A just defence and vindication of Gospel ministers and Gospel ordinances against the Quakers many false accusations, slanders and reproaches. In ansvver to John Horwood his letter, and E.B. his book, called, A just and lawful tryal of the ministers and teachers of this age, and several others. Proving the ministers calling and maintenance just and lawful, and the doctrine of perfection by free justification, preached by them, agreeable to the scriptures. VVith the Quakers objections answered. And the Quakers perfection by hearkning to, and obeying a light within them, proved contrary to the scriptures. And their practices in ten particulars proved contrary to the commands and examples of Christ and his apostles. By a lover of gospel ministers and gospel ordinances.
HAving received thy Paper, which thou didst read, or cause to be read, at your meeting in William Bond 's house at Cheeswick; and finding in the same, many false railing accusations against all the Ministers of the Gospel, calling them Parish-hirelings, Deceivers, and false Prophets, deceivers for money, such as stand up in the strength of the Dragon against the Lamb, and in the way of Balam; Ministers of Antichrist, such who keep people in their sin, by teaching that none can be perfect and free from sin so long as they live in this world.
HAving received thy Paper, which thou didst read, or cause to be read, At your meeting in William Bound is house At Cheeswick; and finding in the same, many false railing accusations against all the Ministers of the Gospel, calling them Parish-hirelings, Deceivers, and false prophets, deceivers for money, such as stand up in the strength of the Dragon against the Lamb, and in the Way of Balaam; Ministers of Antichrist, such who keep people in their since, by teaching that none can be perfect and free from since so long as they live in this world.
vhg vvn po21 n1, r-crq pns21 vdd2 vvi, cc n1 pc-acp vbi vvn, p-acp po22 n1 p-acp np1 n1 vbz n1 p-acp np1; cc vvg p-acp dt d, d j j-vvg n2 p-acp d dt n2 pp-f dt n1, vvg pno32 n2, n2, cc j n2, n2 p-acp n1, d c-acp vvb a-acp p-acp dt n1 pp-f dt n1 p-acp dt n1, cc p-acp dt n1 pp-f np1; n2 pp-f np1, d r-crq vvb n1 p-acp po32 n1, p-acp vvg cst pi vmb vbi j cc j p-acp n1 av av-j c-acp pns32 vvb p-acp d n1.
And for my self, to whom you direct your black Paper, you do write many false slanders and revileings, saying that I came into your meeting in a raging envious manner, uttering forth my malice and poyson against the truth, barking like a Dog;
And for my self, to whom you Direct your black Paper, you do write many false slanders and revilings, saying that I Come into your meeting in a raging envious manner, uttering forth my malice and poison against the truth, barking like a Dog;
cc p-acp po11 n1, p-acp ro-crq pn22 vvb po22 j-jn n1, pn22 vdb vvi d j n2 cc n2-vvg, vvg cst pns11 vvd p-acp po22 n1 p-acp dt j-vvg j n1, vvg av po11 n1 cc n1 p-acp dt n1, vvg av-j dt n1;
or heard your words, know that you make it your chiefest studies to utter forth railing, cursing, revilings against all persons that are not of your opinions:
or herd your words, know that you make it your chiefest studies to utter forth railing, cursing, revilings against all Persons that Are not of your opinions:
cc vvd po22 n2, vvb cst pn22 vvb pn31 po22 js-jn n2 pc-acp vvi av vvg, vvg, n2-vvg p-acp d n2 cst vbr xx pp-f po22 n2:
But for all such as are of your opinions, you call them in your Letter, the Servants and Children of the Lord God, the innocent Lambs of Christ, the holy seed, the called, the chosen of the Lord, the witnesses, the Saints, the Children of the Light, the perfect ones;
But for all such as Are of your opinions, you call them in your letter, the Servants and Children of the Lord God, the innocent Lambs of christ, the holy seed, the called, the chosen of the Lord, the Witnesses, the Saints, the Children of the Light, the perfect ones;
and my self may appear, and the innocencie of your self and others Quakers may appear unto all that have the Spirit of discerning, I shall by the help and assistance of Almighty God vindicate both the Ministers,
and my self may appear, and the innocence of your self and Others Quakers may appear unto all that have the Spirit of discerning, I shall by the help and assistance of Almighty God vindicate both the Ministers,
cc po11 n1 vmb vvi, cc dt n1 pp-f po22 n1 cc n2-jn np1 vmb vvi p-acp d cst vhb dt n1 pp-f vvg, pns11 vmb p-acp dt n1 cc n1 pp-f j-jn np1 vvi d dt n2,
I hearing thee prate into the next house, and into the street, that the grace of God did condemn man, I came into the Room, being much troubled at thy many false non-sensical speeches, telling thee that thou didst talk of the Gospel and the grace of God,
I hearing thee prate into the next house, and into the street, that the grace of God did condemn man, I Come into the Room, being much troubled At thy many false nonsensical Speeches, telling thee that thou didst talk of the Gospel and the grace of God,
And, that you may the better perswade and delude people that they are no lawfull Ministers of Christ, but of Antichrist, you do write many reasons to prove them (as you think) to be the Ministers of Antichrist; all which reasons I shall set down in order,
And, that you may the better persuade and delude people that they Are no lawful Ministers of christ, but of Antichrist, you do write many Reasons to prove them (as you think) to be the Ministers of Antichrist; all which Reasons I shall Set down in order,
and now I shall answer your grounds in order, which answer in writing, is the same in fact, which I have formerly spoken to your self and others of your company, at your Meetings at VVill. Bond 's house,
and now I shall answer your grounds in order, which answer in writing, is the same in fact, which I have formerly spoken to your self and Others of your company, At your Meetings At Will. Bound is house,
cc av pns11 vmb vvi po22 n2 p-acp n1, r-crq vvb p-acp n1, vbz dt d p-acp n1, r-crq pns11 vhb av-j vvn p-acp po22 n1 cc n2-jn pp-f po22 n1, p-acp po22 n2 p-acp vmb. n1 vbz n1,
For Answer to which, I shall first lay down this proposition, that all Ministers, since the Apostles days, are not called immediately by an extraordinary call,
For Answer to which, I shall First lay down this proposition, that all Ministers, since the Apostles days, Are not called immediately by an extraordinary call,
p-acp n1 p-acp r-crq, pns11 vmb ord vvi a-acp d n1, cst d n2, c-acp dt n2 n2, vbr xx vvn av-j p-acp dt j n1,
as the Porphets and Apostles were, but mediately in an ordinary way of calling. Which calling is not the calling of men, but the calling of the Holy Ghost;
as the Porphets and Apostles were, but mediately in an ordinary Way of calling. Which calling is not the calling of men, but the calling of the Holy Ghost;
for after that he was ascended into heaven, Judas being faln from his Apostleship, and another to be chosen in his room, the Apostles being met together, concluded from what was written in the Scripture, that another should take his charge,
for After that he was ascended into heaven, Judas being fallen from his Apostleship, and Another to be chosen in his room, the Apostles being met together, concluded from what was written in the Scripture, that Another should take his charge,
wherefore they presented two out of the number of those who was conversant among them, from the Baptism of John, and they prayed, and gave forth their Lots,
Wherefore they presented two out of the number of those who was conversant among them, from the Baptism of John, and they prayed, and gave forth their Lots,
c-crq pns32 vvd crd av pp-f dt n1 pp-f d r-crq vbds j p-acp pno32, p-acp dt n1 pp-f np1, cc pns32 vvd, cc vvd av po32 n2,
and the Lot fell on Matthias, and he was numbred with the eleven Apostles. No man pretended that he had the Spirit, and therefore that was a sufficient call;
and the Lot fell on Matthias, and he was numbered with the eleven Apostles. No man pretended that he had the Spirit, and Therefore that was a sufficient call;
cc dt n1 vvd p-acp np1, cc pns31 vbds vvn p-acp dt crd n2. dx n1 vvd cst pns31 vhd dt n1, cc av cst vbds dt j n1;
and the Apostle, writing to Timothy, saith, Despise not the gift that is in thee, which was given thee by Prophecy, with the laying on of the hands of the Presbytery or Eldership.
and the Apostle, writing to Timothy, Says, Despise not the gift that is in thee, which was given thee by Prophecy, with the laying on of the hands of the Presbytery or Eldership.
And also the Apostle doth not only direct him, but also charge him, among other things, that he should lay hands suddenly on no man. One of your Speakers or Praters, at one of your meetings at VVilliam Bond 's house, hearing some in the Street threaten to pull them out of the house, cryed out lay hands suddenly on no man,
And also the Apostle does not only Direct him, but also charge him, among other things, that he should lay hands suddenly on no man. One of your Speakers or Praters, At one of your meetings At William Bound is house, hearing Some in the Street threaten to pull them out of the house, cried out lay hands suddenly on no man,
cc av dt n1 vdz xx av-j vvi pno31, cc-acp av vvb pno31, p-acp j-jn n2, cst pns31 vmd vvi n2 av-j p-acp dx n1. crd pp-f po22 n2 cc n2, p-acp crd pp-f po22 n2 p-acp np1 n1 vbz n1, vvg d p-acp dt n1 vvb pc-acp vvi pno32 av pp-f dt n1, vvd av vvi n2 av-j p-acp dx n1,
or any other office in the Common-wealth, because he hath sufficient gifts and inward qualifications, without an outward call, by those who are in authority, either by Commission or otherwise;
or any other office in the Commonwealth, Because he hath sufficient Gifts and inward qualifications, without an outward call, by those who Are in Authority, either by Commission or otherwise;
cc d j-jn n1 p-acp dt n1, c-acp pns31 vhz j n2 cc j n2, p-acp dt j n1, p-acp d r-crq vbr p-acp n1, av-d p-acp n1 cc av;
But I know your opinions are against all order or offices in the Church, and so much you write in your paper, making it to be a great fault that our Teachers bear rule:
But I know your opinions Are against all order or Offices in the Church, and so much you write in your paper, making it to be a great fault that our Teachers bear Rule:
p-acp pns11 vvb po22 n2 vbr p-acp d n1 cc n2 p-acp dt n1, cc av av-d pn22 vvb p-acp po22 n1, vvg pn31 pc-acp vbi dt j n1 cst po12 n2 vvb n1:
first Apostles, Secondarily Prophets, Thirdly Teachers, helps to Government. Also, the Apostle writing to the Romans, saith, All Members have not the same Office.
First Apostles, Secondarily prophets, Thirdly Teachers, helps to Government. Also, the Apostle writing to the Roman, Says, All Members have not the same Office.
ord n2, av-j n2, ord n2, n2 p-acp n1. av, dt n1 vvg p-acp dt njp2, vvz, d n2 vhb xx dt d n1.
Also the Apostle writing to the Hebrews, saith, Remember them that have the rule over you, and who are they? the Apostle saith, such who have spoken unto you the Word of God;
Also the Apostle writing to the Hebrews, Says, remember them that have the Rule over you, and who Are they? the Apostle Says, such who have spoken unto you the Word of God;
But though you are like Korah and his company, who were many, Two hundred and fifty Princes of the Assembly, famous in the Congregation, men of renown;
But though you Are like Korah and his company, who were many, Two hundred and fifty Princes of the Assembly, famous in the Congregation, men of renown;
who gathered themselves together against Moses and Aaron, and said (as you Quakers do to other Ministers and Magistrates) you take too much upon you, seeing all the Congregation are holy,
who gathered themselves together against Moses and Aaron, and said (as you Quakers do to other Ministers and Magistrates) you take too much upon you, seeing all the Congregation Are holy,
r-crq vvd px32 av p-acp np1 cc np1, cc j-vvn (c-acp pn22 np1 vdb p-acp j-jn n2 cc np1) pn22 vvb av av-d p-acp pn22, vvg d dt n1 vbr j,
So you say, Have not we the same Spirit the Apostles had? Are not we all holy? wherefore do you Priests take so much upon you? But what became of those men? God caused the Earth to open and swallow them up;
So you say, Have not we the same Spirit the Apostles had? are not we all holy? Wherefore do you Priests take so much upon you? But what became of those men? God caused the Earth to open and swallow them up;
av pn22 vvb, vhb xx pns12 dt d n1 dt n2 vhd? vbr xx pns12 av-d j? q-crq vdb pn22 n2 vvb av av-d p-acp pn22? p-acp q-crq vvd pp-f d n2? np1 vvd dt n1 pc-acp vvi cc vvi pno32 a-acp;
but to try and examine both himself and others, of his fitnesse and ability, lest he be partaker of other mens sins Consider what I have here written in answer to your first Ground.
but to try and examine both himself and Others, of his fitness and ability, lest he be partaker of other men's Sins Consider what I have Here written in answer to your First Ground.
p-acp pc-acp vvi cc vvi d n1 cc n2-jn, pp-f po31 n1 cc n1, cs pns31 vbb n1 pp-f j-jn ng2 n2 vvb r-crq pns11 vhb av vvn p-acp n1 p-acp po22 ord n1.
and if there had been no Scholars that had learned the Hebrew and Greek tongues, I wonder how we in England should have understood the Scriptures, seeing the Old Testament was written in Hebrew, and the other in Greek;
and if there had been no Scholars that had learned the Hebrew and Greek tongues, I wonder how we in England should have understood the Scriptures, seeing the Old Testament was written in Hebrew, and the other in Greek;
And for the Latine tongue, how many learned godly men have written severall excellent books in the Latine tongue usefull in the Church, which we had neither known nor understood,
And for the Latin tongue, how many learned godly men have written several excellent books in the Latin tongue useful in the Church, which we had neither known nor understood,
and the Apostle Peter saith that there are some things in Paul his Epistles hard to be understood, which they that are unlearned and unstable wrest as they do also the other Scriptures unto their own destruction;
and the Apostle Peter Says that there Are Some things in Paul his Epistles hard to be understood, which they that Are unlearned and unstable wrest as they do also the other Scriptures unto their own destruction;
cc dt n1 np1 vvz cst a-acp vbr d n2 p-acp np1 po31 n2 av-j pc-acp vbi vvn, r-crq pns32 cst vbr j cc j n1 c-acp pns32 vdb av dt j-jn n2 p-acp po32 d n1;
Now when I see or hear you Quakers have the gift of Tongues, to speak all manner of Languages without being taught, in a miraculous extraordinary manner,
Now when I see or hear you Quakers have the gift of Tongues, to speak all manner of Languages without being taught, in a miraculous extraordinary manner,
av c-crq pns11 vvb cc vvi pn22 np1 vhb dt n1 pp-f n2, pc-acp vvi d n1 pp-f n2 p-acp vbg vvn, p-acp dt j j n1,
And now I shall answer your third ground against our Ministers, [ Because they study for what they teach ] To which I answer, that the Apostle Paul writing to Timothy saith, Give attendance to reading, to exhortation, to doctrine;
And now I shall answer your third ground against our Ministers, [ Because they study for what they teach ] To which I answer, that the Apostle Paul writing to Timothy Says, Give attendance to reading, to exhortation, to Doctrine;
neglect not the gift that is in thee, which was given by prophesie, meditate upon these things, give thy selfe wholly to them, that thy profiting may appear to all.
neglect not the gift that is in thee, which was given by prophesy, meditate upon these things, give thy self wholly to them, that thy profiting may appear to all.
vvb xx dt n1 cst vbz p-acp pno21, r-crq vbds vvn p-acp vvi, vvb p-acp d n2, vvb po21 n1 av-jn p-acp pno32, cst po21 vvg vmb vvi p-acp d.
and is not Meditation study? if you say it is not, then read what the Apostle saith in the second Epistle to Timothy: Study to shew thy self approved unto God a workman, that needeth not to be ashamed, rightly dividing the word of truth.
and is not Meditation study? if you say it is not, then read what the Apostle Says in the second Epistle to Timothy: Study to show thy self approved unto God a workman, that needs not to be ashamed, rightly dividing the word of truth.
cc vbz xx n1 vvi? cs pn22 vvb pn31 vbz xx, av vvb r-crq dt n1 vvz p-acp dt ord n1 p-acp np1: vvb pc-acp vvi po21 n1 vvn p-acp np1 dt n1, cst vvz xx pc-acp vbi j, av-jn vvg dt n1 pp-f n1.
than any of your Quakers, who take upon them to Teach without study, and therefore I marvel not that your Teachers, Men and Women, speak so much nonsense,
than any of your Quakers, who take upon them to Teach without study, and Therefore I marvel not that your Teachers, Men and Women, speak so much nonsense,
cs d pp-f po22 np1, r-crq vvb p-acp pno32 pc-acp vvi p-acp n1, cc av pns11 vvb xx d po22 n2, n2 cc n2, vvb av d n1,
But for dividing the Word or Doctrine, which the Apostle exhorteth Timothy to use, I never heard among any of the Quakers so oft as I heard them speak;
But for dividing the Word or Doctrine, which the Apostle exhorteth Timothy to use, I never herd among any of the Quakers so oft as I herd them speak;
cc-acp c-acp vvg dt n1 cc n1, r-crq dt n1 vvz np1 pc-acp vvi, pns11 av-x vvd p-acp d pp-f dt np1 av av c-acp pns11 vvd pno32 vvi;
the Apostle would that they should make it their businesse or whole work, Give thy self wholly to them, saith Paul to Timothy. I know your objection is, that the Apostles preached without study,
the Apostle would that they should make it their business or Whole work, Give thy self wholly to them, Says Paul to Timothy. I know your objection is, that the Apostles preached without study,
and although all Ministers have the same Spirit the Apostles had, yet have they not the same measure of the Spirit, for as the Apostle saith, there are diversities of Gifts,
and although all Ministers have the same Spirit the Apostles had, yet have they not the same measure of the Spirit, for as the Apostle Says, there Are diversities of Gifts,
cc cs d n2 vhb dt d n1 dt n2 vhd, av vhb pns32 xx dt d n1 pp-f dt n1, p-acp p-acp dt n1 vvz, a-acp vbr n2 pp-f n2,
but the same Spirit, to one is given by the Spirit the word of Wisdome, to another the word of Knowledge, to another the working of Miracles, to another Prophesie,
but the same Spirit, to one is given by the Spirit the word of Wisdom, to Another the word of Knowledge, to Another the working of Miracles, to Another Prophesy,
wherefore you have no ground to say they are Popish Authors from your own knowledge, but from hear-say of others, and so you are a false witnesse-bearer:
Wherefore you have no ground to say they Are Popish Authors from your own knowledge, but from hearsay of Others, and so you Are a false witness-bearer:
c-crq pn22 vhb dx n1 pc-acp vvi pns32 vbr j n2 p-acp po22 d n1, cc-acp p-acp j pp-f n2-jn, cc av pn22 vbr dt j n1:
But the the Apostle saith, Try all things, and keep that which is good, and the Apostle writing to Titus, that he should oppose those that say against the truth;
But the the Apostle Says, Try all things, and keep that which is good, and the Apostle writing to Titus, that he should oppose those that say against the truth;
cc-acp cs dt n1 vvz, vvb d n2, cc vvi d r-crq vbz j, cc dt n1 vvg p-acp np1, cst pns31 vmd vvi d cst vvb p-acp dt n1;
for saith he, There are many disobedient and vain talkers, and deceivers of mindes, chiefely they of Circumcision, whose mouths must be stopped, which subvert whole houses, teaching things which they ought not.
for Says he, There Are many disobedient and vain talkers, and deceivers of minds, chiefly they of Circumcision, whose mouths must be stopped, which subvert Whole houses, teaching things which they ought not.
p-acp vvz pns31, pc-acp vbr d j cc j n2, cc n2 pp-f n2, av-jn pns32 pp-f n1, rg-crq n2 vmb vbi vvn, r-crq vvi j-jn n2, vvg n2 r-crq pns32 vmd xx.
And that their mouths might be stopped, the Apostle alledgeth what one of their own Prophets said, The Cretians are alwayes lyers, evil beasts, slow bellies;
And that their mouths might be stopped, the Apostle allegeth what one of their own prophets said, The Cretians Are always liars, evil beasts, slow bellies;
cc cst po32 n2 vmd vbi vvn, dt n1 vvz r-crq pi pp-f po32 d n2 vvd, dt njp2 vbr av n2, j-jn n2, j n2;
Now, saith the Apostle, as Jannes and Iambres withstood Moses so do these also, resist the truth men of corrupt mindes or judgements, and reprobates concerning the faith.
Now, Says the Apostle, as Jannes and Jambres withstood Moses so do these also, resist the truth men of corrupt minds or Judgments, and Reprobates Concerning the faith.
av, vvz dt n1, c-acp n2 cc n2 vvn np1 av vdb d av, vvb dt n1 n2 pp-f j n2 cc n2, cc n2-jn vvg dt n1.
Now I would know of you where you read in the Scripture of Jannes and Jambres withstanding Moses: wherefore it is supposed that Paul did read it in some ancient writing ▪ and did alledge it for conviction of those false teachers.
Now I would know of you where you read in the Scripture of Jannes and Jambres withstanding Moses: Wherefore it is supposed that Paul did read it in Some ancient writing ▪ and did allege it for conviction of those false Teachers.
av pns11 vmd vvi pp-f pn22 c-crq pn22 vvb p-acp dt n1 pp-f n2 cc n2 vvg np1: c-crq pn31 vbz vvn cst np1 vdd vvi pn31 p-acp d j n1 ▪ cc vdd vvi pn31 p-acp n1 pp-f d j n2.
And first, I shall lay down this for a ground from the Apostles words, that God hath ordained, that they which preach the Gospel should live of the Gospel;
And First, I shall lay down this for a ground from the Apostles words, that God hath ordained, that they which preach the Gospel should live of the Gospel;
for Christ when he gave his Apostles their charge, to go abroad to preach the Gospel, commanded them to take or provide neither silver nor gold in their purses, nor scrip for their journey,
for christ when he gave his Apostles their charge, to go abroad to preach the Gospel, commanded them to take or provide neither silver nor gold in their purses, nor scrip for their journey,
and Ananias and Sapphira having sold their possession, and kept back part, were strook dead; and do you think the Apostles were not maintained out of that common stock? after that the Apostles had gathered Churches, he complained of the Church of Corinths backwardnesse in allowing him maintenance;
and Ananias and Sapphira having sold their possession, and kept back part, were strook dead; and do you think the Apostles were not maintained out of that Common stock? After that the Apostles had gathered Churches, he complained of the Church of Corinths backwardness in allowing him maintenance;
cc np1 cc np1 vhg vvn po32 n1, cc vvd av n1, vbdr vvn j; cc vdb pn22 vvi dt n2 vbdr xx vvn av pp-f d j n1? p-acp d dt n2 vhd vvn n2, pns31 vvd pp-f dt n1 pp-f n2 n1 p-acp vvg pno31 n1;
doth God take care for Oxen? or, saith he, Is it not for our sakes altogether, that he that ploweth should plow in hope? if we sow unto you spiritual things, is it a great thing if we shall reap your carnal things? do we not know, that they which minister about holy things, live of the things? even so hath the Lord ordained, that they which preach the Gospel should live of the Gospel.
does God take care for Oxen? or, Says he, Is it not for our sakes altogether, that he that ploweth should blow in hope? if we sow unto you spiritual things, is it a great thing if we shall reap your carnal things? do we not know, that they which minister about holy things, live of the things? even so hath the Lord ordained, that they which preach the Gospel should live of the Gospel.
That is, to speak plainly, the Apostle did take maintenance from other Churches, when he preached to the Corinthians; and so many Ministers at this time take maintenance from other Churches,
That is, to speak plainly, the Apostle did take maintenance from other Churches, when he preached to the Corinthians; and so many Ministers At this time take maintenance from other Churches,
cst vbz, pc-acp vvi av-j, dt n1 vdd vvi n1 p-acp j-jn n2, c-crq pns31 vvd p-acp dt np1; cc av d n2 p-acp d n1 vvb n1 p-acp j-jn n2,
and may you not 〈 … 〉 say so of the Apostle, seeing he saith of himself, that he did take wages? also the Apostle writing to the Calatians, saith, Let him that is taught in the word, communicate unto him that teacheth in all good things;
and may you not 〈 … 〉 say so of the Apostle, seeing he Says of himself, that he did take wages? also the Apostle writing to the Calatians, Says, Let him that is taught in the word, communicate unto him that Teaches in all good things;
cc vmb pn22 xx 〈 … 〉 vvb av pp-f dt n1, vvg pns31 vvz pp-f px31, cst pns31 vdd vvi n2? av dt n1 vvg p-acp dt np1, vvz, vvb pno31 cst vbz vvn p-acp dt n1, vvb p-acp pno31 cst vvz p-acp d j n2;
but few that are taught do so communicate unto their teacher, as Luther complaineth in his Sermon upon the same verse in his time, for Satan, saith he, can abide nothing lesse then the light of the Gospel, therefore he goeth about with all main and might to quench it;
but few that Are taught do so communicate unto their teacher, as Luther Complaineth in his Sermon upon the same verse in his time, for Satan, Says he, can abide nothing less then the Light of the Gospel, Therefore he Goes about with all main and might to quench it;
p-acp d cst vbr vvn vdb av vvi p-acp po32 n1, c-acp np1 vvz p-acp po31 n1 p-acp dt d n1 p-acp po31 n1, p-acp np1, vvz pns31, vmb vvi pix av-dc cs dt n1 pp-f dt n1, av pns31 vvz a-acp p-acp d j cc n1 pc-acp vvi pn31;
First, by lying Spirits, such as you are, and then by Poverty, and that he endevours by withdrawing the Livings of the Ministers, that they being oppressed with Poverty and Necessity, their persons and ministery should be brought into contempt,
First, by lying Spirits, such as you Are, and then by Poverty, and that he endeavours by withdrawing the Livings of the Ministers, that they being oppressed with Poverty and Necessity, their Persons and Ministry should be brought into contempt,
ord, p-acp vvg n2, d c-acp pn22 vbr, cc av p-acp n1, cc cst pns31 n2 p-acp vvg dt n2-vvg pp-f dt n2, cst pns32 vbg vvn p-acp n1 cc n1, po32 n2 cc n1 vmd vbi vvn p-acp n1,
or forced to forsake the ministery to work for their livings, and so the people being destitute of the ministery of the Gospel, should become in time as savage and wilde beasts;
or forced to forsake the Ministry to work for their livings, and so the people being destitute of the Ministry of the Gospel, should become in time as savage and wild beasts;
cc vvd pc-acp vvi dt n1 pc-acp vvi p-acp po32 n2-vvg, cc av dt n1 vbg j pp-f dt n1 pp-f dt n1, vmd vvi p-acp n1 c-acp j-jn cc j n2;
But to proceed, mind what the Apostle writeth to Timothy; Let the Elders that rule well, be counted worthy of double honour, especially they who labour in the word and doctrine.
