The righteous branch growing out of the root of Jesse and healing the nations held forth in several sermons upon Isai. chap. 11, from vers. 1 to 10 : together with some few sermons relating to all who live under the shadow of the branch / by William Colvill.
IT is usual and worthy of the holy Prophets, in speaking of temporal mercies and deliveries of the people of God from their enemies, to insert something, by way of Prophesie,
IT is usual and worthy of the holy prophets, in speaking of temporal Mercies and deliveries of the people of God from their enemies, to insert something, by Way of Prophesy,
like a bright colour, to give lustre to temporal benefits, by speaking something anent our spiritual and eternal redemption by the promised Messias: Thus the same Prophet, having prophesied of the temporal deliverance of the Jews, from the combination of the Kings of Assyria and Israel, subjoyns an Evangelical Prophesie concerning the coming of the Messias, Isa. 7.14. The Prophet Jeremiah having spoken, ( Chap. 23.) of the return of the Jews from the captivity of Babylon, subjoyns, ( vers. 6) a Prophesie of the kingdom and benefits of the Messias; as also, the like is done, Jer. 33.15.
like a bright colour, to give lustre to temporal benefits, by speaking something anent our spiritual and Eternal redemption by the promised Messias: Thus the same Prophet, having prophesied of the temporal deliverance of the jews, from the combination of the Kings of Assyria and Israel, subjoins an Evangelical Prophesy Concerning the coming of the Messias, Isaiah 7.14. The Prophet Jeremiah having spoken, (Chap. 23.) of the return of the jews from the captivity of Babylon, subjoins, (vers. 6) a Prophesy of the Kingdom and benefits of the Messias; as also, the like is done, Jer. 33.15.
In like manner, the Prophet here having foretold their deliverance from Sennacherib, King of Assyria, subjoyns a gracious and comfortable Prophesie of the Messias his birth, government,
In like manner, the Prophet Here having foretold their deliverance from Sennacherib, King of Assyria, subjoins a gracious and comfortable Prophesy of the Messias his birth, government,
and the deliverance and redemption both of Jews and Gentiles from their spiritual enemies, by their happy conversion to the faith of the promised Messias.
and the deliverance and redemption both of jews and Gentiles from their spiritual enemies, by their happy conversion to the faith of the promised Messias.
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1. The low beginning and original of the Messias, set forth in borrowed expressions. 2. His singular endowments and qualifications for executing the office of Mediator,
1. The low beginning and original of the Messias, Set forth in borrowed expressions. 2. His singular endowments and qualifications for executing the office of Mediator,
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and for governing his Church, vers. 2. 3. The manner of his government, vers. 3, 4, 5. 4. The effects of his government, vers. 6, 7, 8, 9. 5. The cause of these effects, in the end of vers. 9. For the earth shall be full of the knowledge of the Lord,
and for governing his Church, vers. 2. 3. The manner of his government, vers. 3, 4, 5. 4. The effects of his government, vers. 6, 7, 8, 9. 5. The cause of these effects, in the end of vers. 9. For the earth shall be full of the knowledge of the Lord,
Vers. 1. By rod, or twigg, we understand the Lord Jesus Christ as a small twigg, sprouting up from Jesse the father of David: He is so called, in respect of his outward, low and humble condition in the world;
Vers. 1. By rod, or twig, we understand the Lord jesus christ as a small twig, sprouting up from Jesse the father of David: He is so called, in respect of his outward, low and humble condition in the world;
he hath no form nor comliness, &c. Which is not to be understood, in relation to the outward form or feature of his body, which, without all question, was most comely, having its constitution and complexion framed in a singular manner by the Holy Ghost;
he hath no from nor comeliness, etc. Which is not to be understood, in Relation to the outward from or feature of his body, which, without all question, was most comely, having its constitution and complexion framed in a singular manner by the Holy Ghost;
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because he was born in a poor Cortage, without all outward Pomp and State, Luk. 2.7. This prophesie of Christs descending from the loyns of David and Jesse, was accordingly fulfilled, Act. 13.23. By Branch, is meant our blessed Lord, who is so called, Jer. 23.5. Zechar. 3.8. and 6.12. In which places the 70. Interpreters render it NONLATINALPHABET, Oriens; and in this Text they render it NONLATINALPHABET, Flos; because he was in dignity the first-born and flower of all the creatures.
Because he was born in a poor Cortage, without all outward Pomp and State, Luk. 2.7. This prophesy of Christ descending from the loins of David and Jesse, was accordingly fulfilled, Act. 13.23. By Branch, is meant our blessed Lord, who is so called, Jer. 23.5. Zechariah 3.8. and 6.12. In which places the 70. Interpreters render it, Orient; and in this Text they render it, Flos; Because he was in dignity the firstborn and flower of all the creatures.
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To these places of holy Scripture, wherein our blessed Lord is called the Branch, many learned Interpreters do think, that place, Matth. 2.23. he shall be called a Nazaren, doth relate;
To these places of holy Scripture, wherein our blessed Lord is called the Branch, many learned Interpreters do think, that place, Matthew 2.23. he shall be called a Nazaren, does relate;
It is said, out of his roots; because at the time of Christs birth, tbe family of David, the son of Jesse, was like a root hid under the ground in time of Winter;
It is said, out of his roots; Because At the time of Christ birth, The family of David, the son of Jesse, was like a root hid under the ground in time of Winter;
because after the captivity of Babylon, none of the Tribe of Judah had the government; but at that time the Maccabees, of the Tribe of Levi, were the supreme Rulers:
Because After the captivity of Babylon, none of the Tribe of Judah had the government; but At that time the Maccabees, of the Tribe of Levi, were the supreme Rulers:
at the birth of our Lord, Herod the Great, the son of Antipater, slew all of the Sanedrim, who were for the most part of the royal Tribe of Judah: then was fulfilled that Prophesie of the Patriarch Jacob, concerning the departure of the Scepter from Judah, and of a Law-giver from between his feet,
At the birth of our Lord, Herod the Great, the son of Antipater, slew all of the Sanhedrin, who were for the most part of the royal Tribe of Judah: then was fulfilled that Prophesy of the Patriarch Jacob, Concerning the departure of the Sceptre from Judah, and of a Lawgiver from between his feet,
when Shiloh was born into the world, Gen. 49.10. At our Lords birth, the family of David, in respect of any outward splendor, was like a root hid under the ground in Wintertime:
when Shiloh was born into the world, Gen. 49.10. At our lords birth, the family of David, in respect of any outward splendour, was like a root hid under the ground in Wintertime:
unto the meditation, and consideration of that spiritual and eternal redemption, wrought be Jesus Christ: This is clear from the coherence of this Chapter with the preceeding;
unto the meditation, and consideration of that spiritual and Eternal redemption, wrought be jesus christ: This is clear from the coherence of this Chapter with the preceding;
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1. Because all our temporal mercies and deliverances, are nothing in comparison of that precious, full and eternal redemption, purchased by Jesus Christ:
1. Because all our temporal Mercies and Deliverances, Are nothing in comparison of that precious, full and Eternal redemption, purchased by jesus christ:
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if we consider the price of our Redemption, even the precious blood of the Lamb of God, of infinite worth and value above all things corruptible, 1 Pet. 1.18, 19. we are redeemed and delivered from all our enemies, Luk. 1.74.
if we Consider the price of our Redemption, even the precious blood of the Lamb of God, of infinite worth and valve above all things corruptible, 1 Pet. 1.18, 19. we Are redeemed and Delivered from all our enemies, Luk. 1.74.
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in which respect, Christ is called the Saviour of all men, 1 Tim. 4.10. 3. Wicked men may receive a great temporal deliverance, who are yet reserved for wrath to come, 2 Pet. 2.4. Jud. v. 13. Cursed Cham was delivered from the deluge, and many damned Sodomites were delivered by Abraham from captivity, at the rescue of Lot from his enemies.
in which respect, christ is called the Saviour of all men, 1 Tim. 4.10. 3. Wicked men may receive a great temporal deliverance, who Are yet reserved for wrath to come, 2 Pet. 2.4. Jud. v. 13. Cursed Cham was Delivered from the deluge, and many damned Sodomites were Delivered by Abraham from captivity, At the rescue of Lot from his enemies.
he was as a rod or small twigg, out of the family of Jesse, one of the smallest in the Tribe of Judah. Consider well his Humiliation, 1. It was voluntar and free, Philip. 2.7, 8. he emptied himself; as he laid aside his upper garment to wash the feet of his Disciples,
he was as a rod or small twig, out of the family of Jesse, one of the Smallest in the Tribe of Judah. Consider well his Humiliation, 1. It was voluntary and free, Philip. 2.7, 8. he emptied himself; as he laid aside his upper garment to wash the feet of his Disciples,
so he laid aside outward state and glory, that he might suffer for us, and wash us in his precious blood. 2. It was a gracious and bountiful Humiliation and Exinanition on our behalf, that by the merit thereof, he might enrich us with his unsearchable and durable riches,
so he laid aside outward state and glory, that he might suffer for us, and wash us in his precious blood. 2. It was a gracious and bountiful Humiliation and Exinanition on our behalf, that by the merit thereof, he might enrich us with his unsearchable and durable riches,
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even with the graces of the holy Spirit, obtained to us by the merit of his death, 2 Cor. 8, 9. Though he was rich, yet for your sakes he became poor, that ye through his poverty might be made rich, and thereby also to exalt us unto glory,
even with the graces of the holy Spirit, obtained to us by the merit of his death, 2 Cor. 8, 9. Though he was rich, yet for your sakes he became poor, that you through his poverty might be made rich, and thereby also to exalt us unto glory,
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and set us in heavenly places together with himself, Heb. 2.10. For it became him for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.
and Set us in heavenly places together with himself, Hebrew 2.10. For it became him for whom Are all things, and by whom Are all things, in bringing many Sons unto glory, to make the Captain of their salvation perfect through sufferings.
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and subjected himself to infirmities, that thereby we might have confidence of pity and help to us in the day of our infirmities, Heb. 4.15, 16. He knoweth from experience, what it is to have an heart overwhelmed with grief, or astonished with fear;
and subjected himself to infirmities, that thereby we might have confidence of pity and help to us in the day of our infirmities, Hebrew 4.15, 16. He Knoweth from experience, what it is to have an heart overwhelmed with grief, or astonished with Fear;
for he had not whereon to lay his head, Mat. 8.20. Ʋse 1. Be not offended at Christs low estate, Blessed is the man, saith our Lord, that is not offended in me:
for he had not whereon to lay his head, Mathew 8.20. Ʋse 1. Be not offended At Christ low estate, Blessed is the man, Says our Lord, that is not offended in me:
our lifting up of our selves in the pride and rebellion of our hearts against God, brought him low to suffer and satisfie the Divine Justice in our nature for us.
our lifting up of our selves in the pride and rebellion of our hearts against God, brought him low to suffer and satisfy the Divine justice in our nature for us.
and not for any of his own person? 2. That thou may not be offended at his outward low condition, look by the piercing eye of Faith, into the inside of Jesus Christ, in him the God-head dwels bodily, Col. 2.9. His Humane Nature was like the vail, that hid what was within the most holy place;
and not for any of his own person? 2. That thou may not be offended At his outward low condition, look by the piercing eye of Faith, into the inside of jesus christ, in him the Godhead dwells bodily, Col. 2.9. His Humane Nature was like the Vail, that hid what was within the most holy place;
but draw aside the vail, and by Faith behold in him, the most holy One, that Mercy-seat and Propitiatory, in whom and by whom we get a gracious answer of peace from the Father, Joh. 16.23. Verily, verily, I say unto you, whatsoever ye shall ask the Father in my name, he will give it you.
but draw aside the Vail, and by Faith behold in him, the most holy One, that Mercy-seat and Propitiatory, in whom and by whom we get a gracious answer of peace from the Father, John 16.23. Verily, verily, I say unto you, whatsoever you shall ask the Father in my name, he will give it you.
for he is our great high Priest, living for ever in the most holy place, Heb. 7.24. and by the special assistance of the holy Ghost, according to his promise, Mat. 28.20.
for he is our great high Priest, living for ever in the most holy place, Hebrew 7.24. and by the special assistance of the holy Ghost, according to his promise, Mathew 28.20.
and lived in a low condition, yet some glimpses of the glory of his Divine Nature, did now and then at his own pleasure, break through the vail of his Humane Nature:
and lived in a low condition, yet Some glimpses of the glory of his Divine Nature, did now and then At his own pleasure, break through the Vail of his Humane Nature:
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Ʋse 2. Meditate oft-times for thy comfort, upon his lowing and humbling himself in his birth, life and death, look upon it as the greatest token of his love:
Ʋse 2. Meditate ofttimes for thy Comfort, upon his lowing and humbling himself in his birth, life and death, look upon it as the greatest token of his love:
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Look upon his low condition and humiliation, as a special mean to engage thy heart and affection to himself, who took upon him thy nature, to make thee partaker of the Divine Nature, by a conformity to God in holiness in this life,
Look upon his low condition and humiliation, as a special mean to engage thy heart and affection to himself, who took upon him thy nature, to make thee partaker of the Divine Nature, by a conformity to God in holiness in this life,
How is it that the graces of the Spirit bestowed upon him, are here stinted and limited to the number of six? 2. Seing he had these graces from all eternity, being equal in understanding, wisdom, counsel, might and knowledge with the Father,
How is it that the graces of the Spirit bestowed upon him, Are Here stinted and limited to the number of six? 2. Sing he had these graces from all eternity, being equal in understanding, Wisdom, counsel, might and knowledge with the Father,
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how is the Spirit said to rest upon him in his Incarnation, as if he had not been endowed with those graces before that time? 3. What is meant by these several graces and gifts mentioned here?
how is the Spirit said to rest upon him in his Incarnation, as if he had not been endowed with those graces before that time? 3. What is meant by these several graces and Gifts mentioned Here?
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as in a special manner qualified him for the actual discharge of the Mediatory-office: as for that spoken of our blessed Lord, Joh. 3.34. He received not the spirit by measure;
as in a special manner qualified him for the actual discharge of the Mediatory-office: as for that spoken of our blessed Lord, John 3.34. He received not the Spirit by measure;
but it is spoken by way of comparison, with all the intelligent creatures, Angels, or Men, who received not such a measure of the graces of the Spirit,
but it is spoken by Way of comparison, with all the intelligent creatures, Angels, or Men, who received not such a measure of the graces of the Spirit,
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as Christ did in his Humane Nature, wherein he was anointed above his fellows, Psal. 45.7. Eph. 4.7. To the second Question I answer, Our blessed Lord, in respect of his Divine Nature, was of infinit understanding, wisdom, counsel, might and knowledge:
as christ did in his Humane Nature, wherein he was anointed above his Fellows, Psalm 45.7. Ephesians 4.7. To the second Question I answer, Our blessed Lord, in respect of his Divine Nature, was of infinite understanding, Wisdom, counsel, might and knowledge:
Now, of all creatures, the Humane Nature of Christ, was and is most perfect, because united and nearest to the Divine Nature in a personal union. To the third I answer;
Now, of all creatures, the Humane Nature of christ, was and is most perfect, Because united and nearest to the Divine Nature in a personal Union. To the third I answer;
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We understand by the Spirit of understanding, his large capacity in perceiving and up-taking, what was incumbent for himself to do and suffer as our Mediator;
We understand by the Spirit of understanding, his large capacity in perceiving and uptaking, what was incumbent for himself to do and suffer as our Mediator;
By the Spirit of wisdom, we understand the gift of active prudence, whereby he was enabled for doing and performing the duty, which he understood was incumbent to him as our Mediator, Psal. 40.8, 9, 10. I have not hid thy righteousness within my heart;
By the Spirit of Wisdom, we understand the gift of active prudence, whereby he was enabled for doing and performing the duty, which he understood was incumbent to him as our Mediator, Psalm 40.8, 9, 10. I have not hid thy righteousness within my heart;
By the Spirit of counsel, we understand his ability to reveal the eternal counsel and purpose of the Father, concerning the way of mans salvation, Joh. 6.40.
By the Spirit of counsel, we understand his ability to reveal the Eternal counsel and purpose of the Father, Concerning the Way of men salvation, John 6.40.
By the Spirit of might, we understand that power and dominion over all creatures, given to him as Mediator and Head of his Church, Mat. 28.18. All power is given unto me in Heaven and in Earth.
By the Spirit of might, we understand that power and dominion over all creatures, given to him as Mediator and Head of his Church, Mathew 28.18. All power is given unto me in Heaven and in Earth.
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An exceeding power of invincible grace toward the Elect in their effectual calling and conversion, Eph. 1.19. and also a power and mighty force to subdue his obstinat and incorrigible enemies, 1 Cor. 15.25. For he must reign, till he hath put all enemies under his feet.
an exceeding power of invincible grace towards the Elect in their effectual calling and conversion, Ephesians 1.19. and also a power and mighty force to subdue his obstinate and incorrigible enemies, 1 Cor. 15.25. For he must Reign, till he hath put all enemies under his feet.
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As in the Breastplate of the High Priest was Ʋrim and Thummim, rendered by the 70. Interpreters NONLATINALPHABET, Manifestation and Truth: So our Lord knew the truth,
As in the Breastplate of the High Priest was Ʋrim and Thummim, rendered by the 70. Interpreters, Manifestation and Truth: So our Lord knew the truth,
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and had a transcendent gift of a convincing gravity and authority, as also a perswasive clearness upon the spirits and hearts of his hearers, Psal. 45.2. Grace is poured into thy lips.
and had a transcendent gift of a convincing gravity and Authority, as also a persuasive clearness upon the spirits and hearts of his hearers, Psalm 45.2. Grace is poured into thy lips.
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and while he opened to us the Scriptures? This knowledge infused into the Humane Nature of Christ, was not an absolute Omniscience, which is incommunicable to any creature,
and while he opened to us the Scriptures? This knowledge infused into the Humane Nature of christ, was not an absolute Omniscience, which is incommunicable to any creature,
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for it is said, He knew in himself, to wit, from the God-head dwelling in him personally, Luk. 8.46. Joh. 6.61. but the knowledge of the Prophets and Apostles was extrinsecal by inspiration, and extraordinary revelation.
for it is said, He knew in himself, to wit, from the Godhead Dwelling in him personally, Luk. 8.46. John 6.61. but the knowledge of the prophets and Apostles was extrinsical by inspiration, and extraordinary Revelation.
for such an High Priest became us, who is holy, harmless, undefiled, &c. Heb. 7.26. therefore is he called by way of singularity and excellency NONLATINALPHABET, that Holy Thing, Luk. 1.35. The words being thus explained, two things may be observed, 1. The variety of the graces and gifts powred forth upon our Lord Jesus Christ for the good of his Church. 2. The permanency and continuance of these graces and gifts in vigor and exercise;
for such an High Priest became us, who is holy, harmless, undefiled, etc. Hebrew 7.26. Therefore is he called by Way of singularity and excellency, that Holy Thing, Luk. 1.35. The words being thus explained, two things may be observed, 1. The variety of the graces and Gifts poured forth upon our Lord jesus christ for the good of his Church. 2. The permanency and Continuance of these graces and Gifts in vigor and exercise;
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in like manner, the vertue of the graces of the Spirit poured forth on Jesus Christ our great High Priest, doth descend to the meanest member of his mystical body for sanctifying them throughout,
in like manner, the virtue of the graces of the Spirit poured forth on jesus christ our great High Priest, does descend to the Meanest member of his mystical body for sanctifying them throughout,
and for gladning their hearts with that oyl of gladness spoken of, Psal. 45.7, 8. It is said ( Eph. 4.10.) He asscended up far above all Heavens, that he might fill all things.
and for gladdening their hearts with that oil of gladness spoken of, Psalm 45.7, 8. It is said (Ephesians 4.10.) He ascended up Far above all Heavens, that he might fill all things.
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as Mediator for the good of his Church, we should in all our wants and spiritual indigencies, have our recourse by prayer to him, that out of his fulness we might receive grace for grace:
as Mediator for the good of his Church, we should in all our Wants and spiritual Indigencies, have our recourse by prayer to him, that out of his fullness we might receive grace for grace:
therefore we should go to him, as Children of the Family to the Stewart, sealed and appointed by the Father, who to their certain knowledge, hath got provision both of grace and glory for all of the houshold of Faith;
Therefore we should go to him, as Children of the Family to the Stewart, sealed and appointed by the Father, who to their certain knowledge, hath god provision both of grace and glory for all of the household of Faith;
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and we may be assured he is faithful in all the House of God, to give unto the children their Fathers allowance, Joh. 6.27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the son of man shall give unto you;
and we may be assured he is faithful in all the House of God, to give unto the children their Father's allowance, John 6.27. Labour not for the meat which Perishes, but for that meat which Endureth unto everlasting life, which the son of man shall give unto you;
Art thou dull in understanding, and hath little or no sharpness of wit to understand and discern spiritual and supernatural truths, no more then a blind man has sight to discern colours? Go to the Lord Jesus Christ, in whom was and is the spirit of understanding;
Art thou dull in understanding, and hath little or no sharpness of wit to understand and discern spiritual and supernatural truths, no more then a blind man has sighed to discern colours? Go to the Lord jesus christ, in whom was and is the Spirit of understanding;
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And if thou have an honest purpose of heart, to do revealed duties, thy Lord will mak thee to understand and discern the truths that are necessary for the saving of thy soul, Joh. 7.17.
And if thou have an honest purpose of heart, to do revealed duties, thy Lord will make thee to understand and discern the truths that Are necessary for the Saving of thy soul, John 7.17.
Wouldst thou have spiritual wisdom and prudence for ordering thy conversation, and doing of revealed duties? Go to him, upon whom was poured the spirit of wisdom;
Wouldst thou have spiritual Wisdom and prudence for ordering thy Conversation, and doing of revealed duties? Go to him, upon whom was poured the Spirit of Wisdom;
Make conscience of frequent hearing and reading the Word of God, which is the book of heavenly wisdom, making men wise to salvation, 2 Tim. 3.15, 16. In difficulties and perplexities, wherein thou knows no more what to do, then Jehoshaphat did in a great strait, 2 Chron. 20.12. go to him for counsel, Prov. 8.14. Counsel is mine. And here it is said, The spirit of counsel was upon him:
Make conscience of frequent hearing and reading the Word of God, which is the book of heavenly Wisdom, making men wise to salvation, 2 Tim. 3.15, 16. In difficulties and perplexities, wherein thou knows no more what to do, then Jehoshaphat did in a great strait, 2 Chronicles 20.12. go to him for counsel, Curae 8.14. Counsel is mine. And Here it is said, The Spirit of counsel was upon him:
He is called, by way of excellency, The Counseller, Isai. 9.6. He hath promised to give counsel to our hearts in times of greatest difficulties, Luk. 21.15. and accordingly he did so to his faithful servants, as to Stephen, Act. 6.10. and to Paul, Act. 23.6.
He is called, by Way of excellency, The Counsellor, Isaiah 9.6. He hath promised to give counsel to our hearts in times of greatest difficulties, Luk. 21.15. and accordingly he did so to his faithful Servants, as to Stephen, Act. 6.10. and to Paul, Act. 23.6.
In an hour of temptation from the power of thine own corruption, from Satan, and from the world, go to the Lord Jesus Christ for obtaining might and power to resist,
In an hour of temptation from the power of thine own corruption, from Satan, and from the world, go to the Lord jesus christ for obtaining might and power to resist,
and in end to overcome thy spiritual enemies; thus did Paul in an hour of darkness and temptation, 2 Cor. 12.9. remember, the spirit of might was poured on him;
and in end to overcome thy spiritual enemies; thus did Paul in an hour of darkness and temptation, 2 Cor. 12.9. Remember, the Spirit of might was poured on him;
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keep fast the word of his patience, that is, his direction for carrying thy self in such a time humbly, patiently and peaceably, Rev 3.10. Go to him in a time of fainting, that from him thou may get quickening and might to run the ways of his Commandments:
keep fast the word of his patience, that is, his direction for carrying thy self in such a time humbly, patiently and peaceably, Rev 3.10. Go to him in a time of fainting, that from him thou may get quickening and might to run the ways of his commandments:
but in respect of your faintings in the race and course of Sanctification, ye have need of daily quickening and up-stirring to the duties of the new life:
but in respect of your faintings in the raze and course of Sanctification, you have need of daily quickening and upstirring to the duties of the new life:
and partaker of the new life, prayeth frequently for quickening unto duty, Psal. 119.25, 37, 88, 107, 159. and Psal. 143.3. Wouldst thou have the knowledge and perswasion of divine and supernatural truths? Go to him for light and knowledge, the spirit of knowledge rested on him, Prov. 1.23. Prov. 2.3, 4, 5. Rev. 3.18.
and partaker of the new life, Prayeth frequently for quickening unto duty, Psalm 119.25, 37, 88, 107, 159. and Psalm 143.3. Wouldst thou have the knowledge and persuasion of divine and supernatural truths? Go to him for Light and knowledge, the Spirit of knowledge rested on him, Curae 1.23. Curae 2.3, 4, 5. Rev. 3.18.
He is by Office the great Doctor of Israel, and will give his Spirit to perswade the heart to receive and imbrace the precious truths revealed in the Word,
He is by Office the great Doctor of Israel, and will give his Spirit to persuade the heart to receive and embrace the precious truths revealed in the Word,
Hast thou a prophane, loose and godless heart, void of the fear of God? go to him on whom was poured the spirit of the fear of the Lord, that he may put the fear of God in thy heart, that thou mayest be sanctified throughout in spirit, soul and body, in a conformity to him, on whom the spirit of the fear of the Lord did rest:
Hast thou a profane, lose and godless heart, void of the Fear of God? go to him on whom was poured the Spirit of the Fear of the Lord, that he may put the Fear of God in thy heart, that thou Mayest be sanctified throughout in Spirit, soul and body, in a conformity to him, on whom the Spirit of the Fear of the Lord did rest:
To this end he died, that he might ratifie and confirm that promise of the new Covenant, I will put my fear in their hearts, that they shall not depart from me, Jer. 32.40.
To this end he died, that he might ratify and confirm that promise of the new Covenant, I will put my Fear in their hearts, that they shall not depart from me, Jer. 32.40.
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because, if any man have not the spirit of Christ, he is none of his, Rom. 8.9. And hereby know we that we dwell in him, and he in us, because he hath given us of his spirit, 1 Joh. 4.13.
Because, if any man have not the Spirit of christ, he is none of his, Rom. 8.9. And hereby know we that we dwell in him, and he in us, Because he hath given us of his Spirit, 1 John 4.13.
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If thou understand the fundamental and necessary saving truths, and followest Christ by saith, as a Schollar following and maintaining the opinion of his Teacher;
If thou understand the fundamental and necessary Saving truths, and followest christ by Says, as a Scholar following and maintaining the opinion of his Teacher;
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such as put forth all their wit and pains for attaining the deceitful pleasures of sin, which is called a plowing of iniquity, Job 4.8. a sowing to the flesh, Gal. 6.8. a drawing of iniquity with cart-ropes, Is. 5.18. a travelling with iniquity, Ps. 7.14. and making provision for the flesh, Rom. 13.14. Such as lay forth all their wit and pains for attaining uncertain riches, or unconstant honour of a present world, these men are like unto stupid Idiots, preferring base mettal to the Pearl of price;
such as put forth all their wit and pains for attaining the deceitful pleasures of since, which is called a plowing of iniquity, Job 4.8. a sowing to the Flesh, Gal. 6.8. a drawing of iniquity with Cart-ropes, Is. 5.18. a traveling with iniquity, Ps. 7.14. and making provision for the Flesh, Rom. 13.14. Such as lay forth all their wit and pains for attaining uncertain riches, or unconstant honour of a present world, these men Are like unto stupid Idiots, preferring base metal to the Pearl of price;
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Such men are worldly wise, who lay all the stress of their trust upon the uncertain, insufficient and perishing things of this world, as that miserable worldling, Luk. 12.20. Such also who are nimble wits, to meddle in all business, except the business of their own salvation, of such fools we read, Prov. 20.3.
Such men Are worldly wise, who lay all the stress of their trust upon the uncertain, insufficient and perishing things of this world, as that miserable worldling, Luk. 12.20. Such also who Are nimble wits, to meddle in all business, except the business of their own salvation, of such Fools we read, Curae 20.3.
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And there be also too many hypocritical fools, that have a frame and set form of some good holy words, without any foundation of new obedience in their heart,
And there be also too many hypocritical Fools, that have a frame and Set from of Some good holy words, without any Foundation of new Obedience in their heart,
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such a man was that foolish builder, Mat. 7. and the foolish Virgins, Mat. 25. But, has thou that wisdom which is from above, which appears in the choice of the best thing, Mat. 13.46. in active intentions for attaining the chief end, even Gods glory and thine own salvation;
such a man was that foolish builder, Mathew 7. and the foolish Virgins, Mathew 25. But, has thou that Wisdom which is from above, which appears in the choice of the best thing, Mathew 13.46. in active intentions for attaining the chief end, even God's glory and thine own salvation;
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and minding things that are above, Prov. 15.24. The way of life is above to the wise, that he may depart from hell beneath, and in providing wisely for the time to come, by doing works of piety and charity, 1 Tim. 6.19.
and minding things that Are above, Curae 15.24. The Way of life is above to the wise, that he may depart from hell beneath, and in providing wisely for the time to come, by doing works of piety and charity, 1 Tim. 6.19.
then mayest thou be assured thou art of the Spirit of Christ, who according to the Word of God, did delight to do the will of the Father, Ps. 48. If thou rejectest, with an holy indignation, evil counsel and suggestion,
then Mayest thou be assured thou art of the Spirit of christ, who according to the Word of God, did delight to do the will of the Father, Ps. 48. If thou rejectest, with an holy Indignation, evil counsel and suggestion,
though given by a friend, when he would disswade thee from duty to God, or to men in God, this is an evidence thou art of the Spirit of Christ, who rejected such evil counsel, Matth. 16.24. Hast thou power and might to resist the onsets and bickerings of inward corruption? It is an evidence thou art partaker of the vertue of the Spirit of Christ, Rom. 8.37. We are more then conquerors, through him that loved us. Gal. 5.24. They that are Christs, have crucified the flesh, with the affections and lusts.
though given by a friend, when he would dissuade thee from duty to God, or to men in God, this is an evidence thou art of the Spirit of christ, who rejected such evil counsel, Matthew 16.24. Hast thou power and might to resist the onsets and bickerings of inward corruption? It is an evidence thou art partaker of the virtue of the Spirit of christ, Rom. 8.37. We Are more then conquerors, through him that loved us. Gal. 5.24. They that Are Christ, have Crucified the Flesh, with the affections and Lustiest.
when they would have made him a King, he withdrew himself, Joh. 6.15. he was patient in adversity, as a sheep before the shearer, Is. 53. Art thou able, through his grace, to do Christian-duties with some measure of sincerity, fervency and cheerfulness? then art thou of the Spirit of Christ;
when they would have made him a King, he withdrew himself, John 6.15. he was patient in adversity, as a sheep before the shearer, Is. 53. Art thou able, through his grace, to do Christian-duties with Some measure of sincerity, fervency and cheerfulness? then art thou of the Spirit of christ;
If the Spirit of sound and heavenly knowledge be in thee, not only wilt thou have the knowledge of simple apprehension, in thine uptaking the literal sense of Scripture truths;
If the Spirit of found and heavenly knowledge be in thee, not only wilt thou have the knowledge of simple apprehension, in thine uptaking the literal sense of Scripture truths;
but also, thou wilt have a knowledge of discerning the sublime majesty, the admirable simplicity and infallibility of Divine Truths, both in promises and threatnings, far above all humane Writings, that thou wilt say from perswasion, never man spoke as he spoke:
but also, thou wilt have a knowledge of discerning the sublime majesty, the admirable simplicity and infallibility of Divine Truths, both in promises and threatenings, Far above all humane Writings, that thou wilt say from persuasion, never man spoke as he spoke:
and thy knowledge will be joyned with an high estimation of Divine Truths, more then men has of thousands of gold, of honey and of spoil or plunder (as was in David ) Then mayest thou be assured thou art partaker, in some measure, of that Spirit of knowledge that was poured forth and rested on Christ thine Head, Ps. 119.72, 103, 162. Thou art one of his sheep, effectually called and elected to be set on his right hand,
and thy knowledge will be joined with an high estimation of Divine Truths, more then men has of thousands of gold, of honey and of spoil or plunder (as was in David) Then Mayest thou be assured thou art partaker, in Some measure, of that Spirit of knowledge that was poured forth and rested on christ thine Head, Ps. 119.72, 103, 162. Thou art one of his sheep, effectually called and elected to be Set on his right hand,
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If the Spirit of the fear of the Lord be in thine heart, a fear with humble submission to the will of God, both for doing and suffering his will, Is. 50.10. a fear joyned with hope and confidence on his mercy, Ps. 145.11. a fear joyned with reverence in his holy worship, Ps. 5.7. a fear joyned with zeal, provoking others by word and good example, to worship and fear the Lord, Act. 10.2, 3. Then mayest thou be assured thou art of the Spirit of Christ;
If the Spirit of the Fear of the Lord be in thine heart, a Fear with humble submission to the will of God, both for doing and suffering his will, Is. 50.10. a Fear joined with hope and confidence on his mercy, Ps. 145.11. a Fear joined with Reverence in his holy worship, Ps. 5.7. a Fear joined with zeal, provoking Others by word and good Exampl, to worship and Fear the Lord, Act. 10.2, 3. Then Mayest thou be assured thou art of the Spirit of christ;
for he said, not my will, but thine be done: there was in him a fear joyned with active and passive obedience, Philip. 2.8. a fear joyned with confidence, even in his greatest desertion and sad complaint, my God, my God, &c. a fear joyned with reverence in prayer, Luk. 22.44. and a fear joyned with zeal, provoking others to fear the mighty God above all things, Mat. 10.28. Ʋse 3. Here is sure ground of unspeakable comfort to the Church and company of Believers, against all their fears from the worldly wisdom and power of the enemies of the Kingdom of Christ;
for he said, not my will, but thine be done: there was in him a Fear joined with active and passive Obedience, Philip. 2.8. a Fear joined with confidence, even in his greatest desertion and sad complaint, my God, my God, etc. a Fear joined with Reverence in prayer, Luk. 22.44. and a Fear joined with zeal, provoking Others to Fear the mighty God above all things, Mathew 10.28. Ʋse 3. Here is sure ground of unspeakable Comfort to the Church and company of Believers, against all their fears from the worldly Wisdom and power of the enemies of the Kingdom of christ;
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there is no wisdom, nor understanding, nor counsel against the Lord, Pro. 21.30. The spirit of wisdom in him, who is set over the house of God, doth far surpass and overreach all their wisdom, falsly so called;
there is no Wisdom, nor understanding, nor counsel against the Lord, Pro 21.30. The Spirit of Wisdom in him, who is Set over the house of God, does Far surpass and overreach all their Wisdom, falsely so called;
the enemies of the people of God, said, Let us deal wisely with them, Exod. 1.10. but the Lord, in the depth of his wisdom, turned their cruel policy to the good and increase of his Church and People;
the enemies of the people of God, said, Let us deal wisely with them, Exod 1.10. but the Lord, in the depth of his Wisdom, turned their cruel policy to the good and increase of his Church and People;
there is no counsel against the Lord, for he throughly sees the devices and plots, even in the heart of the enemies, Is. 10.7. He is the stone with the seven eyes, Zachar. 3.9. he can discover their secret designs, as he did to his servant Elisha, 2 King. 6.12. He discovered the secret conspiracy against Paul, Act. 23.16.
there is no counsel against the Lord, for he thoroughly sees the devices and plots, even in the heart of the enemies, Is. 10.7. He is the stone with the seven eyes, Zachar 3.9. he can discover their secret designs, as he did to his servant Elisha, 2 King. 6.12. He discovered the secret Conspiracy against Paul, Act. 23.16.
yet they shall not drown them, Is. 8.8. Their Head, the Lord Jesus Christ, is now far above all the waters of affliction and persecution; he can restrain their malice;
yet they shall not drown them, Is. 8.8. Their Head, the Lord jesus christ, is now Far above all the waters of affliction and persecution; he can restrain their malice;
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he did defeat and wonderfully disappoint the counsel of Haman against Mordecai, according to that of Job 5.13. He taketh the wise in their own craftiness, and the counsel of the froward is carried head-long:
he did defeat and wonderfully disappoint the counsel of Haman against Mordecai, according to that of Job 5.13. He Takes the wise in their own craftiness, and the counsel of the froward is carried headlong:
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and in his unsearchable wisdom, he turns their malice to the praise of his great Name, who is mighty to save his people, maugre all opposition, Ps. 76.10. Surely the wrath of man shall praise thee.
and in his unsearchable Wisdom, he turns their malice to the praise of his great Name, who is mighty to save his people, maugre all opposition, Ps. 76.10. Surely the wrath of man shall praise thee.
they are cast down, but not destroyed; persecuted, but not forsaken; perplexed, but not in despair, 2 Cor. 4.9. Psal. 46.5. He that dwells in the bush, though he suffer fire to enter into it, yet he keeps it from being consumed;
they Are cast down, but not destroyed; persecuted, but not forsaken; perplexed, but not in despair, 2 Cor. 4.9. Psalm 46.5. He that dwells in the bush, though he suffer fire to enter into it, yet he keeps it from being consumed;
Likeas a Physician, holding his Patient by the hand, doth encourage him under the present pain and throws from a bitter potion, by confirming him in the hope of better health thereafter, Joh. 16.20. 2 Cor. 4.17. Sometimes he comforts them with a sense of his love, shed abroad in their hearts by the Holy Ghost;
Like as a physician, holding his Patient by the hand, does encourage him under the present pain and throws from a bitter potion, by confirming him in the hope of better health thereafter, John 16.20. 2 Cor. 4.17. Sometime he comforts them with a sense of his love, shed abroad in their hearts by the Holy Ghost;
which, as a cordial, doth preserve and revive them, that they faint not altogether in times of great trouble, 2 Cor. 1.3, 4. As a tender father speaketh more kindly to his sick child,
which, as a cordial, does preserve and revive them, that they faint not altogether in times of great trouble, 2 Cor. 1.3, 4. As a tender father speaks more kindly to his sick child,
when they are in a desolate condition, like unto a wilderness, wherein they have none or few to speak a word of comfort unto them, Hos. 2.14. Stephen the Martyr, had never such a manifestation of Gods gracious presence, as in the day of his greatest affliction and persecution, Acts 7.56.
when they Are in a desolate condition, like unto a Wilderness, wherein they have none or few to speak a word of Comfort unto them, Hos. 2.14. Stephen the Martyr, had never such a manifestation of God's gracious presence, as in the day of his greatest affliction and persecution, Acts 7.56.
Sometimes in the number, he lays not on all his rods, he stayeth his rough wind, in the day of the east-wind, Isa. 27.8. Sometimes in the degree and measure, in not afflicting them in extremity, The Lord hath chastised me sore, (saith David) but he hath not given me over to death, Psal. 118.18.
Sometime in the number, he lays not on all his rods, he stays his rough wind, in the day of the East wind, Isaiah 27.8. Sometime in the degree and measure, in not afflicting them in extremity, The Lord hath chastised me soar, (Says David) but he hath not given me over to death, Psalm 118.18.
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And he moderats the afflictions in respect of the time and endurance, Psal. 125.3. The rod of the wicked shall not rest upon the lot of the righteous, lest the righteous put forth their hands unto iniquity.
And he moderats the afflictions in respect of the time and endurance, Psalm 125.3. The rod of the wicked shall not rest upon the lot of the righteous, lest the righteous put forth their hands unto iniquity.
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for their spiritual advantage, By this shall the iniquity of Jacob be purged, and this is all the fruit, to take away his sin, Isa. 27.9. Dan. 12.10. They shall be made white, &c. And many times he orders their afflictions to the good of others, who are confirmed in the way of truth and righteousness, from the example of their patience in suffering for the truth, Phil. 1.12.
for their spiritual advantage, By this shall the iniquity of Jacob be purged, and this is all the fruit, to take away his since, Isaiah 27.9. Dan. 12.10. They shall be made white, etc. And many times he order their afflictions to the good of Others, who Are confirmed in the Way of truth and righteousness, from the Exampl of their patience in suffering for the truth, Philip 1.12.
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The dispersing of some Christians in that persecution against Stephen, was in the wisdom and power of God, ordered for the in gathering of many people in Samaria unto the Christian faith, Acts 8.
The dispersing of Some Christians in that persecution against Stephen, was in the Wisdom and power of God, ordered for thee in gathering of many people in Samaria unto the Christian faith, Acts 8.
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so they were permanent and abiding in him, without any change, and without remitting of their vigour and exercise upon all occasions, the Spirit of the Lord shall rest on him.
so they were permanent and abiding in him, without any change, and without remitting of their vigour and exercise upon all occasions, the Spirit of the Lord shall rest on him.
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The Spirit which descended from Heaven like a Dove, did abide upon him, Joh. 1.32. The extraordinary gift of revealing things secret, by the light of Prophesie, was not at all times permanent in the Prophets, 2 King. 4.27.
The Spirit which descended from Heaven like a Dove, did abide upon him, John 1.32. The extraordinary gift of revealing things secret, by the Light of Prophesy, was not At all times permanent in the prophets, 2 King. 4.27.
It is true, the sanctifying graces in the Elect, are alwayes permanent, Joh. 4.14. 1 Joh. 3.9. Whosoever is born of God, doth not commit sin, for his seed remaineth in him;
It is true, the sanctifying graces in the Elect, Are always permanent, John 4.14. 1 John 3.9. Whosoever is born of God, does not commit since, for his seed remains in him;
even Abraham, the father of the faithful, had a fit of diffidence, when in his fear he dissembled twice, to wit, in Gerar and in Egypt; but our blessed Lord, his confidence was permanent in the hour of temptation,
even Abraham, the father of the faithful, had a fit of diffidence, when in his Fear he dissembled twice, to wit, in Gerar and in Egypt; but our blessed Lord, his confidence was permanent in the hour of temptation,
The habits of grace in Christ, were full and perfect: whereas it is said, Luke 2.52. He increased in wisdom. We grant he increast in wisdom and in knowledge experimental, he learned obedience, by the things which he suffered, Heb. 5.8.
The habits of grace in christ, were full and perfect: whereas it is said, Lycia 2.52. He increased in Wisdom. We grant he increased in Wisdom and in knowledge experimental, he learned Obedience, by the things which he suffered, Hebrew 5.8.
because the absolute fulness of grace in his Humane Nature (so far as it could be capable) being a sequel of the personal union, did exclude all intensive growth:
Because the absolute fullness of grace in his Humane Nature (so Far as it could be capable) being a sequel of the personal Union, did exclude all intensive growth:
than was his suffering of poverty, hunger, &c. yet all the expressions of his love to the elect, did proceed from love in his heart, equally intense, at all times:
than was his suffering of poverty, hunger, etc. yet all the expressions of his love to the elect, did proceed from love in his heart, equally intense, At all times:
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whereas it is said, Luke 22.44. he prayed, NONLATINALPHABET, more earnestly: and therefore it might appear, he was more servent in his devotion and religious affection, at one time than at another.
whereas it is said, Lycia 22.44. he prayed,, more earnestly: and Therefore it might appear, he was more servient in his devotion and religious affection, At one time than At Another.
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For even in godly men, short ejaculations, at one time, and prayers longer at another time, may proceed from devotion in the heart, equal at both times. 2. Though he prayed more earnestly,
For even in godly men, short ejaculations, At one time, and Prayers longer At Another time, may proceed from devotion in the heart, equal At both times. 2. Though he prayed more earnestly,
Ʋse. In all our intermittings of the exercise of grace, or in the remittings of degrees in gracious actings, we should go to Christ on whom the Spirit rested,
Ʋse. In all our intermittings of the exercise of grace, or in the remittings of Degrees in gracious actings, we should go to christ on whom the Spirit rested,
and to intermission in the exercise of grace, through their own sluggishness: in prayer they have sometime a great freedom and out-flowing of the Spirit, Job 32.13. At another time, they are so bound up and overwhelmed with griefs and fears, that they cannot speak to God, Ps. 77.4. At one time, their faith and confidence is very strong, Ps. 27.10. but at another time very weak, Ps, 31.22. At one time they have a soft heart and abundance of tears, Ps. 6.7. but at another time their heart, like Nabal, is dead and stupid, and their eyes are dry;
and to intermission in the exercise of grace, through their own sluggishness: in prayer they have sometime a great freedom and outflowing of the Spirit, Job 32.13. At Another time, they Are so bound up and overwhelmed with griefs and fears, that they cannot speak to God, Ps. 77.4. At one time, their faith and confidence is very strong, Ps. 27.10. but At Another time very weak, Psalm, 31.22. At one time they have a soft heart and abundance of tears, Ps. 6.7. but At Another time their heart, like Nabal, is dead and stupid, and their eyes Are dry;
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as was in David for some time, till the Prophet Nathan did awake him: At one time they have great joy and comfort, Ps. 23.4. but at another time, especially after relapses into sins against the light of their own conscience, they have much heaviness and suppression of spirit, Ps. 51.8. At one time they have great zeal, as David, dancing before the Ark;
as was in David for Some time, till the Prophet Nathan did awake him: At one time they have great joy and Comfort, Ps. 23.4. but At Another time, especially After relapses into Sins against the Light of their own conscience, they have much heaviness and suppression of Spirit, Ps. 51.8. At one time they have great zeal, as David, dancing before the Ark;
as David was in bringing up the Ark, when he saw the breach made upon Ʋzza, 2 Sam. 6.8, 9. Quest. What is the cause of such intermiting and remitting of the exercise and degrees of grace in the godly? Ans. The causes are especially, 1. Pride and conceit of our own ability to improve the habit and stock of grace, after we have once received it;
as David was in bringing up the Ark, when he saw the breach made upon Ʋzza, 2 Sam. 6.8, 9. Quest. What is the cause of such intermiting and remitting of the exercise and Degrees of grace in the godly? Ans. The Causes Are especially, 1. Pride and conceit of our own ability to improve the habit and stock of grace, After we have once received it;
this provokes God to leave us to our own managing of grace received, and we being left to our selves, do soon and easily miscarry in the exercise of grace:
this provokes God to leave us to our own managing of grace received, and we being left to our selves, do soon and Easily miscarry in the exercise of grace:
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he denyed the Lord at the voice of a damsel. 2. Excessive worldly fears, make our saith greatly to abate, in respect of the degrees of it at one time and another, Mark 4.40. 3. Ingratitude,
he denied the Lord At the voice of a damsel. 2. Excessive worldly fears, make our Says greatly to abate, in respect of the Degrees of it At one time and Another, Mark 4.40. 3. Ingratitude,
We imagine, from former experience of Gods help, notwithstanding our unthankfulness, that we shall be able to act and exercise grace, as in former times;
We imagine, from former experience of God's help, notwithstanding our unthankfulness, that we shall be able to act and exercise grace, as in former times;
as he did leave Samson, Judg. 16.20. 4. Our inadvertance unto the first beginnings of a decay in grace, makes us insensible untill the decay become visible to others,
as he did leave samson, Judges 16.20. 4. Our inadvertance unto the First beginnings of a decay in grace, makes us insensible until the decay become visible to Others,
and in end sensible to our selves; as it was with Ephraim, Hos. 7.9. Gray hairs are here and there upon him, yet he knoweth not, till there was a visible change upon all the hairs of his head.
and in end sensible to our selves; as it was with Ephraim, Hos. 7.9. Grey hairs Are Here and there upon him, yet he Knoweth not, till there was a visible change upon all the hairs of his head.
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Quest. 2. What shall be done for preveening a decay in the degrees of grace? Ans. 1. The exercise of the graces and gifts of the Spirit, is a blessed mean to preveen such a decay;
Quest. 2. What shall be done for prevening a decay in the Degrees of grace? Ans. 1. The exercise of the graces and Gifts of the Spirit, is a blessed mean to preveen such a decay;
this mean Paul did use, Act 24.16. and all that are strong in the faith should do the same, Heb. 5.14. Who by reason of use, have their senses exercised to discern both good and evil;
this mean Paul did use, Act 24.16. and all that Are strong in the faith should do the same, Hebrew 5.14. Who by reason of use, have their Senses exercised to discern both good and evil;
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because sluggishness and carelesness to do spiritual duties, when God gives occasion and opportunity, doth make us more and more remiss, till in end we are overcome with a spirit of slumber. 2. Be not discouraged from setting about commanded duties,
Because sluggishness and carelessness to do spiritual duties, when God gives occasion and opportunity, does make us more and more remiss, till in end we Are overcome with a Spirit of slumber. 2. Be not discouraged from setting about commanded duties,
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it was strange and strong delusion in some in these latter times, that they would not pray to God, till first they should find an impulse of the Spirit for prayer;
it was strange and strong delusion in Some in these latter times, that they would not pray to God, till First they should find an impulse of the Spirit for prayer;
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but, should not the precept of God, commanding the duty, be sufficient for moving us to endeavour after it? Were it not a folly in a weak sick person, that had little or no appetite to meat, to resolve he would forbear to eat,
but, should not the precept of God, commanding the duty, be sufficient for moving us to endeavour After it? Were it not a folly in a weak sick person, that had little or no appetite to meat, to resolve he would forbear to eat,
but as eating little and little brings forward appetite, so thy doing duty from conscience to Gods Commandments, brings forward and increases thy desire to spiritual duties,
but as eating little and little brings forward appetite, so thy doing duty from conscience to God's commandments, brings forward and increases thy desire to spiritual duties,
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and yet before they have ended (as the countenance of our blessed Lord was changed in prayer,) so their hearts and countenances have been changed to joy and cheerfulness,
and yet before they have ended (as the countenance of our blessed Lord was changed in prayer,) so their hearts and countenances have been changed to joy and cheerfulness,
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and also his assistance, which thou mightest have had for doing the duty, if thou hadst embraced the opportunity, Cant. 5.1, 2, 3. 3 Observe well the beginnings of a decay and fainting in duty,
and also his assistance, which thou Mightest have had for doing the duty, if thou Hadst embraced the opportunity, Cant 5.1, 2, 3. 3 Observe well the beginnings of a decay and fainting in duty,
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for without him we can do nothing, Joh. 15.5. because, an habit or stock of grace is not sufficient, without the assistance of his Spirit, impowering and enabling us to mannage the stock of received grace, 1 Cor. 15.10. His grace which was bestowed on me, was not in vain:
for without him we can do nothing, John 15.5. Because, an habit or stock of grace is not sufficient, without the assistance of his Spirit, impowering and enabling us to manage the stock of received grace, 1 Cor. 15.10. His grace which was bestowed on me, was not in vain:
As it is not enough, that the Ship be furnished with Tacklings and Sails, unless there be a prosperous gale of wind upon the Sails, there is no progress.
As it is not enough, that the Ship be furnished with Tacklings and Sails, unless there be a prosperous gale of wind upon the Sails, there is no progress.
And so they take the words in a passive signification, that Believers and the fearers of the Lord shall receive from him a sweet and pleasant sent of his excellencies and bounty through the Preaching of the Gospel:
And so they take the words in a passive signification, that Believers and the fearers of the Lord shall receive from him a sweet and pleasant sent of his excellencies and bounty through the Preaching of the Gospel:
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Others (whom we follow rather) understand the words in an active signification, to wit, that God shall make him of a quick sentiment and sagacity of judgement, to discern who fear God and serve him uprightly.
Others (whom we follow rather) understand the words in an active signification, to wit, that God shall make him of a quick sentiment and sagacity of judgement, to discern who Fear God and serve him uprightly.
Likewise he discerned the hypocrisie of many fair professors, Mat. 22.18. John 2.24. By the fear of the Lord, we understand all things that concern the service and worship of God;
Likewise he discerned the hypocrisy of many fair professors, Mathew 22.18. John 2.24. By the Fear of the Lord, we understand all things that concern the service and worship of God;
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as ordinarily in holy Scripture, the fear of the Lord is taken, if we compare Deut. 6.13. with Matth. 4.10. Observ. 1. Spiritual discretion in the matters of God, is from the Spirit of God;
as ordinarily in holy Scripture, the Fear of the Lord is taken, if we compare Deuteronomy 6.13. with Matthew 4.10. Observation 1. Spiritual discretion in the matters of God, is from the Spirit of God;
for it is said, he shall make him, &c. As the Lord Christ, the King of Saints, had that gift in a special and superexcellent manner from the Spirit of God;
for it is said, he shall make him, etc. As the Lord christ, the King of Saints, had that gift in a special and superexcellent manner from the Spirit of God;
so all his subjects in the Church, have in some measure, the gift of discerning truth and error, good and evil, from the same Spirit, 1 Cor. 2.14, 15. The natural man receiveth not the things of the Spirit of God,
so all his subject's in the Church, have in Some measure, the gift of discerning truth and error, good and evil, from the same Spirit, 1 Cor. 2.14, 15. The natural man receives not the things of the Spirit of God,
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unless the same be inabled to see it; (for blind men see not what is set before them) so it is not enough, that the object of faith be set before us in the Word,
unless the same be enabled to see it; (for blind men see not what is Set before them) so it is not enough, that the Object of faith be Set before us in the Word,
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2. The Lord makes us by the inward illumination of the Spirit, and by the light of his Word, to discern and put a difference between temptations and duties;
2. The Lord makes us by the inward illumination of the Spirit, and by the Light of his Word, to discern and put a difference between temptations and duties;
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as for example, when it is born in upon the spirit of an unlettered and unqualified man, in these our days, to preach the Gospel, a spiritual-discerning privat Christian looks upon it as a temptation from the Spirit of errour;
as for Exampl, when it is born in upon the Spirit of an unlettered and unqualified man, in these our days, to preach the Gospel, a spiritual-discerning private Christian looks upon it as a temptation from the Spirit of error;
because he knows and discerns by the Spirit of the Lord from the holy Word, 1 Tim. 2. and Tit. 1.9. The Minister of the Gospel, should be a man able to teach, and to convince the gain-sayers.
Because he knows and discerns by the Spirit of the Lord from the holy Word, 1 Tim. 2. and Tit. 1.9. The Minister of the Gospel, should be a man able to teach, and to convince the gainsayers.
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Ab•shai through want of this gift of spiritual discerning, thought it a duty incumbent on David to kill Saul: because God in a providence, by appearance, had cast his enemy into his hand:
Ab•shai through want of this gift of spiritual discerning, Thought it a duty incumbent on David to kill Saul: Because God in a providence, by appearance, had cast his enemy into his hand:
and he looked upon it rather as an occasion to try his loyalty to King Saul, and to stop the mouths of calumniators, who spake of him as an enemy to the King.
and he looked upon it rather as an occasion to try his loyalty to King Saul, and to stop the mouths of calumniators, who spoke of him as an enemy to the King.
for soon after he went out from his father Isaac, his brother Esau came in, Gen. 27.30. It was the Lord who put it in the heart of Abigail, both for her own and Davids good, to meet David in the way before he came to the house of Nabal, 1 Sam. 25.5. He makes us to discern our own spiritual estate, that we are under the banner of his love;
for soon After he went out from his father Isaac, his brother Esau Come in, Gen. 27.30. It was the Lord who put it in the heart of Abigail, both for her own and Davids good, to meet David in the Way before he Come to the house of Nabal, 1 Sam. 25.5. He makes us to discern our own spiritual estate, that we Are under the banner of his love;
and makes us, by a reflex act, to know the saving graces of the Spirit bestowed upon us, 1 Cor. 2.12. Now we have received, not the spirit of the world, but the spirit which is of God, that we might know the things that are freely given to us of God.
and makes us, by a reflex act, to know the Saving graces of the Spirit bestowed upon us, 1 Cor. 2.12. Now we have received, not the Spirit of the world, but the Spirit which is of God, that we might know the things that Are freely given to us of God.
and horrid treason, Anno Dom. 1605. from a word in an unsubscribed Letter, by one of the Conspirators, to the Lord Mont-eagle, desiring him to keep himself out of the Parliament-house on such a day, whereon there would be a sudden clap or blast:
and horrid treason, Anno Dom. 1605. from a word in an unsubscribed letter, by one of the Conspirators, to the Lord Mounteagle, desiring him to keep himself out of the Parliament-house on such a day, whereon there would be a sudden clap or blast:
as the spirit of Government to Rulers, whether supreme or subordinat; and also to men for their privat imployments, Isa. 28.26. Ʋse 1. This should humble us under the sense of our own silliness and want of knowledge of many things, that we may and should know, in respect of the many means given to instruct us in things that differ;
as the Spirit of Government to Rulers, whither supreme or subordinate; and also to men for their private employments, Isaiah 28.26. Ʋse 1. This should humble us under the sense of our own silliness and want of knowledge of many things, that we may and should know, in respect of the many means given to instruct us in things that differ;
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Ʋse 2. To convince many in this generation of petulant and luxuriant spirits, or the wits (as they are called) who are of quick understanding in many curious and unnecessar speculations, which the Apostle calls the Raveries of a sick and distempered mind, 1 Tim. 6.4. and yet how slow and dull are they to discern and take up the necessar and fundamental truths of Religion? Of such men we may speak in the words of Eliphaz, Job 15.2.
Ʋse 2. To convince many in this generation of petulant and luxuriant spirits, or the wits (as they Are called) who Are of quick understanding in many curious and unnecessary speculations, which the Apostle calls the Raveries of a sick and distempered mind, 1 Tim. 6.4. and yet how slow and dull Are they to discern and take up the necessary and fundamental truths of Religion? Of such men we may speak in the words of Eliphaz, Job 15.2.
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Ʋse 3. As thou wouldst have the gift of spiritual discerning, 1. Pray to the Father of lights to open the eyes of thine understanding, Psal. 119.18. Open thou mine eyes, that I may behold wondrous things out of thy Law.
Ʋse 3. As thou Wouldst have the gift of spiritual discerning, 1. prey to the Father of lights to open the eyes of thine understanding, Psalm 119.18. Open thou mine eyes, that I may behold wondrous things out of thy Law.
2. Labour diligently to keep thine heart pure from carnal lusts, which as gross vapours many times obscure the judgement, that it cannot discern spiritual matters in the right colours,
2. Labour diligently to keep thine heart pure from carnal Lustiest, which as gross vapours many times Obscure the judgement, that it cannot discern spiritual matters in the right colours,
and his surfeit of worldly cares, obstructs the smelling and rellishing of things heavenly to his taste. 3. Beware of curiosity in desiring to know things unnecessar,
and his surfeit of worldly Cares, obstructs the smelling and relishing of things heavenly to his taste. 3. Beware of curiosity in desiring to know things unnecessary,
for it is just with God, when men misimploy the quickness of their natural understanding, many times so to blunt their understanding, in order to supernatural truths, that they become more dull and incapable,
for it is just with God, when men Misemploy the quickness of their natural understanding, many times so to blunt their understanding, in order to supernatural truths, that they become more dull and incapable,
As the sharper the edge of the new polished Knife be, if it be used to cut hard Metalls, especially at first it becomes so blunt, that it cannot cut such things as are soft and more easie to cut,
As the sharper the edge of the new polished Knife be, if it be used to Cut hard Metals, especially At First it becomes so blunt, that it cannot Cut such things as Are soft and more easy to Cut,
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Observ. 2. Our blessed Lord is quick of understanding; he has a piercing eye to discern the hearts of all his subjects, Heb. 4.13. All things are naked in his eyes, NONLATINALPHABET, as blemishes and bruises are clearly seen upon the carcase after the skin is taken off. Rev. 2.18. His eyes are like unto a flame of fire for pierceing, and his feet are like brass for crushing his enemies.
Observation 2. Our blessed Lord is quick of understanding; he has a piercing eye to discern the hearts of all his subject's, Hebrew 4.13. All things Are naked in his eyes,, as blemishes and bruises Are clearly seen upon the carcase After the skin is taken off. Rev. 2.18. His eyes Are like unto a flame of fire for piercing, and his feet Are like brass for crushing his enemies.
1. Look to thy thoughts and purposes, although men see them not, yet the Lord is of quick understanding to perceive them and see through them, Is. 10.7.
1. Look to thy thoughts and Purposes, although men see them not, yet the Lord is of quick understanding to perceive them and see through them, Is. 10.7.
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when they are contrair to flesh and blood, and to our carnal desires, Numb. 14.27. he knoweth our frettings at the reproof of his Ministers, Exod. 16.7, 8. he seeth our frettings of heart at the prosperity of others, Gen. 4.6. and our frettings against our own personal afflictions, Jonah 4.9. 3. He knoweth our secret speeches, Ps. 139.4. our secret reasonings of unbelief, Mat. 16.8. our secret whisperings and backbitings to separate friends, Ps. 50.20, 21. Mat. 9.11. 4. He seeth our most secret actions, Job 26.6. Ps. 139.12. 2 Sam. 12.12. Joh. 4.18. He knew Judas his secret bargaining with the Pharisees, and said to him, What thou doest, do quickly.
when they Are contrair to Flesh and blood, and to our carnal Desires, Numb. 14.27. he Knoweth our frettings At the reproof of his Ministers, Exod 16.7, 8. he sees our frettings of heart At the Prosperity of Others, Gen. 4.6. and our frettings against our own personal afflictions, Jonah 4.9. 3. He Knoweth our secret Speeches, Ps. 139.4. our secret reasonings of unbelief, Mathew 16.8. our secret whisperings and backbitings to separate Friends, Ps. 50.20, 21. Mathew 9.11. 4. He sees our most secret actions, Job 26.6. Ps. 139.12. 2 Sam. 12.12. John 4.18. He knew Judas his secret bargaining with the Pharisees, and said to him, What thou dost, do quickly.
In the dayes of his Humiliation on earth, he would not interpose as a Judge in civil debates, Luk. 12.24. nor in criminal causes, Joh. 8.10. because the condition of his Kingdom and Government is spiritual;
In the days of his Humiliation on earth, he would not interpose as a Judge in civil debates, Luk. 12.24. nor in criminal Causes, John 8.10. Because the condition of his Kingdom and Government is spiritual;
the Ordinances of his Kingdom are spiritual, to wit, Word, Sacraments and Prayer; the Benefits and Priviledges are spiritual, Rom. 14.17. Righteousness, peace, and joy in the holy Ghost.
the Ordinances of his Kingdom Are spiritual, to wit, Word, Sacraments and Prayer; the Benefits and Privileges Are spiritual, Rom. 14.17. Righteousness, peace, and joy in the holy Ghost.
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The duties are spiritual, to wit, repentance, faith, hope, love and new obedience: the end of the Administration is spiritual, to wit, to make a man wise unto salvation;
The duties Are spiritual, to wit, Repentance, faith, hope, love and new Obedience: the end of the Administration is spiritual, to wit, to make a man wise unto salvation;
and the means whereby his Kingdom is enlarged are spiritual, Zechar. 6.4. 2 Cor. 10.4. Ʋse 1. The use of this Doctrine is specially to correct four errors, which arise from the mistake of the nature of the Kingdom of Christ.
and the means whereby his Kingdom is enlarged Are spiritual, Zechariah 6.4. 2 Cor. 10.4. Ʋse 1. The use of this Doctrine is specially to correct four errors, which arise from the mistake of the nature of the Kingdom of christ.
whatever has been the pride, violence and usurpation of Church-men on the civil Government in divers Ages, it was altogether from their own corruption,
whatever has been the pride, violence and usurpation of Churchmen on the civil Government in diverse Ages, it was altogether from their own corruption,
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and not from the nature of the Kingdom of Christ, who clearly teacheth his subjects in his spiritual Kingdom, to give unto Cesar that which is Cesars, and to God, that which is Gods, Mat. 22.21.
and not from the nature of the Kingdom of christ, who clearly Teaches his subject's in his spiritual Kingdom, to give unto Cesar that which is Caesars, and to God, that which is God's, Mathew 22.21.
but also obedience to all their lawful commands, Tit. 3.1. and forbids them to use their Christian liberty, as a cloak of maliciousness against lawful Authority, 1 Pet. 2.16. 2. This Doctrine serveth to correct the incroachments of the spiritual Guides at any time upon the civil Authority;
but also Obedience to all their lawful commands, Tit. 3.1. and forbids them to use their Christian liberty, as a cloak of maliciousness against lawful authority, 1 Pet. 2.16. 2. This Doctrine serves to correct the Encroachments of the spiritual Guides At any time upon the civil authority;
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as was that of Pope Gregory the 7th, because Henry 4th the Emperor, would not come to a synodical Answer for his investiture of Church-men in Ecclesiastical Dignities:
as was that of Pope Gregory the 7th, Because Henry 4th the Emperor, would not come to a synodical Answer for his investiture of Churchmen in Ecclesiastical Dignities:
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and in end, gave the Imperial Crown to Rodolph Duke of Swabland. Pope Alexander the third, did insolently insult and trample upon the Emperor Fredericus Barbarossa, and blasphemously, to his wicked purpose, abused that place of holy Scripture, Ps. 91.13.
and in end, gave the Imperial Crown to Rudolph Duke of Swabland. Pope Alexander the third, did insolently insult and trample upon the Emperor Frederick Barbarossa, and blasphemously, to his wicked purpose, abused that place of holy Scripture, Ps. 91.13.
