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A Commentarie vpon the 11. Chapter of the Epistle to the Hebrewes.
A Commentary upon the 11. Chapter of the Epistle to the Hebrews.
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VERSE 1. Now Faith is the ground of things which are hoped for: and the euidence of things not seene.VERSE 1. Now Faith is the ground of things which Are hoped for: and the evidence of things not seen.
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COncerning Faith, 2. points are necessary to be knowne of euery Christian; the doctrine & the practise of it:
Concerning Faith, 2. points Are necessary to be known of every Christian; the Doctrine & the practise of it:
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the whole doctrine of faith (being grounded and gathered out of the word of God) is comprised in the Creede, commonly called the Apostles Creede: which being already by vs expounded ▪ it followeth in order (next after the doctrine ) to lay downe also the practise of faith:
the Whole Doctrine of faith (being grounded and gathered out of the word of God) is comprised in the Creed, commonly called the Apostles Creed: which being already by us expounded ▪ it follows in order (next After the Doctrine) to lay down also the practise of faith:
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for which purpose wee haue chosen this 11. chapter to the Hebrewes as being a portion of Scripture, wherein the saide practise of faith is most excellently and at large set downe.
for which purpose we have chosen this 11. chapter to the Hebrews as being a portion of Scripture, wherein the said practice of faith is most excellently and At large Set down.
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This chapter depends on the former, thus:
This chapter depends on the former, thus:
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We may reade in the former chapter, that many Iewes hauing receiued the faith, and giuen their names to Christ, did afterward fall away: We may read in the former chapter, that many Iewes having received the faith, and given their names to christ, did afterwards fallen away:
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therefore towards the end of the chapter, there is added a notable exhortation tending to perswade the Hebrewes, to perseuer in faith vnto the end,
Therefore towards the end of the chapter, there is added a notable exhortation tending to persuade the Hebrews, to persever in faith unto the end,
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as also to suffer patiently what euer shall befall them in the profession of it: and to vrge the exhortation, there are diuerse reasons, not needefull to be alleadged;
as also to suffer patiently what ever shall befall them in the profession of it: and to urge the exhortation, there Are diverse Reasons, not needful to be alleged;
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for they concerne not the present purpose. Now, in this chapter hee continues the same exhortation:
for they concern not the present purpose. Now, in this chapter he continues the same exhortation:
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and the whole chapter (as I take it) is nothing else in substance, but one reason to vrge the former exhortation to perseuerance in faith;
and the Whole chapter (as I take it) is nothing Else in substance, but one reason to urge the former exhortation to perseverance in faith;
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and the reason is drawne from the excellencie of faith: for this chapter doth diuers waies set down what an excellent gift of God faith is:
and the reason is drawn from the excellency of faith: for this chapter does diverse ways Set down what an excellent gift of God faith is:
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his whole scope therfore is manifest to be nothing else, but to vrge thē to perseuer & continue in that faith, proued at large to be so excellent a thing:
his Whole scope Therefore is manifest to be nothing Else, but to urge them to persever & continue in that faith, proved At large to be so excellent a thing:
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& indeed he could not bring a better argument to moue them to loue and hold fast their faith,
& indeed he could not bring a better argument to move them to love and hold fast their faith,
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then by perswading them of the excellencie of it. For common reason bids vs not onely chuse, but hold fast that that is excellent.
then by persuading them of the excellency of it. For Common reason bids us not only choose, but hold fast that that is excellent.
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Out of this coherence we may learn in a word, that perseuerance in faith is a matter not of ordinarie necessitie nor of mean excellēcy, to the vrging wherof the author of this epistle vseth so large & so forcible an exhortation;
Out of this coherence we may Learn in a word, that perseverance in faith is a matter not of ordinary necessity nor of mean excellency, to the urging whereof the author of this epistle uses so large & so forcible an exhortation;
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in so much as, whereas ordinary exhortations occupy the roome of one or some few verses, this is continued through diuers chapters.
in so much as, whereas ordinary exhortations occupy the room of one or Some few Verses, this is continued through diverse Chapters.
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The parts of this whole chapter are two: 1. A generall description of Faith from the first verse to the fourth.
The parts of this Whole chapter Are two: 1. A general description of Faith from the First verse to the fourth.
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2. An illustration or declaration of that description, by a large rehearsall of manifold examples of ancient and worthy men in the old testament:
2. an illustration or declaration of that description, by a large rehearsal of manifold Examples of ancient and worthy men in the old Testament:
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from the 4. verse to the end. Of these two in order.
from the 4. verse to the end. Of these two in order.
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The description of Faith consists of three actions or effects of faith, set downe in three seuerall verses.
The description of Faith consists of three actions or effects of faith, Set down in three several Verses.
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The first effect in the first verse, Faith makes things which are not (but only are hoped for) after a sort to subsist and to be present with the beleeuer.
The First Effect in the First verse, Faith makes things which Are not (but only Are hoped for) After a sort to subsist and to be present with the believer.
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The 2. is in the 2. v: Faith makes a beleeuer approued of God. The 3. in the 3. verse:
The 2. is in the 2. v: Faith makes a believer approved of God. The 3. in the 3. verse:
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Faith makes a man vnderstand & beleeue things incredible to sense and reason. Of these effects in order.Faith makes a man understand & believe things incredible to sense and reason. Of these effects in order.
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Now Faith is the ground of things which are hoped for, & the euidence of things which are not seene. Now Faith is the ground of things which Are hoped for, & the evidence of things which Are not seen.
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This first verse containes the first effect in the description of faith, wherein first let vs see the true meaning of the words: This First verse contains the First Effect in the description of faith, wherein First let us see the true meaning of the words:
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Secondly, what instructions they do naturally yeeld vnto vs. For the meaning, wee must examine the words seuerally. Now faith
Secondly, what instructions they do naturally yield unto us For the meaning, we must examine the words severally. Now faith
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Faith in the word of God is specially of three sorts Historicall, Miraculous, Iustifying or sauing faith.
Faith in the word of God is specially of three sorts Historical, Miraculous, Justifying or Saving faith.
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1. Historicall faith, is not only a knowledge of the word, but an assent of the heart to the truth of it:
1. Historical faith, is not only a knowledge of the word, but an assent of the heart to the truth of it:
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and this faith is generall not onely to all men, good and bad, but euen to the diuels thēselues: Iames. 2.19. Thou beleeuest there is one God, thou doest well:
and this faith is general not only to all men, good and bad, but even to the Devils themselves: James 2.19. Thou Believest there is one God, thou dost well:
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the diuels also beleeue it & tremble.
the Devils also believe it & tremble.
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Now he that will beleeue out of the Scripture there is one God, he will beleeue historically any thing in the Scriptures.
Now he that will believe out of the Scripture there is one God, he will believe historically any thing in the Scriptures.
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2. Miraculous, or the faith of miracles:
2. Miraculous, or the faith of Miracles:
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which is, An inward perswasion of the heart, wrought by some speciall instinct of the holy Ghost in some man, whereby hee is truly perswaded, that God will vse him as an instrument for the working of some miracles:
which is, an inward persuasion of the heart, wrought by Some special instinct of the holy Ghost in Some man, whereby he is truly persuaded, that God will use him as an Instrument for the working of Some Miracles:
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this also is generall, both to elect and reprobate, Iudas had it with the rest of the Apostles.
this also is general, both to elect and Reprobate, Iudas had it with the rest of the Apostles.
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3. Sauing (commonly call'd Iustifying) faith: which is, A speciall perswasion, wrought by the holy Ghost in the heart of those that are effectually called, concerning their reconciliation and saluation by Christ.
3. Saving (commonly called Justifying) faith: which is, A special persuasion, wrought by the holy Ghost in the heart of those that Are effectually called, Concerning their reconciliation and salvation by christ.
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Of these three sorts of faith, the third is principally meant, in this place.
Of these three sorts of faith, the third is principally meant, in this place.
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And although in the description, & ouer all the chapter, there are some things that agree to other faith then it;
And although in the description, & over all the chapter, there Are Some things that agree to other faith then it;
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yet I say the generall scope in this chapter, is principally of that faith that saues a man.
yet I say the general scope in this chapter, is principally of that faith that saves a man.
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It becomes vs therefore to learne carefully the instructions that concerne the practice of this faith,
It becomes us Therefore to Learn carefully the instructions that concern the practice of this faith,
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for it is no lesse then a sauing faith. Secondly, it is said; This faith is the ground or substance ▪ for the word signifieth both. The meaning is:
for it is no less then a Saving faith. Secondly, it is said; This faith is the ground or substance ▪ for the word signifies both. The meaning is:
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things hoped for, as yet are not, and so haue no being nor substance.
things hoped for, as yet Are not, and so have no being nor substance.
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Now faith that beleeues the promises, and applieth them, that faith giues to these things which yet are not (after a sort) a substance or subsistence in the heart of the beleeuer:
Now faith that believes the promises, and Applieth them, that faith gives to these things which yet Are not (After a sort) a substance or subsistence in the heart of the believer:
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so that that thing which neuer had, nor yet hath a being in it selfe, by this faith hath a being in the heart of the beleeuer;
so that that thing which never had, nor yet hath a being in it self, by this faith hath a being in the heart of the believer;
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this I take to be the true meaning. Thirdly, it followeth of what things ▪ this faith is the ground or substance:
this I take to be the true meaning. Thirdly, it follows of what things ▪ this faith is the ground or substance:
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namely, of things hoped for, and things not seene. And these be of two sorts:
namely, of things hoped for, and things not seen. And these be of two sorts:
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either in regard of the Fathers of the old testament alone, or of them and vs both.
either in regard of the Father's of the old Testament alone, or of them and us both.
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Of the first sort were these two: 1. The incarnation of Christ. 2. The publishing of the Gospell, both to Iew and Gentile in a glorious manner:
Of the First sort were these two: 1. The incarnation of christ. 2. The publishing of the Gospel, both to Iew and Gentile in a glorious manner:
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both these were hoped for of them, but we haue seene them: to them they had a being only in faith: to vs a being in themselues.
both these were hoped for of them, but we have seen them: to them they had a being only in faith: to us a being in themselves.
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Now vnto the fathers of the olde testament, their faith gaue these two things a being in their hearts and soules,
Now unto the Father's of the old Testament, their faith gave these two things a being in their hearts and Souls,
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though they came not to passe many hundreth yeeres after.
though they Come not to pass many Hundredth Years After.
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There are other things which we hope for as wel as they, which are to come,
There Are other things which we hope for as well as they, which Are to come,
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and not seene in respect of vs both:
and not seen in respect of us both:
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and they be sixe. 1. Iustification, standing in the remission of sinnes. 2. Sanctification in this life. 3. The perfection and accomplishment of our sanctification after this life. 4. The Resurrection of the body, and revniting it with the soule. 5. Glorification of body and soule. 6. Life euerlasting, and glory with God in heauen.
and they be sixe. 1. Justification, standing in the remission of Sins. 2. Sanctification in this life. 3. The perfection and accomplishment of our sanctification After this life. 4. The Resurrection of the body, and Reuniting it with the soul. 5. Glorification of body and soul. 6. Life everlasting, and glory with God in heaven.
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These they saw not with the eye of the body, neither do we: yet they hoped for them, and so do we:
These they saw not with the eye of the body, neither do we: yet they hoped for them, and so do we:
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they had no being in themselues to them, neither haue they as yet to vs:
they had no being in themselves to them, neither have they as yet to us:
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but this true sauing faith gaue to them, giues to vs, and will giue to euery beleeuer,
but this true Saving faith gave to them, gives to us, and will give to every believer,
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whilst the world lasteth, such a certaine assurance of them, that they seeme present to vs,
while the world lasteth, such a certain assurance of them, that they seem present to us,
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and we seeme presently to enioy them: we cannot enioy any of them fully;
and we seem presently to enjoy them: we cannot enjoy any of them Fully;
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but sauing Faith hath this power, to giue them all a present being in our hearts,
but Saving Faith hath this power, to give them all a present being in our hearts,
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and vs such a real possession of them, as greatly delighteth a Christian soule:
and us such a real possession of them, as greatly delights a Christian soul:
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insomuch, as the feeling of the sweetnesse of this glory, though it be to come, ouerwhelmeth the feeling of a worldly misery, though it be present.
insomuch, as the feeling of the sweetness of this glory, though it be to come, overwhelmeth the feeling of a worldly misery, though it be present.
av, c-acp dt n-vvg pp-f dt n1 pp-f d n1, cs pn31 vbb pc-acp vvi, vvz dt n-vvg pp-f dt j n1, cs pn31 vbb j.
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Fourthly, it is added, And the euidence This word signifieth and teacheth vs two things concerning faith.
Fourthly, it is added, And the evidence This word signifies and Teaches us two things Concerning faith.
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1. Faith is an euidence, &c. That is, Faith so conuinceth the minde, vnderstanding, and iudgement,
1. Faith is an evidence, etc. That is, Faith so Convinces the mind, understanding, and judgement,
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as that it cannot but must needes, yea it compelleth it, by force of reasons vnanswerable, to beleeue the promises of God certainly. 2. It is an euidence:
as that it cannot but must needs, yea it compelleth it, by force of Reasons unanswerable, to believe the promises of God Certainly. 2. It is an evidence:
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that is, whereas life euerlasting and all other things hoped for are inuisible, and were neuer seen of any beleeuer since the world began:
that is, whereas life everlasting and all other things hoped for Are invisible, and were never seen of any believer since the world began:
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this sauing faith hath this power and property, to take that thing in it selfe inuisible,
this Saving faith hath this power and property, to take that thing in it self invisible,
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and neuer yet seene, and so liuely to represent it to the heart of the beleeuer,
and never yet seen, and so lively to represent it to the heart of the believer,
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and to the eye of his mind, as that after a sort he presently seeth and enioyeth that inuisible thing,
and to the eye of his mind, as that After a sort he presently sees and Enjoyeth that invisible thing,
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and reioyceth in that sight, and enioying of it:
and rejoices in that sighed, and enjoying of it:
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and so the iudg•ment is not onely conuinced, that such a thing shall come to passe,
and so the iudg•ment is not only convinced, that such a thing shall come to pass,
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though it be yet to come:
though it be yet to come:
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but the minde (as farre as Gods word hath reueald, and as it is able) conceiues of that thing,
but the mind (as Far as God's word hath revealed, and as it is able) conceives of that thing,
cc-acp dt n1 (c-acp av-j c-acp npg1 n1 vhz vvn, cc c-acp pn31 vbz j) vvz pp-f d n1,
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as being really present to the view of it. Let one example serue for all: life euerlasting is a thing hoped for:
as being really present to the view of it. Let one Exampl serve for all: life everlasting is a thing hoped for:
c-acp vbg av-j j p-acp dt n1 pp-f pn31. vvb crd n1 vvi p-acp d: n1 j vbz dt n1 vvd p-acp:
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Now Faith, not onely by infallible arguments grounded vpon the word and promise of God, conuinceth a mans iudgement, that it shall come to passe (insomuch as he dare say;
Now Faith, not only by infallible Arguments grounded upon the word and promise of God, Convinces a men judgement, that it shall come to pass (insomuch as he Dare say;
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that he knoweth as certainly, there is a life euerlasting, as that he liueth and moueth) but this Faith also (as much as Gods word hath reueald,
that he Knoweth as Certainly, there is a life everlasting, as that he lives and moves) but this Faith also (as much as God's word hath revealed,
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and as farre forth as the minde of man is able to conceiue of it) so representeth this life euerlasting to the eye of the soule,
and as Far forth as the mind of man is able to conceive of it) so Representeth this life everlasting to the eye of the soul,
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as that the soule seemeth to apprehend and enioy this life euerlasting;
as that the soul seems to apprehend and enjoy this life everlasting;
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yea, & often in such measure, as that he contemneth the world, and al the present felicity of it, in cōparison of that measure of the ioyes therof, which faith representeth to his soule:
yea, & often in such measure, as that he contemneth the world, and all the present felicity of it, in comparison of that measure of the Joys thereof, which faith Representeth to his soul:
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and thus faith makes that present which is absent: and makes that manifest and visible, which in it selfe is inuisible:
and thus faith makes that present which is absent: and makes that manifest and visible, which in it self is invisible:
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inuisible to the eyes of the body, it makes visible to the eye of the soule;
invisible to the eyes of the body, it makes visible to the eye of the soul;
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the sight of which eye is both giuen, and continued, and daily sharpened by sauing faith. And thus faith is a most excellent euidence of things not seene.
the sighed of which eye is both given, and continued, and daily sharpened by Saving faith. And thus faith is a most excellent evidence of things not seen.
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So then the whole sūme of this first effect, is briefly thus much;
So then the Whole sum of this First Effect, is briefly thus much;
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Whereas things to be beleeued, as perfection of sanctification, resurrection, glorification, &c. are not yet seene,
Whereas things to be believed, as perfection of sanctification, resurrection, glorification, etc. Are not yet seen,
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neither can be, in that they are not yet come to passe;
neither can be, in that they Are not yet come to pass;
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yet if a man haue grace certainly to beleeue the promises of God, these things shall haue a being to his soule:
yet if a man have grace Certainly to believe the promises of God, these things shall have a being to his soul:
av cs dt n1 vhb n1 av-j p-acp vvb dt n2 pp-f np1, d n2 vmb vhi dt vbg p-acp po31 n1:
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in that both his iudgement knoweth assuredly they shall come to passe; and his soule, in most liuely and ioyfull representations, seemeth to enioy them.
in that both his judgement Knoweth assuredly they shall come to pass; and his soul, in most lively and joyful representations, seems to enjoy them.
p-acp d d po31 n1 vvz av-vvn pns32 vmb vvi pc-acp vvi; cc po31 n1, p-acp ds j cc j n2, vvz pc-acp vvi pno32.
