. christ did not sneak nor steal into the World clancularly and privately;
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but he would have his Law set up where it was likely to be most questioned:
but he would have his Law Set up where it was likely to be most questioned:
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they were most concern'd to enquire into the Truth of Matters of Fact, upon which the Credit of the Gospel had depended.
they were most concerned to inquire into the Truth of Matters of Fact, upon which the Credit of the Gospel had depended.
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If he had first gone to the Gentiles, the Iews might have objected their condemning Christ as a Malefactor,
If he had First gone to the Gentiles, the Iews might have objected their condemning christ as a Malefactor,
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and that his Messengers and Apostles durst not set on foot the Report of his Miracles, Life, and Death in their Confines.
and that his Messengers and Apostles durst not Set on foot the Report of his Miracles, Life, and Death in their Confines.
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But Christ would have the Gospel preached there, where if there were any Falshood in it, it might easily be disproved:
But christ would have the Gospel preached there, where if there were any Falsehood in it, it might Easily be disproved:
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and because the Main of the Jewish Doctrine was adopted into the Christian, and was confirm'd by the Prophecies of the Old Testament, they were the only competent Judges to whose Cognizance these things should be first offered.
and Because the Main of the Jewish Doctrine was adopted into the Christian, and was confirmed by the Prophecies of the Old Testament, they were the only competent Judges to whose Cognizance these things should be First offered.
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Therefore he saith, Unto you first, God having raised up his Son Iesus, sent him to bless you.
Therefore he Says, Unto you First, God having raised up his Son Iesus, sent him to bless you.
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6. That the Ruine of that Nation might be a fit Document and Proof of God's Severity against the Contemners of the new Gospel.
6. That the Ruin of that nation might be a fit Document and Proof of God's Severity against the Contemners of the new Gospel.
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Acts 13. 45, 46, 47. There it is shewed, that they were the first People to whom it was offered,Acts 13. 45, 46, 47. There it is showed, that they were the First People to whom it was offered,
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and they contemned it, and therefore Wrath came upon them to the uttermost. Therefore this did authorize and confirm this Doctrine, wherever it should be preached and offered.
and they contemned it, and Therefore Wrath Come upon them to the uttermost. Therefore this did authorise and confirm this Doctrine, wherever it should be preached and offered.
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7. That the first Ministers might be a Pattern of Obedience, to preach where God would have them, to preach in the very Face and Teeth of Opposition. Christ appoints their Station.
7. That the First Ministers might be a Pattern of obedience, to preach where God would have them, to preach in the very Face and Teeth of Opposition. christ appoints their Station.
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The Iews were like to be the most virulent Enemies against the Gospel, because the Rulers put Christ to Death;
The Iews were like to be the most virulent Enemies against the Gospel, Because the Rulers put christ to Death;
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Go, preach the Gospel to all Nations, but begin at Ierusalem, though there you meet with a great deal of Spight and Opposition.
Go, preach the Gospel to all nations, but begin At Ierusalem, though there you meet with a great deal of Spite and Opposition.
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Now because of these Reasons, Unto you first, the Lord having raised up his Son, &c. II. The second Thing to be explained, is the Benefit offered:
Now Because of these Reasons, Unto you First, the Lord having raised up his Son, etc. II The second Thing to be explained, is the Benefit offered:
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wherein is set forth the great Love of God unto the People to whom the Gospel comes.
wherein is Set forth the great Love of God unto the People to whom the Gospel comes.
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1. In designing such a glorious Person as Jesus Christ, Having raised up his Son Iesus.
1. In designing such a glorious Person as jesus christ, Having raised up his Son Iesus.
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2. In that he gave notice, and did especially direct and send him to them, Hath sent his Son.
2. In that he gave notice, and did especially Direct and send him to them, Hath sent his Son.
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3. Why he came among them in his Word, It was to bless them.
3. Why he Come among them in his Word, It was to bless them.
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1. In designing the Person who should do them good, God hath raised up his Son Iesus.
1. In designing the Person who should do them good, God hath raised up his Son Iesus.
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It may seem to be meant of his Resurrection from the dead;
It may seem to be meant of his Resurrection from the dead;
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but I think rather to raise up, is to exalt, to call, to authorize, to appoint to some notable Work;
but I think rather to raise up, is to exalt, to call, to authorise, to appoint to Some notable Work;
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and it is used for installing, consecrating, as in this very Chapter, v. 22. He shall raise up a Prophet from among you.
and it is used for installing, consecrating, as in this very Chapter, v. 22. He shall raise up a Prophet from among you.
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Acts 13. 23. Of this Man's Seed hath God raised up to Israel a Saviour, that is, hath put Authority upon him, given him Commission to save Sinners, raised up, designed him to this Work. But then,
Acts 13. 23. Of this Man's Seed hath God raised up to Israel a Saviour, that is, hath put authority upon him, given him Commission to save Sinners, raised up, designed him to this Work. But then,
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2. The special Direction of his Providenc; God having raised up his Son IESUS, hath sent him to bless you.
2. The special Direction of his Providence; God having raised up his Son IESUS, hath sent him to bless you.
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Sometimes the Word is said to be sent to us; Acts 13. 26. To you is this Word of Salvation sent.
Sometime the Word is said to be sent to us; Acts 13. 26. To you is this Word of Salvation sent.
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He doth not say, we have brought this Salvation to you, but to you it is sent.
He does not say, we have brought this Salvation to you, but to you it is sent.
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God hath a great Hand in directing the Course of the Gospel. And sometimes Christ is said to be sent, as here in the Text;
God hath a great Hand in directing the Course of the Gospel. And sometime christ is said to be sent, as Here in the Text;
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for where the Gospel is preached to a People, Christ is sent to them, as a Token from Heaven;
for where the Gospel is preached to a People, christ is sent to them, as a Token from Heaven;
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if he be neglected, you despise the Riches and Bounty of God, and the best and choicest Gift that ever could be bestowed upon the Sons of Men.
if he be neglected, you despise the Riches and Bounty of God, and the best and Choicest Gift that ever could be bestowed upon the Sons of Men.
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Therefore he saith, God having raised his Son, hath sent him.
Therefore he Says, God having raised his Son, hath sent him.
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Where the Gospel goes, there Christ is sent, there he comes, that he may have work to do.
Where the Gospel Goes, there christ is sent, there he comes, that he may have work to do.
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3. Here is the End and Purport of his Coming, not to take vengeance of the Affronts and Contumelies they had put upon him; but he comes to bless.
3. Here is the End and Purport of his Coming, not to take vengeance of the Affronts and Contumelies they had put upon him; but he comes to bless.
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For the opening of this Word, you must look to the preceding Verse.
For the opening of this Word, you must look to the preceding Verse.
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He speaks of the Covenant made with Abraham, In thy Seed shall all the Nations of the Earth be blessed.
He speaks of the Covenant made with Abraham, In thy Seed shall all the nations of the Earth be blessed.
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Now Jesus was sent unto them to assure this Blessing.
Now jesus was sent unto them to assure this Blessing.
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The Blessing is any Good that accrues and results to us from the Covenant of Grace,
The Blessing is any Good that accrues and results to us from the Covenant of Grace,
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but chiefly those special Blessings we have by Christ, Reconciliation with God, and Life Eternal, those things which he minded to purchase for us,
but chiefly those special Blessings we have by christ, Reconciliation with God, and Life Eternal, those things which he minded to purchase for us,
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and hath dispensed to us by his gracious Covenant.
and hath dispensed to us by his gracious Covenant.
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This is the Blessing intended, All Nations are to be blessed in the Seed of Abraham; now God having raised Christ of this Man's Seed, hath sent him to bless you. III. Here is the Blessing interpreted and restrained, and that is Conversion from Sin, In turning every one of you from his Sins.
This is the Blessing intended, All nations Are to be blessed in the Seed of Abraham; now God having raised christ of this Man's Seed, hath sent him to bless you. III. Here is the Blessing interpreted and restrained, and that is Conversion from since, In turning every one of you from his Sins.
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They expected a pompous Messiah, that should make them an opulent and potent Nation. But Christ came upon another Errand, to convert Souls unto God.
They expected a pompous Messiah, that should make them an opulent and potent nation. But christ Come upon Another Errand, to convert Souls unto God.
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Only mark, when the Apostle speaks this, he speaks it not of the Intention of God,
Only mark, when the Apostle speaks this, he speaks it not of the Intention of God,
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but the Offer of his Grace;
but the Offer of his Grace;
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otherwise every particular Iew must be converted, or God missed his End. God may send him to bless,
otherwise every particular Iew must be converted, or God missed his End. God may send him to bless,
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and yet some may contemn the Offer;
and yet Some may contemn the Offer;
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others God prevents by the special efficacy of his Grace, or else all would contemn it.
Others God prevents by the special efficacy of his Grace, or Else all would contemn it.
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They that do contemn it are justly passed by; and they that receive it, own it to his Grace, and not to themselves.
They that do contemn it Are justly passed by; and they that receive it, own it to his Grace, and not to themselves.
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It was the secret Purpose of his Grace to bring in many, and this brought in three thousand Men:
It was the secret Purpose of his Grace to bring in many, and this brought in three thousand Men:
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there were others refused this Blessing offered from the Mediatour, and they justly perish for their Unbelief.
there were Others refused this Blessing offered from the Mediator, and they justly perish for their Unbelief.
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The Point (though there be many) that I shall insist on, is,
The Point (though there be many) that I shall insist on, is,
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Doct. That a main Blessing we have by Christ, is, to be turned from our Iniquities.Doct. That a main Blessing we have by christ, is, to be turned from our Iniquities.
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1. Here I shall enquire, What it is to be turned from Sin. 2. I shall shew you, That certainly this is a very blessed thing.
1. Here I shall inquire, What it is to be turned from Sin. 2. I shall show you, That Certainly this is a very blessed thing.
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3. That this is the great Blessing of the Mediator, that we have by Christ in the Gospel.
3. That this is the great Blessing of the Mediator, that we have by christ in the Gospel.
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4. In what manner Christ turneth us from our Iniquities. I. What it is to be turned from Sin. Take these Considerations.
4. In what manner christ turns us from our Iniquities. I. What it is to be turned from Sin. Take these Considerations.
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1. Man fallen, lay under the power and guilt of Sin: He was dead in Trespasses and Sins, and liable to the Wrath of God.
1. Man fallen, lay under the power and guilt of since: He was dead in Trespasses and Sins, and liable to the Wrath of God.
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Eph. 2. 1, 2, 3. So Man was both unholy and guilty. 2. Christ came to free us from both these.
Ephesians 2. 1, 2, 3. So Man was both unholy and guilty. 2. christ Come to free us from both these.
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The Guilt, Eph. 1. 7. In whom we have Redemption through his Blood, the Remission of Sins:
The Gilded, Ephesians 1. 7. In whom we have Redemption through his Blood, the Remission of Sins:
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And the Power, Tit. 3. 5. He hath saved us by the washing of Regeneration, and renewing of the Holy-Ghost.
And the Power, Tit. 3. 5. He hath saved us by the washing of Regeneration, and renewing of the Holy ghost.
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To be freed from Guilt, and delivered from Hell and Wrath to come, is a Blessing for which we can never be sufficiently thankfull:
To be freed from Gilded, and Delivered from Hell and Wrath to come, is a Blessing for which we can never be sufficiently thankful:
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But to be freed from Sin, that is the greater Mercy, and therefore he hath sent his Son to bless you, in turning every one of you from your Sins.
But to be freed from since, that is the greater Mercy, and Therefore he hath sent his Son to bless you, in turning every one of you from your Sins.
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3. To be turned from Sin, implies our whole Conversion.
3. To be turned from since, Implies our Whole Conversion.
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Though one part only be mentioned, the term from which, yet the term to which is implied;
Though one part only be mentioned, the term from which, yet the term to which is implied;
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that we are turned to God, as well as turned from Sin:
that we Are turned to God, as well as turned from since:
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To God, as our Happiness, and our Supreme Lord, that we may love him, and be happy in being beloved by him, Act. 26. 18. 4. That Remission of Sins is included in our Conversion to God:To God, as our Happiness, and our Supreme Lord, that we may love him, and be happy in being Beloved by him, Act. 26. 18. 4. That Remission of Sins is included in our Conversion to God:
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the meaning is, that he may turn you from your unbelief and impenitency, and so make you capable of his Pardon and Mercy:
the meaning is, that he may turn you from your unbelief and impenitency, and so make you capable of his Pardon and Mercy:
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for so it is explained v. 19. Repent, and be converted, that your Sins may be blotted out, &c. Without sound Repentance the Mediatour's Blessing will not be had,
for so it is explained v. 19. repent, and be converted, that your Sins may be blotted out, etc. Without found Repentance the Mediator's Blessing will not be had,
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and when Christ came to save us from Wrath, his way was to turn us from Sin. These two must not be severed, God hath exalted him to be a Prince and Saviour, to give Repentance and Remission of Sins, Acts 5. 31. You see then what is meant by the Blessing the Mediatour offers, To be turned from our Sins.
and when christ Come to save us from Wrath, his Way was to turn us from Sin. These two must not be severed, God hath exalted him to be a Prince and Saviour, to give Repentance and Remission of Sins, Acts 5. 31. You see then what is meant by the Blessing the Mediator offers, To be turned from our Sins.
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II. It is a blessed thing to be made Partakers of this Benefit. Blessedness imports two things; Negatively, a Removal of Evil;
II It is a blessed thing to be made Partakers of this Benefit. Blessedness imports two things; Negatively, a Removal of Evil;
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and Positively, a Fruition or Enjoyment of some great Good. When we are turned from our Sins there is both.
and Positively, a Fruition or Enjoyment of Some great Good. When we Are turned from our Sins there is both.
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1. An Immunity from, or a Removal of the great Evil, and that is Sin.
1. an Immunity from, or a Removal of the great Evil, and that is Sin.
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(1.) The great Cause of Offence between God and us is taken out of the way, Isa. 59. 2. Your Iniquities have separated between you and your God,
(1.) The great Cause of Offence between God and us is taken out of the Way, Isaiah 59. 2. Your Iniquities have separated between you and your God,
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and have hidden his Face from you. and have hidden his Face from you.
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Sin makes the Distance between you and God, that you cannot delight in God, nor God in you.
since makes the Distance between you and God, that you cannot delight in God, nor God in you.
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You cannot delight in God, for your Hearts are alienated from him, You are become Enemies in your Mind by wicked Works.
You cannot delight in God, for your Hearts Are alienated from him, You Are become Enemies in your Mind by wicked Works.
pn22 vmbx vvi p-acp np1, p-acp po22 n2 vbr vvn p-acp pno31, pn22 vbr vvn n2 p-acp po22 n1 p-acp j vvz.
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Where Sin reigns, Man is an Enemy to God;
Where since reigns, Man is an Enemy to God;
q-crq n1 vvz, n1 vbz dt n1 p-acp np1;
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Partly, through Carnal Prepossession, there is something takes up his Heart, and diverts it from God. 1 Iohn 2. 15. If any Man love the World,
Partly, through Carnal Prepossession, there is something Takes up his Heart, and diverts it from God. 1 John 2. 15. If any Man love the World,
av, p-acp j n1, pc-acp vbz pi vvz p-acp po31 n1, cc vvz pn31 p-acp np1. crd np1 crd crd cs d n1 vvi dt n1,
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how dwelleth the Love of the Father in him? His Heart is taken up with another Love.how dwells the Love of the Father in him? His Heart is taken up with Another Love.
q-crq vvz dt n1 pp-f dt n1 p-acp pno31? po31 n1 vbz vvn a-acp p-acp j-jn n1.
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And partly, through Carnal Liberty, we cannot enjoy our Lusts with that freedom and security by reason of the Restraints of his Law, that would curb us,
And partly, through Carnal Liberty, we cannot enjoy our Lustiest with that freedom and security by reason of the Restraints of his Law, that would curb us,
cc av, p-acp j n1, pns12 vmbx vvi po12 n2 p-acp d n1 cc n1 p-acp n1 pp-f dt n2 pp-f po31 n1, cst vmd vvi pno12,
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and cut us short of our Desires; And partly, through Slavish Fear. We hate those whom we fear.
and Cut us short of our Desires; And partly, through Slavish fear. We hate those whom we Fear.
cc vvb pno12 j pp-f po12 n2; cc av, p-acp j n1. pns12 vvb d ro-crq pns12 n1.
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A condemning God can never be loved by a guilty Creature.
A condemning God can never be loved by a guilty Creature.
dt vvg np1 vmb av-x vbi vvn p-acp dt j n1.
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We look upon him as one that will call us to an account for our Sins.
We look upon him as one that will call us to an account for our Sins.
pns12 vvb p-acp pno31 p-acp pi cst vmb vvi pno12 p-acp dt n1 p-acp po12 n2.
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Now all these Reasons concur to shew us, that till Sin be taken away we cannot love nor delight in God,
Now all these Reasons concur to show us, that till since be taken away we cannot love nor delight in God,
av d d n2 vvb pc-acp vvi pno12, cst p-acp n1 vbb vvn av pns12 vmbx vvi ccx n1 p-acp np1,
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neither can God love us, and delight in us. God will not have Communion with us while we are in our Sins.
neither can God love us, and delight in us. God will not have Communion with us while we Are in our Sins.
dx vmb np1 vvi pno12, cc vvi p-acp pno12. np1 vmb xx vhi n1 p-acp pno12 cs pns12 vbr p-acp po12 n2.
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805
Christ, when he came to bring us to God, he came not to make any Change in God, to make God less holy,
christ, when he Come to bring us to God, he Come not to make any Change in God, to make God less holy,
np1, c-crq pns31 vvd pc-acp vvi pno12 p-acp np1, pns31 vvd xx pc-acp vvi d n1 p-acp np1, pc-acp vvi np1 av-dc j,
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but to make us holy and amiable in his sight.
but to make us holy and amiable in his sighed.
cc-acp pc-acp vvi pno12 j cc j p-acp po31 n1.
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807
The reasonable Nature cannot digest this Conceit, that the holy God should take Sinners into his Bosom without any change.
The reasonable Nature cannot digest this Conceit, that the holy God should take Sinners into his Bosom without any change.
dt j n1 vmbx vvi d n1, cst dt j np1 vmd vvi n2 p-acp po31 n1 p-acp d n1.
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Would it become the Governour of the World to be indifferent to good and bad, the holy God to be a Friend to Sinners? The new Nature in us sheweth the contrary,
Would it become the Governor of the World to be indifferent to good and bad, the holy God to be a Friend to Sinners? The new Nature in us shows the contrary,
vmd pn31 vvi dt n1 pp-f dt n1 pc-acp vbi j p-acp j cc j, dt j np1 pc-acp vbi dt n1 p-acp n2? dt j n1 p-acp pno12 vvz dt n-jn,
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for that causes an abomination and abhorrence both of Impurity and the Impure.
for that Causes an abomination and abhorrence both of Impurity and the Impure.
c-acp cst vvz dt n1 cc n1 av-d pp-f n1 cc dt j.
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As Lot's righteous Soul was vexed with the Sodomites. And we are told, (Prov. 29. 27.) An unjust Man is an Abomination to the Iust;
As Lot's righteous Soul was vexed with the Sodomites. And we Are told, (Curae 29. 27.) an unjust Man is an Abomination to the Just;
p-acp ng1 j n1 vbds vvn p-acp dt n2. cc pns12 vbr vvn, (np1 crd crd) dt j n1 vbz dt n1 p-acp dt j;
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and he that is upright in the Way, is Abomination to the Wicked. and he that is upright in the Way, is Abomination to the Wicked.
cc pns31 cst vbz av-j p-acp dt n1, vbz n1 p-acp dt j.
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812
If a Man be sanctified but in part, he cannot delight in the wicked freely to converse with them.
If a Man be sanctified but in part, he cannot delight in the wicked freely to converse with them.
cs dt n1 vbi vvn cc-acp p-acp n1, pns31 vmbx vvi p-acp dt j av-j pc-acp vvi p-acp pno32.
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He hath a Hatred, not of Enimity so as to seek their Destruction, not a Hatred opposite to good Will, that is contrary to the Nature of Grace which is made up of Love;
He hath a Hatred, not of Enmity so as to seek their Destruction, not a Hatred opposite to good Will, that is contrary to the Nature of Grace which is made up of Love;
pns31 vhz dt n1, xx pp-f n1 av c-acp pc-acp vvi po32 n1, xx dt n1 j-jn p-acp j n1, cst vbz j-jn p-acp dt n1 pp-f n1 r-crq vbz vvn a-acp pp-f n1;
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but an Hatred of Abomination, which is contrary to the Love of Complacency, he cannot take any delight in him.
but an Hatred of Abomination, which is contrary to the Love of Complacency, he cannot take any delight in him.
cc-acp dt n1 pp-f n1, r-crq vbz j-jn p-acp dt n1 pp-f n1, pns31 vmbx vvi d n1 p-acp pno31.
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Now then without a manifest reproach to the Holy God, we cannot imagine he should admit Sinners into an intimate Communion with him.
Now then without a manifest reproach to the Holy God, we cannot imagine he should admit Sinners into an intimate Communion with him.
av av p-acp dt j n1 p-acp dt j np1, pns12 vmbx vvi pns31 vmd vvi n2 p-acp dt j n1 p-acp pno31.
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816
Thou hatest all the Workers of Iniquity, Psal. 5. 5. God said to the Prophet, (Ier. 15. 19.) Let them return unto thee, Thou Hatest all the Workers of Iniquity, Psalm 5. 5. God said to the Prophet, (Jeremiah 15. 19.) Let them return unto thee,
pns21 vv2 av-d dt n2 pp-f n1, np1 crd crd np1 vvd p-acp dt n1, (np1 crd crd) vvb pno32 vvi p-acp pno21,
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but return not thou to them. but return not thou to them.
cc-acp vvb xx pns21 p-acp pno32.
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God will not return to us in our Sins, but we must come off from our Sins to him.
God will not return to us in our Sins, but we must come off from our Sins to him.
np1 vmb xx vvi p-acp pno12 p-acp po12 n2, cc-acp pns12 vmb vvi a-acp p-acp po12 n2 p-acp pno31.
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(2.) We are freed from the great Blemish of our Natures. Sin defaced the Image of God in us;
(2.) We Are freed from the great Blemish of our Nature's. since defaced the Image of God in us;
(crd) pns12 vbr vvn p-acp dt j n1 pp-f po12 n2. n1 vvd dt n1 pp-f np1 p-acp pno12;
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Rom. 3. 23. All have sinned, and come short of the Glory of God. We lost not only the Favour of God, but the Image of God;Rom. 3. 23. All have sinned, and come short of the Glory of God. We lost not only the Favour of God, but the Image of God;
np1 crd crd d vhb vvn, cc vvb j pp-f dt n1 pp-f np1. pns12 vvd xx av-j dt n1 pp-f np1, cc-acp dt n1 pp-f np1;
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the great Excellency of our Nature was eclipsed and defaced.
the great Excellency of our Nature was eclipsed and defaced.
dt j n1 pp-f po12 n1 vbds vvn cc vvn.
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Now the Plaister will not be as broad as the Sore, nor our Reparation by Christ correspondent to our Loss by Adam, if our Nature be not healed,
Now the Plaster will not be as broad as the Soar, nor our Reparation by christ correspondent to our Loss by Adam, if our Nature be not healed,
av dt vvb vmb xx vbi a-acp j c-acp dt j, ccx po12 n1 p-acp np1 j p-acp po12 n1 p-acp np1, cs po12 n1 vbb xx vvn,
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and the Image of God restored in us. If Adam had only left us guilty, the Pardon of Sin had been enough;
and the Image of God restored in us. If Adam had only left us guilty, the Pardon of since had been enough;
cc dt n1 pp-f np1 vvd p-acp pno12. cs np1 vhd av-j vvn pno12 j, dt n1 pp-f n1 vhd vbn av-d;
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but he conveyed an evil Nature, and therefore we must be turned from our Sins,
but he conveyed an evil Nature, and Therefore we must be turned from our Sins,
cc-acp pns31 vvd dt j-jn n1, cc av pns12 vmb vbi vvn p-acp po12 n2,
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as well as pardoned, otherwise Christ would not restore all that Adam took away, Psal. 69. 4. Is he a good Physician that takes away the Pain,
as well as pardoned, otherwise christ would not restore all that Adam took away, Psalm 69. 4. Is he a good physician that Takes away the Pain,
c-acp av c-acp vvn, av np1 vmd xx vvi d cst np1 vvd av, np1 crd crd vbz pns31 dt j n1 cst vvz av dt n1,
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and leaves the great Disease uncured? But Christ has procured the Favour of God for us,
and leaves the great Disease uncured? But christ has procured the Favour of God for us,
cc vvz dt j n1 j? p-acp np1 vhz vvn dt n1 pp-f np1 p-acp pno12,
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and repaired the Image of God in us, and therefore certainly put us into a way of Blessedness again.
and repaired the Image of God in us, and Therefore Certainly put us into a Way of Blessedness again.
cc vvd dt n1 pp-f np1 p-acp pno12, cc av av-j vvn pno12 p-acp dt n1 pp-f n1 av.
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Holiness was our Primitive Excellency and Amiableness.
Holiness was our Primitive Excellency and Amiableness.
n1 vbds po12 j n1 cc n1.
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(3.) We are freed from that that is the great Burden of the Creature, as well as his Blemish.
(3.) We Are freed from that that is the great Burden of the Creature, as well as his Blemish.
(crd) pns12 vbr vvn p-acp d cst vbz dt j n1 pp-f dt n1, c-acp av c-acp po31 n1.
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830
Whatever it be to the common Sinner, that is no matter, he hath no right thoughts of things,
Whatever it be to the Common Sinner, that is no matter, he hath no right thoughts of things,
r-crq pn31 vbi p-acp dt j n1, cst vbz dx n1, pns31 vhz dx j-jn n2 pp-f n2,
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and is besotted with his carnal choice; for Sin is an Evil, whether it be felt or no:
and is besotted with his carnal choice; for since is an Evil, whither it be felt or no:
cc vbz vvn p-acp po31 j n1; p-acp n1 vbz dt n-jn, cs pn31 vbb vvn cc dx:
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but the awakened Sinner is sensible not only of the Guilt of Sin, but it is his greatest Burden that he should have a Nature inclines him to grieve and dishonour God.
but the awakened Sinner is sensible not only of the Gilded of since, but it is his greatest Burden that he should have a Nature inclines him to grieve and dishonour God.
cc-acp dt vvn n1 vbz j xx av-j pp-f dt j-vvn pp-f n1, cc-acp pn31 vbz po31 js n1 cst pns31 vmd vhi dt n1 vvz pno31 pc-acp vvi cc vvi np1.
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Pharaoh could say, Take away this Plague. But a penitent broken-hearted Sinner cries, Take away all Iniquity. They desire a Change of this State by Regeneration.Pharaoh could say, Take away this Plague. But a penitent brokenhearted Sinner cries, Take away all Iniquity. They desire a Change of this State by Regeneration.
np1 vmd vvi, vvb av d n1. p-acp dt j-jn j n1 vvz, vvb av d n1. pns32 vvb dt n1 pp-f d n1 p-acp n1.
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Therefore the Promises of the Gospel considering a penitent Soul under such a Distress, are suted to the Case, 1 Iohn 1. 9. If we confess our Sins, he is faithful and just to forgive us our Sins,
Therefore the Promises of the Gospel considering a penitent Soul under such a Distress, Are suited to the Case, 1 John 1. 9. If we confess our Sins, he is faithful and just to forgive us our Sins,
av dt vvz pp-f dt n1 vvg dt j-jn n1 p-acp d dt n1, vbr vvn p-acp dt n1, crd np1 crd crd cs pns12 vvb po12 n2, pns31 vbz j cc j pc-acp vvi pno12 po12 n2,
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and cleanse us from all Unrighteousness. and cleanse us from all Unrighteousness.
cc vvb pno12 p-acp d n1.
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If you know what Sin is, and penitently bemoan your selves to God, you will be troubled with the Power and Pollution of it,
If you know what since is, and penitently bemoan your selves to God, you will be troubled with the Power and Pollution of it,
cs pn22 vvb r-crq n1 vbz, cc av-jn vvi po22 n2 p-acp np1, pn22 vmb vbi vvn p-acp dt n1 cc n1 pp-f pn31,
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as well as the Guilt, Mic. 7. 18, 19. Who is a God like unto thee, that pardoneth Iniquity,
as well as the Gilded, Mic. 7. 18, 19. Who is a God like unto thee, that Pardoneth Iniquity,
c-acp av c-acp dt j-vvn, np1 crd crd, crd r-crq vbz dt n1 av-j p-acp pno21, cst vvz n1,
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and passeth by the Transgression of the Remnant of his Heritage.
and passes by the Transgression of the Remnant of his Heritage.
cc vvz p-acp dt n1 pp-f dt n1 pp-f po31 n1.
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He will turn again, he will have compassion, hewill subdue our Iniquities. A Heart truly affected, doth not only desire Pardon and Ease,He will turn again, he will have compassion, hewill subdue our Iniquities. A Heart truly affected, does not only desire Pardon and Ease,
pns31 vmb vvi av, pns31 vmb vhi n1, n1 vvb po12 n2. dt n1 av-j vvn, vdz xx av-j vvi n1 cc n1,
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but Power against Sin. A Man that hath his Leg broken, would not only desire Ease of his pain,
but Power against Sin. A Man that hath his Leg broken, would not only desire Ease of his pain,
cc-acp n1 p-acp np1 dt n1 cst vhz po31 n1 vvn, vmd xx av-j vvi n1 pp-f po31 n1,
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but to have his Leg set right again. A Leprous Condemned Malefactor, desires not only to be freed from the Sentence of Condemnation,
but to have his Leg Set right again. A Leprous Condemned Malefactor, Desires not only to be freed from the Sentence of Condemnation,
cc-acp pc-acp vhi po31 n1 vvd av-jn av. dt j j-vvn n1, vvz xx av-j pc-acp vbi vvn p-acp dt n1 pp-f n1,
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but to be cured, or his Pardon will do him no good.
but to be cured, or his Pardon will do him no good.
cc-acp pc-acp vbi vvn, cc po31 n1 vmb vdi pno31 dx j.
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843
Now surely it is a great Blessing to be turned from our Sins, to be freed from that a penitent Soul finds to be so great a Burden,
Now surely it is a great Blessing to be turned from our Sins, to be freed from that a penitent Soul finds to be so great a Burden,
av av-j pn31 vbz dt j n1 pc-acp vbi vvn p-acp po12 n2, pc-acp vbi vvn p-acp d dt j-jn n1 vvz pc-acp vbi av j dt n1,
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and the Mediatour gives us a notable proof of his Love in it.
and the Mediator gives us a notable proof of his Love in it.
cc dt n1 vvz pno12 dt j n1 pp-f po31 n1 p-acp pn31.
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(4.) Being turned from our Sins, we are freed from the great bane of our Persons, and all our happiness.
(4.) Being turned from our Sins, we Are freed from the great bane of our Persons, and all our happiness.
(crd) vbg vvn p-acp po12 n2, pns12 vbr vvn p-acp dt j n1 pp-f po12 n2, cc d po12 n1.
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846
Sin is a Cursed Inmate, it fires the Lodging where it is entertain'd and harboured, unless speedily cast out of doors:
since is a Cursed Inmate, it fires the Lodging where it is entertained and Harboured, unless speedily cast out of doors:
n1 vbz dt j-vvn zz, pn31 vvz dt n1 c-crq pn31 vbz vvn cc vvn, cs av-j vvn av pp-f n2:
(8) section (DIV2)
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it involves us in the curse of the Law, The wages of Sin is Death;
it involves us in the curse of the Law, The wages of since is Death;
pn31 vvz pno12 p-acp dt n1 pp-f dt n1, dt n2 pp-f n1 vbz n1;
(8) section (DIV2)
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848
therefore Christ, that he might free us from Misery, doth first free us from Sin. If pardon of Sin be a blessing, certainly to be turned from Sin is a blessing (for the one cannot be had without the other);
Therefore christ, that he might free us from Misery, does First free us from Sin. If pardon of since be a blessing, Certainly to be turned from since is a blessing (for the one cannot be had without the other);
av np1, cst pns31 vmd vvi pno12 p-acp n1, vdz ord vvi pno12 p-acp np1 cs n1 pp-f n1 vbb dt n1, av-j pc-acp vbi vvn p-acp n1 vbz dt n1 (c-acp dt crd vmbx vbi vhn p-acp dt n-jn);
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till you are turned from Sin you cannot be pardoned, not justified till you are sanctified.
till you Are turned from since you cannot be pardoned, not justified till you Are sanctified.
c-acp pn22 vbr vvn p-acp n1 pn22 vmbx vbi vvn, xx vvn c-acp pn22 vbr vvn.
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Psal. 32. 1, 2. Blessed is the Man whose Sin is forgiven, and whose Iniquity is covered, Psalm 32. 1, 2. Blessed is the Man whose since is forgiven, and whose Iniquity is covered,
np1 crd crd, crd vvn vbz dt n1 rg-crq n1 vbz vvn, cc rg-crq n1 vbz vvn,
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and unto whom the Lord will not impute his Sin, in whose spirit there is no guile. and unto whom the Lord will not impute his since, in whose Spirit there is no guile.
cc p-acp ro-crq dt n1 vmb xx vvi po31 n1, p-acp rg-crq n1 a-acp vbz dx n1.
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When God hath given us an holy sincere heart, and turned us from our Sins, then we have the Blessedness of Pardon.
When God hath given us an holy sincere heart, and turned us from our Sins, then we have the Blessedness of Pardon.
c-crq np1 vhz vvn pno12 dt j j n1, cc vvd pno12 p-acp po12 n2, cs pns12 vhb dt n1 pp-f n1.
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There is no Condemnation to them that are in Christ, (Rom. 8. 1.) who walk not after the flesh, but after the Spirit. There is no Condemnation to them that Are in christ, (Rom. 8. 1.) who walk not After the Flesh, but After the Spirit.
pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1, (np1 crd crd) r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1.
(8) section (DIV2)
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854
We are freed from the condemning power of the Law, when freed from Sin, and all that Woe and Wrath that belongs to every Soul that doth evil.
We Are freed from the condemning power of the Law, when freed from since, and all that Woe and Wrath that belongs to every Soul that does evil.
pns12 vbr vvn p-acp dt vvg n1 pp-f dt n1, c-crq vvn p-acp n1, cc d cst n1 cc n1 cst vvz p-acp d n1 cst vdz av-jn.
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By all these Considerations it appears how great a Blessing the turning us from Sin is in the privative notion, that is the removal of so great an evil.
By all these Considerations it appears how great a Blessing the turning us from since is in the privative notion, that is the removal of so great an evil.
p-acp d d n2 pn31 vvz c-crq j dt n1 dt vvg pno12 p-acp n1 vbz p-acp dt j n1, cst vbz dt n1 pp-f av j dt n-jn.
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2. Take Blessedness in the Positive Notion, that is, to enjoy a great Good: and it will appear it is a blessed thing to be turned from our Sins.
2. Take Blessedness in the Positive Notion, that is, to enjoy a great Good: and it will appear it is a blessed thing to be turned from our Sins.
crd vvb n1 p-acp dt j n1, cst vbz, p-acp vvi dt j j: cc pn31 vmb vvi pn31 vbz dt j-vvn n1 pc-acp vbi vvn p-acp po12 n2.
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(1.) Because this is the matter of our Serenity, Comfort, and Peace here, and the pledg and beginning of our eternal Felicity hereafter.
(1.) Because this is the matter of our Serenity, Comfort, and Peace Here, and the pledge and beginning of our Eternal Felicity hereafter.
(crd) p-acp d vbz dt n1 pp-f po12 n1, n1, cc n1 av, cc dt vvb cc n1 pp-f po12 j n1 av.
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The Soul can never be setled in an holy Peace, till it be turned from its Sins;
The Soul can never be settled in an holy Peace, till it be turned from its Sins;
dt n1 vmb av-x vbi vvn p-acp dt j n1, c-acp pn31 vbb vvn p-acp po31 n2;
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we can never find rest, till we get out of Satan's yoke, and get into Christ's blessed Liberty.
we can never find rest, till we get out of Satan's yoke, and get into Christ's blessed Liberty.
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The fruit of Righteousness is Peace, Isa. 32. 17. We are freed from those unquiet and troublesom thoughts wherewith others are haunted.The fruit of Righteousness is Peace, Isaiah 32. 17. We Are freed from those unquiet and troublesome thoughts wherewith Others Are haunted.
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A wicked Man's Soul is in a mutiny, one Affection wars against another, and all against the Conscience, and the Conscience against all:
A wicked Man's Soul is in a mutiny, one Affection wars against Another, and all against the Conscience, and the Conscience against all:
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But where the Heart is framed to the obedience of God's Will, there is Peace, Pax est tranquillitas ordinis, when all things keep their place,
But where the Heart is framed to the Obedience of God's Will, there is Peace, Pax est tranquillitas Order, when all things keep their place,
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as in an accurate orderly Life they do.
as in an accurate orderly Life they do.
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Gal. 6. As many as walk according to this Rule, Peace and Mercy be upon them,
Gal. 6. As many as walk according to this Rule, Peace and Mercy be upon them,
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and the whole Israel of God. and the Whole Israel of God.
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There is Peace, for there is an harmonious Accord between God and them, and between them and themselves.
There is Peace, for there is an harmonious Accord between God and them, and between them and themselves.
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Psal. 119. 165. Great Peace have they that love thy Law; not only Peace, but great Peace, a Peace that passeth all understanding.
Psalm 119. 165. Great Peace have they that love thy Law; not only Peace, but great Peace, a Peace that passes all understanding.
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Whilst we are in our Sins, there is ever a fear of the War which is between God and us,
While we Are in our Sins, there is ever a Fear of the War which is between God and us,
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and there is a War in our selves, Conscience disallowing our practices, and our practices disliking the conduct of Conscience,
and there is a War in our selves, Conscience disallowing our practices, and our practices disliking the conduct of Conscience,
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so that there is no peace to the Wicked. But when the Lord Jesus hath taken us in hand, and begun to cure us,
so that there is no peace to the Wicked. But when the Lord jesus hath taken us in hand, and begun to cure us,
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and frame us aright, and shew us his wonderful Grace in turning us from our Sins:
and frame us aright, and show us his wondered Grace in turning us from our Sins:
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here is matter provided for Serenity and Peace. (2.) It is the pledg of our eternal Felicity hereafter.
Here is matter provided for Serenity and Peace. (2.) It is the pledge of our Eternal Felicity hereafter.
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For Heaven is the perfection of Holiness, or the full fruition of God in glory. Now when the Mediator begins to take away Sin, he blesses you;
For Heaven is the perfection of Holiness, or the full fruition of God in glory. Now when the Mediator begins to take away since, he Blesses you;
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for the Life is then begun, which shall be perfected in Heaven. Unless it be begun here, it will never be perfected there;
for the Life is then begun, which shall be perfected in Heaven. Unless it be begun Here, it will never be perfected there;
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For without Holiness no Man shall see God, Heb. 12. 14. But if it be begun, it will surely be perfected there:For without Holiness no Man shall see God, Hebrew 12. 14. But if it be begun, it will surely be perfected there:
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for, blessed are the pure in heart, for they shall see God.
for, blessed Are the pure in heart, for they shall see God.
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The vision and fruition of God is begun here, the Spirit of Holiness is the earnest of our Inheritance, Eph. 1. 13, 14. O what Blessedness is it then to have the new heart planted into us by Christ,
The vision and fruition of God is begun Here, the Spirit of Holiness is the earnest of our Inheritance, Ephesians 1. 13, 14. O what Blessedness is it then to have the new heart planted into us by christ,
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and to live the new Life!
and to live the new Life!
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It is the Beast about you, that delights in the momentany, base, dreggy Pleasures of Sin. But when Christ hath turned you from your Sins, you are blessed indeed, you are in the way to Blessedness,
It is the Beast about you, that delights in the momentany, base, dreggy Pleasures of Sin. But when christ hath turned you from your Sins, you Are blessed indeed, you Are in the Way to Blessedness,
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and you shall be blessed for ever; he gives Peace as a Pledge of Happiness and Eternal Glory. III. I shall prove that this is the Mediator's Blessing.
and you shall be blessed for ever; he gives Peace as a Pledge of Happiness and Eternal Glory. III. I shall prove that this is the Mediator's Blessing.
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1. Let me lay down this, that those Blessings that are most proper to the Mediator are spiritual Blessings.
1. Let me lay down this, that those Blessings that Are most proper to the Mediator Are spiritual Blessings.
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We forfeited all by Sin, but especially the Grace of the Spirit, whereby we might be made serviceable to God.
We forfeited all by since, but especially the Grace of the Spirit, whereby we might be made serviceable to God.
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Other Mercies run in the Channel of common Providence, but spiritual Blessings are the discriminating Graces and Favours that are given us by the Mediator.
Other mercies run in the Channel of Common Providence, but spiritual Blessings Are the discriminating Graces and Favours that Are given us by the Mediator.
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Eph. 1. 3. Blessed be the God and Father of our Lord Iesus Christ, who hath blessed us with all spiritual Blessings in heavenly Places. Ephesians 1. 3. Blessed be the God and Father of our Lord Iesus christ, who hath blessed us with all spiritual Blessings in heavenly Places.
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Christ came not to distribute Honours, and Greatness, and worldly Riches to his Followers, but to turn away every one of us from our Sins, to reduce us to God, that we may love him, and be beloved of him.
christ Come not to distribute Honours, and Greatness, and worldly Riches to his Followers, but to turn away every one of us from our Sins, to reduce us to God, that we may love him, and be Beloved of him.
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He came as a spiritual Saviour, to give us Grace rather than temporal Happiness.
He Come as a spiritual Saviour, to give us Grace rather than temporal Happiness.
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Most Men have a Carnal Iewish Notion of Christ, they would have a temporal Safety and Happiness, they would have Deliverance from Affliction, rather than Deliverance from Sin. To be delivered from every evil Work is more than to be delivered from the Mouth of the Lion.
Most Men have a Carnal Jewish Notion of christ, they would have a temporal Safety and Happiness, they would have Deliverance from Affliction, rather than Deliverance from Sin. To be Delivered from every evil Work is more than to be Delivered from the Mouth of the lion.
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This is most proper to the Mediator, 2 Tim. 4. 18. A sanctified Use of Troubles is more than an Exemption from them;
This is most proper to the Mediator, 2 Tim. 4. 18. A sanctified Use of Troubles is more than an Exemption from them;
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a carnal Man may have Exemption from them, but not a sanctified Use of them. Poverty, Lameness, Blindness, are not as bad as Ignorance, unruly Lusts, and Want of Grace.
a carnal Man may have Exemption from them, but not a sanctified Use of them. Poverty, Lameness, Blindness, Are not as bad as Ignorance, unruly Lustiest, and Want of Grace.
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Moral Evils are worse than Natural. Daniel was cast into a Lion's Den, you would think that was a Misery;
Moral Evils Are Worse than Natural. daniel was cast into a Lion's Den, you would think that was a Misery;
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but it was a greater Misery when Nebuchadnezzar was thrust out among the Beasts, being given up to a brutish Heart.
but it was a greater Misery when Nebuchadnezzar was thrust out among the Beasts, being given up to a brutish Heart.
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Exemption from Trouble may be hurtful to us, but Deliverance from Sin is never hurtful to us.
Exemption from Trouble may be hurtful to us, but Deliverance from since is never hurtful to us.
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Among the spiritual Blessings we have by the Mediator, Conversion from Sin to God is the chiefest we have on this side Heaven.
Among the spiritual Blessings we have by the Mediator, Conversion from since to God is the chiefest we have on this side Heaven.
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That it was the main Part of Christ's Undertaking, I shall prove by Scripture and Reason.
That it was the main Part of Christ's Undertaking, I shall prove by Scripture and Reason.
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For Scripture, the Text is clear for it;
For Scripture, the Text is clear for it;
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for thus the Apostle interprets the Covenant-Blessing, In thy Seed shall all Nations of the Earth be blessed, viz. God hath sent him to bless you, (wherein?) in turning every one of you from your Sins.
for thus the Apostle interprets the Covenant-blessing, In thy Seed shall all nations of the Earth be blessed, viz. God hath sent him to bless you, (wherein?) in turning every one of you from your Sins.
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He shall be called Iesus, (Mat. 1. 21.) for he shall save his People from their sins; He shall be called Iesus, (Mathew 1. 21.) for he shall save his People from their Sins;
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not only from the Guilt, but the Power of Sin; not only from the Evil after Sin, but the Evil of Sin it self.
not only from the Gilded, but the Power of since; not only from the Evil After since, but the Evil of since it self.
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Denominatio est à majori, the Name is taken from what is chiefest.Denominatio est à majori, the Name is taken from what is chiefest.
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And so when he is promised to the Iews, The Redcemer shall come out of Sion,
And so when he is promised to the Iews, The Redeemer shall come out of Sion,
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and he shall turn away Ungodliness from Iacob. There is his principal Work. 1 John 3. 5. Christ came to take away Sin,
and he shall turn away Ungodliness from Iacob. There is his principal Work. 1 John 3. 5. christ Come to take away since,
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and in him is no Sin. He means not only the condemning Power, but the Power of it in the Heart:and in him is no Sin. He means not only the condemning Power, but the Power of it in the Heart:
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for he is pleading Arguments for Holiness, why Believers should not run into Sin, which is a Transgression of the Law.
for he is pleading Arguments for Holiness, why Believers should not run into since, which is a Transgression of the Law.
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One is from the Undertaking of Christ, he came to take away Sin; and from the Example of Christ, In him is no Sin;
One is from the Undertaking of christ, he Come to take away since; and from the Exampl of christ, In him is no since;
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he plainly means the Power of Sin.
he plainly means the Power of Sin.
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2. Now to give you some Reasons, why this is the chief Benefit most eyed by Christ,
2. Now to give you Some Reasons, why this is the chief Benefit most eyed by christ,
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and should be most regarded by us.
and should be most regarded by us.
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1. Christ's Undertaking was principally for the Glory of God, All the Promises are in him Yea and Amen to the Glory of God.
1. Christ's Undertaking was principally for the Glory of God, All the Promises Are in him Yea and Amen to the Glory of God.
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And it should not be a Question which should have the precedence, the Glory of God, or our Good.
And it should not be a Question which should have the precedence, the Glory of God, or our Good.
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Christ came to promote God's Glory, and that must have the precedence of our Benefit.
christ Come to promote God's Glory, and that must have the precedence of our Benefit.
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Now then the abolishing the Guilt of Sin doth more directly respect our Interest and Good;
Now then the abolishing the Gilded of since does more directly respect our Interest and Good;
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but the abolishing the Power of Sin, or the turning and cleansing the Heart from it, doth more immediately respect the Glory of God, and our Subjection to God.
but the abolishing the Power of since, or the turning and cleansing the Heart from it, does more immediately respect the Glory of God, and our Subjection to God.
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Therefore Christ would not only pacify the Wrath of God, but his chief Work, that doth mostly concern the Glory of God, was, to heal our evil Natures,
Therefore christ would not only pacify the Wrath of God, but his chief Work, that does mostly concern the Glory of God, was, to heal our evil Nature's,
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and prevent Sin for the time to come.
and prevent since for the time to come.
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2. To be turned from Sin is to be freed from the greatest Evil. For Pardon gives us an Exemption from Punishment, which is a natural Evil,
2. To be turned from since is to be freed from the greatest Evil. For Pardon gives us an Exemption from Punishment, which is a natural Evil,
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but Conversion gives us freedom from our naughty Hearts, which is a moral Evil; and certainly Vice is worse than Pain, and Sin than Misery.
but Conversion gives us freedom from our naughty Hearts, which is a moral Evil; and Certainly Vice is Worse than Pain, and since than Misery.
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Besides, Sin is the Cause of all Evil, and the taking away the Cause is more than ceasing the Effect.
Beside, since is the Cause of all Evil, and the taking away the Cause is more than ceasing the Effect.
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3. This hath nearer Connection with the Life of Glory.
3. This hath nearer Connection with the Life of Glory.
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Pardon only removes the Impediment, but the sanctifying and healing of our Natures is the beginning of the Life of Glory, and Introduction into it.
Pardon only removes the Impediment, but the sanctifying and healing of our Nature's is the beginning of the Life of Glory, and Introduction into it.
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Pardon removes our Guilt, which hinders our Happiness; therefore Divines say, Justification is Gratia removens prohibens, that that removes the Impediment;
Pardon removes our Gilded, which hinders our Happiness; Therefore Divines say, Justification is Gratia Removens prohibens, that that removes the Impediment;
n1 vvz po12 j-vvn, r-crq vvz po12 n1; av n2-jn vvb, n1 vbz np1 n2 fw-la, d cst vvz dt n1;
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but the sanctifying the Heart is an Introduction into our glorious State, and the more sanctified, the more meet to be Partakers thereof, Col. 1. 12. Now that which doth positively make us capable of Glory and Happiness, is a greater Priviledge than that which only removes the Impediment.
but the sanctifying the Heart is an Introduction into our glorious State, and the more sanctified, the more meet to be Partakers thereof, Col. 1. 12. Now that which does positively make us capable of Glory and Happiness, is a greater Privilege than that which only removes the Impediment.
cc-acp dt j-vvg dt n1 vbz dt n1 p-acp po12 j n1, cc dt av-dc j-vvn, dt av-dc j pc-acp vbi n2 av, np1 crd crd av cst r-crq vdz av-j vvi pno12 j pp-f n1 cc n1, vbz dt jc n1 cs d r-crq av-j vvz dt n1.
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4. That is the greatest Benefit, which makes us more amiable in the Sight of God,
4. That is the greatest Benefit, which makes us more amiable in the Sighed of God,
crd cst vbz dt js n1, r-crq vvz pno12 dc j p-acp dt n1 pp-f np1,
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and is the Object of his Delight; now he delights in us as sanctified, rather than pardoned.
and is the Object of his Delight; now he delights in us as sanctified, rather than pardoned.
cc vbz dt n1 pp-f po31 n1; av pns31 vvz p-acp pno12 p-acp j-vvn, av-c cs vvn.
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We love him indeed for pardoning and forgiving so great a Debt; she loved much, because much was forgiven her.
We love him indeed for pardoning and forgiving so great a Debt; she loved much, Because much was forgiven her.
pns12 vvb pno31 av p-acp vvg cc j-vvg av j dt n1; pns31 vvd av-d, c-acp d vbds vvn pno31.
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But God delighteth in Holiness, and the Reflection and Impress of his own Image upon us;
But God delights in Holiness, and the Reflection and impress of his own Image upon us;
p-acp np1 vvz p-acp n1, cc dt n1 cc n1 pp-f po31 d n1 p-acp pno12;
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Prov. 11. 20. The Upright in the Way are his Delight. Curae 11. 20. The Upright in the Way Are his Delight.
np1 crd crd dt av-j p-acp dt n1 vbr po31 n1.
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When the Spirit hath renewed us according to the Image and Nature of God, that makes us amiable in his Sight,
When the Spirit hath renewed us according to the Image and Nature of God, that makes us amiable in his Sighed,
c-crq dt n1 vhz vvn pno12 p-acp p-acp dt n1 cc n1 pp-f np1, cst vvz pno12 j p-acp po31 n1,
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and an Object of Divine Complacency.
and an Object of Divine Complacency.
cc dt n1 pp-f j-jn n1.
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Therefore surely this is the great Priviledge and Blessing we have by the Mediator here in this World.
Therefore surely this is the great Privilege and Blessing we have by the Mediator Here in this World.
av av-j d vbz dt j n1 cc n1 pns12 vhb p-acp dt n1 av p-acp d n1.
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I come to the fourth Thing.
I come to the fourth Thing.
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IV. In what way doth Christ turn us from our Iniquities? 1. He doth purchase this Grace for us.
IV. In what Way does christ turn us from our Iniquities? 1. He does purchase this Grace for us.
np1 p-acp r-crq n1 vdz np1 vvi pno12 p-acp po12 n2? crd pns31 vdz vvi d n1 p-acp pno12.
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And 2. He works it in us.
And 2. He works it in us.
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1. He purchaseth this Grace for us, that we may be turned. 1 Pet. 1. 24. He bore our Sins in his own Body upon the Tree, that we being dead unto Sin should live unto Righteousness.
1. He purchases this Grace for us, that we may be turned. 1 Pet. 1. 24. He boar our Sins in his own Body upon the Tree, that we being dead unto since should live unto Righteousness.
crd pns31 vvz d n1 p-acp pno12, cst pns12 vmb vbi vvn. crd np1 crd crd pns31 vvd po12 n2 p-acp po31 d n1 p-acp dt n1, cst pns12 vbg j p-acp n1 vmd vvi p-acp n1.
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That was his end, not only to lay the Obligation upon us, but to procure the Grace whereby we may be enabled to do so.
That was his end, not only to lay the Obligation upon us, but to procure the Grace whereby we may be enabled to do so.
cst vbds po31 n1, xx av-j pc-acp vvi dt n1 p-acp pno12, cc-acp pc-acp vvi dt n1 c-crq pns12 vmb vbi vvn pc-acp vdi av.
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This Sacrifice was a truly propitiatory Sacrifice, whereby God was appeased, and forfeited Blessings restored.
This Sacrifice was a truly propitiatory Sacrifice, whereby God was appeased, and forfeited Blessings restored.
d n1 vbds dt av-j j n1, c-crq np1 vbds vvn, cc vvn n2 vvn.
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The Loss of God's Image was a great part of our Punishment, and it is a part of our Deliverance that Christ hath purchased this Grace as well as Pardon.
The Loss of God's Image was a great part of our Punishment, and it is a part of our Deliverance that christ hath purchased this Grace as well as Pardon.
dt n1 pp-f npg1 n1 vbds dt j n1 pp-f po12 n1, cc pn31 vbz dt n1 pp-f po12 n1 cst np1 vhz vvn d n1 c-acp av c-acp n1.
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He hath given himself for us, that he might cleanse us, and sanctify us, and make us a pure and holy People unto God, Eph. 5. 25, 26. 2. As he hath purchased it for us, so he works it in us;He hath given himself for us, that he might cleanse us, and sanctify us, and make us a pure and holy People unto God, Ephesians 5. 25, 26. 2. As he hath purchased it for us, so he works it in us;
pns31 vhz vvn px31 p-acp pno12, cst pns31 vmd vvi pno12, cc vvb pno12, cc vvb pno12 dt j cc j n1 p-acp np1, np1 crd crd, crd crd p-acp pns31 vhz vvn pn31 p-acp pno12, av pns31 vvz pn31 p-acp pno12;
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partly by the power of his Internal Grace, and partly by blessing and sanctifying External Means and Helps for such an End and Purpose.
partly by the power of his Internal Grace, and partly by blessing and sanctifying External Means and Helps for such an End and Purpose.
av p-acp dt n1 pp-f po31 j n1, cc av p-acp n1 cc vvg j n2 cc vvz p-acp d dt vvb cc vvi.
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First, I say, by the Power of his Internal Grace, changing our Hearts and Minds.
First, I say, by the Power of his Internal Grace, changing our Hearts and Minds.
ord, pns11 vvb, p-acp dt n1 pp-f po31 j n1, vvg po12 n2 cc n2.
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Tit. 3. 9. He saved us by the washing of Regeneration, and renewing of the Holy-Ghost, which he shed on us abundantly through Iesus Christ our Saviour. Tit. 3. 9. He saved us by the washing of Regeneration, and renewing of the Holy ghost, which he shed on us abundantly through Iesus christ our Saviour.
np1 crd crd pns31 vvd pno12 p-acp dt n-vvg pp-f n1, cc vvg pp-f dt n1, r-crq pns31 vvd p-acp pno12 av-j p-acp np1 np1 po12 n1.
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And he acteth in us as Christ's Spirit, and as we are Members of Christ.
And he Acts in us as Christ's Spirit, and as we Are Members of christ.
cc pns31 vvz p-acp pno12 p-acp npg1 n1, cc c-acp pns12 vbr n2 pp-f np1.
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It is the Spirit enlightens the Mind, so that we begin to see the Evil that is in Sin, the Necessity to get rid of it;
It is the Spirit enlightens the Mind, so that we begin to see the Evil that is in since, the Necessity to get rid of it;
pn31 vbz dt n1 vvz dt n1, av cst pns12 vvb pc-acp vvi dt j-jn cst vbz p-acp n1, dt n1 pc-acp vvi vvn pp-f pn31;
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After I was instructed, I smote upon the Thigh; After I was instructed, I smote upon the Thigh;
p-acp pns11 vbds vvn, pns11 vvd p-acp dt n1;
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and also to overcome the obstinate Heart of Man, and turn it to God, and to fix the Inclination of the Soul against Sin. In short, by his preventing Grace he doth convert us, by his exciting Grace sanctify us, by his assisting Grace he makes us persevere in turning us more and more from Sin to Holiness.
and also to overcome the obstinate Heart of Man, and turn it to God, and to fix the Inclination of the Soul against Sin. In short, by his preventing Grace he does convert us, by his exciting Grace sanctify us, by his assisting Grace he makes us persevere in turning us more and more from since to Holiness.
cc av pc-acp vvi dt j n1 pp-f n1, cc vvb pn31 p-acp np1, cc pc-acp vvi dt n1 pp-f dt n1 p-acp np1 p-acp j, p-acp po31 vvg n1 pns31 vdz vvi pno12, p-acp po31 j n1 vvb pno12, p-acp po31 vvg n1 pns31 vvz pno12 vvi p-acp vvg pno12 dc cc av-dc p-acp n1 p-acp n1.
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Secondly, He sanctifies and blesses External Helps and Means. I shall instance in two, Ordinances, and Providences.
Secondly, He Sanctifies and Blesses External Helps and Means. I shall instance in two, Ordinances, and Providences.
ord, pns31 vvz cc vvz j n2 cc n2. pns11 vmb n1 p-acp crd, n2, cc n2.
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(1.) Ordinances, such as the Word and Sacraments, Ioh. 17. 19. I sanctified my self, that they might be sanctified by the Truth, that is the preaching of the Word.
(1.) Ordinances, such as the Word and Sacraments, John 17. 19. I sanctified my self, that they might be sanctified by the Truth, that is the preaching of the Word.
(crd) n2, d c-acp dt n1 cc n2, np1 crd crd pns11 vvd po11 n1, cst pns32 vmd vbi vvn p-acp dt n1, cst vbz dt vvg pp-f dt n1.
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He gave himself for his Church, that he might sanctify and cleanse it by the washing of Water through the Word. He gave himself for his Church, that he might sanctify and cleanse it by the washing of Water through the Word.
pns31 vvd px31 p-acp po31 n1, cst pns31 vmd vvi cc vvi pn31 p-acp dt n-vvg pp-f n1 p-acp dt n1.
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Mark these and other places of Scripture, and you will find the Merit of Christ doth reach the Ordinances, that by them Grace may be conveyed,
Mark these and other places of Scripture, and you will find the Merit of christ does reach the Ordinances, that by them Grace may be conveyed,
vvb d cc j-jn n2 pp-f n1, cc pn22 vmb vvi dt n1 pp-f np1 vdz vvi dt n2, cst p-acp pno32 vvi vmb vbi vvn,
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and Sin might be mortified and subdued in us.
and since might be mortified and subdued in us.
cc n1 vmd vbi vvn cc vvn p-acp pno12.
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The Word calls us to excite our Resolutions against Sin, and strengthen them, to avoid Occasions, to cut off the Provisions of the Flesh, to make it our daily Task to war and strive against it.
The Word calls us to excite our Resolutions against since, and strengthen them, to avoid Occasions, to Cut off the Provisions of the Flesh, to make it our daily Task to war and strive against it.
dt n1 vvz pno12 pc-acp vvi po12 n2 p-acp n1, cc vvi pno32, pc-acp vvi n2, pc-acp vvi a-acp dt n2 pp-f dt n1, pc-acp vvi pn31 po12 j n1 p-acp n1 cc vvi p-acp pn31.
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And none conscienciously wait upon the Word, but something by every attendance is given out for the weakning of Sin,
And none conscientiously wait upon the Word, but something by every attendance is given out for the weakening of since,
cc pi av-j vvb p-acp dt n1, cc-acp pi p-acp d n1 vbz vvn av p-acp dt vvg pp-f n1,
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and setting them afresh against it.
and setting them afresh against it.
cc vvg pno32 av p-acp pn31.
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And then the Sacrament, that represents the Death of Christ as the Price of our dying to Sin;
And then the Sacrament, that represents the Death of christ as the Price of our dying to since;
cc av dt n1, cst vvz dt n1 pp-f np1 p-acp dt n1 pp-f po12 j-vvg p-acp n1;
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and it represents him as the Pattern, according to which we must be conformed, that we may know that our old Man is crucified,
and it represents him as the Pattern, according to which we must be conformed, that we may know that our old Man is Crucified,
cc pn31 vvz pno31 p-acp dt n1, vvg p-acp r-crq pns12 vmb vbi vvn, cst pns12 vmb vvi cst po12 j n1 vbz vvn,
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and that we may renew our Covenant with God, and our Resolutions, and bind our selves to more serious Endeavours against Sin. The Lord Jesus,
and that we may renew our Covenant with God, and our Resolutions, and bind our selves to more serious Endeavours against Sin. The Lord jesus,
cc cst pns12 vmb vvi po12 n1 p-acp np1, cc po12 n2, cc vvb po12 n2 p-acp av-dc j n2 p-acp np1 dt n1 np1,
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after he had procured the Spirit, and this wonderful Grace to turn us from our Sins, hath appointed congruous and and fit Ordinances, whereby he may dispense this Grace to us more and more.
After he had procured the Spirit, and this wondered Grace to turn us from our Sins, hath appointed congruous and and fit Ordinances, whereby he may dispense this Grace to us more and more.
c-acp pns31 vhd vvn dt n1, cc d j n1 pc-acp vvi pno12 p-acp po12 n2, vhz vvn j cc cc j n2, c-crq pns31 vmb vvi d n1 p-acp pno12 dc cc av-dc.
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And as he sanctifies Ordinances, so (2.) Providences: for we are thresh'd, that our Husks may fly off.
And as he Sanctifies Ordinances, so (2.) Providences: for we Are threshed, that our Husks may fly off.
cc c-acp pns31 vvz n2, av (crd) n2: c-acp pns12 vbr vvd, cst po12 n2 vmb vvi a-acp.
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Wherefore doth he chasten us sometimes, and very sorely, but to make us out of love with Sin? The Fruit of all shall be to take away Sin, Isa. 27. 9. And he chastens us verily for our Profit, that we may be made Partakers of his Holiness, Heb. 12. 10. By all these means we are sanctified, by Ordinances and Providences,
Wherefore does he chasten us sometime, and very sorely, but to make us out of love with since? The Fruit of all shall be to take away since, Isaiah 27. 9. And he chastens us verily for our Profit, that we may be made Partakers of his Holiness, Hebrew 12. 10. By all these means we Are sanctified, by Ordinances and Providences,
q-crq vdz pns31 vvi pno12 av, cc av av-j, cc-acp pc-acp vvi pno12 av pp-f n1 p-acp n1? dt n1 pp-f d vmb vbi pc-acp vvi av n1, np1 crd crd cc pns31 vvz pno12 av-j p-acp po12 n1, cst pns12 vmb vbi vvn n2 pp-f po31 n1, np1 crd crd p-acp d d n2 pns12 vbr vvn, p-acp n2 cc n2,
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and by the all-powerful Grace of his holy Spirit.
and by the all-powerful Grace of his holy Spirit.
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Thus I have opened the fourth Thing, how the Lord Jesus doth turn us from our Sins.
Thus I have opened the fourth Thing, how the Lord jesus does turn us from our Sins.
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The Uses we may make of this Point, are 1. Of Information. It informs us,
The Uses we may make of this Point, Are 1. Of Information. It informs us,
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1. Of the vain Hopes of the Carnal, and such as yet live in their Sins;
1. Of the vain Hope's of the Carnal, and such as yet live in their Sins;
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for at present they have no Interest in him, and so living and dying will find him rather a Judge than a Saviour,
for At present they have no Interest in him, and so living and dying will find him rather a Judge than a Saviour,
c-acp p-acp j pns32 vhb dx n1 p-acp pno31, cc av vvg cc vvg vmb vvi pno31 av-c dt n1 cs dt n1,
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for the greatest part of their Work is undone.
for the greatest part of their Work is undone.
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We must be saved from the Guilt and Power of Sin, and the latter is the proper Sign of our Recovery.
We must be saved from the Gilded and Power of since, and the latter is the proper Signen of our Recovery.
pns12 vmb vbi vvn p-acp dt j-vvn cc n1 pp-f n1, cc dt d vbz dt j n1 pp-f po12 n1.
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We are justified in the Name of the Lord Iesus, and sanctified also in the Spirit of our God. We Are justified in the Name of the Lord Iesus, and sanctified also in the Spirit of our God.
pns12 vbr vvn p-acp dt n1 pp-f dt n1 np1, cc vvn av p-acp dt n1 pp-f po12 n1.
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Christ did not purchase our Salvation by piece-meal, nor can we receive it by piece-meal, a whole Saviour we must have, or no Saviour.
christ did not purchase our Salvation by piecemeal, nor can we receive it by piecemeal, a Whole Saviour we must have, or no Saviour.
np1 vdd xx vvi po12 n1 p-acp av, ccx vmb pns12 vvi pn31 p-acp av, dt j-jn n1 pns12 vmb vhi, cc dx n1.
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She was the true Mother, that pleaded against the dividing of the Infant.
She was the true Mother, that pleaded against the dividing of the Infant.
pns31 vbds dt j n1, cst vvd p-acp dt n-vvg pp-f dt n1.
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They are true Christians, I am sure, who would have Christ undivided, who would have him Wisdom, and Righteousness, and Sanctification, and Redemption;
They Are true Christians, I am sure, who would have christ undivided, who would have him Wisdom, and Righteousness, and Sanctification, and Redemption;
pns32 vbr j np1, pns11 vbm j, r-crq vmd vhi np1 j, r-crq vmd vhi pno31 n1, cc n1, cc n1, cc n1;
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for if you take him in one respect, and neglect him in another, especially the chief thing you should make use of him for, you do not take him at all.
for if you take him in one respect, and neglect him in Another, especially the chief thing you should make use of him for, you do not take him At all.
c-acp cs pn22 vvb pno31 p-acp crd n1, cc vvb pno31 p-acp j-jn, av-j dt j-jn n1 pn22 vmd vvi n1 pp-f pno31 p-acp, pn22 vdb xx vvi pno31 p-acp d.
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Therefore the Carnal, that live in their Sins, are at present excluded from all Claim to Christ.
Therefore the Carnal, that live in their Sins, Are At present excluded from all Claim to christ.
av dt j, cst vvb p-acp po32 n2, vbr p-acp j vvn p-acp d n1 p-acp np1.
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2. It shews us what we should mainly seek in our Prayers. Leave not the Redeemer, till he hath blessed you with his principal Blessing.
2. It shows us what we should mainly seek in our Prayers. Leave not the Redeemer, till he hath blessed you with his principal Blessing.
crd pn31 vvz pno12 r-crq pns12 vmd av-j vvi p-acp po12 n2. n1 xx dt n1, c-acp pns31 vhz vvn pn22 p-acp po31 j-jn n1.
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Our Prayers for temporal Happiness are not so welcom to Christ, as our Prayers for sanctifying Grace,
Our Prayers for temporal Happiness Are not so welcome to christ, as our Prayers for sanctifying Grace,
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and Power against Sin. Natural Sense will put us upon asking Corn and Wine and Oil;
and Power against Sin. Natural Sense will put us upon asking Corn and Wine and Oil;
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but the new Creature saith, Lord, take away Iniquity. Every Man hath a sence of outward Evils, and would fain be at ease;
but the new Creature Says, Lord, take away Iniquity. Every Man hath a sense of outward Evils, and would fain be At ease;
cc-acp dt j n1 vvz, n1, vvb av n1. np1 n1 vhz dt n1 pp-f j n2-jn, cc vmd av-j vbi p-acp n1;
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but every Man hath not a sence of Sin, and an hunger and thirst after Righteousness.
but every Man hath not a sense of since, and an hunger and thirst After Righteousness.
cc-acp d n1 vhz xx dt n1 pp-f n1, cc dt n1 cc n1 p-acp n1.
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Self-love will prompt us to beg exemption from Trouble, but Sin is the worst Burden to a tender Heart.
Self-love will prompt us to beg exemption from Trouble, but since is the worst Burden to a tender Heart.
n1 vmb vvi pno12 pc-acp vvi n1 p-acp n1, cc-acp n1 vbz dt js n1 p-acp dt j n1.
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When your Children ask you for Apples and Plums, and such things as are pleasing to their childish Appetite, they do not please you so much,
When your Children ask you for Apples and Plums, and such things as Are pleasing to their childish Appetite, they do not please you so much,
c-crq po22 n2 vvb pn22 p-acp n2 cc n2, cc d n2 c-acp vbr vvg p-acp po32 j n1, pns32 vdb xx vvi pn22 av av-d,
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as when they desire you to teach them, and instruct them in their Duty, that they may not offend God and you.
as when they desire you to teach them, and instruct them in their Duty, that they may not offend God and you.
c-acp c-crq pns32 vvb pn22 pc-acp vvi pno32, cc vvi pno32 p-acp po32 n1, cst pns32 vmb xx vvi np1 cc pn22.
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When you ask temporal Things of God, you do not sin, for God hath given a Liberty to ask daily Bread;
When you ask temporal Things of God, you do not sin, for God hath given a Liberty to ask daily Bred;
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but when you ask Grace, that you may be free from Sin, that you may not offend God,
but when you ask Grace, that you may be free from since, that you may not offend God,
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or be a Scandal to the Gospel, this is most pleasing to God. When Solomon had asked Wisdom, and not Riches and Honours, the thing pleased the Lord.
or be a Scandal to the Gospel, this is most pleasing to God. When Solomon had asked Wisdom, and not Riches and Honours, the thing pleased the Lord.
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These Prayers are most acceptable to God, they will bring their Answers with them, then you set your Redeemer about his proper work,
These Prayers Are most acceptable to God, they will bring their Answers with them, then you Set your Redeemer about his proper work,
np1 n2 vbr av-ds j p-acp np1, pns32 vmb vvi po32 n2 p-acp pno32, cs pn22 vvb po22 n1 p-acp po31 j n1,
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for God sent him to bless you, in turning every one of you from your Sins.
for God sent him to bless you, in turning every one of you from your Sins.
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Nay, if you beg only for Pardon, and do not mind the Destruction of Sin, you are no more willing to be saved than the Devils are.
Nay, if you beg only for Pardon, and do not mind the Destruction of since, you Are no more willing to be saved than the Devils Are.
uh, cs pn22 vvb av-j p-acp n1, cc vdb xx vvi dt n1 pp-f n1, pn22 vbr dx av-dc j pc-acp vbi vvn cs dt n2 vbr.
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Certainly the Devils are willing to be saved from the Wrath of God. Every Creature seeks its own ease, and they would be eased of their Torments.
Certainly the Devils Are willing to be saved from the Wrath of God. Every Creature seeks its own ease, and they would be eased of their Torments.
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Every one would have Eternal Life, Evermore give us this Bread.
Every one would have Eternal Life, Evermore give us this Bred.
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But you are unwilling to be saved upon Christ's Terms, if you will not let him mortify your Lusts, and submit to his Healing.
But you Are unwilling to be saved upon Christ's Terms, if you will not let him mortify your Lustiest, and submit to his Healing.
p-acp pn22 vbr j pc-acp vbi vvn p-acp npg1 n2, cs pn22 vmb xx vvi pno31 vvi po22 n2, cc vvi p-acp po31 n-vvg.
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3. If this be the Mediator's great Blessing to turn you from your Sins: then it follows, that those who have their Corruptions most mortified, are the best Christians;
3. If this be the Mediator's great Blessing to turn you from your Sins: then it follows, that those who have their Corruptions most mortified, Are the best Christians;
crd cs d vbb dt ng1 j n1 pc-acp vvi pn22 p-acp po22 n2: cs pn31 vvz, cst d r-crq vhb po32 n2 av-ds vvn, vbr dt js np1;
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the Redeemer hath been at work in their Hearts, and they have most of the Mediator's Blessing.
the Redeemer hath been At work in their Hearts, and they have most of the Mediator's Blessing.
dt n1 vhz vbn p-acp n1 p-acp po32 n2, cc pns32 vhb ds pp-f dt ng1 n1.
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He is not the best Christian, that hath the most plausible Gifts, that can with Art and Parts best perform outward Duties, that hath the strongest Memory, clearest Apprehension, readiest Elocution;
He is not the best Christian, that hath the most plausible Gifts, that can with Art and Parts best perform outward Duties, that hath the Strongest Memory, Clearest Apprehension, Readiest Elocution;
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but he that hath an humble, mortified, holy, pure, and self-denying Spirit:
but he that hath an humble, mortified, holy, pure, and self-denying Spirit:
cc-acp pns31 cst vhz dt j, j-vvn, j, j, cc j n1:
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for this is a more weighty Point of Christ's undertaking to make you Holy, Humble and Meek,
for this is a more weighty Point of Christ's undertaking to make you Holy, Humble and Meek,
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than to furnish you with Gifts, and make you free in speech.
than to furnish you with Gifts, and make you free in speech.
cs pc-acp vvi pn22 p-acp n2, cc vvb pn22 j p-acp n1.
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Again, he is not the best Christian, that hath most fanatical Raptures of Joy, or pretended Admirations of Grace;
Again, he is not the best Christian, that hath most fanatical Raptures of Joy, or pretended Admirations of Grace;
av, pns31 vbz xx dt js np1, cst vhz av-ds j n2 pp-f n1, cc j-vvn n2 pp-f n1;
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but he that is crucified to the World, and hath felt the Power of Christ's Death.
but he that is Crucified to the World, and hath felt the Power of Christ's Death.
cc-acp pns31 cst vbz vvn p-acp dt n1, cc vhz vvn dt n1 pp-f npg1 n1.
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Many who are not careful, watchful, and exact in their Conversations, yet will pretend to live upon Christ,
Many who Are not careful, watchful, and exact in their Conversations, yet will pretend to live upon christ,
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and think they need not be so scrupulous to be troubled about their Sins.
and think they need not be so scrupulous to be troubled about their Sins.
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These neglect the main End of Christ's coming, which was, to turn every one of us from our Iniquities.
These neglect the main End of Christ's coming, which was, to turn every one of us from our Iniquities.
np1 vvb dt n1 vvb pp-f npg1 n-vvg, r-crq vbds, pc-acp vvi d crd pp-f pno12 p-acp po12 n2.
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4. It shews the Necessity and Excellency of Holiness.
4. It shows the Necessity and Excellency of Holiness.
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The Necessity of it will appear thus, it is not only an Evidence of our Interest in the relative Priviledges, such as Pardon, Adoption, and the like;
The Necessity of it will appear thus, it is not only an Evidence of our Interest in the relative Privileges, such as Pardon, Adoption, and the like;
dt n1 pp-f pn31 vmb vvi av, pn31 vbz xx av-j dt n1 pp-f po12 n1 p-acp dt j n2, d c-acp vvb, n1, cc dt j;
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nor only necessary by way of Gratitude for Salvation received: but it is necessary as a part of Salvation it self.
nor only necessary by Way of Gratitude for Salvation received: but it is necessary as a part of Salvation it self.
ccx av-j j p-acp n1 pp-f n1 p-acp n1 vvd: cc-acp pn31 vbz j c-acp dt n1 pp-f n1 pn31 n1.
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This is the Salvation, the Blessing of the Redeemer, this is the thing wherein he hath shewed his free Grace, in that he hath purchased the Spirit to heal our Natures,
This is the Salvation, the Blessing of the Redeemer, this is the thing wherein he hath showed his free Grace, in that he hath purchased the Spirit to heal our Nature's,
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and restore the Image of God to us, which was defaced by Sin. Herein is Christ a Saviour, in saving his People from their Sins; and he hath saved us by washing us in the Laver of Regeneration.
and restore the Image of God to us, which was defaced by Sin. Herein is christ a Saviour, in Saving his People from their Sins; and he hath saved us by washing us in the Laver of Regeneration.
cc vvi dt n1 pp-f np1 p-acp pno12, r-crq vbds vvn p-acp np1 av vbz np1 dt n1, p-acp vvg po31 n1 p-acp po32 n2; cc pns31 vhz vvn pno12 p-acp vvg pno12 p-acp dt n1 pp-f n1.
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And once more, It is not only a main Part of our Salvation, but a necessary Means to obtain the rest.
And once more, It is not only a main Part of our Salvation, but a necessary Means to obtain the rest.
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No obtaining Pardon without Conversion, nor Heaven till Sin be quite done away. 2dly, The Excellency of Holiness appears:
No obtaining Pardon without Conversion, nor Heaven till since be quite done away. 2dly, The Excellency of Holiness appears:
dx vvg n1 p-acp n1, ccx n1 p-acp n1 vbb av vdn av. j, dt n1 pp-f n1 vvz:
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For this End we are redeemed by Christ, Luk. 1. 74, 75. And renewed by the Holy Ghost, Eph. 4. 24. Yea, our everlasting Blessedness consists in the Perfection of Holiness, Eph. 5. 27.
For this End we Are redeemed by christ, Luk. 1. 74, 75. And renewed by the Holy Ghost, Ephesians 4. 24. Yea, our everlasting Blessedness consists in the Perfection of Holiness, Ephesians 5. 27.
c-acp d vvb pns12 vbr vvn p-acp np1, np1 crd crd, crd np1 vvd p-acp dt j n1, np1 crd crd uh, po12 j n1 vvz p-acp dt n1 pp-f n1, np1 crd crd
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5. It informs us, how much Christians are to blame, that they improve their Christianity no more, to get Power and Strength against Sin. Christ, consider him as a Prophet, Priest,
5. It informs us, how much Christians Are to blame, that they improve their Christianity no more, to get Power and Strength against Sin. christ, Consider him as a Prophet, Priest,
crd pn31 vvz pno12, c-crq d np1 vbr pc-acp vvi, cst pns32 vvb po32 n1 av-dx av-dc, pc-acp vvi n1 cc n1 p-acp np1 np1, vvb pno31 p-acp dt n1, n1,
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or King, doth still discover himself to be one that came to take away Sin. As a Prophet, he hath given us such a Doctrine as is fit for such an use.
or King, does still discover himself to be one that Come to take away Sin. As a Prophet, he hath given us such a Doctrine as is fit for such an use.
cc n1, vdz av vvi px31 pc-acp vbi crd cst vvd pc-acp vvi av np1 p-acp dt n1, pns31 vhz vvn pno12 d dt n1 c-acp vbz j p-acp d dt n1.
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Ioh. 17. 17. His Word is the best Glass wherein to see Corruption. The highest Motives in the World are propounded to purge it out.John 17. 17. His Word is the best Glass wherein to see Corruption. The highest Motives in the World Are propounded to purge it out.
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His Calls, Promises, and Threats are all to take away Sin. And as a Priest, he hath paid the Price that was necessary to preserve the Honour of God's Justice, that there might be no stop in the way of that abundant Grace,
His Calls, Promises, and Treats Are all to take away Sin. And as a Priest, he hath paid the Price that was necessary to preserve the Honour of God's justice, that there might be no stop in the Way of that abundant Grace,
po31 n2, vvz, cc n2 vbr av-d pc-acp vvi av np1 cc c-acp dt n1, pns31 vhz vvn dt n1 cst vbds j pc-acp vvi dt n1 pp-f npg1 n1, cst a-acp vmd vbi dx n1 p-acp dt n1 pp-f cst j n1,
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and that we may have the Gift of the Spirit, 1 Ioh. 1. 7. Because his Blood was that meritorious Price, that was shed that we might be turned from Sin;
and that we may have the Gift of the Spirit, 1 John 1. 7. Because his Blood was that meritorious Price, that was shed that we might be turned from since;
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and this Blood is pleaded before God, He lives for ever to make Intercession for you, that in all your Conflicts and Temptations you may have necessary strength against Sin. As a King, he doth powerfully by his Spirit maintain his Interest against the Devil, World,
and this Blood is pleaded before God, He lives for ever to make Intercession for you, that in all your Conflicts and Temptations you may have necessary strength against Sin. As a King, he does powerfully by his Spirit maintain his Interest against the devil, World,
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and Flesh, and helps you to overcome Sin. He is the Captain of your Salvation. Yet lamentable it is to see what a poor cowardly Spirit is in most Christians,
and Flesh, and helps you to overcome Sin. He is the Captain of your Salvation. Yet lamentable it is to see what a poor cowardly Spirit is in most Christians,
cc n1, cc vvz pn22 pc-acp vvi np1 pns31 vbz dt n1 pp-f po22 n1. av j pn31 vbz pc-acp vvi r-crq dt j j n1 vbz p-acp ds njpg2,
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how soon captivated with every slender Assault, and petty Temptation, and their Resolutions so soon shaken, not so much for want of Strength,
how soon captivated with every slender Assault, and Petty Temptation, and their Resolutions so soon shaken, not so much for want of Strength,
c-crq av vvn p-acp d j n1, cc j n1, cc po32 n2 av av vvn, xx av av-d c-acp vvb pp-f n1,
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as Sluggishness and Cowardise, and want of Care.
as Sluggishness and Cowardice, and want of Care.
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Men spare their pains, and then cry out they are impotent, when there is such Grace provided in the Redeemer.
Men spare their pains, and then cry out they Are impotent, when there is such Grace provided in the Redeemer.
np1 vvb po32 n2, cc av vvb av pns32 vbr j, c-crq pc-acp vbz d n1 vvn p-acp dt n1.
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Like lazy Beggars, that personate and act Diseases because they would not work;
Like lazy Beggars, that personate and act Diseases Because they would not work;
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they are not able to stand before the slightest Motions of Sin, because they do not stir up themselves and improve the Grace they have, or might have by Christ.
they Are not able to stand before the slightest Motions of since, Because they do not stir up themselves and improve the Grace they have, or might have by christ.
pns32 vbr xx j pc-acp vvi p-acp dt js n2 pp-f n1, c-acp pns32 vdb xx vvi a-acp px32 cc vvb dt n1 pns32 vhb, cc vmd vhi p-acp np1.
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Certainly idle Complaints of Sin will not become those that profess an Interest in Christ,
Certainly idle Complaints of since will not become those that profess an Interest in christ,
av-j j n2 pp-f n1 vmb xx vvi d cst vvb dt n1 p-acp np1,
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for his main great Undertaking, which is by all Methods carried on still, is the taking away Sin. So much for the Information.
for his main great Undertaking, which is by all Methods carried on still, is the taking away Sin. So much for the Information.
p-acp po31 j j n-vvg, r-crq vbz p-acp d n2 vvn p-acp av, vbz dt vvg av np1 av av-d c-acp dt n1.
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II. Take home with you this Truth in your Hearts, That Christ's work is to turn you from Sin,
II Take home with you this Truth in your Hearts, That Christ's work is to turn you from since,
crd vvi av-an p-acp pn22 d n1 p-acp po22 n2, cst npg1 n1 vbz pc-acp vvi pn22 p-acp n1,
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and it is the great Blessing we have from him in the New Covenant; Then do not neglect this Work, nor contemn this Blessing.
and it is the great Blessing we have from him in the New Covenant; Then do not neglect this Work, nor contemn this Blessing.
cc pn31 vbz dt j n1 pns12 vhb p-acp pno31 p-acp dt j n1; av vdb xx vvi d n1, ccx vvi d n1.
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1024
You know the Fault of those, they made light of these things.
You know the Fault of those, they made Light of these things.
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Especially do not resist this Work, nor grieve the holy Spirit of Christ, which would work it in you,
Especially do not resist this Work, nor grieve the holy Spirit of christ, which would work it in you,
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and quench not his sanctifying Motions, rather deliver up your selves to all his healing Methods;
and quench not his sanctifying Motions, rather deliver up your selves to all his healing Methods;
cc vvb xx po31 j-vvg n2, av-c vvb p-acp po22 n2 p-acp d po31 j-vvg n2;
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and be so far from resisting, that you should improve the Power of his Grace every day.
and be so Far from resisting, that you should improve the Power of his Grace every day.
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He turns us indeed by way of Efficiency, but we turn our selves by Submission to his blessed Motions.
He turns us indeed by Way of Efficiency, but we turn our selves by Submission to his blessed Motions.
pns31 vvz pno12 av p-acp n1 pp-f n1, cc-acp pns12 vvb po12 n2 p-acp n1 p-acp po31 j-vvn n2.
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He draws, and we run after him.
He draws, and we run After him.
pns31 vvz, cc pns12 vvb p-acp pno31.
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1030
Therefore every time Christ offers this saving Help, thou art put to thy choice, whether thou wilt have Christ or Sin to reign over thee.
Therefore every time christ offers this Saving Help, thou art put to thy choice, whither thou wilt have christ or since to Reign over thee.
av d n1 np1 vvz d vvg n1, pns21 vb2r vvn p-acp po21 n1, cs pns21 vm2 vhi np1 cc n1 pc-acp vvi p-acp pno21.
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Christ that doth it for thee, must do it in thee. Christ is the Author that turns, but the Sinner is the Subject;
christ that does it for thee, must do it in thee. christ is the Author that turns, but the Sinner is the Subject;
np1 cst vdz pn31 p-acp pno21, vmb vdi pn31 p-acp pno21. np1 vbz dt n1 cst vvz, cc-acp dt n1 vbz dt j-jn;
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and he first works upon you, and afterwards he works by you.
and he First works upon you, and afterwards he works by you.
cc pns31 ord vvz p-acp pn22, cc av pns31 vvz p-acp pn22.
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1033
He converts you to God by the victorious Impressions of his Grace, and afterwards ye through the Spirit do mortify the Deeds of the Body.
He converts you to God by the victorious Impressions of his Grace, and afterwards you through the Spirit do mortify the deeds of the Body.
pns31 vvz pn22 p-acp np1 p-acp dt j n2 pp-f po31 n1, cc av pn22 p-acp dt n1 vdb vvi dt n2 pp-f dt n1.
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1034
We cannot do it, Christ must do it; but he will do it in his own way.
We cannot do it, christ must do it; but he will do it in his own Way.
pns12 vmbx vdi pn31, np1 vmb vdi pn31; cc-acp pns31 vmb vdi pn31 p-acp po31 d n1.
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1035
He hath sanctified Ordinances to convey this to you. Now wilt thou wait diligently till it be accomplished? The Physician cures the Disease,
He hath sanctified Ordinances to convey this to you. Now wilt thou wait diligently till it be accomplished? The physician cures the Disease,
pns31 vhz vvn n2 pc-acp vvi d p-acp pn22. av vm2 pns21 vvi av-j c-acp pn31 vbb vvn? dt n1 vvz dt n1,
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1036
but the Patient must take the appointed Medicine;
but the Patient must take the appointed Medicine;
cc-acp dt n1 vmb vvi dt j-vvn n1;
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you must not expect he should cure it, and thou feel it not, as it were by Spells and Charms without thee, without putting thee to the Trouble of Physick.
you must not expect he should cure it, and thou feel it not, as it were by Spells and Charms without thee, without putting thee to the Trouble of Physic.
pn22 vmb xx vvi pns31 vmd vvi pn31, cc pns21 vvb pn31 xx, c-acp pn31 vbdr p-acp n2 cc n2 p-acp pno21, p-acp vvg pno21 p-acp dt n1 pp-f n1.
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1038
Take up a Resolution to look after the Cure of thy Soul, and observe the whole Progress of the Work,
Take up a Resolution to look After the Cure of thy Soul, and observe the Whole Progress of the Work,
vvb a-acp dt n1 pc-acp vvi p-acp dt vvb pp-f po21 n1, cc vvb dt j-jn n1 pp-f dt n1,
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1039
and what a Wound is given to Sin in every Ordinance; what in the Word; what in the Lord's Supper;
and what a Wound is given to since in every Ordinance; what in the Word; what in the Lord's Supper;
cc q-crq dt n1 vbz vvn p-acp n1 p-acp d n1; r-crq p-acp dt n1; r-crq p-acp dt ng1 n1;
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how thy Resolution is strengthened against it; how the carnal Nature wears off every day; the Work is not perfect in an instant, but he is still turning;
how thy Resolution is strengthened against it; how the carnal Nature wears off every day; the Work is not perfect in an instant, but he is still turning;
c-crq po21 n1 vbz vvn p-acp pn31; c-crq dt j n1 vvz a-acp d n1; dt n1 vbz xx j p-acp dt n-jn, cc-acp pns31 vbz av vvg;
(8) section (DIV2)
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therefore when thou beginnest to be dead to Sin, die more. Ye are dead, therefore mortify.
Therefore when thou beginnest to be dead to since, die more. You Are dead, Therefore mortify.
av c-crq pns21 vv2 pc-acp vbi j p-acp n1, vvb av-dc. pn22 vbr j, av vvi.
(8) section (DIV2)
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Christ hath perfectly bought off all Sin in every kind and degree:
christ hath perfectly bought off all since in every kind and degree:
np1 vhz av-j vvn a-acp d n1 p-acp d n1 cc n1:
(8) section (DIV2)
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should not we strive to have all that he hath purchased? At least, do not strengthen thy Bonds, the Sin thou canst not avoid, hate it,
should not we strive to have all that he hath purchased? At least, do not strengthen thy Bonds, the since thou Canst not avoid, hate it,
vmd xx pns12 vvi pc-acp vhi d cst pns31 vhz vvn? p-acp ds, vdb xx vvi po21 n2, dt n1 pns21 vm2 xx vvi, vvb pn31,
(8) section (DIV2)
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and keep up the lively resistance still; hear diligently, pray earnestly, watch narrowly, and keep thy self from thy Sin:
and keep up the lively resistance still; hear diligently, pray earnestly, watch narrowly, and keep thy self from thy since:
cc vvb a-acp dt j n1 av; vvb av-j, vvb av-j, vvb av-j, cc vvb po21 n1 p-acp po21 n1:
(8) section (DIV2)
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do not only pare the Nails of it, but cut off thy very right Hand, and mortify and subdue it yet more and more, that Christ may have his Conquest in thy Soul.
do not only pare the Nails of it, but Cut off thy very right Hand, and mortify and subdue it yet more and more, that christ may have his Conquest in thy Soul.
vdb xx av-j vvi dt n2 pp-f pn31, cc-acp vvn a-acp po21 j j-jn n1, cc vvi cc vvi pn31 av av-dc cc av-dc, cst np1 vmb vhi po31 n1 p-acp po21 n1
(8) section (DIV2)
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SERMON IV. 2 PET. 1. 4. Whereby are given unto us exceeding great and precious Promises, that by these you might be Partakers of the Divine Nature, having escaped the Corruption that is in the World through Lust.
SERMON IV. 2 PET. 1. 4. Whereby Are given unto us exceeding great and precious Promises, that by these you might be Partakers of the Divine Nature, having escaped the Corruption that is in the World through Lust.
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(9) part (DIV1)
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IN these Words the Apostle extolleth the Grace of God towards us in the Gospel. In them take notice of, First, The Means.
IN these Words the Apostle extolleth the Grace of God towards us in the Gospel. In them take notice of, First, The Means.
p-acp d n2 dt n1 vvz dt n1 pp-f np1 p-acp pno12 p-acp dt n1. p-acp pno32 vvi n1 pp-f, ord, dt n2.
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2dly, The End and Use of them. 3dly, The Method and Order in which this Effect is wrought in us.
2dly, The End and Use of them. 3dly, The Method and Order in which this Effect is wrought in us.
av, dt vvb cc n1 pp-f pno32. av, dt n1 cc n1 p-acp r-crq d vvb vbz vvn p-acp pno12.
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First, The Means whereby God conveys his Grace to us, viz. The Promises of the Gospel, which are set forth, 1. By their Excellency; Exceeding great and precious Promises. 2. Their Freeness; Are given to us.
First, The Means whereby God conveys his Grace to us, viz. The Promises of the Gospel, which Are Set forth, 1. By their Excellency; Exceeding great and precious Promises. 2. Their Freeness; are given to us.
ord, dt n2 c-crq np1 vvz po31 n1 p-acp pno12, n1 dt vvz pp-f dt n1, r-crq vbr vvn av, crd p-acp po32 n1; vvg j cc j vvz. crd po32 n1; vbr vvn p-acp pno12.
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1. Their Excellency is set forth by two Adjuncts; They are exceeding great and precious; NONLATINALPHABET.
1. Their Excellency is Set forth by two Adjuncts; They Are exceeding great and precious;.
crd po32 n1 vbz vvn av p-acp crd n2; pns32 vbr vvg j cc j;.
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The one noteth their ▪ Intrinsick Worth and Value, they are exceeding great. The other our Esteem of them, they deserve to be precious to us.
The one notes their ▪ Intrinsic Worth and Valve, they Are exceeding great. The other our Esteem of them, they deserve to be precious to us.
dt pi vvz po32 ▪ j n1 cc vvi, pns32 vbr vvg j. dt n-jn po12 n1 pp-f pno32, pns32 vvb pc-acp vbi j p-acp pno12.
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(1.) NONLATINALPHABET, so called from the Matter of them, which are great and precious Gifts;
(1.), so called from the Matter of them, which Are great and precious Gifts;
(crd), av vvn p-acp dt n1 pp-f pno32, r-crq vbr j cc j n2;
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such as Pardon, and Life begun in Sanctification, and perfected in Glory.
such as Pardon, and Life begun in Sanctification, and perfected in Glory.
d c-acp vvb, cc n1 vvn p-acp n1, cc vvn p-acp n1.
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(2.) NONLATINALPHABET, precious, deserving and challenging our Esteem, being so suitable to our Necessities and Desires.
(2.), precious, deserving and challenging our Esteem, being so suitable to our Necessities and Desires.
(crd), j, vvg cc vvg po12 n1, vbg av j p-acp po12 n2 cc n2.
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Our Necessity ariseth from the fears of Misery so justly deserved.
Our Necessity arises from the fears of Misery so justly deserved.
po12 n1 vvz p-acp dt n2 pp-f n1 av av-j vvn.
(9) part (DIV1)
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Our Desires are after a proper Happiness, which is only offered to us in the Promises of God, not only as probable,
Our Desires Are After a proper Happiness, which is only offered to us in the Promises of God, not only as probable,
po12 n2 vbr p-acp dt j n1, r-crq vbz av-j vvn p-acp pno12 p-acp dt vvz pp-f np1, xx av-j c-acp j,
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but as certain to be ours, if duly qualified.
but as certain to be ours, if duly qualified.
cc-acp c-acp j pc-acp vbi png12, cs av-jn vvn.
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Now these Promises, being so great and precious, should attract us to all Purity and Holiness;
Now these Promises, being so great and precious, should attract us to all Purity and Holiness;
av d vvz, vbg av j cc j, vmd vvi pno12 p-acp d n1 cc n1;
(9) part (DIV1)
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for what is greater, and deserveth to be more esteemed by us, than Remission of Sins,
for what is greater, and deserveth to be more esteemed by us, than Remission of Sins,
p-acp r-crq vbz jc, cc vvz pc-acp vbi av-dc vvn p-acp pno12, cs n1 pp-f n2,
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and an Inheritance among the Sanctified. 2. Their Freeness (given) made freely, made good freely.
and an Inheritance among the Sanctified. 2. Their Freeness (given) made freely, made good freely.
cc dt n1 p-acp dt j-vvn. crd po32 n1 (vvn) vvd av-j, vvd j av-j.
(9) part (DIV1)
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2dly, The End and Use of them; That by these ye might be Partakers of the Divine Nature.
2dly, The End and Use of them; That by these you might be Partakers of the Divine Nature.
av, dt vvb cc n1 pp-f pno32; cst p-acp d pn22 vmd vbi n2 pp-f dt j-jn n1.
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By the Divine Nature is not meant here the Essence of God, but his communicable Excellencies,
By the Divine Nature is not meant Here the Essence of God, but his communicable Excellencies,
p-acp dt j-jn n1 vbz xx vvn av dt n1 pp-f np1, cc-acp po31 j n2,
(9) part (DIV1)
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or such Divine Properties as can be imparted to the Creature;
or such Divine Properties as can be imparted to the Creature;
cc d j-jn n2 c-acp vmb vbi vvn p-acp dt n1;
(9) part (DIV1)
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and these not considered in their absolute Perfection, but as as they are agreeable to our present State and Capacity.
and these not considered in their absolute Perfection, but as as they Are agreeable to our present State and Capacity.
cc d xx vvn p-acp po32 j n1, cc-acp c-acp c-acp pns32 vbr j p-acp po12 j n1 cc n1.
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These are sometimes called the Image of God; Col. 3. 10. The new Man, which is renewed in Holiness after the Image of him that created him;
These Are sometime called the Image of God; Col. 3. 10. The new Man, which is renewed in Holiness After the Image of him that created him;
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because they imply a Likeness to him.
Because they imply a Likeness to him.
c-acp pns32 vvb dt n1 p-acp pno31.
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And sometimes the Life of God; Eph. 4. 18. Being alienated from the Life of God;
And sometime the Life of God; Ephesians 4. 18. Being alienated from the Life of God;
cc av dt n1 pp-f np1; np1 crd crd vbg vvn p-acp dt n1 pp-f np1;
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because it is a vital Principle. And here, the Divine Nature, and that for two Reasons:
Because it is a vital Principle. And Here, the Divine Nature, and that for two Reasons:
c-acp pn31 vbz dt j n1. cc av, dt j-jn n1, cc cst p-acp crd n2:
(9) part (DIV1)
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1. Because these are communicated to us by God, they are created in us by his Divine Power;
1. Because these Are communicated to us by God, they Are created in us by his Divine Power;
crd p-acp d vbr vvn p-acp pno12 p-acp np1, pns32 vbr vvn p-acp pno12 p-acp po31 j-jn n1;
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and therefore the Word [ Created ] is so often used on this Occcasion. Eph. 2. 10. We are his Workmanship, created in Christ Iesus.
and Therefore the Word [ Created ] is so often used on this Occasion. Ephesians 2. 10. We Are his Workmanship, created in christ Iesus.
cc av dt n1 [ vvn ] vbz av av vvn p-acp d n1. np1 crd crd pns12 vbr po31 n1, vvn p-acp np1 np1.
(9) part (DIV1)
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2 Cor. 5. 17. If any Man be in Christ, he is a new Creature. Creation is proper to God.
2 Cor. 5. 17. If any Man be in christ, he is a new Creature. Creation is proper to God.
crd np1 crd crd cs d n1 vbb p-acp np1, pns31 vbz dt j n1. n1 vbz j p-acp np1.
(9) part (DIV1)
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We have them by virtue of our Communion with him. They flow from God, as the Light doth from the Sun.
We have them by virtue of our Communion with him. They flow from God, as the Light does from the Sun.
pns12 vhb pno32 p-acp n1 pp-f po12 n1 p-acp pno31. pns32 vvb p-acp np1, c-acp dt n1 vdz p-acp dt n1
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2. Because by these Perfections we somewhat resemble God. Therefore it is said, 1 Pet. 2. 9. We shew forth his Praises;
2. Because by these Perfections we somewhat resemble God. Therefore it is said, 1 Pet. 2. 9. We show forth his Praises;
crd p-acp p-acp d n2 pns12 av vvi np1. av pn31 vbz vvn, crd np1 crd crd pns12 vvb av po31 n2;
(9) part (DIV1)
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NONLATINALPHABET, his Vertues, or Divine Attributes, his Wisdom, Goodness, Bounty, Holiness; for in these we most resemble him.
, his Virtues, or Divine Attributes, his Wisdom, goodness, Bounty, Holiness; for in these we most resemble him.
, po31 n2, cc j-jn n2, po31 n1, n1, n1, n1; c-acp p-acp d po12 av-ds vvb pno31.
(9) part (DIV1)
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If you take in his Power, there is some resemblance of that too, as to the moral Exercise in taming our own Flesh, mastering our Inordinate Lusts and Passions, and vanquishing all Temptations.
If you take in his Power, there is Some resemblance of that too, as to the moral Exercise in taming our own Flesh, mastering our Inordinate Lustiest and Passion, and vanquishing all Temptations.
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(9) part (DIV1)
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This is a Spiritual Power, and so spoken of, Prov. 16. 32. He that is slow to Anger, is better than the mighty;
This is a Spiritual Power, and so spoken of, Curae 16. 32. He that is slow to Anger, is better than the mighty;
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(9) part (DIV1)
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and he that ruleth his Spirit, than he that taketh a City. and he that Ruleth his Spirit, than he that Takes a city.
cc pns31 cst vvz po31 n1, cs pns31 cst vvz dt n1.
(9) part (DIV1)
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And NONLATINALPHABET, I can do all things through Christ that strengthens me, Phil. 4. 13. To live above the Hopes and Fears of the World, is a great Ability and Power.
And, I can do all things through christ that strengthens me, Philip 4. 13. To live above the Hope's and Fears of the World, is a great Ability and Power.
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(9) part (DIV1)
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And vanquishing the World is made the Fruit of the new Birth; 1 Ioh. 5. 4. That which is born of God overcometh the World.
And vanquishing the World is made the Fruit of the new Birth; 1 John 5. 4. That which is born of God Overcometh the World.
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And in that place where the Spirit of a Christian is described, 'tis said to be a Spirit (2 Tim. 1. 7.) of Love, Power, and of a sound Mind.
And in that place where the Spirit of a Christian is described, it's said to be a Spirit (2 Tim. 1. 7.) of Love, Power, and of a found Mind.
cc p-acp d n1 c-crq dt n1 pp-f dt njp vbz vvn, pn31|vbz vvn pc-acp vbi dt n1 (crd np1 crd crd) pp-f n1, n1, cc pp-f dt j n1.
(9) part (DIV1)
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We conceive God to be a Spiritual Being, of infinite Wisdom, Goodness and Power. To his Wisdom answereth the Spirit of a sound Mind;
We conceive God to be a Spiritual Being, of infinite Wisdom, goodness and Power. To his Wisdom Answers the Spirit of a found Mind;
pns12 vvb np1 pc-acp vbi dt j vbg, pp-f j n1, n1 cc n1. p-acp po31 n1 vvz dt n1 pp-f dt j n1;
(9) part (DIV1)
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to his Goodness, a Spirit of Love;
to his goodness, a Spirit of Love;
p-acp po31 n1, dt n1 pp-f n1;
(9) part (DIV1)
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and what is the Original and Pattern of the Spirit of Power, the very Name discovereth, namely, God's own Power.
and what is the Original and Pattern of the Spirit of Power, the very Name Discovereth, namely, God's own Power.
cc q-crq vbz dt j-jn cc n1 pp-f dt n1 pp-f n1, dt j n1 vvz, av, npg1 d n1.
(9) part (DIV1)
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So all his Attributes leave their Impress upon us. 3dly, The Way, Method and Order, how we receive this Benefit of the Divine Nature.
So all his Attributes leave their impress upon us. 3dly, The Way, Method and Order, how we receive this Benefit of the Divine Nature.
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Having first escaped the Corruption that is in the World through Lust. As we dye to Sin, the Divine Nature increaseth in us.Having First escaped the Corruption that is in the World through Lust. As we die to since, the Divine Nature increases in us.
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There is a putting off, before there can be a putting on;
There is a putting off, before there can be a putting on;
pc-acp vbz dt vvg a-acp, c-acp pc-acp vmb vbi dt vvg a-acp;
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Eph. 4. 22, 23, 24. We put off the old Man, which is corrupt by its deceitful Lusts. We begin the Work of Sanctification with Mortification in the first place,Ephesians 4. 22, 23, 24. We put off the old Man, which is corrupt by its deceitful Lusts. We begin the Work of Sanctification with Mortification in the First place,
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and then proceed to the positive Duties of a new Life; for the Plants of Righteousness will not thrive in an impenitent and unmortified Heart.
and then proceed to the positive Duties of a new Life; for the Plants of Righteousness will not thrive in an impenitent and unmortified Heart.
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As the Corruption of Sin is driven out and expelled, so the Divine Nature succeedeth. Intus existens prohibet alienum, these things are not consistent, cannot be joyned together.
As the Corruption of since is driven out and expelled, so the Divine Nature succeedeth. Intus existens Prohibet Alienum, these things Are not consistent, cannot be joined together.
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The Corruption that is in the World, and the Divine Nature, can no more agree than Darkness and Light, Rom. 13. 12. But let us see how this Mortification is expressed.
The Corruption that is in the World, and the Divine Nature, can no more agree than Darkness and Light, Rom. 13. 12. But let us see how this Mortification is expressed.
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1. What is to be avoided. 2. The Manner of shunning it. 1. What is to be avoided.
1. What is to be avoided. 2. The Manner of shunning it. 1. What is to be avoided.
crd q-crq vbz pc-acp vbi vvn. crd dt n1 pp-f vvg pn31. crd q-crq vbz pc-acp vbi vvn.
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The Corruption that is in the World through Lust. The Corruption that is in the World through Lust.
dt n1 cst vbz p-acp dt n1 p-acp n1.
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Observe, Sin is called Corruption, as often in Scripture, because it is a blasting of our primitive Excellency and Purity.
Observe, since is called Corruption, as often in Scripture, Because it is a blasting of our primitive Excellency and Purity.
vvb, n1 vbz vvn n1, c-acp av p-acp n1, c-acp pn31 vbz dt j-vvg pp-f po12 j n1 cc n1.
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Gen. 6. 12. All Flesh had corrupted his Way upon the Earth. Psal. 14. 1. They are all corrupt and abominable; Gen. 6. 12. All Flesh had corrupted his Way upon the Earth. Psalm 14. 1. They Are all corrupt and abominable;
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that is, degenerated, fallen from their pristine or former Purity.
that is, degenerated, fallen from their pristine or former Purity.
cst vbz, vvn, vvn p-acp po32 j cc j n1.
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Observe, the Seat of this Corruption is said to be in the World, where Lust and all Uncleanness reigneth;
Observe, the Seat of this Corruption is said to be in the World, where Lust and all Uncleanness Reigneth;
vvb, dt n1 pp-f d n1 vbz vvn pc-acp vbi p-acp dt n1, c-crq n1 cc d n1 vvz;
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therefore called NONLATINALPHABET, the Pollutions of the World, 2 Pet. 2. 20. The Generality of Men are defiled with, corrupted in their Faith, Worship and Manners;
Therefore called, the Pollutions of the World, 2 Pet. 2. 20. The Generality of Men Are defiled with, corrupted in their Faith, Worship and Manners;
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therefore Conversion is called for under these Terms: Acts 2. 40. Save your selves from this untoward Generation.
Therefore Conversion is called for under these Terms: Acts 2. 40. Save your selves from this untoward Generation.
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Conversion to God implies a renouncing or an escaping the evil Fashions and Corruptions of the World,
Conversion to God Implies a renouncing or an escaping the evil Fashions and Corruptions of the World,
n1 p-acp np1 vvz dt vvg cc dt vvg dt j-jn n2 cc n2 pp-f dt n1,
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or having no fellowship with them, with their Sins, but reproving them rather. So that the Question is,
or having no fellowship with them, with their Sins, but reproving them rather. So that the Question is,
cc vhg dx n1 p-acp pno32, p-acp po32 n2, p-acp vvg pno32 av. av cst dt n1 vbz,
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whether we will conform our selves to God, or the World;
whither we will conform our selves to God, or the World;
cs pns12 vmb vvi po12 n2 p-acp np1, cc dt n1;
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whether we will have fellowship with the Corruptions of the World, or be Partakers of the Divine Nature.
whither we will have fellowship with the Corruptions of the World, or be Partakers of the Divine Nature.
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We must avoid the one to obtain the other.
We must avoid the one to obtain the other.
pns12 vmb vvi dt crd pc-acp vvi dt n-jn.
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Lastly, observe, that this Corruption is said to reign in the World through Lust. Besides the Bait there is the Appetite, it is our naughty Affections that make our Abode in the World unsafe and dangerous.
Lastly, observe, that this Corruption is said to Reign in the World through Lust. Beside the Bait there is the Appetite, it is our naughty Affections that make our Abided in the World unsafe and dangerous.
ord, vvb, cst d n1 vbz vvn pc-acp vvi p-acp dt n1 p-acp n1. p-acp dt n1 pc-acp vbz dt n1, pn31 vbz po12 j n2 cst vvb po12 vvd p-acp dt n1 j cc j.
(9) part (DIV1)
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If it were not for Lust, neither the Baits nor the Examples of the World would pervert or hurt.
If it were not for Lust, neither the Baits nor the Examples of the World would pervert or hurt.
cs pn31 vbdr xx p-acp n1, av-dx dt n2 ccx dt n2 pp-f dt n1 vmd vvi cc vvi.
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Mortify the Lust, and you have pulled up the Temptations by the Roots.
Mortify the Lust, and you have pulled up the Temptations by the Roots.
vvi dt n1, cc pn22 vhb vvn a-acp dt n2 p-acp dt n2.
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2. The Manner of shunning, in the word [ escaping. ] There is a flying away required,
2. The Manner of shunning, in the word [ escaping. ] There is a flying away required,
crd dt n1 pp-f vvg, p-acp dt n1 [ vvg. ] pc-acp vbz dt n-vvg av vvn,
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and that quickly, as in the Plague, citò, longè; or from a Fire which hath almost burned us,
and that quickly, as in the Plague, citò, long; or from a Fire which hath almost burned us,
cc cst av-j, c-acp p-acp dt n1, uh, av-j; cc p-acp dt n1 r-crq vhz av vvn pno12,
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or a Flood that breaketh in upon us.
or a Flood that breaks in upon us.
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We cannot soon enough escape from Sin. Mat. 3. 7. Who hath warned you to flee from the Wrath to come? Heb. 6. 18. Who have fled for Refuge, &c. No Motion but Flight becomes us in this Case.
We cannot soon enough escape from Sin. Mathew 3. 7. Who hath warned you to flee from the Wrath to come? Hebrew 6. 18. Who have fled for Refuge, etc. No Motion but Flight becomes us in this Case.
pns12 vmbx av av-d vvi p-acp np1 np1 crd crd r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? np1 crd crd q-crq vhb vvn p-acp n1, av dx n1 p-acp n1 vvz pno12 p-acp d n1.
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Doct. That the great End and Effect of the Promises of the Gospel, is, to make us Partakers of the Divine Nature. 1. Let us consider the Effect or End. 2. The Means appointed to attain it. 3. The Influence of the one on the other.Doct. That the great End and Effect of the Promises of the Gospel, is, to make us Partakers of the Divine Nature. 1. Let us Consider the Effect or End. 2. The Means appointed to attain it. 3. The Influence of the one on the other.
np1 cst dt j vvb cc vvb pp-f dt vvz pp-f dt n1, vbz, pc-acp vvi pno12 n2 pp-f dt j-jn n1. crd vvb pno12 vvi dt vvb cc n1 crd dt n2 vvd pc-acp vvi pn31. crd dt n1 pp-f dt crd p-acp dt n-jn.
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1. For the Effect or End. There observe, 1. That it is a natural, not a transient Effect.
1. For the Effect or End. There observe, 1. That it is a natural, not a Transient Effect.
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There may be such a Sence of the Goodness, Wisdom, and Power of God, as may produce a sudden Passion,
There may be such a Sense of the goodness, Wisdom, and Power of God, as may produce a sudden Passion,
pc-acp vmb vbi d dt n1 pp-f dt n1, n1, cc n1 pp-f np1, c-acp vmb vvi dt j n1,
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as suppose of Fear or Love, it may only affect us for the present, but inferreth no Change of Heart and Life.
as suppose of fear or Love, it may only affect us for the present, but infers no Change of Heart and Life.
c-acp vvb pp-f n1 cc n1, pn31 vmb av-j vvi pno12 p-acp dt j, cc-acp vvz dx n1 pp-f n1 cc n1.
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There is an Impression we cannot deny, and an Impression suitable to those Apprehensions that we have of God;
There is an Impression we cannot deny, and an Impression suitable to those Apprehensions that we have of God;
pc-acp vbz dt n1 pns12 vmbx vvi, cc dt n1 j p-acp d n2 cst pns12 vhb pp-f np1;
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but it is not a constant Principle of holy spiritual Operation.
but it is not a constant Principle of holy spiritual Operation.
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But the Promises of the Gospel are to breed in us such a temper of Heart,
But the Promises of the Gospel Are to breed in us such a temper of Heart,
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as may be a second Nature to us, an Habit or Constitution of Soul, that may incline us to live to God.
as may be a second Nature to us, an Habit or Constitution of Soul, that may incline us to live to God.
c-acp vmb vbi dt ord n1 p-acp pno12, dt n1 cc n1 pp-f n1, cst vmb vvi pno12 pc-acp vvi p-acp np1.
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A Habit serveth for this use, ut quis facilè, jucundè & constanter agat, that a Man may act easily, pleasantly and constantly. (1.) To act easily.
A Habit serves for this use, ut quis facilè, jucundè & Constanter agat, that a Man may act Easily, pleasantly and constantly. (1.) To act Easily.
dt n1 vvz p-acp d n1, fw-la fw-la fw-la, fw-la cc jc fw-la, cst dt n1 vmb vvi av-j, av-j cc av-j. (crd) p-acp n1 av-j.
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There is an Inclination and Propensity to Holiness. God created all things with an Inclination to their proper Operations;
There is an Inclination and Propensity to Holiness. God created all things with an Inclination to their proper Operations;
pc-acp vbz dt n1 cc n1 p-acp n1. np1 vvd d n2 p-acp dt n1 p-acp po32 j n2;
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as Air to ascend, and Water to descend. So the new Creature hath a tendency to those Actions that are proper to it.
as Air to ascend, and Water to descend. So the new Creature hath a tendency to those Actions that Are proper to it.
c-acp n1 pc-acp vvi, cc n1 pc-acp vvi. np1 dt j n1 vhz dt n1 p-acp d n2 cst vbr j p-acp pn31.
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Their Hearts are bent to please God, and serve him, and do whatever they do with a kind of Naturalness,
Their Hearts Are bent to please God, and serve him, and do whatever they do with a kind of Naturalness,
po32 n2 vbr vvn pc-acp vvi np1, cc vvi pno31, cc vdb r-crq pns32 vdb p-acp dt n1 pp-f n1,
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because of this Bent and Inclination. They act not only or barely as injoyn'd, but as inclin'd.
Because of this Bent and Inclination. They act not only or barely as enjoined, but as inclined.
c-acp pp-f d n1 cc n1. pns32 vvb xx av-j cc av-j a-acp vvd, cc-acp c-acp vvn.
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The Law of God is in their Hearts, Heb. 8. 10. So act not by Constraint,The Law of God is in their Hearts, Hebrew 8. 10. So act not by Constraint,
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but with a ready Mind. (2.) To act pleasantly.
but with a ready Mind. (2.) To act pleasantly.
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They have not only a new Bent, Biass and Tendency, but it is a Delight to do what is holy, Psal. 40. 8. as being in their Element when they are thus employed.
They have not only a new Bent, Bias and Tendency, but it is a Delight to do what is holy, Psalm 40. 8. as being in their Element when they Are thus employed.
pns32 vhb xx av-j dt j n1, n1 cc n1, cc-acp pn31 vbz dt n1 pc-acp vdi r-crq vbz j, np1 crd crd c-acp vbg p-acp po32 n1 c-crq pns32 vbr av vvn.
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What is against Nature is ingrate and harsh, but what is with Nature is sweet and pleasant.
What is against Nature is ingrate and harsh, but what is with Nature is sweet and pleasant.
q-crq vbz p-acp n1 vbz j cc j, cc-acp q-crq vbz p-acp n1 vbz j cc j.
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It is hard, a kind of Force to bring them to do the contrary. 1 Ioh. 3. 9. There needeth some kind of Violence, to bring a good Man to sin,
It is hard, a kind of Force to bring them to do the contrary. 1 John 3. 9. There needs Some kind of Violence, to bring a good Man to since,
pn31 vbz j, dt n1 pp-f n1 pc-acp vvi pno32 pc-acp vdi dt n-jn. crd np1 crd crd pc-acp vvz d n1 pp-f n1, pc-acp vvi dt j n1 p-acp n1,
(10) section (DIV2)
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as also a naughty Man to do good. (3.) It is a constant Principle of holy Operations,
as also a naughty Man to do good. (3.) It is a constant Principle of holy Operations,
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so that a Man doth not only obey God easily, but evenly, and without such frequent Interruptions of the holy Life.
so that a Man does not only obey God Easily, but evenly, and without such frequent Interruptions of the holy Life.
av cst dt n1 vdz xx av-j vvi np1 av-j, cc-acp av-j, cc p-acp d j n2 pp-f dt j n1.
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Many do that which is good, or forbear evil uneasily, because of the Restraints of Providence, or Dictates of Conscience;
Many do that which is good, or forbear evil uneasily, Because of the Restraints of Providence, or Dictates of Conscience;
np1 vdb d r-crq vbz j, cc vvb j-jn av-j, c-acp pp-f dt n2 pp-f n1, cc vvz pp-f n1;
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and unevenly, by Fits and Starts. Psal. 106. 3. Blessed is he that keepeth Iudgment, and doth Righteousness at all times.
and unevenly, by Fits and Starts. Psalm 106. 3. Blessed is he that Keepeth Judgement, and does Righteousness At all times.
cc j, p-acp n2 cc vvz. np1 crd crd vvn vbz pns31 cst vvz n1, cc vdz n1 p-acp d n2.
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They are continually exercising of all Duties of Godliness, Righteousness and Mercy; for the Operations of Nature are constant, however impeded, obstructed, or diverted at certain times.
They Are continually exercising of all Duties of Godliness, Righteousness and Mercy; for the Operations of Nature Are constant, however impeded, obstructed, or diverted At certain times.
pns32 vbr av-j vvg pp-f d n2 pp-f n1, n1 cc n1; p-acp dt n2 pp-f n1 vbr j, c-acp vvn, j-vvn, cc vvn p-acp j n2.
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This we are to look after, that the sanctifying Grace we have received become a new Nature;
This we Are to look After, that the sanctifying Grace we have received become a new Nature;
np1 pns12 vbr pc-acp vvi a-acp, cst dt j-vvg n1 pns12 vhb vvn vvi dt j n1;
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that the Soul have a tendency and delight as to Spiritual Objects, and be constantly and easily carried to them,
that the Soul have a tendency and delight as to Spiritual Objects, and be constantly and Easily carried to them,
cst dt n1 vhb dt n1 cc n1 c-acp p-acp j n2, cc vbi av-j cc av-j vvn p-acp pno32,
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and this should be the whole Frame and Drift of our Lives. 2. It is a Divine Nature;
and this should be the Whole Frame and Drift of our Lives. 2. It is a Divine Nature;
cc d vmd vbi dt j-jn n1 cc n1 pp-f po12 n2. crd pn31 vbz dt j-jn n1;
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that is, not only such as floweth from God, but may carry some Resemblance with him or to him.
that is, not only such as flows from God, but may carry Some Resemblance with him or to him.
d vbz, xx av-j d c-acp vvz p-acp np1, cc-acp vmb vvi d n1 p-acp pno31 cc p-acp pno31.
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It floweth from God, for we are Partakers; it is but a Ray from his Excellency,
It flows from God, for we Are Partakers; it is but a Ray from his Excellency,
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and it carrieth a Likeness to him, or cometh nearer to the Nature of God Himself,
and it Carrieth a Likeness to him, or comes nearer to the Nature of God Himself,
cc pn31 vvz dt n1 p-acp pno31, cc vvz av-jc p-acp dt n1 pp-f np1 px31,
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than any thing that a Man is capable of. Now this is said for two Reasons.
than any thing that a Man is capable of. Now this is said for two Reasons.
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(1.) To shew the Dignity of it.
(1.) To show the Dignity of it.
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Nothing known to Man is so like God, as a sanctified Soul. The Saints have their Maker's express Image;
Nothing known to Man is so like God, as a sanctified Soul. The Saints have their Maker's express Image;
np1 vvn p-acp n1 vbz av j np1, c-acp dt j-vvn n1 dt n2 vhb po32 ng1 j n1;
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therefore if God be excellent and holy, they are so.
Therefore if God be excellent and holy, they Are so.
av cs np1 vbb j cc j, pns32 vbr av.
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The Image and Picture of God and Christ is in them, not made by a Painter or Carver,
The Image and Picture of God and christ is in them, not made by a Painter or Carver,
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but by the Holy Ghost, 2 Cor. 3. 18. This is not a forbidden Image, which may pollute and stain our Minds,
but by the Holy Ghost, 2 Cor. 3. 18. This is not a forbidden Image, which may pollute and stain our Minds,
cc-acp p-acp dt j n1, crd np1 crd crd d vbz xx dt j-vvn n1, r-crq vmb vvi cc vvi po12 n2,
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or form in us ill Thoughts and Conceptions of God, but raise our Hearts to him.
or from in us ill Thoughts and Conceptions of God, but raise our Hearts to him.
cc n1 p-acp pno12 j-jn n2 cc n2 pp-f np1, cc-acp vvb po12 n2 p-acp pno31.
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Natural Conscience doth Homage to the Image of God shining in the Saints.
Natural Conscience does Homage to the Image of God shining in the Saints.
j n1 vdz n1 p-acp dt n1 pp-f np1 vvg p-acp dt n2.
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Mark. 6. 20. Herod feared Iohn, knowing that he was a just Man, and an holy. Mark. 6. 20. Herod feared John, knowing that he was a just Man, and an holy.
vvb. crd crd np1 vvd np1, vvg cst pns31 vbds dt j n1, cc dt j.
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So of Moses it is said, Exod. 11. 3. Moses was a great Man in the Land of Egypt,
So of Moses it is said, Exod 11. 3. Moses was a great Man in the Land of Egypt,
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and in the sight of Pharaoh's Servants, and in the sight of all People. His Person and Presence was awful to them, as having something rare in it.and in the sighed of Pharaoh's Servants, and in the sighed of all People. His Person and Presence was awful to them, as having something rare in it.
cc p-acp dt n1 pp-f npg1 n2, cc p-acp dt n1 pp-f d n1. po31 n1 cc n1 vbds j p-acp pno32, c-acp vhg pi j p-acp pn31.
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There is a secret Sentiment of the Excellency of Holiness, that draweth Eyes after it,
There is a secret Sentiment of the Excellency of Holiness, that draws Eyes After it,
pc-acp vbz dt j-jn n1 pp-f dt n1 pp-f n1, cst vvz n2 p-acp pn31,
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and maketh wicked and carnal Men wonder at it, stand in awe of those in whom it is eminent,
and makes wicked and carnal Men wonder At it, stand in awe of those in whom it is eminent,
cc vv2 j cc j n2 vvb p-acp pn31, vvb p-acp n1 pp-f d p-acp ro-crq pn31 vbz j,
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and extorteth a Reverence from them.
and extorteth a reverence from them.
cc vvz dt n1 p-acp pno32.
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But especially when they come to dye, they have a sence of this Excellency, all then approve a sober, righteous and godly Life,
But especially when they come to die, they have a sense of this Excellency, all then approve a Sobrium, righteous and godly Life,
p-acp av-j c-crq pns32 vvb pc-acp vvi, pns32 vhb dt n1 pp-f d n1, d av vvi dt j, j cc j n1,
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and disallow that which is dissolute and carnal.
and disallow that which is dissolute and carnal.
cc vvb d r-crq vbz j cc j.
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Then all things appear in their own Colours, and the Fumes of Lust being dissipated, they begin more clearly to discern the Happiness of those who are made like God.
Then all things appear in their own Colours, and the Fumes of Lust being dissipated, they begin more clearly to discern the Happiness of those who Are made like God.
cs d n2 vvi p-acp po32 d n2, cc dt n2 pp-f n1 vbg vvn, pns32 vvb av-dc av-j pc-acp vvi dt n1 pp-f d r-crq vbr vvn av-j np1.
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Then those that would live with the carnal, would fain dye with the righteous. Numb. 23. 10. Let my last End be like his.
Then those that would live with the carnal, would fain die with the righteous. Numb. 23. 10. Let my last End be like his.
cs d cst vmd vvi p-acp dt j, vmd av-j vvi p-acp dt j. j. crd crd vvb po11 ord vvb vbi j png31.
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When entring on the Confines of Eternity, they grow wiser. (2.) To shew the Quality and Condition of it.
When entering on the Confines of Eternity, they grow Wiser. (2.) To show the Quality and Condition of it.
c-crq vvg p-acp dt n2 pp-f n1, pns32 vvb jc. (crd) p-acp vvi dt n1 cc n1 pp-f pn31.
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You must have a new Nature, and such a Nature as may be a Divine Nature.
You must have a new Nature, and such a Nature as may be a Divine Nature.
pn22 vmb vhi dt j n1, cc d dt n1 c-acp vmb vbi dt j-jn n1.
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If you have nothing above natural Men, or corrupt Nature, you are Strangers to the Promises of the Gospel.
If you have nothing above natural Men, or corrupt Nature, you Are Strangers to the Promises of the Gospel.
cs pn22 vhb pix p-acp j n2, cc j n1, pn22 vbr n2 p-acp dt vvz pp-f dt n1.
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It is a Thought that possesseth many when they are pressed to Christian Duties, they will say, We are not Saints,
It is a Thought that Possesses many when they Are pressed to Christian Duties, they will say, We Are not Saints,
pn31 vbz dt n1 cst vvz d c-crq pns32 vbr vvn p-acp njp n2, pns32 vmb vvi, pns12 vbr xx n2,
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or Angels, and therefore cannot abstain from such Sins, or attain unto an heavenly Life.
or Angels, and Therefore cannot abstain from such Sins, or attain unto an heavenly Life.
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But do you mark what is said here, Christians must be Partakers of a Divine Nature.
But do you mark what is said Here, Christians must be Partakers of a Divine Nature.
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And not only they are cut off from any Priviledge by Christ, who corrupt themselves as brute Beasts, made to be taken and destroyed, (Jud. 10.) that is, against the Light of Nature ingulf themselves in all manner of Dissoluteness and Sensuality:
And not only they Are Cut off from any Privilege by christ, who corrupt themselves as brutus Beasts, made to be taken and destroyed, (Jud. 10.) that is, against the Light of Nature ingulf themselves in all manner of Dissoluteness and Sensuality:
cc xx av-j pns32 vbr vvn a-acp p-acp d n1 p-acp np1, r-crq vvb px32 p-acp n1 n2, vvd pc-acp vbi vvn cc vvn, (np1 crd) cst vbz, p-acp dt n1 pp-f n1 n1 px32 p-acp d n1 pp-f n1 cc n1:
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But also they that walk as Men, only according to the Rule of Men, who mind nothing beyond the present World. 1 Cor. 3. 3. Are not ye Carnal, and walk as Men? That is, they are not raised above the Pitch of meer Men,
But also they that walk as Men, only according to the Rule of Men, who mind nothing beyond the present World. 1 Cor. 3. 3. are not you Carnal, and walk as Men? That is, they Are not raised above the Pitch of mere Men,
cc-acp av pns32 cst vvb p-acp n2, av-j vvg p-acp dt n1 pp-f n2, r-crq n1 pix p-acp dt j n1. crd np1 crd crd vbr xx pn22 j, cc vvi p-acp n2? cst vbz, pns32 vbr xx vvn p-acp dt n1 pp-f j n2,
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and have nothing of the Spirit of God in them. 3. This Divine Nature may be considered three ways. Either, (1.) As begun.
and have nothing of the Spirit of God in them. 3. This Divine Nature may be considered three ways. Either, (1.) As begun.
cc vhb pix pp-f dt n1 pp-f np1 p-acp pno32. crd d j-jn n1 vmb vbi vvn crd n2. av-d, (crd) p-acp vvn.
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When we are first renewed in the Spirit of our Minds, and regenerated according to the Image of God, Ephes. 4. 23, 24. There is a wonderful Change wrought in Sinners by reason of the Divine Qualities impressed on them.
When we Are First renewed in the Spirit of our Minds, and regenerated according to the Image of God, Ephesians 4. 23, 24. There is a wondered Change wrought in Sinners by reason of the Divine Qualities impressed on them.
c-crq pns12 vbr ord vvd p-acp dt n1 pp-f po12 n2, cc vvn vvg p-acp dt n1 pp-f np1, np1 crd crd, crd pc-acp vbz dt j n1 vvn p-acp n2 p-acp n1 pp-f dt j-jn n2 vvn p-acp pno32.
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So that the Creature beginneth to look like GOD Himself; their Nature is altered; their Course of Life is altered;
So that the Creature begins to look like GOD Himself; their Nature is altered; their Course of Life is altered;
av cst dt n1 vvz pc-acp vvi av-j np1 px31; po32 n1 vbz vvn; po32 n1 pp-f n1 vbz vvn;
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and their Designs and Actions have something Divine in them. (2.) As increased; when more like God in a conspicuous degree.
and their Designs and Actions have something Divine in them. (2.) As increased; when more like God in a conspicuous degree.
cc po32 n2 cc n2 vhb pi j-jn p-acp pno32. (crd) p-acp vvn; q-crq av-dc av-j np1 p-acp dt j n1.
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At first the impression is but weak, and this Glory is darkned by remaining Imperfections;
At First the impression is but weak, and this Glory is darkened by remaining Imperfections;
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and we shew forth much of Adam upon all occasions, as well as somewhat of Christ.
and we show forth much of Adam upon all occasions, as well as somewhat of christ.
cc pns12 vvb av d pp-f np1 p-acp d n2, c-acp av c-acp av pp-f np1.
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But where any are sincere and diligent, the old Nature is more suppressed and curbed,
But where any Are sincere and diligent, the old Nature is more suppressed and curbed,
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and the Divine Nature doth more eminently appear. 2 Cor. 3. 18. We are changed from Glory to Glory.
and the Divine Nature does more eminently appear. 2 Cor. 3. 18. We Are changed from Glory to Glory.
cc dt j-jn n1 vdz n1 av-j vvi. crd np1 crd crd pns12 vbr vvn p-acp n1 p-acp n1.
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It is a work capable of Spiritual progress.
It is a work capable of Spiritual progress.
pn31 vbz dt n1 j pp-f j n1.
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We should grow more like God, and come nearer to the Nature of God every day.
We should grow more like God, and come nearer to the Nature of God every day.
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And it is a shame we are not, having been so long acquainted with the Word.
And it is a shame we Are not, having been so long acquainted with the Word.
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(3.) As it is perfected in Heaven:
(3.) As it is perfected in Heaven:
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for there we have the nearest communion with God, and so the highest conformity to him that we are capable of. 1 John 3. 2. We shall see God as he is, and be like him. Perfectly like him:
for there we have the nearest communion with God, and so the highest conformity to him that we Are capable of. 1 John 3. 2. We shall see God as he is, and be like him. Perfectly like him:
c-acp a-acp pns12 vhb dt js n1 p-acp np1, cc av dt js n1 p-acp pno31 cst pns12 vbr j pp-f. crd np1 crd crd pns12 vmb vvi np1 c-acp pns31 vbz, cc vbi av-j pno31. av-j vvb pno31:
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for the being of Sin is then utterly abolished;
for the being of since is then utterly abolished;
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there is not the least stain or blemish upon a glorified Soul. Besides, then we are like him, not only in point of Holiness,
there is not the least stain or blemish upon a glorified Soul. Beside, then we Are like him, not only in point of Holiness,
pc-acp vbz xx dt ds n1 cc vvi p-acp dt vvn n1 p-acp, cs pns12 vbr av-j pno31, xx av-j p-acp n1 pp-f n1,
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but in point of Happiness and Felicity. For God is an holy and happy Being. Here we resemble God more in Holiness and Purity:
but in point of Happiness and Felicity. For God is an holy and happy Being. Here we resemble God more in Holiness and Purity:
cc-acp p-acp n1 pp-f n1 cc n1. p-acp np1 vbz dt j cc j vbg. av pns12 vvb np1 av-dc p-acp n1 cc n1:
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for many times the most eminent and exemplary Holiness may be accompanied with remarkable Afflictions; at least sanctifying Grace doth not exempt us from them.
for many times the most eminent and exemplary Holiness may be accompanied with remarkable Afflictions; At least sanctifying Grace does not exempt us from them.
c-acp d n2 dt av-ds j cc j n1 vmb vbi vvn p-acp j n2; p-acp ds j-vvg n1 vdz xx vvi pno12 p-acp pno32.
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But there as our Holiness is exact, our Felicity is compleat also. First we are made Holy, and then Immortal, and in both like God.
But there as our Holiness is exact, our Felicity is complete also. First we Are made Holy, and then Immortal, and in both like God.
p-acp a-acp p-acp po12 n1 vbz j, po12 n1 vbz j av. ord pns12 vbr vvn j, cc av j, cc p-acp d j np1.
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Well then, this is the effect, Partakers of a Divine Nature.
Well then, this is the Effect, Partakers of a Divine Nature.
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So that when you come among the People of God, and you be asked, What kind of Men do you find them to be? as Gideon, in another case, asked Zeba and Zalmunnah concerning his Brethren, who answered, Each one resembled the Children of a King, Iudg. 8. 18. They were Godly, and Majestical Persons.
So that when you come among the People of God, and you be asked, What kind of Men do you find them to be? as gideon, in Another case, asked Zeba and Zalmunnah Concerning his Brothers, who answered, Each one resembled the Children of a King, Judges 8. 18. They were Godly, and Majestical Persons.
av cst c-crq pn22 vvb p-acp dt n1 pp-f np1, cc pn22 vbb vvn, q-crq n1 pp-f n2 vdb pn22 vvi pno32 pc-acp vbi? p-acp np1, p-acp j-jn n1, vvd np1 cc np1 vvg po31 n2, r-crq vvd, d pi vvd dt n2 pp-f dt n1, np1 crd crd pns32 vbdr j, cc j n2.
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So it will be said concerning the Saints, who are really and eminently partakers of the Grace of the Gospel, they are all Children of the most high God;
So it will be said Concerning the Saints, who Are really and eminently partakers of the Grace of the Gospel, they Are all Children of the most high God;
av pn31 vmb vbi vvn vvg dt n2, r-crq vbr av-j cc av-j n2 pp-f dt n1 pp-f dt n1, pns32 vbr d n2 pp-f dt av-ds j np1;
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as like God as mortal men can be, bear his Image and express Resemblance of the Grace of the Gospel.
as like God as Mortal men can be, bear his Image and express Resemblance of the Grace of the Gospel.
c-acp av-j np1 c-acp j-jn n2 vmb vbi, vvb po31 n1 cc j n1 pp-f dt n1 pp-f dt n1.
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II. Let us now see the Means by which God doth accomplish this effect. To us are given great and precious Promises.
II Let us now see the Means by which God does accomplish this Effect. To us Are given great and precious Promises.
crd vvb pno12 av vvi dt n2 p-acp r-crq np1 vdz vvi d n1. p-acp pno12 vbr vvn j cc j vvz.
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1. It is an instance of God's Love, that he will deal with us in the way of Promises.
1. It is an instance of God's Love, that he will deal with us in the Way of Promises.
crd pn31 vbz dt n1 pp-f npg1 n1, cst pns31 vmb vvi p-acp pno12 p-acp dt n1 pp-f vvz.
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The World is depraved by Sin, and sunk into fears and despair of any Good from God, whom we have so highly provoked:
The World is depraved by since, and sunk into fears and despair of any Good from God, whom we have so highly provoked:
dt n1 vbz vvn p-acp n1, cc vvn p-acp n2 cc n1 pp-f d j p-acp np1, ro-crq pns12 vhb av av-j vvn:
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Therefore God invites and allures us to himself by Promises.
Therefore God invites and allures us to himself by Promises.
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For Promises and Declarations of God's Will in the Gospel, whereby he signifies what Good he will freely bestow upon us,
For Promises and Declarations of God's Will in the Gospel, whereby he signifies what Good he will freely bestow upon us,
p-acp vvz cc n2 pp-f npg1 n1 p-acp dt n1, c-crq pns31 vvz r-crq j pns31 vmb av-j vvi p-acp pno12,
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if we will look after it. These Advantages we have by them. 1. A Promise is more than a Purpose:
if we will look After it. These Advantages we have by them. 1. A Promise is more than a Purpose:
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for the Purpose and intention of a Man is secret and hidden in his own bosom;
for the Purpose and intention of a Man is secret and hidden in his own bosom;
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but a Promise is open and manifest: Thereby we get the knowledg of the Good intended to us.
but a Promise is open and manifest: Thereby we get the knowledge of the Good intended to us.
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If God had only purposed to bestow all this Grace upon us, we could not have known his Intention and Purpose till it were manifested in the effect;
If God had only purposed to bestow all this Grace upon us, we could not have known his Intention and Purpose till it were manifested in the Effect;
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it would have been as an hidden Treasure, or sealed Fountain, of no Comfort and encouragement to us, till we had found it.
it would have been as an hidden Treasure, or sealed Fountain, of no Comfort and encouragement to us, till we had found it.
pn31 vmd vhi vbn p-acp dt j-vvn n1, cc vvd n1, pp-f dx n1 cc n1 p-acp pno12, c-acp pns12 vhd vvn pn31.
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But now the Word is gone out of his Lips, we may know how we shall speed if we will hearken to his Counsel.
But now the Word is gone out of his Lips, we may know how we shall speed if we will harken to his Counsel.
p-acp av dt n1 vbz vvn av pp-f po31 n2, pns12 vmb vvi c-crq pns12 vmb vvi cs pns12 vmb vvi p-acp po31 n1.
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God's Promises are on his part the eruption or overflow of his Love:
God's Promises Are on his part the eruption or overflow of his Love:
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his Heart is so big with thoughts of Good to us, that his Love cannot stay till the accomplishment of things,
his Heart is so big with thoughts of Good to us, that his Love cannot stay till the accomplishment of things,
png31 n1 vbz av j p-acp n2 pp-f j p-acp pno12, cst po31 n1 vmbx vvi p-acp dt n1 pp-f n2,
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but he must tell us aforehand. Isa. 42. 9. Before they spring forth, I tell you of them.
but he must tell us aforehand. Isaiah 42. 9. Before they spring forth, I tell you of them.
cc-acp pns31 vmb vvi pno12 av. np1 crd crd c-acp pns32 vvb av, pns11 vvb pn22 pp-f pno32.
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He might have done us Good, and given us no notice; but that would not satisfy him.
He might have done us Good, and given us no notice; but that would not satisfy him.
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It is an obligation God takes upon himself, Promittendo, se Debitorem fecit. God's Purposes are unchangeable, but Promises are a Security put into our hands;
It is an obligation God Takes upon himself, Promittendo, se Debitorem fecit. God's Purposes Are unchangeable, but Promises Are a Security put into our hands;
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not only give us notice, but Assurance that thus it shall be. We have the greater hold-fast upon him, and may put his Bond in suit.
not only give us notice, but Assurance that thus it shall be. We have the greater holdfast upon him, and may put his Bound in suit.
xx av-j vvi pno12 n1, cc-acp n1 cst av pn31 vmb vbi. pns12 vhb dt jc n1 p-acp pno31, cc vmb vvi po31 n1 p-acp n1.
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Psal. 119. 49. Remember the Word unto thy Servant, upon which thou hast caused me to hope.
Psalm 119. 49. remember the Word unto thy Servant, upon which thou hast caused me to hope.
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2. It is more than a Doctrinal Declaration. It is one thing to reveal a Doctrine, another to promise a Benefit:
2. It is more than a Doctrinal Declaration. It is one thing to reveal a Doctrine, Another to promise a Benefit:
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that maketh a thing known, this maketh a thing sure, and upon certain terms: That gives us notice, but this gives us interest.
that makes a thing known, this makes a thing sure, and upon certain terms: That gives us notice, but this gives us Interest.
cst vvz dt n1 vvn, d vvz dt n1 j, cc p-acp j n2: cst vvz pno12 n1, cc-acp d vvz pno12 n1.
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If Life and Immortality had been only brought to light in the Gospel, 2 Tim. 1. 10. which was only obscurely known to the Heathens, it were a great mercy that we were not left to blind Guesses and dark Conjectures.If Life and Immortality had been only brought to Light in the Gospel, 2 Tim. 1. 10. which was only obscurely known to the heathens, it were a great mercy that we were not left to blind Guesses and dark Conjectures.
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That Eternal Life is set before us, a thing real and excellent, is a great matter.
That Eternal Life is Set before us, a thing real and excellent, is a great matter.
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But God hath put it into a Covenant-form and Promise, 1 Ioh. 2. 25. that we may make our Title and Claim:
But God hath put it into a Covenant-form and Promise, 1 John 2. 25. that we may make our Title and Claim:
p-acp np1 vhz vvn pn31 p-acp dt n1 cc n1, crd np1 crd crd cst pns12 vmb vvi po12 n1 cc n1:
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Surely that is matter of great Comfort to us. Psal. 119. 111. Thy Testimonies have I taken as an Heritage for ever;
Surely that is matter of great Comfort to us. Psalm 119. 111. Thy Testimonies have I taken as an Heritage for ever;
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for they are the rejoycing of my heart. 3. It is more than a Prophecy, or simple Prediction.for they Are the rejoicing of my heart. 3. It is more than a Prophecy, or simple Prediction.
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Scripture-Prophecies will be fulfilled, because of God's Veracity;
Scripture prophecies will be fulfilled, Because of God's Veracity;
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but Scripture-Promises will be fulfilled, not only because of God's Veracity, but also his Fidelity and Justice.
but Scripture-promises will be fulfilled, not only Because of God's Veracity, but also his Fidis and justice.
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For by God's Promise Man cometh to have a right to the thing promised:
For by God's Promise Man comes to have a right to the thing promised:
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it was his Mercy and Goodness to make the Promise, but his Justice and Fidelity bindeth him to make it good. 1 Ioh. 1. 9. If we confess our Sins, he is faithful and just to forgive us our Sins,
it was his Mercy and goodness to make the Promise, but his justice and Fidis binds him to make it good. 1 John 1. 9. If we confess our Sins, he is faithful and just to forgive us our Sins,
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and to cleanse us from all unrighteousness, 2 Tim. 4. 8. Divines say, Of all Lies, a Promissory Lie is the worst;and to cleanse us from all unrighteousness, 2 Tim. 4. 8. Divines say, Of all Lies, a Promissory Lie is the worst;
cc pc-acp vvi pno12 p-acp d n1, crd np1 crd crd n2-jn vvb, pp-f d vvz, dt j n1 vbz dt js;
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for this is not only against Truth, but Right, even though that Right entirely accrueth from your own free Promise.
for this is not only against Truth, but Right, even though that Right entirely accrueth from your own free Promise.
p-acp d vbz xx av-j p-acp n1, cc-acp av-jn, av cs d n-jn av-j vvz p-acp po22 d j n1.
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2. The Promises of the New Covenant are of a most glorious and valuable Nature.
2. The Promises of the New Covenant Are of a most glorious and valuable Nature.
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They are not about small things, or things of little moment, but about worthy and dear-bought Blessings.
They Are not about small things, or things of little moment, but about worthy and dear-bought Blessings.
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They contain Spiritual and Eternal Riches, such as the healing of our Nature, the pardon of our Sins, a safe conduct unto Eternal Happiness.
They contain Spiritual and Eternal Riches, such as the healing of our Nature, the pardon of our Sins, a safe conduct unto Eternal Happiness.
pns32 vvb j cc j n2, d c-acp dt n-vvg pp-f po12 n1, dt n1 pp-f po12 n2, dt j n1 p-acp j n1.
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The glorifying of our Souls, the resurrection of our Bodies, and then Life everlasting, or an unchangeable state of happiness.
The glorifying of our Souls, the resurrection of our Bodies, and then Life everlasting, or an unchangeable state of happiness.
dt vvg pp-f po12 n2, dt n1 pp-f po12 n2, cc av n1 j, cc dt j-u n1 pp-f n1.
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These are the greatest things indeed, in comparison of which all the things of the World are but as a Maygame, vain and empty,
These Are the greatest things indeed, in comparison of which all the things of the World Are but as a May game, vain and empty,
d vbr dt js n2 av, p-acp n1 pp-f r-crq d dt n2 pp-f dt n1 vbr cc-acp p-acp dt n1, j cc j,
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or the smallest Matters, as the Apostle calleth them, 1 Cor. 6. 2. Reconciliation with God is our Priviledge here.
or the Smallest Matters, as the Apostle calls them, 1 Cor. 6. 2. Reconciliation with God is our Privilege Here.
cc dt js n2, p-acp dt n1 vvz pno32, crd np1 crd crd n1 p-acp np1 vbz po12 n1 av.
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And is it a light thing to be at peace with the Living God? to enjoy his Amity and Love? to study and fit our selves to do his Will? to live in constant Communion with him now? to have access to him at all times? to obtain from him whatever in Reason and Righteousness we can ask? A Christian is never upbraided with the perpetuity of Addresses, never denyed Audience, never has cause to doubt of Success, has more familiarity with God,
And is it a Light thing to be At peace with the Living God? to enjoy his Amity and Love? to study and fit our selves to do his Will? to live in constant Communion with him now? to have access to him At all times? to obtain from him whatever in Reason and Righteousness we can ask? A Christian is never upbraided with the perpetuity of Addresses, never denied Audience, never has cause to doubt of Success, has more familiarity with God,
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and a surer Interest in his Love, than the greatest Favourites have in any Prince or Potentate upon Earth.
and a Surer Interest in his Love, than the greatest Favourites have in any Prince or Potentate upon Earth.
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But then the Eternal Enjoyment of God hereafter;
But then the Eternal Enjoyment of God hereafter;
p-acp av dt j n1 pp-f np1 av;
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Phil. 3. 14. I press towards the Mark, for the Price of the High Calling in God in Christ Iesus. Philip 3. 14. I press towards the Mark, for the Price of the High Calling in God in christ Iesus.
np1 crd crd pns11 vvb p-acp dt n1, p-acp dt n1 pp-f dt j vvg p-acp np1 p-acp np1 np1.
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It is an high Price that is set before us, then we shall have a larger Capacity to know God,
It is an high Price that is Set before us, then we shall have a larger Capacity to know God,
pn31 vbz dt j n1 cst vbz vvn p-acp pno12, cs pns12 vmb vhi dt jc n1 pc-acp vvi np1,
(10) section (DIV2)
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and enjoy him, and receive his Benefits.
and enjoy him, and receive his Benefits.
cc vvi pno31, cc vvi po31 n2.
(10) section (DIV2)
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Psal. 17. 15. As for me, I will behold thy Face in Righteousness, I shall be satisfied when I awake with thy Likeness. Psalm 17. 15. As for me, I will behold thy Face in Righteousness, I shall be satisfied when I awake with thy Likeness.
np1 crd crd c-acp p-acp pno11, pns11 vmb vvi po21 n1 p-acp n1, pns11 vmb vbi vvn c-crq pns11 vvb p-acp po21 n1.
(10) section (DIV2)
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Oh! cry out, 1 Cor. 2. 9. Eye hath not seen, nor Ear heard, neither have entred into the Heart of Man the things which God hath prepared for them that love him.
Oh! cry out, 1 Cor. 2. 9. Eye hath not seen, nor Ear herd, neither have entered into the Heart of Man the things which God hath prepared for them that love him.
uh vvb av, crd np1 crd crd n1 vhz xx vvn, ccx n1 vvd, dx vhb vvn p-acp dt n1 pp-f n1 dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31.
(10) section (DIV2)
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3. They are precious Promises, worthy of our Esteem. For they are not about things that we have nothing to do with;
3. They Are precious Promises, worthy of our Esteem. For they Are not about things that we have nothing to do with;
crd pns32 vbr j vvz, j pp-f po12 n1. p-acp pns32 vbr xx p-acp n2 cst pns12 vhb pix pc-acp vdi p-acp;
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but such wherein we are deeply and intimately concern'd.
but such wherein we Are deeply and intimately concerned.
cc-acp d c-crq pns12 vbr av-jn cc av-j vvn.
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In God's Promises there is due Provision made for the Desires, Necessities and Wants of Mankind.
In God's Promises there is due Provision made for the Desires, Necessities and Wants of Mankind.
p-acp npg1 vvz a-acp vbz j-jn n1 vvn p-acp dt n2, n2 cc vvz pp-f n1.
(10) section (DIV2)
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Let me instance in Pardon and Life, the first inviting Benefits, Acts 26. 18. Pardon answereth the Fears,
Let me instance in Pardon and Life, the First inviting Benefits, Acts 26. 18. Pardon Answers the Fears,
vvb pno11 n1 p-acp n1 cc n1, dt ord vvg n2, n2 crd crd n1 vvz dt n2,
(10) section (DIV2)
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and Life those Desires of Happiness which are so natural to us.
and Life those Desires of Happiness which Are so natural to us.
cc n1 d n2 pp-f n1 r-crq vbr av j p-acp pno12.
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(1.) The Consciousness of Sin, and the Fear of God's Wrath and Displeasure, should make Offers of Pardon acceptable to us.
(1.) The Consciousness of since, and the fear of God's Wrath and Displeasure, should make Offers of Pardon acceptable to us.
(crd) dt n1 pp-f n1, cc dt n1 pp-f npg1 n1 cc n1, vmd vvi vvz pp-f n1 j p-acp pno12.
(10) section (DIV2)
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The great Scruple of the guilty Creature is, how Sin shall be expiated, and God appeased.
The great Scruple of the guilty Creature is, how since shall be expiated, and God appeased.
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(10) section (DIV2)
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Mic. 6. 6, 7. We fear Punishment from an holy and just God, and cannot get rid of Bondage till Sin be forgiven.Mic. 6. 6, 7. We Fear Punishment from an holy and just God, and cannot get rid of Bondage till since be forgiven.
np1 crd crd, crd pns12 vvb n1 p-acp dt j cc j np1, cc vmbx vvi vvn pp-f n1 p-acp n1 vbb vvn.
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The Justice of the Supreme Governour of the World will be ever dreadful to us.
The justice of the Supreme Governor of the World will be ever dreadful to us.
dt n1 pp-f dt j n1 pp-f dt n1 vmb vbi av j p-acp pno12.
(10) section (DIV2)
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The Gospel serveth for this use, to give us the knowledge of Salvation by the Remission of Sins. Luk. 1. 77. (2.) The other great Priviledge is Eternal Life.
The Gospel serves for this use, to give us the knowledge of Salvation by the Remission of Sins. Luk. 1. 77. (2.) The other great Privilege is Eternal Life.
dt n1 vvz p-acp d n1, pc-acp vvi pno12 dt n1 pp-f n1 p-acp dt n1 pp-f n2. np1 crd crd (crd) dt j-jn j n1 vbz j n1.
(10) section (DIV2)
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Corrupt Nature is not against the Offers of Felicity.
Corrupt Nature is not against the Offers of Felicity.
j n1 vbz xx p-acp dt vvz pp-f np1.
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There was never a Creature heard of, that would not be happy, for there was never a Creature but loved himself.
There was never a Creature herd of, that would not be happy, for there was never a Creature but loved himself.
pc-acp vbds av-x dt n1 vvn pp-f, cst vmd xx vbi j, c-acp pc-acp vbds av-x dt n1 cc-acp vvd px31.
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Therefore what more powerful Inducement to bring us into the way of Holiness, than this blessed Hope set before us, that we may see God,
Therefore what more powerful Inducement to bring us into the Way of Holiness, than this blessed Hope Set before us, that we may see God,
av q-crq n1 j n1 pc-acp vvi pno12 p-acp dt n1 pp-f n1, cs d j-vvn n1 vvn p-acp pno12, cst pns12 vmb vvi np1,
(10) section (DIV2)
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and live for ever? Tit. 2. 12, 13. It is true, we are greatly inchanted with false Happiness,
and live for ever? Tit. 2. 12, 13. It is true, we Are greatly enchanted with false Happiness,
cc vvi p-acp av? np1 crd crd, crd pn31 vbz j, pns12 vbr av-j vvn p-acp j n1,
(10) section (DIV2)
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but shall not such an Offer be precious to us? Ioh. 6. 34. Then said they unto him;
but shall not such an Offer be precious to us? John 6. 34. Then said they unto him;
cc-acp vmb xx d dt n1 vbb j p-acp pno12? np1 crd crd av vvd pns32 p-acp pno31;
(10) section (DIV2)
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Lord, evermore give us this Bread. Lord, evermore give us this Bred.
n1, av vvb pno12 d n1.
(10) section (DIV2)
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4. All this is given to us wretched Men without any desert of ours, nay we had deserved the contrary.
4. All this is given to us wretched Men without any desert of ours, nay we had deserved the contrary.
crd av-d d vbz vvn p-acp pno12 j n2 p-acp d n1 pp-f png12, uh-x pns12 vhd vvn dt n-jn.
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Without our asking or thinking, the Covenant was framed and modelled to our Hands, and in the Frame and Contexture of it we may see a constant Strain of Covenant-Grace;
Without our asking or thinking, the Covenant was framed and modeled to our Hands, and in the Frame and Contexture of it we may see a constant Strain of Covenant grace;
p-acp po12 n-vvg cc vvg, dt n1 vbds vvn cc vvn p-acp po12 n2, cc p-acp dt n1 cc n1 pp-f pn31 pns12 vmb vvi dt j n1 pp-f n1;
(10) section (DIV2)
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in the Richness of the Benefits, the Graciousness of the Donor, the Seasonableness of the Offer, the Readiness of the Help,
in the Richness of the Benefits, the Graciousness of the Donor, the Seasonableness of the Offer, the Readiness of the Help,
p-acp dt n1 pp-f dt n2, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1,
(10) section (DIV2)
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when once we set our selves to seek after God, and please and serve him; and lastly, in the Sureness of the Reward, notwithstanding Frailties and Imperfections. III.
when once we Set our selves to seek After God, and please and serve him; and lastly, in the Sureness of the Reward, notwithstanding Frailties and Imperfections. III.
c-crq a-acp pns12 vvb po12 n2 pc-acp vvi p-acp np1, cc vvi cc vvi pno31; cc ord, p-acp dt zz pp-f dt n1, c-acp n2 cc n2. np1.
(10) section (DIV2)
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The Influence of the one upon the other, or, How do these Promises promote the Divine Nature?
The Influence of the one upon the other, or, How do these Promises promote the Divine Nature?
dt n1 pp-f dt crd p-acp dt n-jn, cc, q-crq vdb d vvz vvi dt j-jn n1?
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1. From their Drift, which is, to draw us from the Creature to God, and the World to Heaven;
1. From their Drift, which is, to draw us from the Creature to God, and the World to Heaven;
crd p-acp po32 n1, r-crq vbz, pc-acp vvi pno12 p-acp dt n1 p-acp np1, cc dt n1 p-acp n1;
(10) section (DIV2)
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to mortify the Esteem of the false Happiness which tainteth and corrupteth our Natures, and to raise us to those noble Objects and Ends, which dignify and adorn the Soul,
to mortify the Esteem of the false Happiness which tainteth and corrupteth our Nature's, and to raise us to those noble Objects and Ends, which dignify and adorn the Soul,
pc-acp vvi dt n1 pp-f dt j n1 r-crq vvz cc vvz po12 n2, cc pc-acp vvi pno12 p-acp d j n2 cc n2, r-crq vvi cc vvi dt n1,
(10) section (DIV2)
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and make it in a sort Divine.
and make it in a sort Divine.
cc vvi pn31 p-acp dt n1 j-jn.
(10) section (DIV2)
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It breedeth an excellent Spirit in us, which is carried above the World, and the Hopes and Fears of it. 1 Cor. 2. 12. Alas!
It breeds an excellent Spirit in us, which is carried above the World, and the Hope's and Fears of it. 1 Cor. 2. 12. Alas!
pn31 vvz dt j n1 p-acp pno12, r-crq vbz vvn p-acp dt n1, cc dt ng1 cc n2 pp-f pn31. crd np1 crd crd np1!
(10) section (DIV2)
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what a mean Spirit have they, that drive no higher Trade than providing for the Flesh,
what a mean Spirit have they, that drive no higher Trade than providing for the Flesh,
q-crq dt j n1 vhb pns32, cst vvb dx jc n1 cs vvg p-acp dt n1,
(10) section (DIV2)
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or accommodating a Life which must shortly expire? Like foolish Birds, who with great art and contrivance feather a Nest, which within a little while they leave.
or accommodating a Life which must shortly expire? Like foolish Birds, who with great art and contrivance feather a Nest, which within a little while they leave.
cc vvg dt n1 r-crq vmb av-j vvi? j j n2, r-crq p-acp j n1 cc n1 n1 dt n1, r-crq p-acp dt j cs pns32 vvb.
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But how Divine and God-like are they, who look to higher things, to please God, enjoy Communion with him,
But how Divine and Godlike Are they, who look to higher things, to please God, enjoy Communion with him,
p-acp c-crq j-jn cc j vbr pns32, r-crq vvb p-acp jc n2, pc-acp vvi np1, vvb n1 p-acp pno31,
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and live with him for ever? 2. The Matter of the Promises.
and live with him for ever? 2. The Matter of the Promises.
cc vvi p-acp pno31 p-acp av? crd dt n1 pp-f dt vvz.
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Many of which concern the Change of our Hearts, the Cleansing or Healing of our Natures.
Many of which concern the Change of our Hearts, the Cleansing or Healing of our Nature's.
av-d pp-f r-crq vvb dt n1 pp-f po12 n2, dt vvg cc vvg pp-f po12 n2.
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Heb. 8. 10. I will put my Laws in their Minds, and write them in their Hearts, Hebrew 8. 10. I will put my Laws in their Minds, and write them in their Hearts,
np1 crd crd pns11 vmb vvi po11 n2 p-acp po32 n2, cc vvi pno32 p-acp po32 n2,
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and I will be to them a God, and they shall be to me a People. and I will be to them a God, and they shall be to me a People.
cc pns11 vmb vbi p-acp pno32 dt n1, cc pns32 vmb vbi p-acp pno11 dt n1.
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Ezek. 36. 25, 26. Then will I sprinkle clean Water upon you, and ye shall be clean from all your Filthiness,
Ezekiel 36. 25, 26. Then will I sprinkle clean Water upon you, and you shall be clean from all your Filthiness,
np1 crd crd, crd av vmb pns11 vvi j n1 p-acp pn22, cc pn22 vmb vbi j p-acp d po22 n1,
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and from all your Idols will I cleanse you.
and from all your Idols will I cleanse you.
cc p-acp d po22 n2 vmb pns11 vvi pn22.
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A new Heart also will I give you, and a new Spirit will I put within you,
A new Heart also will I give you, and a new Spirit will I put within you,
dt j n1 av vmb pns11 vvb pn22, cc dt j n1 vmb pns11 vvi p-acp pn22,
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and I will take away the stony Heart out of your Flesh, and I will give you a Heart of Flesh. and I will take away the stony Heart out of your Flesh, and I will give you a Heart of Flesh.
cc pns11 vmb vvi av dt j n1 av pp-f po22 n1, cc pns11 vmb vvi pn22 dt n1 pp-f n1.
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Jer. 33. 8. And I will cleanse them from all their Iniquity. All which are Encouragements of Prayer to God for this Benefit.
Jer. 33. 8. And I will cleanse them from all their Iniquity. All which Are Encouragements of Prayer to God for this Benefit.
np1 crd crd cc pns11 vmb vvi pno32 p-acp d po32 n1. d r-crq vbr n2 pp-f n1 p-acp np1 p-acp d n1.
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If God doth not exclude us, we should not exclude our selves. 3. The Conditions or Terms on which our Right is suspended. Not Pardon without Repentance.
If God does not exclude us, we should not exclude our selves. 3. The Conditions or Terms on which our Right is suspended. Not Pardon without Repentance.
cs np1 vdz xx vvi pno12, pns12 vmd xx vvi po12 n2. crd dt n2 cc n2 p-acp r-crq po12 j-jn vbz vvn. xx vvb p-acp n1.
(10) section (DIV2)
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Acts 3. 19. Repent ye therefore, and be converted, that your Sins might be blotted out, Acts 3. 19. repent you Therefore, and be converted, that your Sins might be blotted out,
vvz crd crd vvb pn22 av, cc vbi vvn, cst po22 n2 vmd vbi vvn av,
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when the times of refreshing shall come from the Presence of the Lord. when the times of refreshing shall come from the Presence of the Lord.
c-crq dt n2 pp-f j-vvg vmb vvi p-acp dt n1 pp-f dt n1.
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Acts 2. 38, 39. Repent, and be baptized, every one of you in the Name of Iesus Christ,
Acts 2. 38, 39. repent, and be baptised, every one of you in the Name of Iesus christ,
vvz crd crd, crd vvb, cc vbi vvn, d crd pp-f pn22 p-acp dt n1 pp-f np1 np1,
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for the Remission of Sins, and ye shall receive the Gift of the Holy Ghost, &c. Not Heaven or Eternal Life without Holiness.for the Remission of Sins, and you shall receive the Gift of the Holy Ghost, etc. Not Heaven or Eternal Life without Holiness.
p-acp dt n1 pp-f n2, cc pn22 vmb vvi dt n1 pp-f dt j n1, av xx n1 cc j n1 p-acp n1.
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Heb. 12. 14. Follow Peace with all Men, and Holiness, without which no Man shall see the Lord. Hebrew 12. 14. Follow Peace with all Men, and Holiness, without which no Man shall see the Lord.
np1 crd crd vvb n1 p-acp d n2, cc n1, p-acp r-crq dx n1 vmb vvi dt n1.
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Blessed are the pure in Heart, for they shall see God, Mat. 5. 8. 4. The Power with which it is accompanied. 2 Pet. 1. 3. According as his Divine Power hath given us all things that pertain unto Life and Godliness, through the knowledge of him that hath called us to Glory and Vertue. Blessed Are the pure in Heart, for they shall see God, Mathew 5. 8. 4. The Power with which it is accompanied. 2 Pet. 1. 3. According as his Divine Power hath given us all things that pertain unto Life and Godliness, through the knowledge of him that hath called us to Glory and Virtue.
j-vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1, np1 crd crd crd dt n1 p-acp r-crq pn31 vbz vvn. crd np1 crd crd vvg p-acp po31 j-jn n1 vhz vvn pno12 d n2 cst vvb p-acp n1 cc n1, p-acp dt n1 pp-f pno31 cst vhz vvn pno12 p-acp n1 cc n1.
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He gives us Life temporal and spiritual, and that immutable Life of Felicity hereafter. The Divine Nature is communicated to us by virtue of the Promises;
He gives us Life temporal and spiritual, and that immutable Life of Felicity hereafter. The Divine Nature is communicated to us by virtue of the Promises;
pns31 vvz pno12 n1 j cc j, cc cst j n1 pp-f np1 av. dt j-jn n1 vbz vvn p-acp pno12 p-acp n1 pp-f dt vvz;
(10) section (DIV2)
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for the Spirit is our Sanctifier, and he works by congruous means.
for the Spirit is our Sanctifier, and he works by congruous means.
p-acp dt n1 vbz po12 n1, cc pns31 vvz p-acp j n2.
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USES. 1. Believe the Promises, for they are most sure and certain.
USES. 1. Believe the Promises, for they Are most sure and certain.
vvz. crd vvb dt vvz, c-acp pns32 vbr av-ds j cc j.
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God's Testimony of the good things he will bestow upon us cannot deceive us, or beget a vain and uncertain Hope.
God's Testimony of the good things he will bestow upon us cannot deceive us, or beget a vain and uncertain Hope.
npg1 n1 pp-f dt j n2 pns31 vmb vvi p-acp pno12 vmbx vvi pno12, cc vvi dt j cc j n1.
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His Promise is a Testimony of his Will, and against his Power nothing can stand.
His Promise is a Testimony of his Will, and against his Power nothing can stand.
po31 n1 vbz dt n1 pp-f po31 n1, cc p-acp po31 n1 pix vmb vvi.
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There shall be a Performance of those things spoken of by the Lord, Luk. 1. 45. 2. Esteem them.There shall be a Performance of those things spoken of by the Lord, Luk. 1. 45. 2. Esteem them.
a-acp vmb vbi dt n1 pp-f d n2 vvn pp-f p-acp dt n1, np1 crd crd crd n1 pno32.
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Heb. 11. 13. These all dyed in Faith, not having received the Promises, but having seen them afar off, Hebrew 11. 13. These all died in Faith, not having received the Promises, but having seen them afar off,
np1 crd crd d d vvd p-acp n1, xx vhg vvn dt vvz, cc-acp vhg vvn pno32 av a-acp,
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and were perswaded of them, and embraced them. We can never embrace them, till we are perswaded of their Truth. But then consider their Worth.and were persuaded of them, and embraced them. We can never embrace them, till we Are persuaded of their Truth. But then Consider their Worth.
cc vbdr vvn pp-f pno32, cc vvd pno32. pns12 vmb av-x vvi pno32, c-acp pns12 vbr vvn pp-f po32 n1. p-acp av vvb po32 n1.
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Great is the Stupidity of those who are nothing taken with these things. If a great Man ingages himself any way, we make great reckoning of his Word,
Great is the Stupidity of those who Are nothing taken with these things. If a great Man engages himself any Way, we make great reckoning of his Word,
j vbz dt n1 pp-f d r-crq vbr pix vvn p-acp d n2. cs dt j n1 vvz px31 d n1, pns12 vvb j n-vvg pp-f po31 n1,
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and shall we not make great matter of the Word of God? and esteem his Promises? Esteem them so,
and shall we not make great matter of the Word of God? and esteem his Promises? Esteem them so,
cc vmb pns12 xx vvi j n1 pp-f dt n1 pp-f np1? cc vvb po31 vvz? n1 pno32 av,
(11) section (DIV2)
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as to get them at any price. Mat. 13. 46. Sell all for the Pearl of Price.
as to get them At any price. Mathew 13. 46. Sell all for the Pearl of Price.
c-acp pc-acp vvi pno32 p-acp d n1. np1 crd crd np1 d p-acp dt n1 pp-f n1.
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Esteem them so as to be contented with a mean Condition in the World.
Esteem them so as to be contented with a mean Condition in the World.
n1 pno32 av c-acp pc-acp vbi vvn p-acp dt j n1 p-acp dt n1.
(11) section (DIV2)
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Though God keeps us low, it is enough to be made Partakers of his Holiness. Heb. 12. 10. For they verily for a few days chastened us after their own Pleasure;
Though God keeps us low, it is enough to be made Partakers of his Holiness. Hebrew 12. 10. For they verily for a few days chastened us After their own Pleasure;
cs np1 vvz pno12 j, pn31 vbz av-d pc-acp vbi vvn n2 pp-f po31 n1. np1 crd crd c-acp pns32 av-j p-acp dt d n2 vvn pno12 p-acp po32 d n1;
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but he for our Profit, that we might be Partakers of his Holiness. but he for our Profit, that we might be Partakers of his Holiness.
cc-acp pns31 p-acp po12 n1, cst pns12 vmd vbi n2 pp-f po31 n1.
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Esteem them so as to perform the Duties required, Psal. 119. 14. Esteem them so as to keep up your Rejoycing in Christ, Phil. 3. 8, 9, 10. I count all things but Loss for the Excellency of the Knowledge of Christ Iesus my Lord.
Esteem them so as to perform the Duties required, Psalm 119. 14. Esteem them so as to keep up your Rejoicing in christ, Philip 3. 8, 9, 10. I count all things but Loss for the Excellency of the Knowledge of christ Iesus my Lord.
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And, ver. 3. We are the Circumcision which worship God in the Spirit, and rejoyce in Christ Iesus,
And, ver. 3. We Are the Circumcision which worship God in the Spirit, and rejoice in christ Iesus,
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and have no Confidence in the Flesh. and have no Confidence in the Flesh.
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3. Labour to improve the Belief of every Promise for the Increase of Holiness, that we may be like God, pure and holy as he is. 2 Cor. 7. 1. Having therefore these Promises, dearly beloved, let us cleanse our selves from all filthiness of the Flesh and Spirit, perfecting Holiness in the Fear of God.
3. Labour to improve the Belief of every Promise for the Increase of Holiness, that we may be like God, pure and holy as he is. 2 Cor. 7. 1. Having Therefore these Promises, dearly Beloved, let us cleanse our selves from all filthiness of the Flesh and Spirit, perfecting Holiness in the fear of God.
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SERMON V. MARK 9. 49. For every one shall be salted with Fire, and every Sacrifice shall be salted with Salt.
SERMON V. MARK 9. 49. For every one shall be salted with Fire, and every Sacrifice shall be salted with Salt.
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IN the Context you have a Caution, which our Lord gives against Scandals and Offences given to others, either by Defection from the Truth, or by a sinful Conversation. And,
IN the Context you have a Caution, which our Lord gives against Scandals and Offences given to Others, either by Defection from the Truth, or by a sinful Conversation. And,
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1. He intimates the Cause of these Scandals, which is some beloved Lust; and that is better mortified than satisfied.
1. He intimates the Cause of these Scandals, which is Some Beloved Lust; and that is better mortified than satisfied.
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There is something precious, profitable, and pleasant in our Opinion, Estimation, and Affection, that calls us from God,
There is something precious, profitable, and pleasant in our Opinion, Estimation, and Affection, that calls us from God,
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and the Duties we owe to him, and apprehended by us as so necessary for us, that we can no more spare it than a right Eye, a right Hand, or a right Foot.
and the Duties we owe to him, and apprehended by us as so necessary for us, that we can no more spare it than a right Eye, a right Hand, or a right Foot.
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2. Our Lord compares the Loss of Satisfaction in such Lusts, with the Danger of perishing for ever;
2. Our Lord compares the Loss of Satisfaction in such Lustiest, with the Danger of perishing for ever;
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and shews, that (all things considered) it were better to be deprived of this Profit, Pleasure or Honour,
and shows, that (all things considered) it were better to be deprived of this Profit, Pleasure or Honour,
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than to lose Eternal Life, and run the hazard of Eternal Death. Either that Pleasure or Lust must be denied, or we perish for ever.
than to loose Eternal Life, and run the hazard of Eternal Death. Either that Pleasure or Lust must be denied, or we perish for ever.
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The right Hand must be cut off, or else we shall be cast into Hell-Fire.
The right Hand must be Cut off, or Else we shall be cast into Hell-Fire.
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3. Our Lord shews the Danger of perishing for ever, amplified by a notable Description, Their Worm never dyes, and their Fire shall never be quenched.
3. Our Lord shows the Danger of perishing for ever, amplified by a notable Description, Their Worm never dies, and their Fire shall never be quenched.
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The Scripture lisps to us in our own Dialect, and speaks in such Notions we can best understand,
The Scripture lisps to us in our own Dialect, and speaks in such Notions we can best understand,
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and therefore represents the State of the Damned by what is terrible to Sense. By the Worm is meant the Anguish of Conscience, by Fire the Wrath of God.
and Therefore represents the State of the Damned by what is terrible to Sense. By the Worm is meant the Anguish of Conscience, by Fire the Wrath of God.
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Memoria praeteritorum, Sensus presentium, Metus futurorum. The Torment of the wicked arises partly from their own Consciences.Memoria praeteritorum, Sensus presentium, Metus futurorum. The Torment of the wicked arises partly from their own Consciences.
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There is a vexing Remembrance of what is past, their Folly in the neglect of Grace;
There is a vexing Remembrance of what is past, their Folly in the neglect of Grace;
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and there is a bitter Sense of that doleful State into which they have now plunged themselves,
and there is a bitter Sense of that doleful State into which they have now plunged themselves,
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and a Fear of what is yet to come.
and a fear of what is yet to come.
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Now beside this Remorse for their Folly, there is also a Fire that shall never be quenched, or the sharp Torments that are prepared for the wicked.
Now beside this Remorse for their Folly, there is also a Fire that shall never be quenched, or the sharp Torments that Are prepared for the wicked.
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4. Here is a Collation or Comparison of Opposites; the Pains of Hell, with the Trouble of Mortification.
4. Here is a Collation or Comparison of Opposites; the Pains of Hell, with the Trouble of Mortification.
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First or last we must endure Troubles and Difficulties.
First or last we must endure Troubles and Difficulties.
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Now it is much more eligible to take Pains in the mortifying of Sin, than to bear Eternal Pains in the punishment of it.
Now it is much more eligible to take Pains in the mortifying of since, than to bear Eternal Pains in the punishment of it.
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This is that which is exprest in the Text, For every one shall be salted with Fire,
This is that which is expressed in the Text, For every one shall be salted with Fire,
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and every Sacrifice shall be salted with Salt. In the Words,and every Sacrifice shall be salted with Salt. In the Words,
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1. Observe a double Salting, either with Fire, or with Salt; the one referring to one sort of People,
1. Observe a double Salting, either with Fire, or with Salt; the one referring to one sort of People,
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and the other to the other. They agree in the common Nature: for Salt is of a fiery Nature, and apt to consume;
and the other to the other. They agree in the Common Nature: for Salt is of a fiery Nature, and apt to consume;
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but they differ in the matter to be consumed. Salt consumes the superfluous Moisture, which is apt to cause putrefaction;
but they differ in the matter to be consumed. Salt consumes the superfluous Moisture, which is apt to cause putrefaction;
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but the Fire consumes the Substance it self. So that to be salted with Fire, is to be given up to everlasting Destruction. Fire consumeth all things;
but the Fire consumes the Substance it self. So that to be salted with Fire, is to be given up to everlasting Destruction. Fire consumeth all things;
cc-acp dt n1 vvz dt n1 pn31 n1. av cst pc-acp vbi vvn p-acp n1, vbz pc-acp vbi vvn a-acp p-acp j n1. n1 vvz d n2;
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and God is called a Consuming Fire to the wicked, Heb. 12. 29. 2. Here is also an Allusion to Sacrifices;
and God is called a Consuming Fire to the wicked, Hebrew 12. 29. 2. Here is also an Allusion to Sacrifices;
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for every Man that lives in the World must be a Sacrifice to God. The Wicked are a Sacrifice to God's Justice;
for every Man that lives in the World must be a Sacrifice to God. The Wicked Are a Sacrifice to God's justice;
p-acp d n1 cst vvz p-acp dt n1 vmb vbi dt n1 p-acp np1. dt j vbr dt n1 p-acp npg1 n1;
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but the Godly are a Sacrifice dedicated and offered to him, that they may be capable of his Mercy.
but the Godly Are a Sacrifice dedicated and offered to him, that they may be capable of his Mercy.
cc-acp dt j vbr dt n1 vvn cc vvn p-acp pno31, cst pns32 vmb vbi j pp-f po31 n1.
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The first are a Sacrifice against their Wills; but the Godly are a free-will-Offering, a Sacrifice not taken, but offered.
The First Are a Sacrifice against their Wills; but the Godly Are a Free will offering, a Sacrifice not taken, but offered.
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Now the Law of all Sacrifices was, that they were to be salted with Salt, Levit. 2. 13. And every Oblation of thy Meat-Offering shalt thou season with Salt;
Now the Law of all Sacrifices was, that they were to be salted with Salt, Levit. 2. 13. And every Oblation of thy Meat offering shalt thou season with Salt;
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neither shalt thou suffer the Salt of the Covenant of thy God to be lacking from thy Meat-Offering:
neither shalt thou suffer the Salt of the Covenant of thy God to be lacking from thy Meat offering:
av-d vm2 pns21 vvi dt n1 pp-f dt n1 pp-f po21 n1 pc-acp vbi vvg p-acp po21 j:
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with all thine Offerings thou shalt offer Salt. Three times it is repeated there, to shew that every Sacrifice must be salted.with all thine Offerings thou shalt offer Salt. Three times it is repeated there, to show that every Sacrifice must be salted.
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That the Wicked, the Objects of God's vindictive Justice, are accounted Sacrifices, is evident by Scripture.
That the Wicked, the Objects of God's vindictive justice, Are accounted Sacrifices, is evident by Scripture.
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When the Destruction of Moab is spoken of, Isa. 34. 6. The Sword of the Lord is filled with Blood, it is made fat with Fatness,
When the Destruction of Moab is spoken of, Isaiah 34. 6. The Sword of the Lord is filled with Blood, it is made fat with Fatness,
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and with the Blood of Lambs and Goats, and with the fat of the kidneys of Rams;
and with the Blood of Lambs and Goats, and with the fat of the kidneys of Rams;
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for the Lord hath a Sacrifice in Bozrah, and a great Slaughter in the Land of Idumea.for the Lord hath a Sacrifice in Bozrah, and a great Slaughter in the Land of Idumea.
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So Ier. 46. 10. God threatens there, that the Sword shall devour, and be made drunk with their Blood.
So Jeremiah 46. 10. God threatens there, that the Sword shall devour, and be made drunk with their Blood.
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For the Lord God of Hosts hath a Sacrifice in the North Country, by the River Euphrates.For the Lord God of Hosts hath a Sacrifice in the North Country, by the River Euphrates.
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What is in these places called a Slaughter, is also called a Sacrifice.
What is in these places called a Slaughter, is also called a Sacrifice.
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So when God intended a great Carnage of his Enemies, he calls upon the Fowls of Heaven, Ezek. 39. 17. Assemble your selves, and come to my Sacrifice;
So when God intended a great Carnage of his Enemies, he calls upon the Fowls of Heaven, Ezekiel 39. 17. Assemble your selves, and come to my Sacrifice;
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with an allusion to the Beasts offered in Sacrifice.
with an allusion to the Beasts offered in Sacrifice.
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This may be gathered from the Signification of the Sacrifices, the Burnt-Offerings especially, which signified the Guilt of the Sinner;
This may be gathered from the Signification of the Sacrifices, the Burnt offerings especially, which signified the Gilded of the Sinner;
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the Death of Christ, which is the Propitiation for Sin; and the Obedience of the Sacrificer, as devoted to God.
the Death of christ, which is the Propitiation for since; and the obedience of the Sacrificer, as devoted to God.
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Now the first Signification took place, and had its effect upon them, if they neglected the other two Meanings of the Sacrifices,
Now the First Signification took place, and had its Effect upon them, if they neglected the other two Meanings of the Sacrifices,
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and therefore they were to be looked on as salted with Fire; whereas the other, who were accepted, were salted with Salt. The
and Therefore they were to be looked on as salted with Fire; whereas the other, who were accepted, were salted with Salt. The
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3d Observation for the opening of this is the two References of these Saltings, or the distinct and proper Application of them.
3d Observation for the opening of this is the two References of these Saltings, or the distinct and proper Application of them.
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(1.) To the wicked.
(1.) To the wicked.
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For every one shall be salted with Fire, that is, every one of them spoken of before, who indulged their corrupt Affections, who did not entirely and heartily keep the Covenant of God, and renounce their beloved Lusts.For every one shall be salted with Fire, that is, every one of them spoken of before, who indulged their corrupt Affections, who did not entirely and heartily keep the Covenant of God, and renounce their Beloved Lusts.
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(2.) Here is the Application to the Godly. Every Sacrifice shall be salted with Salt;
(2.) Here is the Application to the Godly. Every Sacrifice shall be salted with Salt;
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that is, Every one that is not a Sacrifice by constraint, but voluntarily surrenders and gives up himself to God, to be ordered and disposed of according to his Will, he is salted, not with Fire,
that is, Every one that is not a Sacrifice by constraint, but voluntarily surrenders and gives up himself to God, to be ordered and disposed of according to his Will, he is salted, not with Fire,
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but with Salt, which every one that is devoted to God is bound to have within himself.
but with Salt, which every one that is devoted to God is bound to have within himself.
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So while some are destinated to the Wrath of God, and salted with Fire to be consumed and destroyed;
So while Some Are destinated to the Wrath of God, and salted with Fire to be consumed and destroyed;
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others are salted with Salt, preserved and kept savoury in the Profession and Practice of Godliness. The Doctrine is this,
Others Are salted with Salt, preserved and kept savoury in the Profession and Practice of Godliness. The Doctrine is this,
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Doct. The Grace of Mortification is very necessary for all those, who are devoted to God. I shall prove three things. I.Doct. The Grace of Mortification is very necessary for all those, who Are devoted to God. I shall prove three things. I.
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That the true Notion of a Christian is, that he is a Sacrifice, or a Thank-offering to God. II. That the Grace of Mortification is the true Salt, whereby this Offering and Sacrifice should be seasoned. III. I shall shew you the Necessity of this Salt, that we may keep right with God in the Duties of the Covenant.
That the true Notion of a Christian is, that he is a Sacrifice, or a Thank-offering to God. II That the Grace of Mortification is the true Salt, whereby this Offering and Sacrifice should be seasoned. III. I shall show you the Necessity of this Salt, that we may keep right with God in the Duties of the Covenant.
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I. The true Notion of a Christian is, that he is a Sacrifice to God.
I. The true Notion of a Christian is, that he is a Sacrifice to God.
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This is evident by Rom. 12. 1. I beseech you, Brethren, by the Mercies of God;
This is evident by Rom. 12. 1. I beseech you, Brothers, by the mercies of God;
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that you present your Bodies a living Sacrifice, acceptable unto God, which is your reasonable Service; that you present your Bodies a living Sacrifice, acceptable unto God, which is your reasonable Service;
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that is the reasonable part which was figured by the Sacrifices and Oblations of the Law.
that is the reasonable part which was figured by the Sacrifices and Oblations of the Law.
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And so Isa. 66. 20. They shall bring your Brethren for an offering unto the Lord.
And so Isaiah 66. 20. They shall bring your Brothers for an offering unto the Lord.
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Under the Law, Beasts were offered to God; but in the Gospel Men are offered to him;
Under the Law, Beasts were offered to God; but in the Gospel Men Are offered to him;
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not as Beasts were to be destroyed, slain, and burnt in the Fire, but to be preserved for God's use and service.
not as Beasts were to be destroyed, slave, and burned in the Fire, but to be preserved for God's use and service.
xx p-acp n2 vbdr pc-acp vbi vvn, vvn, cc vvn p-acp dt n1, cc-acp pc-acp vbi vvn p-acp npg1 n1 cc n1.
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In offering any thing to God, two things were of consideration;
In offering any thing to God, two things were of consideration;
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there was a Separation from a common, and a Dedication to an holy use, and they both take place in the present matter.
there was a Separation from a Common, and a Dedication to an holy use, and they both take place in the present matter.
pc-acp vbds dt n1 p-acp dt j, cc dt n1 p-acp dt j n1, cc pns32 d vvb n1 p-acp dt j n1.
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1. There is a separation of our selves from a common use.
1. There is a separation of our selves from a Common use.
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The Beast was separated from the Flock or Herd, for this special purpose, to be given to God.
The Beast was separated from the Flock or Heard, for this special purpose, to be given to God.
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Thus we are separated and set apart from the rest of the World, that we may be a People to God.
Thus we Are separated and Set apart from the rest of the World, that we may be a People to God.
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We are no more our own, 1 Cor. 6. 19. And we are no more to live to our selves, We Are no more our own, 1 Cor. 6. 19. And we Are no more to live to our selves,
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but to him that dyed for us. 2 Cor. 5. 15. We are not to live to the World, to the Flesh,but to him that died for us. 2 Cor. 5. 15. We Are not to live to the World, to the Flesh,
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or to such things as the natural Heart craves:
or to such things as the natural Heart craves:
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we have no right in our selves, to dispose of our selves, of our time, of our interest, of our strength,
we have no right in our selves, to dispose of our selves, of our time, of our Interest, of our strength,
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but must wholly give up our selves to God, to be disposed, ordered, governed by him at his own will and pleasure.
but must wholly give up our selves to God, to be disposed, ordered, governed by him At his own will and pleasure.
cc-acp vmb av-jn vvi a-acp po12 n2 p-acp np1, pc-acp vbi vvn, vvn, vvn p-acp pno31 p-acp po31 d n1 cc n1.
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2. There is a dedication of our selves to God, to serve, please, honour and glorify him.
2. There is a dedication of our selves to God, to serve, please, honour and Glorify him.
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(1.) The manner of dedicating our selves to God, is to be considered.
(1.) The manner of dedicating our selves to God, is to be considered.
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'Tis usually done with grief, shame and indignation at our selves, that God hath been so long kept out of his right, with a full purpose to restore it to him with advantage. 1 Pet. 4. 3. The time past may suffice to have wrought the will of the flesh,
It's usually done with grief, shame and Indignation At our selves, that God hath been so long kept out of his right, with a full purpose to restore it to him with advantage. 1 Pet. 4. 3. The time past may suffice to have wrought the will of the Flesh,
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and of Man, it is high time to give up our selves to the Will of God, we have been long enough, too long dishonouring God, destroying our Souls, pleasing the Flesh, living according to the Flesh,and of Man, it is high time to give up our selves to the Will of God, we have been long enough, too long Dishonoring God, destroying our Souls, pleasing the Flesh, living according to the Flesh,
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and the course of the World, therefore they desire to make restitution.
and the course of the World, Therefore they desire to make restitution.
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Rom. 6. 19. For as ye have yeelded your Members Servants to Uncleanness and to Iniquity, unto iniquity: Rom. 6. 19. For as you have yielded your Members Servants to Uncleanness and to Iniquity, unto iniquity:
np1 crd crd c-acp c-acp pn22 vhb vvn po22 n2 n2 p-acp n1 cc p-acp n1, p-acp n1:
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even so now yeeld your Members Servants to Righteousness, unto Holiness. even so now yield your Members Servants to Righteousness, unto Holiness.
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Their forepast neglects of God and duty to him fill their Hearts with shame, therefore they resolve to double their diligence,
Their forepast neglects of God and duty to him fill their Hearts with shame, Therefore they resolve to double their diligence,
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and to be as eminent in Holiness, as before they were in Vanity and Sin. (2.) It is with a deep sence of the Lord's love in Christ:
and to be as eminent in Holiness, as before they were in Vanity and Sin. (2.) It is with a deep sense of the Lord's love in christ:
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for we give up our selves to God not as a Sin-offering, but as a Thank-offering.
for we give up our selves to God not as a Sin-offering, but as a Thank-offering.
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Rom. 12. 1. I beseech you by the mercies of the Lord. Rom. 12. 1. I beseech you by the Mercies of the Lord.
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And 2 Cor. 5. 14. For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead;
And 2 Cor. 5. 14. For the love of christ constrains us, Because we thus judge, that if one died for all, then were all dead;
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and that he died for all, that they which live should not henceforth live unto themselves,
and that he died for all, that they which live should not henceforth live unto themselves,
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but unto him that died for them, and rose again: but unto him that died for them, and rose again:
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they are ravished with an admiration of God's goodness in Christ, and so give up themselves to him.
they Are ravished with an admiration of God's Goodness in christ, and so give up themselves to him.
pns32 vbr vvn p-acp dt n1 pp-f npg1 n1 p-acp np1, cc av vvb a-acp px32 p-acp pno31.
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(3.) They do intirely give up themselves to God, not to be his in a few things,
(3.) They do entirely give up themselves to God, not to be his in a few things,
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but in all, to serve him with all their faculties; You are not your own, but are bought with a price.
but in all, to serve him with all their faculties; You Are not your own, but Are bought with a price.
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1 Cor. 6. 20. Therefore glorify God both with your Bodies and Souls, which are Gods. And to serve him in all conditions.
1 Cor. 6. 20. Therefore Glorify God both with your Bodies and Souls, which Are God's And to serve him in all conditions.
vvn np1 crd crd av vvi np1 av-d p-acp po22 n2 cc n2, r-crq vbr n2 cc pc-acp vvi pno31 p-acp d n2.
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Rom. 14. 8. Whether we live, we live unto God, or whether we die, we die unto God; Rom. 14. 8. Whither we live, we live unto God, or whither we die, we die unto God;
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for living or dying we are the Lord's. for living or dying we Are the Lord's.
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They are willing to be used for his Glory, not only as active Instruments, but as passive Objects, they give up themselves to obey his governing will,
They Are willing to be used for his Glory, not only as active Instruments, but as passive Objects, they give up themselves to obey his governing will,
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and to submit to his disposing will, to be what he would have them to be,
and to submit to his disposing will, to be what he would have them to be,
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as well as to do what he would have them to do.
as well as to do what he would have them to do.
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Phil. 1. 20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, Philip 1. 20. According to my earnest expectation and my hope, that in nothing I shall be ashamed,
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but that with all boldness, as always, so now also Christ shall be magnified in my Body,
but that with all boldness, as always, so now also christ shall be magnified in my Body,
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whether it be by Life or by Death. whither it be by Life or by Death.
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Thus with all their faculties in every condition of Life, are they to be devoted to God, in all actions.
Thus with all their faculties in every condition of Life, Are they to be devoted to God, in all actions.
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It is said Zach. 14. 20, 21. That Holiness to the Lord shall be written not only upon the Bowls of the Altar and the Pots of the Lord's House, butalso upon all the Pots of Jerusalem;
It is said Zach 14. 20, 21. That Holiness to the Lord shall be written not only upon the Bowls of the Altar and the Pots of the Lord's House, butalso upon all the Pots of Jerusalem;
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not only upon the Vessels of the Temple, but upon common utensils; not only upon the Vessels of the Temple, but upon Common utensils;
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that is, translate it into a Gospel Phrase, that not only in our sacred, but even in our common and civil actions, &c. we should live as a people, that are offered up to God.
that is, translate it into a Gospel Phrase, that not only in our sacred, but even in our Common and civil actions, etc. we should live as a people, that Are offered up to God.
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(4.) The end why we give up our selves to God, is to serve, please and glorify him.
(4.) The end why we give up our selves to God, is to serve, please and Glorify him.
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Act. 27. 23. His I am, and him I serve;
Act. 27. 23. His I am, and him I serve;
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to please him by the obedience of his will, Rom. 12. 1, 2. — Ye present your Bodies a living Sacrifice, holy, acceptable unto God, which is your reasonable Service.
to please him by the Obedience of his will, Rom. 12. 1, 2. — You present your Bodies a living Sacrifice, holy, acceptable unto God, which is your reasonable Service.
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And be not conformed to this World, but be ye transformed by the renewing of your mind, that ye may prove what is that good,
And be not conformed to this World, but be you transformed by the renewing of your mind, that you may prove what is that good,
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and acceptable, and perfect will of God. and acceptable, and perfect will of God.
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Col. 1. 10. That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work.
Col. 1. 10. That you might walk worthy of the Lord unto all pleasing, being fruitful in every good work.
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And also to glorify him, is their end and use.
And also to Glorify him, is their end and use.
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Phil. 1. 21. 1 Cor. 10. 31. This is the Dedication by which a Christian becomes a spiritual and an holy Sacrifice unto God.Philip 1. 21. 1 Cor. 10. 31. This is the Dedication by which a Christian becomes a spiritual and an holy Sacrifice unto God.
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Now we must be sincere and real in this, partly 1. Because the Truth of our dedication will be known by our use:
Now we must be sincere and real in this, partly 1. Because the Truth of our dedication will be known by our use:
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many give up themselves to God, but in the use of themselves there is no such matter, they carry it,
many give up themselves to God, but in the use of themselves there is no such matter, they carry it,
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as though their Tongues were their own, and had no Lord over them. Psal. 12. 4. They speak what they please;
as though their Tongues were their own, and had no Lord over them. Psalm 12. 4. They speak what they please;
c-acp cs po32 n2 vbdr po32 d, cc vhd dx n1 p-acp pno32. np1 crd crd pns32 vvb r-crq pns32 vvb;
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they use their Hearts as their own to think and covet what they please; their Hands as their own, to do what they please;
they use their Hearts as their own to think and covet what they please; their Hands as their own, to do what they please;
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their Bodies as their own, to prostitute them to all excess and filthiness;
their Bodies as their own, to prostitute them to all excess and filthiness;
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and their Wealth, and Strength, and Time as their own, either to spare it, or lavish it according as their lusts guide and incline them. No, no;
and their Wealth, and Strength, and Time as their own, either to spare it, or lavish it according as their Lustiest guide and incline them. No, no;
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a sincere Christian makes Conscience of his dedication to God, the reality and sincerity of it is seen in the use of themselves,
a sincere Christian makes Conscience of his dedication to God, the reality and sincerity of it is seen in the use of themselves,
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and if he be tempted to do any thing contrary to this vow and dedication, his Heart riseth against the Temptation. 1 Cor. 6. 15. Shall I take the Members of Christ,
and if he be tempted to do any thing contrary to this Voelli and dedication, his Heart Riseth against the Temptation. 1 Cor. 6. 15. Shall I take the Members of christ,
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and make them the Members of an Harlot? God forbid. and make them the Members of an Harlot? God forbid.
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1415
In point of fidelity to God as we are in Covenant with him, we must be careful, that we employ and use what is God's for the Glory of God, we must make conscience of alienating that that is sacred, that that is the Lord's:
In point of Fidis to God as we Are in Covenant with him, we must be careful, that we employ and use what is God's for the Glory of God, we must make conscience of alienating that that is sacred, that that is the Lord's:
p-acp n1 pp-f n1 p-acp np1 c-acp pns12 vbr p-acp n1 p-acp pno31, pns12 vmb vbi j, cst pns12 vvb cc vvi r-crq vbz npg1 p-acp dt n1 pp-f np1, pns12 vmb vvi n1 pp-f vvg d cst vbz j, cst d vbz dt ng1:
(13) section (DIV2)
209
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1416
your thoughts, your affections, your time, your strength do all belong to him.
your thoughts, your affections, your time, your strength do all belong to him.
po22 n2, po22 n2, po22 n1, po22 n1 vdb d vvi p-acp pno31.
(13) section (DIV2)
209
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1417
2. Because God will one day call us to an account, Luk. 19. 23. He will demand his own with Usury.
2. Because God will one day call us to an account, Luk. 19. 23. He will demand his own with Usury.
crd p-acp np1 vmb crd n1 vvb pno12 p-acp dt n1, np1 crd crd pns31 vmb vvi po31 d p-acp n1.
(13) section (DIV2)
210
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1418
We shall be called to a reckoning, what we have done for God, what part and portion he hath had in our time, our strength, our parts our interest:
We shall be called to a reckoning, what we have done for God, what part and portion he hath had in our time, our strength, our parts our Interest:
pns12 vmb vbi vvn p-acp dt n-vvg, r-crq pns12 vhb vdn p-acp np1, r-crq n1 cc n1 pns31 vhz vhn p-acp po12 n1, po12 n1, po12 n2 po12 n1:
(13) section (DIV2)
210
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1419
therefore every prudent and wise Christian should himself keep a faithful and constant reckoning, how he lays out himself for God,
Therefore every prudent and wise Christian should himself keep a faithful and constant reckoning, how he lays out himself for God,
av d j cc j njp vmd px31 vvi dt j cc j n-vvg, c-crq pns31 vvz av px31 p-acp np1,
(13) section (DIV2)
210
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1420
for he must have a share in all things that we have or do.
for he must have a share in all things that we have or do.
c-acp pns31 vmb vhi dt n1 p-acp d n2 cst pns12 vhb cc vdb.
(13) section (DIV2)
210
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1421
3. We must be very sincere in this, because we are under the Eye and inspection of God, who considers whose business we do, his, or our own.
3. We must be very sincere in this, Because we Are under the Eye and inspection of God, who considers whose business we do, his, or our own.
crd pns12 vmb vbi av j p-acp d, c-acp pns12 vbr p-acp dt n1 cc n1 pp-f np1, r-crq vvz rg-crq n1 pns12 vdb, po31, cc po12 d.
(13) section (DIV2)
211
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1422
Luk. 1. 75. That we should serve him in holiness and righteousness before him all the days of our Life.
Luk. 1. 75. That we should serve him in holiness and righteousness before him all the days of our Life.
np1 crd crd cst pns12 vmd vvi pno31 p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1.
(13) section (DIV2)
211
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1423
We are ever before him, and though he doth not presently call us to an account,
We Are ever before him, and though he does not presently call us to an account,
pns12 vbr av p-acp pno31, cc cs pns31 vdz xx av-j vvi pno12 p-acp dt n1,
(13) section (DIV2)
211
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1424
yet many times now he punisheth us for our neglect and mindlessness of his Interest. Ezek. 16. 8. Ye entred into a Covenant with me, and became mine.
yet many times now he Punisheth us for our neglect and mindlessness of his Interest. Ezekiel 16. 8. You entered into a Covenant with me, and became mine.
av d n2 av pns31 vvz pno12 p-acp po12 n1 cc n1 pp-f po31 n1. np1 crd crd pn22 vvd p-acp dt n1 p-acp pno11, cc vvd po11.
(13) section (DIV2)
211
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1425
That was the reason of his Judgments against them.
That was the reason of his Judgments against them.
cst vbds dt n1 pp-f po31 n2 p-acp pno32.
(13) section (DIV2)
211
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1426
When those that are his do not carry themselves as his, when that that is Sacred is profaned by a common use,
When those that Are his do not carry themselves as his, when that that is Sacred is profaned by a Common use,
c-crq d cst vbr po31 vdb xx vvi px32 p-acp po31, c-crq d cst vbz j vbz vvn p-acp dt j n1,
(13) section (DIV2)
211
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1427
then a Judgment is coming upon a Nation if dedicated to God, and it warps from him;
then a Judgement is coming upon a nation if dedicated to God, and it warps from him;
cs dt n1 vbz vvg p-acp dt n1 cs vvn p-acp np1, cc pn31 vvz p-acp pno31;
(13) section (DIV2)
211
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1428
or upon a Person, if his ways be not upright with him.
or upon a Person, if his ways be not upright with him.
cc p-acp dt n1, cs po31 n2 vbb xx av-j p-acp pno31.
(13) section (DIV2)
211
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1429
II. The next thing I am to do is to prove, that the grace of Mortification is the true Salt, wherewith this Offering and Sacrifice should be seasoned.
II The next thing I am to do is to prove, that the grace of Mortification is the true Salt, wherewith this Offering and Sacrifice should be seasoned.
crd dt ord n1 pns11 vbm pc-acp vdi vbz pc-acp vvi, cst dt n1 pp-f n1 vbz dt j n1, c-crq d vvg cc n1 vmd vbi vvn.
(13) section (DIV2)
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1430
There is some dispute, what is meant by the Salt, which Christ recommends to his Disciples,
There is Some dispute, what is meant by the Salt, which christ recommends to his Disciples,
pc-acp vbz d n1, r-crq vbz vvn p-acp dt n1, r-crq np1 vvz p-acp po31 n2,
(13) section (DIV2)
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1431
and what was figured by the Salt in the Sacrifice, whether Wisdom, or Zeal;
and what was figured by the Salt in the Sacrifice, whither Wisdom, or Zeal;
cc r-crq vbds vvn p-acp dt n1 p-acp dt n1, cs n1, cc n1;
(13) section (DIV2)
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1432
in general it is the grace of the Holy Spirit by which Sin is subdued and prevented,
in general it is the grace of the Holy Spirit by which since is subdued and prevented,
p-acp n1 pn31 vbz dt n1 pp-f dt j n1 p-acp r-crq n1 vbz vvn cc vvn,
(13) section (DIV2)
212
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1433
and the meaning suits exactly with the Emblem, and representation: For,
and the meaning suits exactly with the Emblem, and representation: For,
cc dt n1 vvz av-j p-acp dt n1, cc n1: c-acp,
(13) section (DIV2)
212
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1434
1. Salt preserves Flesh from putrefaction by consuming that superfluous and excrementitious moisture, which otherwise would soon corrupt:
1. Salt preserves Flesh from putrefaction by consuming that superfluous and excrementitious moisture, which otherwise would soon corrupt:
crd n1 vvz n1 p-acp n1 p-acp vvg d j cc j n1, r-crq av vmd av vvi:
(13) section (DIV2)
213
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1435
and so the Salt of the Covenant doth prevent, and subdue those Lusts, which would cause us to deal unfaithfully with God. Alas!
and so the Salt of the Covenant does prevent, and subdue those Lustiest, which would cause us to deal unfaithfully with God. Alas!
cc av dt n1 pp-f dt n1 vdz vvi, cc vvi d n2, r-crq vmd vvi pno12 pc-acp vvi av-j p-acp np1. np1!
(13) section (DIV2)
213
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1436
Meat is not so apt to be tainted as we are to be corrupted, and weakned in our resolutions to God, without the mortifying grace of the Spirit.
Meat is not so apt to be tainted as we Are to be corrupted, and weakened in our resolutions to God, without the mortifying grace of the Spirit.
n1 vbz xx av j pc-acp vbi vvn c-acp pns12 vbr pc-acp vbi vvn, cc vvn p-acp po12 n2 p-acp np1, p-acp dt j-vvg n1 pp-f dt n1.
(13) section (DIV2)
213
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1437
That which is lame is soon turned out of the way, unless it be healed. Heb. 10. 13. And nothing is so unstable and mutable as an unmortified Soul;That which is lame is soon turned out of the Way, unless it be healed. Hebrew 10. 13. And nothing is so unstable and mutable as an unmortified Soul;
cst r-crq vbz j vbz av vvn av pp-f dt n1, cs pn31 vbb vvn. np1 crd crd cc pix vbz av j cc j c-acp dt vvn n1;
(13) section (DIV2)
213
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1438
therefore we can never behave our selves as a Sacrifice, and an offering to God, unless we mortify our Members, which are upon Earth, inordinate Affections, Covetousness, and the like.
Therefore we can never behave our selves as a Sacrifice, and an offering to God, unless we mortify our Members, which Are upon Earth, inordinate Affections, Covetousness, and the like.
av pns12 vmb av-x vvi po12 n2 p-acp dt n1, cc dt n1 p-acp np1, cs pns12 vvi po12 n2, r-crq vbr p-acp n1, j n2, n1, cc dt j.
(13) section (DIV2)
213
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1439
Col. 3. 5. In short, the Flesh is that which is apt to be corrupted,
Col. 3. 5. In short, the Flesh is that which is apt to be corrupted,
np1 crd crd p-acp j, dt n1 vbz d r-crq vbz j pc-acp vbi vvn,
(13) section (DIV2)
213
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1440
and therefore the grace that doth preserve us must be something that doth wean us from the interests of the Flesh,
and Therefore the grace that does preserve us must be something that does wean us from the interests of the Flesh,
cc av dt n1 cst vdz vvi pno12 vmb vbi pi cst vdz vvi pno12 p-acp dt n2 pp-f dt n1,
(13) section (DIV2)
213
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1441
and what is that but the mortifying Grace of the Holy Spirit? The Apostle saith, Eph. 6. 24. Grace be with all them that love the Lord Iesus in Sincerity, or in Incorruption.
and what is that but the mortifying Grace of the Holy Spirit? The Apostle Says, Ephesians 6. 24. Grace be with all them that love the Lord Iesus in Sincerity, or in Incorruption.
cc r-crq vbz d p-acp dt j-vvg n1 pp-f dt j n1? dt n1 vvz, np1 crd crd n1 vbb p-acp d pno32 cst vvb dt n1 np1 p-acp n1, cc p-acp n1.
(13) section (DIV2)
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1442
There are many crooked Lusts which are apt to corrupt us, and withdraw our love to other things,
There Are many crooked Lustiest which Are apt to corrupt us, and withdraw our love to other things,
pc-acp vbr d j n2 r-crq vbr j pc-acp vvi pno12, cc vvb po12 n1 p-acp j-jn n2,
(13) section (DIV2)
213
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1443
but when these are mortified and subdued, that we may have a greater amplitude of affection towards God and Christ,
but when these Are mortified and subdued, that we may have a greater amplitude of affection towards God and christ,
cc-acp c-crq d vbr vvn cc vvn, cst pns12 vmb vhi dt jc n1 pp-f n1 p-acp np1 cc np1,
(13) section (DIV2)
213
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1444
then we are said to love him in sincerity and in incorruption. 2. Salt hath an acrimony, and doth macerate things and pierce into them;
then we Are said to love him in sincerity and in incorruption. 2. Salt hath an acrimony, and does macerate things and pierce into them;
cs pns12 vbr vvn pc-acp vvi pno31 p-acp n1 cc p-acp n1. crd n1 vhz dt n1, cc vdz vvi n2 cc vvi p-acp pno32;
(13) section (DIV2)
213
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1445
and so the grace of Mortification is painful and troublefome to the carnal nature:
and so the grace of Mortification is painful and troublefome to the carnal nature:
cc av dt n1 pp-f n1 vbz j cc vvn p-acp dt j n1:
(13) section (DIV2)
214
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1446
how healthful and useful soever it be to the Soul, no Question it is distasteful to curbe our Affections,
how healthful and useful soever it be to the Soul, no Question it is distasteful to curb our Affections,
c-crq j cc j av pn31 vbb p-acp dt n1, dx n1 pn31 vbz j pc-acp vvi po12 n2,
(13) section (DIV2)
214
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1447
and govern our Hearts in the fear of God, and to row against the stream of Flesh, and Blood;
and govern our Hearts in the Fear of God, and to row against the stream of Flesh, and Blood;
cc vvi po12 n2 p-acp dt n1 pp-f np1, cc pc-acp vvi p-acp dt n1 pp-f n1, cc n1;
(13) section (DIV2)
214
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1448
but, yet it is wholesome, it is a crucifying of the Flesh, to handle it,
but, yet it is wholesome, it is a crucifying of the Flesh, to handle it,
cc-acp, av pn31 vbz j, pn31 vbz dt n-vvg pp-f dt n1, pc-acp vvi pn31,
(13) section (DIV2)
214
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1449
as Christ suffered on the Cross, to give it Vinegar and Gall, but yet this is necessary, this is the thing which our Lord intends here in the Context, that the Sacrifice must be consumed or macerated;
as christ suffered on the Cross, to give it Vinegar and Gall, but yet this is necessary, this is the thing which our Lord intends Here in the Context, that the Sacrifice must be consumed or macerated;
c-acp np1 vvd p-acp dt n1, pc-acp vvi pn31 n1 cc n1, cc-acp av d vbz j, d vbz dt n1 r-crq po12 n1 vvz av p-acp dt n1, cst dt n1 vmb vbi vvn cc j-vvn;
(13) section (DIV2)
214
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1450
we either must suffer the pains of Hell, or the pains of Mortification; we must be salted with Fire, or salted with Salt.
we either must suffer the pains of Hell, or the pains of Mortification; we must be salted with Fire, or salted with Salt.
pns12 d vmb vvi dt n2 pp-f n1, cc dt n2 pp-f n1; pns12 vmb vbi vvn p-acp n1, cc vvn p-acp n1.
(13) section (DIV2)
214
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1451
'Tis better to pass to Heaven with difficulty and austerity, than to avoid these difficulties, and run into Sin, and so be in danger of eternal Fire.
It's better to pass to Heaven with difficulty and austerity, than to avoid these difficulties, and run into since, and so be in danger of Eternal Fire.
pn31|vbz jc pc-acp vvi p-acp n1 p-acp n1 cc n1, cs pc-acp vvi d n2, cc vvi p-acp n1, cc av vbi p-acp n1 pp-f j n1.
(13) section (DIV2)
214
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1452
The strictness of Christianity is nothing so grievous as the punishment of Sin. The Philosophers when they speak of the nature of Man, observe, that in the concupiscible part NONLATINALPHABET, something like moisture inclines to pleasure, in the irrascible NONLATINALPHABET, something like Cold inclines to fear;
The strictness of Christianity is nothing so grievous as the punishment of Sin. The Philosophers when they speak of the nature of Man, observe, that in the concupiscible part, something like moisture inclines to pleasure, in the irascible, something like Cold inclines to Fear;
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(13) section (DIV2)
214
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1453
this Salt is to fetch out both, by checking our sensual inclination, and also our worldly fears.
this Salt is to fetch out both, by checking our sensual inclination, and also our worldly fears.
d n1 vbz pc-acp vvi av av-d, p-acp vvg po12 j n1, cc av po12 j n2.
(13) section (DIV2)
214
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1454
We must crucify the Flesh with the Fassions and Lusts thereof: they that are Christ's have done so. We must crucify the Flesh with the Fashions and Lustiest thereof: they that Are Christ's have done so.
pns12 vmb vvi dt n1 p-acp dt n2 cc n2 av: pns32 cst vbr npg1 vhb vdn av.
(13) section (DIV2)
214
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1455
We should rather displease our selves, and displease all the World, than displease God, or be unfaithful in our duty to Christ.
We should rather displease our selves, and displease all the World, than displease God, or be unfaithful in our duty to christ.
pns12 vmd av-c vvi po12 n2, cc vvi d dt n1, cs vvi np1, cc vbi j p-acp po12 n1 p-acp np1.
(13) section (DIV2)
214
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1456
No profit, no pleasure, or secular concernment is so necessary, so comfortable, so useful to us as Salvation.
No profit, no pleasure, or secular concernment is so necessary, so comfortable, so useful to us as Salvation.
dx n1, dx n1, cc j n1 vbz av j, av j, av j p-acp pno12 p-acp n1.
(13) section (DIV2)
214
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1457
3. Salt makes things savoury, so Grace makes us Savoury; which may be interpreted with respect either to God or Man.
3. Salt makes things savoury, so Grace makes us Savoury; which may be interpreted with respect either to God or Man.
crd n1 vvz n2 j, av n1 vvz pno12 j; r-crq vmb vbi vvn p-acp n1 av-d p-acp np1 cc n1
(13) section (DIV2)
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1. Acceptable to God, when seasoned with this Salt; for God would accept of no Sacrifice without it.
1. Acceptable to God, when seasoned with this Salt; for God would accept of no Sacrifice without it.
crd j p-acp np1, c-crq vvn p-acp d n1; p-acp np1 vmd vvi pp-f dx n1 p-acp pn31.
(13) section (DIV2)
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1459
Not that he tasted of their Meat-offerings, or did eat the Fat or Flesh of Bulls and Goats,
Not that he tasted of their Meat offerings, or did eat the Fat or Flesh of Bulls and Goats,
xx cst pns31 vvd pp-f po32 n2, cc vdd vvi dt j cc n1 pp-f n2 cc n2,
(13) section (DIV2)
216
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and drink their Blood, and so would have it seasoned for his Pallate and Appetite, it is not so to be understood;
and drink their Blood, and so would have it seasoned for his Palate and Appetite, it is not so to be understood;
cc vvi po32 n1, cc av vmd vhi pn31 vvn p-acp po31 n1 cc n1, pn31 vbz xx av pc-acp vbi vvn;
(13) section (DIV2)
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but in Types as well as in Similitudes there is a condescension to our sense and apprehension of things.
but in Types as well as in Similitudes there is a condescension to our sense and apprehension of things.
cc-acp p-acp n2 c-acp av c-acp p-acp n2 pc-acp vbz dt n1 p-acp po12 n1 cc n1 pp-f n2.
(13) section (DIV2)
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1462
That that is salted is savoury, therefore God would note his acceptation of our persons and services this way.
That that is salted is savoury, Therefore God would note his acceptation of our Persons and services this Way.
cst d vbz vvn vbz j, av np1 vmd vvi po31 n1 pp-f po12 n2 cc n2 d n1.
(13) section (DIV2)
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1463
By nature we are all odious, unsavoury, and distasteful to God by reason of Sin. Psal. 14. 3. They are all become filthy, there is none that doth good, no not one:
By nature we Are all odious, unsavoury, and distasteful to God by reason of Sin. Psalm 14. 3. They Are all become filthy, there is none that does good, no not one:
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(13) section (DIV2)
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1464
in the Hebrew, it is putrified, stinking like corrupt and rotten Flesh.
in the Hebrew, it is Putrified, stinking like corrupt and rotten Flesh.
p-acp dt njp, pn31 vbz vvn, vvg av-j j cc j-vvn n1.
(13) section (DIV2)
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We must be salted and seasoned by the Grace of Christ, and so we become amiable and acceptable in the sight of God.
We must be salted and seasoned by the Grace of christ, and so we become amiable and acceptable in the sighed of God.
pns12 vmb vbi vvn cc vvn p-acp dt n1 pp-f np1, cc av pns12 vvb j cc j p-acp dt n1 pp-f np1.
(13) section (DIV2)
216
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1466
The more upright we are, the more he delighteth in us. 2. To Men;
The more upright we Are, the more he delights in us. 2. To Men;
dt av-dc av-j pns12 vbr, dt av-dc pns31 vvz p-acp pno12. crd p-acp n2;
(13) section (DIV2)
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1467
the more we are thus salted and mortified, the more shall we do good to others.
the more we Are thus salted and mortified, the more shall we do good to Others.
dt av-dc pns12 vbr av vvn cc vvn, dt av-dc vmb pns12 vdb j p-acp n2-jn.
(13) section (DIV2)
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1468
Our Lord tells his Disciples, Mat. 5. 13. Ye are the Salt of the Earth:
Our Lord tells his Disciples, Mathew 5. 13. You Are the Salt of the Earth:
po12 n1 vvz po31 n2, np1 crd crd pn22 vbr dt n1 pp-f dt n1:
(13) section (DIV2)
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1469
but if the Salt lose its savour, wherewith shall it be salted? it is thenceforth good for nothing,
but if the Salt loose its savour, wherewith shall it be salted? it is thenceforth good for nothing,
cc-acp cs dt n1 vvb po31 n1, c-crq vmb pn31 vbi vvn? pn31 vbz av j p-acp pix,
(13) section (DIV2)
217
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1470
but to be cast out and trodden under foot of Men. This is spoken to the Disciples as Disciples, not as Apostles, and publick Persons.but to be cast out and trodden under foot of Men. This is spoken to the Disciples as Disciples, not as Apostles, and public Persons.
cc-acp pc-acp vbi vvn av cc vvn p-acp n1 pp-f n2. d vbz vvn p-acp dt n2 p-acp n2, xx p-acp n2, cc j n2.
(13) section (DIV2)
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1471
It is a mistake to think that only Ministers are the Light of the World, and the Salt of the World.
It is a mistake to think that only Ministers Are the Light of the World, and the Salt of the World.
pn31 vbz dt n1 pc-acp vvi d j n2 vbr dt n1 pp-f dt n1, cc dt n1 pp-f dt n1.
(13) section (DIV2)
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1472
No, all Christians must shine as lights in the midst of a crooked and perverse Generation, all Christians must be as the Salt of the Earth.
No, all Christians must shine as lights in the midst of a crooked and perverse Generation, all Christians must be as the Salt of the Earth.
uh-dx, d np1 vmb vvi p-acp n2 p-acp dt n1 pp-f dt j cc j n1, d np1 vmb vbi p-acp dt n1 pp-f dt n1.
(13) section (DIV2)
217
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1473
Christ's whole Sermon contains general Duties, and the Disciples were not yet sent abroad as Apostles,
Christ's Whole Sermon contains general Duties, and the Disciples were not yet sent abroad as Apostles,
npg1 j-jn n1 vvz j n2, cc dt n2 vbdr xx av vvn av p-acp n2,
(13) section (DIV2)
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1474
nor ever heard of such a Commission, or that their Master would send them abroad for the proselyting the World to the Kingdome of God;
nor ever herd of such a Commission, or that their Master would send them abroad for the proselyting the World to the Kingdom of God;
ccx av vvn pp-f d dt n1, cc cst po32 n1 vmd vvi pno32 av p-acp dt vvg dt n1 p-acp dt n1 pp-f np1;
(13) section (DIV2)
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1475
that was done afterwards Chap. 10. and therefore here he speaks to Christians as Christians.
that was done afterwards Chap. 10. and Therefore Here he speaks to Christians as Christians.
cst vbds vdn av np1 crd cc av av pns31 vvz p-acp np1 p-acp np1.
(13) section (DIV2)
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1476
Now they are said to be Salt, even as they season all those among whom they live.
Now they Are said to be Salt, even as they season all those among whom they live.
av pns32 vbr vvn pc-acp vbi n1, av c-acp pns32 vvi d d p-acp ro-crq pns32 vvb.
(13) section (DIV2)
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A Christian is never savoury in his Conversation with others, till he hath Salt in himself,
A Christian is never savoury in his Conversation with Others, till he hath Salt in himself,
dt njp vbz av-x j p-acp po31 n1 p-acp n2-jn, c-acp pns31 vhz n1 p-acp px31,
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then all his actions are seasoned with Grace, and beget a remembrance of God; then his words are seasoned with Grace, and do good to others.
then all his actions Are seasoned with Grace, and beget a remembrance of God; then his words Are seasoned with Grace, and do good to Others.
cs d po31 n2 vbr vvn p-acp n1, cc vvi dt n1 pp-f np1; av po31 n2 vbr vvn p-acp n1, cc vdb j p-acp n2-jn.
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The Apostle saith, Eph. 4. 29. Let no corrupt Communication come out of your Mouths;
The Apostle Says, Ephesians 4. 29. Let no corrupt Communication come out of your Mouths;
dt n1 vvz, np1 crd crd vvb dx j n1 vvi av pp-f po22 n2;
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that rotten and corrupt Communication, which vents it self in slandering, rayling, ribaldry, foolish jesting at holy things, lyes, cursing, and the like:that rotten and corrupt Communication, which vents it self in slandering, railing, ribaldry, foolish jesting At holy things, lies, cursing, and the like:
cst j-vvn cc j n1, r-crq vvz pn31 n1 p-acp vvg, j-vvg, n1, j n-vvg p-acp j n2, n2, vvg, cc dt j:
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all these come from a corrupt Heart, as a stinking Breath argues rotten Lungs. These want the Grace of Mortification;
all these come from a corrupt Heart, as a stinking Breath argues rotten Lungs. These want the Grace of Mortification;
d d vvb p-acp dt j n1, c-acp dt j-vvg n1 vvz j-vvn n2. np1 vvb dt n1 pp-f n1;
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so are all sapless Spirits, that cannot speak any thing of God seriously, but in their most serious discourse are as fresh as Water.
so Are all sapless Spirits, that cannot speak any thing of God seriously, but in their most serious discourse Are as fresh as Water.
av vbr d j n2, cst vmbx vvi d n1 pp-f np1 av-j, cc-acp p-acp po32 av-ds j n1 vbr a-acp j c-acp n1.
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But go among the mortified, and you receive the savour of good things from them, you have not only savoury Prayers,
But go among the mortified, and you receive the savour of good things from them, you have not only savoury Prayers,
cc-acp vvb p-acp dt j-vvn, cc pn22 vvb dt n1 pp-f j n2 p-acp pno32, pn22 vhb xx av-j j n2,
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and savoury Sermons, but savoury Conferences and Discourses. Col. 4. 6. Let your speech be alway poudered with Salt;
and savoury Sermons, but savoury Conferences and Discourses. Col. 4. 6. Let your speech be always powdered with Salt;
cc j n2, cc-acp j n2 cc n2. np1 crd crd vvb po22 n1 vbb av vvn p-acp n1;
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that is, do not speak idely, much less profanely, but in an edifying manner.
that is, do not speak idly, much less profanely, but in an edifying manner.
cst vbz, vdb xx vvi av-j, av-d av-dc av-j, cc-acp p-acp dt j-vvg n1.
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Now Christians ought to take heed they do not lose their savouriness, for then they do not please God,
Now Christians ought to take heed they do not loose their savoriness, for then they do not please God,
av np1 vmd p-acp vvi n1 pns32 vdb xx vvi po32 n1, c-acp cs pns32 vdb xx vvi np1,
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nor profit Man, and are fit for nothing but the Dunghil.
nor profit Man, and Are fit for nothing but the Dunghill.
ccx n1 n1, cc vbr j p-acp pix cc-acp dt n1.
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Thus I have proved the second thing, that the Grace of Mortification is the true Salt, that seasons Christians. III.
Thus I have proved the second thing, that the Grace of Mortification is the true Salt, that seasons Christians. III.
av pns11 vhb vvn dt ord n1, cst dt n1 pp-f n1 vbz dt j n1, cst vvz np1. np1.
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There is a Necessity of this Salt in all those, that have entered into Covenant with God,
There is a Necessity of this Salt in all those, that have entered into Covenant with God,
pc-acp vbz dt n1 pp-f d n1 p-acp d d, cst vhb vvn p-acp n1 p-acp np1,
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and have dedicated and devoted themselves to him.
and have dedicated and devoted themselves to him.
cc vhb vvn cc vvn px32 p-acp pno31.
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1. By our Covenant Vow we are bound to the strictest Duties, and that upon the highest Penalties.
1. By our Covenant Voelli we Are bound to the Strictest Duties, and that upon the highest Penalties.
crd p-acp po12 n1 vvb pns12 vbr vvn p-acp dt js n2, cc cst p-acp dt js n2.
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The Duty to which we are bound is very strict.
The Duty to which we Are bound is very strict.
dt n1 p-acp r-crq pns12 vbr vvn vbz av j.
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We have answered God in all the demands of his Covenant, 1 Pet. 3. 21. For Baptism saveth as the answer of a good Conscience towards God.
We have answered God in all the demands of his Covenant, 1 Pet. 3. 21. For Baptism Saveth as the answer of a good Conscience towards God.
pns12 vhb vvn np1 p-acp d dt n2 pp-f po31 n1, crd np1 crd crd p-acp n1 vvz p-acp dt n1 pp-f dt j n1 p-acp np1.
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The Lord demands and puts in effect this Question, Will you die unto Sin, and live unto Righteousness? this is the tenour of the Baptismal Covenant that is so often,
The Lord demands and puts in Effect this Question, Will you die unto since, and live unto Righteousness? this is the tenor of the Baptismal Covenant that is so often,
dt n1 vvz cc vvz p-acp n1 d n1, vmb pn22 vvi p-acp n1, cc vvi p-acp n1? d vbz dt n1 pp-f dt j n1 cst vbz av av,
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so solemnly renewed at the Lord's Supper; and you are to reckon your selves Rom. 6. 11. to be dead unto Sin,
so solemnly renewed At the Lord's Supper; and you Are to reckon your selves Rom. 6. 11. to be dead unto since,
av av-j vvn p-acp dt ng1 n1; cc pn22 vbr pc-acp vvi po22 n2 np1 crd crd pc-acp vbi j p-acp n1,
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and alive unto Righteousness through Christ Iesus our Lord; reckon your selves, that is in Vow and Obligation.and alive unto Righteousness through christ Iesus our Lord; reckon your selves, that is in Voelli and Obligation.
cc j p-acp n1 p-acp np1 np1 po12 n1; vvb po22 n2, cst vbz p-acp vvb cc n1.
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And the Penalty is very high; Heb. 10. 26. that we sin wilfully:
And the Penalty is very high; Hebrew 10. 26. that we sin wilfully:
cc dt n1 vbz av j; np1 crd crd cst pns12 vvb av-j:
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so that our admission into Christ's Family will be in vain, yea to our further ruine.
so that our admission into Christ's Family will be in vain, yea to our further ruin.
av cst po12 n1 p-acp npg1 n1 vmb vbi p-acp j, uh p-acp po12 jc n1.
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If you do not stand to the Covenant, if you keep Sin still alive, and add Fuel to the Flames.
If you do not stand to the Covenant, if you keep since still alive, and add Fuel to the Flames.
cs pn22 vdb xx vvi p-acp dt n1, cs pn22 vvb n1 av j, cc vvi n1 p-acp dt n2.
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2. The Abundance of Sin that yet remains in us, and the marvellous activity of it in our Souls;
2. The Abundance of since that yet remains in us, and the marvellous activity of it in our Souls;
crd dt n1 pp-f n1 cst av vvz p-acp pno12, cc dt j n1 pp-f pn31 p-acp po12 n2;
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we cannot get rid of this cursed Inmate, till our Tabernacle be dissolved, and this House of Clay tumbled into the Dust. Paul groaned sorely under it, Oh wretched Man that I am, who shall deliver me from the Body of this Death? Rom. 7. 24. And it is called Sin, that doth easily beset us, Heb. 12. 10. Well then,
we cannot get rid of this cursed Inmate, till our Tabernacle be dissolved, and this House of Clay tumbled into the Dust. Paul groaned sorely under it, O wretched Man that I am, who shall deliver me from the Body of this Death? Rom. 7. 24. And it is called since, that does Easily beset us, Hebrew 12. 10. Well then,
pns12 vmbx vvi vvn pp-f d j-vvn zz, c-acp po12 n1 vbi vvn, cc d n1 pp-f n1 vvn p-acp dt n1 np1 vvd av-j p-acp pn31, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? np1 crd crd cc pn31 vbz vvn n1, cst vdz av-j vvi pno12, np1 crd crd uh-av av,
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since Sin is not nullified, it must be mortified.
since since is not nullified, it must be mortified.
c-acp n1 vbz xx vvd, pn31 vmb vbi vvn.
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It works, it wars, there is a marvellovs activity in it, it is very active and restless:
It works, it wars, there is a marvellous activity in it, it is very active and restless:
pn31 vvz, pn31 n2, pc-acp vbz dt j n1 p-acp pn31, pn31 vbz av j cc j:
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Rom. 7. 8. Sin wrought in me all manner of concupiscence, he means sinful nature.
Rom. 7. 8. since wrought in me all manner of concupiscence, he means sinful nature.
np1 crd crd n1 vvn p-acp pno11 d n1 pp-f n1, pns31 vvz j n1.
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And the Apostle Iames tells us (Iam. 4. 5.) The Spirit that dwelleth in us, lusteth to envy:
And the Apostle James tells us (Iam. 4. 5.) The Spirit that dwells in us, Lusteth to envy:
cc dt n1 np1 vvz pno12 (np1 crd crd) dt n1 cst vvz p-acp pno12, vvz pc-acp vvi:
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there is not a sleepy, but a stirring Principle always inclining us to evil, and hindring that which is good.
there is not a sleepy, but a stirring Principle always inclining us to evil, and hindering that which is good.
a-acp vbz xx dt j, cc-acp dt j-vvg n1 av vvg pno12 pc-acp j-jn, cc vvg d r-crq vbz j.
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Sin doth not only make us a little flexible and yeelding to Temptations, but doth hurry us, and impel us thereunto;
since does not only make us a little flexible and yielding to Temptations, but does hurry us, and impel us thereunto;
n1 vdz xx av-j vvi pno12 dt j j cc vvg p-acp n2, cc-acp vdz vvi pno12, cc vvi pno12 av;
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It is a Law warring in our Members, that brings us into Captivity to Sin. Rom. 7. 23. Corrupt Nature is not a tame thing, that works not, till it be irritated by the suggestions of Satan,It is a Law warring in our Members, that brings us into Captivity to Sin. Rom. 7. 23. Corrupt Nature is not a tame thing, that works not, till it be irritated by the suggestions of Satan,
pn31 vbz dt n1 j-vvg p-acp po12 n2, cst vvz pno12 p-acp n1 p-acp np1 np1 crd crd j n1 vbz xx dt j n1, cst vvz xx, c-acp pn31 vbb vvn p-acp dt n2 pp-f np1,
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or temptations of the World, but is like a living Spring, that pours out Water of its own accord;
or temptations of the World, but is like a living Spring, that pours out Water of its own accord;
cc n2 pp-f dt n1, cc-acp vbz av-j dt j-vvg n1, cst vvz av n1 pp-f po31 d n1;
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it will not let us alone, the Heart of Man is evil continually, and so it always hinders us from that that is good.
it will not let us alone, the Heart of Man is evil continually, and so it always hinders us from that that is good.
pn31 vmb xx vvi pno12 av-j, dt n1 pp-f n1 vbz j-jn av-j, cc av pn31 av vvz pno12 p-acp d cst vbz j.
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Rom. 7. 21. When I would do good, evil is present with me;
Rom. 7. 21. When I would do good, evil is present with me;
np1 crd crd c-crq pns11 vmd vdi j, j-jn vbz j p-acp pno11;
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it blunts the edge of our Affections, it seeks to weaken our purposes by unbelieving thoughts,
it blunts the edge of our Affections, it seeks to weaken our Purposes by unbelieving thoughts,
pn31 vvz dt n1 pp-f po12 n2, pn31 vvz pc-acp vvi po12 n2 p-acp vvg n2,
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or drawing us away from God by the lure of some sensitive delight, in stealing our Hearts from him, in the very duties,
or drawing us away from God by the lure of Some sensitive delight, in stealing our Hearts from him, in the very duties,
cc vvg pno12 av p-acp np1 p-acp dt n1 pp-f d j n1, p-acp vvg po12 n2 p-acp pno31, p-acp dt j n2,
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and solemn addresses we make to him, distracting our minds with thoughts of the World,
and solemn Addresses we make to him, distracting our minds with thoughts of the World,
cc j n2 pns12 vvb p-acp pno31, n-vvg po12 n2 p-acp n2 pp-f dt n1,
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and the Pomp and Glory thereof, and so turns our very Duties into Sin, and makes us lose the comfort and sweetness of them:
and the Pomp and Glory thereof, and so turns our very Duties into since, and makes us loose the Comfort and sweetness of them:
cc dt n1 cc n1 av, cc av vvz po12 j n2 p-acp n1, cc vvz pno12 vvi dt n1 cc n1 pp-f pno32:
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it blasts and perverts our most sincere endeavours.
it blasts and perverts our most sincere endeavours.
pn31 vvz cc vvz po12 av-ds j n2.
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Well then, without this Salt of the Covenant, if this be so, what shall we do? have we not need to keep humble and watchful? if Sin be stirring, we must be stirring against it,
Well then, without this Salt of the Covenant, if this be so, what shall we do? have we not need to keep humble and watchful? if since be stirring, we must be stirring against it,
uh-av av, p-acp d n1 pp-f dt n1, cs d vbb av, q-crq vmb pns12 vdi? vhb pns12 xx vvi pc-acp vvi j cc j? cs n1 vbb vvg, pns12 vmb vbi vvg p-acp pn31,
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and improve the grace of the Holy Spirit upon the account of Christ's Death, and use all good means that it may be subdued in us.
and improve the grace of the Holy Spirit upon the account of Christ's Death, and use all good means that it may be subdued in us.
cc vvb dt n1 pp-f dt j n1 p-acp dt n1 pp-f npg1 n1, cc vvi d j n2 cst pn31 vmb vbi vvn p-acp pno12.
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3. Consider the sad consequences of letting Sin alone both either as to further Sin or Punishment.
3. Consider the sad consequences of letting since alone both either as to further since or Punishment.
crd np1 dt j n2 pp-f vvg n1 av-j d d c-acp p-acp jc n1 cc n1.
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(1.) As to further Sin. For Christ speaks here of Scandals. If Lust be not mortified, it grows outragious;
(1.) As to further Sin. For christ speaks Here of Scandals. If Lust be not mortified, it grows outrageous;
(crd) p-acp p-acp jc np1 p-acp np1 vvz av pp-f n2. cs n1 vbb xx vvn, pn31 vvz j;
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it has foil'd us before God, Men and Angels, and exposed us to an open Shame,
it has foiled us before God, Men and Angels, and exposed us to an open Shame,
pn31 vhz vvn pno12 p-acp np1, n2 cc n2, cc vvn pno12 p-acp dt j n1,
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or hardens us in a dead careless Course. Lusts let alone, end in gross Sins, and gross Sins in final Apostacy.
or hardens us in a dead careless Course. Lustiest let alone, end in gross Sins, and gross Sins in final Apostasy.
cc vvz pno12 p-acp dt j j n1. ng1 vvb av-j, vvb p-acp j n2, cc j n2 p-acp j n1.
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Love of Pleasure will end in Drunkenness, or Adultery, or the rage of unclean Desires,
Love of Pleasure will end in drunkenness, or Adultery, or the rage of unclean Desires,
n1 pp-f n1 vmb vvi p-acp n1, cc n1, cc dt n1 pp-f j n2,
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or else in such a vain light frothy Spirit, which is no way fit for Religion.
or Else in such a vain Light frothy Spirit, which is no Way fit for Religion.
cc av p-acp d dt j n1 j n1, r-crq vbz dx n1 j p-acp n1.
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Envy will end in Mischief and Violence, if not in Murder. Iudas by his Covetousness was brought to betray his Master.
Envy will end in Mischief and Violence, if not in Murder. Iudas by his Covetousness was brought to betray his Master.
n1 vmb vvi p-acp n1 cc n1, cs xx p-acp n1. np1 p-acp po31 n1 vbds vvn pc-acp vvi po31 n1.
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Gehazi was first surpriz'd with Covetousness, then blasted with Leprosy, and then became a Shame and Burthen to himself.Gehazi was First surprised with Covetousness, then blasted with Leprosy, and then became a Shame and Burden to himself.
np1 vbds ord vvn p-acp n1, av vvn p-acp n1, cc av vvd dt n1 cc n1 p-acp px31.
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The Devil trieth by Lust to bring us to Sin, and by Sin to Shame, and by Shame to Horror and Despair.
The devil trieth by Lust to bring us to since, and by since to Shame, and by Shame to Horror and Despair.
dt n1 vvz p-acp n1 pc-acp vvi pno12 p-acp n1, cc p-acp n1 p-acp n1, cc p-acp n1 p-acp n1 cc n1.
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But do the Children of God run into such notable Excesses and Disorders? Yes;
But do the Children of God run into such notable Excesses and Disorders? Yes;
cc-acp vdb dt n2 pp-f np1 vvn p-acp d j n2 cc n2? uh;
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when they let Sin alone, discontinue the exercise of Mortification, when they do not remember the Sacrifice must be salted with Salt.
when they let since alone, discontinue the exercise of Mortification, when they do not Remember the Sacrifice must be salted with Salt.
c-crq pns32 vvb n1 av-j, vvi dt n1 pp-f n1, c-crq pns32 vdb xx vvi dt n1 vmb vbi vvn p-acp n1.
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Witness David, who ran into Lust and Blood. Witness Peter, who ran into denying Christ with Oaths and Execrations.
Witness David, who ran into Lust and Blood. Witness Peter, who ran into denying christ with Oaths and Execrations.
n1 np1, r-crq vvd p-acp n1 cc n1. n1 np1, r-crq vvd p-acp vvg np1 p-acp n2 cc n2.
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Witness Solomon, who ran into Sensuality and Idolatry.
Witness Solomon, who ran into Sensuality and Idolatry.
n1 np1, r-crq vvd p-acp n1 cc n1.
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And in all of us old Sins, long since laid asleep, may awake again and hurry us into spiritual Mischiefs and Inconveniencies,
And in all of us old Sins, long since laid asleep, may awake again and hurry us into spiritual Mischiefs and Inconveniences,
cc p-acp d pp-f pno12 j n2, av-j c-acp vvn j, vmb vvi av cc vvb pno12 p-acp j n2 cc n2,
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if we make not use of this holy Salt. (2.) As to Punishment. Sins prove mortal, if they be not mortified.
if we make not use of this holy Salt. (2.) As to Punishment. Sins prove Mortal, if they be not mortified.
cs pns12 vvb xx vvi pp-f d j n1. (crd) p-acp p-acp n1. np1 vvb j-jn, cs pns32 vbb xx vvn.
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Either Sin must dye or the Sinner.
Either since must die or the Sinner.
av-d n1 vmb vvi cc dt n1.
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There is an Evil in Sin, and there is an Evil after Sin. The Evil in Sin is the Violation of God's righteous Law;
There is an Evil in since, and there is an Evil After Sin. The Evil in since is the Violation of God's righteous Law;
pc-acp vbz dt n-jn p-acp n1, cc pc-acp vbz dt n-jn p-acp np1 dt j-jn p-acp n1 vbz dt n1 pp-f npg1 j n1;
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the Evil after Sin, is the just Punishment of it, Eternal Death and Damnation.
the Evil After since, is the just Punishment of it, Eternal Death and Damnation.
dt j-jn p-acp n1, vbz dt j n1 pp-f pn31, j n1 cc n1.
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Now those that are not sensible, or will not be sensible of the Evil that is in Sin, they shall be made sensible of the Evil that comes after Sin. The unmortified Person spares the Sin, and destroys his own Soul;
Now those that Are not sensible, or will not be sensible of the Evil that is in since, they shall be made sensible of the Evil that comes After Sin. The unmortified Person spares the since, and Destroys his own Soul;
av d cst vbr xx j, cc vmb xx vbi j pp-f dt j-jn cst vbz p-acp n1, pns32 vmb vbi vvn j pp-f dt j-jn cst vvz p-acp np1 dt vvn n1 vvz dt n1, cc vvz po31 d n1;
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the Sin lives, but he dies.
the since lives, but he die.
dt n1 vvz, cc-acp pns31 vvz.
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In the Prophets Parable to the King of Israel, when he had let go the Syrian, saith he, Thy Life shall go for his Life.
In the prophets Parable to the King of Israel, when he had let go the Syrian, Says he, Thy Life shall go for his Life.
p-acp dt ng1 n1 p-acp dt n1 pp-f np1, c-crq pns31 vhd vvn vvb dt jp, vvz pns31, po21 n1 vmb vvi p-acp po31 n1.
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So our Lives shall go for the Life of our Sins.
So our Lives shall go for the Life of our Sins.
av po12 n2 vmb vvi p-acp dt n1 pp-f po12 n2.
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The End of these things is Death, Rom. 6. 21. And, The Wages of Sin is Death, v. 23.The End of these things is Death, Rom. 6. 21. And, The Wages of since is Death, v. 23.
dt vvb pp-f d n2 vbz n1, np1 crd crd np1, dt n2 pp-f n1 vbz n1, n1 crd
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But you will say, What is this to a justified Person? There is no Condemnation to them that are in Christ.
But you will say, What is this to a justified Person? There is no Condemnation to them that Are in christ.
p-acp pn22 vmb vvi, q-crq vbz d p-acp dt vvn n1? pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1.
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I answer, You must take in all.
I answer, You must take in all.
pns11 vvb, pn22 vmb vvi p-acp d.
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Those who are in Christ, that walk not after the Flesh, but after the Spirit, they have the Salt of the Covenant.
Those who Are in christ, that walk not After the Flesh, but After the Spirit, they have the Salt of the Covenant.
d r-crq vbr p-acp np1, cst vvb xx p-acp dt n1, cc-acp p-acp dt n1, pns32 vhb dt n1 pp-f dt n1.
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But if you can suppose a justified Person to live after the Flesh, you may suppose also a justified Person shall be condemned.
But if you can suppose a justified Person to live After the Flesh, you may suppose also a justified Person shall be condemned.
p-acp cs pn22 vmb vvi dt vvn n1 pc-acp vvi p-acp dt n1, pn22 vmb vvi av dt vvn n1 vmb vbi vvn.
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Eternal Death may be considered two ways, either as to the Merit, or as to the Event.
Eternal Death may be considered two ways, either as to the Merit, or as to the Event.
j n1 vmb vbi vvn crd n2, av-d c-acp p-acp dt n1, cc c-acp p-acp dt n1.
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As to the Merit, as an Evil which God hath appointed to be the Fruit of Sin;
As to the Merit, as an Evil which God hath appointed to be the Fruit of since;
p-acp p-acp dt n1, c-acp dt n-jn r-crq np1 vhz vvn pc-acp vbi dt n1 pp-f n1;
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or as to the Event, an Evil that will certainly befall us.
or as to the Event, an Evil that will Certainly befall us.
cc c-acp p-acp dt n1, dt n-jn cst vmb av-j vvi pno12.
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A justified Person, one that is really so, may, must fear it in the first Sence.
A justified Person, one that is really so, may, must Fear it in the First Sense.
dt vvn n1, pi cst vbz av-j av, vmb, vmb vvi pn31 p-acp dt ord n1.
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There is such a Connection between living in Sin, and Eternal Punishment, that he ought to represent the Danger to his Soul of living willingly and allowedly in his Sins, that he may eschew it.
There is such a Connection between living in since, and Eternal Punishment, that he ought to represent the Danger to his Soul of living willingly and allowedly in his Sins, that he may eschew it.
pc-acp vbz d dt n1 p-acp vvg p-acp n1, cc j n1, cst pns31 vmd pc-acp vvi dt n1 p-acp po31 n1 pp-f vvg av-j cc av-j p-acp po31 n2, cst pns31 vmb vvi pn31.
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For this is nothing but a holy making use of the Threatnings, or considering the Merit of Sin. But as to the actual Event,
For this is nothing but a holy making use of the Threatenings, or considering the Merit of Sin. But as to the actual Event,
p-acp d vbz pix p-acp dt j vvg n1 pp-f dt n2-vvg, cc vvg dt n1 pp-f np1 cc-acp c-acp p-acp dt j n1,
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and perplexing Trouble, that ariseth from the apprehension of it; if his Sincerity be clear and unquestionable, he must not fear it. Now to make Application. I.
and perplexing Trouble, that arises from the apprehension of it; if his Sincerity be clear and unquestionable, he must not Fear it. Now to make Application. I.
cc vvg vvb, cst vvz p-acp dt n1 pp-f pn31; cs po31 n1 vbb j cc j, pns31 vmb xx vvi pn31. av pc-acp vvi n1. pns11.
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For the Reproof of those that cannot abide to hear of Mortification. The Unwillingness and Impatience of this Doctrine may arise from several Causes.
For the Reproof of those that cannot abide to hear of Mortification. The Unwillingness and Impatience of this Doctrine may arise from several Causes.
p-acp dt n1 pp-f d cst vmbx vvi pc-acp vvi pp-f n1. dt n1 cc n1 pp-f d n1 vmb vvi p-acp j n2.
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1. From sottish Atheism and Unbelief. They despise all sober spiritual Counsel, they make no Conscience of yeilding obedience to God.
1. From sottish Atheism and Unbelief. They despise all Sobrium spiritual Counsel, they make no Conscience of yielding Obedience to God.
crd p-acp j n1 cc n1. pns32 vvb d j j n1, pns32 vvb dx n1 pp-f j-vvg n1 p-acp np1.
(13) section (DIV2)
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Solomon tells us, Prov. 19. 16 He that keepeth the Commandments, keepeth his own Soul; but he that despiseth his Way shall dye. Solomon tells us, Curae 19. 16 He that Keepeth the commandments, Keepeth his own Soul; but he that despises his Way shall die.
np1 vvz pno12, np1 crd crd pns31 cst vvz dt n2, vvz po31 d n1; cc-acp pns31 cst vvz po31 n1 vmb vvi.
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There are the different Issues of a strict Obedience, and a slight vain Conversation.
There Are the different Issues of a strict obedience, and a slight vain Conversation.
pc-acp vbr dt j n2 pp-f dt j n1, cc dt j j n1.
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And mark the Opposition of the two Tempers, he that keeps the Commandments, and he that despiseth his own Ways, that is, takes no heed to his Life and Actions, to order them according to the Will of God;
And mark the Opposition of the two Tempers, he that keeps the commandments, and he that despises his own Ways, that is, Takes no heed to his Life and Actions, to order them according to the Will of God;
cc vvb dt n1 pp-f dt crd n2, pns31 cst vvz dt n2, cc pns31 cst vvz po31 d n2, cst vbz, vvz dx n1 p-acp po31 n1 cc n2, pc-acp vvi pno32 vvg p-acp dt n1 pp-f np1;
(13) section (DIV2)
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He cares not whether he please or displease, whether he honour or dishonour God;
He Cares not whither he please or displease, whither he honour or dishonour God;
pns31 vvz xx cs pns31 vvb cc vvi, cs pns31 vvb cc n1 np1;
(13) section (DIV2)
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but leaves the Boat to the Stream, lives as his brutish Lusts incline him, come of it what will come.
but leaves the Boat to the Stream, lives as his brutish Lustiest incline him, come of it what will come.
cc-acp vvz dt n1 p-acp dt n1, vvz p-acp po31 j n2 vvi pno31, vvb pp-f pn31 r-crq vmb vvi.
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He despiseth his own Ways, and so runs into Vanity, Luxury, Riot, Fraud, Injustice, and all manner of Licentiousness.
He despises his own Ways, and so runs into Vanity, Luxury, Riot, Fraud, Injustice, and all manner of Licentiousness.
pns31 vvz po31 d n2, cc av vvz p-acp n1, n1, n1, n1, n1, cc d n1 pp-f n1.
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Now no Man thus despiseth his own Ways, but he despiseth other things, which should be very sacred,
Now no Man thus despises his own Ways, but he despises other things, which should be very sacred,
av dx n1 av vvz po31 d n2, cc-acp pns31 vvz j-jn n2, r-crq vmd vbi av j,
(13) section (DIV2)
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and of great regard and esteem with him.
and of great regard and esteem with him.
cc pp-f j n1 cc vvi p-acp pno31.
(13) section (DIV2)
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He despiseth God, and the Word of God, and his own Soul. Prov. 14. 2. He that walketh in his Uprightness, fears God;
He despises God, and the Word of God, and his own Soul. Curae 14. 2. He that walks in his Uprightness, fears God;
pns31 vvz np1, cc dt n1 pp-f np1, cc po31 d n1 np1 crd crd pns31 cst vvz p-acp po31 n1, vvz np1;
(13) section (DIV2)
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but he that is perverse in his Ways, despiseth him. but he that is perverse in his Ways, despises him.
cc-acp pns31 cst vbz j p-acp po31 n2, vvz pno31.
(13) section (DIV2)
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He that makes Conscience of his Duty, hath a high esteem of God, he looks on his Authority as supreme, his Power as infinite, his Knowledge of all things exact, his Truth in Promises and Threatnings as unquestionable, his Holiness as immaculate, his Justice as impartial,
He that makes Conscience of his Duty, hath a high esteem of God, he looks on his authority as supreme, his Power as infinite, his Knowledge of all things exact, his Truth in Promises and Threatenings as unquestionable, his Holiness as immaculate, his justice as impartial,
pns31 cst vvz n1 pp-f po31 n1, vhz dt j n1 pp-f np1, pns31 vvz p-acp po31 n1 c-acp j, po31 n1 c-acp j, po31 n1 pp-f d n2 j, po31 n1 p-acp vvz cc n2-vvg c-acp j, po31 n1 c-acp j, po31 n1 c-acp j,
(13) section (DIV2)
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and his Goodness exercised to us in sundry Benefits, as rich and every way glorious. Therefore he dare not but please God;
and his goodness exercised to us in sundry Benefits, as rich and every Way glorious. Therefore he Dare not but please God;
cc po31 n1 vvn p-acp pno12 p-acp j n2, c-acp j cc d n1 j. av pns31 vvb xx cc-acp vvi np1;
(13) section (DIV2)
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he hath such a deep reverence for him, that he is always saying within himself, What will the Holy and All-seeing God have done? Or, How can I do this Wickedness,
he hath such a deep Reverence for him, that he is always saying within himself, What will the Holy and All-seeing God have done? Or, How can I do this Wickedness,
pns31 vhz d dt j-jn n1 p-acp pno31, cst pns31 vbz av vvg p-acp px31, q-crq vmb dt j cc j np1 vhb vdn? cc, q-crq vmb pns11 vdi d n1,
(13) section (DIV2)
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and Sin against God? But now the careless and slight Person, that takes no care to govern his Actions according to the Will of God, hath contemptuous and slight thoughts of God,and since against God? But now the careless and slight Person, that Takes no care to govern his Actions according to the Will of God, hath contemptuous and slight thoughts of God,
cc n1 p-acp np1? p-acp av dt j cc j n1, cst vvz dx n1 pc-acp vvi po31 n2 vvg p-acp dt n1 pp-f np1, vhz j cc j n2 pp-f np1,
(13) section (DIV2)
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as if he were a senslels Idol, that took no notice of humane Affairs, that sees not,
as if he were a senslels Idol, that took no notice of humane Affairs, that sees not,
c-acp cs pns31 vbdr dt n2 n1, cst vvd dx n1 pp-f j n2, cst vvz xx,
(13) section (DIV2)
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or would not punish the breaches of his Laws.
or would not Punish the Breaches of his Laws.
cc vmd xx vvi dt n2 pp-f po31 n2.
(13) section (DIV2)
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They also despise the Word of God, Prov. 13. 13. He that despiseth the Word, shall be destroyed;
They also despise the Word of God, Curae 13. 13. He that despises the Word, shall be destroyed;
pns32 av vvb dt n1 pp-f np1, np1 crd crd pns31 cst vvz dt n1, vmb vbi vvn;
(13) section (DIV2)
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but he that fears the Commandment, shall be rewarded. There are some gracious Hearts, that stand in awe of the Word;but he that fears the Commandment, shall be rewarded. There Are Some gracious Hearts, that stand in awe of the Word;
cc-acp pns31 cst vvz dt n1, vmb vbi vvn. pc-acp vbr d j n2, cst vvb p-acp n1 pp-f dt n1;
(13) section (DIV2)
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and though their Minds be never so much set upon a thing, yet if a Commandment stand in the way, it is more than if an Angel with a drawn Sword stood in the way to keep them back;
and though their Minds be never so much Set upon a thing, yet if a Commandment stand in the Way, it is more than if an Angel with a drawn Sword stood in the Way to keep them back;
cc c-acp po32 n2 vbb av-x av av-d vvn p-acp dt n1, av cs dt n1 vvb p-acp dt n1, pn31 vbz dc cs cs dt n1 p-acp dt vvn n1 vvd p-acp dt n1 pc-acp vvi pno32 av;
(13) section (DIV2)
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they dare not break through God's Hedge. But now a carnal, careless and unbelieving Wretch sets at nought all the Precepts, Promises,
they Dare not break through God's Hedge. But now a carnal, careless and unbelieving Wretch sets At nought all the Precepts, Promises,
pns32 vvb xx vvi p-acp npg1 n1. p-acp av dt j, j cc vvg n1 vvz p-acp pix d dt n2, vvz,
(13) section (DIV2)
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and Threatnings of God, and can break with him for a trifle, for a little vain delight and profit.
and Threatenings of God, and can break with him for a trifle, for a little vain delight and profit.
cc n2-vvg pp-f np1, cc vmb vvi p-acp pno31 p-acp dt n1, p-acp dt j j n1 cc n1.
(13) section (DIV2)
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Nay further, he despiseth his own Soul;
Nay further, he despises his own Soul;
uh-x av-jc, pns31 vvz po31 d n1;
(13) section (DIV2)
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Prov. 15. 32. He that refuseth Instruction, despiseth his own Soul. He only cares for the Body,Curae 15. 32. He that Refuseth Instruction, despises his own Soul. He only Cares for the Body,
np1 crd crd pns31 cst vvz n1, vvz po31 d n1 pns31 av-j vvz p-acp dt n1,
(13) section (DIV2)
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but neglects his Soul, scarce ever considers whether he has a Soul to save, or a Soul to lose,
but neglects his Soul, scarce ever considers whither he has a Soul to save, or a Soul to loose,
cc-acp vvz po31 n1, av-j av vvz cs pns31 vhz dt n1 pc-acp vvi, cc dt n1 pc-acp vvi,
(13) section (DIV2)
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as if he counted all fabulous, which is spoken of God, and Immortality, of the Day of Judgment, or of Heaven and Hell.
as if he counted all fabulous, which is spoken of God, and Immortality, of the Day of Judgement, or of Heaven and Hell.
c-acp cs pns31 vvd d j, r-crq vbz vvn pp-f np1, cc n1, pp-f dt n1 pp-f n1, cc pp-f n1 cc n1.
(13) section (DIV2)
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Now it is in vain to speak to these to renounce and mortify their pleasing Lusts, till their Atheism and Carelessness be cured.
Now it is in vain to speak to these to renounce and mortify their pleasing Lustiest, till their Atheism and Carelessness be cured.
av pn31 vbz p-acp j pc-acp vvi p-acp d pc-acp vvi cc vvi po32 j-vvg n2, c-acp po32 n1 cc n1 vbb vvn.
(13) section (DIV2)
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And their Case is the more desperate, because the Disease doth not lye in their Minds,
And their Case is the more desperate, Because the Disease does not lie in their Minds,
cc po32 n1 vbz dt av-dc j, c-acp dt n1 vdz xx vvi p-acp po32 n2,
(13) section (DIV2)
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but in their Hearts, and comes not so much from Opinion as Inclination.
but in their Hearts, and comes not so much from Opinion as Inclination.
cc-acp p-acp po32 n2, cc vvz xx av av-d p-acp n1 p-acp n1.
(13) section (DIV2)
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A setled Opinion must be vanquish'd by Reason, but a brutish Inclination must be weakned by Almighty Grace.
A settled Opinion must be vanquished by Reason, but a brutish Inclination must be weakened by Almighty Grace.
dt j-vvn n1 vmb vbi vvn p-acp n1, cc-acp dt j n1 vmb vbi vvn p-acp j-jn n1.
(13) section (DIV2)
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2. It may come from Libertinism. And these harden their Hearts in sinning by a mistaking the Gospel.
2. It may come from Libertinism. And these harden their Hearts in sinning by a mistaking the Gospel.
crd pn31 vmb vvi p-acp np1. cc d vvb po32 n2 p-acp vvg p-acp dt vvg dt n1.
(13) section (DIV2)
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(1.) Some vainly imagine, as if God by Jesus Christ were made more reconcilable to Sin, that it needs not so much to be stood upon,
(1.) some vainly imagine, as if God by jesus christ were made more reconcilable to since, that it needs not so much to be stood upon,
(crd) d av-j vvi, c-acp cs np1 p-acp np1 np1 vbdr vvn av-dc j p-acp n1, cst pn31 vvz xx av av-d pc-acp vbi vvn p-acp,
(13) section (DIV2)
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nor need we to be so exact, to keep such ado to mortify and subdue the Inclinations that lead to it:
nor need we to be so exact, to keep such ado to mortify and subdue the Inclinations that led to it:
ccx vvb pns12 pc-acp vbi av j, pc-acp vvi d n1 pc-acp vvi cc vvi dt n2 cst vvb p-acp pn31:
(13) section (DIV2)
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They altogether run to the Comforts of the Gospel, and neglect the Duties thereof. Christ died for Sinners, therefore we need not to be troubled about it.
They altogether run to the Comforts of the Gospel, and neglect the Duties thereof. christ died for Sinners, Therefore we need not to be troubled about it.
pns32 av vvn p-acp dt n2 pp-f dt n1, cc vvi dt n2 av. np1 vvd p-acp n2, av pns12 vvb xx pc-acp vbi vvn p-acp pn31.
(13) section (DIV2)
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Some actually speak out these things, as if all the Mortification required were but to quell the Sense of Sin in the Conscience, not to destroy the Power of Sin in their Hearts,
some actually speak out these things, as if all the Mortification required were but to quell the Sense of since in the Conscience, not to destroy the Power of since in their Hearts,
d av-j vvi av d n2, c-acp cs d dt n1 vvn vbdr p-acp pc-acp vvi dt n1 pp-f n1 p-acp dt n1, xx pc-acp vvi dt n1 pp-f n1 p-acp po32 n2,
(13) section (DIV2)
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and if they can but believe strongly they are pardoned, all is well.
and if they can but believe strongly they Are pardoned, all is well.
cc cs pns32 vmb cc-acp vvi av-j pns32 vbr vvn, d vbz av.
(13) section (DIV2)
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If this were true, then in the hardest Heart would be the best Faith, for they have the least trouble about Sin,
If this were true, then in the Hardest Heart would be the best Faith, for they have the least trouble about since,
cs d vbdr j, av p-acp dt js n1 vmd vbi dt js n1, c-acp pns32 vhb dt ds vvb p-acp n1,
(13) section (DIV2)
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and least Conscience of Sin. This is to cry up the Merit of Christ, to exclude the Work and Discipline of this Spirit,
and least Conscience of Sin. This is to cry up the Merit of christ, to exclude the Work and Discipline of this Spirit,
cc ds n1 pp-f np1 d vbz pc-acp vvi a-acp dt n1 pp-f np1, pc-acp vvi dt n1 cc n1 pp-f d n1,
(13) section (DIV2)
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yea to set the Merit of his Death against the End of it, and so to set Christ against Christ. He bore our Sins:
yea to Set the Merit of his Death against the End of it, and so to Set christ against christ. He boar our Sins:
uh p-acp vvi dt n1 pp-f po31 n1 p-acp dt vvb pp-f pn31, cc av pc-acp vvi np1 p-acp np1. pns31 vvd po12 n2:
(13) section (DIV2)
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1593
He bore our Sins in his Body upon the Tree, that we might be dead to Sin, He boar our Sins in his Body upon the Tree, that we might be dead to since,
pns31 vvd po12 n2 p-acp po31 n1 p-acp dt n1, cst pns12 vmd vbi j p-acp n1,
(13) section (DIV2)
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and alive to Righteousness, to promote this Mortification, that we speak of.and alive to Righteousness, to promote this Mortification, that we speak of.
cc j p-acp n1, pc-acp vvi d n1, cst pns12 vvb pp-f.
(13) section (DIV2)
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(2.) Another Sort think such Discourses may be well spared among a Company of Believers;
(2.) another Sort think such Discourses may be well spared among a Company of Believers;
(crd) j-jn vvb vvi d n2 vmb vbi av vvn p-acp dt n1 pp-f n2;
(13) section (DIV2)
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and they need not this Watchfulness and holy Care, especially against grievous Sins:
and they need not this Watchfulness and holy Care, especially against grievous Sins:
cc pns32 vvb xx d n1 cc j n1, av-j p-acp j n2:
(13) section (DIV2)
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that they have such good Command of themselves, that they can keep within Compass well enough.
that they have such good Command of themselves, that they can keep within Compass well enough.
cst pns32 vhb d j n1 pp-f px32, cst pns32 vmb vvi p-acp n1 av av-d.
(13) section (DIV2)
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1598
'Tis well if you be come to this height of Christian Perfection, that Temptations make none,
It's well if you be come to this height of Christian Perfection, that Temptations make none,
pn31|vbz av cs pn22 vbb vvn p-acp d n1 pp-f njp n1, cst n2 vvb pix,
(13) section (DIV2)
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or no considerable Impression upon you. But we must warn you, and that of the most gross Sins.
or no considerable Impression upon you. But we must warn you, and that of the most gross Sins.
cc dx j n1 p-acp pn22. cc-acp pns12 vmb vvi pn22, cc d pp-f dt av-ds j n2.
(13) section (DIV2)
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Christ thought fit to warn his Disciples;
christ Thought fit to warn his Disciples;
np1 vvd j pc-acp vvi po31 n2;
(13) section (DIV2)
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Luk. 21. 34. Take heed lest your Hearts be overcharged with Surfetting and Drunkenness, and the Cares of this Life. Luk. 21. 34. Take heed lest your Hearts be overcharged with Surfeiting and drunkenness, and the Cares of this Life.
np1 crd crd vvb n1 cs po22 n2 vbb vvn p-acp vvg cc n1, cc dt n2 pp-f d n1.
(13) section (DIV2)
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And the Apostle every where warns Christians of Malice, of Hypocrisy, of Envy, of Lying, of Evil-speaking;
And the Apostle every where warns Christians of Malice, of Hypocrisy, of Envy, of Lying, of Evil-speaking;
cc dt n1 d q-crq vvz np1 pp-f n1, pp-f n1, pp-f n1, pp-f vvg, pp-f j;
(13) section (DIV2)
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1603
1 Thess. 4. 6. Take heed that you do not overreach and defraud one another, for God is the Avenger of all such.
1 Thess 4. 6. Take heed that you do not overreach and defraud one Another, for God is the Avenger of all such.
crd np1 crd crd vvb n1 cst pn22 vdb xx vvi cc vvi pi j-jn, c-acp np1 vbz dt n1 pp-f d d.
(13) section (DIV2)
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But these Men would be fed with refined Strains of Contemplative Divinity, and have no Sins reproved,
But these Men would be fed with refined Strains of Contemplative Divinity, and have no Sins reproved,
p-acp d n2 vmd vbi vvn p-acp j-vvn vvz pp-f j n1, cc vhb dx n2 vvn,
(13) section (DIV2)
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but such kind of Sins as would seem a Credit rather than a Disgrace: like those Diseases that are incident only to the best Complections and Constitutions.
but such kind of Sins as would seem a Credit rather than a Disgrace: like those Diseases that Are incident only to the best Complexions and Constitutions.
cc-acp d n1 pp-f n2 c-acp vmd vvi dt n1 av-c cs dt n1: av-j d n2 cst vbr j av-j p-acp dt js n2 cc n2.