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and also from the humble subjection of the primitive Christians unto lawful powers? How disadvantagious such pride and violence has proven unto the advancement of the Kingdom of Christ,
and also from the humble subjection of the primitive Christians unto lawful Powers? How disadvantageous such pride and violence has proven unto the advancement of the Kingdom of christ,
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Such violent dealing has made many men become either open enemies to all true Religion, or hypocrites, and secret bitter enemies, waiting for a time of revenge.
Such violent dealing has made many men become either open enemies to all true Religion, or Hypocrites, and secret bitter enemies, waiting for a time of revenge.
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such as are especially the preaching of the Word, Mat. 28.19. frequent and fervent prayer to God, 2 Thes. 3.1. a Gospel-like conversation, 1 Pet. 2.12. 1 Pet. 3.1. and patient, suffering persecution for the truth, without tumult or sedition, Phil. 1.12. Phil. 1 29. Revel. 13.10.
such as Are especially the preaching of the Word, Mathew 28.19. frequent and fervent prayer to God, 2 Thebes 3.1. a Gospel-like Conversation, 1 Pet. 2.12. 1 Pet. 3.1. and patient, suffering persecution for the truth, without tumult or sedition, Philip 1.12. Philip 1 29. Revel. 13.10.
our blessed Lord, though he had power and might, would not command fire to destroy the Samaritans, who refused to receive him into their City, Luk. 9.55, 56. 4. And it is of good use to correct the obstinat unbelief of the Jews, who wait for a Messias in outward pomp and glory;
our blessed Lord, though he had power and might, would not command fire to destroy the Samaritans, who refused to receive him into their city, Luk. 9.55, 56. 4. And it is of good use to correct the obstinate unbelief of the jews, who wait for a Messias in outward pomp and glory;
they mistake the nature of this Kingdom, by misunderstanding such places of holy Scripture, wherein the Spirit of God speaks of the inward beauty of his Kingdom, in an allusion to the outward beauty of earthly Kingdoms, Psal. 45.3.
they mistake the nature of this Kingdom, by misunderstanding such places of holy Scripture, wherein the Spirit of God speaks of the inward beauty of his Kingdom, in an allusion to the outward beauty of earthly Kingdoms, Psalm 45.3.
But (if they were not prejudged and obstinat•) they might learn something of the nature of this Kingdom, from Isa. 53.2. and Zechar. 9.9. where the Prophets foretell, that the Messias shall not come in outward pomp and glory.
But (if they were not prejudged and obstinat•) they might Learn something of the nature of this Kingdom, from Isaiah 53.2. and Zechariah 9.9. where the prophets foretell, that the Messias shall not come in outward pomp and glory.
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Ʋse 2. The Spiritual Guides and Ministers of the Church, in imitation of Christ the chief shepherd of our souls, should go about the business of this spiritual Kingdom,
Ʋse 2. The Spiritual Guides and Ministers of the Church, in imitation of christ the chief shepherd of our Souls, should go about the business of this spiritual Kingdom,
and therein especially exercise their quickness and activity: this was most minded by the holy Apostles, Act. 6.4. Col. 1.28, 29. The sense of the burden of this great work made the Apostle Paul to cry out, Who is sufficient for these things? It was the Apostles counsel, 1 Tim. 4.15. Meditate on these things, and give thy self wholly unto them. Famous Gerson, lib. de vit. Spirit.
and therein especially exercise their quickness and activity: this was most minded by the holy Apostles, Act. 6.4. Col. 1.28, 29. The sense of the burden of this great work made the Apostle Paul to cry out, Who is sufficient for these things? It was the Apostles counsel, 1 Tim. 4.15. Meditate on these things, and give thy self wholly unto them. Famous Gerson, lib. de vit. Spirit.
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or to serve God by thy self, and the world by a Substitute? Pope Damasus compared the Ministers of the Church, who, to attend their worldly affairs, did commit their flocks unto Substitutes or Suffragans, he compared them (I say) unto some wanton women, who having full breasts,
or to serve God by thy self, and the world by a Substitute? Pope Damasus compared the Ministers of the Church, who, to attend their worldly affairs, did commit their flocks unto Substitutes or Suffragans, he compared them (I say) unto Some wanton women, who having full breasts,
VERSE III. — And he shall not judge after the sight of his eyes, &c. IN the former part of the vers. we have the manner of our blessed Lord his judging and governing his subjects with great wisdom and prudence;
VERSE III. — And he shall not judge After the sighed of his eyes, etc. IN the former part of the vers. we have the manner of our blessed Lord his judging and governing his subject's with great Wisdom and prudence;
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because men on earth cannot ordinarily understand any cause or action, till first they have it in their sense and imagination? Answ. Certain it is, that Judges should determine according to matters alleadged and proven,
Because men on earth cannot ordinarily understand any cause or actium, till First they have it in their sense and imagination? Answer Certain it is, that Judges should determine according to matters alleged and proven,
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and therefore must judge according to things heard or seen, Deut. 1.16, 17. The Priest under the Law was appointed to look with his eyes upon the leprous person,
and Therefore must judge according to things herd or seen, Deuteronomy 1.16, 17. The Priest under the Law was appointed to look with his eyes upon the leprous person,
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before he judged and pronounced sentence, whether he was clean or unclean: But Judges would not be rash to judge according to fama clamosa, the common report:
before he judged and pronounced sentence, whither he was clean or unclean: But Judges would not be rash to judge according to fama clamosa, the Common report:
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Neither must men in Judgement, judge according to the seeing of their eyes, as by looking to the person of the poor man, to take no notice of his cause, Deut. 1.17.
Neither must men in Judgement, judge according to the seeing of their eyes, as by looking to the person of the poor man, to take no notice of his cause, Deuteronomy 1.17.
nor should they judge partially out of respect to the man whom they see to be of outward grandour or prosperity in the world, Lev. 19.15 Ye shall do no unrighteousness in judgement, thou shalt not respect the person of the poor,
nor should they judge partially out of respect to the man whom they see to be of outward grandeur or Prosperity in the world, Lev. 19.15 You shall do no unrighteousness in judgement, thou shalt not respect the person of the poor,
but our blessed Lord knoweth the hearts and thoughts of men, though they speak nothing, Joh. 2.24. yea, he knew the wickedness of their hearts, notwithstanding their flattering speeches of dissimulation.
but our blessed Lord Knoweth the hearts and thoughts of men, though they speak nothing, John 2.24. yea, he knew the wickedness of their hearts, notwithstanding their flattering Speeches of dissimulation.
but his neighbour cometh and searcheth him. Such rashness in judging was contrair to the Law of the Jews, Deut. 1.17. Joh. 7.51. Job searched out the cause which he knew not, Job 29.16. It was contrair to the Law of Nature and of Nations among the Heathens:
but his neighbour comes and Searches him. Such rashness in judging was contrair to the Law of the jews, Deuteronomy 1.17. John 7.51. Job searched out the cause which he knew not, Job 29.16. It was contrair to the Law of Nature and of nations among the heathens:
Alexander the Great, in time of judging, laid his hand closs upon the one of his ears, that he might reserve it (as he said) for the party that was accused.
Alexander the Great, in time of judging, laid his hand closs upon the one of his ears, that he might reserve it (as he said) for the party that was accused.
Neither should they judge according to the seeing of the eye, as they perceive the party to be a friend or an enemy, rich or poor, a great or a mean man, Levit. 19.15. Deut. 33.9. because the Judge who is a respecter of persons, is easily byassed and perverted in judgement, Prov. 28.21. The partial Judge saith, Shew me the man, and then I will shew you the Law;
Neither should they judge according to the seeing of the eye, as they perceive the party to be a friend or an enemy, rich or poor, a great or a mean man, Levit. 19.15. Deuteronomy 33.9. Because the Judge who is a respecter of Persons, is Easily biased and perverted in judgement, Curae 28.21. The partial Judge Says, Show me the man, and then I will show you the Law;
Neither should men be rash in judging one another about matters indifferent, in the practice whereof they differ one from another, Rom. 14.2 This Magisterial censuring one of another, is a great impediment to peace and unity.
Neither should men be rash in judging one Another about matters indifferent, in the practice whereof they differ one from Another, Rom. 14.2 This Magisterial censuring one of Another, is a great impediment to peace and unity.
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Augustine his advice is good, Epist. 106. to Casul. We must always beware (saith he) to overcloud the fair face of Christian Charity by the tempest of contention.
Augustine his Advice is good, Epistle 106. to Casual. We must always beware (Says he) to overcloud the fair face of Christian Charity by the tempest of contention.
And to the same purpose speaketh judicious Calvin, Institut. Lib. 4. Cap. 10. Sect. 32. We must alwayes take heed (saith he) that one Church do not despise or contemn another,
And to the same purpose speaks judicious calvin, Institute. Lib. 4. Cap. 10. Sect. 32. We must always take heed (Says he) that one Church do not despise or contemn Another,
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where we understand by judging the poor, his delivering of them out of the hand of their oppressors, by taking them and their cause into his own cognizance and protection,
where we understand by judging the poor, his delivering of them out of the hand of their Oppressors's, by taking them and their cause into his own cognizance and protection,
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and in end doing justice to them and upon their oppressors, Ps. 140.12. I know that the Lord will maintain the cause of the afflicted, and the right of the poor.
and in end doing Justice to them and upon their Oppressors's, Ps. 140.12. I know that the Lord will maintain the cause of the afflicted, and the right of the poor.
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then doth the Lord, unto whom they commit their cause in righteousness, ofttimes arise, and in their stead reproves their oppressors and injurers, not only by his Word,
then does the Lord, unto whom they commit their cause in righteousness, ofttimes arise, and in their stead reproves their Oppressors's and injurers, not only by his Word,
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as he did David by Nathan, for the wrong done to Ʋriah; but also many times by his rod and sad judgements, Ps. 105.14. He suffered no man to do them wrong;
as he did David by Nathan, for the wrong done to Ʋriah; but also many times by his rod and sad Judgments, Ps. 105.14. He suffered no man to do them wrong;
Or sometimes he reproves them by awaking and tormenting their guilty consciences, Job 20.19, 20. Because he hath oppressed, &c. he shall not surely feel quietness in his belly, he shall not save of that he desired:
Or sometime he reproves them by awaking and tormenting their guilty Consciences, Job 20.19, 20. Because he hath oppressed, etc. he shall not surely feel quietness in his belly, he shall not save of that he desired:
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as of the widow, the fatherless and the strangers, Ps. 12.5. For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord.
as of the widow, the fatherless and the Strangers, Ps. 12.5. For the oppression of the poor, for the sighing of the needy, now will I arise, Says the Lord.
thus he arose in judgement for oppressed Naboth, and by a visible judgement upon Achab the oppressor, declared to all the world the innocency of Naboth, who had been unjustly condemned as a blasphemer:
thus he arose in judgement for oppressed Naboth, and by a visible judgement upon Ahab the oppressor, declared to all the world the innocency of Naboth, who had been unjustly condemned as a blasphemer:
the Lord recommends such oppressed persons as his special Clients, unto his Deputies and Vice-gerents upon earth, Ps. 82 3. Is. 1.17. He commends in all Judges, the care they have of the poor and destitute, Ps. 72.12. speaking of Solomon, He shall deliver the needy when he cryeth, the poor also and him that hath no helper.
the Lord recommends such oppressed Persons as his special Clients, unto his Deputies and Vicegerents upon earth, Ps. 82 3. Is. 1.17. He commends in all Judges, the care they have of the poor and destitute, Ps. 72.12. speaking of Solomon, He shall deliver the needy when he Cries, the poor also and him that hath no helper.
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And he threaten sad judgements against such Judges, who respect persons, and turn away the right from the poor, Job 13.10. Amos 2.6. Micah 3 10. Ʋse 1. For imitation unto all men in place of publick judgement;
And he threaten sad Judgments against such Judges, who respect Persons, and turn away the right from the poor, Job 13.10. Amos 2.6. micah 3 10. Ʋse 1. For imitation unto all men in place of public judgement;
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they should in judging, follow the example of our blessed Lord, who in judging and governing, did plead and assert the cause of the poor and destitute, 2 Chron. 19.6, 7. Take heed what ye do,
they should in judging, follow the Exampl of our blessed Lord, who in judging and governing, did plead and assert the cause of the poor and destitute, 2 Chronicles 19.6, 7. Take heed what you do,
for the Lord is their Judge, and will own their cause, Exo. 22.22. Job 34. from ver. 24. to 29. what the oppressor at a time gets by oppression, the supreme Judge of the earth in his justice and providence, doth oft-times revocke from him or his posterity, Job 20.15. He hath swallowed down riches, and he shall vomit them up again;
for the Lord is their Judge, and will own their cause, Exo. 22.22. Job 34. from for. 24. to 29. what the oppressor At a time gets by oppression, the supreme Judge of the earth in his Justice and providence, does ofttimes revocke from him or his posterity, Job 20.15. He hath swallowed down riches, and he shall vomit them up again;
Hab 2.9, 10, 11. Wo to him that coveteth an evil covetousness to his house, that he may set his nest on high The Lord God oft-times in his justice, raiseth up one oppressor against another,
Hab 2.9, 10, 11. Woe to him that coveteth an evil covetousness to his house, that he may Set his nest on high The Lord God ofttimes in his Justice, Raiseth up one oppressor against Another,
but let them quietly, without tumult, noise or sedition, make their address and appeal to the supreme Judge and Lord, who judges righteously, Ps. 10.14. The poor leaveth himself upon thee, thou art the helper of the fatherless.
but let them quietly, without tumult, noise or sedition, make their address and appeal to the supreme Judge and Lord, who judges righteously, Ps. 10.14. The poor Leaveth himself upon thee, thou art the helper of the fatherless.
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but cry quietly to God, who will comfort the oppres'd, and redress the wrongs done to them, Job 35.9, 10, 14. Although thou sayest thou shalt not see him,
but cry quietly to God, who will Comfort the oppressed, and redress the wrongs done to them, Job 35.9, 10, 14. Although thou Sayest thou shalt not see him,
In like manner, the people of Israel were silent at the blasphemous railing of Rabshekah; and God gave a sad reproof both to him and his Master, by that extraordinar and visible judgement upon that great Army.
In like manner, the people of Israel were silent At the blasphemous railing of Rabshekah; and God gave a sad reproof both to him and his Master, by that extraordinary and visible judgement upon that great Army.
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although they are sensible of the wrong done to themselves; yet they are sensible of their duty to God and his holy Commandment, Rom. 12.19. Avenge not your selves, but rather give place unto wrath;
although they Are sensible of the wrong done to themselves; yet they Are sensible of their duty to God and his holy Commandment, Rom. 12.19. Avenge not your selves, but rather give place unto wrath;
God gave a sad reproof by a visible judgement to Miriam, when out of envy she spoke against meek Moses, Numb. 12. Ʋse 2. For admonition to these who are wronged and oppressed in any manner or measure;
God gave a sad reproof by a visible judgement to Miriam, when out of envy she spoke against meek Moses, Numb. 12. Ʋse 2. For admonition to these who Are wronged and oppressed in any manner or measure;
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and make thy just possession of thy good name and estate, to outlive the unjust calumny, oppression or violent intrusion of thine adversaries, Ps. 37.6, 11. He shall bring forth thy righteousness as the light,
and make thy just possession of thy good name and estate, to outlive the unjust calumny, oppression or violent intrusion of thine Adversaries, Ps. 37.6, 11. He shall bring forth thy righteousness as the Light,
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and thy judgement as the noon day: the meek shall inherit the earth and shall delight themselves in the abundance of peace. Mat. 5.5. Blessed are the meek, for they shall inherit the earth.
and thy judgement as the noon day: the meek shall inherit the earth and shall delight themselves in the abundance of peace. Mathew 5.5. Blessed Are the meek, for they shall inherit the earth.
2. The power of the Word preached and applyed, he shall smite, &c. 3. The subject matter or object that he shall smite, the earth. 4. The sad judgement of God upon such as continue obstinat in their evil wayes, he shall slay the wicked.
2. The power of the Word preached and applied, he shall smite, etc. 3. The Subject matter or Object that he shall smite, the earth. 4. The sad judgement of God upon such as continue obstinate in their evil ways, he shall slay the wicked.
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So God, in an extraordinary manner, did communicate his mind and counsel by the inspiration of the holy Ghost, 2 Tim 3.15. 2 Pet. 1.19. Justine Martyr compares the inspiration of the Spirit unto a quill or pen, descending from heaven;
So God, in an extraordinary manner, did communicate his mind and counsel by the inspiration of the holy Ghost, 2 Tim 3.15. 2 Pet. 1.19. Justin Martyr compares the inspiration of the Spirit unto a quill or pen, descending from heaven;
therefore what they spoke, the mouth of the Lord is said to have spoken it, Is. 1.20. because the Spirit of God did direct them both in the matter and manner of expression.
Therefore what they spoke, the Mouth of the Lord is said to have spoken it, Is. 1.20. Because the Spirit of God did Direct them both in the matter and manner of expression.
Observ. 1. The word of God is fitly called a Rod, 1. in respect of its usefulness for describing and pointing forth to us our heavenly inheritance, Jer. 51.19. Israel is called the rod of his inheritance:
Observation 1. The word of God is fitly called a Rod, 1. in respect of its usefulness for describing and pointing forth to us our heavenly inheritance, Jer. 51.19. Israel is called the rod of his inheritance:
So the word of God sheweth unto us, in this time of our sojourning, the way wherein we should walk toward our Countrey that is above, to wit, the way of repentance, of faith in Christ,
So the word of God shows unto us, in this time of our sojourning, the Way wherein we should walk towards our Country that is above, to wit, the Way of Repentance, of faith in christ,
So the Word of God doth sharply convince the understanding, and withall smites the heart with sorrow for erring and departing from the Lord, Isa. 58.1. 2 Tim. 3.15. 4. It is compared to a rod, because it strengtheneth and comforteth the fainting spirit, and weary heart;
So the Word of God does sharply convince the understanding, and withal smites the heart with sorrow for erring and departing from the Lord, Isaiah 58.1. 2 Tim. 3.15. 4. It is compared to a rod, Because it strengtheneth and comforts the fainting Spirit, and weary heart;
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the sweet promises of the Gospel are like unto the honey, touched and applyed by Jonathans rod, it did revive him and quicken him unto the pursuit of his enemies,
the sweet promises of the Gospel Are like unto the honey, touched and applied by Jonathans rod, it did revive him and quicken him unto the pursuit of his enemies,
therefore it is called the rod of his strength, Ps. 110.2. The promises of the Gospel do minister comfort to Believers in their greatest extremities, Ps. 23.4. Ps. 119.92. as the rods ( Gen. 30.) laid before the sheep in the troughs or gutters, made them to conceive with young;
Therefore it is called the rod of his strength, Ps. 110.2. The promises of the Gospel do minister Comfort to Believers in their greatest extremities, Ps. 23.4. Ps. 119.92. as the rods (Gen. 30.) laid before the sheep in the troughs or gutters, made them to conceive with young;
So the promises of God laid forth in the Word before believers in their weak and feeble condition, maketh them to conceive with comfort in the hid man of the heart.
So the promises of God laid forth in the Word before believers in their weak and feeble condition, makes them to conceive with Comfort in the hid man of the heart.
Ʋse 1. For admonition, not to despise the holy Word, which is called here the rod of his mouth, although it be spoken by weak men, who carry this heavenly treasure in earthen vessels;
Ʋse 1. For admonition, not to despise the holy Word, which is called Here the rod of his Mouth, although it be spoken by weak men, who carry this heavenly treasure in earthen vessels;
David was highly provocked by the affront done to his Ambassadours, 2 Sam. 10. And he punished it severely, 2 Sam. 12.31. In like manner, our blessed Lord taketh the contempt done to his Ministers, as done unto himself, Luk. 10.16. Ʋse 2. For exhortation to receive this sacred Word, as the Word of God, It is the rod of his mouth:
David was highly provoked by the affront done to his ambassadors, 2 Sam. 10. And he punished it severely, 2 Sam. 12.31. In like manner, our blessed Lord Takes the contempt done to his Ministers, as done unto himself, Luk. 10.16. Ʋse 2. For exhortation to receive this sacred Word, as the Word of God, It is the rod of his Mouth:
the whole Scripture is given by inspiration, 2 Tim. 3.16. It is the Lanthorn, which sheweth us the way to Heaven, Psal. 119.100. 2 Pet. 1.19. It is the rule of our faith, Joh. 20.31. and of our obedience and conversation, Gal. 6.16. It worketh effectually only in these, who with a single heart receive it, as the Word of God, 1 Thes. 2.13. Observ. 2. The Word of God is powerful, He shall smite, &c. This is evident, 1. From these things unto which it is compared;
the Whole Scripture is given by inspiration, 2 Tim. 3.16. It is the Lantern, which shows us the Way to Heaven, Psalm 119.100. 2 Pet. 1.19. It is the Rule of our faith, John 20.31. and of our Obedience and Conversation, Gal. 6.16. It works effectually only in these, who with a single heart receive it, as the Word of God, 1 Thebes 2.13. Observation 2. The Word of God is powerful, He shall smite, etc. This is evident, 1. From these things unto which it is compared;
and to an hammer, which breaks the hard stone: It is compared unto a sword, Heb. 4.12. which opens up and discovers the heart, like the Anatomists razor, and sheweth the inward vileness of our hearts. 2. It is evident from the high Elogies given to the Word:
and to an hammer, which breaks the hard stone: It is compared unto a sword, Hebrew 4.12. which Opens up and discovers the heart, like the Anatomists razor, and shows the inward vileness of our hearts. 2. It is evident from the high Eulogies given to the Word:
and tu•n unto the Lord, Acts 11.21. 3. It is evident from examples, as in Josiah, humbled at the heart by the reading of this word, 2 Chron. 24 27. The convert-Jews were pricked at the heart by this word, Acts 2.37. We have a memorable example of the power of the Word, recorded by Cyrill, Bishop of Alexandria, an eye-witness of the same.
and tu•n unto the Lord, Acts 11.21. 3. It is evident from Examples, as in Josiah, humbled At the heart by the reading of this word, 2 Chronicles 24 27. The convert-Jews were pricked At the heart by this word, Acts 2.37. We have a memorable Exampl of the power of the Word, recorded by Cyril, Bishop of Alexandria, an eyewitness of the same.
some of the learned Fathers there, reasoned with him by way of School-disputes, but he by one or other distinction did elude the force of their Arguments:
Some of the learned Father's there, reasoned with him by Way of School-disputes, but he by one or other distinction did elude the force of their Arguments:
whereupon one of the most simple in that famous Council, being a very pious, though not a learned man, came against him like David against Goliah; and in great simplicity of words, with much zeal, saith to him, O Philosopher, in the Name of Jesus Christ hearken to these things that are truths:
whereupon one of the most simple in that famous Council, being a very pious, though not a learned man, Come against him like David against Goliath; and in great simplicity of words, with much zeal, Says to him, Oh Philosopher, in the Name of jesus christ harken to these things that Are truths:
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O Philosopher, believest thou it to be so? Then he without all contradiction, as astonished with the power of the Word, could only answer this, that it was a truth indeed which he had spoken.
Oh Philosopher, Believest thou it to be so? Then he without all contradiction, as astonished with the power of the Word, could only answer this, that it was a truth indeed which he had spoken.
and therefore (saith he to his Schollars) believe ye in Christ, and together with me follow this aged man, in and by whom God hath spoken to me at this time.
and Therefore (Says he to his Scholars) believe you in christ, and together with me follow this aged man, in and by whom God hath spoken to me At this time.
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Ruffinus Hist. Lib. 1. Cap. 13. relating this History, saith, It was from God, for verifying that place of holy Scripture, 1 Cor. 4.20. The kingdom of God is not in word, but in power:
Ruffinus Hist. Lib. 1. Cap. 13. relating this History, Says, It was from God, for verifying that place of holy Scripture, 1 Cor. 4.20. The Kingdom of God is not in word, but in power:
for when the Spirit of God is with the Word, we see it can so smite the heart, that it brings all our imaginations captive to it, 2 Cor. 10.4. Quest. How doth the Word of God smite the heart? Ans. 1. By light, shewing and convincing the understanding of the errours and dangers of our sinful wayes;
for when the Spirit of God is with the Word, we see it can so smite the heart, that it brings all our Imaginations captive to it, 2 Cor. 10.4. Quest. How does the Word of God smite the heart? Ans. 1. By Light, showing and convincing the understanding of the errors and dangers of our sinful ways;
but also the second death, and damnation eternal, unless it be preveened by true repentance and faith in Jesus Christ, Luke 13.5. Joh. 3.18. 2. The heart is smitten after conviction, by grief and sorrow, Acts 2.37. The convert-Jews being convinced of the wickedness and hainousness of their sin by Peters Sermon, were pricked in their hearts, cried out from fear, Men and brethren, what shall we do? And the af••g•ted Jaylour, being afrighted, from apprehension of the dange• of his sins, cried out, Acts 16.30.
but also the second death, and damnation Eternal, unless it be prevened by true Repentance and faith in jesus christ, Lycia 13.5. John 3.18. 2. The heart is smitten After conviction, by grief and sorrow, Acts 2.37. The convert-Jews being convinced of the wickedness and heinousness of their since by Peter's Sermon, were pricked in their hearts, cried out from Fear, Men and brothers, what shall we do? And the af••g•ted Jailer, being affrighted, from apprehension of the dange• of his Sins, cried out, Acts 16.30.
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then the will is pained and confounded with shame and displeasure, Jer. 31.18, 19. Rom. 6.21. What fruit had ye then in those things, whereof ye are now ashamed? for the end of those things is death.
then the will is pained and confounded with shame and displeasure, Jer. 31.18, 19. Rom. 6.21. What fruit had you then in those things, whereof you Are now ashamed? for the end of those things is death.
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and open it, as he did the heart of Lydia? Acts 14. Object. 1. But many have heard the Word, and yet their hearts have not been moved and smitten with it:
and open it, as he did the heart of Lydia? Acts 14. Object. 1. But many have herd the Word, and yet their hearts have not been moved and smitten with it:
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The threatnings of the Lord by Moses, did not move the heart of Pharaoh, but rather he was the more hardened? Answ. The cause of this is, 1. Their own unbelief:
The threatenings of the Lord by Moses, did not move the heart of Pharaoh, but rather he was the more hardened? Answer The cause of this is, 1. Their own unbelief:
the old world laid not to heart the threatning of the deluge by Noah, Mat. 24.39. but the Ninivites believed the threatning by Jonah, and repented, Jonah 3.5. 2. Love of some gainful sin, keeps the will in an obstinacy against the Word, that they will not be convinced of the sinfulness of their wayes:
the old world laid not to heart the threatening of the deluge by Noah, Mathew 24.39. but the Ninevites believed the threatening by Jonah, and repented, Jonah 3.5. 2. Love of Some gainful since, keeps the will in an obstinacy against the Word, that they will not be convinced of the sinfulness of their ways:
they love darkness more than light, and therefore they hate the light of the Word, which makes their da•kness manifest, Joh. 3.19. The Crafts-men in Ephesus, (Acts 19.) have such love to their gainful idolatry, that they will not be convinced of the absurdity and unreasonableness thereof. 3. Pride and arrogancy will not suffer some men to be informed of the truth that is contrary to their own opinion and way;
they love darkness more than Light, and Therefore they hate the Light of the Word, which makes their da•kness manifest, John 3.19. The Craftsmen in Ephesus, (Acts 19.) have such love to their gainful idolatry, that they will not be convinced of the absurdity and unreasonableness thereof. 3. Pride and arrogance will not suffer Some men to be informed of the truth that is contrary to their own opinion and Way;
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such was the pride and arrogancy of the Pharisees, Joh. 9.34. 4. Preposterous love of sinful company and society, doth make some men sensless and fearless of the judgements threatned against such a society:
such was the pride and arrogance of the Pharisees, John 9.34. 4. Preposterous love of sinful company and society, does make Some men senseless and fearless of the Judgments threatened against such a society:
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and from a purpose to heal the soul wounded and pierced with sorrow and fear? Ans. 1. A wicked and reprobat person may be heart-smitten with grief and fear for some great and hainous sins, whereof they are convinced not only by the light of the Word,
and from a purpose to heal the soul wounded and pierced with sorrow and Fear? Ans. 1. A wicked and Reprobate person may be Heart-smitten with grief and Fear for Some great and heinous Sins, whereof they Are convinced not only by the Light of the Word,
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but also that his inordinat concupiscence, and its first stirrings, was a transgression of the Law, Rom. 7.7. 2. In wicked and obstinat sinners, the pain of heart-smiting lasteth not,
but also that his inordinate concupiscence, and its First stirrings, was a Transgression of the Law, Rom. 7.7. 2. In wicked and obstinate Sinners, the pain of heart-smiting lasteth not,
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yet it remains in their memory: they remember the gall and wormwood; and in the remembrance thereof, their heart is kept humble, Psal. 38.17. I am ready to halt, and my sorrow is continually before me.
yet it remains in their memory: they Remember the Gall and wormwood; and in the remembrance thereof, their heart is kept humble, Psalm 38.17. I am ready to halt, and my sorrow is continually before me.
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as Ahab did Elijah: but the godly take well with the word of reproof, as with a precious ointment, that makes them afterward to shine in their conversation, Psal. 141.5. 4. Wicked men, who continue obstinat in their sins, make no good use of their former heart-smiteing and pain of conscience:
as Ahab did Elijah: but the godly take well with the word of reproof, as with a precious ointment, that makes them afterwards to shine in their Conversation, Psalm 141.5. 4. Wicked men, who continue obstinate in their Sins, make no good use of their former heart-smiteing and pain of conscience:
like some men, having at a time a great pain in their stomack and head from former excess in drinking, make not good use thereof, to shun the occasion of excess and riot in time coming:
like Some men, having At a time a great pain in their stomach and head from former excess in drinking, make not good use thereof, to shun the occasion of excess and riot in time coming:
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but the children of God make better use of heart-smiting, when they are again tempted to run in the excess of riot, they remember their former distempers,
but the children of God make better use of heart-smiting, when they Are again tempted to run in the excess of riot, they Remember their former distempers,
and consider the peace they have in their conscience for the present, and do make good use of that admonition given by our Lord, Joh 5.14. Behold thou art made whole, sin no more, lest a worse thing befall thee.
and Consider the peace they have in their conscience for the present, and do make good use of that admonition given by our Lord, John 5.14. Behold thou art made Whole, sin no more, lest a Worse thing befall thee.
and smites the obstinat sinner severely and visibly, as he did the old world, who contemned the reproof of Noah; as he did Sodom, who contemned the reproof of Lot; as he did Amaziah, who rejected the counsel of the Prophet, 2 Chron. 25.16. as he did severely punish the people of Israel, who despised the counsel of the Prophets, 2 Chron. 36.16. and Jerusalem, who persecuted the Prophets that spake unto them, Luk. 19.42.
and smites the obstinate sinner severely and visibly, as he did the old world, who contemned the reproof of Noah; as he did Sodom, who contemned the reproof of Lot; as he did Amaziah, who rejected the counsel of the Prophet, 2 Chronicles 25.16. as he did severely Punish the people of Israel, who despised the counsel of the prophets, 2 Chronicles 36.16. and Jerusalem, who persecuted the prophets that spoke unto them, Luk. 19.42.
though possibly at first they be not well received, yet afterward with the true children of God, they shall be entertained as Medicaments for their recovery, Prov. 28.23. He that rebuketh a man, afterwards shall find more favour, then he that flattereth with the tongue.
though possibly At First they be not well received, yet afterwards with the true children of God, they shall be entertained as Medicaments for their recovery, Curae 28.23. He that Rebuketh a man, afterwards shall find more favour, then he that Flattereth with the tongue.
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it is inconsisting with sincere love toward God, 1 Joh. 2 15. And it makes a man unwilling to die, Luk. 12.19, 20. as the Jews, who were joyned in marriage with the Babylonians, had no will to come out of Babylon; in like manner earthly-minded men, whose hearts are espoused to this present world, have no will to depart out of it at their death.
it is inconsisting with sincere love towards God, 1 John 2 15. And it makes a man unwilling to die, Luk. 12.19, 20. as the jews, who were joined in marriage with the Babylonians, had no will to come out of Babylon; in like manner earthly-minded men, whose hearts Are espoused to this present world, have no will to depart out of it At their death.
because we are commanded of God to be diligent in our lawful Callings and Imployments, Prov. 27.23. 1 Thes. 4.11. It is commended 2 Cor. 12.14. 1 Tim. 5.8. It consists well with true devotion and with the fear of God, Rom. 12.11.
Because we Are commanded of God to be diligent in our lawful Callings and Employments, Curae 27.23. 1 Thebes 4.11. It is commended 2 Cor. 12.14. 1 Tim. 5.8. It consists well with true devotion and with the Fear of God, Rom. 12.11.
2. We must not labour for them principally, as our chief and supreme good, Joh. 6.27. by preferring them (as profane Esau did) unto spiritual blessings;
2. We must not labour for them principally, as our chief and supreme good, John 6.27. by preferring them (as profane Esau did) unto spiritual blessings;
Because temporal things are to be sought alwayes in order to the great end, which is the glorifying of God by these things which we seek after, 1 Cor. 10.31.
Because temporal things Are to be sought always in order to the great end, which is the glorifying of God by these things which we seek After, 1 Cor. 10.31.
Yea, our life and all things belonging to this life, are to be desired and imployed toward that great and chief end, Psal. 80.18. Psal. 119.175. 3. We must not labour for them anxiously by tormenting our spirits, about the event and success of our labours, in our lawful imployments, Phil. 4.6. but we should cast all our care, for the event and success, upon God, 1 Pet. 4.7. 4. We must not labour for them in an unlawful manner, by covetousness and immoderate desire of them, Heb. 13.5. because the Lord doth abhor the covetous man, Ps. 10.3. We must not labour for them by fraud and circumveening of the simple, 1 Thes. 4.2, 6. nor by violence and oppression, Mic. 2.2.
Yea, our life and all things belonging to this life, Are to be desired and employed towards that great and chief end, Psalm 80.18. Psalm 119.175. 3. We must not labour for them anxiously by tormenting our spirits, about the event and success of our labours, in our lawful employments, Philip 4.6. but we should cast all our care, for the event and success, upon God, 1 Pet. 4.7. 4. We must not labour for them in an unlawful manner, by covetousness and immoderate desire of them, Hebrew 13.5. Because the Lord does abhor the covetous man, Ps. 10.3. We must not labour for them by fraud and circumveening of the simple, 1 Thebes 4.2, 6. nor by violence and oppression, Mic. 2.2.
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Such men the Lord punisheth with great terrors in their consciences, when in his fury he doth awake them out of their secure stattering of themselves in their wayes of oppression,
Such men the Lord Punisheth with great terrors in their Consciences, when in his fury he does awake them out of their secure stattering of themselves in their ways of oppression,
and one time or other, spoils them or their postesterity of their unjust and violent purchases, Job 20.19, 20. &c. Quest. 2. What difference is there between an earthly-minded man, and a frugal Christian? Ans. They differ, 1. in their desires of the things of this world;
and one time or other, spoils them or their Posterity of their unjust and violent purchases, Job 20.19, 20. etc. Quest. 2. What difference is there between an earthly-minded man, and a frugal Christian? Ans. They differ, 1. in their Desires of the things of this world;
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The earthly-minded man, in his desires worldly, is immoderat and insatiable, Eccl. 5.10. but the frugal Christian is moderat and sober, Pro. 30.8, 9. 2. They differ in their indeavours;
The earthly-minded man, in his Desires worldly, is immoderate and insatiable, Ecclesiastes 5.10. but the frugal Christian is moderate and Sobrium, Pro 30.8, 9. 2. They differ in their endeavours;
he maketh haste toward his worldly ends, and adviseth not with God and a good conscience, Pro. 28.20. 1 Tim. 6.9. but the frugal Christian, in using means and endeavours, doth consult with God and a good conscience:
he makes haste towards his worldly ends, and adviseth not with God and a good conscience, Pro 28.20. 1 Tim. 6.9. but the frugal Christian, in using means and endeavours, does consult with God and a good conscience:
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as Joseph, How can I do this, and sin against God? for he knoweth, that a little with righteousness, is better than great revenues without right, Prov. 16.8. 3. They differ in their affections of joy and sorrow, in order to the things of this present world:
as Joseph, How can I do this, and since against God? for he Knoweth, that a little with righteousness, is better than great revenues without right, Curae 16.8. 3. They differ in their affections of joy and sorrow, in order to the things of this present world:
the earthly-minded man, through his ignorance of better things, doth rejoyce most in things worldly, like young children, rejoycing and glorying in Crystal or Lamber-beeds;
the earthly-minded man, through his ignorance of better things, does rejoice most in things worldly, like young children, rejoicing and glorying in Crystal or Lamber-beeds;
The earthly-minded man, being disappointed of his hope, or deprived of the possession of the things of this world, he howls like Micah, robbed of his idol, Judg. 18.24. like Nabal, his heart is dead within him:
The earthly-minded man, being disappointed of his hope, or deprived of the possession of the things of this world, he howls like micah, robbed of his idol, Judges 18.24. like Nabal, his heart is dead within him:
and taketh joyfully all his osses, which he suffers for keeping a good concience, Heb. 10.34. 4. In using the things of this present world, which are called by the Apostle, 1. John 3. (NONLATINALPHABET) the earthly-minded man doth want, in re•pect of a sober and honest use,
and Takes joyfully all his osses, which he suffers for keeping a good conscience, Hebrew 10.34. 4. In using the things of this present world, which Are called by the Apostle, 1. John 3. () the earthly-minded man does want, in re•pect of a Sobrium and honest use,
but the frugal Christian doth not so, Job 31.24. Job did not make gold his hope, neither said he to the fine gold, thou art my confidence. 6. The earthly-minded man is proud of his worldly enjoyments, Ps. 49.6. They boast themselves in the multitude of their riches:
but the frugal Christian does not so, Job 31.24. Job did not make gold his hope, neither said he to the fine gold, thou art my confidence. 6. The earthly-minded man is proud of his worldly enjoyments, Ps. 49.6. They boast themselves in the multitude of their riches:
but the frugal Christian is the more humble, as Jacob was, Gen. 32.10. I am not worthy, said he, of the least of all the mercies and of all the truth, which thou hast shewed unto thy servant;
but the frugal Christian is the more humble, as Jacob was, Gen. 32.10. I am not worthy, said he, of the least of all the Mercies and of all the truth, which thou hast showed unto thy servant;
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which he doth, 1. by blinding and hardening them judicially by his Word, Is. 6.9, 10. And he said, go and tell this people, hear ye indeed, but understand not;
which he does, 1. by blinding and hardening them judicially by his Word, Is. 6.9, 10. And he said, go and tell this people, hear you indeed, but understand not;
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So, wicked men, though by nature of a hard heart, unless God preveen them with his rich mercy and mighty grace, are more hardened by the Word of God, through the fault of their own natural perverseness and corruption, bending them the more against sins forbidden in the Word and Law of God, Rom. 7.8. But sin taking occasion by the commandment, wrought in me all manner of concupiscence.
So, wicked men, though by nature of a hard heart, unless God preveen them with his rich mercy and mighty grace, Are more hardened by the Word of God, through the fault of their own natural perverseness and corruption, bending them the more against Sins forbidden in the Word and Law of God, Rom. 7.8. But since taking occasion by the Commandment, wrought in me all manner of concupiscence.
2. If wicked men continue obstinat in their evil wayes, they shall be destroyed in the great day, according to the threatnings of the Word, Ps. 7.12, 13. Ps. 9.17. Rom. 2.16. Ʋse. For admonition;
2. If wicked men continue obstinate in their evil ways, they shall be destroyed in the great day, according to the threatenings of the Word, Ps. 7.12, 13. Ps. 9.17. Rom. 2.16. Ʋse. For admonition;
Therefore, let us not be obstinat in any sinful course; but obey in time that warning, 2 Chron. 30.8. Be not stiff-necked, but yield your selves unto the Lord, and serve the Lord your God, that the fierceness of his wrath may turn away from you.
Therefore, let us not be obstinate in any sinful course; but obey in time that warning, 2 Chronicles 30.8. Be not Stiffnecked, but yield your selves unto the Lord, and serve the Lord your God, that the fierceness of his wrath may turn away from you.
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Quest. What call ye obstinacy in sin, that I may know whether my sin be of infirmity or obstinacy? Ans. 1. The obstinat man is one, who goeth on in his sinful course, notwithstanding frequent reproofs of the Word of God, spoken by the Ministers thereof,
Quest. What call you obstinacy in since, that I may know whither my since be of infirmity or obstinacy? Ans. 1. The obstinate man is one, who Goes on in his sinful course, notwithstanding frequent reproofs of the Word of God, spoken by the Ministers thereof,
such was the obstinacy of some Jews, Jer. 44.16, 17. As for the word which thou hast spoken unto us, in the name of the Lord, we will not hearken unto thee,
such was the obstinacy of Some jews, Jer. 44.16, 17. As for the word which thou hast spoken unto us, in the name of the Lord, we will not harken unto thee,
as he did the swine into the lake of perdition. 2. He is an obstinat man, who notwithstanding God has met with him by some sad judgement in his evil way, whereof he is convinced in conscience,
as he did the Swine into the lake of perdition. 2. He is an obstinate man, who notwithstanding God has met with him by Some sad judgement in his evil Way, whereof he is convinced in conscience,
such an obstinat wicked man was Ahaz, who in the time of his great distress, did trespass yet more and more against the Lord, 2 Chron. 28.22. This obstinacy is a fearful sin, and presagious of a sad ensuing judgement, Prov. 29.1. He that being often reproved, hardneth his neck, shall suddenly be destroyed, and that without remedy.
such an obstinate wicked man was Ahaz, who in the time of his great distress, did trespass yet more and more against the Lord, 2 Chronicles 28.22. This obstinacy is a fearful since, and presagious of a sad ensuing judgement, Curae 29.1. He that being often reproved, Hardeneth his neck, shall suddenly be destroyed, and that without remedy.
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3. When a man hardens himself against the frequent challenges and reproofs of his own conscience, he provokes God to give him over unto a mind past feeling, to commit sin with greediness.
3. When a man hardens himself against the frequent challenges and reproofs of his own conscience, he provokes God to give him over unto a mind passed feeling, to commit since with greediness.
Therefore, despise thou not such warnings; for if our heart condemn us; God is greater then our heart, and knoweth all things, 1 Joh. 3.20. It is meet for us, under such challenges, to say unto God, as Job 34.32. That which I see not, teach thou me;
Therefore, despise thou not such Warnings; for if our heart condemn us; God is greater then our heart, and Knoweth all things, 1 John 3.20. It is meet for us, under such challenges, to say unto God, as Job 34.32. That which I see not, teach thou me;
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IN these words is set down that great and necessary qualification, required for right governing of people, to wit, righteousness and faithfulness; this breeds and entertains great respect and confidence in the hearts of the Subjects toward their Governour.
IN these words is Set down that great and necessary qualification, required for right governing of people, to wit, righteousness and faithfulness; this breeds and entertains great respect and confidence in the hearts of the Subject's towards their Governor.
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The righteousness and faithfulness of Christ in governing his Church and people, is evident, especially in these four, 1. His veracity and faithfulness in all his assertions;
The righteousness and faithfulness of christ in governing his Church and people, is evident, especially in these four, 1. His veracity and faithfulness in all his assertions;
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for he is the faithful witness, Rev. 1.5. and a faithful witness will not lye, Prov. 14.5. 2. His diligence in doing faithfully, whatsoever was commanded him of God: it is said, Heb. 3.2. Moses was faithful in all the house of God, making all things according to the pattern shown in the mount.
for he is the faithful witness, Rev. 1.5. and a faithful witness will not lie, Curae 14.5. 2. His diligence in doing faithfully, whatsoever was commanded him of God: it is said, Hebrew 3.2. Moses was faithful in all the house of God, making all things according to the pattern shown in the mount.
In like manner, our blessed Lord was diligent and faithful in doing all things for the good of his Church, according to the eternal counsel and decree of the Father, Joh. 17.26. And I have declared unto them thy Name, and will declare it.
In like manner, our blessed Lord was diligent and faithful in doing all things for the good of his Church, according to the Eternal counsel and Decree of the Father, John 17.26. And I have declared unto them thy Name, and will declare it.
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Jacob was faithful and careful in keeping the sheep of Laban: Our blessed Lord, the great shepherd of our souls, keepeth all his sheep who hear his voice,
Jacob was faithful and careful in keeping the sheep of Laban: Our blessed Lord, the great shepherd of our Souls, Keepeth all his sheep who hear his voice,
and follow him by obedience, Joh. 6.40. Joh. 10 27, 28. 4. It comprehends also the righteousness and faithfulness, in keeping and performing lawful promises;
and follow him by Obedience, John 6.40. John 10 27, 28. 4. It comprehends also the righteousness and faithfulness, in keeping and performing lawful promises;
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our blessed Lord is righteous and faithful in performing all his promises in his own due time, Heb. 10.23. 1 Joh. 1 9. By the girdle of his loins and reins, we understand, 1. The delight which Christ hath in his faithfulness:
our blessed Lord is righteous and faithful in performing all his promises in his own due time, Hebrew 10.23. 1 John 1 9. By the girdle of his loins and reins, we understand, 1. The delight which christ hath in his faithfulness:
but all the promises in Christ, are yea, and Amen, 2 Cor. 1.20. Conclus. 1. Seing our blessed Lord is righteous and faithful in all his assertions, though some of them may seem strange and incredible to sense and humane reason, not yet purified and elevated by the light of saith;
but all the promises in christ, Are yea, and Amen, 2 Cor. 1.20. Conclusion. 1. Sing our blessed Lord is righteous and faithful in all his assertions, though Some of them may seem strange and incredible to sense and humane reason, not yet purified and elevated by the Light of Says;
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it is our duty to captivat sense and humane reason unto all his assertions, 2 Cor. 10.4, 5, as to believe the unity of his essence with the Father, because he, who is the faithful witness, hath asserted it, Joh. 10.31. I and my Father are one:
it is our duty to captivat sense and humane reason unto all his assertions, 2 Cor. 10.4, 5, as to believe the unity of his essence with the Father, Because he, who is the faithful witness, hath asserted it, John 10.31. I and my Father Are one:
before his coming forth in his Incarnation and assuming of the Humane Nature, because he himself, who is the truth hath asserted it, Pro. 8.30. I was by him, as one brought up with him.
before his coming forth in his Incarnation and assuming of the Humane Nature, Because he himself, who is the truth hath asserted it, Pro 8.30. I was by him, as one brought up with him.
He was co-eternal with the Father, and yet in the fulness of time came forth from the Father, into this inferiour world, to take on him the vail of flesh,
He was coeternal with the Father, and yet in the fullness of time Come forth from the Father, into this inferior world, to take on him the Vail of Flesh,
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I came forth from the Father, and am come into the world, Heb. 10.19, 20. It is our duty to believe his individual operation with the Father in the works of Creation and Providence, not as a cause social with the Father,
I Come forth from the Father, and am come into the world, Hebrew 10.19, 20. It is our duty to believe his Individu operation with the Father in the works of Creation and Providence, not as a cause social with the Father,
but as one prime cause with him, because he himself who is righteous and faithful, hath asserted it, Joh. 5.17, 19, 20. My Father worketh hitherto and I work, &c. To believe the resurrection of the dead upon his own testimony full of veracity, Joh. 5.28.
but as one prime cause with him, Because he himself who is righteous and faithful, hath asserted it, John 5.17, 19, 20. My Father works hitherto and I work, etc. To believe the resurrection of the dead upon his own testimony full of veracity, John 5.28.
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Though we cannot conceive the special manner, how Original sin is propagat, yet we assent to the truth of the thing it self, upon his testimony, Joh. 3.6. That which is born of the flesh, is flesh.
Though we cannot conceive the special manner, how Original since is propagate, yet we assent to the truth of the thing it self, upon his testimony, John 3.6. That which is born of the Flesh, is Flesh.
And, Rom. 5.17, 18. By the offence of one, judgement came upon all men to condemnation, &c. Augustine saith well, We should not so much enquire about the manner how Original concupiscence hath entred into us, which we feel in our selves, by daily experience,
And, Rom. 5.17, 18. By the offence of one, judgement Come upon all men to condemnation, etc. Augustine Says well, We should not so much inquire about the manner how Original concupiscence hath entered into us, which we feel in our selves, by daily experience,
because he could not by human reason comprehend the manner of transmitting it to the posterity) by what secret gap or crevice it hath entred into man, seing ye have an open gate, By one man (saith the Apostle) sin entred. And Lib. 5. de Morib. Eccles. Cap. 21. Nothing is more notour,
Because he could not by human reason comprehend the manner of transmitting it to the posterity) by what secret gap or crevice it hath entered into man, sing you have an open gate, By one man (Says the Apostle) since entered. And Lib. 5. de Morib. Eccles. Cap. 21. Nothing is more notour,
but in divine truths, credam ut intelligam, let me believe that God hath spoken it, and then I shall understand it to be a most certain and irrefragable truth.
but in divine truths, Creed ut intelligam, let me believe that God hath spoken it, and then I shall understand it to be a most certain and irrefragable truth.
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That ye may be the more confirmed in this Doctrine, which giveth glory to the truth and faithfulness of Jesus Christ against unreasonable men (though they call themselves most rational) pleading from humane reason to the weakening of the testimony of God, which is the supreme reason.
That you may be the more confirmed in this Doctrine, which gives glory to the truth and faithfulness of jesus christ against unreasonable men (though they call themselves most rational) pleading from humane reason to the weakening of the testimony of God, which is the supreme reason.
Consider, 1. It is against all sound reason to measure the infinit Being, and his operations with the same rule of humane reason and Philosophy, by which we measure finit beings and their operations:
Consider, 1. It is against all found reason to measure the infinite Being, and his operations with the same Rule of humane reason and Philosophy, by which we measure finit beings and their operations:
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this were as the binding of Samson with cords of flax. 2. Yea it is most agreeable to sound reason, that most credit and faith should be given unto the supreme reason, to wit, the testimony of God, who is the prime verity:
this were as the binding of samson with cords of flax. 2. Yea it is most agreeable to found reason, that most credit and faith should be given unto the supreme reason, to wit, the testimony of God, who is the prime verity:
for the more famous the person testifying be, we esteem the more of his testimony. 3. We believe some natural truths, from our own sense and experience,
for the more famous the person testifying be, we esteem the more of his testimony. 3. We believe Some natural truths, from our own sense and experience,
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than our own experience and sense, which many times may be, and oftentimes is subject to mistakes? That one passage ( Eccles. 11.5.) is sufficient to stop our curiosity,
than our own experience and sense, which many times may be, and oftentimes is Subject to mistakes? That one passage (Eccles. 11.5.) is sufficient to stop our curiosity,
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Conclus 2. From our blessed Lord his faithfulness and diligence in doing the duties of his Mediatory-office, whereunto he was called by the Father, we have a fair pattern and copy for our instruction and imitation to be faithful and diligent in our lawful Callings:
Conclusion 2. From our blessed Lord his faithfulness and diligence in doing the duties of his Mediatory-office, whereunto he was called by the Father, we have a fair pattern and copy for our instruction and imitation to be faithful and diligent in our lawful Callings:
His mind and his time was all taken up in his faithful and diligent discharge of the Office of Mediator, committed to him by the Father, Luk. 2.49. Wist ye not that I must be about my Fathers business? And for the better up stirring of you to follow his example in your lawful Callings and Employments, Consider, 1. God blesseth the diligent and faithful, Prov. 28.20. but he that is diligent, or rather fool-hasty in using unlawful means, and so having no calling to that effect from God, cannot expect a blessing, Prov. 22.29. But he that maketh haste to to be rich, shall not be innocent.
His mind and his time was all taken up in his faithful and diligent discharge of the Office of Mediator, committed to him by the Father, Luk. 2.49. Wist you not that I must be about my Father's business? And for the better up stirring of you to follow his Exampl in your lawful Callings and Employments, Consider, 1. God Blesses the diligent and faithful, Curae 28.20. but he that is diligent, or rather fool-hasty in using unlawful means, and so having no calling to that Effect from God, cannot expect a blessing, Curae 22.29. But he that makes haste to to be rich, shall not be innocent.
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2. Zeal in Religion and spiritual duties, doth well consist with diligence in our lawful employments, Rom. 12.11. Not slothful in business, fervent in spirit, serving the Lord.
2. Zeal in Religion and spiritual duties, does well consist with diligence in our lawful employments, Rom. 12.11. Not slothful in business, fervent in Spirit, serving the Lord.
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Yea this fidelity and diligence in our particular Callings, doth adorn our Christian profession, but unfaithfulness and negligence is the reproach of it, Tit. 2.9, 10. 3. Idleness is a breach of the eighth Command, Thou shalt not steal, as is evident, Eph. 4.28.
Yea this Fidis and diligence in our particular Callings, does adorn our Christian profession, but unfaithfulness and negligence is the reproach of it, Tit. 2.9, 10. 3. Idleness is a breach of the eighth Command, Thou shalt not steal, as is evident, Ephesians 4.28.
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and a great impediment to himself in what he might have had, if he had been diligent, Prov. 18.9. He also that is slothful in his work, is brother to him that is a great waster.
and a great impediment to himself in what he might have had, if he had been diligent, Curae 18.9. He also that is slothful in his work, is brother to him that is a great waster.
The unclean spirit entred into the empty house with a train of other evil spirits, Mat. 12.42. Cato said truly, Men by doing nothing, learn to do evil:
The unclean Spirit entered into the empty house with a train of other evil spirits, Mathew 12.42. Cato said truly, Men by doing nothing, Learn to do evil:
Conclus. 3. From his faithfulness and care in keeping what is committed to his trust, is inferred our duty: 1. Every one to be faithful in their trust, in imitation of him, who was faithful in keeping all who were committed to his trust by the Father:
Conclusion. 3. From his faithfulness and care in keeping what is committed to his trust, is inferred our duty: 1. Every one to be faithful in their trust, in imitation of him, who was faithful in keeping all who were committed to his trust by the Father:
Likewise the Spiritual Guides in the Church, should learn from him, who was faithful in all the house of God, to dispense the bread of life faithfully to the children of God,
Likewise the Spiritual Guides in the Church, should Learn from him, who was faithful in all the house of God, to dispense the bred of life faithfully to the children of God,
And as men in publick places would be faithful, they should labour for a deep impression of the fear of God upon their spirits, 2 Chr. 19.9. Neh. 5.15. 2. Let us take comfort from his faithfulness and care to keep what is committed to him;
And as men in public places would be faithful, they should labour for a deep impression of the Fear of God upon their spirits, 2 Christ 19.9. Neh 5.15. 2. Let us take Comfort from his faithfulness and care to keep what is committed to him;
nor from any weakness in him, for he is the stronger one, and the Almighty one, Rev. 1.8. he is both able to keep that which is committed to him, Jude Epist. 24. and also willing, John 6.37. It is the will of God and our duty to use all means and endeavours for keeping our selves in the love and fear of God, 1 John 5.18. Jude Epist. 20. but let us not trust to our own keeping, but pray to the Lord that he would keep us in the hour of temptation, Ps. 16.1. Mat. 26.41. remembering alwayes, that we are kept by his power through faith, 1 Pet. 1.5. Conclus. 4. From the faithfulness of our blessed Lord, in keeping and performing all his precious and gracious promises, let us learn, 1. for our imitation, to be faithful in that solemn promise made to God in our baptism;
nor from any weakness in him, for he is the Stronger one, and the Almighty one, Rev. 1.8. he is both able to keep that which is committed to him, U^de Epistle 24. and also willing, John 6.37. It is the will of God and our duty to use all means and endeavours for keeping our selves in the love and Fear of God, 1 John 5.18. U^de Epistle 20. but let us not trust to our own keeping, but pray to the Lord that he would keep us in the hour of temptation, Ps. 16.1. Mathew 26.41. remembering always, that we Are kept by his power through faith, 1 Pet. 1.5. Conclusion. 4. From the faithfulness of our blessed Lord, in keeping and performing all his precious and gracious promises, let us Learn, 1. for our imitation, to be faithful in that solemn promise made to God in our Baptism;
and should not make provision for the flesh, to fulfill the lusts thereof, Rom. 13.14. As it is sacriledge to impropriat that which has been dedicat unto pious uses;
and should not make provision for the Flesh, to fulfil the Lustiest thereof, Rom. 13.14. As it is sacrilege to impropriate that which has been Dedicate unto pious uses;
and pay the vows which our lips have uttered, when we were in trouble, Ps. 66.13, 14. Let us be faithful in performing our lawful promises made by one to another;
and pay the vows which our lips have uttered, when we were in trouble, Ps. 66.13, 14. Let us be faithful in performing our lawful promises made by one to Another;
But the deceitful and unfaithful man, that in promising has no purpose to perform, is like unto Antigonus King of Macedon, who made many large promises to give this and that to some men, but gave it not;
But the deceitful and unfaithful man, that in promising has no purpose to perform, is like unto Antigonus King of Macedon, who made many large promises to give this and that to Some men, but gave it not;
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From our blessed Lord his faithfulness for performing all his gracious promises, we have a solid ground for concluding assurance of comfort unto all Expectants of glory,
From our blessed Lord his faithfulness for performing all his gracious promises, we have a solid ground for concluding assurance of Comfort unto all Expectants of glory,
As our blessed Lord is faithful in revealing the will of the Father, so is he likewayes in performing all the promises of God, which in him are yea and amen, 2 Cor. 1.20. He will give in his own good time that rest and satisfaction promised to all who are pressed and wearied with the burden of their sins, Mat. 11.28 He will cleanse the true penitents, who confess their sins with a serious purpose and endeavour to forsake them, 1 John 1.9.
As our blessed Lord is faithful in revealing the will of the Father, so is he likeways in performing all the promises of God, which in him Are yea and Amen, 2 Cor. 1.20. He will give in his own good time that rest and satisfaction promised to all who Are pressed and wearied with the burden of their Sins, Mathew 11.28 He will cleanse the true penitents, who confess their Sins with a serious purpose and endeavour to forsake them, 1 John 1.9.
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and trust to him for help, according to his faithful promise, Job 23.6. Is. 42.2. and he will give the promised outgate unto all who are patient and long-suffering under great and continued tryals, 1 Cor. 10.13. Object. 1. It is true, he is faithful in all his promises, but I doubt the promises are made to me;
and trust to him for help, according to his faithful promise, Job 23.6. Is. 42.2. and he will give the promised outgate unto all who Are patient and long-suffering under great and continued trials, 1 Cor. 10.13. Object. 1. It is true, he is faithful in all his promises, but I doubt the promises Are made to me;
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Ans. 1. In speaking thus, thou speakest against the generation of the just, as if there were not a gracious promise made to any living in thy generation,
Ans. 1. In speaking thus, thou Speakest against the generation of the just, as if there were not a gracious promise made to any living in thy generation,
for it is made to all who are weary of sin, and by faith come to Christ, the precious corner-stone laid in Zion, for rest and support to wearied sinners, Is. 28.16.
for it is made to all who Are weary of since, and by faith come to christ, the precious cornerstone laid in Zion, for rest and support to wearied Sinners, Is. 28.16.
Therefore, although thou acknowledge thine own unworthiness, as justly thou mayest, yet acknowledge also his faithful promise, Ps. 69.32. Your heart shall live that seek God. Isa. 45.19. I said not unto the seed of Jacob, seek ye me in vain; I the Lord speak righteousness.
Therefore, although thou acknowledge thine own unworthiness, as justly thou Mayest, yet acknowledge also his faithful promise, Ps. 69.32. Your heart shall live that seek God. Isaiah 45.19. I said not unto the seed of Jacob, seek you me in vain; I the Lord speak righteousness.
yet she went after the messengers of David, and became his wife, 1 Sam. 25.41, 42. In like manner, obey thou his gracious message and offer of rest and satisfaction, proponed to thee by his Ministers in the preaching of the Gospel,
yet she went After the messengers of David, and became his wife, 1 Sam. 25.41, 42. In like manner, obey thou his gracious message and offer of rest and satisfaction, proponed to thee by his Ministers in the preaching of the Gospel,
Consider, that assoon as thou repents, and by faith cleavest to the promise made in Christ the Mediator, thou gets the peace of reconciliation, Act. 13.39. wait on in faith and patience, and thy blessed Lord will give, in his own good time, the peace of assurance:
Consider, that As soon as thou repents, and by faith cleavest to the promise made in christ the Mediator, thou gets the peace of reconciliation, Act. 13.39. wait on in faith and patience, and thy blessed Lord will give, in his own good time, the peace of assurance:
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as the Judge doth first pronounce the sentence of absolution, and thereafter gives an extract of the sentence by his Secretary unto the party absolved, which he layeth up in his Charter-chest,
as the Judge does First pronounce the sentence of absolution, and thereafter gives an extract of the sentence by his Secretary unto the party absolved, which he Layeth up in his Charter-chest,
In like-manner, our blessed Lord, by his holy Spirit according to his promise in the Word, shall seal the mourning believers, Ephes. 1.13. and assure them of pardon, and of eternal life;
In like-manner, our blessed Lord, by his holy Spirit according to his promise in the Word, shall seal the mourning believers, Ephesians 1.13. and assure them of pardon, and of Eternal life;
from which assurance, shall arise peace in their conscience, and joy unspeakable and glorious, Rom. 8.34. 1 Pet. 1.8. Object. 3. Our blessed Lord has promised deliverance out of troubles, yet my troubles continue; yea, are increased.
from which assurance, shall arise peace in their conscience, and joy unspeakable and glorious, Rom. 8.34. 1 Pet. 1.8. Object. 3. Our blessed Lord has promised deliverance out of Troubles, yet my Troubles continue; yea, Are increased.
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if the performance of them shall be for the glory of God, and the spiritual benefit of his own children, Psal. 34.10. They that seek the Lord, shall not want any good thing. Psal. 84.11. No good thing will he withhold from them that walk uprightly.
if the performance of them shall be for the glory of God, and the spiritual benefit of his own children, Psalm 34.10. They that seek the Lord, shall not want any good thing. Psalm 84.11. No good thing will he withhold from them that walk uprightly.
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Therefore be thou patient, and in the time of continued and increasing afflictions, look to his faithful promise, Joh. 16.20. In this world ye shall be sorrowful, but your sorrow shall be turned into joy.
Therefore be thou patient, and in the time of continued and increasing afflictions, look to his faithful promise, John 16.20. In this world you shall be sorrowful, but your sorrow shall be turned into joy.
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therefore reckon with thy self, that all the sufferings of this present time, are not worthy to be compared with the glory which shall be revealed in us, Rom. 8.18. Object. 4. The faithful Lord hath promised to deliver out of temptation, 1 Cor. 10.13. yet I am daily infested with sinful thoughts, and sometime brought into bondage with my own consent.
Therefore reckon with thy self, that all the sufferings of this present time, Are not worthy to be compared with the glory which shall be revealed in us, Rom. 8.18. Object. 4. The faithful Lord hath promised to deliver out of temptation, 1 Cor. 10.13. yet I am daily infested with sinful thoughts, and sometime brought into bondage with my own consent.