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Hitherto of the meaning of the first effect.
Hitherto of the meaning of the First Effect.
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Now in the second place, let vs see what instructions this first effect thus vnfolded doth minister vnto vs.
Now in the second place, let us see what instructions this First Effect thus unfolded does minister unto us
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First, whereas faith giues a substance, and being to things that are not, we learne that the Fathers in the old Testament that liued afore the incarnation of Christ, were truly partakers of the body and bloud of Christ.
First, whereas faith gives a substance, and being to things that Are not, we Learn that the Father's in the old Testament that lived afore the incarnation of christ, were truly partakers of the body and blood of christ.
ord, cs n1 vvz dt n1, cc vbg p-acp n2 cst vbr xx, pns12 vvb cst dt n2 p-acp dt j n1 cst vvd p-acp dt n1 pp-f np1, vbdr av-j n2 pp-f dt n1 cc n1 pp-f np1.
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If any alledge that this is strange, considering that Christ had thē no body & bloud,
If any allege that this is strange, considering that christ had them not body & blood,
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neither had he any vntil the Incarnatiō: & how thē could they receiue that, which thē was not?
neither had he any until the Incarnation: & how them could they receive that, which them was not?
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I grant it is true, they thē had no being, and yet the Fathers receiued thē:
I grant it is true, they them had no being, and yet the Father's received them:
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but how can this be? I answer by the wonderfull power of sauing faith, which makes things that are not in nature, to haue in some sort a being & subsistence:
but how can this be? I answer by the wonderful power of Saving faith, which makes things that Are not in nature, to have in Some sort a being & subsistence:
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and so was Christ (though he was to come) present to the beleeuers of the old time. For, Apoc. 13.8. Christ is a Lambe slaine from the beginning of the world:
and so was christ (though he was to come) present to the believers of the old time. For, Apocalypse 13.8. christ is a Lamb slain from the beginning of the world:
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That is, slaine as wel then as now:
That is, slain as well then as now:
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and that not only in ye counsell & decree of God, wherby he is borne & slaine in all times and places:
and that not only in you counsel & Decree of God, whereby he is born & slain in all times and places:
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nor onely in regard of the eternal power, efficacie, and merit of his death:
nor only in regard of the Eternal power, efficacy, and merit of his death:
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but also euen in respect of the heart of the beleeuer, whose faith makes that, that is locally absent, after a sort truly and really present: euen so also is Christ a Lambe slaine euen from the beginning of the world.
but also even in respect of the heart of the believer, whose faith makes that, that is locally absent, After a sort truly and really present: even so also is christ a Lamb slain even from the beginning of the world.
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See a plaine demonstration hereof in Ioh. 8.5.6.
See a plain demonstration hereof in John 8.5.6.
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Abraham saw me (saith Christ) and reioiced: How could this be, when as Christ was not borne of 1000. yeares after? Ans. This could not be in reason,Abraham saw me (Says christ) and rejoiced: How could this be, when as christ was not born of 1000. Years After? Ans. This could not be in reason,
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but it was indeed to Abrahams faith: wherby he saw Christ more liuely, and more to his ioy & consolation, so many 100. yeares afore he was;
but it was indeed to Abrahams faith: whereby he saw christ more lively, and more to his joy & consolation, so many 100. Years afore he was;
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thē many which liued in Christs time, and saw him, and heard him, and conuer•ed with him:
them many which lived in Christ time, and saw him, and herd him, and conuer•ed with him:
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for they liuing with him, yet were as good as absent from him, because they beleeued not in him:
for they living with him, yet were as good as absent from him, Because they believed not in him:
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And Abraham though Christ was so far from him, yet by his faith was present with him. Againe, 1. Cor. 10.3.
And Abraham though christ was so Far from him, yet by his faith was present with him. Again, 1. Cor. 10.3.
cc np1 cs np1 vbds av av-j p-acp pno31, av p-acp po31 n1 vbds j p-acp pno31. av, crd np1 crd.
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the ancient beleeuing Israelites ate the same spirituall bread, and dranke the same spirituall rocke, and that rocke was Christ:
the ancient believing Israelites ate the same spiritual bred, and drank the same spiritual rock, and that rock was christ:
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How could they eate and drinke Christ, so long afore he was? I answere, they did it by reason of that wonderfull power of faith, which makes a thing absent, present to the beleeuer:
How could they eat and drink christ, so long afore he was? I answer, they did it by reason of that wonderful power of faith, which makes a thing absent, present to the believer:
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By that faith they receiued Christ, as liuely, as effectually, as much to their profit and comfort,
By that faith they received christ, as lively, as effectually, as much to their profit and Comfort,
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as we do since his comming. If any man aske how could their faith apprehend that, that then was not.
as we do since his coming. If any man ask how could their faith apprehend that, that then was not.
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I answer by giuing them interest & title to it:
I answer by giving them Interest & title to it:
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and so the Fathers are said by faith to haue receiued Christ, because their faith gaue them right and title in Christ,
and so the Father's Are said by faith to have received christ, Because their faith gave them right and title in christ,
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and in their hearts they felt the efficacie of his death & resurrection, whereby they died to sin,
and in their hearts they felt the efficacy of his death & resurrection, whereby they died to since,
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and were renewed in holinesse, as well as we are now by the same efficacie. Secondly, whereas faith makes things absent, present;
and were renewed in holiness, as well as we Are now by the same efficacy. Secondly, whereas faith makes things absent, present;
cc vbdr vvn p-acp n1, c-acp av c-acp pns12 vbr av p-acp dt d n1. ord, cs n1 vvz n2 j, j;
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Here they are confuted that teach that the Lords supper is no Sacrament, vnlesse the body & bloud of Christ be either truly turned into the bread & wine,
Here they Are confuted that teach that the lords supper is no Sacrament, unless the body & blood of christ be either truly turned into the bred & wine,
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or at least be in or about the bread; & that so he is locally present, & must locally and substantially be receiued:
or At least be in or about the bred; & that so he is locally present, & must locally and substantially be received:
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and this (say they) is the most cōfortable receiuing of Christ:
and this (say they) is the most comfortable receiving of christ:
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for what comfort is it to receiue one absent? but these men know not this notable prerogatiue of true faith, Faith giues being to things which are not,
for what Comfort is it to receive one absent? but these men know not this notable prerogative of true faith, Faith gives being to things which Are not,
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and makes things present which are absent: they therefore that will haue Christ locally present, they take this noble prerogatiue from faith:
and makes things present which Are absent: they Therefore that will have christ locally present, they take this noble prerogative from faith:
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for here is nothing absent, which faith should make present: we neede not goe in this Sacrament, to require a corporall presence:
for Here is nothing absent, which faith should make present: we need not go in this Sacrament, to require a corporal presence:
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it is sufficient if wee haue true faith;
it is sufficient if we have true faith;
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for that makes him present much more comfortably, then it might be his bodily presence would be vnto vs.
for that makes him present much more comfortably, then it might be his bodily presence would be unto us
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If any man aske how this can be? I answer, The faith of the receiuer knoweth best;
If any man ask how this can be? I answer, The faith of the receiver Knoweth best;
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and yet reason can say something in this case:
and yet reason can say something in this case:
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for suppose a man looke earnestly vpon a starre, there are many thousand of miles betwixt his eye & the star;
for suppose a man look earnestly upon a star, there Are many thousand of miles betwixt his eye & the star;
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yet the starre and his eye are so vnited together, as that the starre is after a sort present to his eye.
yet the star and his eye Are so united together, as that the star is After a sort present to his eye.
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So if we regard locall distance, we are as farre from Christ as earth is from heauen:
So if we regard local distance, we Are as Far from christ as earth is from heaven:
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but if we regard the nature of Faith, which is to reach it selfe to Christ, where euer he be, in that regard Christ is present:
but if we regard the nature of Faith, which is to reach it self to christ, where ever he be, in that regard christ is present:
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and why should not this be so? for if the bodily eye, so feeble and weake, can reach so farre as to a starre,
and why should not this be so? for if the bodily eye, so feeble and weak, can reach so Far as to a star,
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and ioyne it to it selfe, and so make it present; why should not much more the piercing eye of the soule reach vp to Christ,
and join it to it self, and so make it present; why should not much more the piercing eye of the soul reach up to christ,
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& make him present to the comfortable feeling of it selfe?
& make him present to the comfortable feeling of it self?
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Thirdly, here wee learne how to behaue our selues in a strange temptation, whereby God vseth to exercise his children.
Thirdly, Here we Learn how to behave our selves in a strange temptation, whereby God uses to exercise his children.
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The Lord, after that he hath receiued his children into his fauour, cōtinueth not alwaies to manifest that fauour vnto them;
The Lord, After that he hath received his children into his favour, Continueth not always to manifest that favour unto them;
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but often times puls back the feeling of it for a time;
but often times puls back the feeling of it for a time;
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that afterward, hee may shew it againe in more comfortable manner vnto them, and that they may afterward more sensibly feele it,
that afterwards, he may show it again in more comfortable manner unto them, and that they may afterwards more sensibly feel it,
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and more earnestly loue it, and more carefully labour to keepe it, when they haue it.
and more earnestly love it, and more carefully labour to keep it, when they have it.
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Now for the time of this eclipse of the fauour of God, he not onely darkeneth his loue,
Now for the time of this eclipse of the favour of God, he not only darkeneth his love,
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but makes them feele also such a measure of his wrath, as that they will often thinke themselues castawayes from the fauour of God.
but makes them feel also such a measure of his wrath, as that they will often think themselves castaways from the favour of God.
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Dauid and Io• were often exercised with this temptation, as appeareth by their most lamentable & bitter cōplaints:David and Io• were often exercised with this temptation, as appears by their most lamentable & bitter complaints:
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yea, Dauid doubts not, Psal. 77.9, to chalenge the Lord, that he hath forgotten to be gratious,
yea, David doubts not, Psalm 77.9, to challenge the Lord, that he hath forgotten to be gracious,
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and hath shut vp his louing kindnesse in displeasure. And Iob, chap. 13.26, complaines to the Lord, that He writeth bitter things against him,
and hath shut up his loving kindness in displeasure. And Job, chap. 13.26, complains to the Lord, that He Writeth bitter things against him,
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and makes him to possesse the sinnes of his youth ; words, as it may seem, of men forsaken of God:and makes him to possess the Sins of his youth; words, as it may seem, of men forsaken of God:
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and indeed so for that time they thought of themselues.
and indeed so for that time they Thought of themselves.
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If it please the Lord thus to deale with vs, so as we feele nothing else but his wrath wrastling with our consciences,
If it please the Lord thus to deal with us, so as we feel nothing Else but his wrath wrestling with our Consciences,
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neither can think otherwise by present feeling, but that God hath forsaken vs;
neither can think otherwise by present feeling, but that God hath forsaken us;
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what should we do in this pitifull case? should we despaire, as reason would bid vs? no, but take this course:
what should we do in this pitiful case? should we despair, as reason would bid us? no, but take this course:
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Call to mind Gods mercifull promises, and his ancient former loue; and cast thy selfe vpō that loue, though thou canst not feele it:
Call to mind God's merciful promises, and his ancient former love; and cast thy self upon that love, though thou Canst not feel it:
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When thou hast most cause to despaire, then labour against it: When thou hast no reason to beleeue, then beleeue with all thy power.
When thou hast most cause to despair, then labour against it: When thou hast no reason to believe, then believe with all thy power.
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For, remēber the power & prerogatiue of thy faith :
For, Remember the power & prerogative of thy faith:
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It beleeues not things that are, & manifestly appeare, so much as such things that are not, & haue no being.
It believes not things that Are, & manifestly appear, so much as such things that Are not, & have no being.
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So then, when Gods fauour seemes to be lost, and to haue no being to thee,
So then, when God's favour seems to be lost, and to have no being to thee,
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then is Gods fauour a fit obiect for thy faith, which beleeues those things that are not. Let al the diuels in hell set themselues against thy poore soule,
then is God's favour a fit Object for thy faith, which believes those things that Are not. Let all the Devils in hell Set themselves against thy poor soul,
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and if thou holdest fast this faith, they cannot all make thee sinke vnder it: for when the diuel saith, Thou hast lost Gods fauour;
and if thou holdest fast this faith, they cannot all make thee sink under it: for when the Devil Says, Thou hast lost God's favour;
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by faith a man answereth, though Gods fauour be lost vnto my feeling, yet to my faith it is not:
by faith a man Answers, though God's favour be lost unto my feeling, yet to my faith it is not:
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My faith giues it a being, & so long (say what thou wilt) I will neuer feare that it is lost.
My faith gives it a being, & so long (say what thou wilt) I will never Fear that it is lost.
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When God puls back his fauour, and fights against thee with his wrath; do as Iacob did, Gen. 32.27.29, Wrestle with God, though thou haue but one legge:
When God puls back his favour, and fights against thee with his wrath; do as Iacob did, Gen. 32.27.29, Wrestle with God, though thou have but one leg:
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that is, though thou haue but one little sparke of faith, fight with that little faith, lay hold by it on God,
that is, though thou have but one little spark of faith, fight with that little faith, lay hold by it on God,
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and let him not go vntill he hath blessed thee, in turning again vnto thee his fauorable countenance:
and let him not go until he hath blessed thee, in turning again unto thee his favourable countenance:
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and say with Iob, 13. euen in the very heate of thy temptation:
and say with Job, 13. even in the very heat of thy temptation:
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O Lord, though thou kil this body and flesh of mine, yet will I trust in thee for euerlasting life: Oh Lord, though thou kill this body and Flesh of mine, yet will I trust in thee for everlasting life:
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yea, & though Gods anger should seeme to encrease, yet for all that take faster hold, and faint not;
yea, & though God's anger should seem to increase, yet for all that take faster hold, and faint not;
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for faith will neuer faile thee: it will restore Gods loue when it seemes lost: it wil set it before thine eyes, when it seemes to be hid.
for faith will never fail thee: it will restore God's love when it seems lost: it will Set it before thine eyes, when it seems to be hid.
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For, marke well but this one reason;
For, mark well but this one reason;
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if faith will giue life euerlasting a being, and make it present to thy soule, which indeede yet neuer had being to thee:
if faith will give life everlasting a being, and make it present to thy soul, which indeed yet never had being to thee:
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how much more can it giue a being to Gods fauour, and make it present to thy soule, which once had,
how much more can it give a being to God's favour, and make it present to thy soul, which once had,
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& indeed hath still a being, and was neuer lost indeede, but onely to a mans feeling? Thus, true faith is able to answer this temptaation,
& indeed hath still a being, and was never lost indeed, but only to a men feeling? Thus, true faith is able to answer this temptaation,
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whether it come, in life, or in the pangs of death.
whither it come, in life, or in the pangs of death.
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Fourthly, whereas faith is call'd an euidence: hence wee learne, that the nature of faith stands not in doubting, but in certainty & assurance.
Fourthly, whereas faith is called an evidence: hence we Learn, that the nature of faith Stands not in doubting, but in certainty & assurance.
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The Romish doubting of the essence of faith, is as contrary to true faith, as darknesse to light:
The Romish doubting of the essence of faith, is as contrary to true faith, as darkness to Light:
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for faith is an euidence of things hoped for, that is, it cōuinceth the iudgemēt by vnfallible arguments;
for faith is an evidence of things hoped for, that is, it Convinces the judgement by unfallible Arguments;
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knowing as certainly the truth of the promises, & of the things hoped for, as that God is God.
knowing as Certainly the truth of the promises, & of the things hoped for, as that God is God.
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But Rome wil needs ioin faith & doubting, which in deed fight like fire and water,
But Rome will needs join faith & doubting, which in deed fight like fire and water,
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and can neuer agree together in euery respect; but one wil in the end destroy the other.
and can never agree together in every respect; but one will in the end destroy the other.
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Obiection. But it seemeth, doubting is a part, or at least a companion of faith, for we doubt as wel as beleeue:Objection. But it seems, doubting is a part, or At least a Companion of faith, for we doubt as well as believe:
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& who is so faithful that doubteth not? Answer. We do so: but what then? we should not;
& who is so faithful that doubteth not? Answer. We do so: but what then? we should not;
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for God cōmands vs to beleeue, & not to doubt: therefore to beleeue, because it is commanded of God, is a vertue:
for God commands us to believe, & not to doubt: Therefore to believe, Because it is commanded of God, is a virtue:
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and if it be a vertue, then to doubt is a vice;
and if it be a virtue, then to doubt is a vice;
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faith & doubting are both in a good man, but faith is a work of grace and of the spirit.
faith & doubting Are both in a good man, but faith is a work of grace and of the Spirit.
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Doubting is a work of the flesh, & a piece of the corruption of the old man.
Doubting is a work of the Flesh, & a piece of the corruption of the old man.
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Fiftly, if faith be a substance of things hoped for, much more is it a substance to the beleeuer: if it giue those things a being which a•e out of him, much more doth it giue a permanent being vnto the beleeuer himselfe, strengthning him to stand & continue in al assaults.
Fifty, if faith be a substance of things hoped for, much more is it a substance to the believer: if it give those things a being which a•e out of him, much more does it give a permanent being unto the believer himself, strengthening him to stand & continue in all assaults.
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So, Heb. 3.14, Faith is that, whereby a beleeuer is sustained & vpholden: so that indeed we may fitly say;
So, Hebrew 3.14, Faith is that, whereby a believer is sustained & upholden: so that indeed we may fitly say;
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Faith is the spiritual substance, and the spiritual strength of a Christian man:
Faith is the spiritual substance, and the spiritual strength of a Christian man:
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and according to the measure of his faith, such is the measure of his spirituall strength.
and according to the measure of his faith, such is the measure of his spiritual strength.