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If you speak against something that may rather argue their Excellency, than shame them of their Sin, you shall be welcome.
If you speak against something that may rather argue their Excellency, than shame them of their since, you shall be welcome.
cs pn22 vvb p-acp pi cst vmb av-c vvi po32 n1, cs n1 pno32 pp-f po32 n1, pn22 vmb vbi j-jn.
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This over-spiritual Preaching ends in an aery Religion.
This over-spiritual Preaching ends in an aery Religion.
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Is Sin grown less dangerous, or Men more skilful to avoid it, than heretofore? Certainly, he that considers how many scandalous Professors there are, that would be accounted the People of God, hath no cause to think so.
Is since grown less dangerous, or Men more skilful to avoid it, than heretofore? Certainly, he that considers how many scandalous Professors there Are, that would be accounted the People of God, hath no cause to think so.
vbz n1 vvn av-dc j, cc n2 av-dc j pc-acp vvi pn31, cs av? av-j, pns31 cst vvz c-crq d j n2 pc-acp vbr, cst vmd vbi vvn dt n1 pp-f np1, vhz dx n1 pc-acp vvi av.
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If Paul saw need of Mortification, 1 Cor. 9. 27. We are not more strong, but more fool-hardy.
If Paul saw need of Mortification, 1 Cor. 9. 27. We Are not more strong, but more foolhardy.
cs np1 vvd n1 pp-f n1, crd np1 crd crd pns12 vbr xx av-dc j, cc-acp av-dc j.
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(3.) A third Sort are such as think Believers are not to be scared with Threatnings, but only oiled with Grace.
(3.) A third Sort Are such as think Believers Are not to be scared with Threatenings, but only oiled with Grace.
(crd) dt ord vvb vbr d c-acp vvb n2 vbr xx pc-acp vbi vvn p-acp n2-vvg, cc-acp av-j vvn p-acp n1.
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But then consider, the words of Christ were to his Disciples.
But then Consider, the words of christ were to his Disciples.
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And to whom did the Apostle Paul write? to Believers questionless, If you live after the Flesh, ye shall die;
And to whom did the Apostle Paul write? to Believers questionless, If you live After the Flesh, you shall die;
cc p-acp r-crq vdd dt n1 np1 vvi? p-acp n2 j, cs pn22 vvb p-acp dt n1, pn22 vmb vvi;
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but if ye through the Spirit do mortify the Deeds of the Body, ye shall live, Rom. 8. 13. No part of the Spirit's Discipline must be omitted.but if you through the Spirit do mortify the deeds of the Body, you shall live, Rom. 8. 13. No part of the Spirit's Discipline must be omitted.
cc-acp cs pn22 p-acp dt n1 vdb vvi dt n2 pp-f dt n1, pn22 vmb vvi, np1 crd crd dx n1 pp-f dt n1|vbz n1 vmb vbi vvn.
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If one end of Christ's coming was to verify God's Threatnings, and that the Curse of the Law should not fall to the Ground,
If one end of Christ's coming was to verify God's Threatenings, and that the Curse of the Law should not fallen to the Ground,
cs crd n1 pp-f npg1 n-vvg vbds pc-acp vvi npg1 n2-vvg, cc cst dt n1 pp-f dt n1 vmd xx vvi p-acp dt n1,
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surely there is use of Threatnings still. 3. It may arise from another Cause, that is, the Passionateness of carnal Affections.
surely there is use of Threatenings still. 3. It may arise from Another Cause, that is, the Passionateness of carnal Affections.
av-j a-acp vbz n1 pp-f n2-vvg av. crd pn31 vmb vvi p-acp j-jn n1, cst vbz, dt n1 pp-f j n2.
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Men are so wedded to their Lusts, they cannot leave them, and so strangely besotted, they are even ready to sit down,
Men Are so wedded to their Lustiest, they cannot leave them, and so strangely besotted, they Are even ready to fit down,
n2 vbr av vvn p-acp po32 n2, pns32 vmbx vvi pno32, cc av av-j vvn, pns32 vbr av j pc-acp vvi a-acp,
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and say, they will venture their Souls rather than live a strict Life.
and say, they will venture their Souls rather than live a strict Life.
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Is the pleasing of the Flesh so sweet to you? or Hell so slight a Matter? And will the Day of Judgment be so slubber'd over? There is a raging Despair,
Is the pleasing of the Flesh so sweet to you? or Hell so slight a Matter? And will the Day of Judgement be so slubbered over? There is a raging Despair,
vbz dt j-vvg pp-f dt n1 av j p-acp pn22? cc n1 av j dt n1? cc vmb dt n1 pp-f n1 vbb av vvn a-acp? pc-acp vbz dt j-vvg n1,
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and there is a sottish Despair.
and there is a sottish Despair.
cc pc-acp vbz dt j n1.
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The raging Despair of a Cain, Gen. 4. 13. My Evil is greater than can be born!
The raging Despair of a Cain, Gen. 4. 13. My Evil is greater than can be born!
dt j-vvg n1 pp-f dt np1, np1 crd crd po11 n-jn vbz jc cs vmb vbi vvn!
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when we are ready to sink under the Burden of our Sins.
when we Are ready to sink under the Burden of our Sins.
c-crq pns12 vbr j pc-acp vvi p-acp dt n1 pp-f po12 n2.
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And a sottish Despair, when we are not sound with God, and loth to improve the Grace of the Redeemer,
And a sottish Despair, when we Are not found with God, and loath to improve the Grace of the Redeemer,
cc dt j n1, c-crq pns12 vbr xx j p-acp np1, cc j pc-acp vvi dt n1 pp-f dt n1,
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but say, There is no hope; we will go on in the Imaginations of our own Heart, Jer. 2. 25. There is no Hope;
but say, There is no hope; we will go on in the Imaginations of our own Heart, Jer. 2. 25. There is no Hope;
cc-acp vvb, a-acp vbz dx n1; pns12 vmb vvi a-acp p-acp dt n2 pp-f po12 d n1, np1 crd crd pc-acp vbz dx n1;
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it is an Evil, and I must bear it.
it is an Evil, and I must bear it.
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If I be damned, I cannot help it, I must bear it as well as I can.
If I be damned, I cannot help it, I must bear it as well as I can.
cs pns11 vbb vvn, pns11 vmbx vvi pn31, pns11 vmb vvi pn31 a-acp av c-acp pns11 vmb.
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What! will you bear the Loss of Heaven, the Wrath of the Almighty and Eternal God? Surely you know not what Eternity means, what Hell and Heaven means.
What! will you bear the Loss of Heaven, the Wrath of the Almighty and Eternal God? Surely you know not what Eternity means, what Hell and Heaven means.
uh vmb pn22 vvi dt n1 pp-f n1, dt n1 pp-f dt j-jn cc j np1? np1 pn22 vvb xx r-crq n1 vvz, r-crq n1 cc n1 vvz.
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You will know, when the Eyes that are now blinded by the delusions of the Flesh, shall be opened,
You will know, when the Eyes that Are now blinded by the delusions of the Flesh, shall be opened,
pn22 vmb vvi, c-crq dt n2 cst vbr av vvn p-acp dt n2 pp-f dt n1, vmb vbi vvn,
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when you shall see others sit down with Abraham, Isaac, and Jacob, in the Kingdom of God,
when you shall see Others fit down with Abraham, Isaac, and Jacob, in the Kingdom of God,
c-crq pn22 vmb vvi n2-jn vvi a-acp p-acp np1, np1, cc np1, p-acp dt n1 pp-f np1,
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and you shall be shut out. and you shall be shut out.
cc pn22 vmb vbi vvn av.
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Canst thou bear this? If Rachel could not endure the want of Children, and Iacob the supposed Loss of Ioseph, when all his Sons and Daughters rose up to comfort him:
Canst thou bear this? If Rachel could not endure the want of Children, and Iacob the supposed Loss of Ioseph, when all his Sons and Daughters rose up to Comfort him:
vm2 pns21 vvi d? cs n1 vmd xx vvi dt n1 pp-f n2, cc np1 dt j-vvn n1 pp-f np1, c-crq d po31 n2 cc n2 vvd a-acp pc-acp vvi pno31:
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If Ahitophel could not endure the loss of his Credit in Counsel:
If Ahithophel could not endure the loss of his Credit in Counsel:
cs np1 vmd xx vvi dt n1 pp-f po31 n1 p-acp n1:
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How wilt thou endure the Loss of thy Soul, and the Glory of the Blessed to all Eternity? When thou hast nothing to beguile thy Mind,
How wilt thou endure the Loss of thy Soul, and the Glory of the Blessed to all Eternity? When thou hast nothing to beguile thy Mind,
c-crq vm2 pns21 vvi dt n1 pp-f po21 n1, cc dt n1 pp-f dt j-vvn p-acp d n1? c-crq pns21 vh2 pix pc-acp vvi po21 n1,
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and thou art devested of all other Comforts, and thou must feed upon this for ever.
and thou art devested of all other Comforts, and thou must feed upon this for ever.
cc pns21 vb2r vvn pp-f d j-jn n2, cc pns21 vmb vvi p-acp d c-acp av.
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So for the Pains of Hell. Thou that canst not endure to be scorched a day or two in feaverish Flames,
So for the Pains of Hell. Thou that Canst not endure to be scorched a day or two in feverish Flames,
av p-acp dt n2 pp-f n1. pns21 cst vm2 xx vvi pc-acp vbi vvn dt n1 cc crd p-acp j n2,
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or the Pain of the Stone, or Gout, when God arms the Humours of thine own Body against thee,
or the Pain of the Stone, or Gout, when God arms the Humours of thine own Body against thee,
cc dt n1 pp-f dt n1, cc n1, c-crq np1 n2 dt n2 pp-f po21 d n1 p-acp pno21,
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and canst not endure the Torment of an aking Tooth;
and Canst not endure the Torment of an aching Tooth;
cc vm2 xx vvi dt n1 pp-f dt j-vvg n1;
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how canst thou endure the Wrath of an Eternal God? Can your Hearts endure, or your Hands be made strong in the Day that I will deal with you, saith the Lord?
how Canst thou endure the Wrath of an Eternal God? Can your Hearts endure, or your Hands be made strong in the Day that I will deal with you, Says the Lord?
q-crq vm2 pns21 vvi dt n1 pp-f dt j np1? vmb po22 n2 vvi, cc po22 n2 vbb vvn j p-acp dt n1 cst pns11 vmb vvi p-acp pn22, vvz dt n1?
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2d Use is, To perswade you not to neglect the Salt of the Covenant. It may be fretting, but it is healthful;
2d Use is, To persuade you not to neglect the Salt of the Covenant. It may be fretting, but it is healthful;
crd vvb vbz, pc-acp vvi pn22 xx pc-acp vvi dt n1 pp-f dt n1. pn31 vmb vbi vvg, cc-acp pn31 vbz j;
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as the most salutary Medicines are usually most troublesom. To help you to improve this kind of Argument, which our Lord here useth,
as the most salutary Medicines Are usually most troublesome. To help you to improve this kind of Argument, which our Lord Here uses,
c-acp dt av-ds j n2 vbr av-j av-ds j. p-acp n1 pn22 pc-acp vvi d n1 pp-f n1, r-crq po12 n1 av vvz,
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1. Consider, There are but two Sorts of Men in the World, and you are one of them.
1. Consider, There Are but two Sorts of Men in the World, and you Are one of them.
crd np1, pc-acp vbr p-acp crd n2 pp-f n2 p-acp dt n1, cc pn22 vbr crd pp-f pno32.
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There is no Neutral, no middle State; there are but two Principles that Men are influenced by, the Flesh and the Spirit;
There is no Neutral, no middle State; there Are but two Principles that Men Are influenced by, the Flesh and the Spirit;
pc-acp vbz dx j, dx j-jn n1; pc-acp vbr p-acp crd n2 cst n2 vbr vvn p-acp, dt n1 cc dt n1;
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and there are but two Ends Men propound to themselves, either the pleasing of the Flesh upon Earth,
and there Are but two Ends Men propound to themselves, either the pleasing of the Flesh upon Earth,
cc pc-acp vbr p-acp crd n2 n2 vvi p-acp px32, av-d dt j-vvg pp-f dt n1 p-acp n1,
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or the enjoyment of God in Heaven. And two Places they issue into, Heaven or Hell.
or the enjoyment of God in Heaven. And two Places they issue into, Heaven or Hell.
cc dt n1 pp-f np1 p-acp n1. cc crd n2 pns32 vvb p-acp, n1 cc n1.
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The Scripture is peremptory, and tells you who shall go to Heaven, and who shall go to Hell.
The Scripture is peremptory, and tells you who shall go to Heaven, and who shall go to Hell.
dt n1 vbz j, cc vvz pn22 r-crq vmb vvi p-acp n1, cc r-crq vmb vvi p-acp n1.
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Rom. 8. 13. If ye live after the Flesh, ye shall die; Rom. 8. 13. If you live After the Flesh, you shall die;
np1 crd crd cs pn22 vvb p-acp dt n1, pn22 vmb vvi;
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but if ye through the Spirit do mortify the Deeds of the Body, ye shall live. but if you through the Spirit do mortify the deeds of the Body, you shall live.
cc-acp cs pn22 p-acp dt n1 vdb vvi dt n2 pp-f dt n1, pn22 vmb vvi.
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Gal. 6. 8. He that soweth to the Flesh, shall of the Flesh reap Corruption; but he that soweth to the Spirit, shall of the Spirit reap Life everlasting.
Gal. 6. 8. He that Soweth to the Flesh, shall of the Flesh reap Corruption; but he that Soweth to the Spirit, shall of the Spirit reap Life everlasting.
np1 crd crd pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1; cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j.
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Or consider that, Prov. 14. 14. The Back-slider in Heart shall be filled with his own Ways,
Or Consider that, Curae 14. 14. The Backslider in Heart shall be filled with his own Ways,
cc vvi d, np1 crd crd dt j p-acp n1 vmb vbi vvn p-acp po31 d n2,
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and a good Man shall be satisfied from himself. and a good Man shall be satisfied from himself.
cc dt j n1 vmb vbi vvn p-acp px31.
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There are two different Persons commencing and setting forth in the pursuit of Happiness, the Backslider in Heart, and the good-Man.
There Are two different Persons commencing and setting forth in the pursuit of Happiness, the Backslider in Heart, and the good-Man.
pc-acp vbr crd j n2 vvg cc vvg av p-acp dt n1 pp-f n1, dt n1 p-acp n1, cc dt n1.
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The Backslider in Heart is one that continues in the Apostacy and Defection of Mankind, that indulgeth his Lusts and vain Pleasures,
The Backslider in Heart is one that continues in the Apostasy and Defection of Mankind, that indulgeth his Lustiest and vain Pleasures,
dt n1 p-acp n1 vbz pi cst vvz p-acp dt n1 cc n1 pp-f n1, cst vvz po31 n2 cc j n2,
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and for a seeming Good leaves God, who is the chief Good. But the good Men are those who make it their business to keep their.
and for a seeming Good leaves God, who is the chief Good. But the good Men Are those who make it their business to keep their.
cc p-acp dt j-vvg j n2 np1, r-crq vbz dt j-jn j. p-acp dt j n2 vbr d r-crq vvb pn31 po32 n1 pc-acp vvi po32.
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Hearts chast and loyal to God. They both desire to be filled and to be satisfied;
Hearts chaste and loyal to God. They both desire to be filled and to be satisfied;
ng1 j cc j p-acp np1. pns32 d vvb pc-acp vbi vvn cc pc-acp vbi vvn;
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the one takes his own Way, and the other God's Counsel: and in the event both are filled.
the one Takes his own Way, and the other God's Counsel: and in the event both Are filled.
dt pi vvz po31 d n1, cc dt j-jn npg1 n1: cc p-acp dt n1 d vbr vvn.
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The Backslider in Heart hath enough of his own Ways, when they have brought him to Hell;
The Backslider in Heart hath enough of his own Ways, when they have brought him to Hell;
dt n1 p-acp n1 vhz d pp-f po31 d n2, c-crq pns32 vhb vvn pno31 p-acp n1;
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and the good Man hath enough, when he comes to the Enjoyment of the Blessed God.
and the good Man hath enough, when he comes to the Enjoyment of the Blessed God.
cc dt j n1 vhz av-d, c-crq pns31 vvz p-acp dt n1 pp-f dt j-vvn np1.
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And there is one Truth more there, they are both filled from themselves, their own Ways.
And there is one Truth more there, they Are both filled from themselves, their own Ways.
cc pc-acp vbz crd n1 av-dc a-acp, pns32 vbr av-d vvn p-acp px32, po32 d n2.
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The Backslider shall have the Fruit of his own Choice, and a good Man is satisfied with that Course of Godliness that he hath chosen.
The Backslider shall have the Fruit of his own Choice, and a good Man is satisfied with that Course of Godliness that he hath chosen.
dt n1 vmb vhi dt n1 pp-f po31 d n1, cc dt j n1 vbz vvn p-acp d n1 pp-f n1 cst pns31 vhz vvn.
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Prov. 1. 31. Those that turn away from God, it is said, They shall eat of their own Ways, Curae 1. 31. Those that turn away from God, it is said, They shall eat of their own Ways,
np1 crd crd d cst vvb av p-acp np1, pn31 vbz vvn, pns32 vmb vvi pp-f po32 d n2,
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and be filled with the Fruit of their own Devices. and be filled with the Fruit of their own Devices.
cc vbi vvn p-acp dt n1 pp-f po32 d n2.
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And, Isa. 3. 10. Say unto the Righteous, It shall be well with him, for he shall eat of the Fruit of his own Doings.
And, Isaiah 3. 10. Say unto the Righteous, It shall be well with him, for he shall eat of the Fruit of his own Doings.
cc, np1 crd crd vvb p-acp dt j, pn31 vmb vbi av p-acp pno31, c-acp pns31 vmb vvi pp-f dt n1 pp-f po31 d n2-vdg.
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2. Consider the doleful Condition of those that indulge their carnal Affections; and that either threatned by God, or executed upon the wicked.
2. Consider the doleful Condition of those that indulge their carnal Affections; and that either threatened by God, or executed upon the wicked.
crd np1 dt j n1 pp-f d cst vvb po32 j n2; cc cst d vvd p-acp np1, cc vvn p-acp dt j.
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(1.) Consider it, as it is threatned by God.
(1.) Consider it, as it is threatened by God.
(crd) np1 pn31, c-acp pn31 vbz vvn p-acp np1.
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If God threaten so great a Misery, it is for our Profit, that we may take heed and escape it.
If God threaten so great a Misery, it is for our Profit, that we may take heed and escape it.
cs np1 vvb av j dt n1, pn31 vbz p-acp po12 n1, cst pns12 vmb vvi n1 cc vvi pn31.
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There is Mercy in the severest Threatnings, that we may avoid the Bait when we see the Hook, that we may digest the Strictness of an holy Life, rather than venture upon such dreadful Evils.
There is Mercy in the Severest Threatenings, that we may avoid the Bait when we see the Hook, that we may digest the Strictness of an holy Life, rather than venture upon such dreadful Evils.
pc-acp vbz n1 p-acp dt js n2-vvg, cst pns12 vmb vvi dt n1 c-crq pns12 vvb dt n1, cst pns12 vmb vvi dt n1 pp-f dt j n1, av-c cs vvi p-acp d j n2-jn.
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Why did our Lord repeat it three times, Where the Worm never dies, and the Fire is never quench'd? but that we may have it often in our Thoughts, that we may not buy the Pleasures of Sin at so dear a rate,
Why did our Lord repeat it three times, Where the Worm never die, and the Fire is never quenched? but that we may have it often in our Thoughts, that we may not buy the Pleasures of since At so dear a rate,
q-crq vdd po12 n1 vvi pn31 crd n2, c-crq dt n1 av-x vvz, cc dt n1 vbz av-x vvn? p-acp cst pns12 vmb vhi pn31 av p-acp po12 n2, cst pns12 vmb xx vvi dt ng1 pp-f n1 p-acp av j-jn dt n1,
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so hard a Price as the Loss of our precious Souls. (2.) Consider the Punishment, as executed upon the Wicked.
so hard a Price as the Loss of our precious Souls. (2.) Consider the Punishment, as executed upon the Wicked.
av j dt n1 p-acp dt n1 pp-f po12 j n2. (crd) np1 dt n1, c-acp vvn p-acp dt j.
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How many are now burning in Hell for those Sins which you are ready to commit? The serious Consideration of it will check the Fervour of your Lusts, that you may not easily venture upon an everlasting Hell.
How many Are now burning in Hell for those Sins which you Are ready to commit? The serious Consideration of it will check the Fervour of your Lustiest, that you may not Easily venture upon an everlasting Hell.
c-crq d vbr av vvg p-acp n1 p-acp d n2 r-crq pn22 vbr j pc-acp vvi? dt j n1 pp-f pn31 vmb vvi dt n1 pp-f po22 n2, cst pn22 vmb xx av-j vvi p-acp dt j n1.
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3. Consider which Trouble is most intolerable;
3. Consider which Trouble is most intolerable;
crd np1 r-crq n1 vbz av-ds j;
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to be salted with Salt, or to be salted with Fire; with unpleasing Mortification, or the Pains of Hell;to be salted with Salt, or to be salted with Fire; with unpleasing Mortification, or the Pains of Hell;
pc-acp vbi vvn p-acp n1, cc pc-acp vbi vvn p-acp n1; p-acp j n1, cc dt n2 pp-f n1;
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the Trouble of Physick, or the Danger of a mortal Disease.
the Trouble of Physic, or the Danger of a Mortal Disease.
dt n1 pp-f n1, cc dt n1 pp-f dt j-jn n1.
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1672
Surely to preserve the Life of the Body, Men will endure the bitterest Pill, take the most loathsom Potion;
Surely to preserve the Life of the Body, Men will endure the Bitterest Pill, take the most loathsome Potion;
np1 pc-acp vvi dt n1 pp-f dt n1, n2 vmb vvi dt js n1, vvb dt av-ds j n1;
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why? their Lives ly on it:
why? their Lives lie on it:
q-crq? po32 n2 vvb p-acp pn31:
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And shall we be unwilling to such a necessary Strictness, to these wholsom Severities, which conduce to save you with an everlasting Salvation? There is no Remedy, Trouble must be undergone.
And shall we be unwilling to such a necessary Strictness, to these wholesome Severities, which conduce to save you with an everlasting Salvation? There is no Remedy, Trouble must be undergone.
cc vmb pns12 vbi j p-acp d dt j n1, p-acp d j n2, r-crq vvi p-acp vvi pn22 p-acp dt j n1? pc-acp vbz dx n1, vvb vmb vbi vvn.
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Surely a strict Diet is better than a speedy Death;
Surely a strict Diet is better than a speedy Death;
np1 dt j n1 vbz jc cs dt j n1;
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and the pricking of a Vein by a Chirurgion, is not so bad as a Stab at the Heart by an Enemy.
and the pricking of a Vein by a Chirurgeon, is not so bad as a Stab At the Heart by an Enemy.
cc dt n-vvg pp-f dt n1 p-acp dt n1, vbz xx av j c-acp dt vvb p-acp dt n1 p-acp dt n1.
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Better be macerated by Repentance, than broken in Hell by Torments. Which is worse, Discipline, or Execution? Here the Question is put:
Better be macerated by Repentance, than broken in Hell by Torments. Which is Worse, Discipline, or Execution? Here the Question is put:
j vbb j-vvn p-acp n1, cs vvn p-acp n1 p-acp n2. r-crq vbz av-jc, n1, cc n1? av dt n1 vbz vvn:
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you must be troubled first or last.
you must be troubled First or last.
pn22 vmb vbi vvn ord cc ord.
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Would you have a Sorrow mixed with Love and Hope, or else mixed with Desperation? Would you have a Drop,
Would you have a Sorrow mixed with Love and Hope, or Else mixed with Desperation? Would you have a Drop,
vmd pn22 vhi dt n1 vvn p-acp n1 cc n1, cc av vvn p-acp n1? vmd pn22 vhi dt n1,
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or an Ocean? Would you have your Souls cured, or tormented? Would you have Trouble in the short Moment of this Life,
or an Ocean? Would you have your Souls cured, or tormented? Would you have Trouble in the short Moment of this Life,
cc dt n1? vmd pn22 vhi po22 n2 vvn, cc vvn? vmd pn22 vhi n1 p-acp dt j n1 pp-f d n1,
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or have it Eternal in the World to come?
or have it Eternal in the World to come?
cc vhb pn31 j p-acp dt n1 pc-acp vvi?
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4. Be sure you be a Sacrifice dedicated to God, really entred into Covenant with God,
4. Be sure you be a Sacrifice dedicated to God, really entered into Covenant with God,
crd vbb j pn22 vbb dt n1 vvn p-acp np1, av-j vvn p-acp n1 p-acp np1,
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and set apart for his Use;
and Set apart for his Use;
cc vvd av p-acp po31 n1;
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that this may be your End, your Business, your Scope, to please, glorify, and enjoy him, 2 Cor. 1. 9. We can the better speak to you,
that this may be your End, your Business, your Scope, to please, Glorify, and enjoy him, 2 Cor. 1. 9. We can the better speak to you,
cst d vmb vbi po22 vvb, po22 n1, po22 n1, pc-acp vvi, vvb, cc vvi pno31, crd np1 crd crd pns12 vmb dt av-jc vvi p-acp pn22,
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when you are under a Covenant-Engagement. Christ bound you to this when he died for you.
when you Are under a Covenant-engagement. christ bound you to this when he died for you.
c-crq pn22 vbr p-acp dt n1. np1 vvb pn22 p-acp d c-crq pns31 vvd p-acp pn22.
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He sanctified himself, that you might be sanctified through the Truth, that is, dedicated to God. John 17. 19. And by one Offering he hath perfected for ever them that are sanctified, that is, them that are consecrated to God,He sanctified himself, that you might be sanctified through the Truth, that is, dedicated to God. John 17. 19. And by one Offering he hath perfected for ever them that Are sanctified, that is, them that Are consecrated to God,
pns31 vvn px31, cst pn22 vmd vbi vvn p-acp dt n1, cst vbz, vvn p-acp np1. np1 crd crd cc p-acp crd vvg pns31 vhz vvn p-acp av pno32 cst vbr vvn, cst vbz, pns32 cst vbr vvn p-acp np1,
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or entred into a holy Covenant with God. Christ bound you to it, and your own Gratitude will suggest it to you.
or entered into a holy Covenant with God. christ bound you to it, and your own Gratitude will suggest it to you.
cc vvd p-acp dt j n1 p-acp np1. np1 vvb pn22 p-acp pn31, cc po22 d n1 vmb vvi pn31 p-acp pn22.
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I beseech you by the Mercies of the Lord, present your selves, &c. Nay, the new Nature will incline you to it;I beseech you by the mercies of the Lord, present your selves, etc. Nay, the new Nature will incline you to it;
pns11 vvb pn22 p-acp dt n2 pp-f dt n1, vvb po22 n2, av uh-x, dt j n1 vmb vvi pn22 p-acp pn31;
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Rom. 6. 13. Yeeld your selves unto God, as those that are alive from the dead, Rom. 6. 13. Yield your selves unto God, as those that Are alive from the dead,
np1 crd crd vvi po22 n2 p-acp np1, c-acp d cst vbr j p-acp dt j,
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and your Members as Instruments of Righteousness unto God. The new Life will presently discover it self by its Tendency and End;and your Members as Instruments of Righteousness unto God. The new Life will presently discover it self by its Tendency and End;
cc po22 n2 c-acp n2 pp-f n1 p-acp np1. dt j n1 vmb av-j vvi pn31 n1 p-acp po31 n1 cc vvb;
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if this be indeed your End and Work to be faithful to God's Covenant.
if this be indeed your End and Work to be faithful to God's Covenant.
cs d vbb av po22 vvb cc vvi pc-acp vbi j p-acp npg1 n1.
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5. You will see a need of denying worldly and fleshly Lusts, you will see nothing can be done in the spiritual Life without Mortification, that being dead to all things here below, you may be alive to God.
5. You will see a need of denying worldly and fleshly Lustiest, you will see nothing can be done in the spiritual Life without Mortification, that being dead to all things Here below, you may be alive to God.
crd pn22 vmb vvi dt n1 pp-f vvg j cc j n2, pn22 vmb vvi pix vmb vbi vdn p-acp dt j n1 p-acp n1, cst vbg j p-acp d n2 av a-acp, pn22 vmb vbi j p-acp np1.
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1693
That this must be your daily Work, your Necessity will sufficiently shew.
That this must be your daily Work, your Necessity will sufficiently show.
cst d vmb vbi po22 j n1, po22 n1 vmb av-j vvi.
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1694
Are there no rebellious Desires to be subdued? No corrupt Inclinations to be broken? Do not you feel the Bias of Corruption drawing you off from God? David did,
are there no rebellious Desires to be subdued? No corrupt Inclinations to be broken? Do not you feel the Bias of Corruption drawing you off from God? David did,
vbr a-acp dx j n2 pc-acp vbi vvn? uh-dx j n2 pc-acp vbi vvn? vdb xx pn22 vvi dt n1 pp-f n1 vvg pn22 a-acp p-acp np1? np1 vdd,
(13) section (DIV2)
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1695
therefore he saith, Incline my Heart to thy Testimonies, and not to Covetousness.
Therefore he Says, Incline my Heart to thy Testimonies, and not to Covetousness.
av pns31 vvz, vvi po11 n1 p-acp po21 n2, cc xx p-acp n1.
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1696
Do not you find the sensitive Lure prevail upon you, enticing your Minds, and drawing you from the purity of your Hopes,
Do not you find the sensitive Lure prevail upon you, enticing your Minds, and drawing you from the purity of your Hope's,
vdb xx pn22 vvi dt j n1 vvi p-acp pn22, vvg po22 n2, cc vvg pn22 p-acp dt n1 pp-f po22 ng1,
(13) section (DIV2)
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1697
and strictness of Conversation? Every Man is drawn away, when he is enticed by his own Lusts, Jam. 1.
and strictness of Conversation? Every Man is drawn away, when he is enticed by his own Lustiest, Jam. 1.
cc n1 pp-f n1? d n1 vbz vvn av, c-crq pns31 vbz vvn p-acp po31 d n2, np1 crd
(13) section (DIV2)
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1698
6. Consider the sad Condition of a Believer, that is under the corrective Discipline of God,
6. Consider the sad Condition of a Believer, that is under the corrective Discipline of God,
crd np1 dt j n1 pp-f dt n1, cst vbz p-acp dt n1 n1 pp-f np1,
(13) section (DIV2)
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1699
though he do not vacate his Justified State.
though he do not vacate his Justified State.
cs pns31 vdb xx vvi po31 vvn n1.
(13) section (DIV2)
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1700
A sinning Believer, that hath made bold with forbidden Fruit, how doth he smart for Sin? What a Wound in the Conscience will wilful heinous Sins make? Witness David, Psal. 32. And Psal. 51. He gives an account,
A sinning Believer, that hath made bold with forbidden Fruit, how does he smart for since? What a Wound in the Conscience will wilful heinous Sins make? Witness David, Psalm 32. And Psalm 51. He gives an account,
dt vvg n1, cst vhz vvn j p-acp j-vvn n1, q-crq vdz pns31 vvi p-acp n1? q-crq dt n1 p-acp dt n1 vmb j j n2 vvi? n1 np1, np1 crd np1 np1 crd pns31 vvz dt n1,
(13) section (DIV2)
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1701
how uneasy his Heart did sit within him, he was afraid of God who before was his Joy and Delight,
how uneasy his Heart did fit within him, he was afraid of God who before was his Joy and Delight,
c-crq j po31 n1 vdd vvi p-acp pno31, pns31 vbds j pp-f np1 r-crq a-acp vbds po31 n1 cc n1,
(13) section (DIV2)
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1702
and speaks as one ready to be cast out of his Presence.
and speaks as one ready to be cast out of his Presence.
cc vvz p-acp crd j pc-acp vbi vvn av pp-f po31 n1.
(13) section (DIV2)
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1703
SERMON VI. 2 THESS. 3. 5. And the Lord direct your Hearts into the Love of God,
SERMON VI. 2 THESS. 3. 5. And the Lord Direct your Hearts into the Love of God,
n1 crd. crd d. crd crd cc dt n1 vvb po22 n2 p-acp dt n1 pp-f np1,
(14) part (DIV1)
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1704
and into the patient waiting for Christ.
and into the patient waiting for christ.
cc p-acp dt j j-vvg p-acp np1.
(14) part (DIV1)
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1705
THere are two things keep Religion alive in the Soul, a Love to God, and a hearty intent upon the coming of Christ.
THere Are two things keep Religion alive in the Soul, a Love to God, and a hearty intent upon the coming of christ.
pc-acp vbr crd n2 vvb n1 j p-acp dt n1, dt n1 p-acp np1, cc dt j n1 p-acp dt n-vvg pp-f np1.
(14) part (DIV1)
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1706
These are the two necessary Graces, which the Apostle prays for in the Text:
These Are the two necessary Graces, which the Apostle prays for in the Text:
d vbr dt crd j n2, r-crq dt n1 vvz p-acp p-acp dt n1:
(14) part (DIV1)
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1707
Here is the love of God, that is the first Grace, and the earnest or patient waiting for Christ.
Here is the love of God, that is the First Grace, and the earnest or patient waiting for christ.
av vbz dt n1 pp-f np1, cst vbz dt ord n1, cc dt j cc j vvg p-acp np1.
(14) part (DIV1)
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1708
Love respects God, because he is the chief Object of it, primum amabile, as being the first and chiefest good,
Love respects God, Because he is the chief Object of it, primum amabile, as being the First and chiefest good,
n1 vvz np1, c-acp pns31 vbz dt j-jn n1 pp-f pn31, fw-la fw-la, p-acp vbg dt ord cc js-jn j,
(14) part (DIV1)
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1709
but hope or patient expectation respects Christ, who at his glorious coming will give us our full reward.
but hope or patient expectation respects christ, who At his glorious coming will give us our full reward.
cc-acp vvb cc j n1 vvz np1, r-crq p-acp po31 j n-vvg vmb vvi pno12 po12 j n1.
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1710
Love is the Life and Soul of our present Duties, and by patient expectation we wait for our future hope.
Love is the Life and Soul of our present Duties, and by patient expectation we wait for our future hope.
n1 vbz dt n1 cc n1 pp-f po12 j n2, cc p-acp j n1 pns12 vvb p-acp po12 j-jn n1.
(14) part (DIV1)
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1711
The Love of God urgeth us to the Duties of Religion, and Hope strengthens us against Temptations,
The Love of God urges us to the Duties of Religion, and Hope strengthens us against Temptations,
dt n1 pp-f np1 vvz pno12 p-acp dt n2 pp-f n1, cc n1 vvz pno12 p-acp n2,
(14) part (DIV1)
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1712
whether they arise from the allurernents of Sence, or the troubles of the World.
whither they arise from the allurernents of Sense, or the Troubles of the World.
cs pns32 vvb p-acp dt n2 pp-f n1, cc dt n2 pp-f dt n1.
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1713
Love is our Breastplate that guards the vitals of Christianity, and Hope is our Helmet that covers our Head, that we may hold up our Head in the midst of all the troubles and sorrows of the present Life, 1 Thess. 5. 8. Both Graces are necessary,
Love is our Breastplate that guards the vitals of Christianity, and Hope is our Helmet that covers our Head, that we may hold up our Head in the midst of all the Troubles and sorrows of the present Life, 1 Thess 5. 8. Both Graces Are necessary,
n1 vbz po12 n1 cst vvz dt n2-j pp-f np1, cc n1 vbz po12 n1 cst vvz po12 n1, cst pns12 vmb vvi a-acp po12 n1 p-acp dt n1 pp-f d dt n2 cc n2 pp-f dt j n1, crd np1 crd crd av-d n2 vbr j,
(14) part (DIV1)
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1714
therefore it will not be unprofitable to insist upon them.
Therefore it will not be unprofitable to insist upon them.
av pn31 vmb xx vbi j pc-acp vvi p-acp pno32.
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I begin now with the former, The Lord direct your Hearts to the love of God. Where note,
I begin now with the former, The Lord Direct your Hearts to the love of God. Where note,
pns11 vvb av p-acp dt j, dt n1 vvb po22 n2 p-acp dt n1 pp-f np1. q-crq n1,
(14) part (DIV1)
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1. The Grace prayed for, the Love of God. 2. The Efficiency, which is necessary to produce it, the Lord direct your Hearts.
1. The Grace prayed for, the Love of God. 2. The Efficiency, which is necessary to produce it, the Lord Direct your Hearts.
crd dt n1 vvd p-acp, dt n1 pp-f np1. crd dt n1, r-crq vbz j pc-acp vvi pn31, dt n1 vvb po22 n2.
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1717
The word direct notes sometimes conduct and guidance, and sometimes bending, or setting streight the thing that is crooked:
The word Direct notes sometime conduct and guidance, and sometime bending, or setting straight the thing that is crooked:
dt n1 j n2 av vvi cc n1, cc av vvg, cc vvg av-j dt n1 cst vbz j:
(14) part (DIV1)
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1718
Conduct and Guidance, as we guide Men that they may not go wrong. Psal. 119. 5. Oh that my ways were directed to keep thy Statutes.
Conduct and Guidance, as we guide Men that they may not go wrong. Psalm 119. 5. O that my ways were directed to keep thy Statutes.
vvb cc n1, c-acp pns12 vvb n2 cst pns32 vmb xx vvi j-jn. np1 crd crd uh cst po11 n2 vbdr vvn pc-acp vvi po21 n2.
(14) part (DIV1)
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1719
Ships that are best rigged, need a Pilot;
Ships that Are best rigged, need a Pilot;
n2 cst vbr js vvn, vvb dt n1;
(14) part (DIV1)
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1720
and they that love God most, need to have their love ordered and directed to the best advantage of his Glory and Service.
and they that love God most, need to have their love ordered and directed to the best advantage of his Glory and Service.
cc pns32 cst vvb np1 av-ds, vvb pc-acp vhi po32 n1 vvn cc vvn p-acp dt js n1 pp-f po31 n1 cc n1.
(14) part (DIV1)
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1721
This for the first signification, guidance and direction. But at other times it signifies the bending, inclining, or making streight what is crooked,
This for the First signification, guidance and direction. But At other times it signifies the bending, inclining, or making straight what is crooked,
np1 p-acp dt ord n1, n1 cc n1. p-acp p-acp j-jn n2 pn31 vvz dt j-vvg, vvg, cc vvg av-j r-crq vbz j,
(14) part (DIV1)
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1722
and what bends and tends another way: in this Sence I take it here. Our Hearts are distorted and writhed, and averse from God and all good naturally;
and what bends and tends Another Way: in this Sense I take it Here. Our Hearts Are distorted and writhed, and averse from God and all good naturally;
cc r-crq vvz cc vvz j-jn n1: p-acp d n1 pns11 vvb pn31 av. po12 n2 vbr vvn cc vvn, cc j p-acp np1 cc d j av-j;
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1723
yea, and after Grace received, are apt to wander, and return to their old bent and byas again:
yea, and After Grace received, Are apt to wander, and return to their old bent and bias again:
uh, cc p-acp n1 vvd, vbr j pc-acp vvi, cc vvi p-acp po32 j n1 cc n1 av:
(14) part (DIV1)
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1724
therefore the Apostle prays, that God would form and set their Hearts streight, that they may be more indeclinably fixt towards God.
Therefore the Apostle prays, that God would from and Set their Hearts straight, that they may be more indeclinably fixed towards God.
av dt n1 vvz, cst np1 vmd vvi cc vvi po32 n2 av, cst pns32 vmb vbi av-dc av-j vvn p-acp np1.
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And this Prayer he makes for the Thessalonions, whose work of Faith, and labour of Love,
And this Prayer he makes for the Thessalonians, whose work of Faith, and labour of Love,
cc d n1 pns31 vvz p-acp dt njp2, rg-crq n1 pp-f n1, cc n1 pp-f n1,
(14) part (DIV1)
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1726
and patience of Hope he had so much commended before; and patience of Hope he had so much commended before;
cc n1 pp-f n1 pns31 vhd av av-d vvn a-acp;
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1727
and of whose sincerity he had such great confidence, for those he prays, that their Love might be directed,
and of whose sincerity he had such great confidence, for those he prays, that their Love might be directed,
cc pp-f r-crq n1 pns31 vhd d j n1, p-acp d pns31 vvz, cst po32 n1 vmd vbi vvn,
(14) part (DIV1)
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1728
and their Hearts more fixedly set towards God. The Note then will be plain and easy.
and their Hearts more fixedly Set towards God. The Note then will be plain and easy.
cc po32 n2 av-dc av-vvn vvn p-acp np1. dt n1 av vmb vbi j cc j.
(14) part (DIV1)
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1729
Doct. That we cannot have or keep up any true Love to God, unless the Lord set our Hearts streight,Doct. That we cannot have or keep up any true Love to God, unless the Lord Set our Hearts straight,
np1 cst pns12 vmbx vhi cc vvi a-acp d j n1 p-acp np1, cs dt n1 vvb po12 n2 av,
(15) section (DIV2)
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1730
and keep them bent towards himself. I shall inquire here, 1. What is Love to God.
and keep them bent towards himself. I shall inquire Here, 1. What is Love to God.
cc vvi pno32 vvn p-acp px31. pns11 vmb vvi av, crd q-crq vbz n1 p-acp np1.
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1731
Love is the complacency of the Soul in what is good.
Love is the complacency of the Soul in what is good.
n1 vbz dt n1 pp-f dt n1 p-acp r-crq vbz j.
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1732
Love to God is the complacency and well-pleasedness of the Soul in God as our all-sufficient Portion.
Love to God is the complacency and Well-pleasedness of the Soul in God as our All-sufficient Portion.
n1 p-acp np1 vbz dt n1 cc j pp-f dt n1 p-acp np1 p-acp po12 j n1.
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1733
To open it to you, I shall describe it, I. By its Radical and Internal Acts. II. By its External Effects. III. A little touch upon the Properties of it, and then you will see what the Love of God is.
To open it to you, I shall describe it, I. By its Radical and Internal Acts. II By its External Effects. III. A little touch upon the Properties of it, and then you will see what the Love of God is.
p-acp j pn31 p-acp pn22, pns11 vmb vvi pn31, pns11. p-acp po31 j cc j n2 crd p-acp po31 j n2. np1. dt j n1 p-acp dt n2 pp-f pn31, cc cs pn22 vmb vvi r-crq dt n1 pp-f np1 vbz.
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1734
1. The Radical and Internal Acts are two, Desire, and Delight. Desire after him, and Delight in him. 1. Desire after him.
1. The Radical and Internal Acts Are two, Desire, and Delight. Desire After him, and Delight in him. 1. Desire After him.
crd dt j cc j n2 vbr crd, n1, cc n1. n1 p-acp pno31, cc n1 p-acp pno31. crd n1 p-acp pno31.
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1735
Love affects union with the thing Beloved;
Love affects Union with the thing beloved;
n1 vvz n1 p-acp dt n1 vvn;
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1736
and so love to God implies an earnest seeking after him, in the highest way of enjoyment that we are capable of in this World.
and so love to God Implies an earnest seeking After him, in the highest Way of enjoyment that we Are capable of in this World.
cc av vvb p-acp np1 vvz dt n1 vvg p-acp pno31, p-acp dt js n1 pp-f n1 cst pns12 vbr j pp-f p-acp d n1.
(15) section (DIV2)
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This appears partly by the kind of Mercies that we affect, and partly by the fervency of our endeavours after him.
This appears partly by the kind of mercies that we affect, and partly by the fervency of our endeavours After him.
np1 vvz av p-acp dt n1 pp-f n2 cst pns12 vvb, cc av p-acp dt n1 pp-f po12 n2 p-acp pno31.
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(1.) By the kind of Mercies that we affect.
(1.) By the kind of mercies that we affect.
(crd) p-acp dt n1 pp-f n2 cst pns12 vvb.
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There are some Mercies vouchsafed to the Creature that lie nearer to God than others do,
There Are Some mercies vouchsafed to the Creature that lie nearer to God than Others do,
pc-acp vbr d n2 vvn p-acp dt n1 cst vvb av-jc p-acp np1 cs n2-jn vdb,
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and do least detain us from him: as his Image and Favour, or his renewing and reconciling Grace.
and do least detain us from him: as his Image and Favour, or his renewing and reconciling Grace.
cc vdb av-ds vvi pno12 p-acp pno31: c-acp po31 n1 cc n1, cc po31 vvg cc n-vvg n1.
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When we love God, these are sought in the first place:
When we love God, these Are sought in the First place:
c-crq pns12 vvb np1, d vbr vvn p-acp dt ord n1:
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As you shall see how the temper of the Saints is described, and distinguished from the temper of the brutish Multitude, Psal. 4. 6, 7. The Many say, Who will shew us any good? but, Lord, lift thou up the light of thy Countenance upon us,
As you shall see how the temper of the Saints is described, and distinguished from the temper of the brutish Multitude, Psalm 4. 6, 7. The Many say, Who will show us any good? but, Lord, lift thou up the Light of thy Countenance upon us,
c-acp pn22 vmb vvi c-crq dt n1 pp-f dt n2 vbz vvn, cc vvn p-acp dt n1 pp-f dt j n1, np1 crd crd, crd dt d vvb, q-crq vmb vvi pno12 d j? p-acp, n1, vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12,
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and this will put gladness into our Hearts. and this will put gladness into our Hearts.
cc d vmb vvi n1 p-acp po12 n2.
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The Many, the brutish Multitude seek an uncertain good, and they seek it from an uncertain Author;
The Many, the brutish Multitude seek an uncertain good, and they seek it from an uncertain Author;
dt d, dt j n1 vvi dt j j, cc pns32 vvb pn31 p-acp dt j n1;
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Who will shew us? They do not acknowledg God in these common Mercies: but the Children of God must have his Favour;
Who will show us? They do not acknowledge God in these Common mercies: but the Children of God must have his Favour;
q-crq vmb vvi pno12? pns32 vdb xx vvi np1 p-acp d j n2: cc-acp dt n2 pp-f np1 vmb vhi po31 n1;
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Lord, lift thou up the light of thy Countenance upon us: Lord, lift thou up the Light of thy Countenance upon us:
n1, vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12:
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As the Beams of the Sun do chear and refresh the Earth, this is that that doth revive their Souls.
As the Beams of the Sun do cheer and refresh the Earth, this is that that does revive their Souls.
p-acp dt n2 pp-f dt n1 vdb vvi cc vvi dt n1, d vbz d cst vdz vvi po32 n2.
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So Mat. 5. 6. Blessed are they that hunger and thirst after Righteousness.
So Mathew 5. 6. Blessed Are they that hunger and thirst After Righteousness.
av np1 crd crd vvn vbr pns32 cst n1 cc n1 p-acp n1.
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Well then, they that desire to be like God in Purity and Holiness, and to recover his Favour lost by Sin, do certainly more love him than those, that only seek temporal Mercies from him.
Well then, they that desire to be like God in Purity and Holiness, and to recover his Favour lost by since, do Certainly more love him than those, that only seek temporal mercies from him.
av av, pns32 cst vvb pc-acp vbi j np1 p-acp n1 cc n1, cc pc-acp vvi po31 n1 vvn p-acp n1, vdb av-j av-dc vvi pno31 cs d, cst av-j vvb j n2 p-acp pno31.
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God's sanctifying Spirit witnessing his love to us, is the greatest gift can be bestowed in this Life,
God's sanctifying Spirit witnessing his love to us, is the greatest gift can be bestowed in this Life,
npg1 vvg n1 vvg po31 n1 p-acp pno12, vbz dt js n1 vmb vbi vvn p-acp d n1,
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and will more witness his love, than any thing else can be given us.
and will more witness his love, than any thing Else can be given us.
cc vmb av-dc vvi po31 n1, cs d n1 av vmb vbi vvn pno12.
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This the Saints seek after, that they may be like God, that they may be accepted,
This the Saints seek After, that they may be like God, that they may be accepted,
np1 dt n2 vvb a-acp, cst pns32 vmb vbi j np1, cst pns32 vmb vbi vvn,
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and wellpleasing unto God, this is all their Ambition;
and Well-pleasing unto God, this is all their Ambition;
cc j p-acp np1, d vbz d po32 n1;
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2 Cor. 5. 9. Wherefore we labour, that whether present, or absent, we may be accepted of the Lord.
2 Cor. 5. 9. Wherefore we labour, that whither present, or absent, we may be accepted of the Lord.
crd np1 crd crd c-crq pns12 vvb, cst cs j, cc j, pns12 vmb vbi vvn pp-f dt n1.
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1755
Other things may please the Flesh, but that is not their design, those things that bring them nearer to God, take up their Mind and Heart.
Other things may please the Flesh, but that is not their Design, those things that bring them nearer to God, take up their Mind and Heart.
j-jn n2 vmb vvi dt n1, cc-acp cst vbz xx po32 n1, d n2 cst vvb pno32 av-jc p-acp np1, vvb a-acp po32 n1 cc n1.
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Now as it appears by the Mercies we affect, so it appears, (2.) By the fervency of our endeavours after these things.
Now as it appears by the mercies we affect, so it appears, (2.) By the fervency of our endeavours After these things.
av c-acp pn31 vvz p-acp dt n2 pns12 vvb, av pn31 vvz, (crd) p-acp dt n1 pp-f po12 n2 p-acp d n2.
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For if the Image of God, and Favour of God be sought superficially, or as things that we may be well without,
For if the Image of God, and Favour of God be sought superficially, or as things that we may be well without,
p-acp cs dt n1 pp-f np1, cc n1 pp-f np1 vbb vvn av-j, cc c-acp n2 cst pns12 vmb vbi av p-acp,
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and the Wealth, Honours and Pleasures of the World be most earnestly sought after, surely we do not love God.
and the Wealth, Honours and Pleasures of the World be most earnestly sought After, surely we do not love God.
cc dt n1, ng1 cc n2 pp-f dt n1 vbb av-ds av-j vvn a-acp, av-j pns12 vdb xx vvi np1.
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Psal. 63. 8. My Soul followeth hard after thee. The whole Spiritual Life is but a pursuit of the Soul towards God;
Psalm 63. 8. My Soul follows hard After thee. The Whole Spiritual Life is but a pursuit of the Soul towards God;
np1 crd crd po11 n1 vvz av-j p-acp pno21. dt j-jn j n1 vbz p-acp dt n1 pp-f dt n1 p-acp np1;
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and the more constantly and earnestly we seek him, to enjoy more of his saving Graces and Benefits, the more we have of the love of God in us.
and the more constantly and earnestly we seek him, to enjoy more of his Saving Graces and Benefits, the more we have of the love of God in us.
cc dt av-dc av-j cc av-j pns12 vvb pno31, pc-acp vvi dc pp-f po31 j-vvg n2 cc n2, dt av-dc pns12 vhb pp-f dt n1 pp-f np1 p-acp pno12.
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Therefore David expresseth this desire, as exceeding all other desires, Psal. 27. 4. One thing have I desired of the Lord, that will I seek after, that I might dwell in the House of the Lord all the days of my Life, to behold the beauty of the Lord,
Therefore David Expresses this desire, as exceeding all other Desires, Psalm 27. 4. One thing have I desired of the Lord, that will I seek After, that I might dwell in the House of the Lord all the days of my Life, to behold the beauty of the Lord,
av np1 vvz d n1, c-acp vvg d j-jn n2, np1 crd crd crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp, cst pns11 vmd vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1,
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and to enquire in his Temple. and to inquire in his Temple.
cc pc-acp vvi p-acp po31 n1.
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He sought not the glory of the Kingdom, Success in battel, Victory over his Enemies in the first place,
He sought not the glory of the Kingdom, Success in battle, Victory over his Enemies in the First place,
pns31 vvd xx dt n1 pp-f dt n1, n1 p-acp n1, n1 p-acp po31 n2 p-acp dt ord n1,
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or not so much as Converse with God, and Attendance on his Worship in the Tabernacle, all was nothing to this, that he might have Communion with God.
or not so much as Converse with God, and Attendance on his Worship in the Tabernacle, all was nothing to this, that he might have Communion with God.
cc xx av av-d c-acp vvi p-acp np1, cc n1 p-acp po31 n1 p-acp dt n1, d vbds pix p-acp d, cst pns31 vmd vhi n1 p-acp np1.
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Therefore this is the radical Act of Love, this fervent burning desire that carries the Soul thorow all Duties, Ordinances, Services, they are still making their way to a nearer access to God,
Therefore this is the radical Act of Love, this fervent burning desire that carries the Soul thorough all Duties, Ordinances, Services, they Are still making their Way to a nearer access to God,
av d vbz dt j n1 pp-f n1, d j j-vvg n1 cst vvz dt n1 p-acp d n2, n2, n2, pns32 vbr av vvg po32 n1 p-acp dt jc n1 p-acp np1,
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and larger participation of his Grace, till they come eternally to enjoy him in Glory. 2. There is another Internal Radical Act of Love, that is a Delight in him.
and larger participation of his Grace, till they come eternally to enjoy him in Glory. 2. There is Another Internal Radical Act of Love, that is a Delight in him.
cc jc n1 pp-f po31 n1, c-acp pns32 vvb av-j pc-acp vvi pno31 p-acp n1. crd pc-acp vbz j-jn j j n1 pp-f n1, cst vbz dt n1 p-acp pno31.
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Our full joy is reserved for the other World, but delighting our selves in God is a great Duty now;
Our full joy is reserved for the other World, but delighting our selves in God is a great Duty now;
po12 j n1 vbz vvn p-acp dt j-jn n1, cc-acp vvg po12 n2 p-acp np1 vbz dt j n1 av;
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for Love being the complacence of the Soul in God, as a apprehended to be good,
for Love being the complacence of the Soul in God, as a apprehended to be good,
p-acp n1 vbg dt n1 pp-f dt n1 p-acp np1, c-acp dt vvn pc-acp vbi j,
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1769
or a delightful adhesion to God as our allsufficient Portion and Happiness, it cannot be imagined Love can be without any delight in God even now.
or a delightful adhesion to God as our All-sufficient Portion and Happiness, it cannot be imagined Love can be without any delight in God even now.
cc dt j n1 p-acp np1 p-acp po12 j n1 cc n1, pn31 vmbx vbi vvn n1 vmb vbi p-acp d n1 p-acp np1 av av.
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Now in this Valley of Tears, the hope of enjoying him hereafter is our Comfort and Solace in the midst of our Weaknesses and Afflictions, that there is a time coming,
Now in this Valley of Tears, the hope of enjoying him hereafter is our Comfort and Solace in the midst of our Weaknesses and Afflictions, that there is a time coming,
av p-acp d n1 pp-f n2, dt n1 pp-f vvg pno31 av vbz po12 n1 cc n1 p-acp dt n1 pp-f po12 n2 cc n2, cst pc-acp vbz dt n1 vvg,
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when we shall more perfectly see kim as he is, and be like him.
when we shall more perfectly see Kim as he is, and be like him.
c-crq pns12 vmb av-dc av-j vvi vvi c-acp pns31 vbz, cc vbi av-j pno31.
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1 Ioh. 3. 2. the Apostle tells us, We rejoyce now in the hope of the Glory of God;
1 John 3. 2. the Apostle tells us, We rejoice now in the hope of the Glory of God;
crd np1 crd crd dt n1 vvz pno12, pns12 vvb av p-acp dt n1 pp-f dt n1 pp-f np1;
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that we have this in expectation, that we shall have an Estate of compleat Felicity, and excellent Holiness;
that we have this in expectation, that we shall have an Estate of complete Felicity, and excellent Holiness;
cst pns12 vhb d p-acp n1, cst pns12 vmb vhi dt n1 pp-f j n1, cc j n1;
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that we shall behold our Nature united to the Godhead in the glorified Redeemer, and our Persons admitted into the nearest intuition and fruition of God we are capable of,
that we shall behold our Nature united to the Godhead in the glorified Redeemer, and our Persons admitted into the nearest intuition and fruition of God we Are capable of,
cst pns12 vmb vvi po12 n1 vvn p-acp dt n1 p-acp dt vvn n1, cc po12 n2 vvn p-acp dt js n1 cc n1 pp-f np1 pns12 vbr j pp-f,
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and live in the exercise of a constant uninterrupted Love, and be perfectly capable of receiving his highest Benefits.
and live in the exercise of a constant uninterrupted Love, and be perfectly capable of receiving his highest Benefits.
cc vvi p-acp dt n1 pp-f dt j j-vvn n1, cc vbi av-j j pp-f vvg po31 js n2.
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Surely this Joy we have in our Pilgrimage.
Surely this Joy we have in our Pilgrimage.
np1 d n1 pns12 vhb p-acp po12 n1.
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But there is not only our hope, but our partial enjoyment of it is matter of Happiness to us;
But there is not only our hope, but our partial enjoyment of it is matter of Happiness to us;
p-acp pc-acp vbz xx av-j po12 n1, cc-acp po12 j n1 pp-f pn31 vbz n1 pp-f n1 p-acp pno12;
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his Favour is as Life, and his Frown as Death, to the Soul that loves him.
his Favour is as Life, and his Frown as Death, to the Soul that loves him.
po31 n1 vbz p-acp n1, cc po31 n1 p-acp n1, p-acp dt n1 cst vvz pno31.
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The Saints look on God reconciled as the best Friend, God displeased as the most dreadful Adversary;
The Saints look on God reconciled as the best Friend, God displeased as the most dreadful Adversary;
dt n2 vvb p-acp np1 vvn p-acp dt js n1, np1 vvn p-acp dt av-ds j n1;
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therefore if they have any taste of his Love, their Souls are filled as with Marrow and Fatness, Psal. 63. 3, 4, 5. Because thy loving-kindness is letter than Life, my Lips shall praise thee.
Therefore if they have any taste of his Love, their Souls Are filled as with Marrow and Fatness, Psalm 63. 3, 4, 5. Because thy Lovingkindness is Letter than Life, my Lips shall praise thee.
av cs pns32 vhb d n1 pp-f po31 n1, po32 n2 vbr vvn a-acp p-acp n1 cc n1, np1 crd crd, crd, crd p-acp po21 n1 vbz n1 cs n1, po11 n2 vmb vvi pno21.
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I will bless thee while I live, my Soul shall be satisfied as with Marrow and Fatness,
I will bless thee while I live, my Soul shall be satisfied as with Marrow and Fatness,
pns11 vmb vvi pno21 cs pns11 vvb, po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1,
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1782
and my Mouth shall praise thee with joyful Lips. But if God hide his Face; if God be altogether a stranger, then they are troubled indeed.and my Mouth shall praise thee with joyful Lips. But if God hide his Face; if God be altogether a stranger, then they Are troubled indeed.
cc po11 n1 vmb vvi pno21 p-acp j n2 cc-acp cs np1 vvb po31 n1; cs np1 vbb av dt n1, cs pns32 vbr vvn av.
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Psal. 30. 7. But yet we are not gone to the bottom of the matter of delighting in God.Psalm 30. 7. But yet we Are not gone to the bottom of the matter of delighting in God.
np1 crd crd p-acp av pns12 vbr xx vvn p-acp dt n1 pp-f dt n1 pp-f vvg p-acp np1.
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Those whose Souls are possessed with the Love of God, are so well pleased with him, that every thing is sweet to them by the relation it hath to God.
Those whose Souls Are possessed with the Love of God, Are so well pleased with him, that every thing is sweet to them by the Relation it hath to God.
d r-crq n2 vbr vvn p-acp dt n1 pp-f np1, vbr av av vvn p-acp pno31, cst d n1 vbz j p-acp pno32 p-acp dt n1 pn31 vhz p-acp np1.
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It is a delight to them to think of God.
It is a delight to them to think of God.
pn31 vbz dt n1 p-acp pno32 pc-acp vvi pp-f np1.
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Psal. 104. 34. I will be glad and rejoyce in him, my meditation of him shall be sweet. Psalm 104. 34. I will be glad and rejoice in him, my meditation of him shall be sweet.
np1 crd crd pns11 vmb vbi j cc vvi p-acp pno31, po11 n1 pp-f pno31 vmb vbi j.
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It is a delight to them to speak of God, Eph. 5. 4. Not foolish jesting, but giving of Thanks.
It is a delight to them to speak of God, Ephesians 5. 4. Not foolish jesting, but giving of Thanks.
pn31 vbz dt n1 p-acp pno32 pc-acp vvi pp-f np1, np1 crd crd xx j vvg, cc-acp vvg pp-f n2.
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The Delight of God's Children, or that which serves instead of jesting to Christians is the grateful remembrance of the Lord's Mercies, especially of our Redemption by Christ.
The Delight of God's Children, or that which serves instead of jesting to Christians is the grateful remembrance of the Lord's mercies, especially of our Redemption by christ.
dt n1 pp-f npg1 n2, cc cst r-crq vvz av pp-f vvg p-acp np1 vbz dt j n1 pp-f dt ng1 n2, av-j pp-f po12 n1 p-acp np1.
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To draw nigh to him in Ordinances, there this delight is exercised again. There is Prayer:
To draw High to him in Ordinances, there this delight is exercised again. There is Prayer:
p-acp vvi av-j p-acp pno31 p-acp n2, a-acp d n1 vbz vvn av. pc-acp vbz n1:
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A gracious Soul cannot be a Stranger to it, because it cannot have a greater refreshing,
A gracious Soul cannot be a Stranger to it, Because it cannot have a greater refreshing,
dt j n1 vmbx vbi dt n1 p-acp pn31, c-acp pn31 vmbx vhi dt jc n-vvg,
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1791
than to be alone with God, and unbosome himself with God.
than to be alone with God, and unbosom himself with God.
cs pc-acp vbi j p-acp np1, cc vvi px31 p-acp np1.
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The Hypocrite is rejected from being capable of this Character, Job 27. 10. Will he delight himself in the Almighty, will he always call upon God? Sometimes he will call upon God, he is frighted into a little Religiousness, it may be,
The Hypocrite is rejected from being capable of this Character, Job 27. 10. Will he delight himself in the Almighty, will he always call upon God? Sometime he will call upon God, he is frighted into a little Religiousness, it may be,
dt n1 vbz vvn p-acp vbg j pp-f d n1, np1 crd crd vmb pns31 vvi px31 p-acp dt j-jn, vmb pns31 av vvi p-acp np1? av pns31 vmb vvi p-acp np1, pns31 vbz vvn p-acp dt j n1, pn31 vmb vbi,
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when Death is at his Back, in great Afflictions, or time of great Judgments, but he hath no constant delight in God.
when Death is At his Back, in great Afflictions, or time of great Judgments, but he hath no constant delight in God.
c-crq n1 vbz p-acp po31 n1, p-acp j n2, cc n1 pp-f j n2, cc-acp pns31 vhz dx j n1 p-acp np1.
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The constant delight in God, is that that brings the Saints into his presence.
The constant delight in God, is that that brings the Saints into his presence.
dt j n1 p-acp np1, vbz d cst vvz dt n2 p-acp po31 n1.
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So for all other Christian duties, Psal. 122. 1. I was glad, when they said unto me, Come, let us go into the House of the Lord;
So for all other Christian duties, Psalm 122. 1. I was glad, when they said unto me, Come, let us go into the House of the Lord;
av p-acp d j-jn njp n2, np1 crd crd pns11 vbds j, c-crq pns32 vvd p-acp pno11, vvb, vvb pno12 vvi p-acp dt n1 pp-f dt n1;
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there they entertained Traffick and Commerce with God about matters of the highest concernment to their precious and immortal Souls;
there they entertained Traffic and Commerce with God about matters of the highest concernment to their precious and immortal Souls;
a-acp pns32 vvd n1 cc n1 p-acp np1 p-acp n2 pp-f dt js n1 p-acp po32 j cc j n2;
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nay all their work, the whole course of their Obedience is sweetned to them, because it is commanded by God,
nay all their work, the Whole course of their obedience is sweetened to them, Because it is commanded by God,
uh-x d po32 n1, dt j-jn n1 pp-f po32 n1 vbz vvn p-acp pno32, c-acp pn31 vbz vvn p-acp np1,
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1798
and tends to the enjoyment of God:
and tends to the enjoyment of God:
cc vvz p-acp dt n1 pp-f np1:
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as Psal. 112. 1, Blessed is the Man that feareth the Lord, that delighteth greatly in his Commandments;
as Psalm 112. 1, Blessed is the Man that fears the Lord, that delights greatly in his commandments;
c-acp np1 crd crd, vvn vbz dt n1 cst vvz dt n1, cst vvz av-j p-acp po31 n2;
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1800
they not only keep the Commandments, but delight, (and that greatly,) to keep the Commandments.
they not only keep the commandments, but delight, (and that greatly,) to keep the commandments.
pns32 xx av-j vvi dt n2, cc-acp vvb, (cc cst av-j,) pc-acp vvi dt n2.
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1801
And Psal. 119. 14. I have rejoyced in the way of thy Testimonies, as much as in all riches.
And Psalm 119. 14. I have rejoiced in the Way of thy Testimonies, as much as in all riches.
cc np1 crd crd pns11 vhb vvn p-acp dt n1 pp-f po21 n2, c-acp d c-acp p-acp d n2.
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1802
Delight in God is a great act of Love, to which we should not be Strangers,
Delight in God is a great act of Love, to which we should not be Strangers,
n1 p-acp np1 vbz dt j n1 pp-f n1, p-acp r-crq pns12 vmd xx vbi n2,
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1803
even in the house of our Pilgrimage; though we have no assurance, or sensible enjoyment of his Favour.
even in the house of our Pilgrimage; though we have no assurance, or sensible enjoyment of his Favour.
av p-acp dt n1 pp-f po12 n1; cs pns12 vhb dx n1, cc j n1 pp-f po31 n1.
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1804
For it is a Duty of the first Commandment, that results from the owning of God, as our God.
For it is a Duty of the First Commandment, that results from the owning of God, as our God.
p-acp pn31 vbz dt n1 pp-f dt ord n1, cst vvz p-acp dt vvg pp-f np1, c-acp po12 n1.
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1805
II. For the External Effects of Love, they are Doing and Suffering his Will:
II For the External Effects of Love, they Are Doing and Suffering his Will:
crd p-acp dt j n2 pp-f n1, pns32 vbr vdg cc vvg po31 n1:
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1806
when we are contented to do what God will have us do, and be what God will have us be. 1. For Doing.
when we Are contented to do what God will have us do, and be what God will have us be. 1. For Doing.
c-crq pns12 vbr vvn pc-acp vdi r-crq np1 vmb vhi pno12 vdi, cc vbb r-crq n1 vmb vhi pno12 vbb. crd p-acp vdg.
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1807
If we love God, we shall be loth to offend him, we shall be desirous to please him.
If we love God, we shall be loath to offend him, we shall be desirous to please him.
cs pns12 vvb np1, pns12 vmb vbi j pc-acp vvi pno31, pns12 vmb vbi j pc-acp vvi pno31.
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1808
Faith, I do confess, is a marvellous Grace, it can apprehend things strange to Nature, but it can do no worthy thing for God, till it be accompanied with Love:
Faith, I do confess, is a marvellous Grace, it can apprehend things strange to Nature, but it can do no worthy thing for God, till it be accompanied with Love:
n1, pns11 vdb vvi, vbz dt j n1, pn31 vmb vvi n2 j p-acp n1, cc-acp pn31 vmb vdi dx j n1 p-acp np1, c-acp pn31 vbb vvn p-acp n1:
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1809
Gal. 5. 6. When the Apostle tells us of that Faith, that carries away the prize of Justification, he describes it to be a Faith working by Love.Gal. 5. 6. When the Apostle tells us of that Faith, that carries away the prize of Justification, he describes it to be a Faith working by Love.
np1 crd crd c-crq dt n1 vvz pno12 pp-f d n1, cst vvz av dt n1 pp-f n1, pns31 vvz pn31 pc-acp vbi dt n1 vvg p-acp n1.
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1810
Faith itself serves as the Bellows to blow up this Flame in our Hearts, as the next and immediate principle of Action.
Faith itself serves as the Bellows to blow up this Flame in our Hearts, as the next and immediate principle of Actium.
n1 px31 vvz p-acp dt n2 pc-acp vvi a-acp d n1 p-acp po12 n2, c-acp dt ord cc j n1 pp-f n1.
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1811
In short, Love is the overruling bent of our Souls, the weight and poize upon us, that inclines us to God.
In short, Love is the overruling bent of our Souls, the weight and poize upon us, that inclines us to God.
p-acp j, n1 vbz dt j-vvg n1 pp-f po12 n2, dt n1 cc n1 p-acp pno12, cst vvz pno12 p-acp np1.
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1812
And look as all noble Qualities when restrained cannot produce their consummate Act, so Love suffers a kind of imperfection, till it can thus break forth into some Act of Thankfulness to God,
And look as all noble Qualities when restrained cannot produce their consummate Act, so Love suffers a kind of imperfection, till it can thus break forth into Some Act of Thankfulness to God,
cc vvb p-acp d j n2 c-crq vvn vmbx vvi po32 j n1, av n1 vvz dt n1 pp-f n1, c-acp pn31 vmb av vvi av p-acp d n1 pp-f n1 p-acp np1,
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1813
but then it is perfected. 1 Joh. 2. 5. Whoso keepeth his Word, in him the Loue of God is perfect, that is, hath attained its consummate Act that which it aims at.
but then it is perfected. 1 John 2. 5. Whoso Keepeth his Word, in him the Love of God is perfect, that is, hath attained its consummate Act that which it aims At.
cc-acp av pn31 vbz vvn. crd np1 crd crd r-crq vvz po31 n1, p-acp pno31 dt n1 pp-f np1 vbz j, cst vbz, vhz vvn po31 j n1 cst r-crq pn31 vvz p-acp.
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1814
No Man certainly can be owned as a perfect sincere lover of God, but he that makes conscience of doing what he commands:
No Man Certainly can be owned as a perfect sincere lover of God, but he that makes conscience of doing what he commands:
dx n1 av-j vmb vbi vvd p-acp dt j j n1 pp-f np1, cc-acp pns31 cst vvz n1 pp-f vdg r-crq pns31 vvz:
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1815
none but they have a deep sence of his Majesty, none but they have an esteem of his Favour;
none but they have a deep sense of his Majesty, none but they have an esteem of his Favour;
pix cc-acp pns32 vhb dt j-jn n1 pp-f po31 n1, pix cc-acp pns32 vhb dt n1 pp-f po31 n1;
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1816
therefore they dare not hazard it by a breach or neglect of their Duty. 2. For Suffering his Will.
Therefore they Dare not hazard it by a breach or neglect of their Duty. 2. For Suffering his Will.
av pns32 vvb xx vvi pn31 p-acp dt n1 cc n1 pp-f po32 n1. crd p-acp vvg po31 n1.
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1817
For when the Apostle prays here, God would direct their Hearts to love him, he means that they should endure any thing, rather than deny the Faith,
For when the Apostle prays Here, God would Direct their Hearts to love him, he means that they should endure any thing, rather than deny the Faith,
p-acp c-crq dt n1 vvz av, np1 vmd vvi po32 n2 pc-acp vvi pno31, pns31 vvz cst pns32 vmd vvi d n1, av-c cs vvi dt n1,
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1818
and confess Christ, whatever it cost them. As Obedience is virtually contained in Love, so also Courage and Resolution.
and confess christ, whatever it cost them. As obedience is virtually contained in Love, so also Courage and Resolution.
cc vvb np1, r-crq pn31 vvd pno32. p-acp n1 vbz av-j vvn p-acp n1, av av n1 cc n1.
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1819
Solomon represents Love as a powerful thing, as an Affection that will not be bribed nor quenched;Solomon represents Love as a powerful thing, as an Affection that will not be bribed nor quenched;
np1 vvz n1 p-acp dt j n1, c-acp dt n1 cst vmb xx vbi vvn ccx vvn;
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1820
Cant. 8. 7. Many Waters cannot quench Love, nor can the Flouds drown it:
Cant 8. 7. Many Waters cannot quench Love, nor can the Floods drown it:
np1 crd crd d n2 vmbx vvi n1, ccx vmb dt n2 vvb pn31:
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1821
if a Man would give the whole substance of his House for it, it would be utterly contemned. if a Man would give the Whole substance of his House for it, it would be utterly contemned.
cs dt n1 vmd vvb dt j-jn n1 pp-f po31 n1 p-acp pn31, pn31 vmd vbi av-j vvn.
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1822
It is true of Love in general, much more of Love to God. In carnal matters, Love is a venemous Poison, when it hath invaded the Heart; nothing will reclaim us:
It is true of Love in general, much more of Love to God. In carnal matters, Love is a venomous Poison, when it hath invaded the Heart; nothing will reclaim us:
pn31 vbz j pp-f n1 p-acp n1, av-d av-dc pp-f n1 p-acp np1. p-acp j n2, n1 vbz dt j n1, c-crq pn31 vhz vvn dt n1; pix vmb vvi pno12:
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1823
but in Divine matters, it is a sovereign Antidote against Temptations, both on the right hand, and on the left.
but in Divine matters, it is a sovereign Antidote against Temptations, both on the right hand, and on the left.
cc-acp p-acp j-jn n2, pn31 vbz dt j-jn n1 p-acp n2, av-d p-acp dt j-jn n1, cc p-acp dt j.
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1824
For right-hand Temptations, all the Riches, Pleasures, Honours are contemned, they cannot bribe them over from Christ, that really love him.
For right-hand Temptations, all the Riches, Pleasures, Honours Are contemned, they cannot bribe them over from christ, that really love him.
p-acp j n2, d dt n2, n2, ng1 vbr vvn, pns32 vmbx vvi pno32 a-acp p-acp np1, cst av-j vvb pno31.
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1825
All the Flouds of Persecution cannot quench this holy Desire.
All the Floods of Persecution cannot quench this holy Desire.
av-d dt n2 pp-f n1 vmbx vvi d j n1.
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1826
This is the Genius and Disposition of Love, when once the bent of the Heart is set towards God and Heaven, they are vehemently set against any thing that would turn them out of the way,
This is the Genius and Disposition of Love, when once the bent of the Heart is Set towards God and Heaven, they Are vehemently Set against any thing that would turn them out of the Way,
d vbz dt n1 cc n1 pp-f n1, c-crq c-acp dt n1 pp-f dt n1 vbz vvn p-acp np1 cc n1, pns32 vbr av-j vvn p-acp d n1 cst vmd vvi pno32 av pp-f dt n1,
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1827
and divert them from their purpose. III. To speak of the Properties, if it be sincere.
and divert them from their purpose. III. To speak of the Properties, if it be sincere.
cc vvi pno32 p-acp po32 n1. np1. p-acp vvb pp-f dt n2, cs pn31 vbb j.
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1828
1. It is not a speculative, but Practical Love, not consisting in lofty airy strains of devotion too high for the common rate of us poor Mortals;
1. It is not a speculative, but Practical Love, not consisting in lofty airy strains of devotion too high for the Common rate of us poor Mortals;
crd pn31 vbz xx dt j, cc-acp j n1, xx vvg p-acp j j n2 pp-f n1 av j c-acp dt j n1 pp-f pno12 j n2-jn;
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1829
no it is put upon a surer and infallible Test, our Obedience to God.
no it is put upon a Surer and infallible Test, our obedience to God.
dx pn31 vbz vvn p-acp dt jc cc j n1, po12 n1 p-acp np1.
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1830
Again, it consists not in a bold familiarity, but in an humble subjection and compliance with his Will.
Again, it consists not in a bold familiarity, but in an humble subjection and compliance with his Will.
av, pn31 vvz xx p-acp dt j n1, cc-acp p-acp dt j n1 cc n1 p-acp po31 n1.
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1831
He that hath my Commandments, and keeps them, he it is that loves me; God's love is a love of Bounty, but ours a love of Duty;He that hath my commandments, and keeps them, he it is that loves me; God's love is a love of Bounty, but ours a love of Duty;
pns31 cst vhz po11 n2, cc vvz pno32, pns31 pn31 vbz cst vvz pno11; npg1 n1 vbz dt n1 pp-f n1, cc-acp png12 dt n1 pp-f n1;
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1832
therefore we are properly said to love God, when we are careful to please him, and fearful to offend him. The Scripture declares both:
Therefore we Are properly said to love God, when we Are careful to please him, and fearful to offend him. The Scripture declares both:
av pns12 vbr av-j vvn p-acp n1 np1, c-crq pns12 vbr j pc-acp vvi pno31, cc j pc-acp vvi pno31. dt n1 vvz d:
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1833
the first, This is love, to keep his Commandments, and his Commandments are not grievous. The second, Psal. 97 10. Ye that love the Lord, hate evil.
the First, This is love, to keep his commandments, and his commandments Are not grievous. The second, Psalm 97 10. You that love the Lord, hate evil.
dt ord, d vbz n1, pc-acp vvi po31 n2, cc po31 n2 vbr xx j. dt ord, np1 crd crd pn22 cst vvb dt n1, vvb j-jn.
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1834
When we are fearful of committing or omitting any thing may be a violation of his Law, a grief to his Spirit,
When we Are fearful of committing or omitting any thing may be a violation of his Law, a grief to his Spirit,
c-crq pns12 vbr j pp-f vvg cc vvg d n1 vmb vbi dt n1 pp-f po31 n1, dt n1 p-acp po31 n1,
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1835
or a dishonour to his Name, then we are said to love God.
or a dishonour to his Name, then we Are said to love God.
cc dt n1 p-acp po31 n1, cs pns12 vbr vvn pc-acp vvi np1.
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1836
What ever lofty and luscious strains of devotion, we may otherwise please our selves with, here will our Trial rest.
What ever lofty and luscious strains of devotion, we may otherwise please our selves with, Here will our Trial rest.
q-crq av j cc j n2 pp-f n1, pns12 vmb av vvi po12 n2 p-acp, av vmb po12 n1 n1.
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1837
He doth not love God, that can most accurately discourse of his Attributes, or soar aloft in the nice speculations of contemplative Divinity,
He does not love God, that can most accurately discourse of his Attributes, or soar aloft in the Nicaenae speculations of contemplative Divinity,
pns31 vdz xx vvi np1, cst vmb av-ds av-j n1 pp-f po31 n2, cc vvi av p-acp dt j n2 pp-f j n1,
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1838
or pretences of Secrecy with God, but he that is most awful, serious and consciencious in his Duty.
or pretences of Secrecy with God, but he that is most awful, serious and conscientious in his Duty.
cc n2 pp-f n1 p-acp np1, cc-acp pns31 cst vbz av-ds j, j cc j p-acp po31 n1.
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1839
2. It is a Transcendental Love we owe to God, we must love him above all other things.
2. It is a Transcendental Love we owe to God, we must love him above all other things.
crd pn31 vbz dt j n1 pns12 vvb p-acp np1, pns12 vmb vvi pno31 p-acp d j-jn n2.
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1840
For he must be loved as our Felicity and End. He must have the chiefest place in our Hearts,
For he must be loved as our Felicity and End. He must have the chiefest place in our Hearts,
p-acp pns31 vmb vbi vvn p-acp po12 n1 cc n1 pns31 vmb vhi dt js-jn n1 p-acp po12 n2,
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1841
and our principal design must be to please, serve, and glorify him.
and our principal Design must be to please, serve, and Glorify him.
cc po12 j-jn n1 vmb vbi pc-acp vvi, vvb, cc vvi pno31.
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1842
If we seek God in order to other things, we do not love him, but our own Lusts,
If we seek God in order to other things, we do not love him, but our own Lustiest,
cs pns12 vvb np1 p-acp n1 p-acp j-jn n2, pns12 vdb xx vvi pno31, cc-acp po12 d n2,
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1843
nay if all other things be not sought after in order to God, we do not set him up as our chief good, or last end.
nay if all other things be not sought After in order to God, we do not Set him up as our chief good, or last end.
uh-x cs d j-jn n2 vbb xx vvn a-acp p-acp n1 p-acp np1, pns12 vdb xx vvi pno31 a-acp p-acp po12 j-jn j, cc ord n1.
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1844
He that loves Father and Mother more than me, is not worthy of me. He that loves Father and Mother more than me, is not worthy of me.
pns31 cst vvz n1 cc n1 av-dc cs pno11, vbz xx j pp-f pno11.
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1845
Luke 14. 26. If any Man come to me, and hate not his Father and Mother,
Luke 14. 26. If any Man come to me, and hate not his Father and Mother,
zz crd crd cs d n1 vvn p-acp pno11, cc vvb xx po31 n1 cc n1,
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1846
and Wife, and Children, and Brethren, and Sisters, yea and his own Life also, he cannot be my Disciple. and Wife, and Children, and Brothers, and Sisters, yea and his own Life also, he cannot be my Disciple.
cc n1, cc n2, cc n2, cc n2, uh cc po31 d n1 av, pns31 vmbx vbi po11 n1.
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1847
Many have a partial half-love to God, but a greater love to other things; then God's interest will be least minded.
Many have a partial half-love to God, but a greater love to other things; then God's Interest will be least minded.
d vhi dt j n1 p-acp np1, cc-acp dt jc n1 p-acp j-jn n2; av npg1 n1 vmb vbi ds vvn.
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1848
For there is something nearer and dearer to us than God, which will be soon preferred before the Conscience of our Duty to him.
For there is something nearer and Dearer to us than God, which will be soon preferred before the Conscience of our Duty to him.
p-acp pc-acp vbz pi jc cc jc-jn p-acp pno12 cs np1, r-crq vmb vbi av vvn p-acp dt n1 pp-f po12 n1 p-acp pno31.
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1849
No, all must be subordinated to our supream Happiness, and last end, or else God is not loved as God.
No, all must be subordinated to our supreme Happiness, and last end, or Else God is not loved as God.
uh-dx, d vmb vbi vvn p-acp po12 j n1, cc ord n1, cc av np1 vbz xx vvn p-acp np1.
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1850
But now the second thing propounded is the nature of that influence upon Love, which is exprest here by the Apostle in the word direct. The Lord direct your Hearts in the Love of God. What doth this Imply?
But now the second thing propounded is the nature of that influence upon Love, which is expressed Here by the Apostle in the word Direct. The Lord Direct your Hearts in the Love of God. What does this Imply?
p-acp av dt ord n1 vvn vbz dt n1 pp-f d n1 p-acp n1, r-crq vbz vvn av p-acp dt n1 p-acp dt n1 vvi. dt n1 vvb po22 n2 p-acp dt n1 pp-f np1. q-crq vdz d vvi?
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1851
1. It implies that God works upon us as Rational Creatures;
1. It Implies that God works upon us as Rational Creatures;
crd pn31 vvz cst np1 vvz p-acp pno12 p-acp j n2;
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1852
He changeth the Heart indeed, but he doth it by Direction: he draws us to himself,
He changes the Heart indeed, but he does it by Direction: he draws us to himself,
pns31 vvz dt n1 av, cc-acp pns31 vdz pn31 p-acp n1: pns31 vvz pno12 pc-acp px31,
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1853
but it is with the Cords of a Man; he teacheth while he draws. Joh. 6. 44, 45. None can come unto me but those whom the Father draws; but it is with the Cords of a Man; he Teaches while he draws. John 6. 44, 45. None can come unto me but those whom the Father draws;
cc-acp pn31 vbz p-acp dt n2 pp-f dt n1; pns31 vvz cs pns31 vvz. np1 crd crd, crd np1 vmb vvi p-acp pno11 p-acp d r-crq dt n1 vvz;
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1854
and he proves it by this, because they shall be all taught of God.
and he Proves it by this, Because they shall be all taught of God.
cc pns31 vvz pn31 p-acp d, c-acp pns32 vmb vbi av-d vvn pp-f np1.
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1855
God's drawing is teaching, it is both by the attractive force of the Object, and the internal Efficacy of his Grace;
God's drawing is teaching, it is both by the Attractive force of the Object, and the internal Efficacy of his Grace;
npg1 vvg vbz vvg, pn31 vbz av-d p-acp dt j n1 pp-f dt n1, cc dt j n1 pp-f po31 n1;
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1856
the Spirits conduct is sweet, yet powerfull, accomplisheth the Effect, but without offering violence to the liberty of Man. We are not forced, but directed.
the Spirits conduct is sweet, yet powerful, accomplisheth the Effect, but without offering violence to the liberty of Man. We Are not forced, but directed.
dt n2 vvb vbz j, av j, vvz dt vvb, cc-acp p-acp vvg n1 p-acp dt n1 pp-f n1 pns12 vbr xx vvn, cc-acp vvn.
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1857
There is not a violent compulsion, but an inclination sweetly raised in us by victorious Grace,
There is not a violent compulsion, but an inclination sweetly raised in us by victorious Grace,
pc-acp vbz xx dt j n1, cc-acp dt n1 av-j vvn p-acp pno12 p-acp j n1,
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1858
or the overpouring sweetness of his Love. For we love him, because he loved us first.
or the overpouring sweetness of his Love. For we love him, Because he loved us First.
cc dt j-vvg n1 pp-f po31 n1. p-acp pns12 vvb pno31, c-acp pns31 vvd pno12 ord.
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1859
1 Joh. 4. 19. And this love is shed abroad in our Hearts by the Holy Ghost, who by giving us an esteem and serious remembrance of his Benefits, blows up this holy flame in our Hearts.
1 John 4. 19. And this love is shed abroad in our Hearts by the Holy Ghost, who by giving us an esteem and serious remembrance of his Benefits, blows up this holy flame in our Hearts.
vvn np1 crd crd cc d n1 vbz vvn av p-acp po12 n2 p-acp dt j n1, r-crq p-acp vvg pno12 dt n1 cc j n1 pp-f po31 n2, vvz a-acp d j n1 p-acp po12 n2.
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1860
We do not love God, we know not why or wherefore; An account can be given of all the Spirits operations.
We do not love God, we know not why or Wherefore; an account can be given of all the Spirits operations.
pns12 vdb xx vvi np1, pns12 vvb xx c-crq cc q-crq; dt n1 vmb vbi vvn pp-f d dt n2 n2.
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1861
Look as in an impression, there must be a Seal, and Wax to the Seal, and the hand that stamps it: so all concurr here.
Look as in an impression, there must be a Seal, and Wax to the Seal, and the hand that stamps it: so all concur Here.
n1 a-acp p-acp dt n1, pc-acp vmb vbi dt n1, cc vvb p-acp dt n1, cc dt n1 cst vvz pn31: av d vvb av.
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Page 113
1862
The Word doth its part, that is the Seal, and the Heart of Man receives the Impression,
The Word does its part, that is the Seal, and the Heart of Man receives the Impression,
dt n1 vdz po31 n1, cst vbz dt n1, cc dt n1 pp-f n1 vvz dt n1,
(15) section (DIV2)
259
Page 113
1863
but to make it effectual and durable, the hand of God concurs, or the power of his Spirit.
but to make it effectual and durable, the hand of God concurs, or the power of his Spirit.
cc-acp pc-acp vvi pn31 j cc j, dt n1 pp-f np1 vvz, cc dt n1 pp-f po31 n1.
(15) section (DIV2)
259
Page 113
1864
The Object is the Gospel, wherein God commends his Love to us by the Incarnation, Death,
The Object is the Gospel, wherein God commends his Love to us by the Incarnation, Death,
dt n1 vbz dt n1, c-crq np1 vvz po31 n1 p-acp pno12 p-acp dt n1, n1,
(15) section (DIV2)
259
Page 113
1865
and Intercession of the Lord Jesus Christ;
and Intercession of the Lord jesus christ;
cc n1 pp-f dt n1 np1 np1;
(15) section (DIV2)
259
Page 113
1866
as also by the new Covenant, because he will work upon Man after the nature of Man, by Love he will work upon Love.
as also by the new Covenant, Because he will work upon Man After the nature of Man, by Love he will work upon Love.
c-acp av p-acp dt j n1, c-acp pns31 vmb vvi p-acp n1 p-acp dt n1 pp-f n1, p-acp n1 pns31 vmb vvi p-acp n1.
(15) section (DIV2)
259
Page 113
1867
Beside all this, there is an internal powerful Agent, the holy Spirit. The external objective means cannot do it without the inward cause.
Beside all this, there is an internal powerful Agent, the holy Spirit. The external objective means cannot do it without the inward cause.
p-acp d d, pc-acp vbz dt j j n1, dt j n1. dt j n1 n2 vmbx vdi pn31 p-acp dt j n1.
(15) section (DIV2)
259
Page 113
1868
Though God's Love doth so gloriously and resplendently shine forth in the Gospel, yet the Heart of Man is not affected with it, till it be shed abroad by the illuminating sanctifying Spirit.
Though God's Love does so gloriously and resplendently shine forth in the Gospel, yet the Heart of Man is not affected with it, till it be shed abroad by the illuminating sanctifying Spirit.
cs npg1 n1 vdz av av-j cc av-j vvi av p-acp dt n1, av dt n1 pp-f n1 vbz xx vvn p-acp pn31, c-acp pn31 vbb vvn av p-acp dt n-vvg j-vvg n1.
(15) section (DIV2)
259
Page 113
1869
The Heart of Man is dark and dead to these things, till changed by Grace, and when that is once done, that Impression is according to the Stamp.
The Heart of Man is dark and dead to these things, till changed by Grace, and when that is once done, that Impression is according to the Stamp.
dt n1 pp-f n1 vbz j cc j p-acp d n2, c-acp vvn p-acp n1, cc c-crq d vbz a-acp vdn, cst n1 vbz vvg p-acp dt n1.
(15) section (DIV2)
259
Page 113
1870
2. The Inclination to God as our Felicity and End, which is the Fruit of this Grace, is the inclination of a reasonable Creature:
2. The Inclination to God as our Felicity and End, which is the Fruit of this Grace, is the inclination of a reasonable Creature:
crd dt n1 p-acp np1 p-acp po12 n1 cc vvb, r-crq vbz dt n1 pp-f d n1, vbz dt n1 pp-f dt j n1:
(15) section (DIV2)
260
Page 113
1871
so the Inclination is necessary, but the Acts are voluntary, therefore you must keep them up still.
so the Inclination is necessary, but the Acts Are voluntary, Therefore you must keep them up still.
av dt n1 vbz j, cc-acp dt n2 vbr j-jn, av pn22 vmb vvi pno32 a-acp av.
(15) section (DIV2)
260
Page 113
1872
There is an Inclination put by God into inanimate things, as in light and airy Bodies to move upwards,
There is an Inclination put by God into inanimate things, as in Light and airy Bodies to move upward,
pc-acp vbz dt n1 vvd p-acp np1 p-acp j n2, c-acp p-acp n1 cc j n2 pc-acp vvi av-j,
(15) section (DIV2)
260
Page 113
1873
and in heavy Bodies to move downwards;
and in heavy Bodies to move downwards;
cc p-acp j n2 pc-acp vvi av;
(15) section (DIV2)
260
Page 113
1874
as a Stone falls to the Earth, but Fire and Smoak ascend, they cannot do otherwise, because they have no choice.
as a Stone falls to the Earth, but Fire and Smoak ascend, they cannot do otherwise, Because they have no choice.
c-acp dt n1 vvz p-acp dt n1, cc-acp n1 cc np1 vvi, pns32 vmbx vdi av, c-acp pns32 vhb dx n1.
(15) section (DIV2)
260
Page 114
1875
But now in Man there is an Inclination to God and Heaven, which is the Fruit of Grace.
But now in Man there is an Inclination to God and Heaven, which is the Fruit of Grace.
p-acp av p-acp n1 pc-acp vbz dt n1 p-acp np1 cc n1, r-crq vbz dt n1 pp-f n1.
(15) section (DIV2)
260
Page 114
1876
The Inclination is necessary, why? because all those whom the Spirit sanctifies, he sanctifies them not in vain, he certainly begets this Tendency in them towards God;
The Inclination is necessary, why? Because all those whom the Spirit Sanctifies, he Sanctifies them not in vain, he Certainly begets this Tendency in them towards God;
dt n1 vbz j, q-crq? c-acp d d r-crq dt n1 vvz, pns31 vvz pno32 xx p-acp j, pns31 av-j vvz d n1 p-acp pno32 p-acp np1;
(15) section (DIV2)
260
Page 114
1877
therefore so often they are said in Scripture to be converted or turned to God. Their Hearts were averse before, but then they tend and bend towards him: but the Acts are voluntary.
Therefore so often they Are said in Scripture to be converted or turned to God. Their Hearts were averse before, but then they tend and bend towards him: but the Acts Are voluntary.
av av av pns32 vbr vvn p-acp n1 pc-acp vbi vvn cc vvn p-acp np1. po32 n2 vbdr j a-acp, cc-acp cs pns32 vvb cc vvi p-acp pno31: cc-acp dt n2 vbr j-jn.
(15) section (DIV2)
260
Page 114
1878
There is a Duty lying upon us to stir up the Gift of Grace that is in us;
There is a Duty lying upon us to stir up the Gift of Grace that is in us;
pc-acp vbz dt n1 vvg p-acp pno12 p-acp vvb a-acp dt n1 pp-f n1 cst vbz p-acp pno12;
(15) section (DIV2)
260
Page 114
1879
the Word is NONLATINALPHABET, 2 Tim. 1. 6. When this holy Fire is kindled in our Bosoms, we must blow it up, and keep it burning.
the Word is, 2 Tim. 1. 6. When this holy Fire is kindled in our Bosoms, we must blow it up, and keep it burning.
dt n1 vbz, crd np1 crd crd c-crq d j n1 vbz vvn p-acp po12 n2, pns12 vmb vvi pn31 a-acp, cc vvb pn31 vvg.
(15) section (DIV2)
260
Page 114
1880
We must not be negligent and secure, for we cannot reasonably imagine the idle and diligent should fare alike;
We must not be negligent and secure, for we cannot reasonably imagine the idle and diligent should fare alike;
pns12 vmb xx vbi j cc j, c-acp pns12 vmbx av-j vvi dt j cc j vmd vvi av;
(15) section (DIV2)
260
Page 114
1881
that the Holy Ghost will direct our Hearts into the Love of God, whether we will or not;
that the Holy Ghost will Direct our Hearts into the Love of God, whither we will or not;
cst dt j n1 vmb vvi po12 n2 p-acp dt n1 pp-f np1, cs pns12 vmb cc xx;
(15) section (DIV2)
260
Page 114
1882
therefore not only as we are rational Agents, but as we are new Creatures, we are obliged to use the Means,
Therefore not only as we Are rational Agents, but as we Are new Creatures, we Are obliged to use the Means,
av xx av-j c-acp pns12 vbr j n2, cc-acp c-acp pns12 vbr j n2, pns12 vbr vvn pc-acp vvi dt n2,
(15) section (DIV2)
260
Page 114
1883
and then expect his Help and Blessing.
and then expect his Help and Blessing.
cc av vvb po31 n1 cc n1.
(15) section (DIV2)
260
Page 114
1884
What is a Prayer in the Text, the Lord direct your Hearts into the Love of God, to the patient waiting for Christ;
What is a Prayer in the Text, the Lord Direct your Hearts into the Love of God, to the patient waiting for christ;
q-crq vbz dt n1 p-acp dt n1, dt n1 vvb po22 n2 p-acp dt n1 pp-f np1, p-acp dt j j-vvg p-acp np1;
(15) section (DIV2)
260
Page 114
1885
is an Exhortation, Iud. 21. Keep your selves in the Love of God, looking for the Mercy of our Lord Iesus Christ unto everlasting life. There is both again:
is an Exhortation, Iud. 21. Keep your selves in the Love of God, looking for the Mercy of our Lord Iesus christ unto everlasting life. There is both again:
vbz dt n1, np1 crd vvb po22 n2 p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f po12 n1 np1 np1 p-acp j n1. pc-acp vbz d av:
(15) section (DIV2)
260
Page 114
1886
you must look to your Love, that your Hearts be kept streight and bent towards God,
you must look to your Love, that your Hearts be kept straight and bent towards God,
pn22 vmb vvi p-acp po22 n1, cst po22 n2 vbb vvn av-j cc vvn p-acp np1,
(15) section (DIV2)
260
Page 114
1887
and not distracted with worldly Vanities. The Blessing is from God, but you must use the Means;
and not distracted with worldly Vanities. The Blessing is from God, but you must use the Means;
cc xx vvn p-acp j n2. dt n1 vbz p-acp np1, cc-acp pn22 vmb vvi dt n2;
(15) section (DIV2)
260
Page 114
1888
this Direction is not to encourage Slothfulness, but Industry. We must charge it upon our selves, as our main Work and Duty;
this Direction is not to encourage Slothfulness, but Industry. We must charge it upon our selves, as our main Work and Duty;
d n1 vbz xx pc-acp vvi n1, cc-acp n1. pns12 vmb vvi pn31 p-acp po12 n2, c-acp po12 j n1 cc n1;
(15) section (DIV2)
260
Page 114
1889
the Spirit stirs and quickens, we must rouse up our selves.
the Spirit stirs and quickens, we must rouse up our selves.
dt n1 vvz cc vvz, pns12 vmb vvi a-acp po12 n2.
(15) section (DIV2)
260
Page 114
1890
3. It implies, there are many things would writhe and crook and turn our Hearts another way;
3. It Implies, there Are many things would writhen and crook and turn our Hearts Another Way;
crd pn31 vvz, pc-acp vbr d n2 vmd j cc n1 cc vvi po12 n2 j-jn n1;
(15) section (DIV2)
261
Page 114
1891
the Devil, the World, and the Flesh.
the devil, the World, and the Flesh.
dt n1, dt n1, cc dt n1.
(15) section (DIV2)
261
Page 114
1892
The Devil seeks to draw us off from God, to abate the Fervor of our Love towards him;
The devil seeks to draw us off from God, to abate the Fervor of our Love towards him;
dt n1 vvz pc-acp vvi pno12 a-acp p-acp np1, pc-acp vvi dt n1 pp-f po12 n1 p-acp pno31;
(15) section (DIV2)
261
Page 114
1893
therefore we are bidden to flee youthful Lusts, (2 Tim. 2. 22.) that we may not be taken captive by him at his will and pleasure.
Therefore we Are bidden to flee youthful Lustiest, (2 Tim. 2. 22.) that we may not be taken captive by him At his will and pleasure.
av pns12 vbr vvn p-acp vvb j n2, (crd np1 crd crd) cst pns12 vmb xx vbi vvn j-jn p-acp pno31 p-acp po31 n1 cc n1.
(15) section (DIV2)
261
Page 115
1894
Some tamely yeeld to his Temptations, and he doth unto them as he listeth: but there is more tugging and drawing to get a serious Christian into his Snare.
some tamely yield to his Temptations, and he does unto them as he lists: but there is more tugging and drawing to get a serious Christian into his Snare.
d av-j vvi p-acp po31 n2, cc pns31 vdz p-acp pno32 c-acp pns31 vvz: cc-acp pc-acp vbz av-dc vvg cc vvg pc-acp vvi dt j njp p-acp po31 n1.
(15) section (DIV2)
261
Page 115
1895
Therefore we are bidden to be sober and watchful, for your Adversary the Devil, like a roaring Lion, goes about, seeking whom he may devour.
Therefore we Are bidden to be Sobrium and watchful, for your Adversary the devil, like a roaring lion, Goes about, seeking whom he may devour.
av pns12 vbr vvn pc-acp vbi j cc j, p-acp po22 n1 dt n1, av-j dt j-vvg n1, vvz a-acp, vvg r-crq pns31 vmb vvi.
(15) section (DIV2)
261
Page 115
1896
Sobriety is a sparing Use of worldly Delights;
Sobriety is a sparing Use of worldly Delights;
n1 vbz dt j-vvg n1 pp-f j n2;
(15) section (DIV2)
261
Page 115
1897
and Vigilance is a serious Diligence in the use of all those holy Means whereby Temptations may be vanquished.
and Vigilance is a serious Diligence in the use of all those holy Means whereby Temptations may be vanquished.
cc n1 vbz dt j n1 p-acp dt n1 pp-f d d j n2 c-crq n2 vmb vbi vvn.
(15) section (DIV2)
261
Page 115
1898
And as the Devil, so the Flesh;
And as the devil, so the Flesh;
cc c-acp dt n1, av dt n1;
(15) section (DIV2)
261
Page 115
1899
Iam. 1. 14. A Man is tempted, when he is drawn away by his Lusts, being enticed, that is, by seeking to please his fleshly Mind and Appetite.Iam. 1. 14. A Man is tempted, when he is drawn away by his Lustiest, being enticed, that is, by seeking to please his fleshly Mind and Appetite.
np1 crd crd dt n1 vbz vvn, c-crq pns31 vbz vvn av p-acp po31 n2, vbg vvn, cst vbz, p-acp vvg pc-acp vvi po31 j n1 cc n1.
(15) section (DIV2)
261
Page 115
1900
And then the World would pervert us, and offers many Baits to that End and Purpose. 1 Joh. 2. 15, 16. Love not the World, nor the things of the World;
And then the World would pervert us, and offers many Baits to that End and Purpose. 1 John 2. 15, 16. Love not the World, nor the things of the World;
cc av dt n1 vmd vvi pno12, cc vvz d n2 p-acp d vvb cc vvi. crd np1 crd crd, crd vvb xx dt n1, ccx dt n2 pp-f dt n1;
(15) section (DIV2)
261
Page 115
1901
for if any Man love the World, the Love of the Father is not in him.
for if any Man love the World, the Love of the Father is not in him.
c-acp cs d n1 vvb dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31.
(15) section (DIV2)
261
Page 115
1902
For whatsoever is in the World, is either the Lust of the Eyes, the Lust of the Flesh, or the Pride of Life; For whatsoever is in the World, is either the Lust of the Eyes, the Lust of the Flesh, or the Pride of Life;
p-acp r-crq vbz p-acp dt n1, vbz d dt n1 pp-f dt n2, dt n1 pp-f dt n1, cc dt n1 pp-f n1;
(15) section (DIV2)
261
Page 115
1903
that is, Pleasures, Riches, and Honours.
that is, Pleasures, Riches, and Honours.
cst vbz, n2, n2, cc ng1.
(15) section (DIV2)
261
Page 115
1904
These seem sweet Baits, but there is a dangerous Hook in them, and your Love to God may soon be lessened.
These seem sweet Baits, but there is a dangerous Hook in them, and your Love to God may soon be lessened.
np1 vvb j n2, cc-acp pc-acp vbz dt j n1 p-acp pno32, cc po22 n1 p-acp np1 vmb av vbi vvn.
(15) section (DIV2)
261
Page 115
1905
Well then, this Directing is opposed to Wavering by reason of any of these Temptations, on the one or the other side;
Well then, this Directing is opposed to Wavering by reason of any of these Temptations, on the one or the other side;
uh-av av, d vvg vbz vvn p-acp j-vvg p-acp n1 pp-f d pp-f d n2, p-acp dt crd cc dt j-jn n1;
(15) section (DIV2)
261
Page 115
1906
that the Holiest may keep in us that ardent Love of God, which of duty we owe to him.
that the Holiest may keep in us that Ardent Love of God, which of duty we owe to him.
cst dt js vmb vvi p-acp pno12 d j n1 pp-f np1, r-crq pp-f n1 pns12 vvb p-acp pno31.
(15) section (DIV2)
261
Page 115
1907
4. Directing notes the Orderliness of the new Creature.
4. Directing notes the Orderliness of the new Creature.
crd vvg n2 dt n1 pp-f dt j n1.
(15) section (DIV2)
262
Page 115
1908
There is not a more beautiful thing in the World, when the Motions thereof are directed by the Spirit;
There is not a more beautiful thing in the World, when the Motions thereof Are directed by the Spirit;
pc-acp vbz xx dt av-dc j n1 p-acp dt n1, c-crq dt n2 av vbr vvn p-acp dt n1;
(15) section (DIV2)
262
Page 115
1909
for then we are in a due posture both to God, our Neighbour, and our selves. To God;
for then we Are in a due posture both to God, our Neighbour, and our selves. To God;
c-acp cs pns12 vbr p-acp dt j-jn n1 av-d p-acp np1, po12 n1, cc po12 n2. p-acp np1;
(15) section (DIV2)
262
Page 115
1910
for then the Creature is kept in a due subjection to Him, and all our Motions and Actions are subordinated to his Glory.
for then the Creature is kept in a due subjection to Him, and all our Motions and Actions Are subordinated to his Glory.
c-acp cs dt n1 vbz vvn p-acp dt j-jn n1 p-acp pno31, cc d po12 n2 cc n2 vbr vvn p-acp po31 n1.
(15) section (DIV2)
262
Page 115
1911
When we sin, we are in rebellion against God, and set up the Creature against Him;
When we sin, we Are in rebellion against God, and Set up the Creature against Him;
c-crq pns12 vvb, pns12 vbr p-acp n1 p-acp np1, cc vvd a-acp dt n1 p-acp pno31;
(15) section (DIV2)
262
Page 115
1912
as if it were more amiable and fitter to content and delight the Soul than God,
as if it were more amiable and fitter to content and delight the Soul than God,
c-acp cs pn31 vbdr av-dc j cc jc pc-acp vvi cc vvi dt n1 cs np1,
(15) section (DIV2)
262
Page 115
1913
and so disturb the Order and Harmony of the World, abusing both our selves, and all things within our grasp, to a wrong End. Look as in the Motions of a Watch, there is such a Proportion in every part, that if one Wheel be wrong, the whole is put out of Frame:
and so disturb the Order and Harmony of the World, abusing both our selves, and all things within our grasp, to a wrong End. Look as in the Motions of a Watch, there is such a Proportion in every part, that if one Wheel be wrong, the Whole is put out of Frame:
cc av vvi dt n1 cc n1 pp-f dt n1, vvg d po12 n2, cc d n2 p-acp po12 n1, p-acp dt n-jn n1 vvi a-acp p-acp dt n2 pp-f dt n1, pc-acp vbz d dt n1 p-acp d n1, cst cs crd n1 vbb j-jn, dt j-jn vbz vvn av pp-f n1:
(15) section (DIV2)
262
Page 116
1914
So the World, that was made for us, and we for God, is all disordered, when we use the World for our selves, and not for God. So as to our Neighbour.
So the World, that was made for us, and we for God, is all disordered, when we use the World for our selves, and not for God. So as to our Neighbour.
av dt n1, cst vbds vvn p-acp pno12, cc pns12 p-acp np1, vbz d vvn, c-crq pns12 vvb dt n1 p-acp po12 n2, cc xx p-acp np1. av c-acp p-acp po12 n1.
(15) section (DIV2)
262
Page 116
1915
Self-lovers and Self-pleasers will never heartily do good to others. The most sincere Commerce in the World is among those that love God. So for our selves.
Self-lovers and Self-pleasers will never heartily do good to Others. The most sincere Commerce in the World is among those that love God. So for our selves.
n2 cc n2 vmb av-x av-j vdb j p-acp n2-jn. dt av-ds j n1 p-acp dt n1 vbz p-acp d cst n1 np1. av p-acp po12 n2.
(15) section (DIV2)
262
Page 116
1916
Till the Love of God rule in our Hearts all is out of order.
Till the Love of God Rule in our Hearts all is out of order.
p-acp dt n1 pp-f np1 vvi p-acp po12 n2 d vbz av pp-f n1.
(15) section (DIV2)
262
Page 116
1917
Look as in the Body, if the Feet were there where the Head should be, the Disorder and Deformity would be great:
Look as in the Body, if the Feet were there where the Head should be, the Disorder and Deformity would be great:
n1 a-acp p-acp dt n1, cs dt n2 vbdr a-acp c-crq dt n1 vmd vbi, dt n1 cc n1 vmd vbi j:
(15) section (DIV2)
262
Page 116
1918
so it is in the Soul, when the Beast rides the Man, and Conscience and Reason are made Slaves to Lust and Appetite.
so it is in the Soul, when the Beast rides the Man, and Conscience and Reason Are made Slaves to Lust and Appetite.
av pn31 vbz p-acp dt n1, c-crq dt n1 vvz dt n1, cc n1 cc n1 vbr vvn n2 p-acp n1 cc n1.
(15) section (DIV2)
262
Page 116
1919
But when once a Man is gained to love God, every thing is in frame again;
But when once a Man is gained to love God, every thing is in frame again;
p-acp c-crq c-acp dt n1 vbz vvn p-acp n1 np1, d n1 vbz p-acp n1 av;
(15) section (DIV2)
262
Page 116
1920
Self-government is restored, due Obedience to God is well provided for.
Self-government is restored, due obedience to God is well provided for.
n1 vbz vvn, j-jn n1 p-acp np1 vbz av vvn p-acp.
(15) section (DIV2)
262
Page 116
1921
3. To give you some Reasons to shew you the Necessity of this, both as to Persons Regenerate, and Unregenerate.
3. To give you Some Reasons to show you the Necessity of this, both as to Persons Regenerate, and Unregenerate.
crd p-acp vvi pn22 d n2 pc-acp vvi pn22 dt n1 pp-f d, d c-acp p-acp n2 vvn, cc j.
(15) section (DIV2)
263
Page 116
1922
1. The Necessity of God's Direction to Persons unregenerate. They cannot love God, till the Lord direct and set their Hearts streight.
1. The Necessity of God's Direction to Persons unregenerate. They cannot love God, till the Lord Direct and Set their Hearts straight.
crd dt n1 pp-f npg1 n1 p-acp n2 j. pns32 vmbx vvi np1, c-acp dt n1 vvb cc vvi po32 n2 av.
(15) section (DIV2)
264
Page 116
1923
It is a hard thing to say (but we must not mince the matter) that in the carnal State we were all Haters of God, Rom. 1. 13. And it were well if this Enmity and Hatred were throughly got out of our Hearts.
It is a hard thing to say (but we must not mince the matter) that in the carnal State we were all Haters of God, Rom. 1. 13. And it were well if this Enmity and Hatred were thoroughly god out of our Hearts.
pn31 vbz dt j n1 pc-acp vvi (c-acp pns12 vmb xx vvi dt n1) cst p-acp dt j n1 pns12 vbdr d n2 pp-f np1, np1 crd crd cc pn31 vbdr av cs d n1 cc n1 vbdr av-j vvn av pp-f po12 n2.
(15) section (DIV2)
264
Page 116
1924
How can this be? Nature tells us, that he from whom we have received Being,
How can this be? Nature tells us, that he from whom we have received Being,
q-crq vmb d vbi? n1 vvz pno12, cst pns31 p-acp ro-crq pns12 vhb vvn vbg,
(15) section (DIV2)
264
Page 116
1925
and Life, and all Things, deserves our Love. I answer;
and Life, and all Things, deserves our Love. I answer;
cc n1, cc d n2, vvz po12 n1. pns11 vvb;
(15) section (DIV2)
264
Page 116
1926
Though Men may see some Reason of Love to God, as he is our Creator and Preserver;
Though Men may see Some Reason of Love to God, as he is our Creator and Preserver;
cs n2 vmb vvi d n1 pp-f n1 p-acp np1, c-acp pns31 vbz po12 n1 cc n1;
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1927
but as he is a Law-giver and a Judge, so we all hate him. Three Reasons there are of that natural Enmity that is in the Hearts of Men against God.
but as he is a Lawgiver and a Judge, so we all hate him. Three Reasons there Are of that natural Enmity that is in the Hearts of Men against God.
cc-acp c-acp pns31 vbz dt n1 cc dt n1, av pns12 d vvb pno31. crd n2 a-acp vbr pp-f cst j n1 cst vbz p-acp dt n2 pp-f n2 p-acp np1.
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1928
I would have you consider them seriously, that we may feelingly bewail our own Aversion from God.
I would have you Consider them seriously, that we may feelingly bewail our own Aversion from God.
pns11 vmd vhi pn22 vvb pno32 av-j, cst pns12 vmb av-vvg vvi po12 d n1 p-acp np1.
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1929
(1.) Our Inclination to carnal things, which prepossesseth our Hearts, and then there is no Room for any Inclination to God.
(1.) Our Inclination to carnal things, which prepossesseth our Hearts, and then there is no Room for any Inclination to God.
(crd) po12 n1 p-acp j n2, r-crq vvz po12 n2, cc av pc-acp vbz dx n1 p-acp d n1 p-acp np1.
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1930
Naturally Men are addicted to vain and sensual Delights;
Naturally Men Are addicted to vain and sensual Delights;
np1 n2 vbr vvn p-acp j cc j n2;
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1931
for that which is born of the Flesh, is Flesh, 2 Joh. 16. Having no Principle to incline them to God, they wholly seek to please the Flesh.
for that which is born of the Flesh, is Flesh, 2 John 16. Having no Principle to incline them to God, they wholly seek to please the Flesh.
p-acp cst r-crq vbz vvn pp-f dt n1, vbz n1, crd np1 crd vhg dx n1 pc-acp vvi pno32 p-acp np1, pns32 av-jn vvi pc-acp vvi dt n1.
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1932
When Men once lost Original Righteousness, they took up with what came next to hand,
When Men once lost Original Righteousness, they took up with what Come next to hand,
c-crq n2 a-acp vvd j-jn n1, pns32 vvd a-acp p-acp r-crq vvd ord p-acp n1,
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1933
and so became Lovers of Pleasures, more than Lovers of God, 2 Tim. 3. 4. And this Inclination:
and so became Lovers of Pleasures, more than Lovers of God, 2 Tim. 3. 4. And this Inclination:
cc av vvd n2 pp-f n2, av-dc cs n2 pp-f np1, crd np1 crd crd cc d n1:
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1934
we cannot devest our selves of, till it be cured by Grace. Therefore the Lord promiseth this Cure;
we cannot devest our selves of, till it be cured by Grace. Therefore the Lord promises this Cure;
pns12 vmbx vvb po12 n2 pp-f, c-acp pn31 vbb vvn p-acp n1. av dt n1 vvz d vvb;
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Page 117
1935
Deut. 30. 6. The Lord thy God will circumcise thine Heart, and the Heart of thy Seed, to love the Lord thy God with all thine Heart, Deuteronomy 30. 6. The Lord thy God will circumcise thine Heart, and the Heart of thy Seed, to love the Lord thy God with all thine Heart,
np1 crd crd dt n1 po21 n1 vmb vvi po21 n1, cc dt n1 pp-f po21 n1, pc-acp vvi dt n1 po21 n1 p-acp d po21 n1,
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1936
and with all thy Soul. The Heart must be circumcised before it can love God.and with all thy Soul. The Heart must be circumcised before it can love God.
cc p-acp d po21 n1 dt n1 vmb vbi vvn p-acp pn31 vmb vvi np1.
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1937
Till God pare away the Foreskin, and till this carnal Love be mortified, there is no place for Divine Love to be raised and quickned in our Hearts.
Till God pare away the Foreskin, and till this carnal Love be mortified, there is no place for Divine Love to be raised and quickened in our Hearts.
p-acp np1 vvb av dt n1, cc p-acp d j n1 vbi vvn, pc-acp vbz dx n1 p-acp j-jn n1 pc-acp vbi vvn cc vvn p-acp po12 n2.
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1938
We are intangled in the Love of worldly things, and shall so remain till God bend the crooked Stick the other way,
We Are entangled in the Love of worldly things, and shall so remain till God bend the crooked Stick the other Way,
pns12 vbr vvn p-acp dt n1 pp-f j n2, cc vmb av vvi p-acp np1 vvb dt j n1 dt j-jn n1,
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Page 117
1939
and God set our Hearts right to himself. (2.) The second Reason is Carnal Liberty;
and God Set our Hearts right to himself. (2.) The second Reason is Carnal Liberty;
cc np1 vvb po12 n2 j-jn p-acp px31. (crd) dt ord n1 vbz j n1;
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Page 117
1940
and so we hate God as a Law-giver, who would bridle our Lusts. There is in the Law the Precept and the Sanction.
and so we hate God as a Lawgiver, who would bridle our Lusts. There is in the Law the Precept and the Sanction.
cc av pns12 vvb np1 p-acp dt n1, r-crq vmd vvi po12 np1 pc-acp vbz p-acp dt n1 dt n1 cc dt n1.
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Page 117
1941
The Precept is to our purpose; the Sanction will come to be considered in the next.
The Precept is to our purpose; the Sanction will come to be considered in the next.
dt n1 vbz p-acp po12 n1; dt n1 vmb vvi pc-acp vbi vvn p-acp dt ord.
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1942
Because of God's Restraint, we cannot enjoy our Lusts with that freedom and security we desire:
Because of God's Restraint, we cannot enjoy our Lustiest with that freedom and security we desire:
p-acp pp-f npg1 n1, pns12 vmbx vvi po12 n2 p-acp d n1 cc n1 pns12 vvb:
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1943
his Law is in the way;
his Law is in the Way;
png31 n1 vbz p-acp dt n1;
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1944
therefore the Heart riseth up against God, because he hath made a Law to forbid those things that we affect.
Therefore the Heart Riseth up against God, Because he hath made a Law to forbid those things that we affect.
av dt n1 vvz a-acp p-acp np1, c-acp pns31 vhz vvn dt n1 pc-acp vvi d n2 cst pns12 vvb.
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Page 117
1945
Rom. 8. 7. The natural Mind is Enmity to God, for it is not subject to the Law of God, neither can be. Rom. 8. 7. The natural Mind is Enmity to God, for it is not Subject to the Law of God, neither can be.
np1 crd crd dt j n1 vbz n1 p-acp np1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, dx vmb vbi.
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Page 117
1946
Col. 1. 21. Enemies in your Mind by evil Works.
Col. 1. 21. Enemies in your Mind by evil Works.
np1 crd crd n2 p-acp po22 n1 p-acp n-jn vvz.
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Page 117
1947
We love Sin, therefore we hate God, who forbids it, and makes it so penal and damnable to us.
We love since, Therefore we hate God, who forbids it, and makes it so penal and damnable to us.
pns12 vvb n1, av pns12 vvb np1, r-crq vvz pn31, cc vvz pn31 av j cc j p-acp pno12.
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Page 117
1948
(3.) Slavish Fear is the Cause of this Enmity. This relates to the Sanction and Penalty of the Law;
(3.) Slavish fear is the Cause of this Enmity. This relates to the Sanction and Penalty of the Law;
(crd) j n1 vbz dt n1 pp-f d n1. np1 vvz p-acp dt n1 cc n1 pp-f dt n1;
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Page 117
1949
Thus we hate God, because we fear he will call us to account for our Sins, and punish us.
Thus we hate God, Because we Fear he will call us to account for our Sins, and Punish us.
av pns12 vvb np1, c-acp pns12 vvb pns31 vmb vvi pno12 pc-acp vvi p-acp po12 n2, cc vvb pno12.
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Page 118
1950
For a condemning God, barely apprehended under that Notion, can never be loved by a guilty Creature.
For a condemning God, barely apprehended under that Notion, can never be loved by a guilty Creature.
p-acp dt vvg np1, av-j vvn p-acp d n1, vmb av-x vbi vvn p-acp dt j n1.
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Page 118
1951
Thus Adam, when he had sinned, ran away from God, and hid himself in the Bushes.
Thus Adam, when he had sinned, ran away from God, and hid himself in the Bushes.
av np1, c-crq pns31 vhd vvn, vvd av p-acp np1, cc vvd px31 p-acp dt n2.
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Page 118
1952
Now it is in vain to come and tell them of the Goodness of God, and his Perfections, till he change their Hearts. Now it is in vain to come and tell them of the goodness of God, and his Perfections, till he change their Hearts.
av pn31 vbz p-acp j pc-acp vvi cc vvi pno32 pp-f dt n1 pp-f np1, cc po31 n2, c-acp pns31 vvb po32 n2.
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Page 118
1953
As you do in vain induce a guilty Prisoner to love his Judge, to tell him he is a discreet Person, a Man of solid Judgment, one well skill'd and verst in the Law;
As you do in vain induce a guilty Prisoner to love his Judge, to tell him he is a discreet Person, a Man of solid Judgement, one well skilled and versed in the Law;
p-acp pn22 vdb p-acp j vvi dt j n1 pc-acp vvi po31 n1, pc-acp vvi pno31 pns31 vbz dt j n1, dt n1 pp-f j n1, pi av j cc vvd p-acp dt n1;
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Page 118
1954
this sticks, he is one that will condemn him. Therefore the Gospel, as a Means to induce us to love God, sets him forth, as a Sinpardoning God;
this sticks, he is one that will condemn him. Therefore the Gospel, as a Means to induce us to love God, sets him forth, as a Sinpardoning God;
d n2, pns31 vbz pi cst vmb vvi pno31. av dt n1, c-acp dt n2 pc-acp vvi pno12 p-acp n1 np1, vvz pno31 av, c-acp dt vvg np1;
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Page 118
1955
There is Forgiveness with thee, that thou mayest be feared. 2. Come we to the Regenerate.There is Forgiveness with thee, that thou Mayest be feared. 2. Come we to the Regenerate.
a-acp vbz n1 p-acp pno21, cst pns21 vm2 vbi vvn. crd np1 pns12 p-acp dt vvn.
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1956
The Thessalonians did excell in all Graces, and yet the Apostle prays, that the Lord would direct their Hearts to the Love of God. Why?
The Thessalonians did excel in all Graces, and yet the Apostle prays, that the Lord would Direct their Hearts to the Love of God. Why?
dt njp2 vdd vvi p-acp d n2, cc av dt n1 vvz, cst dt n1 vmd vvi po32 n2 p-acp dt n1 pp-f np1. q-crq?
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1957
(1.) Because there are many Defects of Love in the best. To give some Instances.
(1.) Because there Are many Defects of Love in the best. To give Some Instances.
(crd) p-acp a-acp vbr d n2 pp-f n1 p-acp dt js. p-acp vvi d n2.
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1958
First, Love signifies a strong Inclination, or an earnest Bent of Heart towards God, as our chief Good,
First, Love signifies a strong Inclination, or an earnest Bent of Heart towards God, as our chief Good,
ord, n1 vvz dt j n1, cc dt j n1 pp-f n1 p-acp np1, c-acp po12 j-jn j,
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Page 118
1959
and last End. Well then, our End is our Measure by which we judge of all Means, of the Aptness and Fitness of what is to be avoided and imbraced.
and last End. Well then, our End is our Measure by which we judge of all Means, of the Aptness and Fitness of what is to be avoided and embraced.
cc ord n1 av av, po12 vvb vbz po12 n1 p-acp r-crq pns12 vvb pp-f d n2, pp-f dt n1 cc n1 pp-f r-crq vbz pc-acp vbi vvn cc vvn.
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1960
The Seasonableness of all Means must be determined by the End, that all Means that are inconsistent with,
The Seasonableness of all Means must be determined by the End, that all Means that Are inconsistent with,
dt n1 pp-f d n2 vmb vbi vvn p-acp dt vvb, cst d n2 cst vbr j p-acp,
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1961
and impertinent to our great End, may be cut off.
and impertinent to our great End, may be Cut off.
cc j p-acp po12 j vvb, vmb vbi vvn a-acp.
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1962
Now all Sins are inconsistent with making God our great End, and all vain and foolish Actions are impertinent thereunto.
Now all Sins Are inconsistent with making God our great End, and all vain and foolish Actions Are impertinent thereunto.
av d n2 vbr j p-acp vvg np1 po12 j vvb, cc d j cc j n2 vbr j av.
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1963
Judge you by this, if we have such a perfect Love to God, if this be love, as questionless it is.
Judge you by this, if we have such a perfect Love to God, if this be love, as questionless it is.
n1 pn22 p-acp d, cs pns12 vhb d dt j n1 p-acp np1, cs d vbb n1, c-acp j pn31 vbz.
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1964
But now with how many impertinent and extravagant Actions do we fill up our Lives? How many Purposes, Desires, Words,
But now with how many impertinent and extravagant Actions do we fill up our Lives? How many Purposes, Desires, Words,
p-acp av p-acp c-crq d j cc j n2 vdb pns12 vvb a-acp po12 n2? c-crq d n2, n2, n2,
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Page 118
1965
and Actions have we, that have no respect to our great End at all? How much do we live to our selves,
and Actions have we, that have no respect to our great End At all? How much do we live to our selves,
cc n2 vhb pns12, cst vhb dx n1 p-acp po12 j vvb p-acp d? c-crq d vdb pns12 vvb p-acp po12 n2,
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Page 118
1966
and how little to God? How great a Passion have we for earthly things,
and how little to God? How great a Passion have we for earthly things,
cc c-crq av-j p-acp np1? q-crq j dt n1 vhb pns12 p-acp j n2,
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1967
so that they can occupy and intercept the far greatest part of our Lives? and then judg,
so that they can occupy and intercept the Far greatest part of our Lives? and then judge,
av cst pns32 vmb vvi cc vvi dt av-j js n1 pp-f po12 n2? cc av vvb,
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Page 119
1968
whether we had not need have the bent kept up, and the tendency towards God, as our End and Happiness.
whither we had not needs have the bent kept up, and the tendency towards God, as our End and Happiness.
cs pns12 vhd xx av vhi dt n1 vvd a-acp, cc dt n1 p-acp np1, c-acp po12 vvb cc n1.
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Page 119
1969
Psal. 86. 11. Unite my Heart to the fear of thy Name.
Psalm 86. 11. Unite my Heart to the Fear of thy Name.
np1 crd crd vvb po11 n1 p-acp dt n1 pp-f po21 n1.
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Page 119
1970
It is the natural disease of Man's Heart to be loosed from God, and to be distracted in variety of worldly Objects, which obtrude themselves upon our Sences, offer themselves to us daily;
It is the natural disease of Man's Heart to be loosed from God, and to be distracted in variety of worldly Objects, which obtrude themselves upon our Senses, offer themselves to us daily;
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Page 119
1971
therefore it is not enough for a Man once to resign over his Heart to God,
Therefore it is not enough for a Man once to resign over his Heart to God,
av pn31 vbz xx av-d p-acp dt n1 a-acp pc-acp vvi p-acp po31 n1 p-acp np1,
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Page 119
1972
as we do in Conversion when this Love was first wrought in us, but we need often to beg that God would reclaim us from this ranging after carnal Vanities, that he would direct,
as we do in Conversion when this Love was First wrought in us, but we need often to beg that God would reclaim us from this ranging After carnal Vanities, that he would Direct,
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1973
and keep us streight, and true to our end, that we may love him more, and at a better rate.
and keep us straight, and true to our end, that we may love him more, and At a better rate.
cc vvb pno12 av, cc j p-acp po12 n1, cst pns12 vmb vvi pno31 av-dc, cc p-acp dt jc n1.
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Page 119
1974
So if you consider the nature of Love;
So if you Consider the nature of Love;
av cs pn22 vvb dt n1 pp-f n1;
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Page 119
1975
the thing is obvious and plain, unless the Lord maintain this Love in us, and keep it up, what will become of us? The
the thing is obvious and plain, unless the Lord maintain this Love in us, and keep it up, what will become of us? The
dt n1 vbz j cc j, cs dt n1 vvb d n1 p-acp pno12, cc vvb pn31 a-acp, r-crq vmb vvi pp-f pno12? dt
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Page 119
1976
2d Evidence is those slavish fears which do oppress us, and hinder our delight in God,
2d Evidence is those slavish fears which do oppress us, and hinder our delight in God,
crd n1 vbz d j n2 r-crq vdb vvi pno12, cc vvi po12 n1 p-acp np1,
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1977
and comfortable Communion with him in the means of Grace. Certainly the more we are under slavish fear, the less love we have to God, and thankfulness for his Grace.
and comfortable Communion with him in the means of Grace. Certainly the more we Are under slavish Fear, the less love we have to God, and thankfulness for his Grace.
cc j n1 p-acp pno31 p-acp dt n2 pp-f n1. av-j dt av-dc pns12 vbr p-acp j n1, dt av-dc n1 pns12 vhb p-acp np1, cc n1 p-acp po31 n1.
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1978
The Apostle tells you, 1 Joh. 4. 18. There is no fear in Love; but perfect Love casteth out fear: because fear hath Torment:
The Apostle tells you, 1 John 4. 18. There is no Fear in Love; but perfect Love Cast out Fear: Because Fear hath Torment:
dt n1 vvz pn22, crd np1 crd crd pc-acp vbz dx n1 p-acp n1; cc-acp j n1 vvz av n1: c-acp n1 vhz n1:
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1979
he that feareth, is not made perfect in Love. he that fears, is not made perfect in Love.
pns31 cst vvz, vbz xx vvn j p-acp n1.
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1980
Surely we should seek after such a Spirit of Love, that all we do for God may be done with great delight;
Surely we should seek After such a Spirit of Love, that all we do for God may be done with great delight;
np1 pns12 vmd vvi p-acp d dt n1 pp-f n1, cst d pns12 vdb p-acp np1 vmb vbi vdn p-acp j n1;
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1981
that we may not serve him by compulsion, but by inclination; not as injoined only, but as inclined;
that we may not serve him by compulsion, but by inclination; not as enjoined only, but as inclined;
cst pns12 vmb xx vvi pno31 p-acp n1, cc-acp p-acp n1; xx p-acp vvd av-j, cc-acp c-acp vvn;
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1982
not as putting a force upon our selves, but as delighting in our work. And then, 3dly. Another Instance is our frequent preferring the Profits and Pleasures of the World, before the Service of God;
not as putting a force upon our selves, but as delighting in our work. And then, 3dly. another Instance is our frequent preferring the Profits and Pleasures of the World, before the Service of God;
xx p-acp vvg dt n1 p-acp po12 n2, cc-acp c-acp vvg p-acp po12 n1. cc av, av-j. j-jn n1 vbz po12 j vvg dt n2 cc n2 pp-f dt n1, p-acp dt n1 pp-f np1;
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1983
and if it doth not go so far as to forfeit our right, yet how often do we expose and put our spiritual Comforts to hazard for every trifle? As Esau, that sold his Birthright for a Morsel of Meat, Heb. 12. 15, 16. The best of us shew too much lothness to cut off the right Hand,
and if it does not go so Far as to forfeit our right, yet how often do we expose and put our spiritual Comforts to hazard for every trifle? As Esau, that sold his Birthright for a Morsel of Meat, Hebrew 12. 15, 16. The best of us show too much loathness to Cut off the right Hand,
cc cs pn31 vdz xx vvi av av-j c-acp pc-acp vvi po12 n-jn, av q-crq av vdb pns12 vvi cc vvi po12 j n2 pc-acp vvi p-acp d n1? p-acp np1, cst vvd po31 n1 p-acp dt n1 pp-f n1, np1 crd crd, crd dt js pp-f pno12 vvi av d n1 pc-acp vvi a-acp dt j-jn n1,
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1984
and to pluck out the right Eye, or to do that which is signified by it.
and to pluck out the right Eye, or to do that which is signified by it.
cc pc-acp vvi av dt j-jn n1, cc pc-acp vdi d r-crq vbz vvn p-acp pn31.
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Page 120
1985
This shews a weakness of Love: for where Love is strong, there is a thorow inclination to God;
This shows a weakness of Love: for where Love is strong, there is a thorough inclination to God;
np1 vvz dt n1 pp-f n1: c-acp c-crq n1 vbz j, pc-acp vbz dt j n1 p-acp np1;
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Page 120
1986
we dare Love nothing above him, or against him, or without him. 4thly. Our backwardness to Obedience, and the tediousness we find in it, shews a great Imperfection in our Love.
we Dare Love nothing above him, or against him, or without him. 4thly. Our backwardness to obedience, and the tediousness we find in it, shows a great Imperfection in our Love.
pns12 vvb vvb pix p-acp pno31, cc p-acp pno31, cc p-acp pno31. j. po12 n1 p-acp n1, cc dt n1 pns12 vvb p-acp pn31, vvz dt j n1 p-acp po12 n1.
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Page 120
1987
All goes on easily, sweetly, acceptably, where Love is at the bottom.
All Goes on Easily, sweetly, acceptably, where Love is At the bottom.
av-d vvz a-acp av-j, av-j, av-j, c-crq n1 vbz p-acp dt n1.
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Page 120
1988
Gen. 29. 20. Seven years to Iacob seemed as a few days, for the Love that he had to Rachel: and so Love sweetens our Obedience; His Commandments are not grievous. Gen. 29. 20. Seven Years to Iacob seemed as a few days, for the Love that he had to Rachel: and so Love sweetens our obedience; His commandments Are not grievous.
np1 crd crd crd n2 p-acp np1 vvd p-acp dt d n2, p-acp dt n1 cst pns31 vhd p-acp np1: cc av n1 vvz po12 n1; po31 n2 vbr xx j.
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But when we are wedded to worldly things, and will not be reclaimed from them,
But when we Are wedded to worldly things, and will not be reclaimed from them,
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then every heavenly business is an interruption to what we would be at, what we delight in. 5thly. The many conflicts we have with Carnal Self-Love, or our own foolish and hurtful Lusts, shew our Love is not perfect;
then every heavenly business is an interruption to what we would be At, what we delight in. 5thly. The many conflicts we have with Carnal Self-Love, or our own foolish and hurtful Lustiest, show our Love is not perfect;
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as the weakness of Faith is seen and felt by the remainders of unbelief, and our frequent conflicts with doubts and fears;
as the weakness of Faith is seen and felt by the remainders of unbelief, and our frequent conflicts with doubts and fears;
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Lord, I believe, help thou mine unbelief, Mark 9. 24. So the weakness of our Love is known by the opposition of carnal and inordinate Self-love.Lord, I believe, help thou mine unbelief, Mark 9. 24. So the weakness of our Love is known by the opposition of carnal and inordinate Self-love.
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The Flesh will say sometimes, Favour thy self, or, what a weariness is it? Mal. 1. 13. and grudg every thing that is done for God.
The Flesh will say sometime, Favour thy self, or, what a weariness is it? Malachi 1. 13. and grudge every thing that is done for God.
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It doth excuse us in our straglings and deviations from our great End, and applaud us in our negligent course of living;
It does excuse us in our stragglings and deviations from our great End, and applaud us in our negligent course of living;
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as the sluggard is wiser in his own conceit, than seven Men that can render a reason, Prov. 26. 16. Nay sometimes it will urge us to please our selves to the grief of the Spirit,
as the sluggard is Wiser in his own conceit, than seven Men that can render a reason, Curae 26. 16. Nay sometime it will urge us to please our selves to the grief of the Spirit,
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and to take our fill of carnal delights. All this belongs to the first Reason.
and to take our fill of carnal delights. All this belongs to the First Reason.
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2. There needs much to be done about our Love, after it is planted in the Soul;
2. There needs much to be done about our Love, After it is planted in the Soul;
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we need to get it rooted, to get it increased, to get it continually excited, and kept in act and exercise.
we need to get it rooted, to get it increased, to get it continually excited, and kept in act and exercise.
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(1.) We need to get it rooted. Our first Affection to God and Heavenly things may hastily put forth it self;
(1.) We need to get it rooted. Our First Affection to God and Heavenly things may hastily put forth it self;
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as the early Blossoms of the Spring do, but they are soon nipt;
as the early Blossoms of the Spring do, but they Are soon nipped;
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and those high Tides of Affections, which we find in our first acquaintance with Religion, afterwards sink low enough.
and those high Tides of Affections, which we find in our First acquaintance with Religion, afterwards sink low enough.
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Love is more passionately exprest at first, partly by reason of the novelty of the things represented to us,
Love is more passionately expressed At First, partly by reason of the novelty of the things represented to us,
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and partly because of our great necessity; as Men that are in a violent thirst take large draughts with pleasure:
and partly Because of our great necessity; as Men that Are in a violent thirst take large draughts with pleasure:
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and because our Love is not as yet dispersed into the several Channels of Obedience, but wholly taken up with admirations of Grace, but yet this may vanish and decay.
and Because our Love is not as yet dispersed into the several Channels of obedience, but wholly taken up with admirations of Grace, but yet this may vanish and decay.
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Our business is to be rooted and grounded in Love, as the Apostle saith, Eph. 3. 7. to get a more solid durable affection to God.
Our business is to be rooted and grounded in Love, as the Apostle Says, Ephesians 3. 7. to get a more solid durable affection to God.
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(2.) After it is Planted, it needs to be more Increased, Phil. 1. 9. I pray God your Love may abound yet more and more.
(2.) After it is Planted, it needs to be more Increased, Philip 1. 9. I pray God your Love may abound yet more and more.
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At first Love is but weak; there is Fire, but it is not blown up into a Flame;
At First Love is but weak; there is Fire, but it is not blown up into a Flame;
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afterwards God gets a greater interest in our Hearts, and then the constitutions of our Souls become more Holy and Heavenly.
afterwards God gets a greater Interest in our Hearts, and then the constitutions of our Souls become more Holy and Heavenly.
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Love being the Heart of the new Creature, he that hath most Love, hath most Grace,
Love being the Heart of the new Creature, he that hath most Love, hath most Grace,
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and is the best and strongest Christian. (3.) After it is planted in the Soul, it needs to be excited,
and is the best and Strongest Christian. (3.) After it is planted in the Soul, it needs to be excited,
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and kept in Act and Exercise. This is mainly intended here. For 1. All Religion is in Effect but Love.
and kept in Act and Exercise. This is mainly intended Here. For 1. All Religion is in Effect but Love.
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Faith is a thankful acceptance of Christ, and thankfulness is an expression of Love. Repentance is but Mourning Love;
Faith is a thankful acceptance of christ, and thankfulness is an expression of Love. Repentance is but Mourning Love;
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as she wept much, to whom much was forgiven, Luke 7. 47. Diligence in the Holy Life, is but seeking Love. Obedience is pleasing Love.
as she wept much, to whom much was forgiven, Lycia 7. 47. Diligence in the Holy Life, is but seeking Love. obedience is pleasing Love.
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Self-denial is the Mortification of inordinate Self-Love. Sobriety is a retrenching of our carnal Love. 2. If Love be not acted and kept at work, carnal Love will prevail.
Self-denial is the Mortification of inordinate Self-Love. Sobriety is a retrenching of our carnal Love. 2. If Love be not acted and kept At work, carnal Love will prevail.
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The Soul of Man cannot lye idle, especially our Affections cannot: either they are carried out to God, or they will leak out to Worldly things.
The Soul of Man cannot lie idle, especially our Affections cannot: either they Are carried out to God, or they will leak out to Worldly things.
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When our Love ceaseth, yet concupiscence ceaseth not, and the Love of the World will soon grow Superiour, in the Soul;
When our Love ceases, yet concupiscence ceases not, and the Love of the World will soon grow Superior, in the Soul;
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for the neglected Principle languisheth, whilst the other Principle gets strength, and secures its Interest to God. The
for the neglected Principle Languishes, while the other Principle gets strength, and secures its Interest to God. The
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3d. Is, The Benefit we have by keeping Love in Act. This makes us more sincere,
3d. Is, The Benefit we have by keeping Love in Act. This makes us more sincere,
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and to act purely for God, 2 Cor. 5. 14. The love of Christ constrains us:
and to act purely for God, 2 Cor. 5. 14. The love of christ constrains us:
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for we thus judg, that they that live should no more live to themselves, but to him that died for them, and rose again. for we thus judge, that they that live should no more live to themselves, but to him that died for them, and rose again.
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The constraining Influence of Love is that that keeps us from living to our selves. And this makes us more diligent.
The constraining Influence of Love is that that keeps us from living to our selves. And this makes us more diligent.
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Labour and Love are often coupled in the Scripture; Knowing your labour of love, the work of Faith and Patience of Hope.
Labour and Love Are often coupled in the Scripture; Knowing your labour of love, the work of Faith and Patience of Hope.
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And God is not unrightoeus to forget your labour of Love. The Church of Ephesus lost her first Love, she left her first work. Rev. 2. 4, 5. Use. Oh then let us seek this Benefit from God:And God is not unrightoeus to forget your labour of Love. The Church of Ephesus lost her First Love, she left her First work. Rev. 2. 4, 5. Use. O then let us seek this Benefit from God:
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that our Hearts may be directed into his Love.
that our Hearts may be directed into his Love.
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1. The sanctifying Spirit is given us for this end, to stir up love to God, Joh. 41. 4. The Water I will give him shall be a Well of Water always springing up unto eternal Life.
1. The sanctifying Spirit is given us for this end, to stir up love to God, John 41. 4. The Water I will give him shall be a Well of Water always springing up unto Eternal Life.
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'Tis not in the Heart a dead Pool, but a living Spring.
It's not in the Heart a dead Pool, but a living Spring.
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And the same is intimated Joh. 7. 38. He that believes in me, out of his Belly shall flow Rivers of living Water, this he spake of the Spirit.
And the same is intimated John 7. 38. He that believes in me, out of his Belly shall flow rivers of living Water, this he spoke of the Spirit.
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2. The Ordinances were appointed for this End. The Word to represent God amiable to us, both for the goodness in him,
2. The Ordinances were appointed for this End. The Word to represent God amiable to us, both for the Goodness in him,
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and the goodness proceeding from him;
and the Goodness proceeding from him;
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especially in our Redemption by Christ, and also for those rich preparations of Grace he hath made for us in another World, to blow up this holy Fire:
especially in our Redemption by christ, and also for those rich preparations of Grace he hath made for us in Another World, to blow up this holy Fire:
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And this is the end of the Sacrament.
And this is the end of the Sacrament.
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All the Dainties that are set before us in the Lord's Supper do all taste and savour of Love.
All the Dainties that Are Set before us in the Lord's Supper do all taste and savour of Love.
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Our Meat is seasoned with Love, and our Drink flows into our Cup out of the Wine-press of Love.
Our Meat is seasoned with Love, and our Drink flows into our Cup out of the Winepress of Love.
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Why do we eat of the Crucified Body of Christ? but that we may remember Iesus who loved us, and gave himself for us, Gal. 2. 20. And also the Drink that is provided for us at this Feast, is the Blood of Christ.
Why do we eat of the crucified Body of christ? but that we may Remember Iesus who loved us, and gave himself for us, Gal. 2. 20. And also the Drink that is provided for us At this Feast, is the Blood of christ.
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Rev. 1. 5. Who loved us, and washed us from our Sins in his own Blood. Rev. 1. 5. Who loved us, and washed us from our Sins in his own Blood.
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3. All the Providences of God tend to this End, that we may love God. All God's Mercies are as new Fewel to keep in this Fire.
3. All the Providences of God tend to this End, that we may love God. All God's mercies Are as new Fuel to keep in this Fire.
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I will love the Lord, because he has heard the Voice of my Supplication, Psal. 116. 1. And thou shalt love the Lord, who is the strength of thy Life, I will love the Lord, Because he has herd the Voice of my Supplication, Psalm 116. 1. And thou shalt love the Lord, who is the strength of thy Life,
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and the length of thy Days, Deut. 30. 20. All the Mercy we have from God is to refresh and revive our Love that it may not languish and die:and the length of thy Days, Deuteronomy 30. 20. All the Mercy we have from God is to refresh and revive our Love that it may not languish and die:
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nay all the sharp corrections God sends, are to recover our Love to God.
nay all the sharp corrections God sends, Are to recover our Love to God.
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Isa. 26. 9. My Soul hath desired thee in the Night, saith the Prophet, and early have I sought thee, and when was that? when thy Iudgments were abroad in the World, when great and sharp afflictions were upon them.
Isaiah 26. 9. My Soul hath desired thee in the Night, Says the Prophet, and early have I sought thee, and when was that? when thy Judgments were abroad in the World, when great and sharp afflictions were upon them.
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SERMON VII. 2 THESS. 3. 5. — And into the patient waiting for Christ. THe Words are a Prayer:
SERMON VII. 2 THESS. 3. 5. — And into the patient waiting for christ. THe Words Are a Prayer:
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and the Apostle prays here for those things, which are most necessary to Christians; Love to God, and patient waiting for Christ.
and the Apostle prays Here for those things, which Are most necessary to Christians; Love to God, and patient waiting for christ.
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I come now to handle the second Branch. The Point is this:
I come now to handle the second Branch. The Point is this:
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Doct. That when the Heart is bent by love to God, we need also the direction of his Grace to keep it intent upon the coming of Christ.Doct. That when the Heart is bent by love to God, we need also the direction of his Grace to keep it intent upon the coming of christ.
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Four things I must speak to. I.
Four things I must speak to. I.
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What this patient waiting for Christ is. II. The Connection between it, and the Love of God. III. That it hath a great influence upon the spiritual Life, or keeps Religion alive in the Soul. IV. The Necessity of God's concurrence hereto, the Lord direct your Hearts into the patient waiting for Christ. I.
What this patient waiting for christ is. II The Connection between it, and the Love of God. III. That it hath a great influence upon the spiritual Life, or keeps Religion alive in the Soul. IV. The Necessity of God's concurrence hereto, the Lord Direct your Hearts into the patient waiting for christ. I.
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What is this patient waiting for Christ? I answer, it is the Grace of Hope, fortifying our resolutions for God,
What is this patient waiting for christ? I answer, it is the Grace of Hope, fortifying our resolutions for God,
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and the World to come, that we may continue in our Duty, till our work be finished, and our warfare ended.
and the World to come, that we may continue in our Duty, till our work be finished, and our warfare ended.
cc dt n1 pc-acp vvi, cst pns12 vmb vvi p-acp po12 n1, c-acp po12 n1 vbi vvn, cc po12 n1 vvn.
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The Act of Hope is three ways exprest. Sometimes by Looking, which notes a certain expectation.
The Act of Hope is three ways expressed. Sometime by Looking, which notes a certain expectation.
dt n1 pp-f n1 vbz crd n2 vvn. av p-acp vvg, r-crq vvz dt j n1.
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Tit. 2. 13. Looking for the blessed Hope, and the glorious appearing of the great God, and our Saviour.
Tit. 2. 13. Looking for the blessed Hope, and the glorious appearing of the great God, and our Saviour.
np1 crd crd vvg p-acp dt j-vvn n1, cc dt j vvg pp-f dt j np1, cc po12 n1.
(17) section (DIV2)
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Sometimes by Loving or Longing, which notes a desirous and earnest expectation: 2 Tim. 4. 8. Not to me only, but to all that love his appearing.
Sometime by Loving or Longing, which notes a desirous and earnest expectation: 2 Tim. 4. 8. Not to me only, but to all that love his appearing.
av p-acp vvg cc vvg, r-crq vvz dt j cc j n1: crd np1 crd crd xx p-acp pno11 av-j, cc-acp p-acp d cst vvb po31 vvg.
(17) section (DIV2)
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Sometimes by Waiting, which notes a patient Expectation;
Sometime by Waiting, which notes a patient Expectation;
av p-acp vvg, r-crq vvz dt j n1;
(17) section (DIV2)
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1 Thess. 10. He makes it there the Fruit of our Conversion, He saith, we are turned to God, that we may wait for his Son from Heaven.
1 Thess 10. He makes it there the Fruit of our Conversion, He Says, we Are turned to God, that we may wait for his Son from Heaven.
crd np1 crd pns31 vvz pn31 a-acp dt n1 pp-f po12 n1, pns31 vvz, pns12 vbr vvn p-acp np1, cst pns12 vmb vvi p-acp po31 n1 p-acp n1.
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This last Notion is expresly mentioned in the Text, the other are implied: as looking; there can be no waiting for that we do not look for:
This last Notion is expressly mentioned in the Text, the other Are implied: as looking; there can be no waiting for that we do not look for:
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(17) section (DIV2)
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and longing, for delay is only troublesome to them, that earnestly desire his coming, and build their Hopes upon it.
and longing, for Delay is only troublesome to them, that earnestly desire his coming, and built their Hope's upon it.
cc vvg, p-acp n1 vbz av-j j p-acp pno32, cst av-j vvi po31 n-vvg, cc vvi po32 ng1 p-acp pn31.
(17) section (DIV2)
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Faith adds certainty, and Love earnestness, and both give strength to Patience. Let us open all these things. As
Faith adds certainty, and Love earnestness, and both give strength to Patience. Let us open all these things. As
n1 vvz n1, cc vvb n1, cc d vvb n1 p-acp n1. vvb pno12 vvi d d n2. p-acp
(17) section (DIV2)
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1. Looking for the coming of Christ.
1. Looking for the coming of christ.
crd vvg p-acp dt n-vvg pp-f np1.
(17) section (DIV2)
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Phil. 3. 20. Our Conversation is in Heaven, from whence also we look for the Saviour, the Lord Iesus Christ.
Philip 3. 20. Our Conversation is in Heaven, from whence also we look for the Saviour, the Lord Iesus christ.
np1 crd crd po12 n1 vbz p-acp n1, p-acp c-crq av pns12 vvb p-acp dt n1, dt n1 np1 np1.
(17) section (DIV2)
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It is not a matter of conjecture, but of Faith. Reason saith, he may come, but Faith saith he will come.
It is not a matter of conjecture, but of Faith. Reason Says, he may come, but Faith Says he will come.
pn31 vbz xx dt n1 pp-f n1, cc-acp pp-f n1. n1 vvz, pns31 vmb vvi, cc-acp n1 vvz pns31 vmb vvi.
(17) section (DIV2)
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Nature will teach us it is very likely, for a guilty Conscience fears the Judg:
Nature will teach us it is very likely, for a guilty Conscience fears the Judge:
n1 vmb vvi pno12 pn31 vbz av j, p-acp dt j n1 vvz dt n1:
(17) section (DIV2)
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and the course of things is so disordered in the World, that there needs a review.
and the course of things is so disordered in the World, that there needs a review.
cc dt n1 pp-f n2 vbz av vvn p-acp dt n1, cst a-acp vvz dt vvi.
(17) section (DIV2)
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But Scripture tells us, it is very certain, that he that shall come, will come, and will not tarry.
But Scripture tells us, it is very certain, that he that shall come, will come, and will not tarry.
p-acp n1 vvz pno12, pn31 vbz av j, cst pns31 cst vmb vvi, vmb vvi, cc vmb xx vvi.
(17) section (DIV2)
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Heb. 10. 37. Therefore in the Eye of Faith it is sure and near. As Rebecca spied Isaac at a distance:
Hebrew 10. 37. Therefore in the Eye of Faith it is sure and near. As Rebecca spied Isaac At a distance:
np1 crd crd av p-acp dt n1 pp-f n1 pn31 vbz j cc av-j. p-acp np1 vvd np1 p-acp dt n1:
(17) section (DIV2)
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so Faith looks upon Christ, as if he had begun his Journey, and were now upon the way,
so Faith looks upon christ, as if he had begun his Journey, and were now upon the Way,
av n1 vvz p-acp np1, c-acp cs pns31 vhd vvn po31 n1, cc vbdr av p-acp dt n1,
(17) section (DIV2)
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and makes the Believer stand ready to meet him, and welcome him.
and makes the Believer stand ready to meet him, and welcome him.
cc vvz dt n1 vvb j pc-acp vvi pno31, cc vvi pno31.
(17) section (DIV2)
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Though it come not to pass presently, the thing is promised, and the time certainly determined in God's external purpose, which is enough for Faith.
Though it come not to pass presently, the thing is promised, and the time Certainly determined in God's external purpose, which is enough for Faith.
cs pn31 vvb xx pc-acp vvi av-j, dt n1 vbz vvn, cc dt n1 av-j vvn p-acp npg1 j n1, r-crq vbz av-d p-acp n1.
(17) section (DIV2)
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2. There is a Longing or a desirous Expectation. 2 Pet. 3. 12. Looking for, and hasting unto the coming of the day of God.
2. There is a Longing or a desirous Expectation. 2 Pet. 3. 12. Looking for, and hasting unto the coming of the day of God.
crd pc-acp vbz dt j-vvg cc dt j n1. crd np1 crd crd vvg p-acp, cc vvg p-acp dt n-vvg pp-f dt n1 pp-f np1.
(17) section (DIV2)
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It is good to observe how differently this Coming of Christ is entertain'd in the World;
It is good to observe how differently this Coming of christ is entertained in the World;
pn31 vbz j pc-acp vvi c-crq av-j d vvg pp-f np1 vbz vvn p-acp dt n1;
(17) section (DIV2)
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It is questioned by the Atheist, it is dreaded by the Wicked and Impenitent, but it is longingly expected by the Godly.
It is questioned by the Atheist, it is dreaded by the Wicked and Impenitent, but it is longingly expected by the Godly.
pn31 vbz vvn p-acp dt n1, pn31 vbz vvn p-acp dt j cc j, cc-acp pn31 vbz av-vvg vvn p-acp dt j.
(17) section (DIV2)
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(1.) For the first sort. 2 Pet. 3. 3, 4. There shall come in the last days Scoffers, walking after their own Lusts,
(1.) For the First sort. 2 Pet. 3. 3, 4. There shall come in the last days Scoffers, walking After their own Lustiest,
(crd) p-acp dt ord n1. crd np1 crd crd, crd a-acp vmb vvi p-acp dt ord n2 n2, vvg p-acp po32 d n2,
(17) section (DIV2)
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and saying, Where is the promise of his coming? They would eternally enjoy the Pleasures of the present World,and saying, Where is the promise of his coming? They would eternally enjoy the Pleasures of the present World,
cc vvg, q-crq vbz dt n1 pp-f po31 n-vvg? pns32 vmd av-j vvi dt n2 pp-f dt j n1,
(17) section (DIV2)
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and therefore labour to dash all thoughts of this great Day out of their Hearts, and take up all obvious prejudices to smother the belief of it:
and Therefore labour to dash all thoughts of this great Day out of their Hearts, and take up all obvious prejudices to smother the belief of it:
cc av vvb pc-acp vvi d n2 pp-f d j n1 av pp-f po32 n2, cc vvb a-acp d j n2 pc-acp vvi dt n1 pp-f pn31:
(17) section (DIV2)
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they would be glad in their Hearts to hear such news, that Christ would never come.
they would be glad in their Hearts to hear such news, that christ would never come.
pns32 vmd vbi j p-acp po32 n2 pc-acp vvi d n1, cst np1 vmd av-x vvi.
(17) section (DIV2)
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Now their wishes do easily commence into opinion. Christ's coming is the burden and torment they would willingly get rid of.
Now their wishes do Easily commence into opinion. Christ's coming is the burden and torment they would willingly get rid of.
av po32 n2 vdb av-j vvi p-acp n1. npg1 n-vvg vbz dt n1 cc n1 pns32 vmd av-j vvi vvn pp-f.
(17) section (DIV2)
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And Men readily believe, what they earnestly desire. (2.) The second sort. It is dreaded by the Wicked and Impenitent.
And Men readily believe, what they earnestly desire. (2.) The second sort. It is dreaded by the Wicked and Impenitent.
cc n2 av-j vvb, r-crq pns32 av-j vvi. (crd) dt ord n1. pn31 vbz vvn p-acp dt j cc j.
(17) section (DIV2)
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And therefore hated and abhorred by them. At the mention of it Felix trembled, Acts 24. 2. There is reason for it;
And Therefore hated and abhorred by them. At the mention of it Felix trembled, Acts 24. 2. There is reason for it;
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(17) section (DIV2)
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for Christ comes to them as a terrible Judg. In Scripture his coming is set forth by Light, and sometimes by Fire.
for christ comes to them as a terrible Judges In Scripture his coming is Set forth by Light, and sometime by Fire.
p-acp np1 vvz p-acp pno32 p-acp dt j np1 p-acp n1 po31 n-vvg vbz vvn av p-acp n1, cc av p-acp n1.
(17) section (DIV2)
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Light is comfortable, but Fire dreadful. 2 Thess. 1. 8. He shall come in flames of Fire, to render vengeance to them that obey not the Gospel. But
Light is comfortable, but Fire dreadful. 2 Thess 1. 8. He shall come in flames of Fire, to render vengeance to them that obey not the Gospel. But
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(17) section (DIV2)
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(3.) To the Godly, it is not matter of Terror, but Delight;
(3.) To the Godly, it is not matter of Terror, but Delight;
(crd) p-acp dt j, pn31 vbz xx n1 pp-f n1, cc-acp n1;
(17) section (DIV2)
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not like the hand-writing on the Wall to Belshazzer, but like comfortable tidings to one that expects news from far;
not like the handwriting on the Wall to Belshazzar, but like comfortable tidings to one that expects news from Far;
xx av-j dt n1 p-acp dt n1 p-acp n1, p-acp j j n2 p-acp pi cst vvz n1 p-acp av-j;
(17) section (DIV2)
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they long for it, and would hasten it, if they might have their desire.
they long for it, and would hasten it, if they might have their desire.
pns32 av-j p-acp pn31, cc vmd vvi pn31, cs pns32 vmd vhi po32 n1.
(17) section (DIV2)
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2082
Cant. 8. 14. Make haste, my Beloved, and be like a young Hart, or Row, upon the Mountains of Spices.
Cant 8. 14. Make haste, my beloved, and be like a young Heart, or Row, upon the Mountains of Spices.
np1 crd crd vvb n1, po11 j-vvn, cc vbi av-j dt j n1, cc n1, p-acp dt n2 pp-f n2.
(17) section (DIV2)
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Christ is not slack, but the Churches Affections are strong; therefore she saith, Make haste. So Rev. 22. 20. Christ saith, I come;
christ is not slack, but the Churches Affections Are strong; Therefore she Says, Make haste. So Rev. 22. 20. christ Says, I come;
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(17) section (DIV2)
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and the Church like a quick eccho takes the words out of his Mouth, even so, come, Lord Iesus, come quickly.
and the Church like a quick echo Takes the words out of his Mouth, even so, come, Lord Iesus, come quickly.
cc dt n1 av-j dt j n1 vvz dt n2 av pp-f po31 n1, av av, vvb, n1 np1, vvb av-j.
(17) section (DIV2)
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Christ's Voice, and the Churches Voice are Unisons. You will say this is the desire of the Church in general;
Christ's Voice, and the Churches Voice Are Unisons. You will say this is the desire of the Church in general;
npg1 n1, cc dt ng1 n1 vbr n2. pn22 vmb vvi d vbz dt n1 pp-f dt n1 p-acp n1;
(17) section (DIV2)
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but doth every particular Believer so desire it? I answer, the part follows the reason of the whole, the same Spirit is in all the Faithful;
but does every particular Believer so desire it? I answer, the part follows the reason of the Whole, the same Spirit is in all the Faithful;
cc-acp vdz d j n1 av vvb pn31? pns11 vvb, dt n1 vvz dt n1 pp-f dt j-jn, dt d n1 vbz p-acp d dt j;
(17) section (DIV2)
294
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2087
the Spirit in the Bride says, come;
the Spirit in the Bride Says, come;
dt n1 p-acp dt n1 vvz, vvb;
(17) section (DIV2)
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the Holy Ghost in necessary things works uniformly in all the Saints, therefore he breeds this desire in them.
the Holy Ghost in necessary things works uniformly in all the Saints, Therefore he breeds this desire in them.
dt j n1 p-acp j n2 vvz av-j p-acp d dt n2, av pns31 vvz d n1 p-acp pno32.
(17) section (DIV2)
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The meanest, the weakest, even those that tremble at their own unpreparedness, have some inclination that way.
The Meanest, the Weakest, even those that tremble At their own unpreparedness, have Some inclination that Way.
dt js, dt js, av d cst vvb p-acp po32 d n1, vhb d n1 cst n1.
(17) section (DIV2)
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There may be a drowziness and indisposition, but no total extinction of the desire of meeting with Christ. 3. There is Waiting;
There may be a drowsiness and indisposition, but no total extinction of the desire of meeting with christ. 3. There is Waiting;
pc-acp vmb vbi dt n1 cc n1, cc-acp dx j n1 pp-f dt n1 pp-f n1 p-acp np1. crd pc-acp vbz vvg;
(17) section (DIV2)
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and here it is exprest by its adjunct, patient waiting, for patient waiting is an act of Hope,
and Here it is expressed by its adjunct, patient waiting, for patient waiting is an act of Hope,
cc av pn31 vbz vvn p-acp po31 n1, j j-vvg, c-acp j n-vvg vbz dt n1 pp-f n1,
(17) section (DIV2)
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as well as longing expectation. 1 Thess. 1. 3. Knowing, saith he, your work of Faith, and labour of Love, and patience of Hope.
as well as longing expectation. 1 Thess 1. 3. Knowing, Says he, your work of Faith, and labour of Love, and patience of Hope.
c-acp av c-acp j-vvg n1. crd np1 crd crd vvg, vvz pns31, po22 n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f n1.
(17) section (DIV2)
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2093
Faith, or a sound belief of things, will break out into practice; therefore the work of Faith, Love, will put us upon Labour, and Hope produces Patience.
Faith, or a found belief of things, will break out into practice; Therefore the work of Faith, Love, will put us upon Labour, and Hope produces Patience.
n1, cc dt j n1 pp-f n2, vmb vvi av p-acp n1; av dt n1 pp-f n1, n1, vmb vvi pno12 p-acp n1, cc n1 vvz n1.
(17) section (DIV2)
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There is a threefold Patience spoken of in Scripture, all the branches are near a-kin, for they are all begotten by Hope.
There is a threefold Patience spoken of in Scripture, all the branches Are near akin, for they Are all begotten by Hope.
pc-acp vbz dt j n1 vvn pp-f p-acp n1, d dt n2 vbr av-j j, c-acp pns32 vbr d vvn p-acp n1.
(17) section (DIV2)
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1. The bearing Patience; which is a constancy in Adversity, or a perseverance in our Duty notwithstanding the difficulties and tryals that we meet with in our passage to Heaven.
1. The bearing Patience; which is a constancy in Adversity, or a perseverance in our Duty notwithstanding the difficulties and trials that we meet with in our passage to Heaven.
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(17) section (DIV2)
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Heb. 6. 12. Be ye Believers of them, who through Faith and Patience have inherited the Promises.
Hebrew 6. 12. Be you Believers of them, who through Faith and Patience have inherited the Promises.
np1 crd crd vbb pn22 n2 pp-f pno32, r-crq p-acp n1 cc n1 vhb vvn dt vvz.
(17) section (DIV2)
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As we cannot inherit the Promises without Faith, so not without Patience:
As we cannot inherit the Promises without Faith, so not without Patience:
c-acp pns12 vmbx vvi dt vvz p-acp n1, av xx p-acp n1:
(17) section (DIV2)
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for our Obedience and Fidelity to Christ requires not only labour and great pains, but courage and constancy to suffer as well as to do.
for our obedience and Fidis to christ requires not only labour and great pains, but courage and constancy to suffer as well as to do.
c-acp po12 n1 cc n1 p-acp np1 vvz xx av-j vvi cc j n2, cc-acp n1 cc n1 pc-acp vvi c-acp av c-acp pc-acp vdi.
(17) section (DIV2)
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Heb. 10. 36. Ye have need of Patience, that after ye have done the will of God, you might inherit the Promise.
Hebrew 10. 36. You have need of Patience, that After you have done the will of God, you might inherit the Promise.
np1 crd crd pn22 vhb n1 pp-f n1, cst p-acp pn22 vhb vdn dt n1 pp-f np1, pn22 vmd vvi dt n1.
(17) section (DIV2)
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A Child of God cannot be without Patience, because he must reckon for troubles and molestations.
A Child of God cannot be without Patience, Because he must reckon for Troubles and molestations.
dt n1 pp-f np1 vmbx vbi p-acp n1, c-acp pns31 vmb vvi p-acp n2 cc n2.
(17) section (DIV2)
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2101
We have indeed our calms as well as our storms;
We have indeed our calms as well as our storms;
pns12 vhb av po12 n2-jn a-acp av c-acp po12 n2;
(17) section (DIV2)
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many intermissions, but at other times God will exercise us, and shew us our Fidelity is not sufficiently tried in doing good;
many intermissions, but At other times God will exercise us, and show us our Fidis is not sufficiently tried in doing good;
d n2, cc-acp p-acp j-jn n2 np1 vmb vvi pno12, cc vvb pno12 po12 n1 vbz xx av-j vvn p-acp vdg j;
(17) section (DIV2)
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but before we go to Heaven, we must sometimes suffer evil. God hath something to do by us, and something to do with us:
but before we go to Heaven, we must sometime suffer evil. God hath something to do by us, and something to do with us:
cc-acp c-acp pns12 vvb p-acp n1, pns12 vmb av vvi j-jn. np1 vhz pi pc-acp vdi p-acp pno12, cc pi pc-acp vdi p-acp pno12:
(17) section (DIV2)
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2104
We must be prepared for both, to endure all things, and readily and willingly suffer the greatest evil, rather than commit the least Sin, that so at length we may be accepted in the Judgment.
We must be prepared for both, to endure all things, and readily and willingly suffer the greatest evil, rather than commit the least since, that so At length we may be accepted in the Judgement.
pns12 vmb vbi vvn p-acp d, pc-acp vvi d n2, cc av-j cc av-j vvi dt js n-jn, av-c cs vvi dt ds n1, cst av p-acp n1 pns12 vmb vbi vvn p-acp dt n1.
(17) section (DIV2)
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2. There is a waiting Patience, to wait God's leisure. The evil is present, the good is absent;
2. There is a waiting Patience, to wait God's leisure. The evil is present, the good is absent;
crd pc-acp vbz dt vvg n1, pc-acp vvi npg1 n1. dt n-jn vbz j, dt j vbz j;
(17) section (DIV2)
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now we long for the good as well as bear the evil.
now we long for the good as well as bear the evil.
av pns12 vvb p-acp dt j c-acp av c-acp vvi dt n-jn.
(17) section (DIV2)
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2107
Rom. 8. 25. But if we hope for that we see not, then do we with patience wait for it.
Rom. 8. 25. But if we hope for that we see not, then do we with patience wait for it.
np1 crd crd cc-acp cs pns12 vvb p-acp cst pns12 vvb xx, av vdb pns12 p-acp n1 vvi p-acp pn31.
(17) section (DIV2)
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This is the work of Patience, to wait; to refer it to the good pleasure of God when our Warfare shall be accomplished,
This is the work of Patience, to wait; to refer it to the good pleasure of God when our Warfare shall be accomplished,
d vbz dt n1 pp-f n1, pc-acp vvi; pc-acp vvi pn31 p-acp dt j n1 pp-f np1 c-crq po12 n1 vmb vbi vvn,
(17) section (DIV2)
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2109
and our Troubles at an end, and our final Deliverance come about. The time cannot belong:
and our Troubles At an end, and our final Deliverance come about. The time cannot belong:
cc po12 vvz p-acp dt n1, cc po12 j n1 vvb a-acp. dt n1 vmbx vvi:
(17) section (DIV2)
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for what are a few years to Eternity? This waiting Patience is delivered to us under the Similitude of an Husbandman, Jam. 5. 7. who waiteth for the precious Fruits of the Earth,
for what Are a few Years to Eternity? This waiting Patience is Delivered to us under the Similitude of an Husbandman, Jam. 5. 7. who waits for the precious Fruits of the Earth,
p-acp r-crq vbr dt d n2 p-acp n1? d j-vvg n1 vbz vvn p-acp pno12 p-acp dt n1 pp-f dt n1, np1 crd crd r-crq vvz p-acp dt j n2 pp-f dt n1,
(17) section (DIV2)
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2111
and hath long Patience for it, till he receive the early and the latter rain. and hath long Patience for it, till he receive the early and the latter rain.
cc vhz j n1 p-acp pn31, c-acp pns31 vvb dt j cc dt d n1.
(17) section (DIV2)
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The Husbandman, that hath laid out all his Substance in Seed-Corn, cannot hope for a present Harvest,
The Husbandman, that hath laid out all his Substance in Seed-Corn, cannot hope for a present Harvest,
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or that he should receive the Crop as soon as the Seed is cast into the Ground;
or that he should receive the Crop as soon as the Seed is cast into the Ground;
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no, it must lie a while there, it must endure all Weathers, before it can spring up in the Blade and Ear,
no, it must lie a while there, it must endure all Weathers, before it can spring up in the Blade and Ear,
uh-dx, pn31 vmb vvi dt n1 a-acp, pn31 vmb vvi d n2, c-acp pn31 vmb vvi a-acp p-acp dt n1 cc n1,
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and ripen, and be fit to be reaped.
and ripen, and be fit to be reaped.
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So though we venture all upon our everlasting hopes, yet we must expect our Season, till we see the fruit and recompence of it. This is the waiting Patience.
So though we venture all upon our everlasting hope's, yet we must expect our Season, till we see the fruit and recompense of it. This is the waiting Patience.
av cs pns12 vvb d p-acp po12 j n2, av pns12 vmb vvi po12 n1, c-acp pns12 vvb dt n1 cc n1 pp-f pn31. d vbz dt j-vvg n1.
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3. There is the working Patience; which is a going on with our self-denying Obedience, how tedious soever it be to the Flesh.
3. There is the working Patience; which is a going on with our self-denying obedience, how tedious soever it be to the Flesh.
crd pc-acp vbz dt vvg n1; r-crq vbz dt vvg a-acp p-acp po12 j n1, c-crq j av pn31 vbb p-acp dt n1.
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Thus we are told, the good Ground bringeth forth fruit with Patience.
Thus we Are told, the good Ground brings forth fruit with Patience.
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They were hasty to have present satisfaction, or else grew weary of Religion, and turned aside to worldly things.
They were hasty to have present satisfaction, or Else grew weary of Religion, and turned aside to worldly things.
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So the Heirs of the promises are described, Rom. 2. 7. To be those that continued with Patience in well-doing.
So the Heirs of the promises Are described, Rom. 2. 7. To be those that continued with Patience in welldoing.
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And to the Church of Ephesus, God saith, Rev. 2. 2. I know thy works, thy labour, and thy Patience.
And to the Church of Ephesus, God Says, Rev. 2. 2. I know thy works, thy labour, and thy Patience.
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Religion is not an idle and sluggish profession, the work of it is carried on by diligence and faithfulness. Lusts are not easily mortified;
Religion is not an idle and sluggish profession, the work of it is carried on by diligence and faithfulness. Lustiest Are not Easily mortified;
n1 vbz xx dt j cc j n1, dt n1 pp-f pn31 vbz vvn a-acp p-acp n1 cc n1. ng1 vbr xx av-j vvn;
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neither do Graces produce their perfect work with a little perfunctory care. Much labour, and serious diligence is required of us;
neither do Graces produce their perfect work with a little perfunctory care. Much labour, and serious diligence is required of us;
av-dx vdb n2 vvi po32 j n1 p-acp dt j n1 n1. av-d n1, cc j n1 vbz vvn pp-f pno12;
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we have many things to conflict withal, there is the burden of a wearisom Body, the seducing Flesh, unruly Passions, disordered Thoughts, a dark Mind, dead Affections,
we have many things to conflict withal, there is the burden of a wearisome Body, the seducing Flesh, unruly Passion, disordered Thoughts, a dark Mind, dead Affections,
pns12 vhb d n2 p-acp n1 av, pc-acp vbz dt n1 pp-f dt j n1, dt j-vvg n1, j n2, j-vvn n2, dt j n1, j n2,
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and sometimes the misery of a troubled Conscience that we conflict withal:
and sometime the misery of a troubled Conscience that we conflict withal:
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and therefore we need much Patience, that we may not faint, but be accepted of the Lord at his coming.
and Therefore we need much Patience, that we may not faint, but be accepted of the Lord At his coming.
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Well then, to live in this constant and patient expectation of Christ is the perpetual necessary duty of all those that love him.
Well then, to live in this constant and patient expectation of christ is the perpetual necessary duty of all those that love him.
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II. The Connection and Affinity between it and the Love of God. For if a Man love God, he will wait for the coming of Christ.
II The Connection and Affinity between it and the Love of God. For if a Man love God, he will wait for the coming of christ.
crd dt n1 cc n1 p-acp pn31 cc dt n1 pp-f np1. p-acp cs dt n1 n1 np1, pns31 vmb vvi p-acp dt n-vvg pp-f np1.
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The one is inferred out of the other, The Lord direct your Hearts to the love of God,
The one is inferred out of the other, The Lord Direct your Hearts to the love of God,
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and the patient waiting for Christ. and the patient waiting for christ.
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1. They that love God, level all their thoughts and desires to this, that God may be enjoyed, that God may be glorified.
1. They that love God, level all their thoughts and Desires to this, that God may be enjoyed, that God may be glorified.
crd pns32 cst vvb np1, vvb d po32 n2 cc n2 p-acp d, cst np1 vmb vbi vvn, cst np1 vmb vbi vvn.
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(1.) That he may be enjoyed, in the fullest manner and measure they are capable of.
(1.) That he may be enjoyed, in the Fullest manner and measure they Are capable of.
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Now this full enjoyment is the fruit of Christ's coming; then we shall be ever with the Lord.
Now this full enjoyment is the fruit of Christ's coming; then we shall be ever with the Lord.
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1 Thess. 4. 17. When Christ shall appear, we shall see him as he is, and be like him;
1 Thess 4. 17. When christ shall appear, we shall see him as he is, and be like him;
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that is, like him in Holiness, and like him in Happiness. Our Vision will make a Transformation.
that is, like him in Holiness, and like him in Happiness. Our Vision will make a Transformation.
cst vbz, vvb pno31 p-acp n1, cc vvb pno31 p-acp n1. po12 n1 vmb vvi dt n1.
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The desire of Union, which is so intrinsick to Love, is never satisfied till then.
The desire of union, which is so intrinsic to Love, is never satisfied till then.
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Here we have a little of God in the midst of Sin and Misery, Sin straitens our capacity from receiving more;
Here we have a little of God in the midst of since and Misery, since straitens our capacity from receiving more;
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and God sees fit to exercise us with Misery, only affording us an intermixture of heavenly Comfort.
and God sees fit to exercise us with Misery, only affording us an intermixture of heavenly Comfort.
cc np1 vvz j pc-acp vvi pno12 p-acp n1, av-j vvg pno12 dt n1 pp-f j n1.
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But our full Joy is reserved to the Day of Christ's appearing.
But our full Joy is reserved to the Day of Christ's appearing.
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(2.) They that love God, desire also that God may be glorified, that his Truth may be vindicated, his Love and Justice demonstrated.
(2.) They that love God, desire also that God may be glorified, that his Truth may be vindicated, his Love and justice demonstrated.
(crd) pns32 cst vvb np1, vvb av cst np1 vmb vbi vvn, cst po31 n1 vmb vbi vvn, po31 n1 cc n1 vvn.
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His Truth is vindicated, because his Threatnings and Promises are all accomplished: Sin will no more be had in Honour, nor Pride and Sensuality bear sway.
His Truth is vindicated, Because his Threatenings and Promises Are all accomplished: since will no more be had in Honour, nor Pride and Sensuality bear sway.
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Love to the Saints will be seen in their full reward, and his Justice demonstrated on the wicked in their full Punishment.
Love to the Saints will be seen in their full reward, and his justice demonstrated on the wicked in their full Punishment.
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All matters of Faith shall then become matters of Sence;
All matters of Faith shall then become matters of Sense;
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and what is now propounded to be believed, shall be felt, and God shall be glorified in all.
and what is now propounded to be believed, shall be felt, and God shall be glorified in all.
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2. The Saints love Christ as Mediator, we love him now though we see him not. 1 Pet. 1. 8. Whom having not seen, we love;
2. The Saints love christ as Mediator, we love him now though we see him not. 1 Pet. 1. 8. Whom having not seen, we love;
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and believing in him, rejoyce with Ioy unspeakable, and full of Glory. But desire to see him, as our surest and best Friend.and believing in him, rejoice with Joy unspeakable, and full of Glory. But desire to see him, as our Surest and best Friend.
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We have heard much of him, felt much of him, and tasted much of him, but we desire to see him, especially when he shall appear in all his Glory.
We have herd much of him, felt much of him, and tasted much of him, but we desire to see him, especially when he shall appear in all his Glory.
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Mat. 25. 31. The Son of Man shall come in his Glory, and all his Angels with him.
Mathew 25. 31. The Son of Man shall come in his Glory, and all his Angels with him.
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All Clouds about his Person shall vanish, he shall appear to be, what he is, the Saviour and Judg of the World.
All Clouds about his Person shall vanish, he shall appear to be, what he is, the Saviour and Judge of the World.
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3. They have a love for the Church;
3. They have a love for the Church;
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for the Church in general shall at that day be adorned as a Bride for her Husband,
for the Church in general shall At that day be adorned as a Bride for her Husband,
p-acp dt n1 p-acp n1 vmb p-acp d n1 vbi vvn p-acp dt n1 p-acp po31 n1,
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and fully freed from all Sin and trouble.
and Fully freed from all since and trouble.
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'Tis no more eclipsed by its lamentable Imperfections, corruption of Worship, division of Sects, or the persecutions of the World,
It's no more eclipsed by its lamentable Imperfections, corruption of Worship, division of Sects, or the persecutions of the World,
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nor polluted by the Distempers of its diseased Members: all is then Holy and Glorious. Christ will present it as a Glorious Church without spot or wrinkle. Eph. 2. 7. 4. They love themselves in God;
nor polluted by the Distempers of its diseased Members: all is then Holy and Glorious. christ will present it as a Glorious Church without spot or wrinkle. Ephesians 2. 7. 4. They love themselves in God;
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and their own Happiness is then fully to be perfected. All the desires and hopes of Believers are then satisfied.
and their own Happiness is then Fully to be perfected. All the Desires and hope's of Believers Are then satisfied.
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They that are now scorned and persecuted, shall have the reward of their love to God, be perfectly loved by him.
They that Are now scorned and persecuted, shall have the reward of their love to God, be perfectly loved by him.
pns32 cst vbr av vvn cc vvn, vmb vhi dt n1 pp-f po32 n1 p-acp np1, vbb av-j vvn p-acp pno31.
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A gladsom day it will be with God's people. 2 Thess. 1. 10. It is said, Christ shall be admired in the Saints,
A gladsome day it will be with God's people. 2 Thess 1. 10. It is said, christ shall be admired in the Saints,
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and glorified in all them that believe. Glorified not actively, but objectively.and glorified in all them that believe. Glorified not actively, but objectively.
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Poor Creatures, that are newly crept out of the Dust and Rottenness shall have so much Glory put upon them, that the Angels themselves shall stand wondring, what Christ means to do for them.
Poor Creatures, that Are newly crept out of the Dust and Rottenness shall have so much Glory put upon them, that the Angels themselves shall stand wondering, what christ means to do for them.
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And then for all their labour they shall have rest, they shall rest from their labours;
And then for all their labour they shall have rest, they shall rest from their labours;
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that is, all their troublesom work shall be over, for their pain and sorrow they shall have delight. 1 Pet. 4. 12. For their shame they shall have Glory put upon them both in Body and Soul. Our Lord Christ despised the Shame for the Glory set before him, Heb. 12. 2. III. It hath a great Influence upon the Spiritual Life, and keeps Religion alive in our Souls.
that is, all their troublesome work shall be over, for their pain and sorrow they shall have delight. 1 Pet. 4. 12. For their shame they shall have Glory put upon them both in Body and Soul. Our Lord christ despised the Shame for the Glory Set before him, Hebrew 12. 2. III. It hath a great Influence upon the Spiritual Life, and keeps Religion alive in our Souls.
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That will appear if you take either word in the Text, Waiting or Patience.
That will appear if you take either word in the Text, Waiting or Patience.
cst vmb vvi cs pn22 vvb d n1 p-acp dt n1, vvg cc n1.
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1. If you take the first Notion, Waiting or Looking, as it draws off the Mind from things present to things to come.
1. If you take the First Notion, Waiting or Looking, as it draws off the Mind from things present to things to come.
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1. Looking to the end of things giveth Wisdom, Deut. 32. 29. Oh that they were wise, that they would consider their latter end.
1. Looking to the end of things gives Wisdom, Deuteronomy 32. 29. O that they were wise, that they would Consider their latter end.
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It is not so much to be stood upon, who is happy now, but who shall be happy at last.
It is not so much to be stood upon, who is happy now, but who shall be happy At last.
pn31 vbz xx av av-d pc-acp vbi vvn p-acp, r-crq vbz j av, cc-acp q-crq vmb vbi j p-acp ord.
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If Men would frequently consider this, it would much rectify all the mistakes in the World.
If Men would frequently Consider this, it would much rectify all the mistakes in the World.
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If we would inure our Minds not to look to things as they seem at present,
If we would inure our Minds not to look to things as they seem At present,
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or relish to the Flesh, or appear now to such shortsighted Creatures as we are, but as they will be judged of at the last day, at Christ's appearing:
or relish to the Flesh, or appear now to such shortsighted Creatures as we Are, but as they will be judged of At the last day, At Christ's appearing:
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How soon would this vain shew be over, and the Face of things changed, and what is Rich,
How soon would this vain show be over, and the Face of things changed, and what is Rich,
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and Pleasant, and Honourable now, appear base and contemptible at the latter end? Then shall we see, that there is an excellency in oppressed Godliness, that exalted Wickedness and Folly is but shame and ruine.
and Pleasant, and Honourable now, appear base and contemptible At the latter end? Then shall we see, that there is an excellency in oppressed Godliness, that exalted Wickedness and Folly is but shame and ruin.
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Do but translate the Scene from the World's Judgment to Christ's Tribunal, and you will soon alter your opinions concerning Wisdom and Folly, Misery and Happiness, Liberty and Bondage, Shame and Glory;
Do but translate the Scene from the World's Judgement to Christ's Tribunal, and you will soon altar your opinions Concerning Wisdom and Folly, Misery and Happiness, Liberty and Bondage, Shame and Glory;
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the mistaking of which Notions pervert all mankind, and there is no rectifying the mistake, but by carrying of our Mind seriously to the last. review of all things:
the mistaking of which Notions pervert all mankind, and there is no rectifying the mistake, but by carrying of our Mind seriously to the last. review of all things:
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For then we shall judge things not by what they seem now, but by what they will be hereafter.
For then we shall judge things not by what they seem now, but by what they will be hereafter.
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Solomon tells us Prov. 19. 20. Hear Counsel, and receive Instruction, that thou mayst be wise in thy latter end. Solomon tells us Curae 19. 20. Hear Counsel, and receive Instruction, that thou Mayest be wise in thy latter end.
np1 vvz pno12 np1 crd crd vvb n1, cc vvi n1, cst pns21 vm2 vbi j p-acp po21 d n1.
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That is true Wisdom to be found wise at last. Time will come, when we shall wish and say in vain;
That is true Wisdom to be found wise At last. Time will come, when we shall wish and say in vain;
cst vbz j n1 pc-acp vbi vvn j p-acp ord. n1 vmb vvi, c-crq pns12 vmb vvi cc vvi p-acp j;
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Oh that we had laid up treasure in Heaven, that we had laboured for the Meat that perisheth not, that we had esteemed despised Holiness, that we had set less by all the vanities of the World, that we had imitated the strictest and most mortified Believer,
O that we had laid up treasure in Heaven, that we had laboured for the Meat that Perishes not, that we had esteemed despised Holiness, that we had Set less by all the vanities of the World, that we had imitated the Strictest and most mortified Believer,
uh cst pns12 vhd vvn a-acp n1 p-acp n1, cst pns12 vhd vvn p-acp dt n1 cst vvz xx, cst pns12 vhd vvn j-vvn n1, cst pns12 vhd vvn av-dc p-acp d dt n2 pp-f dt n1, cst pns12 vhd vvn dt js cc av-ds j-vvn n1,
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for those are only esteemed and have honour in that Day. More particularly, (1.) It would much quicken us to Repentance.
for those Are only esteemed and have honour in that Day. More particularly, (1.) It would much quicken us to Repentance.
p-acp d vbr av-j vvn cc vhb n1 p-acp d n1. av-dc av-jn, (crd) pn31 vmd av-d vvi pno12 p-acp n1.
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Acts 3. 19. Repent and be converted, that your Sins may be blotted out, when the day of refreshing shall come from the presence of the Lord.
Acts 3. 19. repent and be converted, that your Sins may be blotted out, when the day of refreshing shall come from the presence of the Lord.
np1 crd crd vvb cc vbi vvn, cst po22 n2 vmb vbi vvn av, c-crq dt n1 pp-f n-vvg vmb vvi p-acp dt n1 pp-f dt n1.
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All things shall be reviewed at Christ's coming, and some Mens Sins remain, and others are blotted out:
All things shall be reviewed At Christ's coming, and Some Men's Sins remain, and Others Are blotted out:
d n2 vmb vbi vvn p-acp npg1 n-vvg, cc d ng2 n2 vvi, cc n2-jn vbr vvn av:
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None but those that are converted and turned to God can expect that Benefit.
None but those that Are converted and turned to God can expect that Benefit.
pi cc-acp d cst vbr vvn cc vvn p-acp np1 vmb vvi d n1.
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Unless we be recovered from the Devil, the World, and the Flesh, and brought back again in Heart and Life to God, there will be no escape.
Unless we be recovered from the devil, the World, and the Flesh, and brought back again in Heart and Life to God, there will be no escape.
cs pns12 vbb vvn p-acp dt n1, dt n1, cc dt n1, cc vvd av av p-acp n1 cc n1 p-acp np1, pc-acp vmb vbi dx n1.
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Now those that wait for this day, should prepare for it, that they may stand in the Judgment with comfort.
Now those that wait for this day, should prepare for it, that they may stand in the Judgement with Comfort.
av d cst vvb p-acp d n1, vmd vvi p-acp pn31, cst pns32 vmb vvi p-acp dt n1 p-acp n1.
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The wicked shall have Judgment without Mercy, but the Believer shall be accepted upon terms of Grace.
The wicked shall have Judgement without Mercy, but the Believer shall be accepted upon terms of Grace.
dt j vmb vhi n1 p-acp n1, cc-acp dt n1 vmb vbi vvn p-acp n2 pp-f n1.
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Days of torment shall come to the one from the presence of the Lord, and days of refreshing shall come to the other.
Days of torment shall come to the one from the presence of the Lord, and days of refreshing shall come to the other.
ng1 pp-f n1 vmb vvi p-acp dt crd p-acp dt n1 pp-f dt n1, cc n2 pp-f j-vvg vmb vvi p-acp dt n-jn.
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The state in the World of believing Penitents is a time of Conflict, Labour and Sorrow,
The state in the World of believing Penitents is a time of Conflict, Labour and Sorrow,
dt n1 p-acp dt n1 pp-f vvg n2-jn vbz dt n1 pp-f n1, n1 cc n1,
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but this trouble and toil is then over, and they shall enjoy their rest.
but this trouble and toil is then over, and they shall enjoy their rest.
cc-acp d n1 cc n1 vbz av a-acp, cc pns32 vmb vvi po32 n1.
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Consider these things, Where would you have your refreshment, and in what? Many seek their refreshing now either in brutish pleasures,
Consider these things, Where would you have your refreshment, and in what? Many seek their refreshing now either in brutish pleasures,
np1 d n2, q-crq vmd pn22 vhi po22 n1, cc p-acp q-crq? av-d vvb po32 n-vvg av av-d p-acp j n2,
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and sit down under the shadow of some earthly Gourd, which soon withers; but those that seek their refreshment in the enjoyment of God, shall then be satisfied.
and fit down under the shadow of Some earthly Gourd, which soon withers; but those that seek their refreshment in the enjoyment of God, shall then be satisfied.
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Nothing certainly makes us so sollicitous about a serious Reconciliation with God, as the Consideration of this Day.
Nothing Certainly makes us so solicitous about a serious Reconciliation with God, as the Consideration of this Day.
np1 av-j vvz pno12 av j p-acp dt j n1 p-acp np1, c-acp dt n1 pp-f d n1.
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(2.) It engageth us to Holiness, and puts Life into our Obedience.
(2.) It engageth us to Holiness, and puts Life into our obedience.
(crd) pn31 vvz pno12 p-acp n1, cc vvz n1 p-acp po12 n1.
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We that look for such things, what manner of Persons ought we to be in all holy Conversation and Godliness? 2 Pet. 3. 11. Men are secure and careless, either because they do not believe this Day,
We that look for such things, what manner of Persons ought we to be in all holy Conversation and Godliness? 2 Pet. 3. 11. Men Are secure and careless, either Because they do not believe this Day,
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or do not seriously think of it.
or do not seriously think of it.
cc vdb xx av-j vvi pp-f pn31.
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Could we bring ourselves to this, to think and speak and do, as having Judgment and Eternity in our Eye, we would be other manner of Persons than ever we have been.
Could we bring ourselves to this, to think and speak and do, as having Judgement and Eternity in our Eye, we would be other manner of Persons than ever we have been.
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What! believe this Day, and be so careless! it cannot be.
What! believe this Day, and be so careless! it cannot be.
uh vvb d n1, cc vbb av j! pn31 vmbx vbi.
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We would not beat down the Price of Religion to so low a rate, nor serve God so loosly,
We would not beatrice down the Price of Religion to so low a rate, nor serve God so loosely,
pns12 vmd xx vvi a-acp dt n1 pp-f n1 p-acp av j dt n1, ccx vvi np1 av av-j,
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if we did wait for the Coming of Christ, who will bring every thing into the Judgment,
if we did wait for the Coming of christ, who will bring every thing into the Judgement,
cs pns12 vdd vvi p-acp dt vvg pp-f np1, r-crq vmb vvi d n1 p-acp dt n1,
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whether it be good or evil;
whither it be good or evil;
cs pn31 vbb j cc j-jn;
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we could not then satisfy our selves in such a negligent Profession and Practice of Godliness.
we could not then satisfy our selves in such a negligent Profession and Practice of Godliness.
pns12 vmd xx av vvi po12 n2 p-acp d dt j n1 cc n1 pp-f n1.
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(3.) It would produce a more heavenly Temper and Conversation.
(3.) It would produce a more heavenly Temper and Conversation.
(crd) pn31 vmd vvi dt av-dc j vvi cc n1.
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That is evident from the Apostle's words, Phil. 3. 20. Our Conversation is in Heaven, from whence we look for a Saviour.
That is evident from the Apostle's words, Philip 3. 20. Our Conversation is in Heaven, from whence we look for a Saviour.
cst vbz j p-acp dt ng1 n2, np1 crd crd po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1.
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Looking for this Salvation, and this Saviour, it breeds in us the Heavenly Mind.
Looking for this Salvation, and this Saviour, it breeds in us the Heavenly Mind.
vvg p-acp d n1, cc d n1, pn31 vvz p-acp pno12 dt j n1.
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He comes from Heaven to bring us thither, for he comes to receive us to himself;
He comes from Heaven to bring us thither, for he comes to receive us to himself;
pns31 vvz p-acp n1 pc-acp vvi pno12 av, c-acp pns31 vvz pc-acp vvi pno12 pc-acp px31;
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Io. 14. 3. therefore if we be not heavenly, our Practice will be a Contradiction to our Faith.Io. 14. 3. Therefore if we be not heavenly, our Practice will be a Contradiction to our Faith.
np1 crd crd av cs pns12 vbb xx j, po12 n1 vmb vbi dt n1 p-acp po12 n1.
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You believe that there is a God, and a Christ, and a Life to come;
You believe that there is a God, and a christ, and a Life to come;
pn22 vvb cst pc-acp vbz dt n1, cc dt np1, cc dt n1 pc-acp vvi;
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that this Christ came from God, to bring us to God, that we may enjoy him in the Life to come;
that this christ Come from God, to bring us to God, that we may enjoy him in the Life to come;
cst d np1 vvd p-acp np1, pc-acp vvi pno12 p-acp np1, cst pns12 vmb vvi pno31 p-acp dt n1 pc-acp vvi;
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and thereupon you renounce the Devil, the World, and the Flesh, and give up your selves to God, believing that this Christ will come again to lead all his sincere Disciples and penitent Believers into the Glory and Happiness of the Heavenly State.
and thereupon you renounce the devil, the World, and the Flesh, and give up your selves to God, believing that this christ will come again to led all his sincere Disciples and penitent Believers into the Glory and Happiness of the Heavenly State.
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If you believe this, what follows? That your Conversation must be Heavenly, either you must live for Heaven,
If you believe this, what follows? That your Conversation must be Heavenly, either you must live for Heaven,
cs pn22 vvb d, r-crq vvz? d po22 n1 vmb vbi j, av-d pn22 vmb vvi p-acp n1,
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as seeking it with all diligence, that you may at length certainly obtain it, and not be excluded with the wicked;
as seeking it with all diligence, that you may At length Certainly obtain it, and not be excluded with the wicked;
c-acp vvg pn31 p-acp d n1, cst pn22 vmb p-acp n1 av-j vvi pn31, cc xx vbi vvn p-acp dt j;
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or live upon Heaven, solacing your selves in the fore-sight and hopes of it:
or live upon Heaven, solacing your selves in the foresight and hope's of it:
cc vvi p-acp n1, vvg po22 n2 p-acp dt n1 cc n2 pp-f pn31:
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otherwise to profess this Faith, and yet to live as though your Happiness were altogether in this World, were to go about to reconcile Contradictions;
otherwise to profess this Faith, and yet to live as though your Happiness were altogether in this World, were to go about to reconcile Contradictions;
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to pretend you place your Blessedness in Heaven, and yet fly from it as a Misery;
to pretend you place your Blessedness in Heaven, and yet fly from it as a Misery;
pc-acp vvi pn22 vvb po22 n1 p-acp n1, cc av vvb p-acp pn31 p-acp dt n1;
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you profess to look and long for that you have no mind to. The second Notion is Patience.
you profess to look and long for that you have no mind to. The second Notion is Patience.
pn22 vvb pc-acp vvi cc av-j p-acp cst pn22 vhb dx n1 p-acp. dt ord n1 vbz n1.
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2. Patience, that also hath a great Influence upon Religion; for that which destroyeth all Religion and Godliness is making haste:
2. Patience, that also hath a great Influence upon Religion; for that which Destroyeth all Religion and Godliness is making haste:
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therefore 'tis said, Isa. 28. 16. He that believes, shall not make haste. God's Promises are not presently effected;
Therefore it's said, Isaiah 28. 16. He that believes, shall not make haste. God's Promises Are not presently effected;
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and if we cannot tarry, but run to our own Shifts, because they are next at hand, presently you run into a Snare.
and if we cannot tarry, but run to our own Shifts, Because they Are next At hand, presently you run into a Snare.
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On the other side it is said, Lament. 3. 26. It is good to hope, and quietly to wait for the Salvation of God.
On the other side it is said, Lament. 3. 26. It is good to hope, and quietly to wait for the Salvation of God.
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When we can hope and wait, it mightily secures our Obedience.
When we can hope and wait, it mightily secures our obedience.
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Sense is all for present Satisfaction, but Faith and Hope can tarry God's leasure, till those better things which he hath promised do come in hand.
Sense is all for present Satisfaction, but Faith and Hope can tarry God's leisure, till those better things which he hath promised do come in hand.
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Whatever our Condition be, afflicted or prosperous, we are in the place and station where God hath set us,
Whatever our Condition be, afflicted or prosperous, we Are in the place and station where God hath Set us,
r-crq po12 n1 vbi, j-vvn cc j, pns12 vbr p-acp dt n1 cc n1 c-crq np1 vhz vvn pno12,
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and there we must abide till he bring us to his Kingdom. Impatience and Precipitation is the Cause of all Mischief.
and there we must abide till he bring us to his Kingdom. Impatience and Precipitation is the Cause of all Mischief.
cc a-acp pns12 vmb vvi c-acp pns31 vvb pno12 p-acp po31 n1. n1 cc n1 vbz dt n1 pp-f d n1.
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What moved the Israelites to make a Golden Calf, but Impatience, not waiting for Moses, who according to their Mind and Fancy remained too long with God in the Mount? What made Saul force himself to offer Sacrifice,
What moved the Israelites to make a Golden Calf, but Impatience, not waiting for Moses, who according to their Mind and Fancy remained too long with God in the Mount? What made Saul force himself to offer Sacrifice,
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but because he could not tarry an hour longer for Samuel, and so lost the Kingdom? 1 Sam. 13. 12, 13, 14. What made the bad Servant,
but Because he could not tarry an hour longer for Samuel, and so lost the Kingdom? 1 Sam. 13. 12, 13, 14. What made the bad Servant,
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or Church-Officer, to smite his Fellow-Servant, and eat and drink with the drunken, that is, to abuse Church-Censures, countenance the Profane,
or Church-Officer, to smite his Fellow servant, and eat and drink with the drunken, that is, to abuse Church censures, countenance the Profane,
cc n1, pc-acp vvi po31 n1, cc vvi cc vvi p-acp dt j, cst vbz, pc-acp vvi n2, n1 dt j,
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and smite and curb the Godly, but only this, Mat. 24. 48. My Lord delays his Coming? He sees the strictest are hated in the World,
and smite and curb the Godly, but only this, Mathew 24. 48. My Lord delays his Coming? He sees the Strictest Are hated in the World,
cc vvi cc vvi dt j, cc-acp av-j d, np1 crd crd po11 n1 vvz po31 vvg? pns31 vvz dt js vbr vvn p-acp dt n1,
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and the others befriended, and Honour and Interest runs that way, and Christ comes not to rectify these Disorders: My Lord delays his Coming.
and the Others befriended, and Honour and Interest runs that Way, and christ comes not to rectify these Disorders: My Lord delays his Coming.
cc dt n2-jn vvn, cc n1 cc n1 vvz d n1, cc np1 vvz xx pc-acp vvi d n2: po11 n1 vvz po31 vvg.
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Hasty Men are loth to be kept in Suspence, and long Expectation, and so miscarry. Look to all Sorts of Sinners:
Hasty Men Are loath to be kept in Suspense, and long Expectation, and so miscarry. Look to all Sorts of Sinners:
j n2 vbr j pc-acp vbi vvn p-acp n1, cc j n1, cc av vvb. n1 p-acp d n2 pp-f n2:
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The Carnal and Sensual, they cannot wait for the Time when they shall have Pleasures for evermore at God's right Hand,
The Carnal and Sensual, they cannot wait for the Time when they shall have Pleasures for evermore At God's right Hand,
dt j cc j, pns32 vmbx vvi p-acp dt n1 c-crq pns32 vmb vhi n2 p-acp av p-acp npg1 j-jn n1,
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therefore take up with present Delights; like those cannot tarry till the Grapes be ripe, therefore eat them sowre and green:
Therefore take up with present Delights; like those cannot tarry till the Grapes be ripe, Therefore eat them sour and green:
av vvb a-acp p-acp j n2; av-j d vmbx vvi p-acp dt n2 vbb j, av vvb pno32 j cc j-jn:
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solid and everlasting Pleasures they cannot wait for, therefore choose the Pleasures of Sin, that are but for a season.
solid and everlasting Pleasures they cannot wait for, Therefore choose the Pleasures of since, that Are but for a season.
j cc j n2 pns32 vmbx vvi p-acp, av vvb dt n2 pp-f n1, cst vbr p-acp p-acp dt n1.
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A covetous Man will wax rich in a day, and cannot tarry the fair Leisure of Providence;
A covetous Man will wax rich in a day, and cannot tarry the fair Leisure of Providence;
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therefore we are told, He that makes haste to be rich, cannot be innocent, Prov. 20. 21. An ambitious Man will not stay till God gives true Crowns and Honours in his Kingdom,
Therefore we Are told, He that makes haste to be rich, cannot be innocent, Curae 20. 21. an ambitious Man will not stay till God gives true Crowns and Honours in his Kingdom,
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and therefore he must have Honour and Greatness here, though his Climbing and Affecting to be built one Story higher in the World cost him the Ruin and Loss of his Soul. All Revolt and Apostacy from God proceeds from hence,
and Therefore he must have Honour and Greatness Here, though his Climbing and Affecting to be built one Story higher in the World cost him the Ruin and Loss of his Soul. All Revolt and Apostasy from God proceeds from hence,
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because they cannot wait for God's Help, and tarry his fulfilling the Promise; but finding themselves pressed and destitute, the Flesh that is tender and delicate grows impatient.
Because they cannot wait for God's Help, and tarry his fulfilling the Promise; but finding themselves pressed and destitute, the Flesh that is tender and delicate grows impatient.
c-acp pns32 vmbx vvi p-acp npg1 n1, cc vvi po31 vvg dt n1; cc-acp vvg px32 vvn cc j, dt n1 cst vbz j cc j vvz j.
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It is tedious to suffer for a while, but they do not consider it is more tedious to suffer for evermore.
It is tedious to suffer for a while, but they do not Consider it is more tedious to suffer for evermore.
pn31 vbz j pc-acp vvi p-acp dt n1, cc-acp pns32 vdb xx vvi pn31 vbz av-dc j pc-acp vvi p-acp av.
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2235
Thence comes also our murmuring and distrustful Repining, Psal. 31. 22. I said in my haste, I am cut off;
Thence comes also our murmuring and distrustful Repining, Psalm 31. 22. I said in my haste, I am Cut off;
np1 vvz av po12 j-vvg cc j vvg, np1 crd crd pns11 vvd p-acp po11 n1, pns11 vbm vvn a-acp;
(17) section (DIV2)
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nevertheless thou heardest the voice of my Supplication: Just at that time when God was about to hear him.nevertheless thou heardest the voice of my Supplication: Just At that time when God was about to hear him.
av pns21 vvd2 dt n1 pp-f po11 n1: j p-acp d n1 c-crq np1 vbds a-acp pc-acp vvi pno31.
(17) section (DIV2)
312
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So, I said in my haste, all Men are liars. And thence also our unlawful Attempts, and stepping out of God's way.
So, I said in my haste, all Men Are liars. And thence also our unlawful Attempts, and stepping out of God's Way.
np1, pns11 vvd p-acp po11 n1, d n2 vbr n2. cc av av po12 j vvz, cc vvg av pp-f npg1 n1.
(17) section (DIV2)
312
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Men fly to unwarrantable Means, because they cannot depend upon God, and wait with patience. Look as an impetuous River is always troubled and thick;
Men fly to unwarrantable Means, Because they cannot depend upon God, and wait with patience. Look as an impetuous River is always troubled and thick;
np1 vvb p-acp j n2, c-acp pns32 vmbx vvi p-acp np1, cc vvi p-acp n1. n1 p-acp dt j n1 vbz av vvn cc j;
(17) section (DIV2)
312
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so is a precipitate impatient Spirit out of order, full of distemper, a ready Prey to Satan.
so is a precipitate impatient Spirit out of order, full of distemper, a ready Prey to Satan.
av vbz dt j j n1 av pp-f n1, j pp-f n1, dt j n1 p-acp np1.
(17) section (DIV2)
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IV. The Necessity of Divine Concurrence.
IV. The Necessity of Divine Concurrence.
np1 dt n1 pp-f j-jn n1.
(17) section (DIV2)
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The Apostle prays here, The Lord direct your Hearts into the Love of God, and the patient Waiting for Christ.
The Apostle prays Here, The Lord Direct your Hearts into the Love of God, and the patient Waiting for christ.
dt n1 vvz av, dt n1 vvb po22 n2 p-acp dt n1 pp-f np1, cc dt j j-vvg p-acp np1.
(17) section (DIV2)
313
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It concerns this Clause as well as the former. 1. As to the Carnal and Unregenerate.
It concerns this Clause as well as the former. 1. As to the Carnal and Unregenerate.
pn31 vvz d n1 c-acp av c-acp dt j. crd p-acp p-acp dt j cc j.
(17) section (DIV2)
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Till their Hearts be changed, they can never attain to this patient waiting for Christ, for two Reasons.
Till their Hearts be changed, they can never attain to this patient waiting for christ, for two Reasons.
p-acp po32 n2 vbb vvn, pns32 vmb av-x vvi p-acp d j j-vvg p-acp np1, p-acp crd n2.
(17) section (DIV2)
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(1.) In the wicked there is no sound Belief of these things, for they live by Sense, and not by Faith.
(1.) In the wicked there is no found Belief of these things, for they live by Sense, and not by Faith.
(crd) p-acp dt j pc-acp vbz dx j n1 pp-f d n2, c-acp pns32 vvb p-acp n1, cc xx p-acp n1.
(17) section (DIV2)
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The Apostle tells us, He that lacketh Grace, is blind, and cannot see afar of, 2 Pet. 1. 9. Things of another World are too uncertain,
The Apostle tells us, He that lacketh Grace, is blind, and cannot see afar of, 2 Pet. 1. 9. Things of Another World Are too uncertain,
dt n1 vvz pno12, pns31 cst vvz n1, vbz j, cc vmbx vvi av pp-f, crd np1 crd crd n2 pp-f j-jn n1 vbr av j,
(17) section (DIV2)
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and too far off for them to apprehend, so as to be much moved by them.
and too Far off for them to apprehend, so as to be much moved by them.
cc av av-j a-acp p-acp pno32 pc-acp vvi, av c-acp pc-acp vbi av-d vvn p-acp pno32.
(17) section (DIV2)
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They hear of the Coming of Christ, and speak by rote of it after others,
They hear of the Coming of christ, and speak by rote of it After Others,
pns32 vvb pp-f dt vvg pp-f np1, cc vvi p-acp n1 pp-f pn31 p-acp n2-jn,
(17) section (DIV2)
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but they do not believe it, therefore till God enlighten them, how shall they be affected with this matter?
but they do not believe it, Therefore till God enlighten them, how shall they be affected with this matter?
cc-acp pns32 vdb xx vvi pn31, av c-acp np1 vvi pno32, q-crq vmb pns32 vbi vvn p-acp d n1?
(17) section (DIV2)
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(2.) There is an utter Unsuitableness of Heart to them. Things present, that sute their Fancies, and please their Senses, carry away their Hearts.
(2.) There is an utter Unsuitableness of Heart to them. Things present, that suit their Fancies, and please their Senses, carry away their Hearts.
(crd) pc-acp vbz dt j n1 pp-f n1 p-acp pno32. n2 j, cst n1 po32 n2, cc vvi po32 n2, vvb av po32 n2.
(17) section (DIV2)
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Psal. 49. 18. Whilest he lived, he blessed his Soul: and Men will praise thee, when thou doest well to thy self. Psalm 49. 18. Whilst he lived, he blessed his Soul: and Men will praise thee, when thou dost well to thy self.
np1 crd crd cs pns31 vvd, pns31 vvd po31 n1: cc n2 vmb vvi pno21, c-crq pns21 vd2 av p-acp po21 n1.
(17) section (DIV2)
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Men bless themselves, and the carnal World applauds them in a sensual Course and Way of Living.
Men bless themselves, and the carnal World applauds them in a sensual Course and Way of Living.
n2 vvb px32, cc dt j n1 vvz pno32 p-acp dt j n1 cc n1 pp-f vvg.
(17) section (DIV2)
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2252
They measure all Happiness by their outward Condition in the World, and please themselves with golden Dreams of Contentment;
They measure all Happiness by their outward Condition in the World, and please themselves with golden Dreams of Contentment;
pns32 vvb d n1 p-acp po32 j n1 p-acp dt n1, cc vvi px32 p-acp j n2 pp-f n1;
(17) section (DIV2)
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and this being seconded with the flattery and applauses of the deceived World, they are fast asleep in the midst of the greatest Soul-Dangers,
and this being seconded with the flattery and applauses of the deceived World, they Are fast asleep in the midst of the greatest Soul-dangers,
cc d vbg vvn p-acp dt n1 cc n2 pp-f dt j-vvn n1, pns32 vbr av-j j p-acp dt n1 pp-f dt js n2,
(17) section (DIV2)
316
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2254
and so go down into Hell before they think of it. 2. Come we now to the Regenerate.
and so go down into Hell before they think of it. 2. Come we now to the Regenerate.
cc av vvb a-acp p-acp n1 c-acp pns32 vvb pp-f pn31. crd np1 pns12 av p-acp dt vvn.
(17) section (DIV2)
316
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Such the Apostle looks upon the Thessalonians to be.
Such the Apostle looks upon the Thessalonians to be.
d dt n1 vvz p-acp dt njp2 pc-acp vbi.
(17) section (DIV2)
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They need to have their Hearts directed to the patient waiting for Christ, for these Reasons.
They need to have their Hearts directed to the patient waiting for christ, for these Reasons.
pns32 vvb pc-acp vhi po32 n2 vvn p-acp dt j j-vvg p-acp np1, p-acp d n2.
(17) section (DIV2)
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(1.) Because we have too dim and doubtful a foresight of these things.
(1.) Because we have too dim and doubtful a foresight of these things.
(crd) c-acp pns12 vhb av j cc j dt n1 pp-f d n2.
(17) section (DIV2)
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2258
How dark a Prospect have even the best of God's Children of the World to come? We may speak of others as Unbelievers,
How dark a Prospect have even the best of God's Children of the World to come? We may speak of Others as Unbelievers,
q-crq j dt n1 vhb av dt js pp-f npg1 n2 pp-f dt n1 pc-acp vvi? pns12 vmb vvi pp-f n2-jn c-acp n2,
(17) section (DIV2)
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but God knows how doubtful our own Thoughts are about Eternity and Christ's Coming;
but God knows how doubtful our own Thoughts Are about Eternity and Christ's Coming;
cc-acp np1 vvz c-crq j po12 d n2 vbr p-acp n1 cc npg1 vvg;
(17) section (DIV2)
318
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2260
how little we can shut the Eye of Sense, and open that of Faith, and say truly with the Apostle, 2 Cor. 4. 18. We look not at the Things that are seen, that are temporal;
how little we can shut the Eye of Sense, and open that of Faith, and say truly with the Apostle, 2 Cor. 4. 18. We look not At the Things that Are seen, that Are temporal;
c-crq av-j pns12 vmb vvi dt n1 pp-f n1, cc vvi d pp-f n1, cc vvb av-j p-acp dt n1, crd np1 crd crd pns12 vvb xx p-acp dt n2 cst vbr vvn, cst vbr j;
(17) section (DIV2)
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but to the Things unseen, that are Eternal. Alas! we have no through Sight into another World.but to the Things unseen, that Are Eternal. Alas! we have not through Sighed into Another World.
cc-acp p-acp dt n2 j, cst vbr j. uh! pns12 vhb xx p-acp n1 p-acp j-jn n1.
(17) section (DIV2)
318
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The best Christians have need to have their Eyes anointed with spiritual Eye-salve, that their Sight may be more sharp and piercing;
The best Christians have need to have their Eyes anointed with spiritual Eyesalve, that their Sighed may be more sharp and piercing;
dt js njpg2 vhb n1 pc-acp vhi po32 n2 vvn p-acp j n1, cst po32 n1 vmb vbi av-dc j cc j-vvg;
(17) section (DIV2)
318
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2263
to beg the Spirit of Wisdom and Revelation, to open the Eyes of their Mind, that they may see what is the Hope of Christ's calling, Eph. 1. 17, 18. There are too many intervening Clouds between us and Eternity, that darken our Sight, and obscure our Faith.to beg the Spirit of Wisdom and Revelation, to open the Eyes of their Mind, that they may see what is the Hope of Christ's calling, Ephesians 1. 17, 18. There Are too many intervening Clouds between us and Eternity, that darken our Sighed, and Obscure our Faith.
pc-acp vvi dt n1 pp-f n1 cc n1, pc-acp vvi dt n2 pp-f po32 n1, cst pns32 vmb vvi r-crq vbz dt n1 pp-f npg1 n1, np1 crd crd, crd pc-acp vbr av d j-vvg n2 p-acp pno12 cc n1, cst vvb po12 n1, cc vvi po12 n1.
(17) section (DIV2)
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(2.) Our Thoughts of these things are strange and dull, and too rare and unfrequent.
(2.) Our Thoughts of these things Are strange and dull, and too rare and unfrequent.
(crd) po12 n2 pp-f d n2 vbr j cc j, cc av j cc j.
(17) section (DIV2)
319
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2265
How seldom have we any serious thoughts of his Coming, and how unwelcom are they to our Hearts? It was a Complaint against Israel, that they did put far away the evil Day;
How seldom have we any serious thoughts of his Coming, and how unwelcome Are they to our Hearts? It was a Complaint against Israel, that they did put Far away the evil Day;
uh-crq av vhb pns12 d j n2 pp-f po31 vvg, cc c-crq j vbr pns32 p-acp po12 n2? pn31 vbds dt n1 p-acp np1, cst pns32 vdd vvi av-j av dt j-jn n1;
(17) section (DIV2)
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but the Complaint against us may be taken up thus, that we put far away the good Day,
but the Complaint against us may be taken up thus, that we put Far away the good Day,
cc-acp dt n1 p-acp pno12 vmb vbi vvn a-acp av, cst pns12 vvd av-j av dt j n1,
(17) section (DIV2)
319
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when all our Desires and Hopes shall be accomplished and satisfied. The Atheistical World deny it, and we forget it.
when all our Desires and Hope's shall be accomplished and satisfied. The Atheistical World deny it, and we forget it.
c-crq d po12 n2 cc ng1 vmb vbi vvn cc vvn. dt j n1 vvi pn31, cc pns12 vvb pn31.
(17) section (DIV2)
319
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2268
Solomon saith to the sensual young Man, Remember, that for all these things God shall bring thee to Iudgment. Solomon Says to the sensual young Man, remember, that for all these things God shall bring thee to Judgement.
np1 vvz p-acp dt j j n1, vvb, cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1.
(17) section (DIV2)
319
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2269
Young Men forget or put off these Thoughts, lest, like cold Water cast into a boiling Pot, they should check the Fervor of their Lusts. But alas!
Young Men forget or put off these Thoughts, lest, like cold Water cast into a boiling Pot, they should check the Fervor of their Lusts. But alas!
j n2 vvb cc vvi a-acp d n2, cs, av-j j-jn n1 vvi p-acp dt j-vvg n1, pns32 vmd vvi dt n1 pp-f po32 np1 cc-acp uh!
(17) section (DIV2)
319
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2270
grave Men, good Men, forget these things.
grave Men, good Men, forget these things.
j n2, j n2, vvb d n2.
(17) section (DIV2)
319
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2271
When Christ had spoken of his Coming to Judgment, he saith, Mark 13. last v. What I say unto you, I say unto all, Watch.
When christ had spoken of his Coming to Judgement, he Says, Mark 13. last v. What I say unto you, I say unto all, Watch.
c-crq np1 vhd vvn pp-f po31 vvg p-acp n1, pns31 vvz, vvb crd ord n1 r-crq pns11 vvb p-acp pn22, pns11 vvb p-acp d, vvb.
(17) section (DIV2)
319
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Watching is keeping up this Attentiveness to his second Coming with all Christian Vigilance and Endeavour. But few regard the Charge;
Watching is keeping up this Attentiveness to his second Coming with all Christian Vigilance and Endeavour. But few regard the Charge;
vvg vbz vvg a-acp d n1 p-acp po31 ord vvg p-acp d njp n1 cc n1. p-acp d n1 dt vvb;
(17) section (DIV2)
319
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2273
therefore the Lord direct your Hearts, &c.
Therefore the Lord Direct your Hearts, etc.
av dt n1 vvb po22 n2, av
(17) section (DIV2)
319
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2274
(3.) Because our Affections are so cold, and we are no more affected with it,
(3.) Because our Affections Are so cold, and we Are no more affected with it,
(crd) p-acp po12 n2 vbr av j-jn, cc pns12 vbr av-dx av-dc vvn p-acp pn31,
(17) section (DIV2)
320
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but as if we were senseless of the weight of these things.
but as if we were senseless of the weight of these things.
cc-acp c-acp cs pns12 vbdr j pp-f dt n1 pp-f d n2.
(17) section (DIV2)
320
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2276
Some dead and drousy Desires we have, but not that lively Motion which will become Hope and Love.
some dead and drousy Desires we have, but not that lively Motion which will become Hope and Love.
d j cc j n2 pns12 vhb, cc-acp xx d j n1 r-crq vmb vvi n1 cc n1.
(17) section (DIV2)
320
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2277
If Nature say, Come not to torment us before the time; Grace should say, Come, Lord Jesus, O come quickly.
If Nature say, Come not to torment us before the time; Grace should say, Come, Lord jesus, Oh come quickly.
cs n1 vvb, vvb xx pc-acp vvi pno12 p-acp dt n1; n1 vmd vvi, vvb, n1 np1, uh vvb av-j.
(17) section (DIV2)
320
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2278
We are not only to look for his Appearing, but to love his Appearing.
We Are not only to look for his Appearing, but to love his Appearing.
pns12 vbr xx av-j pc-acp vvi p-acp po31 vvg, cc-acp pc-acp vvi po31 vvg.
(17) section (DIV2)
320
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2279
Where are these Desires, that Christ would either come down to us, or take us up to himself, that we may live with him for ever?
Where Are these Desires, that christ would either come down to us, or take us up to himself, that we may live with him for ever?
q-crq vbr d n2, cst np1 vmd d vvi a-acp p-acp pno12, cc vvb pno12 a-acp p-acp px31, cst pns12 vmb vvi p-acp pno31 p-acp av?
(17) section (DIV2)
320
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2280
(4.) This Prayer need to be made for the Renewed too, because Christians think of it with too much perplexity and fear.
(4.) This Prayer need to be made for the Renewed too, Because Christians think of it with too much perplexity and Fear.
(crd) d n1 vvb pc-acp vbi vvn p-acp dt j-vvn av, c-acp np1 vvi pp-f pn31 p-acp av d n1 cc n1.
(17) section (DIV2)
321
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2281
Is the Sight of a Saviour unwelcom to you? Or, should the drawing nigh of your Redemption be a Comfort,
Is the Sighed of a Saviour unwelcome to you? Or, should the drawing High of your Redemption be a Comfort,
vbz dt n1 pp-f dt n1 j p-acp pn22? cc, vmd dt vvg av-j pp-f po22 n1 vbb dt n1,
(17) section (DIV2)
321
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2282
or a Terror? Why do you then believe in Christ, and choose his Favour for your Happiness? We thought that this had been all your Hope,
or a Terror? Why do you then believe in christ, and choose his Favour for your Happiness? We Thought that this had been all your Hope,
cc dt n1? q-crq vdb pn22 av vvi p-acp np1, cc vvi po31 n1 p-acp po22 n1? pns12 vvd cst d vhd vbn d po22 n1,
(17) section (DIV2)
321
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2283
and your Desire, and your great Comfort;
and your Desire, and your great Comfort;
cc po22 n1, cc po22 j n1;
(17) section (DIV2)
321
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2284
and shall your Hope be your Torment, and beget Horror rather than Joy? O beg the Lord to direct your Hearts, that you may hope to the end for the Grace that shall be brought unto you at the Revelation of the Lord Iesus Christ, 1 Pet. 1. 13. We do not only wait for Glory, but for Grace:
and shall your Hope be your Torment, and beget Horror rather than Joy? O beg the Lord to Direct your Hearts, that you may hope to the end for the Grace that shall be brought unto you At the Revelation of the Lord Iesus christ, 1 Pet. 1. 13. We do not only wait for Glory, but for Grace:
cc vmb po22 n1 vbb po22 n1, cc vvi n1 av-c cs n1? sy vvb dt n1 pc-acp vvi po22 n2, cst pn22 vmb vvb p-acp dt n1 p-acp dt n1 cst vmb vbi vvn p-acp pn22 p-acp dt n1 pp-f dt n1 np1 np1, vvn np1 crd crd pns12 vdb xx av-j vvi p-acp n1, cc-acp p-acp n1:
(17) section (DIV2)
321
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and shall not this be a Comfort to you?
and shall not this be a Comfort to you?
cc vmb xx d vbi dt n1 p-acp pn22?
(17) section (DIV2)
321
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(5.) We need to pray this Prayer, because our Preparations are too slender for so great a Day. Serious Preparation is necessary.
(5.) We need to pray this Prayer, Because our Preparations Are too slender for so great a Day. Serious Preparation is necessary.
(crd) pns12 vvb pc-acp vvi d n1, c-acp po12 n2 vbr av j c-acp av j dt n1. j n1 vbz j.
(17) section (DIV2)
322
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2287
'Tis described, 1 Pet. 3. 14. Wherefore, Beloved, seeing that ye look for such things, be diligent, that ye may be found of him in peace, without spot, and blameless;
It's described, 1 Pet. 3. 14. Wherefore, beloved, seeing that you look for such things, be diligent, that you may be found of him in peace, without spot, and blameless;
pn31|vbz vvn, crd np1 crd crd c-crq, j-vvn, vvg cst pn22 vvb p-acp d n2, vbb j, cst pn22 vmb vbi vvn pp-f pno31 p-acp n1, p-acp n1, cc j;
(17) section (DIV2)
322
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that is, In a State of Reconciliation with God. But we live too securely and quietly in an unprepared State.
that is, In a State of Reconciliation with God. But we live too securely and quietly in an unprepared State.
cst vbz, p-acp dt n1 pp-f n1 p-acp np1. cc-acp pns12 vvb av av-j cc av-jn p-acp dt j n1.
(17) section (DIV2)
322
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If we have the habitual Preparation, we do not keep up the actual Preparation, by clarifying and refining our Souls from the Dregs of Sense, by honouring God in the World with greater earnestness, that when our Lord comes, he may find us so doing.
If we have the habitual Preparation, we do not keep up the actual Preparation, by clarifying and refining our Souls from the Dregs of Sense, by honouring God in the World with greater earnestness, that when our Lord comes, he may find us so doing.
cs pns12 vhb dt j n1, pns12 vdb xx vvi a-acp dt j n1, p-acp n-vvg cc vvg po12 n2 p-acp dt n2 pp-f n1, p-acp vvg np1 p-acp dt n1 p-acp jc n1, cst c-crq po12 n1 vvz, pns31 vmb vvi pno12 av vdg.
(17) section (DIV2)
322
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We do not stand with our Loins girt, and our Lamps burning, that when the Lord knocks, we may open to him immediately.
We do not stand with our Loins girded, and our Lamps burning, that when the Lord knocks, we may open to him immediately.
pns12 vdb xx vvi p-acp po12 n2 vvn, cc po12 n2 vvg, cst c-crq dt n1 vvz, pns12 vmb vvi p-acp pno31 av-j.
(17) section (DIV2)
322
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2291
We do not keep up the Heavenly Desire, the actual Readiness.
We do not keep up the Heavenly Desire, the actual Readiness.
pns12 vdb xx vvi a-acp dt j n1, dt j n1.
(17) section (DIV2)
322
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2292
The Return of a Husband after long Absence is more welcom to the Wife, than to a Harlot;
The Return of a Husband After long Absence is more welcome to the Wife, than to a Harlot;
dt n1 pp-f dt n1 p-acp j n1 vbz av-dc j-jn p-acp dt n1, cs p-acp dt n1;
(17) section (DIV2)
322
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2293
but she would have all things ready for his Reception and Entertainment. (6.) Because our Motions are too inconstant.
but she would have all things ready for his Reception and Entertainment. (6.) Because our Motions Are too inconstant.
cc-acp pns31 vmd vhi d n2 j p-acp po31 n1 cc n1. (crd) p-acp po12 n2 vbr av j.
(17) section (DIV2)
322
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2294
We interrupt the Course of our Obedience frequently, faint in our Afflictions, do not keep up the Fervor of our Affections,
We interrupt the Course of our obedience frequently, faint in our Afflictions, do not keep up the Fervor of our Affections,
pns12 vvb dt n1 pp-f po12 n1 av-j, vvb p-acp po12 n2, vdb xx vvi a-acp dt n1 pp-f po12 n2,
(17) section (DIV2)
323
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and follow after Salvation with that industrious diligence. We need often the Christian Watchword, The Lord is at hand.
and follow After Salvation with that Industria diligence. We need often the Christian Watchword, The Lord is At hand.
cc vvi p-acp n1 p-acp d j n1. pns12 vvb av dt njp n1, dt n1 vbz p-acp n1.
(17) section (DIV2)
323
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2296
We lose much of our first Love, intermit of our first Works. Therefore, the Lord direct your Hearts to the patient waiting for Christ.
We loose much of our First Love, intermit of our First Works. Therefore, the Lord Direct your Hearts to the patient waiting for christ.
pns12 vvb av-d pp-f po12 ord n1, vvi pp-f po12 ord vvz. av, dt n1 vvb po22 n2 p-acp dt j j-vvg p-acp np1.
(17) section (DIV2)
323
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2297
The Exhortation is, To quicken you to take care of this Grace, that you may be constantly exercised in it.
The Exhortation is, To quicken you to take care of this Grace, that you may be constantly exercised in it.
dt n1 vbz, pc-acp vvi pn22 pc-acp vvi n1 pp-f d n1, cst pn22 vmb vbi av-j vvn p-acp pn31.
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While we are upon Earth, we should continually be expecting Christ's Coming from Heaven. The Motives may be these;
While we Are upon Earth, we should continually be expecting Christ's Coming from Heaven. The Motives may be these;
cs pns12 vbr p-acp n1, pns12 vmd av-j vbi vvg npg1 vvg p-acp n1. dt n2 vmb vbi d;
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1. Before Christ's Coming in the Flesh, the Saints waited for him.
1. Before Christ's Coming in the Flesh, the Saints waited for him.
crd p-acp npg1 vvg p-acp dt n1, dt n2 vvd p-acp pno31.
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I have waited for thy Salvation, O Lord, saith Iacob, Gen. 49. 18. And Simeon for Christ, the Saviour of the World;I have waited for thy Salvation, Oh Lord, Says Iacob, Gen. 49. 18. And Simeon for christ, the Saviour of the World;
pns11 vhb vvn p-acp po21 n1, uh n1, vvz np1, np1 crd crd np1 np1 p-acp np1, dt n1 pp-f dt n1;
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for so it is explained, Mine Eyes have seen thy Salvation.
for so it is explained, Mine Eyes have seen thy Salvation.
c-acp av pn31 vbz vvn, po11 n2 vhb vvn po21 n1.
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And our Lord tells us, Abraham rejoyced to see my Day, Joh. 8. 56. And it is said of Anna, and others, That they waited for the Consolation of Israel, Luk. 2. 25, 38. And after Christ was come, the Disciples were commanded to wait for the Promise of the Spirit, Acts 1. 4. So by parity of Reason we must wait for the Coming of Christ,
And our Lord tells us, Abraham rejoiced to see my Day, John 8. 56. And it is said of Anna, and Others, That they waited for the Consolation of Israel, Luk. 2. 25, 38. And After christ was come, the Disciples were commanded to wait for the Promise of the Spirit, Acts 1. 4. So by parity of Reason we must wait for the Coming of christ,
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for that is the next great Promife to be accomplish'd, and the great Thing to put Life into our Religion.
for that is the next great Promife to be accomplished, and the great Thing to put Life into our Religion.
p-acp d vbz dt ord j n1 pc-acp vbi vvd, cc dt j n1 pc-acp vvi n1 p-acp po12 n1.
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2. The People of God are described by this, 1 Thess. 1. 10. Who wait for his Son from Heaven, whom he raised from the Dead,
2. The People of God Are described by this, 1 Thess 1. 10. Who wait for his Son from Heaven, whom he raised from the Dead,
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even Iesus, which delivered us from the Wrath to come. even Iesus, which Delivered us from the Wrath to come.
av np1, r-crq vvd pno12 p-acp dt n1 pc-acp vvi.
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A Man would have thought in those early Days, they should have heen described by their respect to what was past, rather than to what was to come, which was at so great a distance:
A Man would have Thought in those early Days, they should have heen described by their respect to what was passed, rather than to what was to come, which was At so great a distance:
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they should have been described by believing Christ was already come in the Flesh, rather than waiting for his Coming in Glory. No;
they should have been described by believing christ was already come in the Flesh, rather than waiting for his Coming in Glory. No;
pns32 vmd vhi vbn vvn p-acp vvg np1 vbds av vvn p-acp dt n1, av-c cs vvg p-acp po31 vvg p-acp n1. uh-dx;
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this is proposed as an Evidence of their Sincerity and Christianity, waiting for the Coming of Christ.
this is proposed as an Evidence of their Sincerity and Christianity, waiting for the Coming of christ.
d vbz vvn p-acp dt n1 pp-f po32 n1 cc n1, vvg p-acp dt vvg pp-f np1.
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And so it is said, Heb. 9. 28. That Christ would appear unto the Salvation of them that look for him.
And so it is said, Hebrew 9. 28. That christ would appear unto the Salvation of them that look for him.
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That is the Property of true Believers.
That is the Property of true Believers.
cst vbz dt n1 pp-f j n2.
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But they that look not for his Coming, love not and look not for his Coming, cannot expect his Salvation.
But they that look not for his Coming, love not and look not for his Coming, cannot expect his Salvation.
p-acp pns32 cst vvb xx p-acp po31 vvg, vvb xx cc vvb xx p-acp po31 vvg, vmbx vvi po31 n1.
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It is an Allusion to the People, who, upon the Day of Expiation, when the High-Priest went into the Holiest before the Mercy-Seat, were waiting for his coming out, that he might solemnly bless them.
It is an Allusion to the People, who, upon the Day of Expiation, when the High-Priest went into the Holiest before the Mercy-Seat, were waiting for his coming out, that he might solemnly bless them.
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So must we look for Christ's Return, now he is gone within the Vail of the Heavenly Sanctuary, that he may come out,
So must we look for Christ's Return, now he is gone within the vail of the Heavenly Sanctuary, that he may come out,
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and bless us with everlasting Blessings. 3. This should move us to it, the Benefits that will come to us hereby.
and bless us with everlasting Blessings. 3. This should move us to it, the Benefits that will come to us hereby.
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For this waiting for Christ breeds in us Contempt of the World, Mortification of the Flesh, Tolerance, and enduring of the Cross.
For this waiting for christ breeds in us Contempt of the World, Mortification of the Flesh, Tolerance, and enduring of the Cross.
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(1.) It breeds in us Contempt of the World;
(1.) It breeds in us Contempt of the World;
(crd) pn31 vvz p-acp pno12 n1 pp-f dt n1;
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Because we look for higher and better things to be dispensed to us when Christ comes.
Because we look for higher and better things to be dispensed to us when christ comes.
c-acp pns12 vvb p-acp jc cc jc n2 pc-acp vbi vvn p-acp pno12 c-crq np1 vvz.
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Set not your Affections on things on Earth, but on things in Heaven: Why? For your Life is hid with Christ in God. Set not your Affections on things on Earth, but on things in Heaven: Why? For your Life is hid with christ in God.
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And when Christ, who is our Life, shall appear, then shall you also appear with him in Glory, Col. 3. 2, 3, 4. The more the Heart is given to one, the other gets the less.And when christ, who is our Life, shall appear, then shall you also appear with him in Glory, Col. 3. 2, 3, 4. The more the Heart is given to one, the other gets the less.
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Earthly things be little regarded in comparison of that glorious State, both of Soul and Body, which we shall have at Christ's Appearance.
Earthly things be little regarded in comparison of that glorious State, both of Soul and Body, which we shall have At Christ's Appearance.
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(2.) This conduceth to the Mortification of the Flesh;
(2.) This conduceth to the Mortification of the Flesh;
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therefore we deny our selves present Satisfactions, that we may not be Cast-aways, disallowed in the Judgement.
Therefore we deny our selves present Satisfactions, that we may not be Castaways, disallowed in the Judgement.
av pns12 vvb po12 n2 j n2, cst pns12 vmb xx vbi j, vvn p-acp dt n1.
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Be sober, and hope to the end, for the Grace that is to be brought to you at the Coming of Christ, 1. Pet. 1. 13. (3.) The Tolerance and Enduring of the Cross.Be Sobrium, and hope to the end, for the Grace that is to be brought to you At the Coming of christ, 1. Pet. 1. 13. (3.) The Tolerance and Enduring of the Cross.
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This gives a quiet Temper in all Troubles.
This gives a quiet Temper in all Troubles.
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We may suffer now, but when Christ shall appear, we shall rejoyce with exceeding Ioy, 1 Pet. 4. 13. And then our Reward will very much exceed the Proportion of our Sufferings;
We may suffer now, but when christ shall appear, we shall rejoice with exceeding Joy, 1 Pet. 4. 13. And then our Reward will very much exceed the Proportion of our Sufferings;
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they are no more to be set against them, than a Feather against a Talent of Lead.
they Are no more to be Set against them, than a Feather against a Talon of Led.
pns32 vbr av-dx av-dc pc-acp vbi vvn p-acp pno32, cs dt n1 p-acp dt n1 pp-f n1.
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I reckon they are not worthy to be compared, saith the Apostle, Rom. 8. 18. It would be a Disgrace to a Man's Reason, that these things should bear any Competition with our great Hopes;I reckon they Are not worthy to be compared, Says the Apostle, Rom. 8. 18. It would be a Disgrace to a Man's Reason, that these things should bear any Competition with our great Hope's;
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these light Afflictions, that are but for a Moment, with that exceeding Weight of Glory, Christ shall bestow upon us.these Light Afflictions, that Are but for a Moment, with that exceeding Weight of Glory, christ shall bestow upon us.
d j n2, cst vbr p-acp p-acp dt n1, p-acp d j-vvg n1 pp-f n1, np1 vmb vvi p-acp pno12.
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For Means, All I shall say is this; If you wait for Christ's Coming, look upon it as sure, and as near.
For Means, All I shall say is this; If you wait for Christ's Coming, look upon it as sure, and as near.
p-acp n2, d pns11 vmb vvi vbz d; cs pn22 vvb p-acp npg1 vvg, vvb p-acp pn31 p-acp j, cc c-acp av-j.
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Rev. 22. 12. Behold, I come quickly, and bring my Reward with me. Rev. 22. 12. Behold, I come quickly, and bring my Reward with me.
n1 crd crd vvb, pns11 vvb av-j, cc vvb po11 n1 p-acp pno11.
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We have the Promise of the Eternal God for it, so attested, and made out to us with such Evidence, that we have no reason to doubt of the Recompences of Religion.
We have the Promise of the Eternal God for it, so attested, and made out to us with such Evidence, that we have no reason to doubt of the Recompenses of Religion.
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But Things at a distance, though never so great, will not leave a due Impression upon us:
But Things At a distance, though never so great, will not leave a due Impression upon us:
p-acp n2 p-acp dt n1, cs av-x av j, vmb xx vvi dt j-jn n1 p-acp pno12:
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therefore we must look upon this Promise with a certainty of Perswasion, that it will not be long before its Accomplishment.
Therefore we must look upon this Promise with a certainty of Persuasion, that it will not be long before its Accomplishment.
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Thus Faith lessens the distance between Hope and Enjoyment, and enables us comfortably, to wait.
Thus Faith lessens the distance between Hope and Enjoyment, and enables us comfortably, to wait.
av n1 vvz dt n1 p-acp n1 cc n1, cc vvz pno12 av-j, pc-acp vvi.
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SERMON VIII. EPHES. 1. 8. Wherein he hath abounded towards us in all Wisdom and Prudence.
SERMON VIII. EPHESIANS. 1. 8. Wherein he hath abounded towards us in all Wisdom and Prudence.
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IN the context the Apostle speaks of the Spiritual Blessings we have by Christ:
IN the context the Apostle speaks of the Spiritual Blessings we have by christ:
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he considers them under a threefold reference. 1. As they were appointed and prepared for Believers in God's Decree of Election.
he considers them under a threefold Referente. 1. As they were appointed and prepared for Believers in God's decree of Election.
pns31 vvz pno32 p-acp dt j n1. crd p-acp pns32 vbdr vvn cc vvn p-acp n2 p-acp npg1 n1 pp-f n1.
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There was the first Stone laid towards this Building. 2. As they were purchased by Christ in the great and wonderful work of Redemption. 3. As conveyed and applyed to us in effectual calling,
There was the First Stone laid towards this Building. 2. As they were purchased by christ in the great and wondered work of Redemption. 3. As conveyed and applied to us in effectual calling,
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and so brought home to our Souls. In all these God gave evident proofs of the riches of his free Grace.
and so brought home to our Souls. In all these God gave evident proofs of the riches of his free Grace.
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For (1.) If he chuse us to be holy before the Foundations of the World; nothing anteceded his Love:
For (1.) If he choose us to be holy before the Foundations of the World; nothing anteceded his Love:
p-acp (crd) cs pns31 vvb pno12 pc-acp vbi j p-acp dt n2 pp-f dt n1; pix vvd po31 n1:
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not in us, for there was nothing in being then, we were not, and so could do nothing to deserve it:
not in us, for there was nothing in being then, we were not, and so could do nothing to deserve it:
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nor in that prospect and foresight which God had of Things; for he could foresee nothing, but what was the effect of his free Grace:
nor in that prospect and foresight which God had of Things; for he could foresee nothing, but what was the Effect of his free Grace:
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not because Holy, but that we might be Holy and without blame before him in Love.
not Because Holy, but that we might be Holy and without blame before him in Love.
xx p-acp j, cc-acp d pns12 vmd vbi j cc p-acp n1 p-acp pno31 p-acp n1.
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(2.) Consider his purpose to bring about all this by Christ, still he shewed his free Grace.
(2.) Consider his purpose to bring about all this by christ, still he showed his free Grace.
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For when there was nothing to move him, much to hinder the design of his Grace,
For when there was nothing to move him, much to hinder the Design of his Grace,
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yet he found out a way to bring this about by Christ. (3.) In the effectual application to us who were ignorant, obstinate, unbelieving, his Grace doth more shine forth, that he would do all this for Creatures so much unworthy.
yet he found out a Way to bring this about by christ. (3.) In the effectual application to us who were ignorant, obstinate, unbelieving, his Grace does more shine forth, that he would do all this for Creatures so much unworthy.
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Now in the Application God discovers two things. 1. His abundant Favour or the Riches of his Grace, vers. 7. That his Love,
Now in the Application God discovers two things. 1. His abundant Favour or the Riches of his Grace, vers. 7. That his Love,
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so long hid in his Decree, did afterwards overflow in the effects, to persons so averse and unworthy. 2. His excellent Wisdom in the Text. Wherein he hath abounded to us in all Wisdom and Prudence.
so long hid in his decree, did afterwards overflow in the effects, to Persons so averse and unworthy. 2. His excellent Wisdom in the Text. Wherein he hath abounded to us in all Wisdom and Prudence.
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The only difficulty in the Words is, What is this Wisdom and Prudence spoken of? Whether it imply the Wisdom of God,
The only difficulty in the Words is, What is this Wisdom and Prudence spoken of? Whither it imply the Wisdom of God,
dt j n1 p-acp dt n2 vbz, q-crq vbz d n1 cc n1 vvn pp-f? cs pn31 vvb dt n1 pp-f np1,
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or the Wisdom wrought in us by the Spirit in Conversion? Many Interpreters go for the last.
or the Wisdom wrought in us by the Spirit in Conversion? Many Interpreters go for the last.
cc dt n1 vvn p-acp pno12 p-acp dt n1 p-acp n1? av-d n2 vvb p-acp dt ord.
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The former, I suppose, is here meant, which is eminently discovered in the Mysteries of the Gospel.
The former, I suppose, is Here meant, which is eminently discovered in the Mysteres of the Gospel.
dt j, pns11 vvb, vbz av vvn, r-crq vbz av-j vvn p-acp dt n2 pp-f dt n1.
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Rom. 11. 33. Oh the Depths of the Riches both of the Wisdom and Knowledg of God! Surely it is not meant of Wisdom in us;
Rom. 11. 33. O the Depths of the Riches both of the Wisdom and Knowledge of God! Surely it is not meant of Wisdom in us;
np1 crd crd uh dt n2 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 av-j pn31 vbz xx vvn pp-f n1 p-acp pno12;
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for how little a portion have we of true and Heavenly Wisdom? Now the two words used;
for how little a portion have we of true and Heavenly Wisdom? Now the two words used;
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Wisdom noteth the sublimity of the Doctrine of the Gospel, and Prudence the usefulness of it.Wisdom notes the sublimity of the Doctrine of the Gospel, and Prudence the usefulness of it.
n1 vvz dt n1 pp-f dt n1 pp-f dt n1, cc n1 dt n1 pp-f pn31.
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As Prov. 8. 12. I Wisdom dwell with Prudence, which sheweth there is some distinction between those words.
As Curae 8. 12. I Wisdom dwell with Prudence, which shows there is Some distinction between those words.
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It was Wisdom to find out a way of recovering lapsed Mankind, and it was Prudence to dispose it into so good and convenient order that it might be commodious for our acceptance.
It was Wisdom to find out a Way of recovering lapsed Mankind, and it was Prudence to dispose it into so good and convenient order that it might be commodious for our acceptance.
pn31 vbds n1 pc-acp vvi av dt n1 pp-f vvg vvn n1, cc pn31 vbds n1 pc-acp vvi pn31 p-acp av j cc j n1 cst pn31 vmd vbi j p-acp po12 n1.
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If any think it relateth to the effects wrought in us, I am not against it.
If any think it relateth to the effects wrought in us, I am not against it.
cs d vvb pn31 vvz p-acp dt n2 vvn p-acp pno12, pns11 vbm xx p-acp pn31.
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Christ is Wisdom, 1. Cor. 1. 24. and made Wisdom to us, 1. Cor. 1. 30. These Asiaticks, to whom the Apostle wrote, gloried in their secular Wisdom and curious Arts: christ is Wisdom, 1. Cor. 1. 24. and made Wisdom to us, 1. Cor. 1. 30. These Asiatics, to whom the Apostle wrote, gloried in their secular Wisdom and curious Arts:
np1 vbz n1, crd np1 crd crd cc vvd n1 p-acp pno12, crd np1 crd crd np1 np1, p-acp ro-crq dt n1 vvd, vvn p-acp po32 j n1 cc j n2:
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now the true Wisdom was found in the Mysteries of the Gospel.
now the true Wisdom was found in the Mysteres of the Gospel.
av dt j n1 vbds vvn p-acp dt n2 pp-f dt n1.
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Doct. That in the dispensation of Grace by Christ. God hath shewed great Wisdom and Prudence.Doct. That in the Dispensation of Grace by christ. God hath showed great Wisdom and Prudence.
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When his Grace overflowed to us, he shewed therein not only his Goodness but his Wisdom.
When his Grace overflowed to us, he showed therein not only his goodness but his Wisdom.
c-crq po31 n1 vvd p-acp pno12, pns31 vvd av xx av-j po31 n1 p-acp po31 n1.
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Now though we can easily yeeld to this Assertion, yet to make it out needeth more skill.
Now though we can Easily yield to this Assertion, yet to make it out needs more skill.
av cs pns12 vmb av-j vvi p-acp d n1, av pc-acp vvi pn31 av vvz dc n1.
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The manifold Wisdom of God is better seen to Angels than to us, Eph. 3. 10. They have more orderly understandings;The manifold Wisdom of God is better seen to Angels than to us, Ephesians 3. 10. They have more orderly understandings;
dt j n1 pp-f np1 vbz jc vvn p-acp n2 cs p-acp pno12, np1 crd crd pns32 vhb dc j n2;
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whereas we are confused and dark.
whereas we Are confused and dark.
cs pns12 vbr vvn cc j.
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Yet to discover it to you in a few particulars, the Grace of the Redeemer may be considered three ways. I.
Yet to discover it to you in a few particulars, the Grace of the Redeemer may be considered three ways. I.
av pc-acp vvi pn31 p-acp pn22 p-acp dt d n2-j, dt n1 pp-f dt n1 vmb vbi vvn crd n2. pns11.
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As to the purchase and impetration of it, by the Incarnation and Death of the Son of God. II. The publication of it in the Gospel, or Covenant of Grace. III. The Application of it to particular Believers.
As to the purchase and impetration of it, by the Incarnation and Death of the Son of God. II The publication of it in the Gospel, or Covenant of Grace. III. The Application of it to particular Believers.
p-acp p-acp dt n1 cc n1 pp-f pn31, p-acp dt n1 cc n1 pp-f dt n1 pp-f np1. crd dt n1 pp-f pn31 p-acp dt n1, cc n1 pp-f n1. np1. dt n1 pp-f pn31 p-acp j n2.
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In all these God hath shewed great Wisdom. I.
In all these God hath showed great Wisdom. I.
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As to the purchase and impetration of Grace by the Death and Incarnation of the Son of God.
As to the purchase and impetration of Grace by the Death and Incarnation of the Son of God.
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1. There is Wisdom in this, that in our faln estate we should not come immediately to God without a Mediator and Reconciler.
1. There is Wisdom in this, that in our fallen estate we should not come immediately to God without a Mediator and Reconciler.
crd pc-acp vbz n1 p-acp d, cst p-acp po12 j-vvn n1 pns12 vmd xx vvi av-j p-acp np1 p-acp dt n1 cc n1.
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God is out of the reach of our commerse, being at such a distance from us, and variance with us.
God is out of the reach of our commerse, being At such a distance from us, and variance with us.
np1 vbz av pp-f dt n1 pp-f po12 n1, vbg p-acp d dt n1 p-acp pno12, cc n1 p-acp pno12.
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The wise Men of the World pitched on such a way, 1 Cor. 8. 5, 6. The Heathens saw so far that it was an uncomfortable thing to make their immediate approaches to their Supream God.
The wise Men of the World pitched on such a Way, 1 Cor. 8. 5, 6. The heathens saw so Far that it was an uncomfortable thing to make their immediate Approaches to their Supreme God.
dt j n2 pp-f dt n1 vvd p-acp d dt n1, crd np1 crd crd, crd dt n2-jn vvd av av-j cst pn31 vbds dt j n1 pc-acp vvi po32 j n2 p-acp po32 j n1.
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But here is the true God, and the true Mediator. But to us there is but one God the Father, of whom are all things, and we in him;
But Here is the true God, and the true Mediator. But to us there is but one God the Father, of whom Are all things, and we in him;
p-acp av vbz dt j np1, cc dt j n1. cc-acp p-acp pno12 pc-acp vbz cc-acp crd np1 dt n1, pp-f r-crq vbr d n2, cc pns12 p-acp pno31;
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and one Lord Iesus Christ, by whom are all things, and we by him. and one Lord Iesus christ, by whom Are all things, and we by him.
cc crd n1 np1 np1, p-acp ro-crq vbr d n2, cc pns12 p-acp pno31.
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One God the Father, from whom we derive all Graces, to whom we direct all Services:
One God the Father, from whom we derive all Graces, to whom we Direct all Services:
crd np1 dt n1, p-acp ro-crq pns12 vvb d n2, p-acp ro-crq pns12 vvb d n2:
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one Lord Iesus Christ, who conveyeth the Graces and Benefits to us, and returneth our Prayers and Acts of Obedience to God.one Lord Iesus christ, who conveyeth the Graces and Benefits to us, and returns our Prayers and Acts of obedience to God.
crd n1 np1 np1, r-crq vvz dt n2 cc n2 p-acp pno12, cc vvz po12 n2 cc n2 pp-f n1 p-acp np1.
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This is a mighty relief to our thoughts:
This is a mighty relief to our thoughts:
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for the apprehensions of the pure God-head do amaze us and confound us, when we come to consider of that glorious and infinite Being.
for the apprehensions of the pure Godhead do amaze us and confound us, when we come to Consider of that glorious and infinite Being.
c-acp dt n2 pp-f dt j n1 vdb vvi pno12 cc vvb pno12, c-crq pns12 vvb pc-acp vvi pp-f cst j cc j vbg.
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As heretofore, before they found out the use of the Compass, they only coasted, as loth to venture themselves in the great Ocean:
As heretofore, before they found out the use of the Compass, they only coasted, as loath to venture themselves in the great Ocean:
p-acp av, c-acp pns32 vvd av dt n1 pp-f dt n1, pns32 av-j vvd, p-acp j pc-acp vvi px32 p-acp dt j n1:
(19) section (DIV2)
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So by Christ we come to God. He is the true Iacob's Ladder, Joh. 11. 50. 2. That this Mediator is God in our Nature.
So by christ we come to God. He is the true Jacob's Ladder, John 11. 50. 2. That this Mediator is God in our Nature.
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Therein the Wisdom of God appeared in crossing and counter-working Satan's design. Satan's great design was double;
Therein the Wisdom of God appeared in crossing and counter-working Satan's Design. Satan's great Design was double;
av dt n1 pp-f np1 vvd p-acp vvg cc j npg1 n1. npg1 j n1 vbds j-jn;
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to dishonour God, and depress the Nature of Man. 1. To dishonour God to Man, by a false representation,
to dishonour God, and depress the Nature of Man. 1. To dishonour God to Man, by a false representation,
p-acp n1 np1, cc vvi dt n1 pp-f n1 crd p-acp n1 np1 p-acp n1, p-acp dt j n1,
(19) section (DIV2)
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as if he were envious of Man's Happiness.
as if he were envious of Man's Happiness.
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Gen. 3. 5. God doth know in the day that ye eat thereof, your Eyes shall be opened,
Gen. 3. 5. God does know in the day that you eat thereof, your Eyes shall be opened,
np1 crd crd np1 vdz vvi p-acp dt n1 cst pn22 vvb av, po22 n2 vmb vbi vvn,
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and ye shall be as Gods, knowing good and evil. His first Battery was against the Goodness of God, to weaken the esteem thereof.and you shall be as God's, knowing good and evil. His First Battery was against the goodness of God, to weaken the esteem thereof.
cc pn22 vmb vbi c-acp n2, vvg j cc j-jn. po31 ord n1 vbds p-acp dt n1 pp-f np1, pc-acp vvi dt n1 av.
(19) section (DIV2)
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Now by the Incarnation of Christ, the Lord's Grace is wonderfully manifested:
Now by the Incarnation of christ, the Lord's Grace is wonderfully manifested:
av p-acp dt n1 pp-f np1, dt ng1 n1 vbz av-j vvn:
(19) section (DIV2)
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he is represented as lovely and amiable in our Eyes, not envying our Holiness and Happiness,
he is represented as lovely and amiable in our Eyes, not envying our Holiness and Happiness,
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but promoting it, and that at the most costly rate, and shewing love to Man above all his other Creatures.
but promoting it, and that At the most costly rate, and showing love to Man above all his other Creatures.
cc-acp j-vvg pn31, cc cst p-acp dt av-ds j n1, cc vvg n1 p-acp n1 p-acp d po31 j-jn n2.
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God is Love, 1 Joh. 4. 8. 'Tis eminently demonstrated to us in the Son of God assuming our Nature, and dying for us.God is Love, 1 John 4. 8. It's eminently demonstrated to us in the Son of God assuming our Nature, and dying for us.
np1 vbz n1, vvn np1 crd crd pn31|vbz av-j vvn p-acp pno12 p-acp dt n1 pp-f np1 vvg po12 n1, cc vvg p-acp pno12.
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Rom. 5. 8. When Christ was incarnate, Love was incarnate, Love walked up and down and healed all Sicknesses and Diseases, Love died,Rom. 5. 8. When christ was incarnate, Love was incarnate, Love walked up and down and healed all Sicknesses and Diseases, Love died,
np1 crd crd c-crq np1 vbds j, n1 vbds j, n1 vvd a-acp cc a-acp cc vvn d n2 cc n2, n1 vvd,
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and Love hung on a Cross, Love was buried in the Grave.
and Love hung on a Cross, Love was buried in the Grave.
cc n1 vvn p-acp dt n1, n1 vbds vvn p-acp dt j.
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When that ill representation was suggested to us, it was necessary there should be some eminent demonstration of the Love of God to Man. Especially after we had made our selves liable to his Wrath,
When that ill representation was suggested to us, it was necessary there should be Some eminent demonstration of the Love of God to Man. Especially After we had made our selves liable to his Wrath,
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and were conscious to our selves that we had incurred his displeasure:
and were conscious to our selves that we had incurred his displeasure:
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and so it was necessary that we should have some notable discovery of his Philanthropy, or Love to Mankind.
and so it was necessary that we should have Some notable discovery of his Philanthropy, or Love to Mankind.
cc av pn31 vbds j cst pns12 vmd vhi d j n1 pp-f po31 n1, cc n1 p-acp n1.
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Many Believers are harrast with doubts and fears, and cannot come to be perswaded that God loves them.
Many Believers Are harassed with doubts and fears, and cannot come to be persuaded that God loves them.
av-d n2 vbr vvn p-acp n2 cc n2, cc vmbx vvi pc-acp vbi vvn cst np1 vvz pno32.
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Herein is Love, and God commended his Love to us in that his Son died for us. Herein is Love, and God commended his Love to us in that his Son died for us.
av vbz n1, cc np1 vvd po31 n1 p-acp pno12 p-acp d po31 n1 vvd p-acp pno12.
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2. The next design of Satan was to depress the nature of Man, which in its innocence stood so near to God.
2. The next Design of Satan was to depress the nature of Man, which in its innocence stood so near to God.
crd dt ord n1 pp-f np1 vbds pc-acp vvi dt n1 pp-f n1, r-crq p-acp po31 n1 vvd av av-j p-acp np1.
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Now that the humane nature so depressed and debased, by the malicious suggestion of the Tempter, should be so elevated and advanced,
Now that the humane nature so depressed and debased, by the malicious suggestion of the Tempter, should be so elevated and advanced,
av cst dt j n1 av vvn cc vvn, p-acp dt j n1 pp-f dt n1, vmd vbi av vvn cc vvn,
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and set up so far above the Angelical Nature, and admitted to dwell with God in a personal Union, it is a mighty counter-working of Satan,
and Set up so Far above the Angelical Nature, and admitted to dwell with God in a personal union, it is a mighty counter-working of Satan,
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and sheweth the great Wisdom of God. When he laboured to put God and us asunder;
and shows the great Wisdom of God. When he laboured to put God and us asunder;
cc vvz dt j n1 pp-f np1. c-crq pns31 vvd pc-acp vvi np1 cc pno12 av;
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the Lord sent his, Son, who took the unity of our Nature into his own Person.
the Lord sent his, Son, who took the unity of our Nature into his own Person.
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3. That being in our Nature he would set us a Pattern of Obedience by his Holy Life:
3. That being in our Nature he would Set us a Pattern of obedience by his Holy Life:
crd cst vbg p-acp po12 n1 pns31 vmd vvi pno12 dt n1 pp-f n1 p-acp po31 j n1:
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for he lived by the same Laws that we are bound to live by.
for he lived by the same Laws that we Are bound to live by.
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He imposed no Duty upon us but what he underwent himself, that he might be an Example of Holiness unto us;
He imposed no Duty upon us but what he underwent himself, that he might be an Exampl of Holiness unto us;
pns31 vvn dx n1 p-acp pno12 p-acp r-crq pns31 vvd px31, cst pns31 vmd vbi dt n1 pp-f n1 p-acp pno12;
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we learn of him Obedience to God at the dearest rates:
we Learn of him obedience to God At the dearest rates:
pns12 vvb pp-f pno31 n1 p-acp np1 p-acp dt js-jn n2:
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contempt of the World, and contentation with a low and mean Estate, and to be lowly and meek in Heart, Mat. 11. 29. Now Man being so prone to imitation, it is the greatest effect of the Wisdom of God thus to oblige us:
contempt of the World, and contentation with a low and mean Estate, and to be lowly and meek in Heart, Mathew 11. 29. Now Man being so prove to imitation, it is the greatest Effect of the Wisdom of God thus to oblige us:
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unless we would be utterly unlike him whom we own as our Lord, and from whom we have all our Hopes and Expectations.
unless we would be utterly unlike him whom we own as our Lord, and from whom we have all our Hope's and Expectations.
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4. That he should die the Death of the Cross to expiate our Sins, Gal. 3. 13. Christ hath redeemed us from the Curse of the Law, being made a Curse for us, &c. Phil. 2 8. He humbled himself, and became obedient unto Death,
4. That he should die the Death of the Cross to expiate our Sins, Gal. 3. 13. christ hath redeemed us from the Curse of the Law, being made a Curse for us, etc. Philip 2 8. He humbled himself, and became obedient unto Death,
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(19) section (DIV2)
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even the death of the Cross. even the death of the Cross.
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That the Justice of God might be eminently demonstrated, the Law-giver vindicated, and the breach that was made in the frame of Government repaired,
That the justice of God might be eminently demonstrated, the Lawgiver vindicated, and the breach that was made in the frame of Government repaired,
cst dt n1 pp-f np1 vmd vbi av-j vvn, dt n1 vvn, cc dt n1 cst vbds vvn p-acp dt n1 pp-f n1 vvn,
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and God might keep up his just Honour without prejudice to his Peoples Happiness;
and God might keep up his just Honour without prejudice to his Peoples Happiness;
cc np1 vmd vvi a-acp po31 j n1 p-acp n1 p-acp po31 ng1 n1;
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that he might be manifested to be Holy and an hater of Sin, and yet the Sinner saved from Destruction, Rom. 3. 25, 26. An absolute Pardon without satisfaction might have exposed God's Laws to contempt,
that he might be manifested to be Holy and an hater of since, and yet the Sinner saved from Destruction, Rom. 3. 25, 26. an absolute Pardon without satisfaction might have exposed God's Laws to contempt,
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as if the violation of them were not much to be stood upon: therefore God dispensed his Grace with all Wisdom and Prudence;
as if the violation of them were not much to be stood upon: Therefore God dispensed his Grace with all Wisdom and Prudence;
c-acp cs dt n1 pp-f pno32 vbdr xx av-d pc-acp vbi vvn p-acp: av np1 vvd po31 n1 p-acp d n1 cc n1;
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would shew eminent Mercy, but withal a demonstration of his Justice and Holiness, that the World might still be kept in awe,
would show eminent Mercy, but withal a demonstration of his justice and Holiness, that the World might still be kept in awe,
vmd vvi j n1, cc-acp av dt n1 pp-f po31 n1 cc n1, cst dt n1 vmd av vbi vvn p-acp n1,
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and there might be a full Concord and Harmony between his Mercy and Justice.
and there might be a full Concord and Harmony between his Mercy and justice.
cc a-acp vmd vbi dt j n1 cc n1 p-acp po31 n1 cc n1.
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5. That after his Death he should rise from the Dead and ascend into Heaven, to prove the reality of the Life to come, 1 Pet. 3. 21. Guilty Man is faln under the power and fear of Death, strangely haunted with doubts about the other World:
5. That After his Death he should rise from the Dead and ascend into Heaven, to prove the reality of the Life to come, 1 Pet. 3. 21. Guilty Man is fallen under the power and Fear of Death, strangely haunted with doubts about the other World:
crd cst p-acp po31 n1 pns31 vmd vvi p-acp dt j cc vvi p-acp n1, pc-acp vvi dt n1 pp-f dt n1 pc-acp vvi, crd np1 crd crd j n1 vbz vvn p-acp dt n1 cc n1 pp-f n1, av-j vvn p-acp n2 p-acp dt j-jn n1:
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therefore did Christ in our Nature arise from the Dead and ascend into Heaven, that he might give a visible demonstration of the Resurrection,
Therefore did christ in our Nature arise from the Dead and ascend into Heaven, that he might give a visible demonstration of the Resurrection,
av vdd np1 p-acp po12 n1 vvb p-acp dt j cc vvi p-acp n1, cst pns31 vmd vvi dt j n1 pp-f dt n1,
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and Life to come, which he had promised to us;
and Life to come, which he had promised to us;
cc n1 pc-acp vvi, r-crq pns31 vhd vvn p-acp pno12;
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and so encourage us, by a Life of Holiness and Patience in Sufferings, to follow after him into those Blessed Mansions.
and so encourage us, by a Life of Holiness and Patience in Sufferings, to follow After him into those Blessed Mansions.
cc av vvb pno12, p-acp dt n1 pp-f n1 cc n1 p-acp n2, pc-acp vvi p-acp pno31 p-acp d j-vvn n2.
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So that from first to last you see the Wisdom of God. II. The Publication of it in the Gospel or Covenant of Grace.
So that from First to last you see the Wisdom of God. II The Publication of it in the Gospel or Covenant of Grace.
av cst p-acp ord pc-acp vvi pn22 vvb dt n1 pp-f np1. crd dt n1 pp-f pn31 p-acp dt n1 cc n1 pp-f n1.