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all the Canaanites were not driven out of the land of Canaan, by the wise providence of God, permitting and ordering it for good ▪ that the wilde beasts should not multiply in the land:
all the Canaanites were not driven out of the land of Canaan, by the wise providence of God, permitting and ordering it for good ▪ that the wild beasts should not multiply in the land:
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and he that gives grace to resist, shall give victory in end, Rom. 7.24, 25. O wretched man that I am, who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.
and he that gives grace to resist, shall give victory in end, Rom. 7.24, 25. Oh wretched man that I am, who shall deliver me from the body of this death? I thank God through jesus christ our Lord.
but he went forward to our blessed Lord, who charged that soul spirit to come out of him and enter no more into him, Mark 9.17, &c. So it may be thou art never more infested,
but he went forward to our blessed Lord, who charged that soul Spirit to come out of him and enter no more into him, Mark 9.17, etc. So it may be thou art never more infested,
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and for him by a lively hope purifying the heart, and thirsting more and more for righteousness, to depart out of this life, without some refreshment in the inner man,
and for him by a lively hope purifying the heart, and thirsting more and more for righteousness, to depart out of this life, without Some refreshment in the inner man,
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but as he did to that old expectant Simeon, Luk. 2. he will give him Christ his Saviour into the arms of his faith, that he may depart in peace in the hope of salvation.
but as he did to that old expectant Simeon, Luk. 2. he will give him christ his Saviour into the arms of his faith, that he may depart in peace in the hope of salvation.
FRom this vers. to the 10. is set down the great and admirable effects of Christs powerful government by his Spirit and Word, to wit, a strange change and metamorphosis of persons, who,
FRom this vers. to the 10. is Set down the great and admirable effects of Christ powerful government by his Spirit and Word, to wit, a strange change and metamorphosis of Persons, who,
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who were like Wolves in oppression; like Leopards and young Lions in fierceness; like the Asp and Cockatrice in bitterness of spirit, and venomousness in conversation:
who were like Wolves in oppression; like Leopards and young Lions in fierceness; like the Asp and Cockatrice in bitterness of Spirit, and venomousness in Conversation:
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and the calf, and the young lion, &c. that is, they shall be so daunted by the power of grace with the Gospel, that they shall live in a sweet communion and fellowship with these who were in Christ before them:
and the calf, and the young Lion, etc. that is, they shall be so daunted by the power of grace with the Gospel, that they shall live in a sweet communion and fellowship with these who were in christ before them:
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The cause of all this change, will be the light of the glorious Gospel, as it is said in the end of vers. 9. For the earth shall be full of the knowledge of the Lord,
The cause of all this change, will be the Light of the glorious Gospel, as it is said in the end of vers. 9. For the earth shall be full of the knowledge of the Lord,
so the light of the Gospel, in such as are effectually called, according to the eternal purpose of God, will make their wild and beastly affections to hide themselves for shame;
so the Light of the Gospel, in such as Are effectually called, according to the Eternal purpose of God, will make their wild and beastly affections to hide themselves for shame;
Observ. 1. Man, before his conversion to God, is compared to creatures void of reason, and carried away by their sensual appetites, unto objects pleasing to sense;
Observation 1. Man, before his conversion to God, is compared to creatures void of reason, and carried away by their sensual appetites, unto objects pleasing to sense;
so that they are liker to brute beasts then to men of sound reason: therefore, in holy Scriptures, they are compa•ed sometimes to the beasts in the field;
so that they Are liker to brutus beasts then to men of found reason: Therefore, in holy Scriptures, they Are compa•ed sometime to the beasts in the field;
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such are as headstrong beasts, 1 Cor. 15.32. Acts 19.29. in which respect men are called brutish, Psal 92.6, 7. Psal 94.8. Isai. 19.11. Open and fierce persecuters, are compared to the fierce lion, 2 Tim. 4.17. Hereticks, who subtilly seduce people from Christ and from his truth, as also, being cruel hypocrites, are compared to wolves, Acts 20.29. Mat. 7.15.
such Are as headstrong beasts, 1 Cor. 15.32. Acts 19.29. in which respect men Are called brutish, Psalm 92.6, 7. Psalm 94.8. Isaiah 19.11. Open and fierce persecuters, Are compared to the fierce Lion, 2 Tim. 4.17. Heretics, who subtly seduce people from christ and from his truth, as also, being cruel Hypocrites, Are compared to wolves, Acts 20.29. Mathew 7.15.
The furious and outragious man, to a boar robbed of her whelps, that doth run against any he meets with, though possibly innocent, Prov. 17.12. such were the furious Donatists and Circumcellions, who massacred these of the orthodox Church, that withstood their schism.
The furious and outrageous man, to a boar robbed of her whelps, that does run against any he meets with, though possibly innocent, Curae 17.12. such were the furious Donatists and Circumcellions, who massacred these of the orthodox Church, that withstood their Schism.
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and setteth upon the Passenger unawares, Psal. 10.9. Secret and subtile detractors of the children of God, are compared to foxes, which peel the bark from the Vines;
and sets upon the Passenger unawares, Psalm 10.9. Secret and subtle detractors of the children of God, Are compared to foxes, which peel the bark from the Vines;
so they by blasting their reputation, endeavour to make their labours fruitless and unprofitable to others, through calumny and prejudice, Cant. 2.15. The insolent and riotous man, who roaving in his wild courses, doth puff at all that reprove him, is compared to the wilde ass snuffing up the wind and will not be turned back, Jer. 2.24. The man that inconsideratly, and yet willingly casts himself into temptations, is compared to a horse rushing into the battel, Jer. 8.6. The man who is not over-awed by the fear of God, nor led by the counsel of God in his Word;
so they by blasting their reputation, endeavour to make their labours fruitless and unprofitable to Others, through calumny and prejudice, Cant 2.15. The insolent and riotous man, who roving in his wild courses, does puff At all that reprove him, is compared to the wild Ass snuffing up the wind and will not be turned back, Jer. 2.24. The man that inconsiderately, and yet willingly Cast himself into temptations, is compared to a horse rushing into the battle, Jer. 8.6. The man who is not overawed by the Fear of God, nor led by the counsel of God in his Word;
but must be restrained by outward force or judgements, is compared to the horse and mule, Psal. 32.9. The man that is inconstant in the way of his Religion, is compared to a dromedary, Jer. 2.23. The prophane men, who have no esteem of the precious Ordinances of God, are compared to swine and dogs, Mat. 7.6. Seducers, who infect others with the poyson of their pernicious errours, are likened to mad dogs, Phil. 3.2. Men, who after profession of repentance, return to their old sins, are compared unto swine and dogs, 2 Pet. 2.20. Men, who revile Rulers, unto barking dogs, 2 Sam. 16.9. Covetous men, unto greedy dogs, Isa. 56.11. The beautiful woman, who wants discretion, and doth expose her self unto temptations, is compared to the swine.
but must be restrained by outward force or Judgments, is compared to the horse and mule, Psalm 32.9. The man that is inconstant in the Way of his Religion, is compared to a dromedary, Jer. 2.23. The profane men, who have no esteem of the precious Ordinances of God, Are compared to Swine and Dogs, Mathew 7.6. Seducers, who infect Others with the poison of their pernicious errors, Are likened to mad Dogs, Philip 3.2. Men, who After profession of Repentance, return to their old Sins, Are compared unto Swine and Dogs, 2 Pet. 2.20. Men, who revile Rulers, unto barking Dogs, 2 Sam. 16.9. Covetous men, unto greedy Dogs, Isaiah 56.11. The beautiful woman, who Wants discretion, and does expose her self unto temptations, is compared to the Swine.
The silly person, drawn away to uncleanness by her allurements, is likened unto the ox led to the slaughter, Prov. 7.22. The base-spirited man, who submits to adversaries upon any termes, though never so unhonest, is compared unto an ass, Gen. 49.14.
The silly person, drawn away to uncleanness by her allurements, is likened unto the ox led to the slaughter, Curae 7.22. The base-spirited man, who submits to Adversaries upon any terms, though never so unhonest, is compared unto an Ass, Gen. 49.14.
the man that walks disorderly and waits not upon the employments of his lawful calling, is compared to a bird wandering from its nest, Prov. 27.8. The unnatural parent, careless of breeding or providing for his children, is compared unto the Ostriche, Job 39.14. Lament. 4.3.
the man that walks disorderly and waits not upon the employments of his lawful calling, is compared to a bird wandering from its nest, Curae 27.8. The unnatural parent, careless of breeding or providing for his children, is compared unto the Ostriche, Job 39.14. Lament. 4.3.
The deceitful man, who by fraud and unrighteousness maketh his purchase, and thereafter in the just providence of God is spoiled thereof, is compared unto a Partridge, gathering and hatching eggs,
The deceitful man, who by fraud and unrighteousness makes his purchase, and thereafter in the just providence of God is spoiled thereof, is compared unto a Partridge, gathering and hatching eggs,
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but beaten or chased away from them by the hunter, or some ravenous fowl, Jer. 17.11. The ambitious proud man, that sets his nest on high, and thinketh no hand is able to remove him, is compared to an eagle, Jer. 49.16. The man who preyes upon the simplicity and weakness of others, is compared unto ravenous birds, Is. 46.11. The pusillanimous man, afraid of every thing, is compared unto the silly dove, Hos. 7.11. They are compared unto fishes in the Sea:
but beaten or chased away from them by the hunter, or Some ravenous fowl, Jer. 17.11. The ambitious proud man, that sets his nest on high, and Thinketh no hand is able to remove him, is compared to an Eagl, Jer. 49.16. The man who preys upon the simplicity and weakness of Others, is compared unto ravenous Birds, Is. 46.11. The pusillanimous man, afraid of every thing, is compared unto the silly dove, Hos. 7.11. They Are compared unto Fish in the Sea:
the great men on earth, who to satisfie their lusts of covetousness and ambition, do trouble the peace of the Sea of this world, are compared unto whales, Ezek. 32.2. The dissembling cruel man, unto the crocodile, that seems to weep, and yet devours tne passenger that comes under his reach, Is. 27.1. Such a man was Ishmael the son of Nethaniah, Jer. 41.6. They are compared to creeping things;
the great men on earth, who to satisfy their Lustiest of covetousness and ambition, do trouble the peace of the Sea of this world, Are compared unto Whale's, Ezekiel 32.2. The dissembling cruel man, unto the crocodile, that seems to weep, and yet devours tne Passenger that comes under his reach, Is. 27.1. Such a man was Ishmael the son of Nethaniah, Jer. 41.6. They Are compared to creeping things;
So is the seditious upstirrings of seditious false Prophets, a sign of ensuing troubles, unless God in mercy preveen it, Rev. 16.14, 15. Seditious whisperers, detractors and calumniators, are compared unto vipers, Mat. 3.7. and here they are compared unto asps, which are serpents, full of wyndings, like unto the plyes of a buckler, (as the Greek word imports) and they do hurt men at unawares, Gen. 49.17. Ps. 140.3.
So is the seditious upstir of seditious false prophets, a Signen of ensuing Troubles, unless God in mercy preveen it, Rev. 16.14, 15. Seditious whisperers, detractors and calumniators, Are compared unto vipers, Mathew 3.7. and Here they Are compared unto asps, which Are Serpents, full of windings, like unto the plies of a buckler, (as the Greek word imports) and they do hurt men At unawares, Gen. 49.17. Ps. 140.3.
and in Latine, Regulus; and because the wicked counsels of leading-men do much harm, therefore they are compared to the eggs of the cockatrice, Is. 59.5. Ʋse 1. For admonition to all men, living yet in the state of nature, and walking after their own sensual lusts;
and in Latin, Regulus; and Because the wicked Counsels of Leading-men do much harm, Therefore they Are compared to the eggs of the cockatrice, Is. 59.5. Ʋse 1. For admonition to all men, living yet in the state of nature, and walking After their own sensual Lustiest;
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this is the spiritual use we should make of the History of some of the beasts, recorded in holy Scripture to this end, that beholding in that mirrour of these creatures, our deformity in our conformity unto them, we may be humbled, ashamed,
this is the spiritual use we should make of the History of Some of the beasts, recorded in holy Scripture to this end, that beholding in that mirror of these creatures, our deformity in our conformity unto them, we may be humbled, ashamed,
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Let us not be like unto these, of whom the Apostle speaketh, Jam. 1.24. who behold their natural face in a glass, but straight-way forget what manner of men they were:
Let us not be like unto these, of whom the Apostle speaks, Jam. 1.24. who behold their natural face in a glass, but straightway forget what manner of men they were:
as the Jews did against holy Stephen, when he discovered their gross errours both in judgement and practice, Act. 7. against Paul, Act. 21.30. and ran upon him when he spake that which crossed their opinion, Act. 22.22.
as the jews did against holy Stephen, when he discovered their gross errors both in judgement and practice, Act. 7. against Paul, Act. 21.30. and ran upon him when he spoke that which crossed their opinion, Act. 22.22.
and the rash uncircumspect man, prudence and caution from the Serpents, Mat. 10.16. the careless unbeliever, who is negligent to use the outward means of salvation, as the hearing of the holy Gospel, the receiving the blessed Sacrament of the holy Communion, should learn diligence and make conscience of resorting to these gracious Ordinances, wherein Christ is offered;
and the rash uncircumspect man, prudence and caution from the Serpents, Mathew 10.16. the careless unbeliever, who is negligent to use the outward means of salvation, as the hearing of the holy Gospel, the receiving the blessed Sacrament of the holy Communion, should Learn diligence and make conscience of resorting to these gracious Ordinances, wherein christ is offered;
this he may learn some way from the Eagles resorting to the place where the dead carcase is, Mat. 24.28. The unthankful man should learn thankfulness to God and to men his benefactors, from the Ox and the Ass, Is. 1.3.
this he may Learn Some Way from the Eagles resorting to the place where the dead carcase is, Mathew 24.28. The unthankful man should Learn thankfulness to God and to men his benefactors, from the Ox and the Ass, Is. 1.3.
even from the Stork and Crane, Jer. 8.7. Observ. 2. By the preaching of the Gospel accompanied with the power of the Spirit of God, a great change is made upon the spirits of natural and unregenerat men:
even from the Stork and Crane, Jer. 8.7. Observation 2. By the preaching of the Gospel accompanied with the power of the Spirit of God, a great change is made upon the spirits of natural and unregenerate men:
And many of the Priests, who had been like Asps and Cockatrices, of bitter spirits, venemous tongues and cruel hands, against the primitive Christians, became themselves obedient to the Faith, through the power of the Spirit of God accompanying the Gospel preached unto them, Act. 6.7.
And many of the Priests, who had been like Asps and Cockatrices, of bitter spirits, venomous tongues and cruel hands, against the primitive Christians, became themselves obedient to the Faith, through the power of the Spirit of God accompanying the Gospel preached unto them, Act. 6.7.
For the better understanding of this change, wrought in the hearts and conversation of the Elect by the Gospel, we would Consider, there be three principal changes in the spiritual estate of man;
For the better understanding of this change, wrought in the hearts and Conversation of the Elect by the Gospel, we would Consider, there be three principal changes in the spiritual estate of man;
1. A change from the estate of primitive innocency and happiness, unto an estate of sin and misery, brought upon man by his own fall, Eccl. 7.29. L•• this only have I found, that God hath made man upright, but they have sought out many inventions.
1. A change from the estate of primitive innocency and happiness, unto an estate of since and misery, brought upon man by his own fallen, Ecclesiastes 7.29. L•• this only have I found, that God hath made man upright, but they have sought out many Inventions.
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This was a voluntar and a sinful change, from the better to the worse. 2. There is a gracious change wrought by God himself in our conversion, from an estate of rebellion and of prevailing corruption,
This was a voluntary and a sinful change, from the better to the Worse. 2. There is a gracious change wrought by God himself in our conversion, from an estate of rebellion and of prevailing corruption,
unto an estate of immortal glory at our death, Job 14.14. All the dayes of my appointed time, will I wait till my change come. 1 Cor. 15.51. We shall not all sleep, but we shall all be changed.
unto an estate of immortal glory At our death, Job 14.14. All the days of my appointed time, will I wait till my change come. 1 Cor. 15.51. We shall not all sleep, but we shall all be changed.
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yet not that he became such in nature, but because he was carried for the most part like a brute beast by sense, toward that which was pleasant to flesh and bloud:
yet not that he became such in nature, but Because he was carried for the most part like a brutus beast by sense, towards that which was pleasant to Flesh and blood:
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and that the whole is more than any several part of the same: and also to understand practical truths, Rom. 2.15. as, that he is to be worshipped, and that we should do to others as we would have them do to us.
and that the Whole is more than any several part of the same: and also to understand practical truths, Rom. 2.15. as, that he is to be worshipped, and that we should do to Others as we would have them do to us.
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He lost not his liberty of will, in willing freely from previous deliberation, without coaction, or force in the proper and elicit acts of the will, in willing or refusing;
He lost not his liberty of will, in willing freely from previous deliberation, without coaction, or force in the proper and elicit acts of the will, in willing or refusing;
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he had them in the state of innocency in the first act, and proneness (as they speak) but not in the act of exercise, till after his fall into misery;
he had them in the state of innocency in the First act, and proneness (as they speak) but not in the act of exercise, till After his fallen into misery;
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and the natural conscience in Heathen men, is said to accuse or excuse, Rom. 2.15. He lost not the shape or posture of his body, whereby he is in some sort distinguished from all other creatures:
and the natural conscience in Heathen men, is said to accuse or excuse, Rom. 2.15. He lost not the shape or posture of his body, whereby he is in Some sort distinguished from all other creatures:
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For, as wicked men have their natural life from God, so they have a right and allowance from God to preserve that life, by the use and help of his good creatures;
For, as wicked men have their natural life from God, so they have a right and allowance from God to preserve that life, by the use and help of his good creatures;
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By his fall, he lost clearness and quickness of understanding, to take up and discern heavenly and spiritual truths, in order to the salvation of his own soul, Mat. 16.17. 1 Cor. 2.14.
By his fallen, he lost clearness and quickness of understanding, to take up and discern heavenly and spiritual truths, in order to the salvation of his own soul, Mathew 16.17. 1 Cor. 2.14.
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yet he lost the liberty of rectitude and uprightness, by being now after his fall perversly inclined to that which is displeasing in the eyes of God, Rom. 5.10. We are called enemies to God by nature, and enmity is properly in the will.
yet he lost the liberty of rectitude and uprightness, by being now After his fallen perversely inclined to that which is displeasing in the eyes of God, Rom. 5.10. We Are called enemies to God by nature, and enmity is properly in the will.
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but now they are muddy and earthly, there being much perturbation in them, like water running through a muddy channel, Joh. 3.31. He that is of the earth, is earthly.
but now they Are muddy and earthly, there being much perturbation in them, like water running through a muddy channel, John 3.31. He that is of the earth, is earthly.
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but now they are bowed down, and through the strength of corrupt nature, set on things below, Rom. 8.5: For they that are after the flesh, do mind the things of the flesh.
but now they Are bowed down, and through the strength of corrupt nature, Set on things below, Rom. 8.5: For they that Are After the Flesh, do mind the things of the Flesh.
but when by sin he brake harmony and communion with God, then his conscience became like a troubled sea, roaring out into his ears a dreadful sound from fear of wrath to come,
but when by since he brake harmony and communion with God, then his conscience became like a troubled sea, roaring out into his ears a dreadful found from Fear of wrath to come,
So Adam and Eva, after the fall, had a mighty tempest in their consciences, which did drive them away to hide themselves from the presence of the Lord.
So Adam and Eve, After the fallen, had a mighty tempest in their Consciences, which did drive them away to hide themselves from the presence of the Lord.
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as at first God created light in the first creation, so in the second creation and regeneration, he first creats the light of faith, whereby we see God reconciled to man in Christ the Mediator, 2 Cor. 4.6. God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
as At First God created Light in the First creation, so in the second creation and regeneration, he First creates the Light of faith, whereby we see God reconciled to man in christ the Mediator, 2 Cor. 4.6. God who commanded the Light to shine out of darkness, hath shined in our hearts, to give the Light of the knowledge of the glory of God in the face of jesus christ.
For not only doth he preach deliverance by his Word, but also he sets at liberty such as are bruised with sorrow in their hearts for their sins, Luk. 4.18. 2 Cor. 3.17. Where the Spirit of the Lord is, there is liberty.
For not only does he preach deliverance by his Word, but also he sets At liberty such as Are Bruised with sorrow in their hearts for their Sins, Luk. 4.18. 2 Cor. 3.17. Where the Spirit of the Lord is, there is liberty.
No man can come to me, except the Father draw him, ) observes, it is not said, no man can come to me except the Father lead him, that so we might think the will of man did preceed,
No man can come to me, except the Father draw him,) observes, it is not said, no man can come to me except the Father led him, that so we might think the will of man did precede,
the sense of Gods love in Christ worketh godly sorrow in their hearts, Zech. 12.10. It works a filial fear in them, to do any thing that may offend God, Jer. 32.40. I will put my fear in their hearts, that they shall not depart from me.
the sense of God's love in christ works godly sorrow in their hearts, Zechariah 12.10. It works a filial Fear in them, to do any thing that may offend God, Jer. 32.40. I will put my Fear in their hearts, that they shall not depart from me.
the righteousness of Christ apprehended by a lively saith, doth quiet the conscience, both with the peace of Justification, Rom. 5.1. Being justified by faith, we have peace with God, through our Lord Jesus Christ.
the righteousness of christ apprehended by a lively Says, does quiet the conscience, both with the peace of Justification, Rom. 5.1. Being justified by faith, we have peace with God, through our Lord jesus christ.
The conscience after conversion, becomes more tender of duty, and sensible, even of smaller offences, like the flesh of Naaman, cleansed from his leprosie:
The conscience After conversion, becomes more tender of duty, and sensible, even of smaller offences, like the Flesh of Naaman, cleansed from his leprosy:
the body, it becomes a temple to the Holy Ghost, and all its members, like several Vessels in the Temple, are consecrat to the service of God, 1 Cor. 6.19. Rom. 6.19. Consider. 4. This change is not perfect in degrees, 1. Our knowledge in the state of grace here is but in part, 2 Cor. 13.9. For we know in part.
the body, it becomes a temple to the Holy Ghost, and all its members, like several Vessels in the Temple, Are consecrate to the service of God, 1 Cor. 6.19. Rom. 6.19. Consider. 4. This change is not perfect in Degrees, 1. Our knowledge in the state of grace Here is but in part, 2 Cor. 13.9. For we know in part.
the manner of the eternal procession of the Holy Ghost from the Father and the Son, the individual unity of the three blessed Persons in the Divine Essence;
the manner of the Eternal procession of the Holy Ghost from the Father and the Son, the Individu unity of the three blessed Persons in the Divine Essence;
like the twains which strove in the womb of Rebekah: but after our change at death to immortal glory, our petition put up to God in this life, shall be fully answered, Thy will be done on earth,
like the twains which strove in the womb of Rebekah: but After our change At death to immortal glory, our petition put up to God in this life, shall be Fully answered, Thy will be done on earth,
we will be far above the world which defiles the heart, and far above the vain shadows of this present world, which now and then interveening, draws our eye and heart off God:
we will be Far above the world which defiles the heart, and Far above the vain shadows of this present world, which now and then intervening, draws our eye and heart off God:
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our minds and our hearts then will be wholly and unchangeably set upon him. 4. Though now after conversion, there may be some calmness in the conscience,
our minds and our hearts then will be wholly and unchangeably Set upon him. 4. Though now After conversion, there may be Some calmness in the conscience,
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yet it continues not alwayes alike; some of the godly do say, as Job 7.4. I am full of tossing to and fro; as David, Ps. 42.7. All thy waves and thy billows have gone over me: and as Hezekiah, Is. 38.13. As a lyon, so will he break all my bones, &c. But at our last change to glory in heaven, there will be a perfect and an everlasting calm;
yet it continues not always alike; Some of the godly do say, as Job 7.4. I am full of tossing to and from; as David, Ps. 42.7. All thy waves and thy billows have gone over me: and as Hezekiah, Is. 38.13. As a Lion, so will he break all my bones, etc. But At our last change to glory in heaven, there will be a perfect and an everlasting Cam;
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now it is weary and subject to fainting, but then it will be agile (as Augustine speaketh) it will be in an instant of time, wheresoever the spirit shall desire to be;
now it is weary and Subject to fainting, but then it will be agile (as Augustine speaks) it will be in an instant of time, wheresoever the Spirit shall desire to be;
some are like Lyons in fierceness, some like Bears in their inconsiderat wrath, some like evening Wolves in their cruel covetousness, some like the Asps in the venom of their tongues,
Some Are like Lyons in fierceness, Some like Bears in their inconsiderate wrath, Some like evening Wolves in their cruel covetousness, Some like the Asps in the venom of their tongues,
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now if any man have not the spirit of Christ, he is none of his, Rom. 8.9. Ʋse 2. For exhortation to all such who are yet the old men, like Moab, not changed from their Lees;
now if any man have not the Spirit of christ, he is none of his, Rom. 8.9. Ʋse 2. For exhortation to all such who Are yet the old men, like Moab, not changed from their Lees;
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for as there is no condemnation to them that are in him, so there is no salvation to them that are not in him, who is the Saviour only of his mystical body, Eph. 5.23. 3. If there be no change from thy state of corrupt nature;
for as there is no condemnation to them that Are in him, so there is no salvation to them that Are not in him, who is the Saviour only of his mystical body, Ephesians 5.23. 3. If there be no change from thy state of corrupt nature;
and all your presumptuous thoughts of salvation, without cleansing the heart and conversation, are but vain imaginations and groundless phantasies, Jer. 4.14. O Jerusalem, wash thine heart from wickedness, that thou mayest be saved:
and all your presumptuous thoughts of salvation, without cleansing the heart and Conversation, Are but vain Imaginations and groundless fantasies, Jer. 4.14. Oh Jerusalem, wash thine heart from wickedness, that thou Mayest be saved:
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be of good comfort, he who has begun the good work of grace in thy soul, will finish it untill the day of Jesus Christ, Phil. 1.6. he is the wise builder, and will perfect his work of free grace begun in thee in this life:
be of good Comfort, he who has begun the good work of grace in thy soul, will finish it until the day of jesus christ, Philip 1.6. he is the wise builder, and will perfect his work of free grace begun in thee in this life:
but in heaven our will shall be of an immutable condition, fixed alwayes upon God, and subordinat unto his will necessarily, yet most freely, without all force and co-action;
but in heaven our will shall be of an immutable condition, fixed always upon God, and subordinate unto his will necessarily, yet most freely, without all force and coaction;
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then there will be perfect purity in the affections, we shall be presented to the Father altogether faultless, Jude Epist. 24. then shall there be full joy and everlasting delight in God himself the supreme good. There will be an everlasting calm in the conscience, not so much as an air of temptation,
then there will be perfect purity in the affections, we shall be presented to the Father altogether faultless, U^de Epistle 24. then shall there be full joy and everlasting delight in God himself the supreme good. There will be an everlasting Cam in the conscience, not so much as an air of temptation,
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as will attend thy change, to wit, peace of conscience in this life, Psal. 119.165. Gal. 6.16. and eternal happiness in the life to come, Ezek. 18.21. Rom. 8.13. 2. Thou wouldest observe, according to the threatnings of God, his sad judgements accordingly falling upon some sinners, that were obstinat and would not change from their former evil wayes:
as will attend thy change, to wit, peace of conscience in this life, Psalm 119.165. Gal. 6.16. and Eternal happiness in the life to come, Ezekiel 18.21. Rom. 8.13. 2. Thou Wouldst observe, according to the threatenings of God, his sad Judgments accordingly falling upon Some Sinners, that were obstinate and would not change from their former evil ways:
some drunkards have been taken away suddenly, others cloathed with rags, and made visible documents of the revenging justice of God against excess and riot:
Some drunkards have been taken away suddenly, Others clothed with rags, and made visible documents of the revenging Justice of God against excess and riot:
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Likewayes some unclean persons have been seen pyning away in vile diseases; and others of them brought to a morsel of bread through the whoorish woman:
Likeways Some unclean Persons have been seen pining away in vile diseases; and Others of them brought to a morsel of bred through the whorish woman:
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Thou who art a drunkard or harlot, observe this, and change thy way, lest a worse thing befall thee, who has the advantage of such a severe warning from others;
Thou who art a drunkard or harlot, observe this, and change thy Way, lest a Worse thing befall thee, who has the advantage of such a severe warning from Others;
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before wrath be poured forth upon thee in the great day, even to the uttermost; and harden not thine heart against such warnings, Job 9.4. God is wise in heart, and mighty in strength:
before wrath be poured forth upon thee in the great day, even to the uttermost; and harden not thine heart against such Warnings, Job 9.4. God is wise in heart, and mighty in strength:
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who will speak all manner of evil against thee, after thy change, because thou wilt not run with them to the same excess of riot, 1 Pet. 4.4. they will possibly call thee a vile hypocrite:
who will speak all manner of evil against thee, After thy change, Because thou wilt not run with them to the same excess of riot, 1 Pet. 4.4. they will possibly call thee a vile hypocrite:
but labour thou to be of a sound and honest heart in all manner of conversation, exercising thy self (as Paul did, Act. 24.16.) to keep a good Conscience void of offence both toward God and man, in all things willing to live honestly. Heb, 13.18. then shalt thou not need to be ashamed of thy fair profession, Ps. 119.80. let my heart be sound in thy statutes; that I be not ashamed.
but labour thou to be of a found and honest heart in all manner of Conversation, exercising thy self (as Paul did, Act. 24.16.) to keep a good Conscience void of offence both towards God and man, in all things willing to live honestly. Hebrew, 13.18. then shalt thou not need to be ashamed of thy fair profession, Ps. 119.80. let my heart be found in thy statutes; that I be not ashamed.
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but resist thou such evil suggestions at the very first, as our blessed Lord did the counsel of Peter, Mat. 16.23. 6. Be thou resolute against discouragements suggested by worldly men, to hinder thee from the way of Godliness,
but resist thou such evil suggestions At the very First, as our blessed Lord did the counsel of Peter, Mathew 16.23. 6. Be thou resolute against discouragements suggested by worldly men, to hinder thee from the Way of Godliness,
and going forward into that heavenly Canaan; as the unfaithful spies did discourage the Israelits, from going to that earthly Canaan, Num. 13.32. They alledge the way of Godliness is a melancholious and comfortless course of life;
and going forward into that heavenly Canaan; as the unfaithful spies did discourage the Israelites, from going to that earthly Canaan, Num. 13.32. They allege the Way of Godliness is a melancholious and comfortless course of life;
whereas, on the contrary, true joy and mirth comes to the soul after our change and conversion, Luk. 15.32. It was meet that we should make merry, and be glad:
whereas, on the contrary, true joy and mirth comes to the soul After our change and conversion, Luk. 15.32. It was meet that we should make merry, and be glad:
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The Eunuch, after his conversion to the Christian Faith, went on his way rejoycing, Act. 8.39. 7. In order to thy future change, thou must believe that infallible proposition, If we change from our former evil ways, God will turn from his wrath and pardon the iniquity of our former evil wayes, Isa. 55.6, 7. Jer. 18.7.
The Eunuch, After his conversion to the Christian Faith, went on his Way rejoicing, Act. 8.39. 7. In order to thy future change, thou must believe that infallible proposition, If we change from our former evil ways, God will turn from his wrath and pardon the iniquity of our former evil ways, Isaiah 55.6, 7. Jer. 18.7.
for though a man by a general concourse of divine help, may do some Acts previous to the special change and conversion, from the state of Nature into Grace,
for though a man by a general concourse of divine help, may do Some Acts previous to the special change and conversion, from the state of Nature into Grace,
yet can he not without the concourse and strong influence of the special help of supernatural Grace, change himself from the state of nature into the state of grace, Jer. 13 23. Can the Ethiopian change his skin,
yet can he not without the concourse and strong influence of the special help of supernatural Grace, change himself from the state of nature into the state of grace, Jer. 13 23. Can the Ethiopian change his skin,
which is wrought and brought forth by the invincible grace of God, changing and inclining our will to the obedience of his holy will; Jer. 17.14. Heal me O Lord, and I shall be healed;
which is wrought and brought forth by the invincible grace of God, changing and inclining our will to the Obedience of his holy will; Jer. 17.14. Heal me Oh Lord, and I shall be healed;
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Observ. 3. A true and real change from the state of corrupt Nature, unto a state of Grace, is visible and evident in these four effects, held forth in the text, 1. A communion and fellowship with the godly already converted, They shall dwell with the Lamb, &c. 2. A chearful submission to the Word of God,
Observation 3. A true and real change from the state of corrupt Nature, unto a state of Grace, is visible and evident in these four effects, held forth in the text, 1. A communion and fellowship with the godly already converted, They shall dwell with the Lamb, etc. 2. A cheerful submission to the Word of God,
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3. Honesty and righteousness in their purchase, and contentment with their own portion, The Lyon shall eat straw like the Ox. 4. Peaceable-mindedness and a meek conversation, They shall not hurt nor destroy in all my holy mountain.
3. Honesty and righteousness in their purchase, and contentment with their own portion, The lion shall eat straw like the Ox. 4. Peaceable-mindedness and a meek Conversation, They shall not hurt nor destroy in all my holy mountain.
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or a railer, or a drunkard, or an extortioner, with such an one, no not to eat. 2 Thes. 3.14. If any man obey not our word by this Epistle, note that man, and have no company with him, that he may be ashamed.
or a railer, or a drunkard, or an extortioner, with such an one, no not to eat. 2 Thebes 3.14. If any man obey not our word by this Epistle, note that man, and have no company with him, that he may be ashamed.
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It was the care of the Saints on earth, to shun the company of the ungodly, Psal. 26.4. Psal. 101.7. The holy Evangelist John, would not go into the same Bathe, where were the blasphemous Hereticks Ebion and Cerinthus: but contrariwise it was their custom to frequent and delight in the company of such as feared God, Psal. 16.2. Psal. 119.63. Act. 9.19. Then was Saul, (to wit, after his conversion) certain days with the Disciples, which were at Damascus.
It was the care of the Saints on earth, to shun the company of the ungodly, Psalm 26.4. Psalm 101.7. The holy Evangelist John, would not go into the same bath, where were the blasphemous Heretics Ebion and Cerinthus: but contrariwise it was their custom to frequent and delight in the company of such as feared God, Psalm 16.2. Psalm 119.63. Act. 9.19. Then was Saul, (to wit, After his conversion) certain days with the Disciples, which were At Damascus.
and our blessed Lord sent to Sihar, a village of the Samaritans, for bread. 2. A civil communion in things necessary for our well-being, is also lawful;
and our blessed Lord sent to Sihar, a village of the Samaritans, for bred. 2. A civil communion in things necessary for our well-being, is also lawful;
as commerce and trading with wicked men: thus Solomon, 1 King. 9.26. did keep a communion and commerce of trade with the Heathens of the Eastern India: Likewise a communion and association in war for defence and self preservation;
as commerce and trading with wicked men: thus Solomon, 1 King. 9.26. did keep a communion and commerce of trade with the heathens of the Eastern India: Likewise a communion and association in war for defence and self preservation;
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Abraham joyned in confederacy with Aner, Eshcol and Mamre, though Canaanites, for the rescuing of Lot, Gen. 14. It is lawful also for the preserving of the publick peace, and their own privat peace:
Abraham joined in confederacy with Aner, Eshcol and Mamre, though Canaanites, for the rescuing of Lot, Gen. 14. It is lawful also for the preserving of the public peace, and their own private peace:
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Isaac made a Covenant of peace with that Heathen King Abimelech, Gen. 26.31. And Nehemiah sought a Pass for safe conduct and protection from Artaxerxes, Neh. 2.7. Providing alwayes such confederacies be without any condition prejudicial to Religion, or to common honesty:
Isaac made a Covenant of peace with that Heathen King Abimelech, Gen. 26.31. And Nehemiah sought a Pass for safe conduct and protection from Artaxerxes, Neh 2.7. Providing always such confederacies be without any condition prejudicial to Religion, or to Common honesty:
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It must not be on such like conditions, as were these whereupon peace was offered to Israel by Nahash the Ammonite, 1 Sam. 11.2. 3. There is a lawful outward Church-communion with wicked men, in the outward ordinances,
It must not be on such like conditions, as were these whereupon peace was offered to Israel by Nahash the Ammonite, 1 Sam. 11.2. 3. There is a lawful outward Church-communion with wicked men, in the outward ordinances,
notwithstanding the people of these Churches are not required to separat from the Church, Rev. 2. Cyprian, Lib. 3. Epist. 3. Although (saith he) there seem to be tares in the Church,
notwithstanding the people of these Churches Are not required to separate from the Church, Rev. 2. Cyprian, Lib. 3. Epistle 3. Although (Says he) there seem to be tares in the Church,
and yet did communicat with them in the holy Ordinances. 2. From the example of Christ, whō did tolerat Judas. 3. From the example of holy Cyprian, who did tolerat the covetousness of his Colleagues;
and yet did communicate with them in the holy Ordinances. 2. From the Exampl of christ, whom did tolerate Judas. 3. From the Exampl of holy Cyprian, who did tolerate the covetousness of his Colleagues;
Though we should not have communion even with the godly in their sinful infirmities; yet we must not for these break off fellowship with them, Gal. 6.1.
Though we should not have communion even with the godly in their sinful infirmities; yet we must not for these break off fellowship with them, Gal. 6.1.
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Quest. 2. Wherein stands our spiritual Church-communion with the godly? Ans. It stands, 1. in our partaking the same outward holy Ordinances, Heb. 10.24, 25. Let us consider one another to provoke unto love, and to good works;
Quest. 2. Wherein Stands our spiritual Church-communion with the godly? Ans. It Stands, 1. in our partaking the same outward holy Ordinances, Hebrew 10.24, 25. Let us Consider one Another to provoke unto love, and to good works;
2. In having the same common priviledges, as one heavenly Father, one Head, one Spirit renewing them, one common inheritance purchased and reserved in Heaven for them;
2. In having the same Common privileges, as one heavenly Father, one Head, one Spirit renewing them, one Common inheritance purchased and reserved in Heaven for them;
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for which cause all believers are said to be NONLATINALPHABET, kinsmen; NONLATINALPHABET, of one mystical body; NONLATINALPHABET, fellow-heirs, Eph. 2. 3. In mutual Christian-duties;
for which cause all believers Are said to be, kinsmen;, of one mystical body;, fellow-heirs, Ephesians 2. 3. In mutual Christian-duties;
Paul reproved Peter to his face boldly, but did not break off Christian communion with him, Gal. 2.14. Cornelius and Cyprian, lived in Christian fellowship and communion all the days of their life, notwithstanding some difference in judgement.
Paul reproved Peter to his face boldly, but did not break off Christian communion with him, Gal. 2.14. Cornelius and Cyprian, lived in Christian fellowship and communion all the days of their life, notwithstanding Some difference in judgement.
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they will be pained at the heart with godly sorrow for the failings of one another, 2 Cor. 11.29. Who is weak, and I am not weak? Who is offended, and I burn not? They will rejoice in the spiritual good of one another, Joh. Epist. 3.4. There will be a sympathy of sorrow in their outward calamities, by condoling one with another, 1 Pet. 3.8.
they will be pained At the heart with godly sorrow for the failings of one Another, 2 Cor. 11.29. Who is weak, and I am not weak? Who is offended, and I burn not? They will rejoice in the spiritual good of one Another, John Epistle 3.4. There will be a Sympathy of sorrow in their outward calamities, by condoling one with Another, 1 Pet. 3.8.
A rejoycing and congratulation in outward prosperity, Phil 2.27, 28. 5. In a mutual supply of spiritual wants and defects, 1 Pet. 4 10. As every man hath received the gift,
A rejoicing and congratulation in outward Prosperity, Philip 2.27, 28. 5. In a mutual supply of spiritual Wants and defects, 1 Pet. 4 10. As every man hath received the gift,
Likewise there will be according to their abilities, a supply in bodily wants, 2 Cor. 8.14. as was seen in godly Cornelius, Acts 9.10. otherwise there is not any sincere love of God notwithstanding any great show in profession, 1 Joh. 3.17.
Likewise there will be according to their abilities, a supply in bodily Wants, 2 Cor. 8.14. as was seen in godly Cornelius, Acts 9.10. otherwise there is not any sincere love of God notwithstanding any great show in profession, 1 John 3.17.
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Ʋse 1. For admonition, as ye would show your selves true converts, bewar of intimat and frequent fellowship with profane and ungodly men, 1. Because evil company corrupts good manners, 1 Cor. 15.33.
Ʋse 1. For admonition, as you would show your selves true converts, Beware of intimat and frequent fellowship with profane and ungodly men, 1. Because evil company corrupts good manners, 1 Cor. 15.33.
but they have not grace in them to correspond with thee in gracious dispositions or actions. 2. Through their evil company, thou may be in danger of a temporal judgment,
but they have not grace in them to correspond with thee in gracious dispositions or actions. 2. Through their evil company, thou may be in danger of a temporal judgement,
but thou shouldest consider, that next to a good Conscience, a good Name is to be sought and preserved, Prov. 22.1. a good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
but thou Shouldst Consider, that next to a good Conscience, a good Name is to be sought and preserved, Curae 22.1. a good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
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yet evil company is as a flee in the oyntment, spoils it and makes it unsavoury. 4. It is the will of God thou shouldest abstain not only from the substance of evil;
yet evil company is as a flee in the ointment, spoils it and makes it unsavoury. 4. It is the will of God thou Shouldst abstain not only from the substance of evil;
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but also from the circumstances, and appearances of evil, 1 Thess. 5.22. abstain from all appearance of evil. 1 Joh. 5.21. keep your selves from idols.
but also from the Circumstances, and appearances of evil, 1 Thess 5.22. abstain from all appearance of evil. 1 John 5.21. keep your selves from Idols.
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therefore the Lord would not have the people of Israel plant a grove of any trees near unto the Altar of the Lord, Deut. 16.21. lest it being too nigh, the people might creep into the groves, and there sin against the Lord:
Therefore the Lord would not have the people of Israel plant a grove of any trees near unto the Altar of the Lord, Deuteronomy 16.21. lest it being too High, the people might creep into the groves, and there sin against the Lord:
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therefore, godly men, though never so resolute, yet should they not, without a call from God, (as Joseph and Daniel had for their being in Egypt and Babylon ) cast themselves into the snare of evil company;
Therefore, godly men, though never so resolute, yet should they not, without a call from God, (as Joseph and daniel had for their being in Egypt and Babylon) cast themselves into the snare of evil company;
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It was the wisdom of chaste Joseph, not to abide privatly in one and the same room with that shameless woman, Gen. 39.10. Ʋse 2. For exhortation, to frequent most the company of such as fear the Lord;
It was the Wisdom of chaste Joseph, not to abide privately in one and the same room with that shameless woman, Gen. 39.10. Ʋse 2. For exhortation, to frequent most the company of such as Fear the Lord;
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yea, ( Gen. 19.22.) the Angel said, he could bring no judgement upon it untill Lot was first gone out of it. 3. The company of the godly, through Gods blessing, may do much good unto thee by their good example and counsel, Prov. 13.20. He that walketh with wise men shall be wise.
yea, (Gen. 19.22.) the Angel said, he could bring no judgement upon it until Lot was First gone out of it. 3. The company of the godly, through God's blessing, may do much good unto thee by their good Exampl and counsel, Curae 13.20. He that walks with wise men shall be wise.
This may be clearly seen in the godly servants of Abraham and Cornelius the Centurion, Gen. 24. Act 10.7. by their religious speech and dialect, ye may easily discern they have been bred in the company of these who feared God;
This may be clearly seen in the godly Servants of Abraham and Cornelius the Centurion, Gen. 24. Act 10.7. by their religious speech and dialect, you may Easily discern they have been bred in the company of these who feared God;
The second evidence of a real change and of true conversion, is a willing submission to the Word of God in the ministry of his weak Servants, subjected to the like passions as we our selves are, a little child shall lead them:
The second evidence of a real change and of true conversion, is a willing submission to the Word of God in the Ministry of his weak Servants, subjected to the like passion as we our selves Are, a little child shall led them:
and thereafter they are easily led by the Ministers of Jesus Christ, unto duties revealed by God in the holy Word, Joh. 10.27. My sheep hear my voice, and I know them, and they follow me.
and thereafter they Are Easily led by the Ministers of jesus christ, unto duties revealed by God in the holy Word, John 10.27. My sheep hear my voice, and I know them, and they follow me.
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as the good and righteous Word of God, which is able to save the soul of the believers, 1 Thes. 2.13. Ye received the Word of God, not as the word of men, but as the Word of God.
as the good and righteous Word of God, which is able to save the soul of the believers, 1 Thebes 2.13. You received the Word of God, not as the word of men, but as the Word of God.
some flatly reject the Word, as these Jews, Jer. 44.16. others speak fair, but prove indeed like the young fair-spoken son, Mat. 21.31. He said, I go Sir, and went not.
Some flatly reject the Word, as these jews, Jer. 44.16. Others speak fair, but prove indeed like the young fair-spoken son, Mathew 21.31. He said, I go Sir, and went not.
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How many in time of sad affliction, confess their sins, and profess a purpose of amendment as Pharaoh did? Exod. 9.27, 28. but all these professions and appearing resolutions, are like the morning cloud,
How many in time of sad affliction, confess their Sins, and profess a purpose of amendment as Pharaoh did? Exod 9.27, 28. but all these professions and appearing resolutions, Are like the morning cloud,
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and as the early dew, soon dryed up with the heat of a new temptation, Hos. 6.4. Quest. It may be asked, what is the cause that men do not submit to the counsel of the Word of God? Ans. 1. Their deadness and absolute want of the life of grace;
and as the early due, soon dried up with the heat of a new temptation, Hos. 6.4. Quest. It may be asked, what is the cause that men do not submit to the counsel of the Word of God? Ans. 1. Their deadness and absolute want of the life of grace;
So pride is the mother of disobedience to the Word, as was seen in those proud civil Rulers, Jer. 43.2. and in these Ecclesiastick Rulers, Joh. 7.48. 3. Ambition and vain-glory makes men to reject the counsel of God, Joh. Epist. 3. Diotrephes, who loveth to have the preheminence among them, receiveth us not.
So pride is the mother of disobedience to the Word, as was seen in those proud civil Rulers, Jer. 43.2. and in these Ecclesiastic Rulers, John 7.48. 3. Ambition and vainglory makes men to reject the counsel of God, John Epistle 3. Diotrephes, who loves to have the pre-eminence among them, receives us not.
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and makes them to mock at the word and counsel, which crosseth their worldly interests, Luk. 16.14. And the Pharisees also, who were covetous, heard all these things; and they derided him.
and makes them to mock At the word and counsel, which Crosseth their worldly interests, Luk. 16.14. And the Pharisees also, who were covetous, herd all these things; and they derided him.
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Ʋse 2. For exhortation to submit unto the Word of God in the mouth of his Ministers, 1. Thy hearty submission, is a comfortable evidence of thy regeneration;
Ʋse 2. For exhortation to submit unto the Word of God in the Mouth of his Ministers, 1. Thy hearty submission, is a comfortable evidence of thy regeneration;
walking by the Spirit according to the direction of the Word, is a sure evidence of a Spiritual life in us, Gal. 5.25. If we live in the Spirit, let us also walk in the Spirit.
walking by the Spirit according to the direction of the Word, is a sure evidence of a Spiritual life in us, Gal. 5.25. If we live in the Spirit, let us also walk in the Spirit.
Thou shouldest also, without all murmuring and fretting, submit to judgments threatned in the Word, or inflicted in the course of divine providence, as Eli did, 1 Sam. 3.18. and David 2 Sam. 15.26. He is the absolute Lord, and giveth not an accompt of his matters to the children of men, Job 33.13. 3. Without this submission by faith and obedience, the Word will not profit us unto the Salvation of our souls, Heb. 4.2. The Word preached, did not profit them, not being mixed with faith in them that heard it.
Thou Shouldst also, without all murmuring and fretting, submit to Judgments threatened in the Word, or inflicted in the course of divine providence, as Eli did, 1 Sam. 3.18. and David 2 Sam. 15.26. He is the absolute Lord, and gives not an account of his matters to the children of men, Job 33.13. 3. Without this submission by faith and Obedience, the Word will not profit us unto the Salvation of our Souls, Hebrew 4.2. The Word preached, did not profit them, not being mixed with faith in them that herd it.
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if thou wilt not submit willingly to the word of his righteous command, thou shalt one day, mauger thy will, be subjected unto that punishment threatned in the Word against the disobedient and obstinat, Take the unprofitable servant, &c. Matth. 41.46. Object. But I have a prejudice against the Leader and Minister, I am not satisfied with the manner of his entry;
if thou wilt not submit willingly to the word of his righteous command, thou shalt one day, maugre thy will, be subjected unto that punishment threatened in the Word against the disobedient and obstinate, Take the unprofitable servant, etc. Matthew 41.46. Object. But I have a prejudice against the Leader and Minister, I am not satisfied with the manner of his entry;
there was in Augustin's time, a defect in the ordination of some Ministers, who formerly had been ordained by the Novatians: yet when these Ministers afterward were received into the Communion of the Orthodox Church, they were not of new ordained again;
there was in Augustin's time, a defect in the ordination of Some Ministers, who formerly had been ordained by the Novatians: yet when these Ministers afterwards were received into the Communion of the Orthodox Church, they were not of new ordained again;
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as was declared in the first Council of Nice. Yea, it is well known, that some of our learned and worthy Reformers, received ordination from the Church of Rome; and yet the reformed Church did heartily reverence and submit to the Word of God preached by them.
as was declared in the First Council of Nicaenae. Yea, it is well known, that Some of our learned and worthy Reformers, received ordination from the Church of Room; and yet the reformed Church did heartily Reverence and submit to the Word of God preached by them.
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the soul must be purged from malice, from guile, from hypocrysie, from envy, from evil speaking, 1 Pet. 2.1, 2. Purge it from malice, which is as canker,
the soul must be purged from malice, from guile, from Hypocrisy, from envy, from evil speaking, 1 Pet. 2.1, 2. Purge it from malice, which is as canker,
and abundance of choler, eating up some children, and bindring them to grow; Purge from guile, because the deceitful man is an enemy to the word of truth,
and abundance of choler, eating up Some children, and bindring them to grow; Purge from guile, Because the deceitful man is an enemy to the word of truth,
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as was Elymas, a man full of deceit, Act. 13. Purge from hypocrysie, because the hypocrite is an enemy to the word of light, that taketh the vizorn off his face;
as was Elymas, a man full of deceit, Act. 13. Purge from Hypocrisy, Because the hypocrite is an enemy to the word of Light, that Takes the vizorn off his face;
and this discovery galleth him to the heart, as was seen in the Pharisees, Mark. 12.12. Purge from envy, because envy is as soreness of the eyes, and hateth the light, Joh. 11.48. Purge thy soul from evil speakings, because thy evil speaking of the Minister unto others, doth great prejudice both to thy self and to others:
and this discovery galleth him to the heart, as was seen in the Pharisees, Mark. 12.12. Purge from envy, Because envy is as soreness of the eyes, and hates the Light, John 11.48. Purge thy soul from evil speakings, Because thy evil speaking of the Minister unto Others, does great prejudice both to thy self and to Others:
it puts thy heart out of that frame of meekness required, for receiving the ingrafted Word, Jam. 1.21. and he that speaketh lyes of the Minister, begins to hate him, who is wronged by him, Prov. 26.28. A lying tongue, hateth those that are afflicted, by it.
it puts thy heart out of that frame of meekness required, for receiving the ingrafted Word, Jam. 1.21. and he that speaks lies of the Minister, begins to hate him, who is wronged by him, Curae 26.28. A lying tongue, hates those that Are afflicted, by it.
3. Labour for a humble spirit, bringing all thine imaginations and thoughts captives, •o follow the Lord Jesus Christ, triumphing in the chariot of sacred truth, 2 Cor. 10.5. The weapons of our warfare, are not carnal;
3. Labour for a humble Spirit, bringing all thine Imaginations and thoughts captives, •o follow the Lord jesus christ, triumphing in the chariot of sacred truth, 2 Cor. 10.5. The weapons of our warfare, Are not carnal;
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It is ground enough for us to believe the truth and reality of these great and deep Mysteries, that God, who cannot lie, hath revealed them in the holy Word:
It is ground enough for us to believe the truth and reality of these great and deep Mysteres, that God, who cannot lie, hath revealed them in the holy Word:
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only by the light of divine revelation, and the inward light of Faith, we perceive and take up these sublime divine mysteries, which we cannot discern by the light of Natural reason, though never so refined:
only by the Light of divine Revelation, and the inward Light of Faith, we perceive and take up these sublime divine Mysteres, which we cannot discern by the Light of Natural reason, though never so refined:
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It may be well said to these men, who Idolize humane reason and Philosophy, which Tertullian said of the Hereticks in his time, in his book of the resurrection of the flesh, Chap. 3. Take from them these things of humane Wisdom, wherein they agree with the Heathens; that so they may determine their questions from the Scriptures alone;
It may be well said to these men, who Idolise humane reason and Philosophy, which Tertullian said of the Heretics in his time, in his book of the resurrection of the Flesh, Chap. 3. Take from them these things of humane Wisdom, wherein they agree with the heathens; that so they may determine their questions from the Scriptures alone;
It may be justly said to them, which Augustine said to the Manichees, Lib. 17. against Faust. Chap. 3. Your tergiversation and prevarication, is every way confounded:
It may be justly said to them, which Augustine said to the manichees, Lib. 17. against Faust. Chap. 3. Your tergiversation and prevarication, is every Way confounded:
But although humane reason cannot conceive the truth of these great mysteries, yet it is our duty, without all contradiction, to believe the holy Scriptures,
But although humane reason cannot conceive the truth of these great Mysteres, yet it is our duty, without all contradiction, to believe the holy Scriptures,
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Augustine frequently in his disputes with the Pelagians, who did too much extol the strength of humane reason, doth repeat this saying, credam ut intelligam: Let me once believe it is spoken by God,
Augustine frequently in his disputes with the Pelagians, who did too much extol the strength of humane reason, does repeat this saying, Creed ut intelligam: Let me once believe it is spoken by God,
Bernard Epist. 190. What is more against reason, than to endeavour, by thy low and silly humane reason, to transcend and surmount supreme reason, to wit, the testimony of God himself, who is the prime verity? 4. As thou would be led by the Ministry of the Word, come to the reading and hearing of it with an honest heart, that is, with a serious and sincere purpose to obey the counsel and direction of it,
Bernard Epistle 190. What is more against reason, than to endeavour, by thy low and silly humane reason, to transcend and surmount supreme reason, to wit, the testimony of God himself, who is the prime verity? 4. As thou would be led by the Ministry of the Word, come to the reading and hearing of it with an honest heart, that is, with a serious and sincere purpose to obey the counsel and direction of it,
though it should cross thy opinion, design, humour, or interest, Luke 8.15. Thou must not come, as these proud men ( Jer. 42,) who pretended a purpose to obey;
though it should cross thy opinion, Design, humour, or Interest, Lycia 8.15. Thou must not come, as these proud men (Jer. 42,) who pretended a purpose to obey;
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then mayest thou be confident it shall be well with thee, both in this and in the other life, Psal. 73.24. Thou shalt guide me with thy counsel, and afterward receive me to glory.
then Mayest thou be confident it shall be well with thee, both in this and in the other life, Psalm 73.24. Thou shalt guide me with thy counsel, and afterwards receive me to glory.
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Rebekah was very civil and courteous toward Abraham 's servant, who came to suit her in marriage to his Master's Son, Gen. 24. and shall not believers be kindly affectioned toward the Ministers of the Gospel, who are friends to the Bridegroom Jesus Christ,
Rebekah was very civil and courteous towards Abraham is servant, who Come to suit her in marriage to his Masters Son, Gen. 24. and shall not believers be kindly affectioned towards the Ministers of the Gospel, who Are Friends to the Bridegroom jesus christ,
Evid. 3. The third evidence of a true change and conversion to God in the days of the Gospel, is set down in these words, vers. 7. And the lion shall eat straw like the ox:
Evidence. 3. The third evidence of a true change and conversion to God in the days of the Gospel, is Set down in these words, vers. 7. And the Lion shall eat straw like the ox:
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that is, the man who before his conversion, lived like a fierce lion upon violence and rapine, who made no conscience, what way he purchased his livelihood,
that is, the man who before his conversion, lived like a fierce Lion upon violence and rapine, who made no conscience, what Way he purchased his livelihood,
From this evidence of true conversion, we infer clearly these two conclusions, 1. Men truly converted, will forsake their former evil ways of purchase by fraud or oppression,
From this evidence of true conversion, we infer clearly these two conclusions, 1. Men truly converted, will forsake their former evil ways of purchase by fraud or oppression,
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2. They know that God threatens severe judgements against extortioners and defrauders, 1 Cor. 6.10. 1 Thes. 4.6. 3. They know that faithfulness and uprightness, in our particular Callings and Employments, doth adorn their holy profession,
2. They know that God threatens severe Judgments against extortioners and defrauders, 1 Cor. 6.10. 1 Thebes 4.6. 3. They know that faithfulness and uprightness, in our particular Callings and Employments, does adorn their holy profession,
and stops the mouths of such as are adversaries to it, 1 Pet. 2.15. For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men.
and stops the mouths of such as Are Adversaries to it, 1 Pet. 2.15. For so is the will of God, that with welldoing you may put to silence the ignorance of foolish men.
And they know also, that unrighteousness in our particular stations and employments, doth open the mouths of adversaries, to speak evil of our profession;
And they know also, that unrighteousness in our particular stations and employments, does open the mouths of Adversaries, to speak evil of our profession;
Why may not they do as such and such great professors do? Thereby men without the Church visible, are hardened in their errour and alienation of heart, from a communion with the Christian Church:
Why may not they do as such and such great professors do? Thereby men without the Church visible, Are hardened in their error and alienation of heart, from a communion with the Christian Church:
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therefore Augustine unto this question well answereth, if it be lawful to a Christian to spoil and rob a Jew, who is an obstinat adversary to the Christian Religion? he answers, It is no way lawful;
Therefore Augustine unto this question well Answers, if it be lawful to a Christian to spoil and rob a Jew, who is an obstinate adversary to the Christian Religion? he answers, It is no Way lawful;
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Therefore it is our duty to walk in wisdom and uprightness toward them that are without the Christian Church, Col. 4.5. remembring alwayes, the second Table of the Divine Law, is the sure Test, according to which is tried the sincerity of men in the duties of the first Table, Luk: 18.19, 20. Acts 10.35. He that feareth God, and worketh righteousness, is accepted of God.
Therefore it is our duty to walk in Wisdom and uprightness towards them that Are without the Christian Church, Col. 4.5. remembering always, the second Table of the Divine Law, is the sure Test, according to which is tried the sincerity of men in the duties of the First Table, Luk: 18.19, 20. Acts 10.35. He that fears God, and works righteousness, is accepted of God.
Shall I count them pure with the wicked ballances? The Apostle Paul, (1 Cor. 6.7, 8.) will have all those who profess their conversion to the Christian faith, rather to remit of the rigor of their own right in particular debates with others,
Shall I count them pure with the wicked balances? The Apostle Paul, (1 Cor. 6.7, 8.) will have all those who profess their conversion to the Christian faith, rather to remit of the rigor of their own right in particular debates with Others,
than to disgrace their holy profession by litigious pleaes: much less should Professors disgrace it by injustice in their dealings with their neighbours:
than to disgrace their holy profession by litigious pleas: much less should Professors disgrace it by injustice in their dealings with their neighbours:
Holy and humble Angustine, on a time, hearing the people highly commending a Sermon preached by himself, said, We tremble at your praises, these are but leaves, we seek fruits from you.
Holy and humble Augustine, on a time, hearing the people highly commending a Sermon preached by himself, said, We tremble At your praises, these Are but leaves, we seek fruits from you.
if ye do otherwise, Prov. 28.20. He that maketh haste to be rich, shall not be innocent: Jer. 17.11. As the partridge sitteth on eggs, and batcheth them not;
if you do otherwise, Curae 28.20. He that makes haste to be rich, shall not be innocent: Jer. 17.11. As the partridge Sitteth on eggs, and batcheth them not;
like a noisome morsel in the stomack, doth pain and torment the conscience, when God awakes it with terrour, Job 20.20. Surely he shall not feel quietness in his belly. 1 Tim 6.9. They that will be rich, fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
like a noisome morsel in the stomach, does pain and torment the conscience, when God awakes it with terror, Job 20.20. Surely he shall not feel quietness in his belly. 1 Tim 6.9. They that will be rich, fallen into temptation and a snare, and into many foolish and hurtful Lustiest, which drown men in destruction and perdition.
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and the righteous Lord and Judge of all the earth, doth oftentimes punish them, or rather the memory of the unrighteous purchaser their Progenitor, by taking the cursed thing out of their possession.
and the righteous Lord and Judge of all the earth, does oftentimes Punish them, or rather the memory of the unrighteous purchaser their Progenitor, by taking the cursed thing out of their possession.
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though it be but a little thing, Prov. 16.8. Better is a little with righteousness, than great revenues without right. Prov. 15.17. Better is a dinner of herbs, where love is, than a stalled ox and hatred therewith.
though it be but a little thing, Curae 16.8. Better is a little with righteousness, than great revenues without right. Curae 15.17. Better is a dinner of herbs, where love is, than a stalled ox and hatred therewith.
2. Though men in this world should neglect, or take little notice of a deserving man in publick employment, who keeps a good conscience in all his ways;
2. Though men in this world should neglect, or take little notice of a deserving man in public employment, who keeps a good conscience in all his ways;
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yet his honesty in his particular actings toward men, comforts and upholds him, as it did Samuel, when the people neglected him, 1 Sam. 12.3. and as the Apostle Paul, 2 Cor. 7.2. 3. The righteous purchaser, doth at his death leave and bequeath his lawful purchase with confidence of a blessing with it from God;
yet his honesty in his particular actings towards men, comforts and upholds him, as it did Samuel, when the people neglected him, 1 Sam. 12.3. and as the Apostle Paul, 2 Cor. 7.2. 3. The righteous purchaser, does At his death leave and Bequeath his lawful purchase with confidence of a blessing with it from God;
and bring you again unto the land of your fathers: moreover, I have given to thee one portion above thy brethren, &c. Ʋse 3. For direction of our deportment in our particular Callings and Employments, in order to the purchase of our livelihood, 1. I recommend diligence in your lawful Imployments, Rom. 12.11.
and bring you again unto the land of your Father's: moreover, I have given to thee one portion above thy brothers, etc. Ʋse 3. For direction of our deportment in our particular Callings and Employments, in order to the purchase of our livelihood, 1. I recommend diligence in your lawful Employments, Rom. 12.11.
2. God blesseth the diligent, Prov. 10.4. Prov. 22.29. but the idle man is reckoned amongst theeves, Eph. 4.28. Idleness exposeth a m•n to temptations, as of being a bu•ie body, 2 Thes. 3.11. of being tattlers, 1 Tim. 5.13. Cato said truly, by doing nothing, men learn to do evil.
2. God Blesses the diligent, Curae 10.4. Curae 22.29. but the idle man is reckoned among thieves, Ephesians 4.28. Idleness exposeth a m•n to temptations, as of being a bu•ie body, 2 Thebes 3.11. of being tattlers, 1 Tim. 5.13. Cato said truly, by doing nothing, men Learn to do evil.
and in stead of entertaining and preserving their life, they themselves, through the justice of God, have been the shortners and destroyers of it. 3. Be thou sober and moderat in thy desires of the good things in a present world, Prov. 23.4. Labour not to be rich, cease from thine own wisdom.
and in stead of entertaining and preserving their life, they themselves, through the Justice of God, have been the shortners and destroyers of it. 3. Be thou Sobrium and moderate in thy Desires of the good things in a present world, Curae 23.4. Labour not to be rich, cease from thine own Wisdom.
