Præterita, or, A summary of several sermons the greater part preached many years past, in several places, and upon sundry occasion / by John Ramsey ...
THese words are a conclusion and close of a Parable an aenigmatical and involved kind of speech, and that borrowed and taken up from sensible and earthy things;
THese words Are a conclusion and close of a Parable an enigmatical and involved kind of speech, and that borrowed and taken up from sensible and earthy things;
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neither do they understand, Matth. 13.13. Christ hereby excludes and shuts them out as with bars and bolts, lest otherwise then should co••mit a spiritual kind of Burglary, by breaking into the knowledge of divine Mysteries.
neither do they understand, Matthew 13.13. christ hereby excludes and shuts them out as with bars and bolts, lest otherwise then should co••mit a spiritual kind of Burglary, by breaking into the knowledge of divine Mysteres.
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The Explication whereof openeth the window to let in the light, breaketh the shell that we may eat the kerhel, removeth the Cover of the Well, that we may come, by Water;
The Explication whereof Openeth the window to let in the Light, breaks the shell that we may eat the kerhel, Removeth the Cover of the Well, that we may come, by Water;
Nor shall we need to renew or take up St. Austines wish touching the Parable in the Text, Would to God that he who opened his mouth in Parables, would be pleased to open the Parables themselves.
Nor shall we need to renew or take up Saint Austine's wish touching the Parable in the Text, Would to God that he who opened his Mouth in Parables, would be pleased to open the Parables themselves.
The Words contain in them Christ's command and counsel to the servants of the housholder, who being astonished and amazed at the sight of the Tares, Sir didst thou not sow good seed in the Field? From whence then hath it Tares? And being inflamed with a zealous and ardent desire of purging and clensing the field of the Lord.
The Words contain in them Christ's command and counsel to the Servants of the householder, who being astonished and amazed At the sighed of the Tares, Sir didst thou not sow good seed in the Field? From whence then hath it Tares? And being inflamed with a zealous and Ardent desire of purging and cleansing the field of the Lord.
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Wilt thou then that we go, and gather them? v. 28. Christ hints them a caveat and a countermand, Nay, lest while ye gather up the Tares, ye root up also the Wheat with them, v. 29. And here in the Text commends unto them this general Rule of Advise, thereby to inform and instruct, to curb and check them in their precipitate and headlong courses, Let both grow together untill the harvest.
Wilt thou then that we go, and gather them? v. 28. christ hints them a caveat and a countermand, Nay, lest while you gather up the Tares, you root up also the Wheat with them, v. 29. And Here in the Text commends unto them this general Rule of advice, thereby to inform and instruct, to curb and check them in their precipitate and headlong courses, Let both grow together until the harvest.
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And so many are the conjectures and guesses at the reason of the word, that we may well propound the self same question, touching the derivation, which was moved by the servants concerning the cause of their growth unde hoec zizanta. From whence are these Tares?
And so many Are the Conjectures and Guesses At the reason of the word, that we may well propound the self same question, touching the derivation, which was moved by the Servants Concerning the cause of their growth unde Hoec zizanta. From whence Are these Tares?
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The word should rather be rendred Evill seed, that which we called blasted corn, or Deaf Ears; whereunto carnal-Gospellers and outside Hypocrites are assimilated and resembled;
The word should rather be rendered Evil seed, that which we called blasted corn, or Deaf Ears; whereunto carnal-gospelers and outside Hypocrites Are assimilated and resembled;
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which cannot be discern'd or distinguish'd, much less severed or separated from the good Corn; But according to our Saviours counsel to the Servants in the Text:
which cannot be discerned or distinguished, much less severed or separated from the good Corn; But according to our Saviors counsel to the Servants in the Text:
Both must grow together untill the Harvest. The Parts of the Text are Two. 1. The Subjects in the Word NONLATINALPHABET, Both, That is, Wheat and Tares.
Both must grow together until the Harvest. The Parts of the Text Are Two. 1. The Subject's in the Word, Both, That is, Wheat and Tares.
2. The Adjunct, And that is Three-fold. 1. The first Motus, in the verb NONLATINALPHABET, They both grow. 2. The second Locus, in the Preposition NONLATINALPHABET, Thay both grow together. 3. The third Tempus, The Time of their growth NONLATINALPHABET, untill the Harvest.
2. The Adjunct, And that is Threefold. 1. The First Motus, in the verb, They both grow. 2. The second Locus, in the Preposition, They both grow together. 3. The third Tempus, The Time of their growth, until the Harvest.
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And that is Christ's sufferance and toleration. NONLATINALPHABET, Suffer both to grow together until the harvest. I shall take them up as they lay in order. And first, of the first.
And that is Christ's sufferance and toleration., Suffer both to grow together until the harvest. I shall take them up as they lay in order. And First, of the First.
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Homo homini quid praestat? stulto intelligens quid interest say they, with him in the comedie? What difference in point of excellency, betwixt one man and another? But if we consult with the Oracle of God, that resolves us to the contrary.
Homo Homini quid praestat? Stulto Intelligence quid Interest say they, with him in the comedy? What difference in point of excellency, betwixt one man and Another? But if we consult with the Oracle of God, that resolves us to the contrary.
And the worth of the faithful appears in their weight, in in regard of their stedfastness and stability, their constancy and continuance, which are no way moved, much less removed with the gusts and blasts of temptation.
And the worth of the faithful appears in their weight, in in regard of their steadfastness and stability, their constancy and Continuance, which Are no Way moved, much less removed with the gusts and blasts of temptation.
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and Tares be for their lightness Paleae levis fidei, as Tertullian stileth them, and so subject to fly away, being hurried to and fro with every puff of wind.
and Tares be for their lightness Paleae levis fidei, as Tertullian styleth them, and so Subject to fly away, being hurried to and from with every puff of wind.
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And those our Saviour he sets forth under the similitude of Tares, or blasted Eares in the Parable of the Text. And that in opposition to the Wheat, thereby importing their unprofitable and worthless nature.
And those our Saviour he sets forth under the similitude of Tares, or blasted Ears in the Parable of the Text. And that in opposition to the Wheat, thereby importing their unprofitable and worthless nature.
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I speak not this of the Jesuites, who in respect of their execrable doctrine of their mental reservations and aequivocations are fitly stiled aequivocal, Christians: But of the external members of the visible Church, the greater part whereof are only commended by the titular profession of Christianity,
I speak not this of the Jesuits, who in respect of their execrable Doctrine of their mental reservations and equivocations Are fitly styled equivocal, Christians: But of the external members of the visible Church, the greater part whereof Are only commended by the titular profession of Christianity,
And as the name of the Church is no univocal, but aequivocal voice, so the Church it self is no Homogeneal, but an Heterogeneal body: not like unto the similar parts of men, Blood, Spirits, or the like, each portion whereof is suitable, and agreeable to the whole:
And as the name of the Church is no univocal, but equivocal voice, so the Church it self is no Homogeneal, but an Heterogeneal body: not like unto the similar parts of men, Blood, Spirits, or the like, each portion whereof is suitable, and agreeable to the Whole:
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There are three several places in the world, Heaven, Hell, and Earth. In Heaven above there are none but perfectly good, the blessed society of Saints and Angels.
There Are three several places in the world, Heaven, Hell, and Earth. In Heaven above there Are none but perfectly good, the blessed society of Saints and Angels.
In Hell beneath, none but irrecoverably wicked, the cursed crue of damned spirits. But the visible Church upon Earth is a middle place and state betwixt both;
In Hell beneath, none but irrecoverably wicked, the cursed crew of damned spirits. But the visible Church upon Earth is a middle place and state betwixt both;
A great House which affords vessels of gold and silver, and some other of wood and earth, 2 Tim. 2.20. A Barn or threshing Floor where corn and chaff lie covered in the same heap, Mot. 3.12.
A great House which affords vessels of gold and silver, and Some other of wood and earth, 2 Tim. 2.20. A Barn or threshing Floor where corn and chaff lie covered in the same heap, Mot. 3.12.
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supercilious and factious Schismaticks, that deprive and destr•y the unity of the Church; disguised and masked Hypocrits: meer Scepticks in their opinion; Hybrides in their profession;
supercilious and factious Schismatics, that deprive and destr•y the unity of the Church; disguised and masked Hypocrites: mere Sceptics in their opinion; Hybrides in their profession;
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and observes the same difference among men, that is to be found in coyn, NONLATINALPHABET; whereof some is true and sound, such as can endure the Touch;
and observes the same difference among men, that is to be found in coin,; whereof Some is true and found, such as can endure the Touch;
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It is St. Chryso••omes observation upon the 23. of Saint Matth•w that there is somewhat bred and born in every creature that wasts and consumes the substance. The soundest Timber engenders worms;
It is Saint Chryso••omes observation upon the 23. of Saint Matth•w that there is somewhat bred and born in every creature that wasts and consumes the substance. The soundest Timber engenders worms;
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Neither fares it otherwise with the Church of God upon Earth, that conceives and carries in her womb full sore against her will Pharisaical and formal Hypocrits, licentious and lewd livers,
Neither fares it otherwise with the Church of God upon Earth, that conceives and carries in her womb full soar against her will Pharisaical and formal Hypocrites, licentious and lewd livers,
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and cannot be avoided NONLATINALPHABET saith •reg. Nazianzen. The Church is God's yineyard and pleasant plant, yet it hath some briars and brambles that grow upon it.
and cannot be avoided Says •reg. Nazianzen. The Church is God's yineyard and pleasant plant, yet it hath Some briers and brambles that grow upon it.
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For though the Church be NONLATINALPHABET a company of men call'd out of the world, yet is this calling different in the nature, and diversified in the effects.
For though the Church be a company of men called out of the world, yet is this calling different in the nature, and diversified in the effects.
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The former of these are not onely invited to the participation of God's saving grace, but convicted and perswaded in their judgements, and inclined to obedience.
The former of these Are not only invited to the participation of God's Saving grace, but convicted and persuaded in their Judgments, and inclined to Obedience.
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Whom when God prevents with his gracious tall, Seek ye my face, they forthwith Ecca back again his voice, thy face Lord will I seek, Psal. 27.8. The latter are indeed invited on God's part to come unto the Heavenly Marriage;
Whom when God prevents with his gracious tall, Seek you my face, they forthwith Ecca back again his voice, thy face Lord will I seek, Psalm 27.8. The latter Are indeed invited on God's part to come unto the Heavenly Marriage;
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If their it be the call of God that affords both name and nature to the Church, which being a divine action, works differently according to the different disposition of the receivers:
If their it be the call of God that affords both name and nature to the Church, which being a divine actium, works differently according to the different disposition of the Receivers:
There is not a Pomegrunate, wherein there are not some rotten grains, Nor a Church here on Earth which is not in some part putrified and corrupted. Nullum corpus sine suis excrementis.
There is not a Pomegrunate, wherein there Are not Some rotten grains, Nor a Church Here on Earth which is not in Some part Putrified and corrupted. Nullum corpus sine suis excrementis.
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What is this but to dream of impossibilities? to expect a perfection in the place of imperfection? To hope for Heaven here upon Earth? To look for a field without tares? and to take away the NONLATINALPHABET, the very subject of the Text? It is the priviledge of Heaven as of God s Granary to receive whent onely without chaff:
What is this but to dream of impossibilities? to expect a perfection in the place of imperfection? To hope for Heaven Here upon Earth? To look for a field without tares? and to take away the, the very Subject of the Text? It is the privilege of Heaven as of God s Granary to receive whent only without chaff:
which leads me to the third and next point in order. The confused mixture and cohabitation of good and bad in the visible Church; They are both together.
which leads me to the third and next point in order. The confused mixture and cohabitation of good and bad in the visible Church; They Are both together.
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so is it resident and abiding in the world in regard of the natural place. And Christ prayed not for the translation but the proservation of his disciples.
so is it resident and abiding in the world in regard of the natural place. And christ prayed not for the Translation but the proservation of his Disciples.
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Non dixit in medio alienarum, sed in medio Piliarum, saith Saint Augustine. Christ's love dwels not in the midst of strangers, but amongst the daughters.
Non dixit in medio alienarum, sed in medio Piliarum, Says Saint Augustine. Christ's love dwells not in the midst of Strangers, but among the daughters.
Wherefore I said also, I will not cast them out before you, but they shall be as Thorns in your sides, Judg. 2.3. God permits and suffers his Lillie the Church to be invironed and Hem'd in with Thorns.
Wherefore I said also, I will not cast them out before you, but they shall be as Thorns in your sides, Judges 2.3. God permits and suffers his Lily the Church to be environed and Hemmed in with Thorns.
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And Secondly for the reformation and conversion of the wicked, that the Canaanite may become an Israelite, Thorns turned into lillies, and Tares made good corn.
And Secondly for the Reformation and conversion of the wicked, that the Canaanite may become an Israelite, Thorns turned into lilies, and Tares made good corn.
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the dispersion of Papists and Hugonites throughout the whole Kingdom is fitly compared to A Panthers or Leopards skin which is full of all kind of spots.
the dispersion of Papists and Huguenots throughout the Whole Kingdom is fitly compared to A Panthers or Leopards skin which is full of all kind of spots.
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Though no fellowship be betwixt righteousness and unrighteousness in their nature, yet is there a society in place, we may and must separate from the fornicators of the world, covetous, extortioners and Idolaters, both in affection & action:
Though no fellowship be betwixt righteousness and unrighteousness in their nature, yet is there a society in place, we may and must separate from the fornicators of the world, covetous, extortioners and Idolaters, both in affection & actium:
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yet can we not separate and quit our selves of the place, unless we should follow Saint Pauls direction and go out of the world, 1 Cor. 5 10. Let then the giddy Separatists who first run out of their wits,
yet can we not separate and quit our selves of the place, unless we should follow Saint Paul's direction and go out of the world, 1 Cor. 5 10. Let then the giddy Separatists who First run out of their wits,
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As Austin glosses upon the place, Ephes. 5.27. yet unless they can fly from themselves, as well as they abandon the company of others, they shall never be free of sinners.
As Austin Glosses upon the place, Ephesians 5.27. yet unless they can fly from themselves, as well as they abandon the company of Others, they shall never be free of Sinners.
Secondly, we may from hence collect the matchless miseries of God's people in this present world, whose souls are among it Lyons as the Psalmist sometimes complained, Psal. 57.4.
Secondly, we may from hence collect the matchless misery's of God's people in this present world, whose Souls Are among it Lyons as the Psalmist sometime complained, Psalm 57.4.
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who are necessitated to converse and to have at least a civil commerce and intercourse with the Sons of Belial: And have just cause to bewail and bemoan their case in the words of David, Psal. 120.5. Woe is me that I remain in Meshech, and dwel in the Tents of Kedar:
who Are necessitated to converse and to have At least a civil commerce and intercourse with the Sons of Belial: And have just cause to bewail and bemoan their case in the words of David, Psalm 120.5. Woe is me that I remain in Meshech, and dwell in the Tents of Kedar:
First, The inward corruption of their own nature, being as a Rose that grows up with sharp prickles, That there were Roses without prickles in Paradise was the conceit of great St. Basil: Sure I am, there is no Rose of grace without the prickles of corruption.
First, The inward corruption of their own nature, being as a Rose that grows up with sharp prickles, That there were Roses without prickles in Paradise was the conceit of great Saint Basil: Sure I am, there is no Rose of grace without the prickles of corruption.
Woe is me for I am undone, because I am a man of polluted lips, and I dwell in the midst of a people of polluted lips, Isa, 6.5. They are not only polluted in their own persons but are circled and incompassed with pollution on every side:
Woe is me for I am undone, Because I am a man of polluted lips, and I dwell in the midst of a people of polluted lips, Isaiah, 6.5. They Are not only polluted in their own Persons but Are circled and encompassed with pollution on every side:
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Needs must it be as a deep taint and a fretting corrosive to the hearts and spirits of God's people that there should be so many outside Hypocrites in the Church, no better then Stage-players in religion, and like unto that silly Stage-player who pronounced NONLATINALPHABET with his tongue and pointed unto the Earth with his finger:
Needs must it be as a deep taint and a fretting corrosive to the hearts and spirits of God's people that there should be so many outside Hypocrites in the Church, no better then Stageplayers in Religion, and like unto that silly Stage-player who pronounced with his tongue and pointed unto the Earth with his finger:
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And as it was said of one that painted his Hair with a false colour that he wore a lye in his head and was guilty of Sophistery in his locks: So are there too too many of such deceitful Sophisters even in the profession of godliness it self, who by their painting and false colours, carry a lye not in their head but in their heart, being inwardly nothing less then what they outwardly appear:
And as it was said of one that painted his Hair with a false colour that he wore a lie in his head and was guilty of Sophistery in his locks: So Are there too too many of such deceitful Sophisters even in the profession of godliness it self, who by their painting and false colours, carry a lie not in their head but in their heart, being inwardly nothing less then what they outwardly appear:
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Thereby starting and staggering the judgments of those that are wavering and unstable, who are ready hereupon to passe a peremptory and downright censure.
Thereby starting and staggering the Judgments of those that Are wavering and unstable, who Are ready hereupon to pass a peremptory and downright censure.
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And opening the mouths of other, to speak evil of the way of the Lord; to jest and gape and thrust out their Tongues against profession and purity it self.
And opening the mouths of other, to speak evil of the Way of the Lord; to jest and gape and thrust out their Tongues against profession and purity it self.
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The word signifies no less, and so it proved unto just Lot. NONLATINALPHABET, 2 Pet. 2 8, He racked and tortured and tormented his righteous soul in Sodome,
The word signifies no less, and so it proved unto just Lot., 2 Pet. 2 8, He racked and tortured and tormented his righteous soul in Sodom,
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To hear the blasphemy of the common multitude in every street which makes their ears to tingle, who by their cursed oaths in each Fair and Market crucifie the Lord of life the second time, open his wounds, cause his blood to stream forth a fresh;
To hear the blasphemy of the Common multitude in every street which makes their ears to tingle, who by their cursed Oaths in each Fair and Market crucify the Lord of life the second time, open his wounds, cause his blood to stream forth a fresh;
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yea, rend and tear asunder his sacred Body? Like unto a company of Bloodhounds or Hellhounds rather having seized upon a poor Hare, which they soon dispatch,
yea, rend and tear asunder his sacred Body? Like unto a company of Bloodhounds or Hellhounds rather having seized upon a poor Hare, which they soon dispatch,
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That the voluptuous and sensual Glutton, the swinish Drunkard, should ordinarily abuse the good creatures of God to riot and excesse, making their bodies no other then Colanders and strainers for meats and drinks, meer graves to bury both the creatures and themselves alive,
That the voluptuous and sensual Glutton, the swinish Drunkard, should ordinarily abuse the good creatures of God to riot and excess, making their bodies no other then Colanders and strainers for Meats and drinks, mere graves to bury both the creatures and themselves alive,
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And who is there among the people of God that doth seriously consider and lay to heart their calamity that they are even constrained not onely to breath in the same open air,
And who is there among the people of God that does seriously Consider and lay to heart their calamity that they Are even constrained not only to breath in the same open air,
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but to abide in the same Church with such men or beasts rather, and renews not this sad and mournful complaint of David, Woe is me that I remain in Meshech and have my habitation in the Tents of Kedar? How should this inflame the hearts of the faithful with an uncessant and unsatisfied desire of removing out of this world;
but to abide in the same Church with such men or beasts rather, and renews not this sad and mournful complaint of David, Woe is me that I remain in Meshech and have my habitation in the Tents of Kedar? How should this inflame the hearts of the faithful with an uncessant and unsatisfied desire of removing out of this world;
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Come with me from Lebanon (my spouse) even with me from Lebanon, and look from the Top of Amana, from the Top of Shenir and Hermon, from the Dens of the Lyons,
Come with me from Lebanon (my spouse) even with me from Lebanon, and look from the Top of Amana, from the Top of Shenir and Hermon, from the Dens of the Lyons,
2. A promise of victory whereby the Church shall be exalted upon the Tops of the highest Hills and shall triumphantly look upon her vanquisht enemies, that shall be trodden under feet.
2. A promise of victory whereby the Church shall be exalted upon the Tops of the highest Hills and shall triumphantly look upon her vanquished enemies, that shall be trodden under feet.
3. A promise of safety from Lyons and Leopards cruel and blood-thirsty men, and from dissembling and coloured Hypocrites that have as many contrary forms and guises as a Leopards skin hath spots.
3. A promise of safety from Lyons and Leopards cruel and bloodthirsty men, and from dissembling and coloured Hypocrites that have as many contrary forms and guises as a Leopards skin hath spots.
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Saint Austin reports of his mother Monica, that having discoursed and reasoned together of the joys of Heaven, she being ravished with the consideration of them, sent forth this ejaculation as a Harbinger to Heaven before her, Fili quantum ad me attinet, nuliâ jam re delector in hac vitâ.
Saint Austin reports of his mother Monica, that having discoursed and reasoned together of the Joys of Heaven, she being ravished with the consideration of them, sent forth this ejaculation as a Harbinger to Heaven before her, Fili quantum ad me attinet, nuliâ jam re delector in hac vitâ.
And what do I? and why am I here? And Saint Hierom relates of the Monks in Egypt, that when they heard any mention of the Kingdom of Christ and of the glory of the life to come, they all stole a secret sigh,
And what do I? and why am I Here? And Saint Hieronymus relates of the Monks in Egypt, that when they herd any mention of the Kingdom of christ and of the glory of the life to come, they all stole a secret sighs,
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And why should not the meditation of this worlds misery, in regard of the association of the godly with the wicked, beget in us the same desire, that the apprehension of the glory of Heaven wrought in them? why should it not move us to flie to Heaven? not with the wings of a Dove, but with our ardent wishes and devout affections, which are the wings of the Soul:
And why should not the meditation of this world's misery, in regard of the association of the godly with the wicked, beget in us the same desire, that the apprehension of the glory of Heaven wrought in them? why should it not move us to fly to Heaven? not with the wings of a Dove, but with our Ardent wishes and devout affections, which Are the wings of the Soul:
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Ʋt nec mala turpiter evitentur, That neither the crosses thereof should be abhorred as sins, wherein thebest of God's Servants have their greatest share and portion:
Ʋt nec mala Turpiter evitentur, That neither the Crosses thereof should be abhorred as Sins, wherein thebest of God's Servants have their greatest share and portion:
Nec bona cup•dius appetantur. Nor the comforts thereof too too eagerly desired and coveted; whereof the most profane & wicked are proprietaries and possessors.
Nec Bona cup•dius appetantur. Nor the comforts thereof too too eagerly desired and coveted; whereof the most profane & wicked Are proprietaries and Possessors'.
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It is the expression of St. Austin. And yet for the most part, the men of the world who have their portion in this life (as the Psalmist describes them) surpass and outstrip the godly in this respect.
It is the expression of Saint Austin. And yet for the most part, the men of the world who have their portion in this life (as the Psalmist describes them) surpass and outstrip the godly in this respect.
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I have seen the wicked strong and spreading himself like a green Bay Tree. It is David's observation, Psal. 37.35. Tanquam arbor indigena virens, as Junius renders it out of the original.
I have seen the wicked strong and spreading himself like a green Bay Tree. It is David's observation, Psalm 37.35. Tanquam arbour indigena virens, as Junius renders it out of the original.
As a Tree that grows out of the soyl of the earth of its own accord, whereof the earth is the natural mother, and so more indulgent in affording it plenty of juyce and moisture,
As a Tree that grows out of the soil of the earth of its own accord, whereof the earth is the natural mother, and so more indulgent in affording it plenty of juice and moisture,
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ut in pluribus nescias utrum sit corumi detestanda pravitas, an optanda foelicitas said Minutius Foelix. That it is hard to say for the greater part whether a man should rather detest their impiety or envie their felicity.
ut in Pluribus Nescias utrum sit corumi detestanda pravitas, an optanda Felicity said Minutius Felix. That it is hard to say for the greater part whither a man should rather detest their impiety or envy their felicity.
2. And the depths of his temporal providence in the administration of the world, whereof this is one, the growth of these Tares, the outward prosperity of the wicked;
2. And the depths of his temporal providence in the administration of the world, whereof this is one, the growth of these Tares, the outward Prosperity of the wicked;
And may justly moue us to take the Apostles exclamation NONLATINALPHABET O the depth. And if we will give credit to St. Austin, there is no se a so deep as to dive into the serious consideration of the flourishing state of sinners,
And may justly move us to take the Apostles exclamation Oh the depth. And if we will give credit to Saint Austin, there is no se a so deep as to dive into the serious consideration of the flourishing state of Sinners,
And so far nonplu'st and posed holy Jeremy, that he was very earnest to enter the lists of disputation with God himself Wherefore doth the way of the wicked prosper? why are all they in wealth that rebelliously transgress? Jer. 12.1. Here the Israelites make the Bricks, and the Egyptians dwell in the Houses.
And so Far nonplu'st and posed holy Jeremiah, that he was very earnest to enter the lists of disputation with God himself Wherefore does the Way of the wicked prosper? why Are all they in wealth that rebelliously transgress? Jer. 12.1. Here the Israelites make the Bricks, and the egyptians dwell in the Houses.
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Sion is Babylons Captive: what hath God nothing in fore for Joseph but the sticks? for Isaiah but a saw? will not Elish adorn the Chariot better then the Juniper Tree? will not John B••tists Head become a Crown as well as a platter? But mull his head be needs tript oft with Herodias heels? what may we inser from hence,
Sion is Babylons Captive: what hath God nothing in before for Joseph but the sticks? for Isaiah but a saw? will not Elisha adorn the Chariot better then the Juniper Tree? will not John B••tists Head become a Crown as well as a platter? But mull his head be needs trip oft with Herodias heels? what may we Insert from hence,
but the positive conclusion of the Psalmist, Psal. 58.11. Vveril there is a reward for the righteous in the life to come, when God will render them good measure, pressed down, shaken together and running over into their bosome, Luke 6.38. NONLATINALPHABET, good measure for the nature of the reward NONLATINALPHABET pressed down for the matter like unto corn in a Bushel, NONLATINALPHABET shaken together for the manner of it, even as corn which couches so much the closer for the shaking, whereof Husbandmen are very careful in the delivery of their corn;
but the positive conclusion of the Psalmist, Psalm 58.11. Vveril there is a reward for the righteous in the life to come, when God will render them good measure, pressed down, shaken together and running over into their bosom, Lycia 6.38., good measure for the nature of the reward pressed down for the matter like unto corn in a Bushel, shaken together for the manner of it, even as corn which couches so much the closer for the shaking, whereof Husbandmen Are very careful in the delivery of their corn;
and that in Three respects. 1. Propter Segetis desectionem. 2. Propter Segetis collectionem. 3. Propter Segetis Trituram. 1. For the cutting down of the corn.
and that in Three respects. 1. Propter Segetis desectionem. 2. Propter Segetis collectionem. 3. Propter Segetis Trituram. 1. For the cutting down of the corn.
And this threefold resemblance betwixt the Harvest and the end of the world sets forth unto us a double and different estate of the godly and the wicked.
And this threefold resemblance betwixt the Harvest and the end of the world sets forth unto us a double and different estate of the godly and the wicked.
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who shall then be cut down with a sharp sickle of his just vengeance, and beaten in pieces (as corn that is threshed) by the instruments of indignation.
who shall then be Cut down with a sharp fickle of his just vengeance, and beaten in Pieces (as corn that is threshed) by the Instruments of Indignation.
who in this Harvest, shall be gathered out of the world, and gathered into their Fathers House, the repository of Heaven wherein there are many mansions; even as corn in the time of Harvest is gathered into the Barn.
who in this Harvest, shall be gathered out of the world, and gathered into their Father's House, the repository of Heaven wherein there Are many mansions; even as corn in the time of Harvest is gathered into the Barn.
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Seed time and Harvest shall not cease so long as the earth remaineth, Gen. 8.22. The very self-same law hath God enacted with the sons of men touching the dispensation of his justice, in the distribution of rewards and punishments.
Seed time and Harvest shall not cease so long as the earth remains, Gen. 8.22. The very selfsame law hath God enacted with the Sons of men touching the Dispensation of his Justice, in the distribution of rewards and punishments.
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And he that sows to the spirit shall of the spirit reap life everlasting, Gal. 6.7 Hail then ye servants of the Lord, cheer up your drooping and dismayed spirits, lift up your hands that hang down and your weak knees ye that now eat bread of affliction and drink the water of affliction with Micaiah;
And he that Sovus to the Spirit shall of the Spirit reap life everlasting, Gal. 6.7 Hail then you Servants of the Lord, cheer up your drooping and dismayed spirits, lift up your hands that hang down and your weak knees you that now eat bred of affliction and drink the water of affliction with Micaiah;
yet comfort your selves ye seed of the righteous with the setled expectation of a Harvest, wherein ye shall rejoyce according to the joy of Harvest;
yet Comfort your selves you seed of the righteous with the settled expectation of a Harvest, wherein you shall rejoice according to the joy of Harvest;
Learn to laugh them to scorn (after the example of the most high) for that you see that their day is coming, Psal. 37.13. when it shall be verified of them which the Prophet affirms of Babylon, Jer. 51.33. The daughter of Babel is like a threshing floor.
Learn to laugh them to scorn (After the Exampl of the most high) for that you see that their day is coming, Psalm 37.13. when it shall be verified of them which the Prophet affirms of Babylon, Jer. 51.33. The daughter of Babel is like a threshing floor.
It is Gregories speech in his morals upon Job, occasioned by an elegant and exact description of the happiness of the ungodly, Job 21. from the 6. to the 13. verse, O Job bene enumer asti vitam impiorum, dic finem quaeso? Thou hast set forth to the life the life of the wicked, Tell us I pray thee what is their end? And he supplies and furnisheth himself with an answer out of the next words.
It is Gregories speech in his morals upon Job, occasioned by an elegant and exact description of the happiness of the ungodly, Job 21. from the 6. to the 13. verse, Oh Job bene enumer asti vitam Impious, Die finem quaeso? Thou hast Set forth to the life the life of the wicked, Tell us I pray thee what is their end? And he supplies and furnisheth himself with an answer out of the next words.
They spend their days in wealth, and suddenly they go down into the Grave, v. 13. If any propound and move the like question that have hitherto heard of the growth of these Tares,
They spend their days in wealth, and suddenly they go down into the Grave, v. 13. If any propound and move the like question that have hitherto herd of the growth of these Tares,
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dic finem quaeso, what is the end of these Tares? and what abides them in time of Harvest? let such take their answer from the mouth of Christ in the words after the Text. And in time of Harvest I wil say to the reapers;
Die finem quaeso, what is the end of these Tares? and what abides them in time of Harvest? let such take their answer from the Mouth of christ in the words After the Text. And in time of Harvest I will say to the reapers;
Master, sowed • thou not good seed in thy field? from whence then hath it Tares? ver. 23. And so it serves as a rule of instruction, to suffer them after his example.
Master, sowed • thou not good seed in thy field? from whence then hath it Tares? ver. 23. And so it serves as a Rule of instruction, to suffer them After his Exampl.
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First this NONLATINALPHABET or suffer, hath reference to Christ the Housholder, or owner of the field. The will of God is as single and simple as his nature;
First this or suffer, hath Referente to christ the Householder, or owner of the field. The will of God is as single and simple as his nature;
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or by charging and challenging of Gods providence, as if he were a bare spectator and over-seer, who by his All-seeing Eye did only foresee things to come;
or by charging and challenging of God's providence, as if he were a bore spectator and overseer, who by his All-seeing Eye did only foresee things to come;
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And the reconciling of both these together, the clearing Gods Justice and Providence, in this particular, is a point of no less difficulty than importance.
And the reconciling of both these together, the clearing God's justice and Providence, in this particular, is a point of no less difficulty than importance.
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And this one word in the Text, NONLATINALPHABET, or suffer, doth compromise the difference, and as an indifferent Ʋmpire, or Moderator, equally determines and states the question for both attributes.
And this one word in the Text,, or suffer, does compromise the difference, and as an indifferent Ʋmpire, or Moderator, equally determines and states the question for both attributes.
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And yet ordering their sins to his own ends, the manifestation of his glory, both of his Justice and Mercy, by his over-ruling and all-disposing providence.
And yet ordering their Sins to his own ends, the manifestation of his glory, both of his justice and Mercy, by his overruling and All-disposing providence.
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If then we desire and seek resolution in the point, touching the proper and direct cause of evil, we shall not find it like unto the River Nilus, the head whereof could not be discovered.
If then we desire and seek resolution in the point, touching the proper and Direct cause of evil, we shall not find it like unto the River Nilus, the head whereof could not be discovered.
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Nor need we rack and torture our thoughts with Saint Austin in a busie and too too curious inquisition, which moved him to turn Manichee. But we may resolve it into the liberty of mans will,
Nor need we rack and torture our thoughts with Saint Austin in a busy and too too curious inquisition, which moved him to turn Manichee. But we may resolve it into the liberty of men will,
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into the wily subtilty and spiteful malice of the Devil, as the procatartical and moving cause, outwardly inviting and inveagling him with his suggestions;
into the wily subtlety and spiteful malice of the devil, as the procatartical and moving cause, outwardly inviting and inveigling him with his suggestions;
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And into the free pormission of the will of God, leaving man in the hand of his own councel, and to the managing of his inbred liberty, either in the election of good or evil;
And into the free pormission of the will of God, leaving man in the hand of his own council, and to the managing of his inbred liberty, either in the election of good or evil;
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And by this sufferance of God it is, as a just reason of the being, though not from it as a procuring and producing cause, that sin entred at the first,
And by this sufferance of God it is, as a just reason of the being, though not from it as a procuring and producing cause, that since entered At the First,
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as when he contracted and shrunk the sinews of Jerobeams Arme, which being once stretcht forth to lay violent hands upon the Prophet, he was utterly disabled from pulling it in again.
as when he contracted and shrunk the sinews of Jeroboams Arm, which being once stretched forth to lay violent hands upon the Prophet, he was utterly disabled from pulling it in again.
And as he suffers it to enter, so to continue in the world till the men of corrupt minds dispute against his providence, quarrel his justice, blasphemously gain-say the truth of the Divinity,
And as he suffers it to enter, so to continue in the world till the men of corrupt minds dispute against his providence, quarrel his Justice, blasphemously gainsay the truth of the Divinity,
Plures Dominum idcirco non credunt quia tamdiu saeculo iratum nesciunt, saith Tertullian; This tamdiu or length of time extends and reaches unto the end of the world:
Plures Dominum Idcirco non credunt quia Tamdiu saeculo iratum nesciunt, Says Tertullian; This Tamdiu or length of time extends and reaches unto the end of the world:
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But as for the servants of Christ, they are constrained to suffer them against their will, in regard of their impotency and disability, both in the withstanding and removal of them.
But as for the Servants of christ, they Are constrained to suffer them against their will, in regard of their impotency and disability, both in the withstanding and removal of them.
There must be no toleration of several Religions and Professions in the same State and Kingdom, which though a Politique Machiavilian may well approve as useful and advantagious:
There must be no toleration of several Religions and Professions in the same State and Kingdom, which though a Politique Machiavellian may well approve as useful and advantageous:
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And a Turkish Sultan account this diversity as pleasing a sight and spectacie in the eye of his indifferent and neutral judgement, as variety of flowers being prickt in the same Nosegay which make it more sweet and beautiful;
And a Turkish Sultan account this diversity as pleasing a sighed and spectacie in the eye of his indifferent and neutral judgement, as variety of flowers being pricked in the same Nosegay which make it more sweet and beautiful;
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wherein vices are not only perpetrated and committed, but priviledged by authority, and observed with a kind of religious reverence, Fiunt miseris religiosa Delicta, as Saint Cyprian speaks of the Heathen;
wherein vices Are not only perpetrated and committed, but privileged by Authority, and observed with a kind of religious Reverence, Fluent miseris religiosa Delicta, as Saint Cyprian speaks of the Heathen;
whereas in the Church of Christ though the self sume vices are by some entertained, yet do they not find either Patrons or Proctours to plend for them;
whereas in the Church of christ though the self fume vices Are by Some entertained, yet do they not find either Patrons or Proctors to plend for them;
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yet considering the deplorable condition of this present world, which even lies in wickedness, 1 John 5.19. NONLATINALPHABET it is under the power and dominion of the Divel as the word imports.
yet considering the deplorable condition of this present world, which even lies in wickedness, 1 John 5.19. it is under the power and dominion of the devil as the word imports.
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and of suffering the Tares of iniquity (according to our Saviours councel) which they cannot with any possibility extirpate or root up. Toleramus quae tollere non possumus;
and of suffering the Tares of iniquity (according to our Saviors council) which they cannot with any possibility extirpate or root up. Toleramus Quae tollere non possumus;
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Secondly, This word suffer as it hath relation to the servants of the Housholder, may be considered as a peremptory and strict command to weed out and pluck up each particular Tare to the utmost of their ability.
Secondly, This word suffer as it hath Relation to the Servants of the Householder, may be considered as a peremptory and strict command to weed out and pluck up each particular Tear to the utmost of their ability.
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And so it respects and reflects upon four sorts of men. 1. The civil Magistrate. 2. The ecclesiastical Judge. 3. The publique Minister. 4. The private Christian. 1. By the right managing of the sword of Justice.
And so it respects and reflects upon four sorts of men. 1. The civil Magistrate. 2. The ecclesiastical Judge. 3. The public Minister. 4. The private Christian. 1. By the right managing of the sword of justice.
And this freedome shews it self nowhere more then in point of Religion, Nihil est tam voluntarium quam religio, saith Laciantius. And faith is not to be inforced by violence,
And this freedom shows it self nowhere more then in point of Religion, Nihil est tam Voluntary quam Religio, Says Laciantius. And faith is not to be enforced by violence,
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This is the duty of the civil Magistrate, highly commended in good Josiah, who compelled all that were found in Israel to serve the Lord 2 Chro. 34.33.
This is the duty of the civil Magistrate, highly commended in good Josiah, who compelled all that were found in Israel to serve the Lord 2 Chro 34.33.
nay, lest while ye go about to gather the Tares, ye pluck also with them the wheat, Matth. 13.28, 29. That it is altogether unlawful for the civil Magistrate to execute judgement upon evil doers;
nay, lest while you go about to gather the Tares, you pluck also with them the wheat, Matthew 13.28, 29. That it is altogether unlawful for the civil Magistrate to execute judgement upon evil doers;
whereas they themselves make use of most direful and dreadful excommunication (as Cameron observes.) And our late Socinians, Ostorodius, Smalcius, and the rest of that litter, plow with the Anabaptists Heifer in this point,
whereas they themselves make use of most direful and dreadful excommunication (as Cameron observes.) And our late socinians, Ostorodius, Smalcius, and the rest of that litter, blow with the Anabaptists Heifer in this point,
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whereas God onely interdicts in that royal law of his, private revenge, and unjust murder, not the just effusion of blood by the lawful hand of a Magistrate;
whereas God only interdicts in that royal law of his, private revenge, and unjust murder, not the just effusion of blood by the lawful hand of a Magistrate;
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And were there not an occides to authorize the one in the inflicting of deserved punishment, there would not be a non occides to restrain the insolency and the outrages of the other.
And were there not an occides to authorise the one in the inflicting of deserved punishment, there would not be a non occides to restrain the insolency and the outrages of the other.
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Neither are Heretical misbelievers in Fundamental matters or in accessory Points of Faith, to be adjudged and doomed to death, meerly for Errour in Religion.
Neither Are Heretical misbelievers in Fundamental matters or in accessory Points of Faith, to be adjudged and doomed to death, merely for Error in Religion.
And it was a strange mistake of that silly Papist, who in reading the Text it may be of set purpose, Titus 3.10. made two words of one, and turned the verb into a noun Haereticum, post unam dut alteram admonitionem devita. Supplet Tolle;
And it was a strange mistake of that silly Papist, who in reading the Text it may be of Set purpose, Titus 3.10. made two words of one, and turned the verb into a noun Hereticum, post unam dut Another admonitionem Devita. Supplet Take;
There is no remedy but an Heretick must be put to death And the execrable crueltys of the Church of Rome have served as a Commentary upon the corruption of this Text;
There is no remedy but an Heretic must be put to death And the execrable crueltys of the Church of Room have served as a Commentary upon the corruption of this Text;
who as they brand and stigmatize the reformed party with the note of Hereticks, so they forthwith add Devita: And their language hath been no other against them then the outcries of the Jews against Christ. Tolle, Away with them. Away with them;
who as they brand and stigmatize the reformed party with the note of Heretics, so they forthwith add Devita: And their language hath been no other against them then the Outcries of the jews against christ. Take, Away with them. Away with them;
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And were we guilty either of blasphemy against God, or any treasonable practice against the State, there might be some colourable equity in their Sentence,
And were we guilty either of blasphemy against God, or any treasonable practice against the State, there might be Some colourable equity in their Sentence,
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2. Treason, When either one or the other is intwined and interweaved with the cause of religion and marked under the disguise of a false belief, which is the just Apology of the Church of England against the unjust challenges and criminations of the scarlet whore;
2. Treason, When either one or the other is entwined and interweaved with the cause of Religion and marked under the disguise of a false belief, which is the just Apology of the Church of England against the unjust challenges and criminations of the scarlet whore;
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upbraiding her cruelties and casting in her face the blood of some Popish shamelings, Garnet, Campian, and some few other Tyburn Martyrs, Martyrs of treason and not of religion.
upbraiding her cruelties and casting in her face the blood of Some Popish shamelings, Garnet, Campian, and Some few other Tyburn Martyrs, Martyrs of treason and not of Religion.
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Never was their any haltered or Gybbeted here in England, Causa religionis merae, sed mixtae, (That is the profession of our Church) being first Fugitives out of the land,
Never was their any haltered or Gybbeted Here in England, Causa Religion merae, sed mixtae, (That is the profession of our Church) being First Fugitives out of the land,
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then sent home as Spies and Emissaries, Seducers, and Seminaries to sow Tares, like unto the Divel in the Text. Assassinates of Kings, Incendiaries of States,
then sent home as Spies and Emissaries, Seducers, and Seminaries to sow Tares, like unto the devil in the Text. Assassinates of Kings, Incendiaries of States,
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Rather to keep their blood within their veins, then to det, or pour it out: And to second good Theodosius in his desire, Ʋtina • mortuos ab inforis possem revocare;
Rather to keep their blood within their Veins, then to debt, or pour it out: And to second good Theodosius in his desire, Ʋtina • Mortuos ab inforis possem revocare;
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Nimis male docuit te mea facilitas multa They must in this respect, unsheath and draw out the sword of justice, set an odge upon it, to make it sharp and keen,
Nimis male Doctrine te mea facilitas Multa They must in this respect, unsheath and draw out the sword of Justice, Set an odge upon it, to make it sharp and keen,
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and taking up David's Heroical resolution, Cut off all the workers of iniquity from the City of the Lord, Psal. 101.8. I read of the Landgrave of Hesse a sweet and a gracious Prince, whose clemency was much abused;
and taking up David's Heroical resolution, cut off all the workers of iniquity from the city of the Lord, Psalm 101.8. I read of the Landgrave of Hesse a sweet and a gracious Prince, whose clemency was much abused;
would to God that Christian Kings and Magistrates those especially the candor of whose disposition inclines them to a uimium of lenity and compassion, would hearten their zeal, and harden their courage, against the brazen brows and iron sinews,
would to God that Christian Kings and Magistrates those especially the candor of whose disposition inclines them to a uimium of lenity and compassion, would hearten their zeal, and harden their courage, against the brazen brows and iron sinews,
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Secondly, The Ecclesiastical Judge must imploy and improve his power to weed out Tares by the orderly use of the spiritual keyes, the just censures of the Church.
Secondly, The Ecclesiastical Judge must employ and improve his power to weed out Tares by the orderly use of the spiritual keys, the just censures of the Church.
The power of the keyes is meerly spiritually exercised upon the soul and conscience as the proper object, which as it is a more transcendent and soveraign authority,
The power of the keys is merely spiritually exercised upon the soul and conscience as the proper Object, which as it is a more transcendent and sovereign Authority,
than God hath delegated unto Soveraigns upon earth, or the glorious Angels themselves: So the punishments thereby inflicted, are of all other the most dreadful;
than God hath delegated unto Sovereigns upon earth, or the glorious Angels themselves: So the punishments thereby inflicted, Are of all other the most dreadful;
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And they who are intrusted with the custody of the keys, had need be in this respect the most accomplished among men, for extraordinary qualifications and endowments;
And they who Are Entrusted with the custody of the keys, had need be in this respect the most accomplished among men, for extraordinary qualifications and endowments;
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absolving the wicked, and excommunicating, and condemning the righteous, both which saith Solomon, are an abomination unto the Lord, and should be likewise unto his faithful Deputies.
absolving the wicked, and excommunicating, and condemning the righteous, both which Says Solomon, Are an abomination unto the Lord, and should be likewise unto his faithful Deputies.
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And it is an useful caveat, and profitable direction for spiritual Governors, which is given by Gerson and Erasmus: Ne teutere vibrent fulmen excommunication is:
And it is an useful caveat, and profitable direction for spiritual Governors, which is given by Gerson and Erasmus: Ne teutere vibrent fulmen excommunication is:
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In like manner this Spiritnal Physick, I mean the censures, Ecclesiastical, which is Saint Cyprians resemblance, Non deest censura quae increper, nec medecina quae sanet.
In like manner this Spiritual Physic, I mean the censures, Ecclesiastical, which is Saint Cyprians resemblance, Non deest Censure Quae increper, nec medecina Quae Saint.
A course much like the practice of unskilful Physicians, who for the most part purge, Ʋs { que } ad habitum corporis, the utmost strength and ability of the body,
A course much like the practice of unskilful Physicians, who for the most part purge, Ʋs { que } ad habitum corporis, the utmost strength and ability of the body,
to be threatned excommunicatione majori. It is all one, saith Parisiensis, as if a man that perceives a fly in his neighbours forehead, should forthwith club him to death, killing the man, that he may kill the fly, and dash out his brains.
to be threatened excommunication majori. It is all one, Says Parisiensis, as if a man that perceives a fly in his neighbours forehead, should forthwith club him to death, killing the man, that he may kill the fly, and dash out his brains.
And though it be not so much the quality of the offence, as the contumacy of the offender that necessitates them thereunto; (which they usually alledge) yet whether this contumacy is of so high a nature as to promerit the most dreadful censure under Heaven,
And though it be not so much the quality of the offence, as the contumacy of the offender that necessitates them thereunto; (which they usually allege) yet whither this contumacy is of so high a nature as to promerit the most dreadful censure under Heaven,
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yea the losse of Heaven it selfe, I submit unto better judgements. Thirdly, There must be no temporal, nor by respects in the exercise of Church cexsures.
yea the loss of Heaven it self, I submit unto better Judgments. Thirdly, There must be no temporal, nor by respects in the exercise of Church cexsures.
The enriching of a corrupt Judge, or a sharking and a prouling Officer, what is this but to imitate the lothsoni wickednes of Elie's sonss and to make the sentence of exdommunication like unto their three toothed flesh, hook, which they thrust into the kettle, cauldron,
The enriching of a corrupt Judge, or a sharking and a prouling Officer, what is this but to imitate the lothsoni wickedness of Ely's sonss and to make the sentence of exdommunication like unto their three toothed Flesh, hook, which they thrust into the kettle, cauldron,
But that I may not seem to inveigh and complain without cause, or without countenance of just authority, give me leave to express what I intend to deliver in the point, in the strain of a late Reverend Bishop of our own, and that Andrewes by name:
But that I may not seem to inveigh and complain without cause, or without countenance of just Authority, give me leave to express what I intend to deliver in the point, in the strain of a late Reverend Bishop of our own, and that Andrews by name:
Our Saviours scourge strung with small cords, and Saint Peters keyes, which were first ordained for the exterminating of sin, they now only vex the purse.
Our Saviors scourge strung with small cords, and Saint Peter's keys, which were First ordained for the exterminating of since, they now only vex the purse.
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It is commonly said, that it is but lost labour to present offenders to your Commissaries or Officials, who when they have had their Fee, is forthwith dismist unpunished,
It is commonly said, that it is but lost labour to present offenders to your Commissaries or Officials, who when they have had their Fee, is forthwith dismissed unpunished,
and Oecumenical power in Temporalities, to depose Kings, and dispose of their Kingdoms; whereas the Text equally and indifferently concerns all even the meanest Ministers of the Gospel.
and Ecumenical power in Temporalities, to depose Kings, and dispose of their Kingdoms; whereas the Text equally and indifferently concerns all even the Meanest Ministers of the Gospel.
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The Spirit of God therein assimilating the pains of their profession to the toil and sweat of the natural Husbandman, Rusticani sudoris schemate quodam, spiritualis iste labor expressus est, as devout Bernard expounds and applies the place to Pope Eugenius, whose office and duty it is to pluck up,
The Spirit of God therein assimilating the pains of their profession to the toil and sweat of the natural Husbandman, Rusticani sudoris scheme Quodam, spiritualis iste labour expressus est, as devout Bernard expounds and Applies the place to Pope Eugenius, whose office and duty it is to pluck up,
these are the Tares which they principally endeavour with all their might, not only to top or crop (as the Heathen King stroke off the tops of the Poppies) but pluck them up by th roots.
these Are the Tares which they principally endeavour with all their might, not only to top or crop (as the Heathen King stroke off the tops of the Poppies) but pluck them up by that roots.
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I will close up the Point with a story of Luther, who when he began first to appear in publick against Popish indulgences, a friend of his rounded him in the ear with more safe then sound advise.
I will close up the Point with a story of Luther, who when he began First to appear in public against Popish Indulgences, a friend of his rounded him in the ear with more safe then found Advice.
This is the distressed and intangled condition of poor Ministers in the Gospel, If they plead for their due maintenance, they are bar'd with legal customes and prescriptions.
This is the distressed and entangled condition of poor Ministers in the Gospel, If they plead for their due maintenance, they Are bared with Legal customs and prescriptions.
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If they preach in the Name of the Lord against the crying abominations of the time, they are affronted in the same manner with customary and common practices;
If they preach in the Name of the Lord against the crying abominations of the time, they Are affronted in the same manner with customary and Common practices;
Yet this must not daunt or damp our spirits, nor quell or quail our courage, no more then it dismayed the Heroical resolution of stout-spirited Luther; much less must it move us to grow feeble and fainthearted,
Yet this must not daunt or damp our spirits, nor quell or quail our courage, no more then it dismayed the Heroical resolution of stout-spirited Luther; much less must it move us to grow feeble and fainthearted,
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But notwithstanding the strength of custome, the publick Minister must do his best to weed out these Tares of wickedness by the religious ministration of the Word and Sacraments.