(19) section (DIV2)
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2420
'Tis ordered in all things, and sure, 2 Sam. 23. 5. The Messengers by whom it is published are not extraordinary ones,It's ordered in all things, and sure, 2 Sam. 23. 5. The Messengers by whom it is published Are not extraordinary ones,
pn31|vbz vvn p-acp d n2, cc j, crd np1 crd crd dt n2 p-acp ro-crq pn31 vbz vvn vbr xx j pi2,
(19) section (DIV2)
341
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2421
but Men of like Passion with our selves.
but Men of like Passion with our selves.
cc-acp n2 pp-f j n1 p-acp po12 n2.
(19) section (DIV2)
341
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2422
The great thing in a Minister is love to Souls, Christ saith, he came not to be ministred unto, but to minister.
The great thing in a Minister is love to Souls, christ Says, he Come not to be ministered unto, but to minister.
dt j n1 p-acp dt n1 vbz n1 p-acp n2, np1 vvz, pns31 vvd xx pc-acp vbi vvn p-acp, cc-acp pc-acp vvi.
(19) section (DIV2)
341
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2423
In the Covenant of Grace, you see the Wisdom of God in two things. 1. The Priviledges offered. 2. The terms or Duties required.
In the Covenant of Grace, you see the Wisdom of God in two things. 1. The Privileges offered. 2. The terms or Duties required.
p-acp dt n1 pp-f n1, pn22 vvb dt n1 pp-f np1 p-acp crd n2. crd dt n2 vvn. crd dt n2 cc n2 vvn.
(19) section (DIV2)
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2424
1. In the Priviledges offered to us, which are Pardon and Life.
1. In the Privileges offered to us, which Are Pardon and Life.
crd p-acp dt n2 vvn p-acp pno12, r-crq vbr n1 cc n1.
(19) section (DIV2)
342
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2425
In these Benefits Pardon and Life, there is due Provision made for the desires, necessities and wants of mankind.
In these Benefits Pardon and Life, there is due Provision made for the Desires, necessities and Wants of mankind.
p-acp d n2 vvb cc n1, pc-acp vbz j-jn n1 vvn p-acp dt n2, n2 cc n2 pp-f n1.
(19) section (DIV2)
342
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2426
Pardon answereth the fears of the Guilty Creature;
Pardon Answers the fears of the Guilty Creature;
n1 vvz dt n2 pp-f dt j n1;
(19) section (DIV2)
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2427
and Life, those desires of Happiness which are so natural to us, and therefore are the most powerful and inviting Motives to draw our Hearts to God.
and Life, those Desires of Happiness which Are so natural to us, and Therefore Are the most powerful and inviting Motives to draw our Hearts to God.
cc n1, d n2 pp-f n1 r-crq vbr av j p-acp pno12, cc av vbr dt av-ds j cc j-vvg n2 pc-acp vvi po12 n2 p-acp np1.
(19) section (DIV2)
342
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2428
(1.) The consciousness of God's displeasure, and the fear of his Wrath, should make offers of Pardon acceptable to us.
(1.) The consciousness of God's displeasure, and the Fear of his Wrath, should make offers of Pardon acceptable to us.
(crd) dt n1 pp-f npg1 n1, cc dt n1 pp-f po31 n1, vmd vvi n2 pp-f n1 j p-acp pno12.
(19) section (DIV2)
343
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2429
When Sin entred into the World, Fear entred with Sin. The grand scruple which haunteth the guilty Creature, is how God shall be appeased,
When since entered into the World, fear entered with Sin. The grand scruple which haunteth the guilty Creature, is how God shall be appeased,
c-crq n1 vvd p-acp dt n1, vvb vvn p-acp np1 dt j n1 r-crq vvz dt j n1, vbz c-crq np1 vmb vbi vvn,
(19) section (DIV2)
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2430
and the Controversy taken up between us and his Justice:
and the Controversy taken up between us and his justice:
cc dt n1 vvn a-acp p-acp pno12 cc po31 n1:
(19) section (DIV2)
343
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2431
Micah. 6. 6, 7. Wherewith shall he be appeased, and what shall I give for the Sin of my Soul? We fear Death and Punishment from a Holy and Just God, micah. 6. 6, 7. Wherewith shall he be appeased, and what shall I give for the since of my Soul? We Fear Death and Punishment from a Holy and Just God,
np1. crd crd, crd c-crq vmb pns31 vbi vvn, cc q-crq vmb pns11 vvi p-acp dt n1 pp-f po11 n1? pns12 vvb n1 cc n1 p-acp dt j cc j np1,
(19) section (DIV2)
343
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2432
and this is the bottom cause of all our Troubles.
and this is the bottom cause of all our Troubles.
cc d vbz dt n1 n1 pp-f d po12 vvz.
(19) section (DIV2)
343
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2433
Therefore till the forgiveness of Sin be procured for us, and represented to us upon commodious Terms, we know not how to get rid of this Bondage, the Justice of the Supream Governour of the World will be ever dreadful to us.
Therefore till the forgiveness of since be procured for us, and represented to us upon commodious Terms, we know not how to get rid of this Bondage, the justice of the Supreme Governor of the World will be ever dreadful to us.
av p-acp dt n1 pp-f n1 vbb vvn p-acp pno12, cc vvn p-acp pno12 p-acp j n2, pns12 vvb xx c-crq pc-acp vvi vvn pp-f d n1, dt n1 pp-f dt j n1 pp-f dt n1 vmb vbi av j p-acp pno12.
(19) section (DIV2)
343
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2434
These fears may be for a while stifled in Men, but they will ever and anon return upon us.
These fears may be for a while stifled in Men, but they will ever and anon return upon us.
np1 n2 vmb vbi p-acp dt n1 vvn p-acp n2, cc-acp pns32 vmb av cc av vvb p-acp pno12.
(19) section (DIV2)
343
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2435
Now let us admire the Wisdom of God, who hath provided such a suitable remedy to our Disease,
Now let us admire the Wisdom of God, who hath provided such a suitable remedy to our Disease,
av vvb pno12 vvi dt n1 pp-f np1, r-crq vhz vvn d dt j n1 p-acp po12 n1,
(19) section (DIV2)
343
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2436
as reconciliation and remission of Sins by Jesus Christ.
as reconciliation and remission of Sins by jesus christ.
c-acp n1 cc n1 pp-f n2 p-acp np1 np1.
(19) section (DIV2)
343
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2437
And that God shewed himself so ready to pardon us, who are so obnoxious to his Wrath and vindictive Justice.
And that God showed himself so ready to pardon us, who Are so obnoxious to his Wrath and vindictive justice.
cc cst np1 vvd px31 av j pc-acp vvi pno12, r-crq vbr av j p-acp po31 n1 cc j n1.
(19) section (DIV2)
343
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2438
(2.) The other great Priviledg offered in the Covenant, is Eternal Life, which suiteth with those desires of Happiness which are so natural to us.
(2.) The other great Privilege offered in the Covenant, is Eternal Life, which suiteth with those Desires of Happiness which Are so natural to us.
(crd) dt j-jn j n1 vvn p-acp dt n1, vbz j n1, r-crq vvz p-acp d n2 pp-f n1 r-crq vbr av j p-acp pno12.
(19) section (DIV2)
344
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2439
Corrupt Nature is not against the offers of Felicity. We would have Immunity, Peace, Comfort, Glory;
Corrupt Nature is not against the offers of Felicity. We would have Immunity, Peace, Comfort, Glory;
j n1 vbz xx p-acp dt n2 pp-f np1. pns12 vmd vhi n1, n1, n1, n1;
(19) section (DIV2)
344
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2440
none would be against his own Benefit, but every one would be willing to be freed from the curse of the Law,
none would be against his own Benefit, but every one would be willing to be freed from the curse of the Law,
pix vmd vbi p-acp po31 d n1, cc-acp d pi vmd vbi j pc-acp vbi vvn p-acp dt n1 pp-f dt n1,
(19) section (DIV2)
344
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2441
and the Flames of Hell, and enjoy Happiness for evermore.
and the Flames of Hell, and enjoy Happiness for evermore.
cc dt n2 pp-f n1, cc vvi n1 p-acp av.
(19) section (DIV2)
344
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2442
Though we be unwilling to deny the Flesh, and renounce the Credit, Pleasure and Profit of Sin,
Though we be unwilling to deny the Flesh, and renounce the Credit, Pleasure and Profit of since,
cs pns12 vbb j pc-acp vvi dt n1, cc vvb dt n1, n1 cc n1 pp-f n1,
(19) section (DIV2)
344
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2443
and grow dead to the World and worldly things, yet never was there a Creature heard of that would not be happy;
and grow dead to the World and worldly things, yet never was there a Creature herd of that would not be happy;
cc vvb j p-acp dt n1 cc j n2, av av-x vbds a-acp dt n1 vvn pp-f cst vmd xx vbi j;
(19) section (DIV2)
344
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2444
for there was never a Creature but loved himself. Now the Lord in his Covenant hath brought Life and Immortality to light;
for there was never a Creature but loved himself. Now the Lord in his Covenant hath brought Life and Immortality to Light;
c-acp a-acp vbds av-x dt n1 cc-acp vvd px31. av dt n1 p-acp po31 n1 vhz vvn n1 cc n1 pc-acp vvi;
(19) section (DIV2)
344
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2445
setled our Happiness, and the way to it: he promises that which we desire, to induce us to that which we are against.
settled our Happiness, and the Way to it: he promises that which we desire, to induce us to that which we Are against.
vvn po12 n1, cc dt n1 p-acp pn31: pns31 vvz cst r-crq pns12 vvb, pc-acp vvi pno12 p-acp d r-crq pns12 vbr p-acp.
(19) section (DIV2)
344
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2446
As we sweeten Pills to Children, that they may swallow them down the better;
As we sweeten Pills to Children, that they may swallow them down the better;
c-acp pns12 vvb n2 p-acp n2, cst pns32 vmb vvi pno32 a-acp dt jc;
(19) section (DIV2)
344
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2447
they love the Sugar, though they loath the Aloes. God would invite us to our duty by our Interest.
they love the Sugar, though they loath the Aloes. God would invite us to our duty by our Interest.
pns32 vvb dt n1, cs pns32 vvb dt n2. np1 vmd vvi pno12 p-acp po12 n1 p-acp po12 n1.
(19) section (DIV2)
344
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2448
He hath told us of an Happiness full sure and near, that he may draw us off from the false Happiness wherewith we are inchanted,
He hath told us of an Happiness full sure and near, that he may draw us off from the false Happiness wherewith we Are enchanted,
pns31 vhz vvn pno12 pp-f dt n1 j j cc av-j, cst pns31 vmb vvi pno12 a-acp p-acp dt j n1 c-crq pns12 vbr vvn,
(19) section (DIV2)
344
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2449
and bring us into the way of Holiness, that we may look after this blessed Hope. 2dly. The Terms he hath required of us.
and bring us into the Way of Holiness, that we may look After this blessed Hope. 2dly. The Terms he hath required of us.
cc vvb pno12 p-acp dt n1 pp-f n1, cst pns12 vmb vvi p-acp d j-vvn n1. av. dt n2 pns31 vhz vvn pp-f pno12.
(19) section (DIV2)
344
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2450
The Terms are either for Entrance, or making Covenant with God; or Continuance, or keeping Covenant with God.
The Terms Are either for Entrance, or making Covenant with God; or Continuance, or keeping Covenant with God.
dt n2 vbr av-d p-acp n1, cc vvg n1 p-acp np1; cc n1, cc vvg n1 p-acp np1.
(19) section (DIV2)
345
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2451
For Entrance, Faith, and Repentance are required. 1. Faith in Christ. The World thinks Faith quits Reason, and introduceth fond Credulity. No;
For Entrance, Faith, and Repentance Are required. 1. Faith in christ. The World thinks Faith quits Reason, and introduceth found Credulity. No;
p-acp n1, n1, cc n1 vbr vvn. crd n1 p-acp np1. dt n1 vvz n1 vvz n1, cc vvz j n1. uh-dx;
(19) section (DIV2)
345
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2452
there is much of the Wisdom of God to be seen in it.
there is much of the Wisdom of God to be seen in it.
pc-acp vbz d pp-f dt n1 pp-f np1 pc-acp vbi vvn p-acp pn31.
(19) section (DIV2)
346
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2453
For Faith hath a special aptitude and fitness for this Work: (1.) Partly in respect of God.
For Faith hath a special aptitude and fitness for this Work: (1.) Partly in respect of God.
p-acp n1 vhz dt j n1 cc n1 p-acp d n1: (crd) av p-acp n1 pp-f np1.
(19) section (DIV2)
346
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2454
For He having design'd to glorify his Mercy and free Grace, and to make our Salvation from first to last a meer Gift,
For He having designed to Glorify his Mercy and free Grace, and to make our Salvation from First to last a mere Gift,
p-acp pns31 vhg vvn pc-acp vvi po31 n1 cc j n1, cc pc-acp vvi po12 n1 p-acp ord pc-acp ord dt j n1,
(19) section (DIV2)
346
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2455
and the Fruit of his Love to us; hath appointed Faith for the acceptance of this Gift.
and the Fruit of his Love to us; hath appointed Faith for the acceptance of this Gift.
cc dt n1 pp-f po31 n1 p-acp pno12; vhz vvn n1 p-acp dt n1 pp-f d n1.
(19) section (DIV2)
346
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2456
Rom. 4. 16. It is of Faith, that it might be by Grace. Rom. 4. 16. It is of Faith, that it might be by Grace.
np1 crd crd pn31 vbz pp-f n1, cst pn31 vmd vbi p-acp n1.
(19) section (DIV2)
346
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2457
Faith and Grace go always together, and it is put in opposition to the Merit of Works,
Faith and Grace go always together, and it is put in opposition to the Merit of Works,
n1 cc n1 vvb av av, cc pn31 vbz vvn p-acp n1 p-acp dt n1 pp-f vvz,
(19) section (DIV2)
346
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2458
or the Strictness of the old Covenant. (2.) As it is fittest to own Christ the Redeemer, the Fountain of Life and Happiness,
or the Strictness of the old Covenant. (2.) As it is Fittest to own christ the Redeemer, the Fountain of Life and Happiness,
cc dt n1 pp-f dt j n1. (crd) p-acp pn31 vbz js p-acp d np1 dt n1, dt n1 pp-f n1 cc n1,
(19) section (DIV2)
346
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2459
and our Head and Husband, whom we receive, and to whom we are united and married by Faith. (3.) With respect to the Promises of the Gospel, which offer to us an Happiness and Blessedness, spiritual,
and our Head and Husband, whom we receive, and to whom we Are united and married by Faith. (3.) With respect to the Promises of the Gospel, which offer to us an Happiness and Blessedness, spiritual,
cc po12 n1 cc n1, ro-crq pns12 vvb, cc p-acp ro-crq pns12 vbr vvn cc vvn p-acp n1. (crd) p-acp n1 p-acp dt vvz pp-f dt n1, r-crq vvb p-acp pno12 dt n1 cc n1, j,
(19) section (DIV2)
346
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2460
and for the most part future. Unseen things are properly Objects of Faith.
and for the most part future. Unseen things Are properly Objects of Faith.
cc p-acp dt av-ds n1 j-jn. j n2 vbr av-j n2 pp-f n1.
(19) section (DIV2)
346
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2461
Heb. 11. 1. Faith is the Substance of things hoped for, the Evidence of things not seen. Hebrew 11. 1. Faith is the Substance of things hoped for, the Evidence of things not seen.
np1 crd crd n1 vbz dt n1 pp-f n2 vvn p-acp, dt n1 pp-f n2 xx vvn.
(19) section (DIV2)
346
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2462
(4.) It is fittest as to our future Obedience, that it may be comfortable and willing.
(4.) It is Fittest as to our future obedience, that it may be comfortable and willing.
(crd) pn31 vbz js p-acp p-acp po12 j-jn n1, cst pn31 vmb vbi j cc j.
(19) section (DIV2)
346
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2463
Now we owning Christ in a way of Subjection and Dependance, and consenting to become his Disciples and Subjects, other Duties come on the more easily, 2 Cor. 8. 5. 2. For Repentance.
Now we owning christ in a Way of Subjection and Dependence, and consenting to become his Disciples and Subject's, other Duties come on the more Easily, 2 Cor. 8. 5. 2. For Repentance.
av pns12 vvg np1 p-acp dt n1 pp-f n1 cc n1, cc vvg pc-acp vvi po31 n2 cc n2-jn, j-jn n2 vvb p-acp dt av-dc av-j, crd np1 crd crd crd p-acp n1.
(19) section (DIV2)
346
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2464
This is the most lively and powerful Means of bringing Men to new Life and Blessedness. (1.) It is most for the Honour of God, that we should not be pardoned without submission, without confession of past Sin, and Resolution of future Obedience.
This is the most lively and powerful Means of bringing Men to new Life and Blessedness. (1.) It is most for the Honour of God, that we should not be pardoned without submission, without Confessi of past since, and Resolution of future obedience.
d vbz dt av-ds j cc j n2 pp-f vvg n2 p-acp j n1 cc n1. (crd) pn31 vbz av-ds p-acp dt n1 pp-f np1, cst pns12 vmd xx vbi vvn p-acp n1, p-acp n1 pp-f j n1, cc n1 pp-f j-jn n1.
(19) section (DIV2)
347
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2465
Common Reason will tell us, that our Case is not compassionable while we are impenitent, and hold it out against God.
Common Reason will tell us, that our Case is not compassionable while we Are impenitent, and hold it out against God.
j n1 vmb vvi pno12, cst po12 n1 vbz xx j cs pns12 vbr j, cc vvb pn31 av p-acp np1.
(19) section (DIV2)
347
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2466
Who will pity those in Misery, who are unwilling to come out of it? Besides, it would infringe the Honour of God's Law and Government, that one continuing in his Sins,
Who will pity those in Misery, who Are unwilling to come out of it? Beside, it would infringe the Honour of God's Law and Government, that one Continuing in his Sins,
q-crq vmb vvi d p-acp n1, r-crq vbr j pc-acp vvi av pp-f pn31? p-acp, pn31 vmd vvi dt n1 pp-f npg1 n1 cc n1, cst pi vvg p-acp po31 n2,
(19) section (DIV2)
347
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2467
and despising both the Curse of the Law, and the Grace of the Gospel, should be pardoned and saved.
and despising both the Curse of the Law, and the Grace of the Gospel, should be pardoned and saved.
cc vvg d dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vmd vbi vvn cc vvn.
(19) section (DIV2)
347
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2468
Repentance is often called a giving Glory to God, Mal. 2. 2. Ye will not lay it to Heart,
Repentance is often called a giving Glory to God, Malachi 2. 2. You will not lay it to Heart,
n1 vbz av vvn dt vvg n1 p-acp np1, np1 crd crd pn22 vmb xx vvi pn31 p-acp n1,
(19) section (DIV2)
347
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2469
and give Glory to my Name. Josh. 7. 19. My Son, give Glory to God, and make Confession to him. and give Glory to my Name. Josh. 7. 19. My Son, give Glory to God, and make Confessi to him.
cc vvb n1 p-acp po11 n1. np1 crd crd po11 n1, vvb n1 p-acp np1, cc vvi n1 p-acp pno31.
(19) section (DIV2)
347
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2470
Rev. 16. 9. They repented not to give Glory to God. Repentance restoreth God's Honour to Him, as it acknowledges the Justice of his Laws.
Rev. 16. 9. They repented not to give Glory to God. Repentance restoreth God's Honour to Him, as it acknowledges the justice of his Laws.
n1 crd crd pns32 vvd xx pc-acp vvi n1 p-acp np1. np1-n vvz npg1 n1 p-acp pno31, c-acp pn31 vvz dt n1 pp-f po31 n2.
(19) section (DIV2)
347
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2471
The self-condemning Sinner acknowledges that God may destroy him, and if he save him it is meer Mercy. (2.) The Duty of the Creature is best secured,
The self-condemning Sinner acknowledges that God may destroy him, and if he save him it is mere Mercy. (2.) The Duty of the Creature is best secured,
dt j n1 vvz cst np1 vmb vvi pno31, cc cs pns31 vvb pno31 pn31 vbz j n1. (crd) dt n1 pp-f dt n1 vbz js vvn,
(19) section (DIV2)
347
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2472
and the penitent Person more bound to future Obedience;
and the penitent Person more bound to future obedience;
cc dt j-jn n1 av-dc vvn p-acp j-jn n1;
(19) section (DIV2)
347
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2473
partly by the Vow it self, or the Bond of the holy Oath into which he is entred,
partly by the Voelli it self, or the Bound of the holy Oath into which he is entered,
av p-acp dt vvb pn31 n1, cc dt n1 pp-f dt j n1 p-acp r-crq pns31 vbz vvn,
(19) section (DIV2)
347
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2474
and the Circumstances accompanying it, which surely induce a Hatred of Sin, and a Love of Holiness.
and the circumstances accompanying it, which surely induce a Hatred of since, and a Love of Holiness.
cc dt n2 vvg pn31, r-crq av-j vvi dt n1 pp-f n1, cc dt n1 pp-f n1.
(19) section (DIV2)
347
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2475
There will be a hearty Consent to live in the Love, Obedience, and Service of our Creator, with a detestation of our former Ways.
There will be a hearty Consent to live in the Love, obedience, and Service of our Creator, with a detestation of our former Ways.
pc-acp vmb vbi dt j vvb pc-acp vvi p-acp dt n1, np1-n, cc n1 pp-f po12 n1, p-acp dt n1 pp-f po12 j n2.
(19) section (DIV2)
347
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2476
When we feel the smart of Sin, such a Sense of it will ever stick by us;
When we feel the smart of since, such a Sense of it will ever stick by us;
c-crq pns12 vvb dt n1 pp-f n1, d dt n1 pp-f pn31 vmb av vvi p-acp pno12;
(19) section (DIV2)
347
Page 150
2477
and when we are in the deepest and freshest Sense of his pardoning Mercy;
and when we Are in the Deepest and Freshest Sense of his pardoning Mercy;
cc c-crq pns12 vbr p-acp dt js-jn cc js n1 pp-f po31 vvg n1;
(19) section (DIV2)
347
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2478
when we see at how dear rates he is pleased to have us, and upon what free terms to pardon all our Wrongs;
when we see At how dear rates he is pleased to have us, and upon what free terms to pardon all our Wrongs;
c-crq pns12 vvb p-acp c-crq j-jn n2 pns31 vbz vvn pc-acp vhi pno12, cc p-acp r-crq j n2 pc-acp vvi d po12 n2-jn;
(19) section (DIV2)
347
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2479
we shall love much, Luk. 7. 47. Surely they that are brought back from the Gibbet,
we shall love much, Luk. 7. 47. Surely they that Are brought back from the Gibbet,
pns12 vmb vvi av-d, np1 crd crd av-j pns32 cst vbr vvn av p-acp dt n1,
(19) section (DIV2)
347
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2480
and the very Gates of Hell, by such an Act of pardoning Mercy, are most likely to remember the Vows of their Distress,
and the very Gates of Hell, by such an Act of pardoning Mercy, Are most likely to Remember the Vows of their Distress,
cc dt j n2 pp-f n1, p-acp d dt n1 pp-f vvg n1, vbr av-ds j pc-acp vvi dt n2 pp-f po32 n1,
(19) section (DIV2)
347
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2481
and are more ingaged to love God, and please Him, than others are. (3.) It is most for the Comfort of the Creature, that a stated Course of recovering our selves into the Peace and Hope of the Gospel should be appointed to us, which may leave the greatest Sense upon our Consciences.
and Are more engaged to love God, and please Him, than Others Are. (3.) It is most for the Comfort of the Creature, that a stated Course of recovering our selves into the Peace and Hope of the Gospel should be appointed to us, which may leave the greatest Sense upon our Consciences.
cc vbr av-dc vvn p-acp n1 np1, cc vvb pno31, cs n2-jn vbr. (crd) pn31 vbz av-ds p-acp dt n1 pp-f dt n1, cst dt j-vvn n1 pp-f vvg po12 n2 p-acp dt n1 cc n1 pp-f dt n1 vmd vbi vvn p-acp pno12, r-crq vmb vvi dt js n1 p-acp po12 n2.
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Now what is likely to do so much as this apparent Change, whereby we renounce and utterly bewail our former Folly,
Now what is likely to do so much as this apparent Change, whereby we renounce and utterly bewail our former Folly,
av q-crq vbz j pc-acp vdi av av-d c-acp d j n1, c-crq pns12 vvb cc av-j vvi po12 j n1,
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and solemnly devote and give up our selves to God by Christ.
and solemnly devote and give up our selves to God by christ.
cc av-j vvi cc vvi a-acp po12 n2 p-acp np1 p-acp np1.
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Those things that are serious and advised leave a Notice and Impression upon the Soul. This is the most important Action of our Lives, the Setling of our Pardon and Eternal Interest.
Those things that Are serious and advised leave a Notice and Impression upon the Soul. This is the most important Actium of our Lives, the Settling of our Pardon and Eternal Interest.
d n2 cst vbr j cc j-vvn n1 dt n1 cc n1 p-acp dt n1 d vbz dt av-ds j n1 pp-f po12 n2, dt vvg pp-f po12 n1 cc j n1.
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The Heart is hardly brought to this, to renounce what we dearly love; therefore it is usually rewarded with some notable Tasts of God's Love.
The Heart is hardly brought to this, to renounce what we dearly love; Therefore it is usually rewarded with Some notable Tastes of God's Love.
dt n1 vbz av vvn p-acp d, pc-acp vvi r-crq pns12 av-jn vvi; av pn31 vbz av-j vvn p-acp d j vvz pp-f npg1 n1.
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Isa. 57. 15. God delights to revive the Hearts of his contrite Ones. 2. For Continuance in the new Covenant, and delightful Obedience unto God.Isaiah 57. 15. God delights to revive the Hearts of his contrite Ones. 2. For Continuance in the new Covenant, and delightful obedience unto God.
np1 crd crd np1 vvz pc-acp vvi dt n2 pp-f po31 j pi2. crd p-acp n1 p-acp dt j n1, cc j n1 p-acp np1.
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The Remedy is not only suted to the Disease, but the Duty to the Reward. Our Duty is to know God, and to love Him;
The Remedy is not only suited to the Disease, but the Duty to the Reward. Our Duty is to know God, and to love Him;
dt n1 vbz xx av-j vvn p-acp dt n1, cc-acp dt n1 p-acp dt n1. po12 n1 vbz pc-acp vvi np1, cc pc-acp vvi pno31;
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and our Reward is to see Him, and be like Him, 1 Ioh. 3. 2. There is a marvellous Sutableness between the End and Means, Holiness and Happiness, Conformity to God, and our Communion with Him;
and our Reward is to see Him, and be like Him, 1 John 3. 2. There is a marvellous Suitableness between the End and Means, Holiness and Happiness, Conformity to God, and our Communion with Him;
cc po12 n1 vbz pc-acp vvi pno31, cc vbi av-j pno31, crd np1 crd crd pc-acp vbz dt j n1 p-acp dt vvb cc n2, n1 cc n1, n1 p-acp np1, cc po12 n1 p-acp pno31;
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the Holiness required of us now, and the Happiness we expect hereafter; perfect Conformity, and uninterrupted Communion.
the Holiness required of us now, and the Happiness we expect hereafter; perfect Conformity, and uninterrupted Communion.
dt n1 vvd pp-f pno12 av, cc dt n1 pns12 vvb av; j n1, cc j-vvn n1.
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And they differ only but as the Bud, and the Flower; the River, and the Ocean:
And they differ only but as the Bud, and the Flower; the River, and the Ocean:
cc pns32 vvb av-j cc-acp p-acp dt n1, cc dt n1; dt n1, cc dt n1:
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Here it is begun, hereafter perfected. III. In the Application of his Grace to particular Believers, he hath abounded towards us in all Wisdom and Prudence.
Here it is begun, hereafter perfected. III. In the Application of his Grace to particular Believers, he hath abounded towards us in all Wisdom and Prudence.
av pn31 vbz vvn, av vvn. np1. p-acp dt n1 pp-f po31 n1 p-acp j n2, pns31 vhz vvn p-acp pno12 p-acp d n1 cc n1.
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(1.) In the Way God taketh to convert Souls to Himself, there is a sweet Contemperation and Mixture of Wisdom and Power.
(1.) In the Way God Takes to convert Souls to Himself, there is a sweet Contemperation and Mixture of Wisdom and Power.
(crd) p-acp dt n1 np1 vvz pc-acp vvi n2 p-acp px31, pc-acp vbz dt j n1 cc n1 pp-f n1 cc n1.
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There is a Proposal of Truth and Good to the Understanding and the Will: and by the secret Power of his Grace it is made effectual.
There is a Proposal of Truth and Good to the Understanding and the Will: and by the secret Power of his Grace it is made effectual.
pc-acp vbz dt n1 pp-f n1 cc j p-acp dt n1 cc dt n1: cc p-acp dt j-jn n1 pp-f po31 n1 pn31 vbz vvn j.
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We are taught and drawn, Ioh. 6. 44, 45. No Man can come unto me, except the Father which hath sent me, draw him. In the 45th vers.
We Are taught and drawn, John 6. 44, 45. No Man can come unto me, except the Father which hath sent me, draw him. In the 45th vers.
pns12 vbr vvn cc vvn, np1 crd crd, crd dx n1 vmb vvi p-acp pno11, c-acp dt n1 r-crq vhz vvn pno11, vvb pno31. p-acp dt ord zz.
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And they shall be all taught of God. Every Man therefore that hath heard and learned of the Father, cometh unto me. And they shall be all taught of God. Every Man Therefore that hath herd and learned of the Father, comes unto me.
cc pns32 vmb vbi av-d vvn pp-f np1. np1 n1 av cst vhz vvn cc j pp-f dt n1, vvz p-acp pno11.
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There is opening of blind Eyes, and the turning of an hard Heart;
There is opening of blind Eyes, and the turning of an hard Heart;
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Acts 26. 18. To open their Eyes, and to turn them from Darkness to Light, &c. Eph. 1. 18. The Eyes of the Understanding being opened, &c. Col. 3. 10. Renewed in Knowledg. Turning the Heart:Acts 26. 18. To open their Eyes, and to turn them from Darkness to Light, etc. Ephesians 1. 18. The Eyes of the Understanding being opened, etc. Col. 3. 10. Renewed in Knowledge. Turning the Heart:
vvz crd crd pc-acp vvi po32 n2, cc pc-acp vvi pno32 p-acp n1 pc-acp vvi, av np1 crd crd dt n2 pp-f dt n1 vbg vvn, av np1 crd crd j-vvn p-acp n1. vvg dt n1:
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Acts 16. 29. God opened the Heart of Lydia. Acts 11. 21. The Hand of the Lord was with him; Acts 16. 29. God opened the Heart of Lydia. Acts 11. 21. The Hand of the Lord was with him;
n2 crd crd np1 vvd dt n1 pp-f np1. np1 crd crd dt n1 pp-f dt n1 vbds p-acp pno31;
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and a great Number believed, and turned to the Lord. His Hand implieth his Power. Thus God worketh strongly, like Himself;and a great Number believed, and turned to the Lord. His Hand Implies his Power. Thus God works strongly, like Himself;
cc dt j n1 vvn, cc vvd p-acp dt n1. po31 n1 vvz po31 n1. av np1 vvz av-j, av-j px31;
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sweetly, with respect to us, that he may not oppress the Liberty of our Faculties. Christ comes into the Heart, not by Force, but by Consent.
sweetly, with respect to us, that he may not oppress the Liberty of our Faculties. christ comes into the Heart, not by Force, but by Consent.
av-j, p-acp n1 p-acp pno12, cst pns31 vmb xx vvi dt n1 pp-f po12 n2. np1 vvz p-acp dt n1, xx p-acp n1, cc-acp p-acp vvi.
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We are transformed, but so as we prove what the Will of God is, Rom. 12. 2. He draweth, we run, Cant. 1. 4. The Power of God,
We Are transformed, but so as we prove what the Will of God is, Rom. 12. 2. He draws, we run, Cant 1. 4. The Power of God,
pns12 vbr vvn, p-acp av c-acp pns12 vvb q-crq dt n1 pp-f np1 vbz, np1 crd crd pns31 vvz, pns12 vvi, np1 crd crd dt n1 pp-f np1,
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and Liberty of Man, do sweetly consist together.
and Liberty of Man, do sweetly consist together.
cc n1 pp-f n1, vdb av-j vvi av.
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As God is said to create in us a new Heart, he is also said to give us a free Spirit, Psal. 51. 10, 12. Eph. 2. 10. We are said to be his Workmanship, created in Christ Iesus unto good Works, which God hath before ordained, that we should walk in them.
As God is said to create in us a new Heart, he is also said to give us a free Spirit, Psalm 51. 10, 12. Ephesians 2. 10. We Are said to be his Workmanship, created in christ Iesus unto good Works, which God hath before ordained, that we should walk in them.
p-acp np1 vbz vvn p-acp vvb p-acp pno12 dt j n1, pns31 vbz av vvn p-acp vvb pno12 dt j n1, np1 crd crd, crd np1 crd crd pns12 vbr vvn pc-acp vbi po31 n1, vvn p-acp np1 np1 p-acp j vvz, r-crq np1 vhz p-acp vvn, cst pns12 vmd vvi p-acp pno32.
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So he puts a new Heart, and we are said, to walk in his Ways.
So he puts a new Heart, and we Are said, to walk in his Ways.
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Ezek. 36. 26, 27. A new Heart will I also give you, and a new Spirit will I put within you;
Ezekiel 36. 26, 27. A new Heart will I also give you, and a new Spirit will I put within you;
np1 crd crd, crd dt j n1 vmb pns11 av vvb pn22, cc dt j n1 vmb pns11 vvi p-acp pn22;
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and I will take away the stony Heart out of your Flesh, and I will give you an Heart of Flesh.
and I will take away the stony Heart out of your Flesh, and I will give you an Heart of Flesh.
cc pns11 vmb vvi av dt j n1 av pp-f po22 n1, cc pns11 vmb vvi pn22 dt n1 pp-f n1.
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And I will put my Spirit within you, and cause you to walk in my Statutes;
And I will put my Spirit within you, and cause you to walk in my Statutes;
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and ye shall keep my Iudgments, and do them. and you shall keep my Judgments, and do them.
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Thus God sheweth forth the powerful Efficacy of his Grace, and doth also win the Consent and good Liking of the Sinner:
Thus God shows forth the powerful Efficacy of his Grace, and does also win the Consent and good Liking of the Sinner:
av np1 vvz av dt j n1 pp-f po31 n1, cc vdz av vvi dt vvb cc j n-vvg pp-f dt n1:
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he obtaineth his Effect, and yet doth preserve the Liberty of Man's Nature, and the Principles thereof.
he obtaineth his Effect, and yet does preserve the Liberty of Man's Nature, and the Principles thereof.
pns31 vvz po31 vvb, cc av vdz vvi dt n1 pp-f ng1 n1, cc dt n2 av.
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It is not only Voluntas mota, but mutata; the Nature is changed and renewed. 2 Cor. 3. 18. But we all with open Face, beholding,
It is not only Voluntas mota, but Mutata; the Nature is changed and renewed. 2 Cor. 3. 18. But we all with open Face, beholding,
pn31 vbz xx av-j np1 fw-la, p-acp fw-la; dt n1 vbz vvn cc vvn. crd np1 crd crd cc-acp pns12 d p-acp j n1, vvg,
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as in a Glass, the Glory of the Lord, are changed into the same Image, from Glory to Glory,
as in a Glass, the Glory of the Lord, Are changed into the same Image, from Glory to Glory,
c-acp p-acp dt n1, dt n1 pp-f dt n1, vbr vvn p-acp dt d n1, p-acp n1 p-acp n1,
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even as by the Spirit of the Lord. (2.) In the perswasive and moral Way, the Wisdom of God is seen,even as by the Spirit of the Lord. (2.) In the persuasive and moral Way, the Wisdom of God is seen,
av c-acp p-acp dt n1 pp-f dt n1. (crd) p-acp dt j cc j n1, dt n1 pp-f np1 vbz vvn,
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as taking the most likely Course to gain the Heart of Man, discovering Himself to us,
as taking the most likely Course to gain the Heart of Man, discovering Himself to us,
c-acp vvg dt av-ds j n1 pc-acp vvi dt n1 pp-f n1, vvg px31 p-acp pno12,
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as a God of Love, Kindness, and Mercy. Guilty Creatures stand aloof from a condemning God;
as a God of Love, Kindness, and Mercy. Guilty Creatures stand aloof from a condemning God;
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our Fear of his Justice maketh us run from him. Gen. 3. 7, 10. Adam hid himself from the presence of the Lord.
our fear of his justice makes us run from him. Gen. 3. 7, 10. Adam hid himself from the presence of the Lord.
po12 n1 pp-f po31 n1 vvz pno12 vvi p-acp pno31. np1 crd crd, crd np1 vvd px31 p-acp dt n1 pp-f dt n1.
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So all his Posterity forsake God, and hate him.
So all his Posterity forsake God, and hate him.
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But God, though the Superior, though the wronged Party, maketh Offers of Peace, and sheweth how willing he is to be reconciled to us.
But God, though the Superior, though the wronged Party, makes Offers of Peace, and shows how willing he is to be reconciled to us.
p-acp np1, cs dt j-jn, cs dt j-vvn n1, vvz vvz pp-f n1, cc vvz c-crq j pns31 vbz pc-acp vbi vvn p-acp pno12.
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Having first laid the Foundation in the highest Demonstration of Goodness, that ever could come to the Ears of Man to hear of,
Having First laid the Foundation in the highest Demonstration of goodness, that ever could come to the Ears of Man to hear of,
vhg ord vvd dt n1 p-acp dt js n1 pp-f n1, cst av vmd vvi p-acp dt n2 pp-f n1 pc-acp vvi pp-f,
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or enter into the Heart of Man to conceive;
or enter into the Heart of Man to conceive;
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namely, in giving his Son to die for a sinful World, 2 Cor. 5. 19, 20. What more apt to make Man relent? And then because Man had fallen from the Love of God to the Creature, Ier. 2. 3. What Wisdom doth God shew, not only in the Offers of Pardon,
namely, in giving his Son to die for a sinful World, 2 Cor. 5. 19, 20. What more apt to make Man relent? And then Because Man had fallen from the Love of God to the Creature, Jeremiah 2. 3. What Wisdom does God show, not only in the Offers of Pardon,
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but Eternal Life, and Blessedness, infinitely beyond the false Happiness which carnal Self-Love inclineth us to? that it is a Shame and Disgrace to our Reason, to think these things are worthy to be compared together.
but Eternal Life, and Blessedness, infinitely beyond the false Happiness which carnal Self-Love Inclineth us to? that it is a Shame and Disgrace to our Reason, to think these things Are worthy to be compared together.
cc-acp j n1, cc n1, av-j p-acp dt j n1 r-crq j n1 vvz pno12 p-acp? cst pn31 vbz dt n1 cc n1 p-acp po12 n1, pc-acp vvi d n2 vbr j pc-acp vbi vvn av.
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What are all the Pleasures, Profits, and Honours we dote upon, to the Pleasures at God's right-Hand? the Riches of the Inheritance of the Saints, and the Glory which cometh from God.
What Are all the Pleasures, Profits, and Honours we dote upon, to the Pleasures At God's right-Hand? the Riches of the Inheritance of the Saints, and the Glory which comes from God.
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And therefore what more powerful Motive can be produced, than this Blessed Immortality? Indeed God is invisible,
And Therefore what more powerful Motive can be produced, than this Blessed Immortality? Indeed God is invisible,
cc av q-crq n1 j n1 vmb vbi vvn, cs d j-vvn n1? np1 np1 vbz j,
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and the Glory is to come; and sensual Pleasures are at hand, ready to be enjoyed. But Faith checketh Sense;
and the Glory is to come; and sensual Pleasures Are At hand, ready to be enjoyed. But Faith checketh Sense;
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Heb. 11. 1. Faith is the Evidence of Things not seen. O the Wisdom of God in the Frame of the Gospel!Hebrew 11. 1. Faith is the Evidence of Things not seen. Oh the Wisdom of God in the Frame of the Gospel!
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2. In the Effect it self, the new Creature, which is the wisest Creature on this side Heaven.
2. In the Effect it self, the new Creature, which is the Wisest Creature on this side Heaven.
crd p-acp dt vvb pn31 n1, dt j n1, r-crq vbz dt js n1 p-acp d n1 n1.
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To evidence this to you, I shall shew you, that all Wisdom and Prudence consisteth in three things. (1.) In fixing a right End. (2.) In the choice of apt and proper Means. (3.) In a dextrous effectual Prosecution of the End by those Means.
To evidence this to you, I shall show you, that all Wisdom and Prudence Consisteth in three things. (1.) In fixing a right End. (2.) In the choice of apt and proper Means. (3.) In a dextrous effectual Prosecution of the End by those Means.
p-acp n1 d p-acp pn22, pns11 vmb vvi pn22, cst d n1 cc n1 vvz p-acp crd n2. (crd) p-acp vvg dt j-jn n1 (crd) p-acp dt n1 pp-f j cc j n2. (crd) p-acp dt j j n1 pp-f dt vvb p-acp d n2.
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(1.) In fixing and propounding to ourselves a right End. A wise Man doth not mind Trifles,
(1.) In fixing and propounding to ourselves a right End. A wise Man does not mind Trifles,
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but is conversant about Things of the greatest Reality, Necessity, and Excellency: such are God and Heaven.
but is conversant about Things of the greatest Reality, Necessity, and Excellency: such Are God and Heaven.
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All other Wisdom will prove but Folly in the end. Others disquiet themselves about a vain Show, Psal. 59. 6. Poor silly Creatures!
All other Wisdom will prove but Folly in the end. Others disquiet themselves about a vain Show, Psalm 59. 6. Poor silly Creatures!
av-d j-jn n1 vmb vvi p-acp n1 p-acp dt n1. ng2-jn vvi px32 p-acp dt j vvb, np1 crd crd j j n2!
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cark, and labour, and turmoil, to get together a few poor transitory Enjoyments, where there is neither durable possession, nor solid Satisfaction.
cark, and labour, and turmoil, to get together a few poor transitory Enjoyments, where there is neither durable possession, nor solid Satisfaction.
n1, cc n1, cc n1, pc-acp vvi av dt d j j n2, c-crq pc-acp vbz dx j n1, ccx j n1.
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The Honours, Pleasures, and Riches of the World, are but Pictures and Shadows of the true Honours, the true Riches,
The Honours, Pleasures, and Riches of the World, Are but Pictures and Shadows of the true Honours, the true Riches,
dt ng1, n2, cc n2 pp-f dt n1, vbr cc-acp n2 cc n2 pp-f dt j ng1, dt j n2,
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and Fulness of Joy at God's right Hand.
and Fullness of Joy At God's right Hand.
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Surely he is a wise Man, that chooseth God for his Portion, and Heaven for his Home.
Surely he is a wise Man, that chooses God for his Portion, and Heaven for his Home.
av-j pns31 vbz dt j n1, cst vvz np1 p-acp po31 n1, cc n1 p-acp po31 n1-an.
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Prov. 15. 24. The Way of Life is above to the Wise, to avoid Hell beneath. Curae 15. 24. The Way of Life is above to the Wise, to avoid Hell beneath.
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He is wise, and hath chosen the true Sort of living, which mindeth the Salvation of his Soul, and looketh after Eternal Life.
He is wise, and hath chosen the true Sort of living, which minds the Salvation of his Soul, and looks After Eternal Life.
pns31 vbz j, cc vhz vvn dt j vvb pp-f vvg, r-crq vvz dt n1 pp-f po31 n1, cc vvz p-acp j n1.
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2538
Surely this is above and beyond any Wisdom Man can pretend unto, to be happy, not for a while, but for ever.
Surely this is above and beyond any Wisdom Man can pretend unto, to be happy, not for a while, but for ever.
np1 d vbz a-acp cc p-acp d n1 n1 vmb vvi p-acp, pc-acp vbi j, xx p-acp dt n1, cc-acp c-acp av.
(19) section (DIV2)
353
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(2.) In the Choice of apt and proper Means. A Man is wise enough, if he knows his Duty, and the Way to Happiness.
(2.) In the Choice of apt and proper Means. A Man is wise enough, if he knows his Duty, and the Way to Happiness.
(crd) p-acp dt n1 pp-f j cc j n2. dt n1 vbz j av-d, cs pns31 vvz po31 n1, cc dt n1 p-acp n1.
(19) section (DIV2)
354
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2540
God hath appointed us the Way wherein to walk, to fear him, and love him, and keep his Commandments;
God hath appointed us the Way wherein to walk, to Fear him, and love him, and keep his commandments;
np1 vhz vvn pno12 dt n1 c-crq pc-acp vvi, pc-acp vvi pno31, cc vvb pno31, cc vvi po31 n2;
(19) section (DIV2)
354
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Deut. 4. 6. Keep these Statutes, for this is your Wisdom. Job 28. 28. The Fear of God, that is Wisdom; Deuteronomy 4. 6. Keep these Statutes, for this is your Wisdom. Job 28. 28. The fear of God, that is Wisdom;
np1 crd crd vvb d n2, p-acp d vbz po22 n1. np1 crd crd dt n1 pp-f np1, cst vbz n1;
(19) section (DIV2)
354
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and to depart from Evil, that is Understanding. and to depart from Evil, that is Understanding.
cc pc-acp vvi p-acp j-jn, cst vbz n1.
(19) section (DIV2)
354
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There is an Excellency in this sort of Life, Prov. 12. 26. Those applaud it that do not choose it.
There is an Excellency in this sort of Life, Curae 12. 26. Those applaud it that do not choose it.
pc-acp vbz dt n1 p-acp d n1 pp-f n1, np1 crd crd d vvb pn31 cst vdb xx vvi pn31.
(19) section (DIV2)
354
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2544
All are of this Mind at last, and dying are sensible of the Excellency of it.
All Are of this Mind At last, and dying Are sensible of the Excellency of it.
av-d vbr pp-f d n1 p-acp ord, cc vvg vbr j pp-f dt n1 pp-f pn31.
(19) section (DIV2)
354
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(3.) A dextrous effectual Prosecution of the End. This Prosecution imports, First, Diligence.
(3.) A dextrous effectual Prosecution of the End. This Prosecution imports, First, Diligence.
(crd) dt j j n1 pp-f dt n1 d n1 vvz, ord, n1.
(19) section (DIV2)
355
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2546
He is a Fool, that hath a Price in his Hand, and hath not a Heart to lay it out on a good Purchase, Prov. 17. 16. But he is a wise Man, that improveth his Time and Labour to a good Purpose.
He is a Fool, that hath a Price in his Hand, and hath not a Heart to lay it out on a good Purchase, Curae 17. 16. But he is a wise Man, that improveth his Time and Labour to a good Purpose.
pns31 vbz dt n1, cst vhz dt n1 p-acp po31 n1, cc vhz xx dt n1 pc-acp vvi pn31 av p-acp dt j n1, np1 crd crd p-acp pns31 vbz dt j n1, cst vvz po31 n1 cc n1 p-acp dt j n1.
(19) section (DIV2)
355
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A wise Man's Heart is at his right Hand, Eccles. 10. 2. Secondly, This Prosecution lies in Caution and Circumspection, to keep himself from Sin. Eph. 5. 15. See then that ye walk circumspectly, not as Fools, but as Wise. Lastly, It consists in Self-denial.A wise Man's Heart is At his right Hand, Eccles. 10. 2. Secondly, This Prosecution lies in Caution and Circumspection, to keep himself from Sin. Ephesians 5. 15. See then that you walk circumspectly, not as Fools, but as Wise. Lastly, It consists in Self-denial.
dt j ng1 n1 vbz p-acp po31 j-jn n1, np1 crd crd ord, d n1 vvz p-acp n1 cc n1, pc-acp vvi px31 p-acp np1 np1 crd crd vvb av cst pn22 vvb av-j, xx p-acp n2, cc-acp c-acp j. ord, pn31 vvz p-acp n1.
(19) section (DIV2)
355
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The wise Merchant sold all that he had for the Pearl of Price, Mat. 13. 46, 47. A wise Man doth not dally with Religion,
The wise Merchant sold all that he had for the Pearl of Price, Mathew 13. 46, 47. A wise Man does not dally with Religion,
dt j n1 vvd d cst pns31 vhd p-acp dt n1 pp-f n1, np1 crd crd, crd dt j n1 vdz xx vvi p-acp n1,
(19) section (DIV2)
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but throughly sets himself to it. USE. 1. Be perswaded, That serious Christianity is the true Wisdom;
but thoroughly sets himself to it. USE. 1. Be persuaded, That serious Christianity is the true Wisdom;
cc-acp av-j vvz px31 p-acp pn31. n1. crd vbb vvn, cst j np1 vbz dt j n1;
(19) section (DIV2)
355
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and the Wisdom of the World, which is only conversant about worldly Things, from a worldly Principle, to a worldly End, is Foolishness with God.
and the Wisdom of the World, which is only conversant about worldly Things, from a worldly Principle, to a worldly End, is Foolishness with God.
cc dt n1 pp-f dt n1, r-crq vbz av-j j p-acp j n2, p-acp dt j n1, p-acp dt j vvb, vbz n1 p-acp np1.
(19) section (DIV2)
356
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2551
This is Wisdom, which acquainteth us more with God, and leadeth us into everlasting Happiness. 2. Admire the Wisdom of God, in dispensing Salvation by Christ;
This is Wisdom, which acquainteth us more with God, and leads us into everlasting Happiness. 2. Admire the Wisdom of God, in dispensing Salvation by christ;
d vbz n1, r-crq vvz pno12 dc p-acp np1, cc vvz pno12 p-acp j n1. crd np1 dt n1 pp-f np1, p-acp vvg n1 p-acp np1;
(19) section (DIV2)
356
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who could bring Light out of Darkness; and so great a Demonstration of his Glory out of Man's Sin;
who could bring Light out of Darkness; and so great a Demonstration of his Glory out of Man's since;
r-crq vmd vvi n1 av pp-f n1; cc av j dt n1 pp-f po31 n1 av pp-f ng1 n1;
(19) section (DIV2)
357
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2553
and vanquish Satan by the Way, whereby he seemed most to prevail; and still attain his End by Means seemingly contrary.
and vanquish Satan by the Way, whereby he seemed most to prevail; and still attain his End by Means seemingly contrary.
cc vvb np1 p-acp dt n1, c-crq pns31 vvd av-ds pc-acp vvi; cc av vvi po31 vvb p-acp n2 av-vvg vvi.
(19) section (DIV2)
357
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2554
There is more of Divine Power and Wisdom shewed in Christ crucified, than in any thing Men could think of.
There is more of Divine Power and Wisdom showed in christ Crucified, than in any thing Men could think of.
pc-acp vbz dc pp-f j-jn n1 cc n1 vvd p-acp np1 vvd, cs p-acp d n1 n2 vmd vvi pp-f.
(19) section (DIV2)
357
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2555
It was a more glorious Act of Power to raise Christ from the Dead, than in not permitting him to die.
It was a more glorious Act of Power to raise christ from the Dead, than in not permitting him to die.
pn31 vbds dt av-dc j n1 pp-f n1 pc-acp vvi np1 p-acp dt j, cs p-acp xx vvg pno31 pc-acp vvi.
(19) section (DIV2)
357
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2556
He prevaileth more by laying down his Life, than by being prosperous in the World, and taking the Lives of his Enemies.
He prevails more by laying down his Life, than by being prosperous in the World, and taking the Lives of his Enemies.
pns31 vvz av-dc p-acp vvg a-acp po31 n1, cs p-acp vbg j p-acp dt n1, cc vvg dt n2 pp-f po31 n2.
(19) section (DIV2)
357
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2557
3. If God hath abounded to us in all Wisdom, Let us not disturb the Order of this Grace, by asking Priviledges without Duties,
3. If God hath abounded to us in all Wisdom, Let us not disturb the Order of this Grace, by asking Privileges without Duties,
crd cs np1 vhz vvn p-acp pno12 p-acp d n1, vvb pno12 xx vvi dt n1 pp-f d n1, p-acp vvg n2 p-acp n2,
(19) section (DIV2)
358
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or minding Duties without the Help of the Spirit;
or minding Duties without the Help of the Spirit;
cc vvg n2 p-acp dt n1 pp-f dt n1;
(19) section (DIV2)
358
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or placing all in Duties, so as to exclude the Merit and Satisfaction of the Redeemer;
or placing all in Duties, so as to exclude the Merit and Satisfaction of the Redeemer;
cc vvg d p-acp n2, av c-acp pc-acp vvi dt n1 cc n1 pp-f dt n1;
(19) section (DIV2)
358
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2560
or to eye the Ransom, so as to exclude the Example of Christ. All things are well ordered in God's Covenant;
or to eye the Ransom, so as to exclude the Exampl of christ. All things Are well ordered in God's Covenant;
cc p-acp n1 dt n1, av c-acp pc-acp vvi dt n1 pp-f np1. av-d n2 vbr av vvn p-acp npg1 n1;
(19) section (DIV2)
358
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2561
the Confusion arises from our Darkness and Misapprehensions. 4. There should be Wisdom and Prudence in us;
the Confusion arises from our Darkness and Misapprehensions. 4. There should be Wisdom and Prudence in us;
dt n1 vvz p-acp po12 n1 cc n2. crd pc-acp vmd vbi n1 cc n1 p-acp pno12;
(19) section (DIV2)
358
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2562
for the Impression must be according to the Seal and Stamp. Wisdom is a saving Knowledge of Divine Mysteries;
for the Impression must be according to the Seal and Stamp. Wisdom is a Saving Knowledge of Divine Mysteres;
p-acp dt n1 vmb vbi vvg p-acp dt n1 cc n1. n1 vbz dt j-vvg n1 pp-f j-jn n2;
(19) section (DIV2)
359
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2563
and Prudence, to regulate and order our Actions and Practices, to perform our respective Duties to God and Man. The Apostle prays for the Colossians; (Col. 1. 9.) That they might be filled with the Knowledge of his Will, in all Wisdom, and spiritual Understanding.
and Prudence, to regulate and order our Actions and Practices, to perform our respective Duties to God and Man. The Apostle prays for the colossians; (Col. 1. 9.) That they might be filled with the Knowledge of his Will, in all Wisdom, and spiritual Understanding.
cc n1, pc-acp vvi cc vvi po12 n2 cc n2, pc-acp vvi po12 j n2 p-acp np1 cc n1 dt n1 vvz p-acp dt njp2; (np1 crd crd) cst pns32 vmd vbi vvn p-acp dt n1 pp-f po31 n1, p-acp d n1, cc j n1.
(19) section (DIV2)
359
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2564
All have not the same Measure of Saving-Knowledge and Prudence, yet the least Saint hath what is necessary to Salvation.
All have not the same Measure of Saving-knowledge and Prudence, yet the least Saint hath what is necessary to Salvation.
d vhb xx dt d n1 pp-f n1 cc n1, av dt ds n1 vhz q-crq vbz j p-acp n1.
(19) section (DIV2)
359
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2565
You must every Day grow in those Graces, for by degrees they are carried on towards Perfection.
You must every Day grow in those Graces, for by Degrees they Are carried on towards Perfection.
pn22 vmb d n1 vvi p-acp d n2, c-acp p-acp n2 pns32 vbr vvn a-acp p-acp n1.
(19) section (DIV2)
359
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2566
SERMON IX. MAT. 27. 46. And about the ninth Hour, Iesus cryed with a loud voice, saying, Eli, Eli, lama sabacthani;
SERMON IX. MATHEW. 27. 46. And about the ninth Hour, Iesus cried with a loud voice, saying, Eli, Eli, lama sabacthani;
n1 crd. np1. crd crd cc p-acp dt ord n1, np1 vvd p-acp dt j n1, vvg, np1, np1, fw-la fw-la;
(20) part (DIV1)
359
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2567
that is to say, My God, my God, why hast thou forsaken me?
that is to say, My God, my God, why hast thou forsaken me?
cst vbz pc-acp vvi, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11?
(20) part (DIV1)
359
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2568
IN the History of the Passion you will find, that our Lord Jesus was exercised with all kind of Temptations, affronted by Men, assaulted by the Powers of Darkness, deserted by his own Disciples, one of them denied him, another betrayed him, but all fled.
IN the History of the Passion you will find, that our Lord jesus was exercised with all kind of Temptations, affronted by Men, assaulted by the Powers of Darkness, deserted by his own Disciples, one of them denied him, Another betrayed him, but all fled.
p-acp dt n1 pp-f dt n1 pn22 vmb vvi, cst po12 n1 np1 vbds vvn p-acp d n1 pp-f n2, vvn p-acp n2, vvn p-acp dt n2 pp-f n1, vvn p-acp po31 d n2, crd pp-f pno32 vvd pno31, j-jn vvn pno31, cc-acp d vvn.
(20) part (DIV1)
360
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2569
And thus he was not only rejected of Men, but was stricken, and smitten, and forsaken of God.
And thus he was not only rejected of Men, but was stricken, and smitten, and forsaken of God.
cc av pns31 vbds xx av-j vvn pp-f n2, cc-acp vbds vvn, cc vvn, cc vvn pp-f np1.
(20) part (DIV1)
360
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2570
This was as Gall and Vinegar to his Wounds, the Passion of his Passion.
This was as Gall and Vinegar to his Wounds, the Passion of his Passion.
d vbds p-acp n1 cc n1 p-acp po31 n2, dt n1 pp-f po31 n1.
(20) part (DIV1)
360
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2571
The World's Cruelty, and Satan's Rage had been nothing, if the Brightness of the Divine Presence had not been eclipsed.
The World's Cruelty, and Satan's Rage had been nothing, if the Brightness of the Divine Presence had not been eclipsed.
dt n1|vbz n1, cc npg1 n1 vhd vbn pix, cs dt n1 pp-f dt j-jn n1 vhd xx vbn vvn.
(20) part (DIV1)
360
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2572
When the People were set against him, (his Blood be upon us, and our Children) he complained not of that:
When the People were Set against him, (his Blood be upon us, and our Children) he complained not of that:
c-crq dt n1 vbdr vvn p-acp pno31, (po31 n1 vbb p-acp pno12, cc po12 n2) pns31 vvd xx pp-f cst:
(20) part (DIV1)
360
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2573
When Friend and Lover were afar off, he doth not complain of that: Iudas, why hast thou betrayed me? Peter, why hast thou denied me? Disciples,
When Friend and Lover were afar off, he does not complain of that: Iudas, why hast thou betrayed me? Peter, why hast thou denied me? Disciples,
c-crq n1 cc n1 vbdr av a-acp, pns31 vdz xx vvi pp-f cst: np1, q-crq vh2 pns21 vvn pno11? np1, q-crq vh2 pns21 vvn pno11? n2,
(20) part (DIV1)
360
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2574
why have ye forsaken me? But when God was withdrawn;
why have you forsaken me? But when God was withdrawn;
q-crq vhb pn22 vvn pno11? p-acp c-crq np1 vbds vvn;
(20) part (DIV1)
360
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2575
My God, my God, why hast Thou forsaken me? This is his bitter Complaint now.My God, my God, why hast Thou forsaken me? This is his bitter Complaint now.
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? d vbz po31 j n1 av.
(20) part (DIV1)
360
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2576
The Words then are Christ's Complaint, not of God, but to God. In them observe, 1. The Circumstance of Time, when this Complaint was made, About the ninth Hour.
The Words then Are Christ's Complaint, not of God, but to God. In them observe, 1. The Circumstance of Time, when this Complaint was made, About the ninth Hour.
dt n2 av vbr npg1 n1, xx pp-f np1, cc-acp p-acp np1. p-acp pno32 vvi, crd dt n1 pp-f n1, c-crq d n1 vbds vvn, p-acp dt ord n1.
(20) part (DIV1)
361
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2. The Matter of it, God had forsaken him. 3. The Manner of it, with Vehemency, and yet with Faith.
2. The Matter of it, God had forsaken him. 3. The Manner of it, with Vehemency, and yet with Faith.
crd dt n1 pp-f pn31, np1 vhd vvn pno31. crd dt n1 pp-f pn31, p-acp n1, cc av p-acp n1.
(20) part (DIV1)
363
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2578
There was Faith in it, for he saith, My God. The Vehemency is seen in the extention of his Voice, He cried with a loud Voice;
There was Faith in it, for he Says, My God. The Vehemency is seen in the extension of his Voice, He cried with a loud Voice;
pc-acp vbds n1 p-acp pn31, c-acp pns31 vvz, po11 np1. dt n1 vbz vvn p-acp dt n1 pp-f po31 n1, pns31 vvd p-acp dt j n1;
(20) part (DIV1)
364
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2579
and by the Ingemination of the Name of God, My God, my God.
and by the Ingemination of the Name of God, My God, my God.
cc p-acp dt n1 pp-f dt n1 pp-f np1, po11 np1, po11 np1.
(20) part (DIV1)
364
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2580
1. The Circumstance of Time, About the ninth Hour. We read in the former Verse, That from the sixth Hour, there was Darkness over all the Earth until the ninth Hour.
1. The Circumstance of Time, About the ninth Hour. We read in the former Verse, That from the sixth Hour, there was Darkness over all the Earth until the ninth Hour.
crd dt n1 pp-f n1, p-acp dt ord n1. pns12 vvb p-acp dt j n1, cst p-acp dt ord n1, pc-acp vbds n1 p-acp d dt n1 c-acp dt ord n1.
(20) part (DIV1)
365
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2581
At the Passion of Christ the Earth trembled, the Sun seemed to be struck blind with Astonishment,
At the Passion of christ the Earth trembled, the Sun seemed to be struck blind with Astonishment,
p-acp dt n1 pp-f np1 dt n1 vvd, dt n1 vvd pc-acp vbi vvn j p-acp n1,
(20) part (DIV1)
365
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2582
and the Frame of Nature to put it self into a Funeral Garb and Habit,
and the Frame of Nature to put it self into a Funeral Garb and Habit,
cc dt n1 pp-f n1 pc-acp vvi pn31 n1 p-acp dt n1 n1 cc n1,
(20) part (DIV1)
365
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2583
as if the Creatures durst not shew their Glory, while God was manifesting his Anger for Sin, and Christ was suffering.
as if the Creatures durst not show their Glory, while God was manifesting his Anger for since, and christ was suffering.
c-acp cs dt n2 vvd xx vvi po32 n1, cs np1 vbds vvg po31 n1 p-acp n1, cc np1 vbds vvg.
(20) part (DIV1)
365
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After three hours darkness, he complaineth not of that, but of the sad Eclipse that was upon his own Spirit.
After three hours darkness, he Complaineth not of that, but of the sad Eclipse that was upon his own Spirit.
p-acp crd ng2 n1, pns31 vvz xx pp-f d, cc-acp pp-f dt j n1 cst vbds p-acp po31 d n1.
(20) part (DIV1)
365
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2585
2. The Matter complained of, Why hast thou forsaken me? It is not an Expostulation,
2. The Matter complained of, Why hast thou forsaken me? It is not an Expostulation,
crd dt n1 vvd pp-f, q-crq vh2 pns21 vvn pno11? pn31 vbz xx dt n1,
(20) part (DIV1)
366
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2586
so much as a Representation of the heavy Burden that was upon him. Questions among the Hebrews imply earnest Assertions:
so much as a Representation of the heavy Burden that was upon him. Questions among the Hebrews imply earnest Assertions:
av av-d c-acp dt n1 pp-f dt j n1 cst vbds p-acp pno31. ng1 p-acp dt np1 vvb j n2:
(20) part (DIV1)
366
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2587
As, Psal. 10. 1. Why standest thou afar off? Why hidest thou thy self in the time of Trouble? That is, Lord! thou hidest thy self from me.
As, Psalm 10. 1. Why Standest thou afar off? Why hidest thou thy self in the time of Trouble? That is, Lord! thou hidest thy self from me.
c-acp, np1 crd crd q-crq vv2 pns21 av a-acp? q-crq vv2 pns21 po21 n1 p-acp dt n1 pp-f n1? cst vbz, n1! pns21 vv2 po21 n1 p-acp pno11.
(20) part (DIV1)
366
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2588
So Psal. 43. 2. Why go I mourning, because of the Oppression of the Enemy? That is, I do go mourning. The Case is represented in such Forms of Speech. 3. The Vehemency.
So Psalm 43. 2. Why go I mourning, Because of the Oppression of the Enemy? That is, I do go mourning. The Case is represented in such Forms of Speech. 3. The Vehemency.
av np1 crd crd q-crq vvb pns11 n1, c-acp pp-f dt n1 pp-f dt n1? cst vbz, pns11 vdb vvi n1. dt n1 vbz vvn p-acp d n2 pp-f n1. crd dt n1.
(20) part (DIV1)
366
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2589
(1.) In the Extension of his Voice. Great Griefs express themselves by strong Cries;
(1.) In the Extension of his Voice. Great Griefs express themselves by strong Cries;
(crd) p-acp dt n1 pp-f po31 n1. j n2 vvi px32 p-acp j vvz;
(20) part (DIV1)
368
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2590
for burdened Nature would fain have vent and utterance.
for burdened Nature would fain have vent and utterance.
c-acp j-vvn n1 vmd av-j vhi n1 cc n1.
(20) part (DIV1)
368
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2591
And the Apostle taketh notice of this Circumstance, NONLATINALPHABET, Heb. 5. 7. He offered Prayers and Tears with strong Crying.
And the Apostle Takes notice of this Circumstance,, Hebrew 5. 7. He offered Prayers and Tears with strong Crying.
cc dt n1 vvz n1 pp-f d n1,, np1 crd crd pns31 vvd n2 cc n2 p-acp j vvg.
(20) part (DIV1)
368
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2592
(2.) In the Ingemination of the Name of God, My God, my God. These possessive Particles are words of Faith, striving against the Temptation.
(2.) In the Ingemination of the Name of God, My God, my God. These possessive Particles Are words of Faith, striving against the Temptation.
(crd) p-acp dt n1 pp-f dt n1 pp-f np1, po11 np1, po11 np1. d j n2 vbr n2 pp-f n1, vvg p-acp dt n1.
(20) part (DIV1)
369
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He had great trouble of Spirit, but to that he opposeth his Interest; My God, my God.
He had great trouble of Spirit, but to that he Opposeth his Interest; My God, my God.
pns31 vhd j n1 pp-f n1, cc-acp p-acp cst pns31 vvz po31 n1; po11 np1, po11 np1.
(20) part (DIV1)
369
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2594
In the bitterest Agonies Christ despaired not, but still had a most firm perswasion of God's Love to him, and necessary Support from him.
In the Bitterest Agonies christ despaired not, but still had a most firm persuasion of God's Love to him, and necessary Support from him.
p-acp dt js n2 np1 vvd xx, cc-acp av vhd dt av-ds j n1 pp-f npg1 n1 p-acp pno31, cc j vvb p-acp pno31.
(20) part (DIV1)
369
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2595
But all sheweth the Trouble was not light, but heavy and grievous.
But all shows the Trouble was not Light, but heavy and grievous.
p-acp d vvz dt n1 vbds xx j, cc-acp j cc j.
(20) part (DIV1)
369
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2596
Doct. That Christ, as suffering for our Sins, was really deserted for a time, in regard of all sensible Consolation. I.Doct. That christ, as suffering for our Sins, was really deserted for a time, in regard of all sensible Consolation. I.
np1 cst np1, c-acp vvg p-acp po12 n2, vbds av-j vvn p-acp dt n1, p-acp n1 pp-f d j n1. pns11.
(21) section (DIV2)
369
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2597
What was Christ's Desertion? II. Why it befell him? III. What use may we make of it? I.
What was Christ's Desertion? II Why it befell him? III. What use may we make of it? I.
q-crq vbds npg1 n1? crd c-crq pn31 vvd pno31? np1. q-crq n1 vmb pns12 vvi pp-f pn31? pns11.
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What was Christ's Desertion? I shall for more distinctness, handle it negatively, and affirmatively. First, Negatively.
What was Christ's Desertion? I shall for more distinctness, handle it negatively, and affirmatively. First, Negatively.
q-crq vbds npg1 n1? pns11 vmb p-acp dc n1, vvb pn31 av-j, cc av-j. ord, av-j.
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1. It was not a Desertion in Appearance or Conceit only, but real. We often mistake God's Dispensations.
1. It was not a Desertion in Appearance or Conceit only, but real. We often mistake God's Dispensations.
crd pn31 vbds xx dt n1 p-acp n1 cc n1 av-j, cc-acp j. pns12 av vvi npg1 n2.
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God may be out of Sight, and yet we not out of Mind.
God may be out of Sighed, and yet we not out of Mind.
np1 vmb vbi av pp-f n1, cc av pns12 xx av pp-f n1.
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When the Dam is abroad for Meat, the young Brood in the Nest is not forsaken.
When the Dam is abroad for Meat, the young Brood in the Nest is not forsaken.
c-crq dt n1 vbz av p-acp n1, dt j n1 p-acp dt n1 vbz xx vvn.
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The Children cry, as if the Mother were totally gone, when she is employed about necessary. Business for their welfare.
The Children cry, as if the Mother were totally gone, when she is employed about necessary. Business for their welfare.
dt n2 vvb, c-acp cs dt n1 vbdr av-j vvn, c-crq pns31 vbz vvn p-acp j. n1 p-acp po32 n1.
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Sion said, the Lord hath forsaken me, my God hath forgotten me, Isa. 49. 14, 15. In the misgivings of our Hearts God seems to have cast off all Care and Thoughts of us.Sion said, the Lord hath forsaken me, my God hath forgotten me, Isaiah 49. 14, 15. In the misgivings of our Hearts God seems to have cast off all Care and Thoughts of us.
np1 vvd, dt n1 vhz vvn pno11, po11 n1 vhz vvn pno11, np1 crd crd, crd p-acp dt n2-vvg pp-f po12 n2 np1 vvz pc-acp vhi vvn a-acp d n1 cc n2 pp-f pno12.
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God's affectionate Answer sheweth, that all this was but a fond Surmise.
God's affectionate Answer shows, that all this was but a found Surmise.
npg1 j n1 vvz, cst d d vbds p-acp dt j n1.
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Can a Woman forget her sucking Child, that she should not have Compassion on the Son of her Womb? Yea, they may forget, Can a Woman forget her sucking Child, that she should not have Compassion on the Son of her Womb? Yea, they may forget,
vmb dt n1 vvi po31 j-vvg n1, cst pns31 vmd xx vhi n1 p-acp dt n1 pp-f po31 n1? uh, pns32 vmb vvi,
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yet will I not forget thee. yet will I not forget thee.
av vmb pns11 xx vvi pno21.
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So we think that we are cut off, when God is about to help and deliver us, Psal. 31. 22. Many times we think he has quite cast us off,
So we think that we Are Cut off, when God is about to help and deliver us, Psalm 31. 22. Many times we think he has quite cast us off,
av pns12 vvb cst pns12 vbr vvn a-acp, c-crq np1 vbz p-acp pc-acp vvi cc vvi pno12, np1 crd crd av-d n2 pns12 vvb pns31 vhz av vvn pno12 a-acp,
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when we are never more in his Heart.
when we Are never more in his Heart.
c-crq pns12 vbr av av-dc p-acp po31 n1.
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Surely, when our Affections towards God are seen by mourning for his Absence, he is not wholly gone, his Room is kept warm for him till he come again.
Surely, when our Affections towards God Are seen by mourning for his Absence, he is not wholly gone, his Room is kept warm for him till he come again.
np1, c-crq po12 n2 p-acp np1 vbr vvn p-acp n1 p-acp po31 n1, pns31 vbz xx av-jn vvn, po31 n1 vbz vvn j p-acp pno31 c-acp pns31 vvb av.
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We mistake God's Dispensations, when we judge that a forsaking, which is but an emptying us of all carnal Dependance.
We mistake God's Dispensations, when we judge that a forsaking, which is but an emptying us of all carnal Dependence.
pns12 vvb npg1 n2, c-crq pns12 vvb cst dt vvg, r-crq vbz p-acp dt vvg pno12 pp-f d j n1.
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Psal. 49. 18, 19. When I said, my Foot slipped; thy Mercy, O Lord, held me up. Psalm 49. 18, 19. When I said, my Foot slipped; thy Mercy, Oh Lord, held me up.
np1 crd crd, crd c-crq pns11 vvd, po11 n1 vvd; po21 n1, uh n1, vvd pno11 a-acp.
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In the multitude of my Thoughts within me, thy Comforts delight my Soul. He is near many times,In the multitude of my Thoughts within me, thy Comforts delight my Soul. He is near many times,
p-acp dt n1 pp-f po11 n2 p-acp pno11, po21 n2 vvb po11 n1 pns31 vbz av-j d n2,
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when we think him afar off;
when we think him afar off;
c-crq pns12 vvb pno31 av a-acp;
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as Christ was to his Disciples, when their Eyes were with-held, that they knew him not,
as christ was to his Disciples, when their Eyes were withheld, that they knew him not,
c-acp np1 vbds p-acp po31 n2, c-crq po32 n2 vbdr vvn, cst pns32 vvd pno31 xx,
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but thought him yet lying in the Grave, Luk. 24. 16. But this cannot be imagined of Christ, who could not be mistaken.
but Thought him yet lying in the Grave, Luk. 24. 16. But this cannot be imagined of christ, who could not be mistaken.
cc-acp vvd pno31 av vvg p-acp dt j, np1 crd crd p-acp d vmbx vbi vvn pp-f np1, r-crq vmd xx vbi vvn.
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If he complained of a Desertion, surely he felt it.
If he complained of a Desertion, surely he felt it.
cs pns31 vvd pp-f dt n1, av-j pns31 vvd pn31.
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It was a real Desertion, he could not mis-interpret the Dispensation of God he was now under:
It was a real Desertion, he could not misinterpret the Dispensation of God he was now under:
pn31 vbds dt j n1, pns31 vmd xx vvi dt n1 pp-f np1 pns31 vbds av p-acp:
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for such Misapprehensions are below the Perfection of his Nature.
for such Misapprehensions Are below the Perfection of his Nature.
c-acp d n2 vbr p-acp dt n1 pp-f po31 n1.
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2. Though it were real, the Desertion must be understood so, as may stand with the dignity of his Person and Offices. Therefore,
2. Though it were real, the Desertion must be understood so, as may stand with the dignity of his Person and Offices. Therefore,
crd cs pn31 vbdr j, dt n1 vmb vbi vvn av, c-acp vmb vvi p-acp dt n1 pp-f po31 n1 cc n2. av,
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(1.) There was no Separation of the Father from the Son, this would make a Change in the Unity of the Divine Essence.
(1.) There was no Separation of the Father from the Son, this would make a Change in the Unity of the Divine Essence.
(crd) pc-acp vbds dx n1 pp-f dt n1 p-acp dt n1, d vmd vvi dt n1 p-acp dt n1 pp-f dt j-jn n1.
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Ioh. 10. 30. I and my Father are one. Joh. 12. 20. NONLATINALPHABET. This Eternal Union of the Person of the Father with the Person of the Son always remained;John 10. 30. I and my Father Are one. John 12. 20.. This Eternal union of the Person of the Father with the Person of the Son always remained;
np1 crd crd sy cc po11 n1 vbr pi. np1 crd crd. d j n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 av vvd;
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for the Divine Nature, though it may be distinguished into Father, Son, and Holy-Ghost, yet it cannot be divided.
for the Divine Nature, though it may be distinguished into Father, Son, and Holy ghost, yet it cannot be divided.
p-acp dt j-jn n1, cs pn31 vmb vbi vvn p-acp n1, n1, cc n1, av pn31 vmbx vbi vvn.
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(2.) There was no Dissolution of the Union of the two Natures in the Person of Christ;
(2.) There was no Dissolution of the union of the two Nature's in the Person of christ;
(crd) pc-acp vbds dx n1 pp-f dt n1 pp-f dt crd n2 p-acp dt n1 pp-f np1;
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for the Humane Nature which was once assumed was never after dismissed or laid aside. NONLATINALPHABET, Christ ever remained Immanuel, God with us, or God in our Nature.
for the Humane Nature which was once assumed was never After dismissed or laid aside., christ ever remained Immanuel, God with us, or God in our Nature.
p-acp dt j n1 r-crq vbds a-acp vvn vbds av-x a-acp vvd cc vvn av., np1 av vvd np1, np1 p-acp pno12, cc np1 p-acp po12 n1.
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He was the Lord of Glory, even then when he was crucified. 1 Cor. 2. 8. It was the Son of God that was delivered up for us all.
He was the Lord of Glory, even then when he was Crucified. 1 Cor. 2. 8. It was the Son of God that was Delivered up for us all.
pns31 vbds dt n1 pp-f n1, av av c-crq pns31 vbds vvn. crd np1 crd crd pn31 vbds dt n1 pp-f np1 cst vbds vvn a-acp p-acp pno12 d.
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Not a meer Man suffered for our Redemption, but (Acts 20. 28.) God purchased the Church with his Blood.
Not a mere Man suffered for our Redemption, but (Acts 20. 28.) God purchased the Church with his Blood.
xx av j n1 vvd p-acp po12 n1, cc-acp (n2 crd crd) np1 vvd dt n1 p-acp po31 n1.
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Death that dissolved the Bond and Tie between Soul and Body, did not dissolve the Union of the two Natures.
Death that dissolved the Bound and Tie between Soul and Body, did not dissolve the union of the two Nature's.
n1 cst vvd dt n1 cc vvb p-acp n1 cc n1, vdd xx vvi dt n1 pp-f dt crd n2.
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They resemble it by a Man drawing a Sword, and holding the Sword in one Hand, and the Scabbard in another;
They resemble it by a Man drawing a Sword, and holding the Sword in one Hand, and the Scabbard in Another;
pns32 vvb pn31 p-acp dt n1 vvg dt n1, cc vvg dt n1 p-acp crd n1, cc dt n1 p-acp j-jn;
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the same Person holds both, though separated the one from the other. 3. The Love of God to him ceased not.
the same Person holds both, though separated the one from the other. 3. The Love of God to him ceased not.
dt d n1 vvz d, cs vvn dt crd p-acp dt n-jn. crd dt n1 pp-f np1 p-acp pno31 vvd xx.
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We read, The Father loved the Son, and put all things into his hand, Joh. 3. 35. Now, he was his dear Son,
We read, The Father loved the Son, and put all things into his hand, John 3. 35. Now, he was his dear Son,
pns12 vvb, dt n1 vvd dt n1, cc vvd d n2 p-acp po31 n1, np1 crd crd av, pns31 vbds po31 j-jn n1,
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or the Son of his Love, Col. 1. 13. In whom his Soul delighted. Isa. 42. 1. Eph. 1. 6. He hath made us accepted in the Beloved. Primum amabile;
or the Son of his Love, Col. 1. 13. In whom his Soul delighted. Isaiah 42. 1. Ephesians 1. 6. He hath made us accepted in the beloved. Primum amabile;
cc dt n1 pp-f po31 n1, np1 crd crd p-acp ro-crq po31 n1 vvd. np1 crd crd np1 crd crd pns31 vhz vvn pno12 vvn p-acp dt j-vvn. fw-la fw-la;
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He was the Brightness of his Glory, and the express Image of his Person, Heb. 1. 3. Therefore he could not but love him in every State.He was the Brightness of his Glory, and the express Image of his Person, Hebrew 1. 3. Therefore he could not but love him in every State.
pns31 vbds dt n1 pp-f po31 n1, cc dt j n1 pp-f po31 n1, np1 crd crd av pns31 vmd xx cc-acp vvi pno31 p-acp d n1.
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Yea, he never more loved him, as Mediator, than when on the Cross, that being the most eminent Act of his Self-denial and Obedience, (Phil. 2. 7.) and so a new Ground of Love.
Yea, he never more loved him, as Mediator, than when on the Cross, that being the most eminent Act of his Self-denial and obedience, (Philip 2. 7.) and so a new Ground of Love.
uh, pns31 av-x av-dc vvd pno31, c-acp n1, cs c-crq p-acp dt n1, cst vbg dt av-ds j n1 pp-f po31 n1 cc n1, (np1 crd crd) cc av dt j n1 pp-f n1.
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Ioh. 10. 17. Therefore doth my Father love me, because I lay down my Life to take it up again. John 10. 17. Therefore does my Father love me, Because I lay down my Life to take it up again.
np1 crd crd av vdz po11 n1 vvb pno11, c-acp pns11 vvd a-acp po11 n1 pc-acp vvi pn31 a-acp av.
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The Father was well pleased with the Reconciliation of lost Sinners, he loveth Christ for undertaking and performing it;
The Father was well pleased with the Reconciliation of lost Sinners, he loves christ for undertaking and performing it;
dt n1 vbds av vvn p-acp dt n1 pp-f j-vvn n2, pns31 vvz np1 p-acp vvg cc vvg pn31;
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therefore it is unreasonable to imagine that now he was about the highest Act of Obedience, there was any Decrease of his Love to him. No;
Therefore it is unreasonable to imagine that now he was about the highest Act of obedience, there was any Decrease of his Love to him. No;
av pn31 vbz j pc-acp vvi cst av pns31 vbds p-acp dt js n1 pp-f n1, pc-acp vbds d vvb pp-f po31 n1 p-acp pno31. uh-dx;
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his Dispensation might be changed, but not his Love.
his Dispensation might be changed, but not his Love.
po31 n1 vmd vbi vvn, cc-acp xx po31 n1.
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As the Sun shining through a clear Glass, or through a red Glass, casts a different Reflection, a bloody, or a bright;
As the Sun shining through a clear Glass, or through a read Glass, Cast a different Reflection, a bloody, or a bright;
p-acp dt n1 vvg p-acp dt j n1, cc p-acp dt j-jn n1, vvz dt j n1, dt j, cc dt j;
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but the Light is the same. 4. His personal Holiness was not abated or lessened.
but the Light is the same. 4. His personal Holiness was not abated or lessened.
cc-acp dt n1 vbz dt d. crd po31 j n1 vbds xx vvn cc vvn.
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The Lord Jesus was full of Grace and Truth, Joh. 1. 14. He had the Spirit not by measure, Joh. 3. 34. He had in perfection all Divine Gifts and Graces, to accomplish him for this Office, Col. 1. 19. Ioh. 1. 16. He was anointed by the Holy-Ghost, and the Oil that was poured on him never failed.
The Lord jesus was full of Grace and Truth, John 1. 14. He had the Spirit not by measure, John 3. 34. He had in perfection all Divine Gifts and Graces, to accomplish him for this Office, Col. 1. 19. John 1. 16. He was anointed by the Holy ghost, and the Oil that was poured on him never failed.
dt n1 np1 vbds j pp-f n1 cc n1, np1 crd crd pns31 vhd dt n1 xx p-acp n1, np1 crd crd pns31 vhd p-acp n1 d j-jn n2 cc n2, pc-acp vvi pno31 p-acp d n1, np1 crd crd np1 crd crd pns31 vbds vvn p-acp dt n1, cc dt n1 cst vbds vvn p-acp pno31 av-x vvd.
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Therefore he was always most holy and pure, one that never knew, nor did Sin. Neither his Nature,
Therefore he was always most holy and pure, one that never knew, nor did Sin. Neither his Nature,
av pns31 vbds av av-ds j cc j, pi cst av-x vvd, ccx vdd np1 av-d po31 n1,
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nor his Office could permit an Abatement of Holiness.
nor his Office could permit an Abatement of Holiness.
ccx po31 n1 vmd vvi dt n1 pp-f n1.
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Heb. 7. 26. Such an High-Priest became us, as was holy, harmless, undefiled, separate from Sinners. Hebrew 7. 26. Such an High-Priest became us, as was holy, harmless, undefiled, separate from Sinners.
np1 crd crd d dt n1 vvd pno12, c-acp vbds j, j, j, vvb p-acp n2.
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The Son of God might fall into Misery, which is a natural Evil, and so become the Object of Pity, not of Blame;
The Son of God might fallen into Misery, which is a natural Evil, and so become the Object of Pity, not of Blame;
dt n1 pp-f np1 vmd vvi p-acp n1, r-crq vbz dt j n-jn, cc av vvb dt n1 pp-f n1, xx pp-f vvb;
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but not into Sin, which is a moral Evil, a Blot, and a Blemish.
but not into since, which is a moral Evil, a Blot, and a Blemish.
cc-acp xx p-acp n1, r-crq vbz dt j n-jn, dt n1, cc dt n1.
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When he died, He died, the Iust for the Unjust, 1 Pet. 3. 18. The Death of Christ had profited us nothing,
When he died, He died, the Just for the Unjust, 1 Pet. 3. 18. The Death of christ had profited us nothing,
c-crq pns31 vvd, pns31 vvd, dt j p-acp dt j-u, vvn np1 crd crd dt n1 pp-f np1 vhd vvn pno12 pix,
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if he had been a Sinner for a moment.
if he had been a Sinner for a moment.
cs pns31 vhd vbn dt n1 p-acp dt n1.
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Therefore this Desertion was not a Diminishing of his Holiness, but a Suspension of his Comfort.
Therefore this Desertion was not a Diminishing of his Holiness, but a Suspension of his Comfort.
av d n1 vbds xx dt n-vvg pp-f po31 n1, cc-acp dt n1 pp-f po31 n1.
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5. God's Assistance and sustaining Grace was not wholly withdrawn;
5. God's Assistance and sustaining Grace was not wholly withdrawn;
crd npg1 n1 cc j-vvg n1 vbds xx av-jn vvn;
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for the Lord saith of him, Isa. 42. 1. This is my elect Servant, whom I uphold.
for the Lord Says of him, Isaiah 42. 1. This is my elect Servant, whom I uphold.
p-acp dt n1 vvz pp-f pno31, np1 crd crd d vbz po11 j-vvn n1, ro-crq pns11 vvb.
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And every where the Lord is said to be with him in this work: Psal. 101. 5. The Lord is at thy right hand.
And every where the Lord is said to be with him in this work: Psalm 101. 5. The Lord is At thy right hand.
cc d c-crq dt n1 vbz vvn pc-acp vbi p-acp pno31 p-acp d n1: np1 crd crd dt n1 vbz p-acp po21 j-jn n1.
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And, Psal. 16. 8. I have set the Lord always before me, he is at my right hand, I shall not be moved.
And, Psalm 16. 8. I have Set the Lord always before me, he is At my right hand, I shall not be moved.
cc, np1 crd crd pns11 vhb vvn dt n1 av p-acp pno11, pns31 vbz p-acp po11 j-jn n1, pns11 vmb xx vbi vvn.
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Which Passage is by Peter applied to Christ, Acts 2. 25. For David speaketh concerning him, I foresaw the Lord always before my Face,
Which Passage is by Peter applied to christ, Acts 2. 25. For David speaks Concerning him, I foresaw the Lord always before my Face,
r-crq n1 vbz p-acp np1 vvn p-acp np1, n2 crd crd p-acp np1 vvz vvg pno31, pns11 vvd dt n1 av p-acp po11 n1,
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for he is on my right hand, that I should not be moved. for he is on my right hand, that I should not be moved.
c-acp pns31 vbz p-acp po11 j-jn n1, cst pns11 vmd xx vbi vvn.
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The Power, Presence, and Providence of God was ever with him, to sustain him in his difficult Enterprize.
The Power, Presence, and Providence of God was ever with him, to sustain him in his difficult Enterprise.
dt n1, n1, cc n1 pp-f np1 vbds av p-acp pno31, pc-acp vvi pno31 p-acp po31 j n1.
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When his Agonies began, he told his Disciples, Ioh 18. 32. Ye shall leave me alone;
When his Agonies began, he told his Disciples, John 18. 32. You shall leave me alone;
c-crq po31 n2 vvd, pns31 vvd po31 n2, np1 crd crd pn22 vmb vvi pno11 av-j;
(21) section (DIV2)
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yet I am not alone, but the Father is with me. yet I am not alone, but the Father is with me.
av pns11 vbm xx j, cc-acp dt n1 vbz p-acp pno11.
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The Father was with him, when his Disciples forsook him, and fled every one to his own, to carry him through and that his Arm might work Salvation for him,
The Father was with him, when his Disciples forsook him, and fled every one to his own, to carry him through and that his Arm might work Salvation for him,
dt n1 vbds p-acp pno31, c-crq po31 n2 vvd pno31, cc vvd d pi p-acp po31 d, pc-acp vvi pno31 a-acp cc d po31 n1 vmd vvi n1 p-acp pno31,
(21) section (DIV2)
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and that he might not sink under the Burden. Secondly, Positively.
and that he might not sink under the Burden. Secondly, Positively.
cc cst pns31 vmd xx vvi p-acp dt n1. ord, av-j.
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1. God's desertion of us, or any Creature, may be understood with a respect to his communicating Himself to us.
1. God's desertion of us, or any Creature, may be understood with a respect to his communicating Himself to us.
crd npg1 n1 pp-f pno12, cc d n1, vmb vbi vvn p-acp dt n1 p-acp po31 vvg px31 p-acp pno12.
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We have a twofold Apprehension of God, as an Holy and Happy Being:
We have a twofold Apprehension of God, as an Holy and Happy Being:
pns12 vhb dt j n1 pp-f np1, c-acp dt j cc j vbg:
(21) section (DIV2)
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And when he doth communicate Himself to any reasonable Creature, it is either in a way of Holiness,
And when he does communicate Himself to any reasonable Creature, it is either in a Way of Holiness,
cc c-crq pns31 vdz vvi px31 p-acp d j n1, pn31 vbz av-d p-acp dt n1 pp-f n1,
(21) section (DIV2)
380
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or in a way of Happiness.
or in a Way of Happiness.
cc p-acp dt n1 pp-f n1.
(21) section (DIV2)
380
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He doth now in the Kingdom of Grace communicate Himself more in a way of Holiness;
He does now in the Kingdom of Grace communicate Himself more in a Way of Holiness;
pns31 vdz av p-acp dt n1 pp-f n1 vvi px31 av-dc p-acp dt n1 pp-f n1;
(21) section (DIV2)
380
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but in the Kingdom of Glory fully in a way of Happiness, both as to the Body and the Soul. These two have such a respect to one another, that he never gives Felicity and Glory without Holiness, Heb. 12. 14. And an holy Creature can never be utterly and finally miserable.
but in the Kingdom of Glory Fully in a Way of Happiness, both as to the Body and the Soul. These two have such a respect to one Another, that he never gives Felicity and Glory without Holiness, Hebrew 12. 14. And an holy Creature can never be utterly and finally miserable.
cc-acp p-acp dt n1 pp-f n1 av-j p-acp dt n1 pp-f n1, d c-acp p-acp dt n1 cc dt n1 np1 crd vhb d dt n1 p-acp crd j-jn, cst pns31 av-x vvz np1 cc n1 p-acp n1, np1 crd crd cc dt j n1 vmb av-x vbi av-j cc av-j j.
(21) section (DIV2)
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He may sometimes give Holiness without Happiness, as when for a while he leaveth the Sanctified, whom he will try and exercise, under the Cross,
He may sometime give Holiness without Happiness, as when for a while he Leaveth the Sanctified, whom he will try and exercise, under the Cross,
pns31 vmb av vvi n1 p-acp n1, c-acp c-crq p-acp dt n1 pns31 vvz dt j-vvn, ro-crq pns31 vmb vvi cc vvi, p-acp dt n1,
(21) section (DIV2)
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or in a state of Sorrow and Affliction; therefore Holiness is the more necessary. In his internal Government God doth all by his Spirit;
or in a state of Sorrow and Affliction; Therefore Holiness is the more necessary. In his internal Government God does all by his Spirit;
cc p-acp dt n1 pp-f n1 cc n1; av n1 vbz dt av-dc j. p-acp po31 j n1 np1 vdz d p-acp po31 n1;
(21) section (DIV2)
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now the Spirit is more necessarily a Sanctifier than a Comforter. It was by the Spirit that Christ was with God, and God with Christ;
now the Spirit is more necessarily a Sanctifier than a Comforter. It was by the Spirit that christ was with God, and God with christ;
av dt n1 vbz av-dc av-j dt n1 cs dt n1. pn31 vbds p-acp dt n1 cst np1 vbds p-acp np1, cc np1 p-acp np1;
(21) section (DIV2)
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therefore his Desertion of Christ, or any Creature, must be mainly understood with respect to the Spirit working in any, either as to Holiness, or Comfort.
Therefore his Desertion of christ, or any Creature, must be mainly understood with respect to the Spirit working in any, either as to Holiness, or Comfort.
av po31 n1 pp-f np1, cc d n1, vmb vbi av-j vvn p-acp n1 p-acp dt n1 vvg p-acp d, av-d c-acp p-acp n1, cc n1.
(21) section (DIV2)
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When God withdraweth either Holiness or Happiness, one of them, or both, or any degree of them, from any Creature, he is said to desert them. Now apply this to Christ.
When God withdraweth either Holiness or Happiness, one of them, or both, or any degree of them, from any Creature, he is said to desert them. Now apply this to christ.
c-crq np1 vvz d n1 cc n1, crd pp-f pno32, cc d, cc d n1 pp-f pno32, p-acp d n1, pns31 vbz vvn p-acp n1 pno32. av vvb d p-acp np1.
(21) section (DIV2)
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It is Blasphemy to say, that Christ lost any degree of his Holiness, for he was always pure and holy,
It is Blasphemy to say, that christ lost any degree of his Holiness, for he was always pure and holy,
pn31 vbz n1 pc-acp vvi, cst np1 vvd d n1 pp-f po31 n1, c-acp pns31 vbds av j cc j,
(21) section (DIV2)
380
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and that most exactly and perfectly:
and that most exactly and perfectly:
cc cst av-ds av-j cc av-j:
(21) section (DIV2)
380
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Therefore he was deserted only as to his Felicity, and that but for a short time.
Therefore he was deserted only as to his Felicity, and that but for a short time.
av pns31 vbds vvn av-j a-acp p-acp po31 n1, cc cst p-acp p-acp dt j n1.
(21) section (DIV2)
380
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2. The Felicity of Christ may be considered, either as to his outward and bodily Estate,
2. The Felicity of christ may be considered, either as to his outward and bodily Estate,
crd dt n1 pp-f np1 vmb vbi vvn, av-d c-acp p-acp po31 j cc j n1,
(21) section (DIV2)
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or else to his inward Man, or the Estate of his Soul.
or Else to his inward Man, or the Estate of his Soul.
cc av p-acp po31 j n1, cc dt n1 pp-f po31 n1
(21) section (DIV2)
381
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1. Some say his Desertion was nothing else but his being left to the Will and Power of his Enemies, to crucify him;
1. some say his Desertion was nothing Else but his being left to the Will and Power of his Enemies, to crucify him;
crd d vvb po31 n1 vbds pix av cc-acp po31 vbg vvn p-acp dt n1 cc n1 pp-f po31 n2, pc-acp vvi pno31;
(21) section (DIV2)
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and that he was then deserted, when his Divine Nature suspended the exercise of its Omnipotency so far,
and that he was then deserted, when his Divine Nature suspended the exercise of its Omnipotency so Far,
cc cst pns31 vbds av vvn, c-crq po31 j-jn n1 vvn dt n1 pp-f po31 n1 av av-j,
(21) section (DIV2)
382
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as to deliver up his Body to a reproachful Death, so to make way for this Oblation and Sacrifice for the Redemption of Mankind.
as to deliver up his Body to a reproachful Death, so to make Way for this Oblation and Sacrifice for the Redemption of Mankind.
c-acp pc-acp vvi a-acp po31 n1 p-acp dt j n1, av pc-acp vvi n1 p-acp d n1 cc n1 p-acp dt n1 pp-f n1.
(21) section (DIV2)
382
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God could many ways have protected Christ, and hinder'd his Passion.
God could many ways have protected christ, and hindered his Passion.
np1 vmd d n2 vhb vvn np1, cc vvd po31 n1.
(21) section (DIV2)
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Mat. 26. 52, 53. Thinkest thou, that I cannot pray to my Father, and he shall give me more than twelve Legions of Angels? But how then could the Scriptures be fulfilled, that thus it must be? If the Lord had seen it fit to glorify Himself by the Deliverance, rather than the Sufferings of Christ, he could have found ways and means enough to save him;Mathew 26. 52, 53. Thinkest thou, that I cannot pray to my Father, and he shall give me more than twelve Legions of Angels? But how then could the Scriptures be fulfilled, that thus it must be? If the Lord had seen it fit to Glorify Himself by the Deliverance, rather than the Sufferings of christ, he could have found ways and means enough to save him;
np1 crd crd, crd vv2 pns21, cst pns11 vmbx vvi p-acp po11 n1, cc pns31 vmb vvi pno11 av-dc cs crd n2 pp-f n2? p-acp q-crq av vmd dt n2 vbb vvn, cst av pn31 vmb vbi? cs dt n1 vhd vvn pn31 j pc-acp vvi px31 p-acp dt n1, av-c cs dt n2 pp-f np1, pns31 vmd vhi vvn n2 cc n2 av-d pc-acp vvi pno31;
(21) section (DIV2)
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but how then could our Redemption be accomplished? Christ himself by his Divine Power could have protected his bodily Life;
but how then could our Redemption be accomplished? christ himself by his Divine Power could have protected his bodily Life;
cc-acp q-crq av vmd po12 n1 vbi vvn? np1 px31 p-acp po31 j-jn n1 vmd vhi vvn po31 j n1;
(21) section (DIV2)
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for he telleth us, Ioh. 10. 18. No Man taketh my Life from me, but I lay it down of my self.
for he Telleth us, John 10. 18. No Man Takes my Life from me, but I lay it down of my self.
c-acp pns31 vvz pno12, np1 crd crd dx n1 vvz po11 n1 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1.
(21) section (DIV2)
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I have Power to lay it down, and I have Power to take it up again. I have Power to lay it down, and I have Power to take it up again.
pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 a-acp av.
(21) section (DIV2)
382
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But it pleased God to appoint, and Christ to submit to another Course, and therefore was he so far deserted,
But it pleased God to appoint, and christ to submit to Another Course, and Therefore was he so Far deserted,
p-acp pn31 vvd np1 pc-acp vvi, cc np1 pc-acp vvi p-acp j-jn n1, cc av vbds pns31 av av-j vvn,
(21) section (DIV2)
382
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and left in the hand of his Enemies. He telleth them, Luk. 22. 53. This is your Hour, and the Power of Darkness.
and left in the hand of his Enemies. He Telleth them, Luk. 22. 53. This is your Hour, and the Power of Darkness.
cc vvd p-acp dt n1 pp-f po31 n2. pns31 vvz pno32, np1 crd crd d vbz po22 n1, cc dt n1 pp-f n1.
(21) section (DIV2)
382
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2686
This, some say, was all Christ's Desertion;
This, Some say, was all Christ's Desertion;
d, d vvb, vbds d npg1 n1;
(21) section (DIV2)
382
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and that he cried out with a loud voice, in the hearing of all, My God, my God,
and that he cried out with a loud voice, in the hearing of all, My God, my God,
cc cst pns31 vvd av p-acp dt j n1, p-acp dt n-vvg pp-f d, po11 np1, po11 np1,
(21) section (DIV2)
382
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why hast thou forsaken me? to give notice of the Price that was to be paid for our Ransom.why hast thou forsaken me? to give notice of the Price that was to be paid for our Ransom.
q-crq vh2 pns21 vvn pno11? pc-acp vvi n1 pp-f dt n1 cst vbds pc-acp vbi vvn p-acp po12 n1.
(21) section (DIV2)
382
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2689
He complained not of the Iews that had accused him, nor of Pilate that condemned him,
He complained not of the Iews that had accused him, nor of Pilate that condemned him,
pns31 vvd xx pp-f dt np2 cst vhd vvn pno31, ccx pp-f np1 cst vvd pno31,
(21) section (DIV2)
382
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nor of Iudas that betrayed him;
nor of Iudas that betrayed him;
ccx pp-f np1 cst vvd pno31;
(21) section (DIV2)
382
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but of God, that had forsaken him, and left him in the hands of his Enemies,
but of God, that had forsaken him, and left him in the hands of his Enemies,
cc-acp pp-f np1, cst vhd vvn pno31, cc vvd pno31 p-acp dt n2 pp-f po31 n2,
(21) section (DIV2)
382
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as if this were the most grievous thing to the Son of God. But certainly, this was not all;
as if this were the most grievous thing to the Son of God. But Certainly, this was not all;
c-acp cs d vbdr dt av-ds j n1 p-acp dt n1 pp-f np1. p-acp av-j, d vbds xx d;
(21) section (DIV2)
382
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the Desertion was not only in his outward Estate, and with respect to bodily Death, for these Reasons.
the Desertion was not only in his outward Estate, and with respect to bodily Death, for these Reasons.
dt n1 vbds xx av-j p-acp po31 j n1, cc p-acp n1 p-acp j n1, p-acp d n2.
(21) section (DIV2)
382
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2694
(1.) Why should Christ complain of that so bitterly, which he did so readily and willingly undergo,
(1.) Why should christ complain of that so bitterly, which he did so readily and willingly undergo,
(crd) q-crq vmd np1 vvi pp-f cst av av-j, r-crq pns31 vdd av av-j cc av-j vvi,
(21) section (DIV2)
383
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and might so easily have prevented, and which was most obvious, and so clearly foreseen in his Sufferings? He foretold it again and again to his Disciples,
and might so Easily have prevented, and which was most obvious, and so clearly foreseen in his Sufferings? He foretold it again and again to his Disciples,
cc vmd av av-j vhb vvn, cc r-crq vbds av-ds j, cc av av-j vvn p-acp po31 n2? pns31 vvd pn31 av cc av p-acp po31 n2,
(21) section (DIV2)
383
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and spake it to his Enemies;
and spoke it to his Enemies;
cc vvd pn31 p-acp po31 n2;
(21) section (DIV2)
383
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and should he now represent it as a strange thing? Surely these strong Cries were not extorted from him by the meer Fear and Horror of bodily Death.
and should he now represent it as a strange thing? Surely these strong Cries were not extorted from him by the mere fear and Horror of bodily Death.
cc vmd pns31 av vvi pn31 p-acp dt j n1? np1 d j vvz vbdr xx j-vvn p-acp pno31 p-acp dt j n1 cc n1 pp-f j n1.
(21) section (DIV2)
383
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I confess, he died not insensibly, but shewed the reality of all human Passions;
I confess, he died not insensibly, but showed the reality of all human Passion;
pns11 vvb, pns31 vvd xx av-j, cc-acp vvd dt n1 pp-f d j n2;
(21) section (DIV2)
383
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yet there was no reason why he should so bitterly and lamentably complain, if nothing else but bodily Death had been in the Case,
yet there was no reason why he should so bitterly and lamentably complain, if nothing Else but bodily Death had been in the Case,
av a-acp vbds dx n1 c-crq pns31 vmd av av-j cc av-j vvi, cs pix av cc-acp j n1 vhd vbn p-acp dt n1,
(21) section (DIV2)
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and that brought upon him by his Enemies.
and that brought upon him by his Enemies.
cc cst vvd p-acp pno31 p-acp po31 n2.
(21) section (DIV2)
383
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(2.) If we look meerly to bodily Pains and Sufferings, certainly others have endured as much, if not more;
(2.) If we look merely to bodily Pains and Sufferings, Certainly Others have endured as much, if not more;
(crd) cs pns12 vvb av-j p-acp j n2 cc n2, av-j n2-jn vhb vvn p-acp d, cs xx dc;
(21) section (DIV2)
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as the Thieves that were crucified with him, lived longer in their Torments, and the good Thief did not complain that he was forsaken of God.
as the Thieves that were Crucified with him, lived longer in their Torments, and the good Thief did not complain that he was forsaken of God.
c-acp dt n2 cst vbdr vvn p-acp pno31, vvd av-jc p-acp po32 n2, cc dt j n1 vdd xx vvi cst pns31 vbds vvn pp-f np1.
(21) section (DIV2)
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Peter was crucified, and that with his Head downwards, as Ecclesiastical History tells us, which, as it was greater Cruelty in the Adversaries, so also greater Pain to him:Peter was Crucified, and that with his Head downwards, as Ecclesiastical History tells us, which, as it was greater Cruelty in the Adversaries, so also greater Pain to him:
np1 vbds vvn, cc cst p-acp po31 n1 av-j, c-acp j n1 vvz pno12, r-crq, c-acp pn31 vbds jc n1 p-acp dt n2, av av jc n1 p-acp pno31:
(21) section (DIV2)
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and yet he trusted that God would sustain him and support him under it.
and yet he trusted that God would sustain him and support him under it.
cc av pns31 vvd cst np1 vmd vvi pno31 cc vvi pno31 p-acp pn31.
(21) section (DIV2)
384
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Therefore certainly there was something greater and more grievous to the Soul of Christ, than these bodily Pains, which drew this lamentable and loud Cry from him.
Therefore Certainly there was something greater and more grievous to the Soul of christ, than these bodily Pains, which drew this lamentable and loud Cry from him.
av av-j a-acp vbds pi jc cc av-dc j p-acp dt n1 pp-f np1, cs d j n2, r-crq vvd d j cc j n1 p-acp pno31.
(21) section (DIV2)
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(3.) It would follow, that every holy Man, that is persecuted and left to the will of his Enemies, might be said to be forsaken of God;
(3.) It would follow, that every holy Man, that is persecuted and left to the will of his Enemies, might be said to be forsaken of God;
(crd) pn31 vmd vvi, cst d j n1, cst vbz vvn cc vvn p-acp dt n1 pp-f po31 n2, vmd vbi vvn pc-acp vbi vvn pp-f np1;
(21) section (DIV2)
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which is contrary to Paul 's holy Boasting, 2 Cor. 4. 9. Persecuted, but not forsaken.
which is contrary to Paul is holy Boasting, 2 Cor. 4. 9. Persecuted, but not forsaken.
r-crq vbz j-jn p-acp np1 vbz j vvg, crd np1 crd crd vvn, cc-acp xx vvn.
(21) section (DIV2)
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Therefore there was something more than to be left to the will of his Enemies.
Therefore there was something more than to be left to the will of his Enemies.
av a-acp vbds pi av-dc cs pc-acp vbi vvn p-acp dt n1 pp-f po31 n2.
(21) section (DIV2)
385
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2709
(4.) This Desertion was a Punishment, one part or degree of the Abasement of the Son of God,
(4.) This Desertion was a Punishment, one part or degree of the Abasement of the Son of God,
(crd) d n1 vbds dt n1, crd n1 cc n1 pp-f dt n1 pp-f dt n1 pp-f np1,
(21) section (DIV2)
386
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2710
and so belongeth to the whole Nature that was to be abased, not only to his Body,
and so belongeth to the Whole Nature that was to be abased, not only to his Body,
cc av vvz p-acp dt j-jn n1 cst vbds pc-acp vbi vvd, xx av-j p-acp po31 n1,
(21) section (DIV2)
386
Page 165
2711
but his Soul. We read often of his Soul-sufferings, Isa. 53. 10. He was to make his Soul an Offering for Sin. And to see the Travail of his Soul, v. 11. His Soul was deprived of Consolation,
but his Soul. We read often of his Soul sufferings, Isaiah 53. 10. He was to make his Soul an Offering for Sin. And to see the Travail of his Soul, v. 11. His Soul was deprived of Consolation,
cc-acp po31 n1 pns12 vvb av pp-f po31 n2, np1 crd crd pns31 vbds pc-acp vvi po31 n1 dt vvg p-acp np1 cc pc-acp vvi dt n1 pp-f po31 n1, n1 crd po31 n1 vbds vvn pp-f n1,
(21) section (DIV2)
386
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2712
and some Effects of the Spirit, as to Joy and Comfort.
and Some Effects of the Spirit, as to Joy and Comfort.
cc d n2 pp-f dt n1, c-acp p-acp n1 cc n1.
(21) section (DIV2)
386
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2713
2. As to the Felicity of his inward Estate, the State of his Soul. Christ carried about his Heaven with him,
2. As to the Felicity of his inward Estate, the State of his Soul. christ carried about his Heaven with him,
crd p-acp p-acp dt n1 pp-f po31 j n1, dt n1 pp-f po31 n1 np1 vvd p-acp po31 n1 p-acp pno31,
(21) section (DIV2)
387
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2714
and never wanted sensible Consolation, spiritual Suavity, the comfortable Effects of the Divine Presence, till now they were withdrawn, that he might be capable of suffering the whole Punishment of Sins,
and never wanted sensible Consolation, spiritual Suavity, the comfortable Effects of the Divine Presence, till now they were withdrawn, that he might be capable of suffering the Whole Punishment of Sins,
cc av-x vvd j n1, j n1, dt j n2 pp-f dt j-jn n1, c-acp av pns32 vbdr vvn, cst pns31 vmd vbi j pp-f vvg dt j-jn n1 pp-f n2,
(21) section (DIV2)
387
Page 165
2715
and fell not only Pains and Torments of Body, but Troubles of Soul, such as we have when God hideth his Face from us,
and fell not only Pains and Torments of Body, but Troubles of Soul, such as we have when God Hideth his Face from us,
cc vvd xx av-j n2 cc n2 pp-f n1, cc-acp vvz pp-f n1, d c-acp pns12 vhb c-crq n1 vvz po31 n1 p-acp pno12,
(21) section (DIV2)
387
Page 166
2716
but without Sin. The Divinity kept back those Irradiations of heavenly Light and Comfort, or for a while suspended that Joy and Comfort which otherwise he felt in himself,
but without Sin. The Divinity kept back those Irradiations of heavenly Light and Comfort, or for a while suspended that Joy and Comfort which otherwise he felt in himself,
cc-acp p-acp np1 dt n1 vvd av d n2 pp-f j n1 cc n1, cc p-acp dt n1 vvn d n1 cc vvi r-crq av pns31 vvd p-acp px31,
(21) section (DIV2)
387
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2717
though it gave out that Virtue and Strength which was necessary to support and sustain him under so great Sufferings.
though it gave out that Virtue and Strength which was necessary to support and sustain him under so great Sufferings.
cs pn31 vvd av d n1 cc n1 r-crq vbds j pc-acp vvi cc vvi pno31 p-acp av j n2.
(21) section (DIV2)
387
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2718
As when the Sun is eclipsed, the Light of it ceaseth not, but is only hidden from the Earth by the Interposition of a dark Body.
As when the Sun is eclipsed, the Light of it ceases not, but is only hidden from the Earth by the Interposition of a dark Body.
p-acp c-crq dt n1 vbz vvn, dt n1 pp-f pn31 vvz xx, cc-acp vbz av-j vvn p-acp dt n1 p-acp dt n1 pp-f dt j n1.
(21) section (DIV2)
387
Page 166
2719
So here, Christ had not the participation of that heavenly Joy, which before his Soul felt by dwelling with God in a personal Union,
So Here, christ had not the participation of that heavenly Joy, which before his Soul felt by Dwelling with God in a personal union,
av av, np1 vhd xx dt n1 pp-f cst j n1, r-crq p-acp po31 n1 vvd p-acp vvg p-acp np1 p-acp dt j n1,
(21) section (DIV2)
387
Page 166
2720
though there were no Separation of the Human Nature from the Divine; the Ground of it was not taken away, but only the Sense suspended;
though there were no Separation of the Human Nature from the Divine; the Ground of it was not taken away, but only the Sense suspended;
cs pc-acp vbdr dx n1 pp-f dt j n1 p-acp dt j-jn; dt n1 pp-f pn31 vbds xx vvn av, cc-acp av-j dt n1 vvn;
(21) section (DIV2)
387
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2721
no dissolution of the Union, but a ceasing of the Comfort of it. In short, I will shew how this Sort of Desertion is, 1. Possible. 2. Grievous.
no dissolution of the union, but a ceasing of the Comfort of it. In short, I will show how this Sort of Desertion is, 1. Possible. 2. Grievous.
dx n1 pp-f dt n1, cc-acp dt vvg pp-f dt n1 pp-f pn31. p-acp j, pns11 vmb vvi c-crq d vvb pp-f n1 vbz, crd j. crd j.
(21) section (DIV2)
387
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2722
1. Possible, the Union between the two Natures remaining.
1. Possible, the union between the two Nature's remaining.
crd j, dt n1 p-acp dt crd n2 vvg.
(21) section (DIV2)
389
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2723
For as the Divine Nature gave up the Body to Death, so the Soul to Desertion.
For as the Divine Nature gave up the Body to Death, so the Soul to Desertion.
p-acp p-acp dt j-jn n1 vvd a-acp dt n1 p-acp n1, av dt n1 p-acp n1.
(21) section (DIV2)
389
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2724
Christ, as God, is the Fountain of Life, Psal. 36. 9. And yet Christ could die.
christ, as God, is the Fountain of Life, Psalm 36. 9. And yet christ could die.
np1, c-acp np1, vbz dt n1 pp-f n1, np1 crd crd cc av np1 vmd vvi.
(21) section (DIV2)
389
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2725
So the God-head is the Fountain of all Joy and Comfort, for he is called the God of all Comfort, 2 Cor. 1. 3. And yet Christ's Soul was troubled and heavy unto Death.
So the Godhead is the Fountain of all Joy and Comfort, for he is called the God of all Comfort, 2 Cor. 1. 3. And yet Christ's Soul was troubled and heavy unto Death.
np1 dt n1 vbz dt n1 pp-f d n1 cc n1, c-acp pns31 vbz vvn dt n1 pp-f d n1, crd np1 crd crd cc av npg1 n1 vbds vvn cc j p-acp n1.
(21) section (DIV2)
389
Page 166
2726
The Godhead suspending its Virtue and Operation, both might well consist;
The Godhead suspending its Virtue and Operation, both might well consist;
dt n1 vvg po31 n1 cc n1, d vmd av vvi;
(21) section (DIV2)
389
Page 166
2727
for though the Presence of the Divinity be necessary with the Humanity of Christ, yet the Effects are voluntary.
for though the Presence of the Divinity be necessary with the Humanity of christ, yet the Effects Are voluntary.
c-acp cs dt n1 pp-f dt n1 vbb j p-acp dt n1 pp-f np1, av dt n2 vbr j-jn.
(21) section (DIV2)
389
Page 166
2728
God worketh not out of necessity, no not in the Human Nature of Christ; all kind of Communications are given out according to his own pleasure.
God works not out of necessity, no not in the Human Nature of christ; all kind of Communications Are given out according to his own pleasure.
np1 vvz xx av pp-f n1, uh-dx xx p-acp dt j n1 pp-f np1; d n1 pp-f n2 vbr vvn av vvg p-acp po31 d n1.
(21) section (DIV2)
389
Page 166
2729
The Divinity remained united to the Flesh, and yet the Flesh might die; so it remained united to the Soul, and yet the Soul might want Comfort.
The Divinity remained united to the Flesh, and yet the Flesh might die; so it remained united to the Soul, and yet the Soul might want Comfort.
dt n1 vvd vvn p-acp dt n1, cc av dt n1 vmd vvi; av pn31 vvd vvn p-acp dt n1, cc av dt n1 vmd vvi n1.
(21) section (DIV2)
389
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2730
The Bond by which the two Natures were united in one Person remained firm and indissoluble,
The Bound by which the two Nature's were united in one Person remained firm and indissoluble,
dt n1 p-acp r-crq dt crd n2 vbdr vvn p-acp crd n1 vvd j cc j,
(21) section (DIV2)
389
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2731
but the Influx of Sweetness and Comfort was suspended. Some Effect there is of the Union, but not that which affords Comfort and Felicity;
but the Influx of Sweetness and Comfort was suspended. some Effect there is of the union, but not that which affords Comfort and Felicity;
cc-acp dt n1 pp-f n1 cc n1 vbds vvn. d vvb pc-acp vbz pp-f dt n1, cc-acp xx d r-crq vvz n1 cc np1;
(21) section (DIV2)
389
Page 167
2732
and this was suspended but for a time. There is a Desertion indeed, which agreeth not with the dignity of Christ.
and this was suspended but for a time. There is a Desertion indeed, which agreeth not with the dignity of christ.
cc d vbds vvn p-acp p-acp dt n1. pc-acp vbz dt n1 av, r-crq vvz xx p-acp dt n1 pp-f np1.
(21) section (DIV2)
389
Page 167
2733
There is a total and Eternal Desertion, by which God so deserteth a Man both as to Grace and Glory, that he is wholly cast out of God's Presence,
There is a total and Eternal Desertion, by which God so deserteth a Man both as to Grace and Glory, that he is wholly cast out of God's Presence,
pc-acp vbz dt j cc j n1, p-acp r-crq np1 av vvz dt n1 av-d c-acp pc-acp vvi cc n1, cst pns31 vbz av-jn vvn av pp-f npg1 n1,
(21) section (DIV2)
389
Page 167
2734
and adjudged to Eternal Torments, which is the Case of the Reprobate in the last Judgment:
and adjudged to Eternal Torments, which is the Case of the Reprobate in the last Judgement:
cc vvn p-acp j n2, r-crq vbz dt n1 pp-f dt n-jn p-acp dt ord n1:
(21) section (DIV2)
389
Page 167
2735
this is not compatible to Christ, nor agreeing with the dignity of his Person.
this is not compatible to christ, nor agreeing with the dignity of his Person.
d vbz xx j p-acp np1, ccx vvg p-acp dt n1 pp-f po31 n1.
(21) section (DIV2)
389
Page 167
2736
There is a partial temporal Desertion, when God for a moment hideth his Face from his People, Isa. 54. 7. This is so far from being contrary to the dignity of Christ's Nature, that it is necessary to his Office for many Reasons.
There is a partial temporal Desertion, when God for a moment Hideth his Face from his People, Isaiah 54. 7. This is so Far from being contrary to the dignity of Christ's Nature, that it is necessary to his Office for many Reasons.
pc-acp vbz dt j j n1, c-crq np1 p-acp dt n1 vvz po31 n1 p-acp po31 n1, np1 crd crd d vbz av av-j p-acp vbg j-jn p-acp dt n1 pp-f npg1 n1, cst pn31 vbz j p-acp po31 n1 p-acp d n2.
(21) section (DIV2)
389
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2737
2. That it is very grievous. This was an incomparable Loss to Christ.
2. That it is very grievous. This was an incomparable Loss to christ.
crd cst pn31 vbz av j. d vbds dt j n1 p-acp np1.
(21) section (DIV2)
390
Page 167
2738
(1.) Partly, because it was more natural to him to enjoy that Comfort and Solace,
(1.) Partly, Because it was more natural to him to enjoy that Comfort and Solace,
(crd) av, c-acp pn31 vbds av-dc j p-acp pno31 pc-acp vvi d n1 cc n1,
(21) section (DIV2)
391
Page 167
2739
than it can be to any Creature.
than it can be to any Creature.
cs pn31 vmb vbi p-acp d n1.
(21) section (DIV2)
391
Page 167
2740
To put out a Candle is no great matter, but to have the Sun eclipsed, which is the Fountain of Light, that sets the World a wondering.
To put out a Candle is no great matter, but to have the Sun eclipsed, which is the Fountain of Light, that sets the World a wondering.
p-acp vvi av dt n1 vbz dx j n1, cc-acp pc-acp vhi dt n1 vvn, r-crq vbz dt n1 pp-f n1, cst vvz dt n1 dt vvg.
(21) section (DIV2)
391
Page 167
2741
For poor Creatures to lose their Comforts, is no great wonder, who though they live in God, are so many degrees distant from him;
For poor Creatures to loose their Comforts, is no great wonder, who though they live in God, Are so many Degrees distant from him;
p-acp j n2 pc-acp vvi po32 n2, vbz dx j n1, r-crq cs pns32 vvb p-acp np1, vbr av d n2 j p-acp pno31;
(21) section (DIV2)
391
Page 167
2742
but for Christ, who was God-Man in one Person, that is a difficulty to our Thoughts, and a wonder indeed;
but for christ, who was God-Man in one Person, that is a difficulty to our Thoughts, and a wonder indeed;
cc-acp c-acp np1, r-crq vbds n1 p-acp crd n1, cst vbz dt n1 p-acp po12 n2, cc dt n1 av;
(21) section (DIV2)
391
Page 167
2743
for by this means he was so far deprived of some part of Himself. (2.) Partly, because he had more to lose than we have.
for by this means he was so Far deprived of Some part of Himself. (2.) Partly, Because he had more to loose than we have.
c-acp p-acp d n2 pns31 vbds av av-j vvn pp-f d n1 pp-f px31. (crd) av, c-acp pns31 vhd n1 pc-acp vvi cs pns12 vhb.
(21) section (DIV2)
391
Page 167
2744
The greater the Enjoyment, the greater is the Loss or Want.
The greater the Enjoyment, the greater is the Loss or Want.
dt jc dt n1, dt jc vbz dt n1 cc n1.
(21) section (DIV2)
392
Page 167
2745
It was more for David to be driven from his Palace, than a poor Israelite to be driven from his Cottage.
It was more for David to be driven from his Palace, than a poor Israelite to be driven from his Cottage.
pn31 vbds av-dc p-acp np1 pc-acp vbi vvn p-acp po31 n1, cs dt j np1 pc-acp vbi vvn p-acp po31 n1.
(21) section (DIV2)
392
Page 167
2746
We lose Drops, he an Ocean.
We loose Drops, he an Ocean.
pns12 vvb n2, pns31 dt n1.
(21) section (DIV2)
392
Page 167
2747
A poor Christian that hath some Heaven upon Earth in the fore-enjoyment of God, and the first-fruits and earnest of the Spirit, hath more to lose than another that hath had only some vanishing Tast in the Offer of Eternal Life, and receiving the Word with Ioy. Proportionably judge of Christ, who was Comprehensor, while he was Viator, had the beatifical Vision whiles on Earth.
A poor Christian that hath Some Heaven upon Earth in the fore-enjoyment of God, and the Firstfruits and earnest of the Spirit, hath more to loose than Another that hath had only Some vanishing Taste in the Offer of Eternal Life, and receiving the Word with Joy Proportionably judge of christ, who was Comprehensor, while he was Viator, had the beatifical Vision while on Earth.
dt j njp cst vhz d n1 p-acp n1 p-acp dt n1 pp-f np1, cc dt n2 cc n1 pp-f dt n1, vhz dc pc-acp vvi cs j-jn cst vhz vhn j d vvg n1 p-acp dt n1 pp-f j n1, cc vvg dt n1 p-acp n1 av-j n1 pp-f np1, r-crq vbds n1, cs pns31 vbds np1, vhd dt j n1 cs p-acp n1.
(21) section (DIV2)
392
Page 168
2748
(3.) Partly, because he knew how to value the Comfort of the Union, having a pure Understanding, and heavenly Affections.
(3.) Partly, Because he knew how to valve the Comfort of the union, having a pure Understanding, and heavenly Affections.
(crd) av, c-acp pns31 vvd c-crq pc-acp vvi dt n1 pp-f dt n1, vhg dt j n1, cc j n2.
(21) section (DIV2)
393
Page 168
2749
God's Children count one Day in his Presence better than a thousand, Psal. 84. 10. One Glimpse of his Love more than all the World, Psal. 4. 7. If they have any thing of the Love of God shed abroad in their Hearts, they would not part with it for all the sensual Enjoyments, which others prize and value so much;
God's Children count one Day in his Presence better than a thousand, Psalm 84. 10. One Glimpse of his Love more than all the World, Psalm 4. 7. If they have any thing of the Love of God shed abroad in their Hearts, they would not part with it for all the sensual Enjoyments, which Others prize and valve so much;
npg1 n2 vvb crd n1 p-acp po31 n1 av-jc cs dt crd, np1 crd crd crd n1 pp-f po31 n1 av-dc cs d dt n1, np1 crd crd cs pns32 vhb d n1 pp-f dt n1 pp-f np1 vvd av p-acp po32 n2, pns32 vmd xx vvi p-acp pn31 p-acp d dt j n2, r-crq n2-jn n1 cc vvi av av-d;
(21) section (DIV2)
393
Page 168
2750
and if they lose it, they are touched to the quick, they lose that which is the Life of their Lives, which they account their chief Happiness.
and if they loose it, they Are touched to the quick, they loose that which is the Life of their Lives, which they account their chief Happiness.
cc cs pns32 vvb pn31, pns32 vbr vvn p-acp dt j, pns32 vvb cst r-crq vbz dt n1 pp-f po32 n2, r-crq pns32 vvb po32 j-jn n1.
(21) section (DIV2)
393
Page 168
2751
Now Christ was best able to apprehend the Worth and Value of Communion with God, having such a clear Understanding,
Now christ was best able to apprehend the Worth and Valve of Communion with God, having such a clear Understanding,
av np1 vbds av-j j pc-acp vvi dt n1 cc vvi pp-f n1 p-acp np1, vhg d dt j n1,
(21) section (DIV2)
393
Page 168
2752
and tender Affections, and therefore it must needs be grievous to him to have his wonted Conversations suspended.
and tender Affections, and Therefore it must needs be grievous to him to have his wonted Conversations suspended.
cc j n2, cc av pn31 vmb av vbi j p-acp pno31 pc-acp vhi po31 j n2 vvn.
(21) section (DIV2)
393
Page 168
2753
(4.) Partly, because he had so near an Interest and Relation to God. Prov. 8. 30. One bred up with him, and daily his Delight. Col. 1. 13. NONLATINALPHABET.
(4.) Partly, Because he had so near an Interest and Relation to God. Curae 8. 30. One bred up with him, and daily his Delight. Col. 1. 13..
(crd) av, c-acp pns31 vhd av av-j dt n1 cc n1 p-acp np1. np1 crd crd crd n1 a-acp p-acp pno31, cc av-j po31 n1. np1 crd crd.
(21) section (DIV2)
394
Page 168
2754
Look among the Children of God, if they have any Interest in him, how mournfully do they brook his Absence? Mary Magdalen, Woman, why weepest thou? They have taken away my Lord,
Look among the Children of God, if they have any Interest in him, how mournfully do they brook his Absence? Marry Magdalen, Woman, why Weepest thou? They have taken away my Lord,
n1 p-acp dt n2 pp-f np1, cs pns32 vhb d n1 p-acp pno31, c-crq av-j vdb pns32 vvi po31 n1? uh np1, n1, q-crq vv2 pns21? pns32 vhb vvn av po11 n1,
(21) section (DIV2)
394
Page 168
2755
and I know not where they have laid him, Luk. 24. 14. She sought a Christ, and found a Grave.and I know not where they have laid him, Luk. 24. 14. She sought a christ, and found a Grave.
cc pns11 vvb xx c-crq pns32 vhb vvn pno31, np1 crd crd pns31 vvd dt np1, cc vvd dt j.
(21) section (DIV2)
394
Page 168
2756
Christ's words [ my God ] do not only express his Confidence, but Affection, when his God and Father hideth his Face from him.
Christ's words [ my God ] do not only express his Confidence, but Affection, when his God and Father Hideth his Face from him.
npg1 n2 [ po11 uh-np ] vdb xx av-j vvi po31 n1, cc-acp n1, c-crq po31 n1 cc n1 vvz po31 n1 p-acp pno31.
(21) section (DIV2)
394
Page 168
2757
(5.) Partly, from the Nature of Christ's Desertion. It was Penal. All Desertions may be reduced to these three Sorts, for Trial, for Correction, or Punishment. For Trial;
(5.) Partly, from the Nature of Christ's Desertion. It was Penal. All Desertions may be reduced to these three Sorts, for Trial, for Correction, or Punishment. For Trial;
(crd) av, p-acp dt n1 pp-f npg1 n1. pn31 vbds j. av-d n2 vmb vbi vvn p-acp d crd n2, p-acp n1, p-acp n1, cc n1. p-acp n1;
(21) section (DIV2)
395
Page 168
2758
so God left Hezekiah, to prove what was in his Heart, 2 Chron. 32. 31. For fatherly Correction;
so God left Hezekiah, to prove what was in his Heart, 2 Chronicles 32. 31. For fatherly Correction;
av np1 vvd np1, p-acp vvb q-crq vbds p-acp po31 n1, crd np1 crd crd p-acp j n1;
(21) section (DIV2)
395
Page 168
2759
so God leaveth his People for a while, to teach them Repentance, Humility, Hatred of Sin, more entire Dependance on Himself.
so God Leaveth his People for a while, to teach them Repentance, Humility, Hatred of since, more entire Dependence on Himself.
av np1 vvz po31 n1 p-acp dt n1, pc-acp vvi pno32 n1, n1, n1 pp-f n1, av-dc j n1 p-acp px31.
(21) section (DIV2)
395
Page 168
2760
Isa. 54. 7. I have left thee for a small moment, but with everlasting Mercies will I love thee. Isaiah 54. 7. I have left thee for a small moment, but with everlasting mercies will I love thee.
np1 crd crd pns11 vhb vvn pno21 p-acp dt j n1, cc-acp p-acp j n2 vmb pns11 vvb pno21.
(21) section (DIV2)
395
Page 169
2761
For Punishment, so he left Saul, 1 Sam. 28. 6. When he answered him, neither by Dreams,
For Punishment, so he left Saul, 1 Sam. 28. 6. When he answered him, neither by Dreams,
p-acp n1, av pns31 vvd np1, vvn np1 crd crd c-crq pns31 vvd pno31, av-dx p-acp n2,
(21) section (DIV2)
395
Page 169
2762
nor by Urim, nor by Prophets. So he leaveth the wicked to a reprobate Mind. Now Christ's Desertion was not for a Trial. Fallible Creatures may be put upon Trial,nor by Urim, nor by prophets. So he Leaveth the wicked to a Reprobate Mind. Now Christ's Desertion was not for a Trial. Fallible Creatures may be put upon Trial,
ccx p-acp np1, ccx p-acp n2. av pns31 vvz dt j p-acp dt j-jn n1. av npg1 n1 vbds xx p-acp dt np1 j n2 vmb vbi vvn p-acp n1,
(21) section (DIV2)
395
Page 169
2763
but the Son of God needs it not.
but the Son of God needs it not.
cc-acp dt n1 pp-f np1 vvz pn31 xx.
(21) section (DIV2)
395
Page 169
2764
It would not agree with the Goodness and Wisdom of God, to put his beloved Son on such a Trial. He was neither unknown to his Father,
It would not agree with the goodness and Wisdom of God, to put his Beloved Son on such a Trial. He was neither unknown to his Father,
pn31 vmd xx vvi p-acp dt n1 cc n1 pp-f np1, pc-acp vvi po31 j-vvn n1 p-acp d dt np1 pns31 vbds av-dx j p-acp po31 n1,
(21) section (DIV2)
395
Page 169
2765
nor did he vainly presume of his own Strength, as to need to be confuted by Trial. Nor can it properly be called Fatherly Correction;
nor did he vainly presume of his own Strength, as to need to be confuted by Trial. Nor can it properly be called Fatherly Correction;
ccx vdd pns31 av-j vvi pp-f po31 d n1, c-acp pc-acp vvi pc-acp vbi vvn p-acp np1 ccx vmb pn31 av-j vbi vvn j n1;
(21) section (DIV2)
395
Page 169
2766
for there was no Sin in Christ that needed to be corrected.
for there was no since in christ that needed to be corrected.
c-acp a-acp vbds dx n1 p-acp np1 cst vvd pc-acp vbi vvn.
(21) section (DIV2)
395
Page 169
2767
Indeed the Chastisement of our Peace was upon his Shoulders, Isa. 53. 5. Therefore it remains, that this Desertion was penal and satisfactory, such as came from the vindictive and revenging hand of God.
Indeed the Chastisement of our Peace was upon his Shoulders, Isaiah 53. 5. Therefore it remains, that this Desertion was penal and satisfactory, such as Come from the vindictive and revenging hand of God.
np1 dt n1 pp-f po12 n1 vbds p-acp po31 n2, np1 crd crd av pn31 vvz, cst d n1 vbds j cc j, d c-acp vvd p-acp dt j cc j-vvg n1 pp-f np1.
(21) section (DIV2)
395
Page 169
2768
Our Sins met in him, and he was forsaken in our stead. There was no Cause in Christ himself, wherefore he deserved to be forsaken of God;
Our Sins met in him, and he was forsaken in our stead. There was no Cause in christ himself, Wherefore he deserved to be forsaken of God;
po12 n2 vvn p-acp pno31, cc pns31 vbds vvn p-acp po12 n1. pc-acp vbds dx n1 p-acp np1 px31, c-crq pns31 vvd pc-acp vbi vvn pp-f np1;
(21) section (DIV2)
395
Page 169
2769
but we had done the wrong, and he maketh the amends. There was nothing in Christ's Person to occasion a Desertion, but much in his Office;
but we had done the wrong, and he makes the amends. There was nothing in Christ's Person to occasion a Desertion, but much in his Office;
cc-acp pns12 vhd vdn dt n-jn, cc pns31 vvz dt n2. pc-acp vbds pix p-acp npg1 n1 p-acp n1 dt n1, cc-acp d p-acp po31 n1;
(21) section (DIV2)
395
Page 169
2770
so he was to give Body for Body, and Soul for Soul. And this was a part of the Satisfaction.
so he was to give Body for Body, and Soul for Soul. And this was a part of the Satisfaction.
av pns31 vbds pc-acp vvi n1 p-acp n1, cc n1 p-acp n1 cc d vbds dt n1 pp-f dt n1.
(21) section (DIV2)
395
Page 169
2771
He was beloved as a Son, forsaken as our Mediator and Surety. II. Why was Christ forsaken?
He was Beloved as a Son, forsaken as our Mediator and Surety. II Why was christ forsaken?
pns31 vbds vvn p-acp dt n1, vvn p-acp po12 n1 cc n1. crd uh-crq vbds np1 vvn?
(21) section (DIV2)
395
Page 169
2772
Answ. With respect to the Office which he had taken upon him, to expiate our Sins,Answer With respect to the Office which he had taken upon him, to expiate our Sins,
np1 p-acp n1 p-acp dt n1 r-crq pns31 vhd vvn p-acp pno31, pc-acp vvi po12 n2,
(21) section (DIV2)
397
Page 169
2773
and to recover us from the deserved Wrath and Punishment, into the Love and Favour of God.
and to recover us from the deserved Wrath and Punishment, into the Love and Favour of God.
cc pc-acp vvi pno12 p-acp dt j-vvn n1 cc n1, p-acp dt n1 cc n1 pp-f np1.
(21) section (DIV2)
397
Page 169
2774
This Desertion of Christ carrieth a suitableness and respect to our Sin, our Punishment, and our Blessedness.
This Desertion of christ Carrieth a suitableness and respect to our since, our Punishment, and our Blessedness.
d n1 pp-f np1 vvz dt n1 cc n1 p-acp po12 n1, po12 n1, cc po12 n1.
(21) section (DIV2)
397
Page 169
2775
1. Our Sin. Christ is forsaken to satisfy and make amends for our wilful desertion of God.
1. Our Sin. christ is forsaken to satisfy and make amends for our wilful desertion of God.
crd np1 np1 np1 vbz vvn pc-acp vvi cc vvi n2 p-acp po12 j n1 pp-f np1.
(21) section (DIV2)
398
Page 169
2776
When Adam sinned, we all turned the back upon God who made us.
When Adam sinned, we all turned the back upon God who made us.
c-crq np1 vvn, pns12 d vvd dt n1 p-acp np1 r-crq vvd pno12.
(21) section (DIV2)
398
Page 169
2777
Yea, all actual Sins are nothing but a forsaking of God for very trifles, an Aversion from God,
Yea, all actual Sins Are nothing but a forsaking of God for very trifles, an Aversion from God,
uh, d j n2 vbr pix p-acp dt vvg pp-f np1 p-acp j n2, dt n1 p-acp np1,
(21) section (DIV2)
398
Page 170
2778
and a Conversion to the Creature.
and a Conversion to the Creature.
cc dt n1 p-acp dt n1.
(21) section (DIV2)
398
Page 170
2779
Ier. 2. 13. They have forsaken me, the Fountain of living Waters, and have hewen out unto themselves broken Cisterns, that will hold no Water. Jeremiah 2. 13. They have forsaken me, the Fountain of living Waters, and have hewn out unto themselves broken Cisterns, that will hold no Water.
np1 crd crd pns32 vhb vvn pno11, dt n1 pp-f j-vvg n2, cc vhb vvn av p-acp px32 vvn n2, cst vmb vvi dx n1.
(21) section (DIV2)
398
Page 170
2780
Now we that forsook God, deserved to be forsaken by God; therefore what we had merited by our Sin, Christ endured as our Mediator: He himself submitted to Desertion.
Now we that forsook God, deserved to be forsaken by God; Therefore what we had merited by our since, christ endured as our Mediator: He himself submitted to Desertion.
av pns12 cst vvd np1, vvd pc-acp vbi vvn p-acp np1; av r-crq pns12 vhd vvn p-acp po12 n1, np1 vvd p-acp po12 n1: pns31 px31 vvd p-acp n1.
(21) section (DIV2)
398
Page 170
2781
It is strange to consider what small things draw us off from God.
It is strange to Consider what small things draw us off from God.
pn31 vbz j pc-acp vvi r-crq j n2 vvb pno12 a-acp p-acp np1.
(21) section (DIV2)
398
Page 170
2782
For handfuls of Barly, and pieces of Bread, will that Man transgress, Ezek. 13. 19. For a pair of Shoes, Amos 2. 6. For one morsel of Meat, Heb. 12. 16. Isa. 52. 3. This is the great Degeneracy and Disease of Mankind, that a Trifle will prompt us to forsake God,For handfuls of Barley, and Pieces of Bred, will that Man transgress, Ezekiel 13. 19. For a pair of Shoes, Amos 2. 6. For one morsel of Meat, Hebrew 12. 16. Isaiah 52. 3. This is the great Degeneracy and Disease of Mankind, that a Trifle will prompt us to forsake God,
p-acp n2 pp-f n1, cc n2 pp-f n1, vmb d n1 vvi, np1 crd crd p-acp dt n1 pp-f n2, np1 crd crd p-acp crd n1 pp-f n1, np1 crd crd np1 crd crd d vbz dt j n1 cc n1 pp-f n1, cst dt n1 vmb vvi pno12 pc-acp vvi np1,
(21) section (DIV2)
398
Page 170
2783
as a little thing will make a Stone run down-hill, it is its natural Motion.
as a little thing will make a Stone run downhill, it is its natural Motion.
c-acp dt j n1 vmb vvi dt n1 vvb n1, pn31 vbz po31 j n1.
(21) section (DIV2)
398
Page 170
2784
There is nothing that is so easily exposed and put to hazard, as the Favour of God.
There is nothing that is so Easily exposed and put to hazard, as the Favour of God.
pc-acp vbz pix cst vbz av av-j vvn cc vvd pc-acp vvi, c-acp dt n1 pp-f np1.
(21) section (DIV2)
398
Page 170
2785
Now this being the great Sin of Man, and the Cause of other Sins, it was needful that the Odiousness of this Sin should be set forth by the bitterness of Christ's Sorrow under the want of the Love of God.
Now this being the great since of Man, and the Cause of other Sins, it was needful that the Odiousness of this since should be Set forth by the bitterness of Christ's Sorrow under the want of the Love of God.
av d vbg dt j n1 pp-f n1, cc dt n1 pp-f j-jn n2, pn31 vbds j cst dt n1 pp-f d n1 vmd vbi vvn av p-acp dt n1 pp-f npg1 n1 p-acp dt n1 pp-f dt n1 pp-f np1.
(21) section (DIV2)
398
Page 170
2786
Christ's Complaints shew how God's Favour is to be valued, and that it is a dangerous thing to part with it for carnal Satisfactions.
Christ's Complaints show how God's Favour is to be valued, and that it is a dangerous thing to part with it for carnal Satisfactions.
npg1 n2 vvb c-crq npg1 n1 vbz pc-acp vbi vvn, cc cst pn31 vbz dt j n1 pc-acp vvi p-acp pn31 p-acp j n2.
(21) section (DIV2)
398
Page 170
2787
The Consolations of God are cheap and small things in the eyes of most Men in the World, What is more slighted than God,
The Consolations of God Are cheap and small things in the eyes of most Men in the World, What is more slighted than God,
dt n2 pp-f np1 vbr j cc j n2 p-acp dt n2 pp-f ds n2 p-acp dt n1, q-crq vbz av-dc vvn cs np1,
(21) section (DIV2)
398
Page 170
2788
and Christ, and our own Salvation, and neglected for very Trifles.
and christ, and our own Salvation, and neglected for very Trifles.
cc np1, cc po12 d n1, cc vvn p-acp j n2.
(21) section (DIV2)
398
Page 170
2789
And then what more perfect Cure, and better Way to instruct the World, than that these Sins could not be expiated,
And then what more perfect Cure, and better Way to instruct the World, than that these Sins could not be expiated,
cc av q-crq n1 j vvb, cc jc n1 pc-acp vvi dt n1, cs cst d n2 vmd xx vbi vvn,
(21) section (DIV2)
398
Page 170
2790
but by the desertion of the Son of God, and his bitter Complaints for the Suspension of the Effects of the Love of God to him.
but by the desertion of the Son of God, and his bitter Complaints for the Suspension of the Effects of the Love of God to him.
cc-acp p-acp dt n1 pp-f dt n1 pp-f np1, cc po31 j n2 p-acp dt n1 pp-f dt n2 pp-f dt n1 pp-f np1 p-acp pno31.
(21) section (DIV2)
398
Page 170
2791
2. It carries a full respect to the Punishment appointed for Sin. Certain we are, that he bore the Curse of the Law, Gal. 3. 13. Now the Curse of the Law, actively taken, is nothing but the Sentence of the Law,
2. It carries a full respect to the Punishment appointed for Sin. Certain we Are, that he boar the Curse of the Law, Gal. 3. 13. Now the Curse of the Law, actively taken, is nothing but the Sentence of the Law,
crd pn31 vvz dt j n1 p-acp dt n1 vvn p-acp np1 j pns12 vbr, cst pns31 vvd dt n1 pp-f dt n1, np1 crd crd av dt n1 pp-f dt n1, av-j vvn, vbz pix p-acp dt n1 pp-f dt n1,
(21) section (DIV2)
399
Page 170
2792
or rather of God the Judge, condemning the Transgressors of it to such Punishment as the Law appointed;
or rather of God the Judge, condemning the Transgressors of it to such Punishment as the Law appointed;
cc av-c pp-f n1 dt n1, vvg dt n2 pp-f pn31 p-acp d n1 p-acp dt n1 vvn;
(21) section (DIV2)
399
Page 170
2793
passively taken, it is the Punishment it self.
passively taken, it is the Punishment it self.
av-j vvn, pn31 vbz dt n1 pn31 n1.
(21) section (DIV2)
399
Page 171
2794
And the final and great Curse is that described, Mat. 25. 21. To be banished from the presence of the Lord, and cast into extreme Torment.
And the final and great Curse is that described, Mathew 25. 21. To be banished from the presence of the Lord, and cast into extreme Torment.
cc dt j cc j n1 vbz d vvn, np1 crd crd pc-acp vbi vvn p-acp dt n1 pp-f dt n1, cc vvd p-acp j-jn n1.
(21) section (DIV2)
399
Page 171
2795
There is a double Punishment, Poena dumni & sensus, the Loss, and the Pain.
There is a double Punishment, Poena dumni & sensus, the Loss, and the Pain.
pc-acp vbz dt j-jn n1, fw-la fw-la cc fw-la, dt n1, cc dt n1.
(21) section (DIV2)
399
Page 171
2796
The Loss consisteth in our Separation from God, from the comfortable happy Fruition of Him in Glory.
The Loss Consisteth in our Separation from God, from the comfortable happy Fruition of Him in Glory.
dt n1 vvz p-acp po12 n1 p-acp np1, p-acp dt j j n1 pp-f pno31 p-acp n1.
(21) section (DIV2)
399
Page 171
2797
Depart ye Cursed. The Pain in Eternal Torments is set forth by the Worm, and by the Fire, Mark 9. 44. Now Christ being our Surety, Heb. 7. 22. and giving himself a Ransom for all, 2 Tim. 2. 6. NONLATINALPHABET, the word implies a Substitution or Surrogation of one Person in the room of another;Depart you Cursed. The Pain in Eternal Torments is Set forth by the Worm, and by the Fire, Mark 9. 44. Now christ being our Surety, Hebrew 7. 22. and giving himself a Ransom for all, 2 Tim. 2. 6., the word Implies a Substitution or Surrogation of one Person in the room of Another;
vvb pn22 vvn. dt n1 p-acp j n2 vbz vvn av p-acp dt n1, cc p-acp dt n1, vvb crd crd av np1 vbg po12 n1, np1 crd crd cc vvg px31 dt n1 p-acp d, crd np1 crd crd, dt n1 vvz dt n1 cc n1 pp-f crd n1 p-acp dt n1 pp-f j-jn;
(21) section (DIV2)
399
Page 171
2798
he was to suffer what we were to suffer;
he was to suffer what we were to suffer;
pns31 vbds pc-acp vvi r-crq pns12 vbdr pc-acp vvi;
(21) section (DIV2)
399
Page 171
2799
if not the Idem, every way the same, yet the Tantundem, that which was sufficient to Christ's ends, that which was to carry a full resemblance with our Punishment.
if not the Idem, every Way the same, yet the Tantundem, that which was sufficient to Christ's ends, that which was to carry a full resemblance with our Punishment.
cs xx dt fw-la, d n1 dt d, av dt fw-la, cst r-crq vbds j p-acp npg1 n2, cst r-crq vbds pc-acp vvi dt j n1 p-acp po12 n1.
(21) section (DIV2)
399
Page 171
2800
It is one part of the Punishment of Sin to be forsaken of God;
It is one part of the Punishment of since to be forsaken of God;
pn31 vbz crd n1 pp-f dt n1 pp-f n1 pc-acp vbi vvn pp-f np1;
(21) section (DIV2)
399
Page 171
2801
and many say the Punishment of Loss is greatest, he was therefore to suffer so much of it as his holy Person was capable of;
and many say the Punishment of Loss is greatest, he was Therefore to suffer so much of it as his holy Person was capable of;
cc d vvb dt n1 pp-f n1 vbz js, pns31 vbds av pc-acp vvi av d pp-f pn31 p-acp po31 j n1 vbds j pp-f;
(21) section (DIV2)
399
Page 171
2802
something that answereth to the Poena Damni in his Desertion, and to the Poena Sensus in his Agonies and Pains.
something that Answers to the Poena Damn in his Desertion, and to the Poena Sensus in his Agonies and Pains.
pi cst vvz p-acp dt fw-la fw-la p-acp po31 n1, cc p-acp dt fw-la fw-la p-acp po31 n2 cc n2.
(21) section (DIV2)
399
Page 171
2803
Isa. 53. 4. Surely he hath born our Griefs, and carried our Sorrows. It is true, the Accidentals of Punishment Christ suffered not. As,
Isaiah 53. 4. Surely he hath born our Griefs, and carried our Sorrows. It is true, the Accidentals of Punishment christ suffered not. As,
np1 crd crd av-j pns31 vhz vvn po12 n2, cc vvd po12 n2. pn31 vbz j, dt n2 pp-f n1 np1 vvd xx. p-acp,
(21) section (DIV2)
399
Page 171
2804
(1.) To the Place, he was not in Hell. It was not necessary that Christ should descend into the Hell of the damned.
(1.) To the Place, he was not in Hell. It was not necessary that christ should descend into the Hell of the damned.
(crd) p-acp dt n1, pns31 vbds xx p-acp n1. pn31 vbds xx j cst np1 vmd vvi p-acp dt n1 pp-f dt j-vvn.
(21) section (DIV2)
401
Page 171
2805
One that is bound as a Surety for another, needs not go into Prison, provided that he pay the Debt.
One that is bound as a Surety for Another, needs not go into Prison, provided that he pay the Debt.
pi cst vbz vvn p-acp dt n1 p-acp j-jn, vvz xx vvi p-acp n1, vvn cst pns31 vvb dt n1.
(21) section (DIV2)
401
Page 171
2806
All that Justice requireth is, that he satisfy the Debt. Indeed if he doth not, nor cannot satisfy the Debt, he must to Prison.
All that justice requires is, that he satisfy the Debt. Indeed if he does not, nor cannot satisfy the Debt, he must to Prison.
av-d d n1 vvz vbz, cst pns31 vvb dt n1. np1 cs pns31 vdz xx, ccx vmbx vvi dt n1, pns31 vmb p-acp n1.
(21) section (DIV2)
401
Page 171
2807
So here, the Justice of God must be satisfied, the Holiness of God and Hatred to Sin sufficiently demonstrated,
So Here, the justice of God must be satisfied, the Holiness of God and Hatred to since sufficiently demonstrated,
av av, dt n1 pp-f np1 vmb vbi vvn, dt n1 pp-f np1 cc n1 p-acp n1 av-j vvn,
(21) section (DIV2)
401
Page 171
2808
but Christ need not to go into the place of Torments. (2.) For the Time of Continuance.
but christ need not to go into the place of Torments. (2.) For the Time of Continuance.
cc-acp np1 vvb xx pc-acp vvi p-acp dt n1 pp-f n2. (crd) p-acp dt n1 pp-f n1.
(21) section (DIV2)
401
Page 171
2809
The Damned must bear the Wrath of God to all Eternity, because they can never satisfy the Justice of God,
The Damned must bear the Wrath of God to all Eternity, Because they can never satisfy the justice of God,
dt j-vvn vmb vvi dt n1 pp-f np1 p-acp d n1, c-acp pns32 vmb av vvb dt n1 pp-f np1,
(21) section (DIV2)
402
Page 172
2810
therefore they must lie by it World without end.
Therefore they must lie by it World without end.
av pns32 vmb vvi p-acp pn31 n1 p-acp n1.
(21) section (DIV2)
402
Page 172
2811
As one that pays a thousand Pounds by a penny a Week, is a long time in paying;
As one that pays a thousand Pounds by a penny a Week, is a long time in paying;
p-acp pi cst vvz dt crd n2 p-acp dt n1 dt n1, vbz dt j n1 p-acp vvg;
(21) section (DIV2)
402
Page 172
2812
a rich Man lays it down in cumulo, in an heap of Gold all at once.
a rich Man lays it down in cumulo, in an heap of Gold all At once.
dt j n1 vvz pn31 p-acp p-acp fw-la, p-acp dt n1 pp-f n1 av-d p-acp a-acp.
(21) section (DIV2)
402
Page 172
2813
Christ hath made an infinite Satisfaction in a finite Time; he bore the Wrath of God in a few Hours, which would overwhelm the Creature.
christ hath made an infinite Satisfaction in a finite Time; he boar the Wrath of God in a few Hours, which would overwhelm the Creature.
np1 vhz vvn dt j n1 p-acp dt j n1; pns31 vvd dt n1 pp-f np1 p-acp dt d n2, r-crq vmd vvi dt n1.
(21) section (DIV2)
402
Page 172
2814
Christ did not suffer the Eternity of Wrath, but only the Extremity of it, intensive, not extensive.
christ did not suffer the Eternity of Wrath, but only the Extremity of it, intensive, not extensive.
np1 vdd xx vvi dt n1 pp-f n1, cc-acp av-j dt n1 pp-f pn31, j, xx j.
(21) section (DIV2)
402
Page 172
2815
The Eternity of the Punishment ariseth from the weakness of the Creature, who cannot overcome this Evil, and get out of it.
The Eternity of the Punishment arises from the weakness of the Creature, who cannot overcome this Evil, and get out of it.
dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n1, r-crq vmbx vvi d n-jn, cc vvb av pp-f pn31.
(21) section (DIV2)
402
Page 172
2816
(3.) There is another Thing unavoidably attending the Pains of the second Death in Reprobates,
(3.) There is Another Thing avoidable attending the Pains of the second Death in Reprobates,
(crd) pc-acp vbz j-jn n1 av-j vvg dt n2 pp-f dt ord n1 p-acp n2-jn,
(21) section (DIV2)
403
Page 172
2817
and that is Desperation, an utter Hopelesness of any Good, yea a certain Expectation of continual Torment, Heb. 10. 27. The Gates of Hell are made fast on them by an irresistible Decree:
and that is Desperation, an utter Hopelessness of any Good, yea a certain Expectation of continual Torment, Hebrew 10. 27. The Gates of Hell Are made fast on them by an irresistible decree:
cc d vbz n1, dt j n1 pp-f d j, uh dt j n1 pp-f j n1, np1 crd crd dt n2 pp-f n1 vbr vvn av-j p-acp pno32 p-acp dt j n1:
(21) section (DIV2)
403
Page 172
2818
and the Gulf is fixed between the place of the Damned, and the place of the Blessed,
and the Gulf is fixed between the place of the Damned, and the place of the Blessed,
cc dt n1 vbz vvn p-acp dt n1 pp-f dt j-vvn, cc dt n1 pp-f dt j-vvn,
(21) section (DIV2)
403
Page 172
2819
so that there is no coming from the one to the other, Luk. 16. 26. Now this Despair is not an essential Part of the Law's Curse,
so that there is no coming from the one to the other, Luk. 16. 26. Now this Despair is not an essential Part of the Law's Curse,
av cst pc-acp vbz dx vvg p-acp dt crd p-acp dt n-jn, np1 crd crd av d n1 vbz xx dt j n1 pp-f dt n1|vbz vvb,
(21) section (DIV2)
403
Page 172
2820
but only a Consequent, occasioned by the Sinner's view of his remediless and woful Condition.
but only a Consequent, occasioned by the Sinner's view of his remediless and woeful Condition.
cc-acp av-j dt j, vvn p-acp dt ng1 n1 pp-f po31 j cc j n1.
(21) section (DIV2)
403
Page 172
2821
But this neither did nor could possibly befall the Lord Jesus, who was able by his Divine Power, both to suffer and satisfy, to undergo and overcome,
But this neither did nor could possibly befall the Lord jesus, who was able by his Divine Power, both to suffer and satisfy, to undergo and overcome,
p-acp d d vdd cc vmd av-j vvi dt n1 np1, r-crq vbds j p-acp po31 j-jn n1, av-d pc-acp vvi cc vvi, pc-acp vvi cc vvi,
(21) section (DIV2)
403
Page 172
2822
and therefore expected a good Issue in his Conflict.
and Therefore expected a good Issue in his Conflict.
cc av vvd dt j n1 p-acp po31 n1.
(21) section (DIV2)
403
Page 172
2823
Psal. 16. 9, 10. My Flesh shall rest in Hope, for thou wilt not leave my Soul in Hell, Psalm 16. 9, 10. My Flesh shall rest in Hope, for thou wilt not leave my Soul in Hell,
np1 crd crd, crd po11 n1 vmb vvi p-acp n1, c-acp pns21 vm2 xx vvi po11 n1 p-acp n1,
(21) section (DIV2)
403
Page 172
2824
nor suffer thine Holy One to see Corruption; nor suffer thine Holy One to see Corruption;
ccx vvb po21 j pi pc-acp vvi n1;
(21) section (DIV2)
403
Page 172
2825
was spoken as from Christ, Acts 2. 27. A shallow Stream would drown a little Child,
was spoken as from christ, Acts 2. 27. A shallow Stream would drown a little Child,
vbds vvn a-acp p-acp np1, n2 crd crd dt j n1 vmd vvi dt j n1,
(21) section (DIV2)
403
Page 172
2826
whereas a grown Man may hope to escape out of a far deeper Place, yea a skilful Swimmer out of the Ocean.
whereas a grown Man may hope to escape out of a Far Deeper Place, yea a skilful Swimmer out of the Ocean.
cs dt vvn n1 vmb vvi pc-acp vvi av pp-f dt av-j jc-jn n1, uh dt j n1 av pp-f dt n1.
(21) section (DIV2)
403
Page 172
2827
Christ passed through that Sea of Wrath which would have drowned all the World, and came safe to Shore.
christ passed through that Sea of Wrath which would have drowned all the World, and Come safe to Shore.
np1 vvd p-acp d n1 pp-f n1 r-crq vmd vhi vvn d dt n1, cc vvd j p-acp n1.
(21) section (DIV2)
403
Page 172
2828
3. With respect to our Blessedness, which is to live with God for ever in Heaven.
3. With respect to our Blessedness, which is to live with God for ever in Heaven.
crd p-acp n1 p-acp po12 n1, r-crq vbz pc-acp vvi p-acp np1 c-acp av p-acp n1.
(21) section (DIV2)
404
Page 172
2829
Christ was forsaken, that there might be no longer any Separation between us and God. He was forsaken for a while, that we might be received for ever.
christ was forsaken, that there might be no longer any Separation between us and God. He was forsaken for a while, that we might be received for ever.
np1 vbds vvn, cst a-acp vmd vbi av-dx av-jc d n1 p-acp pno12 cc np1. pns31 vbds vvn p-acp dt n1, cst pns12 vmd vbi vvn p-acp av.
(21) section (DIV2)
404
Page 173
2830
Our Separation from God by Sin was the meritorious Cause, but the final Cause was our Eternal Conjunction with God;
Our Separation from God by since was the meritorious Cause, but the final Cause was our Eternal Conjunction with God;
po12 n1 p-acp np1 p-acp n1 vbds dt j n1, cc-acp dt j n1 vbds po12 j n1 p-acp np1;
(21) section (DIV2)
404
Page 173
2831
so that this Desertion which was so bitter to Christ, is the Cause of sweet Consolation to us;
so that this Desertion which was so bitter to christ, is the Cause of sweet Consolation to us;
av cst d n1 r-crq vbds av j p-acp np1, vbz dt n1 pp-f j n1 p-acp pno12;
(21) section (DIV2)
404
Page 173
2832
as it hath procured for all them that obey the Gospel, that they should be happy for ever in the Eternal Vision and Fruition of God.
as it hath procured for all them that obey the Gospel, that they should be happy for ever in the Eternal Vision and Fruition of God.
c-acp pn31 vhz vvn p-acp d pno32 cst vvb dt n1, cst pns32 vmd vbi j p-acp av p-acp dt j n1 cc n1 pp-f np1.
(21) section (DIV2)
404
Page 173
2833
I observe this, because of the constant use of the Scripture, which expresseth our Benefits in a direct opposition to Christ's Sufferings;
I observe this, Because of the constant use of the Scripture, which Expresses our Benefits in a Direct opposition to Christ's Sufferings;
pns11 vvb d, c-acp pp-f dt j n1 pp-f dt n1, r-crq vvz po12 n2 p-acp dt j n1 p-acp npg1 n2;
(21) section (DIV2)
404
Page 173
2834
as, He was made Sin for us, that we might be made the Righteousness of God in him, 2 Cor. 5. 21. He was made a Curse for us, that the Blessing of Abraham might come upon us. He was made of a Woman, that we might receive the Adoption of Sons, Gal. 4. 4, 5. He was made poor, that we through his Poverty might be made rich, 2 Cor. 8. 9. And by his Wounds and Stripes we are healed, 1 Pet. 2. 24. By his Death we have Life, by his Shame we have Glory;
as, He was made since for us, that we might be made the Righteousness of God in him, 2 Cor. 5. 21. He was made a Curse for us, that the Blessing of Abraham might come upon us. He was made of a Woman, that we might receive the Adoption of Sons, Gal. 4. 4, 5. He was made poor, that we through his Poverty might be made rich, 2 Cor. 8. 9. And by his Wounds and Stripes we Are healed, 1 Pet. 2. 24. By his Death we have Life, by his Shame we have Glory;
c-acp, pns31 vbds vvn n1 p-acp pno12, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, crd np1 crd crd pns31 vbds vvn dt n1 p-acp pno12, cst dt n1 pp-f np1 vmd vvi p-acp pno12. pns31 vbds vvn pp-f dt n1, cst pns12 vmd vvi dt n1 pp-f n2, np1 crd crd, crd pns31 vbds vvn j, cst pns12 p-acp po31 n1 vmd vbi vvn j, crd np1 crd crd cc p-acp po31 n2 cc n2 pns12 vbr vvn, vvn np1 crd crd p-acp po31 n1 pns12 vhb n1, p-acp po31 n1 pns12 vhb n1;
(21) section (DIV2)
404
Page 173
2835
and so by consequence, by his Desertion we obtain Communion with God, and the everlasting Fruition of Him.
and so by consequence, by his Desertion we obtain Communion with God, and the everlasting Fruition of Him.
cc av p-acp n1, p-acp po31 n1 pns12 vvb n1 p-acp np1, cc dt j n1 pp-f pno31.
(21) section (DIV2)
404
Page 173
2836
By a wonderful Exchange he taketh our evil things upon Himself, that he might bestow his good things upon us;
By a wondered Exchange he Takes our evil things upon Himself, that he might bestow his good things upon us;
p-acp dt j n1 pns31 vvz po12 j-jn n2 p-acp px31, cst pns31 vmd vvi po31 j n2 p-acp pno12;
(21) section (DIV2)
404
Page 173
2837
and took from us Misery, that he might convey to us Felicity.
and took from us Misery, that he might convey to us Felicity.
cc vvd p-acp pno12 n1, cst pns31 vmd vvi p-acp pno12 n1.
(21) section (DIV2)
404
Page 173
2838
Application. First, by way of Information.
Application. First, by Way of Information.
n1. ord, p-acp n1 pp-f n1.
(22) section (DIV2)
404
Page 173
2839
1. How different are they from the Spirit of Christ, that can brook God's Absence without any remorse or complaint? Christ cried with a loud voice, My God, my God,
1. How different Are they from the Spirit of christ, that can brook God's Absence without any remorse or complaint? christ cried with a loud voice, My God, my God,
crd q-crq j vbr pns32 p-acp dt n1 pp-f np1, cst vmb vvi npg1 n1 p-acp d n1 cc n1? np1 vvd p-acp dt j n1, po11 np1, po11 np1,
(22) section (DIV2)
406
Page 173
2840
why hast thou forsaken me? These go on securely, never observe God's Accesses and Recesses;why hast thou forsaken me? These go on securely, never observe God's Accesses and Recesses;
q-crq vh2 pns21 vvn pno11? d vvb a-acp av-j, av-x vvb npg1 n2 cc n2;
(22) section (DIV2)
406
Page 173
2841
when the Comforts of his Spirit, and the Communications of his Grace are wholly suspended, and with-holden from them, they never lay it t Heart. Stupid and insensible Creatures!
when the Comforts of his Spirit, and the Communications of his Grace Are wholly suspended, and withholden from them, they never lay it tO Heart. Stupid and insensible Creatures!
c-crq dt n2 pp-f po31 n1, cc dt n2 pp-f po31 n1 vbr av-jn vvn, cc j p-acp pno32, pns32 av-x vvb pn31 sy n1. j cc j n2!
(22) section (DIV2)
406
Page 173
2842
It is all one to them, whether God go or come, whether He manifest Himself propitious to them,
It is all one to them, whither God go or come, whither He manifest Himself propitious to them,
pn31 vbz d pi p-acp pno32, cs np1 vvb cc vvi, cs pns31 vvi px31 j p-acp pno32,
(22) section (DIV2)
406
Page 174
2843
or his Face be hidden from them. They take up with the vain delights of the present World.
or his Face be hidden from them. They take up with the vain delights of the present World.
cc po31 n1 vbi vvn p-acp pno32. pns32 vvb a-acp p-acp dt j n2 pp-f dt j n1.
(22) section (DIV2)
406
Page 174
2844
Micah shewed more respect to his Idols, than they do to God; micah showed more respect to his Idols, than they do to God;
np1 vvd dc n1 p-acp po31 n2, cs pns32 vdb p-acp np1;
(22) section (DIV2)
406
Page 174
2845
Iudg. 18. 24. Ye have taken away my Gods, and what have I more? And do you ask, What aileth thee? When God is gone, they are not troubled.Judges 18. 24. You have taken away my God's, and what have I more? And do you ask, What aileth thee? When God is gone, they Are not troubled.
np1 crd crd pn22 vhb vvn av po11 n2, cc q-crq vhb pns11 dc? cc vdb pn22 vvi, q-crq vvz pno21? c-crq np1 vbz vvn, pns32 vbr xx vvn.
(22) section (DIV2)
406
Page 174
2846
The Christians wept when Paul said, Ye shall see my Face no more, Acts 20. 25. And will ye not mourn and lament your Loss,
The Christians wept when Paul said, You shall see my Face no more, Acts 20. 25. And will you not mourn and lament your Loss,
dt njpg2 vvd c-crq np1 vvd, pn22 vmb vvi po11 n1 av-dx av-dc, n2 crd crd cc vmb pn22 xx vvi cc vvb po22 n1,
(22) section (DIV2)
406
Page 174
2847
when God hideth his Face, and shutteth up Himself in a Vail and Cloud of Displeasure? Much of serious Christianity lies in an Observation of God's coming and going,
when God Hideth his Face, and shutteth up Himself in a vail and Cloud of Displeasure? Much of serious Christianity lies in an Observation of God's coming and going,
c-crq np1 vvz po31 n1, cc vvz p-acp px31 p-acp dt n1 cc n1 pp-f n1? av-d pp-f j np1 vvz p-acp dt n1 pp-f npg1 vvg cc vvg,
(22) section (DIV2)
406
Page 174
2848
and a sutable Carriage, Mat. 9. 15. A serious Christian will be affected with the Loss of comfort and quickning,
and a suitable Carriage, Mathew 9. 15. A serious Christian will be affected with the Loss of Comfort and quickening,
cc dt j n1, np1 crd crd dt j njp vmb vbi vvn p-acp dt n1 pp-f n1 cc j-vvg,
(22) section (DIV2)
406
Page 174
2849
and lament after a withdrawn God.
and lament After a withdrawn God.
cc vvi p-acp dt vvn np1.
(22) section (DIV2)
406
Page 174
2850
2. It informeth us of the Grievousness of Sin. It is no easy matter to reconcile Sinners to God.
2. It Informeth us of the Grievousness of Sin. It is no easy matter to reconcile Sinners to God.
crd pn31 vvz pno12 pp-f dt n1 pp-f np1 pn31 vbz dx j n1 pc-acp vvi n2 p-acp np1.
(22) section (DIV2)
407
Page 174
2851
It cost Christ a Life of Sorrows, and afterwards a painful and an accursed Death;
It cost christ a Life of Sorrows, and afterwards a painful and an accursed Death;
pn31 vvd np1 dt n1 pp-f n2, cc av dt j cc dt j-vvn n1;
(22) section (DIV2)
407
Page 174
2852
and in that Death, Loss of actual Comfort, and an amazing Sense of the Wrath of God.
and in that Death, Loss of actual Comfort, and an amazing Sense of the Wrath of God.
cc p-acp d n1, n1 pp-f j n1, cc dt j-vvg n1 pp-f dt n1 pp-f np1.
(22) section (DIV2)
407
Page 174
2853
We make a Mock of Sin, jest and sport away our Souls; but Christ found it hard Work to save them, and recover them to God.
We make a Mock of since, jest and sport away our Souls; but christ found it hard Work to save them, and recover them to God.
pns12 vvb dt n1 pp-f n1, n1 cc n1 av po12 n2; cc-acp np1 vvd pn31 av-j vvi pc-acp vvi pno32, cc vvi pno32 p-acp np1.
(22) section (DIV2)
407
Page 174
2854
When you make Sin a light matter, you slight the Sufferings, of Christ. O therefore take heed you do not break with God for every Trifle!
When you make since a Light matter, you slight the Sufferings, of christ. Oh Therefore take heed you do not break with God for every Trifle!
c-crq pn22 vvb n1 dt j n1, pn22 j dt n2, pp-f np1. uh av vvb n1 pn22 vdb xx vvi p-acp np1 p-acp d n1!
(22) section (DIV2)
407
Page 174
2855
3. The Greatness of our Obligation to Christ, who omitted no kind of Sufferings which might conduce to the Expiation of Sin. He exchanged his Heaven for a kind of Hell, to do you good;
3. The Greatness of our Obligation to christ, who omitted no kind of Sufferings which might conduce to the Expiation of Sin. He exchanged his Heaven for a kind of Hell, to do you good;
crd dt n1 pp-f po12 n1 p-acp np1, r-crq vvn dx n1 pp-f n2 r-crq vmd vvi p-acp dt n1 pp-f np1 pns31 vvn po31 n1 p-acp dt n1 pp-f n1, pc-acp vdi pn22 j;
(22) section (DIV2)
408
Page 174
2856
the Fulness of the Godhead dwelt in him bodily, and therefore he had a Heaven upon Earth.
the Fullness of the Godhead dwelled in him bodily, and Therefore he had a Heaven upon Earth.
dt n1 pp-f dt n1 vvd p-acp pno31 j, cc av pns31 vhd dt n1 p-acp n1.
(22) section (DIV2)
408
Page 174
2857
If one could say, Anima iusti Coelum est, because Heaven is begun there in Peace of Conscience,
If one could say, Anima Justi Coelum est, Because Heaven is begun there in Peace of Conscience,
cs pi vmd vvi, fw-la fw-la fw-la fw-la, p-acp n1 vbz vvn a-acp p-acp n1 pp-f n1,
(22) section (DIV2)
408
Page 174
2858
and Joy in the Holy Ghost.
and Joy in the Holy Ghost.
cc n1 p-acp dt j n1.
(22) section (DIV2)
408
Page 174
2859
How was it with Christ? This Heaven he wanted for a while, felt no Comfort,
How was it with christ? This Heaven he wanted for a while, felt no Comfort,
np1 vbds pn31 p-acp np1? d n1 pns31 vvd p-acp dt n1, vvd dx n1,
(22) section (DIV2)
408
Page 175
2860
yea he was amazed at the sence of God's Wrath due to Sinners, therefore it was said in the Type of him, The pains of Hell got hold upon me, Psal. 116. 3. Oh let this excite us to love Christ, that you may count nothing too dear for him.
yea he was amazed At the sense of God's Wrath due to Sinners, Therefore it was said in the Type of him, The pains of Hell god hold upon me, Psalm 116. 3. O let this excite us to love christ, that you may count nothing too dear for him.
uh pns31 vbds vvn p-acp dt n1 pp-f npg1 n1 j-jn p-acp n2, av pn31 vbds vvn p-acp dt n1 pp-f pno31, dt n2 pp-f n1 vvn n1 p-acp pno11, np1 crd crd uh vvb d vvi pno12 p-acp n1 np1, cst pn22 vmb vvi pix av j-jn p-acp pno31.
(22) section (DIV2)
408
Page 175
2861
4. The Infiniteness of God's Mercy, who appointed such a degree of Christ's Sufferings, as in it he gives us the greatest ground of Hopes, to invite us the more to submit to his Terms.
4. The Infiniteness of God's Mercy, who appointed such a degree of Christ's Sufferings, as in it he gives us the greatest ground of Hope's, to invite us the more to submit to his Terms.
crd dt n1 pp-f npg1 n1, r-crq vvd d dt n1 pp-f npg1 n2, c-acp p-acp pn31 pns31 vvz pno12 dt js n1 pp-f ng1, pc-acp vvi pno12 dt av-dc pc-acp vvi p-acp po31 n2.
(22) section (DIV2)
409
Page 175
2862
There is nothing standeth in the way but our own impenitence and unbelief.
There is nothing Stands in the Way but our own impenitence and unbelief.
pc-acp vbz pix vvz p-acp dt n1 p-acp po12 d n1 cc n1.
(22) section (DIV2)
409
Page 175
2863
Now God is so amply satisfied, shall we deprive our selves of Eternal Blessedness? This is the worst Cruelty and Hatred to our own Souls.
Now God is so amply satisfied, shall we deprive our selves of Eternal Blessedness? This is the worst Cruelty and Hatred to our own Souls.
av np1 vbz av av-j vvn, vmb pns12 vvi po12 n2 pp-f j n1? d vbz dt js n1 cc n1 p-acp po12 d n2.
(22) section (DIV2)
409
Page 175
2864
SERMON X. ROM. 1. part of the 29th and 30th Verses. — Whisperers, Backbiters.
SERMON X. ROM. 1. part of the 29th and 30th Verses. — Whisperers, Backbiters.
n1 fw-la np1. crd n1 pp-f dt ord cc ord n2. — n2, n2.
(23) part (DIV1)
409
Page 175
2865
THe Context sheweth how corrupt and miserable Man's Nature is without Christ, his Heart was first withdrawn from God,
THe Context shows how corrupt and miserable Man's Nature is without christ, his Heart was First withdrawn from God,
dt n1 vvz c-crq j cc j ng1 n1 vbz p-acp np1, po31 n1 vbds ord vvn p-acp np1,
(23) part (DIV1)
410
Page 175
2866
and then became a Sink of loathsom Sins and Vices.
and then became a Sink of loathsome Sins and Vices.
cc av vvd dt n1 pp-f j n2 cc n2.
(23) part (DIV1)
410
Page 175
2867
Therefore the Apostle telleth us, how after Men were false to God, how little they were true to themselves;
Therefore the Apostle Telleth us, how After Men were false to God, how little they were true to themselves;
av dt n1 vvz pno12, c-crq p-acp n2 vbdr j p-acp np1, c-crq av-j pns32 vbdr j p-acp px32;
(23) part (DIV1)
410
Page 175
2868
whether considered singly and apart, or as to Commerce and Society: singly and apart defiling themselves with uncleanness of all sorts:
whither considered singly and apart, or as to Commerce and Society: singly and apart defiling themselves with uncleanness of all sorts:
cs vvn av-j cc av, cc c-acp p-acp n1 cc n1: av-j cc av vvg px32 p-acp n1 pp-f d n2:
(23) part (DIV1)
410
Page 175
2869
as to Commerce and Humane Society, full of Malice and Contention; which sometimes goeth as far as Blood;
as to Commerce and Humane Society, full of Malice and Contention; which sometime Goes as Far as Blood;
c-acp p-acp n1 cc j n1, j pp-f n1 cc n1; r-crq av vvz a-acp av-j c-acp n1;
(23) part (DIV1)
410
Page 175
2870
at other times sheweth it self in falseness and baseness of Disposition, generally in Self-Love and Detraction from others.
At other times shows it self in falseness and baseness of Disposition, generally in Self-Love and Detraction from Others.
p-acp j-jn n2 vvz pn31 n1 p-acp n1 cc n1 pp-f n1, av-j p-acp n1 cc n1 p-acp n2-jn.
(23) part (DIV1)
410
Page 176
2871
Of all Judgments, Spiritual Judgments are the sorest.
Of all Judgments, Spiritual Judgments Are the Sorest.
pp-f d n2, j n2 vbr dt js.
(23) part (DIV1)
411
Page 176
2872
When God leaveth Mankind to its own degeneracy and corruption, and one great Branch of this corruption is Detraction, which venteth it self either by Whispering or Backbiting.
When God Leaveth Mankind to its own degeneracy and corruption, and one great Branch of this corruption is Detraction, which venteth it self either by Whispering or Backbiting.
c-crq np1 vvz n1 p-acp po31 d n1 cc n1, cc crd j n1 pp-f d n1 vbz n1, r-crq vvz pn31 n1 av-d p-acp j-vvg cc n1.
(23) part (DIV1)
411
Page 176
2873
So it is in the Text, Whisperers, Backbiters. These two words agree, that they both wound the Fame of our Neighbour,
So it is in the Text, Whisperers, Backbiters. These two words agree, that they both wound the Fame of our Neighbour,
av pn31 vbz p-acp dt n1, n2, n2. d crd n2 vvi, cst pns32 d vvd dt n1 pp-f po12 n1,
(23) part (DIV1)
411
Page 176
2874
and they both do it behind his Back or in his absence. But they differ, 1. In that whispering doth it secretly and closely, but backbiting, openly.
and they both do it behind his Back or in his absence. But they differ, 1. In that whispering does it secretly and closely, but backbiting, openly.
cc pns32 d vdb pn31 p-acp po31 n1 cc p-acp po31 n1. p-acp pns32 vvb, crd p-acp d j-vvg vdz pn31 av-jn cc av-j, cc-acp n1, av-j.
(23) part (DIV1)
411
Page 176
2875
The one being privy, the other open Defamation, and are like Theft and Rapine:
The one being privy, the other open Defamation, and Are like Theft and Rapine:
dt pi vbg j, dt j-jn j n1, cc vbr av-j n1 cc n1:
(23) part (DIV1)
411
Page 176
2876
what Theft and Robbing are to our Goods, the same are Whispering and Backbiting to our good Names. 2. Whispering tendeth to breed strife among our Friends,
what Theft and Robbing Are to our Goods, the same Are Whispering and Backbiting to our good Names. 2. Whispering tendeth to breed strife among our Friends,
r-crq n1 cc vvg vbr p-acp po12 n2-j, dt d vbr j-vvg cc n1 p-acp po12 j n2. crd j-vvg vvz p-acp vvi n1 p-acp po12 n2,
(23) part (DIV1)
411
Page 176
2877
or to disgrace us to some who are well conceited of us; but backbiting to our general disgrace before all the World, or amongst whomsoever.
or to disgrace us to Some who Are well conceited of us; but backbiting to our general disgrace before all the World, or among whomsoever.
cc pc-acp vvi pno12 p-acp d r-crq vbr av vvn pp-f pno12; cc-acp n1 p-acp po12 j n1 p-acp d dt n1, cc p-acp ro-crq.
(23) part (DIV1)
411
Page 176
2878
The one seeketh to deprive us of the good will of our Friends, the other to destroy our Service.
The one seeks to deprive us of the good will of our Friends, the other to destroy our Service.
dt pi vvz pc-acp vvi pno12 pp-f dt j n1 pp-f po12 n2, dt j-jn pc-acp vvi po12 n1.
(23) part (DIV1)
411
Page 176
2879
But however they agree and differ, they are often conjoyned in Scripture. 2 Cor. 12. 20. I fear lest when I come among you, I shall not find you such as I would,
But however they agree and differ, they Are often conjoined in Scripture. 2 Cor. 12. 20. I Fear lest when I come among you, I shall not find you such as I would,
cc-acp c-acp pns32 vvb cc vvi, pns32 vbr av vvn p-acp n1. crd np1 crd crd pns11 vvb cs c-crq pns11 vvb p-acp pn22, pns11 vmb xx vvi pn22 d c-acp pns11 vmd,
(23) part (DIV1)
411
Page 176
2880
and that I shall be found unto you such as ye would not: lest there be Debates, Envyings, Wraths, Strifes, Backbitings, Whisperings, Swellings, Tumults. and that I shall be found unto you such as you would not: lest there be Debates, Envyings, Wraths, Strifes, Backbitings, Whisperings, Swellings, Tumults.
cc cst pns11 vmb vbi vvn p-acp pn22 d c-acp pn22 vmd xx: cs pc-acp vbb n2, n2-vvg, n2, n2, n2-vvg, n2-vvg, n2-vvg, n2.
(23) part (DIV1)
411
Page 176
2881
The Apostle foresaw it as too probable that neither of them would be much pleased with their meeting together,
The Apostle foresaw it as too probable that neither of them would be much pleased with their meeting together,
dt n1 vvd pn31 a-acp av j cst dx pp-f pno32 vmd vbi av-d vvn p-acp po32 vvg av,
(23) part (DIV1)
411
Page 176
2882
nor he with the Corinthians, when he should find them corrupted with Partialities and Divisions:
nor he with the Corinthians, when he should find them corrupted with Partialities and Divisions:
ccx pns31 p-acp dt np1, c-crq pns31 vmd vvi pno32 vvn p-acp n2 cc n2:
(23) part (DIV1)
411
Page 176
2883
nor the Corinthians with him, when he should be forced to inflict censures upon them for their Factions and Emulations, too much bewrayed by their backbitings and whisperings against each other.
nor the Corinthians with him, when he should be forced to inflict censures upon them for their Factions and Emulations, too much bewrayed by their backbitings and whisperings against each other.
ccx dt np1 p-acp pno31, c-crq pns31 vmd vbi vvn pc-acp vvi n2 p-acp pno32 p-acp po32 n2 cc n2, av av-d vvn p-acp po32 n2 cc n2-vvg p-acp d n-jn.
(23) part (DIV1)
411
Page 176
2884
So here in the Text they are conjoyned, Whisperers, Backbiters, when the Apostle speaketh of the reigning Sins among the Gentiles.
So Here in the Text they Are conjoined, Whisperers, Backbiters, when the Apostle speaks of the reigning Sins among the Gentiles.
av av p-acp dt n1 pns32 vbr vvn, n2, n2, c-crq dt n1 vvz pp-f dt j-vvg n2 p-acp dt n2-j.
(23) part (DIV1)
411
Page 176
2885
Doct. One great Sin, wherein the corruption of Humane Nature bewrayeth it self, is Detraction, or depriving others of a good Repute. Here I shall shew, I.Doct. One great since, wherein the corruption of Humane Nature bewrayeth it self, is Detraction, or depriving Others of a good Repute. Here I shall show, I.
np1 crd j n1, c-crq dt n1 pp-f j n1 vvz pn31 n1, vbz n1, cc vvg n2-jn pp-f dt j n1. av pns11 vmb vvi, pns11.
(24) section (DIV2)
411
Page 177
2886
What is Detraction. II. The Hainousness of the Sin. I. What it is. 1. The Nature of it. 2. The Kinds of it.
What is Detraction. II The Heinousness of the Sin. I. What it is. 1. The Nature of it. 2. The Kinds of it.
q-crq vbz n1. crd dt n1 pp-f dt np1 pns11. r-crq pn31 vbz. crd dt n1 pp-f pn31. crd dt n2 pp-f pn31.
(24) section (DIV2)
412
Page 177
2887
First, The Nature of it in general.
First, The Nature of it in general.
ord, dt n1 pp-f pn31 p-acp n1.
(24) section (DIV2)
414
Page 177
2888
It is an unjust violation of an others Fame, Reputation, or that good Report which is due to him.
It is an unjust violation of an Others Fame, Reputation, or that good Report which is due to him.
pn31 vbz dt j n1 pp-f dt n2-jn n1, n1, cc cst j n1 r-crq vbz j-jn p-acp pno31.
(24) section (DIV2)
414
Page 177
2889
God that hath bidden me to love my Neighbour as my self, doth therein bid me to be tender not only of his Person and Goods, but of his good Name.
God that hath bidden me to love my Neighbour as my self, does therein bid me to be tender not only of his Person and Goods, but of his good Name.
np1 cst vhz vvn pno11 pc-acp vvi po11 n1 p-acp po11 n1, vdz av vvi pno11 pc-acp vbi j xx av-j pp-f po31 n1 cc n2-j, cc-acp pp-f po31 j n1.
(24) section (DIV2)
414
Page 177
2890
And indeed one Precept is a Guard and Fence to another.
And indeed one Precept is a Guard and Fence to Another.
cc av crd n1 vbz dt n1 cc vvi p-acp j-jn.
(24) section (DIV2)
414
Page 177
2891
I cannot be tender of his Person and Goods, unless I be tender of his Fame.
I cannot be tender of his Person and Goods, unless I be tender of his Fame.
pns11 vmbx vbi j pp-f po31 n1 cc n2-j, cs pns11 vbb j pp-f po31 n1.
(24) section (DIV2)
414
Page 177
2892
For every Man liveth by his Credit:
For every Man lives by his Credit:
p-acp d n1 vvz p-acp po31 n1:
(24) section (DIV2)
414
Page 177
2893
and therefore certainly this is, 1. A Sin against God. 2. A wrong to Men. 3. It proceedeth from evil Causes.
and Therefore Certainly this is, 1. A since against God. 2. A wrong to Men. 3. It Proceedeth from evil Causes.
cc av av-j d vbz, crd dt n1 p-acp np1. crd dt n-jn p-acp n2. crd pn31 vvz p-acp j-jn n2.
(24) section (DIV2)
414
Page 177
2894
1. It is a Sin against God, who hath forbidden us to bear false Witness against our Neighbour,
1. It is a since against God, who hath forbidden us to bear false Witness against our Neighbour,
crd pn31 vbz dt n1 p-acp np1, r-crq vhz vvn pno12 pc-acp vvi j n1 p-acp po12 n1,
(24) section (DIV2)
415
Page 177
2895
and to speak evil of others without a cause. Eph. 4. 31. Let all evil speaking be far from you;
and to speak evil of Others without a cause. Ephesians 4. 31. Let all evil speaking be Far from you;
cc pc-acp vvi j-jn pp-f n2-jn p-acp dt n1. np1 crd crd vvb d n-jn vvg vbi j p-acp pn22;
(24) section (DIV2)
415
Page 177
2896
by evil speaking is meant there, disgraceful and contumelious Speeches, whereby we seek to stain the Reputation of others.
by evil speaking is meant there, disgraceful and contumelious Speeches, whereby we seek to stain the Reputation of Others.
p-acp n-jn n-vvg vbz vvn a-acp, j cc j n2, c-crq pns12 vvb pc-acp vvi dt n1 pp-f n2-jn.
(24) section (DIV2)
415
Page 177
2897
2. It is a wrong to Man, because it robbeth him of his good Name, which is so deservedly esteemed by all that would do any thing for God in the World. Prov. 22. 1. A good Name is rather to be chosen than great Riches,
2. It is a wrong to Man, Because it robbeth him of his good Name, which is so deservedly esteemed by all that would do any thing for God in the World. Curae 22. 1. A good Name is rather to be chosen than great Riches,
crd pn31 vbz dt n-jn p-acp n1, c-acp pn31 vvz pno31 pp-f po31 j n1, r-crq vbz av av-vvn vvn p-acp d cst vmd vdi d n1 p-acp np1 p-acp dt n1. np1 crd crd dt j n1 vbz av-c pc-acp vbi vvn cs j n2,
(24) section (DIV2)
416
Page 177
2898
and loving Favour rather than Silver and Gold. and loving Favour rather than Silver and Gold.
cc j-vvg n1 av-c cs n1 cc n1.
(24) section (DIV2)
416
Page 177
2899
The meaning is in order to Service, and as it more nearly respects both Life and Livelyhood.
The meaning is in order to Service, and as it more nearly respects both Life and Livelihood.
dt n1 vbz p-acp n1 p-acp n1, cc c-acp pn31 av-dc av-j vvz d n1 cc n1.
(24) section (DIV2)
416
Page 177
2900
So Eccles. 7. 1. A good Name is better than precious Oyntment. Their Oyntments were reckoned by those Oriental People amongst their most precious Riches, and Treasures,
So Eccles. 7. 1. A good Name is better than precious Ointment. Their Ointments were reckoned by those Oriental People among their most precious Riches, and Treasures,
av np1 crd crd dt j n1 vbz jc cs j n1. po32 n2 vbdr vvn p-acp d jp n1 p-acp po32 av-ds j n2, cc n2,
(24) section (DIV2)
416
Page 177
2901
yet a good name is preferred before them; which inferreth this Conclusion, that the Man himself should prize it so:
yet a good name is preferred before them; which infers this Conclusion, that the Man himself should prize it so:
av dt j n1 vbz vvn p-acp pno32; r-crq vvz d n1, cst dt n1 px31 vmd vvi pn31 av:
(24) section (DIV2)
416
Page 178
2902
for he that is lavish of his Fame is not usually over-tender of his Conscience.
for he that is lavish of his Fame is not usually overtender of his Conscience.
c-acp pns31 cst vbz j pp-f po31 n1 vbz xx av-j j pp-f po31 n1.
(24) section (DIV2)
416
Page 178
2903
Therefore as he himself should not prostitute his good Name, so others should not blast it and blemish it;
Therefore as he himself should not prostitute his good Name, so Others should not blast it and blemish it;
av c-acp pns31 px31 vmd xx vvi po31 j n1, av n2-jn vmd xx vvi pn31 cc vvi pn31;
(24) section (DIV2)
416
Page 178
2904
for it is a greater Sin, than to steal the best Goods which he hath, and it is such an evil as scarce admits any sound Restitution;
for it is a greater since, than to steal the best Goods which he hath, and it is such an evil as scarce admits any found Restitution;
c-acp pn31 vbz dt jc n1, cs pc-acp vvi dt js n2-j r-crq pns31 vhz, cc pn31 vbz d dt j-jn c-acp av-j vvz d j n1;
(24) section (DIV2)
416
Page 178
2905
for the imputation even of unjust Crimes leaveth a Scar, though the Wound be healed. 3. The causes it proceedeth from. They are these.
for the imputation even of unjust Crimes Leaveth a Scar, though the Wound be healed. 3. The Causes it Proceedeth from. They Are these.
p-acp dt n1 av pp-f j n2 vvz dt n1, cs dt n1 vbb vvn. crd dt n2 pn31 vvz p-acp. pns32 vbr d.
(24) section (DIV2)
416
Page 178
2906
(1.) Malice and Ill-will which prompteth us to speak falsly of others, so to make them odious,
(1.) Malice and Ill-will which prompteth us to speak falsely of Others, so to make them odious,
(crd) n1 cc j r-crq vvz pno12 pc-acp vvi av-j pp-f n2-jn, av pc-acp vvi pno32 j,
(24) section (DIV2)
418
Page 178
2907
or do them wrong or hurt.
or do them wrong or hurt.
cc vdb pno32 vvi cc vvi.
(24) section (DIV2)
418
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2908
Now to hate our Brother in our Heart, is no way consistent with that Goodness and Charity which the impression of the Love of Christ should beget in us.
Now to hate our Brother in our Heart, is no Way consistent with that goodness and Charity which the impression of the Love of christ should beget in us.
av pc-acp vvi po12 n1 p-acp po12 n1, vbz dx n1 j p-acp d n1 cc n1 r-crq dt n1 pp-f dt n1 pp-f np1 vmd vvi p-acp pno12.
(24) section (DIV2)
418
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2909
The Apostle saith, 1 Pet. 4. 8. Above all things have fervent Charity among your selves,
The Apostle Says, 1 Pet. 4. 8. Above all things have fervent Charity among your selves,
dt n1 vvz, crd np1 crd crd p-acp d n2 vhb j n1 p-acp po22 n2,
(24) section (DIV2)
418
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2910
for Charity shall cover a multitude of Sins. for Charity shall cover a multitude of Sins.
p-acp n1 vmb vvi dt n1 pp-f n2.
(24) section (DIV2)
418
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2911
If nothing but Love and servent Love will restrain us, surely where hatred is allowed, Men care not what they think or speak, or do against others.
If nothing but Love and servient Love will restrain us, surely where hatred is allowed, Men care not what they think or speak, or do against Others.
cs pix cc-acp n1 cc n1 n1 vmb vvi pno12, av-j c-crq n1 vbz vvn, n2 vvb xx r-crq pns32 vvb cc vvi, cc vdb p-acp n2-jn.
(24) section (DIV2)
418
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2912
Now as there is a Brotherly Love due to our Fellow Saints, so there is a Love due to all Men. 2 Pet. 1. 7. I am to hate no Man but to seek their good.
Now as there is a Brotherly Love due to our Fellow Saints, so there is a Love due to all Men. 2 Pet. 1. 7. I am to hate no Man but to seek their good.
av c-acp pc-acp vbz dt j n1 j-jn p-acp po12 n1 n2, av pc-acp vbz dt n1 j-jn p-acp d n2. crd np1 crd crd pns11 vbm pc-acp vvi dx n1 cc-acp pc-acp vvi po32 j.
(24) section (DIV2)
418
Page 178
2913
There is a twofold Hatred, the Hatred of Offence and Abomination, and the Hatred of Enmity.
There is a twofold Hatred, the Hatred of Offence and Abomination, and the Hatred of Enmity.
pc-acp vbz dt j n1, dt n1 pp-f n1 cc n1, cc dt n1 pp-f n1.
(24) section (DIV2)
418
Page 178
2914
The Hatred of Offence which is opposite to the Love of Complacency, may be justified as to the Wicked. Prov. 29. 27. An unjust Man is an Abomination to the Iust,
The Hatred of Offence which is opposite to the Love of Complacency, may be justified as to the Wicked. Curae 29. 27. an unjust Man is an Abomination to the Just,
dt n1 pp-f n1 r-crq vbz j-jn p-acp dt n1 pp-f n1, vmb vbi vvn a-acp p-acp dt j. np1 crd crd dt j n1 vbz dt n1 p-acp dt j,
(24) section (DIV2)
418
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2915
and he that is upright in the way, is an Abomination to the Wicked. and he that is upright in the Way, is an Abomination to the Wicked.
cc pns31 cst vbz av-j p-acp dt n1, vbz dt n1 p-acp dt j.
(24) section (DIV2)
418
Page 178
2916
But then we should first and most abominate our selves for Sin, this very hatred and abhorrence should begin at Home,
But then we should First and most abominate our selves for since, this very hatred and abhorrence should begin At Home,
p-acp av pns12 vmd ord cc ds vvi po12 n2 p-acp n1, d j n1 cc n1 vmd vvi p-acp n1-an,
(24) section (DIV2)
418
Page 178
2917
and we should be most odious to our selves for Sin, for we know more Sin by our selves,
and we should be most odious to our selves for since, for we know more since by our selves,
cc pns12 vmd vbi av-ds j p-acp po12 n2 p-acp n1, c-acp pns12 vvb dc n1 p-acp po12 n2,
(24) section (DIV2)
418
Page 178
2918
than we can do by an other.
than we can do by an other.
cs pns12 vmb vdi p-acp dt n-jn.
(24) section (DIV2)
418
Page 178
2919
But for the other Hatred, the Hatred of Enmity, which is opposite to the Love of Benevolences, that should be quite banished out of the Heart of a Christian.
But for the other Hatred, the Hatred of Enmity, which is opposite to the Love of Benevolences, that should be quite banished out of the Heart of a Christian.
p-acp p-acp dt j-jn n1, dt n1 pp-f n1, r-crq vbz j-jn p-acp dt n1 pp-f n2, cst vmd vbi av vvn av pp-f dt n1 pp-f dt njp.
(24) section (DIV2)
418
Page 179
2920
And it is not enough for God's People to keep themselves free from Hatred and Malice against one another, but against all Men.
And it is not enough for God's People to keep themselves free from Hatred and Malice against one Another, but against all Men.
cc pn31 vbz xx av-d p-acp npg1 n1 pc-acp vvi px32 j p-acp n1 cc n1 p-acp crd j-jn, cc-acp p-acp d n2.
(24) section (DIV2)
418
Page 179
2921
Tit. 3. 2. Put them in mind to speak evil of no Man, to be no Brawlers, Tit. 3. 2. Put them in mind to speak evil of no Man, to be no Brawlers,
np1 crd crd vvb pno32 p-acp n1 pc-acp vvi j-jn pp-f dx n1, pc-acp vbi dx n2,
(24) section (DIV2)
418
Page 179
2922
but gentle, shewing all Meekness to all Men:
but gentle, showing all Meekness to all Men:
cc-acp j, vvg d n1 p-acp d n2:
(24) section (DIV2)
418
Page 179
2923
For we our selves were sometimes disobedient, &c. If this old Hatred were gone, a multitude of Offences would be covered.For we our selves were sometime disobedient, etc. If this old Hatred were gone, a multitude of Offences would be covered.
c-acp pns12 po12 n2 vbdr av j, av cs d j n1 vbdr vvn, dt n1 pp-f n2 vmd vbi vvn.
(24) section (DIV2)
418
Page 179
2924
(2.) It comes from uncharitable Credulity, whereby Men easily believe a false report, and so propagate and convey it to others.
(2.) It comes from uncharitable Credulity, whereby Men Easily believe a false report, and so propagate and convey it to Others.
(crd) pn31 vvz p-acp j n1, c-crq n2 av-j vvi dt j n1, cc av vvi cc vvi pn31 p-acp n2-jn.
(24) section (DIV2)
419
Page 179
2925
Jer. 26. 10. I have heard the defaming of many; report say they, and we will report it.
Jer. 26. 10. I have herd the defaming of many; report say they, and we will report it.
np1 crd crd pns11 vhb vvn dt vvg pp-f d; vvb vvb pns32, cc pns12 vmb vvi pn31.
(24) section (DIV2)
419
Page 179
2926
All my Familiars watched for my halting, &c. The Prophet complaineth, Many, and those no mean ones, have I heard reproaching and taunting me,All my Familiars watched for my halting, etc. The Prophet Complaineth, Many, and those no mean ones, have I herd reproaching and taunting me,
av-d po11 n2-jn vvn p-acp po11 n-vvg, av dt n1 vvz, d, cc d dx j pi2, vhb pns11 vvn vvg cc vvg pno11,
(24) section (DIV2)
419
Page 179
2927
so that he was a Terrour to himself, and to all his-Friends. Many had combined by false suggestions and malicious informations against him to work his ruine.
so that he was a Terror to himself, and to all his-Friends. Many had combined by false suggestions and malicious informations against him to work his ruin.
av cst pns31 vbds dt n1 p-acp px31, cc p-acp d n2. np1 vhd vvn p-acp j n2 cc j n2 p-acp pno31 pc-acp vvi po31 n1.
(24) section (DIV2)
419
Page 179
2928
If any will raise a report tending to the discredit of another, some will foster it,
If any will raise a report tending to the discredit of Another, Some will foster it,
cs d vmb vvi dt n1 vvg p-acp dt n1 pp-f j-jn, d vmb vvi pn31,
(24) section (DIV2)
419
Page 179
2929
and it loseth nothing in the carriage, till by additions and misconstructions it groweth to a downright and dangerous Infamy.
and it loses nothing in the carriage, till by additions and misconstructions it grows to a downright and dangerous Infamy.
cc pn31 vvz pix p-acp dt n1, c-acp p-acp n2 cc n2 pn31 vvz p-acp dt j cc j n1.
(24) section (DIV2)
419
Page 179
2930
(3.) It comes through rashness and unruliness of Tongue:
(3.) It comes through rashness and unruliness of Tongue:
(crd) pn31 vvz p-acp n1 cc n1 pp-f n1:
(24) section (DIV2)
420
Page 179
2931
some Men never learned to bridle their Tongues, and the Apostle Iames telleth us that therefore their Religion is vain.
Some Men never learned to bridle their Tongues, and the Apostle James Telleth us that Therefore their Religion is vain.
d n2 av-x vvn pc-acp vvi po32 n2, cc dt n1 np1 vvz pno12 cst av po32 n1 vbz j.
(24) section (DIV2)
420
Page 179
2932
Jam. 1. 26. Till we make Conscience of these evils, as well as others, we content our selves with a partial Obedience, and therefore cannot be Sincere.
Jam. 1. 26. Till we make Conscience of these evils, as well as Others, we content our selves with a partial obedience, and Therefore cannot be Sincere.
np1 crd crd c-acp pns12 vvb n1 pp-f d n2-jn, c-acp av c-acp n2-jn, pns12 vvb po12 n2 p-acp dt j n1, cc av vmbx vbi j.
(24) section (DIV2)
420
Page 179
2933
But many never set themselves to learn this part of their Duty, and therefore divulge a Report before they try it,
But many never Set themselves to Learn this part of their Duty, and Therefore divulge a Report before they try it,
p-acp d av vvn px32 pc-acp vvi d n1 pp-f po32 n1, cc av vvb dt n1 c-acp pns32 vvb pn31,
(24) section (DIV2)
420
Page 179
2934
or receive any just proof of it.
or receive any just proof of it.
cc vvi d j n1 pp-f pn31.
(24) section (DIV2)
420
Page 179
2935
Possibly it may not come from downright Malice, but their Tongues hang too loose, without the coercion and just restraint of Grace,
Possibly it may not come from downright Malice, but their Tongues hang too lose, without the coercion and just restraint of Grace,
av-j pn31 vmb xx vvi p-acp j n1, cc-acp po32 n2 vvb av j, p-acp dt n1 cc j n1 pp-f n1,
(24) section (DIV2)
420
Page 179
2936
and so they either report false things, or speak Truth to an evil end. Prov. 11. 13. A Tale-bearer revealeth secrets: but he that is of a faithful Spirit concealeth the matter.
and so they either report false things, or speak Truth to an evil end. Curae 11. 13. A Talebearer Revealeth secrets: but he that is of a faithful Spirit concealeth the matter.
cc av pns32 d vvb j n2, cc vvi n1 p-acp dt j-jn n1. np1 crd crd dt n1 vvz n2-jn: cc-acp pns31 cst vbz pp-f dt j n1 vvz dt n1.
(24) section (DIV2)
420
Page 179
2937
Whisperers must be talking, and be it true or false, out it comes. Certainly it is a Sin as long as you knew it not to be true,
Whisperers must be talking, and be it true or false, out it comes. Certainly it is a since as long as you knew it not to be true,
n2 vmb vbi vvg, cc vbi pn31 j cc j, av pn31 vvz. av-j pn31 vbz dt n1 c-acp av-j c-acp pn22 vvd pn31 xx pc-acp vbi j,
(24) section (DIV2)
420
Page 180
2938
or if you do, when you have no warrantable call, to mention it. To reveal Secrets which you may conceal without wrong to God, or your own Consciences,
or if you do, when you have no warrantable call, to mention it. To reveal Secrets which you may conceal without wrong to God, or your own Consciences,
cc cs pn22 vdb, c-crq pn22 vhb dx j n1, pc-acp vvi pn31. p-acp vvi n2-jn r-crq pn22 vmb vvi p-acp n-jn p-acp np1, cc po22 d n2,
(24) section (DIV2)
420
Page 180
2939
or the common Good, or the Good of your Neighbour, is Loquacity, or the Sin of Idle and impertitent Talkativeness, the Disease of a Whisperer and Tale-Bearer.
or the Common Good, or the Good of your Neighbour, is Loquacity, or the since of Idle and impertitent Talkativeness, the Disease of a Whisperer and Tale-Bearer.
cc dt j j, cc dt j pp-f po22 n1, vbz n1, cc dt n1 pp-f j cc j-jn n1, dt n1 pp-f dt n1 cc n1.
(24) section (DIV2)
420
Page 180
2940
(4.) It comes from carnal Zeal, which is nothing else but Passion for our different Interests and Opinions.
(4.) It comes from carnal Zeal, which is nothing Else but Passion for our different Interests and Opinions.
(crd) pn31 vvz p-acp j n1, r-crq vbz pix av cc-acp n1 p-acp po12 j n2 cc n2.
(24) section (DIV2)
421
Page 180
2941
The bitter Envying which the Apostle speaketh off, Iam. 3. 14. hath made mad work in the World,
The bitter Envying which the Apostle speaks off, Iam. 3. 14. hath made mad work in the World,
dt j vvg r-crq dt n1 vvz a-acp, np1 crd crd vhz vvn j n1 p-acp dt n1,
(24) section (DIV2)
421
Page 180
2942
as to Strifes and Confusions, and Quarrels, and Bloodsheds, and Persecutions. But usually it venteth it self in evil speaking:
as to Strifes and Confusions, and Quarrels, and Bloodsheds, and Persecutions. But usually it venteth it self in evil speaking:
c-acp p-acp n2 cc n2, cc n2, cc ng1, cc n2. p-acp av-j pn31 vvz pn31 n1 p-acp j-jn n-vvg:
(24) section (DIV2)
421
Page 180
2943
for the Apostle maketh Backbitings and Whisperings the fruits of Swellings and Tumults, 2 Cor. 12. 20. Oh what false and lying Tales are there carried to and fro, that a Man knoweth not what,
for the Apostle makes Backbitings and Whisperings the fruits of Swellings and Tumults, 2 Cor. 12. 20. O what false and lying Tales Are there carried to and from, that a Man Knoweth not what,
c-acp dt n1 vvz n2 cc n2-vvg dt n2 pp-f n2-vvg cc n2, crd np1 crd crd uh q-crq j cc j-vvg n2 vbr a-acp vvn p-acp cc av, cst dt n1 vvz xx r-crq,
(24) section (DIV2)
421
Page 180
2944
or whom to belive? So many Lies walk under the disguise of Religion, that not to credit them,
or whom to believe? So many Lies walk under the disguise of Religion, that not to credit them,
cc r-crq p-acp av? av d vvz n1 p-acp dt n1 pp-f n1, cst xx pc-acp vvi pno32,
(24) section (DIV2)
421
Page 180
2945
or countenance the Report, seemeth a decay of Affection, but surely not to Religion, but only the Interest of a Faction.
or countenance the Report, seems a decay of Affection, but surely not to Religion, but only the Interest of a Faction.
cc vvi dt n1, vvz dt n1 pp-f n1, cc-acp av-j xx p-acp n1, cc-acp av-j dt n1 pp-f dt n1.
(24) section (DIV2)
421
Page 180
2946
But a Question ariseth, Is all speaking evil of another unlawful? Answ. I cannot say so, but yet it is hard to keep it from Sin.
But a Question arises, Is all speaking evil of Another unlawful? Answer I cannot say so, but yet it is hard to keep it from Sin.
p-acp dt n1 vvz, vbz d vvg n-jn pp-f j-jn j? np1 pns11 vmbx vvi av, cc-acp av pn31 vbz j pc-acp vvi pn31 p-acp np1
(24) section (DIV2)
422
Page 180
2947
1. He that doth it without just cause is plainly a Detractor, and so a grievous Sinner before God.
1. He that does it without just cause is plainly a Detractor, and so a grievous Sinner before God.
crd pns31 cst vdz pn31 p-acp j n1 vbz av-j dt n1, cc av dt j n1 p-acp np1.
(24) section (DIV2)
424
Page 180
2948
You may impose and impute false Crimes upon others, which is properly called Slander, and God thereby convinceth the Professor of the true Religion to be an Hypocrite.
You may impose and impute false Crimes upon Others, which is properly called Slander, and God thereby Convinces the Professor of the true Religion to be an Hypocrite.
pn22 vmb vvi cc vvi j n2 p-acp n2-jn, r-crq vbz av-j vvn n1, cc np1 av vvz dt n1 pp-f dt j n1 pc-acp vbi dt n1.
(24) section (DIV2)
424
Page 180
2949
Psal. 50. 20. Thou fittest, and speakest against thy Brother, and slanderest thy own Mothers Son. God doth not only reject the Liars for Hypocrites,
Psalm 50. 20. Thou Fittest, and Speakest against thy Brother, and slanderest thy own Mother's Son. God does not only reject the Liars for Hypocrites,
np1 crd crd pns21 js, cc vv2 p-acp po21 n1, cc vv2 po21 d ng1 n1 np1 vdz xx av-j vvi dt n2 p-acp n2,
(24) section (DIV2)
424
Page 180
2950
but also the Backbiters and Slanderers.
but also the Backbiters and Slanderers.
cc-acp av dt n2 cc n2.
(24) section (DIV2)
424
Page 180
2951
Those that allow themselves in the frequent practice of this Sin, what hopes can they have of acceptance with God,
Those that allow themselves in the frequent practice of this since, what hope's can they have of acceptance with God,
d cst vvb px32 p-acp dt j n1 pp-f d n1, r-crq n2 vmb pns32 vhb pp-f n1 p-acp np1,
(24) section (DIV2)
424
Page 180
2952
since he hath entred his plea against them? For the Act to be sure is sinful, there can be no other end in it but the wronging of our Brothers Fame and Reputation to his loss and hurt.
since he hath entered his plea against them? For the Act to be sure is sinful, there can be no other end in it but the wronging of our Brother's Fame and Reputation to his loss and hurt.
c-acp pns31 vhz vvn po31 n1 p-acp pno32? p-acp dt n1 pc-acp vbi j vbz j, pc-acp vmb vbi dx j-jn n1 p-acp pn31 p-acp dt vvg pp-f po12 ng1 n1 cc n1 p-acp po31 n1 cc n1.
(24) section (DIV2)
424
Page 181
2953
The Nature of the thing sheweth it.
The Nature of the thing shows it.
dt n1 pp-f dt n1 vvz pn31.
(24) section (DIV2)
424
Page 181
2954
2. He that doth but speak what he hath heard, from others, without any Assertion or Asseveration of his own,
2. He that does but speak what he hath herd, from Others, without any Assertion or Asseveration of his own,
crd pns31 cst vdz p-acp vvi r-crq pns31 vhz vvn, p-acp n2-jn, p-acp d n1 cc n1 pp-f po31 d,
(24) section (DIV2)
425
Page 181
2955
as not knowing the Truth of the report, can hardly be excused from Sin. For if without just cause he speaketh those things that may wound the Reputation of others, he is in part accessary:
as not knowing the Truth of the report, can hardly be excused from Sin. For if without just cause he speaks those things that may wound the Reputation of Others, he is in part accessary:
c-acp xx vvg dt n1 pp-f dt n1, vmb av vbi vvn p-acp np1 p-acp cs p-acp j n1 pns31 vvz d n2 cst vmb vvi dt n1 pp-f n2-jn, pns31 vbz p-acp n1 j-jn:
(24) section (DIV2)
425
Page 181
2956
for he reporteth those things which may induce the Hearers to think ill of an other,
for he Reporteth those things which may induce the Hearers to think ill of an other,
c-acp pns31 vvz d n2 r-crq vmb vvi dt n2 pc-acp vvi av-jn pp-f dt n-jn,
(24) section (DIV2)
425
Page 181
2957
or at least beget a suspicion in their Minds concerning him, and so is a concurring cause to wrong anothers Name and good Report.
or At least beget a suspicion in their Minds Concerning him, and so is a concurring cause to wrong another's Name and good Report.
cc p-acp ds vvi dt n1 p-acp po32 n2 vvg pno31, cc av vbz dt vvg n1 pc-acp vvi j-jn n1 cc j n1.
(24) section (DIV2)
425
Page 181
2958
Now we should be so jealous of Sin, that we should not countenance it in others without a just and weighty cause.
Now we should be so jealous of since, that we should not countenance it in Others without a just and weighty cause.
av pns12 vmd vbi av j pp-f n1, cst pns12 vmd xx vvi pn31 p-acp n2-jn p-acp dt j cc j n1.
(24) section (DIV2)
425
Page 181
2959
3. He that doth speak that which is true, but tendeth to the Infamy of another, may be guilty of Sin,
3. He that does speak that which is true, but tendeth to the Infamy of Another, may be guilty of since,
crd pns31 cst vdz vvi d r-crq vbz j, cc-acp vvz p-acp dt n1 pp-f n-jn, vmb vbi j pp-f n1,
(24) section (DIV2)
426
Page 181
2960
if he have not a sufficient Call and Warrant. As for Instance, 1. If it be a matter we have nothing to do with,
if he have not a sufficient Call and Warrant. As for Instance, 1. If it be a matter we have nothing to do with,
cs pns31 vhb xx dt j n1 cc vvb. p-acp p-acp n1, crd cs pn31 vbb dt n1 pns12 vhb pix pc-acp vdi p-acp,
(24) section (DIV2)
426
Page 181
2961
but only speak of their faults for talk sake;
but only speak of their Faults for talk sake;
cc-acp av-j vvi pp-f po32 n2 p-acp n1 n1;
(24) section (DIV2)
426
Page 181
2962
This is to be Busie-bodies and Tatlers, Tim. 1. 5, 18. As we all love to speak of other Mens faults,This is to be Busybodies and Tattlers, Tim. 1. 5, 18. As we all love to speak of other Men's Faults,
d vbz pc-acp vbi n2 cc n2, np1 crd crd, crd c-acp pns12 d n1 pc-acp vvi pp-f j-jn ng2 n2,
(24) section (DIV2)
426
Page 181
2963
when we look little at Home. This is a Sin, when it is not matter of cognisance.
when we look little At Home. This is a since, when it is not matter of cognisance.
c-crq pns12 vvb j p-acp n1-an. d vbz dt n1, c-crq pn31 vbz xx n1 pp-f n1.
(24) section (DIV2)
426
Page 181
2964
Or 2. If we aggravate things beyond their just Size and Proportion;
Or 2. If we aggravate things beyond their just Size and Proportion;
cc crd cs pns12 vvb n2 p-acp po32 j n1 cc n1;
(24) section (DIV2)
426
Page 181
2965
for then we do not exercise Christian Lenity and Meekness towards those that are faln, Gal. 6. 1. Or 3. If we urge their Crimes, and deny their Graces:
for then we do not exercise Christian Lenity and Meekness towards those that Are fallen, Gal. 6. 1. Or 3. If we urge their Crimes, and deny their Graces:
c-acp cs pns12 vdb xx vvi np1 n1 cc n1 p-acp d cst vbr vvn, np1 crd crd cc crd cs pns12 vvb po32 n2, cc vvi po32 n2:
(24) section (DIV2)
426
Page 181
2966
This is like Flies to pitch on the sore place.
This is like Flies to pitch on the soar place.
d vbz j vvz pc-acp vvi p-acp dt j n1.
(24) section (DIV2)
426
Page 181
2967
Is there no good amongst all this evil? But it may be done, when Crimes are publick,
Is there no good among all this evil? But it may be done, when Crimes Are public,
vbz pc-acp dx j p-acp d d n-jn? p-acp pn31 vmb vbi vdn, c-crq n2 vbr j,
(24) section (DIV2)
426
Page 181
2968
and Men themselves have forfeited all good repute, and God doth as it were hang them up in Chains,
and Men themselves have forfeited all good repute, and God does as it were hang them up in Chains,
cc n2 px32 vhb vvn d j n1, cc np1 vdz p-acp pn31 vbdr vvi pno32 a-acp p-acp n2,
(24) section (DIV2)
426
Page 181
2969
for a warning to the rest of the World;
for a warning to the rest of the World;
p-acp dt n-vvg p-acp dt n1 pp-f dt n1;
(24) section (DIV2)
426
Page 181
2970
or when their Reputation may injure the Truth, and seduce the Souls of others, or be an injury to the Just who are slandered by them.
or when their Reputation may injure the Truth, and seduce the Souls of Others, or be an injury to the Just who Are slandered by them.
cc c-crq po32 n1 vmb vvi dt n1, cc vvi dt n2 pp-f n2-jn, cc vbb dt n1 p-acp dt j q-crq vbr vvn p-acp pno32.
(24) section (DIV2)
426
Page 181
2971
In short, when the Glory of God, or love to the Publick Good, or the avoiding some great danger that may be befal others by their esteem,
In short, when the Glory of God, or love to the Public Good, or the avoiding Some great danger that may be befall Others by their esteem,
p-acp j, c-crq dt n1 pp-f np1, cc vvb p-acp dt j j, cc dt vvg d j n1 cst vmb vbi vvi n2-jn p-acp po32 n1,
(24) section (DIV2)
426
Page 182
2972
then a lesser good is to be neglected to procure a greater, and a growing evil prevented,
then a lesser good is to be neglected to procure a greater, and a growing evil prevented,
cs dt jc j vbz pc-acp vbi vvn pc-acp vvi dt jc, cc dt j-vvg n-jn vvn,
(24) section (DIV2)
426
Page 182
2973
when Men by dissembling their Wickedness seek a Fame, to the manifest hurt of others Souls.
when Men by dissembling their Wickedness seek a Fame, to the manifest hurt of Others Souls.
c-crq n2 p-acp vvg po32 n1 vvi dt n1, p-acp dt j n1 pp-f n2-jn n2.
(24) section (DIV2)
426
Page 182
2974
2dly. The kinds of it are twoin the Text; Whispering, and Backbiting. 2dly. The Kinds of it Are twoin the Text; Whispering, and Backbiting.
av-j. dt n2 pp-f pn31 vbr n1 dt n1; j-vvg, cc n1.
(24) section (DIV2)
427
Page 182
2975
First, Whispering, which is privy defamation of our Brother, to bring him into disfavour and disrespect with those that formerly had a better opinion of him.
First, Whispering, which is privy defamation of our Brother, to bring him into disfavour and disrespect with those that formerly had a better opinion of him.
ord, j-vvg, r-crq vbz j n1 pp-f po12 n1, pc-acp vvi pno31 p-acp n1 cc n1 p-acp d cst av-j vhd dt jc n1 pp-f pno31.
(24) section (DIV2)
428
Page 182
2976
Herein Whispering differeth from Backbiting, because the Whisperer stingeth secretly, but the other doth more openly attack our credit.
Herein Whispering differeth from Backbiting, Because the Whisperer stingeth secretly, but the other does more openly attack our credit.
av j-vvg vvz p-acp n1, c-acp dt n1 vvz av-jn, cc-acp dt n-jn vdz av-dc av-j n1 po12 n1.
(24) section (DIV2)
428
Page 182
2977
Now this Whispering is a great Sin:
Now this Whispering is a great since:
av d j-vvg vbz dt j n1:
(24) section (DIV2)
428
Page 182
2978
1. Because it is here reckoned among the Sins which reigned among the Heathen, and God hath expresly forbidden to his People.
1. Because it is Here reckoned among the Sins which reigned among the Heathen, and God hath expressly forbidden to his People.
crd p-acp pn31 vbz av vvn p-acp dt n2 r-crq vvd p-acp dt j-jn, cc np1 vhz av-j vvn p-acp po31 n1.
(24) section (DIV2)
429
Page 182
2979
Levit. 19. 16. Thou shalt not go up and down as a Tale-bearer among thy People.
Levit. 19. 16. Thou shalt not go up and down as a Talebearer among thy People.
np1 crd crd pns21 vm2 xx vvi a-acp cc a-acp p-acp dt n1 p-acp po21 n1.
(24) section (DIV2)
429
Page 182
2980
You see Tale-bearing and Crimination is expresly against God's Word;
You see Talebearing and Crimination is expressly against God's Word;
pn22 vvb j cc n1 vbz av-j p-acp npg1 n1;
(24) section (DIV2)
429
Page 182
2981
and if your Hearts stand in awe of the Word of God, how dare you indulge it and allow it in your selves? It is observed that the Hebrew Word Rokel properly signifyeth a Merchant or a Traffiquer up and down with Spices and other things;
and if your Hearts stand in awe of the Word of God, how Dare you indulge it and allow it in your selves? It is observed that the Hebrew Word Rokel properly signifieth a Merchant or a Traffiquer up and down with Spices and other things;
cc cs po22 n2 vvb p-acp n1 pp-f dt n1 pp-f np1, q-crq vvb pn22 vvb pn31 cc vvi pn31 p-acp po22 n2? pn31 vbz vvn cst dt njp np1 np1 av-j vvz dt n1 cc dt np1 a-acp cc a-acp p-acp n2 cc j-jn n2;
(24) section (DIV2)
429
Page 182
2982
whereupon Rakil, the word there used, is a Tale-Bearer, that Accuser that makes Merchandise of Words,
whereupon Rakil, the word there used, is a Tale-Bearer, that Accuser that makes Merchandise of Words,
c-crq n1, dt n1 a-acp vvn, vbz dt n1, cst n1 cst vvz n1 pp-f n2,
(24) section (DIV2)
429
Page 182
2983
and like a Pedlar goeth from place to place to open his Pack, and utter his Wares, to hear and spread abroad Criminations of other Men.
and like a Pedlar Goes from place to place to open his Pack, and utter his Wares, to hear and spread abroad Criminations of other Men.
cc av-j dt n1 vvz p-acp n1 pc-acp vvi pc-acp vvi po31 n1, cc vvi po31 n2, pc-acp vvi cc vvi av n2 pp-f j-jn n2.
(24) section (DIV2)
429
Page 182
2984
This is made the property of very wicked Men. Jer. 9. 4. Every Neighbour will walk with Slanders.
This is made the property of very wicked Men. Jer. 9. 4. Every Neighbour will walk with Slanders.
d vbz vvn dt n1 pp-f av j n2. np1 crd crd d n1 vmb vvi p-acp n2.
(24) section (DIV2)
429
Page 182
2985
2. It is against natural Equity:
2. It is against natural Equity:
crd pn31 vbz p-acp j n1:
(24) section (DIV2)
430
Page 182
2986
because they do that to others, which they would not have done to themselves, Mat. 7. 2. And therefore storm and take great Offence,
Because they do that to Others, which they would not have done to themselves, Mathew 7. 2. And Therefore storm and take great Offence,
c-acp pns32 vdb cst p-acp n2-jn, r-crq pns32 vmd xx vhi vdn p-acp px32, np1 crd crd cc av n1 cc vvi j n1,
(24) section (DIV2)
430
Page 182
2987
when God by a righteous Providence permitteth others to retaliate with them, and pay them home in their own Coin; as usually he doth:
when God by a righteous Providence permitteth Others to retaliate with them, and pay them home in their own Coin; as usually he does:
c-crq np1 p-acp dt j n1 vvz n2-jn pc-acp vvi p-acp pno32, cc vvi pno32 av-an p-acp po32 d n1; c-acp av-j pns31 vdz:
(24) section (DIV2)
430
Page 182
2988
for they who are not tender of the Credit and Reputation of others, their Names are cast out of God's Protection,
for they who Are not tender of the Credit and Reputation of Others, their Names Are cast out of God's Protection,
c-acp pns32 r-crq vbr xx j pp-f dt n1 cc n1 pp-f n2-jn, po32 n2 vbr vvn av pp-f npg1 n1,
(24) section (DIV2)
430
Page 183
2989
and permitted to the Strife of Tongues. 3. They are a Cause of much Mischief in the World. As,
and permitted to the Strife of Tongues. 3. They Are a Cause of much Mischief in the World. As,
cc vvn p-acp dt n1 pp-f n2. crd pns32 vbr dt n1 pp-f d n1 p-acp dt n1. p-acp,
(24) section (DIV2)
430
Page 183
2990
(1.) Grief to the Party wronged.
(1.) Grief to the Party wronged.
(crd) n1 p-acp dt n1 vvn.
(24) section (DIV2)
432
Page 183
2991
Prov. 18. 8. The Words of a Tale-bearer (we read in the Margin, of a Whisperer) are as Wounds, Curae 18. 8. The Words of a Talebearer (we read in the Margin, of a Whisperer) Are as Wounds,
np1 crd crd dt n2 pp-f dt n1 (pns12 vvb p-acp dt n1, pp-f dt n1) vbr p-acp n2,
(24) section (DIV2)
432
Page 183
2992
and they go down into the innermost parts of the Belly; and they go down into the innermost parts of the Belly;
cc pns32 vvb a-acp p-acp dt j n2 pp-f dt n1;
(24) section (DIV2)
432
Page 183
2993
that is, They equally hurt as a sharp Sword, that is thrust into us, and causes Pain and Anguish.
that is, They equally hurt as a sharp Sword, that is thrust into us, and Causes Pain and Anguish.
cst vbz, pns32 av-j vvd p-acp dt j n1, cst vbz vvn p-acp pno12, cc vvz n1 cc n1.
(24) section (DIV2)
432
Page 183
2994
By the Chambers of the Belly, is understood the Heart.
By the Chambers of the Belly, is understood the Heart.
p-acp dt n2 pp-f dt n1, vbz vvn dt n1.
(24) section (DIV2)
432
Page 183
2995
Now whether the Heart of the Hearer, or the Heart of the Party injured? Why not both? The Hearer, the words pierce into his Heart,
Now whither the Heart of the Hearer, or the Heart of the Party injured? Why not both? The Hearer, the words pierce into his Heart,
av cs dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vvn? q-crq xx d? dt n1, dt n2 vvb p-acp po31 n1,
(24) section (DIV2)
432
Page 183
2996
and breed Hatred, or at least Suspition of his Friend.
and breed Hatred, or At least Suspicion of his Friend.
cc vvi n1, cc p-acp ds n1 pp-f po31 n1.
(24) section (DIV2)
432
Page 183
2997
The Party injured, when he comes to the knowledg of it, they breed his Grief and Vexation.
The Party injured, when he comes to the knowledge of it, they breed his Grief and Vexation.
dt n1 vvn, c-crq pns31 vvz p-acp dt n1 pp-f pn31, pns32 vvb po31 n1 cc n1.
(24) section (DIV2)
432
Page 183
2998
(2.) They are a Cause of much Debate and Strife. Prov. 26. 20. Where no Wood is, there the Fire goeth out;
(2.) They Are a Cause of much Debate and Strife. Curae 26. 20. Where no Wood is, there the Fire Goes out;
(crd) pns32 vbr dt n1 pp-f d n1 cc n1. np1 crd crd q-crq dx n1 vbz, a-acp dt n1 vvz av;
(24) section (DIV2)
433
Page 183
2999
so where there is no Tale-bearer, (or Whisperer,) Strife ceaseth. so where there is no Talebearer, (or Whisperer,) Strife ceases.
av c-crq pc-acp vbz dx n1, (cc n1,) n1 vvz.
(24) section (DIV2)
433
Page 183
3000
Where Strife is compared to Fire, and the Whisperer's Informations or Criminations, to the Wood or Matter that feedeth the Fire;
Where Strife is compared to Fire, and the Whisperer's Informations or Criminations, to the Wood or Matter that feeds the Fire;
q-crq n1 vbz vvn p-acp n1, cc dt ng1 n2 cc n2, p-acp dt n1 cc n1 cst vvz dt n1;
(24) section (DIV2)
433
Page 183
3001
the Extinction, or putting out of the Fire, to the ceasing of Strife and Contention, which is caused by the absence of the Whisperer, that is,
the Extinction, or putting out of the Fire, to the ceasing of Strife and Contention, which is caused by the absence of the Whisperer, that is,
dt n1, cc vvg av pp-f dt n1, p-acp dt vvg pp-f n1 cc n1, r-crq vbz vvn p-acp dt n1 pp-f dt n1, cst vbz,
(24) section (DIV2)
433
Page 183
3002
when he is not admitted by either Party. Prov. 16. 28. A froward Man soweth Strife, and a Whisperer separateth choice Friends;
when he is not admitted by either Party. Curae 16. 28. A froward Man Soweth Strife, and a Whisperer separateth choice Friends;
c-crq pns31 vbz xx vvn p-acp d n1. np1 crd crd dt j n1 vvz n1, cc dt n1 vvz j n2;
(24) section (DIV2)
433
Page 183
3003
Husband and Wife, Parents and Children, Masters and Servants, Princes and Subjects, intimate Friends.
Husband and Wife, Parents and Children, Masters and Servants, Princes and Subject's, intimate Friends.
n1 cc n1, n2 cc n2, n2 cc n2, n2 cc n2-jn, j n2.
(24) section (DIV2)
433
Page 183
3004
Now, He that soweth Discord between Friends or Brethren, is an Abomination to the Lord, Prov. 6. 19. Therefore how can one that feareth God, allow himself in speaking evil privily against his Neighbour?
Now, He that Soweth Discord between Friends or Brothers, is an Abomination to the Lord, Curae 6. 19. Therefore how can one that fears God, allow himself in speaking evil privily against his Neighbour?
av, pns31 cst vvz n1 p-acp n2 cc n2, vbz dt n1 p-acp dt n1, np1 crd crd av q-crq vmb pi cst vvz np1, vvb px31 p-acp vvg n-jn av-j p-acp po31 n1?
(24) section (DIV2)
433
Page 183
3005
(3.) There is a greater Mischief than this, and that is, It many times tendeth to the destruction of anothers Life.
(3.) There is a greater Mischief than this, and that is, It many times tendeth to the destruction of another's Life.
(crd) pc-acp vbz dt jc n1 cs d, cc d vbz, pn31 av-d ng1 vvz p-acp dt n1 pp-f j-jn n1.
(24) section (DIV2)
434
Page 183
3006
Ezek. 22. 9. In thee are Men that carry Tales to shed Blood. Usually the Vapours of Slander descend in the Showers of Persecution;Ezekiel 22. 9. In thee Are Men that carry Tales to shed Blood. Usually the Vapours of Slander descend in the Showers of Persecution;
np1 crd crd p-acp pno21 vbr n2 cst vvb n2 pc-acp vvi n1. av-j dt n2 pp-f n1 vvi p-acp dt n2 pp-f n1;
(24) section (DIV2)
434
Page 183
3007
and the Devil was first a Liar, and then a Murderer.
and the devil was First a Liar, and then a Murderer.
cc dt n1 vbds ord dt n1, cc av dt n1.
(24) section (DIV2)
434
Page 183
3008
By Whispers Men are stirred up to hate others, and then pursue them with all manner of Hostility and Displeasures.
By Whispers Men Are stirred up to hate Others, and then pursue them with all manner of Hostility and Displeasures.
p-acp vvz n2 vbr vvn a-acp pc-acp vvi n2-jn, cc av vvb pno32 p-acp d n1 pp-f n1 cc n2.
(24) section (DIV2)
434
Page 184
3009
As Doeg the Edomite, first accused, and then by the Command of Saul slew Abimelech the High-Priest,
As Doeg the Edomite, First accused, and then by the Command of Saul slew Abimelech the High-Priest,
p-acp np1 dt np1, ord vvd, cc av p-acp dt n1 pp-f np1 vvd np1 dt n1,
(24) section (DIV2)
434
Page 184
3010
and all his Family, destroying the whole City of the Priests called Nob, as you may see, 1 Sam. 22. 9. David, when he professeth the Uprightness of his Government, would allow no such in his Court, but would severely punish them.
and all his Family, destroying the Whole city of the Priests called Nob, as you may see, 1 Sam. 22. 9. David, when he Professes the Uprightness of his Government, would allow no such in his Court, but would severely Punish them.
cc d po31 n1, vvg dt j-jn n1 pp-f dt n2 vvn n1, c-acp pn22 vmb vvi, crd np1 crd crd np1, c-crq pns31 vvz dt n1 pp-f po31 n1, vmd vvi dx d p-acp po31 n1, cc-acp vmd av-j vvi pno32.
(24) section (DIV2)
434
Page 184
3011
Psal. 101. 5. Whoso privily slandereth his Neighbour, him will I cut off. Psalm 101. 5. Whoso privily Slandereth his Neighbour, him will I Cut off.
np1 crd crd r-crq av-j vvz po31 n1, pno31 vmb pns11 vvi a-acp.
(24) section (DIV2)
434
Page 184
3012
These Ways of Whispering and Detraction, by which Men are wont to gain Confidence, Favour and Employment from Princes, should not only miss of their Aims with him,
These Ways of Whispering and Detraction, by which Men Are wont to gain Confidence, Favour and Employment from Princes, should not only miss of their Aims with him,
d n2 pp-f j-vvg cc n1, p-acp r-crq n2 vbr j pc-acp vvi n1, n1 cc n1 p-acp n2, vmd xx av-j vvi pp-f po32 vvz p-acp pno31,
(24) section (DIV2)
434
Page 184
3013
but be severely punished when he met with them.
but be severely punished when he met with them.
cc-acp vbb av-j vvn c-crq pns31 vvd p-acp pno32.
(24) section (DIV2)
434
Page 184
3014
But here ariseth a Question, Whether all private Complaints, and Informations against others, come under the Name of Whispering?
But Here arises a Question, Whither all private Complaints, and Informations against Others, come under the Name of Whispering?
p-acp av vvz dt n1, cs d j n2, cc n2 p-acp n2-jn, vvb p-acp dt n1 pp-f j-vvg?
(24) section (DIV2)
435
Page 184
3015
I answer, No, with these Cautions. 1. If the Party be duly admonished:
I answer, No, with these Cautions. 1. If the Party be duly admonished:
pns11 vvb, uh-dx, p-acp d n2. crd cs dt n1 vbb av-jn vvn:
(24) section (DIV2)
436
Page 184
3016
for before we go any further, the Rule is, Mat. 18. 15. First tell him his Fault between him and thee alone.
for before we go any further, the Rule is, Mathew 18. 15. First tell him his Fault between him and thee alone.
c-acp c-acp pns12 vvb d av-jc, dt n1 vbz, np1 crd crd ord vvb pno31 po31 n1 p-acp pno31 cc pno21 av-j.
(24) section (DIV2)
437
Page 184
3017
Private Admonition must always precede Crimination to others;
Private Admonition must always precede Crimination to Others;
j n1 vmb av vvi n1 p-acp n2-jn;
(24) section (DIV2)
437
Page 184
3018
therefore if you forbear privately to admonish the Offender in Love, and seek not to reclaim him from his sinful Course, you cannot be excused from Sin.
Therefore if you forbear privately to admonish the Offender in Love, and seek not to reclaim him from his sinful Course, you cannot be excused from Sin.
av cs pn22 vvb av-j pc-acp vvi dt n1 p-acp n1, cc vvb xx pc-acp vvi pno31 p-acp po31 j n1, pn22 vmbx vbi vvn p-acp np1
(24) section (DIV2)
437
Page 184
3019
2. If it be made to such as have power to redress the Fault by the most discreet and gentle means,
2. If it be made to such as have power to redress the Fault by the most discreet and gentle means,
crd cs pn31 vbb vvn p-acp d c-acp vhb n1 pc-acp vvi dt n1 p-acp dt av-ds j cc j n2,
(24) section (DIV2)
438
Page 184
3020
before it break out any further. So it is said, Gen. 37. 2. Ioseph brought unto his Father their evil Report;
before it break out any further. So it is said, Gen. 37. 2. Ioseph brought unto his Father their evil Report;
c-acp pn31 vvb av av-d av-jc. av pn31 vbz vvn, np1 crd crd np1 vvd p-acp po31 n1 po32 j-jn n1;
(24) section (DIV2)
438
Page 184
3021
that is, their infamous Carriage, which caused evil Report of them;
that is, their infamous Carriage, which caused evil Report of them;
cst vbz, po32 j n1, r-crq vvd j-jn n1 pp-f pno32;
(24) section (DIV2)
438
Page 184
3022
which is set down, not to note his ill Will, but his good Affection and Godliness.
which is Set down, not to note his ill Will, but his good Affection and Godliness.
r-crq vbz vvn a-acp, xx pc-acp vvi po31 j-jn n1, cc-acp po31 j n1 cc n1.
(24) section (DIV2)
438
Page 184
3023
3. If the Complainer seeketh nothing but the Amendment of the Party:
3. If the Complainer seeks nothing but the Amendment of the Party:
crd cs dt n1 vvz pix cc-acp dt n1 pp-f dt n1:
(24) section (DIV2)
439
Page 184
3024
otherwise, to vent and divulge the Fault to make the Party less respected, or to his Hurt, is not Love, but closer Malice;
otherwise, to vent and divulge the Fault to make the Party less respected, or to his Hurt, is not Love, but closer Malice;
av, pc-acp vvi cc vvi dt n1 pc-acp vvi dt n1 av-dc vvn, cc p-acp po31 n1, vbz xx n1, cc-acp jc n1;
(24) section (DIV2)
439
Page 184
3025
for true Zeal is not for Destruction, but for Edification. 4. If he grieve that he hath cause to complain, and pray for his Conversion;
for true Zeal is not for Destruction, but for Edification. 4. If he grieve that he hath cause to complain, and pray for his Conversion;
p-acp j n1 vbz xx p-acp n1, cc-acp p-acp n1. crd cs pns31 vvb cst pns31 vhz n1 pc-acp vvi, cc vvb p-acp po31 n1;
(24) section (DIV2)
439
Page 184
3026
for then it is more likely that all is done in Love.
for then it is more likely that all is done in Love.
c-acp cs pn31 vbz av-dc j cst d vbz vdn p-acp n1.
(24) section (DIV2)
440
Page 185
3027
Many times the Grief is personated, and when Whisperers have a mind to wound to the quick, they will say, I am sorry to hear such a thing, loth to speak of it.
Many times the Grief is personated, and when Whisperers have a mind to wound to the quick, they will say, I am sorry to hear such a thing, loath to speak of it.
av-d n2 dt n1 vbz vvn, cc q-crq n2 vhb dt n1 pc-acp vvi p-acp dt j, pns32 vmb vvi, pns11 vbm j pc-acp vvi d dt n1, j pc-acp vvi pp-f pn31.
(24) section (DIV2)
440
Page 185
3028
But this is like the Archer, that draweth back his Hand, that the Arrow may fly with the more force.
But this is like the Archer, that draws back his Hand, that the Arrow may fly with the more force.
p-acp d vbz av-j dt n1, cst vvz av po31 n1, cst dt n1 vmb vvi p-acp dt av-dc n1.
(24) section (DIV2)
440
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3029
But when we pray to God, there is the greater Presumption of Sincerity, because we explicitly make him a Party,
But when we pray to God, there is the greater Presumption of Sincerity, Because we explicitly make him a Party,
p-acp c-crq pns12 vvb p-acp np1, pc-acp vbz dt jc n1 pp-f n1, c-acp pns12 av-j vvb pno31 dt n1,
(24) section (DIV2)
440
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3030
and do what we do, as in his Sight and Presence. 2dly. Backbiting is a more publick speaking evil of our absent Brother, to the impairing of his Credit.
and do what we do, as in his Sighed and Presence. 2dly. Backbiting is a more public speaking evil of our absent Brother, to the impairing of his Credit.
cc vdb r-crq pns12 vdb, c-acp p-acp po31 n1 cc n1. av. n1 vbz dt av-dc j vvg j-jn pp-f po12 j n1, p-acp dt n-vvg pp-f po31 n1.
(24) section (DIV2)
440
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3031
Now this may be done two ways. 1. With respect to the good things found in him.
Now this may be done two ways. 1. With respect to the good things found in him.
av d vmb vbi vdn crd n2. crd p-acp n1 p-acp dt j n2 vvn p-acp pno31.
(24) section (DIV2)
441
Page 185
3032
2. With respect to the Evil supposed to be committed by him. 1. With respect to the good things found in him.
2. With respect to the Evil supposed to be committed by him. 1. With respect to the good things found in him.
crd p-acp n1 p-acp dt n-jn vvd pc-acp vbi vvn p-acp pno31. crd p-acp n1 p-acp dt j n2 vvn p-acp pno31.
(24) section (DIV2)
443
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3033
There are four Degrees in this. (1.) The first and highest is; when we deny those good things, which we know to be in another.
There Are four Degrees in this. (1.) The First and highest is; when we deny those good things, which we know to be in Another.
pc-acp vbr crd n2 p-acp d. (crd) dt ord cc js vbz; c-crq pns12 vvb d j n2, r-crq pns12 vvb pc-acp vbi p-acp j-jn.
(24) section (DIV2)
444
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3034
This is not only to wrong our Neighbour, but to rob God of his own Praise;
This is not only to wrong our Neighbour, but to rob God of his own Praise;
d vbz xx av-j pc-acp vvi po12 n1, cc-acp pc-acp vvi np1 pp-f po31 d n1;
(24) section (DIV2)
445
Page 185
3035
for he expecteth to be glorified for all those Gifts and Graces, which he hath scattered among the Sons of Men, not only actively by Persons themselves, but objectively by the Beholders. As for Instance:
for he Expects to be glorified for all those Gifts and Graces, which he hath scattered among the Sons of Men, not only actively by Persons themselves, but objectively by the Beholders. As for Instance:
c-acp pns31 vvz pc-acp vbi vvn p-acp d d n2 cc n2, r-crq pns31 vhz vvn p-acp dt n2 pp-f n2, xx av-j av-j p-acp n2 px32, cc-acp av-j p-acp dt n2. p-acp p-acp n1:
(24) section (DIV2)
445
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3036
If God hath made any a new Creature, he is to be to the praise of his glorious Grace, not only actively,
If God hath made any a new Creature, he is to be to the praise of his glorious Grace, not only actively,
cs np1 vhz vvn d dt j n1, pns31 vbz pc-acp vbi p-acp dt n1 pp-f po31 j n1, xx av-j av-j,
(24) section (DIV2)
445
Page 185
3037
but objectively, Eph. 1. 12. Though the Man in whom this Work was wrought be silent,
but objectively, Ephesians 1. 12. Though the Man in whom this Work was wrought be silent,
cc-acp av-j, np1 crd crd cs dt n1 p-acp ro-crq d n1 vbds vvn vbi j,
(24) section (DIV2)
445
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3038
yet the Work should speak for it self, that is, give occasion to Beholders to praise God.
yet the Work should speak for it self, that is, give occasion to Beholders to praise God.
av dt n1 vmd vvi p-acp pn31 n1, cst vbz, vvb n1 p-acp n2 pc-acp vvi np1.
(24) section (DIV2)
445
Page 185
3039
Now to deny this Work, is not only to wrong the Party, but wrong God. Thus Iob 's Friends counted him an Hypocrite, when upright.
Now to deny this Work, is not only to wrong the Party, but wrong God. Thus Job is Friends counted him an Hypocrite, when upright.
av pc-acp vvi d n1, vbz xx av-j pc-acp vvi dt n1, cc-acp vvb np1. av np1 vbz np1 vvn pno31 dt n1, c-crq av-j.
(24) section (DIV2)
445
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3040
And the People of God are often traduced as Dissemblers, when yet true, 2 Cor. 8. 6. Jesus Christ himself was counted a Wine-bibber,
And the People of God Are often traduced as Dissemblers, when yet true, 2 Cor. 8. 6. jesus christ himself was counted a Winebibber,
cc dt n1 pp-f np1 vbr av vvn p-acp n2, c-crq av j, crd np1 crd crd np1 np1 px31 vbds vvn dt n1,
(24) section (DIV2)
445
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3041
because of his free and social Course of Life, for he affected not a Monkish Austerity.
Because of his free and social Course of Life, for he affected not a Monkish Austerity.
c-acp pp-f po31 j cc j n1 pp-f n1, c-acp pns31 vvd xx dt j n1.
(24) section (DIV2)
445
Page 186
3042
This is the highest Degree, when Men plainly deny those Gifts and Graces which are conspicuous in others.
This is the highest Degree, when Men plainly deny those Gifts and Graces which Are conspicuous in Others.
d vbz dt js n1, c-crq n2 av-j vvi d n2 cc n2 r-crq vbr j p-acp n2-jn.
(24) section (DIV2)
445
Page 186
3043
(2.) When they do not deny, but lessen the Gifts and Graces of others.
(2.) When they do not deny, but lessen the Gifts and Graces of Others.
(crd) c-crq pns32 vdb xx vvi, cc-acp vvi dt n2 cc n2 pp-f n2-jn.
(24) section (DIV2)
446
Page 186
3044
To extenuate and clip anothers due Praise, is Envy; but in honour to prefer them above our selves, is Charity and Humility.
To extenuate and clip another's due Praise, is Envy; but in honour to prefer them above our selves, is Charity and Humility.
p-acp vvi cc vvi j-jn j-jn n1, vbz n1; cc-acp p-acp n1 pc-acp vvi pno32 p-acp po12 n2, vbz n1 cc n1.
(24) section (DIV2)
446
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3045
Phil. 2. 3. In lowliness of Mind let each esteem others better than himself. Humility is content to sit in the lowest place.Philip 2. 3. In lowliness of Mind let each esteem Others better than himself. Humility is content to fit in the lowest place.
np1 crd crd p-acp n1 pp-f n1 vvb d n1 n2-jn jc cs px31. n1 vbz j pc-acp vvi p-acp dt js n1.
(24) section (DIV2)
446
Page 186
3046
Rom. 13. 10. In Honour preferring one another. Some say, this is not to be understood of that Opinion we have of others,Rom. 13. 10. In Honour preferring one Another. some say, this is not to be understood of that Opinion we have of Others,
np1 crd crd p-acp n1 vvg pi j-jn. d vvb, d vbz xx pc-acp vbi vvn pp-f d n1 pns12 vhb pp-f n2-jn,
(24) section (DIV2)
446
Page 186
3047
but the Respect we put upon them. We are to honour others, non sententia Mentis, sed Actionibus & Officiis;
but the Respect we put upon them. We Are to honour Others, non sententia Mentis, sed Actionibus & Offices;
cc-acp dt n1 pns12 vvd p-acp pno32. pns12 vbr pc-acp vvi n2-jn, fw-fr fw-la fw-la, fw-la fw-la cc np1;
(24) section (DIV2)
446
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3048
that is meant of Offices of Love and outward Respect, but not of the Sentiments of the Mind.
that is meant of Offices of Love and outward Respect, but not of the Sentiments of the Mind.
cst vbz vvn pp-f n2 pp-f n1 cc j n1, cc-acp xx pp-f dt n2 pp-f dt n1.
(24) section (DIV2)
446
Page 186
3049
Certainly it is just, that we should contemn no Man, but give every one all agreeable Honour and Respect.
Certainly it is just, that we should contemn no Man, but give every one all agreeable Honour and Respect.
av-j pn31 vbz j, cst pns12 vmd vvi dx n1, cc-acp vvb d crd d j n1 cc n1.
(24) section (DIV2)
446
Page 186
3050
But that a rich Man should judge a poor Man to be in Place and Estate before him;
But that a rich Man should judge a poor Man to be in Place and Estate before him;
p-acp cst dt j n1 vmd vvi dt j n1 pc-acp vbi p-acp n1 cc n1 p-acp pno31;
(24) section (DIV2)
446
Page 186
3051
a learned Man, an ignorant Man more knowing; a godly Man, a wicked more holy; is impossible, and sometimes inconvenient.
a learned Man, an ignorant Man more knowing; a godly Man, a wicked more holy; is impossible, and sometime inconvenient.
dt j n1, dt j n1 av-dc vvg; dt j n1, dt j av-dc j; vbz j, cc av j.
(24) section (DIV2)
446
Page 186
3052
Therefore they understand it of condescending to mutual Offices of Love and Respect, or rather detracting from our selves than others.
Therefore they understand it of condescending to mutual Offices of Love and Respect, or rather detracting from our selves than Others.
av pns32 vvb pn31 a-acp vvg p-acp j n2 pp-f n1 cc n1, cc av-c n-vvg p-acp po12 n2 cs n2-jn.
(24) section (DIV2)
446
Page 186
3053
But though this Exposition might fit the latter Place, yet not the former, Esteeming others better than our selves, must relate to the Opinions and Sentiments of our Minds:
But though this Exposition might fit the latter Place, yet not the former, Esteeming Others better than our selves, must relate to the Opinions and Sentiments of our Minds:
p-acp cs d n1 vmd vvi dt d n1, av xx dt j, vvg n2-jn av-jc cs po12 n2, vmb vvi p-acp dt n2 cc n2 pp-f po12 n2:
(24) section (DIV2)
446
Page 186
3054
therefore the Meaning is, We should carry all things with that quietness and humility, as if every one had a better opinion of others Wisdom and Godliness than his own.
Therefore the Meaning is, We should carry all things with that quietness and humility, as if every one had a better opinion of Others Wisdom and Godliness than his own.
av dt vvg vbz, pns12 vmd vvi d n2 p-acp d n1 cc n1, c-acp cs d pi vhd dt jc n1 pp-f n2-jn n1 cc n1 cs po31 d.
(24) section (DIV2)
446
Page 186
3055
And this is reasonable enough for every one that is acquainted with himself. Humility will teach him to think meanly of himself, or any thing that is his.
And this is reasonable enough for every one that is acquainted with himself. Humility will teach him to think meanly of himself, or any thing that is his.
cc d vbz j av-d p-acp d pi cst vbz vvn p-acp px31. n1 vmb vvi pno31 pc-acp vvi av-j pp-f px31, cc d n1 cst vbz png31.
(24) section (DIV2)
446
Page 186
3056
And his Charity will prompt him to give others all that possibly can belong to them, without any Retrenchment or Defalcation.
And his Charity will prompt him to give Others all that possibly can belong to them, without any Retrenchment or Defalcation.
cc po31 n1 vmb vvi pno31 pc-acp vvi n2-jn av-d cst av-j vmb vvi p-acp pno32, p-acp d n1 cc n1.
(24) section (DIV2)
446
Page 186
3057
(3.) When we own the Good done by them, but deprave it by supposing a sinister Intention.
(3.) When we own the Good done by them, but deprave it by supposing a sinister Intention.
(crd) c-crq pns12 d dt j vdn p-acp pno32, cc-acp vvb pn31 p-acp vvg dt j n1.
(24) section (DIV2)
447
Page 187
3058
Thus Satan could not deny, but that Iob served God, but (Iob 1. 9.) Doth Iob serve God for nought? It is usual to count the Servants of God Hypocrites and Self-seekers, and accordingly to persecute them.
Thus Satan could not deny, but that Job served God, but (Job 1. 9.) Does Job serve God for nought? It is usual to count the Servants of God Hypocrites and Self-seekers, and accordingly to persecute them.
av np1 vmd xx vvi, cc-acp cst np1 vvn np1, cc-acp (np1 crd crd) vdz np1 vvi np1 p-acp pix? pn31 vbz j pc-acp vvi dt n2 pp-f np1 n2 cc j, cc av-vvg pc-acp vvi pno32.
(24) section (DIV2)
447
Page 187
3059
If one be poor, it is Discontent, Melancholy, or some fleshly Ends set him on work.
If one be poor, it is Discontent, Melancholy, or Some fleshly Ends Set him on work.
cs pi vbb j, pn31 vbz n1, j-jn, cc d j n2 vvd pno31 p-acp n1.
(24) section (DIV2)
447
Page 187
3060
If mean and simple, 'tis their Folly and Ignorance makes them so scrupulous and precise, Ioh. 7. 9. If Ministers be zealous for God, they must do something for their Calling;
If mean and simple, it's their Folly and Ignorance makes them so scrupulous and precise, John 7. 9. If Ministers be zealous for God, they must do something for their Calling;
cs j cc j, pn31|vbz po32 n1 cc n1 vvz pno32 av j cc j, np1 crd crd cs n2 vbb j p-acp np1, pns32 vmb vdi pi p-acp po32 vvg;
(24) section (DIV2)
447
Page 187
3061
if great Men, they only mind their own Interest and Advantage.
if great Men, they only mind their own Interest and Advantage.
cs j n2, pns32 av-j vvi po32 d n1 cc n1.
(24) section (DIV2)
447
Page 187
3062
Where the Action is fair, we are not competent Judges of the Intention of the Heart.
Where the Actium is fair, we Are not competent Judges of the Intention of the Heart.
c-crq dt n1 vbz j, pns12 vbr xx j n2 pp-f dt n1 pp-f dt n1.
(24) section (DIV2)
447
Page 187
3063
(4.) When neither denying, nor lessening, nor depraving:
(4.) When neither denying, nor lessening, nor depraving:
(crd) c-crq d vvg, ccx vvg, ccx vvg:
(24) section (DIV2)
448
Page 187
3064
but when we have just occasion to speak of a Mans due Commendation, we enviously suppress it.
but when we have just occasion to speak of a men due Commendation, we enviously suppress it.
cc-acp c-crq pns12 vhb j n1 pc-acp vvi pp-f dt ng1 j-jn n1, pns12 av-j vvi pn31.
(24) section (DIV2)
448
Page 187
3065
Envy is a natural Sin, Iames 4. 6. The Spirit that dwelleth in us lusteth to Envy.
Envy is a natural since, James 4. 6. The Spirit that dwells in us Lusteth to Envy.
n1 vbz dt j n1, np1 crd crd dt n1 cst vvz p-acp pno12 vvz p-acp n1.
(24) section (DIV2)
448
Page 187
3066
And it bewrayeth it self by a dislike of other Mens just Praise.
And it bewrayeth it self by a dislike of other Men's just Praise.
cc pn31 vvz pn31 n1 p-acp dt n1 pp-f j-jn ng2 j n1.
(24) section (DIV2)
448
Page 187
3067
This is a Sin of Omission at least, therefore it is said, 1 Cor. 13. 4. Charity envieth not. Nothing is more contrary to the Goodness commended to us in the Gospel,
This is a since of Omission At least, Therefore it is said, 1 Cor. 13. 4. Charity Envieth not. Nothing is more contrary to the goodness commended to us in the Gospel,
d vbz dt n1 pp-f n1 p-acp ds, av pn31 vbz vvn, crd np1 crd crd n1 vvz xx. np1 vbz av-dc j-jn p-acp dt n1 vvn p-acp pno12 p-acp dt n1,
(24) section (DIV2)
448
Page 187
3068
than such a Spirit, which cannot bear the Good of another, whether seen or spoken of.
than such a Spirit, which cannot bear the Good of Another, whither seen or spoken of.
cs d dt n1, r-crq vmbx vvi dt j pp-f j-jn, cs vvn cc vvn pp-f.
(24) section (DIV2)
448
Page 187
3069
Thus Ioseph's Vertue was an Eye-sore to his Brethren, therefore they endeavoured his Destruction. Charity rejoyceth in the Gifts and Graces of others, as in our own;
Thus Joseph's Virtue was an Eyesore to his Brothers, Therefore they endeavoured his Destruction. Charity Rejoiceth in the Gifts and Graces of Others, as in our own;
av npg1 n1 vbds dt j p-acp po31 n2, av pns32 vvd po31 n1. n1 vvz p-acp dt n2 cc n2 pp-f n2-jn, c-acp p-acp po12 d;
(24) section (DIV2)
448
Page 187
3070
but where this hath no place, their Praises are our Disgrace.
but where this hath no place, their Praises Are our Disgrace.
cc-acp c-crq d vhz dx n1, po32 n2 vbr po12 n1.
(24) section (DIV2)
448
Page 187
3071
And few there be that can say with Iohn the Baptist, He must increase, but I must decrease, Joh. 3. 21. That is, in Splendor and Fame,
And few there be that can say with John the Baptist, He must increase, but I must decrease, John 3. 21. That is, in Splendour and Fame,
cc d pc-acp vbi d vmb vvi p-acp np1 dt np1, pns31 vmb vvi, cc-acp pns11 vmb vvi, np1 crd crd cst vbz, p-acp n1 cc n1,
(24) section (DIV2)
448
Page 187
3072
and so confirmed the Testimony given to Christ. 2. As to Evil supposed to be committed by them.
and so confirmed the Testimony given to christ. 2. As to Evil supposed to be committed by them.
cc av vvd dt n1 vvn p-acp np1. crd p-acp p-acp j-jn vvn pc-acp vbi vvn p-acp pno32.
(24) section (DIV2)
448
Page 187
3073
(1.) When we publish their secret Slips, which in Charity we ought to conceal.
(1.) When we publish their secret Slips, which in Charity we ought to conceal.
(crd) c-crq pns12 vvb po32 j-jn n2, r-crq p-acp n1 pns12 vmd pc-acp vvi.
(24) section (DIV2)
450
Page 187
3074
Prov. 11. 13. A Tale-bearer revealeth Secrets. Certain things should have a Vail drawn over them,Curae 11. 13. A Talebearer Revealeth Secrets. Certain things should have a vail drawn over them,
np1 crd crd dt n1 vvz n2-jn. j n2 vmd vhi dt n1 vvn p-acp pno32,
(24) section (DIV2)
450
Page 188
3075
and not be manifested without sufficient Cause.
and not be manifested without sufficient Cause.
cc xx vbi vvn p-acp j n1.
(24) section (DIV2)
450
Page 188
3076
But when a Man intrudeth himself into the mention of things faulty, which he might with better manners and more honesty conceal, 'tis the Effect of a base Heart.
But when a Man intrudeth himself into the mention of things faulty, which he might with better manners and more honesty conceal, it's the Effect of a base Heart.
p-acp c-crq dt n1 vvz px31 p-acp dt n1 pp-f n2 j, r-crq pns31 vmd p-acp jc n2 cc av-dc n1 vvi, pn31|vbz dt vvb pp-f dt j n1.
(24) section (DIV2)
450
Page 188
3077
(2.) When in relating any evil Action of another, we use harder Terms than the quality of the Fact requireth;
(2.) When in relating any evil Actium of Another, we use harder Terms than the quality of the Fact requires;
(crd) c-crq p-acp vvg d j-jn n1 pp-f n-jn, pns12 vvb jc n2 cs dt n1 pp-f dt n1 vvz;
(24) section (DIV2)
451
Page 188
3078
and make Evils worse than they are, Beams of Motes, and Mountains of Mole-hills.
and make Evils Worse than they Are, Beams of Motes, and Mountains of Molehills.
cc vvi n2-jn av-jc cs pns32 vbr, n2 pp-f n2, cc n2 pp-f n2.
(24) section (DIV2)
451
Page 188
3079
We should lessen Sins all that we can, I mean the Sins and Faults of others, Acts 3. 17. And now, Brethren, I wote, that through Ignorance ye did it, as did also your Fathers.
We should lessen Sins all that we can, I mean the Sins and Faults of Others, Acts 3. 17. And now, Brothers, I wot, that through Ignorance you did it, as did also your Father's.
pns12 vmd vvi n2 d cst pns12 vmb, pns11 vvb dt n2 cc n2 pp-f n2-jn, n2 crd crd cc av, n2, pns11 vvb, cst p-acp n1 pn22 vdd pn31, c-acp vdd av po22 n2.
(24) section (DIV2)
451
Page 188
3080
Certainly we should not aggravate things to the height, nor from a simple Act determine the State of the Person,
Certainly we should not aggravate things to the height, nor from a simple Act determine the State of the Person,
av-j pns12 vmd xx vvi n2 p-acp dt n1, ccx p-acp dt j n1 vvi dt n1 pp-f dt n1,
(24) section (DIV2)
451
Page 188
3081
nor from the failings of a single Person conclude the whole Party. (3.) By imposing false Crimes.
nor from the failings of a single Person conclude the Whole Party. (3.) By imposing false Crimes.
ccx p-acp dt n2-vvg pp-f dt j n1 vvi dt j-jn n1. (crd) p-acp vvg j n2.
(24) section (DIV2)
451
Page 188
3082
Prov. 10. 18. He that uttereth a Slander, is a Fool, that is, a wicked Person.Curae 10. 18. He that utters a Slander, is a Fool, that is, a wicked Person.
np1 crd crd pns31 cst vvz dt n1, vbz dt n1, cst vbz, dt j n1.
(24) section (DIV2)
452
Page 188
3083
As Mephibosheth saith of Ziba, 2 Sam. 19. 27. He hath slandered thy Servant unto my Lord the King.
As Mephibosheth Says of Ziba, 2 Sam. 19. 27. He hath slandered thy Servant unto my Lord the King.
p-acp np1 vvz pp-f np1, crd np1 crd crd pns31 vhz vvn po21 n1 p-acp po11 n1 dt n1.
(24) section (DIV2)
452
Page 188
3084
The most godly and innocent Persons cannot escape the Scourge of the Tongue, and unjust Calumnies.
The most godly and innocent Persons cannot escape the Scourge of the Tongue, and unjust Calumnies.
dt av-ds j cc j-jn n2 vmbx vvi dt n1 pp-f dt n1, cc j n2.
(24) section (DIV2)
452
Page 188
3085
II. The Hainousness of the Sin. 1. In General, that is evident from what is said already;
II The Heinousness of the Sin. 1. In General, that is evident from what is said already;
crd dt n1 pp-f dt np1 crd p-acp n1, cst vbz j p-acp r-crq vbz vvn av;
(24) section (DIV2)
453
Page 188
3086
I shall urge two Arguments more.
I shall urge two Arguments more.
pns11 vmb vvi crd n2 av-dc.
(24) section (DIV2)
454
Page 188
3087
(1.) That Men shall be called to an account for these Sins as well as others, they are not passed by in the Judgment.
(1.) That Men shall be called to an account for these Sins as well as Others, they Are not passed by in the Judgement.
(crd) d n2 vmb vbi vvn p-acp dt n1 p-acp d n2 c-acp av c-acp n2-jn, pns32 vbr xx vvn p-acp p-acp dt n1.
(24) section (DIV2)
455
Page 188
3088
Jud. 15. God will execute Iudgment upon all ungodly Sinners, not only for their ungodly Deeds,
Jud. 15. God will execute Judgement upon all ungodly Sinners, not only for their ungodly deeds,
np1 crd np1 vmb vvi n1 p-acp d j n2, xx av-j p-acp po32 j n2,
(24) section (DIV2)
455
Page 188
3089
but for all their hard Speeches. but for all their hard Speeches.
cc-acp p-acp d po32 j n2.
(24) section (DIV2)
455
Page 188
3090
Now if injurious and contumelious Language come into the Judgment, how should all beware of the least accession to this Guilt? So, 1 Pet. 4. 4, 5. They speak evil of you, who shall give an account to him that is ready to judg the Quick and the Dead.
Now if injurious and contumelious Language come into the Judgement, how should all beware of the least accession to this Gilded? So, 1 Pet. 4. 4, 5. They speak evil of you, who shall give an account to him that is ready to judge the Quick and the Dead.
av cs j cc j n1 vvn p-acp dt n1, q-crq vmd d vvi pp-f dt ds n1 p-acp d j-vvn? np1, crd np1 crd crd, crd pns32 vvb j-jn pp-f pn22, r-crq vmb vvi dt n1 p-acp pno31 cst vbz j p-acp n1 dt j cc dt j.