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This cōsideration hath diuers comfortable vses:
This consideration hath diverse comfortable uses:
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but especially two: 1. When any of vs are out of the reach of a temptation,
but especially two: 1. When any of us Are out of the reach of a temptation,
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so long are we confident of our owne strength. But when we are assaulted by the diuel, the world, and our owne flesh:
so long Are we confident of our own strength. But when we Are assaulted by the Devil, the world, and our own Flesh:
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then we shal find, that to resist is a harder matter then we dreamed of:
then we shall find, that to resist is a harder matter then we dreamed of:
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for, as possible as it is for water to burne, or fire to put out it selfe:
for, as possible as it is for water to burn, or fire to put out it self:
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so possible is it for vs of our selues to resist sin;
so possible is it for us of our selves to resist since;
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insomuch, as it is a thousand to one, but that at euery assault our nature yeelds.
insomuch, as it is a thousand to one, but that At every assault our nature yields.
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Now if it be so hard to rule ouer one sin, how shal we do against that sea of temptations, that ouerwhelmeth a Christian life? this doctrine teacheth thee how:
Now if it be so hard to Rule over one since, how shall we do against that sea of temptations, that overwhelmeth a Christian life? this Doctrine Teaches thee how:
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namely, to stick to thy faith, and it wil doe it for thee:
namely, to stick to thy faith, and it will do it for thee:
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for if it be the substance of the things thou hopest for, which yet neuer were:
for if it be the substance of the things thou hopest for, which yet never were:
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much more wil it yeeld vnto thee spirituall strength & substance, to make thee stand in all temptations.
much more will it yield unto thee spiritual strength & substance, to make thee stand in all temptations.
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When thou art tempted, then call to minde Gods promises, beleeue them, that is, apply them to thy selfe,
When thou art tempted, then call to mind God's promises, believe them, that is, apply them to thy self,
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and be resolued that they were made, & shall be performed euen to thee:
and be resolved that they were made, & shall be performed even to thee:
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thē though thou haue no more power of thy self, then fire hath to cease to burne;
them though thou have no more power of thy self, then fire hath to cease to burn;
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yet whilst thou doest thus, thou shalt feele thy soule spiritually strengthned against all temptations:
yet while thou dost thus, thou shalt feel thy soul spiritually strengthened against all temptations:
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&, feeling the experience of this, deny thē thine own strength, & magnifie the power that God hath giuen vnto true faith.
&, feeling the experience of this, deny them thine own strength, & magnify the power that God hath given unto true faith.
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Againe, though now we are most of vs quiet vnder our owne vines and figtrees :
Again, though now we Are most of us quiet under our own vines and figtrees:
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yet we know not how soon the hand of the Lord may be vpon any of vs, in pouerty, sicknesse, imprisonment, banishment, losses, famines, or how it pleaseth him:
yet we know not how soon the hand of the Lord may be upon any of us, in poverty, sickness, imprisonment, banishment, losses, famines, or how it Pleases him:
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how shal a poore Christian stand and buckle himselfe to beare these? I answer, true sauing faith resting on the word of God,
how shall a poor Christian stand and buckle himself to bear these? I answer, true Saving faith resting on the word of God,
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& beleeuing the promises, not formally but truly, wil put such substantiall spirituall strength into him,
& believing the promises, not formally but truly, will put such substantial spiritual strength into him,
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as that at first, though he bow vnder it;
as that At First, though he bow under it;
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yet shal he be able to recouer himself again, & buckle himself to go forward in his profession,
yet shall he be able to recover himself again, & buckle himself to go forward in his profession,
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& shal follow Christ manfully with this his crosse:
& shall follow christ manfully with this his cross:
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This wonderful power hath God giuen to sauing faith, both to resist temptations, and to vndergoe all crosses.
This wondered power hath God given to Saving faith, both to resist temptations, and to undergo all Crosses.
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And thus much of the first action or effect of faith: the second foloweth.
And thus much of the First actium or Effect of faith: the second Followeth.
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VERSE 2. For, by it our Elders were well reported of.VERSE 2. For, by it our Elders were well reported of.
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THis verse containeth the second effect of sauing faith ▪ which is, that faith is a meanes whereby a beleeuer is approued of God.
THis verse Containeth the second Effect of Saving faith ▪ which is, that faith is a means whereby a believer is approved of God.
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This verse hath speciall relation to the fift verse:
This verse hath special Relation to the fift verse:
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For that, that is said here of all the Elders in generall, is there affirmed specially of Enoch ;
For that, that is said Here of all the Elders in general, is there affirmed specially of Enoch;
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namely, that hee was reported of to haue pleased God. Let vs first search the true meaning of the words.
namely, that he was reported of to have pleased God. Let us First search the true meaning of the words.
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Elders. ] That is, all such men as liuing vnder the old testament, beleeued in Christ:Elders. ] That is, all such men as living under the old Testament, believed in christ:
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amongst which (though all be vnderstood) yet some were more excellent in faith & obedience then others,
among which (though all be understood) yet Some were more excellent in faith & Obedience then Others,
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& so more honorable, and of higher estimation with God and men: and of them it is specially vnderstood.
& so more honourable, and of higher estimation with God and men: and of them it is specially understood.
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Now concerning these Elders, it is further said that they were well reported of:
Now Concerning these Elders, it is further said that they were well reported of:
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hereby are meant three things. 1. That God approued, and allowed of them. 2. That God did approue of them, because of their faith in the Messias. 3. That God gaue a testimony,
hereby Are meant three things. 1. That God approved, and allowed of them. 2. That God did approve of them, Because of their faith in the Messias. 3. That God gave a testimony,
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and declared that hee approued of them. For the 1. it may be asked, How were they approued of God?
and declared that he approved of them. For the 1. it may be asked, How were they approved of God?
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Ans. Christ the sonne of God is he, in whom the Father is well pleased. Now they beleeuing in Christ, their sinnes were laid on him; and made his by imputation: Ans. christ the son of God is he, in whom the Father is well pleased. Now they believing in christ, their Sins were laid on him; and made his by imputation:
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and contrariwise his holinesse, obedience, and satisfaction, were imputed to them, and by the same imputation made theirs:
and contrariwise his holiness, Obedience, and satisfaction, were imputed to them, and by the same imputation made theirs:
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Now that being theirs, God being so well pleased with Christ, could not but also for Christs sake approue of them.
Now that being theirs, God being so well pleased with christ, could not but also for Christ sake approve of them.
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If this seeme hard vnto any, I make it plain by this comparison.
If this seem hard unto any, I make it plain by this comparison.
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Looke as Iacob a yonger brother, puts on Esaus garment, the elder brother, & in it was takē for Esau, & obtained his fathers blessing & patrimony, which by himselfe he could not haue got:
Look as Iacob a younger brother, puts on Esaus garment, the elder brother, & in it was taken for Esau, & obtained his Father's blessing & patrimony, which by himself he could not have god:
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euen so we are as younger brethren, Christ is our elder brother, we haue no right nor title to our fathers blessing,
even so we Are as younger brothers, christ is our elder brother, we have no right nor title to our Father's blessing,
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nor to the kingdome of heauen:
nor to the Kingdom of heaven:
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wee must put on the robe of perfect righteousnesse, which is the garment of Christ, our elder brother:
we must put on the robe of perfect righteousness, which is the garment of christ, our elder brother:
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we, standing clothed with 〈 ◊ 〉, purchase our fathers fauour, and with his fauour his ble•••ng,
we, standing clothed with 〈 ◊ 〉, purchase our Father's favour, and with his favour his ble•••ng,
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and his blessing is the right and title to euerlasting life. And thus by Christ they were approued.
and his blessing is the right and title to everlasting life. And thus by christ they were approved.
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Secondly, for what were they approued? The text saith. By faith ;
Secondly, for what were they approved? The text Says. By faith;
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not because faith is an action of a sanctified minde and a good grace of God:
not Because faith is an actium of a sanctified mind and a good grace of God:
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for so are humility, loue, feare of God (al which are graces of the sanctifying spirit, as faith is):
for so Are humility, love, Fear of God (all which Are graces of the sanctifying Spirit, as faith is):
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but because it is a worthy instrument in the heart of the beleeuer, which apprehends, and applieth to the soule that righteousnesse of Christ, by which he is iustified;
but Because it is a worthy Instrument in the heart of the believer, which apprehends, and Applieth to the soul that righteousness of christ, by which he is justified;
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thus, it being the hand and instrument of their iustification, by it (it is said) they were approued.
thus, it being the hand and Instrument of their justification, by it (it is said) they were approved.
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3. The text addeth, that God did not onely approue of them, but that he testified and made it manifest to all the world that he did so.
3. The text adds, that God did not only approve of them, but that he testified and made it manifest to all the world that he did so.
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And this testimony God gaue of them 1. In his word. 2. In their owne consciences.
And this testimony God gave of them 1. In his word. 2. In their own Consciences.
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The truth of the first is manifest, in that not onely in this chapter, but often also in the old testament, God hath m•de such honourable mention,
The truth of the First is manifest, in that not only in this chapter, but often also in the old Testament, God hath m•de such honourable mention,
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and giuen such honourable titles vnto many of these Elders: calling Abraham the friend of God, 2. Chron. 20.7.
and given such honourable titles unto many of these Elders: calling Abraham the friend of God, 2. Chronicles 20.7.
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And Dauid, a man after Gods own heart, •. Sam. 13.14. and them all, his anointed and deare chosen children, Psalm. 105.15.
And David, a man After God's own heart, •. Sam. 13.14. and them all, his anointed and deer chosen children, Psalm. 105.15.
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Thus God hath testified of them in his word.
Thus God hath testified of them in his word.
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2. God testified it to their owne consciences, in that hee gaue them his spirit, inwardly to assure their cōsciences that he did accept them in the Messias to come:
2. God testified it to their own Consciences, in that he gave them his Spirit, inwardly to assure their Consciences that he did accept them in the Messias to come:
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and thus these elders receiued a testimonie both outward to all the world, & inward to their consciences, that God in Christ approued and loued them:
and thus these Elders received a testimony both outward to all the world, & inward to their Consciences, that God in christ approved and loved them:
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so the sense is plaine, the vse hereof manifold. 1. In that it is said these Elders were approued by faith:
so the sense is plain, the use hereof manifold. 1. In that it is said these Elders were approved by faith:
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here wee learne what is the olde and ancient way, the right and straight way (that hath no by-wayes) to life euerlasting:
Here we Learn what is the old and ancient Way, the right and straight Way (that hath no byways) to life everlasting:
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namely, this only, To rely on the mercy of God in Christ for pardon of sin:
namely, this only, To rely on the mercy of God in christ for pardon of since:
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this is the way wherein all the ancient Elders walked to heauen: this is the way that God hath opened & made vnto his Court:
this is the Way wherein all the ancient Elders walked to heaven: this is the Way that God hath opened & made unto his Court:
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it is the Kings high way, the beaten way, common to euery one that knowes how to walke in it:
it is the Kings high Way, the beaten Way, Common to every one that knows how to walk in it:
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& deceiued none that euer went in it; & beside which, there is no other.
& deceived none that ever went in it; & beside which, there is no other.
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Seeing then, God hath consecrated it, & our Elders haue trode this way before vs, let vs folow them;
Seeing then, God hath consecrated it, & our Elders have trodden this Way before us, let us follow them;
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that so we may attain that kingdom wherto it hath brought them. If any yet doubt whether this be the way or no:
that so we may attain that Kingdom whereto it hath brought them. If any yet doubt whither this be the Way or no:
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the spirit of God puts it out of doubt, Esay, 30.21;
the Spirit of God puts it out of doubt, Isaiah, 30.21;
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First, affirming peremptorily This is the way: Secondly, bidding vs therefore walke in the same: This is the way, walke in it.
First, affirming peremptorily This is the Way: Secondly, bidding us Therefore walk in the same: This is the Way, walk in it.
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Our Elders obayed this commaundement of the spirit: and, walking in this way, found the end of it, euerlasting life.
Our Elders obeyed this Commandment of the Spirit: and, walking in this Way, found the end of it, everlasting life.
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If we would attaine the same end of the iourney, we must walke the same way.
If we would attain the same end of the journey, we must walk the same Way.
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But the world will say, this is a needlesse exhortation;
But the world will say, this is a needless exhortation;
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for we walke this way, we deny our selues, and looke to be approued of God onely by Christ:
for we walk this Way, we deny our selves, and look to be approved of God only by christ:
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but it is strange to see how men deceiue themselues.
but it is strange to see how men deceive themselves.
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Can a man walke in a way, and not leaue marks & steps behind him? euen so he that walks in this way, follow him,
Can a man walk in a Way, and not leave marks & steps behind him? even so he that walks in this Way, follow him,
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& you shal see steps of his continuall dying vnto sinne, & liuing vnto holinesse;
& you shall see steps of his continual dying unto sin, & living unto holiness;
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insomuch that a man that followeth him, & marketh the course of his life in this way, may euidently say:
insomuch that a man that follows him, & marks the course of his life in this Way, may evidently say:
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See where hee hath cast off, & left behind him this & that sin:
See where he hath cast off, & left behind him this & that since:
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see where he hath taken vp, & caried with him these & those vertues & graces of God:
see where he hath taken up, & carried with him these & those Virtues & graces of God:
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Marke, here is a print of his faith, here is a print of his hope, here are prints of his loue.
Mark, Here is a print of his faith, Here is a print of his hope, Here Are prints of his love.
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And thus may a child of God be followed & traced all the way to heauen,
And thus may a child of God be followed & traced all the Way to heaven,
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euen vntil he come to his death, which is the gate of heauen.
even until he come to his death, which is the gate of heaven.
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How mightily thē are they deceiued, which think they haue walked all their liues in this way,
How mightily them Are they deceived, which think they have walked all their lives in this Way,
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and yet there is not one step to be seene:
and yet there is not one step to be seen:
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for assuredly this way is so beat•n and troden, that no man euer trode in it since the world began;
for assuredly this Way is so beat•n and trodden, that no man ever trodden in it since the world began;
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but he left behind him manifest & visible steps, that all men that would looke at him, might see he had gone that way.
but he left behind him manifest & visible steps, that all men that would look At him, might see he had gone that Way.
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As therfore we all desire to come to heauen, & as we professe we walk in the way thither:
As Therefore we all desire to come to heaven, & as we profess we walk in the Way thither:
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so let vs be as carefull to leaue behind vs our steps; namely, tokens & prints of our faith, our hope, and loue:
so let us be as careful to leave behind us our steps; namely, tokens & prints of our faith, our hope, and love:
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which if we do, then mark the excellent vse of those steps. 1. They testifie vnto all that see them, that we walked the right way to heauen:
which if we do, then mark the excellent use of those steps. 1. They testify unto all that see them, that we walked the right Way to heaven:
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and secondly, they wil serue for marks & directions for thē that shal walke in the same way after vs. By the 1. we shal leaue an honorable testimony of our selues behind vs:
and secondly, they will serve for marks & directions for them that shall walk in the same Way After us By the 1. we shall leave an honourable testimony of our selves behind us:
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by the 2. we shall moue other to magnify gods name, to whō our steps haue bin marks & directions, helps,
by the 2. we shall move other to magnify God's name, to whom our steps have been marks & directions, helps,
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& furtherances in the way to heauen. Secondly, for what were these Elders approued? for their faith: for nothing else.
& furtherances in the Way to heaven. Secondly, for what were these Elders approved? for their faith: for nothing Else.
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Amongst these Elders Sampson was wonderfull in strength: Salomon in wisedome: Ioshua in courage: Moses in learning:
among these Elders Sampson was wonderful in strength: Solomon in Wisdom: Ioshua in courage: Moses in learning:
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many of them, in the honour and pompe of the world, in beauty, riches, and other externall gifts,
many of them, in the honour and pomp of the world, in beauty, riches, and other external Gifts,
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and the most of them all in long life:
and the most of them all in long life:
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yet not for one or all of these are any of them saide to be regarded of God:
yet not for one or all of these Are any of them said to be regarded of God:
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but it is plainely said, that for their faith God did approue them.
but it is plainly said, that for their faith God did approve them.
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Here then learne what is the thing amongst all things that must make vs acceptable vnto God:
Here then Learn what is the thing among all things that must make us acceptable unto God:
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euen this, To deny our selues, and to rest vpon the mercy of God in Christ;
even this, To deny our selves, and to rest upon the mercy of God in christ;
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this wil do it & nothing else.
this will do it & nothing Else.
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Hast thou strēgth? so had Golias as wel as Sampson: hast thou beauty? so had Absalom as wel or more thē Dauid: hast thou wisdom? so had Achitophel (thogh not like Salomon, yet) aboue ordinary men:
Hast thou strength? so had Goliath as well as Sampson: hast thou beauty? so had Absalom as well or more them David: hast thou Wisdom? so had Ahithophel (though not like Solomon, yet) above ordinary men:
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hast thou riches? Esau was richer thē Iacob: hast thou liued long? so did Cain ;
hast thou riches? Esau was Richer them Iacob: hast thou lived long? so did Cain;
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& Ismael as wel as Isaak : hast thou many childrē? so had Ahab as wel as Gedeon :
& Ishmael as well as Isaac: hast thou many children? so had Ahab as well as Gideon:
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hast thou learning (the glory of nature)? so had the Egyptians as well as Moses : for there Moses learned it.
hast thou learning (the glory of nature)? so had the egyptians as well as Moses: for there Moses learned it.