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in a special manner, moderat thy desires in a time of common calamity, as the Lord required Baruch to do, Jer. 45.4, 5. Behold, that which I have built, will I break down;
in a special manner, moderate thy Desires in a time of Common calamity, as the Lord required baruch to do, Jer. 45.4, 5. Behold, that which I have built, will I break down;
this is the ordinary way wherein the Lord continues and oftentimes increaseth the purchase, Prov. 3.9, 10. Honour the Lord with thy substance and with the first fruits of all thine increase:
this is the ordinary Way wherein the Lord continues and oftentimes increases the purchase, Curae 3.9, 10. Honour the Lord with thy substance and with the First fruits of all thine increase:
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so shall thy barns be filled with plenty, and thy presses shall burst out with new wine. Prov. 11.25. The liberal soul shall be made fat, and he that watereth, shall be watered also himself.
so shall thy Barns be filled with plenty, and thy presses shall burst out with new wine. Curae 11.25. The liberal soul shall be made fat, and he that Waters, shall be watered also himself.
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or if he withhold his charity from these in distress, he provokes God to withdraw these good things he hath purchased from him, Prov. 23.21. The drunkard and the glutton shall come to poverty, &c. Prov. 11.24 There is that scattereth, and yet increaseth;
or if he withhold his charity from these in distress, he provokes God to withdraw these good things he hath purchased from him, Curae 23.21. The drunkard and the glutton shall come to poverty, etc. Curae 11.24 There is that Scattereth, and yet increases;
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and there is that withholdeth more than it meet, but it tendeth to poverty. 5. Be thou faithful and upright in all thy dealings with men. Prov. 28.20. A faithful man shall abound with blessings.
and there is that withholdeth more than it meet, but it tendeth to poverty. 5. Be thou faithful and upright in all thy dealings with men. Curae 28.20. A faithful man shall abound with blessings.
God will give to such a man a safe protection, and a constant provision, Isai. 33.15.16. He that walketh righteously, and speaketh uprightly, he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, &c. he shall dwell on high;
God will give to such a man a safe protection, and a constant provision, Isaiah 33.15.16. He that walks righteously, and speaks uprightly, he that despises the gain of oppressions, that shakes his hands from holding of Bribes, etc. he shall dwell on high;
All things whatsoever ye would that men should do to you, do ye even so to them, &c. Therefore when thy heart would entice thee to secret gain by unlawful means,
All things whatsoever you would that men should do to you, do you even so to them, etc. Therefore when thy heart would entice thee to secret gain by unlawful means,
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and whisper, stollen waters are sweet, answer thou, and rebuke that temptation from an honest conscience and principle, prompting thee to say, I will not do so,
and whisper, stolen waters Are sweet, answer thou, and rebuke that temptation from an honest conscience and principle, prompting thee to say, I will not do so,
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he is like the Ox well satisfied in eating the straw, that groweth from his own labours, Job 6.5. Doth the wild Ass bray when he hath grass? or loweth the Ox over his fodder? For the better understanding this point, we would know, 1. What true contentment is. 2. The grounds of it. 3. And the way how to attain it.
he is like the Ox well satisfied in eating the straw, that grows from his own labours, Job 6.5. Does the wild Ass bray when he hath grass? or loweth the Ox over his fodder? For the better understanding this point, we would know, 1. What true contentment is. 2. The grounds of it. 3. And the Way how to attain it.
True contentment is a voluntar and quiet satisfaction to the soul in our present condition, from a chearful submission to the will of God, who in his wise providence measureth out our present condition and allowance unto us.
True contentment is a voluntary and quiet satisfaction to the soul in our present condition, from a cheerful submission to the will of God, who in his wise providence measureth out our present condition and allowance unto us.
but it is from God as the efficient and fountain of all satisfaction and tranquility of spirit in his own children, Prov. 14.14. A good man shall be satisfied from himself.
but it is from God as the efficient and fountain of all satisfaction and tranquillity of Spirit in his own children, Curae 14.14. A good man shall be satisfied from himself.
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or to fortune, (as they were wont to speak) than from any voluntar submission to divine providence. 3. True contentment is equal and uniform, to wit, in every estate and condition of life, Phil. 4.11, 12. In prosperity it is without an immoderat desire to have more;
or to fortune, (as they were wont to speak) than from any voluntary submission to divine providence. 3. True contentment is equal and uniform, to wit, in every estate and condition of life, Philip 4.11, 12. In Prosperity it is without an immoderate desire to have more;
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because strength of spirit appeareth most in bearing patiently the burden of adversity, as Augustine reasoneth well to that same purpose, Lib. 1. Cap. 20. of the city of God.
Because strength of Spirit appears most in bearing patiently the burden of adversity, as Augustine reasoneth well to that same purpose, Lib. 1. Cap. 20. of the City of God.
Quest. 1. May not a man lawfully desire to be in a better condition, than possibly he is in for the present? may not a poor indigent man desire to be in a more plentiful condition;
Quest. 1. May not a man lawfully desire to be in a better condition, than possibly he is in for the present? may not a poor indigent man desire to be in a more plentiful condition;
and such a desire seems not to consist with contentment in the state of his present adversity? Answ. 1. A man may not desire immoderatly another condition than the present, Heb. 13.5. Let your conversation be without covetousness;
and such a desire seems not to consist with contentment in the state of his present adversity? Answer 1. A man may not desire immoderately Another condition than the present, Hebrew 13.5. Let your Conversation be without covetousness;
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and be content with such things as ye have, &c. 2. He may not be excessive in his desires, in respect of the matter and object, Prov. 30.8: Remove far from me vanity and lies;
and be content with such things as you have, etc. 2. He may not be excessive in his Desires, in respect of the matter and Object, Curae 30.8: Remove Far from me vanity and lies;
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How can he be said to be content with his present condition, with which he is displeased? Answ. He may be displeased with affliction as a thing bitter and hurtful to his natural condition,
How can he be said to be content with his present condition, with which he is displeased? Answer He may be displeased with affliction as a thing bitter and hurtful to his natural condition,
Quest. 3. Is it a sin not to rest content with the measure of knowledge and grace bestowed by God upon us already? and may we not desire to have more of knowledge and grace than we have for the present? Answ. 1. It is a sin,
Quest. 3. Is it a since not to rest content with the measure of knowledge and grace bestowed by God upon us already? and may we not desire to have more of knowledge and grace than we have for the present? Answer 1. It is a since,
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if our discontentment with our small measure of knowledge and grace, or our desire to have more, proceed from the bitter root of vain glory or envy, to the end we may have praise with men,
if our discontentment with our small measure of knowledge and grace, or our desire to have more, proceed from the bitter root of vain glory or envy, to the end we may have praise with men,
thus Simon Magus desired the extraordinary gifts of the Holy Ghost. 2. As the children of God do not desire increase of gifts and graces from any fretting discontentment at what they want;
thus Simon Magus desired the extraordinary Gifts of the Holy Ghost. 2. As the children of God do not desire increase of Gifts and graces from any fretting discontentment At what they want;
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they are thankful for the little they have already received, and praise his free grace with Paul, 1 Cor. 15.10. by the grace of God I am what I am, and withall they reach forth unto these things which are before, Phil. 3.13. 2. The chief ground of true contentment is the favour of God, Psal. 4.6, 7. Psal. 30: 5. Psal. 63.3. Hab. 3.17, 18. And that the favour of God is a soul-satisfying portion, is evident from these reasons, 1. That which satisfies the soul of man, must be a good universal, to give contentment unto all the faculties of the soul:
they Are thankful for the little they have already received, and praise his free grace with Paul, 1 Cor. 15.10. by the grace of God I am what I am, and withal they reach forth unto these things which Are before, Philip 3.13. 2. The chief ground of true contentment is the favour of God, Psalm 4.6, 7. Psalm 30: 5. Psalm 63.3. Hab. 3.17, 18. And that the favour of God is a Soul-satisfying portion, is evident from these Reasons, 1. That which Satisfies the soul of man, must be a good universal, to give contentment unto all the faculties of the soul:
so that ou• of the abundance of the heart, they say, as Psal. 103.1. My soul and all that is within me, or that is in the midst of me, bless his holy Name. 3. The soul-satisfying good must be that which is the supreme good;
so that ou• of the abundance of the heart, they say, as Psalm 103.1. My soul and all that is within me, or that is in the midst of me, bless his holy Name. 3. The Soul-satisfying good must be that which is the supreme good;
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as Moses was not satisfied with what he saw on this side of Jordan, until he was at the top of Pisgah; so there is not a full and compleat satisfaction unto the soul, till we come to mount Sion, that is above:
as Moses was not satisfied with what he saw on this side of Jordan, until he was At the top of Pisgah; so there is not a full and complete satisfaction unto the soul, till we come to mount Sion, that is above:
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the fear of returning fits, disquiets the heart, even in time of health: all worldly objects are like a summer flood passing away, Prov. 27.24. Riches are not for ever, and doth the Crown endure to every generation? But the gracious presence of God is like unto the Sun, shining more and more unto the perfect day of our full happiness in heaven, Psal. 89.33. My loving kindness will I not utterly take from him, nor suffer my faithfulness to fail. Jer. 32.40. I will not turn away from them, to do them good. Joh. 4.14. Whosoever drinketh of the water that I shall give him, shall never thirst:
the Fear of returning fits, disquiets the heart, even in time of health: all worldly objects Are like a summer flood passing away, Curae 27.24. Riches Are not for ever, and does the Crown endure to every generation? But the gracious presence of God is like unto the Sun, shining more and more unto the perfect day of our full happiness in heaven, Psalm 89.33. My loving kindness will I not utterly take from him, nor suffer my faithfulness to fail. Jer. 32.40. I will not turn away from them, to do them good. John 4.14. Whosoever Drinketh of the water that I shall give him, shall never thirst:
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3. The means to attain unto true contentment are, 1. Withdraw thy heart from seeking o• placing thy contentment in the things of this present world; because worldly pleasures are deceitful; riches are uncertain;
3. The means to attain unto true contentment Are, 1. Withdraw thy heart from seeking o• placing thy contentment in the things of this present world; Because worldly pleasures Are deceitful; riches Are uncertain;
In all thy wants or losses worldly, thou mayest and shouldest rest content in him, who is thy alsufficient portion, Hab. 3.17, 18. Although the fig tree shall not blossome,
In all thy Wants or losses worldly, thou Mayest and Shouldst rest content in him, who is thy All-sufficient portion, Hab. 3.17, 18. Although the fig tree shall not blossom,
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and rejoyceth in the stock he hath abiding sure at land. 3. Be moderat in your worldly desires of things worldly, Prov. 30.8. feed me with food convenient. Heb. 13.5. Let your conversation be without covetousness, &c. Nature is content with little, Job 6.5. Doth the ox low over his fodder.
and Rejoiceth in the stock he hath abiding sure At land. 3. Be moderate in your worldly Desires of things worldly, Curae 30.8. feed me with food convenient. Hebrew 13.5. Let your Conversation be without covetousness, etc. Nature is content with little, Job 6.5. Does the ox low over his fodder.
And grace is content with less; even in tribulations and worldly wants, it can rejoyce in God alone, Rom. 5.3. We glory in tribulations also. But conceit is insatiable;
And grace is content with less; even in tribulations and worldly Wants, it can rejoice in God alone, Rom. 5.3. We glory in tribulations also. But conceit is insatiable;
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how grieved was Ahab, when Naboth refused to give him his vine-yard which he did covet with too much eagerness? how did Micah howl ( Judg. 17.) when he was robed of his Idol, which he coveted with so much blind zeal? when Aristotle was asked, By what means one might become rich? his answer was,
how grieved was Ahab, when Naboth refused to give him his vineyard which he did covet with too much eagerness? how did micah howl (Judges 17.) when he was robed of his Idol, which he coveted with so much blind zeal? when Aristotle was asked, By what means one might become rich? his answer was,
Ʋriah was well content to lodge in the open fields, when he saw the chief commander Joab thus lodged. 5. As thou wouldest have some contentment in thy worldly enjoyments, look well to the way of thy purchase and coming by them, Prov. 16.8. Better is a little with righteousness, than great revenues without right.
Ʋriah was well content to lodge in the open fields, when he saw the chief commander Joab thus lodged. 5. As thou Wouldst have Some contentment in thy worldly enjoyments, look well to the Way of thy purchase and coming by them, Curae 16.8. Better is a little with righteousness, than great revenues without right.
God blesseth the diligent and giveth him contentment in the enjoyment of that little he hath purchased with a good Conscience, Prov. 10.22. The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.
God Blesses the diligent and gives him contentment in the enjoyment of that little he hath purchased with a good Conscience, Curae 10.22. The blessing of the Lord, it makes rich, and he adds no sorrow with it.
and thy wants are much fewer than thou deservest, therefore be content and submit to his wise dispensation. 7. Consider thy interest in that great gift, the Lord Jesus Christ himself, to which all thy worldly wants are infinitly inferior;
and thy Wants Are much fewer than thou deservest, Therefore be content and submit to his wise Dispensation. 7. Consider thy Interest in that great gift, the Lord jesus christ himself, to which all thy worldly Wants Are infinitely inferior;
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but from the riches of his wisdom and love, who knoweth what is best for his own children, Rom. 8.32. He that spared not his own Son, but delivered him up for us all;
but from the riches of his Wisdom and love, who Knoweth what is best for his own children, Rom. 8.32. He that spared not his own Son, but Delivered him up for us all;
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though he knew it would not be well with his house and posterity in their worldly condition, 2 Sam. 23.5. Although my house be not so with God, yet he hath made with me an everlasting Covenant, ordered in all things and sure:
though he knew it would not be well with his house and posterity in their worldly condition, 2 Sam. 23.5. Although my house be not so with God, yet he hath made with me an everlasting Covenant, ordered in all things and sure:
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when they saw the prosperity of the wicked and the adversity of the godly in this present world, Psal. 17.14, 15. Thou fillest the belly of the men of this world with thy hid treasure;
when they saw the Prosperity of the wicked and the adversity of the godly in this present world, Psalm 17.14, 15. Thou Fillest the belly of the men of this world with thy hid treasure;
for in it the Apostle Paul was instructed and initiated by the Holy Spirit and the good Word of God, Phil. 4.11, 12. Therefore let it be thy daily prayer, Psal. 4.6. Lord lift thou up the light of thy countenance upon me.
for in it the Apostle Paul was instructed and initiated by the Holy Spirit and the good Word of God, Philip 4.11, 12. Therefore let it be thy daily prayer, Psalm 4.6. Lord lift thou up the Light of thy countenance upon me.
Ʋse 1. For admonition, to bewar of that fretting discontentment with our present condition, though never so low, 1 Tim. 6.8. Having food and raiment, let us therewith be content.
Ʋse 1. For admonition, to Beware of that fretting discontentment with our present condition, though never so low, 1 Tim. 6.8. Having food and raiment, let us therewith be content.
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therefore they were disquieted with the fiery flying Serpents, Num. 21. 2. Discontentment and secret grudging for disappointment of our worldly desires and hopes, especially when we think we are in the way of duty, doth provoke God many times to continue,
Therefore they were disquieted with the fiery flying Serpents, Num. 21. 2. Discontentment and secret grudging for disappointment of our worldly Desires and hope's, especially when we think we Are in the Way of duty, does provoke God many times to continue,
The people of Israel, were in their duty, having left Egypt at Gods command, yet when they repined against the holy command, in their apprehending of great toyl and labour in going up the hill, they were kept in the wilderness for the space of fourty years;
The people of Israel, were in their duty, having left Egypt At God's command, yet when they repined against the holy command, in their apprehending of great toil and labour in going up the hill, they were kept in the Wilderness for the Molle of fourty Years;
whereas if they had not fretted and repined, they might have come to their expected end and rest within the space of fourty days, Numb. 13.34. 3. Although God should grant unto a man his desire in the time of his impatient discontentment,
whereas if they had not fretted and repined, they might have come to their expected end and rest within the Molle of fourty days, Numb. 13.34. 3. Although God should grant unto a man his desire in the time of his impatient discontentment,
yet it is oftentimes given with a curse, Numb. 11.33. While the flesh, which they so impatiently desired, was between their teeth, the Lord smote them with a great plague.
yet it is oftentimes given with a curse, Numb. 11.33. While the Flesh, which they so impatiently desired, was between their teeth, the Lord smote them with a great plague.
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Ahab not content with his own possessions, oppressed and murthered innocent Naboth: Proud ambitious men, discontent with the condition of being privat subjects,
Ahab not content with his own possessions, oppressed and murdered innocent Naboth: Proud ambitious men, discontent with the condition of being private subject's,
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as was Ahaziah, 2 King. 1.2. yea, sometimes they have been tempted to self-murther, as was arrogant Ahithophel, because his counsel, which he thought an oracle, was rejected.
as was Ahaziah, 2 King. 1.2. yea, sometime they have been tempted to Self-murder, as was arrogant Ahithophel, Because his counsel, which he Thought an oracle, was rejected.
Ʋse 2. For correcting and allaying the fits of discontentment, arising now and then, even in the hearts of the children of God, from some present sad dispensations, or pressing wants:
Ʋse 2. For correcting and allaying the fits of discontentment, arising now and then, even in the hearts of the children of God, from Some present sad dispensations, or pressing Wants:
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so we see even the godly sometimes have their own repinings of heart, when God, in his unblameable providence, sometime removes what himself freely gave,
so we see even the godly sometime have their own repinings of heart, when God, in his unblameable providence, sometime removes what himself freely gave,
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whereas they should be thankful to his rich and free bounty for the former loan; and submissive to his wisdom and soveraignty in removing what he himself gave.
whereas they should be thankful to his rich and free bounty for the former loan; and submissive to his Wisdom and sovereignty in removing what he himself gave.
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thou dost profess thy self a child of God, and should a wise and kindly child take the pett at the allowance of his wise and loving Father? Doth it not become thee rather to say,
thou dost profess thy self a child of God, and should a wise and kindly child take the pet At the allowance of his wise and loving Father? Does it not become thee rather to say,
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as thy elder Brother said before thee, Joh. 18.11. The cup which my Father hath given me, shall I not drink it? 2. Thy fretting discontentment, is a questioning of the wisdom of God, who knows well what is best for his own children;
as thy elder Brother said before thee, John 18.11. The cup which my Father hath given me, shall I not drink it? 2. Thy fretting discontentment, is a questioning of the Wisdom of God, who knows well what is best for his own children;
of the soveraignty of God, who may dispose of his creatures at his own pleasure and wisdom, Eccles. 7.14 God also hath set the one over against the other, to the end that man should find nothing after him.
of the sovereignty of God, who may dispose of his creatures At his own pleasure and Wisdom, Eccles. 7.14 God also hath Set the one over against the other, to the end that man should find nothing After him.
as upon the earth there is oftentimes a valley and an hill joyned together: And consider, thy discontentment is a questioning the love of God, who not only chasteneth,
as upon the earth there is oftentimes a valley and an hill joined together: And Consider, thy discontentment is a questioning the love of God, who not only Chasteneth,
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nor faint as one that could not live, but in the popular air: Look unto Christ, who endured such contradiction of sinners, Heb. 12.3. He was called a Samaritan, a deceiver, a phanatick or phrantick, Mark 3.21.
nor faint as one that could not live, but in the popular air: Look unto christ, who endured such contradiction of Sinners, Hebrew 12.3. He was called a Samaritan, a deceiver, a fanatic or phrantick, Mark 3.21.
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Ʋse 3. For exhortation, to be content with thy present condition, till God in his good providence, by means of his own appointment, call thee to a better and more prosperous condition, 1 Cor. 7.20, 21. Because, 1. God increaseth his gifts and graces to contented and thankful man,
Ʋse 3. For exhortation, to be content with thy present condition, till God in his good providence, by means of his own appointment, call thee to a better and more prosperous condition, 1 Cor. 7.20, 21. Because, 1. God increases his Gifts and graces to contented and thankful man,
as unto Abraham, content with Ishmael, he gave an Isaac; and to Solomon, content with the gift of wisdom for ruling the people, he gave abundance of riches also. 2. Contentment with the things a man hath for the present, makes him to possess himself in patience,
as unto Abraham, content with Ishmael, he gave an Isaac; and to Solomon, content with the gift of Wisdom for ruling the people, he gave abundance of riches also. 2. Contentment with the things a man hath for the present, makes him to possess himself in patience,
like Nabal; and others turn mad and furious, like Nebuchadnezzar, raging against every thing they meet with in the course of their life. 3. Contentment with little, preserves a man from many snares and temptations;
like Nabal; and Others turn mad and furious, like Nebuchadnezzar, raging against every thing they meet with in the course of their life. 3. Contentment with little, preserves a man from many snares and temptations;
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They shall not hurt nor destroy in all my holy mountain, &c. THe fourth evidence of true and sincere conversion to the Christian faith, is peaceable-mindedness, and an harmless conversation:
They shall not hurt nor destroy in all my holy mountain, etc. THe fourth evidence of true and sincere conversion to the Christian faith, is peaceable-mindedness, and an harmless Conversation:
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In the dayes of this great change, foretold by the Prophet, men who before their conversion by the Gospel to faith in Jesus Christ, were bitter and cruel to all with whom they conversed,
In the days of this great change, foretold by the Prophet, men who before their conversion by the Gospel to faith in jesus christ, were bitter and cruel to all with whom they conversed,
that is, in the Christian Church, so called, in allusion to mount Sion, where was the Temple of Jerusalem, which was the place of the solemn Assemblies for the worship of God:
that is, in the Christian Church, so called, in allusion to mount Sion, where was the Temple of Jerusalem, which was the place of the solemn Assemblies for the worship of God:
for, the Psalmist, speaking of the Messias and his kingdom, resembleth the Christian Church by mount Sion, Psal. 2.6. Yet have I set my King upon my holy hill of Sion.
for, the Psalmist, speaking of the Messias and his Kingdom, resembles the Christian Church by mount Sion, Psalm 2.6. Yet have I Set my King upon my holy hill of Sion.
Mal. 1.11.) would infer, there shall be Altars and external Sacrifices under the Gospel, he may as well alledge, that the worship under the Gospel, shall be upon a mountain, from this place, and from Isai. 2.2. All that can be concluded from these allusions, unto the worship under the Law, is this;
Malachi 1.11.) would infer, there shall be Altars and external Sacrifices under the Gospel, he may as well allege, that the worship under the Gospel, shall be upon a mountain, from this place, and from Isaiah 2.2. All that can be concluded from these allusions, unto the worship under the Law, is this;
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but not in respect of some circumstances and Ceremonies, which were to endure under the Law untill the time of Reformation by Jesus Christ, Heb. 9.10.
but not in respect of Some Circumstances and Ceremonies, which were to endure under the Law until the time of Reformation by jesus christ, Hebrew 9.10.
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2. Mount Sion was a place pleasant and delectable for situation; so the Lord delighteth in his Church and people, Psal. 149.4. The Lord taketh pleasure in his people.
2. Mount Sion was a place pleasant and delectable for situation; so the Lord delights in his Church and people, Psalm 149.4. The Lord Takes pleasure in his people.
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Therefore they are called his Spouse, Hos. 2.19. his Treasure, Psal. 135.4. and his Jewels, Mal. 3.17. 3. Although mount Sion was high and visible, yet sometimes it was over-clouded with a mist:
Therefore they Are called his Spouse, Hos. 2.19. his Treasure, Psalm 135.4. and his Jewels, Malachi 3.17. 3. Although mount Sion was high and visible, yet sometime it was overclouded with a missed:
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even to the end of the world, Mat. 16.18. Mat. 28.20. Quest. It may be asked at what time this prophesie of so great peace and outward prosperity in the Christian Church was fulfilled? Ans. 1. That universal peace in the Roman Empire, at the birth of our blessed Lord, in the dayes of Augustus Cesar, cannot be the peace spoken of here;
even to the end of the world, Mathew 16.18. Mathew 28.20. Quest. It may be asked At what time this prophesy of so great peace and outward Prosperity in the Christian Church was fulfilled? Ans. 1. That universal peace in the Roman Empire, At the birth of our blessed Lord, in the days of Augustus Cesar, cannot be the peace spoken of Here;
and became of a peaceable spirit and conversation, giving up themselves to be directed and guided by the Apostles in time coming, Acts 2.37, 38. 3. Many learned Divines, think this Prophesie began to be fulfilled, Anno Dom. 311. in the time of the Emperour Constantine the Great;
and became of a peaceable Spirit and Conversation, giving up themselves to be directed and guided by the Apostles in time coming, Acts 2.37, 38. 3. Many learned Divines, think this Prophesy began to be fulfilled, Anno Dom. 311. in the time of the Emperor Constantine the Great;
under whose happy reign, there was an open and peaceable profession of the Christian Religion, and freedom in a great part from the Heathen persecution:
under whose happy Reign, there was an open and peaceable profession of the Christian Religion, and freedom in a great part from the Heathen persecution:
at which time (as many of them think) was the beginning of the thousand years, spoken of, Rev. 20.3. during which time Satan, or the Dragon, was bound and restrained in a great measure from the former manner of persecution;
At which time (as many of them think) was the beginning of the thousand Years, spoken of, Rev. 20.3. during which time Satan, or the Dragon, was bound and restrained in a great measure from the former manner of persecution;
and they think these thousand years did expire, Anno Dom. 1310. at the rising of the Ottoman Family among the Turks; at which time Asia was overspread with Mahometism;
and they think these thousand Years did expire, Anno Dom. 1310. At the rising of the Ottoman Family among the Turks; At which time Asia was overspread with Mahometism;
and soon after, in the year 1415. Constantinople was taken by the Turkish Emperour Mahomet; and the famous Temple of Sophia there, was turned to Mahometan worship. 4. This prophesie is fulfilled in part daily,
and soon After, in the year 1415. Constantinople was taken by the Turkish Emperor Mahomet; and the famous Temple of Sophia there, was turned to Mahometan worship. 4. This prophesy is fulfilled in part daily,
when some ungodly men, who in former time hated the Church and the communion of Saints, are, by the preaching of the Gospel, converted unto the believing of the truth,
when Some ungodly men, who in former time hated the Church and the communion of Saints, Are, by the preaching of the Gospel, converted unto the believing of the truth,
unto the love of God and his holy Commandments, and unto the sincere love of all Saints. 5. Lastly, It is probable (as many learned men think, who yet are not for the opinion of the Millenaries) this prophesie shall be more visibly fulfilled at the incoming of the fulness of the Gentiles,
unto the love of God and his holy commandments, and unto the sincere love of all Saints. 5. Lastly, It is probable (as many learned men think, who yet Are not for the opinion of the Millennials) this prophesy shall be more visibly fulfilled At the incoming of the fullness of the Gentiles,
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This universal peace, in all probability, will not be, untill the Gospel be preached unto many nations that are yet in heathenism, according to the prophesie.
This universal peace, in all probability, will not be, until the Gospel be preached unto many Nations that Are yet in heathenism, according to the prophesy.
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Isa. 19.23, 24. at which time the incalling of the fulness of the Gentiles, and peace amongst themselves, at least more than in former times, will be a motive, blessed of God,
Isaiah 19.23, 24. At which time the incalling of the fullness of the Gentiles, and peace among themselves, At least more than in former times, will be a motive, blessed of God,
and that after their conversion to the Christian faith, Israel shall be for a third companion in a Christian communion with them in the same Spiritual blessings.
and that After their conversion to the Christian faith, Israel shall be for a third Companion in a Christian communion with them in the same Spiritual blessings.
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but it is probable, the chief Rulers themselves, being converted to the Christian Faith, shall be so overruled by the power of divine grace, that they will not hurt nor destroy in all the holy mountain of the Lord;
but it is probable, the chief Rulers themselves, being converted to the Christian Faith, shall be so overruled by the power of divine grace, that they will not hurt nor destroy in all the holy mountain of the Lord;
and thou shalt know, that I the Lord am thy Saviour and thy Redeemer, the mighty one of Jacob. In these words, the Prophet foretelleth, that the Jewish Nation shall receive the doctrine of the Gospel from the Church of the Gentiles, converted to the Christian Faith before them;
and thou shalt know, that I the Lord am thy Saviour and thy Redeemer, the mighty one of Jacob. In these words, the Prophet foretelleth, that the Jewish nation shall receive the Doctrine of the Gospel from the Church of the Gentiles, converted to the Christian Faith before them;
Therefore it is more than probable, that the incalling of the fulness of the Gentiles, shall preceed the incoming of the Jewish Nation unto the Christian Faith:
Therefore it is more than probable, that the incalling of the fullness of the Gentiles, shall precede the incoming of the Jewish nation unto the Christian Faith:
yet the incoming of the body of the Jewish Nation, was and is a mystery, which God is his own good time, will explain, by bringing them into the communion of the Christian Church.
yet the incoming of the body of the Jewish nation, was and is a mystery, which God is his own good time, will explain, by bringing them into the communion of the Christian Church.
as in the Ephesians, amongst whom sometime there were men, like wild beasts, with whom Paul had an unpeaceable and fighting life, 1 Cor. 15.32. but after their conversion to the Christian Faith, there was a great change in them, Ephes. 5.8. Ye were sometimes darkness, but now are ye light in the Lord.
as in the Ephesians, among whom sometime there were men, like wild beasts, with whom Paul had an unpeaceable and fighting life, 1 Cor. 15.32. but After their conversion to the Christian Faith, there was a great change in them, Ephesians 5.8. You were sometime darkness, but now Are you Light in the Lord.
but after his conversion, he became very tame and peaceable in his moderat and Christian condescension in matters indifferent, 1 Cor. 9.22. I am made all things to all men, that I might by all means save some.
but After his conversion, he became very tame and peaceable in his moderate and Christian condescension in matters indifferent, 1 Cor. 9.22. I am made all things to all men, that I might by all means save Some.
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Quest. If it be asked, what are the means by which we may, through Gods grace, attain a peaceable disposition and conversation in a particular Christian Church? Answ. I humbly conceive, there be three special means;
Quest. If it be asked, what Are the means by which we may, through God's grace, attain a peaceable disposition and Conversation in a particular Christian Church? Answer I humbly conceive, there be three special means;
The humble spirit, is ordinarly a peaceable spirit and conversable in all Christian duties: pride is the mother of contention and division in the Christian Church, Prov. 13.10. Only by pride cometh contention.
The humble Spirit, is ordinarily a peaceable Spirit and conversable in all Christian duties: pride is the mother of contention and division in the Christian Church, Curae 13.10. Only by pride comes contention.
and bred opposi•ion unto the blessed and peaceable Apostle John; the pride and vain glorious ambition of privat professours in Corinth, glorying to be called followers, some of Paul, some of Caephas, did trouble the peace of that Church;
and bred opposi•ion unto the blessed and peaceable Apostle John; the pride and vain glorious ambition of private professors in Corinth, glorying to be called followers, Some of Paul, Some of Caephas, did trouble the peace of that Church;
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the pride of Demetrius, Bishop of Alexandria, troubled the peace of the Church there, and the quiet of Origen, from his pride and envy of Origen his reputation amongst the people:
the pride of Demetrius, Bishop of Alexandria, troubled the peace of the Church there, and the quiet of Origen, from his pride and envy of Origen his reputation among the people:
and also by his exhortation to others, 2 Cor. 6.3. We beseech you, that ye receive not the grace of God in vain, giving no offence in any thing, that the Ministry be not blamed:
and also by his exhortation to Others, 2 Cor. 6.3. We beseech you, that you receive not the grace of God in vain, giving no offence in any thing, that the Ministry be not blamed:
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but in a subordination to the Lord Jesus Christ, the great shepherd of our souls: such was the humility of the great Apostle Paul, 1 Cor. 11.1. Be ye followers of me, even as I also am of Christ.
but in a subordination to the Lord jesus christ, the great shepherd of our Souls: such was the humility of the great Apostle Paul, 1 Cor. 11.1. Be you followers of me, even as I also am of christ.
The second useful mean toward a peaceable disposition and conversation in a Christian Church, is Christian moderation, Phil. 4.5. Let your moderation be known unto all men:
The second useful mean towards a peaceable disposition and Conversation in a Christian Church, is Christian moderation, Philip 4.5. Let your moderation be known unto all men:
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and therefore not follow their litigious pleas before heathen Judges, who by their contentions, were deterred from imbraceing the Christian Religion,
and Therefore not follow their litigious pleasant before heathen Judges, who by their contentions, were deterred from imbraceing the Christian Religion,
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as being an enemy my, in their opinion, to peace and humane society, 1 Cor. 6.7. Now therefore there is utterly a fault among you, because ye go to Law one with another;
as being an enemy my, in their opinion, to peace and humane society, 1 Cor. 6.7. Now Therefore there is utterly a fault among you, Because you go to Law one with Another;
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why do ye not rather take wrong? why do ye not rather suffer your selves to be defrauded? This Christian moderation appears in the use and exercise of our Christian liberty in matters indifferent in their own nature,
why do you not rather take wrong? why do you not rather suffer your selves to be defrauded? This Christian moderation appears in the use and exercise of our Christian liberty in matters indifferent in their own nature,
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such was the great moderation in the Apostle Paul, 1 Cor. 8.13. Wherefore if meat make my brother to offend, I will eat no flesh while the world standeth;
such was the great moderation in the Apostle Paul, 1 Cor. 8.13. Wherefore if meat make my brother to offend, I will eat no Flesh while the world Stands;
but as Christians should be valiant, and in an holy zeal, contend for the faith once delivered unto the Saints, Jud. Epist. 3. so should they decline from extreme errours, opposit to the golden mediocrity of truth.
but as Christians should be valiant, and in an holy zeal, contend for the faith once Delivered unto the Saints, Jud. Epistle 3. so should they decline from extreme errors, opposite to the golden mediocrity of truth.
We should bewar of that extreme excess of Atheistical flattery of Thomas Hobbs and his followers, who blasphemously affirms, that the Subjects are bound to obey the Supreme Magistrat his commandments,
We should Beware of that extreme excess of Atheistical flattery of Thomas Hobbs and his followers, who blasphemously affirms, that the Subject's Are bound to obey the Supreme Magistrate his Commandments,
though contrary to the Commandment of God: which pernicious errour, is directly contrary to the Apostles, Acts 4.19. Acts 5.29. It blameth the blessed Martyrs of great imprudence, who were tortured, not accepting deliverance, Heb. 11.35. It destroys the very vitals of Christian Religion, and is abhorred by Christian Rulers;
though contrary to the Commandment of God: which pernicious error, is directly contrary to the Apostles, Acts 4.19. Acts 5.29. It blameth the blessed Martyrs of great imprudence, who were tortured, not accepting deliverance, Hebrew 11.35. It Destroys the very vitals of Christian Religion, and is abhorred by Christian Rulers;
the observance whereof, after the death of Christ, was not indifferent, but pernicious, Gal. 5.2. If ye be circumcised, Christ shall profit you nothing.
the observance whereof, After the death of christ, was not indifferent, but pernicious, Gal. 5.2. If you be circumcised, christ shall profit you nothing.
Therefore all moderat and sound Christians should rest on that golden midst, far distant from these two extream errours, Mat. 22.21 Render therefore unto Cesar, the things which are Cesar's;
Therefore all moderate and found Christians should rest on that golden midst, Far distant from these two extreme errors, Mathew 22.21 Render Therefore unto Cesar, the things which Are Caesar's;
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And it is our duty to pray unto God, that the Christian Magistrat may use his power in things indifferent and external, according to the Apostolical Rule, to the edification of the Church in piety and charity, 1 Cor. 14.26. We would be moderat in matters circumstantial, in matters not defined and determined by the holy Scriptures;
And it is our duty to pray unto God, that the Christian Magistrate may use his power in things indifferent and external, according to the Apostolical Rule, to the edification of the Church in piety and charity, 1 Cor. 14.26. We would be moderate in matters circumstantial, in matters not defined and determined by the holy Scriptures;
and seing such things do not import any necessary documents of truth, we must take heed, that we overcloud not the fair face of Charity, by the tempest of Contention, August. Epist. 86. to Casul. Such was the moderation and peaceableness of holy Ambrose, as he is cited by August. Epist. ad Januar. I• ye would not commit an errour, do ye, saith he, what I use to do;
and sing such things do not import any necessary documents of truth, we must take heed, that we overcloud not the fair face of Charity, by the tempest of Contention, August. Epistle 86. to Casual. Such was the moderation and peaceableness of holy Ambrose, as he is cited by August. Epistle and January I• you would not commit an error, do you, Says he, what I use to do;
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in which, if it be needful and expedient, not only something may be changed, but also whatsoever in matter of Discipline hath been formerly in use and observance with us, may be suffered to be abrogated and abolished without taking any offence thereat. Bullinger, Epist. ad Calvin.
in which, if it be needful and expedient, not only something may be changed, but also whatsoever in matter of Discipline hath been formerly in use and observance with us, may be suffered to be abrogated and abolished without taking any offence thereat. Bullinger, Epistle and calvin.
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yet it is tempered according to the times, places, and persons; neither do our Churches therefore upon that difference incline, that your Discipline should be overturned.
yet it is tempered according to the times, places, and Persons; neither doe our Churches Therefore upon that difference incline, that your Discipline should be overturned.
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thereby the minds of almost all men, are so alienated from us, that they will not any more shew themselves attentive and patient hearers of sound Doctrine, even about things necessary.
thereby the minds of almost all men, Are so alienated from us, that they will not any more show themselves attentive and patient hearers of found Doctrine, even about things necessary.
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The third mean required for a peaceable disposition and conversation in a particular Christian Church, wherein we live for the time, is mutual forbearance one of another in love, Eph. 4.3. not but we may and should admonish one another in smaller errours, whether of opinion or practice, 1 Thes. 5.14. Lev. 19.17.
The third mean required for a peaceable disposition and Conversation in a particular Christian Church, wherein we live for the time, is mutual forbearance one of Another in love, Ephesians 4.3. not but we may and should admonish one Another in smaller errors, whither of opinion or practice, 1 Thebes 5.14. Lev. 19.17.
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and if the Abettors of them, be otherwayes lovers of piety, peace, and of an honest conversation, in this case, privat persons, much more the spiritual Rulers, should with all meekness and long suffering tolerat them,
and if the Abettors of them, be otherways lovers of piety, peace, and of an honest Conversation, in this case, private Persons, much more the spiritual Rulers, should with all meekness and long suffering tolerate them,
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If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thy self, lest thou also be tempted.
If a man be overtaken in a fault, you which Are spiritual, restore such an one in the Spirit of meekness, considering thy self, lest thou also be tempted.
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Judicious Calvin, is much for this forbearance, Institut. Lib. 4. Cap. 1. Sect. 12. " Yea, saith he, some errour may creep into the Church, either in the administration of Doctrine, or of Sacraments;
Judicious calvin, is much for this forbearance, Institute. Lib. 4. Cap. 1. Sect. 12. " Yea, Says he, Some error may creep into the Church, either in the administration of Doctrine, or of Sacraments;
he saith, Doth not the Apostle sufficiently declare, that difference of judgement about matters not so necessary, should not be the matter of division amongst Christians? Beza, Epist. 24. to the English, residing abroad in the time of Queen Maries persecution, saith,
he Says, Does not the Apostle sufficiently declare, that difference of judgement about matters not so necessary, should not be the matter of division among Christians? Beza, Epistle 24. to the English, residing abroad in the time of Queen Mary's persecution, Says,
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Therefore to avoid that ugly and pernicious renting and tearing asunder of the members in the sacred Body of Christ, we think it, saith he, lawful for no man in any case to separat from the Church of Christ, wherein at least the Doctrine remains sound and uncorrupted;
Therefore to avoid that ugly and pernicious renting and tearing asunder of the members in the sacred Body of christ, we think it, Says he, lawful for no man in any case to separate from the Church of christ, wherein At least the Doctrine remains found and uncorrupted;
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For such failings of infirmity and inadvertency, which Tertullian calls, quotidianae incursiones, the daily out-falls and bickerings of in-dwelling corruption with the inner-man of grace:
For such failings of infirmity and inadvertency, which Tertullian calls, Daily incursiones, the daily out-falls and bickerings of indwelling corruption with the Innerman of grace:
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when we shall be presented faultless before the presence of his glory with exceeding joy, Jude Epist. 24. Yea, we may not separat from Church-communion,
when we shall be presented faultless before the presence of his glory with exceeding joy, U^de Epistle 24. Yea, we may not separate from Church-communion,
though gross and scandalous sinners live in it, so long as they are acknowledged by the Church-rulers to be members thereof, 1. Because the holy and zealous Prophets in the Old Testament did not command the people to make separation in such a case,
though gross and scandalous Sinners live in it, so long as they Are acknowledged by the Church-rulers to be members thereof, 1. Because the holy and zealous prophets in the Old Testament did not command the people to make separation in such a case,
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When many of the children of Israel, both high and low, were guilty of gross and scandalous sins, the Prophet Isaiah did, according to his duty, sharply reprove them, Isai. 1.21, 22, 23. yet did he not require the godly to abstain from all Church-communion with these gross offenders. 2. Albeit in our blessed Lord his time, the Pharisees, who had the preheminence,
When many of the children of Israel, both high and low, were guilty of gross and scandalous Sins, the Prophet Isaiah did, according to his duty, sharply reprove them, Isaiah 1.21, 22, 23. yet did he not require the godly to abstain from all Church-communion with these gross offenders. 2. Albeit in our blessed Lord his time, the Pharisees, who had the pre-eminence,
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yet the Lord himself kept communion with that Church, Luke 4.16. As his custom was, he went into the Synagogue on the Sabbath day, and stood up for to read:
yet the Lord himself kept communion with that Church, Lycia 4.16. As his custom was, he went into the Synagogue on the Sabbath day, and stood up for to read:
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He commanded others also to keep Church-communion with them, Mat. 23.2. He did sharply reprove the Angels or Ministers of the Churches of Pergamos and Thyatira, because they did tolerat in their Church-meetings, persons abominable in errours, both of judgement and of practice;
He commanded Others also to keep Church-communion with them, Mathew 23.2. He did sharply reprove the Angels or Ministers of the Churches of Pergamum and Thyatira, Because they did tolerate in their church-meetings, Persons abominable in errors, both of judgement and of practice;
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yet did he not command privat Professors in these Churches to separat from them, and to erect Congregations apart by themselves. 3. The Apostles Peter and John, who were pillars of the Christian Church, did keep Church-communion with the Jewish Church, wherein were the Pharisees, Acts 3.1. There were in the Church of Corinth, some who did scandalously transgress by riot and drunkenness, 1 Cor. 11.21. yet the Apostles, did not require the pious and sober Christians among them to separat themselves from that Church.
yet did he not command private Professors in these Churches to separate from them, and to erect Congregations apart by themselves. 3. The Apostles Peter and John, who were pillars of the Christian Church, did keep Church-communion with the Jewish Church, wherein were the Pharisees, Acts 3.1. There were in the Church of Corinth, Some who did scandalously transgress by riot and Drunkenness, 1 Cor. 11.21. yet the Apostles, did not require the pious and Sobrium Christians among them to separate themselves from that Church.
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And, Epist. 12. Neither think ye, ( saith he to the Novatians) that by so doing, ye assert and maintain the Gospel of Christ, whileas ye have separated your selves from the flock of Christ,
And, Epistle 12. Neither think you, (Says he to the Novatians) that by so doing, you assert and maintain the Gospel of christ, whileas you have separated your selves from the flock of christ,
and mourn with love to the persons of these gross offenders. 3. Let us endeavour to preserve unity. 4. If thou canst not take away the wicked from thee,
and mourn with love to the Persons of these gross offenders. 3. Let us endeavour to preserve unity. 4. If thou Canst not take away the wicked from thee,
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such men, saith he, were the Donatists, and at this day some of the Anabaptists. But as for flagitious and scandalous persons, he thinks they should be processed and debarred from Church-communion in the holy Sacrament,
such men, Says he, were the Donatists, and At this day Some of the Anabaptists. But as for flagitious and scandalous Persons, he thinks they should be processed and debarred from Church-communion in the holy Sacrament,
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and for good to the soul of that guilty person sinning hainously, in secret to follow our blessed Lord his direction, Matth. 18.15, 16, 17. If thy brother shall trespass against thee, go and tell him his fault between thee and him alone;
and for good to the soul of that guilty person sinning heinously, in secret to follow our blessed Lord his direction, Matthew 18.15, 16, 17. If thy brother shall trespass against thee, go and tell him his fault between thee and him alone;
Ʋse. For exhortation, seing the true members of the mystical body of Jesus Christ, and sincere Converts to the Christian Faith, will be (as is prophesied here) of a peaceable and harmless disposition and conversation, let us live in a communion of love, in peace and concord;
Ʋse. For exhortation, sing the true members of the mystical body of jesus christ, and sincere Converts to the Christian Faith, will be (as is prophesied Here) of a peaceable and harmless disposition and Conversation, let us live in a communion of love, in peace and concord;
like the oyntment poured forth upon the head of Aaron; it maketh a Church fragrant, and to be well reported amongst those who behold them, or hear of them;
like the ointment poured forth upon the head of Aaron; it makes a Church fragrant, and to be well reported among those who behold them, or hear of them;
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as if every man in his own pride, would make his own house a Citidale? let us remember, the spiritual Jerusalem should be as a City compact together, Psal. 122.3.
as if every man in his own pride, would make his own house a Citidale? let us Remember, the spiritual Jerusalem should be as a city compact together, Psalm 122.3.
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even budging and dividing asunder one from another? Is not the Christian Church said to be a building in Christ, fittly framed together for an habitation of God through the Spirit? Epes. 2.22. and being so framed together, it groweth up in sanctification, and becometh an holy Temple to the Lord, wherein he delights to dwell:
even budging and dividing asunder one from Another? Is not the Christian Church said to be a building in christ, fitly framed together for an habitation of God through the Spirit? Epes. 2.22. and being so framed together, it grows up in sanctification, and Becometh an holy Temple to the Lord, wherein he delights to dwell:
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Contention and division amongst the rowers in the ship, and vain presumption in the passengers, to take the oars into their own hands, greatly hinders the progress of the Ship in her way.
Contention and division among the rowers in the ship, and vain presumption in the passengers, to take the oars into their own hands, greatly hinders the progress of the Ship in her Way.
their sound went through all the world, Rom. 10.18. and the Christian Church was wonderfully enlarged? The reason is, they were then of one mind and heart;
their found went through all the world, Rom. 10.18. and the Christian Church was wonderfully enlarged? The reason is, they were then of one mind and heart;
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they did not strive one against another in a bitter emulation, but did strive together, one with another in a godly emulation, for furthering the Gospel.
they did not strive one against Another in a bitter emulation, but did strive together, one with Another in a godly emulation, for furthering the Gospel.
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It is true, even in the Apostles times, there was division in the Church of Corinth, 1 Cor. 1.12. but Paul and Cephas, were no ways the the Authors, or Abettors of these divisions:
It is true, even in the Apostles times, there was division in the Church of Corinth, 1 Cor. 1.12. but Paul and Cephas, were no ways the the Authors, or Abettors of these divisions:
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and condemned it as a course not of spiritual, but rather of meer natural and carnal men, 1 Cor. 3.4, 5. And Peter requires them (1 Pet. 2.1, 2.) to lay aside all prejudice,
and condemned it as a course not of spiritual, but rather of mere natural and carnal men, 1 Cor. 3.4, 5. And Peter requires them (1 Pet. 2.1, 2.) to lay aside all prejudice,
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Division and discord in a Church, hath many times proven (as St. Jerom observed in the Donatists ) the occasion of errour and pernicious heresie, which eats like a canker:
Division and discord in a Church, hath many times proven (as Saint Jerome observed in the Donatists) the occasion of error and pernicious heresy, which eats like a canker:
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a small lake in the ship, at first, through the joyntours of the boords, if not timously and carefully stopped, doth drown the ship and also the passengers, Division in Churches one from another, doth entertain heresie and the Authors thereof:
a small lake in the ship, At First, through the joyntours of the boards, if not Timely and carefully stopped, does drown the ship and also the passengers, Division in Churches one from Another, does entertain heresy and the Authors thereof:
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What was the cause that great Heretick Marcion (whom Tertullian calleth murem ponticum, the rat that did rent and consume the Church of Pontus ) was received and kindly entertained in the Church of Rome, after he had been excommunicate by his own father? The cause thereof, was, that division between the Roman and African Church;
What was the cause that great Heretic Marcion (whom Tertullian calls murem ponticum, the rat that did rend and consume the Church of Pontus) was received and kindly entertained in the Church of Rome, After he had been excommunicate by his own father? The cause thereof, was, that division between the Roman and African Church;
What was the cause, those who fled from the Western Church, were countenanced and welcomed in the Eastern? Was it not their division from the Western Church,
What was the cause, those who fled from the Western Church, were countenanced and welcomed in the Eastern? Was it not their division from the Western Church,
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and their bitter emulation, that thereby they might maintain their emulation of supremacy? which ambition, both in the Western and Eastern Churches, proceeded from the pride of some chief Church Rulers, both in the one and other Church.
and their bitter emulation, that thereby they might maintain their emulation of supremacy? which ambition, both in the Western and Eastern Churches, proceeded from the pride of Some chief Church Rulers, both in the one and other Church.
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In the Eastern Church, It is true, some godly and learned men have given, and sometimes do give connivance to errour and heresie, not out of any evil intention,
In the Eastern Church, It is true, Some godly and learned men have given, and sometime do give connivance to error and heresy, not out of any evil intention,
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because those dissembling Hereticks, who seemed at first to be officious followers and flatterers of those good men, afterward when these godly men that did tolerate them, were gathered to their Fathers, these deceivers began openly to vent,
Because those dissembling Heretics, who seemed At First to be officious followers and Flatterers of those good men, afterwards when these godly men that did tolerate them, were gathered to their Father's, these deceivers began openly to vent,
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and violently to press upon others, their opinions, as doctrins and matters of Faith, which formerly they had desired to be in charity tolerated, as privat opinions:
and violently to press upon Others, their opinions, as doctrines and matters of Faith, which formerly they had desired to be in charity tolerated, as private opinions:
for, if ye bite, and devour one another, take heed, that ye be not consumed one of another, Gal. 5.15. Let us remember and consider, for our up-stirring to live in peace and concord one with another, 1. Our God, is called the God of peace;
for, if you bite, and devour one Another, take heed, that you be not consumed one of Another, Gal. 5.15. Let us Remember and Consider, for our upstirring to live in peace and concord one with Another, 1. Our God, is called the God of peace;
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How unnatural a thing is it, for one member of the same body to bear another? Ephraim against Manasses, and Manasses against Ephraim; it is called an eating of their own arm, Is. 9.20. Such contention and division is like two sandy-stones grateing one upon the other, till they be crumbled into nothing;
How unnatural a thing is it, for one member of the same body to bear Another? Ephraim against Manasses, and Manasses against Ephraim; it is called an eating of their own arm, Is. 9.20. Such contention and division is like two sandy-stones grating one upon the other, till they be crumbled into nothing;
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thereby they think to spoil us of the truth, and they cry out, as Moab did against Israel, 2 King. 3.23. They have smitten one another, now therefore Moab to the spoil. 3. Consider often and seriously, peaceable mindedness is an individual companion of true Religion, Jam. 3.17. The wisdom that is from above, is first pure, then peaceable, gentle, and easie to be intreated.
thereby they think to spoil us of the truth, and they cry out, as Moab did against Israel, 2 King. 3.23. They have smitten one Another, now Therefore Moab to the spoil. 3. Consider often and seriously, peaceable Mindedness is an Individu Companion of true Religion, Jam. 3.17. The Wisdom that is from above, is First pure, then peaceable, gentle, and easy to be entreated.
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Basil the great, said truly, that divers men NONLATINALPHABET, through an immoderat desire of opposing and counterpoising the opinoins and assertions of others, are oft-times drawn away from the golden midst,
Basil the great, said truly, that diverse men, through an immoderate desire of opposing and counterpoising the opinoins and assertions of Others, Are ofttimes drawn away from the golden midst,
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IN these words is set down, the instrumental cause and ordinar mean of this great conversion and change in their disposition and conversation, to wit, the abounding and large knowledge they shall have by the preaching of the Gospel of the Lord Jesus Christ, whereby life and immortality shall be brought to light,
IN these words is Set down, the instrumental cause and ordinary mean of this great conversion and change in their disposition and Conversation, to wit, the abounding and large knowledge they shall have by the preaching of the Gospel of the Lord jesus christ, whereby life and immortality shall be brought to Light,
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and they shall know there is no name under heaven whereby they can be saved, but the Name of Jesus, Act. 4.12. Quest. It may be asked, at what time was this prophesie fulfilled? For answer, Consider the Gospel or Doctrine of the glad tidings of salvation in Christ, was a mystery hid from the Gentiles;
and they shall know there is no name under heaven whereby they can be saved, but the Name of jesus, Act. 4.12. Quest. It may be asked, At what time was this prophesy fulfilled? For answer, Consider the Gospel or Doctrine of the glad tidings of salvation in christ, was a mystery hid from the Gentiles;
and other heavenly Truths and Ordinances, were communicat only to the Jews, Ps. 147.19, 20. Rom. 3.2. There was not a Church among the Gentiles before the time our blessed Lord gave commission to preach unto them, Mat. 28.19. It is true, there were some proselytes at diverse times before the birth of our Lord:
and other heavenly Truths and Ordinances, were communicate only to the jews, Ps. 147.19, 20. Rom. 3.2. There was not a Church among the Gentiles before the time our blessed Lord gave commission to preach unto them, Mathew 28.19. It is true, there were Some Proselytes At diverse times before the birth of our Lord:
in time of the Patriarchs was Melchizedeck (though some think he was Shem ) and Job; in Moses his time, was Jethro; in Joshua his time, Rachab; in the time of the Judges, Ruth; in the time of David, Ittai the Gittit; in Solomons time, Hiram; and in Jeremiahs time, Ebedmelech: these were but the first fruits of the Gentiles,
in time of the Patriarchs was Melchizedeck (though Some think he was Shem) and Job; in Moses his time, was Jethro; in joshua his time, Rahab; in the time of the Judges, Ruth; in the time of David, Ittai the Gittit; in Solomons time, Hiram; and in Jeremiah's time, Ebedmelech: these were but the First fruits of the Gentiles,
After the birth of our blessed Lord, and his sending forth the Apostles, to teach all Nations, the knowledge of the Gospel did abound in many parts of the world,
After the birth of our blessed Lord, and his sending forth the Apostles, to teach all nations, the knowledge of the Gospel did abound in many parts of the world,
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even before the destruction of Jerusalem by the Romans, Mat. 24.14. and it was fulfilled, Rom. 10.18. Their sound went unto all the earth, and their words unto the ends of the world. Col. 1.23. which was preached to every creature, which is under heaven:
even before the destruction of Jerusalem by the Roman, Mathew 24.14. and it was fulfilled, Rom. 10.18. Their found went unto all the earth, and their words unto the ends of the world. Col. 1.23. which was preached to every creature, which is under heaven:
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so far as it was known at that time, according to that ample Commission given by our Lord to his Disciples, Mat. 28 19, 20. Therefore faith Augustine de Civit. Dei, lib. 22.8.
so Far as it was known At that time, according to that ample Commission given by our Lord to his Disciples, Mathew 28 19, 20. Therefore faith Augustine de Civit Dei, lib. 22.8.
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as it is at this day, both in the Eastern and Western India. Observ. The preaching, hearing and knowledge of the Gospel, is the ordinary mean of conversion,
as it is At this day, both in the Eastern and Western India. Observation The preaching, hearing and knowledge of the Gospel, is the ordinary mean of conversion,
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and of a Gospel-like conversation, 2 Cor. 4.6. God hath shined in our hearts to give the light of the knowledge of the glory of God, in the face of Jesus Christ. 2 Thess. 2.14. God hath called you by our Gospel to the obtaining of the glory of our Lord Jesus Christ.
and of a Gospel-like Conversation, 2 Cor. 4.6. God hath shined in our hearts to give the Light of the knowledge of the glory of God, in the face of jesus christ. 2 Thess 2.14. God hath called you by our Gospel to the obtaining of the glory of our Lord jesus christ.
This is evident from instances of divers persons converted to the Faith of Jesus Christ, and to the way of Sanctification by the preaching of the Gospel, Act. 2.37.47. Act. 16.14.33.31. It is also evident from the denominations the Gospel getteth, as, 1. The word of grace, Act. 20.33. Not only because it is sent to a Nation or People out of Gods free-grace, Matth. 13.11. It is given unto you, to know the mysteries of the kingdom of Heaven;
This is evident from instances of diverse Persons converted to the Faith of jesus christ, and to the Way of Sanctification by the preaching of the Gospel, Act. 2.37.47. Act. 16.14.33.31. It is also evident from the denominations the Gospel gets, as, 1. The word of grace, Act. 20.33. Not only Because it is sent to a nation or People out of God's Free grace, Matthew 13.11. It is given unto you, to know the Mysteres of the Kingdom of Heaven;
But also by it, as the ordinar instrument, the holy Spirit worketh the sanctifying and saving grace of believing and turning to the Lord in all come to years of discerning,
But also by it, as the ordinary Instrument, the holy Spirit works the sanctifying and Saving grace of believing and turning to the Lord in all come to Years of discerning,
and appointed for Salvation, Act. 11.21. The hand of the Lord was with them; and a great number believed, and turned unto the Lord. 2 Cor. 10.4. The weapons of our warfare, are not carnal, but mighty through God, to the pulling down of strong holds, &c. Gal. 2.8. He that wrought effectually in Peter to the Apostleship of the circumcision, the same was mighty in me towards the Gentils.
and appointed for Salvation, Act. 11.21. The hand of the Lord was with them; and a great number believed, and turned unto the Lord. 2 Cor. 10.4. The weapons of our warfare, Are not carnal, but mighty through God, to the pulling down of strong holds, etc. Gal. 2.8. He that wrought effectually in Peter to the Apostleship of the circumcision, the same was mighty in me towards the Gentiles.
if any man shall pretend to the inward revelation of the Spirit, without or contrair to the written Word, it is Enthusiasm and a delusion of his own private spirit:
if any man shall pretend to the inward Revelation of the Spirit, without or contrair to the written Word, it is Enthusiasm and a delusion of his own private Spirit:
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neither let any man think it is enough to have the outward revelation of the written Word, without the inward operation of the holy Spirit, enlightning the understanding by Faith to perceive,
neither let any man think it is enough to have the outward Revelation of the written Word, without the inward operation of the holy Spirit, enlightening the understanding by Faith to perceive,
Because the Gospel is the seed of the new life, 1 Pet. 1.23. Faith and belief to the threatnings of the Law, is as the Plough, to rent the fallow-ground of our heart;
Because the Gospel is the seed of the new life, 1 Pet. 1.23. Faith and belief to the threatenings of the Law, is as the Plough, to rend the Fallow-ground of our heart;
but Faith conceiving and embracing Christ in the promises of the Gospel, is the seed of our regeration, Jam. 1.18. Of his own will beg at he us, by the word of truth.
but Faith conceiving and embracing christ in the promises of the Gospel, is the seed of our Regeneration, Jam. 1.18. Of his own will beg At he us, by the word of truth.
Because in the Gospel, remission and reconciliation in the blood of Christ, is offered unto all, who repent and believe in him, Act. 10.43. To him give all the Prophets witness, that through his name, whosoever believeth in him, shall receive remission of sins.
Because in the Gospel, remission and reconciliation in the blood of christ, is offered unto all, who Repent and believe in him, Act. 10.43. To him give all the prophets witness, that through his name, whosoever Believeth in him, shall receive remission of Sins.
Because it is the ordinar mean of Salvation, Rom 1.16. 2 Thess. 2 13. God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth.
Because it is the ordinary mean of Salvation, Rom 1.16. 2 Thess 2 13. God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth.
and clear consequences from Scriptural truths, 1. Hope of life and immortality, is a strong motive to turn men from the broad way, that leadeth unto death and to everlasting destruction:
and clear consequences from Scriptural truths, 1. Hope of life and immortality, is a strong motive to turn men from the broad Way, that leads unto death and to everlasting destruction:
Now the Gospel sheweth unto us life and immortality in Christ Jesus, Rom. 6.6. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 2 Tim. 1.10.
Now the Gospel shows unto us life and immortality in christ jesus, Rom. 6.6. Knowing this, that our old man is Crucified with him, that the body of since might be destroyed, that henceforth we should not serve since. 2 Tim. 1.10.
unto an estate of persons justified and reconciled in the blood of Jesus Christ. Isa. 53.11. By his knowledge, shall my righteous servant justify many:
unto an estate of Persons justified and reconciled in the blood of jesus christ. Isaiah 53.11. By his knowledge, shall my righteous servant justify many:
and by believing in him, as he is offered in the Gospel, in all his Mediatory-offices, such a deep impression of his rich and free love, is put upon our spirits, that we are turned to a conformity unto him in our wills and affections unto the will of God, 2 Pet. 1.4. By the precious promises, ye are made partakers of the divine nature.
and by believing in him, as he is offered in the Gospel, in all his Mediatory-offices, such a deep impression of his rich and free love, is put upon our spirits, that we Are turned to a conformity unto him in our wills and affections unto the will of God, 2 Pet. 1.4. By the precious promises, you Are made partakers of the divine nature.
This impression, is like the Spirit moving the wheels of our inner man, and making them to follow the Spirit in their motions, conform to his Word, Ezech. 1.20. our hearts become like the paper stamped with the printing iron and receiving an impression thereby, conform to the impression of the Spirit by his word:
This impression, is like the Spirit moving the wheels of our inner man, and making them to follow the Spirit in their motions, conform to his Word, Ezekiel 1.20. our hearts become like the paper stamped with the printing iron and receiving an impression thereby, conform to the impression of the Spirit by his word:
and something of his power, wisdom and justice; as the book of Creation, Psal. 19.11. Rom. 1.20: The Book of ordinary Povidence, bearing witness there is a God, Acts 14.17. Acts 17.27. The Works of his extraordinary Providence, carried by report or otherwayes unto the Heathens, Josh. 2.10.
and something of his power, Wisdom and Justice; as the book of Creation, Psalm 19.11. Rom. 1.20: The Book of ordinary Providence, bearing witness there is a God, Acts 14.17. Acts 17.27. The Works of his extraordinary Providence, carried by report or otherways unto the heathens, Josh. 2.10.
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The report of the silence of the Oracle at Delphos, made unto Octavius Augustus, did so affect him with admiration, that he caused erect an Altar with this Inscription, NONLATINALPHABET To the God first-born; by the Minut-book of mans own conscience, which is a vade-mecum, something of the justice of God, both preceptive and vindicative, is known,
The report of the silence of the Oracle At Delphos, made unto Octavius Augustus, did so affect him with admiration, that he caused erect an Altar with this Inscription, To the God firstborn; by the Minute-book of men own conscience, which is a vade-mecum, something of the Justice of God, both preceptive and vindicative, is known,
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and was known to the Heathens from the light of Nature, Rom. 2.14, 15. When the Gentiles, which have not the Law, do by nature the things contained in the Law, these not having the Law, are a Law unto themselves;
and was known to the heathens from the Light of Nature, Rom. 2.14, 15. When the Gentiles, which have not the Law, do by nature the things contained in the Law, these not having the Law, Are a Law unto themselves;
and even many at this very day, from the light of Nature, and by tradition, (as the learned Grotius thinks in his Book of the satisfaction of Christ) from Noah and from Japhet and Ham, the Progenitors of the Gentiles,
and even many At this very day, from the Light of Nature, and by tradition, (as the learned Grotius thinks in his Book of the satisfaction of christ) from Noah and from Japheth and Ham, the Progenitors of the Gentiles,
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and now have the custom of sacrificeing, although the Heathens, by these sacrifices, did and do acknowledge from the light of Nature, the Majesty, Sanctity and Justice of God, which is to be satisfied and appeased by the children of men, guilty of many iniquities;
and now have the custom of sacrificing, although the heathens, by these Sacrifices, did and do acknowledge from the Light of Nature, the Majesty, Sanctity and justice of God, which is to be satisfied and appeased by the children of men, guilty of many iniquities;
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this is only known by Divine Revelation in the holy Scriptures, wherein we are required by faith to behold him who taketh away the sin of the world, Joh. 1.29. 3. The Heathens, by the light of Nature, knew that in great calamities, it was their duty to pray unto God for help and relief;
this is only known by Divine Revelation in the holy Scriptures, wherein we Are required by faith to behold him who Takes away the since of the world, John 1.29. 3. The heathens, by the Light of Nature, knew that in great calamities, it was their duty to pray unto God for help and relief;
the Mariners in the Ship with Jonah, being afraid in the great storm, did cry every man unto his God, Jonah 1.5. but they knew not Jesus Christ, the alone Mediator between God and man, and therefore did not pray in his Name, in whom alone both our persons and our supplications are accepted:
the Mariners in the Ship with Jonah, being afraid in the great storm, did cry every man unto his God, Jonah 1.5. but they knew not jesus christ, the alone Mediator between God and man, and Therefore did not pray in his Name, in whom alone both our Persons and our supplications Are accepted:
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the knowledge of this we have in the holy Scriptures from our blessed Lord, John 16.23. Verily, verily, I say unto you, whatsoever ye shall ask the Father in my Name, he will give it you.
the knowledge of this we have in the holy Scriptures from our blessed Lord, John 16.23. Verily, verily, I say unto you, whatsoever you shall ask the Father in my Name, he will give it you.