(24) section (DIV2)
455
Page 188
3091
The Mockers, as well as Persecutors, were to give a strict and sad Account.
The Mockers, as well as Persecutors, were to give a strict and sad Account.
dt n2, c-acp av c-acp n2, vbdr pc-acp vvi dt j cc j vvb.
(24) section (DIV2)
455
Page 188
3092
It is no slight and light Sin to divulge and spread false Calumnies, to hurt the Credit of our Brethren.
It is no slight and Light since to divulge and spread false Calumnies, to hurt the Credit of our Brothers.
pn31 vbz dx j cc j n1 p-acp vvb cc vvi j n2, pc-acp vvi dt n1 pp-f po12 n2.
(24) section (DIV2)
455
Page 189
3093
God takes notice of a Thought in our Heart against them, a Word in our Mouths,
God Takes notice of a Thought in our Heart against them, a Word in our Mouths,
np1 vvz n1 pp-f dt n1 p-acp po12 n1 p-acp pno32, dt n1 p-acp po12 n2,
(24) section (DIV2)
455
Page 189
3094
and will exact a strict Account thereof.
and will exact a strict Account thereof.
cc vmb vvi dt j vvb av.
(24) section (DIV2)
455
Page 189
3095
(2.) It is the Property of a Citizen of Zion, one that shall be not only accepted with God now,
(2.) It is the Property of a Citizen of Zion, one that shall be not only accepted with God now,
(crd) pn31 vbz dt n1 pp-f dt n1 pp-f np1, pi cst vmb vbi xx av-j vvn p-acp np1 av,
(24) section (DIV2)
456
Page 189
3096
but dwell with God for ever, not to be given to Backbiting.
but dwell with God for ever, not to be given to Backbiting.
cc-acp vvb p-acp np1 c-acp av, xx pc-acp vbi vvn p-acp n1.
(24) section (DIV2)
456
Page 189
3097
Psal. 15. 3. He that backbiteth not with his Tongue, nor doth evil to his Neighbour. Psalm 15. 3. He that backbiteth not with his Tongue, nor does evil to his Neighbour.
np1 crd crd pns31 cst vvz xx p-acp po31 n1, ccx vdz av-jn p-acp po31 n1.
(24) section (DIV2)
456
Page 189
3098
That is, that makes strict Conscience of Backbiting or Calumniating, and abstaineth from doing any kind of Wrong or Reproach to his Neighbour. 2. More particularly. It is the more hainous,
That is, that makes strict Conscience of Backbiting or Calumniating, and abstaineth from doing any kind of Wrong or Reproach to his Neighbour. 2. More particularly. It is the more heinous,
cst vbz, cst vvz j n1 pp-f n1 cc j-vvg, cc vvz p-acp vdg d n1 pp-f n-jn cc n1 p-acp po31 n1. crd av-dc av-jn. pn31 vbz dt av-dc j,
(24) section (DIV2)
456
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3099
(1.) Partly, from the Person against whom it is committed.
(1.) Partly, from the Person against whom it is committed.
(crd) av, p-acp dt n1 p-acp ro-crq pn31 vbz vvn.
(24) section (DIV2)
458
Page 189
3100
As suppose the Godly and Irreprovable for the main, who by their Life and Conversation have the best right to Honour and Esteem;
As suppose the Godly and Irreprovable for the main, who by their Life and Conversation have the best right to Honour and Esteem;
p-acp vvb dt j cc j p-acp dt j, r-crq p-acp po32 n1 cc n1 vhb dt js n-jn pc-acp vvi cc vvb;
(24) section (DIV2)
458
Page 189
3101
to do it against them is most unjust. Psal. 64. 3. They whet their Tongues as a Sword;
to do it against them is most unjust. Psalm 64. 3. They whet their Tongues as a Sword;
pc-acp vdi pn31 p-acp pno32 vbz av-ds j. np1 crd crd pns32 vvb po32 n2 p-acp dt n1;
(24) section (DIV2)
458
Page 189
3102
they shoot their Arrows, even bitter Words, that they may shoot in secret at the perfect;
they shoot their Arrows, even bitter Words, that they may shoot in secret At the perfect;
pns32 vvb po32 n2, av j n2, cst pns32 vmb vvi p-acp j-jn p-acp dt j;
(24) section (DIV2)
458
Page 189
3103
suddenly do they shoot at him, and fear not. suddenly do they shoot At him, and Fear not.
av-j vdb pns32 vvb p-acp pno31, cc vvb xx.
(24) section (DIV2)
458
Page 189
3104
That is, their Slanders and Calumnies are shot like poysoned Darts and Arrows secretly or clancularly, without any desert or notice of the Party against whom they are intended.
That is, their Slanders and Calumnies Are shot like poisoned Darts and Arrows secretly or clancularly, without any desert or notice of the Party against whom they Are intended.
cst vbz, po32 n2 cc n2 vbr vvn av-j j-vvn n2 cc n2 av-jn cc av-jn, p-acp d n1 cc n1 pp-f dt n1 p-acp ro-crq pns32 vbr vvn.
(24) section (DIV2)
458
Page 189
3105
Or else against Persons publickly employed, and in the special Service of God;
Or Else against Persons publicly employed, and in the special Service of God;
cc av p-acp n2 av-j vvn, cc p-acp dt j n1 pp-f np1;
(24) section (DIV2)
458
Page 189
3106
as Magistrates, Numb. 12. 8. Were ye not afraid to speak against my Servant, against Moses? So in the Ministry;
as Magistrates, Numb. 12. 8. Were you not afraid to speak against my Servant, against Moses? So in the Ministry;
c-acp n2, j. crd crd vbdr pn22 xx j pc-acp vvi p-acp po11 n1, p-acp np1? av p-acp dt n1;
(24) section (DIV2)
458
Page 189
3107
1 Tim. 3. 1. He must have a good Report from them without, lest he fall into Reproach,
1 Tim. 3. 1. He must have a good Report from them without, lest he fallen into Reproach,
crd np1 crd crd pns31 vmb vhi dt j n1 p-acp pno32 p-acp, cs pns31 vvb p-acp n1,
(24) section (DIV2)
458
Page 189
3108
and the Snare of the Devil. Against these it is not only unjust, but noxious and hurtful to God's Service.and the Snare of the devil. Against these it is not only unjust, but noxious and hurtful to God's Service.
cc dt n1 pp-f dt n1. p-acp d pn31 vbz xx av-j j, cc-acp j cc j p-acp npg1 n1.
(24) section (DIV2)
458
Page 189
3109
(2.) From the Persons before whom the Slander is brought, as suppose Kings and Princes;
(2.) From the Persons before whom the Slander is brought, as suppose Kings and Princes;
(crd) p-acp dt n2 p-acp ro-crq dt n1 vbz vvn, c-acp vvb n2 cc n2;
(24) section (DIV2)
459
Page 189
3110
so that they are deprived, not only of private Friendships, but the Favour and Countenance of these under whose Protection they have their Life and Service.
so that they Are deprived, not only of private Friendships, but the Favour and Countenance of these under whose Protection they have their Life and Service.
av cst pns32 vbr vvn, xx av-j pp-f j n2, cc-acp dt n1 cc n1 pp-f d p-acp rg-crq n1 pns32 vhb po32 n1 cc n1.
(24) section (DIV2)
459
Page 189
3111
Thus Haman whispered against the Iews, Esth. 3. 8. It is not for the King's profit to suffer them to live.
Thus Haman whispered against the Iews, Esth. 3. 8. It is not for the King's profit to suffer them to live.
av np1 vvn p-acp dt np2, np1 crd crd pn31 vbz xx p-acp dt ng1 n1 pc-acp vvi pno32 pc-acp vvi.
(24) section (DIV2)
459
Page 190
3112
Doeg against the Priests, Psal. 52. 1. Why boastest thou in Mischief, O mighty Man? The Goodness of God continueth for ever. Doeg against the Priests, Psalm 52. 1. Why boastest thou in Mischief, Oh mighty Man? The goodness of God Continueth for ever.
np1 p-acp dt n2, np1 crd crd q-crq vv2 pns21 p-acp n1, uh j n1? dt n1 pp-f np1 vvz p-acp av.
(24) section (DIV2)
459
Page 190
3113
It is a strange matter of Pleasure and Joy to some Persons in Power, to be able to mischief those that deserve it least.
It is a strange matter of Pleasure and Joy to Some Persons in Power, to be able to mischief those that deserve it least.
pn31 vbz dt j n1 pp-f n1 cc n1 p-acp d n2 p-acp n1, pc-acp vbi j p-acp n1 d cst vvb pn31 av-ds.
(24) section (DIV2)
459
Page 190
3114
God is eminently great and good. This Sort of Pride is diametrically opposite to his Nature. Alas!
God is eminently great and good. This Sort of Pride is diametrically opposite to his Nature. Alas!
np1 vbz av-j j cc j. np1 vvb pp-f n1 vbz av-j j-jn p-acp po31 n1. np1!
(24) section (DIV2)
459
Page 190
3115
To trouble a few Persons, how irrational is it! But such are our depraved Natures. Some are never pleased with those things that alone veeld durable Pleasure;
To trouble a few Persons, how irrational is it! But such Are our depraved Nature's. some Are never pleased with those things that alone veeld durable Pleasure;
p-acp n1 dt d n2, c-crq j vbz pn31! p-acp d vbr po12 j-vvn n2. d vbr av vvn p-acp d n2 cst av-j vvi j n1;
(24) section (DIV2)
459
Page 190
3116
but to be able with their Counsel, as with one poysonous Vapour, to blast a Multitude of innocent Persons.
but to be able with their Counsel, as with one poisonous Vapour, to blast a Multitude of innocent Persons.
cc-acp pc-acp vbi j p-acp po32 n1, c-acp p-acp crd j n1, pc-acp vvi dt n1 pp-f j-jn n2.
(24) section (DIV2)
459
Page 190
3117
(3.) From the End of it.
(3.) From the End of it.
(crd) p-acp dt vvb pp-f pn31.
(24) section (DIV2)
460
Page 190
3118
If it be done with a direct Intention of hurting anothers Fame, it is worse than if out of a rash Levity and Loquacity.
If it be done with a Direct Intention of hurting another's Fame, it is Worse than if out of a rash Levity and Loquacity.
cs pn31 vbb vdn p-acp dt j n1 pp-f vvg j-jn n1, pn31 vbz jc cs cs av pp-f dt j n1 cc n1.
(24) section (DIV2)
460
Page 190
3119
Some Men have no direct Intention of Mischief, but are given to Tatling. It is a great Sin in them, and an unprofitable Mispence of Time;
some Men have no Direct Intention of Mischief, but Are given to Tattling. It is a great since in them, and an unprofitable Misppence of Time;
d n2 vhb dx j n1 pp-f n1, cc-acp vbr vvn p-acp vvg. pn31 vbz dt j n1 p-acp pno32, cc dt j n1 pp-f n1;
(24) section (DIV2)
460
Page 190
3120
but it is a greater in those that make it their Business to disgrace others, or sow Discord:
but it is a greater in those that make it their Business to disgrace Others, or sow Discord:
cc-acp pn31 vbz dt jc p-acp d cst vvb pn31 po32 n1 pc-acp vvi n2-jn, cc vvi n1:
(24) section (DIV2)
460
Page 190
3121
These are the Bane of Human Society. (4.) From the Effect or great Hurt that followeth;
These Are the Bane of Human Society. (4.) From the Effect or great Hurt that follows;
d vbr dt n1 pp-f j n1. (crd) p-acp dt vvb cc j n1 cst vvz;
(24) section (DIV2)
460
Page 190
3122
be it it Loss of Estate, as in the Case of Mephibosheth; or a general Trouble and Persecution on the People of God.
be it it Loss of Estate, as in the Case of Mephibosheth; or a general Trouble and Persecution on the People of God.
vbb pn31 pn31 n1 pp-f n1, c-acp p-acp dt n1 pp-f np1; cc dt n1 vvb cc n1 p-acp dt n1 pp-f np1.
(24) section (DIV2)
461
Page 190
3123
When their good Names are buried, their Persons cannot long subsist afterward, with any degree of Service:
When their good Names Are buried, their Persons cannot long subsist afterwards, with any degree of Service:
c-crq po32 j n2 vbr vvn, po32 n2 vmbx av-j vvi av, p-acp d n1 pp-f n1:
(24) section (DIV2)
461
Page 190
3124
And all this may be the Fruit of a deceitful Tongue. The Use is, To shew how good-natured Christianity is, and befriendeth human Societies;
And all this may be the Fruit of a deceitful Tongue. The Use is, To show how good-natured Christianity is, and befriendeth human Societies;
cc d d vmb vbi dt n1 pp-f dt j n1. dt n1 vbz, pc-acp vvi c-crq j np1 vbz, cc vvz j n2;
(24) section (DIV2)
461
Page 190
3125
it condemneth not only Sins against God, but Sins against our Neighbour.
it Condemneth not only Sins against God, but Sins against our Neighbour.
pn31 vvz xx av-j n2 p-acp np1, cc-acp n2 p-acp po12 n1.
(24) section (DIV2)
462
Page 190
3126
It bindeth its Professors to the Practice of the Apostle, Acts 24. 16. Herein do I exercise my self, to have always a Conscience void of Offence towards God, and towards Men.
It binds its Professors to the Practice of the Apostle, Acts 24. 16. Herein do I exercise my self, to have always a Conscience void of Offence towards God, and towards Men.
pn31 vvz po31 n2 p-acp dt n1 pp-f dt n1, n2 crd crd av vdb pns11 vvi po11 n1, pc-acp vhi av dt n1 j pp-f n1 p-acp np1, cc p-acp n2.
(24) section (DIV2)
462
Page 190
3127
Phil. 4. 8. Whatsoever things are honest, just, good and true; if there be any Vertue, or any Praise, think of these things.
Philip 4. 8. Whatsoever things Are honest, just, good and true; if there be any Virtue, or any Praise, think of these things.
np1 crd crd r-crq n2 vbr j, j, j cc j; cs pc-acp vbb d n1, cc d n1, vvb pp-f d n2.
(24) section (DIV2)
462
Page 190
3128
The World hath taken up this Prejudice, that Religion makes us ill-natur'd. Of it self there is nothing more benign;
The World hath taken up this Prejudice, that Religion makes us Ill-natured. Of it self there is nothing more benign;
dt n1 vhz vvn a-acp d n1, cst n1 vvz pno12 j. pp-f pn31 n1 pc-acp vbz pix av-dc j;
(24) section (DIV2)
462
Page 191
3129
it only condemneth those that are good-natur'd to others, but not to God. Use 2d.
it only Condemneth those that Are good-natured to Others, but not to God. Use 2d.
pn31 j vvz d cst vbr j p-acp n2-jn, cc-acp xx p-acp np1. vvb crd.
(24) section (DIV2)
462
Page 191
3130
Let us not speak Evil of others behind their Backs, but tell them their Faults plainly in Love and Wisdom,
Let us not speak Evil of Others behind their Backs, but tell them their Faults plainly in Love and Wisdom,
vvb pno12 xx vvi j-jn pp-f n2-jn p-acp po32 n2, cc-acp vvb pno32 po32 n2 av-j p-acp n1 cc n1,
(24) section (DIV2)
463
Page 191
3131
nor encourage others in this Sin. Prov. 25. 23. As the North Wind drives away the Rain;
nor encourage Others in this Sin. Curae 25. 23. As the North Wind drives away the Rain;
ccx vvb n2-jn p-acp d np1 np1 crd crd p-acp dt n1 n1 vvz av dt n1;
(24) section (DIV2)
463
Page 191
3132
so doth an angry Countenance a backbiting Tongue. so does an angry Countenance a backbiting Tongue.
av vdz dt j n1 dt n1 n1.
(24) section (DIV2)
463
Page 191
3133
They that receive Tales, and delight to hear other Mens faults, encourage others in their Sin,
They that receive Tales, and delight to hear other Men's Faults, encourage Others in their since,
pns32 d vvi n2, cc vvb pc-acp vvi j-jn ng2 n2, vvi n2-jn p-acp po32 n1,
(24) section (DIV2)
463
Page 191
3134
and are accessary to, or Partakers of the Guilt. It brings an evil Habit and Custom in our own Souls.
and Are accessary to, or Partakers of the Gilded. It brings an evil Habit and Custom in our own Souls.
cc vbr j-jn p-acp, cc n2 pp-f dt j-vvn. pn31 vvz dt j-jn n1 cc n1 p-acp po12 d n2.
(24) section (DIV2)
463
Page 191
3135
In short, Let us keep up an humble Sense of our own Faults;
In short, Let us keep up an humble Sense of our own Faults;
p-acp j, vvb pno12 vvi a-acp dt j n1 pp-f po12 d n2;
(24) section (DIV2)
463
Page 191
3136
and looking at home, it will not only divert us from slandering of others, but make us compassionate towards them,
and looking At home, it will not only divert us from slandering of Others, but make us compassionate towards them,
cc vvg p-acp n1-an, pn31 vmb xx av-j vvi pno12 p-acp vvg pp-f n2-jn, cc-acp vvb pno12 j p-acp pno32,
(24) section (DIV2)
463
Page 191
3137
and breed Comfort in our own Souls.
and breed Comfort in our own Souls.
cc vvi n1 p-acp po12 d n2.
(24) section (DIV2)
463
Page 191
3138
SERMON XI. GAL. 5. 16. This I say then, Walk in the Spirit, and ye shall not fulfil the Lust of the Flesh.
SERMON XI. GAL. 5. 16. This I say then, Walk in the Spirit, and you shall not fulfil the Lust of the Flesh.
n1 crd. n1. crd crd d pns11 vvb av, vvb p-acp dt n1, cc pn22 vmb xx vvi dt n1 pp-f dt n1.
(25) part (DIV1)
463
Page 192
3139
IN these Words, Observe, 1. A Duty enforced. 2. The Consequent and Fruit of it.
IN these Words, Observe, 1. A Duty Enforced. 2. The Consequent and Fruit of it.
p-acp d n2, vvb, crd dt n1 vvn. crd dt j cc n1 pp-f pn31.
(25) part (DIV1)
464
Page 192
3140
1. The Duty is, to walk in the Spirit, which is the sum of all Christian Piety.
1. The Duty is, to walk in the Spirit, which is the sum of all Christian Piety.
crd dt n1 vbz, pc-acp vvi p-acp dt n1, r-crq vbz dt n1 pp-f d njp n1.
(25) part (DIV1)
465
Page 192
3141
2. The Motive is taken from the consequent and fruit of it, and ye shall not fulfil the Lust of the Flesh. Let us fix the Sense.
2. The Motive is taken from the consequent and fruit of it, and you shall not fulfil the Lust of the Flesh. Let us fix the Sense.
crd dt n1 vbz vvn p-acp dt j cc n1 pp-f pn31, cc pn22 vmb xx vvi dt n1 pp-f dt n1. vvb pno12 vvi dt n1.
(25) part (DIV1)
466
Page 192
3142
1. For the Duty, to walk in the Spirit.
1. For the Duty, to walk in the Spirit.
crd p-acp dt n1, pc-acp vvi p-acp dt n1.
(25) part (DIV1)
467
Page 192
3143
Walking implyeth the tenour and course of our Actions, in all which we should follow the direction and inclination of the Spirit.
Walking Implies the tenor and course of our Actions, in all which we should follow the direction and inclination of the Spirit.
vvg vvz dt n1 cc n1 pp-f po12 n2, p-acp d r-crq pns12 vmd vvi dt n1 cc n1 pp-f dt n1.
(25) part (DIV1)
467
Page 192
3144
But what is meant by the Spirit? That it may be known, both the contrary Principles must be explained together.
But what is meant by the Spirit? That it may be known, both the contrary Principles must be explained together.
p-acp r-crq vbz vvn p-acp dt n1? cst pn31 vmb vbi vvn, d dt j-jn n2 vmb vbi vvn av.
(25) part (DIV1)
467
Page 192
3145
(1.) Flesh, is sometimes taken for the Body;
(1.) Flesh, is sometime taken for the Body;
(crd) n1, vbz av vvn p-acp dt n1;
(25) part (DIV1)
468
Page 192
3146
as Eph. 4. 29. For no Man yet ever hated his own Flesh, it is brought as a reason why Husbands ought to love their Wives as their own Bodies, ver. 28. and Spirit is taken for the Soul, Eccl. 12. 7. But this is not the Sense here,
as Ephesians 4. 29. For no Man yet ever hated his own Flesh, it is brought as a reason why Husbands ought to love their Wives as their own Bodies, ver. 28. and Spirit is taken for the Soul, Ecclesiastes 12. 7. But this is not the Sense Here,
c-acp np1 crd crd p-acp dx n1 av av vvd po31 d n1, pn31 vbz vvn p-acp dt n1 q-crq n2 vmd pc-acp vvi po32 n2 p-acp po32 d n2, fw-la. crd cc n1 vbz vvn p-acp dt n1, np1 crd crd p-acp d vbz xx dt n1 av,
(25) part (DIV1)
468
Page 192
3147
for every Man hath Soul and Body, not the regenerate only: and a Man is not only to look after the welfare of the Soul;
for every Man hath Soul and Body, not the regenerate only: and a Man is not only to look After the welfare of the Soul;
c-acp d n1 vhz n1 cc n1, xx dt j-vvn j: cc dt n1 vbz xx av-j pc-acp vvi p-acp dt n1 pp-f dt n1;
(25) part (DIV1)
468
Page 192
3148
But his Body also, it being the Instrument which it useth in its operations.
But his Body also, it being the Instrument which it uses in its operations.
cc-acp po31 n1 av, pn31 vbg dt n1 r-crq pn31 vvz p-acp po31 n2.
(25) part (DIV1)
468
Page 192
3149
(2.) The Spirit is sometimes put for Reason, and the Flesh for sensual Appetite:
(2.) The Spirit is sometime put for Reason, and the Flesh for sensual Appetite:
(crd) dt n1 vbz av vvn p-acp n1, cc dt n1 p-acp j n1:
(25) part (DIV1)
469
Page 193
3150
as Eph. 4. 23. And be renewed in the Spirit of your Mind. And 1 Joh. 2. 16. The Lusts of the Flesh:
as Ephesians 4. 23. And be renewed in the Spirit of your Mind. And 1 John 2. 16. The Lustiest of the Flesh:
c-acp np1 crd crd cc vbi vvn p-acp dt n1 pp-f po22 n1. cc crd np1 crd crd dt n2 pp-f dt n1:
(25) part (DIV1)
469
Page 193
3151
But this will not take in the whole Sense of this place, for other faculties are corrupted besides the sensual Appetite,
But this will not take in the Whole Sense of this place, for other faculties Are corrupted beside the sensual Appetite,
p-acp d vmb xx vvi p-acp dt j-jn n1 pp-f d n1, p-acp j-jn n2 vbr vvn p-acp dt j n1,
(25) part (DIV1)
469
Page 193
3152
and other Faculties must be renewed as well as the Understanding.
and other Faculties must be renewed as well as the Understanding.
cc j-jn n2 vmb vbi vvn a-acp av c-acp dt n1.
(25) part (DIV1)
469
Page 193
3153
(3.) There is another acceptation of Flesh and Spirit: that is, that Spirit signifieth the uncreated Spirit, who is the Author of Grace:
(3.) There is Another acceptation of Flesh and Spirit: that is, that Spirit signifies the uncreated Spirit, who is the Author of Grace:
(crd) pc-acp vbz j-jn n1 pp-f n1 cc n1: cst vbz, cst n1 vvz dt j n1, r-crq vbz dt n1 pp-f n1:
(25) part (DIV1)
470
Page 193
3154
As Joh. 3. 5. Except a Man be born again of Water, and the Spirit.
As John 3. 5. Except a Man be born again of Water, and the Spirit.
c-acp np1 crd crd c-acp dt n1 vbi vvn av pp-f n1, cc dt n1.
(25) part (DIV1)
470
Page 193
3155
Where Spirit is put for the Holy Ghost, who immediately worketh Grace in us, called therefore the Spirit of Sanctification, as that Saving Grace which is the effect of his work is called the Sanctification of the Spirit.
Where Spirit is put for the Holy Ghost, who immediately works Grace in us, called Therefore the Spirit of Sanctification, as that Saving Grace which is the Effect of his work is called the Sanctification of the Spirit.
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And the opposite Principle, Flesh, signifieth the corrupt Nature of Man, as Joh. 3. 6. That which is born of the Flesh, is Flesh;
And the opposite Principle, Flesh, signifies the corrupt Nature of Man, as John 3. 6. That which is born of the Flesh, is Flesh;
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Corrupt, Sinful, inclined to earthly things.
Corrupt, Sinful, inclined to earthly things.
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Now though this would bear a good sense to interpret Flesh and Spirit of the Holy Ghost,
Now though this would bear a good sense to interpret Flesh and Spirit of the Holy Ghost,
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and Concupisence or natural Corruption, (for no question he concurreth to the mortifying of the old Man, till Sin be wholly expelled, Rom. 8. 23. and still doth quicken and excite the new Man to Action, Gal. 4. 25.) yet here the Apostle speaks of two inherent Principles.
and Concupiscence or natural Corruption, (for no question he concurreth to the mortifying of the old Man, till since be wholly expelled, Rom. 8. 23. and still does quicken and excite the new Man to Actium, Gal. 4. 25.) yet Here the Apostle speaks of two inherent Principles.
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(4.) Therefore by Flesh and Spirit is meant the old Man and the new, and so by Spirit is meant the renewed part,
(4.) Therefore by Flesh and Spirit is meant the old Man and the new, and so by Spirit is meant the renewed part,
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or the new Man of Grace in the Heart. Joh. 3. 6. That which is born of the Spirit, is Spirit.
or the new Man of Grace in the Heart. John 3. 6. That which is born of the Spirit, is Spirit.
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That is, there is a work of Saving Grace wrought in our Hearts by the Spirit of God, which new Nature hath its Motions and Inclinations which must be obeyed and followed by us.
That is, there is a work of Saving Grace wrought in our Hearts by the Spirit of God, which new Nature hath its Motions and Inclinations which must be obeyed and followed by us.
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And by Flesh, is meant inbred Corruption, or the old Man, which is corrupt, with his deceivable Lusts, Eph. 4. 22. Now then you see what it is to walk after the Spirit, to direct and order our Actions according to the Inclinations of the new Nature.
And by Flesh, is meant inbred Corruption, or the old Man, which is corrupt, with his deceivable Lustiest, Ephesians 4. 22. Now then you see what it is to walk After the Spirit, to Direct and order our Actions according to the Inclinations of the new Nature.
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2. For the consequent and fruit of it, and ye shall not fulfil the Lust of the Flesh.
2. For the consequent and fruit of it, and you shall not fulfil the Lust of the Flesh.
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Here two things must be explained. 1. The Lust of the Flesh. 2. Fulfil. 1. For the Lust of the Flesh.
Here two things must be explained. 1. The Lust of the Flesh. 2. Fulfil. 1. For the Lust of the Flesh.
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By it is meant the inordinate Motions of corrupt Nature.
By it is meant the inordinate Motions of corrupt Nature.
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The Flesh doth not consider what is right and good, but what is pleasing to the Senses,
The Flesh does not Consider what is right and good, but what is pleasing to the Senses,
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and craveth their satisfaction with much importunity and earnestness, to the wrong of God and our own Souls;
and craves their satisfaction with much importunity and earnestness, to the wrong of God and our own Souls;
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especially in Youth, when the Senses are in Vigour, and Lust and Appetite in their Strength and Fury.
especially in Youth, when the Senses Are in Vigour, and Lust and Appetite in their Strength and Fury.
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And generally all carnal Men are govern'd by the Lusts of the Flesh, called by the Apostle, The Wills of the Flesh and the Mind, Eph. 2. 3. By which the Heart is drawn from God to things Earthly and Carnal.
And generally all carnal Men Are governed by the Lustiest of the Flesh, called by the Apostle, The Wills of the Flesh and the Mind, Ephesians 2. 3. By which the Heart is drawn from God to things Earthly and Carnal.
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Well then, by the Lusts of the Flesh are meant the Motions of inbred Corruptions.
Well then, by the Lustiest of the Flesh Are meant the Motions of inbred Corruptions.
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2. Ye shall not fulfil: that is, accomplish and bring into compleat act, especially with deliberation and consent.
2. You shall not fulfil: that is, accomplish and bring into complete act, especially with deliberation and consent.
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Mark, he doth not say that the lusting of corrupt Nature shall be totally suppressed, but it shall not be fulfilled.
Mark, he does not say that the lusting of corrupt Nature shall be totally suppressed, but it shall not be fulfilled.
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The best of God's Children feel the Motions of the Flesh, but they do not cherish and obey them.
The best of God's Children feel the Motions of the Flesh, but they do not cherish and obey them.
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The Lusts of the Flesh may be said to be fulfilled two ways: 1. When the outward act is accomplished, or when Lust hath conceiued and brought forth actual Sin, Iam. 1. 15. Which may sometimes come to pass in the Children of God,The Lustiest of the Flesh may be said to be fulfilled two ways: 1. When the outward act is accomplished, or when Lust hath conceived and brought forth actual since, Iam. 1. 15. Which may sometime come to pass in the Children of God,
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when they walk not in the Spirit, or obey not the Motions and Directions of the renewed part.
when they walk not in the Spirit, or obey not the Motions and Directions of the renewed part.
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This again may be done two ways, either upon Surprize, or Deliberation.
This again may be done two ways, either upon Surprise, or Deliberation.
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By way of Surprize, Gal. 6. 1. NONLATINALPHABET, upon deliberation, when Men plot, and make provision to fulfil their Lusts, contrary to the Apostles advice, Rom. 13. 14. Make not provision for the Flesh, to fulfil the Lusts thereof.
By Way of Surprise, Gal. 6. 1., upon deliberation, when Men plot, and make provision to fulfil their Lustiest, contrary to the Apostles Advice, Rom. 13. 14. Make not provision for the Flesh, to fulfil the Lustiest thereof.
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Thus it was with David in his great Sin;
Thus it was with David in his great since;
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and this doth mightily aggravate the offence, and provoke the Lord against us. 2. When for a continuance we obey the Flesh, usually accomplish its Motions without Let and Restraint,
and this does mightily aggravate the offence, and provoke the Lord against us. 2. When for a Continuance we obey the Flesh, usually accomplish its Motions without Let and Restraint,
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and with Love, Pleasure, and full consent of Will, this is proper to the Unregenerate. The Flesh doth reign over them as its Slaves;
and with Love, Pleasure, and full consent of Will, this is proper to the Unregenerate. The Flesh does Reign over them as its Slaves;
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this is spoken of, Rom. 6. 12. Let not Sin reign in your mortal Body, that ye should obey it in the Lusts thereof.
this is spoken of, Rom. 6. 12. Let not since Reign in your Mortal Body, that you should obey it in the Lustiest thereof.
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Let is not have a Power over you as Slaves.
Let is not have a Power over you as Slaves.
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Well then, the meaning is, you will not abuse your Christian Liberty as an occasion to the Flesh,
Well then, the meaning is, you will not abuse your Christian Liberty as an occasion to the Flesh,
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or give up your selves to do that, or seek that which the Flesh lusteth after.
or give up your selves to do that, or seek that which the Flesh Lusteth After.
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Doct. The more Christians set themselves to obey the new Nature, the more is the power of inbred Corruption mortified and kept under.Doct. The more Christians Set themselves to obey the new Nature, the more is the power of inbred Corruption mortified and kept under.
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To understand this Point, let me lay down these Propositions. I. That there is a diversity of Principles in a Christian, Flesh and Spirit.
To understand this Point, let me lay down these Propositions. I. That there is a diversity of Principles in a Christian, Flesh and Spirit.
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1. There is a good Principle, called Spirit, because the Spirit is the Author of it.
1. There is a good Principle, called Spirit, Because the Spirit is the Author of it.
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Ezek. 36. 26. A new Heart, and a new Spirit will I put into you.
Ezekiel 36. 26. A new Heart, and a new Spirit will I put into you.
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It is called also the Divine Nature, 2. Pet. 1. 4. because it is made up of those gracious Qualities wherein we resemble God.
It is called also the Divine Nature, 2. Pet. 1. 4. Because it is made up of those gracious Qualities wherein we resemble God.
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The Seed remaining, 1 Joh. 3. 9. because it is not a transient operation, but a permanent habit, disposing and inclining the Soul to God and Heaven.The Seed remaining, 1 John 3. 9. Because it is not a Transient operation, but a permanent habit, disposing and inclining the Soul to God and Heaven.
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The new Man, Eph. 4. 24. because we have it not by Nature, but by Grace, we are new formed to the Image of God.The new Man, Ephesians 4. 24. Because we have it not by Nature, but by Grace, we Are new formed to the Image of God.
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Now the use of this Principle may be known, partly by the manner how it is wrought in us,
Now the use of this Principle may be known, partly by the manner how it is wrought in us,
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and partly by the uses and ends for which it serveth.
and partly by the uses and ends for which it serves.
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1. For the manner how it is wrought in us by the Spirit, that is set forth, Heb. 8. 10. I will put my Laws in their Mind,
1. For the manner how it is wrought in us by the Spirit, that is Set forth, Hebrew 8. 10. I will put my Laws in their Mind,
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and write them in their Hearts. and write them in their Hearts.
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The directive and imperial Power of the Soul is sanctified and seasoned by Grace, the Mind enlightned, the Heart inclined.
The directive and imperial Power of the Soul is sanctified and seasoned by Grace, the Mind enlightened, the Heart inclined.
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The Mind is enlightned by the Knowledg of God's Will, and the Heart inclined that we may delight to do his Will, it is suited thereunto.
The Mind is enlightened by the Knowledge of God's Will, and the Heart inclined that we may delight to do his Will, it is suited thereunto.
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Therefore the New Creature doth both serve to direct us, and so performeth the Office of a Guide and Leader to the Godly in all their Actions,
Therefore the New Creature does both serve to Direct us, and so Performeth the Office of a Guide and Leader to the Godly in all their Actions,
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so far in Religion as God's Glory is concerned, and also to move and excite us to that which is Good.
so Far in Religion as God's Glory is concerned, and also to move and excite us to that which is Good.
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For the Spirit is willing, though the Flesh is Weak. Mat. 26. 41. 2. By its Uses and Ends. None of God's Gifts are given in vain.For the Spirit is willing, though the Flesh is Weak. Mathew 26. 41. 2. By its Uses and Ends. None of God's Gifts Are given in vain.
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The new Nature is the choicest Talent that the Sons of Men are intrusted withal.
The new Nature is the Choicest Talon that the Sons of Men Are Entrusted withal.
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Therefore it hath its Use and End, which is to fit us for God and Heaven.
Therefore it hath its Use and End, which is to fit us for God and Heaven.
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(1.) It disposeth the Soul to a sincere Obedience to God, as an inherent Principle.
(1.) It Disposeth the Soul to a sincere obedience to God, as an inherent Principle.
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Eph. 4. 24. It is created after God in Righteousness and true Holiness, as suiting us to these things.
Ephesians 4. 24. It is created After God in Righteousness and true Holiness, as suiting us to these things.
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So the Spirit is promised to enable us to walk in God's ways.
So the Spirit is promised to enable us to walk in God's ways.
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Ezek. 36. 27. And I will put my Spirit within you, and cause you to walk in my Statutes,
Ezekiel 36. 27. And I will put my Spirit within you, and cause you to walk in my Statutes,
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and ye shall keep my Iudgments and do them. and you shall keep my Judgments and do them.
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It helps us to avoid Sin. 1 Joh. 3. 9. Whosoever is born of God doth not commit Sin,
It helps us to avoid Sin. 1 John 3. 9. Whosoever is born of God does not commit since,
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for his Seed remaineth in him, and he cannot sin, because he is born of God. for his Seed remains in him, and he cannot sin, Because he is born of God.
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They that give back, cannot yeild to those Sins with which others are surprized and captivated.
They that give back, cannot yield to those Sins with which Others Are surprised and captivated.
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(2.) It prepares us for Heaven.
(2.) It prepares us for Heaven.
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Thither is the tendency of the new Nature, 2 Pet. 1. 4. 1 Joh. 5. 4. Whatsoever is born of God, overcometh the World:
Thither is the tendency of the new Nature, 2 Pet. 1. 4. 1 John 5. 4. Whatsoever is born of God, Overcometh the World:
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it moveth us to mind, love and seek after Heavenly things. This Grace came from Heaven and there it is perfected.
it moves us to mind, love and seek After Heavenly things. This Grace Come from Heaven and there it is perfected.
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2. There is an other Principle of corrupted Nature remaining in us, which is sometimes called Flesh, as before;
2. There is an other Principle of corrupted Nature remaining in us, which is sometime called Flesh, as before;
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sometimes the old Man, Eph. 4. 22. Sin that dwelleth in us, Rom. 8. 17. The Body of Sin, Rom. 6. 6. The Law of the Members warring against the Law of the Mind, Rom. 7. 23. By this Principle they are inclined to that which is evil.
sometime the old Man, Ephesians 4. 22. since that dwells in us, Rom. 8. 17. The Body of since, Rom. 6. 6. The Law of the Members warring against the Law of the Mind, Rom. 7. 23. By this Principle they Are inclined to that which is evil.
av dt j n1, np1 crd crd n1 cst vvz p-acp pno12, np1 crd crd dt n1 pp-f n1, np1 crd crd dt n1 pp-f dt n2 j-vvg p-acp dt n1 pp-f dt n1, np1 crd crd p-acp d n1 pns32 vbr vvn p-acp d r-crq vbz j-jn.
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This Principle also may be known, 1. By the manner how it was derived to us. 2. By its Tendency and Operations.
This Principle also may be known, 1. By the manner how it was derived to us. 2. By its Tendency and Operations.
d n1 av vmb vbi vvn, crd p-acp dt n1 c-crq pn31 vbds vvn p-acp pno12. crd p-acp po31 n1 cc n2.
(26) section (DIV2)
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(1.) The manner how it was derived to us, from Adam in his Apostacy,
(1.) The manner how it was derived to us, from Adam in his Apostasy,
(crd) dt n1 c-crq pn31 vbds vvn p-acp pno12, p-acp np1 p-acp po31 n1,
(26) section (DIV2)
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and as faln from his chief Good and last End. Ioh. 3. 6. When Man fell from God, he fell to himself.
and as fallen from his chief Good and last End. John 3. 6. When Man fell from God, he fell to himself.
cc c-acp vvn p-acp po31 j-jn j cc ord n1 np1 crd crd c-crq n1 vvd p-acp np1, pns31 vvd p-acp px31.
(26) section (DIV2)
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The Temptation was, Ye shall be as Gods, Gen. 3. 5. He would set up Self as a God.
The Temptation was, You shall be as God's, Gen. 3. 5. He would Set up Self as a God.
dt n1 vbds, pn22 vmb vbi c-acp n2, np1 crd crd pns31 vmd vvi a-acp n1 p-acp dt np1.
(26) section (DIV2)
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And what was that Self which Man sought to idolize, but himself rather considered as a Body than as a Soul? And therefore when God sought to reduce Man, where lay the difficulty? that Text will inform you, Gen. 6. 3. My Spirit shall not always strive with Man,
And what was that Self which Man sought to idolise, but himself rather considered as a Body than as a Soul? And Therefore when God sought to reduce Man, where lay the difficulty? that Text will inform you, Gen. 6. 3. My Spirit shall not always strive with Man,
cc q-crq vbds d n1 r-crq n1 vvd p-acp vvb, cc-acp px31 av vvn p-acp dt n1 cs p-acp dt n1? cc av c-crq np1 vvd pc-acp vvi n1, q-crq vvd dt n1? cst n1 vmb vvi pn22, np1 crd crd po11 n1 vmb xx av vvi p-acp n1,
(26) section (DIV2)
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for that he is also Flesh; for that he is also Flesh;
c-acp cst pns31 vbz av n1;
(26) section (DIV2)
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that is, sunk or lost in Flesh, altogether wedded to the Interests of the bodily Life.
that is, sunk or lost in Flesh, altogether wedded to the Interests of the bodily Life.
cst vbz, vvn cc vvn p-acp n1, av vvn p-acp dt n2 pp-f dt j n1.
(26) section (DIV2)
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(2.) By its Tendency and Influence, it prompts us to do those things which are most acceptable to Sense,
(2.) By its Tendency and Influence, it prompts us to do those things which Are most acceptable to Sense,
(crd) p-acp po31 n1 cc n1, pn31 vvz pno12 pc-acp vdi d n2 r-crq vbr av-ds j p-acp n1,
(26) section (DIV2)
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or agreeable to our worldly and carnal Ends. The Flesh operateth several ways, according to Mens callings, occasions or constitutions, Isa. 53. 6. 1 Ioh. 2. 16. As every Soil beareth such Weeds as are most suitable to the Nature and Quality of the Ground:
or agreeable to our worldly and carnal Ends. The Flesh operateth several ways, according to Men's callings, occasions or constitutions, Isaiah 53. 6. 1 John 2. 16. As every Soil bears such Weeds as Are most suitable to the Nature and Quality of the Ground:
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(26) section (DIV2)
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so some are enslaved by this, some by that particular Sin, yet all of them alike opposite to God.
so Some Are enslaved by this, Some by that particular since, yet all of them alike opposite to God.
av d vbr vvn p-acp d, d p-acp cst j n1, av d pp-f pno32 av j-jn p-acp np1.
(26) section (DIV2)
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Differences there are as to the choice of their way wherein they please the Flesh, some in a more gross, some in a more cleanly manner,
Differences there Are as to the choice of their Way wherein they please the Flesh, Some in a more gross, Some in a more cleanly manner,
n2 a-acp vbr a-acp p-acp dt n1 pp-f po32 n1 c-crq pns32 vvb dt n1, d p-acp dt av-dc j, d p-acp dt av-dc j n1,
(26) section (DIV2)
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yet they all walk in the Lust of the Flesh, following inbred Corruption as their Guide,
yet they all walk in the Lust of the Flesh, following inbred Corruption as their Guide,
av pns32 d vvi p-acp dt n1 pp-f dt n1, vvg j n1 p-acp po32 n1,
(26) section (DIV2)
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or obey it either in a way of Worldliness, Ambition or Sensuality. Some ways are more blameless before the World, because they less deserve a Worldly Interest;
or obey it either in a Way of Worldliness, Ambition or Sensuality. some ways Are more blameless before the World, Because they less deserve a Worldly Interest;
cc vvi pn31 d p-acp dt n1 pp-f n1, n1 cc n1. d n2 vbr av-dc j p-acp dt n1, c-acp pns32 av-dc vvb dt j n1;
(26) section (DIV2)
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some are so prodigiously wicked, that they cause a Horror, even in Mankind though degenerated.
Some Are so prodigiously wicked, that they cause a Horror, even in Mankind though degenerated.
d vbr av av-j j, cst pns32 vvb dt n1, av p-acp n1 cs vvn.
(26) section (DIV2)
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Now after Conversion, some of our former Sins cripple us, and we halt of the old Maim still;
Now After Conversion, Some of our former Sins cripple us, and we halt of the old Maim still;
av p-acp n1, d pp-f po12 j n2 vvb pno12, cc pns12 vvb pp-f dt j n1 av;
(26) section (DIV2)
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and it is not enough to stop one gap, while corruption runneth out at many more,
and it is not enough to stop one gap, while corruption Runneth out At many more,
cc pn31 vbz xx av-d pc-acp vvi crd n1, cs n1 vvz av p-acp d dc,
(26) section (DIV2)
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but we must make Conscience of not fulfilling the Lusts of the Flesh in any kind.
but we must make Conscience of not fulfilling the Lustiest of the Flesh in any kind.
cc-acp pns12 vmb vvi n1 pp-f xx vvg dt n2 pp-f dt n1 p-acp d n1.
(26) section (DIV2)
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Well now, I have shewed you the two Principles which are in a Christian, That we may have a Sence of our imbecillity,
Well now, I have showed you the two Principles which Are in a Christian, That we may have a Sense of our imbecility,
uh-av av, pns11 vhb vvn pn22 dt crd n2 r-crq vbr p-acp dt njp, cst pns12 vmb vhi dt n1 pp-f po12 n1,
(26) section (DIV2)
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and that we are but regenerated in part.
and that we Are but regenerated in part.
cc cst pns12 vbr p-acp vvn p-acp n1.
(26) section (DIV2)
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II. I will prove to you that there is a Liberty in a Christian of walking according to each Principle, either the Spirit or Flesh.
II I will prove to you that there is a Liberty in a Christian of walking according to each Principle, either the Spirit or Flesh.
crd pns11 vmb vvi p-acp pn22 d pc-acp vbz dt n1 p-acp dt njp pp-f vvg p-acp p-acp d n1, d dt n1 cc n1.
(26) section (DIV2)
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1. That the Christian hath Liberty of walking according to the Spirit, is out of question:
1. That the Christian hath Liberty of walking according to the Spirit, is out of question:
crd cst dt njp vhz n1 pp-f vvg p-acp p-acp dt n1, vbz av pp-f n1:
(26) section (DIV2)
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for where the Spirit of the Lord is, there is Liberty, 2 Cor. 3. 17. Surely the Spirit of Christ can free us,for where the Spirit of the Lord is, there is Liberty, 2 Cor. 3. 17. Surely the Spirit of christ can free us,
p-acp c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz n1, crd np1 crd crd np1 dt n1 pp-f np1 vmb vvi pno12,
(26) section (DIV2)
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and doth free us from the bondage of Corruption.
and does free us from the bondage of Corruption.
cc vdz vvi pno12 p-acp dt n1 pp-f n1.
(26) section (DIV2)
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Rom. 8. 2. The Law of the Spirit of Life in Christ hath freed me from the Law of Sin and Death;
Rom. 8. 2. The Law of the Spirit of Life in christ hath freed me from the Law of since and Death;
np1 crd crd dt n1 pp-f dt n1 pp-f n1 p-acp np1 vhz vvn pno11 p-acp dt n1 pp-f n1 cc n1;
(26) section (DIV2)
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otherwise there would be no distinction between Nature and Grace.
otherwise there would be no distinction between Nature and Grace.
av pc-acp vmd vbi dx n1 p-acp n1 cc n1.
(26) section (DIV2)
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If we should be still shackled and manacled by our Lusts, and be as unable to pursue our last End as we were before;
If we should be still shackled and manacled by our Lustiest, and be as unable to pursue our last End as we were before;
cs pns12 vmd vbi av j-vvn cc vvn p-acp po12 n2, cc vbi a-acp j pc-acp vvi po12 n1 vvb c-acp pns12 vbdr a-acp;
(26) section (DIV2)
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if there were no inclination to God and Heavenly things, what have they gotten by Grace? and therefore though we are still weak,
if there were no inclination to God and Heavenly things, what have they got by Grace? and Therefore though we Are still weak,
cs pc-acp vbdr dx n1 p-acp np1 cc j n2, r-crq vhb pns32 vvn p-acp n1? cc av cs pns12 vbr av j,
(26) section (DIV2)
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yet we have the gift of the Spirit to free us from Sin. The Force and Efficacy of the new Nature appeareth in three things, Scire, Velle, Posse;
yet we have the gift of the Spirit to free us from Sin. The Force and Efficacy of the new Nature appears in three things, Scire, Velle, Posse;
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(26) section (DIV2)
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in knowing our Duty, and willing and purposing, and doing our Duty: suitable to the three Faculties of Man, his Understanding, Will, and vital Power.
in knowing our Duty, and willing and purposing, and doing our Duty: suitable to the three Faculties of Man, his Understanding, Will, and vital Power.
p-acp vvg po12 n1, cc j cc vvg, cc vdg po12 n1: j p-acp dt crd n2 pp-f n1, po31 n1, n1, cc j n1.
(26) section (DIV2)
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So the Spirit received from Christ, 2 Tim. 1. 7. is a Spirit of Power, Love, and a sound Mind.
So the Spirit received from christ, 2 Tim. 1. 7. is a Spirit of Power, Love, and a found Mind.
np1 dt n1 vvn p-acp np1, crd np1 crd crd vbz dt n1 pp-f n1, n1, cc dt j n1.
(26) section (DIV2)
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(1.) For Scire. The new Nature partly consists in the internal Light of the Mind, by which we understand the things of God revealed in the Scriptures concerning our Duties and Priviledges:
(1.) For Scire. The new Nature partly consists in the internal Light of the Mind, by which we understand the things of God revealed in the Scriptures Concerning our Duties and Privileges:
(crd) p-acp np1. dt j n1 av vvz p-acp dt j n1 pp-f dt n1, p-acp r-crq pns12 vvb dt n2 pp-f np1 vvd p-acp dt n2 vvg po12 n2 cc n2:
(26) section (DIV2)
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and so the Unction is said to teach us all things.
and so the Unction is said to teach us all things.
cc av dt n1 vbz vvn pc-acp vvi pno12 d n2.
(26) section (DIV2)
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1 Joh. 2. 20. That is, all things which belong to our necessary Duty and Happiness.
1 John 2. 20. That is, all things which belong to our necessary Duty and Happiness.
vvn np1 crd crd cst vbz, d n2 r-crq vvb p-acp po12 j n1 cc n1.
(26) section (DIV2)
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God's Children in necessary things have a good Understanding;
God's Children in necessary things have a good Understanding;
npg1 n2 p-acp j n2 vhi dt j n1;
(26) section (DIV2)
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or, as it is said, Isa. 11. 3. They are quick of Understanding in the fear of the Lord.
or, as it is said, Isaiah 11. 3. They Are quick of Understanding in the Fear of the Lord.
cc, c-acp pn31 vbz vvn, np1 crd crd pns32 vbr j pp-f n1 p-acp dt n1 pp-f dt n1.
(26) section (DIV2)
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By this it doth warn us of our danger, mind us of ourduty upon all occasions.
By this it does warn us of our danger, mind us of ourduty upon all occasions.
p-acp d pn31 vdz vvi pno12 pp-f po12 n1, vvb pno12 pp-f n1 p-acp d n2.
(26) section (DIV2)
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(2.) For Velle, To be willing. The force of the new Creature lieth in the love of God:
(2.) For Velle, To be willing. The force of the new Creature lies in the love of God:
(crd) p-acp np1, pc-acp vbi j. dt n1 pp-f dt j n1 vvz p-acp dt n1 pp-f np1:
(26) section (DIV2)
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for we are never converted to God till he hath our Hearts, till we love him with all our Soul, with all our Might and Strength,
for we Are never converted to God till he hath our Hearts, till we love him with all our Soul, with all our Might and Strength,
c-acp pns12 vbr av-x vvn p-acp np1 c-acp pns31 vhz po12 n2, c-acp pns12 vvb pno31 p-acp d po12 n1, p-acp d po12 vmd cc n1,
(26) section (DIV2)
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and hate what is contrary to him. Psal. 17. 10. Ye that love the Lord, hate evil.
and hate what is contrary to him. Psalm 17. 10. You that love the Lord, hate evil.
cc vvb r-crq vbz j-jn p-acp pno31. np1 crd crd pn22 cst vvb dt n1, vvb j-jn.
(26) section (DIV2)
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Now surely they that love God and hate evil, are at liberty more than others to serve and please God,
Now surely they that love God and hate evil, Are At liberty more than Others to serve and please God,
av av-j pns32 cst vvb np1 cc n1 j-jn, vbr p-acp n1 av-dc cs n2-jn pc-acp vvi cc vvi np1,
(26) section (DIV2)
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and avoid Sin. Hate Sin once, and it hath little Power over you. (3.) For Posse, or the active Power.
and avoid Sin. Hate since once, and it hath little Power over you. (3.) For Posse, or the active Power.
cc vvi np1 n1 n1 a-acp, cc pn31 vhz j n1 p-acp pn22. (crd) p-acp fw-la, cc dt j n1.
(26) section (DIV2)
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The wonder is rather how he can sin deliberately, voluntarily, than how he cannot sin. 1 Ioh. 3. 9. and for doing good, NONLATINALPHABET, Phil. 2. 13. I can do all things.
The wonder is rather how he can sin deliberately, voluntarily, than how he cannot sin. 1 John 3. 9. and for doing good,, Philip 2. 13. I can do all things.
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(26) section (DIV2)
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Eph. 2. 10. A Spiritual Man is prepared for every good work. Ephesians 2. 10. A Spiritual Man is prepared for every good work.
np1 crd crd dt j n1 vbz vvn p-acp d j n1.
(26) section (DIV2)
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2. The Assistant Power which accompanieth the new Creature in all his Actions, doth certainly give him a great advantage of Liberty to know, will;
2. The Assistant Power which accompanieth the new Creature in all his Actions, does Certainly give him a great advantage of Liberty to know, will;
crd dt n1 n1 r-crq vvz dt j n1 p-acp d po31 n2, vdz av-j vvi pno31 dt j n1 pp-f n1 pc-acp vvi, n1;
(26) section (DIV2)
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and do things pleasing unto God.
and do things pleasing unto God.
cc vdb n2 vvg p-acp np1.
(26) section (DIV2)
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As he doth first convert us unto God, and quicken us when we are dead in Trespasses and Sins;
As he does First convert us unto God, and quicken us when we Are dead in Trespasses and Sins;
p-acp pns31 vdz ord vvi pno12 p-acp np1, cc vvb pno12 c-crq pns12 vbr j p-acp n2 cc n2;
(26) section (DIV2)
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so after Conversion, when the Principles of a new Life are put into us, he still helpeth us:
so After Conversion, when the Principles of a new Life Are put into us, he still Helpeth us:
av p-acp n1, c-crq dt n2 pp-f dt j n1 vbr vvn p-acp pno12, pns31 av vvz pno12:
(26) section (DIV2)
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and as all Creatures depend upon God in esse conservari & operari, Acts 17. 28. So doth the new Creature depend on the Spirit, he leadeth and guideth all the Children of God, to their Everlasting Estate.
and as all Creatures depend upon God in esse conservari & operari, Acts 17. 28. So does the new Creature depend on the Spirit, he leads and guideth all the Children of God, to their Everlasting Estate.
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(26) section (DIV2)
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Rom. 8. 14. He assists the Will, and the vital Power, Phil. 2. 13. Otherwise we may complain with Paul. Rom. 7. 18. For to Will is present with me, Rom. 8. 14. He assists the Will, and the vital Power, Philip 2. 13. Otherwise we may complain with Paul. Rom. 7. 18. For to Will is present with me,
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(26) section (DIV2)
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but how to perform that which is good, I find not. but how to perform that which is good, I find not.
cc-acp c-crq pc-acp vvi d r-crq vbz j, pns11 vvb xx.
(26) section (DIV2)
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There may be a Will or an Inclination, but it can be brought into no Effect.
There may be a Will or an Inclination, but it can be brought into no Effect.
a-acp vmb vbi dt n1 cc dt n1, cc-acp pn31 vmb vbi vvn p-acp dx vvb.
(26) section (DIV2)
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He cleareth the Mind, which otherwise would be blinded by Temptations, excites the Will, which otherwise would be blunted with oppositions, assists the vital Power, which else would be obstructed and impeded from producing its Effects. 2dly. That a Christian hath a Liberty or Power of walking according to the Flesh.
He cleareth the Mind, which otherwise would be blinded by Temptations, excites the Will, which otherwise would be blunted with oppositions, assists the vital Power, which Else would be obstructed and impeded from producing its Effects. 2dly. That a Christian hath a Liberty or Power of walking according to the Flesh.
pns31 vvz dt n1, r-crq av vmd vbi vvn p-acp n2, vvz dt n1, r-crq av vmd vbi vvn p-acp n2, vvz dt j n1, r-crq av vmd vbi vvn cc vvd p-acp vvg po31 n2. av. cst dt njp vhz dt n1 cc n1 pp-f vvg p-acp p-acp dt n1.
(26) section (DIV2)
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The opposite Principle, though it be broken so far that it is not in habitual predominancy,
The opposite Principle, though it be broken so Far that it is not in habitual predominancy,
dt j-jn n1, cs pn31 vbb vvn av av-j cst pn31 vbz xx p-acp j n1,
(26) section (DIV2)
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yet doth too often prevail over us;
yet does too often prevail over us;
av vdz av av vvi p-acp pno12;
(26) section (DIV2)
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otherwise it were impossible to sin, or to be unjust, unmerciful, unmindful of God and heavenly things, unchast, intemperate or licentious in our Actions;
otherwise it were impossible to sin, or to be unjust, unmerciful, unmindful of God and heavenly things, unchaste, intemperate or licentious in our Actions;
av pn31 vbdr j pc-acp vvi, cc pc-acp vbi j, j-u, j-u pp-f np1 cc j n2, j, j cc j p-acp po12 n2;
(26) section (DIV2)
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and all the Admonitions and Exhortations of the Word to keep the Regenerate from yeilding to the Enticements of the Flesh, would be in vain,
and all the Admonitions and Exhortations of the Word to keep the Regenerate from yielding to the Enticements of the Flesh, would be in vain,
cc d dt n2 cc n2 pp-f dt n1 pc-acp vvi dt vvn p-acp vvg p-acp dt n2 pp-f dt n1, vmd vbi p-acp j,
(26) section (DIV2)
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if they could not possibly yeild to them.
if they could not possibly yield to them.
cs pns32 vmd xx av-j vvi p-acp pno32.
(26) section (DIV2)
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In Heaven indeed there need no Disswasions from Sin, because the glorified Saints are above all possibility of sinning, there is no Devil to tempt,
In Heaven indeed there need no Dissuasions from since, Because the glorified Saints Are above all possibility of sinning, there is no devil to tempt,
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(26) section (DIV2)
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nor World to entice, nor Flesh to incline them to be seduced by those Temptations: but Earth is not Heaven.
nor World to entice, nor Flesh to incline them to be seduced by those Temptations: but Earth is not Heaven.
ccx n1 pc-acp vvi, ccx n1 pc-acp vvi pno32 pc-acp vbi vvn p-acp d n2: cc-acp n1 vbz xx n1.
(26) section (DIV2)
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Here mortified Lusts may awaken, and recover Strength by a Temptation: But more distinctly these Arguments shew it.
Here mortified Lustiest may awaken, and recover Strength by a Temptation: But more distinctly these Arguments show it.
av vvn n2 vmb vvi, cc vvi n1 p-acp dt n1: cc-acp av-dc av-j d n2 vvb pn31.
(26) section (DIV2)
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1. That though the Inclination be to God and Heaven, which is the Fruit of Saving-Grace,
1. That though the Inclination be to God and Heaven, which is the Fruit of Saving grace,
crd cst cs dt n1 vbb p-acp np1 cc n1, r-crq vbz dt n1 pp-f n1,
(26) section (DIV2)
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3278
yet the Acts of it are voluntary. Grace is a real active working Thing; but it doth not work necessarily, as Fire burneth;
yet the Acts of it Are voluntary. Grace is a real active working Thing; but it does not work necessarily, as Fire burns;
av dt n2 pp-f pn31 vbr j-jn. n1 vbz dt j j j-vvg n1; cc-acp pn31 vdz xx vvi av-j, c-acp n1 vvz;
(26) section (DIV2)
494
Page 200
3279
it must be excited and stirred up, both by the Spirit of God, who worketh in us both to will and to do, Phil. 2. 13. and by our selves.
it must be excited and stirred up, both by the Spirit of God, who works in us both to will and to do, Philip 2. 13. and by our selves.
pn31 vmb vbi vvd cc vvd a-acp, av-d p-acp dt n1 pp-f np1, r-crq vvz p-acp pno12 d p-acp vmb cc pc-acp vdi, np1 crd crd cc p-acp po12 n2.
(26) section (DIV2)
494
Page 200
3280
We must NONLATINALPHABET, 2 Tim. 1. 6. We must still be blowing up this holy Fire, as the Priest did the Fire of the Altar to keep it burning;
We must, 2 Tim. 1. 6. We must still be blowing up this holy Fire, as the Priest did the Fire of the Altar to keep it burning;
pns12 vmb, crd np1 crd crd pns12 vmb av vbi vvg a-acp d j n1, c-acp dt n1 vdd dt n1 pp-f dt n1 pc-acp vvi pn31 vvg;
(26) section (DIV2)
494
Page 200
3281
and its Motions must be hearkned to, cherished, and complied withal, if we would keep the carnal Part under,
and its Motions must be hearkened to, cherished, and complied withal, if we would keep the carnal Part under,
cc po31 n2 vmb vbi vvd p-acp, vvn, cc vvn av, cs pns12 vmd vvi dt j n1 p-acp,
(26) section (DIV2)
494
Page 200
3282
and prevent it from breaking out into shameful Acts. But as we grow remiss or careless in our Duty,
and prevent it from breaking out into shameful Acts. But as we grow remiss or careless in our Duty,
cc vvi pn31 p-acp vvg av p-acp j n2 cc-acp c-acp pns12 vvb j cc j p-acp po12 n1,
(26) section (DIV2)
494
Page 200
3283
Sin acquireth and prevaileth over us. 2. The Flesh which remaineth in us is importunate to be pleased;
since acquireth and prevails over us. 2. The Flesh which remains in us is importunate to be pleased;
n1 vvz cc vvz p-acp pno12. crd dt n1 r-crq vvz p-acp pno12 vbz j pc-acp vbi vvn;
(26) section (DIV2)
494
Page 200
3284
and though it be not superior in the Soul, yet it hath a great deal of Strength, that still we need,
and though it be not superior in the Soul, yet it hath a great deal of Strength, that still we need,
cc cs pn31 vbb xx j-jn p-acp dt n1, av pn31 vhz dt j n1 pp-f n1, cst av pns12 vvb,
(26) section (DIV2)
495
Page 200
3285
even to the very last, to keep watching and striving, and must resolve to be deaf to its Entreaties and Sollicitations. 1 Pet. 1. 14. Not fashioning your selves to the former Lusts of your Ignorance, or accommodating your selves to please the Flesh;
even to the very last, to keep watching and striving, and must resolve to be deaf to its Entreaties and Solicitations. 1 Pet. 1. 14. Not fashioning your selves to the former Lustiest of your Ignorance, or accommodating your selves to please the Flesh;
av p-acp dt av vvi, pc-acp vvi vvg cc vvg, cc vmb vvi pc-acp vbi j p-acp po31 n2 cc n2. crd np1 crd crd xx vvg po22 n2 p-acp dt j n2 pp-f po22 n1, cc vvg po22 n2 pc-acp vvi dt n1;
(26) section (DIV2)
495
Page 201
3286
that is, they must not cast their Conversations into a carnal Mould, nor suffer their Choice and Actions to be directed and governed by the Influence of the Flesh,
that is, they must not cast their Conversations into a carnal Mould, nor suffer their Choice and Actions to be directed and governed by the Influence of the Flesh,
d vbz, pns32 vmb xx vvi po32 n2 p-acp dt j n1, ccx vvi po32 n1 cc n2 pc-acp vbi vvn cc vvn p-acp dt n1 pp-f dt n1,
(26) section (DIV2)
495
Page 201
3287
or give up themselves to the Satisfaction of their sinful Desires.
or give up themselves to the Satisfaction of their sinful Desires.
cc vvb a-acp px32 p-acp dt n1 pp-f po32 j n2.
(26) section (DIV2)
495
Page 201
3288
In short, former Lusts are but in part subdued, our old Love to them may be soon kindled,
In short, former Lustiest Are but in part subdued, our old Love to them may be soon kindled,
p-acp j, j n2 vbr cc-acp p-acp n1 vvn, po12 j n1 p-acp pno32 vmb vbi av vvn,
(26) section (DIV2)
495
Page 201
3289
and the Bias of Corruption gather Strength again, and the Gates of the Senses are always open to let in such Objects as take part with the Flesh, and stir it up.
and the Bias of Corruption gather Strength again, and the Gates of the Senses Are always open to let in such Objects as take part with the Flesh, and stir it up.
cc dt n1 pp-f n1 vvb n1 av, cc dt n2 pp-f dt n2 vbr av j pc-acp vvi p-acp d n2 c-acp vvb n1 p-acp dt n1, cc vvb pn31 a-acp.
(26) section (DIV2)
495
Page 201
3290
Therefore we must not imagine that there is no need of Diligence, or Striving and Watching.
Therefore we must not imagine that there is no need of Diligence, or Striving and Watching.
av pns12 vmb xx vvi cst pc-acp vbz dx n1 pp-f n1, cc vvg cc vvg.
(26) section (DIV2)
495
Page 201
3291
Holy Paul saw a need of beating down his Body; lest, after he had preached to others, he himself should be a Cast-away, 1 Cor. 9. 26. After so many years Service in the Cause of Christ, this great Champion was not secure of the Adversary he carried about with him.
Holy Paul saw a need of beating down his Body; lest, After he had preached to Others, he himself should be a Castaway, 1 Cor. 9. 26. After so many Years Service in the Cause of christ, this great Champion was not secure of the Adversary he carried about with him.
j np1 vvd dt n1 pp-f vvg a-acp po31 n1; cs, c-acp pns31 vhd vvn p-acp n2-jn, pns31 px31 vmd vbi dt n1, vvn np1 crd crd p-acp av d n2 n1 p-acp dt n1 pp-f np1, d j n1 vbds xx j pp-f dt n1 pns31 vvd a-acp p-acp pno31.
(26) section (DIV2)
495
Page 201
3292
There is need of Caution to the last, that we do not revert into our old Slavery.
There is need of Caution to the last, that we do not revert into our old Slavery.
pc-acp vbz n1 pp-f n1 p-acp dt ord, cst pns12 vdb xx vvi p-acp po12 j n1.
(26) section (DIV2)
495
Page 201
3293
The contrary Principle in us still retaineth some Life and Vigor, though much abated;
The contrary Principle in us still retaineth Some Life and Vigor, though much abated;
dt j-jn n1 p-acp pno12 av vvz d n1 cc n1, cs av-d vvn;
(26) section (DIV2)
495
Page 201
3294
there is not such a Con-naturality and Agreement between the Heart and Sin, as there was before;
there is not such a Connaturality and Agreement between the Heart and since, as there was before;
pc-acp vbz xx d dt n1 cc n1 p-acp dt n1 cc n1, c-acp pc-acp vbds a-acp;
(26) section (DIV2)
495
Page 201
3295
but yet Sin still dwelleth and worketh in us, and we are often foiled by it.
but yet since still dwells and works in us, and we Are often foiled by it.
cc-acp av n1 av vvz cc vvz p-acp pno12, cc pns12 vbr av vvn p-acp pn31.
(26) section (DIV2)
495
Page 201
3296
3. That since there is a Liberty, we must be careful to live according to the Operation and Influence of the better Principle;
3. That since there is a Liberty, we must be careful to live according to the Operation and Influence of the better Principle;
crd cst c-acp pc-acp vbz dt n1, pns12 vmb vbi j pc-acp vvi vvg p-acp dt n1 cc n1 pp-f dt jc n1;
(26) section (DIV2)
496
Page 201
3297
for it lieth upon us as our Duty, though we have the Power from above. There is a double Argument implied in the Text:
for it lies upon us as our Duty, though we have the Power from above. There is a double Argument implied in the Text:
p-acp pn31 vvz p-acp pno12 p-acp po12 n1, cs pns12 vhb dt n1 p-acp a-acp. pc-acp vbz dt j-jn n1 vvn p-acp dt n1:
(26) section (DIV2)
496
Page 201
3298
The one is, A Beneficio; the other, A Periculo: the Profit, the Danger.
The one is, A benefit; the other, A Periculo: the Profit, the Danger.
dt pi vbz, dt np1; dt n-jn, dt fw-la: dt n1, dt n1.
(26) section (DIV2)
496
Page 201
3299
1. A Beneficio, from the Benefit accruing to us, We shall not fulfil the Lusts of the Flesh.
1. A benefit, from the Benefit accrueing to us, We shall not fulfil the Lustiest of the Flesh.
crd dt np1, p-acp dt n1 vvg p-acp pno12, pns12 vmb xx vvi dt n2 pp-f dt n1.
(26) section (DIV2)
497
Page 201
3300
If they yeeld to the Motions and Inclinations of the Regenerate Part, they cannot 〈 ◊ 〉 the Evil which the Carnal Part would have them;
If they yield to the Motions and Inclinations of the Regenerate Part, they cannot 〈 ◊ 〉 the Evil which the Carnal Part would have them;
cs pns32 vvb p-acp dt n2 cc n2 pp-f dt vvn n1, pns32 vmbx 〈 sy 〉 dt n-jn r-crq dt j n1 vmd vhi pno32;
(26) section (DIV2)
497
Page 201
3301
the 〈 ◊ 〉 they have will hold them in as a Bridle, and turn their Minds another way.
the 〈 ◊ 〉 they have will hold them in as a Bridle, and turn their Minds Another Way.
dt 〈 sy 〉 pns32 vhb vmb vvi pno32 p-acp p-acp dt n1, cc vvi po32 n2 j-jn n1.
(26) section (DIV2)
497
Page 202
3302
Surely Sin is no such lovely thing, that we should be enamour'd of it;
Surely since is no such lovely thing, that we should be enamoured of it;
np1 n1 vbz dx d j n1, cst pns12 vmd vbi j-vvn pp-f pn31;
(26) section (DIV2)
497
Page 202
3303
yea, it is such an hateful thing, that we should shun and avoid it by all means possible.
yea, it is such an hateful thing, that we should shun and avoid it by all means possible.
uh, pn31 vbz d dt j n1, cst pns12 vmd vvi cc vvi pn31 p-acp d n2 j.
(26) section (DIV2)
497
Page 202
3304
Now when you have an Help at hand, not only near you but within you, such as the new Nature, which riseth up in Rebukes and Dislikes against Sin;
Now when you have an Help At hand, not only near you but within you, such as the new Nature, which Riseth up in Rebukes and Dislikes against since;
av c-crq pn22 vhb dt n1 p-acp n1, xx av-j vvi pn22 p-acp p-acp pn22, d c-acp dt j n1, r-crq vvz a-acp p-acp n2 cc n2 p-acp n1;
(26) section (DIV2)
497
Page 202
3305
you should take this Advantage, otherwise you offer violence not only to the Law of God,
you should take this Advantage, otherwise you offer violence not only to the Law of God,
pn22 vmd vvi d n1, av pn22 vvb n1 xx av-j p-acp dt n1 pp-f np1,
(26) section (DIV2)
497
Page 202
3306
but that new Nature which he hath put into you. There are three Reasons which may be urged here.
but that new Nature which he hath put into you. There Are three Reasons which may be urged Here.
cc-acp cst j n1 r-crq pns31 vhz vvn p-acp pn22. pc-acp vbr crd n2 r-crq vmb vbi vvn av.
(26) section (DIV2)
497
Page 202
3307
(1.) The better Principle, the more it is obeyed, the more it is strengthned;
(1.) The better Principle, the more it is obeyed, the more it is strengthened;
(crd) dt jc n1, dt av-dc pn31 vbz vvn, dt av-dc pn31 vbz vvn;
(26) section (DIV2)
498
Page 202
3308
for the Way of the Lord is Strength to the Upright, Prov. 10. 29. The Habits of Grace increase by Exercise;
for the Way of the Lord is Strength to the Upright, Curae 10. 29. The Habits of Grace increase by Exercise;
p-acp dt n1 pp-f dt n1 vbz n1 p-acp dt av-j, np1 crd crd dt n2 pp-f n1 vvi p-acp n1;
(26) section (DIV2)
498
Page 202
3309
and the more Godly and Heavenly we are, the more we shall be so; and the more constantly we act Grace, the more easily and readily we act it,
and the more Godly and Heavenly we Are, the more we shall be so; and the more constantly we act Grace, the more Easily and readily we act it,
cc dt av-dc j cc j pns12 vbr, dt av-dc pns12 vmb vbi av; cc dt av-dc av-j pns12 vvi n1, dt av-dc av-j cc av-j pns12 vvi pn31,
(26) section (DIV2)
498
Page 202
3310
and with greater pleasure and delight. This is a sure Rule, that God rewardeth Grace with Grace;
and with greater pleasure and delight. This is a sure Rule, that God Rewardeth Grace with Grace;
cc p-acp jc n1 cc n1. d vbz dt j n1, cst np1 vvz n1 p-acp n1;
(26) section (DIV2)
498
Page 202
3311
one Duty is an Help to another, and the Sweetness and Pleasure groweth upon us every day.
one Duty is an Help to Another, and the Sweetness and Pleasure grows upon us every day.
crd n1 vbz dt n1 p-acp j-jn, cc dt n1 cc n1 vvz p-acp pno12 d n1.
(26) section (DIV2)
498
Page 202
3312
It is at first yoking, that the Bullock is most unruly; and Beginners are burthen'd with the toil of Obedience more than grown Christians.
It is At First yoking, that the Bullock is most unruly; and Beginners Are burdened with the toil of obedience more than grown Christians.
pn31 vbz p-acp ord j-vvg, cst dt n1 vbz av-ds j; cc n2 vbr vvn p-acp dt n1 pp-f n1 av-dc cs vvn np1.
(26) section (DIV2)
498
Page 202
3313
Christ's Yoak groweth more easy every day by the bearing;
Christ's Yoke grows more easy every day by the bearing;
npg1 n1 vvz av-dc j d n1 p-acp dt n-vvg;
(26) section (DIV2)
498
Page 202
3314
for the Opposition is more broken, and the Experience of the sweetness and goodness of this way is more increased, Prov. 4. 18, 19. (2.) The Power of inbred Corruption is subdued, and the Lusts of the Flesh weakned:
for the Opposition is more broken, and the Experience of the sweetness and Goodness of this Way is more increased, Curae 4. 18, 19. (2.) The Power of inbred Corruption is subdued, and the Lustiest of the Flesh weakened:
p-acp dt n1 vbz av-dc vvn, cc dt n1 pp-f dt n1 cc n1 pp-f d n1 vbz av-dc vvn, np1 crd crd, crd (crd) dt n1 pp-f j n1 vbz vvn, cc dt n2 pp-f dt n1 vvn:
(26) section (DIV2)
498
Page 202
3315
for as the better Principle groweth, the other loseth Strength. Mortification and Vivification mutually help one another;
for as the better Principle grows, the other loses Strength. Mortification and Vivification mutually help one Another;
c-acp c-acp dt jc n1 vvz, dt n-jn vvz n1. n1 cc n1 av-j vvi pi j-jn;
(26) section (DIV2)
499
Page 202
3316
the more we are dead unto Sin, the more we are alive unto Righteousness:
the more we Are dead unto since, the more we Are alive unto Righteousness:
dt av-dc pns12 vbr j p-acp n1, dt av-dc pns12 vbr j p-acp n1:
(26) section (DIV2)
499
Page 202
3317
so on the other side, the more we live unto Righteousness, the more we are dead to Sin;
so on the other side, the more we live unto Righteousness, the more we Are dead to since;
av p-acp dt j-jn n1, dt av-dc pns12 vvb p-acp n1, dt av-dc pns12 vbr j p-acp n1;
(26) section (DIV2)
499
Page 202
3318
for the carnal Life is swallowed up of the spiritual. And therefore to grown Christians Temptations either make none, or no considerable Impression;
for the carnal Life is swallowed up of the spiritual. And Therefore to grown Christians Temptations either make none, or no considerable Impression;
p-acp dt j n1 vbz vvn a-acp pp-f dt j. cc av p-acp vvn np1 n2 av-d vvb pix, cc dx j n1;
(26) section (DIV2)
499
Page 202
3319
they are alive to God, and therefore dead unto the Flesh, and dead unto the World.
they Are alive to God, and Therefore dead unto the Flesh, and dead unto the World.
pns32 vbr j p-acp np1, cc av j p-acp dt n1, cc j p-acp dt n1.
(26) section (DIV2)
499
Page 203
3320
It cannot be imagined, that the Flesh should bear sway where there is a strong opposite Principle to check it;
It cannot be imagined, that the Flesh should bear sway where there is a strong opposite Principle to check it;
pn31 vmbx vbi vvn, cst dt n1 vmd vvi n1 c-crq pc-acp vbz dt j j-jn n1 pc-acp vvi pn31;
(26) section (DIV2)
499
Page 203
3321
and when we suffer it not to be idle and unfruitful, it will obtain its Effect.
and when we suffer it not to be idle and unfruitful, it will obtain its Effect.
cc c-crq pns12 vvb pn31 xx pc-acp vbi j cc j, pn31 vmb vvi po31 vvb.
(26) section (DIV2)
499
Page 203
3322
Sin cannot be our Trade, Custom and Delight: No;
since cannot be our Trade, Custom and Delight: No;
n1 vmbx vbi po12 n1, n1 cc n1: uh-dx;
(26) section (DIV2)
499
Page 203
3323
it is complained of as our heaviest Burden, Rom. 7. 29. resisted as the greatest Evil,
it is complained of as our Heaviest Burden, Rom. 7. 29. resisted as the greatest Evil,
pn31 vbz vvn pp-f p-acp po12 js n1, np1 crd crd vvn p-acp dt js n-jn,
(26) section (DIV2)
499
Page 203
3324
and most opposite, not only to our Duty, but to our very Nature and Temper.
and most opposite, not only to our Duty, but to our very Nature and Temper.
cc av-ds j-jn, xx av-j p-acp po12 n1, cc-acp p-acp po12 j n1 cc vvi.
(26) section (DIV2)
499
Page 203
3325
(3.) This walking in the Spirit giveth us an Evidence of our Interest in the Grace of Iustification. Gal. 5. 18. And if ye be led by the Spirit, ye are not under the Law.
(3.) This walking in the Spirit gives us an Evidence of our Interest in the Grace of Justification. Gal. 5. 18. And if you be led by the Spirit, you Are not under the Law.
(crd) np1 vvg p-acp dt n1 vvz pno12 dt n1 pp-f po12 n1 p-acp dt n1 pp-f n1. np1 crd crd cc cs pn22 vbb vvn p-acp dt n1, pn22 vbr xx p-acp dt n1.
(26) section (DIV2)
500
Page 203
3326
Not to be under the teaching of the Law, as a Rule of Obedience, is impossible for a Creature, To challenge such an Exemption in point of Right, is to make our selves Gods. To usurp it in point of Fact, is to make our selves Devils.
Not to be under the teaching of the Law, as a Rule of obedience, is impossible for a Creature, To challenge such an Exemption in point of Right, is to make our selves God's To usurp it in point of Fact, is to make our selves Devils.
xx pc-acp vbi p-acp dt n-vvg pp-f dt n1, c-acp dt n1 pp-f n1, vbz j p-acp dt n1, pc-acp vvi d dt n1 p-acp n1 pp-f n-jn, vbz pc-acp vvi po12 n2 n2 p-acp vvi pn31 p-acp n1 pp-f n1, vbz pc-acp vvi po12 n2 n2.
(26) section (DIV2)
500
Page 203
3327
It must be meant therefore, either of the irritating, or condemning Power of the Law.
It must be meant Therefore, either of the irritating, or condemning Power of the Law.
pn31 vmb vbi vvn av, d pp-f dt j, cc vvg n1 pp-f dt n1.
(26) section (DIV2)
500
Page 203
3328
If of the former, as the Law by the rigid exacting of Obedience doth increase Sin rather than subdue it,
If of the former, as the Law by the rigid exacting of obedience does increase since rather than subdue it,
cs pp-f dt j, c-acp dt n1 p-acp dt j vvg pp-f n1 vdz vvi n1 av-c cs vvi pn31,
(26) section (DIV2)
500
Page 203
3329
and maketh corrupt Nature spurn and rebel against it, so it is the same with the former Motives:
and makes corrupt Nature spurn and rebel against it, so it is the same with the former Motives:
cc vv2 j n1 vvi cc vvi p-acp pn31, av pn31 vbz dt d p-acp dt j n2:
(26) section (DIV2)
500
Page 203
3330
but that is a more limited Sence.
but that is a more limited Sense.
cc-acp cst vbz dt av-dc j-vvn n1.
(26) section (DIV2)
500
Page 203
3331
Not under the Law, may be expounded to be not under the condemning Power of it; Not under the Law, may be expounded to be not under the condemning Power of it;
xx p-acp dt n1, vmb vbi vvn pc-acp vbi xx p-acp dt vvg n1 pp-f pn31;
(26) section (DIV2)
500
Page 203
3332
and so to be under the Law, is opposed to be under Grace. Rom. 8. 1. There is no Condemnation to them that are in Christ Iesus. There is a great Priviledge;
and so to be under the Law, is opposed to be under Grace. Rom. 8. 1. There is no Condemnation to them that Are in christ Iesus. There is a great Privilege;
cc av pc-acp vbi p-acp dt n1, vbz vvn pc-acp vbi p-acp n1. np1 crd crd pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1. pc-acp vbz dt j n1;
(26) section (DIV2)
500
Page 203
3333
but what is the Qualification? Who walk not after the Flesh, but after the Spirit:
but what is the Qualification? Who walk not After the Flesh, but After the Spirit:
cc-acp q-crq vbz dt n1? q-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1:
(26) section (DIV2)
500
Page 203
3334
That is, obey the new Nature.
That is, obey the new Nature.
cst vbz, vvb dt j n1.
(26) section (DIV2)
500
Page 203
3335
2. A Periculo, the Danger of not obeying the new Nature, or walking after the Spirit.
2. A Periculo, the Danger of not obeying the new Nature, or walking After the Spirit.
crd dt fw-la, dt n1 pp-f xx vvg dt j n1, cc vvg p-acp dt n1.
(26) section (DIV2)
501
Page 203
3336
(1.) They lose their Advantage, and receive one of God's Gifts in vain.
(1.) They loose their Advantage, and receive one of God's Gifts in vain.
(crd) pns32 vvb po32 n1, cc vvi crd pp-f npg1 n2 p-acp j.
(26) section (DIV2)
502
Page 203
3337
To receive objective Grace in vain, aggravateth our Guilt, Ioh. 3. 19. But to receive subjective Grace in vain, doth more provoke God.
To receive objective Grace in vain, Aggravateth our Gilded, John 3. 19. But to receive subjective Grace in vain, does more provoke God.
p-acp vvi n1 n1 p-acp j, vvz po12 j-vvn, np1 crd crd p-acp pc-acp vvi n1 n1 p-acp j, vdz av-dc vvi np1.
(26) section (DIV2)
502
Page 203
3338
Objective Grace is that which is discovered in the Gospel;
Objective Grace is that which is discovered in the Gospel;
n1 n1 vbz d r-crq vbz vvn p-acp dt n1;
(26) section (DIV2)
502
Page 203
3339
subjective Grace is that which is found in the Heart of a Believer, the internal Grace of the holy Spirit renewing the Heart.
subjective Grace is that which is found in the Heart of a Believer, the internal Grace of the holy Spirit renewing the Heart.
n1 n1 vbz d r-crq vbz vvn p-acp dt n1 pp-f dt n1, dt j n1 pp-f dt j n1 vvg dt n1.
(26) section (DIV2)
502
Page 204
3340
Now to sin away this Advantage after we are made Partakers of it, doth increase our Guilt;
Now to since away this Advantage After we Are made Partakers of it, does increase our Gilded;
av p-acp n1 av d n1 c-acp pns12 vbr vvn n2 pp-f pn31, vdz vvi po12 j-vvn;
(26) section (DIV2)
502
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3341
surely therefore if we live in the Spirit, we should walk in the Spirit, Gal 5. 25. We should improve God's best Gifts,
surely Therefore if we live in the Spirit, we should walk in the Spirit, Gall 5. 25. We should improve God's best Gifts,
av-j av cs pns12 vvb p-acp dt n1, pns12 vmd vvi p-acp dt n1, n1 crd crd pns12 vmd vvi npg1 js n2,
(26) section (DIV2)
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or else the work of his Spirit is lost.
or Else the work of his Spirit is lost.
cc av dt n1 pp-f po31 n1 vbz vvn.
(26) section (DIV2)
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He loseth nothing but Corn, Wine, and Oil bestowed upon others, but he hath bestowed the Sanctification of the Spirit upon you, shall he lose the Glory of that also?
He loses nothing but Corn, Wine, and Oil bestowed upon Others, but he hath bestowed the Sanctification of the Spirit upon you, shall he loose the Glory of that also?
pns31 vvz pix cc-acp n1, n1, cc n1 vvn p-acp n2-jn, cc-acp pns31 vhz vvn dt n1 pp-f dt n1 p-acp pn22, vmb pns31 vvi dt n1 pp-f cst av?
(26) section (DIV2)
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(2.) The new Nature is exceedingly weakned, and suffers loss, if it be not cherished and obeyed.
(2.) The new Nature is exceedingly weakened, and suffers loss, if it be not cherished and obeyed.
(crd) dt j n1 vbz av-vvg vvn, cc vvz n1, cs pn31 vbb xx vvn cc vvn.
(26) section (DIV2)
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The Church of Sardis is warned to prevent the dying of gracious Habits.
The Church of Sardis is warned to prevent the dying of gracious Habits.
dt n1 pp-f np1 vbz vvn pc-acp vvi dt j-vvg pp-f j n2.
(26) section (DIV2)
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David speaketh as if the Work were to begin anew, and his Restoring were a second Conversion.David speaks as if the Work were to begin anew, and his Restoring were a second Conversion.
np1 vvz c-acp cs dt n1 vbdr pc-acp vvi av, cc po31 j-vvg vbdr dt ord n1.
(26) section (DIV2)
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Psal. 51. 10. Create in me a clean Heart, O Lord, and renew a right Spirit within me. Psalm 51. 10. Create in me a clean Heart, Oh Lord, and renew a right Spirit within me.
np1 crd crd vvb p-acp pno11 dt j n1, uh n1, cc vvi dt j-jn n1 p-acp pno11.
(26) section (DIV2)
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The Principle of Grace, being not adher'd to, loseth much of Vigor and Power.
The Principle of Grace, being not adhered to, loses much of Vigor and Power.
dt n1 pp-f n1, vbg xx vvn p-acp, vvz d pp-f n1 cc n1.
(26) section (DIV2)
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(3.) When these Motions are not obeyed, and this Power is not exercised, God is provoked to withdraw the quickning Grace.
(3.) When these Motions Are not obeyed, and this Power is not exercised, God is provoked to withdraw the quickening Grace.
(crd) c-crq d n2 vbr xx vvn, cc d n1 vbz xx vvn, np1 vbz vvn pc-acp vvi dt j-vvg n1.
(26) section (DIV2)
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Though the Spirit here spoken of is the new Nature, yet the Holy-Ghost is the Super-intendent of it,
Though the Spirit Here spoken of is the new Nature, yet the Holy ghost is the Superintendent of it,
cs dt n1 av vvn pp-f vbz dt j n1, av dt n1 vbz dt j pp-f pn31,
(26) section (DIV2)
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and doth move, guide, direct, and quicken by it. The new Nature inclineth, but he giveth Strength to its Motions.
and does move, guide, Direct, and quicken by it. The new Nature Inclineth, but he gives Strength to its Motions.
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(26) section (DIV2)
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Now the Spirit withdraweth when this Work is slighted, and we wilfully run into Sin. Psal. 51. 11. Take not thy holy Spirit from me.
Now the Spirit withdraweth when this Work is slighted, and we wilfully run into Sin. Psalm 51. 11. Take not thy holy Spirit from me.
av dt n1 vvz c-crq d n1 vbz vvn, cc pns12 av-j vvn p-acp np1 np1 crd crd vvb xx po21 j n1 p-acp pno11.
(26) section (DIV2)
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(4.) There is another Mischief; his sanctifying Work is not only obstructed, but his certifying and sealing Work is obscured,
(4.) There is Another Mischief; his sanctifying Work is not only obstructed, but his certifying and sealing Work is obscured,
(crd) pc-acp vbz j-jn n1; po31 j-vvg n1 vbz xx av-j vvn, cc-acp po31 vvg cc vvg n1 vbz vvn,
(26) section (DIV2)
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and so our Day is turned into Night.
and so our Day is turned into Night.
cc av po12 n1 vbz vvn p-acp n1.
(26) section (DIV2)
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Eph. 4. 30. Grieve not the holy Spirit of God, whereby ye are sealed to the Day of Redemption. Ephesians 4. 30. Grieve not the holy Spirit of God, whereby you Are sealed to the Day of Redemption.
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(26) section (DIV2)
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Use 1. It sheweth what Necessity there is, that we should look after Conversion to God,Use 1. It shows what Necessity there is, that we should look After Conversion to God,
vvb crd pn31 vvz r-crq n1 a-acp vbz, cst pns12 vmd vvi p-acp n1 p-acp np1,
(26) section (DIV2)
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or a Work of Grace wrought in us by the holy Spirit; for the Apostle supposeth they had the Spirit.
or a Work of Grace wrought in us by the holy Spirit; for the Apostle Supposeth they had the Spirit.
cc dt n1 pp-f n1 vvn p-acp pno12 p-acp dt j n1; p-acp dt n1 vvz pns32 vhd dt n1.
(26) section (DIV2)
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There is no walking without living, for otherwise our Motions are but the Motions of Puppets, not proceeding from internal Life,
There is no walking without living, for otherwise our Motions Are but the Motions of Puppets, not proceeding from internal Life,
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(26) section (DIV2)
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but acted from Springs and Engines; no subduing the Flesh, without setting up an opposite Principle.
but acted from Springs and Engines; no subduing the Flesh, without setting up an opposite Principle.
cc-acp vvd p-acp n2 cc n2; dx j-vvg dt n1, p-acp vvg a-acp dt j-jn n1.
(26) section (DIV2)
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Therefore we must give up our selves to the Holy Spirit, first to be sanctified, then governed by him;
Therefore we must give up our selves to the Holy Spirit, First to be sanctified, then governed by him;
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(26) section (DIV2)
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first renewed, then guided, ordered and directed by him in all our Actions, and the Flesh dieth away insensibly. 2dly. Being renewed by the Holy-Ghost, that is, having our Minds enlightned, and Hearts inclined, we must obey this Inclination;
First renewed, then guided, ordered and directed by him in all our Actions, and the Flesh Dieth away insensibly. 2dly. Being renewed by the Holy ghost, that is, having our Minds enlightened, and Hearts inclined, we must obey this Inclination;
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(26) section (DIV2)
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for Life is not given us that we may have it, but that we may act by it,
for Life is not given us that we may have it, but that we may act by it,
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(26) section (DIV2)
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and do things sutable to that Life which we have.
and do things suitable to that Life which we have.
cc vdb n2 j p-acp d n1 r-crq pns12 vhb.
(26) section (DIV2)
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Grace is not a sluggish idle Quality, but is always working and warring on the opposite Principle. 3dly.
Grace is not a sluggish idle Quality, but is always working and warring on the opposite Principle. 3dly.
n1 vbz xx dt j j n1, cc-acp vbz av vvg cc j-vvg p-acp dt j-jn n1. av.
(26) section (DIV2)
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Though at first we are pester'd and encountred with the Lusts of the Flesh, which divert us from God, and Heavenly Things;
Though At First we Are pestered and encountered with the Lustiest of the Flesh, which divert us from God, and Heavenly Things;
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(26) section (DIV2)
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yet we should not be discouraged by every difficulty: For Difficulties do but inflame a resolved Spirit, as Stirring doth the Fire.
yet we should not be discouraged by every difficulty: For Difficulties do but inflame a resolved Spirit, as Stirring does the Fire.
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(26) section (DIV2)
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And besides, though we do not wholly subdue the Lusts of the Flesh, yet we shall not accomplish them,
And beside, though we do not wholly subdue the Lustiest of the Flesh, yet we shall not accomplish them,
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(26) section (DIV2)
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and live in subjection to them, but by degrees get power against them. 4thly. The carnal Life is not of one Sort. Some wallow in sensual Pleasures, others have Head and Heart altogether taken up with the World and worldly things.
and live in subjection to them, but by Degrees get power against them. 4thly. The carnal Life is not of one Sort. some wallow in sensual Pleasures, Others have Head and Heart altogether taken up with the World and worldly things.
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(26) section (DIV2)
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Now if God hath put a new Biass upon our Wills and Affections, we must shew it forth by an Heavenly Conversation.
Now if God hath put a new Bias upon our Wills and Affections, we must show it forth by an Heavenly Conversation.
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(26) section (DIV2)
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For they that mind earthly Things are carnal;
For they that mind earthly Things Are carnal;
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(26) section (DIV2)
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and the great Inclination of the new Nature is, to carry us unto God, and the Things of another World; 2 Cor. 5. 5. 5thly.
and the great Inclination of the new Nature is, to carry us unto God, and the Things of Another World; 2 Cor. 5. 5. 5thly.
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(26) section (DIV2)
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They are much to blame, that complain of Sin, and will not take the Course to get rid of it by obeying the Instincts of the Holy-Ghost,
They Are much to blame, that complain of since, and will not take the Course to get rid of it by obeying the Instincts of the Holy ghost,
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(26) section (DIV2)
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or the Motions of the new Nature.
or the Motions of the new Nature.
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(26) section (DIV2)
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The Lord's Spirit is a free Spirit, Psal. 51. 12. And his Truth maketh us free, John 8. 32. And we are interessed in this Liberty, when born of the Spirit.The Lord's Spirit is a free Spirit, Psalm 51. 12. And his Truth makes us free, John 8. 32. And we Are interested in this Liberty, when born of the Spirit.
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(26) section (DIV2)
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Let us be true to our Duty, and we shall bless God for our Liberty, rather than complain of our Bondage.
Let us be true to our Duty, and we shall bless God for our Liberty, rather than complain of our Bondage.
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(26) section (DIV2)
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It is Laziness and Cowardise not to improve Grace which was given us for this use. 6thly.
It is Laziness and Cowardice not to improve Grace which was given us for this use. 6thly.
pn31 vbz n1 cc n1 xx pc-acp vvi n1 r-crq vbds vvn pno12 p-acp d n1. j.
(26) section (DIV2)
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How much we are concerned in all Conflicts, especially in those which allow Deliberation to take part with the Spirit,
How much we Are concerned in all Conflicts, especially in those which allow Deliberation to take part with the Spirit,
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(26) section (DIV2)
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and obey his Motions, rather than to fulfill the Lusts of the Flesh: otherwise, by Consent and upon Deliberation, you are unfaithful to Christ, and your own Souls.
and obey his Motions, rather than to fulfil the Lustiest of the Flesh: otherwise, by Consent and upon Deliberation, you Are unfaithful to christ, and your own Souls.
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(26) section (DIV2)
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Your Business is not to gratify the Flesh, but to crucify it, to over-rule Sense and Appetite,
Your Business is not to gratify the Flesh, but to crucify it, to overrule Sense and Appetite,
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(26) section (DIV2)
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and cherish the Life of Grace, Galat. 5. 24. And surely when Conscience hath help to deliberate, it is a greater Evil to resist it,
and cherish the Life of Grace, Galatians 5. 24. And surely when Conscience hath help to deliberate, it is a greater Evil to resist it,
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(26) section (DIV2)
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than when hurried by our own Passions. 7thly.
than when hurried by our own Passion. 7thly.
cs q-crq vvd p-acp po12 d n2. j.
(26) section (DIV2)
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It is of great Use and Profit to us, to observe which Principle decayeth, the Flesh, or the Spirit;
It is of great Use and Profit to us, to observe which Principle decayeth, the Flesh, or the Spirit;
pn31 vbz pp-f j n1 cc n1 p-acp pno12, pc-acp vvi r-crq n1 vvz, dt n1, cc dt n1;
(26) section (DIV2)
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for thereby we judge of our Condition, both in order to Mortification and Comfort. The Increase of the Flesh may be known,
for thereby we judge of our Condition, both in order to Mortification and Comfort. The Increase of the Flesh may be known,
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(26) section (DIV2)
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(1.) By your Backwardness to God. Grace is clogged, when you cannot serve Him with Sweetness and Delight, Rom. 7. 18.
(1.) By your Backwardness to God. Grace is clogged, when you cannot serve Him with Sweetness and Delight, Rom. 7. 18.
(crd) p-acp po22 n1 p-acp np1. n1 vbz vvn, c-crq pn22 vmbx vvi pno31 p-acp n1 cc n1, np1 crd crd
(26) section (DIV2)
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(2.) When the Heart groweth careless of Heaven, and your Life and Love is more taken up about things present than to come, Phil. 3. 18, 19. The contrary is found when Grace is in vigor, 2 Cor. 4. 18. Col. 3. 1, 2.
(2.) When the Heart grows careless of Heaven, and your Life and Love is more taken up about things present than to come, Philip 3. 18, 19. The contrary is found when Grace is in vigor, 2 Cor. 4. 18. Col. 3. 1, 2.
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(26) section (DIV2)
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Secondly, The Prevalency and Increase of the Spirit is known, (1.) By an humble Contentedness, and Indifferency to Plenty, Pleasures, and Honours.
Secondly, The Prevalency and Increase of the Spirit is known, (1.) By an humble Contentedness, and Indifferency to Plenty, Pleasures, and Honours.
ord, dt n1 cc n1 pp-f dt n1 vbz vvn, (crd) p-acp dt j n1, cc n1 p-acp n1, n2, cc ng1.
(26) section (DIV2)
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Phil. 4. 12. I know both how to be abased, and I know how to abound; Philip 4. 12. I know both how to be abased, and I know how to abound;
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(26) section (DIV2)
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every where and in all things I am instructed, both to be full, and to be hungry;
every where and in all things I am instructed, both to be full, and to be hungry;
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(26) section (DIV2)
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both to abound, and suffer need, Heb. 13. 5. Let your Conversation be without Covetousness, and be ye content with such things as ye have:
both to abound, and suffer need, Hebrew 13. 5. Let your Conversation be without Covetousness, and be you content with such things as you have:
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(26) section (DIV2)
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for he hath said, I will never leave thee, nor forsake thee. (2.) When your Delight in God, Heaven, and Holiness, is still kept up.for he hath said, I will never leave thee, nor forsake thee. (2.) When your Delight in God, Heaven, and Holiness, is still kept up.
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(26) section (DIV2)
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Rom. 8. 5. For they that are after the Flesh, do mind the things of the Flesh: Rom. 8. 5. For they that Are After the Flesh, do mind the things of the Flesh:
np1 crd crd c-acp pns32 cst vbr p-acp dt n1, vdb vvi dt n2 pp-f dt n1:
(26) section (DIV2)
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but they that are after the Spirit, the things of the Spirit. but they that Are After the Spirit, the things of the Spirit.
cc-acp pns32 cst vbr p-acp dt n1, dt n2 pp-f dt n1.
(26) section (DIV2)
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(3.) When the Heart is kept in a preparation for the Duties of your heavenly Calling.
(3.) When the Heart is kept in a preparation for the Duties of your heavenly Calling.
(crd) c-crq dt n1 vbz vvn p-acp dt n1 p-acp dt n2 pp-f po22 j vvg.
(26) section (DIV2)
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SERMON XII. JOB 19. 25. For I know that my Redeemer liveth.
SERMON XII. JOB 19. 25. For I know that my Redeemer lives.
n1 np1. np1 crd crd p-acp pns11 vvb cst po11 n1 vvz.
(27) part (DIV1)
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THese words were spoken by Iob, a Man for the present miserable, and suspected by his Friends as one that neither feared God, nor trusted in him:
THese words were spoken by Job, a Man for the present miserable, and suspected by his Friends as one that neither feared God, nor trusted in him:
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(27) part (DIV1)
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Therefore to comfort himself in his Misery, and to vindicate his Innocency, he makes Confession of his Faith.
Therefore to Comfort himself in his Misery, and to vindicate his Innocency, he makes Confessi of his Faith.
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(27) part (DIV1)
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In this Confession you have the grand and most important Articles reckoned up. 1. He doth solemnly declare and believe the promised Messiah to be his Saviour:
In this Confessi you have the grand and most important Articles reckoned up. 1. He does solemnly declare and believe the promised Messiah to be his Saviour:
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(27) part (DIV1)
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I know that my Redeemer liveth. 2. His coming to Judgment; and that he shall stand at the latter day upon the Earth. I know that my Redeemer lives. 2. His coming to Judgement; and that he shall stand At the latter day upon the Earth.
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(27) part (DIV1)
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3. The Resurrection of the dead, with application to himself, for he saith ver. 26. And though after my Skin, Worms destroy this Body,
3. The Resurrection of the dead, with application to himself, for he Says for. 26. And though After my Skin, Worms destroy this Body,
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(27) part (DIV1)
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yet in my Flesh shall I see God. 4. And Lastly, the beatifical Vision, ver. 27. Whom I shall see for my self,
yet in my Flesh shall I see God. 4. And Lastly, the beatifical Vision, ver. 27. Whom I shall see for my self,
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(27) part (DIV1)
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and mine Eyes shall behold, and not another, though my reins be consumed within me. and mine Eyes shall behold, and not Another, though my reins be consumed within me.
cc po11 n2 vmb vvi, cc xx j-jn, cs po11 n2 vbb vvn p-acp pno11.
(27) part (DIV1)
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We have to do with the first Article, his belief of Salvation by the promised Messiah; For I know that my Redeemer liveth.
We have to do with the First Article, his belief of Salvation by the promised Messiah; For I know that my Redeemer lives.
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(27) part (DIV1)
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I am not ignorant that this whole Context is carried to another sense, not only by the Iewish Doctors,
I am not ignorant that this Whole Context is carried to Another sense, not only by the Jewish Doctors,
pns11 vbm xx j cst d j-jn n1 vbz vvn p-acp j-jn n1, xx av-j p-acp dt jp n2,
(27) part (DIV1)
527
Page 208
3404
but by some Christian Interpreters of good account: whose Reasons consisting wholly in Grammatications, I list not now to examine.
but by Some Christian Interpreters of good account: whose Reasons consisting wholly in Grammatications, I list not now to examine.
cc-acp p-acp d njp n2 pp-f j n1: rg-crq n2 vvg av-jn p-acp n2, pns11 vvb xx av pc-acp vvi.
(27) part (DIV1)
527
Page 208
3405
The common and received Sense seemeth to be better;
The Common and received Sense seems to be better;
dt j cc j-vvn n1 vvz pc-acp vbi jc;
(27) part (DIV1)
527
Page 208
3406
1. Because these Words are ushered in with a solemn Preface containing in them some notable Truth:
1. Because these Words Are ushered in with a solemn Preface containing in them Some notable Truth:
crd p-acp d n2 vbr vvn p-acp p-acp dt j n1 vvg p-acp pno32 d j n1:
(27) part (DIV1)
528
Page 208
3407
Oh that my Words were now written! Oh that they were printed in a Book! O that my Words were now written! O that they were printed in a Book!
uh cst po11 n2 vbdr av vvn! uh cst pns32 vbdr vvn p-acp dt n1!
(27) part (DIV1)
528
Page 208
3408
Oh that they were graven with an Iron Pen and Lead, in the Rock for ever!
O that they were graved with an Iron Pen and Led, in the Rock for ever!
uh cst pns32 vbdr vvn p-acp dt n1 n1 cc vvi, p-acp dt n1 c-acp av!
(27) part (DIV1)
528
Page 208
3409
For I know, &c. Surely such a passionate Preface will become no other matter so well,For I know, etc. Surely such a passionate Preface will become no other matter so well,
p-acp pns11 vvb, av np1 d dt j n1 vmb vvi dx j-jn n1 av av,
(27) part (DIV1)
528
Page 208
3410
as the great Mystical Truths of the Christian Faith.
as the great Mystical Truths of the Christian Faith.
c-acp dt j j n2 pp-f dt njp n1.
(27) part (DIV1)
528
Page 208
3411
2. The Word (Goel, or Kinsman) Redeemer, will suit with no Person so well as Christ.
2. The Word (Goel, or Kinsman) Redeemer, will suit with no Person so well as christ.
crd dt n1 (np1, cc n1) n1, vmb vvi p-acp dx n1 av av c-acp np1.
(27) part (DIV1)
529
Page 208
3412
3. The rest of the Passages do not run smoothly, unless they be accommodated to this Sense,
3. The rest of the Passages do not run smoothly, unless they be accommodated to this Sense,
crd dt n1 pp-f dt n2 vdb xx vvi av-j, cs pns32 vbb vvn p-acp d n1,
(27) part (DIV1)
530
Page 208
3413
and that I take to be the most obvious Sense which the Words will best bear.
and that I take to be the most obvious Sense which the Words will best bear.
cc cst pns11 vvb pc-acp vbi dt av-ds j n1 r-crq dt n2 vmb av-js vvi.
(27) part (DIV1)
530
Page 208
3414
4. Iob, as it is clear by many Passages in this Book, had often disdained all Hopes of being restored to any Temporal Happiness in this Life, affirming that all his hope was gone, that he was worse than a Tree cut down.
4. Job, as it is clear by many Passages in this Book, had often disdained all Hope's of being restored to any Temporal Happiness in this Life, affirming that all his hope was gone, that he was Worse than a Tree Cut down.
crd np1, c-acp pn31 vbz j p-acp d n2 p-acp d n1, vhd av vvn d ng1 pp-f vbg vvn p-acp d j n1 p-acp d n1, vvg cst d po31 n1 vbds vvn, cst pns31 vbds jc cs dt n1 vvn a-acp.
(27) part (DIV1)
531
Page 209
3415
This is the drift and current of all his former Discourses.
This is the drift and current of all his former Discourses.
d vbz dt n1 cc n1 pp-f d po31 j n2.
(27) part (DIV1)
531
Page 209
3416
5. When he saith that he should see God in his Flesh, and with the same Eyes he now had, I cannot imagine why these Passages should be so emphatically spoken,
5. When he Says that he should see God in his Flesh, and with the same Eyes he now had, I cannot imagine why these Passages should be so emphatically spoken,
crd c-crq pns31 vvz cst pns31 vmd vvi np1 p-acp po31 n1, cc p-acp dt d n2 pns31 av vhd, pns11 vmbx vvi c-crq d n2 vmd vbi av av-j vvn,
(27) part (DIV1)
532
Page 209
3417
if he only intended in this Paragraph an hope of being restored to his Temporal Happiness. Having premised this:
if he only intended in this Paragraph an hope of being restored to his Temporal Happiness. Having premised this:
cs pns31 av-j vvd p-acp d np1 dt n1 pp-f vbg vvn p-acp po31 j n1. vhg vvn d:
(27) part (DIV1)
532
Page 209
3418
In the words, observe, 1. The causal Particle, for, giving thereby a reason why he would have his words so marked,
In the words, observe, 1. The causal Particle, for, giving thereby a reason why he would have his words so marked,
p-acp dt n2, vvb, crd dt n1 n1, p-acp, vvg av dt n1 c-crq pns31 vmd vhi po31 n2 av vvn,
(27) part (DIV1)
533
Page 209
3419
because of the excellency of the matter. 2. The Article of Faith, my Redeemer liveth. 3. The manner how this Article is asserted, and professed by Iob.
Because of the excellency of the matter. 2. The Article of Faith, my Redeemer lives. 3. The manner how this Article is asserted, and professed by Job
c-acp pp-f dt n1 pp-f dt n1. crd dt n1 pp-f n1, po11 n1 vvz. crd dt n1 c-crq d n1 vbz vvn, cc vvn p-acp zz
(27) part (DIV1)
533
Page 209
3420
1. With certainty of perswasion, I know. 2. With Application and Appropriation, My Redeemer: For I know my Redeemer liveth.
1. With certainty of persuasion, I know. 2. With Application and Appropriation, My Redeemer: For I know my Redeemer lives.
crd p-acp n1 pp-f n1, pns11 vvb. crd p-acp n1 cc n1, po11 n1: c-acp pns11 vvb po11 n1 vvz.
(27) part (DIV1)
534
Page 209
3421
All put together will yeild this point.
All put together will yield this point.
av-d vvd av vmb vvi d n1.
(27) part (DIV1)
534
Page 209
3422
Doct. That it is a great comfort to the Saints in all their Afflictions, to know that they have a Redeemer living in Heaven.Doct. That it is a great Comfort to the Saints in all their Afflictions, to know that they have a Redeemer living in Heaven.
np1 cst pn31 vbz dt j n1 p-acp dt n2 p-acp d po32 n2, pc-acp vvi cst pns32 vhb dt n1 vvg p-acp n1.
(28) section (DIV2)
534
Page 209
3423
This is the first thing whereby Iob comforteth himself. I.
This is the First thing whereby Job comforts himself. I.
d vbz dt ord n1 c-crq np1 vvz px31. pns11.
(28) section (DIV2)
535
Page 209
3424
I shall consider the matter of the Comfort. II. Shew you how it is applicable to all Afflictions.
I shall Consider the matter of the Comfort. II Show you how it is applicable to all Afflictions.
pns11 vmb vvi dt n1 pp-f dt n1. crd n1 pn22 c-crq pn31 vbz j p-acp d n2.
(28) section (DIV2)
535
Page 209
3425
I. The matter of the Comfort consists in four things. 1. That there is a Redeemer. 2. That he is their Redeemer. 3. That he liveth. 4. That they know this upon certain and infallible Grounds.
I. The matter of the Comfort consists in four things. 1. That there is a Redeemer. 2. That he is their Redeemer. 3. That he lives. 4. That they know this upon certain and infallible Grounds.
np1 dt n1 pp-f dt n1 vvz p-acp crd n2. crd cst pc-acp vbz dt n1. crd cst pns31 vbz po32 n1. crd cst pns31 vvz. crd cst pns32 vvb d p-acp j cc j n2.
(28) section (DIV2)
536
Page 209
3426
1. That there is a Redeemer: for he doth not say, I know that my Creaton liveth, but my Redeemer.
1. That there is a Redeemer: for he does not say, I know that my Creation lives, but my Redeemer.
crd cst pc-acp vbz dt n1: c-acp pns31 vdz xx vvi, pns11 vvb cst po11 np1 vvz, cc-acp po11 n1.
(28) section (DIV2)
537
Page 210
3427
The Word is Goel; The Septuagint render it NONLATINALPHABET: He that will deliver me. Theodotion better, NONLATINALPHABET, My near Kinsman liveth.
The Word is Goel; The septuagint render it: He that will deliver me. Theodotion better,, My near Kinsman lives.
dt n1 vbz np1; dt vvb vvi pn31: pns31 cst vmb vvi pno11. n1 av-jc,, po11 j n1 vvz.
(28) section (DIV2)
538
Page 210
3428
The Word properly signifies such an one as in regard of propinquity or neatness of Kindred, had right to redeem a Mortgage,
The Word properly signifies such an one as in regard of propinquity or neatness of Kindred, had right to Redeem a Mortgage,
dt n1 av-j vvz d dt pi p-acp p-acp n1 pp-f n1 cc n1 pp-f n1, vhd j-jn pc-acp vvi dt n1,
(28) section (DIV2)
538
Page 210
3429
or the like Engagement of Land, or Livelyhood. Lev. 25. 25, 26. If thy Brother be waxen poor,
or the like Engagement of Land, or Livelihood. Lev. 25. 25, 26. If thy Brother be waxed poor,
cc dt j n1 pp-f n1, cc n1. np1 crd crd, crd cs po21 n1 vbi vvn j,
(28) section (DIV2)
538
Page 210
3430
and hath sold away some of his Possession, and if any of his Kin come to redeem it,
and hath sold away Some of his Possession, and if any of his Kin come to Redeem it,
cc vhz vvn av d pp-f po31 n1, cc cs d pp-f po31 n1 vvn pc-acp vvi pn31,
(28) section (DIV2)
538
Page 210
3431
then shall he redeem that which his Brother sold. then shall he Redeem that which his Brother sold.
av vmb pns31 vvi d r-crq po31 n1 vvn.
(28) section (DIV2)
538
Page 210
3432
Or else to prosecute the Law against the Murderer of his Friend, or Kinsman, Numb. 35. 19. 24. It is taken sometimes more largely for any Deliverer out of Thraldom, or Avenger of wrong in general.
Or Else to prosecute the Law against the Murderer of his Friend, or Kinsman, Numb. 35. 19. 24. It is taken sometime more largely for any Deliverer out of Thraldom, or Avenger of wrong in general.
cc av pc-acp vvi dt n1 p-acp dt n1 pp-f po31 n1, cc n1, j. crd crd crd pn31 vbz vvn av n1 av-j p-acp d n1 av pp-f n1, cc n1 pp-f n-jn p-acp n1.
(28) section (DIV2)
538
Page 210
3433
And so is in the old Testament applied to God or Christ, to whom the term chiefly belongeth.
And so is in the old Testament applied to God or christ, to whom the term chiefly belongeth.
cc av vbz p-acp dt j n1 vvn p-acp np1 cc np1, p-acp ro-crq dt n1 av-jn vvz.
(28) section (DIV2)
539
Page 210
3434
To God, because of his powerful Providence and rescuing his People out of their Calamities. Psal. 25. 22. Redeem Israel, O God, out of all his Troubles.
To God, Because of his powerful Providence and rescuing his People out of their Calamities. Psalm 25. 22. redeem Israel, Oh God, out of all his Troubles.
p-acp np1, c-acp pp-f po31 j n1 cc vvg po31 n1 av pp-f po32 n2. np1 crd crd vvb np1, uh np1, av pp-f d po31 vvz.
(28) section (DIV2)
539
Page 210
3435
To Christ, to whom it is most proper.
To christ, to whom it is most proper.
p-acp np1, p-acp ro-crq pn31 vbz av-ds j.
(28) section (DIV2)
539
Page 210
3436
Isa. 59. 20. And the Redeemer shall come to Zion, and to them that shall turn away ungodliness from Jacob;
Isaiah 59. 20. And the Redeemer shall come to Zion, and to them that shall turn away ungodliness from Jacob;
np1 crd crd cc dt n1 vmb vvi p-acp np1, cc p-acp pno32 cst vmb vvi av n1 p-acp np1;
(28) section (DIV2)
539
Page 210
3437
which the Apostle applieth to Christ, Rom. 11. 26. He then is the Redeemer, and it implieth, 1. That he is our Kinsman after the Flesh,
which the Apostle Applieth to christ, Rom. 11. 26. He then is the Redeemer, and it Implies, 1. That he is our Kinsman After the Flesh,
r-crq dt n1 vvz p-acp np1, np1 crd crd pns31 av vbz dt n1, cc pn31 vvz, crd cst pns31 vbz po12 n1 p-acp dt n1,
(28) section (DIV2)
539
Page 210
3438
or by Incarnation. 2. That he paid a price to God for us in his Passion. 3. That he pursueth the Law against Satan,
or by Incarnation. 2. That he paid a price to God for us in his Passion. 3. That he pursueth the Law against Satan,
cc p-acp n1. crd cst pns31 vvd dt n1 p-acp np1 p-acp pno12 p-acp po31 n1. crd cst pns31 vvz dt n1 p-acp np1,
(28) section (DIV2)
539
Page 210
3439
and rescues us by his Power. All which are notable grounds of Comfort.
and rescues us by his Power. All which Are notable grounds of Comfort.
cc vvz pno12 p-acp po31 n1. av-d r-crq vbr j n2 pp-f n1.
(28) section (DIV2)
539
Page 210
3440
For under the Law the Redemption of the Inheritance, or the Person of the poor Brother sold, was to be made by the next of Blood,
For under the Law the Redemption of the Inheritance, or the Person of the poor Brother sold, was to be made by the next of Blood,
p-acp p-acp dt n1 dt n1 pp-f dt n1, cc dt n1 pp-f dt j n1 vvn, vbds pc-acp vbi vvn p-acp dt ord pp-f n1,
(28) section (DIV2)
539
Page 210
3441
and that by the Male side, not by the Mothers, but by the Fathers side; and he also was to be the Avenger of Blood.
and that by the Male side, not by the Mother's, but by the Father's side; and he also was to be the Avenger of Blood.
cc cst p-acp dt j-jn n1, xx p-acp dt ng1, cc-acp p-acp dt ng1 n1; cc pns31 av vbds pc-acp vbi dt n1 pp-f n1.
(28) section (DIV2)
539
Page 210
3442
1. There is much comfort in this, that Christ is our Kinsman, Bone of our Bone,
1. There is much Comfort in this, that christ is our Kinsman, Bone of our Bone,
crd pc-acp vbz d n1 p-acp d, cst np1 vbz po12 n1, n1 pp-f po12 n1,
(28) section (DIV2)
540
Page 210
3443
and Flesh of our Flesh, and therefore certainly will not be strange to his own Flesh.
and Flesh of our Flesh, and Therefore Certainly will not be strange to his own Flesh.
cc n1 pp-f po12 n1, cc av av-j vmb xx vbi j p-acp po31 d n1.
(28) section (DIV2)
540
Page 210
3444
He did redeem us not only jure proprietatis, by virtue of his Interest in us as our Creator,
He did Redeem us not only jure proprietatis, by virtue of his Interest in us as our Creator,
pns31 vdd vvi pno12 xx j fw-la fw-la, p-acp n1 pp-f po31 n1 p-acp pno12 p-acp po12 n1,
(28) section (DIV2)
540
Page 211
3445
but jure propinquitatis, by virtue of his Kindred, one of us, of our Stock and Lineage;
but jure propinquitatis, by virtue of his Kindred, one of us, of our Stock and Lineage;
cc-acp fw-la fw-la, p-acp n1 pp-f po31 n1, crd pp-f pno12, pp-f po12 n1 cc n1;
(28) section (DIV2)
540
Page 211
3446
the Son of Adam, as well as the Son of God.
the Son of Adam, as well as the Son of God.
dt n1 pp-f np1, c-acp av c-acp dt n1 pp-f np1.
(28) section (DIV2)
540
Page 211
3447
The Apostle tells us, Heb. 2. 11. For he that sanctifieth, and they that are sanctified, are all of one.
The Apostle tells us, Hebrew 2. 11. For he that Sanctifieth, and they that Are sanctified, Are all of one.
dt n1 vvz pno12, np1 crd crd c-acp pns31 cst vvz, cc pns32 cst vbr vvn, vbr d pp-f crd.
(28) section (DIV2)
540
Page 211
3448
For which cause he is not ashamed to call them Brethren. As the first Fruits offered to God were taken out of the same heap;For which cause he is not ashamed to call them Brothers. As the First Fruits offered to God were taken out of the same heap;
p-acp r-crq n1 pns31 vbz xx j pc-acp vvi pno32 n2. p-acp dt ord n2 vvn p-acp np1 vbdr vvn av pp-f dt d n1;
(28) section (DIV2)
540
Page 211
3449
so he was of the same Mass with us. Christ is not only Man, but the Son of Man:
so he was of the same Mass with us. christ is not only Man, but the Son of Man:
av pns31 vbds pp-f dt d n1 p-acp pno12. np1 vbz xx av-j n1, p-acp dt n1 pp-f n1:
(28) section (DIV2)
540
Page 211
3450
he might have been Man if God had created him out of nothing, or he had brought his substance from Heaven.
he might have been Man if God had created him out of nothing, or he had brought his substance from Heaven.
pns31 vmd vhi vbn n1 cs np1 vhd vvn pno31 av pp-f pix, cc pns31 vhd vvn po31 n1 p-acp n1.
(28) section (DIV2)
540
Page 211
3451
But he is the Son of Man, one descended of the Loins of Adam, as we are;
But he is the Son of Man, one descended of the Loins of Adam, as we Are;
p-acp pns31 vbz dt n1 pp-f n1, pi vvn pp-f dt n2 pp-f np1, c-acp pns12 vbr;
(28) section (DIV2)
540
Page 211
3452
even thus, He that sanctifieth, and they that are sanctified, are all of one.
even thus, He that Sanctifieth, and they that Are sanctified, Are all of one.
av av, pns31 cst vvz, cc pns32 cst vbr vvn, vbr d pp-f crd.
(28) section (DIV2)
540
Page 211
3453
He is of the same Stock with all Mankind, but the Kindred is reckoned to the Sanctified,
He is of the same Stock with all Mankind, but the Kindred is reckoned to the Sanctified,
pns31 vbz pp-f dt d n1 p-acp d n1, cc-acp dt n1 vbz vvn p-acp dt j-vvn,
(28) section (DIV2)
540
Page 211
3454
because there it holdeth of both sides.
Because there it holds of both sides.
c-acp a-acp pn31 vvz pp-f d n2.
(28) section (DIV2)
540
Page 211
3455
Christ is born of a Woman, and they are born of God, and so he is a Kinsman doubly, ratione incarnationis fuae, and regenerationis nostrae; In regard of his own Incarnation, and our Regeneration.
christ is born of a Woman, and they Are born of God, and so he is a Kinsman doubly, ratione incarnationis fuae, and regenerationis Nostrae; In regard of his own Incarnation, and our Regeneration.
np1 vbz vvn pp-f dt n1, cc pns32 vbr vvn pp-f np1, cc av pns31 vbz dt n1 av-jn, fw-la fw-la fw-la, cc fw-la fw-la; p-acp n1 pp-f po31 d n1, cc po12 n1.
(28) section (DIV2)
540
Page 211
3456
He partaketh of the humane Nature, and we partake of the Divine Nature. And it followeth, therefore he is not ashamed to call us Brethren.
He partaketh of the humane Nature, and we partake of the Divine Nature. And it follows, Therefore he is not ashamed to call us Brothers.
pns31 vvz pp-f dt j n1, cc pns12 vvb pp-f dt j-jn n1. cc pn31 vvz, av pns31 vbz xx j pc-acp vvi pno12 n2.
(28) section (DIV2)
540
Page 211
3457
We are said to be ashamed when we do any thing that is filthy, dishonest or base,
We Are said to be ashamed when we do any thing that is filthy, dishonest or base,
pns12 vbr vvn pc-acp vbi j c-crq pns12 vdb d n1 cst vbz j, j cc j,
(28) section (DIV2)
540
Page 211
3458
or misbecoming our Dignity and Rank, which we sustain in the World. The former Consideration is of no place here.
or misbecoming our Dignity and Rank, which we sustain in the World. The former Consideration is of no place Here.
cc vvg po12 n1 cc n1, r-crq pns12 vvb p-acp dt n1. dt j n1 vbz pp-f dx n1 av.
(28) section (DIV2)
540
Page 211
3459
For the latter, those that bear any Port and Rank in the World, are ashamed to shew too much familiarity towards their Inferiors:
For the latter, those that bear any Port and Rank in the World, Are ashamed to show too much familiarity towards their Inferiors:
p-acp dt d, d cst vvb d n1 cc n1 p-acp dt n1, vbr j pc-acp vvi av d n1 p-acp po32 n2-jn:
(28) section (DIV2)
540
Page 211
3460
but such is the love of Jesus Christ towards his People, that though he be infinitely greater,
but such is the love of jesus christ towards his People, that though he be infinitely greater,
cc-acp d vbz dt n1 pp-f np1 np1 p-acp po31 n1, cst cs pns31 vbb av-j jc,
(28) section (DIV2)
540
Page 211
3461
and more worthy than these, yet he is not ashamed to call us Brethren.
and more worthy than these, yet he is not ashamed to call us Brothers.
cc av-dc j cs d, av pns31 vbz xx j pc-acp vvi pno12 n2.
(28) section (DIV2)
540
Page 211
3462
Well then, here is the first step of our Comfort and Hope, to see God in our Natures.
Well then, Here is the First step of our Comfort and Hope, to see God in our Nature's.
uh-av av, av vbz dt ord n1 pp-f po12 n1 cc n1, pc-acp vvi np1 p-acp po12 n2.
(28) section (DIV2)
540
Page 211
3463
The Eternal Son of God became our Kinsman, that he might have the Right of Redemption,
The Eternal Son of God became our Kinsman, that he might have the Right of Redemption,
dt j n1 pp-f np1 vvd po12 n1, cst pns31 vmd vhi dt n-jn pp-f n1,
(28) section (DIV2)
540
Page 211
3464
and recover the Inheritance which we had forfeited.
and recover the Inheritance which we had forfeited.
cc vvi dt n1 r-crq pns12 vhd vvn.
(28) section (DIV2)
540
Page 211
3465
We could not have such familiar and confident recourse to an Angel, and one who was of another Stock,
We could not have such familiar and confident recourse to an Angel, and one who was of Another Stock,
pns12 vmd xx vhi d j-jn cc j n1 p-acp dt n1, cc pi r-crq vbds pp-f j-jn n1,
(28) section (DIV2)
540
Page 212
3466
and different Nature from ours, nor put our selves into his hands with such trust and assurance.
and different Nature from ours, nor put our selves into his hands with such trust and assurance.
cc j n1 p-acp png12, ccx vvi po12 n2 p-acp po31 n2 p-acp d n1 cc n1.
(28) section (DIV2)
540
Page 212
3467
Now he and we are of one Nature, we my be the more confident.
Now he and we Are of one Nature, we my be the more confident.
av pns31 cc pns12 vbr pp-f crd n1, zz po11 vbb dt av-dc j.
(28) section (DIV2)
540
Page 212
3468
'Tis a motive to Man, Lev. 8. 7. Thou shalt not hide thy self from thine own Flesh.
It's a motive to Man, Lev. 8. 7. Thou shalt not hide thy self from thine own Flesh.
pn31|vbz dt n1 p-acp n1, np1 crd crd pns21 vm2 xx vvi po21 n1 p-acp po21 d n1.
(28) section (DIV2)
540
Page 212
3469
In Christ all the perfections of Man were at the highest.
In christ all the perfections of Man were At the highest.
p-acp np1 d dt n2 pp-f n1 vbdr p-acp dt js.
(28) section (DIV2)
540
Page 212
3470
This made Laban, though otherwise a churlish Man, kind to Iacob, Gen. 29. 14. Surely thou art my Bone and my Flesh.
This made Laban, though otherwise a churlish Man, kind to Iacob, Gen. 29. 14. Surely thou art my Bone and my Flesh.
np1 vvd np1, c-acp av dt j n1, j p-acp np1, np1 crd crd av-j pns21 vb2r po11 n1 cc po11 n1.
(28) section (DIV2)
540
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3471
One of our Stock and Lineage will pity us more than a Stranger. 2. This Kinsman was to pay the Price and Ransom of his captivated Brother;
One of our Stock and Lineage will pity us more than a Stranger. 2. This Kinsman was to pay the Price and Ransom of his captivated Brother;
crd pp-f po12 n1 cc n1 vmb vvi pno12 dc cs dt n1. crd d n1 vbds pc-acp vvi dt n1 cc n1 pp-f po31 vvn n1;
(28) section (DIV2)
540
Page 212
3472
that also is implied in the Notion of a Redeemer, Lev. 25. 48, 49. After that he is sold, his Uncle,
that also is implied in the Notion of a Redeemer, Lev. 25. 48, 49. After that he is sold, his Uncle,
cst av vbz vvn p-acp dt n1 pp-f dt n1, np1 crd crd, crd p-acp cst pns31 vbz vvn, po31 n1,
(28) section (DIV2)
541
Page 212
3473
or his Uncles Son may redeem him, or any that is nigh of Kin to him, of his Family, may redeem him. or his Uncles Son may Redeem him, or any that is High of Kin to him, of his Family, may Redeem him.
cc po31 ng1 n1 vmb vvi pno31, cc d cst vbz av-j pp-f n1 p-acp pno31, pp-f po31 n1, vmb vvi pno31.
(28) section (DIV2)
541
Page 212
3474
So when we had sold our selves, Jesus Christ, who only of the Kindred was free and able to do it, paied a price for us. 1 Cor. 6. 20. We are bought with a Price.
So when we had sold our selves, jesus christ, who only of the Kindred was free and able to do it, paid a price for us. 1 Cor. 6. 20. We Are bought with a Price.
av c-crq pns12 vhd vvn po12 n2, np1 np1, r-crq av-j pp-f dt n1 vbds j cc j pc-acp vdi pn31, vvd dt n1 p-acp pno12. crd np1 crd crd pns12 vbr vvn p-acp dt n1.
(28) section (DIV2)
541
Page 212
3475
And this Price was no less than his own precious Blood, 1 Pet. 1. 18, 19. A Price was necessary:
And this Price was no less than his own precious Blood, 1 Pet. 1. 18, 19. A Price was necessary:
cc d n1 vbds av-dx av-dc cs po31 d j n1, crd np1 crd crd, crd dt n1 vbds j:
(28) section (DIV2)
541
Page 212
3476
for God was not an Enemy that could be overcome, but must be satisfied, and Amends made for the Wrong done to his Majesty;
for God was not an Enemy that could be overcome, but must be satisfied, and Amends made for the Wrong done to his Majesty;
c-acp np1 vbds xx dt n1 cst vmd vbi vvn, cc-acp vmb vbi vvn, cc n2 vvn p-acp dt n-jn vdn p-acp po31 n1;
(28) section (DIV2)
541
Page 212
3477
that the Notions which are ingrafted in Mans Heart concerning God might be kept inviolate.
that the Notions which Are ingrafted in men Heart Concerning God might be kept inviolate.
cst dt n2 r-crq vbr vvn p-acp ng1 n1 vvg np1 vmd vbi vvn j.
(28) section (DIV2)
541
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3478
The Lord knows how apt we are to please our selves with the thoughts of Impunity,
The Lord knows how apt we Are to please our selves with the thoughts of Impunity,
dt n1 vvz c-crq j pns12 vbr pc-acp vvi po12 n2 p-acp dt n2 pp-f n1,
(28) section (DIV2)
541
Page 212
3479
as if it were nothing to sin against God, and a small matter to break his Laws.
as if it were nothing to since against God, and a small matter to break his Laws.
c-acp cs pn31 vbdr pix p-acp n1 p-acp np1, cc dt j n1 pc-acp vvi po31 n2.
(28) section (DIV2)
541
Page 212
3480
Now to prevent this thought in us, before his Justice would let go the Sinner, he demandeth Satisfaction,
Now to prevent this Thought in us, before his justice would let go the Sinner, he demandeth Satisfaction,
av pc-acp vvi d n1 p-acp pno12, c-acp po31 n1 vmd vvi vvi dt n1, pns31 vvz n1,
(28) section (DIV2)
541
Page 212
3481
and equivalent Satisfaction to the Wrong done, to expiate the Offence done to an infinite Majesty.
and equivalent Satisfaction to the Wrong done, to expiate the Offence done to an infinite Majesty.
cc j n1 p-acp dt n-jn vdn, pc-acp vvi dt n1 vdn p-acp dt j n1.
(28) section (DIV2)
541
Page 212
3482
Therefore no less could be a sufficient Ransom for lost Sinners, than the Blood of Christ.
Therefore no less could be a sufficient Ransom for lost Sinners, than the Blood of christ.
av dx dc vmd vbi dt j n1 p-acp j-vvn n2, cs dt n1 pp-f np1.
(28) section (DIV2)
541
Page 212
3483
This is the Price which our Kinsman hath paid down for us.
This is the Price which our Kinsman hath paid down for us.
d vbz dt n1 r-crq po12 n1 vhz vvn a-acp p-acp pno12.
(28) section (DIV2)
541
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3484
In short, the Wrong was done to an infinite Majesty, the Favour to be purchased was the Eternal Enjoyment of the Ever-blessed;
In short, the Wrong was done to an infinite Majesty, the Favour to be purchased was the Eternal Enjoyment of the Ever-blessed;
p-acp j, dt n-jn vbds vdn p-acp dt j n1, dt n1 pc-acp vbi vvn vbds dt j n1 pp-f dt j;
(28) section (DIV2)
541
Page 212
3485
the Sentence to be reversed, was the Sentence of everlasting Death: And therefore Christ alone could serve the turn.
the Sentence to be reversed, was the Sentence of everlasting Death: And Therefore christ alone could serve the turn.
dt n1 pc-acp vbi vvn, vbds dt n1 pp-f j n1: cc av np1 av-j vmd vvi dt n1.
(28) section (DIV2)
541
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3486
Here is another Ground of Comfort. Cyril calls it, NONLATINALPHABET. 3. This Kinsman was to revenge the Quarrel of his slain Kinsman upon the Murtherer.
Here is Another Ground of Comfort. Cyril calls it,. 3. This Kinsman was to revenge the Quarrel of his slave Kinsman upon the Murderer.
av vbz j-jn n1 pp-f n1. np1 vvz pn31,. crd d n1 vbds pc-acp vvi dt vvb pp-f po31 j-vvn n1 p-acp dt n1.
(28) section (DIV2)
541
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3487
So he is a Redeemer, and that not only by Merit, but by Power, not only as a Lamb, but as a Lion.
So he is a Redeemer, and that not only by Merit, but by Power, not only as a Lamb, but as a lion.
av pns31 vbz dt n1, cc cst xx av-j p-acp n1, cc-acp p-acp n1, xx av-j c-acp dt n1, cc-acp c-acp dt n1.
(28) section (DIV2)
542
Page 213
3488
There needed no Price to be paid to Satan; we are redeemed from him, not by Satisfaction, but by Rescue.
There needed no Price to be paid to Satan; we Are redeemed from him, not by Satisfaction, but by Rescue.
a-acp vvd dx n1 pc-acp vbi vvn p-acp np1; pns12 vbr vvn p-acp pno31, xx p-acp n1, cc-acp p-acp vvb.
(28) section (DIV2)
542
Page 213
3489
The Apostle tells us, Col. 2. 15. He spoiled Principalities and Powers. Luk. 11. 21. He bindeth the strong Man, and taketh away his Goods.
The Apostle tells us, Col. 2. 15. He spoiled Principalities and Powers. Luk. 11. 21. He binds the strong Man, and Takes away his Goods.
dt n1 vvz pno12, np1 crd crd pns31 vvd n2 cc n2. np1 crd crd pns31 vvz dt j n1, cc vvz av po31 n2-j.
(28) section (DIV2)
542
Page 213
3490
Heb. 2. 14, 15. That through Death he might destroy him that had the Power of Death, that is, the Devil:
Hebrew 2. 14, 15. That through Death he might destroy him that had the Power of Death, that is, the devil:
np1 crd crd, crd cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1:
(28) section (DIV2)
542
Page 213
3491
And deliver them, who through Fear of Death were all their Life time subject to Bondage. And deliver them, who through fear of Death were all their Life time Subject to Bondage.
cc vvi pno32, r-crq p-acp n1 pp-f n1 vbdr d po32 n1 n1 j-jn p-acp n1.
(28) section (DIV2)
542
Page 213
3492
The Devil had partly an usurped Power over Man, as the God of this World, or at least as the Enemy of Mankind;
The devil had partly an usurped Power over Man, as the God of this World, or At least as the Enemy of Mankind;
dt n1 vhd av dt j-vvn n1 p-acp n1, c-acp dt n1 pp-f d n1, cc p-acp ds p-acp dt n1 pp-f n1;
(28) section (DIV2)
542
Page 213
3493
so Christ rescues us by force: partly a ministerial and permitted Power, as the Executioner of God's Curse and Vengeance;
so christ rescues us by force: partly a ministerial and permitted Power, as the Executioner of God's Curse and Vengeance;
av np1 vvz pno12 p-acp n1: av dt j cc vvn n1, c-acp dt n1 pp-f npg1 n1 cc n1;
(28) section (DIV2)
542
Page 213
3494
so he over-aweth him, and puts him out of Office by the Merit of his Passion.
so he overaw him, and puts him out of Office by the Merit of his Passion.
av pns31 j pno31, cc vvz pno31 av pp-f n1 p-acp dt n1 pp-f po31 n1.
(28) section (DIV2)
542
Page 213
3495
Satan had no Power over Death, as Dominus Mortis, as the Supreme Lord, that hath power to save and to destroy;
Satan had no Power over Death, as Dominus Mortis, as the Supreme Lord, that hath power to save and to destroy;
np1 vhd dx n1 p-acp n1, c-acp fw-la fw-la, p-acp dt j n1, cst vhz n1 pc-acp vvi cc pc-acp vvi;
(28) section (DIV2)
542
Page 213
3496
but as Minister Mortis, as an Hangman and Executioner hath power from the Law to put the Malefactor to death.
but as Minister Mortis, as an Hangman and Executioner hath power from the Law to put the Malefactor to death.
cc-acp c-acp vvb fw-la, p-acp dt n1 cc n1 vhz n1 p-acp dt n1 pc-acp vvi dt n1 p-acp n1.
(28) section (DIV2)
542
Page 213
3497
So Christ destroyed him not in regard of Essence, as if there were no more a Devil to tempt and hurry us to Destruction;
So christ destroyed him not in regard of Essence, as if there were no more a devil to tempt and hurry us to Destruction;
av np1 vvd pno31 xx p-acp n1 pp-f n1, c-acp cs pc-acp vbdr dx dc dt n1 pc-acp vvi cc vvi pno12 p-acp n1;
(28) section (DIV2)
542
Page 213
3498
nor in regard of Malice, as if he did no longer seek to devour: but in regard of Office and Ministry;
nor in regard of Malice, as if he did not longer seek to devour: but in regard of Office and Ministry;
ccx p-acp n1 pp-f n1, c-acp cs pns31 vdd xx av-jc vvi pc-acp vvi: cc-acp p-acp n1 pp-f n1 cc n1;
(28) section (DIV2)
542
Page 213
3499
he is put out of office, and hath no more Law-power to destroy those that have fled to Christ for Refuge;
he is put out of office, and hath no more law-power to destroy those that have fled to christ for Refuge;
pns31 vbz vvn av pp-f n1, cc vhz dx dc n1 pc-acp vvi d cst vhb vvn p-acp np1 p-acp n1;
(28) section (DIV2)
542
Page 213
3500
and so hath freed us from all the fears of Death and Hell, which our Guilt,
and so hath freed us from all the fears of Death and Hell, which our Gilded,
cc av vhz vvn pno12 p-acp d dt n2 pp-f n1 cc n1, r-crq po12 j-vvn,
(28) section (DIV2)
542
Page 213
3501
and Satan's Temptations, subjected us to. 2. That he is their Redeemer, is the next Ground of Comfort.
and Satan's Temptations, subjected us to. 2. That he is their Redeemer, is the next Ground of Comfort.
cc npg1 n2, vvn pno12 p-acp. crd cst pns31 vbz po32 n1, vbz dt ord n1 pp-f n1.
(28) section (DIV2)
542
Page 213
3502
Iob doth not profess Faith only in a Redeemer, but in his Redeemer; I know, that [ my ] Redeemer liveth; Job does not profess Faith only in a Redeemer, but in his Redeemer; I know, that [ my ] Redeemer lives;
np1 vdz xx vvi n1 av-j p-acp dt n1, cc-acp p-acp po31 n1; pns11 vvb, cst [ po11 ] n1 vvz;
(28) section (DIV2)
543
Page 213
3503
not by an uncharitable Exclusion, shutting out others, and engrossing the Redeemer to himself; But (1.) By a fiducial Application, making out his own Title and Interest.
not by an uncharitable Exclusion, shutting out Others, and engrossing the Redeemer to himself; But (1.) By a fiducial Application, making out his own Title and Interest.
xx p-acp dt j n1, vvg av n2-jn, cc j-vvg dt n1 p-acp px31; cc-acp (crd) p-acp dt j n1, vvg av po31 d n1 cc n1.
(28) section (DIV2)
543
Page 213
3504
Some things in Nature are common Benefits, not lessened to any because others enjoy them.
some things in Nature Are Common Benefits, not lessened to any Because Others enjoy them.
d n2 p-acp n1 vbr j n2, xx vvn p-acp d c-acp n2-jn vvb pno32.
(28) section (DIV2)
544
Page 214
3505
As a Speech heard, and the Sun shining, &c. The Saints do not exclude others. 1 Ioh. 2. 2. And he is the Propitiation for our Sins;
As a Speech herd, and the Sun shining, etc. The Saints do not exclude Others. 1 John 2. 2. And he is the Propitiation for our Sins;
p-acp dt n1 vvd, cc dt n1 vvg, av dt n2 vdb xx vvi n2-jn. crd np1 crd crd cc pns31 vbz dt n1 p-acp po12 n2;
(28) section (DIV2)
544
Page 214
3506
and not for ours only, but for the Sins of the [ whole ] World. and not for ours only, but for the Sins of the [ Whole ] World.
cc xx c-acp png12 av-j, cc-acp p-acp dt n2 pp-f dt [ j-jn ] n1.
(28) section (DIV2)
544
Page 214
3507
2 Tim. 4. 8. Henceforth there is laid up for me a Crown of Righteousness, not for me only,
2 Tim. 4. 8. Henceforth there is laid up for me a Crown of Righteousness, not for me only,
crd np1 crd crd av pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, xx p-acp pno11 av-j,
(28) section (DIV2)
544
Page 214
3508
but for [ all ] them also that love his Appearing. This doth not lessen the Benefit to us, and our Obligations to him.but for [ all ] them also that love his Appearing. This does not lessen the Benefit to us, and our Obligations to him.
cc-acp p-acp [ d ] pno32 av cst vvb po31 vvg. d vdz xx vvi dt n1 p-acp pno12, cc po12 n2 p-acp pno31.
(28) section (DIV2)
544
Page 214
3509
Plato thought himself obliged in kindness to one that paid his Fare for his Passage over a River,Plato Thought himself obliged in kindness to one that paid his Fare for his Passage over a River,
np1 vvd px31 vvn p-acp n1 p-acp pi cst vvd po31 n1 p-acp po31 n1 p-acp dt n1,
(28) section (DIV2)
544
Page 214
3510
and reckon'd it, positum apud Platonem Officium, a Courtesy that obliged Plato; but when he saw others Partakers of the same Benefit, he disclaimed the Debt,
and reckoned it, positum apud Platonem Officium, a Courtesy that obliged Plato; but when he saw Others Partakers of the same Benefit, he disclaimed the Debt,
cc vvd pn31, fw-la fw-la fw-la fw-la, dt n1 cst j-vvn np1; cc-acp c-crq pns31 vvd n2-jn n2 pp-f dt d n1, pns31 vvn dt n1,
(28) section (DIV2)
544
Page 214
3511
and onely took part of it on himself.
and only took part of it on himself.
cc av-j vvd n1 pp-f pn31 p-acp px31.
(28) section (DIV2)
544
Page 214
3512
Upon which Seneca groundeth this Aphorism, That it is not enough for him that will oblige me to him, to do me a good Turn,
Upon which Senecca groundeth this Aphorism, That it is not enough for him that will oblige me to him, to do me a good Turn,
p-acp r-crq np1 vvz d n1, cst pn31 vbz xx av-d p-acp pno31 cst vmb vvi pno11 p-acp pno31, pc-acp vdi pno11 dt j n1,
(28) section (DIV2)
544
Page 214
3513
unless he do it to my self directly, non tantùm mihi, sed tanquam mihi;
unless he do it to my self directly, non tantùm mihi, sed tanquam mihi;
cs pns31 vdb pn31 p-acp po11 n1 av-j, fw-fr fw-la fw-la, fw-la fw-la fw-la;
(28) section (DIV2)
544
Page 214
3514
otherwise, quod debeo cum multis, solvam cum multis, I will only pay my Portion and Share of Thanks and Respect.
otherwise, quod Debow cum multis, solvam cum multis, I will only pay my Portion and Share of Thanks and Respect.
av, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, pns11 vmb av-j vvi po11 n1 cc n1 pp-f n2 cc n1.
(28) section (DIV2)
544
Page 214
3515
But this cannot be applied to this extraordinary Kindness of Christ;
But this cannot be applied to this extraordinary Kindness of christ;
p-acp d vmbx vbi vvn p-acp d j n1 pp-f np1;
(28) section (DIV2)
544
Page 214
3516
for every Man is indebted for the whole, not every Man for a part of Redemption.
for every Man is indebted for the Whole, not every Man for a part of Redemption.
p-acp d n1 vbz vvn p-acp dt j-jn, xx d n1 p-acp dt n1 pp-f n1.
(28) section (DIV2)
544
Page 214
3517
God's Love to every one is infinite, and he hath paid an infinite Price for thee, purchased an infinite Happiness to thee.
God's Love to every one is infinite, and he hath paid an infinite Price for thee, purchased an infinite Happiness to thee.
npg1 n1 p-acp d pi vbz j, cc pns31 vhz vvn dt j n1 p-acp pno21, vvd dt j n1 p-acp pno21.
(28) section (DIV2)
544
Page 214
3518
His Love to thee was without measure and bounds, so must thy Thankfulness be to him without stint and limit.
His Love to thee was without measure and bounds, so must thy Thankfulness be to him without stint and limit.
po31 n1 p-acp pno21 vbds p-acp n1 cc n2, av vmb po21 n1 vbi p-acp pno31 p-acp n1 cc n1.
(28) section (DIV2)
544
Page 214
3519
Though he died for others as well as thee, yet thou art bound to love him no less than for thee alone;
Though he died for Others as well as thee, yet thou art bound to love him no less than for thee alone;
cs pns31 vvd p-acp n2-jn c-acp av c-acp pno21, av pns21 vb2r vvn pc-acp vvi pno31 av-dx av-dc cs p-acp pno21 av-j;
(28) section (DIV2)
544
Page 214
3520
he shed his whole Blood for thee, and every Drop was poured out for thy sake.
he shed his Whole Blood for thee, and every Drop was poured out for thy sake.
pns31 vvd po31 j-jn n1 p-acp pno21, cc d n1 vbds vvn av p-acp po21 n1.
(28) section (DIV2)
544
Page 214
3521
(2.) By a fiducial Owning and Appropriation, challenging his Right in him. So doth Thomas, Joh. 20. 28. My Lord, and my God.
(2.) By a fiducial Owning and Appropriation, challenging his Right in him. So does Thomas, John 20. 28. My Lord, and my God.
(crd) p-acp dt j vvg cc n1, vvg po31 j-jn p-acp pno31. np1 vdz np1, np1 crd crd po11 n1, cc po11 n1.
(28) section (DIV2)
545
Page 214
3522
Faith appropriates God to our own Use and Comfort. The Devils know that there is a God, and a Christ;
Faith appropriates God to our own Use and Comfort. The Devils know that there is a God, and a christ;
n1 vvz np1 p-acp po12 d n1 cc n1. dt n2 vvb cst pc-acp vbz dt n1, cc dt np1;
(28) section (DIV2)
545
Page 214
3523
for they confessed, Thou art Iesus, the Son of the Living God: But they can never say with Comfort, My God, and my Christ.
for they confessed, Thou art Iesus, the Son of the Living God: But they can never say with Comfort, My God, and my christ.
c-acp pns32 vvd, pns21 vb2r np1, dt n1 pp-f dt j-vvg n1: cc-acp pns32 vmb av-x vvi p-acp n1, po11 np1, cc po11 np1.
(28) section (DIV2)
545
Page 215
3524
This Application is the Ground of our Love to Christ, and our Comfort in Christ. Our Love to Christ.
This Application is the Ground of our Love to christ, and our Comfort in christ. Our Love to christ.
d n1 vbz dt n1 pp-f po12 n1 p-acp np1, cc po12 n1 p-acp np1. po12 n1 p-acp np1.
(28) section (DIV2)
545
Page 215
3525
Things that concern us, affect us.
Things that concern us, affect us.
n2 cst vvb pno12, vvb pno12.
(28) section (DIV2)
546
Page 215
3526
This is the quickning Motive to the spiritual Life, Who loved me, and gave himself for me, Gal. 2. 20. And, 1 Ioh. 4. 19. We love him, because he loved us first.
This is the quickening Motive to the spiritual Life, Who loved me, and gave himself for me, Gal. 2. 20. And, 1 John 4. 19. We love him, Because he loved us First.
d vbz dt j-vvg n1 p-acp dt j n1, r-crq vvd pno11, cc vvd px31 p-acp pno11, np1 crd crd np1, crd np1 crd crd pns12 vvb pno31, c-acp pns31 vvd pno12 ord.
(28) section (DIV2)
546
Page 215
3527
A particular Sense and Experience of God's Love to our own Souls, doth most quicken and awaken our Love to him again.
A particular Sense and Experience of God's Love to our own Souls, does most quicken and awaken our Love to him again.
dt j n1 cc n1 pp-f npg1 n1 p-acp po12 d n2, vdz ds vvi cc vvi po12 n1 p-acp pno31 av.
(28) section (DIV2)
546
Page 215
3528
When we see that he hath thought of us, and taken Care of our Salvation, that our Names are written in the Lamb's Book of Life.
When we see that he hath Thought of us, and taken Care of our Salvation, that our Names Are written in the Lamb's Book of Life.
c-crq pns12 vvb cst pns31 vhz vvn pp-f pno12, cc vvn n1 pp-f po12 n1, cst po12 n2 vbr vvn p-acp dt ng1 n1 pp-f n1.
(28) section (DIV2)
546
Page 215
3529
So for our Comfort in Christ.
So for our Comfort in christ.
av p-acp po12 n1 p-acp np1.
(28) section (DIV2)
547
Page 215
3530
It is the Propriety a Man hath to any good thing, that doth increase the Comfort of it.
It is the Propriety a Man hath to any good thing, that does increase the Comfort of it.
pn31 vbz dt n1 dt n1 vhz p-acp d j n1, cst vdz vvi dt n1 pp-f pn31.
(28) section (DIV2)
547
Page 215
3531
It is a Misery to a Man, to see others enjoy a Benefit, which he hath as much need of as others,
It is a Misery to a Man, to see Others enjoy a Benefit, which he hath as much need of as Others,
pn31 vbz dt n1 p-acp dt n1, pc-acp vvi n2-jn vvi dt n1, r-crq pns31 vhz p-acp d n1 pp-f p-acp n2-jn,
(28) section (DIV2)
547
Page 215
3532
and he can enjoy no part of it. I may allude to that, Prov. 5. 15. Drink Waters out of thine own Cistern,
and he can enjoy no part of it. I may allude to that, Curae 5. 15. Drink Waters out of thine own Cistern,
cc pns31 vmb vvi dx n1 pp-f pn31. pns11 vmb vvi p-acp d, np1 crd crd vvb n2 av pp-f po21 d n1,
(28) section (DIV2)
547
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3533
and running Waters out of thine own Well. The greater we know the Benefit, the greater will be our Trouble to want it.and running Waters out of thine own Well. The greater we know the Benefit, the greater will be our Trouble to want it.
cc vvg n2 av pp-f po21 d av. dt jc pns12 vvb dt n1, dt jc vmb vbi po12 n1 pc-acp vvi pn31.
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A poor Man that sees a large Dole given, and Multitudes relieved, and he can get nothing, is the more troubled.
A poor Man that sees a large Dole given, and Multitudes relieved, and he can get nothing, is the more troubled.
dt j n1 cst vvz dt j n1 vvn, cc n2 vvn, cc pns31 vmb vvi pix, vbz dt av-dc vvn.
(28) section (DIV2)
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So here, to see Christ ready to save Sinners, and we have no Comfort by him, is very afflicting.
So Here, to see christ ready to save Sinners, and we have no Comfort by him, is very afflicting.
av av, pc-acp vvi np1 j pc-acp vvi n2, cc pns12 vhb dx n1 p-acp pno31, vbz av vvg.
(28) section (DIV2)
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Ephes. 1. 13. After ye heard the Word of Truth, the Gospel of your Salvation. Ephesians 1. 13. After you herd the Word of Truth, the Gospel of your Salvation.
np1 crd crd p-acp pn22 vvd dt n1 pp-f n1, dt n1 pp-f po22 n1.
(28) section (DIV2)
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It is not sufficient to know, that the Gospel is a Doctrine of Salvation to others;
It is not sufficient to know, that the Gospel is a Doctrine of Salvation to Others;
pn31 vbz xx j pc-acp vvi, cst dt n1 vbz dt n1 pp-f n1 p-acp n2-jn;
(28) section (DIV2)
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but every one should labour, by a due Application of the Promises to their own Hearts, to find it to be a Doctrine of Salvation to themselves in particular.
but every one should labour, by a due Application of the Promises to their own Hearts, to find it to be a Doctrine of Salvation to themselves in particular.
cc-acp d pi vmd vvi, p-acp dt j-jn n1 pp-f dt vvz p-acp po32 d n2, pc-acp vvi pn31 pc-acp vbi dt n1 pp-f n1 p-acp px32 p-acp j.
(28) section (DIV2)
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The seeing of Meat, though never so wholesom, doth not nourish; but the eating of it.
The seeing of Meat, though never so wholesome, does not nourish; but the eating of it.
dt vvg pp-f n1, cs av-x av j, vdz xx vvi; cc-acp dt n-vvg pp-f pn31.
(28) section (DIV2)
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The beholding of Christ revealed in the Word as a Saviour in general, is not sufficient to give full Comfort, without applying him to be my Christ, my Saviour, my Redeemer.
The beholding of christ revealed in the Word as a Saviour in general, is not sufficient to give full Comfort, without applying him to be my christ, my Saviour, my Redeemer.
dt n-vvg pp-f np1 vvd p-acp dt n1 p-acp dt n1 p-acp n1, vbz xx j pc-acp vvi j n1, p-acp vvg pno31 pc-acp vbi po11 np1, po11 n1, po11 n1.
(28) section (DIV2)
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We must make sure of our Share in this universal Good. We read of Blood shed, and Blood sprinkled, Atonement made, and Atonement received:
We must make sure of our Share in this universal Good. We read of Blood shed, and Blood sprinkled, Atonement made, and Atonement received:
pns12 vmb vvi j pp-f po12 n1 p-acp d j j. pns12 vvb pp-f n1 vvn, cc n1 vvn, n1 vvd, cc n1 vvn:
(28) section (DIV2)
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But no Man hath satisfying Comfort by the Blood of Christ, till it be sprinkled upon his Heart,
But no Man hath satisfying Comfort by the Blood of christ, till it be sprinkled upon his Heart,
cc-acp dx n1 vhz j-vvg n1 p-acp dt n1 pp-f np1, c-acp pn31 vbb vvn p-acp po31 n1,
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and applied to him by the Spirit of God, and thereby assured that it was shed for him.
and applied to him by the Spirit of God, and thereby assured that it was shed for him.
cc vvd p-acp pno31 p-acp dt n1 pp-f np1, cc av vvn cst pn31 vbds vvn p-acp pno31.
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3. The next Ground of Comfort is, That our Redeemer liveth. This is true of Christ,
3. The next Ground of Comfort is, That our Redeemer lives. This is true of christ,
crd dt ord n1 pp-f n1 vbz, cst po12 n1 vvz. d vbz j pp-f np1,
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whether you consider him as God, or as Man. (1.) As God.
whither you Consider him as God, or as Man. (1.) As God.
cs pn22 vvb pno31 p-acp np1, cc p-acp n1 (crd) p-acp np1.
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So he is Co-eternal with the Father, the First and the Last, the Beginning of all things, and the End of them.
So he is Coeternal with the Father, the First and the Last, the Beginning of all things, and the End of them.
av pns31 vbz j p-acp dt n1, dt ord cc dt ord, dt n1 pp-f d n2, cc dt vvb pp-f pno32.
(28) section (DIV2)
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So he saith not, he hath, or shall live, but he liveth. In my Flesh shall I see God.
So he Says not, he hath, or shall live, but he lives. In my Flesh shall I see God.
av pns31 vvz xx, pns31 vhz, cc vmb vvi, cc-acp pns31 vvz. p-acp po11 n1 vmb pns11 vvi np1.
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He speaks of the Redeemer's Life without any distinction of Time, past, present, or to come.
He speaks of the Redeemer's Life without any distinction of Time, past, present, or to come.
pns31 vvz pp-f dt ng1 n1 p-acp d n1 pp-f n1, j, j, cc pc-acp vvi.
(28) section (DIV2)
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So that he is altogether with the Father and the Spirit, from everlasting to everlasting one living God. (2.) As Man after his Resurrection.
So that he is altogether with the Father and the Spirit, from everlasting to everlasting one living God. (2.) As Man After his Resurrection.
av cst pns31 vbz av p-acp dt n1 cc dt n1, p-acp j p-acp j pi vvg np1. (crd) p-acp n1 p-acp po31 n1.
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Rev. 1. 18. I am he that liveth, and was dead, and behold I am alive for evermore, Amen.Rev. 1. 18. I am he that lives, and was dead, and behold I am alive for evermore, Amen.
n1 crd crd pns11 vbm pns31 cst vvz, cc vbds j, cc vvb pns11 vbm j p-acp av, uh-n.
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And have the Keys of Hell, and of Death. And have the Keys of Hell, and of Death.
cc vhb dt n2 pp-f n1, cc pp-f n1.
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Now in this Sence I take it for his Life in Heaven after his Resurrection from the Dead;
Now in this Sense I take it for his Life in Heaven After his Resurrection from the Dead;
av p-acp d n1 pns11 vvb pn31 p-acp po31 n1 p-acp n1 p-acp po31 n1 p-acp dt j;
(28) section (DIV2)
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and that is of great Comfort to us.
and that is of great Comfort to us.
cc d vbz pp-f j n1 p-acp pno12.
(28) section (DIV2)
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For the Apostle telleth us, that, If we were reconciled by the Death of Christ, much more shall we be saved by his Life.
For the Apostle Telleth us, that, If we were reconciled by the Death of christ, much more shall we be saved by his Life.
p-acp dt n1 vvz pno12, cst, cs pns12 vbdr vvn p-acp dt n1 pp-f np1, av-d av-dc vmb pns12 vbi vvn p-acp po31 n1.
(28) section (DIV2)
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The Comfort is great that arises from the Life of the Redeemer.
The Comfort is great that arises from the Life of the Redeemer.
dt n1 vbz j cst vvz p-acp dt n1 pp-f dt n1.
(28) section (DIV2)
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(1.) It is a visible Demonstration of the Truth of the Gospel in general,
(1.) It is a visible Demonstration of the Truth of the Gospel in general,
(crd) pn31 vbz dt j n1 pp-f dt n1 pp-f dt n1 p-acp n1,
(28) section (DIV2)
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and in particular of the Article of Eternal Life.
and in particular of the Article of Eternal Life.
cc p-acp j pp-f dt n1 pp-f j n1.
(28) section (DIV2)
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The Truth of the Gospel in general, Acts 17. 31. Hath given Assurance, that is, a sufficient Evidence to induce a Belief of the Gospel, in that he hath raised him from the Dead.
The Truth of the Gospel in general, Acts 17. 31. Hath given Assurance, that is, a sufficient Evidence to induce a Belief of the Gospel, in that he hath raised him from the Dead.
dt n1 pp-f dt n1 p-acp n1, n2 crd crd vhz vvn n1, cst vbz, dt j n1 pc-acp vvi dt n1 pp-f dt n1, p-acp cst pns31 vhz vvn pno31 p-acp dt j.
(28) section (DIV2)
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Christ came from Heaven as a faithful Witness, to beget Faith, as well as to give us Knowledge;
christ Come from Heaven as a faithful Witness, to beget Faith, as well as to give us Knowledge;
np1 vvd p-acp n1 p-acp dt j n1, pc-acp vvi n1, c-acp av c-acp pc-acp vvi pno12 n1;
(28) section (DIV2)
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sealing his Testimony with unquestionable Proofs, to make it the more sure and credible to us;
sealing his Testimony with unquestionable Proofs, to make it the more sure and credible to us;
vvg po31 n1 p-acp j n2, pc-acp vvi pn31 dt av-dc j cc j p-acp pno12;
(28) section (DIV2)
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for he hath confirmed it by a Life of Miracles, and chiefly by raising from the dead Himself, and ascending visibly to Heaven.
for he hath confirmed it by a Life of Miracles, and chiefly by raising from the dead Himself, and ascending visibly to Heaven.
c-acp pns31 vhz vvn pn31 p-acp dt n1 pp-f n2, cc av-jn p-acp vvg p-acp dt j px31, cc vvg av-j p-acp n1.
(28) section (DIV2)
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His Resurrection from the dead is Proof enough to justify his Doctrine, and to evidence the Certainty of his Testimony;
His Resurrection from the dead is Proof enough to justify his Doctrine, and to evidence the Certainty of his Testimony;
po31 n1 p-acp dt j vbz n1 av-d pc-acp vvi po31 n1, cc p-acp n1 dt n1 pp-f po31 n1;
(28) section (DIV2)
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for God by his Divine Power would not countenance a Deceiver, and raise him from the Dead,
for God by his Divine Power would not countenance a Deceiver, and raise him from the Dead,
p-acp np1 p-acp po31 j-jn n1 vmd xx n1 dt n1, cc vvi pno31 p-acp dt j,
(28) section (DIV2)
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and receive him into Glory with Himself.
and receive him into Glory with Himself.
cc vvi pno31 p-acp n1 p-acp px31.
(28) section (DIV2)
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Particularly it proves the State of unseen Glory, Life and Immortality are more fully brought to light in the Gospel,
Particularly it Proves the State of unseen Glory, Life and Immortality Are more Fully brought to Light in the Gospel,
av-jn pn31 vvz dt n1 pp-f j n1, n1 cc n1 vbr av-dc av-j vvn pc-acp vvi p-acp dt n1,
(28) section (DIV2)
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than by any other Means, 2 Tim. 1. 10. By the Resurrection of Jesus Christ there is not only a clear Revelation of it,
than by any other Means, 2 Tim. 1. 10. By the Resurrection of jesus christ there is not only a clear Revelation of it,
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(28) section (DIV2)
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but a full Confirmation, because Christ is entred into the Glory that he spake of, and promised to his Disciples.
but a full Confirmation, Because christ is entered into the Glory that he spoke of, and promised to his Disciples.
cc-acp dt j n1, c-acp np1 vbz vvn p-acp dt n1 cst pns31 vvd pp-f, cc vvd p-acp po31 n2.
(28) section (DIV2)
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He is gone before us into the other World, that he may receive us unto himself,
He is gone before us into the other World, that he may receive us unto himself,
pns31 vbz vvn p-acp pno12 p-acp dt j-jn n1, cst pns31 vmb vvi pno12 p-acp px31,
(28) section (DIV2)
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and that we might with a more steady confidence wait for it in the midst of Fears and Uncertainties of the present Life.
and that we might with a more steady confidence wait for it in the midst of Fears and Uncertainties of the present Life.
cc cst pns12 vmd p-acp dt av-dc j n1 vvi p-acp pn31 p-acp dt n1 pp-f n2 cc n2 pp-f dt j n1.
(28) section (DIV2)
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(2.) His Living after Death.
(2.) His Living After Death.
(crd) po31 vvg p-acp n1.
(28) section (DIV2)
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It was the solemn Acquittance of our Surety from the Sins imputed to him, and a Token of the Acceptation of his Purchase;
It was the solemn Acquittance of our Surety from the Sins imputed to him, and a Token of the Acceptation of his Purchase;
pn31 vbds dt j n1 pp-f po12 n1 p-acp dt n2 vvn p-acp pno31, cc dt n1 pp-f dt n1 pp-f po31 n1;
(28) section (DIV2)
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3572
when Christ rose again from the Dead, our Surety was let out of Prison, Isa. 53. 8. And it is a Ground of Confidence to us:
when christ rose again from the Dead, our Surety was let out of Prison, Isaiah 53. 8. And it is a Ground of Confidence to us:
c-crq np1 vvd av p-acp dt j, po12 n1 vbds vvn av pp-f n1, np1 crd crd cc pn31 vbz dt n1 pp-f n1 p-acp pno12:
(28) section (DIV2)
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3573
for when the Debtor sees the Surety walk abroad, he may be sure the Debt is satisfied.
for when the Debtor sees the Surety walk abroad, he may be sure the Debt is satisfied.
c-acp c-crq dt n1 vvz dt n1 vvb av, pns31 vmb vbi av-j dt n1 vbz vvn.
(28) section (DIV2)
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3574
Therefore it is said, Rom. 4. 25. Who was delivered for our Offences, and raised again for our Iustification.
Therefore it is said, Rom. 4. 25. Who was Delivered for our Offences, and raised again for our Justification.
av pn31 vbz vvn, np1 crd crd r-crq vbds vvn p-acp po12 n2, cc vvd av p-acp po12 n1.
(28) section (DIV2)
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Christ is sometimes said to rise from the Dead, and sometimes to be raised from the Dead.
christ is sometime said to rise from the Dead, and sometime to be raised from the Dead.
np1 vbz av vvn pc-acp vvi p-acp dt j, cc av pc-acp vbi vvn p-acp dt j.
(28) section (DIV2)
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His taking up his Life again argued his Divine Power; but as Man, he was raised.
His taking up his Life again argued his Divine Power; but as Man, he was raised.
po31 vvg a-acp po31 n1 av vvd po31 j-jn n1; cc-acp c-acp n1, pns31 vbds vvn.
(28) section (DIV2)
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So it is said, Heb. 13. 20. The God of Peace, who brought again from the Dead our Lord Iesus Christ.
So it is said, Hebrew 13. 20. The God of Peace, who brought again from the Dead our Lord Iesus christ.
av pn31 vbz vvn, np1 crd crd dt n1 pp-f n1, r-crq vvd av p-acp dt j po12 n1 np1 np1.
(28) section (DIV2)
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God the Father brought him again from the Dead, as an Evidence of full Satisfaction. Our Surety did not break Prison, but was solemnly brought forth.
God the Father brought him again from the Dead, as an Evidence of full Satisfaction. Our Surety did not break Prison, but was solemnly brought forth.
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(28) section (DIV2)
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The Disciples said, Acts 16. 37, 38, 39. Let them come themselves, and fetch us.
The Disciples said, Acts 16. 37, 38, 39. Let them come themselves, and fetch us.
dt n2 vvd, n2 crd crd, crd, crd vvb pno32 vvi px32, cc vvb pno12.
(28) section (DIV2)
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3580
An Angel was sent from Heaven, to roll away the Stone, to shew that Christ had a solemn Release and Discharge.
an Angel was sent from Heaven, to roll away the Stone, to show that christ had a solemn Release and Discharge.
dt n1 vbds vvn p-acp n1, pc-acp vvi av dt n1, pc-acp vvi cst np1 vhd dt j vvb cc vvb.
(28) section (DIV2)
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3581
(3.) His Living, implies his Capacity to intercede for us, and to relieve us in all our Necessities.
(3.) His Living, Implies his Capacity to intercede for us, and to relieve us in all our Necessities.
(crd) po31 j-vvg, vvz po31 n1 pc-acp vvi p-acp pno12, cc pc-acp vvi pno12 p-acp d po12 n2.
(28) section (DIV2)
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3582
Heb. 7, 24, 25. But this Man, because he continueth ever, hath an unchangeable Priesthood. Hebrew 7, 24, 25. But this Man, Because he Continueth ever, hath an unchangeable Priesthood.
np1 crd, crd, crd p-acp d n1, c-acp pns31 vvz av, vhz dt j-u n1.
(28) section (DIV2)
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3583
Therefore he is able to save to the uttermost, all that come to God by him, seeing he ever liveth to make Intercession for them. Therefore he is able to save to the uttermost, all that come to God by him, seeing he ever lives to make Intercession for them.
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(28) section (DIV2)
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Christ is there compared with the Levitical Priesthood:
christ is there compared with the Levitical Priesthood:
np1 vbz a-acp vvn p-acp dt j n1:
(28) section (DIV2)
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3585
They were many that succeeded one after another, and being hindred by Death, could never bring their Work to perfection;
They were many that succeeded one After Another, and being hindered by Death, could never bring their Work to perfection;
pns32 vbdr d cst vvd pi p-acp n-jn, cc vbg vvn p-acp n1, vmd av-x vvi po32 n1 p-acp n1;
(28) section (DIV2)
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but this Priest ever liveth to plead the Churches Cause with God, presenting his Human Nature in his Sight,
but this Priest ever lives to plead the Churches Cause with God, presenting his Human Nature in his Sighed,
cc-acp d n1 av vvz pc-acp vvi dt n2 vvb p-acp np1, vvg po31 j n1 p-acp po31 n1,
(28) section (DIV2)
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3587
and appearing continually before his Fathers Throne, and this for all that come to God by him.
and appearing continually before his Father's Throne, and this for all that come to God by him.
cc vvg av-j p-acp po31 ng1 n1, cc d p-acp d cst vvb p-acp np1 p-acp pno31.
(28) section (DIV2)
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3588
They are his Clients, and he is their Advocate;
They Are his Clients, and he is their Advocate;
pns32 vbr po31 n2, cc pns31 vbz po32 n1;
(28) section (DIV2)
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it is against the Rules of that Court to plead for others that continue in their Unbelief and Impenitency.
it is against the Rules of that Court to plead for Others that continue in their Unbelief and Impenitency.
pn31 vbz p-acp dt n2 pp-f d n1 pc-acp vvi p-acp n2-jn cst vvb p-acp po32 n1 cc n1.
(28) section (DIV2)
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After the Beast was slain without the Camp, the Levitical High-Priest did enter into the Sanctuary with Blood:
After the Beast was slave without the Camp, the Levitical High-Priest did enter into the Sanctuary with Blood:
p-acp dt n1 vbds vvn p-acp dt n1, dt j n1 vdd vvi p-acp dt n1 p-acp n1:
(28) section (DIV2)
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3591
So Christ after his Sacrifice did enter into the Heavenly Sanctuary, with the Names of the twelve Tribes, of all the Saints on his Breast and Shoulders, there to appear,
So christ After his Sacrifice did enter into the Heavenly Sanctuary, with the Names of the twelve Tribes, of all the Saints on his Breast and Shoulders, there to appear,
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(28) section (DIV2)
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3592
before God for us, Heb. 9. 14. He ever liveth to accomplish the Fruits of his Purchase for those that are reconciled to God by him as an High-Priest;
before God for us, Hebrew 9. 14. He ever lives to accomplish the Fruits of his Purchase for those that Are reconciled to God by him as an High-Priest;
c-acp np1 p-acp pno12, np1 crd crd pns31 av vvz pc-acp vvi dt n2 pp-f po31 n1 p-acp d cst vbr vvn p-acp np1 p-acp pno31 p-acp dt n1;
(28) section (DIV2)
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to answer the Accusations of Satan, as our Advocate;
to answer the Accusations of Satan, as our Advocate;
pc-acp vvi dt n2 pp-f np1, c-acp po12 n1;
(28) section (DIV2)
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to stop the breaking out of Wrath. As Ionathan in Saul 's Court did mitigate his Father's Anger against David, so Christ doth interpose Night and Day to prevent Breaches,
to stop the breaking out of Wrath. As Ionathan in Saul is Court did mitigate his Father's Anger against David, so christ does interpose Night and Day to prevent Breaches,
pc-acp vvi dt n-vvg av pp-f np1 p-acp np1 p-acp np1 vbz n1 vdd vvi po31 ng1 n1 p-acp np1, av np1 vdz vvi n1 cc n1 pc-acp vvi n2,
(28) section (DIV2)
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3595
and to preserve a mutual Correspondence between God and us, as our Lieger-Agent;
and to preserve a mutual Correspondence between God and us, as our Lieger-Agent;
cc pc-acp vvi dt j n1 p-acp np1 cc pno12, c-acp po12 n1;
(28) section (DIV2)
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to sue out Grace sutable to our Conflicts, Difficulties, and Temptations, as our Friend in Court;
to sue out Grace suitable to our Conflicts, Difficulties, and Temptations, as our Friend in Court;
pc-acp vvi av n1 j p-acp po12 n2, n2, cc n2, c-acp po12 n1 p-acp n1;
(28) section (DIV2)
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3597
to procure the Acceptance of our Prayers, as our Mediator and Intercessor, Heb. 8. 2. (4.) His Living is the Root and Cause of our Life.
to procure the Acceptance of our Prayers, as our Mediator and Intercessor, Hebrew 8. 2. (4.) His Living is the Root and Cause of our Life.
pc-acp vvi dt n1 pp-f po12 n2, c-acp po12 n1 cc n1, np1 crd crd (crd) po31 vvg vbz dt n1 cc n1 pp-f po12 n1.
(28) section (DIV2)
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For he having purchased Eternal Life, not only for himself, but for all his Members, ever liveth to convey it to them, and maintain it in them.
For he having purchased Eternal Life, not only for himself, but for all his Members, ever lives to convey it to them, and maintain it in them.
p-acp pns31 vhg vvn j n1, xx av-j p-acp px31, cc-acp p-acp d po31 n2, av vvz pc-acp vvi pn31 p-acp pno32, cc vvi pn31 p-acp pno32.
(28) section (DIV2)
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Ioh. 14. 19. Because I live, ye shall live also. Joh. 6. 57. As I live by the Father; John 14. 19. Because I live, you shall live also. John 6. 57. As I live by the Father;
np1 crd crd c-acp pns11 vvb, pn22 vmb vvi av. np1 crd crd c-acp pns11 vvb p-acp dt n1;
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so he that believeth in me, shall live by me. so he that Believeth in me, shall live by me.
av pns31 cst vvz p-acp pno11, vmb vvi p-acp pno11.
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By reason of the Mystical Union that is between Christ and Believers, they may rest upon it, that as long as the Head hath Life, the Members shall not be utterly without Life;
By reason of the Mystical union that is between christ and Believers, they may rest upon it, that as long as the Head hath Life, the Members shall not be utterly without Life;
p-acp n1 pp-f dt j n1 cst vbz p-acp np1 cc n2, pns32 vmb vvi p-acp pn31, cst c-acp av-j c-acp dt n1 vhz n1, dt n2 vmb xx vbi av-j p-acp n1;
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for Christ is a Pledg and a Pattern of that Power, that shall work in us in order to Life Spiritual and Eternal.
for christ is a Pledge and a Pattern of that Power, that shall work in us in order to Life Spiritual and Eternal.
p-acp np1 vbz dt n1 cc dt n1 pp-f d n1, cst vmb vvi p-acp pno12 p-acp n1 p-acp n1 j cc j.
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4. The next Ground of Comfort is the Certainty of Perswasion; I know that my Redeemer liveth.
4. The next Ground of Comfort is the Certainty of Persuasion; I know that my Redeemer lives.
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As if he had said, I do not doubt of it, nor suspect it in the least. I know, implies,
As if he had said, I do not doubt of it, nor suspect it in the least. I know, Implies,
c-acp cs pns31 vhd vvn, pns11 vdb xx vvi pp-f pn31, ccx vvi pn31 p-acp dt ds. pns11 vvb, vvz,
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(1.) A clear Understanding of this Mystery.
(1.) A clear Understanding of this Mystery.
(crd) dt j n1 pp-f d n1.
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The more fully we understand the Grounds of Faith, the more Efficacy they have upon us, to beget Confidence and Joy of Faith in us.
The more Fully we understand the Grounds of Faith, the more Efficacy they have upon us, to beget Confidence and Joy of Faith in us.
dt av-dc av-j pns12 vvb dt n2 pp-f n1, dt av-dc n1 pns32 vhb p-acp pno12, pc-acp vvi n1 cc n1 pp-f n1 p-acp pno12.
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The Fears that haunt us are the Fruits of Darkness and Ignorance, accompanied with a sense of Guilt;
The Fears that haunt us Are the Fruits of Darkness and Ignorance, accompanied with a sense of Gilded;
dt n2 cst vvb pno12 vbr dt n2 pp-f n1 cc n1, vvn p-acp dt n1 pp-f j-vvn;
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but as Gospel-Knowledge increases, they vanish as Mists do before the Sun. Psal. 9. 10. They that know thy Name will put their Trust in thee.
but as Gospel knowledge increases, they vanish as Mists do before the Sun. Psalm 9. 10. They that know thy Name will put their Trust in thee.
cc-acp c-acp n1 vvz, pns32 vvb p-acp n2 vdb p-acp dt n1 np1 crd crd pns32 d vvb po21 n1 vmb vvi po32 n1 p-acp pno21.
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If God were better known, he would be better trusted. (2.) I know, implies Certainty of Perswasion.
If God were better known, he would be better trusted. (2.) I know, Implies Certainty of Persuasion.
cs np1 vbdr av-jc vvn, pns31 vmd vbi av-jc vvn. (crd) pns11 vvb, vvz n1 pp-f n1.
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This is either, Certainty of Faith, or of Spiritual Sense. First, Of Faith, which depends on the Certainty of God's Revelation;
This is either, Certainty of Faith, or of Spiritual Sense. First, Of Faith, which depends on the Certainty of God's Revelation;
d vbz av-d, n1 pp-f n1, cc pp-f j n1. ord, pp-f n1, r-crq vvz p-acp dt n1 pp-f npg1 n1;
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that was either the general Promise in Paradise, Gen. 3. 15. God had said, The Seed of the Woman shall break the Serpents Head. Now upon this Promise Iob is as confident of a Redeemer,
that was either the general Promise in Paradise, Gen. 3. 15. God had said, The Seed of the Woman shall break the Serpents Head. Now upon this Promise Job is as confident of a Redeemer,
cst vbds d dt n1 vvb p-acp n1, np1 crd crd np1 vhd vvn, dt n1 pp-f dt n1 vmb vvi dt ng1 n1 av p-acp d n1 np1 vbz a-acp j pp-f dt n1,
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as if he had seen him with his bodily Eyes.
as if he had seen him with his bodily Eyes.
c-acp cs pns31 vhd vvn pno31 p-acp po31 j n2.
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Thus Abraham is said to have seen Christ's Day, Iohn 8. 56. And, Heb. 11. 13. These all died in Faith, not having received the Promises,
Thus Abraham is said to have seen Christ's Day, John 8. 56. And, Hebrew 11. 13. These all died in Faith, not having received the Promises,
av np1 vbz vvn pc-acp vhi vvn npg1 n1, np1 crd crd np1, np1 crd crd d d vvd p-acp n1, xx vhg vvn dt vvz,
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but having seen them afar off, and were perswaded of them, and embraced them. Or his Faith was built upon some particular Revelation;but having seen them afar off, and were persuaded of them, and embraced them. Or his Faith was built upon Some particular Revelation;
cc-acp vhg vvn pno32 av a-acp, cc vbdr vvn pp-f pno32, cc vvd pno32. cc po31 n1 vbds vvn p-acp d j n1;
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Heb. 1. 1. God, who at sundry times, and by divers manners, spake unto the Fathers by the Prophets. Hebrew 1. 1. God, who At sundry times, and by diverse manners, spoke unto the Father's by the prophets.
np1 crd crd np1, r-crq p-acp j n2, cc p-acp j n2, vvd p-acp dt n2 p-acp dt n2.
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They had a sufficient Discovery of the Redeemer to be a Ground of Faith. Certain it is, the Eyes of Believers were then upon him.
They had a sufficient Discovery of the Redeemer to be a Ground of Faith. Certain it is, the Eyes of Believers were then upon him.
pns32 vhd dt j n1 pp-f dt n1 pc-acp vbi dt n1 pp-f n1. j pn31 vbz, dt n2 pp-f n2 vbdr av p-acp pno31.
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We are told, that Christ was the Lamb slain from the Foundation of the World, Rev. 13. 8. He is set forth in Prophecies and Types.
We Are told, that christ was the Lamb slave from the Foundation of the World, Rev. 13. 8. He is Set forth in Prophecies and Types.
pns12 vbr vvn, cst np1 vbds dt n1 vvn p-acp dt n1 pp-f dt n1, n1 crd crd pns31 vbz vvn av p-acp n2 cc n2.
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Now Faith is the Evidence of Things not seen; not seen by Sense, but clearly seen in the Promise.Now Faith is the Evidence of Things not seen; not seen by Sense, but clearly seen in the Promise.
av n1 vbz dt n1 pp-f n2 xx vvn; xx vvn p-acp n1, cc-acp av-j vvn p-acp dt n1.
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He was the Joy of all Ages, even of those that lived before he came in the Flesh.
He was the Joy of all Ages, even of those that lived before he Come in the Flesh.
pns31 vbds dt n1 pp-f d n2, av pp-f d cst vvd c-acp pns31 vvd p-acp dt n1.
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The same is true after the Coming of Christ, as well as before;
The same is true After the Coming of christ, as well as before;
dt d vbz j p-acp dt vvg pp-f np1, c-acp av c-acp a-acp;
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for we believe in him whom we have not seen, 1 Pet. 1. 3. We should as heartily love him,
for we believe in him whom we have not seen, 1 Pet. 1. 3. We should as heartily love him,
c-acp pns12 vvb p-acp pno31 ro-crq pns12 vhb xx vvn, vvn np1 crd crd pns12 vmd a-acp av-j vvi pno31,
(28) section (DIV2)
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and rejoyce in him, as if we had conversed with him bodily. Only we have an Advantage, History is not so dark as Prophecy;
and rejoice in him, as if we had conversed with him bodily. Only we have an Advantage, History is not so dark as Prophecy;
cc vvi p-acp pno31, c-acp cs pns12 vhd vvn p-acp pno31 j. j pns12 vhb dt n1, n1 vbz xx av j c-acp n1;
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and it is more easy to believe what is past, where we have the Suffrage and Experience of so many Ages to confirm us,
and it is more easy to believe what is past, where we have the Suffrage and Experience of so many Ages to confirm us,
cc pn31 vbz av-dc j pc-acp vvi r-crq vbz j, c-crq pns12 vhb dt n1 cc n1 pp-f av d n2 pc-acp vvi pno12,
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than to expect what is to come, where we have only God's bare Word to support us.
than to expect what is to come, where we have only God's bore Word to support us.
cs pc-acp vvi r-crq vbz pc-acp vvi, c-crq pns12 vhb j npg1 j n1 pc-acp vvi pno12.
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The Mystery is now more clearly revealed to us, than before the Exhibition of our Saviour.
The Mystery is now more clearly revealed to us, than before the Exhibition of our Saviour.
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Therefore according to our Advantage, so should the Increase of our Faith be.
Therefore according to our Advantage, so should the Increase of our Faith be.
av vvg p-acp po12 n1, av vmd dt n1 pp-f po12 n1 vbi.
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We should be able to say, 2 Tim. 1. 12. I know whom I have believed,
We should be able to say, 2 Tim. 1. 12. I know whom I have believed,
pns12 vmd vbi j pc-acp vvi, crd np1 crd crd pns11 vvb r-crq pns11 vhb vvn,
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and I am perswaded that he is able to keep that which I have committed to him. and I am persuaded that he is able to keep that which I have committed to him.
cc pns11 vbm vvn cst pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31.
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We should rest upon Christ with more confidence. Secondly, The Certainty of Spiritual Sense. We know that he is a Redeemer by the discovery of the Word;
We should rest upon christ with more confidence. Secondly, The Certainty of Spiritual Sense. We know that he is a Redeemer by the discovery of the Word;
pns12 vmd vvi p-acp np1 p-acp dc n1. ord, dt n1 pp-f j n1. pns12 vvb cst pns31 vbz dt n1 p-acp dt n1 pp-f dt n1;
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that he is our Redeemer by the Application of the Spirit, as he manifests himself to us, and in us.
that he is our Redeemer by the Application of the Spirit, as he manifests himself to us, and in us.
cst pns31 vbz po12 n1 p-acp dt n1 pp-f dt n1, c-acp pns31 vvz px31 p-acp pno12, cc p-acp pno12.
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This Knowledge of Spiritual Sense is often spoken of, Iob 13. 18. I know that I shall be justified.
This Knowledge of Spiritual Sense is often spoken of, Job 13. 18. I know that I shall be justified.
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Heb. 10. 34. Knowing in your selves, that ye have in Heaven a better and an enduring Substance.
Hebrew 10. 34. Knowing in your selves, that you have in Heaven a better and an enduring Substance.
np1 crd crd vvg p-acp po22 n2, cst pn22 vhb p-acp n1 dt jc cc dt j-vvg n1.
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Rom. 6. 6. Knowing this, that your old Man is crucified, that is, feeling. Now both these are of great Comfort, the Certainty of Faith, and the Sweetness of Sense;
Rom. 6. 6. Knowing this, that your old Man is Crucified, that is, feeling. Now both these Are of great Comfort, the Certainty of Faith, and the Sweetness of Sense;
np1 crd crd vvg d, cst po22 j n1 vbz vvn, cst vbz, vvg. av av-d d vbr pp-f j n1, dt n1 pp-f n1, cc dt n1 pp-f n1;
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for without the Certainty of Faith the Soul is only left to blind Ghesses, and loose Conjectures,
for without the Certainty of Faith the Soul is only left to blind Guesses, and lose Conjectures,
c-acp p-acp dt n1 pp-f n1 dt n1 vbz av-j vvn p-acp j n2, cc j n2,
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and so can never have solid Comfort.
and so can never have solid Comfort.
cc av vmb av-x vhi j n1.
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Without the Knowledge of Sense, that is, of our Interest in Salvation, the Soul loses much of its Joy and Peace.
Without the Knowledge of Sense, that is, of our Interest in Salvation, the Soul loses much of its Joy and Peace.
p-acp dt n1 pp-f n1, cst vbz, pp-f po12 n1 p-acp n1, dt n1 vvz d pp-f po31 n1 cc n1.
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As Novices, and Men that have never before been at Sea, are troubled at the swelling of every Wave and Billow, though they are safe;
As novices, and Men that have never before been At Sea, Are troubled At the swelling of every Wave and Billow, though they Are safe;
p-acp n2, cc n2 cst vhb av c-acp vbn p-acp n1, vbr vvn p-acp dt n-vvg pp-f d n1 cc n1, cs pns32 vbr j;
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yet because they do not know they are safe, their Voyage is a Torment to them.
yet Because they do not know they Are safe, their Voyage is a Torment to them.
av c-acp pns32 vdb xx vvi pns32 vbr j, po32 n1 vbz dt n1 p-acp pno32.
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So those that take the Assurance of the Word of God for the Truth of Redemption by Christ, and tremblingly build upon it;
So those that take the Assurance of the Word of God for the Truth of Redemption by christ, and tremblingly built upon it;
av d cst vvb dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f n1 p-acp np1, cc av-vvg vvi p-acp pn31;
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yet because they know not their own Interest, have not the Comfort of the Spirit, their Journey to Heaven is the more troublesom.
yet Because they know not their own Interest, have not the Comfort of the Spirit, their Journey to Heaven is the more troublesome.
av c-acp pns32 vvb xx po32 d n1, vhb xx dt n1 pp-f dt n1, po32 n1 p-acp n1 vbz dt av-dc j.
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Therefore it concerneth us to build upon a sure Foundation, so to get a clear Interest.
Therefore it concerns us to built upon a sure Foundation, so to get a clear Interest.
av pn31 vvz pno12 pc-acp vvi p-acp dt j n1, av pc-acp vvi dt j n1.
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II. How this is applicable in all Afflictions. That easily appears from these Premises. 1. In publick Troubles and Difficulties.
II How this is applicable in all Afflictions. That Easily appears from these Premises. 1. In public Troubles and Difficulties.
crd uh-crq d vbz j p-acp d n2. cst av-j vvz p-acp d n2. crd p-acp j vvz cc n2.
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We are amazed and perplexed many times at the Events that fall out in the World,
We Are amazed and perplexed many times At the Events that fallen out in the World,
pns12 vbr vvn cc vvn d n2 p-acp dt n2 cst vvb av p-acp dt n1,
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and know not whereunto these things will grow.
and know not whereunto these things will grow.
cc vvb xx c-crq d n2 vmb vvi.
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Yet this is some Comfort and Support to all that are concern'd in Sion 's Affairs, that Christ is alive at his Fathers right-Hand,
Yet this is Some Comfort and Support to all that Are concerned in Sion is Affairs, that christ is alive At his Father's right-Hand,
av d vbz d n1 cc vvb p-acp d cst vbr vvn p-acp np1 vbz n2, cst np1 vbz j p-acp po31 ng1 n1,
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and will pursue all things that make for the Glory of God, and the Advancement of his own Kingdom.
and will pursue all things that make for the Glory of God, and the Advancement of his own Kingdom.
cc vmb vvi d n2 cst vvb p-acp dt n1 pp-f np1, cc dt n1 pp-f po31 d n1.
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I say, the Glory of God, Rom. 6. 10. In that he liveth, he liveth unto God. His own Kingdom.
I say, the Glory of God, Rom. 6. 10. In that he lives, he lives unto God. His own Kingdom.
pns11 vvb, dt n1 pp-f np1, np1 crd crd p-acp cst pns31 vvz, pns31 vvz p-acp np1. po31 d n1.
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Psal. 110. 1. Sit thou at my right Hand, till I make thine Enemies thy Footstool. Psalm 110. 1. Fit thou At my right Hand, till I make thine Enemies thy Footstool.
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He is at the right-hand of God, and there shall abide, till he return to judge the World.
He is At the right-hand of God, and there shall abide, till he return to judge the World.
pns31 vbz p-acp dt j pp-f np1, cc pc-acp vmb vvi, c-acp pns31 vvb pc-acp vvi dt n1.
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In the mean time he hath the Inspection of all Affairs, All Iudgment is put into his Hands, Joh. 5. 22. Things are not left to the Will of Man,
In the mean time he hath the Inspection of all Affairs, All Judgement is put into his Hands, John 5. 22. Things Are not left to the Will of Man,
p-acp dt j n1 pns31 vhz dt n1 pp-f d n2, d n1 vbz vvn p-acp po31 n2, np1 crd crd n2 vbr xx vvn p-acp dt n1 pp-f n1,
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nor to their own Contingency, but are guided and ordered by him with good Advice.
nor to their own Contingency, but Are guided and ordered by him with good advice.
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However Matters go, Christ is Governor, who is not, cannot be deposed from his Regal Office,
However Matters go, christ is Governor, who is not, cannot be deposed from his Regal Office,
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nor justled out of the Throne.
nor justled out of the Throne.
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As Luther said, upon some Loss that befel the Friends of the Gospel, Etiamnum vivit & regnat Christus.
As Luther said, upon Some Loss that befell the Friends of the Gospel, Etiamnum vivit & Reigneth Christus.
p-acp np1 vvd, p-acp d n1 cst vvd dt n2 pp-f dt n1, fw-la fw-la cc fw-la fw-la.
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When the Floods lifted up their Voice, and all things seemed to threaten Ruin, and to over-whelm;
When the Floods lifted up their Voice, and all things seemed to threaten Ruin, and to overwhelm;
c-crq dt n2 vvd a-acp po32 n1, cc d n2 vvd pc-acp vvi n1, cc p-acp j;
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then follows, The Lord reigneth. The Lord on high is mightier than the Noise of many Waters, Psal. 93. 1, 4. It is spoken of the Kingdom of Christ,
then follows, The Lord Reigneth. The Lord on high is Mightier than the Noise of many Waters, Psalm 93. 1, 4. It is spoken of the Kingdom of christ,
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for the advancing and preserving of which he gives forth signal Testimonies of his Regal Power. 2. In spiritual Distresses;
for the advancing and preserving of which he gives forth signal Testimonies of his Regal Power. 2. In spiritual Distresses;
p-acp dt vvg cc vvg pp-f r-crq pns31 vvz av n1 n2 pp-f po31 j n1. crd p-acp j n2;
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when we want Life and Quickning, are opposed with troubled thoughts about our sinful Infirmities. Your Redeemer hath Life in himself, but not for himself alone;
when we want Life and Quickening, Are opposed with troubled thoughts about our sinful Infirmities. Your Redeemer hath Life in himself, but not for himself alone;
c-crq pns12 vvb n1 cc j-vvg, vbr vvn p-acp j-vvn n2 p-acp po12 j n1. po22 n1 vhz n1 p-acp px31, cc-acp xx p-acp px31 av-j;
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he came into the World, that we might have a fuller Communication of his Grace, Ioh. 10. 10. Now he is gone back again to God,
he Come into the World, that we might have a fuller Communication of his Grace, John 10. 10. Now he is gone back again to God,
pns31 vvd p-acp dt n1, cst pns12 vmd vhi dt jc n1 pp-f po31 n1, np1 crd crd av pns31 vbz vvn av av p-acp np1,
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and filled with the Spirit, to communicate it to the Members of his Mystical Body. Eph. 4. 10. He is ascended up to fill all things.
and filled with the Spirit, to communicate it to the Members of his Mystical Body. Ephesians 4. 10. He is ascended up to fill all things.
cc vvn p-acp dt n1, pc-acp vvi pn31 p-acp dt n2 pp-f po31 j n1. np1 crd crd pns31 vbz vvn a-acp pc-acp vvi d n2.
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When we are dead, our Redeemer liveth, as a Fountain of Life to God's People. 3. In outward Calamities.
When we Are dead, our Redeemer lives, as a Fountain of Life to God's People. 3. In outward Calamities.
c-crq pns12 vbr j, po12 n1 vvz, c-acp dt n1 pp-f n1 p-acp npg1 n1. crd p-acp j n2.
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He liveth, when other Comforts fail, or are taken away from us; he will prove the nearest and best Friend, when all others forsake us;
He lives, when other Comforts fail, or Are taken away from us; he will prove the nearest and best Friend, when all Others forsake us;
pns31 vvz, c-crq j-jn n2 vvb, cc vbr vvn av p-acp pno12; pns31 vmb vvi dt js cc js n1, c-crq d n2-jn vvb pno12;
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he will not only sympathize with us, but help us, and knoweth how to to give a comfortable Issue out of the sorest Troubles. 2 Cor. 4. 14, 16. Knowing, that he which raised up the Lord Iesus, shall raise up us also by Iesus,
he will not only sympathise with us, but help us, and Knoweth how to to give a comfortable Issue out of the Sorest Troubles. 2 Cor. 4. 14, 16. Knowing, that he which raised up the Lord Iesus, shall raise up us also by Iesus,
pns31 vmb xx av-j vvi p-acp pno12, cc-acp vvb pno12, cc vvz c-crq p-acp pc-acp vvi dt j n1 av pp-f dt js vvz. crd np1 crd crd, crd vvg, cst pns31 r-crq vvd a-acp dt n1 np1, vmb vvi p-acp pno12 av p-acp np1,
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and shall present us with you. For which cause we faint not. and shall present us with you. For which cause we faint not.
cc vmb vvi pno12 p-acp pn22. p-acp r-crq n1 pns12 vvb xx.
(28) section (DIV2)
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4. It is a great Comfort in Calumnies and Slanders, when our Names are taken up in the Lips of the Taunters, and cast forth as evil.
4. It is a great Comfort in Calumnies and Slanders, when our Names Are taken up in the Lips of the Taunters, and cast forth as evil.
crd pn31 vbz dt j n1 p-acp n2 cc n2, c-crq po12 n2 vbr vvn a-acp p-acp dt n2 pp-f dt n2, cc vvd av p-acp n-jn.
(28) section (DIV2)
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Iob here, when his Friends suspected him as fallen from the Grace of God, puts his Cause into the Hands of the great Mediator, who was now with God in Heaven, making Intercession for him,Job Here, when his Friends suspected him as fallen from the Grace of God, puts his Cause into the Hands of the great Mediator, who was now with God in Heaven, making Intercession for him,
np1 av, c-crq po31 n2 vvd pno31 a-acp vvn p-acp dt n1 pp-f np1, vvz po31 n1 p-acp dt n2 pp-f dt j n1, r-crq vbds av p-acp np1 p-acp n1, vvg n1 p-acp pno31,
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and will one Day stand on the Earth judging the World.
and will one Day stand on the Earth judging the World.
cc vmb crd n1 vvi p-acp dt n1 vvg dt n1.
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We need not fear any partial Judge here below, nor be troubled at their Prejudices and Misconstructions.
We need not Fear any partial Judge Here below, nor be troubled At their Prejudices and Misconstructions.
pns12 vvb xx vvi d j n1 av a-acp, ccx vbi vvn p-acp po32 n2 cc n2.
(28) section (DIV2)
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Christ is the true Judge, who will bring to light the hidden things of the Heart;
christ is the true Judge, who will bring to Light the hidden things of the Heart;
np1 vbz dt j n1, r-crq vmb vvi pc-acp vvi dt j-vvn n2 pp-f dt n1;
(28) section (DIV2)
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and then shall every Man have praise of God, 1 Cor. 4. 15. That is, every one that hath done well.and then shall every Man have praise of God, 1 Cor. 4. 15. That is, every one that hath done well.
cc av vmb d n1 vhb n1 pp-f np1, vvn np1 crd crd cst vbz, d pi cst vhz vdn av.
(28) section (DIV2)
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Though we have Failings, yet those that flee to a Redeemer for Pardon, and Reconciliation with God,
Though we have Failings, yet those that flee to a Redeemer for Pardon, and Reconciliation with God,
cs pns12 vhb n2-vvg, av d cst vvb p-acp dt n1 p-acp n1, cc n1 p-acp np1,
(28) section (DIV2)
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and Grace to walk uprightly, shall then be acquitted.
and Grace to walk uprightly, shall then be acquitted.
cc n1 pc-acp vvi av-j, vmb av vbi vvn.
(28) section (DIV2)
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5. Chiefly it is a Comfort against the Fears of Death, that you may yeeld up yourselves into Christ's Hands.
5. Chiefly it is a Comfort against the Fears of Death, that you may yield up yourselves into Christ's Hands.
crd av-jn zz vbz dt n1 p-acp dt n2 pp-f n1, cst pn22 vmb vvi p-acp px22 p-acp npg1 n2.
(28) section (DIV2)
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Thoughts of dwelling with God in Eternal Life are less comfortable, because Death and the Grave interpose;
Thoughts of Dwelling with God in Eternal Life Are less comfortable, Because Death and the Grave interpose;
n2 pp-f n1 p-acp np1 p-acp j n1 vbr av-dc j, c-acp n1 cc dt j vvi;
(28) section (DIV2)
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we must pass through them before we can enjoy him.
we must pass through them before we can enjoy him.
pns12 vmb vvi p-acp pno32 c-acp pns12 vmb vvi pno31.
(28) section (DIV2)
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But though we die, Christ liveth, who is the Resurrection, and those that believe in him shall live though they die, Ioh. 11. 25. For our Souls, he standeth ready to receive them.
But though we die, christ lives, who is the Resurrection, and those that believe in him shall live though they die, John 11. 25. For our Souls, he Stands ready to receive them.
p-acp cs pns12 vvb, np1 vvz, r-crq vbz dt n1, cc d cst vvb p-acp pno31 vmb vvi cs pns32 vvb, np1 crd crd p-acp po12 n2, pns31 vvz j pc-acp vvi pno32.
(28) section (DIV2)
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Acts 7. 54. Lord Iesus, receive my Spirit. And our Bodies at the last day shall be raised again to immortal Life.Acts 7. 54. Lord Iesus, receive my Spirit. And our Bodies At the last day shall be raised again to immortal Life.
vvz crd crd n1 np1, vvb po11 n1. cc po12 n2 p-acp dt ord n1 vmb vbi vvn av p-acp j n1.
(28) section (DIV2)
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When Christ, who is our Life, shall appear, we shall appear with him in Glory, Col. 3. 4. We need not fear Death;When christ, who is our Life, shall appear, we shall appear with him in Glory, Col. 3. 4. We need not Fear Death;
c-crq np1, r-crq vbz po12 n1, vmb vvi, pns12 vmb vvi p-acp pno31 p-acp n1, np1 crd crd pns12 vvb xx vvb n1;
(28) section (DIV2)
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for by his dying and rising again, the Powers of the Grave are shaken, and Death it self is become mortal.
for by his dying and rising again, the Powers of the Grave Are shaken, and Death it self is become Mortal.
c-acp p-acp po31 j-vvg cc vvg av, dt n2 pp-f dt j vbr vvn, cc n1 pn31 n1 vbz vvn j-jn.
(28) section (DIV2)
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The Grave is not a Prison, but a Place of Repose, Isa. 57. 2. And Death not a final Extinction, but a Passage into Glory.
The Grave is not a Prison, but a Place of Repose, Isaiah 57. 2. And Death not a final Extinction, but a Passage into Glory.
dt j vbz xx dt n1, cc-acp dt n1 pp-f vvb, np1 crd crd cc n1 xx dt j n1, cc-acp dt n1 p-acp n1.
(28) section (DIV2)
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It is ours, 1 Cor. 3. 22. All things are yours, Life, Death, Things present, Things to come; all are yours.
It is ours, 1 Cor. 3. 22. All things Are yours, Life, Death, Things present, Things to come; all Are yours.
pn31 vbz png12, vvd np1 crd crd d n2 vbr png22, n1, n1, n2 j, n2 pc-acp vvi; d vbr png22.
(28) section (DIV2)
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And it is Gain. Phil. 1. 21. For to me to live is Christ, and to die is Gain.
And it is Gain. Philip 1. 21. For to me to live is christ, and to die is Gain.
cc pn31 vbz n1. np1 crd crd c-acp p-acp pno11 pc-acp vvi vbz np1, cc pc-acp vvi vbz n1.
(28) section (DIV2)
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Therefore we may go to the Grave with Comfort and Hope. Christ died, and yet is alive; so shall we.
Therefore we may go to the Grave with Comfort and Hope. christ died, and yet is alive; so shall we.
av pns12 vmb vvi p-acp dt j p-acp n1 cc n1. np1 vvd, cc av vbz j; av vmb pns12.
(28) section (DIV2)
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He is risen as the First-fruits of them that sleep, 1 Cor. 15. 20. The whole Harvest was blessed and sanctified by an handful of the first-Fruits dedicated to God.He is risen as the Firstfruits of them that sleep, 1 Cor. 15. 20. The Whole Harvest was blessed and sanctified by an handful of the first-Fruits dedicated to God.
pns31 vbz vvn p-acp dt n2 pp-f pno32 cst vvb, vvn np1 crd crd dt j-jn n1 vbds vvn cc vvn p-acp dt n1 pp-f dt n2 vvn p-acp np1.
(28) section (DIV2)
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When Christ arose, he virtually drew all the Elect out of the Grave with him; being renewed and reconciled by his Grace, they may be confident of a joyful Resurrection., for Christ is their fore-fruits.
When christ arose, he virtually drew all the Elect out of the Grave with him; being renewed and reconciled by his Grace, they may be confident of a joyful Resurrection., for christ is their fore-fruits.
c-crq np1 vvd, pns31 av-j vvd d dt n1 av pp-f dt j p-acp pno31; vbg vvn cc vvn p-acp po31 n1, pns32 vmb vbi j pp-f dt j n1., c-acp np1 vbz po32 n2.
(28) section (DIV2)
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The First-fruits did not bless the Tares, Darnel, and Cockle, that grew amongst the Corn; no Man that ever offered the first-Fruits desired a Blessing upon the Weeds;
The Firstfruits did not bless the Tares, Darnel, and Cockle, that grew among the Corn; no Man that ever offered the first-Fruits desired a Blessing upon the Weeds;
dt n2 vdd xx vvi dt n2, n1, cc n1, cst vvd p-acp dt n1; dx n1 cst av vvd dt n2 vvd dt n1 p-acp dt n2;
(28) section (DIV2)
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no, Bind the Tares in Bundles, and gather the Wheat into my Barn.
no, Bind the Tares in Bundles, and gather the Wheat into my Barn.
uh-dx, vvb dt n2 p-acp n2, cc vvi dt n1 p-acp po11 n1.
(28) section (DIV2)
563
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3688
But if he indeed be your Redeemer, and hath redeemed you from all Iniquity, that is, from the Guilt and Power of Sin;
But if he indeed be your Redeemer, and hath redeemed you from all Iniquity, that is, from the Gilded and Power of since;
cc-acp cs pns31 av vbi po22 n1, cc vhz vvn pn22 p-acp d n1, cst vbz, p-acp dt j-vvn cc n1 pp-f n1;
(28) section (DIV2)
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it is a Comfort to you to know that he lives gloriously with God, and will draw all his own after him;
it is a Comfort to you to know that he lives gloriously with God, and will draw all his own After him;
pn31 vbz dt n1 p-acp pn22 pc-acp vvi cst pns31 vvz av-j p-acp np1, cc vmb vvi d po31 d p-acp pno31;
(28) section (DIV2)
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that they may live gloriously with him.
that they may live gloriously with him.
cst pns32 vmb vvi av-j p-acp pno31.
(28) section (DIV2)
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He is our Fore-runner, Heb. 6. 20. Who is gone to Heaven, and hath taken Possession for himself,
He is our Forerunner, Hebrew 6. 20. Who is gone to Heaven, and hath taken Possession for himself,
pns31 vbz po12 n1, np1 crd crd q-crq vbz vvn p-acp n1, cc vhz vvn n1 p-acp px31,
(28) section (DIV2)
563
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and in our Behalf, to make the Way more passable for us.
and in our Behalf, to make the Way more passable for us.
cc p-acp po12 n1, pc-acp vvi dt n1 av-dc j p-acp pno12.
(28) section (DIV2)
563
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When we die, we do but go thither whither he is gone before us, he standeth upon the Shore ready to receive us into Glory.
When we die, we do but go thither whither he is gone before us, he Stands upon the Shore ready to receive us into Glory.
c-crq pns12 vvb, pns12 vdb p-acp vvi av c-crq pns31 vbz vvn p-acp pno12, pns31 vvz p-acp dt n1 j pc-acp vvi pno12 p-acp n1.
(28) section (DIV2)
563
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3694
Use of Exhortation. I.
Use of Exhortation. I.
n1 pp-f n1. pns11.
(29) section (DIV2)
563
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Believe it, and be perswaded of this Truth, that you have a Redeemer living with God in the Heavens.
Believe it, and be persuaded of this Truth, that you have a Redeemer living with God in the Heavens.
vvb pn31, cc vbi vvn pp-f d n1, cst pn22 vhb dt n1 vvg p-acp np1 p-acp dt n2.
(29) section (DIV2)
564
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1. This is a matter of meer Faith, and therefore it must be soundly believed, before it can have any efficacy upon us.
1. This is a matter of mere Faith, and Therefore it must be soundly believed, before it can have any efficacy upon us.
crd d vbz dt n1 pp-f j n1, cc av pn31 vmb vbi av-j vvn, c-acp pn31 vmb vhi d n1 p-acp pno12.
(29) section (DIV2)
565
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3697
Some points of Faith are mixed, partly evident by Natural Reason, partly by Divine Revelation;
some points of Faith Are mixed, partly evident by Natural Reason, partly by Divine Revelation;
d n2 pp-f n1 vbr vvn, av j p-acp j n1, av p-acp j-jn n1;
(29) section (DIV2)
565
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3698
as that there is a God, it is matter of sensible Experience, Rom. 1. 20. and a matter of Faith also;
as that there is a God, it is matter of sensible Experience, Rom. 1. 20. and a matter of Faith also;
c-acp cst pc-acp vbz dt n1, pn31 vbz n1 pp-f j n1, np1 crd crd cc dt n1 pp-f n1 av;
(29) section (DIV2)
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whosoever comes to God must believe that God is. Nature helpeth forward the entertainment of these things:whosoever comes to God must believe that God is. Nature Helpeth forward the entertainment of these things:
r-crq vvz p-acp np1 vmb vvi cst np1 vbz. n1 vvz av-j dt n1 pp-f d n2:
(29) section (DIV2)
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but Redemption by Christ is a matter of pure and meer Faith;
but Redemption by christ is a matter of pure and mere Faith;
cc-acp n1 p-acp np1 vbz dt n1 pp-f j cc j n1;
(29) section (DIV2)
565
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3701
and is received by believing Gods Testimony, 2 Thess. 1. 10. there is no improving these points till we soundly believe them.
and is received by believing God's Testimony, 2 Thess 1. 10. there is no improving these points till we soundly believe them.
cc vbz vvn p-acp vvg npg1 n1, crd np1 crd crd a-acp vbz dx vvg d n2 c-acp pns12 av-j vvb pno32.
(29) section (DIV2)
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2. Because we often think we believe these general Truths, when indeed we do not believe them at all,
2. Because we often think we believe these general Truths, when indeed we do not believe them At all,
crd c-acp pns12 av vvb pns12 vvb d j n2, c-crq av pns12 vdb xx vvi pno32 p-acp d,
(29) section (DIV2)
566
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3703
or not with such a degree of assent, as we imagine.
or not with such a degree of assent, as we imagine.
cc xx p-acp d dt n1 pp-f n1, c-acp pns12 vvb.
(29) section (DIV2)
566
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3704
Our Lord when he speaks of these Truths, Joh. 11. 26. He that believeth in me, shall live though he die.
Our Lord when he speaks of these Truths, John 11. 26. He that Believeth in me, shall live though he die.
po12 n1 c-crq pns31 vvz pp-f d n2, np1 crd crd pns31 cst vvz p-acp pno11, vmb vvi cs pns31 vvb.
(29) section (DIV2)
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3705
Believest thou this? Joh. 16. 31. Do ye now believe? We conceit our Faith to be much stronger than indeed it is, about the main Articles of Faith.Believest thou this? John 16. 31. Do you now believe? We conceit our Faith to be much Stronger than indeed it is, about the main Articles of Faith.
vv2 pns21 d? np1 crd crd vdb pn22 av vvi? pns12 vvi po12 n1 pc-acp vbi av-d jc cs av pn31 vbz, p-acp dt j n2 pp-f n1.
(29) section (DIV2)
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3. Because among them that profess themselves Christians, there are monstrous defects in their Faith.
3. Because among them that profess themselves Christians, there Are monstrous defects in their Faith.
crd p-acp p-acp pno32 cst vvb px32 np1, pc-acp vbr j n2 p-acp po32 n1.
(29) section (DIV2)
567
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3707
Naturally we look upon the Gospel as a well devised Fable, 2 Pet. 1. 16. and many that dare not speak it out,
Naturally we look upon the Gospel as a well devised Fable, 2 Pet. 1. 16. and many that Dare not speak it out,
np1 pns12 vvb p-acp dt n1 p-acp dt av vvd n1, crd np1 crd crd cc d cst vvb xx vvi pn31 av,
(29) section (DIV2)
567
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3708
yet do but speak of Christ in Jest, and for fashion sake.
yet do but speak of christ in Jest, and for fashion sake.
av vdb p-acp vvi pp-f np1 p-acp n1, cc p-acp n1 n1.
(29) section (DIV2)
567
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3709
I am sure most live as if there were no such matter, and the many Impostures and Cheats of Christendom,
I am sure most live as if there were no such matter, and the many Impostors and Cheats of Christendom,
pns11 vbm j ds j c-acp cs pc-acp vbdr dx d n1, cc dt d n2 cc vvz pp-f np1,
(29) section (DIV2)
567
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3710
and the divisions and scandals amongst us, have weakned the Faith of many, that were it not for shame they would turn professed Infidels.
and the divisions and scandals among us, have weakened the Faith of many, that were it not for shame they would turn professed Infidels.
cc dt n2 cc n2 p-acp pno12, vhb vvn dt n1 pp-f d, cst vbdr pn31 xx p-acp n1 pns32 vmd vvi j-vvn n2.
(29) section (DIV2)
567
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3711
There could not be such Boldness in sinning, such Coldness in spiritual and heavenly things, such Neglect of Christ and Heaven,
There could not be such Boldness in sinning, such Coldness in spiritual and heavenly things, such Neglect of christ and Heaven,
pc-acp vmd xx vbi d n1 p-acp vvg, d n1 p-acp j cc j n2, d vvb pp-f np1 cc n1,
(29) section (DIV2)
567
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3712
if Men were true and sound Believers.
if Men were true and found Believers.
cs n2 vbdr j cc j n2.
(29) section (DIV2)
567
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3713
Others content themselves with a negative Sense, they do not question or contradict these Articles of Faith,
Others content themselves with a negative Sense, they do not question or contradict these Articles of Faith,
ng2-jn vvb px32 p-acp dt j-jn n1, pns32 vdb xx vvi cc vvi d n2 pp-f n1,
(29) section (DIV2)
567
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3714
because they do not consider them, but take up the common Opinion, Hand over Head, and were never assaulted with Temptations to the contrary;
Because they do not Consider them, but take up the Common Opinion, Hand over Head, and were never assaulted with Temptations to the contrary;
c-acp pns32 vdb xx vvi pno32, cc-acp vvb a-acp dt j n1, n1 p-acp n1, cc vbdr av vvn p-acp n2 p-acp dt n-jn;
(29) section (DIV2)
567
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3715
they do not doubt of it, say they;
they do not doubt of it, say they;
pns32 vdb xx vvi pp-f pn31, vvb pno32;
(29) section (DIV2)
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3716
but are they rooted and grounded in the Faith? Col. 7. 23. Their not doubting comes from their nonattention. Others have a speculative Assent;
but Are they rooted and grounded in the Faith? Col. 7. 23. Their not doubting comes from their nonattention. Others have a speculative Assent;
cc-acp vbr pns32 vvn cc vvn p-acp dt n1? np1 crd crd po32 xx n-vvg vvz p-acp po32 n1. ng2-jn vhb dt j n1;
(29) section (DIV2)
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3717
there is a Certainty of Evidence, and a Certainty of Adherence.
there is a Certainty of Evidence, and a Certainty of Adherence.
pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1.
(29) section (DIV2)
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3718
The former consisteth in the Conviction of the Mind, the latter in the Bent of the Will and Affections.
The former Consisteth in the Conviction of the Mind, the latter in the Bent of the Will and Affections.
dt j vvz p-acp dt n1 pp-f dt n1, dt d p-acp dt n1 pp-f dt n1 cc n2.
(29) section (DIV2)
567
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3719
An Object rightly propounded extorteth the former from the Understanding, not expecting the Consent of the Will;
an Object rightly propounded extorteth the former from the Understanding, not expecting the Consent of the Will;
dt n1 av-jn vvn vvz dt j p-acp dt n1, xx vvg dt vvb pp-f dt n1;
(29) section (DIV2)
567
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3720
the latter followeth Imperium & Consensum Voluntatis. The former arises from the Evidence of the Thing;
the latter follows Imperium & Consensum Voluntatis. The former arises from the Evidence of the Thing;
dt d vvz np1 cc fw-la fw-la. dt j vvz p-acp dt n1 pp-f dt n1;
(29) section (DIV2)
567
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3721
the latter from the Consideration of the Worth, Weight, and Greatness of it. 1 Tim. 1. 15. This is a faithful Saying,
the latter from the Consideration of the Worth, Weight, and Greatness of it. 1 Tim. 1. 15. This is a faithful Saying,
dt d p-acp dt n1 pp-f dt n1, n1, cc n1 pp-f pn31. crd np1 crd crd d vbz dt j vvg,
(29) section (DIV2)
567
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3722
and worthy of all acceptation, that Iesus Christ came into the World to save Sinners. and worthy of all acceptation, that Iesus christ Come into the World to save Sinners.
cc j pp-f d n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2.
(29) section (DIV2)
567
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3723
They must not only be apprehended by us as true, but seriously considered as the highest and most important Things,
They must not only be apprehended by us as true, but seriously considered as the highest and most important Things,
pns32 vmb xx av-j vbi vvn p-acp pno12 p-acp j, cc-acp av-j vvn p-acp dt js cc av-ds j n2,
(29) section (DIV2)
567
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3724
so as that we may adhere to them with all our Hearts.
so as that we may adhere to them with all our Hearts.
av c-acp cst pns12 vmb vvi p-acp pno32 p-acp d po12 n2.
(29) section (DIV2)
567
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3725
It is such a Belief of the Gospel as produces a firm and cordial Adherence, otherwise it will not serve the End and Purpose of the Gospel, which requireth us to crucify our Lusts, sacrifice our Interests,
It is such a Belief of the Gospel as produces a firm and cordial Adherence, otherwise it will not serve the End and Purpose of the Gospel, which requires us to crucify our Lustiest, sacrifice our Interests,
pn31 vbz d dt n1 pp-f dt n1 c-acp vvz dt j cc j n1, av pn31 vmb xx vvi dt vvb cc n1 pp-f dt n1, r-crq vvz pno12 pc-acp vvi po12 n2, vvb po12 n2,
(29) section (DIV2)
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3726
and perform those things which are unpleasing to Nature upon the Hopes it offereth to us,
and perform those things which Are unpleasing to Nature upon the Hope's it Offereth to us,
cc vvi d n2 r-crq vbr j p-acp n1 p-acp dt ng1 zz vvz p-acp pno12,
(29) section (DIV2)
567
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3727
and with confidence and joyfulness to wait upon God for his Salvation, in the midst of all Pressures and Afflictions.
and with confidence and joyfulness to wait upon God for his Salvation, in the midst of all Pressures and Afflictions.
cc p-acp n1 cc n1 pc-acp vvi p-acp np1 p-acp po31 n1, p-acp dt n1 pp-f d n2 cc n2.
(29) section (DIV2)
567
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3728
If your Adherence were more firm, you would find your Comfort more lively, fresh and constant, your Obedience more uniform, you would not be so shaken with Temptations and Assaults,
If your Adherence were more firm, you would find your Comfort more lively, fresh and constant, your obedience more uniform, you would not be so shaken with Temptations and Assaults,
cs po22 n1 vbdr av-dc j, pn22 vmd vvi po22 n1 av-dc j, j cc j, po22 n1 av-dc j, pn22 vmd xx vbi av vvn p-acp n2 cc n2,
(29) section (DIV2)
567
Page 226
3729
and the Incursion of worldly Cares and Sorrows.
and the Incursion of worldly Cares and Sorrows.
cc dt np1 pp-f j n2 cc n2.
(29) section (DIV2)
567
Page 226
3730
In great Temptations the Children of God see the need of a firm and cordial Assent to the main Gospel-Truths, Heb. 6. 1, 2. Nay in ordinary Practices, in every Prayer you make to God, Heb. 10. 22. Let us draw nigh to God with a true Heart, in full Assurance of Faith.
In great Temptations the Children of God see the need of a firm and cordial Assent to the main Gospel truths, Hebrew 6. 1, 2. Nay in ordinary Practices, in every Prayer you make to God, Hebrew 10. 22. Let us draw High to God with a true Heart, in full Assurance of Faith.
p-acp j n2 dt n2 pp-f np1 vvb dt n1 pp-f dt j cc j n1 p-acp dt j n2, np1 crd crd, crd uh-x p-acp j n2, p-acp d n1 pn22 vvb p-acp np1, np1 crd crd vvb pno12 vvi av-j p-acp np1 p-acp dt j n1, p-acp j n1 pp-f n1.
(29) section (DIV2)
567
Page 226
3731
1 Tim. 2. 8. I will therefore, that Men pray every where, lifting up holy Hands, without Wrath and Doubting.
1 Tim. 2. 8. I will Therefore, that Men pray every where, lifting up holy Hands, without Wrath and Doubting.
vvn np1 crd crd pns11 vmb av, cst n2 vvb d c-crq, vvg a-acp j n2, p-acp n1 cc vvg.
(29) section (DIV2)
567
Page 226
3732
4. Endeavour to arrive at the highest Degree of Assent. Faith is or should be strongly perswaded of what it believeth.
4. Endeavour to arrive At the highest Degree of Assent. Faith is or should be strongly persuaded of what it Believeth.
crd n1 pc-acp vvi p-acp dt js n1 pp-f n1. n1 vbz cc vmd vbi av-j vvn pp-f r-crq pn31 vvz.
(29) section (DIV2)
568
Page 226
3733
It is an Evidence, not a Conjecture, not a Surmise, but a firm Assurance. We should certainly know what we believe.
It is an Evidence, not a Conjecture, not a Surmise, but a firm Assurance. We should Certainly know what we believe.
pn31 vbz dt n1, xx dt n1, xx dt n1, cc-acp dt j n1. pns12 vmd av-j vvi r-crq pns12 vvb.
(29) section (DIV2)
568
Page 226
3734
We know thou art a Teacher sent from God, Joh. 3. 2. We know, and are sure, that thou art Christ, the Son of the Living God, Joh. 6. 69. 2 Cor. 5. 1. We know, that we have a Building of God. We know thou art a Teacher sent from God, John 3. 2. We know, and Are sure, that thou art christ, the Son of the Living God, John 6. 69. 2 Cor. 5. 1. We know, that we have a Building of God.
pns12 vvb pns21 vb2r dt n1 vvd p-acp np1, np1 crd crd pns12 vvb, cc vbr j, cst pns21 vb2r np1, dt n1 pp-f dt j-vvg np1, np1 crd crd crd np1 crd crd pns12 vvb, cst pns12 vhb dt n1 pp-f np1.
(29) section (DIV2)
568
Page 226
3735
1 Joh. 5. 2. We know, that we shall see him as he is.
1 John 5. 2. We know, that we shall see him as he is.
vvn np1 crd crd pns12 vvb, cst pns12 vmb vvi pno31 c-acp pns31 vbz.
(29) section (DIV2)
568
Page 226
3736
1 Cor. 15. 58. Be ye stedfast, unmoveable, always abounding in the Work of the Lord, knowing that your Labour is not in vain in the Lord.
1 Cor. 15. 58. Be you steadfast, Unmovable, always abounding in the Work of the Lord, knowing that your Labour is not in vain in the Lord.
vvn np1 crd crd vbb pn22 j, j, av vvg p-acp dt n1 pp-f dt n1, vvg cst po22 n1 vbz xx p-acp j p-acp dt n1.
(29) section (DIV2)
568
Page 226
3737
Invisible things revealed by God should be certainly known, because God hath told us such clear firm Apprehensions become us.
Invisible things revealed by God should be Certainly known, Because God hath told us such clear firm Apprehensions become us.
j n2 vvn p-acp np1 vmd vbi av-j vvn, c-acp np1 vhz vvn pno12 d j j n2 vvb pno12.
(29) section (DIV2)
568
Page 226
3738
Faith is not a bare Conjecture, but a certain Knowledge: not we think, we hope well, but we know, is the Language of Faith.
Faith is not a bore Conjecture, but a certain Knowledge: not we think, we hope well, but we know, is the Language of Faith.
n1 vbz xx dt j n1, cc-acp dt j n1: xx pns12 vvi, pns12 vvb av, cc-acp pns12 vvb, vbz dt n1 pp-f n1.
(29) section (DIV2)
568
Page 226
3739
It is not a bare Possibility we go upon, nor a probable Opinion, but a certain infallible Truth.
It is not a bore Possibility we go upon, nor a probable Opinion, but a certain infallible Truth.
pn31 vbz xx dt j n1 pns12 vvb p-acp, ccx dt j n1, cc-acp dt j j n1.
(29) section (DIV2)
568
Page 226
3740
I put you upon this, partly, because we have a great Argument in the Text,
I put you upon this, partly, Because we have a great Argument in the Text,
pns11 vvb pn22 p-acp d, av, c-acp pns12 vhb dt j n1 p-acp dt n1,
(29) section (DIV2)
568
Page 226
3741
If Iob could see it so long before it came to pass, should we not now see it? Believers of old make us ashamed, who live in the clear Sun-shine of the Gospel.
If Job could see it so long before it Come to pass, should we not now see it? Believers of old make us ashamed, who live in the clear Sunshine of the Gospel.
cs np1 vmd vvi pn31 av av-j c-acp pn31 vvd pc-acp vvi, vmd pns12 xx av vvi pn31? n2 pp-f j vvb pno12 j, r-crq vvb p-acp dt j n1 pp-f dt n1.
(29) section (DIV2)
568
Page 226
3742
Iob lived long before the Gospel was revealed;Job lived long before the Gospel was revealed;
np1 vvd av-j p-acp dt n1 vbds vvn;
(29) section (DIV2)
568
Page 226
3743
the Redemption of Souls was at that time a great Mystery, being sparingly revealed to a few.
the Redemption of Souls was At that time a great Mystery, being sparingly revealed to a few.
dt n1 pp-f n2 vbds p-acp d n1 dt j n1, vbg av-vvg vvn p-acp dt d.
(29) section (DIV2)
568
Page 226
3744
But one of a thousand could bring this Message to a condemned Sinner, that God had found a Ransom, Iob 33. 23. Partly, to put you upon earnest Prayer to God, and other holy Means.
But one of a thousand could bring this Message to a condemned Sinner, that God had found a Ransom, Job 33. 23. Partly, to put you upon earnest Prayer to God, and other holy Means.
p-acp crd pp-f dt crd vmd vvi d n1 p-acp dt j-vvn n1, cst np1 vhd vvn dt n1, np1 crd crd av, p-acp vvb pn22 p-acp j n1 p-acp np1, cc j-jn j n2.
(29) section (DIV2)
568
Page 227
3745
The Spirit opens our Eyes, and inclines our Hearts.
The Spirit Opens our Eyes, and inclines our Hearts.
dt n1 vvz po12 n2, cc vvz po12 n2.
(29) section (DIV2)
568
Page 227
3746
Eph. 1. 17, 18. I cease not to give thanks for you, making mention of you in my Prayers; Ephesians 1. 17, 18. I cease not to give thanks for you, making mention of you in my Prayers;
np1 crd crd, crd pns11 vvb xx pc-acp vvi n2 p-acp pn22, vvg n1 pp-f pn22 p-acp po11 n2;
(29) section (DIV2)
568
Page 227
3747
that the God of our Lord Iesus Christ, the Father of Glory, may give unto you the Spirit of Wisdom and Revelation, in the knowledg of Him:
that the God of our Lord Iesus christ, the Father of Glory, may give unto you the Spirit of Wisdom and Revelation, in the knowledge of Him:
cst dt n1 pp-f po12 n1 np1 np1, dt n1 pp-f n1, vmb vvi p-acp pn22 dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f pno31:
(29) section (DIV2)
568
Page 227
3748
The Eyes of your Understanding being enlightned;
The Eyes of your Understanding being enlightened;
dt n2 pp-f po22 n1 vbg vvn;
(29) section (DIV2)
568
Page 227
3749
that ye may know what is the Hope of his Calling, and what the Riches of the Glory of his Inheritance in the Saints. that you may know what is the Hope of his Calling, and what the Riches of the Glory of his Inheritance in the Saints.
cst pn22 vmb vvi r-crq vbz dt n1 pp-f po31 vvg, cc q-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n2.
(29) section (DIV2)
568
Page 227
3750
II. I exhort you to apply and improve it to your particular Comfort. I shall speak 1. To the Careless. 2. To the Sensible.
II I exhort you to apply and improve it to your particular Comfort. I shall speak 1. To the Careless. 2. To the Sensible.
crd pns11 vvb pn22 pc-acp vvi cc vvb pn31 p-acp po22 j n1. pns11 vmb vvi crd p-acp dt j. crd p-acp dt j.
(29) section (DIV2)
569
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3751
1. To the Careless, who do not give diligence to make their Interest clear, that they may be able to say, I know that my Redeemer liveth.
1. To the Careless, who do not give diligence to make their Interest clear, that they may be able to say, I know that my Redeemer lives.
crd p-acp dt j, q-crq vdb xx vvi n1 pc-acp vvi po32 n1 j, cst pns32 vmb vbi j pc-acp vvi, pns11 vvb cst po11 n1 vvz.
(29) section (DIV2)
570
Page 227
3752
Some are contented, so they may be well in the World, and live in Peace, Credit,
some Are contented, so they may be well in the World, and live in Peace, Credit,
d vbr vvn, av pns32 vmb vbi av p-acp dt n1, cc vvi p-acp n1, n1,
(29) section (DIV2)
570
Page 227
3753
and Mirth here, but never look after an Interest in the Redeemer, or to get a sure Hope of a Sentence of Absolution from him at the last Day.
and Mirth Here, but never look After an Interest in the Redeemer, or to get a sure Hope of a Sentence of Absolution from him At the last Day.
cc n1 av, cc-acp av-x vvb p-acp dt n1 p-acp dt n1, cc pc-acp vvi dt j n1 pp-f dt n1 pp-f n1 p-acp pno31 p-acp dt ord n1.
(29) section (DIV2)
570
Page 227
3754
They content themselves with a general Belief that Christ died for Sinners, and only make use of it for the Increase of their carnal Security, and Boldness in sinning.
They content themselves with a general Belief that christ died for Sinners, and only make use of it for the Increase of their carnal Security, and Boldness in sinning.
pns32 vvb px32 p-acp dt j n1 cst np1 vvd p-acp n2, cc av-j vvi n1 pp-f pn31 p-acp dt n1 pp-f po32 j n1, cc n1 p-acp vvg.
(29) section (DIV2)
570
Page 227
3755
We must not only consider what Christ hath done, but what we are to do, that we may be Partakers of the Benefits.
We must not only Consider what christ hath done, but what we Are to do, that we may be Partakers of the Benefits.
pns12 vmb xx av-j vvi r-crq np1 vhz vdn, cc-acp r-crq pns12 vbr pc-acp vdi, cst pns12 vmb vbi n2 pp-f dt n2.
(29) section (DIV2)
570
Page 227
3756
The general Work of Redemption Christ hath performed for us, without any Consent on our part;
The general Work of Redemption christ hath performed for us, without any Consent on our part;
dt j n1 pp-f n1 np1 vhz vvn p-acp pno12, p-acp d vvb p-acp po12 n1;
(29) section (DIV2)
570
Page 227
3757
he took our Nature, fulfilled the Law, satisfied the Justice of God, merited Grace;
he took our Nature, fulfilled the Law, satisfied the justice of God, merited Grace;
pns31 vvd po12 n1, vvn dt n1, vvn dt n1 pp-f np1, vvd n1;
(29) section (DIV2)
570
Page 227
3758
but we must thankfully receive him, live in him and to him, before this is applied to us,
but we must thankfully receive him, live in him and to him, before this is applied to us,
cc-acp pns12 vmb av-j vvi pno31, vvb p-acp pno31 cc p-acp pno31, c-acp d vbz vvn p-acp pno12,
(29) section (DIV2)
570
Page 227
3759
or we can have the Comfort of it, 2 Cor. 5. 17. 2 Cor. 13. 5. They content themselves to think and hope well,
or we can have the Comfort of it, 2 Cor. 5. 17. 2 Cor. 13. 5. They content themselves to think and hope well,
cc pns12 vmb vhi dt n1 pp-f pn31, crd np1 crd crd crd np1 crd crd pns32 vvb px32 pc-acp vvi cc vvb av,
(29) section (DIV2)
570
Page 227
3760
but do not make it sure upon good Grounds.
but do not make it sure upon good Grounds.
cc-acp vdb xx vvi pn31 j p-acp j n2.
(29) section (DIV2)
570
Page 227
3761
And when Questions and Scruples are raised in their Hearts, there is not a full hearing of the Matter, the Court is broken up ere things are well determined;
And when Questions and Scruples Are raised in their Hearts, there is not a full hearing of the Matter, the Court is broken up ere things Are well determined;
cc c-crq n2 cc n2 vbr vvn p-acp po32 n2, pc-acp vbz xx dt j n-vvg pp-f dt n1, dt n1 vbz vvn a-acp p-acp n2 vbr av vvn;
(29) section (DIV2)
570
Page 228
3762
and so they run the Hazard of Uncertainty, and live and die, venturing their Souls upon the bare possibility of being saved, never put it out of doubt,
and so they run the Hazard of Uncertainty, and live and die, venturing their Souls upon the bore possibility of being saved, never put it out of doubt,
cc av pns32 vvb dt n1 pp-f n1, cc vvi cc vvi, vvg po32 n2 p-acp dt j n1 pp-f vbg vvn, av-x vvb pn31 av pp-f n1,
(29) section (DIV2)
570
Page 228
3763
nor assure their Hearts before God. 1. Ioh. 3. 19. 2. To the Sensible.
nor assure their Hearts before God. 1. John 3. 19. 2. To the Sensible.
ccx vvi po32 n2 p-acp np1. crd np1 crd crd crd p-acp dt j.
(29) section (DIV2)
570
Page 228
3764
To live upon this Truth in the midst of their Calamities, especially that they may enjoy the Comfort of it in a dying Hour.
To live upon this Truth in the midst of their Calamities, especially that they may enjoy the Comfort of it in a dying Hour.
p-acp vvi p-acp d n1 p-acp dt n1 pp-f po32 n2, av-j cst pns32 vmb vvi dt n1 pp-f pn31 p-acp dt j-vvg n1.
(29) section (DIV2)
571
Page 228
3765
Obj. You will say, we could take comfort in this, if we knew we had a Redemer at God's right-hand; but alas!Object You will say, we could take Comfort in this, if we knew we had a Redeemer At God's right-hand; but alas!
np1 pn22 vmb vvi, pns12 vmd vvi n1 p-acp d, cs pns12 vvd pns12 vhd dt n1 p-acp npg1 j; cc-acp uh!
(29) section (DIV2)
572
Page 228
3766
after all our Profession of the Name of Christ, and long waiting upon God, I cannot make this close Application, to say, My Redeemer liveth; or, My Spirit rejoyces in God my Saviour, Joh. 1. 47. Answ. But cannot you bless God for the Gospel, and the Offers of Pardon and Life by him? The main Foundation of Comfort lies in the general Truths;
After all our Profession of the Name of christ, and long waiting upon God, I cannot make this close Application, to say, My Redeemer lives; or, My Spirit rejoices in God my Saviour, John 1. 47. Answer But cannot you bless God for the Gospel, and the Offers of Pardon and Life by him? The main Foundation of Comfort lies in the general Truths;
p-acp d po12 n1 pp-f dt n1 pp-f np1, cc av-j vvg p-acp np1, pns11 vmbx vvi d j n1, pc-acp vvi, po11 n1 vvz; cc, po11 n1 vvz p-acp np1 po11 n1, np1 crd crd np1 cc-acp vmbx pn22 vvi np1 p-acp dt n1, cc dt vvz pp-f n1 cc n1 p-acp pno31? dt j n1 pp-f n1 vvz p-acp dt j n2;
(29) section (DIV2)
572
Page 228
3767
your Hopes are not built chiefly upon the Sense of your own Interest, but the Ransom which Christ hath paid for you.
your Hope's Are not built chiefly upon the Sense of your own Interest, but the Ransom which christ hath paid for you.
po22 ng1 vbr xx vvn av-jn p-acp dt n1 pp-f po22 d n1, cc-acp dt n1 r-crq np1 vhz vvn p-acp pn22.
(29) section (DIV2)
573
Page 228
3768
Is it nothing to you, that God should become Man, and your Judge your Kinsman? Ioh. 1. 14. Surely Goodness and Mercy is nearer to us in our own Nature,
Is it nothing to you, that God should become Man, and your Judge your Kinsman? John 1. 14. Surely goodness and Mercy is nearer to us in our own Nature,
vbz pn31 pix p-acp pn22, cst np1 vmd vvi n1, cc po22 n1 po22 n1? np1 crd crd np1 n1 cc n1 vbz jc p-acp pno12 p-acp po12 d n1,
(29) section (DIV2)
573
Page 228
3769
than it was in the Divine Nature.
than it was in the Divine Nature.
cs pn31 vbds p-acp dt j-jn n1.
(29) section (DIV2)
573
Page 228
3770
We have an apparent Demonstration of it to us, that Christ would come among us to bring home Souls to God, Heb. 16. 17. 18. Again, Is it nothing, that in this Nature of ours he would pay our Ransom, that none should perish for want of a sufficient Satisfaction to God's Justice,
We have an apparent Demonstration of it to us, that christ would come among us to bring home Souls to God, Hebrew 16. 17. 18. Again, Is it nothing, that in this Nature of ours he would pay our Ransom, that none should perish for want of a sufficient Satisfaction to God's justice,
pns12 vhb dt j n1 pp-f pn31 p-acp pno12, cst np1 vmd vvi p-acp pno12 pc-acp vvi av-an n2 p-acp np1, np1 crd crd crd av, vbz pn31 pix, cst p-acp d n1 pp-f png12 pns31 vmd vvi po12 n1, cst pix vmd vvi p-acp n1 pp-f dt j n1 p-acp npg1 n1,
(29) section (DIV2)
573
Page 228
3771
but for want of a willing Heart to accept and own his Redeemer? Ioh. 3. 16, 17. Rev. 3. 24, 25, 26. We are so far onward in our way.
but for want of a willing Heart to accept and own his Redeemer? John 3. 16, 17. Rev. 3. 24, 25, 26. We Are so Far onward in our Way.
cc-acp p-acp n1 pp-f dt j n1 pc-acp vvi cc vvi po31 n1? np1 crd crd, crd n1 crd crd, crd, crd pns12 vbr av av-j av p-acp po12 n1.
(29) section (DIV2)
573
Page 228
3772
Again, Is it nothing to us, that our Redeemer will rescue us out of the hand of the Destroyer? 1 Ioh. 3. 8. It is his Office.
Again, Is it nothing to us, that our Redeemer will rescue us out of the hand of the Destroyer? 1 John 3. 8. It is his Office.
av, vbz pn31 pix p-acp pno12, cst po12 n1 vmb vvi pno12 av pp-f dt n1 pp-f dt n1? crd np1 crd crd pn31 vbz po31 n1.
(29) section (DIV2)
573
Page 228
3773
This should prevail with us, not to tie the Cord the faster, but to wait upon him with the more Hope,
This should prevail with us, not to tie the Cord the faster, but to wait upon him with the more Hope,
d vmd vvi p-acp pno12, xx pc-acp vvi dt n1 dt jc, cc-acp pc-acp vvi p-acp pno31 p-acp dt av-dc n1,
(29) section (DIV2)
573
Page 228
3774
if you desire his Aid to this end and purpose; for it is his Office.
if you desire his Aid to this end and purpose; for it is his Office.
cs pn22 vvb po31 n1 p-acp d n1 cc n1; c-acp pn31 vbz po31 n1.
(29) section (DIV2)
573
Page 228
3775
Again, Is it nothing to you, that this Redeemer liveth, that Christ in your Nature rose again,
Again, Is it nothing to you, that this Redeemer lives, that christ in your Nature rose again,
av, vbz pn31 pix p-acp pn22, cst d n1 vvz, cst np1 p-acp po22 n1 vvd av,
(29) section (DIV2)
573
Page 229
3776
and is now at God's right-hand, to manage the Causes of poor Sinners? Rom. 8. 34. St. Paul 's Triumph hence ariseth.
and is now At God's right-hand, to manage the Causes of poor Sinners? Rom. 8. 34. Saint Paul is Triumph hence arises.
cc vbz av p-acp npg1 j, pc-acp vvi dt n2 pp-f j n2? np1 crd crd n1 np1 vbz n1 av vvz.
(29) section (DIV2)
573
Page 229
3777
Lastly, Is it nothing to you to know this, that God hath sent the Gospel to you,
Lastly, Is it nothing to you to know this, that God hath sent the Gospel to you,
ord, vbz pn31 pix p-acp pn22 pc-acp vvi d, cst np1 vhz vvn dt n1 p-acp pn22,
(29) section (DIV2)
573
Page 229
3778
and given you Faith of these things? 1 Ioh. 5. 20. We know the Son of God is come,
and given you Faith of these things? 1 John 5. 20. We know the Son of God is come,
cc vvn pn22 n1 pp-f d n2? crd np1 crd crd pns12 vvb dt n1 pp-f np1 vbz vvn,
(29) section (DIV2)
573
Page 229
3779
and hath given us an Understanding, that we may know him that is true. Is this Favour nothing? These are the Truths you must live upon. 2dly.and hath given us an Understanding, that we may know him that is true. Is this Favour nothing? These Are the Truths you must live upon. 2dly.
cc vhz vvn pno12 dt n1, cst pns12 vmb vvi pno31 cst vbz j. vbz d n1 pix? d vbr dt n2 pn22 vmb vvi p-acp. av.
(29) section (DIV2)
573
Page 229
3780
To those that question, whether Christ be our Redeeemer? whether they may look upon themselves,
To those that question, whither christ be our Redeemer? whither they may look upon themselves,
p-acp d cst n1, cs np1 vbb po12 n1? cs pns32 vmb vvi p-acp px32,
(29) section (DIV2)
574
Page 229
3781
as having an actual Interest in the Benefits of his Death and Intercession? I answer, This is evident, 1. By their own Act. 2. By God's Act.
as having an actual Interest in the Benefits of his Death and Intercession? I answer, This is evident, 1. By their own Act. 2. By God's Act.
c-acp vhg dt j n1 p-acp dt n2 pp-f po31 n1 cc n1? pns11 vvb, d vbz j, crd p-acp po32 d n1 crd p-acp npg1 n1
(29) section (DIV2)
574
Page 229
3782
1. Their own Act. General Grace must some way be made particular, else it cannot profit us.
1. Their own Act. General Grace must Some Way be made particular, Else it cannot profit us.
crd po32 d n1 j n1 vmb d n1 vbi vvn j, av pn31 vmbx vvi pno12.
(29) section (DIV2)
576
Page 229
3783
All are not justified, nor adopted, nor saved. There is the same merciful God, the same all-sufficient Saviour, the same gracious Covenant.
All Are not justified, nor adopted, nor saved. There is the same merciful God, the same All-sufficient Saviour, the same gracious Covenant.
av-d vbr xx vvn, ccx vvn, ccx vvn. pc-acp vbz dt d j np1, dt d j n1, dt d j n1.
(29) section (DIV2)
576
Page 229
3784
Some apply this Grace, others do not. Christ doth not save us at a distance, but as received into our Hearts;
some apply this Grace, Others do not. christ does not save us At a distance, but as received into our Hearts;
d vvb d n1, n2-jn vdb xx. np1 vdz xx vvi pno12 p-acp dt n1, cc-acp c-acp vvn p-acp po12 n2;
(29) section (DIV2)
576
Page 229
3785
as a Plaister doth not heal at a distance, but applied to the Sore.
as a Plaster does not heal At a distance, but applied to the Soar.
c-acp dt vvb vdz xx vvi p-acp dt n1, cc-acp vvd p-acp dt j.
(29) section (DIV2)
576
Page 229
3786
Ioh. 1. 13. To as many as received him, to them gave he power to become the Sons of God. John 1. 13. To as many as received him, to them gave he power to become the Sons of God.
np1 crd crd p-acp p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1.
(29) section (DIV2)
576
Page 229
3787
If you heartily consent and accept of the Redeemer's Grace to heal your wounded Souls, you shall partake of Salvation.
If you heartily consent and accept of the Redeemer's Grace to heal your wounded Souls, you shall partake of Salvation.
cs pn22 av-j n1 cc vvi pp-f dt ng1 n1 pc-acp vvi po22 j-vvn n2, pn22 vmb vvi pp-f n1.
(29) section (DIV2)
576
Page 229
3788
2. There is an Act on God's part.
2. There is an Act on God's part.
crd pc-acp vbz dt n1 p-acp npg1 n1.
(29) section (DIV2)
577
Page 229
3789
What have you to shew that God is reconciled to you? This is not evident, till we have the Pledg of our Reconciliation with God, the Gift of the holy Spirit.
What have you to show that God is reconciled to you? This is not evident, till we have the Pledge of our Reconciliation with God, the Gift of the holy Spirit.
q-crq vhb pn22 pc-acp vvi cst np1 vbz vvn p-acp pn22? d vbz xx j, c-acp pns12 vhb dt n1 pp-f po12 n1 p-acp np1, dt n1 pp-f dt j n1.
(29) section (DIV2)
577
Page 229
3790
This affords infallible Assurance of God's Favour.
This affords infallible Assurance of God's Favour.
np1 vvz j n1 pp-f npg1 n1.
(29) section (DIV2)
577
Page 229
3791
Other things may be given in Wrath, but the Spirit is the Earnest of his Eternal Love.
Other things may be given in Wrath, but the Spirit is the Earnest of his Eternal Love.
av-jn n2 vmb vbi vvn p-acp n1, cc-acp dt n1 vbz dt n1 pp-f po31 j n1.
(29) section (DIV2)
577
Page 229
3792
God loved Christ, and gave him the Spirit without measure, Joh. 3. 34. By the Spirit his Love is applied to us, Rom. 5. 5. This is the Evidence from whence we may conclude our actual Communion with God.
God loved christ, and gave him the Spirit without measure, John 3. 34. By the Spirit his Love is applied to us, Rom. 5. 5. This is the Evidence from whence we may conclude our actual Communion with God.
np1 vvd np1, cc vvd pno31 dt n1 p-acp n1, np1 crd crd p-acp dt n1 po31 n1 vbz vvn p-acp pno12, np1 crd crd d vbz dt n1 p-acp c-crq pns12 vmb vvi po12 j n1 p-acp np1.
(29) section (DIV2)
577
Page 229
3793
It holdeth good, Exclusively, Rom. 8. 9. Inclusively, 1 Ioh. 4. 13. The Spirit first works, and then witnesses;
It holds good, Exclusively, Rom. 8. 9. Inclusively, 1 John 4. 13. The Spirit First works, and then Witnesses;
pn31 vvz j, av-j, np1 crd crd av-j, crd np1 crd crd dt n1 ord vvz, cc av n2;
(29) section (DIV2)
577
Page 230
3794
he is first a Guide and Sanctifier, then a Comforter.
he is First a Guide and Sanctifier, then a Comforter.
pns31 vbz ord dt n1 cc n1, cs dt n1.
(29) section (DIV2)
577
Page 230
3795
As a Guide, he leadeth us to all Truth, Ioh. 16. 13. When the Spirit of Truth is come, he will guide you into all Truth.
As a Guide, he leads us to all Truth, John 16. 13. When the Spirit of Truth is come, he will guide you into all Truth.
p-acp dt n1, pns31 vvz pno12 p-acp d n1, np1 crd crd c-crq dt n1 pp-f n1 vbz vvn, pns31 vmb vvi pn22 p-acp d n1.
(29) section (DIV2)
577
Page 230
3796
Rom. 8. 14. As many as are led by the Spirit of God, they are the Sons of God.
Rom. 8. 14. As many as Are led by the Spirit of God, they Are the Sons of God.
np1 crd crd p-acp d c-acp vbr vvn p-acp dt n1 pp-f np1, pns32 vbr dt n2 pp-f np1.
(29) section (DIV2)
577
Page 230
3797
As a Sanctifier, he breaketh the power of fleshly Lusts, Rom. 8. 13. conformeth us to the Image of Christ, 2 Cor. 5. 10. Then as a Comforter, he witnesseth our present Interest, and our future Hopes.
As a Sanctifier, he breaks the power of fleshly Lustiest, Rom. 8. 13. conformeth us to the Image of christ, 2 Cor. 5. 10. Then as a Comforter, he Witnesseth our present Interest, and our future Hope's.
p-acp dt n1, pns31 vvz dt n1 pp-f j n2, np1 crd crd vvz pno12 p-acp dt n1 pp-f np1, crd np1 crd crd av c-acp dt n1, pns31 vvz po12 j n1, cc po12 j-jn ng1.
(29) section (DIV2)
577
Page 230
3798
Rom. 8. 16. The Spirit beareth witness to our Spirits, that we are the Children of God. Rom. 8. 16. The Spirit bears witness to our Spirits, that we Are the Children of God.
np1 crd crd dt n1 vvz n1 p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1.
(29) section (DIV2)
577
Page 230
3799
2 Cor. 1. 22. Who hath also sealed us, and given us the Earnest of the Spirit in our Hearts.
2 Cor. 1. 22. Who hath also sealed us, and given us the Earnest of the Spirit in our Hearts.
crd np1 crd crd r-crq vhz av vvn pno12, cc vvn pno12 dt n1 pp-f dt n1 p-acp po12 n2.
(29) section (DIV2)
577
Page 230
3800
Eph. 1. 13. In whom also, after ye believed, ye were sealed with the holy Spirit of Promise.
Ephesians 1. 13. In whom also, After you believed, you were sealed with the holy Spirit of Promise.
np1 crd crd p-acp ro-crq av, c-acp pn22 vvd, pn22 vbdr vvn p-acp dt j n1 pp-f n1.
(29) section (DIV2)
577
Page 230
3801
SERMON XIII. 1 TIM. 6. 8. And having Food and Rayment, let us be therewith content.
SERMON XIII. 1 TIM. 6. 8. And having Food and Raiment, let us be therewith content.
n1 np1. crd np1. crd crd cc vhg n1 cc n1, vvb pno12 vbi av j.
(30) part (DIV1)
577
Page 231
3802
THe Apostle hath mentioned some in the 5th verse that counted Gain was Godliness; that is, suited their Godliness with their wordly Ends,
THe Apostle hath mentioned Some in the 5th verse that counted Gain was Godliness; that is, suited their Godliness with their wordly Ends,
dt n1 vhz vvn d p-acp dt ord n1 cst vvn n1 vbds n1; cst vbz, vvn po32 n1 p-acp po32 j n2,
(30) part (DIV1)
578
Page 231
3803
or made a trade of it to live by.
or made a trade of it to live by.
cc vvd dt n1 pp-f pn31 pc-acp vvi p-acp.
(30) part (DIV1)
578
Page 231
3804
Their Religion must bear all their charges, they would be at no cost about it at all.
Their Religion must bear all their charges, they would be At no cost about it At all.
po32 n1 vmb vvi d po32 n2, pns32 vmd vbi p-acp dx n1 p-acp pn31 p-acp d.
(30) part (DIV1)
578
Page 231
3805
The Apostle takes occasion to shew, that their notion may be right if well interpreted, though extream wrong in the Sense they mean it.
The Apostle Takes occasion to show, that their notion may be right if well interpreted, though extreme wrong in the Sense they mean it.
dt n1 vvz n1 pc-acp vvi, cst po32 n1 vmb vbi j-jn cs av vvn, cs j-jn n-jn p-acp dt n1 pns32 vvb pn31.
(30) part (DIV1)
578
Page 231
3806
It was impious in them to make Christianity a means to Secular advantages;
It was impious in them to make Christianity a means to Secular advantages;
pn31 vbds j p-acp pno32 pc-acp vvi np1 dt n2 p-acp j n2;
(30) part (DIV1)
578
Page 231
3807
but interpret it aright, Godliness with Contentment is great Gain, much better than all the Wealth in the World.
but interpret it aright, Godliness with Contentment is great Gain, much better than all the Wealth in the World.
cc-acp vvb pn31 av, n1 p-acp n1 vbz j n1, d jc cs d dt n1 p-acp dt n1.
(30) part (DIV1)
578
Page 231
3808
By Godliness he means the Christian Religion, because it prescribeth and delivereth the true way of worshipping and serving God,
By Godliness he means the Christian Religion, Because it prescribeth and Delivereth the true Way of worshipping and serving God,
p-acp n1 pns31 vvz dt njp n1, c-acp pn31 vvz cc vvz dt j n1 pp-f vvg cc vvg np1,
(30) part (DIV1)
578
Page 231
3809
and they gain fairly that gain Christ.
and they gain fairly that gain christ.
cc pns32 vvb av-j cst n1 np1.
(30) part (DIV1)
578
Page 231
3810
A Man that is acquainted with God in Christ, is the true rich Man, this with Contentment is great Gain.
A Man that is acquainted with God in christ, is the true rich Man, this with Contentment is great Gain.
dt n1 cst vbz vvn p-acp np1 p-acp np1, vbz dt j j n1, d p-acp n1 vbz j n1.
(30) part (DIV1)
578
Page 231
3811
Our worldly desires make us poor. You have enough if you be contented with the Condition wherein God places you.
Our worldly Desires make us poor. You have enough if you be contented with the Condition wherein God places you.
po12 j n2 vvb pno12 j. pn22 vhb av-d cs pn22 vbb vvn p-acp dt n1 c-crq np1 vvz pn22.
(30) part (DIV1)
578
Page 231
3812
Paul retorts their own Notion upon them, He is a rich Man that doth not possess much, and hath need of little.Paul retorts their own Notion upon them, He is a rich Man that does not possess much, and hath need of little.
np1 vvz po32 d n1 p-acp pno32, pns31 vbz dt j n1 cst vdz xx vvi d, cc vhz n1 pp-f j.
(30) part (DIV1)
578
Page 231
3813
Any thing above a competency is needless to us, who must shortly pass out of this Life into another.
Any thing above a competency is needless to us, who must shortly pass out of this Life into Another.
d n1 p-acp dt n1 vbz j p-acp pno12, r-crq vmb av-j vvi av pp-f d n1 p-acp n-jn.
(30) part (DIV1)
578
Page 231
3814
Nature is contented with a little, and Grace with less;
Nature is contented with a little, and Grace with less;
n1 vbz vvn p-acp dt j, cc n1 p-acp av-dc;
(30) part (DIV1)
578
Page 232
3815
because it is manifest that as we brought nothing into this World, so we can carry nothing out, and all that we have above what we spend or use is lost to us.
Because it is manifest that as we brought nothing into this World, so we can carry nothing out, and all that we have above what we spend or use is lost to us.
c-acp pn31 vbz j d c-acp pns12 vvd pix p-acp d n1, av pns12 vmb vvi pix av, cc d cst pns12 vhb p-acp r-crq pns12 vvb cc n1 vbz vvn p-acp pno12.
(30) part (DIV1)
578
Page 232
3816
In the Text he inferreth his Inference, Having Food and Rayment, let us be therewith content.
In the Text he infers his Inference, Having Food and Raiment, let us be therewith content.
p-acp dt n1 pns31 vvz po31 n1, vhg n1 cc n1, vvb pno12 vbi av j.
(30) part (DIV1)
578
Page 232
3817
The words are plain, and afford this Observation.
The words Are plain, and afford this Observation.
dt n2 vbr j, cc vvi d n1.
(30) part (DIV1)
578
Page 232
3818
Doct. That one great Point of Godliness, is to be content with what we have, though it be but Food and Rayment.Doct. That one great Point of Godliness, is to be content with what we have, though it be but Food and Raiment.
np1 cst crd j n1 pp-f n1, vbz pc-acp vbi j p-acp r-crq pns12 vhb, cs pn31 vbb p-acp n1 cc n1.
(31) section (DIV2)
578
Page 232
3819
In handling this Point, I shall enquire, I. What Contentment is. II. What Considerations are most apt to breed it. III. That it is a high Point of Christianity. I. What Contentment is.
In handling this Point, I shall inquire, I. What Contentment is. II What Considerations Are most apt to breed it. III. That it is a high Point of Christianity. I. What Contentment is.
p-acp vvg d n1, pns11 vmb vvi, pns11. q-crq n1 vbz. crd q-crq n2 vbr av-ds j pc-acp vvi pn31. np1. cst pn31 vbz dt j n1 pp-f np1. pns11. q-crq n1 vbz.
(31) section (DIV2)
579
Page 232
3820
It is a quiet temper of Mind about outward things; and so it is opposite to three things, Murmurings, distracting Cares, and covetous Desires.
It is a quiet temper of Mind about outward things; and so it is opposite to three things, Murmurings, distracting Cares, and covetous Desires.
pn31 vbz dt j-jn n1 pp-f n1 p-acp j n2; cc av pn31 vbz j-jn p-acp crd n2, n2, n-vvg n2, cc j n2.
(31) section (DIV2)
580
Page 232
3821
1. Murmurings, Iude ver. 16. Murmurers, Complainers: the word signifies Blamers of their Portion, they are always picking quarrels at God's Dispensation,
1. Murmurings, Iude ver. 16. Murmurers, Complainers: the word signifies Blamers of their Portion, they Are always picking quarrels At God's Dispensation,
crd n2, np1 fw-la. crd n2, n2: dt n1 vvz n2 pp-f po32 n1, pns32 vbr av vvg n2 p-acp npg1 n1,
(31) section (DIV2)
581
Page 232
3822
and entertain Crosses with anger, and Blessings with disdain.
and entertain Crosses with anger, and Blessings with disdain.
cc vvi n2 p-acp n1, cc n2 p-acp n1.
(31) section (DIV2)
581
Page 232
3823
But now when our Minds are satisfied with the fitness and sufficiency of our present Condition, there is no repining against God, no fretting and tearing our selves, the Mind is framed to the estate be it never so mean. 2. Distrustful and distracting Cares.
But now when our Minds Are satisfied with the fitness and sufficiency of our present Condition, there is no repining against God, no fretting and tearing our selves, the Mind is framed to the estate be it never so mean. 2. Distrustful and distracting Cares.
p-acp av c-crq po12 n2 vbr vvn p-acp dt n1 cc n1 pp-f po12 j n1, pc-acp vbz dx vvg p-acp np1, av-dx vvg cc vvg po12 n2, dt n1 vbz vvn p-acp dt n1 vbb pn31 av-x av j. crd j cc n-vvg vvz.
(31) section (DIV2)
581
Page 232
3824
Men are full of troubles, especially when they are in a hazardous, strait, and low Condition:
Men Are full of Troubles, especially when they Are in a hazardous, strait, and low Condition:
n2 vbr j pp-f n2, av-j c-crq pns32 vbr p-acp dt j, j, cc j n1:
(31) section (DIV2)
582
Page 232
3825
therefore God forbids this, Mat. 6. 25. Take no thought for your Life, what you shall eat, or what you shall drink;
Therefore God forbids this, Mathew 6. 25. Take no Thought for your Life, what you shall eat, or what you shall drink;
av np1 vvz d, np1 crd crd vvb dx n1 p-acp po22 n1, r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi;
(31) section (DIV2)
582
Page 232
3826
or yet for the Body, what you shall put on:
or yet for the Body, what you shall put on:
cc av p-acp dt n1, r-crq pn22 vmb vvi a-acp:
(31) section (DIV2)
582
Page 232
3827
Is not the Life more than Meat? and the Body than Rayment? Men are fearful and anxious for the future,Is not the Life more than Meat? and the Body than Raiment? Men Are fearful and anxious for the future,
vbz xx dt n1 av-dc cs n1? cc dt n1 cs n1? n2 vbr j cc j p-acp dt j-jn,
(31) section (DIV2)
582
Page 232
3828
and doubt whether God will allow them the necessaries of Life, Food and Rayment, therefore it is said, Luk. 12. 29. Be not ye of a doubtful Mind.
and doubt whither God will allow them the necessaries of Life, Food and Raiment, Therefore it is said, Luk. 12. 29. Be not you of a doubtful Mind.
cc vvb cs np1 vmb vvi pno32 dt n2-j pp-f n1, n1 cc n1, av pn31 vbz vvn, np1 crd crd vbb xx pn22 pp-f dt j n1.
(31) section (DIV2)
582
Page 233
3829
They distract themselves with these anxious thoughts.
They distract themselves with these anxious thoughts.
pns32 vvb px32 p-acp d j n2.
(31) section (DIV2)
582
Page 233
3830
The word properly signifies to be carried in the Air, as Clouds, by an uncertain Motion,
The word properly signifies to be carried in the Air, as Clouds, by an uncertain Motion,
dt n1 av-j vvz pc-acp vbi vvn p-acp dt n1, c-acp n2, p-acp dt j n1,
(31) section (DIV2)
582
Page 233
3831
and so it is applied to them who are tossed about, without consistency or fixedness of Mind, by an impatient suspence or anxious Solicitude about God's Providence. 3. Covetous Desires.
and so it is applied to them who Are tossed about, without consistency or fixedness of Mind, by an impatient suspense or anxious Solicitude about God's Providence. 3. Covetous Desires.
cc av pn31 vbz vvn p-acp pno32 r-crq vbr vvn a-acp, p-acp n1 cc n1 pp-f n1, p-acp dt j n1 cc j n1 p-acp npg1 n1. crd j n2.
(31) section (DIV2)
582
Page 233
3832
Heb. 13. 5. Let your Conversation be without Covetousness, and be content with such things as you have.
Hebrew 13. 5. Let your Conversation be without Covetousness, and be content with such things as you have.
np1 crd crd vvb po22 n1 vbb p-acp n1, cc vbi j p-acp d n2 c-acp pn22 vhb.
(31) section (DIV2)
583
Page 233
3833
The Apostle speaks there of times of Persecution;
The Apostle speaks there of times of Persecution;
dt n1 vvz a-acp pp-f n2 pp-f n1;
(31) section (DIV2)
583
Page 233
3834
and no temper of Mind is so fit for us in such times, as Contentation with what-ever God at present allows us.
and no temper of Mind is so fit for us in such times, as Contentation with whatever God At present allows us.
cc dx n1 pp-f n1 vbz av j p-acp pno12 p-acp d n2, c-acp n1 p-acp j np1 p-acp n1 vvz pno12.
(31) section (DIV2)
583
Page 233
3835
They that are greedy of more, forget or dislike what they have already. There is no reason for it:
They that Are greedy of more, forget or dislike what they have already. There is no reason for it:
pns32 cst vbr j pp-f av-dc, vvb cc vvi r-crq pns32 vhb av. pc-acp vbz dx n1 p-acp pn31:
(31) section (DIV2)
583
Page 233
3836
for what use is there of more than what may nourish us within and cover us without? but we punish ourselves with our own wild desires.
for what use is there of more than what may nourish us within and cover us without? but we Punish ourselves with our own wild Desires.
c-acp r-crq n1 vbz a-acp pp-f av-dc cs r-crq vmb vvi pno12 a-acp cc vvi pno12 p-acp? cc-acp pns12 vvb px12 p-acp po12 d j n2.