But to proceed, mind what the Apostle Writeth to Timothy; Let the Elders that Rule well, be counted worthy of double honour, especially they who labour in the word and Doctrine.
Now, if a Minister must live upon the Charity of others himself, have shall he have wherewith to releive others? and by given to hospitality, can be no other thing meant.
Now, if a Minister must live upon the Charity of Others himself, have shall he have wherewith to relieve Others? and by given to hospitality, can be no other thing meant.
but what they have by their ministery, and must not Ministers Wives be maintained, and Children brought up and educated as well as other mens Wives and Children? must their Wives and Children be lest destitute of all means and maintenance,
but what they have by their Ministry, and must not Ministers Wives be maintained, and Children brought up and educated as well as other men's Wives and Children? must their Wives and Children be lest destitute of all means and maintenance,
cc-acp q-crq pns32 vhb p-acp po32 n1, cc vmb xx n2 n2 vbb vvn, cc n2 vvn a-acp cc vvn a-acp av c-acp j-jn ng2 n2 cc n2? vmb po32 n2 cc n2 vbb vvn j pp-f d n2 cc n1,
To which I answer, that none of you Quakers have answered those books that have been written to prove the lawfulnesse of Ministers maintenance by Tithes,
To which I answer, that none of you Quakers have answered those books that have been written to prove the lawfulness of Ministers maintenance by Tithes,
Now I would have you prove where the Lord doth forbid paying of Tithes in the Scripture? if you say that Tithes were to continue but till Christ came, I say that is more then you can prove,
Now I would have you prove where the Lord does forbid paying of Tithes in the Scripture? if you say that Tithes were to continue but till christ Come, I say that is more then you can prove,
for Christ reproving the Pharises, saith, Ye pay tithe of Mint, and Anise, and Cummin, and have omitted the weightier matters of the Law, Judgement, Mercy, and Faith;
for christ reproving the Pharisees, Says, You pay tithe of Mint, and Anise, and Cummin, and have omitted the Weightier matters of the Law, Judgement, Mercy, and Faith;
c-acp np1 vvg dt np2, vvz, pn22 vvb n1 pp-f n1, cc vvi, cc np1, cc vhb vvn dt jc n2 pp-f dt n1, n1, n1, cc n1;
The Author aforesaid doth alledge, that Ethelwolp Son of King Egbert, who had brought the Saxon Heptarchy into a Monarchy, had all the Lands in England for his Demeasne,
The Author aforesaid does allege, that Ethelwolp Son of King Egbert, who had brought the Saxon Heptarchy into a Monarchy, had all the Lands in England for his Demean,
as is acknowledged by Sir Edw. Cook in his Commentaries upon Littletons Tenures, and conferred the Tithes of all his Lands and Goods by his Charter Royal upon the Church,
as is acknowledged by Sir Edward Cook in his Commentaries upon Littletons Tenures, and conferred the Tithes of all his Lands and Goods by his Charter Royal upon the Church,
c-acp vbz vvn p-acp n1 np1 np1 p-acp po31 n2 p-acp npg1 n2, cc vvd dt n2 pp-f d po31 n2 cc n2-j p-acp po31 n1 j p-acp dt n1,
and this he did not only as Lord Paramount, but as proprietor of the whole Land, the Lords and great men of that time, having no Property or Estates of permanency,
and this he did not only as Lord Paramount, but as proprietor of the Whole Land, the lords and great men of that time, having no Property or Estates of permanency,
cc d pns31 vdd xx av-j c-acp n1 np1, cc-acp c-acp n1 pp-f dt j-jn n1, dt n2 cc j n2 pp-f d n1, vhg dx n1 cc n2 pp-f n1,
but as accomptants to the King, whose the whole Land was, and yet they also gave their free consents, which the King required, that thereby they might be barred from pleading any Tenant-right,
but as accomptants to the King, whose the Whole Land was, and yet they also gave their free consents, which the King required, that thereby they might be barred from pleading any Tenant-right,
cc-acp c-acp n2 p-acp dt n1, r-crq dt j-jn n1 vbds, cc av pns32 av vvd po32 j n2, r-crq dt n1 vvd, cst av pns32 vmd vbi vvn p-acp vvg d j,
Now consider whether it be agreeable to Piety, Prudence, Justice and Equity, to alienate Tithes from the Ministery, which have been so freely given by our Christian Kings, out of zeal to advance Gods glory, confirmed by many Acts of Parliament, of times renewed and reiterated,
Now Consider whither it be agreeable to Piety, Prudence, justice and Equity, to alienate Tithes from the Ministry, which have been so freely given by our Christian Kings, out of zeal to advance God's glory, confirmed by many Acts of Parliament, of times renewed and reiterated,
av vvb cs pn31 vbb j p-acp n1, n1, n1 cc n1, pc-acp vvi n2 p-acp dt n1, r-crq vhb vbn av av-j vvn p-acp po12 np1 n2, av pp-f n1 pc-acp vvi npg1 n1, vvn p-acp d n2 pp-f n1, pp-f n2 vvn cc j,
as by Magna Charta thirty times confirmed, and many other Statutes since. Now consider whether the ministery in England hath not as good a propriety in Tithes,
as by Magna Charta thirty times confirmed, and many other Statutes since. Now Consider whither the Ministry in England hath not as good a propriety in Tithes,
c-acp p-acp fw-la fw-la crd n2 vvn, cc d j-jn n2 a-acp. av vvi cs dt n1 p-acp np1 vhz xx p-acp j dt n1 p-acp n2,
I answer, that, what is freer than gift? is it a sin for a Minister to take that which was and is voluntarily given towards the Ministers maintenance? do not your Teachers take what is given them? have they not maintenance? can they live without meat, drink, lodging and cloaths,
I answer, that, what is freer than gift? is it a since for a Minister to take that which was and is voluntarily given towards the Ministers maintenance? do not your Teachers take what is given them? have they not maintenance? can they live without meat, drink, lodging and clothes,
pns11 vvb, cst, r-crq vbz jc cs n1? vbz pn31 dt n1 p-acp dt n1 pc-acp vvi d r-crq vbds cc vbz av-jn vvn p-acp dt ng1 n1? vdb xx po22 n2 vvi r-crq vbz vvn pno32? vhb pns32 xx n1? vmb pns32 vvi p-acp n1, n1, n1 cc n2,
I shall Answer your objections against Ministers taking maintenance, which is, that the Lord complaineth against such Priests and Prophets that did teach for money,
I shall Answer your objections against Ministers taking maintenance, which is, that the Lord Complaineth against such Priests and prophets that did teach for money,
and in Isaiah where he complaineth by the Prophet, against such, the text saith, His watchmen are blinde, they are all ignorant, they are dumb dogs that cannot bark, sleeping, lying down, loving to slumber, they all look to their own way, every one for gain from his quarter:
and in Isaiah where he Complaineth by the Prophet, against such, the text Says, His watchmen Are blind, they Are all ignorant, they Are dumb Dogs that cannot bark, sleeping, lying down, loving to slumber, they all look to their own Way, every one for gain from his quarter:
cc p-acp np1 c-crq pns31 vvz p-acp dt n1, p-acp d, dt n1 vvz, po31 n2 vbr j, pns32 vbr d j, pns32 vbr j n2 cst vmbx vvi, vvg, vvg a-acp, vvg pc-acp vvi, pns32 d vvb p-acp po32 d n1, d pi p-acp vvi p-acp po31 n1:
That which the Lord reproveth by his Prophet, is not because they had maintenance, but because they cared for nothing else, they were ignorant, lasie, blinde, gluttons and drunkards.
That which the Lord Reproveth by his Prophet, is not Because they had maintenance, but Because they cared for nothing Else, they were ignorant, lazy, blind, gluttons and drunkards.
and the Lord complaining by the Prophet Zephany, maketh complaint against the Princes and Judges, as well as the Prophets and Priests, saying, Her Princes are roaring Lyons, her Judges are ravening Wolves;
and the Lord complaining by the Prophet Zephany, makes complaint against the Princes and Judges, as well as the prophets and Priests, saying, Her Princes Are roaring Lyons, her Judges Are ravening Wolves;
cc dt n1 vvg p-acp dt n1 np1, vvz n1 p-acp dt n2 cc n2, c-acp av c-acp dt n2 cc n2, vvg, po31 n2 vbr vvg n2, po31 n2 vbr vvg n2;
but that the Apostle did, because of the poverty of the Church of Corinth, and because he would give no offence to any, He became as a Jew to the Jew, to them that are without Law,
but that the Apostle did, Because of the poverty of the Church of Corinth, and Because he would give no offence to any, He became as a Jew to the Jew, to them that Are without Law,
and were able to Preach without Study, but the Apostle writing to Timothy, commandeth him to meditate upon those things, Give thy self wholly to them, that thy profiting may appear to all;
and were able to Preach without Study, but the Apostle writing to Timothy, commands him to meditate upon those things, Give thy self wholly to them, that thy profiting may appear to all;
wherefore that you may know, and be better instructed, I shall by the assistance of Almighty God, shew you what our Ministers do preach and hold, concerning this great point in controversie, of being perfectly freed from sin,
Wherefore that you may know, and be better instructed, I shall by the assistance of Almighty God, show you what our Ministers do preach and hold, Concerning this great point in controversy, of being perfectly freed from since,
c-crq d pn22 vmb vvi, cc vbi av-jc vvn, pns11 vmb p-acp dt n1 pp-f j-jn np1, vvb pn22 r-crq po12 n2 vdb vvi cc vvi, vvg d j n1 p-acp n1, pp-f vbg av-j vvn p-acp n1,
Wherefore know you, that our Ministers do both Preach and Write, that all and every one that doth by a true and lively Faith, believe on the Lord Jesus Christ for Life and Salvation, are perfectly freed from all sin here by Justification,
Wherefore know you, that our Ministers do both Preach and Write, that all and every one that does by a true and lively Faith, believe on the Lord jesus christ for Life and Salvation, Are perfectly freed from all since Here by Justification,
q-crq vvb pn22, cst po12 n2 vdb d vvi cc vvb, cst d cc d pi cst vdz p-acp dt j cc j n1, vvb p-acp dt n1 np1 np1 p-acp n1 cc n1, vbr av-j vvn p-acp d n1 av p-acp n1,
Having therefore these promises (dearly beloved let us clense our selves from all filthinesse of the flesh and spirit, perfecting holinesse in the fear of God;
Having Therefore these promises (dearly Beloved let us cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God;
vhg av d n2 (av-jn vvn vvb pno12 vvi po12 n2 p-acp d n1 pp-f dt n1 cc n1, vvg n1 p-acp dt n1 pp-f np1;
for as Adam in the estate of innocency was not only without sin, but made in an estate of righteousnesse, being made in the Image of God, which as the Apostle saith, consisteth in knowledge,
for as Adam in the estate of innocency was not only without since, but made in an estate of righteousness, being made in the Image of God, which as the Apostle Says, Consisteth in knowledge,
Wherefore I shall plainly prove both these to be by Justification, in and by Christ alone, according to that of the Apostle ▪ being justified freely by his grace, through the redemption that is in Christ;
Wherefore I shall plainly prove both these to be by Justification, in and by christ alone, according to that of the Apostle ▪ being justified freely by his grace, through the redemption that is in christ;
c-crq pns11 vmb av-j vvi d d pc-acp vbi p-acp n1, p-acp cc p-acp np1 av-j, vvg p-acp d pp-f dt n1 ▪ vbg vvn av-j p-acp po31 n1, p-acp dt n1 cst vbz p-acp np1;
wherefore I shall endevour to make this doctrine appear plain unto you, if you will not shut your eyes against the Light, or that the God of this world hath not blinded your mindes,
Wherefore I shall endeavour to make this Doctrine appear plain unto you, if you will not shut your eyes against the Light, or that the God of this world hath not blinded your minds,
c-crq pns11 vmb vvi pc-acp vvi d n1 vvi j p-acp pn22, cs pn22 vmb xx vvi po22 n2 p-acp dt n1, cc d dt n1 pp-f d n1 vhz xx vvn po22 n2,
and shall send him away by the hand of a fit man into the wildernesse. And the Goat shall bear upon him all their iniquities, into a land not inhabited,
and shall send him away by the hand of a fit man into the Wilderness. And the Goat shall bear upon him all their iniquities, into a land not inhabited,
cc vmb vvi pno31 av p-acp dt n1 pp-f dt j n1 p-acp dt n1. cc dt n1 vmb vvi p-acp pno31 d po32 n2, p-acp dt n1 xx vvn,
In the body of his flesh through death, to present you holy and unblameable, and unreproveable in his sight, whom we preach, that we may present every man perfect in Christ Jesus, not in your selves,
In the body of his Flesh through death, to present you holy and unblameable, and unreprovable in his sighed, whom we preach, that we may present every man perfect in christ jesus, not in your selves,
p-acp dt n1 pp-f po31 n1 p-acp n1, pc-acp vvi pn22 j cc j-u, cc j p-acp po31 n1, ro-crq pns12 vvb, cst pns12 vmb vvi d n1 j p-acp np1 np1, xx p-acp po22 n2,
hereunto agreeth that of the Apostle to the Ephesians, That Christ loved the Church, and gave himself for it, that he might sanctifie and clense it with the washing of water by the word, tha• •e might present it to himself, a glorious Church not having spot or wrinkle, or any such thing.
hereunto agreeth that of the Apostle to the Ephesians, That christ loved the Church, and gave himself for it, that he might sanctify and cleanse it with the washing of water by the word, tha• •e might present it to himself, a glorious Church not having spot or wrinkle, or any such thing.
av vvz d pp-f dt n1 p-acp dt np1, cst np1 vvd dt n1, cc vvd px31 p-acp pn31, cst pns31 vmd vvi cc vvi pn31 p-acp dt n-vvg pp-f n1 p-acp dt n1, n1 n1 vmd vvi pn31 pc-acp px31, dt j n1 xx vhg n1 cc n1, cc d d n1.
This also was typed by the brazen Serpent, that Moses by the Lords appointment caused to be put upon a pole, and any man that was bitten with a Serpent,
This also was typed by the brazen Serpent, that Moses by the lords appointment caused to be put upon a pole, and any man that was bitten with a Serpent,
np1 av vbds vvn p-acp dt j n1, cst np1 p-acp dt n2 n1 vvd pc-acp vbi vvn p-acp dt n1, cc d n1 cst vbds vvn p-acp dt n1,
This also is set forth by several other metaphorical prophesies and promises, as that the Lord will not remember their sins, that he will cast them into the depth of the Sea, to cast them behinde his back, to wipe it away like a cloud;
This also is Set forth by several other metaphorical prophecies and promises, as that the Lord will not Remember their Sins, that he will cast them into the depth of the Sea, to cast them behind his back, to wipe it away like a cloud;
d av vbz vvn av p-acp j j-jn j n2 cc n2, p-acp d dt n1 vmb xx vvi po32 n2, cst pns31 vmb vvi pno32 p-acp dt n1 pp-f dt n1, pc-acp vvi pno32 p-acp po31 n1, pc-acp vvi pn31 av av-j dt n1;
but have eternall life, for God so loved the world, that he gave his only begotten Son, that whosoever believeth in him, should not perish but have eternall life, by whom we have redemption through his blood, even the forgivenesse of sins.
but have Eternal life, for God so loved the world, that he gave his only begotten Son, that whosoever Believeth in him, should not perish but have Eternal life, by whom we have redemption through his blood, even the forgiveness of Sins.
and this the Prophet David prophesieth of Christ; Then said I, lo I come, in the volume of the book, it is written of me, I delight to do thy will O God,
and this the Prophet David Prophesieth of christ; Then said I, lo I come, in the volume of the book, it is written of me, I delight to do thy will Oh God,
for saith Christ, It becometh us to fulfill all righteousnesse, wherefore the Apostle Paul saith, But of him are ye in Christ Jesus ( not in your selves ) who of God is made unto us wisdome, and righteousnesse, and sanctification, and redemption:
for Says christ, It Becometh us to fulfil all righteousness, Wherefore the Apostle Paul Says, But of him Are you in christ jesus (not in your selves) who of God is made unto us Wisdom, and righteousness, and sanctification, and redemption:
He is made wisdome for our folly, he is made righteousnesse for our unrighteousnesse, and sanctification for the corruption of our conception, birth and conversation, and redemption for our bondage;
He is made Wisdom for our folly, he is made righteousness for our unrighteousness, and sanctification for the corruption of our conception, birth and Conversation, and redemption for our bondage;
pns31 vbz vvn n1 p-acp po12 n1, pns31 vbz vvn n1 p-acp po12 n1, cc n1 p-acp dt n1 pp-f po12 n1, n1 cc n1, cc n1 p-acp po12 n1;
the same Apostle also to the Romans saith, But now the righteousnesse of God without the Law is manifested, being witnessed by the Law and the Prophets,
the same Apostle also to the Romans Says, But now the righteousness of God without the Law is manifested, being witnessed by the Law and the prophets,
dt d n1 av p-acp dt np1 vvz, p-acp av dt n1 pp-f np1 p-acp dt n1 vbz vvn, vbg vvn p-acp dt n1 cc dt n2,
as Christ saith to the Church of Laodicea, Thou saist I am rich, and increased with goods, and have need of nothing, and do not you Quakers say the same in effect? for they thought they were rich by doing good works, and had need of nothing;
as christ Says to the Church of Laodicea, Thou Sayest I am rich, and increased with goods, and have need of nothing, and do not you Quakers say the same in Effect? for they Thought they were rich by doing good works, and had need of nothing;
c-acp np1 vvz p-acp dt n1 pp-f np1, pns21 vv2 pns11 vbm j, cc vvd p-acp n2-j, cc vhb n1 pp-f pix, cc vdb xx pn22 np1 vvb dt d p-acp n1? c-acp pns32 vvd pns32 vbdr j p-acp vdg j n2, cc vhd n1 pp-f pix;
do not you Quakers say you are so perfect by what you do and suffer, that you have no need of any teaching or exhortation, reproof or admonition? But what said Christ to them,
do not you Quakers say you Are so perfect by what you do and suffer, that you have no need of any teaching or exhortation, reproof or admonition? But what said christ to them,
vdb xx pn22 np1 vvb pn22 vbr av j p-acp r-crq pn22 vdb cc vvi, cst pn22 vhb dx n1 pp-f d n-vvg cc n1, n1 cc n1? p-acp q-crq vvd np1 p-acp pno32,
this is that righteousnesse that Christ said, Except your righteousnesse shall exceed the rigteousnesse of the Scribes and Pharisees, ye shall in no case enter into the Kingdome of Heaven.
this is that righteousness that christ said, Except your righteousness shall exceed the Righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of Heaven.
d vbz d n1 cst np1 vvd, c-acp po22 n1 vmb vvi dt n1 pp-f dt n2 cc np2, pn22 vmb p-acp dx n1 vvi p-acp dt n1 pp-f n1.
for saith the Apostle, They being ignorant of Gods righteousnesse, and going about to establish their own righteousnesse, have not submitted themselves unto the righteousnesse of God.
for Says the Apostle, They being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
p-acp vvz dt n1, pns32 vbg j pp-f npg1 n1, cc vvg a-acp pc-acp vvi po32 d n1, vhb xx vvn px32 p-acp dt n1 pp-f np1.
and some of you in your printed Pamphlets have written against this Doctrine of Justification by faith. But may I not justly return the same unto you? [ hold your peace,
and Some of you in your printed Pamphlets have written against this Doctrine of Justification by faith. But may I not justly return the same unto you? [ hold your peace,
cc d pp-f pn22 p-acp po22 j-vvn n2 vhb vvn p-acp d n1 pp-f n1 p-acp n1. cc-acp vmb pns11 xx av-j vvi dt d p-acp pn22? [ vvb po22 n1,
Wherefore having at large proved, that all believers are perfect by Justification, I shall now prove, that all those who are perfectly Justified, are not perfectly freed from all sin and corruption in themselves,
Wherefore having At large proved, that all believers Are perfect by Justification, I shall now prove, that all those who Are perfectly Justified, Are not perfectly freed from all since and corruption in themselves,
c-crq vhg p-acp j vvn, cst d n2 vbr j p-acp n1, pns11 vmb av vvi, cst d d r-crq vbr av-j vvn, vbr xx av-j vvn p-acp d n1 cc n1 p-acp px32,
That all Believers are Justified by the blood and righteousnesse of Christ, are sanctified by the Spirit of Christ, which Spirit of Christ doth remain and abide in them, together with the body of sin, which I shall plainly prove;
That all Believers Are Justified by the blood and righteousness of christ, Are sanctified by the Spirit of christ, which Spirit of christ does remain and abide in them, together with the body of since, which I shall plainly prove;
cst d n2 vbr vvn p-acp dt n1 cc n1 pp-f np1, vbr vvn p-acp dt n1 pp-f np1, r-crq n1 pp-f np1 vdz vvi cc vvi p-acp pno32, av p-acp dt n1 pp-f n1, r-crq pns11 vmb av-j vvi;
and yet in the next verse, I delight in the Law of God, after the inward man: But saith he, I see another Law in my members, warring against the Law of my minde.
and yet in the next verse, I delight in the Law of God, After the inward man: But Says he, I see Another Law in my members, warring against the Law of my mind.
Now, dare you say the Apostle had not the Spirit of Christ at that time? seeing he saith, he delighted in the Law of God, which none can do that have not the Spirit of God.
Now, Dare you say the Apostle had not the Spirit of christ At that time? seeing he Says, he delighted in the Law of God, which none can do that have not the Spirit of God.
then was not the Spirit the author of that Scripture contrary to that of the Apostle Peter, Holy men of God spake as they were moved by the Holy Ghost.
then was not the Spirit the author of that Scripture contrary to that of the Apostle Peter, Holy men of God spoke as they were moved by the Holy Ghost.
av vbds xx dt n1 dt n1 pp-f d n1 j-jn p-acp d pp-f dt n1 np1, j n2 pp-f np1 vvd c-acp pns32 vbdr vvn p-acp dt j n1.
unlesse you say he had not the Spirit while after he had written the seventh Chapter to the Romans. Also the Apostle Paul complaineth in his Epistle to the Corinthians, saying, That a thorn in the flesh, the messenger of Sathan to buffer me, which is taken to be some corruption.
unless you say he had not the Spirit while After he had written the seventh Chapter to the Romans. Also the Apostle Paul Complaineth in his Epistle to the Corinthians, saying, That a thorn in the Flesh, the Messenger of Sathan to buffer me, which is taken to be Some corruption.
Also, the Apostle writing to the Galathians, saith, For the Flesh lusteth against the Spirit, and the Spirit against the Flesh, and these are contrary the one to the other.
Also, the Apostle writing to the Galatians, Says, For the Flesh Lusteth against the Spirit, and the Spirit against the Flesh, and these Are contrary the one to the other.
av, dt n1 vvg p-acp dt np2, vvz, p-acp dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1, cc d vbr j-jn dt crd p-acp dt n-jn.
To passe by his sin in denying Christ before Christ suffered, you may read in the Epistle to the Galathians, that the Apostle Paul withstood the Apostle Peter to the face,
To pass by his since in denying christ before christ suffered, you may read in the Epistle to the Galatians, that the Apostle Paul withstood the Apostle Peter to the face,
for the ministery of the Gentiles, & had travelled through many regions, and preached unto them the Gospel, that then they should so fall out one with the other, that they should par• asunder;
for the Ministry of the Gentiles, & had traveled through many regions, and preached unto them the Gospel, that then they should so fallen out one with the other, that they should par• asunder;
p-acp dt n1 pp-f dt n2-j, cc vhd vvn p-acp d n2, cc vvd p-acp pno32 dt n1, cst cs pns32 vmd av vvi av crd p-acp dt n-jn, cst pns32 vmd n1 av;
there must needs be a fault either in Paul or Barnabas, and surely they both had the Spirit of Christ at the same time, and were Justified and Sanctified.
there must needs be a fault either in Paul or Barnabas, and surely they both had the Spirit of christ At the same time, and were Justified and Sanctified.
pc-acp vmb av vbi dt n1 av-d p-acp np1 cc np1, cc av-j pns32 d vhd dt n1 pp-f np1 p-acp dt d n1, cc vbdr vvn cc vvn.