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All these thou maist haue, & yet be a vile person in the sight of God:
All these thou Mayest have, & yet be a vile person in the sighed of God:
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so far from being approued of God, as that he wil not vouchsafe (vnlesse it be in his anger) once to regard or looke at thee:
so Far from being approved of God, as that he will not vouchsafe (unless it be in his anger) once to regard or look At thee:
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hast thou therefore any of those outward gifts? it is not to be contemned, it hath his vse;
hast thou Therefore any of those outward Gifts? it is not to be contemned, it hath his use;
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thanke God for it, and and vse it well: and vse it so as by it thou maist be approued amongst men:
thank God for it, and and use it well: and use it so as by it thou Mayest be approved among men:
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but stand not to it before God: for though it be wisedome, or learning, or neuer so excellent a gift;
but stand not to it before God: for though it be Wisdom, or learning, or never so excellent a gift;
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it cannot purchase the fauour & acceptation of God:
it cannot purchase the favour & acceptation of God:
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but true faith is able to please God both in this life, and especially at the day of Iudgement.
but true faith is able to please God both in this life, and especially At the day of Judgement.
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This doctrine first confuteth the error of some grosse Papists, who hold and write that many Philosophers for their good vse of the light of Nature,
This Doctrine First confuteth the error of Some gross Papists, who hold and write that many Philosophers for their good use of the Light of Nature,
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for their deepenesse of learning, and for their ciuill liues, are now Saints in heauen: a most manifest and shamefull vntruth, and here as manifestly confuted:
for their deepness of learning, and for their civil lives, Are now Saints in heaven: a most manifest and shameful untruth, and Here as manifestly confuted:
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for was Salomon not accepted, for all his wisedome, and shall Socrates ? was Moses not accepted for all his learning,
for was Solomon not accepted, for all his Wisdom, and shall Socrates? was Moses not accepted for all his learning,
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how then should Aristotle? if faith made all of them accepted, and nothing but faith;
how then should Aristotle? if faith made all of them accepted, and nothing but faith;
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how is it possible they should be accepted, which neuer heard of faith? nay I say more:
how is it possible they should be accepted, which never herd of faith? nay I say more:
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If many a man that liueth in the Church, as deepe (it may be) in humane learning as they,
If many a man that lives in the Church, as deep (it may be) in humane learning as they,
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and of great knowledge also in the whole doctrine of Religion (which they neuer knew) and yet could not,
and of great knowledge also in the Whole Doctrine of Religion (which they never knew) and yet could not,
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nor euer shall be accepted of God onely for want of this sauing faith;
nor ever shall be accepted of God only for want of this Saving faith;
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How absurd is it 〈 ◊ 〉 imagine saluation for them, which neither had sparke of faith nor knowledge of Christ? Let vs thē hold, that as there is no name whereby to be saued,
How absurd is it 〈 ◊ 〉 imagine salvation for them, which neither had spark of faith nor knowledge of christ? Let us them hold, that as there is no name whereby to be saved,
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but onely the name of Christ: but only the name of christ:
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so no meanes to be saued by that Christ, but onely faith, euen that faith, for which these Elders were accepted of God.
so no means to be saved by that christ, but only faith, even that faith, for which these Elders were accepted of God.
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Secondly, this excellencie of faith aboue all other gifts, shewes the vanity of the world;
Secondly, this excellency of faith above all other Gifts, shows the vanity of the world;
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so carefull & earnest in seeking honour, riches, credit, wisedom, learning (all which can but make them esteemed and approued to the world) and so carelesse and negligent in getting true faith, which will both approue a man vnto the world,
so careful & earnest in seeking honour, riches, credit, Wisdom, learning (all which can but make them esteemed and approved to the world) and so careless and negligent in getting true faith, which will both approve a man unto the world,
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and make him honorable in the eyes of the Lord God.
and make him honourable in the eyes of the Lord God.
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Thirdly, by this doctrine the Popish doctrine is iustly condemned, which teacheth that a man is iustified by his works,
Thirdly, by this Doctrine the Popish Doctrine is justly condemned, which Teaches that a man is justified by his works,
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and that faith is not the most excellent of Gods graces. Here we are taught other diuinitie:
and that faith is not the most excellent of God's graces. Here we Are taught other divinity:
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for, that for which a man is accepted, by that he is iustified. But for their faith onely were they accepted:
for, that for which a man is accepted, by that he is justified. But for their faith only were they accepted:
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therfore iustification is only by faith.
Therefore justification is only by faith.
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Againe, that which makes a man accepted of God, that must needs be the most excellent thing of all.
Again, that which makes a man accepted of God, that must needs be the most excellent thing of all.
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For God which is goodnesse it selfe, regardeth that that is the best: but God esteemed thē only for their faith:
For God which is Goodness it self, Regardeth that that is the best: but God esteemed them only for their faith:
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therfore it is the chief of all graces of God, in regard of making a man accepted of God.
Therefore it is the chief of all graces of God, in regard of making a man accepted of God.
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Fourthly, here is a patterne and president for Gods children, how to bestow & measure out their loue & estimation in the world.
Fourthly, Here is a pattern and president for God's children, how to bestow & measure out their love & estimation in the world.
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God loued Salomon more for his faith, then for all his glory and wisedome; and esteemed more of Moses for his faith, thē for all his learning.
God loved Solomon more for his faith, then for all his glory and Wisdom; and esteemed more of Moses for his faith, them for all his learning.
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So deale thou with thy wife, thy child, thy seruant, thy friend, & with all men.
So deal thou with thy wife, thy child, thy servant, thy friend, & with all men.
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Hast thou a wife neuer so beautifull, louing, honest, & thrifty; neuer so toward and obedient a child;
Hast thou a wife never so beautiful, loving, honest, & thrifty; never so towards and obedient a child;
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a most wise & trusty seruant;
a most wise & trusty servant;
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a friend for faithfulnesse like thine owne soule? These are indeed much to be esteemed;
a friend for faithfulness like thine own soul? These Are indeed much to be esteemed;
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yet thinke not thy selfe in a paradise, whē thou hast such: for there is a greater matter behind, then all these. Looke therfore further:
yet think not thy self in a paradise, when thou hast such: for there is a greater matter behind, then all these. Look Therefore further:
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Is thy wife, thy child, thy seruant, thy friend endued with sauing faith? that is worth more then all the rest:
Is thy wife, thy child, thy servant, thy friend endued with Saving faith? that is worth more then all the rest:
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that is it which makes them beloued of God. Let that therfore make them best beloued of thee:
that is it which makes them Beloved of God. Let that Therefore make them best Beloved of thee:
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and that which makes them so honourable before God, let that make them most honourable, and most esteemed of thee:
and that which makes them so honourable before God, let that make them most honourable, and most esteemed of thee:
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So in all men, loue that in a man best which God loueth; and so thou shalt be sure not to lose thy loue.
So in all men, love that in a man best which God loves; and so thou shalt be sure not to loose thy love.
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Esteeme of a man, not as the world esteemeth, not according to his strength, beauty, high place, or outward gifts:
Esteem of a man, not as the world esteems, not according to his strength, beauty, high place, or outward Gifts:
vvb pp-f dt n1, xx p-acp dt n1 vvz, xx vvg p-acp po31 n1, n1, j n1, cc j n2:
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but as God esteemeth him, namely, according to the measure of sauing faith, which thou seest in him:
but as God esteems him, namely, according to the measure of Saving faith, which thou See in him:
cc-acp c-acp np1 vvz pno31, av, vvg p-acp dt n1 pp-f vvg n1, r-crq pns21 vv2 p-acp pno31:
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for is not that worthy of thy loue, which hath purchased the loue of the Lord God himselfe?
for is not that worthy of thy love, which hath purchased the love of the Lord God himself?
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Fiftly, here is comfort for all such seruants of God, as hauing true faith, yet are in base estimation for worldly respects:
Fifty, Here is Comfort for all such Servants of God, as having true faith, yet Are in base estimation for worldly respects:
ord, av vbz n1 p-acp d d n2 pp-f np1, c-acp vhg j n1, av vbr p-acp j n1 p-acp j n2:
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some are poore, some in base callings, some deformed in body: some of meane gifts: many in great distresse and misery, all their liues:
Some Are poor, Some in base callings, Some deformed in body: Some of mean Gifts: many in great distress and misery, all their lives:
d vbr j, d p-acp j n2, d vvn p-acp n1: d pp-f j n2: d p-acp j n1 cc n1, d po32 n2:
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most of them some way or other contemptible in the world: Yet let not this discomfort any child of God:
most of them Some Way or other contemptible in the world: Yet let not this discomfort any child of God:
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But let them consider what it is that makes them approued of God: not beauty, strength, riches, wisdom, learning (all these may perish in the vsing) but true faith:
But let them Consider what it is that makes them approved of God: not beauty, strength, riches, Wisdom, learning (all these may perish in the using) but true faith:
cc-acp vvb pno32 vvi r-crq pn31 vbz cst vvz pno32 vvn pp-f np1: xx n1, n1, n2, n1, vvg (d d vmb vvi p-acp dt vvg) p-acp j n1:
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if then thou hast that, thou hast more then all the rest. If thou hadst all them, they could but make thee esteemed in the world:
if then thou hast that, thou hast more then all the rest. If thou Hadst all them, they could but make thee esteemed in the world:
cs av pns21 vh2 d, pns21 vh2 dc cs d dt n1. cs pns21 vhd2 d pno32, pns32 vmd p-acp vvi pno21 vvn p-acp dt n1:
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but hauing true faith, thou art esteemed of God;
but having true faith, thou art esteemed of God;
cc-acp vhg j n1, pns21 vb2r vvn pp-f np1;
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and what matter then who esteemes thee, and who not? This crosseth the corrupt censure of the world, who more esteem a man for his outward gifts,
and what matter then who esteems thee, and who not? This Crosseth the corrupt censure of the world, who more esteem a man for his outward Gifts,
cc r-crq n1 av r-crq vvz pno21, cc q-crq xx? np1 vvz dt j n1 pp-f dt n1, r-crq n1 vvb dt n1 p-acp po31 j n2,
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and glory of riches or learning, then for sauing graces. Let Gods children when they are •based;
and glory of riches or learning, then for Saving graces. Let God's children when they Are •based;
cc n1 pp-f n2 cc n1, av p-acp vvg n2. vvb npg1 n2 c-crq pns32 vbr vvn;
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contemned, mocked, and kept from all place and preferment in the world: Let them, I say, appeale from this vniust iudgement to the iudgement of God;
contemned, mocked, and kept from all place and preferment in the world: Let them, I say, appeal from this unjust judgement to the judgement of God;
vvd, vvn, cc vvd p-acp d n1 cc n1 p-acp dt n1: vvb pno32, pns11 vvb, vvb p-acp d j n1 p-acp dt n1 pp-f np1;
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and be cōforted in this, that though they want all things (without them) that should make them esteemed in the world:
and be comforted in this, that though they want all things (without them) that should make them esteemed in the world:
cc vbb vvn p-acp d, cst cs pns32 vvb d n2 (p-acp pno32) d vmd vvi pno32 vvd p-acp dt n1:
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yet they haue that (within them) for which God wil esteeme, approue, and acknowledge them both in this world,
yet they have that (within them) for which God will esteem, approve, and acknowledge them both in this world,
av pns32 vhb d (p-acp pno32) p-acp r-crq np1 vmb vvi, vvb, cc vvi pno32 d p-acp d n1,
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and in the world to come. And they haue that that will stand by them, when strength and beauty are vanished,
and in the world to come. And they have that that will stand by them, when strength and beauty Are vanished,
cc p-acp dt n1 pc-acp vvi. cc pns32 vhb d cst vmb vvi p-acp pno32, c-crq n1 cc n1 vbr vvn,
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when learning, & riches, and honour, are all ended with the world. Thus much of the second doctrine.
when learning, & riches, and honour, Are all ended with the world. Thus much of the second Doctrine.
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3. In that our Elders by faith obtained a good report: Here we learne the readiest and surest way to get a good name.
3. In that our Elders by faith obtained a good report: Here we Learn the Readiest and Surest Way to get a good name.
crd p-acp d po12 n2-jn p-acp n1 vvd dt j n1: av pns12 vvb dt js cc js n1 pc-acp vvi dt j n1.
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A good name is a good gift of God; Eccles. 7.3. It is a pretious ointment ▪ it is a thing that all men would haue:
A good name is a good gift of God; Eccles. 7.3. It is a precious ointment ▪ it is a thing that all men would have:
dt j n1 vbz dt j n1 pp-f np1; np1 crd. pn31 vbz dt j n1 ▪ pn31 vbz dt n1 cst d n2 vmd vhi:
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These Elders had it, and they haue laide vs downe a platforme how to get it, and it is this;
These Elders had it, and they have laid us down a platform how to get it, and it is this;
d n2-jn vhd pn31, cc pns32 vhb vvn pno12 p-acp dt n1 c-crq pc-acp vvi pn31, cc pn31 vbz d;
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1. Get into fauour with God, please him, that is, cōfesse thy sins, bewaile them, get pardon, set the promises of God in Christ before thee, beleeue thē, apply them to thy selfe as thine owne, be perswaded in thy conscience that Christ did all for thee,
1. Get into favour with God, please him, that is, confess thy Sins, bewail them, get pardon, Set the promises of God in christ before thee, believe them, apply them to thy self as thine own, be persuaded in thy conscience that christ did all for thee,
crd vvb p-acp n1 p-acp np1, vvb pno31, cst vbz, vvb po21 n2, vvb pno32, vvb n1, vvb dt n2 pp-f np1 p-acp np1 p-acp pno21, vvb pno32, vvb pno32 p-acp po21 n1 p-acp po21 d, vbb vvn p-acp po21 n1 cst np1 vdd d p-acp pno21,
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and that he hath purchased thy acceptation with God.
and that he hath purchased thy acceptation with God.
cc cst pns31 vhz vvn po21 n1 p-acp np1.
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Thus, when thou art assured that God approues of thee, God can easily giue thee a comfortable testimony in thine owne conscience,
Thus, when thou art assured that God approves of thee, God can Easily give thee a comfortable testimony in thine own conscience,
av, c-crq pns21 vb2r vvn cst np1 vvz pp-f pno21, np1 vmb av-j vvi pno21 dt j n1 p-acp po21 d n1,
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and hee can moue the hearts of all men to think wel, and open their mouthes to speake wel of thee:
and he can move the hearts of all men to think well, and open their mouths to speak well of thee:
cc pns31 vmb vvi dt n2 pp-f d n2 pc-acp vvi av, cc vvi po32 n2 pc-acp vvi av pp-f pno21:
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for he hath the hearts of all men in his hand.
for he hath the hearts of all men in his hand.
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And therfore those that are in his fauor, he can bend the hearts of all men, to approue thē;
And Therefore those that Are in his favour, he can bend the hearts of all men, to approve them;
cc av d cst vbr p-acp po31 n1, pns31 vmb vvi dt n2 pp-f d n2, pc-acp vvi pno32;
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yet this must be vnderstood with some cautions. 1. God wil not procure his childrē a good name amongst all men:
yet this must be understood with Some cautions. 1. God will not procure his children a good name among all men:
av d vmb vbi vvn p-acp d n2. crd np1 vmb xx vvi po31 n2 dt j n1 p-acp d n2:
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for then they should be cursed: for, Luk. 6.26, Cursed are yee when all men speake well of you:
for then they should be cursed: for, Luk. 6.26, Cursed Are ye when all men speak well of you:
c-acp cs pns32 vmd vbi vvn: c-acp, np1 crd, vvn vbr pn22 c-crq d n2 vvb av pp-f pn22:
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But the Lord meaneth, that they shal be accepted, & haue a good name with the most & with the best.
But the Lord means, that they shall be accepted, & have a good name with the most & with the best.
p-acp dt n1 vvz, cst pns32 vmb vbi vvn, cc vhb dt j n1 p-acp dt ds cc p-acp dt js.
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For indeed, a good name (as all other graces of God) cannot be perfect in this life:
For indeed, a good name (as all other graces of God) cannot be perfect in this life:
p-acp av, dt j n1 (c-acp d j-jn n2 pp-f np1) vmbx vbi j p-acp d n1:
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but they shal haue such a good name, as in this world shall continue and increase,
but they shall have such a good name, as in this world shall continue and increase,
cc-acp pns32 vmb vhi d dt j n1, c-acp p-acp d n1 vmb vvi cc vvi,
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and in the world to come be without all blot: for sin is the disgrace of a man;
and in the world to come be without all blot: for since is the disgrace of a man;
cc p-acp dt n1 pc-acp vvi vbb p-acp d n1: p-acp n1 vbz dt n1 pp-f dt n1;
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therefore when sin is abolished, good name is perfect. 2. God will not procure all his children a good name, nor alwaies:
Therefore when since is abolished, good name is perfect. 2. God will not procure all his children a good name, nor always:
av c-crq n1 vbz vvn, j n1 vbz j. crd np1 vmb xx vvi d po31 n2 dt j n1, ccx av:
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for, a good name is of the same nature with other externall gifts of God: sometime they are good to a man, sometime hurtfull:
for, a good name is of the same nature with other external Gifts of God: sometime they Are good to a man, sometime hurtful:
c-acp, dt j n1 vbz pp-f dt d n1 p-acp j-jn j n2 pp-f np1: av pns32 vbr j p-acp dt n1, av j:
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to some men good, to others hurtfull.
to Some men good, to Others hurtful.
p-acp d n2 j, p-acp n2-jn j.
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Euery one therefore that hath true faith, may not absolutely assure himselfe of a good name:
Every one Therefore that hath true faith, may not absolutely assure himself of a good name:
d crd av cst vhz j n1, vmb xx av-j vvi px31 pp-f dt j n1:
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but as farre forth as God shall see it best for his owne glory, and his good.
but as Far forth as God shall see it best for his own glory, and his good.
cc-acp c-acp av-j av c-acp np1 vmb vvi pn31 js p-acp po31 d n1, cc po31 j.