(31) section (DIV2)
583
Page 233
3837
Well then, Contentation is opposite to all these, it is such a quiet of Mind as suiteth our Hearts to our Condition,
Well then, Contentation is opposite to all these, it is such a quiet of Mind as suiteth our Hearts to our Condition,
uh-av av, n1 vbz j-jn p-acp d d, pn31 vbz d dt n-jn pp-f n1 c-acp vvz po12 n2 p-acp po12 n1,
(31) section (DIV2)
583
Page 233
3838
and relieth upon God's merciful Providence, and gracious Promises for support and necessaries, during our service in the World, without being troubled about other things.
and Relieth upon God's merciful Providence, and gracious Promises for support and necessaries, during our service in the World, without being troubled about other things.
cc vvz p-acp npg1 j n1, cc j vvz p-acp n1 cc n2-j, p-acp po12 n1 p-acp dt n1, p-acp vbg vvn p-acp j-jn n2.
(31) section (DIV2)
583
Page 233
3839
II. What Considerations are offered and implied in the Text as most apt to breed it.
II What Considerations Are offered and implied in the Text as most apt to breed it.
crd q-crq n2 vbr vvn cc vvn p-acp dt n1 c-acp ds j pc-acp vvi pn31.
(31) section (DIV2)
584
Page 233
3840
1. That God is a Sovereign Lord, and dispenses these outward things at his Pleasure.
1. That God is a Sovereign Lord, and dispenses these outward things At his Pleasure.
crd cst np1 vbz dt j-jn n1, cc vvz d j n2 p-acp po31 n1.
(31) section (DIV2)
585
Page 233
3841
We are not Proprietaries, we must only content our selves with the use, or a transitory fruition.
We Are not Proprietaries, we must only content our selves with the use, or a transitory fruition.
pns12 vbr xx n2, pns12 vmb av-j vvi po12 n2 p-acp dt n1, cc dt j n1.
(31) section (DIV2)
585
Page 233
3842
Luk. 16. 12. If you have not been faithful in anothers, who will give you that which is your own? That others, is God, who is the dispenser, and disposer of these things.
Luk. 16. 12. If you have not been faithful in another's, who will give you that which is your own? That Others, is God, who is the dispenser, and disposer of these things.
np1 crd crd cs pn22 vhb xx vbn j p-acp j-jn, r-crq vmb vvi pn22 d r-crq vbz po22 d? cst n2-jn, vbz np1, r-crq vbz dt n1, cc n1 pp-f d n2.
(31) section (DIV2)
585
Page 233
3843
The whole drift of the Parable is to shew that we are but Stewards, God reserves the Sovereign right to himself, gives us only the use or trust for our own and others Good.
The Whole drift of the Parable is to show that we Are but Stewards, God reserves the Sovereign right to himself, gives us only the use or trust for our own and Others Good.
dt j-jn n1 pp-f dt n1 vbz pc-acp vvi cst pns12 vbr p-acp n2, np1 vvz dt j-jn n-jn p-acp px31, vvz pno12 av-j dt n1 cc vvi p-acp po12 d cc ng2-jn j.
(31) section (DIV2)
585
Page 233
3844
No Man esteemeth himself to be an owner of that which another, besides himself, hath Power to dispose of,
No Man esteems himself to be an owner of that which Another, beside himself, hath Power to dispose of,
dx n1 vvz px31 pc-acp vbi dt n1 pp-f d r-crq j-jn, p-acp px31, vhz n1 pc-acp vvi pp-f,
(31) section (DIV2)
585
Page 234
3845
as God hath of us and of all that belongeth to us. Our Possession of any thing is but limited and respective.
as God hath of us and of all that belongeth to us. Our Possession of any thing is but limited and respective.
c-acp np1 vhz pp-f pno12 cc pp-f d cst vvz p-acp pno12. po12 n1 pp-f d n1 vbz p-acp vvn cc j.
(31) section (DIV2)
585
Page 234
3846
We are but Tenants at the Will of the Lord, he can take us from our Service,
We Are but Tenants At the Will of the Lord, he can take us from our Service,
pns12 vbr p-acp n2 p-acp dt n1 pp-f dt n1, pns31 vmb vvi pno12 p-acp po12 n1,
(31) section (DIV2)
585
Page 234
3847
or our Service from us at his own Pleasure.
or our Service from us At his own Pleasure.
cc po12 n1 p-acp pno12 p-acp po31 d n1.
(31) section (DIV2)
585
Page 234
3848
Job. 9. 12. Behold, he takes away, who can hinder him? who will say to him, What dost thou? God hath an absolute Power, his Right is uncontroulable; so is not ours.
Job. 9. 12. Behold, he Takes away, who can hinder him? who will say to him, What dost thou? God hath an absolute Power, his Right is uncontrollable; so is not ours.
np1. crd crd vvb, pns31 vvz av, r-crq vmb vvi pno31? q-crq vmb vvi p-acp pno31, q-crq vd2 pns21? np1 vhz dt j n1, po31 j-jn vbz j; av vbz xx png12.
(31) section (DIV2)
585
Page 234
3849
Now this hath a great influence upon contentedness with our Condition:
Now this hath a great influence upon contentedness with our Condition:
av d vhz dt j n1 p-acp n1 p-acp po12 n1:
(31) section (DIV2)
585
Page 234
3850
For if we and all that we have be God's own, he may do with his own as it pleases him.
For if we and all that we have be God's own, he may do with his own as it Pleases him.
c-acp cs pns12 cc d cst pns12 vhb vbi np1|vbz d, pns31 vmb vdi p-acp po31 d c-acp pn31 vvz pno31.
(31) section (DIV2)
585
Page 234
3851
Mat. 20. 15. If he takes any thing from us he doth but require his own,Mathew 20. 15. If he Takes any thing from us he does but require his own,
np1 crd crd cs pns31 vvz d n1 p-acp pno12 pns31 vdz p-acp vvi po31 d,
(31) section (DIV2)
585
Page 234
3852
and nothing more reasonable but that every one should have liberty to dispose of what is his own according to his Will.
and nothing more reasonable but that every one should have liberty to dispose of what is his own according to his Will.
cc pix av-dc j p-acp d d crd vmd vhi n1 pc-acp vvi pp-f r-crq vbz po31 d vvg p-acp po31 n1.
(31) section (DIV2)
585
Page 234
3853
Every one of you must say, I am God's Creature, he may use me for his Glory in what manner,
Every one of you must say, I am God's Creature, he may use me for his Glory in what manner,
d crd pp-f pn22 vmb vvi, pns11 vbm npg1 n1, pns31 vmb vvi pno11 p-acp po31 n1 p-acp r-crq n1,
(31) section (DIV2)
585
Page 234
3854
and in what rank, and degree he pleaseth.
and in what rank, and degree he Pleases.
cc p-acp r-crq n1, cc n1 pns31 vvz.
(31) section (DIV2)
585
Page 234
3855
2. It is the Wisdom and Will of God, not to give to all alike, that some should have more and some should have less.
2. It is the Wisdom and Will of God, not to give to all alike, that Some should have more and Some should have less.
crd pn31 vbz dt n1 cc n1 pp-f np1, xx pc-acp vvi p-acp d av, cst d vmd vhi dc cc d vmd vhi dc.
(31) section (DIV2)
586
Page 234
3856
He puts ten Talents into the hands of some of his Servants, and but one into anothers, Mat. 25. Therefore if your Portion be straiter than others, it is what God hath allotted. 1 Sam. 2. 7, 8. The Lord makes poor, and the Lord makes rich:
He puts ten Talents into the hands of Some of his Servants, and but one into another's, Mathew 25. Therefore if your Portion be straiter than Others, it is what God hath allotted. 1 Sam. 2. 7, 8. The Lord makes poor, and the Lord makes rich:
pns31 vvz crd n2 p-acp dt n2 pp-f d pp-f po31 n2, cc p-acp crd p-acp ng1-jn, np1 crd av cs po22 n1 vbi jc cs n2-jn, pn31 vbz r-crq np1 vhz vvn. crd np1 crd crd, crd dt n1 vvz j, cc dt n1 vvz j:
(31) section (DIV2)
586
Page 234
3857
he bringeth low and he lifteth up:
he brings low and he lifts up:
pns31 vvz j cc pns31 vvz a-acp:
(31) section (DIV2)
586
Page 234
3858
he setteth some among the Princes, and to inherit the Throne of Glory, whilst others sit on the Dunghil,
he sets Some among the Princes, and to inherit the Throne of Glory, while Others fit on the Dunghill,
pns31 vvz d p-acp dt n2, cc pc-acp vvi dt n1 pp-f n1, cs n2-jn vvb p-acp dt n1,
(31) section (DIV2)
586
Page 234
3859
or roul in the Dust. The World is not govern'd by Chance, nor is it the blind Idol Fortune that dispenses Honours and Estates,or roll in the Dust. The World is not governed by Chance, nor is it the blind Idol Fortune that dispenses Honours and Estates,
cc vvi p-acp dt n1 dt n1 vbz xx vvn p-acp n1, ccx vbz pn31 dt j n1 n1 cst vvz ng1 cc n2,
(31) section (DIV2)
586
Page 234
3860
but every Mans Portion and the bounds of his Habitation are set forth by God.
but every men Portion and the bounds of his Habitation Are Set forth by God.
cc-acp d ng1 n1 cc dt n2 pp-f po31 n1 vbr vvn av p-acp np1.
(31) section (DIV2)
586
Page 234
3861
It comes not from second causes, or an uncertain rouling about the Sphere of humane Mutability,
It comes not from second Causes, or an uncertain ruling about the Sphere of humane Mutability,
pn31 vvz xx p-acp ord n2, cc dt j vvg p-acp dt n1 pp-f j n1,
(31) section (DIV2)
586
Page 234
3862
but God's Ordinance and Appointment, who as he hath cast the World into Hills and Valleys, hath made the Estate of one Man differ from another.
but God's Ordinance and Appointment, who as he hath cast the World into Hills and Valleys, hath made the Estate of one Man differ from Another.
cc-acp npg1 n1 cc n1, r-crq c-acp pns31 vhz vvn dt n1 p-acp n2 cc n2, vhz vvn dt n1 pp-f crd n1 vvi p-acp j-jn.
(31) section (DIV2)
586
Page 234
3863
No Estate in this World is universally good for all, as no gale of Wind can serve for all Passengers on the deep Waters.
No Estate in this World is universally good for all, as no gale of Wind can serve for all Passengers on the deep Waters.
dx n1 p-acp d n1 vbz av-j j p-acp d, c-acp dx n1 pp-f n1 vmb vvi p-acp d n2 p-acp dt j-jn n2.
(31) section (DIV2)
586
Page 234
3864
Nor doth the same Weather fit every Soil:
Nor does the same Weather fit every Soil:
ccx vdz dt d n1 vvi d n1:
(31) section (DIV2)
586
Page 235
3865
that drought which burneth up the hotter Grounds, comforteth those which are more chill and cold.
that drought which burns up the hotter Grounds, comforts those which Are more chill and cold.
cst n1 r-crq vvz a-acp dt jc n2, vvz d r-crq vbr av-dc j-jn cc j-jn.
(31) section (DIV2)
586
Page 235
3866
If one Man had anothers Blessings he would soon run wild, as another would grow desperate if he had their Crosses.
If one Man had another's Blessings he would soon run wild, as Another would grow desperate if he had their Crosses.
cs crd n1 vhd j-jn n2 pns31 vmd av vvi j, c-acp j-jn vmd vvi j cs pns31 vhd po32 n2.
(31) section (DIV2)
586
Page 235
3867
Therefore the infinite Wisdom of the great Governour of the World allots every one his Portion.
Therefore the infinite Wisdom of the great Governor of the World allots every one his Portion.
av dt j n1 pp-f dt j n1 pp-f dt n1 vvz d pi po31 n1.
(31) section (DIV2)
586
Page 235
3868
God knows the reasons of this unequal distribution, though they be hidden from us.
God knows the Reasons of this unequal distribution, though they be hidden from us.
np1 vvz dt n2 pp-f d j n1, cs pns32 vbb vvn p-acp pno12.
(31) section (DIV2)
586
Page 235
3869
Now this also hath an influence upon Contentment, for we ought to submit to the good pleasure of God,
Now this also hath an influence upon Contentment, for we ought to submit to the good pleasure of God,
av d av vhz dt n1 p-acp n1, c-acp pns12 vmd pc-acp vvi p-acp dt j n1 pp-f np1,
(31) section (DIV2)
586
Page 235
3870
and can no more quarrel with his Providence for keeping us low and bare, than his Creation, that he made us Men and not Angels,
and can no more quarrel with his Providence for keeping us low and bore, than his Creation, that he made us Men and not Angels,
cc vmb av-dx dc n1 p-acp po31 n1 p-acp vvg pno12 j cc j, cs po31 n1, cst pns31 vvd pno12 n2 cc xx n2,
(31) section (DIV2)
586
Page 235
3871
or that he will furnish the World with all kind of Creatures, Worms and Beasts as well as Men.
or that he will furnish the World with all kind of Creatures, Worms and Beasts as well as Men.
cc cst pns31 vmb vvi dt n1 p-acp d n1 pp-f n2, n2 cc n2 c-acp av c-acp n2.
(31) section (DIV2)
586
Page 235
3872
Shall the Clay say to the Potter, Why hast thou made me thus? Isa. 45. 9. 3. These Earthly Things which are thus variously dispensed, are only useful to us during the present Life in the mortal Body.Shall the Clay say to the Potter, Why hast thou made me thus? Isaiah 45. 9. 3. These Earthly Things which Are thus variously dispensed, Are only useful to us during the present Life in the Mortal Body.
vmb dt n1 vvb p-acp dt n1, q-crq vh2 pns21 vvn pno11 av? np1 crd crd crd np1 j n2 r-crq vbr av av-j vvn, vbr av-j j p-acp pno12 p-acp dt j n1 p-acp dt j-jn n1.
(31) section (DIV2)
586
Page 235
3873
In Heaven we have no need of these things, and we must leave them all on this side the Grave. 1 Cor. 6. 13. Meats for the Belly, and the Belly for Meats,
In Heaven we have no need of these things, and we must leave them all on this side the Grave. 1 Cor. 6. 13. Meats for the Belly, and the Belly for Meats,
p-acp n1 pns12 vhb dx n1 pp-f d n2, cc pns12 vmb vvi pno32 d p-acp d n1 dt j. crd np1 crd crd n2 p-acp dt n1, cc dt n1 p-acp n2,
(31) section (DIV2)
587
Page 235
3874
but God shall destroy both it and them. but God shall destroy both it and them.
cc-acp np1 vmb vvi av-d pn31 cc pno32.
(31) section (DIV2)
587
Page 235
3875
Meats are appointed by God and Nature for the use of Men, and the Body of Man in this Life hath absolute necessity of them;
Meats Are appointed by God and Nature for the use of Men, and the Body of Man in this Life hath absolute necessity of them;
n2 vbr vvn p-acp np1 cc n1 p-acp dt n1 pp-f n2, cc dt n1 pp-f n1 p-acp d n1 vhz j n1 pp-f pno32;
(31) section (DIV2)
587
Page 235
3876
but in the next Life, which is a Spiritual Life, this eating and desiring of Meat shall be taken away.
but in the next Life, which is a Spiritual Life, this eating and desiring of Meat shall be taken away.
cc-acp p-acp dt ord n1, r-crq vbz dt j n1, d vvg cc vvg pp-f n1 vmb vbi vvn av.
(31) section (DIV2)
587
Page 235
3877
It is a Mercy to have Meat when we are Hungry, and Garments to cover our Nakedness when Cold,
It is a Mercy to have Meat when we Are Hungry, and Garments to cover our Nakedness when Cold,
pn31 vbz dt n1 pc-acp vhi n1 c-crq pns12 vbr j, cc n2 pc-acp vvi po12 n1 c-crq j-jn,
(31) section (DIV2)
587
Page 235
3878
but it is a greater Mercy to be above these Necessities.
but it is a greater Mercy to be above these Necessities.
cc-acp pn31 vbz dt jc n1 pc-acp vbi p-acp d n2.
(31) section (DIV2)
587
Page 235
3879
Well now, this Life is but short and uncertain, it is but a coming into the World, and a going out again.
Well now, this Life is but short and uncertain, it is but a coming into the World, and a going out again.
uh-av av, d n1 vbz p-acp j cc j, pn31 vbz p-acp dt n-vvg p-acp dt n1, cc dt vvg av av.
(31) section (DIV2)
587
Page 235
3880
Job 1. 21. 1 Tim. 6. 7. We brought nothing into this World, and it is certain that we can carry nothing out.
Job 1. 21. 1 Tim. 6. 7. We brought nothing into this World, and it is certain that we can carry nothing out.
np1 crd crd crd np1 crd crd pns12 vvd pix p-acp d n1, cc pn31 vbz j cst pns12 vmb vvi pix av.
(31) section (DIV2)
587
Page 235
3881
Now we that are ready to step into another World, and are certain within a short time to be stripped for ever of all these things, what great matter is it if God keep us low and bare? All will shortly be as poor as you,
Now we that Are ready to step into Another World, and Are certain within a short time to be stripped for ever of all these things, what great matter is it if God keep us low and bore? All will shortly be as poor as you,
av pns12 cst vbr j pc-acp vvi p-acp j-jn n1, cc vbr j p-acp dt j n1 pc-acp vbi vvn p-acp av pp-f d d n2, r-crq j n1 vbz pn31 cs np1 vvb pno12 j cc j? av-d vmb av-j vbi a-acp j c-acp pn22,
(31) section (DIV2)
587
Page 235
3882
and a little time should make but a little difference. That is not our true Wealth and Riches which we cannot carry away with us;
and a little time should make but a little difference. That is not our true Wealth and Riches which we cannot carry away with us;
cc dt j n1 vmd vvi p-acp dt j n1. cst vbz xx po12 j n1 cc n2 r-crq pns12 vmbx vvi av p-acp pno12;
(31) section (DIV2)
587
Page 235
3883
what is left behind is not ours, but other Mens:
what is left behind is not ours, but other Men's:
q-crq vbz vvn a-acp vbz xx png12, cc-acp j-jn ng2:
(31) section (DIV2)
587
Page 236
3884
and therefore whilst you are alive you should not be much troubled about that which you cannot enjoy when you are dead.
and Therefore while you Are alive you should not be much troubled about that which you cannot enjoy when you Are dead.
cc av cs pn22 vbr j pn22 vmd xx vbi av-d vvn p-acp d r-crq pn22 vmbx vvi c-crq pn22 vbr j.
(31) section (DIV2)
587
Page 236
3885
If we have what will serve for our Passage, what should we do with more? We cannot carry away our Riches along with us,
If we have what will serve for our Passage, what should we do with more? We cannot carry away our Riches along with us,
cs pns12 vhb r-crq vmb vvi p-acp po12 n1, r-crq vmd pns12 vdi p-acp dc? pns12 vmbx vvi av po12 n2 a-acp p-acp pno12,
(31) section (DIV2)
587
Page 236
3886
but the Sting and Guilt of misenjoying them and misemploying them, will be sure to stick by us both in Death and Judgment.
but the Sting and Gilded of misenjoying them and misemploying them, will be sure to stick by us both in Death and Judgement.
cc-acp dt n1 cc j-vvn pp-f vvg pno32 cc vvg pno32, vmb vbi j pc-acp vvi p-acp pno12 d p-acp n1 cc n1.
(31) section (DIV2)
587
Page 236
3887
It is not the Possession, but the Use that will comfort us.
It is not the Possession, but the Use that will Comfort us.
pn31 vbz xx dt n1, cc-acp dt n1 cst vmb vvi pno12.
(31) section (DIV2)
587
Page 236
3888
Though we cannot carry our Estates into the other World, yet the comfort of a good Conscience we may carry with us.
Though we cannot carry our Estates into the other World, yet the Comfort of a good Conscience we may carry with us.
cs pns12 vmbx vvi po12 n2 p-acp dt j-jn n1, av dt n1 pp-f dt j n1 pns12 vmb vvi p-acp pno12.
(31) section (DIV2)
587
Page 236
3889
Their Works follow them, Rev. 14. 13. Then they go to enjoy the Eternal reward of Bliss and Peace,Their Works follow them, Rev. 14. 13. Then they go to enjoy the Eternal reward of Bliss and Peace,
po32 vvz vvb pno32, n1 crd crd cs pns32 vvb pc-acp vvi dt j n1 pp-f n1 cc n1,
(31) section (DIV2)
587
Page 236
3890
for their hard and painful Service here in the World. 4. The Comfort, Safety and Happiness of this Life lies not in abundance.
for their hard and painful Service Here in the World. 4. The Comfort, Safety and Happiness of this Life lies not in abundance.
p-acp po32 j cc j n1 av p-acp dt n1. crd dt n1, n1 cc n1 pp-f d n1 vvz xx p-acp n1.
(31) section (DIV2)
587
Page 236
3891
Luke 12. 15. Take heed and beware of Covetousness; for a Mans Life lies not in the abundance of things which he possesseth.
Luke 12. 15. Take heed and beware of Covetousness; for a men Life lies not in the abundance of things which he Possesses.
np1 crd crd vvb n1 cc vvi pp-f n1; p-acp dt ng1 n1 vvz xx p-acp dt n1 pp-f n2 r-crq pns31 vvz.
(31) section (DIV2)
588
Page 236
3892
This Consideration is added, because some might think though we can carry nothing out of the World,
This Consideration is added, Because Some might think though we can carry nothing out of the World,
d n1 vbz vvn, c-acp d vmd vvi cs pns12 vmb vvi pix av pp-f dt n1,
(31) section (DIV2)
588
Page 236
3893
yet whilst we live we should seek larger Supplies.
yet while we live we should seek larger Supplies.
av cs pns12 vvb pns12 vmd vvi jc n2.
(31) section (DIV2)
588
Page 236
3894
Our Lord answereth this Surmise, though outward things are very useful to sustain Life, yet no Man is able to prolong his Life,
Our Lord Answers this Surmise, though outward things Are very useful to sustain Life, yet no Man is able to prolong his Life,
po12 n1 vvz d n1, cs j n2 vbr av j pc-acp vvi n1, av dx n1 vbz j pc-acp vvi po31 n1,
(31) section (DIV2)
588
Page 236
3895
or to make it more Happy and Comfortable to him by possessing more than he needs or uses:
or to make it more Happy and Comfortable to him by possessing more than he needs or uses:
cc pc-acp vvi pn31 av-dc j cc j p-acp pno31 p-acp vvg av-dc cs pns31 vvz cc vvz:
(31) section (DIV2)
588
Page 236
3896
what good will the superfluity of Wealth do him? These things are extrinsical to our Being and Happiness.
what good will the superfluity of Wealth do him? These things Are extrinsical to our Being and Happiness.
r-crq j vmb dt n1 pp-f n1 vdb pno31? np1 n2 vbr j p-acp po12 vbg cc n1.
(31) section (DIV2)
588
Page 236
3897
When you have the World at Will, you can get no more from it than bodily Food and bodily Cloathing.
When you have the World At Will, you can get no more from it than bodily Food and bodily Clothing.
c-crq pn22 vhb dt n1 p-acp n1, pn22 vmb vvi av-dx dc p-acp pn31 cs j n1 cc j n1.
(31) section (DIV2)
588
Page 236
3898
The poorest may attain to that.
The Poorest may attain to that.
dt js vmb vvi p-acp d.
(31) section (DIV2)
588
Page 236
3899
It is no great matter whether our Dung or Excrements be of siner matter or courser;
It is no great matter whither our Dung or Excrements be of Synner matter or courser;
pn31 vbz dx j n1 cs po12 n1 cc n2 vbb pp-f jc n1 cc n1;
(31) section (DIV2)
588
Page 236
3900
whether a gay shew we make in our Apparel, so we have for warmth and decency;
whither a gay show we make in our Apparel, so we have for warmth and decency;
cs dt j n1 pns12 vvb p-acp po12 n1, av pns12 vhb p-acp n1 cc n1;
(31) section (DIV2)
588
Page 236
3901
whether few or more Dishes at our Table.
whither few or more Dishes At our Table.
cs d cc av-dc n2 p-acp po12 n1.
(31) section (DIV2)
588
Page 236
3902
Too much Oil puts out the Lamp, and superfluity afflicts and oppresseth that part which it feems to gratifie:
Too much Oil puts out the Lamp, and superfluity afflicts and Oppresses that part which it feems to gratify:
av d n1 vvz av dt n1, cc n1 vvz cc vvz d n1 r-crq pn31 vvz pc-acp vvi:
(31) section (DIV2)
588
Page 236
3903
When Men have troubled themselves and the World to make themselves great, what a sorry Happiness have they? their Net and their Drag by which they catch Men as a Fisher-man doth Fishes in the Sea, it all tendeth to this, that their Portion may be Fat and Plenteous.
When Men have troubled themselves and the World to make themselves great, what a sorry Happiness have they? their Net and their Drag by which they catch Men as a Fisherman does Fish in the Sea, it all tendeth to this, that their Portion may be Fat and Plenteous.
c-crq n2 vhb vvn px32 cc dt n1 pc-acp vvi px32 j, r-crq dt j n1 vhb pns32? po32 n1 cc po32 vvb p-acp r-crq pns32 vvb n2 p-acp dt n1 vdz n2 p-acp dt n1, pn31 av-d vvz p-acp d, cst po32 n1 vmb vbi j cc j.
(31) section (DIV2)
588
Page 237
3904
A poor Felicity, that they have a little good Chear, and a merry Life here.
A poor Felicity, that they have a little good Cheer, and a merry Life Here.
dt j n1, cst pns32 vhb dt j j vvb, cc dt j n1 av.
(31) section (DIV2)
588
Page 237
3905
They that want such abundance live as well as they, and have as much Health and Contentment.
They that want such abundance live as well as they, and have as much Health and Contentment.
pns32 cst vvb d n1 vvi c-acp av c-acp pns32, cc vhb p-acp d n1 cc n1.
(31) section (DIV2)
588
Page 237
3906
Psal. 19. 14. They have their Portion in this Life, and their Bellies are filled with hid Treasures,
Psalm 19. 14. They have their Portion in this Life, and their Bellies Are filled with hid Treasures,
np1 crd crd pns32 vhb po32 n1 p-acp d n1, cc po32 n2 vbr vvn p-acp j-vvn n2,
(31) section (DIV2)
588
Page 237
3907
and they leave the rest to their Babes. and they leave the rest to their Babes.
cc pns32 vvb dt n1 p-acp po32 n2.
(31) section (DIV2)
588
Page 237
3908
They ransack the Store-houses of Nature, to satisfie their Gluttony and Excess, but yet all this while they are not the nearer to Contentment,
They ransack the Storehouses of Nature, to satisfy their Gluttony and Excess, but yet all this while they Are not the nearer to Contentment,
pns32 vvi dt n2 pp-f n1, pc-acp vvi po32 n1 cc n1, cc-acp av d d cs pns32 vbr xx dt av-jc p-acp n1,
(31) section (DIV2)
588
Page 237
3909
nor farther off from the Grave. So that it is best to be content with Necessaries.
nor farther off from the Grave. So that it is best to be content with Necessaries.
ccx av-jc a-acp p-acp dt j. av cst pn31 vbz js pc-acp vbi j p-acp n2-j.
(31) section (DIV2)
588
Page 237
3910
5. Nothing besides Food and Rayment is absolutely necessary. By Food is meant something to nourish us, and by Rayment something to cover us.
5. Nothing beside Food and Raiment is absolutely necessary. By Food is meant something to nourish us, and by Raiment something to cover us.
crd pix p-acp n1 cc n1 vbz av-j j. p-acp n1 vbz j pi pc-acp vvi pno12, cc p-acp n1 pi pc-acp vvi pno12.
(31) section (DIV2)
589
Page 237
3911
If you indulge wanton Appetites, if you make Provision for the Flesh, or ask Meat for your Lusts, God will not hear, nor regard your Desires.
If you indulge wanton Appetites, if you make Provision for the Flesh, or ask Meat for your Lustiest, God will not hear, nor regard your Desires.
cs pn22 vvb j-jn n2, cs pn22 vvb n1 p-acp dt n1, cc vvi n1 p-acp po22 n2, np1 vmb xx vvi, ccx vvb po22 n2.
(31) section (DIV2)
589
Page 237
3912
Iacob desires but Food and Rayment of God, Gen. 28. 20. If God be with me and keep me in the way that I go, Iacob Desires but Food and Raiment of God, Gen. 28. 20. If God be with me and keep me in the Way that I go,
np1 vvz p-acp n1 cc n1 pp-f np1, np1 crd crd cs np1 vbb p-acp pno11 cc vvb pno11 p-acp dt n1 cst pns11 vvb,
(31) section (DIV2)
589
Page 237
3913
and will give me Bread to eat and Rayment to put on, then God shall be his God. and will give me Bred to eat and Raiment to put on, then God shall be his God.
cc vmb vvi pno11 n1 pc-acp vvi cc n1 pc-acp vvi a-acp, cs np1 vmb vbi po31 n1.
(31) section (DIV2)
589
Page 237
3914
But how could he put his owning and acknowledging of God upon these terms? the meaning is, this shall be a new engagement, esteeming it as a great Favour.
But how could he put his owning and acknowledging of God upon these terms? the meaning is, this shall be a new engagement, esteeming it as a great Favour.
cc-acp q-crq vmd pns31 vvi po31 vvg cc vvg pp-f np1 p-acp d n2? dt n1 vbz, d vmb vbi dt j n1, vvg pn31 p-acp dt j n1.
(31) section (DIV2)
589
Page 237
3915
All our desires should be suited not to our Luxury, but the necessity of Nature. Rayment, not Ornament; necessary Supports, not Delicacies.
All our Desires should be suited not to our Luxury, but the necessity of Nature. Raiment, not Ornament; necessary Supports, not Delicacies.
av-d po12 n2 vmd vbi vvn xx p-acp po12 n1, cc-acp dt n1 pp-f n1. n1, xx n1; j vvz, xx n2.
(31) section (DIV2)
589
Page 237
3916
Therefore we should not make Lust a Wanton, but be content if God will any way enable us to serve and glorify him.
Therefore we should not make Lust a Wanton, but be content if God will any Way enable us to serve and Glorify him.
av pns12 vmd xx vvi n1 dt j-jn, cc-acp vbi j cs np1 vmb d n1 vvi pno12 pc-acp vvi cc vvi pno31.
(31) section (DIV2)
589
Page 237
3917
We should be content with his allowance;
We should be content with his allowance;
pns12 vmd vbi j p-acp po31 n1;
(31) section (DIV2)
589
Page 237
3918
it is enough for the Service and Honour which he expecteth from us, and to carry us through that little time which we have to spend in the World.
it is enough for the Service and Honour which he Expects from us, and to carry us through that little time which we have to spend in the World.
pn31 vbz av-d p-acp dt n1 cc n1 r-crq pns31 vvz p-acp pno12, cc pc-acp vvi pno12 p-acp d j n1 r-crq pns12 vhb pc-acp vvi p-acp dt n1.
(31) section (DIV2)
589
Page 237
3919
It is not abundance that we need, but a contented Heart. Let a little suffice, if God gives no more.
It is not abundance that we need, but a contented Heart. Let a little suffice, if God gives no more.
pn31 vbz xx n1 cst pns12 vvb, cc-acp dt j-vvn n1. vvb dt j vvi, cs np1 vvz av-dx av-dc.
(31) section (DIV2)
589
Page 237
3920
Diseased Persons need more attendance than the Healthy, the Distempers of our Souls multiply our Necessities,
Diseased Persons need more attendance than the Healthy, the Distempers of our Souls multiply our Necessities,
j-vvn n2 vvb dc n1 cs dt j, dt n2 pp-f po12 n2 vvb po12 n2,
(31) section (DIV2)
589
Page 238
3921
and as we indulge them, they gain upon us: therefore every one of us should bring himself to be content with Necessaries.
and as we indulge them, they gain upon us: Therefore every one of us should bring himself to be content with Necessaries.
cc c-acp pns12 vvb pno32, pns32 vvb p-acp pno12: av d crd pp-f pno12 vmd vvi px31 pc-acp vbi j p-acp n2-j.
(31) section (DIV2)
589
Page 238
3922
Superfluities are an impediment rather than a help; as a Shoe too big for the Foot, hinders our going.
Superfluities Are an impediment rather than a help; as a Shoe too big for the Foot, hinders our going.
n2 vbr dt n1 av-c cs dt n1; c-acp dt n1 av j c-acp dt n1, vvz po12 n-vvg.
(31) section (DIV2)
589
Page 238
3923
Or, as David could not go on with Saul 's Armour, because it was too great for him, 1 Sam. 17. 31. We are freest from Temptations when we have least,
Or, as David could not go on with Saul is Armour, Because it was too great for him, 1 Sam. 17. 31. We Are Freest from Temptations when we have least,
cc, c-acp np1 vmd xx vvi a-acp p-acp np1 vbz n1, c-acp pn31 vbds av j c-acp pno31, crd np1 crd crd pns12 vbr js p-acp n2 c-crq pns12 vhb ds,
(31) section (DIV2)
589
Page 238
3924
though enough for Health, Strength and Chearfulness. 6. Food and Raiment are not hard to be obtained.
though enough for Health, Strength and Cheerfulness. 6. Food and Raiment Are not hard to be obtained.
cs av-d p-acp n1, n1 cc n1. crd n1 cc n1 vbr xx j pc-acp vbi vvn.
(31) section (DIV2)
589
Page 238
3925
I do not mean with respect to our endeavours, but God's Blessing: for in these things God will not forsake us.
I do not mean with respect to our endeavours, but God's Blessing: for in these things God will not forsake us.
pns11 vdb xx vvi p-acp n1 p-acp po12 n2, cc-acp npg1 n1: c-acp p-acp d n2 np1 vmb xx vvi pno12.
(31) section (DIV2)
590
Page 238
3926
We have a Heavenly Father, who knows what we stand in need of, Mat. 6. 32. They that have least from God, have ordinarily Food and Raiment vouchsafed to them.We have a Heavenly Father, who knows what we stand in need of, Mathew 6. 32. They that have least from God, have ordinarily Food and Raiment vouchsafed to them.
pns12 vhb dt j n1, r-crq vvz r-crq pns12 vvb p-acp n1 pp-f, np1 crd crd pns32 cst vhb ds p-acp np1, vhb av-j n1 cc n1 vvn p-acp pno32.
(31) section (DIV2)
590
Page 238
3927
He will not leave his People to unsupportable Difficulties.
He will not leave his People to unsupportable Difficulties.
pns31 vmb xx vvi po31 n1 p-acp j n2.
(31) section (DIV2)
590
Page 238
3928
Our Condition is tolerable, if not comfortable. 1 Cor. 10. 13. He hath wonderful means to help,
Our Condition is tolerable, if not comfortable. 1 Cor. 10. 13. He hath wondered means to help,
po12 n1 vbz j, cs xx j. crd np1 crd crd pns31 vhz j n2 pc-acp vvi,
(31) section (DIV2)
590
Page 238
3929
when all their Supplies are removed out of the veiw of Sense.
when all their Supplies Are removed out of the view of Sense.
c-crq d po32 n2 vbr vvn av pp-f dt vvb pp-f n1.
(31) section (DIV2)
590
Page 238
3930
It is notable to observe, the Israelies were not plagued when they murmured out of Want,
It is notable to observe, the Israelites were not plagued when they murmured out of Want,
pn31 vbz j pc-acp vvi, dt vvz vbdr xx vvn c-crq pns32 vvd av pp-f n1,
(31) section (DIV2)
590
Page 238
3931
but when they murmured out of Wantonness. Real wants we may rationally presume will be supplied, not Fancies and Carnal Appetites.
but when they murmured out of Wantonness. Real Wants we may rationally presume will be supplied, not Fancies and Carnal Appetites.
cc-acp c-crq pns32 vvd av pp-f n1. j n2 pns12 vmb av-j vvi vmb vbi vvn, xx n2 cc j n2.
(31) section (DIV2)
590
Page 238
3932
As for Instance, Psal. 78. 2. Therefore the Lord heard this, and was wrath, and a Fire was kindled against Jacob, and Anger came up against Israel. Therefore:
As for Instance, Psalm 78. 2. Therefore the Lord herd this, and was wrath, and a Fire was kindled against Jacob, and Anger Come up against Israel. Therefore:
p-acp p-acp n1, np1 crd crd av dt n1 vvd d, cc vbds n1, cc dt n1 vbds vvn p-acp np1, cc n1 vvd a-acp p-acp np1. av:
(31) section (DIV2)
590
Page 238
3933
why? when he had taken care to supply their wants by giving them plenty of Water out of the Rock of Horeb, and by sending Manna in the Morning, and Quails in the Evening;
why? when he had taken care to supply their Wants by giving them plenty of Water out of the Rock of Horeb, and by sending Manna in the Morning, and Quails in the Evening;
q-crq? c-crq pns31 vhd vvn n1 pc-acp vvi po32 n2 p-acp vvg pno32 n1 pp-f n1 av pp-f dt n1 pp-f np1, cc p-acp vvg n1 p-acp dt n1, cc n2 p-acp dt n1;
(31) section (DIV2)
590
Page 238
3934
yet they fell a murmuring and complaining, preferring their Condition in Egypt before that which God had brought them into.
yet they fell a murmuring and complaining, preferring their Condition in Egypt before that which God had brought them into.
av pns32 vvd dt j-vvg cc vvg, vvg po32 n1 p-acp np1 p-acp d r-crq np1 vhd vvn pno32 p-acp.
(31) section (DIV2)
590
Page 238
3935
They must have a Table better furnished with Bread and Flesh, they were clogged with this Manna, not contented with a Provision for their wants,
They must have a Table better furnished with Bred and Flesh, they were clogged with this Manna, not contented with a Provision for their Wants,
pns32 vmb vhi dt n1 av-jc vvn p-acp n1 cc n1, pns32 vbdr vvn p-acp d n1, xx vvn p-acp dt n1 p-acp po32 n2,
(31) section (DIV2)
590
Page 238
3936
but required a satisfaction to their Appetites. This highly displeased and provoked God, and brought very sharp punishments upon them.
but required a satisfaction to their Appetites. This highly displeased and provoked God, and brought very sharp punishments upon them.
cc-acp vvd dt n1 p-acp po32 n2. np1 av-j vvn cc vvn np1, cc vvd av j n2 p-acp pno32.
(31) section (DIV2)
590
Page 238
3937
So again Psal. 106. 14, 15. They lusted exceedingly in the Wilderness, and tempted God in the Desert,
So again Psalm 106. 14, 15. They lusted exceedingly in the Wilderness, and tempted God in the Desert,
av av np1 crd crd, crd pns32 vvd av-vvg p-acp dt n1, cc vvd np1 p-acp dt n1,
(31) section (DIV2)
590
Page 239
3938
and he gave them their request, but sent leanness into their Souls. and he gave them their request, but sent leanness into their Souls.
cc pns31 vvd pno32 po32 n1, cc-acp vvd n1 p-acp po32 n2.
(31) section (DIV2)
590
Page 239
3939
Their Minds ever and anon ran upon the Flesh-Pots of Egypt, and because they had not that festival plenty in the Wilderness, they murmured as if Moses had brought them out of Egypt to die there,
Their Minds ever and anon ran upon the Flesh-Pots of Egypt, and Because they had not that festival plenty in the Wilderness, they murmured as if Moses had brought them out of Egypt to die there,
po32 n2 av cc av vvd p-acp dt n2 pp-f np1, cc c-acp pns32 vhd xx d n1 n1 p-acp dt n1, pns32 vvd c-acp cs np1 vhd vvn pno32 av pp-f np1 pc-acp vvi a-acp,
(31) section (DIV2)
590
Page 239
3940
and God must shew more Miracles, not to supply their Wants, but to pamper their Lusts.
and God must show more Miracles, not to supply their Wants, but to pamper their Lusts.
cc np1 vmb vvi dc n2, xx pc-acp vvi po32 vvz, cc-acp pc-acp vvi po32 np1
(31) section (DIV2)
590
Page 239
3941
7. This Life was given us to seek a better, and therefore the Felicity of it must not be measured by a more ample Portion of Food and Raiment,
7. This Life was given us to seek a better, and Therefore the Felicity of it must not be measured by a more ample Portion of Food and Raiment,
crd d n1 vbds vvn pno12 pc-acp vvi dt jc, cc av dt n1 pp-f pn31 vmb xx vbi vvn p-acp dt av-dc j n1 pp-f n1 cc n1,
(31) section (DIV2)
591
Page 239
3942
but as we are fitted and prepared for the better Life, which is the end and scope of Life it self.
but as we Are fitted and prepared for the better Life, which is the end and scope of Life it self.
cc-acp c-acp pns12 vbr vvn cc vvn p-acp dt jc n1, r-crq vbz dt n1 cc n1 pp-f n1 pn31 n1.
(31) section (DIV2)
591
Page 239
3943
All these things are but your Provision in the way to Heaven, therefore not principally to be sought after:
All these things Are but your Provision in the Way to Heaven, Therefore not principally to be sought After:
av-d d n2 vbr p-acp po22 n1 p-acp dt n1 p-acp n1, av xx av-j pc-acp vbi vvn a-acp:
(31) section (DIV2)
591
Page 239
3944
your business is to serve God and seek the Salvation of your Souls.
your business is to serve God and seek the Salvation of your Souls.
po22 n1 vbz pc-acp vvi np1 cc vvi dt n1 pp-f po22 n2.
(31) section (DIV2)
591
Page 239
3945
Mat. 6. 33. Seek ye first the Kingdom of God, and his Righteousness, and all these things shall be added unto you;
Mathew 6. 33. Seek you First the Kingdom of God, and his Righteousness, and all these things shall be added unto you;
np1 crd crd vvb pn22 ord dt n1 pp-f np1, cc po31 n1, cc d d n2 vmb vbi vvn p-acp pn22;
(31) section (DIV2)
591
Page 239
3946
that is, there will be enough to sustain us in our Journey to Heaven, whilst we are preparing for Eternity,
that is, there will be enough to sustain us in our Journey to Heaven, while we Are preparing for Eternity,
cst vbz, pc-acp vmb vbi av-d pc-acp vvi pno12 p-acp po12 n1 p-acp n1, cs pns12 vbr vvg p-acp n1,
(31) section (DIV2)
591
Page 239
3947
and therefore we should be content.
and Therefore we should be content.
cc av pns12 vmd vbi j.
(31) section (DIV2)
591
Page 239
3948
8. Many times the less we have in this Life, the more fervently is the Life to come sought after.
8. Many times the less we have in this Life, the more fervently is the Life to come sought After.
crd av-d n2 dt av-dc pns12 vhb p-acp d n1, dt av-dc av-j vbz dt n1 pc-acp vvi vvd a-acp.
(31) section (DIV2)
592
Page 239
3949
A moderate Estate is freest from Temptations. Abundance of all things without any want inclines us to a forgetfulness of God;
A moderate Estate is Freest from Temptations. Abundance of all things without any want inclines us to a forgetfulness of God;
dt j n1 vbz js p-acp n2. n1 pp-f d n2 p-acp d n1 vvz pno12 p-acp dt n1 pp-f np1;
(31) section (DIV2)
592
Page 239
3950
as on the other side, perpetual want without any chearful taste of God's Goodness, disposes Men to Atheism.
as on the other side, perpetual want without any cheerful taste of God's goodness, disposes Men to Atheism.
c-acp p-acp dt j-jn n1, j n1 p-acp d j n1 pp-f npg1 n1, vvz n2 p-acp n1.
(31) section (DIV2)
592
Page 239
3951
In the two extreams, Religion is either Starved, or Choaked. We see it in Countries and Persons:
In the two extremes, Religion is either Starved, or Choked. We see it in Countries and Persons:
p-acp dt crd n2-jn, n1 vbz av-d vvn, cc vvn. pns12 vvb pn31 p-acp n2 cc n2:
(31) section (DIV2)
592
Page 239
3952
in Countries, Sodom and Gomorrah which was as the Garden of God, Gen. 13. 10. was the first instance of unnatural Sin,
in Countries, Sodom and Gomorrah which was as the Garden of God, Gen. 13. 10. was the First instance of unnatural since,
p-acp n2, np1 cc np1 r-crq vbds p-acp dt n1 pp-f np1, np1 crd crd vbds dt ord n1 pp-f j n1,
(31) section (DIV2)
592
Page 239
3953
and an example of supernatural Judgment. Some in great Prosperity have no thoughts of God and the World to come;
and an Exampl of supernatural Judgement. some in great Prosperity have no thoughts of God and the World to come;
cc dt n1 pp-f j n1. d p-acp j n1 vhb dx n2 pp-f np1 cc dt n1 pc-acp vvi;
(31) section (DIV2)
592
Page 239
3954
others that live in sordid Poverty, never consider the goodness of God, and so live and die miserable Creatures.
Others that live in sordid Poverty, never Consider the Goodness of God, and so live and die miserable Creatures.
n2-jn cst vvb p-acp j n1, av-x vvb dt n1 pp-f np1, cc av vvb cc vvi j n2.
(31) section (DIV2)
592
Page 239
3955
The middle estate is freest from danger, and Religion is most secured in it. Prov. 30. 8, 9. Give me neither Poverty nor Riches; feed me with Food convenient for me,
The middle estate is Freest from danger, and Religion is most secured in it. Curae 30. 8, 9. Give me neither Poverty nor Riches; feed me with Food convenient for me,
dt j-jn n1 vbz js p-acp n1, cc n1 vbz av-ds vvn p-acp pn31. np1 crd crd, crd vvb pno11 dx n1 ccx n2; vvb pno11 p-acp n1 j p-acp pno11,
(31) section (DIV2)
592
Page 240
3956
lest I be full and deny thee, and say, Who is the Lord? or lest I be poor,
lest I be full and deny thee, and say, Who is the Lord? or lest I be poor,
cs pns11 vbb j cc vvb pno21, cc vvi, r-crq vbz dt n1? cc cs pns11 vbb j,
(31) section (DIV2)
592
Page 240
3957
and steal, and take the Name of God in vain. Pride and Insolency are incident to the one, and any base dealing to the other.and steal, and take the Name of God in vain. Pride and Insolency Are incident to the one, and any base dealing to the other.
cc vvi, cc vvb dt n1 pp-f np1 p-acp j. n1 cc n1 vbr j p-acp dt pi, cc d j n-vvg p-acp dt n-jn.
(31) section (DIV2)
592
Page 240
3958
A great Estate, like a rank Soil, is more apt to breed Weeds; and bitter Necessity betrays us to any base shift for our Sustenance:
A great Estate, like a rank Soil, is more apt to breed Weeds; and bitter Necessity betrays us to any base shift for our Sustenance:
dt j n1, av-j dt j n1, vbz av-dc j pc-acp vvi n2; cc j n1 vvz pno12 p-acp d j n1 p-acp po12 n1:
(31) section (DIV2)
592
Page 240
3959
therefore if God gives us any thing to live upon, we should be content.
Therefore if God gives us any thing to live upon, we should be content.
av cs np1 vvz pno12 d n1 pc-acp vvi p-acp, pns12 vmd vbi j.
(31) section (DIV2)
592
Page 240
3960
9. That God best knows what will do us good or hurt, and therefore we should refer it to him to dispose of us according to his own Pleasure.
9. That God best knows what will do us good or hurt, and Therefore we should refer it to him to dispose of us according to his own Pleasure.
crd cst n1 av-js vvz r-crq vmb vdi pno12 j cc vvn, cc av pns12 vmd vvi pn31 p-acp pno31 pc-acp vvi pp-f pno12 p-acp p-acp po31 d n1.
(31) section (DIV2)
593
Page 240
3961
Certainly we should not want, if God saw it better for us to abound: for he is no niggard of his Blessings, but is good, and doth good.
Certainly we should not want, if God saw it better for us to abound: for he is no niggard of his Blessings, but is good, and does good.
av-j pns12 vmd xx vvi, cs np1 vvd pn31 jc p-acp pno12 pc-acp vvi: c-acp pns31 vbz dx n1 pp-f po31 n2, p-acp vbz j, cc vdz av-j.
(31) section (DIV2)
593
Page 240
3962
But it is not meet that Man should have the disposal of himself, or his own Condition and Affairs,
But it is not meet that Man should have the disposal of himself, or his own Condition and Affairs,
p-acp pn31 vbz xx j cst n1 vmd vhi dt n1 pp-f px31, cc po31 d n1 cc n2,
(31) section (DIV2)
593
Page 240
3963
or that God should accommodate his Providence to our carnal Interest, and Will. No, God's Will must always precede, and ours follow.
or that God should accommodate his Providence to our carnal Interest, and Will. No, God's Will must always precede, and ours follow.
cc cst np1 vmd vvi po31 n1 p-acp po12 j n1, cc vmb. uh-dx, npg1 n1 vmb av vvi, cc png12 vvb.
(31) section (DIV2)
593
Page 240
3964
We have a corrupt Will guided by a dark Understanding;
We have a corrupt Will guided by a dark Understanding;
pns12 vhb dt j n1 vvn p-acp dt j n1;
(31) section (DIV2)
593
Page 240
3965
and if the Blind lead the Lame, what can be expected but disorder and ruine? therefore our Wills must not lead and make the first choice, but God's.
and if the Blind led the Lame, what can be expected but disorder and ruin? Therefore our Wills must not led and make the First choice, but God's.
cc cs dt j n1 dt j, q-crq vmb vbi vvn p-acp n1 cc n1? av po12 n2 vmb xx vvi cc vvi dt ord n1, cc-acp npg1.
(31) section (DIV2)
593
Page 240
3966
We must bring our Hearts throughly to yeeld to what God appointeth, and that our present Estate is best for us.
We must bring our Hearts thoroughly to yield to what God appoints, and that our present Estate is best for us.
pns12 vmb vvi po12 n2 av-j pc-acp vvi p-acp r-crq np1 vvz, cc d po12 j n1 vbz js p-acp pno12.
(31) section (DIV2)
593
Page 240
3967
How unmeet Judges are Flesh and Blood of what Condition is fit for us? We would be fed only with the Delicacies of Prosperity and Pleasure,
How unmeet Judges Are Flesh and Blood of what Condition is fit for us? We would be fed only with the Delicacies of Prosperity and Pleasure,
q-crq j n2 vbr n1 cc n1 pp-f r-crq n1 vbz j p-acp pno12? pns12 vmd vbi vvn av-j p-acp dt n2 pp-f n1 cc n1,
(31) section (DIV2)
593
Page 240
3968
but it is for our profit that we should be chastened, that we should be partakers of his Holiness.
but it is for our profit that we should be chastened, that we should be partakers of his Holiness.
cc-acp pn31 vbz p-acp po12 n1 cst pns12 vmd vbi vvn, cst pns12 vmd vbi n2 pp-f po31 n1.
(31) section (DIV2)
593
Page 240
3969
Heb. 12. 10, 11. What a strange Creature would Man be, if he were what he would wish himself to be? Vainly Proud, stupidly Careless,
Hebrew 12. 10, 11. What a strange Creature would Man be, if he were what he would wish himself to be? Vainly Proud, stupidly Careless,
np1 crd crd, crd q-crq dt j n1 vmd n1 vbi, cs pns31 vbdr r-crq pns31 vmd vvi px31 pc-acp vbi? av-j j, av-j j,
(31) section (DIV2)
593
Page 240
3970
and neglectful of God and Heavenly things: therefore our best way is to be what God will have us to be.
and neglectful of God and Heavenly things: Therefore our best Way is to be what God will have us to be.
cc j pp-f np1 cc j n2: av po12 js n1 vbz pc-acp vbi r-crq n1 vmb vhi pno12 pc-acp vbi.
(31) section (DIV2)
593
Page 240
3971
Not my Will, but thine be done. Mat. 26. 36. 10. We must be contented with a competency, but yet we ought to be fitted and prepared for Eternity.Not my Will, but thine be done. Mathew 26. 36. 10. We must be contented with a competency, but yet we ought to be fitted and prepared for Eternity.
xx po11 n1, cc-acp png21 vbb vdn. np1 crd crd crd pns12 vmb vbi vvn p-acp dt n1, cc-acp av pns12 vmd pc-acp vbi vvn cc vvn p-acp n1.
(31) section (DIV2)
593
Page 240
3972
If God please to give us conveniency, it is his great Mercy, but our resolutions must be to be contented with any Condition God will put us into:
If God please to give us conveniency, it is his great Mercy, but our resolutions must be to be contented with any Condition God will put us into:
cs np1 vvb pc-acp vvi pno12 n1, pn31 vbz po31 j n1, cc-acp po12 n2 vmb vbi pc-acp vbi vvn p-acp d n1 np1 vmb vvi pno12 p-acp:
(31) section (DIV2)
594
Page 241
3973
we except not Life it self out of our Resignation. The People of God are wont to suppose not only some Necessity, but an Extremity.
we except not Life it self out of our Resignation. The People of God Are wont to suppose not only Some Necessity, but an Extremity.
pns12 vvi xx n1 pn31 n1 av pp-f po12 n1. dt n1 pp-f np1 vbr j pc-acp vvi xx av-j d n1, cc-acp dt n1.
(31) section (DIV2)
594
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3974
Hab. 3. 18. Yet will I rejoyce in the Lord, I will joy in the God of my Salvation.
Hab. 3. 18. Yet will I rejoice in the Lord, I will joy in the God of my Salvation.
np1 crd crd av vmb pns11 vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1.
(31) section (DIV2)
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He saith not if I have only Food and Raiment and hard Fare, it shall suffice me:
He Says not if I have only Food and Raiment and hard Fare, it shall suffice me:
pns31 vvz xx cs pns11 vhb av-j n1 cc n1 cc av-j vvb, pn31 vmb vvi pno11:
(31) section (DIV2)
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No, But if the labour of the Olive shall fail, and the Field shall yeild no Meat,
No, But if the labour of the Olive shall fail, and the Field shall yield no Meat,
uh-dx, p-acp cs dt n1 pp-f dt n1 vmb vvi, cc dt n1 vmb vvi dx n1,
(31) section (DIV2)
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and the Flock shall be cut off from the Fold, and there shall be no Herd in the Stalls. and the Flock shall be Cut off from the Fold, and there shall be no Heard in the Stalls.
cc dt vvb vmb vbi vvn a-acp p-acp dt vvb, cc pc-acp vmb vbi dx n1 p-acp dt n2.
(31) section (DIV2)
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In many cases Poverty may come upon us like an armed Man, and spoil us of all;
In many cases Poverty may come upon us like an armed Man, and spoil us of all;
p-acp d n2 n1 vmb vvi p-acp pno12 av-j dt j-vvn n1, cc vvb pno12 pp-f d;
(31) section (DIV2)
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but when we seem to be starved in the Creature, yet then we may feast in God.
but when we seem to be starved in the Creature, yet then we may feast in God.
cc-acp c-crq pns12 vvb pc-acp vbi vvn p-acp dt n1, av cs pns12 vmb vvi p-acp np1.
(31) section (DIV2)
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3980
God's Children do not capitulate with him how much they will suffer and no more, but resolve to bear the heaviest Burden, to submit to the sharpest Affliction.
God's Children do not capitulate with him how much they will suffer and no more, but resolve to bear the Heaviest Burden, to submit to the Sharpest Affliction.
npg1 n2 vdb xx vvi p-acp pno31 c-crq d pns32 vmb vvi cc av-dx av-dc, cc-acp vvb pc-acp vvi dt js n1, pc-acp vvi p-acp dt js n1.
(31) section (DIV2)
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So again, Psal. 44. 19, 20. Though thou hast sore broken us in the place of Dragons,
So again, Psalm 44. 19, 20. Though thou hast soar broken us in the place of Dragons,
av av, np1 crd crd, crd cs pns21 vh2 av-j vvn pno12 p-acp dt n1 pp-f n2,
(31) section (DIV2)
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3982
and covered us with the Shadow of Death; yet we have not forgotten the Name of our God, or proved unfaithful to him. III.and covered us with the Shadow of Death; yet we have not forgotten the Name of our God, or proved unfaithful to him. III.
cc vvn pno12 p-acp dt n1 pp-f n1; av pns12 vhb xx vvn dt n1 pp-f po12 n1, cc vvd j p-acp pno31. np1.
(31) section (DIV2)
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The Reasons why it is a high Point of Christianity to get Contentation with any Estate God shall put us into, Are, 1. In the general;
The Reasons why it is a high Point of Christianity to get Contentation with any Estate God shall put us into, are, 1. In the general;
dt n2 c-crq pn31 vbz dt j n1 pp-f np1 pc-acp vvi n1 p-acp d n1 np1 vmb vvi pno12 p-acp, vbr, crd p-acp dt n1;
(31) section (DIV2)
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it is a Mystery only learned in Christ's School.
it is a Mystery only learned in Christ's School.
pn31 vbz dt n1 av-j vvn p-acp npg1 n1.
(31) section (DIV2)
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Phil. 4. 11, 12. I have learned in whatsoever state I am, to be therewith content:
Philip 4. 11, 12. I have learned in whatsoever state I am, to be therewith content:
np1 crd crd, crd pns11 vhb vvn p-acp r-crq n1 pns11 vbm, pc-acp vbi av j:
(31) section (DIV2)
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and I know how to be abased and to abound, I am instructed both to be full,
and I know how to be abased and to abound, I am instructed both to be full,
cc pns11 vvb c-crq pc-acp vbi vvd cc p-acp vvi, pns11 vbm vvn av-d pc-acp vbi j,
(31) section (DIV2)
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3987
and to be hungry, both to abound, and to suffer need; I can do all things through Christ which strengthens me. and to be hungry, both to abound, and to suffer need; I can do all things through christ which strengthens me.
cc pc-acp vbi j, av-d pc-acp vvi, cc pc-acp vvi n1; pns11 vmb vdi d n2 p-acp np1 r-crq vvz pno11.
(31) section (DIV2)
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3988
This Art is not soon learned.
This Art is not soon learned.
d n1 vbz xx av j.
(31) section (DIV2)
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3989
What is there in Christianity above other Disciplines to teach us this Contentation? The Doctrine of God's particular Providence, Fatherly Care and Eternal Life, these seconded by the sanctifying Operation of the Holy Ghost, cause this resolution in us, to encounter all the difficulties of this present Life in an humble and quiet Mind.
What is there in Christianity above other Disciplines to teach us this Contentation? The Doctrine of God's particular Providence, Fatherly Care and Eternal Life, these seconded by the sanctifying Operation of the Holy Ghost, cause this resolution in us, to encounter all the difficulties of this present Life in an humble and quiet Mind.
q-crq vbz a-acp p-acp np1 p-acp j-jn n2 pc-acp vvi pno12 d n1? dt n1 pp-f npg1 j n1, j n1 cc j n1, d vvn p-acp dt j-vvg n1 pp-f dt j n1, vvb d n1 p-acp pno12, pc-acp vvi d dt n2 pp-f d j n1 p-acp dt j cc j-jn n1.
(31) section (DIV2)
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2. More particularly, let us consider, 1. What is necessary to this Contentment. 2. What Effect it produces.
2. More particularly, let us Consider, 1. What is necessary to this Contentment. 2. What Effect it produces.
crd av-dc av-jn, vvb pno12 vvi, crd q-crq vbz j p-acp d n1. crd q-crq vvb pn31 vvz.
(31) section (DIV2)
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1. What is necessary to this Contentment.
1. What is necessary to this Contentment.
crd q-crq vbz j p-acp d n1.
(31) section (DIV2)
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(1.) Faith, or a sound belief of God's Being, and gracious Promises and Eternal Recompenses.
(1.) Faith, or a found belief of God's Being, and gracious Promises and Eternal Recompenses.
(crd) n1, cc dt j n1 pp-f npg1 vbg, cc j vvz cc j n2.
(31) section (DIV2)
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Page 242
3993
That there is a God, that he hath a particular care of Humane Affairs, and that he will not leave his People to unsupportable Difficulties,
That there is a God, that he hath a particular care of Humane Affairs, and that he will not leave his People to unsupportable Difficulties,
cst pc-acp vbz dt n1, cst pns31 vhz dt j n1 pp-f j n2, cc cst pns31 vmb xx vvi po31 n1 p-acp j n2,
(31) section (DIV2)
599
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3994
but will guide them to Eternal Life. It is in vain to press People to contentedness till they be thus perswaded.
but will guide them to Eternal Life. It is in vain to press People to contentedness till they be thus persuaded.
cc-acp vmb vvi pno32 p-acp j n1. pn31 vbz p-acp j pc-acp vvi n1 p-acp n1 c-acp pns32 vbb av vvn.
(31) section (DIV2)
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3995
For the first Truth that there is a God, He that cometh to God, must believe that God is.
For the First Truth that there is a God, He that comes to God, must believe that God is.
p-acp dt ord n1 cst pc-acp vbz dt n1, pns31 cst vvz p-acp np1, vmb vvi cst np1 vbz.
(31) section (DIV2)
599
Page 242
3996
For the second Truth, that he hath a particular care of Humane Affairs, 1 Pet. 5. 7. Cast all your Care upon the Lord, for he careth for you.
For the second Truth, that he hath a particular care of Humane Affairs, 1 Pet. 5. 7. Cast all your Care upon the Lord, for he Careth for you.
p-acp dt ord n1, cst pns31 vhz dt j n1 pp-f j n2, crd np1 crd crd vvb d po22 n1 p-acp dt n1, c-acp pns31 vvz p-acp pn22.
(31) section (DIV2)
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3997
The third Truth, that he will not leave his People to unsupportable Difficulties, Heb. 13. 5, 6. Let your Conversation be without Covetousness,
The third Truth, that he will not leave his People to unsupportable Difficulties, Hebrew 13. 5, 6. Let your Conversation be without Covetousness,
dt ord n1, cst pns31 vmb xx vvi po31 n1 p-acp j n2, np1 crd crd, crd vvb po22 n1 vbb p-acp n1,
(31) section (DIV2)
599
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3998
and be content with such things as you have, for he hath said, I will never leave thee, nor forsake thee;
and be content with such things as you have, for he hath said, I will never leave thee, nor forsake thee;
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(31) section (DIV2)
599
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so that we may boldly say, the Lord is my helper, I will not fear what Man shall do unto me. so that we may boldly say, the Lord is my helper, I will not Fear what Man shall do unto me.
av cst pns12 vmb av-j vvi, dt n1 vbz po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11.
(31) section (DIV2)
599
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4000
For the fourth Truth, a Prospect of Eternal Life, Luke 12. 32. Fear not little Flock, for it is your Fathers good Pleasure to give you the Kingdom.
For the fourth Truth, a Prospect of Eternal Life, Lycia 12. 32. fear not little Flock, for it is your Father's good Pleasure to give you the Kingdom.
p-acp dt ord n1, dt n1 pp-f j n1, av crd crd vvb xx j vvb, c-acp pn31 vbz po22 ng1 j n1 pc-acp vvi pn22 dt n1.
(31) section (DIV2)
599
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4001
Now if God be, and be thus engaged to his People, why should we be discontented if he take his own Methods to bring us to Everlasting Glory.
Now if God be, and be thus engaged to his People, why should we be discontented if he take his own Methods to bring us to Everlasting Glory.
av cs np1 vbb, cc vbb av vvn p-acp po31 n1, q-crq vmd pns12 vbi vvn cs pns31 vvb po31 d n2 pc-acp vvi pno12 p-acp j n1.
(31) section (DIV2)
599
Page 242
4002
We cannot suffer any thing that God is not aware of, every Dram of our Affliction is weighed out to us by that All-Wise All-Merciful Providence;
We cannot suffer any thing that God is not aware of, every Dram of our Affliction is weighed out to us by that Alwise All-merciful Providence;
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(31) section (DIV2)
599
Page 242
4003
and there is nothing which we suffer, that he knoweth not how to turn to our good, looking for nothing from us, but our Trust and Thankfulness.
and there is nothing which we suffer, that he Knoweth not how to turn to our good, looking for nothing from us, but our Trust and Thankfulness.
cc pc-acp vbz pix q-crq pns12 vvb, cst pns31 vvz xx c-crq pc-acp vvi p-acp po12 j, vvg p-acp pix p-acp pno12, cc-acp po12 n1 cc n1.
(31) section (DIV2)
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4004
(2.) It comes from Humility, when we are content to be at God's finding, knowing that we have deserved nothing from him.
(2.) It comes from Humility, when we Are content to be At God's finding, knowing that we have deserved nothing from him.
(crd) pn31 vvz p-acp n1, c-crq pns12 vbr j pc-acp vbi p-acp npg1 vvg, vvg cst pns12 vhb vvn pix p-acp pno31.
(31) section (DIV2)
600
Page 242
4005
Gen. 32. 10. I am not worthy of the least of all thy Mercies, and of all thy Truth which thou hast shewed unto thy Servant,
Gen. 32. 10. I am not worthy of the least of all thy mercies, and of all thy Truth which thou hast showed unto thy Servant,
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(31) section (DIV2)
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4006
for with my Staff passed I over this Jordan, and now I am become two Bands. The Humble Man is content to be dealt with as the Lord pleases.for with my Staff passed I over this Jordan, and now I am become two Bans. The Humble Man is content to be dealt with as the Lord Pleases.
c-acp p-acp po11 n1 vvd pns11 p-acp d n1, cc av pns11 vbm vvb crd n2. dt j n1 vbz j pc-acp vbi vvn p-acp p-acp dt n1 vvz.
(31) section (DIV2)
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4007
Prescribing to God, always comes from Ascribing to our selves. We think we have deserved more than he gives us:
Prescribing to God, always comes from Ascribing to our selves. We think we have deserved more than he gives us:
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(31) section (DIV2)
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4008
we that are worthy of the heaviest Judgment, surely should be thankful for the smallest Mercy.
we that Are worthy of the Heaviest Judgement, surely should be thankful for the Smallest Mercy.
pns12 cst vbr j pp-f dt js n1, av-j vmd vbi j p-acp dt js n1.
(31) section (DIV2)
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Page 243
4009
Eccl. 7. 8. The patient in Spirit, is better than the proud in Spirit. Patience is rooted in Humility, but Discontent in Pride.
Ecclesiastes 7. 8. The patient in Spirit, is better than the proud in Spirit. Patience is rooted in Humility, but Discontent in Pride.
np1 crd crd dt j p-acp n1, vbz jc cs dt j p-acp n1. n1 vbz vvn p-acp n1, cc-acp n1 p-acp n1.
(31) section (DIV2)
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4010
(3.) It comes from weanedness from the World. They that do not seek great things for themselves, will stand to God's allowance.
(3.) It comes from weanedness from the World. They that do not seek great things for themselves, will stand to God's allowance.
(crd) pn31 vvz p-acp n1 p-acp dt n1. pns32 cst vdb xx vvi j n2 p-acp px32, vmb vvi p-acp npg1 n1.
(31) section (DIV2)
601
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4011
It may be God may bestow great things upon them, as he did upon Abraham and David, but they do not seek them;
It may be God may bestow great things upon them, as he did upon Abraham and David, but they do not seek them;
pn31 vmb vbi np1 vmb vvi j n2 p-acp pno32, c-acp pns31 vdd p-acp np1 cc np1, p-acp pns32 vdb xx vvi pno32;
(31) section (DIV2)
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4012
especially in times when it is a Mercy they have Life and Liberty.
especially in times when it is a Mercy they have Life and Liberty.
av-j p-acp n2 c-crq pn31 vbz dt n1 pns32 vhb n1 cc n1.
(31) section (DIV2)
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4013
That is forbidden, Ier. 44. 5. In short, Grace doth all, both as to Poverty and Riches,
That is forbidden, Jeremiah 44. 5. In short, Grace does all, both as to Poverty and Riches,
cst vbz vvn, np1 crd crd p-acp j, n1 vdz d, av-d c-acp p-acp n1 cc n2,
(31) section (DIV2)
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4014
and makes Rich and Poor stand on the same Level.
and makes Rich and Poor stand on the same Level.
cc vvz j cc j n1 p-acp dt d n-jn.
(31) section (DIV2)
601
Page 243
4015
Now this is a high point in Religion, to grow dead to the World, to beha•• our selves in a manner as unconcerned in Poverty or Riches:
Now this is a high point in Religion, to grow dead to the World, to beha•• our selves in a manner as unconcerned in Poverty or Riches:
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(31) section (DIV2)
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4016
for the World is the great impediment to the Heavenly Life, as being the bait of the Flesh, the snare of Satan, by which he detaineth Souls from God.
for the World is the great impediment to the Heavenly Life, as being the bait of the Flesh, the snare of Satan, by which he detaineth Souls from God.
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(31) section (DIV2)
601
Page 243
4017
If once we grow indifferent to these things, we would not feel any great power in Temptations to Pleasure, Wealth,
If once we grow indifferent to these things, we would not feel any great power in Temptations to Pleasure, Wealth,
cs a-acp pns12 vvb j p-acp d n2, pns12 vmd xx vvi d j n1 p-acp n2 p-acp n1, n1,
(31) section (DIV2)
601
Page 243
4018
and Honour, and would soon be thorow Christians; the Spiritual Life would be more easy and even:
and Honour, and would soon be thorough Christians; the Spiritual Life would be more easy and even:
cc n1, cc vmd av vbi j np1; dt j n1 vmd vbi av-dc j cc j:
(31) section (DIV2)
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Page 243
4019
easy, for where Men seek no great things for themselves in the World, and a little matter contenteth their Desires,
easy, for where Men seek no great things for themselves in the World, and a little matter contents their Desires,
j, c-acp c-crq n2 vvb dx j n2 p-acp px32 p-acp dt n1, cc dt j n1 vvz po32 n2,
(31) section (DIV2)
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4020
and checketh their Murmurings, the resistance of the carnal Nature to the Empire of Grace is without much difficulty overcome;
and checketh their Murmurings, the resistance of the carnal Nature to the Empire of Grace is without much difficulty overcome;
cc vvz po32 n2, dt n1 pp-f dt j n1 p-acp dt n1 pp-f n1 vbz p-acp d n1 vvn;
(31) section (DIV2)
601
Page 243
4021
they can enjoy plenty or want, renounce their aspiring thoughts, meddle sparingly with fleshly Delights, they are seeking a better Estate.
they can enjoy plenty or want, renounce their aspiring thoughts, meddle sparingly with fleshly Delights, they Are seeking a better Estate.
pns32 vmb vvi n1 cc n1, vvb po32 j-vvg n2, vvb av-vvg p-acp j n2, pns32 vbr vvg dt jc n1.
(31) section (DIV2)
601
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4022
More evenly, there is no notable blemish on them who are Crucified to the World, they do not stain their Profession, wound their Consciences, their choices are govern'd by Religion, not by Carnal Interest, They are kept unspotted from the World, Jam. 1. 27. 2. The Fruits it produces.
More evenly, there is no notable blemish on them who Are crucified to the World, they do not stain their Profession, wound their Consciences, their choices Are governed by Religion, not by Carnal Interest, They Are kept unspotted from the World, Jam. 1. 27. 2. The Fruits it produces.
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(31) section (DIV2)
601
Page 244
4023
I shall name but two of many. (1.) They are not distracted with great worldly Business:
I shall name but two of many. (1.) They Are not distracted with great worldly Business:
pns11 vmb vvi p-acp crd pp-f d. (crd) pns32 vbr xx vvn p-acp j j n1:
(31) section (DIV2)
602
Page 244
4024
they esteem that to be the best way that brings them nearest to their great End, which is not to enjoy Happiness in this Life,
they esteem that to be the best Way that brings them nearest to their great End, which is not to enjoy Happiness in this Life,
pns32 vvb cst pc-acp vbi dt js n1 cst vvz pno32 av-j p-acp po32 j vvb, r-crq vbz xx pc-acp vvi n1 p-acp d n1,
(31) section (DIV2)
603
Page 244
4025
but in the World to come.
but in the World to come.
cc-acp p-acp dt n1 pc-acp vvi.
(31) section (DIV2)
603
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4026
Those whose Hearts are all for the present, they must have the World to the full,
Those whose Hearts Are all for the present, they must have the World to the full,
d r-crq n2 vbr d p-acp dt j, pns32 vmb vhi dt n1 p-acp dt j,
(31) section (DIV2)
603
Page 244
4027
or they are not contented, they never think of laying up Treasure in Heaven, Mat. 6. 19, 20. that is not their End and Scope,
or they Are not contented, they never think of laying up Treasure in Heaven, Mathew 6. 19, 20. that is not their End and Scope,
cc pns32 vbr xx vvn, pns32 av-x vvb pp-f vvg a-acp n1 p-acp n1, np1 crd crd, crd d vbz xx po32 vvb cc n1,
(31) section (DIV2)
603
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4028
but to live commodiously here, that they and their Posterity may flourish in the World.
but to live commodiously Here, that they and their Posterity may flourish in the World.
cc-acp pc-acp vvi av-j av, cst pns32 cc po32 n1 vmb vvi p-acp dt n1.
(31) section (DIV2)
603
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4029
Psal. 17. 14. They which have their Portion in this Life, and whose Belly thou fillest with thy hid Treasures, they are full of Children,
Psalm 17. 14. They which have their Portion in this Life, and whose Belly thou Fillest with thy hid Treasures, they Are full of Children,
np1 crd crd pns32 r-crq vhb po32 n1 p-acp d n1, cc rg-crq n1 pns21 vv2 p-acp po21 j-vvn n2, pns32 vbr j pp-f n2,
(31) section (DIV2)
603
Page 244
4030
and leave the rest of their Substance to their Babes. and leave the rest of their Substance to their Babes.
cc vvi dt n1 pp-f po32 n1 p-acp po32 n2.
(31) section (DIV2)
603
Page 244
4031
But a good Man that eyes another Happiness, is not much troubled how it is with him here,
But a good Man that eyes Another Happiness, is not much troubled how it is with him Here,
p-acp dt j n1 cst n2 j-jn n1, vbz xx av-d vvn c-crq pn31 vbz p-acp pno31 av,
(31) section (DIV2)
603
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4032
so he and his may be accepted with God hereafter.
so he and his may be accepted with God hereafter.
av pns31 cc png31 vmb vbi vvn p-acp np1 av.
(31) section (DIV2)
603
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4033
Therefore their Business is not to lay up Treasure to themselves on Earth, but to be rich towards God, Luke 12. 21.
Therefore their Business is not to lay up Treasure to themselves on Earth, but to be rich towards God, Lycia 12. 21.
av po32 n1 vbz xx pc-acp vvi a-acp n1 p-acp px32 p-acp n1, cc-acp pc-acp vbi j p-acp np1, av crd crd
(31) section (DIV2)
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4034
(2.) They that can be contented with a little, are most likely to be true to God, and Conscience:
(2.) They that can be contented with a little, Are most likely to be true to God, and Conscience:
(crd) pns32 cst vmb vbi vvn p-acp dt j, vbr av-ds j pc-acp vbi j p-acp np1, cc n1:
(31) section (DIV2)
604
Page 244
4035
They can better suffer Hunger, Thirst, Nakedness, and other troubles for the Gospel. Acts 20. 24. None of these things move me;
They can better suffer Hunger, Thirst, Nakedness, and other Troubles for the Gospel. Acts 20. 24. None of these things move me;
pns32 vmb av-jc vvi n1, vvb, n1, cc j-jn n2 p-acp dt n1. np1 crd crd pi pp-f d n2 vvb pno11;
(31) section (DIV2)
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4036
that is, made no great opposition and perturbation in his Mind. It is no strange thing to them when Trials come.
that is, made no great opposition and perturbation in his Mind. It is no strange thing to them when Trials come.
cst vbz, vvd dx j n1 cc n1 p-acp po31 n1. pn31 vbz dx j n1 p-acp pno32 r-crq n2 vvb.
(31) section (DIV2)
604
Page 244
4037
They can part with all things under the Sun, rather than quit their Duty to Christ:
They can part with all things under the Sun, rather than quit their Duty to christ:
pns32 vmb vvi p-acp d n2 p-acp dt n1, av-c cs vvi po32 n1 p-acp np1:
(31) section (DIV2)
604
Page 244
4038
for Temptations have lost their force, when worldly Desires and Lusts are mortified.
for Temptations have lost their force, when worldly Desires and Lustiest Are mortified.
c-acp n2 vhb vvn po32 n1, c-crq j n2 cc n2 vbr vvn.
(31) section (DIV2)
604
Page 244
4039
They withered in Persecution that received the good Seed for a time, Mar. 4. 17. When Religion carries one way,
They withered in Persecution that received the good Seed for a time, Mar. 4. 17. When Religion carries one Way,
pns32 vvd p-acp n1 cst vvd dt j n1 p-acp dt n1, np1 crd crd c-crq n1 vvz crd n1,
(31) section (DIV2)
604
Page 244
4040
and the World another, then farewel Religion for the Worlds sake. When Christ had spoken so much of the Cross, then Iudas turneth Apostate.
and the World Another, then farewell Religion for the World's sake. When christ had spoken so much of the Cross, then Iudas turns Apostate.
cc dt n1 j-jn, cs n1 n1 p-acp dt ng1 n1. c-crq np1 vhd vvn av d pp-f dt n1, av np1 vvz n1.
(31) section (DIV2)
604
Page 245
4041
When Demas saw the World went on otherways, he forsook Paul, 2 Tim. 4. 10. When Christ told the young Man of parting with all, he went away sad, Mar. 10. 22. If Heaven cost so dear, it is no Penny-worth for him.
When Demas saw the World went on otherways, he forsook Paul, 2 Tim. 4. 10. When christ told the young Man of parting with all, he went away sad, Mar. 10. 22. If Heaven cost so dear, it is no Pennyworth for him.
c-crq np1 vvd dt n1 vvd a-acp av, pns31 vvd np1, crd np1 crd crd c-crq np1 vvd dt j n1 pp-f vvg p-acp d, pns31 vvd av j, np1 crd crd cs n1 vvd av j-jn, pn31 vbz dx n1 p-acp pno31.
(31) section (DIV2)
604
Page 245
4042
So Men will come into no danger or trouble for Christ, because they are not contented with a little.
So Men will come into no danger or trouble for christ, Because they Are not contented with a little.
av n2 vmb vvi p-acp dx n1 cc n1 p-acp np1, c-acp pns32 vbr xx vvn p-acp dt j.
(31) section (DIV2)
604
Page 245
4043
Use. 1. If the Godly ought to be content with Food and Raiment, it shews the vanity of Mens vast desires;Use. 1. If the Godly ought to be content with Food and Raiment, it shows the vanity of Men's vast Desires;
n1. crd cs dt j pi pc-acp vbi j p-acp n1 cc n1, pn31 vvz dt n1 pp-f ng2 j n2;
(31) section (DIV2)
605
Page 245
4044
they have much above Food and Raiment, yet they are not satisfied.
they have much above Food and Raiment, yet they Are not satisfied.
pns32 vhb d p-acp n1 cc n1, av pns32 vbr xx vvn.
(31) section (DIV2)
605
Page 245
4045
A true Christian is contented with Necessaries, but Worldy Men inlarge their desires as Hell, Hab. 2. 5. They are so far from acquieseing in their Portion assigned to them by God,
A true Christian is contented with Necessaries, but Worldy Men enlarge their Desires as Hell, Hab. 2. 5. They Are so Far from acquieseing in their Portion assigned to them by God,
dt j np1 vbz vvn p-acp n2-j, p-acp j n2 vvb po32 n2 p-acp n1, np1 crd crd pns32 vbr av av-j p-acp vvg p-acp po32 n1 vvn p-acp pno32 p-acp np1,
(31) section (DIV2)
605
Page 245
4046
though it be competent, and enough to satisfie their wants, yea and far beyond, (so that many are glad of their leavings;) yet they are always hunting after more,
though it be competent, and enough to satisfy their Wants, yea and Far beyond, (so that many Are glad of their leavings;) yet they Are always hunting After more,
cs pn31 vbb j, cc av-d pc-acp vvi po32 n2, uh cc av-j a-acp, (av cst d vbr j pp-f po32 n2-vvg;) av pns32 vbr av vvg a-acp av-dc,
(31) section (DIV2)
605
Page 245
4047
like Death and the Grave, which are never satisfied. They are restless, still adding, if they be Princes, Kingdom to Kingdom;
like Death and the Grave, which Are never satisfied. They Are restless, still adding, if they be Princes, Kingdom to Kingdom;
j n1 cc dt j, r-crq vbr av vvn. pns32 vbr j, av vvg, cs pns32 vbb n2, n1 p-acp n1;
(31) section (DIV2)
605
Page 245
4048
if they be Church-men, Preferment upon Preferment; and if ordinary Men, Estate upon Estate, House to House, Field to Field.
if they be Churchmen, Preferment upon Preferment; and if ordinary Men, Estate upon Estate, House to House, Field to Field.
cs pns32 vbb n2, n1 p-acp n1; cc cs j n2, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
(31) section (DIV2)
605
Page 245
4049
These desires are pettishly solicited, eagerly followed, and many times finally disappointed. 2. It checks our impatiency under disappointment.
These Desires Are pettishly solicited, eagerly followed, and many times finally disappointed. 2. It Checks our impatiency under disappointment.
np1 vvz vbr av-j vvn, av-j vvn, cc d n2 av-j vvn. crd pn31 vvz po12 n1 p-acp n1.
(31) section (DIV2)
605
Page 245
4050
If we have not our will in worldly things, we are troubled, our desires are too ardent.
If we have not our will in worldly things, we Are troubled, our Desires Are too Ardent.
cs pns12 vhb xx po12 n1 p-acp j n2, pns12 vbr vvn, po12 n2 vbr av j.
(31) section (DIV2)
606
Page 245
4051
We must needs have them, cannot be without them, trouble our selves about them, and so murmur and repine against God:
We must needs have them, cannot be without them, trouble our selves about them, and so murmur and repine against God:
pns12 vmb av vhi pno32, vmbx vbi p-acp pno32, vvb po12 n2 p-acp pno32, cc av vvi cc vvi p-acp np1:
(31) section (DIV2)
606
Page 245
4052
and this breedeth fearful Tempests in the Soul. As Ionah bitterly contended with God about his Gourd, Jonah 4. and Rachel, Give me Children, or else I die, Gen. 30. 1. If we cannot have what we would, all is nothing.
and this breeds fearful Tempests in the Soul. As Jonah bitterly contended with God about his Gourd, Jonah 4. and Rachel, Give me Children, or Else I die, Gen. 30. 1. If we cannot have what we would, all is nothing.
cc d vvz j n2 p-acp dt n1 p-acp np1 av-j vvd p-acp np1 p-acp po31 n1, np1 crd cc np1, vvb pno11 n2, cc av pns11 vvb, np1 crd crd cs pns12 vmbx vhi r-crq pns12 vmd, d vbz pix.
(31) section (DIV2)
606
Page 245
4053
Ahab is sick for one poor Vineyard: Haman counteth his Honour nothing, as long as Mordecai sits at the King's Gate.Ahab is sick for one poor Vineyard: Haman counteth his Honour nothing, as long as Mordecai sits At the King's Gate.
np1 vbz j p-acp crd j n1: np1 vvz po31 n1 pix, c-acp av-j c-acp np1 vvz p-acp dt ng1 n1.
(31) section (DIV2)
606
Page 245
4054
As in a Carriage, if one Pin be wanting, all is at a stop.
As in a Carriage, if one Pin be wanting, all is At a stop.
p-acp p-acp dt n1, cs crd n1 vbb vvg, d vbz p-acp dt n1.
(31) section (DIV2)
606
Page 246
4055
3. It shews the evil of our distrust, notwithstanding we have God's Fatherly Providence and Promises to rely upon,
3. It shows the evil of our distrust, notwithstanding we have God's Fatherly Providence and Promises to rely upon,
crd pn31 vvz dt n-jn pp-f po12 n1, c-acp pns12 vhb np1|vbz j n1 cc vvz pc-acp vvi p-acp,
(31) section (DIV2)
607
Page 246
4056
and so large a Covenant-Interest. 1 Cor. 3. 21, 22, 23. All things are yours, and ye are Christ's, and Christ is God's:
and so large a Covenant interest. 1 Cor. 3. 21, 22, 23. All things Are yours, and you Are Christ's, and christ is God's:
cc av j dt n1. crd np1 crd crd, crd, crd d n2 vbr png22, cc pn22 vbr npg1, cc np1 vbz npg1:
(31) section (DIV2)
607
Page 246
4057
All things are yours, Ordinances, Providences, this World, the next, Life, Death.
All things Are yours, Ordinances, Providences, this World, the next, Life, Death.
d n2 vbr png22, n2, n2, d n1, dt ord, n1, n1.
(31) section (DIV2)
607
Page 246
4058
Would you have more? All are instrumental for our good, if we resolve to be faithful to Christ.
Would you have more? All Are instrumental for our good, if we resolve to be faithful to christ.
vmd pn22 vhi n1? av-d vbr j p-acp po12 j, cs pns12 vvb pc-acp vbi j p-acp np1.
(31) section (DIV2)
607
Page 246
4059
SERMON XIV.
SERMON XIV.
n1 np1.
(32) part (DIV1)
607
Page 247
4060
ECCL. 9. 11. I returned, and saw under the Sun, that the Race is not to the Swift,
ECCLESIASTES. 9. 11. I returned, and saw under the Sun, that the Raze is not to the Swift,
np1. crd crd pns11 vvd, cc vvd p-acp dt n1, cst dt n1 vbz xx p-acp dt j,
(32) part (DIV1)
607
Page 247
4061
nor the Battel to the Strong, neither yet Bread to the Wise, nor yet Riches to Men of Understanding,
nor the Battle to the Strong, neither yet Bred to the Wise, nor yet Riches to Men of Understanding,
ccx dt n1 p-acp dt j, av-dx av n1 p-acp dt j, ccx av n2 p-acp n2 pp-f n1,
(32) part (DIV1)
607
Page 247
4062
nor yet Favour to Men of Skill; but Time and Chance happeneth to them all. THe whole Book is a search after true Happiness.
nor yet Favour to Men of Skill; but Time and Chance Happeneth to them all. THe Whole Book is a search After true Happiness.
ccx av n1 p-acp n2 pp-f n1; cc-acp n1 cc n1 vvz p-acp pno32 d. dt j-jn n1 vbz dt n1 p-acp j n1.
(32) part (DIV1)
607
Page 247
4063
The particular Paragraph, whereof the Text is a Branch, proveth that it cannot be obtained in this World,
The particular Paragraph, whereof the Text is a Branch, Proves that it cannot be obtained in this World,
dt j np1, c-crq dt n1 vbz dt n1, vvz cst pn31 vmbx vbi vvn p-acp d n1,
(32) part (DIV1)
608
Page 247
4064
because of the various Events of God's powerful and unsearchable Providence. The Discourse beginneth, Chap. 8. 16, 17. When I applied my Heart to know Wisdom,
Because of the various Events of God's powerful and unsearchable Providence. The Discourse begins, Chap. 8. 16, 17. When I applied my Heart to know Wisdom,
c-acp pp-f dt j n2 pp-f npg1 j cc j n1. dt n1 vvz, np1 crd crd, crd c-crq pns11 vvd po11 n1 pc-acp vvi n1,
(32) part (DIV1)
608
Page 247
4065
and to see the business which is done upon the Earth, then I beheld all the works of God, that a Man cannot find out the work which is done under the Sun;
and to see the business which is done upon the Earth, then I beheld all the works of God, that a Man cannot find out the work which is done under the Sun;
cc pc-acp vvi dt n1 r-crq vbz vdn p-acp dt n1, cs pns11 vvd d dt n2 pp-f np1, cst dt n1 vmbx vvi av dt n1 r-crq vbz vdn p-acp dt n1;
(32) part (DIV1)
608
Page 247
4066
because though a Man labour to seek it out, yet he shall not find it;
Because though a Man labour to seek it out, yet he shall not find it;
c-acp cs dt n1 n1 pc-acp vvi pn31 av, av pns31 vmb xx vvi pn31;
(32) part (DIV1)
608
Page 247
4067
yea further, though a Wise Man think to know it, yet shall he not be able to find it. yea further, though a Wise Man think to know it, yet shall he not be able to find it.
uh av-j, cs dt j n1 vvb pc-acp vvi pn31, av vmb pns31 xx vbi j pc-acp vvi pn31.
(32) part (DIV1)
608
Page 247
4068
God's Providence in the Government of the World is secret.
God's Providence in the Government of the World is secret.
npg1 n1 p-acp dt n1 pp-f dt n1 vbz j-jn.
(32) part (DIV1)
608
Page 247
4069
When a wise Man hath applied his Mind to reconcile all the seeming incongruities of it, he cannot get a clear and satisfying account of all the proceedings thereof,
When a wise Man hath applied his Mind to reconcile all the seeming incongruities of it, he cannot get a clear and satisfying account of all the proceedings thereof,
c-crq dt j n1 vhz vvn po31 n1 pc-acp vvi d dt j-vvg n2 pp-f pn31, pns31 vmbx vvi dt j cc j-vvg n1 pp-f d dt n2-vvg av,
(32) part (DIV1)
608
Page 248
4070
but must at last acquiesce in the Sovereignty and Dominion of God.
but must At last acquiesce in the Sovereignty and Dominion of God.
cc-acp vmb p-acp ord vvi p-acp dt n1 cc n1 pp-f np1.
(32) part (DIV1)
608
Page 248
4071
The Footsteps of Providence are not easily traced, his Judgments are a great depth, Rom. 11. 33. Psal. 36. 6. Psal. 92. 5. they may be adored, but not searched into.
The Footsteps of Providence Are not Easily traced, his Judgments Are a great depth, Rom. 11. 33. Psalm 36. 6. Psalm 92. 5. they may be adored, but not searched into.
dt n2 pp-f n1 vbr xx av-j vvn, po31 n2 vbr dt j n1, np1 crd crd np1 crd crd np1 crd crd pns32 vmb vbi vvn, cc-acp xx vvn p-acp.
(32) part (DIV1)
608
Page 248
4072
Now two things in our Reflection upon Providence perplex us. 1. One is, That things are promiscuously dispensed to good and bad Men;
Now two things in our Reflection upon Providence perplex us. 1. One is, That things Are promiscuously dispensed to good and bad Men;
av crd n2 p-acp po12 n1 p-acp n1 vvi pno12. crd pi vbz, cst n2 vbr av-j vvn p-acp j cc j n2;
(32) part (DIV1)
609
Page 248
4073
yea many times the good are Afflicted, and the bad are Advanced.
yea many times the good Are Afflicted, and the bad Are Advanced.
uh d n2 dt j vbr j-vvn, cc dt j vbr vvn.
(32) part (DIV1)
610
Page 248
4074
To this he speaketh in the beginning of the Chapter, where he sheweth that all outward things are dispensed without any great difference.
To this he speaks in the beginning of the Chapter, where he shows that all outward things Are dispensed without any great difference.
p-acp d pns31 vvz p-acp dt n-vvg pp-f dt n1, c-crq pns31 vvz cst d j n2 vbr vvn p-acp d j n1.
(32) part (DIV1)
610
Page 248
4075
Iosiah died in the War, and so did Ahab. Is Abraham rich? so is Nabal. Is Solomon wise? so is Aihitophel. Is Ioseph honoured by Pharooh? so is Doeg by Saul. Had Isaac long life? Gen. 36. 20. so had Ishmael, Gen. 25. 17. 2. The other perplexity is, that Events and Successes do fall out otherwise, than the Preparation and Ability of second causes do seem to promise;Josiah died in the War, and so did Ahab. Is Abraham rich? so is Nabal. Is Solomon wise? so is Aihitophel. Is Ioseph honoured by pharaoh? so is Doeg by Saul. Had Isaac long life? Gen. 36. 20. so had Ishmael, Gen. 25. 17. 2. The other perplexity is, that Events and Successes do fallen out otherwise, than the Preparation and Ability of second Causes do seem to promise;
np1 vvd p-acp dt n1, cc av vdd np1. vbz np1 j? av vbz np1. vbz np1 j? av vbz np1. vbz np1 vvn p-acp uh? av vbz np1 p-acp np1. vhd np1 av-j n1? np1 crd crd av vhd np1, np1 crd crd crd dt j-jn n1 vbz, cst n2 cc n2 vdb vvi av av, cs dt n1 cc n1 pp-f ord n2 vdb vvi pc-acp vvi;
(32) part (DIV1)
610
Page 248
4076
as Holiness, and Unholiness, do not make the difference:
as Holiness, and Unholiness, do not make the difference:
c-acp n1, cc n1, vdb xx vvi dt n1:
(32) part (DIV1)
611
Page 248
4077
so the natural Ability and Inability of Man, the Wisdom and Folly, the Strength and Weakness make no difference as to their Worldly Condition.
so the natural Ability and Inability of Man, the Wisdom and Folly, the Strength and Weakness make no difference as to their Worldly Condition.
av dt j n1 cc n1 pp-f n1, dt n1 cc n1, dt n1 cc n1 vvb dx n1 c-acp p-acp po32 j n1.
(32) part (DIV1)
611
Page 248
4078
Men of greatest Abilities are disappointed of their Hopes and Ends, which weak and insufficient Men do many times obtain.
Men of greatest Abilities Are disappointed of their Hope's and Ends, which weak and insufficient Men do many times obtain.
n2 pp-f js n2 vbr vvn pp-f po32 ng1 cc n2, r-crq j cc j n2 vdb d n2 vvi.
(32) part (DIV1)
611
Page 248
4079
Now this is asserted in the Text, I returned and saw, &c. In which Words observe the Preface, and Observation. Or
Now this is asserted in the Text, I returned and saw, etc. In which Words observe the Preface, and Observation. Or
av d vbz vvn p-acp dt n1, pns11 vvd cc vvd, av p-acp r-crq n2 vvb dt n1, cc n1. cc
(32) part (DIV1)
611
Page 248
4080
I. The accurate Inspection of the wise Man, I returned and saw under the Sun. II. The result of this Inspection and Observation, propounded Negatively and Positively. First, Negatively in five Particulars.
I. The accurate Inspection of the wise Man, I returned and saw under the Sun. II The result of this Inspection and Observation, propounded Negatively and Positively. First, Negatively in five Particulars.
np1 dt j n1 pp-f dt j n1, pns11 vvd cc vvd p-acp dt n1 crd dt n1 pp-f d n1 cc n1, vvd av-j cc av-j. ord, av-j p-acp crd n2-j.
(32) part (DIV1)
613
Page 248
4081
1. The Race is not to the Swift. 2. Nor the Battel to the Strong. 3. Nor yet Bread to the Wise. 4. Nor Riches to Men of Understanding. 5. Nor Favour to Men of Skill.
1. The Raze is not to the Swift. 2. Nor the Battle to the Strong. 3. Nor yet Bred to the Wise. 4. Nor Riches to Men of Understanding. 5. Nor Favour to Men of Skill.
crd dt n1 vbz xx p-acp dt j. crd ccx dt n1 p-acp dt j. crd ccx av n1 p-acp dt j. crd ccx n2 p-acp n2 pp-f n1. crd ccx n1 p-acp n2 pp-f n1.
(32) part (DIV1)
615
Page 249
4082
Second, Positively, but Time and Chance happeneth to them all. I. His accurate Inspection. I returned and saw under the Sun;
Second, Positively, but Time and Chance Happeneth to them all. I. His accurate Inspection. I returned and saw under the Sun;
np1, av-j, p-acp n1 cc n1 vvz p-acp pno32 d. pns11. po31 j n1. pns11 vvd cc vvd p-acp dt n1;
(32) part (DIV1)
615
Page 249
4083
that is, besides all the former Vanities of the present Life.
that is, beside all the former Vanities of the present Life.
cst vbz, p-acp d dt j n2 pp-f dt j n1.
(32) part (DIV1)
616
Page 249
4084
The same Phrase is used, Chap. 4. 1. I returned, and considered all the Oppressions that are done under the Sun. So v. 7. of that Chapter, Then I returned and saw Vanity under the Sun. This Phrase is used to show the great certainty and evidence of his Observation, it is a thing I have narrowly observed.
The same Phrase is used, Chap. 4. 1. I returned, and considered all the Oppressions that Are done under the Sun. So v. 7. of that Chapter, Then I returned and saw Vanity under the Sun. This Phrase is used to show the great certainty and evidence of his Observation, it is a thing I have narrowly observed.
dt d n1 vbz vvn, np1 crd crd pns11 vvd, cc vvd d dt n2 cst vbr vdn p-acp dt n1 av n1 crd pp-f d n1, av pns11 vvd cc vvd n1 p-acp dt n1 d n1 vbz vvn pc-acp vvi dt j n1 cc n1 pp-f po31 n1, pn31 vbz dt n1 pns11 vhb av-j vvn.
(32) part (DIV1)
616
Page 249
4085
The Instruments of Knowledg are Seeing, Hearing, Observing, and Deducing Inferences from thence, [ Under the Sun ] that is, here in this lower World;
The Instruments of Knowledge Are Seeing, Hearing, Observing, and Deducing Inferences from thence, [ Under the Sun ] that is, Here in this lower World;
dt n2 pp-f n1 vbr vvg, vvg, vvg, cc vvg n2 p-acp av, [ p-acp dt n1 ] cst vbz, av p-acp d jc n1;
(32) part (DIV1)
616
Page 249
4086
I considered all Humane Actions, the things which are done in this Life among Men; he looked about and turned himself every way. II. The Observation thence resulting.
I considered all Humane Actions, the things which Are done in this Life among Men; he looked about and turned himself every Way. II The Observation thence resulting.
pns11 vvd d j n2, dt n2 r-crq vbr vdn p-acp d n1 p-acp n2; pns31 vvd a-acp cc vvd px31 d n1. crd dt n1 av vvg.
(32) part (DIV1)
616
Page 249
4087
First, Negatively propounded in five Instances, which comprehend all the business of the common Life, neither Swiftness, nor Strength, nor Wisdom, &c. 1. The Race is not to the Swift.
First, Negatively propounded in five Instances, which comprehend all the business of the Common Life, neither Swiftness, nor Strength, nor Wisdom, etc. 1. The Raze is not to the Swift.
ord, av-j vvn p-acp crd n2, r-crq vvb d dt n1 pp-f dt j n1, dx n1, ccx n1, ccx n1, av crd dt n1 vbz xx p-acp dt j.
(32) part (DIV1)
618
Page 249
4088
This may be understood either of the ordinary Race, wherein the Swift may sometimes fail,
This may be understood either of the ordinary Raze, wherein the Swift may sometime fail,
d vmb vbi vvn d pp-f dt j n1, c-crq dt j vmb av vvi,
(32) part (DIV1)
619
Page 249
4089
or straining themselves beyond their Strength, be mischieved in their Bodies, or maimed by some accident;
or straining themselves beyond their Strength, be mischieved in their Bodies, or maimed by Some accident;
cc vvg px32 p-acp po32 n1, vbb vvn p-acp po32 n2, cc vvn p-acp d n1;
(32) part (DIV1)
619
Page 249
4090
and so when he speaketh of the Race he meaneth it of the successful Race, as in the next clause;
and so when he speaks of the Raze he means it of the successful Raze, as in the next clause;
cc av c-crq pns31 vvz pp-f dt n1 pns31 vvz pn31 pp-f dt j n1, c-acp p-acp dt ord n1;
(32) part (DIV1)
619
Page 249
4091
nor the Battel to the Strong, he meaneth the successful Battel, whereby they get the Victory.nor the Battle to the Strong, he means the successful Battle, whereby they get the Victory.
ccx dt n1 p-acp dt j, pns31 vvz dt j n1, c-crq pns32 vvb dt n1.
(32) part (DIV1)
619
Page 249
4092
Success is not always on the side of the Swift and the Strong. Or Secondly, Of any Course whereby a Man endeavours to outrun danger.
Success is not always on the side of the Swift and the Strong. Or Secondly, Of any Course whereby a Man endeavours to outrun danger.
n1 vbz xx av p-acp dt n1 pp-f dt j cc dt j. cc ord, pp-f d n1 c-crq dt n1 vvz pc-acp vvi n1.
(32) part (DIV1)
619
Page 249
4093
So Asahel, who was swift of foot as a wild Roe, was slain by Abner, 1 Sam. 2. 18, 23, and Ier. 46. 6. The Swift shall not flee away, nor tke Mighty Man escape, they shall stumble and fall.
So Ashahel, who was swift of foot as a wild Roe, was slave by Abner, 1 Sam. 2. 18, 23, and Jeremiah 46. 6. The Swift shall not flee away, nor tke Mighty Man escape, they shall Stumble and fallen.
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The Swift cannot always flee from danger. Isa. 30. 16. They that pursue you shall be swift.
The Swift cannot always flee from danger. Isaiah 30. 16. They that pursue you shall be swift.
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2. Nor the Battel to the Strong.
2. Nor the Battle to the Strong.
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Rabshekeh telleth us, That Counsel and Strength are for the War, Isa. 36. 5. But many times great Strength is foiled,Rabshekeh Telleth us, That Counsel and Strength Are for the War, Isaiah 36. 5. But many times great Strength is foiled,
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and a small Army overcomes a greater. The Strength of the Mighty doth not always avail them to fight and conquer.
and a small Army overcomes a greater. The Strength of the Mighty does not always avail them to fight and conquer.
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Thus was Goliah foiled by David, 1 Sam. 17. 50. And Gideons three hundred overthrew the mighty Host of Midian, Iudg. 7. 7. And we are told, Psal. 33. 16. There is no King saved by the multitude of his Host,
Thus was Goliath foiled by David, 1 Sam. 17. 50. And Gideons three hundred overthrew the mighty Host of Midian, Judges 7. 7. And we Are told, Psalm 33. 16. There is no King saved by the multitude of his Host,
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and a mighty Man is not delivered by much Strength. and a mighty Man is not Delivered by much Strength.
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And 1 Sam. 14. 6. There is no restraint to the Lord, to save by many, or by few.
And 1 Sam. 14. 6. There is no restraint to the Lord, to save by many, or by few.
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3. Now yet Bread to the Wise.
3. Now yet Bred to the Wise.
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Bread is put for all means of Subsistence, and many wise Men have been hard put to it.
Bred is put for all means of Subsistence, and many wise Men have been hard put to it.
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Certainly Wisdom doth much to get a Lively-hood in the World, Prov. 21. 20. There is a Treasure to de desired,
Certainly Wisdom does much to get a Livelihood in the World, Curae 21. 20. There is a Treasure to de desired,
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and Oyl in the House of the Wise. and Oil in the House of the Wise.
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Yet many times it falleth out that Men of great Wisdom scarce get a Subsistence in the World.
Yet many times it falls out that Men of great Wisdom scarce get a Subsistence in the World.
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As David was put to desire Supplies from Nabal a Fool. And we are told by Solomon, that, Folly is set in great Dignity,
As David was put to desire Supplies from Nabal a Fool. And we Are told by Solomon, that, Folly is Set in great Dignity,
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when the Wise sit in low Place, Eccl. 10. 6. Paul was in Hungrings often, and Fastings often, not voluntary but enforced, 2 Cor. 11. 27. Yea it is said of our Lord Jesus Christ, that certain Women ministred to him of their Substance for his Support, Luke 8. 3. 4. Nor Riches to Men of Understanding. when the Wise fit in low Place, Ecclesiastes 10. 6. Paul was in Hungerings often, and Fastings often, not voluntary but Enforced, 2 Cor. 11. 27. Yea it is said of our Lord jesus christ, that certain Women ministered to him of their Substance for his Support, Lycia 8. 3. 4. Nor Riches to Men of Understanding.
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Experience often verifieth this, that the Learned are very Poor; when lesser Witts, mean People get great Substance.
Experience often verifieth this, that the Learned Are very Poor; when lesser Wits, mean People get great Substance.
vvb av vvz d, cst dt j vbr av j; c-crq jc n2, j n1 vvi j n1.
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We read in Scripture of a rich Fool, Luke 12. 20. and a poor wise Man, Eccl. 9. 15. And in the general, That it is the Blessing of the Lord maketh rich, Prov. 10. 22. He is behind-hand with none of his Creatures, he giveth to some Wit, to others Riches.
We read in Scripture of a rich Fool, Lycia 12. 20. and a poor wise Man, Ecclesiastes 9. 15. And in the general, That it is the Blessing of the Lord makes rich, Curae 10. 22. He is behindhand with none of his Creatures, he gives to Some Wit, to Others Riches.
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5. Nor Favour to Men of Skill.
5. Nor Favour to Men of Skill.
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To attain Favour with Men it availeth not to be skilful, that is, able and well experienced,
To attain Favour with Men it availeth not to be skilful, that is, able and well experienced,
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unless God add the Blessing thereunto. Suppose Favour in the Eyes of Princes, or the People.
unless God add the Blessing thereunto. Suppose Favour in the Eyes of Princes, or the People.
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Alas, Men of no Desert are promoted, as Doeg by Saul. And the Populacy are carried away with slight Persons, rather than those of the greatest Wisdom and Parts. 2. Positively.
Alas, Men of no Desert Are promoted, as Doeg by Saul. And the Populacy Are carried away with slight Persons, rather than those of the greatest Wisdom and Parts. 2. Positively.
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But Time and Chance happeneth to them all. Hence are two things mentioned, which do much befriend Worldly Matters. 1. Time. 2. Chance.But Time and Chance Happeneth to them all. Hence Are two things mentioned, which do much befriend Worldly Matters. 1. Time. 2. Chance.
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1. Time, Whereby is meant Occasion and Opportunity.
1. Time, Whereby is meant Occasion and Opportunity.
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There is a certain Time which God hath allotted to every Purpose and Action, which if Men had the Wisdom to take hold of, their Business would better succeed:
There is a certain Time which God hath allotted to every Purpose and Actium, which if Men had the Wisdom to take hold of, their Business would better succeed:
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but because Man knoweth not his Time, great is his Misery upon Earth; therefore he effecteth not the things he goeth about.but Because Man Knoweth not his Time, great is his Misery upon Earth; Therefore he Effecteth not the things he Goes about.
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2. The next Word is Chance, or Occurrence; so is the Word translated, 1 King. 5. 4. The Lord hath given me Rest,
2. The next Word is Chance, or Occurrence; so is the Word translated, 1 King. 5. 4. The Lord hath given me Rest,
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so that there is neither Adversary nor evil Occurrent; 'tis the same Word.so that there is neither Adversary nor evil Occurrent; it's the same Word.
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The Success is such as the Counsel of God hath fore-ordained, yet to us it chanceth to be a meer Chance and Adventure.
The Success is such as the Counsel of God hath foreordained, yet to us it chanceth to be a mere Chance and Adventure.
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In short, that which God hath from all Eternity ordained, shall and must come to pass, at such a time as God hath ordained it should be;
In short, that which God hath from all Eternity ordained, shall and must come to pass, At such a time as God hath ordained it should be;
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and likewise in such a manner and by such ways and means as he hath ordained, it shall be done.
and likewise in such a manner and by such ways and means as he hath ordained, it shall be done.
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Things Casual to us are Counsels to him.
Things Casual to us Are Counsels to him.
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What was Chance to others, is the Lord to Iob, Chap. 1. 21. Therefore not uncertain Chance is intended,
What was Chance to Others, is the Lord to Job, Chap. 1. 21. Therefore not uncertain Chance is intended,
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but such as is ruled and governed by God, who disposeth of all Occasions and Events according to his own good Pleasure, either in escaping out of Danger,
but such as is ruled and governed by God, who Disposeth of all Occasions and Events according to his own good Pleasure, either in escaping out of Danger,
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or obtaining Victory, or being supplied with Necessaries, or growing Rich, or received into Favour, it is all as God will order it.
or obtaining Victory, or being supplied with Necessaries, or growing Rich, or received into Favour, it is all as God will order it.
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The Swift, the Wise, the Strong, though they are best prepared, disposed, and do most intend their Business,
The Swift, the Wise, the Strong, though they Are best prepared, disposed, and do most intend their Business,
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yet the Event is in God's Hand, who disposeth it according to his own Will.
yet the Event is in God's Hand, who Disposeth it according to his own Will.
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Before we draw the Doctrine from hence, we shall remove the false Inferences and Deductions that some make.
Before we draw the Doctrine from hence, we shall remove the false Inferences and Deductions that Some make.
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1. Some think these words to be spoken in the Person of the Epicure or Atheist, whom Solomon introduceth as reasoning against Divine Providence,
1. some think these words to be spoken in the Person of the Epicure or Atheist, whom Solomon introduceth as reasoning against Divine Providence,
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but it agreeth not with the Preface [ I returned and saw under the Sun ] which is usually prefixed before his Observations about the Vanity and Vexation that ariseth from meer Worldly Things.
but it agreeth not with the Preface [ I returned and saw under the Sun ] which is usually prefixed before his Observations about the Vanity and Vexation that arises from mere Worldly Things.
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2. This Text must be vindicated from them who set up an Idol of the Heathens blind Fortune,
2. This Text must be vindicated from them who Set up an Idol of the heathens blind Fortune,
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as if all things were carried by uncertain Chance. No, it is Occurrence (as before;) and though it be Chance to Men, it is Providence to God, the Universal and first Agent, who worketh all things according to the Counsel of his Will.
as if all things were carried by uncertain Chance. No, it is Occurrence (as before;) and though it be Chance to Men, it is Providence to God, the Universal and First Agent, who works all things according to the Counsel of his Will.
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It is not Chance to them, for he never misseth of his End: for his Knowledg is infallible, and his Power insuperable.
It is not Chance to them, for he never misses of his End: for his Knowledge is infallible, and his Power insuperable.
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3. From those who reject the use of Means, and all Operations, Dispositions, and Preparations of second Causes,
3. From those who reject the use of Means, and all Operations, Dispositions, and Preparations of second Causes,
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as if they moved not, and God did not act or move by them. No, this is a false Deduction and Inference both in Naturals and Spirituals.
as if they moved not, and God did not act or move by them. No, this is a false Deduction and Inference both in Naturals and Spirituals.
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(1.) In Naturals, for God worketh by Means, and by Means prepared.
(1.) In Naturals, for God works by Means, and by Means prepared.
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Hos. 2. 21, 22. I will hear the Heavens, and they shall hear the Earth, &c. There is a Train of Causes governed and influenced by God.
Hos. 2. 21, 22. I will hear the Heavens, and they shall hear the Earth, etc. There is a Train of Causes governed and influenced by God.
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The second Causes have their Operation, but they are under the Government of the first, who worketh by them,
The second Causes have their Operation, but they Are under the Government of the First, who works by them,
dt ord n2 vhb po32 n1, cc-acp pns32 vbr p-acp dt n1 pp-f dt ord, r-crq vvz p-acp pno32,
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and also suspendeth their Operations at his Pleasure. There are two extreams;
and also suspendeth their Operations At his Pleasure. There Are two extremes;
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one of Durandus, that God giveth second Causes only power to work of themselves, and doth only continue this Power to them, but not work with them. But this is false:
one of Durandus, that God gives second Causes only power to work of themselves, and does only continue this Power to them, but not work with them. But this is false:
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for all things depend on God, not only for our Being, but Working. Acts 17. 28. In him we live, move, and have our being.
for all things depend on God, not only for our Being, but Working. Acts 17. 28. In him we live, move, and have our being.
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The other is, That the Creature hath no Operation at all, that the first Cause doth only work ad presentiam, Creaturae, by the Presence of the second.
The other is, That the Creature hath no Operation At all, that the First Cause does only work ad presentiam, Creaturae, by the Presence of the second.
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But this is also against the Wisdom of God; for if the second Causes did no way concur to the producing of their Effects,
But this is also against the Wisdom of God; for if the second Causes did not Way concur to the producing of their Effects,
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then they are made in vain, and used for such an End in vain. (2.) Nor in Spirituals.
then they Are made in vain, and used for such an End in vain. (2.) Nor in Spirituals.
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Phil. 2. 12, 13. Work out your Salvation with Fear and Trembling: Philip 2. 12, 13. Work out your Salvation with fear and Trembling:
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For it is God that worketh in you both to will and to do of his own good Pleasure. For it is God that works in you both to will and to do of his own good Pleasure.
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God's working is an Engagement to us to wait upon him in the use of Means, that we may meet with God in his way,
God's working is an Engagement to us to wait upon him in the use of Means, that we may meet with God in his Way,
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and God may meet with us in our way. In his way: for God hath appointed certain Duties to convey and apply his Grace to us.
and God may meet with us in our Way. In his Way: for God hath appointed certain Duties to convey and apply his Grace to us.
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We are to lie at the Pool till the Waters be stirred, to continue our Attendance till God giveth his Grace, Mark 4. 24. In our way:
We Are to lie At the Pool till the Waters be stirred, to continue our Attendance till God gives his Grace, Mark 4. 24. In our Way:
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for God influenceth all things according to their natural Inclination.
for God influenceth all things according to their natural Inclination.
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God that enlightneth with and by the Sun, burneth with and by the Fire, reasoneth with and by Man, acts necessarily with necessary Causes, and freely with free Causes.
God that Enlighteneth with and by the Sun, burns with and by the Fire, reasoneth with and by Man, acts necessarily with necessary Causes, and freely with free Causes.
np1 cst vvz p-acp cc p-acp dt n1, vvz p-acp cc p-acp dt n1, vvz p-acp cc p-acp n1, vvz av-j p-acp j n2, cc av-j p-acp j n2.
(32) part (DIV1)
632
Page 253
4153
He doth not oppress the Liberty of the Creature, but preserveth the Nature and Interest of his own Workmanship.
He does not oppress the Liberty of the Creature, but Preserveth the Nature and Interest of his own Workmanship.
pns31 vdz xx vvi dt n1 pp-f dt n1, cc-acp vvz dt n1 cc n1 pp-f po31 d n1.
(32) part (DIV1)
632
Page 253
4154
Hos. 11. 4. I drew them with Cords of a Man, with Bands of Love. Hos. 11. 4. I drew them with Cords of a Man, with Bans of Love.
np1 crd crd pns11 vvd pno32 p-acp n2 pp-f dt n1, p-acp n2 pp-f n1.
(32) part (DIV1)
632
Page 253
4155
He draweth by propounding Reasons, which we consider, and so betake our selves to a godly Life.
He draws by propounding Reasons, which we Consider, and so betake our selves to a godly Life.
pns31 vvz p-acp vvg n2, r-crq pns12 vvb, cc av vvb po12 n2 p-acp dt j n1.
(32) part (DIV1)
632
Page 253
4156
In short, we must do what we can, otherwise we are wanting to our selves;
In short, we must do what we can, otherwise we Are wanting to our selves;
p-acp j, pns12 vmb vdi r-crq pns12 vmb, av pns12 vbr vvg p-acp po12 n2;
(32) part (DIV1)
632
Page 253
4157
but we must not depend upon our own Counsel, Wisdom and Strength, for the Event is not always to the Swift, Strong and Wise.
but we must not depend upon our own Counsel, Wisdom and Strength, for the Event is not always to the Swift, Strong and Wise.
cc-acp pns12 vmb xx vvi p-acp po12 d n1, n1 cc n1, p-acp dt n1 vbz xx av p-acp dt j, j cc j.
(32) part (DIV1)
632
Page 253
4158
The true Observation contained in these Words is this,
The true Observation contained in these Words is this,
dt j n1 vvn p-acp d n2 vbz d,
(32) part (DIV1)
633
Page 254
4159
That many Endeavours of the Creature are often frustrated of their End, when there is greatest Probability of Success. That many Endeavours of the Creature Are often frustrated of their End, when there is greatest Probability of Success.
cst d n2 pp-f dt n1 vbr av vvn pp-f po32 vvb, c-crq pc-acp vbz js n1 pp-f n1.
(32) part (DIV1)
634
Page 254
4160
Here Solomon representeth Men, 1. Under several Accomplishments of Swift, Wise, Strong.
Here Solomon Representeth Men, 1. Under several Accomplishments of Swift, Wise, Strong.
av np1 vvz n2, crd p-acp j n2 pp-f j, j, j.
(32) part (DIV1)
635
Page 254
4161
2. As addressing themselves to some Effect to obtain Success. 3. As in the Issue disappointed.
2. As addressing themselves to Some Effect to obtain Success. 3. As in the Issue disappointed.
crd p-acp vvg px32 p-acp d vvb pc-acp vvi n1. crd p-acp p-acp dt n1 vvn.
(32) part (DIV1)
635
Page 254
4162
None of these Accomplishments alone do give the Event intended, and hoped for, nor doth it depend absolutely and infallibly upon them. 4. That all things intended, desired, expected by us, depend upon Time and Chance, namely,
None of these Accomplishments alone do give the Event intended, and hoped for, nor does it depend absolutely and infallibly upon them. 4. That all things intended, desired, expected by us, depend upon Time and Chance, namely,
pix pp-f d n2 av-j vdb vvi dt n1 vvd, cc vvd p-acp, ccx vdz pn31 vvi av-j cc av-j p-acp pno32. crd cst d n2 vvd, j-vvn, vvn p-acp pno12, vvb p-acp n1 cc n1, av,
(32) part (DIV1)
635
Page 254
4163
as they depend upon God's Providence, as and when God will order and determine the Time and Opportunity, the Success and Event.
as they depend upon God's Providence, as and when God will order and determine the Time and Opportunity, the Success and Event.
c-acp pns32 vvb p-acp npg1 n1, a-acp cc c-crq np1 vmb vvi cc vvi dt n1 cc n1, dt n1 cc n1.
(32) part (DIV1)
635
Page 254
4164
Therefore from the Whole it appears, That Instruments most fitted and furnished, and most diligent in their way, are frustrated of the Event which they so earnestly intended and hoped for.
Therefore from the whole it appears, That Instruments most fitted and furnished, and most diligent in their Way, Are frustrated of the Event which they so earnestly intended and hoped for.
av p-acp dt j-jn pn31 vvz, cst n2 av-ds vvn cc vvn, cc av-ds j p-acp po32 n1, vbr vvn pp-f dt n1 r-crq pns32 av av-j vvn cc vvn p-acp.
(32) part (DIV1)
636
Page 254
4165
REASONS. I. The best Instruments fail out of their Ignorance.
REASONS. I. The best Instruments fail out of their Ignorance.
n2. np1 dt js n2 vvb av pp-f po32 n1.
(33) section (DIV2)
636
Page 254
4166
Oblivion, and Inadvertency, from which Man cannot altogether free himself in this Life, not only in Matters Spiritual, but Secular: whether Occonomical;
Oblivion, and Inadvertency, from which Man cannot altogether free himself in this Life, not only in Matters Spiritual, but Secular: whither Economical;
n1, cc n1, p-acp r-crq n1 vmbx av vvi px31 p-acp d n1, xx av-j p-acp n2 j, cc-acp j: cs j;
(33) section (DIV2)
637
Page 254
4167
in the disposing of our selves and Relations, or Family-Interests and Concernments. Wise Men have their Errors.
in the disposing of our selves and Relations, or Family-Interests and Concernments. Wise Men have their Errors.
p-acp dt n-vvg pp-f po12 n2 cc n2, cc n2 cc n2. j n2 vhb po32 n2.
(33) section (DIV2)
637
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4168
Iam. 3. 2. In many things we offend all of us. Iam. 3. 2. In many things we offend all of us.
np1 crd crd p-acp d n2 pns12 vvb d pp-f pno12.
(33) section (DIV2)
637
Page 255
4169
This Ignorance sheweth it self sometimes in a Mistake of Instruments whose Hearts we know not;
This Ignorance shows it self sometime in a Mistake of Instruments whose Hearts we know not;
d n1 vvz pn31 n1 av p-acp dt n1 pp-f n2 rg-crq n2 pns12 vvb xx;
(33) section (DIV2)
637
Page 255
4170
or if we know them for the present, we are not sure of Futurity, how they may change,
or if we know them for the present, we Are not sure of Futurity, how they may change,
cc cs pns12 vvb pno32 p-acp dt j, pns12 vbr xx j pp-f n1, c-crq pns32 vmb vvi,
(33) section (DIV2)
637
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4171
or be alienated and drawn off from us.
or be alienated and drawn off from us.
cc vbi vvn cc vvn a-acp p-acp pno12.
(33) section (DIV2)
637
Page 255
4172
Sometimes about Time and Opportunity, for the beginning, setting on foot, or carrying on any good Works. Man knoweth not his Time.
Sometime about Time and Opportunity, for the beginning, setting on foot, or carrying on any good Works. Man Knoweth not his Time.
av p-acp n1 cc n1, p-acp dt n1, vvg p-acp n1, cc vvg p-acp d j vvz. n1 vvz xx po31 n1.
(33) section (DIV2)
637
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4173
Sometimes in the manner of doing there is some Error; for some things we know speculatively, we do not know practically;
Sometime in the manner of doing there is Some Error; for Some things we know speculatively, we do not know practically;
av p-acp dt n1 pp-f vdg a-acp vbz d n1; p-acp d n2 pns12 vvb av-j, pns12 vdb xx vvi av-j;
(33) section (DIV2)
637
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4174
and what we know in the general is to be done, we do not always know in particular Cases,
and what we know in the general is to be done, we do not always know in particular Cases,
cc r-crq pns12 vvb p-acp dt n1 vbz pc-acp vbi vdn, pns12 vdb xx av vvi p-acp j n2,
(33) section (DIV2)
637
Page 255
4175
but are blinded by our Affections;
but Are blinded by our Affections;
cc-acp vbr vvn p-acp po12 n2;
(33) section (DIV2)
637
Page 255
4176
what we know habitually we do not know actually, we do not consider of it for the Time.
what we know habitually we do not know actually, we do not Consider of it for the Time.
r-crq pns12 vvb av-j pns12 vdb xx vvi av-j, pns12 vdb xx vvi pp-f pn31 p-acp dt n1.
(33) section (DIV2)
637
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4177
In short, no Man knoweth all the Secrets and Circuits of Human Affairs.
In short, no Man Knoweth all the Secrets and Circuits of Human Affairs.
p-acp j, dx n1 vvz d dt n2-jn cc n2 pp-f j n2.
(33) section (DIV2)
637
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4178
God only is Omnipotent and Omniscient, hath all Creatures in his Power, and can foresee all Events.
God only is Omnipotent and Omniscient, hath all Creatures in his Power, and can foresee all Events.
np1 av-j vbz j cc j, vhz d n2 p-acp po31 n1, cc vmb vvi d n2.
(33) section (DIV2)
637
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4179
But it is much for us to understand our Duty, we cannot know Events; for things are carried strangely beyond Mens expectation, and their likeliest Projects crossed.
But it is much for us to understand our Duty, we cannot know Events; for things Are carried strangely beyond Men's expectation, and their likeliest Projects crossed.
p-acp pn31 vbz av-d p-acp pno12 pc-acp vvi po12 n1, pns12 vmbx vvi n2; p-acp n2 vbr vvn av-j p-acp ng2 n1, cc po32 js n2 vvn.
(33) section (DIV2)
637
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4180
II. Because if we have sufficient Knowledge, yet God can easily put some Impediment, from within,
II Because if we have sufficient Knowledge, yet God can Easily put Some Impediment, from within,
crd c-acp cs pns12 vhb j n1, av np1 vmb av-j vvi d n1, p-acp a-acp,
(33) section (DIV2)
638
Page 255
4181
or without, to hinder the Use of our Wisdom, Power, and Knowledge. 1. Within.
or without, to hinder the Use of our Wisdom, Power, and Knowledge. 1. Within.
cc p-acp, pc-acp vvi dt n1 pp-f po12 n1, n1, cc n1. crd p-acp.
(33) section (DIV2)
638
Page 255
4182
He can blast our Excellencies in an instant, or obstruct the Use of it for the time.
He can blast our Excellencies in an instant, or obstruct the Use of it for the time.
pns31 vmb vvi po12 n2 p-acp dt n-jn, cc vvi dt n1 pp-f pn31 p-acp dt n1.
(33) section (DIV2)
639
Page 255
4183
As, though he did not destroy the property of the Fire, yet he suspended the burning,
As, though he did not destroy the property of the Fire, yet he suspended the burning,
p-acp, cs pns31 vdd xx vvi dt n1 pp-f dt n1, av pns31 vvn dt j-vvg,
(33) section (DIV2)
639
Page 255
4184
when the three Children were in the Furnace. So of a sudden can he blast our Strength.
when the three Children were in the Furnace. So of a sudden can he blast our Strength.
c-crq dt crd n2 vbdr p-acp dt n1. np1 pp-f dt j vmb pns31 vvi po12 n1.
(33) section (DIV2)
639
Page 255
4185
Psal. 26. 5, 6. The Stouthearted are spoiled, they have slept their Sleep; none of the Men of Might have found their Hands; Psalm 26. 5, 6. The Stouthearted Are spoiled, they have slept their Sleep; none of the Men of Might have found their Hands;
np1 crd crd, crd dt j vbr vvn, pns32 vhb vvn po32 n1; pix pp-f dt n2 pp-f vmd vhi vvn po32 n2;
(33) section (DIV2)
639
Page 255
4186
at thy Rebuke the Chariot and Horses are cast into a dead Sleep. Whatsoever Strength, Courage, Wit, or any other Point of Perfection, any Man hath;At thy Rebuke the Chariot and Horses Are cast into a dead Sleep. Whatsoever Strength, Courage, Wit, or any other Point of Perfection, any Man hath;
p-acp po21 n1 dt n1 cc n2 vbr vvn p-acp dt j n1. r-crq n1, n1, n1, cc d j-jn n1 pp-f n1, d n1 vhz;
(33) section (DIV2)
639
Page 255
4187
God, who gave it, can take it away when he pleaseth, or suspend the Use of it.
God, who gave it, can take it away when he Pleases, or suspend the Use of it.
np1, r-crq vvd pn31, vmb vvi pn31 av c-crq pns31 vvz, cc vvi dt n1 pp-f pn31.
(33) section (DIV2)
639
Page 255
4188
All this God can do with a Rebuke, with a Word of his Mouth. Now as the Strong cannot find their Hands, so the Wise cannot find their Hearts.
All this God can do with a Rebuke, with a Word of his Mouth. Now as the Strong cannot find their Hands, so the Wise cannot find their Hearts.
av-d d np1 vmb vdi p-acp dt n1, p-acp dt n1 pp-f po31 n1. av c-acp dt j vmbx vvi po32 n2, av dt j vmbx vvi po32 n2.
(33) section (DIV2)
639
Page 256
4189
Iob 5. 14. They meet with Darkness in the Day-time, and grope in the Noon-day as in the Night. Job 5. 14. They meet with Darkness in the Daytime, and grope in the Noonday as in the Night.
np1 crd crd pns32 vvb p-acp n1 p-acp dt n1, cc vvi p-acp dt n1 c-acp p-acp dt n1.
(33) section (DIV2)
639
Page 256
4190
Who were these? The Wise, and the Crafty, whom he speaketh of in the foregoing Verses.
Who were these? The Wise, and the Crafty, whom he speaks of in the foregoing Verses.
r-crq vbdr d? dt j, cc dt j, ro-crq pns31 vvz pp-f p-acp dt vvg n2.
(33) section (DIV2)
639
Page 256
4191
In the clearest Cases they are to seek, and so their well contrived Plots come to nothing.
In the Clearest Cases they Are to seek, and so their well contrived Plots come to nothing.
p-acp dt js n2 pns32 vbr pc-acp vvi, cc av po32 av j-vvn n2 vvb p-acp pix.
(33) section (DIV2)
639
Page 256
4192
There is a Blast and Plague upon their Judgments, so that they do involve and confound themselves;
There is a Blast and Plague upon their Judgments, so that they do involve and confound themselves;
pc-acp vbz dt n1 cc n1 p-acp po32 n2, av cst pns32 vdb vvi cc vvi px32;
(33) section (DIV2)
639
Page 256
4193
and what by self-conceit and froward self-will, they drive on their Designs so precipitantly and furiously, that they must needs miscarry.
and what by self-conceit and froward self-will, they drive on their Designs so precipitantly and furiously, that they must needs miscarry.
cc r-crq p-acp n1 cc j n1, pns32 vvb p-acp po32 n2 av av-jn cc av-j, cst pns32 vmb av vvi.
(33) section (DIV2)
639
Page 256
4194
They do not seem to have the Judgment of ordinary Men.
They do not seem to have the Judgement of ordinary Men.
pns32 vdb xx vvi pc-acp vhi dt n1 pp-f j n2.
(33) section (DIV2)
639
Page 256
4195
Thus though Men be endowed with good Gifts and Qualities, both of Wisdom and Strength, God can easily take away their Power and Will to use them. 2. From without.
Thus though Men be endowed with good Gifts and Qualities, both of Wisdom and Strength, God can Easily take away their Power and Will to use them. 2. From without.
av cs n2 vbb vvn p-acp j n2 cc n2, d pp-f n1 cc n1, np1 vmb av-j vvi av po32 n1 cc n1 pc-acp vvi pno32. crd p-acp p-acp.
(33) section (DIV2)
639
Page 256
4196
By casting in some casual Event, which we foresaw not, and could not think of. Man cannot foresee all the Wheels which move in a Business;
By casting in Some casual Event, which we foresaw not, and could not think of. Man cannot foresee all the Wheels which move in a Business;
p-acp vvg p-acp d j n1, r-crq pns12 vvd xx, cc vmd xx vvi pp-f. n1 vmbx vvi d dt n2 r-crq vvb p-acp dt n1;
(33) section (DIV2)
640
Page 256
4197
if he did, he is not able to turn them:
if he did, he is not able to turn them:
cs pns31 vdd, pns31 vbz xx j pc-acp vvi pno32:
(33) section (DIV2)
640
Page 256
4198
So that, besides taking away his Wisdom, Courage and Strength, when the Work is to be done, God puts some Impediment in his way which was unexpected.
So that, beside taking away his Wisdom, Courage and Strength, when the Work is to be done, God puts Some Impediment in his Way which was unexpected.
av cst, p-acp vvg av po31 n1, n1 cc n1, c-crq dt n1 vbz pc-acp vbi vdn, np1 vvz d n1 p-acp po31 n1 r-crq vbds j.
(33) section (DIV2)
640
Page 256
4199
There are certain sudden Accidents which none can foresee and prevent, any of them able to turn the Enterprize another way.
There Are certain sudden Accidents which none can foresee and prevent, any of them able to turn the Enterprise Another Way.
pc-acp vbr j j n2 r-crq pix vmb vvi cc vvi, d pp-f pno32 j pc-acp vvi dt n1 j-jn n1.
(33) section (DIV2)
640
Page 256
4200
The most casual, fortuitous things are ordered by God, for the great Ends of his Providence.
The most casual, fortuitous things Are ordered by God, for the great Ends of his Providence.
dt av-ds j, j n2 vbr vvn p-acp np1, p-acp dt j n2 pp-f po31 n1.
(33) section (DIV2)
640
Page 256
4201
As for Instance, Haman travailed with a Design to cut off all the People of the Iews, but his chief Spite was against Mordecai. Now by chance the King could not sleep that Night,
As for Instance, Haman travailed with a Design to Cut off all the People of the Iews, but his chief Spite was against Mordecai. Now by chance the King could not sleep that Night,
p-acp p-acp n1, np1 vvn p-acp dt n1 pc-acp vvi a-acp d dt n1 pp-f dt np2, p-acp po31 j-jn n1 vbds p-acp np1. av p-acp n1 dt n1 vmd xx vvi d n1,
(33) section (DIV2)
640
Page 256
4202
and calleth for the Book of Memorials, Esth. 6. 1. and found the Discovery of a Treason by Mordecai there recorded, which spoiled all the deep Plots of Haman against the Iews. Ahab intended to avenge himself upon Micaiah; and to escape in the Battel, changed his Robes and Royal Apparel,
and calls for the Book of Memorials, Esth. 6. 1. and found the Discovery of a Treason by Mordecai there recorded, which spoiled all the deep Plots of Haman against the Iews. Ahab intended to avenge himself upon Micaiah; and to escape in the Battle, changed his Robes and Royal Apparel,
cc vvz p-acp dt n1 pp-f n2, np1 crd crd cc vvd dt n1 pp-f dt n1 p-acp np1 a-acp vvn, r-crq vvd d dt j-jn n2 pp-f np1 p-acp dt np2. np1 vvd pc-acp vvi px31 p-acp np1; cc pc-acp vvi p-acp dt n1, vvd po31 n2 cc j n1,
(33) section (DIV2)
640
Page 256
4203
and counselled Iehoshaphat to put on his.
and counseled Jehoshaphat to put on his.
cc vvd np1 pc-acp vvi p-acp png31.
(33) section (DIV2)
640
Page 256
4204
And a Man drew a Bow at a Venture, 1 Kin. 22. 34. God directed the Arrow to the Heart of the King of Israel. Iehoshaphat escapeth, and he is slain.And a Man drew a Bow At a Venture, 1 Kin. 22. 34. God directed the Arrow to the Heart of the King of Israel. Jehoshaphat escapeth, and he is slave.
cc dt n1 vvd dt n1 p-acp dt n1, crd n1. crd crd np1 vvd dt n1 p-acp dt n1 pp-f dt n1 pp-f np1. np1 vvz, cc pns31 vbz vvn.
(33) section (DIV2)
640
Page 257
4205
So that notable Instance, the Sun-shine upon the Water, 2 Kin. 3. 22, 23, 24. When the Moabites came to distress Iehoshaphat, when they cried, Moab to the Spoil, it was indeed, Moab to a sore Destruction.
So that notable Instance, the Sunshine upon the Water, 2 Kin. 3. 22, 23, 24. When the Moabites Come to distress Jehoshaphat, when they cried, Moab to the Spoil, it was indeed, Moab to a soar Destruction.
av cst j n1, dt n1 p-acp dt n1, crd n1. crd crd, crd, crd c-crq dt np2 vvd p-acp n1 np1, c-crq pns32 vvd, np1 p-acp dt n1, pn31 vbds av, np1 p-acp dt j n1.
(33) section (DIV2)
640
Page 257
4206
Now these, and many such like Instances, teach us, That the most casual and fortuitous things do certainly and infallibly fall out by God's Providence, and Heavenly Government.
Now these, and many such like Instances, teach us, That the most casual and fortuitous things do Certainly and infallibly fallen out by God's Providence, and Heavenly Government.
av d, cc d d j n2, vvb pno12, cst dt av-ds j cc j n2 vdb av-j cc av-j vvi av p-acp npg1 n1, cc j n1.
(33) section (DIV2)
641
Page 257
4207
And again, That there is some Occurrence, which Providence casteth in by the way, to disappoint the most likely Means;
And again, That there is Some Occurrence, which Providence Cast in by the Way, to disappoint the most likely Means;
cc av, cst pc-acp vbz d n1, r-crq n1 vvz p-acp p-acp dt n1, pc-acp vvi dt av-ds j n2;
(33) section (DIV2)
641
Page 257
4208
and whatever Gifts and Qualities Men are endowed withal, yet Events are not in their Power,
and whatever Gifts and Qualities Men Are endowed withal, yet Events Are not in their Power,
cc r-crq n2 cc n2 n2 vbr vvn av, av n2 vbr xx p-acp po32 n1,
(33) section (DIV2)
641
Page 257
4209
but depend on the free Concurrence of God.
but depend on the free Concurrence of God.
cc-acp vvb p-acp dt j n1 pp-f np1.
(33) section (DIV2)
641
Page 257
4210
I speak nothing now of the Influence of Angels upon Human Affairs, whom God maketh use of in the Government of the World. III.
I speak nothing now of the Influence of Angels upon Human Affairs, whom God makes use of in the Government of the World. III.
pns11 vvb pix av pp-f dt n1 pp-f n2 p-acp j n2, ro-crq np1 vvz n1 pp-f p-acp dt n1 pp-f dt n1. np1.
(33) section (DIV2)
641
Page 257
4211
The most able Instruments do often provoke God to disappoint them, whilst their Abilities of Counsel and Strength are a Means of hardening their Hearts in carnal Confidence,
The most able Instruments do often provoke God to disappoint them, while their Abilities of Counsel and Strength Are a Means of hardening their Hearts in carnal Confidence,
dt av-ds j n2 vdb av vvi np1 pc-acp vvi pno32, cs po32 n2 pp-f n1 cc n1 vbr dt n2 pp-f vvg po32 n2 p-acp j n1,
(33) section (DIV2)
642
Page 257
4212
and often engage in Business that proves mischievous to them;
and often engage in Business that Proves mischievous to them;
cc av vvb p-acp n1 cst vvz j p-acp pno32;
(33) section (DIV2)
642
Page 257
4213
I say, In the most lawful Businesses they provoke God to disappoint them, because they undertake them without God;
I say, In the most lawful Businesses they provoke God to disappoint them, Because they undertake them without God;
pns11 vvb, p-acp dt av-ds j n2 pns32 vvb np1 pc-acp vvi pno32, c-acp pns32 vvb pno32 p-acp np1;
(33) section (DIV2)
642
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4214
but too too often being unrenewed and unsanctified, their Wit and Power is used against God.
but too too often being unrenewed and unsanctified, their Wit and Power is used against God.
cc-acp av av av vbg vvn cc j, po32 n1 cc n1 vbz vvn p-acp np1.
(33) section (DIV2)
642
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4215
1. It is a great Crime to go about any Business without God.
1. It is a great Crime to go about any Business without God.
crd pn31 vbz dt j n1 pc-acp vvi p-acp d n1 p-acp np1.
(33) section (DIV2)
643
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4216
Prov. 3. 5, 6. Trust in the Lord with all thy Heart, and lean not to thine own Understanding. Curae 3. 5, 6. Trust in the Lord with all thy Heart, and lean not to thine own Understanding.
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In all thy Ways acknowledge Him, and He shall direct thy Paths. In all thy Ways acknowledge Him, and He shall Direct thy Paths.
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When our Wisdom and Strength is set up as an Idol or Image of Jealousy, God is obliged to blast it.
When our Wisdom and Strength is Set up as an Idol or Image of Jealousy, God is obliged to blast it.
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Therefore they that make their Bosom their Oracle, their Wit their Counsellor, they seldom carve out to themselves a good Portion.
Therefore they that make their Bosom their Oracle, their Wit their Counsellor, they seldom carve out to themselves a good Portion.
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(33) section (DIV2)
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In all serious Business we must ask his Leave, Counsel, Blessing. 2. But many times Men of great Abilities, being unsanctified, employ them against God.
In all serious Business we must ask his Leave, Counsel, Blessing. 2. But many times Men of great Abilities, being unsanctified, employ them against God.
p-acp d j n1 pns12 vmb vvi po31 n1, n1, n1. crd p-acp d n2 n2 pp-f j n2, vbg j, vvb pno32 p-acp np1.
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They are ordinarily the Devils greatest Agents and Factors for his Kingdom.
They Are ordinarily the Devils greatest Agents and Factors for his Kingdom.
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In seducing our first Parents he made use of the Serpent, which was more subtil than any Beast of the Field, Gen. 3. 1. Now these make God their opposite Party, that engage in any such Enterprize upon the Confidence of their Wisdom and Strength,
In seducing our First Parents he made use of the Serpent, which was more subtle than any Beast of the Field, Gen. 3. 1. Now these make God their opposite Party, that engage in any such Enterprise upon the Confidence of their Wisdom and Strength,
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and then they are snared by the work of their own Hands, Psal. 9. 16. God delighteth to be seen to put Rubs and Stumbling-blocks in their Way, that they may fall by some miserable Disappointment,
and then they Are snared by the work of their own Hands, Psalm 9. 16. God delights to be seen to put Rubs and Stumbling-blocks in their Way, that they may fallen by Some miserable Disappointment,
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and their Craft and Power may turn to their own Ruin.
and their Craft and Power may turn to their own Ruin.
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(33) section (DIV2)
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IV. To say and do, or to make a thing to be, is the Act and Name of Jehovah, which Glory he will not communicate to any other.
IV. To say and do, or to make a thing to be, is the Act and Name of Jehovah, which Glory he will not communicate to any other.
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Lam. 3. 37. Who is he that saith, and it cometh to pass, when the Lord commandeth it not? that is, Who is able to bring about what he speaketh and purposetn,Lam. 3. 37. Who is he that Says, and it comes to pass, when the Lord commands it not? that is, Who is able to bring about what he speaks and purposetn,
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unless God permit and give way thereunto? Therefore whatever Preparation of Means or Likelihoods there are, we must not be too confident of future Events.
unless God permit and give Way thereunto? Therefore whatever Preparation of Means or Likelihoods there Are, we must not be too confident of future Events.
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We cannot bring them to pass by our own Power, and God doth not always work by likely means;
We cannot bring them to pass by our own Power, and God does not always work by likely means;
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he hides Events from Men, Isa. 48. 7. Lest thou shouldst say, I know them.
he hides Events from Men, Isaiah 48. 7. Lest thou Shouldst say, I know them.
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Now the Event could not be hidden, if the Lord went on in a constant Course, giving the Race to the Swift, &c. God carrieth on his Providence so as to leave no Footsteps behind him.
Now the Event could not be hidden, if the Lord went on in a constant Course, giving the Raze to the Swift, etc. God Carrieth on his Providence so as to leave no Footsteps behind him.
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He goeth not one Way so often as to make a Path of it, that Men may see the plain Tendency thereof.
He Goes not one Way so often as to make a Path of it, that Men may see the plain Tendency thereof.
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The USES follow. It teaches us. I. The Nothingness of the Creature, and the All-sufficiency of God.
The USES follow. It Teaches us. I. The Nothingness of the Creature, and the All-sufficiency of God.
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That is a great Lesson indeed, and mightily useful to us throughout the whole Spiritual Life.
That is a great lesson indeed, and mightily useful to us throughout the Whole Spiritual Life.
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(34) section (DIV2)
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First, It is a Notion which the Scripture much delighteth in, to represent God as all, and the Creature as Nothing.
First, It is a Notion which the Scripture much delights in, to represent God as all, and the Creature as Nothing.
ord, pn31 vbz dt n1 r-crq dt n1 av-d vvz p-acp, pc-acp vvi np1 p-acp d, cc dt n1 c-acp pix.
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At first, when Moses enquired God's distinctive Name, God giveth him no other but, I AM, Exod. 3. 14. And God said unto Moses, I AM THAT I AM;
At First, when Moses inquired God's distinctive Name, God gives him no other but, I AM, Exod 3. 14. And God said unto Moses, I AM THAT I AM;
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And, I AM hath sent me unto you.
And, I AM hath sent me unto you.
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What thing is there under the Cope of Heaven, that cannot say, I am that I am? The least Worm hath its own Being.
What thing is there under the Cope of Heaven, that cannot say, I am that I am? The least Worm hath its own Being.
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But this, as God's distinctive Name, implieth, that he encloseth all Being within Himself. Secondly, The Creature is nothing.
But this, as God's distinctive Name, Implies, that he encloses all Being within Himself. Secondly, The Creature is nothing.
p-acp d, c-acp npg1 j n1, vvz, cst pns31 vvz d vbg p-acp px31. ord, dt n1 vbz pix.
(34) section (DIV2)
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Isa. 40. 17. All Nations before him are nothing, they are accounted less than nothing, and Vanity. Isaiah 40. 17. All nations before him Are nothing, they Are accounted less than nothing, and Vanity.
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Dan. 4. 35. The Inhabitants of the World are reputed before Him as nothing. All created Beings must vanish out of our Sight, when we think of God.
Dan. 4. 35. The Inhabitants of the World Are reputed before Him as nothing. All created Beings must vanish out of our Sighed, when we think of God.
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But how are the Creatures nothing, which Faith teaches us? and how something, which Sense teacheth us? Something they are unquestionably, in respect of that derived and dependent Being which they have from God.
But how Are the Creatures nothing, which Faith Teaches us? and how something, which Sense Teaches us? Something they Are unquestionably, in respect of that derived and dependent Being which they have from God.
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We must not establish the Pyrrhonian Conceit, That the whole World is but a Phantastry, indeed nothing,
We must not establish the Pyrrhonian Conceit, That the Whole World is but a Phantastry, indeed nothing,
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(34) section (DIV2)
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and our Life but a Dream. Or Sceptically, to look upon the Being and Modes of all things as uncertain.
and our Life but a Dream. Or Sceptically, to look upon the Being and Modes of all things as uncertain.
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No, Nor to imagine that Sense is so far fallible, that a Man of sound Sense and Understanding may not be sure of the Objects conveniently presented to his Sense.
No, Nor to imagine that Sense is so Far fallible, that a Man of found Sense and Understanding may not be sure of the Objects conveniently presented to his Sense.
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Certainly the Scepticks need to be scourged as Fools, till they feel themselves something.
Certainly the Sceptics need to be scourged as Fools, till they feel themselves something.
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But vet it is of high Importance in the Work of Godliness, to see the Creature nothing.
But vet it is of high Importance in the Work of Godliness, to see the Creature nothing.
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It is so, 1. By way of Comparison with God. 2. By way of Exclusion of God. 3. By way of Opposition to God.
It is so, 1. By Way of Comparison with God. 2. By Way of Exclusion of God. 3. By Way of Opposition to God.
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1. By way of Comparison with God. So God's Name only is, I AM, and then there is none besides him.
1. By Way of Comparison with God. So God's Name only is, I AM, and then there is none beside him.
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(34) section (DIV2)
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If the Creatures be compared among themselves, some are good, strong, wise, others not; but they are all nothing in comparison of God.
If the Creatures be compared among themselves, Some Are good, strong, wise, Others not; but they Are all nothing in comparison of God.
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(34) section (DIV2)
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Though there be a Difference between the Stars in the Night, some are brighter, and some are darker;
Though there be a Difference between the Stars in the Night, Some Are Brighter, and Some Are Darker;
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(34) section (DIV2)
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some of the first Magnitude, second, third, &c. Yet in the Day-time they are all alike inconspicuous, all are darkned by the Sun's Glory.
Some of the First Magnitude, second, third, etc. Yet in the Daytime they Are all alike inconspicuous, all Are darkened by the Sun's Glory.
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(34) section (DIV2)
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When we compare the Creatures one with another, we shall find different Degrees of Perfection and Excellency;
When we compare the Creatures one with Another, we shall find different Degrees of Perfection and Excellency;
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but by the glorious Brightness of the Father of Lights all these inferior Lights are obscured, and their Differences unobserved.
but by the glorious Brightness of the Father of Lights all these inferior Lights Are obscured, and their Differences unobserved.
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(34) section (DIV2)
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God saith somewhere, I am, and there is none else, I am alone. I lift my Hand to Heaven, and swear, I live for ever.
God Says somewhere, I am, and there is none Else, I am alone. I lift my Hand to Heaven, and swear, I live for ever.
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(34) section (DIV2)
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It is counted an Usurpation of Divine Honour for the Creature to say, I am. Isa. 47. 8. Babylon said in her Heart, I am.
It is counted an Usurpation of Divine Honour for the Creature to say, I am. Isaiah 47. 8. Babylon said in her Heart, I am.
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(34) section (DIV2)
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So Nineveh, Zeph. 2. 15. This is the rejoycing City, that dwelt carelesly, that said in her Heart, [ I am, ] and there is none besides me.
So Nineveh, Zephaniah 2. 15. This is the rejoicing city, that dwelled carelessly, that said in her Heart, [ I am, ] and there is none beside me.
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(34) section (DIV2)
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Isa. 47. 10. Thy Wisdom and Understanding hath perverted thee, and thou hast said in thy Heart, [ I am, ] and there is none besides me.
Isaiah 47. 10. Thy Wisdom and Understanding hath perverted thee, and thou hast said in thy Heart, [ I am, ] and there is none beside me.
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(34) section (DIV2)
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For us to reckon upon our Wisdom, Strength, or Goodness, is a Derogation from God.
For us to reckon upon our Wisdom, Strength, or goodness, is a Derogation from God.
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(34) section (DIV2)
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God in Scripture is represented as only Wise, only Strong, and only Good, Iob 9. 19. 1 Tim. 1. 17. Mat. 19. 17. The Creature hath but the Shadow of these things.
God in Scripture is represented as only Wise, only Strong, and only Good, Job 9. 19. 1 Tim. 1. 17. Mathew 19. 17. The Creature hath but the Shadow of these things.
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(34) section (DIV2)
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As it is but a borrowed Kind of Speech to call a Picture or a Statue, a Man;
As it is but a borrowed Kind of Speech to call a Picture or a Statue, a Man;
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(34) section (DIV2)
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this is Caesar, this is Alexander, because of the Likeness and Representation. So the Creatures are but a Resemblance, when we call them Wise, Strong, Good.
this is Caesar, this is Alexander, Because of the Likeness and Representation. So the Creatures Are but a Resemblance, when we call them Wise, Strong, Good.
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(34) section (DIV2)
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To this Head may be referred those Expressions, the true Light, Joh. 1. 9. The true Vine, Joh. 15. 1. These Terms originally agree to God,
To this Head may be referred those Expressions, the true Light, John 1. 9. The true Vine, John 15. 1. These Terms originally agree to God,
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(34) section (DIV2)
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and but in a borrowed Sense to the Creature. 2. By way of Exclusion of God.
and but in a borrowed Sense to the Creature. 2. By Way of Exclusion of God.
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As the Sun-Beam is nothing when the Sun withdraweth;
As the Sun-Beam is nothing when the Sun withdraweth;
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(34) section (DIV2)
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or the Sound is nothing, when the Musician taketh away his Mouth and Breath from the Pipe and Instrument.
or the Found is nothing, when the Musician Takes away his Mouth and Breath from the Pipe and Instrument.
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(34) section (DIV2)
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Psal. 104. 29, 30. Thou sendest forth thy Spirit, and they are created; thou takest away thy Breath, and they die. Psalm 104. 29, 30. Thou sendest forth thy Spirit, and they Are created; thou Takest away thy Breath, and they die.
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(34) section (DIV2)
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The Creature in comparison with God, is in Reckoning nothing; but in Exclusion of God, it is in Reality nothing.
The Creature in comparison with God, is in Reckoning nothing; but in Exclusion of God, it is in Reality nothing.
dt n1 p-acp n1 p-acp np1, vbz p-acp vvg pix; cc-acp p-acp n1 pp-f np1, pn31 vbz p-acp n1 pix.
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Because all their Life, Wisdom, Strength, and the Acting of it is but borrowed and derived from God,
Because all their Life, Wisdom, Strength, and the Acting of it is but borrowed and derived from God,
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(34) section (DIV2)
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and held only at God's pleasure. Naturally and spiritually it is true.
and held only At God's pleasure. Naturally and spiritually it is true.
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(34) section (DIV2)
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If any of us say, I am, we must add with Paul, By the Grace of God I am that I am, 1 Cor. 15. 10. And again, I live, yet not I,
If any of us say, I am, we must add with Paul, By the Grace of God I am that I am, 1 Cor. 15. 10. And again, I live, yet not I,
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(34) section (DIV2)
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but Christ, Gal. 2. 20. If God withdraw his Providential Influence and Supportation, we vanish into nothing.but christ, Gal. 2. 20. If God withdraw his Providential Influence and Supportation, we vanish into nothing.
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Iob 7. 8. Thine Eyes are upon me, and I am not. Meaning, That God fastening his Eye upon him in Anger would look him into nothing.Job 7. 8. Thine Eyes Are upon me, and I am not. Meaning, That God fastening his Eye upon him in Anger would look him into nothing.
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3. In way of Opposition to God. Either to his Cause and Interest in the World.
3. In Way of Opposition to God. Either to his Cause and Interest in the World.
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Isa. 41. 11. Behold all that are incensed against thee, shall be as nothing. Isaiah 41. 11. Behold all that Are incensed against thee, shall be as nothing.
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The Creature beareth a big Bulk in the Eye of Sense, seemeth not only as something, but as all things;
The Creature bears a big Bulk in the Eye of Sense, seems not only as something, but as all things;
dt n1 vvz dt j n1 p-acp dt n1 pp-f n1, vvz xx av-j c-acp pi, cc-acp c-acp d n2;
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and as long as a Man looketh to what is visible, we have no Hope and Comfort to fasten upon.
and as long as a Man looks to what is visible, we have no Hope and Comfort to fasten upon.
cc c-acp av-j c-acp dt n1 vvz p-acp r-crq vbz j, pns12 vhb dx n1 cc n1 pc-acp vvi p-acp.
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But what are the Swift, the Wise, the Strong to God, or against his Providence, when God is angry for Sin, and we use ordinary Means to avoid the Danger,
But what Are the Swift, the Wise, the Strong to God, or against his Providence, when God is angry for since, and we use ordinary Means to avoid the Danger,
p-acp r-crq vbr dt j, dt j, dt j p-acp np1, cc p-acp po31 n1, c-crq np1 vbz j p-acp n1, cc pns12 vvb j n2 pc-acp vvi dt n1,
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and do not reconcile our selves to Him, and take up the Controversy between Him and us? Alas!
and do not reconcile our selves to Him, and take up the Controversy between Him and us? Alas!
cc vdb xx vvi po12 n2 p-acp pno31, cc vvb a-acp dt n1 p-acp pno31 cc pno12? np1!
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Human Endeavours can avail nothing against his Wrath. Those probable Means, which have prevailed at other times, will prove a meer nothing.
Human Endeavours can avail nothing against his Wrath. Those probable Means, which have prevailed At other times, will prove a mere nothing.
j n2 vmb vvi pix p-acp po31 np1 d j n2, r-crq vhb vvn p-acp j-jn n2, vmb vvi dt j pi2.
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Be we never so strong and wise, and use never so many politick Means to avert the Judgment.
Be we never so strong and wise, and use never so many politic Means to avert the Judgement.
vbr pns12 av av j cc j, cc vvi av-x av d j n2 pc-acp vvi dt n1.
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Amos 6. 13. Ye rejoyce in a thing of nought, which say, Have we not taken to our selves Horns by our own Strength? They gloried in this, that their Strength was renewed and encreased,Amos 6. 13. You rejoice in a thing of nought, which say, Have we not taken to our selves Horns by our own Strength? They gloried in this, that their Strength was renewed and increased,
np1 crd crd pn22 vvb p-acp dt n1 pp-f pix, r-crq vvb, vhb pns12 xx vvn p-acp po12 n2 n2 p-acp po12 d n1? pns32 vvd p-acp d, cst po32 n1 vbds vvn cc vvn,
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and so hoped to elude the threatned Judgment, and to drive away any Enemy that might invade them.
and so hoped to elude the threatened Judgement, and to drive away any Enemy that might invade them.
cc av vvd pc-acp vvi dt j-vvn n1, cc pc-acp vvi av d n1 cst vmd vvi pno32.
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They glory in a thing of nought, saith the Prophet. Alas!They glory in a thing of nought, Says the Prophet. Alas!
pns32 vvb p-acp dt n1 pp-f pix, vvz dt n1. np1!
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What are Armies, Troops, Confederacies, Councils? Things of nought when God will blow upon them.
What Are Armies, Troops, Confederacies, Councils? Things of nought when God will blow upon them.
q-crq vbr n2, n2, n2, n2? n2 pp-f pi r-crq np1 vmb vvi p-acp pno32.
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All things on this side God are of nought, and vain to be gloried in, when our Sins are come to an height, and Judgments are threatned and near.
All things on this side God Are of nought, and vain to be gloried in, when our Sins Are come to an height, and Judgments Are threatened and near.
av-d n2 p-acp d n1 np1 vbr a-acp pix, cc j pc-acp vbi vvn p-acp, c-crq po12 n2 vbr vvn p-acp dt n1, cc n2 vbr vvn cc j.
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Secondly, I will prove to you, That the true Apprehension of this is mightily useful to us throughout the whole spiritual Life.
Secondly, I will prove to you, That the true Apprehension of this is mightily useful to us throughout the Whole spiritual Life.
ord, pns11 vmb vvi p-acp pn22, cst dt j n1 pp-f d vbz av-j j p-acp pno12 p-acp dt j-jn j n1.
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For no one thing keepeth the Creature upright, so much as to see All in God, and Nothing in the Creature.
For no one thing Keepeth the Creature upright, so much as to see All in God, and Nothing in the Creature.
p-acp dx crd n1 vvz dt n1 av-j, av av-d c-acp pc-acp vvi d p-acp np1, cc pix p-acp dt n1.
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This establisheth our Dependence on God's Promises in the most difficult Cases.
This Establisheth our Dependence on God's Promises in the most difficult Cases.
np1 vvz po12 n1 p-acp npg1 vvz p-acp dt av-ds j n2.
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As, Rom. 4. 17, 18. What made Abraham to believe in Hope against Hope, and give God so much Credit and Glory as he did? By his Faith he believed in him that quickneth the Dead,
As, Rom. 4. 17, 18. What made Abraham to believe in Hope against Hope, and give God so much Credit and Glory as he did? By his Faith he believed in him that Quickeneth the Dead,
p-acp, np1 crd crd, crd q-crq vvd np1 pc-acp vvi p-acp n1 p-acp n1, cc vvb np1 av d n1 cc n1 c-acp pns31 vdd? p-acp po31 n1 pns31 vvd p-acp pno31 cst vvz dt j,
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and calleth those things that are not, as though they were. and calls those things that Are not, as though they were.
cc vvz d n2 cst vbr xx, c-acp cs pns32 vbdr.
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Again, there is nothing that doth so encourage us in the difficult Services which God calleth us unto,
Again, there is nothing that does so encourage us in the difficult Services which God calls us unto,
av, pc-acp vbz pix cst vdz av vvi pno12 p-acp dt j n2 r-crq np1 vvz pno12 p-acp,
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as to remember God is All, and the Creature is Nothing.
as to Remember God is All, and the Creature is Nothing.
c-acp pc-acp vvi np1 vbz d, cc dt n1 vbz pix.
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As when the Apostles went to preach the Gospel first at Ierusalem, in the very Face of Opposition, whose Interest led them to oppose it.
As when the Apostles went to preach the Gospel First At Ierusalem, in the very Face of Opposition, whose Interest led them to oppose it.
p-acp c-crq dt n2 vvd pc-acp vvi dt n1 ord p-acp np1, p-acp dt j n1 pp-f n1, rg-crq n1 vvd pno32 pc-acp vvi pn31.
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When among the Gentiles, possessed of a Religion entailed upon them by the Tradition of many Ages,
When among the Gentiles, possessed of a Religion entailed upon them by the Tradition of many Ages,
c-crq p-acp dt n2-j, vvn pp-f dt n1 vvn p-acp pno32 p-acp dt n1 pp-f d n2,
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and for which they were zealous, the Devil stirring up the Hatred of many furious Spirits against them.
and for which they were zealous, the devil stirring up the Hatred of many furious Spirits against them.
cc p-acp r-crq pns32 vbdr j, dt n1 vvg a-acp dt n1 pp-f d j n2 p-acp pno32.
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The Doctrine was novel, and did not court the Senses, but perswaded Men to row against the Stream of Flesh and Blood, slighted by the People, disputed against by their wise Men, persecuted by the Powers that then were, had no temporal Interest to back it;
The Doctrine was novel, and did not court the Senses, but persuaded Men to row against the Stream of Flesh and Blood, slighted by the People, disputed against by their wise Men, persecuted by the Powers that then were, had no temporal Interest to back it;
dt n1 vbds j, cc vdd xx vvi dt n2, cc-acp vvd n2 pc-acp vvi p-acp dt n1 pp-f n1 cc n1, vvn p-acp dt n1, vvn p-acp p-acp po32 j n2, vvn p-acp dt n2 cst av vbdr, vhd dx j n1 pc-acp vvi pn31;
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and this to be promoted in the Face of the learned World by a few poor Fishermen,
and this to be promoted in the Face of the learned World by a few poor Fishermen,
cc d pc-acp vbi vvn p-acp dt n1 pp-f dt j n1 p-acp dt d j n2,
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when all Civil Disciplines were then in their NONLATINALPHABET, and height.
when all Civil Disciplines were then in their, and height.
c-crq d j n2 vbdr av p-acp po32, cc n1.
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What encouraged them to this? The Apostle telleth you, 1 Cor. 1. 26, 27, 28. That though they had not many Mighty, not many Noble to own them;
What encouraged them to this? The Apostle Telleth you, 1 Cor. 1. 26, 27, 28. That though they had not many Mighty, not many Noble to own them;
q-crq vvd pno32 p-acp d? dt n1 vvz pn22, crd np1 crd crd, crd, crd cst cs pns32 vhd xx d j, xx d j pc-acp vvi pno32;
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Yet God had chosen the Foolish things of the World to confound the Wise, and the weak Things of the World to confound the Things which are mighty; Yet God had chosen the Foolish things of the World to confound the Wise, and the weak Things of the World to confound the Things which Are mighty;
av np1 vhd vvn dt j n2 pp-f dt n1 pc-acp vvi dt j, cc dt j n2 pp-f dt n1 pc-acp vvi dt n2 r-crq vbr j;
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and the Things that are not, to bring to nought the Things that are. and the Things that Are not, to bring to nought the Things that Are.
cc dt n2 cst vbr xx, pc-acp vvi p-acp pi dt n2 cst vbr.
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In short, that though Magistracy and Populacy were against them, the Creature is as nothing, God All in All. Again, to depend on God's Providence in the midst of Losses, Wants, Straits, 2 Cor. 6. 10. As having nothing, yet possessing all things.
In short, that though Magistracy and Populacy were against them, the Creature is as nothing, God All in All. Again, to depend on God's Providence in the midst of Losses, Wants, Straits, 2 Cor. 6. 10. As having nothing, yet possessing all things.
p-acp j, cst cs n1 cc n1 vbdr p-acp pno32, dt n1 vbz a-acp pix, np1 av-d p-acp d av, pc-acp vvi p-acp npg1 n1 p-acp dt n1 pp-f n2, vvz, n2, crd np1 crd crd c-acp vhg pix, av vvg d n2.
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Again, if we have a due Sense of God's Being, the tempting Baits of the World would scarce be seen;
Again, if we have a due Sense of God's Being, the tempting Baits of the World would scarce be seen;
av, cs pns12 vhb dt j-jn n1 pp-f npg1 vbg, dt j-vvg n2 pp-f dt n1 vmd av-j vbi vvn;
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the Riches, Honours, and Pleasures of the World would be forgotten, as if they were not.
the Riches, Honours, and Pleasures of the World would be forgotten, as if they were not.
dt n2, ng1, cc n2 pp-f dt n1 vmd vbi vvn, c-acp cs pns32 vbdr xx.
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Prov. 23. 5. Wilt thou set thine Heart upon that which is not? It is as if it were not,Curae 23. 5. Wilt thou Set thine Heart upon that which is not? It is as if it were not,
np1 crd crd vm2 pns21 vvi po21 n1 p-acp d r-crq vbz xx? pn31 vbz c-acp cs pn31 vbdr xx,
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if God will blast them, if God will not work by them.
if God will blast them, if God will not work by them.
cs np1 vmb vvi pno32, cs np1 vmb xx vvi p-acp pno32.
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Again, to look for a Blessing upon all the Means, 1 Cor. 3. 7. For neither is he that planteth any thing, nor he that watereth;
Again, to look for a Blessing upon all the Means, 1 Cor. 3. 7. For neither is he that plants any thing, nor he that Waters;
av, pc-acp vvi p-acp dt n1 p-acp d dt n2, crd np1 crd crd p-acp d vbz pns31 cst vvz d n1, ccx pns31 cst vvz;
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but God that giveth the Increase. but God that gives the Increase.
cc-acp np1 cst vvz dt n1.
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The best and wisest Ministers can do nothing, either to plant or water, to convert or build up,
The best and Wisest Ministers can do nothing, either to plant or water, to convert or built up,
dt js cc js n2 vmb vdi pix, d pc-acp vvi cc n1, pc-acp vvi cc vvi a-acp,
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unless God give the Blessing, and set in with their Labours. Again, to keep us humble in the highest Enjoyments;
unless God give the Blessing, and Set in with their Labours. Again, to keep us humble in the highest Enjoyments;
cs np1 vvb dt n1, cc vvn p-acp p-acp po32 n2. av, pc-acp vvi pno12 j p-acp dt js n2;
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2 Cor. 11. 5. In nothing I come behind the chiefest Apostles, though I am nothing.
2 Cor. 11. 5. In nothing I come behind the chiefest Apostles, though I am nothing.
crd np1 crd crd p-acp pix pns11 vvb p-acp dt js-jn n2, cs pns11 vbm pix.
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4312
All is but a borrowed Excellency.
All is but a borrowed Excellency.
d vbz p-acp dt j-vvn n1.
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Thus you see it hath an Influence upon our Uprightness and sincere Dealing, from first to last, to look off from the Creature to God alone.
Thus you see it hath an Influence upon our Uprightness and sincere Dealing, from First to last, to look off from the Creature to God alone.
av pn22 vvb pn31 vhz dt n1 p-acp po12 n1 cc j vvg, p-acp ord pc-acp ord, pc-acp vvi a-acp p-acp dt n1 p-acp np1 av-j.
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3dly. I shall shew you that this is the intent of this Lesson which is given us in this Place.3dly. I shall show you that this is the intent of this lesson which is given us in this Place.
av-j. pns11 vmb vvi pn22 cst d vbz dt n1 pp-f d n1 r-crq vbz vvn pno12 p-acp d n1.
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For wherefore is the Race denied to the Swift, and the Battel to the Strong,
For Wherefore is the Raze denied to the Swift, and the Battle to the Strong,
p-acp q-crq vbz dt n1 vvn p-acp dt j, cc dt n1 p-acp dt j,
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4316
and Riches to Men of Understanding? but to shew us that the Creature doth not do all,
and Riches to Men of Understanding? but to show us that the Creature does not do all,
cc n2 p-acp n2 pp-f n1? cc-acp pc-acp vvi pno12 d dt n1 vdz xx vdi d,
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yea that it is nothing if you exclude God.
yea that it is nothing if you exclude God.
uh cst pn31 vbz pix cs pn22 vvi np1.
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Why doth the Holy Ghost direct us to this Meditation, but to carry up our thoughts to the overruling power of the highest Cause and Agent, disposing of Time and Chance, that second causes may be seen to depend upon him both in Being and Operation,
Why does the Holy Ghost Direct us to this Meditation, but to carry up our thoughts to the overruling power of the highest Cause and Agent, disposing of Time and Chance, that second Causes may be seen to depend upon him both in Being and Operation,
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(34) section (DIV2)
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and that we should not abuse our Talents by confiding in them without God, or turning and using them against God, either to oppose his Interest,
and that we should not abuse our Talents by confiding in them without God, or turning and using them against God, either to oppose his Interest,
cc cst pns12 vmd xx vvi po12 n2 p-acp vvg p-acp pno32 p-acp np1, cc vvg cc vvg pno32 p-acp np1, av-d pc-acp vvi po31 n1,
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or defeat his Judgments? So that I might rest here: but the meanest Capacities will require more explicit Application.
or defeat his Judgments? So that I might rest Here: but the Meanest Capacities will require more explicit Application.
cc vvi po31 n2? av cst pns11 vmd vvi av: cc-acp dt js n2 vmb vvi av-dc j n1.
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II. To teach us in this Lottery of Human Affairs, to look after surer Comforts. This is the whole Drift of this Book.
II To teach us in this Lottery of Human Affairs, to look After Surer Comforts. This is the Whole Drift of this Book.
crd pc-acp vvi pno12 p-acp d n1 pp-f j n2, pc-acp vvi p-acp jc n2. d vbz dt j-jn n1 pp-f d n1.
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For Solomon in his Critical Search and Observation of all things done under the Sun, aimeth at this, to direct our Hearts to Blessings which are more stable and sure.
For Solomon in his Critical Search and Observation of all things done under the Sun, aimeth At this, to Direct our Hearts to Blessings which Are more stable and sure.
p-acp np1 p-acp po31 j n1 cc n1 pp-f d n2 vdn p-acp dt n1, vvz p-acp d, pc-acp vvi po12 n2 p-acp n2 r-crq vbr av-dc j cc j.
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God would leave these things at uncertainty, that our Hearts might not too much be set upon them, that we might not pursue after Favour, Riches,
God would leave these things At uncertainty, that our Hearts might not too much be Set upon them, that we might not pursue After Favour, Riches,
np1 vmd vvi d n2 p-acp n1, cst po12 n2 vmd xx av av-d vbi vvn p-acp pno32, cst pns12 vmd xx vvi p-acp n1, n2,
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and Credit, as the best things.
and Credit, as the best things.
cc n1, c-acp dt js n2.
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If all things here did run in one certain Tenor, Men that are mightily wrought upon by Sense, would look no higher;
If all things Here did run in one certain Tenor, Men that Are mightily wrought upon by Sense, would look no higher;
cs d n2 av vdd vvi p-acp crd j n1, n2 cst vbr av-j vvn p-acp p-acp n1, vmd vvi av-dx av-jc;
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but there is a nobler Pursuit, a better Happiness to be found elsewhere. The Race is not always to the Swift;
but there is a Nobler Pursuit, a better Happiness to be found elsewhere. The Raze is not always to the Swift;
cc-acp pc-acp vbz dt jc n1, dt jc n1 pc-acp vbi vvn av. dt n1 vbz xx av p-acp dt j;
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but in the Spiritual Race we run not as uncertain, 1 Cor. 9. 26. There the Crown is sure,
but in the Spiritual Raze we run not as uncertain, 1 Cor. 9. 26. There the Crown is sure,
p-acp p-acp dt j n1 pns12 vvb xx p-acp j, vvn np1 crd crd a-acp dt n1 vbz j,
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if we keep running, and faint not.
if we keep running, and faint not.
cs pns12 vvb vvg, cc vvb xx.
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Here the Battel is not always to the Strong, and, He that putteth on his Harness, must not boast as he that putteth it off:
Here the Battle is not always to the Strong, and, He that putteth on his Harness, must not boast as he that putteth it off:
av dt n1 vbz xx av p-acp dt j, cc, pns31 cst vvz p-acp po31 n1, vmb xx vvi c-acp pns31 cst vvz pn31 a-acp:
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But, If you fight the good Fight of Faith, the God of Peace will tread Satan under your Feet shortly, Rom. 16. 20. Here Bread is not to the Wise.
But, If you fight the good Fight of Faith, the God of Peace will tread Satan under your Feet shortly, Rom. 16. 20. Here Bred is not to the Wise.
p-acp, cs pn22 vvb dt j n1 pp-f n1, dt n1 pp-f n1 vmb vvi np1 p-acp po22 n2 av-j, np1 crd crd av n1 vbz xx p-acp dt j.
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Many Persons of Understanding labour and toil all their Days for the Meat that perishes, and at length can hardly get it:
Many Persons of Understanding labour and toil all their Days for the Meat that Perishes, and At length can hardly get it:
d n2 pp-f n1 n1 cc vvi d po32 n2 p-acp dt n1 cst vvz, cc p-acp n1 vmb av vvi pn31:
(34) section (DIV2)
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But if you labour for the Meat that perisheth not, the Son of Man will give it you, Joh. 6. 29. In Spiritual and Heavenly Things chuse and have, seek and have, labour and have:
But if you labour for the Meat that Perishes not, the Son of Man will give it you, John 6. 29. In Spiritual and Heavenly Things choose and have, seek and have, labour and have:
cc-acp cs pn22 vvi p-acp dt n1 cst vvz xx, dt n1 pp-f n1 vmb vvi pn31 pn22, np1 crd crd p-acp j cc j n2 vvi cc vhb, vvb cc vhb, n1 cc vhb:
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But it is not so in worldly Things, there many times we have but our Pains for our Travail.
But it is not so in worldly Things, there many times we have but our Pains for our Travail.
cc-acp pn31 vbz xx av p-acp j n2, a-acp d n2 pns12 vhb p-acp po12 n2 p-acp po12 n1.
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Again, Nor Riches to Men of Understanding.
Again, Nor Riches to Men of Understanding.
av, ccx n2 p-acp n2 pp-f n1.
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Fools go away with the World, and we need not envy them if we be wise to Salvation.
Fools go away with the World, and we need not envy them if we be wise to Salvation.
n2 vvb av p-acp dt n1, cc pns12 vvb xx vvi pno32 cs pns12 vbb j p-acp n1.
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Thou Fool, this Night shall thy Soul be required of thee; Thou Fool, this Night shall thy Soul be required of thee;
pns21 n1, d n1 vmb po21 n1 vbi vvn pp-f pno21;
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So is he that heapeth up Riches to himself, and is not rich towards God, Luk. 12. 20, 21. Earthly things cannot make a Man truly rich.So is he that heapeth up Riches to himself, and is not rich towards God, Luk. 12. 20, 21. Earthly things cannot make a Man truly rich.
av vbz pns31 cst vvz a-acp n2 p-acp px31, cc vbz xx j p-acp np1, np1 crd crd, crd j n2 vmbx vvi dt n1 av-j j.
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The true Riches are the Heavenly Treasure, the Graces of the Spirit;
The true Riches Are the Heavenly Treasure, the Graces of the Spirit;
dt j n2 vbr dt j n1, dt n2 pp-f dt n1;
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to be rich in Faith, James 2. 5. Fruitful in good Works, 1 Tim. 6. 18, 19. He that valueth an Estate, more by the Possession than by the Use, is a Spiritual Fool,
to be rich in Faith, James 2. 5. Fruitful in good Works, 1 Tim. 6. 18, 19. He that valueth an Estate, more by the Possession than by the Use, is a Spiritual Fool,
pc-acp vbi j p-acp n1, np1 crd crd j p-acp j vvz, vvn np1 crd crd, crd pns31 cst vvz dt n1, av-dc p-acp dt n1 cs p-acp dt n1, vbz dt j n1,
(34) section (DIV2)
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and will at length be thrown into Hell for his perverse Choice.
and will At length be thrown into Hell for his perverse Choice.
cc vmb p-acp n1 vbb vvn p-acp n1 p-acp po31 j n1.
(34) section (DIV2)
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No matter if you want the Riches of this World, so you be rich towards God.
No matter if you want the Riches of this World, so you be rich towards God.
dx n1 cs pn22 vvb dt n2 pp-f d n1, av pn22 vbb j p-acp np1.
(34) section (DIV2)
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Christ gave his Spirit to the best Disciples, but his Purse to Iudas, who was a Thief and a Robber.
christ gave his Spirit to the best Disciples, but his Purse to Iudas, who was a Thief and a Robber.
np1 vvd po31 n1 p-acp dt js n2, cc-acp po31 n1 p-acp np1, r-crq vbds dt n1 cc dt n1.
(34) section (DIV2)
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Once more, Nor Favour to Men of Skill.
Once more, Nor Favour to Men of Skill.
a-acp av-dc, ccx n1 p-acp n2 pp-f n1.
(34) section (DIV2)
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The Favour of Men, Princes, or People, is a very uncertain thing, and the best experienced in Affairs do not always light on it;
The Favour of Men, Princes, or People, is a very uncertain thing, and the best experienced in Affairs do not always Light on it;
dt n1 pp-f n2, n2, cc n1, vbz dt av j n1, cc dt js j-vvn p-acp n2 vdb xx av j p-acp pn31;
(34) section (DIV2)
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but if we have the Favour of God, this breedeth solid Joy, Psal. 4. 7. Gladness is sent into the Heart when God smileth, though the World frowneth.
but if we have the Favour of God, this breeds solid Joy, Psalm 4. 7. Gladness is sent into the Heart when God smileth, though the World frowneth.
cc-acp cs pns12 vhb dt n1 pp-f np1, d vvz j n1, np1 crd crd n1 vbz vvn p-acp dt n1 c-crq np1 vvz, cs dt n1 vvz.
(34) section (DIV2)
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These Spiritual and Eternal Blessings are dispensed by a sure Covenant, the others are promiscuously given by an uncertain Providence. III.
These Spiritual and Eternal Blessings Are dispensed by a sure Covenant, the Others Are promiscuously given by an uncertain Providence. III.
np1 j cc j n2 vbr vvn p-acp dt j n1, dt n2-jn vbr av-j vvn p-acp dt j n1. np1.
(34) section (DIV2)
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What need there is God should be seen and sought unto in all our Designs, and Resolutions about the disposal of our selves and ours.
What need there is God should be seen and sought unto in all our Designs, and Resolutions about the disposal of our selves and ours.
q-crq vvb pc-acp vbz np1 vmd vbi vvn cc vvn p-acp p-acp d po12 n2, cc n2 p-acp dt n1 pp-f po12 n2 cc png12.
(34) section (DIV2)
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1. What will the Use of Means and second Causes do without God? When we have prepared best,
1. What will the Use of Means and second Causes do without God? When we have prepared best,
crd q-crq vmb dt n1 pp-f n2 cc ord n2 vdb p-acp np1? c-crq pns12 vhb vvn js,
(34) section (DIV2)
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and consulted best, the Intentions we travail with may miscarry, for the Event is wholly in God's hands.
and consulted best, the Intentions we travail with may miscarry, for the Event is wholly in God's hands.
cc vvd av-js, dt n2 pns12 vvb p-acp vmb vvi, p-acp dt n1 vbz av-jn p-acp npg1 n2.
(34) section (DIV2)
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Prov. 16. 1. The Preparations of the Heart are from Man, but the Answer of the Tongue is from the Lord. Man propoundeth, intendeth, purposeth;Curae 16. 1. The Preparations of the Heart Are from Man, but the Answer of the Tongue is from the Lord. Man propoundeth, intends, Purposes;
np1 crd crd dt n2 pp-f dt n1 vbr p-acp n1, cc-acp dt n1 pp-f dt n1 vbz p-acp dt n1. n1 vvz, vvz, vvz;
(34) section (DIV2)
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but the Success cometh from God. 2. When we have done our Duty, and used such good Means as God affordeth;
but the Success comes from God. 2. When we have done our Duty, and used such good Means as God affords;
cc-acp dt n1 vvz p-acp np1. crd c-crq pns12 vhb vdn po12 n1, cc vvd d j n2 p-acp np1 vvz;
(34) section (DIV2)
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then we may quietly refer the Success to God, in whose Hands are all the Ways of the Children of Men,
then we may quietly refer the Success to God, in whose Hands Are all the Ways of the Children of Men,
av pns12 vmb av-jn vvi dt n1 p-acp np1, p-acp rg-crq n2 vbr d dt n2 pp-f dt n2 pp-f n2,
(34) section (DIV2)
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and upon whose good Pleasure the Issues of all things depend, Prov. 16. 13. IV. The wisest and best of Men must not expect always to be happy, but must prepare themselves for sinister Chances;
and upon whose good Pleasure the Issues of all things depend, Curae 16. 13. IV. The Wisest and best of Men must not expect always to be happy, but must prepare themselves for sinister Chances;
cc p-acp rg-crq j n1 dt n2 pp-f d n2 vvb, np1 crd crd np1 dt js cc js pp-f n2 vmb xx vvi av pc-acp vbi j, cc-acp vmb vvi px32 p-acp j n2;
(34) section (DIV2)
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for the Words are brought in upon this occasion, of rejoycing in our Comforts.
for the Words Are brought in upon this occasion, of rejoicing in our Comforts.
p-acp dt n2 vbr vvn p-acp p-acp d n1, pp-f vvg p-acp po12 n2.
(34) section (DIV2)
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In an uncertain World we must always reserve a Liberty of full and free Submission to God's Providence,
In an uncertain World we must always reserve a Liberty of full and free Submission to God's Providence,
p-acp dt j n1 pns12 vmb av vvi dt n1 pp-f j cc j n1 p-acp npg1 n1,
(34) section (DIV2)
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if the Event should not answer Expectation. For the Race is not always to the Swift, nor the Battel to the Strong.
if the Event should not answer Expectation. For the Raze is not always to the Swift, nor the Battle to the Strong.
cs dt n1 vmd xx vvi n1. p-acp dt n1 vbz xx av p-acp dt j, ccx dt n1 p-acp dt j.
(34) section (DIV2)
659
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We must not be too confident of future worldly Events;
We must not be too confident of future worldly Events;
pns12 vmb xx vbi av j pp-f j-jn j n2;
(34) section (DIV2)
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for in these things, God, by whose Providence all things are governed, would leave us to uncertainty. Alas!
for in these things, God, by whose Providence all things Are governed, would leave us to uncertainty. Alas!
c-acp p-acp d n2, np1, p-acp rg-crq n1 d n2 vbr vvn, vmd vvi pno12 p-acp n1. np1!
(34) section (DIV2)
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many times we mistake and miss of fit Opportunities, and then the best Preparations and Sufficiencies will be lost.
many times we mistake and miss of fit Opportunities, and then the best Preparations and Sufficiencies will be lost.
d n2 pns12 vvb cc vvi pp-f j n2, cc av dt js n2 cc n2 vmb vbi vvn.
(34) section (DIV2)
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My Times are in thy Hand, saith David. Psal. 31. 15. And sometimes God interposeth, and will be glorified by us in an afflicted Condition.My Times Are in thy Hand, Says David. Psalm 31. 15. And sometime God interposeth, and will be glorified by us in an afflicted Condition.
po11 n2 vbr p-acp po21 n1, vvz np1. np1 crd crd cc av np1 vvz, cc vmb vbi vvn p-acp pno12 p-acp dt j-vvn n1.
(34) section (DIV2)
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Therefore you must reserve a Liberty to God, to order and govern you according to his own pleasure,
Therefore you must reserve a Liberty to God, to order and govern you according to his own pleasure,
av pn22 vmb vvi dt n1 p-acp np1, pc-acp vvi cc vvi pn22 vvg p-acp po31 d n1,
(34) section (DIV2)
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as to Success in your Callings, Comfort in your Relations, Favour with Men in your Employments.
as to Success in your Callings, Comfort in your Relations, Favour with Men in your Employments.
c-acp p-acp n1 p-acp po22 n2, vvb p-acp po22 n2, n1 p-acp n2 p-acp po22 n2.
(34) section (DIV2)
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God may make every Relation a Door to let in Affliction.
God may make every Relation a Door to let in Affliction.
np1 vmb vvi d n1 dt n1 pc-acp vvi p-acp n1.
(34) section (DIV2)
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You should often consider the Soveraignty of God, the Uncertainty of your own Lives, the Mutability of all worldly things.
You should often Consider the Sovereignty of God, the Uncertainty of your own Lives, the Mutability of all worldly things.
pn22 vmd av vvi dt n1 pp-f np1, dt n1 pp-f po22 d n2, dt n1 pp-f d j n2.
(34) section (DIV2)
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You speak arrogantly when you presume of Success, and take more upon you than you are able to perform. 1 Sam. 2. 3. Talk no more exceeding proudly, let not Arrogancy come out of your Mouth, that is, presumptuous Conceits of absolute Success.
You speak arrogantly when you presume of Success, and take more upon you than you Are able to perform. 1 Sam. 2. 3. Talk no more exceeding proudly, let not Arrogance come out of your Mouth, that is, presumptuous Conceits of absolute Success.
pn22 vvb av-j c-crq pn22 vvb pp-f n1, cc vvi av-dc p-acp pn22 cs pn22 vbr j pc-acp vvi. crd np1 crd crd vvb dx av-dc vvg av-j, vvb xx n1 vvi av pp-f po22 n1, cst vbz, j n2 pp-f j n1.
(34) section (DIV2)
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And the Apostle Iames, Jam. 4. 13, 14, &c. Go to now, ye that say, To day,
And the Apostle James, Jam. 4. 13, 14, etc. Go to now, you that say, To day,
cc dt n1 np1, np1 crd crd, crd, av vvb p-acp av, pn22 cst vvb, p-acp n1,
(34) section (DIV2)
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or to morrow, we will go into such a City, and continue there a Year, and buy and sell, and get Gain.
or to morrow, we will go into such a city, and continue there a Year, and buy and fell, and get Gain.
cc p-acp n1, pns12 vmb vvi p-acp d dt n1, cc vvi a-acp dt n1, cc vvi cc vvi, cc vvi n1.
(34) section (DIV2)
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— Your Life is a Vapor, and ye ought to say, If the Lord will, we shall live, and do this, or that.
— Your Life is a Vapor, and you ought to say, If the Lord will, we shall live, and do this, or that.
— po22 n1 vbz dt n1, cc pn22 vmd pc-acp vvi, cs dt n1 vmb, pns12 vmb vvi, cc vdb d, cc d.
(34) section (DIV2)
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Now ye rejoyce in your Boastings; all such Rejoycing is evil. Now you rejoice in your Boastings; all such Rejoicing is evil.
av pn22 vvb p-acp po22 n2-vvg; d d vvg vbz j-jn.
(34) section (DIV2)
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There are certain times when God is resolved to proceed with his People in a Judiciary Way,
There Are certain times when God is resolved to proceed with his People in a Judiciary Way,
pc-acp vbr j n2 c-crq np1 vbz vvn pc-acp vvi p-acp po31 n1 p-acp dt j n1,
(34) section (DIV2)
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and then all Means we can use will not keep off the Stroke.
and then all Means we can use will not keep off the Stroke.
cc av d n2 pns12 vmb vvi vmb xx vvi a-acp dt n1.
(34) section (DIV2)
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Amos 2. 14, 15, 16. Therefore the Flight shall perish from the Swift, and the Strong shall not strengthen his Force, nor the Mighty deliver himself; Amos 2. 14, 15, 16. Therefore the Flight shall perish from the Swift, and the Strong shall not strengthen his Force, nor the Mighty deliver himself;
np1 crd crd, crd, crd av dt n1 vmb vvi p-acp dt j, cc dt j vmb xx vvi po31 n1, ccx dt j vvi px31;
(34) section (DIV2)
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neither shall he stand that handleth the Bow, nor he that is swift of foot deliver himself, nor he that rideth the Horse:
neither shall he stand that handleth the Bow, nor he that is swift of foot deliver himself, nor he that rides the Horse:
dx vmb pns31 vvi cst vvz dt n1, ccx pns31 cst vbz j pp-f n1 vvi px31, ccx pns31 cst vvz dt n1:
(34) section (DIV2)
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he that is couragious among the Mighty, shall flee away in that day, saith the Lord. he that is courageous among the Mighty, shall flee away in that day, Says the Lord.
pns31 cst vbz j p-acp dt j, vmb vvi av p-acp d n1, vvz dt n1.
(34) section (DIV2)
659
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No Means, though never so probable, will avail us in a time of Judgments, neither Speed of Horse or Foot,
No Means, though never so probable, will avail us in a time of Judgments, neither Speed of Horse or Foot,
av-dx n2, cs av-x av j, vmb vvi pno12 p-acp dt n1 pp-f n2, dx n1 pp-f n1 cc n1,
(34) section (DIV2)
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neither Strength of Body, nor Courage of Mind, nor Provision of Armour, nor Skill to use it;
neither Strength of Body, nor Courage of Mind, nor Provision of Armour, nor Skill to use it;
dx n1 pp-f n1, ccx n1 pp-f n1, ccx n1 pp-f n1, ccx n1 pc-acp vvi pn31;
(34) section (DIV2)
659
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but the Judgments shall reach all they aim at.
but the Judgments shall reach all they aim At.
cc-acp dt n2 vmb vvi d pns32 vvb p-acp.
(34) section (DIV2)
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Then it is plainly fulfilled, that the Race is not to the Swift, nor the Battel to the Strong, &c. V. Take heed of carnal confidence, or depending upon the sufficiency of any means, though never so likely to produce their Effect:
Then it is plainly fulfilled, that the Raze is not to the Swift, nor the Battle to the Strong, etc. V. Take heed of carnal confidence, or depending upon the sufficiency of any means, though never so likely to produce their Effect:
cs pn31 vbz av-j vvn, cst dt n1 vbz xx p-acp dt j, ccx dt n1 p-acp dt j, av n1 vvb n1 pp-f j n1, cc vvg p-acp dt n1 pp-f d n2, cs av-x av j pc-acp vvi po32 vvb:
(34) section (DIV2)
659
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partly because God delighteth to cross Men in their carnal confidences, he blasteth those sufficiencies which we depend upon,
partly Because God delights to cross Men in their carnal confidences, he blasteth those Sufficiencies which we depend upon,
av c-acp np1 vvz pc-acp vvi n2 p-acp po32 j n2, pns31 vvz d n2 r-crq pns12 vvb p-acp,
(34) section (DIV2)
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and rejoyce in apart from Himself, to maintain his own right.
and rejoice in apart from Himself, to maintain his own right.
cc vvi p-acp av p-acp px31, pc-acp vvi po31 d j-jn.
(34) section (DIV2)
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Success is his, the Battel is the Lords, 1 Sam. 17. 47. He blasts Men in the things they boast of:
Success is his, the Battle is the lords, 1 Sam. 17. 47. He blasts Men in the things they boast of:
n1 vbz png31, dt n1 vbz dt n2, crd np1 crd crd pns31 vvz n2 p-acp dt n2 pns32 vvb pp-f:
(34) section (DIV2)
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Asahel 's Swiftness was his ruine; so was Ahitophel 's Policy, and Absolom 's Hair. God saith to Babylon, Thy Understanding hath undone thee.Ashahel is Swiftness was his ruin; so was Ahithophel is Policy, and Absalom is Hair. God Says to Babylon, Thy Understanding hath undone thee.
np1 vbz n1 vbds po31 n1; av vbds np1 vbz n1, cc np1 vbz n1. np1 vvz p-acp np1, po21 n1 vhz vvn pno21.
(34) section (DIV2)
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Men often by their Wit bring themselves into mischief, yea into Hell. VI. To keep humble Men of the best Abilities and Sufficiencies for any Work. 1. Before the Event:
Men often by their Wit bring themselves into mischief, yea into Hell. VI. To keep humble Men of the best Abilities and Sufficiencies for any Work. 1. Before the Event:
np1 av p-acp po32 n1 vvi px32 p-acp n1, uh p-acp n1. crd. p-acp vvi j n2 pp-f dt js n2 cc n2 p-acp d n1. crd p-acp dt n1:
(34) section (DIV2)
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for many times they meet with more disappointments than those that want them;
for many times they meet with more disappointments than those that want them;
c-acp d n2 pns32 vvb p-acp dc n2 cs d cst vvb pno32;
(34) section (DIV2)
662
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and their best designs miscarry, when meaner Persons are carried through their difficulties with less ado.
and their best designs miscarry, when meaner Persons Are carried through their difficulties with less ado.
cc po32 js n2 vvi, c-crq jc n2 vbr vvn p-acp po32 n2 p-acp dc n1.
(34) section (DIV2)
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4386
After the Event, we must look above second Causes;
After the Event, we must look above second Causes;
p-acp dt n1, pns12 vmb vvi p-acp ord n2;
(34) section (DIV2)
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not attribute any thing to our own Strength, or Gifts, but to God's Assistance and Blessing on our Labours.
not attribute any thing to our own Strength, or Gifts, but to God's Assistance and Blessing on our Labours.
xx vvb d n1 p-acp po12 d n1, cc n2, cc-acp p-acp npg1 n1 cc n1 p-acp po12 n2.
(34) section (DIV2)
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Let not the wise Man glory in his Wisdom, nor the strong Man glory in his Might, &c. Jer. 9. 23. So Deut. 8. 17, 18. Say not in thy Heart, My Power, Let not the wise Man glory in his Wisdom, nor the strong Man glory in his Might, etc. Jer. 9. 23. So Deuteronomy 8. 17, 18. Say not in thy Heart, My Power,
vvb xx dt j n1 n1 p-acp po31 n1, ccx dt j n1 n1 p-acp png31 vmd, av np1 crd crd av np1 crd crd, crd vvb xx p-acp po21 n1, po11 n1,
(34) section (DIV2)
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and the Might of my Hand hath gotten me this Wealth.
and the Might of my Hand hath got me this Wealth.
cc av vmd pp-f po11 n1 vhz vvn pno11 d n1.
(34) section (DIV2)
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4390
Thou shalt remember the Lord thy God, for he it is that giveth thee Power to get Wealth. Thou shalt Remember the Lord thy God, for he it is that gives thee Power to get Wealth.
pns21 vm2 vvi dt n1 po21 n1, c-acp pns31 pn31 vbz cst vvz pno21 n1 pc-acp vvi n1.
(34) section (DIV2)
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Let us not sacrifice to our own Net. The Battel is not to the Strong; nor Bread to the Wise.
Let us not sacrifice to our own Net. The Battle is not to the Strong; nor Bred to the Wise.
vvb pno12 xx vvi p-acp po12 d n1. dt n1 vbz xx p-acp dt j; ccx n1 p-acp dt j.
(34) section (DIV2)
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It is God's, and he will not be robb'd of his Glory.
It is God's, and he will not be robbed of his Glory.
pn31 vbz npg1, cc pns31 vmb xx vbi vvd pp-f po31 n1.
(34) section (DIV2)
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4393
And as we should carry it humbly towards God, so also to Men, not despising them of mean Gifts.
And as we should carry it humbly towards God, so also to Men, not despising them of mean Gifts.
cc c-acp pns12 vmd vvi pn31 av-j p-acp np1, av av p-acp n2, xx vvg pno32 pp-f j n2.
(34) section (DIV2)
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Many times God giveth them more Success in the Ministry, in ordinary Callings, in Favour and Preferments in the World;
Many times God gives them more Success in the Ministry, in ordinary Callings, in Favour and Preferments in the World;
av-d n2 np1 vvz pno32 dc n1 p-acp dt n1, p-acp j n2, p-acp n1 cc n2 p-acp dt n1;
(34) section (DIV2)
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4395
or esteem in the Eyes of the People.
or esteem in the Eyes of the People.
cc vvb p-acp dt n2 pp-f dt n1.
(34) section (DIV2)
663
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4396
It is God only makes the difference, and what thou hast above others, thou hast it from God, and for God;
It is God only makes the difference, and what thou hast above Others, thou hast it from God, and for God;
pn31 vbz np1 av-j vvz dt n1, cc q-crq pns21 vh2 p-acp n2-jn, pns21 vh2 pn31 p-acp np1, cc p-acp np1;
(34) section (DIV2)
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not to lift up thy self, but to exalt God: Therefore give thanks, and do not contemn others. VII. To prevent the discouragement of those that want Gifts, or Parts, or Means:
not to lift up thy self, but to exalt God: Therefore give thanks, and do not contemn Others. VII. To prevent the discouragement of those that want Gifts, or Parts, or Means:
xx pc-acp vvi a-acp po21 n1, cc-acp pc-acp vvi np1: av vvb n2, cc vdb xx vvi n2-jn. np1. p-acp vvi dt n1 pp-f d cst vvb n2, cc n2, cc n2:
(34) section (DIV2)
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suppose their Adversaries be Mighty, it is nothing with God to help with many, or them that have no Power, 2 Chron. 14. 11. The less in the Creature, the more in God. 2 Cor. 12. 9. His Power is perfected in our weakness.
suppose their Adversaries be Mighty, it is nothing with God to help with many, or them that have no Power, 2 Chronicles 14. 11. The less in the Creature, the more in God. 2 Cor. 12. 9. His Power is perfected in our weakness.
vvb po32 n2 vbb j, pn31 vbz pix p-acp np1 pc-acp vvi p-acp d, cc pno32 cst vhb dx n1, crd np1 crd crd dt av-dc p-acp dt n1, dt av-dc p-acp np1. crd np1 crd crd po31 n1 vbz vvn p-acp po12 n1.
(34) section (DIV2)
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God many times passeth over the Strong, Wise and Understanding, and gets himself most Glory in protecting the Weak, and providing for them.
God many times passes over the Strong, Wise and Understanding, and gets himself most Glory in protecting the Weak, and providing for them.
np1 d n2 vvz p-acp dt j, j cc n1, cc vvz px31 av-ds n1 p-acp vvg dt j, cc vvg p-acp pno32.
(34) section (DIV2)
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The issue of all is this.
The issue of all is this.
dt n1 pp-f d vbz d.
(34) section (DIV2)
665
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4401
Let us bear all things befalling us from the wise Hand and Providence of the Lord,
Let us bear all things befalling us from the wise Hand and Providence of the Lord,
vvb pno12 vvi d n2 vvg pno12 p-acp dt j n1 cc n1 pp-f dt n1,
(34) section (DIV2)
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4402
and encourage our selves in his All-Sufficiency in all Straits and Difficulties.
and encourage our selves in his All-sufficiency in all Straits and Difficulties.
cc vvi po12 n2 p-acp po31 n1 p-acp d n2 cc n2.
(34) section (DIV2)
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4403
SERMON XV. ACTS 21. 14. And when he would not be perswaded, we ceased, saying; The Will of the Lord be done.
SERMON XV. ACTS 21. 14. And when he would not be persuaded, we ceased, saying; The Will of the Lord be done.
n1 crd. np1 crd crd cc c-crq pns31 vmd xx vbi vvn, pns12 vvd, vvg; dt n1 pp-f dt n1 vbb vdn.
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THe History that concerns this passage, begins at the 8th verse. In the whole you may take Notice; I.
THe History that concerns this passage, begins At the 8th verse. In the Whole you may take Notice; I.
dt n1 cst vvz d n1, vvz p-acp dt ord n1. p-acp dt j-jn pn22 vmb vvi n1; pns11.
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Of the Occasion. II. Of the Carriage of the Saints upon it. I. In the Occasion I observe,
Of the Occasion. II Of the Carriage of the Saints upon it. I In the Occasion I observe,
pp-f dt n1. crd pp-f dt n1 pp-f dt n2 p-acp pn31. uh p-acp dt n1 pns11 vvb,
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1. That Paul was now at Cesaria in Philip 's House.
1. That Paul was now At Caesarea in Philip is House.
crd cst np1 vbds av p-acp np1 p-acp vvi vbz n1.
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ver. 8. Philip was one of those that was scattered and driven out of his dwelling by Paul 's Persecution, Acts 8. 4, 5. and now he received him into his own House.ver. 8. Philip was one of those that was scattered and driven out of his Dwelling by Paul is Persecution, Acts 8. 4, 5. and now he received him into his own House.
fw-la. crd np1 vbds pi pp-f d cst vbds vvn cc vvn av pp-f po31 n-vvg p-acp np1 vbz n1, n2 crd crd, crd cc av pns31 vvd pno31 p-acp po31 d n1.
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Philip, that was injur'd by Paul a Persecutor, is easily reconciled with Paul a Convert.Philip, that was injured by Paul a Persecutor, is Easily reconciled with Paul a Convert.
np1, cst vbds vvn p-acp np1 dt n1, vbz av-j vvn p-acp np1 dt vvb.
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'Tis an ill office to rake in the filth which God hath covered, and it argueth some envy at the Divine Grace to upbraid Men with sins committed before Conversion.
It's an ill office to rake in the filth which God hath covered, and it argue Some envy At the Divine Grace to upbraid Men with Sins committed before Conversion.
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Former miscarriages and Injuries should be forgotten. If Christ hath taken them into his Bosom; we should not be strange to them.
Former miscarriages and Injuries should be forgotten. If christ hath taken them into his Bosom; we should not be strange to them.
j n2 cc n2 vmd vbi vvn. cs np1 vhz vvn pno32 p-acp po31 n1; pns12 vmd xx vbi j p-acp pno32.
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2. There Agabus comes to him, and prophesieth of Paul 's Bonds at Ierusalem. Agabus was a Prophet,
2. There Agabus comes to him, and Prophesieth of Paul is Bonds At Ierusalem. Agabus was a Prophet,
crd a-acp np1 vvz p-acp pno31, cc vvz pp-f np1 vbz n2 p-acp np1. np1 vbds dt n1,
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but by what appears of him in Scripture, ever a Prophet of evil tidings; he foretold a Famine, Acts 11. 28. and now Paul 's Bonds.
but by what appears of him in Scripture, ever a Prophet of evil tidings; he foretold a Famine, Acts 11. 28. and now Paul is Bonds.
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God will be glorified by all manner of Tempers, and Dispositions:
God will be glorified by all manner of Tempers, and Dispositions:
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some like Agabus come always with a sad Message in their Mouths, and yet these have their use.
Some like Agabus come always with a sad Message in their Mouths, and yet these have their use.
d j np1 vvb av p-acp dt j n1 p-acp po32 n2, cc av d vhb po32 n1.
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Even those that give warning of Judgments to come, should be accepted as well as those that bring us hopes of Mercy, and Deliverance.
Even those that give warning of Judgments to come, should be accepted as well as those that bring us hope's of Mercy, and Deliverance.
j d cst vvb n1 pp-f n2 pc-acp vvi, vmd vbi vvn a-acp av c-acp d cst vvb pno12 n2 pp-f n1, cc n1.
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It was an unjust exception of the King of Israel against Micaiah, 1 Kings 22. 8. I hate him; for he doth not prophesy good concerning me, but evil.
It was an unjust exception of the King of Israel against Micaiah, 1 Kings 22. 8. I hate him; for he does not prophesy good Concerning me, but evil.
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They that do evil, do not love to hear of evil. And yet that may be true, which is not pleasing.
They that do evil, do not love to hear of evil. And yet that may be true, which is not pleasing.
pns32 d vdb j-jn, vdb xx vvi pc-acp vvi pp-f n-jn. cc av cst vmb vbi j, r-crq vbz xx vvg.
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3. Agabus useth a Sign, vers. 11. he goes and binds himself, and sheweth, thus it should be done with Paul at Ierusalem. This was usual with the Prophets:
3. Agabus uses a Signen, vers. 11. he Goes and binds himself, and shows, thus it should be done with Paul At Ierusalem. This was usual with the prophets:
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As Isaiah went naked, and bare-foot, to shew what should be their usage under the King of Assyria, Isa. 20. 2, 3. Ezekiel was to pack up his stuff, and remove;
As Isaiah went naked, and barefoot, to show what should be their usage under the King of Assyria, Isaiah 20. 2, 3. Ezekielem was to pack up his stuff, and remove;
c-acp np1 vvd j, cc j, pc-acp vvi r-crq vmd vbi po32 n1 p-acp dt n1 pp-f np1, np1 crd crd, crd np1 vbds pc-acp vvi a-acp po31 n1, cc vvi;
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to signify what should be the Lott of the People, Ezek. 12. 3, 4, 5. That God might teach his People by visible Signs,
to signify what should be the Lot of the People, Ezekiel 12. 3, 4, 5. That God might teach his People by visible Signs,
pc-acp vvi r-crq vmd vbi dt n1 pp-f dt n1, np1 crd crd, crd, crd cst np1 vmd vvi po31 n1 p-acp j n2,
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as well as by word of Mouth;
as well as by word of Mouth;
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and what was received by both Senses (Sight and Hearing) might make a deeper Impression upon their Souls: Therefore he hath instituted Sacraments.
and what was received by both Senses (Sighed and Hearing) might make a Deeper Impression upon their Souls: Therefore he hath instituted Sacraments.
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As Kings delight to have their Royal deeds not only recorded in Chronicles, but to have some Monuments set up as a sign which may be perpetuated in future Ages;
As Kings delight to have their Royal Deeds not only recorded in Chronicles, but to have Some Monuments Set up as a Signen which may be perpetuated in future Ages;
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so the Lord Jesus having vanquished Death, Hell, the Grave, the Devil, and Sin, not only has it recorded in his Word,
so the Lord jesus having vanquished Death, Hell, the Grave, the devil, and since, not only has it recorded in his Word,
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but would give us Signs and Monuments, that we might continually remember both the Victory and the Comfort we have by Christ.
but would give us Signs and Monuments, that we might continually Remember both the Victory and the Comfort we have by christ.
cc-acp vmd vvi pno12 n2 cc n2, cst pns12 vmd av-j vvi d dt n1 cc dt n1 pns12 vhb p-acp np1.
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But what needs Paul so often to be warned of his Bonds? He had been told before, Acts 20, 22, 23. I go bound in the Spirit to Ierusalem, not knowing the things that shall befal me there:
But what needs Paul so often to be warned of his Bonds? He had been told before, Acts 20, 22, 23. I go bound in the Spirit to Ierusalem, not knowing the things that shall befall me there:
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save that the Holy Ghost witnesseth in every City, saying, that Bonds and Afflictions abide me. save that the Holy Ghost Witnesseth in every city, saying, that Bonds and Afflictions abide me.
vvb cst dt j n1 vvz p-acp d n1, vvg, cst n2 cc n2 vvb pno11.
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And then again, in this Chapter Acts 21. 4. There were some Disciples which said to Paul through the Spirit, that he should not go up to Jerusalem.
And then again, in this Chapter Acts 21. 4. There were Some Disciples which said to Paul through the Spirit, that he should not go up to Jerusalem.
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How shall we reconcile these Expressions. They said through the Spirit, that Paul should not go up to Jerusalem;
How shall we reconcile these Expressions. They said through the Spirit, that Paul should not go up to Jerusalem;
q-crq vmb pns12 vvi d n2. pns32 vvd p-acp dt n1, cst np1 vmd xx vvi a-acp p-acp np1;
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and yet Paul was bound in the Spirit to go to Jerusalem.and yet Paul was bound in the Spirit to go to Jerusalem.
cc av np1 vbds vvn p-acp dt n1 pc-acp vvi p-acp np1.
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In this latter place we must distinguish between the Prediction of Troubles, and the Counsel of Safety. The Prediction of Troubles;
In this latter place we must distinguish between the Prediction of Troubles, and the Counsel of Safety. The Prediction of Troubles;
p-acp d d n1 pns12 vmb vvi p-acp dt n1 pp-f vvz, cc dt n1 pp-f n1. dt n1 pp-f vvz;
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so they said through the Spirit, that it would be dangerous for Paul to go to Ierusalem: but they disswaded him from going to Ierusalem out of their own private Love and Affection to him;
so they said through the Spirit, that it would be dangerous for Paul to go to Ierusalem: but they dissuaded him from going to Ierusalem out of their own private Love and Affection to him;
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so that Paul was warned again and again.
so that Paul was warned again and again.
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Quest. But why was he warned so often? Answ. That he might be throughly prepared.Quest. But why was he warned so often? Answer That he might be thoroughly prepared.
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God doth not love to take his Children unprovided. Paul was not surprized, but had warning upon warning of his present danger.
God does not love to take his Children unprovided. Paul was not surprised, but had warning upon warning of his present danger.
np1 vdz xx vvi pc-acp vvi po31 n2 j-vvn-u. np1 vbds xx vvn, cc-acp vhd n1 p-acp n-vvg pp-f po31 j n1.
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If a sudden and unexpected Flood of Miseries break in upon us, it is not because we want warning,
If a sudden and unexpected Flood of Misery's break in upon us, it is not Because we want warning,
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but because we will not take warning. When we are well at ease, we will not think of Death, and the Cross;
but Because we will not take warning. When we Are well At ease, we will not think of Death, and the Cross;
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and therefore if we be unprovided, we may thank our own Security. II. The carriage of the Saints upon this occasion.
and Therefore if we be unprovided, we may thank our own Security. II The carriage of the Saints upon this occasion.
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And there we may take notice of four things. 1. The intire Affection of the Disciples to Paul who had done them good, [ They besought him. &c. ] 2. Paul 's intire Affection to God, [ Yet he would not be perswaded.
And there we may take notice of four things. 1. The entire Affection of the Disciples to Paul who had done them good, [ They besought him. etc. ] 2. Paul is entire Affection to God, [ Yet he would not be persuaded.
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] 3. Their Discretion, [ when he would not be perswaded, they ceased.
] 3. Their Discretion, [ when he would not be persuaded, they ceased.
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] 4. The Ground of their Discretion, their Piety, [ They said, The Will of the Lord be done. ] ] 4. The Ground of their Discretion, their Piety, [ They said, The Will of the Lord be done. ]
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1. Their entire Affection to Paul. Both we, and they of that Place, besought him, that he would not go up to Ierusalem, v. 12. This Intreaty did not proceed from Self-love,
1. Their entire Affection to Paul. Both we, and they of that Place, besought him, that he would not go up to Ierusalem, v. 12. This Entreaty did not proceed from Self-love,
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for they were resolved to go with him, vers. 15. but Zeal for God's Glory.
for they were resolved to go with him, vers. 15. but Zeal for God's Glory.
c-acp pns32 vbdr vvn pc-acp vvi p-acp pno31, fw-la. crd p-acp n1 p-acp npg1 n1.
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The Lives and Liberties of those that are eminent Instruments of God's Glory, are very dear and precious to God's faithful People.
The Lives and Liberties of those that Are eminent Instruments of God's Glory, Are very dear and precious to God's faithful People.
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Paul declares of Aquila and Priscilla, Rom. 16. 4. For my Life laid they down their own Necks. Paul declares of Aquila and Priscilla, Rom. 16. 4. For my Life laid they down their own Necks.
np1 vvz pp-f np1 cc np1, np1 crd crd p-acp po11 n1 vvd pns32 a-acp po32 d n2.
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And, Acts 19. 31. His Friends desired him, that he would not adventure into the Theatre.
And, Acts 19. 31. His Friends desired him, that he would not adventure into the Theatre.
cc, n2 crd crd po31 n2 vvd pno31, cst pns31 vmd xx vvi p-acp dt n1.
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They have them in singular Love for their Worth's sake, and therefore when they are in danger they weep sore, Act. 20. 37. And when they are dead they make great Lamentation.
They have them in singular Love for their Worth's sake, and Therefore when they Are in danger they weep soar, Act. 20. 37. And when they Are dead they make great Lamentation.
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Devout Men carried Stephen to his Burial, and made great Lamentation over him, Acts 8. 2. As the Israelites said to David, 2 Sam. 21. 17. Thou shalt go no more out with us to Battel, that thou quench not the Light of Israel; Devout Men carried Stephen to his Burial, and made great Lamentation over him, Acts 8. 2. As the Israelites said to David, 2 Sam. 21. 17. Thou shalt go no more out with us to Battle, that thou quench not the Light of Israel;
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that is, lest the Glory and Splendor of the Nation perish with thee. The Loss of a good Magistrate is a great Loss;
that is, lest the Glory and Splendour of the nation perish with thee. The Loss of a good Magistrate is a great Loss;
cst vbz, cs dt n1 cc n1 pp-f dt n1 vvb p-acp pno21. dt n1 pp-f dt j n1 vbz dt j n1;
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and such Instruments are not easily had again when once lost. But was this well done to perswade him? Yes;
and such Instruments Are not Easily had again when once lost. But was this well done to persuade him? Yes;
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for though the Prophet had foretold what Paul should suffer, yet we know of no Command they had to the contrary.
for though the Prophet had foretold what Paul should suffer, yet we know of no Command they had to the contrary.
c-acp cs dt n1 vhd vvn r-crq np1 vmd vvi, av pns12 vvb pp-f dx n1 pns32 vhd p-acp dt n-jn.
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All Desires against God's secret Will are not unlawful, when we afterwards submit to his revealed Will. 1 Kin. 8. 18. And the Lord said to David my Father, Whereas it was in thine Heart to build an House unto my Name, thou didst well, that it was in thy Heart.
All Desires against God's secret Will Are not unlawful, when we afterwards submit to his revealed Will. 1 Kin. 8. 18. And the Lord said to David my Father, Whereas it was in thine Heart to built an House unto my Name, thou didst well, that it was in thy Heart.
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And yet that was against God's secret Will;
And yet that was against God's secret Will;
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it was in his Heart to build God's House, and it was no Sin, for there was no Command to the contrary.
it was in his Heart to built God's House, and it was no since, for there was no Command to the contrary.
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So here, they were to desire the Preservation of so precious an Instrument as Paul was;
So Here, they were to desire the Preservation of so precious an Instrument as Paul was;
av av, pns32 vbdr pc-acp vvi dt n1 pp-f av j dt n1 c-acp np1 vbds;
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yet Satan might have a hand in it, from their Perswasion to weaken his Resolution.
yet Satan might have a hand in it, from their Persuasion to weaken his Resolution.
av np1 vmd vhi dt n1 p-acp pn31, p-acp po32 n1 pc-acp vvi po31 n1.
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Satan often laboureth to take us off from our Duty by the perswasion of our loving Friends, who mean us well in what they say to us.
Satan often Laboureth to take us off from our Duty by the persuasion of our loving Friends, who mean us well in what they say to us.
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Mat. 16. 22, 23. When Christ had told of his Sufferings at Ierusalem, Peter said, Be it far from thee, Lord, this shall not be unto thee. Mathew 16. 22, 23. When christ had told of his Sufferings At Ierusalem, Peter said, Be it Far from thee, Lord, this shall not be unto thee.
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Our Saviour replied, Get thee behind me Satan.
Our Saviour replied, Get thee behind me Satan.
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Who would have thought, that Christ's Disciple should have been Satan's Instrument, and then when speaking in Love to his Master? Therefore we must not measure their Counsel by their good Meaning, but by God's Word;
Who would have Thought, that Christ's Disciple should have been Satan's Instrument, and then when speaking in Love to his Master? Therefore we must not measure their Counsel by their good Meaning, but by God's Word;
r-crq vmd vhi vvn, cst npg1 n1 vmd vhi vbn npg1 n1, cc av q-crq vvg p-acp n1 p-acp po31 n1? av pns12 vmb xx vvi po32 n1 p-acp po32 j vvg, cc-acp p-acp npg1 n1;
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and be deaf to all Relations, that we may discharge our Duty to God.
and be deaf to all Relations, that we may discharge our Duty to God.
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See Deut. 13. 6, 7. In our Affections to eminent Instruments to God's Glory, there may be much of carnal Infirmity.
See Deuteronomy 13. 6, 7. In our Affections to eminent Instruments to God's Glory, there may be much of carnal Infirmity.
n1 np1 crd crd, crd p-acp po12 n2 p-acp j n2 p-acp npg1 n1, pc-acp vmb vbi d pp-f j n1.
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2. Here was Paul 's firm Resolution; He would not be perswaded.
2. Here was Paul is firm Resolution; He would not be persuaded.
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Did Paul do well in this? How doth this agree with that Character of Heavenly Wisdom, that is easy to be entreated? Jam. 3. 17. I answer:
Did Paul do well in this? How does this agree with that Character of Heavenly Wisdom, that is easy to be entreated? Jam. 3. 17. I answer:
vdd np1 vdb av p-acp d? q-crq vdz d vvi p-acp d n1 pp-f j n1, cst vbz j pc-acp vbi vvn? np1 crd crd pns11 vvb:
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In our Duty it is praise-worthy to be easy to be intreated, but not from our Duty.In our Duty it is praiseworthy to be easy to be entreated, but not from our Duty.
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Paul went bound in the Spirit to Ierusalem; ke knew the Will of God, and therefore though they did even break his Heart, they could not break his Purpose.Paul went bound in the Spirit to Ierusalem; ke knew the Will of God, and Therefore though they did even break his Heart, they could not break his Purpose.
np1 vvd vvn p-acp dt n1 p-acp np1; wd vvd dt n1 pp-f np1, cc av cs pns32 vdd av vvi po31 n1, pns32 vmd xx vvi po31 n1.
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No Perswasions of Friends, no Apprehensions of Danger, should turn us out of the Way wherein God commands us to walk.
No Persuasions of Friends, no Apprehensions of Danger, should turn us out of the Way wherein God commands us to walk.
uh-dx n2 pp-f n2, dx n2 pp-f n1, vmd vvi pno12 av pp-f dt n1 c-crq np1 vvz pno12 pc-acp vvi.
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No Perswasion. So Christ, when desired to avoid Suffering, which was the End of his coming into the World, rejected the Motion.
No Persuasion. So christ, when desired to avoid Suffering, which was the End of his coming into the World, rejected the Motion.
uh-dx n1. av np1, c-crq vvd pc-acp vvi vvg, r-crq vbds dt vvb pp-f po31 n-vvg p-acp dt n1, vvd dt n1.
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It is notable, the Lord Jesus with the same Indignation rebuketh Peter disswading him from suffering,
It is notable, the Lord jesus with the same Indignation Rebuketh Peter dissuading him from suffering,
pn31 vbz j, dt n1 np1 p-acp dt d n1 vvz np1 vvg pno31 p-acp vvg,
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as he did the Devil tempting him to Idolatry. See Mat. 16. 23. compared with Mat. 4. 10. No Dangers. Here were Dangers threatned.
as he did the devil tempting him to Idolatry. See Mathew 16. 23. compared with Mathew 4. 10. No Dangers. Here were Dangers threatened.
c-acp pns31 vdd dt n1 vvg pno31 p-acp n1. n1 np1 crd crd vvn p-acp np1 crd crd uh-dx n2. av vbdr n2 vvn.
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Agabus foretold Bonds, the Spirit foretold Bonds, others told him of Bonds, yet Paul was not perswaded.Agabus foretold Bonds, the Spirit foretold Bonds, Others told him of Bonds, yet Paul was not persuaded.
np1 vvn n2, dt n1 vvd n2, n2-jn vvd pno31 pp-f n2, av np1 vbds xx vvn.
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So when the King of Babylon threatned the three Children, they resolutely answered, Dan. 3. 18. Our God, whom we serve, is able to deliver us:
So when the King of Babylon threatened the three Children, they resolutely answered, Dan. 3. 18. Our God, whom we serve, is able to deliver us:
av c-crq dt n1 pp-f np1 vvd dt crd n2, pns32 av-j vvd, np1 crd crd po12 np1, ro-crq pns12 vvb, vbz j pc-acp vvi pno12:
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but if not, be it known unto thee, O King, that we will not serve thy Gods, nor worship thy Golden Image. but if not, be it known unto thee, Oh King, that we will not serve thy God's, nor worship thy Golden Image.
cc-acp cs xx, vbb pn31 vvn p-acp pno21, uh n1, cst pns12 vmb xx vvi po21 n2, ccx vvb po21 j n1.
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And therefore Paul rebukes them, for they were weeping when they saw his Resolution, What mean you to break my Heart? For I am not only ready to be bound,
And Therefore Paul rebukes them, for they were weeping when they saw his Resolution, What mean you to break my Heart? For I am not only ready to be bound,
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but to die at Jerusalem for the Name of Christ. A little to clear the Expression by the way.but to die At Jerusalem for the Name of christ. A little to clear the Expression by the Way.
cc-acp pc-acp vvi p-acp np1 p-acp dt n1 pp-f np1. dt j pc-acp vvi dt n1 p-acp dt n1.
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Is it not a good thing to have a broken Heart? And are not they that further it to be commended rather than reproved?
Is it not a good thing to have a broken Heart? And Are not they that further it to be commended rather than reproved?
vbz pn31 xx dt j n1 pc-acp vhi dt j-vvn n1? cc vbr xx pns32 d av-jc pn31 pc-acp vbi vvn av-c cs vvn?
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I answer, There is a twofold Heart; a Heart that is hard against God, and soft for God;
I answer, There is a twofold Heart; a Heart that is hard against God, and soft for God;
pns11 vvb, pc-acp vbz dt j n1; dt n1 cst vbz j p-acp np1, cc j p-acp np1;
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and a Heart that is hard for God, and soft against God. The first, when it is bold in sinning, but fearful and soft in Troubles.
and a Heart that is hard for God, and soft against God. The First, when it is bold in sinning, but fearful and soft in Troubles.
cc dt n1 cst vbz j p-acp np1, cc j p-acp np1. dt ord, c-crq pn31 vbz j p-acp vvg, cc-acp j cc j p-acp vvz.
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As Deut. 20. 8. The fearful and the soft-heartea.
As Deuteronomy 20. 8. The fearful and the soft-heartea.
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But now the Heart which is hard for God, and soft against God, is the Heart which is a Coward in Sin;
But now the Heart which is hard for God, and soft against God, is the Heart which is a Coward in since;
p-acp av dt n1 r-crq vbz j p-acp np1, cc j p-acp np1, vbz dt n1 r-crq vbz dt n1 p-acp n1;
(36) section (DIV2)
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but like a Lion, undaunted in all manner of Sufferings. They will trust in God, though he kill them, and can confront the greatest Dangers;
but like a lion, undaunted in all manner of Sufferings. They will trust in God, though he kill them, and can confront the greatest Dangers;
cc-acp av-j dt n1, j p-acp d n1 pp-f n2. pns32 vmb vvi p-acp np1, cs pns31 vvb pno32, cc vmb vvi dt js n2;
(36) section (DIV2)
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and yet tremble at the least Offence against God, and dare not do it.
and yet tremble At the least Offence against God, and Dare not do it.
cc av vvb p-acp dt ds n1 p-acp np1, cc vvb xx vdi pn31.
(36) section (DIV2)
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Now saith Paul, You break my Heart, that is, even weaken my Courage, and take me off from my Purpose.
Now Says Paul, You break my Heart, that is, even weaken my Courage, and take me off from my Purpose.
av vvz np1, pn22 vvb po11 n1, cst vbz, av vvi po11 n1, cc vvb pno11 a-acp p-acp po11 n1.
(36) section (DIV2)
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3. Observe their Discretion, That, when he would not be perswaded, they ceased.
3. Observe their Discretion, That, when he would not be persuaded, they ceased.
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(36) section (DIV2)
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Either Paul told them what Intimation he had from God, or else they thought so wise a Man as Paul would not thrust himself upon danger without a Warrant.
Either Paul told them what Intimation he had from God, or Else they Thought so wise a Man as Paul would not thrust himself upon danger without a Warrant.
av-d np1 vvd pno32 r-crq n1 pns31 vhd p-acp np1, cc av pns32 vvd av j dt n1 p-acp np1 vmd xx vvi px31 p-acp n1 p-acp dt vvb.
(36) section (DIV2)
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It is the Disposition of humble Spirits, not to be peremptory of their own Conceits, but to submit to those that are wiser than themselves.
It is the Disposition of humble Spirits, not to be peremptory of their own Conceits, but to submit to those that Are Wiser than themselves.
pn31 vbz dt n1 pp-f j n2, xx pc-acp vbi j pp-f po32 d n2, cc-acp pc-acp vvi p-acp d cst vbr jc cs px32.
(36) section (DIV2)
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Mat. 3. 15. Iohn would not at first admit Christ to his Baptism, out of Reverence to him, and Humility.Mathew 3. 15. John would not At First admit christ to his Baptism, out of reverence to him, and Humility.
np1 crd crd np1 vmd xx p-acp ord vvi np1 p-acp po31 n1, av pp-f n1 p-acp pno31, cc n1.
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But saith Christ, Suffer it to be so now. When he was informed of Christ's Mind, then he suffered him.
But Says christ, Suffer it to be so now. When he was informed of Christ's Mind, then he suffered him.
p-acp vvz np1, vvb pn31 pc-acp vbi av av. c-crq pns31 vbds vvn pp-f npg1 n1, cs pns31 vvd pno31.
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So those that were so zealous for enclosing of the common Salvation, When they heard that God had granted Repentance unto Life to the Gentiles, they held their Peace,
So those that were so zealous for enclosing of the Common Salvation, When they herd that God had granted Repentance unto Life to the Gentiles, they held their Peace,
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(36) section (DIV2)
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and glorified God, saying, Then hath God also to the Gentiles granted Repentance unto Life, Acts 11. 18. It sheweth, we should not be too stiff in our private Conceits and Humours,and glorified God, saying, Then hath God also to the Gentiles granted Repentance unto Life, Acts 11. 18. It shows, we should not be too stiff in our private Conceits and Humours,
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(36) section (DIV2)
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when a plain Evidence appeareth to the contrary; a Lesson that Men have great need to learn.
when a plain Evidence appears to the contrary; a lesson that Men have great need to Learn.
c-crq dt j n1 vvz p-acp dt n-jn; dt n1 cst n2 vhb j n1 pc-acp vvi.
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4. Their Piety, the Ground of their Discretion, The Will of the Lord be done.
4. Their Piety, the Ground of their Discretion, The Will of the Lord be done.
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(36) section (DIV2)
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The Scripture speaks (1.) Of God's determining and decreeing Will, Eph. 1. 11. He doth all things according to the Counsel of his Will.
The Scripture speaks (1.) Of God's determining and decreeing Will, Ephesians 1. 11. He does all things according to the Counsel of his Will.
dt n1 vvz (crd) pp-f npg1 vvg cc vvg n1, np1 crd crd pns31 vdz d n2 vvg p-acp dt n1 pp-f po31 n1.
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(2.) Of his approving or liking Will.
(2.) Of his approving or liking Will.
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Rom. 12. 2. That ye may prove what is that good, acceptable, and perfect Will of God. Rom. 12. 2. That you may prove what is that good, acceptable, and perfect Will of God.
np1 crd crd cst pn22 vmb vvi r-crq vbz d j, j, cc j n1 pp-f np1.
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The Text speaks not of his commanded, but of his intended Will;
The Text speaks not of his commanded, but of his intended Will;
dt n1 vvz xx pp-f po31 vvd, p-acp pp-f po31 vvd vmb;
(36) section (DIV2)
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not of his Will to be done by us, but of his Will to be done upon us.
not of his Will to be done by us, but of his Will to be done upon us.
xx pp-f po31 n1 pc-acp vbi vdn p-acp pno12, cc-acp pp-f po31 n1 pc-acp vbi vdn p-acp pno12.
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God's intended Will is either, (1.) Secret, before the Decree bring forth the Issue and Event. (2.) Or else declared by the Event.
God's intended Will is either, (1.) Secret, before the decree bring forth the Issue and Event. (2.) Or Else declared by the Event.
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While it is secret, we pray for the Accomplishment of it.
While it is secret, we pray for the Accomplishment of it.
cs pn31 vbz j-jn, pns12 vvb p-acp dt n1 pp-f pn31.
(36) section (DIV2)
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Ier. 29. 11. I know the Thoughts that I think towards you, &c. And we conceive all our Desires with submission to it.Jeremiah 29. 11. I know the Thoughts that I think towards you, etc. And we conceive all our Desires with submission to it.
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But now we speak of his Will revealed and declared in his Providence. There is a Submission required to both.
But now we speak of his Will revealed and declared in his Providence. There is a Submission required to both.
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(36) section (DIV2)
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First, To God's intended Will, while it is yet kept secret. That in every Business we should ask his Leave and Blessing.
First, To God's intended Will, while it is yet kept secret. That in every Business we should ask his Leave and Blessing.
ord, p-acp npg1 j-vvn n1, cs pn31 vbz av vvn j-jn. cst p-acp d n1 pns12 vmd vvi po31 n1 cc n1.
(36) section (DIV2)
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It is a piece of Religious Manners to begin with God. (1.) His Leave.
It is a piece of Religious Manners to begin with God. (1.) His Leave.
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(36) section (DIV2)
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As Iudg. 1. 1. Shall I go up, and fight against the Canaanites, or shall I not? And thus Iehoshaphat would enquire of the Prophet, Shall I go up to Ramoth-Gilead,
As Judges 1. 1. Shall I go up, and fight against the Canaanites, or shall I not? And thus Jehoshaphat would inquire of the Prophet, Shall I go up to Ramoth-Gilead,
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(36) section (DIV2)
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and prevail? The honest Heathens had this Principle, A Iove Principium, that every Action was to be begun with God.and prevail? The honest heathens had this Principle, A Iove Principium, that every Actium was to be begun with God.
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(36) section (DIV2)
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Balaam had a Conscience this way, he would enquire of God before he would proceed either to curse or bless. balaam had a Conscience this Way, he would inquire of God before he would proceed either to curse or bless.
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By this Means we acknowledge God, our Dependance upon Him, and his Dominion over us. It is Robbery to use any Goods without the Owner's leave.
By this Means we acknowledge God, our Dependence upon Him, and his Dominion over us. It is Robbery to use any Goods without the Owner's leave.
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(36) section (DIV2)
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We and all ours are the Goods of God. God hath such a Dominion over us, as a Man hath over his Goods;
We and all ours Are the Goods of God. God hath such a Dominion over us, as a Man hath over his Goods;
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(36) section (DIV2)
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not only a Dominion of Jurisdiction, as Governor in Law, but a Dominion of Propriety.
not only a Dominion of Jurisdiction, as Governor in Law, but a Dominion of Propriety.
xx av-j dt n1 pp-f n1, c-acp n1 p-acp n1, cc-acp dt n1 pp-f n1.
(36) section (DIV2)
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Therefore in Journeys, in removing of our Dwelling, in disposal of our Children, God must not be left out,
Therefore in Journeys, in removing of our Dwelling, in disposal of our Children, God must not be left out,
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(36) section (DIV2)
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but be treated with in the first place. (2.) His Blessing. When the Event is uncertain, beg the Lord's Concurrence, and the Blessing of his Providence.
but be treated with in the First place. (2.) His Blessing. When the Event is uncertain, beg the Lord's Concurrence, and the Blessing of his Providence.
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(36) section (DIV2)
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Ier. 10. 23. O Lord, I know the Way of Man is not in himself: it is not in Man that walketh to direct his Steps. Jeremiah 10. 23. Oh Lord, I know the Way of Man is not in himself: it is not in Man that walks to Direct his Steps.
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(36) section (DIV2)
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Man cannot manage his own Actions with any Comfort or Success, therefore we must beg it of God, whose Will doth all in the Case.
Man cannot manage his own Actions with any Comfort or Success, Therefore we must beg it of God, whose Will does all in the Case.
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(36) section (DIV2)
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So Gen. 24. 12. And he said, O Lord God of my Master Abraham, I pray thee send me good speed this day.
So Gen. 24. 12. And he said, Oh Lord God of my Master Abraham, I pray thee send me good speed this day.
np1 np1 crd crd cc pns31 vvd, uh n1 np1 pp-f po11 n1 np1, pns11 vvb pno21 vvb pno11 j n1 d n1.
(36) section (DIV2)
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We are to desire all may speed while we are in God's way.
We Are to desire all may speed while we Are in God's Way.
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(36) section (DIV2)
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It is a vain thing to promise our selves great Matters without the Leave and Blessing of Providence;
It is a vain thing to promise our selves great Matters without the Leave and Blessing of Providence;
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(36) section (DIV2)
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for our Lives and Actions, and all which concern us, are in God's hands. 2. We must refer the Event to his Determination.
for our Lives and Actions, and all which concern us, Are in God's hands. 2. We must refer the Event to his Determination.
p-acp po12 n2 cc n2, cc d r-crq vvb pno12, vbr p-acp npg1 n2. crd pns12 vmb vvi dt n1 p-acp po31 n1.
(36) section (DIV2)
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This is a great Part of Trust in God, and of Quietness of Mind when we are so perswaded of the Lord's Goodness, Wisdom,
This is a great Part of Trust in God, and of Quietness of Mind when we Are so persuaded of the Lord's goodness, Wisdom,
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(36) section (DIV2)
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and Power, that we leave the Event to him, and refer it, that he shall cast it as he pleaseth, being so sensible of the Power of his Providence,
and Power, that we leave the Event to him, and refer it, that he shall cast it as he Pleases, being so sensible of the Power of his Providence,
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(36) section (DIV2)
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and so confident of the Goodness of his Conduct. Submitting all things to God's Will after the Event, is Patience;
and so confident of the goodness of his Conduct. Submitting all things to God's Will After the Event, is Patience;
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(36) section (DIV2)
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and submitting all things to God's Will before the Event, is a notable piece of Faith.
and submitting all things to God's Will before the Event, is a notable piece of Faith.
cc vvg d n2 p-acp npg1 n1 p-acp dt n1, vbz dt j n1 pp-f n1.
(36) section (DIV2)
689
Page 276
4522
When I trust God absolutely, let him do with me what he pleaseth;
When I trust God absolutely, let him do with me what he Pleases;
c-crq pns11 vvb np1 av-j, vvb pno31 vdi p-acp pno11 r-crq pns31 vvz;
(36) section (DIV2)
689
Page 276
4523
but I know he is a good God, and he will do nothing but what is good,
but I know he is a good God, and he will do nothing but what is good,
cc-acp pns11 vvb pns31 vbz dt j np1, cc pns31 vmb vdi pix cc-acp r-crq vbz j,
(36) section (DIV2)
689
Page 276
4524
and what is for the best.
and what is for the best.
cc r-crq vbz p-acp dt js.
(36) section (DIV2)
689
Page 276
4525
We are obliged in all things we design to be subordinate to God's Will, and to accept of it.
We Are obliged in all things we Design to be subordinate to God's Will, and to accept of it.
pns12 vbr vvn p-acp d n2 pns12 vvb pc-acp vbi j p-acp npg1 n1, cc pc-acp vvi pp-f pn31.
(36) section (DIV2)
689
Page 276
4526
Rom. 1. 10. Making request, if by any means now at length I might have a prosperous Iourney by the Will of God, to come unto you. Rom. 1. 10. Making request, if by any means now At length I might have a prosperous Journey by the Will of God, to come unto you.
np1 crd crd vvg n1, cs p-acp d n2 av p-acp n1 pns11 vmd vhi dt j n1 p-acp dt n1 pp-f np1, pc-acp vvi p-acp pn22.
(36) section (DIV2)
689
Page 277
4527
Jam. 4. 15. We ought to say, If the Lord will. 1 Cor. 4. 19. But I will come to you shortly, if the Lord will. So in many other places.
Jam. 4. 15. We ought to say, If the Lord will. 1 Cor. 4. 19. But I will come to you shortly, if the Lord will. So in many other places.
np1 crd crd pns12 vmd pc-acp vvi, cs dt n1 vmb. vvn np1 crd crd cc-acp pns11 vmb vvi p-acp pn22 av-j, cs dt n1 vmb. av p-acp d j-jn n2.
(36) section (DIV2)
689
Page 277
4528
This was a Truth evident to the Heathens.
This was a Truth evident to the heathens.
d vbds dt n1 j p-acp dt n2-jn.
(36) section (DIV2)
689
Page 277
4529
Plato brings in Alcibiades, asking Socrates, how he should speak of future Events, and in what manner he should express himself.Plato brings in Alcibiades, asking Socrates, how he should speak of future Events, and in what manner he should express himself.
np1 vvz p-acp np1, vvg np1, c-crq pns31 vmd vvi pp-f j-jn n2, cc p-acp r-crq n1 pns31 vmd vvi px31.
(36) section (DIV2)
689
Page 277
4530
And Socrates answers, Even as God will. To use such an express Reservation in all our Undertakings, is profitable to beget Reverence in ourselves, and to instruct others.
And Socrates answers, Even as God will. To use such an express Reservation in all our Undertakings, is profitable to beget reverence in ourselves, and to instruct Others.
np1 npg1 vvz, av-j c-acp np1 vmb. pc-acp vvi d dt j n1 p-acp d po12 n2-vvg, vbz j pc-acp vvi n1 p-acp px12, cc pc-acp vvi n2-jn.
(36) section (DIV2)
689
Page 277
4531
Thus far the Light of Nature teacheth Men. I confess it is not absolutely necessary in all Cases to express our selves so,
Thus Far the Light of Nature Teaches Men. I confess it is not absolutely necessary in all Cases to express our selves so,
av av-j dt n1 pp-f n1 vvz n2. pns11 vvb pn31 vbz xx av-j j p-acp d n2 pc-acp vvi po12 n2 av,
(36) section (DIV2)
689
Page 277
4532
but this Disposition should be in our Minds. 1 Cor. 11. 34. And the rest will I set in order when I come.
but this Disposition should be in our Minds. 1 Cor. 11. 34. And the rest will I Set in order when I come.
cc-acp d n1 vmd vbi p-acp po12 n2. crd np1 crd crd cc dt n1 vmb pns11 vvi p-acp n1 c-crq pns11 vvb.
(36) section (DIV2)
689
Page 277
4533
He doth not say there, If God will, but yet he reserves that. I speak this as the lowest thing, that we be not too confident of Events,
He does not say there, If God will, but yet he reserves that. I speak this as the lowest thing, that we be not too confident of Events,
pns31 vdz xx vvi a-acp, cs np1 vmb, p-acp av pns31 vvz d. pns11 vvb d p-acp dt js n1, cst pns12 vbb xx av j pp-f n2,
(36) section (DIV2)
689
Page 277
4534
but refer them to the Lord's Will.
but refer them to the Lord's Will.
cc-acp vvb pno32 p-acp dt ng1 n1.
(36) section (DIV2)
689
Page 277
4535
But a Child of God goeth higher, he knows he hath a good God, a Heavenly Father, which guides all things in Wisdom, Power, and Goodness.
But a Child of God Goes higher, he knows he hath a good God, a Heavenly Father, which guides all things in Wisdom, Power, and goodness.
p-acp dt n1 pp-f np1 vvz jc, pns31 vvz pns31 vhz dt j np1, dt j n1, r-crq vvz d n2 p-acp n1, n1, cc n1.
(36) section (DIV2)
689
Page 277
4536
And the Event may be against his Desires, Appetites, Conceits, Fancies; but he knows God will govern and do better for him than his own Choices. He trusts all to God.
And the Event may be against his Desires, Appetites, Conceits, Fancies; but he knows God will govern and do better for him than his own Choices. He trusts all to God.
cc dt n1 vmb vbi p-acp po31 n2, n2, n2, n2; cc-acp pns31 vvz np1 vmb vvi cc vdi av-jc p-acp pno31 cs po31 d n2. pns31 vvz d p-acp np1.
(36) section (DIV2)
689
Page 277
4537
3 Our Purposes and Desires must be so moderated, that we may be fore-armed for all Events, 2 Sam. 15. 25, 26. If I shall find Favour in the Eyes of the Lord, he will bring me again,
3 Our Purposes and Desires must be so moderated, that we may be Forearmed for all Events, 2 Sam. 15. 25, 26. If I shall find Favour in the Eyes of the Lord, he will bring me again,
crd np1 n2 cc n2 vmb vbi av vvn, cst pns12 vmb vbi j p-acp d n2, crd np1 crd crd, crd cs pns11 vmb vvi n1 p-acp dt n2 pp-f dt n1, pns31 vmb vvi pno11 av,
(36) section (DIV2)
690
Page 277
4538
and shew me both it and his Habitation. But if he say thus, I have no delight in thee;
and show me both it and his Habitation. But if he say thus, I have no delight in thee;
cc vvb pno11 av-d pn31 cc po31 n1. p-acp cs pns31 vvb av, pns11 vhb dx n1 p-acp pno21;
(36) section (DIV2)
690
Page 277
4539
let him do with me as seemeth good unto him. let him do with me as seems good unto him.
vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp pno31.
(36) section (DIV2)
690
Page 277
4540
Such an holy Indifferency should there be upon our Spirits, that we should be like a Die in the Hand of Providence, to be cast high or low, according as it falls.
Such an holy Indifferency should there be upon our Spirits, that we should be like a Die in the Hand of Providence, to be cast high or low, according as it falls.
d dt j n1 vmd pc-acp vbi p-acp po12 n2, cst pns12 vmd vbi av-j dt n1 p-acp dt n1 pp-f n1, pc-acp vbi vvn j cc j, vvg c-acp pn31 vvz.
(36) section (DIV2)
690
Page 277
4541
When we are over-earnest for temporal Blessings, we do but make a Scourge, a Snare, and a Rod many times to our selves.
When we Are over-earnest for temporal Blessings, we do but make a Scourge, a Snare, and a Rod many times to our selves.
c-crq pns12 vbr j p-acp j n2, pns12 vdb p-acp vvi dt n1, dt n1, cc dt n1 d n2 p-acp po12 n2.
(36) section (DIV2)
690
Page 277
4542
For when God's Will is declared to the contrary, this fills us with bitter Sorrow; and obstinate Desires pettishly sollicited, put us upon great Vexation and Disappointment;
For when God's Will is declared to the contrary, this fills us with bitter Sorrow; and obstinate Desires pettishly solicited, put us upon great Vexation and Disappointment;
p-acp c-crq npg1 n1 vbz vvn p-acp dt n-jn, d vvz pno12 p-acp j n1; cc j n2 av-j vvn, vvb pno12 p-acp j n1 cc n1;
(36) section (DIV2)
690
Page 277
4543
and that layeth us open to Atheism, and Distrust of God, the Conduct of his Providence,
and that Layeth us open to Atheism, and Distrust of God, the Conduct of his Providence,
cc d vvz pno12 vvi p-acp n1, cc n1 pp-f np1, dt vvb pp-f po31 n1,
(36) section (DIV2)
690
Page 278
4544
and the Promises of the Invisible World.
and the Promises of the Invisible World.
cc dt vvz pp-f dt j n1.
(36) section (DIV2)
690
Page 278
4545
Therefore, until God hath declared his Pleasure, there must be such Moderation, as to be prepared for all Events.
Therefore, until God hath declared his Pleasure, there must be such Moderation, as to be prepared for all Events.
av, c-acp np1 vhz vvn po31 n1, pc-acp vmb vbi d n1, c-acp pc-acp vbi vvn p-acp d n2.
(36) section (DIV2)
690
Page 278
4546
4. When the Event depends upon a Duty, we must do the Duty, and refer the Event to God, 1 Cor. 9. 16. Necessity is laid upon me,
4. When the Event depends upon a Duty, we must do the Duty, and refer the Event to God, 1 Cor. 9. 16. Necessity is laid upon me,
crd c-crq dt n1 vvz p-acp dt n1, pns12 vmb vdi dt n1, cc vvb dt n1 p-acp np1, crd np1 crd crd n1 vbz vvn p-acp pno11,
(36) section (DIV2)
691
Page 278
4547
yea wo is me, if I preach not the Gospel. yea woe is me, if I preach not the Gospel.
uh n1 vbz pno11, cs pns11 vvb xx dt n1.
(36) section (DIV2)
691
Page 278
4548
It is a base Principle to say, we must be sure of Success before we will engage for God;
It is a base Principle to say, we must be sure of Success before we will engage for God;
pn31 vbz dt j n1 pc-acp vvi, pns12 vmb vbi j pp-f n1 c-acp pns12 vmb vvi p-acp np1;
(36) section (DIV2)
691
Page 278
4549
No, when there is an apparent Duty, we must do our Duty, and trust God with the Event.
No, when there is an apparent Duty, we must do our Duty, and trust God with the Event.
uh-dx, c-crq pc-acp vbz dt j n1, pns12 vmb vdi po12 n1, cc vvb np1 p-acp dt n1.
(36) section (DIV2)
691
Page 278
4550
5. In a dubious Case observe the Ducture and Leading of Providence.
5. In a dubious Case observe the Ducture and Leading of Providence.
crd p-acp dt j n1 vvi dt n1 cc n-vvg pp-f n1.
(36) section (DIV2)
692
Page 278
4551
The Israelites were not to remove, but as they saw the Pillar of Cloud before them:
The Israelites were not to remove, but as they saw the Pillar of Cloud before them:
dt np1 vbdr xx pc-acp vvi, cc-acp c-acp pns32 vvd dt n1 pp-f n1 p-acp pno32:
(36) section (DIV2)
692
Page 278
4552
And so in all things, the Happiness of which depends upon God's secret Will, see what God's Providence will lead you to.
And so in all things, the Happiness of which depends upon God's secret Will, see what God's Providence will led you to.
cc av p-acp d n2, dt n1 pp-f r-crq vvz p-acp npg1 j-jn n1, vvb r-crq npg1 n1 vmb vvi pn22 p-acp.
(36) section (DIV2)
692
Page 278
4553
Acts 16. 10. We endeavoured to go into Macedonia, assuredly gathering, that the Lord had called us to preach the Gospel unto them. Acts 16. 10. We endeavoured to go into Macedonia, assuredly gathering, that the Lord had called us to preach the Gospel unto them.
vvz crd crd pns12 vvd pc-acp vvi p-acp np1, av-vvn vvg, cst dt n1 vhd vvn pno12 pc-acp vvi dt n1 p-acp pno32.
(36) section (DIV2)
692
Page 278
4554
Sometimes we are left to gather and collect from our own Reason, what such or such a thing means.
Sometime we Are left to gather and collect from our own Reason, what such or such a thing means.
av pns12 vbr vvn pc-acp vvi cc vvi p-acp po12 d n1, r-crq d cc d dt n1 vvz.
(36) section (DIV2)
692
Page 278
4555
Now after earnest Prayer, when the fair Course and Tendency of outward Circumstances lead us, we may look upon it as the Way of God's Providence for our Good.
Now After earnest Prayer, when the fair Course and Tendency of outward circumstances led us, we may look upon it as the Way of God's Providence for our Good.
av p-acp j n1, c-crq dt j n1 cc n1 pp-f j n2 vvb pno12, pns12 vmb vvi p-acp pn31 p-acp dt n1 pp-f npg1 n1 p-acp po12 j.
(36) section (DIV2)
692
Page 278
4556
It is said, Ezra 8. 21. I proclaimed a Fast, that we might afflict our selves before our God, to seek of him a right Way for us,
It is said, Ezra 8. 21. I proclaimed a Fast, that we might afflict our selves before our God, to seek of him a right Way for us,
pn31 vbz vvn, np1 crd crd pns11 vvd dt j, cst pns12 vmd vvi po12 n2 p-acp po12 n1, pc-acp vvi pp-f pno31 dt j-jn n1 p-acp pno12,
(36) section (DIV2)
692
Page 278
4557
and for our little Ones, and for all our Substance. and for our little Ones, and for all our Substance.
cc p-acp po12 j pi2, cc p-acp d po12 n1.
(36) section (DIV2)
692
Page 278
4558
How did they know the Lord was intreated for them? Why, after Prayer they found such an over-ruling Instinct, such a fair Invitation of Providence, that from thence they apparently gathered, this is the right Way the Lord would have us walk in.
How did they know the Lord was entreated for them? Why, After Prayer they found such an overruling Instinct, such a fair Invitation of Providence, that from thence they apparently gathered, this is the right Way the Lord would have us walk in.
q-crq vdd pns32 vvi dt n1 vbds vvn p-acp pno32? uh-crq, p-acp n1 pns32 vvd d dt j n1, d dt j n1 pp-f n1, cst p-acp av pns32 av-j vvd, d vbz dt j-jn n1 dt n1 vmd vhi pno12 vvi p-acp.
(36) section (DIV2)
692
Page 278
4559
This is the Direction to be given to Christians, when the Event is uncertain. But when the Event is declared in God's Providence, then we have nothing to do,
This is the Direction to be given to Christians, when the Event is uncertain. But when the Event is declared in God's Providence, then we have nothing to do,
d vbz dt n1 pc-acp vbi vvn p-acp np1, c-crq dt n1 vbz j. cc-acp c-crq dt n1 vbz vvn p-acp npg1 n1, cs pns12 vhb pix pc-acp vdi,
(36) section (DIV2)
692
Page 278
4560
but plainly to submit, and that very quietly and contentedly, with Hope and Encouragement in the Lord.
but plainly to submit, and that very quietly and contentedly, with Hope and Encouragement in the Lord.
cc-acp av-j pc-acp vvi, cc cst j av-jn cc n1, p-acp n1 cc n1 p-acp dt n1.
(36) section (DIV2)
693
Page 279
4561
And that is the main Point,
And that is the main Point,
cc cst vbz dt j n1,
(36) section (DIV2)
693
Page 279
4562
Doct. That it is the Duty of all God's Children, to be willing to submit themselves to the Dispensation of God's Providence, in whatever befalls them or theirs. In this Point there is,Doct. That it is the Duty of all God's Children, to be willing to submit themselves to the Dispensation of God's Providence, in whatever befalls them or theirs. In this Point there is,
np1 cst pn31 vbz dt n1 pp-f d npg1 n2, pc-acp vbi j pc-acp vvi px32 p-acp dt n1 pp-f npg1 n1, p-acp r-crq vvz pno32 cc png32. p-acp d n1 pc-acp vbz,
(37) section (DIV2)
693
Page 279
4563
1. Something implied, That all things come within the Guidance of God's Providence. There is Nothing so high, but God doth it.
1. Something implied, That all things come within the Guidance of God's Providence. There is Nothing so high, but God does it.
crd np1 vvn, cst d n2 vvb p-acp dt n1 pp-f npg1 n1. pc-acp vbz pix av j, cc-acp np1 vdz pn31.
(37) section (DIV2)
695
Page 279
4564
Dan. 4. 35. He doth according to his Will in the Armies of Heaven, and among the Inhabitants of the Earth; Dan. 4. 35. He does according to his Will in the Armies of Heaven, and among the Inhabitants of the Earth;
np1 crd crd pns31 vdz p-acp p-acp po31 n1 p-acp dt n2 pp-f n1, cc p-acp dt n2 pp-f dt n1;
(37) section (DIV2)
696
Page 279
4565
and none can stay his Hand, and say unto him, What doest thou? The Sun doth not shine by Chance,and none can stay his Hand, and say unto him, What dost thou? The Sun does not shine by Chance,
cc pix vmb vvi po31 n1, cc vvb p-acp pno31, q-crq vd2 pns21? dt n1 vdz xx vvi p-acp n1,
(37) section (DIV2)
696
Page 279
4566
nor the Rain fall by Chance. There is nothing so Mean, but it is under God's Providence.
nor the Rain fallen by Chance. There is nothing so Mean, but it is under God's Providence.
ccx dt n1 vvb p-acp n1. pc-acp vbz pix av j, cc-acp pn31 vbz p-acp npg1 n1.
(37) section (DIV2)
696
Page 279
4567
Mat. 10. 29, 30. Not a Sparrow lights to the Ground without your Heavenly Father. A mighty Support unto Christians in their Affliction.Mathew 10. 29, 30. Not a Sparrow lights to the Ground without your Heavenly Father. A mighty Support unto Christians in their Affliction.
np1 crd crd, crd xx dt n1 vvz p-acp dt n1 p-acp po22 j n1. dt j vvb p-acp np1 p-acp po32 n1.
(37) section (DIV2)
697
Page 279
4568
There is nothing so bad, but the Lord can turn it to good. Gen. 50. 20. Ye thought it for Evil, but God meant it for Good.
There is nothing so bad, but the Lord can turn it to good. Gen. 50. 20. You Thought it for Evil, but God meant it for Good.
pc-acp vbz pix av j, cc-acp dt n1 vmb vvi pn31 p-acp j. np1 crd crd pn22 vvd pn31 p-acp n-jn, cc-acp np1 vvd pn31 p-acp j.
(37) section (DIV2)
698
Page 279
4569
There is nothing which happeneth from wicked Men to his Children, but the Lord hath a hand in it.
There is nothing which Happeneth from wicked Men to his Children, but the Lord hath a hand in it.
pc-acp vbz pix r-crq vvz p-acp j n2 p-acp po31 n2, cc-acp dt n1 vhz dt n1 p-acp pn31.
(37) section (DIV2)
699
Page 279
4570
Iob 1. 23. The Lord hath given, and the Lord hath taken, &c. It is Chrysostom 's Gloss upon that Place, He doth not say, the Thief, the Sabean, the Chaldean, hath taken;Job 1. 23. The Lord hath given, and the Lord hath taken, etc. It is Chrysostom is Gloss upon that Place, He does not say, the Thief, the Sabean, the Chaldean, hath taken;
np1 crd crd dt n1 vhz vvn, cc dt n1 vhz vvn, av pn31 vbz np1 vbz n1 p-acp d n1, pns31 vdz xx vvi, dt n1, dt np1, dt jp, vhz vvn;
(37) section (DIV2)
699
Page 279
4571
no, but the Lord hath taken, the same God that gave it. If it come from Satan, God hath a hand in it;
no, but the Lord hath taken, the same God that gave it. If it come from Satan, God hath a hand in it;
uh-dx, cc-acp dt n1 vhz vvn, dt d np1 cst vvd pn31. cs pn31 vvb p-acp np1, np1 vhz dt n1 p-acp pn31;
(37) section (DIV2)
699
Page 279
4572
for many of Iob 's Troubles and Afflictions, especially upon his Body, came immediately from Satan;
for many of Job is Troubles and Afflictions, especially upon his Body, Come immediately from Satan;
p-acp d pp-f np1 vbz vvz cc n2, av-j p-acp po31 n1, vvd av-j p-acp np1;
(37) section (DIV2)
699
Page 279
4573
and yet he saith, (Iob 6. 4.) The Arrows of the Almighty stuck fast in me.
and yet he Says, (Job 6. 4.) The Arrows of the Almighty stuck fast in me.
cc av pns31 vvz, (np1 crd crd) dt n2 pp-f dt j-jn vvd av-j p-acp pno11.
(37) section (DIV2)
699
Page 279
4574
They were the Arrows of the Almighty, though shot out of Satan's Bow. This certainly is implied, that God hath a Will, Hand,
They were the Arrows of the Almighty, though shot out of Satan's Bow. This Certainly is implied, that God hath a Will, Hand,
pns32 vbdr dt n2 pp-f dt j-jn, c-acp n1 av pp-f npg1 np1 np1 av-j vbz vvn, cst np1 vhz dt n1, n1,
(37) section (DIV2)
699
Page 280
4575
and Providence, in all those things which are most contrary to us. The Will of the Lord is to be seen.
and Providence, in all those things which Are most contrary to us. The Will of the Lord is to be seen.
cc n1, p-acp d d n2 r-crq vbr av-ds j-jn p-acp pno12. dt n1 pp-f dt n1 vbz pc-acp vbi vvn.
(37) section (DIV2)
699
Page 280
4576
II. That which is exprest, is, That we ought to submit to the Providence of God. I shall prove it,
II That which is expressed, is, That we ought to submit to the Providence of God. I shall prove it,
crd cst r-crq vbz vvn, vbz, cst pns12 vmd pc-acp vvi p-acp dt n1 pp-f np1. pns11 vmb vvi pn31,
(37) section (DIV2)
700
Page 280
4577
1. By the Example of the Lord Jesus Christ. Mat. 20. 39. Father, not as I will, but as thou wilt.
1. By the Exampl of the Lord jesus christ. Mathew 20. 39. Father, not as I will, but as thou wilt.
crd p-acp dt n1 pp-f dt n1 np1 np1. np1 crd crd n1, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2.
(37) section (DIV2)
702
Page 280
4578
He had more to lose than any of us have, or possibly can have; the Comfort and Influence of the Presence of God in a personal Union; and more to suffer:
He had more to loose than any of us have, or possibly can have; the Comfort and Influence of the Presence of God in a personal union; and more to suffer:
pns31 vhd dc pc-acp vvi cs d pp-f pno12 vhb, cc av-j vmb vhi; dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp dt j n1; cc av-dc pc-acp vvi:
(37) section (DIV2)
702
Page 280
4579
yet he submits, and professeth a full Subjection to his Father's Will. His Cup was a bitter Cup, which made him sweat Drops of curdled Blood:
yet he submits, and Professes a full Subjection to his Father's Will. His Cup was a bitter Cup, which made him sweat Drops of curdled Blood:
av pns31 vvz, cc vvz dt j n1 p-acp po31 ng1 n1. po31 n1 vbds dt j n1, r-crq vvd pno31 vvi n2 pp-f j-vvn n1:
(37) section (DIV2)
702
Page 280
4580
yet he was willing to drink it, even the Dregs, since it was his Father's Will.
yet he was willing to drink it, even the Dregs, since it was his Father's Will.
av pns31 vbds j pc-acp vvi pn31, av dt n2, c-acp pn31 vbds po31 ng1 n1.
(37) section (DIV2)
702
Page 280
4581
But let me fully vindicate the Will of our Lord Jesus Christ. Obj. You will say, Christ desires it to pass:
But let me Fully vindicate the Will of our Lord jesus christ. Object You will say, christ Desires it to pass:
cc-acp vvb pno11 av-j vvi dt n1 pp-f po12 n1 np1 np1. np1 pn22 vmb vvi, np1 vvz pn31 pc-acp vvi:
(37) section (DIV2)
702
Page 280
4582
Mat. 26. 39. Father, if it be possible, let this Cup pass from me. Mathew 26. 39. Father, if it be possible, let this Cup pass from me.
np1 crd crd n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11.
(37) section (DIV2)
703
Page 280
4583
How could Christ make an Offer of Prayers repugnant to God's Will and Purpose? He knew it was the Will of his Father that he should suffer many things and be slain,
How could christ make an Offer of Prayers repugnant to God's Will and Purpose? He knew it was the Will of his Father that he should suffer many things and be slave,
q-crq vmd np1 vvi dt n1 pp-f n2 j p-acp npg1 n1 cc vvi? pns31 vvd pn31 vbds dt n1 pp-f po31 n1 cst pns31 vmd vvi d n2 cc vbi vvn,
(37) section (DIV2)
703
Page 280
4584
and had rebuked Peter resisting the Souldiers.
and had rebuked Peter resisting the Soldiers.
cc vhd vvn np1 vvg dt n2.
(37) section (DIV2)
703
Page 280
4585
The Cup which my Father hath given me, shall I not drink it? Joh. 18. 11. Many Answers may be given for the clearing of this Matter.The Cup which my Father hath given me, shall I not drink it? John 18. 11. Many Answers may be given for the clearing of this Matter.
dt n1 r-crq po11 n1 vhz vvn pno11, vmb pns11 xx vvi pn31? np1 crd crd d n2 vmb vbi vvn p-acp dt n-vvg pp-f d n1.
(37) section (DIV2)
703
Page 280
4586
1. We must know, contrary to the Monothelites, That there was a double Will in Christ,
1. We must know, contrary to the Monothelites, That there was a double Will in christ,
crd pns12 vmb vvi, j-jn p-acp dt np2, cst a-acp vbds dt j-jn n1 p-acp np1,
(37) section (DIV2)
705
Page 280
4587
as there was a double Nature, Divine, and Humane. These are not contrary, but yet distinct.
as there was a double Nature, Divine, and Humane. These Are not contrary, but yet distinct.
c-acp pc-acp vbds dt j-jn n1, j-jn, cc j. d vbr xx j-jn, cc-acp av j.
(37) section (DIV2)
705
Page 280
4588
The Divine Nature would, because it was necessary to our Redemption. The Human Nature was to shew a reasonable Aversation of what was destructive to it;
The Divine Nature would, Because it was necessary to our Redemption. The Human Nature was to show a reasonable Aversation of what was destructive to it;
dt j-jn n1 vmd, c-acp pn31 vbds j p-acp po12 n1. dt j n1 vbds pc-acp vvi dt j n1 pp-f r-crq vbds j p-acp pn31;
(37) section (DIV2)
705
Page 281
4589
and yet the Human Nature did not contradict the Will of God, because he did it not absolutely, but only conditionally, Father, if it be possible.
and yet the Human Nature did not contradict the Will of God, Because he did it not absolutely, but only conditionally, Father, if it be possible.
cc av dt j n1 vdd xx vvi dt n1 pp-f np1, c-acp pns31 vdd pn31 xx av-j, p-acp j av-j, n1, cs pn31 vbb j.
(37) section (DIV2)
705
Page 281
4590
2. There is a deliberate Elective Will, and a Natural Velleity.
2. There is a deliberate Elective Will, and a Natural Velleity.
crd pc-acp vbz dt j j n1, cc dt j n1.
(37) section (DIV2)
706
Page 281
4591
Now mark, the Human Nature did except against his Suffering, not with a deliberate elective Will,
Now mark, the Human Nature did except against his Suffering, not with a deliberate elective Will,
av vvb, dt j n1 vdd vvi p-acp po31 vvg, xx p-acp dt j j n1,
(37) section (DIV2)
706
Page 281
4592
but only by a natural Velleity. There is a resolute Will, which overcometh all Impediments;
but only by a natural Velleity. There is a resolute Will, which Overcometh all Impediments;
cc-acp av-j p-acp dt j n1. pc-acp vbz dt j n1, r-crq vvz d n2;
(37) section (DIV2)
706
Page 281
4593
and there is an innocent Desire, shewing it self in a simple Complacency in that which is good,
and there is an innocent Desire, showing it self in a simple Complacency in that which is good,
cc pc-acp vbz dt j-jn n1, vvg pn31 n1 p-acp dt j n1 p-acp d r-crq vbz j,
(37) section (DIV2)
706
Page 281
4594
or a Displicency to that which is evil, but goes no farther. Apply this to the Business in hand.
or a Displicency to that which is evil, but Goes no farther. Apply this to the Business in hand.
cc dt n1 p-acp d r-crq vbz j-jn, cc-acp vvz av-dx av-jc. np1 d p-acp dt n1 p-acp n1.