Also this passion of theirs bringeth to minde what the Apostle James writeth, concerning the Prophet Elias, That he was a man subject to like passions as we are, & that you may read of him in the Book of Kings. Now,
Also this passion of theirs brings to mind what the Apostle James Writeth, Concerning the Prophet Elias, That he was a man Subject to like passion as we Are, & that you may read of him in the Book of Kings. Now,
if Elias that was taken up into Heaven, was a mah subject to passion, and Paul, and Barnabas; dare you Quakers say, you are more holier then they? I, the Apostle saith, That in many things we offend all;
if Elias that was taken up into Heaven, was a mah Subject to passion, and Paul, and Barnabas; Dare you Quakers say, you Are more Holier then they? I, the Apostle Says, That in many things we offend all;
and a pen-man of holy Scripture, confessed that who can? which interrogation is a negation, none can understand or know all the secret sins of his life,
and a penman of holy Scripture, confessed that who can? which interrogation is a negation, none can understand or know all the secret Sins of his life,
cc dt n1 pp-f j n1, vvd d r-crq vmb? r-crq n1 vbz dt n1, pix vmb vvi cc vvi d dt j-jn n2 pp-f po31 n1,
for if the Church and people of God do not sin, why then doth the Apostle John say, And if any man sin, we have an advocate with the Father Jesus Christ the righteous;
for if the Church and people of God do not sin, why then does the Apostle John say, And if any man since, we have an advocate with the Father jesus christ the righteous;
c-acp cs dt n1 cc n1 pp-f np1 vdb xx vvi, uh-crq av vdz dt n1 np1 vvb, cc cs d n1 n1, pns12 vhb dt n1 p-acp dt n1 np1 np1 dt j;
Also the Apostle Paul saith to the Romans, Who shall lay any thing to the charge of Gods elect? why? [ Minde ] the Apostle doth not say for they have no sin:
Also the Apostle Paul Says to the Roman, Who shall lay any thing to the charge of God's elect? why? [ Mind ] the Apostle does not say for they have no since:
Also the Apostle to the Hebrews, Wherefore he is able also to save to the uttermost, them that come unto God by him, seeing he ever liveth to make intercession for them.
Also the Apostle to the Hebrews, Wherefore he is able also to save to the uttermost, them that come unto God by him, seeing he ever lives to make Intercession for them.
And it shall be upon Aarons fore-head, that Aaron may bear the iniquity of the holy things, that the Children of Israel may be accepted before the Lord.
And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, that the Children of Israel may be accepted before the Lord.
And therefore you may read, that the Angel stood at the Altar, having a golden Censer, and there was given unto him much Incense, that he should offer it with the prayers of all Saints upon the golden Altar, which was before the throne;
And Therefore you may read, that the Angel stood At the Altar, having a golden Censer, and there was given unto him much Incense, that he should offer it with the Prayers of all Saints upon the golden Altar, which was before the throne;
cc av pn22 vmb vvi, cst dt n1 vvd p-acp dt n1, vhg dt j n1, cc pc-acp vbds vvn p-acp pno31 d n1, cst pns31 vmd vvi pn31 p-acp dt n2 pp-f d n2 p-acp dt j n1, r-crq vbds p-acp dt n1;
but that he doth continually present the virtue of his Death and Sufferings before his Father, whereby not only our persons are accepted, but our services also.
but that he does continually present the virtue of his Death and Sufferings before his Father, whereby not only our Persons Are accepted, but our services also.
cc-acp cst pns31 vdz av-j vvi dt n1 pp-f po31 n1 cc n2 p-acp po31 n1, c-crq xx av-j po12 n2 vbr vvn, cc-acp po12 n2 av.
and all those that deny perfect Justification from all sin, in and by Christs Death, Resurrection and Intercession alone, do deny the end of Christs coming;
and all those that deny perfect Justification from all since, in and by Christ Death, Resurrection and Intercession alone, do deny the end of Christ coming;
cc d d cst vvb j n1 p-acp d n1, p-acp cc p-acp npg1 n1, n1 cc n1 av-j, vdb vvi dt n1 pp-f npg1 vvg;
Such a commendation as never any Quaker deserved, and yet Christ said, neverthelesse I have somewhat against thee, remember therefore from whence thou art fallen,
Such a commendation as never any Quaker deserved, and yet christ said, nevertheless I have somewhat against thee, Remember Therefore from whence thou art fallen,
d dt n1 c-acp av-x d np1 vvd, cc av np1 vvd, av pns11 vhb av p-acp pno21, vvb av p-acp c-crq pns21 vb2r vvn,
and how you hold and maintain the Popish doctrine, That a man is not justified and saved by Faith, in believing only what Christ hath done and suffered for us,
and how you hold and maintain the Popish Doctrine, That a man is not justified and saved by Faith, in believing only what christ hath done and suffered for us,
cc c-crq pn22 vvb cc vvi dt j n1, cst dt n1 vbz xx vvn cc vvn p-acp n1, p-acp vvg av-j r-crq np1 vhz vdn cc vvn p-acp pno12,
Now, that you may see and know, that this is an old Popish doctrine, I shall shall shew you what Luther writeth concerning the Papists judgement in this particular, who knew better than you do,
Now, that you may see and know, that this is an old Popish Doctrine, I shall shall show you what Luther Writeth Concerning the Papists judgement in this particular, who knew better than you do,
I shall write his very words in his Exposition of the Epistle to the Galathians, upon chap. 2. ver. 16. Know that a man is not justified by the works of the Law,
I shall write his very words in his Exposition of the Epistle to the Galatians, upon chap. 2. ver. 16. Know that a man is not justified by the works of the Law,
Moreover they say, that nature is corrupt, but the qualities of nature notwithstanding are sound and uncorrupt, upon which ground they reason, that mans will and understanding are sound and uncorrupt, are pure and perfect in him;
Moreover they say, that nature is corrupt, but the qualities of nature notwithstanding Are found and uncorrupt, upon which ground they reason, that men will and understanding Are found and uncorrupt, Are pure and perfect in him;
av pns32 vvb, cst n1 vbz j, cc-acp dt n2 pp-f n1 c-acp vbr j cc j, p-acp r-crq n1 pns32 vvb, cst ng1 n1 cc n1 vbr j cc j, vbr j cc j p-acp pno31;
and therefore do infer, that a man is able of himself to fulfill the Law, and to love God with all his heart, and so consequently to be justified thereby.
and Therefore do infer, that a man is able of himself to fulfil the Law, and to love God with all his heart, and so consequently to be justified thereby.
cc av vdb vvi, cst dt n1 vbz j pp-f px31 p-acp vvi dt n1, cc pc-acp vvi np1 p-acp d po31 n1, cc av av-j pc-acp vbi vvn av.
It is well known by all that have read the Jesuites writings, or have had any conference with the Papists, Armenians, Pelagians and Familists, that they all hold, plead and maintain, that there is a light in every mans conscience, which if he improve and husband well, they may attain Salvation;
It is well known by all that have read the Jesuits writings, or have had any conference with the Papists, Armenians, Pelagians and Familists, that they all hold, plead and maintain, that there is a Light in every men conscience, which if he improve and husband well, they may attain Salvation;
pn31 vbz av vvn p-acp d cst vhb vvn dt np2 n2, cc vhb vhn d n1 p-acp dt njp2, njp2, njp2 cc np2, cst pns32 d vvb, vvb cc vvi, cst pc-acp vbz dt n1 p-acp d ng1 n1, r-crq cs pns31 vvb cc n1 av, pns32 vmb vvi n1;
as we may see at this day in the fantasticall Spirits, the Anabaptists and such like, who being fallen away from this article of Justification, will never cease to fall, erre,
as we may see At this day in the fantastical Spirits, the Anabaptists and such like, who being fallen away from this article of Justification, will never cease to fallen, err,
c-acp pns12 vmb vvi p-acp d n1 p-acp dt j n2, dt np1 cc d av-j, r-crq vbg vvn av p-acp d n1 pp-f n1, vmb av-x vvi pc-acp vvi, vvb,
And now I shall endevour to answer you and the Papists objections, concerning this doctrine preached and maintained by our Ministers, that a Christian is made perfect by what Christ alone did and suffered,
And now I shall endeavour to answer you and the Papists objections, Concerning this Doctrine preached and maintained by our Ministers, that a Christian is made perfect by what christ alone did and suffered,
cc av pns11 vmb vvi pc-acp vvi pn22 cc dt njp2 n2, vvg d n1 vvd cc vvn p-acp po12 n2, cst dt njp vbz vvn j p-acp r-crq np1 av-j vdd cc vvd,
For answer to this, I say, that this doctrine is a doctrine of Christian Liberty, and not a doctrine of Carnal Liberty; but such who have carnal hearts,
For answer to this, I say, that this Doctrine is a Doctrine of Christian Liberty, and not a Doctrine of Carnal Liberty; but such who have carnal hearts,
p-acp n1 p-acp d, pns11 vvb, cst d n1 vbz dt n1 pp-f njp n1, cc xx dt n1 pp-f j n1; p-acp d r-crq vhb j n2,
In the Apostle Paul 's dayes there were such, for the Apostle having preached the doctrine of Free Grace, That where Sin abounded, Grace did much more abound, what then shall we say? shall we continue in Sin, that Grace may abound? God forbid.
In the Apostle Paul is days there were such, for the Apostle having preached the Doctrine of Free Grace, That where since abounded, Grace did much more abound, what then shall we say? shall we continue in since, that Grace may abound? God forbid.
We know in civil things how apt men are to abuse them, as Wine and strong Beer to Drunkennesse, good Meat to Gluttony ▪ shall we say therefore they are not good nor lawfull to be used? and we know a sick Stomach cannot well digest the best meat,
We know in civil things how apt men Are to abuse them, as Wine and strong Beer to drunkenness, good Meat to Gluttony ▪ shall we say Therefore they Are not good nor lawful to be used? and we know a sick Stomach cannot well digest the best meat,
pns12 vvb p-acp j n2 c-crq j n2 vbr pc-acp vvi pno32, c-acp n1 cc j n1 p-acp n1, j n1 p-acp n1 ▪ vmb pns12 vvi av pns32 vbr xx j ccx j pc-acp vbi vvn? cc pns12 vvb dt j n1 vmbx av vvi dt js n1,
and shall we therefore say the meat is not good? do you not know that Christ saith, that many are called, but few chosen? many called to the external profession of the Gospel,
and shall we Therefore say the meat is not good? do you not know that christ Says, that many Are called, but few chosen? many called to the external profession of the Gospel,
cc vmb pns12 av vvb dt n1 vbz xx j? vdb pn22 xx vvi cst np1 vvz, cst d vbr vvn, cc-acp d vvn? av-d vvn p-acp dt j n1 pp-f dt n1,
for The Grace of God which hath appeared and bringeth Salvation, teacheth us, That denying ungodlinesse and wordly lusts, we should live soberly, righteously,
for The Grace of God which hath appeared and brings Salvation, Teaches us, That denying ungodliness and wordly Lustiest, we should live soberly, righteously,
The apprehending of the love of God in Christ, is that which draweth the heart to love God, and love our Brethren, as it is said of Mary Magdelen, Her sins which are many are forgiven, for she loved much.
The apprehending of the love of God in christ, is that which draws the heart to love God, and love our Brothers, as it is said of Marry Magdalen, Her Sins which Are many Are forgiven, for she loved much.
though never so good for the matter, and morally good in themselves, yet are they but beautifull abominations in Gods sight, the person being not Justified;
though never so good for the matter, and morally good in themselves, yet Are they but beautiful abominations in God's sighed, the person being not Justified;
cs av-x av j p-acp dt n1, cc av-j j p-acp px32, av vbr pns32 p-acp j n2 p-acp npg1 n1, dt n1 vbg xx vvn;
By which you manifest your grosse Ignorance of the truth, for the Scripture doth teach, that good works do declare and manifest the truth of our Faith, that it is not a dead, but a living Faith:
By which you manifest your gross Ignorance of the truth, for the Scripture does teach, that good works do declare and manifest the truth of our Faith, that it is not a dead, but a living Faith:
Also the Apostle Paul writing to Titus, I will that thou affirm constantly, that they which have believed in God, might be carefull to maintain good works, these things are good and profitable unto men;
Also the Apostle Paul writing to Titus, I will that thou affirm constantly, that they which have believed in God, might be careful to maintain good works, these things Are good and profitable unto men;
Also good works, the fruits of Faith, I conceive are necessary, and profitable for those that do them in Faith, to evidence aud manifest the truth of their Faith unto themselves,
Also good works, the fruits of Faith, I conceive Are necessary, and profitable for those that do them in Faith, to evidence and manifest the truth of their Faith unto themselves,
av j n2, dt n2 pp-f n1, pns11 vvb vbr j, cc j p-acp d cst vdb pno32 p-acp n1, p-acp n1 cc vvi dt n1 pp-f po32 n1 p-acp px32,
and the Apostles said unto the Lord, Increase our Faith. The Apostles apprehended, that they had need to have their Faith increased, to believe the forgivenesse of their sins, that so they might forgive their Brother so many trespasses against them;
and the Apostles said unto the Lord, Increase our Faith. The Apostles apprehended, that they had need to have their Faith increased, to believe the forgiveness of their Sins, that so they might forgive their Brother so many Trespasses against them;
But having by Faith apprehended the free love and favour of God in Christ, in forgiving our sins, our hearts are so warmed and inflamed in the same, that we cannot but forgive others:
But having by Faith apprehended the free love and favour of God in christ, in forgiving our Sins, our hearts Are so warmed and inflamed in the same, that we cannot but forgive Others:
Now I hope by this you will be convinced, that this doctrine of being Justified and Saved, only by the righteousnesse of Christ is no doctrine of carnal liberty to sin,
Now I hope by this you will be convinced, that this Doctrine of being Justified and Saved, only by the righteousness of christ is no Doctrine of carnal liberty to since,
av pns11 vvb p-acp d pn22 vmb vbi vvn, cst d n1 pp-f vbg vvn cc vvn, av-j p-acp dt n1 pp-f np1 vbz dx n1 pp-f j n1 p-acp n1,
but say it is the light that is naturally in every man, since the fall of Adam. For as Adam did lose the estate of Innocency, by disobeying Gods Commandement, in eating of the fruit of the tree of Knowledge of good and evill;
but say it is the Light that is naturally in every man, since the fallen of Adam. For as Adam did loose the estate of Innocency, by disobeying God's Commandment, in eating of the fruit of the tree of Knowledge of good and evil;
and therefore The Lord placed at the East end of the garden of Eden, Cherubims and a flaming Sword, which turned every way, to keep the way of the tree of life;
and Therefore The Lord placed At the East end of the garden of Eden, Cherubims and a flaming Sword, which turned every Way, to keep the Way of the tree of life;
cc av dt n1 vvn p-acp dt n1 n1 pp-f dt n1 pp-f np1, np1 cc dt j-vvg n1, r-crq vvd d n1, pc-acp vvi dt n1 pp-f dt n1 pp-f n1;
and this is natural to all the Sons and Daughters of Adam, to believe that they shall come to an estate of blessednesse and happinesse by what they do;
and this is natural to all the Sons and Daughters of Adam, to believe that they shall come to an estate of blessedness and happiness by what they do;
cc d vbz j p-acp d dt n2 cc n2 pp-f np1, pc-acp vvi cst pns32 vmb vvi p-acp dt n1 pp-f n1 cc n1 p-acp r-crq pns32 vdb;
The young man in the Gospel, that came unto Christ said, Good Master, what good thing shall I do that I may inherit eternal life? Christ answereth him according to his question, and saith, If thou wilt enter into life, keep the Commandements;
The young man in the Gospel, that Come unto christ said, Good Master, what good thing shall I do that I may inherit Eternal life? christ Answers him according to his question, and Says, If thou wilt enter into life, keep the commandments;
and asking which Commandement, said, all this have I kept from my youth up, what lack I yet? and then Christ sets him such a task, that he knew he would not do;
and asking which Commandment, said, all this have I kept from my youth up, what lack I yet? and then christ sets him such a task, that he knew he would not do;
cc vvg r-crq n1, vvd, d d vhb pns11 vvn p-acp po11 n1 a-acp, r-crq vvb pns11 av? cc av np1 vvz pno31 d dt n1, cst pns31 vvd pns31 vmd xx vdi;
Also the Jews that came unto Christ at Capernaum said, [ Minde ] What shall we do that we might work the works of God and Christ? answered them plainly.
Also the jews that Come unto christ At Capernaum said, [ Mind ] What shall we do that we might work the works of God and christ? answered them plainly.
Also the Keeper of the Prison came to Paul and Silas, and brought them out and said, Sirs, what must I do to be saved? and they answered and said, Believe on the Lord Jesus Christ, and thou shalt be saved.
Also the Keeper of the Prison Come to Paul and Silas, and brought them out and said, Sirs, what must I do to be saved? and they answered and said, Believe on the Lord jesus christ, and thou shalt be saved.
av dt n1 pp-f dt n1 vvd p-acp np1 cc np1, cc vvd pno32 av cc vvn, n2, r-crq vmb pns11 vdi pc-acp vbi vvn? cc pns32 vvd cc vvd, vvb p-acp dt n1 np1 np1, cc pns21 vm2 vbi vvn.
The false Apostles taught such doctrine, for after the Apostle Paul had planted the Church of Galatia, by the preaching of the Gospel there, presently after came false Teachers, who bewitched the Galatians with this doctrine, That the works of the Law, are to be joyned with Christs righteousnesse, for our Justification and Salvation.
The false Apostles taught such Doctrine, for After the Apostle Paul had planted the Church of Galatia, by the preaching of the Gospel there, presently After Come false Teachers, who bewitched the Galatians with this Doctrine, That the works of the Law, Are to be joined with Christ righteousness, for our Justification and Salvation.
and obey that, but that called you into the grace or favour of Christ, and tells them, that those which taught them to joyn Faith and Works together, in the point of Justification, were not Preachers of the Gospel, but perverters of the Gospel;
and obey that, but that called you into the grace or favour of christ, and tells them, that those which taught them to join Faith and Works together, in the point of Justification, were not Preachers of the Gospel, but perverters of the Gospel;
cc vvi d, cc-acp cst vvd pn22 p-acp dt n1 cc n1 pp-f np1, cc vvz pno32, cst d r-crq vvd pno32 pc-acp vvi n1 cc vvz av, p-acp dt n1 pp-f n1, vbdr xx n2 pp-f dt n1, cc-acp n2 pp-f dt n1;
so is there the same in all men naturally, because Man naturally would fain sacrifice to his own Net, he would have something in himself, he cannot indure to be robbed,
so is there the same in all men naturally, Because Man naturally would fain sacrifice to his own Net, he would have something in himself, he cannot endure to be robbed,
av vbz pc-acp dt d p-acp d n2 av-j, c-acp n1 av-j vmd av-j vvi p-acp po31 d n1, pns31 vmd vhi pi p-acp px31, pns31 vmbx vvi pc-acp vbi vvn,
But now this doctrine of free Justification, in and by the righteousnesse of Christ alone without works, taketh away all glory from a Man, robbeth him of all,
But now this Doctrine of free Justification, in and by the righteousness of christ alone without works, Takes away all glory from a Man, robbeth him of all,
cc-acp av d n1 pp-f j n1, p-acp cc p-acp dt n1 pp-f np1 av-j p-acp n2, vvz av d n1 p-acp dt n1, vvz pno31 pp-f d,
I shall answer your grounds, upon which you build your perfection in your selves, by the hearkning to the light within you, and obeying the same. Christ saith, be ye perfect as your Father which is in Heaven is perfect:
I shall answer your grounds, upon which you built your perfection in your selves, by the Harkening to the Light within you, and obeying the same. christ Says, be you perfect as your Father which is in Heaven is perfect:
To which I answer, that a Christian is said to be perfect by Sanctification, in regard of the parts of Sanctification, because every part is Sanctified;
To which I answer, that a Christian is said to be perfect by Sanctification, in regard of the parts of Sanctification, Because every part is Sanctified;
Have you the same part or quality of perfection as your Father hath? but who can say, he loveth his enemies in that measure and degree, as God our Heavenly Father loved his enemies? that he sent his only begotten Son to dye for his enemies.
Have you the same part or quality of perfection as your Father hath? but who can say, he loves his enemies in that measure and degree, as God our Heavenly Father loved his enemies? that he sent his only begotten Son to die for his enemies.
To which I answer, that the Apostle speaketh of the perfection of Justification, in and through the righteousnesse of Christ, and not of inherent perfection:
To which I answer, that the Apostle speaks of the perfection of Justification, in and through the righteousness of christ, and not of inherent perfection:
p-acp r-crq pns11 vvb, cst dt n1 vvz pp-f dt n1 pp-f n1, p-acp cc p-acp dt n1 pp-f np1, cc xx pp-f j n1:
For the Apostle in that third Chapter to the Philippians saith of himself; Not as though I had already attained either, were already perfect, but I follow after,
For the Apostle in that third Chapter to the Philippians Says of himself; Not as though I had already attained either, were already perfect, but I follow After,
c-acp dt n1 p-acp d ord n1 p-acp dt njp2 vvz pp-f px31; xx c-acp cs pns11 vhd av vvn d, vbdr av j, cc-acp pns11 vvb a-acp,
But you will say, that the Apostle was then in his warfare, as you say he was when he writ the seventh Chapter to the Romans. To which I answer, that the Apostle,
But you will say, that the Apostle was then in his warfare, as you say he was when he writ the seventh Chapter to the Romans. To which I answer, that the Apostle,
and every Christian, are in a warfaring condition, so long as they live in this world, else why doth the Apostle exhort the Ephesians, to take unto them the whole armour of God;
and every Christian, Are in a warfaring condition, so long as they live in this world, Else why does the Apostle exhort the Ephesians, to take unto them the Whole armour of God;
cc d np1, vbr p-acp dt j n1, av av-j c-acp pns32 vvb p-acp d n1, av q-crq vdz dt n1 vvb dt np1, pc-acp vvi p-acp pno32 dt j-jn n1 pp-f np1;
I marvel that you Quakers are so proud, to think and say you are more perfect than the Apostle Paul, but you say that Paul had overcome his corruptions.
I marvel that you Quakers Are so proud, to think and say you Are more perfect than the Apostle Paul, but you say that Paul had overcome his corruptions.
therefore are in a waring condition, so long as they live in this world. But you object, the Apostle John saith, He that commiteth sin is of the Devil.
Therefore Are in a wearing condition, so long as they live in this world. But you Object, the Apostle John Says, He that Committeth since is of the devil.
av vbr p-acp dt j-vvg n1, av av-j c-acp pns32 vvb p-acp d n1. p-acp pn22 n1, dt n1 np1 vvz, pns31 cst vvz n1 vbz pp-f dt n1.
but there is in every Christian an unregenerate part, which some time, as the Apostle saith, rebelleth against the Law of my minde, or regenerate part,
but there is in every Christian an unregenerate part, which Some time, as the Apostle Says, rebelleth against the Law of my mind, or regenerate part,
cc-acp pc-acp vbz p-acp d np1 dt j n1, r-crq d n1, c-acp dt n1 vvz, vvz p-acp dt n1 pp-f po11 n1, cc j-vvn n1,
But all this doth proceed from your ignorance of the righteousnesse of Christ by Faith, by which alone we are made perfect, not in our selves but in Christ;
But all this does proceed from your ignorance of the righteousness of christ by Faith, by which alone we Are made perfect, not in our selves but in christ;
p-acp d d vdz vvi p-acp po22 n1 pp-f dt n1 pp-f np1 p-acp n1, p-acp r-crq av-j pns12 vbr vvn j, xx p-acp po12 n2 p-acp p-acp np1;
But I say, you being ignorant of this righteousnesse of Justification, go about to stablish an imaginary righteousnesse in your selves, by which you rob Christ of his glory,
But I say, you being ignorant of this righteousness of Justification, go about to establish an imaginary righteousness in your selves, by which you rob christ of his glory,
Wherefore, I say, if you did hold the foundation for your other stuffe of wood, hay and stubble, I should believe you might be saved, yet so as by fire.
