A just defence and vindication of Gospel ministers and Gospel ordinances against the Quakers many false accusations, slanders and reproaches. In ansvver to John Horwood his letter, and E.B. his book, called, A just and lawful tryal of the ministers and teachers of this age, and several others. Proving the ministers calling and maintenance just and lawful, and the doctrine of perfection by free justification, preached by them, agreeable to the scriptures. VVith the Quakers objections answered. And the Quakers perfection by hearkning to, and obeying a light within them, proved contrary to the scriptures. And their practices in ten particulars proved contrary to the commands and examples of Christ and his apostles. By a lover of gospel ministers and gospel ordinances.

Gaskin, John, fl. 1660
Publisher: printed by W G for the author and are to be sold by Isaac Pridmore at the signe of the Golden Falcon neer the New Exchange
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A70157 ESTC ID: R223664 STC ID: G290
Subject Headings: Burrough, Edward, 1634-1662. -- Just and lawful trial of the teachers & professed ministers of England, by a perfect proceeding against them; Quakers -- Controversial literature; Society of Friends -- Controversial literature;
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Location Text Standardized Text Parts of Speech
In-Text Again, What shall we say then? that the Gentiles which followed not after righteousnesse have attained to righteousnesse, Again, What shall we say then? that the Gentiles which followed not After righteousness have attained to righteousness, av, q-crq vmb pns12 vvi av? cst dt n2-j r-crq vvd xx p-acp n1 vhb vvn p-acp n1,
Note 0 Rom. 9. 30, 31, 32. Rom. 9. 30, 31, 32. np1 crd crd, crd, crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Philippians 3.9 (Vulgate); Romans 10.3 (AKJV); Romans 9.30; Romans 9.30 (AKJV); Romans 9.31; Romans 9.32
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 9.30 (AKJV) romans 9.30: what shall wee say then? that the gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith: again, what shall we say then? that the gentiles which followed not after righteousnesse have attained to righteousnesse, False 0.885 0.965 7.505
Romans 9.30 (Geneva) romans 9.30: what shall we say then? that the gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith. again, what shall we say then? that the gentiles which followed not after righteousnesse have attained to righteousnesse, False 0.869 0.957 1.897
Romans 9.30 (ODRV) romans 9.30: what shal we say then? that the gentils which pursued not after iustice, haue apprehended iustice, but the iustice that is of faith. again, what shall we say then? that the gentiles which followed not after righteousnesse have attained to righteousnesse, False 0.782 0.936 0.246
Romans 9.30 (Tyndale) romans 9.30: what shall we saye then? we saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: i meane the rightewesnes which cometh of fayth. again, what shall we say then? that the gentiles which followed not after righteousnesse have attained to righteousnesse, False 0.764 0.916 0.949




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 9. 30, 31, 32. Romans 9.30; Romans 9.31; Romans 9.32