4. The knowlege of the work of Redemption and Salvation in Jesus Christ, is only known from Divine Revelation in the holy Scriptures, Acts 4.12. Neither is there salvation in any other:
4. The knowledge of the work of Redemption and Salvation in jesus christ, is only known from Divine Revelation in the holy Scriptures, Acts 4.12. Neither is there salvation in any other:
The Incarnation of the Son of God, and the Salvation of lost man by him, is called a mystery, hid from the Gentiles for many ages, Eph. 3.9. This sublime mystery, the natural man cannot know by the strength of humane reason, 1 Cor. 2.14. The natural man receiveth not the things of the Spirit of God, for they are foolishness unto him:
The Incarnation of the Son of God, and the Salvation of lost man by him, is called a mystery, hid from the Gentiles for many ages, Ephesians 3.9. This sublime mystery, the natural man cannot know by the strength of humane reason, 1 Cor. 2.14. The natural man receives not the things of the Spirit of God, for they Are foolishness unto him:
Some who magnifie the strength of humane reason, think, that by the natural man in this place, is to be understood the carnal man, addicted to his sinful desires, which hinder him, by the strength of his own reason, to take up these divine mysteries:
some who magnify the strength of humane reason, think, that by the natural man in this place, is to be understood the carnal man, addicted to his sinful Desires, which hinder him, by the strength of his own reason, to take up these divine Mysteres:
as also, spiritual man, is taken, Gal. 6.1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness.
as also, spiritual man, is taken, Gal. 6.1. Brothers, if a man be overtaken in a fault, you which Are spiritual, restore such an one in the Spirit of meekness.
and had a great kindness for some of the best of them, as Socrates and Plato, they do speak very charitably concerning their salvation, although they lived in Gentilism:
and had a great kindness for Some of the best of them, as Socrates and Plato, they do speak very charitably Concerning their salvation, although they lived in Gentilism:
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Object. But it appears, the Christian Religion is grounded upon humane reason, because it is called our reasonable service; and therefore every part of Christian service,
Object. But it appears, the Christian Religion is grounded upon humane reason, Because it is called our reasonable service; and Therefore every part of Christian service,
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such are, the mystery of the Trinity, of the Incarnation of the Son of God, of the Resurrection of the body, &c. As for these truths of a mixt revelation, they are also agreeable to the principles of humane reason and Philosophy;
such Are, the mystery of the Trinity, of the Incarnation of the Son of God, of the Resurrection of the body, etc. As for these truths of a mixed Revelation, they Are also agreeable to the principles of humane reason and Philosophy;
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Chrysost. on the place, by reasonable service, understandeth spiritual worship, in opposition to the worship of God under the Law, by sacrificing irrational creatures:
Chrysostom on the place, by reasonable service, understands spiritual worship, in opposition to the worship of God under the Law, by sacrificing irrational creatures:
but those things which we have neither proven by the corporeal sense, nor can reach by our understanding, they are without all doubting to be referred to the testimony of those holy men, moved by the Holy Ghost in writing the sacred Scriptures.
but those things which we have neither proven by the corporeal sense, nor can reach by our understanding, they Are without all doubting to be referred to the testimony of those holy men, moved by the Holy Ghost in writing the sacred Scriptures.
Object. But these Heathen Prophetesses, called Sybills, who lived above 400 years before the birth of Christ, did foretell of his Incarnation, of his Birth, of his Sufferings, of his Resurrection,
Object. But these Heathen Prophetesses, called Sybills, who lived above 400 Years before the birth of christ, did foretell of his Incarnation, of his Birth, of his Sufferings, of his Resurrection,
as Augustine records, Lib. 18. Cap. 23. of the City of God. This Prophetical knowledge they had not from the light of Scripture, because they were Heathens;
as Augustine records, Lib. 18. Cap. 23. of the city of God. This Prophetical knowledge they had not from the Light of Scripture, Because they were heathens;
and the Oracles of God were committed unto the Jews, Rom. 3.2. and therefore it would appear, they had the knowledge of these great mysteries from the light of humane reason.
and the Oracles of God were committed unto the jews, Rom. 3.2. and Therefore it would appear, they had the knowledge of these great Mysteres from the Light of humane reason.
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Ans. Some of the learned think, those Books, called the Oracles of the Sybills, whereof we have but some fragments by tradition from others, were devised and written by some zealous Christian, suppressing his name, out of his affection to convert the Heathen unto the Christian faith, by convincing them from their own Writings, as he gave it out: but this is not probable;
Ans. some of the learned think, those Books, called the Oracles of the Sybills, whereof we have but Some fragments by tradition from Others, were devised and written by Some zealous Christian, suppressing his name, out of his affection to convert the Heathen unto the Christian faith, by convincing them from their own Writings, as he gave it out: but this is not probable;
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for if such Writings had been forged by Christians, then Celsus and Appion, who lived in the time of Origen, and others, zealous for the Christian Religion, would have objected such a forgery against the Christians, to whom these two subtil Philosophers (well versed in such antiquitie) and malicious enemies to the Christian Religion, would have objected such a forgery,
for if such Writings had been forged by Christians, then Celsus and Appion, who lived in the time of Origen, and Others, zealous for the Christian Religion, would have objected such a forgery against the Christians, to whom these two subtle Philosophers (well versed in such antiquity) and malicious enemies to the Christian Religion, would have objected such a forgery,
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Besides, the great Heathen Poet, Virgil, (Ecclog. 4.) speaketh of the Prophesies of Sybilla Cumana, wherein she prophesied of a new offspring in his time, coming down from the high Heavens, which he misapplyed to Octavius Augustus, reigning at that time;
Beside, the great Heathen Poet, Virgil, (Eclog. 4.) speaks of the prophecies of Sibyl Cumana, wherein she prophesied of a new offspring in his time, coming down from the high Heavens, which he misapplied to Octavius Augustus, reigning At that time;
and was incarnat and born in the 52 year of Augustus: Now it is well known, Virgil died 18. years before the birth of our Lord, whereof the Oracle spake;
and was incarnate and born in the 52 year of Augustus: Now it is well known, Virgil died 18. Years before the birth of our Lord, whereof the Oracle spoke;
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Therefore, following the more current opinion, we think these Oracles were spoken by these Heathen Prophetesses, among which, these two, Sybilla Erythraea and Cumana, were the chief and more famous:
Therefore, following the more current opinion, we think these Oracles were spoken by these Heathen Prophetesses, among which, these two, Sibyl Erythraea and Cumana, were the chief and more famous:
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or the glad tidings of Salvation by Jesus Christ, was preached by God himself in Paradise unto our first Parents after the fall, Gen. 3.15. The seed of the woman shall bruise the head of the serpent:
or the glad tidings of Salvation by jesus christ, was preached by God himself in Paradise unto our First Parents After the fallen, Gen. 3.15. The seed of the woman shall bruise the head of the serpent:
in which respect our blessed Lord, who is the principal Subject of the Gospel, and the body of all these foregoing shadows, is called, The Lamb slain from the beginning of the world, Rev. 13.8. It was illustrat also by types, as Melchizedeck, the King of righteousness and peace, was a type of righteousness and peace through Jesus Christ the King of his Church. 2. Under the Law, the Doctrine of the Gospel was delivered by Moses, Deut. 18.15.
in which respect our blessed Lord, who is the principal Subject of the Gospel, and the body of all these foregoing shadows, is called, The Lamb slave from the beginning of the world, Rev. 13.8. It was illustrate also by types, as Melchizedeck, the King of righteousness and peace, was a type of righteousness and peace through jesus christ the King of his Church. 2. Under the Law, the Doctrine of the Gospel was Delivered by Moses, Deuteronomy 18.15.
And by the other Prophets, Acts 10.43. To him give all the Prophets witness, that through his Name, whosoever believeth in him, shall receive remission of sins.
And by the other prophets, Acts 10.43. To him give all the prophets witness, that through his Name, whosoever Believeth in him, shall receive remission of Sins.
The sacrifices under the Law, were shadows of the Lamb of God that taketh away the sin of the world, Joh. 1.29. Their washings and purifications, were shadows of the blood of Christ, that purgeth from all unrighteousness, 1 Joh. 1.7. Their lamps and lights within the Tabernacle and the Temple, were shadows of Christ the true light, who enlighteneth every one that cometh into the world, Joh. 1.9.
The Sacrifices under the Law, were shadows of the Lamb of God that Takes away the since of the world, John 1.29. Their washings and purifications, were shadows of the blood of christ, that Purgeth from all unrighteousness, 1 John 1.7. Their lamps and lights within the Tabernacle and the Temple, were shadows of christ the true Light, who Enlighteneth every one that comes into the world, John 1.9.
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for, all natural light and knowledge is from him, and all who have spiritual light and knowledge they have it from him, who is the Sun of Righteousness,
for, all natural Light and knowledge is from him, and all who have spiritual Light and knowledge they have it from him, who is the Sun of Righteousness,
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they have it from him, and from no other. 3. This Doctrine of the Gospel, was most clearly preached in the fulness of time by our Lord himself, by his Apostles,
they have it from him, and from no other. 3. This Doctrine of the Gospel, was most clearly preached in the fullness of time by our Lord himself, by his Apostles,
Quest. If believers under the Old Testament, had the same Covenant of Grace and Salvation, which believers have under the New Testament? Ans. They have one and the same. 1. They have the same promise, Gen. 22.18. Gal. 3.16. Acts 15.11. We believe (saith Peter) that through the grace of our Lord Jesus Christ, we shall be saved even as they.
Quest. If believers under the Old Testament, had the same Covenant of Grace and Salvation, which believers have under the New Testament? Ans. They have one and the same. 1. They have the same promise, Gen. 22.18. Gal. 3.16. Acts 15.11. We believe (Says Peter) that through the grace of our Lord jesus christ, we shall be saved even as they.
2. They have the same main and principal object and substance of the promise, to wit, Jesus Christ, called the seed of the woman, Gen. 3. The seed of Abraham, Gal. 3.16. Shiloh, Gen. 49.10. The son of David, Psal. 89.36, 37. Immanuel, Isai. 7.14. The branch of righteousness, Jer. 23.5. David, Ezek. 34.23. Hos. 3.5. Messiah, Dan. 9.25. A fountain opened to the house of David, Zach. 13.1. 3. It is the same Covenant, in respect of the same fundamental priviledges, Gen. 22.18.
2. They have the same main and principal Object and substance of the promise, to wit, jesus christ, called the seed of the woman, Gen. 3. The seed of Abraham, Gal. 3.16. Shiloh, Gen. 49.10. The son of David, Psalm 89.36, 37. Immanuel, Isaiah 7.14. The branch of righteousness, Jer. 23.5. David, Ezekiel 34.23. Hos. 3.5. Messiah, Dan. 9.25. A fountain opened to the house of David, Zach 13.1. 3. It is the same Covenant, in respect of the same fundamental privileges, Gen. 22.18.
and I will be their God, and they shall be my people. 4. There is the same Mediator, Gen. 17.7. Gal. 3.16. Now to Abraham and his seed were the promises made;
and I will be their God, and they shall be my people. 4. There is the same Mediator, Gen. 17.7. Gal. 3.16. Now to Abraham and his seed were the promises made;
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Although the Covenant under the old and new Testament, did not differ in substance; yet they differed in circumstances, as 1. In their seals and Sacraments;
Although the Covenant under the old and new Testament, did not differ in substance; yet they differed in Circumstances, as 1. In their Seals and Sacraments;
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2 Cor. 3.18. 3. They differ in the extent; now the Covenant of grace and the Gospel, is manifested unto all Nations, Mat. 28.19. but it was not so in the dayes of the old Testament before the birth of our Lord Jesus Christ;
2 Cor. 3.18. 3. They differ in the extent; now the Covenant of grace and the Gospel, is manifested unto all nations, Mathew 28.19. but it was not so in the days of the old Testament before the birth of our Lord jesus christ;
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and the sending forth of his Apostles with a commission to preach the Gospel unto all Nations, Psal. 147.19.20. He sheweth his word unto Jacob, his statutes and his judgements unto Israel:
and the sending forth of his Apostles with a commission to preach the Gospel unto all nations, Psalm 147.19.20. He shows his word unto Jacob, his statutes and his Judgments unto Israel:
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take head that ye neglect not, nor despise this glorious Gospel, which is the word of Salvation, by the Ministry whereof Salvation is offered to all who repent and believe in the Lord Jesus Christ, who alone is the Saviour of his people, Mat. 1.21. He alone saves by way of impetration and effectual application of that great Salvation, purchased by his satisfaction and righteousness:
take head that you neglect not, nor despise this glorious Gospel, which is the word of Salvation, by the Ministry whereof Salvation is offered to all who Repent and believe in the Lord jesus christ, who alone is the Saviour of his people, Mathew 1.21. He alone saves by Way of impetration and effectual application of that great Salvation, purchased by his satisfaction and righteousness:
but his faithful and painful Ministers, may be said, in some sense, to be ministerial Saviours of the people of God, 1 Tim. 4.16. Take heed unto thy self, and unto thy doctrine: continue in them;
but his faithful and painful Ministers, may be said, in Some sense, to be ministerial Saviors of the people of God, 1 Tim. 4.16. Take heed unto thy self, and unto thy Doctrine: continue in them;
and it is an heigh contempt for Rebels to despise the offer of pardon and peace from a gracious King. 2. This contempt, is reckoned by the Lord, a more hainous sin,
and it is nias heigh contempt for Rebels to despise the offer of pardon and peace from a gracious King. 2. This contempt, is reckoned by the Lord, a more heinous since,
than any transgression of the Law; and that it deserveth a greater condemnation, Joh. 3.19. And this is the Condemnation, &c. Joh. 19.41. Jesus said unto them, if ye were blind, ye should have no sin:
than any Transgression of the Law; and that it deserveth a greater condemnation, John 3.19. And this is the Condemnation, etc. John 19.41. jesus said unto them, if you were blind, you should have no since:
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but now ye say, we see; therefore your sin remaineth. Heb. 2.2. For if the word spoken by Angels, was stedfast, and every transgression and disobedience received a just recompence of reward:
but now you say, we see; Therefore your since remains. Hebrew 2.2. For if the word spoken by Angels, was steadfast, and every Transgression and disobedience received a just recompense of reward:
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For if the barren tree, which bringeth not forth good fruit, is hewn down, and cast into the fire, what shall become of these trees that bring forth evil fruits? 5. The contempt of this glorious Gospel, bringeth many times temporal judgements upon a Nation, Luk. 19.42.43.44. as it did upon Jerusalem by the Romanes, and upon the seven Churches of the lesser Asia by the Turks and Mahometanes;
For if the barren tree, which brings not forth good fruit, is hewn down, and cast into the fire, what shall become of these trees that bring forth evil fruits? 5. The contempt of this glorious Gospel, brings many times temporal Judgments upon a nation, Luk. 19.42.43.44. as it did upon Jerusalem by the Romans, and upon the seven Churches of the lesser Asia by the Turks and Muslims;
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yet in his revenging justice, he withdrawes a blessing from the outward ordinance toward the generality of such a people, Isa. 6.9.10. Go and tell this people:
yet in his revenging Justice, he withdraws a blessing from the outward Ordinance towards the generality of such a people, Isaiah 6.9.10. Go and tell this people:
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and see ye indeed, but perceive not, &c. and if men continue and persevere in their contempt of the blessed Gospel, they bring upon themselves eternal judgement, Luk. 19.27. Those mine enemies, which would not, that I should reign over them, bring hither, and slay them before me.
and see you indeed, but perceive not, etc. and if men continue and persevere in their contempt of the blessed Gospel, they bring upon themselves Eternal judgement, Luk. 19.27. Those mine enemies, which would not, that I should Reign over them, bring hither, and slay them before me.
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2 Thess. 1.6, 7, 8. It is a righteous thing with God, to recompence tribulation to them that trouble you, &c. In flamming fire taking vengeance on them that know not God,
2 Thess 1.6, 7, 8. It is a righteous thing with God, to recompense tribulation to them that trouble you, etc. In flaming fire taking vengeance on them that know not God,
esteem highly of it, as men do of gold; and it is compared to the finest gold, tryed in the fire, Psal. 19.10. because the truth and solid comfort of Gospel-promises, is tryed, especially in the fire of affliction, Psal. 119.81.92. Ʋnless thy law had been my delights, I had perished in mine affliction. Psal. 94.19. In the multitude of my thoughts within me, thy comforts delight my soul.
esteem highly of it, as men do of gold; and it is compared to the Finest gold, tried in the fire, Psalm 19.10. Because the truth and solid Comfort of Gospel promises, is tried, especially in the fire of affliction, Psalm 119.81.92. Ʋnless thy law had been my delights, I had perished in mine affliction. Psalm 94.19. In the multitude of my thoughts within me, thy comforts delight my soul.
Therefore David esteemed more of it, than of thousands of gold and silver, Psal. 119.72. 2. It is compared unto a pearl of price, Matth. 19.45, 46. and men esteem much of precious pearls. 3. It is called the doctrine of glad tydings, Luk. 2.10. It brings to us the glad tydings of reconciliation, of pardon, and of true liberty through Jesus Christ;
Therefore David esteemed more of it, than of thousands of gold and silver, Psalm 119.72. 2. It is compared unto a pearl of price, Matthew 19.45, 46. and men esteem much of precious Pearls. 3. It is called the Doctrine of glad tidings, Luk. 2.10. It brings to us the glad tidings of reconciliation, of pardon, and of true liberty through jesus christ;
and men are very careful to preserve and understand their charters. 5. It is called the New Testament, 1 Cor. 11.25. and heirs portioners are very careful to understand what is contained in the Testament of their Legator. 6. It is called Christs letter to the Church his Spouse;
and men Are very careful to preserve and understand their charters. 5. It is called the New Testament, 1 Cor. 11.25. and Heirs portioners Are very careful to understand what is contained in the Testament of their Legator. 6. It is called Christ Letter to the Church his Spouse;
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and how earnest, yea impatient is the dutiful loving wife to read and understand the letter sent from her absent husband? 7. The Gospel is the main Subject and Theme of Ministers their preaching;
and how earnest, yea impatient is the dutiful loving wife to read and understand the Letter sent from her absent husband? 7. The Gospel is the main Subject and Theme of Ministers their preaching;
for which cause they are called, in a special respect, Ministers of the New Testament, 2 Cor. 3.6. They have most of inward peace and comfort in a time of firy trial, who have been building the gold of sound doctrine upon such a foundation:
for which cause they Are called, in a special respect, Ministers of the New Testament, 2 Cor. 3.6. They have most of inward peace and Comfort in a time of firy trial, who have been building the gold of found Doctrine upon such a Foundation:
and to this end did our Lord appoint a Ministry to endure in his Church unto the end of the World, Matth. 28.19, 20. Eph. 4.11, 12. This was the great business and work of the holy Apostles,
and to this end did our Lord appoint a Ministry to endure in his Church unto the end of the World, Matthew 28.19, 20. Ephesians 4.11, 12. This was the great business and work of the holy Apostles,
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but principally in order to this end, that men being convinced by the Law of their own unrighteousness, may seek in to Christ for righteousness and life, which is brought to light through the Gospel, 2 Tim. 1.10. Ye are also to be exhorted to walk as becomes the Gospel;
but principally in order to this end, that men being convinced by the Law of their own unrighteousness, may seek in to christ for righteousness and life, which is brought to Light through the Gospel, 2 Tim. 1.10. You Are also to be exhorted to walk as becomes the Gospel;
For the Gospel taketh not away the mandatory power of the Law, which is the fixed rule of our thankfulness and obedience also under the Gospel, Rom. 3.31. Do we then make void the Law through faith? God forbid; yea, we establish the Law.
For the Gospel Takes not away the mandatory power of the Law, which is the fixed Rule of our thankfulness and Obedience also under the Gospel, Rom. 3.31. Do we then make void the Law through faith? God forbid; yea, we establish the Law.
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Tit, 2.11, 12. The grace of God, that bringeth Salvation, hath appeared to all men, teaching us, that denying ungodliness and worldly-lusts, we should live soberly, righteously,
Tit, 2.11, 12. The grace of God, that brings Salvation, hath appeared to all men, teaching us, that denying ungodliness and worldly-lusts, we should live soberly, righteously,
yea the Gospel ties us more strictly to sincere endeavours of new obedience, upon a new obligation from our redemption, to serve him without fear, in holiness and righteousness before him, all the dayes of our life, Luk. 1.74, 75. and 2 Cor. 6.20.
yea the Gospel ties us more strictly to sincere endeavours of new Obedience, upon a new obligation from our redemption, to serve him without Fear, in holiness and righteousness before him, all the days of our life, Luk. 1.74, 75. and 2 Cor. 6.20.
Ye are bought with a price, therefore glorifie God in your body and in your spirit, which are Gods. 3. The Gospel is called light, and therefore our conversation should be in some measure suitable to the opportunity of this heavenly light, by walking, (for men walk in time of light) in the wayes of Gods holy Commandments,
You Are bought with a price, Therefore Glorify God in your body and in your Spirit, which Are God's 3. The Gospel is called Light, and Therefore our Conversation should be in Some measure suitable to the opportunity of this heavenly Light, by walking, (for men walk in time of Light) in the ways of God's holy commandments,
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whether secret or open, unto the glorious profession of the light of the Gospel? Rom. 13.12, 13. Eph. 5.8. 1 Thes. 5.5, 6, 7, 8. Ʋse 3. For trial;
whither secret or open, unto the glorious profession of the Light of the Gospel? Rom. 13.12, 13. Ephesians 5.8. 1 Thebes 5.5, 6, 7, 8. Ʋse 3. For trial;
if your knowledge of the Gospel be not only literal, but also spiritual, accompanied with a true and lively faith, whose end is the salvation of your souls, (1 Pet. 1.9.) ye will discern it by these signs, 1. Much of literal knowledge, fluctuating only in the brain, doth oftentimes puff up the mind with a Tympany and windy self-conceit;
if your knowledge of the Gospel be not only literal, but also spiritual, accompanied with a true and lively faith, whose end is the salvation of your Souls, (1 Pet. 1.9.) you will discern it by these Signs, 1. Much of literal knowledge, fluctuating only in the brain, does oftentimes puff up the mind with a Tympany and windy self-conceit;
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Paul, after he had embraced the Gospel, esteemed himself the least of saints and chief of sinners. 2. This saving knowledge, will conform you to Christ, 2 Cor. 3.18.
Paul, After he had embraced the Gospel, esteemed himself the least of Saints and chief of Sinners. 2. This Saving knowledge, will conform you to christ, 2 Cor. 3.18.
and therefrom, as your great copy, ye would draw and delineat your conversation in holiness and righteousness, 1 Pet. 2.21. 3. This saving knowledge of Christ in the Gospel, will obscure all things worldly,
and therefrom, as your great copy, you would draw and delineate your Conversation in holiness and righteousness, 1 Pet. 2.21. 3. This Saving knowledge of christ in the Gospel, will Obscure all things worldly,
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Philip. 3.7, 8. I count all things but loss, for the excellency of the knowledge of Christ Jesus my Lord, &c. 4. This saving knowledge in true Converts, is a growing light and knowledge, Phil. 3.13, 14. I count not my self to have apprehended, &c. I press toward the mark,
Philip. 3.7, 8. I count all things but loss, for the excellency of the knowledge of christ jesus my Lord, etc. 4. This Saving knowledge in true Converts, is a growing Light and knowledge, Philip 3.13, 14. I count not my self to have apprehended, etc. I press towards the mark,
yet he groweth in the knowledge of appretiation and estimation of the Lord Jesus Christ, and of these unsearchable and durable riches, treasured up in Him;
yet he grows in the knowledge of appreciation and estimation of the Lord jesus christ, and of these unsearchable and durable riches, treasured up in Him;
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IN these words, is contained our Lords answer to his Disciple Thomas his question, How can we know the way to the Father? In which answer we have an excellent and comfortable description of our blessed Lord.
IN these words, is contained our lords answer to his Disciple Thomas his question, How can we know the Way to the Father? In which answer we have an excellent and comfortable description of our blessed Lord.
and after him as our great pattern by imitation, we may in end come to the possession of eternal life. 3. He is called the Way, because he is our forerunner in the way to Heaven, Heb. 6.20. Not only he hath made the way clear and passable for us to Heaven, in removing the wrath of God, which was like the flaming sword that kept man out of Paradise;
and After him as our great pattern by imitation, we may in end come to the possession of Eternal life. 3. He is called the Way, Because he is our forerunner in the Way to Heaven, Hebrew 6.20. Not only he hath made the Way clear and passable for us to Heaven, in removing the wrath of God, which was like the flaming sword that kept man out of Paradise;
and now by his intercession in Heaven, he applyeth to us that promise made in the Covenant of free Grace, Ezek. 36.26, 27. I will cause them to walk in my statutes.
and now by his Intercession in Heaven, he Applieth to us that promise made in the Covenant of free Grace, Ezekiel 36.26, 27. I will cause them to walk in my statutes.
because all of them were saved by vertue of the Covenant of Grace made in him, in whom believers of all Nations at all times are saved, Acts 15.11. We believe, that through the grace of the Lord Jesus Christ, we shall be saved even as they. Heb. 13.8. Jesus Christ, the same yesterday, and to day, and for ever. Rev. 13.8. he is called, The Lamb slain from the foundation of the world:
Because all of them were saved by virtue of the Covenant of Grace made in him, in whom believers of all nations At all times Are saved, Acts 15.11. We believe, that through the grace of the Lord jesus christ, we shall be saved even as they. Hebrew 13.8. jesus christ, the same yesterday, and to day, and for ever. Rev. 13.8. he is called, The Lamb slave from the Foundation of the world:
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But he is called the new way, in opposition to the way of the Covenant of Works, made with the first Adam; which Covenant, man through his fall made himself unable to keep,
But he is called the new Way, in opposition to the Way of the Covenant of Works, made with the First Adam; which Covenant, man through his fallen made himself unable to keep,
And there is no coming to the Father for reconciliation, but by him, as the one and alone Mediator, Joh. 14.6. No man cometh unto the Father, but by me.
And there is no coming to the Father for reconciliation, but by him, as the one and alone Mediator, John 14.6. No man comes unto the Father, but by me.
Object. Is not Sanctification and good works called also the way to Heaven, Ephes. 2.10. God hath before ordained, that we should walk in good works? And afflictions are also called the strait and thorny way, through which we must enter into the Kingdom of God, Act. 14.22. Ans. The Lord Jesus Christ is properly the living way, that quickens us, and leads us to eternal life:
Object. Is not Sanctification and good works called also the Way to Heaven, Ephesians 2.10. God hath before ordained, that we should walk in good works? And afflictions Are also called the strait and thorny Way, through which we must enter into the Kingdom of God, Act. 14.22. Ans. The Lord jesus christ is properly the living Way, that quickens us, and leads us to Eternal life:
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Sanctification and good works are comfortable mithes and evidences, that we are in Christ the way, 2 Cor. 5.17. Therefore if any man be in Christ, he is a new Creature. Joh. 15.5. I am the Vine, ye are the branches:
Sanctification and good works Are comfortable mithes and evidences, that we Are in christ the Way, 2 Cor. 5.17. Therefore if any man be in christ, he is a new Creature. John 15.5. I am the Vine, you Are the branches:
Sanctified afflictions, are as hedges to keep us close with Christ the way, that we do not debord nor depart from him and the way of his Commandments, Psal. 119.71. It is good for me that I have been afflicted, that I might learn thy statutes.
Sanctified afflictions, Are as hedges to keep us close with christ the Way, that we do not debord nor depart from him and the Way of his commandments, Psalm 119.71. It is good for me that I have been afflicted, that I might Learn thy statutes.
and by his Spirit lead thee in the way to eternal Life, 2 Cor. 6.17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
and by his Spirit led thee in the Way to Eternal Life, 2 Cor. 6.17. Wherefore come out from among them, and be you separate, Says the Lord, and touch not the unclean thing; and I will receive you.
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Thou has his own gracious promise, if thou wilt turn from thy former evil wayes, and by faith come to him, he will accept thee, Joh. 6.37. Him that cometh unto me, I will in no wayes cast out.
Thou has his own gracious promise, if thou wilt turn from thy former evil ways, and by faith come to him, he will accept thee, John 6.37. Him that comes unto me, I will in no ways cast out.
He accepted of many who had walked in the way of curious and unlawful arts, Act. 19.19. He accepted of some vile and abominable unclean Persons among the Corinthians, when they by repentance turned from their former unclean wayes, 1 Cor. 6.11.
He accepted of many who had walked in the Way of curious and unlawful arts, Act. 19.19. He accepted of Some vile and abominable unclean Persons among the Corinthians, when they by Repentance turned from their former unclean ways, 1 Cor. 6.11.
Doth not our blessed Lord invite all sinners, pressed and wearied under the burden of their sins, Mat. 11.28? And albeit at thy first coming to him, thou has not so much ease and rest in thy conscience as thou wouldest,
Does not our blessed Lord invite all Sinners, pressed and wearied under the burden of their Sins, Mathew 11.28? And albeit At thy First coming to him, thou has not so much ease and rest in thy conscience as thou Wouldst,
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bless him for the promise, rest upon it by faith, and in his own good time he will give the some sense of inward peace, from the sense of his love shed abroad in thine heart by the Holy Ghost;
bless him for the promise, rest upon it by faith, and in his own good time he will give the Some sense of inward peace, from the sense of his love shed abroad in thine heart by the Holy Ghost;
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for this seal of the Spirit is given after believing, Ephes. 1.13. In whom also after that ye believed, ye were sealed with that holy Spirit of promise.
for this seal of the Spirit is given After believing, Ephesians 1.13. In whom also After that you believed, you were sealed with that holy Spirit of promise.
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The second thing affirmed by our Lord of himself, is, I am the truth. This is the glorious title of the Supreme God, Deut. 32.4. A God of truth, and without iniquity, just and right is he.
The second thing affirmed by our Lord of himself, is, I am the truth. This is the glorious title of the Supreme God, Deuteronomy 32.4. A God of truth, and without iniquity, just and right is he.
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And the Son of God, who thought it no robbery to be equal with God, is called here the Truth. 1. He is essentially truth; as the justice and mercy of God, is no other thing but the just and merciful God,
And the Son of God, who Thought it no robbery to be equal with God, is called Here the Truth. 1. He is essentially truth; as the Justice and mercy of God, is no other thing but the just and merciful God,
and also he is the great Interpreter and Revealer of the will of the Father, Joh. 1.18. and by this revealed will, he guideth his own Children in the way to everlasting glory, Psal. 73.24. Thou shalt guide me with thy counsel, and afterward receive me to glory.
and also he is the great Interpreter and Revealer of the will of the Father, John 1.18. and by this revealed will, he guideth his own Children in the Way to everlasting glory, Psalm 73.24. Thou shalt guide me with thy counsel, and afterwards receive me to glory.
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He is the truth answerable to all the legal types, as the body to the shadow, Joh. 1.17. The Law was given by Moses, but grace and truth came by Jesus Christ.
He is the truth answerable to all the Legal types, as the body to the shadow, John 1.17. The Law was given by Moses, but grace and truth Come by jesus christ.
In the Temple, during the Levitical service, the lights and lamps were shadows of Christ, who was called by John the Baptist, the true light, Joh. 1.9.
In the Temple, during the Levitical service, the lights and lamps were shadows of christ, who was called by John the Baptist, the true Light, John 1.9.
and he will give unto thee that eye-salve, even the illumination and unction of the Holy Spirit, Rev. 3.17, 18. He is the beam and resplendor of the Fathers glory:
and he will give unto thee that eyesalve, even the illumination and unction of the Holy Spirit, Rev. 3.17, 18. He is the beam and resplendor of the Father's glory:
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So it confounds and astonisheth the Spirit of a Believer, to look on God, and to think upon his greatness and justice, provoked to wrath by his many sins:
So it confounds and astonisheth the Spirit of a Believer, to look on God, and to think upon his greatness and Justice, provoked to wrath by his many Sins:
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Therefore look thou on God manifested in his Son Jesus Christ, who is the brightness of his Fathers glory, Heb. 1.3. Look upon his mercy and love, manifested in giving his Son to satisfie divine justice for our sins:
Therefore look thou on God manifested in his Son jesus christ, who is the brightness of his Father's glory, Hebrew 1.3. Look upon his mercy and love, manifested in giving his Son to satisfy divine Justice for our Sins:
they were a shadow of good things to come, to wit, of the sacrifice of Christ, who offered up himself by death a sacrifice of sweet smel to the Father;
they were a shadow of good things to come, to wit, of the sacrifice of christ, who offered up himself by death a sacrifice of sweet Smell to the Father;
he is the true Lamb of God, who taketh away the sin of the world, Joh. 1 29 Heb. 10.12. We are sanctified through the offering of the body of Jesus Christ, once for all. August. lib.
he is the true Lamb of God, who Takes away the since of the world, John 1 29 Hebrew 10.12. We Are sanctified through the offering of the body of jesus christ, once for all. August. lib.
after the ascension of Christ, it is solemnly celebrat by the Sacrament of Commemoration ▪ upon the Cross he offered up himself to the Father, to take away our sins;
After the Ascension of christ, it is solemnly celebrate by the Sacrament of Commemoration ▪ upon the Cross he offered up himself to the Father, to take away our Sins;
so the application of the Sacrifice of Christ for Propitiation and Salvation, is made by Faith, Rom. 5.1. Therefore being justified by Faith, we have peace with God, through our Lord Jesus Christ:
so the application of the Sacrifice of christ for Propitiation and Salvation, is made by Faith, Rom. 5.1. Therefore being justified by Faith, we have peace with God, through our Lord jesus christ:
so when no creature was able to save man, God gave his Son to the death, that by faith, poor hungry souls might feed on him and be refreshed. Isai. 59.16. And he saw that there was no man, and wondred that there was no intercessor:
so when no creature was able to save man, God gave his Son to the death, that by faith, poor hungry Souls might feed on him and be refreshed. Isaiah 59.16. And he saw that there was no man, and wondered that there was no intercessor:
As the people of Israel cryed out in admiration, when they saw the Manna, Man-h••, what is this? So let us admire and cry out, what a love is this in God, to give his only Son to be the bread of life to feed and preserve those, who by nature were enenemies and children of wrath? The Manna was white and pleasant to the eye,
As the people of Israel cried out in admiration, when they saw the Manna, Man-h••, what is this? So let us admire and cry out, what a love is this in God, to give his only Son to be the bred of life to feed and preserve those, who by nature were enemies and children of wrath? The Manna was white and pleasant to the eye,
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and also sweet and pleasant to the taste, like waffers made of hony; so Christ in himself, the true Manna, is most pleasant, without spot, and without blame,
and also sweet and pleasant to the taste, like waffers made of honey; so christ in himself, the true Manna, is most pleasant, without spot, and without blame,
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acquaint your selves in time with him, for he will not make new acquaintance at his second coming with any, who neglected to come to him in this their day.
acquaint your selves in time with him, for he will not make new acquaintance At his second coming with any, who neglected to come to him in this their day.
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He will say to the foolish and sloathful Virgins, Depart from me, I know you not, Mat. 25. Bring Spiritual hunger with you, it is a sauce to provoke appetite after Christ the true and hid Manna, Joh. 6.27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:
He will say to the foolish and slothful Virgins, Depart from me, I know you not, Mathew 25. Bring Spiritual hunger with you, it is a sauce to provoke appetite After christ the true and hid Manna, John 6.27. Labour not for the meat which Perishes, but for that meat which Endureth unto everlasting life, which the Son of man shall give unto you:
4. God ordained a Pot full of Manna to be kept in remembrance of his special providence toward them in the wilderness, that from the remembrance of it, they should praise him,
4. God ordained a Pot full of Manna to be kept in remembrance of his special providence towards them in the Wilderness, that from the remembrance of it, they should praise him,
and how many baskets ye took up, &c. Remember ye not the former experience ye have had of spiritual refreshment by the holy ordinances of God? Then say thou to thy disquieted Soul, as Psal. 42.6. O my God, my soul is cast down within me:
and how many baskets you took up, etc. remember you not the former experience you have had of spiritual refreshment by the holy ordinances of God? Then say thou to thy disquieted Soul, as Psalm 42.6. Oh my God, my soul is cast down within me:
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And resolve thou and conclude, as the Prophet doth, vers. 11. Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God,
And resolve thou and conclude, as the Prophet does, vers. 11. Why art thou cast down, Oh my soul? and why art thou disquieted within me? hope thou in God,
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and in thy fear and unbelief standest aloof from him) consider he is the Truth, and hath promised acceptance to all, who wearied of their sins, come unto him, Joh. 6.37. All that the Father giveth me, shall come to me;
and in thy Fear and unbelief Standest aloof from him) Consider he is the Truth, and hath promised acceptance to all, who wearied of their Sins, come unto him, John 6.37. All that the Father gives me, shall come to me;
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And as he hath promised acceptance, so he hath promised the grace of perseverance, Joh. 10.27.28. My sheep hear my voice, and I know them, and they follow me:
And as he hath promised acceptance, so he hath promised the grace of perseverance, John 10.27.28. My sheep hear my voice, and I know them, and they follow me:
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Object. I cannot deny my own sense, for I am weary of sin, and yet I find no sensible rest and quietness to my soul, notwithstanding the promise of rest.
Object. I cannot deny my own sense, for I am weary of since, and yet I find no sensible rest and quietness to my soul, notwithstanding the promise of rest.
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wait on, and adhere to the promise, made to all who cast their burden upon Christ the precious corner-stone laid in Sion; because those who rest on his promise,
wait on, and adhere to the promise, made to all who cast their burden upon christ the precious cornerstone laid in Sion; Because those who rest on his promise,
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and on him, in whom all the promises are, yea and amen, shall not be ashamed of their hope, 1 Pet. 2.6. Wherefore it is contained in the Scripture, behold, I lay in Sion, a chief corner-stone Elect, Precious;
and on him, in whom all the promises Are, yea and Amen, shall not be ashamed of their hope, 1 Pet. 2.6. Wherefore it is contained in the Scripture, behold, I lay in Sion, a chief cornerstone Elect, Precious;
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This rest, is like the quietness a great debtor has in his spirit, after he hath received his discharge out of the hand of his creditor. 4. There is the rest of vision and fruition in Heaven,
This rest, is like the quietness a great debtor has in his Spirit, After he hath received his discharge out of the hand of his creditor. 4. There is the rest of vision and fruition in Heaven,
because at first I cannot step up to the upmost degree and step that leadeth into it? Bless thou God for his gracious and faithfull promises made to the weary sinner:
Because At First I cannot step up to the upmost degree and step that leads into it? Bless thou God for his gracious and faithful promises made to the weary sinner:
3. The third thing affirmed by our blessed Lord of himsef, is, I am the life. 1. He is life in himself, Joh. 5.26. As the Father hath life in himself, so hath he given to the Son to have life in himself.
3. The third thing affirmed by our blessed Lord of himself, is, I am the life. 1. He is life in himself, John 5.26. As the Father hath life in himself, so hath he given to the Son to have life in himself.
Which words are applied to our blessed Lord, Heb. 1.10, 11, 12. and Rev. 1.8. He is call•d Alpha and Omega, the beginning of all things, and the end to which all things are referred and ordained equally as to the Father:
Which words Are applied to our blessed Lord, Hebrew 1.10, 11, 12. and Rev. 1.8. He is call•d Alpha and Omega, the beginning of all things, and the end to which all things Are referred and ordained equally as to the Father:
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as also for testifying their detestation of the Arian Heresie, denying his Deity, did at their dying, direct their friends to cause these two letters Α. Ω.
as also for testifying their detestation of the Arian Heresy, denying his Deity, did At their dying, Direct their Friends to cause these two letters Α. Ω.
and not only giveth it, but also conserveth their being and kind of being, Heb. 1.3. He upholdeth all things by the word of his power, that is, by his active power in the course of providence, manifesting his will and purpose for the preservation of their being;
and not only gives it, but also conserveth their being and kind of being, Hebrew 1.3. He upholds all things by the word of his power, that is, by his active power in the course of providence, manifesting his will and purpose for the preservation of their being;
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This giving of life, and conserving of life in the Creatures; (for all things consist by him, Col. 1.17.) proveth clearly our blessed Lord, to be truely God,
This giving of life, and conserving of life in the Creatures; (for all things consist by him, Col. 1.17.) Proves clearly our blessed Lord, to be truly God,
which even the very Heathens from the light of nature acknowledged, as the Apostle ( Act. 17.18.) proveth out of their own Poet Aratus, to convince them of their Idolatry in worshiping Idols that had no life:
which even the very heathens from the Light of nature acknowledged, as the Apostle (Act. 17.18.) Proves out of their own Poet Aratus, to convince them of their Idolatry in worshipping Idols that had no life:
It is God alone who preserveth and continueth the Creature in its being and operations, Psal. 36.6. Thou preserveth man and beast. Job 7.20. O thou preserver of men!
It is God alone who Preserveth and Continueth the Creature in its being and operations, Psalm 36.6. Thou Preserveth man and beast. Job 7.20. Oh thou preserver of men!
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so when the Lord of life withdraws his hand of power, the Creature liveth no longer, Psal. 104.28, 29. Thou openest thine hand, they are filled with good:
so when the Lord of life withdraws his hand of power, the Creature lives no longer, Psalm 104.28, 29. Thou openest thine hand, they Are filled with good:
or if for any long time he should obstruct the common Cyres, that serve for purging the body, think not thou that meat or drink only holds in thy life, it is the Lord of life that doth it by blessing and impowering these means:
or if for any long time he should obstruct the Common Cyres, that serve for purging the body, think not thou that meat or drink only holds in thy life, it is the Lord of life that does it by blessing and impowering these means:
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our life of justification and absolution from eternal death and damnation, is from him, Rom. 3.24. We are justified freely by his grace, through the Redemption that is in Jesus Christ.
our life of justification and absolution from Eternal death and damnation, is from him, Rom. 3.24. We Are justified freely by his grace, through the Redemption that is in jesus christ.
Our life of Sanctification, whereby we are recovered in part from that deadly sickness of sin, that we pine not away in our iniquities, is by Christ, 1 Pet. 2.24. Who his own self bare our sins in his own body on the tree, that we being dead to sin, should live unto righteousness.
Our life of Sanctification, whereby we Are recovered in part from that deadly sickness of since, that we pine not away in our iniquities, is by christ, 1 Pet. 2.24. Who his own self bore our Sins in his own body on the tree, that we being dead to sin, should live unto righteousness.
Seing spiritual and eternal life, is only to be gotten in Christ, it is our duty and happiness to seek our life in him, 1. Because except we be in him by faith, we are dead and damned creatures. 2. If thou come to him for life, thou may be confident to obtain it;
Sing spiritual and Eternal life, is only to be got in christ, it is our duty and happiness to seek our life in him, 1. Because except we be in him by faith, we Are dead and damned creatures. 2. If thou come to him for life, thou may be confident to obtain it;
for, it is his great regrate, that the Jews would not come to him by faith, that they might have life, Joh. 5.40. 3. His willingness to give life unto penitent and believing sinners, is evident from his solemn protestation, Ezek. 33.11.
for, it is his great regrate, that the jews would not come to him by faith, that they might have life, John 5.40. 3. His willingness to give life unto penitent and believing Sinners, is evident from his solemn protestation, Ezekiel 33.11.
for why will ye die, O house of Israel? It is evident from the Sons errand in coming into the world, Joh. 12 47. I came not to judge the world, but to save the world.
for why will you die, Oh house of Israel? It is evident from the Sons errand in coming into the world, John 12 47. I Come not to judge the world, but to save the world.
for as by these means the Lord begets this new life in us, so by the same means he preserves it in us, 1 Pet. 2.1, 2. As new born babes desire the sincere milk of the Word, that ye may grow thereby.
for as by these means the Lord begets this new life in us, so by the same means he preserves it in us, 1 Pet. 2.1, 2. As new born babes desire the sincere milk of the Word, that you may grow thereby.
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so good and gracious company, is very profitable by their wholsome conference and admonitions, to preserve the spiritual life of grace, Prov. 27.17. Iron sharpeneth iron, so a man sharpeneth the countenance of his friend.
so good and gracious company, is very profitable by their wholesome conference and admonitions, to preserve the spiritual life of grace, Curae 27.17. Iron sharpeneth iron, so a man sharpeneth the countenance of his friend.
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so daily exercising of our selves to keep a good conscience void of offence toward God and men, is a notable mean to preserve the life of grace in some vigour;
so daily exercising of our selves to keep a good conscience void of offence towards God and men, is a notable mean to preserve the life of grace in Some vigour;
It was the wisdom of the Shunamite, to come unto Elisha, that he might restore life to her child, who had gotten life at first by the help of his prayers:
It was the Wisdom of the Shunamite, to come unto Elisha, that he might restore life to her child, who had got life At First by the help of his Prayers:
It is their wisdom to do as Peter did, Mat. 14.30, 31. who beginning to sink, immediatly he cried, saying, Lord save me, and immediatly Jesus stretched forth his hand and saved him:
It is their Wisdom to do as Peter did, Mathew 14.30, 31. who beginning to sink, immediately he cried, saying, Lord save me, and immediately jesus stretched forth his hand and saved him:
but will stretch forth his hand of power, and revive thee and renew the vigour of thy faith, that thou may praise him who is the Author, the Preserver,
but will stretch forth his hand of power, and revive thee and renew the vigour of thy faith, that thou may praise him who is the Author, the Preserver,
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and the Perfecter of the life of grace in his Saints. To him, with the Father and the Holy Ghost, be immortal praise, honour and glory, for now and ever. Amen.
and the Perfecter of the life of grace in his Saints. To him, with the Father and the Holy Ghost, be immortal praise, honour and glory, for now and ever. Amen.
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and also of the powerful and efficacious application of the vertue of his death, by giving faith to the elect, to believe in him and draw their hearts toward him.
and also of the powerful and efficacious application of the virtue of his death, by giving faith to the elect, to believe in him and draw their hearts towards him.
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for the particle NONLATINALPHABET here, is taken for NONLATINALPHABET when, as it is taken also, 1 Joh. 3.2. But we know, that when he shall appear, NONLATINALPHABET for NONLATINALPHABET.
for the particle Here, is taken for when, as it is taken also, 1 John 3.2. But we know, that when he shall appear, for.
one from the earth unto the Cross, whereto his body was nailed at his death, whereof here, and Joh. 3.14. There was another lifting up after his death, unto the Throne of glory in Heaven, Acts 5.31.
one from the earth unto the Cross, whereto his body was nailed At his death, whereof Here, and John 3.14. There was Another lifting up After his death, unto the Throne of glory in Heaven, Acts 5.31.
Our blessed Lord gave himself willingly for his sheep, Tit. 2.14. Joh. 10.17, 18. for if he had been pleased to make use of his own Almighty power, all the power of the world could not have taken his life from him;
Our blessed Lord gave himself willingly for his sheep, Tit. 2.14. John 10.17, 18. for if he had been pleased to make use of his own Almighty power, all the power of the world could not have taken his life from him;
though his death was simply voluntar, yet in some respects it was necessar. 1. There was a necessity of it, in respect of the punishment threatned against man upon his disobedience, The day thou eatest, thou shalt die:
though his death was simply voluntary, yet in Some respects it was necessary. 1. There was a necessity of it, in respect of the punishment threatened against man upon his disobedience, The day thou Eatest, thou shalt die:
therefore there was a necessity of satisfaction to divine truth and justice by the death of Christ, the Mediator and surety of the Covenant of Grace, which was made in him, Gal. 3.16. and ratified by him, Heb. 7.22. 2. There was a necessity in respect of Gods decree to send his Son, that he might make satisfaction to Divine Justice in our nature;
Therefore there was a necessity of satisfaction to divine truth and Justice by the death of christ, the Mediator and surety of the Covenant of Grace, which was made in him, Gal. 3.16. and ratified by him, Hebrew 7.22. 2. There was a necessity in respect of God's Decree to send his Son, that he might make satisfaction to Divine justice in our nature;
For this cause, our blessed Lord, in respect of the decree of the Father to send him into the world, that he might die and save his elect, is called the Lamb fore-ordained or predestinated, 1 Pet. 1.20. This manner of death of our blessed Lord upon the Cross, was necessary, 1. That he might be answerable to that type of the brazen Serpent lifted up in the wilderness, Job. 3.14. And as Moses lifted up the Serpent in the wilderness, even so must the Son of man be lifted up.
For this cause, our blessed Lord, in respect of the Decree of the Father to send him into the world, that he might die and save his elect, is called the Lamb foreordained or predestinated, 1 Pet. 1.20. This manner of death of our blessed Lord upon the Cross, was necessary, 1. That he might be answerable to that type of the brazen Serpent lifted up in the Wilderness, Job. 3.14. And as Moses lifted up the Serpent in the Wilderness, even so must the Son of man be lifted up.
2. That by this manner of death, he might deliver us from the curse of the Law, Gal. 3.13. Christ hath redeemed us from the curse of the Law, being made a curse for us:
2. That by this manner of death, he might deliver us from the curse of the Law, Gal. 3.13. christ hath redeemed us from the curse of the Law, being made a curse for us:
How much more shall the blood of Christ, who through the eternal Spirit, offered himself without spot to God, purge your conscience from dead works, to serve the living God? And the person suffering, being the Son of God, made the vertue and efficacy of his death, to be of infinit power to purge away our sins,
How much more shall the blood of christ, who through the Eternal Spirit, offered himself without spot to God, purge your conscience from dead works, to serve the living God? And the person suffering, being the Son of God, made the virtue and efficacy of his death, to be of infinite power to purge away our Sins,
for, he made our peace with God through the blood of his Cross, Col. 1.20. and that he might merit our exaltation unto everlasting glory in the life to come, Heb. 12.2. For the joy that was set before him, he endured the Cross:
for, he made our peace with God through the blood of his Cross, Col. 1.20. and that he might merit our exaltation unto everlasting glory in the life to come, Hebrew 12.2. For the joy that was Set before him, he endured the Cross:
It should be our great desire and endeavour, with the Apostle, to know Christ and him crucified, 1 Cor. 2.2. To this knowledge all humane learning should be subservient.
It should be our great desire and endeavour, with the Apostle, to know christ and him Crucified, 1 Cor. 2.2. To this knowledge all humane learning should be subservient.
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It is of special use, 1. It will inflame thine heart with love to the Father, whō gave him to the death of the Cross for thee, that thou shouldest not perish,
It is of special use, 1. It will inflame thine heart with love to the Father, whom gave him to the death of the Cross for thee, that thou Shouldst not perish,
but God commendeth his love toward us, in that while we were yet sinners, Christ died for us, Rom. 5.8. when thou considerest the painfulness of his death;
but God commends his love towards us, in that while we were yet Sinners, christ died for us, Rom. 5.8. when thou Considerest the painfulness of his death;
his head was crowned with thorns, to get us a crown of immortal glory, he suffered all this pain and shame, to save thee from extreme and endless pain and shame:
his head was crowned with thorns, to get us a crown of immortal glory, he suffered all this pain and shame, to save thee from extreme and endless pain and shame:
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How should a sick patient love his Physician, that preveens a dangerous fever? And how should a malefactor love the man, who kept him from the shame of the pillory? How much more should we love our blessed Lord, who by the death of the Cross, hath saved us from that unquenchable fire,
How should a sick patient love his physician, that preveens a dangerous fever? And how should a Malefactor love the man, who kept him from the shame of the pillory? How much more should we love our blessed Lord, who by the death of the Cross, hath saved us from that unquenchable fire,
2. The frequent and serious meditation on the Cross of Christ, will keep thine heart humble with godly sorrow for thy bygone sins, that crucified the Lord of glory. Zach. 12.10.
2. The frequent and serious meditation on the Cross of christ, will keep thine heart humble with godly sorrow for thy bygone Sins, that Crucified the Lord of glory. Zach 12.10.
NONLATINALPHABET hemmeth us in, and makes us strait-laced, not to dispense with our selves, to debord toward any thing may offend him, who died such a death, to satisfie divine justice for our debts and sins.
hemmeth us in, and makes us straitlaced, not to dispense with our selves, to debord towards any thing may offend him, who died such a death, to satisfy divine Justice for our debts and Sins.
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3. The meditation of the Cross of Christ, will encourage and strengthen thee against all pain and shame of this present world in thy suffering for the name of Jesus;
3. The meditation of the Cross of christ, will encourage and strengthen thee against all pain and shame of this present world in thy suffering for the name of jesus;
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and to purchase unto thee eternal rest from all pain; to preserve thee from everlasting confusion, to bring thee unto everlasting glory, 1 Pet. 4.14. If ye be reproached for the Name of Christ, happy are ye;
and to purchase unto thee Eternal rest from all pain; to preserve thee from everlasting confusion, to bring thee unto everlasting glory, 1 Pet. 4.14. If you be reproached for the Name of christ, happy Are you;
4. The meditation on the Cross of Christ, yeeldeth great comfort to us in all our fears, from our spiritual enemies, Col. 2.15. Having spoiled principalities and powers, he made a shew of them, openly triumphing over them in his cross.
4. The meditation on the Cross of christ, yields great Comfort to us in all our fears, from our spiritual enemies, Col. 2.15. Having spoiled principalities and Powers, he made a show of them, openly triumphing over them in his cross.
as he prayed for Peter, Luke 22 30. And as he has promised, Rom. 16.20. Augustine Tractat. 52. in Ioan. saith well, Aliud est regnare intrinsecus, aliud forinsecus oppugnare:
as he prayed for Peter, Lycia 22 30. And as he has promised, Rom. 16.20. Augustine Tractate 52. in Ioan. Says well, Aliud est Reign Intrinsecus, Aliud forinsecus oppugnare:
Satan reigneth not in the children of God, though he beset and beseige them with temptations from the World. 2. The Captain of our Salvation triumphed over the World in his own person,
Satan Reigneth not in the children of God, though he beset and besiege them with temptations from the World. 2. The Captain of our Salvation triumphed over the World in his own person,
when for all the glory of the World he would not once stoop to the Tempter, Matth. 4. When ever he pleased, he restrained the malicious designes of men, Joh. 7.46. Act. 16.10.
when for all the glory of the World he would not once stoop to the Tempter, Matthew 4. When ever he pleased, he restrained the malicious designs of men, John 7.46. Act. 16.10.
Thy death through Christ his victory on the Crosse, shall be unto the as the valley of Achor, an entrance to thy promised rest. 4. He by the merit of his Cross, overcame the the power of the grave,
Thy death through christ his victory on the Cross, shall be unto thee as the valley of Achor, an Entrance to thy promised rest. 4. He by the merit of his Cross, overcame the the power of the grave,
but shall be kept in a chamber of repose, Isa. 57.2. They shall rest in their beds, and shall be raised as a Bride adorned with Ornaments of glory, conform to our blessed Lord his glorious body, Phil 3.20. The vertue and efficacy of our blessed Lord, his sufferings on the Cross, is contained in these words, I will draw all men unto me:
but shall be kept in a chamber of repose, Isaiah 57.2. They shall rest in their Beds, and shall be raised as a Bride adorned with Ornament of glory, conform to our blessed Lord his glorious body, Philip 3.20. The virtue and efficacy of our blessed Lord, his sufferings on the Cross, is contained in these words, I will draw all men unto me:
In •espect of this drawing, the believing Romans are said to be the called of Jesus Christ, Rom. 1.6. 1. As in drawing, the power attractive is from without us,
In •espect of this drawing, the believing Roman Are said to be the called of jesus christ, Rom. 1.6. 1. As in drawing, the power Attractive is from without us,
so the power of believing, by which we come to Christ, is from God, Joh. 6.44. No man can come to me, except the Father which hath sent me, draw him. Ephes. 2.8. for by grace are ye saved through faith, and that not of your selves:
so the power of believing, by which we come to christ, is from God, John 6.44. No man can come to me, except the Father which hath sent me, draw him. Ephesians 2.8. for by grace Are you saved through faith, and that not of your selves:
for dead men are carried, and not drawn on their own feet, so actual faith and drawing near to Christ, presupponeth the principle of grace and faith put first into the soul;
for dead men Are carried, and not drawn on their own feet, so actual faith and drawing near to christ, presupponeth the principle of grace and faith put First into the soul;
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therefore Christ is called the author and finisher of our faith, Heb. 12.2. 3. There is a drawing, not only in the first beginning of our motion and conversion unto Christ;
Therefore christ is called the author and finisher of our faith, Hebrew 12.2. 3. There is a drawing, not only in the First beginning of our motion and conversion unto christ;
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of which drawing, the Spouse of Christ speaketh, after her saving knowledge of Christ, from the sweet smell of his graces, Can. 1.3, 4. draw me, and we shall run after thee.
of which drawing, the Spouse of christ speaks, After her Saving knowledge of christ, from the sweet smell of his graces, Can. 1.3, 4. draw me, and we shall run After thee.
To the second, I answer, by all men, is meant sometimes all individuals, 1 Tim. 4.10. He is the Saviour of all men, that is, all men who get any temporal salvation or delivery, they have it from the living God.
To the second, I answer, by all men, is meant sometime all individuals, 1 Tim. 4.10. He is the Saviour of all men, that is, all men who get any temporal salvation or delivery, they have it from the living God.
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In this sense, all things are said to have been made by him, Joh. 1.3. In this sense it cannot be taken here, for all men are not outwardly called by the Gospel, which is yet hid from many Nations;
In this sense, all things Are said to have been made by him, John 1.3. In this sense it cannot be taken Here, for all men Are not outwardly called by the Gospel, which is yet hid from many nations;
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If we let him thus alone, all men will believe on him, that is, very many will believe on him. 4. It is taken for all kinds, as Act. 10.12. Peter saw in a vision a great sheet, wherein were all manner of four-footed beasts on the earth, NONLATINALPHABET. Rev. 5.9.
If we let him thus alone, all men will believe on him, that is, very many will believe on him. 4. It is taken for all Kinds, as Act. 10.12. Peter saw in a vision a great sheet, wherein were all manner of fourfooted beasts on the earth,. Rev. 5.9.
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and there shall be one fold: and one shepherd. Gal. 3.28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:
and there shall be one fold: and one shepherd. Gal. 3.28. There is neither Jew nor Greek, there is neither bound nor free, there is neither male nor female:
for ye are all one in Christ Jesus. Col. 3.11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free;
for you Are all one in christ jesus. Col. 3.11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bound nor free;
how often would I have gathered thy children together, &c. and ye would not? There is an inward drawing by the cord of Faith and Love, wrought and fastned in the heart by the Holy Ghost, Act. 11.21. The hand of the Lord was with these Preachers, and a great number believed and turned unto the Lord.
how often would I have gathered thy children together, etc. and you would not? There is an inward drawing by the cord of Faith and Love, wrought and fastened in the heart by the Holy Ghost, Act. 11.21. The hand of the Lord was with these Preachers, and a great number believed and turned unto the Lord.
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The outward drawing by the word, without this inward drawing by the Spirit, is not effectual for mans conversion, Act. 13.45. The unbelieving and envious Jews were not drawn by the Word preached by Paul, but they contradicted and blasphemed his Doctrine, Heb. 4.2. But the word preached did not profit them, not being mixed with faith in them that heard it.
The outward drawing by the word, without this inward drawing by the Spirit, is not effectual for men conversion, Act. 13.45. The unbelieving and envious jews were not drawn by the Word preached by Paul, but they contradicted and blasphemed his Doctrine, Hebrew 4.2. But the word preached did not profit them, not being mixed with faith in them that herd it.
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This effectual drawing, is a drawing upward of the soul by faith unto an union and communion with Jesus Christ in his merits, Joh. 6.65. No man, said our Lord, can come unto me, except it were given unto him of my Father.
This effectual drawing, is a drawing upward of the soul by faith unto an Union and communion with jesus christ in his merits, John 6.65. No man, said our Lord, can come unto me, except it were given unto him of my Father.
and a bringing of the soul to the enjoyment of glory in the life to come, Joh. 17.24. Father, I will that they also whom thou hast given me, be with me where I am, that they may behold my glory which thou hast given me.
and a bringing of the soul to the enjoyment of glory in the life to come, John 17.24. Father, I will that they also whom thou hast given me, be with me where I am, that they may behold my glory which thou hast given me.
The sense of Christs love in dying for us, softens our hard hearts, and turneth them toward himself. 2. As it is a drawing of the heart up to himself by faith and love,
The sense of Christ love in dying for us, softens our hard hearts, and turns them towards himself. 2. As it is a drawing of the heart up to himself by faith and love,
But this inward drawing and believing, is from love to God in the will, Psal. 110.3. Thy people shall be willing in the day of thy power, that is, when thou, together with thy Word, exerts the power of thy invincible g•ace, thou wilt make thy people willing and obedient to follow thee in the wayes of thy Commandments. 3. It is an equal and uniform drawing both of the inner and outer man;
But this inward drawing and believing, is from love to God in the will, Psalm 110.3. Thy people shall be willing in the day of thy power, that is, when thou, together with thy Word, exerts the power of thy invincible g•ace, thou wilt make thy people willing and obedient to follow thee in the ways of thy commandments. 3. It is an equal and uniform drawing both of the inner and outer man;
all the powers of the soul, like so many wheels, anointed and moved by the Spirit of God, are drawn after the Spirit, according to the outward drawing of the Word,
all the Powers of the soul, like so many wheels, anointed and moved by the Spirit of God, Are drawn After the Spirit, according to the outward drawing of the Word,
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The understanding is enlightned by heavenly knowledge, and light within, by the Spirit of God, according to the outward light of the Word, 2 Cor. 4.6. For God who commanded the light to shine out of darkness, hath shined in our hearts, to give us the light of the knowledge of the glory of God, in the face of Jesus Christ.
The understanding is enlightened by heavenly knowledge, and Light within, by the Spirit of God, according to the outward Light of the Word, 2 Cor. 4.6. For God who commanded the Light to shine out of darkness, hath shined in our hearts, to give us the Light of the knowledge of the glory of God, in the face of jesus christ.
the God of all grace by his preveening grace maketh us first willing, and then by his subsequent and assisting grace draweth us most sweetly, with delectation in our hearts after him:
the God of all grace by his prevening grace makes us First willing, and then by his subsequent and assisting grace draws us most sweetly, with delectation in our hearts After him:
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It is, as when one is drawn forward to a place from the sent of precious odours, Cant. 1.3, 4. It is as the speedy mounting of an Eagle upon wing from the smell and fight of the dead carcase;
It is, as when one is drawn forward to a place from the sent of precious odours, Cant 1.3, 4. It is as the speedy mounting of an Eagl upon wing from the smell and fight of the dead carcase;
so the sight and sent, through faith, of Christ crucified, doth most sweetly and willingly draw an hungry soul unto Christ to be fed and refreshed out of the fulness of the merit of his death, Mat. 24.28. For wheresoever the carcase is, there will the Eagles be gathered together.
so the sighed and sent, through faith, of christ Crucified, does most sweetly and willingly draw an hungry soul unto christ to be fed and refreshed out of the fullness of the merit of his death, Mathew 24.28. For wheresoever the carcase is, there will the Eagles be gathered together.