But notwithstanding the strength of custom, the public Minister must do his best to weed out these Tares of wickedness by the religious ministration of the Word and Sacraments.
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How much better do these become them then to repine and whine in a malecontented humour which is the natural language of the multitude, to defame the persons, censure the actions of superiours, to look upon Government with an oblique eye,
How much better do these become them then to repine and whine in a Malecontented humour which is the natural language of the multitude, to defame the Persons, censure the actions of superiors, to look upon Government with an oblique eye,
and in his old age deprived of all his dignities, he betook himself to the profession of a School-Master and caused all his Schollers being but little children to joyn with him daily in this short prayer, My God my Maker have mercy upon thy miserable servant Gerson.
and in his old age deprived of all his dignities, he betook himself to the profession of a School-Master and caused all his Scholars being but little children to join with him daily in this short prayer, My God my Maker have mercy upon thy miserable servant Gerson.
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Thus may every Christian address himself unto God, in sending up a pithy ejaculation unto Heaven (My God, my Maker have mercy upon thy miserable Servant) for the redress of particular grievances, the pardon of Epidemical evils,
Thus may every Christian address himself unto God, in sending up a pithy ejaculation unto Heaven (My God, my Maker have mercy upon thy miserable Servant) for the redress of particular grievances, the pardon of Epidemical evils,
We, are now fallen upon times of war and bloodshed, haec fundi nostri calamitas; and one principal cause of the defeat and overthrow, that hath been given unto both parties, hath been the neglect of Sconts and Emissaries to discover and descry the approach of the enemies.
We, Are now fallen upon times of war and bloodshed, haec fundi Our Calamity; and one principal cause of the defeat and overthrow, that hath been given unto both parties, hath been the neglect of Sconts and Emissaries to discover and descry the approach of the enemies.
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1. the matter is partly disswasive, or monitory; Believe not every spirit. 2. Partly perswasive, or injunctive; Try the spirits, whether they be of God.
1. the matter is partly dissuasive, or monitory; Believe not every Spirit. 2. Partly persuasive, or injunctive; Try the spirits, whither they be of God.
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And that is couched in the close, or latter part of the verse, For mony false Prophets are gone out, &c. I begin with the compellation; Dearly beloved.
And that is couched in the close, or latter part of the verse, For money false prophets Are gone out, etc. I begin with the compellation; Dearly Beloved.
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1. There were two great Apostles of our blessed Saviour, Saint Peter and Saint John. Saint Peter was a man of an hot temper, and a fiery metal, the freest and forwardest of his order;
1. There were two great Apostles of our blessed Saviour, Saint Peter and Saint John. Saint Peter was a man of an hight temper, and a fiery metal, the Freest and forwardest of his order;
To say with Aquinas, that Christ loved Saint Peter above the rest of the Apostles, in ordine ad Ecclesiam; savours strong and soure of the Leaven of the Pharisees, the Doctrine of the Church of Rome.
To say with Aquinas, that christ loved Saint Peter above the rest of the Apostles, in Order ad Church; savours strong and sour of the Leaven of the Pharisees, the Doctrine of the Church of Room.
yet did Christ advance Saint John above the rest of his brethren in ordine ad personam, in reference unto his person, (as the same Aquinas affirmeth) as being the natural and neer kinsman of Christ,
yet did christ advance Saint John above the rest of his brothers in Order ad Personam, in Referente unto his person, (as the same Aquinas Affirmeth) as being the natural and near kinsman of christ,
This was his constant practice in his declining time, and extremity of old age, that being carried into the Temple upon the shoulders of his Disciples,
This was his constant practice in his declining time, and extremity of old age, that being carried into the Temple upon the shoulders of his Disciples,
and being unable to preach to them, in regard of his weakness, and infirmity, he would then inculcate and press upon them this short and pithy exhortation, which was in effect a very powerful and perswasive Sermon;
and being unable to preach to them, in regard of his weakness, and infirmity, he would then inculcate and press upon them this short and pithy exhortation, which was in Effect a very powerful and persuasive Sermon;
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For as Saint Paul was an Apostle of faith, constantissimus gratiae praedicator (as Austin stiles him) a most constant Preacher of the free grace of God in Christ.
For as Saint Paul was an Apostle of faith, constantissimus Gratiae Preacher (as Austin stile him) a most constant Preacher of the free grace of God in christ.
So this was the special excellency of S. John, that he was an Apostle of love, which he expresses and evidences in the Compellation here in the Text, Dearly beloved. And implies and intimates a double duty.
So this was the special excellency of S. John, that he was an Apostle of love, which he Expresses and evidences in the Compellation Here in the Text, Dearly Beloved. And Implies and intimates a double duty.
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1. The duty of the Pastor to love his people, to love them affectionately, tenderly, from the very heart-root, and bowels yea, in the bowels of Christ.
1. The duty of the Pastor to love his people, to love them affectionately, tenderly, from the very heartroot, and bowels yea, in the bowels of christ.
And if the peoples hearts be once possessed and taken up with this belief, it will be as an Harbinger to make way for the entertainment of their doctrine;
And if the peoples hearts be once possessed and taken up with this belief, it will be as an Harbinger to make Way for the entertainment of their Doctrine;
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And let this suffice to have spoken of the compellation, Dearly beloved; For I must not stay in the porch or entry, which though it be both useful and necessary in a Building,
And let this suffice to have spoken of the compellation, Dearly Beloved; For I must not stay in the porch or entry, which though it be both useful and necessary in a Building,
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There are spirits in their nature, spiritual and immaterial substances, and those either uncreated as God himself, God is a Spirit, John 4.24. or else created;
There Are spirits in their nature, spiritual and immaterial substances, and those either uncreated as God himself, God is a Spirit, John 4.24. or Else created;
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The Prophet is a fool, the spiritual man is mad, Hosea 9.7. If any man thinks himself a Prophet or spiritual, 1 Cor. 14.37. In both which places a Prophet and a spiritual man are linked together, and go hand in hand.
The Prophet is a fool, the spiritual man is mad, Hosea 9.7. If any man thinks himself a Prophet or spiritual, 1 Cor. 14.37. In both which places a Prophet and a spiritual man Are linked together, and go hand in hand.
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Nomen spiritus Metonymice accipitur pro eo qui spiritus done se praeditum esse jacrat ad obeundum Prophetae munus, ( as Calvin well observes upon the place.
Nome spiritus Metonymice accipitur Pro eo qui spiritus done se praeditum esse jacrat ad obeundum Prophets munus, (as calvin well observes upon the place.
1. A concession, in that he grants them the honour of their name, the dignity of their high place and calling, the excellency of their parts and gifts:
1. A concession, in that he grants them the honour of their name, the dignity of their high place and calling, the excellency of their parts and Gifts:
All which are but airy and empty vanities, huskes without grain, shels without kernels, unless they be stufft with realities and substance of inward holiness.
All which Are but airy and empty vanities, husks without grain, shells without kernels, unless they be stuffed with realities and substance of inward holiness.
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Nomine illuditur cui res nomini subjecta negatur, saith Tortullian. An honourable name and a glorious calling is but a goodly mockery, where the truth of the name is wanting.
Nomine illuditur cui Rest nomini subjecta negatur, Says Tertullian. an honourable name and a glorious calling is but a goodly mockery, where the truth of the name is wanting.
2. But is it not the great and weighty work of the Spirit of God to perswade men unto faith? Doth he not use all possible arguments and inducements to incline and move the assent of the will to believe?
2. But is it not the great and weighty work of the Spirit of God to persuade men unto faith? Does he not use all possible Arguments and inducements to incline and move the assent of the will to believe?
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And would St. John have us to be Infidels? Believe not. What must we meer Scepticks and Academicks in religion? and hold nothing positively and dogmatically,
And would Saint John have us to be Infidels? Believe not. What must we mere Sceptics and Academics in Religion? and hold nothing positively and dogmatically,
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This is the unstable state of many, too many great Clerks and Scholars, who having run out their lives in the study of Controversies and School-divinity in canvasing of doubts and questions,
This is the unstable state of many, too many great Clerks and Scholars, who having run out their lives in the study of Controversies and School-divinity in Canvassing of doubts and questions,
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and in fighting with those School-weapons pro and con, they are far better at the con then at the pro. and as Hierom speaks of Lactautius, (d) Ʋtinam tam nostra confirmare potuisset quam facile aliena destruit.
and in fighting with those School-weapons Pro and con, they Are Far better At the con then At the Pro. and as Hieronymus speaks of Lactantius, (worser) Ʋtinam tam nostra confirmare potuisset quam facile Aliena destruit.
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This is not the scope and purpose of St. John's caution, 〈 … 〉 onely to interdict a double fault or errour. •. Inconsideration. •. Inconstancy of judgement. 1. Lightness and giddiness. 2. Ʋnsteadiness and fickleness of belief.
This is not the scope and purpose of Saint John's caution, 〈 … 〉 only to interdict a double fault or error. •. Inconsideration. •. Inconstancy of judgement. 1. Lightness and giddiness. 2. Ʋnsteadiness and fickleness of belief.
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And it is St. Paul's method and order first to try, and then to trust: whereas such is the preposterous course of many that they begin at the wrong end of St. Paul's precept, whosuddenly take up an hold-fast opinion, without any previous tryal, or examination.
And it is Saint Paul's method and order First to try, and then to trust: whereas such is the preposterous course of many that they begin At the wrong end of Saint Paul's precept, whosuddenly take up an holdfast opinion, without any previous trial, or examination.
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I have bought five yoak of Oxen and I go to prove them, Luke 14.18, 19. who by the rule of ordinary prudence should first have seen and proved, ere they had concluded, and struck up the bargain.
I have bought five yoke of Oxen and I go to prove them, Lycia 14.18, 19. who by the Rule of ordinary prudence should First have seen and proved, ere they had concluded, and struck up the bargain.
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Such is the spiritual folly of the greater part who lay out their judgement (as they suppose) in buying the truth, and then make search and enquiry after it.
Such is the spiritual folly of the greater part who lay out their judgement (as they suppose) in buying the truth, and then make search and enquiry After it.
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but being once convinced of the truth, he should not be more slow then sure, and every way stedfast and immovable in their maintenance and just defence.
but being once convinced of the truth, he should not be more slow then sure, and every Way steadfast and immovable in their maintenance and just defence.
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and carried about with every wind, That is St. Paul's metaphor, Ephes. 4.14. wavering and carried about with every wind of doctrine: when men are now off, and then on, in their opinion;
and carried about with every wind, That is Saint Paul's metaphor, Ephesians 4.14. wavering and carried about with every wind of Doctrine: when men Are now off, and then on, in their opinion;
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Like unto the old Arrians, who changed their faith every year and month, Annuas & menstruas de Deo fides decorn it is, (as St. Hilary tells them) they took up a new faith, every now your,
Like unto the old Arians, who changed their faith every year and Monn, Years & menstruas de God fides decorn it is, (as Saint Hilary tells them) they took up a new faith, every now your,
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The wind of Soveraighty and Authority; the wind of Honour and Presferment. The wind of the present time and season Omnia pro tempore nihil pro veritate.
The wind of Soveraighty and authority; the wind of Honour and Presferment. The wind of the present time and season Omnia Pro tempore nihil Pro veritate.
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There is not a surer argument of sound wisedome then tardity or slowness of belief; which occasioned that moral precept of the Heathen Epitharmu, NONLATINALPHABET Take heed that thou be distrustful.
There is not a Surer argument of found Wisdom then tardity or slowness of belief; which occasioned that moral precept of the Heathen Epitharmu, Take heed that thou be distrustful.
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And to be precipitate and headlong in the sirst embracing of an opinion, and as headstrong in the after defence of it, (as they that are rash and head long, are peremptory and headstrong for the most part) what is this but to agree and jump with the Papists in their implicite faith, by folding and wrapping it up, in the authority and wisedom of their Leaders,
And to be precipitate and headlong in the sirst embracing of an opinion, and as headstrong in the After defence of it, (as they that Are rash and head long, Are peremptory and headstrong for the most part) what is this but to agree and jump with the Papists in their implicit faith, by folding and wrapping it up, in the Authority and Wisdom of their Leaders,
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If that the Church of Rome bear us in hand, that Christ is in conclavibus, in the conclaves of the Popes and Cardinals, That he is in the pix or box wherein (as they conceive) they carry about their breaden god: Our Saviour forewarns us of our duty;
If that the Church of Room bear us in hand, that christ is in conclavibus, in the conclaves of the Popes and Cardinals, That he is in the pix or box wherein (as they conceive) they carry about their breaden god: Our Saviour forewarns us of our duty;
Believe it not. If that others affirm as considently, that Christ is onely in their Congregational Churches, which yet are but NONLATINALPHABET, close closets, strait narrow chambers;
Believe it not. If that Others affirm as confidently, that christ is only in their Congregational Churches, which yet Are but, close closets, strait narrow chambers;
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A Metaphor borrowed and taken up from Metalists or Goldsmiths, who for the better discovery of the truth and soundness of their Metals are wont to bring them to the Touchstone and what will not abide the Test, is cast away, as false and counterfeit.
A Metaphor borrowed and taken up from Metalists or Goldsmiths, who for the better discovery of the truth and soundness of their Metals Are wont to bring them to the Touchstone and what will not abide the Test, is cast away, as false and counterfeit.
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For God who disdained a blind and lame sacrifice, under the Law, doth not imploy and make use of a blind and lame Priest, who must of necessity offer a blind and a lame sacrifice.
For God who disdained a blind and lame sacrifice, under the Law, does not employ and make use of a blind and lame Priest, who must of necessity offer a blind and a lame sacrifice.
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Christ the eterual word of God hath nothing to do with their tongues that cannot speak the word. That are not NONLATINALPHABET, which is St. Paul's Character of a lawful Minister, 1 Tim. 3.2. Both able and apt to teach.
christ the eterual word of God hath nothing to do with their tongues that cannot speak the word. That Are not, which is Saint Paul's Character of a lawful Minister, 1 Tim. 3.2. Both able and apt to teach.
But the outward calling is as the coining and minting of this Bullion in ordination, which sets upon it the stamp of Church autharits, and makes it currant and passable among men.
But the outward calling is as the coining and minting of this Bullion in ordination, which sets upon it the stamp of Church autharits, and makes it currant and passable among men.
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When us Luther first began to appear in Germany, and his Doctrine passed sundry censures and constructions according to the variety of mens apprehensions,
When us Luther First began to appear in Germany, and his Doctrine passed sundry censures and constructions according to the variety of men's apprehensions,
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2. The second thing considerable in the trial next after the metal, is the Touchstone, and that is either 1. I alse and counter suit, 2. On Ise right and true.
2. The second thing considerable in the trial next After the metal, is the Touchstone, and that is either 1. I also and counter suit, 2. On I'm right and true.
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who, as if he had been a Prophet dropt from Heaven, or fullen out of the Clouds, did amaze and inoltant mens minds with those high flown terms, Illumination, Revelation, Deification of the interior and spiritual men;
who, as if he had been a Prophet dropped from Heaven, or fullen out of the Clouds, did amaze and inoltant men's minds with those high flown terms, Illumination, Revelation, Deification of the interior and spiritual men;
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words misapplied and perverted by him, and grosly understood by the common multitude. And that I may extricate and wind my self out of ambiguities all at once.
words misapplied and perverted by him, and grossly understood by the Common multitude. And that I may extricate and wind my self out of ambiguities all At once.
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so that they taste and see how gractous the Loed is, as the Psalnist has it, Psal. 34.8, abounding more and more in Knowledge, NONLATINALPHABET, and in all judgement, as Saint Paul prayes for the the Philippians, Phil. 1.19. yet this affords no ground, or sooting for any new Bevelation, by way of Supplement or Addition to the written word, either against or besides the Seripturea.
so that they taste and see how gractous the Lord is, as the Psalnist has it, Psalm 34.8, abounding more and more in Knowledge,, and in all judgement, as Saint Paul prays for thee the Philippians, Philip 1.19. yet this affords no ground, or sooting for any new Bevelation, by Way of Supplement or Addition to the written word, either against or beside the Seripturea.
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Though we or an Angel from Heaven preach any other Gospel unto you, than that we have preached unto you, let him, be accursed, Gal. 1.8. Though we, Saint Paul himself, who was rapt into the third Heaven, or an Angel from Heaven preach any other Gospel NONLATINALPHABET, non solum contrarium sed diversum.
Though we or an Angel from Heaven preach any other Gospel unto you, than that we have preached unto you, let him, be accursed, Gal. 1.8. Though we, Saint Paul himself, who was rapt into the third Heaven, or an Angel from Heaven preach any other Gospel, non solum Contrary sed diversum.
1. Quid pulsamus ad coelum cum habeamus in Evangelio Testamentum, (saith Optatus excellently.) To what end should we knock at Heaven gates for Revelations,
1. Quid pulsamus ad coelum cum habeamus in Evangelio Testamentum, (Says Optatus excellently.) To what end should we knock At Heaven gates for Revelations,
and a mark of false Prophets. 1. There shall arise false Prophets and shall shew great sign• and wonders, Matth. 24.24. The coming of Antichrist the man of sin, is with all power, and signs, and lying wonders:
and a mark of false prophets. 1. There shall arise false prophets and shall show great sign• and wonders, Matthew 24.24. The coming of Antichrist the man of since, is with all power, and Signs, and lying wonders:
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And this we may lay down for a sure conclusion, That false Prophets may make show of false Miracles, their natural and base children every way like unto their parents.
And this we may lay down for a sure conclusion, That false prophets may make show of false Miracles, their natural and base children every Way like unto their Parents.
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3. A third false Touchstone for the trial of Spirits, is, excellency of parts and abilities, pregnancy of wit, prosoundness of judgement, a high strain of eloquence and eloquution, a voluble insinuative and perswasive tongue, the excellent, knowledge of Arts and Sciences, variety of tongues and languages.
3. A third false Touchstone for the trial of Spirits, is, excellency of parts and abilities, pregnancy of wit, prosoundness of judgement, a high strain of eloquence and elocution, a voluble insinuative and persuasive tongue, the excellent, knowledge of Arts and Sciences, variety of tongues and languages.
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And it wrought upon the affections of Christ, who cast his eyes upon the young man in the Gospel and loved him, Mark 10.21. There is not a more powerful argument to perswade and prevail with men, than the shew of holiness;
And it wrought upon the affections of christ, who cast his eyes upon the young man in the Gospel and loved him, Mark 10.21. There is not a more powerful argument to persuade and prevail with men, than the show of holiness;
so that a great Chronologer of his time, Bucholcerus, passed this censure on him, Swenkfeldio non defuisse cor bonum, sed caput regulatum, Swenkfeldius wanted not a good heart,
so that a great Chronologer of his time, Bucholcerus, passed this censure on him, Swenkfeldio non defuisse cor bonum, sed caput Regulatum, Swenkfeldius wanted not a good heart,
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The Ministers of the Gospel are spiritual souldiers, and they must as souldiers upon their watch, both know and give the word: and it is the peoples duty to demand and require the word of them;
The Ministers of the Gospel Are spiritual Soldiers, and they must as Soldiers upon their watch, both know and give the word: and it is the peoples duty to demand and require the word of them;
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And if holiness becomes the material Temple, then much more the mystical. And if the mystical Temple, then chiefly the Priests and Ministers of the Temple.
And if holiness becomes the material Temple, then much more the mystical. And if the mystical Temple, then chiefly the Priests and Ministers of the Temple.
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Yea above all other the High Priest under the Law had this Motto ingraven upon his Mitre, Holmess unto the Lord. And certainly the Ministers of the Gospel are every way as much bound to make good this impress and inscription.
Yea above all other the High Priest under the Law had this Motto engraven upon his Mitre, Holmess unto the Lord. And Certainly the Ministers of the Gospel Are every Way as much bound to make good this Impress and inscription.
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he being in the mean time as S. Paul justly stiles him, NONLATINALPHABET, that stigmatical Out-law and man of sin. And if we must needs grant him the Livery of Holiness, let him be accounted holy as Pope Hildebrand, one of his own rank and order, sed Sanctus Satanus. It is the holy Epithet that is given him by Damianus. And let them be for ever honoured and magnisied in their royal Title to all posterity As holy Sodomites and Adulterers, at the best, holy Traitors, holy Apostates, holy Atheists, and holy Devils.
he being in the mean time as S. Paul justly stile him,, that stigmatical Outlaw and man of since. And if we must needs grant him the Livery of Holiness, let him be accounted holy as Pope Hildebrand, one of his own rank and order, sed Sanctus Satan. It is the holy Epithet that is given him by Damianus. And let them be for ever honoured and magnisied in their royal Title to all posterity As holy Sodomites and Adulterers, At the best, holy Traitors, holy Apostates, holy Atheists, and holy Devils.
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Nor let it seem sufficient to be meer outsides and formalists in religion, like unto an empty superficies without bulk or body, ringing out that solemn peal of the Jews, The Temple of the Lord, The Temple of the Lord, And yet these Templars, This order of the Templars, for the most part have but little regard to the Lord of the Temple,
Nor let it seem sufficient to be mere outsides and formalists in Religion, like unto an empty superficies without bulk or body, ringing out that solemn peal of the jews, The Temple of the Lord, The Temple of the Lord, And yet these Templars, This order of the Templars, for the most part have but little regard to the Lord of the Temple,
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And if we maintain out of judgment the calling of Bishops, the duty of Tithes of Divine right, let the Lords day obtain as much favour at our hands, let Christ be thought the Author of it, whose name it bears,
And if we maintain out of judgement the calling of Bishops, the duty of Tithes of Divine right, let the lords day obtain as much favour At our hands, let christ be Thought the Author of it, whose name it bears,
but as he that hath called you is holy, so be ye holy in all manner of conversation, 1 Pet. 1.15. 2. Secondly, there must be a touch of peaceableness in respect of the Church and State.
but as he that hath called you is holy, so be you holy in all manner of Conversation, 1 Pet. 1.15. 2. Secondly, there must be a touch of peaceableness in respect of the Church and State.
but especially the Ministers of the Gospel, who are Embassadors of Christ the Prince of peace, whose office it is to bring good tidings, to publish peace, to preach peace, to pray for peace,
but especially the Ministers of the Gospel, who Are ambassadors of christ the Prince of peace, whose office it is to bring good tidings, to publish peace, to preach peace, to pray for peace,
and to endeavour by all lawful means to procure a true and sound peace: For although the civil and secular Jurisdiction of the Clergy be lately abrogated and annulled,
and to endeavour by all lawful means to procure a true and found peace: For although the civil and secular Jurisdiction of the Clergy be lately abrogated and annulled,
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The old Athenians never consulted about peace, until they were clad in their mourning gowns. How hath this whole Kingdom been clad in black, the Livery of sorrow and lamentation,
The old Athenians never consulted about peace, until they were clad in their mourning gowns. How hath this Whole Kingdom been clad in black, the Livery of sorrow and lamentation,
And had there been half so much English blood hazarded and adventured, as hath been already shed in this civil war, we might have made a vehement impression upon the common enemy;
And had there been half so much English blood hazarded and adventured, as hath been already shed in this civil war, we might have made a vehement impression upon the Common enemy;
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They have said in their hearts, let us destroy them together, They have burnt up all the houses of God in the land, Psal. 74.4, 8. Yea they have burnt up not the material houses of God alone,
They have said in their hearts, let us destroy them together, They have burned up all the houses of God in the land, Psalm 74.4, 8. Yea they have burned up not the material houses of God alone,
if they break their ranks, or run over into the camp of the enemy; the common souldier is not herein bound to observe their commands, or follow their example.
if they break their ranks, or run over into the camp of the enemy; the Common soldier is not herein bound to observe their commands, or follow their Exampl.
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an Aristocrocy that is swayed and ruled by select States and Senutors; a Democracy where the power of government is vested and lodged in the common people. And they that are members of any of these, must conform themselves to the law of the whole, and testifie their subjection:
an Aristocrocy that is swayed and ruled by select States and Senutors; a Democracy where the power of government is vested and lodged in the Common people. And they that Are members of any of these, must conform themselves to the law of the Whole, and testify their subjection:
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And that Text of Saint Peter may well serve for a Commentary upon Saint Paul, 1 Pet. 3.2.21.14. Submit your selves to every ordinance of man for the Lords sake;
And that Text of Saint Peter may well serve for a Commentary upon Saint Paul, 1 Pet. 3.2.21.14. Submit your selves to every Ordinance of man for the lords sake;
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Which is all one, as if Saint Peter had expressed himself more particularly, and come home to the present case of the Kingdom, To the King as to the Supreme,
Which is all one, as if Saint Peter had expressed himself more particularly, and come home to the present case of the Kingdom, To the King as to the Supreme,
and they that go about to make them fight against each other, or endeavour to divide betwixt them, they shew themselves the disciples of the Florent ne, and well versed in his politiques, Divide & impera: That so by dividing betwixt both, they may rule alone.
and they that go about to make them fight against each other, or endeavour to divide betwixt them, they show themselves the Disciples of the Florent ne, and well versed in his politics, Divide & Impera: That so by dividing betwixt both, they may Rule alone.
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Fourthly, There must be a Touch of charity to our Christian Brethren. God is love saith St. John, 1 John 4.8. not onely causally, as the efficient and the author, but formally and in his own nature.
Fourthly, There must be a Touch of charity to our Christian Brothers. God is love Says Saint John, 1 John 4.8. not only causally, as the efficient and the author, but formally and in his own nature.
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and every one that loveth is born of God and knoweth God, 1 John 4.7. and if God is love, and love cometh of God, then sure those spirits that are of God, must needs have this Touch of charity.
and every one that loves is born of God and Knoweth God, 1 John 4.7. and if God is love, and love comes of God, then sure those spirits that Are of God, must needs have this Touch of charity.
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I will onely acquaint you with some of the Marks and Characters of the old Donatists as I find them alledged by Optatus, and exemplisie them in the Donatists of the last stamp.
I will only acquaint you with Some of the Marks and Characters of the old Donatists as I find them alleged by Optatus, and exemplisie them in the Donatists of the last stamp.
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I am and none else besides me, assuming and usurping the stile and Title of the Catholique Church, which is the confusion of a particular with an universal,
I am and none Else beside me, assuming and usurping the style and Title of the Catholic Church, which is the confusion of a particular with an universal,
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Secondly, a second Mark of the Donatists was their supercilious renouncing and disclaiming all Brotherly communion with the Orthodox, Nolunt se Fratres dici, saith Optatus. They thought it a disparagement to be known for their Brethren.
Secondly, a second Mark of the Donatists was their supercilious renouncing and disclaiming all Brotherly communion with the Orthodox, Nolunt se Brothers dici, Says Optatus. They Thought it a disparagement to be known for their Brothers.
And herein the Church of Rome offends as in the former, who deny unto the Protestant party all right and title unto the Church as their common Mother, will in no wise acknowledge them for their Brethren;
And herein the Church of Room offends as in the former, who deny unto the Protestant party all right and title unto the Church as their Common Mother, will in no wise acknowledge them for their Brothers;
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Thirdly, a third Character of the Donatists, was their common opprobry and reproaches which they familiarly inserted into their Tractates and Sermons, who having made choice of Scripture for their Text, they were wont to Comment upon it with shameless railings and revilings.
Thirdly, a third Character of the Donatists, was their Common opprobry and Reproaches which they familiarly inserted into their Tractates and Sermons, who having made choice of Scripture for their Text, they were wont to Comment upon it with shameless railings and revilings.
are there not a great part even of professing Protestants that are guilty of this sin? and may not that of the Psalmist be sitly applied to many of them? Psal. 50.20. Thou sittest and speakest against thy brother:
Are there not a great part even of professing Protestants that Are guilty of this since? and may not that of the Psalmist be sitly applied to many of them? Psalm 50.20. Thou Sittest and Speakest against thy brother:
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What else mean those paultry Pamphlets, lying Libels, defamatory Declarations, bitter Sarcasms and invectives? So that there is just cause to renew St. Hilaries complaint of old, Cum alter coepit esse Anathema alteri; prope jam nemo est Christi.
What Else mean those paltry Pamphlets, lying Libels, defamatory Declarations, bitter Sarcasms and invectives? So that there is just cause to renew Saint Hilaries complaint of old, Cum alter Coepit esse Anathema Alteri; Prope jam nemo est Christ.
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When one Christian bespatters and besprinkles another with scurrilous and scandalous reports, what is now become of hristianity? Is not Christ well neer lost among us? O how are we fallen from the Primitive piety, purity and charity of the ancient Christians for which they were so renowned in the eves of God and Men!
When one Christian bespatters and besprinkles Another with scurrilous and scandalous reports, what is now become of hristianity? Is not christ well near lost among us? O how Are we fallen from the Primitive piety, purity and charity of the ancient Christians for which they were so renowned in the eves of God and Men!
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Such a one was St. Paul, reporting himself the least of Saints, and yet the greatest of all sinners. Christ Jesus came into the world to save sinners whereof I am chief, 1 Tim. 1.15. There St. Paul was the chief of sinners.
Such a one was Saint Paul, reporting himself the least of Saints, and yet the greatest of all Sinners. christ jesus Come into the world to save Sinners whereof I am chief, 1 Tim. 1.15. There Saint Paul was the chief of Sinners.
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Ʋnto me who am less then the least of all Samts, is the grace given, Ephes. 3.8. Here we find him the least of all Saints, NONLATINALPHABET, less then the least; which if it were Emphatically and throughly translated, should be rendred minimissimo; a degree above the superlative, wherein St. Paul dstracts as much from himself as he adds unto the word.
Ʋnto me who am less then the least of all Samts, is the grace given, Ephesians 3.8. Here we find him the least of all Saints,, less then the least; which if it were Emphatically and thoroughly translated, should be rendered minimissimo; a degree above the superlative, wherein Saint Paul dstracts as much from himself as he adds unto the word.
Even so the spirits that are of God must have a mean conceit of their own excellency, a weak apprehension of their own strength, a low prised opinion of the sublimity of their gifts and graces.
Even so the spirits that Are of God must have a mean conceit of their own excellency, a weak apprehension of their own strength, a low prised opinion of the sublimity of their Gifts and graces.
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And if it be excepted that Christ onely forbids a Tyrannical Government, Let them consult with the Original in St. Luke, and they shall not find it NONLATINALPHABET but NONLATINALPHABET, which notes the orderly Exercise and Administration of it.
And if it be excepted that christ only forbids a Tyrannical Government, Let them consult with the Original in Saint Lycia, and they shall not find it but, which notes the orderly Exercise and Administration of it.
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And Saint Peter is most express and punctual in the point, Not as Lords over God's Heritage, 1 Pet. 5.3. Away with the Domineering and Lording over mens consciences or persons;
And Saint Peter is most express and punctual in the point, Not as lords over God's Heritage, 1 Pet. 5.3. Away with the Domineering and Lording over men's Consciences or Persons;
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Brow beating and looking a skue upon men, as if they were unworthy of a full eyed glance, or a fair aspect. These, these are not the things that honour them,
Brow beating and looking a skue upon men, as if they were unworthy of a full eyed glance, or a fair aspect. These, these Are not the things that honour them,
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And it was soveraign councel of a holy and wise man to the Brittish Bishops and Monks of Bangor, summoned by Austin the Monk to convene him in a Synod;
And it was sovereign council of a holy and wise man to the Brit Bishops and Monks of Bangor, summoned by Austin the Monk to convene him in a Synod;
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The Church of Rome doth many ways usurp over the rights and liberties of the common people, denying them the knowledge of the Scriptures, thereby to blindfold and hoodwink them in ignorance;
The Church of Room does many ways usurp over the rights and Liberties of the Common people, denying them the knowledge of the Scriptures, thereby to blindfold and hoodwink them in ignorance;
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And it is recorded to the perpetual commendation of the noble Beraeans, Acts 17.11. That they searched the Scriptures with all readiness whether those things were so.
And it is recorded to the perpetual commendation of the noble Bereans, Acts 17.11. That they searched the Scriptures with all readiness whither those things were so.
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And what is it that debarrs the people from, or hinders them in the doing of it, who are rational men as well as others, indued with the faculty and use of reason?
And what is it that debars the people from, or hinders them in the doing of it, who Are rational men as well as Others, endued with the faculty and use of reason?
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And many of them are not onely rational but spiritual, inwardly enlightned with the spirit: And he that is spiritual judgeth all things, saith the same Apostle, 1 Cor. 2.15. not indisinitely and simply all things:
And many of them Are not only rational but spiritual, inwardly enlightened with the Spirit: And he that is spiritual Judgeth all things, Says the same Apostle, 1 Cor. 2.15. not indisinitely and simply all things:
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yet hath he the judgement of discretion, inabling him out of an inward spiritual light to judge of things according to the written word, and no otherwise.
yet hath he the judgement of discretion, enabling him out of an inward spiritual Light to judge of things according to the written word, and no otherwise.
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1. First the Magistrate, the Supreme Magistrate, the King or Prince must try the spirits by re-enacting religious and politique Laws, by making use of the Civil Sword,
1. First the Magistrate, the Supreme Magistrate, the King or Prince must try the spirits by re-enacting religious and politic Laws, by making use of the Civil Sword,
For if ordinary Justices by a derived authority challenge this power and priviledge as inherent and inseparable from their places, to bind men to the peace, and to the good behaviour;
For if ordinary Justices by a derived Authority challenge this power and privilege as inherent and inseparable from their places, to bind men to the peace, and to the good behaviour;
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provided alwayes that all their Decrees and Constitutions be agreeable to the general rules of Church-Government, NONLATINALPHABET Decency Order, Edification; and thereof not every private person,
provided always that all their Decrees and Constitutions be agreeable to the general rules of Church-Government, Decency Order, Edification; and thereof not every private person,
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but the King with the great Councel of the Land must be the Supreme and Soveraign Judg. How else is the King their Soveraign? how is it the Supreme Court of Parliament?
but the King with the great Council of the Land must be the Supreme and Sovereign Judges How Else is the King their Sovereign? how is it the Supreme Court of Parliament?
or gathered together in Synods, Councils, Provincial, National, General. By teaching publickly in the Congregation, therein informing men of their dutie;
or gathered together in Synods, Councils, Provincial, National, General. By teaching publicly in the Congregation, therein informing men of their duty;
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by laying hold of the Keys of the Church, and by denouncing sometimes the censure of Excommunication against those that are obstinate and incorrigible.
by laying hold of the Keys of the Church, and by denouncing sometime the censure of Excommunication against those that Are obstinate and incorrigible.
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and not only the Bells in the Steeple, but the Ministers in the Pulpit will ring Awke (as in times of combustion) the Treble, the Tenor, the Little, the Great Bell will jar, and strike against each other:
and not only the Bells' in the Steeple, but the Ministers in the Pulpit will ring Awke (as in times of combustion) the Triple, the Tenor, the Little, the Great Bell will jar, and strike against each other:
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A slavish dependency upon the opinions, humours, and practises of men in place of eminency. A Royal independency in respect of lawful and just authority:
A slavish dependency upon the opinions, humours, and practises of men in place of eminency. A Royal independency in respect of lawful and just Authority:
1. First they are described from their name and nature, False Prophets. There are NONLATINALPHABET, and NONLATINALPHABET. False Christians of private rank and quality, and false Prophets of publick office and employment.
1. First they Are described from their name and nature, False prophets. There Are, and. False Christians of private rank and quality, and false prophets of public office and employment.
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Beware of false Prophets which come to you in sheeps cloathing, but inwardly they are ravening wolves, Mat. 7.15. Quaenam sunt istae pelles ovium nisi nominis Christiani extrinsocus superficies, saith Tertullian: what is this sheeps cloathing but the outward superficies of Christianity.
Beware of false prophets which come to you in Sheep clothing, but inwardly they Are ravening wolves, Mathew 7.15. Quaenam sunt Istae pelles Sheep nisi Nominis Christians extrinsocus superficies, Says Tertullian: what is this Sheep clothing but the outward superficies of Christianity.
Neither is it the impurity of their lives that denominates them to be such: For truth and falshood relate to the understanding, as the proper object of it.
Neither is it the impurity of their lives that denominates them to be such: For truth and falsehood relate to the understanding, as the proper Object of it.
The Aposte Saint Paul layes down a threefold badge or cognizance of them in his farewel Sermon at Ephesus, Act. 20.29, 30. For I know this that after my departing shall grievous wolves enter in among you, not sparing the flock.
The Apost Saint Paul lays down a threefold badge or cognizance of them in his farewell Sermon At Ephesus, Act. 20.29, 30. For I know this that After my departing shall grievous wolves enter in among you, not sparing the flock.
as being ravening wolves. So far shall they be from sparing it, that they shall disperse and scatter it abroad, devour and worry it, rend and tear it in pieces, with Church distractions and divisions.
as being ravening wolves. So Far shall they be from sparing it, that they shall disperse and scatter it abroad, devour and worry it, rend and tear it in Pieces, with Church distractions and divisions.
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This is the aspiring ambition of false Prophets, to be the ring-leaders of a Faction; to be the Captains of a Troop, or Company; Colonels of a Regiment;
This is the aspiring ambition of false prophets, to be the ringleaders of a Faction; to be the Captains of a Troop, or Company; Colonels of a Regiment;
as Saint Paul sets them forth, 2 Tim. 3.6. NONLATINALPHABET, little women (as the word imports) silly women; as the last Translation renders it, vitious and sinful women, laden with sins, led away with divers lusts.
as Saint Paul sets them forth, 2 Tim. 3.6., little women (as the word imports) silly women; as the last translation renders it, vicious and sinful women, laden with Sins, led away with diverse Lustiest.
This were to recal those antient Hereticks out of their graves, and to breath the spirit of life into their Heresies, which are dead and rotten long ago:
This were to Recall those ancient Heretics out of their graves, and to breath the Spirit of life into their Heresies, which Are dead and rotten long ago:
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that he never let fly an arrow at Idolatry in the New Testament, which is so severely interdicted and mentioned in the Old. Yet did he every where take to task the Formality and Hypocrisie of the Scribes and Pharisees,
that he never let fly an arrow At Idolatry in the New Testament, which is so severely interdicted and mentioned in the Old. Yet did he every where take to task the Formality and Hypocrisy of the Scribes and Pharisees,
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1. The first sort of false Prophets is the Papist. This is the proper name of the Pope, who is stiled the false Prophet, NONLATINALPHABET, in the superlative degree of excellency.
1. The First sort of false prophets is the Papist. This is the proper name of the Pope, who is styled the false Prophet,, in the superlative degree of excellency.
and out of the mouth of the Beast, and out of the mouth of the false Prophet, Rev. 16.13. The Dragon is the Devil; The Beast, the Roman Empire; The false Prophet, the Pope. That is the common exposition.
and out of the Mouth of the Beast, and out of the Mouth of the false Prophet, Rev. 16.13. The Dragon is the devil; The Beast, the Roman Empire; The false Prophet, the Pope. That is the Common exposition.
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3. And Frogs for their obstreperous voice, and loud outcries, whose croakings are nothing else but only the self same confused clamour of their Holy Father the Pope,
3. And Frogs for their obstreperous voice, and loud Outcries, whose croakings Are nothing Else but only the self same confused clamour of their Holy Father the Pope,
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and their Holy Mother the Church: They have no other tone besides. These are the spirits of Devils, Rev. 16.14. An expression of an high nature, such as the Scripture scarce affords a parallel;
and their Holy Mother the Church: They have no other tone beside. These Are the spirits of Devils, Rev. 16.14. an expression of an high nature, such as the Scripture scarce affords a parallel;
God shall send them strong delusions, that they should believe a ly, 2 Thes. 2.11. NONLATINALPHABET, a Lye in the Singular Number, to shew that popery is nothing else but a prodigious and a horrible lye.
God shall send them strong delusions, that they should believe a lie, 2 Thebes 2.11., a Lie in the Singular Number, to show that popery is nothing Else but a prodigious and a horrible lie.
Such are his blasphemies against the written word, that he submits it to the Tribunal and Judgement seat of Reason, which if it be pure and sound, it is able to discerne and judge of it,
Such Are his Blasphemies against the written word, that he submits it to the Tribunal and Judgement seat of Reason, which if it be pure and found, it is able to discern and judge of it,
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and in this sense only he owns him for a Mediator, NONLATINALPHABET, There is one Mediator, even the man Christ Jesus, 1 Tim. 2.5. That is, as he expounds it, one Interpreter; thus wresting Scripture to his own destruction.
and in this sense only he owns him for a Mediator,, There is one Mediator, even the man christ jesus, 1 Tim. 2.5. That is, as he expounds it, one Interpreter; thus wresting Scripture to his own destruction.
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3. A third sort of false Prophets are the Arminians. Those enemies of grace, as St. Austin stiles Pelagius. And if we take a survey of their several Tenets;
3. A third sort of false prophets Are the Arminians. Those enemies of grace, as Saint Austin stile Pelagius. And if we take a survey of their several Tenets;
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Gratias agit Deo quod non sit sicut, caeteri homines, (as Hierom speaks of him.) And yet herein the Arminian outstrips the Pharisee, who will not acknowledge himself beholding to the grace of God,
Gratias agit God quod non sit sicut, Caeteri homines, (as Hieronymus speaks of him.) And yet herein the Arminian outstrips the Pharisee, who will not acknowledge himself beholding to the grace of God,
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and the Bird hatcht in Germany, in the year 1538. Sleydan reports in his Commentarie, a Sect that cried down the preaching of repentance, of the Decalogue,
and the Bird hatched in Germany, in the year 1538. Sleydan reports in his Commentary, a Sect that cried down the preaching of Repentance, of the Decalogue,
Christians in Church or State, who either deny obedience to things legally established or withdraw their obedience before they be orderly reversed and repealed.
Christians in Church or State, who either deny Obedience to things legally established or withdraw their Obedience before they be orderly reversed and repealed.
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And for private men to become Reformers, and attempt an innovation in Church or State, is a strange prolepsis of disobedience: an anticipation and a high disparagement to the Authority of the Highest,
And for private men to become Reformers, and attempt an innovation in Church or State, is a strange prolepsis of disobedience: an anticipation and a high disparagement to the authority of the Highest,
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That is the Devils answer to Gods demand, Job 2.2. The Pharisees of old learned this trick of the Devils trade, and compassed sea and land to make a proselyte, Mat. 23.15.
That is the Devils answer to God's demand, Job 2.2. The Pharisees of old learned this trick of the Devils trade, and compassed sea and land to make a proselyte, Mathew 23.15.
There is not any Land or Nation under Heaven that may not testifie their unwearied pains and travel, to make men proselytes to Rome, convert them not to Christ, but to the Pope;
There is not any Land or nation under Heaven that may not testify their unwearied pains and travel, to make men Proselytes to Room, convert them not to christ, but to the Pope;
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2. Or else secondly, this going out into the world imports the manifestation and discovery of false Prophets, Exierunt; qui prius latebant manifesti sunt (as Aquinas glosses upon the place.) They that before shrouded themselves,
2. Or Else secondly, this going out into the world imports the manifestation and discovery of false prophets, Exierunt; qui prius latebant manifesti sunt (as Aquinas Glosses upon the place.) They that before shrouded themselves,
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How do the Socinians, Arminians, Antinomians cover the face of our Kingdom, as the Locusts covered the face of the earth in Egypt: so that the land is darkned, the light of the Gospel is grown both dim and dark in many places? How do these Locusts eat the herb of the land, the fruit of the trees,
How do the socinians, Arminians, Antinomians cover the face of our Kingdom, as the Locusts covered the face of the earth in Egypt: so that the land is darkened, the Light of the Gospel is grown both dim and dark in many places? How do these Locusts eat the herb of the land, the fruit of the trees,
and so strong and powerful are their delusions, that if it were possible they would deceive the very elect, Mat. 24.24. What should we do in this case, but follow Saint Johns counsel, Believe not every spirit. Take heed of inconsideration and precipitancy of judgement;
and so strong and powerful Are their delusions, that if it were possible they would deceive the very elect, Mathew 24.24. What should we do in this case, but follow Saint Johns counsel, Believe not every Spirit. Take heed of inconsideration and precipitancy of judgement;
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And in the second place we must Try the spirits; whether they are of God, in respect of the beginning and Author both of their inward and outward calling.
And in the second place we must Try the spirits; whither they Are of God, in respect of the beginning and Author both of their inward and outward calling.
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And try them we must, not by any counterfeit or false Touchstone, pretended Revelations, lying Miracles, excellency of Parts and Abilities, holiness of Life, success and truth of Events:
And try them we must, not by any counterfeit or false Touchstone, pretended Revelations, lying Miracles, excellency of Parts and Abilities, holiness of Life, success and truth of Events:
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Peaceableness in respect of the Church and State; Obedience to Authority, supreme and subordinate; Charity toward our brethren; Humility in their own persons.
Peaceableness in respect of the Church and State; obedience to authority, supreme and subordinate; Charity towards our brothers; Humility in their own Persons.
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And as we must try these spirits, so God by these spirits tries us, the stability and stedfastness of our Faith, the sincerity and soundness of our love;
And as we must try these spirits, so God by these spirits tries us, the stability and steadfastness of our Faith, the sincerity and soundness of our love;
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There must be Heresies among you, that they which are approved may be made manifest among you, 1 Cor. 11.19. NONLATINALPHABET saith Saint John in the Text; NONLATINALPHABET, saith Saint Paul here;
There must be Heresies among you, that they which Are approved may be made manifest among you, 1 Cor. 11.19. Says Saint John in the Text;, Says Saint Paul Here;
we may be proved and approved in his light, Ʋt fides habendo tentatioon•• 〈 ◊ 〉 ctiam probationem (as Tertullian hath it) 〈 ◊ 〉 our Faith being tried may be purified and resined.
we may be proved and approved in his Light, Ʋt fides habendo tentatioon•• 〈 ◊ 〉 ctiam probationem (as Tertullian hath it) 〈 ◊ 〉 our Faith being tried may be purified and resigned.
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and shall be the close of my Sermon. The great Apostle Saint James shall give it, Jam. 1.12. Blessed is the man that endureth temptation; That trieth the spirits:
and shall be the close of my Sermon. The great Apostle Saint James shall give it, Jam. 1.12. Blessed is the man that Endureth temptation; That trieth the spirits:
Pleading and reasoning the cause of Christ and Christianity, as a prisoner at the Bar. And as it is observed of the good Thief upon the Crosse, that he preached a very excellent Sermon,
Pleading and reasoning the cause of christ and Christianity, as a prisoner At the Bar. And as it is observed of the good Thief upon the Cross, that he preached a very excellent Sermon,
I think my self happy King Agrippa, because I shal answer for my self this day before thee Acts 26.2. These were St. Paul 's hearers, a select and a Royal auditory;
I think my self happy King Agrippa, Because I shall answer for my self this day before thee Acts 26.2. These were Saint Paul is hearers, a select and a Royal auditory;
and next to his Lord and Master, Never man spake like this man, John 7.46. One in whom the Goddess of perswasion Pitho herself, took up her Quarters in his lips:
and next to his Lord and Master, Never man spoke like this man, John 7.46. One in whom the Goddess of persuasion Pitho herself, took up her Quarters in his lips:
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One, who insinuating and winding himself into the conscience of King Agrippa in a penetrating and piercing interrogation King Agrippa, believest thou the Prophets? I know that thou believest, ver.
One, who insinuating and winding himself into the conscience of King Agrippa in a penetrating and piercing interrogation King Agrippa, Believest thou the prophets? I know that thou Believest, for.
he breaks forth by way of admiration and astonishment in the words of the Text. Then Agrippa said unto Paul, Almost thou perswadest me to be a Christian.
he breaks forth by Way of admiration and astonishment in the words of the Text. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
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preached not so much before, as to King Agrippa, and consisting of these Four particulars. 1. The end of our Conversion, NONLATINALPHABET, To be a Christian. 2. The manner of our Conversion, NONLATINALPHABET, Perswadest. 3. The means of our Conversion.
preached not so much before, as to King Agrippa, and consisting of these Four particulars. 1. The end of our Conversion,, To be a Christian. 2. The manner of our Conversion,, Persuadest. 3. The means of our Conversion.
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Almost, NONLATINALPHABET It was but a little or half perswasion, not thoroughly, or altogether. 1. In the End there is Excellency, incomparable and matchlesse, excellency It is an excellent thing,
Almost, It was but a little or half persuasion, not thoroughly, or altogether. 1. In the End there is Excellency, incomparable and matchless, excellency It is an excellent thing,
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and gentleness. 3. In the means, there is a wonderful, yea, an infinite power and efficacy. 4. In the impediment or hindrance, ineffectualness in regard of the indisposition and aversnesse of the person.
and gentleness. 3. In the means, there is a wondered, yea, an infinite power and efficacy. 4. In the impediment or hindrance, ineffectualness in regard of the indisposition and averseness of the person.
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Insomuch that Sanctus the Martyr being demanded his name, City, Country, returned this as a Catholick answer to all their interogatories, I am a Christians. And Blandina being upon the Rack cried out in the midst of her Torments. Christiana fum; and was forthwith refreshed with new comfort.
Insomuch that Sanctus the Martyr being demanded his name, city, Country, returned this as a Catholic answer to all their interrogatories, I am a Christians. And Blandina being upon the Rack cried out in the midst of her Torments. Christian fum; and was forthwith refreshed with new Comfort.
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And it was the general shout and acclamation of the Armies at the Coronation of Jovinian, who would not accept of their choice to be Emperour, but upon this condition; NONLATINALPHABET. We are all here Christians.
And it was the general shout and acclamation of the Armies At the Coronation of Jovinian, who would not accept of their choice to be Emperor, but upon this condition;. We Are all Here Christians.
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First, There is a dogmatical or doctrinal Christian who is Orthodox and sound in point of faith, and exemplifies and expounds the Truth of his Belief in an outward profession of Religion,
First, There is a dogmatical or doctrinal Christian who is Orthodox and found in point of faith, and exemplifies and expounds the Truth of his Belief in an outward profession of Religion,
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In like manner the Catechist or Hearer of the Word being drenched in the water of Baptisme as the Laver of Regeneration, passes into the number of Believers;
In like manner the Catechist or Hearer of the Word being drenched in the water of Baptism as the Laver of Regeneration, passes into the number of Believers;
and is renewed in the spirit of his mind, as the Apostle describes him, Ephes. 4.23, 24. This name of Christian may be considered in a double manner. 1. As a Derivative, from Christ the Primitive. 2. As a Diminutive, in respect of Christ.
and is renewed in the Spirit of his mind, as the Apostle describes him, Ephesians 4.23, 24. This name of Christian may be considered in a double manner. 1. As a Derivative, from christ the Primitive. 2. As a Diminutive, in respect of christ.