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3. The good name that God wil giue his children, stands not so much in outward cōmendation,
3. The good name that God will give his children, Stands not so much in outward commendation,
crd dt j n1 cst np1 vmb vvi po31 n2, vvz xx av av-d p-acp j n1,
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and speaking wel of a man: as in the inward approbation of the consciences of men.
and speaking well of a man: as in the inward approbation of the Consciences of men.
cc vvg av pp-f dt n1: c-acp p-acp dt j n1 pp-f dt n2 pp-f n2.
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They must therfore be content somtime to be abused, mocked, slandered; & yet notwithstāding they haue a good name in the chief respect:
They must Therefore be content sometime to be abused, mocked, slandered; & yet notwithstanding they have a good name in the chief respect:
pns32 vmb av vbi j av pc-acp vbi vvn, vvn, vvn; cc av c-acp pns32 vhb dt j n1 p-acp dt j-jn n1:
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for they whose mouthes do abuse & condemne thē, their very consciences do approue them.
for they whose mouths do abuse & condemn them, their very Consciences do approve them.
c-acp pns32 rg-crq n2 vdb vvi cc vvi pno32, po32 j n2 vdb vvi pno32.
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Out of all these the point is manifest, that God will procure his children a good name in this world,
Out of all these the point is manifest, that God will procure his children a good name in this world,
av pp-f d d dt n1 vbz j, cst np1 vmb vvi po31 n2 dt j n1 p-acp d n1,
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as far forth as it is a blessing, and not a curse: and that because they are approued of him, and by faith iustified in his sight:
as Far forth as it is a blessing, and not a curse: and that Because they Are approved of him, and by faith justified in his sighed:
c-acp av-j av c-acp pn31 vbz dt n1, cc xx dt n1: cc d c-acp pns32 vbr vvn pp-f pno31, cc p-acp n1 vvn p-acp po31 n1:
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for so to be is the onely way to get a good name. For in reason it stands thus:
for so to be is the only Way to get a good name. For in reason it Stands thus:
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that those who are in estimation, and good name with the Lord himselfe;
that those who Are in estimation, and good name with the Lord himself;
cst d r-crq vbr p-acp n1, cc j n1 p-acp dt n1 px31;
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much more will God make them esteemed, and giue them a good name with men like themselues.
much more will God make them esteemed, and give them a good name with men like themselves.
d dc vmb np1 vvi pno32 vvd, cc vvi pno32 dt j n1 p-acp n2 vvb px32.
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Hence we learne, first, that the cōmon course of the world to get a good name, is fond,
Hence we Learn, First, that the Common course of the world to get a good name, is found,
av pns12 vvb, ord, cst dt j n1 pp-f dt n1 pc-acp vvi dt j n1, vbz j,
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& wicked, and to no purpose: They labour for riches, preferments, honor, wisdom, & learning; by them to get estimatiō in the world:
& wicked, and to no purpose: They labour for riches, preferments, honour, Wisdom, & learning; by them to get estimation in the world:
cc j, cc p-acp dx n1: pns32 vvb p-acp n2, n2, n1, n1, cc n1; p-acp pno32 pc-acp vvi n1 p-acp dt n1:
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yea, many abuse these blessings in vaine ostentation, to encrease their credit and name with men.
yea, many abuse these blessings in vain ostentation, to increase their credit and name with men.
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And in the meane time sauing faith is neuer remembred, which must procure them a good name with God. This is a wrong course:
And in the mean time Saving faith is never remembered, which must procure them a good name with God. This is a wrong course:
cc p-acp dt j n1 vvg n1 vbz av-x vvn, r-crq vmb vvi pno32 dt j n1 p-acp np1. d vbz dt n-jn n1:
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first, we must labour to be approued of God; and then after the good name with God, followeth the good name in the world.
First, we must labour to be approved of God; and then After the good name with God, follows the good name in the world.
ord, pns12 vmb vvi pc-acp vbi vvn pp-f np1; cc av p-acp dt j n1 p-acp np1, vvz dt j n1 p-acp dt n1.
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He therefore that labours for fauour with men, and neglects the fauour of God;
He Therefore that labours for favour with men, and neglects the favour of God;
pns31 av cst vvz p-acp n1 p-acp n2, cc vvz dt n1 pp-f np1;
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he may get a good name, but it shall proue a rotten name in the end. Prou. 10.7. The memoriall of the iust shall be blessed, but the name of the wicked shall rot.
he may get a good name, but it shall prove a rotten name in the end. Prou. 10.7. The memorial of the just shall be blessed, but the name of the wicked shall rot.
pns31 vmb vvi dt j n1, cc-acp pn31 vmb vvi dt j-vvn n1 p-acp dt n1. np1 crd. dt n-jn pp-f dt j vmb vbi vvn, cc-acp dt n1 pp-f dt j vmb vvi.
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The good name of the wicked is rotten: 1. Because it is loathsom & stinking in the face of God,
The good name of the wicked is rotten: 1. Because it is loathsome & stinking in the face of God,
dt j n1 pp-f dt j vbz vvn: crd p-acp pn31 vbz j cc j-vvg p-acp dt n1 pp-f np1,
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though it be neuer so glorious in the world. 2. Because it will not last the wearing out,
though it be never so glorious in the world. 2. Because it will not last the wearing out,
cs pn31 vbb av-x av j p-acp dt n1. crd p-acp pn31 vmb xx vvi dt n-vvg av,
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but in the end vanisheth and comes to nothing, vnlesse (as a rotting thing leaues some corruption behind it,
but in the end Vanishes and comes to nothing, unless (as a rotting thing leaves Some corruption behind it,
cc-acp p-acp dt n1 vvz cc vvz p-acp pix, cs (c-acp dt vvg n1 vvz d n1 p-acp pn31,
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so) their good name in the end being vanished, leaues infamy behind it.
so) their good name in the end being vanished, leaves infamy behind it.
av) po32 j n1 p-acp dt n1 vbg vvn, vvz n1 p-acp pn31.
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And this is the name which commonly is gotten in the world, because men first seeke not a good name with God:
And this is the name which commonly is got in the world, Because men First seek not a good name with God:
cc d vbz dt n1 r-crq av-j vbz vvn p-acp dt n1, c-acp n2 ord vvb xx dt j n1 p-acp np1:
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but that good name which is obtained by faith, will stand & continue all a mans life,
but that good name which is obtained by faith, will stand & continue all a men life,
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and at his death leaue behind it a sweet perfume, & abideth for euer in the world to come.
and At his death leave behind it a sweet perfume, & Abideth for ever in the world to come.
cc p-acp po31 n1 vvi p-acp pn31 dt j n1, cc vvz p-acp av p-acp dt n1 pc-acp vvi.
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Secondly, this maintaines the excellencie of our religion against Atheists, and all enemies of it, which esteeme & call it a base & contēptible religion,
Secondly, this maintains the excellency of our Religion against Atheists, and all enemies of it, which esteem & call it a base & contemptible Religion,
ord, d vvz dt n1 pp-f po12 n1 p-acp n2, cc d n2 pp-f pn31, r-crq n1 cc vvi pn31 dt j cc j n1,
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& of which cā folow no credit nor estimation. But see, their malice is here controlled:
& of which can follow no credit nor estimation. But see, their malice is Here controlled:
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our religion is a most glorious & excellent professiō, it is the high way to get true credit & estimation:
our Religion is a most glorious & excellent profession, it is the high Way to get true credit & estimation:
po12 n1 vbz dt av-ds j cc j n1, pn31 vbz dt j n1 pc-acp vvi j n1 cc n1:
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it makes a mā honorable in the sight of God & men: for by it our Elders obtained a good report, which continueth fresh to this day.
it makes a man honourable in the sighed of God & men: for by it our Elders obtained a good report, which Continueth fresh to this day.
pn31 vvz dt n1 j p-acp dt n1 pp-f np1 cc n2: c-acp p-acp pn31 po12 n2-jn vvd dt j n1, r-crq vvz j p-acp d n1.
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In the fourth place, Were they wel reported of for their faith? therefore their faith was not hid in their hearts; but manifested in their liues:
In the fourth place, Were they well reported of for their faith? Therefore their faith was not hid in their hearts; but manifested in their lives:
p-acp dt ord n1, vbdr pns32 av vvn pp-f p-acp po32 n1? av po32 n1 vbds xx vvn p-acp po32 n2; cc-acp vvn p-acp po32 n2:
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for, the world cannot see nor commend them for their faith; but for the practice of faith.
for, the world cannot see nor commend them for their faith; but for the practice of faith.
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Here it is plaine, that men must not be content to keep their faith close in their hearts,
Here it is plain, that men must not be content to keep their faith close in their hearts,
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but they must exercise the fruites of it in the world; and then both these together will make a man truly commendable.
but they must exercise the fruits of it in the world; and then both these together will make a man truly commendable.
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Thy faith approues thee vnto God:
Thy faith approves thee unto God:
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but the practice of it is that that honours thee and thy profession, in the world.
but the practice of it is that that honours thee and thy profession, in the world.
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Lastly, in that faith was that which approued our Elders vnto God; here is a storehouse of comforts, for all true professors of this faith.
Lastly, in that faith was that which approved our Elders unto God; Here is a storehouse of comforts, for all true professors of this faith.
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Art thou poore? thy faith doth make thee rich in God. Art thou simple, and of meane reach? thy faith is true wisedome before God.
Art thou poor? thy faith does make thee rich in God. Art thou simple, and of mean reach? thy faith is true Wisdom before God.
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Art thou any way deformed? faith makes thee beautifull vnto God. Art thou weake, feeble, or sicke? thy faith doth make thee strong in God.
Art thou any Way deformed? faith makes thee beautiful unto God. Art thou weak, feeble, or sick? thy faith does make thee strong in God.
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Art thou base in the world, and of no account? thy faith makes thee honourable in the sight of God and his holy Angels.
Art thou base in the world, and of no account? thy faith makes thee honourable in the sighed of God and his holy Angels.
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Thus thou art poore, and foolish, and deformed, and sicke, and base in the world; but marke how God hath recompensed thee:
Thus thou art poor, and foolish, and deformed, and sick, and base in the world; but mark how God hath recompensed thee:
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he hath giuen thee faith, whereby thou art rich, and beautifull, & wise, and strong, & honorable in heauen with God:
he hath given thee faith, whereby thou art rich, and beautiful, & wise, and strong, & honourable in heaven with God:
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say therfore with Dauid, the lot is fallen vnto thee in a faire ground, and thou hast a goodly heritage:
say Therefore with David, the lot is fallen unto thee in a fair ground, and thou hast a goodly heritage:
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Namely, thy faith, which thou wouldest not change for all the glory of the world.
Namely, thy faith, which thou Wouldst not change for all the glory of the world.
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Faith is the true riches, the sound strength, the lasting beauty, the true wisedome, the true honour of a Christian man:
Faith is the true riches, the found strength, the lasting beauty, the true Wisdom, the true honour of a Christian man:
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therefore take thy selfe 10000. times more beholden vnto God, then if hee had giuen thee the vncertaine riches, the crafty (and yet foolish) wisedome, the decaying strength, the vanishing beauty, the transitory honour of this world.
Therefore take thy self 10000. times more beholden unto God, then if he had given thee the uncertain riches, the crafty (and yet foolish) Wisdom, the decaying strength, the vanishing beauty, the transitory honour of this world.
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If thou hast true faith, thou art sure to haue many enemies: 1. The wicked of the world will neuer brooke thee,
If thou hast true faith, thou art sure to have many enemies: 1. The wicked of the world will never brook thee,
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but openly or priuily hate & hurt thee. Thē the diuel is thy sworn enemie:
but openly or privily hate & hurt thee. Them the Devil is thy sworn enemy:
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how canst thou deale with so powerfull an enemie, and all his wicked instruments? Here is sound comfort:
how Canst thou deal with so powerful an enemy, and all his wicked Instruments? Here is found Comfort:
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if thou hast faith, thou hast God thy friend:
if thou hast faith, thou hast God thy friend:
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labour therefore for this true faith, and then care not for the diuel, and all his power.
labour Therefore for this true faith, and then care not for the Devil, and all his power.
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Night and day, sleeping and waking, by land & sea, thou art safe and secure, the diuel cannot hurt thee, thy faith makes thee accepted of God,
Night and day, sleeping and waking, by land & sea, thou art safe and secure, the Devil cannot hurt thee, thy faith makes thee accepted of God,
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and brings thee within the compasse of his protection.
and brings thee within the compass of his protection.
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That same little sparke of faith, which is in so narrow a compasse as thy heart, is stronger thē all the power and malice of sathan.
That same little spark of faith, which is in so narrow a compass as thy heart, is Stronger them all the power and malice of sathan.
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As for the malice which his instruments, wicked mē in this world, shew against thee in mocks and abuses, much lesse care for them;
As for the malice which his Instruments, wicked men in this world, show against thee in mocks and Abuses, much less care for them;
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for their nature is to speake euill, and cannot doe otherwise:
for their nature is to speak evil, and cannot do otherwise:
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looke not therfore at them, but looke vp into heauen by the eye of thy soule, where thy faith makes thee beloued and approued of God himselfe, and honourable in the presence of his holy Angels.
look not Therefore At them, but look up into heaven by the eye of thy soul, where thy faith makes thee Beloved and approved of God himself, and honourable in the presence of his holy Angels.
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And thus much of the second action or effect of faith, the third followeth.
And thus much of the second actium or Effect of faith, the third follows.
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VERSE. 3. Through faith wee vnderstand that the world was ordained by the word of God, so that the things which wee see, are not made of things which did appeare.VERSE. 3. Through faith we understand that the world was ordained by the word of God, so that the things which we see, Are not made of things which did appear.
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IN this verse is contained the third action or effect of faith, namely this; Faith makes a man to vnderstand things beyond the reach of mans reason.
IN this verse is contained the third actium or Effect of faith, namely this; Faith makes a man to understand things beyond the reach of men reason.
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This third effect is set out in these words, by the instance of a notable exsample:
This third Effect is Set out in these words, by the instance of a notable Exampl:
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namely, of the Creation of the world; 1. By the word of God. 2. Of nothing:
namely, of the Creation of the world; 1. By the word of God. 2. Of nothing:
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both which, that wee may the better vnderstand, let vs consider of the words as they lye in order. Through faith.
both which, that we may the better understand, let us Consider of the words as they lie in order. Through faith.
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1. By faith, in this place (as I take it) is not meant that sauing faith, which iustifies a man before God:
1. By faith, in this place (as I take it) is not meant that Saving faith, which Justifies a man before God:
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but a generall faith, wherby a man imbraceth Christian religion: or wherby a man beleeueth the word of God in the doctrine of the law,
but a general faith, whereby a man Embraceth Christian Religion: or whereby a man Believeth the word of God in the Doctrine of the law,
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and the Gospel, to be true.
and the Gospel, to be true.
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My reason is, because a man that neuer had iustifying and sauing faith, and is no member of the catholike Church,
My reason is, Because a man that never had justifying and Saving faith, and is no member of the catholic Church,
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nor childe of God, may haue this gift, To beleeue that God by his word made the world of nothing.
nor child of God, may have this gift, To believe that God by his word made the world of nothing.
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Therefore, I thinke that this is an action of a generall, and not of sauing faith. We vnderstand That is:
Therefore, I think that this is an actium of a general, and not of Saving faith. We understand That is:
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Whereas there are many things beyond the reach of reason, and therefore by reason cannot be apprehended or vnderstood,
Whereas there Are many things beyond the reach of reason, and Therefore by reason cannot be apprehended or understood,
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yet by vertue of this faith a man is brought to vnderstand them, and to beleeue them to be true.
yet by virtue of this faith a man is brought to understand them, and to believe them to be true.
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Now then whereas generall faith brings vnderstanding of many things which reason cannot reach vnto;
Now then whereas general faith brings understanding of many things which reason cannot reach unto;
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here, such as be students in humane learning, & which labour to attain to the deepenesse and perfection of it, are taught, with their trauell in humane studies, to haue care to ioyne faith and knowledge of religion.
Here, such as be Students in humane learning, & which labour to attain to the deepness and perfection of it, Are taught, with their travel in humane studies, to have care to join faith and knowledge of Religion.
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For there are many things which our vnderstanding by reason cannot conceiue; and many truthes which Philosophy cannot reach vnto:
For there Are many things which our understanding by reason cannot conceive; and many truths which Philosophy cannot reach unto:
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nay, many also which it denies: but faith is able to perswade and demonstrate them all, and it inlightens the mind,
nay, many also which it Denies: but faith is able to persuade and demonstrate them all, and it inlightens the mind,
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and rectifies the iudgement, when as Philosophy hath left the mind in darknesse, and the iudgement in error.
and Rectifies the judgement, when as Philosophy hath left the mind in darkness, and the judgement in error.
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Now, in whom sound knowledge in Philosophy, and this faith in religion do concurre together, he is a man of a most rectified iudgement,
Now, in whom found knowledge in Philosophy, and this faith in Religion do concur together, he is a man of a most rectified judgement,
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and of a deepe reach in the greatest matters:
and of a deep reach in the greatest matters:
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but, separate faith from humane knowledge, and he will stumble at many truthes, though hee had the wit of all the Philosophers in his owne head:
but, separate faith from humane knowledge, and he will Stumble At many truths, though he had the wit of all the Philosophers in his own head:
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For exsample, that God should make the world of nothing: that it should haue beginning & ending;
For Exampl, that God should make the world of nothing: that it should have beginning & ending;
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that God should be eternall, and not the world: that mans soul being created, is immortal;
that God should be Eternal, and not the world: that men soul being created, is immortal;
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These & many other truths, reasō cānot see, & therfore Philosophy wil not admit:
These & many other truths, reason cannot see, & Therefore Philosophy will not admit:
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but ioin faith to it, & then that crooked vnderstanding is rectified & made to beleeue it.
but join faith to it, & then that crooked understanding is rectified & made to believe it.