Wherefore, I say, if you did hold the Foundation for your other stuff of wood, hay and stubble, I should believe you might be saved, yet so as by fire.
c-crq, pns11 vvb, cs pn22 vdd vvi dt n1 p-acp po22 j-jn n1 pp-f n1, n1 cc n1, pns11 vmd vvi pn22 vmd vbi vvn, av av c-acp p-acp n1.
but contrary, they Preach that we are justified and made perfect in and by the righteousnesse of Christ alone, which righteousnesse apprehended by Faith, doth draw the Soul out in love to God in Christ, which love of Christ, doth constrain them to walk in all works of righteousnesse towards God, and love to their brethren;
but contrary, they Preach that we Are justified and made perfect in and by the righteousness of christ alone, which righteousness apprehended by Faith, does draw the Soul out in love to God in christ, which love of christ, does constrain them to walk in all works of righteousness towards God, and love to their brothers;
and these works are evidences of the truth of their Faith; and negatively, wheresoever these good works are wanting, there is no true saving justifying Faith.
and these works Are evidences of the truth of their Faith; and negatively, wheresoever these good works Are wanting, there is no true Saving justifying Faith.
cc d n2 vbr n2 pp-f dt n1 pp-f po32 n1; cc av-j, c-crq d j n2 vbr vvg, pc-acp vbz dx j vvg vvg n1.
and will you say that Noah was not therefore a Preacher of righteousnesse, or a true Preacher? and afterward, was not Noah overtaken with drinking the Wine that he made of the Grapes, that he was drunk,
and will you say that Noah was not Therefore a Preacher of righteousness, or a true Preacher? and afterwards, was not Noah overtaken with drinking the Wine that he made of the Grapes, that he was drunk,
cc vmb pn22 vvi cst np1 vbds xx av dt n1 pp-f n1, cc dt j n1? cc av, vbds xx np1 vvn p-acp vvg dt n1 cst pns31 vvd pp-f dt n2, cst pns31 vbds vvn,
and yet that sin of his did not prove him to be no true Teacher? Also Just Lot, so called, did labour by Teaching, Reproving and Exhorting the Sodomites to repent and turn from their wickednesse,
and yet that since of his did not prove him to be no true Teacher? Also Just Lot, so called, did labour by Teaching, Reproving and Exhorting the Sodomites to Repent and turn from their wickedness,
cc av d n1 pp-f png31 vdd xx vvi pno31 pc-acp vbi dx j n1? av j n1, av vvn, vdd vvi p-acp vvg, vvg cc vvg dt n2 pc-acp vvi cc vvi p-acp po32 n1,
but could not prevail, and God destroyed them with Fire and Brimstone from Heaven. And Lot after that great deliverance fell into grosse sins, namely, Drunkennesse and Incest:
but could not prevail, and God destroyed them with Fire and Brimstone from Heaven. And Lot After that great deliverance fell into gross Sins, namely, drunkenness and Incest:
cc-acp vmd xx vvi, cc np1 vvd pno32 p-acp n1 cc n1 p-acp n1. np1 n1 p-acp cst j n1 vvd p-acp j n2, av, n1 cc n1:
was he not therefore a true Prophet? Also the Prophet Elias, how little did he prevail with the Children of Israel to reclaim them, insomuch that he saw none but himselfe, that was not fallen to worship Ball? saying, They have slain thy Prophets, and I am left alone.
was he not Therefore a true Prophet? Also the Prophet Elias, how little did he prevail with the Children of Israel to reclaim them, insomuch that he saw none but himself, that was not fallen to worship Ball? saying, They have slave thy prophets, and I am left alone.
vbds pns31 xx av dt j n1? av dt n1 np1, c-crq av-j vdd pns31 vvi p-acp dt n2 pp-f np1 pc-acp vvi pno32, av cst pns31 vvd pix cc-acp px31, cst vbds xx vvn pc-acp vvi n1? vvg, pns32 vhb vvn po21 n2, cc pns11 vbm vvn av-j.
to omit what Christ complaineth of concerning the obstinate Jews, in which I might be large, only take that one complaint of his, O Jerusalem, Jerusalem, thou that killest the Prophets,
to omit what christ Complaineth of Concerning the obstinate jews, in which I might be large, only take that one complaint of his, Oh Jerusalem, Jerusalem, thou that Killest the prophets,
Now if Christ, who was God as well as Man, complaineth that Jerusalem would not be gathered or converted unto him, is it any strange thing that those that follow him do see such small fruit of their labours.
Now if christ, who was God as well as Man, Complaineth that Jerusalem would not be gathered or converted unto him, is it any strange thing that those that follow him do see such small fruit of their labours.
av cs np1, r-crq vbds np1 c-acp av c-acp n1, vvz d np1 vmd xx vbi vvn cc vvn p-acp pno31, vbz pn31 d j n1 cst d cst vvb pno31 vdb vvi d j n1 pp-f po32 n2.
The Apostle Paul, after he had with much labour by preaching, gathered a people in Corinth, what fruits did spring up and grow among them? there was great divisions and contentions among them;
The Apostle Paul, After he had with much labour by preaching, gathered a people in Corinth, what fruits did spring up and grow among them? there was great divisions and contentions among them;
Also the Apostle saith, that it is reported commonly that there is Fornication among you, and such as is not so much as named amongst the Gentiles, that one should love his Fathers Wife,
Also the Apostle Says, that it is reported commonly that there is Fornication among you, and such as is not so much as nam among the Gentiles, that one should love his Father's Wife,
av dt n1 vvz, cst pn31 vbz vvn av-j cst pc-acp vbz n1 p-acp pn22, cc d c-acp vbz xx av av-d c-acp vvd p-acp dt n2-j, cst pi vmd vvi po31 ng1 n1,
and was not the Apostle therefore a true Teacher of the Gospel of Christ? and was not the Church of Corinth therefore a true Church of Christ? according to you Quakers tenets or opinions, they are no true Churches in which there are divisions,
and was not the Apostle Therefore a true Teacher of the Gospel of christ? and was not the Church of Corinth Therefore a true Church of christ? according to you Quakers tenets or opinions, they Are no true Churches in which there Are divisions,
cc vbds xx dt n1 av dt j n1 pp-f dt n1 pp-f np1? cc vbds xx dt n1 pp-f np1 av dt j n1 pp-f np1? vvg p-acp pn22 np1 n2 cc n2, pns32 vbr dx j n2 p-acp r-crq a-acp vbr n2,
and in which there are any sins and corruptions, and so much is implyed and expressed in your Paper, where, by the way, I shall now write something to confute that error of yours, in which you are not alone,
and in which there Are any Sins and corruptions, and so much is employed and expressed in your Paper, where, by the Way, I shall now write something to confute that error of yours, in which you Are not alone,
cc p-acp r-crq a-acp vbr d n2 cc n2, cc av d vbz vvn cc vvn p-acp po22 n1, c-crq, p-acp dt n1, pns11 vmb av vvi pi pc-acp vvi d n1 pp-f png22, p-acp r-crq pn22 vbr xx j,
wherefore I desire you to take notice, that the Apostle Paul writeth to these Corinthians, and calleth them the Church of God at Corinth, notwithstanding those corrupt Members that were among them, such as you can scarse finde in the worst of our Congregations.
Wherefore I desire you to take notice, that the Apostle Paul Writeth to these Corinthians, and calls them the Church of God At Corinth, notwithstanding those corrupt Members that were among them, such as you can scarce find in the worst of our Congregations.
Also the Apostle writing to the Galatians calleth them the Churches of Galatia, and that the Apostle saith, O foolish Galatians who hath bewitched you, that you should not obey the truth? and are ye so foolish having begun in the Spirit? are ye now made perfect by the flesh? that is, by the works of the Law, which the Apostle calleth Flesh.
Also the Apostle writing to the Galatians calls them the Churches of Galatia, and that the Apostle Says, Oh foolish Galatians who hath bewitched you, that you should not obey the truth? and Are you so foolish having begun in the Spirit? Are you now made perfect by the Flesh? that is, by the works of the Law, which the Apostle calls Flesh.
av dt n1 vvg p-acp dt np1 vvz pno32 dt n2 pp-f np1, cc d dt n1 vvz, uh j njp2 r-crq vhz vvn pn22, cst pn22 vmd xx vvi dt n1? cc vbr pn22 av j vhg vvn p-acp dt n1? vbr pn22 av vvn j p-acp dt n1? cst vbz, p-acp dt n2 pp-f dt n1, r-crq dt n1 vvz n1.
Also the Apostle writing to the Thessalonians, calleth them the Church of the Thessalonians which is in God, and yet the Apostle saith, there were some unruly persons among them,
Also the Apostle writing to the Thessalonians, calls them the Church of the Thessalonians which is in God, and yet the Apostle Says, there were Some unruly Persons among them,
av dt n1 vvg p-acp dt njp2, vvz pno32 dt n1 pp-f dt njp2 r-crq vbz p-acp np1, cc av dt n1 vvz, a-acp vbdr d j n2 p-acp pno32,
That the withdrawing your selves from every Brother that walketh disorderly, for we hear that there are some which walk among you disorderly, working not at all, but are busie bodies;
That the withdrawing your selves from every Brother that walks disorderly, for we hear that there Are Some which walk among you disorderly, working not At all, but Are busy bodies;
But surely you Quakers have no love to any but your selves, for the Apostle saith, That Love covereth a multitude of faults, and that Charity (or Love) suffereth long, and is kinde, envieth not, vanteth not it selfe, is not puffed up, thinketh not evill, beareth all things, believeth all things, hopeth all things.
But surely you Quakers have no love to any but your selves, for the Apostle Says, That Love Covereth a multitude of Faults, and that Charity (or Love) suffers long, and is kind, Envieth not, vaunteth not it self, is not puffed up, Thinketh not evil, bears all things, Believeth all things, Hopes all things.
p-acp av-j pn22 np1 vhb dx n1 p-acp d p-acp po22 n2, p-acp dt n1 vvz, cst n1 vvz dt n1 pp-f n2, cc d n1 (cc n1) vvz av-j, cc vbz j, vvz xx, vvz xx pn31 n1, vbz xx vvn a-acp, vvz xx j-jn, vvz d n2, vvz d n2, vvz d n2.
But you Quakers vant your selves, are puffed up with spiritual pride, think & speak evil of all persons that are not of your minde, calling them Reprobates, Heathens and Dogs,
But you Quakers vant your selves, Are puffed up with spiritual pride, think & speak evil of all Persons that Are not of your mind, calling them Reprobates, heathens and Dogs,
p-acp pn22 np1 n1 po22 n2, vbr vvn a-acp p-acp j n1, vvb cc vvi j-jn pp-f d n2 cst vbr xx pp-f po22 n1, vvg pno32 n2-jn, n2-jn cc n2,
Now, if there were such corruptions in the Church in the first and purest times, shall we think to have the Churches in our times free from all corruptions? I do not write these things to plead for sin and corruption, I rather desire to mourn and be humbled for them:
Now, if there were such corruptions in the Church in the First and Purest times, shall we think to have the Churches in our times free from all corruptions? I do not write these things to plead for since and corruption, I rather desire to mourn and be humbled for them:
av, cs pc-acp vbdr d n2 p-acp dt n1 p-acp dt ord cc js n2, vmb pns12 vvi pc-acp vhi dt n2 p-acp po12 n2 j p-acp d n2? pns11 vdb xx vvi d n2 pc-acp vvi p-acp n1 cc n1, pns11 av-c vvb pc-acp vvi cc vbi vvn p-acp pno32:
remember what a curse Ham brought upon himself, for uncovering his Fathers nakednesse, and what a blessing Shem and Japhet brought upon themselves, for covering their Fathers nakednesse.
Remember what a curse Ham brought upon himself, for uncovering his Father's nakedness, and what a blessing Shem and Japheth brought upon themselves, for covering their Father's nakedness.
But above all, take heed of slandering and belying our Ministers, and Churches, by accusing them falsely, a sin that is too frequent among you it is better to erre in over much charity,
But above all, take heed of slandering and belying our Ministers, and Churches, by accusing them falsely, a since that is too frequent among you it is better to err in over much charity,
p-acp p-acp d, vvb n1 pp-f vvg cc vvg po12 n2, cc n2, p-acp vvg pno32 av-j, dt n1 cst vbz av j p-acp pn22 pn31 vbz jc pc-acp vvi p-acp p-acp d n1,
Now I say, that the invisible Church is perfect in Christ, because all the members of that Church, are members of the body of Christ, being joyned in one Spirit,
Now I say, that the invisible Church is perfect in christ, Because all the members of that Church, Are members of the body of christ, being joined in one Spirit,
av pns11 vvb, cst dt j n1 vbz j p-acp np1, c-acp d dt n2 pp-f d n1, vbr n2 pp-f dt n1 pp-f np1, vbg vvn p-acp crd n1,
and to such the Apostle Peter doth speak unto. Peter an Apostle of Jesus Christ, to the strangers scattered throughout Pontius, Galatia, Cappadocia, Asia, and Bithynia;
and to such the Apostle Peter does speak unto. Peter an Apostle of jesus christ, to the Strangers scattered throughout Pontius, Galatia, Cappadocia, Asia, and Bythynia;
cc p-acp d dt n1 np1 vdz vvi p-acp. np1 dt n1 pp-f np1 np1, p-acp dt n2 vvn p-acp np1, np1, np1, np1, cc np1;
and sprinkling of the blood of Jesus Christ. Also the Apostle to the Hebrews saith; But ye are come unto Mount Sion, and unto the City of the living God,
and sprinkling of the blood of jesus christ. Also the Apostle to the Hebrews Says; But you Are come unto Mount Sion, and unto the city of the living God,
cc vvg pp-f dt n1 pp-f np1 np1. av dt n1 p-acp dt np1 vvz; p-acp pn22 vbr vvn p-acp n1 np1, cc p-acp dt n1 pp-f dt j-vvg np1,
and Superstitious, and God hath so blessed the labours of the Ministers among those People, that they have been generally reformed from their Ignorance, Profanenesse,
and Superstitious, and God hath so blessed the labours of the Ministers among those People, that they have been generally reformed from their Ignorance, Profaneness,
cc j, cc np1 vhz av vvn dt n2 pp-f dt n2 p-acp d n1, cst pns32 vhb vbn av-j vvn p-acp po32 n1, n1,
and Superstition ▪ and is it not profitable to People that were Ignorant, to be instructed? for those that were Profane, to be morally civil? for those that were Superstitious, to be brought off from their Superstition? and many that have been, not only convinced of their sins,
and Superstition ▪ and is it not profitable to People that were Ignorant, to be instructed? for those that were Profane, to be morally civil? for those that were Superstitious, to be brought off from their Superstition? and many that have been, not only convinced of their Sins,
cc n1 ▪ cc vbz pn31 xx j p-acp n1 cst vbdr j, pc-acp vbi vvn? p-acp d cst vbdr j, pc-acp vbi av-j j? p-acp d cst vbdr j, pc-acp vbi vvn a-acp p-acp po32 n1? cc d cst vhb vbn, xx av-j vvn pp-f po32 n2,
and confirm those that are converted, that they may grow in Grace, and in the knowledge of our Lord Jesus Christ, though you Quakers say you are so perfect, that you cannot grow in knowledge, nor grace.
and confirm those that Are converted, that they may grow in Grace, and in the knowledge of our Lord jesus christ, though you Quakers say you Are so perfect, that you cannot grow in knowledge, nor grace.
cc vvi d cst vbr vvn, cst pns32 vmb vvi p-acp n1, cc p-acp dt n1 pp-f po12 n1 np1 np1, cs pn22 np1 vvb pn22 vbr av j, cst pn22 vmbx vvi p-acp n1, ccx n1.
And why beholdest thou the mote that is in thy Brothers eye, but considerest not the beam that is in thine own eye? which bringeth me to the tryal aud examination of the perfection among you Quakers, that it may appear whether you be the innocent Lambes of Christ, the holy Seed, the Called, the chosen of the Lord, the Witnesses, the Saints, the children of the Light, the perfect ones,
And why Beholdest thou the mote that is in thy Brother's eye, but Considerest not the beam that is in thine own eye? which brings me to the trial and examination of the perfection among you Quakers, that it may appear whither you be the innocent Lambs of christ, the holy Seed, the Called, the chosen of the Lord, the Witnesses, the Saints, the children of the Light, the perfect ones,
but you follow your Fathers the Pharisees, who praised themselves, and your Fathers the Papists, who say they are the only true Church, which cannot erre,
but you follow your Father's the Pharisees, who praised themselves, and your Father's the Papists, who say they Are the only true Church, which cannot err,
Also I have proved, that there is no perfection in our selves, that is to say, no man is able perfectly to keep and fulfill the whole Law, in thought, word and deed;
Also I have proved, that there is no perfection in our selves, that is to say, no man is able perfectly to keep and fulfil the Whole Law, in Thought, word and deed;
wherefore I shall not trouble my self about it, but I shall exaamine whether you Quakers do perfectly keep and obey the commands of Christ and his Apostles,
Wherefore I shall not trouble my self about it, but I shall exaamine whither you Quakers do perfectly keep and obey the commands of christ and his Apostles,
c-crq pns11 vmb xx vvi po11 n1 p-acp pn31, cc-acp pns11 vmb vvi cs pn22 np1 vdb av-j vvi cc vvi dt n2 pp-f np1 cc po31 n2,
now Christ saith, that whosoever shall break one of these least Commandements, and shall teach men so, he shall be called the least in the Kingdome of Heaven; that is, none at all.
now christ Says, that whosoever shall break one of these lest commandments, and shall teach men so, he shall be called the least in the Kingdom of Heaven; that is, none At all.
and that this command, of baptizing in the name of the Father, Son, and Holy Ghost, is the baptizing with Water, which ordinance is to continue unto the end of the world, or Christ his second coming.
and that this command, of baptizing in the name of the Father, Son, and Holy Ghost, is the baptizing with Water, which Ordinance is to continue unto the end of the world, or christ his second coming.
cc cst d n1, pp-f vvg p-acp dt n1 pp-f dt n1, n1, cc j n1, vbz dt vvg p-acp n1, r-crq n1 vbz pc-acp vvi p-acp dt n1 pp-f dt n1, cc np1 po31 ord n-vvg.
this several of your Teachers have affirmed unto me, at several times, and Jona Dell, in his book called, A voice from the Temple, saith, that Baptism and the Lords Supper, were but ceremonies that were to last but for a time.
this several of your Teachers have affirmed unto me, At several times, and Jonah Dell, in his book called, A voice from the Temple, Says, that Baptism and the lords Supper, were but ceremonies that were to last but for a time.
after the sending of the Holy Ghost, and after the Holy Ghost was received by many ▪ In the Acts of the Apostles we read, that the Apostles were all filled with the Holy Ghost.
After the sending of the Holy Ghost, and After the Holy Ghost was received by many ▪ In the Acts of the Apostles we read, that the Apostles were all filled with the Holy Ghost.
as we may read in several places in the Acts; to instance one, which may serve in stead of many, the Apostle Peter being sent for by Cornelius, by the Lords own appointment,
as we may read in several places in the Acts; to instance one, which may serve in stead of many, the Apostle Peter being sent for by Cornelius, by the lords own appointment,
[ Minde ] Peters Preaching is called the Word. Then answered Peter, Can any man forbid [ Minde ] Water, that these should not be Baptized, which have received the Holy Ghost,
[ Mind ] Peter's Preaching is called the Word. Then answered Peter, Can any man forbid [ Mind ] Water, that these should not be Baptised, which have received the Holy Ghost,
[ n1 ] npg1 vvg vbz vvn dt n1. av vvd np1, vmb d n1 vvb [ n1 ] n1, cst d vmd xx vbi j-vvn, r-crq vhb vvn dt j n1,
Now, can you tell how to deny this practice of the Apostle Peter? if Christ his meaning were, that this Baptisme, should last but while the coming of the Holy Ghost,
Now, can you tell how to deny this practice of the Apostle Peter? if christ his meaning were, that this Baptism, should last but while the coming of the Holy Ghost,
for when God made a Covenant with Abraham, he gave Circumcision for a signe or seal of that Covenant, And ye shall Circumcise the flesh of your fore-skin,
for when God made a Covenant with Abraham, he gave Circumcision for a Signen or seal of that Covenant, And you shall Circumcise the Flesh of your foreskin,
c-acp c-crq np1 vvd dt n1 p-acp np1, pns31 vvd n1 p-acp dt n1 cc n1 pp-f d n1, cc pn22 vmb vvi dt n1 pp-f po22 n1,
that as Water doth wash away the filth of the Body, so doth the Water in Baptisme witnesse, that Christ by his Blood, hath washed away the filthinesse of sin;
that as Water does wash away the filth of the Body, so does the Water in Baptism witness, that christ by his Blood, hath washed away the filthiness of since;
cst p-acp n1 vdz vvi av dt n1 pp-f dt n1, av vdz dt n1 p-acp n1 vvi, cst np1 p-acp po31 n1, vhz vvn av dt n1 pp-f n1;
when the Prophet sent him word, to only go and wash himself in the waters of Jordan seven times, he was in a great rage, saying, Are not the Waters of Damascus, better then all the Waters of Israel? he considered not, that Gods command doth give vertue and efficacy to the thing, for which it was appointed:
when the Prophet sent him word, to only go and wash himself in the waters of Jordan seven times, he was in a great rage, saying, are not the Waters of Damascus, better then all the Waters of Israel? he considered not, that God's command does give virtue and efficacy to the thing, for which it was appointed:
but also teach, that it is abolished and uselesse, and make a meer mock at Water-baptisme? but the Apostles of Christ did highly esteem of that Ordinance of Baptisme.
but also teach, that it is abolished and useless, and make a mere mock At Water baptism? but the Apostles of christ did highly esteem of that Ordinance of Baptism.
cc-acp av vvi, cst pn31 vbz vvn cc j, cc vvi dt j n1 p-acp n1? p-acp dt n2 pp-f np1 vdd av-j vvi pp-f d n1 pp-f n1.
for himself, but that he might be an example unto us ▪ for saith he, Thus it becometh us, to fulfill all righteousnesse. [ Minde ] Christ calleth it righteousnesse.
for himself, but that he might be an Exampl unto us ▪ for Says he, Thus it Becometh us, to fulfil all righteousness. [ Mind ] christ calls it righteousness.
I shall alledge what Calvin writeth concerning Baptisme, I hope you do 〈 ◊ 〉 count him a Popish Father, in his 23. Sermon on Gal. 3. 17. his words are these; And in good sooth all of us professe the Gospel,
I shall allege what calvin Writeth Concerning Baptism, I hope you do 〈 ◊ 〉 count him a Popish Father, in his 23. Sermon on Gal. 3. 17. his words Are these; And in good sooth all of us profess the Gospel,
that whereas many have lived, some twenty, some forty, some fifty years in the world, without knowledge to what end they were Baptized, it were better for them that they had been born dead,
that whereas many have lived, Some twenty, Some forty, Some fifty Years in the world, without knowledge to what end they were Baptised, it were better for them that they had been born dead,
cst cs d vhb vvn, d crd, d crd, d crd n2 p-acp dt n1, p-acp n1 p-acp r-crq n1 pns32 vbdr j-vvn, pn31 vbdr jc p-acp pno32 cst pns32 vhd vbn vvn j,
and all others, may see what an esteem Calvin had of Baptisme. Also in his fourth book of Institutions, chap. 11. concerning Baptism, his words are these;
and all Others, may see what an esteem calvin had of Baptism. Also in his fourth book of Institutions, chap. 11. Concerning Baptism, his words Are these;
cc d n2-jn, vmb vvi r-crq dt n1 np1 vhd pp-f n1. av p-acp po31 ord n1 pp-f n2, n1 crd vvg n1, po31 n2 vbr d;
Baptisme is a token and proof of our cleansing, or to expresse my minde better, it is like a sealed Charter, whereby God confirmeth unto us, that all our sins are cancelled,
Baptism is a token and proof of our cleansing, or to express my mind better, it is like a sealed Charter, whereby God confirmeth unto us, that all our Sins Are canceled,
Also Beza, in his Annotations upon the fifth chapter to the Ephesians, ver. 26, 27 Christ loved the Church, and gave himselfe for it, that he might sanctifie it,
Also Beza, in his Annotations upon the fifth chapter to the Ephesians, ver. 26, 27 christ loved the Church, and gave himself for it, that he might sanctify it,
av np1, p-acp po31 n2 p-acp dt ord n1 p-acp dt np1, fw-la. crd, crd np1 vvd dt n1, cc vvd px31 p-acp pn31, cst pns31 vmd vvi pn31,
and made it holy by his word, that is, his promise of free Justification and Sanctification in Christ; ( p ) because it is covered and clad with Christ his justice and holinesse.
and made it holy by his word, that is, his promise of free Justification and Sanctification in christ; (p) Because it is covered and clad with christ his Justice and holiness.
cc vvd pn31 j p-acp po31 n1, cst vbz, po31 n1 pp-f j n1 cc n1 p-acp np1; (zz) c-acp pn31 vbz vvn cc vvn p-acp np1 po31 n1 cc n1.
I have written what these two eminent Ministers did believe and maintain, concerning Baptisme, who lived in the Church of Geneva, because that Church hath and is counted one of the best reformed Churches from Popery,
I have written what these two eminent Ministers did believe and maintain, Concerning Baptism, who lived in the Church of Geneva, Because that Church hath and is counted one of the best reformed Churches from Popery,
pns11 vhb vvn r-crq d crd j n2 vdd vvi cc vvi, vvg n1, r-crq vvd p-acp dt n1 pp-f np1, c-acp d n1 vhz cc vbz vvn crd pp-f dt js vvn n2 p-acp n1,
for they observed Christ his ordinance of Baptisme, which you deny, teaching, that it is of no use now in the Church, in which you disobey Christ his command,
for they observed christ his Ordinance of Baptism, which you deny, teaching, that it is of no use now in the Church, in which you disobey christ his command,
and therefore our Ministers do, that which Christ never commanded, which is the thing you all fly unto, when you are put upon the tryal of the lawfulnesse of Baptisme,
and Therefore our Ministers do, that which christ never commanded, which is the thing you all fly unto, when you Are put upon the trial of the lawfulness of Baptism,
cc av po12 n2 vdb, cst r-crq np1 av-x vvd, r-crq vbz dt n1 pn22 d vvi p-acp, c-crq pn22 vbr vvn p-acp dt n1 pp-f dt n1 pp-f n1,
but this being one ground, that our Ministers Baptize or sprinkle Infants, and tells them they are Christians before they preach to them, contrary to the practice of Christ and his Apostles.
but this being one ground, that our Ministers Baptise or sprinkle Infants, and tells them they Are Christians before they preach to them, contrary to the practice of christ and his Apostles.
cc-acp d vbg crd n1, cst po12 n2 vvb cc vvi n2, cc vvz pno32 pns32 vbr njpg2 c-acp pns32 vvb p-acp pno32, j-jn p-acp dt n1 pp-f np1 cc po31 n2.
because I was to write against Antibaptists, not Anabaptists, yet finding since that, Quakers, who are Antibaptists, in that they deny all Water-baptisme, do make that one of their chief grounds against the lawfulnesse of our Ministers, both in their writings and disputings.