And it is most true of the name NONLATINALPHABET, what the Spouse of Christ a firmes of her Welbeloved, Cant, 1.3. Thy name is as ointment poured forth.
And it is most true of the name, what the Spouse of christ a firms of her Well-beloved, Cant, 1.3. Thy name is as ointment poured forth.
And it was notably prefigured and shadowed forth by the different anointing of Saul and David; Saul with a vial of oyl, 1 Sam. 10.1. which is but a little vessel and contains a small portion and quantity.
And it was notably prefigured and shadowed forth by the different anointing of Saul and David; Saul with a vial of oil, 1 Sam. 10.1. which is but a little vessel and contains a small portion and quantity.
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And hieroglyphically sets forth unto us, the fulness that was in Christ, as Antitype unto David; Full of grace and truth, and of his fulness we have all received, grace for grace, John 1.14.16. The people of God then are stiled Christians from Christ, and are (as the word imports) the Lord's anointed;
And hieroglyphically sets forth unto us, the fullness that was in christ, as Antitype unto David; Full of grace and truth, and of his fullness we have all received, grace for grace, John 1.14.16. The people of God then Are styled Christians from christ, and Are (as the word imports) the Lord's anointed;
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that they have made Extreme unction one of their seven Sacramenst. And by this craft they have their wealth, as Demetrius the Silversmith pleaded the cause of the great Goddess Diana: Acts 19.25.
that they have made Extreme unction one of their seven Sacramenst. And by this craft they have their wealth, as Demetrius the Silversmith pleaded the cause of the great Goddess Diana: Acts 19.25.
That the Disciples of Christ being taught Magisterially by the Spirit of God, as the great Doctor of the Chair, were already instructed in those Truths, which St. John inculcates and presses in the course of his Ministery:
That the Disciples of christ being taught Magisterially by the Spirit of God, as the great Doctor of the Chair, were already instructed in those Truths, which Saint John inculcates and presses in the course of his Ministry:
All which are the proper effects of it, and were erroneously, not to say idolatrously attributed by some of the Antients, to their Chrisme, or material Oy.
All which Are the proper effects of it, and were erroneously, not to say idolatrously attributed by Some of the Ancients, to their Chrism, or material Oy.
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1. In a spiritual motion, running the way of God's commandments after David 's example, Psal. 119.33. So running that they may obtain according to St. Paul 's prescript, 1 Cor. 9.24.
1. In a spiritual motion, running the Way of God's Commandments After David is Exampl, Psalm 119.33. So running that they may obtain according to Saint Paul is prescript, 1 Cor. 9.24.
Thus have you seen in part, the end of our conversion, so far forth as may be collected and gathered from the Etymology and signification of the name of Christian; and affords unto us, a double instruction.
Thus have you seen in part, the end of our conversion, so Far forth as may be collected and gathered from the Etymology and signification of the name of Christian; and affords unto us, a double instruction.
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He that saith he abides in him, ought himself also to walk even as he walked, John 1 Epist. c. 2. v. 6. (Even as he) for the quality though not for the equality of our walking.
He that Says he abides in him, ought himself also to walk even as he walked, John 1 Epistle c. 2. v. 6. (Even as he) for the quality though not for the equality of our walking.
As St. Peter followed Christ into the high Priests hall, NONLATINALPHABET a far off, Matth. 26.58. This is a Christians definition, or description as it is rendred by St. Basil. A Christian is a Resemblance of God according to the utmost of his ability.
As Saint Peter followed christ into the high Priests hall, a Far off, Matthew 26.58. This is a Christians definition, or description as it is rendered by Saint Basil. A Christian is a Resemblance of God according to the utmost of his ability.
Even so they that are Christians in stile and title, should be much more Christians in Deed. And as the Christian Emperors of Constantinople, were anointed with these words uttered at that solemnity, NONLATINALPHABET. Be holy, be worthy.
Even so they that Are Christians in style and title, should be much more Christians in Deed. And as the Christian Emperor's of Constantinople, were anointed with these words uttered At that solemnity,. Be holy, be worthy.
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like unto those primitive Christians, who were condemned to the Faggot through Neroes cruelty, and served as Beacons and Bonfires to give light in the night season.
like unto those primitive Christians, who were condemned to the Faggot through Neros cruelty, and served as Beacons and Bonfires to give Light in the night season.
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it was compounded and made up of nothing else but sweetness and bounty; as Tertullian tells the Heathen, who objected it, by way of contempt and scorn.
it was compounded and made up of nothing Else but sweetness and bounty; as Tertullian tells the Heathen, who objected it, by Way of contempt and scorn.
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And herein Christians should assimilate oyl, And have no fellowship with the unfruitful works of darkness, Eph. 5.11. For what fellowship hath righteousness with unrighteousness what communion hath light with darkness? 2 Cor. 6.14. What fellowship? Surely none at all.
And herein Christians should assimilate oil, And have no fellowship with the unfruitful works of darkness, Ephesians 5.11. For what fellowship hath righteousness with unrighteousness what communion hath Light with darkness? 2 Cor. 6.14. What fellowship? Surely none At all.
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And the great Apostle St. John makes hast and leaps out of the Bath as soon as he casts his eye upon that Arch-Heretick Cerinthus, as fearing a downfall of that place that had given entertainment to the common enemie of Christianity.
And the great Apostle Saint John makes haste and leaps out of the Bath as soon as he Cast his eye upon that Arch-Heretick Cerinthus, as fearing a downfall of that place that had given entertainment to the Common enemy of Christianity.
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which may be concluded and observed with misbelievers, unbelievers, men of a different Religion, of no Religion at all And even in this there must be a great deal of care and caution,
which may be concluded and observed with misbelievers, unbelievers, men of a different Religion, of no Religion At all And even in this there must be a great deal of care and caution,
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as it proved unto King Jekoshaphat, for which he falls under just reproof, 2 Chron 19.2. Shouldst thou help the ungodly, and love them that hate the Lord;
as it proved unto King Jekoshaphat, for which he falls under just reproof, 2 Chronicles 19.2. Shouldst thou help the ungodly, and love them that hate the Lord;
1. The one in the means of Grace, The Word, Sacraments, Prayer, which are pure to the pure, as St. Paul umpiers the case, Tit. 1.15. and it is not anothers sin that can defile my conscience, or pollute Gods ordinances.
1. The one in the means of Grace, The Word, Sacraments, Prayer, which Are pure to the pure, as Saint Paul umpires the case, Tit. 1.15. and it is not another's since that can defile my conscience, or pollute God's ordinances.
The second property of oyl is gladness and cheerfulness. The oyl of gladness, Psal. 45.7. And it is oyl that makes the face to shine, Psal. 104.15. This is the natural effect of it.
The second property of oil is gladness and cheerfulness. The oil of gladness, Psalm 45.7. And it is oil that makes the face to shine, Psalm 104.15. This is the natural Effect of it.
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Christians must be like unto oyl for their cheerfulness. Their head must lack no ointment as the wise mans counsels Eccle. 9.8. there are none that have greater cause and matter of joy, and none that are more excited and provoked to that duty.
Christians must be like unto oil for their cheerfulness. Their head must lack no ointment as the wise men Counsels Eccle. 9.8. there Are none that have greater cause and matter of joy, and none that Are more excited and provoked to that duty.
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And it is a part of his charge else where, Phil. 4.20. NONLATINALPHABET. And grieve not the holy Spirit of God, and how is that done, but by our immoderate grief and sorrow.
And it is a part of his charge Else where, Philip 4.20.. And grieve not the holy Spirit of God, and how is that done, but by our immoderate grief and sorrow.
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And without this they cannot avouch and justifie themselves to be Christians in the judgment of Tertullian There is no man that is to be ranked in the number of Christians,
And without this they cannot avouch and justify themselves to be Christians in the judgement of Tertullian There is no man that is to be ranked in the number of Christians,
unless he persevere and hold out unto the end. And therefore that distinction which is fancied and fained by some, truth of being: and truth of duration: is fond and frivolous.
unless he persevere and hold out unto the end. And Therefore that distinction which is fancied and feigned by Some, truth of being: and truth of duration: is found and frivolous.
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when it is permanent, and abiding for the time. That onely is true, that persevers, John 8.32. If ye continue in my word, then are ye my Disciples NONLATINALPHABET, indeed and in truth. For howsoever that which is false and counterfeit alters and changes at every turn;
when it is permanent, and abiding for the time. That only is true, that persevers, John 8.32. If you continue in my word, then Are you my Disciples, indeed and in truth. For howsoever that which is false and counterfeit alters and changes At every turn;
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Secondly, The name of Christian as a diminutive in respect of Christ, shewes a disparitiy betwixt Christ and Christians For though therebe a conformitie and resemblance,
Secondly, The name of Christian as a diminutive in respect of christ, shows a disparitiy betwixt christ and Christians For though therebe a conformity and resemblance,
yet is it not a similitude of equality but of proportion, and that joyned with an infinite disparity and disproportion in three respects. 1. A Disparity of Nature. 2. A Disparity of Power. 3. A Disparity of Grace.
yet is it not a similitude of equality but of proportion, and that joined with an infinite disparity and disproportion in three respects. 1. A Disparity of Nature. 2. A Disparity of Power. 3. A Disparity of Grace.
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Secondly, There is a disparity of power betwixt Christ and Christians, All power is given unto me in Heaven and Earth, Matth. 28.18. there is no mortal man may assume the like without blasphemous arrogance and presumption.
Secondly, There is a disparity of power betwixt christ and Christians, All power is given unto me in Heaven and Earth, Matthew 28.18. there is no Mortal man may assume the like without blasphemous arrogance and presumption.
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Thirdly, there is a disparity of Grace betwixt Christ and Christians, Christ was full of Grace. 1 John 1.14. Christians are full too, but with a vast and wide difference;
Thirdly, there is a disparity of Grace betwixt christ and Christians, christ was full of Grace. 1 John 1.14. Christians Are full too, but with a vast and wide difference;
and passes under the name of bountifulness: Of whose fulness we all receive grace for grace, Joh. 1.16. The fulness of a Christian is Plenitudo vasis, The fulness of a scant and narrow vessel;
and passes under the name of bountifulness: Of whose fullness we all receive grace for grace, John 1.16. The fullness of a Christian is Plenitudo vasis, The fullness of a scant and narrow vessel;
Christ had the spirit dealt out unto him, Not by measure, Joh. 3.34. A Christian likewise hath it dealt out unto him, but it is only NONLATINALPHABET A measure of Faith, Rom. 12.3. In all which there is an infinite disparity and disproportion betwixt Christ and Christians;
christ had the Spirit dealt out unto him, Not by measure, John 3.34. A Christian likewise hath it dealt out unto him, but it is only A measure of Faith, Rom. 12.3. In all which there is an infinite disparity and disproportion betwixt christ and Christians;
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insomuch as John the Baptist, who had not a greater born of women, was very shie and jealous of usurping his name, who will not give his glory unto another.
insomuch as John the Baptist, who had not a greater born of women, was very shy and jealous of usurping his name, who will not give his glory unto Another.
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as if they meant to make him but dimidiatum Mediatorem, a half Mediator; and themselves coparceners, and parcel Saviours in the work of our redemption;
as if they meant to make him but dimidiatum Mediatorem, a half Mediator; and themselves coparceners, and parcel Saviors in the work of our redemption;
The second general part of the Text concerns the manner of our conversion, and that by way of perswasion: so Agrippa bespeaks Saint Paul, NONLATINALPHABET. Thou perswadest.
The second general part of the Text concerns the manner of our conversion, and that by Way of persuasion: so Agrippa bespeaks Saint Paul,. Thou persuadest.
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There are two strong Forts and Holds in mans nature, and those reared and raised up in the prime powers and faculties. 1. In the mind and understanding.
There Are two strong Forts and Holds in men nature, and those reared and raised up in the prime Powers and faculties. 1. In the mind and understanding.
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God perswades Japhet to dwell in the Tents of Shem, Gen. 9.27. God allures his Church, and speaks comfortably to her, Hos. 2.14. He beseeches men in the mouth of his Ministers, 2 Cor. 5.20. This is most connatural unto the will, which is far more easily led then drawn.
God persuades Japheth to dwell in the Tents of Shem, Gen. 9.27. God allures his Church, and speaks comfortably to her, Hos. 2.14. He Beseeches men in the Mouth of his Ministers, 2 Cor. 5.20. This is most connatural unto the will, which is Far more Easily led then drawn.
There is the facility of perswasion, and an omnipotent kind of working, an invincible and irresistible producing the effect, that sweetly concurre and go together in mans conversion.
There is the facility of persuasion, and an omnipotent kind of working, an invincible and irresistible producing the Effect, that sweetly concur and go together in men conversion.
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The word preached hath a preheminence and priviledge above the word read, and the lively voice a secret energy more then the dead Letter, which is dull and flat in comparison of the other:
The word preached hath a pre-eminence and privilege above the word read, and the lively voice a secret energy more then the dead letter, which is dull and flat in comparison of the other:
But herein especially appears the efficacy of the Ministery, that God hath selected and made choice of it as his prime and principal ordinance, that he hath destinated and appointed to effectuate mans conversion.
But herein especially appears the efficacy of the Ministry, that God hath selected and made choice of it as his prime and principal Ordinance, that he hath destinated and appointed to effectuate men conversion.
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And the Midianites discomfited by the sound of Trumpets, and breaking of Pitchers of Gideons souldiers, which more forcible means could not effect. Judg. 7.22.
And the midianites discomfited by the found of Trumpets, and breaking of Pitchers of Gideons Soldiers, which more forcible means could not Effect. Judges 7.22.
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Thus doth God cast down those strong holds in the soule, NONLATINALPHABET, that Saint Paul speaks of, by the breath of man, whose breath is in his nostrills.
Thus does God cast down those strong holds in the soul,, that Saint Paul speaks of, by the breath of man, whose breath is in his nostrils.
For the word of God is lively and mighty in operation, and sharper then a two edged sword, and entereth through, even to the dividing asunder of the soul,
For the word of God is lively and mighty in operation, and sharper then a two edged sword, and entereth through, even to the dividing asunder of the soul,
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Neither is there any creature which is not manifest in his sight, (which some expound of the creature of the heart.) But all things are manifest and open in his eyes, with whom we have to deal, Heb. 4.12, 13. NONLATINALPHABET, A Metaphor borrowed from brute Beasts that are unridged and cut down by the back.
Neither is there any creature which is not manifest in his sighed, (which Some expound of the creature of the heart.) But all things Are manifest and open in his eyes, with whom we have to deal, Hebrew 4.12, 13., A Metaphor borrowed from brutus Beasts that Are unridged and Cut down by the back.
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& every high thing that is exalted against the knowledge of God, and bringeth into captivity every thought to the obedience of Christ, 2 Cor. 10.4, 5. NONLATINALPHABET. What can be more said to set forth the infinite and irresistible power of the word of God.
& every high thing that is exalted against the knowledge of God, and brings into captivity every Thought to the Obedience of christ, 2 Cor. 10.4, 5.. What can be more said to Set forth the infinite and irresistible power of the word of God.
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For Who is Paul and who is Apollo, but Ministers by whom ye believed? 1 Cor. c. 3. v. 5. Ministers, not Authours of of our Faith, He alone works faith, in whom, not by whom we do believe; as Optatus excellently.
For Who is Paul and who is Apollo, but Ministers by whom you believed? 1 Cor. c. 3. v. 5. Ministers, not Authors of of our Faith, He alone works faith, in whom, not by whom we do believe; as Optatus excellently.
The fourth part of the Text is the Impediment and Hindrance of the means: or ineffectualness in regard of the indisposition of the subject. NONLATINALPHABET, Almost, not altogether.
The fourth part of the Text is the Impediment and Hindrance of the means: or ineffectualness in regard of the indisposition of the Subject., Almost, not altogether.
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and came the wrong way to Christianity. To whom that of the Prophet may fitly be applyed, Isa. 37.3. The children are come to the birth, but there is no strength to bring forth.
and Come the wrong Way to Christianity. To whom that of the Prophet may fitly be applied, Isaiah 37.3. The children Are come to the birth, but there is no strength to bring forth.
whose judgment hangs in aequilibrio et aquipondio, in an equal poise and posture like to the Coffin of that Impostor Mahomet, betwixt two load-stones in the great Temple of Mecha, or as a pair of scales and balances that incline to neither side.
whose judgement hangs in Equilibrium et aquipondio, in an equal poise and posture like to the Coffin of that Impostor Mahomet, betwixt two loadstones in the great Temple of Mecha, or as a pair of scales and balances that incline to neither side.
but serve their Idols, 2 Kin. 17.33. they swear by the Lord and Malcha, with them in the Prophet Zephany 1.5. Just, Augustin 's Amphibions. Qui dum volunt esse judaei et Christiani neque sunt judaei, nec Christiani.
but serve their Idols, 2 Kin. 17.33. they swear by the Lord and Malcha, with them in the Prophet Zephany 1.5. Just, Augustin is Amphibions. Qui dum volunt esse Judaei et Christians neque sunt Judaei, nec Christians.
The Third sort are our Halvers, faint hearted and lukewarm professors; A cake not turned with Ephraim in the Prophet, Hos. 7.8. who it may be have some velleities, hankerings, and imperfectwishes to entertain and embrace Religion:
The Third sort Are our Halvers, faint hearted and lukewarm professors; A cake not turned with Ephraim in the Prophet, Hos. 7.8. who it may be have Some Voluntaries, hankerings, and imperfectwishes to entertain and embrace Religion:
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And as the refined Semipelagian did every way derogate as much from the grace of God as the gross Pelagian; Just so our Agrippa's NONLATINALPHABET, half or almost Christians, are cousen Germanes once removed and next of the blood of Christians:
And as the refined Semipelagian did every Way derogate as much from the grace of God as the gross Pelagian; Just so our Agrippa's, half or almost Christians, Are Cousin Germane once removed and next of the blood of Christians:
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1. Amor male inflammans. Or inordinate love. 2. Timor male humelians. Or immoderate fear. This inordinate love is three fold 1. Of natural consanguinity and Relations.
1. Amor male inflammans. Or inordinate love. 2. Timor male humelians. Or immoderate Fear. This inordinate love is three fold 1. Of natural consanguinity and Relations.
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The First cause of this Almost in Christianity is the inordinate love of natural Relation when we prefer Father or Mother, Wife or Children before Christ himself:
The First cause of this Almost in Christianity is the inordinate love of natural Relation when we prefer Father or Mother, Wife or Children before christ himself:
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and dame Sarah is thrust into a lower place, and attends and waits upon her. For though we be bound by the law of nature to respect and reverence nature;
and dame Sarah is thrust into a lower place, and attends and waits upon her. For though we be bound by the law of nature to respect and Reverence nature;
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Excellent is the advice of St. Hierom to this purpose, in his first Epistle to Heliodorus, If that thy tender Infant should hang weeping and wailing about thy neck;
Excellent is the Advice of Saint Hieronymus to this purpose, in his First Epistle to Heliodorus, If that thy tender Infant should hang weeping and wailing about thy neck;
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The second cause of this Almost in Christianity, is the inordinate love of worldly promotion and preferment, when men make the world their standing mark,
The second cause of this Almost in Christianity, is the inordinate love of worldly promotion and preferment, when men make the world their standing mark,
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And howsoever Foelix trembled, being hammered upon the Anvil of St. Pauls ministery; yet his Drusilla his bosome sin of lasciviousness and incontinency marrs all.
And howsoever Felix trembled, being hammered upon the Anvil of Saint Paul's Ministry; yet his Drusilla his bosom since of lasciviousness and incontinency mars all.
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This is the reason of our Saviours counsel, To pluck out the right Eye, and to cut off the right Hand, Mattli. 5.29, 30. For if this right eye or right hand be left behind,
This is the reason of our Saviors counsel, To pluck out the right Eye, and to Cut off the right Hand, Mattli. 5.29, 30. For if this right eye or right hand be left behind,
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For as it is a part of the sufficiency of God, that he is entire and every way absolute in his nature and altogether independent in his Actions upon the creature;
For as it is a part of the sufficiency of God, that he is entire and every Way absolute in his nature and altogether independent in his Actions upon the creature;
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But where there is a sufficiency of grace, there must of necessity be a concurring efficacy in removing all obstacles and impediments out of the way, in mastering and overcoming the contumacy and obstinacy of the tough heart of man in making opposition and resistance.
But where there is a sufficiency of grace, there must of necessity be a concurring efficacy in removing all obstacles and impediments out of the Way, in mastering and overcoming the contumacy and obstinacy of the tough heart of man in making opposition and resistance.
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For sufficient grace may be considered either in regard of 1. Efficacy. 2. Or the Effect. The sufficiency and efficacy of grace are inseparable companions;
For sufficient grace may be considered either in regard of 1. Efficacy. 2. Or the Effect. The sufficiency and efficacy of grace Are inseparable Sodales;
And in this sense Christ died sufficiently, but not effectually for all men, in that they are not redeemed and ransomed from the cruel bondage of sin and Satan,
And in this sense christ died sufficiently, but not effectually for all men, in that they Are not redeemed and ransomed from the cruel bondage of since and Satan,
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How comes it to pass that Agrippa S. Pauls Auditor, Who taught as one having authority, whose word was lively and mighty in operation? What is the reason, that Agrippa who was so sufficiently and efficaciously instructed, was not converted by it? but mangre this sufficient and effectual grace, which they so earnestly plead for, is still drawn aside with the bias of his corrupt lusts,
How comes it to pass that Agrippa S. Paul's Auditor, Who taught as one having Authority, whose word was lively and mighty in operation? What is the reason, that Agrippa who was so sufficiently and efficaciously instructed, was not converted by it? but maugre this sufficient and effectual grace, which they so earnestly plead for, is still drawn aside with the bias of his corrupt Lustiest,
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and makes open profession in the Text, Almost thou perswadest me to be a Christian. Secondly, we may from Agrippa 's example deduce this corollary and conclusion;
and makes open profession in the Text, Almost thou persuadest me to be a Christian. Secondly, we may from Agrippa is Exampl deduce this Corollary and conclusion;
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That the conversion of Agrippa's, Princes, and Potentates of the earth, the Great and Mighty men of the world, who are advanced to the highest pitch of remporal felicity, is exceeding hard and difficult.
That the conversion of Agrippa's, Princes, and Potentates of the earth, the Great and Mighty men of the world, who Are advanced to the highest pitch of remporal felicity, is exceeding hard and difficult.
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and lay it down for a dogmatical and a positive Truth, Mat. 19.23. Verily I say unto you, That rich men shall hardly enter into the Kingdom of Heaven.
and lay it down for a dogmatical and a positive Truth, Mathew 19.23. Verily I say unto you, That rich men shall hardly enter into the Kingdom of Heaven.
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For even a Lazarus, a poor man sate in Abrahams bosom, who was rich; (as an Antient observes out of the Parable.) Rich and poor have both access to Heaven alike.
For even a Lazarus, a poor man sat in Abrahams bosom, who was rich; (as an Ancient observes out of the Parable.) Rich and poor have both access to Heaven alike.
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And yet nevertheless that of Saint Paul is an undoubted truth, 1. Cor. 1.26. Not many wise men after the flosh, not many mighty, not many noble are called.
And yet nevertheless that of Saint Paul is an undoubted truth, 1. Cor. 1.26. Not many wise men After the flosh, not many mighty, not many noble Are called.
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This may be the reason of that resolute and definitive speech of Pope Marcellus, the second of that name, I see not how many that sit in the Popish Chair can be saved.
This may be the reason of that resolute and definitive speech of Pope Marcellus, the second of that name, I see not how many that fit in the Popish Chair can be saved.
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First, worldly glory is a Syren, a Circe, a common Strumpet, which with her painted face and whorish looks, catcheth men by the eye-lids, infatuates and inchants their judgements, inveigles and intangles their affections.
First, worldly glory is a Syren, a circe, a Common Strumpet, which with her painted face and whorish looks, Catches men by the eyelids, infatuates and inchants their Judgments, inveigles and intangles their affections.
And so far doth it prevail in the seducing of them, that unless Religion comes accompanied with a large Retinue of respect and reputation, honours and preferments,
And so Far does it prevail in the seducing of them, that unless Religion comes accompanied with a large Retinue of respect and reputation, honours and preferments,
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witness the wavering example of that Heathen Consul, of whom Saint Hierom makes mention, who in private and pleasant conference, was wont to impart his mind to Pope Damasus, Do but make me Bishop of Rome,
witness the wavering Exampl of that Heathen Consul, of whom Saint Hieronymus makes mention, who in private and pleasant conference, was wont to impart his mind to Pope Damasus, Do but make me Bishop of Rome,
If they set their faces toward Jerusalem with Christ and his Disciples, and approve themselves not Agrippaes, NONLATINALPHABET, Almost, but altogether Christians:
If they Set their faces towards Jerusalem with christ and his Disciples, and approve themselves not Agrippa's,, Almost, but altogether Christians:
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And for the better prevention of soul-mouthed Obloquie and disgrace, they make use of this device and shift, which they account of as a neat and quaint piece of State Policy, to contain themselves within the narrow bounds and lists of Mediocrity and Moderation:
And for the better prevention of soul-mouthed Obloquy and disgrace, they make use of this device and shift, which they account of as a neat and quaint piece of State Policy, to contain themselves within the narrow bounds and lists of Mediocrity and Moderation:
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They will not in any case be just overmuch, which is the sage counsel of the wise man, Eccles. 7.18. They cannot endure to be noted for hot-spurs, furious Jehu's, that drive as if they were mad, to over-lash and switch on too fast in Religion.
They will not in any case be just overmuch, which is the sage counsel of the wise man, Eccles. 7.18. They cannot endure to be noted for hotspurs, furious Jehu's, that drive as if they were mad, to overlash and switch on too fast in Religion.
And as it is in other Races, so likewise in this of Christianity, wherein there are many purfie and short-winded Christians, who set out with the foremost,
And as it is in other Races, so likewise in this of Christianity, wherein there Are many purfie and short-winded Christians, who Set out with the foremost,
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even so fat Livings and preferments, A massie Corps belonging to an Ecclesiastical Dignity, or else an over-timorous and feeble disposition make so many short-winded Christians, who faint and fail ere they come to the goale and mark, The price of the high calling of God in Christ Jesus.
even so fat Livings and preferments, A massy Corpse belonging to an Ecclesiastical Dignity, or Else an overtimorous and feeble disposition make so many short-winded Christians, who faint and fail ere they come to the goal and mark, The price of the high calling of God in christ jesus.
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or the ugly vizard of worldly shame, producing and causing in it immoderate fear: That makes the conversion of great men to prove exceeding hard and difficult.
or the ugly vizard of worldly shame, producing and causing in it immoderate Fear: That makes the conversion of great men to prove exceeding hard and difficult.
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And when the most forcible means are attempted and applyed for the effecting of it; they still remain in Agrippa 's temper, their pulse beats in the same manner:
And when the most forcible means Are attempted and applied for the effecting of it; they still remain in Agrippa is temper, their pulse beats in the same manner:
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The place whereon we stand is holy ground, and Holiness becomes this House for ever, Psal. 93.5. Such is the Temple in the Text. For the Temple of the Lord is holy.
The place whereon we stand is holy ground, and Holiness becomes this House for ever, Psalm 93.5. Such is the Temple in the Text. For the Temple of the Lord is holy.
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And yet lest some illiterate and literal Hearer should misapply the words to the material Temple, (as the ignorant Jews perverted our Saviours meaning, John 2.19. Destroy this Temple: Which our Saviour precisely affirms of the Temple of his Body. Ver. 21. But he spake of the Temple of his Body.
And yet lest Some illiterate and literal Hearer should misapply the words to the material Temple, (as the ignorant jews perverted our Saviors meaning, John 2.19. Destroy this Temple: Which our Saviour precisely affirms of the Temple of his Body. Ver. 21. But he spoke of the Temple of his Body.
1. The Saint is God himself, the Holy one of Israel. A Saint and more then a Saint, as Christ spake of John the Baptist; A Prophet and more then a Prophet, Matth. 11.9. To whom the glorious Seraphims sing that NONLATINALPHABET.
1. The Saint is God himself, the Holy one of Israel. A Saint and more then a Saint, as christ spoke of John the Baptist; A Prophet and more then a Prophet, Matthew 11.9. To whom the glorious Seraphims sing that.
Spiritual Essences, as Angels and the souls of Men, Definitive & per Assignationem; And are so restrained to a certain space, that they neither are nor can be elsewhere present in the same Article of Time:
Spiritual Essences, as Angels and the Souls of Men, Definitive & per Assignationem; And Are so restrained to a certain Molle, that they neither Are nor can be elsewhere present in the same Article of Time:
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But God who is a divine and heavenly circle, whose centre is everywhere and circumference no where, is everywhere Repletive; By way of diffusion and repletion.
But God who is a divine and heavenly circle, whose centre is everywhere and circumference no where, is everywhere Repletive; By Way of diffusion and repletion.
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And therefore it was advisedly and religiously answered by a profound Christian to an inquisitive and busy-headed Philosopher, who overcuriously demanded touching the place of the Godhead:
And Therefore it was advisedly and religiously answered by a profound Christian to an inquisitive and busy-headed Philosopher, who overcuriously demanded touching the place of the Godhead:
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That is, for many successions and generations. There being Aeternitas Absoluta and Periodica: And Aevum oftimes passes in Scripture language for Eternity;
That is, for many successions and generations. There being Aeternitas Absoluta and Periodica: And Aevum Oftimes passes in Scripture language for Eternity;
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and Religious Rites and Ceremonies duly celebrated and administred, yet with a difference and distinction. The Temple at Hierusalem, was not Locus ut locus, A bare and naked place:
and Religious Rites and Ceremonies duly celebrated and administered, yet with a difference and distinction. The Temple At Jerusalem, was not Locus ut locus, A bore and naked place:
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As being Medium divini cultus, The place that God had chosen above all other to put his name there, particularly allotted and appointed for divine Worship,
As being Medium Divine cultus, The place that God had chosen above all other to put his name there, particularly allotted and appointed for divine Worship,
This was a lively Type and representation of the Body of Christ, as himself is pleased to stile it, Destroy this Temple, John 2.19. In all which respects the Jewish Temple, was God's House NONLATINALPHABET, so called by way of Excellency.
This was a lively Type and representation of the Body of christ, as himself is pleased to style it, Destroy this Temple, John 2.19. In all which respects the Jewish Temple, was God's House, so called by Way of Excellency.
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and so made holy, though not with an inherent holiness (as Bellarmine presses it too far;) For how should timber and stones be capable, not only of a spiritual quality but of saving grace, which like unto the Leprosie must needs cleave unto the Walls? yet do they partake of an adherent and relative holiness in regard of their use and end,
and so made holy, though not with an inherent holiness (as Bellarmine presses it too Far;) For how should timber and stones be capable, not only of a spiritual quality but of Saving grace, which like unto the Leprosy must needs cleave unto the Walls? yet do they partake of an adherent and relative holiness in regard of their use and end,
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but must of necessity give place to that same special place, Locus ut sic, The Temple at Hierusalem. For whereas the Temple sanctified the Congregation and meeting to the Jews;
but must of necessity give place to that same special place, Locus ut sic, The Temple At Jerusalem. For whereas the Temple sanctified the Congregation and meeting to the jews;
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our Temples are sanctified by vertue of the Assembly and Congregation. Neither is the promise simply entailed to the place, but to the persons and performances;
our Temples Are sanctified by virtue of the Assembly and Congregation. Neither is the promise simply entailed to the place, but to the Persons and performances;
The joint participation of the Word and Sacraments; the united devotion of the People; the force of whose prayers prove like a great thunder-clap, as Saint Hierom resembles it:
The joint participation of the Word and Sacraments; the united devotion of the People; the force of whose Prayers prove like a great thunderclap, as Saint Hieronymus resembles it:
Or, as the roaring of the enraged Sea; so Saint Basil phraseth it: To these I say doth the promise appertain, Matth. 18.20. Where two or three are gathered together in my name, there am I in the midst of them.
Or, as the roaring of the enraged Sea; so Saint Basil Phraseth it: To these I say does the promise appertain, Matthew 18.20. Where two or three Are gathered together in my name, there am I in the midst of them.
And God dwels not in Temples made with hands, Acts 7.48. Both which I must passe over as Samuel did the seven Sons of Ishai, These are not they which the Lord hath chosen.
And God dwells not in Temples made with hands, Acts 7.48. Both which I must pass over as Samuel did the seven Sons of Jesse, These Are not they which the Lord hath chosen.
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And it is well observed by judicious Cameron that the word NONLATINALPHABET, is never taken Topically, nor doth the Church signifie throughout the New Testament any certain place:
And it is well observed by judicious Cameron that the word, is never taken Topically, nor does the Church signify throughout the New Testament any certain place:
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But even in the outward frame and constitution of their Bodies: St. Paul affirms no lesse, 1 Cor. 6.19. Know ye not that your Body is the Temple of the Holy Ghost, which is in you.
But even in the outward frame and constitution of their Bodies: Saint Paul affirms no less, 1 Cor. 6.19. Know you not that your Body is the Temple of the Holy Ghost, which is in you.
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whereunto the Prophet Jeremiah alludes (as some conceive) in a threesold rehearsal and repetition, The Temple of the Lord the Temple of the Lord, the Temple of the Lord, Jer. 7.4.
whereunto the Prophet Jeremiah alludes (as Some conceive) in a Threshold rehearsal and repetition, The Temple of the Lord the Temple of the Lord, the Temple of the Lord, Jer. 7.4.
In an apish imitation whereof the Heathenish Temples consisted of a NONLATINALPHABET, and a NONLATINALPHABET or NONLATINALPHABET, A Porch, A Body, and a Quire.
In an apish imitation whereof the Heathenish Temples consisted of a, and a or, A Porch, A Body, and a Choir.
1. Ratione structurae et aedificationis. 2. Ratione usus et inhabitationis. First, The Church is Gods Temple in regard of the structure or the building.
1. Ration structurae et aedificationis. 2. Ration usus et inhabitationis. First, The Church is God's Temple in regard of the structure or the building.
Nor shall we need over-curiously to enquire touching the manner of the workmanship: Qui vectes quae ferramenta? What tools and instruments God had to effect it;
Nor shall we need overcuriously to inquire touching the manner of the workmanship: Qui Vectes Quae ferramenta? What tools and Instruments God had to Effect it;
So God doth but speak the word in the mouth of his Ministers, there is but a Dixit on Gods part and forthwith there followes a factum est without more adoe.
So God does but speak the word in the Mouth of his Ministers, there is but a Dixit on God's part and forthwith there follows a factum est without more ado.
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There is neither noise of axe nor sound of hammer to be heard in the building of this Temple, no more nay far less then in that sumptuous and stately Temple of Hierusalem.
There is neither noise of axe nor found of hammer to be herd in the building of this Temple, no more nay Far less then in that sumptuous and stately Temple of Jerusalem.
This were to confound the building with the foundation, and how should the Church be accounted the Pillar and ground of faith which relies and rests upon it? or if the text seems to favour it,
This were to confound the building with the Foundation, and how should the Church be accounted the Pillar and ground of faith which relies and rests upon it? or if the text seems to favour it,
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and imports as much in express terms NONLATINALPHABET, 1 Tim. 3.15 yet is it onely Columna forensis like unto the Pillars of of the Heathen whereunto their solemn Laws and constitutions were publickly affixed,
and imports as much in express terms, 1 Tim. 3.15 yet is it only Columna forensis like unto the Pillars of of the Heathen whereunto their solemn Laws and constitutions were publicly affixed,
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whom nevertheless the Romish faction injuriously honour, as the great Atlas of the universal. Church firmely leaning upon the strength of his shoulders;
whom nevertheless the Romish faction injuriously honour, as the great Atlas of the universal. Church firmly leaning upon the strength of his shoulders;
For other foundations can no man lay then that is laid, which is Jesus Christ, 1 Cor. 3.11. A Doctrinal Foundation, Respectu doct•inae reve•atae, The supernatural and divine Truth of the Scriptures, wherewith he inspired the Church in all Ages, by the ministry of his messengers;
For other foundations can no man lay then that is laid, which is jesus christ, 1 Cor. 3.11. A Doctrinal Foundation, Respectu doct•inae reve•atae, The supernatural and divine Truth of the Scriptures, wherewith he inspired the Church in all Ages, by the Ministry of his messengers;
This is that elegant strain and metaphos, wherewith Saint Peter seems to be much affected and delighted, to whom ye come as unto a living stone disallowed of by men,
This is that elegant strain and metaphos, wherewith Saint Peter seems to be much affected and delighted, to whom you come as unto a living stone disallowed of by men,
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And ye as lively stones be made spiritual houses, 1 Pet. 2.3, 4. He whom the Prophet Daniel compares to a stone cut out of the mountain without hands, either in regard of his eternal generation of the Father,
And you as lively stones be made spiritual houses, 1 Pet. 2.3, 4. He whom the Prophet daniel compares to a stone Cut out of the mountain without hands, either in regard of his Eternal generation of the Father,
But by a borrowed similitude and resemblance, both in regard of their absolute and relative property. 1. The absolute property which is the solidity and firmness of their faith.
But by a borrowed similitude and resemblance, both in regard of their absolute and relative property. 1. The absolute property which is the solidity and firmness of their faith.
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yet hath their inward man the strength of flinty stones, and is so far from yielding to the surious stroaks of temptation and affliction, that it forcibly resists these Hammers,
yet hath their inward man the strength of flinty stones, and is so Far from yielding to the surious Strokes of temptation and affliction, that it forcibly resists these Hammers,
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For God who promises to take away the stony heart out of the midst of his people, Ezek. 36.26. bestowes upon them in stead thereof, NONLATINALPHABET, as Saint Paul stiles it, Col. 2.5. A firm, solid, and stony faith.
For God who promises to take away the stony heart out of the midst of his people, Ezekiel 36.26. bestows upon them in stead thereof,, as Saint Paul stile it, Col. 2.5. A firm, solid, and stony faith.
What though the most pompous and stately Temples are turned topsie turvy, and laid level on the ground, with the sudden blast of a terrible earthquake,
What though the most pompous and stately Temples Are turned topsy turvy, and laid level on the ground, with the sudden blast of a terrible earthquake,
yet shall these spiritual Temples be as mount Sion, which cannot be moved, but standeth fast for ever, Psal. 125.1. Let stones fall out of the building, and moulder away into rottenness, as being subject to a kind of mortality and corruption, Mors etiam saxis, nominibusque venit.
yet shall these spiritual Temples be as mount Sion, which cannot be moved, but Stands fast for ever, Psalm 125.1. Let stones fallen out of the building, and moulder away into rottenness, as being Subject to a kind of mortality and corruption, Mors etiam saxis, nominibusque venit.
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Yet as for these living stones, Whosoever liveth and believeth in me shall never die. It is our Saviours determinate assertion, and peremptory promise, John 11.26.
Yet as for these living stones, Whosoever lives and Believeth in me shall never die. It is our Saviors determinate assertion, and peremptory promise, John 11.26.
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Secondly, The Saints of God are Stones for their relative property, their usefulness and appliableness unto Building, Ex quovis ligno non fit Mercurius.
Secondly, The Saints of God Are Stones for their relative property, their usefulness and appliableness unto Building, Ex quovis ligno non fit Mercurius.
neither are common pebbles and unhewen stones (as are all natural and carnal men) meet to join with Christ the chief corner stone, in whom all the building coupled together, groweth to a holy Temple in the Lord, Eph. 2.21. This Temple consists only of choice and precious stones;
neither Are Common pebbles and unhewn stones (as Are all natural and carnal men) meet to join with christ the chief corner stone, in whom all the building coupled together, grows to a holy Temple in the Lord, Ephesians 2.21. This Temple consists only of choice and precious stones;
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so is Christ entitled by Saint Peter. And such are all believers, who have obtained NONLATINALPHABET, the like precious faith, whereof Saint Peter speaks.
so is christ entitled by Saint Peter. And such Are all believers, who have obtained, the like precious faith, whereof Saint Peter speaks.
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and is placed as another Peter in this edifice, wherewith, though not whereupon Christ builds his Church, and the gates of Hell shall not prevail against it, Mat. 16.18.
and is placed as Another Peter in this edifice, wherewith, though not whereupon christ builds his Church, and the gates of Hell shall not prevail against it, Mathew 16.18.
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Not the power and policy of the Devil, symbolically set forth by the gates of a City, which was antiently the seat of Counsel and Judgement in the time of peace,
Not the power and policy of the devil, symbolically Set forth by the gates of a city, which was anciently the seat of Counsel and Judgement in the time of peace,
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as Cameron expounds the place) the domineering Tyranny of the Grave, which deraint our bodies as close prisouers for a time under the earthen bars of rottenness and corruption;
as Cameron expounds the place) the domineering Tyranny of the Grave, which deraint our bodies as close prisouers for a time under the earthen bars of rottenness and corruption;
so indissoluble is the conjunction, so entire the union of the several stones with the foundation, that the very name of Christ is applied & communicated to his Church:
so indissoluble is the conjunction, so entire the Union of the several stones with the Foundation, that the very name of christ is applied & communicated to his Church:
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NONLATINALPHABET, saith Saint Paul in the Apodosis of the similitude, 1 Cor. 12.12. The bond and ligament of which union is the spirit of God on his part,
, Says Saint Paul in the Apodosis of the similitude, 1 Cor. 12.12. The bound and ligament of which Union is the Spirit of God on his part,
So is it likewise in the second place, Ratione inhabitationis, the proper use and habitation; For God hath a three-fold Temple, or place of residence, whereof the Church is one,
So is it likewise in the second place, Ration inhabitationis, the proper use and habitation; For God hath a threefold Temple, or place of residence, whereof the Church is one,
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In se & apud se habitabat, It was the answer of an Antient to those smattering Questionists, and curious Inquisitors, who would needs pry into the place of Gods abode, ere this visible world was created.
In see & apud se habitabat, It was the answer of an Ancient to those smattering Questionists, and curious Inquisitors, who would needs pry into the place of God's Abided, ere this visible world was created.
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The second Temple of God is the humane nature of Christ, which being hypostatically united to the Godhead, it was the seat of the Deity, in a most peculiar manner;
The second Temple of God is the humane nature of christ, which being hypostatically united to the Godhead, it was the seat of the Deity, in a most peculiar manner;
There is not a word in the Text, but is dogmatically full, and very significant and emphatical, NONLATINALPHABET, The very fulness of the God-head in the utmost latitude, dwelt in Christ, as in a sacred Temple.
There is not a word in the Text, but is dogmatically full, and very significant and emphatical,, The very fullness of the Godhead in the utmost latitude, dwelled in christ, as in a sacred Temple.
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And that personally and essentially, not only in regard of the inward gifts and endowments which are imparted and dealt out unto us in measure and proportion.
And that personally and essentially, not only in regard of the inward Gifts and endowments which Are imparted and dealt out unto us in measure and proportion.
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This was not only Templum Domini, but Templum Dominus, as Augustine distinguished of old betwixt Panem Domini, & Panem Dominum, Christ was both the Temple of the Lord,
This was not only Templum Domini, but Templum Dominus, as Augustine distinguished of old betwixt Bread Domini, & Bread Dominum, christ was both the Temple of the Lord,
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yet is the Church his privy chamber, his withdrawing room, where he most frequently converseth, Walking in the midst of the golden candlesticks, as Christ describes himself, Revelations 2.1. abiding onely in the faithful, per inhabitationis gratiam, as in the place of his habitation.
yet is the Church his privy chamber, his withdrawing room, where he most frequently Converseth, Walking in the midst of the golden candlesticks, as christ describes himself, Revelations 2.1. abiding only in the faithful, per inhabitationis gratiam, as in the place of his habitation.
And I will pray the Father, and he shall give you another comforter, that he may abide with you for ever, NONLATINALPHABET, which is of singular force, and denotes constancy and continuance.
And I will pray the Father, and he shall give you Another comforter, that he may abide with you for ever,, which is of singular force, and denotes constancy and Continuance.
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even that heaven which is mentioned in the Preface of the Lords Prayer, Our Father which art in Heaven, that is, in the Saints. And herein consists the difference betwixt Physical places, and this which is Metaphorical;
even that heaven which is mentioned in the Preface of the lords Prayer, Our Father which art in Heaven, that is, in the Saints. And herein consists the difference betwixt Physical places, and this which is Metaphorical;
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those contain and preserve the body: but here the inhabitant includes and upholds the dwelling. And as other Temples prove Sanctuaries to such as repair for refuge;
those contain and preserve the body: but Here the inhabitant includes and upholds the Dwelling. And as other Temples prove Sanctuaries to such as repair for refuge;
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As Beza warbled it most sweetly in a funeral Elegie, and Epitaph of renowned Calvin. What is it then for a poor Christian to harbour the living God, not as a stranger,
As Beza warbled it most sweetly in a funeral Elegy, and Epitaph of renowned calvin. What is it then for a poor Christian to harbour the living God, not as a stranger,
This is the way, walk ye in it, Isa. 30.21. 2. As a Guide, As many as are led by the spirit, Rom. 8.14. 3. As a Coadj•tor and Fellow-helper, Likewise the spirit helpeth our infirmities.
This is the Way, walk you in it, Isaiah 30.21. 2. As a Guide, As many as Are led by the Spirit, Rom. 8.14. 3. As a Coadj•tor and Fellow-helper, Likewise the Spirit Helpeth our infirmities.
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Rom 8.26. 4. As a Comforter, But the Comforter, which is the Holy Ghost, he will teach you all things, John 14.26. The Comforter by way of Excellency, above all other.
Rom 8.26. 4. As a Comforter, But the Comforter, which is the Holy Ghost, he will teach you all things, John 14.26. The Comforter by Way of Excellency, above all other.
Let there be granted to the material Temple, that it is a consecrate place, Holy ground, yea the Beauty of holiness, as the Psalmist calls it and a Sanctuary;
Let there be granted to the material Temple, that it is a consecrate place, Holy ground, yea the Beauty of holiness, as the Psalmist calls it and a Sanctuary;
they were in a manner peculiar to the infancy of the Jewish Church, being trained up under, the Paedagogie and beggerly Rudiments of the ceremonial law:
they were in a manner peculiar to the infancy of the Jewish Church, being trained up under, the Pedagogy and beggarly Rudiments of the ceremonial law:
Which escaped not the prudent observation and grave reproofe of some of their own party, Witnesse that speech of Boniface Archbishop of Mentz. That in the Golden age of the Church, there were Wooden Chalices and Golden Priests,
Which escaped not the prudent observation and grave reproof of Some of their own party, Witness that speech of Boniface Archbishop of Mainz. That in the Golden age of the Church, there were Wooden Chalice and Golden Priests,
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So that it formerly passed for a proverbial form in Bavaria and other parts of Germany; dark Temples were enlightned, with bright and cleer ••uning Hearts:
So that it formerly passed for a proverbial from in Bavaria and other parts of Germany; dark Temples were enlightened, with bright and clear ••uning Hearts:
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Which I shall alwaies esteem and magnifie as Jacob did his Bethel, Gen. 28.17. Quam reverendus est hic locus, How fearful is this place? this is no other then the house of God, this is the gates of Heaven.
Which I shall always esteem and magnify as Jacob did his Bethel, Gen. 28.17. Quam Reverend est hic locus, How fearful is this place? this is no other then the house of God, this is the gates of Heaven.
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NONLATINALPHABET; as sweetly St. Chrysostom. So that heaven and the Temple seem to interchange names and are put promiscuously for each other, Psal. 11. •. The Lord is in his Holy Temple, the Lords throne is in heaven.
; as sweetly Saint Chrysostom. So that heaven and the Temple seem to interchange names and Are put promiscuously for each other, Psalm 11. •. The Lord is in his Holy Temple, the lords throne is in heaven.
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These men (I say) are not of Davids stamp and strain, & yet they pray in Davids form, Psal. 27.4. One thing have I desired of the Lord, de praeterite for the time past:
These men (I say) Are not of Davids stamp and strain, & yet they pray in Davids from, Psalm 27.4. One thing have I desired of the Lord, de praeterite for the time passed:
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or disdain fully insult with scoffing Iulian after he had pilled and robbed the Church, Are such goodly vessels fit for the Son of Mary? let such give ear to the wife mans caveat, Prov. 3.9.
or disdain Fully insult with scoffing Iulian After he had peeled and robbed the Church, are such goodly vessels fit for the Son of Mary? let such give ear to the wife men caveat, Curae 3.9.
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Even so the birth of Christ in the heart of the meanest Christian doth highly advance it above the most pompous and stately Temple, were it parallel with that of Solomon. As therefore it is the credit of our Nation to be stored with sumptuous Churches and adorned with goodly Temples, that is one of our prime Excellencies;
Even so the birth of christ in the heart of the Meanest Christian does highly advance it above the most pompous and stately Temple, were it parallel with that of Solomon. As Therefore it is the credit of our nation to be stored with sumptuous Churches and adorned with goodly Temples, that is one of our prime Excellencies;
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For to join these two together, by way of communication in sacred Rites and Mysteries; This is NONLATINALPHABET the drawing in an uneven yoke, the plowing with an Oxe and Asse;
For to join these two together, by Way of communication in sacred Rites and Mysteres; This is the drawing in an uneven yoke, the plowing with an Ox and Ass;
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For what concord hath Christ with Belial? or what part hath the believer with the Infidel? And as it comes home to the purport and phrase of my Text. And what agreement hath the Temple of God with Idols? NONLATINALPHABET? what harmony or consent? what consistence or standing of the Ark and Dagon in the same Temple? Surely none at all.
For what concord hath christ with Belial? or what part hath the believer with the Infidel? And as it comes home to the purport and phrase of my Text. And what agreement hath the Temple of God with Idols?? what harmony or consent? what consistence or standing of the Ark and Dagon in the same Temple? Surely none At all.
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whereupon Saint Hierom passes this grave censure, What folly was it for them that quassed in vessels of gold and silver to praise gods of wood and stone? Such yea far greater is the sottish stupidity of Idolatry,
whereupon Saint Hieronymus passes this grave censure, What folly was it for them that quassed in vessels of gold and silver to praise God's of wood and stone? Such yea Far greater is the sottish stupidity of Idolatry,
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And of late devised some wire drawn distinctions, of Imago & Idolum objectum motivum et terminativum & the like, they had long since wanted colouring to paint and varnish over the prodigious profanness & palpable grosness of their Idolatry.