(37) section (DIV2)
706
Page 281
4595
When Christ would have the Cup pass, it is not meant of his resolute and effective Will,
When christ would have the Cup pass, it is not meant of his resolute and effective Will,
c-crq np1 vmd vhi dt n1 vvi, pn31 vbz xx vvn pp-f po31 j cc j n1,
(37) section (DIV2)
706
Page 281
4596
but only of his Will, expressing a simple Displicency of the Human Nature to what is destructive to it.
but only of his Will, expressing a simple Displicency of the Human Nature to what is destructive to it.
cc-acp av-j pp-f po31 n1, vvg dt j n1 pp-f dt j n1 p-acp r-crq vbz j p-acp pn31.
(37) section (DIV2)
706
Page 281
4597
Aquinas gives us another Distinction, There is a Will natural and indeliberate, and a Will deliberate and elective.Aquinas gives us Another Distinction, There is a Will natural and indeliberate, and a Will deliberate and elective.
np1 vvz pno12 n-jn n1, pc-acp vbz dt n1 j cc j, cc dt n1 j cc j.
(37) section (DIV2)
707
Page 281
4598
The one sheweth the sudden Inclination of Nature to what is good for us, as we are living Creatures;
The one shows the sudden Inclination of Nature to what is good for us, as we Are living Creatures;
dt pi vvz dt j n1 pp-f n1 p-acp r-crq vbz j p-acp pno12, c-acp pns12 vbr vvg n2;
(37) section (DIV2)
707
Page 281
4599
the other is an Act of Reason, as we are reasonable Creatures. The natural Inclination of all Creatures is to preserve themselves;
the other is an Act of Reason, as we Are reasonable Creatures. The natural Inclination of all Creatures is to preserve themselves;
dt n-jn vbz dt n1 pp-f n1, c-acp pns12 vbr j n2. dt j n1 pp-f d n2 vbz pc-acp vvi px32;
(37) section (DIV2)
707
Page 281
4600
but the Deliberate Will chuseth what the Understanding judgeth to be good, all Circumstances considered. The Inclination of Nature flees Death and Torments, but Reason submitteth to it.
but the Deliberate Will chooseth what the Understanding Judgeth to be good, all circumstances considered. The Inclination of Nature flees Death and Torments, but Reason submitteth to it.
cc-acp dt j n1 vvz r-crq dt n1 vvz pc-acp vbi j, d n2 vvn. dt n1 pp-f n1 vvz n1 cc n2, cc-acp n1 vvz p-acp pn31.
(37) section (DIV2)
707
Page 281
4601
As for Instance, A bitter Potion is against the Inclination of Nature, for as we are living Creatures, we would be put to no pain;
As for Instance, A bitter Potion is against the Inclination of Nature, for as we Are living Creatures, we would be put to no pain;
p-acp p-acp n1, dt j n1 vbz p-acp dt n1 pp-f n1, c-acp c-acp pns12 vbr vvg n2, pns12 vmd vbi vvn p-acp dx n1;
(37) section (DIV2)
707
Page 281
4602
but the reasonable Creature by an elective Will takes that bitter Potion for Health.
but the reasonable Creature by an elective Will Takes that bitter Potion for Health.
cc-acp dt j n1 p-acp dt j n1 vvz d j n1 p-acp n1.
(37) section (DIV2)
707
Page 281
4603
Cutting off a gangreen'd Member is against the first Inclination of Man, as a living Creature;
Cutting off a gangrened Member is against the First Inclination of Man, as a living Creature;
vvg a-acp dt vvn n1 vbz p-acp dt ord n1 pp-f n1, c-acp dt j-vvg n1;
(37) section (DIV2)
707
Page 281
4604
we submit to it as a reasonable Creature, lest it corrupt the whole Body.
we submit to it as a reasonable Creature, lest it corrupt the Whole Body.
pns12 vvb p-acp pn31 p-acp dt j n1, cs pn31 vvb dt j-jn n1.
(37) section (DIV2)
707
Page 281
4605
So in the Martyrs, the Flesh could not but be against Sufferings, being contrary to their well-being as living Creatures;
So in the Martyrs, the Flesh could not but be against Sufferings, being contrary to their well-being as living Creatures;
av p-acp dt n2, dt n1 vmd xx p-acp vbi p-acp n2, vbg j-jn p-acp po32 n1 p-acp j-vvg n2;
(37) section (DIV2)
707
Page 281
4606
but the Spirit, that is their Reason, guided by Grace, submitted to the greatest Torments for the Glory of God.
but the Spirit, that is their Reason, guided by Grace, submitted to the greatest Torments for the Glory of God.
cc-acp dt n1, cst vbz po32 n1, vvn p-acp n1, vvd p-acp dt js n2 p-acp dt n1 pp-f np1.
(37) section (DIV2)
707
Page 282
4607
Thus the Lord Christ saith, Let this Cup pass. There was the inclination of an Innocent Nature declining so dreadful an Evil;
Thus the Lord christ Says, Let this Cup pass. There was the inclination of an Innocent Nature declining so dreadful an Evil;
av dt n1 np1 vvz, vvb d n1 vvi. a-acp vbds dt n1 pp-f dt j-jn n1 vvg av j dt n-jn;
(37) section (DIV2)
707
Page 282
4608
but yet it was his Meat and Drink to do his Fathers Will, therefore, not my Will, but thine be done. Others to the same purpose.
but yet it was his Meat and Drink to do his Father's Will, Therefore, not my Will, but thine be done. Others to the same purpose.
cc-acp av pn31 vbds po31 n1 cc vvb pc-acp vdi po31 ng1 n1, av, xx po11 n1, cc-acp png21 vbb vdn. ng2-jn p-acp dt d n1.
(37) section (DIV2)
707
Page 282
4609
There were two things willed by Christ; one was Bonum Naturae, the good of Nature; the other was the Glory of God with our Salvation.
There were two things willed by christ; one was Bonum Naturae, the good of Nature; the other was the Glory of God with our Salvation.
pc-acp vbdr crd n2 vvd p-acp np1; crd vbds fw-la fw-la, dt j pp-f n1; dt n-jn vbds dt n1 pp-f np1 p-acp po12 n1.
(37) section (DIV2)
708
Page 282
4610
And the first was desir'd but subordinately to the second. So that the Lord Christ is a notable Pattern;
And the First was desired but subordinately to the second. So that the Lord christ is a notable Pattern;
cc dt ord vbds vvn p-acp av-j p-acp dt ord. av cst dt n1 np1 vbz dt j n1;
(37) section (DIV2)
708
Page 282
4611
that our Appetites, and Desires are not to be according to the Interests of the Flesh,
that our Appetites, and Desires Are not to be according to the Interests of the Flesh,
d po12 n2, cc n2 vbr xx pc-acp vbi vvg p-acp dt n2 pp-f dt n1,
(37) section (DIV2)
708
Page 282
4612
but for the Glory and Honour of God and the good of others.
but for the Glory and Honour of God and the good of Others.
cc-acp p-acp dt n1 cc n1 pp-f np1 cc dt j pp-f n2-jn.
(37) section (DIV2)
708
Page 282
4613
The next Pattern we have is David, a Man after God's own Heart, in 2 Sam. 15. 25, 26. Behold, here am I, let him do to me as seemeth good unto him.
The next Pattern we have is David, a Man After God's own Heart, in 2 Sam. 15. 25, 26. Behold, Here am I, let him do to me as seems good unto him.
dt ord n1 pns12 vhb vbz np1, dt n1 p-acp npg1 d n1, p-acp crd np1 crd crd, crd vvb, av vbm pns11, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp pno31.
(37) section (DIV2)
709
Page 282
4614
What a meek submission was here to God's Pleasure? resigning up his Person, Crown and Estate, to the wise and gracious disposal of God;
What a meek submission was Here to God's Pleasure? resigning up his Person, Crown and Estate, to the wise and gracious disposal of God;
q-crq dt j n1 vbds av p-acp npg1 n1? vvg a-acp po31 n1, n1 cc n1, p-acp dt j cc j n1 pp-f np1;
(37) section (DIV2)
709
Page 282
4615
to receive a Benefit, or Punishment, as the Lord should determine. David sets his Name to a Blanck, and bids God write what he pleaseth.
to receive a Benefit, or Punishment, as the Lord should determine. David sets his Name to a Blank, and bids God write what he Pleases.
pc-acp vvi dt n1, cc n1, c-acp dt n1 vmd vvi. np1 vvz po31 n1 p-acp dt j, cc vvz np1 vvb r-crq pns31 vvz.
(37) section (DIV2)
709
Page 282
4616
It is hard for us to consent to known Articles, but David wholly referreth himself unto God, Let him do what seemeth good unto him.
It is hard for us to consent to known Articles, but David wholly Refers himself unto God, Let him do what seems good unto him.
pn31 vbz j p-acp pno12 pc-acp vvi p-acp j-vvn n2, cc-acp np1 av-jn vvz px31 p-acp np1, vvb pno31 vdi r-crq vvz j p-acp pno31.
(37) section (DIV2)
709
Page 282
4617
So Abraham the Father of the Faithful, how contentedly doth he speak? and he thought no other but that Isaac, the Son of the Promise, should be sacrificed, Gen. 22. 8. When his Son asked him, Where's the Burnt-Offering for Sacrifice? and he answered, My Son, the Lord will provide an Offering, and so they went on their way together.
So Abraham the Father of the Faithful, how contentedly does he speak? and he Thought no other but that Isaac, the Son of the Promise, should be sacrificed, Gen. 22. 8. When his Son asked him, Where's the Burnt-offering for Sacrifice? and he answered, My Son, the Lord will provide an Offering, and so they went on their Way together.
av np1 dt n1 pp-f dt j, c-crq n1 vdz pns31 vvi? cc pns31 vvd dx n-jn cc-acp cst np1, dt n1 pp-f dt n1, vmd vbi vvn, np1 crd crd c-crq po31 n1 vvd pno31, q-crq|vbz dt j p-acp n1? cc pns31 vvd, po11 n1, dt n1 vmb vvi dt vvg, cc av pns32 vvd p-acp po32 n1 av.
(37) section (DIV2)
710
Page 282
4618
When God declareth his Will not only contrary to our natural Affection, but our gracious hopes;
When God Declareth his Will not only contrary to our natural Affection, but our gracious hope's;
c-crq np1 vvz po31 n1 xx av-j j-jn p-acp po12 j n1, cc-acp po12 j n2;
(37) section (DIV2)
710
Page 282
4619
when he taketh away Instruments upon whose Life his Glory seems to depend, we have the same Answer, God will provide.
when he Takes away Instruments upon whose Life his Glory seems to depend, we have the same Answer, God will provide.
c-crq pns31 vvz av n2 p-acp rg-crq n1 po31 n1 vvz pc-acp vvi, pns12 vhb dt d n1, np1 vmb vvi.
(37) section (DIV2)
710
Page 282
4620
The next shall be of Eli, 1 Sam 1. 18. It is the Lord, let him do whatsoever he pleaseth.
The next shall be of Eli, 1 Sam 1. 18. It is the Lord, let him do whatsoever he Pleases.
dt ord vmb vbi pp-f np1, vvn np1 crd crd pn31 vbz dt n1, vvb pno31 vdi r-crq pns31 vvz.
(37) section (DIV2)
711
Page 282
4621
When the Sentence was past, he humbly submitteth.
When the Sentence was passed, he humbly submitteth.
c-crq dt n1 vbds vvn, pns31 av-j vvz.
(37) section (DIV2)
711
Page 283
4622
He doth not murmuringly say, must I bear the punishment of my Sons Iniquity? their Will is not in my power:
He does not murmuringly say, must I bear the punishment of my Sons Iniquity? their Will is not in my power:
pns31 vdz xx av-j vvi, vmb pns11 vvi dt n1 pp-f po11 ng1 n1? po32 n1 vbz xx p-acp po11 n1:
(37) section (DIV2)
711
Page 283
4623
if they be wicked, let them answer for it. No, It is the Lord, and his Will must stand:
if they be wicked, let them answer for it. No, It is the Lord, and his Will must stand:
cs pns32 vbb j, vvb pno32 vvi p-acp pn31. uh-dx, pn31 vbz dt n1, cc po31 n1 vmb vvi:
(37) section (DIV2)
711
Page 283
4624
It is the Lord, who is too just to do us wrong; too good to do us hurt.It is the Lord, who is too just to do us wrong; too good to do us hurt.
pn31 vbz dt n1, r-crq vbz av j pc-acp vdi pno12 vvi; av j pc-acp vdi pno12 vvi.
(37) section (DIV2)
711
Page 283
4625
The next shall be the great Doctor of the Gentiles, St. Paul, 2 Cor. 12. 7, 8, 9. And for this I besought the Lord thrice;
The next shall be the great Doctor of the Gentiles, Saint Paul, 2 Cor. 12. 7, 8, 9. And for this I besought the Lord thrice;
dt ord vmb vbi dt j n1 pp-f dt n2-j, n1 np1, crd np1 crd crd, crd, crd cc p-acp d pns11 vvd dt n1 av;
(37) section (DIV2)
712
Page 283
4626
He knocked thrice at the Throne of Grace, as Christ praied thrice, and Elijah praied thrice for Rain.
He knocked thrice At the Throne of Grace, as christ prayed thrice, and Elijah prayed thrice for Rain.
pns31 vvd av p-acp dt n1 pp-f n1, c-acp np1 vvd av, cc np1 vvd av p-acp n1.
(37) section (DIV2)
712
Page 283
4627
Well, but the Lord made him no answer, But my Grace is sufficient for thee. The Thorn in the Flesh, some painful Disease or Affliction must continue.
Well, but the Lord made him no answer, But my Grace is sufficient for thee. The Thorn in the Flesh, Some painful Disease or Affliction must continue.
uh-av, cc-acp dt n1 vvd pno31 dx n1, p-acp po11 n1 vbz j p-acp pno21. dt n1 p-acp dt n1, d j n1 cc n1 vmb vvi.
(37) section (DIV2)
712
Page 283
4628
And what saith Paul? Most gladly therefore will I rather glory in my Infirmities, that the Power of Christ may rest upon me;
And what Says Paul? Most gladly Therefore will I rather glory in my Infirmities, that the Power of christ may rest upon me;
cc q-crq vvz np1? av-ds av-j av vmb pns11 av-c vvb p-acp po11 n1, cst dt n1 pp-f np1 vmb vvi p-acp pno11;
(37) section (DIV2)
712
Page 283
4629
therefore I take pleasure in Infirmities, in Reproaches, in Necessities, in Persecutions for Christ's sake. Therefore I take pleasure in Infirmities, in Reproaches, in Necessities, in Persecutions for Christ's sake.
av pns11 vvb n1 p-acp n1, p-acp n2, p-acp n2, p-acp n2 p-acp npg1 n1.
(37) section (DIV2)
712
Page 283
4630
He doth entertain it with some kind of chearfulness and Thanksgiving, if he may have Experience that the Grace and Power of Christ may rest upon him;
He does entertain it with Some kind of cheerfulness and Thanksgiving, if he may have Experience that the Grace and Power of christ may rest upon him;
pns31 vdz vvi pn31 p-acp d n1 pp-f n1 cc n1, cs pns31 vmb vhi n1 cst dt n1 cc n1 pp-f np1 vmb vvi p-acp pno31;
(37) section (DIV2)
712
Page 283
4631
it is enough that God's Will is fulfilled, though it be with our pain and loss. Now let us Consider, I.
it is enough that God's Will is fulfilled, though it be with our pain and loss. Now let us Consider, I.
pn31 vbz d cst npg1 n1 vbz vvn, cs pn31 vbb p-acp po12 n1 cc n1. av vvb pno12 vvi, pns11.
(37) section (DIV2)
712
Page 283
4632
Wherein this submission consists. II. Upon what Grounds we ought to submit. I. Wherein this submission consists.
Wherein this submission consists. II Upon what Grounds we ought to submit. I. Wherein this submission consists.
c-crq d n1 vvz. crd p-acp r-crq n2 pns12 vmd pc-acp vvi. pns11. c-crq d n1 vvz.
(37) section (DIV2)
713
Page 283
4633
Negatively, It is not to be insensible. Godliness doth not teach Men Stoicism, to harden themselves under the Rod of God.
Negatively, It is not to be insensible. Godliness does not teach Men Stoicism, to harden themselves under the Rod of God.
av-j, pn31 vbz xx pc-acp vbi j. n1 vdz xx vvi n2 n1, pc-acp vvi px32 p-acp dt n1 pp-f np1.
(37) section (DIV2)
715
Page 283
4634
The Lord complains of that, Jer. 5. 3. I have stricken them, but they have not grieved, &c. We must lay his Hand to Heart as well as his Word. We are not to be like the Corner-Stone which bears the whole weight of the Building and feels nothing.
The Lord complains of that, Jer. 5. 3. I have stricken them, but they have not grieved, etc. We must lay his Hand to Heart as well as his Word. We Are not to be like the Corner-Stone which bears the Whole weight of the Building and feels nothing.
dt n1 vvz pp-f d, np1 crd crd pns11 vhb vvn pno32, cc-acp pns32 vhb xx vvn, av pns12 vmb vvi po31 n1 p-acp n1 c-acp av c-acp po31 n1. pns12 vbr xx pc-acp vbi av-j dt n1 r-crq vvz dt j-jn n1 pp-f dt n1 cc vvz pix.
(37) section (DIV2)
715
Page 283
4635
There are two extreams, slighting the Hand of God, or fainting under it, Heb. 12. 5. and slighting is worse than the other.
There Are two extremes, slighting the Hand of God, or fainting under it, Hebrew 12. 5. and slighting is Worse than the other.
pc-acp vbr crd n2-jn, vvg dt n1 pp-f np1, cc vvg p-acp pn31, np1 crd crd cc vvg vbz jc cs dt n-jn.
(37) section (DIV2)
715
Page 284
4636
There is no Patience where there is no sense and feeling.
There is no Patience where there is no sense and feeling.
pc-acp vbz dx n1 c-crq pc-acp vbz dx n1 cc n1.
(37) section (DIV2)
715
Page 284
4637
Certainly there can be no improvement, where there is not a feeling the Rod of God, the strokes of his correcting Hand upon us. But Affirmatively. There is in it,
Certainly there can be no improvement, where there is not a feeling the Rod of God, the Strokes of his correcting Hand upon us. But Affirmatively. There is in it,
av-j a-acp vmb vbi dx n1, c-crq pc-acp vbz xx dt n1 dt n1 pp-f np1, dt n2 pp-f po31 vvg n1 p-acp pno12. cc-acp av-j. pc-acp vbz p-acp pn31,
(37) section (DIV2)
715
Page 284
4638
1. A work of the Iudgment, which subscribes to the Justice and Goodness of the Dispensation, that it is just.
1. A work of the Judgement, which subscribes to the justice and goodness of the Dispensation, that it is just.
crd dt n1 pp-f dt n1, r-crq vvz p-acp dt n1 cc n1 pp-f dt n1, cst pn31 vbz j.
(37) section (DIV2)
717
Page 284
4639
Dan. 9. 7. O Lord, Righteousness belongeth unto thee, but unto us confusion of Face. It is a smart and dreadful Correction, but the Lord is Righteous.
Dan. 9. 7. Oh Lord, Righteousness belongeth unto thee, but unto us confusion of Face. It is a smart and dreadful Correction, but the Lord is Righteous.
np1 crd crd uh n1, n1 vvz p-acp pno21, cc-acp p-acp pno12 n1 pp-f n1. pn31 vbz dt n1 cc j n1, cc-acp dt n1 vbz j.
(37) section (DIV2)
717
Page 284
4640
And to the Goodness of it, Isa. 39. 8. Good is the Word of the Lord.
And to the goodness of it, Isaiah 39. 8. Good is the Word of the Lord.
cc p-acp dt n1 pp-f pn31, np1 crd crd j vbz dt n1 pp-f dt n1.
(37) section (DIV2)
717
Page 284
4641
Though it was a terrible Word, yet the submission of a sanctified Judgment calls it good.
Though it was a terrible Word, yet the submission of a sanctified Judgement calls it good.
cs pn31 vbds dt j n1, av dt n1 pp-f dt j-vvn n1 vvz pn31 j.
(37) section (DIV2)
717
Page 284
4642
2. The act of the Will, is accepting of it;
2. The act of the Will, is accepting of it;
crd dt n1 pp-f dt n1, vbz vvg pp-f pn31;
(37) section (DIV2)
718
Page 284
4643
Lev. 26. 41. If they shall accept of the punishment of their Sin. There's a consent and choice of the Will:
Lev. 26. 41. If they shall accept of the punishment of their Sin. There's a consent and choice of the Will:
np1 crd crd cs pns32 vmb vvi pp-f dt n1 pp-f po32 np1 pc-acp|vbz dt n1 cc n1 pp-f dt n1:
(37) section (DIV2)
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such a perfect correspondence between the Temper of a Gracious Heart, and the Will of God:
such a perfect correspondence between the Temper of a Gracious Heart, and the Will of God:
d dt j n1 p-acp dt vvi pp-f dt j n1, cc dt n1 pp-f np1:
(37) section (DIV2)
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they take it well and kindly from God, that it is no worse; as a Patient takes bitter Pills for his Good.
they take it well and kindly from God, that it is no Worse; as a Patient Takes bitter Pills for his Good.
pns32 vvb pn31 av cc av-j p-acp np1, cst pn31 vbz av-dx av-jc; c-acp dt n1 vvz j n2 p-acp po31 j.
(37) section (DIV2)
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There are some kind of Reluctancies of Nature, but their over-powering Judgment and Will doth approve and accept.
There Are Some kind of Reluctancies of Nature, but their overpowering Judgement and Will does approve and accept.
pc-acp vbr d n1 pp-f n2 pp-f n1, cc-acp po32 j n1 cc n1 vdz vvi cc vvi.
(37) section (DIV2)
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Afflictions are to be taken as a Potion, not as a Drench, not forced upon us whether we will or no:
Afflictions Are to be taken as a Potion, not as a Drench, not forced upon us whither we will or no:
n2 vbr pc-acp vbi vvn p-acp dt n1, xx p-acp dt n1, xx vvn p-acp pno12 cs pns12 vmb cc dx:
(37) section (DIV2)
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we must accept of them, take them down our selves; it is a bitter Cup, but it is of our Heavenly Physicians tempering.
we must accept of them, take them down our selves; it is a bitter Cup, but it is of our Heavenly Physicians tempering.
pns12 vmb vvi pp-f pno32, vvb pno32 p-acp po12 n2; pn31 vbz dt j n1, cc-acp pn31 vbz pp-f po12 j n2 vvg.
(37) section (DIV2)
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Seneca a Heathen could say, Deo non pareo, sed assentio ex Animo; I do not meerly submit to Divine Providence, but consent to it.Senecca a Heathen could say, God non pareo, sed assentio ex Animo; I do not merely submit to Divine Providence, but consent to it.
np1 dt j-jn vmd vvi, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la; pns11 vdb xx av-j vvi p-acp j-jn n1, cc-acp n1 p-acp pn31.
(37) section (DIV2)
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A strange thing that a Heathen should say so. It is good, and so we accept it:
A strange thing that a Heathen should say so. It is good, and so we accept it:
dt j n1 cst dt j-jn vmd vvi av. pn31 vbz j, cc av pns12 vvb pn31:
(37) section (DIV2)
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not barely out of Necessity, and by a Patience per force, but there is a willing submission to what the Lord ordereth concerning us.
not barely out of Necessity, and by a Patience per force, but there is a willing submission to what the Lord Ordereth Concerning us.
xx av-j av pp-f n1, cc p-acp dt n1 fw-la n1, cc-acp pc-acp vbz dt j n1 p-acp r-crq dt n1 vvz vvg pno12.
(37) section (DIV2)
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3. There's a Command reached out over the Affections of Anger, and Sorrow. 1. Anger, that we may not fret against the Lord, Psal. 37. 1. Fret not thy self against evil doers.
3. There's a Command reached out over the Affections of Anger, and Sorrow. 1. Anger, that we may not fret against the Lord, Psalm 37. 1. Fret not thy self against evil doers.
crd pc-acp|vbz dt n1 vvd av p-acp dt n2 pp-f n1, cc n1. crd n1, cst pns12 vmb xx vvi p-acp dt n1, np1 crd crd vvb xx po21 n1 p-acp j-jn n2.
(37) section (DIV2)
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Many times when words are kept in, there's a secret rising, and swelling of Heart against God's Providence:
Many times when words Are kept in, there's a secret rising, and swelling of Heart against God's Providence:
d n2 c-crq n2 vbr vvn p-acp, pc-acp|vbz dt j-jn n-vvg, cc j-vvg pp-f n1 p-acp npg1 n1:
(37) section (DIV2)
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As an Oven stopped up, is the hotter within. So though it may be words do not break out, yet the Heart boils, riseth, and dislikes God's dealing.
As an Oven stopped up, is the hotter within. So though it may be words do not break out, yet the Heart boils, Riseth, and dislikes God's dealing.
c-acp dt n1 vvd a-acp, vbz dt jc p-acp. av cs pn31 vmb vbi n2 vdb xx vvi av, av dt n1 vvz, vvz, cc vvz npg1 n-vvg.
(37) section (DIV2)
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Psal. 62. 1. My Soul keep silence to God.Psalm 62. 1. My Soul keep silence to God.
np1 crd crd po11 n1 vvb n1 p-acp np1.
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Not only my Tongue, but my Soul. Thoughts are as audible with God as Words; therefore there's a Command upon our Anger and Indignation, that it may not swell and rise up against God's Providence. 2. Upon our Sorrow, that it may not run into Excess, causing disorder.
Not only my Tongue, but my Soul. Thoughts Are as audible with God as Words; Therefore there's a Command upon our Anger and Indignation, that it may not swell and rise up against God's Providence. 2. Upon our Sorrow, that it may not run into Excess, causing disorder.
xx av-j po11 n1, cc-acp po11 n1 n2 vbr a-acp j p-acp np1 p-acp n2; av pc-acp|vbz dt n1 p-acp po12 n1 cc n1, cst pn31 vmb xx vvi cc vvi a-acp p-acp npg1 n1. crd p-acp po12 n1, cst pn31 vmb xx vvi p-acp n1, vvg n1.
(37) section (DIV2)
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We are allowed to grieve, but with temper and moderation.
We Are allowed to grieve, but with temper and moderation.
pns12 vbr vvn pc-acp vvi, cc-acp p-acp n1 cc n1.
(37) section (DIV2)
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To be horny, flinty, dead, and sensless what-ever breaches are made upon us, doth not suit with the temper of a Christian.
To be horny, flinty, dead, and senseless whatever Breaches Are made upon us, does not suit with the temper of a Christian.
pc-acp vbi j, j, j, cc j j n2 vbr vvn p-acp pno12, vdz xx vvi p-acp dt n1 pp-f dt njp.
(37) section (DIV2)
719
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Christ hath legitimated our Fears and Sorrows, for in the days of his Flesh he had his Tears, Sorrows, and Groans;
christ hath legitimated our Fears and Sorrows, for in the days of his Flesh he had his Tears, Sorrows, and Groans;
np1 vhz j-vvn po12 n2 cc n2, c-acp p-acp dt n2 pp-f po31 n1 pns31 vhd po31 n2, n2, cc n2;
(37) section (DIV2)
719
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therefore 1 Cor. 7. 31. mourn we should but as we mourned not.
Therefore 1 Cor. 7. 31. mourn we should but as we mourned not.
av crd np1 crd crd vvb pns12 vmd p-acp a-acp pns12 vvd xx.
(37) section (DIV2)
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If the Affection be stubborn and boisterous, it must be cited before the Tribunal of Reason.
If the Affection be stubborn and boisterous, it must be cited before the Tribunal of Reason.
cs dt n1 vbb j cc j, pn31 vmb vbi vvn p-acp dt n1 pp-f n1.
(37) section (DIV2)
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We must give an Account of it;
We must give an Account of it;
pns12 vmb vvi dt vvb pp-f pn31;
(37) section (DIV2)
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4663
Why art thou cast down, O my Soul? hope thou in God, Psal. 42. 5. The upper part of the Soul checks the Excesses of the lower part, when it's Commands are slighted.Why art thou cast down, Oh my Soul? hope thou in God, Psalm 42. 5. The upper part of the Soul Checks the Excesses of the lower part, when it's Commands Are slighted.
c-crq vb2r pns21 vvn a-acp, uh po11 n1? vvb pns21 p-acp np1, np1 crd crd dt jc n1 pp-f dt n1 vvz dt n2 pp-f dt jc n1, c-crq pn31|vbz vvz vbr vvn.
(37) section (DIV2)
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4. The Tongue is bridled, lest discontent plash over.
4. The Tongue is bridled, lest discontent plash over.
crd dt n1 vbz vvn, cs n-jn vvb a-acp.
(37) section (DIV2)
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4665
As Aaron held his Peace, Lev. 10. 3. It was a sad stroak, but it was the Lord.
As Aaron held his Peace, Lev. 10. 3. It was a sad stroke, but it was the Lord.
p-acp np1 vvd po31 n1, np1 crd crd pn31 vbds dt j n1, cc-acp pn31 vbds dt n1.
(37) section (DIV2)
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He kept his Tongue from murmuring against God.
He kept his Tongue from murmuring against God.
pns31 vvd po31 n1 p-acp vvg p-acp np1.
(37) section (DIV2)
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If there be a Fire kindled in our Bosoms, we should not let the Sparks fly abroad.
If there be a Fire kindled in our Bosoms, we should not let the Sparks fly abroad.
cs pc-acp vbi dt n1 vvn p-acp po12 n2, pns12 vmd xx vvi dt n2 vvb av.
(37) section (DIV2)
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Murmuring is a taxing of God, as if he dealt hardly and unjustly with us; and if it vents it self, it is more to his dishonour.
Murmuring is a taxing of God, as if he dealt hardly and unjustly with us; and if it vents it self, it is more to his dishonour.
j-vvg vbz dt n-vvg pp-f np1, c-acp cs pns31 vvd av cc av-j p-acp pno12; cc cs pn31 vvz pn31 n1, pn31 vbz av-dc p-acp po31 n1.
(37) section (DIV2)
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4669
Job 40. 4, 5. Behold I am vile, what shall I answer thee? I will lay my Hand upon my Mouth.
Job 40. 4, 5. Behold I am vile, what shall I answer thee? I will lay my Hand upon my Mouth.
np1 crd crd, crd vvb pns11 vbm j, q-crq vmb pns11 vvi pno21? pns11 vmb vvi po11 n1 p-acp po11 n1.
(37) section (DIV2)
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Once I have spoken, but I will not answer: 〈 ◊ 〉 twice, but I will proceed no further.
Once I have spoken, but I will not answer: 〈 ◊ 〉 twice, but I will proceed no further.
a-acp pns11 vhb vvn, cc-acp pns11 vmb xx vvi: 〈 sy 〉 av, cc-acp pns11 vmb vvi av-dx av-jc.
(37) section (DIV2)
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Iob was resolute enough before to fill his Mouth with Arguments;Job was resolute enough before to fill his Mouth with Arguments;
np1 vbds j av-d c-acp pc-acp vvi po31 n1 p-acp n2;
(37) section (DIV2)
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if once he could meet with God, he would reason the case with him, but presently is damped at God's appearance;
if once he could meet with God, he would reason the case with him, but presently is damped At God's appearance;
cs a-acp pns31 vmd vvi p-acp np1, pns31 vmd vvi dt n1 p-acp pno31, cc-acp av-j vbz vvn p-acp npg1 n1;
(37) section (DIV2)
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and when his Passions were a little calmed, he renounceth his former bold resolutions, and would no longer give vent to his Distemper,
and when his Passion were a little calmed, he Renounceth his former bold resolutions, and would not longer give vent to his Distemper,
cc c-crq po31 n2 vbdr dt j vvn, pns31 vvz po31 j j n2, cc vmd xx av-jc vvb n1 p-acp po31 n1,
(37) section (DIV2)
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and is resolved to be silent before God, and to give over his plea, and bury all his discontented thoughts in his own Bosom.
and is resolved to be silent before God, and to give over his plea, and bury all his discontented thoughts in his own Bosom.
cc vbz vvn pc-acp vbi j p-acp np1, cc pc-acp vvi p-acp po31 n1, cc vvi d po31 j-vvn n2 p-acp po31 d n1.
(37) section (DIV2)
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As if he had said, Once in my Foolish Passion I was complaining of thee, and desirous to dispute with thee:
As if he had said, Once in my Foolish Passion I was complaining of thee, and desirous to dispute with thee:
p-acp cs pns31 vhd vvn, a-acp p-acp po11 j n1 pns11 vbds vvg pp-f pno21, cc j pc-acp vvi p-acp pno21:
(37) section (DIV2)
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It is time to give over that debate, and humbly to submit. II. What are the Grounds of this Submission? For Patience is wise and considerate, and proceeds upon solid Reasons;
It is time to give over that debate, and humbly to submit. II What Are the Grounds of this Submission? For Patience is wise and considerate, and proceeds upon solid Reasons;
pn31 vbz n1 pc-acp vvi p-acp d n1, cc av-j pc-acp vvi. crd r-crq vbr dt n2 pp-f d n1? p-acp n1 vbz j cc j, cc vvz p-acp j n2;
(37) section (DIV2)
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as Impatience is rash and unreasonable. 1. They see God in his Providence. Psal. 39. 8. I was dumb, and opened not my Mouth, because thou didst it.
as Impatience is rash and unreasonable. 1. They see God in his Providence. Psalm 39. 8. I was dumb, and opened not my Mouth, Because thou didst it.
c-acp n1 vbz j cc j. crd pns32 vvb np1 p-acp po31 n1. np1 crd crd pns11 vbds j, cc vvd xx po11 n1, c-acp pns21 vdd2 pn31.
(37) section (DIV2)
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That's the first Principle of submission; surely God hath a hand in it.
That's the First Principle of submission; surely God hath a hand in it.
d|vbz dt ord n1 pp-f n1; av-j n1 vhz dt n1 p-acp pn31.
(37) section (DIV2)
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4679
Isa. 38. 15. What shall I say? he hath spoken to me, himself hath done it.
Isaiah 38. 15. What shall I say? he hath spoken to me, himself hath done it.
np1 crd crd q-crq vmb pns11 vvi? pns31 vhz vvn p-acp pno11, px31 vhz vdn pn31.
(37) section (DIV2)
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4680
That Passage, though it be in a Song of Thanksgiving, doth not relate to the Deliverance,
That Passage, though it be in a Song of Thanksgiving, does not relate to the Deliverance,
cst n1, cs pn31 vbb p-acp dt n1 pp-f n1, vdz xx vvi p-acp dt n1,
(37) section (DIV2)
722
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4681
but the Affliction, the Disease and Sentence of Death which he had received. There is Atheism and Anti-Providence in our Murmurings.
but the Affliction, the Disease and Sentence of Death which he had received. There is Atheism and Anti-providence in our Murmurings.
cc-acp dt n1, dt n1 cc n1 pp-f n1 r-crq pns31 vhd vvn. pc-acp vbz n1 cc n1 p-acp po12 n2.
(37) section (DIV2)
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If we did see God at the end of Causes, we could no more murmur against his Providence,
If we did see God At the end of Causes, we could no more murmur against his Providence,
cs pns12 vdd vvi np1 p-acp dt n1 pp-f n2, pns12 vmd av-dx av-dc vvi p-acp po31 n1,
(37) section (DIV2)
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4683
than we can against his Creation.
than we can against his Creation.
cs pns12 vmb p-acp po31 n1.
(37) section (DIV2)
722
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4684
You would laugh at that Man that should murmur and complain because God made him a Man, and not an Angel:
You would laugh At that Man that should murmur and complain Because God made him a Man, and not an Angel:
pn22 vmd vvi p-acp d n1 cst vmd vvi cc vvi c-acp np1 vvd pno31 dt n1, cc xx dt n1:
(37) section (DIV2)
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4685
It is as ridiculous to oppose your selves against the Will of God in other Dispensations.
It is as ridiculous to oppose your selves against the Will of God in other Dispensations.
pn31 vbz a-acp j pc-acp vvi po22 n2 p-acp dt n1 pp-f np1 p-acp j-jn n2.
(37) section (DIV2)
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And the more immediately the Affliction comes from God, the greater our submission should be;
And the more immediately the Affliction comes from God, the greater our submission should be;
cc dt av-dc av-j dt n1 vvz p-acp np1, dt jc po12 n1 vmd vbi;
(37) section (DIV2)
722
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4687
as in Sickness, and Death of Friends and Relations, It is the Lord. But if subordinate Instruments be used in bringing on the Affliction, every Wheel works according to the motion of the first Mover:
as in Sickness, and Death of Friends and Relations, It is the Lord. But if subordinate Instruments be used in bringing on the Affliction, every Wheel works according to the motion of the First Mover:
c-acp p-acp n1, cc n1 pp-f n2 cc n2, pn31 vbz dt n1. cc-acp cs j n2 vbb vvn p-acp vvg p-acp dt n1, d n1 vvz vvg p-acp dt n1 pp-f dt ord n1:
(37) section (DIV2)
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All the Links are fastned to God's hands;
All the Links Are fastened to God's hands;
d dt n2 vbr vvn p-acp npg1 n2;
(37) section (DIV2)
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therefore if we look no higher than the Creature, we murmur, and break our Teeth in biting at the next Link.
Therefore if we look no higher than the Creature, we murmur, and break our Teeth in biting At the next Link.
av cs pns12 vvb dx jc cs dt n1, pns12 vvb, cc vvb po12 n2 p-acp vvg p-acp dt ord n1.
(37) section (DIV2)
722
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4690
David was so far from opposing God, that he bears the contumely of the Instrument, 2 Sam. 16. 11. Let him alone, for the Lord hath bid him curse. David was so Far from opposing God, that he bears the contumely of the Instrument, 2 Sam. 16. 11. Let him alone, for the Lord hath bid him curse.
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(37) section (DIV2)
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4691
That was a time of Humiliation, not Revenge. If God will admonish us of our Duty by the injuries of Men;
That was a time of Humiliation, not Revenge. If God will admonish us of our Duty by the injuries of Men;
cst vbds dt n1 pp-f n1, xx n1. cs np1 vmb vvi pno12 pp-f po12 n1 p-acp dt n2 pp-f n2;
(37) section (DIV2)
722
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4692
and cure our Impostume with the Razor of their sharp Tongue, we must be content.
and cure our Impostume with the Razor of their sharp Tongue, we must be content.
cc vvb po12 n1 p-acp dt n1 pp-f po32 j n1, pns12 vmb vbi j.
(37) section (DIV2)
722
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4693
To resist lower Officers of the State, is to contemn the Authority with which they are armed.
To resist lower Officers of the State, is to contemn the authority with which they Are armed.
p-acp vvi jc n2 pp-f dt n1, vbz pc-acp vvi dt n1 p-acp r-crq pns32 vbr vvn.
(37) section (DIV2)
722
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4694
They could not wag their Tongues without God. 2. That God hath an absolute Sovereignty to do what he will:
They could not wag their Tongues without God. 2. That God hath an absolute Sovereignty to do what he will:
pns32 vmd xx vvi po32 n2 p-acp np1. crd cst np1 vhz dt j n1 pc-acp vdi r-crq pns31 vmb:
(37) section (DIV2)
722
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4695
Rom. 9. 20, 21. Shall the thing formed say to him that formed it, why hast thou made me thus? Hath not the Potter power over the Clay? We are in his Hands,
Rom. 9. 20, 21. Shall the thing formed say to him that formed it, why hast thou made me thus? Hath not the Potter power over the Clay? We Are in his Hands,
np1 crd crd, crd vmb dt n1 vvd vvi p-acp pno31 cst vvd pn31, q-crq vh2 pns21 vvn pno11 av? vhz xx dt n1 n1 p-acp dt n1? pns12 vbr p-acp po31 n2,
(37) section (DIV2)
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as the Clay in the hand of the Potter. as the Clay in the hand of the Potter.
c-acp dt n1 p-acp dt n1 pp-f dt n1.
(37) section (DIV2)
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4697
His Supreme Right, and Dominion over the Creatures, to dispose of them according to his Pleasure, should be often thought of by us.
His Supreme Right, and Dominion over the Creatures, to dispose of them according to his Pleasure, should be often Thought of by us.
po31 j n-jn, cc n1 p-acp dt n2, pc-acp vvi pp-f pno32 vvg p-acp po31 n1, vmd vbi av vvn pp-f p-acp pno12.
(37) section (DIV2)
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4698
Job. 9. 12. Behold he taketh away, who can hinder? who shall say unto him, what dost thou? He hath an absolute Dominion,
Job. 9. 12. Behold he Takes away, who can hinder? who shall say unto him, what dost thou? He hath an absolute Dominion,
np1. crd crd vvb pns31 vvz av, r-crq vmb vvi? q-crq vmb vvi p-acp pno31, q-crq vd2 pns21? pns31 vhz dt j n1,
(37) section (DIV2)
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and is not accountable to any. A Man may do with his own as he pleaseth.
and is not accountable to any. A Man may do with his own as he Pleases.
cc vbz xx j p-acp d. dt n1 vmb vdi p-acp po31 d c-acp pns31 vvz.
(37) section (DIV2)
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4700
Why should we not allow him the common Priviledg of all Proprietors? A Man may cut out his own Cloth as he pleases.
Why should we not allow him the Common Privilege of all Proprietors? A Man may Cut out his own Cloth as he Pleases.
q-crq vmd pns12 xx vvi pno31 dt j n1 pp-f d n2? dt n1 vmb vvi av po31 d n1 c-acp pns31 vvz.
(37) section (DIV2)
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4701
If God deprive us of any enjoyment, there is no resisting him by force, seeing God is Omnipotent;
If God deprive us of any enjoyment, there is no resisting him by force, seeing God is Omnipotent;
cs np1 vvb pno12 pp-f d n1, pc-acp vbz dx vvg pno31 p-acp n1, vvg np1 vbz j;
(37) section (DIV2)
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4702
nor ought there to be any question to be made of the Justice of the Fact, seeing he hath absolute Dominion,
nor ought there to be any question to be made of the justice of the Fact, seeing he hath absolute Dominion,
ccx vmd a-acp pc-acp vbi d n1 pc-acp vbi vvn pp-f dt n1 pp-f dt n1, vvg pns31 vhz j n1,
(37) section (DIV2)
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and is not accountable to any. All Creatures are in his Hand, to dispose of them as he pleaseth:
and is not accountable to any. All Creatures Are in his Hand, to dispose of them as he Pleases:
cc vbz xx j p-acp d. av-d n2 vbr p-acp po31 n1, pc-acp vvi pp-f pno32 c-acp pns31 vvz:
(37) section (DIV2)
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4704
and sometimes he sees fit to take them away in a violent manner, so as may most affect the Parties interessed, and shew us his Sovereignty.
and sometime he sees fit to take them away in a violent manner, so as may most affect the Parties interested, and show us his Sovereignty.
cc av pns31 vvz j pc-acp vvi pno32 av p-acp dt j n1, av c-acp vmb av-js vvi dt n2 vvn, cc vvb pno12 po31 n1.
(37) section (DIV2)
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4705
He will do it in his own way, by arming the Thoughts and Humours of our own Bodies against us.
He will do it in his own Way, by arming the Thoughts and Humours of our own Bodies against us.
pns31 vmb vdi pn31 p-acp po31 d n1, p-acp vvg dt n2 cc n2 pp-f po12 d n2 p-acp pno12.
(37) section (DIV2)
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Here our Subjection to God must begin, till he be pleased to give some farther account of his dealing with us.
Here our Subjection to God must begin, till he be pleased to give Some farther account of his dealing with us.
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(37) section (DIV2)
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Job 33. 13. Why dost thou strive against him? for he giveth not account of any of his Matters.
Job 33. 13. Why dost thou strive against him? for he gives not account of any of his Matters.
np1 crd crd q-crq vd2 pns21 vvi p-acp pno31? c-acp pns31 vvz xx n1 pp-f d pp-f po31 n2.
(37) section (DIV2)
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Before what Tribunal will you call the Lord? Where will you cite him to answer for the wrong done to you? This Sovereignty of God doth exceedingly calm the Heart;
Before what Tribunal will you call the Lord? Where will you Cite him to answer for the wrong done to you? This Sovereignty of God does exceedingly Cam the Heart;
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(37) section (DIV2)
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God hath right alone to govern the World.
God hath right alone to govern the World.
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He did govern it before we were born, and will do it when we are gone.
He did govern it before we were born, and will do it when we Are gone.
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(37) section (DIV2)
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He deposeth Kings, and disposeth Kingdoms, and all Affairs as he will. Men must not prescribe Rules to God, nor limit his uncontroulable Authority:
He deposeth Kings, and Disposeth Kingdoms, and all Affairs as he will. Men must not prescribe Rules to God, nor limit his uncontrollable authority:
pns31 vvz n2, cc vvz n2, cc d n2 c-acp pns31 vmb. np1 vmb xx vvi n2 p-acp np1, ccx vvi po31 j n1:
(37) section (DIV2)
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Our work is not to dispute and quarrel, but to obey and submit in all things.
Our work is not to dispute and quarrel, but to obey and submit in all things.
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(37) section (DIV2)
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3. This Sovereignty of God is modified and mitigated in the dispensation of it with several Attributes. As
3. This Sovereignty of God is modified and mitigated in the Dispensation of it with several Attributes. As
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(37) section (DIV2)
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(1.) With Infinite Iustice. Deut. 27. 26. When every Curse was pronounced they were to say, Amen, let it come to pass, for 'tis just.
(1.) With Infinite Justice Deuteronomy 27. 26. When every Curse was pronounced they were to say, Amen, let it come to pass, for it's just.
(crd) p-acp j n1 np1 crd crd c-crq d vvb vbds vvn pns32 vbdr pc-acp vvi, uh-n, vvb pn31 vvi pc-acp vvi, c-acp pn31|vbz j.
(37) section (DIV2)
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All that we suffer is deserved, Nay, less than our Iniquities deserve.
All that we suffer is deserved, Nay, less than our Iniquities deserve.
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(37) section (DIV2)
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Ezra. 9. 18. As the restored Israelites acknowledg, when they were in Babylon, they might have been in Hell.
Ezra. 9. 18. As the restored Israelites acknowledge, when they were in Babylon, they might have been in Hell.
np1. crd crd p-acp dt vvn np1 vvi, c-crq pns32 vbdr p-acp np1, pns32 vmd vhi vbn p-acp n1.
(37) section (DIV2)
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Job 34. 10. Far be it from God that he should do wickedness, or the Almighty that he should commit Iniquity.
Job 34. 10. far be it from God that he should do wickedness, or the Almighty that he should commit Iniquity.
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(37) section (DIV2)
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All such thoughts are to be rejected with abhorrence and indignation. We have strange conceptions and thoughts of God when under a Temptation;
All such thoughts Are to be rejected with abhorrence and Indignation. We have strange conceptions and thoughts of God when under a Temptation;
d d n2 vbr pc-acp vbi vvn p-acp n1 cc n1. pns12 vhb j n2 cc n2 pp-f np1 c-crq p-acp dt n1;
(37) section (DIV2)
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ver. 23. He will not lay upon Man more than right, that he should enter into Judgment with God.
for. 23. He will not lay upon Man more than right, that he should enter into Judgement with God.
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(37) section (DIV2)
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No, he goeth on just and sure Grounds, though we do not always discern them.
No, he Goes on just and sure Grounds, though we do not always discern them.
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(37) section (DIV2)
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(2.) God doth it too with great Faithfulness, they look on all Afflictions as federal Dispensations,
(2.) God does it too with great Faithfulness, they look on all Afflictions as federal Dispensations,
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(37) section (DIV2)
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as Appendages of the Covenant of Grace. Psal. 119. 57. In very Faithfulness thou hast afflicted me.
as Appendages of the Covenant of Grace. Psalm 119. 57. In very Faithfulness thou hast afflicted me.
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(37) section (DIV2)
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Mark, he doth not say, notwithstanding thy Faithfulness, but [ in ] Faithfulness he performs his Covenant.
Mark, he does not say, notwithstanding thy Faithfulness, but [ in ] Faithfulness he performs his Covenant.
vvb, pns31 vdz xx vvi, p-acp po21 n1, cc-acp [ p-acp ] n1 pns31 vvz po31 n1.
(37) section (DIV2)
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When he thresheth us, it is to make our Husksfly off;
When he Thresheth us, it is to make our Husksfly off;
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(37) section (DIV2)
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that he may quicken us to a serious Remembrance of himself, and of the Duties we owe to him.
that he may quicken us to a serious Remembrance of himself, and of the Duties we owe to him.
cst pns31 vmb vvi pno12 p-acp dt j n1 pp-f px31, cc pp-f dt n2 pns12 vvb p-acp pno31.
(37) section (DIV2)
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(3.) It is ordered with great Wisdom: For God is a God of Iudgment.
(3.) It is ordered with great Wisdom: For God is a God of Judgement.
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(37) section (DIV2)
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Isa. 30. 18. He knows what is best for his People. We think this and that best, but God is wiser than we:
Isaiah 30. 18. He knows what is best for his People. We think this and that best, but God is Wiser than we:
np1 crd crd pns31 vvz r-crq vbz js p-acp po31 n1. pns12 vvb d cc d js, cc-acp np1 vbz jc cs pns12:
(37) section (DIV2)
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when many Providences fall out, we think it would be better for the Church if it were otherwise.
when many Providences fallen out, we think it would be better for the Church if it were otherwise.
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(37) section (DIV2)
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But this is to tax God's Wisdom, and charge him with want of Love and Tenderness towards his People, they are dearer to him than they are to you.
But this is to Tax God's Wisdom, and charge him with want of Love and Tenderness towards his People, they Are Dearer to him than they Are to you.
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(37) section (DIV2)
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Chrysostom shews how we take upon us to order Affairs, he brings in an Instance of a Man that is very kind to the Poor;Chrysostom shows how we take upon us to order Affairs, he brings in an Instance of a Man that is very kind to the Poor;
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(37) section (DIV2)
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if he dies they are undone:
if he die they Are undone:
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(37) section (DIV2)
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Have you more care of them than God their Maker? Iob did not eat his Morsels alone,
Have you more care of them than God their Maker? Job did not eat his Morsels alone,
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(37) section (DIV2)
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but the Poor did eat his Bread, and were cloathed with his Fleece, therefore the sides of the Poor are said to bless him.
but the Poor did eat his Bred, and were clothed with his Fleece, Therefore the sides of the Poor Are said to bless him.
cc-acp dt j vdd vvi po31 n1, cc vbdr vvn p-acp po31 n1, av dt n2 pp-f dt j vbr vvn pc-acp vvi pno31.
(37) section (DIV2)
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Cannot God provide for the Poor without Iob? So in like cases, for the Churches sake.
Cannot God provide for the Poor without Job? So in like cases, for the Churches sake.
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(37) section (DIV2)
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This Providence seems to tend altogether to evince; but God knows how by these and these means to provide for his People;
This Providence seems to tend altogether to evince; but God knows how by these and these means to provide for his People;
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(37) section (DIV2)
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and you must not prescribe to him.
and you must not prescribe to him.
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(37) section (DIV2)
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It was Blasphemy in Alphonsus to say, Si Deo à consiliis adfuisset se consultius multa ordinaturum;
It was Blasphemy in Alphonsus to say, Si God à Concilis adfuisset se consultius Multa ordinaturum;
pn31 vbds n1 p-acp np1 pc-acp vvi, fw-mi fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la;
(37) section (DIV2)
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That if he had been by when God made the World, he would have ordered some things with greater advice, and better care.
That if he had been by when God made the World, he would have ordered Some things with greater Advice, and better care.
cst cs pns31 vhd vbn a-acp c-crq np1 vvd dt n1, pns31 vmd vhi vvn d n2 p-acp jc n1, cc jc n1.
(37) section (DIV2)
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He would not have placed the Horns of the Beasts above their Eyes, but under their Eyes.
He would not have placed the Horns of the Beasts above their Eyes, but under their Eyes.
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(37) section (DIV2)
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Such Blasphemy do we secretly lisp out in our murmurings and discourses about Providence;
Such Blasphemy do we secretly lisp out in our murmurings and discourses about Providence;
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(37) section (DIV2)
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when we are questioning how this, that, and the other thing can be for his Glory.
when we Are questioning how this, that, and the other thing can be for his Glory.
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(37) section (DIV2)
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The Lord knows how to guide all things to his Glory, and we must absolutely yield to it. 4. With much Love.
The Lord knows how to guide all things to his Glory, and we must absolutely yield to it. 4. With much Love.
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(37) section (DIV2)
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For he that hath the Wisdom of a Father, hath also the Bowels of a Mother.
For he that hath the Wisdom of a Father, hath also the Bowels of a Mother.
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(37) section (DIV2)
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A Mother may sooner forget a poor shiftless Child, than God will forget his People, Isa. 49. 15, &c. There's a great deal of Love shewed in our Afflictions.
A Mother may sooner forget a poor shiftless Child, than God will forget his People, Isaiah 49. 15, etc. There's a great deal of Love showed in our Afflictions.
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(37) section (DIV2)
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Sometimes in mitigating them. 1 Cor. 10. 13. God is faithful, who will not suffer you to be tempted above what you are able to bear.
Sometime in mitigating them. 1 Cor. 10. 13. God is faithful, who will not suffer you to be tempted above what you Are able to bear.
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(37) section (DIV2)
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And as Iacob drove on, as the little ones were able to bear;
And as Iacob drove on, as the little ones were able to bear;
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(37) section (DIV2)
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so the Lord suits his Conduct, and lays on the Affliction, as his People are able to bear.
so the Lord suits his Conduct, and lays on the Affliction, as his People Are able to bear.
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(37) section (DIV2)
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Castles are Victuall'd before they are Besieged. After great Comforts, then comes Affliction. Heb. 10. 32. After you were enlightned, ye endured a great fight of Affliction.
Castles Are Victualed before they Are Besieged. After great Comforts, then comes Affliction. Hebrew 10. 32. After you were enlightened, you endured a great fight of Affliction.
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(37) section (DIV2)
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Then again, in refreshing their Troubles with many gracious Experiences. The Lord doth things which seem very bitter to the carnal Sense, and Gust;
Then again, in refreshing their Troubles with many gracious Experiences. The Lord does things which seem very bitter to the carnal Sense, and Gust;
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(37) section (DIV2)
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but when he hath defecated and refined our Taste, then he sheds abroad his Love into our Hearts by the Holy Ghost, Rom. 5. 3, 5. Their Adoption is cleared up,
but when he hath defecated and refined our Taste, then he sheds abroad his Love into our Hearts by the Holy Ghost, Rom. 5. 3, 5. Their Adoption is cleared up,
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(37) section (DIV2)
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and the loss of outward Comfort is accompanied with a greater increase of Spiritual Comfort.
and the loss of outward Comfort is accompanied with a greater increase of Spiritual Comfort.
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(37) section (DIV2)
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Again, he shews his Love in ordering all things for their Good, Rom. 8. 28. Out of what Corner soever the Wind blows, it blows good to the Saints.
Again, he shows his Love in ordering all things for their Good, Rom. 8. 28. Out of what Corner soever the Wind blows, it blows good to the Saints.
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(37) section (DIV2)
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Arise, O North Wind, and blow thou South, &c. North, and South, contrary Points, Cant. 4. 16. yet the Spices of his Garden flow out. Arise, Oh North Wind, and blow thou South, etc. North, and South, contrary Points, Cant 4. 16. yet the Spices of his Garden flow out.
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(37) section (DIV2)
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That which is against our Will, is not against our Profit.
That which is against our Will, is not against our Profit.
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(37) section (DIV2)
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God is still pursuing what is for his own Glory and Good of the Elect. So all that falleth out is either Good, or will tend to Good.
God is still pursuing what is for his own Glory and Good of the Elect. So all that falls out is either Good, or will tend to Good.
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(37) section (DIV2)
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USE.
USE.
n1.
(38) section (DIV2)
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This teacheth us upon what Grounds there should be such a submission to all Personal and Domestical Calamities which may befal any of us,
This Teaches us upon what Grounds there should be such a submission to all Personal and Domestical Calamities which may befall any of us,
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(38) section (DIV2)
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and to all that befal the Church.
and to all that befall the Church.
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(38) section (DIV2)
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It is the Will of God, and that's the great Ground of composing the Heart whatever falleth out.
It is the Will of God, and that's the great Ground of composing the Heart whatever falls out.
pn31 vbz dt n1 pp-f np1, cc d|vbz dt j n1 pp-f vvg dt n1 r-crq vvz av.
(38) section (DIV2)
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When-ever you hear of the increase of Violence, or any Resolution against the People of God, this should calm us, The Will of the Lord be done.
Whenever you hear of the increase of Violence, or any Resolution against the People of God, this should Cam us, The Will of the Lord be done.
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(38) section (DIV2)
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God knows what is best for his People.
God knows what is best for his People.
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(38) section (DIV2)
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This is an everlasting Ground of Comfort, that we are still in God's Hand's, and whatever befals us, it comes by his special Providence,
This is an everlasting Ground of Comfort, that we Are still in God's Hand's, and whatever befalls us, it comes by his special Providence,
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(38) section (DIV2)
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even by his that numbers the Hairs of our Heads, and who carves out every condition to us.
even by his that numbers the Hairs of our Heads, and who carves out every condition to us.
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(38) section (DIV2)
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Deut. 33. 3. Surely he loved his People, all the Saints are in his Hands.
Deuteronomy 33. 3. Surely he loved his People, all the Saints Are in his Hands.
np1 crd crd av-j pns31 vvd po31 n1, d dt n2 vbr p-acp po31 n2.
(38) section (DIV2)
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When the Disciples were sore troubled and affrighted, Joh. 6. 20. Iesus comes to them and said, Be not afraid, 'tis I that order this.
When the Disciples were soar troubled and affrighted, John 6. 20. Iesus comes to them and said, Be not afraid, it's I that order this.
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(38) section (DIV2)
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There are many remarkable Passages in that Story.
There Are many remarkable Passages in that Story.
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(38) section (DIV2)
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The Disciples were in the dark of the night overtaken with a mighty Storm, and for a long time did not know what would become of them;
The Disciples were in the dark of the night overtaken with a mighty Storm, and for a long time did not know what would become of them;
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(38) section (DIV2)
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the Text saith, they had rowed about twenty five, or thirty Furlongs before Christ appears:
the Text Says, they had rowed about twenty five, or thirty Furlongs before christ appears:
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(38) section (DIV2)
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Christ seeth it not fit to appear at first, but lets the Trial go on until it be a Trial indeed.
christ sees it not fit to appear At First, but lets the Trial go on until it be a Trial indeed.
np1 vvz pn31 xx j pc-acp vvi p-acp ord, cc-acp vvz dt n1 vvb a-acp c-acp pn31 vbb dt n1 av.
(38) section (DIV2)
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Now about the fourth Watch of the Night Jesus passed by, Mark 6. 48. that's the Morning Watch,
Now about the fourth Watch of the Night jesus passed by, Mark 6. 48. that's the Morning Watch,
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(38) section (DIV2)
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and then Jesus appears to them.
and then jesus appears to them.
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(38) section (DIV2)
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We are very tender of our selves, and soon think we are low and tried enough;
We Are very tender of our selves, and soon think we Are low and tried enough;
pns12 vbr av j pp-f po12 n2, cc av vvb pns12 vbr j cc vvd av-d;
(38) section (DIV2)
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therefore would fain be delivered, but our wise Lord seeth we need more. When Christ came, then their fears are increased;
Therefore would fain be Delivered, but our wise Lord sees we need more. When christ Come, then their fears Are increased;
av vmd av-j vbi vvn, cc-acp po12 j n1 vvz pns12 vvb av-dc. c-crq np1 vvd, cs po32 n2 vbr vvn;
(38) section (DIV2)
729
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4774
Christ came walking upon the Water, and they thought it was a Spectre.
christ Come walking upon the Water, and they Thought it was a Spectre.
np1 vvd vvg p-acp dt n1, cc pns32 vvd pn31 vbds dt n1.
(38) section (DIV2)
729
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4775
Spirits broken with troubles are very apt to take in afflicting impressions from every thing they see and hear.
Spirits broken with Troubles Are very apt to take in afflicting impressions from every thing they see and hear.
ng1 vvn p-acp n2 vbr av j pc-acp vvi p-acp vvg n2 p-acp d n1 pns32 vvb cc vvi.
(38) section (DIV2)
729
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4776
The very way of our Mercies may be matter of terror to us. At length he discovereth himself, 'tis I, be not afraid.
The very Way of our mercies may be matter of terror to us. At length he Discovereth himself, it's I, be not afraid.
dt j n1 pp-f po12 n2 vmb vbi n1 pp-f n1 p-acp pno12. p-acp n1 pns31 vvz px31, pn31|vbz pns11, vbb xx j.
(38) section (DIV2)
729
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4777
I walk upon that Water which seems to be ready to swallow you up. I that raised the Waves, know how to still them.
I walk upon that Water which seems to be ready to swallow you up. I that raised the Waves, know how to still them.
pns11 vvb p-acp d n1 r-crq vvz pc-acp vbi j pc-acp vvi pn22 a-acp. pns11 cst vvd dt n2, vvb c-crq pc-acp vvi pno32.
(38) section (DIV2)
729
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4778
Here's that which may allay all our disquiets and fears.
Here's that which may allay all our disquiets and fears.
av|vbz d r-crq vmb vvi d po12 n2 cc n2.
(38) section (DIV2)
729
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4779
Remember, it is not the Instrument but Christ, and God must be eyed, and the Will of the Lord be done.
remember, it is not the Instrument but christ, and God must be eyed, and the Will of the Lord be done.
np1, pn31 vbz xx dt n1 p-acp np1, cc np1 vmb vbi vvn, cc dt n1 pp-f dt n1 vbb vdn.
(38) section (DIV2)
729
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4780
In our darkest Condition God seeth us, when we do not see him.
In our Darkest Condition God sees us, when we do not see him.
p-acp po12 js n1 np1 vvz pno12, c-crq pns12 vdb xx vvi pno31.
(38) section (DIV2)
730
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4781
Psal. 73. 22, 23. and Job. 23. 9, 10. I looked on the left hand where he doth work, but I cannot behold him:
Psalm 73. 22, 23. and Job. 23. 9, 10. I looked on the left hand where he does work, but I cannot behold him:
np1 crd crd, crd cc np1. crd crd, crd pns11 vvd p-acp dt j n1 c-crq pns31 vdz vvi, cc-acp pns11 vmbx vvi pno31:
(38) section (DIV2)
730
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he hideth himself on the right hand that I cannot see him. But he knoweth the way that I take:
he Hideth himself on the right hand that I cannot see him. But he Knoweth the Way that I take:
pns31 vvz px31 p-acp dt j-jn n1 cst pns11 vmbx vvi pno31. p-acp pns31 vvz dt n1 cst pns11 vvb:
(38) section (DIV2)
730
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4783
when he hath tried me, I shall come forth as Gold. when he hath tried me, I shall come forth as Gold.
c-crq pns31 vhz vvn pno11, pns11 vmb vvi av p-acp n1.
(38) section (DIV2)
730
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4784
SERMON XVI. JOHN 3. 16. God so loved the World, that he gave his only begotten Son;
SERMON XVI. JOHN 3. 16. God so loved the World, that he gave his only begotten Son;
n1 np1. np1 crd crd np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1;
(39) part (DIV1)
730
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4785
that whosoever believeth in him, should not perish, but have everlasting Life. IN these words you have the Sum and Substance of the Gospel. In them observe,
that whosoever Believeth in him, should not perish, but have everlasting Life. IN these words you have the Sum and Substance of the Gospel. In them observe,
cst r-crq vvz p-acp pno31, vmd xx vvi, cc-acp vhb j n1. p-acp d n2 pn22 vhb dt n1 cc n1 pp-f dt n1. p-acp pno32 vvi,
(39) part (DIV1)
730
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4786
1. The Fountain and Original of all that Grace and Salvation which is brought unto us, God's unspeakable Love to Mankind; God so loved the World.
1. The Fountain and Original of all that Grace and Salvation which is brought unto us, God's unspeakable Love to Mankind; God so loved the World.
crd dt n1 cc j-jn pp-f d cst n1 cc n1 r-crq vbz vvn p-acp pno12, npg1 j n1 p-acp n1; np1 av vvd dt n1.
(39) part (DIV1)
732
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4787
2. The way which God took to recover our lapsed condition, or the Effect and Fruit which flows from this Fountain, that he gave his only begotten Son.
2. The Way which God took to recover our lapsed condition, or the Effect and Fruit which flows from this Fountain, that he gave his only begotten Son.
crd dt n1 r-crq np1 vvd pc-acp vvi po12 vvn n1, cc dt vvb cc n1 r-crq vvz p-acp d n1, cst pns31 vvd po31 j vvn n1
(39) part (DIV1)
733
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4788
3. The end of it, that whosoever believeth in him should not perish, but have everlasting Life. Where take notice of,
3. The end of it, that whosoever Believeth in him should not perish, but have everlasting Life. Where take notice of,
crd dt n1 pp-f pn31, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1. q-crq vvb n1 pp-f,
(39) part (DIV1)
734
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4789
(1.) The Qualification, or the free and easy condition put upon Men in the Gospel, that whosoever believeth in him.
(1.) The Qualification, or the free and easy condition put upon Men in the Gospel, that whosoever Believeth in him.
(crd) dt n1, cc dt j cc j n1 vvn p-acp n2 p-acp dt n1, cst r-crq vvz p-acp pno31.
(39) part (DIV1)
735
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4790
(2.) The benefit that resulteth to us, expressed Negatively, and Affirmatively, should not perish, but have everlasting Life.
(2.) The benefit that resulteth to us, expressed Negatively, and Affirmatively, should not perish, but have everlasting Life.
(crd) dt n1 cst vvz p-acp pno12, vvn av-j, cc av-j, vmd xx vvi, cc-acp vhb j n1.
(39) part (DIV1)
736
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4791
First, The rise and beginning of all is God's unconceivable Love; God so loved the World.
First, The rise and beginning of all is God's unconceivable Love; God so loved the World.
ord, dt n1 cc n1 pp-f d vbz npg1 j n1; np1 av vvd dt n1.
(39) part (DIV1)
737
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4792
Where observe, 1. The Object, the World. 2. The Act, Loved. 3. The Degree, So loved.
Where observe, 1. The Object, the World. 2. The Act, Loved. 3. The Degree, So loved.
q-crq vvb, crd dt n1, dt n1. crd dt n1, vvn. crd dt n1, av vvd.
(39) part (DIV1)
737
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4793
1. The word by which the Object is expressed, is the World, which noteth Mankind in its corrupt and miserable State;
1. The word by which the Object is expressed, is the World, which notes Mankind in its corrupt and miserable State;
crd dt n1 p-acp r-crq dt n1 vbz vvn, vbz dt n1, r-crq vvz n1 p-acp po31 j cc j n1;
(39) part (DIV1)
738
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4794
1 Ioh. 5. 19. The whole World lies in Sin. The World is an Heap of Men, who had broken God's Law, forfeited his Love and Favour;
1 John 5. 19. The Whole World lies in Sin. The World is an Heap of Men, who had broken God's Law, forfeited his Love and Favour;
crd np1 crd crd dt j-jn n1 vvz p-acp np1 dt n1 vbz dt n1 pp-f n2, r-crq vhd vvn npg1 n1, vvn po31 n1 cc n1;
(39) part (DIV1)
738
Page 293
4795
they neither loved nor feared God, but were unthankful and unholy; yet this World God loved.
they neither loved nor feared God, but were unthankful and unholy; yet this World God loved.
pns32 dx vvd ccx vvd np1, cc-acp vbdr j cc j; av d n1 np1 vvd.
(39) part (DIV1)
738
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4796
2. The Act, He loved. The Love of God is twofold, the Love of Benevolence, and the Love of Complacence.
2. The Act, He loved. The Love of God is twofold, the Love of Benevolence, and the Love of Complacence.
crd dt n1, pns31 vvn. dt n1 pp-f np1 vbz j, dt n1 pp-f n1, cc dt n1 pp-f n1.
(39) part (DIV1)
739
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4797
(1.) The Love of Benevolence is the Pity and Compassion of God towards Man lying in Sin and Misery.
(1.) The Love of Benevolence is the Pity and Compassion of God towards Man lying in since and Misery.
(crd) dt n1 pp-f n1 vbz dt n1 cc n1 pp-f np1 p-acp n1 vvg p-acp n1 cc n1.
(39) part (DIV1)
740
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4798
This is understood in this place, as also in Tit. 3. 4. The Kindness and Love of God our Saviour towards Man appeared.
This is understood in this place, as also in Tit. 3. 4. The Kindness and Love of God our Saviour towards Man appeared.
d vbz vvn p-acp d n1, c-acp av p-acp np1 crd crd dt n1 cc n1 pp-f np1 po12 n1 p-acp n1 vvd.
(39) part (DIV1)
740
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4799
(2.) The Love of Complacence. 〈 ◊ 〉 he loveth us, when he hath made us lovely.
(2.) The Love of Complacence. 〈 ◊ 〉 he loves us, when he hath made us lovely.
(crd) dt n1 pp-f n1. 〈 sy 〉 pns31 vvz pno12, c-crq pns31 vhz vvn pno12 j.
(39) part (DIV1)
741
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4800
In which Sence it is said, Psal. 11. 7. The Righteous God loveth Righteousness. Joh. 16. 27. The Father himself loved you, because ye loved me.
In which Sense it is said, Psalm 11. 7. The Righteous God loves Righteousness. John 16. 27. The Father himself loved you, Because you loved me.
p-acp r-crq n1 pn31 vbz vvn, np1 crd crd dt j np1 vvz n1. np1 crd crd dt n1 px31 vvd pn22, c-acp pn22 vvd pno11.
(39) part (DIV1)
741
Page 293
4801
This belongeth not to this place.
This belongeth not to this place.
d vvz xx p-acp d n1.
(39) part (DIV1)
741
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4802
3. The Degree, So loved. He doth not tell you how much, but leaveth it to your most solemn raised Thoughts.
3. The Degree, So loved. He does not tell you how much, but Leaveth it to your most solemn raised Thoughts.
crd dt n1, av vvd. pns31 vdz xx vvi pn22 c-crq d, cc-acp vvz pn31 p-acp po22 av-ds j j-vvn n2.
(39) part (DIV1)
742
Page 293
4803
It is rather to be conceived than spoken of, and admired rather than conceived. Observe from the Words.
It is rather to be conceived than spoken of, and admired rather than conceived. Observe from the Words.
pn31 vbz av-c pc-acp vbi vvn cs vvn pp-f, cc vvd av-c cs vvn. vvb p-acp dt n2.
(39) part (DIV1)
742
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4804
That the Beginning and first Cause of our Salvation is the meer Love of God. The outward Occasion was our Misery, the inward moving Cause was God's Love.
That the Beginning and First Cause of our Salvation is the mere Love of God. The outward Occasion was our Misery, the inward moving Cause was God's Love.
cst dt n1 cc ord n1 pp-f po12 n1 vbz dt j n1 pp-f np1. dt j n1 vbds po12 n1, dt j j-vvg n1 vbds npg1 n1.
(40) section (DIV2)
743
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4805
1. Love is at the Bottom of all.
1. Love is At the Bottom of all.
crd n1 vbz p-acp dt n1 pp-f d.
(40) section (DIV2)
744
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4806
We may give a Reason of other Things, but we cannot give a Reason of his Love.
We may give a Reason of other Things, but we cannot give a Reason of his Love.
pns12 vmb vvi dt n1 pp-f j-jn n2, cc-acp pns12 vmbx vvi dt n1 pp-f po31 n1.
(40) section (DIV2)
744
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4807
God shewed his Wisdom, Power, Justice, and Holiness in our Redemption by Christ.
God showed his Wisdom, Power, justice, and Holiness in our Redemption by christ.
np1 vvd po31 n1, n1, n1, cc n1 p-acp po12 n1 p-acp np1.
(40) section (DIV2)
744
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4808
If you ask, why he made so much ado about a worthless Creature, raised out of the Dust of the Ground at first,
If you ask, why he made so much ado about a worthless Creature, raised out of the Dust of the Ground At First,
cs pn22 vvb, c-crq pns31 vvd av d n1 p-acp dt j n1, vvd av pp-f dt n1 pp-f dt n1 p-acp ord,
(40) section (DIV2)
744
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4809
and had now disorder'd himself, and could be of no use to him? We have an Answer at hand, Because he loved us.
and had now disordered himself, and could be of no use to him? We have an Answer At hand, Because he loved us.
cc vhd av vvn px31, cc vmd vbi pp-f dx n1 p-acp pno31? pns12 vhb dt n1 p-acp n1, c-acp pns31 vvd pno12.
(40) section (DIV2)
744
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4810
If you continue to ask, But why did he love us? We have no other Answer, but because he loved us;
If you continue to ask, But why did he love us? We have no other Answer, but Because he loved us;
cs pn22 vvb pc-acp vvi, cc-acp q-crq vdd pns31 vvi pno12? pns12 vhb dx j-jn n1, cc-acp c-acp pns31 vvd pno12;
(40) section (DIV2)
744
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4811
for beyond the first Rise of things we cannot go.
for beyond the First Rise of things we cannot go.
c-acp p-acp dt ord n1 pp-f n2 pns12 vmbx vvi.
(40) section (DIV2)
744
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4812
And the same Reason is given by Moses, Deut. 7. 8. The Lord did not set his Love upon you,
And the same Reason is given by Moses, Deuteronomy 7. 8. The Lord did not Set his Love upon you,
cc dt d n1 vbz vvn p-acp np1, np1 crd crd dt n1 vdd xx vvi po31 n1 p-acp pn22,
(40) section (DIV2)
744
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4813
nor chuse you, because you were more in number than any People, for ye were the fewest of all People;
nor choose you, Because you were more in number than any People, for you were the fewest of all People;
ccx vvi pn22, c-acp pn22 vbdr av-dc p-acp n1 cs d n1, c-acp pn22 vbdr dt ds pp-f d n1;
(40) section (DIV2)
744
Page 294
4814
but because the Lord loved you; that is in short, He loved you, because he loved you.but Because the Lord loved you; that is in short, He loved you, Because he loved you.
cc-acp c-acp dt n1 vvd pn22; cst vbz p-acp j, pns31 vvd pn22, c-acp pns31 vvd pn22.
(40) section (DIV2)
744
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4815
The same Reason is given by our Lord Jesus Christ, Mat. 11. 26. Even so Father, for so it seemed good in thy Sight.
The same Reason is given by our Lord jesus christ, Mathew 11. 26. Even so Father, for so it seemed good in thy Sighed.
dt d n1 vbz vvn p-acp po12 n1 np1 np1, np1 crd crd av av n1, c-acp av pn31 vvd j p-acp po21 n1.
(40) section (DIV2)
744
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4816
All came from his free and undeserved Mercy, higher we cannot go in seeking after the Causes of what is done for our Salvation.
All Come from his free and undeserved Mercy, higher we cannot go in seeking After the Causes of what is done for our Salvation.
av-d vvd p-acp po31 j cc j n1, jc pns12 vmbx vvi p-acp vvg p-acp dt n2 pp-f r-crq vbz vdn p-acp po12 n1.
(40) section (DIV2)
744
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4817
2. The most remarkable Thing that is visible in the Progress and Perfection of our Salvation by Christ, is Love.
2. The most remarkable Thing that is visible in the Progress and Perfection of our Salvation by christ, is Love.
crd dt av-ds j n1 cst vbz j p-acp dt n1 cc n1 pp-f po12 n1 p-acp np1, vbz n1.
(40) section (DIV2)
745
Page 294
4818
And it is meet, that the Beginning, Middle, and End should suit.
And it is meet, that the Beginning, Middle, and End should suit.
cc pn31 vbz j, cst dt n1, j-jn, cc vvb vmd vvi.
(40) section (DIV2)
745
Page 294
4819
Nay, if Love be so conspicuous in the whole Design and Carrying on of this blessed Work, it is much more in the Rise and Fountain.
Nay, if Love be so conspicuous in the Whole Design and Carrying on of this blessed Work, it is much more in the Rise and Fountain.
uh-x, cs n1 vbb av j p-acp dt j-jn n1 cc vvg a-acp pp-f d j-vvn n1, pn31 vbz d dc p-acp dt n1 cc n1.
(40) section (DIV2)
745
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4820
God's great End in our Redemption was the Demonstration of his Love and Mercy to Mankind;
God's great End in our Redemption was the Demonstration of his Love and Mercy to Mankind;
npg1 j vvb p-acp po12 n1 vbds dt n1 pp-f po31 n1 cc n1 p-acp n1;
(40) section (DIV2)
745
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4821
yea not only the Demonstration, but the Commendation of it.
yea not only the Demonstration, but the Commendation of it.
uh xx av-j dt n1, cc-acp dt n1 pp-f pn31.
(40) section (DIV2)
745
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4822
That is the Apostle's word, Rom. 5. 8. God commendeth his Love to us, in that while we were yet Sinners, Christ died for us.
That is the Apostle's word, Rom. 5. 8. God commends his Love to us, in that while we were yet Sinners, christ died for us.
cst vbz dt ng1 n1, np1 crd crd np1 vvz po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2, np1 vvd p-acp pno12.
(40) section (DIV2)
745
Page 294
4823
A thing may be demonstrated as real, that is not commended or set forth as great.
A thing may be demonstrated as real, that is not commended or Set forth as great.
dt n1 vmb vbi vvn p-acp j, cst vbz xx vvn cc vvn av p-acp j.
(40) section (DIV2)
745
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4824
God's Design was that we should not only believe the Reality, but admire the Greatness of his Love.
God's Design was that we should not only believe the Reality, but admire the Greatness of his Love.
npg1 n1 vbds cst pns12 vmd xx av-j vvi dt n1, cc-acp vvb dt n1 pp-f po31 n1.
(40) section (DIV2)
745
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4825
Now from first to last Love is so conspicuous, that we cannot overlook it.
Now from First to last Love is so conspicuous, that we cannot overlook it.
av p-acp ord pc-acp ord n1 vbz av j, cst pns12 vmbx vvi pn31.
(40) section (DIV2)
745
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4826
Light is not more conspicuous in the Sun, than the Love of God in our Redemption by Christ.
Light is not more conspicuous in the Sun, than the Love of God in our Redemption by christ.
n1 vbz xx av-dc j p-acp dt n1, cs dt n1 pp-f np1 p-acp po12 n1 p-acp np1.
(40) section (DIV2)
745
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4827
3. If there were any other Cause, it must be either the Merit of Christ, or some Worthiness on our part.
3. If there were any other Cause, it must be either the Merit of christ, or Some Worthiness on our part.
crd cs pc-acp vbdr d j-jn n1, pn31 vmb vbi av-d dt n1 pp-f np1, cc d n1 p-acp po12 n1.
(40) section (DIV2)
746
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4828
(1.) The Merit of Christ was not the first Cause of God's Love, but the Manifestation, Fruit, and Effect of it.
(1.) The Merit of christ was not the First Cause of God's Love, but the Manifestation, Fruit, and Effect of it.
(crd) dt n1 pp-f np1 vbds xx dt ord n1 pp-f npg1 n1, cc-acp dt n1, n1, cc vvb pp-f pn31.
(40) section (DIV2)
747
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4829
The Text telleth, he first loved the World, and then gave his only begotten Son. It is said, 1 Ioh. 3. 16. Hereby perceive we the Love of God,
The Text Telleth, he First loved the World, and then gave his only begotten Son. It is said, 1 John 3. 16. Hereby perceive we the Love of God,
dt n1 vvz, pns31 ord vvd dt n1, cc av vvd po31 j vvn n1 pn31 vbz vvn, crd np1 crd crd av vvb pns12 dt n1 pp-f np1,
(40) section (DIV2)
747
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4830
because he laid down his Life for us. Because he laid down his Life for us.
c-acp pns31 vvd a-acp po31 n1 p-acp pno12.
(40) section (DIV2)
747
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4831
Look as we perceive and find out Causes by their proper Effects, so we perceive the Love of God by the Death of Christ.
Look as we perceive and find out Causes by their proper Effects, so we perceive the Love of God by the Death of christ.
vvb a-acp pns12 vvb cc vvi av n2 p-acp po32 j n2, av pns12 vvb dt n1 pp-f np1 p-acp dt n1 pp-f np1.
(40) section (DIV2)
747
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4832
Christ is the principal Means whereby God carrieth on the Purposes of his Grace, and therefore is represented in Scripture as the Servant of his Decrees.
christ is the principal Means whereby God Carrieth on the Purposes of his Grace, and Therefore is represented in Scripture as the Servant of his Decrees.
np1 vbz dt j-jn n2 c-crq np1 vvz p-acp dt n2 pp-f po31 n1, cc av vbz vvn p-acp n1 p-acp dt n1 pp-f po31 n2.
(40) section (DIV2)
747
Page 295
4833
(2.) No Worthiness in us.
(2.) No Worthiness in us.
(crd) dx n1 p-acp pno12.
(40) section (DIV2)
748
Page 295
4834
For when his Love moved him to give Christ for us, he had all Mankind in his prospect and view,
For when his Love moved him to give christ for us, he had all Mankind in his prospect and view,
p-acp c-crq po31 n1 vvd pno31 pc-acp vvi np1 p-acp pno12, pns31 vhd d n1 p-acp po31 n1 cc n1,
(40) section (DIV2)
748
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4835
as lying in the polluted Mass, or in a State of Sin and Misery, and then provided a Redeemer for them.
as lying in the polluted Mass, or in a State of since and Misery, and then provided a Redeemer for them.
c-acp vvg p-acp dt j-vvn n1, cc p-acp dt n1 pp-f n1 cc n1, cc av vvn dt n1 p-acp pno32.
(40) section (DIV2)
748
Page 295
4836
God at first made a perfect Law, which forbad all Sin upon pain of Death.
God At First made a perfect Law, which forbade all since upon pain of Death.
np1 p-acp ord vvd dt j n1, r-crq vvd d n1 p-acp n1 pp-f n1.
(40) section (DIV2)
748
Page 295
4837
Man did break this Law, and still we break it day by day in every Sin. Now when Men lived,
Man did break this Law, and still we break it day by day in every Sin. Now when Men lived,
n1 vdd vvi d n1, cc av pns12 vvb pn31 n1 p-acp n1 p-acp d np1 av c-crq n2 vvd,
(40) section (DIV2)
748
Page 295
4838
and went on in Sin and Hostility against God, he was pleased then to send his Son to assume our Nature, and die for our Transgressions.
and went on in since and Hostility against God, he was pleased then to send his Son to assume our Nature, and die for our Transgressions.
cc vvd a-acp p-acp n1 cc n1 p-acp np1, pns31 vbds vvn av pc-acp vvi po31 n1 pc-acp vvi po12 n1, cc vvi p-acp po12 n2.
(40) section (DIV2)
748
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4839
Therefore the giving of a Redeemer was the Work of his free Mercy.
Therefore the giving of a Redeemer was the Work of his free Mercy.
av dt vvg pp-f dt n1 vbds dt n1 pp-f po31 j n1.
(40) section (DIV2)
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Man loved not God, yea was an Enemy to God, when Christ came to make the Atonement;
Man loved not God, yea was an Enemy to God, when christ Come to make the Atonement;
n1 vvd xx np1, uh vbds dt n1 p-acp np1, c-crq np1 vvd pc-acp vvi dt n1;
(40) section (DIV2)
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1 Ioh. 4. 10. Herein is Love, not that we loved God, but that he loved us,
1 John 4. 10. Herein is Love, not that we loved God, but that he loved us,
crd np1 crd crd av vbz n1, xx cst pns12 vvd np1, cc-acp cst pns31 vvd pno12,
(40) section (DIV2)
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and sent his Son to be the Propitiation for our Sins. and sent his Son to be the Propitiation for our Sins.
cc vvd po31 n1 pc-acp vbi dt n1 p-acp po12 n2.
(40) section (DIV2)
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Col. 1. 21. And you that were sometimes alienated, and Enemies in your Minds by wicked Works, yet now hath he reconciled.
Col. 1. 21. And you that were sometime alienated, and Enemies in your Minds by wicked Works, yet now hath he reconciled.
np1 crd crd cc pn22 d vbdr av vvn, cc n2 p-acp po22 n2 p-acp j vvz, av av vhz pns31 vvn.
(40) section (DIV2)
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We were sensless of our Misery, careless of our Remedy, so far from deserving, that we desired no such matter.
We were senseless of our Misery, careless of our Remedy, so Far from deserving, that we desired no such matter.
pns12 vbdr j pp-f po12 n1, j pp-f po12 n1, av av-j p-acp vvg, cst pns12 vvd dx d n1.
(40) section (DIV2)
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God's Love was at the beginning, not ours. USE 1. Is to confute all Misapprehensions of God.
God's Love was At the beginning, not ours. USE 1. Is to confute all Misapprehensions of God.
npg1 n1 vbds p-acp dt n1, xx png12. vvb crd vbz pc-acp vvi d n2 pp-f np1.
(40) section (DIV2)
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It is the grand Design of Satan to lessen our Opinion of God's Goodness.
It is the grand Design of Satan to lessen our Opinion of God's goodness.
pn31 vbz dt j n1 pp-f np1 pc-acp vvi po12 n1 pp-f npg1 n1.
(40) section (DIV2)
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So he assaulted our first Parents, as if God (notwithstanding all his Goodness in their Creation) was envious of Mans Felicity and Happiness.
So he assaulted our First Parents, as if God (notwithstanding all his goodness in their Creation) was envious of men Felicity and Happiness.
av pns31 vvd po12 ord n2, c-acp cs np1 (c-acp d po31 n1 p-acp po32 n1) vbds j pp-f ng1 n1 cc n1.
(40) section (DIV2)
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And he hath not left off his old wont.
And he hath not left off his old wont.
cc pns31 vhz xx vvn a-acp po31 j j.
(40) section (DIV2)
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He seeketh to hide God's Goodness, and to represent him as a God, that delighteth in our Destruction and Damnation, rather than in our Salvation;
He seeks to hide God's goodness, and to represent him as a God, that delights in our Destruction and Damnation, rather than in our Salvation;
pns31 vvz pc-acp vvi npg1 n1, cc pc-acp vvi pno31 p-acp dt np1, cst vvz p-acp po12 n1 cc n1, av-c cs p-acp po12 n1;
(40) section (DIV2)
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as if he were inexorable, and hardly entreated to do us good. And why? That we may stand aloof from God, and apprehend him as unlovely.
as if he were inexorable, and hardly entreated to do us good. And why? That we may stand aloof from God, and apprehend him as unlovely.
c-acp cs pns31 vbdr j, cc av vvd pc-acp vdi pno12 j. cc q-crq? cst pns12 vmb vvi av p-acp np1, cc vvi pno31 p-acp j.
(40) section (DIV2)
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Or if he cannot prevail so far, he tempteth us to poor unworthy mean thoughts of his Goodness and Mercy.
Or if he cannot prevail so Far, he tempts us to poor unworthy mean thoughts of his goodness and Mercy.
cc cs pns31 vmbx vvi av av-j, pns31 vvz pno12 p-acp j j j n2 pp-f po31 n1 cc n1.
(40) section (DIV2)
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Now we can notobviate the Temptation better, than by due reflections on his Love in giving his Son for the World.
Now we can notobviate the Temptation better, than by due reflections on his Love in giving his Son for the World.
av pns12 vmb vvi dt n1 av-jc, cs p-acp j-jn n2 p-acp po31 n1 p-acp vvg po31 n1 p-acp dt n1.
(40) section (DIV2)
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This sheweth, that he is fuller of Mercy and Goodness than the Sun is of Light, or the Sea of Water.
This shows, that he is fuller of Mercy and goodness than the Sun is of Light, or the Sea of Water.
np1 vvz, cst pns31 vbz jc pp-f n1 cc n1 cs dt n1 vbz pp-f n1, cc dt n1 pp-f n1.
(40) section (DIV2)
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So great an Effect shews the greatness of the Cause.
So great an Effect shows the greatness of the Cause.
av j dt vvb vvz dt n1 pp-f dt n1.
(40) section (DIV2)
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4855
Wherefore did he express his Love in such a wonderful astonishing way, but that we might have higher and larger thoughts of his Goodness and Mercy.
Wherefore did he express his Love in such a wondered astonishing Way, but that we might have higher and larger thoughts of his goodness and Mercy.
q-crq vdd pns31 vvi po31 n1 p-acp d dt j vvg n1, cc-acp cst pns12 vmd vhi jc cc jc n2 pp-f po31 n1 cc n1.
(40) section (DIV2)
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By other Effects we easily collect the Perfection of his Attributes;
By other Effects we Easily collect the Perfection of his Attributes;
p-acp j-jn n2 pns12 av-j vvb dt n1 pp-f po31 n2;
(40) section (DIV2)
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that his Power is Omnipotent, Rom. 1. 20. That his Knowledge is Omniscient, Heb. 4. 12, 13. And by this Effect it is easy to conceive, that his Love is infinite, or that God is Love.
that his Power is Omnipotent, Rom. 1. 20. That his Knowledge is Omniscient, Hebrew 4. 12, 13. And by this Effect it is easy to conceive, that his Love is infinite, or that God is Love.
cst po31 n1 vbz j, np1 crd crd d po31 n1 vbz j, np1 crd crd, crd cc p-acp d vvb pn31 vbz j pc-acp vvi, cst po31 n1 vbz j, cc cst np1 vbz n1.
(40) section (DIV2)
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Use 2. Is to quicken us to admire the Love of God in Christ.Use 2. Is to quicken us to admire the Love of God in christ.
vvb crd vbz pc-acp vvi pno12 pc-acp vvi dt n1 pp-f np1 p-acp np1.
(40) section (DIV2)
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4859
There are three things which commend any Favour done unto us. 1. The good Will of him that giveth. 2. The Greatness of the Gift. 3. The Unworthiness of him that receiveth. All concur here.
There Are three things which commend any Favour done unto us. 1. The good Will of him that gives. 2. The Greatness of the Gift. 3. The Unworthiness of him that receives. All concur Here.
pc-acp vbr crd n2 r-crq vvb d n1 vdn p-acp pno12. crd dt j n1 pp-f pno31 cst vvz. crd dt n1 pp-f dt n1. crd dt n1 pp-f pno31 cst vvz. av-d vvb av.
(40) section (DIV2)
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1. The good Will of him that giveth. Nothing moved God to do this, but his own Love.
1. The good Will of him that gives. Nothing moved God to do this, but his own Love.
crd dt j n1 pp-f pno31 cst vvz. np1 vvd np1 pc-acp vdi d, cc-acp po31 d n1.
(40) section (DIV2)
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It was from the free Motion of his own Heart, without our thought and asking. No other Reason is given, or can be given.
It was from the free Motion of his own Heart, without our Thought and asking. No other Reason is given, or can be given.
pn31 vbds p-acp dt j n1 pp-f po31 d n1, p-acp po12 n1 cc vvg. dx j-jn n1 vbz vvn, cc vmb vbi vvn.
(40) section (DIV2)
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We made not suit for any such thing;
We made not suit for any such thing;
pns12 vvd xx n1 p-acp d d n1;
(40) section (DIV2)
752
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4863
it could not enter into our Minds and Hearts, into our Minds to conceive, or into our Hearts to desire such a Remedy to recover the lapsed Estate of Mankind.
it could not enter into our Minds and Hearts, into our Minds to conceive, or into our Hearts to desire such a Remedy to recover the lapsed Estate of Mankind.
pn31 vmd xx vvi p-acp po12 n2 cc n2, p-acp po12 n2 pc-acp vvi, cc p-acp po12 n2 p-acp vvb d dt n1 pc-acp vvi dt vvn n1 pp-f n1.
(40) section (DIV2)
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Not into our Minds, for it is a great Mystery;
Not into our Minds, for it is a great Mystery;
xx p-acp po12 n2, c-acp pn31 vbz dt j n1;
(40) section (DIV2)
752
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4865
1 Tim. 3. 16. And without Controversy great is the Mystery of Godliness, &c. Not into our Hearts, to ask or desire;
1 Tim. 3. 16. And without Controversy great is the Mystery of Godliness, etc. Not into our Hearts, to ask or desire;
crd np1 crd crd cc p-acp n1 j vbz dt n1 pp-f n1, av xx p-acp po12 n2, pc-acp vvi cc vvi;
(40) section (DIV2)
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for it would have seemed a strange Request that we should ask, that the Eternal Son of God should assume our Flesh,
for it would have seemed a strange Request that we should ask, that the Eternal Son of God should assume our Flesh,
c-acp pn31 vmd vhi vvd dt j n1 cst pns12 vmd vvi, cst dt j n1 pp-f np1 vmd vvi po12 n1,
(40) section (DIV2)
752
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4867
and be made Sin and a Curse for us.
and be made since and a Curse for us.
cc vbi vvn n1 cc dt n1 p-acp pno12.
(40) section (DIV2)
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4868
But Grace hath wrought exceeding abundantly, above all that we can ask or think, Eph. 3. 20. Above what we can imagine,
But Grace hath wrought exceeding abundantly, above all that we can ask or think, Ephesians 3. 20. Above what we can imagine,
p-acp n1 vhz vvn vvg av-j, p-acp d cst pns12 vmb vvi cc vvi, np1 crd crd p-acp r-crq pns12 vmb vvi,
(40) section (DIV2)
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4869
and above what we can pray for to him. 2. The Greatness of the Gift. Great things do even force their way into our Minds, whether we will or no.
and above what we can pray for to him. 2. The Greatness of the Gift. Great things do even force their Way into our Minds, whither we will or no.
cc p-acp r-crq pns12 vmb vvi p-acp p-acp pno31. crd dt n1 pp-f dt n1. j n2 vdb av vvi po32 n1 p-acp po12 n2, cs pns12 vmb cc uh-dx.
(40) section (DIV2)
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4870
The Gift of Jesus Christ is so great, that the Love of God is gone to the uttermost in it.
The Gift of jesus christ is so great, that the Love of God is gone to the uttermost in it.
dt n1 pp-f np1 np1 vbz av j, cst dt n1 pp-f np1 vbz vvn p-acp dt j p-acp pn31.
(40) section (DIV2)
753
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4871
He hath not a better Christ, nor a more worthy Redeemer, nor another Son to die for us,
He hath not a better christ, nor a more worthy Redeemer, nor Another Son to die for us,
pns31 vhz xx dt jc np1, ccx dt av-dc j n1, ccx j-jn n1 pc-acp vvi p-acp pno12,
(40) section (DIV2)
753
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4872
nor could the Son of God suffer greater Indignites than he hath suffered for our sakes.
nor could the Son of God suffer greater Indignities than he hath suffered for our sakes.
ccx vmd dt n1 pp-f np1 vvi jc np1 cs pns31 vhz vvn p-acp po12 n2.
(40) section (DIV2)
753
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4873
God said to Abraham, Gen. 22. 12. Now I know that thou fearest God, since thou hast not with-held thy Son, thine only Son, from me.
God said to Abraham, Gen. 22. 12. Now I know that thou Fearest God, since thou hast not withheld thy Son, thine only Son, from me.
np1 vvd p-acp np1, np1 crd crd av pns11 vvb cst pns21 vv2 np1, c-acp pns21 vh2 xx vvn po21 n1, po21 j n1, p-acp pno11.
(40) section (DIV2)
753
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4874
God was not ignorant before, but the Meaning is, this is an apparent Proof and Instance of it.
God was not ignorant before, but the Meaning is, this is an apparent Proof and Instance of it.
np1 vbds xx j a-acp, cc-acp dt vvg vbz, d vbz dt j n1 cc n1 pp-f pn31.
(40) section (DIV2)
753
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4875
So now we may know God loveth us; here is the manifest Token and Sign of it.
So now we may know God loves us; Here is the manifest Token and Signen of it.
av av pns12 vmb vvi np1 vvz pno12; av vbz dt j n1 cc n1 pp-f pn31.
(40) section (DIV2)
753
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4876
3. The Unworthiness of him that receiveth. This is also in the Case.
3. The Unworthiness of him that receives. This is also in the Case.
crd dt n1 pp-f pno31 cst vvz. d vbz av p-acp dt n1.
(40) section (DIV2)
754
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4877
We were altogether unworthy that the Son of God should be incarnate, and die for our sakes.
We were altogether unworthy that the Son of God should be incarnate, and die for our sakes.
pns12 vbdr av j cst dt n1 pp-f np1 vmd vbi j, cc vvi p-acp po12 n2.
(40) section (DIV2)
754
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4878
This is notably improved by the Apostle, Rom. 5. 7, 8. For scarcely for a righteous Man will one die,
This is notably improved by the Apostle, Rom. 5. 7, 8. For scarcely for a righteous Man will one die,
d vbz av-j vvn p-acp dt n1, np1 crd crd, crd c-acp av-j c-acp dt j n1 vmb pi vvi,
(40) section (DIV2)
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4879
but for a good Man some would even dare to die:
but for a good Man Some would even Dare to die:
cc-acp p-acp dt j n1 d vmd av vvi pc-acp vvi:
(40) section (DIV2)
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4880
But God commendeth his Love to us, in that while we were yet Sinners, Christ died for us. But God commends his Love to us, in that while we were yet Sinners, christ died for us.
cc-acp np1 vvz po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2, np1 vvd p-acp pno12.
(40) section (DIV2)
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4881
The Apostle alludeth to the Distinction familiar among the Iews; they had their good Men, or bountiful;
The Apostle alludeth to the Distinction familiar among the Iews; they had their good Men, or bountiful;
dt n1 vvz p-acp dt n1 j-jn p-acp dt np2; pns32 vhd po32 j n2, cc j;
(40) section (DIV2)
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4882
their righteous Men, zealous for the Law; and their wicked Men, obnoxious to Judgment. Peradventure one would venture his Life for a very merciful Person;
their righteous Men, zealous for the Law; and their wicked Men, obnoxious to Judgement. Peradventure one would venture his Life for a very merciful Person;
po32 j n2, j p-acp dt n1; cc po32 j n2, j p-acp n1. av pi vmd vvi po31 n1 p-acp dt j j n1;
(40) section (DIV2)
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4883
but you shall hardly find any to be so liberal and friendly, as to venture his Life for a righteous and just Man, or a Man of rigid Innocence.
but you shall hardly find any to be so liberal and friendly, as to venture his Life for a righteous and just Man, or a Man of rigid Innocence.
cc-acp pn22 vmb av vvi d pc-acp vbi av j cc j, c-acp pc-acp vvi po31 n1 p-acp dt j cc j n1, cc dt n1 pp-f j n1.
(40) section (DIV2)
754
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4884
But mark, there are abating Terms, Scarcely, and perhaps; the Case is rare that one should die for another, be he never so good and righteous.
But mark, there Are abating Terms, Scarcely, and perhaps; the Case is rare that one should die for Another, be he never so good and righteous.
p-acp n1, pc-acp vbr vvg n2, av-j, cc av; dt n1 vbz j cst crd vmd vvi p-acp j-jn, vbb pns31 av-x av j cc j.
(40) section (DIV2)
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4885
But God's Expression of Mercy was infinitely above the proportion of any the most friendly Man ever shewed.
But God's Expression of Mercy was infinitely above the proportion of any the most friendly Man ever showed.
p-acp npg1 n1 pp-f n1 vbds av-j p-acp dt n1 pp-f d dt av-ds j n1 av vvd.
(40) section (DIV2)
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4886
There was nothing in the Object to move him to it, when we were neither good nor just, but wicked;
There was nothing in the Object to move him to it, when we were neither good nor just, but wicked;
pc-acp vbds pix p-acp dt n1 pc-acp vvi pno31 p-acp pn31, c-crq pns12 vbdr dx j ccx j, cc-acp j;
(40) section (DIV2)
754
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4887
without respect to any Worth in us, for we were all in a damnable estate, he sent his Son to die for us, to rescue and free us from Eternal Death,
without respect to any Worth in us, for we were all in a damnable estate, he sent his Son to die for us, to rescue and free us from Eternal Death,
p-acp n1 p-acp d n1 p-acp pno12, c-acp pns12 vbdr d p-acp dt j n1, pns31 vvd po31 n1 pc-acp vvi p-acp pno12, pc-acp vvi cc vvi pno12 p-acp j n1,
(40) section (DIV2)
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and to make us Partakers of Eternal Life.
and to make us Partakers of Eternal Life.
cc pc-acp vvi pno12 n2 pp-f j n1.
(40) section (DIV2)
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4889
God so loved the World, when we had so sinned, and wilfully plunged our selves into an estate of Damnation.
God so loved the World, when we had so sinned, and wilfully plunged our selves into an estate of Damnation.
np1 av vvd dt n1, c-crq pns12 vhd av vvn, cc av-j vvn po12 n2 p-acp dt n1 pp-f n1.
(40) section (DIV2)
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4890
But you will say, If this Mercy be so great, why are Men no more affected with it? I answer:
But you will say, If this Mercy be so great, why Are Men no more affected with it? I answer:
p-acp pn22 vmb vvi, cs d n1 vbb av j, q-crq vbr n2 av-dx av-dc vvn p-acp pn31? pns11 vvb:
(40) section (DIV2)
755
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4891
1. Because of their stupid Carelesness, they do not see the Need of this Mercy, and therefore do not prize the Worth of it:
1. Because of their stupid Carelessness, they do not see the Need of this Mercy, and Therefore do not prize the Worth of it:
crd p-acp pp-f po32 j n1, pns32 vdb xx vvi dt n1 pp-f d n1, cc av vdb xx vvi dt n1 pp-f pn31:
(40) section (DIV2)
757
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4892
If they were sensible that there is an Avenger of Blood at their heels, or God's Wrath making Inquisition for Sinners, they would more earnestly run into the City of Refuge, Heb. 6. 18.
If they were sensible that there is an Avenger of Blood At their heels, or God's Wrath making Inquisition for Sinners, they would more earnestly run into the city of Refuge, Hebrew 6. 18.
cs pns32 vbdr j cst pc-acp vbz dt n1 pp-f n1 p-acp po32 n2, cc npg1 n1 vvg n1 p-acp n2, pns32 vmd av-dc av-j vvn p-acp dt n1 pp-f n1, np1 crd crd
(40) section (DIV2)
757
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4893
2. They do not truly believe this Mystery of Grace, but speak of it by rote, and hear-say, after others. All Affections follow Faith;
2. They do not truly believe this Mystery of Grace, but speak of it by rote, and hearsay, After Others. All Affections follow Faith;
crd pns32 vdb xx av-j vvi d n1 pp-f n1, cc-acp vvb pp-f pn31 p-acp n1, cc j, c-acp n2-jn. av-d n2 vvb n1;
(40) section (DIV2)
758
Page 298
4894
1 Pet. 1. 7. Unto you therefore which believe, he is precious.
1 Pet. 1. 7. Unto you Therefore which believe, he is precious.
crd np1 crd crd p-acp pn22 av r-crq vvb, pns31 vbz j.
(40) section (DIV2)
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4895
3. They do not seriously consider the Importance of it, therefore the weightiest Objects do not stir us.
3. They do not seriously Consider the Importance of it, Therefore the Weightiest Objects do not stir us.
crd pns32 vdb xx av-j vvi dt n1 pp-f pn31, av dt js n2 vdb xx vvi pno12.
(40) section (DIV2)
759
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4896
Our Minds are taken up about Toys and Trifles.
Our Minds Are taken up about Toys and Trifles.
po12 n2 vbr vvn a-acp p-acp n2 cc n2.
(40) section (DIV2)
759
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4897
4. They have not the lively Light of the Spirit, Rom. 5. 5. The Love of God is shed abroad in our Hearts, by the Holy Ghost which is given unto us.
4. They have not the lively Light of the Spirit, Rom. 5. 5. The Love of God is shed abroad in our Hearts, by the Holy Ghost which is given unto us.
crd pns32 vhb xx dt j n1 pp-f dt n1, np1 crd crd dt n1 pp-f np1 vbz vvn av p-acp po12 n2, p-acp dt j n1 r-crq vbz vvn p-acp pno12.
(40) section (DIV2)
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4898
It is not our dry Thoughts, and doctrinal Knowledge, that will affect and change our Heart, till the Spirit turneth our Light into Love, and our Knowledge into Taste.
It is not our dry Thoughts, and doctrinal Knowledge, that will affect and change our Heart, till the Spirit turns our Light into Love, and our Knowledge into Taste.
pn31 vbz xx po12 j n2, cc j n1, cst vmb vvi cc vvi po12 n1, c-acp dt n1 vvz po12 n1 p-acp n1, cc po12 n1 p-acp n1.
(40) section (DIV2)
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4899
Use 3. Is to exhort us, 1. To improve this Love. It is an Invitation to seek after God;Use 3. Is to exhort us, 1. To improve this Love. It is an Invitation to seek After God;
vvb crd vbz pc-acp vvi pno12, crd p-acp vvb d n1. pn31 vbz dt n1 pc-acp vvi p-acp np1;
(40) section (DIV2)
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4900
for see what Preparations his Love hath made to recover you to Himself, and will not you be recovered? God doth not hate you,
for see what Preparations his Love hath made to recover you to Himself, and will not you be recovered? God does not hate you,
p-acp vvb r-crq n2 po31 n1 vhz vvn pc-acp vvi pn22 p-acp px31, cc vmb xx pn22 vbi vvn? np1 vdz xx vvi pn22,
(40) section (DIV2)
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4901
and therefore you need not flee from him as a revenging God.
and Therefore you need not flee from him as a revenging God.
cc av pn22 vvb xx vvi p-acp pno31 p-acp dt j-vvg np1.
(40) section (DIV2)
762
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4902
He so loved the World, that he gave his only begotten Son. In that capacious Expression you are not excluded, therefore exclude not your selves.
He so loved the World, that he gave his only begotten Son. In that capacious Expression you Are not excluded, Therefore exclude not your selves.
pns31 av vvd dt n1, cst pns31 vvd po31 j vvn n1 p-acp cst j n1 pn22 vbr xx vvn, av vvi xx po22 n2.
(40) section (DIV2)
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4903
And such a broad Foundation of his Mercy being laid, what may you not expect from it? 2 Cor. 5. 19. He hath procured a Remedy and Ransom;
And such a broad Foundation of his Mercy being laid, what may you not expect from it? 2 Cor. 5. 19. He hath procured a Remedy and Ransom;
cc d dt j n1 pp-f po31 n1 vbg vvn, q-crq vmb pn22 xx vvi p-acp pn31? crd np1 crd crd pns31 vhz vvn dt n1 cc n1;
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as soon as you repent and believe you shall have the Comfort of it.
as soon as you Repent and believe you shall have the Comfort of it.
c-acp av c-acp pn22 vvb cc vvb pn22 vmb vhi dt n1 pp-f pn31.
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2. It exhorteth us also to answer it with a fervent Love to him that hath given such a signal Demonstration of his Love to us. 1 Ioh. 4. 19. We love him, because he first loved us.
2. It exhorteth us also to answer it with a fervent Love to him that hath given such a signal Demonstration of his Love to us. 1 John 4. 19. We love him, Because he First loved us.
crd pn31 vvz pno12 av p-acp vvb pn31 p-acp dt j n1 p-acp pno31 cst vhz vvn d dt n1 n1 pp-f po31 n1 p-acp pno12. crd np1 crd crd pns12 vvb pno31, c-acp pns31 ord vvd pno12.
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Men always expect to be loved there where they love, and think it hard dealing if it be not so.
Men always expect to be loved there where they love, and think it hard dealing if it be not so.
n2 av vvi pc-acp vbi vvn a-acp c-crq pns32 vvb, cc vvb pn31 av-j n-vvg cs pn31 vbb xx av.
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3. Let your Love to God be like his Love to you.
3. Let your Love to God be like his Love to you.
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Love was at the bottom of all this Grace, let it be at the bottom of all your Duties.
Love was At the bottom of all this Grace, let it be At the bottom of all your Duties.
n1 vbds p-acp dt n1 pp-f d d n1, vvb pn31 vbi p-acp dt n1 pp-f d po22 n2.
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Let all your things be done in Love, 1 Cor. 16. 14. Let your Carriage apparently be a Life of Love. 2 Cor. 5. 14, 15. For the Love of Christ constraineth us, because we thus judge; Let all your things be done in Love, 1 Cor. 16. 14. Let your Carriage apparently be a Life of Love. 2 Cor. 5. 14, 15. For the Love of christ constrains us, Because we thus judge;
vvb d po22 n2 vbb vdn p-acp n1, vvn np1 crd crd vvb po22 n1 av-j vbi dt n1 pp-f n1. crd np1 crd crd, crd p-acp dt n1 pp-f np1 vvz pno12, c-acp pns12 av vvi;
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that if one died for all, then were all dead: And that he died for all, that they which live should not live unto themselves,
that if one died for all, then were all dead: And that he died for all, that they which live should not live unto themselves,
cst cs pi vvd p-acp d, av vbdr d j: cc cst pns31 vvd p-acp d, cst pns32 r-crq vvb vmd xx vvi p-acp px32,
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but unto him that died for them, and rose again. but unto him that died for them, and rose again.
cc-acp p-acp pno31 cst vvd p-acp pno32, cc vvd av.
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I come now to the second Branch of the Text, the Way God took to express his Love to us.
I come now to the second Branch of the Text, the Way God took to express his Love to us.
pns11 vvb av p-acp dt ord n1 pp-f dt n1, dt n1 np1 vvd pc-acp vvi po31 n1 p-acp pno12.
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He gave his only begotten Son. Jesus Christ is so called to distinguish him from the adopted Children,
He gave his only begotten Son. jesus christ is so called to distinguish him from the adopted Children,
pns31 vvd po31 j vvn n1 np1 np1 vbz av vvn pc-acp vvi pno31 p-acp dt j-vvn n2,
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and to shew his personal Subsistence, which is by way of Filiation, or being eternally begotten in the Divine Essence.
and to show his personal Subsistence, which is by Way of Filiation, or being eternally begotten in the Divine Essence.
cc pc-acp vvi po31 j n1, r-crq vbz p-acp n1 pp-f n1, cc vbg av-j vvn p-acp dt j-jn n1.
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So great was our Misery, that no less Remedy would serve the turn; and so great God's Mercy, that he with-held him not from us.
So great was our Misery, that no less Remedy would serve the turn; and so great God's Mercy, that he withheld him not from us.
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Doct. The greatest Manifestation of God's Love to the Sons of Men, is the giving his only begotten Son to be their Redeemer and Saviour.Doct. The greatest Manifestation of God's Love to the Sons of Men, is the giving his only begotten Son to be their Redeemer and Saviour.
np1 dt js n1 pp-f npg1 n1 p-acp dt n2 pp-f n2, vbz dt vvg po31 av-j vvn n1 pc-acp vbi po32 n1 cc n1.
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There is a twofold giving of Christ. 1. He is given for us. 2. He is given to us.
There is a twofold giving of christ. 1. He is given for us. 2. He is given to us.
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1. He was given for us, when he was sent into the World to become Bone of our Bone,
1. He was given for us, when he was sent into the World to become Bone of our Bone,
crd pns31 vbds vvn p-acp pno12, c-crq pns31 vbds vvn p-acp dt n1 pc-acp vvi n1 pp-f po12 n1,
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and Flesh of our Flesh, and to die for our Sins.
and Flesh of our Flesh, and to die for our Sins.
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This is spoken of, Rom. 8. 32. God spared not his Son, but delivered him up for us all.
This is spoken of, Rom. 8. 32. God spared not his Son, but Delivered him up for us all.
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2. He is given to us, when we have a special Interest in him, and a Participation of his Benefits. 1 Cor. 1. 30. Christ Iesus is made of God to us Wisdom, Righteousness, Sanctification, and Redemption.
2. He is given to us, when we have a special Interest in him, and a Participation of his Benefits. 1 Cor. 1. 30. christ Iesus is made of God to us Wisdom, Righteousness, Sanctification, and Redemption.
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He is given for us, as he took our Nature; he is given to us, as he dwelleth in our Hearts by Faith.
He is given for us, as he took our Nature; he is given to us, as he dwells in our Hearts by Faith.
pns31 vbz vvn p-acp pno12, c-acp pns31 vvd po12 n1; pns31 vbz vvn p-acp pno12, c-acp pns31 vvz p-acp po12 n2 p-acp n1.
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He is given for us, as he undertook the Work of our Redemption; he is given to us, as he accomplisheth and brings about our Conversion to God,
He is given for us, as he undertook the Work of our Redemption; he is given to us, as he accomplisheth and brings about our Conversion to God,
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and applying to us the Benefits of his Purchase. I shall speak of both. I.
and applying to us the Benefits of his Purchase. I shall speak of both. I.
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As he is given for us, it mightily bespeaketh the Love of God, and his Care of our Salvation.
As he is given for us, it mightily bespeaketh the Love of God, and his Care of our Salvation.
p-acp pns31 vbz vvn p-acp pno12, pn31 av-j vvz dt n1 pp-f np1, cc po31 n1 pp-f po12 n1.
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In Creation God made us after his own Image and Likeness: In Redemption his Son came in the similitude and likeness of sinful Flesh.
In Creation God made us After his own Image and Likeness: In Redemption his Son Come in the similitude and likeness of sinful Flesh.
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In Creation the Angels were dignified above us, but not in Redemption, Heb. 2. 16. He did not redeem the Apostate Angels.
In Creation the Angels were dignified above us, but not in Redemption, Hebrew 2. 16. He did not Redeem the Apostate Angels.
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(41) section (DIV2)
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4928
In short, this was the most convenient Way for God to bring about the Purposes of his Grace towards Man, for these Reasons.
In short, this was the most convenient Way for God to bring about the Purposes of his Grace towards Man, for these Reasons.
p-acp j, d vbds dt av-ds j n1 p-acp np1 pc-acp vvi p-acp dt n2 pp-f po31 n1 p-acp n1, p-acp d n2.
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1. That our Faith might be more certain, by the appearing of the Son of God in our Nature, by his dying, rising again from the Dead,
1. That our Faith might be more certain, by the appearing of the Son of God in our Nature, by his dying, rising again from the Dead,
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(41) section (DIV2)
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and ascending into Heaven, and so giving a sensible Proof of our whole Religion.
and ascending into Heaven, and so giving a sensible Proof of our Whole Religion.
cc vvg p-acp n1, cc av vvg dt j n1 pp-f po12 j-jn n1.
(41) section (DIV2)
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(1.) By appearing in Human Nature he had opportunity of conversing with Men, to convince them of the gracious Will of God,
(1.) By appearing in Human Nature he had opportunity of conversing with Men, to convince them of the gracious Will of God,
(crd) p-acp vvg p-acp j n1 pns31 vhd n1 pp-f vvg p-acp n2, pc-acp vvi pno32 pp-f dt j n1 pp-f np1,
(41) section (DIV2)
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4932
and teach them Obedience to him, not only by his Doctrine, but his Example, and securing the Truth of both by the many Miracles which he wrought in the days of his Flesh.
and teach them obedience to him, not only by his Doctrine, but his Exampl, and securing the Truth of both by the many Miracles which he wrought in the days of his Flesh.
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(41) section (DIV2)
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4933
Ioh. 6. 27. Him hath the Father sealed; John 6. 27. Him hath the Father sealed;
np1 crd crd pno31 vhz dt n1 vvd;
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that is, owned, acknowledged, demonstrated, that whatever he did or said was the Will and good Pleasure of God.
that is, owned, acknowledged, demonstrated, that whatever he did or said was the Will and good Pleasure of God.
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(41) section (DIV2)
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(2.) By his dying he satisfied the Justice of God, and so maketh a way for the Course of his Mercy to us, that we might obtain Release and Pardon of all our Sins and Transgressions against the Law of God.
(2.) By his dying he satisfied the justice of God, and so makes a Way for the Course of his Mercy to us, that we might obtain Release and Pardon of all our Sins and Transgressions against the Law of God.
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(41) section (DIV2)
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Rom. 3. 25, 26. Whom God hath set forth to be a Propitiation through Faith in his Blood, to declare his Righteousness, Rom. 3. 25, 26. Whom God hath Set forth to be a Propitiation through Faith in his Blood, to declare his Righteousness,
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(41) section (DIV2)
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for the Remission of Sins that are past, through the forbearance of God, &c. (3.) His rising again from the Dead was a visible Satisfaction to the World, that his Sacrifice was accepted;for the Remission of Sins that Are past, through the forbearance of God, etc. (3.) His rising again from the Dead was a visible Satisfaction to the World, that his Sacrifice was accepted;
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(41) section (DIV2)
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4938
Rom 4. 15. Who was delivered for our Offences, and raised again for our Iustification. Rom 4. 15. Who was Delivered for our Offences, and raised again for our Justification.
np1 crd crd r-crq vbds vvn p-acp po12 n2, cc vvd av p-acp po12 n1.
(41) section (DIV2)
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The unbelieving World by that supreme Act of Power have no reason to stand out against his Faith and Doctrine.
The unbelieving World by that supreme Act of Power have no reason to stand out against his Faith and Doctrine.
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(41) section (DIV2)
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(4.) By his ascending into Heaven, the Truth of Eternal Life was more confirmed;
(4.) By his ascending into Heaven, the Truth of Eternal Life was more confirmed;
(crd) p-acp po31 vvg p-acp n1, dt n1 pp-f j n1 vbds av-dc vvn;
(41) section (DIV2)
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4941
for thereby he gave us a real Demonstration of that Glory which he spoke of and promised to his Disciples and Followers. 1 Pet. 1. 21. God raised him from the Dead,
for thereby he gave us a real Demonstration of that Glory which he spoke of and promised to his Disciples and Followers. 1 Pet. 1. 21. God raised him from the Dead,
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(41) section (DIV2)
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4942
and gave him Glory, that your Faith and Hope might be in God. He himself is entred into that Happiness, and we shall follow him.and gave him Glory, that your Faith and Hope might be in God. He himself is entered into that Happiness, and we shall follow him.
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(41) section (DIV2)
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2. That our Hope might be more strong and lively, being built upon the Example of Christ and his Promises to us.
2. That our Hope might be more strong and lively, being built upon the Exampl of christ and his Promises to us.
crd cst po12 n1 vmd vbi av-dc j cc j, vbg vvn p-acp dt n1 pp-f np1 cc po31 vvz p-acp pno12.
(41) section (DIV2)
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4944
The Example of Christ is of great Support to us in all our Troubles;
The Exampl of christ is of great Support to us in all our Troubles;
dt n1 pp-f np1 vbz pp-f j vvb p-acp pno12 p-acp d po12 vvz;
(41) section (DIV2)
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for if we fare as he fared in this World, we shall fare as he fareth in the World to come.
for if we fare as he fared in this World, we shall fare as he fareth in the World to come.
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(41) section (DIV2)
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Therefore we are said to be begotten to a lively Hope by the Resurrection of Iesus Christ from the Dead, 1 Pet. 1. 3. That is, have a Ground of Hope and chearful Assurance;
Therefore we Are said to be begotten to a lively Hope by the Resurrection of Iesus christ from the Dead, 1 Pet. 1. 3. That is, have a Ground of Hope and cheerful Assurance;
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(41) section (DIV2)
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4947
as he by by his Sufferings came to his Reward and Crown, so shall we obtain the matter of his Promises. 1 Ioh. 2. 25. And this is the Promise which he hath promised, even Eternal Life.
as he by by his Sufferings Come to his Reward and Crown, so shall we obtain the matter of his Promises. 1 John 2. 25. And this is the Promise which he hath promised, even Eternal Life.
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(41) section (DIV2)
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Joh. 12. 26. If any Man serve me, let him follow me, and where I am, there shall also my Servant be:
John 12. 26. If any Man serve me, let him follow me, and where I am, there shall also my Servant be:
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(41) section (DIV2)
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4949
If any Man serve me, him will my Father honour. 3. That our Love to God may be more fervent.If any Man serve me, him will my Father honour. 3. That our Love to God may be more fervent.
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(41) section (DIV2)
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4950
If God had saved us some other way, the Salvation had been something less; for according to the degrees of the Gift, so is our Obligation.
If God had saved us Some other Way, the Salvation had been something less; for according to the Degrees of the Gift, so is our Obligation.
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(41) section (DIV2)
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Now God would oblige us at the highest rate, and therefore he gave his only begotten Son to die for us.
Now God would oblige us At the highest rate, and Therefore he gave his only begotten Son to die for us.
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(41) section (DIV2)
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It is said, He spared not his own Son, Rom. 8. 32. There is a twofold not sparing, either in a way of impartial Justice,
It is said, He spared not his own Son, Rom. 8. 32. There is a twofold not sparing, either in a Way of impartial justice,
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(41) section (DIV2)
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or in a way of transcendent Bounty; the last is chiefly intended in that place, though the other not altogether excluded.
or in a Way of transcendent Bounty; the last is chiefly intended in that place, though the other not altogether excluded.
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(41) section (DIV2)
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He delivered him up to die for our sakes.
He Delivered him up to die for our sakes.
pns31 vvd pno31 a-acp pc-acp vvi p-acp po12 n2.
(41) section (DIV2)
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Now surely this should gain much upon us, when God thought nothing too good to part with for our Salvation.
Now surely this should gain much upon us, when God Thought nothing too good to part with for our Salvation.
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(41) section (DIV2)
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4. It makes our Obedience more ready, for Jesus Christ came to live by the same Law that we were bound to.
4. It makes our obedience more ready, for jesus christ Come to live by the same Law that we were bound to.
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(41) section (DIV2)
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Gal. 4. 4. When the Fulness of Time was come, God sent forth his Son, made of a Woman, made under the Law. Gal. 4. 4. When the Fullness of Time was come, God sent forth his Son, made of a Woman, made under the Law.
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(41) section (DIV2)
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Yea to obey God at the dearest Rates.
Yea to obey God At the dearest Rates.
uh p-acp vvi np1 p-acp dt js-jn n2.
(41) section (DIV2)
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Heb. 5. 8, 9. Though he were a Sen, yet learned he Obedience by the Things which he suffered: Hebrew 5. 8, 9. Though he were a Sen, yet learned he obedience by the Things which he suffered:
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(41) section (DIV2)
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4960
And being made perfect, he became the Author of Eternal Salvation unto all them that obey him. And being made perfect, he became the Author of Eternal Salvation unto all them that obey him.
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(41) section (DIV2)
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He submitted unto and performed the whole Law, his Obedience cost him dear, since an ignominious and shameful Death was a part of it.
He submitted unto and performed the Whole Law, his obedience cost him dear, since an ignominious and shameful Death was a part of it.
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(41) section (DIV2)
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II. God, that gave Christ for us, giveth him also to us, and with him the Benefits of Pardon, Reconciliation, Adoption, and Right to Eternal Life, if we be duly qualified.
II God, that gave christ for us, gives him also to us, and with him the Benefits of Pardon, Reconciliation, Adoption, and Right to Eternal Life, if we be duly qualified.
crd np1, cst vvd np1 p-acp pno12, vvz pno31 av p-acp pno12, cc p-acp pno31 dt n2 pp-f n1, n1, n1, cc j-jn p-acp j n1, cs pns12 vbb av-jn vvn.
(41) section (DIV2)
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The Offer is made in the Gospel:
The Offer is made in the Gospel:
dt n1 vbz vvn p-acp dt n1:
(41) section (DIV2)
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on our part there is required only a thankful acceptance of Christ on his own Terms.
on our part there is required only a thankful acceptance of christ on his own Terms.
p-acp po12 n1 pc-acp vbz vvn av-j dt j n1 pp-f np1 p-acp po31 d n2.
(41) section (DIV2)
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This also is the greatest Gift, for the other is in order to this; and this is the compleating of it, and applying it for our Comfort.
This also is the greatest Gift, for the other is in order to this; and this is the completing of it, and applying it for our Comfort.
np1 av vbz dt js n1, p-acp dt n-jn vbz p-acp n1 p-acp d; cc d vbz dt vvg pp-f pn31, cc vvg pn31 p-acp po12 n1.
(41) section (DIV2)
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I shall prove it by three Reasons. 1. Without Christ there is no Recovery of what we lost. 2. No Removal of that Misery we incurred. 3. No Obtaining of what we should desire and pursue after as our proper Happiness.
I shall prove it by three Reasons. 1. Without christ there is no Recovery of what we lost. 2. No Removal of that Misery we incurred. 3. No Obtaining of what we should desire and pursue After as our proper Happiness.
pns11 vmb vvi pn31 p-acp crd n2. crd p-acp np1 pc-acp vbz dx n1 pp-f r-crq pns12 vvd. crd dx n1 pp-f d n1 pns12 vvn. crd dx n-vvg pp-f r-crq pns12 vmd vvi cc vvi a-acp p-acp po12 j n1.
(41) section (DIV2)
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1. No Recovery of what we lost.
1. No Recovery of what we lost.
crd dx n1 pp-f r-crq pns12 vvd.
(41) section (DIV2)
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What did we lose by the Fall? The Image, and Favour of God, and Fellowship with God.
What did we loose by the Fallen? The Image, and Favour of God, and Fellowship with God.
q-crq vdd pns12 vvi p-acp dt n1? dt n1, cc n1 pp-f np1, cc n1 p-acp np1.
(41) section (DIV2)
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(1.) The Image of God was defaced by Sin. Man abode not in the honour of his Creation,
(1.) The Image of God was defaced by Sin. Man Abided not in the honour of his Creation,
(crd) dt n1 pp-f np1 vbds vvn p-acp np1 n1 vvd xx p-acp dt n1 pp-f po31 n1,
(41) section (DIV2)
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but became as the Beasts that perish.
but became as the Beasts that perish.
cc-acp vvd p-acp dt n2 cst vvb.
(41) section (DIV2)
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Now the Restitution of this great Gift we only have by Christ, who is the Pattern and Author of it.
Now the Restitution of this great Gift we only have by christ, who is the Pattern and Author of it.
av dt n1 pp-f d j n1 pns12 av-j vhb p-acp np1, r-crq vbz dt n1 cc n1 pp-f pn31.
(41) section (DIV2)
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The Pattern, 2 Cor. 3. 18. We all with open face beholding as in a Glass the Glory of the Lord, are changed into the same Image from Glory to Glory,
The Pattern, 2 Cor. 3. 18. We all with open face beholding as in a Glass the Glory of the Lord, Are changed into the same Image from Glory to Glory,
dt n1, crd np1 crd crd pns12 d p-acp j n1 vvg a-acp p-acp dt n1 dt n1 pp-f dt n1, vbr vvn p-acp dt d n1 p-acp n1 p-acp n1,
(41) section (DIV2)
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even as by the Spirit of the Lord. The Author, Tit. 3. 5, 6. Not by Works of Righteousness which ye have done,
even as by the Spirit of the Lord. The Author, Tit. 3. 5, 6. Not by Works of Righteousness which you have done,
av c-acp p-acp dt n1 pp-f dt n1. dt n1, np1 crd crd, crd xx p-acp vvz pp-f n1 r-crq pn22 vhb vdn,
(41) section (DIV2)
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but according to his Mercy he saved us, by the washing of Regeneration, and renewing of the Holy Ghost which he shed on us abundantly, through Iesus Christ our Saviour. but according to his Mercy he saved us, by the washing of Regeneration, and renewing of the Holy Ghost which he shed on us abundantly, through Iesus christ our Saviour.
cc-acp vvg p-acp po31 n1 pns31 vvd pno12, p-acp dt n-vvg pp-f n1, cc vvg pp-f dt j n1 r-crq pns31 vvd p-acp pno12 av-j, p-acp np1 np1 po12 n1.
(41) section (DIV2)
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Till we are in him, and be one with him, we have not this great Benefit. 2 Cor. 5. 17. If any Man be in Christ, he is a new Creature.
Till we Are in him, and be one with him, we have not this great Benefit. 2 Cor. 5. 17. If any Man be in christ, he is a new Creature.
c-acp pns12 vbr p-acp pno31, cc vbi pi p-acp pno31, pns12 vhb xx d j n1. crd np1 crd crd cs d n1 vbb p-acp np1, pns31 vbz dt j n1.
(41) section (DIV2)
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We are destitute of that Image of God, wherein we were created; and better we had never been born, unless new-born.
We Are destitute of that Image of God, wherein we were created; and better we had never been born, unless newborn.
pns12 vbr j pp-f d n1 pp-f np1, c-crq pns12 vbdr vvn; cc j pns12 vhd av-x vbn vvn, cs j.
(41) section (DIV2)
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(2.) The Favour of God, which is an immediate Consequent of his Image.
(2.) The Favour of God, which is an immediate Consequent of his Image.
(crd) dt n1 pp-f np1, r-crq vbz dt j j pp-f po31 n1.
(41) section (DIV2)
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God delighted in Man as innocent, but Man sinful is the Object of God's Wrath, Loathing and Aversation.
God delighted in Man as innocent, but Man sinful is the Object of God's Wrath, Loathing and Aversation.
np1 vvd p-acp n1 c-acp j-jn, cc-acp n1 j vbz dt n1 pp-f npg1 n1, vvg cc n1.
(41) section (DIV2)
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Therefore Christ died to recover Man to the Love and Favour of God; 2 Cor. 5. 14. To make peace between the offended Sovereign, and Subject offending;
Therefore christ died to recover Man to the Love and Favour of God; 2 Cor. 5. 14. To make peace between the offended Sovereign, and Subject offending;
av np1 vvd pc-acp vvi n1 p-acp dt n1 cc n1 pp-f np1; crd np1 crd crd pc-acp vvi n1 p-acp dt j-vvn j-jn, cc j-jn j-vvg;
(41) section (DIV2)
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To interpose between God angry, and Man guilty.
To interpose between God angry, and Man guilty.
pc-acp vvi p-acp np1 j, cc n1 j.
(41) section (DIV2)
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Now this Breach continueth till we are reconciled by Christ, till we love God, and are beloved by him.
Now this Breach Continueth till we Are reconciled by christ, till we love God, and Are Beloved by him.
av d n1 vvz c-acp pns12 vbr vvn p-acp np1, c-acp pns12 vvb np1, cc vbr vvn p-acp pno31.
(41) section (DIV2)
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And better we had been in a lower rank of Creatures, than to continue under God's displeasure;
And better we had been in a lower rank of Creatures, than to continue under God's displeasure;
cc j pns12 vhd vbn p-acp dt jc n1 pp-f n2, cs pc-acp vvi p-acp npg1 n1;
(41) section (DIV2)
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for the Misery of the Beasts dies with them, Death puts an end to all their Pains at once;
for the Misery of the Beasts die with them, Death puts an end to all their Pains At once;
p-acp dt n1 pp-f dt n2 vvz p-acp pno32, n1 vvz dt n1 p-acp d po32 n2 p-acp a-acp;
(41) section (DIV2)
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but the Wrath of God, not appeased by Christ, continues on the Sinner for ever. (3.) Fellowship with God was lost by the Fall.
but the Wrath of God, not appeased by christ, continues on the Sinner for ever. (3.) Fellowship with God was lost by the Fallen.
cc-acp dt n1 pp-f np1, xx vvn p-acp np1, vvz p-acp dt n1 c-acp av. (crd) n1 p-acp np1 vbds vvn p-acp dt n1.
(41) section (DIV2)
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Man was driven out of Paradise, and shut out of God's Presence by a flaming Sword, Gen. 3. 24. the Emblem of his Wrath,
Man was driven out of Paradise, and shut out of God's Presence by a flaming Sword, Gen. 3. 24. the Emblem of his Wrath,
n1 vbds vvn av pp-f n1, cc vvd av pp-f npg1 n1 p-acp dt j-vvg n1, np1 crd crd dt n1 pp-f po31 n1,
(41) section (DIV2)
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and all Entercourse was broken off.
and all Intercourse was broken off.
cc d n1 vbds vvn a-acp.
(41) section (DIV2)
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But Christ came to open the Way, by whom we have access unto God with boldness and confidence, Eph. 3. 12. Heb. 4. 16. Let us therefore come boldly unto the Throne of Grace, that we may obtain Mercy,
But christ Come to open the Way, by whom we have access unto God with boldness and confidence, Ephesians 3. 12. Hebrew 4. 16. Let us Therefore come boldly unto the Throne of Grace, that we may obtain Mercy,
p-acp np1 vvd pc-acp vvi dt n1, p-acp ro-crq pns12 vhb n1 p-acp np1 p-acp n1 cc n1, np1 crd crd np1 crd crd vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1,
(41) section (DIV2)
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and find Grace to help in a time of need. We need daily access to God, we cannot live without him.and find Grace to help in a time of need. We need daily access to God, we cannot live without him.
cc vvi n1 pc-acp vvi p-acp dt n1 pp-f n1. pns12 vvb j n1 p-acp np1, pns12 vmbx vvi p-acp pno31.
(41) section (DIV2)
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How can we look him in the Face with any Comfort, when we have no Mediator? we cannot have any serious thoughts of him without trembling.
How can we look him in the Face with any Comfort, when we have no Mediator? we cannot have any serious thoughts of him without trembling.
q-crq vmb pns12 vvi pno31 p-acp dt n1 p-acp d n1, c-crq pns12 vhb dx n1? pns12 vmbx vhb d j n2 pp-f pno31 p-acp vvg.
(41) section (DIV2)
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2. There is no removal of that Misery which we have incurred, which is the Death and Curse wherein we are involved by Sin. As long as the Curses of the Law stand in full force against us, we can have no firm confidence:
2. There is no removal of that Misery which we have incurred, which is the Death and Curse wherein we Are involved by Sin. As long as the Curses of the Law stand in full force against us, we can have no firm confidence:
crd pc-acp vbz dx n1 pp-f d n1 r-crq pns12 vhb vvn, r-crq vbz dt n1 cc vvb c-crq pns12 vbr vvn p-acp np1 p-acp av-j c-acp dt n2 pp-f dt n1 vvb p-acp j n1 p-acp pno12, pns12 vmb vhi dx j n1:
(41) section (DIV2)
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if we look to time past, there is a huge heap of Sins, the least of which is enough to sink us into Hell:
if we look to time past, there is a huge heap of Sins, the least of which is enough to sink us into Hell:
cs pns12 vvb p-acp n1 j, pc-acp vbz dt j n1 pp-f n2, dt ds pp-f r-crq vbz av-d pc-acp vvi pno12 p-acp n1:
(41) section (DIV2)
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if we look to time present, our nature being not yet healed, our Hearts swarm with divers Lusts,
if we look to time present, our nature being not yet healed, our Hearts swarm with diverse Lustiest,
cs pns12 vvb p-acp n1 j, po12 n1 vbg xx av vvn, po12 n2 vvb p-acp j n2,
(41) section (DIV2)
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and we are ready to sin again: if to time to come, Death, Hell, and Judgment affright us.
and we Are ready to sin again: if to time to come, Death, Hell, and Judgement affright us.
cc pns12 vbr j pc-acp vvi av: cs p-acp n1 pc-acp vvi, n1, n1, cc n1 vvb pno12.
(41) section (DIV2)
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Christ findeth us where Adam left us, in the High-way to Hell and Damnation, Joh. 3. 18. Condemned already; and to hope for any release unless it be upon God's Terms, is to make him untrue and unjust.
christ finds us where Adam left us, in the Highway to Hell and Damnation, John 3. 18. Condemned already; and to hope for any release unless it be upon God's Terms, is to make him untrue and unjust.
np1 vvz pno12 c-crq np1 vvn pno12, p-acp dt n1 p-acp n1 cc n1, np1 crd crd vvn av; cc pc-acp vvi p-acp d n1 cs pn31 vbb p-acp npg1 n2, vbz pc-acp vvi pno31 j cc j-u.
(41) section (DIV2)
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Certainly God will not break his Word, and disturb the order of his Covenant for your sakes.
Certainly God will not break his Word, and disturb the order of his Covenant for your sakes.
av-j np1 vmb xx vvi po31 n1, cc vvi dt n1 pp-f po31 n1 p-acp po22 n2.
(41) section (DIV2)
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Therefore how will you escape the Curse and Condemnation of the Law, if Christ be not given to you?
Therefore how will you escape the Curse and Condemnation of the Law, if christ be not given to you?
av q-crq vmb pn22 vvi dt n1 cc n1 pp-f dt n1, cs np1 vbb xx vvn p-acp pn22?
(41) section (DIV2)
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3. There is no obtaining of what we should desire and pursue after, as our proper Happiness, but only by Christ.
3. There is no obtaining of what we should desire and pursue After, as our proper Happiness, but only by christ.
crd pc-acp vbz dx n-vvg pp-f r-crq pns12 vmd vvi cc vvi a-acp, c-acp po12 j n1, cc-acp av-j p-acp np1.
(41) section (DIV2)
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Man was made for God, and cannot be happy without him, and he is most compleatly happy in the full Enjoyment of him.
Man was made for God, and cannot be happy without him, and he is most completely happy in the full Enjoyment of him.
n1 vbds vvn p-acp np1, cc vmbx vbi j p-acp pno31, cc pns31 vbz av-ds av-j j p-acp dt j n1 pp-f pno31.
(41) section (DIV2)
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Now there is no coming to that blessed State, but by Christ. Ioh. 14. 6. He is the Way to the Father.
Now there is no coming to that blessed State, but by christ. John 14. 6. He is the Way to the Father.
av a-acp vbz dx vvg p-acp d j-vvn n1, cc-acp p-acp np1. np1 crd crd pns31 vbz dt n1 p-acp dt n1.
(41) section (DIV2)
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The most eminent Sence is, with respect to our final Blessedness, when we come into his immediate Presence.
The most eminent Sense is, with respect to our final Blessedness, when we come into his immediate Presence.
dt av-ds j n1 vbz, p-acp n1 p-acp po12 j n1, c-crq pns12 vvb p-acp po31 j n1.
(41) section (DIV2)
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So Ioh. 5. 11. This is the Record, that God hath given us Eternal Life,
So John 5. 11. This is the Record, that God hath given us Eternal Life,
np1 np1 crd crd d vbz dt n1, cst np1 vhz vvn pno12 j n1,
(41) section (DIV2)
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and this Life is in his Son. It is Christ alone that can put us in the way,and this Life is in his Son. It is christ alone that can put us in the Way,
cc d n1 vbz p-acp po31 n1 pn31 vbz np1 j cst vmb vvi pno12 p-acp dt n1,
(41) section (DIV2)
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and bring us home to Eternal Bliss. USE 1. Is to confute the Worlds Opinion, who measure God's Love by outward things, or worldly Felicity. Alas!
and bring us home to Eternal Bliss. USE 1. Is to confute the World's Opinion, who measure God's Love by outward things, or worldly Felicity. Alas!
cc vvb pno12 av-an p-acp j n1. vvb crd vbz pc-acp vvi dt ng1 n1, r-crq vvb npg1 n1 p-acp j n2, cc j n1. np1!
(41) section (DIV2)
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The Love or Hatred of God is not known by these things, Eccles. 9. 1, 2. Neither can the Heart of Man be satisfied with them.
The Love or Hatred of God is not known by these things, Eccles. 9. 1, 2. Neither can the Heart of Man be satisfied with them.
dt n1 cc n1 pp-f np1 vbz xx vvn p-acp d n2, np1 crd crd, crd av-d vmb dt n1 pp-f n1 vbb vvn p-acp pno32.
(41) section (DIV2)
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These things can give us a Belly-full, but not a Heart-full, Psal. 17. 14, 15. Those that take up with the Creature, never felt the weight of Sin, are not serious in matters of Eternal Concernments.
These things can give us a Bellyful, but not a Heartful, Psalm 17. 14, 15. Those that take up with the Creature, never felt the weight of since, Are not serious in matters of Eternal Concernments.
np1 n2 vmb vvi pno12 dt j, cc-acp xx dt j, np1 crd crd, crd d cst vvb a-acp p-acp dt n1, av-x vvd dt n1 pp-f n1, vbr xx j p-acp n2 pp-f j n2.
(41) section (DIV2)
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The only true Happiness is in having God for our God, Christ for our Redeemer, the Spirit for our Sanctifier and Comforter.
The only true Happiness is in having God for our God, christ for our Redeemer, the Spirit for our Sanctifier and Comforter.
dt j j n1 vbz a-acp vhg np1 p-acp po12 n1, np1 p-acp po12 n1, dt n1 p-acp po12 n1 cc n1.
(41) section (DIV2)
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Use 2. Is to excite us to bless God for Jesus Christ.Use 2. Is to excite us to bless God for jesus christ.
vvb crd vbz pc-acp vvi pno12 pc-acp vvi np1 p-acp np1 np1.
(41) section (DIV2)
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The Apostle doth frequently in all his Groans and Afflictions, Rom. 7. 25. I thank God through Iesus Christ our Lord, &c. Blessed be God for the Grace of Iesus Christ;
The Apostle does frequently in all his Groans and Afflictions, Rom. 7. 25. I thank God through Iesus christ our Lord, etc. Blessed be God for the Grace of Iesus christ;
dt n1 vdz av-j p-acp d po31 n2 cc n2, np1 crd crd pns11 vvb np1 p-acp np1 np1 po12 n1, av vvn vbb np1 p-acp dt n1 pp-f np1 np1;
(41) section (DIV2)
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whereby we have Pardon for what is past, and Grace for the future to perform what God will accept.
whereby we have Pardon for what is past, and Grace for the future to perform what God will accept.
c-crq pns12 vhb n1 p-acp r-crq vbz j, cc n1 p-acp dt j-jn pc-acp vvi r-crq np1 vmb vvi.
(41) section (DIV2)
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So 1 Cor. 15. 57. Thanks be to God, which gives us the Victory through our Lord Iesus Christ.
So 1 Cor. 15. 57. Thanks be to God, which gives us the Victory through our Lord Iesus christ.
av crd np1 crd crd n2 vbb p-acp np1, r-crq vvz pno12 dt n1 p-acp po12 n1 np1 np1.
(41) section (DIV2)
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God by Christ hath given us the Victory over Sin, Death, and Hell. So should you, especially in the Lord's Supper;
God by christ hath given us the Victory over since, Death, and Hell. So should you, especially in the Lord's Supper;
np1 p-acp np1 vhz vvn pno12 dt n1 p-acp n1, n1, cc n1. av vmd pn22, av-j p-acp dt ng1 n1;
(41) section (DIV2)
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it is an Eucharist, be thankful that God hath given Christ for us, which is an unspeakable Gift.
it is an Eucharist, be thankful that God hath given christ for us, which is an unspeakable Gift.
pn31 vbz dt n1, vbb j cst np1 vhz vvn np1 p-acp pno12, r-crq vbz dt j n1.
(41) section (DIV2)
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And now he cometh to give him to you, afford him an hearty welcome into your Souls,
And now he comes to give him to you, afford him an hearty welcome into your Souls,
cc av pns31 vvz pc-acp vvi pno31 p-acp pn22, vvb pno31 dt j n-jn p-acp po22 n2,
(41) section (DIV2)
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as you take him, and apply him by Faith, and give up your selves to him as his Redeemed Ones.
as you take him, and apply him by Faith, and give up your selves to him as his Redeemed Ones.
c-acp pn22 vvb pno31, cc vvi pno31 p-acp n1, cc vvb a-acp po22 n2 p-acp pno31 c-acp po31 j-vvn pi2.
(41) section (DIV2)
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You come to look upon Christ, who made his Soul an Offering for Sin;
You come to look upon christ, who made his Soul an Offering for since;
pn22 vvb pc-acp vvi p-acp np1, r-crq vvd po31 n1 dt vvg p-acp n1;
(41) section (DIV2)
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he is here represented as crucified before your Eyes, and is by God specially offered to your acceptance,
he is Here represented as Crucified before your Eyes, and is by God specially offered to your acceptance,
pns31 vbz av vvn c-acp vvn p-acp po22 n2, cc vbz p-acp np1 av-j vvn p-acp po22 n1,
(41) section (DIV2)
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and with him Pardon and Life. You must be joyful and thankful for these great Gifts and Benefits, so dearly bought,
and with him Pardon and Life. You must be joyful and thankful for these great Gifts and Benefits, so dearly bought,
cc p-acp pno31 n1 cc n1. pn22 vmb vbi j cc j p-acp d j n2 cc n2, av av-jn vvn,
(41) section (DIV2)
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so surely sealed, so freely offered; and in the sense of all this devote your selves to God.
so surely sealed, so freely offered; and in the sense of all this devote your selves to God.
av av-j vvn, av av-j vvn; cc p-acp dt n1 pp-f d d vvb po22 n2 p-acp np1.
(41) section (DIV2)
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Use 3. Make it your main Care to see if Christ be given to us.Use 3. Make it your main Care to see if christ be given to us.
vvb crd n1 pn31 po22 j n1 pc-acp vvi cs np1 vbb vvn p-acp pno12.
(41) section (DIV2)
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5020
Without him you cannot have any true Remedy against Evil, nor any solid Hope of Good.
Without him you cannot have any true Remedy against Evil, nor any solid Hope of Good.
p-acp pno31 pn22 vmbx vhb d j n1 p-acp j-jn, ccx d j n1 pp-f j.
(41) section (DIV2)
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5021
Certain it is, that in our Natural Estate we were without him.
Certain it is, that in our Natural Estate we were without him.
j pn31 vbz, cst p-acp po12 j n1 pns12 vbdr p-acp pno31.
(41) section (DIV2)
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5022
Is there a Change? The two great Ends for which Christ came were, to appease God,
Is there a Change? The two great Ends for which christ Come were, to appease God,
vbz pc-acp dt n1? dt crd j n2 p-acp r-crq np1 vvd vbdr, pc-acp vvi np1,
(41) section (DIV2)
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and to be the Principle of a new Life.
and to be the Principle of a new Life.
cc pc-acp vbi dt n1 pp-f dt j n1.
(41) section (DIV2)
788
Page 306
5024
Is Christ given for these Ends? Have you received him? Do not think Christ fell from Heaven into your Bosom, whether you would or no.
Is christ given for these Ends? Have you received him? Do not think christ fell from Heaven into your Bosom, whither you would or no.
vbz np1 vvn p-acp d n2? vhb pn22 vvn pno31? vdb xx vvi np1 vvd p-acp n1 p-acp po22 n1, cs pn22 vmd cc uh-dx.
(41) section (DIV2)
788
Page 306
5025
Did you ever feel your Misery without him, and cry mightily to God, Give me Christ, or else I die,
Did you ever feel your Misery without him, and cry mightily to God, Give me christ, or Else I die,
vdd pn22 av vvb po22 n1 p-acp pno31, cc vvb av-j p-acp np1, vvb pno11 np1, cc av pns11 vvb,
(41) section (DIV2)
788
Page 306
5026
and perish for ever? I confess, Conversion is not always evident in feeling, but it is in the Effect and Fruit. What Fruits have you then abiding in you? The great Fruit of Christ being given to you is, the Spirit's dwelling in you.and perish for ever? I confess, Conversion is not always evident in feeling, but it is in the Effect and Fruit. What Fruits have you then abiding in you? The great Fruit of christ being given to you is, the Spirit's Dwelling in you.
cc vvi p-acp av? pns11 vvb, n1 vbz xx av j p-acp vvg, cc-acp pn31 vbz p-acp dt vvb cc np1 q-crq n2 vhb pn22 av vvg p-acp pn22? dt j n1 pp-f np1 vbg vvn p-acp pn22 vbz, dt n1|vbz n-vvg p-acp pn22.
(41) section (DIV2)
788
Page 306
5027
Rom. 8. 9. But ye are not in the Flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you. Rom. 8. 9. But you Are not in the Flesh, but in the Spirit, if so be that the Spirit of God dwells in you.
np1 crd crd p-acp pn22 vbr xx p-acp dt n1, cc-acp p-acp dt n1, cs av vbb d dt n1 pp-f np1 vvz p-acp pn22.
(41) section (DIV2)
788
Page 306
5028
The great Work of the Spirit is, to sanctify the Soul to the Service of him that redeemed us.
The great Work of the Spirit is, to sanctify the Soul to the Service of him that redeemed us.
dt j n1 pp-f dt n1 vbz, pc-acp vvi dt n1 p-acp dt n1 pp-f pno31 cst vvd pno12.
(41) section (DIV2)
788
Page 306
5029
Titus 2. 14. Who gave himself for us, that he might redeem us from all Iniquity, Titus 2. 14. Who gave himself for us, that he might Redeem us from all Iniquity,
np1 crd crd r-crq vvd px31 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n1,
(41) section (DIV2)
788
Page 306
5030
and purify unto himself a peculiar People, zealous of good Works. Clear this, and the Cause is decided. III. I come now to the third part of the Text, which is the end of this Love, That whosoever believeth in him should not perish, but have Life everlasting. Where I observe,and purify unto himself a peculiar People, zealous of good Works. Clear this, and the Cause is decided. III. I come now to the third part of the Text, which is the end of this Love, That whosoever Believeth in him should not perish, but have Life everlasting. Where I observe,
cc vvi p-acp px31 dt j n1, j pp-f j vvz. vvb d, cc dt n1 vbz vvn. np1. pns11 vvb av p-acp dt ord n1 pp-f dt n1, r-crq vbz dt n1 pp-f d n1, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb n1 j. c-crq pns11 vvb,
(41) section (DIV2)
788
Page 306
5031
1. The connection of our Duty and Priviledg.
1. The connection of our Duty and Privilege.
crd dt n1 pp-f po12 n1 cc n1.
(41) section (DIV2)
790
Page 307
5032
Christ dyed to procure a Covenant wherein Pardon and Life is offered to us upon gracious Terms.
christ died to procure a Covenant wherein Pardon and Life is offered to us upon gracious Terms.
np1 vvd pc-acp vvi dt n1 c-crq n1 cc n1 vbz vvn p-acp pno12 p-acp j n2.
(41) section (DIV2)
790
Page 307
5033
In the Gospel we must observe what God hath promised, and what we must do, both must be alike acceptable us, the Duty as well as the Benefit,
In the Gospel we must observe what God hath promised, and what we must do, both must be alike acceptable us, the Duty as well as the Benefit,
p-acp dt n1 pns12 vmb vvi r-crq np1 vhz vvn, cc r-crq pns12 vmb vdi, d vmb vbi av j pno12, dt n1 c-acp av c-acp dt n1,
(41) section (DIV2)
790
Page 307
5034
or else we consent not to the whole Tenour of the Covenant. 2. The Universality of the Proposal, That whosoever believeth on him;
or Else we consent not to the Whole Tenor of the Covenant. 2. The Universality of the Proposal, That whosoever Believeth on him;
cc av pns12 vvb xx p-acp dt j-jn n1 pp-f dt n1. crd dt n1 pp-f dt n1, cst r-crq vvz p-acp pno31;
(41) section (DIV2)
790
Page 307
5035
no sorts of Men are excluded from the Remedy, but those that exclude themselves by their Impenitency and Unbelief.
no sorts of Men Are excluded from the Remedy, but those that exclude themselves by their Impenitency and Unbelief.
dx n2 pp-f n2 vbr vvn p-acp dt n1, cc-acp d cst vvi px32 p-acp po32 n1 cc n1.
(41) section (DIV2)
791
Page 307
5036
3. The Nature of this Act and Duty which giveth a Right and Title to the Benefits offered, and that is believing: no more is mentioned here.
3. The Nature of this Act and Duty which gives a Right and Title to the Benefits offered, and that is believing: no more is mentioned Here.
crd dt n1 pp-f d n1 cc n1 r-crq vvz dt j-jn cc n1 p-acp dt n2 vvd, cc d vbz vvg: dx av-dc vbz vvn av.
(41) section (DIV2)
792
Page 307
5037
But none truly believe but those that carry themselves accordingly, or perform the Duties which that Belief calleth for.
But none truly believe but those that carry themselves accordingly, or perform the Duties which that Belief calls for.
p-acp pix av-j vvb p-acp d cst vvb px32 av-vvg, cc vvi dt n2 r-crq cst n1 vvz p-acp.
(41) section (DIV2)
792
Page 307
5038
If it be such a lively operative Faith, it will secure our Title to these Benefits.
If it be such a lively operative Faith, it will secure our Title to these Benefits.
cs pn31 vbb d dt j j-jn n1, pn31 vmb vvi po12 n1 p-acp d n2.
(41) section (DIV2)
792
Page 307
5039
4. The Benefits are Negatively and Positively expressed; Negatively, they shall not perish; Positively, but have everlasting Life.
4. The Benefits Are Negatively and Positively expressed; Negatively, they shall not perish; Positively, but have everlasting Life.
crd dt n2 vbr av-j cc av-j vvn; av-j, pns32 vmb xx vvi; av-j, p-acp vhb j n1.
(41) section (DIV2)
793
Page 307
5040
(1.) The Negative Expression is mentioned, partly, because of our former Deserts, we incurred the Sentence of Eternal Death;
(1.) The Negative Expression is mentioned, partly, Because of our former Deserts, we incurred the Sentence of Eternal Death;
(crd) dt j-jn n1 vbz vvn, av, c-acp pp-f po12 j n2, pns12 vvd dt n1 pp-f j n1;
(41) section (DIV2)
794
Page 307
5041
which is taken off from penitent Believers, they shall not be condemned with the unbelieving World:
which is taken off from penitent Believers, they shall not be condemned with the unbelieving World:
r-crq vbz vvn a-acp p-acp j-jn n2, pns32 vmb xx vbi vvn p-acp dt vvg n1:
(41) section (DIV2)
794
Page 307
5042
partly, because of our present Fears, Guilt presents Destruction before our Eyes, but the cause of that is taken away,
partly, Because of our present Fears, Gilded presents Destruction before our Eyes, but the cause of that is taken away,
av, c-acp pp-f po12 j n2, j-vvn n2 n1 p-acp po12 n2, cc-acp dt n1 pp-f d vbz vvn av,
(41) section (DIV2)
794
Page 307
5043
as Sin is remitted and weakned. And partly, to support us in our troubles: they may be Afflicted, but not perish for ever; Chastned, but not destroyed; not for Perdition, but amendment.
as since is remitted and weakened. And partly, to support us in our Troubles: they may be Afflicted, but not perish for ever; Chastened, but not destroyed; not for Perdition, but amendment.
c-acp n1 vbz vvn cc vvn. cc av, pc-acp vvi pno12 p-acp po12 n2: pns32 vmb vbi j-vvn, cc-acp xx vvi p-acp av; vvn, cc-acp xx vvn; xx p-acp n1, cc-acp n1.
(41) section (DIV2)
794
Page 307
5044
(2.) The Positive part is expressed;
(2.) The Positive part is expressed;
(crd) dt j n1 vbz vvn;
(41) section (DIV2)
795
Page 307
5045
partly, to shew our Heavenly Fathers Love, who cannot be satisfi'd til he hath brought us into his immediate Presence.
partly, to show our Heavenly Father's Love, who cannot be satisfied till he hath brought us into his immediate Presence.
av, pc-acp vvi po12 j ng1 n1, r-crq vmbx vbi vvd c-acp pns31 vhz vvn pno12 p-acp po31 j n1.
(41) section (DIV2)
795
Page 307
5046
And partly, to answer the desire of the Faithful, who long for everlasting Communion with him;
And partly, to answer the desire of the Faithful, who long for everlasting Communion with him;
cc av, pc-acp vvi dt n1 pp-f dt j, r-crq av-j p-acp j n1 p-acp pno31;
(41) section (DIV2)
795
Page 308
5047
we cannot be satisfied till we befor ever with the Lord, in a perfect state of Subjection to him, and Fruition of him.
we cannot be satisfied till we before ever with the Lord, in a perfect state of Subjection to him, and Fruition of him.
pns12 vmbx vbi vvn c-acp pns12 a-acp av p-acp dt n1, p-acp dt j n1 pp-f n1 p-acp pno31, cc n1 pp-f pno31.
(41) section (DIV2)
795
Page 308
5048
Doct. That Faith is the Way which God hath appointed, whereby to receive Benefits by Christ. I.Doct. That Faith is the Way which God hath appointed, whereby to receive Benefits by christ. I.
np1 cst n1 vbz dt n1 r-crq np1 vhz vvn, c-crq pc-acp vvi n2 p-acp np1. pns11.
(42) section (DIV2)
795
Page 308
5049
What Faith is. II. How this is to be understood. III. Why the Gospel Covenant layeth so much weight on it.
What Faith is. II How this is to be understood. III. Why the Gospel Covenant Layeth so much weight on it.
q-crq n1 vbz. crd c-crq d vbz pc-acp vbi vvn. np1. q-crq dt n1 n1 vvz av d n1 p-acp pn31.
(42) section (DIV2)
795
Page 308
5050
What is Faith? surely it concerns us to know it, since the Scriptures speak so much of it every-where.
What is Faith? surely it concerns us to know it, since the Scriptures speak so much of it everywhere.
q-crq vbz n1? av-j pn31 vvz pno12 pc-acp vvi pn31, c-acp dt n2 vvb av d pp-f pn31 j.
(42) section (DIV2)
796
Page 308
5051
There are in it three things. 1. Assent. 2. Consent. 3. Trust.
There Are in it three things. 1. Assent. 2. Consent. 3. Trust.
pc-acp vbr p-acp pn31 crd n2. crd n1. crd vvb. crd n1
(42) section (DIV2)
796
Page 308
5052
1. A firm and cordial Assent to this Truth, that Jesus is the Son of God, and Saviour of Mankind;
1. A firm and cordial Assent to this Truth, that jesus is the Son of God, and Saviour of Mankind;
crd dt j cc j n1 p-acp d n1, cst np1 vbz dt n1 pp-f np1, cc n1 pp-f n1;
(42) section (DIV2)
797
Page 308
5053
who came down from heaven, and suffered for our Sins, and became the Foundation of that new Covenant, which offereth Pardon and Hopes of Bliss to all those, who feeling the Burden of their Sins, will trust their Souls upon Christ's Redemption and Ransom,
who Come down from heaven, and suffered for our Sins, and became the Foundation of that new Covenant, which Offereth Pardon and Hope's of Bliss to all those, who feeling the Burden of their Sins, will trust their Souls upon Christ's Redemption and Ransom,
r-crq vvd a-acp p-acp n1, cc vvd p-acp po12 n2, cc vvd dt n1 pp-f cst j n1, r-crq vvz n1 cc ng1 pp-f n1 p-acp d d, r-crq vvg dt n1 pp-f po32 n2, vmb vvi po32 n2 p-acp npg1 n1 cc n1,
(42) section (DIV2)
797
Page 308
5054
and forsake the World, the Flesh, and the Devil, and take him for their only Lord and Saviour, that by him they may return to God.
and forsake the World, the Flesh, and the devil, and take him for their only Lord and Saviour, that by him they may return to God.
cc vvi dt n1, dt n1, cc dt n1, cc vvb pno31 p-acp po32 j n1 cc n1, cst p-acp pno31 pns32 vmb vvi p-acp np1.
(42) section (DIV2)
797
Page 308
5055
This Assent is a part of Faith, but this is not all.
This Assent is a part of Faith, but this is not all.
d n1 vbz dt n1 pp-f n1, cc-acp d vbz xx d.
(42) section (DIV2)
797
Page 308
5056
The reasonable Soul in Man hath Life, Sense, Appetite and Motion, as the Souls of the Beasts have;
The reasonable Soul in Man hath Life, Sense, Appetite and Motion, as the Souls of the Beasts have;
dt j n1 p-acp n1 vhz n1, n1, n1 cc n1, c-acp dt n2 pp-f dt n2 vhb;
(42) section (DIV2)
797
Page 308
5057
but this is not the difference between us and them: besides Sense, Life and Appetite, we have Reason and Discourse.
but this is not the difference between us and them: beside Sense, Life and Appetite, we have Reason and Discourse.
cc-acp d vbz xx dt n1 p-acp pno12 cc pno32: p-acp n1, n1 cc n1, pns12 vhb n1 cc n1.
(42) section (DIV2)
797
Page 308
5058
So here, Knowledg and Assent are implied in Faith, but more is required to make it justifying and saying.
So Here, Knowledge and Assent Are implied in Faith, but more is required to make it justifying and saying.
av av, n1 cc n1 vbr vvn p-acp n1, cc-acp dc vbz vvn pc-acp vvi pn31 vvg cc vvg.
(42) section (DIV2)
797
Page 308
5059
Assent is good as it is inductive of other things, or leadeth on other things, to wit, Choice and Trust;
Assent is good as it is inductive of other things, or leads on other things, to wit, Choice and Trust;
n1 vbz j c-acp pn31 vbz j pp-f j-jn n2, cc vvz p-acp j-jn n2, pc-acp vvi, n1 cc n1;
(42) section (DIV2)
797
Page 309
5060
and it is not only good, but necessary, lest we build without a Foundation.
and it is not only good, but necessary, lest we built without a Foundation.
cc pn31 vbz xx av-j j, cc-acp j, cs pns12 vvb p-acp dt n1.
(42) section (DIV2)
797
Page 309
5061
It was of great weight heretofore, when Christ's Person and Doctrine was more questioned and contradicted.
It was of great weight heretofore, when Christ's Person and Doctrine was more questioned and contradicted.
pn31 vbds pp-f j n1 av, c-crq npg1 n1 cc n1 vbds av-dc vvn cc vvd.
(42) section (DIV2)
797
Page 309
5062
Ioh. 8. 24. Unless ye believe that I am he, ye shall die in your Sins; John 8. 24. Unless you believe that I am he, you shall die in your Sins;
np1 crd crd cs pn22 vvb cst pns11 vbm pns31, pn22 vmb vvi p-acp po22 n2;
(42) section (DIV2)
797
Page 309
5063
lose all the Benefit of his Coming.
loose all the Benefit of his Coming.
vvb d dt n1 pp-f po31 vvg.
(42) section (DIV2)
797
Page 309
5064
'Tis said 1 Ioh. 5. 1. Whosoever believeth that Iesus is the Christ, is born of God.
It's said 1 John 5. 1. Whosoever Believeth that Iesus is the christ, is born of God.
pn31|vbz vvn crd np1 crd crd r-crq vvz cst np1 vbz dt np1, vbz vvn pp-f np1.
(42) section (DIV2)
797
Page 309
5065
It was a mighty thing then to believe and profess Christ to be the Messiah, and to cleave to that Profession, whatever Temptations they had to the contrary.
It was a mighty thing then to believe and profess christ to be the Messiah, and to cleave to that Profession, whatever Temptations they had to the contrary.
pn31 vbds dt j n1 av pc-acp vvi cc vvi np1 pc-acp vbi dt np1, cc pc-acp vvi p-acp d n1, r-crq n2 pns32 vhd p-acp dt n-jn.
(42) section (DIV2)
797
Page 309
5066
But I dare not leave the Decision of Mens Spiritual Estate upon that Trial only. The bleak Winds that blew then in their Faces, blow now on our backs;
But I Dare not leave the Decision of Men's Spiritual Estate upon that Trial only. The bleak Winds that blew then in their Faces, blow now on our backs;
p-acp pns11 vvb xx vvi dt n1 pp-f ng2 j n1 p-acp d n1 av-j. dt j n2 cst vvd av p-acp po32 n2, vvb av p-acp po12 n2;
(42) section (DIV2)
797
Page 309
5067
and it as dangerous now to deny Christ to be the Messiah, as it was for them to profess it.
and it as dangerous now to deny christ to be the Messiah, as it was for them to profess it.
cc pn31 p-acp j av pc-acp vvi np1 pc-acp vbi dt np1, c-acp pn31 vbds p-acp pno32 pc-acp vvi pn31.
(42) section (DIV2)
797
Page 309
5068
However, Assent is still necessary, to put the greater Life and Power into our Faith;
However, Assent is still necessary, to put the greater Life and Power into our Faith;
c-acp, n1 vbz av j, pc-acp vvi dt jc n1 cc n1 p-acp po12 n1;
(42) section (DIV2)
797
Page 309
5069
for if the Fire were well kindled, it would of it self break out into a Flame.
for if the Fire were well kindled, it would of it self break out into a Flame.
c-acp cs dt n1 vbdr av vvn, pn31 vmd pp-f pn31 n1 vvi av p-acp dt n1.
(42) section (DIV2)
797
Page 309
5070
The stronger our Assent is, the more powerful to beget Love and Dependance on God's Promises, Obedience to his Commands, and Perseverance notwithstanding Temptations.
The Stronger our Assent is, the more powerful to beget Love and Dependence on God's Promises, obedience to his Commands, and Perseverance notwithstanding Temptations.
dt jc po12 n1 vbz, dt av-dc j pc-acp vvi n1 cc n1 p-acp npg1 vvz, n1 p-acp po31 vvz, cc n1 p-acp n2.
(42) section (DIV2)
797
Page 309
5071
This Assent to do its Work must be firm and cordial.
This Assent to do its Work must be firm and cordial.
d n1 pc-acp vdi po31 n1 vmb vbi j cc j.
(42) section (DIV2)
797
Page 309
5072
(1.) Firm. You must believe unfeignedly, that Christ is the Messiah and Redeemer of the World.
(1.) Firm. You must believe unfeignedly, that christ is the Messiah and Redeemer of the World.
(crd) np1 pn22 vmb vvi av-j, cst np1 vbz dt np1 cc n1 pp-f dt n1.
(42) section (DIV2)
798
Page 309
5073
Acts 2. 36. Let the House of Israel know assuredly, that God hath made this Iesus, whom ye have crucified, both Lord and Christ. Acts 2. 36. Let the House of Israel know assuredly, that God hath made this Iesus, whom you have Crucified, both Lord and christ.
vvz crd crd vvb dt n1 pp-f np1 vvb av-vvn, cst np1 vhz vvn d np1, ro-crq pn22 vhb vvn, d n1 cc np1.
(42) section (DIV2)
798
Page 309
5074
The word signifies safely, they may venture their All upon it.
The word signifies safely, they may venture their All upon it.
dt n1 vvz av-j, pns32 vmb vvi po32 d p-acp pn31.
(42) section (DIV2)
798
Page 309
5075
Ioh. 17. 8. They have known. There is a common customary superficial Belief, that Men take up upon the Credit of their Forefathers,John 17. 8. They have known. There is a Common customary superficial Belief, that Men take up upon the Credit of their Forefathers,
np1 crd crd pns32 vhb vvn. pc-acp vbz dt j j j n1, cst n2 vvb a-acp p-acp dt n1 pp-f po32 n2,
(42) section (DIV2)
798
Page 309
5076
and the Consent of the Country where they live:
and the Consent of the Country where they live:
cc dt vvb pp-f dt n1 c-crq pns32 vvb:
(42) section (DIV2)
798
Page 309
5077
And there is a sound Perswasion of the Truth of the Gospel wrought in us by the Spirit of God.
And there is a found Persuasion of the Truth of the Gospel wrought in us by the Spirit of God.
cc pc-acp vbz dt j n1 pp-f dt n1 pp-f dt n1 vvn p-acp pno12 p-acp dt n1 pp-f np1.
(42) section (DIV2)
798
Page 309
5078
And though Human Credulity doth little, yet this last serveth to renew the Soul. Mat. 16. 17. Flesh and Blood hath not revealed it to thee,
And though Human Credulity does little, yet this last serves to renew the Soul. Mathew 16. 17. Flesh and Blood hath not revealed it to thee,
cc cs j n1 vdz av-j, av d ord vvz pc-acp vvi dt n1 np1 crd crd n1 cc n1 vhz xx vvn pn31 p-acp pno21,
(42) section (DIV2)
798
Page 309
5079
but my Father which is in Heaven; when Peter had said, Thou art the Christ, the Son of the Living God. but my Father which is in Heaven; when Peter had said, Thou art the christ, the Son of the Living God.
cc-acp po11 n1 r-crq vbz p-acp n1; c-crq np1 vhd vvn, pns21 vb2r dt np1, dt n1 pp-f dt j-vvg np1.
(42) section (DIV2)
798
Page 309
5080
This makes us victorious over the Devil, the World, and the Flesh. 1 Ioh. 5. 5. Who is he that overcometh the World,
This makes us victorious over the devil, the World, and the Flesh. 1 John 5. 5. Who is he that Overcometh the World,
d vvz pno12 j p-acp dt n1, dt n1, cc dt n1. crd np1 crd crd r-crq vbz pns31 cst vvz dt n1,
(42) section (DIV2)
798
Page 310
5081
but he that believeth that Iesus is the Son of God? If this important supreme Truth were well believed, it would doubtless prevail against the Allurements of the World and the Flesh,but he that Believeth that Iesus is the Son of God? If this important supreme Truth were well believed, it would doubtless prevail against the Allurements of the World and the Flesh,
cc-acp pns31 cst vvz cst np1 vbz dt n1 pp-f np1? cs d j j n1 vbdr av vvn, pn31 vmd av-j vvi p-acp dt n2 pp-f dt n1 cc dt n1,
(42) section (DIV2)
798
Page 310
5082
and make Men see, that they have something else than this deceitful World to look after.
and make Men see, that they have something Else than this deceitful World to look After.
cc vvi n2 vvi, cst pns32 vhb pi av av d j n1 pc-acp vvi a-acp.
(42) section (DIV2)
798
Page 310
5083
Truths go to the quick when soundly believed. (2.) Cordial.
Truths go to the quick when soundly believed. (2.) Cordial.
ng1 vvb p-acp dt j c-crq av-j vvd. (crd) j.
(42) section (DIV2)
798
Page 310
5084
Many seem verily to be perswaded that Jesus is the Son of God, but are no way affected with this Mystery of Grace, nor changed.
Many seem verily to be persuaded that jesus is the Son of God, but Are no Way affected with this Mystery of Grace, nor changed.
av-d vvb av-j pc-acp vbi vvn cst np1 vbz dt n1 pp-f np1, cc-acp vbr dx n1 vvn p-acp d n1 pp-f n1, ccx vvn.
(42) section (DIV2)
799
Page 310
5085
The Devils may give a bare Assent to this great Gospel Truth.
The Devils may give a bore Assent to this great Gospel Truth.
dt n2 vmb vvi dt j n1 p-acp d j n1 n1.
(42) section (DIV2)
799
Page 310
5086
Compare Mark 5. 7. with Matth. 16. 16. The Confession of the Devil with the Profession of Peter. The Devil owned Jesus to be the Son of the most High God as well as Peter, the Son of the Living God.
Compare Mark 5. 7. with Matthew 16. 16. The Confessi of the devil with the Profession of Peter. The devil owned jesus to be the Son of the most High God as well as Peter, the Son of the Living God.
vvb vvb crd crd p-acp np1 crd crd dt n1 pp-f dt n1 p-acp dt n1 pp-f np1. dt n1 vvd np1 pc-acp vbi dt n1 pp-f dt av-ds j np1 c-acp av c-acp np1, dt n1 pp-f dt j-vvg np1.
(42) section (DIV2)
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Austms Observation is very good, Hoc dicebat Petrus, hoc dicebant Daemones, Petrus ut Christum amplecteretur, Daemones ut Christus ab iis recederet. Austms Observation is very good, Hoc dicebat Peter, hoc Said Daemons, Peter ut Christ amplecteretur, Daemons ut Christus ab iis recederet.
vvz n1 vbz av j, fw-la fw-la np1, fw-la fw-la n2, np1 fw-mi np1 fw-la, n2 fw-la fw-la fw-la fw-la fw-la.
(42) section (DIV2)
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Peter said the same thing, and the Devil the same thing;Peter said the same thing, and the devil the same thing;
np1 vvd dt d n1, cc dt n1 dt d n1;
(42) section (DIV2)
799
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Peter said it that he might embrace Christ, the Devils that he might depart from them.Peter said it that he might embrace christ, the Devils that he might depart from them.
np1 vvd pn31 cst pns31 vmd vvi np1, dt n2 cst pns31 vmd vvi p-acp pno32.
(42) section (DIV2)
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It is one thing to be of this Opinion that Christ is the Saviour of the World;
It is one thing to be of this Opinion that christ is the Saviour of the World;
pn31 vbz crd n1 pc-acp vbi pp-f d n1 cst np1 vbz dt n1 pp-f dt n1;
(42) section (DIV2)
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another to accept and receive him into our Hearts.
Another to accept and receive him into our Hearts.
j-jn p-acp vvi cc vvi pno31 p-acp po12 n2.
(42) section (DIV2)
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2. The next thing which I shall observe in Faith, is a Consent to receive Christ as God offereth him to us in the Gospel.
2. The next thing which I shall observe in Faith, is a Consent to receive christ as God Offereth him to us in the Gospel.
crd dt ord n1 r-crq pns11 vmb vvi p-acp n1, vbz dt vvb pc-acp vvi np1 p-acp np1 vvz pno31 p-acp pno12 p-acp dt n1.
(42) section (DIV2)
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Joh. 1. 12. To as many as received him, &c. He gave Power to become the Sons of God to as many as believed on his Name.
John 1. 12. To as many as received him, etc. He gave Power to become the Sons of God to as many as believed on his Name.
np1 crd crd p-acp p-acp d c-acp vvd pno31, av pns31 vvd n1 pc-acp vvi dt n2 pp-f np1 p-acp p-acp d c-acp vvd p-acp po31 n1.
(42) section (DIV2)
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(1.) It is not a rash Consent, but such as is deliberate, serious and advised.
(1.) It is not a rash Consent, but such as is deliberate, serious and advised.
(crd) pn31 vbz xx dt j vvb, cc-acp d c-acp vbz j, j cc vvn.
(42) section (DIV2)
801
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5095
When we assure Men that God in the Gospel calls them to accept of Christ as their Lord and Saviour,
When we assure Men that God in the Gospel calls them to accept of christ as their Lord and Saviour,
c-crq pns12 vvb n2 cst np1 p-acp dt n1 vvz pno32 pc-acp vvi pp-f np1 p-acp po32 n1 cc n1,
(42) section (DIV2)
801
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and that they shall be pardoned and saved, they are ready to say with all their Heart;
and that they shall be pardoned and saved, they Are ready to say with all their Heart;
cc cst pns32 vmb vbi vvn cc vvn, pns32 vbr j pc-acp vvi p-acp d po32 n1;
(42) section (DIV2)
801
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but they do not consider what it is to receive Christ, and therefore retract their Consent almost as soon as it is given.
but they do not Consider what it is to receive christ, and Therefore retract their Consent almost as soon as it is given.
cc-acp pns32 vdb xx vvi r-crq pn31 vbz pc-acp vvi np1, cc av vvi po32 vvi av c-acp av c-acp pn31 vbz vvn.
(42) section (DIV2)
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Page 311
5098
Therefore Christ directeth us to sit down, and count the Charges, that we may allow for Opposition and Temptations, Luke 14. 28 to the 73. When you have considered his strict Laws, made a full allowance for incident Difficulties, and Temptations;
Therefore christ directeth us to fit down, and count the Charges, that we may allow for Opposition and Temptations, Lycia 14. 28 to the 73. When you have considered his strict Laws, made a full allowance for incident Difficulties, and Temptations;
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(42) section (DIV2)
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and can resolve, forsaking all others, to cleave to him alone for Salvation.
and can resolve, forsaking all Others, to cleave to him alone for Salvation.
cc vmb vvi, vvg d n2-jn, pc-acp vvi p-acp pno31 av-j p-acp n1.
(42) section (DIV2)
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5100
(2.) It must not be a forced and involuntary Consent, such as a Person maketh when he is frighted into a little Religiousness for the present,
(2.) It must not be a forced and involuntary Consent, such as a Person makes when he is frighted into a little Religiousness for the present,
(crd) pn31 vmb xx vbi dt j-vvn cc av-jn vvb, d c-acp dt n1 vvz c-crq pns31 vbz vvn p-acp dt j n1 p-acp dt j,
(42) section (DIV2)
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Page 311
5101
but would never mind it, nor yeild to it if he were in a state of full Liberty.
but would never mind it, nor yield to it if he were in a state of full Liberty.
cc-acp vmd av-x vvi pn31, ccx vvi p-acp pn31 cs pns31 vbdr p-acp dt n1 pp-f j n1.
(42) section (DIV2)
802
Page 311
5102
It may be in a distress or pang of Conscience, by all means they must have Christ,
It may be in a distress or pang of Conscience, by all means they must have christ,
pn31 vmb vbi p-acp dt n1 cc n1 pp-f n1, p-acp d n2 pns32 vmb vhi np1,
(42) section (DIV2)
802
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5103
or when sick are afraid to die, or under some great Judgments;
or when sick Are afraid to die, or under Some great Judgments;
cc c-crq j vbr j pc-acp vvi, cc p-acp d j n2;
(42) section (DIV2)
802
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5104
as the Israelites when they heard the Thundring on Mount Sinai, All that thou hast commanded us, we will do, Deut. 5. 29. No, this will not serve the turn, the Will must be effectually inclined to Christ,
as the Israelites when they herd the Thundering on Mount Sinai, All that thou hast commanded us, we will do, Deuteronomy 5. 29. No, this will not serve the turn, the Will must be effectually inclined to christ,
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(42) section (DIV2)
802
Page 311
5105
and to God the Father by him, as our utmost Felicity, and End. All Christ's People are a willing People, Psal. 110. 3.
and to God the Father by him, as our utmost Felicity, and End. All Christ's People Are a willing People, Psalm 110. 3.
cc p-acp np1 dt n1 p-acp pno31, c-acp po12 j n1, cc n1 av-d npg1 n1 vbr dt j n1, np1 crd crd
(42) section (DIV2)
802
Page 311
5106
(3.) It must be a resolved Consent, a fixed, not an ambulatory Will, which we take up for a purpose,
(3.) It must be a resolved Consent, a fixed, not an ambulatory Will, which we take up for a purpose,
(crd) pn31 vmb vbi dt j-vvn vvb, dt j-vvn, xx dt j n1, r-crq pns12 vvb a-acp p-acp dt n1,
(42) section (DIV2)
803
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5107
or at some certain times for a solemn Duty or so.
or At Some certain times for a solemn Duty or so.
cc p-acp d j n2 p-acp dt j n1 cc av.
(42) section (DIV2)
803
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5108
No you must cleave to him with full purpose of Heart, Acts 11. 23. Trample upon every thing that would separate you from him, Phil. 3. 8, 9, Rom. 8. 36, to the end.
No you must cleave to him with full purpose of Heart, Acts 11. 23. Trample upon every thing that would separate you from him, Philip 3. 8, 9, Rom. 8. 36, to the end.
uh-dx pn22 vmb vvi p-acp pno31 p-acp j n1 pp-f n1, n2 crd crd vvb p-acp d n1 cst vmd vvi pn22 p-acp pno31, np1 crd crd, crd, np1 crd crd, p-acp dt n1.
(42) section (DIV2)
803
Page 311
5109
It must not be a feeble Consent, such as is contradicted by every foolish and hurtful Lust,
It must not be a feeble Consent, such as is contradicted by every foolish and hurtful Lust,
pn31 vmb xx vbi dt j vvb, d c-acp vbz vvd p-acp d j cc j n1,
(42) section (DIV2)
803
Page 311
5110
but a prevalent Consent, such as can maintain it self against Difficulties and Temptations, and the Oppositions of the Flesh,
but a prevalent Consent, such as can maintain it self against Difficulties and Temptations, and the Oppositions of the Flesh,
cc-acp dt j vvb, d c-acp vmb vvi pn31 n1 p-acp n2 cc n2, cc dt n2 pp-f dt n1,
(42) section (DIV2)
803
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and controll all other Desires and Delights. (4.) It must not be partial, but a total universal Consent;
and control all other Desires and Delights. (4.) It must not be partial, but a total universal Consent;
cc vvi d j-jn n2 cc n2. (crd) pn31 vmb xx vbi j, cc-acp dt j j vvb;
(42) section (DIV2)
803
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not only a Consent of Dependance or Trust, to accept of Christ as our Saviour; but a Consent of Subjection to him as our Lord.
not only a Consent of Dependence or Trust, to accept of christ as our Saviour; but a Consent of Subjection to him as our Lord.
xx av-j dt vvb pp-f n1 cc n1, pc-acp vvi pp-f np1 p-acp po12 n1; cc-acp dt vvb pp-f n1 p-acp pno31 c-acp po12 n1.
(42) section (DIV2)
804
Page 311
5113
Col. 2. 6. As ye have received Christ Iesus the Lord, so walk in him. Col. 2. 6. As you have received christ Iesus the Lord, so walk in him.
np1 crd crd c-acp pn22 vhb vvn np1 np1 dt n1, av vvb p-acp pno31.
(42) section (DIV2)
804
Page 312
5114
Many would have Christ and his Benefits, but they would not yield that he should reign over them.
Many would have christ and his Benefits, but they would not yield that he should Reign over them.
d vmd vhi np1 cc po31 n2, cc-acp pns32 vmd xx vvi cst pns31 vmd vvi p-acp pno32.
(42) section (DIV2)
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5115
Luk. 19. 27. Those mine Enemies that would not I should reign over them, bring them hither, and slay them before me. Luk. 19. 27. Those mine Enemies that would not I should Reign over them, bring them hither, and slay them before me.
np1 crd crd d po11 n2 cst vmd xx pns11 vmd vvi p-acp pno32, vvb pno32 av, cc vvi pno32 p-acp pno11.
(42) section (DIV2)
804
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5116
But the true Believing implieth a taking of Christ and his Yoak. Mat. 11. 29. Take my Yoke upon you, &c. Christ and his Cross.
But the true Believing Implies a taking of christ and his Yoke. Mathew 11. 29. Take my Yoke upon you, etc. christ and his Cross.
p-acp dt j vvg vvz dt n-vvg pp-f np1 cc po31 n1. np1 crd crd vvb po11 n1 p-acp pn22, av np1 cc po31 n1.
(42) section (DIV2)
804
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Mat. 16. 24. If any Man will come after me, let him deny himself, and take up his Cross, and follow me. Mathew 16. 24. If any Man will come After me, let him deny himself, and take up his Cross, and follow me.
np1 crd crd cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31, cc vvb a-acp po31 n1, cc vvb pno11.
(42) section (DIV2)
804
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5118
It is accompanied with a Resolution to obey his Laws, and keep his Commandments, that we may abide in his Love.
It is accompanied with a Resolution to obey his Laws, and keep his commandments, that we may abide in his Love.
pn31 vbz vvn p-acp dt n1 pc-acp vvi po31 n2, cc vvi po31 n2, cst pns12 vmb vvi p-acp po31 n1.
(42) section (DIV2)
804
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5119
3. The third thing in Faith is Trust, spoken of, Eph. 1. 13. In whom ye trusted, after ye heard the Word of Truth, the Gospel of your Salvation.
3. The third thing in Faith is Trust, spoken of, Ephesians 1. 13. In whom you trusted, After you herd the Word of Truth, the Gospel of your Salvation.
crd dt ord n1 p-acp n1 vbz n1, vvn pp-f, np1 crd crd p-acp ro-crq pn22 vvd, c-acp pn22 vvd dt n1 pp-f n1, dt n1 pp-f po22 n1.
(42) section (DIV2)
805
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5120
Trust, is a Dependance upon Christ for the Blessings which he hath procured for us, and promised to us;
Trust, is a Dependence upon christ for the Blessings which he hath procured for us, and promised to us;
vvb, vbz dt n1 p-acp np1 p-acp dt n2 r-crq pns31 vhz vvn p-acp pno12, cc vvd p-acp pno12;
(42) section (DIV2)
805
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5121
and is represented by the Metaphors of Staying the Mind on God; Isa. 26, 3. Thou keepest him in perfect Peace, whose Mind is stayed on thee, because he trusteth in thee.
and is represented by the Metaphors of Staying the Mind on God; Isaiah 26, 3. Thou Keepest him in perfect Peace, whose Mind is stayed on thee, Because he Trusteth in thee.
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(42) section (DIV2)
805
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5122
By the staying of the Mind, is intended its Fixedness and Stability; when being satisfied with the Promises, we can comfortably wait for the Event and Issue.
By the staying of the Mind, is intended its Fixedness and Stability; when being satisfied with the Promises, we can comfortably wait for the Event and Issue.
p-acp dt n-vvg pp-f dt n1, vbz vvn po31 n1 cc n1; c-crq vbg vvn p-acp dt vvz, pns12 vmb av-j vvi p-acp dt n1 cc n1.
(42) section (DIV2)
805
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5123
The other Metaphor is, committing ourselves to God, 2 Tim. 1. 12. For I know whom I have believed,
The other Metaphor is, committing ourselves to God, 2 Tim. 1. 12. For I know whom I have believed,
dt j-jn n1 vbz, vvg px12 p-acp np1, crd np1 crd crd c-acp pns11 vvb r-crq pns11 vhb vvn,
(42) section (DIV2)
805
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5124
and I am perswaded that he is able to keep that which I have committed unto him against that day. and I am persuaded that he is able to keep that which I have committed unto him against that day.
cc pns11 vbm vvn cst pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31 p-acp d n1.
(42) section (DIV2)
805
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5125
When we can trust our All in Christ's Hands, knowing that he can give us that Righteousness whereby we may stand before God,
When we can trust our All in Christ's Hands, knowing that he can give us that Righteousness whereby we may stand before God,
c-crq pns12 vmb vvi po12 d p-acp npg1 n2, vvg cst pns31 vmb vvi pno12 d n1 c-crq pns12 vmb vvi p-acp np1,
(42) section (DIV2)
805
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5126
and have comfortable access to him, and at length give us that Eternal Life which is our Supreme Happiness.
and have comfortable access to him, and At length give us that Eternal Life which is our Supreme Happiness.
cc vhb j n1 p-acp pno31, cc p-acp n1 vvb pno12 d j n1 r-crq vbz po12 j n1.
(42) section (DIV2)
805
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5127
When you can trust him for Deliverance from the Guilt, Power, and Punishment of Sin,
When you can trust him for Deliverance from the Gilded, Power, and Punishment of since,
c-crq pn22 vmb vvi pno31 p-acp n1 p-acp dt j-vvn, n1, cc n1 pp-f n1,
(42) section (DIV2)
805
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5128
and for the beginning, strengthning and preserving of Grace in us to Everlasting Life, you have obtained a good degree of Faith.
and for the beginning, strengthening and preserving of Grace in us to Everlasting Life, you have obtained a good degree of Faith.
cc p-acp dt n1, vvg cc vvg pp-f n1 p-acp pno12 p-acp j n1, pn22 vhb vvn dt j n1 pp-f n1.
(42) section (DIV2)
805
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5129
Only for the farther opening of this Trust, I must observe to you,
Only for the farther opening of this Trust, I must observe to you,
j p-acp dt jc n-vvg pp-f d n1, pns11 vmb vvi p-acp pn22,
(42) section (DIV2)
805
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5130
(1.) That this Trust respects all Christ's Offices, which are, Prophet, Priest, and King.
(1.) That this Trust respects all Christ's Offices, which Are, Prophet, Priest, and King.
(crd) cst d n1 vvz d npg1 n2, r-crq vbr, n1, n1, cc n1.
(42) section (DIV2)
806
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5131
You trust him as a Prophet, when you give up your selves as his Disciples to the conduct of his Word and Spirit, being perswaded that he will infallibly teach you the way to true Happiness.
You trust him as a Prophet, when you give up your selves as his Disciples to the conduct of his Word and Spirit, being persuaded that he will infallibly teach you the Way to true Happiness.
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(42) section (DIV2)
806
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5132
Joh. 6. 68, 69. Lord, to whom shall we go? thou hast the Words of Eternal Life:
John 6. 68, 69. Lord, to whom shall we go? thou hast the Words of Eternal Life:
np1 crd crd, crd n1, p-acp ro-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1:
(42) section (DIV2)
806
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and we believe and are sure that thou art the Christ, the Son of the Living God. and we believe and Are sure that thou art the christ, the Son of the Living God.
cc pns12 vvb cc vbr j cst pns21 vb2r dt np1, dt n1 pp-f dt j-vvg np1.
(42) section (DIV2)
806
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5134
This Trust is our Remedy against all false Religions:
This Trust is our Remedy against all false Religions:
d n1 vbz po12 n1 p-acp d j n2:
(42) section (DIV2)
806
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for what should draw us from the true and chief Doctor of the Church? You trust him as a Priest,
for what should draw us from the true and chief Doctor of the Church? You trust him as a Priest,
p-acp r-crq vmd vvi pno12 p-acp dt j cc j-jn n1 pp-f dt n1? pn22 vvb pno31 p-acp dt n1,
(42) section (DIV2)
806
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5136
when you believe the value of his Merit and Sacrifice, and comfort your selves with his gracious Promises and Covenant,
when you believe the valve of his Merit and Sacrifice, and Comfort your selves with his gracious Promises and Covenant,
c-crq pn22 vvb dt n1 pp-f po31 n1 cc n1, cc vvb po22 n2 p-acp po31 j vvz cc n1,
(42) section (DIV2)
806
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and come to God with more boldness and hope of Mercy upon the account of his intercession, especially in your great Extremities, Heb. 4. 14, 15, 16. Therefore we may pray confidently,
and come to God with more boldness and hope of Mercy upon the account of his Intercession, especially in your great Extremities, Hebrew 4. 14, 15, 16. Therefore we may pray confidently,
cc vvb p-acp np1 p-acp dc n1 cc n1 pp-f n1 p-acp dt n1 pp-f po31 n1, av-j p-acp po22 j n2, np1 crd crd, crd, crd av pns12 vmb vvi av-j,
(42) section (DIV2)
806
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5138
and make an open and free discovery of our wants and requests to God, who will relieve us,
and make an open and free discovery of our Wants and requests to God, who will relieve us,
cc vvi dt j cc j n1 pp-f po12 n2 cc n2 p-acp np1, r-crq vmb vvi pno12,
(42) section (DIV2)
806
Page 313
5139
and do what is best for us in a fit Season, when we most want it, and least expect it.
and do what is best for us in a fit Season, when we most want it, and least expect it.
cc vdb r-crq vbz js p-acp pno12 p-acp dt j n1, c-crq pns12 av-ds vvb pn31, cc ds vvi pn31.
(42) section (DIV2)
806
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5140
We must trust him as a King, when we become his Subjects, and are perswaded that he will govern us in Truth and Righteousness, in order to our Salvation,
We must trust him as a King, when we become his Subject's, and Are persuaded that he will govern us in Truth and Righteousness, in order to our Salvation,
pns12 vmb vvi pno31 p-acp dt n1, c-crq pns12 vvb po31 n2-jn, cc vbr vvn cst pns31 vmb vvi pno12 p-acp n1 cc n1, p-acp n1 p-acp po12 n1,
(42) section (DIV2)
806
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5141
and defend us by his Mighty Power till he hath brought us to Glory and Blessedness. 2 Tim. 4. 18. The Lord shall deliver me from every evil work,
and defend us by his Mighty Power till he hath brought us to Glory and Blessedness. 2 Tim. 4. 18. The Lord shall deliver me from every evil work,
cc vvb pno12 p-acp po31 j n1 c-acp pns31 vhz vvn pno12 p-acp n1 cc n1. crd np1 crd crd dt n1 vmb vvi pno11 p-acp d j-jn n1,
(42) section (DIV2)
806
Page 313
5142
and preserve me to his Heavenly Kingdom. and preserve me to his Heavenly Kingdom.
cc vvb pno11 p-acp po31 j n1.
(42) section (DIV2)
806
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5143
2. That this Trust is practical, and is not to be determined by our Confidence so much as Obedience,
2. That this Trust is practical, and is not to be determined by our Confidence so much as obedience,
crd cst d n1 vbz j, cc vbz xx pc-acp vbi vvn p-acp po12 n1 av av-d c-acp n1,
(42) section (DIV2)
807
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5144
and resolution to take the way which God hath prescribed, that we may obtain the Blessings which he hath promised to us.
and resolution to take the Way which God hath prescribed, that we may obtain the Blessings which he hath promised to us.
cc n1 pc-acp vvi dt n1 r-crq np1 vhz vvn, cst pns12 vmb vvi dt n2 r-crq pns31 vhz vvn p-acp pno12.
(42) section (DIV2)
807
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5145
This consideration is necessary, partly because God, or Christ, will be trusted no farther than he hath obliged himself,
This consideration is necessary, partly Because God, or christ, will be trusted no farther than he hath obliged himself,
d n1 vbz j, av c-acp np1, cc np1, vmb vbi vvn av-dx av-jc cs pns31 vhz vvn px31,
(42) section (DIV2)
807
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5146
and so far we may depend upon him.
and so Far we may depend upon him.
cc av av-j pns12 vmb vvi p-acp pno31.
(42) section (DIV2)
807
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5147
Now Christ hath only obliged himself to be the Author of Eternal Salvation to those that obey him, Heb. 5. 9. Partly,
Now christ hath only obliged himself to be the Author of Eternal Salvation to those that obey him, Hebrew 5. 9. Partly,
av np1 vhz av-j vvn px31 pc-acp vbi dt n1 pp-f j n1 p-acp d cst vvb pno31, np1 crd crd av,
(42) section (DIV2)
807
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because this obedience is difficult, Self-denial is required.
Because this Obedience is difficult, Self-denial is required.
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Mat. 16. 24. Whosoever will come after me, let him deny himself, &c. A surer note of our Faith than a confidence,
Mathew 16. 24. Whosoever will come After me, let him deny himself, etc. A Surer note of our Faith than a confidence,
np1 crd crd c-crq vmb vvi p-acp pno11, vvb pno31 vvi px31, av dt jc n1 pp-f po12 n1 cs dt n1,
(42) section (DIV2)
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or a presumption that we shall fare well enough though we indulge the ease and desires of the Flesh,
or a presumption that we shall fare well enough though we indulge the ease and Desires of the Flesh,
cc dt n1 cst pns12 vmb vvi av av-d c-acp pns12 vvb dt n1 cc n2 pp-f dt n1,
(42) section (DIV2)
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and gratify our Interest in the World. And therefore Faith, being an obediential confidence, doth confute these vain conceits.
and gratify our Interest in the World. And Therefore Faith, being an obediential confidence, does confute these vain conceits.
cc vvi po12 n1 p-acp dt n1. cc av uh-n, vbg dt j n1, vdz vvi d j n2.
(42) section (DIV2)
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Many think they may the more boldly venture on Sin, the more they believe, or seem to believe the Grace of God in Christ.
Many think they may the more boldly venture on since, the more they believe, or seem to believe the Grace of God in christ.
av-d vvb pns32 vmb dt av-dc av-j vvi p-acp n1, dt av-dc pns32 vvb, cc vvb pc-acp vvi dt n1 pp-f np1 p-acp np1.
(42) section (DIV2)
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Others think all their business is to get a Victory over their Consciences, and though they do not deny their Lusts,
Others think all their business is to get a Victory over their Consciences, and though they do not deny their Lustiest,
ng2-jn vvb d po32 n1 vbz pc-acp vvi dt n1 p-acp po32 n2, cc cs pns32 vdb xx vvi po32 n2,
(42) section (DIV2)
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yet if they can be strongly perswaded that God will be merciful to them in Christ, they shall not perish but obtain everlasting Life.
yet if they can be strongly persuaded that God will be merciful to them in christ, they shall not perish but obtain everlasting Life.
av cs pns32 vmb vbi av-j vvn cst np1 vmb vbi j p-acp pno32 p-acp np1, pns32 vmb xx vvi cc-acp vvi j n1.
(42) section (DIV2)
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No, we must obey, we must deny our selves, or else we do not trust Christ to bring us to Heaven in his own ways and methods,
No, we must obey, we must deny our selves, or Else we do not trust christ to bring us to Heaven in his own ways and methods,
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(42) section (DIV2)
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but trust to some vain conceits of our own.
but trust to Some vain conceits of our own.
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II. How this is to be understood, That whosoever believeth, since many other things are required of us,
II How this is to be understood, That whosoever Believeth, since many other things Are required of us,
crd uh-crq d vbz pc-acp vbi vvn, cst r-crq vvz, c-acp d j-jn n2 vbr vvn pp-f pno12,
(42) section (DIV2)
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as Repentance, Mortification of Sin, Self-denial, new Obedience or Holiness. Luk. 13. 5. Except ye repent, ye shall all likewise perish.
as Repentance, Mortification of since, Self-denial, new obedience or Holiness. Luk. 13. 5. Except you Repent, you shall all likewise perish.
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(42) section (DIV2)
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Mortification, Rom. 8. 13. If ye live after the Flesh, ye shall die;
Mortification, Rom. 8. 13. If you live After the Flesh, you shall die;
n1, np1 crd crd cs pn22 vvb p-acp dt n1, pn22 vmb vvi;
(42) section (DIV2)
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but if ye through the Spirit do mortify the deeds of the Body, ye shall live. but if you through the Spirit do mortify the Deeds of the Body, you shall live.
cc-acp cs pn22 p-acp dt n1 vdb vvi dt n2 pp-f dt n1, pn22 vmb vvi.
(42) section (DIV2)
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Self-Denial, Luke 14. 16. If any Man come to me, and hate not his Father and Mother,
Self-Denial, Lycia 14. 16. If any Man come to me, and hate not his Father and Mother,
n1, av crd crd cs d n1 vvn p-acp pno11, cc vvb xx po31 n1 cc n1,
(42) section (DIV2)
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yea and his own Life also, he cannot be my Disciple. New Obedience or Holiness.yea and his own Life also, he cannot be my Disciple. New obedience or Holiness.
uh cc po31 d n1 av, pns31 vmbx vbi po11 n1. j n1 cc n1.
(42) section (DIV2)
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Heb. 12. 14. Follow Peace with all Men, and Holiness, without which no Man shall see the Lord.
Hebrew 12. 14. Follow Peace with all Men, and Holiness, without which no Man shall see the Lord.
np1 crd crd vvb n1 p-acp d n2, cc n1, p-acp r-crq dx n1 vmb vvi dt n1.
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I answer, all Truths are not delivered in one place, and therefore a solitary Faith will not bring us to Heaven,
I answer, all Truths Are not Delivered in one place, and Therefore a solitary Faith will not bring us to Heaven,
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(42) section (DIV2)
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but that which is seconded with other things. But more distinctly:
but that which is seconded with other things. But more distinctly:
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(42) section (DIV2)
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I. Faith is not required to exclude other things, that are connexed with it by the Ordination of God.
I Faith is not required to exclude other things, that Are connexed with it by the Ordination of God.
uh n1 vbz xx vvn pc-acp vvi j-jn n2, cst vbr vvn p-acp pn31 p-acp dt n1 pp-f np1.
(42) section (DIV2)
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For every one that believeth Christ, believeth the whole Gospel to be true. Except against one part, and you may except against all the rest.
For every one that Believeth christ, Believeth the Whole Gospel to be true. Except against one part, and you may except against all the rest.
p-acp d pi cst vvz np1, vvz dt j-jn n1 pc-acp vbi j. j p-acp crd n1, cc pn22 vmb vvi p-acp d dt n1.
(42) section (DIV2)
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Now it is evident in the Gospel, that without Regeneration, Repentance, and Holiness, no Man can be saved, and see God:
Now it is evident in the Gospel, that without Regeneration, Repentance, and Holiness, no Man can be saved, and see God:
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(42) section (DIV2)
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therefore every one that believeth in Christ, must trust him to obtain it in the way that he hath appointed, and promised to give it.
Therefore every one that Believeth in christ, must trust him to obtain it in the Way that he hath appointed, and promised to give it.
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(42) section (DIV2)
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2. Faith is not required to exclude other things that are included in the nature of it,
2. Faith is not required to exclude other things that Are included in the nature of it,
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(42) section (DIV2)
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or flow as genuine Effects from such a cause.
or flow as genuine Effects from such a cause.
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(42) section (DIV2)
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A purpose of Obedience is included in the Nature of Faith and actual Obedience is the fruit of it.
A purpose of obedience is included in the Nature of Faith and actual obedience is the fruit of it.
dt n1 pp-f n1 vbz vvd p-acp dt n1 pp-f n1 cc j n1 vbz dt n1 pp-f pn31.
(42) section (DIV2)
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Every one that believeth Christ, receiveth him in all his Offices, therefore a purpose of Obedience is included in the nature of it:
Every one that Believeth christ, receives him in all his Offices, Therefore a purpose of obedience is included in the nature of it:
d crd cst vvz np1, vvz pno31 p-acp d po31 n2, av dt n1 pp-f n1 vbz vvd p-acp dt n1 pp-f pn31:
(42) section (DIV2)
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and if Faith be sincere, universal Obedience in Self-denial, Mortification, and our duty to God and Men, will naturally be derived from it.
and if Faith be sincere, universal obedience in Self-denial, Mortification, and our duty to God and Men, will naturally be derived from it.
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(42) section (DIV2)
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Therefore as he that is to entertain a King, makes reckoning of his Train, and that he will not come alone;
Therefore as he that is to entertain a King, makes reckoning of his Train, and that he will not come alone;
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(42) section (DIV2)
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so every one, of whom Faith in Jesus Christ is required, must reckon that his Faith must be evidenced to be sincere by the Fruits of it. III.
so every one, of whom Faith in jesus christ is required, must reckon that his Faith must be evidenced to be sincere by the Fruits of it. III.
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(42) section (DIV2)
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Why is Faith required, that we may receive Benefit by Christ?
Why is Faith required, that we may receive Benefit by christ?
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(42) section (DIV2)
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For these Reasons. 1. In respect of God. 2. In respect of Christ. 3. In respect of the Creature. 4. In respect of our Comforts.
For these Reasons. 1. In respect of God. 2. In respect of christ. 3. In respect of the Creature. 4. In respect of our Comforts.
p-acp d n2. crd p-acp n1 pp-f np1. crd p-acp n1 pp-f np1. crd p-acp n1 pp-f dt n1. crd p-acp n1 pp-f po12 n2.
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1. In respect of God, that our Hearts may be possessed with a full apprehension of his Grace, who in the new Covenant appeareth not as a revenging and condemning God, but as a pardoning God.
1. In respect of God, that our Hearts may be possessed with a full apprehension of his Grace, who in the new Covenant appears not as a revenging and condemning God, but as a pardoning God.
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(42) section (DIV2)
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This reason is rendred by the Apostle, Rom. 4. 16. It is of Faith, that it might be of Grace.
This reason is rendered by the Apostle, Rom. 4. 16. It is of Faith, that it might be of Grace.
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(42) section (DIV2)
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The Law brought in the Terror of God, by being the Instrument of revealing Sin, and the punishment due thereunto.
The Law brought in the Terror of God, by being the Instrument of revealing since, and the punishment due thereunto.
dt n1 vvd p-acp dt n1 pp-f np1, p-acp vbg dt n1 pp-f vvg n1, cc dt n1 j-jn av.
(42) section (DIV2)
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ver. 15. The Law worketh Wrath: for where there is no Law, there is no Transgression, no such stinging sense of it:
ver. 15. The Law works Wrath: for where there is no Law, there is no Transgression, no such stinging sense of it:
fw-la. crd dt n1 vvz n1: c-acp c-crq pc-acp vbz dx n1, pc-acp vbz dx n1, dx d j-vvg n1 pp-f pn31:
(42) section (DIV2)
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but the Gospel brought in Grace. The Law stated the Breach, but the Gospel shewed the way of our Recovery.
but the Gospel brought in Grace. The Law stated the Breach, but the Gospel showed the Way of our Recovery.
cc-acp dt n1 vvn p-acp n1. dt n1 vvn dt n1, cc-acp dt n1 vvd dt n1 pp-f po12 n1.
(42) section (DIV2)
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And therefore Faith doth more agree with Grace, as it makes God more amiable and lovely to us,
And Therefore Faith does more agree with Grace, as it makes God more amiable and lovely to us,
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(42) section (DIV2)
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and beloved by us, by the discovery of his Goodness and Grace. The saving of Man by Christ, that is, by his Incarnation, Life, Sufferings, Death, Resurrection,
and Beloved by us, by the discovery of his goodness and Grace. The Saving of Man by christ, that is, by his Incarnation, Life, Sufferings, Death, Resurrection,
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(42) section (DIV2)
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and Ascension, do all tend to possess our Hearts with his abundant Grace.
and Ascension, do all tend to possess our Hearts with his abundant Grace.
cc n1, vdb d vvi pc-acp vvi po12 n2 p-acp po31 j n1.
(42) section (DIV2)
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To the same tend also his merciful Covenant, gracious Promises, and all the Benefits given to us, his Spirit, Pardon,
To the same tend also his merciful Covenant, gracious Promises, and all the Benefits given to us, his Spirit, Pardon,
p-acp dt d vvb av po31 j n1, j vvz, cc d dt n2 vvn p-acp pno12, po31 n1, n1,
(42) section (DIV2)
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and Communion with God in Glory, all is to sill our Hearts with a Sense of the Love of God.
and Communion with God in Glory, all is to sill our Hearts with a Sense of the Love of God.
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(42) section (DIV2)
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And all this is no more than necessary:
And all this is no more than necessary:
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(42) section (DIV2)
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for a guilty Conscience is not easily setled, and brought to look for all kind of Happiness from one whom we have so much wronged.
for a guilty Conscience is not Easily settled, and brought to look for all kind of Happiness from one whom we have so much wronged.
c-acp dt j n1 vbz xx av-j vvn, cc vvd pc-acp vvi p-acp d n1 pp-f n1 p-acp pi r-crq pns12 vhb av av-d vvn.
(42) section (DIV2)
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Adam, when once a Sinner, was shy of God, Gen. 3. 10. and Sin still makes us hang off from him.Adam, when once a Sinner, was shy of God, Gen. 3. 10. and since still makes us hang off from him.
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(42) section (DIV2)
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Guilt is suspicious, and if we have not one to lead us by the Hand, and bring us to God, we cannot abide his Presence. For this End serveth Faith;
Gilded is suspicious, and if we have not one to led us by the Hand, and bring us to God, we cannot abide his Presence. For this End serves Faith;
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(42) section (DIV2)
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That Sinners, being possest of the Goodness and Grace of God, may be recovered, and return to him by a fit Means.
That Sinners, being possessed of the goodness and Grace of God, may be recovered, and return to him by a fit Means.
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(42) section (DIV2)
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In the new Covenant, Repentance more distinctly respects God, and Faith respecteth Christ; Acts 20. 21. Repentance towards God, and Faith in our Lord Iesus Christ.
In the new Covenant, Repentance more distinctly respects God, and Faith respecteth christ; Acts 20. 21. Repentance towards God, and Faith in our Lord Iesus christ.
p-acp dt j n1, n1 av-dc av-j vvz np1, cc n1 vvz np1; vvz crd crd n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1.
(42) section (DIV2)
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Repentance respects God, because from God we fell, and to God we must return. We fell from him, as we withdrew our Allegiance, and sought our Happiness elsewhere;
Repentance respects God, Because from God we fell, and to God we must return. We fell from him, as we withdrew our Allegiance, and sought our Happiness elsewhere;
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(42) section (DIV2)
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to him we return, as our rightful and proper Happiness:
to him we return, as our rightful and proper Happiness:
p-acp pno31 pns12 vvb, c-acp po12 j cc j n1:
(42) section (DIV2)
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but Faith respects the Mediator, who is the only Remedy of our Misery, and the Means of our Eternal Blessedness.
but Faith respects the Mediator, who is the only Remedy of our Misery, and the Means of our Eternal Blessedness.
cc-acp n1 vvz dt n1, r-crq vbz dt j n1 pp-f po12 n1, cc dt n2 pp-f po12 j n1.
(42) section (DIV2)
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He opened the way to God by his Merit and Satisfaction, and actually bringeth us into this way by his renewing and reconciling Grace, that we may be in a capacity both to please and enjoy God;
He opened the Way to God by his Merit and Satisfaction, and actually brings us into this Way by his renewing and reconciling Grace, that we may be in a capacity both to please and enjoy God;
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(42) section (DIV2)
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and that is the reason why Faith in Christ is so much insisted on, as our Title and Claim to the Blessedness of the new Covenant.
and that is the reason why Faith in christ is so much insisted on, as our Title and Claim to the Blessedness of the new Covenant.
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(42) section (DIV2)
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It hath a special aptitude and fitness for our recovery from Sin to God, because it peculiarly respects the Mediator by whom we come to him. 2. With respect to Christ.
It hath a special aptitude and fitness for our recovery from since to God, Because it peculiarly respects the Mediator by whom we come to him. 2. With respect to christ.
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(42) section (DIV2)
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(1.) Because the whole Dispensation of Grace by Christ cannot well be apprehended by any thing but Faith:
(1.) Because the Whole Dispensation of Grace by christ cannot well be apprehended by any thing but Faith:
(crd) p-acp dt j-jn n1 pp-f n1 p-acp np1 vmbx av vbi vvn p-acp d n1 p-acp n1:
(42) section (DIV2)
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partly, because the Way of our Recovery is so supernatural, strange and wonderful, that unless we believe God's Testimony,
partly, Because the Way of our Recovery is so supernatural, strange and wondered, that unless we believe God's Testimony,
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(42) section (DIV2)
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how can we be perswaded of it? That the Carpenter's Son should be the Son of that great Architect and Builder, who framed Heaven and Earth;
how can we be persuaded of it? That the Carpenter's Son should be the Son of that great Architect and Builder, who framed Heaven and Earth;
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(42) section (DIV2)
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that Life should come to us by the Death of another;
that Life should come to us by the Death of Another;
d n1 vmd vvi p-acp pno12 p-acp dt n1 pp-f j-jn;
(42) section (DIV2)
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that God should be made Man, and the Judge a Party, and he that knew no Sin be condemned as a Criminal Person;
that God should be made Man, and the Judge a Party, and he that knew no since be condemned as a Criminal Person;
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(42) section (DIV2)
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that one crucified should procure the Salvation of the whole World, and be Lord of Life and Death,
that one Crucified should procure the Salvation of the Whole World, and be Lord of Life and Death,
d pi vvd vmd vvi dt n1 pp-f dt j-jn n1, cc vbi n1 pp-f n1 cc n1,
(42) section (DIV2)
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and have such Power over all Flesh, as to give Eternal Life to whom he will.
and have such Power over all Flesh, as to give Eternal Life to whom he will.
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(42) section (DIV2)
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Reason is puzsed at these things. Faith can only unravel them.
Reason is puzsed At these things. Faith can only unravel them.
n1 vbz vvn p-acp d n2. n1 vmb av-j vvi pno32.
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Partly, because the Comfort of the Promises is so rich and glorious, and the Persons upon whom it is bestowed,
Partly, Because the Comfort of the Promises is so rich and glorious, and the Persons upon whom it is bestowed,
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(42) section (DIV2)
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so unworthy, that it cannot easily enter into the Heart of a Man, that God will be so good and gracious to us. 1 Cor. 2. 9. Eye hath not seen, Ear hath not heard,
so unworthy, that it cannot Easily enter into the Heart of a Man, that God will be so good and gracious to us. 1 Cor. 2. 9. Eye hath not seen, Ear hath not herd,
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neither hath it entred into the Heart of Man to conceive, the Things God hath prepared for them that love him. neither hath it entered into the Heart of Man to conceive, the Things God hath prepared for them that love him.
av-dx vhz pn31 vvn p-acp dt n1 pp-f n1 pc-acp vvi, dt n2 np1 vhz vvn p-acp pno32 cst vvb pno31.
(42) section (DIV2)
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Therefore Sense and Reason could look for no such thing. Faith is necessary, and a strong Faith, that it may work upon us.
Therefore Sense and Reason could look for no such thing. Faith is necessary, and a strong Faith, that it may work upon us.
av n1 cc n1 vmd vvi p-acp dx d n1. n1 vbz j, cc dt j n1, cst pn31 vmb vvi p-acp pno12.
(42) section (DIV2)
815
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These are things which we could neither imagine, nor hope for;
These Are things which we could neither imagine, nor hope for;
d vbr n2 r-crq pns12 vmd av-dx vvi, ccx n1 p-acp;
(42) section (DIV2)
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partly, because the chief of our Blessings lie in another World, and Nature cannot see so far off, 2 Pet. 1. 9. Partly,
partly, Because the chief of our Blessings lie in Another World, and Nature cannot see so Far off, 2 Pet. 1. 9. Partly,
av, c-acp dt n-jn pp-f po12 n2 vvb p-acp j-jn n1, cc n1 vmbx vvi av av-j a-acp, crd np1 crd crd av,
(42) section (DIV2)
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because Christ's most sincere People are afflicted with so many Difficulties, and so seemingly forsaken;
Because Christ's most sincere People Are afflicted with so many Difficulties, and so seemingly forsaken;
c-acp npg1 av-ds j n1 vbr vvn p-acp av d n2, cc av av-vvg vvn;
(42) section (DIV2)
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and Temptations to Unbelief are many and pressing, that it is hard to maintain any Life in our selves,
and Temptations to Unbelief Are many and pressing, that it is hard to maintain any Life in our selves,
cc n2 p-acp n1 vbr d cc vvg, cst pn31 vbz j pc-acp vvi d n1 p-acp po12 n2,
(42) section (DIV2)
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unless we have Faith, that is, a strong Assent, and invincible Trust. Well now, consider for what good reason God requireth Faith.
unless we have Faith, that is, a strong Assent, and invincible Trust. Well now, Consider for what good reason God requires Faith.
cs pns12 vhb n1, cst vbz, dt j n1, cc j n1 uh-av av, vvb p-acp r-crq j n1 np1 vvz n1.
(42) section (DIV2)
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Sense only looks to things seeen and felt; Reason seeth Effects in their Causes, and yet but probably;
Sense only looks to things seen and felt; Reason sees Effects in their Causes, and yet but probably;
n1 av-j vvz p-acp n2 vvn cc vvn; n1 vvz n2 p-acp po32 n2, cc av cc-acp av-j;
(42) section (DIV2)
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but Faith is a believing such things as God hath revealed, because he hath revealed them:
but Faith is a believing such things as God hath revealed, Because he hath revealed them:
cc-acp n1 vbz dt vvg d n2 c-acp np1 vhz vvn, c-acp pns31 vhz vvn pno32:
(42) section (DIV2)
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and surely this only can sustain us in the expectation of God's Grace and Mercy unto Eternal Life.
and surely this only can sustain us in the expectation of God's Grace and Mercy unto Eternal Life.
cc av-j d j vmb vvi pno12 p-acp dt n1 pp-f npg1 n1 cc n1 p-acp j n1.
(42) section (DIV2)
815
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Whilst we are employed in Duties so opposite to the bent of the carnal Heart,
While we Are employed in Duties so opposite to the bent of the carnal Heart,
cs pns12 vbr vvn p-acp n2 av j-jn p-acp dt n1 pp-f dt j n1,
(42) section (DIV2)
815
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and have so many Temptations to the contrary, what can support us but a strong and lively Faith?
and have so many Temptations to the contrary, what can support us but a strong and lively Faith?
cc vhb av d n2 p-acp dt n-jn, r-crq vmb vvi pno12 p-acp dt j cc j n1?
(42) section (DIV2)
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(2.) Till we believe in Christ, we can have no Comfort or Use of all his Offices.
(2.) Till we believe in christ, we can have no Comfort or Use of all his Offices.
(crd) c-acp pns12 vvb p-acp np1, pns12 vmb vhi dx n1 cc n1 pp-f d po31 n2.
(42) section (DIV2)
816
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5224
How can we learn of him the Way of Salvation, till we believe him to be the Prophet sent of God, to teach the World the Way to true Happiness? Mat. 17. 5. This is my beloved Son, in whom I am well pleased; hear ye him.
How can we Learn of him the Way of Salvation, till we believe him to be the Prophet sent of God, to teach the World the Way to true Happiness? Mathew 17. 5. This is my Beloved Son, in whom I am well pleased; hear you him.
q-crq vmb pns12 vvi pp-f pno31 dt n1 pp-f n1, c-acp pns12 vvb pno31 pc-acp vbi dt n1 vvd pp-f np1, pc-acp vvi dt n1 dt n1 p-acp j n1? np1 crd crd d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn; vvb pn22 pno31.
(42) section (DIV2)
816
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How can we obey him, unless we believe in him, that he is our Lord, who hath power over all Flesh, at whose Judgment we must stand or fall? Acts 17. 30, 31. Now commandeth all Men every where to repent,
How can we obey him, unless we believe in him, that he is our Lord, who hath power over all Flesh, At whose Judgement we must stand or fallen? Acts 17. 30, 31. Now commands all Men every where to Repent,
q-crq vmb pns12 vvi pno31, cs pns12 vvb p-acp pno31, cst pns31 vbz po12 n1, r-crq vhz n1 p-acp d n1, p-acp rg-crq n1 pns12 vmb vvi cc vvi? vvz crd crd, crd av vvz d n2 d c-crq pc-acp vvi,
(42) section (DIV2)
816
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because he hath appointed a Day in which he will judge the World in Righteousness, by that Man whom he hath ordained, whereof he hath given assurance unto all Men, in that he hath raised him from the dead. Because he hath appointed a Day in which he will judge the World in Righteousness, by that Man whom he hath ordained, whereof he hath given assurance unto all Men, in that he hath raised him from the dead.
c-acp pns31 vhz vvn dt n1 p-acp r-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1 ro-crq pns31 vhz vvn, c-crq pns31 vhz vvn n1 p-acp d n2, p-acp cst pns31 vhz vvn pno31 p-acp dt j.
(42) section (DIV2)
816
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5227
How can we depend upon the Merit of his Obedience and Sacrifice, and be comforted with his gracious Promises and Covenant,
How can we depend upon the Merit of his obedience and Sacrifice, and be comforted with his gracious Promises and Covenant,
q-crq vmb pns12 vvi p-acp dt n1 pp-f po31 n1 cc n1, cc vbi vvn p-acp po31 j vvz cc n1,
(42) section (DIV2)
816
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and come to God with boldness and Hope of Mercy in his Name, and be confident that he will justify, sanctify,
and come to God with boldness and Hope of Mercy in his Name, and be confident that he will justify, sanctify,
cc vvb p-acp np1 p-acp n1 cc n1 pp-f n1 p-acp po31 n1, cc vbi j cst pns31 vmb vvi, vvb,
(42) section (DIV2)
816
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5229
and save us, unless we believe that he is a Priest, who once made an Atonement,
and save us, unless we believe that he is a Priest, who once made an Atonement,
cc vvb pno12, cs pns12 vvb cst pns31 vbz dt n1, r-crq a-acp vvd dt n1,
(42) section (DIV2)
816
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and continually makes Intercession for us? Heb. 9. 25. In the days of his Flesh,
and continually makes Intercession for us? Hebrew 9. 25. In the days of his Flesh,
cc av-j vvz n1 p-acp pno12? np1 crd crd p-acp dt n2 pp-f po31 n1,
(42) section (DIV2)
816
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when any came for any Benefit to him, he put him upon his Trial, Believest thou that I am able to do this? Mark 9 23. Iesus said unto him, If thou canst believe, all things are possible to him that believeth.
when any Come for any Benefit to him, he put him upon his Trial, Believest thou that I am able to do this? Mark 9 23. Iesus said unto him, If thou Canst believe, all things Are possible to him that Believeth.
c-crq d vvd p-acp d n1 p-acp pno31, pns31 vvd pno31 p-acp po31 n1, vv2 pns21 cst pns11 vbm j pc-acp vdi d? vvb crd crd np1 vvd p-acp pno31, cs pns21 vm2 vvi, d n2 vbr j p-acp pno31 cst vvz.
(42) section (DIV2)
816
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Believest thou that I am able? to Martha, Joh. 11. 26. Thus they were not capable of any Benefit, till they believed.Believest thou that I am able? to Martha, John 11. 26. Thus they were not capable of any Benefit, till they believed.
vv2 pns21 cst pns11 vbm j? p-acp np1, np1 crd crd av pns32 vbdr xx j pp-f d n1, c-acp pns32 vvd.
(42) section (DIV2)
816
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3. With respect to that Holiness and Obedience, which God expected from the Creature.
3. With respect to that Holiness and obedience, which God expected from the Creature.
crd p-acp n1 p-acp d n1 cc n1, r-crq np1 vvd p-acp dt n1.
(42) section (DIV2)
817
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Christ came to restore us to God, which he doth both as a Saviour, and Law-giver to his Church;
christ Come to restore us to God, which he does both as a Saviour, and Lawgiver to his Church;
np1 vvd pc-acp vvi pno12 p-acp np1, r-crq pns31 vdz d c-acp dt n1, cc n1 p-acp po31 n1;
(42) section (DIV2)
817
Page 319
5235
and till we believe in him, both these Qualities and Functions miss of their Effect.
and till we believe in him, both these Qualities and Functions miss of their Effect.
cc c-acp pns12 vvb p-acp pno31, d d n2 cc n2 vvb pp-f po32 vvb.
(42) section (DIV2)
817
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(1.) As a Saviour, he came to take away the Curse of the Law,
(1.) As a Saviour, he Come to take away the Curse of the Law,
(crd) p-acp dt n1, pns31 vvd pc-acp vvi av dt n1 pp-f dt n1,
(42) section (DIV2)
818
Page 319
5237
and to put us into a capacity to serve and please God, by giving us his Spirit to renew our Natures, and heal our Souls.
and to put us into a capacity to serve and please God, by giving us his Spirit to renew our Nature's, and heal our Souls.
cc pc-acp vvi pno12 p-acp dt n1 pc-acp vvi cc vvi np1, p-acp vvg pno12 po31 n1 pc-acp vvi po12 n2, cc vvi po12 n2.
(42) section (DIV2)
818
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Isa. 53. 5. The Chastisement of our Peace was upon him, and with his Stripes we are healed. Isaiah 53. 5. The Chastisement of our Peace was upon him, and with his Stripes we Are healed.
np1 crd crd dt n1 pp-f po12 n1 vbds p-acp pno31, cc p-acp po31 n2 pns12 vbr vvn.
(42) section (DIV2)
818
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1 Pet. 2. 24. Who his own self bare our Sins in his own Body on the Tree, that we being dead unto Sin, should live unto Righteousness;
1 Pet. 2. 24. Who his own self bore our Sins in his own Body on the Tree, that we being dead unto since, should live unto Righteousness;
vvn np1 crd crd r-crq po31 d n1 vvd po12 n2 p-acp po31 d n1 p-acp dt n1, cst pns12 vbg j p-acp n1, vmd vvi p-acp n1;
(42) section (DIV2)
818
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by whose Stripes ye were healed. by whose Stripes you were healed.
p-acp rg-crq n2 pn22 vbdr vvn.
(42) section (DIV2)
818
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We shall never mind our Duty, nor be capable to perform it, unless we believe that he is such a Saviour.
We shall never mind our Duty, nor be capable to perform it, unless we believe that he is such a Saviour.
pns12 vmb av-x vvi po12 n1, ccx vbb j pc-acp vvi pn31, cs pns12 vvb cst pns31 vbz d dt n1.
(42) section (DIV2)
818
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(2.) As a Law-giver, obliging us by his Authority to live in obedience unto God.
(2.) As a Lawgiver, obliging us by his authority to live in Obedience unto God.
(crd) p-acp dt n1, vvg pno12 p-acp po31 n1 pc-acp vvi p-acp n1 p-acp np1.
(42) section (DIV2)
819
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The Kingdom of the Mediator is clearly subordinate to the Kingdom of God; for he came not to vacate our Duty, but to establish it;
The Kingdom of the Mediator is clearly subordinate to the Kingdom of God; for he Come not to vacate our Duty, but to establish it;
dt n1 pp-f dt n1 vbz av-j j p-acp dt n1 pp-f np1; c-acp pns31 vvd xx pc-acp vvi po12 n1, cc-acp pc-acp vvi pn31;
(42) section (DIV2)
819
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he came to restore the lost Groat to the Owner, the lost Sheep to the Possessor, the lost Son to the Father.
he Come to restore the lost Groat to the Owner, the lost Sheep to the Possessor, the lost Son to the Father.
pns31 vvd pc-acp vvi dt j-vvn n1 p-acp dt n1, dt j-vvn n1 p-acp dt n1, dt j-vvn n1 p-acp dt n1.
(42) section (DIV2)
819
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As the Grace of Christ doth not vacate the Mercy of God;
As the Grace of christ does not vacate the Mercy of God;
p-acp dt n1 pp-f np1 vdz xx vvi dt n1 pp-f np1;
(42) section (DIV2)
819
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so the Authority of Christ, that novum Ius Imperii, doth not free us from the Authority of God.
so the authority of christ, that novum Just Imperii, does not free us from the authority of God.
av dt n1 pp-f np1, cst fw-la np1 np1, vdz xx vvi pno12 p-acp dt n1 pp-f np1.
(42) section (DIV2)
819
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Now who will submit to an Authority that is not convinced of it, or doth not believe it? But when once we believe,
Now who will submit to an authority that is not convinced of it, or does not believe it? But when once we believe,
av q-crq vmb vvi p-acp dt n1 cst vbz xx vvn pp-f pn31, cc vdz xx vvi pn31? p-acp q-crq a-acp pns12 vvb,
(42) section (DIV2)
819
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then we bow Heart and Knee. 4. With respect to our Comfort. Often in Scripture Faith is represented as a quieting Grace.
then we bow Heart and Knee. 4. With respect to our Comfort. Often in Scripture Faith is represented as a quieting Grace.
cs pns12 vvb n1 cc n1. crd p-acp n1 p-acp po12 n1. av p-acp n1 n1 vbz vvn p-acp dt vvg n1.
(42) section (DIV2)
819
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The Comfort, Quietness, and Peace of the Soul dependeth much upon Faith in Christ, as an all-sufficient Saviour, which banishes our Fears,
The Comfort, Quietness, and Peace of the Soul dependeth much upon Faith in christ, as an All-sufficient Saviour, which Banishes our Fears,
dt n1, n1, cc n1 pp-f dt n1 vvz av-d p-acp n1 p-acp np1, c-acp dt j n1, r-crq vvz po12 n2,
(42) section (DIV2)
820
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and makes us in our greatest hardships to trust Christ with all our Happiness, and to feast the Soul with a constant Peace and everlasting Joy.
and makes us in our greatest hardships to trust christ with all our Happiness, and to feast the Soul with a constant Peace and everlasting Joy.
cc vvz pno12 p-acp po12 js n2 pc-acp vvi np1 p-acp d po12 n1, cc pc-acp vvi dt n1 p-acp dt j n1 cc j n1.
(42) section (DIV2)
820
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5251
Whether this World be turned upside down, and be dissolved; whether we be in Poverty and Sickness, or in Health or Wealth;
Whither this World be turned upside down, and be dissolved; whither we be in Poverty and Sickness, or in Health or Wealth;
cs d n1 vbi vvn av a-acp, cc vbi vvn; cs pns12 vbb p-acp n1 cc n1, cc p-acp n1 cc n1;
(42) section (DIV2)
820
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whether we be under evil Repute, or good;
whither we be under evil Repute, or good;
cs pns12 vbb p-acp j-jn n1, cc j;
(42) section (DIV2)
820
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5253
whether Persecution or Prosperity befall us, how little are we concern'd in all these, if we know in whom we have believed? 2. Tim. 1. 12. Heaven is where it was before,
whither Persecution or Prosperity befall us, how little Are we concerned in all these, if we know in whom we have believed? 2. Tim. 1. 12. Heaven is where it was before,
cs n1 cc n1 vvb pno12, c-crq j vbr pns12 vvn p-acp d d, cs pns12 vvb p-acp ro-crq pns12 vhb vvn? crd np1 crd crd n1 vbz c-crq pn31 vbds a-acp,
(42) section (DIV2)
820
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5254
and Christ is at the right hand of God;
and christ is At the right hand of God;
cc np1 vbz p-acp dt j-jn n1 pp-f np1;
(42) section (DIV2)
820
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5255
how little then should all these things disturb the Peace and Comfort of that Soul, that shall live with God for ever? Psal. 112. 7. But Sin is our greatest trouble.
how little then should all these things disturb the Peace and Comfort of that Soul, that shall live with God for ever? Psalm 112. 7. But since is our greatest trouble.
c-crq j av vmd d d n2 vvi dt n1 cc n1 pp-f d n1, cst vmb vvi p-acp np1 c-acp av? np1 crd crd p-acp n1 vbz po12 js n1.
(42) section (DIV2)
820
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5256
If Sin be your Trouble, I answer, Is it your Infirmity, or Iniquity? If Infirmity, There is no Condemnation to them who are in Christ Iesus, &c. Rom. 8. 1. If Iniquity? break off your Sin by Repentance,
If since be your Trouble, I answer, Is it your Infirmity, or Iniquity? If Infirmity, There is no Condemnation to them who Are in christ Iesus, etc. Rom. 8. 1. If Iniquity? break off your since by Repentance,
cs n1 vbb po22 n1, pns11 vvb, vbz pn31 po22 n1, cc n1? cs n1, a-acp vbz dx n1 p-acp pno32 r-crq vbr p-acp np1 np1, av np1 crd crd cs n1? vvb a-acp po22 n1 p-acp n1,
(42) section (DIV2)
820
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5257
and then there may be Comfort for you; for Christ came to save us from our Sins.
and then there may be Comfort for you; for christ Come to save us from our Sins.
cc av pc-acp vmb vbi n1 p-acp pn22; p-acp np1 vvd pc-acp vvi pno12 p-acp po12 n2.
(42) section (DIV2)
820
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USE 1. Is to confute Mens Presumptions of their Eternal good Estate, whereby many damnably delude their own Souls.USE 1. Is to confute Men's Presumptions of their Eternal good Estate, whereby many damnably delude their own Souls.
vvb crd vbz pc-acp vvi ng2 n2 pp-f po32 j j n1, c-crq d av-j vvi po32 d n2.
(42) section (DIV2)
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1. Some, when they hear, that whosoever believeth shall be saved, have a carnal Notion of Christ, that if he were alive they would own him,
1. some, when they hear, that whosoever Believeth shall be saved, have a carnal Notion of christ, that if he were alive they would own him,
crd d, c-crq pns32 vvb, cst r-crq vvz vmb vbi vvn, vhb dt j n1 pp-f np1, cst cs pns31 vbdr j pns32 vmd vvi pno31,
(42) section (DIV2)
822
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and receive him into their Houses, and use him more friendly than the Iews did.
and receive him into their Houses, and use him more friendly than the Iews did.
cc vvi pno31 p-acp po32 n2, cc vvi pno31 av-dc j cs dt np2 vdd.
(42) section (DIV2)
822
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5261
This is but a knowing Christ after the Flesh, 2 Cor. 5. 16. He is not to be received into your Houses, but into your Hearts.
This is but a knowing christ After the Flesh, 2 Cor. 5. 16. He is not to be received into your Houses, but into your Hearts.
d vbz p-acp dt j-vvg np1 p-acp dt n1, crd np1 crd crd pns31 vbz xx pc-acp vbi vvn p-acp po22 n2, cc-acp p-acp po22 n2.
(42) section (DIV2)
822
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Besides, we do not know our own Hearts, or what we should have done if we had lived then;
Beside, we do not know our own Hearts, or what we should have done if we had lived then;
p-acp, pns12 vdb xx vvi po12 d n2, cc r-crq pns12 vmd vhi vdn cs pns12 vhd vvn av;
(42) section (DIV2)
822
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a Person of such contemptible appearance as Christ was, and so free in his Reproofs of the Sins of the Times, would not have been for our turn no more than theirs.
a Person of such contemptible appearance as christ was, and so free in his Reproofs of the Sins of the Times, would not have been for our turn no more than theirs.
dt n1 pp-f d j n1 p-acp np1 vbds, cc av j p-acp po31 n2 pp-f dt n2 pp-f dt n2, vmd xx vhi vbn p-acp po12 n1 av-dx dc cs png32.
(42) section (DIV2)
822
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The Iews said, Mat. 23. 30. If we had lived in the days of our Fathers, we would not have been guilty of the Blood of the Prophets.
The Iews said, Mathew 23. 30. If we had lived in the days of our Father's, we would not have been guilty of the Blood of the prophets.
dt np2 vvn, np1 crd crd cs pns12 vhd vvn p-acp dt n2 pp-f po12 n2, pns12 vmd xx vhi vbn j pp-f dt n1 pp-f dt n2.
(42) section (DIV2)
822
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The Memory of Corah, Dathan, and Abiram, was as detestable to the carnal Iews, as that of Iudas and Pontius Pilate to Christians;
The Memory of Corah, Dathan, and Abiram, was as detestable to the carnal Iews, as that of Iudas and Pontius Pilate to Christians;
dt n1 pp-f np1, np1, cc np1, vbds a-acp j p-acp dt j np2, p-acp d pp-f np1 cc np1 np1 p-acp np1;
(42) section (DIV2)
822
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but they were not a whit the better Men, no more are we.
but they were not a whit the better Men, no more Are we.
cc-acp pns32 vbdr xx dt n1 dt jc n2, av-dx av-dc vbr pns12.
(42) section (DIV2)
822
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5267
2. They do great reverence to his Name and Memory, profess themselves Christians, and abhor Turks and Infidels.
2. They do great Reverence to his Name and Memory, profess themselves Christians, and abhor Turks and Infidels.
crd pns32 vdb j n1 p-acp po31 n1 cc n1, vvb px32 np1, cc vvi n2 cc n2.
(42) section (DIV2)
823
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5268
No, this will not do neither. Many prize Christ's Name, that neglect his Office; honouring the Physician, without taking his Remedies, never brought Health.
No, this will not do neither. Many prize Christ's Name, that neglect his Office; honouring the physician, without taking his Remedies, never brought Health.
uh-dx, d vmb xx vdi d. av-d n1 npg1 n1, cst vvb po31 n1; vvg dt n1, p-acp vvg po31 n2, av-x vvd n1.
(42) section (DIV2)
823
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They have learned to speak well of Christ by rote after others, but they do not savingly and sincerely believe in him, to cure and heal their Souls,
They have learned to speak well of christ by rote After Others, but they do not savingly and sincerely believe in him, to cure and heal their Souls,
pns32 vhb vvn p-acp vvb av pp-f np1 p-acp n1 p-acp n2-jn, cc-acp pns32 vdb xx av-vvg cc av-j vvi p-acp pno31, pc-acp vvi cc vvi po32 n2,
(42) section (DIV2)
823
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and suffer him to do the work of a Mediator there.
and suffer him to do the work of a Mediator there.
cc vvi pno31 pc-acp vdi dt n1 pp-f dt n1 a-acp.
(42) section (DIV2)
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The other Respect is to be ascribed to the Chance of their Birth, they have the happiness to be born there where Christ is the God of the Country:
The other Respect is to be ascribed to the Chance of their Birth, they have the happiness to be born there where christ is the God of the Country:
dt j-jn n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f po32 n1, pns32 vhb dt n1 pc-acp vbi vvn a-acp c-crq np1 vbz dt n1 pp-f dt n1:
(42) section (DIV2)
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that which makes others Turks and Infidels, makes them Christians; but though they stand upon the higher Ground, they are not the taller Men.
that which makes Others Turks and Infidels, makes them Christians; but though they stand upon the higher Ground, they Are not the Taller Men.
cst r-crq vvz n2-jn n2 cc n2, vvz pno32 njpg2; cc-acp cs pns32 vvb p-acp dt jc n1, pns32 vbr xx dt jc n2.
(42) section (DIV2)
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3. They are very willing to be forgiven by Christ, and to obtain Eternal Life; but this is what meer Necessity requires them.
3. They Are very willing to be forgiven by christ, and to obtain Eternal Life; but this is what mere Necessity requires them.
crd pns32 vbr av j pc-acp vbi vvn p-acp np1, cc pc-acp vvi j n1; cc-acp d vbz q-crq j n1 vvz pno32.
(42) section (DIV2)
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They will not suffer him to do his whole Work, to sanctify them, and fit them to live to God,
They will not suffer him to do his Whole Work, to sanctify them, and fit them to live to God,
pns32 vmb xx vvi pno31 pc-acp vdi po31 j-jn n1, pc-acp vvi pno32, cc vvi pno32 pc-acp vvi p-acp np1,
(42) section (DIV2)
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nor part with their nearest and dearest Lusts, and come into the obedience of the Gospel;
nor part with their nearest and dearest Lustiest, and come into the Obedience of the Gospel;
ccx n1 p-acp po32 js cc js-jn n2, cc vvb p-acp dt n1 pp-f dt n1;
(42) section (DIV2)
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or at least, if Christ will do it for them, without their improving this Grace, or using his holy Means, they are contented.
or At least, if christ will do it for them, without their improving this Grace, or using his holy Means, they Are contented.
cc p-acp ds, cs np1 vmb vdi pn31 p-acp pno32, p-acp po32 vvg d n1, cc vvg po31 j n2, pns32 vbr vvn.
(42) section (DIV2)
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But having such precious Promises, and such a blessed Redeemer, we are to cleanse our selves, 2 Cor. 7. 11. The Work is ours,
But having such precious Promises, and such a blessed Redeemer, we Are to cleanse our selves, 2 Cor. 7. 11. The Work is ours,
p-acp vhg d j vvz, cc d dt j-vvn n1, pns12 vbr p-acp vvb po12 n2, crd np1 crd crd dt n1 vbz png12,
(42) section (DIV2)
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though the Grace be from him.
though the Grace be from him.
cs dt n1 vbb p-acp pno31.
(42) section (DIV2)
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So Gal. 5. 14. They that are Christ's have crucified the Flesh, with the Affections and Lusts.
So Gal. 5. 14. They that Are Christ's have Crucified the Flesh, with the Affections and Lusts.
np1 np1 crd crd pns32 d vbr npg1 vhb vvd dt n1, p-acp dt n2 cc np1
(42) section (DIV2)
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4. Some have a strong Conceit, that they shall be saved, and have Benefit by Christ.
4. some have a strong Conceit, that they shall be saved, and have Benefit by christ.
crd d vhb dt j n1, cst pns32 vmb vbi vvn, cc vhb n1 p-acp np1.
(42) section (DIV2)
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This which they call their Faith, may be the greatest Unbelief in the World;
This which they call their Faith, may be the greatest Unbelief in the World;
d r-crq pns32 vvb po32 n1, vmb vbi dt js n1 p-acp dt n1;
(42) section (DIV2)
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that Men living in their Sins shall yet do well enough, is to believe the flat contrary of what God hath spoken in his Word. 1 Cor. 6. 9. Know ye not, that the Unrighteous shall not inherit the Kingdom of God.
that Men living in their Sins shall yet do well enough, is to believe the flat contrary of what God hath spoken in his Word. 1 Cor. 6. 9. Know you not, that the Unrighteous shall not inherit the Kingdom of God.
d n2 vvg p-acp po32 n2 vmb av vdi av av-d, vbz pc-acp vvi dt j n-jn pp-f r-crq np1 vhz vvn p-acp po31 n1. crd np1 crd crd vvb pn22 xx, cst dt j vmb xx vvi dt n1 pp-f np1.
(42) section (DIV2)
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Be not deceived, neither Fornicators, nor Idolaters, nor Drunkards, nor effeminate Persons, &c. shall inherit the Kingdom of God. Be not deceived, neither Fornicators, nor Idolaters, nor Drunkards, nor effeminate Persons, etc. shall inherit the Kingdom of God.
vbb xx vvn, dx n2, ccx n2, ccx n2, ccx j n2, av vmb vvi dt n1 pp-f np1.
(42) section (DIV2)
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It is not Strength of Conceit, but the sure Foundation of our Hope, that will support us;
It is not Strength of Conceit, but the sure Foundation of our Hope, that will support us;
pn31 vbz xx n1 pp-f n1, cc-acp dt j n1 pp-f po12 n1, cst vmb vvi pno12;
(42) section (DIV2)
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nor are they the most happy, who have the least Trouble, but who have the least Cause.
nor Are they the most happy, who have the least Trouble, but who have the least Cause.
ccx vbr pns32 dt av-ds j, r-crq vhb dt ds vvb, cc-acp q-crq vhb dt ds n1.
(42) section (DIV2)
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Use 2. Do we believe in the Son of God? Here will be the great Case of Conscience, for setling our Eternal Interest.Use 2. Do we believe in the Son of God? Here will be the great Case of Conscience, for settling our Eternal Interest.
vvb crd vdb pns12 vvb p-acp dt n1 pp-f np1? av vmb vbi dt j n1 pp-f n1, p-acp vvg po12 j n1.
(42) section (DIV2)
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1. If we believe, Christ will be precious to us. 1 Pet. 2. 7. Unto them which believe, he is precious.
1. If we believe, christ will be precious to us. 1 Pet. 2. 7. Unto them which believe, he is precious.
crd cs pns12 vvb, np1 vmb vbi j p-acp pno12. crd np1 crd crd p-acp pno32 r-crq vvb, pns31 vbz j.
(42) section (DIV2)
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Christ cannot be accepted, where he is not valued when other Things come in competition with him,
christ cannot be accepted, where he is not valued when other Things come in competition with him,
np1 vmbx vbi vvn, c-crq pns31 vbz xx vvn c-crq j-jn n2 vvb p-acp n1 p-acp pno31,
(42) section (DIV2)
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and God will not be prodigal of his Grace. 2. Where there is true Faith, the Heart will be purified.
and God will not be prodigal of his Grace. 2. Where there is true Faith, the Heart will be purified.
cc np1 vmb xx vbi j-jn pp-f po31 n1. crd c-crq pc-acp vbz j n1, dt n1 vmb vbi vvn.
(42) section (DIV2)
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Acts 15. 9. Purifying their Hearts by Faith. Acts 15. 9. Purifying their Hearts by Faith.
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(42) section (DIV2)
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3. If you do believe in Christ, the Heart will be weaned from the World. 1 Ioh. 5. 4. For whatsoever is born of God, overcometh the World;
3. If you do believe in christ, the Heart will be weaned from the World. 1 John 5. 4. For whatsoever is born of God, Overcometh the World;
crd cs pn22 vdb vvi p-acp np1, dt n1 vmb vbi vvn p-acp dt n1. crd np1 crd crd p-acp r-crq vbz vvn pp-f np1, vvz dt n1;
(42) section (DIV2)
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and this is the Victory that overcometh the World, even our Faith. 4. If you have the true Faith, it works by Love.and this is the Victory that Overcometh the World, even our Faith. 4. If you have the true Faith, it works by Love.
cc d vbz dt n1 cst vvz dt n1, av po12 n1. crd cs pn22 vhb dt j n1, pn31 vvz p-acp n1.
(42) section (DIV2)
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Gal. 5. 6. For in Iesus Christ neither Circumcision availeth any thing, nor Uncircumcision; but Faith, which worketh by Love. Gal. 5. 6. For in Iesus christ neither Circumcision availeth any thing, nor Uncircumcision; but Faith, which works by Love.
np1 crd crd c-acp p-acp np1 np1 av-dx n1 vvz d n1, ccx n1; cc-acp n1, r-crq vvz p-acp n1.
(42) section (DIV2)
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By these things will the Case be determined.
By these things will the Case be determined.
p-acp d n2 vmb dt n1 vbb vvn.
(42) section (DIV2)
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Then the Comfort and Sweetness of this Truth falls upon your Hearts, that, God so loved the World, that he gave his only begotten Son, that whosoever believeth in him, should not perish, but have everlasting Life.
Then the Comfort and Sweetness of this Truth falls upon your Hearts, that, God so loved the World, that he gave his only begotten Son, that whosoever Believeth in him, should not perish, but have everlasting Life.
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(42) section (DIV2)
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SERMON XVII.
SERMON XVII.
n1 np1.
(43) part (DIV1)
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DEUT. 30. 15. See, I have set before thee this day, Life and Good, Death and Evil.
DEUTERONOMY. 30. 15. See, I have Set before thee this day, Life and Good, Death and Evil.
np1. crd crd n1, pns11 vhb vvn p-acp pno21 d n1, n1 cc j, n1 cc np1
(43) part (DIV1)
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MOses the Man of God having acquainted the People with the Tenour of God's Commandments, both concerning Worship and civil Conversation, doth inforce all by a pregnant Exhortation, laying before their Eyes the Blessings of Obedience,MOses the Man of God having acquainted the People with the Tenor of God's commandments, both Concerning Worship and civil Conversation, does enforce all by a pregnant Exhortation, laying before their Eyes the Blessings of obedience,
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(43) part (DIV1)
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and the Plagues and Curses that should overtake them in case they should decline from the Ways of the Lord thus recommended to them.
and the Plagues and Curses that should overtake them in case they should decline from the Ways of the Lord thus recommended to them.
cc dt n2 cc n2 cst vmd vvi pno32 p-acp n1 pns32 vmd vvi p-acp dt n2 pp-f dt n1 av vvd p-acp pno32.
(43) part (DIV1)
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In all which he sheweth himself not only as an ordinary Preacher speaking by way of Exhortation and Doctrinal Threatning,
In all which he shows himself not only as an ordinary Preacher speaking by Way of Exhortation and Doctrinal Threatening,
p-acp d r-crq pns31 vvz px31 xx av-j c-acp dt j n1 vvg p-acp n1 pp-f n1 cc j vvg,
(43) part (DIV1)
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but as a special Prophet speaking by way of Prediction, and that with such clearness and certainty, that these few Chapters may be looked upon as an exact Kalender and Prognostication, wherein the good or bad days of this People are expresly calculated and foretold;
but as a special Prophet speaking by Way of Prediction, and that with such clearness and certainty, that these few Chapters may be looked upon as an exact Calendar and Prognostication, wherein the good or bad days of this People Are expressly calculated and foretold;
cc-acp c-acp dt j n1 vvg p-acp n1 pp-f n1, cc cst p-acp d n1 cc n1, cst d d n2 vmb vbi vvn p-acp p-acp dt j n1 cc n1, c-crq dt j cc j n2 pp-f d n1 vbr av-j vvn cc vvn;
(43) part (DIV1)
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yea, comparing Events with the Prediction, you would rather conceive Moses his Speech to be an Authentick Register,
yea, comparing Events with the Prediction, you would rather conceive Moses his Speech to be an Authentic Register,
uh, vvg n2 p-acp dt n1, pn22 vmd av-c vvi np1 po31 n1 pc-acp vbi dt j n1,
(43) part (DIV1)
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and Chronicle of what is past, than an infallible Prophecy of what was to come:
and Chronicle of what is past, than an infallible Prophecy of what was to come:
cc n1 pp-f r-crq vbz j, cs dt j n1 pp-f r-crq vbds pc-acp vvi:
(43) part (DIV1)
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nothing good or bad hath befallen this People from the beginning to this Day, but what is here foretold.
nothing good or bad hath befallen this People from the beginning to this Day, but what is Here foretold.
pix j cc j vhz vvn d n1 p-acp dt n1 p-acp d n1, cc-acp q-crq vbz av vvn.
(43) part (DIV1)
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What is more largely declared upon in this Exhortation, is contracted into a narrow room,
What is more largely declared upon in this Exhortation, is contracted into a narrow room,
q-crq vbz av-dc av-j vvn p-acp p-acp d n1, vbz vvn p-acp dt j n1,
(43) part (DIV1)
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and summary here in the Text, See, I have set before thee this day, Life and Good, Death and Evil. In the Words observe,
and summary Here in the Text, See, I have Set before thee this day, Life and Good, Death and Evil. In the Words observe,
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(43) part (DIV1)
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1. The Matter propounded in two Pairs, that have a mutual Connection one with another; Life and Good, Death and Evil. 2. The Manner of Proposal; I have set before thee.
1. The Matter propounded in two Pairs, that have a mutual Connection one with Another; Life and Good, Death and Evil. 2. The Manner of Proposal; I have Set before thee.
crd dt n1 vvn p-acp crd n2, cst vhb dt j n1 pi p-acp n-jn; n1 cc j, n1 cc np1 crd dt n1 pp-f n1; pns11 vhb vvn p-acp pno21.
(43) part (DIV1)
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3. A Duty inferred, or Attention excited; See. 1. The Matter propounded;
3. A Duty inferred, or Attention excited; See. 1. The Matter propounded;
crd dt n1 vvn, cc n1 vvd; vvb. crd dt n1 vvd;
(43) part (DIV1)
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a double Pair or Conjugation, Life and Good, Death and Evil. Life as the End, Good as the Means leading to Life: Or else, Life; that is, the enjoyment of God;
a double Pair or Conjugation, Life and Good, Death and Evil. Life as the End, Good as the Means leading to Life: Or Else, Life; that is, the enjoyment of God;
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(43) part (DIV1)
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and Good, the Felicity following it. The Septuagint changeth the Order, NONLATINALPHABET. 2. The Manner of Proposing, I have set before thee. The Septuagint, NONLATINALPHABET;
and Good, the Felicity following it. The septuagint changes the Order,. 2. The Manner of Proposing, I have Set before thee. The septuagint,;
cc j, dt np1 vvg pn31. dt vvb vvz dt n1,. crd dt n1 pp-f vvg, pns11 vhb vvn p-acp pno21. dt n1,;
(43) part (DIV1)
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that is, in a lively manner laid forth and offered for choice. We have a saying, NONLATINALPHABET;
that is, in a lively manner laid forth and offered for choice. We have a saying,;
d vbz, p-acp dt j n1 vvd av cc vvn p-acp n1. pns12 vhb dt n-vvg,;
(43) part (DIV1)
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that contraries put together, do mutually illustrate each other.
that contraries put together, do mutually illustrate each other.
d n2-jn vvd av, vdb av-j vvi d n-jn.
(43) part (DIV1)
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Here is Good and Evil, Life and Death put together, that we may embrace the one, and eschew the other.
Here is Good and Evil, Life and Death put together, that we may embrace the one, and eschew the other.
av vbz j cc j-jn, n1 cc n1 vvd av, cst pns12 vmb vvi dt pi, cc vvi dt n-jn.
(43) part (DIV1)
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As the Poets feign of Hercules when he was young, Vertue and Vice came to woo, and make court to him:
As the Poets feign of Hercules when he was young, Virtue and Vice Come to woo, and make court to him:
p-acp dt n2 vvb pp-f npg1 c-crq pns31 vbds j, n1 cc n1 vvd pc-acp vvi, cc vvi n1 p-acp pno31:
(43) part (DIV1)
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Vertue like a sober chast Virgin offering him Labours with Praise and Renown: Vice like a painted Harlot, wooing him with the Blandishment of Pleasures.
Virtue like a Sobrium chaste Virgae offering him Labours with Praise and Renown: Vice like a painted Harlot, wooing him with the Blandishment of Pleasures.
n1 av-j dt j j n1 vvg pno31 n2 p-acp n1 cc n1: n1 av-j dt j-vvn n1, vvg pno31 p-acp dt n1 pp-f n2.
(43) part (DIV1)
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So in the 5th of Proverbs, Wisdom and Folly are represented both pleading to draw in the Hearts of Men to them:
So in the 5th of Proverbs, Wisdom and Folly Are represented both pleading to draw in the Hearts of Men to them:
av p-acp dt ord pp-f n2, n1 cc n1 vbr vvn av-d vvg pc-acp vvi p-acp dt n2 pp-f n2 p-acp pno32:
(43) part (DIV1)
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ver. 4. compared with the 16th Whoso is simple, let him turn in hither: ver. 4. compared with the 16th Whoso is simple, let him turn in hither:
fw-la. crd vvn p-acp dt ord r-crq vbz j, vvb pno31 vvi p-acp av:
(43) part (DIV1)
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as for him that wanteth Understanding, she saith, Come, eat of my Bread, and drink of the Wine that I have mingled: The one hath her Pleasures;as for him that Wants Understanding, she Says, Come, eat of my Bred, and drink of the Wine that I have mingled: The one hath her Pleasures;
c-acp p-acp pno31 cst vvz n1, pns31 vvz, vvb, vvb pp-f po11 n1, cc n1 pp-f dt n1 cst pns11 vhb vvn: dt crd vhz po31 n2;
(43) part (DIV1)
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and the other hath her Pleasures, only the Pleasures of Folly are stolen Waters, and Bread eaten in secret;
and the other hath her Pleasures, only the Pleasures of Folly Are stolen Waters, and Bred eaten in secret;
cc dt n-jn vhz po31 n2, av-j dt n2 pp-f n1 vbr vvn n2, cc n1 vvn p-acp j-jn;
(43) part (DIV1)
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Comforts we get by Stealth, Jollity, and Mirth, when Conscience is asleep. So here, Moses layeth before them the fruit of Obedience, and Disobedience, Life and Death.
Comforts we get by Stealth, Jollity, and Mirth, when Conscience is asleep. So Here, Moses Layeth before them the fruit of obedience, and Disobedience, Life and Death.
n2 pns12 vvb p-acp n1, n1, cc n1, c-crq n1 vbz j. av av, np1 vvz p-acp pno32 dt n1 pp-f n1, cc n1, n1 cc n1.
(43) part (DIV1)
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3. The Word exciting Attention, NONLATINALPHABET, See, I have done this in order to Choice;
3. The Word exciting Attention,, See, I have done this in order to Choice;
crd dt n1 j n1,, vvb, pns11 vhb vdn d p-acp n1 p-acp n1;
(43) part (DIV1)
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for so it is, ver. 19. Choose Life, that both Thou and thy Seed may live.
for so it is, ver. 19. Choose Life, that both Thou and thy Seed may live.
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(43) part (DIV1)
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Doct. It is the Duty of the Faithful Servants of the Lord, in a lively manner to set before the People Life and Death,Doct. It is the Duty of the Faithful Servants of the Lord, in a lively manner to Set before the People Life and Death,
np1 pn31 vbz dt n1 pp-f dt j n2 pp-f dt n1, p-acp dt j n1 pc-acp vvi p-acp dt n1 n1 cc n1,
(44) section (DIV2)
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as the fruit of Good and Evil.
as the fruit of Good and Evil.
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(44) section (DIV2)
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Moses was God's Minister to instruct this People, and what doth he propose and confirm in his Doctrine,Moses was God's Minister to instruct this People, and what does he propose and confirm in his Doctrine,
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(44) section (DIV2)
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but Life and Death, Good and Evil? and this was a part of his Faithfulness.
but Life and Death, Good and Evil? and this was a part of his Faithfulness.
cc-acp n1 cc n1, j cc j-jn? cc d vbds dt n1 pp-f po31 n1.
(44) section (DIV2)
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Witness that vehement Obtestation used, ver. 19. He calls Heaven and Earth to record, that he had faithfully discharged his Duty herein.
Witness that vehement Obtestation used, ver. 19. He calls Heaven and Earth to record, that he had faithfully discharged his Duty herein.
n1 cst j n1 vvn, fw-la. crd pns31 vvz n1 cc n1 pc-acp vvi, cst pns31 vhd av-j vvn po31 n1 av.
(44) section (DIV2)
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This was the course that God himself took with Adam in Innocency, he set before him Life and Death, a Blessing and a Curse, the Tree of Life,
This was the course that God himself took with Adam in Innocency, he Set before him Life and Death, a Blessing and a Curse, the Tree of Life,
d vbds dt n1 cst np1 px31 vvd p-acp np1 p-acp n1, pns31 vvd p-acp pno31 n1 cc n1, dt n1 cc dt n1, dt n1 pp-f n1,
(44) section (DIV2)
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and the Tree of Knowledg, Gen. 2. 9. That he might live by the one, and not perish by the other.
and the Tree of Knowledge, Gen. 2. 9. That he might live by the one, and not perish by the other.
cc dt n1 pp-f n1, np1 crd crd cst pns31 vmd vvi p-acp dt crd, cc xx vvi p-acp dt n-jn.
(44) section (DIV2)
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God had respect to the Mutability of his Nature, and therefore restrained him by the threatning of Death as a curse not to eat of the one,
God had respect to the Mutability of his Nature, and Therefore restrained him by the threatening of Death as a curse not to eat of the one,
np1 vhd n1 p-acp dt n1 pp-f po31 n1, cc av vvd pno31 p-acp dt n-vvg pp-f n1 p-acp dt n1 xx pc-acp vvi pp-f dt crd,
(44) section (DIV2)
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as he enjoyned him to eat of the other, as a Pledg of Life and Blessing.
as he enjoined him to eat of the other, as a Pledge of Life and Blessing.
c-acp pns31 vvd pno31 pc-acp vvi pp-f dt n-jn, c-acp dt n1 pp-f n1 cc n1.
(44) section (DIV2)
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This same course did Christ take in his Sermons, by telling them of the wide Gate, and the strait Gate, the broad and narrow Way, much Company and little;
This same course did christ take in his Sermons, by telling them of the wide Gate, and the strait Gate, the broad and narrow Way, much Company and little;
d d n1 vdd np1 vvi p-acp po31 n2, p-acp vvg pno32 pp-f dt j n1, cc dt j n1, dt j cc j n1, d n1 cc j;
(44) section (DIV2)
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the one tending to Destruction, the other to Life, Mat. 7. 13, 14. So Wisdom speaks by Solomon, Prov. 8. 35, 36. Whose findeth me, findeth Life,
the one tending to Destruction, the other to Life, Mathew 7. 13, 14. So Wisdom speaks by Solomon, Curae 8. 35, 36. Whose finds me, finds Life,
dt pi vvg p-acp n1, dt j-jn p-acp n1, np1 crd crd, crd av n1 vvz p-acp np1, np1 crd crd, crd r-crq vvz pno11, vvz n1,
(44) section (DIV2)
840
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and shall obtain Favour of the Lord: but he that sinneth against me, wrongeth his own Soul;
and shall obtain Favour of the Lord: but he that Sinneth against me, wrongeth his own Soul;
cc vmb vvi n1 pp-f dt n1: cc-acp pns31 cst vvz p-acp pno11, vvz po31 d n1;
(44) section (DIV2)
840
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all they that hate me, love Death. all they that hate me, love Death.
d pns32 cst vvb pno11, vvb n1.
(44) section (DIV2)
840
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So that you see this is an excellent way to gain Men to the Holy Life. I.
So that you see this is an excellent Way to gain Men to the Holy Life. I.
av cst pn22 vvb d vbz dt j n1 pc-acp vvi n2 p-acp dt j n1. pns11.
(44) section (DIV2)
840
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Let us consider our Work. II. The Reasons why we must do so.
Let us Consider our Work. II The Reasons why we must do so.
vvb pno12 vvi po12 n1. crd dt n2 c-crq pns12 vmb vdi av.
(44) section (DIV2)
840
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I. Our Work, the Matter of it, and the Manner in which we are to propound it to you. 1. The Matter:
I. Our Work, the Matter of it, and the Manner in which we Are to propound it to you. 1. The Matter:
np1 po12 n1, dt n1 pp-f pn31, cc dt n1 p-acp r-crq pns12 vbr pc-acp vvi pn31 p-acp pn22. crd dt n1:
(44) section (DIV2)
841
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5339
We must set before the People, 1. Life and Good. 2. Death and Evil. This I shall open in these Propositions. First;
We must Set before the People, 1. Life and Good. 2. Death and Evil. This I shall open in these Propositions. First;
pns12 vmb vvi p-acp dt n1, crd n1 cc j. crd n1 cc np1 d pns11 vmb vvi p-acp d n2. ord;
(44) section (DIV2)
842
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That there is a distinction between Good and Evil, Vice and Vertue. He that doth not acknowledg it, is unworthy the name not only of a Christian,
That there is a distinction between Good and Evil, Vice and Virtue. He that does not acknowledge it, is unworthy the name not only of a Christian,
cst pc-acp vbz dt n1 p-acp j cc j-jn, n1 cc n1. pns31 cst vdz xx vvi pn31, vbz j dt n1 xx av-j pp-f dt njp,
(44) section (DIV2)
844
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but of a Man. Certainly he is unworthy the name of a Christian, for the whole Word of God doth mete out the Bounds between both these;
but of a Man. Certainly he is unworthy the name of a Christian, for the Whole Word of God does meet out the Bounds between both these;
cc-acp pp-f dt n1 av-j pns31 vbz j dt n1 pp-f dt njp, p-acp dt j-jn n1 pp-f np1 vdz vvi av dt n2 p-acp d d;
(44) section (DIV2)
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and shew what is forbidden, and what is commanded, and therefore it is a defiance of Christianity to doubt of it.
and show what is forbidden, and what is commanded, and Therefore it is a defiance of Christianity to doubt of it.
cc vvb r-crq vbz vvn, cc r-crq vbz vvn, cc av pn31 vbz dt n1 pp-f np1 p-acp n1 pp-f pn31.