Because I was to write against Antibaptists, not Anabaptists, yet finding since that, Quakers, who Are Antibaptists, in that they deny all Water baptism, do make that one of their chief grounds against the lawfulness of our Ministers, both in their writings and disputings.
c-acp pns11 vbds pc-acp vvi p-acp np1, xx np1, av vvg p-acp d, np1, r-crq vbr np1, p-acp cst pns32 vvb d n1, vdb vvi d crd pp-f po32 j-jn n2 p-acp dt n1 pp-f po12 n2, av-d p-acp po32 n2 cc n2-vvg.
although I might have saved that labour, in regard Mr. Richard Baxter hath so plainly proved the lawfulnesse of Infant-baptisme, in his answer to Mr. Tombes: but because I know you Quakers do not usually read any books, but such as are of your own stamp,
although I might have saved that labour, in regard Mr. Richard Baxter hath so plainly proved the lawfulness of Infant baptism, in his answer to Mr. Tombs: but Because I know you Quakers do not usually read any books, but such as Are of your own stamp,
cs pns11 vmd vhi vvn d n1, p-acp n1 n1 np1 np1 vhz av av-j vvd dt n1 pp-f n1, p-acp po31 n1 p-acp n1 n2: cc-acp c-acp pns11 vvb pn22 np1 vdb xx av-j vvi d n2, p-acp d c-acp vbr pp-f po22 d n1,
Wherefore I shall first lay down this assertion, That the Covenant of Grace, which God made from the beginning with Adam, and renewed unto Abraham, is the same for substance, which we have now in the dayes of the Gospel;
Wherefore I shall First lay down this assertion, That the Covenant of Grace, which God made from the beginning with Adam, and renewed unto Abraham, is the same for substance, which we have now in the days of the Gospel;
c-crq pns11 vmb ord vvi a-acp d n1, cst dt n1 pp-f n1, r-crq np1 vvd p-acp dt n1 p-acp np1, cc vvn p-acp np1, vbz dt d p-acp n1, r-crq pns12 vhb av p-acp dt n2 pp-f dt n1;
and as he did give Circumcision, a Sign and Seal of that Covenant before Christ his coming in the flesh, whereby they and their children were distinguished from the Heathen Gentiles;
and as he did give Circumcision, a Signen and Seal of that Covenant before christ his coming in the Flesh, whereby they and their children were distinguished from the Heathen Gentiles;
cc c-acp pns31 vdd vvi n1, dt n1 cc n1 pp-f d n1 p-acp np1 po31 n-vvg p-acp dt n1, c-crq pns32 cc po32 n2 vbdr vvn p-acp dt j-jn np1;
so hath the Lord Christ appointed Baptisme, a Signe and Seal of the same Covenant in the dayes of the Gospel, whereby all those that believe the Gospel of Jesus Christ, they,
so hath the Lord christ appointed Baptism, a Signen and Seal of the same Covenant in the days of the Gospel, whereby all those that believe the Gospel of jesus christ, they,
av vhz dt n1 np1 vvn n1, dt n1 cc n1 pp-f dt d n1 p-acp dt n2 pp-f dt n1, c-crq d d cst vvb dt n1 pp-f np1 np1, pns32,
Now, are not children part of the Nations? and if you say they must be taught first, I answer, that Mr. Baxter hath proved, that by Teaching is in the Original, Disciple them;
Now, Are not children part of the nations? and if you say they must be taught First, I answer, that Mr. Baxter hath proved, that by Teaching is in the Original, Disciple them;
Also the Apostle Peter said unto those converts in the Acts, Repent and be Baptized, every one of you in the name of Jesus Christ, for the remission of sins;
Also the Apostle Peter said unto those converts in the Acts, repent and be Baptised, every one of you in the name of jesus christ, for the remission of Sins;
av dt n1 np1 vvd p-acp d vvz p-acp dt n2, np1 cc vbi j-vvn, d crd pp-f pn22 p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f n2;
Also the Apostle writing to the Corinthians, some men having unbelieving Wives, and the Women unbelieving Husbands, were in doubt whether they might live together, the Apostle therefore doth resolve their scruples, telling them, that there was no cause of separation;
Also the Apostle writing to the Corinthians, Some men having unbelieving Wives, and the Women unbelieving Husbands, were in doubt whither they might live together, the Apostle Therefore does resolve their scruples, telling them, that there was no cause of separation;
for, saith he, The unbelieving Wife is sanctified by the believing Husband, and the unbelieving Husband, by the believing Wife, else were your Children unclean, but now they are holy.
for, Says he, The unbelieving Wife is sanctified by the believing Husband, and the unbelieving Husband, by the believing Wife, Else were your Children unclean, but now they Are holy.
p-acp, vvz pns31, dt vvg n1 vbz vvn p-acp dt j-vvg n1, cc dt vvg n1, p-acp dt j-vvg n1, av vbdr po22 n2 j, cc-acp av pns32 vbr j.
Where the Apostle cannot be understood of any inherent holinesse, but rather a relative holinesse, which makes the person capable of being a member of the visible Church, by the Ordinance of Baptisme.
Where the Apostle cannot be understood of any inherent holiness, but rather a relative holiness, which makes the person capable of being a member of the visible Church, by the Ordinance of Baptism.
but if that interpretation were granted, it will serve to prove the point in controversie, for no Bastard was to be admitted into the Church, and Congregation of the Jews,
but if that Interpretation were granted, it will serve to prove the point in controversy, for no Bastard was to be admitted into the Church, and Congregation of the jews,
and if the Apostles meaning be, of their being not base born, but legitimate, then I say, he doth thereby intimate, that then their children were capable of being made visible members of the Church by Baptisme,
and if the Apostles meaning be, of their being not base born, but legitimate, then I say, he does thereby intimate, that then their children were capable of being made visible members of the Church by Baptism,
Are not our children in a worse condition than theirs, and so we have lesse priviledge than they? now the Scripture declareth, that the Church and People of God, in the dayes of the Gospel, have far greater priviledges than the Church of the Jews,
are not our children in a Worse condition than theirs, and so we have less privilege than they? now the Scripture Declareth, that the Church and People of God, in the days of the Gospel, have Far greater privileges than the Church of the jews,
vbr xx po12 n2 p-acp dt jc n1 cs png32, cc av pns12 vhb dc n1 cs pns32? av dt n1 vvz, cst dt n1 cc n1 pp-f np1, p-acp dt n2 pp-f dt n1, vhb av-j jc n2 cs dt n1 pp-f dt np2,
and this Christ himself sheweth, where he saith, Verily I say unto you, among them which are born of women, arose there not a greater then John Baptist, notwithstanding the least in the kingdome of Heaven is greater than he:
and this christ himself shows, where he Says, Verily I say unto you, among them which Are born of women, arose there not a greater then John Baptist, notwithstanding the least in the Kingdom of Heaven is greater than he:
And are not these great priviledges? Also the Apostle writing to the Hebrews, in the eleventh Chapter, writeth a Catalogue of the faithfull, and in the end concludeth;
And Are not these great privileges? Also the Apostle writing to the Hebrews, in the eleventh Chapter, Writeth a Catalogue of the faithful, and in the end Concludeth;
cc vbr xx d j n2? av dt n1 vvg p-acp dt np2, p-acp dt ord n1, vvz dt n1 pp-f dt j, cc p-acp dt n1 vvz;
By which Texts of Scripture, ye may plainly see, that the Church and people of God, in these times of the Gospel, have greater priviledges then the Church of the Jews, and therefore our Children as well as theirs, have the priviledge of being outward visible Members of the Church, which is only by Baptism.
By which Texts of Scripture, you may plainly see, that the Church and people of God, in these times of the Gospel, have greater privileges then the Church of the jews, and Therefore our Children as well as theirs, have the privilege of being outward visible Members of the Church, which is only by Baptism.
But you Antibaptists, and the Anabaptists say, that although Believers, have now greater priviledges then the Jews, yet it doth not follow, that our Children are to be admitted visible Members of the Church,
But you Antibaptists, and the Anabaptists say, that although Believers, have now greater privileges then the jews, yet it does not follow, that our Children Are to be admitted visible Members of the Church,
p-acp pn22 np1, cc dt np1 vvb, cst cs n2, vhb av jc n2 cs dt np2, av pn31 vdz xx vvi, cst po12 n2 vbr pc-acp vbi vvn j n2 pp-f dt n1,
or either of you, to shew me one command or example in Scripture, for the baptizing of those that are grown up, whose Parents, one or both were Christians, by professing the Gospel of Christ.
or either of you, to show me one command or Exampl in Scripture, for the baptizing of those that Are grown up, whose Parents, one or both were Christians, by professing the Gospel of christ.
cc d pp-f pn22, pc-acp vvi pno11 crd n1 cc n1 p-acp n1, p-acp dt vvg pp-f d cst vbr vvn a-acp, rg-crq n2, crd cc d vbdr np1, p-acp vvg dt n1 pp-f np1.
why do you condemn another, when you Anabaptists are more guilty in that you baptise those that are of years, whose Parents profess the Gospel of Christ,
why do you condemn Another, when you Anabaptists Are more guilty in that you baptise those that Are of Years, whose Parents profess the Gospel of christ,
and were formerly baptised in the name of Christ? Unless you count all those that profess the Gospel of Christ, to be Heathens, that are not of your Churches, which is a most uncharitable opinion.
and were formerly baptised in the name of christ? Unless you count all those that profess the Gospel of christ, to be heathens, that Are not of your Churches, which is a most uncharitable opinion.
cc vbdr av-j j-vvn p-acp dt n1 pp-f np1? cs pn22 vvb d d cst vvb dt n1 pp-f np1, pc-acp vbb n2-jn, cst vbr xx pp-f po22 n2, r-crq vbz dt av-ds j n1.
they have baptized some, that have come from those parts, after they have been converted, and made a profession of their Faith, according to the example of the Apostle.
they have baptised Some, that have come from those parts, After they have been converted, and made a profession of their Faith, according to the Exampl of the Apostle.
but whoso shall offend one of these little ones [ mind ] which believe in me. By which words it doth appear, that elect Infants, may have the seeds of grace in their hearts;
but whoso shall offend one of these little ones [ mind ] which believe in me. By which words it does appear, that elect Infants, may have the seeds of grace in their hearts;
or at their Baptism, as Christ at his Baptism, had the Holy Ghost descending like a Dove, and lightning upon him. Now Christ was full of the Holy Ghost before,
or At their Baptism, as christ At his Baptism, had the Holy Ghost descending like a Dove, and lightning upon him. Now christ was full of the Holy Ghost before,
cc p-acp po32 n1, c-acp np1 p-acp po31 n1, vhd dt j n1 vvg av-j dt n1, cc n1 p-acp pno31. av np1 vbds j pp-f dt j n1 a-acp,
as most of our protestant Ministers do hold and teach, and as Dr. Burges doth at large prove, in his Book called Baptismal Regeneration; Where this point of elect Infants, ordinarily receiving the Spirit,
as most of our protestant Ministers do hold and teach, and as Dr. Burges does At large prove, in his Book called Baptismal Regeneration; Where this point of elect Infants, ordinarily receiving the Spirit,
Now, Infants are objects of Gods grace and free favour, as well as others, and therefore capable of the seal of the covenant of grace, being Children of those that professe faith in Christ;
Now, Infants Are objects of God's grace and free favour, as well as Others, and Therefore capable of the seal of the Covenant of grace, being Children of those that profess faith in christ;
av, n2 vbr n2 pp-f npg1 n1 cc j n1, c-acp av c-acp n2-jn, cc av j pp-f dt n1 pp-f dt n1 pp-f n1, vbg n2 pp-f d cst vvb n1 p-acp np1;
I further answer, that seeing you do so much stand upon the express Letter of the Scripture, I shall prove by the Letter of the Scripture that Children were baptized;
I further answer, that seeing you do so much stand upon the express letter of the Scripture, I shall prove by the letter of the Scripture that Children were baptised;
For you may read that there came out of the Land of Egypt 600000 on foot, Men besides Children, and the Apostle saith, That all our fathers were under the Cloud,
For you may read that there Come out of the Land of Egypt 600000 on foot, Men beside Children, and the Apostle Says, That all our Father's were under the Cloud,
c-acp pn22 vmb vvi d a-acp vvd av pp-f dt n1 pp-f np1 crd p-acp n1, n2 p-acp n2, cc dt n1 vvz, cst d po12 n2 vbdr p-acp dt n1,
Now, that Baptism of theirs was written for our example, saith our Apostle, that we should not build too much upon outward priviledges, in that we are partakers of Baptism and the Supper of the Lord,
Now, that Baptism of theirs was written for our Exampl, Says our Apostle, that we should not built too much upon outward privileges, in that we Are partakers of Baptism and the Supper of the Lord,
as the Israelites did, for they were, many of them destroyed in the Wildernesse, notwithstanding that they were baptised, and did all eat the same spiritual meat, and did all drink the same spiritual drink,
as the Israelites did, for they were, many of them destroyed in the Wilderness, notwithstanding that they were baptised, and did all eat the same spiritual meat, and did all drink the same spiritual drink,
c-acp dt np2 vdd, c-acp pns32 vbdr, d pp-f pno32 vvd p-acp dt n1, c-acp cst pns32 vbdr j-vvn, cc vdd d vvi dt d j n1, cc vdd d vvi dt d j n1,
and there passing thorough the Sea were baptised, whereby they were saved from their enemies, the Egyptians; and their enemies there destroyed in the Sea, did set forth our Salvation by Christ, according to that prophesie of Deliverance by him, He will subdue our iniquities, and thou wilt cast all their sins into the depths of the Sea. That is, into the Sea of Christs blood, where all our spiritual enemies were destroyed, and we saved;
and there passing through the Sea were baptised, whereby they were saved from their enemies, the egyptians; and their enemies there destroyed in the Sea, did Set forth our Salvation by christ, according to that prophesy of Deliverance by him, He will subdue our iniquities, and thou wilt cast all their Sins into the depths of the Sea. That is, into the Sea of Christ blood, where all our spiritual enemies were destroyed, and we saved;
I cannot be so uncharitable, as to think or believe, that all the Churches of Christ ever since the Apostles days, lived in the practise of that which was against the will and mind of God;
I cannot be so uncharitable, as to think or believe, that all the Churches of christ ever since the Apostles days, lived in the practice of that which was against the will and mind of God;
pns11 vmbx vbi av j, c-acp pc-acp vvi cc vvi, cst d dt n2 pp-f np1 av p-acp dt n2 n2, vvn p-acp dt n1 pp-f d r-crq vbds p-acp dt n1 cc n1 pp-f np1;
Wherefore I shall write his own words, in his Book, called A Discourse opening the Nature of that Episcopacy, which is exercised in England, written a little before his Death, in the year 1641. In which Discourse he laboureth to prove the unlawfulnesse of Episcopacy, as it was then exercised in England, and therefore fit to be abolisht;
Wherefore I shall write his own words, in his Book, called A Discourse opening the Nature of that Episcopacy, which is exercised in England, written a little before his Death, in the year 1641. In which Discourse he Laboureth to prove the unlawfulness of Episcopacy, as it was then exercised in England, and Therefore fit to be abolished;
where he doth start a Question or Objection, Whether the remedy will not prove worse then the Disease, by the change of this Church Government? That Anabaptism, Brownism,
where he does start a Question or Objection, Whither the remedy will not prove Worse then the Disease, by the change of this Church Government? That Anabaptism, Brownism,
c-crq pns31 vdz vvi dt n1 cc n1, cs dt n1 vmb xx vvi av-jc cs dt n1, p-acp dt n1 pp-f d n1 n1? cst n1, np1,
For we see that in Scotland, Geneva, and other reformed Churches, where they had no Episcopal Government, they kept Heresies and Hereticks out, better then we did here in England, in the time of the Episcopacie.
For we see that in Scotland, Geneva, and other reformed Churches, where they had not Episcopal Government, they kept Heresies and Heretics out, better then we did Here in England, in the time of the Episcopacy.
c-acp pns12 vvb cst p-acp np1, np1, cc n-jn vvn n2, c-crq pns32 vhd xx np1 n1, pns32 vvd n2 cc n2 av, jc cs pns12 vdd av p-acp np1, p-acp dt n1 pp-f dt n1.
These truly, saith he, are such Hereticks or Atheists, that I question, whether any Divine should honour them so much as to dispute with them? Much rather sure should Alexander 's Sword determine here,
These truly, Says he, Are such Heretics or Atheists, that I question, whither any Divine should honour them so much as to dispute with them? Much rather sure should Alexander is Sword determine Here,
np1 av-j, vvz pns31, vbr d n2 cc n2, cst pns11 vvb, cs d n-jn vmd vvi pno32 av av-d c-acp pc-acp vvi p-acp pno32? av-d av j vmd np1 vbz n1 vvb av,
Truly these men are much to be pitied, And I could heartily wish that before they be stigmatized with the opprobrious brand of Schismaticks, the truth might be cleered to them.
Truly these men Are much to be pitied, And I could heartily wish that before they be stigmatized with the opprobrious brand of Schismatics, the truth might be cleared to them.
The first he nameth to be this, because for ought I could ever learn, it was the constant custome of the most purest and primitive Church, to baptize Infants of believing parents;
The First he names to be this, Because for ought I could ever Learn, it was the constant custom of the most Purest and primitive Church, to baptise Infants of believing Parents;
dt ord pns31 vvz pc-acp vbi d, c-acp c-acp pi pns11 vmd av vvi, pn31 vbds dt j n1 pp-f dt av-ds js cc j n1, pc-acp vvi n2 pp-f j-vvg n2;
and had parts enough to discusse and cleer what they thought good to preach, yet was this scarce ever questioned by men of note, till within these last Ages.
and had parts enough to discuss and clear what they Thought good to preach, yet was this scarce ever questioned by men of note, till within these last Ages.
cc vhd n2 av-d pc-acp vvi cc vvi r-crq pns32 vvd j pc-acp vvi, av vbds d av-j av vvn p-acp n2 pp-f n1, c-acp p-acp d ord n2.
Now, I believe that this noble person, so much to be honoured, both for his piety and Learning, had read more Ecclesiastical Histories, to find out the rise and beginning of Baptising of Infants in the Church of Christ,
Now, I believe that this noble person, so much to be honoured, both for his piety and Learning, had read more Ecclesiastical Histories, to find out the rise and beginning of Baptizing of Infants in the Church of christ,
av, pns11 vvb cst d j n1, av av-d pc-acp vbi vvn, av-d p-acp po31 n1 cc n1, vhd vvn av-dc j n2, pc-acp vvi av dt n1 cc n1 pp-f vvg pp-f n2 p-acp dt n1 pp-f np1,
But it is an easie matter to find out the beginning of Anabaptism, for if you would take the pains to read that Book called The Rise and Growth of the Anabaptist in Germany, you may find their beginning,
But it is an easy matter to find out the beginning of Anabaptism, for if you would take the pains to read that Book called The Rise and Growth of the Anabaptist in Germany, you may find their beginning,
as their hearkning to a light within them, and revelations which they followed contrary to the Scripture, some of them, running about the streets naked,
as their Harkening to a Light within them, and revelations which they followed contrary to the Scripture, Some of them, running about the streets naked,
some of them burning their clothes, as some of you have done, although at their first springing up, they seemed to be such meek humble Saints, that they would suffer any thing;
Some of them burning their clothes, as Some of you have done, although At their First springing up, they seemed to be such meek humble Saints, that they would suffer any thing;
d pp-f pno32 vvg po32 n2, c-acp d pp-f pn22 vhb vdn, cs p-acp po32 ord vvg p-acp, pns32 vvd pc-acp vbi d j j n2, cst pns32 vmd vvi d n1;
to which end they fortified Munster against the Emperor, perswading the people that God would feed them by a miracle, it being so revealed to them, by which the poor people were many of them starved,
to which end they fortified Munster against the Emperor, persuading the people that God would feed them by a miracle, it being so revealed to them, by which the poor people were many of them starved,
and put in three Iron Cages and set on the top of the three high Towers or Steeples, the rest banished, two ships laden with them, the Author saith came into Great Brittain, where they first sowed those seeds of Heresie, from which have spang up all those errors of Anabaptism, Familism, Antinomianism, Adamites, Seekers and Quarkers.
and put in three Iron Cages and Set on the top of the three high Towers or Steeples, the rest banished, two ships laden with them, the Author Says Come into Great Britain, where they First sowed those seeds of Heresy, from which have spang up all those errors of Anabaptism, Familism, Antinomianism, Adamites, Seekers and Quarkers.
cc vvd p-acp crd n1 n2 cc vvn p-acp dt n1 pp-f dt crd j n2 cc n2, dt n1 vvn, crd n2 vvn p-acp pno32, dt n1 vvz vvi p-acp j np1, c-crq pns32 ord vvd d n2 pp-f n1, p-acp r-crq vhb vvd a-acp d d n2 pp-f n1, np1, np1, np2, n2 cc np1.
Wherefore, I shall briefly prove, that it was Christs command and Example, and the practise of the Apostles and all the reformed Churches, ever since the Apostle days.
Wherefore, I shall briefly prove, that it was Christ command and Exampl, and the practice of the Apostles and all the reformed Churches, ever since the Apostle days.
c-crq, pns11 vmb av-j vvi, cst pn31 vbds npg1 n1 cc n1, cc dt n1 pp-f dt n2 cc d dt vvn n2, av c-acp dt n1 n2.
Now, Christ before his Death, did institute and appoint this ordinance, as you may read in Matthew, Mark, and Luke. And he took bread, and gave thanks,
Now, christ before his Death, did institute and appoint this Ordinance, as you may read in Matthew, Mark, and Lycia. And he took bred, and gave thanks,
av, np1 p-acp po31 n1, vdd vvi cc vvi d n1, c-acp pn22 vmb vvi p-acp np1, vvb, cc av. cc pns31 vvd n1, cc vvd n2,
how did they write the Scriptures? Besides, the Scripture saith, That the Apostles were all filled with the Holy Ghost, and began to speak with other tongues;
how did they write the Scriptures? Beside, the Scripture Says, That the Apostles were all filled with the Holy Ghost, and began to speak with other tongues;
But till then we have need of these outward ordinances, to help strengthen our faith, the Supper of the Lord being appointed by Christ himself, to that end, where we may see a representation of Christ crucified before our eyes, to help strengthen our faith;
But till then we have need of these outward ordinances, to help strengthen our faith, the Supper of the Lord being appointed by christ himself, to that end, where we may see a representation of christ Crucified before our eyes, to help strengthen our faith;
but we can smell from whence you sucked in this poyson, even from your Father the Pope, the great Antichrist, who only claimeth this infallible Spirit. But this by the way.
but we can smell from whence you sucked in this poison, even from your Father the Pope, the great Antichrist, who only claimeth this infallible Spirit. But this by the Way.
cc-acp pns12 vmb vvi p-acp c-crq pn22 vvd p-acp d n1, av p-acp po22 n1 dt n1, dt j np1, r-crq av-j vvz d j n1. p-acp d p-acp dt n1.
For Answer to which, I shall only mind you of the Example and practise of the Apostle Paul concerning the same, in his Epistle to the Corinthians, who had so abused the Supper of the Lord,
For Answer to which, I shall only mind you of the Exampl and practice of the Apostle Paul Concerning the same, in his Epistle to the Corinthians, who had so abused the Supper of the Lord,
What, have ye not houses to eat and to drink in, or despise ye the Church of God? By which it seemeth by the way, that the place where the Corinthians, met, was not a house,
What, have you not houses to eat and to drink in, or despise you the Church of God? By which it seems by the Way, that the place where the Corinthians, met, was not a house,
q-crq, vhb pn22 xx n2 pc-acp vvi cc pc-acp vvi p-acp, cc vvb pn22 dt n1 pp-f np1? p-acp r-crq pn31 vvz p-acp dt n1, cst dt n1 c-crq dt njp2, vvn, vbds xx dt n1,
But what did the Apostle order and appoint in that case? did he say, you Corinthians have so abused this Supper, that I command you not to use it any longer?