And of late devised Some wire drawn Distinctions, of Imago & Idolum Objectum Motivum et terminativum & the like, they had long since wanted colouring to paint and varnish over the prodigious profaneness & palpable grossness of their Idolatry.
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And yet nevertheless how many are there even amongst us that would fain put forth their helping Hand to reconcile the Temple of God with Idols? like unto that silly Hermit, that seriously mediated a firm League of Friendship betwixt God and the Divel.
And yet nevertheless how many Are there even among us that would fain put forth their helping Hand to reconcile the Temple of God with Idols? like unto that silly Hermit, that seriously mediated a firm League of Friendship betwixt God and the devil.
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Extenuating and mincing the differences of both sides, as if they were, NONLATINALPHABET, a needless question of words and names, as Gallio spake of the Jewish:
Extenuating and mincing the differences of both sides, as if they were,, a needless question of words and names, as Gallio spoke of the Jewish:
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Ask you these men their judgement in the controverted points, They will tell you out of St. Paul, Idolum nihil est, The Idolatry of the Church of Rome is little or none at all.
Ask you these men their judgement in the controverted points, They will tell you out of Saint Paul, Idolum nihil est, The Idolatry of the Church of Room is little or none At all.
And were it not for the absolute supremacy and jurisdiction of the Pope over Princes, the asserting and maintaining whereof is crimen laesae Majestatis, High treason no lesse then capital:
And were it not for the absolute supremacy and jurisdiction of the Pope over Princes, the asserting and maintaining whereof is crimen laesae Majestatis, High treason no less then capital:
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Who could bring a Quare impedit against these aequi vivocal Protestants, for proving downright and professed Catholic•s? These are the men that would set up a Bridge betwixt Rome and England for the passage of each to other.
Who could bring a Quare Impediment against these Aequi vivocal Protestants, for proving downright and professed Catholic•s? These Are the men that would Set up a Bridge betwixt Room and England for the passage of each to other.
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It hath been a favourable compromission of men more partial then wise; that the questions betwixt Rome and the Reformed Churches might easily be accorded; I find it not.
It hath been a favourable compromission of men more partial then wise; that the questions betwixt Room and the Reformed Churches might Easily be accorded; I find it not.
We have Altar against Altar, Lyturgy against Lyturgy, prayers against prayers, doctrine against doctrine, potentate against potentate, Pope against Prince, religion against religion, subjection against subjection, faith against faith so diametrally opposed:
We have Altar against Altar, Liturgy against Liturgy, Prayers against Prayers, Doctrine against Doctrine, potentate against potentate, Pope against Prince, Religion against Religion, subjection against subjection, faith against faith so diametrally opposed:
As the Northern and Southern Poles, shall sooner meet together; then our opinions (standing as they doe) can be reconciled. Thus far that worthy Bishop.
As the Northern and Southern Poles, shall sooner meet together; then our opinions (standing as they do) can be reconciled. Thus Far that worthy Bishop.
Are we happily rescued and set at liberty from that Egyptian thraldom, whereof Reverend Grosthead prophecied a little before his Death, That the Church should not be redeemed out of the Egyptian bondage,
are we happily rescued and Set At liberty from that Egyptian thraldom, whereof Reverend Grosseteste prophesied a little before his Death, That the Church should not be redeemed out of the Egyptian bondage,
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Are the walls of Jerico battered down in this Kingdom, by the strong hand of two puissant and mighty Princes? then cursed be they that go about with untempered mortar to build them up.
are the walls of Jericho battered down in this Kingdom, by the strong hand of two puissant and mighty Princes? then cursed be they that go about with untempered mortar to built them up.
So that the Church may now complain with the Tree in the Fable, that she hath been torn asunder with those wedges that were hewen out of her own bowels.
So that the Church may now complain with the Tree in the Fable, that she hath been torn asunder with those wedges that were hewn out of her own bowels.
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That is, change our Tenets altogether, or refine and pare away our opinions, as the inconstant wind turns and flickers, the wind of authority, countenance and preferment.
That is, change our Tenets altogether, or refine and pare away our opinions, as the inconstant wind turns and flickers, the wind of Authority, countenance and preferment.
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Ever remembring and imitating that generous resolution of that stout Champion of Christ Saint Basil: who when he was sollicited by the Deputy of Valens the Emperour to turn Arrian, the difference consisting onely in a Letter, NONLATINALPHABET and NONLATINALPHABET:
Ever remembering and imitating that generous resolution of that stout Champion of christ Saint Basil: who when he was solicited by the Deputy of Valens the Emperor to turn Arrian, the difference consisting only in a letter, and:
So should we willingly embrace and easily observe the foregoing Precept, ver. 3. Endeavouring to keep the unity of the Spirit, NONLATINALPHABET, in the bond of peace.
So should we willingly embrace and Easily observe the foregoing Precept, ver. 3. Endeavouring to keep the unity of the Spirit,, in the bound of peace.
yea let us not stick to maintain and wage that same holy War, wherein whosoever dies Fighting the good fight of faith, shall undoubtedly obtain (saith Gregory Nazianzen) of the chiefest Bishop of our Soules, a plenary indulgence for his sins.
yea let us not stick to maintain and wage that same holy War, wherein whosoever die Fighting the good fight of faith, shall undoubtedly obtain (Says Gregory Nazianzen) of the chiefest Bishop of our Souls, a plenary indulgence for his Sins.
As therefore the heathen man promised to ful fil the law of friendship NONLATINALPHABET, So let us profess our selves unfained welwillers to the Church of Rome,
As Therefore the heathen man promised to full fill the law of friendship, So let us profess our selves unfeigned wellwillers to the Church of Rome,
And the house of God, wheron Christs sets a special accent and emphasis, and imprints as it were his own marks (my House) is now by prescription become a Den of theeves. Thus doth it fall out with the Church the spiritual house and Temple of God, which is openly exposed as a naked prey to the greedy desire and malicious designes of a double impropriator.
And the house of God, whereon Christ sets a special accent and emphasis, and imprints as it were his own marks (my House) is now by prescription become a Den of thieves. Thus does it fallen out with the Church the spiritual house and Temple of God, which is openly exposed as a naked prey to the greedy desire and malicious designs of a double impropriator.
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1. The first and the chiefest impropriator of the Church is the Divel who being fallen irrecoverably from the state of happiness he solaces his own misery by drawing and booking others into the same pitfal of destruction.
1. The First and the chiefest impropriator of the Church is the devil who being fallen irrecoverably from the state of happiness he solaces his own misery by drawing and booking Others into the same pitfall of destruction.
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maugre their most furious rage and fierce opposition, raising up unto himself a holy seed even where Satans throne is, such was the seat of the Church of Pergamus, Rev. 2.13. The Divel who is the God of this world, and the Ape of God as well in this as in other matters, affects and studies a resemblance.
maugre their most furious rage and fierce opposition, raising up unto himself a holy seed even where Satan throne is, such was the seat of the Church of Pergamos, Rev. 2.13. The devil who is the God of this world, and the Ape of God as well in this as in other matters, affects and studies a resemblance.
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That subtile serpent who slyly crept into the terrestrial Paradise, and there seduced our first Parents, who were then the Representative Bodie of the Universal Church, doth still insinuate,
That subtle serpent who slyly crept into the terrestrial Paradise, and there seduced our First Parents, who were then the Representative Body of the Universal Church, does still insinuate,
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2. The second Impropriatour and next unto the Divel is the Pope and Bishop of Rome, NONLATINALPHABET, That man of sin: As if his intire frame and composition were nothing else.
2. The second Impropriatour and next unto the devil is the Pope and Bishop of Rome,, That man of since: As if his entire frame and composition were nothing Else.
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NONLATINALPHABET, That professed Adversary, that sits as God, in the Temple of God, shewing himself that he is God, 2 Thess. 2.4. yet is he not a forrain or open Adversary;
, That professed Adversary, that sits as God, in the Temple of God, showing himself that he is God, 2 Thess 2.4. yet is he not a foreign or open Adversary;
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and that de necessitate salutis: as having all Laws both divine and humane cooped up in his own Brest, unwritten and unjust Traditions, Ecclesiastical definitions and constitutions, pari pietatis affectu & reverentia;
and that the necessitate Salutis: as having all Laws both divine and humane cooped up in his own Breast, unwritten and unjust Traditions, Ecclesiastical definitions and constitutions, Pair pietatis affectu & Reverence;
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And whilst the Pope thus sits in & upon the Temple, and exercises an absolute Soveraignty and Dominion over the conscience which is proper only unto God, he is justly argued and convinced,
And while the Pope thus sits in & upon the Temple, and exercises an absolute Sovereignty and Dominion over the conscience which is proper only unto God, he is justly argued and convinced,
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And if we take but a general survey of the state of the Church in Germany, we cannot but give evidence to that truth, whereof they long had and still have too too sensible and most lamentable experience:
And if we take but a general survey of the state of the Church in Germany, we cannot but give evidence to that truth, whereof they long had and still have too too sensible and most lamentable experience:
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but with the swords and spears of blood-thirsty souldiers, crying out in the fierce Dialect of War, the c•uel language of the children of Edom, Down with them, down with them, even to the ground.
but with the swords and spears of bloodthirsty Soldiers, crying out in the fierce Dialect of War, the c•uel language of the children of Edom, Down with them, down with them, even to the ground.
now a glorious member of the Church Triumphant, yea always Triumphant while he was yet Militant, Whose sword, like that of Saul, never returned empty from the blood of the slain,
now a glorious member of the Church Triumphant, yea always Triumphant while he was yet Militant, Whose sword, like that of Saul, never returned empty from the blood of the slave,
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Of whose loss I may safely say, in respect of the Church, as the Historian sometime spake of Cornelia in the loss of her loving Husband, Corneliam nescio an faeliciorem dixerim, quod talem virum habuerit, an insaeliciorem quod amiserit;
Of whose loss I may safely say, in respect of the Church, as the Historian sometime spoke of Cornelia in the loss of her loving Husband, Corneliam nescio an faeliciorem dixerim, quod talem virum habuerit, an insaeliciorem quod amiserit;
Loth I am to parallel Brethren with professed Adversaries of the Church of Rome; yet are they as parallel lines that go together and cannot well be sundred.
Loath I am to parallel Brothers with professed Adversaries of the Church of Room; yet Are they as parallel lines that go together and cannot well be sundered.
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yea the Apostle seemeth to argue à minore ad majus, and to grant it the precedency, NONLATINALPHABET, Thou that abhorrest Idols. dost thou commit Sacriledge? Rom. 2.22.
yea the Apostle seems to argue à Lesser ad Majus, and to grant it the precedency,, Thou that Abhorrest Idols. dost thou commit Sacrilege? Rom. 2.22.
And shall not the people as justly complain of the lazy Pastor, and that in the name of God, Will a man rob his Gods? but ye have robbed me in the dispensation of the word,
And shall not the people as justly complain of the lazy Pastor, and that in the name of God, Will a man rob his God's? but you have robbed me in the Dispensation of the word,
We to them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the earth, Isa. 5.8. cried out immediately, Vae mihi & Filiis meis, VVo be to me and my children.
We to them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the earth, Isaiah 5.8. cried out immediately, Vae mihi & Filiis meis, VVo be to me and my children.
And if there be any such spiritual Church-robber here present, let me put them in mind of Saint Pauls Vae, and each of them apply it in particular, Vae mihisi non Evangelizavero. And wo is unto me,
And if there be any such spiritual Church-robber Here present, let me put them in mind of Saint Paul's Vae, and each of them apply it in particular, Vae mihisi non Evangelize. And woe is unto me,
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The second follows, which I must only point at afar of, as Moses discovered upon mount Nebo the borders of the land of Canaan. Sanctitas Templi, For the Temple of God is Holy, and that in a threefold respect,
The second follows, which I must only point At afar of, as Moses discovered upon mount Nebo the borders of the land of Canaan. Sanctitas Templi, For the Temple of God is Holy, and that in a threefold respect,
First the Church is separate and set apart from the confused and corrupt mass of mankind, whereof that likewise is a portion, by the eternal decree of Gods election:
First the Church is separate and Set apart from the confused and corrupt mass of mankind, whereof that likewise is a portion, by the Eternal Decree of God's election:
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Quos praescivit, saith the Apostle, so that it is Electio personarùm non qualitatum. An absolute, no respective decree, either grounded or occasioned by any motive condition in the object of foreseen faith, and perseverance.
Quos praescivit, Says the Apostle, so that it is Electio personarùm non qualitatum. an absolute, no respective Decree, either grounded or occasioned by any motive condition in the Object of foreseen faith, and perseverance.
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Secondly, the Church is separated unto holiness in the meritorious Efficacy of Christs Redemption, who though he gave himself, NONLATINALPHABET, a ransom for all men, 1 Tim. 2.6. A propitiation for the sins of the whole world, 1 John 2.2. if we take an estimate of the greatness of the price and sufficiency of his death and passion;
Secondly, the Church is separated unto holiness in the meritorious Efficacy of Christ Redemption, who though he gave himself,, a ransom for all men, 1 Tim. 2.6. A propitiation for the Sins of the Whole world, 1 John 2.2. if we take an estimate of the greatness of the price and sufficiency of his death and passion;
Yet doth he lay down his life for his sheep, and hath purchased the Church with his own blood, Acts 20.28. in respect of the force and efficacy of his death, and the property of redemption.
Yet does he lay down his life for his sheep, and hath purchased the Church with his own blood, Acts 20.28. in respect of the force and efficacy of his death, and the property of redemption.
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Poculum immortalitatis habet equidem in se ut prosit omnibus, sed si non bibit non proficit, saith Prosper excellently, And did all men drink of the blood of Christ,
Poculum immortalitatis habet equidem in se ut prosit omnibus, sed si non bibit non proficit, Says Prosper excellently, And did all men drink of the blood of christ,
And hereby it becomes NONLATINALPHABET, populus evocatus, a people called out from amidst the sons of men by the powerful attraction and energy of the spirit:
And hereby it becomes, populus evocatus, a people called out from amid the Sons of men by the powerful attraction and energy of the Spirit:
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Secondly, this Temple and Church is holy in the Consecration, being dedicate to God by baptism, which though it be no Physical instrument, that conveies grace by any natural force & efficacy;
Secondly, this Temple and Church is holy in the Consecration, being dedicate to God by Baptism, which though it be no Physical Instrument, that conveys grace by any natural force & efficacy;
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And from hence arose that antient custom in the Primitive Church of clothing the baptized with white apparel, Fulgentes animas vestis quoque candida signat.
And from hence arose that ancient custom in the Primitive Church of clothing the baptised with white apparel, Fulgent animas Clothing quoque candida Sign.
Who were therefore stiled Candidati & the Sunday after Easter, whereon this Sacrament of Baptism was solemnly administr'd for the whole year, took the denomination of Dominica in albis, and was term'd White Sunday; that so both the name of the day,
Who were Therefore styled Candidates & the Sunday After Easter, whereon this Sacrament of Baptism was solemnly administered for the Whole year, took the denomination of Dominica in Albis, and was termed White Sunday; that so both the name of the day,
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These are the several limbs and members of the point, like unto those dry bones in Ezekiels vision, which though they are knit together by their several Sinewes,
These Are the several limbs and members of the point, like unto those dry bones in Ezekiel's vision, which though they Are knit together by their several Sinews,
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All the congregation of the Lord is holy every one of them, and the Lord is among them, Numb. 16.2. These indeed are the presumptuous speeches of the sons of Corah (I mean) some of our own Tribe:
All the congregation of the Lord is holy every one of them, and the Lord is among them, Numb. 16.2. These indeed Are the presumptuous Speeches of the Sons of Corah (I mean) Some of our own Tribe:
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there is no distinction betwixt Elect and Reprobate. Tros, Tyriusque, illis nullo discrimine habentur. There is no certainty of grace, no assurance of salvation.
there is no distinction betwixt Elect and Reprobate. Tros, Tyriusque, illis nullo Discrimine habentur. There is no certainty of grace, no assurance of salvation.
But who is this holy Temple? Quod vos estis; so it follows in the Text, ye of the Clergy in a peculiar manner who serve at Gods Altar, Be ye clean that carrie the vessel of the Lord, Isa. 52.11.
But who is this holy Temple? Quod vos Ye are; so it follows in the Text, you of the Clergy in a peculiar manner who serve At God's Altar, Be you clean that carry the vessel of the Lord, Isaiah 52.11.
ye are Saints by calling, 1 Cor. 1.2. Be not so by calling only, your bodies are the Temples of the holy Ghost, 1 Cor. 6.19. Defile not these Temples with uncleanness or drunkenness;
you Are Saints by calling, 1 Cor. 1.2. Be not so by calling only, your bodies Are the Temples of the holy Ghost, 1 Cor. 6.19. Defile not these Temples with uncleanness or Drunkenness;
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and devout love The Altar of incense for the sending up, and breathing forth the sweet perfume of your dayly Prayers with the candle of faith, always burning and giving light in the Sanctuary.
and devout love The Altar of incense for the sending up, and breathing forth the sweet perfume of your daily Prayers with the candle of faith, always burning and giving Light in the Sanctuary.
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and we hereafter dwell with him in the new Hierusalem, where there is no Temple, Rev. 21.22. But the Lord God Almighty, and the Lamb, are the Temple of it.
and we hereafter dwell with him in the new Jerusalem, where there is no Temple, Rev. 21.22. But the Lord God Almighty, and the Lamb, Are the Temple of it.
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TO encounter the common abuses and general corruptions of the time by a seasonable reprehension, cannot but be acknowledged a work as profitable, as necessary;
TO encounter the Common Abuses and general corruptions of the time by a seasonable reprehension, cannot but be acknowledged a work as profitable, as necessary;
Neither is there any undertaking more subject to censure, then censure and just reproof; there is no man almost but affects a liberty of life and action;
Neither is there any undertaking more Subject to censure, then censure and just reproof; there is no man almost but affects a liberty of life and actium;
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We are all wise and liberal to afford and deal out admonition, yet, as he characters out his young man, monitoribus asper; we are withal so squeazy stomackt that we cannot digest rebuke though never so well tempered and seasoned with the salt of discretion, without murmuring and complaint,
We Are all wise and liberal to afford and deal out admonition, yet, as he characters out his young man, monitoribus asper; we Are withal so squeazy stomackt that we cannot digest rebuke though never so well tempered and seasoned with the salt of discretion, without murmuring and complaint,
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and levels point blank at scandals and offences: (that such a Text as this I say) treating of admonition and disorder, will scarce comply with the misguided affections of some partial hearers;
and levels point blank At scandals and offences: (that such a Text as this I say) treating of admonition and disorder, will scarce comply with the misguided affections of Some partial hearers;
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Sure I am if any except and quarrel with the matter and so Kick against the Pricks, they are those unruly mates here pointed at in my Text, and such must be admonished;
Sure I am if any except and quarrel with the matter and so Kick against the Pricks, they Are those unruly mates Here pointed At in my Text, and such must be admonished;
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and if there seem overmuch rigour and severity in the Apostolical injunction, observe a little how he qualifies and candies over the tartness of his advice, with the sweetness of obsecration Wee beseech you brethren; this is St. Pauls condescension and meekness of spirit, who though he might command that which is convenient and not be bold with them:
and if there seem overmuch rigour and severity in the Apostolical injunction, observe a little how he Qualifies and candies over the tartness of his Advice, with the sweetness of obsecration we beseech you brothers; this is Saint Paul's condescension and meekness of Spirit, who though he might command that which is convenient and not be bold with them:
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And for mine own part, I thought it most sutable and agreeable to the insufficiency of the speaker to stir you up by putting you in remembrance, as St. Peter hath it. Endeavoring rather to add some hear,
And for mine own part, I Thought it most suitable and agreeable to the insufficiency of the speaker to stir you up by putting you in remembrance, as Saint Peter hath it. Endeavouring rather to add Some hear,
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then such as animate and encourage them, and yet ofttimes the weaker abilities quicken the spirit of prowess and valour in the stronger combatants, by their hortatives and perswasion.
then such as animate and encourage them, and yet ofttimes the Weaker abilities quicken the Spirit of prowess and valour in the Stronger combatants, by their hortatives and persuasion.
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2. An obtestation for the redress of the malady, by the application of the remedy We beseech you Brethren. 1. An Excitation. 2. An Exhortation. 1. The Motive. 2. The Matter: Wherein there are three remarkable specialties. 1. The Act or duty injoyned, Admonish. 2. The subject,
2. an obtestation for the redress of the malady, by the application of the remedy We beseech you Brothers. 1. an Excitation. 2. an Exhortation. 1. The Motive. 2. The Matter: Wherein there Are three remarkable specialties. 1. The Act or duty enjoined, Admonish. 2. The Subject,
This General Assembly whose proper end agreeable to the first institution is to rectifie and reform abuses, might furnish any reasonable Logician were he not a meer Lay Preacher, at least with a competency of Art,
This General Assembly whose proper end agreeable to the First Institution is to rectify and reform Abuses, might furnish any reasonable Logician were he not a mere Lay Preacher, At least with a competency of Art,
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Not to baulk the Metaphor in the Text, which layes close couched in the word NONLATINALPHABET and is borrowed and taken up from the course of War, that directs and points out unto us a three-fold Analogy or resemblance.
Not to balk the Metaphor in the Text, which lays close couched in the word and is borrowed and taken up from the course of War, that directs and points out unto us a threefold Analogy or resemblance.
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The First betwixt dissolute Christians and extravagant and stragling souldiers, both these are NONLATINALPHABET, without rank and station unru y or disordered.
The First betwixt dissolute Christians and extravagant and straggling Soldiers, both these Are, without rank and station unru y or disordered.
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The Second betwixt the exercise of brotherly admonition and martial discipline NONLATINALPHABET saith the Text, restore and put their mind in order by admonition.
The Second betwixt the exercise of brotherly admonition and martial discipline Says the Text, restore and put their mind in order by admonition.
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and a calling of that in question which which is no way questionable or controversal? St. Paul here argues ex suppositis et concessis, and it had been utterly superfluous to enforce and presse the duty of admonition, had there not been some guilty and obnoxius unto censure, certainly had St. Paul erected a holy inquisition, and set Officers a work to make an exact search and scrutiny into the manners of Thessalonians, they would have give in a verdict like unto Ezekiols roul written without and within;
and a calling of that in question which which is no Way questionable or controversal? Saint Paul Here argues ex suppositis et concessis, and it had been utterly superfluous to enforce and press the duty of admonition, had there not been Some guilty and obnoxius unto censure, Certainly had Saint Paul erected a holy inquisition, and Set Officers a work to make an exact search and scrutiny into the manners of Thessalonians, they would have give in a verdict like unto Ezekiols roll written without and within;
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I may say of them, as Christ advertised his Disciples concerning the poor, these dissolute and unruly persons, ye have them and shall have them alwaies with you.
I may say of them, as christ advertised his Disciples Concerning the poor, these dissolute and unruly Persons, you have them and shall have them always with you.
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There must be such and that NONLATINALPHABET (as St. Paul tells the Corinthians ) even in the visible Church of Christ that being vox aequivoca, and totum heterogeneum, an equivocal word,
There must be such and that (as Saint Paul tells the Corinthians) even in the visible Church of christ that being vox aequivoca, and totum heterogeneum, an equivocal word,
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and heterogeneal body, whose name though common to all, yet are the several parts every way different in the nature, Many are in the Church that are not of the Church,
and heterogeneal body, whose name though Common to all, yet Are the several parts every Way different in the nature, Many Are in the Church that Are not of the Church,
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So then the question An sit, is out of question, and taking leave of that, we passe to the Quid sit, and search more narrowly into the property of their nature.
So then the question an fit, is out of question, and taking leave of that, we pass to the Quid sit, and search more narrowly into the property of their nature.
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Straightness is Index sui & obliqui; and such is the friendship even among contraries, though at formal enmity and opposition in their nature, that they afford a more distinct and evident knowledge mutually to each other, if compared and ranked together.
Straightness is Index sui & obliqui; and such is the friendship even among contraries, though At formal enmity and opposition in their nature, that they afford a more distinct and evident knowledge mutually to each other, if compared and ranked together.
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First, The publick Discipline and Government of the Church, wherein there are several NONLATINALPHABET, sundry steps and staies above each other, a diversity of degrees and functions.
First, The public Discipline and Government of the Church, wherein there Are several, sundry steps and stays above each other, a diversity of Degrees and functions.
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wisely allotting and appointing the power of jurisdiction and correction to NONLATINALPHABET such as command in chief and sit at the Helm; and regular obedience to inferiors:
wisely allotting and appointing the power of jurisdiction and correction to such as command in chief and fit At the Helm; and regular Obedience to inferiors:
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This is his injunction to the Thessalonians, 2 Thess. 3.6. To withdraw themselves from every brother that walketh inordinately, and not after the Instructions which ye have received of us.
This is his injunction to the Thessalonians, 2 Thess 3.6. To withdraw themselves from every brother that walks inordinately, and not After the Instructions which you have received of us.
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There are Praecepta Patris, and Decreta Matris, Divine Precepts and Ecclesiastical constitutions. The Pharisaical Papists make the Word of God of no effect through their Traditions.
There Are Praecepta Patris, and Decreta Matris, Divine Precepts and Ecclesiastical constitutions. The Pharisaical Papists make the Word of God of no Effect through their Traditions.
The giddy Novelists on the other side, so seem to reverence the self-sufficiency of the Scriptures, that withall they cry down the Rites and Ceremonies of the Church, though no whit repugnant thereunto.
The giddy Novelists on the other side, so seem to Reverence the self-sufficiency of the Scriptures, that withal they cry down the Rites and Ceremonies of the Church, though no whit repugnant thereunto.
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they no way observe and respect the Church, as their natural and lawful Mother. But as Paul speaks in another case, 1 Cor. 11.11. Neither is the man without the woman, nor the woman without the man in the Lord;
they no Way observe and respect the Church, as their natural and lawful Mother. But as Paul speaks in Another case, 1 Cor. 11.11. Neither is the man without the woman, nor the woman without the man in the Lord;
Secondly, Order fitly sets forth composedness of manners and integrity of life, where men of a vicious disposition and a lewd behaviour, are justly stiled NONLATINALPHABET,
Secondly, Order fitly sets forth composedness of manners and integrity of life, where men of a vicious disposition and a lewd behaviour, Are justly styled,
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Not to stray beyond the proper signification of the word which is ofttimes the best Interpreter, Nomina notamina: names being so many lively expressions and notations,
Not to stray beyond the proper signification of the word which is ofttimes the best Interpreter, Nomina Notamina: names being so many lively expressions and notations,
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Order though a branch of our Latin Tongue, yet is it a sprig that sprouts from a Greek Root, NONLATINALPHABET of NONLATINALPHABET, that is Scaligers Etymology. And thus spake the Tribunes to their souldiers, hitherto you shaladvance your march there make a stand and begin a retrait, this is the order of martial discipline:
Order though a branch of our Latin Tongue, yet is it a sprig that sprouts from a Greek Root, of, that is Scaligers Etymology. And thus spoke the Tribunes to their Soldiers, hitherto you shaladvance your march there make a stand and begin a retreat, this is the order of martial discipline:
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sure I am that NONLATINALPHABET of NONLATINALPHABET, in the original is a military word, and bred in the war, implying and noting out the several ranks and places that are allotted to every private souldier;
sure I am that of, in the original is a military word, and bred in the war, implying and noting out the several ranks and places that Are allotted to every private soldier;
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and it is figuratively applied to represent and shadow forth the comely order of the Church which as our Saviour renders the similitude Cant. 6.3. is terrible as an army with banners.
and it is figuratively applied to represent and shadow forth the comely order of the Church which as our Saviour renders the similitude Cant 6.3. is terrible as an army with banners.
That which a peculiar office in the service of war is to each common souldier, the same is a particular calling to private Christians, whereunto they stand limited and confined:
That which a peculiar office in the service of war is to each Common soldier, the same is a particular calling to private Christians, whereunto they stand limited and confined:
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or encroach upon anothers liberty, or are notoriously debosht and riotous; are all arranged upon the File NONLATINALPHABET, and annumbred amongst disordered.
or encroach upon another's liberty, or Are notoriously deboshed and riotous; Are all arranged upon the File, and annumbred among disordered.
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Upon all which St. Paul sets his mark NONLATINALPHABET as God did a mark upon Cain, indigitating and pointing them out to be the self same persons, that must be admonished.
Upon all which Saint Paul sets his mark as God did a mark upon Cain, indigitating and pointing them out to be the self same Persons, that must be admonished.
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1. The first of these and the ring-leader of the rest is the lawless loyterer, men priviledged and as it were protected from all other calling then that which is so falsely called and a strain of their own invention, to whom it is as great a punishment to be condemned to a setled course of life,
1. The First of these and the ringleader of the rest is the lawless loiterer, men privileged and as it were protected from all other calling then that which is so falsely called and a strain of their own invention, to whom it is as great a punishment to be condemned to a settled course of life,
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As if the first man was justly exiled and banished out of Paradise, and yet his posterity might take liberty to make themselves another Paradise, thorough pleasure and delight, and live without imployment.
As if the First man was justly exiled and banished out of Paradise, and yet his posterity might take liberty to make themselves Another Paradise, through pleasure and delight, and live without employment.
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The peevish Anabaptists have sweat hard to fetch up our Ministers within that number, for that they labour not with their hands, and they that work not must not eat.
The peevish Anabaptists have sweat hard to fetch up our Ministers within that number, for that they labour not with their hands, and they that work not must not eat.
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But had these men braines to discern and judge of others they would soon find in themselves that the ever working and contriving brains of our painful Ministers drop more then their fat Browes:
But had these men brains to discern and judge of Others they would soon find in themselves that the ever working and contriving brains of our painful Ministers drop more then their fat Brows:
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and might have learned this difference in the schools of the Heathen That there are inward and immanent operations of the mind, wholly terminated within itself,
and might have learned this difference in the Schools of the Heathen That there Are inward and immanent operations of the mind, wholly terminated within itself,
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yet know not what belongs to the spiritual tillage, to Gods Husbandry, as St. Paul terms the Corinthians, and as our famous Bishop Grosthead sometimes answered an undeserving suitor for a benifice;
yet know not what belongs to the spiritual tillage, to God's Husbandry, as Saint Paul terms the Corinthians, and as our famous Bishop Grosseteste sometime answered an undeserving suitor for a benefice;
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two kinds of men here cross my way which I cannot but take notice of and these as different in their profession as near a kin in their condition, both which may be justly challenged. 1. The lazy Monk. 2. The sensual Gallant.
two Kinds of men Here cross my Way which I cannot but take notice of and these as different in their profession as near a kin in their condition, both which may be justly challenged. 1. The lazy Monk. 2. The sensual Gallant.
1. I begin with the lazy Monk and sluggish Friar, into whom the souls of the antient Cretians seem to have reentred having left their first habitation;
1. I begin with the lazy Monk and sluggish Friar, into whom the Souls of the ancient Cretians seem to have reentered having left their First habitation;
And to those four devouring creatures rehearsed by Solomon, Prov. 30.16. The Grave, and the barren womb, the earth that is not filled with water, and the fire that saith not, it is enough:
And to those four devouring creatures rehearsed by Solomon, Curae 30.16. The Grave, and the barren womb, the earth that is not filled with water, and the fire that Says not, it is enough:
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observing fat fasts, and lean prayers, as Ientilet complained of old, pining themselves into lard, and beating down their Bodies, till their girdle crack.
observing fat fasts, and lean Prayers, as Gentile complained of old, pining themselves into lard, and beating down their Bodies, till their girdle Crac.
for who hath required them at your hands? nor can they be warranted in this kind, whose thoughts are so swallowed up in the general consideration of Christianity and profession, that in the mean time they quite forget their personal relations of Husbands, Parents, Mlasters, and Members of the Commonwealth:
for who hath required them At your hands? nor can they be warranted in this kind, whose thoughts Are so swallowed up in the general consideration of Christianity and profession, that in the mean time they quite forget their personal relations of Husbands, Parents, Mlasters, and Members of the Commonwealth:
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But as the civil Courts of Justice must not clash or justle, no more must the exercises of religion strike and enterfere, the care of the general and particular charge must meet together;
But as the civil Courts of justice must not clash or justle, no more must the exercises of Religion strike and enterfere, the care of the general and particular charge must meet together;
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Such was the Monkery of antient times, and the original institution of their order, who were not so enamoured of their delightful and self-pleasing contemplation: (which though like Rachel it be exceeding fair and beautiful,
Such was the Monkery of ancient times, and the original Institution of their order, who were not so enamoured of their delightful and self-pleasing contemplation: (which though like Rachel it be exceeding fair and beautiful,
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St. Paul implies and intimates as much in his Apostolical Canons touching the idle and inordinate, 2 Thess. 3.11, 12. We command and exhort by our Lord Jesus Christ, that they work with quietness and eat their own bread, as if it were not their own but the bread of deceit and thieft, unless they earned it with the sweat of their Brows,
Saint Paul Implies and intimates as much in his Apostolical Canonas touching the idle and inordinate, 2 Thess 3.11, 12. We command and exhort by our Lord jesus christ, that they work with quietness and eat their own bred, as if it were not their own but the bred of deceit and theft, unless they earned it with the sweat of their Brows,
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Let then the Monkish crew who receive honour one of another, style themselves by the name of Regulars, and call their covents and fraternities after them several orders St. Francis, Dominick, and the rest;
Let then the Monkish crew who receive honour one of Another, style themselves by the name of Regulars, and call their covents and fraternities After them several order Saint Francis, Dominick, and the rest;
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2. Next unto these is the sensual gallant whose frolick spirit is so heated & over warmed with a plethory of generous and high born Blood that fils and swels his veins,
2. Next unto these is the sensual gallant whose frolic Spirit is so heated & over warmed with a plethory of generous and high born Blood that fills and Swells his Veins,
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that they think it a kind of disparagement and abasement to stoop to any office and imployment though never so honourable in the cause of God or their country,
that they think it a kind of disparagement and abasement to stoop to any office and employment though never so honourable in the cause of God or their country,
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and cannot endure to be inclosed within the Boundaries of a calling, albeit they themselves joyn House to House and lay Field to Field, and so would inclose all:
and cannot endure to be enclosed within the Boundaries of a calling, albeit they themselves join House to House and lay Field to Field, and so would enclose all:
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these are the men that squander and lavish out their pretious time, in Eating, Drinking, Snorting, Sporting, (to say no worse.) And with the wanton Israelites of old they sit down to eat, and rise up to play.
these Are the men that squander and lavish out their precious time, in Eating, Drinking, Snorting, Sporting, (to say no Worse.) And with the wanton Israelites of old they fit down to eat, and rise up to play.
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As if they were born into the world to no other end, then with the wild Ass colt to snuffe up the wind in the wilderness, or with the great Leviathan to take the pastime in the waters, and though they be spruce and trim as the Lillies of the field, Solomon in all his royalty was not clothed like unto one of them:
As if they were born into the world to no other end, then with the wild Ass colt to snuff up the wind in the Wilderness, or with the great Leviathan to take the pastime in the waters, and though they be spruce and trim as the Lilies of the field, Solomon in all his royalty was not clothed like unto one of them:
And as if no Prophet could be sufficiently honoured in his own Countrey, they range abroad at large, with Noah 's Raven it may be to seize upon the prey,
And as if no Prophet could be sufficiently honoured in his own Country, they range abroad At large, with Noah is Raven it may be to seize upon the prey,
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or to publish their good parts unto the world, for the most part hover and dance attendance at the court or else put themselves into commons at Gentlemens Tables,
or to publish their good parts unto the world, for the most part hover and dance attendance At the court or Else put themselves into commons At Gentlemens Tables,
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and there live as their Domestick Chaplaines, yea as some of their houshould servants, of whom it may be demanded in the mean time as Eliab inquired of David, 1 Sam. 17.28. Why art thou come down hither? and with whom hast thou left those few sheep in the wilderness? which for the most part are as sheep scattered without a shepheard.
and there live as their Domestic Chaplains, yea as Some of their household Servants, of whom it may be demanded in the mean time as Eliab inquired of David, 1 Sam. 17.28. Why art thou come down hither? and with whom hast thou left those few sheep in the Wilderness? which for the most part Are as sheep scattered without a shepherd.
But as if they were light without a socket, lights in the abstract, NONLATINALPHABET, and that of the world in general, as Apostolical men whose commission is as large as the whole earth;
But as if they were Light without a socket, lights in the abstract,, and that of the world in general, as Apostolical men whose commission is as large as the Whole earth;
1. There is a stickling and a stingling generation of quicksilver spirits and pragmatical dispositions, Not more curious in another mans matters then incurious in their own, NONLATINALPHABET as St. Peter rightly characters them, 1 Pet. 4.15.
1. There is a stickling and a stingling generation of quicksilver spirits and pragmatical dispositions, Not more curious in Another men matters then incurious in their own, as Saint Peter rightly characters them, 1 Pet. 4.15.
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so that busie bodies work not all, and their business causes them to omit and neglect their business their NONLATINALPHABET are their NONLATINALPHABET their affected and idle medlings prove their most painful exercise,
so that busy bodies work not all, and their business Causes them to omit and neglect their business their Are their their affected and idle meddlings prove their most painful exercise,
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2. But besides the busie intruder there is an actual and unjust usurper of anothers place and sunction far more dangerous then the former, who cast off their ordinary trade of life as familiarly as a wast garment;
2. But beside the busy intruder there is an actual and unjust usurper of another's place and sunction Far more dangerous then the former, who cast off their ordinary trade of life as familiarly as a waste garment;
& shift themselves out of one calling into another as a Mariner shifts his sayls as the flickering wind turnes and chops out of one quarter into another, the wind of necessity, advantage and advancement, ubicunque flat ventus, exin velum vortitur.
& shift themselves out of one calling into Another as a Mariner shifts his sails as the flickering wind turns and chops out of one quarter into Another, the wind of necessity, advantage and advancement, ubicunque flat ventus, exin velum vortitur.
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this above all other seems to me a strange wonder in this our Israel. Is Saul also among the Prophets? and lay men in holy orders? as if every blew Apron might turn professor of Divinity,
this above all other seems to me a strange wonder in this our Israel. Is Saul also among the prophets? and lay men in holy order? as if every blue Apron might turn professor of Divinity,
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for it greatly importeth the good of all men that God be reverenced, with whose honour it standeth not, that they who live of base and manuary trades should be publickly imployed in his service.
for it greatly imports the good of all men that God be reverenced, with whose honour it Stands not, that they who live of base and manuary trades should be publicly employed in his service.
4. The fourth and last sort of disordered persons is the licentious libertine these are the parties, I cannot call them men, that St. Paul fought with at Ephesus; Here only lies the difference;
4. The fourth and last sort of disordered Persons is the licentious libertine these Are the parties, I cannot call them men, that Saint Paul fought with At Ephesus; Here only lies the difference;
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And as Saint Peter describes them to the life, 2 Pet. 2.12. NONLATINALPHABET Brute beasts led with sensuality made to be taken & destroied NONLATINALPHABET and shall perish through their own corruption.
And as Saint Peter describes them to the life, 2 Pet. 2.12. Brute beasts led with sensuality made to be taken & destroyed and shall perish through their own corruption.
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the sottish and more then swinish drunkards who thus revive and cheer up their drenched and drowned spirits, sauced as it were in their liquor in the Epicures song or sonnet, Let us eat and drink for to morrow we shall die.
the sottish and more then swinish drunkards who thus revive and cheer up their drenched and drowned spirits, sauced as it were in their liquour in the Epicureans song or Sonnet, Let us eat and drink for to morrow we shall die.
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For behold a company, as Leah spake at the birth of her son Gad; And well may their name be called Legion, as the Divels confessed in the Gospe, for they are many.
For behold a company, as Leah spoke At the birth of her son Gad; And well may their name be called Legion, as the Devils confessed in the Gospel, for they Are many.
Sufficient it is barely to have mentioned them, the very naming of them being (as the Philosopher speaks of some vild affections) conjoined with a secret filthiness And hard it is (I say not impossible) to reprove such onormous sins,
Sufficient it is barely to have mentioned them, the very naming of them being (as the Philosopher speaks of Some vild affections) conjoined with a secret filthiness And hard it is (I say not impossible) to reprove such onormous Sins,
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And thus I am quit at length of the NONLATINALPHABET these unruly ones in my Text in speaking whereof marvel not if my Method hath been somewhat perplexed and confused, as my matter was disorder;
And thus I am quit At length of the these unruly ones in my Text in speaking whereof marvel not if my Method hath been somewhat perplexed and confused, as my matter was disorder;
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nor that I have been so copious in the handling, as having thrust in my Beast into so wide a Field, wherein there was no hedge, (as the Jewish Proverb runs.) And treated of such an argument,
nor that I have been so copious in the handling, as having thrust in my Beast into so wide a Field, wherein there was no hedge, (as the Jewish Proverb runs.) And treated of such an argument,
Thirdly, Ratio, the reason or necessity of the duty, admonish them for reformation and amendment: there is indeed a nice difference betwixt corripere at corrigere correptio being only intentio emendandi; correctio emendatio cum effeciu:
Thirdly, Ratio, the reason or necessity of the duty, admonish them for Reformation and amendment: there is indeed a Nicaenae difference betwixt corripere At corrigere correptio being only Intentio emendandi; Correction emendatio cum effeciu:
as the schoolemen teach and gather out of St. Austin: yet for the most part correction necessarily followeth upon correption, especially if it meet with a gratious disposition,
as the Schoolmen teach and gather out of Saint Austin: yet for the most part correction necessarily follows upon correption, especially if it meet with a gracious disposition,
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There are Three terms in Scripture exactly expressing and deciphering the nature of the duty. 1. NONLATINALPHABET. 2. NONLATINALPHABET. 3. NONLATINALPHABET. Each of these exceeding the other in the degrees and measure of it.
There Are Three terms in Scripture exactly expressing and deciphering the nature of the duty. 1.. 2.. 3.. Each of these exceeding the other in the Degrees and measure of it.
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1. NONLATINALPHABET, That is a kind of striking and forcible beating of another as the word imports with vehemency and carnestness of reproof, from which the gravity of some mens persons and the dignity of their places exempt and proves a supersedeas NONLATINALPHABET Rebuke not an Elder, So St. Paul instructs Timothy, 1 Tim. 5.1.
1., That is a kind of striking and forcible beating of Another as the word imports with vehemency and carnestness of reproof, from which the gravity of Some men's Persons and the dignity of their places exempt and Proves a supersedeas Rebuke not an Elder, So Saint Paul instructs Timothy, 1 Tim. 5.1.
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and exemplary punshment inflicted upon the offender, NONLATINALPHABET, It is sufficient to the same man that he was rebuked of many, 2 Cor. 2.6. that is the Apostles determination in the case of the incestuous Corinthian.
and exemplary Punishment inflicted upon the offender,, It is sufficient to the same man that he was rebuked of many, 2 Cor. 2.6. that is the Apostles determination in the case of the incestuous Corinthian.
in vain it were to enterprise and endeavour the effecting of any design, per plura, which may be compassed per pauciora, By more direct and gentle means;
in vain it were to enterprise and endeavour the effecting of any Design, per plura, which may be compassed per pauciora, By more Direct and gentle means;
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if single admonition will serve the turn, what mean the thundering of the Popes bolts and cracks, the roaring of his •ulls to the amazement of the world.
if single admonition will serve the turn, what mean the thundering of the Popes bolts and cracks, the roaring of his •ulls to the amazement of the world.
and are excellently compared together by Clemens Alexandrinus. The Diet of the soul is admonition, forbidding that which is simply hurtful in it self or contrary to the disposition of the patient,
and Are excellently compared together by Clemens Alexandrian. The Diet of the soul is admonition, forbidding that which is simply hurtful in it self or contrary to the disposition of the patient,
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As therefore potions are no way necessary or expedient, nor must be administred to the languishing and feeble patient, who onely by a regular abstinence,
As Therefore potions Are no Way necessary or expedient, nor must be administered to the languishing and feeble patient, who only by a regular abstinence,
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no more must the faults of men in a kind of self-pleasing cruelty be openly lanced and ript up (as if they meant to read a lecture of Anatomy) by cutting rebukes and menaces:
no more must the Faults of men in a kind of self-pleasing cruelty be openly lanced and ripped up (as if they meant to read a lecture of Anatomy) by cutting rebukes and menaces:
nor too too strongly wrought upon, usque ad habitum corporis, to the utmost ability of their patient, (a fault very rife and common among many unskilful empericks in Religion ) by the purging potion of reprehension;
nor too too strongly wrought upon, usque ad habitum corporis, to the utmost ability of their patient, (a fault very rife and Common among many unskilful empirics in Religion) by the purging potion of reprehension;
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if any man be fallen upon occasion NONLATINALPHABET by way of Prolepsis or anticipation, being suddenly surprised and unawares, ye which are spiritual restore him with the spirit of meekness, Gal. 6.1. NONLATINALPHABET, saith the original, after the manner of skilful Chyrurgions, who are not wont to break a bone that is onely dislocated and out of joint;
if any man be fallen upon occasion by Way of Prolepsis or anticipation, being suddenly surprised and unawares, you which Are spiritual restore him with the Spirit of meekness, Gal. 6.1., Says the original, After the manner of skilful Chirurgeons, who Are not wont to break a bone that is only dislocated and out of joint;
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For many there are as carefully affected to the impostume of their vices, as the King of Egypts daughter to the impostum in her Breast, which she could not endure to have once touched with a lancing instrument,
For many there Are as carefully affected to the impostume of their vices, as the King of Egypts daughter to the impostum in her Breast, which she could not endure to have once touched with a lancing Instrument,
And they that cannot abide the sharp lancet of reproof, must be warily handled with the soft and smooth spunge of gentle admonition, especially in the first place.
And they that cannot abide the sharp lancet of reproof, must be warily handled with the soft and smooth sponge of gentle admonition, especially in the First place.
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Secondly, from hence take notice of the Modus, the manner of the duty, it is but a NONLATINALPHABET not corripite, but monete, amissam mentem reponite;
Secondly, from hence take notice of the Modus, the manner of the duty, it is but a not corripite, but Monete, amissam mentem reponite;
No way importing any severe chastisement and correction, but only a brotherly admonition, fashioned and shaped as it were in the tender bowels of an affectionate charity and compassion.
No Way importing any severe chastisement and correction, but only a brotherly admonition, fashioned and shaped as it were in the tender bowels of an affectionate charity and compassion.
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Our Saviour confirmes and warrants the Modus by his own rule and precept, Mat. 8.15. If thy brother trespass against thee, go and tell him his fault betwixt him and thee alone;
Our Saviour confirms and warrants the Modus by his own Rule and precept, Mathew 8.15. If thy brother trespass against thee, go and tell him his fault betwixt him and thee alone;
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and that between him and thee alone, who as he hath sinned (In te) so must he be admonished (Inter to) the censure must be as private as the sault, which if committed in secret and published upon the house top, it is not the part of a reprover but of a most dangerous traytour in the judgment of St. Austin.
and that between him and thee alone, who as he hath sinned (In te) so must he be admonished (Inter to) the censure must be as private as the salt, which if committed in secret and published upon the house top, it is not the part of a reprover but of a most dangerous traitor in the judgement of Saint Austin.
and to the wicked lift not up your Horns, Psal. 25.4. nor fear to tell the Popes holiness, as St. Paul withstood St. Peter to his face, Domine cur•ita facis? though we therein crosse the Canon law, (which excepts him from censure should he seduce many thousands to destruction:) as that crosses the canon of sacred Scripture.
and to the wicked lift not up your Horns, Psalm 25.4. nor Fear to tell the Popes holiness, as Saint Paul withstood Saint Peter to his face, Domine cur•ita facis? though we therein cross the Canon law, (which excepts him from censure should he seduce many thousands to destruction:) as that Crosses the canon of sacred Scripture.
Secondly, our admonition though general yet must it not be personal and particular, pointing out men expresly as with the finger and speaking unto any emphatically in the words of N•than to David, thou art the man:
Secondly, our admonition though general yet must it not be personal and particular, pointing out men expressly as with the finger and speaking unto any emphatically in the words of N•than to David, thou art the man:
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as Tertulian was wont to stile Marcion, Mus Ponticus, the Mouse of Pontus. And shew our selves in the judgment of Bernard, rather Corroders, then Correctors.
as Tertullian was wont to style Marcion, Mus Ponticus, the Mouse of Pontus. And show our selves in the judgement of Bernard, rather Corroders, then Correctors.
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Correct thy Son and he will give thee rest, and will give pleasure to thy soul, saith the wise man, Prov. 29.17. Gold stands in need of beating, and children of another kind of beating.
Correct thy Son and he will give thee rest, and will give pleasure to thy soul, Says the wise man, Curae 29.17. Gold Stands in need of beating, and children of Another kind of beating.
and the beating of the other makes them more tractable and ingenuous. Neither is correction more necessary for children, then admonition for perfect men.
and the beating of the other makes them more tractable and ingenuous. Neither is correction more necessary for children, then admonition for perfect men.
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Our Saviour could not prescribe a more soverein remedy for sin committed, Mat. 18.15. If thy brother trespas against thee, NONLATINALPHABET, argue and admonish him: If he hear thee, NONLATINALPHABET. Thou hast gained thy Brother.
Our Saviour could not prescribe a more sovereign remedy for since committed, Mathew 18.15. If thy brother trespass against thee,, argue and admonish him: If he hear thee,. Thou hast gained thy Brother.
Ad charitatem magis pertinet Remotio peccati, quam remotio exterioris damni, aut corporalis nocumenti; it is the sound conclusion of Aqumas. And this Remotio peccati, is procured by admonition, and that in two respects.
Ad charitatem magis pertinet Remotion peccati, quam Remotion exterioris damn, Or Corporeal nocumenti; it is the found conclusion of Aqumas. And this Remotion peccati, is procured by admonition, and that in two respects.
And the want hereof takes away remorse and apprehension, That man will never be sensible of his fault, much less eschew it, who is not first admonished.
And the want hereof Takes away remorse and apprehension, That man will never be sensible of his fault, much less eschew it, who is not First admonished.