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It is therfore good counsel, to ioyn both these together. Religion hinders not humane learning, as some fondly thinke;
It is Therefore good counsel, to join both these together. Religion hinders not humane learning, as Some fondly think;
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but is a furtherance and helpe, or rather the perfection of humane learning: perswading, and prouing, and conuincing that, which humane learning cannot.
but is a furtherance and help, or rather the perfection of humane learning: persuading, and proving, and convincing that, which humane learning cannot.
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And thus we see how faith makes vs to vnderstand.
And thus we see how faith makes us to understand.
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But, what doth it make vs to vnderstand? the text saith, That the world was ordained, &c. Amongst many Expositions we may most safely set downe and approue this;
But, what does it make us to understand? the text Says, That the world was ordained, etc. among many Expositions we may most safely Set down and approve this;
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God by his word or cōmandement hath ordained, that is, made in good order: the ages, that is, the world and all in it;
God by his word or Commandment hath ordained, that is, made in good order: the ages, that is, the world and all in it;
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and all this he did by his word, and (which is more strange then that) made them all of nothing. That is a wonderfull thing:
and all this he did by his word, and (which is more strange then that) made them all of nothing. That is a wonderful thing:
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reason cōceiues it not, but disputes against it: Philosophy grants it not, but writes against it:
reason conceives it not, but disputes against it: Philosophy grants it not, but writes against it:
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but marke the priuiledge of this faith; it makes a man beleeue it, and shewes him also how it is.
but mark the privilege of this faith; it makes a man believe it, and shows him also how it is.
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Now for our better perceiuing the excellency of this power of faith;
Now for our better perceiving the excellency of this power of faith;
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here are 4. points set downe: 1. What was created? The worlds. 2. In what manner? Ordained. 3. By what meanes? By Gods word. 4. Of what matter? Of nothing. Of these in order.
Here Are 4. points Set down: 1. What was created? The world's. 2. In what manner? Ordained. 3. By what means? By God's word. 4. Of what matter? Of nothing. Of these in order.
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The first point is, what was made? The text answereth; The worlds. The word signifieth, in the originall, ages: and so it is also taken, Heb. 1.2. God made the worlds or ages by Christ.
The First point is, what was made? The text Answers; The world's. The word signifies, in the original, ages: and so it is also taken, Hebrew 1.2. God made the world's or ages by christ.
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By this word then hee meaneth these two things: First, times and seasons, which are ordinary creatures of God, as well as other:
By this word then he means these two things: First, times and seasons, which Are ordinary creatures of God, as well as other:
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for amongst other creatures (Gen. 1.) are recorded also times & seasons to be Gods creatures.
for among other creatures (Gen. 1.) Are recorded also times & seasons to be God's creatures.
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Secondly, he vnderstandeth the world also, and all in it: and so it is truly translated.
Secondly, he understandeth the world also, and all in it: and so it is truly translated.
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For with good reason may the word ages signifie the world, because the world and all in it had their beginning in time, haue their continuance in time,
For with good reason may the word ages signify the world, Because the world and all in it had their beginning in time, have their Continuance in time,
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and shall haue their end in time againe. Time begun them, time continues them, and time shal end them:
and shall have their end in time again. Time begun them, time continues them, and time shall end them:
cc vmb vhi po32 n1 p-acp n1 av. n1 vvn pno32, n1 vvz pno32, cc n1 vmb vvi pno32:
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and so the world is euerie way measured by the compasse of time:
and so the world is every Way measured by the compass of time:
cc av dt n1 vbz d n1 vvn p-acp dt n1 pp-f n1:
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and therefore it pleaseth the holy Ghost to tearme the world, and all in it, Ages, or times.
and Therefore it Pleases the holy Ghost to term the world, and all in it, Ages, or times.
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Now whereas it is said, Ages, that is, times and seasons were ordained of God;
Now whereas it is said, Ages, that is, times and seasons were ordained of God;
av cs pn31 vbz vvn, n2, cst vbz, n2 cc n2 vbdr vvn pp-f np1;
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we learne, that if time be a creature or an ordinance of God (created for so great purposes,
we Learn, that if time be a creature or an Ordinance of God (created for so great Purposes,
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as to be the measure of all things) Take heed then of abusing so excellent an ordinance:
as to be the measure of all things) Take heed then of abusing so excellent an Ordinance:
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if thou hast spent it well, spend it still better. Time is so good a thing, it cannot be spent well enough.
if thou hast spent it well, spend it still better. Time is so good a thing, it cannot be spent well enough.
cs pns21 vh2 vvn pn31 av, vvb pn31 av jc. n1 vbz av j dt n1, pn31 vmbx vbi vvn av av-d.
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But hast thou misspent time (that is to abuse it) Take S. Pauls counsell, Eph. 5.16. Redeeme the time :
But hast thou misspent time (that is to abuse it) Take S. Paul's counsel, Ephesians 5.16. redeem the time:
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that is, seeing what is past cannot be recall'd; then recompence the losse of it, by the well bestowing of time to come. Spend euerie houre well:
that is, seeing what is passed cannot be Recalled; then recompense the loss of it, by the well bestowing of time to come. Spend every hour well:
cst vbz, vvg r-crq vbz vvn vmbx vbi vvd; av n1 dt n1 pp-f pn31, p-acp dt av vvg pp-f n1 pc-acp vvi. vvb d n1 av:
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and that thou maist do so, be alwaies either doing good to other, or receiuing good from other:
and that thou Mayest do so, be always either doing good to other, or receiving good from other:
cc cst pns21 vm2 vdi av, vbb av av-d vdg j p-acp n-jn, cc vvg j p-acp n-jn:
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doe either, and time is well spent.
do either, and time is well spent.
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And take heede thou be not of the number of those that often say, they cannot tell how to driue away time: and therfore they deuise many toyes, & cōceits, and vaine pleasures;
And take heed thou be not of the number of those that often say, they cannot tell how to driven away time: and Therefore they devise many toys, & conceits, and vain pleasures;
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yea, many wicked & vnlawful delights:
yea, many wicked & unlawful delights:
uh, d j cc j n2:
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and all to shift off (as they say) and deceiue the time. It is wonderfull to see, that the wicked, whose time of ioy is onely in this world, should seeke to hasten it, & make it seem shorter;
and all to shift off (as they say) and deceive the time. It is wonderful to see, that the wicked, whose time of joy is only in this world, should seek to hasten it, & make it seem shorter;
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yet so it is, the diuel blinding them:
yet so it is, the Devil blinding them:
av av pn31 vbz, dt n1 vvg pno32:
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but howeuer it is, seeme it shorter or longer, that same one sinne of misspending their time, shall condemne them if they had no more:
but however it is, seem it shorter or longer, that same one sin of misspending their time, shall condemn them if they had no more:
cc-acp c-acp pn31 vbz, vvb pn31 jc cc av-jc, cst d crd n1 pp-f vvg po32 n1, vmb vvi pno32 cs pns32 vhd dx av-dc:
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for if account must be giuen for euery idle word, a fearefull account remaines to be made for so many idle houres.
for if account must be given for every idle word, a fearful account remains to be made for so many idle hours.
c-acp cs n1 vmb vbi vvn p-acp d j n1, dt j n1 vvz pc-acp vbi vvn p-acp av d j n2.
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Let vs then be very carefull in the vse of this good ordinance of God, and neuer deuise how to passe away time :
Let us then be very careful in the use of this good Ordinance of God, and never devise how to pass away time:
vvb pno12 av vbi av j p-acp dt n1 pp-f d j n1 pp-f np1, cc av-x vvi c-crq pc-acp vvi av n1:
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for there is no man that is a profitable member in the place where he is, that can finde one houre so idle, that he knowes not how to imploy it, either in receiuing or doing some good. Were ordained.
for there is no man that is a profitable member in the place where he is, that can find one hour so idle, that he knows not how to employ it, either in receiving or doing Some good. Were ordained.
c-acp pc-acp vbz dx n1 cst vbz dt j n1 p-acp dt n1 c-crq pns31 vbz, cst vmb vvi crd n1 av j, cst pns31 vvz xx c-crq pc-acp vvi pn31, av-d p-acp vvg cc vdg d j. np1 vvn.
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The second point, in this example, is the māner.
The second point, in this Exampl, is the manner.
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Did God make a perfect or an imperfect world? The text answereth, it was ordained. The word signifieth thus much;
Did God make a perfect or an imperfect world? The text Answers, it was ordained. The word signifies thus much;
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God framed the Ages, that is, all creatures, visible and inuisible, in a most excellent, perfect,
God framed the Ages, that is, all creatures, visible and invisible, in a most excellent, perfect,
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& absolute order. As in a campe euerie man keepes his ranke and order, and no man goeth out of his standing appointed him:
& absolute order. As in a camp every man keeps his rank and order, and no man Goes out of his standing appointed him:
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So euery creature had his due place, and his proper vse assigned him of God:
So every creature had his due place, and his proper use assigned him of God:
av d n1 vhd po31 j-jn n1, cc po31 j n1 vvn pno31 pp-f np1:
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so that the workmanship of the world in euery creature, & in euery respect was absolute:
so that the workmanship of the world in every creature, & in every respect was absolute:
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and thus ( ordained ) is as much as perfectly made.
and thus (ordained) is as much as perfectly made.
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And the whole world was as the perfect body of a man, where euery member, bone, ioynt, veine,
And the Whole world was as the perfect body of a man, where every member, bone, joint, vein,
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& sinew is in his proper place, and nothing out of square.
& sinew is in his proper place, and nothing out of square.
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Ob. Was euery thing created in his order and due place? Whence then com so many disorders in the world? The diuel hath His kingdome, authoritie, lawes, & subiects: he rules in the wicked.Ob. Was every thing created in his order and due place? Whence then come so many disorders in the world? The Devil hath His Kingdom, Authority, laws, & Subjects: he rules in the wicked.
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Now cā there be any order in Sathans kingdom? Againe, whence are so many alterations and subuersions of kingdomes? so many wars,
Now can there be any order in Satan's Kingdom? Again, whence Are so many alterations and subversions of kingdoms? so many wars,
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so much effusion of bloud? The Gospel is transported frō Country to Country; ciuil dissensions in Cities & priuate families; betwixt mā & man; betwixt man & some creatures: betwixt creature and creatures;
so much effusion of blood? The Gospel is transported from Country to Country; civil dissensions in Cities & private families; betwixt man & man; betwixt man & Some creatures: betwixt creature and creatures;
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yea, hatred often vnto the death: yea, often hatred betwixt creatures of the same kind. All these being so, where then is that excellent order wherein they were created? I answere:
yea, hatred often unto the death: yea, often hatred betwixt creatures of the same kind. All these being so, where then is that excellent order wherein they were created? I answer:
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the state of all creatures is changed, from that wherein they were created, by the fall of our first parents.
the state of all creatures is changed, from that wherein they were created, by the fallen of our First Parents.
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God made no disorder, He saw euery thing that he had made, and lo it was very good:
God made no disorder, He saw every thing that he had made, and lo it was very good:
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therfore it was in a most perfect order: For, orderly comelinesse is a part of the goodnesse of a thing: Therefore it was in a most perfect order: For, orderly comeliness is a part of the Goodness of a thing:
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but disorder is the effect of sinne: it entred with sinne; and it is both a companion and a reward of sinne.
but disorder is the Effect of sin: it entered with sin; and it is both a Companion and a reward of sin.
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Had we continued in our innocence, all creatures had continued in their excellent order: But when wee had broken the perfect order that God had appointed vs, immediatly all creatures broke that order, wherin they were afore, both towards vs, & one amongst another.
Had we continued in our innocence, all creatures had continued in their excellent order: But when we had broken the perfect order that God had appointed us, immediately all creatures broke that order, wherein they were afore, both towards us, & one among Another.
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Whil'st we obayed God, all creatures obayed vs: but when wee shooke off the yoke of obedience vnto God, and rebelled against him,
Whilst we obeyed God, all creatures obeyed us: but when we shook off the yoke of Obedience unto God, and rebelled against him,
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then they became disobedient vnto vs. Whil'st we loued God, al creatures loued & reuerenced vs:
then they became disobedient unto us Whilst we loved God, all creatures loved & reverenced us:
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but when we fell to hate the Lord, then began they to hate vs and not before.
but when we fell to hate the Lord, then began they to hate us and not before.
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If therefore thou seest any disobedience and hatred in the creatures towards thee, any disorder and vanity amongst themselues, thank thy selfe for it, thou broughtst it into the world with thy sinne.
If Therefore thou See any disobedience and hatred in the creatures towards thee, any disorder and vanity among themselves, thank thy self for it, thou Broughtest it into the world with thy sin.
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This being so, we are hence taught when wee see any disorder in any creature, not to blame the Lord nor the creature,
This being so, we Are hence taught when we see any disorder in any creature, not to blame the Lord nor the creature,
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but to turne backe to our selues, to take notice of our owne sinnes and corruptions,
but to turn back to our selves, to take notice of our own Sins and corruptions,
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and to acknowledge this was not so at the first, but our sin was the cause of it;
and to acknowledge this was not so At the First, but our since was the cause of it;
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and therfore be humbled & ashamed of our selues, that we should destroy and confound that excellent order which God made,
and Therefore be humbled & ashamed of our selves, that we should destroy and confound that excellent order which God made,
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and all creatures (but for vs) would haue kept till this day: but the cōmon practice is contrary, as I wil proue in particulars.
and all creatures (but for us) would have kept till this day: but the Common practice is contrary, as I will prove in particulars.
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God made mans body pure and holy & therfore it had no need to be couerd:
God made men body pure and holy & Therefore it had no need to be covered:
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but with sin came shame, & thence came it that God gaue vs apparell to couer that shame that sin had brought vpon vs:
but with since Come shame, & thence Come it that God gave us apparel to cover that shame that since had brought upon us:
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so oft therfore as a man puts on his apparell, he should be humbled & ashamed by it:
so oft Therefore as a man puts on his apparel, he should be humbled & ashamed by it:
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and think thus with himselfe ▪ This was not so at the first; Adams body was glorious:
and think thus with himself ▪ This was not so At the First; Adams body was glorious:
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whence came this ignominie & shame, which we must couer with apparel? it came from my sin;
whence Come this ignominy & shame, which we must cover with apparel? it Come from my since;
c-crq vvd d n1 cc n1, r-crq pns12 vmb vvi p-acp n1? pn31 vvd p-acp po11 n1;
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therfore so often as a man puts it on, so oft should he be quite ashamed of himselfe, which hath brought this shame vpō himselfe:
Therefore so often as a man puts it on, so oft should he be quite ashamed of himself, which hath brought this shame upon himself:
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so as now he must needs haue a cloake to couer his shame.
so as now he must needs have a cloak to cover his shame.
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But do mē make this end of their apparel? nay, rather they make it a banner to display their pride and vanity:
But doe men make this end of their apparel? nay, rather they make it a banner to display their pride and vanity:
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and so farre are many from being ashamed of it, as that they are contrariwise proud of it.
and so Far Are many from being ashamed of it, as that they Are contrariwise proud of it.
cc av av-j vbr d p-acp vbg j pp-f pn31, c-acp cst pns32 vbr av j pp-f pn31.
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But this is as abhominable, & cursed, and senselesse a pride, as if the prisoner should be proud of his bolts & fetters, which are signes of his misdemeanour:
But this is as abominable, & cursed, and senseless a pride, as if the prisoner should be proud of his bolts & fetters, which Are Signs of his misdemeanour:
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for, what is thy apparel (make the best of it)? it is but a beautiful cloake of thy filthy shame:
for, what is thy apparel (make the best of it)? it is but a beautiful cloak of thy filthy shame:
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then, as bolts & fetters are burdenous, and shamefull, though they be of gold:
then, as bolts & fetters Are burdenous, and shameful, though they be of gold:
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so is the cloake of thy shame, thy apparel, thogh it be silk, siluer or gold:
so is the cloak of thy shame, thy apparel, though it be silk, silver or gold:
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for we shold not be ashamed only of ordinary aparel, or base: but euē of the most gorgeous;
for we should not be ashamed only of ordinary apparel, or base: but even of the most gorgeous;
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knowing that once, wee had a glory of our owne, farre aboue all the glory of apparell:
knowing that once, we had a glory of our own, Far above all the glory of apparel:
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and the Ignominie that sin hath brought vpon vs, is greater then this glorie of apparell can take away.
and the Ignominy that since hath brought upon us, is greater then this glory of apparel can take away.
cc dt n1 cst n1 vhz vvn p-acp pno12, vbz jc cs d n1 pp-f n1 vmb vvi av.