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Augustine in his Tractat. on this place, •aith, It is a drawing, as the shepherd going before, draweth the sheep after him, by holding forth a green branch in his hand:
Augustine in his Tractate on this place, •aith, It is a drawing, as the shepherd going before, draws the sheep After him, by holding forth a green branch in his hand:
but it is by a powerful perswading, and efficacious inclining of the heart, Gen. 9.27. God shall perswade Japheth, and he shall dwell in the tents of Shem. Hos. 2.14. Therefore behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her, or, to her heart.
but it is by a powerful persuading, and efficacious inclining of the heart, Gen. 9.27. God shall persuade Japheth, and he shall dwell in the tents of Shem. Hos. 2.14. Therefore behold, I will allure her, and bring her into the Wilderness, and speak comfortably unto her, or, to her heart.
yet when God is pleased to exert that exceeding greatness of his power toward them that believe, Eph. 1.19. Actual resistance is overcome by the insuperable grace of God, Jer. 17.14. Heal me, O Lord, and I shall be healed;
yet when God is pleased to exert that exceeding greatness of his power towards them that believe, Ephesians 1.19. Actual resistance is overcome by the insuperable grace of God, Jer. 17.14. Heal me, Oh Lord, and I shall be healed;
so whatever thy sins hath been, and whatsoever be the sting of thy guilty conscience, confess thy sins, with purpose and active endeavours for amending thy wayes;
so whatever thy Sins hath been, and whatsoever be the sting of thy guilty conscience, confess thy Sins, with purpose and active endeavours for amending thy ways;
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Although thy faith be weak, yet if convinced of thy sins, and mourning for them, thou look to Christ alone for salvation, thou shalt be saved, Isai. 45.22. Look unto me and be ye saved, all the ends of the earth:
Although thy faith be weak, yet if convinced of thy Sins, and mourning for them, thou look to christ alone for salvation, thou shalt be saved, Isaiah 45.22. Look unto me and be you saved, all the ends of the earth:
for I am God, and there is none else: which place speaketh expresly of Christ, if we compare vers. 23. with Phil. 2.11. All that looked to the brazen serpent in the wilderness, were not alike quick-sighted;
for I am God, and there is none Else: which place speaks expressly of christ, if we compare vers. 23. with Philip 2.11. All that looked to the brazen serpent in the Wilderness, were not alike quick-sighted;
so a soul elevated by saith to Christ, and to things that are above, esteems little of all things on earth, in comparison of Christ and his unsearchable and durable riches, Phil. 3.8. I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:
so a soul elevated by Says to christ, and to things that Are above, esteems little of all things on earth, in comparison of christ and his unsearchable and durable riches, Philip 3.8. I count all things but loss for the excellency of the knowledge of christ jesus my Lord:
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THe holy Prophet stirreth up his own heart, and the hearts of others from the consideration of the glorious attributes and works of the Lord, to praise his great Name:
THe holy Prophet stirs up his own heart, and the hearts of Others from the consideration of the glorious attributes and works of the Lord, to praise his great Name:
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We have all these three, in these words, 1. The Physician is the Lord himself, Jehovah, He. 2. The Patient, The broken in heart, and wounded in spirit. 3. The Cure, He healeth.
We have all these three, in these words, 1. The physician is the Lord himself, Jehovah, He. 2. The Patient, The broken in heart, and wounded in Spirit. 3. The Cure, He heals.
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He healeth a distempered civil State, by restoring civil Peace, Psal. 46.9. Psal. 147.14. A distempered Church, by restoring Unity, Peace and Love, Isa. 30.26. Jer. 30.17. Jer. 32.39. He healeth breaches in families, by restoring domestick Peace and Amity;
He heals a distempered civil State, by restoring civil Peace, Psalm 46.9. Psalm 147.14. A distempered Church, by restoring Unity, Peace and Love, Isaiah 30.26. Jer. 30.17. Jer. 32.39. He heals Breaches in families, by restoring domestic Peace and Amity;
He healeth distempers through bodily diseases, Ezod. 15.25. 2 Kings 20.5. He healeth Souls distempered, through the guilt and sting of an evil conscience, Psal. 103.3. Who forgiveth all thine iniquities, who healeth all thy diseases. Jer. 3.22. Return ye backsliding Children, and I will heal your backslidings.
He heals distempers through bodily diseases, Ezod. 15.25. 2 Kings 20.5. He heals Souls distempered, through the guilt and sting of an evil conscience, Psalm 103.3. Who forgiveth all thine iniquities, who heals all thy diseases. Jer. 3.22. Return you backsliding Children, and I will heal your backslidings.
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In all our distempers, it is our wisdom and duty to go to God, and to his Son Jesus Christ, the Soveraign Physician for healing sick Souls. Psal. 61.2. From the end of the earth will I cry unto thee, when my heart is overwhelmed;
In all our distempers, it is our Wisdom and duty to go to God, and to his Son jesus christ, the Sovereign physician for healing sick Souls. Psalm 61.2. From the end of the earth will I cry unto thee, when my heart is overwhelmed;
The Word was preached by Christ himself, and yet no healing followed, Matth. 23.37. Luke 19.42. The Sacrament of Baptism was ministred by Philip the Evangelist to Simon Magus, and yet there was no healing of that gall of iniquity in his heart:
The Word was preached by christ himself, and yet no healing followed, Matthew 23.37. Lycia 19.42. The Sacrament of Baptism was ministered by Philip the Evangelist to Simon Magus, and yet there was no healing of that Gall of iniquity in his heart:
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when a people look too much to the instruments, who preach the Word, or minister the Sacraments, it provokes our jealousie, God many times to withhold assistance from the Ministers,
when a people look too much to the Instruments, who preach the Word, or minister the Sacraments, it provokes our jealousy, God many times to withhold assistance from the Ministers,
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for all these outward Ordinances are but empty cisterns, till they be filled by an influence of power and life from himself, Joh. 6.63. It is the spirit that quickeneth, the flesh profiteth nothing.
for all these outward Ordinances Are but empty cisterns, till they be filled by an influence of power and life from himself, John 6.63. It is the Spirit that Quickeneth, the Flesh profiteth nothing.
The outward Ordinance, without the Lords special presence and blessing, is like the staff of Elisha, in the hand of Gehazi, they do not quicken a dead soul,
The outward Ordinance, without the lords special presence and blessing, is like the staff of Elisha, in the hand of Gehazi, they do not quicken a dead soul,
Therefore inusing the outward means for healing our souls, we should go by Prayer to the great Physician himself, that by his Spirit he would go along with the outward Ordinances.
Therefore inusing the outward means for healing our Souls, we should go by Prayer to the great physician himself, that by his Spirit he would go along with the outward Ordinances.
If thou go to him, thou needest not despare of healing, for in his own due time he will heal all that come to him, Jer. 17.14. Heal me, O Lord, and I shall be healed.
If thou go to him, thou Needest not despair of healing, for in his own due time he will heal all that come to him, Jer. 17.14. Heal me, Oh Lord, and I shall be healed.
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There is no soul-disease incureable to him, though in it there were a complication of infirmities and distempers, Isai. 1.16, 18. Wash ye, make you clean, put away the evil of your doings from before mine eyes, cease to do evil:
There is no soul-disease incurable to him, though in it there were a complication of infirmities and distempers, Isaiah 1.16, 18. Wash you, make you clean, put away the evil of your doings from before mine eyes, cease to do evil:
Therefore come your selves to him, and let parents bring their stubborn children in their prayers to Him the great Physician, who can heal perverse spirits,
Therefore come your selves to him, and let Parents bring their stubborn children in their Prayers to Him the great physician, who can heal perverse spirits,
yet he will come near to the afflicted, who under affliction bodily, are most afflicted in their spirit for their sins, Psal. 27.10. Jer. 30.17. Hos. 2.14. I will allure her, and bring her into the wilderness, and speak comfortably unto her.
yet he will come near to the afflicted, who under affliction bodily, Are most afflicted in their Spirit for their Sins, Psalm 27.10. Jer. 30.17. Hos. 2.14. I will allure her, and bring her into the Wilderness, and speak comfortably unto her.
all the moral Instruments of our comfort and healing, are but as an Apprentice who can do nothing without their masters secret information and direction:
all the moral Instruments of our Comfort and healing, Are but as an Apprentice who can do nothing without their Masters secret information and direction:
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even the spirit of burning and judgement, Isai. 4.4 He has sharp afflictions as a scourge to tame and daunt proud and vain men, who are in a spiritual Phrency,
even the Spirit of burning and judgement, Isaiah 4.4 He has sharp afflictions as a scourge to tame and daunt proud and vain men, who Are in a spiritual Frenzy,
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yet he can heal broken hearts on earth, by the vertue and presence of his Spirit, through the power of hi• Intercession at the Fathers right hand, 1 Joh. 2.1, 2. If any man sin, we have an Aduocat with the Father, Jesus Christ the Righ•eous;
yet he can heal broken hearts on earth, by the virtue and presence of his Spirit, through the power of hi• Intercession At the Father's right hand, 1 John 2.1, 2. If any man since, we have an Advocate with the Father, jesus christ the Righ•eous;
so the Sun of Righteousness, the Lord Jesus Christ, doth by the influences of his Spirit and Vertue, quicken and revive a soul fainting under the burden of sin.
so the Sun of Righteousness, the Lord jesus christ, does by the influences of his Spirit and Virtue, quicken and revive a soul fainting under the burden of since.
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2. The Patient under Gods Cure, is the broken in heart, or, wounded in spirit, The broken heart, is called also in Scripture a contrite spirit, Ps. 51.13. Is 57.15.
2. The Patient under God's Cure, is the broken in heart, or, wounded in Spirit, The broken heart, is called also in Scripture a contrite Spirit, Ps. 51.13. Is 57.15.
that from the deep sense of greif and shame for them, they have not the confidence to look up to God, Psal. 40.12. Mine iniquities have taken hold upon me, so that I am not able to look up, &c. It is called a wounded spirit, Prov. 18.14. because the Lord of hosts, provoked by our sins, doth justly wound the guilty conscience with pain, that the wounded spirit can get no rest. Psal. 38.3. There is no soundness in my flesh, because of thine anger:
that from the deep sense of grief and shame for them, they have not the confidence to look up to God, Psalm 40.12. Mine iniquities have taken hold upon me, so that I am not able to look up, etc. It is called a wounded Spirit, Curae 18.14. Because the Lord of hosts, provoked by our Sins, does justly wound the guilty conscience with pain, that the wounded Spirit can get no rest. Psalm 38.3. There is no soundness in my Flesh, Because of thine anger:
and it is called an heart of flesh, plyable and yeelding to walk in the commandments of God, Ezek. 36.26, 27. The necessity of a broken heart, is evident from the text, because it is the broken heart only that God healeth. 1. God taketh speci-notice of the broken in heart, Psal. 56.8. Ezek. 9.4. 2. He preserveth the broken in heart in the midst of common calamities, Psal. 34.18. Ezek. 9.4.
and it is called an heart of Flesh, pliable and yielding to walk in the Commandments of God, Ezekiel 36.26, 27. The necessity of a broken heart, is evident from the text, Because it is the broken heart only that God heals. 1. God Takes speci-notice of the broken in heart, Psalm 56.8. Ezekiel 9.4. 2. He Preserveth the broken in heart in the midst of Common calamities, Psalm 34.18. Ezekiel 9.4.
and from the sharp checks of a guilty conscience, doth provoke God judicially to harden him, by giving him up to a Conscience past feeling, to commit sin with greediness,
and from the sharp Checks of a guilty conscience, does provoke God judicially to harden him, by giving him up to a Conscience passed feeling, to commit since with greediness,
For when wicked men do wilfully harden themselves in their evil wayes, it is just with God to withdraw his former common restraints, such as were the checks of a •emording Conscience,
For when wicked men do wilfully harden themselves in their evil ways, it is just with God to withdraw his former Common restraints, such as were the Checks of a •emording Conscience,
then do they run wild in their own imaginations, when they are given up in the just judgement of God to walk in the counsels of their own hearts; Psal. 81.11, 12. The means and helps for breaking of the heart, that in all men is naturally hard, are, 1. A laying to heart the severe threatnings of God against sin, Jer. 23.29.
then do they run wild in their own Imaginations, when they Are given up in the just judgement of God to walk in the Counsels of their own hearts; Psalm 81.11, 12. The means and helps for breaking of the heart, that in all men is naturally hard, Are, 1. A laying to heart the severe threatenings of God against since, Jer. 23.29.
The old world, ( Mat. 24.39.) though they knew the threatning of the deludge by the preaching of Noah, yet they knew not, that is, they laid it not to heart, till the flood came:
The old world, (Mathew 24.39.) though they knew the threatening of the deluge by the preaching of Noah, yet they knew not, that is, they laid it not to heart, till the flood Come:
but when it is laid to heart, it doth in some measure begin the work of heart-breaking, Jonah 3.5. They believed God in his threatning, and proclaimed a fast, which was a proclamation of their sorrow for their sins:
but when it is laid to heart, it does in Some measure begin the work of Heartbreaking, Jonah 3.5. They believed God in his threatening, and proclaimed a fast, which was a proclamation of their sorrow for their Sins:
this was the cause of Ahab his sorrow and legal humiliation, 1 Kings. 21.27. but in the children of God, this fear and brokenness of heart, is so ordered in the wisdom and mercy of God, that it prepareth them for the comforts of the Gospel in Jesus Christ;
this was the cause of Ahab his sorrow and Legal humiliation, 1 Kings. 21.27. but in the children of God, this Fear and brokenness of heart, is so ordered in the Wisdom and mercy of God, that it Prepareth them for the comforts of the Gospel in jesus christ;
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as Noah moved with fear and apprehension of the threatned deludge, prepared an ark to the saving of himself and his house, Heb. 11.7. In like manner the children of God, warned and wakened by the threatning of the Law, flee in to Christ, the only Ark and propitiation, that covereth believers from the curse of the Law and eternal wrath, 1 Joh. 2.1, 2. If any man sin, we have an Advocat with the Father, Jesus Christ the righteous:
as Noah moved with Fear and apprehension of the threatened deluge, prepared an Ark to the Saving of himself and his house, Hebrew 11.7. In like manner the children of God, warned and wakened by the threatening of the Law, flee in to christ, the only Ark and propitiation, that Covereth believers from the curse of the Law and Eternal wrath, 1 John 2.1, 2. If any man since, we have an Advocate with the Father, jesus christ the righteous:
the unjust reproaches of enemies, contrary to their intention (like that man, who opened the Apostem in the body of his enemy, by a dart thrown at him) are ordered by God to break the heart of his children with sorrow for by-past sins:
the unjust Reproaches of enemies, contrary to their intention (like that man, who opened the Apostem in the body of his enemy, by a dart thrown At him) Are ordered by God to break the heart of his children with sorrow for bypast Sins:
yet it did break his heart with sorrow in remembrance of the matter of Ʋriah. 3. A particular confession of our sins, is a mean blest of God to the breaking of the heart:
yet it did break his heart with sorrow in remembrance of the matter of Ʋriah. 3. A particular Confessi of our Sins, is a mean blessed of God to the breaking of the heart:
but also our rendring to him evil for good, and so deserving, that evil of punishment should never depart from us, Prov. 17.15. 4. A particular register & remembrance of Gods former mercies in doing us good all our dayes, by providing for us,
but also our rendering to him evil for good, and so deserving, that evil of punishment should never depart from us, Curae 17.15. 4. A particular register & remembrance of God's former Mercies in doing us good all our days, by providing for us,
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Luk. 15.17, 18. 5. A serious and frequent meditation of death and judgement, will be a mean to break an hard heart, a• a man drowned in debt, not aquainted with any that will be surety for him;
Luk. 15.17, 18. 5. A serious and frequent meditation of death and judgement, will be a mean to break an hard heart, a• a man drowned in debt, not acquainted with any that will be surety for him;
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then the irrevockable sentence will come forth, Take him, bind him hand and foot, &c. It broke the heart of Pauls companions, that he said, they should see his face no more, Act. 20.38.
then the irrevocable sentence will come forth, Take him, bind him hand and foot, etc. It broke the heart of Paul's Sodales, that he said, they should see his face no more, Act. 20.38.
be of good courage, he that speaketh for thee now, will not speak against thee in that day. 6. Look oft by Faith and frequent meditation upon Christ crucified:
be of good courage, he that speaks for thee now, will not speak against thee in that day. 6. Look oft by Faith and frequent meditation upon christ Crucified:
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this is a special Medicine and Lenitive to soften the hard heart, Zach. 12.10. This look to him by faith, is like the blood of the goat, which breaketh the hard Adamant;
this is a special Medicine and Lenitive to soften the hard heart, Zach 12.10. This look to him by faith, is like the blood of the goat, which breaks the hard Adamant;
shall the innocent Cautioner be wounded, and sore distressed? and shall not the Principal debtor be wounded with sorrow for the debt he himself contracted? shall our spotless Cautioner suffer shame and reproach? and shall not our hearts be broken with grief and shame for our sins, which put the innocent Lamb of God to open reproach? Psal. 22.6, 7. Psal. 69.20. 7. Pray to God for a soft and broken heart, it is promised in the New Covenant, Ezek. 36.26, 27. Pray for the influence and insuperable operation of the grace of God upon thy hard heart, that thou may know in thy self what is the exceeding greatness of his power to them who believe, according to the working of his mighty power, &c. Ephes. 1.19. The influence of his overpowering and overcoming grace, will be as Aqua-fortis, to cut and divide an heart of iron:
shall the innocent Cautioner be wounded, and soar distressed? and shall not the Principal debtor be wounded with sorrow for the debt he himself contracted? shall our spotless Cautioner suffer shame and reproach? and shall not our hearts be broken with grief and shame for our Sins, which put the innocent Lamb of God to open reproach? Psalm 22.6, 7. Psalm 69.20. 7. prey to God for a soft and broken heart, it is promised in the New Covenant, Ezekiel 36.26, 27. prey for the influence and insuperable operation of the grace of God upon thy hard heart, that thou may know in thy self what is the exceeding greatness of his power to them who believe, according to the working of his mighty power, etc. Ephesians 1.19. The influence of his overpowering and overcoming grace, will be as Aquafortis, to Cut and divide an heart of iron:
God healeth these that are of a broken heart with sorrow under great afflictions, upon their persons or outward estate, Hos. 6.1. Come and let us return unto the Lord:
God heals these that Are of a broken heart with sorrow under great afflictions, upon their Persons or outward estate, Hos. 6.1. Come and let us return unto the Lord:
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The Lord healeth these that are thus wounded, by giving them patience and strength in the inner-man to bear the visitation of the Lord in the day of their trouble, Psal. 138.3. In the day when I cryed, thou answeredst me, and strengthendst me with strength in my soul.
The Lord heals these that Are thus wounded, by giving them patience and strength in the Innerman to bear the Visitation of the Lord in the day of their trouble, Psalm 138.3. In the day when I cried, thou answeredst me, and strengthendst me with strength in my soul.
and sometimes by delivering them in their greatest extremity, 2 Cor. 1.9, 10. But we had the sentence of death in our selves, that we should not trust in our selves,
and sometime by delivering them in their greatest extremity, 2 Cor. 1.9, 10. But we had the sentence of death in our selves, that we should not trust in our selves,
This is the healing we should desire most, as David did in the time of his great sickness, Psal. 41.4. I said, Lord be merciful unto me, heal my soul, for I have sinned against thee.
This is the healing we should desire most, as David did in the time of his great sickness, Psalm 41.4. I said, Lord be merciful unto me, heal my soul, for I have sinned against thee.
but when we have inward health and peace in the conscience, we are able through the Lord, who strengtheneth us, to walk patiently and quietly under a great affliction, Psal. 23.4. Yea, though I walk through the valley of the shadow of death, I will fear no evil:
but when we have inward health and peace in the conscience, we Are able through the Lord, who strengtheneth us, to walk patiently and quietly under a great affliction, Psalm 23.4. Yea, though I walk through the valley of the shadow of death, I will Fear no evil:
so no unclean thing shall enter into the New Jerusalem, Rev. 21.27. That we may the better understand what this soul-healing is, and how the cure is performed, we would consider, that sin in Scripture is compared oftentimes to sickness, Isai. 1.5.
so no unclean thing shall enter into the New Jerusalem, Rev. 21.27. That we may the better understand what this Soul healing is, and how the cure is performed, we would Consider, that sin in Scripture is compared oftentimes to sickness, Isaiah 1.5.
so in sin, there is want of Original Righteousness, which was the sound constitution of man in the state of innocency. 2. In bodily sickness, there is a collision of humours,
so in since, there is want of Original Righteousness, which was the found constitution of man in the state of innocency. 2. In bodily sickness, there is a collision of humours,
so in sin, there is a tendency unto eternal death, unless it be preveened by the pardon of our sins in the blood of Christ. 4. In sickness bodily, men oftentimes become weaker and weaker;
so in since, there is a tendency unto Eternal death, unless it be prevened by the pardon of our Sins in the blood of christ. 4. In sickness bodily, men oftentimes become Weaker and Weaker;
so unless they be restored by sanctification, sinners grow worse and worse, 2 Tim 3.13 Evil men and seducers shall wax worse and worse, deceiving and being deceived.
so unless they be restored by sanctification, Sinners grow Worse and Worse, 2 Tim 3.13 Evil men and seducers shall wax Worse and Worse, deceiving and being deceived.
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Therefore, by healing, is meant specially these two, 1. The forgiving of sin to these who are broken in heart with sorrow for it, Isa. 33.24. And the inhabitant shall not say, I am sick, to wit, unto the second death:
Therefore, by healing, is meant specially these two, 1. The forgiving of since to these who Are broken in heart with sorrow for it, Isaiah 33.24. And the inhabitant shall not say, I am sick, to wit, unto the second death:
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The impediments of soul-healing, are, 1. Waywardness and frowardness of men, who cannot endure to have their wounds touched and ript up by the word of reproof, Prov. 1.30, 31. They would none of my counsel; they despised all my reproof:
The impediments of Soul healing, Are, 1. Waywardness and frowardness of men, who cannot endure to have their wounds touched and ripped up by the word of reproof, Curae 1.30, 31. They would none of my counsel; they despised all my reproof:
lest at any time they should see with their eyes, and hear with their ears, and should understand with their hearts, and should be converted, and I should heal them.
lest At any time they should see with their eyes, and hear with their ears, and should understand with their hearts, and should be converted, and I should heal them.
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3. Willfull rejecting of the counsel and direction of the great Physician of our souls, given to us by his faithfull Ministers, Jer. 51.9. We would have healed Babylon, but she is not healed.
3. Wilful rejecting of the counsel and direction of the great physician of our Souls, given to us by his faithful Ministers, Jer. 51.9. We would have healed Babylon, but she is not healed.
even as a hen gathereth her chickens under her wings, and ye would not? Behold your house is left unto you desolat, &c. 4. A false conceit and imagination of our own righteousness and soul-health, is a great impediment to the healing of the soul,
even as a hen gathereth her chickens under her wings, and you would not? Behold your house is left unto you desolate, etc. 4. A false conceit and imagination of our own righteousness and soul-health, is a great impediment to the healing of the soul,
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as the Phrenetick man, who thinks himself whole, seeketh not the Physician for healing, Matth. 9.12. They that be whole need not a Physician, but they that are sick;
as the Frenetic man, who thinks himself Whole, seeks not the physician for healing, Matthew 9.12. They that be Whole need not a physician, but they that Are sick;
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and to revive the heart of the contrite ones. Isai. 61.1 The Lord God hath sent me to bind up the broken hearted. Psal. 51.17. The sacrifices of God are a broken spirit:
and to revive the heart of the contrite ones. Isaiah 61.1 The Lord God hath sent me to bind up the broken hearted. Psalm 51.17. The Sacrifices of God Are a broken Spirit:
And (2. Chron. 30.18, 19, 20.) Hezekiah prayed to the Lord for healing and forgivness to the People, who had prepared their hearts to eat the Passeover,
And (2. Chronicles 30.18, 19, 20.) Hezekiah prayed to the Lord for healing and Forgiveness to the People, who had prepared their hearts to eat the Passover,
And it is said, the Lord hearkned to Hezekiah, and healed the people. The inward means of healing the Soul, are specially two. 1. Repentance, Jer. 3.20. Return ye backsliding Children, and I will heal your backslidings. Jer. 4.14. O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.
And it is said, the Lord hearkened to Hezekiah, and healed the people. The inward means of healing the Soul, Are specially two. 1. Repentance, Jer. 3.20. Return you backsliding Children, and I will heal your backslidings. Jer. 4.14. Oh Jerusalem, wash thine heart from wickedness, that thou Mayest be saved.
it is as the hand that applieth the healing-plaister; it applies the blood of Christ, wherewith the Soul is cleansed, Act. 16.31. Believe on the Lord Jesus Christ, and thou shalt be saved.
it is as the hand that Applieth the healing-plaister; it Applies the blood of christ, wherewith the Soul is cleansed, Act. 16.31. Believe on the Lord jesus christ, and thou shalt be saved.
so when a humble broken-hearted sinner doth lay hold on Christ, and the promise made in him, healing vertue comes from him, whereby guilt and obligation to eternal punishment, is taken away in our Justification,
so when a humble brokenhearted sinner does lay hold on christ, and the promise made in him, healing virtue comes from him, whereby guilt and obligation to Eternal punishment, is taken away in our Justification,
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for, Who hath first given to him, and it shall be recompensed to him again? Rom. 11.35. To this purpose saith the prophet, Isai. 43.25. I, even I, am He that blotteth out thy transgressions for mine own sake, &c. 2. He healeth powerfully;
for, Who hath First given to him, and it shall be recompensed to him again? Rom. 11.35. To this purpose Says the Prophet, Isaiah 43.25. I, even I, am He that blots out thy transgressions for mine own sake, etc. 2. He heals powerfully;
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for he takes away willingness to resist, and so he begins his healing in cureing the malignancy of the will, Jer. 17.14. Heal me, O Lord, and I shall be healed. Jer. 31.18. Turn thou me, and I shall be turned.
for he Takes away willingness to resist, and so he begins his healing in curing the malignancy of the will, Jer. 17.14. Heal me, Oh Lord, and I shall be healed. Jer. 31.18. Turn thou me, and I shall be turned.
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This efficacy of Gods grace in healing Souls, is called the exceeding greatness of his power to usward, who believe, according to the working of his mighty power.
This efficacy of God's grace in healing Souls, is called the exceeding greatness of his power to usward, who believe, according to the working of his mighty power.
It is a power, exceeding and overcomming the power of our corruption, at the time when God is pleased 〈 ◊ 〉 exert it. 3. God heals the Soul gradually in •espect of indwelling corruption:
It is a power, exceeding and overcoming the power of our corruption, At the time when God is pleased 〈 ◊ 〉 exert it. 3. God heals the Soul gradually in •espect of indwelling corruption:
and each of them lusteth one against another, Gal. 5.17. 4. He healeth perfectly and fully all his Patients, at the end of their life, from all stain of Sin,
and each of them Lusteth one against Another, Gal. 5.17. 4. He heals perfectly and Fully all his Patients, At the end of their life, from all stain of since,
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and at death, having closed the course of our purification, doth after death, present us faultless before the presence of his glory with exceeding joy, Jud. Epist. 24.
and At death, having closed the course of our purification, does After death, present us faultless before the presence of his glory with exceeding joy, Jud. Epistle 24.
with some sinners he deals more roughly than with others, according to his Wisdom and good Pleasure, Isai. 28.27. Paul is cast down to the ground, but the heart of Lydia is gently opened;
with Some Sinners he deals more roughly than with Others, according to his Wisdom and good Pleasure, Isaiah 28.27. Paul is cast down to the ground, but the heart of Lydia is gently opened;
and in zeal to the glory of his Truth, he will perform his promise, Heb. 10.36. Ye have need of patience, that after ye have done the will of God, ye might receive the promise.
and in zeal to the glory of his Truth, he will perform his promise, Hebrew 10.36. You have need of patience, that After you have done the will of God, you might receive the promise.
Our patience is the thing he willeth, and after the proof of our patience, we shall receive the good promised, he doth not heal us to our sense, at the first;
Our patience is the thing he wills, and After the proof of our patience, we shall receive the good promised, he does not heal us to our sense, At the First;
David had not health and peace in his Conscience at the first, upon the breaking of his heart for these two heinous sins, Psal. 51.8, 12. The Lord in his wisdom, suspendeth healing and comfort,
David had not health and peace in his Conscience At the First, upon the breaking of his heart for these two heinous Sins, Psalm 51.8, 12. The Lord in his Wisdom, suspendeth healing and Comfort,
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after the heart is broken, to the end in time coming we may be more careful to keep a good Conscience, which is the box wherein the precious Jewel of Peace and inward Joy, is preserved from rubbs and defilments. 2. Consider, the more patient thou art, thy inward pain will be the less:
After the heart is broken, to the end in time coming we may be more careful to keep a good Conscience, which is the box wherein the precious Jewel of Peace and inward Joy, is preserved from rubs and defilments. 2. Consider, the more patient thou art, thy inward pain will be the less:
whereas patience and submission to God about the time, manner, and measure of our healing and delivering, will preveen the shame that ariseth from our impatience in times of trouble,
whereas patience and submission to God about the time, manner, and measure of our healing and delivering, will preveen the shame that arises from our impatience in times of trouble,
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who can tel, but he will heal and comfort thee, in thy greatest extremity, with unexpected and abounding consolations? Isai. 41.17, 18. When the poor and needy seek water,
who can tell, but he will heal and Comfort thee, in thy greatest extremity, with unexpected and abounding consolations? Isaiah 41.17, 18. When the poor and needy seek water,
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as the Pharisies were in their precise payment of Tithes, but they neglected the substantial duties of the second Table, as Mercy, Faith and Judgement:
as the Pharisees were in their precise payment of Tithes, but they neglected the substantial duties of the second Table, as Mercy, Faith and Judgement:
but if thou be in the right way to per•ect Soul-healing, the respect of thine heart, will be equal and uniform toward all the Commandments of God, Psal. 119 6. Then shall I not be ashamed,
but if thou be in the right Way to per•ect Soul healing, the respect of thine heart, will be equal and uniform towards all the commandments of God, Psalm 119 6. Then shall I not be ashamed,
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when I have respect to all thy Commandments, Act. 24.16. And herein do I exercise my self, to have alwayes a conscience, void of offence toward God and toward men.
when I have respect to all thy commandments, Act. 24.16. And herein do I exercise my self, to have always a conscience, void of offence towards God and towards men.
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yet the disposition and inclination of thy will, is found in all thy wayes to honour God, Heb. 13.18. Pray for us; for we trust we have a good conscience, in all things willing to live honestly.
yet the disposition and inclination of thy will, is found in all thy ways to honour God, Hebrew 13.18. Pray for us; for we trust we have a good conscience, in all things willing to live honestly.
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what fruit had ye then in those things, whereof ye are now ashamed? 4. The man in the way of recovery from bodily sickness, begins to have a stomach to digest grosser meats;
what fruit had you then in those things, whereof you Are now ashamed? 4. The man in the Way of recovery from bodily sickness, begins to have a stomach to digest grosser Meats;
So if thou be in the right way to Soul-health, begun peace in thy Conscience, will make thee digest even great afflictions and wants, 2 Sam. 23.5. Although my house be not so with God;
So if thou be in the right Way to Soul-health, begun peace in thy Conscience, will make thee digest even great afflictions and Wants, 2 Sam. 23.5. Although my house be not so with God;
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Heb. 3.17, 18 Although the Fig-tree shall not blossom, neither shall fruit be in the Vins, &c. yet I will rejoyce in the Lord, I will joy in the God of my salvation.
Hebrew 3.17, 18 Although the Fig tree shall not blossom, neither shall fruit be in the Vins, etc. yet I will rejoice in the Lord, I will joy in the God of my salvation.
5 The sick man in the way to recovery, gets ••me ability to walk; our blessed Lord said, J•h 5.8. to the man that was healed, Take up thy bed and walk.
5 The sick man in the Way to recovery, gets ••me ability to walk; our blessed Lord said, J•h 5.8. to the man that was healed, Take up thy Bed and walk.
as Manasseh did. 2 Chron. 33.16. and as Zacheus did, Luke 19.8. Quest. Ye will ask, what direction give ye us, after we are in the way of soul-recovery, that we may not relapse into our former fits and soul-distempers? Answ. 1. Be thankful to the great Physician, who hath begun in thee the course of Sanctification to heal thy soul:
as Manasses did. 2 Chronicles 33.16. and as Zacchaeus did, Lycia 19.8. Quest. You will ask, what direction give you us, After we Are in the Way of soul-recovery, that we may not relapse into our former fits and Soul-distempers? Answer 1. Be thankful to the great physician, who hath begun in thee the course of Sanctification to heal thy soul:
If thou be unthankful to thy Physician, thou cannot with any confidence in new troubles and distempers, go to him for help and relief. 2. Keep a good dyet;
If thou be unthankful to thy physician, thou cannot with any confidence in new Troubles and distempers, go to him for help and relief. 2. Keep a good diet;
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And as the holy Apostle Peter went out of the high Priests hall, where he had been tempted to deny his Lord, Luk. 22.62. 3. Be thou watchful and circumspect after thy begun recovery, as Hezekiah was, Isa. 38.15. What shall I say? he hath both spoken unto me, and himself hath done it:
And as the holy Apostle Peter went out of the high Priests hall, where he had been tempted to deny his Lord, Luk. 22.62. 3. Be thou watchful and circumspect After thy begun recovery, as Hezekiah was, Isaiah 38.15. What shall I say? he hath both spoken unto me, and himself hath done it:
Much more shouldest thou watch against thy spiritual enemy, for thou knowest not how soon he may return with a violent temptation and assault upon thee. 4. Be careful to keep acquaintance and daily correspondence with God in thy devotion and spiritual duties;
Much more Shouldst thou watch against thy spiritual enemy, for thou Knowest not how soon he may return with a violent temptation and assault upon thee. 4. Be careful to keep acquaintance and daily correspondence with God in thy devotion and spiritual duties;
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even so must the Son of man be lifted up: that whosoever believeth in him, should not perish, but have eternal life. IT is said, Joh. 1.17. The Law was given by Mose•;
even so must the Son of man be lifted up: that whosoever Believeth in him, should not perish, but have Eternal life. IT is said, John 1.17. The Law was given by Mose•;
The Moral and Ceremonial Law was by Gods appointment proclaimed by Moses; but the grace of Justification and absolution from the curse of the Moral Law,
The Moral and Ceremonial Law was by God's appointment proclaimed by Moses; but the grace of Justification and absolution from the curse of the Moral Law,
as also Truth in fulfilling the Ceremonial Law, and answering to all the types under the Old Testament, came by Jesus Christ, who is the Truth, the body,
as also Truth in fulfilling the Ceremonial Law, and answering to all the types under the Old Testament, Come by jesus christ, who is the Truth, the body,
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He is the truth of all the Levitical Altars, as he was of their sacrifices, Heb. 13.10. We have an altar, whereof they have no right to eat, which serve the tabernacle.
He is the truth of all the Levitical Altars, as he was of their Sacrifices, Hebrew 13.10. We have an altar, whereof they have no right to eat, which serve the tabernacle.
He is the alone Altar that sanctifieth all our spiritual offerings, 1 Pet. 2.5. His death was the true antitype of the lifting up of the brazen Serpent in the wilderness;
He is the alone Altar that Sanctifieth all our spiritual offerings, 1 Pet. 2.5. His death was the true antitype of the lifting up of the brazen Serpent in the Wilderness;
so there was a necessity of the death of Christ, for healing and saving sinners, even so must the Son of man, &c. 5. There is a resemblance in the consequent and benefit following, their looking:
so there was a necessity of the death of christ, for healing and Saving Sinners, even so must the Son of man, etc. 5. There is a resemblance in the consequent and benefit following, their looking:
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2. There was some resemblance between that brazen Serpent and Jesus Christ, who by way of excellency, is called, The Son of man, 1. That Serpent was in outward form,
2. There was Some resemblance between that brazen Serpent and jesus christ, who by Way of excellency, is called, The Son of man, 1. That Serpent was in outward from,
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So our blessed Lord, though he was in form like unto sinful men, yet was he without all sin, Rom. 8.3. He was in the similitude of sinful flesh, it is not said, In the similitude of flesh, for he was truly and really partaker of flesh and blood; but without sin:
So our blessed Lord, though he was in from like unto sinful men, yet was he without all since, Rom. 8.3. He was in the similitude of sinful Flesh, it is not said, In the similitude of Flesh, for he was truly and really partaker of Flesh and blood; but without since:
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Our Lords outward Garb and fashion before the world, was without all show and pomp, Isai. 53.2. When we shall see him, there is no beauty that we should desire him, Luk. 17.20. The kingdom of God cometh not with observation.
Our lords outward Garb and fashion before the world, was without all show and pomp, Isaiah 53.2. When we shall see him, there is no beauty that we should desire him, Luk. 17.20. The Kingdom of God comes not with observation.
The ordinances of men are oftentimes very specious in their out-side, as were the Calves of Jeroboam; but the Ordinances of God are simple, without outward splendor:
The ordinances of men Are oftentimes very specious in their outside, as were the Calves of Jeroboam; but the Ordinances of God Are simple, without outward splendour:
as the holy Word preached in simplicity, and the holy Sacraments administred in simple elements, yet with them is great vertue, and a blessing to believers.
as the holy Word preached in simplicity, and the holy Sacraments administered in simple elements, yet with them is great virtue, and a blessing to believers.
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The Word, accompanied by the Spirit of God, is the power of God to salvation, Rom. 1.16. and worketh eff•ctually in those that believe, 1 Thes. 2.13 The Sacrament of Baptism, through the Spi•it, is the Laver of Regeneration, Acts 22.16. Tit 3 5. and the Sacrament of the holy Supper, is through the blessing of God, the real and spiritual communion of the body and Blood of Jesus Christ, 2 Cor. 10.16. Jeroboam his Calves, though of Gold, did not heal any who worshipped them:
The Word, accompanied by the Spirit of God, is the power of God to salvation, Rom. 1.16. and works eff•ctually in those that believe, 1 Thebes 2.13 The Sacrament of Baptism, through the Spi•it, is the Laver of Regeneration, Acts 22.16. Tit 3 5. and the Sacrament of the holy Supper, is through the blessing of God, the real and spiritual communion of the body and Blood of jesus christ, 2 Cor. 10.16. Jeroboam his Calves, though of Gold, did not heal any who worshipped them:
but there is much comfort and benefit to be had in the •••ple Ordinances of God, much more than in all the specious and glistering inventions of men. One old zealous Father, at the Council of Nice, prevailed more with that young Heathen Philosoph,
but there is much Comfort and benefit to be had in the •••ple Ordinances of God, much more than in all the specious and glistering Inventions of men. One old zealous Father, At the Council of Nicaenae, prevailed more with that young Heathen Philosoph,
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than all the learned Fathers could do by dispute and arguing. 3. The occasion of making and lifting up the brazen Serpent, was their great pain and danger in being deadly wounded by the fiery fleeing Serpents, Numb 21. So the occasion, both of the Incarnation of Christ,
than all the learned Father's could do by dispute and arguing. 3. The occasion of making and lifting up the brazen Serpent, was their great pain and danger in being deadly wounded by the fiery fleeing Serpents, Numb 21. So the occasion, both of the Incarnation of christ,
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he was wounded for our transgressions, Isa. 53.5. The consideration of this, that our sins were the cause of the lifting up of Christ upon the Tree of the Cross, should work in us these three penal affections, 1. Grief and great sorrow for our bypast sins, Zech. 12.10.
he was wounded for our transgressions, Isaiah 53.5. The consideration of this, that our Sins were the cause of the lifting up of christ upon the Tree of the Cross, should work in us these three penal affections, 1. Grief and great sorrow for our bypast Sins, Zechariah 12.10.
David when he saw the innocent people destroyed by the Pestilence, he was grieved at the heart, and said, 2 Sam. 24.17. Lo, I have sinned, and I have done wickedly;
David when he saw the innocent people destroyed by the Pestilence, he was grieved At the heart, and said, 2 Sam. 24.17. Lo, I have sinned, and I have done wickedly;
but these sheep, what have they done? So we may and should say in the grief of our hearts, What hath the innocent Lamb of God done, who was without spot,
but these sheep, what have they done? So we may and should say in the grief of our hearts, What hath the innocent Lamb of God done, who was without spot,
and we should afflict our spirits for our sins, as Ephraim did, Jer. 31.19. I was ashamed, yea even confounded, because I did bear the reproach of my youth.
and we should afflict our spirits for our Sins, as Ephraim did, Jer. 31.19. I was ashamed, yea even confounded, Because I did bear the reproach of my youth.
holy and righteous men cannot satisfie for themselves, Psal. 143.2. And enter not into judgement with thy servant, for in thy sight shall no man living be justified.
holy and righteous men cannot satisfy for themselves, Psalm 143.2. And enter not into judgement with thy servant, for in thy sighed shall no man living be justified.
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Yet in such an extremity, like a wilderness, wherein no out-gate is seen, the Lords own arm brought salvation to his people, Isai. 63.5. I looked, and there was none to help;
Yet in such an extremity, like a Wilderness, wherein no outgate is seen, the lords own arm brought salvation to his people, Isaiah 63.5. I looked, and there was none to help;
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in such a case look thou to Jesus Christ lifted up on the Cross, mocked and reviled, Heb. 12.3. Consider him, that endured such contradictions of sinners against himself, lest ye be wearied and faint in your minds.
in such a case look thou to jesus christ lifted up on the Cross, mocked and reviled, Hebrew 12.3. Consider him, that endured such contradictions of Sinners against himself, lest you be wearied and faint in your minds.
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as it is said of the spouse in Cant. 8.5. Who is this that cometh up from the wilderness, leaning upon her beloved? Rom. 8.39. Nor height, nor depth, nor any other creature, shall be able to separat us from the love of God, which is in Christ Jesus our Lord.
as it is said of the spouse in Cant 8.5. Who is this that comes up from the Wilderness, leaning upon her Beloved? Rom. 8.39. Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in christ jesus our Lord.
the word there (NONLATINALPHABET) signifieth both to bear a burden, as Matth. 4.6. The Angels will bear thee in their hands, NONLATINALPHABET and also to take away, Joh. 1.29. Behold the Lamb of God that taketh away the sins of the world, NONLATINALPHABET.
the word there () signifies both to bear a burden, as Matthew 4.6. The Angels will bear thee in their hands, and also to take away, John 1.29. Behold the Lamb of God that Takes away the Sins of the world,.
and thereby making satisfaction to Divine Justice, Isai. 53.6. We have turned every one to his own way, and the Lord hath laid on him the Iniquity of us all;
and thereby making satisfaction to Divine justice, Isaiah 53.6. We have turned every one to his own Way, and the Lord hath laid on him the Iniquity of us all;
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He was lifted up upon the Cross, and died that kind of death, to take away the curse of the moral Law, threatned against us for our sins, Gal. 3.13. Christ hath redeemed us from the curse of the Law, being made a curse for us:
He was lifted up upon the Cross, and died that kind of death, to take away the curse of the moral Law, threatened against us for our Sins, Gal. 3.13. christ hath redeemed us from the curse of the Law, being made a curse for us:
for taking away the eternal punishment, and for procuring to us an eternal and exceeding weight of glory, according to that of Heb. 9 14. How much more shall the blood of Christ, who through the eternal Spirit, offered himself without spot to God, Purge our Conscience from dead works, to serve the living God?
for taking away the Eternal punishment, and for procuring to us an Eternal and exceeding weight of glory, according to that of Hebrew 9 14. How much more shall the blood of christ, who through the Eternal Spirit, offered himself without spot to God, Purge our Conscience from dead works, to serve the living God?
So let us carry Christ crucified alwayes in our hearts. 1. This should be our great care and study, with the Apostle Paul, who studied nothing so much as the knowledge of Christ and him crucified, 1 Cor. 2.2. And Philip. 3.10. That I may know the fellowship of his sufferings.
So let us carry christ Crucified always in our hearts. 1. This should be our great care and study, with the Apostle Paul, who studied nothing so much as the knowledge of christ and him Crucified, 1 Cor. 2.2. And Philip. 3.10. That I may know the fellowship of his sufferings.
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For this end, the holy Sacrament of the Supper was institute, to bring often to our remembrance the death of the Lord Jesus, 1 Cor. 11.26. 2. Serious and frequent thoughts of his Cross, will mortifie sin in us, Gal. 2.20. I am crucified with Christ.
For this end, the holy Sacrament of the Supper was institute, to bring often to our remembrance the death of the Lord jesus, 1 Cor. 11.26. 2. Serious and frequent thoughts of his Cross, will mortify since in us, Gal. 2.20. I am Crucified with christ.
should we rejoyce in that, which made him cry out, My Soul is exceeding sorrowful unto death? God forbid we should glory in that which procured the shame of the Cross to him.
should we rejoice in that, which made him cry out, My Soul is exceeding sorrowful unto death? God forbid we should glory in that which procured the shame of the Cross to him.
and the world is crucified to him, as a man has no pleasure to look upon the limbs of a malefactor hanged up in the high way. 3. Thoughts of the cross of Christ, have an active and attractive Vertue:
and the world is Crucified to him, as a man has no pleasure to look upon the limbs of a Malefactor hanged up in the high Way. 3. Thoughts of the cross of christ, have an active and Attractive Virtue:
they will quicken our Faith, and draw us nearer to Christ; where the carcase is, there will the eagles be gathered, Matth. 24.28. The sweet smell of the cross of Christ, draweth Believers to him:
they will quicken our Faith, and draw us nearer to christ; where the carcase is, there will the Eagles be gathered, Matthew 24.28. The sweet smell of the cross of christ, draws Believers to him:
how much more should we love our blessed Lord, who suffered so much for us, who by an evil Nature, are born enemies to God? The consideration of his death, will quicken our hope and dependance upon God,
how much more should we love our blessed Lord, who suffered so much for us, who by an evil Nature, Are born enemies to God? The consideration of his death, will quicken our hope and dependence upon God,
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how shall he not with him also, freely give us all things? It will quicken our love to all who belong to Christ, especially in the time of their distress;
how shall he not with him also, freely give us all things? It will quicken our love to all who belong to christ, especially in the time of their distress;
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as the love of David to Jonathan, in the remembrance of his great kindness, did make him enquire after these that belonged to Jonathan, that he might shew kindness to them, 2 Sam. 9.1.
as the love of David to Johnathan, in the remembrance of his great kindness, did make him inquire After these that belonged to Johnathan, that he might show kindness to them, 2 Sam. 9.1.
and make us by patience to overcome difficulties and afflictions in suffering for his Name, Rom. 8.37. Nay, in all tbese things we are more than Conquerours, through him that loved us.
and make us by patience to overcome difficulties and afflictions in suffering for his Name, Rom. 8.37. Nay, in all tbese things we Are more than Conquerors, through him that loved us.
This Heavenly fire of his Love in our hearts, like lightnings, will quench that earthly fire and exhalations of unclean lusts. 4. Serious and deep thoughts of the cross of Christ, will comfort and encourage us against all our enemies,
This Heavenly fire of his Love in our hearts, like lightnings, will quench that earthly fire and exhalations of unclean Lustiest. 4. Serious and deep thoughts of the cross of christ, will Comfort and encourage us against all our enemies,
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whether devils or wicked men, because Christ, upon th• c•oss, hath spoiled principalities and powers. Col. 2 15. Satan our arch-enemy, is both bound and spoiled by the Captain of our Salvation.
whither Devils or wicked men, Because christ, upon th• c•oss, hath spoiled principalities and Powers. Col. 2 15. Satan our archenemy, is both bound and spoiled by the Captain of our Salvation.
for even all the wicked in the world, are subiected to him by the merit and power of his Cross, Phil. 2.8, 9, 10. Joh. 16.33. These things have I spoken unto you, that in me ye might have peace;
for even all the wicked in the world, Are subjected to him by the merit and power of his Cross, Philip 2.8, 9, 10. John 16.33. These things have I spoken unto you, that in me you might have peace;
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The thoughts of the death of Christ, will comfort us against the severe charge, and sharp challenges of a guilty and accusing Conscience, Rom. 8.34. Who is he that condemneth? It is Christ that died, yea rather th•t is risen again;
The thoughts of the death of christ, will Comfort us against the severe charge, and sharp challenges of a guilty and accusing Conscience, Rom. 8.34. Who is he that Condemneth? It is christ that died, yea rather th•t is risen again;
seing our blessed Lord by his death on the Cross, hath taken away the sting and curse from our death, 1 Cor. 15.57. But thanks be to God, which giveth us the victory, through our Lord Jesus Christ.
sing our blessed Lord by his death on the Cross, hath taken away the sting and curse from our death, 1 Cor. 15.57. But thanks be to God, which gives us the victory, through our Lord jesus christ.
It was necessary our Lord should die. 1. There was a necessity of immutability in respect of Gods decree to save lost man by the sufferings and death of Jesus Ch•ist, Heb 2.10. For it became him, for whom are all things;
It was necessary our Lord should die. 1. There was a necessity of immutability in respect of God's Decree to save lost man by the sufferings and death of jesus Ch•ist, Hebrew 2.10. For it became him, for whom Are all things;
and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings. 1 Pet. 1.20. Who verily was fore-ordained before the foundation of the world, but was manifest in these last times for you.
and by whom Are all things, in bringing many Sons unto glory, to make the Captain of their salvation perfect through sufferings. 1 Pet. 1.20. Who verily was foreordained before the Foundation of the world, but was manifest in these last times for you.
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2. There was a necessity in respect of infallibility to fulfil the Prophesies concerning his death for our sins. Isa. 53.12. He hath poured out his soul unto death. Dan. 9.26. The Messiah shall be cut off, but not for himself.
2. There was a necessity in respect of infallibility to fulfil the prophecies Concerning his death for our Sins. Isaiah 53.12. He hath poured out his soul unto death. Dan. 9.26. The Messiah shall be Cut off, but not for himself.
3. To fulfil and to be answerable by his death and bloody sacrifice to the typical sacrifices, Heb. 10.4, 5, 6, 7. For it is not possible, that the blood of Bulls and Goats should take away sins, &c. And, Rev. 13 8. he is called, The Lamb slain from the foundation of the world;
3. To fulfil and to be answerable by his death and bloody sacrifice to the typical Sacrifices, Hebrew 10.4, 5, 6, 7. For it is not possible, that the blood of Bulls and Goats should take away Sins, etc. And, Rev. 13 8. he is called, The Lamb slave from the Foundation of the world;
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and gave himself to the death, Gal. 1.4. Eph. 5.2. Tit. 2.14. This kind of necessity agreeth well with a spontaneous willingness, though not with a liberty of indifferency toward the opposit act.
and gave himself to the death, Gal. 1.4. Ephesians 5.2. Tit. 2.14. This kind of necessity agreeth well with a spontaneous willingness, though not with a liberty of indifferency towards the opposite act.
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let us also, when-ever in a necessity of divine providence we are called to undergo this or that cross, willingly and chearfully submit our selves to the necessity of his wise providence:
let us also, whenever in a necessity of divine providence we Are called to undergo this or that cross, willingly and cheerfully submit our selves to the necessity of his wise providence:
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Let us say as our Lord did, Not my will, but thine be done. Let us say as David did, 2 Sam. 15.26. Behold, here am I, let him do to me as seemeth good unto him.
Let us say as our Lord did, Not my will, but thine be done. Let us say as David did, 2 Sam. 15.26. Behold, Here am I, let him do to me as seems good unto him.
and of believers their looking to Christ on the Cross. 1. These Serpents in the wilderness were deadly: the Septuagint Interpreters calls them NONLATINALPHABET:
and of believers their looking to christ on the Cross. 1. These Serpents in the Wilderness were deadly: the septuagint Interpreters calls them:
And the Pharisee, conceited of his own righteousness, returned to his house not justified, Luke 18. As the lethargick is ordinarily cured by casting him into a fever,
And the Pharisee, conceited of his own righteousness, returned to his house not justified, Lycia 18. As the lethargic is ordinarily cured by casting him into a fever,
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so our great Physician puts secure and sensless sinners oftentimes to a sharp fever and exercise of conscience, by discovering covering sin and wrath to them,
so our great physician puts secure and senseless Sinners oftentimes to a sharp fever and exercise of conscience, by discovering covering since and wrath to them,
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and thereafter heals them, as he did the Jaylor, Act. 16.30, 31. The Phrenetick and conceity soul, the Lord heals, by beating them with the sharp rods of affliction, Job 36.8, 9, 10. If they be bound in fetters,
and thereafter heals them, as he did the Jailor, Act. 16.30, 31. The Frenetic and conceity soul, the Lord heals, by beating them with the sharp rods of affliction, Job 36.8, 9, 10. If they be bound in fetters,
of which there be four. 1. The sting of a guilty and tormenting Conscience, spoken of, Job 20.12. 2. The sting of outward great afflictions, not only in the Wicked, but also in the Godly;
of which there be four. 1. The sting of a guilty and tormenting Conscience, spoken of, Job 20.12. 2. The sting of outward great afflictions, not only in the Wicked, but also in the Godly;
to wit, a fear and apprehension of wrath in the affliction, Job 6.4. The arrowes of the Almighty are within me, the poyson whereof drinketh up my spirit;
to wit, a Fear and apprehension of wrath in the affliction, Job 6.4. The arrows of the Almighty Are within me, the poison whereof Drinketh up my Spirit;
4. The sting of death, 1. Cor. 15.56. At that time, our sins that were quiet from tormenting us, as the viper was for a time, Act. 28. at death they leap on our Consciences, to torment them with fear of the second Death.
4. The sting of death, 1. Cor. 15.56. At that time, our Sins that were quiet from tormenting us, as the viper was for a time, Act. 28. At death they leap on our Consciences, to torment them with Fear of the second Death.
Therefore let us look to Christ crucified, that we may be healed of all these stings, Isai. 45.22. Look unto me, and be ye saved all the ends of the earth:
Therefore let us look to christ Crucified, that we may be healed of all these stings, Isaiah 45.22. Look unto me, and be you saved all the ends of the earth:
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and this look, will calm the Conscience, from the sting of guiltiness, Rom. 5.1. Being justified by faith, we have peace with God, through our Lord Jesus Christ.
and this look, will Cam the Conscience, from the sting of guiltiness, Rom. 5.1. Being justified by faith, we have peace with God, through our Lord jesus christ.
2. When thou art disquieted with the sting of afflictions, look to Christ, who by the merit of his sufferings, hath taken away the curse and wrath from thy sufferings,
2. When thou art disquieted with the sting of afflictions, look to christ, who by the merit of his sufferings, hath taken away the curse and wrath from thy sufferings,
3. Against the sting of temptations and sharp tryals, look to his rich and free Love, Rom. 8.37. He will give strength to resist, 2 Cor. 12.9. He will give outgate, 1 Cor. 10.13. 4. Against the sting of death, look by Faith to Jesus Christ, who is the Saviour of his body, Rom. 8 1. There is no condemnation to them that are in Christ Jesus.
3. Against the sting of temptations and sharp trials, look to his rich and free Love, Rom. 8.37. He will give strength to resist, 2 Cor. 12.9. He will give outgate, 1 Cor. 10.13. 4. Against the sting of death, look by Faith to jesus christ, who is the Saviour of his body, Rom. 8 1. There is no condemnation to them that Are in christ jesus.
As by his death he purchased our peace with God, so by his Intercession he perpetuats that peace, Heb. 7.25 Wherefore he is able also to save them to the outermost, that come unto God by him, seing he ever liveth to make Intercession for them.
As by his death he purchased our peace with God, so by his Intercession he perpetuates that peace, Hebrew 7.25 Wherefore he is able also to save them to the outermost, that come unto God by him, sing he ever lives to make Intercession for them.
the promise of salvation is universal to all true Believers, whether stronger or weaker, Joh. 3.16. Joh. 3.36. He that believeth on the Son, hath everlasting life:
the promise of salvation is universal to all true Believers, whither Stronger or Weaker, John 3.16. John 3.36. He that Believeth on the Son, hath everlasting life:
Therefore look unto him, with the eye of Faith, though weak, and be ye saved, Isai. 45.22. It is not so with the eye of a believing soul, as it is with the eye of the body, in beholding this created Sun;
Therefore look unto him, with the eye of Faith, though weak, and be you saved, Isaiah 45.22. It is not so with the eye of a believing soul, as it is with the eye of the body, in beholding this created Sun;
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then all men should believe and should be saved; for who hath resisted his will, and purpose? Rom. 9.19. It is also repugnant to his wisdom, to intend what he knows cannot come to pass, to wit, that all men should have Faith;
then all men should believe and should be saved; for who hath resisted his will, and purpose? Rom. 9.19. It is also repugnant to his Wisdom, to intend what he knows cannot come to pass, to wit, that all men should have Faith;
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We would consider well the covenant of Grace, made in Christ to Believers: It is a covenant well ordered, sure and everlasting, 2 Sam. 23.4. It is well ordered, and adorned with rich and free promises of all things requisit for our eternal happiness;
We would Consider well the Covenant of Grace, made in christ to Believers: It is a Covenant well ordered, sure and everlasting, 2 Sam. 23.4. It is well ordered, and adorned with rich and free promises of all things requisite for our Eternal happiness;
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and he by the power of his invincible Grace, keepeth us for the possession of the heavenly Inheritance. 1 Pet. 1.5. Who are kept by the power of God through faith unto salvation.
and he by the power of his invincible Grace, Keepeth us for the possession of the heavenly Inheritance. 1 Pet. 1.5. Who Are kept by the power of God through faith unto salvation.
but the Object of justifying and saving Faith, is the Lord Jesus Christ; he is the only Object, whereunto we must look for justification and salvation, Isa. 45.22. Look unto me, and be ye saved, all the ends of the earth. Act. 10.43. To him gave all the Prophets witness, that through his Name, whosoever believeth in him, shall receive remission of sins. Act. 13.39. By him, all that believe are justified from all things, from which ye could not be justified by the Law of Moses.
but the Object of justifying and Saving Faith, is the Lord jesus christ; he is the only Object, whereunto we must look for justification and salvation, Isaiah 45.22. Look unto me, and be you saved, all the ends of the earth. Act. 10.43. To him gave all the prophets witness, that through his Name, whosoever Believeth in him, shall receive remission of Sins. Act. 13.39. By him, all that believe Are justified from all things, from which you could not be justified by the Law of Moses.
The Lord Jesus Christ, and Gods rich and free love in sending him into the world, is mostly, among all divine Truths, to be looked unto, Joh. 5.39. Search the Scriptures, for in them ye think ye have eternal life, and they are they which testifie of me. Joh. 20.31.
The Lord jesus christ, and God's rich and free love in sending him into the world, is mostly, among all divine Truths, to be looked unto, John 5.39. Search the Scriptures, for in them you think you have Eternal life, and they Are they which testify of me. John 20.31.
so, of all revealed divine Truths, he is the principal Object of our Faith; he is the end of the Law Cerimonial, Gal. 3.24. He is the entire supplement of the Moral Law, by his perfect righteousness and satisfaction to divine justice, Rom. 8.3.
so, of all revealed divine Truths, he is the principal Object of our Faith; he is the end of the Law Ceremonial, Gal. 3.24. He is the entire supplement of the Moral Law, by his perfect righteousness and satisfaction to divine Justice, Rom. 8.3.
and for sin condemned sin in the flesh. And he is the Mediator and substance of all Gospel-promises, 2 Cor. 1.20. All the promises of God in him, are Yea, and in him Amen.
and for since condemned since in the Flesh. And he is the Mediator and substance of all Gospel promises, 2 Cor. 1.20. All the promises of God in him, Are Yea, and in him Amen.
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but we should meditate most frequently upon this divine Truth of our justification and salvation by Jesus Christ, wherein most eminently is manifested the Father's love in sending him, the love of the Son in coming into the world, that by the merit of his death, we may be justified and saved;
but we should meditate most frequently upon this divine Truth of our justification and salvation by jesus christ, wherein most eminently is manifested the Father's love in sending him, the love of the Son in coming into the world, that by the merit of his death, we may be justified and saved;
so we should often meditate upon the mystery of Gods free love in Jesus Christ: All the Scriptures are faithful sayings, and worthy of all acceptation;
so we should often meditate upon the mystery of God's free love in jesus christ: All the Scriptures Are faithful sayings, and worthy of all acceptation;
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because life eternal, is the gift of God through Jesus Christ our Lord, Rom. 6.23. And we are saved by grace, through Faith in him, Eph. 2.8. This doctrine, from the force of truth upon the Conscience, and for quieting the heart in the remembrance of our own unrighteousness, the learned and worthy reformed Divines, have maintained according to the holy Scriptures;
Because life Eternal, is the gift of God through jesus christ our Lord, Rom. 6.23. And we Are saved by grace, through Faith in him, Ephesians 2.8. This Doctrine, from the force of truth upon the Conscience, and for quieting the heart in the remembrance of our own unrighteousness, the learned and worthy reformed Divines, have maintained according to the holy Scriptures;
or any other way, than by the merit of our Lord Jesus Christ? And the Priest is directed to instruct the sick person, that there is no other way of salvation,
or any other Way, than by the merit of our Lord jesus christ? And the Priest is directed to instruct the sick person, that there is no other Way of salvation,
Ferus, a learned and moderat Divine, commenting upon the parable of the Labourers in the Vine-yard, Mat. 20. speaketh to this purpose, God promised freely, and he rewardeth freely;
Ferus, a learned and moderate Divine, commenting upon the parable of the Labourers in the Vineyard, Mathew 20. speaks to this purpose, God promised freely, and he Rewardeth freely;
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but to receive him, and to rely on him? Answ. Some of late, even Divines of the reformed Church, have spoken very rashly (to say no worse) of some eminent and Orthodox learned men of the Reformed Churches,
but to receive him, and to rely on him? Answer some of late, even Divines of the reformed Church, have spoken very rashly (to say no Worse) of Some eminent and Orthodox learned men of the Reformed Churches,
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The Harmony of learned Divines of the reformed Church, in the Doctrine of justification, See in learned Hornbeck his Institut. Theolog. Cap. 11. and they affi•m that as our sins were imputed to Christ the Surety and Mediator of the New Covenant,
The Harmony of learned Divines of the reformed Church, in the Doctrine of justification, See in learned Hornbeck his Institute. Theolog. Cap. 11. and they affi•m that as our Sins were imputed to christ the Surety and Mediator of the New Covenant,
but as in the head of the Church, the second Adam, from whom therefore it is communicated unto all, who being united as members unto him, do lay claim thereunto,
but as in the head of the Church, the second Adam, from whom Therefore it is communicated unto all, who being united as members unto him, do lay claim thereunto,
And answering to that question, how then doth the soul reach after Christ in the act of justifying? Even as a man (saith he) fallen into a river and like to be drowned,
And answering to that question, how then does the soul reach After christ in the act of justifying? Even as a man (Says he) fallen into a river and like to be drowned,
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and to assure believers on Christ, of the certainty of their salvation, it is said in the present tense, Joh. 3.36. He that believeth on the Son, hath everlasting life.
and to assure believers on christ, of the certainty of their salvation, it is said in the present tense, John 3.36. He that Believeth on the Son, hath everlasting life.