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To abstain from a free and just admonition for fear of offence and displeasure, is a most cruel kind of mercy to the party whom we thus fondly seem to respect and tender:
To abstain from a free and just admonition for Fear of offence and displeasure, is a most cruel kind of mercy to the party whom we thus fondly seem to respect and tender:
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as it did the Christians with the Pagans, who also tasted of the violence of the Goths and Vandals, for not being Monitors to them to amend their Idolatry.
as it did the Christians with the Pagans, who also tasted of the violence of the Gothis and Vandals, for not being Monitors to them to amend their Idolatry.
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from which I now passe, to the third branch of the Text, The circumstance of the persons to whom the exercise of the Duty is delegated and referred. And these are the Brethren.
from which I now pass, to the third branch of the Text, The circumstance of the Persons to whom the exercise of the Duty is delegated and referred. And these Are the Brothers.
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might these expound and comment upon the Text, they would from hence inferre, as from a most evident and pregnant proof, the undeniable power and authority of Lay Elders here charactered to the life, under the name of Brethren;
might these expound and comment upon the Text, they would from hence infer, as from a most evident and pregnant proof, the undeniable power and Authority of Lay Elders Here charactered to the life, under the name of Brothers;
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And why may they not as well challenge the priviledge to preach the Word, and to administer the Sacraments, as rudely hang the Churches Keys at their own Girdles, and usurp spiritual Jurisdiction.
And why may they not as well challenge the privilege to preach the Word, and to administer the Sacraments, as rudely hang the Churches Keys At their own Girdles, and usurp spiritual Jurisdiction.
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and all thy Brethren the sons of Levi with thee; and seek ye the office of the Priesthood likewise? Num. 16.7, 10 A second sort there are professedly opposite unto the former, trampling upon the necks of the common people, with the supercilious Pharisee, in the proud stile of Populus Terrae, as men of no account and reckoning;
and all thy Brothers the Sons of Levi with thee; and seek you the office of the Priesthood likewise? Num. 16.7, 10 A second sort there Are professedly opposite unto the former, trampling upon the necks of the Common people, with the supercilious Pharisee, in the proud style of Populus Terrae, as men of no account and reckoning;
who because they must not presumptuously shuffle themselves into the office of the Clergy, condemn it as a piece of spiritual Sacriledge in Lay Christians, to meddle at all in matters of Religion.
who Because they must not presumptuously shuffle themselves into the office of the Clergy, condemn it as a piece of spiritual Sacrilege in Lay Christians, to meddle At all in matters of Religion.
is most unjustly conceived by some, an infallible mark of a precise and pragmatical follow, and a high strain of singularity. Both these are dangerous extremities.
is most unjustly conceived by Some, an infallible mark of a precise and pragmatical follow, and a high strain of singularity. Both these Are dangerous extremities.
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though not to stretch and strain it, yet at least to amplifie and enlarge it in the Application, to four sorts of men. 1. The People. 2. The Pastor. 3. The Ecclesiastical Judge. 4. The Town Officer.
though not to stretch and strain it, yet At least to amplify and enlarge it in the Application, to four sorts of men. 1. The People. 2. The Pastor. 3. The Ecclesiastical Judge. 4. The Town Officer.
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The faithful are stamped and sealed with another mark in their forehead, Then spake they that feared the Lord, every one to his neighbour, Mal. 3.16.
The faithful Are stamped and sealed with Another mark in their forehead, Then spoke they that feared the Lord, every one to his neighbour, Malachi 3.16.
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Bewraying an immoderate and selfe-respecting love, not only in the things of this life, but in point of Religion, in the great and weighty businesse of mens Salvation.
Bewraying an immoderate and self-respecting love, not only in the things of this life, but in point of Religion, in the great and weighty business of men's Salvation.
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Who is there of such a flinty heart, and iron sinews, whom this speech of God to the Prophet, doth not affright and terrifie? saith Prosper upon the place.
Who is there of such a flinty heart, and iron sinews, whom this speech of God to the Prophet, does not affright and terrify? Says Prosper upon the place.
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Thirdly, The Ecclesiastical Judge must admonish likewise, and so strengthen the hands of the minister, which are oft times weak and feeble for want of assistance; (as Aaron and Hur supported those of Moses ) by the sinewes of his authority.
Thirdly, The Ecclesiastical Judge must admonish likewise, and so strengthen the hands of the minister, which Are oft times weak and feeble for want of assistance; (as Aaron and Hur supported those of Moses) by the sinews of his Authority.
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And 'tis our Saviours counsel to the critical and censorious Hypocrite, Matth. 7.5. Primum ejice trabem ex oculo tuo, then shalt thou see clearly the mote that is in thy brothers eye.
And it's our Saviors counsel to the critical and censorious Hypocrite, Matthew 7.5. Primum Eject trabem ex oculo tuo, then shalt thou see clearly the mote that is in thy Brother's eye.
St. Paul expostulates with the outside Jew, not without admiration, Rom. 2.21, 22. Thou that teachest another, teachest thou not thy self? Thou that saist a man should not commit adultery,
Saint Paul expostulates with the outside Jew, not without admiration, Rom. 2.21, 22. Thou that Teachest Another, Teachest thou not thy self? Thou that Sayest a man should not commit adultery,
yea and punisheth it in another, dost thou commit adultery? And there is none of us to learn what that means, Turpe est Doctori, cum culpa redurguat ipsum.
yea and Punisheth it in Another, dost thou commit adultery? And there is none of us to Learn what that means, Turpe est Doctor, cum culpa redurguat ipsum.
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so they who are by their place appointed to correct the corrupt manners of a sinful generation, had need be among men as Gold among Metals the chiefest for weight and worth:
so they who Are by their place appointed to correct the corrupt manners of a sinful generation, had need be among men as Gold among Metals the chiefest for weight and worth:
Admonish conscientiously and in singleness of heart, out of a fervent zeal of God's glory, the Churches reformation, the faithful discharge of your private interest,
Admonish conscientiously and in singleness of heart, out of a fervent zeal of God's glory, the Churches Reformation, the faithful discharge of your private Interest,
For as the Eunuch complained to Philip in another case, How can I understand without an Interpreter? Acts 8.31. so may the Ecclesiastical Judge in this;
For as the Eunuch complained to Philip in Another case, How can I understand without an Interpreter? Acts 8.31. so may the Ecclesiastical Judge in this;
Inform then they must, and not give in a blank verdict, or return an Omnia bene, like unto that Athenian Traveller, whereof Plutarch mentioneth, who being asked at his coming home how matters were at Athens, forthwith passed this smooth and ready answer to the question;
Inform then they must, and not give in a blank verdict, or return an Omnia bene, like unto that Athenian Traveller, whereof Plutarch mentioneth, who being asked At his coming home how matters were At Athens, forthwith passed this smooth and ready answer to the question;
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I have seen secure sleeping in the Church, bruitish drunkenness in an Alehouse, and do you hold your peace? Do you know them your selves and not cause the Authors likewise to know their abominations? Lay your hands upon the heads of these beasts,
I have seen secure sleeping in the Church, brutish Drunkenness in an Alehouse, and do you hold your peace? Do you know them your selves and not cause the Authors likewise to know their abominations? Lay your hands upon the Heads of these beasts,
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I will only give you your charge in St. Paul 's words inverted, Phil. 4.8. Whatsoever things are sinful, whatsoever things are dishonest and profane, offensive to God, scandalous to his Church;
I will only give you your charge in Saint Paul is words inverted, Philip 4.8. Whatsoever things Are sinful, whatsoever things Are dishonest and profane, offensive to God, scandalous to his Church;
2. Thus am I fallen at length upon the second General and last part of the Text, St Paul 's Motive or Excitation to the duty, NONLATINALPHABET, We beseech you: Where we might take notice of these two Particulars. 1. St. Paul 's Earnestness. 2. St. Paul 's Gentleness.
2. Thus am I fallen At length upon the second General and last part of the Text, Saint Paul is Motive or Excitation to the duty,, We beseech you: Where we might take notice of these two Particulars. 1. Saint Paul is Earnestness. 2. Saint Paul is Gentleness.
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1. Some there are as soft and smooth in their instruction, as Jacob in his Body. The words of their mouth are softer then butter, and as sweet as soft;
1. some there Are as soft and smooth in their instruction, as Jacob in his Body. The words of their Mouth Are Softer then butter, and as sweet as soft;
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These come not in the spirit and power of Elias with John the Baptist. They want the spirit of Phineas, which had need be prayed for in the words of Ambrose Come Phinees, take the sword of the Spirit, smite Heresie, strike idolatry, cut the iron sinew of contempt and obstinacy, wound the hairy scalp of such as go on in their wickedness.
These come not in the Spirit and power of Elias with John the Baptist. They want the Spirit of Phinehas, which had need be prayed for in the words of Ambrose Come Phinehas, take the sword of the Spirit, smite Heresy, strike idolatry, Cut the iron sinew of contempt and obstinacy, wound the hairy scalp of such as go on in their wickedness.
and know not of what spirit they are made, as Christ told his Disciples, All their Sermons like the Element of Fire, are Excessus fervoris, the extremity and excess of heat.
and know not of what Spirit they Are made, as christ told his Disciples, All their Sermons like the Element of Fire, Are Excessus fervoris, the extremity and excess of heat.
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And the pulpit while they are in it, proves like Mount Sinai at the giving of the law all in a flaming fire, sending forth only the terrible thunders & lightnings of the Law,
And the pulpit while they Are in it, Proves like Mount Sinai At the giving of the law all in a flaming fire, sending forth only the terrible Thunders & lightnings of the Law,
so to derogate from the honour of your devotion, as to entertain the least jealousie of your unwillingness, much less to betray mine own in not offering a free will offering;
so to derogate from the honour of your devotion, as to entertain the least jealousy of your unwillingness, much less to betray mine own in not offering a free will offering;
then which what more requisite in the Speaker? what more behoveful for the Hearers? especially in these ill affected times, that are less impatient of their Malady, then of their Remedy.
then which what more requisite in the Speaker? what more behooveful for the Hearers? especially in these ill affected times, that Are less impatient of their Malady, then of their Remedy.
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Herein he did amiss, and respect must be had to the Poets rule, Quid verum quidque decet; which was warily observed by Saint Paul as a notable pattern and example, Acts 26.25. I speak the words of truth and soberness.
Herein he did amiss, and respect must be had to the Poets Rule, Quid verum quidque Deceit; which was warily observed by Saint Paul as a notable pattern and Exampl, Acts 26.25. I speak the words of truth and soberness.
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All sorts of men had corrupted their wayes, and it was then verified of Hierusalem, which Salvian afterwards applied to the City of Carthage, that it was as full of sin as of people.
All sorts of men had corrupted their ways, and it was then verified of Jerusalem, which Salvian afterwards applied to the city of Carthage, that it was as full of since as of people.
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My Text borders betwixt both, and partakes jointly of a promise and threatning. A promise it is, if we respect the general good thence accruing to the Nation;
My Text borders betwixt both, and partakes jointly of a promise and threatening. A promise it is, if we respect the general good thence accrueing to the nation;
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And it holds true likewise in Divinity, The powers that be are ordained of God, Rom. 13.1. all civil honour and authority is from the Prince within the precincts and limits of his Dominion:
And it holds true likewise in Divinity, The Powers that be Are ordained of God, Rom. 13.1. all civil honour and Authority is from the Prince within the precincts and Limits of his Dominion:
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And every one in stead of requiring their advice, or following their prescriptions, will be ready to give them a bitter Pill, and admonish them in the tartest manner;
And every one in stead of requiring their Advice, or following their prescriptions, will be ready to give them a bitter Pill, and admonish them in the tartest manner;
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Yet is it required in either (as the same Apostle adds) That he be NONLATINALPHABET, without reproof or blame. 1 Tim. 3.2. The Reformer must not be liable to an Informer, or a Promoter;
Yet is it required in either (as the same Apostle adds) That he be, without reproof or blame. 1 Tim. 3.2. The Reformer must not be liable to an Informer, or a Promoter;
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and is therefore stiled the Holy of Holies in Scripture, as the Highest Heaven, the Heaven of Heavens, that incloses the inferiour Orbs in the vast compass of the body:
and is Therefore styled the Holy of Holies in Scripture, as the Highest Heaven, the Heaven of Heavens, that incloses the inferior Orbs in the vast compass of the body:
So is he holy in all his wayes, and just in all his works, Psal. 145.17. For shall not the Judge of all the world do righteousness? as Abraham pleads with God, Gen. 18.25.
So is he holy in all his ways, and just in all his works, Psalm 145.17. For shall not the Judge of all the world do righteousness? as Abraham pleads with God, Gen. 18.25.
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There are corruptions in manners, both odious and enormous, which must immediately be redressed; but lesser inconveniencies may be tolerated for a time.
There Are corruptions in manners, both odious and enormous, which must immediately be Redressed; but lesser inconveniences may be tolerated for a time.
And the right discerning the quality of the disease, with the application of fit remedies, requires abilities of Wisedom and Discretion. NONLATINALPHABET, saith the Philosopher.
And the right discerning the quality of the disease, with the application of fit remedies, requires abilities of Wisdom and Discretion., Says the Philosopher.
It is Machiavels maxime in his institution of Princes, that they above all others should rest contented specie et colore pietatis and that upon this perswasion:
It is Machiavels maxim in his Institution of Princes, that they above all Others should rest contented specie et colore pietatis and that upon this persuasion:
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The Israelites by God's Commandment were to overthrow the Altars and pull down the Images when they were brought into the Land of Canaan. First, they must be possessed of the Land, which should authorize,
The Israelites by God's Commandment were to overthrow the Altars and pull down the Images when they were brought into the Land of Canaan. First, they must be possessed of the Land, which should authorise,
And Gregory commends Serenus for his apprehensive suspicion and tender jealously of Idolatry, but faults the rashness of the fact in the violent displacing and removal of the Images;
And Gregory commends Serenus for his apprehensive suspicion and tender jealously of Idolatry, but Faults the rashness of the fact in the violent displacing and removal of the Images;
An excellent Caveat for the vulgar sort and plebeians of our Time, whose inbred property it is, NONLATINALPHABET, who looking upon their Superiours with an envious eye, are forward in declaming liberally against their abuses, oft-times meerly supposed and imaginary;
an excellent Caveat for the Vulgar sort and plebeians of our Time, whose inbred property it is,, who looking upon their Superiors with an envious eye, Are forward in declaiming liberally against their Abuses, ofttimes merely supposed and imaginary;
There were in Hierusalem in Nero 's time, who flocked and herded together by troops and multitudes, in defence as they pretended of Religion and the Temple, surnaming themselves Zelots by way of distinction;
There were in Jerusalem in Nero is time, who flocked and herded together by troops and Multitudes, in defence as they pretended of Religion and the Temple, surnaming themselves Zealots by Way of distinction;
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yet these were the men that peremptorily refused the conditions of peace offered by Vespasion, and the first that cast fire upon the Temple, which they were engaged to preserve;
yet these were the men that peremptorily refused the conditions of peace offered by Vespasion, and the First that cast fire upon the Temple, which they were engaged to preserve;
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God therefore, who is the ultimate object against whom offences of what kind soever are committed, whose unlimited power justly intitles him over all persons and in all causes Supreme Head and Governour, hath a general influence into every matter,
God Therefore, who is the ultimate Object against whom offences of what kind soever Are committed, whose unlimited power justly entitles him over all Persons and in all Causes Supreme Head and Governor, hath a general influence into every matter,
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and may out of his high prerogative, interpose and reform at pleasure Fourthly, There had need be the sinnews of power, where reformation is attempted;
and may out of his high prerogative, interpose and reform At pleasure Fourthly, There had need be the sinews of power, where Reformation is attempted;
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And who sees not that the best cause is oft-times crusht and trodden under foot, not being backt and seconded with the strength of authority, which exposes the enterprise to bitter derision and contempt.
And who sees not that the best cause is ofttimes crushed and trodden under foot, not being backed and seconded with the strength of Authority, which exposes the enterprise to bitter derision and contempt.
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What doe these weak Jews? will they fortifie themselves? will they finish it in a day? will they make the stones whole again out of the heaps of dust, seeing they are burnt? And though they build,
What do these weak jews? will they fortify themselves? will they finish it in a day? will they make the stones Whole again out of the heaps of dust, seeing they Are burned? And though they built,
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And Albertus Crantzius seriously endeavoured to take off the edge of Luther 's eagerness, when he first adventured to cry down the Popes Indulgences, Frater vade in cellam, & dic Domine miserere nostri:
And Albert Crantzius seriously endeavoured to take off the edge of Luther is eagerness, when he First adventured to cry down the Popes Indulgences, Frater vade in cellam, & Die Domine Miserere Our:
And when any strange work is foretold or promised, this is usually prefixed to assure the accomplishment, The zeal of the Lord of Hosts will perform it.
And when any strange work is foretold or promised, this is usually prefixed to assure the accomplishment, The zeal of the Lord of Hosts will perform it.
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And such is his invincible power, and the strength of his right hand, That when he begins to reform, (as himself speaks of Eli 's house) he will also make an end.
And such is his invincible power, and the strength of his right hand, That when he begins to reform, (as himself speaks of Eli is house) he will also make an end.
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And it is far safer for the Bodies health (in the judgement of those whom we are bound to believe in their own Art) to abide in a corrupt and foggy Air, then remove to a pure;
And it is Far safer for the Bodies health (in the judgement of those whom we Are bound to believe in their own Art) to abide in a corrupt and foggy Air, then remove to a pure;
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I may not unfitly parallel their ridiculous courses, with the folly of that painter, in the Reign of Queen Mary; who having drawn the picture of King Henry the eight, against her coming through the City in triumph, with a Bible in his hand,
I may not unfitly parallel their ridiculous courses, with the folly of that painter, in the Reign of Queen Marry; who having drawn the picture of King Henry the eight, against her coming through the city in triumph, with a bible in his hand,
and being checkt by a great counsellour of State, and wished to wipe it out: because he would make sure to leave none of the Bible, he wipes out book, and hand withall.
and being checked by a great counselor of State, and wished to wipe it out: Because he would make sure to leave none of the bible, he wipes out book, and hand withal.
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Lycurgus the wise lawgiver, in this shewed himself none of the wisest, in destroying all the vines of Sparta; for that men were made drunk and mad with the wine:
Lycurgus the wise lawgiver, in this showed himself none of the Wisest, in destroying all the vines of Sparta; for that men were made drunk and mad with the wine:
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and our upstart Anabapist•s as whelps of the same litter, those Dreamers foretold by Sr. Jude v. 8. that despise dominion, and speak evil of dignities the Law, Magistracy, judgment, the power of the sword are not to be received or exercised among Christians:
and our upstart Anabapist•s as whelps of the same litter, those Dreamers foretold by Sr. U^de v. 8. that despise dominion, and speak evil of dignities the Law, Magistracy, judgement, the power of the sword Are not to be received or exercised among Christians:
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But as tyranny which is an extremity of government is far better then an headlesse Anarchy; Even so it is to be preferred of the two, to live under irregular rulers, then utterly to be destitute:
But as tyranny which is an extremity of government is Far better then an headless Anarchy; Even so it is to be preferred of the two, to live under irregular Rulers, then utterly to be destitute:
I gave them a King in mine anger, but took him away in my wrath, Hos. 13.11. a wicked King such as Saul was, may be given in Gods anger but is taken away in his wrath, which is the fierceness and fury of it;
I gave them a King in mine anger, but took him away in my wrath, Hos. 13.11. a wicked King such as Saul was, may be given in God's anger but is taken away in his wrath, which is the fierceness and fury of it;
and will God consume and melt both promiscuously in the fiery trial as if there were no difference? no his word which is as silver fined seven times in the furnace affirms the contrary, I will purely take away thy drosse and purge out all thy tin, v. 25. and then as the wise man speaks, take away the drosse from the silver and there shall come forth a vessel for the finer, Prov. 25.4. The Emperour Domitian therefore took a wrong course in banishing all promoters out of Italy, and Pope Nicholas the third, erred for all his infallibility, in thrusting all practisers at law out of Rome, for that (as he said) they lived upon the blood of the poor people:
and will God consume and melt both promiscuously in the fiery trial as if there were no difference? no his word which is as silver fined seven times in the furnace affirms the contrary, I will purely take away thy dross and purge out all thy tin, v. 25. and then as the wise man speaks, take away the dross from the silver and there shall come forth a vessel for the finer, Curae 25.4. The Emperor Domitian Therefore took a wrong course in banishing all promoters out of Italy, and Pope Nicholas the third, erred for all his infallibility, in thrusting all practisers At law out of Room, for that (as he said) they lived upon the blood of the poor people:
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and as Bodin well reasons the case, there are no other means to decide controversies, Se• Lege aut Armis: and the sound of the Laws cannot be heard amidst the clashing of Arms, and neighing of Horses:
and as Bodin well Reasons the case, there Are no other means to decide controversies, Se• Lege Or Armis: and the found of the Laws cannot be herd amid the clashing of Arms, and neighing of Horses:
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It may be by some pecuniary mulct, by a just displacing, or degrading them from the dignity of their office, which with such indignity they had administred;
It may be by Some pecuniary mulct, by a just displacing, or degrading them from the dignity of their office, which with such indignity they had administered;
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in bruising or breaking bones being dislocated and out of joint, which he should rather NONLATINALPHABET, (a word borrowed from the practice of that Art) set them in their place and socket,
in bruising or breaking bones being dislocated and out of joint, which he should rather, (a word borrowed from the practice of that Art) Set them in their place and socket,
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And whilest they press the breasts of the Laws too hard, (as Volusian complains touching the Scriptures) they bring forth blood that strangles, in stead of milk that nourisheth,
And whilst they press the breasts of the Laws too hard, (as Volusian complains touching the Scriptures) they bring forth blood that strangles, in stead of milk that Nourishes,
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The Heathen man cries out against his Rulers, for that they were NONLATINALPHABET, devourers of rewards; What would he have said and done, had they been NONLATINALPHABET, and fed upon their own kind.
The Heathen man cries out against his Rulers, for that they were, devourers of rewards; What would he have said and done, had they been, and fed upon their own kind.
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and upon all that moveth upon the earth, and upon all the fishes of the sea, Gen. 9.2. That at first men were Governours of beasts alone, and not of men;
and upon all that moves upon the earth, and upon all the Fish of the sea, Gen. 9.2. That At First men were Governors of beasts alone, and not of men;
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The antient Law of the Egyptians, in reprieving the condemned woman that is found with child, till after the time of her delivery, which is also the law of Nations, is favourable to the Delinquent, and commendable in it self:
The ancient Law of the egyptians, in reprieving the condemned woman that is found with child, till After the time of her delivery, which is also the law of nations, is favourable to the Delinquent, and commendable in it self:
if there appear but some imperfect conceptions, and Embrio's of goodness in the soul, yea a probable hope and presumption of it, great pity it were if the course of Iustice were not interrupted,
if there appear but Some imperfect conceptions, and Embrio's of Goodness in the soul, yea a probable hope and presumption of it, great pity it were if the course of justice were not interrupted,
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Shall I move you to emulation by the example of the Heathen? The Charge of that Roman General Pompey to his outragious souldiers, Parce civibus, Spare, O spare the Citizens, may serve as a fit Impress for all Iudges.
Shall I move you to emulation by the Exampl of the Heathen? The Charge of that Roman General Pompey to his outrageous Soldiers, Parce civibus, Spare, Oh spare the Citizens, may serve as a fit impress for all Judges.
To leave till Arguments besides the Text, God honours iudges with his name, and they should strive also to bono•• themselves by a resemblance of his nature.
To leave till Arguments beside the Text, God honours judges with his name, and they should strive also to bono•• themselves by a resemblance of his nature.
The outward position of their bodies in sitting to judge the people, a phrase very ordinary and obvious in the Scripture, should at the least admonish them of the setled composedness of their affections, and deliberate proceeding unto judgement.
The outward position of their bodies in sitting to judge the people, a phrase very ordinary and obvious in the Scripture, should At the least admonish them of the settled composedness of their affections, and deliberate proceeding unto judgement.
First taking diligent notice of the Crime, ere he rains down a shower of Brimstone. Secondly, Judges must be Gods in pronouncing and passing sentence;
First taking diligent notice of the Crime, ere he rains down a shower of Brimstone. Secondly, Judges must be God's in pronouncing and passing sentence;
visiting only with the rods of men, punishing but in measure, and tempering the bitter Aloes of justice and judgement with the candid sweetness of gentleness and moderation.
visiting only with the rods of men, punishing but in measure, and tempering the bitter Aloes of Justice and judgement with the candid sweetness of gentleness and moderation.
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and massing 〈 ◊ 〉, If ye had been innocent and blameless, ye should have stood in no need of Luthers, censure; So had the Iudges persisted in the integrity of their Predecessors,
and massing 〈 ◊ 〉, If you had been innocent and blameless, you should have stood in no need of Luthers, censure; So had the Judges persisted in the integrity of their Predecessors,
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or answered their first institution, why should they be thus poured out from vessel to vessel, as God speaks of Moab: If there had not been sound in them some Errata, and those very palpable, they should not need a new Impression.
or answered their First Institution, why should they be thus poured out from vessel to vessel, as God speaks of Moab: If there had not been found in them Some Errata, and those very palpable, they should not need a new Impression.
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The •greatness of place is no sufficient protection or priviledge against transgression, but rather an outward occasion of exorbitancy and aggravation of the heinousness;
The •greatness of place is no sufficient protection or privilege against Transgression, but rather an outward occasion of exorbitancy and aggravation of the heinousness;
their errors are suitable to the quality of their persons, yea, to the crimson colour of their robe, crimson and scarlet sins, twice dipt and of a double tincture.
their errors Are suitable to the quality of their Persons, yea, to the crimson colour of their robe, crimson and scarlet Sins, twice dipped and of a double tincture.
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Yet if the garment chance to be spotted with the flesh, then as Gregory Nazianzen •peaks, The more glorious the garment is, the stain is far more conspicuous and ho•orious.
Yet if the garment chance to be spotted with the Flesh, then as Gregory Nazianzen •peaks, The more glorious the garment is, the stain is Far more conspicuous and ho•orious.
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Ʋpon no other place but his forehead, and thus rendred by Saint Chrysostom, NONLATINALPHABET, God as it were denoting and pointing out the height and heinousness of his si•, by the high and visible place whereupon it was inflicted.
Ʋpon no other place but his forehead, and thus rendered by Saint Chrysostom,, God as it were denoting and pointing out the height and heinousness of his si•, by the high and visible place whereupon it was inflicted.
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And Aquinas his observation is pregnant and pertinent to this purpose, The greater the fault was Tau•• vilior erat species animalis, the meaner and basor was the sacrifice which the Law injoyned.
And Aquinas his observation is pregnant and pertinent to this purpose, The greater the fault was Tau•• vilior erat species Animalis, the meaner and Basor was the sacrifice which the Law enjoined.
so is it likewise in the body politick. And the Commonwealth is herein like unto a Fish or Beast, which for the most part begins to putrifie from the head. And it is in reforming others as in the flaying of a Beast, which seldom or never sticks,
so is it likewise in the body politic. And the Commonwealth is herein like unto a Fish or Beast, which for the most part begins to putrify from the head. And it is in reforming Others as in the flaying of a Beast, which seldom or never sticks,
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And this was faulted in the Emperor Sigismund's proceedings, That being very zealous to correct the abuses of the Clergy, he medled only with the Minorites, an Order of Friers so called,
And this was faulted in the Emperor Sigismund's proceedings, That being very zealous to correct the Abuses of the Clergy, he meddled only with the Minorites, an Order of Friars so called,
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but left the Majorites untouched, whom he should first have took to task. The conceit is quaint and pretty, but the ground substantial, and the truth unquestionable.
but left the Majorities untouched, whom he should First have took to task. The conceit is quaint and pretty, but the ground substantial, and the truth unquestionable.
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God himself is pleased to commend it by his own example, who begins his Reformation in the Text, with the chiefest in place and transgression. The Judges and the Counsellors.
God himself is pleased to commend it by his own Exampl, who begins his Reformation in the Text, with the chiefest in place and Transgression. The Judges and the Counsellors.
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There are three labours that are found to be most difficult, in the judgment of Melaanchton. 1. Regentis. The Ruler. 2. Docentis. The Teacher. 3. Parturientis. The Travailing Woman.
There Are three labours that Are found to be most difficult, in the judgement of Melaanchton. 1. Regentis. The Ruler. 2. Docentis. The Teacher. 3. Parturientis. The Travailing Woman.
In both which Hierusalems Judges were exceedingly culpable by God's own Testimony and conviction. They judge not the fatherless, nor doth the widows cause come before them, Isa. 1.23. this was their Partiality in Affection.
In both which Hierusalems Judges were exceedingly culpable by God's own Testimony and conviction. They judge not the fatherless, nor does the Widows cause come before them, Isaiah 1.23. this was their Partiality in Affection.
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So that the Magistrates which should have been speaking Laws, were become as Bells without Clappers, void of speech and sound; or else spake quite contrary.
So that the Magistrates which should have been speaking Laws, were become as Bells' without Clappers, void of speech and found; or Else spoke quite contrary.
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and they who by the rule of their order were appointed NONLATINALPHABET The Guardians and Keepers of the Law, they chiefly wanted a law themselves to restrain their injustice.
and they who by the Rule of their order were appointed The Guardians and Keepers of the Law, they chiefly wanted a law themselves to restrain their injustice.
1. Every one loveth gifts and followeth after rewards, is God's expostulation by the Prophet: Every one; the disease was Epidemical a common evil, and in that regard the worse;
1. Every one loves Gifts and follows After rewards, is God's expostulation by the Prophet: Every one; the disease was Epidemical a Common evil, and in that regard the Worse;
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and thrusting their sickle into the Magistracy, Tanquam in auream messem with Stratocles in Plutarch, thereby to reap the golden Harvest of commodity and advantage.
and thrusting their fickle into the Magistracy, Tanquam in Auream messem with Stratocles in Plutarch, thereby to reap the golden Harvest of commodity and advantage.
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The place of justice is hallowed and holy ground, no poisonous Serpent should enter this terrestrial Paradise, much lesse the Cockatrice eggs, be hatcht therein.
The place of Justice is hallowed and holy ground, no poisonous Serpent should enter this terrestrial Paradise, much less the Cockatrice eggs, be hatched therein.
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That famous Distich written over the judgement Seat in Zant, in Golden Characters, Hic locus odit, amat, punit, conservat, honorat, Nequitiam, Pacem, crimina, jura, probos.
That famous Distich written over the judgement Seat in Zant, in Golden Characters, Hic locus odit, amat, punit, conservat, Honorat, Nequitiam, Pacem, Crimes, jura, probos.
God himself taxeth them elsewhere, The Rulers love to say with shame, bring ye, Hos. 4.18. Such was their insatiable greediness and undaunted impudence, that they became earnest Solicitours for their hire, exacting injuries as Duty;
God himself Taxes them elsewhere, The Rulers love to say with shame, bring you, Hos. 4.18. Such was their insatiable greediness and undaunted impudence, that they became earnest Solicitous for their hire, exacting injuries as Duty;
But since it ever hath been permitted and accounted lawful to spare the persons and to strike at the vices give leave to a free and just invective against a sin so execrable and piacular,
But since it ever hath been permitted and accounted lawful to spare the Persons and to strike At the vices give leave to a free and just invective against a since so execrable and piacular,
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corruption is the vulgar name whereby it is commonly known, and this in ordinary form of speech so appropriate unto it, that it hath as it were ingrost the style of corruption as well as the substance of the Commonwealth; then which what is there more diametrally opposite to the impartial execution of justice, which gives to every man his own,
corruption is the Vulgar name whereby it is commonly known, and this in ordinary from of speech so Appropriate unto it, that it hath as it were engrossed the style of corruption as well as the substance of the Commonwealth; then which what is there more diametrally opposite to the impartial execution of Justice, which gives to every man his own,
and can there be a greater extremity of injury, then to sell a man his own inheritance? Nor is it onely a personal or a private damage but an universal ataxy and confusion that thence ensues:
and can there be a greater extremity of injury, then to fell a man his own inheritance? Nor is it only a personal or a private damage but an universal ataxy and confusion that thence ensues:
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And it is notthe least consequent of danger, the impoverishing of the state, this being the spunge that sucks up all the juice, the moth and canker that frets and gnaws the heart of it in pieces:
And it is notthe least consequent of danger, the impoverishing of the state, this being the sponge that sucks up all the juice, the moth and canker that frets and gnaws the heart of it in Pieces:
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Which so ill digesting of wealth in the body, is the chiefest cause why Italy incomparably the richest Nation in Christendome, abounds with poverty and beggery:
Which so ill digesting of wealth in the body, is the chiefest cause why Italy incomparably the Richest nation in Christendom, abounds with poverty and beggary:
For they that fill and defile their hands though not so many as Briareus to scrue and lock themselves into high places, (like unto Jeroboams Priests, who if they would but fill their hands, might offer the oblations of the people,
For they that fill and defile their hands though not so many as Briareus to scrue and lock themselves into high places, (like unto Jeroboams Priests, who if they would but fill their hands, might offer the Oblations of the people,
And what a general losse and detriment, a self respecting officer may bring to the weal publick, the Historian shews by the example of Quintil us Varus, a pilling and pouling officer;
And what a general loss and detriment, a self respecting officer may bring to the weal public, the Historian shows by the Exampl of Quintil us Varus, a pilling and pouling officer;
It was not therefore without the weight of reason, that the thrice noble Emperour and wise lawgiver Justiman, enacted this among the rest that Magistrates should shew clean hands to God, the King and the Law, both in the first entring and the after managing of their jurisdiction.
It was not Therefore without the weight of reason, that the thrice noble Emperor and wise lawgiver Justiman, enacted this among the rest that Magistrates should show clean hands to God, the King and the Law, both in the First entering and the After managing of their jurisdiction.
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There is a sin too too infamous in it self, St. Peter, stiles it not NONLATINALPHABET but NONLATINALPHABET Act. 8.23. a very bundle of iniquity yet it is aggravated by harsh censure;
There is a since too too infamous in it self, Saint Peter, stile it not but Act. 8.23. a very bundle of iniquity yet it is aggravated by harsh censure;
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but inforced by the seller, for who would purchase this freedom with a great sum of money (as the chief Captain spake of his) might he obtain it a free gift.
but enforced by the seller, for who would purchase this freedom with a great sum of money (as the chief Captain spoke of his) might he obtain it a free gift.
Let those then that are so forward in passing their rigid verdict against the Symonie of the Clergy, whereof they ost times are the cause, reflect at least the indifferent eye of their observation, upon the sale of Offices of Justice,
Let those then that Are so forward in passing their rigid verdict against the Simony of the Clergy, whereof they ost times Are the cause, reflect At least the indifferent eye of their observation, upon the sale of Offices of justice,
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I subscribe to Aquinas judgement touching both alike, who being demanded by the Dutchess of Lorraine, whether it was lawful to sell offices, positively returned this Negative Answer, That poor men who were most fit, were least able to pay the price;
I subscribe to Aquinas judgement touching both alike, who being demanded by the Duchess of Lorraine, whither it was lawful to fell Offices, positively returned this Negative Answer, That poor men who were most fit, were least able to pay the price;
and being no way able to oblige them by any respects and courtesies of their own, whatsoever the innocency of their cause was, it was utterly prejudiced and impeached by the neglected and despised condition of their persons:
and being no Way able to oblige them by any respects and courtesies of their own, whatsoever the innocency of their cause was, it was utterly prejudiced and impeached by the neglected and despised condition of their Persons:
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so that Truth was fallen in the streets, as God complains by the Prophet, Isa. 59.14. (Not in the desolate wilderness, there it had been no matter of astonishment,
so that Truth was fallen in the streets, as God complains by the Prophet, Isaiah 59.14. (Not in the desolate Wilderness, there it had been no matter of astonishment,
They that will deliberate and conclude rightly, though private men, must quit themselves of the command of affections, especially such as are in place of Judicature;
They that will deliberate and conclude rightly, though private men, must quit themselves of the command of affections, especially such as Are in place of Judicature;
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whereof some of the Heathen were not ignorant, who upon their first investiture in the place of Government, disclaimed all special intimation and inward amity with their entirest Friends,
whereof Some of the Heathen were not ignorant, who upon their First investiture in the place of Government, disclaimed all special intimation and inward amity with their entirest Friends,
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as to revive and revenge the quarrel of his private life, being then in the Throne of Soveraignty. It is both scandalous and pernicious for Magistrates to become Partiaries, inserting & interlacing their personal interests and relations in the discharge of their publick Duty, Making no other use of their Authority,
as to revive and revenge the quarrel of his private life, being then in the Throne of Sovereignty. It is both scandalous and pernicious for Magistrates to become Partiaries, inserting & interlacing their personal interests and relations in the discharge of their public Duty, Making no other use of their authority,
or else for the lawless protection of known offenders, and the high advancing of the creatures of their own breeding, their worthless and undeserving Favourites.
or Else for the lawless protection of known offenders, and the high advancing of the creatures of their own breeding, their worthless and undeserving Favourites.
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and having once taken possession, it hinders the admission and entrance of another; The Aguish Palate savours the most pleasant meat in the taste of the vitious humour;
and having once taken possession, it hinders the admission and Entrance of Another; The Aguish Palate savours the most pleasant meat in the taste of the vicious humour;
The Iudge that is prepossessed and taken up with a strong affection either of love or hatred, apprehends and orders matters according to their impression and instigation,
The Judge that is prepossessed and taken up with a strong affection either of love or hatred, apprehends and order matters according to their impression and instigation,
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the information of Councel, deposition of Witnesses, construction of Evidence, and pressing of Circumstances, whatsoever he conceives or hears, all seem to comply and suit with his affection,
the information of Council, deposition of Witnesses, construction of Evidence, and pressing of circumstances, whatsoever he conceives or hears, all seem to comply and suit with his affection,
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God in himself is free from the nature of affections, and if he inclines to any in special, they are those that were most vilified by the Iudges in my Text, The poor and the fatherless:
God in himself is free from the nature of affections, and if he inclines to any in special, they Are those that were most vilified by the Judges in my Text, The poor and the fatherless:
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Honourable is that commendation which Gregory Nazianzen hath left recorded of Great Athanasius, That he was as the Loadstone in Prosperity, and an Adamant in Adversity.
Honourable is that commendation which Gregory Nazianzen hath left recorded of Great Athanasius, That he was as the Loadstone in Prosperity, and an Adamant in Adversity.
& inflexible by menaces or rewards. Such did Jethro commend to choice, Men of courage in the first place, Exod. 18.21. Which was Hierogly phically resembled by Solomons Throne, supported and born up by Lions.
& inflexible by menaces or rewards. Such did Jethro commend to choice, Men of courage in the First place, Exod 18.21. Which was Hieroglyph phically resembled by Solomons Throne, supported and born up by Lions.
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And as the Liver sometimes corrupts the Heart by conveighing crude and indigested humours, and the Heart impoysons the Liver with pestilential vapours and distempers;
And as the Liver sometime corrupts the Heart by conveying crude and indigested humours, and the Heart impoisons the Liver with pestilential vapours and distempers;
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So oft the Counsellor perverts the sentence of the Judge by mis-information, and the Iudge crosses the suggestions of the Counsellor by a sinister construction.
So oft the Counsellor perverts the sentence of the Judge by misinformation, and the Judge Crosses the suggestions of the Counsellor by a sinister construction.
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nor will I be over curious in the inquiry, but only probably conjecture, in touching those that are nearest allied with their profession, and most ordinary in practice.
nor will I be over curious in the inquiry, but only probably conjecture, in touching those that Are nearest allied with their profession, and most ordinary in practice.
Not to mention the resolution of the question by the Duke of Milan, touching the precedency of the Lawyer and Physician, it being scurrious and invective.
Not to mention the resolution of the question by the Duke of Milan, touching the precedency of the Lawyer and physician, it being scurrious and invective.
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I should weary your patience, and mine own infirmity, (as they many of their Clients,) to insist upon their lingring and tedious delays, Involution of practice, Labyrinths of suits and controversies, cross motions,
I should weary your patience, and mine own infirmity, (as they many of their Clients,) to insist upon their lingering and tedious delays, Involution of practice, Labyrinths of suits and controversies, cross motions,
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Our Edward the first complained of this evil in his Time, (so that it hath Antiquity to plead for it;) That his Lawyers were long advising, but never advised.
Our Edward the First complained of this evil in his Time, (so that it hath Antiquity to plead for it;) That his Lawyers were long advising, but never advised.
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To omit these and many more, (for I must not be infinite,) and the tast of the least drop of water in the Sea, will make sufficient proof of the brackishness.
To omit these and many more, (for I must not be infinite,) and the taste of the least drop of water in the Sea, will make sufficient proof of the brackishness.
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Give me leave to point out in a word or two, Two foul enormities, and excessive grievances. 1. The perverting of the Laws, by a corrupt interpretation. 2. The disturbing and troubling the State with needless and endless altercations.
Give me leave to point out in a word or two, Two foul enormities, and excessive grievances. 1. The perverting of the Laws, by a corrupt Interpretation. 2. The disturbing and troubling the State with needless and endless altercations.
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1. The Law is not as other Arts and Sciences that are grounded upon immutable Principles, and confined within certain rules and precepts whose Truth is Eternal:
1. The Law is not as other Arts and Sciences that Are grounded upon immutable Principles, and confined within certain rules and Precepts whose Truth is Eternal:
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How could there be more piety, discretion, circumspection, and moderation used in the framing and enacting of the Laws? and the Lawyers themselves who are the Guardians of this Orphan, ought to be as the Priests in Malac. cap. 2.7. The people should seek the Law at their mouth.
How could there be more piety, discretion, circumspection, and moderation used in the framing and enacting of the Laws? and the Lawyers themselves who Are the Guardians of this Orphan, ought to be as the Priests in Malachi cap. 2.7. The people should seek the Law At their Mouth.
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And yet for all this, as the Heathen man observes of the Athenians, That they found out the use both of Corn and Laws but made use of Corn and not of the Laws;
And yet for all this, as the Heathen man observes of the Athenians, That they found out the use both of Corn and Laws but made use of Corn and not of the Laws;
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For as a multitude of plaisters and patches in a Face, covering the secret blains and botches, is an open and an outward sign of a corrupt constitution;
For as a multitude of plasters and Patches in a Face, covering the secret blains and botches, is an open and an outward Signen of a corrupt constitution;
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And certainly there are a generation of men who foment and foster this malignant humour by the abetting and instigation of those who repair to them, which by their seasonable advice and counsel, they should labour to cure and remedy.
And Certainly there Are a generation of men who foment and foster this malignant humour by the abetting and instigation of those who repair to them, which by their seasonable Advice and counsel, they should labour to cure and remedy.
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If there be a possibility in effecting it, and may be a yielding disposition in a secure admitting of terms of agreement, We must seek peace and ensue it.
If there be a possibility in effecting it, and may be a yielding disposition in a secure admitting of terms of agreement, We must seek peace and ensue it.
as at the beginning) reducing the Judges and the Counsellours to the original Institution. This order God observes and thereby commends unto us a double instruction;
as At the beginning) reducing the Judges and the Counsellors to the original Institution. This order God observes and thereby commends unto us a double instruction;
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First, This reference to the first doth not obscurely point out the vitious propension of private persons and general assemblies to swerve from their first integrity.
First, This Referente to the First does not obscurely point out the vicious propension of private Persons and general assemblies to swerve from their First integrity.
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yet how unthankfully did they slight his goodness? how shamefully deprave his wisdom? And as himself complains of Israel, Exod. 32.8. They have turned aside quickly out of the way which I commanded them.
yet how unthankfully did they slight his Goodness? how shamefully deprave his Wisdom? And as himself complains of Israel, Exod 32.8. They have turned aside quickly out of the Way which I commanded them.
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And Clemens Alexandrinus the better to ill strate how corruption of doctrine (a Case not much unlike that of manners) followed presently after the Apostles times & as it were trode upon the heels; alledgeth that familiar Proverb:
And Clemens Alexandrian the better to ill Strate how corruption of Doctrine (a Case not much unlike that of manners) followed presently After the Apostles times & as it were trodden upon the heels; allegeth that familiar Proverb:
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The clearest grain that is winnowed from the dust and so sown in the earth, brings forth an imprositable increase of that light matter that was severed and taken from it:
The Clearest grain that is winnowed from the dust and so sown in the earth, brings forth an imprositable increase of that Light matter that was severed and taken from it:
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The purest mettal gathers dimness and sullage by long use, and passing through divers hands: upon one entire stalk, grows the sweet Rose, and the sharp prickle:
The Purest metal gathers dimness and sullage by long use, and passing through diverse hands: upon one entire stalk, grows the sweet Rose, and the sharp prickle:
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Even so in a continued and as it were a lineal descent of men in the same seat and place, there oft appears a manifest dissimilitude of manners, unsuitableness of carriage, disagreement in action:
Even so in a continued and as it were a lineal descent of men in the same seat and place, there oft appears a manifest dissimilitude of manners, unsuitableness of carriage, disagreement in actium:
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and seldome do posterity answer the harmless innocency of their predecessours. The Wise man makes it the sum of divine learning Eccles. 7.31. Onely lo this have I found, that God made man righteous, but he hath sought out many inventions:
and seldom do posterity answer the harmless innocency of their predecessors. The Wise man makes it the sum of divine learning Eccles. 7.31. Only lo this have I found, that God made man righteous, but he hath sought out many Inventions:
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The Judges and Counsellours in my Text were constituted and ordained holy by him who is the Holy of holies, and such do men institute and substitute at the first;
The Judges and Counsellors in my Text were constituted and ordained holy by him who is the Holy of holies, and such do men institute and substitute At the First;
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yet did they then seek, and still find out strange inventions, and are utterly perverted from their primitive integrity, with cunning quirks and new devices.
yet did they then seek, and still find out strange Inventions, and Are utterly perverted from their primitive integrity, with cunning quirks and new devices.
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Secondly, God restores the Judges as at the first, and the Counsellours as at the beginning, therein propounding his practice as exemplary unto us in the reformation of abuses.
Secondly, God restores the Judges as At the First, and the Counsellors as At the beginning, therein propounding his practice as exemplary unto us in the Reformation of Abuses.
For though with all moderate and judicious persons Antiquity obteins that reverence of being a sufficient motive to pause and stand a while, in making a further survey and discovery;
For though with all moderate and judicious Persons Antiquity obteins that Reverence of being a sufficient motive to pause and stand a while, in making a further survey and discovery;
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True it is, and cannot be denied, That the world hath highly advanced it self in these later Times in point of Knowledge and Learning, abounding with rare discoveries of hidden mysteries,
True it is, and cannot be denied, That the world hath highly advanced it self in these later Times in point of Knowledge and Learning, abounding with rare discoveries of hidden Mysteres,
It is with the declining of mens persons, as with the nature of wine or any other liquor, where the purer parts and the very quintessence of the spirits evaporate and flie upwards;
It is with the declining of men's Persons, as with the nature of wine or any other liquour, where the Purer parts and the very quintessence of the spirits evaporate and fly upward;
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not as they should be as Xenophon described his Cyrus. I hope there is none here present of Corah 's gainsayers who will be ready to Expostulate in their Dialect, You take too much upon you Moses and Aaron; or once imagine that I have been a busie stickler in a strange Diocess,
not as they should be as Xenophon described his Cyrus. I hope there is none Here present of Corah is gainsayers who will be ready to Expostulate in their Dialect, You take too much upon you Moses and Aaron; or once imagine that I have been a busy stickler in a strange Diocese,
And let me speak unto you (Right Honourable) in the words of Gregory Nazianzen to the Governour of Constantinople, The law of God hath in some respect subjected the Benoh unto the Pulpit;
And let me speak unto you (Right Honourable) in the words of Gregory Nazianzen to the Governor of Constantinople, The law of God hath in Some respect subjected the Benoh unto the Pulpit;
all which are recorded and siled up in Holy Writ, and serve as patterns for our imitation or instruction, to make us the more cautinate and wary in the steering of our course from the shipwrack of others, that we split not our selves upon those rocks,
all which Are recorded and siled up in Holy Writ, and serve as patterns for our imitation or instruction, to make us the more cautinate and wary in the steering of our course from the shipwreck of Others, that we split not our selves upon those Rocks,
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And they gathered themselvs together against Moses & Aaron and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them,
And they gathered themselves together against Moses & Aaron and said unto them, You take too much upon you, seeing all the congregation Are holy, every one of them,
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whereas Corah and his crue were but the sons of Levi at the best, and Dathan and Abiram of the Tribe of Reuben; neither of which had any authority at all to intermeddle with the Priest-hood.
whereas Corah and his crew were but the Sons of Levi At the best, and Dathan and Abiram of the Tribe of Reuben; neither of which had any Authority At all to intermeddle with the Priesthood.
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The earth cleving asunder under the unsupportable weight of so unprofitable a burden, opening her devouring jaws to swallow them up, who went down quick into the pit, verse 31, 32, 33. But as for the two hundred and fifty that offered incense, they did thereby incense the fierce wrath of God,
The earth cleving asunder under the unsupportable weight of so unprofitable a burden, opening her devouring Jaws to swallow them up, who went down quick into the pit, verse 31, 32, 33. But as for the two hundred and fifty that offered incense, they did thereby incense the fierce wrath of God,
And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense, verse 35. And lest that so signal and exemplary a punishment should be buried in oblivion with the sufferers, God takes a special care and order that the memory thereof should be commended & transmitted to posterity:
And there Come out a fire from the Lord, and consumed the two hundred and fifty men that offered incense, verse 35. And lest that so signal and exemplary a punishment should be buried in oblivion with the sufferers, God Takes a special care and order that the memory thereof should be commended & transmitted to posterity:
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and this is the reason of the strict command and charge of God to Moses, and of Moses to Eleazer the son of Aaron the Priest, in the words of the Text, The censers of these sinners, &c. In which portion of Scripture we may consider these three specialities.
and this is the reason of the strict command and charge of God to Moses, and of Moses to Eleazar the son of Aaron the Priest, in the words of the Text, The censers of these Sinners, etc. In which portion of Scripture we may Consider these three specialities.
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The one general of the persons here spoken of, (sinners against their own souls.) The other special of the sin of these persons, who presumed to offer incense,
The one general of the Persons Here spoken of, (Sinners against their own Souls.) The other special of the since of these Persons, who presumed to offer incense,
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2. A direction of God himself, touching the disposing of these censers, the instruments of their sins, Let them make them broad plates for the covering of the Altar.
2. A direction of God himself, touching the disposing of these censers, the Instruments of their Sins, Let them make them broad Plataea for the covering of the Altar.