But what did the Apostle order and appoint in that case? did he say, you Corinthians have so abused this Supper, that I command you not to use it any longer?
cc-acp q-crq vdd dt n1 n1 cc vvi p-acp d n1? vdd pns31 vvi, pn22 np1 vhb av vvn d n1, cst pns11 vvb pn22 xx pc-acp vvi pn31 d av-jc?
and be your own Judges, whether you be perfect, who walk so contrary to the command and example of Christ and his Apostles? Seeing the Apostle exhorteth, Be ye followers of me as I am of Christ.
and be your own Judges, whither you be perfect, who walk so contrary to the command and Exampl of christ and his Apostles? Seeing the Apostle exhorteth, Be you followers of me as I am of christ.
cc vbb po22 d n2, cs pn22 vbb j, r-crq vvb av j-jn p-acp dt n1 cc n1 pp-f np1 cc po31 n2? vvg dt n1 vvz, vbb pn22 n2 pp-f pno11 c-acp pns11 vbm pp-f np1.
And so I come to a third particular, wherein your Practise is contrary to the example and Practise of Christ and his Apostles, and all reformed Churches.
And so I come to a third particular, wherein your practice is contrary to the Exampl and practice of christ and his Apostles, and all reformed Churches.
cc av pns11 vvb p-acp dt ord j, c-crq po22 n1 vbz j-jn p-acp dt n1 cc n1 pp-f np1 cc po31 n2, cc d vvn n2.
For proof whereof, take the example of Christ and his Apostles, Who sang a Psalm or Hymme together after the administration of the Lords Supper, which was a time of Sorrow and Heavinesse;
For proof whereof, take the Exampl of christ and his Apostles, Who sang a Psalm or Hymn together After the administration of the lords Supper, which was a time of Sorrow and Heaviness;
p-acp n1 c-crq, vvb dt n1 pp-f np1 cc po31 n2, r-crq vvd dt n1 cc n1 av p-acp dt n1 pp-f dt n2 n1, r-crq vbds dt n1 pp-f n1 cc n1;
Also those who sang when they had gotten Victory over the Beast, are said to sing the Song of Moses and the Lamb, by which it seemeth, that the Song of Moses did suit with that deliverance.
Also those who sang when they had got Victory over the Beast, Are said to sing the Song of Moses and the Lamb, by which it seems, that the Song of Moses did suit with that deliverance.
av d r-crq vvd c-crq pns32 vhd vvn n1 p-acp dt n1, vbr vvn pc-acp vvi dt n1 pp-f np1 cc dt n1, p-acp r-crq pn31 vvz, cst dt n1 pp-f np1 vdd vvi p-acp d n1.
which you like well, and sometimes perswade your selves, that you have such inspirations, and fall a singing meer non-sense, which edifies neither your selves nor others.
which you like well, and sometime persuade your selves, that you have such inspirations, and fallen a singing mere nonsense, which Edifies neither your selves nor Others.
r-crq pn22 vvb av, cc av vvb po22 n2, cst pn22 vhb d n2, cc vvi dt j-vvg j n1, r-crq vvz d po22 n2 ccx ng2-jn.
To the chief Musician a Psalm of David; also a Psalm and Song, at the dedication of the house of David, To the chief Musician for the sons of Korah, a Song upon Alamoth.
To the chief Musician a Psalm of David; also a Psalm and Song, At the dedication of the house of David, To the chief Musician for the Sons of Korah, a Song upon Alamoth.
Is it not better to sing those Psalms or Hymns of David, which we know to be indited by an infallible Inspiration of the spirit, then to sing such Songs or Hymns as men invent of their private spirits,
Is it not better to sing those Psalms or Hymns of David, which we know to be Indited by an infallible Inspiration of the Spirit, then to sing such Songs or Hymns as men invent of their private spirits,
vbz pn31 xx jc pc-acp vvi d n2 cc n2 pp-f np1, r-crq pns12 vvb pc-acp vbi vvn p-acp dt j n1 pp-f dt n1, av pc-acp vvi d n2 cc n2 c-acp n2 vvi pp-f po32 j n2,
Doe you not think that Christ was better able to indite and sing new Psalmes or Hymnes then you Quakers, and yet we have not the least intimation in Scripture, of any new Psalm or Hymne, indited or sung by Christ and his Apostles after the Lords Supper, which certainly would have been recorded by the Evangelist, who records far less matters in things which pertain to Gods Worship.
Do you not think that christ was better able to indite and sing new Psalms or Hymns then you Quakers, and yet we have not the least intimation in Scripture, of any new Psalm or Hymn, Indited or sung by christ and his Apostles After the lords Supper, which Certainly would have been recorded by the Evangelist, who records Far less matters in things which pertain to God's Worship.
vdb pn22 xx vvi cst np1 vbds jc j pc-acp vvi cc vvi j n2 cc n2 cs pn22 np1, cc av pns12 vhb xx dt ds n1 p-acp n1, pp-f d j n1 cc n1, vvn cc vvn p-acp np1 cc po31 n2 p-acp dt n2 n1, r-crq av-j vmd vhi vbn vvn p-acp dt np1, r-crq vvz av-j dc n2 p-acp n2 r-crq vvb p-acp ng1 n1.
That seeing the singing of Psalmes is a dutie commanded, and amongst others those of David, and hath hid from us the Hebrew tunes, wherewith the Psalms of David were wont to be sung, it must needs follow, that the Lord hath left it to the libertie of the Church to sing them in such plain grave tunes as may fit the solemnitie of Gods Worship,
That seeing the singing of Psalms is a duty commanded, and among Others those of David, and hath hid from us the Hebrew Tunis, wherewith the Psalms of David were wont to be sung, it must needs follow, that the Lord hath left it to the liberty of the Church to sing them in such plain grave Tunis as may fit the solemnity of God's Worship,
That the whole congregation of the Church of the Jews did sing the Psalms of David, and do you think that all those among the Jews that sung Davids Psalms, had the same Spirit which David had in composing of them?
That the Whole congregation of the Church of the jews did sing the Psalms of David, and do you think that all those among the jews that sung Davids Psalms, had the same Spirit which David had in composing of them?
Also the Lord hath given a general Commandment to all men upon earth, Sing unto the Lord all the Earth, make a joyfull noise unto the Lord, all the Lands come before his presence with singing.
Also the Lord hath given a general Commandment to all men upon earth, Sing unto the Lord all the Earth, make a joyful noise unto the Lord, all the Lands come before his presence with singing.
av dt n1 vhz vvn dt j n1 p-acp d n2 p-acp n1, vvb p-acp dt n1 d dt n1, vvb dt j n1 p-acp dt n1, d dt n2 vvb p-acp po31 n1 p-acp vvg.
So that Gods greatness and goodness in his works of creation and providence that concerneth all the sons of men in general, are grounds of prayer and praises:
So that God's greatness and Goodness in his works of creation and providence that concerns all the Sons of men in general, Are grounds of prayer and praises:
av cst ng1 n1 cc n1 p-acp po31 n2 pp-f n1 cc n1 cst vvz d dt n2 pp-f n2 p-acp n1, vbr n2 pp-f n1 cc n2:
The Lord giveth food to all flesh, therefore let all flesh bless his holy Name, Let every thing that hath breath (wicked men have breath) praise the Lord for his mightie Acts,
The Lord gives food to all Flesh, Therefore let all Flesh bless his holy Name, Let every thing that hath breath (wicked men have breath) praise the Lord for his mighty Acts,
dt n1 vvz n1 p-acp d n1, av vvb d n1 vvb po31 j n1, vvb d n1 cst vhz n1 (j n2 vhb n1) vvb dt n1 p-acp po31 j n2,
and the Heathen Nincvites repented, proclaimed a fast, and surely prayed as well as fasted, and God repented of the evil that he had said he would doe unto them:
and the Heathen Nincvites repented, proclaimed a fast, and surely prayed as well as fasted, and God repented of the evil that he had said he would do unto them:
cc dt j-jn vvz vvn, vvd dt n1, cc av-j vvd a-acp av c-acp vvd, cc np1 vvd pp-f dt n-jn cst pns31 vhd vvn pns31 vmd vdi p-acp pno32:
Also wicked Ahab, when he humbled himself before the Lord by fasting, and prayer, the Lord said to Eliah, Seest thou how Ahab humbleth himself before me, I will not bring this evil in his dayes.
Also wicked Ahab, when he humbled himself before the Lord by fasting, and prayer, the Lord said to Elijah, See thou how Ahab Humbleth himself before me, I will not bring this evil in his days.
av j np1, c-crq pns31 vvd px31 p-acp dt n1 p-acp vvg, cc n1, dt n1 vvd p-acp np1, vv2 pns21 q-crq np1 vvz px31 p-acp pno11, pns11 vmb xx vvi d n-jn p-acp po31 n2.
I answer, That it is said also by the same Prophet, That the plowing of the plow-man is sin, and it is a truth, that the eating and drinking of every man out of Christ is sin.
I answer, That it is said also by the same Prophet, That the plowing of the plowman is since, and it is a truth, that the eating and drinking of every man out of christ is since.
pns11 vvb, cst pn31 vbz vvn av p-acp dt d n1, cst dt vvg pp-f dt n1 vbz n1, cc pn31 vbz dt n1, cst dt n-vvg cc vvg pp-f d n1 av pp-f np1 vbz n1.
for in doing of them he may have a temporary good, as Ahab, and the Ninevites; and we read that when the young man in the Gospel said to Christ, All these have I kept from my youth, that Jesus beholding him loved him;
for in doing of them he may have a temporary good, as Ahab, and the Ninevites; and we read that when the young man in the Gospel said to christ, All these have I kept from my youth, that jesus beholding him loved him;
yet he shall have less torment in Hell then those that do them not, For he that knoweth his Masters will and doth it not shall be beaten with many stripes.
yet he shall have less torment in Hell then those that do them not, For he that Knoweth his Masters will and does it not shall be beaten with many stripes.
av pns31 vmb vhi dc n1 p-acp n1 cs d cst vdb pno32 xx, c-acp pns31 cst vvz po31 n2 vmb cc vdz pn31 xx vmb vbi vvn p-acp d n2.
But you Object, That in our Assemblies many sing they know not what, and many do know that they sing many of the Psalmes that are not sutable to their condition,
But you Object, That in our Assemblies many sing they know not what, and many do know that they sing many of the Psalms that Are not suitable to their condition,
p-acp pn22 n1, cst p-acp po12 n2 d vvb pns32 vvb xx r-crq, cc d vdb vvi cst pns32 vvb d pp-f dt n2 cst vbr xx j p-acp po32 n1,
That none are compelled to joyn in singing any Psalm in or with the Congregation, and if any through ignorance doe sing that which is not sutable to their condition, may not,
That none Are compelled to join in singing any Psalm in or with the Congregation, and if any through ignorance do sing that which is not suitable to their condition, may not,
d pi vbr vvn pc-acp vvi p-acp vvg d n1 p-acp cc p-acp dt n1, cc cs d p-acp n1 vdb vvi d r-crq vbz xx j p-acp po32 n1, vmb xx,
That it is ignorance of a mans own condition, and of the matter contained in the Psalmes to think or say that the Psalmes are not sutable to our conditions:
That it is ignorance of a men own condition, and of the matter contained in the Psalms to think or say that the Psalms Are not suitable to our conditions:
cst pn31 vbz n1 pp-f dt ng1 d n1, cc pp-f dt n1 vvn p-acp dt n2 pc-acp vvi cc vvi d dt n2 vbr xx j p-acp po12 n2:
But whatsoever the matter of the Psalm concerneth, either of God or his Christ, the godly or the wicked, my self or others, the good or evil estate of one or other, it ever ministreth fit matter and occasion to me of singing forth the prayses of the Lord,
But whatsoever the matter of the Psalm concerns, either of God or his christ, the godly or the wicked, my self or Others, the good or evil estate of one or other, it ever Ministereth fit matter and occasion to me of singing forth the praises of the Lord,
p-acp r-crq dt n1 pp-f dt n1 vvz, d pp-f np1 cc po31 np1, dt j cc dt j, po11 n1 cc n2-jn, dt j cc j-jn n1 pp-f crd cc n-jn, pn31 av vvz j n1 cc n1 p-acp pno11 pp-f vvg av dt n2 pp-f dt n1,
The Papist in contempt of singing of Psalmes, call them Genevah Jigs, as you Quakers and other Sectaries, the brood of Antichrist, scoff at our Ministers,
The Papist in contempt of singing of Psalms, call them Genevah Jigs, as you Quakers and other Sectaries, the brood of Antichrist, scoff At our Ministers,
Now this practice I have not only heard of, but am an eye and ear witness of, having heard two several women speak and teach in your meetings, where I heard them speak such nonsensical erronious stuff that it is a shame to write it.
Now this practice I have not only herd of, but am an eye and ear witness of, having herd two several women speak and teach in your meetings, where I herd them speak such nonsensical erroneous stuff that it is a shame to write it.
av d n1 pns11 vhb xx av-j vvn pp-f, cc-acp vbm dt n1 cc n1 n1 pp-f, vhg vvn crd j n2 vvb cc vvi p-acp po22 n2, c-crq pns11 vvd pno32 vvi d j j n1 cst pn31 vbz dt n1 pc-acp vvi pn31.
And this practice is justified and maintained in Print, by one of their chief teachers Richard Fanworth, for so he saith is his name in the flesh, who hath written a Pamphlet called, A woman forbidden to speak in the Church, the Grounds examined, the Mystery opened, the Truth cleared,
And this practice is justified and maintained in Print, by one of their chief Teachers Richard Fanworth, for so he Says is his name in the Flesh, who hath written a Pamphlet called, A woman forbidden to speak in the Church, the Grounds examined, the Mystery opened, the Truth cleared,
But where the Letter of the Scripture seemeth to speak for your errours, then you say, away with your mystical meanings, the Scripture is to be understood as they speak according to the Letter, which I have often heard from your own mouths, and read in your books.
But where the letter of the Scripture seems to speak for your errors, then you say, away with your mystical meanings, the Scripture is to be understood as they speak according to the letter, which I have often herd from your own mouths, and read in your books.
Wherefore I shall indeavour to prove Mr. Fanworths Mystery opened, to be the mystery of iniquity, proceeding from the spirit of Antichrist, being directly against the Doctrine of Christ contained in the Scripture.
Wherefore I shall endeavour to prove Mr. Fanworths Mystery opened, to be the mystery of iniquity, proceeding from the Spirit of Antichrist, being directly against the Doctrine of christ contained in the Scripture.
For saith the Apostle Paul to the Corinthians, Let your women keep silence in the Churches, for it is not permitted unto them to speak, but they are commanded to be under obedience; as also saith the Law;
For Says the Apostle Paul to the Corinthians, Let your women keep silence in the Churches, for it is not permitted unto them to speak, but they Are commanded to be under Obedience; as also Says the Law;
also the Apostle to Timothy, Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
also the Apostle to Timothy, Let the woman Learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp Authority over the man, but to be in silence.
after she had been three or four hours there, a teaching or prating on the Lords day, she made me this Answer, thou art the woman for thou art Flesh, that is, weak,
After she had been three or four hours there, a teaching or prating on the lords day, she made me this Answer, thou art the woman for thou art Flesh, that is, weak,
The Apostle always when he speaketh of the flesh, speaketh in the singular number flesh; also the Apostle speaketh in the plural number, Husbands, and not in the singular Husband;
The Apostle always when he speaks of the Flesh, speaks in the singular number Flesh; also the Apostle speaks in the plural number, Husbands, and not in the singular Husband;
dt n1 av c-crq pns31 vvz pp-f dt n1, vvz p-acp dt j n1 n1; av dt n1 vvz p-acp dt j n1, n2, cc xx p-acp dt j n1;
so that you may see by maintaining an error, you run into many grosse errors. But you will say the Apostle to Timothy, saith, woman, in the singular number.
so that you may see by maintaining an error, you run into many gross errors. But you will say the Apostle to Timothy, Says, woman, in the singular number.
To which place I answer, that there will several errors follow, if by the woman be meant the flesh in that place, Let the woman learn in silence, if by the woman be meant the flesh, then is the flesh to learn;
To which place I answer, that there will several errors follow, if by the woman be meant the Flesh in that place, Let the woman Learn in silence, if by the woman be meant the Flesh, then is the Flesh to Learn;
I would have any of you, shew any one example, where a woman took upon her to be a Teacher in the publick Church? if any did take upon them so to do, the Apostle teacheth that they did transgresse;
I would have any of you, show any one Exampl, where a woman took upon her to be a Teacher in the public Church? if any did take upon them so to do, the Apostle Teaches that they did transgress;
pns11 vmd vhi d pp-f pn22, vvb d crd n1, c-crq dt n1 vvd p-acp pno31 pc-acp vbi dt n1 p-acp dt j n1? cs d vdd vvi p-acp pno32 av pc-acp vdi, dt n1 vvz cst pns32 vdd vvi;
for it is to usurp authority over the man, which is a sin, and for a woman to take upon her to be a Teacher unto men, is to exercise the authority of a man,
for it is to usurp Authority over the man, which is a since, and for a woman to take upon her to be a Teacher unto men, is to exercise the Authority of a man,
Christ said, Give unto Caesar, the things that are Caesars, and to God the things that are Gods. Now the name Caesar was a word of Honour given unto all the Roman Emperours what ever their names were;
christ said, Give unto Caesar, the things that Are Caesars, and to God the things that Are God's Now the name Caesar was a word of Honour given unto all the Roman emperors what ever their names were;
np1 vvd, vvb p-acp np1, dt n2 cst vbr np2, cc p-acp np1 dt n2 cst vbr n2 av dt n1 np1 vbds dt n1 pp-f n1 vvn p-acp d dt njp n2 r-crq av po32 n2 vbdr;
Also Christ teaching his Disciples humilitie, When thou art bidden of any man to a wedding, sit not down in the highest room, left a more honorable man then thee be bidden of him,
Also christ teaching his Disciples humility, When thou art bidden of any man to a wedding, fit not down in the highest room, left a more honourable man then thee be bidden of him,
av np1 vvg po31 n2 n1, c-crq pns21 vb2r vvn pp-f d n1 p-acp dt n1, vvb xx a-acp p-acp dt js n1, vvd dt av-dc j n1 av pno21 vbb vvn pp-f pno31,
for when Paul the Apostle of the Gentiles was brought before Agrippa to speak for himself, Paul said, I think my self happy King Agrippa, because I shall answer for my self this day before thee:
for when Paul the Apostle of the Gentiles was brought before Agrippa to speak for himself, Paul said, I think my self happy King Agrippa, Because I shall answer for my self this day before thee:
and what the Apostle practised, the same he taught unto others, as you may read in his Epistle to the Romans, Render therefore to all their dues, Tribute to whom Tribute is due, Custome to whom Custome, Fear to whom Fear, and Honour to whom Honour;
and what the Apostle practised, the same he taught unto Others, as you may read in his Epistle to the Roman, Render Therefore to all their dues, Tribute to whom Tribute is due, Custom to whom Custom, fear to whom fear, and Honour to whom Honour;
cc q-crq dt n1 vvn, dt d pns31 vvd p-acp n2-jn, c-acp pn22 vmb vvi p-acp po31 n1 p-acp dt njp2, vvb av p-acp d po32 n2-jn, n1 p-acp ro-crq n1 vbz j-jn, n1 p-acp ro-crq n1, vvb p-acp ro-crq n1, cc n1 p-acp ro-crq n1;
but you Quakers instead of praying for them, or owning, the name or titles of Kings or Nobles, revile them and curse them, calling them at the best but by their ordinary names.
but you Quakers instead of praying for them, or owning, the name or titles of Kings or Nobles, revile them and curse them, calling them At the best but by their ordinary names.
cc-acp pn22 np1 av pp-f vvg p-acp pno32, cc vvg, dt n1 cc n2 pp-f n2 cc n2-j, vvb pno32 cc vvi pno32, vvg pno32 p-acp dt js p-acp p-acp po32 j n2.
and is it honouring of Parents to call them William or Jone? Also the Apostle to Timothie, Let as many servants as are under the yoke, count their masters worthy of all honour, though heathens. If any man teach otherwise, as you Quakers doe, and consent not to wholsome words,
and is it honouring of Parents to call them William or Jone? Also the Apostle to Timothy, Let as many Servants as Are under the yoke, count their Masters worthy of all honour, though Heathens. If any man teach otherwise, as you Quakers do, and consent not to wholesome words,
cc vbz pn31 vvg pp-f n2 pc-acp vvi pno32 np1 cc np1? av dt n1 p-acp np1, vvb p-acp d n2 c-acp vbr p-acp dt n1, vvb po32 n2 j pp-f d n1, cs n2-jn. cs d n1 vvi av, c-acp pn22 np1 vdb, cc vvb xx p-acp j n2,
Also the Apostle Peter exhorteth to submit your selves to every ordinance of man for the Lords sake, whether it be to the King as Supream, or unto Governours;
Also the Apostle Peter exhorteth to submit your selves to every Ordinance of man for the lords sake, whither it be to the King as Supreme, or unto Governors;
av dt n1 np1 vvz pc-acp vvi po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1, cs pn31 vbb p-acp dt n1 c-acp j, cc p-acp n2;
Also the same Apostle exhorteth, Wives to be subject to their own Husbands, and bringeth the example of Sarah for their imitation, Even as Sarah obeyed Abraham calling him Lord.
Also the same Apostle exhorteth, Wives to be Subject to their own Husbands, and brings the Exampl of Sarah for their imitation, Even as Sarah obeyed Abraham calling him Lord.
av dt d n1 vvz, n2 pc-acp vbi j-jn p-acp po32 d n2, cc vvz dt n1 pp-f np1 p-acp po32 n1, av-j c-acp np1 vvd np1 vvg pno31 n1.
We never read that Sarah called her Husband Abraham, or that ever she left her Husband and Family, to go up and down from one place to another place to teach,
We never read that Sarah called her Husband Abraham, or that ever she left her Husband and Family, to go up and down from one place to Another place to teach,
pns12 av vvb d np1 vvd po31 n1 np1, cc cst av pns31 vvd po31 n1 cc n1, pc-acp vvi a-acp cc a-acp p-acp crd n1 p-acp j-jn n1 pc-acp vvi,
as some of you women Quakers do, contrary to the Apostles command, Keepers at home, obedient to their own Husbands, that the word of God be not Blasphemed. This by the way.
as Some of you women Quakers do, contrary to the Apostles command, Keepers At home, obedient to their own Husbands, that the word of God be not Blasphemed. This by the Way.
c-acp d pp-f pn22 n2 np1 vdb, j-jn p-acp dt n2 vvb, n2 p-acp n1-an, j p-acp po32 d n2, cst dt n1 pp-f np1 vbb xx vvn. d p-acp dt n1.
surely the Apostles would have reproved them for it, as they did those that would have worshipped them with divine worship, saying, VVe also are men of like passions with you. VVhy do ye these things.
surely the Apostles would have reproved them for it, as they did those that would have worshipped them with divine worship, saying, We also Are men of like passion with you. Why do you these things.
and degrees of men, both in the Church and Common-wealth, which persons ought of right to have the honour and respect due to them, by all persons, Christians,
and Degrees of men, both in the Church and Commonwealth, which Persons ought of right to have the honour and respect due to them, by all Persons, Christians,
cc n2 pp-f n2, av-d p-acp dt n1 cc n1, r-crq n2 vmd pp-f j-jn pc-acp vhi dt n1 cc n1 j-jn p-acp pno32, p-acp d n2, np1,
also he said in Cheeswick in an open field in the presence of many, that all that followed the Teachers Doctrine that taught in the Steeple houses were all damned.
also he said in Cheeswick in an open field in the presence of many, that all that followed the Teachers Doctrine that taught in the Steeple houses were all damned.
av pns31 vvd p-acp np1 p-acp dt j n1 p-acp dt n1 pp-f d, cst d cst vvd dt ng1 n1 cst vvd p-acp dt n1 n2 vbdr d vvn.
Thou Hypocrite, first cast the beam out of thine own eye. Also the Apostle Paul to the Romans, Thou art inexcusable, O man! whosoever thou art that judgeth.
Thou Hypocrite, First cast the beam out of thine own eye. Also the Apostle Paul to the Roman, Thou art inexcusable, Oh man! whosoever thou art that Judgeth.
pns21 n1, ord vvd dt n1 av pp-f po21 d n1. av dt n1 np1 p-acp dt njp2, pns21 vb2r j, uh n1! c-crq pns21 vb2r d vvz.
We are all the Lords servants, and are all at his disposing and appointment, and therefore what have we to do to judge any particular man or woman? Much less to judge and condemn all the Churches that are not of your minds and judgements, to be Antichristian,
We Are all the lords Servants, and Are all At his disposing and appointment, and Therefore what have we to do to judge any particular man or woman? Much less to judge and condemn all the Churches that Are not of your minds and Judgments, to be Antichristian,
pns12 vbr d dt n2 n2, cc vbr d p-acp po31 n-vvg cc n1, cc av q-crq vhb pns12 pc-acp vdi pc-acp vvi d j n1 cc n1? av-d av-dc pc-acp vvi cc vvi d dt n2 cst vbr xx pp-f po22 n2 cc n2, pc-acp vbi jp,
and that you only know the mystery and meaning of the Scripture, like the Pharisees that judged and condemned all that were not of their Sect. Th•• people that know not the Law are cursed.
and that you only know the mystery and meaning of the Scripture, like the Pharisees that judged and condemned all that were not of their Sect. Th•• people that know not the Law Are cursed.
cc cst pn22 av-j vvb dt n1 cc n1 pp-f dt n1, av-j dt np2 cst vvd cc vvn d cst vbdr xx pp-f po32 np1 np1 n1 cst vvb xx dt n1 vbr vvn.