Quest. May not one have true justifying and saving faith in his heart, and yet not know that he is justified? Ans. Yea, he may have the direct act of faith, whereby he is justified;
Quest. May not one have true justifying and Saving faith in his heart, and yet not know that he is justified? Ans. Yea, he may have the Direct act of faith, whereby he is justified;
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and yet not have the reflex act of faith, whereby he knows, and is assured of the gift of Faith, freely given to him of God, by which act he is Assured of his justification;
and yet not have the reflex act of faith, whereby he knows, and is assured of the gift of Faith, freely given to him of God, by which act he is Assured of his justification;
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as an Infant has the truth of life natural in him, though for want of ripeness in judgement, he doth, not by a reflex act of understanding, know the same:
as an Infant has the truth of life natural in him, though for want of ripeness in judgement, he does, not by a reflex act of understanding, know the same:
though he embrace Christ, and rely on him wholly and only for salvation, that yet he may so faint in his fears, that at the time he doth not discern the truth of the life of grace and faith in his Soul;
though he embrace christ, and rely on him wholly and only for salvation, that yet he may so faint in his fears, that At the time he does not discern the truth of the life of grace and faith in his Soul;
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yet other godly discerning Christians, perceiving his sincere desire after the means of Salvation, and his appetite toward the Gospel, which is the immortal seed of the new life, do very rationally conclude, that he has the truth,
yet other godly discerning Christians, perceiving his sincere desire After the means of Salvation, and his appetite towards the Gospel, which is the immortal seed of the new life, do very rationally conclude, that he has the truth,
and a low estimation of himself: He is precious to Believers, 1 Pet. 2.7. Paul had an high estimation of Christ, that he came into the world to save sinners;
and a low estimation of himself: He is precious to Believers, 1 Pet. 2.7. Paul had an high estimation of christ, that he Come into the world to save Sinners;
he looks upon him whom he pierced with his grievous sins, and he mourneth as one mourneth for his only Son, Zach. 12.10. 3. True faith, is a Magisterial grace,
he looks upon him whom he pierced with his grievous Sins, and he Mourneth as one Mourneth for his only Son, Zach 12.10. 3. True faith, is a Magisterial grace,
And when the believer is tempted to any vile lust, he saith with Joseph, how can I do this and sin against my Lord, to whom I am espoused for ever in holiness and righteousness? 5: True faith on Jesus Christ, worketh by love, Gal. 5.6. It commands us, and in an holy violence constraineth us to love the Father, who has forgiven us much;
And when the believer is tempted to any vile lust, he Says with Joseph, how can I do this and since against my Lord, to whom I am espoused for ever in holiness and righteousness? 5: True faith on jesus christ, works by love, Gal. 5.6. It commands us, and in an holy violence constrains us to love the Father, who has forgiven us much;
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so believers the nearer they come by faith to Jesus Christ, the Centre of our souls rest and happiness, they are the more united one to another in love;
so believers the nearer they come by faith to jesus christ, the Centre of our Souls rest and happiness, they Are the more united one to Another in love;
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yea, when by faith we look upon Christ, as our great example, faith doth command us to love even our enemies, with the love of benevolence and beneficence;
yea, when by faith we look upon christ, as our great Exampl, faith does command us to love even our enemies, with the love of benevolence and beneficence;
but also sincere in the grace and work of faith, that they may have rejoycing in themselves from the testimony of a good conscience, Gal. 6.4. True and sincere justifying and saving faith, receiveth Christ entirely to dwell in their hearts:
but also sincere in the grace and work of faith, that they may have rejoicing in themselves from the testimony of a good conscience, Gal. 6.4. True and sincere justifying and Saving faith, receives christ entirely to dwell in their hearts:
as an honest Subject, who sometime was a rebel to his Prince, the more he rests upon the word of the Prince for his remission, he is the more ready and active to obey him in all time coming:
as an honest Subject, who sometime was a rebel to his Prince, the more he rests upon the word of the Prince for his remission, he is the more ready and active to obey him in all time coming:
for though faith rest on Christ alone, and on no other for Justification and Salvation, yet it rests not from the duties of obedience in the course of Sanctification;
for though faith rest on christ alone, and on no other for Justification and Salvation, yet it rests not from the duties of Obedience in the course of Sanctification;
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the true believer in the preparation of his heart, is ready to every good work and commanded duty, with the Apostle Paul, Acts 9.6. saying, Lord, what wilt thou have me to do? For the Doctrine of Justification by Faith, obligeth believers the more strictly to the duties of Sanctification:
the true believer in the preparation of his heart, is ready to every good work and commanded duty, with the Apostle Paul, Acts 9.6. saying, Lord, what wilt thou have me to do? For the Doctrine of Justification by Faith, obliges believers the more strictly to the duties of Sanctification:
but also by the right of redemption and everlasting salvation, 1 Cor. 6.20. Seing they have the promises of free grace, ratified in the blood of Christ, they should cleanse themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God, 2 Cor. 7.1. See more, 2 Cor. 5.15.
but also by the right of redemption and everlasting salvation, 1 Cor. 6.20. Sing they have the promises of free grace, ratified in the blood of christ, they should cleanse themselves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God, 2 Cor. 7.1. See more, 2 Cor. 5.15.
but establisheth the Law, Rom. 3.31. Though it make the Law void as to Justification by it, Rom, 8.3. yet it doth not make it void, or cancell it from being a fixt rule for our direction.
but Establisheth the Law, Rom. 3.31. Though it make the Law void as to Justification by it, Rom, 8.3. yet it does not make it void, or cancel it from being a fixed Rule for our direction.
that is, by the guidance and direction of the Spirit, according to the Word of God, which was inspired into the Prophets and Apostles by the Holy Spirit.
that is, by the guidance and direction of the Spirit, according to the Word of God, which was inspired into the prophets and Apostles by the Holy Spirit.
This life is purchased to us by the merit of the death of Christ, and is applyed by the Holy Spirit, working faith in us, whereby we are united to Christ,
This life is purchased to us by the merit of the death of christ, and is applied by the Holy Spirit, working faith in us, whereby we Are united to christ,
2. The act also and operation of the life of grace, is our Sanctification, wrought in us by the Holy Spirit, mortifying in us the deeds of the body, Rom. 8.13 If ye through the Spirit do mortifie the deeds of the body, ye shall live, to wit, the life of glory in Heaven;
2. The act also and operation of the life of grace, is our Sanctification, wrought in us by the Holy Spirit, mortifying in us the Deeds of the body, Rom. 8.13 If you through the Spirit do mortify the Deeds of the body, you shall live, to wit, the life of glory in Heaven;
and it is a quickening of us to live here unto righteousness, as a man pincing away in sickness, is said to be a dead man in respect of his fast approaching unto death;
and it is a quickening of us to live Here unto righteousness, as a man pincing away in sickness, is said to be a dead man in respect of his fast approaching unto death;
But when the Spirit of the Lord in our fears and faintings, doth revive us by the sweet and piercing smell of the cross of Christ, received by faith into the soul,
But when the Spirit of the Lord in our fears and faintings, does revive us by the sweet and piercing smell of the cross of christ, received by faith into the soul,
then we live a comfortable life, and our soul rejoyceth in God our Saviour, 2 Cor. 4.11. For we which live, are alwayes delivered unto death for Jesus sake, that the life also of Jesus might be made manifest in our mortal flesh, that is, that the life of comfort and inward strength from Christ might be manifested in our sufferings, 1 Pet. 1.8. Whom having not seen, ye love;
then we live a comfortable life, and our soul Rejoiceth in God our Saviour, 2 Cor. 4.11. For we which live, Are always Delivered unto death for jesus sake, that the life also of jesus might be made manifest in our Mortal Flesh, that is, that the life of Comfort and inward strength from christ might be manifested in our sufferings, 1 Pet. 1.8. Whom having not seen, you love;
This life of inward comfort and strength, purchased also by the merit of the death of Christ, is applyed and wrought in us by the Holy Spirit, Eph. 3.14, 15, 16. I bow my knees unto the Father of our Lord Jesus Christ, &c. that he would grant you according to the riches of his glory, to be strengthened with might, by his Spirit, in the inner-man.
This life of inward Comfort and strength, purchased also by the merit of the death of christ, is applied and wrought in us by the Holy Spirit, Ephesians 3.14, 15, 16. I bow my knees unto the Father of our Lord jesus christ, etc. that he would grant you according to the riches of his glory, to be strengthened with might, by his Spirit, in the Innerman.
It is purchased by him, hid and preserved in him and with him, as the life of the branches is preserved in the root, Joh. 14.19 ▪ Because I live, ye shall live also.
It is purchased by him, hid and preserved in him and with him, as the life of the branches is preserved in the root, John 14.19 ▪ Because I live, you shall live also.
and because we are renewed to a new life by the Holy Spirit, Joh. 3.5. Except a man be born of Water and of the Spirit, he cannot enter into the kingdom of God.
and Because we Are renewed to a new life by the Holy Spirit, John 3.5. Except a man be born of Water and of the Spirit, he cannot enter into the Kingdom of God.
It is called the life of faith, Gal. 2.20. because, by faith we receive the life of Justification, Sanctification, and of inward comfort from Jesus Christ.
It is called the life of faith, Gal. 2.20. Because, by faith we receive the life of Justification, Sanctification, and of inward Comfort from jesus christ.
2. This life of grace, is absolutely necessar as a midst and necessar antecedent unto eternal life. 1. As the natural life is a necessar foundation of natural actings and operations;
2. This life of grace, is absolutely necessary as a midst and necessary antecedent unto Eternal life. 1. As the natural life is a necessary Foundation of natural actings and operations;
without it, men are dead, and cannot understand nor perceive the things of God in a saving way for the salvation of their souls, 1 Cor. 2.14. 2. The necessity of the life of grace wrought in us by the Spirit, appeareth in this,
without it, men Are dead, and cannot understand nor perceive the things of God in a Saving Way for the salvation of their Souls, 1 Cor. 2.14. 2. The necessity of the life of grace wrought in us by the Spirit, appears in this,
so no man can be put into the possession of the heavenly inheritance, until first he be born over-again by the holy Spirit, the author of the life of grace,
so no man can be put into the possession of the heavenly inheritance, until First he be born over-again by the holy Spirit, the author of the life of grace,
the conscience of a sinful liver, is like a chiding wife in the bosome, casting up to the man all the former evil wayes he has walked in, in the dayes of his former life.
the conscience of a sinful liver, is like a chiding wife in the bosom, casting up to the man all the former evil ways he has walked in, in the days of his former life.
But the godly and spiritual liver, has much inward pleasure and soul-satisfaction, Pro. 14.14. The back-slider in heart, shall be filled with his own wayes:
But the godly and spiritual liver, has much inward pleasure and Soul satisfaction, Pro 14.14. The backslider in heart, shall be filled with his own ways:
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Oh, that profane and worldly-minded men, who speak of a holy and spiritual life, as a condition sad and comfortless, would become spiritual livers in the Spirit,
O, that profane and worldly-minded men, who speak of a holy and spiritual life, as a condition sad and comfortless, would become spiritual livers in the Spirit,
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The life in the Spirit has great and certain gain accompanying it, together with much unspeakabl contentment, 1 Tim. 6.6. Godliness with contentment (that is, which has contentment alwayes attending it) is great gain. 1 Tim. 4.8.
The life in the Spirit has great and certain gain accompanying it, together with much unspeakable contentment, 1 Tim. 6.6. Godliness with contentment (that is, which has contentment always attending it) is great gain. 1 Tim. 4.8.
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It has the promise of temporal blessings, Psal. 34.6, 7. Rom. 8.28. and of eternal blessings, 1 Cor. 2.9. Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive the things which God hath prepared for them that love him.
It has the promise of temporal blessings, Psalm 34.6, 7. Rom. 8.28. and of Eternal blessings, 1 Cor. 2.9. Eye hath not seen, nor ear herd, neither hath it entered into the heart of man to conceive the things which God hath prepared for them that love him.
he calleth them his Treasure, Psal. 135.4. his inheritance and portion, Psal. 35.12. his jewels, Mal. 3.17. The friends of God, 2 Chron. 20.7. The sons of God, 1 Joh. 3.1. This life in the Spirit, is excellent, if compared with the natural life:
he calls them his Treasure, Psalm 135.4. his inheritance and portion, Psalm 35.12. his Jewels, Malachi 3.17. The Friends of God, 2 Chronicles 20.7. The Sons of God, 1 John 3.1. This life in the Spirit, is excellent, if compared with the natural life:
natural men partake of the divine gifts, but spiritual and godly men are made partakers of the divine nature, by way of assimilation, 2· Pet. 1 ▪ 4. And as for men, living,
natural men partake of the divine Gifts, but spiritual and godly men Are made partakers of the divine nature, by Way of assimilation, 2· Pet. 1 ▪ 4. And as for men, living,
Seing we live the life of grace by the Spirit, we should be very watchful, that we grieve not the Spirit. 1. It is the worst sort of unthankfulness, to render evil for good;
Sing we live the life of grace by the Spirit, we should be very watchful, that we grieve not the Spirit. 1. It is the worst sort of unthankfulness, to render evil for good;
How great a sin then is it, to grieve the holy Spirit the author of thy spiritual life? 2. Thou art sealed by the Spirit, who sealeth thy eternal redemption to thy faith ▪ by the promises of the Gospel,
How great a since then is it, to grieve the holy Spirit the author of thy spiritual life? 2. Thou art sealed by the Spirit, who Sealeth thy Eternal redemption to thy faith ▪ by the promises of the Gospel,
and effectually by the graces of the holy Spirit of sanctification, as the inward and privy seal of thine heavenly inheritance, Ephes. 1.13. In whom also, after that ye believed, ye were sealed with that holy spirit of promise.
and effectually by the graces of the holy Spirit of sanctification, as the inward and privy seal of thine heavenly inheritance, Ephesians 1.13. In whom also, After that you believed, you were sealed with that holy Spirit of promise.
And, how loath are men, and in reason should be so, to grieve the Kings Secretary, that has past their gift gratis through the Seals? 3. The Spirit of God is the comforter;
And, how loath Are men, and in reason should be so, to grieve the Kings Secretary, that has passed their gift gratis through the Seals? 3. The Spirit of God is the comforter;
And shouldest thou grieve him, who many a time has comforted and supported thee in the day of thy trouble and grief? If thou grieve the Comforter, to whom wilt thou go in the day of new troubles on thy spirit, for comfort and strength?
And Shouldst thou grieve him, who many a time has comforted and supported thee in the day of thy trouble and grief? If thou grieve the Comforter, to whom wilt thou go in the day of new Troubles on thy Spirit, for Comfort and strength?
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and vile thoughts and motions in the heart, entertained with delight, grieveth him, as the daughters of Heth did grieve Rebekah; he is a liberal Spirit,
and vile thoughts and motions in the heart, entertained with delight, Grieveth him, as the daughters of Heth did grieve Rebekah; he is a liberal Spirit,
as he is called, Psal. 51.12. and our base nigardness and unmercifulness toward the poor, doth much grieve him. 2. Grieve not the Spirit by speaking or doing against the light of your conscience, which being inspired by the Word of God, is the counsel of the Spirit;
as he is called, Psalm 51.12. and our base nigardness and unmercifulness towards the poor, does much grieve him. 2. Grieve not the Spirit by speaking or doing against the Light of your conscience, which being inspired by the Word of God, is the counsel of the Spirit;
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thus did Ananias grieve the Spirit, Act. 5.3, 4. and the Rulers, Act 7.51. 3. We grieve him by our unbelief in new exigents of trouble, notwithstanding our former experiences of his power and bounty,
thus did Ananias grieve the Spirit, Act. 5.3, 4. and the Rulers, Act 7.51. 3. We grieve him by our unbelief in new exigents of trouble, notwithstanding our former experiences of his power and bounty,
it was a great grief to Sarah, that Ishmael mocked her son Isaac: so this mocking of the work of mortification and holiness, doth greatly grieve the Spirit of God:
it was a great grief to Sarah, that Ishmael mocked her son Isaac: so this mocking of the work of mortification and holiness, does greatly grieve the Spirit of God:
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so the Spirit of God, is greatly grieved and displeased to see holiness, which is his own proper work in all who live in the Spirit, to be undervalued and despised by the men of this present world, who mind not the things of the Spirit but of the flesh.
so the Spirit of God, is greatly grieved and displeased to see holiness, which is his own proper work in all who live in the Spirit, to be undervalved and despised by the men of this present world, who mind not the things of the Spirit but of the Flesh.
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Labour to be spiritual, and like to the Spirit by whom we live: we are said to be sealed by the Spirit, Ephes. 1.13. and there is an impression of the seal upon the wax;
Labour to be spiritual, and like to the Spirit by whom we live: we Are said to be sealed by the Spirit, Ephesians 1.13. and there is an impression of the seal upon the wax;
so if we live by the Spirit, and be sealed by him, there will be an impression of holine•s and purity in some measure answering to the Spirit, by which we are sealed:
so if we live by the Spirit, and be sealed by him, there will be an impression of holine•s and purity in Some measure answering to the Spirit, by which we Are sealed:
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let us be spiritual in our delights, for they that are after the Spirit, mind the things of the Spirit, Rom. 8.5. Let our delight be most in God and things heavenly, as in spiritual benefits, spiritual ordinances and spiritual duties:
let us be spiritual in our delights, for they that Are After the Spirit, mind the things of the Spirit, Rom. 8.5. Let our delight be most in God and things heavenly, as in spiritual benefits, spiritual ordinances and spiritual duties:
let us labour to be spiritual and sincere in the worship of God; for the Father seeketh such to worship him, Joh. 4.23. Ʋse 2. The duty propo•ed, walk in the Spirit, that is, walk by the power and grace of the Spirit, according to the light of the Word inspired and dictated by the Spirit:
let us labour to be spiritual and sincere in the worship of God; for the Father seeks such to worship him, John 4.23. Ʋse 2. The duty propo•ed, walk in the Spirit, that is, walk by the power and grace of the Spirit, according to the Light of the Word inspired and dictated by the Spirit:
In like manner we learn precept upon precept, and thereafter do construct and set the actions of our life and conversation together aright, according to the rule of the Word of God,
In like manner we Learn precept upon precept, and thereafter do construct and Set the actions of our life and Conversation together aright, according to the Rule of the Word of God,
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To this duty we engage our selves in the Sacraments of Baptism and the Lords Supper, to walk in newness of life, Rom. 6.4. Therefore we are buried with him by baptism into death, that like as Christ was raised up from the dead by the glory of the Father;
To this duty we engage our selves in the Sacraments of Baptism and the lords Supper, to walk in newness of life, Rom. 6.4. Therefore we Are buried with him by Baptism into death, that like as christ was raised up from the dead by the glory of the Father;
so in the course of new obedience we must forsake our former evil wayes, Isa. 55.7. Let the wicked forsake his way, and the unrighteous man his thoughts.
so in the course of new Obedience we must forsake our former evil ways, Isaiah 55.7. Let the wicked forsake his Way, and the unrighteous man his thoughts.
for it is not enough, that once we be quickned to a new life, but we have need also to be quickned thereafter and stirred up to the duties of a new life. Psal. 119.37. Turn away mine eyes from beholding vanity, and quicken thou me in thy way.
for it is not enough, that once we be quickened to a new life, but we have need also to be quickened thereafter and stirred up to the duties of a new life. Psalm 119.37. Turn away mine eyes from beholding vanity, and quicken thou me in thy Way.
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so in our spiritual walking, we walk from strength to strength, aiming at perfection and the seeing and enjoying of God in mount Sion that is above; 2 Cor. 7.1. Having therefore these promises, let us cleanse our selves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Phil. 3.13.14. I count not my self to have apprehended;
so in our spiritual walking, we walk from strength to strength, aiming At perfection and the seeing and enjoying of God in mount Sion that is above; 2 Cor. 7.1. Having Therefore these promises, let us cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God. Philip 3.13.14. I count not my self to have apprehended;
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but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
but this one thing I do, forgetting those things which Are behind, and reaching forth unto those things which Are before, I press towards the mark for the prize of the high calling of God in christ jesus.
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This duty of walking in the wayes of Gods commandments, is required of all, who have the spiritual life of grace, If we live in the spirit, let us walk in the spirit.
This duty of walking in the ways of God's Commandments, is required of all, who have the spiritual life of grace, If we live in the Spirit, let us walk in the Spirit.
Although the estate of grace, doth free us from the Law, as it was a covenant of works to man in the estate of innocency, Rom. 6.14. Ye are not under the law, but under grace;
Although the estate of grace, does free us from the Law, as it was a Covenant of works to man in the estate of innocency, Rom. 6.14. You Are not under the law, but under grace;
yet we are not fred from it as the fixed and perpetual rule of the duty of thankfulness to God, both upon the accompt of our creation and redemption, Rom. 3.31. Do we then make void the law through faith? yea, we establish it.
yet we Are not fred from it as the fixed and perpetual Rule of the duty of thankfulness to God, both upon the account of our creation and redemption, Rom. 3.31. Do we then make void the law through faith? yea, we establish it.
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The Gospel addeth a new obligation from the glade tidings of our redemption through the blood of Christ, 1 Cor. 6.20. For ye are bought with a price, therefore glorifie God in your body, and in your spirit, which are Gods. To this we are called by the Gospel of grace, Tit. 2.11, 12. 1 Pet. 2.24. Christ bare our sins in his own body on the tree, that we being dead to sin, should live unto righteousness.
The Gospel adds a new obligation from the glade tidings of our redemption through the blood of christ, 1 Cor. 6.20. For you Are bought with a price, Therefore Glorify God in your body, and in your Spirit, which Are God's To this we Are called by the Gospel of grace, Tit. 2.11, 12. 1 Pet. 2.24. christ bore our Sins in his own body on the tree, that we being dead to sin, should live unto righteousness.
To this walking in newness of life, we are engaged by solemn profession in Baptism, wherein we are said to put on Christ, Gal. 3.27. and these who put on Christ, should walk in newness of life, Rom. 13.14. Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.
To this walking in newness of life, we Are engaged by solemn profession in Baptism, wherein we Are said to put on christ, Gal. 3.27. and these who put on christ, should walk in newness of life, Rom. 13.14. Put you on the Lord jesus christ, and make not provision for the Flesh, to fulfil the Lustiest thereof.
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And Christ giveth salvation only to them who labour to obey him, by walking in newness of life, Heb. 5.9. And being made perfect, he became the author of eternal salvation, unto all them that obey him.
And christ gives salvation only to them who labour to obey him, by walking in newness of life, Hebrew 5.9. And being made perfect, he became the author of Eternal salvation, unto all them that obey him.
There be three evident symptoms of natural life, to wit, 1. Appetite toward the means of life, 2. Growth and increase of stature, And 3. Motion and walking.
There be three evident symptoms of natural life, to wit, 1. Appetite towards the means of life, 2. Growth and increase of stature, And 3. Motion and walking.
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In like-manner, there are three signs of spiritual life, 1. Appetite and desire after the word and means of Salvation, 1 Pet. 2.2. As new born babes, desire the sincere milk of the Word.
In like-manner, there Are three Signs of spiritual life, 1. Appetite and desire After the word and means of Salvation, 1 Pet. 2.2. As new born babes, desire the sincere milk of the Word.
yet others experienced Christians, do know they live by perceiving their spiritual appetite after the means of the life of grace. 2. Growth in Grace and Sanctification, is a sign of the life spiritual, infused into them by the Spirit;
yet Others experienced Christians, do know they live by perceiving their spiritual appetite After the means of the life of grace. 2. Growth in Grace and Sanctification, is a Signen of the life spiritual, infused into them by the Spirit;
unto a perfect man, unto the me•sure of the stature of the fulness of Christ, Eph. 4.11, 12, 13. 3. Moving and walking in newness of life, with all respect to all the holy Commandments, is a sign undoubted, that we live in the Spirit;
unto a perfect man, unto the me•sure of the stature of the fullness of christ, Ephesians 4.11, 12, 13. 3. Moving and walking in newness of life, with all respect to all the holy commandments, is a Signen undoubted, that we live in the Spirit;
Of this profane and presumptuous walking, and the severe punishment of it, we read, Deut. 29.19. This is not to walk in the power of the Spirit of God, but in the strong delusion of their own deceived spirit:
Of this profane and presumptuous walking, and the severe punishment of it, we read, Deuteronomy 29.19. This is not to walk in the power of the Spirit of God, but in the strong delusion of their own deceived Spirit:
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Then said I, Wo is me, for I am undone, because I am a man of unclean lips, &c. This impression, will make the soul obedient to the will of the Lord,
Then said I, Woe is me, for I am undone, Because I am a man of unclean lips, etc. This impression, will make the soul obedient to the will of the Lord,
Also I heard the voice of the Lord ▪ saying, Whom shall I send, and who will go for us? then said I, Here am I, send me. This imp•ession of the greatness and holiness of God, will make the renewed man to shine in his conversation before the world,
Also I herd the voice of the Lord ▪ saying, Whom shall I send, and who will go for us? then said I, Here am I, send me. This imp•ession of the greatness and holiness of God, will make the renewed man to shine in his Conversation before the world,
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as Moses his face did shine before the people, after he had conversed with God in the mount. 2. It is a spiritual and heavenly-minded walking, having the way and haunt of the heart far above the things of the world, Prov. 15.24. The way of life is above to the wise, that he may depart from hell beneath.
as Moses his face did shine before the people, After he had conversed with God in the mount. 2. It is a spiritual and heavenly-minded walking, having the Way and haunt of the heart Far above the things of the world, Curae 15.24. The Way of life is above to the wise, that he may depart from hell beneath.
as greedy and ambitious men, who mind earthly things. 3. It is a circumspect walking, Eph. 5.15. Whereof hereafter in Serm. on that place. 4. It is a sincere and upright walking, Psal. 84 11. No good thing will the Lord God withhold from them that walk uprightly.
as greedy and ambitious men, who mind earthly things. 3. It is a circumspect walking, Ephesians 5.15. Whereof hereafter in Sermon on that place. 4. It is a sincere and upright walking, Psalm 84 11. No good thing will the Lord God withhold from them that walk uprightly.
It is a walking with a respect unto all the Commandments of God, as David walked, Psal. 119.6. with active endeavours to keep a good conscience toward God and man, as Paul walked, Act. 24.16.
It is a walking with a respect unto all the commandments of God, as David walked, Psalm 119.6. with active endeavours to keep a good conscience towards God and man, as Paul walked, Act. 24.16.
as the Apostle did, Heb. 13.18. It is a constant walking, at least in respect of a fixed purpose and resolution, Psal. 84 7. They go from strength to strength. Phil. 3.12. Not as though I had already attained, either were already perfect:
as the Apostle did, Hebrew 13.18. It is a constant walking, At least in respect of a fixed purpose and resolution, Psalm 84 7. They go from strength to strength. Philip 3.12. Not as though I had already attained, either were already perfect:
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Therefore, as we would walk in a right way toward the Kingdom of Heaven, we would labour to understand the holy Scriptures, which shew us the way of truth and righteousness,
Therefore, as we would walk in a right Way towards the Kingdom of Heaven, we would labour to understand the holy Scriptures, which show us the Way of truth and righteousness,
so our unruly and excessive passions, as the excessive fear of creatures, excessive desires of worldly good things, excessive joy and delight in worldly pleasures, are a great impediment to spiritual and heavenly walking;
so our unruly and excessive passion, as the excessive Fear of creatures, excessive Desires of worldly good things, excessive joy and delight in worldly pleasures, Are a great impediment to spiritual and heavenly walking;
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and then shall I run the way of thy Commandments. It should be our daily prayer to the Lord with holy David, Psal. 119.37. Turn away mine eyes from beholding vanity, and quicken thou me in thy way.
and then shall I run the Way of thy commandments. It should be our daily prayer to the Lord with holy David, Psalm 119.37. Turn away mine eyes from beholding vanity, and quicken thou me in thy Way.
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3. A heavy burden is a great impediment to walking ▪ so when men over-burden their spirits with the care of worldly things, they walk not in the way of righteousness;
3. A heavy burden is a great impediment to walking ▪ so when men overburden their spirits with the care of worldly things, they walk not in the Way of righteousness;
Great difficulties and discouragments in the way of Holiness and uprightness, are like the Sons of Anak, that discouraged greatly the people of Israel from walking up the hill, that thereafter they might enter into the promised Land. Against this impediment of fainting in the good and perfect way, from the many troubles and discouragements thou meetest with therein, recollect thy self,
Great difficulties and discouragements in the Way of Holiness and uprightness, Are like the Sons of Anak, that discouraged greatly the people of Israel from walking up the hill, that thereafter they might enter into the promised Land. Against this impediment of fainting in the good and perfect Way, from the many Troubles and discouragements thou meetest with therein, recollect thy self,
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lest we, looking too much to men who wrong us, should faint in our minds, Heb. 12.2, 3. Be encouraged in all thy faintings from the hope of that Crown of Righteousness laid up for all these who walk with God, as Enoch did.
lest we, looking too much to men who wrong us, should faint in our minds, Hebrew 12.2, 3. Be encouraged in all thy faintings from the hope of that Crown of Righteousness laid up for all these who walk with God, as Enoch did.
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and good works are the meeths and evidences that we are in Christ the Captain of Salvation, Eph. 2.10. For we are the workmanship of God, created in Christ Jesus unto good works, which God hath before ordained, that we should walk in them.
and good works Are the meeths and evidences that we Are in christ the Captain of Salvation, Ephesians 2.10. For we Are the workmanship of God, created in christ jesus unto good works, which God hath before ordained, that we should walk in them.
2. Negatively, not as fools. 3. By way of opposition to the walking of fools, in two qualifications required in circumspect walking, But as wise, redeeming the time.
2. Negatively, not as Fools. 3. By Way of opposition to the walking of Fools, in two qualifications required in circumspect walking, But as wise, redeeming the time.
like a man walking upon the ridge of a mountain, without declining to the one hand or to the other, Deut. 5.32. Ye shall observe to do therefore as the Lord your God hath commanded you:
like a man walking upon the ridge of a mountain, without declining to the one hand or to the other, Deuteronomy 5.32. You shall observe to do Therefore as the Lord your God hath commanded you:
for fear to be put out of the Synagogue. 2. We would shun circumspectly all negligence and carelesness to do good works, Gal. 6.10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the houshold of faith, Tit. 3.8. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God, might be careful to maintain good works:
for Fear to be put out of the Synagogue. 2. We would shun circumspectly all negligence and carelessness to do good works, Gal. 6.10. As we have Therefore opportunity, let us do good unto all men, especially unto them who Are of the household of faith, Tit. 3.8. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God, might be careful to maintain good works:
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because, if God enter into judgement with man, none living shall be justified in his fight by their own works, which are very far short of that exact righteousness required in the law, Psal. 143.2.
Because, if God enter into judgement with man, none living shall be justified in his fight by their own works, which Are very Far short of that exact righteousness required in the law, Psalm 143.2.
for if Abraham were justified by works, he hath whereof to glory, but not before God, Rom. 4.2. 3. We should walk circumspectly in using the things of this present world;
for if Abraham were justified by works, he hath whereof to glory, but not before God, Rom. 4.2. 3. We should walk circumspectly in using the things of this present world;
not refusing the good things offered to us by the good providence of God, whether riches, liberty or preferment to a more free and plentiful condition of life, 1 Cor. 7.21. But if thou mayest be made free, use it rather.
not refusing the good things offered to us by the good providence of God, whither riches, liberty or preferment to a more free and plentiful condition of life, 1 Cor. 7.21. But if thou Mayest be made free, use it rather.
but should follow holy men with this limitation, in so far as they are followers of the Lord Jesus Christ, 1 Cor. 11.1. We should follow Peter in his free confession before the Council, Acts 4. but not in his denial, in the high Priests hall. 5. We should walk circumspectly with wicked men, that we be not enticed to sin by their evil counsel or example, Prov. 1.10. When sinners entise thee; consent thou not.
but should follow holy men with this limitation, in so Far as they Are followers of the Lord jesus christ, 1 Cor. 11.1. We should follow Peter in his free Confessi before the Council, Acts 4. but not in his denial, in the high Priests hall. 5. We should walk circumspectly with wicked men, that we be not enticed to sin by their evil counsel or Exampl, Curae 1.10. When Sinners entice thee; consent thou not.
or may be a snare to our selves, in giving occasion to them to procure our hurt from these, who will make a man an offender for an inconsiderat word, Psal. 39.1. I will keep my mouth with a bridle, while the wicked is before me.
or may be a snare to our selves, in giving occasion to them to procure our hurt from these, who will make a man an offender for an inconsiderate word, Psalm 39.1. I will keep my Mouth with a bridle, while the wicked is before me.
for, by the appearance of evil-doing, we grieve the stronger Christians, and stumble the weaker, we do wrong and prejudice to our own good name, which being preserved entire, is better then precious Oyntment, Eccles. 7.1.
for, by the appearance of evil-doing, we grieve the Stronger Christians, and Stumble the Weaker, we do wrong and prejudice to our own good name, which being preserved entire, is better then precious Ointment, Eccles. 7.1.
but being spoiled by the scandalous appearance of evil doing, it becomes unsavory to others, as Oyntment, corrupted by a dead flee: Joseph walked circumspectly;
but being spoiled by the scandalous appearance of evil doing, it becomes unsavoury to Others, as Ointment, corrupted by a dead flee: Joseph walked circumspectly;
not onely he hearkned not to that shameless woman, but also would not abide in the same secret room with her, Gen. 39.10. Paul was very circumspect in shunning all appearance of mal-versation and unfaithful dealing in the matter of publick collections, 2 Cor. 8.20. Avoiding this, that no man should blame us in this abundance, which is administred by us.
not only he hearkened not to that shameless woman, but also would not abide in the same secret room with her, Gen. 39.10. Paul was very circumspect in shunning all appearance of malversation and unfaithful dealing in the matter of public collections, 2 Cor. 8.20. Avoiding this, that no man should blame us in this abundance, which is administered by us.
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7. There should be a circumspect walking, in shunning all occasions and provocations to sin, especially familiarity with profane and riotous men, Prov. 4.14, 15. Enter not into the path of the wicked,
7. There should be a circumspect walking, in shunning all occasions and provocations to since, especially familiarity with profane and riotous men, Curae 4.14, 15. Enter not into the path of the wicked,
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because such being neglected and not noticed, are oft-times inlets to greater sins: what is said of one sin, is true of all, Prov. 17.14. The beginning of strife, is as when one letteth out water:
Because such being neglected and not noticed, Are ofttimes inlets to greater Sins: what is said of one since, is true of all, Curae 17.14. The beginning of strife, is as when one lets out water:
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it is not a superstitious and unnecessar, but commendable preciseness, to abstain from lesser sins. 9. This circumspect walking, is in an abstaining from every thing that would provoke our predominant sin:
it is not a superstitious and unnecessary, but commendable preciseness, to abstain from lesser Sins. 9. This circumspect walking, is in an abstaining from every thing that would provoke our predominant since:
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old sores are soon and easily rankled; therefore we would carefully keep aloof from it, as David did, Psal. 18.23. I was also upright before him, and I kept my self from mine iniquity.
old sores Are soon and Easily rankled; Therefore we would carefully keep aloof from it, as David did, Psalm 18.23. I was also upright before him, and I kept my self from mine iniquity.
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And we would shun also all occasions, that are apt to induce us into sin, as the occasions of superstition and idolatry in the matter of Gods worship.
And we would shun also all occasions, that Are apt to induce us into since, as the occasions of Superstition and idolatry in the matter of God's worship.
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The Lord God forbad the people of Israel to plant a grove nigh unto the Altar of God, Deut. 16.21. lest possibly, in respect of the nearness, people should step aside from the Altar, and true worship of God, into a place or mannor of false worship.
The Lord God forbade the people of Israel to plant a grove High unto the Altar of God, Deuteronomy 16.21. lest possibly, in respect of the nearness, people should step aside from the Altar, and true worship of God, into a place or manor of false worship.
The causes of uncircumspectness in our walking, are, 1. Want of knowledge, and ignorance, as men for want of light, to discover dangers in the way, cannot walk circumspectly, Joh. 12.35. He that walketh in darkness, knoweth not whether he goeth.
The Causes of uncircumspectness in our walking, Are, 1. Want of knowledge, and ignorance, as men for want of Light, to discover dangers in the Way, cannot walk circumspectly, John 12.35. He that walks in darkness, Knoweth not whither he Goes.
and the Ephesians through the ignorance that was in them, gave themselves over unto laciviousness, to work all uncleanness with greediness, Ephes. 4.19. 2. The impetuous and vehement desires,
and the Ephesians through the ignorance that was in them, gave themselves over unto lasciviousness, to work all uncleanness with greediness, Ephesians 4.19. 2. The impetuous and vehement Desires,
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even in the godly and orthodox, hath made them in their eagerness of opposition to one errour, through an immoderate desire of counterpoising, (which Basil calls NONLATINALPHABET) to walk uncircumspectly toward another extremity of errour:
even in the godly and orthodox, hath made them in their eagerness of opposition to one error, through an immoderate desire of counterpoising, (which Basil calls) to walk uncircumspectly towards Another extremity of error:
some ancient Fathers, in their great zeal to oppose Manicheism, in asserting a fatal necessity of all humane actions, did incline too much to Pelagianism,
Some ancient Father's, in their great zeal to oppose Manicheism, in asserting a fatal necessity of all humane actions, did incline too much to Pelagianism,
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as gardeners do bend a crooked branch too much sometimes to the other side. 3. Pride and self-confidence, maketh even the godly sometimes rash and uncircumspect in their walking:
as gardeners do bend a crooked branch too much sometime to the other side. 3. Pride and self-confidence, makes even the godly sometime rash and uncircumspect in their walking:
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Peter from self-confidence in his own strength, was rash and uncircumspect in his going into the High Priests hall. 4. Forgetfulness of death and judgement,
Peter from self-confidence in his own strength, was rash and uncircumspect in his going into the High Priests hall. 4. Forgetfulness of death and judgement,
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as Jerusalem sometime did, Lament. 1.9. Her filthiness is in her skirts; she remembereth not her last end, Amos 6.3. Ye that put far away the evil day, and cause the seat of violence to come near.
as Jerusalem sometime did, Lament. 1.9. Her filthiness is in her skirts; she remembereth not her last end, Amos 6.3. You that put Far away the evil day, and cause the seat of violence to come near.
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like children walking in one step after another, according to their grounds and elements in learning, Gal. 6.16. And as many as walk according to this rule, peace be on them.
like children walking in one step After Another, according to their grounds and elements in learning, Gal. 6.16. And as many as walk according to this Rule, peace be on them.
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for we need not be ashamed, when we have respect unto all his comm•ndments, Psal 119.6. This rule keeps us from wandering rashly into the paths of wicked and profane men, Psal. 17.4. Concerning the works of men, by the word of thy lips, I have kept me from the pathes of the destroyer.
for we need not be ashamed, when we have respect unto all his comm•ndments, Psalm 119.6. This Rule keeps us from wandering rashly into the paths of wicked and profane men, Psalm 17.4. Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer.
2. As ye would walk circumspectly, look to God in all your wayes; he is now a witness, and one day will be thy judge, Gen. 17.1. Walk before me, saith the Lord, and be thou upright. He seeth in secret, therefore walk circumspectly in secret;
2. As you would walk circumspectly, look to God in all your ways; he is now a witness, and one day will be thy judge, Gen. 17.1. Walk before me, Says the Lord, and be thou upright. He sees in secret, Therefore walk circumspectly in secret;
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although no man did see thee, yet the Lord ponders and considers all thy wayes, Prov. 5.21. The wayes of man, are before the eyes of the Lord, and he pondereth all his goings.
although no man did see thee, yet the Lord ponders and considers all thy ways, Curae 5.21. The ways of man, Are before the eyes of the Lord, and he pondereth all his goings.
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He ponders the time of thy sinning and unrighteous walking, if it be after mercies received, Deut. 32 13, 15. Jer. 5.7. When I had fed them to the full, they then committed adultery.
He ponders the time of thy sinning and unrighteous walking, if it be After Mercies received, Deuteronomy 32 13, 15. Jer. 5.7. When I had fed them to the full, they then committed adultery.
he observed wicked Achaz in his trespassing more and more in the day of his distress, 2 Chron. 28.22. he ponders the place where thou walks in thy ungodly way, Isai. 26.10. In the land of uprightness, will he deall unjustly:
he observed wicked Ahaz in his trespassing more and more in the day of his distress, 2 Chronicles 28.22. he ponders the place where thou walks in thy ungodly Way, Isaiah 26.10. In the land of uprightness, will he deall unjustly:
that is, in a place of uprightness, where he might have seen the good example of some men, walking uprightly and circumspectly before God and the world,
that is, in a place of uprightness, where he might have seen the good Exampl of Some men, walking uprightly and circumspectly before God and the world,
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yet he will walk in the way of injustice. 3. Walk circumspectly in respect of the holy Angels, 1 Cor. 11.10. The Apostle will have women in the Church-assemblies, to carry themselves decently in respect of the Angels, who are frequently there to behold and admire the wisdom and mercy of God, revealed to his Saints in the holy Word:
yet he will walk in the Way of injustice. 3. Walk circumspectly in respect of the holy Angels, 1 Cor. 11.10. The Apostle will have women in the Church assemblies, to carry themselves decently in respect of the Angels, who Are frequently there to behold and admire the Wisdom and mercy of God, revealed to his Saints in the holy Word:
Paul was much grieved with Peters dissimulation at Antioch: by thy rashness and failings, through uncircumspect walking, thou stumbles the weak, who by thy evil example are drawen from the way of righteousness:
Paul was much grieved with Peter's dissimulation At Antioch: by thy rashness and failings, through uncircumspect walking, thou stumbles the weak, who by thy evil Exampl Are drawn from the Way of righteousness:
Many were drawn away by the example of Peters dissimulation, Gal. 2. and how fearful and dangerous a sin it is, to give offence to the weak, we may clearly see, Matth. 18.6. Paul would rather never eat flesh, than he should stumble his weak brother by eating thereof, 1 Cor. 8.13.
Many were drawn away by the Exampl of Peter's dissimulation, Gal. 2. and how fearful and dangerous a since it is, to give offence to the weak, we may clearly see, Matthew 18.6. Paul would rather never eat Flesh, than he should Stumble his weak brother by eating thereof, 1 Cor. 8.13.
and lead me i• a plain path, because of mine enemies, or observers. 5. As ye would walk circumspectly ▪ remember frequently the Lords former mercies, toward you, that so ye may not depar• from his wayes,
and led me i• a plain path, Because of mine enemies, or observers. 5. As you would walk circumspectly ▪ Remember frequently the lords former Mercies, towards you, that so you may not depar• from his ways,
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This consideration Ezra holds forth to the people of God, that in time coming they may walk more circumspectly, Ezra 9.13, 14. Seing thou our God, hast given us such deliverance as this;
This consideration Ezra holds forth to the people of God, that in time coming they may walk more circumspectly, Ezra 9.13, 14. Sing thou our God, hast given us such deliverance as this;
should we again break thy commandments, and joyn in affinity with the people of these abominations? The remembrance of former mercies, made Hezekiah, after his recovery from a dangerous sickness, to walk softly and circumspectly all his years, in the bitterness of his soul, Isai. 38.15.
should we again break thy Commandments, and join in affinity with the people of these abominations? The remembrance of former Mercies, made Hezekiah, After his recovery from a dangerous sickness, to walk softly and circumspectly all his Years, in the bitterness of his soul, Isaiah 38.15.
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as a man walketh circumspectly, looking well to every step in the midst of snares. 7. As ye would walk circumspectly, be not rash to venture upon temptations:
as a man walks circumspectly, looking well to every step in the midst of snares. 7. As you would walk circumspectly, be not rash to venture upon temptations:
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and bring the shipwrack of peace and a good conscience. 8. As ye would walk circumspectly at all times and in all places, remember often the necessity of our compearance after death before the tribunal of Jesus Christ;
and bring the shipwreck of peace and a good conscience. 8. As you would walk circumspectly At all times and in all places, Remember often the necessity of our compearance After death before the tribunal of jesus christ;
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this consideration made Paul circumspect, both in his personal and ministerial conversation, 2 Cor. 5.9, 10. Wherefore we labour, that whether present or absent we may be accepted of him:
this consideration made Paul circumspect, both in his personal and ministerial Conversation, 2 Cor. 5.9, 10. Wherefore we labour, that whither present or absent we may be accepted of him:
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Not as fools: The Apostle speaketh more particularly of our Christian walk, and that negatively, that we walk not as fools. 1. Not as the atheistical and profane fool, who walketh without any serious thoughts of God in his heart, Ps. 14 ▪ 1. The fool hath said in his heart, there is no God:
Not as Fools: The Apostle speaks more particularly of our Christian walk, and that negatively, that we walk not as Fools. 1. Not as the atheistical and profane fool, who walks without any serious thoughts of God in his heart, Ps. 14 ▪ 1. The fool hath said in his heart, there is no God:
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Psal. 94 8, 9. Ʋnderstand ye brutish among the people, and ye fools, when will ye be wise? He that planted the ear, &c. Therefore be not profane and godless fools,
Psalm 94 8, 9. Ʋnderstand you brutish among the people, and you Fools, when will you be wise? He that planted the ear, etc. Therefore be not profane and godless Fools,
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but fear God and depart from evil, Prov. 3.7. 2. Be not vain and arrogant fools, walking in the imaginations of your own evil hearts, Prov. 12.15. The way of a fool, is right in his own eyes.
but Fear God and depart from evil, Curae 3.7. 2. Be not vain and arrogant Fools, walking in the Imaginations of your own evil hearts, Curae 12.15. The Way of a fool, is right in his own eyes.
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3. Walk not in the way of the licentious fool, a•ter the lusts of uncleanness or drunkenness, Prov. 7.7. The young man that followed the strange woman, is said to be simple and void of understanding:
3. Walk not in the Way of the licentious fool, a•ter the Lustiest of uncleanness or Drunkenness, Curae 7.7. The young man that followed the strange woman, is said to be simple and void of understanding:
Walk not in the way of drunkenness and excess: for the Scripture saith, that drunkards are benummed and besotted fools, Hos. 4.11. Whoredome and wine take away the heart.
Walk not in the Way of Drunkenness and excess: for the Scripture Says, that drunkards Are benumbed and besotted Fools, Hos. 4.11. Whoredom and wine take away the heart.
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and make no conscience of their purchase, for the Scripture calleth such men, fools, Jer. 17.11. As the partridge sitteth on eggs, and hatcheth them not:
and make no conscience of their purchase, for the Scripture calls such men, Fools, Jer. 17.11. As the partridge Sitteth on eggs, and hatcheth them not:
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for such men are, in the Scripture-phrase, fools, Prov. 20.3. Every fool will be medling. Prov. 26.17. He that passeth by and medleth with strife belonging not to him, is like one that taketh a dog by the ears:
for such men Are, in the Scripture phrase, Fools, Curae 20.3. Every fool will be meddling. Curae 26.17. He that passes by and meddleth with strife belonging not to him, is like one that Takes a dog by the ears:
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he doth at first rashly engage himself into the quarrel, and is afraid how he shall come off fairly without prejudice to his credit or estate. 6. Walk not in the way of malice;
he does At First rashly engage himself into the quarrel, and is afraid how he shall come off fairly without prejudice to his credit or estate. 6. Walk not in the Way of malice;
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7. Walk not wilfully and obstinatly in any evil custom or way, for such men the Scripture calleth fools, who will not be reclaimed by the rods of God upon their backs, Prov. 27.22. Though thou shouldest bray a fool in a morter among wheat with a pestel, yet will not his foolishness depart from him.
7. Walk not wilfully and obstinately in any evil custom or Way, for such men the Scripture calls Fools, who will not be reclaimed by the rods of God upon their backs, Curae 27.22. Though thou Shouldst bray a fool in a mortar among wheat with a Pestle, yet will not his foolishness depart from him.
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though such dissemblers may be esteemed witts, and active men in this present world; yet in Gods account they are fools, Prov. 10.18. He that hideth hatred with lying lips, and he that uttereth slander, is a fool.
though such dissemblers may be esteemed wits, and active men in this present world; yet in God's account they Are Fools, Curae 10.18. He that Hideth hatred with lying lips, and he that utters slander, is a fool.
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such persons in holy Scripture, are compared to the foolish Virgins, Mat. 25. 10. Walk not in the way of bare formality, resting upon the performance of some outward duties only;
such Persons in holy Scripture, Are compared to the foolish Virgins, Mathew 25. 10. Walk not in the Way of bore formality, resting upon the performance of Some outward duties only;
such fools are these who rest on the hearing of the Word, but prepare not themselves to do it, Mat. 7.26. 11. Walk not here and there, departing from a known and received truth in the matter of Religion;
such Fools Are these who rest on the hearing of the Word, but prepare not themselves to do it, Mathew 7.26. 11. Walk not Here and there, departing from a known and received truth in the matter of Religion;
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O foolish Galatians, who hath bewitched you, that you should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Oh foolish Galatians, who hath bewitched you, that you should not obey the truth, before whose eyes jesus christ hath been evidently Set forth, Crucified among you?
But as wise: The Apostle (1 Cor. 3.18.) speaketh of a twofold wisdom; an heavenly wisdom, when a man preferreth his duty to God unto all things worldly;
But as wise: The Apostle (1 Cor. 3.18.) speaks of a twofold Wisdom; an heavenly Wisdom, when a man preferreth his duty to God unto all things worldly;
And there is a worldly wisdom, when men in their practice and endeavours, do prefer the good things of this life unto the best things of the life to come, as Demas did:
And there is a worldly Wisdom, when men in their practice and endeavours, do prefer the good things of this life unto the best things of the life to come, as Demas did:
when in the next place, they propose to themselves that subordinat end, to wit, the salvation of their own souls, Phil. 3.14. I press toward the mark, for the prize of the high calling of God in Christ Jesus:
when in the next place, they propose to themselves that subordinate end, to wit, the salvation of their own Souls, Philip 3.14. I press towards the mark, for the prize of the high calling of God in christ jesus:
and when they propose to themselves the good of others, by following their own example in well-doing, Mat. 5.16. Let your light so shine before men, that they may see your good works, and glorifie your Father which is in Heaven.
and when they propose to themselves the good of Others, by following their own Exampl in welldoing, Mathew 5.16. Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in Heaven.
When we search and consider from the Word of God, that true repentance, lively faith, and sincere obedience, are the means, whereby we attain salvation, Acts 3.19. Acts 16.31. Rom. 2.6, 7. 3. It stands in a careful and timous applying of the means necessary for these great ends:
When we search and Consider from the Word of God, that true Repentance, lively faith, and sincere Obedience, Are the means, whereby we attain salvation, Acts 3.19. Acts 16.31. Rom. 2.6, 7. 3. It Stands in a careful and timous applying of the means necessary for these great ends:
So if ye be truly wise Christians, ye will be diligent and active in using the means, whereby God may be glorified, and your souls saved; Jam. 3.13. Who is a wise man and endued with knowledge amongst you? let him shew, out of a good conversation, his works with meekness of wisdom:
So if you be truly wise Christians, you will be diligent and active in using the means, whereby God may be glorified, and your Souls saved; Jam. 3.13. Who is a wise man and endued with knowledge among you? let him show, out of a good Conversation, his works with meekness of Wisdom:
And ye must walk in obedience to his will, because he became the Author of eternal Salvation unto all them that obey him, Heb. 5.9. 4. True Christian wisdom standeth in foreseeing impediments, stumbling-blocks,
And you must walk in Obedience to his will, Because he became the Author of Eternal Salvation unto all them that obey him, Hebrew 5.9. 4. True Christian Wisdom Stands in Foreseeing impediments, stumbling-blocks,
5. As the truly wise Christian foreseeth the danger, so he wisely preveeneth or removeth every impediment out of the way, that would hinder him to walk or run his race with patience, 1 Cor. 9.27. But I keep under my body, and bring it into subjection, lest that by any means when I have preached to others, I my self should be a cast-away. Heb. 12.1.
5. As the truly wise Christian Foreseeth the danger, so he wisely preveeneth or Removeth every impediment out of the Way, that would hinder him to walk or run his raze with patience, 1 Cor. 9.27. But I keep under my body, and bring it into subjection, lest that by any means when I have preached to Others, I my self should be a castaway. Hebrew 12.1.
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like the Nightingale, delighting so much sometimes in her own singing, that she bursts. 7. The truly wise Christian walketh wisely towards them that are without the Church,
like the Nightingale, delighting so much sometime in her own singing, that she bursts. 7. The truly wise Christian walks wisely towards them that Are without the Church,
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and adversaries to the sacred truth, Col. 4.5. Walk wisely toward them that are without. 1 Cor. 10.32. Giving none offence, neither to the Jews, nor to the Gentiles, nor to the Church of God:
and Adversaries to the sacred truth, Col. 4.5. Walk wisely towards them that Are without. 1 Cor. 10.32. Giving none offence, neither to the jews, nor to the Gentiles, nor to the Church of God:
because in so doing, thou hinders (so far as lyeth in thee) the great end, to wit, Gods glory in their conversion to the faith and truth professed by thy self:
Because in so doing, thou hinders (so Far as lies in thee) the great end, to wit, God's glory in their conversion to the faith and truth professed by thy self:
to this end, the Apostle giveth sound advice to all who live in an outward civil society with others, of a different perswasion in the matter of Religion, 1 Tim. 6.1. Let as many servants, as are under the yoke, to wit, of unbelieving masters, count their own masters worthy of all honour;
to this end, the Apostle gives found Advice to all who live in an outward civil society with Others, of a different persuasion in the matter of Religion, 1 Tim. 6.1. Let as many Servants, as Are under the yoke, to wit, of unbelieving Masters, count their own Masters worthy of all honour;
1 Pet. 3.1, 2. Likewise ye wives, be in subjection to your own husbands, that if any obey not the word, they also may without the word be won by the conversation of the wives:
1 Pet. 3.1, 2. Likewise you wives, be in subjection to your own Husbands, that if any obey not the word, they also may without the word be wone by the Conversation of the wives:
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Worldly and contentious wisdom, is directly opposite to true Christian wisdom, as is evident from Jam. 3.15. This wisdom that hath with it bitter envying and strife, descendeth not from above, but is earthly, sensual and devilish.
Worldly and contentious Wisdom, is directly opposite to true Christian Wisdom, as is evident from Jam. 3.15. This Wisdom that hath with it bitter envying and strife, Descendeth not from above, but is earthly, sensual and devilish.
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such was the wisdom of Achithophel in his counsel against David. It is a sensual wisdom, to fulfill their own sinful lusts, in taking the opportunities to do evil;
such was the Wisdom of Achitophel in his counsel against David. It is a sensual Wisdom, to fulfil their own sinful Lustiest, in taking the opportunities to do evil;
as the young man, taking the opportunity of the twilight to go about the work of darkness and uncleanness, Job 24.15. and the vile adulteresse, taking the opportunity of her husbands absence for her shameful and sensual ends, Pro. 7.19. It is the earthly wisdom of a covetous man, by his speeches to deceive and defraud the simple, Pro. 20.14. It is nought, it is nought, saith the buyer, &c. It is called a devilish wisdom, from the Author of it, the subtile old serpent;
as the young man, taking the opportunity of the twilight to go about the work of darkness and uncleanness, Job 24.15. and the vile adulteress, taking the opportunity of her Husbands absence for her shameful and sensual ends, Pro 7.19. It is the earthly Wisdom of a covetous man, by his Speeches to deceive and defraud the simple, Pro 20.14. It is nought, it is nought, Says the buyer, etc. It is called a devilish Wisdom, from the Author of it, the subtle old serpent;
The true signs and vive characters of the true Christian wisdom, are, 1. These given by the Apostle Jam. 3.17. It is pure without mixture of deceit; peaceable, without envy and malice; gentle, without desire of revenge;
The true Signs and vive characters of the true Christian Wisdom, Are, 1. These given by the Apostle Jam. 3.17. It is pure without mixture of deceit; peaceable, without envy and malice; gentle, without desire of revenge;
full of mercy and charity, without grudging to give unto them that are in distress; and full of good fruits, to wit, of piety, sobriety and righteousness.
full of mercy and charity, without grudging to give unto them that Are in distress; and full of good fruits, to wit, of piety, sobriety and righteousness.
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2. Where true heavenly wisdom is, there will be teachableness, and willingness to hear a word of reproof when we do amiss, Pro. 1.5. A wise man will hear, &c. Pro. 9.8. Rebuke a wise man and he will love thee.
2. Where true heavenly Wisdom is, there will be teachableness, and willingness to hear a word of reproof when we do amiss, Pro 1.5. A wise man will hear, etc. Pro 9.8. Rebuke a wise man and he will love thee.
David loved Nathan and Gud, the faithful Prophets, who reproved him in the Name of the Lord. 3. A truly wise Christian will endeavour by his good example, instruction and admonition, to win others to God, Prov 11.30. He that winneth souls, is wise;
David loved Nathan and Good, the faithful prophets, who reproved him in the Name of the Lord. 3. A truly wise Christian will endeavour by his good Exampl, instruction and admonition, to win Others to God, Curae 11.30. He that wins Souls, is wise;
as a wise and faithful servant, by his good example of diligence, maketh other servants diligent and faithful in his Masters service. 4. True Christian wisdom, hath honest and harmless simplicity joyned with it, Mat. 10 16. Be ye therefore wise as serpents, and harmless as doves.
as a wise and faithful servant, by his good Exampl of diligence, makes other Servants diligent and faithful in his Masters service. 4. True Christian Wisdom, hath honest and harmless simplicity joined with it, Mathew 10 16. Be you Therefore wise as Serpents, and harmless as Dove.
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5. The truly wise Christian, like the wise Merchant, preferreth Christ to all things; and like the wise builder, Mat. 7.24. he builds his comfort and confidence on Jesus Christ the rock of his salvation, as Paul did, Rom. 8.33, 34, 35. Gal. 6.14. God forbid that I should glory, save in the cross of our Lord Jesus Christ.
5. The truly wise Christian, like the wise Merchant, preferreth christ to all things; and like the wise builder, Mathew 7.24. he builds his Comfort and confidence on jesus christ the rock of his salvation, as Paul did, Rom. 8.33, 34, 35. Gal. 6.14. God forbid that I should glory, save in the cross of our Lord jesus christ.
6. The truly wise Christian, is an heavenly-minded man, having his affections set upon things above, Prov. 15.24. The way of life is above to the wise, that he may depart from hell beneath.
6. The truly wise Christian, is an heavenly-minded man, having his affections Set upon things above, Curae 15.24. The Way of life is above to the wise, that he may depart from hell beneath.
The means and helps for attaining this heavenly wisdom, are, 1. Thou must be humble and denyed to thine own wisdom, 1 Cor. 3.18. Let him become a fool, that he may be wise.
The means and helps for attaining this heavenly Wisdom, Are, 1. Thou must be humble and denied to thine own Wisdom, 1 Cor. 3.18. Let him become a fool, that he may be wise.
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Thou must captivat all thy thoughts and imaginations to the wisdom and will of God, revealed in the holy Word, 2 Cor. 10.4, 5. 2. To this end, thou must be well acquainted with the holy Scripture, which only is able to make thee wise unto salvation, 2 Tim. 3.15. 3. Thou wouldst carefully observe the experiences thou has had of Gods mercies in time by-past;
Thou must captivat all thy thoughts and Imaginations to the Wisdom and will of God, revealed in the holy Word, 2 Cor. 10.4, 5. 2. To this end, thou must be well acquainted with the holy Scripture, which only is able to make thee wise unto salvation, 2 Tim. 3.15. 3. Thou Wouldst carefully observe the experiences thou has had of God's Mercies in time bypast;
this will make thee wise and resolute in times of new difficulties, to depend on God and his help, Ps. 71.17, 18. O God, thou hast taught me from my youth, &c. Now also when I am old and gray-headed, O God, forsake me not:
this will make thee wise and resolute in times of new difficulties, to depend on God and his help, Ps. 71.17, 18. Oh God, thou hast taught me from my youth, etc. Now also when I am old and Gray-headed, Oh God, forsake me not:
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thou shouldst observe the judgements of God on wicked men, and learn to be wise in forsaking their evil wayes, Act. 19.16, 17, 18, 19. When many that believed, saw the judgement of God upon the conjurers, they burnt their magical Books, and forsook their unlawful arts.
thou Shouldst observe the Judgments of God on wicked men, and Learn to be wise in forsaking their evil ways, Act. 19.16, 17, 18, 19. When many that believed, saw the judgement of God upon the conjurers, they burned their magical Books, and forsook their unlawful arts.
and upon the prodigal waster, cloathed with rags, and upon the proud man, as Haman, brought to open disgrace, this should make others wise to salvation, in being chast, sober and humble.
and upon the prodigal waster, clothed with rags, and upon the proud man, as Haman, brought to open disgrace, this should make Others wise to salvation, in being chaste, Sobrium and humble.
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but fools will neither see their own faults, nor follow the example of wise men. 4. If thou would be truly wise, frequent the company of these who are wise, Pro. 13.20. He that walketh with wise men, shall be wise:
but Fools will neither see their own Faults, nor follow the Exampl of wise men. 4. If thou would be truly wise, frequent the company of these who Are wise, Pro 13.20. He that walks with wise men, shall be wise:
Redeeming the time: To redeem the time, doth sometimes signifie to gain time by delaying and shifting of hard and difficult questions, which might bring the answerer into great danger; So, Dan. 2.8.
Redeeming the time: To Redeem the time, does sometime signify to gain time by delaying and shifting of hard and difficult questions, which might bring the answerer into great danger; So, Dan. 2.8.
But we take the expression here to be borrowed from Travellers or Sojourners, who sleeping too long in the short winter day, do hastily rise and walk the faster, redeeming the time that was lost by sleep,
But we take the expression Here to be borrowed from Travellers or Sojourners, who sleeping too long in the short winter day, do hastily rise and walk the faster, redeeming the time that was lost by sleep,
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or, the expression is borrowed from frugal men, who retrench their Retinue, Dyet and all Superfluities, that by so doing they may redeem Houses or Lands, morgaged formerly through misgovernment or prodigality.
or, the expression is borrowed from frugal men, who retrench their Retinue, Diet and all Superfluities, that by so doing they may Redeem Houses or Lands, mortgaged formerly through misgovernment or prodigality.
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and the wise Virgins, spoken of in holy Scripture, because time is precious, Pro. 25.11. A word fitly or timously spoken, is like apples of gold in pictures of silver.
and the wise Virgins, spoken of in holy Scripture, Because time is precious, Pro 25.11. A word fitly or Timely spoken, is like Apples of gold in pictures of silver.
But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
But Abraham said, Son, Remember that thou in thy lifetime Received thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
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1. When we look back to the time past, that hath been mis-spent in the vanities and follies of sin, we should be humbled as holy Job was, Job 13.26. Thou writest bitter things against me, and makest me to possess the iniquities of my youth:
1. When we look back to the time past, that hath been misspent in the vanities and follies of since, we should be humbled as holy Job was, Job 13.26. Thou Writer bitter things against me, and Makest me to possess the iniquities of my youth:
and we may say (as 1 Pet. 4.3.) The time past may suffice us to have wrought the will of the Gentiles, &c. When we remember this mis-spent time, we should mourn,
and we may say (as 1 Pet. 4.3.) The time past may suffice us to have wrought the will of the Gentiles, etc. When we Remember this misspent time, we should mourn,
How many opportunities of well-doing have we sloathed and neglected? As of thanksgiving to God for benefits received, like unthankful Israel, Hos. 2.8.
How many opportunities of welldoing have we sloathed and neglected? As of thanksgiving to God for benefits received, like unthankful Israel, Hos. 2.8.
How have we neglected the opportunities of humbling our selves by fasting and prayer in a time of imminent or incumbent judgements? Yea, we have walked in revelling and riot, contrary to the Lords sad dispensations, Isai. 22.12, 14. We have neglected the opportunities of hearing the good Word of God, Prov. 1.24, 25. We have refused the gracious invitations of the Gospel,
How have we neglected the opportunities of humbling our selves by fasting and prayer in a time of imminent or incumbent Judgments? Yea, we have walked in reveling and riot, contrary to the lords sad dispensations, Isaiah 22.12, 14. We have neglected the opportunities of hearing the good Word of God, Curae 1.24, 25. We have refused the gracious invitations of the Gospel,
like these men, who made light of the Kings invitation to the Marriage-feast, Mat. 22.5. We have abused the time of Gods patience, that should have led us to repentance,
like these men, who made Light of the Kings invitation to the Marriage-feast, Mathew 22.5. We have abused the time of God's patience, that should have led us to Repentance,
How many have been so malicious, that like the cruel old Priest Annas, they could not sleep till they had done evil? How many have taken opportunity, from the weakness of others, of their cruel revenge,
How many have been so malicious, that like the cruel old Priest Annas, they could not sleep till they had done evil? How many have taken opportunity, from the weakness of Others, of their cruel revenge,
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and by their ruines build up an estate to themselves? Such men should redeem the time by repentance and restitution in time, Prov. 23.10, 11. Remove not the old land-mark, &c. for their Redeemer is mighty.
and by their ruins built up an estate to themselves? Such men should Redeem the time by Repentance and restitution in time, Curae 23.10, 11. Remove not the old landmark, etc. for their Redeemer is mighty.