2. The Consecration which followed upon the oblation; there fore they are hallowed. 3. The commemoration of the use and benefit of the example to posterity;
2. The Consecration which followed upon the oblation; there before they Are hallowed. 3. The commemoration of the use and benefit of the Exampl to posterity;
though differing in some formal Rites, and in several modes and administrations;) I say the usurpation of the Ministry is a sin against a mans own soul.
though differing in Some formal Rites, and in several modes and administrations;) I say the usurpation of the Ministry is a since against a men own soul.
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it makes an impression of a blot and blemish upon the conscience, and after the manner of the Snaile, leaves a slime behind it, whereby it may be discovered and traced out.
it makes an impression of a blot and blemish upon the conscience, and After the manner of the Snail, leaves a slime behind it, whereby it may be discovered and traced out.
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There shall be a fountain opened for sin and for uncleanness, Zach. 13.1. And goes under the name of NONLATINALPHABET, 2 Pet. 2.20. pollutions, or filthinesses, in the plural number:
There shall be a fountain opened for since and for uncleanness, Zach 13.1. And Goes under the name of, 2 Pet. 2.20. pollutions, or filthinesses, in the plural number:
The Dog is returned to his vomit, and the Sow to her wallowing in the mire. 2. Pet. 2.22. Sometimes we find it resembled by the unsavoury and poysonous damp which rotten carcasses exhale and breath forth from the open graves, Rom. 3.13.
The Dog is returned to his vomit, and the Sow to her wallowing in the mire. 2. Pet. 2.22. Sometime we find it resembled by the unsavoury and poisonous damp which rotten carcases exhale and breath forth from the open graves, Rom. 3.13.
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elsewhere it is likened to the dirt & filth that is gathered under the nails, the stinking sweat of the body, the very excrements themselves which nature severs from the purer nourishment,
elsewhere it is likened to the dirt & filth that is gathered under the nails, the stinking sweat of the body, the very excrements themselves which nature severs from the Purer nourishment,
and casts forth into the draught. Saint James implies and intends as much in his NONLATINALPHABET and NONLATINALPHABET, wherefore lay apart all filthiness,
and Cast forth into the draught. Saint James Implies and intends as much in his and, Wherefore lay apart all filthiness,
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Secondly, Men sin against the peace of their souls, This being the grand incendiary that sets all on fire, and raiseth combustion both in the greater and lesser world;
Secondly, Men sin against the peace of their Souls, This being the grand incendiary that sets all on fire, and Raiseth combustion both in the greater and lesser world;
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the great make-bate and peace-breaker, that divides betwixt God and the Soul; Your iniquities have separated betwixt you and your God, Isa. 59.2. that divides betwixt the soul and it self, as being the chiefest enemy to its own peace and comfort, Ʋbi peccatum ibi procella, Where sin goes before, there a storm and tempest follow after;
the great makebate and peacebreaker, that divides betwixt God and the Soul; Your iniquities have separated betwixt you and your God, Isaiah 59.2. that divides betwixt the soul and it self, as being the chiefest enemy to its own peace and Comfort, Ʋbi peccatum There Procella, Where since Goes before, there a storm and tempest follow After;
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and is not onely accessory to his own ruine, but the chief Actor and Author of it, O Israel thou hast destroyed thy self. Hos. 13.9. Thou, not I as is made good by the Antithesis, But in me is thy help.
and is not only accessory to his own ruin, but the chief Actor and Author of it, Oh Israel thou hast destroyed thy self. Hos. 13.9. Thou, not I as is made good by the Antithesis, But in me is thy help.
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This is the true ground and reason of that passionate and melting wish of God in the behalf of his people, Ezek. 33.11 As I live, saith the Lord God, I have no pleasure in the death of the wicked,
This is the true ground and reason of that passionate and melting wish of God in the behalf of his people, Ezekiel 33.11 As I live, Says the Lord God, I have no pleasure in the death of the wicked,
so he saith and swears (as I live) O faelices nos quorum causâ jurat Dexs, O miserrimos si nec juranti credimus, how happy men are we for whom God is pleased to swear!
so he Says and swears (as I live) Oh Felix's nos quorum causâ jurat Dexs, O miserrimos si nec juranti Credimus, how happy men Are we for whom God is pleased to swear!
It is the wise mans counsel, Wisd. 1.12. what do wicked men but seek their own death in the errour of their lives? What else do they but pull destruction upon their own heads, by the works of their own hands? What do they but perish wilfully and willingly through their own default? for they are not inevitably compelled to sin by any outward force and violence;
It is the wise men counsel, Wisdom 1.12. what do wicked men but seek their own death in the error of their lives? What Else do they but pull destruction upon their own Heads, by the works of their own hands? What do they but perish wilfully and willingly through their own default? for they Are not inevitably compelled to since by any outward force and violence;
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no predetermining or preordaining to offend God by sin, but to suffer for it, as a just reward and recompence, Neq, euim ipsa justitia justa dicetur, si puniendum reum non invenisse sed focisse dicatur, Justice it self should be unjust if God should be the avenger of that evil wherof he is the first Author, should he make them guilty by his decree and then punish them for their guiltiness.
no predetermining or preordaining to offend God by since, but to suffer for it, as a just reward and recompense, Neq, euim ipsa justitia Justa dicetur, si puniendum Reum non invenisse sed focisse dicatur, justice it self should be unjust if God should be the avenger of that evil whereof he is the First Author, should he make them guilty by his Decree and then Punish them for their guiltiness.
if there be any that believe so great an evil, non solum non credimus, sed cum omni detestatione anathema illis dicimus, We are so far from believing it our selves that we denounce the severest anathema and curse against such, with all horror and detestation.
if there be any that believe so great an evil, non solum non Credimus, sed cum omni detestation anathema illis dicimus, We Are so Far from believing it our selves that we denounce the Severest anathema and curse against such, with all horror and detestation.
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NONLATINALPHABET, who is there that will mistake, or miss the door, and stumble at the very threshold? •et some such I meet with upon the first entrance into the point, who take away the subject of the proposition,
, who is there that will mistake, or miss the door, and Stumble At the very threshold? •et Some such I meet with upon the First Entrance into the point, who take away the Subject of the proposition,
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yea rather lift up their voice like a Trumpet, and ring it out aloud in the words of Corah, ye take too much upon you ye Ministers of the Gospel, seing all the Congregation of the Lord are holy:
yea rather lift up their voice like a Trumpet, and ring it out aloud in the words of Corah, you take too much upon you you Ministers of the Gospel, sing all the Congregation of the Lord Are holy:
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every one of them, and the Lord is amongst them, ver. 3. And although it may suffice by way of answer, to such a bold exception, that it is the language of rebellion;
every one of them, and the Lord is among them, ver. 3. And although it may suffice by Way of answer, to such a bold exception, that it is the language of rebellion;
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but to ••g and grapple with the objection, hand to hand, and to try the strength and the sinews of it? let that be granted as true, that all the Congregation are holy every one of them with an external and faederal holiness, and some in that number with habitual and saving grace;
but to ••g and grapple with the objection, hand to hand, and to try the strength and the sinews of it? let that be granted as true, that all the Congregation Are holy every one of them with an external and federal holiness, and Some in that number with habitual and Saving grace;
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yet notwithstanding the holiness of a general and Christian, they want the holiness of a particular and special calling, that goes under the name of ordination and holy orders, that intitles them to the Ministry,
yet notwithstanding the holiness of a general and Christian, they want the holiness of a particular and special calling, that Goes under the name of ordination and holy order, that entitles them to the Ministry,
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Herein consists the holinesse of the Ministry in separating and setting men apart to that service in conferring of the holy Ghost, that is a spiritual and Ghostly power, which is given and received by the imposition of hands and that by means of ordination.
Herein consists the holiness of the Ministry in separating and setting men apart to that service in conferring of the holy Ghost, that is a spiritual and Ghostly power, which is given and received by the imposition of hands and that by means of ordination.
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And should men from their general and Christian callings infer that they are Priests, who are stiled by St. Peter a royal Priest-hood and an holy Nation, 1 Pet. 2.9. they might as rationally conclude themselves to be Kings, both which are joyned together by St. John; And alike true in the same sense, and hath made us Kings and Priests unto God, Rev. 1.6. and yet as men may not invade the royalties of the Kingdom;
And should men from their general and Christian callings infer that they Are Priests, who Are styled by Saint Peter a royal Priesthood and an holy nation, 1 Pet. 2.9. they might as rationally conclude themselves to be Kings, both which Are joined together by Saint John; And alike true in the same sense, and hath made us Kings and Priests unto God, Rev. 1.6. and yet as men may not invade the royalties of the Kingdom;
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we cannot but observe the distinction of Priest and people; the people are as those that strive with the Priest, Hos. 4.4. and this striving of the people with the Priest, doth fully evince the distinction of each from otherd:
we cannot but observe the distinction of Priest and people; the people Are as those that strive with the Priest, Hos. 4.4. and this striving of the people with the Priest, does Fully evince the distinction of each from otherd:
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Pass we from the old to the new Testament, there we meet with Pastors and with their flocks: take heed to your selves and to all the flock, to feed the Church of God, Acts. 20.28. nor is it more strange and dangerous for a flock to want a shepheatd then to be nothing else then shepheards and no flock at all.
Pass we from the old to the new Testament, there we meet with Pastors and with their flocks: take heed to your selves and to all the flock, to feed the Church of God, Acts. 20.28. nor is it more strange and dangerous for a flock to want a shepheatd then to be nothing Else then shepherds and no flock At all.
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Let him that is taught in the word communicate into him that teacheth, Gal. 6.6. there were in St. Pauls time NONLATINALPHABET some as Catechists others as Catechumeni, that were instructed, and taught by them.
Let him that is taught in the word communicate into him that Teaches, Gal. 6.6. there were in Saint Paul's time Some as Catechists Others as Catechumen, that were instructed, and taught by them.
And if we descend and fall down to the age of Tertullian, we shall find that the whole Church was sorted into these two ranks and companies ordinem & plebem: such as were in orders, and the common people.
And if we descend and fallen down to the age of Tertullian, we shall find that the Whole Church was sorted into these two ranks and companies ordinem & plebem: such as were in order, and the Common people.
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For order is nothing else (as St. Austine defines it) but parium impariumque sua cuique loca tribuens dispositio, a right disposing and changing of things equal and unequal, assigning unto each their proper rank and station:
For order is nothing Else (as Saint Augustine defines it) but Parium impariumque sua cuique loca tribuens Disposition, a right disposing and changing of things equal and unequal, assigning unto each their proper rank and station:
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and where there is not a due observing and keeping of their several standings in a just parity and imparity there can be neither natural, civil, military, or Ecclesiastical order.
and where there is not a due observing and keeping of their several standings in a just parity and imparity there can be neither natural, civil, military, or Ecclesiastical order.
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1. There is a natural order of the several members in the same body, and these distinct in nature and office, in dignity and in duty if the whole body were an eye where were the hearing? 1 Cor. 12.17 and is it not alike true if the whole body were a tongue what should become of the ear? if all were Preachers; we should be to seek and at a loss for want of hearers.
1. There is a natural order of the several members in the same body, and these distinct in nature and office, in dignity and in duty if the Whole body were an eye where were the hearing? 1 Cor. 12.17 and is it not alike true if the Whole body were a tongue what should become of the ear? if all were Preachers; we should be to seek and At a loss for want of hearers.
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and Apostles, together with that ordinary and ministerial call of common Pastors and Teachers, are not to intrude and thrust themselves into the Ministry.
and Apostles, together with that ordinary and ministerial call of Common Pastors and Teachers, Are not to intrude and thrust themselves into the Ministry.
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but rather catcheth and snatcheth at it, and herein deals with the Ministry, as Elies son with the fat of the sacrifices, who in case the people would not give it upon the first motion, they would take it by force.
but rather Catches and snatches At it, and herein deals with the Ministry, as Elies son with the fat of the Sacrifices, who in case the people would not give it upon the First motion, they would take it by force.
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even as the air is not made fire of it self but is converted and turned into it by a superior and an higher canse (as Aquinas notes upon the place;) even so in Church Polity men must not make themselves Ministers (as Novatus was said to consecrate himself a Bishop) but must be ordained by superiours.
even as the air is not made fire of it self but is converted and turned into it by a superior and an higher cause (as Aquinas notes upon the place;) even so in Church Polity men must not make themselves Ministers (as Novatian was said to consecrate himself a Bishop) but must be ordained by superiors.
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neither Prince nor private person of what rank soever can justly challenge the office of the Ministery, God hath not made them the disposers of his secrets,
neither Prince nor private person of what rank soever can justly challenge the office of the Ministry, God hath not made them the disposers of his secrets,
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let them produce their warrant out of the word of God, that Christs patent unto St. Peter Tibi dabo Claves regni coelorum, Mat. 16.19. is a part of their commission, let them make it good upon proof that they are able Ministers of the New Testament:
let them produce their warrant out of the word of God, that Christ patent unto Saint Peter Tibi Dabo Claves Regni Coelorum, Mathew 16.19. is a part of their commission, let them make it good upon proof that they Are able Ministers of the New Testament:
and that Ministers not onely of the peace, but of the quorum too: quorum remiseritis peccata, John. 20.23. whose sins ye remit they are remitted, and whose sins ye rem in they are retained.
and that Ministers not only of the peace, but of the quorum too: quorum Remiss Peccata, John. 20.23. whose Sins you remit they Are remitted, and whose Sins you remembering in they Are retained.
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Christ glorified not himself to be made an high Priest, but he that said unto him thou art my son this day have I begotten thoe, Heb. 5.5. and as he did it not in his own person, so neither would he tolerate and endure it in others:
christ glorified not himself to be made an high Priest, but he that said unto him thou art my son this day have I begotten thoe, Hebrew 5.5. and as he did it not in his own person, so neither would he tolerate and endure it in Others:
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for when the Divel himself would needs turn Preacher, though he delivered very orthodox and sound doctrine, and afforded a notable testimony to Christs Divinity, I know thee who thou art, the holy one of God, Mar. 1.24. yet Christ stops his mouth, and puts him to silence, quia extra vocationem, as wanting the warrant of a lawful calling.
for when the devil himself would needs turn Preacher, though he Delivered very orthodox and found Doctrine, and afforded a notable testimony to Christ Divinity, I know thee who thou art, the holy one of God, Mar. 1.24. yet christ stops his Mouth, and puts him to silence, quia extra vocationem, as wanting the warrant of a lawful calling.
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Let me but add one instance more, that the Divel would not be commanded and adjured by the sons of Sheva the Jew who professed themselves Exorcists and played the Conjurers, Josus I know, and Paul I know,
Let me but add one instance more, that the devil would not be commanded and adjured by the Sons of Sheva the Jew who professed themselves Exorcists and played the Conjurers, Jose I know, and Paul I know,
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1. The first a removing of Gods bounds, a sin of an high and heinous nature, insomuch that when God would exaggerate and aggravate the fin of his people, he describes it in this manner, Hos. 5.10. The Princes of Judah were like them that removed the bounds;
1. The First a removing of God's bounds, a since of an high and heinous nature, insomuch that when God would exaggerate and aggravate the fin of his people, he describes it in this manner, Hos. 5.10. The Princes of Judah were like them that removed the bounds;
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that is the reason of that strict command, Den. 19.14. thou shalt not remove thy neighbors land mark which they of old time or thy fathers have set in thy inheritance.
that is the reason of that strict command, Den. 19.14. thou shalt not remove thy neighbours land mark which they of old time or thy Father's have Set in thy inheritance.
And shall we then remove the bounds that are fixed by God himself? the antiart of days NONLATINALPHABET, the father of fathers, as Justine Martyr calls him;
And shall we then remove the bounds that Are fixed by God himself? the antiart of days, the father of Father's, as Justin Martyr calls him;
let every man abide in the same calling, wherein 〈 ◊ 〉 was called, 1 Co•. 7.20. Let every man wherein be in called, therein abide with God, ver. 24. there is not a word but hath its 〈 ◊ 〉 and full weight;
let every man abide in the same calling, wherein 〈 ◊ 〉 was called, 1 Co•. 7.20. Let every man wherein be in called, therein abide with God, ver. 24. there is not a word but hath its 〈 ◊ 〉 and full weight;
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NONLATINALPHABET Yet very man ti•its a general 〈 ◊ 〉 and admits of no exception NONLATINALPHABET let him continue or settle in it NONLATINALPHABET in the •••ne and not it another, NONLATINALPHABET it is Gods ordinance and hath his warrant in the expectation and assurance of his presened and protection.
Yet very man ti•its a general 〈 ◊ 〉 and admits of no exception let him continue or settle in it in the •••ne and not it Another, it is God's Ordinance and hath his warrant in the expectation and assurance of his presened and protection.
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2. The second 〈 ◊ 〉 that follows upon this usurpation, is a general At•xy and disorder, the transforming the Church into a deform and mishapen monster, cui lumen ademptum; a Polephemus without an eye, a Cyclopical kind of NONLATINALPHABET wherein no m•n hears of understands each other, a Cor. 14.33. God is not the Author of confusion, but of peace••• in all Churches of the Saints.
2. The second 〈 ◊ 〉 that follows upon this usurpation, is a general At•xy and disorder, the transforming the Church into a deform and Misshapen monster, cui lumen ademptum; a Polephemus without an eye, a Cyclopical kind of wherein no m•n hears of understands each other, a Cor. 14.33. God is not the Author of confusion, but of peace••• in all Churches of the Saints.
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In case then that party that claim and clepe themselves the Churches of the Saints, bring in confusion instead of peace into the Church of God, therein inverting St. Pituls rille,
In case then that party that claim and clepe themselves the Churches of the Saints, bring in confusion instead of peace into the Church of God, therein inverting Saint Pituls rille,
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yea perverting the hanne of God himself, in making him who is the God of peace, to be the God of consusion; they therein forfeit the honour of their denomination,
yea perverting the hanne of God himself, in making him who is the God of peace, to be the God of confusion; they therein forfeit the honour of their denomination,
And hereby it comes to passe (as he speaks proveniunt onatores novi•• dolescentuli; we have such a strange swarm and frie of new and young Orators, that teach before they have learned,
And hereby it comes to pass (as he speaks proveniunt onatores novi•• dolescentuli; we have such a strange swarm and fry of new and young Orators, that teach before they have learned,
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Hence it is, that Divine and Heavenly mysteries are handled with unwashed hands; and men of all sorts have entered into the sanctuary with foul and dirty feet:
Hence it is, that Divine and Heavenly Mysteres Are handled with unwashed hands; and men of all sorts have entered into the sanctuary with foul and dirty feet:
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let as many as pretend to sobriety of mind and ingenuity, and modesty of spirit, account learning and the nurseries of learning (I mean the Universities) as worthy of double honour.
let as many as pretend to sobriety of mind and ingenuity, and modesty of Spirit, account learning and the nurseries of learning (I mean the Universities) as worthy of double honour.
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And let me herein applaud and magnifie the happiness of their condition to whom I now speak, who are all Prophets, or Prophets sons, and live here as in another Naioth, the school of the Prophets:
And let me herein applaud and magnify the happiness of their condition to whom I now speak, who Are all prophets, or prophets Sons, and live Here as in Another Naioth, the school of the prophets:
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There were several things that had the shamp and print of holiness under the law, like unto the high Priests Mitre with this inscription, Holinesse unto the Lord.
There were several things that had the shamp and print of holiness under the law, like unto the high Priests Mitre with this inscription, Holiness unto the Lord.
1. There was an holy place, when ye shall see the abomination of desolation stand. the holy place, Mat. 24.15. it is the sanctuary, or Holy of Holies.
1. There was an holy place, when you shall see the abomination of desolation stand. the holy place, Mathew 24.15. it is the sanctuary, or Holy of Holies.
4. There was an holy part or portion, which was separated and set apart as the maintenance of the holy person, which passeth under the name of the hallowed things, Deut. 26.13.
4. There was an holy part or portion, which was separated and Set apart as the maintenance of the holy person, which passes under the name of the hallowed things, Deuteronomy 26.13.
The time will no way permit and suffer me to glance at all these, I shall only touch upon the Churches patrimony, the Ministers portion, which God himself is pleased to phrase, Tithes and Offerings.
The time will no Way permit and suffer me to glance At all these, I shall only touch upon the Churches patrimony, the Ministers portion, which God himself is pleased to phrase, Tithes and Offerings.
1. The first ground of their holiness is Humane Donation or Dedication, of men devout and pious in their generations who bequeathed them to God by way of legacy or inheritance in their last will and Testament;
1. The First ground of their holiness is Humane Donation or Dedication, of men devout and pious in their generations who bequeathed them to God by Way of legacy or inheritance in their last will and Testament;
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〈 ◊ 〉 second ground for the holiness of the Churches patrimony is divine claim and challenge, whereby he separates and reserves it to his own worship and service.
〈 ◊ 〉 second ground for the holiness of the Churches patrimony is divine claim and challenge, whereby he separates and reserves it to his own worship and service.
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whether of the seed of the land, or of the fruit of the tree is the Lords, it is holy unto the Lord, Levit. 27.30. and being such is not to be alimated, invito domino, without the consent of the owner.
whither of the seed of the land, or of the fruit of the tree is the lords, it is holy unto the Lord, Levit. 27.30. and being such is not to be alimated, invito domino, without the consent of the owner.
And if the question be here moved whether a thing that is dedicated through ignorance or superstition, may not be altered in the use and converted to another and that a better end, the example here in the Text may serve as an answer to this query.
And if the question be Here moved whither a thing that is dedicated through ignorance or Superstition, may not be altered in the use and converted to Another and that a better end, the Exampl Here in the Text may serve as an answer to this query.
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Add hereunto the joint attestation of the heathen and that drawn from those common principles and apprehensions, which like unto so many seeds and sparkles are naturally sown and raked up in the hands of children Nos dicimus (quod pueri solent) quae recte data sunt eripere non licet, saith the Heathen Plato: Do but ask children and they will acknowledge this much,
Add hereunto the joint attestation of the heathen and that drawn from those Common principles and apprehensions, which like unto so many seeds and sparkles Are naturally sown and raked up in the hands of children Nos dicimus (quod pueri solent) Quae recte data sunt eripere non licet, Says the Heathen Plato: Do but ask children and they will acknowledge this much,
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or translate them to our private benefit and advantage, flying upon the spoil after Saul 's example, and too too nimbly fingering the wedge of gold, and Babylonish garment, which was the sin of Achan. The reason is rendered by great Saint Augustine, Ʋt appareat nos pietate ista desstruere, non avaritiâ;
or translate them to our private benefit and advantage, flying upon the spoil After Saul is Exampl, and too too nimbly fingering the wedge of gold, and Babylonish garment, which was the since of achan. The reason is rendered by great Saint Augustine, Ʋt appareat nos Piate ista desstruere, non avaritiâ;
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and had the bag and bare what was put therein, John 12.56. There are many pretending and professing Christians, that care as little for religion as Judas did for the poor, yet would be thought affectionate well-willers and fast friends unto it.
and had the bag and bore what was put therein, John 12.56. There Are many pretending and professing Christians, that care as little for Religion as Judas did for the poor, yet would be Thought affectionate well-willers and fast Friends unto it.
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And when things formerly abused to Idolatry are afterwards converted to God's worship and service, Hoc de istis fit, quod de ipsis hominibus cum ex sacrilegis & impiis in veram religionem mutantur, saith Saint Augustine excellently in his hundred fifty fourth Epistle to Publicola. Herein it happeneth with the things thus converted, as to the persons of men converted and changed themselves,
And when things formerly abused to Idolatry Are afterwards converted to God's worship and service, Hoc de istis fit, quod de Ipse hominibus cum ex sacrilegis & impiis in Veram religionem mutantur, Says Saint Augustine excellently in his hundred fifty fourth Epistle to Publicola. Herein it Happeneth with the things thus converted, as to the Persons of men converted and changed themselves,
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Like unto the paring of the nails, and the shaving of the hair of the Heathenish captive, whereby the woman was made a perfect proselyte and true Israelite.
Like unto the paring of the nails, and the shaving of the hair of the Heathenish captive, whereby the woman was made a perfect proselyte and true Israelite.
lest otherwise we fall under the guilt and censure of the Heathen in the words of Tertulian Majori formidine observatis Caesarem quàm ipsum de Olympo Jovem;
lest otherwise we fallen under the guilt and censure of the Heathen in the words of Tertullian Majori formidine observatis Caesarem quàm ipsum de Olympo Jovem;
ye shew more respect and reverence unto Caesar then unto God himself. And in case this be done, God who is a righteous Judge adjudgeth it as flat robbery; Will a man rob his God? (a meer natural or Heathen man) but ye have robbed me in Tiths and Osserings, Mal. 3.8. This robbing of God is a sin of an high strain and no way inferiour to Idolatry. Thou that abhorrest Idols, dost thou commit sacriledge? Rom. 2.22. where by Saint Paul 's Clyma•• or gradation, saeriledge is a degree or step above Idolatry it self.
you show more respect and Reverence unto Caesar then unto God himself. And in case this be done, God who is a righteous Judge adjudgeth it as flat robbery; Will a man rob his God? (a mere natural or Heathen man) but you have robbed me in Tiths and Osserings, Malachi 3.8. This robbing of God is a since of an high strain and no Way inferior to Idolatry. Thou that Abhorrest Idols, dost thou commit sacrilege? Rom. 2.22. where by Saint Paul is Clyma•• or gradation, saeriledge is a degree or step above Idolatry it self.
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And it is worth the observing how God hath punished this sin even in Heathen men who knew not God, in bewraying the irreligion and atheisme of their dispositions and their open dishonour & despight to their false and feigned Deities.
And it is worth the observing how God hath punished this since even in Heathen men who knew not God, in bewraying the irreligion and atheism of their dispositions and their open dishonour & despite to their false and feigned Deities.
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The first Example is that of the Grecian who offered violence to the Temple of Pallas. Corripuere sacram effigiem manibus { que } cruentis, Virgineas aufi Divae contingere vittas. And mark what followed.
The First Exampl is that of the Grecian who offered violence to the Temple of Pallas. Corripuere Sacrament effigiem manibus { que } cruentis, Virginias aufi Divae contingere vittas. And mark what followed.
The second Example is that of the Roman Fulvius the Censor, reported by Lactantius, who having uncovered the Temple of Juno Lacinia, and taken from thence marmoreas tegulas, certain marble tiles, therewith to cover his house;
The second Exampl is that of the Roman fulvius the Censor, reported by Lactantius, who having uncovered the Temple of Juno Lacinia, and taken from thence marmoreas tegulas, certain Marble tiles, therewith to cover his house;
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and in this respect the prophet foretold of Christ, he shall stand for an ensign to the people, to it shall the Gentiles seek, Isa 11.10. There is an exemplary or memorial sign, and of this kind was Lots wise, who had a• mark of remembrance set upon her forehead, remember Lots wife, Luke. 17.32. and was purposely turned into a pillar of salt, ut exemple suo nos condiat, to season us with her example.
and in this respect the Prophet foretold of christ, he shall stand for an ensign to the people, to it shall the Gentiles seek, Isaiah 11.10. There is an exemplary or memorial Signen, and of this kind was Lots wise, who had a• mark of remembrance Set upon her forehead, Remember Lots wife, Lycia. 17.32. and was purposely turned into a pillar of salt, ut exemple Sue nos condiat, to season us with her Exampl.
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Such a sign was Corah here in the Text, as a publick monument or memorial, Numb. 26.10. And the earth opened her mouth and swallowed them up together with Corah, when that company died;
Such a Signen was Corah Here in the Text, as a public monument or memorial, Numb. 26.10. And the earth opened her Mouth and swallowed them up together with Corah, when that company died;
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as Junius glosseth upon the place. There are several kinds of punishments. 1. NONLATINALPHABET. 2. NONLATINALPHABET. 3. NONLATINALPHABET. There are NONLATINALPHABET that respect the instruction and correction of the party, and there are NONLATINALPHABET that seem to intend the confusion and destruction of the offender.
as Junius Glosseth upon the place. There Are several Kinds of punishments. 1.. 2.. 3.. There Are that respect the instruction and correction of the party, and there Are that seem to intend the confusion and destruction of the offender.
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And there are NONLATINALPHABET that serve as patterns and presidents unto others Deus in singulis rebus posuit exemplorum formam ut sit quod imputet imitantibus prima peccata, saith Optatus: God hath set the seal and stamp of examples upon the action and sufferings of wicked men, that so he might the more justly impute unto those the imitation of former sins who will not be forewarned and amended by their punishments.
And there Are that serve as patterns and Presidents unto Others Deus in Singulis rebus He placed exemplorum formam ut sit quod imputet imitantibus prima Peccata, Says Optatus: God hath Set the seal and stamp of Examples upon the actium and sufferings of wicked men, that so he might the more justly impute unto those the imitation of former Sins who will not be forewarned and amended by their punishments.
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And it is very remarkable that God never punished any sin in a more exemplary and severe manner then that of Corah and his Rebels For the earth opened her mouth, swallowed them up quick,
And it is very remarkable that God never punished any since in a more exemplary and severe manner then that of Corah and his Rebels For the earth opened her Mouth, swallowed them up quick,
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There is now no earth to swallow men up quick, as it did Korah and his Rebetious Rout; there is now no fire that comes down from Heaven to consume men, as it did the two hundred and fifty that offered incense:
There is now no earth to swallow men up quick, as it did Korah and his Rebetious Rout; there is now no fire that comes down from Heaven to consume men, as it did the two hundred and fifty that offered incense:
If there be any that reason in this manner, they may be returned the same answer that was sometimes rendered by Optatus to Parmenion the Donatist, An quia talis vindicta modo cessat ideo tibi cum tuis vindicas innocentiam.
If there be any that reason in this manner, they may be returned the same answer that was sometime rendered by Optatus to Parmenion the Donatist, an quia Talis Vindictae modo cessat ideo tibi cum tuis vindicas innocentiam.
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For even as Fathers are not wont to correct their unruly children in the self same manner and fashion being grown up to riper years as when they were young and tender;
For even as Father's Are not wont to correct their unruly children in the self same manner and fashion being grown up to riper Years as when they were young and tender;
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Ad exemplū praesens poena praecessit, secunda judicio reservabitur, saith Optatus; As the place is well restored and corrected by Merick Causaubon, God's present pnnishment goes before as an example;
Ad exemplū Praesens poena Praecessit, Secunda Judicio reservabitur, Says Optatus; As the place is well restored and corrected by Merick Causaubon, God's present pnnishment Goes before as an Exampl;
but as for the second it is deferred and delayed, until the latter judgement. I conclude all with the Oracle of the Wise man, Prov. 20.25. It is a snare to a man who devours that which is holy.
but as for the second it is deferred and delayed, until the latter judgement. I conclude all with the Oracle of the Wise man, Curae 20.25. It is a snare to a man who devours that which is holy.
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There are three properties of a snare. 1. It is laid secretly. 2. It catcheth suddenly. 3. It holds surely. And as a bird being taken in a snare is oft-times held by the leg or wing until the evening,
There Are three properties of a snare. 1. It is laid secretly. 2. It Catches suddenly. 3. It holds surely. And as a bird being taken in a snare is ofttimes held by the leg or wing until the evening,
HOw beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good things, that publisheth salvation, Isa. 5•. 7.
HOw beautiful upon the Mountains Are the feet of him that brings good tidings, that Publisheth peace, that brings good tidings of good things, that Publisheth salvation, Isaiah 5•. 7.
And what the Prophet Isaiah stiles the publishing salvation, the Apostle Saint Paul who copies out the substance of the same sentence, Rom: 10.15. renders the preaching of the Gospel of peace, the Ministry of reconciliation, and the joyful message of mans salvation.
And what the Prophet Isaiah stile the publishing salvation, the Apostle Saint Paul who copies out the substance of the same sentence, Rom: 10.15. renders the preaching of the Gospel of peace, the Ministry of reconciliation, and the joyful message of men salvation.
which is the restauration of a lapsed creature, a decayed and a destroved sinner, by wilful Apostasie and disobedience And how beautiful are the feet of him that publisheth salvation? E• si Pedes ••d ora? and if their feet are thus beautiful, what then are their mouths, that are as silver Trumpets to sound it forth in our ears? So that a Gospel Text that treats of salvation,
which is the restauration of a lapsed creature, a decayed and a destroved sinner, by wilful Apostasy and disobedience And how beautiful Are the feet of him that Publisheth salvation? E• si Pedes ••d ora? and if their feet Are thus beautiful, what then Are their mouths, that Are as silver Trumpets to found it forth in our ears? So that a Gospel Text that treats of salvation,
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And yet there is somewhat required on our part by way of Duty, to intere• us in this salvation, work out. And this duty hath a condition appendant and annexed, with fear and trembling. But I must not open my sacks by the way;
And yet there is somewhat required on our part by Way of Duty, to intere• us in this salvation, work out. And this duty hath a condition appendant and annexed, with Fear and trembling. But I must not open my sacks by the Way;
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and yet as Joseph's brethren upon the opening of their sacks, found every man his money in the mouth of it, Soluto sacco re uxit Argentum, as Ambrose speaks of that of Benjamin; even so upon the first opening of the Text;
and yet as Joseph's brothers upon the opening of their sacks, found every man his money in the Mouth of it, Soluto sacco re uxit Argentum, as Ambrose speaks of that of Benjamin; even so upon the First opening of the Text;
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The Text as it lies before you, contains in it an Apostolical precept and injunction of a duty no less excellent 〈 ◊ 〉, the summe and substance of all other.
The Text as it lies before you, contains in it an Apostolical precept and injunction of a duty no less excellent 〈 ◊ 〉, the sum and substance of all other.
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Or if you will you may branch them into these two particulars. 1. The exercise of the Act both in the intension and extension of it, Work, work out. 2. The specification and appropriation of the object, Your own salvation.
Or if you will you may branch them into these two particulars. 1. The exercise of the Act both in the intention and extension of it, Work, work out. 2. The specification and appropriation of the Object, Your own salvation.
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But though to Will is a natural and essential property, yet so yet so far forth as it respects a supernatural and a spiritual good, it is an effect of special and saving grace;
But though to Will is a natural and essential property, yet so yet so Far forth as it respects a supernatural and a spiritual good, it is an Effect of special and Saving grace;
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when the Spirit of God, the wind that bloweth where it listeth, imbreaths us with the fresh gales of his grace, we then turn, about like a Mill. The regenerate being once wrought by grace, do then freely work according to grace;
when the Spirit of God, the wind that blows where it lists, imbreaths us with the fresh gales of his grace, we then turn, about like a Mill. The regenerate being once wrought by grace, do then freely work according to grace;
There is not any thing of greater excellency then the grace of God, and is fitly resembled by the Prophet, Isa 55 1, 2. To Wine, Milk, Bread, Waters, for the sufficiency, all-sufficiency that is to be found in it,
There is not any thing of greater excellency then the grace of God, and is fitly resembled by the Prophet, Isaiah 55 1, 2. To Wine, Milk, Bred, Waters, for the sufficiency, All-sufficiency that is to be found in it,
And that which is required on our part for the procuring and obtaining of it, is onely to thirst and come, He every one that thirsteth, come ye to the waters, vers. 1. and both these are from God Ab ipso nobis est quod ad fontom sitientes venimus & qui se nobis tribuit ut bibamus, saith Fulgentius. It is God that affords aquam & sitim (as regory speaks) that gives water to quench our thirst, and thirst to desire water.
And that which is required on our part for the procuring and obtaining of it, is only to thirst and come, He every one that Thirsteth, come you to the waters, vers. 1. and both these Are from God Ab ipso nobis est quod ad fontom sitientes Venimus & qui se nobis tribuit ut bibamus, Says Fulgentius. It is God that affords aquam & sitim (as regory speaks) that gives water to quench our thirst, and thirst to desire water.
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And he shall bring forth the head stone thereof with shouting, saying, Grace, grace unto it, Zach. 4.7. Not nature nor free will nor merit, but grace, grace to it.
And he shall bring forth the head stone thereof with shouting, saying, Grace, grace unto it, Zach 4.7. Not nature nor free will nor merit, but grace, grace to it.
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And howsoever Saint Pauls exhortation runs in the Active, Work out in the Text; yet are the words elsewhere rendered in the Passive Act. 2.40. NONLATINALPHABET, Be ye saved. And the Apostle Saint Paul puts the matter out of question, Eph. 2.8. By Grace ye are saved through Faith, not of your selves, it is the gift of God.
And howsoever Saint Paul's exhortation runs in the Active, Work out in the Text; yet Are the words elsewhere rendered in the Passive Act. 2.40., Be you saved. And the Apostle Saint Paul puts the matter out of question, Ephesians 2.8. By Grace you Are saved through Faith, not of your selves, it is the gift of God.
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This was the common opinion of the Heathen, that there was a principle of vertue implanted in mans nature, without going out of himself, and borrowing ability from another.
This was the Common opinion of the Heathen, that there was a principle of virtue implanted in men nature, without going out of himself, and borrowing ability from Another.
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And the Papist concluding the merit of Works from the working out of our salvation. And yet both cunningly suppress what Saint Paul subjoins and immediately inferrs;
And the Papist concluding the merit of Works from the working out of our salvation. And yet both cunningly suppress what Saint Paul subjoins and immediately infers;
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but works NONLATINALPHABET, where then is the Free will of the Pelagian? And to do; how then can the Papist evince their Works to be meritorious? Let no man then put asunder these two parcels of Scripture, whom St. Paul,
but works, where then is the Free will of the Pelagian? And to do; how then can the Papist evince their Works to be meritorious? Let no man then put asunder these two parcels of Scripture, whom Saint Paul,
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And as our Saviour speaks in another case, Joh. 5.17 My Father works hitherto and I work, so Gods working and mans working, his efficiency and our concurrence and co-operation must both go hand in hand;
And as our Saviour speaks in Another case, John 5.17 My Father works hitherto and I work, so God's working and men working, his efficiency and our concurrence and cooperation must both go hand in hand;
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Nor must we say of the water of Life, as David sometime spake, of the water of the well of Bethlem, 2 Sam. 23.15.16. O that one would give me to drink of the water of the well of Bethlem, which is by the gate:
Nor must we say of the water of Life, as David sometime spoke, of the water of the well of Bethlehem, 2 Sam. 23.15.16. Oh that one would give me to drink of the water of the well of Bethlehem, which is by the gate:
So must the desire of the ultimate end, be enforced and seconded with the use of the most propoitionate and proper means in the working out of our salvation.
So must the desire of the ultimate end, be Enforced and seconded with the use of the most propoitionate and proper means in the working out of our salvation.
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or Treasure, the place of reward and recompence. 2. Hell, that is NONLATINALPHABET, Gods Gaole, or Prison, where men are fast bound in chains of darkness. 3. Earth, a middle place betwixt both,
or Treasure, the place of reward and recompense. 2. Hell, that is, God's Gaol, or Prison, where men Are fast bound in chains of darkness. 3. Earth, a middle place betwixt both,
and that is NONLATINALPHABET, Gods Work-house for the working out of our salvation. The necessity whereof is commended unto us, under a threefold consideration.
and that is, God's Workhouse for the working out of our salvation. The necessity whereof is commended unto us, under a threefold consideration.
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And hence it is, that as Saint Pauls former Epistles contain & confirm at large our entire justification by faith alone, against the legal and Jewish Justitiary;
And hence it is, that as Saint Paul's former Epistles contain & confirm At large our entire justification by faith alone, against the Legal and Jewish Justiciary;
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so the later Epistles of Saint James, Peter, and John precisely press, and earnestly urge the exercise of Works and new obedience against the carnal Gospeller,
so the later Epistles of Saint James, Peter, and John precisely press, and earnestly urge the exercise of Works and new Obedience against the carnal Gospeler,
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It was a scornful Sarcasme that was cast upon the professors and profession of Christianity, by him who was a second Elymas, full of all subtilty and mischief, that enemy of all righteousness, Julian the Apostate, NONLATINALPHABET,
It was a scornful Sarcasm that was cast upon the professors and profession of Christianity, by him who was a second Elymas, full of all subtlety and mischief, that enemy of all righteousness, Julian the Apostate,,
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as Gregory Nazianzen reports it, You Christians have nothing else at your tongues end, nothing in your mouths and hearts but Faith, Faith, Believe, and then all is well.
as Gregory Nazianzen reports it, You Christians have nothing Else At your tongues end, nothing in your mouths and hearts but Faith, Faith, Believe, and then all is well.
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And the selfe same charge and challenge that stale frump and jeer, is renewed by our Adversaries of the Church of Rome the Papists, who stick not to proclame us to the world, with a full and foul mouth,
And the self same charge and challenge that stale frump and jeer, is renewed by our Adversaries of the Church of Rome the Papists, who stick not to proclaim us to the world, with a full and foul Mouth,
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The sounder part whereof, reverences Faith as a spiritual Dorcas, that is full of good works, with which it is evermore attended and accompanied, as individual and inseparable companions.
The sounder part whereof, reverences Faith as a spiritual Dorcas, that is full of good works, with which it is evermore attended and accompanied, as Individu and inseparable Sodales.
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then a bare name without a thing, a sign without a thing signified, a shadow without a substance, a body without a soul, A dead faith, as St. James makes out the comparison, Jam. 2.26. For as the Body without the Spirit is dead, so faith without works is dead also;
then a bore name without a thing, a Signen without a thing signified, a shadow without a substance, a body without a soul, A dead faith, as Saint James makes out the comparison, Jam. 2.26. For as the Body without the Spirit is dead, so faith without works is dead also;
Faith indeed is a more inward and radical grace, of a spiritual nature, without flesh and bones, as our Saviour concludes of every spirit; But good works are Fides incarnata (as Luther stiles them) Faith manifested in the flesh, which may be seen and felt of others.
Faith indeed is a more inward and radical grace, of a spiritual nature, without Flesh and bones, as our Saviour concludes of every Spirit; But good works Are Fides incarnata (as Luther stile them) Faith manifested in the Flesh, which may be seen and felt of Others.
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And in this sense though somewhat beside it divers of the Ancients expound those words of the Apostle, 1 Cor. 15.46. That is not first which is spiritual, but that which is carnal;
And in this sense though somewhat beside it diverse of the Ancients expound those words of the Apostle, 1 Cor. 15.46. That is not First which is spiritual, but that which is carnal;
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NONLATINALPHABET. Though we receive grace without labour at the first, yet can we not preserve it without labour, say the blessed Fathers of the first Nicene Councel.
. Though we receive grace without labour At the First, yet can we not preserve it without labour, say the blessed Father's of the First Nicene Council.
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Let this be granted as an undoubted truth, that salvation is a reward, yet such a reward as issues out of meer bounty and liberality, no wages or due debt.
Let this be granted as an undoubted truth, that salvation is a reward, yet such a reward as issues out of mere bounty and liberality, no wages or due debt.
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and it hath a spice of his sin, and may so pass for a kind of spiritual Simony, to think that salvation which is the gift of God may be procured with our labour.
and it hath a spice of his since, and may so pass for a kind of spiritual Simony, to think that salvation which is the gift of God may be procured with our labour.
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what then shall we think of being a Christian, of advancing and aspiring to salvation? surely this must needs require industry and diligence, labour for the meat that indureth unto everlasting life, Joh. 6.27. tugging and wrestling, strive to enter in at the straight gate, Luk. 13.24. violence and contention, the kingdome of heaven suffers violence, and the violent take it by force, Mat. 11.12. Not on common swashbucklers who are but a word and a blow, and as if they were of Lamech's race, will kill a man in their wound and a young man in their hurt;
what then shall we think of being a Christian, of advancing and aspiring to salvation? surely this must needs require industry and diligence, labour for the meat that Endureth unto everlasting life, John 6.27. tugging and wrestling, strive to enter in At the straight gate, Luk. 13.24. violence and contention, the Kingdom of heaven suffers violence, and the violent take it by force, Mathew 11.12. Not on Common swashbucklers who Are but a word and a blow, and as if they were of Lamech's raze, will kill a man in their wound and a young man in their hurt;
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yea faith it self, which of all other seems most casie, is a work, though it justifies not in that respect this is the work of God that ye may believe, Joh. 6.29. neither can this work but be exceeding difficult, as being so crosse and contrary to our natural inclinations, a cutting against the grain:
yea faith it self, which of all other seems most casie, is a work, though it Justifies not in that respect this is the work of God that you may believe, John 6.29. neither can this work but be exceeding difficult, as being so cross and contrary to our natural inclinations, a cutting against the grain:
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like unto that of Jonathan and his armour bearer, upon their hands and feet, betwixt two sharp rocks, Bozer and Zeneh: carnal security and presumption on the one hand,
like unto that of Johnathan and his armour bearer, upon their hands and feet, betwixt two sharp Rocks, Bozer and Zeneh: carnal security and presumption on the one hand,
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and though heavy fowls fall down naturally and drop Hell-ward of their own accord, yet must they be even compelled to heaven above, with a kind of force and violence.
and though heavy fowls fallen down naturally and drop Hellward of their own accord, yet must they be even compelled to heaven above, with a kind of force and violence.
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for the Apostle suith not only NONLATINALPHABET, sed NONLATINALPHABET, that is NONLATINALPHABET, as Chrysostome expounds it, with a sollicitous care and study:
for the Apostle with not only, said, that is, as Chrysostom expounds it, with a solicitous care and study:
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Give all diligence to make your calling and election sure, 2 Pet. 1.10. NONLATINALPHABET, ply you or make hast like unto Travellers, who being to measure a long tract of ground in the streights of time, they gather up their feet the faster:
Give all diligence to make your calling and election sure, 2 Pet. 1.10., ply you or make haste like unto Travellers, who being to measure a long tract of ground in the straights of time, they gather up their feet the faster:
they presse themselves forward, yea stretch forth their whole body, as St. Paul alludes in his own person, NONLATINALPHABET Phil. 3.13. striving to reach the goal, and to lay hold upon the garland, if it were possible before the time:
they press themselves forward, yea stretch forth their Whole body, as Saint Paul alludes in his own person, Philip 3.13. striving to reach the goal, and to lay hold upon the garland, if it were possible before the time:
Fifthly, Working imports a proficiency of the work of sanctification, and a progression to perfection, Magis magisquo operamini, as the word is rendred in the Syriack translation;
Fifthly, Working imports a proficiency of the work of sanctification, and a progression to perfection, Magis magisquo Operamini, as the word is rendered in the Syriac Translation;
This is the property of the righteous, like unto that of the morning light, which is of a growing and waxing nature till it come to the meridian light,
This is the property of the righteous, like unto that of the morning Light, which is of a growing and waxing nature till it come to the meridian Light,
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And old Age which brings with it sterility and barrenness, as the natural and proper effect, adds to the increase and fruitfulness of the Faithful, They shall still bring forth fruit in old Age;
And old Age which brings with it sterility and Barrenness, as the natural and proper Effect, adds to the increase and fruitfulness of the Faithful, They shall still bring forth fruit in old Age;
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they shall be fat and flourishing, Psal. 84.14. Sixthly, This act of working includes constancy and continuance, goe thorough stich with it saith Beza, bring it to an end saith Zanchy; as being not onely a working but a working out.
they shall be fat and flourishing, Psalm 84.14. Sixthly, This act of working includes constancy and Continuance, go through stich with it Says Beza, bring it to an end Says Zanchy; as being not only a working but a working out.
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To effect this without all interruptions, Chasma's or lesser breaches is altogether impossible: it may be, nay it must be without long discontinuance or palpable dec inations;
To Effect this without all interruptions, Chasmas or lesser Breaches is altogether impossible: it may be, nay it must be without long discontinuance or palpable dec inations;
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except they approve & declare themselves to be so in their cold blood, by constancy and perseverance For it is not the receiving but keeping of faith, that quickens the dead soul;
except they approve & declare themselves to be so in their cold blood, by constancy and perseverance For it is not the receiving but keeping of faith, that quickens the dead soul;
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were the reward severed and separated from the work nihil tam inutile tam stultum quam virtus, saith Lactantius, there were nothing more vain and unprofitable then Christianity, and true religion:
were the reward severed and separated from the work nihil tam inutile tam stultum quam virtus, Says Lactantius, there were nothing more vain and unprofitable then Christianity, and true Religion:
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were it any trivial or light commodity, an ordinary or inferiour kind of good, it were more then questionable whether it would recompense our pains, much lesse satisfie our expectation;
were it any trivial or Light commodity, an ordinary or inferior kind of good, it were more then questionable whither it would recompense our pains, much less satisfy our expectation;
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and that to pursue it with so great toile and travel, were not to tread in their steps or wanderings who sweat out the spirit and life, of their most stately steeds of great price and value, to gain it may be with much hazard and uncertainty, a small quarry of a small or no price at all? meeting with more pain in the chase,
and that to pursue it with so great toil and travel, were not to tread in their steps or wanderings who sweat out the Spirit and life, of their most stately steeds of great price and valve, to gain it may be with much hazard and uncertainty, a small quarry of a small or no price At all? meeting with more pain in the chase,
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then they find pleasure or profit in the purchase, which scarce entertains them with a supper? And lest such like jealousies should damp and daunt our desires,
then they find pleasure or profit in the purchase, which scarce entertains them with a supper? And lest such like jealousies should damp and daunt our Desires,
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the Apostle tells us, we work for salvation, which will sufficiently requite and repay us for our pains? there is not so great difficulty or tediousnesse in the work, but there is far greater dignity and duration in the reward,
the Apostle tells us, we work for salvation, which will sufficiently requite and repay us for our pains? there is not so great difficulty or tediousness in the work, but there is Far greater dignity and duration in the reward,
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so that he ven and earth, time and eternity are not more differenced and distanced each from other if St. Paul may be judge, 2 Cor. 4.17. For our light afflictions which are but for a moment, NONLATINALPHABET (which is the word of the text) works for us a far more exceeding and eternal weight of glory.
so that he ven and earth, time and eternity Are not more differenced and distanced each from other if Saint Paul may be judge, 2 Cor. 4.17. For our Light afflictions which Are but for a moment, (which is the word of the text) works for us a Far more exceeding and Eternal weight of glory.