And I heard the number of them which were s•aled, and there were scaled an hundred and forty and four thousand of all the tribes of the Children of Israel. After this I beheld,
And I herd the number of them which were s•aled, and there were scaled an hundred and forty and four thousand of all the tribes of the Children of Israel. After this I beheld,
cc pns11 vvd dt n1 pp-f pno32 r-crq vbdr vvn, cc pc-acp vbdr vvn dt crd cc crd cc crd crd pp-f d dt n2 pp-f dt n2 pp-f np1. p-acp d pns11 vvd,
By all which you may see, that your practise in judging and condemning all that are not of your opinions, is contrary to the command and example of Christ and his Apostles,
By all which you may see, that your practice in judging and condemning all that Are not of your opinions, is contrary to the command and Exampl of christ and his Apostles,
p-acp d r-crq pn22 vmb vvi, cst po22 n1 p-acp vvg cc vvg d cst vbr xx pp-f po22 n2, vbz j-jn p-acp dt n1 cc n1 pp-f np1 cc po31 n2,
for proof whereof, I need go no farther then your own Letter, where you say, my speaking was barking like a Dog, that I vomited up my poysonous stuffe;
for proof whereof, I need go no farther then your own letter, where you say, my speaking was barking like a Dog, that I vomited up my poisonous stuff;
and you call all our Ministers, Antichrists Ministers, Hierlings, such as recieve the wages of Balaam, and are in the way of Cain, and is it not the same Language you all use, both in your writings and conferences.
and you call all our Ministers, Antichrists Ministers, Hirelings, such as receive the wages of balaam, and Are in the Way of Cain, and is it not the same Language you all use, both in your writings and conferences.
cc pn22 vvb d po12 n2, np2 n2, n2, d c-acp vvi dt n2 pp-f np1, cc vbr p-acp dt n1 pp-f np1, cc vbz pn31 xx dt d n1 pn22 d n1, av-d p-acp po22 n2 cc n2.
as cannot be paralell'd from any differing from us, in Religion, calling our Ministers dumb dogs, wolves, sorcerers, serpents, wandering stars, seducers, deceivers, false prophets, Antichrist, lyars,
as cannot be paralleled from any differing from us, in Religion, calling our Ministers dumb Dogs, wolves, sorcerers, Serpents, wandering Stars, seducers, deceivers, false Prophets, Antichrist, liars,
Michael the arch Angel durst not bring a railing accusation against the devil, but you dare bring railing accusations against men, I, against good men, against the Ministers of Christ, and against Magistrates.
Michael the arch Angel durst not bring a railing accusation against the Devil, but you Dare bring railing accusations against men, I, against good men, against the Ministers of christ, and against Magistrates.
but in stead of loving your enemies, and praying for them, you revile them and curse them, with which I shall conclude this particular, that you are not the perfect innocent Lambs of Christ,
but in stead of loving your enemies, and praying for them, you revile them and curse them, with which I shall conclude this particular, that you Are not the perfect innocent Lambs of christ,
p-acp p-acp n1 pp-f vvg po22 n2, cc vvg p-acp pno32, pn22 vvb pno32 cc vvi pno32, p-acp r-crq pns11 vmb vvi d j, cst pn22 vbr xx dt j j-jn n2 pp-f np1,
The eight particular practice used by you contrary to the command and example of Christ and his Apostles, is your silent meetings, which is a usual practice among you to come together and sit still, hanging down your heads like so many dumb Idols liker then Christians.
The eight particular practice used by you contrary to the command and Exampl of christ and his Apostles, is your silent meetings, which is a usual practice among you to come together and fit still, hanging down your Heads like so many dumb Idols liker then Christians.
dt crd j n1 vvn p-acp pn22 j-jn p-acp dt n1 cc n1 pp-f np1 cc po31 n2, vbz po22 j n2, r-crq vbz dt j n1 p-acp pn22 pc-acp vvi av cc vvb av, vvg a-acp po22 n2 av-j av d j n2 jc cs np1.
and when he was with his Disciples alone, his practice was to teach and instruct them, either by asking questions or instructing them, but, never read of his sitting still and being silent.
and when he was with his Disciples alone, his practice was to teach and instruct them, either by asking questions or instructing them, but, never read of his sitting still and being silent.
cc c-crq pns31 vbds p-acp po31 n2 av-j, po31 n1 vbds pc-acp vvi cc vvi pno32, av-d p-acp vvg n2 cc vvg pno32, p-acp, av-x vvb pp-f po31 vvg av cc vbg j.
Also the Apostle exhorteth the Hebrewes, Not forsaking the assembling of our selves together, as the manner of some is, but exhorting one another: The Apostle never said, assemble your selves together and be silent, that ever I could read.
Also the Apostle exhorteth the Hebrews, Not forsaking the assembling of our selves together, as the manner of Some is, but exhorting one Another: The Apostle never said, assemble your selves together and be silent, that ever I could read.
av dt n1 vvz dt njpg2, xx vvg dt vvg pp-f po12 n2 av, c-acp dt n1 pp-f d vbz, p-acp vvg pi j-jn: dt n1 av-x vvd, vvb po22 n2 av cc vbb j, cst av pns11 vmd vvi.
If you have no example of Christ and his Apostles of such silent meetings, then it is an Idoll and a will-worship of your own devising, which I challenge all you Quakers to bring any one example of Christ or his Apostles of any such meetings,
If you have no Exampl of christ and his Apostles of such silent meetings, then it is an Idol and a will-worship of your own devising, which I challenge all you Quakers to bring any one Exampl of christ or his Apostles of any such meetings,
cs pn22 vhb dx n1 pp-f np1 cc po31 n2 pp-f d j n2, cs pn31 vbz dt n1 cc dt n1 pp-f po22 d vvg, r-crq pns11 vvb d pn22 np1 pc-acp vvi d crd n1 pp-f np1 cc po31 n2 pp-f d d n2,
while now of late dayes you Quakers have found it, or rather invented it, had not they the light of Christ within them to direct them, seeing you say all men have the light of Christ within them.
while now of late days you Quakers have found it, or rather invented it, had not they the Light of christ within them to Direct them, seeing you say all men have the Light of christ within them.
cs av pp-f j n2 pn22 np1 vhb vvn pn31, cc av-c vvd pn31, vhd xx pns32 dt n1 pp-f np1 p-acp pno32 pc-acp vvi pno32, vvg pn22 vvb d n2 vhb dt n1 pp-f np1 p-acp pno32.
A ninth particular practice used amongst you, is your Quaking fits, with which many among you are strangely taken, falling on the ground, their arms and leggs shaking, their mouths foaming, their bellies swelling, and some of them purging;
A ninth particular practice used among you, is your Quaking fits, with which many among you Are strangely taken, falling on the ground, their arms and legs shaking, their mouths foaming, their bellies swelling, and Some of them purging;
dt ord j n1 vvn p-acp pn22, vbz po22 j-vvg n2, p-acp r-crq d p-acp pn22 vbr av-j vvn, vvg p-acp dt n1, po32 n2 cc n2 vvg, po32 n2 vvg, po32 n2 vvg, cc d pp-f pno32 vvg;
to which I may add your strange kind of disfiguring your faces and countenances, hanging down your heads or holding them awry, looking like a company of forlorn dejected condemned persons, that were afraid to look up to Heaven.
to which I may add your strange kind of disfiguring your faces and countenances, hanging down your Heads or holding them awry, looking like a company of forlorn dejected condemned Persons, that were afraid to look up to Heaven.
And when I have read John Gilpins Book, called The Quakers shaken, and John Toldarns Book, called The foot out of the snare, in which they relate such strange kind of actings and workings of their bodies, besides the relations of several others,
And when I have read John Gilpins Book, called The Quakers shaken, and John Toldarns Book, called The foot out of the snare, in which they relate such strange kind of actings and workings of their bodies, beside the relations of several Others,
cc c-crq pns11 vhb vvn np1 vvz n1, vvd dt np1 vvn, cc np1 vvz n1, vvd dt n1 av pp-f dt n1, p-acp r-crq pns32 vvb d j n1 pp-f n2 cc n2 pp-f po32 n2, p-acp dt n2 pp-f j n2-jn,
and compare them with those whom we read of in the Evangelist Luke; I confess there is a likeness and a resemblance between them, And lo a spirit taketh him,
and compare them with those whom we read of in the Evangelist Lycia; I confess there is a likeness and a resemblance between them, And lo a Spirit Takes him,
cc vvi pno32 p-acp d r-crq pns12 vvb pp-f p-acp dt np1 av; pns11 vvb pc-acp vbz dt n1 cc dt n1 p-acp pno32, cc uh dt n1 vvz pno31,
and many have been eye witnesses of the same effects in others, in which fits some of the chief Quakers have said, that now the good spirit was driving out of the bad.
and many have been eye Witnesses of the same effects in Others, in which fits Some of the chief Quakers have said, that now the good Spirit was driving out of the bad.
cc d vhb vbn n1 n2 pp-f dt d n2 p-acp n2-jn, p-acp r-crq vvz d pp-f dt j-jn np1 vhb vvn, cst av dt j n1 vbds vvg av pp-f dt j.
But however if it be not a bodily witchcraft, sure it is a spiritual witchcraft whereby the minds of the people are bewitched to believe that those shakings and quakings of the body are from the Spirit of God.
But however if it be not a bodily witchcraft, sure it is a spiritual witchcraft whereby the minds of the people Are bewitched to believe that those shakings and quakings of the body Are from the Spirit of God.
and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the Truth that they might be saved.
and lying wonders, and with all deceivableness of unrighteousness in them that perish, Because they received not the love of the Truth that they might be saved.
cc vvg n2, cc p-acp d n1 pp-f n1 p-acp pno32 cst vvb, c-acp pns32 vvd xx dt n1 pp-f dt n1 cst pns32 vmd vbi vvn.
The Papists who have deceived you Quakers, as that divine Lawyer M. Will. Prin doth at large prove in his book, called The Quakers unmasked. Also I have read in the Scripture, that God hath caused such shaking and trembling to fall upon wicked men as a punishment for their sins, as Belshazzar, that his countenance was changed, and his thoughts troubled him,
The Papists who have deceived you Quakers, as that divine Lawyer M. Will. Prince does At large prove in his book, called The Quakers unmasked. Also I have read in the Scripture, that God hath caused such shaking and trembling to fallen upon wicked men as a punishment for their Sins, as Belshazzar, that his countenance was changed, and his thoughts troubled him,
And in the Philistians Camp or Loft, there was trembling, and among all the people, the Garrison and they all trembled, so it was a very great trembling;
And in the Philistians Camp or Loft, there was trembling, and among all the people, the Garrison and they all trembled, so it was a very great trembling;
cc p-acp dt np1 n1 cc zz, pc-acp vbds vvg, cc p-acp d dt n1, dt n1 cc pns32 d vvd, av pn31 vbds dt j j n-vvg;
I wish it be not your condition, that your eyes be not darkned, in that you take shaking for a blessing when it is a curse, the Devils are said to tremble.
I wish it be not your condition, that your eyes be not darkened, in that you take shaking for a blessing when it is a curse, the Devils Are said to tremble.
But you object that we read in the Scripture of shaking, quaking and trembling, rejoyce with trembling, Psalm 2. 11. and work out your salvation with fear and trembling, Phil. 2. 12. and Paul is said to tremble, Acts 9 ▪ 6. and the keeper of the prison came trembling before Paul and Silas, Acts 16. 29.
But you Object that we read in the Scripture of shaking, quaking and trembling, rejoice with trembling, Psalm 2. 11. and work out your salvation with Fear and trembling, Philip 2. 12. and Paul is said to tremble, Acts 9 ▪ 6. and the keeper of the prison Come trembling before Paul and Silas, Acts 16. 29.
p-acp pn22 n1 cst pns12 vvb p-acp dt n1 pp-f vvg, vvg cc vvg, vvb p-acp vvg, n1 crd crd cc vvi av po22 n1 p-acp n1 cc j-vvg, np1 crd crd cc np1 vbz vvn pc-acp vvi, n2 crd ▪ crd cc dt n1 pp-f dt n1 vvd vvg p-acp np1 cc np1, n2 crd crd
and that fear or trembling of the soul at the first act of conversion is general to all that are truly converted, called the spirit of bondage, Ye 〈 ◊ 〉 not received the spirit of bondage again to fear, and those that were converted at Peters Sermon, being about three thousand souls, they were pricked in their hearts:
and that Fear or trembling of the soul At the First act of conversion is general to all that Are truly converted, called the Spirit of bondage, You 〈 ◊ 〉 not received the Spirit of bondage again to Fear, and those that were converted At Peter's Sermon, being about three thousand Souls, they were pricked in their hearts:
cc d n1 cc n-vvg pp-f dt n1 p-acp dt ord n1 pp-f n1 vbz j p-acp d cst vbr av-j vvn, vvd dt n1 pp-f n1, pn22 〈 sy 〉 xx vvn dt n1 pp-f n1 av pc-acp vvi, cc d cst vbdr vvn p-acp npg1 n1, vbg p-acp crd crd n2, pns32 vbdr vvn p-acp po32 n2:
We read that the Lord opened the heart of Lydia, hearing the Apostles, that she attended unto the things which were spoken of Paul, and she was baptized and her houshold ▪ We read not of any fear or trembling, much less quaking,
We read that the Lord opened the heart of Lydia, hearing the Apostles, that she attended unto the things which were spoken of Paul, and she was baptised and her household ▪ We read not of any Fear or trembling, much less quaking,
pns12 vvb cst dt n1 vvd dt n1 pp-f np1, vvg dt n2, cst pns31 vvd p-acp dt n2 r-crq vbdr vvn pp-f np1, cc pns31 vbds vvn cc po31 n1 ▪ pns12 vvb xx pp-f d n1 cc j-vvg, av-d av-dc vvg,
Secondly, there is a son-like fear after conversion, which is a fear, whereby the soul is fearful of doing any thing that is contrary to the will and mind of such a good loving and kind God and Father,
Secondly, there is a sonlike Fear After conversion, which is a Fear, whereby the soul is fearful of doing any thing that is contrary to the will and mind of such a good loving and kind God and Father,
ord, pc-acp vbz dt j n1 p-acp n1, r-crq vbz dt n1, c-crq dt n1 vbz j pp-f vdg d n1 cst vbz j-jn p-acp dt n1 cc n1 pp-f d dt j j-vvg cc n1 np1 cc n1,
nor to the disfiguring your faces with holding down the head, and holding it awry with dejected countenances, which as I said before is usuall among you Quakers.
nor to the disfiguring your faces with holding down the head, and holding it awry with dejected countenances, which as I said before is usual among you Quakers.
Now to shew you your error in these things, mind what the Lord saith by the Prophet Isaiah concerning the Hypocriticall Jews in his time, to bow down the head as a bulrush;
Now to show you your error in these things, mind what the Lord Says by the Prophet Isaiah Concerning the Hypocritical jews in his time, to bow down the head as a bulrush;
By the Isles some Interpreters do understand, our Islands of Britain. And fear not, I have redeemed thee, I have called thee by my Name, thou art mine:
By the Isles Some Interpreters do understand, our Islands of Britain. And Fear not, I have redeemed thee, I have called thee by my Name, thou art mine:
Therefore the redeemed of the Lord shall return and come with singing unto Sion, and (mind) everlasting joy shall be upon their head, they shall obtain gladness,
Therefore the redeemed of the Lord shall return and come with singing unto Sion, and (mind) everlasting joy shall be upon their head, they shall obtain gladness,
av dt j-vvn pp-f dt n1 vmb vvi cc vvi p-acp vvg p-acp np1, cc (n1) j n1 vmb vbi p-acp po32 n1, pns32 vmb vvi n1,
I, even I am he that comforteth you, who art thou that thou shouldest be afraid? How beautiful are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, thy watch-men shall lift up the voice;
I, even I am he that comforts you, who art thou that thou Shouldst be afraid? How beautiful Are the feet of him that brings good tidings, that Publisheth peace, that brings good tidings of good, that Publisheth salvation, thy watchmen shall lift up the voice;
(mind) The Ministers of the Gospel, their feet are beautifull, they bring good tidings of peace and salvation, they shall lift up the voyce, with the voice together, with the people shall they sing contrary to the practice of your teachers or praters, who revile against singing.
(mind) The Ministers of the Gospel, their feet Are beautiful, they bring good tidings of peace and salvation, they shall lift up the voice, with the voice together, with the people shall they sing contrary to the practice of your Teachers or praters, who revile against singing.
and this salvation made the Virgin Mary to sing, My soul doth magnifie the Lord, and my spirit hath rejoyced in God my Saviour, and this salvation caused the heavenly Host to sing Gods prayses, saying, Glory to God in the highest,
and this salvation made the Virgae Marry to sing, My soul does magnify the Lord, and my Spirit hath rejoiced in God my Saviour, and this salvation caused the heavenly Host to sing God's praises, saying, Glory to God in the highest,
cc d n1 vvd dt n1 uh pc-acp vvi, po11 n1 vdz vvi dt n1, cc po11 n1 vhz vvn p-acp np1 po11 n1, cc d n1 vvd dt j n1 pc-acp vvi npg1 n2, vvg, n1 p-acp np1 p-acp dt js,
And the same Apostle exhorteth the Philippians, to rejoyce in the Lord, and to rejoyce in Christ Jesus and rejoyce in the Lord alway, and again, I say rejoyce;
And the same Apostle exhorteth the Philippians, to rejoice in the Lord, and to rejoice in christ jesus and rejoice in the Lord always, and again, I say rejoice;
cc dt d n1 vvz dt njp2, pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp np1 np1 cc vvi p-acp dt n1 av, cc av, pns11 vvb vvi;
and he commendeth the Thessalonians, that they received the word in much affliction with joy of the Holy Ghost, and exhorteth them to rejoyce evermore;
and he commends the Thessalonians, that they received the word in much affliction with joy of the Holy Ghost, and exhorteth them to rejoice evermore;
cc pns31 vvz dt njp2, cst pns32 vvd dt n1 p-acp d n1 p-acp n1 pp-f dt j n1, cc vvz pno32 pc-acp vvi av;
a•• example we have in Cain, having a guilty conscience, it is said, his countenance fell, and the Lord said unto Cain, Why art thou worth, and why is thy countenance fallen? The Lord would have Cain know that his countenance did discover the guilt of his inward part, his soul.
a•• Exampl we have in Cain, having a guilty conscience, it is said, his countenance fell, and the Lord said unto Cain, Why art thou worth, and why is thy countenance fallen? The Lord would have Cain know that his countenance did discover the guilt of his inward part, his soul.
but by what you do act and work or by what is acted and wrought in you ▪ Now the Apostle saith, Being justified by faith, we have peace with God, through our Lord Jesus Christ, by whom also we access by Faith into this grace, wherein we stand and rejoyce in hope of the glory of God,
but by what you do act and work or by what is acted and wrought in you ▪ Now the Apostle Says, Being justified by faith, we have peace with God, through our Lord jesus christ, by whom also we access by Faith into this grace, wherein we stand and rejoice in hope of the glory of God,
cc-acp p-acp r-crq pn22 vdb vvi cc vvi cc p-acp r-crq vbz vvn cc vvn p-acp pn22 ▪ av dt n1 vvz, vbg vvn p-acp n1, pns12 vhb n1 p-acp np1, p-acp po12 n1 np1 np1, p-acp ro-crq av pns12 n1 p-acp n1 p-acp d n1, c-crq pns12 vvb cc vvi p-acp n1 pp-f dt n1 pp-f np1,
and hope maketh not ashamed, because the love of God is shed abroad in our hearts and not onely so but we also joy in God through our Lord Jesus Christ;
and hope makes not ashamed, Because the love of God is shed abroad in our hearts and not only so but we also joy in God through our Lord jesus christ;
cc n1 vvz xx j, c-acp dt n1 pp-f np1 vbz vvn av p-acp po12 n2 cc xx av-j av cc-acp pns12 av vvb p-acp np1 p-acp po12 n1 np1 np1;
and it is my charity to believe that most of you Quakers are of that melancholy temper, which doth much help forward your Quaking fits, and your dejected countenances.
and it is my charity to believe that most of you Quakers Are of that melancholy temper, which does much help forward your Quaking fits, and your dejected countenances.
cc pn31 vbz po11 n1 pc-acp vvi cst av-ds pp-f pn22 np1 vbr a-acp cst j-jn n1, r-crq vdz d vvi av-j po22 j-vvg n2, cc po22 j-vvn n2.
because I conceive it bringeth dishonour to God, that his people should walk so, as if God had never sent a Christ to save them and redeem them, and purchased heaven for them;
Because I conceive it brings dishonour to God, that his people should walk so, as if God had never sent a christ to save them and Redeem them, and purchased heaven for them;
is he not gone to prepare a place for them? It is for wicked men who have not tasted nor seen the goodnesse of the Lord in the Land of the Living, whose portion is only in this Life so to walk.
is he not gone to prepare a place for them? It is for wicked men who have not tasted nor seen the Goodness of the Lord in the Land of the Living, whose portion is only in this Life so to walk.
I will never be of this Religion, for these people look like a company of condemned persons, that were going to be executed, liker then Christians that hoped to be saved by Christ.
I will never be of this Religion, for these people look like a company of condemned Persons, that were going to be executed, liker then Christians that hoped to be saved by christ.
you make God a lier, because he saith, All men are liers; you are men, therefore liers, and therefore sinners in themselves, which I have formerly proved at large.
you make God a liar, Because he Says, All men Are liers; you Are men, Therefore liers, and Therefore Sinners in themselves, which I have formerly proved At large.
pn22 vvb np1 dt n1, c-acp pns31 vvz, d n2 vbr n2; pn22 vbr n2, av n2, cc av n2 p-acp px32, r-crq pns11 vhb av-j vvn p-acp j.
for some of your Quakers did report to several of my friends and acquaintance in London, and to some of near relation, that I was the greatest persecutor of the Quakers in all the Countrey, which is a most gross lie;
for Some of your Quakers did report to several of my Friends and acquaintance in London, and to Some of near Relation, that I was the greatest persecutor of the Quakers in all the Country, which is a most gross lie;
c-acp d pp-f po22 np1 vdd vvi p-acp j pp-f po11 n2 cc n1 p-acp np1, cc p-acp d pp-f j n1, cst pns11 vbds dt js n1 pp-f dt np1 p-acp d dt n1, r-crq vbz dt av-ds j n1;
for I never did doe them the least harm, but indeavoured to doe them all the good that lay in my power, both by labouring to convince and reclaim them from their errors,
for I never did doe them the least harm, but endeavoured to do them all the good that lay in my power, both by labouring to convince and reclaim them from their errors,
and did bring such plain proofs from Scripture, to prove him to be seduced and brought into severall errours, that both of them and my self did hope that the man was convinced, he promising to come to the Ministers house for a Catechise of the grounds of Religion, and to read the same;
and did bring such plain proofs from Scripture, to prove him to be seduced and brought into several errors, that both of them and my self did hope that the man was convinced, he promising to come to the Ministers house for a Catechise of the grounds of Religion, and to read the same;
cc vdd vvi d j n2 p-acp n1, pc-acp vvi pno31 pc-acp vbi vvn cc vvn p-acp j n2, cst d pp-f pno32 cc po11 n1 vdd vvi cst dt n1 vbds vvn, pns31 vvg pc-acp vvi p-acp dt ng1 n1 p-acp dt vvb pp-f dt n2 pp-f n1, cc pc-acp vvi dt d;
and severall of them beaten, and was my reasoning with them, and endevouring to reclaim them and endeavouring to restrain rude persons from disturbing them worse than all that they suffered at Branford, which I never knew of while afterward?
and several of them beaten, and was my reasoning with them, and endeavouring to reclaim them and endeavouring to restrain rude Persons from disturbing them Worse than all that they suffered At Bradford, which I never knew of while afterwards?
cc j pp-f pno32 vvn, cc vbds po11 n-vvg p-acp pno32, cc vvg pc-acp vvi pno32 cc vvg pc-acp vvi j n2 p-acp vvg pno32 av-jc cs d cst pns32 vvd p-acp np1, r-crq pns11 av-x vvd pp-f n1 av?
and that is in a Book or Pamphlet, called, A just and lawfull Trial of the Teachers and professed Ministers of this Age and Generation, by a friend to Englands Common-wealth, for whose sake this is written and sent abroad.
and that is in a Book or Pamphlet, called, A just and lawful Trial of the Teachers and professed Ministers of this Age and Generation, by a friend to Englands Commonwealth, for whose sake this is written and sent abroad.
cc d vbz p-acp dt n1 cc n1, vvn, dt j cc j n1 pp-f dt n2 cc j-vvn n2 pp-f d n1 cc n1, p-acp dt n1 p-acp npg1 n1, p-acp rg-crq n1 d vbz vvn cc vvn av.