(44) section (DIV2)
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But he is also unworthy the name of a Man. Nature apprehendeth that somethings are worthy of Praise,
But he is also unworthy the name of a Man. Nature apprehendeth that somethings Are worthy of Praise,
p-acp pns31 vbz av j dt n1 pp-f dt n1 n1 vvz d n2 vbr j pp-f n1,
(44) section (DIV2)
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and others worthy of Blame and Reproof; else why should wicked Men be offended to be taken for such as they are,
and Others worthy of Blame and Reproof; Else why should wicked Men be offended to be taken for such as they Are,
cc n2-jn j pp-f vvb cc n1; av q-crq vmd j n2 vbb vvn pc-acp vbi vvn p-acp d c-acp pns32 vbr,
(44) section (DIV2)
844
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and desire as much as possibly they can to seem better, and to cover their dishonest Actions with a plausible Appearance? Secondly;
and desire as much as possibly they can to seem better, and to cover their dishonest Actions with a plausible Appearance? Secondly;
cc vvb p-acp d c-acp av-j pns32 vmb pc-acp vvi av-jc, cc pc-acp vvi po32 j n2 p-acp dt j n1? ord;
(44) section (DIV2)
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The matching these two, Death and Evil, Life and Good. And here I shall speak, 1. Of the Suitableness of the Connection between them. 2. The greatness of both. Thirdly;
The matching these two, Death and Evil, Life and Good. And Here I shall speak, 1. Of the Suitableness of the Connection between them. 2. The greatness of both. Thirdly;
dt vvg d crd, n1 cc j-jn, n1 cc j. cc av pns11 vmb vvi, crd pp-f dt n1 pp-f dt n1 p-acp pno32. crd dt n1 pp-f d. ord;
(44) section (DIV2)
845
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The certainty of both these, Life and Death, as the Fruit of Good and Evil. 1. The Suitableness or Correspondency there is between Holiness and Beatitude, Sin and Misery.
The certainty of both these, Life and Death, as the Fruit of Good and Evil. 1. The Suitableness or Correspondency there is between Holiness and Beatitude, since and Misery.
dt n1 pp-f d d, n1 cc n1, p-acp dt n1 pp-f j cc np1 crd dt n1 cc n1 pc-acp vbz p-acp n1 cc n1, n1 cc n1.
(44) section (DIV2)
846
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5348
It must needs be so, if we consider the Wisdom, Justice, Holiness of God. (1.) The Wisdom of God, which doth all things according to Weight, Measure,
It must needs be so, if we Consider the Wisdom, justice, Holiness of God. (1.) The Wisdom of God, which does all things according to Weight, Measure,
pn31 vmb av vbi av, cs pns12 vvb dt n1, n1, n1 pp-f np1. (crd) dt n1 pp-f np1, r-crq vdz d n2 vvg p-acp n1, n1,
(44) section (DIV2)
847
Page 326
5349
and Number, cannot permit the Disjunction of these two things, so closely united together;
and Number, cannot permit the Disjunction of these two things, so closely united together;
cc n1, vmbx vvi dt n1 pp-f d crd n2, av av-j vvn av;
(44) section (DIV2)
848
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as Sin and Punishment, Grace and Happiness, but there will be an appearance of Deformity and Irregularity.
as since and Punishment, Grace and Happiness, but there will be an appearance of Deformity and Irregularity.
c-acp n1 cc n1, n1 cc n1, cc-acp a-acp vmb vbi dt n1 pp-f n1 cc n1.
(44) section (DIV2)
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For if there be such a thing as Good and Evil, as Bonum and Malum morale, as Reason will tell us there is:
For if there be such a thing as Good and Evil, as Bonum and Malum morale, as Reason will tell us there is:
p-acp cs pc-acp vbb d dt n1 c-acp j cc j-jn, c-acp fw-la cc fw-la fw-mi, p-acp n1 vmb vvi pno12 a-acp vbz:
(44) section (DIV2)
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And again, if there be such a thing as Pleasure and Pain, as Joy and Sorrow,
And again, if there be such a thing as Pleasure and Pain, as Joy and Sorrow,
cc av, cs pc-acp vbb d dt n1 p-acp n1 cc n1, c-acp n1 cc n1,
(44) section (DIV2)
848
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or that which we call, Bonum and Malum naturale, as Sense will tell us there is;
or that which we call, Bonum and Malum natural, as Sense will tell us there is;
cc cst r-crq pns12 vvb, fw-la cc fw-la j, p-acp n1 vmb vvi pno12 a-acp vbz;
(44) section (DIV2)
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5354
then it is very agreeable to the Wisdom of God, that these things should be rightly placed and sorted;
then it is very agreeable to the Wisdom of God, that these things should be rightly placed and sorted;
cs pn31 vbz av j p-acp dt n1 pp-f np1, cst d n2 vmd vbi av-jn vvn cc vvn;
(44) section (DIV2)
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that moral Evil, which is Sin, should be punished with natural Evil, which is Pain and Misery;
that moral Evil, which is since, should be punished with natural Evil, which is Pain and Misery;
cst j n-jn, r-crq vbz n1, vmd vbi vvn p-acp j n-jn, r-crq vbz n1 cc n1;
(44) section (DIV2)
848
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that the inordinate Love of Pleasure, which is the Root of Sin, should be checked by a fore-thought of Pain:
that the inordinate Love of Pleasure, which is the Root of since, should be checked by a forethought of Pain:
cst dt j n1 pp-f n1, r-crq vbz dt n1 pp-f n1, vmd vbi vvn p-acp dt j pp-f n1:
(44) section (DIV2)
848
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5357
And that Moral Good, which is Vertue and Grace, should end in Joy and Pleasure.
And that Moral Good, which is Virtue and Grace, should end in Joy and Pleasure.
cc cst j j, r-crq vbz n1 cc n1, vmd vvi p-acp n1 cc n1.
(44) section (DIV2)
848
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5358
For God is naturally inclined, as the Creator of Mankind, to make his Creatures good and happy,
For God is naturally inclined, as the Creator of Mankind, to make his Creatures good and happy,
p-acp np1 vbz av-j vvn, c-acp dt n1 pp-f n1, pc-acp vvi po31 n2 j cc j,
(44) section (DIV2)
848
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5359
if nothing hinder him from it.
if nothing hinder him from it.
cs pix vvi pno31 p-acp pn31.
(44) section (DIV2)
848
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5360
Well then, we see how incongruous it is to the Wisdom of God, who permits no dissonancy or disproportion in any of his Administrations, to admit a Separation of these natural Relatives.
Well then, we see how incongruous it is to the Wisdom of God, who permits no dissonancy or disproportion in any of his Administrations, to admit a Separation of these natural Relatives.
uh-av av, pns12 vvb c-crq j pn31 vbz p-acp dt n1 pp-f np1, r-crq vvz dx n1 cc n1 p-acp d pp-f po31 n2, pc-acp vvi dt n1 pp-f d j n2.
(44) section (DIV2)
848
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5361
If there were no other Testimony of this, yet the Dispositions of our own Hearts would know it;
If there were no other Testimony of this, yet the Dispositions of our own Hearts would know it;
cs pc-acp vbdr dx j-jn n1 pp-f d, av dt n2 pp-f po12 d n2 vmd vvi pn31;
(44) section (DIV2)
848
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5362
for they are some obscure Shadows of the Properties which are in God. We have Compassion on a miserable Man, whom we esteem not deserving his Misery;
for they Are Some Obscure Shadows of the Properties which Are in God. We have Compassion on a miserable Man, whom we esteem not deserving his Misery;
c-acp pns32 vbr d j n2 pp-f dt n2 r-crq vbr p-acp np1. pns12 vhb n1 p-acp dt j n1, ro-crq pns12 vvb xx vvg po31 n1;
(44) section (DIV2)
848
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5363
we are also moved with indignation and displeasure against one that is fortunate and successful, but unworthy the Happiness that he enjoys.
we Are also moved with Indignation and displeasure against one that is fortunate and successful, but unworthy the Happiness that he enjoys.
pns12 vbr av vvn p-acp n1 cc n1 p-acp pi cst vbz j cc j, cc-acp j dt n1 cst pns31 vvz.
(44) section (DIV2)
848
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5364
Which is an apparent Testimony and Proof, that we are sensible of an excellent Harmony and natural Order between these two things, Vertue and Felicity, Sin and Misery;
Which is an apparent Testimony and Proof, that we Are sensible of an excellent Harmony and natural Order between these two things, Virtue and Felicity, since and Misery;
r-crq vbz dt j n1 cc n1, cst pns12 vbr j pp-f dt j n1 cc j n1 p-acp d crd n2, n1 cc n1, n1 cc n1;
(44) section (DIV2)
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5365
and to see them so suited, doth exceedingly please us.
and to see them so suited, does exceedingly please us.
cc pc-acp vvi pno32 av vvn, vdz av-vvg vvi pno12.
(44) section (DIV2)
848
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5366
(2.) The Justice of God, as he is Judge of the World, and so must and will do right, doth require, Ut 〈 … 〉, & malis malè;
(2.) The justice of God, as he is Judge of the World, and so must and will do right, does require, Ut 〈 … 〉, & malis malè;
(crd) dt n1 pp-f np1, c-acp pns31 vbz n1 pp-f dt n1, cc av vmb cc vmb vdi av-jn, vdz vvi, fw-mi 〈 … 〉, cc fw-la fw-la;
(44) section (DIV2)
849
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5367
That it should be well with them that do well, and ill with them that do evil.
That it should be well with them that do well, and ill with them that do evil.
cst pn31 vmd vbi av p-acp pno32 cst vdb av, cc j-jn p-acp pno32 cst vdb j-jn.
(44) section (DIV2)
849
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5368
God is naturally inclined to provide for the Happiness of Man, as he is his Creator;
God is naturally inclined to provide for the Happiness of Man, as he is his Creator;
np1 vbz av-j vvn pc-acp vvi p-acp dt n1 pp-f n1, c-acp pns31 vbz po31 n1;
(44) section (DIV2)
849
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5369
and if there were no Sin to stop the Course of God's Bounty, there would be nothing but Happiness in the World.
and if there were no since to stop the Course of God's Bounty, there would be nothing but Happiness in the World.
cc cs a-acp vbdr dx n1 pc-acp vvi dt n1 pp-f npg1 n1, pc-acp vmd vbi pix p-acp n1 p-acp dt n1.
(44) section (DIV2)
849
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5370
But since the Entrance of Sin into the World, Men are of different sorts, some recover out of their estate of Sin, and live holily;
But since the Entrance of since into the World, Men Are of different sorts, Some recover out of their estate of since, and live holily;
cc-acp c-acp dt n1 pp-f n1 p-acp dt n1, n2 vbr pp-f j n2, d vvb av pp-f po32 n1 pp-f n1, cc vvi av-j;
(44) section (DIV2)
849
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5371
others wallow in their filthiness still.
Others wallow in their filthiness still.
n2-jn vvb p-acp po32 n1 av.
(44) section (DIV2)
849
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5372
Now it is agreeable to God's general Justice, as he is the Judge of the World, to execute Vengeance on the one, and reward the other;
Now it is agreeable to God's general justice, as he is the Judge of the World, to execute Vengeance on the one, and reward the other;
av pn31 vbz j p-acp npg1 j n1, c-acp pns31 vbz dt n1 pp-f dt n1, pc-acp vvi n1 p-acp dt crd, cc vvi dt j-jn;
(44) section (DIV2)
849
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5373
that Happiness should accompany Vertue by a natural and inseparable Dependance, and Misery incessantly attend Vice, Rom. 2. 6, 7, 8. It is true, the Bond which joyneth Happiness and Vertue together, is not so strong,
that Happiness should accompany Virtue by a natural and inseparable Dependence, and Misery incessantly attend Vice, Rom. 2. 6, 7, 8. It is true, the Bound which Joineth Happiness and Virtue together, is not so strong,
cst n1 vmd vvi n1 p-acp dt j cc j n1, cc n1 av-j vvi n1, np1 crd crd, crd, crd pn31 vbz j, dt n1 r-crq vvz n1 cc n1 av, vbz xx av j,
(44) section (DIV2)
849
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5374
and so every way naturally evident, as that which joyneth Vice and Punishment.
and so every Way naturally evident, as that which Joineth Vice and Punishment.
cc av d n1 av-j j, c-acp d r-crq vvz n1 cc n1.
(44) section (DIV2)
849
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5375
If a Person in Sovereignty and Honour does not will that Moral Evils be punish'd, 'tis in some sort to consent to them;
If a Person in Sovereignty and Honour does not will that Moral Evils be punished, it's in Some sort to consent to them;
cs dt n1 p-acp n1 cc n1 vdz xx n1 cst j n2-jn vbb vvn, pn31|vbz p-acp d n1 pc-acp vvi p-acp pno32;
(44) section (DIV2)
849
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5376
but the Condition of the Creature is such, that he ought to be holy and vertuous,
but the Condition of the Creature is such, that he ought to be holy and virtuous,
cc-acp dt n1 pp-f dt n1 vbz d, cst pns31 vmd pc-acp vbi j cc j,
(44) section (DIV2)
849
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5377
though God had not positively commanded him;
though God had not positively commanded him;
cs np1 vhd xx av-j vvd pno31;
(44) section (DIV2)
849
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5378
and God having so commanded, we are bound to obey his Command, though he had not proposed the Hope of a Reward, in as much as we owe all to God, both because of the infinite Eminence of his Majesty,
and God having so commanded, we Are bound to obey his Command, though he had not proposed the Hope of a Reward, in as much as we owe all to God, both Because of the infinite Eminence of his Majesty,
cc np1 vhg av vvn, pns12 vbr vvn pc-acp vvi po31 n1, cs pns31 vhd xx vvn dt n1 pp-f dt n1, p-acp c-acp d c-acp pns12 vvb d p-acp np1, d c-acp pp-f dt j n1 pp-f po31 n1,
(44) section (DIV2)
849
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5379
as because we hold our Beings and all from him. And therefore there is a Distinction, Rom. 6. 23. The Wages of Sin is Death,
as Because we hold our Beings and all from him. And Therefore there is a Distinction, Rom. 6. 23. The Wages of since is Death,
c-acp c-acp pns12 vvb po12 n2 cc d p-acp pno31. cc av pc-acp vbz dt n1, np1 crd crd dt n2 pp-f n1 vbz n1,
(44) section (DIV2)
849
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5380
but the Gift of God is Eternal Life, through Iesus Christ our Lord. The one is Wages, the other a Gift.but the Gift of God is Eternal Life, through Iesus christ our Lord. The one is Wages, the other a Gift.
cc-acp dt n1 pp-f np1 vbz j n1, p-acp np1 np1 po12 n1. dt crd vbz n2, dt j-jn dt n1.
(44) section (DIV2)
849
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5381
The Promise which God maketh of Remuneration, and the actual Retribution which he performeth of the same, ought to be imputed only to his Goodness, and gratuitous Liberality.
The Promise which God makes of Remuneration, and the actual Retribution which he Performeth of the same, ought to be imputed only to his goodness, and gratuitous Liberality.
dt n1 r-crq np1 vvz pp-f n1, cc dt j n1 r-crq pns31 vvz pp-f dt d, pi pc-acp vbi vvn av-j p-acp po31 n1, cc j n1.
(44) section (DIV2)
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5382
Men cannot pretend any other Right before him, from whom we hold all things, yea our very Being.
Men cannot pretend any other Right before him, from whom we hold all things, yea our very Being.
np1 vmbx vvi d j-jn n-jn p-acp pno31, p-acp ro-crq pns12 vvb d n2, uh po12 av vbg.
(44) section (DIV2)
849
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5383
Now that which proceedeth of Goodness, seemeth not to be of so strait an Obligation,
Now that which Proceedeth of goodness, seems not to be of so strait an Obligation,
av cst r-crq vvz pp-f n1, vvz xx pc-acp vbi pp-f av j dt n1,
(44) section (DIV2)
849
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5384
but that he is at liberty to do, or not to do, especially when the transaction is between two Persons, the Dignity and Authority of one of which is infinitely above the Condition of the other,
but that he is At liberty to do, or not to do, especially when the transaction is between two Persons, the Dignity and authority of one of which is infinitely above the Condition of the other,
cc-acp cst pns31 vbz p-acp n1 pc-acp vdi, cc xx pc-acp vdi, av-j c-crq dt n1 vbz p-acp crd n2, dt n1 cc n1 pp-f crd pp-f r-crq vbz av-j p-acp dt n1 pp-f dt n-jn,
(44) section (DIV2)
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5385
as the Majesty of God is above his Creature.
as the Majesty of God is above his Creature.
c-acp dt n1 pp-f np1 vbz p-acp po31 n1.
(44) section (DIV2)
849
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5386
Therefore as to such a Reward God is free, and therefore might have enjoyn'd Holiness without the Promise of such a Recompence.
Therefore as to such a Reward God is free, and Therefore might have enjoined Holiness without the Promise of such a Recompense.
av c-acp p-acp d dt n1 np1 vbz j, cc av vmd vhi vvn n1 p-acp dt n1 pp-f d dt n1.
(44) section (DIV2)
849
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5387
But the general Relation, that is between Punishment and Sin, Holiness and Happiness, as to the consequence of one upon another, is agreable to the general Justice of God, which is a Perfection necessary to him,
But the general Relation, that is between Punishment and since, Holiness and Happiness, as to the consequence of one upon Another, is agreeable to the general justice of God, which is a Perfection necessary to him,
p-acp dt j n1, cst vbz p-acp n1 cc n1, n1 cc n1, c-acp p-acp dt n1 pp-f crd p-acp n-jn, vbz j p-acp dt j n1 pp-f np1, r-crq vbz dt n1 j p-acp pno31,
(44) section (DIV2)
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5388
as he is the Supreme Governor and Ruler of the World. (3.) The Holiness and Purity of God, which inclineth him to hate Evil,
as he is the Supreme Governor and Ruler of the World. (3.) The Holiness and Purity of God, which Inclineth him to hate Evil,
c-acp pns31 vbz dt j n1 cc n1 pp-f dt n1. (crd) dt n1 cc n1 pp-f np1, r-crq vvz pno31 pc-acp vvi j-jn,
(44) section (DIV2)
849
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5389
and love that which is good.
and love that which is good.
cc vvb d r-crq vbz j.
(44) section (DIV2)
850
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5390
God excelling in Holiness himself, loveth the Vertue and Holiness of his Creature, Prov. 11. 20. For how can he be imagined but to love his own Image? And as Goodness and Holiness are loved by him,
God excelling in Holiness himself, loves the Virtue and Holiness of his Creature, Curae 11. 20. For how can he be imagined but to love his own Image? And as goodness and Holiness Are loved by him,
np1 vvg p-acp n1 px31, vvz dt n1 cc n1 pp-f po31 n1, np1 crd crd p-acp q-crq vmb pns31 vbi vvn cc-acp pc-acp vvi po31 d n1? cc c-acp n1 cc n1 vbr vvn p-acp pno31,
(44) section (DIV2)
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5391
so he hateth the Workers of Iniquity, Psal. 5. 5. and abhorreth those that despise that which is most glorious in Himself, his Holiness.
so he hates the Workers of Iniquity, Psalm 5. 5. and abhorreth those that despise that which is most glorious in Himself, his Holiness.
av pns31 vvz dt n2 pp-f n1, np1 crd crd cc vvz d cst vvb cst r-crq vbz av-ds j p-acp px31, po31 n1.
(44) section (DIV2)
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5392
And then, if God loveth the Good, and hateth the Evil, he will express this in answerable Effects, Good with Life, and Evil with Death.
And then, if God loves the Good, and hates the Evil, he will express this in answerable Effects, Good with Life, and Evil with Death.
cc av, cs np1 vvz dt j, cc vvz dt j-jn, pns31 vmb vvi d p-acp j n2, j p-acp n1, cc j-jn p-acp n1.
(44) section (DIV2)
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5393
In short, The Difference between Good and Evil is not more naturally known, than it is naturally known that the one is to be punished, the other rewarded.
In short, The Difference between Good and Evil is not more naturally known, than it is naturally known that the one is to be punished, the other rewarded.
p-acp j, dt n1 p-acp j cc n-jn vbz xx av-dc av-j vvn, cs pn31 vbz av-j vvn cst dt pi vbz pc-acp vbi vvn, dt n-jn vvn.
(44) section (DIV2)
851
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5394
Whether we consider the Wisdom of God, which sorteth and joyns all things according to their natural Order;
Whither we Consider the Wisdom of God, which sorts and joins all things according to their natural Order;
cs pns12 vvb dt n1 pp-f np1, r-crq vvz cc vvz d n2 vvg p-acp po32 j n1;
(44) section (DIV2)
851
Page 329
5395
and therefore Sin, which is a Moral Evil, is joyned with Sufferings, a Natural Evil, that is, a feeling of something painful to Nature, and afflictive to it:
and Therefore since, which is a Moral Evil, is joined with Sufferings, a Natural Evil, that is, a feeling of something painful to Nature, and afflictive to it:
cc av n1, r-crq vbz dt j n-jn, vbz vvn p-acp n2, dt j n-jn, cst vbz, dt n-vvg pp-f pi j p-acp n1, cc j p-acp pn31:
(44) section (DIV2)
851
Page 329
5396
Or the Justice of God, which dealeth differently with Men that differ in themselves:
Or the justice of God, which deals differently with Men that differ in themselves:
cc dt n1 pp-f np1, r-crq vvz av-j p-acp n2 cst vvb p-acp px32:
(44) section (DIV2)
851
Page 329
5397
Or the Holiness of God, who therefore will express his Love to the Good in making them happy,
Or the Holiness of God, who Therefore will express his Love to the Good in making them happy,
cc dt n1 pp-f np1, r-crq av vmb vvi po31 n1 p-acp dt j p-acp vvg pno32 j,
(44) section (DIV2)
851
Page 329
5398
and his Detestation of the Wicked in the Misery of their Punishment. 2. The Greatness of both these, Life and Death; they are both Eternal.
and his Detestation of the Wicked in the Misery of their Punishment. 2. The Greatness of both these, Life and Death; they Are both Eternal.
cc po31 n1 pp-f dt j p-acp dt n1 pp-f po32 n1. crd dt n1 pp-f d d, n1 cc n1; pns32 vbr av-d j.
(44) section (DIV2)
851
Page 329
5399
Punishment in one Scale holdeth Conformity with the Reward in the other.
Punishment in one Scale holds Conformity with the Reward in the other.
n1 p-acp crd n1 vvz n1 p-acp dt n1 p-acp dt n-jn.
(44) section (DIV2)
852
Page 329
5400
The full Reward is an Eternal, and far more exceeding Weight of Glory, called everlasting Life;
The full Reward is an Eternal, and Far more exceeding Weight of Glory, called everlasting Life;
dt j n1 vbz dt j, cc av-j av-dc j-vvg n1 pp-f n1, vvn j n1;
(44) section (DIV2)
852
Page 329
5401
so is the full Punishment, the Eternal Abode of Body and Soul under Torments, expressed by everlasting Fire.
so is the full Punishment, the Eternal Abided of Body and Soul under Torments, expressed by everlasting Fire.
av vbz dt j n1, dt j vvd pp-f n1 cc n1 p-acp n2, vvn p-acp j n1.
(44) section (DIV2)
852
Page 330
5402
If we did only deal with you upon slight and cheap Motives, you might refuse to hearken;
If we did only deal with you upon slight and cheap Motives, you might refuse to harken;
cs pns12 vdd av-j vvi p-acp pn22 p-acp j cc j n2, pn22 vmd vvi pc-acp vvi;
(44) section (DIV2)
852
Page 330
5403
but when we tell you of Life and Death Eternal, you ought most seriously to consider, Whatever can be hoped or feared from Man is comparatively of little moment,
but when we tell you of Life and Death Eternal, you ought most seriously to Consider, Whatever can be hoped or feared from Man is comparatively of little moment,
cc-acp c-crq pns12 vvb pn22 pp-f n1 cc n1 j, pn22 vmd av-ds av-j pc-acp vvi, r-crq vmb vbi vvn cc vvn p-acp n1 vbz av-j pp-f j n1,
(44) section (DIV2)
852
Page 330
5404
because his Power of doing Good or Evil is limited:
Because his Power of doing Good or Evil is limited:
c-acp po31 n1 pp-f vdg j cc n-jn vbz vvn:
(44) section (DIV2)
852
Page 330
5405
But, on the one side, it is a dreadful thing to fall into the hands of the Living God, Heb. 10. 31. On the other side, Rom. 5. 2. We rejoyce in the Hope of the Glory of God.
But, on the one side, it is a dreadful thing to fallen into the hands of the Living God, Hebrew 10. 31. On the other side, Rom. 5. 2. We rejoice in the Hope of the Glory of God.
cc-acp, p-acp dt crd n1, pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, np1 crd crd p-acp dt j-jn n1, np1 crd crd pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1.
(44) section (DIV2)
852
Page 330
5406
God will act like himself, infinitely gloriously, especially when he is All in All, when he doth not act by the mediation of the Creatures,
God will act like himself, infinitely gloriously, especially when he is All in All, when he does not act by the mediation of the Creatures,
np1 vmb vvi av-j px31, av-j av-j, av-j c-crq pns31 vbz av-d p-acp d, c-crq pns31 vdz xx vvi p-acp dt n1 pp-f dt n2,
(44) section (DIV2)
852
Page 330
5407
but immediately punishing the Wicked, and rewarding the Good. The Vessel can convey no more than it receiveth.
but immediately punishing the Wicked, and rewarding the Good. The Vessel can convey no more than it receives.
cc-acp av-j vvg dt j, cc vvg dt j. dt n1 vmb vvi av-dx av-dc cs pn31 vvz.
(44) section (DIV2)
852
Page 330
5408
When the Creature is an Instrument of Vengeance, God acteth according to the proportion and rate of that Creature,
When the Creature is an Instrument of Vengeance, God Acts according to the proportion and rate of that Creature,
c-crq dt n1 vbz dt n1 pp-f n1, np1 vvz vvg p-acp dt n1 cc n1 pp-f d n1,
(44) section (DIV2)
852
Page 330
5409
as if a Giant should strike one with a Straw.
as if a Giant should strike one with a Straw.
c-acp cs dt n1 vmd vvi pi p-acp dt n1.
(44) section (DIV2)
852
Page 330
5410
If God doth us good by an Ordinance, the Water runneth but as the Pipe will contain, he cannot manifest himself in that Latitude,
If God does us good by an Ordinance, the Water Runneth but as the Pipe will contain, he cannot manifest himself in that Latitude,
cs np1 vdz pno12 j p-acp dt n1, dt n1 vvz p-acp p-acp dt n1 vmb vvi, pns31 vmbx vvi px31 p-acp d n1,
(44) section (DIV2)
852
Page 330
5411
but then God is All himself immediatly. Consider,
but then God is All himself immediately. Consider,
cc-acp av np1 vbz d n1 av-j. np1,
(44) section (DIV2)
852
Page 330
5412
(1.) The Greatness of the Death that accompanieth Evil. The Afflictions and Sorrows of this Life are a part of this Death.
(1.) The Greatness of the Death that accompanieth Evil. The Afflictions and Sorrows of this Life Are a part of this Death.
(crd) dt n1 pp-f dt n1 cst vvz np1 dt n2 cc n2 pp-f d n1 vbr dt n1 pp-f d n1.
(44) section (DIV2)
853
Page 330
5413
When Moses here had insisted on many temporal Plagues which should befall his People, he saith, I have set Life and Death before you.
When Moses Here had insisted on many temporal Plagues which should befall his People, he Says, I have Set Life and Death before you.
c-crq np1 av vhd vvd p-acp d j n2 r-crq vmd vvi po31 n1, pns31 vvz, pns11 vhb vvn n1 cc n1 p-acp pn22.
(44) section (DIV2)
853
Page 330
5414
There are many Miseries in this Life which are the Fruit of Sin, which would make your Hearts ake,
There Are many Misery's in this Life which Are the Fruit of since, which would make your Hearts ache,
pc-acp vbr d ng1 p-acp d n1 r-crq vbr dt n1 pp-f n1, r-crq vmd vvi po22 n2 vvi,
(44) section (DIV2)
853
Page 330
5415
and your Ears tingle to hear of.
and your Ears tingle to hear of.
cc po22 n2 vvb pc-acp vvi pp-f.
(44) section (DIV2)
853
Page 330
5416
And then Death, which consists in the separation of the Soul from the Body, is the King of Terrors. But we speak of the second Death, which is far more terrible, which consists in an Eternal Separation from the blessed and glorious Presence of the Lord, no Death like this.
And then Death, which consists in the separation of the Soul from the Body, is the King of Terrors. But we speak of the second Death, which is Far more terrible, which consists in an Eternal Separation from the blessed and glorious Presence of the Lord, no Death like this.
cc av n1, r-crq vvz p-acp dt n1 pp-f dt n1 p-acp dt n1, vbz dt n1 pp-f n2. cc-acp pns12 vvb pp-f dt ord n1, r-crq vbz av-j av-dc j, r-crq vvz p-acp dt j n1 p-acp dt j-vvn cc j n1 pp-f dt n1, dx n1 av-j d.
(44) section (DIV2)
853
Page 330
5417
In all Creatures that have Sense, Death is accompanied with Pain;
In all Creatures that have Sense, Death is accompanied with Pain;
p-acp d n2 cst vhb n1, n1 vbz vvn p-acp n1;
(44) section (DIV2)
853
Page 330
5418
but this is a perpetual living to deadly Pain and Torment, from whence there can be no Release.
but this is a perpetual living to deadly Pain and Torment, from whence there can be no Release.
cc-acp d vbz dt j n-vvg p-acp j n1 cc n1, p-acp c-crq pc-acp vmb vbi dx vvb.
(44) section (DIV2)
853
Page 330
5419
In the first Death the Pain may lie in one place, but in the second it extends all over.
In the First Death the Pain may lie in one place, but in the second it extends all over.
p-acp dt ord n1 dt n1 vmb vvi p-acp crd n1, cc-acp p-acp dt ord pn31 vvz d a-acp.
(44) section (DIV2)
853
Page 331
5420
The first Death, the more it prevaileth, the more we are past feeling;
The First Death, the more it prevails, the more we Are passed feeling;
dt ord n1, dt av-dc pn31 vvz, dt av-dc pns12 vbr p-acp n-vvg;
(44) section (DIV2)
853
Page 331
5421
but in this Death the Sufferer has a greater vivacity than ever, the Capacity of every Sense is enlarged,
but in this Death the Sufferer has a greater vivacity than ever, the Capacity of every Sense is enlarged,
cc-acp p-acp d n1 dt n1 vhz dt jc n1 cs av, dt n1 pp-f d n1 vbz vvn,
(44) section (DIV2)
853
Page 331
5422
and made more receptive of Pain.
and made more receptive of Pain.
cc vvd av-dc j pp-f n1.
(44) section (DIV2)
853
Page 331
5423
While we are in the Body, Vehemens sensibile corrumpit Sensum, the more vehemently and violently any thing strikes upon the Senses, the more doth it dead the Sense;
While we Are in the Body, Violent sensibile corrumpit Sensum, the more vehemently and violently any thing strikes upon the Senses, the more does it dead the Sense;
cs pns12 vbr p-acp dt n1, np1 fw-la n1 fw-la, dt av-dc av-j cc av-j d n1 vvz p-acp dt n2, dt av-dc vdz pn31 av-j dt n1;
(44) section (DIV2)
853
Page 331
5424
as the Inhabitants about the Fall of Nilus are deaf with the continual noise. Too much Light puts out the Eyes. Taste is dulled by Custom.
as the Inhabitants about the Fallen of Nilus Are deaf with the continual noise. Too much Light puts out the Eyes. Taste is dulled by Custom.
c-acp dt n2 p-acp dt n1 pp-f npg1 vbr j p-acp dt j n1. av d n1 vvz av dt n2. n1 vbz vvn p-acp n1.
(44) section (DIV2)
853
Page 331
5425
But here the Capacity is improved by feeling. The Power of God sustains the Sinner, whilst his Wrath torments him.
But Here the Capacity is improved by feeling. The Power of God sustains the Sinner, while his Wrath torments him.
p-acp av dt n1 vbz vvn p-acp n1. dt n1 pp-f np1 vvz dt n1, cs po31 n1 vvz pno31.
(44) section (DIV2)
853
Page 331
5426
As the Saints are prepared for the Blessedness of Heaven, we cannot bear the least Glimpse of that Happiness which they enjoy above;
As the Saints Are prepared for the Blessedness of Heaven, we cannot bear the least Glimpse of that Happiness which they enjoy above;
p-acp dt n2 vbr vvn p-acp dt n1 pp-f n1, pns12 vmbx vvi dt ds n1 pp-f d n1 r-crq pns32 vvb p-acp;
(44) section (DIV2)
853
Page 331
5427
so the wicked are fitted to endure those inconceivable Pains. When the first Death approaches, there is strugling for Life, Men would not dy;
so the wicked Are fitted to endure those inconceivable Pains. When the First Death Approaches, there is struggling for Life, Men would not die;
av dt j vbr vvn pc-acp vvi d j n2. c-crq dt ord n1 vvz, pc-acp vbz vvg p-acp n1, n2 vmd xx vvi;
(44) section (DIV2)
853
Page 331
5428
but in the second Death they desire a final Destruction, they would not live. (2) The Greatness and Excellency of that Life that ensueth Good.
but in the second Death they desire a final Destruction, they would not live. (2) The Greatness and Excellency of that Life that ensueth Good.
cc-acp p-acp dt ord n1 pns32 vvb dt j n1, pns32 vmd xx vvi. (crd) dt n1 cc n1 pp-f d n1 cst vvz j.
(44) section (DIV2)
853
Page 331
5429
All manner of Blessings in this Life is the lowest step of it.
All manner of Blessings in this Life is the lowest step of it.
av-d n1 pp-f n2 p-acp d n1 vbz dt js n1 pp-f pn31.
(44) section (DIV2)
854
Page 331
5430
At Death, when the Spirit returneth to God that gave it, then it beginneth to be discovered,
At Death, when the Spirit returns to God that gave it, then it begins to be discovered,
p-acp n1, c-crq dt n1 vvz p-acp np1 cst vvd pn31, cs pn31 vvz pc-acp vbi vvn,
(44) section (DIV2)
854
Page 331
5431
but it is consummated when Body and Soul shall be translated to Heaven. This is Life indeed.
but it is consummated when Body and Soul shall be translated to Heaven. This is Life indeed.
cc-acp pn31 vbz vvn c-crq n1 cc n1 vmb vbi vvn p-acp n1. d vbz n1 av.
(44) section (DIV2)
854
Page 331
5432
Nescio an ista Vita, mortalis Vita, an vitalis Mors, dicenda sit; Nescio an ista Vita, Mortalis Vita, an Vitalis Mors, dicenda sit;
fw-la dt fw-la fw-la, fw-la fw-la, dt fw-la fw-la, fw-la fw-la;
(44) section (DIV2)
854
Page 331
5433
the present Life is a kind of Death, always in fluxu, like a Stream, it runneth from us as fast as it cometh to us, Iob 14. 1. He fleeth away as a Shadow, and continueth not.
the present Life is a kind of Death, always in fluxu, like a Stream, it Runneth from us as fast as it comes to us, Job 14. 1. He fleeth away as a Shadow, and Continueth not.
dt j n1 vbz dt n1 pp-f n1, av p-acp fw-la, av-j dt n1, pn31 vvz p-acp pno12 p-acp av-j c-acp pn31 vvz p-acp pno12, np1 crd crd pns31 vvz av p-acp dt n1, cc vvz xx.
(44) section (DIV2)
854
Page 331
5434
We die as fast as we live, like the Shadow of a Star in a flowing Stream.
We die as fast as we live, like the Shadow of a Star in a flowing Stream.
pns12 vvb c-acp av-j c-acp pns12 vvb, av-j dt n1 pp-f dt n1 p-acp dt j-vvg n1.
(44) section (DIV2)
854
Page 331
5435
This Life is annoyed with a thousand Sorrows and Calamities;
This Life is annoyed with a thousand Sorrows and Calamities;
d n1 vbz vvn p-acp dt crd n2 cc n2;
(44) section (DIV2)
854
Page 331
5436
but there is a freedom from all Sin and Misery, and a full fruition of Pleasures for evermore, Psal. 16. 11. And our Capacities are strong to bear them.
but there is a freedom from all since and Misery, and a full fruition of Pleasures for evermore, Psalm 16. 11. And our Capacities Are strong to bear them.
cc-acp pc-acp vbz dt n1 p-acp d n1 cc n1, cc dt j n1 pp-f n2 c-acp av, np1 crd crd cc po12 n2 vbr j pc-acp vvi pno32.
(44) section (DIV2)
854
Page 331
5437
This Life is patched up with Supplies from the Creatures, there is a full Fruition of God himself, 1 Cor. 13. 12. And in this Life such Days may come, wherein we have no pleasure, Eccl. 12. 1. Life it self becomes a Burthen;
This Life is patched up with Supplies from the Creatures, there is a full Fruition of God himself, 1 Cor. 13. 12. And in this Life such Days may come, wherein we have no pleasure, Ecclesiastes 12. 1. Life it self becomes a Burden;
d n1 vbz vvn a-acp p-acp n2 p-acp dt n2, a-acp vbz dt j n1 pp-f np1 px31, crd np1 crd crd cc p-acp d n1 d n2 vmb vvi, c-crq pns12 vhb dx n1, np1 crd crd n1 pn31 n1 vvz dt n1;
(44) section (DIV2)
854
Page 332
5438
but that Life as it lasteth for ever, so we are never weary of it. The Enjoyment of God is new and fresh to us every moment.
but that Life as it lasteth for ever, so we Are never weary of it. The Enjoyment of God is new and fresh to us every moment.
cc-acp cst n1 c-acp pn31 vvz p-acp av, av pns12 vbr av j pp-f pn31. dt n1 pp-f np1 vbz j cc j p-acp pno12 d n1.
(44) section (DIV2)
854
Page 332
5439
As the Angels for thousands of years are beholding the Face of God, but never weary of so doing;
As the Angels for thousands of Years Are beholding the Face of God, but never weary of so doing;
p-acp dt n2 p-acp crd pp-f n2 vbr vvg dt n1 pp-f np1, cc-acp av-x j pp-f av vdg;
(44) section (DIV2)
854
Page 332
5440
so shall we always delight our selves in seeing God as he is.
so shall we always delight our selves in seeing God as he is.
av vmb pns12 av vvb po12 n2 p-acp vvg np1 c-acp pns31 vbz.
(44) section (DIV2)
854
Page 332
5441
3. The Certainty of both these, Life and Death, Hell and Heaven, as the Fruits of Good and Evil.
3. The Certainty of both these, Life and Death, Hell and Heaven, as the Fruits of Good and Evil.
crd dt n1 pp-f d d, n1 cc n1, n1 cc n1, c-acp dt n2 pp-f j cc np1
(44) section (DIV2)
855
Page 332
5442
(1.) Reason sheweth it certainly, that there is Eternal Life and Death, or a State of Torment and Bliss after this Life.
(1.) Reason shows it Certainly, that there is Eternal Life and Death, or a State of Torment and Bliss After this Life.
(crd) n1 vvz pn31 av-j, cst pc-acp vbz j n1 cc n1, cc dt n1 pp-f n1 cc n1 p-acp d n1.
(44) section (DIV2)
856
Page 332
5443
All Men are perswaded that there is a God, and very few have doubted but that he is a Rewarder of Vertue,
All Men Are persuaded that there is a God, and very few have doubted but that he is a Rewarder of Virtue,
av-d n2 vbr vvn cst pc-acp vbz dt n1, cc av d vhb vvn p-acp cst pns31 vbz dt n1 pp-f n1,
(44) section (DIV2)
856
Page 332
5444
and and a Punisher of Vice.
and and a Punisher of Vice.
cc cc dt n1 pp-f n1.
(44) section (DIV2)
856
Page 332
5445
Now neither the one nor the other is fully accomplished in this World, even in the Judgment of those that have no great knowledg of the Nature of Sin,
Now neither the one nor the other is Fully accomplished in this World, even in the Judgement of those that have no great knowledge of the Nature of since,
av av-d dt crd ccx dt n-jn vbz av-j vvn p-acp d n1, av p-acp dt n1 pp-f d cst vhb dx j n1 pp-f dt n1 pp-f n1,
(44) section (DIV2)
856
Page 332
5446
nor what Punishment is competent thereto.
nor what Punishment is competent thereto.
ccx r-crq n1 vbz j av.
(44) section (DIV2)
856
Page 332
5447
Therefore there must be after the sojourning in the Body, a time in which retributive Justice shall be executed,
Therefore there must be After the sojourning in the Body, a time in which retributive justice shall be executed,
av a-acp vmb vbi p-acp dt vvg p-acp dt n1, dt n1 p-acp r-crq j n1 vmb vbi vvn,
(44) section (DIV2)
856
Page 332
5448
and Punishments and Rewards that here are dispensed so disproportionably, even to what natural Reason would expect from the Hand of God, shall most equally be dispens'd to Persons.
and Punishments and Rewards that Here Are dispensed so disproportionably, even to what natural Reason would expect from the Hand of God, shall most equally be dispensed to Persons.
cc n2 cc n2 cst av vbr vvn av av-j, av p-acp r-crq j n1 vmd vvi p-acp dt n1 pp-f np1, vmb av-ds av-j vbi vvn p-acp n2.
(44) section (DIV2)
856
Page 332
5449
If any say, Vertue is a Reward to it self, as in some sence it is,
If any say, Virtue is a Reward to it self, as in Some sense it is,
cs d vvb, n1 vbz dt n1 p-acp pn31 n1, c-acp p-acp d n1 pn31 vbz,
(44) section (DIV2)
856
Page 332
5450
yet the full Reward lieth in another World, and the main Encouragements must be fetcht from thence.
yet the full Reward lies in Another World, and the main Encouragements must be fetched from thence.
av dt j n1 vvz p-acp j-jn n1, cc dt j n2 vmb vbi vvn p-acp av.
(44) section (DIV2)
856
Page 332
5451
There is an opposite Principle against it in the Heart, which must always be curbed and suppressed,
There is an opposite Principle against it in the Heart, which must always be curbed and suppressed,
pc-acp vbz dt j-jn n1 p-acp pn31 p-acp dt n1, r-crq vmb av vbi vvn cc vvn,
(44) section (DIV2)
856
Page 332
5452
and it meeteth with many Temptations from the Reproaches and Oppositions of those who like not this sort of Life.
and it meeteth with many Temptations from the Reproaches and Oppositions of those who like not this sort of Life.
cc pn31 vvz p-acp d n2 p-acp dt n2 cc n2 pp-f d r-crq vvb xx d n1 pp-f n1.
(44) section (DIV2)
856
Page 332
5453
The sensual and ungodly will use all Ways and Means to brand the Holy and Heavenly,
The sensual and ungodly will use all Ways and Means to brand the Holy and Heavenly,
dt j cc j vmb vvi d n2 cc n2 pc-acp vvi dt j cc j,
(44) section (DIV2)
856
Page 332
5454
as an humorous Sort of Men;
as an humorous Sort of Men;
c-acp dt j vvb pp-f n2;
(44) section (DIV2)
856
Page 332
5455
and if their Hands be tied by the restraint of Laws and Government, so that we are not exposed to Sufferings by their Violence,
and if their Hands be tied by the restraint of Laws and Government, so that we Are not exposed to Sufferings by their Violence,
cc cs po32 n2 vbb vvn p-acp dt n1 pp-f n2 cc n1, av cst pns12 vbr xx vvn p-acp n2 p-acp po32 n1,
(44) section (DIV2)
856
Page 332
5456
yet we cannot but expect slanderous Abuses from them.
yet we cannot but expect slanderous Abuses from them.
av pns12 vmbx p-acp vvi j n2 p-acp pno32.
(44) section (DIV2)
856
Page 333
5457
Now the Case being so, the Motives must be sufficient to resist all the Temptations of this Life, to keep us in the Love and Obedience of God to the end, which the bare Sense of our Duty would hardly do in the midst of so many Temptations.
Now the Case being so, the Motives must be sufficient to resist all the Temptations of this Life, to keep us in the Love and obedience of God to the end, which the bore Sense of our Duty would hardly do in the midst of so many Temptations.
av dt n1 vbg av, dt n2 vmb vbi j pc-acp vvi d dt n2 pp-f d n1, pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f np1 p-acp dt n1, r-crq dt j n1 pp-f po12 n1 vmd av vdi p-acp dt n1 pp-f av d n2.
(44) section (DIV2)
856
Page 333
5458
We are in an estate of Imperfection, and Sense is very strong in us all,
We Are in an estate of Imperfection, and Sense is very strong in us all,
pns12 vbr p-acp dt n1 pp-f n1, cc n1 vbz av j p-acp pno12 d,
(44) section (DIV2)
856
Page 333
5459
and the Sufferings of the Obedient are very great, that if we had not an eye to the Recompence of the Reward, we could not so well deny our selves.
and the Sufferings of the Obedient Are very great, that if we had not an eye to the Recompense of the Reward, we could not so well deny our selves.
cc dt n2 pp-f dt j vbr av j, cst cs pns12 vhd xx dt n1 p-acp dt n1 pp-f dt n1, pns12 vmd xx av av vvi po12 n2.
(44) section (DIV2)
856
Page 333
5460
Let every Man consult his own Soul, what would support him when all the World is against him,
Let every Man consult his own Soul, what would support him when all the World is against him,
vvb d n1 vvi po31 d n1, r-crq vmd vvi pno31 c-crq d dt n1 vbz p-acp pno31,
(44) section (DIV2)
856
Page 333
5461
and he is hooted at by the Clamours of the wicked Rabble, and pursued with sharp Laws,
and he is hooted At by the Clamours of the wicked Rabble, and pursued with sharp Laws,
cc pns31 vbz vvn p-acp p-acp dt n2 pp-f dt j n1, cc vvd p-acp j n2,
(44) section (DIV2)
856
Page 333
5462
and exposed to great difficulties and hardships:
and exposed to great difficulties and hardships:
cc vvn p-acp j n2 cc n2:
(44) section (DIV2)
856
Page 333
5463
if he had no Life to live but this, what would he do? Besides, it will not stand with the Goodness of God,
if he had no Life to live but this, what would he do? Beside, it will not stand with the goodness of God,
cs pns31 vhd dx n1 pc-acp vvi p-acp d, r-crq vmd pns31 vdi? p-acp, pn31 vmb xx vvi p-acp dt n1 pp-f np1,
(44) section (DIV2)
856
Page 333
5464
if you can suppose one that loves Goodness for Goodness sake, and is so hardy as to contemn all his natural Interests, that such a Man should be a Loser by his Faithfulness and Obedience to God,
if you can suppose one that loves goodness for goodness sake, and is so hardy as to contemn all his natural Interests, that such a Man should be a Loser by his Faithfulness and obedience to God,
cs pn22 vmb vvi pi cst vvz n1 p-acp n1 n1, cc vbz av j c-acp pc-acp vvi d po31 j n2, cst d dt n1 vmd vbi dt n1 p-acp po31 n1 cc n1 p-acp np1,
(44) section (DIV2)
856
Page 333
5465
and be made altogether miserable by his Duty without any Recompence, 1 Cor. 15. 19. And upon another account his Goodness is engaged to take his Servants into his own blessed Presence;
and be made altogether miserable by his Duty without any Recompense, 1 Cor. 15. 19. And upon Another account his goodness is engaged to take his Servants into his own blessed Presence;
cc vbi vvn av j p-acp po31 n1 p-acp d n1, crd np1 crd crd cc p-acp j-jn n1 po31 n1 vbz vvn pc-acp vvi po31 n2 p-acp po31 d j-vvn n1;
(44) section (DIV2)
856
Page 333
5466
for the prevailing Inclination of Holiness, that is planted by his own hand in their Breath, to love, serve,
for the prevailing Inclination of Holiness, that is planted by his own hand in their Breath, to love, serve,
p-acp dt j-vvg n1 pp-f n1, cst vbz vvn p-acp po31 d n1 p-acp po32 n1, pc-acp vvi, vvb,
(44) section (DIV2)
856
Page 333
5467
and see him, is an earnest that we shall not always be thus imperfect;
and see him, is an earnest that we shall not always be thus imperfect;
cc vvi pno31, vbz dt n1 cst pns12 vmb xx av vbi av j;
(44) section (DIV2)
856
Page 333
5468
for our Reward consisteth, as of compleat Felicity, so exact Holiness, seeing God, and being like unto him.
for our Reward Consisteth, as of complete Felicity, so exact Holiness, seeing God, and being like unto him.
p-acp po12 n1 vvz, c-acp pp-f j n1, av j n1, vvg np1, cc vbg av-j p-acp pno31.
(44) section (DIV2)
856
Page 333
5469
1 Joh. 3. 2. We know, that when he shall appear, we shall be like him,
1 John 3. 2. We know, that when he shall appear, we shall be like him,
vvn np1 crd crd pns12 vvb, cst c-crq pns31 vmb vvi, pns12 vmb vbi av-j pno31,
(44) section (DIV2)
856
Page 333
5470
for we shall see him as he is. for we shall see him as he is.
c-acp pns12 vmb vvi pno31 c-acp pns31 vbz.
(44) section (DIV2)
856
Page 333
5471
But suppose this were true, that Vertue were a Reward to it self, then what Provision is there made for the punishment of Vice? Cannot it be said, that they that addict themselves to that Course of Life are punished enough by doing so? Alas!
But suppose this were true, that Virtue were a Reward to it self, then what Provision is there made for the punishment of Vice? Cannot it be said, that they that addict themselves to that Course of Life Are punished enough by doing so? Alas!
p-acp vvi d vbdr j, cst n1 vbdr dt n1 p-acp pn31 n1, av q-crq n1 vbz a-acp vvn p-acp dt n1 pp-f n1? vmbx pn31 vbi vvn, cst pns32 cst vvi px32 p-acp d n1 pp-f n1 vbr vvn av-d p-acp vdg av? np1!
(44) section (DIV2)
856
Page 333
5472
wicked Men profess great Contentment in that Course of Life which they lead, and would be glad of the News, that they should have no other Punishment,
wicked Men profess great Contentment in that Course of Life which they led, and would be glad of the News, that they should have no other Punishment,
j n2 vvb j n1 p-acp d n1 pp-f n1 r-crq pns32 vvb, cc vmd vbi j pp-f dt n1, cst pns32 vmd vhi dx j-jn n1,
(44) section (DIV2)
856
Page 333
5473
than to wallow in their Lusts. Nature teacheth us, and the Practice of all Nations confirmeth it, that Evils which consist in a breach of Duty, must be punished with afflictive Evils, painful to Nature.
than to wallow in their Lusts. Nature Teaches us, and the Practice of all nations confirmeth it, that Evils which consist in a breach of Duty, must be punished with afflictive Evils, painful to Nature.
cs pc-acp vvi p-acp po32 np1 n1 vvz pno12, cc dt n1 pp-f d n2 vvz pn31, cst n2-jn r-crq vvb p-acp dt n1 pp-f n1, vmb vbi vvn p-acp j n2-jn, j p-acp n1.
(44) section (DIV2)
856
Page 334
5474
Never such a Law-giver was heard of, that would punish a Man for Robbery by causing him to commit Adultery.
Never such a Lawgiver was herd of, that would Punish a Man for Robbery by causing him to commit Adultery.
av-x d dt n1 vbds vvn pp-f, cst vmd vvi dt n1 p-acp n1 p-acp vvg pno31 pc-acp vvi n1.
(44) section (DIV2)
856
Page 334
5475
And for Vertue, though it hath a Beauty to draw our Love, yet it cannot it self be its own price and recompence:
And for Virtue, though it hath a Beauty to draw our Love, yet it cannot it self be its own price and recompense:
cc p-acp n1, cs pn31 vhz dt n1 pc-acp vvi po12 n1, av pn31 vmbx zz n1 vbi po31 d n1 cc n1:
(44) section (DIV2)
856
Page 334
5476
for Man is of such a Nature, as he is still drawn on with the hope of some further good, till he come to the enjoyment of the chiefest Good.
for Man is of such a Nature, as he is still drawn on with the hope of Some further good, till he come to the enjoyment of the chiefest Good.
p-acp n1 vbz pp-f d dt n1, c-acp pns31 vbz av vvn a-acp p-acp dt n1 pp-f d jc j, c-acp pns31 vvb p-acp dt n1 pp-f dt js-jn j.
(44) section (DIV2)
856
Page 334
5477
And so many are the Trials of the Righteous in this World, that the Apostle telleth us, We were of all Men most miserable,
And so many Are the Trials of the Righteous in this World, that the Apostle Telleth us, We were of all Men most miserable,
cc av d vbr dt n2 pp-f dt j p-acp d n1, cst dt n1 vvz pno12, pns12 vbdr pp-f d n2 av-ds j,
(44) section (DIV2)
856
Page 334
5478
if our hopes were only in this Life, 1 Cor. 15. 19. The Calamities of the Good are as great a discouragement and offence,if our hope's were only in this Life, 1 Cor. 15. 19. The Calamities of the Good Are as great a discouragement and offence,
cs po12 n2 vbdr av-j p-acp d n1, vvn np1 crd crd dt n2 pp-f dt j vbr a-acp j dt n1 cc n1,
(44) section (DIV2)
856
Page 334
5479
as the prosperity of the Wicked: therefore there is an estate of Life and Death to come.
as the Prosperity of the Wicked: Therefore there is an estate of Life and Death to come.
c-acp dt n1 pp-f dt j: av pc-acp vbz dt n1 pp-f n1 cc n1 pc-acp vvi.
(44) section (DIV2)
856
Page 334
5480
Besides, if Man be God's Subject, employed by him in a Course of Duty and Service,
Beside, if Man be God's Subject, employed by him in a Course of Duty and Service,
p-acp, cs n1 vbb npg1 j-jn, vvn p-acp pno31 p-acp dt n1 pp-f n1 cc n1,
(44) section (DIV2)
856
Page 334
5481
when his work is ended, then must he look to receive his wages accordingly as he performed his Duty, or faulted in it.
when his work is ended, then must he look to receive his wages accordingly as he performed his Duty, or faulted in it.
c-crq po31 n1 vbz vvn, av vmb pns31 vvi pc-acp vvi po31 n2 av-vvg p-acp pns31 vvd po31 n1, cc vvd p-acp pn31.
(44) section (DIV2)
856
Page 334
5482
Now our work is not ended till this Life be over; then God dealeth with us by way of recompence either in Pains or Joys.
Now our work is not ended till this Life be over; then God deals with us by Way of recompense either in Pains or Joys.
av po12 n1 vbz xx vvn p-acp d n1 vbb a-acp; av np1 vvz p-acp pno12 p-acp n1 pp-f n1 av-d p-acp n2 cc n2.
(44) section (DIV2)
856
Page 334
5483
Add further, Reason will tell us that these Pains and Joys after Death should be everlasting, that the recompence should last as long as Man lasts.
Add further, Reason will tell us that these Pains and Joys After Death should be everlasting, that the recompense should last as long as Man lasts.
vvb av-jc, n1 vmb vvi pno12 d d n2 cc n2 p-acp n1 vmd vbi j, cst dt n1 vmd vvi c-acp av-j c-acp n1 vvz.
(44) section (DIV2)
856
Page 334
5484
For Man as to his Soul is immortal, and there is no change of Estate in the other World after our Trial is over,
For Man as to his Soul is immortal, and there is no change of Estate in the other World After our Trial is over,
p-acp n1 c-acp p-acp po31 n1 vbz j, cc pc-acp vbz dx n1 pp-f n1 p-acp dt j-jn n1 p-acp po12 n1 vbz a-acp,
(44) section (DIV2)
856
Page 334
5485
and things of Religion become meer matter of Sense.
and things of Religion become mere matter of Sense.
cc n2 pp-f n1 vvi j n1 pp-f n1.
(44) section (DIV2)
856
Page 334
5486
Certainly one that hath lived holily, and is translated to Glory, there is no Reason that he should afterwards be made miserable,
Certainly one that hath lived holily, and is translated to Glory, there is no Reason that he should afterwards be made miserable,
av-j pi cst vhz vvn av-j, cc vbz vvn p-acp n1, pc-acp vbz dx n1 cst pns31 vmd av vbi vvn j,
(44) section (DIV2)
856
Page 334
5487
and the Punishment holdeth Conformity to the Reward.
and the Punishment holds Conformity to the Reward.
cc dt n1 vvz n1 p-acp dt n1.
(44) section (DIV2)
856
Page 334
5488
Luk. 16. 26. Between us and you there is a great Gulph fixed, so that they which would pass from hence to you cannot,
Luk. 16. 26. Between us and you there is a great Gulf fixed, so that they which would pass from hence to you cannot,
np1 crd crd p-acp pno12 cc pn22 a-acp vbz dt j n1 vvn, av cst pns32 r-crq vmd vvi p-acp av p-acp pn22 vmbx,
(44) section (DIV2)
856
Page 334
5489
neither can they pass to us that would come from thence. There is no changing of Estates or Places in the other World;neither can they pass to us that would come from thence. There is no changing of Estates or Places in the other World;
dx vmb pns32 vvi p-acp pno12 cst vmd vvi p-acp av. pc-acp vbz dx n-vvg pp-f n2 cc n2 p-acp dt j-jn n1;
(44) section (DIV2)
856
Page 334
5490
the Blessedness and Misery is Eternal.
the Blessedness and Misery is Eternal.
dt n1 cc n1 vbz j.
(44) section (DIV2)
856
Page 334
5491
Things to come would not considerably counter-ballance things present, if there were not Eternity in the case.
Things to come would not considerably counterbalance things present, if there were not Eternity in the case.
n2 pc-acp vvi vmd xx av-j n1 n2 j, cs pc-acp vbdr xx n1 p-acp dt n1.
(44) section (DIV2)
856
Page 334
5492
(2.) Conscience hath a sense of it;
(2.) Conscience hath a sense of it;
(crd) n1 vhz dt n1 pp-f pn31;
(44) section (DIV2)
857
Page 335
5493
and on the one hand standeth in dread of Eternal Death, and on the other is cheared with the hopes of Eternal Life.
and on the one hand Stands in dread of Eternal Death, and on the other is cheered with the hope's of Eternal Life.
cc p-acp dt crd n1 vvz p-acp n1 pp-f j n1, cc p-acp dt n-jn vbz vvn p-acp dt n2 pp-f j n1.
(44) section (DIV2)
857
Page 335
5494
The first is proved, Rom. 1. 32. and Heb. 2. 14. 1 Cor. 15. 56. Men are afraid of Death, not only as a natural Evil,
The First is proved, Rom. 1. 32. and Hebrew 2. 14. 1 Cor. 15. 56. Men Are afraid of Death, not only as a natural Evil,
dt ord vbz vvn, np1 crd crd cc np1 crd crd crd np1 crd crd n2 vbr j pp-f n1, xx av-j c-acp dt j n-jn,
(44) section (DIV2)
857
Page 335
5495
as it puts an end to present Comforts, but as it is an entrance to an unknown Countrey.
as it puts an end to present Comforts, but as it is an Entrance to an unknown Country.
c-acp pn31 vvz dt n1 p-acp j n2, cc-acp c-acp pn31 vbz dt n1 p-acp dt j n1.
(44) section (DIV2)
857
Page 335
5496
What is the reason of the stings of Conscience which are never so sensible and quick as when Men approach near Death,
What is the reason of the stings of Conscience which Are never so sensible and quick as when Men approach near Death,
q-crq vbz dt n1 pp-f dt n2 pp-f n1 r-crq vbr av av j cc j c-acp c-crq n2 vvb j n1,
(44) section (DIV2)
857
Page 335
5497
or behold themselves in some near danger? What are these but presaging Fears that anticipate Miseries after this Life? If the Soul were extinguished with the Body,
or behold themselves in Some near danger? What Are these but presaging Fears that anticipate Misery's After this Life? If the Soul were extinguished with the Body,
cc vvi px32 p-acp d j n1? q-crq vbr d p-acp vvg n2 cst vvi ng1 p-acp d n1? cs dt n1 vbdr vvn p-acp dt n1,
(44) section (DIV2)
857
Page 335
5498
then troubles should in reason vanish: but we find that this is the time when these Allarms are redoubled;
then Troubles should in reason vanish: but we find that this is the time when these Alarms Are redoubled;
cs n2 vmd p-acp n1 vvb: cc-acp pns12 vvb cst d vbz dt n1 c-crq d n2 vbr vvn;
(44) section (DIV2)
857
Page 335
5499
and these Tempests increase with violence.
and these Tempests increase with violence.
cc d n2 vvi p-acp n1.
(44) section (DIV2)
857
Page 335
5500
On the other side, there are Joys of the Spirit which are a taste and earnest of Eternal Life.
On the other side, there Are Joys of the Spirit which Are a taste and earnest of Eternal Life.
p-acp dt j-jn n1, pc-acp vbr n2 pp-f dt n1 r-crq vbr dt n1 cc n1 pp-f j n1.
(44) section (DIV2)
857
Page 335
5501
Eph. 1. 13. He hath given us the earnest of the Inheritance.
Ephesians 1. 13. He hath given us the earnest of the Inheritance.
np1 crd crd pns31 vhz vvn pno12 dt n1 pp-f dt n1.
(44) section (DIV2)
857
Page 335
5502
Good Men have so much of Heaven upon Earth, as may assure them they may look for more;
Good Men have so much of Heaven upon Earth, as may assure them they may look for more;
j n2 vhb av d pp-f n1 p-acp n1, c-acp vmb vvi pno32 pns32 vmb vvi p-acp av-dc;
(44) section (DIV2)
857
Page 335
5503
this hath supported them in all their difficulties, and labour.
this hath supported them in all their difficulties, and labour.
d vhz vvn pno32 p-acp d po32 n2, cc n1.
(44) section (DIV2)
857
Page 335
5504
Now if there were no such thing, the wise and best Men that ever the World saw would be Liars, or Fools:
Now if there were no such thing, the wise and best Men that ever the World saw would be Liars, or Fools:
av cs pc-acp vbdr dx d n1, dt j cc js n2 cst av dt n1 vvd vmd vbi n2, cc n2:
(44) section (DIV2)
857
Page 335
5505
Liars in pretending Comfort which they had not, or Fools in being deceived by their own vain Imagination,
Liars in pretending Comfort which they had not, or Fools in being deceived by their own vain Imagination,
n2 p-acp vvg n1 r-crq pns32 vhd xx, cc n2 p-acp vbg vvn p-acp po32 d j n1,
(44) section (DIV2)
857
Page 335
5506
and in taking such pains in subduing the Flesh, hazarding their Interests, and performing their Duty upon the hopes of another World.
and in taking such pains in subduing the Flesh, hazarding their Interests, and performing their Duty upon the hope's of Another World.
cc p-acp vvg d n2 p-acp j-vvg dt n1, vvg po32 n2, cc vvg po32 n1 p-acp dt n2 pp-f j-jn n1.
(44) section (DIV2)
857
Page 335
5507
(3.) Scripture, if we will take God's Word for it, is express, Rom. 8. 13. Rom. 6. 21, 22. and Gal. 6. 8. The present World is comprised in two Ranks, either Sowing with the Flesh, that is such who employ their labour to make Provision to gratify the Carnal Appetite:
(3.) Scripture, if we will take God's Word for it, is express, Rom. 8. 13. Rom. 6. 21, 22. and Gal. 6. 8. The present World is comprised in two Ranks, either Sowing with the Flesh, that is such who employ their labour to make Provision to gratify the Carnal Appetite:
(crd) np1, cs pns12 vmb vvi npg1 n1 p-acp pn31, vbz j, np1 crd crd np1 crd crd, crd cc np1 crd crd dt j n1 vbz vvn p-acp crd n2, d vvg p-acp dt n1, cst vbz d r-crq vvb po32 n1 pc-acp vvi n1 pc-acp vvi dt j n1:
(44) section (DIV2)
858
Page 335
5508
or, Sowing to the Spirit, such as employ their Time and Study in advancing the work of the Spirit:
or, Sowing to the Spirit, such as employ their Time and Study in advancing the work of the Spirit:
cc, vvg p-acp dt n1, d c-acp vvi po32 n1 cc n1 p-acp vvg dt n1 pp-f dt n1:
(44) section (DIV2)
858
Page 335
5509
and they issue themselves into two States in the other World; the State of Everlasting Perdition, or Everlasting Life.
and they issue themselves into two States in the other World; the State of Everlasting Perdition, or Everlasting Life.
cc pns32 vvb px32 p-acp crd n2 p-acp dt j-jn n1; dt n1 pp-f j n1, cc j n1.
(44) section (DIV2)
858
Page 335
5510
Thus do the Scriptures propound Good and Life, Evil and Death.
Thus do the Scriptures propound Good and Life, Evil and Death.
av vdb dt n2 vvi j cc n1, j-jn cc n1.
(44) section (DIV2)
858
Page 335
5511
Secondly, The Manner how this is to be done, it must be set forth with all Evidence and Conviction,
Secondly, The Manner how this is to be done, it must be Set forth with all Evidence and Conviction,
ord, dt n1 c-crq d vbz pc-acp vbi vdn, pn31 vmb vbi vvn av p-acp d n1 cc n1,
(44) section (DIV2)
859
Page 336
5512
as to the Reason of Men, with all Earnestness and Affectionate Importunity to awaken their Affections. In short,
as to the Reason of Men, with all Earnestness and Affectionate Importunity to awaken their Affections. In short,
c-acp p-acp dt n1 pp-f n2, p-acp d n1 cc j n1 pc-acp vvi po32 n2. p-acp j,
(44) section (DIV2)
859
Page 336
5513
1. So as will become the belief of these things. We must not speak of them as a thing spoken in jest, and by rote,
1. So as will become the belief of these things. We must not speak of them as a thing spoken in jest, and by rote,
crd av c-acp vmb vvi dt n1 pp-f d n2. pns12 vmb xx vvi pp-f pno32 p-acp dt n1 vvn p-acp n1, cc p-acp n1,
(44) section (DIV2)
860
Page 336
5514
but as firmly perswaded of the truth of things, as if Heaven and Hell were before our Eyes,
but as firmly persuaded of the truth of things, as if Heaven and Hell were before our Eyes,
cc-acp c-acp av-j vvn pp-f dt n1 pp-f n2, c-acp cs n1 cc n1 vbdr p-acp po12 n2,
(44) section (DIV2)
860
Page 336
5515
and as evident to Sense, Heb. 11. 1. We look upon these things naturally as at a distance,
and as evident to Sense, Hebrew 11. 1. We look upon these things naturally as At a distance,
cc p-acp j p-acp n1, np1 crd crd pns12 vvb p-acp d n2 av-j a-acp p-acp dt n1,
(44) section (DIV2)
860
Page 336
5516
and so have but a cold apprehension of them; but we should by Faith see them as near at hand.
and so have but a cold apprehension of them; but we should by Faith see them as near At hand.
cc av vhb p-acp dt j-jn n1 pp-f pno32; cc-acp pns12 vmd p-acp n1 vvi pno32 c-acp av-j p-acp n1.
(44) section (DIV2)
860
Page 336
5517
As you would pull a Man out of the Fire, Iude 23. or as falling into a deep Pit or bottomless Gulph,
As you would pull a Man out of the Fire, Iude 23. or as falling into a deep Pit or bottomless Gulf,
p-acp pn22 vmd vvi dt n1 av pp-f dt n1, np1 crd cc p-acp vvg p-acp dt j-jn n1 cc j n1,
(44) section (DIV2)
860
Page 336
5518
as one in the greatest earnest.
as one in the greatest earnest.
c-acp pi p-acp dt js n1.
(44) section (DIV2)
860
Page 336
5519
Belief puts a Life into Truths, which otherwise are but dead and weak in their Operation;
Belief puts a Life into Truths, which otherwise Are but dead and weak in their Operation;
n1 vvz dt n1 p-acp n2, r-crq av vbr cc-acp j cc j p-acp po32 n1;
(44) section (DIV2)
860
Page 336
5520
I believed, and therefore did I speak: as if we had a deep sense of these things upon our own Hearts.I believed, and Therefore did I speak: as if we had a deep sense of these things upon our own Hearts.
pns11 vvd, cc av vdd pns11 vvi: c-acp cs pns12 vhd dt j-jn n1 pp-f d n2 p-acp po12 d n2.
(44) section (DIV2)
860
Page 336
5521
2. As will become Experience. 2 Cor. 5. 10. Knowing the Terrors of the Lord, we perswade Men.
2. As will become Experience. 2 Cor. 5. 10. Knowing the Terrors of the Lord, we persuade Men.
crd p-acp vmb vvi n1. crd np1 crd crd vvg dt n2 pp-f dt n1, pns12 vvb n2.
(44) section (DIV2)
861
Page 336
5522
A Man that knoweth the Terrors of the Lord, that hath been scorched himself, will set them before Men as if they were at hand, ready to surprize them.
A Man that Knoweth the Terrors of the Lord, that hath been scorched himself, will Set them before Men as if they were At hand, ready to surprise them.
dt n1 cst vvz dt n2 pp-f dt n1, cst vhz vbn vvn px31, vmb vvi pno32 p-acp n2 c-acp cs pns32 vbdr p-acp n1, j pc-acp vvi pno32.
(44) section (DIV2)
861
Page 336
5523
Others that talk of these things but as cold Opinions, they will not be so careful to rouse up Men to mind the case of their Souls:
Others that talk of these things but as cold Opinions, they will not be so careful to rouse up Men to mind the case of their Souls:
ng2-jn cst vvb pp-f d n2 cc-acp p-acp j-jn n2, pns32 vmb xx vbi av j pc-acp vvi a-acp n2 pc-acp vvi dt n1 pp-f po32 n2:
(44) section (DIV2)
861
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5524
If one went unto them from the Dead, then will they repent, Luk. 16. 30. 3. So as will become Zeal for the Glory of God;If one went unto them from the Dead, then will they Repent, Luk. 16. 30. 3. So as will become Zeal for the Glory of God;
cs pi vvd p-acp pno32 p-acp dt j, av vmb pns32 vvi, np1 crd crd crd av c-acp vmb vvi n1 p-acp dt n1 pp-f np1;
(44) section (DIV2)
861
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5525
which is much promoted by the Subjection, and Obedience of his Creatures, and his Interest in them,
which is much promoted by the Subjection, and obedience of his Creatures, and his Interest in them,
r-crq vbz av-d vvn p-acp dt n1, cc n1 pp-f po31 n2, cc po31 n1 p-acp pno32,
(44) section (DIV2)
862
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5526
therefore we should be diligent and industrious in drawing Souls to Christ.
Therefore we should be diligent and Industria in drawing Souls to christ.
av pns12 vmd vbi j cc j p-acp vvg n2 p-acp np1.
(44) section (DIV2)
862
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5527
Col. 1. 27, 28. Christ in you the hope of Glory, whom we preach, warning every Man,
Col. 1. 27, 28. christ in you the hope of Glory, whom we preach, warning every Man,
np1 crd crd, crd np1 p-acp pn22 dt n1 pp-f n1, ro-crq pns12 vvb, vvg d n1,
(44) section (DIV2)
862
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5528
and teaching every Man in all Wisdom, that we may present every Man perfect in Christ Iesus. and teaching every Man in all Wisdom, that we may present every Man perfect in christ Iesus.
cc vvg d n1 p-acp d n1, cst pns12 vmb vvi d n1 j p-acp np1 np1.
(44) section (DIV2)
862
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5529
2 Cor. 11. 13. They have blind unbelieving Hearts, therefore need to be taught;
2 Cor. 11. 13. They have blind unbelieving Hearts, Therefore need to be taught;
crd np1 crd crd pns32 vhb j vvg n2, av vvb pc-acp vbi vvn;
(44) section (DIV2)
862
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5530
cold careless Affections, and need to be warned, and this with the greatest Wisdom that can be used, that all may be presented to Christ at the last day.
cold careless Affections, and need to be warned, and this with the greatest Wisdom that can be used, that all may be presented to christ At the last day.
j-jn j n2, cc vvb pc-acp vbi vvn, cc d p-acp dt js n1 cst vmb vbi vvn, cst d vmb vbb vvn p-acp np1 p-acp dt ord n1.
(44) section (DIV2)
862
Page 337
5531
This is that which sets all a going.
This is that which sets all a going.
d vbz d r-crq vvz d dt vvg.
(44) section (DIV2)
862
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5532
When we are wooing for Christ we should not do it coldly and triflingly, but as those that would prevail for their Master, that he may be glorified in their being gained to him.
When we Are wooing for christ we should not do it coldly and triflingly, but as those that would prevail for their Master, that he may be glorified in their being gained to him.
c-crq pns12 vbr vvg p-acp np1 pns12 vmd xx vdi pn31 av-jn cc av-j, cc-acp c-acp d cst vmd vvi p-acp po32 n1, cst pns31 vmb vbi vvn p-acp po32 vbg vvn p-acp pno31.
(44) section (DIV2)
862
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5533
4. So as will become compassioners of precious and immortal Souls, for whom Christ died; Souls that must live for ever in Heaven or Hell.
4. So as will become compassioners of precious and immortal Souls, for whom christ died; Souls that must live for ever in Heaven or Hell.
crd av c-acp vmb vvi n2 pp-f j cc j n2, p-acp ro-crq np1 vvd; n2 cst vmb vvi p-acp av p-acp n1 cc n1.
(44) section (DIV2)
863
Page 337
5534
Oh mind them of their Duty, warn them of their Danger, they are ready to tumble into the Flames of Hell every moment,
O mind them of their Duty, warn them of their Danger, they Are ready to tumble into the Flames of Hell every moment,
uh n1 pno32 pp-f po32 n1, vvb pno32 pp-f po32 n1, pns32 vbr j pc-acp vvi p-acp dt n2 pp-f n1 d n1,
(44) section (DIV2)
863
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5535
therefore with all earnestness set Life and Death before them.
Therefore with all earnestness Set Life and Death before them.
av p-acp d n1 vvd n1 cc n1 p-acp pno32.
(44) section (DIV2)
863
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5536
We should use the more compassion to Souls, because God himself who hath employed us, hath expressed so much of his Compassion, he doth not only tell them they will die,
We should use the more compassion to Souls, Because God himself who hath employed us, hath expressed so much of his Compassion, he does not only tell them they will die,
pns12 vmd vvi dt av-dc n1 p-acp n2, c-acp np1 px31 r-crq vhz vvn pno12, vhz vvn av d pp-f po31 n1, pns31 vdz xx av-j vvi pno32 pns32 vmb vvi,
(44) section (DIV2)
863
Page 337
5537
but expostulateth with them, Why will you die, O House of Israel? Ezek. 33. 11. And Ezek. 28. 25. Have I any pleasure at all that the wicked should die,
but expostulateth with them, Why will you die, Oh House of Israel? Ezekiel 33. 11. And Ezekiel 28. 25. Have I any pleasure At all that the wicked should die,
cc-acp vvz p-acp pno32, q-crq vmb pn22 vvi, uh n1 pp-f np1? np1 crd crd cc np1 crd crd vhb pns11 d n1 p-acp d cst dt j vmd vvi,
(44) section (DIV2)
863
Page 337
5538
and not return from his ways and live? The greatest quarrel Christ hath with Sinners is because they will not come to him for Life.and not return from his ways and live? The greatest quarrel christ hath with Sinners is Because they will not come to him for Life.
cc xx vvi p-acp po31 n2 cc vvi? dt js n1 np1 vhz p-acp n2 vbz c-acp pns32 vmb xx vvi p-acp pno31 p-acp n1.
(44) section (DIV2)
863
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5539
John 5. 40. Ye will not come to me that ye might have Life.
John 5. 40. You will not come to me that you might have Life.
np1 crd crd pn22 vmb xx vvi p-acp pno11 cst pn22 vmd vhi n1.
(44) section (DIV2)
863
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5540
Two Reasons make this more evident. 1. This is God's Will. 2. This is of great Profit to the Souls of Men.
Two Reasons make this more evident. 1. This is God's Will. 2. This is of great Profit to the Souls of Men.
crd n2 vvb d dc j. crd d vbz npg1 n1. crd d vbz pp-f j n1 p-acp dt n2 pp-f n2.
(44) section (DIV2)
864
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5541
First, This is God's Will that his Law should be propounded with the Sanction of it;
First, This is God's Will that his Law should be propounded with the Sanction of it;
ord, d vbz npg1 n1 cst po31 n1 vmd vbi vvn p-acp dt n1 pp-f pn31;
(44) section (DIV2)
865
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5542
that is, with Penalties and Rewards. God might rule us with a Rod of Iron, require Duty out of meer Sovereignty;
that is, with Penalties and Rewards. God might Rule us with a Rod of Iron, require Duty out of mere Sovereignty;
cst vbz, p-acp n2 cc n2. np1 vmd vvi pno12 p-acp dt n1 pp-f n1, vvb n1 av pp-f j n1;
(44) section (DIV2)
865
Page 337
5543
but he will draw us with the Cords of a Man, Hos. 11. 4. with such Arguments as are fitted to Mans Temper,
but he will draw us with the Cords of a Man, Hos. 11. 4. with such Arguments as Are fitted to men Temper,
cc-acp pns31 vmb vvi pno12 p-acp dt n2 pp-f dt n1, np1 crd crd p-acp d n2 c-acp vbr vvn p-acp n2 vvi,
(44) section (DIV2)
865
Page 337
5544
as he is a reasonable Creature, that is, by Promises and Threatnings.
as he is a reasonable Creature, that is, by Promises and Threatenings.
c-acp pns31 vbz dt j n1, cst vbz, p-acp vvz cc n2-vvg.
(44) section (DIV2)
865
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5545
We are best moved and induced to any thing by those two Affections, of Fear and Hope:
We Are best moved and induced to any thing by those two Affections, of fear and Hope:
pns12 vbr js vvn cc vvn p-acp d n1 p-acp d crd n2, pp-f n1 cc n1:
(44) section (DIV2)
865
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5546
the one Affection serveth for Aversation and Flight; the other for Choice and Pursuit. Therefore he that knoweth the Wards of the Lock, accordingly suiteth the Keys;
the one Affection serves for Aversation and Flight; the other for Choice and Pursuit. Therefore he that Knoweth the Wards of the Lock, accordingly suiteth the Keys;
dt crd n1 vvz p-acp n1 cc n1; dt j-jn p-acp n1 cc n1. av pns31 cst vvz dt n2 pp-f dt n1, av-vvg vvz dt n2;
(44) section (DIV2)
865
Page 337
5547
and doth not only require an exact Duty, but also promiseth Good, and threatneth Evil. Sovereigns in their publick Edicts do not argue with their Subjects, but only interpose their Authority;
and does not only require an exact Duty, but also promises Good, and threatens Evil. Sovereigns in their public Edicts do not argue with their Subject's, but only interpose their authority;
cc vdz xx av-j vvi dt j n1, cc-acp av vvz j, cc vvz np1 n2-jn p-acp po32 j n2 vdb xx vvi p-acp po32 n2-jn, cc-acp av-j vvi po32 n1;
(44) section (DIV2)
865
Page 338
5548
but God condescendeth to reason with his Creatures:
but God condescendeth to reason with his Creatures:
cc-acp np1 vvz p-acp n1 p-acp po31 n2:
(44) section (DIV2)
865
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5549
He doth not say, as sometimes, Thus shall ye do, I am the Lord; but if you do thus, this will be your ruine;
He does not say, as sometime, Thus shall you do, I am the Lord; but if you do thus, this will be your ruin;
pns31 vdz xx vvi, c-acp av, av vmb pn22 vdi, pns11 vbm dt n1; p-acp cs pn22 vdb av, d vmb vbi po22 n1;
(44) section (DIV2)
865
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5550
and obey these Statutes for your Good, Deut. 6. 24. and so doth perswade as well as command.
and obey these Statutes for your Good, Deuteronomy 6. 24. and so does persuade as well as command.
cc vvb d n2 p-acp po22 j, np1 crd crd cc av vdz vvi c-acp av c-acp n1.
(44) section (DIV2)
865
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5551
Secondly, It is of great Profit to the Souls of Men.
Secondly, It is of great Profit to the Souls of Men.
ord, pn31 vbz pp-f j n1 p-acp dt n2 pp-f n2.
(44) section (DIV2)
866
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5552
1. It is of Profit that they should often be minded of the Issues of things.
1. It is of Profit that they should often be minded of the Issues of things.
crd pn31 vbz pp-f n1 cst pns32 vmd av vbi vvn pp-f dt n2 pp-f n2.
(44) section (DIV2)
867
Page 338
5553
Israel's want of Wisdom cometh from this, Deut. 32. 29. O that they were Wise, that they understood this, that they would consider their latter end; Israel's want of Wisdom comes from this, Deuteronomy 32. 29. Oh that they were Wise, that they understood this, that they would Consider their latter end;
npg1 vvb pp-f n1 vvz p-acp d, np1 crd crd uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1;
(44) section (DIV2)
867
Page 338
5554
that is, how Obedience and Disobedience will succeed with them.
that is, how obedience and Disobedience will succeed with them.
cst vbz, c-crq n1 cc n1 vmb vvi p-acp pno32.
(44) section (DIV2)
867
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5555
Lam. 1. 9. David's trouble at the prosperity of the Wicked arose from want of this, Psal. 73. 17. Then I understood their End. Rom. 6. 21. The end of these things is Death. Lam. 1. 9. David's trouble At the Prosperity of the Wicked arose from want of this, Psalm 73. 17. Then I understood their End. Rom. 6. 21. The end of these things is Death.
np1 crd crd npg1 vvb p-acp dt n1 pp-f dt j vvd p-acp n1 pp-f d, np1 crd crd av pns11 vvd po32 n1 np1 crd crd dt n1 pp-f d n2 vbz n1.
(44) section (DIV2)
867
Page 338
5556
Fugientes respice, what will they leave in their farewel, and departure? Jer. 17. 11. At his latter end he shall be a Fool. The first addresses of Sin smile upon us,Fugientes respice, what will they leave in their farewell, and departure? Jer. 17. 11. At his latter end he shall be a Fool. The First Addresses of since smile upon us,
np1 fw-la, r-crq vmb pns32 vvi p-acp po32 n1, cc n1? np1 crd crd p-acp po31 d n1 pns31 vmb vbi dt n1 dt ord n2 pp-f n1 vvb p-acp pno12,
(44) section (DIV2)
867
Page 338
5557
but the Sting is in the Tail. So the beginning of Godliness is Bitter, but afterward it yieldeth everlasting Peace and Comfort.
but the Sting is in the Tail. So the beginning of Godliness is Bitter, but afterwards it yieldeth everlasting Peace and Comfort.
cc-acp dt n1 vbz p-acp dt n1. np1 dt n-vvg pp-f n1 vbz j, cc-acp av pn31 vvz j n1 cc n1.
(44) section (DIV2)
867
Page 338
5558
2. That they may reflect on both combined:
2. That they may reflect on both combined:
crd cst pns32 vmb vvi p-acp d j-vvn:
(44) section (DIV2)
868
Page 338
5559
either of them single is of great force, but both joyned together comes in upon the Heart with greater Power.
either of them single is of great force, but both joined together comes in upon the Heart with greater Power.
av-d pp-f pno32 j vbz pp-f j n1, cc-acp av-d vvn av vvz p-acp p-acp dt n1 p-acp jc n1.
(44) section (DIV2)
868
Page 338
5560
We need a Bridle and a Spur;
We need a Bridle and a Spur;
pns12 vvb dt n1 cc dt vvb;
(44) section (DIV2)
868
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5561
a Bridle because of our proneness to Evil, and a Spur because of our Backwardness to Good.
a Bridle Because of our proneness to Evil, and a Spur Because of our Backwardness to Good.
dt n1 c-acp pp-f po12 n1 p-acp j-jn, cc dt vvb p-acp pp-f po12 n1 p-acp j.
(44) section (DIV2)
868
Page 338
5562
We have both, we are compassed and hedged in with our Duty on every side. If we look back, there is Death to affright us;
We have both, we Are compassed and hedged in with our Duty on every side. If we look back, there is Death to affright us;
pns12 vhb av-d, pns12 vbr vvn cc vvn p-acp p-acp po12 n1 p-acp d n1. cs pns12 vvb av, pc-acp vbz n1 pc-acp vvi pno12;
(44) section (DIV2)
868
Page 338
5563
if forward, Heaven to allure us: there is Eternal Life to draw us, there is Eternal Death to drive us.
if forward, Heaven to allure us: there is Eternal Life to draw us, there is Eternal Death to drive us.
cs av-j, n1 pc-acp vvi pno12: pc-acp vbz j n1 pc-acp vvi pno12, pc-acp vbz j n1 pc-acp vvi pno12.
(44) section (DIV2)
868
Page 338
5564
If God had only terrified us from Sin by unexpressible Pains and Horrors, and made no promise of unspeakable Joys, this were enough to engage us to live without Blame and Blemish, that we might not be cast into the Prison of Hell:
If God had only terrified us from since by unexpressible Pains and Horrors, and made no promise of unspeakable Joys, this were enough to engage us to live without Blame and Blemish, that we might not be cast into the Prison of Hell:
cs np1 vhd av-j vvn pno12 p-acp n1 p-acp j n2 cc n2, cc vvd dx n1 pp-f j n2, d vbdr av-d pc-acp vvi pno12 pc-acp vvi p-acp vvb cc vvi, cst pns12 vmd xx vbi vvn p-acp dt n1 pp-f n1:
(44) section (DIV2)
868
Page 339
5565
or if only to quicken our Diligence, he had propounded Hopes and Happiness as the Priviledg of those that live Vertuously and Holily,
or if only to quicken our Diligence, he had propounded Hope's and Happiness as the Privilege of those that live Virtuously and Holily,
cc cs av-j pc-acp vvi po12 n1, pns31 vhd vvn ng1 cc n1 p-acp dt n1 pp-f d cst vvb av-j cc av-j,
(44) section (DIV2)
868
Page 339
5566
and evil Men did utterly perish when they die, this were enough to draw us.
and evil Men did utterly perish when they die, this were enough to draw us.
cc j-jn n2 vdd av-j vvi c-crq pns32 vvb, d vbdr av-d pc-acp vvi pno12.
(44) section (DIV2)
868
Page 339
5567
If God had only promised Heaven and no Hell, there would not be so strong a Motive;
If God had only promised Heaven and no Hell, there would not be so strong a Motive;
cs np1 vhd av-j vvn n1 cc dx n1, pc-acp vmd xx vbi av j dt n1;
(44) section (DIV2)
868
Page 339
5568
but can we be cold and dead when both Life and Death are laid before us,
but can we be cold and dead when both Life and Death Are laid before us,
cc-acp vmb pns12 vbi j-jn cc j c-crq d n1 cc n1 vbr vvn p-acp pno12,
(44) section (DIV2)
868
Page 339
5569
and both for ever? this is very unreasonable.
and both for ever? this is very unreasonable.
cc d c-acp av? d vbz av j.
(44) section (DIV2)
868
Page 339
5570
Solomon telleth us, Prov. 15. 24. That the way of Life is above to the Wise, to avoid Hell beneath. Solomon Telleth us, Curae 15. 24. That the Way of Life is above to the Wise, to avoid Hell beneath.
np1 vvz pno12, np1 crd crd cst dt n1 pp-f n1 vbz a-acp p-acp dt j, pc-acp vvi n1 a-acp.
(44) section (DIV2)
868
Page 339
5571
Every step they tread is a going from Eternal Death, and an approach to Eternal Life.
Every step they tread is a going from Eternal Death, and an approach to Eternal Life.
d n1 pns32 vvb vbz dt vvg p-acp j n1, cc dt n1 p-acp j n1.
(44) section (DIV2)
868
Page 339
5572
Therefore as we would escape the Torments of Hell, and possess the Joys of Heaven, we should be serious.
Therefore as we would escape the Torments of Hell, and possess the Joys of Heaven, we should be serious.
av c-acp pns12 vmd vvi dt n2 pp-f n1, cc vvi dt n2 pp-f n1, pns12 vmd vbi j.
(44) section (DIV2)
868
Page 339
5573
We are undone for ever, if we be not blessed for ever; and the nearer we draw to the one, the more we avoid the other;
We Are undone for ever, if we be not blessed for ever; and the nearer we draw to the one, the more we avoid the other;
pns12 vbr vvn p-acp av, cs pns12 vbb xx vvn p-acp av; cc dt jc pns12 vvb p-acp dt pi, dt av-dc pns12 vvb dt j-jn;
(44) section (DIV2)
868
Page 339
5574
so that we have a double reason not to go back, and much to engage us to go forward.
so that we have a double reason not to go back, and much to engage us to go forward.
av cst pns12 vhb dt j-jn n1 xx pc-acp vvi av, cc d pc-acp vvi pno12 pc-acp vvi av-j.
(44) section (DIV2)
868
Page 339
5575
Application. Use of Exhortation. 1. Suffer us to discharge our Duty in this kind. Heb. 13. 22. I beseech you Brethren, suffer the Word of Exhortation.
Application. Use of Exhortation. 1. Suffer us to discharge our Duty in this kind. Hebrew 13. 22. I beseech you Brothers, suffer the Word of Exhortation.
n1. n1 pp-f n1. crd vvb pno12 pc-acp vvi po12 n1 p-acp d n1. np1 crd crd pns11 vvb pn22 n2, vvb dt n1 pp-f n1.
(45) section (DIV2)
868
Page 339
5576
It is but a small request we have to you, that you will but suffer us to take pains to save your Souls:
It is but a small request we have to you, that you will but suffer us to take pains to save your Souls:
pn31 vbz p-acp dt j n1 pns12 vhb p-acp pn22, cst pn22 vmb cc-acp vvi pno12 pc-acp vvi n2 pc-acp vvi po22 n2:
(45) section (DIV2)
870
Page 339
5577
it is irksome to carnal Men to have their sluggishness stirred up:
it is irksome to carnal Men to have their sluggishness stirred up:
pn31 vbz j p-acp j n2 pc-acp vhi po32 n1 vvd a-acp:
(45) section (DIV2)
870
Page 339
5578
But what is there that should make it grievous and distastful? Many can endure us when we treat of the Joys of Heaven,
But what is there that should make it grievous and distasteful? Many can endure us when we Treat of the Joys of Heaven,
cc-acp q-crq vbz a-acp cst vmd vvi pn31 j cc j? av-d vmb vvi pno12 c-crq pns12 vvb pp-f dt n2 pp-f n1,
(45) section (DIV2)
870
Page 339
5579
but when we come to flash Hell Terrors in the Face of obstinate Sinners, and tell them of Damnation and Wrath to come, they think us harsh and severe,
but when we come to flash Hell Terrors in the Face of obstinate Sinners, and tell them of Damnation and Wrath to come, they think us harsh and severe,
cc-acp c-crq pns12 vvb pc-acp vvi n1 n2 p-acp dt n1 pp-f j n2, cc vvi pno32 pp-f n1 cc n1 pc-acp vvi, pns32 vvb pno12 j cc j,
(45) section (DIV2)
870
Page 339
5580
and say as Ahab of Micaiah, He prophesieth nothing but evil to me. I, but we must set both before you, both Life and Death;
and say as Ahab of Micaiah, He Prophesieth nothing but evil to me. I, but we must Set both before you, both Life and Death;
cc vvb p-acp np1 pp-f np1, pns31 vvz pix cc-acp j-jn p-acp pno11. pns11, cc-acp pns12 vmb vvi d c-acp pn22, d n1 cc n1;
(45) section (DIV2)
870
Page 339
5581
and it is better to hear of Hell than to feel it. That is a cowardly Confidence that cannot endure the mention of our Danger.
and it is better to hear of Hell than to feel it. That is a cowardly Confidence that cannot endure the mention of our Danger.
cc pn31 vbz jc pc-acp vvi pp-f n1 cs pc-acp vvi pn31. cst vbz dt j n1 cst vmbx vvi dt n1 pp-f po12 n1.
(45) section (DIV2)
870
Page 339
5582
There are others that like the offer of Heaven, but would sever those things that are so aptly joined, Life and Good, Death and Evil, that cannot indure this Doctrine in this Sense;
There Are Others that like the offer of Heaven, but would sever those things that Are so aptly joined, Life and Good, Death and Evil, that cannot endure this Doctrine in this Sense;
pc-acp vbr n2-jn cst vvb dt n1 pp-f n1, cc-acp vmd vvi d n2 cst vbr av av-j vvn, n1 cc j, n1 cc n-jn, cst vmbx vvi d n1 p-acp d n1;
(45) section (DIV2)
870
Page 340
5583
they say with those carnal Hearers, Evermore give us the Bread of Life, Joh. 6. 35. But they mistake the Terms upon which it may be had.
they say with those carnal Hearers, Evermore give us the Bred of Life, John 6. 35. But they mistake the Terms upon which it may be had.
pns32 vvb p-acp d j n2, av vvb pno12 dt n1 pp-f n1, np1 crd crd p-acp pns32 vvb dt n2 p-acp r-crq pn31 vmb vbi vhn.
(45) section (DIV2)
870
Page 340
5584
Oh! but we are not in the place of God, and cannot make the way to Heaven easier than it is,
Oh! but we Are not in the place of God, and cannot make the Way to Heaven Easier than it is,
uh cc-acp pns12 vbr xx p-acp dt n1 pp-f np1, cc vmbx vvi dt n1 p-acp n1 av-jc cs pn31 vbz,
(45) section (DIV2)
870
Page 340
5585
but we propound God's Covenant as we find it, Life and Good, the Conditions as well as the Offer.
but we propound God's Covenant as we find it, Life and Good, the Conditions as well as the Offer.
cc-acp pns12 vvi npg1 n1 c-acp pns12 vvb pn31, n1 cc j, dt n2 c-acp av c-acp dt n1.
(45) section (DIV2)
870
Page 340
5586
Would you have us compound with you, and deceive your Souls with a false hope, which will leave you ashamed when you most need the comfort of it? Men would live with the Carnal, die with the Sincere;
Would you have us compound with you, and deceive your Souls with a false hope, which will leave you ashamed when you most need the Comfort of it? Men would live with the Carnal, die with the Sincere;
vmd pn22 vhi pno12 vvi p-acp pn22, cc vvb po22 n2 p-acp dt j n1, r-crq vmb vvi pn22 j c-crq pn22 av-ds vvb dt n1 pp-f pn31? np1 vmd vvi p-acp dt j, vvb p-acp dt j;
(45) section (DIV2)
870
Page 340
5587
therefore suffer us to be earnest with you.
Therefore suffer us to be earnest with you.
av vvb pno12 pc-acp vbi j p-acp pn22.
(45) section (DIV2)
870
Page 340
5588
2. The next thing that we exhort you to, is to believe the certainty, consider the weight and importance of these Truths;
2. The next thing that we exhort you to, is to believe the certainty, Consider the weight and importance of these Truths;
crd dt ord n1 cst pns12 vvb pn22 pc-acp, vbz pc-acp vvi dt n1, vvb dt n1 cc n1 pp-f d n2;
(45) section (DIV2)
871
Page 340
5589
that there is a difference beetween Good and Evil, that the fruit of the one is Death, of the other Life;
that there is a difference between Good and Evil, that the fruit of the one is Death, of the other Life;
cst pc-acp vbz dt n1 p-acp j cc j-jn, cst dt n1 pp-f dt pi vbz n1, pp-f dt j-jn n1;
(45) section (DIV2)
871
Page 340
5590
and consider how irrational it is for a Man to love Death, and refuse Life. No Man in his right Wits can make a doubt which to choose.
and Consider how irrational it is for a Man to love Death, and refuse Life. No Man in his right Wits can make a doubt which to choose.
cc vvb c-crq j pn31 vbz p-acp dt n1 pc-acp vvi n1, cc vvi n1. dx n1 p-acp po31 j-jn n2 vmb vvi dt n1 r-crq pc-acp vvi.
(45) section (DIV2)
871
Page 340
5591
In vain is the Snare laid in the sight of any Bird. In vain is the Snare laid in the sighed of any Bird.
p-acp j vbz dt n1 vvn p-acp dt n1 pp-f d n1.
(45) section (DIV2)
871
Page 340
5592
Prov. 1. 17. You cannot drive a dull Ass into the Fire that is kindled before his Eyes.
Curae 1. 17. You cannot drive a dull Ass into the Fire that is kindled before his Eyes.
np1 crd crd pn22 vmbx vvi dt j n1 p-acp dt n1 cst vbz vvn p-acp po31 n2.
(45) section (DIV2)
871
Page 340
5593
It is true you hate Death, and yet it is proper to say, you choose it. Prov. 8. 36. All they that hate me, love Death.
It is true you hate Death, and yet it is proper to say, you choose it. Curae 8. 36. All they that hate me, love Death.
pn31 vbz j pn22 vvb n1, cc av pn31 vbz j pc-acp vvi, pn22 vvb pn31. np1 crd crd d pns32 cst vvb pno11, vvb n1.
(45) section (DIV2)
871
Page 340
5594
Why refusing the Good, do you so eagerly pursue the Evil? How can ye hate the Wages,
Why refusing the Good, do you so eagerly pursue the Evil? How can you hate the Wages,
q-crq vvg dt j, vdb pn22 av av-j vvi dt j-jn? q-crq vmb pn22 vvi dt n2,
(45) section (DIV2)
871
Page 340
5595
and yet love the Work by which the Wages is to be earned, and in requital of which it will be certainly paid? If you detest Hell,
and yet love the Work by which the Wages is to be earned, and in requital of which it will be Certainly paid? If you detest Hell,
cc av vvb dt n1 p-acp r-crq dt n2 vbz pc-acp vbi vvn, cc p-acp n1 pp-f r-crq pn31 vmb vbi av-j vvn? cs pn22 vvb n1,
(45) section (DIV2)
871
Page 340
5596
why not Sin? if you love Heaven, why do not you do good? There is an inseparable Connection between these.
why not since? if you love Heaven, why do not you doe good? There is an inseparable Connection between these.
q-crq xx n1? cs pn22 vvb n1, q-crq vdb xx pn22 n1 j? pc-acp vbz dt j n1 p-acp d.
(45) section (DIV2)
871
Page 340
5597
Who can pitty the Torment of that Man that thrusts his Hand into the Fire? What should be the cause of this, but Incredulity and Inconsideration? 1. Unbelief, and Atheism;
Who can pity the Torment of that Man that thrusts his Hand into the Fire? What should be the cause of this, but Incredulity and Inconsideration? 1. Unbelief, and Atheism;
q-crq vmb vvi dt n1 pp-f d n1 cst vvz po31 n1 p-acp dt n1? q-crq vmd vbi dt n1 pp-f d, cc-acp n1 cc n1? crd n1, cc n1;
(45) section (DIV2)
871
Page 340
5598
they do not think God will recompence Men according to their Works.
they do not think God will recompense Men according to their Works.
pns32 vdb xx vvi np1 vmb vvi n2 vvg p-acp po32 vvz.
(45) section (DIV2)
872
Page 340
5599
Now till Men believe it, tell them of Hell or Heaven never so much, it will not work upon them.
Now till Men believe it, tell them of Hell or Heaven never so much, it will not work upon them.
av c-acp n2 vvb pn31, vvb pno32 pp-f n1 cc n1 av-x av av-d, pn31 vmb xx vvi p-acp pno32.
(45) section (DIV2)
872
Page 341
5600
Who would lose that which is certain and present, for the hope or fear of that which is to come and doubtful,
Who would loose that which is certain and present, for the hope or Fear of that which is to come and doubtful,
q-crq vmd vvi d r-crq vbz j cc j, p-acp dt n1 cc n1 pp-f d r-crq vbz pc-acp vvi cc j,
(45) section (DIV2)
872
Page 341
5601
when they suspect or believe it not fully? No wonder they go on still in the Paths that lead down to the Chambers of Death,
when they suspect or believe it not Fully? No wonder they go on still in the Paths that led down to the Chambers of Death,
c-crq pns32 vvb cc vvi pn31 xx av-j? dx n1 pns32 vvb p-acp av p-acp dt n2 cst vvb a-acp p-acp dt n2 pp-f n1,
(45) section (DIV2)
872
Page 341
5602
and are prejudiced against the Ways of Life. But why are Men such Infidels as to future things?
and Are prejudiced against the Ways of Life. But why Are Men such Infidels as to future things?
cc vbr vvn p-acp dt n2 pp-f n1. p-acp q-crq vbr n2 d n2 c-acp p-acp j-jn n2?
(45) section (DIV2)
872
Page 341
5603
(1.) You cannot disprove what is declared in Scripture, or by any sound Argument evince that there is no Heaven or Hell,
(1.) You cannot disprove what is declared in Scripture, or by any found Argument evince that there is no Heaven or Hell,
(crd) pn22 vmbx vvi r-crq vbz vvn p-acp n1, cc p-acp d j n1 vvi cst pc-acp vbz dx n1 cc n1,
(45) section (DIV2)
873
Page 341
5604
for all you say or know there are both really existing;
for all you say or know there Are both really existing;
p-acp d pn22 vvb cc vvb pc-acp vbr d av-j vvg;
(45) section (DIV2)
873
Page 341
5605
and if there were no more but that, it were good to take the surer side, especially when you part with nothing but a few base Pleasures and carnal Satisfactions.
and if there were no more but that, it were good to take the Surer side, especially when you part with nothing but a few base Pleasures and carnal Satisfactions.
cc cs pc-acp vbdr dx dc p-acp d, pn31 vbdr j pc-acp vvi dt jc n1, av-j c-crq pn22 vvb p-acp pix cc-acp dt d j n2 cc j n2.
(45) section (DIV2)
873
Page 341
5606
Reason should make us very careful.
Reason should make us very careful.
n1 vmd vvi pno12 av j.
(45) section (DIV2)
873
Page 341
5607
In a Lottery, where there is but a possibility of gaining, Men will venture a Shilling or a small matter for a Prize.
In a Lottery, where there is but a possibility of gaining, Men will venture a Shilling or a small matter for a Prize.
p-acp dt n1, c-crq pc-acp vbz p-acp dt n1 pp-f vvg, n2 vmb vvi dt n1 cc dt j n1 p-acp dt n1.
(45) section (DIV2)
873
Page 341
5608
If there be either no Hell or Heaven, you part with no more than the vain Pleasures of a fading perishing Life;
If there be either no Hell or Heaven, you part with no more than the vain Pleasures of a fading perishing Life;
cs pc-acp vbi av-d dx n1 cc n1, pn22 vvb p-acp dx dc cs dt j n2 pp-f dt j-vvg j-vvg n1;
(45) section (DIV2)
873
Page 341
5609
but if this Doctrine prove true, you run the hazard of Eternal Torments, and lose the Comfort of Eternal Joys:
but if this Doctrine prove true, you run the hazard of Eternal Torments, and loose the Comfort of Eternal Joys:
cc-acp cs d n1 vvi j, pn22 vvb dt n1 pp-f j n2, cc vvi dt n1 pp-f j n2:
(45) section (DIV2)
873
Page 341
5610
therefore it is better to trust this Doctrine than try it; it is Prudence to make provision for the worst.
Therefore it is better to trust this Doctrine than try it; it is Prudence to make provision for the worst.
av pn31 vbz jc pc-acp vvi d n1 cs vvb pn31; pn31 vbz n1 pc-acp vvi n1 p-acp dt js.
(45) section (DIV2)
873
Page 341
5611
(2.) But doth not natural Reason and Conscience, and the Presages of our Hearts, shrewdly evidence that there is a World to come,
(2.) But does not natural Reason and Conscience, and the Presages of our Hearts, shrewdly evidence that there is a World to come,
(crd) p-acp vdz xx j n1 cc n1, cc dt n2 pp-f po12 n2, av-j n1 cst pc-acp vbz dt n1 pc-acp vvi,
(45) section (DIV2)
874
Page 341
5612
as before was proved, an Heaven for the Good, and an Hell for the wicked? At present the Wicked flourish,
as before was proved, an Heaven for the Good, and an Hell for the wicked? At present the Wicked flourish,
c-acp a-acp vbds vvn, dt n1 p-acp dt j, cc dt n1 p-acp dt j? p-acp j dt j n1,
(45) section (DIV2)
874
Page 341
5613
and the Good many times suffer;
and the Good many times suffer;
cc dt j d n2 vvi;
(45) section (DIV2)
874
Page 341
5614
what shall we conclude thence? Mol. 2. 17. Every one that doth evil, is good in the sight of the Lord, and he delighteth in him;
what shall we conclude thence? Mol. 2. 17. Every one that does evil, is good in the sighed of the Lord, and he delights in him;
q-crq vmb pns12 vvi av? np1 crd crd d pi cst vdz n-jn, vbz j p-acp dt n1 pp-f dt n1, cc pns31 vvz p-acp pno31;
(45) section (DIV2)
874
Page 341
5615
or where is the God of Iudgment? (3.) If Nature be not so clear, Scripture is full and positive.or where is the God of Judgement? (3.) If Nature be not so clear, Scripture is full and positive.
cc q-crq vbz dt n1 pp-f n1? (crd) cs n1 vbb xx av j, n1 vbz j cc j.
(45) section (DIV2)
874
Page 341
5616
If we do indeed believe the Scripture, as we profess to do, certainly we cannot so grosly go against the whole Current and Drift of it.
If we do indeed believe the Scripture, as we profess to do, Certainly we cannot so grossly go against the Whole Current and Drift of it.
cs pns12 vdb av vvi dt n1, c-acp pns12 vvb pc-acp vdi, av-j pns12 vmbx av av-j vvi p-acp dt j-jn n1 cc n1 pp-f pn31.
(45) section (DIV2)
875
Page 341
5617
That Scripture which you profess to be the Book of God, and take for the Rule of your Lives and Expectations, that Scripture which your Consciences dread as owning the Voice of God therein;
That Scripture which you profess to be the Book of God, and take for the Rule of your Lives and Expectations, that Scripture which your Consciences dread as owning the Voice of God therein;
cst n1 r-crq pn22 vvb pc-acp vbi dt n1 pp-f np1, cc vvi p-acp dt n1 pp-f po22 n2 cc n2, cst n1 r-crq po22 n2 vvb p-acp vvg dt n1 pp-f np1 av;
(45) section (DIV2)
875
Page 342
5618
that Scripture which is confirmed by God's Providence, and frequent Experiments; that Scripture which hath such a rational Evidence in it self;
that Scripture which is confirmed by God's Providence, and frequent Experiments; that Scripture which hath such a rational Evidence in it self;
d n1 r-crq vbz vvn p-acp npg1 n1, cc j n2; d n1 r-crq vhz d dt j n1 p-acp pn31 n1;
(45) section (DIV2)
875
Page 342
5619
'tis that assureth us of a World to come, and bringeth it to light in the Word.
it's that assureth us of a World to come, and brings it to Light in the Word.
pn31|vbz d vvz pno12 pp-f dt n1 pc-acp vvi, cc vvz pn31 pc-acp vvi p-acp dt n1.
(45) section (DIV2)
875
Page 342
5620
The very thoughts of such an Hell and Heaven as was invented by the ancient Heathens, was enough to make them vertuous;
The very thoughts of such an Hell and Heaven as was invented by the ancient heathens, was enough to make them virtuous;
dt j n2 pp-f d dt n1 cc n1 a-acp vbds vvn p-acp dt j n2-jn, vbds av-d pc-acp vvi pno32 j;
(45) section (DIV2)
875
Page 342
5621
though as to the Manner and Circumstances of it, the more understanding knew it to be a very Fable and Supposition,
though as to the Manner and circumstances of it, the more understanding knew it to be a very Fable and Supposition,
c-acp c-acp p-acp dt n1 cc n2 pp-f pn31, dt av-dc n1 vvd pn31 pc-acp vbi dt j n1 cc n1,
(45) section (DIV2)
875
Page 342
5622
yet the Thing it self being bottom'd and founded upon those natural apprehensions of the Immortality of the Soul,
yet the Thing it self being bottomed and founded upon those natural apprehensions of the Immortality of the Soul,
av dt n1 pn31 n1 vbg j cc vvn p-acp d j n2 pp-f dt n1 pp-f dt n1,
(45) section (DIV2)
875
Page 342
5623
and the Attributes of the Deity, had powerful Effects upon them.
and the Attributes of the Deity, had powerful Effects upon them.
cc dt n2 pp-f dt n1, vhd j n2 p-acp pno32.
(45) section (DIV2)
875
Page 342
5624
Now shall we talk of Christianity, pretend a Reverence to the Scriptures, and shall we tremble no more at the Certainty of an Hell,
Now shall we talk of Christianity, pretend a reverence to the Scriptures, and shall we tremble no more At the Certainty of an Hell,
av vmb pns12 vvi pp-f np1, vvb dt n1 p-acp dt n2, cc vmb pns12 vvi av-dx dc p-acp dt n1 pp-f dt n1,
(45) section (DIV2)
875
Page 342
5625
than Gentiles at the possibility of it? Shall their Suspicion work more than our Faith? If they were so pliable to Poets discipline,
than Gentiles At the possibility of it? Shall their Suspicion work more than our Faith? If they were so pliable to Poets discipline,
cs np1 p-acp dt n1 pp-f pn31? vmb po32 n1 vvi av-dc cs po12 n1? cs pns32 vbdr av j p-acp ng1 n1,
(45) section (DIV2)
875
Page 342
5626
how should we be moulded and framed by the Doctrine of Christ? what awe and holy trembling should it breed in our Hearts? 2. Inconsideration.
how should we be moulded and framed by the Doctrine of christ? what awe and holy trembling should it breed in our Hearts? 2. Inconsideration.
q-crq vmd pns12 vbi vvn cc vvn p-acp dt n1 pp-f np1? q-crq n1 cc j n-vvg vmd pn31 vvi p-acp po12 n2? crd n1.
(45) section (DIV2)
875
Page 342
5627
We are so taken up with the Cares and Pleasures of the present Life, that we are not at leisure to think of Death,
We Are so taken up with the Cares and Pleasures of the present Life, that we Are not At leisure to think of Death,
pns12 vbr av vvn a-acp p-acp dt n2 cc n2 pp-f dt j n1, cst pns12 vbr xx p-acp n1 pc-acp vvi pp-f n1,
(45) section (DIV2)
876
Page 342
5628
and Life, Hell, and Heaven, or upon what Terms we stand with God, Jer. 8. 6. Eccles. 11. 9. Remember that for all these things God will bring thee to Iudgment.
and Life, Hell, and Heaven, or upon what Terms we stand with God, Jer. 8. 6. Eccles. 11. 9. remember that for all these things God will bring thee to Judgement.
cc n1, n1, cc n1, cc p-acp r-crq n2 pns12 vvb p-acp np1, np1 crd crd np1 crd crd vvb cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1.
(45) section (DIV2)
876
Page 342
5629
The young Man in the heat of his Lusts forgetteth that a time of reckoning will come.
The young Man in the heat of his Lustiest forgetteth that a time of reckoning will come.
dt j n1 p-acp dt n1 pp-f po31 n2 vvz cst dt n1 pp-f n-vvg vmb vvi.
(45) section (DIV2)
876
Page 342
5630
Oh think of your ways, and whither you are a going: It is foolish to busy our selves about many things and neglect the main.
O think of your ways, and whither you Are a going: It is foolish to busy our selves about many things and neglect the main.
uh vvb pp-f po22 n2, cc c-crq pn22 vbr dt vvg: pn31 vbz j pc-acp vvi po12 n2 p-acp d n2 cc vvb dt j.
(45) section (DIV2)
876
Page 342
5631
Luk. 10. 41, 42. You think it will bring a d•mp on your Hearts.Luk. 10. 41, 42. You think it will bring a d•mp on your Hearts.
np1 crd crd, crd pn22 vvb pn31 vmb vvi dt n1 p-acp po22 n2.
(45) section (DIV2)
876
Page 342
5632
But if you cannot endure to think of Hell, how much less will you endure one day to suffer it? Is it such a trouble to consider it? what is it to feel it? Timely Consideration is the way to prevent and escape these Torments:
But if you cannot endure to think of Hell, how much less will you endure one day to suffer it? Is it such a trouble to Consider it? what is it to feel it? Timely Consideration is the Way to prevent and escape these Torments:
p-acp cs pn22 vmbx vvi pc-acp vvi pp-f n1, c-crq d dc vmb pn22 vvi crd n1 pc-acp vvi pn31? vbz pn31 d dt n1 pc-acp vvi pn31? q-crq vbz pn31 pc-acp vvi pn31? av-j n1 vbz dt n1 pc-acp vvi cc vvi d n2:
(45) section (DIV2)
876
Page 343
5633
it will help to preserve you from comming thither, and cause it to work upon you.
it will help to preserve you from coming thither, and cause it to work upon you.
pn31 vmb vvi pc-acp vvi pn22 p-acp vvg av, cc vvi pn31 pc-acp vvi p-acp pn22.
(45) section (DIV2)
876
Page 343
5634
Oh then, Deut. 32. 46. Set your Hearts unto all these Words which I testify among you this day.
O then, Deuteronomy 32. 46. Set your Hearts unto all these Words which I testify among you this day.
uh av, np1 crd crd vvb po22 n2 p-acp d d n2 r-crq pns11 vvb p-acp pn22 d n1.
(45) section (DIV2)
876
Page 343
5635
Consideration will awaken the Soul that was formerly laid asleep.
Consideration will awaken the Soul that was formerly laid asleep.
n1 vmb vvi dt n1 cst vbds av-j vvn j.
(45) section (DIV2)
876
Page 343
5636
Will Heaven or Hell intice or deter the Man that thinketh not of it? Shall we not therefore have a little Patience while we deeply ponder and weigh these things in our Minds? See Life and Death is set before you;
Will Heaven or Hell entice or deter the Man that Thinketh not of it? Shall we not Therefore have a little Patience while we deeply ponder and weigh these things in our Minds? See Life and Death is Set before you;
n1 n1 cc n1 vvi cc vvi dt n1 cst vvz xx pp-f pn31? vmb pns12 xx av vhi dt j n1 cs pns12 av-jn vvi cc vvi d n2 p-acp po12 n2? n1 n1 cc n1 vbz vvn p-acp pn22;
(45) section (DIV2)
876
Page 343
5637
and will you not allow a few serious Thoughts about them, nor ask your Souls what shall become of you to all Eternity? God's great complaint of Israel is, Isa. 1. 3. My People will not consider;
and will you not allow a few serious Thoughts about them, nor ask your Souls what shall become of you to all Eternity? God's great complaint of Israel is, Isaiah 1. 3. My People will not Consider;
cc vmb pn22 xx vvi dt d j n2 p-acp pno32, ccx vvb po22 n2 r-crq vmb vvi pp-f pn22 p-acp d n1? npg1 j n1 pp-f np1 vbz, np1 crd crd po11 n1 vmb xx vvi;
(45) section (DIV2)
876
Page 343
5638
and the same complaint may be made of us. Things are evident and clear to Faith, Reason, and Conscience, but we will not consider,
and the same complaint may be made of us. Things Are evident and clear to Faith, Reason, and Conscience, but we will not Consider,
cc dt d n1 vmb vbi vvn pp-f pno12. n2 vbr j cc j p-acp n1, n1, cc n1, cc-acp pns12 vmb xx vvi,
(45) section (DIV2)
876
Page 343
5639
and so wander out of the way.
and so wander out of the Way.
cc av vvb av pp-f dt n1.
(45) section (DIV2)
876
Page 343
5640
3. The next thing we exhort you to do, is to make choice for your own Souls.
3. The next thing we exhort you to do, is to make choice for your own Souls.
crd dt ord n1 pns12 vvb pn22 pc-acp vdi, vbz pc-acp vvi n1 p-acp po22 d n2.
(45) section (DIV2)
877
Page 343
5641
That is the use Moses makes of it. ver. 19. Therefore choose Life, that both thou and thy Seed may live.
That is the use Moses makes of it. ver. 19. Therefore choose Life, that both thou and thy Seed may live.
cst vbz dt n1 np1 vvz pp-f pn31. fw-la. crd av vvi n1, cst d pns21 cc po21 n1 vmb vvi.
(45) section (DIV2)
877
Page 343
5642
Hearing, Believing, Considering, are all in order to choice;
Hearing, Believing, Considering, Are all in order to choice;
vvg, vvg, vvg, vbr d p-acp n1 p-acp n1;
(45) section (DIV2)
877
Page 343
5643
and without choice and a determined fixed bent of Heart, you will never walk evenly in Heavens ways.
and without choice and a determined fixed bent of Heart, you will never walk evenly in Heavens ways.
cc p-acp n1 cc dt j-vvn j-vvn vvn pp-f n1, pn22 vmb av-x vvi av-j p-acp ng1 n2.
(45) section (DIV2)
877
Page 343
5644
Determine not only that you must, but you will walk in the way which God hath set forth for you. God's Ways must be chosen.
Determine not only that you must, but you will walk in the Way which God hath Set forth for you. God's Ways must be chosen.
vvb xx j cst pn22 vmb, cc-acp pn22 vmb vvi p-acp dt n1 r-crq np1 vhz vvn av p-acp pn22. npg1 n2 vmb vbi vvn.
(45) section (DIV2)
877
Page 343
5645
Psal. 119. 30. I have chosen the way of Truth. And ver. 173. I have chosen thy Precepts.
Psalm 119. 30. I have chosen the Way of Truth. And ver. 173. I have chosen thy Precepts.
np1 crd crd pns11 vhb vvn dt n1 pp-f n1. cc fw-la. crd pns11 vhb vvn po21 n2.
(45) section (DIV2)
877
Page 343
5646
Jos. 15. 22. If it seem evil to you to serve the Lord, choose you this day whom you will serve.
Jos. 15. 22. If it seem evil to you to serve the Lord, choose you this day whom you will serve.
np1 crd crd cs pn31 vvb av-jn p-acp pn22 pc-acp vvi dt n1, vvb pn22 d n1 ro-crq pn22 vmb vvi.
(45) section (DIV2)
877
Page 343
5647
Not as if it were indifferent, but to set an edg upon their Appetite.
Not as if it were indifferent, but to Set an edge upon their Appetite.
xx c-acp cs pn31 vbdr j, cc-acp pc-acp vvi dt n1 p-acp po32 n1.
(45) section (DIV2)
877
Page 343
5648
There is much strength in the Bond, when a Man bindeth himself freely, and makes him the more inexcusible if he doth not observe it.
There is much strength in the Bound, when a Man binds himself freely, and makes him the more inexcusible if he does not observe it.
pc-acp vbz d n1 p-acp dt n1, c-crq dt n1 vvz px31 av-j, cc vvz pno31 dt av-dc j cs pns31 vdz xx vvi pn31.
(45) section (DIV2)
877
Page 343
5649
All will choose Life before Death, but they are out in the Means, they do not choose Good before Evil;
All will choose Life before Death, but they Are out in the Means, they do not choose Good before Evil;
av-d vmb vvi n1 p-acp n1, cc-acp pns32 vbr av p-acp dt n2, pns32 vdb xx vvi j p-acp n-jn;
(45) section (DIV2)
877
Page 343
5650
the Good of Holiness before the Evil of Sin. Every Man desireth some Good;
the Good of Holiness before the Evil of Sin. Every Man Desires Some Good;
dt j pp-f n1 p-acp dt n-jn pp-f np1 np1 n1 vvz d j;
(45) section (DIV2)
877
Page 343
5651
it is as natural for the reasonable Creature to desire to be happy, as it is for the Fire to burn;
it is as natural for the reasonable Creature to desire to be happy, as it is for the Fire to burn;
pn31 vbz a-acp j c-acp dt j n1 pc-acp vvi pc-acp vbi j, c-acp pn31 vbz p-acp dt n1 pc-acp vvi;
(45) section (DIV2)
877
Page 344
5652
but we do not make a right choice of the Means that may bring us to that Happiness that we desire.
but we do not make a right choice of the Means that may bring us to that Happiness that we desire.
cc-acp pns12 vdb xx vvi dt j-jn n1 pp-f dt n2 cst vmb vvi pno12 p-acp d n1 cst pns12 vvb.
(45) section (DIV2)
877
Page 344
5653
They would be happy, but they choose Means quite contrary to Happiness.
They would be happy, but they choose Means quite contrary to Happiness.
pns32 vmd vbi j, cc-acp pns32 vvb n2 av j-jn p-acp n1.
(45) section (DIV2)
877
Page 344
5654
Oh then, choose the Ways of God, let Life be your Motive, and Holiness your Choice;
O then, choose the Ways of God, let Life be your Motive, and Holiness your Choice;
uh av, vvb dt n2 pp-f np1, vvb n1 vbi po22 n1, cc n1 po22 n1;
(45) section (DIV2)
877
Page 344
5655
this is the way to live for ever, to avoid Hell beneath.
this is the Way to live for ever, to avoid Hell beneath.
d vbz dt n1 pc-acp vvi p-acp av, pc-acp vvi n1 a-acp.
(45) section (DIV2)
877
Page 344
5656
As soon as we come to years of Discretion, we should make our choice to go on in the ways of Life.
As soon as we come to Years of Discretion, we should make our choice to go on in the ways of Life.
p-acp av c-acp pns12 vvb p-acp n2 pp-f n1, pns12 vmd vvi po12 n1 pc-acp vvi a-acp p-acp dt n2 pp-f n1.
(45) section (DIV2)
877
Page 344
5657
To this we are obliged by the most weighty Reasons, urged by the enforcements of the Word,
To this we Are obliged by the most weighty Reasons, urged by the enforcements of the Word,
p-acp d pns12 vbr vvn p-acp dt av-ds j n2, vvn p-acp dt n2 pp-f dt n1,
(45) section (DIV2)
877
Page 344
5658
and by the sad and numerous examples of young People; who make an ill choice in the beginning, and go on, and are hardned therein, and perish for ever.
and by the sad and numerous Examples of young People; who make an ill choice in the beginning, and go on, and Are hardened therein, and perish for ever.
cc p-acp dt j cc j n2 pp-f j n1; q-crq vvb dt j-jn n1 p-acp dt n1, cc vvb a-acp, cc vbr vvn av, cc vvi p-acp av.
(45) section (DIV2)
877
Page 344
5659
SERMON XVIII. MAT. 7. 12. Therefore all things whatsoever ye would that Men should do to you, do ye even so to them;
SERMON XVIII. MATHEW. 7. 12. Therefore all things whatsoever you would that Men should do to you, do you even so to them;
n1 np1. np1. crd crd av d n2 r-crq pn22 vmd d n2 vmd vdi p-acp pn22, vdb pn22 av av p-acp pno32;
(46) part (DIV1)
877
Page 345
5660
for this is the Law and the Prophets.
for this is the Law and the prophets.
c-acp d vbz dt n1 cc dt n2.
(46) part (DIV1)
877
Page 345
5661
IT is a general Complaint of the World, that Christians are defective in the Duties of the second Table.
IT is a general Complaint of the World, that Christians Are defective in the Duties of the second Table.
pn31 vbz dt j n1 pp-f dt n1, cst np1 vbr j p-acp dt n2 pp-f dt ord n1.
(46) part (DIV1)
878
Page 345
5662
Some Hypocrites may be so, to mask over a dishonest Life with a pretence of Worship and Godliness:
some Hypocrites may be so, to mask over a dishonest Life with a pretence of Worship and Godliness:
d n2 vmb vbi av, pc-acp vvi p-acp dt j n1 p-acp dt n1 pp-f n1 cc n1:
(46) part (DIV1)
878
Page 345
5663
But we are not to judge of the rest of the People of God by these, no more than we would judge of the Glory of a Street by the filthiness of the Sink or Canal;
But we Are not to judge of the rest of the People of God by these, no more than we would judge of the Glory of a Street by the filthiness of the Sink or Canal;
cc-acp pns12 vbr xx pc-acp vvi pp-f dt n1 pp-f dt n1 pp-f np1 p-acp d, av-dx dc cs pns12 vmd vvi pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 cc np1;
(46) part (DIV1)
878
Page 345
5664
or of the sound Grapes in the Cluster by the rotten ones.
or of the found Grapes in the Cluster by the rotten ones.
cc pp-f dt j n2 p-acp dt vvi p-acp dt j-vvn pi2.
(46) part (DIV1)
878
Page 345
5665
For certainly all that have truly submitted to Christianity, do find that Religion doth influence their Relations,
For Certainly all that have truly submitted to Christianity, do find that Religion does influence their Relations,
p-acp av-j d cst vhb av-j vvn p-acp np1, vdb vvi d n1 vdz n1 po32 n2,
(46) part (DIV1)
878
Page 345
5666
and run out and issue it self in all the Duties which they owe to Man, as well as unto God.
and run out and issue it self in all the Duties which they owe to Man, as well as unto God.
cc vvi av cc vvi pn31 n1 p-acp d dt n2 r-crq pns32 vvb p-acp n1, c-acp av c-acp p-acp np1.
(46) part (DIV1)
878
Page 345
5667
And it was not a Boast which Austin said to the Heathens, Let all the Religions of the World produce such Princes, such Subjects, such Husbands, Wives, Parents, Children, as the Christian Religion produceth.
And it was not a Boast which Austin said to the heathens, Let all the Religions of the World produce such Princes, such Subject's, such Husbands, Wives, Parents, Children, as the Christian Religion Produceth.
cc pn31 vbds xx dt n1 r-crq np1 vvd p-acp dt n2-jn, vvb d dt n2 pp-f dt n1 vvb d n2, d n2-jn, d n2, n2, n2, n2, c-acp dt njp n1 vvz.
(46) part (DIV1)
878
Page 345
5668
This was the Glory of Religion then, and it should not fall in our hands.
This was the Glory of Religion then, and it should not fallen in our hands.
d vbds dt n1 pp-f n1 av, cc pn31 vmd xx vvi p-acp po12 n2.
(46) part (DIV1)
878
Page 345
5669
Or possibly this may be the Cause of it, Unrenewed Men which allow one another in their Excesses,
Or possibly this may be the Cause of it, Unrenewed Men which allow one Another in their Excesses,
cc av-j d vmb vbi dt n1 pp-f pn31, vvd n2 r-crq vvb pi j-jn p-acp po32 n2,
(46) part (DIV1)
878
Page 345
5670
and glory in some kind of mutual Civilities, may equal or over-pass the Godly therein.
and glory in Some kind of mutual Civilities, may equal or overpass the Godly therein.
cc n1 p-acp d n1 pp-f j n2, vmb vvi cc j dt j av.
(46) part (DIV1)
878
Page 345
5671
Look as Dogs excell Men in the acuteness of Smell, and the Eagle in sharpness of Sight,
Look as Dogs excel Men in the acuteness of Smell, and the Eagl in sharpness of Sighed,
n1 p-acp n2 j n2 p-acp dt n1 pp-f n1, cc dt n1 p-acp n1 pp-f n1,
(46) part (DIV1)
878
Page 346
5672
and many other Beasts in other Senses, because it is their Excellency;
and many other Beasts in other Senses, Because it is their Excellency;
cc d j-jn n2 p-acp j-jn n2, c-acp pn31 vbz po32 n1;
(46) part (DIV1)
878
Page 346
5673
so there are certain lower Respects, which the Men of the World mutually pay one towards another,
so there Are certain lower Respects, which the Men of the World mutually pay one towards Another,
av a-acp vbr av-j jc n2, r-crq dt n2 pp-f dt n1 av-j vvi pi p-acp n-jn,
(46) part (DIV1)
878
Page 346
5674
and they may excell in these as their peculiar Worth.
and they may excel in these as their peculiar Worth.
cc pns32 vmb vvi p-acp d c-acp po32 j n1.
(46) part (DIV1)
878
Page 346
5675
But however, be that Complaint true or false, it concerns us to take notice of it,
But however, be that Complaint true or false, it concerns us to take notice of it,
p-acp a-acp, vbb d n1 j cc j, pn31 vvz pno12 pc-acp vvi n1 pp-f pn31,
(46) part (DIV1)
879
Page 346
5676
and to prevent all Suspicion of this kind.
and to prevent all Suspicion of this kind.
cc pc-acp vvi d n1 pp-f d n1.
(46) part (DIV1)
879
Page 346
5677
And therefore we need to press Moralities upon Christians, and that from the true Root, the Love of God; for that is the great Mistake of this Age, to set up a sort of false Morality,
And Therefore we need to press Moralities upon Christians, and that from the true Root, the Love of God; for that is the great Mistake of this Age, to Set up a sort of false Morality,
cc av pns12 vvb pc-acp vvi n2 p-acp np1, cc cst p-acp dt j n1, dt n1 pp-f np1; p-acp d vbz dt j n1 pp-f d n1, pc-acp vvi a-acp dt n1 pp-f j n1,
(46) part (DIV1)
879
Page 346
5678
and forget the true one, that is built on Faith in Christ, and Love to God.
and forget the true one, that is built on Faith in christ, and Love to God.
cc vvi dt j pi, cst vbz vvn p-acp n1 p-acp np1, cc vvb p-acp np1.
(46) part (DIV1)
879
Page 346
5679
Now to set down each particular Duty would be tedious.
Now to Set down each particular Duty would be tedious.
av pc-acp vvi a-acp d j n1 vmd vbi j.
(46) part (DIV1)
880
Page 346
5680
The Life of Man is short, and the Law in all its necessary Explications long and voluminous;
The Life of Man is short, and the Law in all its necessary Explications long and voluminous;
dt n1 pp-f n1 vbz j, cc dt n1 p-acp d po31 j n2 av-j cc j;
(46) part (DIV1)
880
Page 346
5681
and therefore to have a sure Rule, and a short one, would be a very great Advantage to us in this Matter.
and Therefore to have a sure Rule, and a short one, would be a very great Advantage to us in this Matter.
cc av pc-acp vhi dt j n1, cc dt j pi, vmd vbi dt av j n1 p-acp pno12 p-acp d n1.
(46) part (DIV1)
880
Page 346
5682
And this one Direction, which I have read to you out of the Word of God, will serve instead of all.
And this one Direction, which I have read to you out of the Word of God, will serve instead of all.
cc d crd n1, r-crq pns11 vhb vvn p-acp pn22 av pp-f dt n1 pp-f np1, vmb vvi av pp-f d.
(46) part (DIV1)
881
Page 346
5683
It is a sure Rule, for Christ gives it us, who is Truth it self;
It is a sure Rule, for christ gives it us, who is Truth it self;
pn31 vbz dt j vvi, c-acp np1 vvz pn31 pno12, r-crq vbz n1 pn31 n1;
(46) part (DIV1)
881
Page 346
5684
and though it be short, it is full enough for our purpose, for here is the Substance and Quintessence of the Law and Prophets, all drawn into one compendious Rule and Abridgment of our Duty, the best Epitome that ever was.
and though it be short, it is full enough for our purpose, for Here is the Substance and Quintessence of the Law and prophets, all drawn into one compendious Rule and Abridgment of our Duty, the best Epitome that ever was.
cc cs pn31 vbb j, pn31 vbz j av-d p-acp po12 n1, c-acp av vbz dt n1 cc n1 pp-f dt n1 cc n2, d vvn p-acp crd j n1 cc n1 pp-f po12 n1, dt js n1 cst av vbds.
(46) part (DIV1)
881
Page 346
5685
A Sentence this is of such weight, that the Emperor Severus (as Lactantius reporteth out of Lampridius) was so taken with it, that having heard it from some Iew or Christian, he wrote it in his Palace,
A Sentence this is of such weight, that the Emperor Severus (as Lactantius Reporteth out of Lampridius) was so taken with it, that having herd it from Some Iew or Christian, he wrote it in his Palace,
dt n1 d vbz pp-f d n1, cst dt n1 np1 (c-acp np1 vvz av pp-f np1) vbds av vvn p-acp pn31, cst vhg vvn pn31 p-acp d np1 cc njp, pns31 vvd pn31 p-acp po31 n1,
(46) part (DIV1)
881
Page 346
5686
and caused it to be engraven in Golden Letters in the Courts of Justice, and to be proclaimed at the punishment of Offenders.
and caused it to be engraven in Golden Letters in the Courts of justice, and to be proclaimed At the punishment of Offenders.
cc vvd pn31 pc-acp vbi vvn p-acp j n2 p-acp dt n2 pp-f n1, cc pc-acp vbi vvn p-acp dt n1 pp-f n2.
(46) part (DIV1)
881
Page 346
5687
And therefore I shall briefly discourse of this Rule, and present it to your serious Consideration.
And Therefore I shall briefly discourse of this Rule, and present it to your serious Consideration.
cc av pns11 vmb av-j vvi pp-f d n1, cc vvi pn31 p-acp po22 j n1.
(46) part (DIV1)
881
Page 346
5688
In the Words there is, I. A Rule of Life, Whatsoever ye would that Men should do to you, do ye even so to them.
In the Words there is, I A Rule of Life, Whatsoever you would that Men should do to you, do you even so to them.
p-acp dt n2 pc-acp vbz, uh dt n1 pp-f n1, r-crq pn22 vmd d n2 vmd vdi p-acp pn22, vdb pn22 av av p-acp pno32.
(46) part (DIV1)
882
Page 347
5689
II. The Commendation of it, For this is the Law and the Prophets. III. The Illative Particle, Therefore.
II The Commendation of it, For this is the Law and the prophets. III. The Illative Particle, Therefore.
crd dt n1 pp-f pn31, p-acp d vbz dt n1 cc dt n2. np1. dt j n1, av.
(46) part (DIV1)
882
Page 347
5690
My Business shall be to open these Circumstances. I. Here is the Rule of Life.
My Business shall be to open these circumstances. I. Here is the Rule of Life.
po11 n1 vmb vbi pc-acp vvi d n2. pns11. av vbz dt n1 pp-f n1.
(46) part (DIV1)
883
Page 347
5691
This general Precept may be considered in the Affirmative, or in the Negative (for Negatives are included in their Affirmatives).
This general Precept may be considered in the Affirmative, or in the Negative (for Negatives Are included in their Affirmatives).
d j n1 vmb vbi vvn p-acp dt j, cc p-acp dt j-jn (p-acp n2-jn vbr vvd p-acp po32 n2-j).
(46) part (DIV1)
884
Page 347
5692
The Affirmative is in the Text. All those things that you would Men should do unto you;
The Affirmative is in the Text. All those things that you would Men should do unto you;
dt j vbz p-acp dt np1 d d n2 cst pn22 vmd n1 vmd vdi p-acp pn22;
(46) part (DIV1)
884
Page 347
5693
the Negative is in that noted Saying, Quod tibi fieri non vis, alteri ne feceris; that which you would not have done to you, do not you to them.
the Negative is in that noted Saying, Quod tibi fieri non vis, Alteri ne feceris; that which you would not have done to you, do not you to them.
dt j-jn vbz p-acp d vvn vvg, fw-la fw-la fw-la fw-fr fw-fr, fw-la fw-fr fw-la; cst r-crq pn22 vmd xx vhi vdn p-acp pn22, vdb xx pn22 p-acp pno32.
(46) part (DIV1)
884
Page 347
5694
The one, the Negative conduceth to restrain Injury; but the other, the Affirmative urgeth us to do Good. The Negative enforceth Iustice and Equity in us to others;
The one, the Negative conduceth to restrain Injury; but the other, the Affirmative urges us to do Good. The Negative enforceth justice and Equity in us to Others;
dt pi, dt j-jn vvz pc-acp vvi n1; p-acp dt n-jn, dt j vvz pno12 pc-acp vdi j. dt j-jn vvz n1 cc n1 p-acp pno12 p-acp n2-jn;
(46) part (DIV1)
884
Page 347
5695
the Affirmative, Love and Charity. Heathens by the Light of Nature were more sensible of Negatives, that they should not hurt others in their Body, Goods,
the Affirmative, Love and Charity. heathens by the Light of Nature were more sensible of Negatives, that they should not hurt Others in their Body, Goods,
dt j, vvb cc n1. n2-jn p-acp dt n1 pp-f n1 vbdr av-dc j pp-f n2-jn, cst pns32 vmd xx vvi n2-jn p-acp po32 n1, n2-j,
(46) part (DIV1)
884
Page 347
5696
or good Name, as we would not in either of these things be wronged our selves;
or good Name, as we would not in either of these things be wronged our selves;
cc j n1, c-acp pns12 vmd xx p-acp av-d pp-f d n2 vbb vvn po12 n2;
(46) part (DIV1)
884
Page 347
5697
therefore Christ passing that, layeth down the Affirmative, of which Nature is less sensible, of doing good to them,
Therefore christ passing that, Layeth down the Affirmative, of which Nature is less sensible, of doing good to them,
av np1 vvg cst, vvz a-acp dt j, pp-f r-crq n1 vbz av-dc j, pp-f vdg j p-acp pno32,
(46) part (DIV1)
884
Page 347
5698
as we desire they should do to us in our Extremities.
as we desire they should do to us in our Extremities.
c-acp pns12 vvb pns32 vmd vdi p-acp pno12 p-acp po12 n2.
(46) part (DIV1)
884
Page 347
5699
But because one cannot well be handled without the other, I shall begin with the Negative Consideration, which concerns Right and Justice to the Persons, Names, Goods, and Possessions of others.
But Because one cannot well be handled without the other, I shall begin with the Negative Consideration, which concerns Right and justice to the Persons, Names, Goods, and Possessions of Others.
cc-acp p-acp crd vmbx av vbi vvn p-acp dt n-jn, pns11 vmb vvi p-acp dt j-jn n1, r-crq vvz j-jn cc n1 p-acp dt n2, n2, n2-j, cc n2 pp-f n2-jn.
(46) part (DIV1)
885
Page 347
5700
We are earnest to have fair dealing from others, we should be as earnest to yeild the same again.
We Are earnest to have fair dealing from Others, we should be as earnest to yield the same again.
pns12 vbr j pc-acp vhi j n-vvg p-acp n2-jn, pns12 vmd vbi a-acp j pc-acp vvi dt d av.
(46) part (DIV1)
885
Page 348
5701
There is no Man but hath a quick sence of Injuries done to himself. When we are wronged by Lying, Slandering, Oppression;
There is no Man but hath a quick sense of Injuries done to himself. When we Are wronged by Lying, Slandering, Oppression;
pc-acp vbz dx n1 cc-acp vhz dt j n1 pp-f n2 vdn p-acp px31. c-crq pns12 vbr vvn p-acp vvg, vvg, n1;
(46) part (DIV1)
885
Page 348
5702
or by fraudulent Bargains, how will we discourse of Equity, and plead for Right upon these occasions? Why the like tender respect, the like Sense should we have in our dealing with others;
or by fraudulent Bargains, how will we discourse of Equity, and plead for Right upon these occasions? Why the like tender respect, the like Sense should we have in our dealing with Others;
cc p-acp j n2, q-crq vmb pns12 vvi pp-f n1, cc vvi p-acp j-jn p-acp d n2? q-crq dt j j n1, dt j n1 vmd pns12 vhb p-acp po12 n-vvg p-acp n2-jn;
(46) part (DIV1)
885
Page 348
5703
as you would not others should defame, oppress, or over-reach you, so should not you do to them.
as you would not Others should defame, oppress, or overreach you, so should not you do to them.
c-acp pn22 vmd xx ng2-jn vmd vvi, vvb, cc vvi pn22, av vmd xx pn22 vdi p-acp pno32.
(46) part (DIV1)
885
Page 348
5704
In other Mens dealings with us we are Masters, acute Discerners of Right; in our own Case, able to teach what Men ought to do;
In other Men's dealings with us we Are Masters, acute Discerners of Right; in our own Case, able to teach what Men ought to do;
p-acp j-jn ng2 n2-vvg p-acp pno12 pns12 vbr n2, j n2 pp-f j-jn; p-acp po12 d n1, j pc-acp vvi r-crq n2 vmd pc-acp vdi;
(46) part (DIV1)
885
Page 348
5705
but in our dealing with others, we are scarce Scholars. We would be reverenced, commended, fairly used, have others tender of our Credit;
but in our dealing with Others, we Are scarce Scholars. We would be reverenced, commended, fairly used, have Others tender of our Credit;
cc-acp p-acp po12 n-vvg p-acp n2-jn, pns12 vbr j n2. pns12 vmd vbi vvn, vvn, av-j vvn, vhb ng2-jn j pp-f po12 n1;
(46) part (DIV1)
885
Page 348
5706
and if we be abused in Person, disgraced in Speech, endammaged in Goods or good Name, we complain of the Wrong.
and if we be abused in Person, disgraced in Speech, endamaged in Goods or good Name, we complain of the Wrong.
cc cs pns12 vbb vvn p-acp n1, vvn p-acp n1, vvn p-acp n2-j cc j n1, pns12 vvb pp-f dt n-jn.
(46) part (DIV1)
885
Page 348
5707
Therefore it was well said of Calvin, That it would be much better for Mankind,
Therefore it was well said of calvin, That it would be much better for Mankind,
av pn31 vbds av vvn pp-f np1, cst pn31 vmd vbi av-d av-jc p-acp n1,
(46) part (DIV1)
885
Page 348
5708
if we were as faithful Learners of active Duties, as we are acute Doctors concerning Passives; if we were as faithful Learners of active Duties, as we Are acute Doctors Concerning Passives;
cs pns12 vbdr a-acp j n2 pp-f j n2, c-acp pns12 vbr j n2 vvg n2;
(46) part (DIV1)
885
Page 348
5709
that is, That we would not offer such Usage to others, as we would not be well pleased with our selves;
that is, That we would not offer such Usage to Others, as we would not be well pleased with our selves;
cst vbz, cst pns12 vmd xx vvi d n1 p-acp n2-jn, c-acp pns12 vmd xx vbi av vvn p-acp po12 n2;
(46) part (DIV1)
885
Page 348
5710
but give as we would receive. To impress the Rule upon you, I shall give four Considerations in the Negative Sence.
but give as we would receive. To Impress the Rule upon you, I shall give four Considerations in the Negative Sense.
cc-acp vvb c-acp pns12 vmd vvi. pc-acp vvi dt n1 p-acp pn22, pns11 vmb vvi crd n2 p-acp dt j-jn n1.
(46) part (DIV1)
885
Page 348
5711
1. That in the Duties of the second Table we have more Light than we have in the first:
1. That in the Duties of the second Table we have more Light than we have in the First:
crd cst p-acp dt n2 pp-f dt ord n1 pns12 vhb dc n1 cs pns12 vhb p-acp dt ord:
(46) part (DIV1)
887
Page 348
5712
for when Christ sets forth the Sum of both the Tables, Mat. 22. 36, 37. He tells us, that we must love God with all our Hearts, our Souls, our Strength and Mind;
for when christ sets forth the Sum of both the Tables, Mathew 22. 36, 37. He tells us, that we must love God with all our Hearts, our Souls, our Strength and Mind;
c-acp c-crq np1 vvz av dt n1 pp-f d dt n2, np1 crd crd, crd pns31 vvz pno12, cst pns12 vmb vvi np1 p-acp d po12 n2, po12 n2, po12 n1 cc n1;
(46) part (DIV1)
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5713
but when he comes to the Love of our Neighbour, he gives a Measure more easily discernable, we are to love our Neighbour as our selves.
but when he comes to the Love of our Neighbour, he gives a Measure more Easily discernible, we Are to love our Neighbour as our selves.
p-acp c-crq pns31 vvz p-acp dt n1 pp-f po12 n1, pns31 vvz dt n1 av-dc av-j j, pns12 vbr p-acp vvb po12 n1 p-acp po12 n2.
(46) part (DIV1)
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5714
Love will tell us what is good for our selves. The Love of God must be preferred both to our selves, and to our Neighbours.
Love will tell us what is good for our selves. The Love of God must be preferred both to our selves, and to our Neighbours.
n1 vmb vvi pno12 r-crq vbz j p-acp po12 n2. dt n1 pp-f np1 vmb vbi vvn av-d p-acp po12 n2, cc p-acp po12 n2.
(46) part (DIV1)
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5715
And in guiding and expressing our Love to God, we need many Rules.
And in guiding and expressing our Love to God, we need many Rules.
cc p-acp vvg cc vvg po12 n1 p-acp np1, pns12 vvb d n2.
(46) part (DIV1)
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5716
Our Desires of Good to our selves, are a compleat Measure and Rule of that Respect we owe to our Neighbours.
Our Desires of Good to our selves, Are a complete Measure and Rule of that Respect we owe to our Neighbours.
np1 vvz pp-f j p-acp po12 n2, vbr dt j n1 cc n1 pp-f d n1 pns12 vvb p-acp po12 n2.
(46) part (DIV1)
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Page 348
5717
This Principle of Self-love would shew us what we owe to one another. But though Nature discovers a God;
This Principle of Self-love would show us what we owe to one Another. But though Nature discovers a God;
d n1 pp-f n1 vmd vvi pno12 r-crq pns12 vvb p-acp crd j-jn. p-acp cs n1 vvz dt n1;
(46) part (DIV1)
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Page 349
5718
and Reason that this God should be worshipped;
and Reason that this God should be worshipped;
cc n1 cst d np1 vmd vbi vvn;
(46) part (DIV1)
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5719
yet Nature could never carve out such a Worship as is proper to God, and as God likes; there needs a larger Explication.
yet Nature could never carve out such a Worship as is proper to God, and as God likes; there needs a larger Explication.
av n1 vmd av-x vvi av d dt n1 c-acp vbz j p-acp np1, cc p-acp np1 vvz; pc-acp vvz dt jc n1.
(46) part (DIV1)
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5720
Let a Man be free from Passion, and from inordinate Self-love, consider what he would have done to himself;
Let a Man be free from Passion, and from inordinate Self-love, Consider what he would have done to himself;
vvb dt n1 vbi j p-acp n1, cc p-acp j n1, vvb r-crq pns31 vmd vhi vdn p-acp px31;
(46) part (DIV1)
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5721
this will direct him plainly what should be done to others, that agree with us in the same common Nature,
this will Direct him plainly what should be done to Others, that agree with us in the same Common Nature,
d vmb vvi pno31 av-j r-crq vmd vbi vdn p-acp n2-jn, cst vvb p-acp pno12 p-acp dt d j n1,
(46) part (DIV1)
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Page 349
5722
and who have an original Right with us in things that belong to Justice and Equity,
and who have an original Right with us in things that belong to justice and Equity,
cc q-crq vhb dt j-jn n-jn p-acp pno12 p-acp n2 cst vvb p-acp n1 cc n1,
(46) part (DIV1)
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Page 349
5723
and should be as fairly respected by us, as we expect to be treated by them.
and should be as fairly respected by us, as we expect to be treated by them.
cc vmd vbi c-acp av-j vvn p-acp pno12, c-acp pns12 vvb pc-acp vbi vvn p-acp pno32.
(46) part (DIV1)
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5724
2. The Breach of this Rule is more evil in him which hath experimented the Bitterness of Wrongs or Misery, than in another;
2. The Breach of this Rule is more evil in him which hath experimented the Bitterness of Wrongs or Misery, than in Another;
crd dt n1 pp-f d n1 vbz av-dc j-jn p-acp pno31 r-crq vhz vvd dt n1 pp-f n2-jn cc n1, cs p-acp j-jn;
(46) part (DIV1)
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5725
because Experience giveth us a truer knowledg of things, than a naked Idea and Conception of them.
Because Experience gives us a truer knowledge of things, than a naked Idea and Conception of them.
c-acp n1 vvz pno12 dt jc n1 pp-f n2, cs dt j n1 cc n1 pp-f pno32.
(46) part (DIV1)
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5726
He that knoweth things by meer Contemplation, doth but know them at a distance, and as it were afar off;
He that Knoweth things by mere Contemplation, does but know them At a distance, and as it were afar off;
pns31 cst vvz n2 p-acp j n1, vdz p-acp vvi pno32 p-acp dt n1, cc c-acp pn31 vbdr av a-acp;
(46) part (DIV1)
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5727
but he that knoweth things by Experience, knows them at hand, and feels the smart of them.
but he that Knoweth things by Experience, knows them At hand, and feels the smart of them.
cc-acp pns31 cst vvz n2 p-acp n1, vvz pno32 p-acp n1, cc vvz dt n1 pp-f pno32.
(46) part (DIV1)
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5728
Therefore Conscience should work more in them by way of Restraint, because they know what it is to be oppressed and disgraced,
Therefore Conscience should work more in them by Way of Restraint, Because they know what it is to be oppressed and disgraced,
av n1 vmd vvi av-dc p-acp pno32 p-acp n1 pp-f n1, c-acp pns32 vvb r-crq pn31 vbz pc-acp vbi vvn cc vvn,
(46) part (DIV1)
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5729
and remember how grievous it was when they did lie under any Wrong.
and Remember how grievous it was when they did lie under any Wrong.
cc vvb c-crq j pn31 vbds c-crq pns32 vdd vvi p-acp d n-jn.
(46) part (DIV1)
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5730
Look as it is made an Argument of Confidence in Christ's pity, because his Heart was made tender by experience:
Look as it is made an Argument of Confidence in Christ's pity, Because his Heart was made tender by experience:
n1 c-acp pn31 vbz vvn dt n1 pp-f n1 p-acp npg1 n1, c-acp po31 n1 vbds vvn j p-acp n1:
(46) part (DIV1)
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5731
He was tempted, he was despitefully used, he experimented all our Sorrows;
He was tempted, he was despitefully used, he experimented all our Sorrows;
pns31 vbds vvn, pns31 vbds av-j vvn, pns31 vvd d po12 n2;
(46) part (DIV1)
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Page 349
5732
therefore he is able (that is, has a greater fitness) to succour those which are tempted, Heb. 2. 18. And in another place we read, That he learned Obedience by the things which he suffered, Heb. 5. 8. Did Christ learn any thing better,
Therefore he is able (that is, has a greater fitness) to succour those which Are tempted, Hebrew 2. 18. And in Another place we read, That he learned obedience by the things which he suffered, Hebrew 5. 8. Did christ Learn any thing better,
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(46) part (DIV1)
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Page 349
5733
or improve his Knowledge, which had the Spirit without measure? Yes, he might have an experimental Learning and Feeling.
or improve his Knowledge, which had the Spirit without measure? Yes, he might have an experimental Learning and Feeling.
cc vvi po31 n1, r-crq vhd dt n1 p-acp n1? uh, pns31 vmd vhi dt j vvg cc vvg.
(46) part (DIV1)
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5734
Thus when he suffered things so regretful and contrary to that Life he had assumed, he knew what it was to over-rule the natural Inclinations of Life,
Thus when he suffered things so regretful and contrary to that Life he had assumed, he knew what it was to overrule the natural Inclinations of Life,
av c-crq pns31 vvd n2 av j cc j-jn p-acp d n1 pns31 vhd vvn, pns31 vvd r-crq pn31 vbds pc-acp vvi dt j n2 pp-f n1,
(46) part (DIV1)
888
Page 350
5735
and subordinate them to the Will of God, and learn Obedience by the things which he suffered,
and subordinate them to the Will of God, and Learn obedience by the things which he suffered,
cc j pno32 p-acp dt n1 pp-f np1, cc vvi n1 p-acp dt n2 r-crq pns31 vvd,
(46) part (DIV1)
888
Page 350
5736
and will more compassionate when poor Creatures are put upon Duties against Flesh and Blood.
and will more compassionate when poor Creatures Are put upon Duties against Flesh and Blood.
cc vmb av-dc j c-crq j n2 vbr vvn p-acp n2 p-acp n1 cc n1.
(46) part (DIV1)
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Page 350
5737
And it is used as an Argument why we should come to the Throne of Grace with boldness, Heb. 4. 15. Because we have not an High-Priest, which cannot be touched with our Infirmities, &c. He hath experimented them in his own Person, he knows these things himself.
And it is used as an Argument why we should come to the Throne of Grace with boldness, Hebrew 4. 15. Because we have not an High-Priest, which cannot be touched with our Infirmities, etc. He hath experimented them in his own Person, he knows these things himself.
cc pn31 vbz vvn p-acp dt n1 c-crq pns12 vmd vvi p-acp dt n1 pp-f n1 p-acp n1, np1 crd crd p-acp pns12 vhb xx dt n1, r-crq vmbx vbi vvn p-acp po12 n1, av pns31 vhz vvd pno32 p-acp po31 d n1, pns31 vvz d n2 px31.
(46) part (DIV1)
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Page 350
5738
And so Exod. 22. 21. Thou shalt not vex a Stranger, nor oppress him; for ye were Strangers in the Land of Egypt.
And so Exod 22. 21. Thou shalt not vex a Stranger, nor oppress him; for you were Strangers in the Land of Egypt.
cc av np1 crd crd pns21 vm2 xx vvi dt n1, ccx vvi pno31; c-acp pn22 vbdr n2 p-acp dt n1 pp-f np1.
(46) part (DIV1)
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5739
The People of Israel knew what it was to be exposed to the Envy of the Natives, where they had few Friends and many Enemies.
The People of Israel knew what it was to be exposed to the Envy of the Natives, where they had few Friends and many Enemies.
dt n1 pp-f np1 vvd r-crq pn31 vbds pc-acp vbi vvn p-acp dt n1 pp-f dt n2-jn, c-crq pns32 vhd d n2 cc d n2.
(46) part (DIV1)
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Page 350
5740
But especiallly observe that Levit. 19. 33, 34. for there you have this great Law repeated, And if a Stranger sojourn with thee in your Land, ye shall not vex him;
But especially observe that Levit. 19. 33, 34. for there you have this great Law repeated, And if a Stranger sojourn with thee in your Land, you shall not vex him;
p-acp av-j vvi d np1 crd crd, crd p-acp a-acp pn22 vhb d j n1 vvn, cc cs dt jc n1 p-acp pno21 p-acp po22 n1, pn22 vmb xx vvi pno31;
(46) part (DIV1)
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5741
but the Stranger that dwelleth with you shall be as one born amongst you, and thou shalt love him as thy self: but the Stranger that dwells with you shall be as one born among you, and thou shalt love him as thy self:
cc-acp dt n1 cst vvz p-acp pn22 vmb vbi c-acp pi vvn p-acp pn22, cc pns21 vm2 vvi pno31 p-acp po21 n1:
(46) part (DIV1)
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5742
Mark what thou wouldest have done to thy self, do to the Stranger. Why? For ye were Strangers in the Land of Egypt.
Mark what thou Wouldst have done to thy self, do to the Stranger. Why? For you were Strangers in the Land of Egypt.
vvb q-crq pns21 vmd2 vhi vdn p-acp po21 n1, vdb p-acp dt n1. q-crq? p-acp pn22 vbdr n2 p-acp dt n1 pp-f np1.
(46) part (DIV1)
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5743
They knew how burdensom it was to their Souls to be under the Yoke, how grievous a thing Oppression was.
They knew how burdensome it was to their Souls to be under the Yoke, how grievous a thing Oppression was.
pns32 vvd c-crq j pn31 vbds p-acp po32 n2 pc-acp vbi p-acp dt n1, c-crq j dt n1 n1 vbds.
(46) part (DIV1)
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5744
Now sutably it concerneth all those which have lain under Defamation, Slander, and Oppression, they should be mighty tender and careful how they speak of others,
Now suitably it concerns all those which have lain under Defamation, Slander, and Oppression, they should be mighty tender and careful how they speak of Others,
av av-j pn31 vvz d d r-crq vhb vvn p-acp n1, n1, cc n1, pns32 vmd vbi j j cc j c-crq pns32 vvb pp-f n2-jn,
(46) part (DIV1)
888
Page 350
5745
and what they do to others.
and what they do to Others.
cc r-crq pns32 vdb p-acp n2-jn.
(46) part (DIV1)
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5746
They which have been Servants themselves, and have felt the Burden of heavy Tasks, and short Allowance, hard and unmerciful Usage from their Masters;
They which have been Servants themselves, and have felt the Burden of heavy Tasks, and short Allowance, hard and unmerciful Usage from their Masters;
pns32 r-crq vhb vbn n2 px32, cc vhb vvn dt n1 pp-f j n2, cc j n1, j cc j n1 p-acp po32 n2;
(46) part (DIV1)
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Page 350
5747
they should not exact all their Labours, nor deal cruelly unto Servants when they are Masters themselves;
they should not exact all their Labours, nor deal cruelly unto Servants when they Are Masters themselves;
pns32 vmd xx vvi d po32 n2, ccx n1 av-j p-acp n2 c-crq pns32 vbr n2 px32;
(46) part (DIV1)
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5748
for not only the Law of God, but their own Experience will rise up in Judgment against them,
for not only the Law of God, but their own Experience will rise up in Judgement against them,
c-acp xx av-j dt n1 pp-f np1, cc-acp po32 d n1 vmb vvi a-acp p-acp n1 p-acp pno32,
(46) part (DIV1)
888
Page 350
5749
and increase the Sting of their Conscience.
and increase the Sting of their Conscience.
cc vvi dt n1 pp-f po32 n1.
(46) part (DIV1)
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5750
So the Drift of that Parable would do well to be considered in these times, Mat. 18. 33. That Servant which had his own Debt for given him,
So the Drift of that Parable would do well to be considered in these times, Mathew 18. 33. That Servant which had his own Debt for given him,
np1 dt n1 pp-f d n1 vmd vdi av pc-acp vbi vvn p-acp d n2, np1 crd crd cst n1 r-crq vhd po31 d n1 c-acp vvn pno31,
(46) part (DIV1)
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5751
yet he plucked his Fellow-Servant by the Throat.
yet he plucked his Fellow servant by the Throat.
av pns31 vvd po31 n1 p-acp dt n1.
(46) part (DIV1)
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5752
Shouldst thou not have had Compassion on thy Fellow-Servant, as I had Compassion on thee? When we are under Restraint,Shouldst thou not have had Compassion on thy Fellow servant, as I had Compassion on thee? When we Are under Restraint,
vmd2 pns21 xx vhi vhn n1 p-acp po21 n1, c-acp pns11 vhd n1 p-acp pno21? c-crq pns12 vbr p-acp n1,
(46) part (DIV1)
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Page 351
5753
and groan for our Liberty, we would fain have an opportunity of glorifying God;
and groan for our Liberty, we would fain have an opportunity of glorifying God;
cc vvi p-acp po12 n1, pns12 vmd av-j vhi dt n1 pp-f vvg np1;
(46) part (DIV1)
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Page 351
5754
if God should hear us in these kinds, should not we be like affected to our Fellow-Servants? and not seek to hunt every one, (that do a little dissent from us,) as Vermine to Death,
if God should hear us in these Kinds, should not we be like affected to our Fellow servants? and not seek to hunt every one, (that do a little dissent from us,) as Vermin to Death,
cs np1 vmd vvi pno12 p-acp d n2, vmd xx pns12 vbi av-j vvn p-acp po12 n2? cc xx vvi pc-acp vvi d crd, (cst vvz dt j n1 p-acp pno12,) p-acp n1 p-acp n1,
(46) part (DIV1)
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Page 351
5755
and as unworthy to be allowed among us? A Man which is in Debt,
and as unworthy to be allowed among us? A Man which is in Debt,
cc p-acp j pc-acp vbi vvn p-acp pno12? dt n1 r-crq vbz p-acp n1,
(46) part (DIV1)
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Page 351
5756
how grievous is it when others deal rigorously with him? Now for him to deal so with others is a double Crime,
how grievous is it when Others deal rigorously with him? Now for him to deal so with Others is a double Crime,
c-crq j vbz pn31 c-crq n2-jn vvb av-j p-acp pno31? av p-acp pno31 pc-acp vvi av p-acp n2-jn vbz dt j-jn n1,
(46) part (DIV1)
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Page 351
5757
as being a Sin against a Law, and against Experience. You complain to God in the bitterness of your Soul,
as being a since against a Law, and against Experience. You complain to God in the bitterness of your Soul,
c-acp vbg dt n1 p-acp dt n1, cc p-acp n1. pn22 vvb p-acp np1 p-acp dt n1 pp-f po22 n1,
(46) part (DIV1)
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Page 351
5758
when ye are under these Oppressions; so will they complain against you: therefore it is more evil in you. The
when you Are under these Oppressions; so will they complain against you: Therefore it is more evil in you. The
c-crq pn22 vbr p-acp d n2; av vmb pns32 vvi p-acp pn22: av pn31 vbz av-dc j-jn p-acp pn22. dt
(46) part (DIV1)
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Page 351
5759
3. Observation is this, That this Rule is Spiritual, and concerneth the inward Man as well as the outward:
3. Observation is this, That this Rule is Spiritual, and concerns the inward Man as well as the outward:
crd n1 vbz d, cst d n1 vbz j, cc vvz dt j n1 c-acp av c-acp dt j:
(46) part (DIV1)
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5760
not only Actions, Words, and Practises (though it be said, whatsoever Men do unto you) but the Thoughts. The whole Law of God is Spiritual.
not only Actions, Words, and Practises (though it be said, whatsoever Men do unto you) but the Thoughts. The Whole Law of God is Spiritual.
xx av-j n2, n2, cc n2 (cs pn31 vbb vvn, r-crq n2 vdb p-acp pn22) p-acp dt n2. dt j-jn n1 pp-f np1 vbz j.
(46) part (DIV1)
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5761
Psal. 19. 7. The Law of God is perfect, converting the Soul;
Psalm 19. 7. The Law of God is perfect, converting the Soul;
np1 crd crd dt n1 pp-f np1 vbz j, vvg dt n1;
(46) part (DIV1)
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5762
not only guides the Motions of the outward Man, but reacheth to the workings of the Heart.
not only guides the Motions of the outward Man, but reaches to the workings of the Heart.
xx av-j vvz dt n2 pp-f dt j n1, cc-acp vvz p-acp dt n2 pp-f dt n1.
(46) part (DIV1)
889
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5763
As is the first Table, so is the second:
As is the First Table, so is the second:
p-acp vbz dt ord n1, av vbz dt ord:
(46) part (DIV1)
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Page 351
5764
for we are told, Mat. 22. 39. The second is like unto it, Thou shalt love thy Neighbour as thy self.
for we Are told, Mathew 22. 39. The second is like unto it, Thou shalt love thy Neighbour as thy self.
c-acp pns12 vbr vvn, np1 crd crd dt ord vbz av-j p-acp pn31, pns21 vm2 vvi po21 n1 p-acp po21 n1.
(46) part (DIV1)
889
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5765
How like to it? 'Tis as Spiritual as the first;
How like to it? It's as Spiritual as the First;
c-crq av-j p-acp pn31? pn31|vbz p-acp j c-acp dt ord;
(46) part (DIV1)
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5766
and therefore not only what I do, but what I would think and purpose to do to others, is comprehended in it.
and Therefore not only what I do, but what I would think and purpose to do to Others, is comprehended in it.
cc av xx av-j r-crq pns11 vdb, cc-acp r-crq pns11 vmd vvi cc n1 pc-acp vdi p-acp n2-jn, vbz vvn p-acp pn31.
(46) part (DIV1)
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Page 351
5767
Christ therefore speaks of Adultery committed in the Heart, by impure and wanton thoughts and desires.
christ Therefore speaks of Adultery committed in the Heart, by impure and wanton thoughts and Desires.
np1 av vvz pp-f n1 vvn p-acp dt n1, p-acp j cc j-jn n2 cc n2.
(46) part (DIV1)
889
Page 351
5768
This Rule which concerns the whole second Table, not only concerns the Actions, but your Dispositions, and Inclinations;
This Rule which concerns the Whole second Table, not only concerns the Actions, but your Dispositions, and Inclinations;
d n1 r-crq vvz dt j-jn ord n1, xx av-j vvz dt n2, cc-acp po22 n2, cc n2;
(46) part (DIV1)
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5769
and not only provides against hard Speeches, and outward Behaviour, but the secret grudgings in your Hearts against others, that your Affections may not be alienated from them. For mark, what is here;
and not only provides against hard Speeches, and outward Behaviour, but the secret grudgings in your Hearts against Others, that your Affections may not be alienated from them. For mark, what is Here;
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(46) part (DIV1)
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5770
What ye would Men should do to you, do the same to them.
What you would Men should do to you, do the same to them.
r-crq pn22 vmd n2 vmd vdi p-acp pn22, vdb dt d p-acp pno32.
(46) part (DIV1)
889
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5771
In other places it is, Love thy Neighbour as thy self, Gal. 5. 14. So that all the Duties,
In other places it is, Love thy Neighbour as thy self, Gal. 5. 14. So that all the Duties,
p-acp j-jn n2 pn31 vbz, vvb po21 n1 p-acp po21 n1, np1 crd crd av cst d dt n2,
(46) part (DIV1)
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5772
and Practices which concern the good of our Neighbour, must proceed from a Principle of Love.
and Practices which concern the good of our Neighbour, must proceed from a Principle of Love.
cc n2 r-crq vvb dt j pp-f po12 n1, vmb vvi p-acp dt n1 pp-f n1.
(46) part (DIV1)
889
Page 352
5773
The Justice of the second Table, as required of Christians, is a Justice tempred and excited by Love.
The justice of the second Table, as required of Christians, is a justice tempered and excited by Love.
dt n1 pp-f dt ord n1, c-acp vvn pp-f np1, vbz dt n1 vvn cc vvd p-acp n1.
(46) part (DIV1)
889
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5774
Though our outward Acts be never so pleasant, yet if Love be not at the bottom of it, it is not right.
Though our outward Acts be never so pleasant, yet if Love be not At the bottom of it, it is not right.
cs po12 j n2 vbb av-x av j, av cs n1 vbb xx p-acp dt n1 pp-f pn31, pn31 vbz xx j-jn.
(46) part (DIV1)
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5775
As 1 Cor. 13. 3. If I give all my Goods to the Poor, and have not Charity it signifieth nothing.
As 1 Cor. 13. 3. If I give all my Goods to the Poor, and have not Charity it signifies nothing.
p-acp crd np1 crd crd cs pns11 vvb d po11 n2-j p-acp dt j, cc vhb xx n1 pn31 vvz pix.
(46) part (DIV1)
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You will think that's excessive Charity, to give all my Goods:
You will think that's excessive Charity, to give all my Goods:
pn22 vmb vvi cst|vbz j n1, pc-acp vvi d po11 n2-j:
(46) part (DIV1)
889
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5777
Yea, but if it be not done with Love, it's nothing worth, not accepted, nor rewarded by God.
Yea, but if it be not done with Love, it's nothing worth, not accepted, nor rewarded by God.
uh, cc-acp cs pn31 vbb xx vdn p-acp n1, pn31|vbz pix n1, xx vvn, ccx vvn p-acp np1.
(46) part (DIV1)
889
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5778
And so we must refer these Words not only to the outward Man, but the Principle of Love which is in the Heart.
And so we must refer these Words not only to the outward Man, but the Principle of Love which is in the Heart.
cc av pns12 vmb vvi d n2 xx av-j p-acp dt j n1, cc-acp dt n1 pp-f n1 r-crq vbz p-acp dt n1.
(46) part (DIV1)
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5779
4. Proposition, That all which is done by virtue of this Rule, must be done not only out of Love to Man,
4. Proposition, That all which is done by virtue of this Rule, must be done not only out of Love to Man,
crd n1, cst d r-crq vbz vdn p-acp n1 pp-f d n1, vmb vbi vdn xx av-j av pp-f n1 p-acp n1,
(46) part (DIV1)
890
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5780
but out of Love to God, and as an act of Obedience. For when Christ gives us this Direction, Whatsoever ye would, &c. he doth not give it as a Politick Course, to establish Peace in the World,
but out of Love to God, and as an act of obedience. For when christ gives us this Direction, Whatsoever you would, etc. he does not give it as a Politic Course, to establish Peace in the World,
cc-acp av pp-f vvb p-acp np1, cc p-acp dt n1 pp-f n1. c-acp c-crq np1 vvz pno12 d n1, r-crq pn22 vmd, av pns31 vdz xx vvi pn31 p-acp dt j n1, pc-acp vvi n1 p-acp dt n1,
(46) part (DIV1)
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5781
but as a Compendious Rule, to guide us in the Duties of the second Table. Self-Love is the Measure, but 'tis not the Reason, Ground, or Principle of our Actions:
but as a Compendious Rule, to guide us in the Duties of the second Table. Self-Love is the Measure, but it's not the Reason, Ground, or Principle of our Actions:
cc-acp c-acp dt j n1, pc-acp vvi pno12 p-acp dt n2 pp-f dt ord n1. n1 vbz dt vvb, p-acp pn31|vbz xx dt n1, n1, cc n1 pp-f po12 n2:
(46) part (DIV1)
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5782
a Measure it is, for we will certainly do right to our selves, but to make it an act of Obedience,
a Measure it is, for we will Certainly do right to our selves, but to make it an act of obedience,
dt vvb pn31 vbz, c-acp pns12 vmb av-j vdb vvi p-acp po12 n2, cc-acp pc-acp vvi pn31 dt n1 pp-f n1,
(46) part (DIV1)
890
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5783
so it is accepted of God.
so it is accepted of God.
av pn31 vbz vvn pp-f np1.
(46) part (DIV1)
890
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5784
It is a common Rule, All Moral Duties must be done as in and to the Lord;
It is a Common Rule, All Moral Duties must be done as in and to the Lord;
pn31 vbz dt j n1, d j n2 vmb vbi vdn p-acp p-acp cc p-acp dt n1;
(46) part (DIV1)
890
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5785
out of the Love of God, Fear of God, and Obedience to his Blessed Majesty.
out of the Love of God, fear of God, and obedience to his Blessed Majesty.
av pp-f dt n1 pp-f np1, n1 pp-f np1, cc n1 p-acp po31 j-vvn n1.
(46) part (DIV1)
890
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5786
Therefore it is said, Eph. 5. 21. Submitting your selves one to another in the fear of God:
Therefore it is said, Ephesians 5. 21. Submitting your selves one to Another in the Fear of God:
av pn31 vbz vvn, np1 crd crd vvg po22 n2 crd p-acp j-jn p-acp dt n1 pp-f np1:
(46) part (DIV1)
890
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5787
That must be the great Principle which swayeth us; not Policy, or respect to our own Interest, but Conscience:
That must be the great Principle which swayeth us; not Policy, or respect to our own Interest, but Conscience:
cst vmb vbi dt j n1 r-crq vvz pno12; xx n1, cc n1 p-acp po12 d n1, cc-acp n1:
(46) part (DIV1)
890
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5788
there must be a right Principle of Motion, as well as a just Action, if we will do exactly and according to the Law of Christ.
there must be a right Principle of Motion, as well as a just Actium, if we will do exactly and according to the Law of christ.
pc-acp vmb vbi dt j-jn n1 pp-f n1, c-acp av c-acp dt j n1, cs pns12 vmb vdi av-j cc vvg p-acp dt n1 pp-f np1.
(46) part (DIV1)
890
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5789
Therefore here is the great difference between a Christian and an other Man in the Duties of the second Table, in his Moralities;
Therefore Here is the great difference between a Christian and an other Man in the Duties of the second Table, in his Moralities;
av av vbz dt j n1 p-acp dt njp cc dt j-jn n1 p-acp dt n2 pp-f dt ord n1, p-acp po31 n2;
(46) part (DIV1)
890
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5790
he turns second-Table-Duties into first-Table-Duties, it is a thing carried on throughout the whole Scripture.
he turns second-Table-Duties into first-Table-Duties, it is a thing carried on throughout the Whole Scripture.
pns31 vvz n2 p-acp n2, pn31 vbz dt n1 vvd a-acp p-acp dt j-jn n1.
(46) part (DIV1)
890
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5791
Thus if he gives Alms, his Alms is a Sacrifice; Sacrifice is a Duty of the first Table;
Thus if he gives Alms, his Alms is a Sacrifice; Sacrifice is a Duty of the First Table;
av cs pns31 vvz n2, po31 n2 vbz dt n1; n1 vbz dt n1 pp-f dt ord n1;
(46) part (DIV1)
890
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5792
but Alms is clearly a Duty of the second Table:
but Alms is clearly a Duty of the second Table:
cc-acp n2 vbz av-j dt n1 pp-f dt ord n1:
(46) part (DIV1)
890
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5793
So all his Commerce, (I do but instance in one for all) what he doth to Men must be done in and to the Lord.
So all his Commerce, (I do but instance in one for all) what he does to Men must be done in and to the Lord.
av d po31 n1, (pns11 vdb cc-acp n1 p-acp crd p-acp d) r-crq pns31 vdz p-acp n2 vmb vbi vdn p-acp cc p-acp dt n1.
(46) part (DIV1)
890
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5794
So here in this very Case, Love to Man, it is but a Stream which comes from a higher Fountain,
So Here in this very Case, Love to Man, it is but a Stream which comes from a higher Fountain,
av av p-acp d j n1, vvb p-acp n1, pn31 vbz p-acp dt n1 r-crq vvz p-acp dt jc n1,
(46) part (DIV1)
890
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5795
and that is Love to God. A Christian loves God first, and indeed he loves nothing but God,
and that is Love to God. A Christian loves God First, and indeed he loves nothing but God,
cc d vbz n1 p-acp np1. dt njp vvz np1 ord, cc av pns31 vvz pix p-acp np1,
(46) part (DIV1)
890
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5796
for he loves God in all his Creatures. In Men we love his Natural Image:
for he loves God in all his Creatures. In Men we love his Natural Image:
c-acp pns31 vvz np1 p-acp d po31 n2. p-acp n2 pns12 vvb po31 j n1:
(46) part (DIV1)
890
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5797
but in the Saints, his Spiritual Image. 1 Joh. 4. 21. This Commandment have we from him, that he who loveth God, love his Brother also.
but in the Saints, his Spiritual Image. 1 John 4. 21. This Commandment have we from him, that he who loves God, love his Brother also.
cc-acp p-acp dt n2, po31 j n1. crd np1 crd crd d n1 vhb pns12 p-acp pno31, cst pns31 r-crq vvz np1, vvb po31 n1 av.
(46) part (DIV1)
890
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5798
Our Love to our ordinary Brother must be excited and measured by our Love to God;
Our Love to our ordinary Brother must be excited and measured by our Love to God;
po12 n1 p-acp po12 j n1 vmb vbi vvd cc vvd p-acp po12 n1 p-acp np1;
(46) part (DIV1)
890
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5799
and our Love to our Christian Brother, our Fellow-Saints, must be from the Love of God. 1 Joh. 5. 1. Every one that loveth him that begat, loveth him also that is begotten of him.
and our Love to our Christian Brother, our Fellow-Saints, must be from the Love of God. 1 John 5. 1. Every one that loves him that begat, loves him also that is begotten of him.
cc po12 n1 p-acp po12 np1 n1, po12 n2, vmb vbi p-acp dt n1 pp-f np1. crd np1 crd crd d pi cst vvz pno31 cst vvd, vvz pno31 av cst vbz vvn pp-f pno31.
(46) part (DIV1)
890
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5800
So much for the Negative part.
So much for the Negative part.
av av-d c-acp dt j-jn n1.
(46) part (DIV1)
890
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5801
Secondly, Now let us come to the Affirmative part, which establisheth Charity: For it is not enough if we do not hurt others,
Secondly, Now let us come to the Affirmative part, which Establisheth Charity: For it is not enough if we do not hurt Others,
ord, av vvb pno12 vvi p-acp dt j n1, r-crq vvz n1: p-acp pn31 vbz xx av-d cs pns12 vdb xx vvn n2-jn,
(46) part (DIV1)
891
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5802
but we must do them good. Now Charity is seen in two things, both in Giving, and Forgiving.
but we must do them good. Now Charity is seen in two things, both in Giving, and Forgiving.
cc-acp pns12 vmb vdi pno32 j. av n1 vbz vvn p-acp crd n2, av-d p-acp vvg, cc j-vvg.
(46) part (DIV1)
891
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5803
First in Giving, What you would Men should do to you, do you the same to them.
First in Giving, What you would Men should do to you, do you the same to them.
ord p-acp vvg, r-crq pn22 vmd n1 vmd vdi p-acp pn22, vdb pn22 dt d p-acp pno32.
(46) part (DIV1)
892
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5804
Be as ready to do good, as to receive good.
Be as ready to do good, as to receive good.
vbb a-acp j p-acp vdb j, c-acp p-acp vvb j.
(46) part (DIV1)
892
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5805
A Man is never in a right frame of Spirit, untill he takes as much delight in doing others good,
A Man is never in a right frame of Spirit, until he Takes as much delight in doing Others good,
dt n1 vbz av-x p-acp dt j-jn n1 pp-f n1, c-acp pns31 vvz p-acp d n1 p-acp vdg ng2-jn j,
(46) part (DIV1)
892
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5806
as he would take in having good done to himself:
as he would take in having good done to himself:
c-acp pns31 vmd vvi p-acp vhg j vdn p-acp px31:
(46) part (DIV1)
892
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5807
nay more, for our Lord tells us, That it is a more blessed thing to give than to receive, Acts. 20. 30. Why a more blessed thing? because this comes nearest to the Nature of God, who gives all, and takes of none.
nay more, for our Lord tells us, That it is a more blessed thing to give than to receive, Acts. 20. 30. Why a more blessed thing? Because this comes nearest to the Nature of God, who gives all, and Takes of none.
uh-x av-dc, p-acp po12 n1 vvz pno12, cst pn31 vbz dt av-dc j-vvn n1 pc-acp vvi cs pc-acp vvi, n2 crd crd q-crq dt av-dc j-vvn n1? c-acp d vvz av-j p-acp dt n1 pp-f np1, r-crq vvz d, cc vvz pp-f pix.
(46) part (DIV1)
892
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5808
And therefore as we would imitate God in other things, we should in this also; for all God's Works should leave an Impression upon us:
And Therefore as we would imitate God in other things, we should in this also; for all God's Works should leave an Impression upon us:
cc av c-acp pns12 vmd vvi np1 p-acp j-jn n2, pns12 vmd p-acp d av; p-acp d npg1 vvz vmd vvi dt n1 p-acp pno12:
(46) part (DIV1)
892
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5809
his Election should make us choose him and his ways; his Love, to love him; his Giving should make us to give.
his Election should make us choose him and his ways; his Love, to love him; his Giving should make us to give.
png31 n1 vmd vvi pno12 vvi pno31 cc po31 n2; po31 vvi, pc-acp vvi pno31; po31 vvg vmd vvi pno12 pc-acp vvi.
(46) part (DIV1)
892
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5810
As a Child hath Part for Part, Limb for Limb, answerable to his Father; so should a Child of God answer God in all his moral Perfections; especially in his Goodness.
As a Child hath Part for Part, Limb for Limb, answerable to his Father; so should a Child of God answer God in all his moral Perfections; especially in his goodness.
p-acp dt n1 vhz n1 p-acp n1, n1 p-acp n1, j p-acp po31 n1; av vmd dt n1 pp-f np1 n1 np1 p-acp d po31 j n2; av-j p-acp po31 n1.
(46) part (DIV1)
892
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5811
As you come behind, saith the Apostle, in no Gift, so do not come behind in this also, 2 Cor. 8. 2. And the Rule of Christ here is that which doth inforce this;As you come behind, Says the Apostle, in no Gift, so do not come behind in this also, 2 Cor. 8. 2. And the Rule of christ Here is that which does enforce this;
c-acp pn22 vvb a-acp, vvz dt n1, p-acp dx n1, av vdb xx vvi a-acp p-acp d av, crd np1 crd crd cc dt n1 pp-f np1 av vbz d r-crq vdz vvi d;
(46) part (DIV1)
892
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5812
(As ye would, &c.) do you afford to others that Comfort, that Succour, that Relief in all their Distresses, which you would desire they should afford to you,(As you would, etc.) do you afford to Others that Comfort, that Succour, that Relief in all their Distresses, which you would desire they should afford to you,
(c-acp pn22 vmd, av) vdb pn22 vvi p-acp n2-jn cst vvb, cst vvb, cst n1 p-acp d po32 n2, r-crq pn22 vmd vvi pns32 vmd vvi p-acp pn22,
(46) part (DIV1)
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5813
if you were in the same Case, and in the same distress.
if you were in the same Case, and in the same distress.
cs pn22 vbdr p-acp dt d n1, cc p-acp dt d n1.
(46) part (DIV1)
892
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5814
Alas, you will say, Pity should be shewed to a Man by his Friend, and will you be Merciless,
Alas, you will say, Pity should be showed to a Man by his Friend, and will you be Merciless,
np1, pn22 vmb vvi, n1 vmd vbi vvn p-acp dt n1 p-acp po31 n1, cc vmb pn22 vbi j,
(46) part (DIV1)
892
Page 354
5815
and shut up your Bowels, and not shew this pity to others? If you were pined with Hunger,
and shut up your Bowels, and not show this pity to Others? If you were pined with Hunger,
cc vvd a-acp po22 n2, cc xx vvi d n1 p-acp n2-jn? cs pn22 vbdr vvn p-acp n1,
(46) part (DIV1)
892
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5816
and your Children cry for Bread, and you have none to give them, would you not complain of the hardness of their Hearts which have this Worlds Goods,
and your Children cry for Bred, and you have none to give them, would you not complain of the hardness of their Hearts which have this World's Goods,
cc po22 n2 vvb p-acp n1, cc pn22 vhb pix pc-acp vvi pno32, vmd pn22 xx vvi pp-f dt n1 pp-f po32 n2 r-crq vhb d ng1 n2-j,
(46) part (DIV1)
892
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5817
and shut up their Bowels against them, and not dispense any thing to their Necessities? Why,
and shut up their Bowels against them, and not dispense any thing to their Necessities? Why,
cc vvd a-acp po32 n2 p-acp pno32, cc xx vvi d n1 p-acp po32 n2? uh-crq,
(46) part (DIV1)
892
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5818
if you know the Heart of an indigent Person, it cannot but move you to observe this Rule.
if you know the Heart of an indigent Person, it cannot but move you to observe this Rule.
cs pn22 vvb dt n1 pp-f dt j n1, pn31 vmbx cc-acp vvi pn22 pc-acp vvi d n1.
(46) part (DIV1)
892
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5819
And the rather, because usually with what measure we meet to others, it is recompensed into our Bosoms by God's Providence:
And the rather, Because usually with what measure we meet to Others, it is recompensed into our Bosoms by God's Providence:
cc dt av-c, c-acp av-j p-acp r-crq n1 pns12 vvb p-acp n2-jn, pn31 vbz vvn p-acp po12 n2 p-acp npg1 n1:
(46) part (DIV1)
892
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5820
for what ever need others have of us, we have infinitely more of God;
for what ever need Others have of us, we have infinitely more of God;
p-acp r-crq av vvi n2-jn vhb pp-f pno12, pns12 vhb av-j n1 pp-f np1;
(46) part (DIV1)
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5821
and there will a time come when we shall be as destitute before God, as they are before you.
and there will a time come when we shall be as destitute before God, as they Are before you.
cc pc-acp vmb dt n1 vvb c-crq pns12 vmb vbi a-acp j c-acp np1, c-acp pns32 vbr p-acp pn22.
(46) part (DIV1)
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5822
For Instance, In a time of Sickness, when all outward helps fail, Psal. 41. 1. Blessed is he that considereth the Poor, the Lord will consider him in time of Trouble.
For Instance, In a time of Sickness, when all outward helps fail, Psalm 41. 1. Blessed is he that Considereth the Poor, the Lord will Consider him in time of Trouble.
p-acp n1, p-acp dt n1 pp-f n1, c-crq d j n2 vvi, np1 crd crd vvn vbz pns31 cst vvz dt j, dt n1 vmb vvi pno31 p-acp n1 pp-f n1.
(46) part (DIV1)
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5823
Why, he that is affected with an others Condition as his own, when it is a time of trouble and distress with him,
Why, he that is affected with an Others Condition as his own, when it is a time of trouble and distress with him,
q-crq, pns31 cst vbz vvn p-acp dt ng2-jn n1 p-acp po31 d, c-crq pn31 vbz dt n1 pp-f n1 cc n1 p-acp pno31,
(46) part (DIV1)
892
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5824
and it may be his Brother cannot help him, then the Lord will help him, either in Sickness, or Trouble of Conscience;
and it may be his Brother cannot help him, then the Lord will help him, either in Sickness, or Trouble of Conscience;
cc pn31 vmb vbi po31 n1 vmbx vvi pno31, cs dt n1 vmb vvi pno31, av-d p-acp n1, cc vvb pp-f n1;
(46) part (DIV1)
892
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5825
when all outward Comforts are as the white of an Egg; when the poor perplexed Sinner cries, Mercy! Mercy!
when all outward Comforts Are as the white of an Egg; when the poor perplexed Sinner cries, Mercy! Mercy!
c-crq d j n2 vbr p-acp dt j-jn pp-f dt n1; c-crq dt j j-vvn n1 vvz, n1! n1!
(46) part (DIV1)
892
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5826
the Lord will shew him Mercy as he did to others; Mat. 5. 7. Blessed are the Merciful, for they shall obtain Mercy.
the Lord will show him Mercy as he did to Others; Mathew 5. 7. Blessed Are the Merciful, for they shall obtain Mercy.
dt n1 vmb vvi pno31 n1 c-acp pns31 vdd p-acp n2-jn; np1 crd crd vvn vbr dt j, c-acp pns32 vmb vvi n1.
(46) part (DIV1)
892
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5827
Those that only seek to enrich themselves, and solace themselves with Mirth and Pleasure, in the good things they have, must not expect the like Promises.
Those that only seek to enrich themselves, and solace themselves with Mirth and Pleasure, in the good things they have, must not expect the like Promises.
d cst av-j vvb pc-acp vvi px32, cc vvi px32 p-acp n1 cc n1, p-acp dt j n2 pns32 vhb, vmb xx vvi dt av-j vvz.
(46) part (DIV1)
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5828
But those which have been Merciful, Bountiful, and ready to help others, God delights to shew them Mercy;
But those which have been Merciful, Bountiful, and ready to help Others, God delights to show them Mercy;
p-acp d r-crq vhb vbn j, j, cc j pc-acp vvi n2-jn, np1 vvz pc-acp vvi pno32 n1;
(46) part (DIV1)
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5829
and when they are most destitute, they shall find that God takes notice of this, that they were ready to relieve others.
and when they Are most destitute, they shall find that God Takes notice of this, that they were ready to relieve Others.
cc c-crq pns32 vbr av-ds j, pns32 vmb vvi cst np1 vvz n1 pp-f d, cst pns32 vbdr j pc-acp vvi n2-jn.
(46) part (DIV1)
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5830
Secondly, In Forgiving, the same Rule holds. A necessary Duty.
Secondly, In Forgiving, the same Rule holds. A necessary Duty.
ord, p-acp j-vvg, dt d n1 vvz. dt j n1.
(46) part (DIV1)
893
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5831
For while we are here in the World, there will be Weaknesses and Offences, and we need mutually to forgive, and to take Pardon.
For while we Are Here in the World, there will be Weaknesses and Offences, and we need mutually to forgive, and to take Pardon.
p-acp cs pns12 vbr av p-acp dt n1, pc-acp vmb vbi n2 cc n2, cc pns12 vvb av-j p-acp vvb, cc p-acp vvb vvi.
(46) part (DIV1)
893
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5832
It is said, Col. 3. 13. Forbearing one another, and forgiving one another, if any Man have a quarrel against any;
It is said, Col. 3. 13. Forbearing one Another, and forgiving one Another, if any Man have a quarrel against any;
pn31 vbz vvn, np1 crd crd vvg pi j-jn, cc j-vvg pi j-jn, cs d n1 vhb dt n1 p-acp d;
(46) part (DIV1)
893
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5833
Even as Christ forgave you, so also do ye. Even as christ forgave you, so also do you.
av c-acp np1 vvd pn22, av av vdb pn22.
(46) part (DIV1)
893
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5834
See the same, Eph. 4. 32. Forgiving one another, as God for Christ's sake hath forgiven you.
See the same, Ephesians 4. 32. Forgiving one Another, as God for Christ's sake hath forgiven you.
vvb dt d, np1 crd crd j-vvg pi j-jn, c-acp np1 p-acp npg1 n1 vhz vvn pn22.
(46) part (DIV1)
893
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5835
Mark, he proceeds upon this Principle that Christ layeth down;
Mark, he proceeds upon this Principle that christ Layeth down;
vvb, pns31 vvz p-acp d n1 cst np1 vvz a-acp;
(46) part (DIV1)
893
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5836
Whatsoever ye would, &c. We are in the World and in the Flesh, and therefore should not rigidly exact upon the failings of others;Whatsoever you would, etc. We Are in the World and in the Flesh, and Therefore should not rigidly exact upon the failings of Others;
r-crq pn22 vmd, av pns12 vbr p-acp dt n1 cc p-acp dt n1, cc av vmd xx av-j vvi p-acp dt n2-vvg pp-f n2-jn;
(46) part (DIV1)
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5837
lest they or others deal so with us when our turn comes. We need Pardon in this kind, for we give Offence:
lest they or Others deal so with us when our turn comes. We need Pardon in this kind, for we give Offence:
cs pns32 cc ng2-jn vvb av p-acp pno12 c-crq po12 n1 vvz. pns12 vvb n1 p-acp d n1, c-acp pns12 vvb n1:
(46) part (DIV1)
893
Page 355
5838
Eccl. 7. 21, 22. Take no heed unto all Words that are spoken, lest thou hear thy Servant curse thee:
Ecclesiastes 7. 21, 22. Take no heed unto all Words that Are spoken, lest thou hear thy Servant curse thee:
np1 crd crd, crd vvb dx n1 p-acp d n2 cst vbr vvn, cs pns21 vvb po21 n1 vvb pno21:
(46) part (DIV1)
893
Page 355
5839
for oftentimes also thine Heart knoweth that thou thy self likewise hast cursed others. for oftentimes also thine Heart Knoweth that thou thy self likewise hast cursed Others.
c-acp av av po21 n1 vvz cst pns21 po21 n1 av vh2 j-vvn n2-jn.
(46) part (DIV1)
893
Page 355
5840
The meaning is, we should not be over-affected with others speaking ill of us, because we know we have spoken ill of others,
The meaning is, we should not be over-affected with Others speaking ill of us, Because we know we have spoken ill of Others,
dt n1 vbz, pns12 vmd xx vbi j p-acp ng2-jn n-vvg av-jn pp-f pno12, c-acp pns12 vvb pns12 vhb vvn j-jn pp-f n2-jn,
(46) part (DIV1)
893
Page 355
5841
and should pass it by with meekness and neglect; therefore the consideration of our Passions, and of our Infirmities should move us to Pardon.
and should pass it by with meekness and neglect; Therefore the consideration of our Passion, and of our Infirmities should move us to Pardon.
cc vmd vvi pn31 p-acp p-acp n1 cc n1; av dt n1 pp-f po12 n2, cc pp-f po12 n1 vmd vvi pno12 pc-acp vvi.
(46) part (DIV1)
893
Page 355
5842
We have been, or may be as bad as they.
We have been, or may be as bad as they.
pns12 vhb vbn, cc vmb vbi a-acp j c-acp pns32.
(46) part (DIV1)
893
Page 355
5843
We have been once, Tit. 3. 3. Foolish and Disobedient, led by our unruly Appetites and Desires,
We have been once, Tit. 3. 3. Foolish and Disobedient, led by our unruly Appetites and Desires,
pns12 vhb vbn a-acp, np1 crd crd j cc j, vvn p-acp po12 j n2 cc n2,
(46) part (DIV1)
893
Page 355
5844
therefore we should shew Meekness to them.
Therefore we should show Meekness to them.
av pns12 vmd vvi n1 p-acp pno32.
(46) part (DIV1)
893
Page 355
5845
I and we may be surprised again, James 3. 1. My Brethren, be not many Masters,
I and we may be surprised again, James 3. 1. My Brothers, be not many Masters,
pns11 cc pns12 vmb vbi vvn av, np1 crd crd po11 n2, vbb xx d n2,
(46) part (DIV1)
893
Page 355
5846
for in many things we offend all: for in many things we offend all:
c-acp p-acp d n2 pns12 vvb d:
(46) part (DIV1)
893
Page 355
5847
Be not many Masters, that is, severe, masterly, or supercilious, if another be fallen and hath offended us,
Be not many Masters, that is, severe, masterly, or supercilious, if Another be fallen and hath offended us,
vbb xx d n2, cst vbz, j, j, cc j, cs j-jn vbi vvn cc vhz vvn pno12,
(46) part (DIV1)
893
Page 355
5848
for we shall receive the greater Condemnation.
for we shall receive the greater Condemnation.
c-acp pns12 vmb vvi dt jc n1.
(46) part (DIV1)
893
Page 355
5849
The Apostle argueth from another Argument, Col. 3. 13. And Eph. 4. 32. Forgive others, as God hath for Christ's sake forgiven us.
The Apostle argue from Another Argument, Col. 3. 13. And Ephesians 4. 32. Forgive Others, as God hath for Christ's sake forgiven us.
dt n1 vvz p-acp j-jn n1, np1 crd crd cc np1 crd crd vvb n2-jn, c-acp np1 vhz p-acp npg1 n1 vvn pno12.
(46) part (DIV1)
894
Page 356
5850
There is no Man can wrong us as much as we trespass against God;
There is no Man can wrong us as much as we trespass against God;
pc-acp vbz dx n1 vmb vvi pno12 p-acp d c-acp pns12 vvi p-acp np1;
(46) part (DIV1)
894
Page 356
5851
and though we are but as the Drop of the Bucket, and the small Dust of the Ballance,
and though we Are but as the Drop of the Bucket, and the small Dust of the Balance,
cc cs pns12 vbr p-acp c-acp dt n1 pp-f dt n1, cc dt j n1 pp-f dt n1,
(46) part (DIV1)
894
Page 356
5852
yet our great and many Sins are freely forgiven to us; therefore it should prevail with us freely and easily to Pardon one another. The Scripture urgeth this.
yet our great and many Sins Are freely forgiven to us; Therefore it should prevail with us freely and Easily to Pardon one Another. The Scripture urges this.
av po12 j cc d n2 vbr av-j vvn p-acp pno12; av pn31 vmd vvi p-acp pno12 av-j cc av-j pc-acp vvi pi j-jn. dt n1 vvz d.
(46) part (DIV1)
894
Page 356
5853
O when we consider Christ's Example, how Christ hath forgiven us, when we consider the greatness of the Wrongs which he pardons, Sins that are of a Scarlet and Crimson die, Isa. 1. 18. when we consider our own baseness in comparison of him;
O when we Consider Christ's Exampl, how christ hath forgiven us, when we Consider the greatness of the Wrongs which he Pardons, Sins that Are of a Scarlet and Crimson die, Isaiah 1. 18. when we Consider our own baseness in comparison of him;
sy c-crq pns12 vvb npg1 n1, c-crq np1 vhz vvn pno12, c-crq pns12 vvb dt n1 pp-f dt n2-jn r-crq pns31 vvz, n2 cst vbr pp-f dt j-jn cc n-jn vvi, np1 crd crd c-crq pns12 vvb po12 d n1 p-acp n1 pp-f pno31;
(46) part (DIV1)
894
Page 356
5854
Isa. 40. 22. Who sitteth upon the Circle of the Earth, and the Inhabitants thereof are as Grass-hoppers;
Isaiah 40. 22. Who Sitteth upon the Circle of the Earth, and the Inhabitants thereof Are as Grasshoppers;
np1 crd crd r-crq vvz p-acp dt n1 pp-f dt n1, cc dt n2 av vbr p-acp n2;
(46) part (DIV1)
894
Page 356
5855
and when we consider his Omnipotency to right himself of the wrongs done to him, How he can cast Body and Soul into Hell Fire;
and when we Consider his Omnipotency to right himself of the wrongs done to him, How he can cast Body and Soul into Hell Fire;
cc c-crq pns12 vvb po31 n1 pc-acp vvi px31 pp-f dt n2-jn vdn p-acp pno31, c-crq pns31 vmb vvi n1 cc n1 p-acp n1 n1;
(46) part (DIV1)
894
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5856
Surely this should move us to forgive others.
Surely this should move us to forgive Others.
av-j d vmd vvi pno12 pc-acp vvi n2-jn.
(46) part (DIV1)
894
Page 356
5857
Yea, and it is not only a Motive, but a Rule, Forgive others, as God forgives us:
Yea, and it is not only a Motive, but a Rule, Forgive Others, as God forgives us:
uh, cc pn31 vbz xx av-j dt n1, cc-acp dt n1, vvb n2-jn, c-acp np1 vvz pno12:
(46) part (DIV1)
894
Page 356
5858
what's that? Sincerely, not hypocritically: freely, not unwillingly: fully, not by halfs: irrevocably, not for a time only;
what's that? Sincerely, not hypocritically: freely, not unwillingly: Fully, not by halfs: irrevocably, not for a time only;
q-crq|vbz d? np1, xx av-j: av-j, xx av-j: av-j, xx p-acp n2-jn: av-j, xx p-acp dt n1 av-j;
(46) part (DIV1)
894
Page 356
5859
but as God forgives and casts all our Sins into the depth of the Sea, so should we forgive, and pass by the Sins of others.
but as God forgives and Cast all our Sins into the depth of the Sea, so should we forgive, and pass by the Sins of Others.
cc-acp c-acp np1 vvz cc vvz d po12 n2 p-acp dt n1 pp-f dt n1, av vmd pns12 vvi, cc vvi p-acp dt n2 pp-f n2-jn.
(46) part (DIV1)
894
Page 356
5860
Christians, shall I urge another Argument in this Case, what need there is of Forgiveness? Hereby a Man overcometh himself;
Christians, shall I urge Another Argument in this Case, what need there is of Forgiveness? Hereby a Man Overcometh himself;
np1, vmb pns11 vvi j-jn n1 p-acp d n1, q-crq vvb pc-acp vbz pp-f n1? av dt n1 vvz px31;
(46) part (DIV1)
895
Page 356
5861
hereby he shames the Party that did him wrong;
hereby he shames the Party that did him wrong;
av pns31 vvz dt n1 cst vdd pno31 vvi;
(46) part (DIV1)
895
Page 356
5862
and hereby he takes God's course to get the Victory over the Person which hath done him the wrong.
and hereby he Takes God's course to get the Victory over the Person which hath done him the wrong.
cc av pns31 vvz npg1 n1 pc-acp vvi dt n1 p-acp dt n1 r-crq vhz vdn pno31 dt n-jn.
(46) part (DIV1)
895
Page 356
5863
Hereby he overcometh himself, his own Nature which thirsteth after Revenge, Prov. 16. 32. He that is slow to Anger, is better than the Mighty:
Hereby he Overcometh himself, his own Nature which Thirsteth After Revenge, Curae 16. 32. He that is slow to Anger, is better than the Mighty:
av pns31 vvz px31, po31 d n1 r-crq vvz p-acp n1, np1 crd crd pns31 cst vbz j pc-acp vvi, vbz jc cs dt j:
(46) part (DIV1)
895
Page 356
5864
and he that ruleth his Spirit, than he that taketh a City: He is able to rule himself, so 'tis his Glory;and he that Ruleth his Spirit, than he that Takes a city: He is able to Rule himself, so it's his Glory;
cc pns31 cst vvz po31 n1, cs pns31 cst vvz dt n1: pns31 vbz j pc-acp vvi px31, av pn31|vbz po31 n1;
(46) part (DIV1)
895
Page 356
5865
he doth overcome that revengeful and froward Disposition which is in his own Nature. And hereby he overcomes and shames the Party that did him wrong;
he does overcome that revengeful and froward Disposition which is in his own Nature. And hereby he overcomes and shames the Party that did him wrong;
pns31 vdz vvi d j cc j n1 r-crq vbz p-acp po31 d n1. cc av pns31 vvz cc vvz dt n1 cst vdd pno31 vvi;
(46) part (DIV1)
895
Page 356
5866
there is no such way to do this as by Forgiveness:
there is no such Way to do this as by Forgiveness:
pc-acp vbz dx d n1 pc-acp vdi d c-acp p-acp n1:
(46) part (DIV1)
895
Page 356
5867
Thus David did overcome Saul. 1 Sam. 24. 17. When David had him at an advantage and spared him, Saul said to David, Thou art more Righteous than I.
Thus David did overcome Saul. 1 Sam. 24. 17. When David had him At an advantage and spared him, Saul said to David, Thou art more Righteous than I.
av np1 vdd vvi np1. crd np1 crd crd c-crq np1 vhd pno31 p-acp dt n1 cc vvd pno31, np1 vvd p-acp np1, pns21 vb2r av-dc j cs pns11.
(46) part (DIV1)
895
Page 357
5868
O what a Victory was this to overcome that fierce Man's Heart and reconcile him. And you keep God's way in overcoming him:
Oh what a Victory was this to overcome that fierce Man's Heart and reconcile him. And you keep God's Way in overcoming him:
uh q-crq dt n1 vbds d pc-acp vvi d j ng1 n1 cc vvi pno31. cc pn22 vvb npg1 n1 p-acp vvg pno31:
(46) part (DIV1)
895
Page 357
5869
it is God's prescribed course that you should thus overcome him by Kindness and Meekness. Rom. 12. 21. Be not overcome of Evil, but overcome Evil with Good.
it is God's prescribed course that you should thus overcome him by Kindness and Meekness. Rom. 12. 21. Be not overcome of Evil, but overcome Evil with Good.
pn31 vbz npg1 j-vvn n1 cst pn22 vmd av vvi pno31 p-acp n1 cc n1. np1 crd crd vbb xx vvn pp-f n-jn, cc-acp vvb j-jn p-acp j.
(46) part (DIV1)
895
Page 357
5870
But wherein must we express this Forgiveness towards others? as to the wrong to be forgiven;
But wherein must we express this Forgiveness towards Others? as to the wrong to be forgiven;
cc-acp q-crq vmb pns12 vvi d n1 p-acp n2-jn? p-acp p-acp dt n-jn pc-acp vbi vvn;
(46) part (DIV1)
896
Page 357
5871
we must consider it either as an offence against God, or sometimes against publick Laws; or as it is an offence against us.
we must Consider it either as an offence against God, or sometime against public Laws; or as it is an offence against us.
pns12 vmb vvi pn31 d p-acp dt n1 p-acp np1, cc av p-acp j n2; cc c-acp pn31 vbz dt n1 p-acp pno12.
(46) part (DIV1)
896
Page 357
5872
So far as it is an offence against God, or the publick Laws, here we have not power to Forgive,
So Far as it is an offence against God, or the public Laws, Here we have not power to Forgive,
av av-j c-acp pn31 vbz dt n1 p-acp np1, cc dt j n2, av pns12 vhb xx n1 pc-acp vvi,
(46) part (DIV1)
896
Page 357
5873
and Punishment is due to the common Good, Poena debitur. The Lord himself that forgives us,
and Punishment is due to the Common Good, Poena debitur. The Lord himself that forgives us,
cc n1 vbz j-jn p-acp dt j j, fw-la fw-la. dt n1 px31 cst vvz pno12,
(46) part (DIV1)
896
Page 357
5874
and forgives for Christ's sake, hath secured the Honour of his governing Justice by Satisfaction: and if the Law requires it, we cannot intermedle there;
and forgives for Christ's sake, hath secured the Honour of his governing justice by Satisfaction: and if the Law requires it, we cannot intermeddle there;
cc vvz p-acp npg1 n1, vhz vvn dt n1 pp-f po31 n-vvg n1 p-acp n1: cc cs dt n1 vvz pn31, pns12 vmbx vvi a-acp;
(46) part (DIV1)
896
Page 357
5875
only we must pray to God earnestly for them, that's our Duty, Iam. 4. 15. and in some Cases we may interceed with the Magistrate to take off the Penalty, and are so bound. This Forgiveness implieth two things;
only we must pray to God earnestly for them, that's our Duty, Iam. 4. 15. and in Some Cases we may intercede with the Magistrate to take off the Penalty, and Are so bound. This Forgiveness Implies two things;
av-j pns12 vmb vvi p-acp np1 av-j p-acp pno32, d|vbz po12 n1, np1 crd crd cc p-acp d n2 pns12 vmb vvi p-acp dt n1 pc-acp vvi a-acp dt n1, cc vbr av vvn. d n1 vvz crd n2;
(46) part (DIV1)
896
Page 357
5876
a removal of an inward Grudg; and a readiness to do all Duties of Love and Kindness to them.
a removal of an inward Grudge; and a readiness to do all Duties of Love and Kindness to them.
dt n1 pp-f dt j n1; cc dt n1 pc-acp vdi d n2 pp-f n1 cc n1 p-acp pno32.
(46) part (DIV1)
897
Page 357
5877
1. A removal of an inward Grudg, and endeavours after private Revenge: Lev. 19. 17, 18. Thou shalt not hate thy Brother in thine Heart:
1. A removal of an inward Grudge, and endeavours After private Revenge: Lev. 19. 17, 18. Thou shalt not hate thy Brother in thine Heart:
crd dt n1 pp-f dt j n1, cc n2 p-acp j n1: np1 crd crd, crd pns21 vm2 xx vvi po21 n1 p-acp po21 n1:
(46) part (DIV1)
898
Page 357
5878
thou shalt in any wise rebuke thy Neighbour, and not suffer Sin upon him:
thou shalt in any wise rebuke thy Neighbour, and not suffer since upon him:
pns21 vm2 p-acp d j n1 po21 n1, cc xx vvi n1 p-acp pno31:
(46) part (DIV1)
898
Page 357
5879
thou shalt not avenge nor bear any grudg against the Children of thy People, but thou shalt love thy Neighbour as thy self: thou shalt not avenge nor bear any grudge against the Children of thy People, but thou shalt love thy Neighbour as thy self:
pns21 vm2 xx vvi ccx vvi d n1 p-acp dt n2 pp-f po21 n1, cc-acp pns21 vm2 vvi po21 n1 p-acp po21 n1:
(46) part (DIV1)
898
Page 357
5880
Thou shalt not bear a Grudg against him, for then you hate him in your Heart.
Thou shalt not bear a Grudge against him, for then you hate him in your Heart.
pns21 vm2 xx vvi dt n1 p-acp pno31, c-acp cs pn22 vvb pno31 p-acp po22 n1.
(46) part (DIV1)
898
Page 357
5881
2. There must be a readiness to do all Duties of Love, and Kindness to him who hath done the wrong,
2. There must be a readiness to do all Duties of Love, and Kindness to him who hath done the wrong,
crd pc-acp vmb vbi dt n1 pc-acp vdi d n2 pp-f n1, cc n1 p-acp pno31 r-crq vhz vdn dt n-jn,
(46) part (DIV1)
899
Page 357
5882
as God ministreth Occasion and Ability.
as God Ministereth Occasion and Ability.
c-acp np1 vvz n1 cc n1.
(46) part (DIV1)
899
Page 357
5883
There are many Laws for this, Exod. 23. 4, 5. If thou meet thine Enemies Ox or Ass going astray, thou shalt surely bring it back to him again:
There Are many Laws for this, Exod 23. 4, 5. If thou meet thine Enemies Ox or Ass going astray, thou shalt surely bring it back to him again:
pc-acp vbr d n2 p-acp d, np1 crd crd, crd cs pns21 vvb po21 ng1 n1 cc n1 vvg av, pns21 vmb av-j vvi pn31 av p-acp pno31 av:
(46) part (DIV1)
899
Page 358
5884
If thou see the Ass of him that hateth thee, lye under his Burthen, and wouldst forbear to help him, thou shalt surely help with him. If thou see the Ass of him that hates thee, lie under his Burden, and Wouldst forbear to help him, thou shalt surely help with him.
cs pns21 vvb dt n1 pp-f pno31 cst vvz pno21, vvb p-acp po31 n1, cc vmd2 vvi pc-acp vvi pno31, pns21 vm2 av-j vvi p-acp pno31.
(46) part (DIV1)
899
Page 358
5885
Luk. 6. 27. Love your Enemies, do good to them that hate you, Bless them that Curse you.
Luk. 6. 27. Love your Enemies, do good to them that hate you, Bless them that Curse you.
np1 crd crd vvb po22 n2, vdb j p-acp pno32 cst vvb pn22, vvb pno32 cst vvb pn22.
(46) part (DIV1)
899
Page 358
5886
Now so far are we bound to remit the private grudg because of the offence done to us,
Now so Far Are we bound to remit the private grudge Because of the offence done to us,
av av av-j vbr pns12 vvn pc-acp vvi dt j n1 c-acp pp-f dt n1 vdn p-acp pno12,
(46) part (DIV1)
899
Page 358
5887
and also to take all occasions to do them good. Object.
and also to take all occasions to do them good. Object.
cc av pc-acp vvi d n2 pc-acp vdi pno32 j. n1.
(46) part (DIV1)
899
Page 358
5888
But whether may not we have recourse to the Magistrate for the recovery of our Right, But whither may not we have recourse to the Magistrate for the recovery of our Right,
cc-acp cs vmb xx pns12 vhi n1 p-acp dt n1 p-acp dt n1 pp-f po12 n-jn,
(46) part (DIV1)
900
Page 358
5889
and reparation of our Wrongs? Answ. Certainly we may, provided we go not to Law for Trifles;and reparation of our Wrongs? Answer Certainly we may, provided we go not to Law for Trifles;
cc n1 pp-f po12 n2-jn? np1 av-j pns12 vmb, vvd pns12 vvb xx p-acp n1 p-acp n2;
(46) part (DIV1)
900
Page 358
5890
for when we go to Law for small Matters, and that before Infidels, the Apostle reproves it, 1 Cor. 6. 2. And when after all lawful Means and Courses are used before,
for when we go to Law for small Matters, and that before Infidels, the Apostle reproves it, 1 Cor. 6. 2. And when After all lawful Means and Courses Are used before,
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(46) part (DIV1)
901
Page 358
5891
for taking away the occasion, as ver. 5. Is there not a wise Man among you to take up the difference? And when it is not with a Spirit of Revenge and Rigour;
for taking away the occasion, as ver. 5. Is there not a wise Man among you to take up the difference? And when it is not with a Spirit of Revenge and Rigour;
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(46) part (DIV1)
901
Page 358
5892
for a Christian should shew his Moderation in all things, Phil. 4. 5. and his Lenity, Gentleness, and Readiness to Forgive.
for a Christian should show his Moderation in all things, Philip 4. 5. and his Lenity, Gentleness, and Readiness to Forgive.
p-acp dt njp vmd vvi po31 n1 p-acp d n2, np1 crd crd cc png31 n1, n1, cc n1 pc-acp vvi.
(46) part (DIV1)
901
Page 358
5893
But if it be out of a Spirit of Revenge, not the Conscience of Justice, we abuse God's Ordinance to our private Passions, Rom. 13. 3. Having thus explained the Law; let me vindicate this Rule.
But if it be out of a Spirit of Revenge, not the Conscience of justice, we abuse God's Ordinance to our private Passion, Rom. 13. 3. Having thus explained the Law; let me vindicate this Rule.
p-acp cs pn31 vbb av pp-f dt n1 pp-f n1, xx dt n1 pp-f n1, pns12 vvb npg1 n1 p-acp po12 j n2, np1 crd crd vhg av vvd dt n1; vvb pno11 vvi d n1.
(46) part (DIV1)
901
Page 358
5894
1. It seems not to be so perfect a Rule:
1. It seems not to be so perfect a Rule:
crd pn31 vvz xx pc-acp vbi av j dt n1:
(46) part (DIV1)
903
Page 358
5895
because many desire and wish much evil to themselves, should they desire evil to others? As he that would be Drunk, should he make another Drunk? And he that commits Filthiness, should he intice others? Answ. The meaning is not what we do in a Passion, which works not the Righteousness of God,
Because many desire and wish much evil to themselves, should they desire evil to Others? As he that would be Drunk, should he make Another Drunk? And he that commits Filthiness, should he entice Others? Answer The meaning is not what we do in a Passion, which works not the Righteousness of God,
c-acp d n1 cc vvi d n-jn pc-acp px32, vmd pns32 vvi j-jn p-acp n2-jn? p-acp pns31 cst vmd vbi vvn, vmd pns31 vvi j-jn vvn? cc pns31 cst vvz n1, vmd pns31 vvi n2-jn? np1 dt n1 vbz xx r-crq pns12 vdb p-acp dt n1, r-crq vvz xx dt n1 pp-f np1,
(46) part (DIV1)
903
Page 358
5896
but it is meant of a regular Will; not that we do with evil Desires, as that we do in right Reason;
but it is meant of a regular Will; not that we do with evil Desires, as that we do in right Reason;
cc-acp pn31 vbz vvn pp-f dt j n1; xx cst pns12 vdb p-acp j-jn n2, c-acp cst pns12 vdb p-acp j-jn n1;
(46) part (DIV1)
903
Page 358
5897
that which you do well informed, well advised, free from discomposed Passion;
that which you do well informed, well advised, free from discomposed Passion;
cst r-crq pn22 vdb av vvn, av vvn, j p-acp vvn n1;
(46) part (DIV1)
903
Page 358
5898
what is according to the Law of Nature engraven upon your Hearts, which is most legible in our own Case;
what is according to the Law of Nature engraven upon your Hearts, which is most legible in our own Case;
q-crq vbz vvg p-acp dt n1 pp-f n1 vvn p-acp po22 n2, r-crq vbz av-ds j p-acp po12 d n1;
(46) part (DIV1)
903
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5899
what the Law of Nature would judge to be the Duty of other Men to do.
what the Law of Nature would judge to be the Duty of other Men to do.
r-crq dt n1 pp-f n1 vmd vvi pc-acp vbi dt n1 pp-f j-jn n2 pc-acp vdi.
(46) part (DIV1)
903
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5900
It is not meant of inordinate sinful Desires.
It is not meant of inordinate sinful Desires.
pn31 vbz xx vvn pp-f j j n2.
(46) part (DIV1)
903
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5901
2. But doth not this Rule make all Men equal, and destroy all Order and Superiority,
2. But does not this Rule make all Men equal, and destroy all Order and Superiority,
crd p-acp vdz xx d n1 vvi d n2 j-jn, cc vvi d n1 cc n1,
(46) part (DIV1)
904
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if every Man must do as he would be done unto? What shall a Master require of a Servant, no more than he will do to him? Would a poor Man have a rich Man give him Relief? Should he give him no more than he expects back again from this poor Man? No, The meaning is, that for that time we should suppose our selves in the Condition of Servants, and of that poor Man;
if every Man must do as he would be done unto? What shall a Master require of a Servant, no more than he will do to him? Would a poor Man have a rich Man give him Relief? Should he give him no more than he expects back again from this poor Man? No, The meaning is, that for that time we should suppose our selves in the Condition of Servants, and of that poor Man;
cs d n1 vmb vdi c-acp pns31 vmd vbi vdn p-acp? q-crq vmb dt n1 vvb pp-f dt n1, av-dx dc cs pns31 vmb vdi p-acp pno31? vmd dt j n1 vhb dt j n1 vvb pno31 n1? vmd pns31 vvi pno31 av-dx av-dc cs pns31 vvz av av p-acp d j n1? uh-dx, dt n1 vbz, cst p-acp d n1 pns12 vmd vvi po12 n2 p-acp dt n1 pp-f n2, cc pp-f d j n1;
(46) part (DIV1)
904
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you should put your selves in their stead, and suppose if I were a Servant, if I were Poor;
you should put your selves in their stead, and suppose if I were a Servant, if I were Poor;
pn22 vmd vvi po22 n2 p-acp po32 n1, cc vvb cs pns11 vbdr dt n1, cs pns11 vbdr j;
(46) part (DIV1)
904
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we should put our selves in the same equality with them;
we should put our selves in the same equality with them;
pns12 vmd vvi po12 n2 p-acp dt d n1 p-acp pno32;
(46) part (DIV1)
904
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5905
and by the Law of Proportion, the same things that would seem reasonable to you if you were in their Condition, you should chearfully do to them.
and by the Law of Proportion, the same things that would seem reasonable to you if you were in their Condition, you should cheerfully do to them.
cc p-acp dt n1 pp-f n1, dt d n2 cst vmd vvi j p-acp pn22 cs pn22 vbdr p-acp po32 n1, pn22 vmd av-j vdi p-acp pno32.
(46) part (DIV1)
904
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5906
For Instance, If I were a Servant and did obey, would not I judg such exaction Burthensome,
For Instance, If I were a Servant and did obey, would not I judge such exaction Burdensome,
p-acp n1, cs pns11 vbdr dt n1 cc vdd vvi, vmd xx pns11 vvb d n1 j,
(46) part (DIV1)
904
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5907
and Unreasonable? If I were Poor, and driven to seek Relief, would not I judg a denial harsh? If I were a Master, should not I judg such an Offence injurious to my Authority?
and Unreasonable? If I were Poor, and driven to seek Relief, would not I judge a denial harsh? If I were a Master, should not I judge such an Offence injurious to my authority?
cc j? cs pns11 vbdr j, cc vvn pc-acp vvi n1, vmd xx pns11 vvb dt n1 j? cs pns11 vbdr dt n1, vmd xx pns11 vvb d dt n1 j p-acp po11 n1?
(46) part (DIV1)
904
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3. Doth not this establish Revenge and Retaliation of Injuries, to do to him as he hath done to me? Answ. No, rather much the contrary:
3. Does not this establish Revenge and Retaliation of Injuries, to do to him as he hath done to me? Answer No, rather much the contrary:
crd vdz xx d vvi n1 cc n1 pp-f n2, pc-acp vdi p-acp pno31 c-acp pns31 vhz vdn p-acp pno11? np1 uh-dx, av-c d dt n-jn:
(46) part (DIV1)
905
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5909
for it is not, what they have done to us, Christ doth not say so, but what we would have to be done to us, that do to them.
for it is not, what they have done to us, christ does not say so, but what we would have to be done to us, that do to them.
c-acp pn31 vbz xx, r-crq pns32 vhb vdn p-acp pno12, np1 vdz xx vvi av, cc-acp r-crq pns12 vmd vhi pc-acp vbi vdn p-acp pno12, cst vdb p-acp pno32.
(46) part (DIV1)
905
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5910
See Prov. 24. 29. Say not, I will do so to him as he hath done to me, I will render to the Man according to his Work.
See Curae 24. 29. Say not, I will do so to him as he hath done to me, I will render to the Man according to his Work.
n1 np1 crd crd vvb xx, pns11 vmb vdi av p-acp pno31 c-acp pns31 vhz vdn p-acp pno11, pns11 vmb vvi p-acp dt n1 vvg p-acp po31 n1.
(46) part (DIV1)
905
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5911
That's an ill reasoning within our selves, and takes God's work out of his Hands; whose Prerogative it is to give to every Man according to his Work.
That's an ill reasoning within our selves, and Takes God's work out of his Hands; whose Prerogative it is to give to every Man according to his Work.
d|vbz dt av-jn vvg p-acp po12 n2, cc vvz npg1 n1 av pp-f po31 n2; rg-crq n1 pn31 vbz pc-acp vvi p-acp d n1 vvg p-acp po31 n1.
(46) part (DIV1)
905
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The Rule is not, look backward, but forward. It doth not look to what they have done to us,
The Rule is not, look backward, but forward. It does not look to what they have done to us,
dt n1 vbz xx, vvb av-j, p-acp av-j. pn31 vdz xx vvi p-acp r-crq pns32 vhb vdn p-acp pno12,
(46) part (DIV1)
905
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5913
but what we should do to them.
but what we should do to them.
cc-acp r-crq pns12 vmd vdi p-acp pno32.
(46) part (DIV1)
905
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5914
To think to do the same would certainly break this Rule of Christ, and make us be burthensom to others by such Actions, and burthensom to our selves:
To think to do the same would Certainly break this Rule of christ, and make us be burdensome to Others by such Actions, and burdensome to our selves:
p-acp vvi pc-acp vdi dt d vmd av-j vvi d n1 pp-f np1, cc vvb pno12 vbi j p-acp n2-jn p-acp d n2, cc j p-acp po12 n2:
(46) part (DIV1)
905
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5915
and so sin not only against our own Conscience, but against Sense and Feeling of the thing committed.
and so sin not only against our own Conscience, but against Sense and Feeling of the thing committed.
cc av vvb xx av-j p-acp po12 d n1, cc-acp p-acp n1 cc vvg pp-f dt n1 vvn.
(46) part (DIV1)
905
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5916
Injury and Revenge differ only in Order. He that returns Injury for Injury doth but imitate the Adversary;
Injury and Revenge differ only in Order. He that returns Injury for Injury does but imitate the Adversary;
n1 cc n1 vvi av-j p-acp n1. pns31 cst vvz n1 p-acp n1 vdz p-acp vvi dt n1;
(46) part (DIV1)
905
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5917
and he that imitates that which is evil in another, sins twice, both against the Law, and his own Conscience.
and he that imitates that which is evil in Another, Sins twice, both against the Law, and his own Conscience.
cc pns31 cst vvz cst r-crq vbz j-jn p-acp j-jn, n2 av, av-d p-acp dt n1, cc po31 d n1.
(46) part (DIV1)
905
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5918
4. If all the World were contented to observe this Rule, then we should have a quiet World,
4. If all the World were contented to observe this Rule, then we should have a quiet World,
crd cs d dt n1 vbdr vvn pc-acp vvi d n1, cs pns12 vmd vhi dt j-jn n1,
(46) part (DIV1)
906
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5919
but others are very oppressive, unjust, and very hard to me, this is to live by the Loss,
but Others Are very oppressive, unjust, and very hard to me, this is to live by the Loss,
cc-acp n2-jn vbr av j, j, cc av av-j p-acp pno11, d vbz pc-acp vvi p-acp dt n1,
(46) part (DIV1)
906
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and to bring a restraint upon my self, from which others are free. Answ. Do your Duty to them, though they do not theirs to you.
and to bring a restraint upon my self, from which Others Are free. Answer Do your Duty to them, though they do not theirs to you.
cc pc-acp vvi dt n1 p-acp po11 n1, p-acp r-crq n2-jn vbr j. np1 vdb po22 n1 p-acp pno32, cs pns32 vdb xx png32 pc-acp pn22.
(46) part (DIV1)
906
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Others Sins will not exempt you from the Law of God which is your Rule,
Others Sins will not exempt you from the Law of God which is your Rule,
ng2-jn n2 vmb xx vvi pn22 p-acp dt n1 pp-f np1 r-crq vbz po22 n1,
(46) part (DIV1)
906
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5922
and not their Actions. Whatever they do to you, yet carry it Christianly and Meekly towards them.
and not their Actions. Whatever they do to you, yet carry it Christianly and Meekly towards them.
cc xx po32 n2. r-crq pns32 vdb p-acp pn22, av vvb pn31 av-jp cc av-j p-acp pno32.
(46) part (DIV1)
906
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5923
You are accountable to God for your own Actions, not for the Actions of another Man. Therefore if you be able to guide your own Spirit to them,
You Are accountable to God for your own Actions, not for the Actions of Another Man. Therefore if you be able to guide your own Spirit to them,
pn22 vbr j p-acp np1 p-acp po22 d n2, xx p-acp dt n2 pp-f j-jn n1 av cs pn22 vbb j pc-acp vvi po22 d n1 p-acp pno32,
(46) part (DIV1)
906
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5924
how perverse soever they be to you, you will have the Comfort that you have endeavoured to do your Duty.
how perverse soever they be to you, you will have the Comfort that you have endeavoured to do your Duty.
c-crq j av pns32 vbb p-acp pn22, pn22 vmb vhi dt n1 cst pn22 vhb vvn pc-acp vdi po22 n1.
(46) part (DIV1)
906
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5925
Having vindicated the Rule, let me shew you the Grounds, and the Equity of it.
Having vindicated the Rule, let me show you the Grounds, and the Equity of it.
vhg vvn dt n1, vvb pno11 vvi pn22 dt n2, cc dt n1 pp-f pn31.
(46) part (DIV1)
907
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5926
What are the intrinsick Grounds and Reasons, why Christ hath given such a Rule to us.
What Are the intrinsic Grounds and Reasons, why christ hath given such a Rule to us.
q-crq vbr dt j n2 cc n2, c-crq np1 vhz vvn d dt n1 p-acp pno12.
(46) part (DIV1)
907
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5927
No Question it is founded not in his bare Authority, but in great Equity.
No Question it is founded not in his bore authority, but in great Equity.
dx n1 pn31 vbz vvn xx p-acp po31 j n1, cc-acp p-acp j n1.
(46) part (DIV1)
907
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5928
There are two Grounds. 1. The Actual Equality of all Men by Nature. 2. The Possible Equality of all Men as to their Condition, and State of Life.
There Are two Grounds. 1. The Actual Equality of all Men by Nature. 2. The Possible Equality of all Men as to their Condition, and State of Life.
pc-acp vbr crd n2. crd dt j n1 pp-f d n2 p-acp n1. crd dt j n1 pp-f d n2 c-acp p-acp po32 n1, cc n1 pp-f n1.
(46) part (DIV1)
907
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1. The Actual Equality of all Men by Nature.
1. The Actual Equality of all Men by Nature.
crd dt j n1 pp-f d n2 p-acp n1.
(46) part (DIV1)
908
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5930
Mal. 2. 10. Have we not all one Father? Hath not one God created us? Were we not all created by the same God? I,Malachi 2. 10. Have we not all one Father? Hath not one God created us? Were we not all created by the same God? I,
np1 crd crd vhb pns12 xx d crd n1? vhz xx crd n1 vvn pno12? np1 pns12 xx d vvn p-acp dt d np1? pns11,
(46) part (DIV1)
908
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5931
and mark, the Equality goes further, We were all made of one Blood, Acts 17. 26. all descended from Adam. Unequal diversity of Rank doth not take away Identity of Nature.
and mark, the Equality Goes further, We were all made of one Blood, Acts 17. 26. all descended from Adam. Unequal diversity of Rank does not take away Identity of Nature.
cc n1, dt n1 vvz av-jc, pns12 vbdr d vvn pp-f crd n1, n2 crd crd d vvd p-acp np1. j-u n1 pp-f n1 vdz xx vvi av n1 pp-f n1.
(46) part (DIV1)
908
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5932
There is a diversity of Rank indeed: Some are High, some Low; some Rich, some Poor; some Governors, some Governed; some Teachers, and some obey:
There is a diversity of Rank indeed: some Are High, Some Low; Some Rich, Some Poor; Some Governors, Some Governed; Some Teachers, and Some obey:
pc-acp vbz dt n1 pp-f n1 av: d vbr j, d j; d j, d j; d n2, d vvn; d n2, cc d vvb:
(46) part (DIV1)
908
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5933
But we are all made of one Blood.
But we Are all made of one Blood.
cc-acp pns12 vbr d vvn pp-f crd n1.
(46) part (DIV1)
908
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5934
So Neh. 5. 5. Our Flesh is as the Flesh of our Brethren, our Children as their Children.
So Neh 5. 5. Our Flesh is as the Flesh of our Brothers, our Children as their Children.
av np1 crd crd po12 n1 vbz p-acp dt n1 pp-f po12 n2, po12 n2 p-acp po32 n2.
(46) part (DIV1)
908
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5935
Some are highly advanced above others, yet the poorest Creature and you is one Flesh, and by Nature hath an equal right with you:
some Are highly advanced above Others, yet the Poorest Creature and you is one Flesh, and by Nature hath an equal right with you:
d vbr av-j vvn p-acp n2-jn, av dt js n1 cc pn22 vbz crd n1, cc p-acp n1 vhz dt j-jn n-jn p-acp pn22:
(46) part (DIV1)
908
Page 361
5936
Therefore it is said, Isa. 58. 9. Thou shalt not hide thy self from thine owe Flesh.
Therefore it is said, Isaiah 58. 9. Thou shalt not hide thy self from thine owe Flesh.
av pn31 vbz vvn, np1 crd crd pns21 vm2 xx vvi po21 n1 p-acp po21 vvb n1.
(46) part (DIV1)
908
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5937
Thy poor pined, starved Brother is thine own Flesh.
Thy poor pined, starved Brother is thine own Flesh.
po21 j j-vvn, j-vvn n1 vbz po21 d n1.
(46) part (DIV1)
908
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5938
2. The Possible Equality of all Men as to Condition, and as to State of Life:
2. The Possible Equality of all Men as to Condition, and as to State of Life:
crd dt j n1 pp-f d n2 c-acp p-acp n1, cc c-acp p-acp n1 pp-f n1:
(46) part (DIV1)
909
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5939
They are equal by Nature, and it is possible they may be in the same State of Life.
They Are equal by Nature, and it is possible they may be in the same State of Life.
pns32 vbr j-jn p-acp n1, cc pn31 vbz j pns32 vmb vbi p-acp dt d n1 pp-f n1.
(46) part (DIV1)
909
Page 361
5940
You stand to Day, another is fallen; you are liable to the same Corruption, and the same Calamities.
You stand to Day, Another is fallen; you Are liable to the same Corruption, and the same Calamities.
pn22 vvb p-acp n1, j-jn vbz vvn; pn22 vbr j p-acp dt d n1, cc dt d n2.
(46) part (DIV1)
909
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5941
To the same Corruption, Gal. 6. 1. If any one be fallen, ye that are Spiritual restore such a one with a Spirit of Meekness, considering thy self lest thou also be tempted.
To the same Corruption, Gal. 6. 1. If any one be fallen, you that Are Spiritual restore such a one with a Spirit of Meekness, considering thy self lest thou also be tempted.
p-acp dt d n1, np1 crd crd cs d pi vbi vvn, pn22 cst vbr j vvb d dt pi p-acp dt n1 pp-f n1, vvg po21 n1 cs pns21 av vbi vvn.
(46) part (DIV1)
909
Page 361
5942
Rigid Censurers may fall into like Sins, or worse themselves.
Rigid Censurers may fallen into like Sins, or Worse themselves.
j n2 vmb vvi p-acp j n2, cc av-jc px32.
(46) part (DIV1)
909
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5943
Alas the Devil is very assiduous in tempting, and the Lord permits him to surprise those that are severe to others:
Alas the devil is very assiduous in tempting, and the Lord permits him to surprise those that Are severe to Others:
np1 dt n1 vbz av j p-acp vvg, cc dt n1 vvz pno31 pc-acp vvi d cst vbr j p-acp n2-jn:
(46) part (DIV1)
909
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5944
Therefore you should shew Pity and Compassion to the fallen.
Therefore you should show Pity and Compassion to the fallen.
av pn22 vmd vvi n1 cc n1 p-acp dt vvn.
(46) part (DIV1)
909
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5945
And then as to possibility of Calamities, Heb. 13. 3. Remember them that are in Bonds,
And then as to possibility of Calamities, Hebrew 13. 3. remember them that Are in Bonds,
cc av c-acp p-acp n1 pp-f n2, np1 crd crd vvb pno32 cst vbr p-acp n2,
(46) part (DIV1)
909
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5946
as bound with them, and them which suffer Adversity, as being your selves also in the Body. as bound with them, and them which suffer Adversity, as being your selves also in the Body.
c-acp vvn p-acp pno32, cc pno32 r-crq vvb n1, c-acp vbg po22 n2 av p-acp dt n1.
(46) part (DIV1)
909
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5947
There's a twofold Interpretation of that Place; some understand it of the Mystical Body of Christ;
There's a twofold Interpretation of that Place; Some understand it of the Mystical Body of christ;
pc-acp|vbz dt j n1 pp-f d n1; d vvb pn31 pp-f dt j n1 pp-f np1;
(46) part (DIV1)
909
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5948
but I think rather it is meant of the Body of Flesh, while we are here in the present Life:
but I think rather it is meant of the Body of Flesh, while we Are Here in the present Life:
cc-acp pns11 vvb av-c pn31 vbz vvn pp-f dt n1 pp-f n1, cs pns12 vbr av p-acp dt j n1:
(46) part (DIV1)
909
Page 361
5949
Strange changes may come before we go out of the Body: they that are highest may be lowest.
Strange changes may come before we go out of the Body: they that Are highest may be lowest.
j n2 vmb vvi c-acp pns12 vvb av pp-f dt n1: pns32 cst vbr js vmb vbb js.
(46) part (DIV1)
909
Page 361
5950
In 2 Kings 4. 13. We read of the Shunamite that had given Harbour and Entertainment to the Prophet,
In 2 Kings 4. 13. We read of the Shunamite that had given Harbour and Entertainment to the Prophet,
p-acp crd n2 crd crd pns12 vvb pp-f dt n1 cst vhd vvn n1 cc n1 p-acp dt n1,
(46) part (DIV1)
909
Page 361
5951
and the Prophet said, What is to be done for thee? wouldst thou be spoken for to the King,
and the Prophet said, What is to be done for thee? Wouldst thou be spoken for to the King,
cc dt n1 vvd, q-crq vbz pc-acp vbi vdn p-acp pno21? vmd2 pns21 vbi vvn p-acp p-acp dt n1,
(46) part (DIV1)
909
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5952
or to the Captain of the Host? and she answered, I dwell among mine own People. or to the Captain of the Host? and she answered, I dwell among mine own People.
cc p-acp dt n1 pp-f dt n1? cc pns31 vvd, pns11 vvb p-acp po11 d n1.
(46) part (DIV1)
909
Page 361
5953
She was well and needed nothing, she was able to dwell at Home, and to maintain her self well enough,
She was well and needed nothing, she was able to dwell At Home, and to maintain her self well enough,
pns31 vbds av cc vvd pix, pns31 vbds j pc-acp vvi p-acp n1-an, cc pc-acp vvi po31 n1 av av-d,
(46) part (DIV1)
909
Page 362
5954
and needed not the Prophet to speak to the King for her:
and needed not the Prophet to speak to the King for her:
cc vvd xx dt n1 pc-acp vvi p-acp dt n1 p-acp pno31:
(46) part (DIV1)
909
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5955
but afterwards, there comes a great Famine, and her Inheritance was invaded, and she that would not be beholden to the Prophet, was beholden to Gehazi the Prophets Man. Compare 2 Kings 4. 13. with 2 Kings 8. 3. There may be great Changes here in the Earth, great Calamities may befall us;
but afterwards, there comes a great Famine, and her Inheritance was invaded, and she that would not be beholden to the Prophet, was beholden to Gehazi the prophets Man. Compare 2 Kings 4. 13. with 2 Kings 8. 3. There may be great Changes Here in the Earth, great Calamities may befall us;
cc-acp av, a-acp vvz dt j n1, cc po31 n1 vbds vvn, cc pns31 cst vmd xx vbi vvi p-acp dt n1, vbds vvi p-acp np1 dt ng1 n1 vvb crd n2 crd crd p-acp crd n2 crd crd a-acp vmb vbi j n2 av p-acp dt n1, j n2 vmb vvi pno12;
(46) part (DIV1)
909
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5956
therefore since we are in the Body, and since those that are high to day may be low to morrow,
Therefore since we Are in the Body, and since those that Are high to day may be low to morrow,
av c-acp pns12 vbr p-acp dt n1, cc c-acp d cst vbr j p-acp n1 vmb vbi j p-acp n1,
(46) part (DIV1)
910
Page 362
5957
and you may need the like help from others, we must have a fellow-feeling with them.
and you may need the like help from Others, we must have a fellow-feeling with them.
cc pn22 vmb vvi dt j n1 p-acp n2-jn, pns12 vmb vhi dt n1 p-acp pno32.
(46) part (DIV1)
910
Page 362
5958
God, who is the great Arbiter of Human Affairs, can pull down and set up at his pleasure.
God, who is the great Arbiter of Human Affairs, can pull down and Set up At his pleasure.
np1, r-crq vbz dt j n1 pp-f j n2, vmb vvi a-acp cc vvn a-acp p-acp po31 n1.
(46) part (DIV1)
910
Page 362
5959
We have opened the Rule, the first Part of the Text.
We have opened the Rule, the First Part of the Text.
pns12 vhb vvn dt n1, dt ord n1 pp-f dt np1
(46) part (DIV1)
910
Page 362
5960
II. The second Part is the Commendation of this Rule, For this is the Law and the Prophets;
II The second Part is the Commendation of this Rule, For this is the Law and the prophets;
crd dt ord n1 vbz dt n1 pp-f d n1, p-acp d vbz dt n1 cc dt n2;
(46) part (DIV1)
911
Page 362
5961
that is, this is the Sum of the Doctrine of God.
that is, this is the Sum of the Doctrine of God.
cst vbz, d vbz dt n1 pp-f dt n1 pp-f np1.
(46) part (DIV1)
911
Page 362
5962
The Law and the Prophets were the Scriptures only then in force, and therefore the Phrase is used proverbially in many places, Mat. 11. 13. For all the Prophets and the Law prophesied till Iohn.
The Law and the prophets were the Scriptures only then in force, and Therefore the Phrase is used proverbially in many places, Mathew 11. 13. For all the prophets and the Law prophesied till John.
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Luk. 16. 31. They have Moses and the Prophets, let them hear them. Acts 24. 14. I believe all the Law and the Prophets have spoken.
Luk. 16. 31. They have Moses and the prophets, let them hear them. Acts 24. 14. I believe all the Law and the prophets have spoken.
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The Law and the Prophets were all the Bible they had for that time.
The Law and the prophets were all the bible they had for that time.
dt n1 cc dt n2 vbdr d dt n1 pns32 vhd p-acp d n1.
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Now saith Christ, the Law was as the Text, and the Prophets as the Comment upon the Text, to expound and confirm the Law by a larger Explication.
Now Says christ, the Law was as the Text, and the prophets as the Comment upon the Text, to expound and confirm the Law by a larger Explication.
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But you will say, Is this the whole Sum of the Law and the Prophets? Are there not Doctrines delivered there, insisted upon concerning our Respects to God? and all the Institutions of his Worship are they not contained in the Law and Prophets?
But you will say, Is this the Whole Sum of the Law and the prophets? are there not Doctrines Delivered there, insisted upon Concerning our Respects to God? and all the Institutions of his Worship Are they not contained in the Law and prophets?
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I answer, The Proposition must be understood according to the Matter in hand, this is the Law and the Prophets,
I answer, The Proposition must be understood according to the Matter in hand, this is the Law and the prophets,
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as to all they say concerning our Converse with Men.
as to all they say Concerning our Converse with Men.
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You may have many Rules in the Law and the Prophets, where they are more copiously delivered,
You may have many Rules in the Law and the prophets, where they Are more copiously Delivered,
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but they all issue themselves into this general Rule.
but they all issue themselves into this general Rule.
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The Worship of God and Duties to him are also established by the Law and the Prophets;
The Worship of God and Duties to him Are also established by the Law and the prophets;
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for when our Lord had spoken of what we owe to God as well as to Man, he saith, Mat. 22. 40. On these two hang all the Law and the Prophets.
for when our Lord had spoken of what we owe to God as well as to Man, he Says, Mathew 22. 40. On these two hang all the Law and the prophets.
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These are the two things, that all the Law and the Prophets seek to establish, viz. Love to God,
These Are the two things, that all the Law and the prophets seek to establish, viz. Love to God,
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and Man. But our Saviour here speaks only concerning the second Table, what concerns that is comprised in this Sentence.
and Man. But our Saviour Here speaks only Concerning the second Table, what concerns that is comprised in this Sentence.
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All that part of Religion which is, Inferioris Hemispherii, of the lower Hemisphere of Duty, is distill'd into this Quintessential Extract.
All that part of Religion which is, Inferioris Hemispherii, of the lower Hemisphere of Duty, is distilled into this Quintessential Extract.
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As in the Spirits of things, the Vertue is contracted, which otherwise is largely diffused while it is mingled with grosser Matter.
As in the Spirits of things, the Virtue is contracted, which otherwise is largely diffused while it is mingled with grosser Matter.
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So here, the Spirits, the extract of Law and Prophets are all distilled, as to Moral matters, into this one Saying, Whatsoever you would, &c. III. The third thing to be considered is the Illative Particle, Therefore. From what is this inferr'd? In the foregoing Verses, our Saviour speaks of Audience in Prayer.
So Here, the Spirits, the extract of Law and prophets Are all distilled, as to Moral matters, into this one Saying, Whatsoever you would, etc. III. The third thing to be considered is the Illative Particle, Therefore. From what is this inferred? In the foregoing Verses, our Saviour speaks of Audience in Prayer.
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If ye being evil know how to give good things unto your Children, how much more shall your Heavenly Father know how to give good things to them that ask him? Therefore whatsoever ye would, &c. Christ makes many notable Arguments and shews that God is ready to give good things to us, Ask and ye shall have, &c. he proves it from the kindness of Earthly Parents to their Children.If you being evil know how to give good things unto your Children, how much more shall your Heavenly Father know how to give good things to them that ask him? Therefore whatsoever you would, etc. christ makes many notable Arguments and shows that God is ready to give good things to us, Ask and you shall have, etc. he Proves it from the kindness of Earthly Parents to their Children.
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And now therefore to intimate this, that if Men have their Prayers granted, they must observe this Rule;
And now Therefore to intimate this, that if Men have their Prayers granted, they must observe this Rule;
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they must perform all duties of civil Righteousness, as well as be earnest in acts of Piety.
they must perform all duties of civil Righteousness, as well as be earnest in acts of Piety.
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Upon this limiting it to the audience of Prayer, it plainly implies three things. 1. That God is the Judg of Human Actions, he will take cognizance of this,
Upon this limiting it to the audience of Prayer, it plainly Implies three things. 1. That God is the Judge of Human Actions, he will take cognizance of this,
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whether you do to others as they do to you, and you shall hear of it in your dealing with God:
whither you do to Others as they do to you, and you shall hear of it in your dealing with God:
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that's the first and lowest thing:
that's the First and lowest thing:
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and remember you have to do with God, as much as they have to do with you:
and Remember you have to do with God, as much as they have to do with you:
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he shews this to bridle the Excesses of those that are in Power.
he shows this to bridle the Excesses of those that Are in Power.
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There are a sort of Men that think they may do any thing if they can do it safely, Mic. 2. 1. That do evil, because it is in the practice of their Hand.
There Are a sort of Men that think they may do any thing if they can do it safely, Mic. 2. 1. That do evil, Because it is in the practice of their Hand.
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They eagerly prosecute their Purposes and Desires when they have Power to effect them.
They eagerly prosecute their Purposes and Desires when they have Power to Effect them.
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Now a Christian should pause upon the Matter, and consider not only what is possible to be done,
Now a Christian should pause upon the Matter, and Consider not only what is possible to be done,
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but what is just and lawful to be done: and Conscience should put a severe restraint, when nothing else can hinder us;
but what is just and lawful to be done: and Conscience should put a severe restraint, when nothing Else can hinder us;
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as Ioseph said, Gen. 42. 18. This do, and live: for I fear God. He had a full advantage against them that wrought him so much Mischief;
as Ioseph said, Gen. 42. 18. This do, and live: for I Fear God. He had a full advantage against them that wrought him so much Mischief;
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but he had an inward Principle laid up in his Heart which begat a tenderness, I fear God. But when Men will do every thing they are able to effect;
but he had an inward Principle laid up in his Heart which begat a tenderness, I Fear God. But when Men will do every thing they Are able to Effect;
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and will do any thing as far as their Power will reach; remember you must come before God, and God can requite it though they cannot.
and will do any thing as Far as their Power will reach; Remember you must come before God, and God can requite it though they cannot.
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It is not Conscience which governs the greatest part of the World, but Interest. When it is not for Mens Interest, they will do no wrong;
It is not Conscience which governs the greatest part of the World, but Interest. When it is not for Men's Interest, they will do no wrong;
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but when they have Power enough to do what they intend, they care not how they trample upon their own Brethren, hate and pursue them with all that is evil.
but when they have Power enough to do what they intend, they care not how they trample upon their own Brothers, hate and pursue them with all that is evil.
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It is hard to avoid this Snare, when we are in Power. Men forget God:
It is hard to avoid this Snare, when we Are in Power. Men forget God:
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and abuse their Power, and many times by a strange Providence they are brought to suffer the like hardness themselves.
and abuse their Power, and many times by a strange Providence they Are brought to suffer the like hardness themselves.
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When we see the oppressions of the innocent, and things carried so perversely, we are apt to say, Lord, who shall call these Men into question? Who shall accuse them? Why, the Sighs and Groans of the oppressed before God's Tribunal, upon all Persons depend every moment, these will be more Authentick Witnesses than any matters of Fact can be produced in a lower Court.
When we see the oppressions of the innocent, and things carried so perversely, we Are apt to say, Lord, who shall call these Men into question? Who shall accuse them? Why, the Sighs and Groans of the oppressed before God's Tribunal, upon all Persons depend every moment, these will be more Authentic Witnesses than any matters of Fact can be produced in a lower Court.
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2. It implieth this, and it inlargeth the Rule, that whatsoever usage we expect, to meet with at God's Hands, the same in some measure we should dispence and deal out to others.
2. It Implies this, and it enlargeth the Rule, that whatsoever usage we expect, to meet with At God's Hands, the same in Some measure we should dispense and deal out to Others.
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He is willing to give all, provided you are willing to do to others as you would be done unto.
He is willing to give all, provided you Are willing to do to Others as you would be done unto.
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All the Mercy and Goodness we expect from him, that must sway our Practice and Conversation with Men.
All the Mercy and goodness we expect from him, that must sway our Practice and Conversation with Men.
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What ever need others have of us, the same need have we of God.
What ever need Others have of us, the same need have we of God.
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Eph. 6. 8. Whatsoever good thing any Man doth, the same shall he receive of the Lord,
Ephesians 6. 8. Whatsoever good thing any Man does, the same shall he receive of the Lord,
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whether he be bond or free. So for other Relations.whither he be bound or free. So for other Relations.
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In the Practice of this Rule Christians are to consider not only how they would be dealt withall by Men,
In the Practice of this Rule Christians Are to Consider not only how they would be dealt withal by Men,
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but with God himself for Christ's sake; which carrieth the Precept far beyond the Heathen Latitude; and mightily inlargeth the Rule.
but with God himself for Christ's sake; which Carrieth the Precept Far beyond the Heathen Latitude; and mightily enlargeth the Rule.
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Alas, from God we have nothing but undeserved Mercy, pardon of Sins, &c. So we are to practise this Rule, not only to those that love us,
Alas, from God we have nothing but undeserved Mercy, pardon of Sins, etc. So we Are to practise this Rule, not only to those that love us,
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but to our Enemies, we must shew Mercy to the worst for Christ's sake.
but to our Enemies, we must show Mercy to the worst for Christ's sake.
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Strict Justice by the light of Nature, requires the injurious should suffer according to the wrong is done to me:
Strict justice by the Light of Nature, requires the injurious should suffer according to the wrong is done to me:
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I, but what do I expect from God? Therefore I am to consider how God will deal with me if I am rigid, severe, exact,
I, but what do I expect from God? Therefore I am to Consider how God will deal with me if I am rigid, severe, exact,
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and stand upon all things to the uttermost.
and stand upon all things to the uttermost.
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3. Another Consideration which mightily inforceth the Rule, is, that if you do such things to others as you would not have them do to you, God will do that to you which you have done to others;
3. another Consideration which mightily enforceth the Rule, is, that if you do such things to Others as you would not have them do to you, God will do that to you which you have done to Others;
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for Vengeance is his. They are not to do the same to you again, nor exact,for Vengeance is his. They Are not to do the same to you again, nor exact,
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nor desire it, but God will. It is good to consider God's Judgment, of Counter-Passion or Retaliation, As thou hast done, so shall it be done to thee, thy reward shall return upon thine own Head. Obad. ver. 15. They that were Pitiless, Merciless to their Brethren in the day of their flight from Ierusalem, God will pay them home in their own Coin. And with what Measure you meet, it shall be measured to you again, Mat. 7. 1, 2. Gen. 6. 6. Whose sheddeth Man's Blood, by Man shall his Blood be shed.
nor desire it, but God will. It is good to Consider God's Judgement, of Counter-Passion or Retaliation, As thou hast done, so shall it be done to thee, thy reward shall return upon thine own Head. Obadiah ver. 15. They that were Pitiless, Merciless to their Brothers in the day of their flight from Ierusalem, God will pay them home in their own Coin. And with what Measure you meet, it shall be measured to you again, Mathew 7. 1, 2. Gen. 6. 6. Whose sheds Man's Blood, by Man shall his Blood be shed.
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It is not only a Law, what is to be done;
It is not only a Law, what is to be done;
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but a Rule of Providence, what God will do. What more usual than Malefactors to be dealt withal according to their own Wickedness.
but a Rule of Providence, what God will do. What more usual than Malefactors to be dealt withal according to their own Wickedness.
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There are many Instances of this Judgment of Counter-Passion, God doing to them what they have done to others.
There Are many Instances of this Judgement of Counter-Passion, God doing to them what they have done to Others.
pc-acp vbr d n2 pp-f d n1 pp-f n1, np1 vdg p-acp pno32 r-crq pns32 vhb vdn p-acp n2-jn.
(46) part (DIV1)
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Adonibezeck, when the People caught him and cut off his Thumbs and his great Toes, said, Threescore and ten Kings having their Thumbs, Adoni-bezek, when the People caught him and Cut off his Thumbs and his great Toes, said, Threescore and ten Kings having their Thumbs,
np1, c-crq dt n1 vvd pno31 cc vvi a-acp po31 n2 cc po31 j n2, vvd, crd cc crd n2 vhg po32 n2,
(46) part (DIV1)
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and their great Toes cut off, gathered their Meat under my Table: as I have done, so God hath requited me.
and their great Toes Cut off, gathered their Meat under my Table: as I have done, so God hath requited me.
cc po32 j n2 vvn a-acp, vvd po32 n1 p-acp po11 n1: c-acp pns11 vhb vdn, av np1 vhz vvn pno11.
(46) part (DIV1)
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And they brought him to Jerusalem, and there he died. Usually this is the dealing of God.And they brought him to Jerusalem, and there he died. Usually this is the dealing of God.
cc pns32 vvd pno31 p-acp np1, cc a-acp pns31 vvd. av-j d vbz dt n-vvg pp-f np1.
(46) part (DIV1)
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The Israelites had their Children drowned in the Water by Pharaoh, what then? Pharaoh and all his Host within a little while, all his Nobility and Men of War, were all drowned in the Water. Ahab 's Blood was lapped up by Dogs in the place where they shed the Blood of Naboth: and Iezebel being more guilty, was devoured with Dogs:
The Israelites had their Children drowned in the Water by Pharaoh, what then? Pharaoh and all his Host within a little while, all his Nobilt and Men of War, were all drowned in the Water. Ahab is Blood was lapped up by Dogs in the place where they shed the Blood of Naboth: and Iezebel being more guilty, was devoured with Dogs:
dt np1 vhd po32 n2 vvn p-acp dt n1 p-acp np1, r-crq av? np1 cc d po31 n1 p-acp dt j n1, d po31 n1 cc n2 pp-f n1, vbdr d vvn p-acp dt n1. np1 vbz n1 vbds vvn a-acp p-acp n2 p-acp dt n1 c-crq pns32 vvd dt n1 pp-f np1: cc np1 vbg av-dc j, vbds vvn p-acp n2:
(46) part (DIV1)
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Ahab only permitted this Contrivance, but Iezebel acted it: Ahab humbled himself, therefore he was buried with Honour,Ahab only permitted this Contrivance, but Iezebel acted it: Ahab humbled himself, Therefore he was buried with Honour,
np1 av-j vvn d n1, cc-acp np1 vvd pn31: np1 vvd px31, av pns31 vbds vvn p-acp n1,
(46) part (DIV1)
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but Iezebel, was intombed in the Belly of Dogs, and her Flesh devoured by them. A Gallows we read, was made for Mordecai, and Haman was hanged on it himself.
but Iezebel, was entombed in the Belly of Dogs, and her Flesh devoured by them. A Gallows we read, was made for Mordecai, and Haman was hanged on it himself.
cc-acp np1, vbds vvn p-acp dt n1 pp-f n2, cc po31 n1 vvn p-acp pno32. dt n2 pns12 vvb, vbds vvn p-acp np1, cc np1 vbds vvn p-acp pn31 px31.
(46) part (DIV1)
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Henry the third of France, in that very Chamber where the Massacre was contrived against the Protestants, there he was slain;Henry the third of France, in that very Chamber where the Massacre was contrived against the Protestants, there he was slave;
np1 dt ord pp-f np1, p-acp cst j n1 c-crq dt n1 vbds vvn p-acp dt n2, a-acp pns31 vbds vvn;
(46) part (DIV1)
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and his Brother before him, Charles the ninth, was found flowing in Blood in his Bed, who had shed so much of the Blood of God's Saints.
and his Brother before him, Charles the ninth, was found flowing in Blood in his Bed, who had shed so much of the Blood of God's Saints.
cc po31 n1 p-acp pno31, np1 dt ord, vbds vvn vvg p-acp n1 p-acp po31 n1, r-crq vhd vvn av d pp-f dt n1 pp-f npg1 n2.
(46) part (DIV1)
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Iudg. 9. 18, 19. compared with ver. 23, 24. When the Men of Shechem had done great injury to the House of Ierubbaal, Ye are risen up against my Fathers House, Judges 9. 18, 19. compared with for. 23, 24. When the Men of Shechem had done great injury to the House of Jerubbaal, You Are risen up against my Father's House,
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(46) part (DIV1)
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and have slain his Sons, threescore and ten Persons upon one Stone, what then? ver. 23. Then God sent an evil Spirit between Abimelech and the Men of Shechem:and have slave his Sons, threescore and ten Persons upon one Stone, what then? ver. 23. Then God sent an evil Spirit between Abimelech and the Men of Shechem:
cc vhb vvn po31 n2, crd cc crd n2 p-acp crd n1, r-crq av? fw-la. crd av np1 vvd dt j-jn n1 p-acp np1 cc dt n2 pp-f np1:
(46) part (DIV1)
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and the Men of Shechem dealt treacherously with Abimelech, that the cruelty done to the threescore and ten Sons of Jerubbaal might come, and their Blood be laid upon Abimelech their Brother which slew them. and the Men of Shechem dealt treacherously with Abimelech, that the cruelty done to the threescore and ten Sons of Jerubbaal might come, and their Blood be laid upon Abimelech their Brother which slew them.
cc dt n2 pp-f np1 vvd av-j p-acp np1, cst dt n1 vdn p-acp dt crd cc crd n2 pp-f np1 vmd vvi, cc po32 n1 vbb vvn p-acp np1 po32 n1 r-crq vvd pno32.
(46) part (DIV1)
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So also the Observation of Austin is not to be past by, upon the Parable of the rich Man;
So also the Observation of Austin is not to be passed by, upon the Parable of the rich Man;
av av dt n1 pp-f np1 vbz xx pc-acp vbi vvn p-acp, p-acp dt n1 pp-f dt j n1;
(46) part (DIV1)
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he that denied a Crumb, could not find a Drop to cool his Tongue. But you will say, It is so with good Men also, the Children of God,
he that denied a Crumb, could not find a Drop to cool his Tongue. But you will say, It is so with good Men also, the Children of God,
pns31 cst vvd dt n1, vmd xx vvi dt n1 pc-acp vvi po31 n1. p-acp pn22 vmb vvi, pn31 vbz av p-acp j n2 av, dt n2 pp-f np1,
(46) part (DIV1)
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if they should break his Law, doth the Lord give them according as they have done to others? Yes, God observes the same Justice:
if they should break his Law, does the Lord give them according as they have done to Others? Yes, God observes the same justice:
cs pns32 vmd vvi po31 n1, vdz dt n1 vvb pno32 vvg a-acp pns32 vhb vdn p-acp n2-jn? uh, np1 vvz dt d n1:
(46) part (DIV1)
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though he doth pardon the Eternal Punishment and take it off, yet here in this World as to Temporals they shall have like for like.
though he does pardon the Eternal Punishment and take it off, yet Here in this World as to Temporals they shall have like for like.
cs pns31 vdz vvi dt j n1 cc vvb pn31 a-acp, av av p-acp d n1 a-acp p-acp n2 pns32 vmb vhi av-j p-acp av-j.
(46) part (DIV1)
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Iacob supplanted his Brother, he came to Isaac as the Elder, the Younger instead of the Elder;Iacob supplanted his Brother, he Come to Isaac as the Elder, the Younger instead of the Elder;
np1 vvn po31 n1, pns31 vvd p-acp np1 p-acp dt n-jn, dt jc av pp-f dt n-jn;
(46) part (DIV1)
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and Laban brings him the Elder instead of the Younger, Leah instead of Rachel. Asa which put the Prophet into the Stocks, we read of him that he was diseased in his Feet.
and Laban brings him the Elder instead of the Younger, Leah instead of Rachel. Asa which put the Prophet into the Stocks, we read of him that he was diseased in his Feet.
cc np1 vvz pno31 dt n-jn av pp-f dt jc, np1 av pp-f np1. np1 r-crq vvd dt n1 p-acp dt n2, pns12 vvb pp-f pno31 cst pns31 vbds vvn p-acp po31 n2.
(46) part (DIV1)
919
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Nay, I shall give you greater Instances than that.
Nay, I shall give you greater Instances than that.
uh-x, pns11 vmb vvi pn22 jc n2 cs d.
(46) part (DIV1)
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Ioseph 's Brethren they were not flexible to their Brother, and did not hear his cry;Ioseph is Brothers they were not flexible to their Brother, and did not hear his cry;
np1 vbz n1 pns32 vbdr xx j p-acp po32 n1, cc vdd xx vvi po31 n1;
(46) part (DIV1)
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at length they came to Egypt upon an honest Errand for Corn in time of Famine,
At length they Come to Egypt upon an honest Errand for Corn in time of Famine,
p-acp n1 pns32 vvd p-acp np1 p-acp dt j n1 p-acp n1 p-acp n1 pp-f n1,
(46) part (DIV1)
919
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and the Man is inexorable. Gen. 42. 21. We are verily guilty concerning our Brother, in that we saw the anguish of his Soul,
and the Man is inexorable. Gen. 42. 21. We Are verily guilty Concerning our Brother, in that we saw the anguish of his Soul,
cc dt n1 vbz j. np1 crd crd pns12 vbr av-j j vvg po12 n1, p-acp cst pns12 vvd dt n1 pp-f po31 n1,
(46) part (DIV1)
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when he besought us, and we would not hear; therefore is this distress come upon us. when he besought us, and we would not hear; Therefore is this distress come upon us.
c-crq pns31 vvd pno12, cc pns12 vmd xx vvi; av vbz d n1 vvn p-acp pno12.
(46) part (DIV1)
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What was the matter? How comes this to work? In a Storm, things at Bottom we see come up to the Top;
What was the matter? How comes this to work? In a Storm, things At Bottom we see come up to the Top;
q-crq vbds dt n1? q-crq vvz d p-acp vvi? p-acp dt n1, n2 p-acp n1 pns12 vvb vvb a-acp p-acp dt n1;
(46) part (DIV1)
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so ever, Sins in trouble will bubble up, and we shall see that we saw not before:
so ever, Sins in trouble will bubble up, and we shall see that we saw not before:
av av, n2 p-acp n1 vmb vvi a-acp, cc pns12 vmb vvi cst pns12 vvd xx a-acp:
(46) part (DIV1)
919
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How come they to remember the Trouble of their Brother, for they knew not Ioseph, and twenty years were past since they sold him? They found the Man as inexorable,
How come they to Remember the Trouble of their Brother, for they knew not Ioseph, and twenty Years were past since they sold him? They found the Man as inexorable,
c-crq vvb pns32 pc-acp vvi dt n1 pp-f po32 n1, c-acp pns32 vvd xx np1, cc crd n2 vbdr j c-acp pns32 vvd pno31? pns32 vvd dt n1 c-acp j,
(46) part (DIV1)
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as they had been to their Brother: God's Judgment of Counter-Passion sets their Conscience a-work.
as they had been to their Brother: God's Judgement of Counter-Passion sets their Conscience awork.
c-acp pns32 vhd vbn p-acp po32 n1: npg1 n1 pp-f n1 vvz po32 n1 av.