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There are two things that are the common attractives of affection, and are wont to excite and provoke love, NONLATINALPHABET saith the Philosopher, property and excellency when the object is amiable and lovely in it self,
There Are two things that Are the Common attractives of affection, and Are wont to excite and provoke love, Says the Philosopher, property and excellency when the Object is amiable and lovely in it self,
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and for the property it is our salvation, a common salvation indeed as St. Jude stiles it in the extent and multitude of possessours, yet proper to the owner:
and for the property it is our salvation, a Common salvation indeed as Saint U^de stile it in the extent and multitude of possessors, yet proper to the owner:
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The very name of salvation is a short notation and description of the excellency, as being the Elixar and quintessence of perfection, the adaequate object,
The very name of salvation is a short notation and description of the excellency, as being the Elixir and quintessence of perfection, the adequate Object,
The Syriack and Arabick translations, turn the word NONLATINALPHABET into life; and so seemingly neglect not only the Emphasis but the efficacy of the speech;
The Syriac and Arabic Translations, turn the word into life; and so seemingly neglect not only the Emphasis but the efficacy of the speech;
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That man may be said to preserve another who prevents his ruine and destruction; But he only can be said to save, that recovers and restores it being lost.
That man may be said to preserve Another who prevents his ruin and destruction; But he only can be said to save, that recovers and restores it being lost.
First, Salvation is a dignity and high priviledge in the inchoation and beginning of it. The foundation whereof is laid in this world, but the roof set up in another:
First, Salvation is a dignity and high privilege in the inchoation and beginning of it. The Foundation whereof is laid in this world, but the roof Set up in Another:
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Who hath saved and called us with an holy calling, 2 Tim. 1 9. Salvation and calling go hand in hand, and effectual vocation is the first fruits, the earnest, the Livery and seizin of our salvation.
Who hath saved and called us with an holy calling, 2 Tim. 1 9. Salvation and calling go hand in hand, and effectual vocation is the First fruits, the earnest, the Livery and seizin of our salvation.
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This day is salvation come to thy house saith Christ to Zachous, Luke 19.9. That man who is not saved in this life, by receiving Christ into his heart,
This day is salvation come to thy house Says christ to Zachous, Lycia 19.9. That man who is not saved in this life, by receiving christ into his heart,
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Secondly, Salvation is a dignity and high priviledge in the consummation and perfection. An aggregation of all good, a confluence and affluence of all comforts and contentments: The making us free.
Secondly, Salvation is a dignity and high privilege in the consummation and perfection. an aggregation of all good, a confluence and affluence of all comforts and contentment's: The making us free.
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and divine transformation into the image of his glory. Salvation is one of Saint Paul 's NONLATINALPHABET, 2 Cor. 12.4. It is all we can conceive and utter, and all we cannot conceive and utter:
and divine transformation into the image of his glory. Salvation is one of Saint Paul is, 2 Cor. 12.4. It is all we can conceive and utter, and all we cannot conceive and utter:
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As therefore Gregory Nyssen, treating on the Preface in the Lords Prayer, Our Father which art in Heaven, wisht himself wings, wherewith to mount and fly a pitch proportionable to the height of the Argument;
As Therefore Gregory Nyssen, treating on the Preface in the lords Prayer, Our Father which art in Heaven, wished himself wings, wherewith to mount and fly a pitch proportionable to the height of the Argument;
they all stole a secret sigh, and lifting up their eyes to Heaven repeated the words of the Psalmist, Psal. 55.6. Quis dabit mihi pennas sicut columbe;
they all stole a secret sighs, and lifting up their eyes to Heaven repeated the words of the Psalmist, Psalm 55.6. Quis Dabit mihi pennas sicut columbe;
Even so the devour meditation of that great salvation presented and held forth in the Text, should work as vehement a desire in us to flye unto Heaven;
Even so the devour meditation of that great salvation presented and held forth in the Text, should work as vehement a desire in us to fly unto Heaven;
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not with the wings of a Dove, but with the most ardent affections and extatical raptures, which are the wings of the soul, that so we may have a full fruition and enjoyment of it.
not with the wings of a Dove, but with the most Ardent affections and ecstatical raptures, which Are the wings of the soul, that so we may have a full fruition and enjoyment of it.
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and to seek diligently till he find it. This was the end of his coming into the world, as himself professes, Luke 19.10. The Son of man is come to seek and to save that which was lost.
and to seek diligently till he find it. This was the end of his coming into the world, as himself Professes, Lycia 19.10. The Son of man is come to seek and to save that which was lost.
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Being ready to sink into the bottomless gulf of dispair, each one in his own person must cry out with Saint Peter, Matth. 14.31. Lord save me; Being tempested upon the Sea of God's fierce wrath, and the ship of our souls well neer covered and overwhelmed with the stormy waves of his indignation;
Being ready to sink into the bottomless gulf of despair, each one in his own person must cry out with Saint Peter, Matthew 14.31. Lord save me; Being tempested upon the Sea of God's fierce wrath, and the ship of our Souls well near covered and overwhelmed with the stormy waves of his Indignation;
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we must go unto Christ, awake him with the importunity of our prayers, and say in the language of Christ's Disciples, Matth. c. 8. v. 25. Lord save us, we perish.
we must go unto christ, awake him with the importunity of our Prayers, and say in the language of Christ's Disciples, Matthew c. 8. v. 25. Lord save us, we perish.
and the most generous souldier in the hottest shock, the most fierce and fiery encounter, hath his thoughts prepossessed and swallowed up, in the hope of victory;
and the most generous soldier in the hottest shock, the most fierce and fiery encounter, hath his thoughts prepossessed and swallowed up, in the hope of victory;
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It may well suit and stand with the single sincerity of a Christians affection, and the integrity of the obedience, to propound it as the scope of our imployment and recompence of our endeavours.
It may well suit and stand with the single sincerity of a Christians affection, and the integrity of the Obedience, to propound it as the scope of our employment and recompense of our endeavours.
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True it is, that the blessed Angels and Spirits of just men made perfect in the Heavens, serve God out of a reverential and servent love, with an ingenuous and free spirit:
True it is, that the blessed Angels and Spirits of just men made perfect in the Heavens, serve God out of a reverential and servient love, with an ingenuous and free Spirit:
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And yet as the Elements have a double motion, The one ad conservationem sui, The other ad conservationem universi: even as water descends of its own accord,
And yet as the Elements have a double motion, The one ad conservationem sui, The other and conservationem universi: even as water descends of its own accord,
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And yet nevertheless this doth not justifie the Divels challenge and indictment prefer'd against Job, Doth Job serve God for nought? nor argue them of a mercenary and servile disposition,
And yet nevertheless this does not justify the Devils challenge and indictment preferred against Job, Does Job serve God for nought? nor argue them of a mercenary and servile disposition,
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Like unto little children who will hardly be perswaded to pray for their dayly Bread, except they be first allured and invited with the promise of their Breakfast.
Like unto little children who will hardly be persuaded to pray for their daily Bred, except they be First allured and invited with the promise of their Breakfast.
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and with the eye of admiration. And did not Saint Paul solace himself with this assurance, 2 Tim. 4.8. From henceforth is laid up for me a crown of righteousness.
and with the eye of admiration. And did not Saint Paul solace himself with this assurance, 2 Tim. 4.8. From henceforth is laid up for me a crown of righteousness.
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Duration and continuance commend every thing, as it did the garments of the Israelites which waxed not old for the space of forty years in the Wildernesse:
Duration and Continuance commend every thing, as it did the garments of the Israelites which waxed not old for the Molle of forty Years in the Wilderness:
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of what price and value is that precious Pearl of life eternal? If men purchase damnation at so dear a rate, shall they not be at the same or far greater paines to work out their salvation? Nauseabit ad Antidotum, qui hiavit ad venenum? What shall they kick or strain at the Antidote, who have opened their movths wide, to swallow down the poyson.
of what price and valve is that precious Pearl of life Eternal? If men purchase damnation At so dear a rate, shall they not be At the same or Far greater pains to work out their salvation? Nauseabit ad Antidote, qui hiavit ad venenum? What shall they kick or strain At the Antidote, who have opened their movths wide, to swallow down the poison.
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Secondly, it is our salvations; and property is the indearment and engagement of affection. The loadstone of love, and whetstone of courage and resolution:
Secondly, it is our salvations; and property is the Endearment and engagement of affection. The Loadstone of love, and whetstone of courage and resolution:
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what is it but property that moves a Nation to sight pro aris & focis, and to withstand the incursion and inroad of a common enemy, with the hazard and losse of their own lives? what is it but property that prevails with corporations and Cities to appear in the maintaining of their charters,
what is it but property that moves a nation to sighed Pro aris & focis, and to withstand the incursion and inroad of a Common enemy, with the hazard and loss of their own lives? what is it but property that prevails with corporations and Cities to appear in the maintaining of their charters,
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and defence of their local priviledges? what is it but property that invites particular and private persons so earnestly to contend for the securing their estate and substance? this meum & tuum, is the soul of the lessur world, that animates and informes it,
and defence of their local privileges? what is it but property that invites particular and private Persons so earnestly to contend for the securing their estate and substance? this meum & tuum, is the soul of the lessur world, that animates and informs it,
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There is a politick and state Maxime, and hath been as politickly handled of later years, Salus populi suprema lex, the safety of the people is the supream law; sure I am that Salus.
There is a politic and state Maxim, and hath been as politicly handled of later Years, Salus People Supreme lex, the safety of the people is the supreme law; sure I am that Salus.
2. The second general part of the Text, is the manner of the duty, with fear and trembling: betwixt these two there is this difference, Metus internus, tremor externus est,
2. The second general part of the Text, is the manner of the duty, with Fear and trembling: betwixt these two there is this difference, Metus internus, tremor externus est,
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which causeth a concussion and agitation, a quaking and quivering in the body there is a disease in nature which is known by this name, the palpitation and trembling of the heart:
which Causes a concussion and agitation, a quaking and quivering in the body there is a disease in nature which is known by this name, the palpitation and trembling of the heart:
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so that cursed Cain was the first Quaker that we find upon record, and that even appeared in the world? but besides this natural affection, there is a spiritual fear which may be distinguished in to two forts and kinds.
so that cursed Cain was the First Quaker that we find upon record, and that even appeared in the world? but beside this natural affection, there is a spiritual Fear which may be distinguished in to two forts and Kinds.
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Happy is that man that feareth alwaies a but it is a distrustful fear of the riches of Gods grace and mercy, the un-sufficiency of Christs merits, and plenteousness of redemption:
Happy is that man that fears always a but it is a distrustful Fear of the riches of God's grace and mercy, the un-sufficiency of Christ merits, and plenteousness of redemption:
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this kind of sear we leave to Popish Justitiuries and Merit-mongers, those Doctor of doubting, which they presse and urgo as essential to the rupture of faith;
this kind of sear we leave to Popish Justitiuries and Merit-mongers, those Doctor of doubting, which they press and urgo as essential to the rupture of faith;
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that challenge it as a due debt by way of condignity of the intrinsick worth and value of their works, holding a kind of proportion and equality with the glory that shall be revealed:
that challenge it as a due debt by Way of condignity of the intrinsic worth and valve of their works, holding a kind of proportion and equality with the glory that shall be revealed:
witness their Cardinal controversor Beltarmine, who having tugged hard in the traversing of the question and sweated out many arguments for the support of their idel Dagon, justification by works;
witness their Cardinal controversor Belarmine, who having tugged hard in the traversing of the question and sweated out many Arguments for the support of their idle Dagon, justification by works;
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he is at longth enforced to a short retractation, and to draw a crosse line over all that he had wrote at large in defence of it thorough the compass of five whole books, propter incertitudinem propriae justitiae, & periculum manis gloriae, tutissimum est totam fiduciam in sola Dei benignitate & misericordia reponere:
he is At longth Enforced to a short retractation, and to draw a cross line over all that he had wrote At large in defence of it through the compass of five Whole books, propter incertitudinem propriae justitiae, & periculum manis Glory, tutissimum est Whole fiduciam in sola Dei benignitate & misericordia reponere:
fear is faiths antidote and preservative, that keeps it from spiritual pride and presumption: thou standest by faith; be not high minded but fear, Rom. 11.20. It is fear that serves as an allay to qualifie and temper our joy, that it degenerate not into a wanton or wild looseness and dissoluteness:
Fear is faiths antidote and preservative, that keeps it from spiritual pride and presumption: thou Standest by faith; be not high minded but Fear, Rom. 11.20. It is Fear that serves as an allay to qualify and temper our joy, that it degenerate not into a wanton or wild looseness and dissoluteness:
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and is given them to that end as a condition of that everlasting covenant, Jer. 32.40. I will put my fear in their hearts that they shall not depart from me.
and is given them to that end as a condition of that everlasting Covenant, Jer. 32.40. I will put my Fear in their hearts that they shall not depart from me.
And if we do these things we shall never fall, 2 Pet. 1.1. how can the fear of watchfulness, and diligence render them lesse watchful and diligent in the work of the Lord? and albeit that of St. Cyprian hath its truth accepta securitas indiligentam parit: security being once conferred breeds a lither kind of laziness or supine sluggishness:
And if we do these things we shall never fallen, 2 Pet. 1.1. how can the Fear of watchfulness, and diligence render them less watchful and diligent in the work of the Lord? and albeit that of Saint Cyprian hath its truth accepta securitas indiligentam parit: security being once conferred breeds a lither kind of laziness or supine sluggishness:
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yet is this verified onely of carnal security, that makes men retchlesse and negligent, not spiritualsecurity, which is evermore attended with sedulity and assiduity in the use of the means,
yet is this verified only of carnal security, that makes men retchless and negligent, not spiritualsecurity, which is evermore attended with sedulity and assiduity in the use of the means,
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I mean that of sollicitous fear, and watchful diligence, I shall take them up as they are laid down by Bellarmine. 1. Incertitudo proprie justitiae. 2. Periculum inanis gloriae.
I mean that of solicitous Fear, and watchful diligence, I shall take them up as they Are laid down by Bellarmine. 1. Incertitudo Properly justitiae. 2. Periculum inanis Glory.
when he beheld the City compassed with horses and charets: Alas my master how shall we doe? 2 Kin. 6.15. and to confess in the words of good Jehoshaphat, 2 Chron 20.12. O my God we have no might against this great company that cometh against us:
when he beheld the city compassed with Horses and charets: Alas my master how shall we do? 2 Kin. 6.15. and to confess in the words of good Jehoshaphat, 2 Chronicles 20.12. Oh my God we have no might against this great company that comes against us:
quoniam ipsis lest ille tumor sanandus doloribus, because that tumor and tympany of swelling pride, was to be he healed with the bitter sorrows of a troubled mind:
quoniam Ipse lest Isle tumor sanandus doloribus, Because that tumor and tympany of swelling pride, was to be he healed with the bitter sorrows of a troubled mind:
what is vertue but a medicine, and vice but a wound? and yet we have so often wounded our selves by our medicine, that God hath been fain to make wounds medicinable, to cure by vice, where vertue hath stricken, to suffer the just man to fall, that being raised he might be taught what power it was that upheld him standing.
what is virtue but a medicine, and vice but a wound? and yet we have so often wounded our selves by our medicine, that God hath been fain to make wounds medicinable, to cure by vice, where virtue hath stricken, to suffer the just man to fallen, that being raised he might be taught what power it was that upheld him standing.
lest he should be oualted above measure, 2 Cor. 12.7. whereupon St. Austine cries out by way of admiration, O venenum quod non curatur nisi veneno, caput caedebatur ne caput extolleretur;
lest he should be oualted above measure, 2 Cor. 12.7. whereupon Saint Augustine cries out by Way of admiration, O venenum quod non curatur nisi veneno, caput caedebatur ne caput extolleretur;
Faith and fear are of the same use in the soul, with the cork and lead in the silhermans net, both which are joyned together, and fastned to each other;
Faith and Fear Are of the same use in the soul, with the cork and led in the silhermans net, both which Are joined together, and fastened to each other;
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even so the grace of faith is as cork unto the soul inabling it to swim above water, in the depthe of greatest miseries and extremities, by a firm recumbency and a sure reliance upon God;
even so the grace of faith is as cork unto the soul enabling it to swim above water, in the depth of greatest misery's and extremities, by a firm recumbency and a sure reliance upon God;
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Give me leave therefore to draw the Saw back again the same way, and to reinforce the foregoing exhortation, by taking up the duty in the Text entire and whole:
Give me leave Therefore to draw the Saw back again the same Way, and to reinforce the foregoing exhortation, by taking up the duty in the Text entire and Whole:
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So as not to repos• any trust and con•idence in them and utterly to renounce all opinion of merit by them and seeing there was no sacrifice without dung, fear we the wants and weaknesses, the sinful defects and imperfections, that adhear and cleave to our best actions;
So as not to repos• any trust and con•idence in them and utterly to renounce all opinion of merit by them and seeing there was no sacrifice without dung, Fear we the Wants and Weaknesses, the sinful defects and imperfections, that adhear and cleave to our best actions;
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say we every one of us with the devout affection of holy Bernard, Horreo quicquid de meo sum, ut sim meus, abhor we whatsoever it ours, that so we may be ours;
say we every one of us with the devout affection of holy Bernard, Horreo quicquid de meo sum, ut sim meus, abhor we whatsoever it ours, that so we may be ours;
qui vesiram amicitiam colerent, multum laberein suscipere, caeterum ex omnibus maxime tutos esse; As I have often heard my father acknowledge, so did I ever think:
qui vesiram amicitiam colerent, multum laberein suscipere, caeterum ex omnibus maxim tutos esse; As I have often herd my father acknowledge, so did I ever think:
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as many as are retained in this service, Eosmaximum laborem suscipere, they have taken upon them a laboursome, a toy lesome, a painful profession, sed omnium maxime titos esse;
as many as Are retained in this service, Eosmaximum laborem suscipere, they have taken upon them a laboursome, a toy lesome, a painful profession, sed omnium maxim titos esse;
and are like unto Rachel and Leah which two did build the house of Israel, Ruth. 4.11. and by both these we must edifie and build up our selves, in the working of our salvation.
and Are like unto Rachel and Leah which two did built the house of Israel, Ruth. 4.11. and by both these we must edify and built up our selves, in the working of our salvation.
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And being at the point of death, let us say with that dying Emperour Severus; Is there yet any more work to doe? Let us not cause the work to cease, till we cease to be any more;
And being At the point of death, let us say with that dying Emperor Severus; Is there yet any more work to do? Let us not cause the work to cease, till we cease to be any more;
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The words are very few in number, and but five in the original, NONLATINALPHABET And may fitly be resembled to Saint Pauls NONLATINALPHABET so, highly commended, 1 Cor. 7.19.
The words Are very few in number, and but five in the original, And may fitly be resembled to Saint Paul's so, highly commended, 1 Cor. 7.19.
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NONLATINALPHABET, the five words of the Text, being solidly and judiciously handled, might prove more edifying then five thousand imployed upon some other Theme and Subsect.
, the five words of the Text, being solidly and judiciously handled, might prove more edifying then five thousand employed upon Some other Theme and Subsect.
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The Apostle Saint Paul spends a whole Chapter, from the beginning of the thirteenth, to the end, in a large and liberal commendation of the grace of Charity, describing it in fair and fresh colours, from the several marks and characters.
The Apostle Saint Paul spends a Whole Chapter, from the beginning of the thirteenth, to the end, in a large and liberal commendation of the grace of Charity, describing it in fair and fresh colours, from the several marks and characters.
And it is Saint Chrysostoms earnest request and obtestation of the Reader, that they would not pass over so lively an image and pourtraicture in a cursory manner,
And it is Saint Chrysostom earnest request and obtestation of the Reader, that they would not pass over so lively an image and portraiture in a cursory manner,
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but as a prudent Physitian, he prescribes it as a Catholicon, a Catholick Medicine, an Universal Receipt and Remedy of all spiritual Maladies and Diseases.
but as a prudent physician, he prescribes it as a Catholicon, a Catholic Medicine, an Universal Receipt and Remedy of all spiritual Maladies and Diseases.
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such as were split asunder into strange Sects and Schisms, into several Rents and Ruptures in the Body of Religion, and Church-Discipline, which should have been like unto the Coat of Christ, without seam.
such as were split asunder into strange Sects and Schisms, into several Rends and Ruptures in the Body of Religion, and Church discipline, which should have been like unto the Coat of christ, without seam.
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but they were of an unquiet and restless temper, of a litigious and troublesome disposition, and immoderately affected vain-jangling and wrangling in vita communi, even in civil affairs and business.
but they were of an unquiet and restless temper, of a litigious and troublesome disposition, and immoderately affected vain-jangling and wrangling in vita Communi, even in civil affairs and business.
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So that strife and contention was their proper and peculiar sin, the Dalilah and darling lust of these Corinthians. And there could be no Doctrine more appliable to their condition,
So that strife and contention was their proper and peculiar since, the Delilah and darling lust of these Corinthians. And there could be no Doctrine more appliable to their condition,
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The second reason concerns the incomparable worth and excellency of the Duty it self, which shines clear and bright in perfect beauty and lustre among other graces, as the Morning or Evening Star,
The second reason concerns the incomparable worth and excellency of the Duty it self, which shines clear and bright in perfect beauty and lustre among other graces, as the Morning or Evening Star,
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NONLATINALPHABET. He could not forget to give the Corinthians some brief intimation and hint of Charity, both in the beginning and end of this Epistle.
. He could not forget to give the Corinthians Some brief intimation and hint of Charity, both in the beginning and end of this Epistle.
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That is never too much spoken of, which is never learnt enough. The Text contains in it an Apostolical Precept and injunction, consisting of these two specialities.
That is never too much spoken of, which is never learned enough. The Text contains in it an Apostolical Precept and injunction, consisting of these two specialities.
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1. The Duty commended and commanded, and that is Charity. 2. The extent of the Duty, in reference to the Object or Subject of it, NONLATINALPHABET, Let all your things be done with charity.
1. The Duty commended and commanded, and that is Charity. 2. The extent of the Duty, in Referente to the Object or Subject of it,, Let all your things be done with charity.
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Charity is one of the three Theological Vertues, a created Trinity in the Soul of man, saith Altisiodorensis, and are famously known to be these, Faith, Hope, and Charity: That is a supernatural and infused Habit, a sanctifying and saving Grace, which comprizeth and comprehendeth the love of God,
Charity is one of the three Theological Virtues, a created Trinity in the Soul of man, Says Autun, and Are famously known to be these, Faith, Hope, and Charity: That is a supernatural and infused Habit, a sanctifying and Saving Grace, which compriseth and comprehendeth the love of God,
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nor any way falls within the verge and compass of the Text. And as for the love of men, it is either that general affection that belongs unto men as men, the not hiding of our selves from our own flesh, as the Prophet Isaiah phraseth it, Isa. 58.7. such as partake and share with us in the common interest of Humanity;
nor any Way falls within the verge and compass of the Text. And as for the love of men, it is either that general affection that belongs unto men as men, the not hiding of our selves from our own Flesh, as the Prophet Isaiah Phraseth it, Isaiah 58.7. such as partake and share with us in the Common Interest of Humanity;
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or else it is that special degree of Christian love, that we own and exereise to our Brothren, either by a visible and external profession of Religion,
or Else it is that special degree of Christian love, that we own and exereise to our Brethren, either by a visible and external profession of Religion,
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which was ingenuously acknowledged by the Lawyer in answer to our Saviours question, and by him propounded as a pattern for our imitation, Go and do thou likewise, Luke 10.37. Saint Paul compares the three Theological Vertues together, and gives the right hand of Fellowship unto Charity, 1 Cor. 13.13. And now abideth Faith, Hope, and Charity:
which was ingenuously acknowledged by the Lawyer in answer to our Saviors question, and by him propounded as a pattern for our imitation, Go and do thou likewise, Lycia 10.37. Saint Paul compares the three Theological Virtues together, and gives the right hand of Fellowship unto Charity, 1 Cor. 13.13. And now Abideth Faith, Hope, and Charity:
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This the Apostle makes good by a particular enumeration, and rehearsal of fifteen several Attributes and Properties, partly Negative, in the careful eschewing and avoidance of whatsoever is offensive and hurtful;
This the Apostle makes good by a particular enumeration, and rehearsal of fifteen several Attributes and Properties, partly Negative, in the careful Eschewing and avoidance of whatsoever is offensive and hurtful;
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Hast thou Faith, have it with thy self, Rom. 14.22. Charity is a communicating and giving hand, and that wide and open, in distributing to the necessities of others, Hoc habet, quodcunque dedit.
Hast thou Faith, have it with thy self, Rom. 14.22. Charity is a communicating and giving hand, and that wide and open, in distributing to the necessities of Others, Hoc habet, quodcunque dedit.
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Accounting and reckoning that only as her own possession, which it hath disbursed and expended. Her wants are her wealth, and her losses her greatest gains.
Accounting and reckoning that only as her own possession, which it hath disbursed and expended. Her Wants Are her wealth, and her losses her greatest gains.
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And being a common good, it is so much the more excellent. There is the same difference betwixt Faith and Charity, that is betwixt the Root and Branches. Faith is as the root of the tree, that attracts and sucks in the juyce of the earth, to conserve and preserve the life of it:
And being a Common good, it is so much the more excellent. There is the same difference betwixt Faith and Charity, that is betwixt the Root and Branches. Faith is as the root of the tree, that attracts and sucks in the juice of the earth, to conserve and preserve the life of it:
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Secondly, Charity is greatest in the longitude and length of it, NONLATINALPHABET, 1 Cor. 13.8. charity never faileth, neither in this life, nor in that which is to come.
Secondly, Charity is greatest in the longitude and length of it,, 1 Cor. 13.8. charity never Faileth, neither in this life, nor in that which is to come.
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And hence it was that Henry Nicolas the Founder of the Family of Love, was wont in a most prodigious and blasphemous manner, to boast among his seduced Sectaries, That he was every way to be preferred before Moses and Christ upon this ground and reason, That Moses taught the people of Israel the grace of Hope; Christ the grace of Faith;
And hence it was that Henry Nicolas the Founder of the Family of Love, was wont in a most prodigious and blasphemous manner, to boast among his seduced Sectaries, That he was every Way to be preferred before Moses and christ upon this ground and reason, That Moses taught the people of Israel the grace of Hope; christ the grace of Faith;
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Nor doth this any way allow or priviledge the corrupt gloss of the Papists, that if charity be the greater grace, it must needs have the greater hand and stroke,
Nor does this any Way allow or privilege the corrupt gloss of the Papists, that if charity be the greater grace, it must needs have the greater hand and stroke,
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In this respect Faith hath the preheminence, even as Charity is the greater in the forementioned parti•ulars, the Bredth, the Length; the Extent and Continuance.
In this respect Faith hath the pre-eminence, even as Charity is the greater in the forementioned parti•ulars, the Breadth, the Length; the Extent and Continuance.
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This is the reason why the spirit of God every where inculcates and inforces the duty, with a reiterated and a zealous vehemency, NONLATINALPHABET, Above all things put on charity, which is the bond of perfection, Colossians 3. verse 14. Therein resembling it to an outward garment that is put over and covers the other apparrel, that is larger and wider, that is more comely and costly then the rest;
This is the reason why the Spirit of God every where inculcates and enforces the duty, with a reiterated and a zealous vehemency,, Above all things put on charity, which is the bound of perfection, colossians 3. verse 14. Therein resembling it to an outward garment that is put over and covers the other apparel, that is larger and wider, that is more comely and costly then the rest;
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And it is not without cause that the Apostle stiles it, the bond of perfectnesse; it being of the same use unto other vertues, that the bond is unto the faggot, that holdeth the sticks together and keeps them from severing and falling from each other:
And it is not without cause that the Apostle stile it, the bound of perfectness; it being of the same use unto other Virtues, that the bound is unto the faggot, that holds the sticks together and keeps them from severing and falling from each other:
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and to the Church of God in common, which is the mystical body of Christ, it is in the place of the nerves and sinnewes in the body natural, which connect and joyn the several members,
and to the Church of God in Common, which is the mystical body of christ, it is in the place of the nerves and sinews in the body natural, which connect and join the several members,
And that leads me to the second speciality, that was promised, the extent of the duty in reference to the object NONLATINALPHABET let all your things be done with Charity.
And that leads me to the second speciality, that was promised, the extent of the duty in Referente to the Object let all your things be done with Charity.
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Every sacrifice shall be salted with salt, Mar. 9.49. such a salt is Christian charity, which must season every sacrifice and so make it well pleasing and acceptable unto God, and beneficial and profitable unto men:
Every sacrifice shall be salted with salt, Mar. 9.49. such a salt is Christian charity, which must season every sacrifice and so make it well pleasing and acceptable unto God, and beneficial and profitable unto men:
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Charity is the soul of religion, and like to the soul in the body, it is Tota in toto, & tota in quelibet parte, and is well translated by the Apostle in the words of the Text, Let all your things be done with charity.
Charity is the soul of Religion, and like to the soul in the body, it is Tota in toto, & tota in quelibet parte, and is well translated by the Apostle in the words of the Text, Let all your things be done with charity.
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2. In passing judgment and censures upon others. 3. In the exercise or forbearance of our Christian liberty. 4. In all our affaires and business, the whole series and course of our conversation.
2. In passing judgement and censures upon Others. 3. In the exercise or forbearance of our Christian liberty. 4. In all our affairs and business, the Whole series and course of our Conversation.
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whether we speak the truth, or follow the truth, it must be in love. It is good to be zealously affected alwaies, Gal 4.18. provided we take in the Apostles caution, NONLATINALPHABET so it be a good thing, and regulated in a right manner:
whither we speak the truth, or follow the truth, it must be in love. It is good to be zealously affected always, Gall 4.18. provided we take in the Apostles caution, so it be a good thing, and regulated in a right manner:
for though we must earnestly contend for the faith ( as St. Iude exhorts Iude. 3. NONLATINALPHABET, like unto wrestlers that tugg and grapple, or champions and combatants that run for a wager;
for though we must earnestly contend for the faith (as Saint Iude exhorts Iude. 3., like unto wrestlers that tug and grapple, or champions and combatants that run for a wager;
Sanctorum patrum disputationes, non contentiones sed collationes erant, The disputations of the fathers were brotherly collations and conferences, not contentions:
Sanctorum patrum disputationes, non contentiones sed Collationes Erant, The disputations of the Father's were brotherly collations and conferences, not contentions:
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We may, yea we must strive and fight under truths Banner, as being of incomparable worth and beauty: yet not after the manner of souldiers, b• laying hold on sword and buckler,
We may, yea we must strive and fight under truths Banner, as being of incomparable worth and beauty: yet not After the manner of Soldiers, b• laying hold on sword and buckler,
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1. This was the folly and vanity of the Schoolmen, who were even sick about questions and strife of words, men of corrupt minds and destitute of the truth;
1. This was the folly and vanity of the Schoolmen, who were even sick about questions and strife of words, men of corrupt minds and destitute of the truth;
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But far be it from us to be like unto them, to fall in travel with Mountaines and to bring forth a silly Mouse, to put our selves to an anxious toyle and trouble about meer toyes and trifles;
But Far be it from us to be like unto them, to fallen in travel with Mountains and to bring forth a silly Mouse, to put our selves to an anxious toil and trouble about mere toys and trifles;
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if we must needs contend, let it be for the faith once delivered to the Saints? if we will be provoking one another, let it be (as St. Paul adviseth) Heb. 10.24. NONLATINALPHABET, a provoking, and (as the word implies) a whetting to love and to good works:
if we must needs contend, let it be for the faith once Delivered to the Saints? if we will be provoking one Another, let it be (as Saint Paul adviseth) Hebrew 10.24., a provoking, and (as the word Implies) a whetting to love and to good works:
and henceforth imploy their Tongues and Pens, not in Preaching or Printing controverted questions, but exercise them in commendation and practise of the grace of charity.
and henceforth employ their Tongues and Pens, not in Preaching or Printing controverted questions, but exercise them in commendation and practice of the grace of charity.
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this was the firm league and covenant that was jointly agreed on betwixt Hierom and Austin in the heat & height of their altetercations, ut inter nos contendentes veritas superet, That truth may be the conquerer;
this was the firm league and Covenant that was jointly agreed on betwixt Hieronymus and Austin in the heat & height of their altetercations, ut inter nos contendentes veritas superet, That truth may be the conqueror;
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That Text of Saint Peter may well serve as a Christian Motto: Not rendring evil for evil, or railing for railing, 1 Pet. 3.9. That of Oecolampadius to Favel in a monitory Epistle of his was good counsel; Evangelizatum non maledictum missus es.
That Text of Saint Peter may well serve as a Christian Motto: Not rendering evil for evil, or railing for railing, 1 Pet. 3.9. That of Oecolampadius to Favel in a monitory Epistle of his was good counsel; Evangelizatum non Maledictum missus es.
And it was a notable speech of Calvin, having had an ample experience of the acrimony and sharpness of Luther 's stile, who was wont to put too much Gall and Coppress into his Ink, having to deal with them that dissented in opinion;
And it was a notable speech of calvin, having had an ample experience of the acrimony and sharpness of Luther is style, who was wont to put too much Gall and Coppress into his Ink, having to deal with them that dissented in opinion;
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And in case of breach, there cannot be a more honourable work, then to be called A repairer of the breach, Isa. 58.12. to close the rents and ruptures of the Church of God;
And in case of breach, there cannot be a more honourable work, then to be called A repairer of the breach, Isaiah 58.12. to close the rends and ruptures of the Church of God;
and to bind up her wounds with the good Samaritan. Shall I provoke you to emulation, with the example of the Primitive Christians, of the first and best Age of the Church;
and to bind up her wounds with the good Samaritan. Shall I provoke you to emulation, with the Exampl of the Primitive Christians, of the First and best Age of the Church;
I might put you in mind of the memorable behaviour of Irenaeus, in compounding the difference betwixt the Eastern and Western Churches, about the precise Time of the celebration of Easter: who therein shewed himself a true Irenaeus: And as he was peaceable in his name, so was he a peacemaker in his Disposition, (as Euseb•us speaks o• him.) I might tell you of great Saint Basil, and Gregory Nazianzen, who were (as it were) miraculously raised up in the Church of God, being then miserably rent and torn asunder, with strange Divisions:
I might put you in mind of the memorable behaviour of Irnaeus, in compounding the difference betwixt the Eastern and Western Churches, about the precise Time of the celebration of Easter: who therein showed himself a true Irnaeus: And as he was peaceable in his name, so was he a peacemaker in his Disposition, (as Euseb•us speaks o• him.) I might tell you of great Saint Basil, and Gregory Nazianzen, who were (as it were) miraculously raised up in the Church of God, being then miserably rend and torn asunder, with strange Divisions:
Learn we from so many goodly patterns and presidents, not to make the like use of dissensions and distractions in Religion, that the superstitious Pharisees did of their Apparrel:
Learn we from so many goodly patterns and Presidents, not to make the like use of dissensions and distractions in Religion, that the superstitious Pharisees did of their Apparel:
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Secondly, Charity must interpose in passing judgement and censures upon others. This must not be a precipitate, a headlong, a rash and unjust judgement.
Secondly, Charity must interpose in passing judgement and censures upon Others. This must not be a precipitate, a headlong, a rash and unjust judgement.
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And then may men be said to judge according to appearance NONLATINALPHABET, (as the word is) when they judge after the sight of the eyes, which Christ himself did not, lsu. 11.3.
And then may men be said to judge according to appearance, (as the word is) when they judge After the sighed of the eyes, which christ himself did not, lsu. 11.3.
Looking onely upon the face and outside, as Samuel did upon Eliabs countenance and the height of his stature, without prying and piercing into the hidden cause,
Looking only upon the face and outside, as Samuel did upon Eliab's countenance and the height of his stature, without prying and piercing into the hidden cause,
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In the judgement of things we must be exact and accurate, and cut a hair if it were possible, by interpreting them as they are in themselves, without any addition, or substraction:
In the judgement of things we must be exact and accurate, and Cut a hair if it were possible, by interpreting them as they Are in themselves, without any addition, or substraction:
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But in the judgement of persons, there is a greater latitude and liberty allowed, in rendring them to the better, by commenting upon the Text with a fair gloss,
But in the judgement of Persons, there is a greater latitude and liberty allowed, in rendering them to the better, by commenting upon the Text with a fair gloss,
and favours the suspected or accused party, in cases of an ambignous or doubtful nature, that they are done out of weakness not wilfulness, a common passion of humane frailty, not any deliberate resolution or propensed malice;
and favours the suspected or accused party, in cases of an ambignous or doubtful nature, that they Are done out of weakness not wilfulness, a Common passion of humane frailty, not any deliberate resolution or propense malice;
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For who art thou that judgest another mans servant? to his own Master he standeth or falleth, Rom. 14.4. This is an Abortive kind of judgement, that comes before the time;
For who art thou that Judges Another men servant? to his own Master he Stands or falls, Rom. 14.4. This is an Abortive kind of judgement, that comes before the time;
or an indifferent and middle rank, is either in the nature of the thing, or the intention of the Doer, a spiritual stumbling block laid in the way of ignorant or doubting Christians, that hinders their going forward in the way of holiness:
or an indifferent and middle rank, is either in the nature of the thing, or the intention of the Doer, a spiritual stumbling block laid in the Way of ignorant or doubting Christians, that hinders their going forward in the Way of holiness:
and that either by stumbling or staggering their judgements, the sadding and perplexing their spirits, the intangling and puzling their consciences with doubts and scruples,
and that either by stumbling or staggering their Judgments, the sadding and perplexing their spirits, the intangling and puzzling their Consciences with doubts and scruples,
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1. NONLATINALPHABET. 2. NONLATINALPHABET. 1. Duty. 2. Decorum. 1. Lawfullness. 2. Expediency. 1. Necessity. 2. And edification. And there must be regard had not only to the strength of our own knowledge,
1.. 2.. 1. Duty. 2. Decorum. 1. Lawfulness. 2. Expediency. 1. Necessity. 2. And edification. And there must be regard had not only to the strength of our own knowledge,
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And should I treat of them at large and in particular, yet might you justly affirm even after the enumeration and rehearsal, what the Queen of Sheba sometimes spake touching the report of Solomon 's wisedom; the half was not told us.
And should I Treat of them At large and in particular, yet might you justly affirm even After the enumeration and rehearsal, what the Queen of Sheba sometime spoke touching the report of Solomon is Wisdom; the half was not told us.
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and for the procuring and promoting of peace and unity. 3. A liberal communicating and distributing with a free heart and open hand to the necessities of our brethren.
and for the procuring and promoting of peace and unity. 3. A liberal communicating and distributing with a free heart and open hand to the necessities of our brothers.
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this is the proper and immediate effect of it, and is laid down by St. Peter as the Basis and ground-work of his exhortation, 1 Pet. 4.8. NONLATINALPHABET, Above all things have fervent Charity among your selves:
this is the proper and immediate Effect of it, and is laid down by Saint Peter as the Basis and groundwork of his exhortation, 1 Pet. 4.8., Above all things have fervent Charity among your selves:
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not that charity covers our sins in the sight of God, or hides them from the all-seeing Eye of his Vindictive and Avenging justice, which nothing else can do,
not that charity covers our Sins in the sighed of God, or hides them from the All-seeing Eye of his Vindictive and Avenging Justice, which nothing Else can do,
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but the glorious Robe of Christs unspotted and perfect righteousness imputed unto us, for the remission and covering of sin, which are both one in Davids account; Psal. 32.1. Blessed is he whose transgression is forgiven, whose sin is covered:
but the glorious Robe of Christ unspotted and perfect righteousness imputed unto us, for the remission and covering of since, which Are both one in Davids account; Psalm 32.1. Blessed is he whose Transgression is forgiven, whose since is covered:
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& so far as it is compatible and consistent with the rule of charity. Like unto Shem and Japhet, that took a garment and laid it upon their shoulders,
& so Far as it is compatible and consistent with the Rule of charity. Like unto Shem and Japheth, that took a garment and laid it upon their shoulders,
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and went backward and covered the nakednesse of their Father, Gen. 9.23. or as the Emperour Constantine, who in case of detecting the miscarriage of an Ecclesiastical person, full sore against his will, he would NONLATINALPHABET, saith the Historian, and taking the royal Robe from his own back, cast it upon his fault and folly.
and went backward and covered the nakedness of their Father, Gen. 9.23. or as the Emperor Constantine, who in case of detecting the miscarriage of an Ecclesiastical person, full soar against his will, he would, Says the Historian, and taking the royal Robe from his own back, cast it upon his fault and folly.
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there cannot be a more demonstrative argument and evidence of our love then this, and if we will credit the wise man Solomon, he who covereth transgression, seeketh love, Prov. 17.9.
there cannot be a more demonstrative argument and evidence of our love then this, and if we will credit the wise man Solomon, he who Covereth Transgression, seeks love, Curae 17.9.
2. The second work of charity is a Christian NONLATINALPHABET and meek spirited condescension to those that are every way beneath us, for the better avoiding of unnecessary quarrels and contentions,
2. The second work of charity is a Christian and meek spirited condescension to those that Are every Way beneath us, for the better avoiding of unnecessary quarrels and contentions,
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was a sollicitous care to prevent, and cut off all occasion of strife, that sounded ill in the ears of the Gananite and Perezzite, that then dwelt in the land. And Abraham said to Lot;
was a solicitous care to prevent, and Cut off all occasion of strife, that sounded ill in the ears of the Gananite and Perezzite, that then dwelled in the land. And Abraham said to Lot;
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And the Apostle St Paul severely reproves and taxeth this spirit of debate and division, in the many headed Corinthians, 1 Cor. 6.7. Now there is uttterly a fault among you, because ye go to law one with another;
And the Apostle Saint Paul severely reproves and Taxes this Spirit of debate and division, in the many headed Corinthians, 1 Cor. 6.7. Now there is utterly a fault among you, Because you go to law one with Another;
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why do ye not suffer wrong? why do ye not rather suffer your selves to be defrauded? this was the 〈 ◊ 〉 the spiritual impotency and infirmity of their dispositions, that they did not voluntarily relinquish,
why do you not suffer wrong? why do you not rather suffer your selves to be defrauded? this was the 〈 ◊ 〉 the spiritual impotency and infirmity of their dispositions, that they did not voluntarily relinquish,
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and in some measure recede from their own right, thereby to piece and flitch up differences out of a zealous desire and endeavour after brotherly love and concord.
and in Some measure recede from their own right, thereby to piece and flitch up differences out of a zealous desire and endeavour After brotherly love and concord.
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he took his leave both of the Council and of his Bishoprick with this farewel speech, If I be the cause of this dissension, I am not better then the Prophet Jonas:
he took his leave both of the Council and of his Bishopric with this farewell speech, If I be the cause of this dissension, I am not better then the Prophet Jonah:
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and seeth his brother have need, and shutteth up his bowels of compassion from him, •how dwelleth the love of God in him, 1 Ioh. 3.17. and then do men shut their bowels of compassion, when they shut their hands, and are close fisted;
and sees his brother have need, and shutteth up his bowels of compassion from him, •how dwells the love of God in him, 1 John 3.17. and then do men shut their bowels of compassion, when they shut their hands, and Are close fisted;
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the rule and measure of Christs award in pronouncing and passing that definitive sentence, at the great and general judgment of the latter day, Mat. 25.34, 35, 36. Come ye blessed children of my Father, receive the Kingdom prepared for you from the beginning of the world.
the Rule and measure of Christ award in pronouncing and passing that definitive sentence, At the great and general judgement of the latter day, Mathew 25.34, 35, 36. Come you blessed children of my Father, receive the Kingdom prepared for you from the beginning of the world.
Laying up in store for themselves a good foundation, against the time to come, that they may lay hold on eternal life, 1 Tim. 6.17, 18, 19. 4. The Fourth work of charity is the exercise of benevolence and beneficence, to such as are most alienated and estranged from us, the person of professed Enemies.
Laying up in store for themselves a good Foundation, against the time to come, that they may lay hold on Eternal life, 1 Tim. 6.17, 18, 19. 4. The Fourth work of charity is the exercise of benevolence and beneficence, to such as Are most alienated and estranged from us, the person of professed Enemies.
and much more their eternal welfare. This is the Genius of the Gospel; the discriminating character of Christianity, from all other professions and all Religions.
and much more their Eternal welfare. This is the Genius of the Gospel; the discriminating character of Christianity, from all other professions and all Religions.
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Even so should all our attempts & endeavours aim and level at this main project and design, to reunite and combine our most enraged and implacable Enemies in the bond of Christian communion and Brotherly fellowship, from which they are severed and divided for want of Charity.
Even so should all our attempts & endeavours aim and level At this main project and Design, to reunite and combine our most enraged and implacable Enemies in the bound of Christian communion and Brotherly fellowship, from which they Are severed and divided for want of Charity.
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1. And is St. Paul 's Aphorism sound Divinity? Let all your things be done with charity? That which we may from hence observe in the first place, is matter of grief and sorrow. Private grief and publick sorrow;
1. And is Saint Paul is Aphorism found Divinity? Let all your things be done with charity? That which we may from hence observe in the First place, is matter of grief and sorrow. Private grief and public sorrow;
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A copious Theme and subject, large enough to make up a full volume of the same Argument with the Roll of Ezechiel ' s prophecy that was written within and without, with lamentation, and mourning, and woe.
A copious Theme and Subject, large enough to make up a full volume of the same Argument with the Roll of Ezechiel ' s prophecy that was written within and without, with lamentation, and mourning, and woe.
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Oh Charity, the map and mirrour of Excellency, the glory of graces, the bond of peace the bond of perfectness, the desire and delight of Angels, the lively image and portraicture of God himself? which is everywhere stiled, The peace of God, and the God of peace;
O Charity, the map and mirror of Excellency, the glory of graces, the bound of peace the bound of perfectness, the desire and delight of Angels, the lively image and portraiture of God himself? which is everywhere styled, The peace of God, and the God of peace;
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NONLATINALPHABET, saith Nazianzen. Which is of God, and is God. For God is love, 1 John 4.8. Not only causally in us, but formally in himself, though not as an Affection, but as his Nature.
, Says Nazianzen. Which is of God, and is God. For God is love, 1 John 4.8. Not only causally in us, but formally in himself, though not as an Affection, but as his Nature.
Oh thou highly beloved and lovely Love, the fairest among vertues, Beautiful as Tirzah, comely as Hierusalem? What is become of thee? where dost thou abide and dwell? Hast thou quite left this habitable world,
O thou highly Beloved and lovely Love, the Fairest among Virtues, Beautiful as Tirzah, comely as Jerusalem? What is become of thee? where dost thou abide and dwell? Hast thou quite left this habitable world,
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that were once another Siloe flowing in a still and gentle current. Thy sacred Scripture is made NONLATINALPHABET: Thy Blessed Sacrament NONLATINALPHABET.
that were once Another Siloe flowing in a still and gentle current. Thy sacred Scripture is made: Thy Blessed Sacrament.
for the want of our charity to receive him. It is our Saviours prophecy and prediction of the last times, Matth. 24.12. And because iniquity shall abound, the love of many shall wax cold:
for the want of our charity to receive him. It is our Saviors prophecy and prediction of the last times, Matthew 24.12. And Because iniquity shall abound, the love of many shall wax cold:
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And what is that a bundance of iniquity foretold by Christ? whereunto may we refer those swarmes of suits and quarrels, excess of strife and contention;
And what is that a bundance of iniquity foretold by christ? whereunto may we refer those swarms of suits and quarrels, excess of strife and contention;
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those wild distempers, and wide distractions, not only in civil matters, but even in point of Religion? Where, in a penniworth of strife, there is not half a penniworth of love, (as Gerson complains in his time) Whereunto (I say) may we impute them as the true and proper cause? but that the love of many, very many is grown cold:
those wild distempers, and wide distractions, not only in civil matters, but even in point of Religion? Where, in a pennyworth of strife, there is not half a pennyworth of love, (as Gerson complains in his time) Whereunto (I say) may we impute them as the true and proper cause? but that the love of many, very many is grown cold:
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And as Martha spake concerning Lazarus, whom Christ came to recover and raise out of his grave, John 11.21. Lord if thou hadst been here, my brother had not been dead;
And as Martha spoke Concerning Lazarus, whom christ Come to recover and raise out of his grave, John 11.21. Lord if thou Hadst been Here, my brother had not been dead;
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So certainly if the grace of charity had been present, and the peace of God ruled in mens hearts, those deformed and mishapen Monsters, of all kind of Sects and Schismes, had not so much infected and infested the Church of God:
So Certainly if the grace of charity had been present, and the peace of God ruled in men's hearts, those deformed and Misshapen Monsters, of all kind of Sects and Schisms, had not so much infected and infested the Church of God:
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All which have had their first Rise, growth and continuance from the want of Charity ▪ which hath been utterly lost of later years, in our unkind differences, unbrotherly discord and dissention.
All which have had their First Rise, growth and Continuance from the want of Charity ▪ which hath been utterly lost of later Years, in our unkind differences, unbrotherly discord and dissension.
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And as the Turkish Emperour being some years since prevailed on by our Embassador to hear some of our English Musick, from which, (as from other Liberal Sciences) both he and his Nation, were naturally averse and abhorrent;
And as the Turkish Emperor being Some Years since prevailed on by our Ambassador to hear Some of our English Music, from which, (as from other Liberal Sciences) both he and his nation, were naturally averse and abhorrent;
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It is so happened that the Musicians were so long in tuning their Instruments, that the Great Turk distasting their tediousness, went away in discontent before their musick begun:
It is so happened that the Musicians were so long in tuning their Instruments, that the Great Turk distasting their tediousness, went away in discontent before their music begun:
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Even so may it probably be presumed, that the difference and dissensions betwixt christian Churches, (being so long in reconciling their Discords) will breed in Pagans such a disrelish of our Religion,
Even so may it probably be presumed, that the difference and dissensions betwixt christian Churches, (being so long in reconciling their Discords) will breed in Pagans such a disrelish of our Religion,
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& an hissing astonishment and amazement to her deadly Enemies; that a forraign fo• cannot wish us a greater mischief, or themselves a grcater advantage, then Domestical dissensions.
& an hissing astonishment and amazement to her deadly Enemies; that a foreign fo• cannot wish us a greater mischief, or themselves a grcater advantage, then Domestical dissensions.
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And encouraged the igra•th Turk to let fall that politick, but sad story; That his fingers would sooner be all one length, then Protestant Princes of one mind.
And encouraged the igra•th Turk to let fallen that politic, but sad story; That his fingers would sooner be all one length, then Protestant Princes of one mind.
And as for Solyman the Great, one of that rank and number, he proved a truer Prophet of the dismembred and disjoined condition of Christendom, then his false Prophet Mahomet;
And as for Suleiman the Great, one of that rank and number, he proved a truer Prophet of the dismembered and disjoined condition of Christendom, then his false Prophet Mahomet;
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Christianorum accasus intestinis disidiis corroboratur, The declining and utter downfall of Christians is occasioned and caused by their intestine broils and quarrels; Their dissensions portend their dissolution.