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Here I deny not the vse of gorgeous apparell, to those to whom it belongs:
Here I deny not the use of gorgeous apparel, to those to whom it belongs:
av pns11 vvb xx dt n1 pp-f j n1, p-acp d p-acp ro-crq pn31 vvz:
(6) section (DIV2)
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But I say to rich men (who, by their abilitie) to men in authoritie, who (by their place and calling) may weare costly apparell:
But I say to rich men (who, by their ability) to men in Authority, who (by their place and calling) may wear costly apparel:
cc-acp pns11 vvb p-acp j n2 (r-crq, p-acp po32 n1) p-acp n2 p-acp n1, r-crq (p-acp po32 n1 cc n1) vmb vvi j n1:
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yea, and to Princes, who may lawfully weare silke, siluer, gold, and the most excellent ornaments of pretious stones, or whatsoeuer:
yea, and to Princes, who may lawfully wear silk, silver, gold, and the most excellent Ornament of precious stones, or whatsoever:
uh, cc p-acp n2, r-crq vmb av-j vvi n1, n1, n1, cc dt av-ds j n2 pp-f j n2, cc r-crq:
(6) section (DIV2)
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to all thē, I say, God hath granted you the vse of these;
to all them, I say, God hath granted you the use of these;
p-acp d pno32, pns11 vvb, np1 vhz vvn pn22 dt n1 pp-f d;
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but withall, be not proud of them, for you once had a glory greater then these, but lost it by sin:
but withal, be not proud of them, for you once had a glory greater then these, but lost it by since:
cc-acp av, vbb xx j pp-f pno32, c-acp pn22 c-acp vhd dt n1 jc cs d, cc-acp vvd pn31 p-acp n1:
(6) section (DIV2)
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& sin brought a shame, which those cannot hide. For, though thy apparel hide it frō the world, yet can it not frō God:
& since brought a shame, which those cannot hide. For, though thy apparel hide it from the world, yet can it not from God:
cc n1 vvd dt n1, r-crq d vmbx vvi. p-acp, cs po21 n1 vvi pn31 p-acp dt n1, av vmb pn31 xx p-acp np1:
(6) section (DIV2)
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only faith can couer it frō God: therfore glory in nothing but thy faith, be ashamed of thy apparell;
only faith can cover it from God: Therefore glory in nothing but thy faith, be ashamed of thy apparel;
av-j n1 vmb vvi pn31 p-acp np1: av n1 p-acp pix cc-acp po21 n1, vbb j pp-f po21 n1;
(6) section (DIV2)
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yea, of thy robes & costly ornamēts.
yea, of thy robes & costly Ornament.
uh, pp-f po21 n2 cc j n2.
(6) section (DIV2)
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And know further, that wheras thy body by sin is becom so vile, a meaner couer & baser apparel were fit for it.
And know further, that whereas thy body by since is become so vile, a meaner cover & baser apparel were fit for it.
cc vvb av-jc, cst cs po21 n1 p-acp n1 vbz vvn av j, dt jc n1 cc jc n1 vbdr j c-acp pn31.
(6) section (DIV2)
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And therfore know, that wheras God hath giuen thee vse of costly apparell, and pretious ornaments;
And Therefore know, that whereas God hath given thee use of costly apparel, and precious Ornament;
cc av vvb, cst cs np1 vhz vvn pno21 n1 pp-f j n1, cc j n2;
(6) section (DIV2)
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he giues them not to honour thy body, but the place thou art in:
he gives them not to honour thy body, but the place thou art in:
pns31 vvz pno32 xx pc-acp vvi po21 n1, cc-acp dt n1 pns21 vb2r p-acp:
(6) section (DIV2)
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and to adorne that part of his owne Image, which he hath set in thee by thy calling.
and to adorn that part of his own Image, which he hath Set in thee by thy calling.
cc pc-acp vvi d n1 pp-f po31 d n1, r-crq pns31 vhz vvn p-acp pno21 p-acp po21 n1.
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And know lastly, that if thou hadst kept that order, wherein God at thy creation (as this text saith) ordained thee:
And know lastly, that if thou Hadst kept that order, wherein God At thy creation (as this text Says) ordained thee:
cc vvb ord, cst cs pns21 vhd2 vvn d n1, c-crq np1 p-acp po21 n1 (c-acp d n1 vvz) vvn pno21:
(6) section (DIV2)
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thy natural glory would more haue adorned thee and the place thou bearest, then all this accidentall and artificiall glory can:
thy natural glory would more have adorned thee and the place thou bearest, then all this accidental and artificial glory can:
po21 j n1 vmd av-dc vhi vvn pno21 cc dt n1 pns21 vv2, cs d d j cc j n1 vmb:
(6) section (DIV2)
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and therfore glory not so much for the one, as be ashamed for the losse of the other;
and Therefore glory not so much for the one, as be ashamed for the loss of the other;
cc av vvb xx av av-d c-acp dt pi, c-acp vbi j p-acp dt n1 pp-f dt j-jn;
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and let thy apparell teach thee this lesson. Thirdly, many men take much delight in some kinde of meate :
and let thy apparel teach thee this Lesson. Thirdly, many men take much delight in Some kind of meat:
cc vvb po21 n1 vvb pno21 d n1. ord, d n2 vvb d n1 p-acp d n1 pp-f n1:
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some in variety of meates, and some so loue their belly, as they care not how many creatures,
Some in variety of Meats, and Some so love their belly, as they care not how many creatures,
d p-acp n1 pp-f n2, cc d av vvb po32 n1, c-acp pns32 vvb xx c-crq d n2,
(6) section (DIV2)
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or kindes of creatures do dye, for their belly sake: this is to be considered.
or Kinds of creatures do die, for their belly sake: this is to be considered.
cc n2 pp-f n2 vdb vvi, p-acp po32 n1 n1: d vbz pc-acp vbi vvn.
(6) section (DIV2)
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For I take it a great fault, for men either to be too lauish and carelesse,
For I take it a great fault, for men either to be too lavish and careless,
p-acp pns11 vvb pn31 dt j n1, c-acp n2 av-d pc-acp vbi av j cc j,
(6) section (DIV2)
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how many creatures they cause to die, or (though they eate but one kinde) to doe it without all vse or further consideration.
how many creatures they cause to die, or (though they eat but one kind) to do it without all use or further consideration.
c-crq d n2 pns32 n1 pc-acp vvi, cc (cs pns32 vvb p-acp crd n1) pc-acp vdi pn31 p-acp d n1 cc jc n1.
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For, marke whence comes this, that man cannot now liue, or not so well;
For, mark whence comes this, that man cannot now live, or not so well;
p-acp, vvb c-crq vvz d, cst n1 vmbx av vvi, cc xx av av;
(6) section (DIV2)
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but his life must be the death of other creatures, his nourishment and preseruation, the destruction of other creatures.
but his life must be the death of other creatures, his nourishment and preservation, the destruction of other creatures.
cc-acp po31 n1 vmb vbi dt n1 pp-f j-jn n2, po31 n1 cc n1, dt n1 pp-f j-jn n2.
(6) section (DIV2)
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At the beginning before sinne was, this was not so: no creature did either serue to cloathe or feed Adam : but this came with sin;
At the beginning before sin was, this was not so: no creature did either serve to cloth or feed Adam: but this Come with since;
p-acp dt n1 p-acp n1 vbds, d vbds xx av: dx n1 vdd av-d vvi pc-acp vvi cc vvi np1: cc-acp d vvd p-acp n1;
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sin brought this vanitie vpon creatures, to die for the feeding and cloathing of man:
since brought this vanity upon creatures, to die for the feeding and clothing of man:
n1 vvd d n1 p-acp n2, pc-acp vvi p-acp dt n-vvg cc n1 pp-f n1:
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and had we stood without sin, no creature should haue lost his life to be our meate.
and had we stood without since, no creature should have lost his life to be our meat.
cc vhd pns12 vvn p-acp n1, dx n1 vmd vhi vvn po31 n1 pc-acp vbi po12 n1.
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I take it therefore the duty of a man to make great vse of his meate in this regard.
I take it Therefore the duty of a man to make great use of his meat in this regard.
pns11 vvb pn31 av dt n1 pp-f dt n1 pc-acp vvi j n1 pp-f po31 n1 p-acp d n1.
(6) section (DIV2)
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And first, for the meate that he loues best, let him be humbled for his sinne:
And First, for the meat that he loves best, let him be humbled for his sin:
cc ord, p-acp dt n1 cst pns31 vvz av-js, vvb pno31 vbi vvn p-acp po31 n1:
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knowing that if hee had not sinned, hee should haue had much more sweetnesse in other meate, which notwithstanding should not haue cost any creature his life.
knowing that if he had not sinned, he should have had much more sweetness in other meat, which notwithstanding should not have cost any creature his life.
vvg cst cs pns31 vhd xx vvn, pns31 vmd vhi vhn d dc n1 p-acp j-jn n1, r-crq a-acp vmd xx vhi vvn d n1 po31 n1.
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And secondly, for variety be not too lauish, nor too riotous: consider, euery dish is the death of a creature of Gods creation:
And secondly, for variety be not too lavish, nor too riotous: Consider, every dish is the death of a creature of God's creation:
cc ord, p-acp n1 vbb xx av j, ccx av j: vvb, d n1 vbz dt n1 pp-f dt n1 pp-f npg1 n1:
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consider againe whence comes this, that creatures must die to feed thee; not from the creation, creatures were not made to that end:
Consider again whence comes this, that creatures must die to feed thee; not from the creation, creatures were not made to that end:
vvb av q-crq vvz d, cst n2 vmb vvi pc-acp vvi pno21; xx p-acp dt n1, n2 vbdr xx vvn p-acp d n1:
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Innocencie would haue preserued all creatures to more excellent ends.
Innocence would have preserved all creatures to more excellent ends.
n1 vmd vhi vvn d n2 p-acp av-dc j n2.
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Sinne it was, and thy sinne that destroyes so many creatures for the belly of man:
Sin it was, and thy sin that Destroys so many creatures for the belly of man:
n1 pn31 vbds, cc po21 n1 cst vvz av d n2 p-acp dt n1 pp-f n1:
(6) section (DIV2)
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it is a vanitie come vpon creatures for mans sinne, that they must die for mans meate.
it is a vanity come upon creatures for men sin, that they must die for men meat.
pn31 vbz dt n1 vvb p-acp n2 p-acp ng1 n1, cst pns32 vmb vvi p-acp ng1 n1.
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The death therefore of euery creature, should be a corsiue to a mans heart:
The death Therefore of every creature, should be a corrosive to a men heart:
dt n1 av pp-f d n1, vmd vbi dt j-jn p-acp dt ng1 n1:
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when hee seeth it, it should touch him to the quicke, and make him say, This creature dieth not for it selfe, but for mee:
when he sees it, it should touch him to the quick, and make him say, This creature Dieth not for it self, but for me:
c-crq pns31 vvz pn31, pn31 vmd vvi pno31 p-acp dt j, cc vvi pno31 vvi, d n1 vvz xx p-acp pn31 n1, cc-acp p-acp pno11:
(6) section (DIV2)
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not for it owne fault, but for mine. Miserable sinner that I am, if I had right I should rather die then it.
not for it own fault, but for mine. Miserable sinner that I am, if I had right I should rather die then it.
xx c-acp pn31 d n1, cc-acp p-acp png11. j n1 cst pns11 vbm, cs pns11 vhd j-jn pns11 vmd av-c vvi cs pn31.
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God made it once for a better end, but my sinne hath brought it to this corruption.
God made it once for a better end, but my sin hath brought it to this corruption.
np1 vvd pn31 a-acp p-acp dt jc n1, cc-acp po11 n1 vhz vvn pn31 p-acp d n1.
(6) section (DIV2)
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If this consideration tooke place, men would not eate their ordinary fare with so little vse:
If this consideration took place, men would not eat their ordinary fare with so little use:
cs d n1 vvd n1, n2 vmd xx vvi po32 j n1 p-acp av j n1:
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nor at extraordinarie occasions be so carelesse how much they spend, and how many creatures they cause to die.
nor At extraordinary occasions be so careless how much they spend, and how many creatures they cause to die.
ccx p-acp j n2 vbb av j c-crq d pns32 vvb, cc c-crq d n2 pns32 n1 pc-acp vvi.
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But you will say, God hath giuen vs libertie in meates:
But you will say, God hath given us liberty in Meats:
p-acp pn22 vmb vvi, np1 vhz vvn pno12 n1 p-acp n2:
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differences of meats are taken away in Christ, and God hath giuen vs vse of his creatures, not onely for necessitie,
differences of Meats Are taken away in christ, and God hath given us use of his creatures, not only for necessity,
n2 pp-f n2 vbr vvn av p-acp np1, cc np1 vhz vvn pno12 vvi pp-f po31 n2, xx av-j p-acp n1,
(6) section (DIV2)
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but more liberall vse euen for greater delight and comfort. I answer: I grant all this and more too, to a man that hath faith.
but more liberal use even for greater delight and Comfort. I answer: I grant all this and more too, to a man that hath faith.
cc-acp av-dc j n1 av p-acp jc n1 cc n1. pns11 vvb: pns11 vvb d d cc av-dc av, p-acp dt n1 cst vhz n1.
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I grant, feasts and bankets are lawfull for some men on some occasions. I take not away any mans liberty in meates:
I grant, feasts and banquets Are lawful for Some men on Some occasions. I take not away any men liberty in Meats:
pns11 vvb, n2 cc n2 vbr j p-acp d n2 p-acp d n2. pns11 vvb xx av d ng1 n1 p-acp n2:
(6) section (DIV2)
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God hath granted it, and man ought not to take it away. I onely wish that when we eate, wee also would make this vse of it:
God hath granted it, and man ought not to take it away. I only wish that when we eat, we also would make this use of it:
np1 vhz vvn pn31, cc n1 vmd xx pc-acp vvi pn31 av. pns11 av-j vvb cst c-crq pns12 vvb, pns12 av vmd vvi d n1 pp-f pn31:
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and that we would not too riotously abuse that liberty that God hath giuen vs for diuersity of meates:
and that we would not too riotously abuse that liberty that God hath given us for diversity of Meats:
cc cst pns12 vmd xx av av-j vvi d n1 cst np1 vhz vvn pno12 p-acp n1 pp-f n2:
(6) section (DIV2)
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faith giues vs leaue and liberty to eate;
faith gives us leave and liberty to eat;
n1 vvz pno12 vvi cc n1 pc-acp vvi;
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yet faith denies not a man to make a holy vse of his eating, for his owne humiliation, but rather commaunds it.
yet faith Denies not a man to make a holy use of his eating, for his own humiliation, but rather commands it.
av n1 vvz xx dt n1 pc-acp vvi dt j n1 pp-f po31 n-vvg, c-acp po31 d n1, cc-acp av-c vvz pn31.
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Fourthly, wee see in the world, that creatures not onely dye for mans feeding, but one creature feedes on another,
Fourthly, we see in the world, that creatures not only die for men feeding, but one creature feeds on Another,
ord, pns12 vvb p-acp dt n1, cst n2 xx av-j vvi p-acp ng1 vvg, cc-acp crd n1 vvz p-acp j-jn,
(6) section (DIV2)
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and one destroyeth another to eate him. The Hawke preyeth on diuerse kindes of birdes: the Foxe feedeth on tame birds: the Wolfe on the Lambe: greater fishes deuoure the lesse:
and one Destroyeth Another to eat him. The Hawk preyeth on diverse Kinds of Birds: the Fox feeds on tame Birds: the Wolf on the Lamb: greater Fish devour the less:
cc pi vvz j-jn pc-acp vvi pno31. dt n1 vvz p-acp j n2 pp-f n2: dt n1 vvz p-acp j n2: dt n1 p-acp dt n1: jc n2 vvi dt av-dc:
(6) section (DIV2)
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Dogges will eate diuerse kindes of creatures, if they can come by them. These things are manifest, and some of them be common sports in the world.
Dogs will eat diverse Kinds of creatures, if they can come by them. These things Are manifest, and Some of them be Common sports in the world.
n2 vmb vvi j n2 pp-f n2, cs pns32 vmb vvi p-acp pno32. np1 n2 vbr j, cc d pp-f pno32 vbi j n2 p-acp dt n1.
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Now whence comes this feareful disorder in nature, that one creature should deuoure another? came it from the creation? was the world ordained in this state, that one creature should eate vp another? the greater feed vpon the lesse? no:
Now whence comes this fearful disorder in nature, that one creature should devour Another? Come it from the creation? was the world ordained in this state, that one creature should eat up Another? the greater feed upon the less? no:
av q-crq vvz d j n1 p-acp n1, cst pi n1 vmd vvi j-jn? vvd pn31 p-acp dt n1? vbds dt n1 vvn p-acp d n1, cst pi n1 vmd vvi a-acp j-jn? dt jc n1 p-acp dt av-dc? uh-dx:
(6) section (DIV2)
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but sin brought this cōfusion, our sin caused this pitiful massacre of all creatures one by another.
but since brought this confusion, our since caused this pitiful massacre of all creatures one by Another.
cc-acp n1 vvd d n1, po12 n1 vvd d j n1 pp-f d n2 crd p-acp n-jn.
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Let vs therfore at these sights be humbled for our sinne, which caused so fearefull a disorder:
Let us Therefore At these sights be humbled for our sin, which caused so fearful a disorder:
vvb pno12 av p-acp d n2 vbb vvn p-acp po12 n1, r-crq vvd av j dt n1:
(6) section (DIV2)
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when thou seest thy Hawke flie so fiercely and so cruelly murder a seely bird: thy Hound, the Hart, Hare, or Connie;
when thou See thy Hawk fly so fiercely and so cruelly murder a silly bird: thy Hound, the Heart, Hare, or Connie;
c-crq pns21 vv2 po21 n1 vvi av av-j cc av av-j vvi dt j n1: po21 n1, dt n1, n1, cc np1;
(6) section (DIV2)
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then, as God hath giuen thee leaue in good order, measure, and manner, thus to deale with the creatures,
then, as God hath given thee leave in good order, measure, and manner, thus to deal with the creatures,
av, c-acp np1 vhz vvn pno21 vvi p-acp j n1, n1, cc n1, av pc-acp vvi p-acp dt n2,
(6) section (DIV2)
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and therefore thou maist take delight in it: so, withall make this vse of it; Whence comes this? it was not so from the beginning:
and Therefore thou Mayest take delight in it: so, withal make this use of it; Whence comes this? it was not so from the beginning:
cc av pns21 vm2 vvi n1 p-acp pn31: av, av vvb d n1 pp-f pn31; q-crq vvz d? pn31 vbds xx av p-acp dt n1:
(6) section (DIV2)
111
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When sinne was not in the world, these would all haue lodged in one cage and cabbin,
When sin was not in the world, these would all have lodged in one cage and cabin,
c-crq n1 vbds xx p-acp dt n1, d vmd d vhi vvn p-acp crd n1 cc n1,
(6) section (DIV2)
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and one neuer haue offred to haue eaten another: my sinne caused this iarre, and this disorder betwixt these two creatures.
and one never have offered to have eaten Another: my sin caused this jar, and this disorder betwixt these two creatures.
cc pi av vhb vvn pc-acp vhi vvn j-jn: po11 n1 vvd d n1, cc d n1 p-acp d crd n2.