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As for the present time, we should improve it to well-doing without delay; God, in holy Scriptures, urgeth the opportunity of the present time, Joel 2.12. Therefore also now, saith the Lord, turn ye even to me with all your heart. Psal. 95.7. To day if ye will hear his voice, &c. 2 Cor. 6.2. Now is the accepted time, &c. The husband-man takes opportunity of the season, for plowing and sowing;
As for the present time, we should improve it to welldoing without Delay; God, in holy Scriptures, urges the opportunity of the present time, Joel 2.12. Therefore also now, Says the Lord, turn you even to me with all your heart. Psalm 95.7. To day if you will hear his voice, etc. 2 Cor. 6.2. Now is the accepted time, etc. The husbandman Takes opportunity of the season, for plowing and sowing;
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Because, 1. The neglect of the opportunity given us for well-doing, doth provoke God to withhold the like opportunity in time coming, Joh. 7.34. Ye shall seek me, and shall not find me.
Because, 1. The neglect of the opportunity given us for welldoing, does provoke God to withhold the like opportunity in time coming, John 7.34. You shall seek me, and shall not find me.
Jerusalem would not in time know those things that belonged to her peace, and therefore in time coming they were hid from her eyes, Luk. 19.42. Felix made not good use of the opportunity he had for hearing Paul preach;
Jerusalem would not in time know those things that belonged to her peace, and Therefore in time coming they were hid from her eyes, Luk. 19.42. Felix made not good use of the opportunity he had for hearing Paul preach;
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because they had neglected the former opportunity of Obedience, when he had commanded them to come up, Numb. 14.40, 41, 42. 3. The time is uncertain, in respect of the opportunity of the means of grace;
Because they had neglected the former opportunity of obedience, when he had commanded them to come up, Numb. 14.40, 41, 42. 3. The time is uncertain, in respect of the opportunity of the means of grace;
as the people of Israel, were put to the pains of fourty years abiding in the wilderness, which might have been saved by the timous pains of fourty days, Num. 14. As a man that neglects the opportunity of a fair and favourable wind for sailing, may possibly wait on a long time,
as the people of Israel, were put to the pains of fourty Years abiding in the Wilderness, which might have been saved by the timous pains of fourty days, Num. 14. As a man that neglects the opportunity of a fair and favourable wind for sailing, may possibly wait on a long time,
we would lay up provision of the Word, of gracious promises, against a time of temptation to doubts and fears of acceptance, as these promises, Is. 55.1. Mat. 11.28. Joh. 6.37. and against the fears of final Apostasie;
we would lay up provision of the Word, of gracious promises, against a time of temptation to doubts and fears of acceptance, as these promises, Is. 55.1. Mathew 11.28. John 6.37. and against the fears of final Apostasy;
We would lay up provision of gracious promises against temptations in an hour of da•kness and desertion, as that, Heb. 13.5. I will never leave thee, nor forsake thee. Isa. 49.15.
We would lay up provision of gracious promises against temptations in an hour of da•kness and desertion, as that, Hebrew 13.5. I will never leave thee, nor forsake thee. Isaiah 49.15.
yet I will not forget thee. Psal. 89 31, 32.33. If they break my statutes, &c. Then will I visit their transgression with the rod, and their iniquity with stripes:
yet I will not forget thee. Psalm 89 31, 32.33. If they break my statutes, etc. Then will I visit their Transgression with the rod, and their iniquity with stripes:
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2. Make provision of good works, though not as a ground of confidence, yet as a matter of comfort for time coming, Luk. 12.35. Provide for your selves bags which wax not old, a treasure in the heavens that faileth not.
2. Make provision of good works, though not as a ground of confidence, yet as a matter of Comfort for time coming, Luk. 12.35. Provide for your selves bags which wax not old, a treasure in the heavens that Faileth not.
For, although good works do not make way, and usher us into glory, (for Christ the Forerunner, only doth that by the merit of his death, Heb. 6.20.) Yet they are attendants, accompanying persons justified,
For, although good works do not make Way, and usher us into glory, (for christ the Forerunner, only does that by the merit of his death, Hebrew 6.20.) Yet they Are attendants, accompanying Persons justified,
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3. Lay up provision of thy observations of Gods sad dispensations upon men going on obstinatly in their sins, Job 9 4. Who hath hardned himself against him,
3. Lay up provision of thy observations of God's sad dispensations upon men going on obstinately in their Sins, Job 9 4. Who hath hardened himself against him,
Hezekiah advised the people of Israel well, from the sad experience of great desolation, brought upon their Ancestors by their great sins, 2 Chron. 30.8. Now, be ye not stiff-necked as your fathers were;
Hezekiah advised the people of Israel well, from the sad experience of great desolation, brought upon their Ancestors by their great Sins, 2 Chronicles 30.8. Now, be you not Stiffnecked as your Father's were;
but yeeld your selves unto the Lord, and serve the Lord your God, &c. Lay up provision of thy own personal experience of sad afflictions upon thy self in a time of thy former strayings from God;
but yield your selves unto the Lord, and serve the Lord your God, etc. Lay up provision of thy own personal experience of sad afflictions upon thy self in a time of thy former strayings from God;
And in a time of renewed afflictions, be patient, and submit to God, who chastiseth his own children, to this end especially, that he may make them partakers of his holiness, Heb. 12.10.
And in a time of renewed afflictions, be patient, and submit to God, who Chastiseth his own children, to this end especially, that he may make them partakers of his holiness, Hebrew 12.10.
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and of his wisdom and power in delivering thee, that in time coming thy heart may be established by confidence and dependence on him in new troubles, Psal. 42.6. O my God, my soul is cast down within me;
and of his Wisdom and power in delivering thee, that in time coming thy heart may be established by confidence and dependence on him in new Troubles, Psalm 42.6. Oh my God, my soul is cast down within me;
4. Lay up provision of self-denial and resolution for evil times of persecution to come, Mat. 16.24. If any man will come after me, let him deny himself, &c. And he must be resolute as Paul, Act. 21.13. I am ready not only to be bound, but also to die at Jerusalem for the Name of the Lord Jesus.
4. Lay up provision of self-denial and resolution for evil times of persecution to come, Mathew 16.24. If any man will come After me, let him deny himself, etc. And he must be resolute as Paul, Act. 21.13. I am ready not only to be bound, but also to die At Jerusalem for the Name of the Lord jesus.
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but from day to day, delay to put heart and hand to the work of their own salvation, like the sluggard, Prov. 6.10. Yet a little sleep, a little slumber.
but from day to day, Delay to put heart and hand to the work of their own salvation, like the sluggard, Curae 6.10. Yet a little sleep, a little slumber.
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2. Such as trifle away their time as the Athenians did, Act. 17.21. As these tatling widows did, 1 Tim. 5.17. and as these busie bodies, 2 Thess. 3.11. Such also who spend more time in their excessive recreations and gamings, than in their necessary and lawful employments:
2. Such as trifle away their time as the Athenians did, Act. 17.21. As these tattling Widows did, 1 Tim. 5.17. and as these busy bodies, 2 Thess 3.11. Such also who spend more time in their excessive recreations and gamings, than in their necessary and lawful employments:
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especially such, who spend much of their time in dycing and carding. Such, of old, were severely fined by the laws, both of Heathen and Christian Emperours;
especially such, who spend much of their time in dicing and carding. Such, of old, were severely fined by the laws, both of Heathen and Christian emperors;
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as witnesseth the learned Ductor dubitantium: such prodigal triflers of precious time, are like to some foolish persons, who spend upon conceits and fancies the moneys that should have been imployed to redeem their morgages:
as Witnesseth the learned Ductor dubitantium: such prodigal triflers of precious time, Are like to Some foolish Persons, who spend upon conceits and fancies the moneys that should have been employed to Redeem their mortgages:
so these men play away their time, which should be employed to redeem their former time, that was ingaged to their former foolish courses. 3. The debauched wasters of time in the works of darkness,
so these men play away their time, which should be employed to Redeem their former time, that was engaged to their former foolish courses. 3. The debauched wasters of time in the works of darkness,
and to the advantage of their own salvation. 1. Such as are in their adolescency and growing age, they would improve their young years to the glorifying of their Creator, Eccles. 12.1. Remember thy Creator in the days of thy youth.
and to the advantage of their own salvation. 1. Such as Are in their adolescency and growing age, they would improve their young Years to the glorifying of their Creator, Eccles. 12.1. remember thy Creator in the days of thy youth.
but he that wasteth and debaucheth his young years, when he comes to old age, the remembrance of his former miscarriages in the time of his youth, doth greatly afright him:
but he that wastes and debaucheth his young Years, when he comes to old age, the remembrance of his former miscarriages in the time of his youth, does greatly affright him:
In like manner, those men that sleeped sometimes securely in the sins of their youth, shall be awaked in their old age with the terrours of an accusing conscience,
In like manner, those men that sleeped sometime securely in the Sins of their youth, shall be awaked in their old age with the terrors of an accusing conscience,
until they repent of the sins of their youth, and by •aith rest on the Lord Jesus Christ, whose blood cleanseth from all unrighteousness. 2. Such as are in their prime,
until they Repent of the Sins of their youth, and by •aith rest on the Lord jesus christ, whose blood Cleanseth from all unrighteousness. 2. Such as Are in their prime,
give not thy strength and the flower of thy time to uncleanness and drunkenness, like these cursed men, Isa. 5.22. Wo unto them that are mighty to drink wine:
give not thy strength and the flower of thy time to uncleanness and Drunkenness, like these cursed men, Isaiah 5.22. Woe unto them that Are mighty to drink wine:
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they turn the good gifts of God unto rebellion against himself, as if a souldier should employ his levy-mony to buy armes, wherewith he might fight against his King who gave it.
they turn the good Gifts of God unto rebellion against himself, as if a soldier should employ his levy-mony to buy arms, wherewith he might fight against his King who gave it.
as they did in old Barzillay: but if your quickness be set on edge upon vain inventions, ye will be forced in your old age to say, as Rom. 6.21. What pleasure have we, or fruits, in those things, whereof we are now ashamed.
as they did in old Barzillai: but if your quickness be Set on edge upon vain Inventions, you will be forced in your old age to say, as Rom. 6.21. What pleasure have we, or fruits, in those things, whereof we Are now ashamed.
3. And such who are in their decrept old age, stouping toward the earth and the grave, let them not imploy their short time and their affections wholly upon the things of the earth,
3. And such who Are in their decrept old age, stooping towards the earth and the grave, let them not employ their short time and their affections wholly upon the things of the earth,
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I say to them, as the Lord of the Vineyard said to those, Matth. 20. Why stand ye all day idle? ye are come to your eleventh hour, your time is near run, the night of death is near hand, wherein no man can work:
I say to them, as the Lord of the Vineyard said to those, Matthew 20. Why stand you all day idle? you Are come to your eleventh hour, your time is near run, the night of death is near hand, wherein no man can work:
and work it out in fear and trembling, that at death ye may rejoyce, and say with Paul, (2 Tim. 4.7, 8.) I have fought a good fight, I have finished my course, I have kept the faith;
and work it out in Fear and trembling, that At death you may rejoice, and say with Paul, (2 Tim. 4.7, 8.) I have fought a good fight, I have finished my course, I have kept the faith;
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The reason brought by the Apostle, to press the whole complex duty, is, walking circumspectly, not as fools, but as wise, redeeming the time, is set down in these words, because the dayes are evil:
The reason brought by the Apostle, to press the Whole complex duty, is, walking circumspectly, not as Fools, but as wise, redeeming the time, is Set down in these words, Because the days Are evil:
The holy Scripture speaks of good dayes and happy times, such as was the day of the birth of our blessed Lord, Luk. 2.10, 11. such as is the time of the preaching of the Gospel to the Gentiles, 2 Cor. 6.2. such as will be to the godly, the day of our Lords second coming, which is called the day of refreshment, of restoring all things, Act. 3.19.21. and the day of full redemption, Eph. 4.30. The Scripture speaketh also of evil dayes, wherein sin and iniquity doth abound;
The holy Scripture speaks of good days and happy times, such as was the day of the birth of our blessed Lord, Luk. 2.10, 11. such as is the time of the preaching of the Gospel to the Gentiles, 2 Cor. 6.2. such as will be to the godly, the day of our lords second coming, which is called the day of refreshment, of restoring all things, Act. 3.19.21. and the day of full redemption, Ephesians 4.30. The Scripture speaks also of evil days, wherein since and iniquity does abound;
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for they be all adulterers, an assembly of treacherous men, full of falshood and dissimulation, &c. Such were the times whereof Peter foretold, 2 Pet. 3. There shall come in the last dayes, scoffers walking after their own lusts:
for they be all Adulterers, an assembly of treacherous men, full of falsehood and dissimulation, etc. Such were the times whereof Peter foretold, 2 Pet. 3. There shall come in the last days, scoffers walking After their own Lustiest:
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Evil dayes also are the dayes of sad and grievous calamities, Gen. 47.9. Jacob said unto Pharaoh, few and evil have the dayes of the years of my life been.
Evil days also Are the days of sad and grievous calamities, Gen. 47.9. Jacob said unto Pharaoh, few and evil have the days of the Years of my life been.
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he observed these few in the Church of Sardis, who had not defiled their garments with the pollutions of that evil time wherein they lived, Rev. 3.4. 2 Evil dayes are critick dayes, wherein we may discern and judge of the good or bad dispositions of men living in such times;
he observed these few in the Church of Sardis, who had not defiled their garments with the pollutions of that evil time wherein they lived, Rev. 3.4. 2 Evil days Are critic days, wherein we may discern and judge of the good or bad dispositions of men living in such times;
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Such times are trying times of the patience of the godly, Heb. 10.36. Ye have need of patience, that after ye have done the will of God, ye might receive the promise.
Such times Are trying times of the patience of the godly, Hebrew 10.36. You have need of patience, that After you have done the will of God, you might receive the promise.
In such evil times, the stedfastness of the godly is tryed, when many that were fair professors in a time of prosperity, do make defection from the way of truth and righteousness, as Joh. 6.68.
In such evil times, the steadfastness of the godly is tried, when many that were fair professors in a time of Prosperity, do make defection from the Way of truth and righteousness, as John 6.68.
Peter said, to whom shall we go? thou hast the words of eternal life. 3. Evil times, wherein sin and iniquity abounds, are perilous times, 2 Tim. 3.1. This know also, that in the last dayes, perilous times shall come.
Peter said, to whom shall we go? thou hast the words of Eternal life. 3. Evil times, wherein since and iniquity abounds, Are perilous times, 2 Tim. 3.1. This know also, that in the last days, perilous times shall come.
Preservatives against evil times are, 1. Sound information from the Word of God, that by the light thereof, we may discover and shun the wayes of an evil time, Ps. 17.4. Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer. Ps. 119.104. By thy precepts I get understanding:
Preservatives against evil times Are, 1. Found information from the Word of God, that by the Light thereof, we may discover and shun the ways of an evil time, Ps. 17.4. Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer. Ps. 119.104. By thy Precepts I get understanding:
therefore I hate every false way. 2. Give not consent to the beginnings of any evil course, Prov. 1.10. My son, if sinners entice thee, consent thou not.
Therefore I hate every false Way. 2. Give not consent to the beginnings of any evil course, Curae 1.10. My son, if Sinners entice thee, consent thou not.
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and the evil counsel and example of wicked men may carry thee, as it did sometimes the people of Jerusalem, Jer. 8.5. Why then is this people of Jerusalem slidden back, by a perpetual back-sliding? they hold fast deceit, they refuse to return.
and the evil counsel and Exampl of wicked men may carry thee, as it did sometime the people of Jerusalem, Jer. 8.5. Why then is this people of Jerusalem slidden back, by a perpetual backsliding? they hold fast deceit, they refuse to return.
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At first men are deceived by their own hearts, and thereafter to excuse and strengthen themselves in their own sinful wayes, they deceive and corrupt others by evil counsel and example:
At First men Are deceived by their own hearts, and thereafter to excuse and strengthen themselves in their own sinful ways, they deceive and corrupt Others by evil counsel and Exampl:
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and being deceived, 2 Tim. 3.13 3. In a time wherein piety and righteousness is mocked by profane and licentious men, speaking all manner of evil against the godly and upright, who will not run with them to the same excesse of riot, 1 Pet. 4.4. labour thou the more to preserve thy self from pusilanimity, and base fear of their revilings against any complying with their sinful wayes, Ps. 119.51. The proud have had me greatly in derision, yet have I not declined from thy Law.
and being deceived, 2 Tim. 3.13 3. In a time wherein piety and righteousness is mocked by profane and licentious men, speaking all manner of evil against the godly and upright, who will not run with them to the same excess of riot, 1 Pet. 4.4. labour thou the more to preserve thy self from pusillanimity, and base Fear of their revilings against any complying with their sinful ways, Ps. 119.51. The proud have had me greatly in derision, yet have I not declined from thy Law.
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4. In evil times, when a man is made an offender for a rash and inconsiderat word, Isa. 29.21. then preserve thy self by silence, except thou have a call from God to speak, Psal. 39 1. I said I will take heed to my wayes, that I sin not with my tongue:
4. In evil times, when a man is made an offender for a rash and inconsiderate word, Isaiah 29.21. then preserve thy self by silence, except thou have a call from God to speak, Psalm 39 1. I said I will take heed to my ways, that I sin not with my tongue:
I will keep my mouth with a bridle, while the wicked is before me. Amos 5.13. Therefore the prudent shall keep silence in that time, for it is an evil time.
I will keep my Mouth with a bridle, while the wicked is before me. Amos 5.13. Therefore the prudent shall keep silence in that time, for it is an evil time.
5. In evil times of wrath and imminent judgement, by reason of impiety and iniquity abounding in the land, draw near to God by repentance and faith in Jesus Christ, Zeph. 2.1, 2. Gather your selves together; yea, gather together, O nation not desired:
5. In evil times of wrath and imminent judgement, by reason of impiety and iniquity abounding in the land, draw near to God by Repentance and faith in jesus christ, Zephaniah 2.1, 2. Gather your selves together; yea, gather together, Oh Nation not desired:
Be humble, and tremble in time at the threatning of wrath, that ye may have rest in your souls in the day when the cup is poured forth, Hab. 3.16. When I heard, my belly trembled;
Be humble, and tremble in time At the threatening of wrath, that you may have rest in your Souls in the day when the cup is poured forth, Hab. 3.16. When I herd, my belly trembled;
then flee by faith in to the mercy of God manifested in Jesus Christ, who is the only Ark of Propitiation, Heb. 11.7. Noah being warned of God, of things not seen as yet, moved with fear, prepared an ark to the saving of his soul.
then flee by faith in to the mercy of God manifested in jesus christ, who is the only Ark of Propitiation, Hebrew 11.7. Noah being warned of God, of things not seen as yet, moved with Fear, prepared an Ark to the Saving of his soul.
and the Lord gave them some deliverance, 2 Chron. 12.6, 7. 6. That thou may not faint in evil times, wherein sin, persecution and misery do abound, guard thy heart with the hope of that eternal rest,
and the Lord gave them Some deliverance, 2 Chronicles 12.6, 7. 6. That thou may not faint in evil times, wherein since, persecution and misery do abound, guard thy heart with the hope of that Eternal rest,
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when thou shalt rest from all thy labours, 2 Cor. 4.16, 17, 18. For which cause, we faint not, &c. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
when thou shalt rest from all thy labours, 2 Cor. 4.16, 17, 18. For which cause, we faint not, etc. For our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of glory;
while we look not at the things which are seen, but at the things which are not seen. Heb. 10.34. Ye took joyfully the spoiling of your goods, knowing in your selves, that ye have in heaven a better and an enduring substance.
while we look not At the things which Are seen, but At the things which Are not seen. Hebrew 10.34. You took joyfully the spoiling of your goods, knowing in your selves, that you have in heaven a better and an enduring substance.
And the light afflictions in this present life, are not to be compared with these eternal things not seen nor perceived by sense, Rom. 8.18. What these eternal things are, the Apostle describes in part, in the two first verses of this Chapter;
And the Light afflictions in this present life, Are not to be compared with these Eternal things not seen nor perceived by sense, Rom. 8.18. What these Eternal things Are, the Apostle describes in part, in the two First Verses of this Chapter;
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my assured knowledge (saith he) of that future happy condition, stirreth up in my soul an earnest desire and longing to remove out of the body, that I may be clothed upon with glory in my soul after death,
my assured knowledge (Says he) of that future happy condition, stirs up in my soul an earnest desire and longing to remove out of the body, that I may be clothed upon with glory in my soul After death,
because the body of the first Adam, of whom by propagation we have our bodies, was formed out of the red earth, from which man was called Adam: it is underpropped for a time by meat, drink, sleep,
Because the body of the First Adam, of whom by propagation we have our bodies, was formed out of the read earth, from which man was called Adam: it is underpropped for a time by meat, drink, sleep,
and sometimes by medicine, to fill up the breaches, and to repair the decayes of this house of clay, which in end will fall down to the dust of the earth.
and sometime by medicine, to fill up the Breaches, and to repair the decays of this house of clay, which in end will fallen down to the dust of the earth.
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until it got a settled residence in the Temple of Jerusalem: in like-manner, our souls in this time of our sojourning on the earth, are lodged in frail bodies, subject to many changes, and to a continual flux.
until it god a settled residence in the Temple of Jerusalem: in like-manner, our Souls in this time of our sojourning on the earth, Are lodged in frail bodies, Subject to many changes, and to a continual flux.
as is evident, Phil. 3.20, 21. It is said we groan, (NONLATINALPHABET) as men straitned and pressed with a burden, that hinders them to go so fast in their journey as they would:
as is evident, Philip 3.20, 21. It is said we groan, () as men straitened and pressed with a burden, that hinders them to go so fast in their journey as they would:
therefore the holy Apostle groans and longs to be eased of that burden of the body, which retards him in his motions toward his countrey that is above;
Therefore the holy Apostle groans and longs to be eased of that burden of the body, which retards him in his motions towards his country that is above;
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for the desire of the soul will be satisfied in Heaven, as August. de Civit. Dei, saith truly, Protinus ubi volet spiritus, ihi erit corpus, where-ever the spirit will desire to be, there incontinent shall the body be.
for the desire of the soul will be satisfied in Heaven, as August. de Civit Dei, Says truly, Immediately ubi volet spiritus, ihi erit corpus, wherever the Spirit will desire to be, there incontinent shall the body be.
In the words we have, 1. The Apostle his assured knowledge of that far better estate after this life, vers. 1. For we know that if our earthly house, &c. 2. The effect this knowledge wrought in the holy Apostle, to wit,
In the words we have, 1. The Apostle his assured knowledge of that Far better estate After this life, vers. 1. For we know that if our earthly house, etc. 2. The Effect this knowledge wrought in the holy Apostle, to wit,
an earnest desire after that eternal house, vers. 2. For in this we groan, earnestly desiring, &c. From the words we draw clearly these four Conclusions, 1. The dissolution of the body is certain, Our earthly house will be dissolved.
an earnest desire After that Eternal house, vers. 2. For in this we groan, earnestly desiring, etc. From the words we draw clearly these four Conclusions, 1. The dissolution of the body is certain, Our earthly house will be dissolved.
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2. The glory of the bodies of believers in this life, is certain in the life to come, We have a building of God, &c. 3. There is a great difference and opposition between our present and future condition in the body:
2. The glory of the bodies of believers in this life, is certain in the life to come, We have a building of God, etc. 3. There is a great difference and opposition between our present and future condition in the body:
then will it be in Heaven, as a Pallace, beautiful, strong and unmoveable upon Mount Zion that is above. 4. The assured knowledge of our interest and title through Christ unto that happy condition of glory both in soul and body, will stir up in believers a vehement desire of that compleat happiness in Heaven, for in this we groan, &c.
then will it be in Heaven, as a Palace, beautiful, strong and Unmovable upon Mount Zion that is above. 4. The assured knowledge of our Interest and title through christ unto that happy condition of glory both in soul and body, will stir up in believers a vehement desire of that complete happiness in Heaven, for in this we groan, etc.
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although it were dissolved, as the particle which is also here (NONLATINALPHABET) is well rendered, 1 Cor. 4.15. Though you have ten thousand instructers in Christ:
although it were dissolved, as the particle which is also Here () is well rendered, 1 Cor. 4.15. Though you have ten thousand instructers in christ:
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and the same particle is sometimes taken for (NONLATINALPHABET) when, 1 Joh. 3.2. We know that when he shall appear, &c. and so it may be well rendered here also;
and the same particle is sometime taken for () when, 1 John 3.2. We know that when he shall appear, etc. and so it may be well rendered Here also;
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and of this immortality of the body upon the condition of his continuance in the estate of innocency, the tree of life was a visible Sacrament and seal of assurance:
and of this immortality of the body upon the condition of his Continuance in the estate of innocency, the tree of life was a visible Sacrament and seal of assurance:
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so as man was created with a possibility (I do not say, a power or inclination) to sin or not to sin, according as he should use the power of his own free will:
so as man was created with a possibility (I do not say, a power or inclination) to since or not to sin, according as he should use the power of his own free will:
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by reason (say they) of the materials of the body, made up of contrary qualities, that by wearing one upon another, would have made an alteration in the body, and in end brought corruption.
by reason (say they) of the materials of the body, made up of contrary qualities, that by wearing one upon Another, would have made an alteration in the body, and in end brought corruption.
as he restrained the Lion and Wolf from devouring the Lamb and Kid in the Ark of Noah; the Lion from doing any harm to the Prophets Ass, 1 King. 13.24. and the fire from finzing the hair of the head of the three Children, Dan. 3.27.
as he restrained the lion and Wolf from devouring the Lamb and Kid in the Ark of Noah; the lion from doing any harm to the prophets Ass, 1 King. 13.24. and the fire from finzing the hair of the head of the three Children, Dan. 3.27.
and yet they will be without any alteration or corruption? is it not evident, that the sentence of death was threatned only upon the condition of sinning against God, The day thou eatest, thou shalt die? That this is not to be understood only of the spiritual death of the soul, in being deprived of the favour of God, is clear, Gen. 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground;
and yet they will be without any alteration or corruption? is it not evident, that the sentence of death was threatened only upon the condition of sinning against God, The day thou Eatest, thou shalt die? That this is not to be understood only of the spiritual death of the soul, in being deprived of the favour of God, is clear, Gen. 3.19. In the sweat of thy face shalt thou eat bred, till thou return unto the ground;
if we have food and raiment in any competent measure, let us be content therewith, as sojourners are content with a small portion in the time of their sojourning:
if we have food and raiment in any competent measure, let us be content therewith, as sojourners Are content with a small portion in the time of their sojourning:
and in the mean time to neglect their immortal soul? Were it not a sensless folly in a man, to put forth all his care upon the repairing of the outside of his house,
and in the mean time to neglect their immortal soul? Were it not a senseless folly in a man, to put forth all his care upon the repairing of the outside of his house,
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and yet to have no care of the precious stuff and plenishing within it? Frequent meditations of the certainty of the dissolution of our bodies, would keep our spirits more humble and sober in the dayes of prosperity and health:
and yet to have no care of the precious stuff and plenishing within it? Frequent meditations of the certainty of the dissolution of our bodies, would keep our spirits more humble and Sobrium in the days of Prosperity and health:
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a Lictor or Serjeant was put into the triumphal chariot beside the Conquerour, to put him in mind of his mortality, by crying to him, Memento te esse mortalem, remember thou art a mortal man.
a Lictor or sergeant was put into the triumphal chariot beside the Conqueror, to put him in mind of his mortality, by crying to him, Memento te esse mortalem, Remember thou art a Mortal man.
and many of the people of God amongst the Jews had their tombs in their gardens (as we read Joseph of Arimathea had) to keep their spirits sober in the midst of their worldly pleasures and delights:
and many of the people of God among the jews had their tombs in their gardens (as we read Joseph of Arimathea had) to keep their spirits Sobrium in the midst of their worldly pleasures and delights:
but mens forgetfulness of their approaching dissolution, makes many so impudent and obstinat in their sinful courses, Lam. 1.9. Her filthiness is in her skirts, she remembreth not her last end; therefore she came down wonderfully; she had no comforter.
but men's forgetfulness of their approaching dissolution, makes many so impudent and obstinate in their sinful courses, Lam. 1.9. Her filthiness is in her skirts, she Remember not her last end; Therefore she Come down wonderfully; she had no comforter.
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If at any time thou take medicine, remember it is but as a plaistering for a time of a decaying mud-house. 2. Let sickness in the body at any time, put thee in mind of thy dissolution by death;
If At any time thou take medicine, Remember it is but as a plastering for a time of a decaying mud-house. 2. Let sickness in the body At any time, put thee in mind of thy dissolution by death;
when thou lookest on the earth, thou seest neither grass nor flower, then remember thou that, of 1 Pet. 1.24. All flesh is as grass, and all the glory of man, as the flower of grass:
when thou Lookest on the earth, thou See neither grass nor flower, then Remember thou that, of 1 Pet. 1.24. All Flesh is as grass, and all the glory of man, as the flower of grass:
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But thou who sowest in tears, rejoyce in the hope of that harvest of compleat glory at the Resurrection, which is the springtime of the immortality of the body;
But thou who sowest in tears, rejoice in the hope of that harvest of complete glory At the Resurrection, which is the springtime of the immortality of the body;
when the bodies of the Saints shall spring up in glory, like the lillies, that were hid under the ground in time of winter, Isa. 26.19. Thy dead men shall live, together with my dead body shall they arise:
when the bodies of the Saints shall spring up in glory, like the lilies, that were hid under the ground in time of winter, Isaiah 26.19. Thy dead men shall live, together with my dead body shall they arise:
because he is the supreme Lawgiver, and may dispence with his own penal statutes: but no person can exempt himself from the necessity of a dissolution of the body: riches cannot bribe death; the rich glutton died:
Because he is the supreme Lawgiver, and may dispense with his own penal statutes: but no person can exempt himself from the necessity of a dissolution of the body: riches cannot bribe death; the rich glutton died:
if but the small passages from the reins be obstructed, our heart is suffocat. Therefore let us not in our vain presumption number years unto our selves;
if but the small passages from the reins be obstructed, our heart is suffocat. Therefore let us not in our vain presumption number Years unto our selves;
and cannot tell how soon thou mayest be removed, that thou may appear before thy Judge, Mat. 5.25. Delay not till the very term of thy dissolution be come;
and cannot tell how soon thou Mayest be removed, that thou may appear before thy Judge, Mathew 5.25. delay not till the very term of thy dissolution be come;
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at the term-day he is confounded with fear, lest death as a rude Messenger, sent from the great Judge, shall hale him to the bottomless prison, from which there is no redemption. 2. Embrace Christ the Saviour of sinners into the arms of thy faith, that so with old Simeon thou mayest depart in peace, Luk. 2.29, 30. Holy Ambrose at his death, beholding his friends weeping sore, said,
At the term-day he is confounded with Fear, lest death as a rude Messenger, sent from the great Judge, shall hale him to the bottomless prison, from which there is no redemption. 2. Embrace christ the Saviour of Sinners into the arms of thy faith, that so with old Simeon thou Mayest depart in peace, Luk. 2.29, 30. Holy Ambrose At his death, beholding his Friends weeping soar, said,
the fore-sight of death, and appearance after death before the Tribunal of the Lord Jesus Christ, made Paul careful to approve himself to God in his Apostolical Calling, 2 Cor. 5.9, 10. Wherefore we labour, that whether present or absent, we may be accepted of him;
the foresight of death, and appearance After death before the Tribunal of the Lord jesus christ, made Paul careful to approve himself to God in his Apostolical Calling, 2 Cor. 5.9, 10. Wherefore we labour, that whither present or absent, we may be accepted of him;
for we must all appear before the Judgement seat of Christ, &c. Upon this account Peter was also careful to do his duty faithfully, 2 Pet. 1.13, 14, 15. Yea, I think it meet,
for we must all appear before the Judgement seat of christ, etc. Upon this account Peter was also careful to do his duty faithfully, 2 Pet. 1.13, 14, 15. Yea, I think it meet,
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as long as I am in this tabernacle, to stir you up, by putting you in remembrance, knowing that shortly I must put off this my tabernacle, &c. 4. In all the wayes of thy Christian conversation, study to persevere in keeping a good conscience, that at death thou mayest die with some comfortable evidence in thy self of thy future happiness, 2. Tim. 4.7, 8. I have fought a good fight, I have finished my course, I have kept the faith:
as long as I am in this tabernacle, to stir you up, by putting you in remembrance, knowing that shortly I must put off this my tabernacle, etc. 4. In all the ways of thy Christian Conversation, study to persevere in keeping a good conscience, that At death thou Mayest die with Some comfortable evidence in thy self of thy future happiness, 2. Tim. 4.7, 8. I have fought a good fight, I have finished my course, I have kept the faith:
as were the wise Virgins, ( Mat. 25.) with the light of sound knowledge in thy mind, that thou mayest say with the Apostle, 2 Tim 1.12. I know whom I have believed.
as were the wise Virgins, (Mathew 25.) with the Light of found knowledge in thy mind, that thou Mayest say with the Apostle, 2 Tim 1.12. I know whom I have believed.
As also having sincere love in your hearts toward all the Saints, 1 Joh. 3.14. We know that we have passed from death unto life, because we love the brethren.
As also having sincere love in your hearts towards all the Saints, 1 John 3.14. We know that we have passed from death unto life, Because we love the brothers.
6. Be thou prepared as these faith•ul servants, ( Luk. 12.36.) who trussed up their garments, that they might be the more expedit and ready to open the door to their Lord at his return:
6. Be thou prepared as these faith•ul Servants, (Luk. 12.36.) who trussed up their garments, that they might be the more expedit and ready to open the door to their Lord At his return:
his spirit is rather taken from him against his will, then by him freely commended, and chearfully put over into the hands of his Heavenly Father, Luk. 12.20. Conclus. 2. The future glory of the bodies of the Saints in Heaven, is not only sure and certain, in it self, in respect of the object promised by God;
his Spirit is rather taken from him against his will, then by him freely commended, and cheerfully put over into the hands of his Heavenly Father, Luk. 12.20. Conclusion. 2. The future glory of the bodies of the Saints in Heaven, is not only sure and certain, in it self, in respect of the Object promised by God;
for it is said here by the Apostle, not only in his own name, but also in the name of all believers on Jesus Christ, We know we have an house, &c. It is expressed in the present tense, (NONLATINALPHABET, we have) to signifie the certainty of it in a believer;
for it is said Here by the Apostle, not only in his own name, but also in the name of all believers on jesus christ, We know we have an house, etc. It is expressed in the present tense, (, we have) to signify the certainty of it in a believer;
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The reasons are, 1. Because not only the soul, but also the body of a believer, is a part of the mystical Body of Christ, who is the Saviour of his whole body, Eph. 5.23. 2. As the body of believers, is an instrument and vessel of honour to God in this life;
The Reasons Are, 1. Because not only the soul, but also the body of a believer, is a part of the mystical Body of christ, who is the Saviour of his Whole body, Ephesians 5.23. 2. As the body of believers, is an Instrument and vessel of honour to God in this life;
so these same bodies shall be vessels of glory in the other life, that they may receive there according to their service done unto God here in the body, 2 Cor. 5.10. 3. The bodies of the Patriarchs, do now rest in their graves;
so these same bodies shall be vessels of glory in the other life, that they may receive there according to their service done unto God Here in the body, 2 Cor. 5.10. 3. The bodies of the Patriarchs, do now rest in their graves;
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and as we may be assured, they shall be raised unto glory, Matth. 22.32. Joh. 5 28, 29. So all true believers on Jesus Christ, may be assured, that their own bodies also shall be raised in glory unto eternal life.
and as we may be assured, they shall be raised unto glory, Matthew 22.32. John 5 28, 29. So all true believers on jesus christ, may be assured, that their own bodies also shall be raised in glory unto Eternal life.
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As we would be assured of glory to our bodies in heaven, let us use our bodies here as temples to the Holy Ghost, Rom. 8.11. If the Spirit of him that raised up Jesus from the dead, dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you.
As we would be assured of glory to our bodies in heaven, let us use our bodies Here as Temples to the Holy Ghost, Rom. 8.11. If the Spirit of him that raised up jesus from the dead, dwell in you, he that raised up christ from the dead, shall also quicken your Mortal bodies by his Spirit that dwells in you.
So our bodies must be separat from the service of iniquity, before it can be consecrat to the service of God, 2 Cor. 6.16, 17. And what agreement hath the temple of God with idols? for ye are the temple of the living God, &c. wherefore come out from among them,
So our bodies must be separate from the service of iniquity, before it can be consecrate to the service of God, 2 Cor. 6.16, 17. And what agreement hath the temple of God with Idols? for you Are the temple of the living God, etc. Wherefore come out from among them,
in like manner, our bodies should be presented and dedicat to the service of God, according to the duty of our Christian calling, Rom. 12.1. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
in like manner, our bodies should be presented and Dedicate to the service of God, according to the duty of our Christian calling, Rom. 12.1. I beseech you Therefore, brothers, by the Mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
As all the vessels in the Temple, whether great or small, were holy; so should all the members of our body be employed unto righteousness, Rom. 6.13. Neither yield ye your members as instruments of unrighteousness unto sin;
As all the vessels in the Temple, whither great or small, were holy; so should all the members of our body be employed unto righteousness, Rom. 6.13. Neither yield you your members as Instruments of unrighteousness unto since;
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our ears should be circumcised and tu•ned away from hearing profane or obscene speeches, and turned to hear what may be profitable for our edification;
our ears should be circumcised and tu•ned away from hearing profane or obscene Speeches, and turned to hear what may be profitable for our edification;
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our tongues should be turned away from all unsavoury communication, and should minister grace to the hearer. 3. The Temple was guarded and kept by the Porters,
our tongues should be turned away from all unsavoury communication, and should minister grace to the hearer. 3. The Temple was guarded and kept by the Porters,
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lest any thing should enter or creep into the Temple, which might defile it, 2 Chron. 23.19. In like-manner should we watch over the Ports of our eyes and ears, that nothing enter in by them, which may defile the soul, which is the very sanctuary within the temple of our body.
lest any thing should enter or creep into the Temple, which might defile it, 2 Chronicles 23.19. In like-manner should we watch over the Ports of our eyes and ears, that nothing enter in by them, which may defile the soul, which is the very sanctuary within the temple of our body.
No stranger was admitted unto the temple of Jerusalem, Act. 21.28. so we should not admit willingly, any strange thought or stragling motion, which would turn the heart away from God, Ps. 119.113. I hate vain thoughts, but thy law do I love.
No stranger was admitted unto the temple of Jerusalem, Act. 21.28. so we should not admit willingly, any strange Thought or straggling motion, which would turn the heart away from God, Ps. 119.113. I hate vain thoughts, but thy law do I love.
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But these who dishonour God in the body and members thereof, as by blaspheming the Name of God, by uncleanness, by drunkenness or other sins acted by the subserviency of the body;
But these who dishonour God in the body and members thereof, as by blaspheming the Name of God, by uncleanness, by Drunkenness or other Sins acted by the subserviency of the body;
and are convinced from the threatnings of God, and from their own conscience bearing witness to the truth and justness of the same, that if they live and dye in their sins without repentance and amendment of life, there is a bottomless dark prison with torments everlasting, prepared both for their soul and for their body? Gal. 6.8. For he that soweth to his flesh, shall of the flesh reap corruption.
and Are convinced from the threatenings of God, and from their own conscience bearing witness to the truth and justness of the same, that if they live and die in their Sins without Repentance and amendment of life, there is a bottomless dark prison with torments everlasting, prepared both for their soul and for their body? Gal. 6.8. For he that Soweth to his Flesh, shall of the Flesh reap corruption.
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This opposition is clearly set forth, 1 Cor. 15.41, 42, 43. 1. Now the body of the Saints is subject to alteration and corruption, It is sow• saith the Apostle, in corruption, but raised in incorruption.
This opposition is clearly Set forth, 1 Cor. 15.41, 42, 43. 1. Now the body of the Saints is Subject to alteration and corruption, It is sow• Says the Apostle, in corruption, but raised in incorruption.
The body is sown in dishonour, but raised in honour. Our body in this life, is called a vile body, Phil. 3.20. Saccus stercorum; and the greatest on earth must carry about with them these monitories of humility:
The body is sown in dishonour, but raised in honour. Our body in this life, is called a vile body, Philip 3.20. Saccus stercorum; and the greatest on earth must carry about with them these Monitors of humility:
so the tabernacle of our body will be raised according to the pattern of Christs b••y, shown in mount Tabor, when he was transfigured, Mat. 17. They will be raised in great comeliness both for splendor and proportion:
so the tabernacle of our body will be raised according to the pattern of Christ b••y, shown in mount Tabor, when he was transfigured, Mathew 17. They will be raised in great comeliness both for splendour and proportion:
he that bringeth forth the lillie from under the ground in beautiful colours, exceeding the glory of king Solomon, and he that restored Malchus his ear, will adorn the body with beauty, and with integrity of members:
he that brings forth the Lily from under the ground in beautiful colours, exceeding the glory of King Solomon, and he that restored Malchus his ear, will adorn the body with beauty, and with integrity of members:
and so continue without all weariness: for weakness in the body, and weariness after labour, is a consequent of mans fall, and of original corruption;
and so continue without all weariness: for weakness in the body, and weariness After labour, is a consequent of men fallen, and of original corruption;
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now it is a natural body, and has need of natural means for preserving and continuing the spece and kind by Generation, as also of meat, drink and sleep for preserving the Individual by nutrition:
now it is a natural body, and has need of natural means for preserving and Continuing the spece and kind by Generation, as also of meat, drink and sleep for preserving the Individu by nutrition:
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the glorified Saints will be like unto Angels, neither giving in marriage, nor taking in marriage, Mat. 22.30. The number of the Elect, and of the Church Triumphant, will be compleat at the resurrection;
the glorified Saints will be like unto Angels, neither giving in marriage, nor taking in marriage, Mathew 22.30. The number of the Elect, and of the Church Triumphant, will be complete At the resurrection;
the whole desire and delight of the Sa•nts glorified, will be so •ully taken up with the vision and fruition of the all-sufficient and unchangeable God, that the beatifick vision will drown and swallow up any remembrance of natural desire or delight on the creature:
the Whole desire and delight of the Sa•nts glorified, will be so •ully taken up with the vision and fruition of the All-sufficient and unchangeable God, that the beatific vision will drown and swallow up any remembrance of natural desire or delight on the creature:
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if Peter (Matth. 17.) was so deeply affected with a sight of that created glory he saw on mount Tabor, that he forgot all his former contentments and enjoyments worldly below the mount,
if Peter (Matthew 17.) was so deeply affected with a sighed of that created glory he saw on mount Tabor, that he forgotten all his former contentment's and enjoyments worldly below the mount,
and when they shall also behold the glory of Jesus Christ the Sun of Righteousness in his humane glorified body? The glorified body will not have any use or need of meat, drink or sleep,
and when they shall also behold the glory of jesus christ the Sun of Righteousness in his humane glorified body? The glorified body will not have any use or need of meat, drink or sleep,
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because the body then will be of a fixed and durable constitution and consistence, without all possibility of alteration or decay, Rev. 7.16 In heaven the body will be spiritual, in respect of lucidity and agility in motion;
Because the body then will be of a fixed and durable constitution and consistence, without all possibility of alteration or decay, Rev. 7.16 In heaven the body will be spiritual, in respect of lucidity and agility in motion;
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as the Angel Gabriel did, Dan. 9.23. In like manner, our bodies then will be carryed quickly in an imperceptible moment of time, wheresoever our souls shall desire to be, 1 Thes. 4.17. We shallbe caught up together with them in the clouds to meet the Lord in the air.
as the Angel Gabriel did, Dan. 9.23. In like manner, our bodies then will be carried quickly in an imperceptible moment of time, wheresoever our Souls shall desire to be, 1 Thebes 4.17. We shall caught up together with them in the Clouds to meet the Lord in the air.
As for these members of the body, which in this life serve for necessar and natural use, they will serve in heaven for ornament and integrity of the body:
As for these members of the body, which in this life serve for necessary and natural use, they will serve in heaven for ornament and integrity of the body:
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as one refreshed in the morning after a sound and quiet sleep ▪ then shalt thou be like unto Angels, in doing the will of thy Lord with all chearfulness, without all possibility of weariness. 4. Now in the body thou art sometimes troubled about a livelyhood and things necessar;
as one refreshed in the morning After a found and quiet sleep ▪ then shalt thou be like unto Angels, in doing the will of thy Lord with all cheerfulness, without all possibility of weariness. 4. Now in the body thou art sometime troubled about a livelihood and things necessary;
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the glorified soul will bring glad tydings from heaven to the body, like the faithful spyes, Num. 14. for the encouragement of the body to go along with it to the third heaven:
the glorified soul will bring glad tidings from heaven to the body, like the faithful spies, Num. 14. for the encouragement of the body to go along with it to the third heaven:
and it will be perpetuated with him in the paradise of God, for we shall be ever with the Lord, 1 Thes. 4..71 Conclus. 4. The assured knowledge believers have of that happy estate of soul and body in Heaven, stirreth up in them an earnest desire after the fruition of it;
and it will be perpetuated with him in the paradise of God, for we shall be ever with the Lord, 1 Thebes 4..71 Conclusion. 4. The assured knowledge believers have of that happy estate of soul and body in Heaven, stirs up in them an earnest desire After the fruition of it;
for it is said, vers. 1. We know, &c. and, vers. 2. In this we groan earnestly, &c. for the knowledge and perswasion of the truth of the good set before us, doth stir up the heart to desire, quickens us to diligence in using all lawful means for attaining the good desired;
for it is said, vers. 1. We know, etc. and, vers. 2. In this we groan earnestly, etc. for the knowledge and persuasion of the truth of the good Set before us, does stir up the heart to desire, quickens us to diligence in using all lawful means for attaining the good desired;
The pleasantness and fertility of the land of Canaan, seen and known to the faithful spyes, ( Numb. 14.) stirred up in them an earnest desire of possessing the promised land;
The pleasantness and fertility of the land of Canaan, seen and known to the faithful spies, (Numb. 14.) stirred up in them an earnest desire of possessing the promised land;
it quickened them to diligence in the way, and gave them courage against the sons of Anak. who were to oppose them in their way to it, Numb. 14.9. The Apostle Paul, knowing it was best to be with Christ, did desire to be dissolved, Phil. 1.23. This desire made him diligent and faithful in all the parts, both of his Christian and Apostolick Calling;
it quickened them to diligence in the Way, and gave them courage against the Sons of Anak. who were to oppose them in their Way to it, Numb. 14.9. The Apostle Paul, knowing it was best to be with christ, did desire to be dissolved, Philip 1.23. This desire made him diligent and faithful in all the parts, both of his Christian and Apostolic Calling;
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But gross ignorants, who know or believe nothing concerning the compleat happiness of soul and body in Heaven, have no true or well-grounded desire to remove out of the body:
But gross Ignorants, who know or believe nothing Concerning the complete happiness of soul and body in Heaven, have no true or well-grounded desire to remove out of the body:
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and therefore at death they are driven out of the body, sore against their will, as a Malefactor condemned, is forced from his house to the prison, Job 18.18. He shall be driven from light into darkness, and chased out of the world.
and Therefore At death they Are driven out of the body, soar against their will, as a Malefactor condemned, is forced from his house to the prison, Job 18.18. He shall be driven from Light into darkness, and chased out of the world.
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Object. But sometimes even the godly are unwilling to die, as was Hezekiah, Isai. 38.10. and David, Ps. 39.13. What is the cause of this unwillingness in them who walked uprightly before the Lord? Ans. The causes are, 1. An immoderat love sometimes in the godly toward some of their nearest and dearest relations:
Object. But sometime even the godly Are unwilling to die, as was Hezekiah, Isaiah 38.10. and David, Ps. 39.13. What is the cause of this unwillingness in them who walked uprightly before the Lord? Ans. The Causes Are, 1. an immoderate love sometime in the godly towards Some of their nearest and dearest relations:
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it maketh them to linger in their desires and resolutions to die; as Lot did linger in his departing out of Sodom Gen. 19.16. his great affection to his sons-in-law, made him ling•r longer than he should:
it makes them to linger in their Desires and resolutions to die; as Lot did linger in his departing out of Sodom Gen. 19.16. his great affection to his sons-in-law, made him ling•r longer than he should:
and the care of all their concernments unto their wise Lord, who can raise up a Joshua in the place of Moses, and an Elisha in the place of Elijah, and also enable them with the spirit of their Calling.
and the care of all their concernments unto their wise Lord, who can raise up a joshua in the place of Moses, and an Elisha in the place of Elijah, and also enable them with the Spirit of their Calling.
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but is fully answerable unto them in the work of his gracious and fatherly providence. 3. A cause of their unwillingness to die, is sometimes their want of full assurance of the remission of their sins,
but is Fully answerable unto them in the work of his gracious and fatherly providence. 3. A cause of their unwillingness to die, is sometime their want of full assurance of the remission of their Sins,
yet if by thy true repentance thou hast forsaken thy former evil wayes, and hast brought forth fruits meet for repentance in the amendment of thy life,
yet if by thy true Repentance thou hast forsaken thy former evil ways, and hast brought forth fruits meet for Repentance in the amendment of thy life,
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as our bl•ssed Lord said unto the Ruler of the Synagogue, Mark 5.36. Be not afraid, only believe: Remember that of John 3.18. He that believeth on him, is not condemned.
as our bl•ssed Lord said unto the Ruler of the Synagogue, Mark 5.36. Be not afraid, only believe: remember that of John 3.18. He that Believeth on him, is not condemned.
Consider I beseech thee, for thy comfort, that God is more zealous of his own honour in performing his faithful promise made unto believers, who depend upon him by faith and obedience,
Consider I beseech thee, for thy Comfort, that God is more zealous of his own honour in performing his faithful promise made unto believers, who depend upon him by faith and Obedience,
if thou die leaning by faith on him and his promise of salvation, then shalt thou be saved and carried by him out of this wilderness unto that Paradise which is above;
if thou die leaning by faith on him and his promise of salvation, then shalt thou be saved and carried by him out of this Wilderness unto that Paradise which is above;
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as it is said, Cant. 8.5. Who is this that cometh up from the wilderness, leaning upon her beloved? If the Son of God, the beloved of the Father, be also thy beloved;
as it is said, Cant 8.5. Who is this that comes up from the Wilderness, leaning upon her Beloved? If the Son of God, the Beloved of the Father, be also thy Beloved;
Quest. What are the means and helps to make the children of God willing to remove out of the body? Ans. 1. A special mean is that, set down here in the Text, to wit, the assured knowledge of a far better estate after this life:
Quest. What Are the means and helps to make the children of God willing to remove out of the body? Ans. 1. A special mean is that, Set down Here in the Text, to wit, the assured knowledge of a Far better estate After this life:
Moses, a little time before his death, went up to the top of Pisgah, Deut. 34. and there the Lord shewed unto him the pleasant and plentiful land of Canaan, that was on the other side of Jordan; after which sight, he willingly died there:
Moses, a little time before his death, went up to the top of Pisgah, Deuteronomy 34. and there the Lord showed unto him the pleasant and plentiful land of Canaan, that was on the other side of Jordan; After which sighed, he willingly died there:
in like-manner the Lord our God, for their further encouragement, elevats the minds of his children, by the eye of faith, toward their eternal rest in Heaven;
in like-manner the Lord our God, for their further encouragement, elevates the minds of his children, by the eye of faith, towards their Eternal rest in Heaven;
then their hearts are so affected with love and desire to be there with Christ, that they say as Paul did, Phil. 1.23. I desire to be dissolved, and to be with Christ, which is best of all.
then their hearts Are so affected with love and desire to be there with christ, that they say as Paul did, Philip 1.23. I desire to be dissolved, and to be with christ, which is best of all.
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Old Simeon, a long expectant of glory, waited for Christ, the consolation of Israel; and when he got him in his arms, he said, Lord, now lettest thou thy servant depart in peace,
Old Simeon, a long expectant of glory, waited for christ, the consolation of Israel; and when he god him in his arms, he said, Lord, now Lettest thou thy servant depart in peace,
and the hope of salvation in him and with him, doth depart in peace. 2. The seal of the Holy Spirit, in the work and course of our sanctification, doth encourage and make us willing to die ▪ as the Seal of earthly Kings, make sure to men their earthly possessions;
and the hope of salvation in him and with him, does depart in peace. 2. The seal of the Holy Spirit, in the work and course of our sanctification, does encourage and make us willing to die ▪ as the Seal of earthly Kings, make sure to men their earthly possessions;
so the King of kings, by the Seal of the Holy Spirit, as our Sanctification is called, ( Eph. 1.13) maketh sure unto believers their heavenly inheritance, which is said to be among them which are sanctified by faith in the Lord Jesus Christ, Acts 26. •8.
so the King of Kings, by the Seal of the Holy Spirit, as our Sanctification is called, (Ephesians 1.13) makes sure unto believers their heavenly inheritance, which is said to be among them which Are sanctified by faith in the Lord jesus christ, Acts 26. •8.
Therefore as ye would die willingly in the hope of that heavenly inheritance, be very careful, that your gift thereof pass not only through the Common Seal of the outward Ordinances of hearing the Word, and receiving the holy Sacraments;
Therefore as you would die willingly in the hope of that heavenly inheritance, be very careful, that your gift thereof pass not only through the Common Seal of the outward Ordinances of hearing the Word, and receiving the holy Sacraments;
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but also through the Privy Seal of purifying and sanctifying the heart; for, Blessed are they that are pure in heart, they shall see God, Mat. 5.8. and without holiness none shall see God, Heb. 12.14. There is no coming unto the heavenly inheritance without regeneration as a child yet unborn cannot actually have the possession of an inheritance. 3. The earnest of the Spirit, which is also called, The first fruits of the Spirit, (Rom. 8.23.) maketh a man willing to die:
but also through the Privy Seal of purifying and sanctifying the heart; for, Blessed Are they that Are pure in heart, they shall see God, Mathew 5.8. and without holiness none shall see God, Hebrew 12.14. There is no coming unto the heavenly inheritance without regeneration as a child yet unborn cannot actually have the possession of an inheritance. 3. The earnest of the Spirit, which is also called, The First fruits of the Spirit, (Rom. 8.23.) makes a man willing to die:
as a man receiving, though a small earnest-peny out of the hand of one that is faithful and able to perform the whole bargain at the term, doth trust to his faithful promise;
as a man receiving, though a small earnest-penny out of the hand of one that is faithful and able to perform the Whole bargain At the term, does trust to his faithful promise;
In like-manner, the child of God, having sometime received an earnest or first-fruits of his salvation, in the sense of Gods love, shed abroad in his heart by the Holy Ghost;
In like-manner, the child of God, having sometime received an earnest or Firstfruits of his salvation, in the sense of God's love, shed abroad in his heart by the Holy Ghost;
some peace in his conscience by faith in Jesus Christ the Saviour of sinners; and some joy of the promised salvation, from a lively hope to be with Christ;
Some peace in his conscience by faith in jesus christ the Saviour of Sinners; and Some joy of the promised salvation, from a lively hope to be with christ;
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These first fruits of the Spirit in the soul, are like unto these few clusters Joshua and Caleb brought from the valley of Eshcol; they give some refreshment to the soul,
These First fruits of the Spirit in the soul, Are like unto these few clusters joshua and Caleb brought from the valley of Eshcol; they give Some refreshment to the soul,
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then mayest thou die willingly, because (1 Cor. 2.9.) Eye hath not seen, &c. what God hath prepared for them that love him. 1 Cor. 8.3. If any man love God, the same is known and approven of him.
then Mayest thou die willingly, Because (1 Cor. 2.9.) Eye hath not seen, etc. what God hath prepared for them that love him. 1 Cor. 8.3. If any man love God, the same is known and approven of him.
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and is also called the joy of salvation, because eternal salvation in Heaven is the object of it ▪ if at any time God hath given joy to thy heart after thy mourning in secret for thy sins;
and is also called the joy of salvation, Because Eternal salvation in Heaven is the Object of it ▪ if At any time God hath given joy to thy heart After thy mourning in secret for thy Sins;
This consideration and joyful expectation maketh the children of God willing to be dissolved, and to be with Christ at whose right hand is fulness of joy, and pleasures for ever:
This consideration and joyful expectation makes the children of God willing to be dissolved, and to be with christ At whose right hand is fullness of joy, and pleasures for ever:
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For if there be such joy from the earnest and first fruits, that it is called, (1 Pet. 1.8.) Joy unspeakable and full of glory, What will the joy be after this life,
For if there be such joy from the earnest and First fruits, that it is called, (1 Pet. 1.8.) Joy unspeakable and full of glory, What will the joy be After this life,
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when we shall receive the full sum of glory, and shall reap the full harvest of joy in the kingdom of Heaven? It is true, some of the dear children of God, who sometimes in their lifetime have had peace in their conscience,
when we shall receive the full sum of glory, and shall reap the full harvest of joy in the Kingdom of Heaven? It is true, Some of the dear children of God, who sometime in their lifetime have had peace in their conscience,
and joy in their heart from the hope of salvation, have been a little before their death under a cloud and great wrestlings against temptations to unbelief and despondency, which were fierce as the sons of Anak at their coming out of this wilderness:
and joy in their heart from the hope of salvation, have been a little before their death under a cloud and great wrestlings against temptations to unbelief and despondency, which were fierce as the Sons of Anak At their coming out of this Wilderness:
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Like unto loving and dutiful children in the time of their travels abroad, who are afraid to do any thing in a strange countrey, that may dishonour their loving father, who sent them to their travels for a time,
Like unto loving and dutiful children in the time of their travels abroad, who Are afraid to do any thing in a strange country, that may dishonour their loving father, who sent them to their travels for a time,
this fear to dishonour our heavenly Father, and our active care to honour him in this present world, will make us willing and confident to return unto him at death, who will make us welcome at our return,
this Fear to dishonour our heavenly Father, and our active care to honour him in this present world, will make us willing and confident to return unto him At death, who will make us welcome At our return,
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this fear to offend God, and care to please him in all things, made the Apostle Paul willing and confident in the thoughts of his departure from this world, 2 Tim. 4.7, 8 I have fought a good fight, &c. henceforth there is laid up for me a Crown of righteousness, which the Lord, the righteous Judge shall give me at that day;
this Fear to offend God, and care to please him in all things, made the Apostle Paul willing and confident in the thoughts of his departure from this world, 2 Tim. 4.7, 8 I have fought a good fight, etc. henceforth there is laid up for me a Crown of righteousness, which the Lord, the righteous Judge shall give me At that day;
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there is a vast difference between the earthly house thou flitts from at death, and that eternal house and mansion to which thy soul flitts immediatly after death,
there is a vast difference between the earthly house thou flitts from At death, and that Eternal house and mansion to which thy soul flitts immediately After death,
and any light or knowledge we have now in the body, is but like the light unto a prisoner in the dungeon, through crevices and slitts, by the ministry of our outward senses, our hearing and seeing:
and any Light or knowledge we have now in the body, is but like the Light unto a prisoner in the dungeon, through crevices and slitts, by the Ministry of our outward Senses, our hearing and seeing:
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but in that heavenly mansion, whereto the believer goeth at death, there is full light, Ps. 36.9. In thy light shall we see light. 1 Joh. 3.2. We shall see him as he is.
but in that heavenly mansion, whereto the believer Goes At death, there is full Light, Ps. 36.9. In thy Light shall we see Light. 1 John 3.2. We shall see him as he is.
his light and knowledge in the souls of glorified Saints wil• endure for ever, Rev. 21.23. The city had no need of the Sun, neither of the Moon to shine in it:
his Light and knowledge in the Souls of glorified Saints wil• endure for ever, Rev. 21.23. The City had no need of the Sun, neither of the Moon to shine in it:
for the glory of God did lighten it, and the Lamb is the light thereof. This ea••thly house doth oft-times smoak, and maketh our eyes to gush ou• with tears,
for the glory of God did lighten it, and the Lamb is the Light thereof. This ea••thly house does ofttimes smoke, and makes our eyes to gush ou• with tears,
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so the many sinful motions and fumes, arising from in-dwelling concupiscence in the body, maketh the children of God here many times to mourn in secret before the Lord,
so the many sinful motions and fumes, arising from indwelling concupiscence in the body, makes the children of God Here many times to mourn in secret before the Lord,
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but after death, in our eternal house, there will be a perpetual influence of life, health, peace and joy, from our strong and everlasting Head, the Lord Jesus Christ.
but After death, in our Eternal house, there will be a perpetual influence of life, health, peace and joy, from our strong and everlasting Head, the Lord jesus christ.
Yea that which crowneth all, we shall be in an immediat, full, and perpetual communion with God himself, infinit in glory, Rev. 21.3. God himself shall be with them.
Yea that which Crowneth all, we shall be in an immediate, full, and perpetual communion with God himself, infinite in glory, Rev. 21.3. God himself shall be with them.
And at the resurrection of the body, we shall live in a communion of the visible glory of Christ the Lord, whom we shall see with our bodily eyes, 1 Thes. 4.17 3. Lastly, consider what joy thou hast had at any time here from faith in Jesus Christ, whom having not seen ye love, in whom,
And At the resurrection of the body, we shall live in a communion of the visible glory of christ the Lord, whom we shall see with our bodily eyes, 1 Thebes 4.17 3. Lastly, Consider what joy thou hast had At any time Here from faith in jesus christ, whom having not seen you love, in whom,
though now ye see him not, yet believing, ye rejoyce with joy unspe•kable and full of glory, 1 Pet. 1.8. O what shall our joy be after death, when we shall see him face to face!
though now you see him not, yet believing, you rejoice with joy unspe•kable and full of glory, 1 Pet. 1.8. O what shall our joy be After death, when we shall see him face to face!
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and if some of the Saints have such joy in suffering for him here, how great shall their joy be in reigning with him there? If we have some peace and calmness in our conscience,
and if Some of the Saints have such joy in suffering for him Here, how great shall their joy be in reigning with him there? If we have Some peace and calmness in our conscience,
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when we shall be brought within that haven of •he third heaven, where the salvation of God shall be our perpetual bulwark? Old Jacob, when he considered the misery and famine of the Land from which he parted,
when we shall be brought within that Haven of •he third heaven, where the salvation of God shall be our perpetual bulwark? Old Jacob, when he considered the misery and famine of the Land from which he parted,
when he looked to the waggons and provision sent to him by his beloved Joseph, and when he considered he was going to be with his own Joseph in honour and great plenty, he departed willingly from the place of his former abode:
when he looked to the wagons and provision sent to him by his Beloved Joseph, and when he considered he was going to be with his own Joseph in honour and great plenty, he departed willingly from the place of his former Abided:
let us consider, any provision of inward comfort God hath sent us at any time, it should be as a waggon and fiery chariot to carry our hearts upwards toward God, the fountain of all comfort and happiness:
let us Consider, any provision of inward Comfort God hath sent us At any time, it should be as a wagon and fiery chariot to carry our hearts upward towards God, the fountain of all Comfort and happiness:
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Consider our dear Joseph the Lord Jesus Christ, that was sold for our iniquities, is now at the fathers right hand, the great Steward and Dispenser of grace and glory;
Consider our dear Joseph the Lord jesus christ, that was sold for our iniquities, is now At the Father's right hand, the great Steward and Dispenser of grace and glory;
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If there be comfort sometimes from a drop of joy here, how full, ever-flowing and over-flowing will our joy be, that shall proceed from the vision and fruition of God for ever? These everlasting pleasures and purest joyes, are that pure river of water of life, clear as crystal, proceeding out of the Throne of God and of the Lamb, Rev. 22.1. I close with that of the Apostle Jude, ver. 24.25. Now unto him that is able to keep you •rom falling, and to present you faultless before the presence of his glory with exceeding joy;
If there be Comfort sometime from a drop of joy Here, how full, ever-flowing and overflowing will our joy be, that shall proceed from the vision and fruition of God for ever? These everlasting pleasures and Purest Joys, Are that pure river of water of life, clear as crystal, proceeding out of the Throne of God and of the Lamb, Rev. 22.1. I close with that of the Apostle U^de, ver. 24.25. Now unto him that is able to keep you •rom falling, and to present you faultless before the presence of his glory with exceeding joy;
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