Christians accasus Intestinal disidiis corroboratur, The declining and utter downfall of Christians is occasioned and caused by their intestine broils and quarrels; Their dissensions portend their dissolution.
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The first sort that offend against the rule of charity are professed Papists, speaking lies in hypocrisie (as Saint Paul prophesies of them) doctrinal, practical lyes;
The First sort that offend against the Rule of charity Are professed Papists, speaking lies in hypocrisy (as Saint Paul prophecies of them) doctrinal, practical lies;
If it were enough to accuse one another, who then should be innocent? Sure I am, that if the Protestant party should be tried at the Bar of the Papists, They would be condemned when they are judged;
If it were enough to accuse one Another, who then should be innocent? Sure I am, that if the Protestant party should be tried At the Bar of the Papists, They would be condemned when they Are judged;
And it would be no breach of charity to apply Jacobs imprecation against Simeon and Levi, Brethren in evil, Gen. 49.7. Cursed be them anger for it was fierce, and their wrath for it was cruel.
And it would be no breach of charity to apply Jacobs imprecation against Simeon and Levi, Brothers in evil, Gen. 49.7. Cursed be them anger for it was fierce, and their wrath for it was cruel.
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A second sort that offend against the rule of Charity are professing Protestants, and those of both sides and parties, the Lutheran and the Calvinist; but especially the Lutheran. And albeit they are distinguished into Rigidi & molles Lutherani, Rigid and gentle Lutherans;
A second sort that offend against the Rule of Charity Are professing Protestants, and those of both sides and parties, the Lutheran and the Calvinist; but especially the Lutheran. And albeit they Are distinguished into Rigidi & molles Lutherans, Rigid and gentle Lutherans;
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and meek spirited moderation, that so well becomes the Ministers of Christ in the dispensation of the Gospel, are every way more indulgent to their natural passion of sudden anger, the boyling of hot blood about the heart, then affected with true zeal;
and meek spirited moderation, that so well becomes the Ministers of christ in the Dispensation of the Gospel, Are every Way more indulgent to their natural passion of sudden anger, the boiling of hight blood about the heart, then affected with true zeal;
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These men instruct the people, as Gideon taught the men of Succoth, with thorns and briars, Judg. 8.16. by pricking and scratching, by rending and tearing, and by drawing blood of the Hearers.
These men instruct the people, as gideon taught the men of Succoth, with thorns and briers, Judges 8.16. by pricking and scratching, by rending and tearing, and by drawing blood of the Hearers.
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All their Sermons are sharp Satyrs, fierce Philippicks, violent Declamations, and are seemingly used to evacuate and empty spleen, to vent and void choler, in that they abound and run over with Gall and bitterness, reproachful and reviling speechs.
All their Sermons Are sharp Satyrs, fierce Philippics, violent Declamations, and Are seemingly used to evacuate and empty spleen, to vent and void choler, in that they abound and run over with Gall and bitterness, reproachful and reviling speechs.
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unstable as water, as Jacob said of his first born Reuben, Gen. 49.4, And they have this property of water, that they are very hardly contained within their own terms;
unstable as water, as Jacob said of his First born Reuben, Gen. 49.4, And they have this property of water, that they Are very hardly contained within their own terms;
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An evil as antient as the Apostolick times, and timously forewarned and forbidden by St. Paul, Heb. 10.24, 25. Not forsaking the assembling of our selves together:
an evil as ancient as the Apostolic times, and Timely forewarned and forbidden by Saint Paul, Hebrew 10.24, 25. Not forsaking the assembling of our selves together:
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and then may men be said to forsake the assembling themselves together, when they withdraw and separate from Christian communion, and fellowship in doctrine;
and then may men be said to forsake the assembling themselves together, when they withdraw and separate from Christian communion, and fellowship in Doctrine;
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And for this very cause the Chickens of the Heathen. (that is their vertues) were troden under foot, in that they were not hatched in the nest of the Church, (saith the same Author:) and so will our works be abhorred and abandoned,
And for this very cause the Chickens of the Heathen. (that is their Virtues) were trodden under foot, in that they were not hatched in the nest of the Church, (Says the same Author:) and so will our works be abhorred and abandoned,
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and done in love and charity. 3. Let me bespeak you all in St. Pauls words, Heb. 13.22. I beseech you brethren, suffer the words of exhortation, & think not ye suffer when ye hear it:
and done in love and charity. 3. Let me bespeak you all in Saint Paul's words, Hebrew 13.22. I beseech you brothers, suffer the words of exhortation, & think not you suffer when you hear it:
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NONLATINALPHABET, follow after charity. Not as St. Peter followed Christ into the high Priests hall, NONLATINALPHABET afar off: but pursue and persecute it,
, follow After charity. Not as Saint Peter followed christ into the high Priests hall, afar off: but pursue and persecute it,
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as the word NONLATINALPHABET implies, let us seek it in case we want it, and if it runs from us, let us run after it with a vehement and earnest violence:
as the word Implies, let us seek it in case we want it, and if it runs from us, let us run After it with a vehement and earnest violence:
as being twin vertues a lovely pair and couple, and both joyntly and equally commended to our Christian care & study, Zach. 8.19. love the truth and peace.
as being twin Virtues a lovely pair and couple, and both jointly and equally commended to our Christian care & study, Zach 8.19. love the truth and peace.
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and if we would follow after charity, we must follow St. Pauls advice and counsel elsewhere, Phil. 2.3, 4. Let nothing be done thorough strife or vainglory,
and if we would follow After charity, we must follow Saint Paul's Advice and counsel elsewhere, Philip 2.3, 4. Let nothing be done through strife or vainglory,
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And therein the Apostle disswades them from several sins, close couched and laid together in sundry rules or precepts, which are so many Make-bates and Peace-breakers among men, and they are three in number. 1. Perverse,
And therein the Apostle dissuades them from several Sins, close couched and laid together in sundry rules or Precepts, which Are so many Makebates and Peace-breakers among men, and they Are three in number. 1. Perverse,
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1. The first Make-bate, and Peace-breaker, is perverse and peevish strife; as will easily appear by comparing the rule of the Text, with that of the Glass and Comment.
1. The First Makebate, and Peacebreaker, is perverse and peevish strife; as will Easily appear by comparing the Rule of the Text, with that of the Glass and Comment.
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a duty that concerns all men in the general, but in a more especial 〈 ◊ 〉, the Ministers of the Gospel who should be peaceable in their private temper and disposition,
a duty that concerns all men in the general, but in a more especial 〈 ◊ 〉, the Ministers of the Gospel who should be peaceable in their private temper and disposition,
There is no greater misery or mischief that can befal a Nation, then a Factious or seditious Clergy: who are the Bellowes to blow the coalos of discord and division;
There is no greater misery or mischief that can befall a nation, then a Factious or seditious Clergy: who Are the Bellows to blow the coalos of discord and division;
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which so far disables men from esteeming others better then themselves, that Diotrephes like they do NONLATINALPHABET love to have the preheminence, and to surpasse and excel others:
which so Far disables men from esteeming Others better then themselves, that Diotrephes like they do love to have the pre-eminence, and to surpass and excel Others:
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what will not pride of spirit attempt and aspire into? what earboyles and combustions will it not soment and kindle? if we inquire after the Original cause of Reubens heats, Deborah the Prophetess will resolve us in her Divine Cantick Judg. 5.15.16. The Divisions of Reuben were great thoughts of heart.
what will not pride of Spirit attempt and aspire into? what earboyles and combustions will it not soment and kindle? if we inquire After the Original cause of Reubens heats, Deborah the Prophetess will resolve us in her Divine Cantick Judges 5.15.16. The Divisions of Reuben were great thoughts of heart.
And would we discover & find out the common parent of emulation, and discord; the wise man indigitates, and points it out unto us, Prov. 13.10. Only by pride commeth contention;
And would we discover & find out the Common parent of emulation, and discord; the wise man indigitates, and points it out unto us, Curae 13.10. Only by pride comes contention;
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For all differences and debates arise from an unequal distribution of mine and thine; it is division of estates, that makes division of affections, self is the main stickler in every controversie, which renders men resolute and pertinacious in defence of property, and possession;
For all differences and debates arise from an unequal distribution of mine and thine; it is division of estates, that makes division of affections, self is the main stickler in every controversy, which renders men resolute and pertinacious in defence of property, and possession;
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And give me leave to reinforce the duty, and to conjure you as St. Paul doth his Philippians by whatsoever is divine or sacred, Phil. 2.1, 2. If therefore there be any consolation in Christ,
And give me leave to reinforce the duty, and to conjure you as Saint Paul does his Philippians by whatsoever is divine or sacred, Philip 2.1, 2. If Therefore there be any consolation in christ,
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if any comfort of love, if any fellowship of the Spirit, if any Bowels and mercies, fulfil yee my joy, that ye be like minded, having the same love, being of one accord, of one mind.
if any Comfort of love, if any fellowship of the Spirit, if any Bowels and Mercies, fulfil ye my joy, that you be like minded, having the same love, being of one accord, of one mind.
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I began with a Text out of the first Epistle, and shall make an end with another out of the second to the Cor. 13.11. and take the same leave of you that St. Paul. doth of them.
I began with a Text out of the First Epistle, and shall make an end with Another out of the second to the Cor. 13.11. and take the same leave of you that Saint Paul. does of them.
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Finally, Brethren farewel, be perfect, be of good Comfort, be of one mind: Live in peace, and the God of Love and Peace shall be with you. Amen. FINIS.
Finally, Brothers farewell, be perfect, be of good Comfort, be of one mind: Live in peace, and the God of Love and Peace shall be with you. Amen. FINIS.
Quia separatio sine exterminio fieri non potest, ne dum evellitur quod opus non est conculcetu• quod opus est. Optat. lib. •. NONLATINALPHABET, 〈 ◊ 〉. Varinus. NONLATINALPHABET. Suidas in NONLATINALPHABET.
Quia Separation sine exterminio fieri non potest, ne dum evellitur quod opus non est conculcetu• quod opus est. Optat lib. •., 〈 ◊ 〉. Varinus.. Suidas in.
Avole•t quantum volent Paleae levis fidei, quocunque afflatu tentationum, eo purior massa frumenti, in horrea domini reponetur. Tertul. de Praeser. adver. Haeret. Inanes Paleae. Cypr. ibid.
Avole•t quantum volent Paleae levis fidei, quocunque afflatu tentationum, eo purior massa frumenti, in horrea domini reponetur. Tertulian de Praeser. Adversary. Heretic Inanes Paleae. Cyprus Ibid.
Numquid in agro dici••••st. quid pa••is ad t••ticum quaudo e• dem radice pertantur? numquid in area, ubi pariter triturantur? sed utique in Horreo, quid paleis ad Triticum? August. co ••. Epist. Parmen. Lib. 13. cap. 3. The Third Proposition.
Numquid in Agro dici••••st. quid pa••is ad t••ticum quaudo e• dem radice pertantur? numquid in Area, ubi pariter triturantur? sed Utique in Horreo, quid paleis ad Triticum? August. counterfeit ••. Epistle Parmen. Lib. 13. cap. 3. The Third Proposition.
Revera nullum mare tam profundum est quam est cogitatio rei, ut mali floreant & boni laborent. Nihil tam altum, ubi nauf•agat omnis insidelis, Aug. in Psal. 91.
Indeed nullum mare tam profundum est quam est cogitatio rei, ut mali floreant & boni laborent. Nihil tam altum, ubi nauf•agat omnis insidelis, Aug. in Psalm 91.
Miro & ineffabili modo non fit praeter Dei voluntatem, quod etiam contra ejus voluntatem sit. Quia nec fieret nisi sineret, nec utique nolens: Nec sineret bonus fieri male, nisi etiam omnipotnes de malo facere possit bene. Augustin. Enchirid ad Laurentium.
Miro & ineffabili modo non fit praeter Dei voluntatem, quod etiam contra His voluntatem sit. Quia nec fieret nisi sineret, nec Utique nolens: Nec sineret bonus fieri male, nisi etiam omnipotnes de Malo facere possit bene. Augustin. Enchiridion ad Laurentium.
Intrare posse hominem in Ecclesiam nolentem, acc•dere ad altare posse nolentem, accipere sacramente posse nolentem; credere non posse, nisi volentem, August in Joan Tract. 26.
Intrare posse hominem in Church nolentem, acc•dere ad altar posse nolentem, accipere sacrament posse nolentem; Believe non posse, nisi volentem, August in Joan Tract. 26.
Haec mea primitus sententia erat, neminem ad unitatem Christi esse cogendum, verbo esse agendum, disputatione pugnandum. Sed haec opinio mea non contradicentium verbis, sed demonstrantium superatur exemplis. August. Epist. 48. ad Vincentium.
Haec mea primitus sententia erat, neminem ad unitatem Christ esse cogendum, verbo esse agendum, disputation pugnandum. Said haec opinio mea non contradicentium verbis, sed demonstrantium superatur exemplis. August. Epistle 48. and Vincentium.
Quis non impudentissime nitatur; aliquid in Allegoria positum pro se interpretari, nisi habeat & manisesta testimonia, quorum lumine illustrentur obscura. August. Epist. 49. NONLATINALPHABET. Clemens Alexandrines.
Quis non impudentissime nitatur; Aliquid in Allegory positum Pro se interpretari, nisi habeat & manisesta Testimonies, quorum lumine illustrentur Obscure. August. Epistle 49.. Clemens Alexandrine.
Defendenda est religio non occidendo sed monendo: non saevitia, sed patientia: non scelere, sed side: illa enim malorum sunt, haec bonorum Lact. lib. 5. cap. 20.
Defendenda est Religio non occidendo sed monendo: non saevitiam, sed patientia: non Scelere, said side: illa enim malorum sunt, haec Bonorum Lactantius lib. 5. cap. 20.
It is possible to see a Campian at Tyburn or a Garnets head upon a pole: Treasonable practises not meer Religion are guilty of those executions. But howsoever our Church is thus favourable in the case of those Heresies which are either simple, or secondary and consequential: yet in the cases of heretical blasphemy, her holy zeal hath not feared to shed bloud. Witness the flames of Ket and Let at, and some other Arrians in our memory. Bish. Hall, Christ. Moderation, pag. 143.144.
It is possible to see a Campian At Tyburn or a Garnetus head upon a pole: Treasonable practises not mere Religion Are guilty of those executions. But howsoever our Church is thus favourable in the case of those Heresies which Are either simple, or secondary and consequential: yet in the cases of heretical blasphemy, her holy zeal hath not feared to shed blood. Witness the flames of Ket and Let At, and Some other Arians in our memory. Bish. Hall, christ. Moderation, page. 143.144.
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Eo processum est, ut ne { que } penes nos, ne { que } penes quenquam ante nos, sanctum. exinde aliquid at { que } invi, labile perseveret. Hil. cont. Auxent.
Eo processum est, ut ne { que } penes nos, ne { que } penes quenquam ante nos, sanctum. From thence Aliquid At { que } invi, labile perseveret. Hil. contentedly. Auxentius.
Dicunt paracsetum plura in Montano dixisse, quam Christum in Evan, lium protulisse. Nec tantum plura sed etiam meliora, atque majora. Tertul. Prescr. adv. Haeret. c. 152. Fanatici spiritus hodie quicquid somniant, volunt esse spiritum sanctum. Luther Tom. 4. fol. 5 11. NONLATINALPHABET Basilius.
Dicunt paracsetum plura in Montano dixisse, quam Christ in Evan, lium protulisse. Nec Tantum plura sed etiam Meliora, atque marjoram. Tertulian Prescr. Advantage. Heretic c. 152. Fanatici spiritus hodie quicquid somniant, volunt esse spiritum sanctum. Luther Tom. 4. fol. 5 11. Basil.
Optat. lib. 5. Si fuerit inter fratres contentio orta, non itur ad tumulum sed quaeritur Testamentum• sit qui 〈 ◊ 〉 lo quiescit, tacitis de tabulis loquitur. ibidem. Nobis curiositate opus non est post christum, nec inquisitione post Evangelium. Cum credimus, nihil desideramus ultra credere. Hoc enim prius credimus, non esse quod ultra credere debeamus, Tert. Presc. cap. 8.
Optat lib. 5. Si fuerit inter Brothers Contention orta, non itur ad tumulum sed Quaeritur Testamentum• sit qui 〈 ◊ 〉 lo quiescit, tacitis de Tables loquitur. ibidem. Nobis Curiosity opus non est post Christ, nec inquisition post Evangelium. Cum Credimus, nihil desideramus ultra Believe. Hoc enim prius Credimus, non esse quod ultra Believe debeamus, Tert Press. cap. 8.
Contra istos (ut sic loquar) nirabiliarios cautum me fecit Deus meus, dicens: In novissimis temporibus exurgent pseudoprophetae facientes signa & prodigia: ut seducant si fieri potest etiam electos. August. in Evangel. secund. Johan. Tractat. 13.
Contra istos (ut sic loquar) nirabiliarios cautum me fecit Deus meus, dicens: In novissimis temporibus exurgent Pseudoprophet Facientes Signs & Prodigies: ut seducant si fieri potest etiam electos. August. in Evangel. secund. John. Tractate 13.
August. de Donato & Pontio, miracula operantibus. De unit. Eccles. cap. 16. Daemones nonnulla faciunt sanctis Angelis similia; non veritate sed specie, non sapientia, sed plaene fallacia. August. Epist. 49. The third excellency of parts and abilities.
August. de Donato & Pontio, Miracles operantibus. De unit. Eccles. cap. 16. Daemons Nomina faciunt sanctis Angels Similar; non veritate sed specie, non sapientia, sed plaene Fallacy. August. Epistle 49. The third excellency of parts and abilities.
Sint castae deliciae meae Scripturae tuae, nec fallar in eis, nec fallam exeis. Aug. vot. Conf. l. 11. c. 2. Adoro Scripturae plenitudinem. Scriptum esse doceat Hermegenis officina. Si non est scriptum time at vae illud, adjicientibus aut detrahentibus destinatum. Tertul. Adv. Hermog. c. 22.
Sint Castae Deliciae meae Scriptures tuae, nec fallar in eis, nec fallam exeis. Aug. Vote. Confutation l. 11. c. 2. adore Scriptures plenitudinem. Scriptum esse doceat Hermegenis officina. Si non est Scriptum time At vae illud, adjicientibus Or detrahentibus destinatum. Tertulian Advantage Hermog. c. 22.
An ad priorem partem nominis Hildebrandini, alluserit Petrus Damiani, cum Hildebrandum. Virgam Assur, Sanctum suum satanam appellat equidem nescio: quod ad posteriorem attinet, ipsa res clamat, fuisse illum furialem mundi incendiarium; adeoque ipsum Acheronta movisse, ut ad NONLATINALPHABET, demum perduceretur tyrannis Antichristi. Ʋsserius de Christ. Eccles. succes cap. 5. pag. 112.
an ad priorem partem Nominis Hildebrandini, alluserit Peter Damiani, cum Hildebrand. Virgam Assur, Sanctum suum satanam appellate equidem nescio: quod ad posteriorem attinet, ipsa Rest Proclaim, Fuisse Ilum furialem mundi incendiarium; Adeoque ipsum Acheronta movisse, ut ad, demum perduceretur tyrannis Antichrist. Ʋsserius de christ. Eccles. success cap. 5. page. 112.
Mallem obedire quam mi acula facere, ctiamsi possem. It was Luthers answer to the Bishop of Brandenbourg diss: ading him from the present publishing of his Propositions. Tom. 1. Epist. Luth. Epist. 32.
Mallem Obedire quam mi acula facere, ctiamsi possem. It was Luthers answer to the Bishop of Brandenbourg diss: adding him from the present publishing of his Propositions. Tom. 1. Epistle Luth. Epistle 32.
Nullus vestrum est qui non convitia nostra suis tractatibus misceat. Lectiones dominicas incipitis, & tractatus vest os ad uostras injurias explicatis. Optaet. lib. 4.
Nullus Vestrum est qui non Convent nostra suis tractatibus misceat. Lectiones dominicas incipitis, & Treatise vest os ad uostras injurias explicatis. Optaet. lib. 4.
Botrum carpe, spinam cave: Cathedra Mosis vitis erat: Phariseorum mores spinae erant. Botrum inter spinas caute lege; ne dum quaeris fructum, laceres manum. Et cum audis bona dicentem, ne imiteris mala sacientem, Quae dicunt facite, legite uvas: quae autem faciunt, facere nosite. cavete spinas. August. Tract. 46. in Evang. secund. Johan. Grandis est prudentiae, aurum in lvto quae eye Hiero. Epist. ad Laetam.
Botrum carp, spinam cave: Cathedra Moses vitis erat: Phariseorum mores Spine Erant. Botrum inter spinas caute lege; ne dum Quaeris Fruit, laceres manum. Et cum audis Bona dicentem, ne imiteris mala sacientem, Quae dicunt Facite, Read uvas: Quae autem faciunt, facere nosite. Beware spinas. August. Tract. 46. in Evangelist secund. John. Grandis est prudentiae, aurum in lvto Quae eye Hiero Epistle and Laetam.
Numquam erat haereticus quisuas non habuerit. Philumenas Pam. de Apell. in Presc. adv. baeret. Totus adulter, & praedicationis, & carnis It is Tertullians character of Hermogenes, that he did not only adulterate the Word of God, but was likewise guilty of corporal adultery and uncleanness. Tertul. advers. Hermog cap. 1.
Numquam erat Heretic quisuas non habuerit. Philumenas Pam. de Apell. in Press. Advantage. baeret. Totus adulter, & praedicationis, & carnis It is Tertullia's character of Hermogenes, that he did not only adulterate the Word of God, but was likewise guilty of corporal adultery and uncleanness. Tertulian adverse. Hermog cap. 1.
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Quae est ista secunda plaga, Ran• in abundantia? In Ranis haeretici intelliguntur atque Philosophi. Habes• congruenter signatam haereticorum pravitatem, si censideres randr•m loquacitatem. Aug. de cenve. 10. praec. & 10. plag. cap. 2.
Quae est ista Secunda plaga, Ran• in abundantia? In Ranis haeretici intelliguntur atque Philosophy. Habes• congruenter signatam haereticorum pravitatem, si censideres randr•m loquacitatem. Aug. de cenve. 10. praec. & 10. plag. cap. 2.
Like unto the Heathen Romans in Tertullian, Apolog. cap. 5. Apud vos divinitas de bumano arbitratu pensitatur; nisi homini Deus placuerit, Deus non erit. Homo jam Deo pre •itius esse debe•.
Like unto the Heathen Roman in Tertullian, Apology cap. 5. Apud vos divinitas de bumano arbitratu pensitatur; nisi Homini Deus placuerit, Deus non erit. Homo jam God pre •itius esse debe•.
Quod potai id Dei miserentis est, quod tantum volui, cum possim nolle; id meaepotcstatis. Grevin. adv. Ames. pag. 253. Periculum est ne hic vermicuus stantopere insletur, ut crepet. Molin. Anat. Armin. pag. 233.
Quod potai id Dei miserentis est, quod Tantum volui, cum possim nolle; id meaepotcstatis. Grevin. Advantage. Ames. page. 253. Periculum est ne hic vermicuus stantopere insletur, ut crepet. Molin. Anat Armin. page. 233.
de Vagano Catechumenum seci; Ille baptisavir: Optatus cont. Parm. lib••. Sic. alba lana regalem transit in purpuram; quo modo Catechumenus in side•em. Opt. l. 5.
de Vagano Catechumen seci; Isle baptisavir: Optatus contentedly. Parm. lib••. Sic. alba lana regalem transit in purpuram; quo modo Catechumen in side•em. Opt. l. 5.
Chrisma est oleum in nomine Christi consectum, quod cutem conscientiae emollit, eaclusa duritie peccatorum; Isedem spiritui sancto parat, ut invitatus, asperitate illa fugata, libenter inhabitare dignetur. Optatus.
Chrisma est oleum in nomine Christ consectum, quod cutem conscientiae Softens, eaclusa durity peccatorum; Isedem Spiritui sancto parat, ut invitatus, asperitate illa fugata, Libenter inhabitare dignetur. Optatus.
Nisi revelet ille qui intus est, quid dico, aut. juid loquor. Exterior, cultor arboris, interior creator. Qui plantat & rigat extrinseous operatur: Hoc facimus nos. Aug. in Joh. Tract. 26.
Nisi revelet Isle qui intus est, quid dico, Or. juid Loquor. Exterior, cultor arboris, interior creator. Qui plantat & rigat extrinseous operatur: Hoc facimus nos. Aug. in John Tract. 26.
In the nature of Oyl. like unto St. Basil, to whom Nazianzen gives this Elegy, NONLATINALPHABET. His words were thunder, and his life lightning. Nazian. in Epitap.
In the nature of Oil. like unto Saint Basil, to whom Nazianzen gives this Elegy,. His words were thunder, and his life lightning. Nazian. in Epitaph.
NONLATINALPHABET. Chrysostom. Si Poetae dicere licuit: trahit sua quemque voluptas; non necessitas, sed voluptas; non obligatio, sed delectatio; quanto fortius nos dicere debemus, trahi hominem ad Christum. Ramum viridem ostendis ovi, & trahis illam; Nuces puero demonstrantur & trahitur, & quod currit trahitur. Amando trahitur, sine laesione corporis trahitur; cordis vinculo trahitur. August. Tract. 26. in Evang. secund. Johan.
. Chrysostom. Si Poetae dicere Lucuit: trahit sua quemque voluptas; non Necessity, sed voluptas; non Obligatio, sed Delectatio; quanto fortius nos dicere debemus, trahi hominem ad Christ. Ramum viridem ostendis ovi, & Trahis Illam; Nuces puero demonstrantur & Trahitur, & quod Currit Trahitur. Amando Trahitur, sine laesion corporis Trahitur; Cordis Vinculo Trahitur. August. Tract. 26. in Evangelist secund. John.
An example whereof we have in a simple and illiterate Christian, who at the Council of Nice convinced a great Philosopher with that plain, but powerful speech, In nomine Iesu Christi, audi Philosophe quae vera sunt. Ruffi••. 1. c. 3.
an Exampl whereof we have in a simple and illiterate Christian, who At the Council of Nicaenae convinced a great Philosopher with that plain, but powerful speech, In nomine Iesu Christ, audi Philosophe Quae vera sunt. Ruffi••. 1. c. 3.
Pauea Dei praecepta sic totum hominem immutant et expolito vetere novum reddunt, ut non cognoscos eundem esse. Lactantius Instit. Lib. 3. Cap. 26. sententia cerum ut plurimum efficiat, non exscindit vitia sed abscondit. Lactant. ibidem.
Pauea Dei praecepta sic totum hominem immutant et expolito vetere novum reddunt, ut non cognoscos eundem esse. Lactantius Institutio Lib. 3. Cap. 26. sententia cerum ut plurimum efficiat, non exscindit Vices sed Abscondit. Lactant. ibidem.
The second Ambodexters such a one Erasmus seemed to be in that speech. Certe apud me tantum valet Ecclesiae authoritas, ut cum Arianis et Pelagianis sentire possum si probasset ecclesia, quod isti docuerunt. Eras. Epist. illust. Bilibaldio.
The second Ambodexters such a one Erasmus seemed to be in that speech. Certain apud me Tantum valet Ecclesiae Authoritas, ut cum Arians et Pelagianis sentire possum si probasset Church, quod Isti docuerunt. Eras. Epistle Illust. Bilibaldio.
Minus te diligit, O Domine, qui praeter te aliquid diligit; quod propter te non diligit. August. Soliloq Minus te amat, qui tecum aliquid amat quod non propter te amat. Confess. lib. 10. cap. 29.
Minus te diligit, O Domine, qui praeter te Aliquid diligit; quod propter te non diligit. August. Soliloquy Minus te amat, qui tecum Aliquid amat quod non propter te amat. Confess. lib. 10. cap. 29.
Hieron. ad Heliod. Epis. 1. Licet parvulus ex collo pendeat nepos, licet sparso crine & scissis vestibus, ubera quibus te nutri erat mater ostendat: Licet in limine Pater jaceat; Percalcato prope Patre sic cis oculis ad vexillum crucis evola. Solum pietatis genus est, in hac re esse crudelem. Non est crudelitas pro Deo pietas. Hieron. ad Riparium.
Hieron. ad Heliod. Ethics 1. Licet Parvulus ex Cologne pendeat nepos, licet sparso crine & scissis vestibus, ubera quibus te nutri erat mater ostendat: Licet in limine Pater jaceat; Percalcato Prope Patre sic cis oculis ad vexillum crucis evola. Solum pietatis genus est, in hac re esse Cruel. Non est crudelitas Pro God pietas. Hieron. ad Riparium.
Amor rerum temporalium est viscus alarum spiritualium. August. Baldwino, ferventi Monacho ac Abbati calido, Episcopo tepido, frigido Archiepiscopo. Pope Ʋrbans Letter to him. Gerald. Camb. Itinerar.
Amor rerum Temporalium est viscus alarm Spiritual. August. Baldwino, ferventi Monacho ac Abbati calido, Bishop tepido, frigido Archbishop. Pope Ʋrbans letter to him. Gerald. Camb. Itinerary.
It is given to you to know the mysteries of the Kingdome of Heaven, but to them it is not given, Matth. 13.11. Fides inchoata & perfecta donum Dei est, & hoc donum quibusdam dari & quibusdam non dari, omnino non dubitet, qui non vult manifestissimis sacris literis repugnare. August, de Praedest. sanct. cap. 9. Quidam sic opinantur, quasi Deus recesse habeat praestare etiam indignis quod spospondit, & liberalitatem ejus faciunt servitutem; Sed Deus Thesauro suo providet, nec sinit obrepere indignos. Tertul. de Foenitent. cap. 6.
It is given to you to know the Mysteres of the Kingdom of Heaven, but to them it is not given, Matthew 13.11. Fides Inchoate & perfecta Donum Dei est, & hoc Donum Some dari & Some non dari, Omnino non dubitet, qui non vult manifestissimis sacris literis repugnare. August, de Predest. sanct. cap. 9. Quidam sic opinantur, quasi Deus recess habeat praestare etiam indignis quod spospondit, & liberalitatem His faciunt servitutem; Said Deus Thesauro Sue Providet, nec sinit obrepere indignos. Tertulian de Foenitent. cap. 6.
It is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. Rom. 9.16. Non potest effectus misericordiae Dei esse in hominis potestate, ut frustra illius misereatur, si homo nosit, Aug. l 1. ad Simpl. Quest. 11.
It is not of him that wills, nor of him that Runneth, but of God that shows mercy. Rom. 9.16. Non potest effectus Mercy Dei esse in hominis potestate, ut frustra Illius misereatur, si homo nosit, Aug. l 1. and Simple Quest. 11.
Non video quomodo qui locum hunc altissimum tenent, salvari possint. Onophr. in Marcel. A double reason why the salvation of A grippa's, proves so hard and difficult.
Non video quomodo qui locum hunc altissimum tenent, salvari possint. Onophr. in Marcel. A double reason why the salvation of A grippa's, Proves so hard and difficult.
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Si quis ex nobilibus ad Deum converti caeperit statim honorē nobilitatis amittit. Statim enim ut quis melior esse tentaverit, deterioris abjectione calcatur; Ac per hoc on nes quodammodo mali esse coguntur, ne viles habeantur. Salvian. de Gubern. Dei lib. 4. pag. 113.
Si quis ex nobilibus ad God converti caeperit Immediately honorē nobilitatis Amittit. Immediately enim ut quis melior esse tentaverit, deterioris abjectione calcatur; Ac per hoc on nes quodammodo mali esse coguntur, ne viles habeantur. Salvian. de Gubern. Dei lib. 4. page. 113.
Vox NONLATINALPHABET Nusquam in sc riptura, (unicus modo lecus excipiatur) insernum significat, sed sepulchrum vel hominis vita functi statum, & conditionem. Camer. Myr. Evang. in Mat. 16.18.
Vox Nusquam in sc riptura, (Unicus modo lecus excipiatur) insernum significat, sed Sepulchre vel hominis vita functi Statum, & conditionem. Camer. Myr. Evangelist in Mathew 16.18.
Mir••r, in scriptura singularem babet significationem; notat enim constantiam & penitissimam adhaesionem ejus rei quae dicitur mancre. Camer. Myr. Evang. in Joh. 14.16.
Mir••r, in Scripture singularem babet significationem; Notat enim constantiam & penitissimam adhaesionem His rei Quae dicitur mancre. Camer. Myr. Evangelist in John 14.16.
Metuendum est in postrema mundi aetate hunc errorem grassaturum quod ant nihil sunt religiones aut differant tantum vocabulis Melanet. •ostil. de Baptisme Christi.
Metuendum est in Postrema mundi Age hunc errorem grassaturum quod Ant nihil sunt Religiones Or differant Tantum vocabulis melanet. •ostil. de Baptism Christ.
Such another Pillar of the Christian faith was Gregory Nazianz. who when he offered to leave the City of Constantinople all the People cried out as one man. NONLATINALPHABET. Nazianz. vit•
Such Another Pillar of the Christian faith was Gregory Nazianz who when he offered to leave the city of Constantinople all the People cried out as one man.. Nazianz vit•
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Ʋtrum in illa ruina Templi quod à Solomone constructum est, an vera in Ecclesia ut Deus sessurus sit, incertum est. August. de Civit. Dei lib. 20. cap. 19.
Ʋtrum in illa ruina Templi quod à Solomon constructum est, nias vera in Ecclesia ut Deus sessurus sit, incertum est. August. de Civit Dei lib. 20. cap. 19.
Augustinus verba illa NONLATINALPHABET, non in Templo sed adversus Templum interpretatus est. De Civit. Dei lib. 20. cap. 19. Epist. 48. ad Vincentium.
Augustine verba illa, non in Templo sed Adversus Templum interpretatus est. De Civit Dei lib. 20. cap. 19. Epistle 48. and Vincentium.
Ista NONLATINALPHABET (uti appellat Basilius, Epist. 10. ) adeo ei dis •licuit: ut de Rom. Ecclesia dixerit: odi sastum illius Ecclesiae. Baron. Annal. Tom. 4. An. 327. S. 32.
Ista (uti appellate Basil, Epistle 10.) adeo ei dis •licuit: ut de Rom. Ecclesia dixerit: Odin sastum Illius Ecclesiae. Baron. Annal. Tom. 4. Nias 327. S. 32.
Quia eorum peccatis damnabilibus parcunt, dum eos in suis licet levibus & venialibus metuunt, jure cum eis temporaliter, flagellantur; quamvis in aeternum minime puniantur. August de Civitate Dei.
Quia Their peccatis damnabilibus parcunt, dum eos in suis licet levibus & venialibus metuunt, jure cum eis temporaliter, flagellantur; Quamvis in aeternum minime puniantur. August de Civitate Dei.
Id dominicum & verum quod prius, id autem extraneum & falsum quod posterius Tertulitanus de Praescrip. adv. Haeret. cap. 31. Justinus Marty. Graecis objecit, Quod non haberent. NONLATINALPHABET. Justin. Mart. coh••at. ad Grae•os. p. ••
Id Dominicum & verum quod prius, id autem extraneum & falsum quod Posterior Tertulitanus de Prescribe. Advantage. Heretic cap. 31. Justinus Mart. Graecis objecit, Quod non haberent.. Justin Mart. coh••at. ad Grae•os. p. ••
This was laid to Origens charge, that laying aside the judgement of Antiquity, he leaned too much to his own. Origines, ingenium suum secit Ecclesiae Sacramenta. Hierony n. Yrolog. in s. Comment Esai.
This was laid to Origens charge, that laying aside the judgement of Antiquity, he leaned too much to his own. Origines, ingenium suum secit Ecclesiae Sacraments. Hierarchy n. Yrolog. in s. Comment Isaiah.
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Such a one was Petrus Waldo, the father and founder of the Waldenses, that took their name from him: whom Alanus characters in this manner, if he may be believed. Qui suo spiritu ductus, non a Deo missus no vam sectam invenit, ut sine alicujus Praelati autoritate, sine divina, inspiratione, sine conscientia, sine litera praedicare praesumeret: sine ratione Philosophus, sine visione Propheta, sine missione Apostolus, sine instructione Didascalus. Alanus contra Valdens. lib. 20 cap 10.
Such a one was Peter Waldo, the father and founder of the Waldenses, that took their name from him: whom Alain characters in this manner, if he may be believed. Qui Sue spiritu ductus, non a God missus no Vamp sectam invenit, ut sine alicujus Praelati autoritate, sine Divine, inspiration, sine conscientia, sine Letter praedicare praesumeret: sine ratione Philosophus, sine vision Propheta, sine mission Apostles, sine instruction Didascalus. Alain contra Valdens. lib. 20 cap 10.
Pareus in loc. Potest alius quivis nobis divinae gratiae esse testis, sed Paulus hane functionem docet specialiter ministris esse injunctam. Calvinus in Epist. 2. ad Corint. cap. 5.18.
Pareus in loc. Potest alius quivis nobis Divinae Gratiae esse testis, sed Paulus have functionem docet specialiter Ministris esse injunctam. Calvinus in Epistle 2. and Corinthians. cap. 5.18.
NONLATINALPHABET That learn the Potters Art at the Wheel; As Nazianzen alludes in the Proverb. Orat. prim. pag. 20. NONLATINALPHABET as he phrases it elsewhere. Orat. 29. Yesterday Dolts, to day Doctors; And may fitly take up that of Bildad, Job. 8.9. We are but of yesterday, and know not, or know nothing. (h) Nimium multi sunt, qui imperitorum fiunt magistri, priusquam suerint Doctorum discipuli. Hierun. Epist. 8.
That Learn the Potters Art At the Wheel; As Nazianzen alludes in the Proverb. Orat prim. page. 20. as he phrases it elsewhere. Orat 29. Yesterday Dolts, to day Doctors; And may fitly take up that of Bildad, Job. 8.9. We Are but of yesterday, and know not, or know nothing. (h) Nimium multi sunt, qui imperitorum Fluent magistri, priusquam suerint Doctorum Disciples. Hierun. Epistle 8.
Plato Philib Semel deo dicatum non est ad usus humanos ulterius transferendum. 6. Decret. de Regul. juris. Si facta ades sit, licet collapsa sit jam religio tamen ejus occupavit solum. Plin. 2. Epist. Lib. 10. Epist. 74.75.
Plato Philib Semel God dicatum non est ad usus humanos ulterius transferendum. 6. Decree. de Regal. Juris. Si facta ades sit, licet collapsa sit jam Religio tamen His occupavit solum. Pliny 2. Epistle Lib. 10. Epistle 74.75.
Non sicut in lapidibus in sensatis, aut in iis in quorum ratura rationem aut voluntatem non condidit Deus, Salutē nostram oteratur. Aug de Pec. merit. & remis. lib. 2. cap, 2.
Non sicut in lapidibus in sensatis, Or in iis in quorum ratura rationem Or voluntatem non condidit Deus, Salutē nostram oteratur. Aug de Pec. merit. & Remis. lib. 2. cap, 2.
Hoc est opus Dei, ut credatis in eum quem misit ille. Joh 6.29. Non dixit hoc est opus vestrum, sed hoc est opus Dei, ut credatis in illum quem misit ille, ut qui gloriatur in Domino glorietur, Aug. in Joh. Tract. 25.
Hoc est opus Dei, ut credatis in Eum Whom misit Isle. John 6.29. Non dixit hoc est opus Vestrum, sed hoc est opus Dei, ut credatis in Ilum Whom misit Isle, ut qui gloriatur in Domino glorietur, Aug. in John Tract. 25.
Sicut substantia sundamentum est omnium accidentium; sic fides omnium virtutum & donorum. B•navent. Serm. de Sanclis. Ex fide crumpurt ••ra op•. a. Luther.
Sicut Substance sundamentum est omnium accidentium; sic fides omnium Virtues & Donorum. B•navent. Sermon de Sanclis. Ex fide crumpurt ••ra op•. a. Luther.
Ad Satanam spectare Christianos; cum operibus bonis. Lutherani in colloquio Altenburgens•. Ista qnom docun que excusentur, certe ma•nam vin habent ad persuadendum simplici papulo, non esse facien da bona opera. Bellar. de Justisic. l. 4 c. 1.
Ad Satanam spectare Christians; cum operibus bonis. Lutherans in colloquio Altenburgens•. Ista qnom docun que excusentur, certain ma•nam vin habent ad persuadendum Simple papulo, non esse facien da Bona opera. Bellar de Juristic. l. 4 c. 1.
Ideo noluit discernere ab opere fidem: sed ipsam fidem di cit esse opus Dei. Ipsa enim est, quoe per dilectionem operatur, August. in Johan. Tiaila 25.
Ideo noluit discernere ab Opere fidem: sed ipsam fidem Die cit esse opus Dei. Ipsa enim est, who per dilectionem operatur, August. in John. Tiaila 25.
Constancy & continuance. Conficite. Bez. Ad finem us { que } opus perducite. Zanch. in Loc. NONLATINALPHABET est rem effectam dare, Rom. 7.18 NONLATINALPHABET Camero. Praelect. in Loc. Tom. 2.
Constancy & Continuance. Conficite. Bez Ad finem us { que } opus perducite. Zanchius in Loc. est remembering effectam Dare, Rom. 7.18 Chamber. Praelect. in Loc. Tom. 2.
Quicquid in calore iracundiae vel fit vel dicitur. non prius ratum est, quam si perseverantia apparuit judicium animi fuisse Regul. juris ex Digest.
Quicquid in calore iracundiae vel fit vel dicitur. non prius ratum est, quam si perseverantia He appeared judicium animi Fuisse Regal. Juris ex Digest.
Licet omnium consensu in operibus temporalibus spectare temporalem finem; ut pharmacum sumerigratia sanitate. arare, & serere spe fructus percipiendi, currere vel decertare in stadio causa chrinendae victoriae: Cur igitur non liceat in opere spirituali, in cursu & certamine ab ipso Deo proposito, ad pramium supernae vocationis attendere? Bellarm. de Justit. lib. 5. cap. 8.
Licet omnium consensu in operibus Temporalibus spectare temporalem finem; ut pharmacum sumerigratia sanitate. arare, & serere See fructus percipiendi, currere vel decertare in Stadio causa chrinendae Victories: Cur igitur non liceat in Opere Spiritual, in cursu & certamine ab ipso God Purpose, ad pramium supernae vocationis attendere? Bellarmine de Justit. lib. 5. cap. 8.
Nolite esse sicut servi qui serviunt Domino mercedis ergo; sed petius estote servis similes qui serviunt Domino, sed non causa mercedis. Antigonus Sochaeus apud Drusium, Apothegm. pag. 5.
Nolite esse sicut servi qui serviunt Domino mercedis ergo; sed Petius estote servis similes qui serviunt Domino, sed non causa mercedis. Antigonus Sochaeus apud Drusium, Apothegm. page. 5.
The Apostle takes up a comparison from the example of the Heathen, and those Isimian games among the Corintoians, and argues à fortiori, if they, much more we. NONLATINALPHABET. Chrysost. Hom. 15. in Matth. Erubesceo Paula, Ethnicae comparatione superaris: melior est ancilla Diaboli, quam mea. Hieronym. Epist. ad Paul.
The Apostle Takes up a comparison from the Exampl of the Heathen, and those Isimian games among the Corintoians, and argues à fortiori, if they, much more we.. Chrysostom Hom. 15. in Matthew Erubesceo Paula, Ethnicae comparation superaris: melior est ancilla Diaboli, quam mea. Jerome. Epistle and Paul.
Quid gravatum pati nunc homo ex remedio, quod non est tunc gravatus pati ex vitio? Displices occidi in salutem cui non displicet occidi in perditionem. Nauseabit ad Antiditum, qui hiavit ad venenum? Tertul Scorp. adv. Gnosticos, cap. 10.
Quid gravatum pati nunc homo ex remedio, quod non est tunc gravatus pati ex vitio? Displices occidi in salutem cui non displicet occidi in perditionem. Nauseabit ad Antiditum, qui hiavit ad venenum? Tertulian Scorp. Advantage. Gnosticos, cap. 10.
Aiunt quidam se salvo m•tu & fide peccure; hoc est salva castitate matrimonia violare, salva pietate parenti venenum temperare; sic ergo & ipsi salva venia in gebeunam detrudentur, dum salvo metu peccant. Tertul. de Poenit. cap. 5.
Aiunt quidam se salvo m•tu & fide peccure; hoc est Salva castitate matrimonia Violare, Salva Piate Parenti venenum temperare; sic ergo & ipsi Salva Venia in gebeunam detrudentur, dum salvo metu peccant. Tertulian de Repent cap. 5.
Now the coat of Christ was without seam, woven from the top throughout. Joh. 19.23. Desuper Texta, quid significat nisi charttatem, Desuper Texta Tunica, quid significat nisi unitatem. Aug. in Joh. Tract. 13. Sacramento vestis & signe declaravit Ecelesiae unitaetem. Cypr. de unit. Eccles. cap. 6.
Now the coat of christ was without seam, woven from the top throughout. John 19.23. Desuper Texta, quid significat nisi charttatem, Desuper Texta Tunica, quid significat nisi unitatem. Aug. in John Tract. 13. Sacramento Clothing & Signen declaravit Eccelesiae unitaetem. Cyprus de unit. Eccles. cap. 6.
Se nimirum Mosi & Christo praepenendum, eo quod Moses spem docuisset, Christus fidem, ipse vero cbaritatem utraque majorem. Jo. Laetus Camp. Hist. universal. pag. 583. Calvin. in Locum.
Se Nimirum Mosi & Christ praepenendum, eo quod Moses spem docuisset, Christus fidem, ipse vero cbaritatem Utraque majorem. John Laetus Camp. Hist. universal. page. 583. calvin. in Locum.
Zelum tuum inflammet charitas, informet scientia formet constantia. Bern. in Cant. Serm. 20. Zelam tuum lauao modo non desideretur mansuetudo; vinum & oleum in suo tempore infundendum. Evangelistam non tyrannuum legislatorem praestes. Oecolamp. Epist. ad Gul. Farrel.
Zelum tuum inflammet charitas, informet scientia formet constantia. Bern. in Cant Sermon 20. Zelam tuum lauao modo non desideretur mansuetudo; vinum & oleum in Sue tempore infundendum. Evangelistam non tyrannuum legislatorem praestes. Oecolamp. Epistle and Gul. Farrell.
Cum { que } tu viceris, & ego vincam si meum errorrm intellexero: & è contrario me vincente tu superas. Hieron. August. Epist. 11. Ʋt ille mei victor est, ita ego triumphator erroris. Caecil. Octavio. Minut. Fadix, pag. 128.
Cum { que } tu viceris, & ego vincam si meum errorrm intellexero: & è contrario me vincente tu superas. Hieron. August. Epistle 11. Ʋt Isle mei victor est, ita ego triumphator Error. Caecil. Octavio. Minutes Fadix, page. 128.
Saepe dicere solitus sum; etiamsi me Diabolum vocaret, me tamen hoc illi honoris habiturum, ut insignem Dei servum agnoscam: qui tamen ut pollet eximiis vi•tutibus, isa magnis vitis laborat. Hanc intemperiem qua vbique ebullit, utinam froenare studuisset, vehementiam autem, quae illi est ingenita, u•inam in hostes veritatis semper contulisset, non erian, vibrasset in serves Dominr. Calvinus Epist. Bullingero. pag. 383.
Saepe dicere Solitus sum; Even if me Diabolum vocaret, me tamen hoc illi Honoris habiturum, ut insignem Dei servum agnoscam: qui tamen ut pollet eximiis vi•tutibus, Isaiah magnis vitis Laborat. Hanc intemperiem qua vbique Ebullient, utinam froenare studuisset, vehementiam autem, Quae illi est Ingenita, u•inam in hosts veritatis semper contulisset, non erian, vibrasset in serves Dominr. Calvinus Epistle Bullingero. page. 383.
In rerum judicio debet aliquis niti ad hoc ut interpretetur unumqued { que } secundum quod est. In judicio ant• personarum, us interpretetur in melius. Aquin. 2da. 2da. quest. 60. Artic. 4.
In rerum Judicio debet aliquis niti ad hoc ut interpretetur unumqued { que } secundum quod est. In Judicio ant• personarum, us interpretetur in Better. Aquinas 2da. 2da. quest. 60. Artic. 4.
Protestantes articulum omnin nullum tenent symboli Apostolici. Andr. Iurgervicius, lib. Tet. Evang. quinti professores. Calvini Pseudo-Evangelium, Alcorano esse in nullo melius, in multis tetrius & flagitiosius. Decan. Gifford, Praef. in lib. D. Reynoldi Wrights Articles. Artio.
Protestants Articulum Omnin nullum tenent Symboli Apostolic. Andrew Iurgervicius, lib. Tet. Evangelist Quintus professores. Calvin pseudo-evangelium, Alcoran esse in nullo Better, in multis tetrius & flagitiosius. Decan. Gifford, Preface in lib. D. Reynoldi Wrights Articles. Artio.
Si quisquam Lutheranorum libros erislicos contra Calvinianos, vel illerum centra Lutheranos legere velit; non hominum in h•mines invectivas esse, sed Daemonum contra Daemonas furores & rugitus sibi persuad ebit. Adam. Contr. Polit. lib. 2. cap. 19. sect. 6.
Si quisquam Lutherans libros erislicos contra Calvinianos, vel illerum centra Lutheranos Legere velit; non hominum in h•mines invectivas esse, sed Daemonum contra Daemons furores & rugitus sibi persuad ebit. Adam. Contr Politic lib. 2. cap. 19. sect. 6.
Vade prius reconciliare fratri tuo, & tunc veniens offer donum tuum Mat. 5.24. Plus deus diligit concordiam nostram quam sua munera-Author Oper. imperf. in Math.
Vade prius Reconciliare fratri tuo, & tunc veniens offer Donum tuum Mathew 5.24. Plus deus diligit concordiam nostram quam sua munera-Author Operate imperfect. in Math.
Frivola illa verba, Meum & Tuum quae tot bella mundo invexerunt, erant ex sancta illa Ecclesia exterminata; inhabitaturque non aliter terra quam ab Angelis caelum. Christ. de Eccl. Arist. Homilia oportet Haereses esse.
Frivola illa verba, Meum & Tuum Quae tot Bella mundo invexerunt, Erant ex sancta illa Ecclesia exterminata; inhabitaturque non aliter terra quam ab Angels caelum. christ. de Ecclesiastes Arist. Homily oportet Heresies esse.