(46) part (DIV1)
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A greater Instance we have of Paul that consented to the stoning of Stephen, and was present too at his Execution,
A greater Instance we have of Paul that consented to the stoning of Stephen, and was present too At his Execution,
dt jc n1 pns12 vhb pp-f np1 cst vvd p-acp dt j-vvg pp-f np1, cc vbds j av p-acp po31 n1,
(46) part (DIV1)
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and it is said, They laid down their Garments at Paul 's Feet, and he himself takes notice of it.
and it is said, They laid down their Garments At Paul is Feet, and he himself Takes notice of it.
cc pn31 vbz vvn, pns32 vvd a-acp po32 n2 p-acp np1 vbz n2, cc pns31 px31 vvz n1 pp-f pn31.
(46) part (DIV1)
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Acts 22. 20. with great remorse afterwards.Acts 22. 20. with great remorse afterwards.
vvz crd crd p-acp j n1 av.
(46) part (DIV1)
919
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Well, what then? after his Conversion how doth God deal with Paul? Stephen had prayed for him too among the rest, Lord, lay it not to their Charge;
Well, what then? After his Conversion how does God deal with Paul? Stephen had prayed for him too among the rest, Lord, lay it not to their Charge;
av, r-crq av? p-acp po31 n1 c-crq vdz np1 vvi p-acp np1? np1 vhd vvn p-acp pno31 av p-acp dt n1, n1, vvb pn31 xx p-acp po32 n1;
(46) part (DIV1)
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yet God gave him some smart remembrance of his Sin. When Paul and Barnabas had been preaching at Iconium, though Barnabas had irritated them as well as Paul, they called Barnabas Iupiter, and Paul Mercurius, because he was the chief Speaker.
yet God gave him Some smart remembrance of his Sin. When Paul and Barnabas had been preaching At Iconium, though Barnabas had irritated them as well as Paul, they called Barnabas Iupiter, and Paul Mercurius, Because he was the chief Speaker.
av np1 vvd pno31 d j n1 pp-f po31 np1 c-crq np1 cc np1 vhd vbn vvg p-acp np1, cs np1 vhd vvn pno32 a-acp av c-acp np1, pns32 vvd np1 np1, cc np1 np1, c-acp pns31 vbds dt j-jn n1.
(46) part (DIV1)
919
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Barnabas, who was equal with him in Preaching, God ordered it so he was not Stoned;Barnabas, who was equal with him in Preaching, God ordered it so he was not Stoned;
np1, r-crq vbds j-jn p-acp pno31 p-acp vvg, np1 vvd pn31 av pns31 vbds xx vvn;
(46) part (DIV1)
919
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but Paul that had consented to Stephens Stoning, was Stoned himself and carried out for Dead.
but Paul that had consented to Stephen's Stoning, was Stoned himself and carried out for Dead.
cc-acp np1 cst vhd vvn p-acp np1 j-vvg, vbds vvn px31 cc vvd av p-acp j.
(46) part (DIV1)
919
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What need have we to be exact in observing what is required of us here; for the Lord by one means or other will return it into our Bosoms:
What need have we to be exact in observing what is required of us Here; for the Lord by one means or other will return it into our Bosoms:
q-crq n1 vhb pns12 pc-acp vbi j p-acp vvg r-crq vbz vvn pp-f pno12 av; p-acp dt n1 p-acp crd n2 cc j-jn vmb vvi pn31 p-acp po12 n2:
(46) part (DIV1)
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We have done that to others, which we would not should be done to our selves,
We have done that to Others, which we would not should be done to our selves,
pns12 vhb vdn d p-acp n2-jn, r-crq pns12 vmd xx vmd vbi vdn p-acp po12 n2,
(46) part (DIV1)
919
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and therefore will God do that to us which we do to others.
and Therefore will God do that to us which we do to Others.
cc av vmb np1 vdb d p-acp pno12 r-crq pns12 vdb p-acp n2-jn.
(46) part (DIV1)
919
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Application. Use 1. To Inform us, First, What an advantage Religion is to Mankind, even with regard to the present Life.
Application. Use 1. To Inform us, First, What an advantage Religion is to Mankind, even with regard to the present Life.
n1. vvb crd p-acp vvb pno12, ord, q-crq dt n1 n1 vbz p-acp n1, av p-acp n1 p-acp dt j n1.
(47) section (DIV2)
919
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The World hath a prejudice against Religion as if it were an ill natured thing, and made Men forget Equity and humane respects in favourable dealings with others.
The World hath a prejudice against Religion as if it were an ill natured thing, and made Men forget Equity and humane respects in favourable dealings with Others.
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(47) section (DIV2)
921
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But certainly there is no reason for this Prejudice, when it doth require not only love of all in their several Capacities,
But Certainly there is no reason for this Prejudice, when it does require not only love of all in their several Capacities,
p-acp av-j a-acp vbz dx n1 p-acp d n1, c-crq pn31 vdz vvi xx av-j vvi pp-f d p-acp po32 j n2,
(47) section (DIV2)
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but to do to them all the good possibly we can, and to seek out Objects to whom we may do good,
but to do to them all the good possibly we can, and to seek out Objects to whom we may do good,
cc-acp pc-acp vdi p-acp pno32 d dt j av-j pns12 vmb, cc pc-acp vvi av n2 p-acp ro-crq pns12 vmb vdi j,
(47) section (DIV2)
921
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and be of a God-like Affection.
and be of a Godlike Affection.
cc vbi pp-f dt j n1.
(47) section (DIV2)
921
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Therefore see that it be so in your Profession and Practice, that you may recover the credit of Religion by this Rule. If this were practised,
Therefore see that it be so in your Profession and Practice, that you may recover the credit of Religion by this Rule. If this were practised,
av vvb cst pn31 vbb av p-acp po22 n1 cc n1, cst pn22 vmb vvi dt n1 pp-f n1 p-acp d n1. cs d vbdr vvn,
(47) section (DIV2)
921
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1. How securely and safely might we live one by another? Whence come all the Oppressions and Injuries wherewith the World aboundeth,
1. How securely and safely might we live one by Another? Whence come all the Oppressions and Injuries wherewith the World Aboundeth,
crd c-crq av-j cc av-j vmd pns12 vvb pi p-acp n-jn? q-crq vvb d dt n2 cc n2 c-crq dt n1 vvz,
(47) section (DIV2)
922
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but for want of love to their Neighbours, as themselves? How easily might we be brought to pardon Wrongs? And how patiently would we bear the modest Dissent of others,
but for want of love to their Neighbours, as themselves? How Easily might we be brought to pardon Wrongs? And how patiently would we bear the modest Dissent of Others,
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(47) section (DIV2)
922
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6061
when their Judgments are not of our Size and Mould? How far would we be off doing hurt to others,
when their Judgments Are not of our Size and Mould? How Far would we be off doing hurt to Others,
c-crq po32 n2 vbr xx pp-f po12 n1 cc n1? c-crq av-j vmd pns12 vbi a-acp vdg n1 p-acp n2-jn,
(47) section (DIV2)
922
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6062
even as far as doing hurt to our selves.
even as Far as doing hurt to our selves.
av c-acp av-j p-acp vdg n1 p-acp po12 n2.
(47) section (DIV2)
922
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2. Consider how beneficial and mutually helpful Men would be to each other, seeking others good as their own;
2. Consider how beneficial and mutually helpful Men would be to each other, seeking Others good as their own;
crd np1 c-crq j cc av-j j n2 vmd vbi p-acp d n-jn, vvg n2-jn j p-acp po32 d;
(47) section (DIV2)
923
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and rejoicing in an others Welfare as our own.
and rejoicing in an Others Welfare as our own.
cc vvg p-acp dt ng2-jn n1 p-acp po12 d.
(47) section (DIV2)
923
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6065
If the World would but consider how much of Christianity doth consist in loving and doing good,
If the World would but Consider how much of Christianity does consist in loving and doing good,
cs dt n1 vmd cc-acp vvi c-crq d pp-f np1 vdz vvi p-acp vvg cc vdg j,
(47) section (DIV2)
923
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6066
as if all the World had but one Soul, one Interest, it would render it very amiable to them.
as if all the World had but one Soul, one Interest, it would render it very amiable to them.
c-acp cs d dt n1 vhd cc-acp crd n1, crd n1, pn31 vmd vvi pn31 av j p-acp pno32.
(47) section (DIV2)
923
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6067
Take this Rule quite away, and there is nothing so false, bad, cruel, that you would not be drawn to think,
Take this Rule quite away, and there is nothing so false, bad, cruel, that you would not be drawn to think,
vvb d n1 av av, cc pc-acp vbz pix av j, j, j, cst pn22 vmd xx vbi vvn pc-acp vvi,
(47) section (DIV2)
923
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6068
or say, or do against your Brother.
or say, or do against your Brother.
cc vvi, cc vdb p-acp po22 n1.
(47) section (DIV2)
923
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6069
Secondly, It informs us, how much Mankind is degenerated, and how few true Christians are in the World;
Secondly, It informs us, how much Mankind is degenerated, and how few true Christians Are in the World;
ord, pn31 vvz pno12, c-crq d n1 vbz vvn, cc c-crq d j np1 vbr p-acp dt n1;
(47) section (DIV2)
924
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6070
Witness our Injustice to the Names, Persons, and Estates of others.
Witness our Injustice to the Names, Persons, and Estates of Others.
vvb po12 n1 p-acp dt n2, n2, cc n2 pp-f n2-jn.
(47) section (DIV2)
924
Page 369
6071
We are very critical in determining our own Rights and Proportions, and what others owe to us:
We Are very critical in determining our own Rights and Proportions, and what Others owe to us:
pns12 vbr av j p-acp vvg po12 d n2-jn cc n2, cc r-crq n2-jn vvb p-acp pno12:
(47) section (DIV2)
924
Page 369
6072
Surely we have all reason to allow others what they justly expect. When you are slandered you are Passionate;
Surely we have all reason to allow Others what they justly expect. When you Are slandered you Are Passionate;
av-j pns12 vhb d n1 pc-acp vvi n2-jn r-crq pns32 av-j vvi. c-crq pn22 vbr vvn pn22 vbr j;
(47) section (DIV2)
924
Page 369
6073
and therefore should not you be tender of other Mens Names and Estates? When your Debts are detained you complain of Wrong;
and Therefore should not you be tender of other Men's Names and Estates? When your Debts Are detained you complain of Wrong;
cc av vmd xx pn22 vbb j pp-f j-jn ng2 n2 cc n2? c-crq po22 n2 vbr vvn pn22 vvi pp-f n-jn;
(47) section (DIV2)
924
Page 369
6074
should we not be as Conscionable for the speedy Payment of others? To buy with a great Measure,
should we not be as Conscionable for the speedy Payment of Others? To buy with a great Measure,
vmd pns12 xx vbi a-acp j c-acp dt j n1 pp-f n2-jn? p-acp vvi p-acp dt j n1,
(47) section (DIV2)
924
Page 369
6075
and sell with a less is an Abomination to the Lord, and to Men.
and fell with a less is an Abomination to the Lord, and to Men.
cc vvi p-acp dt dc vbz dt n1 p-acp dt n1, cc p-acp n2.
(47) section (DIV2)
924
Page 369
6076
We judg things done to us thus and thus, and shall we be careless what we do to them? Uncharitableness,
We judge things done to us thus and thus, and shall we be careless what we do to them? Uncharitableness,
pns12 vvb n2 vdn p-acp pno12 av cc av, cc vmb pns12 vbi j r-crq pns12 vdb p-acp pno32? n1,
(47) section (DIV2)
924
Page 369
6077
and want of Sympathy with us in our Troubles, much more insulting over us in our Miseries we look on with detestation,
and want of sympathy with us in our Troubles, much more insulting over us in our Misery's we look on with detestation,
cc n1 pp-f n1 p-acp pno12 p-acp po12 vvz, av-d av-dc vvg p-acp pno12 p-acp po12 ng1 pns12 vvb a-acp p-acp n1,
(47) section (DIV2)
924
Page 369
6078
and shall we pursue and afflict others when we have Power to do hurt? Use 2. Exhortation.
and shall we pursue and afflict Others when we have Power to do hurt? Use 2. Exhortation.
cc vmb pns12 vvi cc vvi n2-jn c-crq pns12 vhb n1 pc-acp vdi vvi? vvb crd n1.
(47) section (DIV2)
924
Page 369
6079
As that Emperor wrote it on the Doors of his Pallace, and Courts of Justice,
As that Emperor wrote it on the Doors of his Palace, and Courts of justice,
p-acp d n1 vvd pn31 p-acp dt n2 pp-f po31 n1, cc n2 pp-f n1,
(47) section (DIV2)
925
Page 369
6080
so the Exhortation is to press you to get this Rule deeply graven and written upon your Hearts.
so the Exhortation is to press you to get this Rule deeply graved and written upon your Hearts.
av dt n1 vbz pc-acp vvi pn22 pc-acp vvi d n1 av-jn vvn cc vvn p-acp po22 n2.
(47) section (DIV2)
925
Page 370
6081
In all Matters of dealing towards others, be exact:
In all Matters of dealing towards Others, be exact:
p-acp d n2 pp-f vvg p-acp n2-jn, vbb j:
(47) section (DIV2)
925
Page 370
6082
for God that is the Patron of Human Societies, observes whether you do as you would be done unto.
for God that is the Patron of Human Societies, observes whither you do as you would be done unto.
c-acp np1 cst vbz dt n1 pp-f j n2, vvz cs pn22 vdb c-acp pn22 vmd vbi vdn p-acp.
(47) section (DIV2)
925
Page 370
6083
Remember it is a short Rule, yet sufficient; and it is a clear Rule, therefore it should more prevail with you.
remember it is a short Rule, yet sufficient; and it is a clear Rule, Therefore it should more prevail with you.
np1 pn31 vbz dt j n1, av j; cc pn31 vbz dt j n1, av pn31 vmd n1 vvi p-acp pn22.
(47) section (DIV2)
925
Page 370
6084
1. It's a short Rule, and yet if it were well learned and kept, it would save the World a great deal of Mischief.
1. It's a short Rule, and yet if it were well learned and kept, it would save the World a great deal of Mischief.
crd pn31|vbz dt j vvi, cc av cs pn31 vbdr av j cc vvn, pn31 vmd vvi dt n1 dt j n1 pp-f n1.
(47) section (DIV2)
926
Page 370
6085
Change the Persons, and we need not many perplexing Rules to guide us:
Change the Persons, and we need not many perplexing Rules to guide us:
n1 dt n2, cc pns12 vvb xx d vvg n2 pc-acp vvi pno12:
(47) section (DIV2)
926
Page 370
6086
if this were done to me, would I take it kindly? turn the Tables, put your selves in their stead. 2. 'Tis a clear Rule.
if this were done to me, would I take it kindly? turn the Tables, put your selves in their stead. 2. It's a clear Rule.
cs d vbdr vdn p-acp pno11, vmd pns11 vvi pn31 av-j? vvb dt n2, vvb po22 n2 p-acp po32 n1. crd pn31|vbz dt j vvi.
(47) section (DIV2)
926
Page 370
6087
Look as the Apostle saith of Onesimus when he was converted, that he was doubly dear to Philemon, both in the Flesh and in the Lord:
Look as the Apostle Says of Onesimus when he was converted, that he was doubly dear to Philemon, both in the Flesh and in the Lord:
n1 p-acp dt n1 vvz pp-f np1 c-crq pns31 vbds vvn, cst pns31 vbds av-j j-jn p-acp np1, d p-acp dt n1 cc p-acp dt n1:
(47) section (DIV2)
927
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6088
so the same say I of this Rule, it is doubly dear to us both by Nature and Grace.
so the same say I of this Rule, it is doubly dear to us both by Nature and Grace.
av dt d vvb pns11 pp-f d n1, pn31 vbz av-jn j-jn p-acp pno12 d p-acp n1 cc n1.
(47) section (DIV2)
927
Page 370
6089
The Light of Nature binds us, and it is prescribed by Christ.
The Light of Nature binds us, and it is prescribed by christ.
dt n1 pp-f n1 vvz pno12, cc pn31 vbz vvn p-acp np1.
(47) section (DIV2)
927
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6090
(1.) If you break this Rule, you offer violence to an inbred Principle of Conscience. There are many talk of being Christians, Yea,
(1.) If you break this Rule, you offer violence to an inbred Principle of Conscience. There Are many talk of being Christians, Yea,
(crd) cs pn22 vvb d n1, pn22 vvb n1 p-acp dt j n1 pp-f n1. pc-acp vbr d n1 pp-f vbg njpg2, uh,
(47) section (DIV2)
928
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6091
but get to be good Heathens first. Never speak of higher.
but get to be good heathens First. Never speak of higher.
cc-acp vvb pc-acp vbi j n2-jn ord. av-x vvb pp-f jc.
(47) section (DIV2)
928
Page 370
6092
Mysteries of believing in Christ, and Communion with Christ, while you live so contrary to the Light of Nature. What the Apostle discourseth concerning the Natural Branches,
Mysteres of believing in christ, and Communion with christ, while you live so contrary to the Light of Nature. What the Apostle discourseth Concerning the Natural Branches,
n2 pp-f vvg p-acp np1, cc n1 p-acp np1, cs pn22 vvb av j-jn p-acp dt n1 pp-f n1. q-crq dt n1 vvz vvg dt j n2,
(47) section (DIV2)
928
Page 370
6093
and the Branches contrary to Nature, is applicable in this Case. Rom. 11. 24. what he speaks of Persons, is true of Doctrines:
and the Branches contrary to Nature, is applicable in this Case. Rom. 11. 24. what he speaks of Persons, is true of Doctrines:
cc dt n2 j-jn p-acp n1, vbz j p-acp d n1. np1 crd crd r-crq pns31 vvz pp-f n2, vbz j pp-f n2:
(47) section (DIV2)
928
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6094
For if thou wert cut out of the Olive Tree, which is wild by Nature, and wert graffed contrary to Nature into a good Olive Tree; For if thou Wertenberg Cut out of the Olive Tree, which is wild by Nature, and Wertenberg graffed contrary to Nature into a good Olive Tree;
c-acp cs pns21 vbd2r vvn av pp-f dt n1 n1, r-crq vbz j p-acp n1, cc vbd2r vvn j-jn p-acp n1 p-acp dt j n1 n1;
(47) section (DIV2)
928
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6095
how much more shall these which be the natural Branches, be graffed into their own Olive Tree? The meaning is,how much more shall these which be the natural Branches, be graffed into their own Olive Tree? The meaning is,
c-crq d dc vmb d q-crq vbb dt j n2, vbb vvn p-acp po32 d n1 n1? dt n1 vbz,
(47) section (DIV2)
928
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6096
if the Gentiles were taken into a Covenant Stock, how much more shall the Iews be graffed into their own Stock.
if the Gentiles were taken into a Covenant Stock, how much more shall the Iews be graffed into their own Stock.
cs dt n2-j vbdr vvn p-acp dt n1 n1, c-crq d dc vmb dt np2 vbb vvn p-acp po32 d n1.
(47) section (DIV2)
928
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6097
So it is true of Doctrines: if the Doctrines contrary or above Nature, have brought in Souls to believe in Christ,
So it is true of Doctrines: if the Doctrines contrary or above Nature, have brought in Souls to believe in christ,
av pn31 vbz j pp-f n2: cs dt n2 j-jn cc p-acp n1, vhb vvn p-acp n2 pc-acp vvi p-acp np1,
(47) section (DIV2)
928
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6098
and the higher Mysteries of Christianity, certainly much more should those Doctrines which are agreeable to our Nature have a greater respect and regard by you.
and the higher Mysteres of Christianity, Certainly much more should those Doctrines which Are agreeable to our Nature have a greater respect and regard by you.
cc dt jc n2 pp-f np1, av-j d dc vmd d n2 r-crq vbr j p-acp po12 n1 vhb dt jc n1 cc vvi p-acp pn22.
(47) section (DIV2)
928
Page 371
6099
(2.) It is also prescribed by Christ: now our Lord reasons, Luke 6. 46. If you call me Lord and Master,
(2.) It is also prescribed by christ: now our Lord Reasons, Lycia 6. 46. If you call me Lord and Master,
(crd) pn31 vbz av vvn p-acp np1: av po12 n1 n2, av crd crd cs pn22 vvb pno11 n1 cc n1,
(47) section (DIV2)
929
Page 371
6100
why do ye not the things I say? It is a mockage to call Christ Lord and Master,why do you not the things I say? It is a mockage to call christ Lord and Master,
q-crq vdb pn22 xx dt n2 pns11 vvb? pn31 vbz dt n1 pc-acp vvi np1 n1 cc n1,
(47) section (DIV2)
929
Page 371
6101
and disobey his Commands, as it was for them to say, Hail King of the Iews, that spit upon him and buffeted him.
and disobey his Commands, as it was for them to say, Hail King of the Iews, that spit upon him and buffeted him.
cc vvi po31 vvz, c-acp pn31 vbds p-acp pno32 pc-acp vvi, n1 n1 pp-f dt np2, cst vvb p-acp pno31 cc vvn pno31.
(47) section (DIV2)
929
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6102
Therefore whatsoever ye would have others do to you, do ye the same to them; for he hath told you, and confirmed it, This is the Law and the Prophets. Therefore whatsoever you would have Others do to you, do you the same to them; for he hath told you, and confirmed it, This is the Law and the prophets.
av r-crq pn22 vmd vhi ng2-jn vdb p-acp pn22, vdb pn22 dt d p-acp pno32; c-acp pns31 vhz vvn pn22, cc vvd pn31, d vbz dt n1 cc dt n2.
(47) section (DIV2)
929
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6103
SERMON XIX. EPH. 2. 10. For we are his Workmanship, created in Christ Iesus unto good Works, which God hath before ordained that we should walk in them.
SERMON XIX. EPHESIANS. 2. 10. For we Are his Workmanship, created in christ Iesus unto good Works, which God hath before ordained that we should walk in them.
n1 np1. np1. crd crd c-acp pns12 vbr po31 n1, vvn p-acp np1 np1 p-acp j vvz, r-crq np1 vhz p-acp vvn cst pns12 vmd vvi p-acp pno32.
(48) part (DIV1)
929
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6104
THe Apostle in the Context asserteth that our whole Salvation is of Grace, not of Works, he now proveth it.
THe Apostle in the Context Asserteth that our Whole Salvation is of Grace, not of Works, he now Proves it.
dt n1 p-acp dt n1 vvz d po12 j-jn n1 vbz pp-f n1, xx pp-f vvz, pns31 av vvz pn31.
(48) part (DIV1)
930
Page 371
6105
That which is the Effect of Salvation, cannot be the Cause of it:
That which is the Effect of Salvation, cannot be the Cause of it:
d r-crq vbz dt vvb pp-f n1, vmbx vbi dt n1 pp-f pn31:
(48) part (DIV1)
930
Page 371
6106
but our well-doing is the Effect of Salvation, if you take it for our first recovery to God;
but our welldoing is the Effect of Salvation, if you take it for our First recovery to God;
cc-acp po12 n1 vbz dt vvb pp-f n1, cs pn22 vvb pn31 p-acp po12 ord n1 p-acp np1;
(48) part (DIV1)
930
Page 371
6107
but if you take it for full Salvation, or our final deliverance from all Evil, Works go before it indeed,
but if you take it for full Salvation, or our final deliverance from all Evil, Works go before it indeed,
cc-acp cs pn22 vvb pn31 p-acp j n1, cc po12 j n1 p-acp d n-jn, vvz vvi p-acp pn31 av,
(48) part (DIV1)
930
Page 371
6108
but in a way of Order, not meritorious Influence. To think them altogether unnecessary, would too much depreciate and lessen their presence or concurrence;
but in a Way of Order, not meritorious Influence. To think them altogether unnecessary, would too much depreciate and lessen their presence or concurrence;
cc-acp p-acp dt n1 pp-f n1, xx j n1. p-acp vvi pno32 av j, vmd av av-d vvi cc vvi po32 n1 cc n1;
(48) part (DIV1)
930
Page 371
6109
to think they deserve it, would as much exalt them, and advance them beyond the Line of their due Worth and Value.
to think they deserve it, would as much exalt them, and advance them beyond the Line of their due Worth and Valve.
p-acp vvb pns32 vvb pn31, vmd p-acp d vvi pno32, cc vvi pno32 p-acp dt n1 pp-f po32 j-jn n1 cc vvi.
(48) part (DIV1)
930
Page 372
6110
The Apostle steereth a middle Course between both Extreams: they are necessary, not meritorious; they go before Eternal Life not as a Cause, but a Way;
The Apostle steereth a middle Course between both Extremes: they Are necessary, not meritorious; they go before Eternal Life not as a Cause, but a Way;
dt n1 vvz dt j-jn n1 p-acp d n2-jn: pns32 vbr j, xx j; pns32 vvb p-acp j n1 xx p-acp dt n1, cc-acp dt n1;
(48) part (DIV1)
930
Page 372
6111
for they are wrought in us by God, and are Effects of the begun Salvation;
for they Are wrought in us by God, and Are Effects of the begun Salvation;
c-acp pns32 vbr vvn p-acp pno12 p-acp np1, cc vbr n2 pp-f dt vvn n1;
(48) part (DIV1)
930
Page 372
6112
so that the good that we do, is a part of the Grace that we have received, a fruit of Regeneration;
so that the good that we do, is a part of the Grace that we have received, a fruit of Regeneration;
av cst dt j cst pns12 vdb, vbz dt n1 pp-f dt n1 cst pns12 vhb vvn, dt n1 pp-f n1;
(48) part (DIV1)
930
Page 372
6113
For we are his Workmanship, &c. In the Words are two things, I. The state of Believers;For we Are his Workmanship, etc. In the Words Are two things, I The state of Believers;
c-acp pns12 vbr po31 n1, av p-acp dt n2 vbr crd n2, uh dt n1 pp-f n2;
(48) part (DIV1)
930
Page 372
6114
For we are his Workmanship, created in Christ Iesus. II. The End why we are brought into this Estate, Unto good Works which, &c. I begin with the former; and there note, 1. God's efficiency, NONLATINALPHABET, His Workmanship. For we Are his Workmanship, created in christ Iesus. II The End why we Are brought into this Estate, Unto good Works which, etc. I begin with the former; and there note, 1. God's efficiency,, His Workmanship.
c-acp pns12 vbr po31 n1, vvn p-acp np1 np1. crd dt vvb c-crq pns12 vbr vvn p-acp d n1, p-acp j vvz r-crq, av pns11 vvb p-acp dt j; cc pc-acp vvi, crd npg1 n1,, po31 n1.
(48) part (DIV1)
931
Page 372
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2. The Manner of his Efficiency, NONLATINALPHABET, Created; all proceedeth from the infinite creating Power of God.
2. The Manner of his Efficiency,, Created; all Proceedeth from the infinite creating Power of God.
crd dt n1 pp-f po31 n1,, vvn; d vvz p-acp dt j j-vvg n1 pp-f np1.
(48) part (DIV1)
934
Page 372
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3. The meritorious Cause, NONLATINALPHABET, Created in Christ Iesus. From the whole Observe,
3. The meritorious Cause,, Created in christ Iesus. From the Whole Observe,
crd dt j n1,, vvn p-acp np1 np1. p-acp dt j-jn vvb,
(48) part (DIV1)
935
Page 372
6117
Doct. That those that are renewed and recovered out of the Apostacy of Mankind, are as it were created a-new through the Power of God, and Grace of the Redeemer. I.Doct. That those that Are renewed and recovered out of the Apostasy of Mankind, Are as it were created anew through the Power of God, and Grace of the Redeemer. I.
np1 cst d cst vbr vvn cc vvn av pp-f dt n1 pp-f n1, vbr p-acp pn31 vbdr vvn av p-acp dt n1 pp-f np1, cc n1 pp-f dt n1. pns11.
(49) section (DIV2)
936
Page 372
6118
Let us explain the Words of the Text. II. Prove it. I. For Explication of what is here asserted, three things must be explained. 1. Our Relation to God.
Let us explain the Words of the Text. II Prove it. I. For Explication of what is Here asserted, three things must be explained. 1. Our Relation to God.
vvb pno12 vvi dt n2 pp-f dt np1 crd vvb pn31. pns11. p-acp n1 pp-f r-crq vbz av vvn, crd n2 vmb vbi vvn. crd po12 n1 p-acp np1.
(49) section (DIV2)
936
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2. His way of Concurrence to establish this Relation. 3. How far the Meditation of Christ is concerned in this Effect.
2. His Way of Concurrence to establish this Relation. 3. How Far the Meditation of christ is concerned in this Effect.
crd po31 n1 pp-f n1 pc-acp vvi d n1. crd c-crq av-j dt n1 pp-f np1 vbz vvn p-acp d vvb.
(49) section (DIV2)
939
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6120
First, Our Relation to God, We are his Workmanship. We are so two ways, 1. By Natural Creation. 2. By Supernatural Renovation.First, Our Relation to God, We Are his Workmanship. We Are so two ways, 1. By Natural Creation. 2. By Supernatural Renovation.
ord, po12 n1 p-acp np1, pns12 vbr po31 n1. pns12 vbr av crd n2, crd p-acp j n1. crd p-acp j n1.
(49) section (DIV2)
941
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6121
1. By Natural Creation, Which giveth us some kind of Interest in him, and hope of Grace from him.
1. By Natural Creation, Which gives us Some kind of Interest in him, and hope of Grace from him.
crd p-acp j n1, r-crq vvz pno12 d n1 pp-f n1 p-acp pno31, cc n1 pp-f n1 p-acp pno31.
(49) section (DIV2)
942
Page 373
6122
As Psal. 119. 73. Thy Hands have made me and fashioned me, give me Understanding that I may learn thy Commandments.
As Psalm 119. 73. Thy Hands have made me and fashioned me, give me Understanding that I may Learn thy commandments.
p-acp np1 crd crd po21 n2 vhb vvn pno11 cc vvd pno11, vvb pno11 n1 cst pns11 vmb vvi po21 n2.
(49) section (DIV2)
942
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6123
God is our Creator, and the end of our Creation is to serve God;
God is our Creator, and the end of our Creation is to serve God;
np1 vbz po12 n1, cc dt n1 pp-f po12 n1 vbz pc-acp vvi np1;
(49) section (DIV2)
942
Page 373
6124
therefore he gives some kind of encouragement to ask the Grace, whereby we may serve him.
Therefore he gives Some kind of encouragement to ask the Grace, whereby we may serve him.
av pns31 vvz d n1 pp-f n1 pc-acp vvi dt n1, c-crq pns12 vmb vvi pno31.
(49) section (DIV2)
942
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6125
But the Apostle speaketh here not of the first Creation: But 2. Of Regeneration or Renovation, which is called a second or new Creation:
But the Apostle speaks Here not of the First Creation: But 2. Of Regeneration or Renovation, which is called a second or new Creation:
p-acp dt n1 vvz av xx pp-f dt ord n1: cc-acp crd pp-f n1 cc n1, r-crq vbz vvn dt ord cc j n1:
(49) section (DIV2)
942
Page 373
6126
as 2 Cor. 5. 17. If any Man be in Christ, he is a new Creature, NONLATINALPHABET, a new Creation hath passed upon him.
as 2 Cor. 5. 17. If any Man be in christ, he is a new Creature,, a new Creation hath passed upon him.
c-acp crd np1 crd crd cs d n1 vbb p-acp np1, pns31 vbz dt j n1,, dt j n1 vhz vvn p-acp pno31.
(49) section (DIV2)
943
Page 373
6127
By the first Creation we are made Men, by the second Holy Men. Holiness is a thing of God's making;
By the First Creation we Are made Men, by the second Holy Men. Holiness is a thing of God's making;
p-acp dt ord n1 pns12 vbr vvn n2, p-acp dt ord j n2. n1 vbz dt n1 pp-f npg1 vvg;
(49) section (DIV2)
943
Page 373
6128
we are regenerated and sanctified by his Grace, and made capable of doing good by his Spirit.
we Are regenerated and sanctified by his Grace, and made capable of doing good by his Spirit.
pns12 vbr vvn cc vvn p-acp po31 n1, cc vvd j pp-f vdg j p-acp po31 n1.
(49) section (DIV2)
943
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6129
Now this new Workmanship bestowed on us, implieth,
Now this new Workmanship bestowed on us, Implies,
av d j n1 vvn p-acp pno12, vvz,
(49) section (DIV2)
943
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6130
1. A Change wrought in us, so that we are other Persons than we were before;
1. A Change wrought in us, so that we Are other Persons than we were before;
crd dt n1 vvn p-acp pno12, av cst pns12 vbr j-jn n2 cs pns12 vbdr a-acp;
(49) section (DIV2)
944
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6131
as if another kind of Soul came to dwell in our Bodies.
as if Another kind of Soul Come to dwell in our Bodies.
c-acp cs j-jn n1 pp-f n1 vvd pc-acp vvi p-acp po12 n2.
(49) section (DIV2)
944
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6132
This Change is represented in Scripture in such terms, as do imply a broad and sensible difference between the two States;
This Change is represented in Scripture in such terms, as do imply a broad and sensible difference between the two States;
d n1 vbz vvn p-acp n1 p-acp d n2, c-acp vdb vvi dt j cc j n1 p-acp dt crd n2;
(49) section (DIV2)
944
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6133
that wherein we were before, and that into which we are translated:
that wherein we were before, and that into which we Are translated:
cst c-crq pns12 vbdr a-acp, cc cst p-acp r-crq pns12 vbr vvn:
(49) section (DIV2)
944
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6134
such a difference as is between Light and Darkness, Eph. 5. 8. Life and Death, 1 Joh. 3. 14. The new Man and the old, Eph. 4. 22, 24. We seem to be as it were Creatures transformed out of Beasts into Men;
such a difference as is between Light and Darkness, Ephesians 5. 8. Life and Death, 1 John 3. 14. The new Man and the old, Ephesians 4. 22, 24. We seem to be as it were Creatures transformed out of Beasts into Men;
d dt n1 c-acp vbz p-acp j cc n1, np1 crd crd n1 cc n1, vvn np1 crd crd dt j n1 cc dt j, np1 crd crd, crd pns12 vvb pc-acp vbi p-acp pn31 vbdr n2 vvn av pp-f n2 p-acp n2;
(49) section (DIV2)
944
Page 374
6135
instead of being governed by Sense and Appetite, we are led by Reason;
instead of being governed by Sense and Appetite, we Are led by Reason;
av pp-f vbg vvn p-acp n1 cc n1, pns12 vbr vvn p-acp n1;
(49) section (DIV2)
944
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and Reason is not only put into Dominion, but Grace, which is Reason sanctified, directing and enclining us to live unto God.
and Reason is not only put into Dominion, but Grace, which is Reason sanctified, directing and inclining us to live unto God.
cc n1 vbz xx av-j vvn p-acp n1, cc-acp n1, r-crq vbz n1 vvn, vvg cc vvg pno12 pc-acp vvi p-acp np1.
(49) section (DIV2)
944
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6137
2. This Change is such as must amount to a new Creation: There are some Changes which go not so far. As,
2. This Change is such as must amount to a new Creation: There Are Some Changes which go not so Far. As,
crd d n1 vbz d c-acp vmb vvi p-acp dt j n1: a-acp vbr d n2 r-crq vvb xx av av-j. p-acp,
(49) section (DIV2)
945
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6138
(1.) A Moral Change from Prophaneness and gross Sins, to a more sober course of Life:
(1.) A Moral Change from Profaneness and gross Sins, to a more Sobrium course of Life:
(crd) dt j n1 p-acp n1 cc j n2, p-acp dt av-dc j n1 pp-f n1:
(49) section (DIV2)
946
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6139
for there are some Sins which Nature discovereth, and may be prevented by such Reasons and Arguments as Nature suggesteth, Rom. 2. 14. This may be done by ordinary discretion and advisement.
for there Are Some Sins which Nature Discovereth, and may be prevented by such Reasons and Arguments as Nature suggests, Rom. 2. 14. This may be done by ordinary discretion and advisement.
c-acp a-acp vbr d n2 r-crq n1 vvz, cc vmb vbi vvn p-acp d n2 cc n2 p-acp n1 vvz, np1 crd crd d vmb vbi vdn p-acp j n1 cc n1.
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But the new Creature signifies such a change, whereby not only of Vitious we become Vertuous,
But the new Creature signifies such a change, whereby not only of Vicious we become Virtuous,
p-acp dt j n1 vvz d dt n1, c-crq xx av-j pp-f j pns12 vvb j,
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but of Carnal we become Spiritual, Ioh. 3. 6. Man naturally enclineth to things pleasing to the Flesh,
but of Carnal we become Spiritual, John 3. 6. Man naturally Inclineth to things pleasing to the Flesh,
cc-acp pp-f j pns12 vvb j, np1 crd crd n1 av-j vvz p-acp n2 vvg p-acp dt n1,
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and only seeketh, savoureth and affecteth these things; but in this Change, the Spirit interposeth, and maketh him Spirit.
and only seeks, savoureth and affects these things; but in this Change, the Spirit interposeth, and makes him Spirit.
cc av-j vvz, vvz cc vvz d n2; cc-acp p-acp d n1, dt n1 vvz, cc vv2 pno31 n1.
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Before, Man only lived as a nobler and better natur'd Animal or living Creature, and pleased himself, that is, his Flesh, either in a grosser or more cleanly manner, being ignorant, mindless of God, and another World:
Before, Man only lived as a Nobler and better natured Animal or living Creature, and pleased himself, that is, his Flesh, either in a grosser or more cleanly manner, being ignorant, mindless of God, and Another World:
p-acp, n1 av-j vvd p-acp dt jc cc av-jc j-vvn n1 cc j-vvg n1, cc vvd px31, cst vbz, po31 n1, av-d p-acp dt jc cc av-dc j n1, vbg j, j pp-f np1, cc j-jn n1:
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But new Creatures become Spirit, have a Spiritual Inclination, cannot content themselves with an Happiness on this side God and Heaven.
But new Creatures become Spirit, have a Spiritual Inclination, cannot content themselves with an Happiness on this side God and Heaven.
cc-acp j n2 vvb n1, vhb dt j n1, vmbx vvi px32 p-acp dt n1 p-acp d n1 np1 cc n1.
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Meer Humane Nature can never bring Men to this, but only the Power of God.
Mere Humane Nature can never bring Men to this, but only the Power of God.
j j n1 vmb av-x vvi n2 p-acp d, cc-acp av-j dt n1 pp-f np1.
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(2.) A Temporary Change, as to fall into a sudden religious frame, which is soon worn off;
(2.) A Temporary Change, as to fallen into a sudden religious frame, which is soon worn off;
(crd) dt j n1, c-acp pc-acp vvi p-acp dt j j n1, r-crq vbz av vvn a-acp;
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as Ahab 's Humiliation, 1 Kings 21. 27. Or those That howled on their Beds, &c. Hos. 7. 14. Frighted into a little Religiousness in their Straits and deep Necessities;
as Ahab is Humiliation, 1 Kings 21. 27. Or those That howled on their Beds, etc. Hos. 7. 14. Frighted into a little Religiousness in their Straits and deep Necessities;
c-acp np1 vbz n1, crd n2 crd crd cc d cst vvd p-acp po32 n2, av np1 crd crd vvn p-acp dt j n1 p-acp po32 n2 cc j-jn n2;
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like Ice in thawing Weather, soft at top and hard at bottom.
like Ice in thawing Weather, soft At top and hard At bottom.
j n1 p-acp vvg n1, j p-acp n1 cc j p-acp n1.
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Or those the Prophet speaketh of, Jer. 34. 15. Ye were turned to Day, and had done right,
Or those the Prophet speaks of, Jer. 34. 15. You were turned to Day, and had done right,
cc d dt n1 vvz pp-f, np1 crd crd pn22 vbdr vvn p-acp n1, cc vhd vdn av-jn,
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but ye returned again and polluted my Name. but you returned again and polluted my Name.
cc-acp pn22 vvd av cc vvn po11 n1.
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They seem to be changed a while from Evil to Good, and then they change again from good to evil:
They seem to be changed a while from Evil to Good, and then they change again from good to evil:
pns32 vvb pc-acp vbi vvn dt n1 p-acp j-jn p-acp j, cc av pns32 vvb av p-acp j p-acp n-jn:
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this will not amount to the new Creature, for that is a durable thing, 1 Iohn 3. 9. NONLATINALPHABET, His Seed remains.
this will not amount to the new Creature, for that is a durable thing, 1 John 3. 9., His Seed remains.
d vmb xx vvi p-acp dt j n1, p-acp d vbz dt j n1, crd np1 crd crd, po31 n1 vvz.
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(3.) A Change of outward Form, without a Change of Heart;
(3.) A Change of outward From, without a Change of Heart;
(crd) dt n1 pp-f j n1, p-acp dt n1 pp-f n1;
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as when a Man changeth Parties in Religion, and from an Oppressor becomes a Professor of a stricter Way.
as when a Man changes Parties in Religion, and from an Oppressor becomes a Professor of a Stricter Way.
c-acp c-crq dt n1 vvz n2 p-acp n1, cc p-acp dt n1 vvz dt n1 pp-f dt jc n1.
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No, the Scripture opposeth this to the new Creature, Gal. 6. 15. The new Creature lieth more in a new Mind, new Will and Affection,
No, the Scripture Opposeth this to the new Creature, Gal. 6. 15. The new Creature lies more in a new Mind, new Will and Affection,
uh-dx, dt n1 vvz d p-acp dt j n1, np1 crd crd dt j n1 vvz av-dc p-acp dt j n1, j n1 cc n1,
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than in a new Form of Religion. Lead is Lead still whatever stamp it beareth. (4.) A partial Change.
than in a new From of Religion. Led is Led still whatever stamp it bears. (4.) A partial Change.
cs p-acp dt j n1 pp-f n1. n1 vbz vvn av r-crq n1 pn31 vvz. (crd) dt j n1.
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Men are altered in some things, but the old Nature still remaineth, their Religion is but like a new Piece in an old Garment, the Heart is not new moulded,
Men Are altered in Some things, but the old Nature still remains, their Religion is but like a new Piece in an old Garment, the Heart is not new moulded,
n2 vbr vvn p-acp d n2, cc-acp dt j n1 av vvz, po32 n1 vbz p-acp av-j dt j n1 p-acp dt j n1, dt n1 vbz xx j vvn,
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so as to leave an Impression upon all our Actions.
so as to leave an Impression upon all our Actions.
av c-acp pc-acp vvi dt n1 p-acp d po12 n2.
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The renewed are holy in all manner of Conversation. 1 Pet. 1. 15. 2 Pet. 3. 11. NONLATINALPHABET, 2 Cor. 5. 17. They drive a new Trade for another World,
The renewed Are holy in all manner of Conversation. 1 Pet. 1. 15. 2 Pet. 3. 11., 2 Cor. 5. 17. They drive a new Trade for Another World,
dt vvn vbr j p-acp d n1 pp-f n1. crd np1 crd crd crd np1 crd crd, crd np1 crd crd pns32 vvb dt j n1 p-acp j-jn n1,
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and set upon another Work to which they were Strangers before, must have new Solaces, new Comforts, new Motives.
and Set upon Another Work to which they were Strangers before, must have new Solaces, new Comforts, new Motives.
cc vvn p-acp j-jn n1 p-acp r-crq pns32 vbdr n2 a-acp, vmb vhi j n2, j n2, j n2.
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The new Creature is entire, not half new half old; but with many the Heart is like a Cake not turned.
The new Creature is entire, not half new half old; but with many the Heart is like a Cake not turned.
dt j n1 vbz j, xx j-jn j n-jn j; cc-acp p-acp d dt n1 vbz av-j dt n1 xx vvn.
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3. When thus new framed and fashioned, it belongeth to God, it hath special relation to him, Iam. 1. 18. It must needs be so, they have God's Nature,
3. When thus new framed and fashioned, it belongeth to God, it hath special Relation to him, Iam. 1. 18. It must needs be so, they have God's Nature,
crd c-crq av av-j vvn cc vvn, pn31 vvz p-acp np1, pn31 vhz j n1 p-acp pno31, np1 crd crd pn31 vmb av vbi av, pns32 vhb npg1 n1,
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and Life. 1. Nature, 2 Pet. 1. 4. They are made like God, bear his Image and Superscription;
and Life. 1. Nature, 2 Pet. 1. 4. They Are made like God, bear his Image and Superscription;
cc n1. crd n1, crd np1 crd crd pns32 vbr vvn av-j np1, vvb po31 n1 cc n1;
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it is a curious piece of workmanship, in which God hath shewed his Wisdom, Goodness,
it is a curious piece of workmanship, in which God hath showed his Wisdom, goodness,
pn31 vbz dt j n1 pp-f n1, p-acp r-crq np1 vhz vvn po31 n1, n1,
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and Power, and so they are sealed and marked out for his peculiar Ones. 2dly, The Life of God, that came from him, and tendeth to him.
and Power, and so they Are sealed and marked out for his peculiar Ones. 2dly, The Life of God, that Come from him, and tendeth to him.
cc n1, cc av pns32 vbr vvn cc vvn av p-acp po31 j pi2. j, dt n1 pp-f np1, cst vvd p-acp pno31, cc vvz p-acp pno31.
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Others are alienated from the Life of God, Eph. 4. 18. They recover it, 1 Pet. 4. 6. His Spirit is a Principle of Life in them,
Others Are alienated from the Life of God, Ephesians 4. 18. They recover it, 1 Pet. 4. 6. His Spirit is a Principle of Life in them,
ng2-jn vbr vvn p-acp dt n1 pp-f np1, np1 crd crd pns32 vvb pn31, crd np1 crd crd po31 n1 vbz dt n1 pp-f n1 p-acp pno32,
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so that they are really alive to God, and dead to Sin and the World.
so that they Are really alive to God, and dead to since and the World.
av cst pns32 vbr av-j j p-acp np1, cc j p-acp n1 cc dt n1.
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4. This Workmanship on us as new Creatures, far surpasseth that which maketh us Creatures only.
4. This Workmanship on us as new Creatures, Far Surpasses that which makes us Creatures only.
crd d n1 p-acp pno12 p-acp j n2, av-j vvz cst r-crq vvz pno12 n2 av-j.
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That came from his general Goodness, this from his peculiar Love;
That Come from his general goodness, this from his peculiar Love;
cst vvd p-acp po31 j n1, d p-acp po31 j n1;
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there it is Goodness, here it is Grace, 2 Tim. 1. 9. He hath called us with an holy Calling, according to his own Purpose and Grace.
there it is goodness, Here it is Grace, 2 Tim. 1. 9. He hath called us with an holy Calling, according to his own Purpose and Grace.
a-acp pn31 vbz n1, av pn31 vbz n1, crd np1 crd crd pns31 vhz vvn pno12 p-acp dt j vvg, vvg p-acp po31 d n1 cc n1.
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Creatures are sustained by his common Providence, but new Creatures by his special Care and Covenant.
Creatures Are sustained by his Common Providence, but new Creatures by his special Care and Covenant.
n2 vbr vvn p-acp po31 j n1, cc-acp j n2 p-acp po31 j n1 cc n1.
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He openeth his Hand, and satisfieth the desire of every living thing, Psal. 145. 16. But he especially preserveth and supplieth Believers, 1 Tim. 4. 10. He giveth others bodily Comforts,He Openeth his Hand, and Satisfieth the desire of every living thing, Psalm 145. 16. But he especially Preserveth and supplieth Believers, 1 Tim. 4. 10. He gives Others bodily Comforts,
pns31 vvz po31 n1, cc vvz dt n1 pp-f d j-vvg n1, np1 crd crd p-acp pns31 av-j vvz cc vvz n2, crd np1 crd crd pns31 vvz n2-jn j n2,
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but these Soul-refreshings, and spiritual Graces, Eph. 1. 3. There is Vestigium, a Tract or Foot-print of God in all the Creation:
but these Soul-refreshings, and spiritual Graces, Ephesians 1. 3. There is Vestigium, a Tract or Footprint of God in all the Creation:
cc-acp d j, cc j n2, np1 crd crd pc-acp vbz np1, dt n1 cc n1 pp-f np1 p-acp d dt n1:
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these have his Image restored in them, Eph. 4. 24. The new Man is created after God.
these have his Image restored in them, Ephesians 4. 24. The new Man is created After God.
d vhi po31 n1 vvn p-acp pno32, np1 crd crd dt j n1 vbz vvn p-acp np1.
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Well then, this is that we should look after, that we may be his Workmanship made again.
Well then, this is that we should look After, that we may be his Workmanship made again.
av av, d vbz cst pns12 vmd vvi a-acp, cst pns12 vmb vbi po31 n1 vvd av.
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It is a woful thing to be God's Workmanship by Creation, and not by Renovation;
It is a woeful thing to be God's Workmanship by Creation, and not by Renovation;
pn31 vbz dt j n1 pc-acp vbi npg1 n1 p-acp n1, cc xx p-acp n1;
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it is better never to have been God's Creature in the first making, if not his Creature in the second making.
it is better never to have been God's Creature in the First making, if not his Creature in the second making.
pn31 vbz j av-x pc-acp vhi vbn npg1 n1 p-acp dt ord n-vvg, cs xx po31 n1 p-acp dt ord vvg.
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Better thou hadst been a Beast, yea, a Toad, or Serpent, than a Man:
Better thou Hadst been a Beast, yea, a Toad, or Serpent, than a Man:
j pns21 vhd2 vbn dt n1, uh, dt n1, cc n1, cs dt n1:
(49) section (DIV2)
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for when the Beasts die, Death puts an end to their Pains and Pleasures at once;
for when the Beasts die, Death puts an end to their Pains and Pleasures At once;
c-acp c-crq dt n2 vvb, n1 vvz dt n1 p-acp po32 n2 cc n2 p-acp a-acp;
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but all thy Comforts end with Death, and then thy Pains begin: the Beasts have no remorse to sowre their Pleasures;
but all thy Comforts end with Death, and then thy Pains begin: the Beasts have no remorse to sour their Pleasures;
cc-acp d po21 n2 vvb p-acp n1, cc av po21 n2 vvb: dt n2 vhb dx n1 p-acp j po32 n2;
(49) section (DIV2)
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but Man hath Conscience, and therefore can have no rest till he return to God. Secondly. God's way of Concurrence to establish this Relation. It is a Creation;
but Man hath Conscience, and Therefore can have no rest till he return to God. Secondly. God's Way of Concurrence to establish this Relation. It is a Creation;
cc-acp n1 vhz n1, cc av vmb vhi dx n1 c-acp pns31 vvb p-acp np1. ord. npg1 n1 pp-f n1 pc-acp vvi d n1. pn31 vbz dt n1;
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the Phrase is often used, Eph. 4. 24. The new Man is created after God: No other Hand could finish this piece of Workmanship.
the Phrase is often used, Ephesians 4. 24. The new Man is created After God: No other Hand could finish this piece of Workmanship.
dt n1 vbz av vvn, np1 crd crd dt j n1 vbz vvn p-acp np1: dx j-jn n1 vmd vvi d n1 pp-f n1.
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God often sets it forth by this Term, Isa. 43. 7. I have created him for my Glory, I have formed him, yea, I have made him.
God often sets it forth by this Term, Isaiah 43. 7. I have created him for my Glory, I have formed him, yea, I have made him.
np1 av vvz pn31 av p-acp d n1, np1 crd crd pns11 vhb vvn pno31 p-acp po11 n1, pns11 vhb vvn pno31, uh, pns11 vhb vvn pno31.
(49) section (DIV2)
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So vers. 21. This People have I formed for my self, they shall shew forth my Praise. So in other places.
So vers. 21. This People have I formed for my self, they shall show forth my Praise. So in other places.
av zz. crd d n1 vhb pns11 vvn p-acp po11 n1, pns32 vmb vvi av po11 n1. av p-acp j-jn n2.
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Now Creation is a Work of Omnipotency, and proper to God. There is a twofold Creation;
Now Creation is a Work of Omnipotency, and proper to God. There is a twofold Creation;
av n1 vbz dt n1 pp-f n1, cc j p-acp np1. pc-acp vbz dt j n1;
(49) section (DIV2)
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in the beginning God made some things out of nothing, and somethings ex inhabili materia, out of foregoing Matter,
in the beginning God made Some things out of nothing, and somethings ex inhabili materia, out of foregoing Matter,
p-acp dt n1 np1 vvd d n2 av pp-f pix, cc vvz fw-la fw-la fw-la, av pp-f vvg n1,
(49) section (DIV2)
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but such as was wholly unfit for such things as was made of it.
but such as was wholly unfit for such things as was made of it.
cc-acp d a-acp vbds av-jn j p-acp d n2 c-acp vbds vvn pp-f pn31.
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As when God made Adam out of the dust of the Ground, and Eve out of the Rib of Man. Take the Notion in the former or latter Sence,
As when God made Adam out of the dust of the Ground, and Eve out of the Rib of Man. Take the Notion in the former or latter Sense,
p-acp c-crq np1 vvd np1 av pp-f dt n1 pp-f dt n1, cc n1 av pp-f dt n1 pp-f n1 vvb dt n1 p-acp dt j cc d n1,
(49) section (DIV2)
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and it will sute with the Matter in hand. (1.) We are formed anew of God,
and it will suit with the Matter in hand. (1.) We Are formed anew of God,
cc pn31 vmb vvi p-acp dt n1 p-acp n1. (crd) pns12 vbr vvn av pp-f np1,
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as it were out of a State of Nothing, and get a new Being and a new Life.
as it were out of a State of Nothing, and get a new Being and a new Life.
c-acp pn31 vbdr av pp-f dt n1 pp-f pix, cc vvi dt j vbg cc dt j n1.
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To this there are frequent Allusions in Scripture; as Rom. 9. 7. He calleth the things that are not, as though they were.
To this there Are frequent Allusions in Scripture; as Rom. 9. 7. He calls the things that Are not, as though they were.
p-acp d a-acp vbr j n2 p-acp n1; c-acp np1 crd crd pns31 vvz dt n2 cst vbr xx, c-acp cs pns32 vbdr.
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2 Cor. 4. 6. NONLATINALPHABET, Who speaketh Light out of Darkness, he bringeth Life out of Death, something out of nothing.
2 Cor. 4. 6., Who speaks Light out of Darkness, he brings Life out of Death, something out of nothing.
crd np1 crd crd, r-crq vvz n1 av pp-f n1, pns31 vvz n1 av pp-f n1, pi av pp-f pix.
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Now there is such a Distance between these two Terms, that the Work can only be accomplished by a Divine Power. (2.) Creation out of unfit Matter.
Now there is such a Distance between these two Terms, that the Work can only be accomplished by a Divine Power. (2.) Creation out of unfit Matter.
av a-acp vbz d dt n1 p-acp d crd n2, cst dt n1 vmb av-j vbi vvn p-acp dt j-jn n1. (crd) n1 av pp-f j n1.
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We were wholly indisposed, averse from Good, perverse Resisters of it.
We were wholly indisposed, averse from Good, perverse Resisters of it.
pns12 vbdr av-jn vvn, j p-acp j, j n2 pp-f pn31.
(49) section (DIV2)
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Now to bring us to love God and Holiness, to restore God's lost Image to us, it is a new forming or making of us,
Now to bring us to love God and Holiness, to restore God's lost Image to us, it is a new forming or making of us,
av pc-acp vvi pno12 p-acp n1 np1 cc n1, pc-acp vvi npg1 j-vvn n1 p-acp pno12, pn31 vbz dt j n-vvg cc vvg pp-f pno12,
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and must be looked upon, not as a low natural or common thing, but as the Work of him who gave us his Image at first.
and must be looked upon, not as a low natural or Common thing, but as the Work of him who gave us his Image At First.
cc vmb vbi vvn p-acp, xx p-acp dt j j cc j n1, cc-acp c-acp dt n1 pp-f pno31 r-crq vvd pno12 po31 n1 p-acp ord.
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Col. 3. 10. The new Man is renewed after the Image of him that created him. Col. 3. 10. The new Man is renewed After the Image of him that created him.
np1 crd crd dt j n1 vbz vvn p-acp dt n1 pp-f pno31 cst vvd pno31.
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To turn a Heart of Stone into an Heart of Flesh, God challengeth it to Himself, Ezek. 36. 26. This Creation sheweth two things.
To turn a Heart of Stone into an Heart of Flesh, God Challengeth it to Himself, Ezekiel 36. 26. This Creation shows two things.
pc-acp vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1, np1 vvz pn31 pc-acp px31, np1 crd crd d n1 vvz crd n2.
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1. The Greatness of the Disease, that is clearly seen in the difficulty of the Remedy.
1. The Greatness of the Disease, that is clearly seen in the difficulty of the Remedy.
crd dt n1 pp-f dt n1, cst vbz av-j vvn p-acp dt n1 pp-f dt n1.
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6200
Nothing doth make a Man so sensible of the Corruption of his Nature, as when we hear by what Terms our Recovery or Restitution by Grace is set forth.
Nothing does make a Man so sensible of the Corruption of his Nature, as when we hear by what Terms our Recovery or Restitution by Grace is Set forth.
pix vdz vvi dt n1 av j pp-f dt n1 pp-f po31 n1, c-acp c-crq pns12 vvb p-acp r-crq n2 po12 n1 cc n1 p-acp n1 vbz vvn av.
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It is a second Creation, a new Birth, a Resurrection, a raising up of Stones to be Children to Abraham;
It is a second Creation, a new Birth, a Resurrection, a raising up of Stones to be Children to Abraham;
pn31 vbz dt ord n1, dt j n1, dt n1, dt n-vvg a-acp pp-f n2 pc-acp vbi n2 p-acp np1;
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yea, in a sort Beasts are turned into Angels.
yea, in a sort Beasts Are turned into Angels.
uh, p-acp dt n1 n2 vbr vvn p-acp n2.
(49) section (DIV2)
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From these things we may a little conceive of the greatness of that Disease, which all Mankind were sick of.
From these things we may a little conceive of the greatness of that Disease, which all Mankind were sick of.
p-acp d n2 pns12 vmb dt j vvi pp-f dt n1 pp-f d n1, r-crq d n1 vbdr j pp-f.
(49) section (DIV2)
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Every Faculty of our Souls was both weakned and corrupted, and God only by his Divine Power can restore us:
Every Faculty of our Souls was both weakened and corrupted, and God only by his Divine Power can restore us:
np1 n1 pp-f po12 n2 vbds av-d vvn cc vvn, cc np1 av-j p-acp po31 j-jn n1 vmb vvi pno12:
(49) section (DIV2)
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for to be cured we must be wholly new made, and who can make or create but God? Surely we contributed nothing to it.
for to be cured we must be wholly new made, and who can make or create but God? Surely we contributed nothing to it.
c-acp pc-acp vbi vvn pns12 vmb vbi av-jn j vvn, cc r-crq vmb vvi cc vvi p-acp np1? np1 zz vvn pix p-acp pn31.
(49) section (DIV2)
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What Enemies were we to our own Mercies? It is no small matter for Darkness to become Light in the Lord;
What Enemies were we to our own mercies? It is no small matter for Darkness to become Light in the Lord;
q-crq n2 vbdr pns12 p-acp po12 d n2? pn31 vbz dx j n1 p-acp n1 pc-acp vvi n1 p-acp dt n1;
(49) section (DIV2)
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for a rugged stubborn Creature to be mollified, and submissive to the Spirit's Discipline; for a Slave of the Devil to become the Subject of Christ;
for a rugged stubborn Creature to be mollified, and submissive to the Spirit's Discipline; for a Slave of the devil to become the Subject of christ;
p-acp dt j j n1 pc-acp vbi vvn, cc j p-acp dt n1|vbz n1; p-acp dt n1 pp-f dt n1 pc-acp vvi dt j-jn pp-f np1;
(49) section (DIV2)
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that an Heap of Rubbish should be erected into a Temple to God, and a Dung-hill turned into a Bed of Spices.
that an Heap of Rubbish should be erected into a Temple to God, and a Dunghill turned into a Bed of Spices.
cst dt n1 pp-f n1 vmd vbi vvn p-acp dt n1 p-acp np1, cc dt n1 vvd p-acp dt n1 pp-f n2.
(49) section (DIV2)
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2. It teaches us to magnify this renewing Work.
2. It Teaches us to magnify this renewing Work.
crd pn31 vvz pno12 pc-acp vvi d vvg n1.
(49) section (DIV2)
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If you think the Cure is no great matter, it will necessarily follow that it deserveth no great praise,
If you think the Cure is no great matter, it will necessarily follow that it deserveth no great praise,
cs pn22 vvb dt vvb vbz dx j n1, pn31 vmb av-j vvi cst pn31 vvz dx j n1,
(49) section (DIV2)
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and so God will be robbed of the Honour of our Recovery.
and so God will be robbed of the Honour of our Recovery.
cc av np1 vmb vbi vvn pp-f dt n1 pp-f po12 n1.
(49) section (DIV2)
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But why then is this Work so magnified in the Scriptures, and such high Expressions used about it? Why is it called an opening of our blind Eyes, a turning us from Darkness to Light,
But why then is this Work so magnified in the Scriptures, and such high Expressions used about it? Why is it called an opening of our blind Eyes, a turning us from Darkness to Light,
p-acp q-crq av vbz d n1 av vvn p-acp dt n2, cc d j n2 vvn p-acp pn31? q-crq vbz pn31 vvn dt vvg pp-f po12 j n2, dt vvg pno12 p-acp n1 pc-acp vvi,
(49) section (DIV2)
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and from the Power of Satan to God;
and from the Power of Satan to God;
cc p-acp dt n1 pp-f np1 p-acp np1;
(49) section (DIV2)
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a quickning them that were dead, and making us new Creatures? Why must the Holy Ghost be shed so abundantly upon us for our Renovation? Surely it is some great thing which all these Expressions do intend,a quickening them that were dead, and making us new Creatures? Why must the Holy Ghost be shed so abundantly upon us for our Renovation? Surely it is Some great thing which all these Expressions do intend,
dt j-vvg pno32 cst vbdr j, cc vvg pno12 j n2? q-crq vmb dt j n1 vbb vvn av av-j p-acp pno12 p-acp po12 n1? np1 pn31 vbz d j n1 r-crq d d n2 vdb vvi,
(49) section (DIV2)
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and should be more magnified in our thoughs, that we may give God his due praise and honour.
and should be more magnified in our thoughs, that we may give God his due praise and honour.
cc vmd vbi av-dc vvn p-acp po12 n2, cst pns12 vmb vvi np1 po31 j-jn n1 cc n1.
(49) section (DIV2)
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And they sin greatly that have contemptuous thoughts or a low esteem of it, or see not the absolute necessity of it;
And they sin greatly that have contemptuous thoughts or a low esteem of it, or see not the absolute necessity of it;
cc pns32 vvb av-j d vhb j n2 cc dt j n1 pp-f pn31, cc vvb xx dt j n1 pp-f pn31;
(49) section (DIV2)
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and by extenuating this great Change, give shrewd suspicion they were never acquainted with it.
and by extenuating this great Change, give shrewd suspicion they were never acquainted with it.
cc p-acp vvg d j n1, vvb j n1 pns32 vbdr av-x vvn p-acp pn31.
(49) section (DIV2)
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Surely all that have felt what God hath done for their Souls, they know how little they have contributed to it, they dare not make light of it,
Surely all that have felt what God hath done for their Souls, they know how little they have contributed to it, they Dare not make Light of it,
np1 d cst vhb vvn r-crq np1 vhz vdn p-acp po32 n2, pns32 vvb c-crq av-j pns32 vhb vvn p-acp pn31, pns32 vvb xx vvi n1 pp-f pn31,
(49) section (DIV2)
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and ascribe it to their own Wit or Will, or entertain undervaluing thoughts of this Grace. Alas!
and ascribe it to their own Wit or Will, or entertain undervaluing thoughts of this Grace. Alas!
cc vvb pn31 p-acp po32 d n1 cc n1, cc vvb vvg n2 pp-f d n1. np1!
(49) section (DIV2)
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there is an Enmity in every carnal Heart against Holiness, till God remove it and subdue it, Rom. 8. 7. Col. 1. 21. And what shall conquer this Enmity,
there is an Enmity in every carnal Heart against Holiness, till God remove it and subdue it, Rom. 8. 7. Col. 1. 21. And what shall conquer this Enmity,
pc-acp vbz dt n1 p-acp d j n1 p-acp n1, c-acp np1 vvb pn31 cc vvi pn31, np1 crd crd np1 crd crd cc q-crq vmb vvi d n1,
(49) section (DIV2)
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but his invincible Power? Surely this is the gracious and powerful Work of the ever-blessed GOD,
but his invincible Power? Surely this is the gracious and powerful Work of the ever-blessed GOD,
cc-acp po31 j n1? np1 d vbz dt j cc j n1 pp-f dt j np1,
(49) section (DIV2)
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and to be ascribed to Him alone.
and to be ascribed to Him alone.
cc pc-acp vbi vvn p-acp pno31 av-j.
(49) section (DIV2)
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Can a stony Heart of it self become tender? Or a dead Heart quicken it self? Or a Creature wholly led by Sense,
Can a stony Heart of it self become tender? Or a dead Heart quicken it self? Or a Creature wholly led by Sense,
vmb dt j n1 pp-f pn31 n1 vvi j? cc dt j n1 vvi pn31 n1? cc dt n1 av-jn vvn p-acp n1,
(49) section (DIV2)
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and addicted to the Pleasures of Sin, be brought of it self to seek its Happiness in an unseen World,
and addicted to the Pleasures of since, be brought of it self to seek its Happiness in an unseen World,
cc vvn p-acp dt n2 pp-f n1, vbb vvn pp-f pn31 n1 pc-acp vvi po31 n1 p-acp dt j n1,
(49) section (DIV2)
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and of its own accord deny present things, and lay up all its Hopes in Heaven? No, it is God must take away the Heart of Stone, quicken those that are dead in Trespasses and Sins. 3dly.
and of its own accord deny present things, and lay up all its Hope's in Heaven? No, it is God must take away the Heart of Stone, quicken those that Are dead in Trespasses and Sins. 3dly.
cc pp-f po31 d n1 vvi j n2, cc vvd a-acp d po31 ng1 p-acp n1? uh-dx, pn31 vbz n1 vmb vvi av dt n1 pp-f n1, vvb d cst vbr j p-acp n2 cc n2. av.
(49) section (DIV2)
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How far the Mediation of Christ is concerned in this Effect. We are renewed by God's creating Power, but through the intervening Mediation of Christ.
How Far the Mediation of christ is concerned in this Effect. We Are renewed by God's creating Power, but through the intervening Mediation of christ.
c-crq av-j dt n1 pp-f np1 vbz vvn p-acp d vvb. pns12 vbr vvn p-acp npg1 j-vvg n1, cc-acp p-acp dt j-vvg n1 pp-f np1.
(49) section (DIV2)
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1. This creating Power is set forth with respect to his Merit.
1. This creating Power is Set forth with respect to his Merit.
crd np1 vvg n1 vbz vvn av p-acp n1 p-acp po31 n1.
(49) section (DIV2)
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The Life of Grace is purchased by his Death, 1 Ioh. 4. 9. God sent his only begotten Son into the World, that we might live by him; Here spiritually, hereafter eternally;
The Life of Grace is purchased by his Death, 1 John 4. 9. God sent his only begotten Son into the World, that we might live by him; Here spiritually, hereafter eternally;
dt n1 pp-f n1 vbz vvn p-acp po31 n1, crd np1 crd crd np1 vvd po31 av-j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31; av av-j, av av-j;
(49) section (DIV2)
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Life opposite to the Death incurred by Sin. And how by him? by his being a Propitiation, that he speaks of there, vers. 10. We were in a State of Death when the Doors of Mercy were first opened to us, under the Guilt and Power of Sin;
Life opposite to the Death incurred by Sin. And how by him? by his being a Propitiation, that he speaks of there, vers. 10. We were in a State of Death when the Doors of Mercy were First opened to us, under the Gilded and Power of since;
n1 j-jn p-acp dt n1 vvn p-acp np1 cc c-crq p-acp pno31? p-acp po31 vbg dt n1, cst pns31 vvz pp-f a-acp, fw-la. crd pns12 vbdr p-acp dt n1 pp-f n1 c-crq dt n2 pp-f n1 vbdr ord vvn p-acp pno12, p-acp dt j-vvn cc n1 pp-f n1;
(49) section (DIV2)
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for while the Guilt and Tyranny of Sin remaineth, we are said to be dead, and strangers to the Life of God;
for while the Gilded and Tyranny of since remains, we Are said to be dead, and Strangers to the Life of God;
c-acp cs dt j-vvn cc n1 pp-f n1 vvz, pns12 vbr vvn pc-acp vbi j, cc n2 p-acp dt n1 pp-f np1;
(49) section (DIV2)
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and we begin to live when first regenerated by the Spirit of Christ.
and we begin to live when First regenerated by the Spirit of christ.
cc pns12 vvb pc-acp vvi c-crq ord vvn p-acp dt n1 pp-f np1.
(49) section (DIV2)
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Now this we have not without Christ being a Propitiation for our Sins, that is, without doing something whereby God, without any impeachment of his Honour, might shew himself placable and propitious to Mankind;
Now this we have not without christ being a Propitiation for our Sins, that is, without doing something whereby God, without any impeachment of his Honour, might show himself placable and propitious to Mankind;
av d pns12 vhb xx p-acp np1 vbg dt n1 p-acp po12 n2, cst vbz, p-acp vdg pi c-crq np1, p-acp d n1 pp-f po31 n1, vmd vvi px31 j cc j p-acp n1;
(49) section (DIV2)
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his Justice, Holiness, and Hatred of Sin, being sufficiently demonstrated in the Sufferings of Christ.
his justice, Holiness, and Hatred of since, being sufficiently demonstrated in the Sufferings of christ.
po31 n1, n1, cc n1 pp-f n1, vbg av-j vvn p-acp dt n2 pp-f np1.
(49) section (DIV2)
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Now the Honour of his governing Justice being kept up, his pardoning Mercy is the more freely exercised.
Now the Honour of his governing justice being kept up, his pardoning Mercy is the more freely exercised.
av dt n1 pp-f po31 n-vvg n1 vbg vvn a-acp, po31 vvg n1 vbz dt av-dc av-j vvn.
(49) section (DIV2)
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God may be propitious to Mankind, and yet still be acknowledged as a sin-hating God. 2. In regard of Efficacy.
God may be propitious to Mankind, and yet still be acknowledged as a Sin-hating God. 2. In regard of Efficacy.
np1 vmb vbi j p-acp n1, cc av av vbi vvn p-acp dt j np1. crd p-acp n1 pp-f n1.
(49) section (DIV2)
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Christ is a quickening Head, or a life-making Spirit, 1 Cor. 15. 45. Whatever Grace we have, comes from God, through Christ, as Mediator;
christ is a quickening Head, or a life-making Spirit, 1 Cor. 15. 45. Whatever Grace we have, comes from God, through christ, as Mediator;
np1 vbz dt j-vvg n1, cc dt j n1, crd np1 crd crd r-crq n1 pns12 vhb, vvz p-acp np1, p-acp np1, c-acp n1;
(49) section (DIV2)
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and from him we have it by virtue of our Union with him: 2 Cor. 5. 17. If any Man be in Christ, he is a new Creature.
and from him we have it by virtue of our union with him: 2 Cor. 5. 17. If any Man be in christ, he is a new Creature.
cc p-acp pno31 pns12 vhb pn31 p-acp n1 pp-f po12 n1 p-acp pno31: crd np1 crd crd cs d n1 vbb p-acp np1, pns31 vbz dt j n1.
(49) section (DIV2)
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As soon as joyned to him as our Head, this Grace is applied to us by his Spirit.
As soon as joined to him as our Head, this Grace is applied to us by his Spirit.
c-acp av c-acp vvn p-acp pno31 c-acp po12 n1, d n1 vbz vvn p-acp pno12 p-acp po31 n1.
(49) section (DIV2)
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It is first applied by converting Grace, and then continually supplied by the confirming Grace of the Spirit,
It is First applied by converting Grace, and then continually supplied by the confirming Grace of the Spirit,
pn31 vbz ord vvn p-acp vvg n1, cc av av-j vvn p-acp dt vvg n1 pp-f dt n1,
(49) section (DIV2)
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and so we are fitted to every good Work.
and so we Are fitted to every good Work.
cc av pns12 vbr vvn p-acp d j n1.
(49) section (DIV2)
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Christ first applieth it in Conversion, when he giveth us Repentance and a new Nature, Acts 5. 31. And supplieth it by continual Influence, Iohn 15. 5. We live on him as the Branch doth on the Root.
christ First Applieth it in Conversion, when he gives us Repentance and a new Nature, Acts 5. 31. And supplieth it by continual Influence, John 15. 5. We live on him as the Branch does on the Root.
np1 ord vvz pn31 p-acp n1, c-crq pns31 vvz pno12 n1 cc dt j n1, n2 crd crd np1 vvz pn31 p-acp j n1, np1 crd crd pns12 vvb p-acp pno31 p-acp dt n1 vdz p-acp dt n1.
(49) section (DIV2)
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Now from hence we learn what a great Benefit renewing Grace is, it is a Fruit of reconciling Grace, 2 Cor. 5. 18. All things are of God, who hath reconciled us to himself by Christ.
Now from hence we Learn what a great Benefit renewing Grace is, it is a Fruit of reconciling Grace, 2 Cor. 5. 18. All things Are of God, who hath reconciled us to himself by christ.
av p-acp av pns12 vvb r-crq dt j n1 vvg n1 vbz, pn31 vbz dt n1 pp-f n-vvg vvb, crd np1 crd crd d n2 vbr pp-f np1, r-crq vhz vvn pno12 pc-acp px31 p-acp np1.
(49) section (DIV2)
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God giveth Grace only as the God of Peace, that is, as pacified by Christ's Death.
God gives Grace only as the God of Peace, that is, as pacified by Christ's Death.
np1 vvz n1 av-j p-acp dt n1 pp-f n1, cst vbz, c-acp vvn p-acp npg1 n1.
(49) section (DIV2)
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The holy Spirit is the Gift of his Love, and the Fruit of this Peace and Reconciliation, which Christ made for us.
The holy Spirit is the Gift of his Love, and the Fruit of this Peace and Reconciliation, which christ made for us.
dt j n1 vbz dt n1 pp-f po31 n1, cc dt n1 pp-f d n1 cc n1, r-crq np1 vvd p-acp pno12.
(49) section (DIV2)
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First, our Lord Jesus Christ merited this Grace by the value of his Sacrifice and bloody Sufferings,
First, our Lord jesus christ merited this Grace by the valve of his Sacrifice and bloody Sufferings,
ord, po12 n1 np1 np1 vvd d n1 p-acp dt n1 pp-f po31 n1 cc j n2,
(49) section (DIV2)
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and then doth apply it by the Almighty Power of his Spirit; and Christ is first our Ransom, and then the Fountain of Life unto our Souls;
and then does apply it by the Almighty Power of his Spirit; and christ is First our Ransom, and then the Fountain of Life unto our Souls;
cc av vdz vvi pn31 p-acp dt j-jn n1 pp-f po31 n1; cc np1 vbz ord po12 n1, cc av dt n1 pp-f n1 p-acp po12 n2;
(49) section (DIV2)
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and so the Honour of our whole and entire Recovery is to be ascribed to our Redeemer.
and so the Honour of our Whole and entire Recovery is to be ascribed to our Redeemer.
cc av dt n1 pp-f po12 n-jn cc j n1 vbz pc-acp vbi vvn p-acp po12 n1.
(49) section (DIV2)
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When he satisfied God's Justice for our Sins, he purchased a Power to change the Heart of Man,
When he satisfied God's justice for our Sins, he purchased a Power to change the Heart of Man,
c-crq pns31 vvd npg1 n1 p-acp po12 n2, pns31 vvd dt n1 pc-acp vvi dt n1 pp-f n1,
(49) section (DIV2)
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and he purchased this Power into his own Hands, not into anothers, and therefore doth accomplish it by his Spirit, 2 Cor. 3. 18. We should often think what a Foundation God hath laid for the Dispensation of his Grace,
and he purchased this Power into his own Hands, not into another's, and Therefore does accomplish it by his Spirit, 2 Cor. 3. 18. We should often think what a Foundation God hath laid for the Dispensation of his Grace,
cc pns31 vvd d n1 p-acp po31 d n2, xx p-acp j-jn, cc av vdz vvi pn31 p-acp po31 n1, crd np1 crd crd pns12 vmd av vvi r-crq dt n1 np1 vhz vvn p-acp dt n1 pp-f po31 n1,
(49) section (DIV2)
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and how he would demonstrate his infinite Love in giving his Son to be a Propitiation for us.
and how he would demonstrate his infinite Love in giving his Son to be a Propitiation for us.
cc c-crq pns31 vmd vvi po31 j n1 p-acp vvg po31 n1 pc-acp vbi dt n1 p-acp pno12.
(49) section (DIV2)
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When he would shew forth his infinite Power in determining and changing the Heart of Man, all the Persons concurred;
When he would show forth his infinite Power in determining and changing the Heart of Man, all the Persons concurred;
c-crq pns31 vmd vvi av po31 j n1 p-acp vvg cc vvg dt n1 pp-f n1, d dt n2 vvn;
(49) section (DIV2)
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the Father purposing, the Son by way of Redemption and Purchase, the Holy Ghost by effective Power;
the Father purposing, the Son by Way of Redemption and Purchase, the Holy Ghost by effective Power;
dt n1 vvg, dt n1 p-acp n1 pp-f n1 cc n1, dt j n1 p-acp j n1;
(49) section (DIV2)
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and all to bring back our Souls to God, and to make us capable of serving and pleasing him;
and all to bring back our Souls to God, and to make us capable of serving and pleasing him;
cc d pc-acp vvi av po12 n2 p-acp np1, cc pc-acp vvi pno12 j pp-f vvg cc vvg pno31;
(49) section (DIV2)
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it is surely a Workmanship of much cost. Two Reasons why they are as it were created anew.
it is surely a Workmanship of much cost. Two Reasons why they Are as it were created anew.
pn31 vbz av-j dt n1 pp-f d n1. crd n2 c-crq pns32 vbr p-acp pn31 vbdr vvn av.
(49) section (DIV2)
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1. Because of the Badness of our former Estate.
1. Because of the Badness of our former Estate.
crd p-acp pp-f dt n1 pp-f po12 j n1.
(49) section (DIV2)
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6256
Ruinous and decayed Buildings are only to be thrown down, to make way for a new Structure and House to stand in the same place.
Ruinous and decayed Buildings Are only to be thrown down, to make Way for a new Structure and House to stand in the same place.
j cc j-vvn n2 vbr j pc-acp vbi vvn a-acp, pc-acp vvi n1 p-acp dt j n1 cc n1 pc-acp vvi p-acp dt d n1.
(49) section (DIV2)
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Man naturally is a Creature in a State of Apostacy and Defection, under a loss of Original Righteousness, averse from God,
Man naturally is a Creature in a State of Apostasy and Defection, under a loss of Original Righteousness, averse from God,
n1 av-j vbz dt n1 p-acp dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f j-jn n1, j p-acp np1,
(49) section (DIV2)
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yea an Enemy to him, prone to all Evil, weak yea dead to all Spiritual Good:
yea an Enemy to him, prove to all Evil, weak yea dead to all Spiritual Good:
uh dt n1 p-acp pno31, j p-acp d n-jn, j uh j p-acp d j j:
(49) section (DIV2)
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And what must be done with such a Creature to bring him out of his Misery,
And what must be done with such a Creature to bring him out of his Misery,
cc q-crq vmb vbi vdn p-acp d dt n1 pc-acp vvi pno31 av pp-f po31 n1,
(49) section (DIV2)
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but wholly to new-mould him and make him, that he may have a new Being,
but wholly to new-mould him and make him, that he may have a new Being,
cc-acp av-jn p-acp n1 pno31 cc vvi pno31, cst pns31 vmb vhi dt j vbg,
(49) section (DIV2)
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and Life? The Scripture represents Man as blind in his Mind, 2 Pet. 1. 9. Perverse in his Will, Zech. 7. 12. Rebellious in his Affections, Eph. 2. 3. fulfilling the Desires of the Flesh and of the Mind.
and Life? The Scripture represents Man as blind in his Mind, 2 Pet. 1. 9. Perverse in his Will, Zechariah 7. 12. Rebellious in his Affections, Ephesians 2. 3. fulfilling the Desires of the Flesh and of the Mind.
cc n1? dt n1 vvz n1 p-acp j p-acp po31 n1, crd np1 crd crd j p-acp po31 n1, np1 crd crd j p-acp po31 n2, np1 crd crd vvg dt n2 pp-f dt n1 cc pp-f dt n1.
(49) section (DIV2)
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What sound Part is there left in us to mend the rest? If we will be brought home to God, we must of sinful and polluted become clean and holy;
What found Part is there left in us to mend the rest? If we will be brought home to God, we must of sinful and polluted become clean and holy;
q-crq j n1 vbz a-acp vvn p-acp pno12 pc-acp vvi dt n1? cs pns12 vmb vbi vvn av-an p-acp np1, pns12 vmb pp-f j cc j-vvn vvb j cc j;
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and, Who can bring a clean thing out of an unclean? not one, Job 14. 4. We must of carnal become spiritual,
and, Who can bring a clean thing out of an unclean? not one, Job 14. 4. We must of carnal become spiritual,
cc, r-crq vmb vvi dt j n1 av pp-f dt j? xx pi, np1 crd crd pns12 vmb pp-f j vvn j,
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and therefore we must be new-born, new-made, Ioh. 3. 6. That instead of minding the things of the Flesh, we may mind the things of the Spirit;
and Therefore we must be newborn, new-made, John 3. 6. That instead of minding the things of the Flesh, we may mind the things of the Spirit;
cc av pns12 vmb vbi j, j, np1 crd crd cst av pp-f vvg dt n2 pp-f dt n1, pns12 vmb vvi dt n2 pp-f dt n1;
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we must of Wordly become Heavenly.
we must of Wordly become Heavenly.
pns12 vmb pp-f j vvn j.
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Now he that formeth us for this very thing is God, 2 Cor. 5. 5. NONLATINALPHABET, He that frameth and createth us for this Heavenly State is God.Now he that formeth us for this very thing is God, 2 Cor. 5. 5., He that frameth and Createth us for this Heavenly State is God.
av pns31 cst vvz pno12 p-acp d j n1 vbz np1, crd np1 crd crd, pns31 cst vvz cc vvz pno12 p-acp d j n1 vbz np1.
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He that is the Framer and Maker of all things, of infinite Wisdom, Power, and Love, he createth us anew in Christ, that we may look after Eternal Life.
He that is the Framer and Maker of all things, of infinite Wisdom, Power, and Love, he Createth us anew in christ, that we may look After Eternal Life.
pns31 cst vbz dt n1 cc n1 pp-f d n2, pp-f j n1, n1, cc n1, pns31 vvz pno12 av p-acp np1, cst pns12 vmb vvi p-acp j n1.
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The Heavenly Disposition wrought in us is a Pledge of it. 2. From the Nature of God's Work, which is not meerly by helping the Will,
The Heavenly Disposition wrought in us is a Pledge of it. 2. From the Nature of God's Work, which is not merely by helping the Will,
dt j n1 vvn p-acp pno12 vbz dt n1 pp-f pn31. crd p-acp dt n1 pp-f npg1 n1, r-crq vbz xx av-j p-acp vvg dt n1,
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but by giving us the Will it self, or the Act of Volition of it;
but by giving us the Will it self, or the Act of Volition of it;
cc-acp p-acp vvg pno12 dt n1 pn31 n1, cc dt n1 pp-f n1 pp-f pn31;
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not by curing the Weakness of it, but by sanctifying it, and taking away the Sinfulness of it, and inclining it to himself.
not by curing the Weakness of it, but by sanctifying it, and taking away the Sinfulness of it, and inclining it to himself.
xx p-acp vvg dt n1 pp-f pn31, cc-acp p-acp vvg pn31, cc vvg av dt n1 pp-f pn31, cc vvg pn31 pc-acp px31.
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If the Will were only in a Swoon and Languishment, a little moral Perswasion and Excitation, outward or inward, by the Word and Spirit, would serve the turn;
If the Will were only in a Swoon and Languishment, a little moral Persuasion and Excitation, outward or inward, by the Word and Spirit, would serve the turn;
cs dt n1 vbdr av-j p-acp dt n1 cc n1, dt j j n1 cc n1, j cc j, p-acp dt n1 cc n1, vmd vvi dt n1;
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but we cannot say of it as Christ of the Damsel, She is not dead, but sleepeth.
but we cannot say of it as christ of the Damsel, She is not dead, but Sleepeth.
cc-acp pns12 vmbx vvi pp-f pn31 p-acp np1 pp-f dt n1, pns31 vbz xx j, cc-acp vvz.
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No, the Scripture saith, We are dead in Trespasses and Sins, Eph. 2. 1. God's Grace is not only necessary for facilitation, that we may more easily pursue and chuse that which is good;
No, the Scripture Says, We Are dead in Trespasses and Sins, Ephesians 2. 1. God's Grace is not only necessary for facilitation, that we may more Easily pursue and choose that which is good;
uh-dx, dt n1 vvz, pns12 vbr j p-acp n2 cc n2, np1 crd crd npg1 n1 vbz xx av-j j p-acp n1, cst pns12 vmb av-dc av-j vvi cc vvi d r-crq vbz j;
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as a Horse is necessary, that a Man may pass on his Journey more easily, which otherwise he might perform on foot with Difficulties:
as a Horse is necessary, that a Man may pass on his Journey more Easily, which otherwise he might perform on foot with Difficulties:
c-acp dt n1 vbz j, cst dt n1 vmb vvi p-acp po31 n1 av-dc av-j, r-crq av pns31 vmd vvi p-acp n1 p-acp n2:
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No, 'tis impossible as well as difficult to escape the Carnal Life without God, Mat. 19. 26. He doth work such a Change on a carnal Man's Heart, that he contemns the World, and seeks after Heavenly Things.
No, it's impossible as well as difficult to escape the Carnal Life without God, Mathew 19. 26. He does work such a Change on a carnal Man's Heart, that he contemns the World, and seeks After Heavenly Things.
uh-dx, pn31|vbz j c-acp av c-acp j pc-acp vvi dt j n1 p-acp np1, np1 crd crd pns31 vdz vvi d dt n1 p-acp dt j ng1 n1, cst pns31 vvz dt n1, cc vvz p-acp j n2.
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Nay, he doth not only give us a remote Power to will if we please, or a remote Power to do if we please;
Nay, he does not only give us a remote Power to will if we please, or a remote Power to do if we please;
uh-x, pns31 vdz xx av-j vvi pno12 dt j n1 pc-acp vmb cs pns12 vvb, cc dt j n1 pc-acp vdi cs pns12 vvb;
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but he giveth to will and to do, Phil. 2. 13. the Will it self, and the Deed it self.
but he gives to will and to do, Philip 2. 13. the Will it self, and the Deed it self.
cc-acp pns31 vvz p-acp n1 cc pc-acp vdi, np1 crd crd dt n1 pn31 n1, cc dt n1 pn31 n1.
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Thus is God's Operation set forth, he reneweth the Faculties, and exciteth the Act of willing and doing, by his powerful and victorious Influence, Ezek. 36. 26, 27. Otherwise if Grace did only give us an Indifferency,
Thus is God's Operation Set forth, he Reneweth the Faculties, and Exciteth the Act of willing and doing, by his powerful and victorious Influence, Ezekiel 36. 26, 27. Otherwise if Grace did only give us an Indifferency,
av vbz npg1 n1 vvn av, pns31 vvz dt n2, cc vvz dt n1 pp-f j cc vdg, p-acp po31 j cc j n1, np1 crd crd, crd av cs n1 vdd av-j vvi pno12 dt n1,
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so that a Man may or may not, then Man would be the principal Cause of his own Conversion,
so that a Man may or may not, then Man would be the principal Cause of his own Conversion,
av cst dt n1 vmb cc vmb xx, cs n1 vmd vbi dt j-jn n1 pp-f po31 d n1,
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and God lose the Glory of his Grace, and the Honour of it be ascribed to the Liberty of Man's own Will.
and God loose the Glory of his Grace, and the Honour of it be ascribed to the Liberty of Man's own Will.
cc np1 vvb dt n1 pp-f po31 n1, cc dt n1 pp-f pn31 vbb vvn p-acp dt n1 pp-f ng1 d n1.
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God doth not give a power to repent and believe, and leave it to the Determination of Man's Will to make it effectual;
God does not give a power to Repent and believe, and leave it to the Determination of Man's Will to make it effectual;
np1 vdz xx vvi dt n1 pc-acp vvi cc vvi, cc vvb pn31 p-acp dt n1 pp-f ng1 n1 pc-acp vvi pn31 j;
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but he giveth Faith it self, and Repentance it self.
but he gives Faith it self, and Repentance it self.
cc-acp pns31 vvz n1 pn31 n1, cc n1 pn31 n1.
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Faith is his Gift, Eph. 2. 8. To you it is given to believe, Phil. 1. 29. The Redeemer was raised, to give Repentance, Acts 5. 31. This is the Grace which the Saints pray for, Faith it self, Repentance it self.
Faith is his Gift, Ephesians 2. 8. To you it is given to believe, Philip 1. 29. The Redeemer was raised, to give Repentance, Acts 5. 31. This is the Grace which the Saints pray for, Faith it self, Repentance it self.
n1 vbz po31 n1, np1 crd crd p-acp pn22 pn31 vbz vvn pc-acp vvi, np1 crd crd dt n1 vbds vvn, pc-acp vvi n1, n2 crd crd d vbz dt n1 r-crq dt n2 vvb p-acp, n1 pn31 n1, n1 pn31 n1.
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Psal. 51. 10. Create in me a clean Heart. Psalm 51. 10. Create in me a clean Heart.
np1 crd crd vvb p-acp pno11 dt j n1.
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Heb. 13. 21. The Lord make you perfect to do his Will, working in you that which is pleasing in his Sight.
Hebrew 13. 21. The Lord make you perfect to do his Will, working in you that which is pleasing in his Sighed.
np1 crd crd dt n1 vvb pn22 j pc-acp vdi po31 n1, vvg p-acp pn22 d r-crq vbz vvg p-acp po31 n1.
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We pray not only for a Grace that gives the Possibility, but the Effect;
We pray not only for a Grace that gives the Possibility, but the Effect;
pns12 vvb xx av-j p-acp dt n1 cst vvz dt n1, cc-acp dt vvb;
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not only for such as doth invite and sollicit us to Good, but such as doth incline and determine us to Good.
not only for such as does invite and solicit us to Good, but such as does incline and determine us to Good.
xx av-j p-acp d c-acp vdz vvi cc vvi pno12 p-acp j, cc-acp d c-acp vdz vvi cc vvb pno12 p-acp j.
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And this is the Grace we give thanks for, not a Power to repent and believe if we please,
And this is the Grace we give thanks for, not a Power to Repent and believe if we please,
cc d vbz dt n1 pns12 vvb n2 p-acp, xx dt n1 pc-acp vvi cc vvi cs pns12 vvb,
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but for Repentance and Faith wrought in us.
but for Repentance and Faith wrought in us.
cc-acp p-acp n1 cc n1 vvn p-acp pno12.
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If God did only give a Power to will if we please, to do if we please, Man would difference himself, 1 Cor. 4. 7. 3. With respect to Christ.
If God did only give a Power to will if we please, to do if we please, Man would difference himself, 1 Cor. 4. 7. 3. With respect to christ.
cs np1 vdd av-j vvi dt n1 pc-acp vmb cs pns12 vvb, pc-acp vdi cs pns12 vvb, n1 vmd n1 px31, crd np1 crd crd crd p-acp n1 p-acp np1.
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We are his Workmanship, created in Christ Iesus, who is the Head of the new World, or renewed Estate.We Are his Workmanship, created in christ Iesus, who is the Head of the new World, or renewed Estate.
pns12 vbr po31 n1, vvn p-acp np1 np1, r-crq vbz dt n1 pp-f dt j n1, cc j-vvn n1.
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All things are new in the Kingdom of Christ, there is a Change of every thing from what it was before.
All things Are new in the Kingdom of christ, there is a Change of every thing from what it was before.
av-d n2 vbr j p-acp dt n1 pp-f np1, pc-acp vbz dt n1 pp-f d n1 p-acp r-crq pn31 vbds a-acp.
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There is a new Adam, which is Jesus Christ; a new Covenant, which is the Gospel;
There is a new Adam, which is jesus christ; a new Covenant, which is the Gospel;
pc-acp vbz dt j np1, r-crq vbz np1 np1; dt j n1, r-crq vbz dt n1;
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a new Paradise, not that where Adam enjoyed God among the Beasts, but where the Blessed enjoy God among the Angels;
a new Paradise, not that where Adam enjoyed God among the Beasts, but where the Blessed enjoy God among the Angels;
dt j n1, xx cst c-crq np1 vvn np1 p-acp dt n2, cc-acp c-crq dt j-vvn vvi np1 p-acp dt n2;
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a new Ministry, not the Posterity of Aaron or Tribe of Levi, but a Ministry of Reconciliation put into their Hands, whom God hath qualified and fitted to be Dispensers of these holy Mysteries: New Ordinances;
a new Ministry, not the Posterity of Aaron or Tribe of Levi, but a Ministry of Reconciliation put into their Hands, whom God hath qualified and fitted to be Dispensers of these holy Mysteres: New Ordinances;
dt j n1, xx dt n1 pp-f np1 cc n1 pp-f np1, p-acp dt n1 pp-f n1 vvn p-acp po32 n2, ro-crq np1 vhz vvn cc vvn pc-acp vbi n2 pp-f d j n2: j n2;
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We serve God not in the oldness of the Letter, but the newness of the Spirit; We serve God not in the oldness of the letter, but the newness of the Spirit;
pns12 vvb n1 xx p-acp dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1;
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therefore if we be in Christ, we must be new Creatures. We are both obliged and fitted by this new Estate to be so.Therefore if we be in christ, we must be new Creatures. We Are both obliged and fitted by this new Estate to be so.
av cs pns12 vbb p-acp np1, pns12 vmb vbi j n2. pns12 vbr av-d vvn cc vvn p-acp d j n1 pc-acp vbi av.
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Some are in Christ externally by Baptism and Profession, they are visibly in Covenant with him,
some Are in christ externally by Baptism and Profession, they Are visibly in Covenant with him,
d vbr p-acp np1 av-j p-acp n1 cc n1, pns32 vbr av-j p-acp n1 p-acp pno31,
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and de jure of right are bound to be new Creatures. Others are in Christ by real internal Union;
and de jure of right Are bound to be new Creatures. Others Are in christ by real internal union;
cc fw-fr fw-la pp-f av-jn vbr vvn pc-acp vbi j n2. ng2-jn vbr p-acp np1 p-acp j j n1;
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these not only ought to be, but de facto are new Creatures, they are made Partakers of his Spirit, Rom. 8. 9. and by that Spirit they are renewed and sanctified.
these not only ought to be, but de facto Are new Creatures, they Are made Partakers of his Spirit, Rom. 8. 9. and by that Spirit they Are renewed and sanctified.
d xx av-j pi pc-acp vbi, cc-acp fw-fr fw-la vbr j n2, pns32 vbr vvn n2 pp-f po31 n1, np1 crd crd cc p-acp d n1 pns32 vbr vvn cc vvn.
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Well then, since there is a new Lord, and a new Law, all is new, there must be a new Creation;
Well then, since there is a new Lord, and a new Law, all is new, there must be a new Creation;
uh-av av, c-acp pc-acp vbz dt j n1, cc dt j n1, d vbz j, pc-acp vmb vbi dt j n1;
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for as the general State of the Church is renewed by Christ, so is every particular Believer.
for as the general State of the Church is renewed by christ, so is every particular Believer.
c-acp c-acp dt j n1 pp-f dt n1 vbz vvn p-acp np1, av vbz d j n1.
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4. With respect to the Use for which this new Creation serveth:
4. With respect to the Use for which this new Creation serves:
crd p-acp n1 p-acp dt n1 p-acp r-crq d j n1 vvz:
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One is mentioned in the Text, Created unto good Works; but other things must be taken in.
One is mentioned in the Text, Created unto good Works; but other things must be taken in.
pi vbz vvn p-acp dt n1, vvn p-acp j vvz; p-acp j-jn n2 vmb vbi vvn p-acp.
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1. In order to our present Communion with God.
1. In order to our present Communion with God.
crd p-acp n1 p-acp po12 j n1 p-acp np1.
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Till we are created anew, we are not sit to converse with an holy and invisible God, earnestly, frequently, reverently and delightfully, which is our daily Work and Business.
Till we Are created anew, we Are not fit to converse with an holy and invisible God, earnestly, frequently, reverently and delightfully, which is our daily Work and Business.
c-acp pns12 vbr vvn av, pns12 vbr xx j pc-acp vvi p-acp dt j cc j np1, av-j, av-j, av-j cc av-j, r-crq vbz po12 j n1 cc n1.
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The Effects of the new Creature are Life and Likeness;
The Effects of the new Creature Are Life and Likeness;
dt n2 pp-f dt j n1 vbr n1 cc n1;
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those that do not live the Life of God, are estranged from him, Eph. 4. 18. Trees cannot converse with Beasts,
those that do not live the Life of God, Are estranged from him, Ephesians 4. 18. Trees cannot converse with Beasts,
d cst vdb xx vvi dt n1 pp-f np1, vbr vvn p-acp pno31, np1 crd crd np1 vmbx vvi p-acp n2,
(49) section (DIV2)
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because they do not live their Life; nor Beasts with Men, for they have Sense only, but no Reason;
Because they do not live their Life; nor Beasts with Men, for they have Sense only, but no Reason;
c-acp pns32 vdb xx vvi po32 n1; ccx n2 p-acp n2, c-acp pns32 vhb n1 av-j, cc-acp dx n1;
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nor Men with God till they have somewhat of the same Nature and Life.
nor Men with God till they have somewhat of the same Nature and Life.
ccx n2 p-acp np1 c-acp pns32 vhb av pp-f dt d n1 cc n1.
(49) section (DIV2)
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If one had Power to put the Spirit of Man into a brute Beast, that Beast would discourse reasonably.
If one had Power to put the Spirit of Man into a brutus Beast, that Beast would discourse reasonably.
cs pi vhd n1 pc-acp vvi dt n1 pp-f n1 p-acp dt n1 n1, cst n1 vmd vvi av-j.
(49) section (DIV2)
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God hath Power to put a Divine Spirit into his People to sanctify their Souls, that sits them for converse with God.
God hath Power to put a Divine Spirit into his People to sanctify their Souls, that sits them for converse with God.
np1 vhz n1 pc-acp vvi dt j-jn n1 p-acp po31 n1 pc-acp vvi po32 n2, cst vvz pno32 p-acp n1 p-acp np1.
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Look as in Innocency Adam was alone, though compassed about with a Multitude of Creatures, Beasts, Birds and Plants,
Look as in Innocency Adam was alone, though compassed about with a Multitude of Creatures, Beasts, Birds and Plants,
n1 a-acp p-acp n1 np1 vbds j, cs vvn a-acp p-acp dt n1 pp-f n2, n2, n2 cc n2,
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yet there was none (till Eve was made) fit to converse with him, because they did not live his Life;
yet there was none (till Eve was made) fit to converse with him, Because they did not live his Life;
av a-acp vbds pix (c-acp n1 vbds vvn) vvi pc-acp vvi p-acp pno31, c-acp pns32 vdd xx vvi po31 n1;
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therefore the Lord God said, Gen. 2. 18. It is not good that Man should be alone;
Therefore the Lord God said, Gen. 2. 18. It is not good that Man should be alone;
av dt n1 np1 vvd, np1 crd crd pn31 vbz xx j cst n1 vmd vbi j;
(49) section (DIV2)
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I will make him an 〈 ◊ 〉 meet for him. I will make him an 〈 ◊ 〉 meet for him.
pns11 vmb vvi pno31 dt 〈 sy 〉 vvi p-acp pno31.
(49) section (DIV2)
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The Man was alone, because he had none like himself that he might converse withal as a Man, in the exercise of Speech and Reason;
The Man was alone, Because he had none like himself that he might converse withal as a Man, in the exercise of Speech and Reason;
dt n1 vbds j, c-acp pns31 vhd pix av-j px31 d pns31 vmd vvi av p-acp dt n1, p-acp dt n1 pp-f n1 cc n1;
(49) section (DIV2)
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the Beasts of the Field, and Fowls of the Air were no fit Companions for him;
the Beasts of the Field, and Fowls of the Air were no fit Sodales for him;
dt n2 pp-f dt n1, cc n2 pp-f dt n1 vbdr dx j n2 p-acp pno31;
(49) section (DIV2)
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they wanted the means of Converse, Reason and Speech:
they wanted the means of Converse, Reason and Speech:
pns32 vvd dt n2 pp-f n1, n1 cc n1:
(49) section (DIV2)
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So without Grace we are not meet for Communion with God, till we have Faith and Love to admire, reverence, and delight in him. So for likeness:
So without Grace we Are not meet for Communion with God, till we have Faith and Love to admire, Reverence, and delight in him. So for likeness:
av p-acp n1 pns12 vbr xx j p-acp n1 p-acp np1, c-acp pns12 vhb n1 cc n1 pc-acp vvi, n1, cc vvi p-acp pno31. av p-acp n1:
(49) section (DIV2)
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Conformity is the ground of Communion.
Conformity is the ground of Communion.
n1 vbz dt n1 pp-f n1.
(49) section (DIV2)
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Amos 3. 3. How can two walk together except they be agreed? Our state of Sin is a state of Enmity,
Amos 3. 3. How can two walk together except they be agreed? Our state of since is a state of Enmity,
np1 crd crd q-crq vmb crd n1 av c-acp pns32 vbb vvn? po12 n1 pp-f n1 vbz dt n1 pp-f n1,
(49) section (DIV2)
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and our state of Holiness a state of Love.
and our state of Holiness a state of Love.
cc po12 n1 pp-f n1 dt n1 pp-f n1.
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Our old Course made the Breach between us and God, Isa. 59. 2. but the new Life and Likeness qualifies us for Communion with him. 1. Ioh. 1. 6, 7. An holy Creature may sweetly come and converse with the Holy God.
Our old Course made the Breach between us and God, Isaiah 59. 2. but the new Life and Likeness Qualifies us for Communion with him. 1. John 1. 6, 7. an holy Creature may sweetly come and converse with the Holy God.
po12 j n1 vvd dt n1 p-acp pno12 cc np1, np1 crd crd p-acp dt j n1 cc n1 vvz pno12 p-acp n1 p-acp pno31. crd np1 crd crd, crd dt j n1 vmb av-j vvi cc vvi p-acp dt j np1.
(49) section (DIV2)
963
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2. In order to our Service and Obedience to God. Man is unfit for God's use till he be new moulded and framed again:
2. In order to our Service and obedience to God. Man is unfit for God's use till he be new moulded and framed again:
crd p-acp n1 p-acp po12 n1 cc n1 p-acp np1. n1 vbz j p-acp npg1 n1 c-acp pns31 vbb j vvn cc vvn av:
(49) section (DIV2)
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In the Text, we must be created in Christ Iesus to good Works. Every Creature hath Faculties suitable to the Operations that belong to that Creature:
In the Text, we must be created in christ Iesus to good Works. Every Creature hath Faculties suitable to the Operations that belong to that Creature:
p-acp dt n1, pns12 vmb vbi vvn p-acp np1 np1 p-acp j vvz. d n1 vhz n2 j p-acp dt n2 cst vvb p-acp d n1:
(49) section (DIV2)
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so Man must be new created, new formed, that he may be prepared and made ready for the Lord.
so Man must be new created, new formed, that he may be prepared and made ready for the Lord.
av n1 vmb vbi av-j vvn, j vvn, cst pns31 vmb vbi vvn cc vvd j p-acp dt n1.
(49) section (DIV2)
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You cannot expect new Operations, till there be a New Nature and Life. When a Man is turned from Sin, he is made meet for the Masters use,
You cannot expect new Operations, till there be a New Nature and Life. When a Man is turned from since, he is made meet for the Masters use,
pn22 vmbx vvi j n2, c-acp pc-acp vbi dt j n1 cc n1. c-crq dt n1 vbz vvn p-acp n1, pns31 vbz vvn j p-acp dt ng1 n1,
(49) section (DIV2)
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and prepared unto every good Work, 2 Tim. 2. 21. Our first care must be to get the Heart renewed.and prepared unto every good Work, 2 Tim. 2. 21. Our First care must be to get the Heart renewed.
cc vvd p-acp d j n1, crd np1 crd crd po12 ord n1 vmb vbi pc-acp vvi dt n1 vvn.
(49) section (DIV2)
964
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Many are troubled about this or that Duty, or particular Branches of the Spiritual Life, first get Life it self.
Many Are troubled about this or that Duty, or particular Branches of the Spiritual Life, First get Life it self.
av-d vbr vvn p-acp d cc d n1, cc j n2 pp-f dt j n1, ord vvb n1 pn31 n1.
(49) section (DIV2)
964
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There must be Principles before there can be Operations. In vain do we expect strengthning Grace, before we have received renewing Grace.
There must be Principles before there can be Operations. In vain doe we expect strengthening Grace, before we have received renewing Grace.
pc-acp vmb vbi n2 p-acp a-acp vmb vbi n2. p-acp j n1 pns12 vvb vvg n1, c-acp pns12 vhb vvn vvg n1.
(49) section (DIV2)
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This is like little Children, who attempt to run, before they can go or stand.
This is like little Children, who attempt to run, before they can go or stand.
d vbz av-j j n2, r-crq n1 pc-acp vvi, c-acp pns32 vmb vvi cc vvi.
(49) section (DIV2)
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Many complain of this or that Corruption, but they do not groan under the burden of a corrupt Nature;
Many complain of this or that Corruption, but they do not groan under the burden of a corrupt Nature;
av-d vvb pp-f d cc d n1, cc-acp pns32 vdb xx vvi p-acp dt n1 pp-f dt j n1;
(49) section (DIV2)
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as suppose wandring Thoughts in Prayer, when at the same time the Heart is habitually averse and estranged from God:
as suppose wandering Thoughts in Prayer, when At the same time the Heart is habitually averse and estranged from God:
c-acp vvb j-vvg n2 p-acp n1, c-crq p-acp dt d n1 dt n1 vbz av-j j cc vvn p-acp np1:
(49) section (DIV2)
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as if a Man should complain of an aking Tooth, when a mortal Disease hath seized upon his Vitals;
as if a Man should complain of an aching Tooth, when a Mortal Disease hath seized upon his Vitals;
c-acp cs dt n1 vmd vvi pp-f dt j-vvg n1, c-crq dt j-jn n1 vhz vvn p-acp po31 n2-j;
(49) section (DIV2)
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or of a cut Finger, when at the same time he is wounded at the Heart;
or of a Cut Finger, when At the same time he is wounded At the Heart;
cc pp-f dt j-vvn n1, c-crq p-acp dt d n1 pns31 vbz vvn p-acp dt n1;
(49) section (DIV2)
964
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of deadness in Duty and want of quickning Grace, when they want converting Grace. This is like blowing to a dead Coal, to complain of Infirmities and incident Weakness,
of deadness in Duty and want of quickening Grace, when they want converting Grace. This is like blowing to a dead Coal, to complain of Infirmities and incident Weakness,
pp-f n1 p-acp n1 cc n1 pp-f j-vvg n1, c-crq pns32 vvb vvg n1. d vbz av-j vvg p-acp dt j n1, pc-acp vvi pp-f n1 cc j n1,
(49) section (DIV2)
964
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when our habitual aversion from, and Enmity to God is not yet cured; and unfitness for Service, when we are not come out of the carnal State.
when our habitual aversion from, and Enmity to God is not yet cured; and unfitness for Service, when we Are not come out of the carnal State.
c-crq po12 j n1 p-acp, cc n1 p-acp np1 vbz xx av vvn; cc n1 p-acp n1, c-crq pns12 vbr xx vvn av pp-f dt j n1.
(49) section (DIV2)
964
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3. In order to our future enjoyment of God, and that Glory and Blessedness which we expect in his Heavenly Kingdom.
3. In order to our future enjoyment of God, and that Glory and Blessedness which we expect in his Heavenly Kingdom.
crd p-acp n1 p-acp po12 j-jn n1 pp-f np1, cc d n1 cc n1 r-crq pns12 vvb p-acp po31 j n1.
(49) section (DIV2)
965
Page 385
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None but new Creatures can enter into the New Ierusalem: It is said, John 3. 3. Except a Man be born again he cannot see the Kingdom of God.
None but new Creatures can enter into the New Ierusalem: It is said, John 3. 3. Except a Man be born again he cannot see the Kingdom of God.
pix p-acp j n2 vmb vvi p-acp dt j np1: pn31 vbz vvn, np1 crd crd c-acp dt n1 vbi vvn av pns31 vmbx vvi dt n1 pp-f np1.
(49) section (DIV2)
965
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Seeing is put for enjoying. Yet the expression is Emphatical, as if he should not be suffered so much as to peep or look within the Vail;Seeing is put for enjoying. Yet the expression is Emphatical, as if he should not be suffered so much as to peep or look within the vail;
vvg vbz vvn p-acp vvg. av dt n1 vbz j, c-acp cs pns31 vmd xx vbi vvn av av-d c-acp pc-acp vvi cc vvi p-acp dt n1;
(49) section (DIV2)
965
Page 385
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therefore the meer carnal Man neither knoweth his true Happiness, nor careth for it, but followeth after his own Lusts, till he be new moulded and framed.
Therefore the mere carnal Man neither Knoweth his true Happiness, nor Careth for it, but follows After his own Lustiest, till he be new moulded and framed.
av dt j j n1 av-dx vvz po31 j n1, ccx vvz p-acp pn31, cc-acp vvz p-acp po31 d n2, c-acp pns31 vbb j vvn cc vvn.
(49) section (DIV2)
965
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By Nature Men are opposite to the Kingdom of God, it being invisible, future, spiritual, mostly for the Soul;
By Nature Men Are opposite to the Kingdom of God, it being invisible, future, spiritual, mostly for the Soul;
p-acp n1 n2 vbr j-jn p-acp dt n1 pp-f np1, pn31 vbg j, j-jn, j, j p-acp dt n1;
(49) section (DIV2)
965
Page 385
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and by nature Men are for things seen, present and bodily.
and by nature Men Are for things seen, present and bodily.
cc p-acp n1 n2 vbr p-acp n2 vvn, j cc j.
(49) section (DIV2)
965
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The Interest of the Flesh governeth all their choices, and inclinations, and how unmeet are these for Heaven? In short, our frail Bodies must be changed before they can be brought to Heaven.
The Interest of the Flesh Governs all their choices, and inclinations, and how unmeet Are these for Heaven? In short, our frail Bodies must be changed before they can be brought to Heaven.
dt n1 pp-f dt n1 vvz d po32 n2, cc n2, cc c-crq j vbr d p-acp n1? p-acp j, po12 j n2 vmb vbi vvn c-acp pns32 vmb vbi vvn p-acp n1.
(49) section (DIV2)
965
Page 386
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We shall not all die, but we shall all be changed, saith the Apostle.We shall not all die, but we shall all be changed, Says the Apostle.
pns12 vmb xx d vvi, cc-acp pns12 vmb d vbi vvn, vvz dt n1.
(49) section (DIV2)
965
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If the Body must be changed, how much more the Soul? if that which is Frail, much more that which is Filthy;
If the Body must be changed, how much more the Soul? if that which is Frail, much more that which is Filthy;
cs dt n1 vmb vbi vvn, c-crq av-d av-dc dt n1? cs d r-crq vbz j, av-d av-dc cst r-crq vbz j;
(49) section (DIV2)
965
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if Flesh and Blood cannot enter into Heaven till it be freed from its corruptible Qualities, certainly a guilty corrupted Soul cannot enter into Heaven till it be freed from its sinful Qualities.
if Flesh and Blood cannot enter into Heaven till it be freed from its corruptible Qualities, Certainly a guilty corrupted Soul cannot enter into Heaven till it be freed from its sinful Qualities.
cs n1 cc n1 vmbx vvi p-acp n1 c-acp pn31 vbb vvn p-acp po31 j n2, av-j dt j j-vvn n1 vmbx vvi p-acp n1 c-acp pn31 vbb vvn p-acp po31 j n2.
(49) section (DIV2)
965
Page 386
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Application. I. Use. Of Information.
Application. I Use. Of Information.
n1. uh vvb. pp-f np1.
(50) section (DIV2)
965
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1. That there is such a thing as the new Nature, Regeneration, or the new Birth, and the new Creature.
1. That there is such a thing as the new Nature, Regeneration, or the new Birth, and the new Creature.
crd cst pc-acp vbz d dt n1 p-acp dt j n1, n1, cc dt j n1, cc dt j n1.
(50) section (DIV2)
967
Page 386
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It is one thing to make us Men, another to make us Saints or Christians.
It is one thing to make us Men, Another to make us Saints or Christians.
pn31 vbz crd n1 pc-acp vvi pno12 n2, j-jn pc-acp vvi pno12 n2 cc np1.
(50) section (DIV2)
967
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6352
We have Understanding, and Will, and Affections, and Sense as Men, but we have these sanctified as Christians.
We have Understanding, and Will, and Affections, and Sense as Men, but we have these sanctified as Christians.
pns12 vhb n1, cc vmb, cc n2, cc n1 p-acp n2, cc-acp pns12 vhb d vvn p-acp np1.
(50) section (DIV2)
967
Page 386
6353
The carnal World thinks Christianity puts strange names upon ordinary things: but is it an ordinary thing to row against the Stream of Flesh and Blood,
The carnal World thinks Christianity puts strange names upon ordinary things: but is it an ordinary thing to row against the Stream of Flesh and Blood,
dt j n1 vvz np1 vvz j n2 p-acp j n2: cc-acp vbz pn31 dt j n1 pc-acp vvi p-acp dt n1 pp-f n1 cc n1,
(50) section (DIV2)
967
Page 386
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and to raise Men above those Inclinations and Affections by which the generality of the World are mastered and captivated? For a Man to be another kind of Creature than the rest of Men are,
and to raise Men above those Inclinations and Affections by which the generality of the World Are mastered and captivated? For a Man to be Another kind of Creature than the rest of Men Are,
cc pc-acp vvi n2 p-acp d n2 cc n2 p-acp r-crq dt n1 pp-f dt n1 vbr vvn cc vvn? p-acp dt n1 pc-acp vbi j-jn n1 pp-f n1 cs dt n1 pp-f n2 vbr,
(50) section (DIV2)
967
Page 386
6355
surely proceeds from a new Nature put into him. 1 Pet. 4. 4. The World wondereth at Believers in their contemning the pleasant, powerful Attractives of sensible things.
surely proceeds from a new Nature put into him. 1 Pet. 4. 4. The World wondereth At Believers in their contemning the pleasant, powerful Attractives of sensible things.
av-j vvz p-acp dt j n1 vvn p-acp pno31. crd np1 crd crd dt n1 vvz p-acp n2 p-acp po32 vvg dt j, j n2 pp-f j n2.
(50) section (DIV2)
967
Page 386
6356
2. That by this new Nature a Man is distinguished from himself as Carnal:
2. That by this new Nature a Man is distinguished from himself as Carnal:
crd cst p-acp d j n1 dt n1 vbz vvn p-acp px31 p-acp j:
(50) section (DIV2)
968
Page 386
6357
he hath somewhat which he had not before, something that may be called a new Life,
he hath somewhat which he had not before, something that may be called a new Life,
pns31 vhz av r-crq pns31 vhd xx a-acp, pi cst vmb vbi vvn dt j n1,
(50) section (DIV2)
968
Page 386
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and Nature, a new Heart, that is created.
and Nature, a new Heart, that is created.
cc n1, dt j n1, cst vbz vvn.
(50) section (DIV2)
968
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Psal. 51. 10. and may be increased, 2 Pet. 3. 18. In the first Conversion, we are meer Objects of Grace; but afterwards Instruments of Grace.Psalm 51. 10. and may be increased, 2 Pet. 3. 18. In the First Conversion, we Are mere Objects of Grace; but afterwards Instruments of Grace.
np1 crd crd cc vmb vbi vvn, crd np1 crd crd p-acp dt ord n1, pns12 vbr j n2 pp-f n1; cc-acp av n2 pp-f n1.
(50) section (DIV2)
968
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First, God worketh upon us, then by us.
First, God works upon us, then by us.
ord, np1 vvz p-acp pno12, av p-acp pno12.
(50) section (DIV2)
968
Page 386
6361
On the Unregenerate the Spirit worketh while they do nothing that is good, sometimes the contrary: The Regenerate he helpeth;
On the Unregenerate the Spirit works while they do nothing that is good, sometime the contrary: The Regenerate he Helpeth;
p-acp dt j dt n1 vvz cs pns32 vdb pix cst vbz j, av dt n-jn: dt vvn pns31 vvz;
(50) section (DIV2)
968
Page 387
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whiles they are working, striving, labouring, he quickneth and exciteth their Inclination to God. They have some Principles of Operation, there is Life in them;
while they Are working, striving, labouring, he Quickeneth and Exciteth their Inclination to God. They have Some Principles of Operation, there is Life in them;
cs pns32 vbr vvg, vvg, j-vvg, pns31 vvz cc vvz po32 n1 p-acp np1. pns32 vhb d n2 pp-f n1, pc-acp vbz n1 p-acp pno32;
(50) section (DIV2)
968
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and where there is Life, there is some power to act, or else God's most precious Gifts would be in vain,
and where there is Life, there is Some power to act, or Else God's most precious Gifts would be in vain,
cc c-crq pc-acp vbz n1, pc-acp vbz d n1 pc-acp vvi, cc av npg1 av-ds j n2 vmd vbi p-acp j,
(50) section (DIV2)
968
Page 387
6364
therefore it is their Duty to bestir themselves, 2 Pet. 1. 3, 4, 5. We have Understanding and Memory sanctified and planted with a Stock of Divine Knowledg,
Therefore it is their Duty to Bestir themselves, 2 Pet. 1. 3, 4, 5. We have Understanding and Memory sanctified and planted with a Stock of Divine Knowledge,
av pn31 vbz po32 n1 pc-acp vvi px32, crd np1 crd crd, crd, crd pns12 vhb n1 cc n1 j-vvn cc vvn p-acp dt n1 pp-f j-jn n1,
(50) section (DIV2)
968
Page 387
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and can retain things on the Conscience, which if we do not, we are highly culpable before God.
and can retain things on the Conscience, which if we do not, we Are highly culpable before God.
cc vmb vvi n2 p-acp dt n1, r-crq cs pns12 vdb xx, pns12 vbr av-j j p-acp np1.
(50) section (DIV2)
968
Page 387
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Mat. 25. 25, 26. Thou wicked and slothful Servant, &c. We have an inclination to God,
Mathew 25. 25, 26. Thou wicked and slothful Servant, etc. We have an inclination to God,
np1 crd crd, crd pns21 j cc j n1, av pns12 vhb dt n1 p-acp np1,
(50) section (DIV2)
968
Page 387
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and Heavenly Things, and we must blow it up. Isa. 64. 7. There is none that stirreth up himself to take hold of thee.
and Heavenly Things, and we must blow it up. Isaiah 64. 7. There is none that stirs up himself to take hold of thee.
cc j n2, cc pns12 vmb vvi pn31 a-acp. np1 crd crd pc-acp vbz pix cst vvz p-acp px31 pc-acp vvi n1 pp-f pno21.
(50) section (DIV2)
968
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2 Tim. 1. 6. Stir up the gift of God that is in thee.
2 Tim. 1. 6. Stir up the gift of God that is in thee.
crd np1 crd crd vvb a-acp dt n1 pp-f np1 cst vbz p-acp pno21.
(50) section (DIV2)
968
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3. How little they can make out their recovery to God, and Interest in Christ, who are not sensible of any change wrought in them.
3. How little they can make out their recovery to God, and Interest in christ, who Are not sensible of any change wrought in them.
crd c-crq av-j pns32 vmb vvi av po32 n1 p-acp np1, cc n1 p-acp np1, r-crq vbr xx j pp-f d n1 vvn p-acp pno32.
(50) section (DIV2)
969
Page 387
6370
They have their old Thoughts, their old Discourses, their old Passions, and their old Affections, and their old Conversations still;
They have their old Thoughts, their old Discourses, their old Passion, and their old Affections, and their old Conversations still;
pns32 vhb po32 j n2, po32 j n2, po32 j n2, cc po32 j n2, cc po32 j n2 av;
(50) section (DIV2)
969
Page 387
6371
the old darkness and blindness which was upon their Minds, the old Stupidity, Dulness, Deadness, Carelesness that was upon their Hearts, knowing little or nothing, or regarding nothing of God;
the old darkness and blindness which was upon their Minds, the old Stupidity, Dullness, Deadness, Carelessness that was upon their Hearts, knowing little or nothing, or regarding nothing of God;
dt j n1 cc n1 r-crq vbds p-acp po32 n2, dt j n1, n1, n1, n1 cst vbds p-acp po32 n2, vvg j cc pix, cc vvg pix pp-f np1;
(50) section (DIV2)
969
Page 387
6372
the old end and scope governeth them, to which they formerly referred all things.
the old end and scope Governs them, to which they formerly referred all things.
dt j n1 cc n1 vvz pno32, p-acp r-crq pns32 av-j vvd d n2.
(50) section (DIV2)
969
Page 387
6373
If there were a change, there would be some hope the Redeemer had been at work in their Hearts.
If there were a change, there would be Some hope the Redeemer had been At work in their Hearts.
cs pc-acp vbdr dt n1, pc-acp vmd vbi d n1 dt n1 vhd vbn p-acp n1 p-acp po32 n2.
(50) section (DIV2)
969
Page 387
6374
You can remember how little savour you had once of the things of the Spirit,
You can Remember how little savour you had once of the things of the Spirit,
pn22 vmb vvi c-crq j n1 pn22 vhd a-acp pp-f dt n2 pp-f dt n1,
(50) section (DIV2)
969
Page 387
6375
how little mind to Christ or Holiness, how wholly you were given up to the Pleasures of the Flesh,
how little mind to christ or Holiness, how wholly you were given up to the Pleasures of the Flesh,
c-crq j n1 p-acp np1 cc n1, c-crq av-jn pn22 vbdr vvn a-acp p-acp dt n2 pp-f dt n1,
(50) section (DIV2)
969
Page 387
6376
or the profits of the World;
or the profits of the World;
cc dt n2 pp-f dt n1;
(50) section (DIV2)
969
Page 387
6377
what a mastery your Lusts had then over you, and an hard servitude you were in:
what a mastery your Lustiest had then over you, and an hard servitude you were in:
r-crq dt n1 po22 n2 vhd av p-acp pn22, cc dt j n1 pn22 vbdr a-acp:
(50) section (DIV2)
969
Page 387
6378
Is the case altered with you now? is your taste of Fleshly Delights deadned, your Souls taken up more with the Affairs of another World? Is the drift, aim,
Is the case altered with you now? is your taste of Fleshly Delights deadened, your Souls taken up more with the Affairs of Another World? Is the drift, aim,
vbz dt n1 vvn p-acp pn22 av? vbz po22 n1 pp-f j n2 vvn, po22 n2 vvn a-acp av-dc p-acp dt n2 pp-f j-jn n1? vbz dt n1, vvb,
(50) section (DIV2)
969
Page 387
6379
and bent of your Lives now for God and your Salvation, and the great business you attend upon the pleasing of God,
and bent of your Lives now for God and your Salvation, and the great business you attend upon the pleasing of God,
cc vvn pp-f po22 n2 av p-acp np1 cc po22 n1, cc dt j n1 pn22 vvb p-acp dt j-vvg pp-f np1,
(50) section (DIV2)
969
Page 388
6380
and the saving of your Souls? Are ye not Servants to your Senses and fleshly Appetites,
and the Saving of your Souls? are you not Servants to your Senses and fleshly Appetites,
cc dt n-vvg pp-f po22 n2? vbr pn22 xx n2 p-acp po22 n2 cc j n2,
(50) section (DIV2)
969
Page 388
6381
and things here below, but can ye govern your selves, and master these Desires? This is a change indeed.
and things Here below, but can you govern your selves, and master these Desires? This is a change indeed.
cc n2 av a-acp, cc-acp vmb pn22 vvi po22 n2, cc vvb d n2? d vbz dt n1 av.
(50) section (DIV2)
969
Page 388
6382
But in many that profess Christ, and pretend to an Interest in him, there is no such change to be sensibly seen;
But in many that profess christ, and pretend to an Interest in him, there is no such change to be sensibly seen;
p-acp p-acp d cst vvb np1, cc vvi p-acp dt n1 p-acp pno31, pc-acp vbz dx d n1 pc-acp vbi av-j vvn;
(50) section (DIV2)
969
Page 388
6383
their old Sins, and their old Lusts, and the old things of Ungodliness are not yet cast off.
their old Sins, and their old Lustiest, and the old things of Ungodliness Are not yet cast off.
po32 j n2, cc po32 j n2, cc dt j n2 pp-f n1 vbr xx av vvn a-acp.
(50) section (DIV2)
969
Page 388
6384
Surely so much old Rubbish and rotten Building should not be left standing with the New. Old Leaves in Autumn fall off in the Spring, if they continue so long;
Surely so much old Rubbish and rotten Building should not be left standing with the New. Old Leaves in Autumn fallen off in the Spring, if they continue so long;
np1 av d j n1 cc j-vvn n1 vmd xx vbi vvn vvg p-acp dt np1 j n2 p-acp n1 vvi a-acp p-acp dt n1, cs pns32 vvb av av-j;
(50) section (DIV2)
969
Page 388
6385
so old things should pass away, and all become new.
so old things should pass away, and all become new.
av j n2 vmd vvi av, cc d vvb j.
(50) section (DIV2)
969
Page 388
6386
4. It informeth us in what manner we should check Sin, by remembring it is an old thing to be done away,
4. It Informeth us in what manner we should check since, by remembering it is an old thing to be done away,
crd pn31 vvz pno12 p-acp r-crq n1 pns12 vmd vvi n1, p-acp vvg pn31 vbz dt j n1 pc-acp vbi vdn av,
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and ill becoming our new Estate by Christ. 2 Pet. 1. 9. But he that lacketh these things is blind,
and ill becoming our new Estate by christ. 2 Pet. 1. 9. But he that lacketh these things is blind,
cc j-jn j-vvg po12 j n1 p-acp np1. crd np1 crd crd p-acp pns31 cst vvz d n2 vbz j,
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and cannot see far off, and hath forgotten that he was purged from his old Sins. and cannot see Far off, and hath forgotten that he was purged from his old Sins.
cc vmbx vvi av-j a-acp, cc vhz vvn cst pns31 vbds vvn p-acp po31 j n2.
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Former Sins ought to be esteemed as old Rags that are cast off, and as Vomit never to be licked up again.
Former Sins ought to be esteemed as old Rags that Are cast off, and as Vomit never to be licked up again.
j n2 vmd pc-acp vbi vvn p-acp j n2 cst vbr vvn a-acp, cc p-acp n1 av-x pc-acp vbi vvn a-acp av.
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If we are and do esteem our selves to be pardoned we should never build again what we have destroyed, nor tear open old Wounds.
If we Are and do esteem our selves to be pardoned we should never built again what we have destroyed, nor tear open old Wounds.
cs pns12 vbr cc vdb vvi po12 n2 pc-acp vbi vvn pns12 vmd av-x vvi av r-crq pns12 vhb vvn, ccx vvi j j n2.
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So 1 Pet. 1. 14. Not fashioning your selves to the former Lusts of your Ignorance, nor cast our selves into the old Mould and Shape,
So 1 Pet. 1. 14. Not fashioning your selves to the former Lustiest of your Ignorance, nor cast our selves into the old Mould and Shape,
np1 vvn np1 crd crd xx vvg po22 n2 p-acp dt j n2 pp-f po22 n1, ccx vvi po12 n2 p-acp dt j n1 cc vvb,
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and return to our old Bondage and Slavery.
and return to our old Bondage and Slavery.
cc vvi p-acp po12 j n1 cc n1.
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So 1 Cor. 5. 7. Purge out the old Leaven, that you may be wholly a new Lump.
So 1 Cor. 5. 7. Purge out the old Leaven, that you may be wholly a new Lump.
np1 vvn np1 crd crd vvb av dt j n1, cst pn22 vmb vbi av-jn dt j n1.
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So ver. 8. Therefore keep the Feast not with old Leaven, neither with the Leaven of Malice and Wickedness,
So for. 8. Therefore keep the Feast not with old Leaven, neither with the Leaven of Malice and Wickedness,
av p-acp. crd av vvi dt n1 xx p-acp j n1, av-dx p-acp dt n1 pp-f n1 cc n1,
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but with the unleavened Bread of Sincerity and Truth. The unsuitableness of Sin to our present State should stir up our Indignation.but with the unleavened Bred of Sincerity and Truth. The unsuitableness of since to our present State should stir up our Indignation.
cc-acp p-acp dt j n1 pp-f n1 cc n1. dt n1 pp-f n1 p-acp po12 j n1 vmd vvi a-acp po12 n1.
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Hos. 14. 8. What have I to do any more with Idols? Worldly things are pleasing to the old Man,
Hos. 14. 8. What have I to do any more with Idols? Worldly things Are pleasing to the old Man,
np1 crd crd q-crq vhb pns11 pc-acp vdi d dc p-acp n2? j n2 vbr vvg p-acp dt j n1,
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therefore we should not over-much esteem them.
Therefore we should not overmuch esteem them.
av pns12 vmd xx av vvi pno32.
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They are not new Creatures, that have not put off the Lusts of the old Man.
They Are not new Creatures, that have not put off the Lustiest of the old Man.
pns32 vbr xx j n2, cst vhb xx vvn a-acp dt n2 pp-f dt j n1
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II. Use. To put us upon Self-Reflection.
II Use. To put us upon Self-Reflection.
crd vvb. pc-acp vvi pno12 p-acp n1.
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Are we the Workmanship of God, created in Christ Jesus? that is, are we made new Creatures? It will be known by these things, a new Mind, a new Heart, and a new Life.
are we the Workmanship of God, created in christ jesus? that is, Are we made new Creatures? It will be known by these things, a new Mind, a new Heart, and a new Life.
vbr pns12 dt n1 pp-f np1, vvn p-acp np1 np1? cst vbz, vbr pns12 vvn j n2? pn31 vmb vbi vvn p-acp d n2, dt j n1, dt j n1, cc dt j n1.
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1. Have we a new Mind? A new Creature hath a new sight of things, looketh upon all things with a new Eye.
1. Have we a new Mind? A new Creature hath a new sighed of things, looks upon all things with a new Eye.
crd vhb pns12 dt j n1? dt j n1 vhz dt j n1 pp-f n2, vvz p-acp d n2 p-acp dt j n1.
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He seeth more odiousness in Sin, more Excellency in Christ, more Beauty in Holiness, more Vanity in the World, than ever he saw before.
He sees more odiousness in since, more Excellency in christ, more Beauty in Holiness, more Vanity in the World, than ever he saw before.
pns31 vvz dc n1 p-acp n1, dc n1 p-acp np1, dc n1 p-acp n1, dc n1 p-acp dt n1, cs av pns31 vvd a-acp.
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Before they did NONLATINALPHABET, They knew a•l things after the Flesh. A new value and esteem of things doth much discover the temper of the Heart.
Before they did, They knew a•l things After the Flesh. A new valve and esteem of things does much discover the temper of the Heart.
p-acp pns32 vdd, pns32 vvd j n2 p-acp dt n1. dt j n1 cc n1 pp-f n2 vdz d vvi dt n1 pp-f dt n1.
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Heb. 11. 26. Moses esteemed the reproach of Christ greater Riches than the Treasures of Egypt. Hebrew 11. 26. Moses esteemed the reproach of christ greater Riches than the Treasures of Egypt.
np1 crd crd np1 vvd dt n1 pp-f np1 jc n2 cs dt n2 pp-f np1.
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They esteem the decay of the outward Man to be abundantly recompensed with the increase of the inward. 2 Cor. 4. 16. A new Creature is not only changed himself,
They esteem the decay of the outward Man to be abundantly recompensed with the increase of the inward. 2 Cor. 4. 16. A new Creature is not only changed himself,
pns32 vvb dt n1 pp-f dt j n1 pc-acp vbi av-j vvn p-acp dt n1 pp-f dt j. crd np1 crd crd dt j n1 vbz xx av-j vvn px31,
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but all things seem to be changed with him.
but all things seem to be changed with him.
cc-acp d n2 vvb pc-acp vbi vvn p-acp pno31.
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Heaven is another thing, and Earth is another thing than it was before, so is Sin and Righteousness,
Heaven is Another thing, and Earth is Another thing than it was before, so is since and Righteousness,
n1 vbz j-jn n1, cc n1 vbz j-jn n1 cs pn31 vbds a-acp, av vbz n1 cc n1,
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yea he looketh on his Body and Soul with another Eye. 2. As he hath a new Mind and Judgment, so the Heart is new moulded.
yea he looks on his Body and Soul with Another Eye. 2. As he hath a new Mind and Judgement, so the Heart is new moulded.
uh pns31 vvz p-acp po31 n1 cc n1 p-acp j-jn n1. crd p-acp pns31 vhz dt j n1 cc n1, av dt n1 vbz j vvn.
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The great Blessing of the new Covenant is a new Heart. Now the Heart is new,
The great Blessing of the new Covenant is a new Heart. Now the Heart is new,
dt j n1 pp-f dt j n1 vbz dt j n1. av dt n1 vbz j,
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when we are inclined to the ways of God, and enabled to walk in them.
when we Are inclined to the ways of God, and enabled to walk in them.
c-crq pns12 vbr vvn p-acp dt n2 pp-f np1, cc vvd pc-acp vvi p-acp pno32.
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(1.) There is a new Inclination, poise, and weight upon the Soul, bending it to Holy and Heavenly things.
(1.) There is a new Inclination, poise, and weight upon the Soul, bending it to Holy and Heavenly things.
(crd) pc-acp vbz dt j n1, n1, cc n1 p-acp dt n1, vvg pn31 p-acp j cc j n2.
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The inclination to Holiness David prayeth for; Psal. 119. 36. Encline my Heart unto thy Testimonies, and not to Covetousness. To Heavenly things;
The inclination to Holiness David Prayeth for; Psalm 119. 36. Incline my Heart unto thy Testimonies, and not to Covetousness. To Heavenly things;
dt n1 p-acp n1 np1 vvz p-acp; np1 crd crd vvi po11 n1 p-acp po21 n2, cc xx p-acp n1. p-acp j n2;
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Paul asserteth, 2 Cor. 4. 18. We look not to the things which are seen, but to the things which are not seen: Paul Asserteth, 2 Cor. 4. 18. We look not to the things which Are seen, but to the things which Are not seen:
np1 vvz, crd np1 crd crd pns12 vvb xx p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn:
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for the things which are seen, are Temporal; but the things which are not seen, are Eternal. for the things which Are seen, Are Temporal; but the things which Are not seen, Are Eternal.
c-acp dt n2 r-crq vbr vvn, vbr j; cc-acp dt n2 r-crq vbr xx vvn, vbr j.
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When we always live in delightful foresight and expectation of Blessedness to come. (2.) The Heart is enabled also.
When we always live in delightful foresight and expectation of Blessedness to come. (2.) The Heart is enabled also.
c-crq pns12 av vvb p-acp j n1 cc n1 pp-f n1 pc-acp vvi. (crd) dt n1 vbz vvn av.
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Ezek. 36. 27. I will put a new Spirit into you, and cause you to walk in my Ways.
Ezekiel 36. 27. I will put a new Spirit into you, and cause you to walk in my Ways.
np1 crd crd pns11 vmb vvi dt j n1 p-acp pn22, cc vvb pn22 pc-acp vvi p-acp po11 n2.
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Where there is a new Heart, there is new Strength or Grace given;
Where there is a new Heart, there is new Strength or Grace given;
c-crq pc-acp vbz dt j n1, pc-acp vbz j n1 cc n1 vvn;
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To serve God acceptably, and with Reverence, and Godly Fear, Heb. 12. 28. Indeed God assists this Power,To serve God acceptably, and with reverence, and Godly fear, Hebrew 12. 28. Indeed God assists this Power,
pc-acp vvi np1 av-j, cc p-acp n1, cc j n1, np1 crd crd np1 np1 vvz d n1,
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or else we fail and wax faint: but a Power there is in some measure to will, and do;
or Else we fail and wax faint: but a Power there is in Some measure to will, and do;
cc av pns12 vvb cc vvi j: cc-acp dt n1 a-acp vbz p-acp d n1 pc-acp vmb, cc vdb;
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For the Kingdom of God stands not in Word, but in Power. For the Kingdom of God Stands not in Word, but in Power.
p-acp dt n1 pp-f np1 vvz xx p-acp n1, cc-acp p-acp n1.
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There is a Power to overcome Fleshly Lusts, the Heavenly Mind is not given us in vain. 1 Pet. 2. 11. Dearly Beloved, I beseech you,
There is a Power to overcome Fleshly Lustiest, the Heavenly Mind is not given us in vain. 1 Pet. 2. 11. Dearly beloved, I beseech you,
pc-acp vbz dt n1 pc-acp vvi j n2, dt j n1 vbz xx vvn pno12 p-acp j. crd np1 crd crd av-jn vvn, pns11 vvb pn22,
(50) section (DIV2)
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as Strangers and Pilgrims, abstain from fleshly Lusts, which war against the Soul. A Power to overcome Worldly Lusts:as Strangers and Pilgrim's, abstain from fleshly Lustiest, which war against the Soul. A Power to overcome Worldly Lustiest:
c-acp n2 cc ng1, vvb p-acp j n2, r-crq n1 p-acp dt n1 dt n1 pc-acp vvi j n2:
(50) section (DIV2)
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Phil. 4. 13. When we seek no great things for our selves here in this World, we can the better bear all Conditions.Philip 4. 13. When we seek no great things for our selves Here in this World, we can the better bear all Conditions.
np1 crd crd c-crq pns12 vvb dx j n2 p-acp po12 n2 av p-acp d n1, pns12 vmb dt av-jc vvi d n2.
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I do confess, (as I said before) God must assist this Power both in willing and doing, purposing and performing:
I do confess, (as I said before) God must assist this Power both in willing and doing, purposing and performing:
pns11 vdb vvi, (c-acp pns11 vvd a-acp) np1 vmb vvi d n1 av-d p-acp j cc vdg, vvg cc vvg:
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We may have assistance in one kind and not in another;
We may have assistance in one kind and not in Another;
pns12 vmb vhi n1 p-acp crd n1 cc xx p-acp j-jn;
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Paul saith, NONLATINALPHABET, &c. Rom. 7. 18. To will is present with me, but how to perform that which I would, I have no Power. Paul Says,, etc. Rom. 7. 18. To will is present with me, but how to perform that which I would, I have no Power.
np1 vvz,, av np1 crd crd p-acp n1 vbz j p-acp pno11, cc-acp c-crq pc-acp vvi d r-crq pns11 vmd, pns11 vhb dx n1.
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To will is more than to think, to exert our Will into Action is more than both.
To will is more than to think, to exert our Will into Actium is more than both.
p-acp n1 vbz av-dc cs pc-acp vvi, pc-acp vvi po12 n1 p-acp n1 vbz av-dc cs d.
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In all we need God's help. Some may have the Power to Will, when no Power to Do;
In all we need God's help. some may have the Power to Will, when no Power to Do;
p-acp d pns12 vvb npg1 n1. d vmb vhi dt n1 pc-acp vmb, c-crq dx n1 pc-acp vdb;
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so Peter, se posse putabat quòd se velle sentiebat. But yet I describe a Christian, or a new Creature, by his Power;
so Peter, se posse putabat quòd se velle sentiebat. But yet I describe a Christian, or a new Creature, by his Power;
av np1, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la. p-acp av pns11 vvb dt njp, cc dt j n1, p-acp po31 n1;
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because God's Children are never so deserted but that there is some help from God.
Because God's Children Are never so deserted but that there is Some help from God.
c-acp npg1 n2 vbr av-x av vvn p-acp d pc-acp vbz d n1 p-acp np1.
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There are Auxilia necessaria, helps of Grace simply and absolutely necessary, which are not denied when liberal and plentiful aids of Grace are suspended;
There Are Auxilia necessaria, helps of Grace simply and absolutely necessary, which Are not denied when liberal and plentiful aids of Grace Are suspended;
pc-acp vbr fw-la fw-la, n2 pp-f n1 av-j cc av-j j, r-crq vbr xx vvn c-crq j cc j n2 pp-f n1 vbr vvn;
(50) section (DIV2)
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and therefore a Christian is to be described by his Power, though still in a dependance upon God.
and Therefore a Christian is to be described by his Power, though still in a dependence upon God.
cc av dt njp vbz pc-acp vbi vvn p-acp po31 n1, cs av p-acp dt n1 p-acp np1.
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3. A new Life, or a new Conversation, called walking in newness of Life, Rom. 6. 4. Surely he that hath a new Principle, the Spirit, and not the Flesh;
3. A new Life, or a new Conversation, called walking in newness of Life, Rom. 6. 4. Surely he that hath a new Principle, the Spirit, and not the Flesh;
crd dt j n1, cc dt j n1, vvd vvg p-acp n1 pp-f n1, np1 crd crd av-j pns31 cst vhz dt j n1, dt n1, cc xx dt n1;
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a new Rule, the Law of God, and not the course of this World;
a new Rule, the Law of God, and not the course of this World;
dt j n1, dt n1 pp-f np1, cc xx dt n1 pp-f d n1;
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a new scope, the pleasing, glorifying, and enjoying of God, and not the pleasing of Men,
a new scope, the pleasing, glorifying, and enjoying of God, and not the pleasing of Men,
dt j n1, dt j-vvg, vvg, cc vvg pp-f np1, cc xx dt j-vvg pp-f n2,
(50) section (DIV2)
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and his own fleshly Mind, must needs walk in a different course both from other carnal Men,
and his own fleshly Mind, must needs walk in a different course both from other carnal Men,
cc po31 d j n1, vmb av vvi p-acp dt j n1 av-d p-acp j-jn j n2,
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and from what he himself carried on before:
and from what he himself carried on before:
cc p-acp r-crq pns31 px31 vvn p-acp a-acp:
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but all these are true of the new Creature, he is influenced by another Principle, Rom. 8. 12. Gal. 5. 16. looketh upon himself as having another Rule, Gal. 6. 16. Psal. 1. 2. and propoundeth to himself another design and scope, Phil. 3. 20. 2 Cor. 5. 9. and therefore must needs live another Life.
but all these Are true of the new Creature, he is influenced by Another Principle, Rom. 8. 12. Gal. 5. 16. looks upon himself as having Another Rule, Gal. 6. 16. Psalm 1. 2. and propoundeth to himself Another Design and scope, Philip 3. 20. 2 Cor. 5. 9. and Therefore must needs live Another Life.
cc-acp d d vbr j pp-f dt j n1, pns31 vbz vvn p-acp j-jn n1, np1 crd crd np1 crd crd vvz p-acp px31 p-acp vhg j-jn n1, np1 crd crd np1 crd crd cc vvz p-acp px31 j-jn n1 cc n1, np1 crd crd crd np1 crd crd cc av vmb av vvi j-jn n1.
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Well then, by these things you may judg of your Estate. III. Use. To exhort you to look after this, that you be the Workmanship of God, created in Christ Jesus.
Well then, by these things you may judge of your Estate. III. Use. To exhort you to look After this, that you be the Workmanship of God, created in christ jesus.
uh-av av, p-acp d n2 pn22 vmb n1 pp-f po22 n1. np1. vvb. pc-acp vvi pn22 pc-acp vvi p-acp d, cst pn22 vbb dt n1 pp-f np1, vvn p-acp np1 np1.
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You will say, what can we do? This is God's Work, in which we are meerly Passive.
You will say, what can we do? This is God's Work, in which we Are merely Passive.
pn22 vmb vvi, q-crq vmb pns12 vdi? d vbz npg1 n1, p-acp r-crq pns12 vbr av-j j.
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I Answer. It is certainly an abuse of this Doctrine if it lull us asleep in the Lap of Idleness;I Answer. It is Certainly an abuse of this Doctrine if it lull us asleep in the Lap of Idleness;
pns11 vvb. pn31 vbz av-j dt n1 pp-f d n1 cs pn31 vvi pno12 j p-acp dt n1 pp-f n1;
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and we think that because God doth all in framing us for the new Life, we must do nothing.
and we think that Because God does all in framing us for the new Life, we must do nothing.
cc pns12 vvb cst c-acp np1 vdz d p-acp vvg pno12 p-acp dt j n1, pns12 vmb vdi pix.
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The Spirit of God reasoneth otherwise. Phil. 2. 12, 13. Work out your Salvation with fear and trembling:
The Spirit of God reasoneth otherwise. Philip 2. 12, 13. Work out your Salvation with Fear and trembling:
dt n1 pp-f np1 vvz av. np1 crd crd, crd vvb av po22 n1 p-acp n1 cc j-vvg:
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for it is God which worketh in you, both to will and to do of his own good Pleasure. for it is God which works in you, both to will and to do of his own good Pleasure.
c-acp pn31 vbz n1 r-crq vvz p-acp pn22, av-d p-acp n1 cc pc-acp vdi pp-f po31 d j n1.
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This Principle can neither be a ground of loosness, or laziness:
This Principle can neither be a ground of looseness, or laziness:
d n1 vmb av-dx vbi dt n1 pp-f n1, cc n1:
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You are under an Obligation both to return to God, and to use the means whereby you may return.
You Are under an Obligation both to return to God, and to use the means whereby you may return.
pn22 vbr p-acp dt n1 av-d pc-acp vvi p-acp np1, cc pc-acp vvi dt n2 c-crq pn22 vmb vvi.
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Your Impotency doth not dissolve your Obligation.
Your Impotency does not dissolve your Obligation.
po22 n1 vdz xx vvi po22 n1.
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A drunken Servant, is a Servant, and bound to do his Work, his Master loseth not his Right by his Default.
A drunken Servant, is a Servant, and bound to do his Work, his Master loses not his Right by his Default.
dt j n1, vbz dt n1, cc vvd pc-acp vdi po31 n1, po31 n1 vvz xx po31 j-jn p-acp po31 n1.
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An insolvent Debtor, is a Debtor, and if he cannot pay all, he is bound to pay as much as he can.
an insolvent Debtor, is a Debtor, and if he cannot pay all, he is bound to pay as much as he can.
dt j n1, vbz dt n1, cc cs pns31 vmbx vvi d, pns31 vbz vvn pc-acp vvi p-acp d c-acp pns31 vmb.
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Besides, you are Creatures in Misery, if you be sensible of it, your Interest will teach you to do what you can to come out of it;
Beside, you Are Creatures in Misery, if you be sensible of it, your Interest will teach you to do what you can to come out of it;
p-acp, pn22 vbr n2 p-acp n1, cs pn22 vbb j pp-f pn31, po22 n1 vmb vvi pn22 pc-acp vdi r-crq pn22 vmb p-acp vvi av pp-f pn31;
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and God's doing all is an Engagement to wait upon him in the use of Means, that we may meet with God in his Way,
and God's doing all is an Engagement to wait upon him in the use of Means, that we may meet with God in his Way,
cc npg1 vdg av-d vbz dt n1 pc-acp vvi p-acp pno31 p-acp dt n1 pp-f n2, cst pns12 vmb vvi p-acp np1 p-acp po31 n1,
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and he may meet with us in our Way. I say, in his Way: for God hath appointed certain Duties to convey and apply this Grace.
and he may meet with us in our Way. I say, in his Way: for God hath appointed certain Duties to convey and apply this Grace.
cc pns31 vmb vvi p-acp pno12 p-acp po12 n1. pns11 vvb, p-acp po31 n1: c-acp np1 vhz vvn j n2 pc-acp vvi cc vvi d n1.
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Now we are to lie at the Pool till the Waters be stirred, to continue our Attendance till God giveth Grace, Mark. 4. 24. And I say, that God may meet with us in our Way;
Now we Are to lie At the Pool till the Waters be stirred, to continue our Attendance till God gives Grace, Mark. 4. 24. And I say, that God may meet with us in our Way;
av pns12 vbr pc-acp vvi p-acp dt n1 p-acp dt n2 vbb vvn, pc-acp vvi po12 n1 p-acp np1 vvz n1, vvb. crd crd cc pns11 vvb, cst np1 vmb vvi p-acp pno12 p-acp po12 n1;
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for God influencenth all things according to their Natural Inclination.
for God influencenth all things according to their Natural Inclination.
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God that enlightneth the World by and with the Sun, burneth with Fire, reasoneth with Man, acteth necessarily with necessary Causes, and freely with free causes;
God that Enlighteneth the World by and with the Sun, burns with Fire, reasoneth with Man, Acts necessarily with necessary Causes, and freely with free Causes;
np1 cst vvz dt n1 p-acp cc p-acp dt n1, vvz p-acp n1, vvz p-acp n1, vvz av-j p-acp j n2, cc av-j p-acp j n2;
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he doth not oppress the liberty of the new Creature, but preserveth the Nature and Interest of his own Workmanship;
he does not oppress the liberty of the new Creature, but Preserveth the Nature and Interest of his own Workmanship;
pns31 vdz xx vvi dt n1 pp-f dt j n1, cc-acp vvz dt n1 cc n1 pp-f po31 d n1;
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draweth Men with the Cords of a Man, Hos. 11. 4. He propoundeth Reasons and Motives, which we must consider,
draws Men with the Cords of a Man, Hos. 11. 4. He propoundeth Reasons and Motives, which we must Consider,
vvz n2 p-acp dt n2 pp-f dt n1, np1 crd crd pns31 vvz n2 cc n2, r-crq pns12 vmb vvi,
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and so betake our selves to a Godly Course.
and so betake our selves to a Godly Course.
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The Object of Regeneration is a reasonable Creature, upon whom God worketh, not as on a Stock or Stone,
The Object of Regeneration is a reasonable Creature, upon whom God works, not as on a Stock or Stone,
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but maketh use of the faculties which they have, shewing us our lost Estate, and the possibility of Salvation by Christ, sweetly inviting us to accept of this Grace, that he may pardon our Sins, sanctify and heal our Natures,
but makes use of the faculties which they have, showing us our lost Estate, and the possibility of Salvation by christ, sweetly inviting us to accept of this Grace, that he may pardon our Sins, sanctify and heal our Nature's,
cc-acp vvz n1 pp-f dt n2 r-crq pns32 vhb, vvg pno12 po12 j-vvn n1, cc dt n1 pp-f n1 p-acp np1, av-j vvg pno12 pc-acp vvi pp-f d n1, cst pns31 vmb vvi po12 n2, vvb cc vvi po12 n2,
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and lead us in a way of Holiness unto Eternal Life.
and led us in a Way of Holiness unto Eternal Life.
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Now these means we are to attend upon, and it is some advantage when you own your Duty,
Now these means we Are to attend upon, and it is Some advantage when you own your Duty,
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and are sensible of a necessity of changing your Estate, who would otherwise be altogether careless and mindless of such a thing.
and Are sensible of a necessity of changing your Estate, who would otherwise be altogether careless and mindless of such a thing.
cc vbr j pp-f dt n1 pp-f vvg po22 n1, r-crq vmd av vbi av j cc j pp-f d dt n1.
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But when you look on it as a Duty, that must be speedily and earnestly gone about,
But when you look on it as a Duty, that must be speedily and earnestly gone about,
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if you mean to be saved, you are in a fair way of cure.
if you mean to be saved, you Are in a fair Way of cure.
cs pn22 vvb pc-acp vbi vvn, pn22 vbr p-acp dt j n1 pp-f n1.
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By Exhortation we demand God's right, and make the Creatures sensible of his own Obligation, that he may go about this work as well as he can, at least that he may acknowledg the Debt, confess his Impotency, and beg Grace.
By Exhortation we demand God's right, and make the Creatures sensible of his own Obligation, that he may go about this work as well as he can, At least that he may acknowledge the Debt, confess his Impotency, and beg Grace.
p-acp n1 pns12 vvb npg1 j-jn, cc vvi dt n2 j pp-f po31 d n1, cst pns31 vmb vvi p-acp d n1 c-acp av c-acp pns31 vmb, p-acp ds cst pns31 vmb vvi dt n1, vvb po31 n1, cc vvb n1.
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Besides, there are some things to be done before this Renovation in order thereunto; as Wood is dried before it is kindled.
Beside, there Are Some things to be done before this Renovation in order thereunto; as Wood is dried before it is kindled.
p-acp, pc-acp vbr d n2 pc-acp vbi vdn p-acp d n1 p-acp n1 av; c-acp n1 vbz vvn p-acp pn31 vbz vvn.
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There are some preparations before Conversion, and we are to be active about them. As for instance, that we should rouse up our selves, and consider our case:
There Are Some preparations before Conversion, and we Are to be active about them. As for instance, that we should rouse up our selves, and Consider our case:
pc-acp vbr d n2 p-acp n1, cc pns12 vbr pc-acp vbi j p-acp pno32. p-acp p-acp n1, cst pns12 vmd vvi a-acp po12 n2, cc vvb po12 n1:
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Psal. 22. 27. All the ends of the Earth shall remember, and turn unto the Lord.
Psalm 22. 27. All the ends of the Earth shall Remember, and turn unto the Lord.
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Psal. 119. 59. I thought on my ways, and turned my Feet unto thy Testimonies. Man is very inconsiderate, his Soul is asleep till consideration awaken it again.
Psalm 119. 59. I Thought on my ways, and turned my Feet unto thy Testimonies. Man is very inconsiderate, his Soul is asleep till consideration awaken it again.
np1 crd crd pns11 vvd p-acp po11 n2, cc vvd po11 n2 p-acp po21 n2. n1 vbz av j, po31 n1 vbz j p-acp n1 vvi pn31 av.
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We are to search and try our Estate whether it be good or bad, Lam. 3. 40. Let us search and try our ways, and turn unto the Lord.
We Are to search and try our Estate whither it be good or bad, Lam. 3. 40. Let us search and try our ways, and turn unto the Lord.
pns12 vbr pc-acp vvi cc vvb po12 n1 cs pn31 vbb j cc j, np1 crd crd vvb pno12 vvi cc vvi po12 n2, cc vvi p-acp dt n1.
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We are to observe God's Rebukes. Prov. 1. 23. Turn ye at my Reproof. To set our selves to seek after God in the best Fashion we can.
We Are to observe God's Rebukes. Curae 1. 23. Turn you At my Reproof. To Set our selves to seek After God in the best Fashion we can.
pns12 vbr pc-acp vvi npg1 n2. np1 crd crd vvb pn22 p-acp po11 n1. pc-acp vvi po12 n2 pc-acp vvi p-acp np1 p-acp dt js vvb pns12 vmb.
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Hos. 5. 4. They will not frame their doings to turn unto their God, that is, think of recovering themselves and bending their course to him:
Hos. 5. 4. They will not frame their doings to turn unto their God, that is, think of recovering themselves and bending their course to him:
np1 crd crd pns32 vmb xx vvi po32 n2-vdg p-acp n1 p-acp po32 n1, cst vbz, vvb pp-f vvg px32 cc vvg po32 n1 p-acp pno31:
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chiefly we are to take heed that we do not hinder God's work, and obstruct our own Mercies. Prov. 1. 25. They set at nought my Counsel,
chiefly we Are to take heed that we do not hinder God's work, and obstruct our own mercies. Curae 1. 25. They Set At nought my Counsel,
av-jn pns12 vbr pc-acp vvi n1 cst pns12 vdb xx vvi npg1 n1, cc vvi po12 d n2. np1 crd crd pns32 vvd p-acp pix po11 n1,
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and would none of my Reproof. and would none of my Reproof.
cc vmd pi pp-f po11 n1.
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Sometimes Conscience is startled, either as being excited by the Word, Acts 24. 25. or some notable Affliction and Strait, Gen. 42. 21. by one means or another the Waters are stirred, great helps are vouchsafed to us, observe these Seasons. However, check Despair.
Sometime Conscience is startled, either as being excited by the Word, Acts 24. 25. or Some notable Affliction and Strait, Gen. 42. 21. by one means or Another the Waters Are stirred, great helps Are vouchsafed to us, observe these Seasons. However, check Despair.
av n1 vbz vvn, av-d c-acp vbg vvd p-acp dt n1, n2 crd crd cc d j n1 cc n1, np1 crd crd p-acp crd n2 cc j-jn dt n2 vbr vvn, j n2 vbr vvn p-acp pno12, vvb d n2. c-acp, vvb n1.
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He that did turn Water into Wine, can turn Sinners into Saints, Lions into Lambs; he hath not excluded you from his Grace, therefore do not exclude your selves.
He that did turn Water into Wine, can turn Sinners into Saints, Lions into Lambs; he hath not excluded you from his Grace, Therefore do not exclude your selves.
pns31 cst vdd vvi n1 p-acp n1, vmb vvi n2 p-acp n2, n2 p-acp n2; pns31 vhz xx vvn pn22 p-acp po31 n1, av vdb xx vvi po22 n2.
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When did he ever forsake the anxious and waiting Souls, that would not give over seeking till they did obtain the sanctifying Spirit.
When did he ever forsake the anxious and waiting Souls, that would not give over seeking till they did obtain the sanctifying Spirit.
q-crq vdd pns31 av vvi dt j cc j-vvg n2, cst vmd xx vvi p-acp vvg c-acp pns32 vdd vvi dt j-vvg n1.
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SERMON XX. EPH. 2. 10. For we are his Workmanship, created in Christ Iesus unto good Works, which God hath before ordained that we should walk in them.
SERMON XX. EPHESIANS. 2. 10. For we Are his Workmanship, created in christ Iesus unto good Works, which God hath before ordained that we should walk in them.
n1 crd. np1. crd crd c-acp pns12 vbr po31 n1, vvn p-acp np1 np1 p-acp j vvz, r-crq np1 vhz p-acp vvn cst pns12 vmd vvi p-acp pno32.
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WE come now to the End, why we are brought into this Estate, created unto good Works, &c. the End is not to live idly or walk loosly,
WE come now to the End, why we Are brought into this Estate, created unto good Works, etc. the End is not to live idly or walk loosely,
pns12 vvb av p-acp dt vvb, c-crq pns12 vbr vvn p-acp d n1, vvn p-acp j vvz, av dt vvb vbz xx pc-acp vvi av-j cc vvb av-j,
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but holily, according to the Will of God.
but holily, according to the Will of God.
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In this latter Clause, Created unto good Works, which God hath before ordained, that we should walk in them; Observe,
In this latter Clause, Created unto good Works, which God hath before ordained, that we should walk in them; Observe,
p-acp d d n1, vvn p-acp j vvz, r-crq np1 vhz p-acp vvn, cst pns12 vmd vvi p-acp pno32; vvb,
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1. The Object, Good Works, that is, Works becoming the new Creature; in short, we should live Christianly.
1. The Object, Good Works, that is, Works becoming the new Creature; in short, we should live Christianly.
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2. God's Act about it, NONLATINALPHABET, Which God hath before ordained.
2. God's Act about it,, Which God hath before ordained.
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The word signifies both prepared and ordained. 1. God hath prepared these Works for us. 2. God hath prepared us for them.
The word signifies both prepared and ordained. 1. God hath prepared these Works for us. 2. God hath prepared us for them.
dt n1 vvz d vvn cc vvn. crd np1 vhz vvn d vvz p-acp pno12. crd np1 vhz vvn pno12 p-acp pno32.
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He hath prepared them for us either by his Decree or Precept:
He hath prepared them for us either by his decree or Precept:
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if you understand it in the first sense, God that hath ordained the End, hath also appointed Means,
if you understand it in the First sense, God that hath ordained the End, hath also appointed Means,
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as Acts 27. 31. compared with 24. Or else appointed by his Precept, and express Will.
as Acts 27. 31. compared with 24. Or Else appointed by his Precept, and express Will.
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Micah 6. 8. And he hath prepared us for them by his Spirit, making our Hearts fit for our Work. micah 6. 8. And he hath prepared us for them by his Spirit, making our Hearts fit for our Work.
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Heb. 8. 20. enlightning the Mind, inclining the Will. The first sheweth the necessity of them;Hebrew 8. 20. enlightening the Mind, inclining the Will. The First shows the necessity of them;
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the second, the easiness of them.
the second, the easiness of them.
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God hath accomodated all things to that End, enabling us to know our Duty, and to do it.
God hath accommodated all things to that End, enabling us to know our Duty, and to do it.
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3. Our Duty, that we should walk in them. Walking noteth both a Way, and an Action.
3. Our Duty, that we should walk in them. Walking notes both a Way, and an Actium.
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1. It implieth a Way, that good Works are the way to obtain Salvation, purchased and granted to us by Jesus Christ.
1. It Implies a Way, that good Works Are the Way to obtain Salvation, purchased and granted to us by jesus christ.
crd pn31 vvz dt n1, cst j vvz vbr dt n1 pc-acp vvi n1, vvn cc vvn p-acp pno12 p-acp np1 np1.
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Unless we walk in the Path of good Works we cannot come to Eternal Life. 2. An Action. Walking notes,
Unless we walk in the Path of good Works we cannot come to Eternal Life. 2. an Actium. Walking notes,
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(1.) Spontaneity in the Principle, not drawn or driven, but walk, set our selves a going.
(1.) Spontaneity in the Principle, not drawn or driven, but walk, Set our selves a going.
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(2.) Progress in the Motion, he that walketh sets himself forward, and gets ground;
(2.) Progress in the Motion, he that walks sets himself forward, and gets ground;
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he doth not stand still or lie down, but goeth on still.
he does not stand still or lie down, but Goes on still.
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Doct. That new Creatures are both obliged and fitted, or prepared for good Works. I.Doct. That new Creatures Are both obliged and fitted, or prepared for good Works. I.
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What is meant by good Works? II. What Obligation lieth on the new Creature to make Conscience of them? III.
What is meant by good Works? II What Obligation lies on the new Creature to make Conscience of them? III.
q-crq vbz vvn p-acp j vvz? crd q-crq n1 vvz p-acp dt j n1 pc-acp vvi n1 pp-f pno32? np1.
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How they are fitted and prepared by that new Nature which is bestowed upon them by and through Christ?
How they Are fitted and prepared by that new Nature which is bestowed upon them by and through christ?
c-crq pns32 vbr vvn cc vvn p-acp d j n1 r-crq vbz vvn p-acp pno32 p-acp cc p-acp np1?
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1. What is meant by good Works? 1. The Kinds. 2. The Requisits. First, The Kinds, all acts of Obedience:
1. What is meant by good Works? 1. The Kinds. 2. The Requisites. First, The Kinds, all acts of obedience:
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more particularly they are divided and distributed into five sorts or ranks. 1. Opera Cultus, Acts of God's immediate Worship, both internal and external.
more particularly they Are divided and distributed into five sorts or ranks. 1. Opera Cultus, Acts of God's immediate Worship, both internal and external.
av-dc av-j pns32 vbr vvn cc vvn p-acp crd n2 cc n2. crd fw-la fw-la, n2 pp-f npg1 j n1, d j cc j.
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The Internal Acts are Faith and Love, Trust, Delight, Reverence.
The Internal Acts Are Faith and Love, Trust, Delight, reverence.
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The Children of God are often described by these, by believing in his Name, Iohn 1. 12. Love to God and Delight in him.
The Children of God Are often described by these, by believing in his Name, John 1. 12. Love to God and Delight in him.
dt n2 pp-f np1 vbr av vvn p-acp d, p-acp vvg p-acp po31 n1, np1 crd crd n1 p-acp np1 cc n1 p-acp pno31.
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Psal. 97. 10. Ye that love the Lord, hate Evil. Psal. 37. 4. Delight thy self also in the Lord.
Psalm 97. 10. You that love the Lord, hate Evil. Psalm 37. 4. Delight thy self also in the Lord.
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Trust. Psal. 62. 8. Trust in him at all times ye People. Fear or Reverence. Psal. 130. 4. There is forgiveness with thee, that thou mayst be feared. External;
Trust. Psalm 62. 8. Trust in him At all times you People. fear or reverence. Psalm 130. 4. There is forgiveness with thee, that thou Mayest be feared. External;
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as to Pray, Read, Hear, to be much in Communion with God in all the parts of his Worship.
as to Pray, Read, Hear, to be much in Communion with God in all the parts of his Worship.
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Without Works of Piety we are practical Atheists.
Without Works of Piety we Are practical Atheists.
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Psal. 36. 1. and Psal. 14. 1, 2, 4. God's People do certainly make Conscience of these.Psalm 36. 1. and Psalm 14. 1, 2, 4. God's People do Certainly make Conscience of these.
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The Internal Acts are the Life of their Souls;
The Internal Acts Are the Life of their Souls;
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the External are their Solace, Strength, and Support, their Songs in the House of their Pilgrimage, their refreshing by the way.
the External Are their Solace, Strength, and Support, their Songs in the House of their Pilgrimage, their refreshing by the Way.
dt j vbr po32 n1, n1, cc vvb, po32 n2 p-acp dt n1 pp-f po32 n1, po32 n-vvg p-acp dt n1.
(52) section (DIV2)
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Cornelius, Acts 10. 2. feared, and prayed to God alway.Cornelius, Acts 10. 2. feared, and prayed to God always.
np1, n2 crd crd vvn, cc vvd p-acp np1 av.
(52) section (DIV2)
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Daniel would not omit Prayer one Day, though in danger of Death, Dan. 6. 10, 11. There is little Zeal in them that are not frequent with God, daniel would not omit Prayer one Day, though in danger of Death, Dan. 6. 10, 11. There is little Zeal in them that Are not frequent with God,
np1 vmd xx vvi n1 crd n1, cs p-acp n1 pp-f n1, np1 crd crd, crd pc-acp vbz j n1 p-acp pno32 cst vbr xx j p-acp np1,
(52) section (DIV2)
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but forget him days without number, Ier. 2. 32. 2. Opera Vocationis, Every Man must labour in the Work to which he is called.
but forget him days without number, Jeremiah 2. 32. 2. Opera Vocationis, Every Man must labour in the Work to which he is called.
cc-acp vvb pno31 n2 p-acp n1, np1 crd crd crd fw-la fw-la, d n1 vmb vvi p-acp dt n1 p-acp r-crq pns31 vbz vvn.
(52) section (DIV2)
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God is pleased to appoint and accept the Duties of our Callings as a good Work.
God is pleased to appoint and accept the Duties of our Callings as a good Work.
np1 vbz vvn pc-acp vvi cc vvi dt n2 pp-f po12 n2 p-acp dt j n1.
(52) section (DIV2)
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Are they never so mean, yet Servants may Honour God by diligence in their Duties.
are they never so mean, yet Servants may Honour God by diligence in their Duties.
vbr pns32 av-x av j, av n2 vmb vvi np1 p-acp n1 p-acp po32 n2.
(52) section (DIV2)
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Tit. 2. 9, 10. Exhort Servants to be obedient to their Masters, &c. That they may adorn the Doctrine of God our Saviour in all things.
Tit. 2. 9, 10. Exhort Servants to be obedient to their Masters, etc. That they may adorn the Doctrine of God our Saviour in all things.
np1 crd crd, crd vvb n2 pc-acp vbi j p-acp po32 n2, av cst pns32 vmb vvi dt n1 pp-f np1 po12 n1 p-acp d n2.
(52) section (DIV2)
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To be profitable to Humane Society in your place is good; the new Nature helpeth us so to be.
To be profitable to Humane Society in your place is good; the new Nature Helpeth us so to be.
pc-acp vbi j p-acp j n1 p-acp po22 n1 vbz j; dt j n1 vvz pno12 av pc-acp vbi.
(52) section (DIV2)
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Phil. 11. Onesimus in time past was to thee unprofitable, but now profitable to thee, and me.
Philip 11. Onesimus in time passed was to thee unprofitable, but now profitable to thee, and me.
np1 crd np1 p-acp n1 vvn vbds p-acp pno21 j, cc-acp av j p-acp pno21, cc pno11.
(52) section (DIV2)
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All have their work, from the Mediator, to the poorest Creature in the World.
All have their work, from the Mediator, to the Poorest Creature in the World.
d vhb po32 n1, p-acp dt n1, p-acp dt js n1 p-acp dt n1.
(52) section (DIV2)
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John 17. 4. I have glorified thee on Earth, I have finished the work which thou gavest me to do.
John 17. 4. I have glorified thee on Earth, I have finished the work which thou Gavest me to do.
np1 crd crd pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi.
(52) section (DIV2)
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So Tit. 3. 14. Let ours also learn to maintain good Works for necessary uses, that they be not unfruitful.
So Tit. 3. 14. Let ours also Learn to maintain good Works for necessary uses, that they be not unfruitful.
av np1 crd crd vvb png12 av vvb pc-acp vvi j vvz p-acp j n2, cst pns32 vbb xx j.
(52) section (DIV2)
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When Iohn 's Hearers came to know what they should do, he referreth every one to their Callings.
When John is Hearers Come to know what they should do, he Refers every one to their Callings.
c-crq np1 vbz n2 vvd pc-acp vvi r-crq pns32 vmd vdi, pns31 vvz d pi p-acp po32 n2.
(52) section (DIV2)
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Luke 3. 10, 11, 12. Walk conscionably therein, glorify God, Souldiers, Publicans, &c. Without these good Works, we are Drones in the common Hives, yea, Burdens upon the Earth.Lycia 3. 10, 11, 12. Walk Conscionably therein, Glorify God, Soldiers, Publicans, etc. Without these good Works, we Are Drones in the Common Hives, yea, Burdens upon the Earth.
av crd crd, crd, crd n1 av-j av, vvb np1, n2, n2, av p-acp d j vvz, pns12 vbr n2 p-acp dt j n2, uh, n2 p-acp dt n1.
(52) section (DIV2)
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3. Opera Iustitiae, Works of Righteousness and Justice;
3. Opera Iustitiae, Works of Righteousness and justice;
crd fw-la fw-la, vvz pp-f n1 cc n1;
(52) section (DIV2)
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to hurt none, to give every one his Due, to use Fidelity in our Relations, Acts 24. 16. The Credit of Religion is much concerned in the just dealing of them that profess it.
to hurt none, to give every one his Due, to use Fidis in our Relations, Acts 24. 16. The Credit of Religion is much concerned in the just dealing of them that profess it.
pc-acp vvi pix, pc-acp vvi d crd po31 j-jn, pc-acp vvi n1 p-acp po12 n2, n2 crd crd dt n1 pp-f n1 vbz av-d vvn p-acp dt j n-vvg pp-f pno32 cst vvb pn31.
(52) section (DIV2)
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God will have the World to know that Religion is a good Friend to Human Society.
God will have the World to know that Religion is a good Friend to Human Society.
np1 vmb vhi dt n1 pc-acp vvi d n1 vbz dt j n1 p-acp j n1.
(52) section (DIV2)
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Neh. 5. 9. Ought ye not to walk in the Fear of our God, because of the Reproach of the Heathen our Enemies? This was the Primitive Glory of Christianity;Neh 5. 9. Ought you not to walk in the fear of our God, Because of the Reproach of the Heathen our Enemies? This was the Primitive Glory of Christianity;
np1 crd crd vmd pn22 xx pc-acp vvi p-acp dt n1 pp-f po12 n1, c-acp pp-f dt n1 pp-f dt j-jn po12 n2? d vbds dt j n1 pp-f np1;
(52) section (DIV2)
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Dent Exercitum talem, tales Exactores fisci, &c. Some carry it so that they deal with God's Commandments,Dent Exercitum talem, tales Exactors fisci, etc. some carry it so that they deal with God's commandments,
fw-la fw-la fw-la, n2 n2 fw-la, av d vvb pn31 av cst pns32 vvb p-acp npg1 n2,
(52) section (DIV2)
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as Hanun with David's Messengers, as if they had cut off the whole second Table, and so prove a Stain and Blot to Religion.
as Hanun with David's Messengers, as if they had Cut off the Whole second Table, and so prove a Stain and Blot to Religion.
c-acp np1 p-acp npg1 n2, c-acp cs pns32 vhd vvn a-acp dt j-jn ord n1, cc av vvb dt n1 cc vvi p-acp n1.
(52) section (DIV2)
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In short, they that do not make Conscience of paying their Debts, and using Justice, Equity,
In short, they that do not make Conscience of paying their Debts, and using justice, Equity,
p-acp j, pns32 cst vdb xx vvi n1 pp-f vvg po32 n2, cc vvg n1, n1,
(52) section (DIV2)
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and Honesty in all their Dealings, they are Robbers, Thieves and Enemies to Human Society.
and Honesty in all their Dealings, they Are Robbers, Thieves and Enemies to Human Society.
cc n1 p-acp d po32 n2-vvg, pns32 vbr n2, n2 cc n2 p-acp j n1.
(52) section (DIV2)
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4. Opera Charitatis & Misericordiae; as to relieve the Poor, to be good to all, to help others by our Counsel or Admonition.
4. Opera Charitatis & Mercy; as to relieve the Poor, to be good to all, to help Others by our Counsel or Admonition.
crd fw-la fw-la cc fw-la; a-acp pc-acp vvi dt j, pc-acp vbi j p-acp d, pc-acp vvi n2-jn p-acp po12 n1 cc n1.
(52) section (DIV2)
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We are often called upon for these;
We Are often called upon for these;
pns12 vbr av vvn p-acp p-acp d;
(52) section (DIV2)
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thus Acts 9 36. Dorcas is said to be full of good Works, and Alms-deeds which she did.
thus Acts 9 36. Dorcas is said to be full of good Works, and Almsdeeds which she did.
av n2 crd crd np1 vbz vvn pc-acp vbi j pp-f j vvz, cc n2 r-crq pns31 vdd.
(52) section (DIV2)
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So 1 Tim. 6. 18. Charge them to be rich in good Works.
So 1 Tim. 6. 18. Charge them to be rich in good Works.
av vvn np1 crd crd vvb pno32 pc-acp vbi j p-acp j vvz.
(52) section (DIV2)
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It is not left arbitrary to you, but laid upon you as Part of your Charge and Duty, a Debt we owe to God.
It is not left arbitrary to you, but laid upon you as Part of your Charge and Duty, a Debt we owe to God.
pn31 vbz xx vvn j-jn p-acp pn22, cc-acp vvd p-acp pn22 p-acp n1 pp-f po22 n1 cc n1, dt n1 pns12 vvb p-acp np1.
(52) section (DIV2)
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Now if you do not mind these kind of good Works, you are unfaithful Stewards in the good things committed to your Trust. You must not deny God his own,
Now if you do not mind these kind of good Works, you Are unfaithful Stewards in the good things committed to your Trust. You must not deny God his own,
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(52) section (DIV2)
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when he or any of his have need of it.
when he or any of his have need of it.
c-crq pns31 cc d pp-f po31 vhb n1 pp-f pn31.
(52) section (DIV2)
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5. I think there is another Sort of good Works which concern our selves, and that is, Sobriety, Watchfulness, Mortification, Self-denial.
5. I think there is Another Sort of good Works which concern our selves, and that is, Sobriety, Watchfulness, Mortification, Self-denial.
crd pns11 vvb pc-acp vbz j-jn vvb pp-f j vvz q-crq vvb po12 n2, cc d vbz, n1, n1, n1, n1.
(52) section (DIV2)
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A Man oweth Duty to himself.
A Man owes Duty to himself.
dt n1 vvz n1 p-acp px31.
(52) section (DIV2)
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Tit. 2. 12. Teaching us, that denying Ungodliness and worldly Lusts. we should live soberly, &c. These conduce to our Safety. 1 Pet. 5. 8. Be sober, be vigilant; Tit. 2. 12. Teaching us, that denying Ungodliness and worldly Lusts. we should live soberly, etc. These conduce to our Safety. 1 Pet. 5. 8. Be Sobrium, be vigilant;
np1 crd crd vvg pno12, cst vvg n1 cc j np1 pns12 vmd vvi av-j, av np1 vvi p-acp po12 n1. crd np1 crd crd vbb j, vbb j;
(52) section (DIV2)
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for your Adversary the Devil, like a roaring Lion, walketh about, seeking whom he may devour. for your Adversary the devil, like a roaring lion, walks about, seeking whom he may devour.
p-acp po22 n1 dt n1, av-j dt j-vvg n1, vvz a-acp, vvg r-crq pns31 vmb vvi.
(52) section (DIV2)
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And belong to our Fidelity to Christ.
And belong to our Fidis to christ.
cc vvi p-acp po12 n1 p-acp np1.
(52) section (DIV2)
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Gal. 5. 24. They that are Christ's have crucified the Flesh, with the Affections and Lusts thereof. Gal. 5. 24. They that Are Christ's have Crucified the Flesh, with the Affections and Lustiest thereof.
np1 crd crd pns32 d vbr npg1 vhb vvd dt n1, p-acp dt n2 cc n2 av.
(52) section (DIV2)
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Therefore take in these also, and call them Opera Militiae Christianae, the Works of our Spiritual Warfare, by which we guard our selves from the Enemies of our Salvation, that our Hands be not weakned and enfeebled in God's Work, that we may carry it on without unevenness and interruption.
Therefore take in these also, and call them Opera Militiae Christian, the Works of our Spiritual Warfare, by which we guard our selves from the Enemies of our Salvation, that our Hands be not weakened and enfeebled in God's Work, that we may carry it on without unevenness and interruption.
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(52) section (DIV2)
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Secondly, The Requisites to a good Work are, 1. That the Person be in a good State.Secondly, The Requisites to a good Work Are, 1. That the Person be in a good State.
ord, dt n2-j p-acp dt j n1 vbr, crd cst dt n1 vbb p-acp dt j n1.
(52) section (DIV2)
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6549
Mat. 7. 17. A good Tree bringeth forth good Fruit. Married to Christ.Mathew 7. 17. A good Tree brings forth good Fruit. Married to christ.
np1 crd crd dt j n1 vvz av j np1 vvd p-acp np1.
(52) section (DIV2)
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Rom. 7. 4. Wherefore ye also are become dead to the Law by the Body of Christ, that ye should be married to another, Rom. 7. 4. Wherefore you also Are become dead to the Law by the Body of christ, that you should be married to Another,
np1 crd crd c-crq pn22 av vbr vvn j p-acp dt n1 p-acp dt n1 pp-f np1, cst pn22 vmd vbi vvn p-acp j-jn,
(52) section (DIV2)
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even to him who is raised from the Dead, that we should bring forth Fruit unto God. A Believer.even to him who is raised from the Dead, that we should bring forth Fruit unto God. A Believer.
av p-acp pno31 r-crq vbz vvn p-acp dt j, cst pns12 vmd vvi av n1 p-acp np1. dt n1.
(52) section (DIV2)
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Tit. 3. 8. Let them which believe in God, be careful to maintain good Works. A carnal unregenerate Man may do that which is for the matter good;Tit. 3. 8. Let them which believe in God, be careful to maintain good Works. A carnal unregenerate Man may do that which is for the matter good;
np1 crd crd vvb pno32 r-crq vvb p-acp np1, vbb j pc-acp vvi j vvz. dt j j n1 vmb vdi d r-crq vbz p-acp dt n1 j;
(52) section (DIV2)
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but till he be changed in his Heart and State, his Works are not acceptable to God.
but till he be changed in his Heart and State, his Works Are not acceptable to God.
cc-acp c-acp pns31 vbb vvn p-acp po31 n1 cc n1, po31 vvz vbr xx j p-acp np1.
(52) section (DIV2)
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2. The Principles of Operation must be Faith, Love, and Obedience. Faith, owning God's Authority. Psal. 119. 66. Teach me good Iudgment and Knowledg, for I have believed thy Commandment.
2. The Principles of Operation must be Faith, Love, and obedience. Faith, owning God's authority. Psalm 119. 66. Teach me good Judgement and Knowledge, for I have believed thy Commandment.
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(52) section (DIV2)
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Love, inclining the Heart. 2 Cor 5. 14. The Love of Christ constraineth me.
Love, inclining the Heart. 2 Cor 5. 14. The Love of christ constrains me.
n1, vvg dt n1. crd uh crd crd dt n1 pp-f np1 vvz pno11.
(52) section (DIV2)
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Obedience, swaying the Conscience. 1 Thess. 4. 5. This is the Will of God, your Sanctification.
obedience, swaying the Conscience. 1 Thess 4. 5. This is the Will of God, your Sanctification.
n1, vvg dt n1. crd np1 crd crd d vbz dt n1 pp-f np1, po22 n1.
(52) section (DIV2)
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1 Tim. 1. 5. The End of the Commandment is Charity, out of a pure Heart,
1 Tim. 1. 5. The End of the Commandment is Charity, out of a pure Heart,
vvn np1 crd crd dt vvb pp-f dt n1 vbz n1, av pp-f dt j n1,
(52) section (DIV2)
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and good Conscience, and Faith unfeigned. There we have the Pedigree of good Works;and good Conscience, and Faith unfeigned. There we have the Pedigree of good Works;
cc j n1, cc n1 j. a-acp pns12 vhb dt n1 pp-f j vvz;
(52) section (DIV2)
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Faith unfeigned begets a good Conscience, and that a pure Heart, and that Love to God,
Faith unfeigned begets a good Conscience, and that a pure Heart, and that Love to God,
uh-n j vvz dt j n1, cc cst dt j n1, cc d n1 p-acp np1,
(52) section (DIV2)
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and then all particular Duties succeed.
and then all particular Duties succeed.
cc av d j n2 vvi.
(52) section (DIV2)
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3. A due Regard of Circumstances, that it may be not only good, but done well, Luk. 8. 15. with that Diligence, Reverence, Seriousness, Alacrity, which the Nature of the Work doth require.
3. A due Regard of circumstances, that it may be not only good, but done well, Luk. 8. 15. with that Diligence, reverence, Seriousness, Alacrity, which the Nature of the Work does require.
crd dt j-jn n1 pp-f n2, cst pn31 vmb vbi xx av-j j, cc-acp vdi av, np1 crd crd p-acp d n1, n1, n1, n1, r-crq dt n1 pp-f dt n1 vdz vvi.
(52) section (DIV2)
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4. The End, that it be for God's Glory.
4. The End, that it be for God's Glory.
crd dt vvb, cst pn31 vbb p-acp npg1 n1.
(52) section (DIV2)
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Phil. 1. 11. Filled with the Fruits of Righteousness, which are by Christ Iesus to the Praise and Glory of God. Philip 1. 11. Filled with the Fruits of Righteousness, which Are by christ Iesus to the Praise and Glory of God.
np1 crd crd vvd p-acp dt n2 pp-f n1, r-crq vbr p-acp np1 np1 p-acp dt n1 cc n1 pp-f np1.
(52) section (DIV2)
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II. How new Creatures are obliged to these good Works. 1. With respect to God. He hath ordained that we should walk in them.
II How new Creatures Are obliged to these good Works. 1. With respect to God. He hath ordained that we should walk in them.
crd q-crq j n2 vbr vvn p-acp d j vvz. crd p-acp n1 p-acp np1. pns31 vhz vvn cst pns12 vmd vvi p-acp pno32.
(52) section (DIV2)
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If you refer it to his Decree, he will have his Elect People distinguished from others by the Good they do in the World, that they may be known to be followers of a good God,
If you refer it to his decree, he will have his Elect People distinguished from Others by the Good they do in the World, that they may be known to be followers of a good God,
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(52) section (DIV2)
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as the Children of the Devil are by their Mischief. His Eternal Decree is made evident to us by our making Conscience of good Works,
as the Children of the devil Are by their Mischief. His Eternal decree is made evident to us by our making Conscience of good Works,
c-acp dt n2 pp-f dt n1 vbr p-acp po32 n1. po31 j n1 vbz vvn j p-acp pno12 p-acp po12 vvg n1 pp-f j vvz,
(52) section (DIV2)
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and so we make our Calling and Election sure, 2 Pet. 1. 10. If you take it for his Precept and Command,
and so we make our Calling and Election sure, 2 Pet. 1. 10. If you take it for his Precept and Command,
cc av pns12 vvi po12 vvg cc n1 j, crd np1 crd crd cs pn22 vvb pn31 p-acp po31 n1 cc n1,
(52) section (DIV2)
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surely we should make Conscience of what our Father giveth us in charge;
surely we should make Conscience of what our Father gives us in charge;
av-j pns12 vmd vvi n1 pp-f r-crq po12 n1 vvz pno12 p-acp n1;
(52) section (DIV2)
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he hath appointed us to do so, sent us into the Vineyard to work, and shall we say, I will not? Mat. 21. 29, 30. or loiter and neglect when we have given our Consent,
he hath appointed us to do so, sent us into the Vineyard to work, and shall we say, I will not? Mathew 21. 29, 30. or loiter and neglect when we have given our Consent,
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(52) section (DIV2)
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or pretend to go, and never set about it? To a gracious Heart the Signification of God's Will is instead of all Reasons. 1 Thess. 5. 18. In every thing give thanks,
or pretend to go, and never Set about it? To a gracious Heart the Signification of God's Will is instead of all Reasons. 1 Thess 5. 18. In every thing give thanks,
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(52) section (DIV2)
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for this is the Will of God concerning you. for this is the Will of God Concerning you.
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(52) section (DIV2)
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1 Pet. 2. 15. For this is the Will of God, that with well-doing you may put to silence the Ignorance of foolish Men.
1 Pet. 2. 15. For this is the Will of God, that with welldoing you may put to silence the Ignorance of foolish Men.
vvn np1 crd crd p-acp d vbz dt n1 pp-f np1, cst p-acp n1 pn22 vmb vvi pc-acp vvi dt n1 pp-f j n2.
(52) section (DIV2)
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2. With respect to Christ, who died to restore us to a Capacity and Ability to perform these good Works.
2. With respect to christ, who died to restore us to a Capacity and Ability to perform these good Works.
crd p-acp n1 p-acp np1, r-crq vvd pc-acp vvi pno12 p-acp dt n1 cc n1 pc-acp vvi d j vvz.
(52) section (DIV2)
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6574
Tit. 2. 14. Who gave himself for us, to redeem us from all Iniquity, and purify to himself a peculiar People, zealous of good Works; Tit. 2. 14. Who gave himself for us, to Redeem us from all Iniquity, and purify to himself a peculiar People, zealous of good Works;
np1 crd crd r-crq vvd px31 p-acp pno12, pc-acp vvi pno12 p-acp d n1, cc vvi p-acp px31 dt j n1, j pp-f j vvz;
(52) section (DIV2)
1002
Page 399
6575
not only to do them, but do them with Alacrity and Zeal.
not only to do them, but do them with Alacrity and Zeal.
xx av-j pc-acp vdi pno32, cc-acp vdi pno32 p-acp n1 cc n1.
(52) section (DIV2)
1002
Page 399
6576
As Christ came to raise the Comfort of the Creature to the highest, so also the Duty of the Creature to the highest, that his People might be eminent in Holiness, Justice, Goodness, and Truth, above all others.
As christ Come to raise the Comfort of the Creature to the highest, so also the Duty of the Creature to the highest, that his People might be eminent in Holiness, justice, goodness, and Truth, above all Others.
p-acp np1 vvd pc-acp vvi dt n1 pp-f dt n1 p-acp dt js, av av dt n1 pp-f dt n1 p-acp dt js, cst po31 n1 vmd vbi j p-acp n1, n1, n1, cc n1, p-acp d n2-jn.
(52) section (DIV2)
1002
Page 399
6577
3. With respect to the Spirit, who reneweth us for this end.
3. With respect to the Spirit, who Reneweth us for this end.
crd p-acp n1 p-acp dt n1, r-crq vvz pno12 p-acp d n1.
(52) section (DIV2)
1003
Page 400
6578
We are new made, that we may look upon doing good as our Calling and only Business.
We Are new made, that we may look upon doing good as our Calling and only Business.
pns12 vbr j vvn, cst pns12 vmb vvi p-acp vdg j p-acp po12 vvg cc j n1.
(52) section (DIV2)
1003
Page 400
6579
All other things are valuable according to the Use for which they serve;
All other things Are valuable according to the Use for which they serve;
av-d j-jn n2 vbr j vvg p-acp dt n1 p-acp r-crq pns32 vvb;
(52) section (DIV2)
1003
Page 400
6580
the Sun was made to give Light and Heat to inferior Creatures, and we are enlightned by Grace,
the Sun was made to give Light and Heat to inferior Creatures, and we Are enlightened by Grace,
dt n1 vbds vvn pc-acp vvi n1 cc vvb p-acp j-jn n2, cc pns12 vbr vvn p-acp n1,
(52) section (DIV2)
1003
Page 400
6581
and inclined by Grace, that our Light may shine before Men, Mat. 5. 16. 4. With respect to Heaven and Eternal Happiness.
and inclined by Grace, that our Light may shine before Men, Mathew 5. 16. 4. With respect to Heaven and Eternal Happiness.
cc vvn p-acp n1, cst po12 n1 vmb vvi p-acp n2, np1 crd crd crd p-acp n1 p-acp n1 cc j n1.
(52) section (DIV2)
1003
Page 400
6582
They are the Way to Heaven. We discontinue or break off our Walk, when we cease to do Good;
They Are the Way to Heaven. We discontinue or break off our Walk, when we cease to do Good;
pns32 vbr dt n1 p-acp n1. pns12 vvi cc vvi a-acp po12 n1, c-crq pns12 vvb pc-acp vdi j;
(52) section (DIV2)
1004
Page 400
6583
but the more we mind good Works, the more we proceed in our Way.
but the more we mind good Works, the more we proceed in our Way.
cc-acp dt av-dc pns12 vvb j vvz, dt av-dc pns12 vvb p-acp po12 n1.
(52) section (DIV2)
1004
Page 400
6584
Phil. 3. 14. Pressing onward to our final Reward, and at length our Entrance is more full, and with greater peace, 2 Pet. 1. 11. III.Philip 3. 14. Pressing onward to our final Reward, and At length our Entrance is more full, and with greater peace, 2 Pet. 1. 11. III.
np1 crd crd vvg av p-acp po12 j n1, cc p-acp n1 po12 n1 vbz av-dc j, cc p-acp jc n1, crd np1 crd crd np1.
(52) section (DIV2)
1004
Page 400
6585
How they are fitted and prepared by this new Nature that is put into them for good Works?
How they Are fitted and prepared by this new Nature that is put into them for good Works?
c-crq pns32 vbr vvn cc vvn p-acp d j n1 cst vbz vvn p-acp pno32 p-acp j vvz?
(52) section (DIV2)
1005
Page 400
6586
Answ. There is a remote Preparation, and a near Preparation.Answer There is a remote Preparation, and a near Preparation.
np1 pc-acp vbz dt j n1, cc dt j n1.
(52) section (DIV2)
1006
Page 400
6587
1. The remote Preparation is an Inclination and Propensity to all the Acts of the holy and heavenly Life.
1. The remote Preparation is an Inclination and Propensity to all the Acts of the holy and heavenly Life.
crd dt j n1 vbz dt n1 cc n1 p-acp d dt n2 pp-f dt j cc j n1.
(52) section (DIV2)
1007
Page 400
6588
All Creatures have an Inclination to their proper Operations, so the new Creature. As the Sparks fly up, and the Stones downward by an Inclination of Nature;
All Creatures have an Inclination to their proper Operations, so the new Creature. As the Sparks fly up, and the Stones downward by an Inclination of Nature;
av-d n2 vhb dt n1 p-acp po32 j n2, av dt j n1. p-acp dt n2 vvb a-acp, cc dt n2 av-j p-acp dt n1 pp-f n1;
(52) section (DIV2)
1007
Page 400
6589
so are their Hearts bent to please and serve God.
so Are their Hearts bent to please and serve God.
av vbr po32 n2 vvn pc-acp vvi cc vvi np1.
(52) section (DIV2)
1007
Page 400
6590
The Inclination is natural, the Acts are voluntary, because it is an Inclination of a free Agent.
The Inclination is natural, the Acts Are voluntary, Because it is an Inclination of a free Agent.
dt n1 vbz j, dt n2 vbr j-jn, c-acp pn31 vbz dt n1 pp-f dt j n1.
(52) section (DIV2)
1007
Page 400
6591
The Law of God is in their Hearts, Psal. 40. 8. Psal. 37. 31. Others force themselves,The Law of God is in their Hearts, Psalm 40. 8. Psalm 37. 31. Others force themselves,
dt n1 pp-f np1 vbz p-acp po32 n2, np1 crd crd np1 crd crd ng2-jn vvb px32,
(52) section (DIV2)
1007
Page 400
6592
but here there is an Affinity between the Work and the vital Principle which is in us,
but Here there is an Affinity between the Work and the vital Principle which is in us,
cc-acp av pc-acp vbz dt n1 p-acp dt n1 cc dt j n1 r-crq vbz p-acp pno12,
(52) section (DIV2)
1007
Page 400
6593
so that we need not much enforcement. 1 Thess. 4. 9. As touching Brotherly Love, I need not write unto you,
so that we need not much enforcement. 1 Thess 4. 9. As touching Brotherly Love, I need not write unto you,
av cst pns12 vvb xx d n1. crd np1 crd crd p-acp vvg av-j n1, pns11 vvb xx vvi p-acp pn22,
(52) section (DIV2)
1007
Page 400
6594
for you are taught of God to love one another. Now God's teaching is not by Expression, but by Impression;for you Are taught of God to love one Another. Now God's teaching is not by Expression, but by Impression;
c-acp pn22 vbr vvn pp-f np1 pc-acp vvi pi j-jn. av npg1 vvg vbz xx p-acp n1, cc-acp p-acp n1;
(52) section (DIV2)
1007
Page 400
6595
he hath inclined, suited our Hearts to it.
he hath inclined, suited our Hearts to it.
pns31 vhz vvn, vvn po12 n2 p-acp pn31.
(52) section (DIV2)
1007
Page 400
6596
As there need not many Arguments to move the Mother to give suck to her tender Infant, Nature hath taught her, left such an Instinct and Inclination upon her, which doth sufficiently excite her to do it.
As there need not many Arguments to move the Mother to give suck to her tender Infant, Nature hath taught her, left such an Instinct and Inclination upon her, which does sufficiently excite her to do it.
p-acp a-acp vvb xx d n2 pc-acp vvi dt n1 pc-acp vvi n1 p-acp po31 j n1, n1 vhz vvn pno31, vvd d dt n1 cc n1 p-acp pno31, r-crq vdz av-j vvi pno31 pc-acp vdi pn31.
(52) section (DIV2)
1007
Page 401
6597
2. The near Preparation is called Promptitude and Readiness for every good Work, or a ready Obedience to every good Work, Tit. 3. 1. So 1 Tim. 6. 18. Ready to distribute. Heb. 13. 16. Ready to communicate. So Paul, NONLATINALPHABET, Acts 21. 13. This is beyond Inclination.
2. The near Preparation is called Promptitude and Readiness for every good Work, or a ready obedience to every good Work, Tit. 3. 1. So 1 Tim. 6. 18. Ready to distribute. Hebrew 13. 16. Ready to communicate. So Paul,, Acts 21. 13. This is beyond Inclination.
crd dt j n1 vbz vvn n1 cc n1 p-acp d j n1, cc dt j n1 p-acp d j n1, np1 crd crd av crd np1 crd crd j pc-acp vvi. np1 crd crd j pc-acp vvi. av np1,, n2 crd crd d vbz p-acp n1.
(52) section (DIV2)
1008
Page 401
6598
The Fire hath an Inclination to ascend upwards, yet something may violently keep it down; so a Christian may have a Will to Good, a strong, not a remiss Will,
The Fire hath an Inclination to ascend upward, yet something may violently keep it down; so a Christian may have a Will to Good, a strong, not a remiss Will,
dt n1 vhz dt n1 pc-acp vvi av-j, av pi vmb av-j vvi pn31 a-acp; av dt njp vmb vhi dt n1 p-acp j, dt j, xx dt j n1,
(52) section (DIV2)
1008
Page 401
6599
but yet there are some Impediments, Rom. 7. 18. Inclination implieth a remote Power, but Readiness the next and immediate Power;
but yet there Are Some Impediments, Rom. 7. 18. Inclination Implies a remote Power, but Readiness the next and immediate Power;
cc-acp av a-acp vbr d n2, np1 crd crd n1 vvz dt j n1, cc-acp n1 dt ord cc j n1;
(52) section (DIV2)
1008
Page 401
6600
therefore a Christian ought to keep himself in a readiness or fitness of Disposition for his Duty,
Therefore a Christian ought to keep himself in a readiness or fitness of Disposition for his Duty,
av dt njp vmd p-acp vvi px31 p-acp dt n1 cc n1 pp-f n1 p-acp po31 n1,
(52) section (DIV2)
1008
Page 401
6601
whether it concerneth God, our selves, or others. This is seen in Zeal, that beareth down all Impediments.
whither it concerns God, our selves, or Others. This is seen in Zeal, that bears down all Impediments.
cs pn31 vvz np1, po12 n2, cc n2-jn. d vbz vvn p-acp n1, cst vvz a-acp d n2.
(52) section (DIV2)
1008
Page 401
6602
All Graces are operative, and Zeal is that earnest Impulsion and Activity of every Grace, where it is in strength and vigour.
All Graces Are operative, and Zeal is that earnest Impulsion and Activity of every Grace, where it is in strength and vigour.
av-d n2 vbr j-jn, cc n1 vbz d j n1 cc n1 pp-f d n1, c-crq pn31 vbz p-acp n1 cc n1.
(52) section (DIV2)
1008
Page 401
6603
Faith worketh, Gal. 5. 6. Love constraineth, 2 Cor. 5. 14. Hope quickneth, 1 Pet. 1. 3. A lively Hope. This proceedeth from the new Nature,Faith works, Gal. 5. 6. Love constrains, 2 Cor. 5. 14. Hope Quickeneth, 1 Pet. 1. 3. A lively Hope. This Proceedeth from the new Nature,
n1 vvz, np1 crd crd n1 vvz, crd np1 crd crd n1 vvz, vvn np1 crd crd dt j n1. d vvz p-acp dt j n1,
(52) section (DIV2)
1008
Page 401
6604
when it is in right Frame and Strength. We need not only make Conscience of our Duty, or have some mind to it,
when it is in right Frame and Strength. We need not only make Conscience of our Duty, or have Some mind to it,
c-crq pn31 vbz p-acp j-jn n1 cc n1. pns12 vvb xx av-j vvi n1 pp-f po12 n1, cc vhb d n1 p-acp pn31,
(52) section (DIV2)
1008
Page 401
6605
but our Hearts will not let us have any Quiet and Rest without it. 2 Pet. 1. 8. They make you that you shall be neither barren nor unfruitful in the Knowledg of our Lord Iesus Christ.
but our Hearts will not let us have any Quiet and Rest without it. 2 Pet. 1. 8. They make you that you shall be neither barren nor unfruitful in the Knowledge of our Lord Iesus christ.
cc-acp po12 n2 vmb xx vvi pno12 vhi d j-jn cc vvb p-acp pn31. crd np1 crd crd pns32 vvb pn22 cst pn22 vmb vbi dx j ccx j p-acp dt n1 pp-f po12 n1 np1 np1.
(52) section (DIV2)
1008
Page 401
6606
Christians must be zealous of good Works, Tit. 2. 14. Paul was pressed in Spirit, Acts 17. 10. Acts 18. 5.
Christians must be zealous of good Works, Tit. 2. 14. Paul was pressed in Spirit, Acts 17. 10. Acts 18. 5.
np1 vmb vbi j pp-f j vvz, np1 crd crd np1 vbds vvn p-acp n1, n2 crd crd np1 crd crd
(52) section (DIV2)
1008
Page 401
6607
The Benefits that come by it are, 1. We do good Works more easily, as being inclined thereunto.
The Benefits that come by it Are, 1. We do good Works more Easily, as being inclined thereunto.
dt n2 cst vvb p-acp pn31 vbr, crd pns12 vdb av-j vvz av-dc av-j, c-acp vbg vvn av.
(52) section (DIV2)
1009
Page 401
6608
Exod. 35. 29. The Children of Israel brought a willing Offering unto the Lord. Psal. 110. 3. Thy People shall be willing in the Day of thy Power. Exod 35. 29. The Children of Israel brought a willing Offering unto the Lord. Psalm 110. 3. Thy People shall be willing in the Day of thy Power.
np1 crd crd dt n2 pp-f np1 vvd dt j vvg p-acp dt n1. np1 crd crd po21 n1 vmb vbi j p-acp dt n1 pp-f po21 n1.
(52) section (DIV2)
1010
Page 401
6609
There is a great deal of Difference between doing things by Compulsion, and doing things from an Inclination;
There is a great deal of Difference between doing things by Compulsion, and doing things from an Inclination;
pc-acp vbz dt j n1 pp-f n1 p-acp vdg n2 p-acp n1, cc vdg n2 p-acp dt n1;
(52) section (DIV2)
1010
Page 401
6610
between Israel 's making Brick in Egypt, and building the Wall in Nehemiah 's Time, Neh. 4. 6. 2. With more Delight and Alacrity. 1 Iohn 5. 3. His Commandments are not grievous.
between Israel is making Brick in Egypt, and building the Wall in Nehemiah is Time, Neh 4. 6. 2. With more Delight and Alacrity. 1 John 5. 3. His commandments Are not grievous.
p-acp np1 vbz vvg n1 p-acp np1, cc vvg dt n1 p-acp np1 vbz n1, np1 crd crd crd p-acp dc n1 cc n1. crd np1 crd crd po31 n2 vbr xx j.
(52) section (DIV2)
1010
Page 402
6611
Psal. 112. 1. Blessed is the Man that feareth the Lord, that delighteth greatly in his Commandments.
Psalm 112. 1. Blessed is the Man that fears the Lord, that delights greatly in his commandments.
np1 crd crd vvn vbz dt n1 cst vvz dt n1, cst vvz av-j p-acp po31 n2.
(52) section (DIV2)
1011
Page 402
6612
It is a Pleasure to them to do a good Work, to others a Toil. 3. With Constancy. That which is forced lasts not long.
It is a Pleasure to them to do a good Work, to Others a Toil. 3. With Constancy. That which is forced lasts not long.
pn31 vbz dt n1 p-acp pno32 pc-acp vdi dt j n1, p-acp n2-jn pp-f np1 crd p-acp n1. cst r-crq vbz vvn vvz xx av-j.
(52) section (DIV2)
1011
Page 402
6613
Upon the first occasion we break out, cast off the Burden which pincheth and galleth us.
Upon the First occasion we break out, cast off the Burden which pincheth and galleth us.
p-acp dt ord n1 pns12 vvb av, vvd a-acp dt n1 r-crq vvz cc vvz pno12.
(52) section (DIV2)
1012
Page 402
6614
A Man is never constant to his Duty, till he be held to it by his Heart;
A Man is never constant to his Duty, till he be held to it by his Heart;
dt n1 vbz av j p-acp po31 n1, c-acp pns31 vbb vvn p-acp pn31 p-acp po31 n1;
(52) section (DIV2)
1012
Page 402
6615
and the Byass of the Heart is not Fear, but Love.
and the Bias of the Heart is not fear, but Love.
cc dt n1 pp-f dt n1 vbz xx n1, cc-acp n1.
(52) section (DIV2)
1012
Page 402
6616
You cannot easily perswade him against his Love and Inclination, though you may overcome his Fears.
You cannot Easily persuade him against his Love and Inclination, though you may overcome his Fears.
pn22 vmbx av-j vvi pno31 p-acp po31 n1 cc n1, cs pn22 vmb vvi po31 n2.
(52) section (DIV2)
1012
Page 402
6617
Cant. 8. 6, 7. Set me as a Seal upon thine Arm: for Love is strong as Death, Iealousy is cruel as the Grave. Cant 8. 6, 7. Set me as a Seal upon thine Arm: for Love is strong as Death, Jealousy is cruel as the Grave.
np1 crd crd, crd vvb pno11 p-acp dt n1 p-acp po21 n1: p-acp n1 vbz j c-acp n1, n1 vbz j c-acp dt j.
(52) section (DIV2)
1012
Page 402
6618
Many Waters cannot quench Love, neither can the Floods drown it:
Many Waters cannot quench Love, neither can the Floods drown it:
av-d n2 vmbx vvi n1, dx vmb dt n2 vvb pn31:
(52) section (DIV2)
1012
Page 402
6619
If a Man would give all the Substance of his House for Love, it would utterly be contemned. The Uses are,If a Man would give all the Substance of his House for Love, it would utterly be contemned. The Uses Are,
cs dt n1 vmd vvi d dt n1 pp-f po31 n1 p-acp n1, pn31 vmd av-j vbi vvn. dt n2 vbr,
(52) section (DIV2)
1012
Page 402
6620
1. For Reproof of many professing Christians, who are not more prepared for the Lord, and made ready for every good Work. Alas!
1. For Reproof of many professing Christians, who Are not more prepared for the Lord, and made ready for every good Work. Alas!
crd p-acp n1 pp-f d vvg np1, r-crq vbr xx av-dc vvn p-acp dt n1, cc vvd j p-acp d j n1. np1!
(52) section (DIV2)
1014
Page 402
6621
some are to every good Work reprobate, Tit. 1. 16. unfit for any Christian Practice. In others all their Holiness standeth in being less vitious or wicked than others.
Some Are to every good Work Reprobate, Tit. 1. 16. unfit for any Christian Practice. In Others all their Holiness Stands in being less vicious or wicked than Others.
d vbr p-acp d j n1 j-jn, np1 crd crd j p-acp d njp n1. p-acp n2-jn av-d po32 n1 vvz p-acp vbg av-dc j cc j cs n2-jn.
(52) section (DIV2)
1014
Page 402
6622
If they avoid the greater Crimes, though they freely practise the less, they are accounted good Men.
If they avoid the greater Crimes, though they freely practise the less, they Are accounted good Men.
cs pns32 vvb dt jc n2, cs pns32 av-j vvi dt av-dc, pns32 vbr vvn j n2.
(52) section (DIV2)
1014
Page 402
6623
Some talk, but do nothing, like Cypress-Trees, tall and beautiful, but unfruitful;
some talk, but do nothing, like Cypress-trees, tall and beautiful, but unfruitful;
d n1, cc-acp vdi pix, av-j n2, j cc j, cc-acp j;
(52) section (DIV2)
1014
Page 402
6624
or the Carbuncle, afar off seeming all on fire, but the Touch discovers it to be key-cold:
or the Carbuncle, afar off seeming all on fire, but the Touch discovers it to be key-cold:
cc dt n1, av p-acp vvg d p-acp n1, cc-acp dt n1 vvz pn31 pc-acp vbi j:
(52) section (DIV2)
1014
Page 402
6625
their Zeal is more in their Tongues than their Actions.
their Zeal is more in their Tongues than their Actions.
po32 n1 vbz av-dc p-acp po32 n2 cs po32 n2.
(52) section (DIV2)
1014
Page 402
6626
Others are very unready, arguing for a Mediocrity, disputing every inch with God, beating down the price of Religion as low as they can,
Others Are very unready, arguing for a Mediocrity, disputing every inch with God, beating down the price of Religion as low as they can,
ng2-jn vbr av j, vvg p-acp dt n1, vvg d n1 p-acp np1, vvg a-acp dt n1 pp-f n1 c-acp j c-acp pns32 vmb,
(52) section (DIV2)
1014
Page 402
6627
as little Worship and Charity as may be, and will do no more than needeth, and it is well if they do that.
as little Worship and Charity as may be, and will do no more than needs, and it is well if they do that.
c-acp j n1 cc n1 c-acp vmb vbi, cc vmb vdi dx dc cs vvz, cc pn31 vbz n1 cs pns32 vdb d.
(52) section (DIV2)
1014
Page 402
6628
True Goodness, like live-Honey, droppeth of its own accord, 2 Cor. 8. 2. and is always desirous to do more for God.
True goodness, like live-Honey, drops of its own accord, 2 Cor. 8. 2. and is always desirous to do more for God.
j n1, j n1, vvz pp-f po31 d n1, crd np1 crd crd cc vbz av j pc-acp vdi av-dc p-acp np1.
(52) section (DIV2)
1014
Page 403
6629
Psal. 71. 14. I will praise thee more and more. Psalm 71. 14. I will praise thee more and more.
np1 crd crd pns11 vmb vvi pno21 av-dc cc av-dc.
(52) section (DIV2)
1014
Page 403
6630
Phil. 1. 9. I pray that your Love may abound yet more and more, in Knowledg, and in all Iudgment.
Philip 1. 9. I pray that your Love may abound yet more and more, in Knowledge, and in all Judgement.
np1 crd crd pns11 vvb cst po22 n1 vmb vvi av av-dc cc av-dc, p-acp n1, cc p-acp d n1.
(52) section (DIV2)
1014
Page 403
6631
1 Thess. 4. 1. Furthermore, we exhort you, Brethren, That as ye have received of us how ye ought to walk,
1 Thess 4. 1. Furthermore, we exhort you, Brothers, That as you have received of us how you ought to walk,
vvn np1 crd crd av, pns12 vvb pn22, n2, cst c-acp pn22 vhb vvn pp-f pno12 c-crq pn22 vmd pc-acp vvi,
(52) section (DIV2)
1014
Page 403
6632
and to please God, so ye would abound more and more. But little of this Temper is to be found. 2d Use of Information.and to please God, so you would abound more and more. But little of this Temper is to be found. 2d Use of Information.
cc pc-acp vvi np1, av pn22 vmd vvi dc cc av-dc. p-acp j pp-f d vvi vbz pc-acp vbi vvn. crd n1 pp-f n1.
(52) section (DIV2)
1014
Page 403
6633
First, Observe the Deduction of good Works from their proper Causes, viz. The Will of God requiring, our Regeneration fitting, the one determineth our Duty, the other maketh us ready to perform it.
First, Observe the Deduction of good Works from their proper Causes, viz. The Will of God requiring, our Regeneration fitting, the one determineth our Duty, the other makes us ready to perform it.
ord, vvb dt n1 pp-f j vvz p-acp po32 j n2, n1 dt n1 pp-f np1 vvg, po12 n1 vvg, dt pi vvz po12 n1, dt n-jn vvz pno12 j pc-acp vvi pn31.
(52) section (DIV2)
1016
Page 403
6634
While carnal, that which we do is but the Image of a good Work, not really and spiritually good. 2dly. The Necessity of good Works.
While carnal, that which we do is but the Image of a good Work, not really and spiritually good. 2dly. The Necessity of good Works.
n1 j, cst r-crq pns12 vdb vbz p-acp dt n1 pp-f dt j n1, xx av-j cc av-j j. av. dt n1 pp-f j vvz.
(52) section (DIV2)
1016
Page 403
6635
1. Necessitate Consequentis, as the Fruit and End of Regeneration. All things are valued by their use.
1. Necessitate Consequentis, as the Fruit and End of Regeneration. All things Are valued by their use.
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What doth the new Creature serve for, but that we may walk in newness of Life? otherwise it is but a Notion.
What does the new Creature serve for, but that we may walk in newness of Life? otherwise it is but a Notion.
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It is not given us to lie hid in the Heart, as a sluggish idle quality,
It is not given us to lie hid in the Heart, as a sluggish idle quality,
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but that we may act by it, and improve it for God. The Lord made no Creature in vain.
but that we may act by it, and improve it for God. The Lord made no Creature in vain.
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Inded all that we have from God, both in Nature and Grace, was, that we might be fruitful in Holiness.
Indeed all that we have from God, both in Nature and Grace, was, that we might be fruitful in Holiness.
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In Nature we have Life, Health, and Parts for nothing else, but that by our present Duty we may prepare our selves for everlasting Joys.
In Nature we have Life, Health, and Parts for nothing Else, but that by our present Duty we may prepare our selves for everlasting Joys.
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All God's Mercies bind us to Diligence, all his Ordinances are Means to help us, all his Graces are Power to enable us,
All God's mercies bind us to Diligence, all his Ordinances Are Means to help us, all his Graces Are Power to enable us,
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and there is over and above the holy Spirit to excite and quicken that Power, Ioh. 4. 10. Ezek. 36. 27. 2. Necessitate Praecepti, God hath required them at our hands.
and there is over and above the holy Spirit to excite and quicken that Power, John 4. 10. Ezekiel 36. 27. 2. Necessitate Precepts, God hath required them At our hands.
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Now we must make Conscience of what God hath required, especially when all his Commandments are holy, just and good.
Now we must make Conscience of what God hath required, especially when all his commandments Are holy, just and good.
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If some greater thing were required, ought we not to have done it? 2 Kin. 5. 13. But when he hath required such noble Work, shall we refuse? There is nothing in his Law,
If Some greater thing were required, ought we not to have done it? 2 Kin. 5. 13. But when he hath required such noble Work, shall we refuse? There is nothing in his Law,
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but what becometh his Nature, preserveth and makes happy ours. 3. Necessitate Medii, as the Way to Heaven.
but what Becometh his Nature, Preserveth and makes happy ours. 3. Necessitate Medii, as the Way to Heaven.
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Good Works are indispensibly required of grown Persons, if they mean to be saved.
Good Works Are Indispensibly required of grown Persons, if they mean to be saved.
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Heb. 12. 14. Follow Peace with all Men, and Holiness, without which no Man shall see God. Hebrew 12. 14. Follow Peace with all Men, and Holiness, without which no Man shall see God.
np1 crd crd vvb n1 p-acp d n2, cc n1, p-acp r-crq dx n1 vmb vvi np1.
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A Christian shall be judged at the last day by what he hath done. Rev. 20. 12. I saw the Dead, small and great, stand before God;
A Christian shall be judged At the last day by what he hath done. Rev. 20. 12. I saw the Dead, small and great, stand before God;
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and the Books were opened, and another Book was opened, which was the Book of Life,
and the Books were opened, and Another Book was opened, which was the Book of Life,
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and the Dead were judged out of those things that were written in the Books, according to their Works. and the Dead were judged out of those things that were written in the Books, according to their Works.
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1 Pet. 1. 17. If ye call on the Father, who without respect of Persons judgeth every Man according to his Work.
1 Pet. 1. 17. If you call on the Father, who without respect of Persons Judgeth every Man according to his Work.
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Profession will not carry it, but our Works come into the Judgment.
Profession will not carry it, but our Works come into the Judgement.
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So Rev. 14. 13. Their Works follow them, that is, They have the Fruit and Comfort of them in another World,
So Rev. 14. 13. Their Works follow them, that is, They have the Fruit and Comfort of them in Another World,
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and without them we cannot be saved.
and without them we cannot be saved.
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4. Necessitate Signi, as Evidences of our Right to Salvation, both to others and our selves.
4. Necessitate Sign, as Evidences of our Right to Salvation, both to Others and our selves.
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Works, or external Acts, are more sensible and visible, and also liable to the notice of our own Consciences;
Works, or external Acts, Are more sensible and visible, and also liable to the notice of our own Consciences;
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(52) section (DIV2)
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and it is more hard to judg of the internal Grace, than the external Fruits. (1.) As to others.
and it is more hard to judge of the internal Grace, than the external Fruits. (1.) As to Others.
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(52) section (DIV2)
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God seeth what is in our Hearts, but Men see it not till the Effects manifest it.
God sees what is in our Hearts, but Men see it not till the Effects manifest it.
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When Iohn suspected the Pharisees, he said to them, Mat. 3. 8. Bring ye forth therefore Fruits meet for Repentance.
When John suspected the Pharisees, he said to them, Mathew 3. 8. Bring you forth Therefore Fruits meet for Repentance.
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(52) section (DIV2)
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The Fear of God is more known by the external Act, than by the internal Habit;
The fear of God is more known by the external Act, than by the internal Habit;
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therefore that Description is given, Prov. 8. 13. The Fear of the Lord is to hate Evil;
Therefore that Description is given, Curae 8. 13. The fear of the Lord is to hate Evil;
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Pride and Arrogancy, and the evil Way, and the froward Mouth do I hate. And Iob 28. 28. The Fear of the Lord, that is Wisdom;
Pride and Arrogance, and the evil Way, and the froward Mouth do I hate. And Job 28. 28. The fear of the Lord, that is Wisdom;
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and to depart from Evil, is Understanding. The Current of a Mans Life and Actions doth best expound and interpret his Heart.and to depart from Evil, is Understanding. The Current of a men Life and Actions does best expound and interpret his Heart.
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Thus the Psalmist discovered the wicked, Psal. 36. 1. The Transgression of the Wicked saith within my Heart, that there is no Fear of God before his Eyes.
Thus the Psalmist discovered the wicked, Psalm 36. 1. The Transgression of the Wicked Says within my Heart, that there is no fear of God before his Eyes.
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(52) section (DIV2)
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(2.) To our selves holy Conversation and Godliness is the surest note of our Regeneration.
(2.) To our selves holy Conversation and Godliness is the Surest note of our Regeneration.
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We judg others by external Works alone, For the Tree is known by its Fruit, Mat. 7. 16. Charity forbids us to pry any further:
We judge Others by external Works alone, For the Tree is known by its Fruit, Mathew 7. 16. Charity forbids us to pry any further:
pns12 vvb ng2-jn p-acp j vvz j, p-acp dt n1 vbz vvn p-acp po31 n1, np1 crd crd n1 vvz pno12 pc-acp vvi d av-jc:
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but we judg our selves by internal and external Works together.
but we judge our selves by internal and external Works together.
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If within we have Faith in Christ, a love to God, and hatred of Evil, a delight in Holiness, a deep sense of the World to come, all which Graces make up the new Nature,
If within we have Faith in christ, a love to God, and hatred of Evil, a delight in Holiness, a deep sense of the World to come, all which Graces make up the new Nature,
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(52) section (DIV2)
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then these things issue out into an holy Conversation, this breedeth Joy and Peace of Conscience. 2 Cor. 1. 12. This is our rejoycing, the Testimony of our Conscience, that in Simplicity and godly Sincerity, not with fleshly Wisdom,
then these things issue out into an holy Conversation, this breeds Joy and Peace of Conscience. 2 Cor. 1. 12. This is our rejoicing, the Testimony of our Conscience, that in Simplicity and godly Sincerity, not with fleshly Wisdom,
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but by the Grace of God we have had our Conversation in the World. but by the Grace of God we have had our Conversation in the World.
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1 John 3. 18, 19. Let us not love in Word neither in Tongue, but in Deed and in Truth:
1 John 3. 18, 19. Let us not love in Word neither in Tongue, but in Deed and in Truth:
vvn np1 crd crd, crd vvb pno12 xx vvi p-acp n1 av-dx p-acp n1, cc-acp p-acp n1 cc p-acp n1:
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and, hereby we know that we are of the Truth, and shall assure our Hearts before him. and, hereby we know that we Are of the Truth, and shall assure our Hearts before him.
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(3.) That good Works must not be opposed to God's Mercy and free Grace,
(3.) That good Works must not be opposed to God's Mercy and free Grace,
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or Christ's Satisfaction, Merit and Righteousness, either in the matter of Justification or Salvation, but kept in a due subordination to God's Grace and Christ's Merits.
or Christ's Satisfaction, Merit and Righteousness, either in the matter of Justification or Salvation, but kept in a due subordination to God's Grace and Christ's Merits.
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This is the business of this Context to reconcile the Grace of God with the necessity of good Works, & è contrà; and very well it may be,
This is the business of this Context to reconcile the Grace of God with the necessity of good Works, & è contrà; and very well it may be,
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for they are part of the Grace obtained.
for they Are part of the Grace obtained.
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He is most beholden to God, and indebted to Grace, who is enabled to do most good; for all is from him.
He is most beholden to God, and indebted to Grace, who is enabled to do most good; for all is from him.
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Phil. 2. 13. He worketh in us both to will and to do, of his own good Pleasure:
Philip 2. 13. He works in us both to will and to do, of his own good Pleasure:
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(52) section (DIV2)
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So that our very doing is receiving. But because there are a sort of Men that may be called Justiciaries, who trust,
So that our very doing is receiving. But Because there Are a sort of Men that may be called Justiciaries, who trust,
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and teach others to trust to their own Vertues and Works, without a Saviour, or ascribe the part of a Saviour to them;
and teach Others to trust to their own Virtues and Works, without a Saviour, or ascribe the part of a Saviour to them;
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and on the other side, the Libertines who teach Men not to look at any thing in themselves at all, not as an Evidence, Condition,
and on the other side, the Libertines who teach Men not to look At any thing in themselves At all, not as an Evidence, Condition,
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(52) section (DIV2)
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or Means, but to trust to Christ's Blood to be instead of Faith, Repentance and Obedience, which is their Duty to be performed by them;
or Means, but to trust to Christ's Blood to be instead of Faith, Repentance and obedience, which is their Duty to be performed by them;
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(52) section (DIV2)
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therefore it will be necessary to be well acquainted with what is truly the Part and Office of Christ, what is truly the Office of Faith and Repentance, what of Works, that you may be sure to give every thing its due,
Therefore it will be necessary to be well acquainted with what is truly the Part and Office of christ, what is truly the Office of Faith and Repentance, what of Works, that you may be sure to give every thing its due,
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(52) section (DIV2)
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and may wholly trust Christ for his part, and not joyn Faith or any of your Works and Duties, in the least degree of that Trust and Honour which belongeth to our Saviour,
and may wholly trust christ for his part, and not join Faith or any of your Works and Duties, in the least degree of that Trust and Honour which belongeth to our Saviour,
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but regard them according to that use for which they are commanded in the Gospel.
but regard them according to that use for which they Are commanded in the Gospel.
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1. Our Works whatever they are either Duties to God or Man, are not the first moving cause or inducement to incline God to shew us Favour,
1. Our Works whatever they Are either Duties to God or Man, Are not the First moving cause or inducement to incline God to show us Favour,
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or to bring about our Salvation.
or to bring about our Salvation.
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No, this Honour must be reserved for the Grace of God, which moveth and stirreth all in the business of our Salvation.
No, this Honour must be reserved for the Grace of God, which moves and stirs all in the business of our Salvation.
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It was his Grace to provide us a Saviour, John 3. 16. God so loveth the World, that he gave his only begotten Son, that whosoever believeth in him, should not perish, but have everlasting Life.
It was his Grace to provide us a Saviour, John 3. 16. God so loves the World, that he gave his only begotten Son, that whosoever Believeth in him, should not perish, but have everlasting Life.
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And the giving of Faith or converting Grace to some before others, is the meer Effect of his Mercy and good Pleasure.
And the giving of Faith or converting Grace to Some before Others, is the mere Effect of his Mercy and good Pleasure.
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Eph. 2. 4, 5. God who is rich in Mercy, for his great Love wherewith he hath loved us,
Ephesians 2. 4, 5. God who is rich in Mercy, for his great Love wherewith he hath loved us,
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when we were dead in Trespasses and Sins, hath quickned us together with Christ: by Grace ye are saved. when we were dead in Trespasses and Sins, hath quickened us together with christ: by Grace you Are saved.
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Then the Benefits consequent upon Conversion, are from God's Love and Mercy. As Justification, Rom. 3. 24. Iustified freely by his Grace:
Then the Benefits consequent upon Conversion, Are from God's Love and Mercy. As Justification, Rom. 3. 24. Justified freely by his Grace:
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Not only by his Grace, but freely; that is, not excited by our Works, but acting freely of its own accord.
Not only by his Grace, but freely; that is, not excited by our Works, but acting freely of its own accord.
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Then for Eternal Life, we have it from the Grace of God, and the Mercy of our Redeemer.
Then for Eternal Life, we have it from the Grace of God, and the Mercy of our Redeemer.
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Jude 21. Looking for the Mercy of our Lord Iesus Christ unto Eternal Life.
U^de 21. Looking for the Mercy of our Lord Iesus christ unto Eternal Life.
np1 crd vvg p-acp dt n1 pp-f po12 n1 np1 np1 p-acp j n1.
(52) section (DIV2)
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So that Grace is the first Mover and Principle in the whole Business of our Salvation:
So that Grace is the First Mover and Principle in the Whole Business of our Salvation:
av cst n1 vbz dt ord n1 cc n1 p-acp dt j-jn n1 pp-f po12 n1:
(52) section (DIV2)
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it is originally from Grace, and all along by Grace.
it is originally from Grace, and all along by Grace.
pn31 vbz av-j p-acp n1, cc d a-acp p-acp n1.
(52) section (DIV2)
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2. Our Works before or after Conversion are not that Righteousness, not any part of that meritorious Righteousness, by virtue of which Sins are expiated, the Wrath of God appeased, all Blessings of Heaven purchased, and we reconciled to God.
2. Our Works before or After Conversion Are not that Righteousness, not any part of that meritorious Righteousness, by virtue of which Sins Are expiated, the Wrath of God appeased, all Blessings of Heaven purchased, and we reconciled to God.
crd np1 vvz a-acp cc p-acp n1 vbr xx d n1, xx d n1 pp-f cst j n1, p-acp n1 pp-f r-crq n2 vbr vvn, dt n1 pp-f np1 vvd, d n2 pp-f n1 vvn, cc pns12 vvn p-acp np1.
(52) section (DIV2)
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For this is only to be ascribed to the Merit and Satisfaction of our Lord Jesus Christ.
For this is only to be ascribed to the Merit and Satisfaction of our Lord jesus christ.
p-acp d vbz av-j pc-acp vbi vvn p-acp dt n1 cc n1 pp-f po12 n1 np1 np1.
(52) section (DIV2)
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When we were Enemies, we were reconciled by his Death, and are saved by his Life. When we were Enemies, we were reconciled by his Death, and Are saved by his Life.
c-crq pns12 vbdr n2, pns12 vbdr vvn p-acp po31 n1, cc vbr vvn p-acp po31 n1.
(52) section (DIV2)
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Rom. 5. 10. He is our Propitiation, we live by him. 1 John 4. 9, 10. In this was manifested the Love of God towards us,
Rom. 5. 10. He is our Propitiation, we live by him. 1 John 4. 9, 10. In this was manifested the Love of God towards us,
np1 crd crd pns31 vbz po12 n1, pns12 vvb p-acp pno31. crd np1 crd crd, crd p-acp d vbds vvn dt n1 pp-f np1 p-acp pno12,
(52) section (DIV2)
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because that God sent his only begotten Son into the World, that we might live through him.
Because that God sent his only begotten Son into the World, that we might live through him.
c-acp cst np1 vvd po31 av-j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31.
(52) section (DIV2)
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Herein is Love, not that we loved God, but that he loved us, and sent his Son to be the Propitiation for our Sins. Herein is Love, not that we loved God, but that he loved us, and sent his Son to be the Propitiation for our Sins.
av vbz n1, xx cst pns12 vvd np1, cc-acp cst pns31 vvd pno12, cc vvd po31 n1 pc-acp vbi dt n1 p-acp po12 n2.
(52) section (DIV2)
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It is Christ's Office and Honour to be a Sacrifice for Sin, and a Propitiation for us,
It is Christ's Office and Honour to be a Sacrifice for since, and a Propitiation for us,
pn31 vbz npg1 n1 cc n1 pc-acp vbi dt n1 p-acp n1, cc dt n1 p-acp pno12,
(52) section (DIV2)
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and a perfect Saviour and Intercessor; to obtain the Spirit, to fit us for our present Duty and future Happiness.
and a perfect Saviour and Intercessor; to obtain the Spirit, to fit us for our present Duty and future Happiness.
cc dt j n1 cc n1; pc-acp vvi dt n1, pc-acp vvi pno12 p-acp po12 j n1 cc j-jn n1.
(52) section (DIV2)
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We are his Workmanship in Christ.
We Are his Workmanship in christ.
pns12 vbr po31 n1 p-acp np1.
(52) section (DIV2)
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3. Our Works or Duties which we perform in Obedience to God, are not the first means to apply the Grace of the Redeemer,
3. Our Works or Duties which we perform in obedience to God, Are not the First means to apply the Grace of the Redeemer,
crd np1 vvz cc n2 r-crq pns12 vvb p-acp n1 p-acp np1, vbr xx dt ord n2 pc-acp vvi dt n1 pp-f dt n1,
(52) section (DIV2)
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or the Condition of our first entrance into the Evangelical Estate. No, that is proper to Repentance and Faith.
or the Condition of our First Entrance into the Evangelical Estate. No, that is proper to Repentance and Faith.
cc dt n1 pp-f po12 ord n1 p-acp dt np1 n1. uh-dx, cst vbz j p-acp n1 cc n1.
(52) section (DIV2)
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Rom. 3. 22. The Righteousness of God is by Faith unto all, and upon all them that believe.
Rom. 3. 22. The Righteousness of God is by Faith unto all, and upon all them that believe.
np1 crd crd dt n1 pp-f np1 vbz p-acp n1 p-acp d, cc p-acp d pno32 cst vvb.
(52) section (DIV2)
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And Repentance is frequently required also to receive Pardon, and the Gift of the Holy Ghost.
And Repentance is frequently required also to receive Pardon, and the Gift of the Holy Ghost.
cc n1 vbz av-j vvn av pc-acp vvi n1, cc dt n1 pp-f dt j n1.
(52) section (DIV2)
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Acts 2. 38. Repent and be baptized every one of you in the name of Iesus Christ,
Acts 2. 38. repent and be baptised every one of you in the name of Iesus christ,
np1 crd crd vvb cc vbi vvn d crd pp-f pn22 p-acp dt n1 pp-f np1 np1,
(52) section (DIV2)
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for the remission of Sins, and ye shall receive the Gift of the Holy Ghost. for the remission of Sins, and you shall receive the Gift of the Holy Ghost.
p-acp dt n1 pp-f n2, cc pn22 vmb vvi dt n1 pp-f dt j n1.
(52) section (DIV2)
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Acts 3. 19. Repent ye therefore, and be Converted, that your Sins may be blotted out.
Acts 3. 19. repent you Therefore, and be Converted, that your Sins may be blotted out.
vvz crd crd vvb pn22 av, cc vbi vvn, cst po22 n2 vmb vbi vvn av.
(52) section (DIV2)
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It is the penitent believing Sinner that is qualified for these Priviledges;
It is the penitent believing Sinner that is qualified for these Privileges;
pn31 vbz dt j-jn vvg n1 cst vbz vvn p-acp d n2;
(52) section (DIV2)
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or he that thankfully and humbly accepts of the offered Saviour, and consents to the Covenant made with God the Father, Son and Holy Spirit, he is washed from his Sins in the Blood of Christ, reconciled, adopted into God's Family,
or he that thankfully and humbly accepts of the offered Saviour, and consents to the Covenant made with God the Father, Son and Holy Spirit, he is washed from his Sins in the Blood of christ, reconciled, adopted into God's Family,
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(52) section (DIV2)
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and made an Heir according to the hope of Eternal Life.
and made an Heir according to the hope of Eternal Life.
cc vvd dt n1 vvg p-acp dt n1 pp-f j n1.
(52) section (DIV2)
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Tit. 3. 7. This first Faith by which we believe and consent to the Covenant, implieth both a dependance on God's Mercy,Tit. 3. 7. This First Faith by which we believe and consent to the Covenant, Implies both a dependence on God's Mercy,
np1 crd crd d ord n1 p-acp r-crq pns12 vvb cc vvi p-acp dt n1, vvz d dt n1 p-acp npg1 n1,
(52) section (DIV2)
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and Christ's Merits, and also a consent of Obedience or hearty Subjection to God.
and Christ's Merits, and also a consent of obedience or hearty Subjection to God.
cc npg1 n2, cc av dt n1 pp-f n1 cc j n1 p-acp np1.
(52) section (DIV2)
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4. When we have consented to accept Christ and his Benefits, and do give our selves to him,
4. When we have consented to accept christ and his Benefits, and do give our selves to him,
crd c-crq pns12 vhb vvn pc-acp vvi np1 cc po31 n2, cc vdb vvi po12 n2 p-acp pno31,
(52) section (DIV2)
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then Works or new Obedience follow, as necessary to continue our right to Pardon and Life.
then Works or new obedience follow, as necessary to continue our right to Pardon and Life.
av vvz cc j n1 vvi, c-acp j pc-acp vvi po12 n-jn p-acp n1 cc n1.
(52) section (DIV2)
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For none have benefit by God's Covenant, but those that keep his Covenant as well as make it;
For none have benefit by God's Covenant, but those that keep his Covenant as well as make it;
p-acp pi vhb n1 p-acp npg1 n1, cc-acp d cst vvb po31 n1 c-acp av c-acp vvi pn31;
(52) section (DIV2)
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and without this we cannot have Communion with God, 1 John 1. 7. If we walk in the Light,
and without this we cannot have Communion with God, 1 John 1. 7. If we walk in the Light,
cc p-acp d pns12 vmbx vhi n1 p-acp np1, crd np1 crd crd cs pns12 vvb p-acp dt n1,
(52) section (DIV2)
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as he is in the Light, we have fellowship one with another: Nor evidence the reality of our Faith and Repentance.as he is in the Light, we have fellowship one with Another: Nor evidence the reality of our Faith and Repentance.
c-acp pns31 vbz p-acp dt n1, pns12 vhb n1 crd p-acp n-jn: ccx n1 dt n1 pp-f po12 n1 cc n1.
(52) section (DIV2)
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St. Paul was sent to Preach to the Gentiles, That they should repent, and turn to God,
Saint Paul was sent to Preach to the Gentiles, That they should Repent, and turn to God,
n1 np1 vbds vvn pc-acp vvi p-acp dt n2-j, cst pns32 vmd vvi, cc vvi p-acp np1,
(52) section (DIV2)
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and do works meet for Repentance, Acts 26. 20. Besides, we cannot preserve our claim and right,and do works meet for Repentance, Acts 26. 20. Beside, we cannot preserve our claim and right,
cc vdb n2 vvi p-acp n1, n2 crd crd p-acp, pns12 vmbx vvi po12 n1 cc n-jn,
(52) section (DIV2)
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if we do not still go on to do good. 1 Tim. 6. 18. Ezek. 18. 24. When the Righteous turneth away from his Righteousness,
if we do not still go on to do good. 1 Tim. 6. 18. Ezekiel 18. 24. When the Righteous turns away from his Righteousness,
cs pns12 vdb xx av vvi a-acp pc-acp vdi j. crd np1 crd crd np1 crd crd c-crq dt j vvz av p-acp po31 n1,
(52) section (DIV2)
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and committeth Iniquity, shall he live? all his Righteousness shall not be mentioned;
and Committeth Iniquity, shall he live? all his Righteousness shall not be mentioned;
cc vvz n1, vmb pns31 vvi? av-d po31 n1 vmb xx vbi vvn;
(52) section (DIV2)
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in his Trespasses that he hath trespassed, and in his Sin that he hath sinned, in them shall he die. in his Trespasses that he hath trespassed, and in his since that he hath sinned, in them shall he die.
p-acp po31 n2 cst pns31 vhz vvn, cc p-acp po31 n1 cst pns31 vhz vvn, p-acp pno32 vmb pns31 vvi.
(52) section (DIV2)
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6730
It is true of the Hypocrite without Scruple, and of the real righteous Man; if you suppose the one, you may suppose the other.
It is true of the Hypocrite without Scruple, and of the real righteous Man; if you suppose the one, you may suppose the other.
pn31 vbz j pp-f dt n1 p-acp n1, cc pp-f dt j j n1; cs pn22 vvb dt pi, pn22 vmb vvi dt n-jn.
(52) section (DIV2)
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Well, these things must not be confounded nor opposed: not confounded;
Well, these things must not be confounded nor opposed: not confounded;
uh-av, d n2 vmb xx vbi vvn ccx vvn: xx vvn;
(52) section (DIV2)
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but we must distinctly consider, what is proper to the Grace of God, proper to the Merit of Christ, proper to Faith, proper to Works:
but we must distinctly Consider, what is proper to the Grace of God, proper to the Merit of christ, proper to Faith, proper to Works:
cc-acp pns12 vmb av-j vvi, q-crq vbz j p-acp dt n1 pp-f np1, j p-acp dt n1 pp-f np1, j p-acp n1, j p-acp vvz:
(52) section (DIV2)
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not opposed so, as to make the one exclude the other.
not opposed so, as to make the one exclude the other.
xx vvn av, c-acp pc-acp vvi dt crd vvi dt n-jn.
(52) section (DIV2)
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As the Grace of God to exclude the Merit of Christ, or serve instead of it,
As the Grace of God to exclude the Merit of christ, or serve instead of it,
p-acp dt n1 pp-f np1 pc-acp vvi dt n1 pp-f np1, cc vvi av pp-f pn31,
(52) section (DIV2)
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nor the Merit of Christ, his Blood and Righteousness, to exclude Faith and Repentance, nor be instead of them;
nor the Merit of christ, his Blood and Righteousness, to exclude Faith and Repentance, nor be instead of them;
ccx dt n1 pp-f np1, po31 n1 cc n1, pc-acp vvi n1 cc n1, ccx vbi av pp-f pno32;
(52) section (DIV2)
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nor Faith to exclude good Works.
nor Faith to exclude good Works.
ccx n1 pc-acp vvi j vvz.
(52) section (DIV2)
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5. All the applying Grace is from first to last wrought in us by the Spirit.
5. All the applying Grace is from First to last wrought in us by the Spirit.
crd av-d dt vvg n1 vbz p-acp ord pc-acp ord vvn p-acp pno12 p-acp dt n1.
(52) section (DIV2)
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He doth renew and heal our Natures, as coming to us from the Grace of God, and Merits of Christ.
He does renew and heal our Nature's, as coming to us from the Grace of God, and Merits of christ.
pns31 vdz vvi cc vvi po12 n2, c-acp vvg p-acp pno12 p-acp dt n1 pp-f np1, cc n2 pp-f np1.
(52) section (DIV2)
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Tit. 3. 5, 6. According to his Mercy he saveth us by the washing of Regeneration,
Tit. 3. 5, 6. According to his Mercy he Saveth us by the washing of Regeneration,
np1 crd crd, crd vvg p-acp po31 n1 pns31 vvz pno12 p-acp dt n-vvg pp-f n1,
(52) section (DIV2)
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and renewing of the Holy Ghost, which he shed on us abundantly through Iesus Christ our Saviour. and renewing of the Holy Ghost, which he shed on us abundantly through Iesus christ our Saviour.
cc vvg pp-f dt j n1, r-crq pns31 vvd p-acp pno12 av-j p-acp np1 np1 po12 n1.
(52) section (DIV2)
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By the Holy Spirit working in us habitual Grace and exciting it, we believe, repent, obey, do whatever is necessary to be done to obtain Eternal Life.
By the Holy Spirit working in us habitual Grace and exciting it, we believe, Repent, obey, do whatever is necessary to be done to obtain Eternal Life.
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(52) section (DIV2)
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Therefore this must not be omitted, but acknowledged as a great part of this Grace. III. Use. To exhort us, if we would shew our selves to be new Creatures indeed, to be full of good Works.
Therefore this must not be omitted, but acknowledged as a great part of this Grace. III. Use. To exhort us, if we would show our selves to be new Creatures indeed, to be full of good Works.
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(52) section (DIV2)
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The Arguments to move us are,
The Arguments to move us Are,
dt n2 pc-acp vvi pno12 vbr,
(52) section (DIV2)
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1. It is a necessary fruit of inward Grace, and so doth plainly shew that you are partakers of Heavenly Wisdom.
1. It is a necessary fruit of inward Grace, and so does plainly show that you Are partakers of Heavenly Wisdom.
crd pn31 vbz dt j n1 pp-f j n1, cc av vdz av-j vvi cst pn22 vbr n2 pp-f j n1.
(52) section (DIV2)
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6745
Iames 3. 17. The Wisdom which is from above, is first pure, then peaceable, gentle, and easy to be intreated, full of Mercy and good fruits. James 3. 17. The Wisdom which is from above, is First pure, then peaceable, gentle, and easy to be entreated, full of Mercy and good fruits.
np1 crd crd dt n1 r-crq vbz p-acp a-acp, vbz ord j, av j, j, cc j pc-acp vbi vvn, j pp-f n1 cc j n2.
(52) section (DIV2)
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The carnal Worldling all his Wisdom is to grow rich to himself, which indeed is but Folly, Luke 12. 21. His business is to live to the Flesh, Gal. 6. 8. He layeth out all his Strength, Time,
The carnal Worldling all his Wisdom is to grow rich to himself, which indeed is but Folly, Lycia 12. 21. His business is to live to the Flesh, Gal. 6. 8. He Layeth out all his Strength, Time,
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(52) section (DIV2)
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and Care, and Wealth for the feeding his own carnal Desires:
and Care, and Wealth for the feeding his own carnal Desires:
cc n1, cc n1 p-acp dt vvg po31 d j n2:
(52) section (DIV2)
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but the other soweth to the Spirit, layeth out himself in works of Piety and Charity.
but the other Soweth to the Spirit, Layeth out himself in works of Piety and Charity.
cc-acp dt n-jn vvz p-acp dt n1, vvz av px31 p-acp n2 pp-f n1 cc n1.
(52) section (DIV2)
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2. External Acts which flow from an Internal Principle, increase the Habit; the more you do good the more you are inabled to do good;
2. External Acts which flow from an Internal Principle, increase the Habit; the more you do good the more you Are enabled to do good;
crd j n2 r-crq vvb p-acp dt j n1, vvb dt n1; dt av-dc pn22 vdb av-j dt av-dc pn22 vbr vvn pc-acp vdi j;
(52) section (DIV2)
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6750
as bodily Strength is increased by Exercise.
as bodily Strength is increased by Exercise.
c-acp j n1 vbz vvn p-acp n1.
(52) section (DIV2)
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Why is the right Hand more agil, stronger, and bigger than the left? it is oftner exercised,
Why is the right Hand more Agile, Stronger, and bigger than the left? it is oftener exercised,
q-crq vbz dt j-jn n1 av-dc j, jc, cc jc cs dt j? pn31 vbz av-c vvn,
(52) section (DIV2)
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and so fuller of Blood and Spirits. So in Grace, the more you act Faith, the more is Faith increased.
and so fuller of Blood and Spirits. So in Grace, the more you act Faith, the more is Faith increased.
cc av jc pp-f n1 cc n2. av p-acp n1, dt av-dc pn22 n1 n1, dt dc vbz n1 vvn.
(52) section (DIV2)
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Love groweth more fervent being kept in a constant Exercise, and Hope more lively and affective.
Love grows more fervent being kept in a constant Exercise, and Hope more lively and affective.
n1 vvz av-dc j vbg vvn p-acp dt j n1, cc vvb av-dc j cc j.
(52) section (DIV2)
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Always Actions increase the Principles which did produce them;
Always Actions increase the Principles which did produce them;
av n2 vvb dt n2 r-crq vdd vvi pno32;
(52) section (DIV2)
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partly of their own Nature. 1 Iohn 2. 5. Whoso keepeth his Word, in him verily is the Love of God perfected.
partly of their own Nature. 1 John 2. 5. Whoso Keepeth his Word, in him verily is the Love of God perfected.
av pp-f po32 d n1. crd np1 crd crd r-crq vvz po31 n1, p-acp pno31 av-j vbz dt n1 pp-f np1 vvn.
(52) section (DIV2)
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The more acts of Love he puts forth towards God, the more doth his Love increase in him:
The more acts of Love he puts forth towards God, the more does his Love increase in him:
dt av-dc n2 pp-f n1 pns31 vvz av p-acp np1, dt av-dc vdz po31 n1 vvi p-acp pno31:
(52) section (DIV2)
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partly by Divine Reward, Heb. 6. 10. He is not unrighteous to forget your labour of Love, which ye have shewed towards his Name, in that ye have ministred to the Saints, and do minister.
partly by Divine Reward, Hebrew 6. 10. He is not unrighteous to forget your labour of Love, which you have showed towards his Name, in that you have ministered to the Saints, and do minister.
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(52) section (DIV2)
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God rewards them temporally. 2 Cor. 9. 12. God is able to make all Grace abound towards you, that you always having all sufficiency in all things, may aboud to every good Work: That is, to give you to be liberal at all times.
God rewards them temporally. 2 Cor. 9. 12. God is able to make all Grace abound towards you, that you always having all sufficiency in all things, may abound to every good Work: That is, to give you to be liberal At all times.
np1 vvz pno32 av-j. crd np1 crd crd np1 vbz j pc-acp vvi d n1 vvi p-acp pn22, cst pn22 av vhg d n1 p-acp d n2, vmb p-acp p-acp d j vvi: cst vbz, pc-acp vvi pn22 pc-acp vbi j p-acp d n2.
(52) section (DIV2)
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6759
And when he saith God is able, it not only implieth that God is the Fountain of all Plenty,
And when he Says God is able, it not only Implies that God is the Fountain of all Plenty,
cc c-crq pns31 vvz np1 vbz j, pn31 xx av-j vvz cst np1 vbz dt n1 pp-f d n1,
(52) section (DIV2)
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6760
and Sovereign Disposer of it, and so hath power to make you the richer, rather than the poorer by your Liberality, to make every Alms you give,
and Sovereign Disposer of it, and so hath power to make you the Richer, rather than the Poorer by your Liberality, to make every Alms you give,
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(52) section (DIV2)
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like the Oil in the Cruse, to multiply as you pour it out, that there shall be enough for every Object and every Occasion,
like the Oil in the Cruse, to multiply as you pour it out, that there shall be enough for every Object and every Occasion,
av-j dt n1 p-acp dt n1, pc-acp vvi c-acp pn22 vvb pn31 av, cst a-acp vmb vbi av-d p-acp d n1 cc d n1,
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but also he is sure to make it good:
but also he is sure to make it good:
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for he quotes it again in the next Verse, as it is written, He hath dispersed abroad, he hath given to the Poor, his Righteousness remaineth for ever.
for he quotes it again in the next Verse, as it is written, He hath dispersed abroad, he hath given to the Poor, his Righteousness remains for ever.
c-acp pns31 vvz pn31 av p-acp dt ord n1, c-acp pn31 vbz vvn, pns31 vhz vvn av, pns31 vhz vvn p-acp dt j, po31 n1 vvz p-acp av.
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It is taken out of Psalm. 112. where there are signal Promises of Wealth and Riches in the House of the liberal Alms-giver;
It is taken out of Psalm. 112. where there Are signal Promises of Wealth and Riches in the House of the liberal Almsgiver;
pn31 vbz vvn av pp-f n1. crd n1 pc-acp vbr n1 vvz pp-f n1 cc n2 p-acp dt n1 pp-f dt j n1;
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God rewards them eternally. 2 Cor. 9. 6. He which soweth sparingly, shall reap sparingly, and he which soweth bountifully, shall reap bountifully.
God rewards them eternally. 2 Cor. 9. 6. He which Soweth sparingly, shall reap sparingly, and he which Soweth bountifully, shall reap bountifully.
np1 vvz pno32 av-j. crd np1 crd crd pns31 r-crq vvz av-vvg, vmb vvi av-vvg, cc pns31 r-crq vvz av-j, vmb vvi av-j.
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Now is the Seed-time, hereafter is our Harvest and Crop, we shall have a liberal reward from God, in the general Resurrection.
Now is the Seedtime, hereafter is our Harvest and Crop, we shall have a liberal reward from God, in the general Resurrection.
av vbz dt n1, av vbz po12 n1 cc n1, pns12 vmb vhi dt j n1 p-acp np1, p-acp dt j n1.
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God also rewards his obedient Servants Spiritually, Internally, and that not only with more Comfort and Peace,
God also rewards his obedient Servants Spiritually, Internally, and that not only with more Comfort and Peace,
np1 av vvz po31 j n2 av-j, av-j, cc cst xx av-j p-acp dc n1 cc n1,
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but by increasing the Grace it self: for God that punishes Sin with Sin, doth reward Grace with Grace. Wells are sweeter for draining: on the other side;
but by increasing the Grace it self: for God that Punishes since with since, does reward Grace with Grace. Wells Are Sweeten for draining: on the other side;
cc-acp p-acp vvg dt n1 pn31 n1: c-acp np1 cst vvz n1 p-acp n1, vdz vvi n1 p-acp n1. ng1 vbr jc p-acp n-vvg: p-acp dt j-jn n1;
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a Key that is seldom turned, rusts in the Lock. An intermission of good Works makes us more unable and unready for them.
a Key that is seldom turned, rusts in the Lock. an intermission of good Works makes us more unable and unready for them.
dt n1 cst vbz av vvn, vvz p-acp dt n1. dt n1 pp-f j vvz vvz pno12 dc j cc j p-acp pno32.
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3. It is a greater Honour to God.
3. It is a greater Honour to God.
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John 15. 8. Herein is my Father glorified, that you bear much Fruit. Phil. 1. 11. Being filled with the Fruits of Righteousness, which are by Iesus Christ,
John 15. 8. Herein is my Father glorified, that you bear much Fruit. Philip 1. 11. Being filled with the Fruits of Righteousness, which Are by Iesus christ,
np1 crd crd av vbz po11 n1 vvn, cst pn22 vvb d np1 np1 crd crd vbg vvn p-acp dt n2 pp-f n1, r-crq vbr p-acp np1 np1,
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unto the Glory and praise of God. unto the Glory and praise of God.
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2 Thess. 1. 11, 12. Wherefore we pray for you, that our God would count you worthy of this Calling,
2 Thess 1. 11, 12. Wherefore we pray for you, that our God would count you worthy of this Calling,
crd np1 crd crd, crd c-crq pns12 vvb p-acp pn22, cst po12 n1 vmd vvi pn22 j pp-f d vvg,
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and fulfil all the good Pleasure of his Goodness, and the work of Faith with Power;
and fulfil all the good Pleasure of his goodness, and the work of Faith with Power;
cc vvi d dt j n1 pp-f po31 n1, cc dt n1 pp-f n1 p-acp n1;
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that the Name of our Lord Iesus Christ may be glorified in you, and you in him. that the Name of our Lord Iesus christ may be glorified in you, and you in him.
cst dt n1 pp-f po12 n1 np1 np1 vmb vbi vvn p-acp pn22, cc pn22 p-acp pno31.
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Christ's Religion is not a barren Religion, but full of good Works.
Christ's Religion is not a barren Religion, but full of good Works.
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It is a mighty credit to Religion in you that profess it, when Goodness is the Constitution of your Hearts, to do good the business of your Lives.
It is a mighty credit to Religion in you that profess it, when goodness is the Constitution of your Hearts, to do good the business of your Lives.
pn31 vbz dt j n1 p-acp n1 p-acp pn22 cst vvb pn31, c-crq n1 vbz dt n1 pp-f po22 n2, pc-acp vdi j dt n1 pp-f po22 n2.
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4. It edifieth others, and provoketh an holy Emulation.
4. It Edifieth Others, and provokes an holy Emulation.
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Heb. 10. 24. Let us consider one another, to provoke unto Love, and to good Works.
Hebrew 10. 24. Let us Consider one Another, to provoke unto Love, and to good Works.
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We provoke them most by our Example, when they are cold, negligent, and backward to Works of Piety and Mercy.
We provoke them most by our Exampl, when they Are cold, negligent, and backward to Works of Piety and Mercy.
pns12 vvb pno32 av-ds p-acp po12 n1, c-crq pns32 vbr j-jn, j, cc av-j p-acp vvz pp-f n1 cc n1.
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In all things we should be an Instance of Divine Vertues.
In all things we should be an Instance of Divine Virtues.
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5. This is the fruit which God expecteth from us, that the Trees of Righteousness should bear the Fruits of Righteousness.
5. This is the fruit which God Expects from us, that the Trees of Righteousness should bear the Fruits of Righteousness.
crd d vbz dt n1 r-crq np1 vvz p-acp pno12, cst dt n2 pp-f n1 vmd vvi dt n2 pp-f n1.
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If we frustrate his expectation, he will hew us down, and cast us into the Fire.
If we frustrate his expectation, he will hew us down, and cast us into the Fire.
cs pns12 vvb po31 n1, pns31 vmb vvi pno12 a-acp, cc vvb pno12 p-acp dt n1.
(52) section (DIV2)
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Mat. 3. 10. Therefore good Works are not needless things. The means to enable us are,Mathew 3. 10. Therefore good Works Are not needless things. The means to enable us Are,
np1 crd crd av j vvz vbr xx j n2. dt n2 pc-acp vvi pno12 vbr,
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1. Be sure that you are renewed. The Dead cannot do the works of the Living.
1. Be sure that you Are renewed. The Dead cannot do the works of the Living.
crd vbb j cst pn22 vbr vvn. dt j vmbx vdi dt n2 pp-f dt n-vvg.
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Neither do Men gather Grapes of Thorns, nor Figgs of Thistles, Mat. 7. 16. Our first business is to look to our Conversion to God.Neither do Men gather Grapes of Thorns, nor Figgs of Thistles, Mathew 7. 16. Our First business is to look to our Conversion to God.
av-dx vdb n2 vvi n2 pp-f n2, ccx n2 pp-f n2, np1 crd crd po12 ord n1 vbz pc-acp vvi p-acp po12 n1 p-acp np1.
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All outward Duties begin in the Heart, they are valued no further than they come from it sanctified.
All outward Duties begin in the Heart, they Are valued no further than they come from it sanctified.
av-d j n2 vvb p-acp dt n1, pns32 vbr vvn av-dx av-jc cs pns32 vvb p-acp pn31 vvd.
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2. Keep your Hearts under a Sence of God's Authority, that you may feel something in your own Bosoms that may tell you, you are bound to obey him,
2. Keep your Hearts under a Sense of God's authority, that you may feel something in your own Bosoms that may tell you, you Are bound to obey him,
crd n1 po22 n2 p-acp dt n1 pp-f npg1 n1, cst pn22 vmb vvi pi p-acp po22 d n2 cst vmb vvi pn22, pn22 vbr vvn pc-acp vvi pno31,
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and may plead God's right with you. This is done by a frequent Meditation upon your Creation, and Redemption:
and may plead God's right with you. This is done by a frequent Meditation upon your Creation, and Redemption:
cc vmb vvi npg1 j-jn p-acp pn22. d vbz vdn p-acp dt j n1 p-acp po22 n1, cc n1:
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Your Creation giveth God a full right to you, and Redemption maketh it comfortable, by both you see you are his.
Your Creation gives God a full right to you, and Redemption makes it comfortable, by both you see you Are his.
po22 n1 vvz np1 dt j n-jn p-acp pn22, cc n1 vvz pn31 j, p-acp d pn22 vvb pn22 vbr png31.
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Acts 27. 23. There stood by me this Night the Angel of God, whose I am, and whom I serve.
Acts 27. 23. There stood by me this Night the Angel of God, whose I am, and whom I serve.
np1 crd crd a-acp vvd p-acp pno11 d n1 dt n1 pp-f np1, r-crq pns11 vbm, cc r-crq pns11 vvb.
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3. You are intrusted with his Talents, and of their improvement you must give an account.
3. You Are Entrusted with his Talents, and of their improvement you must give an account.
crd pn22 vbr vvn p-acp po31 n2, cc pp-f po32 n1 pn22 vmb vvi dt n1.
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Mat. 25. 14. A Lord called his Servants, and delivered to them his Goods, in order to Improvement.
Mathew 25. 14. A Lord called his Servants, and Delivered to them his Goods, in order to Improvement.
np1 crd crd dt n1 vvd po31 n2, cc vvn p-acp pno32 po31 n2-j, p-acp n1 p-acp n1.
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4. What encouragement we have from a gracious God and Covenant, which takes not advantage of involuntary Weaknesses, but accepteth their endeavours who sincerely do their best.
4. What encouragement we have from a gracious God and Covenant, which Takes not advantage of involuntary Weaknesses, but Accepteth their endeavours who sincerely do their best.
crd q-crq n1 pns12 vhb p-acp dt j np1 cc n1, r-crq vvz xx n1 pp-f j-jn n2, p-acp vvz po32 n2 r-crq av-j vdb po32 js.
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Mal. 3. 17. I will spare him, as a Man spareth his Son that serveth him.
Malachi 3. 17. I will spare him, as a Man spares his Son that serves him.
np1 crd crd pns11 vmb vvi pno31, c-acp dt n1 vvz po31 n1 cst vvz pno31.
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5. Remember often your great obligation to God; you can never do so much for him as he deserveth of you.
5. remember often your great obligation to God; you can never do so much for him as he deserveth of you.
crd np1 av po22 j n1 p-acp np1; pn22 vmb av-x vdi av av-d p-acp pno31 c-acp pns31 vvz pp-f pn22.
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Psal. 116. 12. What shall I render to the Lord for all his Benefits towards me?
Psalm 116. 12. What shall I render to the Lord for all his Benefits towards me?
np1 crd crd q-crq vmb pns11 vvi p-acp dt n1 p-acp d po31 n2 p-acp pno11?
(52) section (DIV2)
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6. Do all as in God's Eye, and with a constant dependance upon him. Psal. 16. 8. I have set the Lord always before me.
6. Do all as in God's Eye, and with a constant dependence upon him. Psalm 16. 8. I have Set the Lord always before me.
crd vdb d c-acp p-acp npg1 n1, cc p-acp dt j n1 p-acp pno31. np1 crd crd pns11 vhb vvn dt n1 av p-acp pno11.
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Make him your Pay-master, Governour, and Judg, and it will not only keep you sincere, but diligent in good Works.
Make him your Paymaster, Governor, and Judge, and it will not only keep you sincere, but diligent in good Works.
vvb pno31 po22 n1, n1, cc n1, cc pn31 vmb xx av-j vvi pn22 j, cc-acp j p-acp j vvz.
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The work is not sincerely done, when you look to Man, nor throughly done. Such have their reward only here, Mat. 6. 7. Love your Work.
The work is not sincerely done, when you look to Man, nor thoroughly done. Such have their reward only Here, Mathew 6. 7. Love your Work.
dt n1 vbz xx av-j vdn, c-crq pn22 vvb p-acp n1, ccx av-j vdn. d vhb po32 n1 av-j av, np1 crd crd n1 po22 n1.
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A little thing will stop him that doth it unwillingly.
A little thing will stop him that does it unwillingly.
dt j n1 vmb vvi pno31 cst vdz pn31 av-j.
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Psal. 119. 47, 48. I will delight my self in thy Commandments, which I have loved.
Psalm 119. 47, 48. I will delight my self in thy commandments, which I have loved.
np1 crd crd, crd pns11 vmb vvi po11 n1 p-acp po21 n2, r-crq pns11 vhb vvn.
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And I will lift up my Hands to thy Commandments, which I have loved.
And I will lift up my Hands to thy commandments, which I have loved.
cc pns11 vmb vvi a-acp po11 n2 p-acp po21 n2, r-crq pns11 vhb vvn.
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8. Account your selves much beholden to God, that he will employ you in any Service for his Glory. FINIS.
8. Account your selves much beholden to God, that he will employ you in any Service for his Glory. FINIS.
crd vvb po22 n2 av-d vvi p-acp np1, cst pns31 vmb vvi pn22 p-acp d n1 p-acp po31 n1. fw-la.
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