The first of E. B. his grosse Lies against our Ministers is, that our Ministers do things, contrary to the Spirit of Jesus, and they have seen nothing but lying vanities, and divinations;
The First of E. B. his gross Lies against our Ministers is, that our Ministers do things, contrary to the Spirit of jesus, and they have seen nothing but lying vanities, and divinations;
or speak such words? but how doth this profound Lier prove these words? for, saith he, they tell him that Christ is his righteousnesse to justifie him;
or speak such words? but how does this profound Liar prove these words? for, Says he, they tell him that christ is his righteousness to justify him;
cc vvi d n2? cc-acp q-crq vdz d j n1 vvi d n2? p-acp, vvz pns31, pns32 vvb pno31 cst np1 vbz po31 n1 pc-acp vvi pno31;
For he doth believe that the Doctrine of free Justification by Christ his righteousnesse, is a Doctrine that doth teach peole to live in all unrighteousnesse.
For he does believe that the Doctrine of free Justification by christ his righteousness, is a Doctrine that does teach people to live in all unrighteousness.
as well as our Ministers, seeing the Apostle taught the same Doctrine, Now to him that worketh not, but beleiveth on him that justifieth the ungodly, His faith is counted for righteousnesse.
as well as our Ministers, seeing the Apostle taught the same Doctrine, Now to him that works not, but Believeth on him that Justifieth the ungodly, His faith is counted for righteousness.
for as by one mans disobedience many were made sinners, so by the obedience of one, that is, Christ shall many be made righteous, being justified freely by his grace, through the redemption that is in Jesus Christ.
for as by one men disobedience many were made Sinners, so by the Obedience of one, that is, christ shall many be made righteous, being justified freely by his grace, through the redemption that is in jesus christ.
And did not the Apostle John teach the same Doctrine? And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous, and he is the propitiation for our sins.
And did not the Apostle John teach the same Doctrine? And if any man since, we have an Advocate with the Father, jesus christ the righteous, and he is the propitiation for our Sins.
cc vdd xx dt n1 np1 vvb dt d n1? cc cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, np1 np1 dt j, cc pns31 vbz dt n1 p-acp po12 n2.
And were these Apostles false Teachers, and did they teach the people to sin, because they taught this Doctrine of Justification by the blood and righteousnesse of Christ?
And were these Apostles false Teachers, and did they teach the people to sin, Because they taught this Doctrine of Justification by the blood and righteousness of christ?
cc vbdr d n2 j n2, cc vdd pns32 vvi dt n1 pc-acp vvi, c-acp pns32 vvd d n1 pp-f n1 p-acp dt n1 cc n1 pp-f np1?
For the Apostles teaching this doctrine of being justified freely by the righteousnesse of Christ, saith, We be slanderously reported, and as some affirm that we say, let us do evil that good may come thereof.
For the Apostles teaching this Doctrine of being justified freely by the righteousness of christ, Says, We be slanderously reported, and as Some affirm that we say, let us do evil that good may come thereof.
p-acp dt n2 vvg d n1 pp-f vbg vvn av-j p-acp dt n1 pp-f np1, vvz, pns12 vbb av-j vvn, cc c-acp d vvb cst pns12 vvb, vvb pno12 vdi n-jn cst j vmb vvi av.
What then? shall we sin because we are not under the Law, but under Grace, God forbid, the Apostle knew, that those whose hearts God hath touched with the apprehension of this Doctrine, of the Free grace and Love of God in Christ, would not make any such conclusions.
What then? shall we sin Because we Are not under the Law, but under Grace, God forbid, the Apostle knew, that those whose hearts God hath touched with the apprehension of this Doctrine, of the Free grace and Love of God in christ, would not make any such conclusions.
q-crq av? vmb pns12 vvi c-acp pns12 vbr xx p-acp dt n1, cc-acp p-acp n1, np1 vvb, dt n1 vvd, cst d rg-crq n2 np1 vhz vvn p-acp dt n1 pp-f d n1, pp-f dt j n1 cc n1 pp-f np1 p-acp np1, vmd xx vvi d d n2.
For saith the Apostle, The grace of God, that bringeth Salvation, teaching us, that denying ungodlinesse and worldly Lusts, VVe should live Godly, righteously, and soberly. The Doctrine of free Grace, doth not make Christians carnal Libertines,
For Says the Apostle, The grace of God, that brings Salvation, teaching us, that denying ungodliness and worldly Lustiest, We should live Godly, righteously, and soberly. The Doctrine of free Grace, does not make Christians carnal Libertines,
but those that are of the free woman in the new Covenant of grace, they are free, their hearts are chiefly inlarged by the apprehending the free Love of God in Christ, VVho so loved the World, that he gave his only begotten Son, that whosoever beleiveth in him should not perish.
but those that Are of the free woman in the new Covenant of grace, they Are free, their hearts Are chiefly enlarged by the apprehending the free Love of God in christ, Who so loved the World, that he gave his only begotten Son, that whosoever Believeth in him should not perish.
I wonder with what face any man can affirm such such a Lie? For our Ministers do labour by their preaching to bring people to a sight and sence of their sins, that they may feel sin to be a burden unto them.
I wonder with what face any man can affirm such such a Lie? For our Ministers do labour by their preaching to bring people to a sighed and sense of their Sins, that they may feel since to be a burden unto them.
A third Lie is, that our Ministers have no maintenance, but what is compellled from the people, by the Law and the Magistrate, to pay them Tithes and other things,
A third Lie is, that our Ministers have no maintenance, but what is compellled from the people, by the Law and the Magistrate, to pay them Tithes and other things,
dt ord n1 vbz, cst po12 n2 vhb dx n1, cc-acp q-crq vbz vvn p-acp dt n1, p-acp dt n1 cc dt n1, pc-acp vvi pno32 n2 cc j-jn n2,
and by what I have observed, I know these things to be lies. For that many Ministers are maintained by the voluntary love and affections of their people,
and by what I have observed, I know these things to be lies. For that many Ministers Are maintained by the voluntary love and affections of their people,
cc p-acp r-crq pns11 vhb vvn, pns11 vvb d n2 pc-acp vbi n2. p-acp d d n2 vbr vvn p-acp dt j-jn n1 cc n2 pp-f po32 n1,
and hath given them mony besides, and he never demanded any maintenance from any Anabaptist, or Quaker, or any other Sectary, that refused to pay their dues.
and hath given them money beside, and he never demanded any maintenance from any Anabaptist, or Quaker, or any other Sectary, that refused to pay their dues.
cc vhz vvn pno32 n1 a-acp, cc pns31 av-x vvd d n1 p-acp d np1, cc np1, cc d j-jn n1, cst vvd pc-acp vvi po32 n2-jn.
then the Ministers should have no maintenance but by the Law and the Magistrates, and if there was not a Law to compel the payment of the Ministers dues, they must work or beg for a Livelyhood,
then the Ministers should have no maintenance but by the Law and the Magistrates, and if there was not a Law to compel the payment of the Ministers dues, they must work or beg for a Livelihood,
cs dt n2 vmd vhi dx n1 cc-acp p-acp dt n1 cc dt n2, cc cs pc-acp vbds xx dt n1 pc-acp vvi dt n1 pp-f dt n2 n2-jn, pns32 vmb vvi cc vvi p-acp dt n1,
And whereas the Quakers say, if there were no Law, to compel people and Magistrates to aid and assist them, they must work or beg, or do worse, or starve;
And whereas the Quakers say, if there were no Law, to compel people and Magistrates to aid and assist them, they must work or beg, or do Worse, or starve;
cc cs dt np1 vvb, cs pc-acp vbdr dx n1, pc-acp vvi n1 cc n2 pc-acp vvi cc vvi pno32, pns32 vmb vvi cc vvi, cc vdb av-jc, cc vvi;
You Quakers will find, you will be disappointed of your expectations, for if you should prevail with the men, in present power, to take away all the Laws,
You Quakers will find, you will be disappointed of your Expectations, for if you should prevail with the men, in present power, to take away all the Laws,
and say with the Apostle Paul, God commendeth his love towards us, in that while we were yet sinners, Christ died for us, much more then being now justified by his blood, we shall be saved from wrath, (through him,
and say with the Apostle Paul, God commends his love towards us, in that while we were yet Sinners, christ died for us, much more then being now justified by his blood, we shall be saved from wrath, (through him,
cc vvb p-acp dt n1 np1, np1 vvz po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2, np1 vvd p-acp pno12, av-d av-dc av vbg av vvn p-acp po31 n1, pns12 vmb vbi vvn p-acp n1, (p-acp pno31,
But you are so grounded in the old leven of Pharisaical righteousnesse, and the old Popish Doctrine of Merit, that it is a very hard matter to beat you off.
But you Are so grounded in the old leven of Pharisaical righteousness, and the old Popish Doctrine of Merit, that it is a very hard matter to beatrice you off.
p-acp pn22 vbr av vvn p-acp dt j zz pp-f j n1, cc dt j j n1 pp-f n1, cst pn31 vbz dt av j n1 pc-acp vvi pn22 a-acp.
If any such custome be in any place, I doe not believe any Minister will take these of poor people, however they should take the smoak for the penny, rather then give a penny for smoak.
If any such custom be in any place, I do not believe any Minister will take these of poor people, however they should take the smoke for the penny, rather then give a penny for smoke.
cs d d n1 vbb p-acp d n1, pns11 vdb xx vvi d n1 vmb vvi d pp-f j n1, c-acp pns32 vmd vvi dt n1 p-acp dt n1, av-c cs vvi dt n1 p-acp n1.
But suppose that in these parts where the Quakers first sprang up and grew so numerous and insolent, they did abuse both the Ministers and the Magistrates, not onely by detaining the Ministers dues from them,
But suppose that in these parts where the Quakers First sprang up and grew so numerous and insolent, they did abuse both the Ministers and the Magistrates, not only by detaining the Ministers dues from them,
p-acp vvb cst p-acp d n2 c-crq dt np1 ord vvd a-acp cc vvd av j cc j, pns32 vdd vvi d dt n2 cc dt n2, xx av-j p-acp vvg dt n2 n2-jn p-acp pno32,
as I hear some of you have done, being asked for money lent, have answered, what conscience have you to ask me money, seeing Christ saith, Give to him that asketh;
as I hear Some of you have done, being asked for money lent, have answered, what conscience have you to ask me money, seeing christ Says, Give to him that asks;
though (saith he) the children be free, yet lest we should offend them, go and take the money out of the mouth of the fish and give them for me and thee, because it was a Law and a Custome, Christ would not offend them.
though (Says he) the children be free, yet lest we should offend them, go and take the money out of the Mouth of the Fish and give them for me and thee, Because it was a Law and a Custom, christ would not offend them.
cs (vvz pns31) dt n2 vbb j, av cs pns12 vmd vvi pno32, vvb cc vvi dt n1 av pp-f dt n1 pp-f dt n1 cc vvi pno32 p-acp pno11 cc pno21, c-acp pn31 vbds dt n1 cc dt n1, np1 vmd xx vvi pno32.
I have proved ten several Particulars against you, all of which shall be witnesse against you, that you are not the perfect holy innocent Lambs of Christ, as you call your selves;
I have proved ten several Particulars against you, all of which shall be witness against you, that you Are not the perfect holy innocent Lambs of christ, as you call your selves;
And pray, as Christ in that perfect form of Prayer, And forgive us our trespasses, Though some have said, they thank God they have forgotten that Prayer.
And pray, as christ in that perfect from of Prayer, And forgive us our Trespasses, Though Some have said, they thank God they have forgotten that Prayer.
cc vvb, c-acp np1 p-acp d j n1 pp-f n1, cc vvb pno12 po12 n2, cs d vhb vvn, pns32 vvb np1 pns32 vhb vvn d n1.
For I beleive there are false lights, with which many are decieved, as there are false fires, that leadeth people about in dark nights into bogs and water.
For I believe there Are false lights, with which many Are deceived, as there Are false fires, that leads people about in dark nights into bogs and water.
because they denyed the end of his coming in the flesh: Now, that the Apostle doth speak of such, is plain; For the Apostle saith; Now are there many Antichrists.
Because they denied the end of his coming in the Flesh: Now, that the Apostle does speak of such, is plain; For the Apostle Says; Now Are there many Antichrists.
Where the Apostle sheweth, that the end of God his sending Jesus Christ, was that he might be a propitiation through faith in his blood, to declare Christ his righteousnesse,
Where the Apostle shows, that the end of God his sending jesus christ, was that he might be a propitiation through faith in his blood, to declare christ his righteousness,
for you teach that Christ did come to send a light into every man, and by hearkning and obeying that light, he shall be saved, which is the old Popish Antichristian Doctrine.
for you teach that christ did come to send a Light into every man, and by Harkening and obeying that Light, he shall be saved, which is the old Popish Antichristian Doctrine.
c-acp pn22 vvb cst np1 vdd vvi pc-acp vvi dt n1 p-acp d n1, cc p-acp vvg cc vvg d n1, pns31 vmb vbi vvn, r-crq vbz dt j j jp n1.
For by one offering, he hath perfected for ever them that are sanctified Having therefore, bretheren, boldnesse, to enter into the holiest by the blood of Jesus.
For by one offering, he hath perfected for ever them that Are sanctified Having Therefore, brethren, boldness, to enter into the Holiest by the blood of jesus.
By a new and living way, which he hath consecrated for us through the vail, that is, his flesh By which words it is plain, that the end of Christs coming in the flesh, was to do the will of God, by the which will we are sanctified, through the offering of the body of Jesus Christ once for all.
By a new and living Way, which he hath consecrated for us through the Vail, that is, his Flesh By which words it is plain, that the end of Christ coming in the Flesh, was to do the will of God, by the which will we Are sanctified, through the offering of the body of jesus christ once for all.
according to that Scripture in the Acts, Ye men of Galilee, why stand ye gazing up into Heaven? this same Jesus which is taken up from you into Heaven, shall so come in like manner as you have seen him go into Heaven;
according to that Scripture in the Acts, You men of Galilee, why stand you gazing up into Heaven? this same jesus which is taken up from you into Heaven, shall so come in like manner as you have seen him go into Heaven;
but operatively, by the operation and working of the same, Because ye are Sons, God hath sent the Spirit of his Son into your hearts, whereby you cry Abba Father.
but operatively, by the operation and working of the same, Because you Are Sons, God hath sent the Spirit of his Son into your hearts, whereby you cry Abba Father.
In whom after ye believed, ye were sealed with the holy Spirit of promise, which is the earnest of our Inheritance, to be strengthned by his Spirit in the Inner man, that Christ may dwell in your hearts by Faith.
In whom After you believed, you were sealed with the holy Spirit of promise, which is the earnest of our Inheritance, to be strengthened by his Spirit in the Inner man, that christ may dwell in your hearts by Faith.
By which Scriptures, and many more, we may see how Christ is in us by his Spirit of Adoption, by his Spirit sealing the promises of the Gospel, by strengthning us in the inner man, and Christ dwelleth in our hearts by faith;
By which Scriptures, and many more, we may see how christ is in us by his Spirit of Adoption, by his Spirit sealing the promises of the Gospel, by strengthening us in the inner man, and christ dwells in our hearts by faith;
We know that the Sun doth shine, and give light and heat by its beams or operation, and we do say, the Sun shineth into such a house or room, and the Sun doth warm such a place and such a creature.
We know that the Sun does shine, and give Light and heat by its beams or operation, and we do say, the Sun shines into such a house or room, and the Sun does warm such a place and such a creature.
pns12 vvb cst dt n1 vdz vvi, cc vvb n1 cc n1 p-acp po31 n2 cc n1, cc pns12 vdb vvi, dt n1 vvz p-acp d dt n1 cc n1, cc dt n1 vdz vvi d dt n1 cc d dt n1.
So in like manner Christ, his body is in Heaven, but he sendeth abroad his light and heat, several operations and workings of his Spirit, in the hearts of his people;
So in like manner christ, his body is in Heaven, but he sends abroad his Light and heat, several operations and workings of his Spirit, in the hearts of his people;
av p-acp j n1 np1, po31 n1 vbz p-acp n1, cc-acp pns31 vvz av po31 n1 cc n1, j n2 cc n2 pp-f po31 n1, p-acp dt n2 pp-f po31 n1;
For we are all born blind and dark, in regard of spiritual light, so saith the Apostle, ye were once darkness, and St. John saith, That the light shineth in darkness,
For we Are all born blind and dark, in regard of spiritual Light, so Says the Apostle, you were once darkness, and Saint John Says, That the Light shines in darkness,
c-acp pns12 vbr d vvn j cc j, p-acp n1 pp-f j n1, av vvz dt n1, pn22 vbdr a-acp n1, cc n1 np1 vvz, cst dt n1 vvz p-acp n1,
as the Apostle Paul saith, For God who commanded light to shine out of Darkness, hath shined in our hearts, to give the light of the knowledge of the Glory of God, in the face of Jesus Christ.
as the Apostle Paul Says, For God who commanded Light to shine out of Darkness, hath shined in our hearts, to give the Light of the knowledge of the Glory of God, in the face of jesus christ.
because it is one of your cheif grounds, upon which you build your religion. But it is a sandy one, that hath no foundation on Christ or the Scriptures.
Because it is one of your chief grounds, upon which you built your Religion. But it is a sandy one, that hath no Foundation on christ or the Scriptures.
And therefore you object against what is spoken or written, by reading or study, or reading other mens works, which is the last of your objections, that I know of, with answering of which I shall conclude.
And Therefore you Object against what is spoken or written, by reading or study, or reading other men's works, which is the last of your objections, that I know of, with answering of which I shall conclude.
cc av pn22 n1 p-acp r-crq vbz vvn cc vvn, p-acp vvg cc n1, cc vvg n-jn ng2 n2, r-crq vbz dt ord pp-f po22 n2, cst pns11 vvb pp-f, p-acp vvg pp-f r-crq pns11 vmb vvi.
For Answer, I say, that your slighting of reading and studying the Scripture, and reading of the writings of godly Ministers and others, that have written on them, is a chief cause of all your errors.
For Answer, I say, that your slighting of reading and studying the Scripture, and reading of the writings of godly Ministers and Others, that have written on them, is a chief cause of all your errors.
p-acp n1, pns11 vvb, cst po22 n-vvg pp-f vvg cc vvg dt n1, cc vvg pp-f dt n2 pp-f j n2 cc n2-jn, cst vhb vvn p-acp pno32, vbz dt j-jn n1 pp-f d po22 n2.
If he had not been a Reader of Scriptures, he had not known them, for although many read the Scriptures, that never knew the will and mind of God revealed in them;
If he had not been a Reader of Scriptures, he had not known them, for although many read the Scriptures, that never knew the will and mind of God revealed in them;
cs pns31 vhd xx vbn dt n1 pp-f n2, pns31 vhd xx vvn pno32, c-acp cs d vvb dt n2, cst av-x vvd dt n1 cc n1 pp-f np1 vvd p-acp pno32;
Yet he did read other mens Books or writings, as you may see by his writing to Timothy, When thou comest, bring with thee the books, but especially the parchments.
Yet he did read other men's Books or writings, as you may see by his writing to Timothy, When thou Comest, bring with thee the books, but especially the parchments.
but that the Apostle did read other books, besides the Scripture, is plain, for the Apostle writeth of Jannes and Jambres withstanding Moses, and he must read it in some other book or writing then the Scripture,
but that the Apostle did read other books, beside the Scripture, is plain, for the Apostle Writeth of Jannes and Jambres withstanding Moses, and he must read it in Some other book or writing then the Scripture,
cc-acp cst dt n1 vdd vvi j-jn n2, p-acp dt n1, vbz j, p-acp dt n1 vvz pp-f np1 cc np1 vvg np1, cc pns31 vmb vvi pn31 p-acp d j-jn n1 cc vvg av dt n1,
and will you say the Apostles did not bost in other mens lines, as you say of us? surely if the Apostles made use of other mens writings, much more may we:
and will you say the Apostles did not boast in other men's lines, as you say of us? surely if the Apostles made use of other men's writings, much more may we:
if the reading of other books beside the Scriptures be not necessary, unless you believe what some of your fellow Quakers have said, that James Naylors books are of as Divine authority as the Scriptures,
if the reading of other books beside the Scriptures be not necessary, unless you believe what Some of your fellow Quakers have said, that James Naylors books Are of as Divine Authority as the Scriptures,
in which you are like your Fathers the Familists, for such like Titles and Stiles I have read in their books written by H. N. and have heard some Familists call them his Gospels,
in which you Are like your Father's the Familists, for such like Titles and Stile I have read in their books written by H. N. and have herd Some Familists call them his Gospels,
p-acp r-crq pn22 vbr av-j po22 n2 dt np2, p-acp d j n2 cc n1 pns11 vhb vvn p-acp po32 n2 vvn p-acp np1 np1 cc vhb vvn d np2 vvb pno32 po31 ng1,
And the Lord open your eyes that you may see your errors, that you have patched up your new Religion with the old errors of the Papists, Arminians, Anabaptists, Antinomians and Familists, and the Lord give you hearts to repent, and do your first works.
And the Lord open your eyes that you may see your errors, that you have patched up your new Religion with the old errors of the Papists, Arminians, Anabaptists, Antinomians and Familists, and the Lord give you hearts to Repent, and do your First works.
cc dt n1 vvb po22 n2 cst pn22 vmb vvi po22 n2, cst pn22 vhb vvn a-acp po22 j n1 p-acp dt j n2 pp-f dt njp2, njp2, np1, njp2 cc np2, cc dt n1 vvb pn22 n2 pc-acp vvi, cc vdb po22 ord n2.
His words are, the Apostles Church was most perfect, and was not to be made perfect, by the inventions of them that come after. Let the old customes hold: behold, whatsoever is first that is •rue, and whatsoever is later that is false. Chap. 3. pag. 113. There was, saith he, a godly Discipline, did not tolerate men in any sort living wickedly. Chap. 2. pag. 37. which Discipline ought to be in every Church.
His words Are, the Apostles Church was most perfect, and was not to be made perfect, by the Inventions of them that come After. Let the old customs hold: behold, whatsoever is First that is •rue, and whatsoever is later that is false. Chap. 3. page. 113. There was, Says he, a godly Discipline, did not tolerate men in any sort living wickedly. Chap. 2. page. 37. which Discipline ought to be in every Church.
po31 n2 vbr, dt n2 n1 vbds av-ds j, cc vbds xx pc-acp vbi vvn j, p-acp dt n2 pp-f pno32 cst vvb a-acp. vvb dt j n2 vvb: vvb, r-crq vbz ord cst vbz j, cc r-crq vbz jc cst vbz j. np1 crd n1. crd pc-acp vbds, vvz pns31, dt j n1, vdd xx vvi n2 p-acp d n1 vvg av-j. np1 crd n1. crd r-crq n1 vmd pc-acp vbi p-acp d n1.
And to shew you what were, and are the grounds & reasons, that kept me from turning to the Anabaptists, and I hope shall ever keep me, though often assaulted by them.
And to show you what were, and Are the grounds & Reasons, that kept me from turning to the Anabaptists, and I hope shall ever keep me, though often assaulted by them.
cc pc-acp vvi pn22 r-crq vbdr, cc vbr dt n2 cc n2, cst vvd pno11 p-acp vvg p-acp dt np1, cc pns11 vvb vmb av vvi pno11, cs av vvn p-acp pno32.
I wish that we had not too much experience of the Anabaptists practising the same things here in England, for have they not been the chief Instrumen•s of destroying K. and Parliaments, the freedome and liberty of the people after they had gotten the Sword into their hands.
I wish that we had not too much experience of the Anabaptists practising the same things Here in England, for have they not been the chief Instrumen•s of destroying K. and Parliaments, the freedom and liberty of the people After they had got the Sword into their hands.
pns11 vvb cst pns12 vhd xx av av-d n1 pp-f dt np1 vvg dt d n2 av p-acp np1, p-acp vhb pns32 xx vbn dt j-jn n2 pp-f vvg n1 cc n2, dt n1 cc n1 pp-f dt n1 c-acp pns32 vhd vvn dt n1 p-acp po32 n2.
And Hymnes is the general title for the whole Book of Psalms, though it be translated the Book of Psalms of David and Asaph, as Mr. John Cotton Teacher of the Church of Boston in New England, sheweth in his Book called Singing of Psalms, a Gospel ordinance, who knew the original tongue better than you Quakers, which Mr. Cotton left his living at Boston, and left his native Country old England, and went to New England, because he could not in conscience conform to the Bishops ceremonies, therefore no Popish Author.
And Hymns is the general title for the Whole Book of Psalms, though it be translated the Book of Psalms of David and Asaph, as Mr. John Cotton Teacher of the Church of Boston in New England, shows in his Book called Singing of Psalms, a Gospel Ordinance, who knew the original tongue better than you Quakers, which Mr. Cotton left his living At Boston, and left his native Country old England, and went to New England, Because he could not in conscience conform to the Bishops ceremonies, Therefore no Popish Author.
Some Quakers reported, that I caused the boyes to put Benjamin Wallis into the Thames, when he came to bring John Horwoods letter to me, which is a lie, for I was not at home, and did not see him.
some Quakers reported, that I caused the boys to put Benjamin Wallis into the Thames, when he Come to bring John Horwoods Letter to me, which is a lie, for I was not At home, and did not see him.
d np1 vvn, cst pns11 vvd dt n2 pc-acp vvi np1 np1 p-acp dt np1, c-crq pns31 vvd pc-acp vvi np1 npg1 n1 p-acp pno11, r-crq vbz dt n1, c-acp pns11 vbds xx p-acp n1-an, cc vdd xx vvi pno31.