(6) section (DIV2)
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This should humble a man, because of his sinne: and restraine his life frō too much liberty;
This should humble a man, Because of his sin: and restrain his life from too much liberty;
d vmd vvi dt n1, c-acp pp-f po31 n1: cc vvi po31 n1 p-acp av d n1;
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and his affection from too much delight in these kind of pastimes.
and his affection from too much delight in these kind of pastimes.
cc po31 n1 p-acp av d n1 p-acp d n1 pp-f n2.
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Againe, when we see the cruelty of the Foxe, the Wolfe, the Beare, toward the sheepe and other creatures;
Again, when we see the cruelty of the Fox, the Wolf, the Bear, towards the sheep and other creatures;
av, c-crq pns12 vvb dt n1 pp-f dt n1, dt n1, dt n1, p-acp dt n1 cc j-jn n2;
(6) section (DIV2)
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Blame not too much the cruelty of the beasts: for this was not in them at their creation;
Blame not too much the cruelty of the beasts: for this was not in them At their creation;
vvb xx av av-d dt n1 pp-f dt n2: c-acp d vbds xx p-acp pno32 p-acp po32 n1;
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but thy sinne made them thus cruell one against another. Turne then into thy selfe, and be ashamed of it:
but thy sin made them thus cruel one against Another. Turn then into thy self, and be ashamed of it:
cc-acp po21 n1 vvd pno32 av j pi p-acp n-jn. vvb av p-acp po21 n1, cc vbi j pp-f pn31:
(6) section (DIV2)
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and blame not so much the cruelty in them, as thine owne sinne which caused it in them.
and blame not so much the cruelty in them, as thine own sin which caused it in them.
cc vvb xx av av-d dt n1 p-acp pno32, c-acp po21 d n1 r-crq vvd pn31 p-acp pno32.
(6) section (DIV2)
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Againe, some creatures are vnperfect, some in parts of their body, some in some senses: and some are loathsome & vgly to behold:
Again, Some creatures Are unperfect, Some in parts of their body, Some in Some Senses: and Some Are loathsome & ugly to behold:
av, d n2 vbr j, d p-acp n2 pp-f po32 n1, d p-acp d n2: cc d vbr j cc j pc-acp vvi:
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and some are venomous, and hurtfull to the world. Whē thou seest it, consider whence is this. They were not thus created:
and Some Are venomous, and hurtful to the world. When thou See it, Consider whence is this. They were not thus created:
cc d vbr j, cc j p-acp dt n1. c-crq pns21 vv2 pn31, vvb c-crq vbz d. pns32 vbdr xx av vvn:
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for God ( ordained ) that is, made all creatures in perfect order: But this comes from thy sinne:
for God (ordained) that is, made all creatures in perfect order: But this comes from thy sin:
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enter into thy selfe, and acknowledge this, and be humbled for it: and do not so much contemne this creature for his imperfection:
enter into thy self, and acknowledge this, and be humbled for it: and do not so much contemn this creature for his imperfection:
vvb p-acp po21 n1, cc vvi d, cc vbi vvn p-acp pn31: cc vdb xx av av-d vvi d n1 p-acp po31 n1:
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nor loath him for his deformity: nor hate him for his venome;
nor loath him for his deformity: nor hate him for his venom;
ccx vvi pno31 p-acp po31 n1: ccx vvb pno31 p-acp po31 n1;
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as contemne, and loathe, and hate thine owne sinnes which were the cause of all these.
as contemn, and loathe, and hate thine own Sins which were the cause of all these.
c-acp vvb, cc vvi, cc vvb po21 d n2 r-crq vbdr dt n1 pp-f d d.
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Lastly, some take great delight in faire buildings, & make no vse of them but for delight and pleasure:
Lastly, Some take great delight in fair buildings, & make no use of them but for delight and pleasure:
ord, d vvb j n1 p-acp j n2, cc vvb dx n1 pp-f pno32 p-acp p-acp n1 cc n1:
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but if they cōsider wel, they haue no such cause: it was not so at the creation.
but if they Consider well, they have no such cause: it was not so At the creation.
cc-acp cs pns32 vvi av, pns32 vhb dx d n1: pn31 vbds xx av p-acp dt n1.
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Adam in his innocencie had a more sumptuous Palace ordained for him; namely, the Paradise of heauen and earth:Adam in his innocence had a more sumptuous Palace ordained for him; namely, the Paradise of heaven and earth:
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and yet trees were not cut in pieces, nor the earth had her stones rent out of her bowels, for the building of it.
and yet trees were not Cut in Pieces, nor the earth had her stones rend out of her bowels, for the building of it.
cc av n2 vbdr xx vvn p-acp n2, ccx dt n1 vhd po31 n2 vvn av pp-f po31 n2, p-acp dt n-vvg pp-f pn31.
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Thy sinne it was that destroyed this Palace; and sinne hath caused the necessitie of these buildings:
Thy sin it was that destroyed this Palace; and sin hath caused the necessity of these buildings:
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How then canst thou glory in thy buildings? wilt thou glory in thy shame? Canst thou be proud of these,
How then Canst thou glory in thy buildings? wilt thou glory in thy shame? Canst thou be proud of these,
c-crq av vm2 pns21 vvi p-acp po21 n2? vm2 pns21 vvi p-acp po21 n1? vm2 pns21 vbi j pp-f d,
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when thy sinne bereft thee of a better? As therefore thy house is a comfort, strength, security, and delight vnto thee:
when thy sin bereft thee of a better? As Therefore thy house is a Comfort, strength, security, and delight unto thee:
c-crq po21 n1 vvn pno21 pp-f dt j? p-acp av po21 n1 vbz dt n1, n1, n1, cc vvi p-acp pno21:
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so adde this one vse also: let it in this consideration be a cause to humble thee for thy sinne.
so add this one use also: let it in this consideration be a cause to humble thee for thy sin.
av vvb d crd n1 av: vvb pn31 p-acp d n1 vbb dt n1 pc-acp vvi pno21 p-acp po21 n1.
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The disorder that sin hath brought into the world, might be shewed in more particulars:
The disorder that since hath brought into the world, might be showed in more particulars:
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but these may suffice, being those of whom we haue most common vse, and therefore do most commonly abuse.
but these may suffice, being those of whom we have most Common use, and Therefore do most commonly abuse.
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To conclude this point, I say vnto all men:
To conclude this point, I say unto all men:
pc-acp vvi d n1, pns11 vvb p-acp d n2:
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Doest thou see what disorder is now in the world, in thy apparell, meate, recreations, buildings? Seest thou the confusion, vanity, corruption of all creatures:
Dost thou see what disorder is now in the world, in thy apparel, meat, recreations, buildings? See thou the confusion, vanity, corruption of all creatures:
vd2 pns21 vvi q-crq n1 vbz av p-acp dt n1, p-acp po21 n1, n1, n2, n2? vv2 pns21 dt n1, n1, n1 pp-f d n2:
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the variance, dissension, and hatred of creatures amongst themselues? Canst thou see all this,
the variance, dissension, and hatred of creatures among themselves? Canst thou see all this,
dt n1, n1, cc n1 pp-f n2 p-acp px32? vm2 pns21 vvi d d,
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and either not regard it at all, or else take delight in it? This is a cursed and abhominable delight.
and either not regard it At all, or Else take delight in it? This is a cursed and abominable delight.
cc av-d xx vvi pn31 p-acp d, cc av vvb n1 p-acp pn31? d vbz dt j-vvn cc j n1.
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If a rich man should consume all his wealth, or throw it all on heapes,
If a rich man should consume all his wealth, or throw it all on heaps,
cs dt j n1 vmd vvi d po31 n1, cc vvb pn31 d p-acp n2,
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and then desperately set his house on fire, hath he any cause of ioy to see this? If he sit still at this, you will say he is senselesse:
and then desperately Set his house on fire, hath he any cause of joy to see this? If he fit still At this, you will say he is senseless:
cc av av-j vvn po31 n1 p-acp n1, vhz pns31 d n1 pp-f n1 pc-acp vvi d? cs pns31 vvb av p-acp d, pn22 vmb vvi pns31 vbz j:
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but if he laugh at it, he is madde:
but if he laugh At it, he is mad:
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So God created man rich in all blessings, put him into the Palace of the world:
So God created man rich in all blessings, put him into the Palace of the world:
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garnished this house of the world with exceeding beauty: his meate, his apparell, his recreation, his house were all excellent and glorious:
garnished this house of the world with exceeding beauty: his meat, his apparel, his recreation, his house were all excellent and glorious:
vvn d n1 pp-f dt n1 p-acp j-vvg n1: po31 n1, po31 n1, po31 n1, po31 n1 vbdr d j cc j:
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he made all other creatures, amongst which there was nothing but concord, loue, agreement, vniformity, comelinesse, and good order. Now man by sinne fell;
he made all other creatures, among which there was nothing but concord, love, agreement, uniformity, comeliness, and good order. Now man by sin fell;
pns31 vvd d j-jn n2, p-acp r-crq a-acp vbds pix cc-acp n1, n1, n1, n1, n1, cc j n1. av n1 p-acp n1 vvd;
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& by his fall, not onely spent all his riches (that is, defaced the glory of his owne estate):
& by his fallen, not only spent all his riches (that is, defaced the glory of his own estate):
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but also set his house (that is the world) on fire: that is, defaced the beauty of heauen and earth:
but also Set his house (that is the world) on fire: that is, defaced the beauty of heaven and earth:
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brought confusion, corruption, vanity, deformity, imperfection, & monstrous disorder on all creatures;
brought confusion, corruption, vanity, deformity, imperfection, & monstrous disorder on all creatures;
vvd n1, n1, n1, n1, n1, cc j n1 p-acp d n2;
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set all the world together by the eares, & one creature at variance and deadly hate with other:
Set all the world together by the ears, & one creature At variance and deadly hate with other:
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so that one creature doth fight, teare, wound, destroy, and eate vp another.
so that one creature does fight, tear, wound, destroy, and eat up Another.
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O cursed & damnable sinne of man, that hath so shamefully disordered that heauenly order, wherein God created all things at the beginning• and miserable men are we, which can sit still & see this, and not be moued:
O cursed & damnable sin of man, that hath so shamefully disordered that heavenly order, wherein God created all things At the beginning• and miserable men Are we, which can fit still & see this, and not be moved:
sy j-vvn cc j n1 pp-f n1, cst vhz av av-j vvn cst j n1, c-crq np1 vvd d n2 p-acp dt n1 cc j n2 vbr pns12, r-crq vmb vvi av cc vvi d, cc xx vbi vvn:
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but if we reioyce and delight in it; certainly, then a spirituall madnesse hath bewitched our soules.
but if we rejoice and delight in it; Certainly, then a spiritual madness hath bewitched our Souls.
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Let vs therefore stirre vp our selues, and looke about vs: and seeing all the world on a fire about vs, namely, flaming in contention, hatred, and all disorder:
Let us Therefore stir up our selves, and look about us: and seeing all the world on a fire about us, namely, flaming in contention, hatred, and all disorder:
vvb pno12 av vvi a-acp po12 n2, cc vvi p-acp pno12: cc vvg d dt n1 p-acp dt n1 p-acp pno12, av, vvg p-acp n1, n1, cc d n1:
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let vs for our parts seeke to quench it: which because wee cannot, therefore lament and bewaile it:
let us for our parts seek to quench it: which Because we cannot, Therefore lament and bewail it:
vvb pno12 p-acp po12 n2 vvb pc-acp vvi pn31: r-crq c-acp pns12 vmbx, av vvb cc vvi pn31:
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but much more lament and be humbled for our sinne, which kindled this fire of disorder in the world.
but much more lament and be humbled for our sin, which kindled this fire of disorder in the world.
cc-acp av-d av-dc vvi cc vbi vvn p-acp po12 n1, r-crq vvd d n1 pp-f n1 p-acp dt n1.
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Hitherto of the manner of the Creation. By the word of God. The third point is, by what means? The Text answereth:
Hitherto of the manner of the Creation. By the word of God. The third point is, by what means? The Text Answers:
av pp-f dt n1 pp-f dt n1. p-acp dt n1 pp-f np1. dt ord n1 vbz, p-acp r-crq n2? dt n1 vvz:
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the world was ordained in that excellent order, by the word of God.
the world was ordained in that excellent order, by the word of God.
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By this word is meant, 1. Not any vocall word, as if the Lord should speake vnto the creatures:
By this word is meant, 1. Not any vocal word, as if the Lord should speak unto the creatures:
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Nor secondly, the substantiall word of the Father, the second person: although I confesse that by him were made all things.
Nor secondly, the substantial word of the Father, the second person: although I confess that by him were made all things.
ccx ord, dt j n1 pp-f dt n1, dt ord n1: cs pns11 vvb d p-acp pno31 vbdr vvn d n2.
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Yet I take it, it is not so meant in this place: Yet I take it, it is not so meant in this place:
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but rather as Moses doth, Gen. 1. when he saith that in the creation God said: It is in both places a comparison taken from a Prince, who bids his seruants doe this, and they doe it presently.
but rather as Moses does, Gen. 1. when he Says that in the creation God said: It is in both places a comparison taken from a Prince, who bids his Servants do this, and they do it presently.
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The Lord in this place is like a Prince, he hath his word whereby he commaunded the world to be made.
The Lord in this place is like a Prince, he hath his word whereby he commanded the world to be made.
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That word, I take it, is his will: for, Gods willing of any thing is an effectuall commaunding of it to be done:
That word, I take it, is his will: for, God's willing of any thing is an effectual commanding of it to be done:
cst n1, pns11 vvb pn31, vbz po31 n1: p-acp, npg1 j pp-f d n1 vbz dt j vvg pp-f pn31 pc-acp vbi vdn:
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yea, it is the doing of it:
yea, it is the doing of it:
uh, pn31 vbz dt vdg pp-f pn31:
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for his willing of a thing to be, is more then all the commaundements of all men in the world.
for his willing of a thing to be, is more then all the Commandments of all men in the world.
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For if he doe but will it, the thing is done what euer it be: whereas all the world may commaund, and yet it is no neerer.
For if he do but will it, the thing is done what ever it be: whereas all the world may command, and yet it is no nearer.
p-acp cs pns31 vdb cc-acp vmb pn31, dt n1 vbz vdn q-crq av pn31 vbb: cs d dt n1 vmb vvi, cc av pn31 vbz av-dx av-jc.
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From hence, I take it this is manifest to be the surest sense for this place;
From hence, I take it this is manifest to be the Surest sense for this place;
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God willed the being of all creatures, and according as he willed, they presently were: and that his will was his word here mentioned.
God willed thee being of all creatures, and according as he willed, they presently were: and that his will was his word Here mentioned.
np1 vvd pno32 vbg pp-f d n2, cc vvg c-acp pns31 vvd, pns32 av-j vbdr: cc cst po31 n1 vbds po31 n1 av vvn.
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Here then first marke a speciall point, that sets out the glorie of this Creator:
Here then First mark a special point, that sets out the glory of this Creator:
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hee vsed no labour, no motion, no paines, no seruants, no instrument, no meanes as men do.
he used no labour, no motion, no pains, no Servants, no Instrument, no means as men do.
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He onely spake the word, and they were made; he commanded, and they were created. Psal. 148.5. This shewes how glorious a God he is, and his power how omnipotent it is:
He only spoke the word, and they were made; he commanded, and they were created. Psalm 148.5. This shows how glorious a God he is, and his power how omnipotent it is:
pns31 av-j vvd dt n1, cc pns32 vbdr vvn; pns31 vvd, cc pns32 vbdr vvn. np1 crd. np1 vvz c-crq j dt n1 pns31 vbz, cc po31 n1 c-crq j pn31 vbz:
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who at his owne will and word produced such a glorious frame of heauen and earth:
who At his own will and word produced such a glorious frame of heaven and earth:
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so many 1000. sorts and kinds of creatures in their order and due place.
so many 1000. sorts and Kinds of creatures in their order and due place.
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Dauid most seriously considered of this, when hee made the 104. Psalme, as appeareth if we reade it.David most seriously considered of this, when he made the 104. Psalm, as appears if we read it.
np1 ds av-j vvn pp-f d, c-crq pns31 vvd dt crd n1, c-acp vvz cs pns12 vvb pn31.
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Wee ought also so deepely to meditate of this his glorious power manifested in this miraculous creation,
we ought also so deeply to meditate of this his glorious power manifested in this miraculous creation,
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as that we (seeing it) may acknowledge with the Psalmist, Psal. 115.3. Our God sitteth in heauen, and doth whatsoeuer he will.
as that we (seeing it) may acknowledge with the Psalmist, Psalm 115.3. Our God Sitteth in heaven, and does whatsoever he will.
c-acp cst pns12 (vvg pn31) vmb vvi p-acp dt n1, np1 crd. po12 np1 vvz p-acp n1, cc vdz r-crq pns31 vmb.
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2. Did the Lord make all things by his word? learne wee then for our instruction thus much;
2. Did the Lord make all things by his word? Learn we then for our instruction thus much;
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Euer when we see what is Gods will concerning our selues in any crosse or affliction whatsoeuer:
Ever when we see what is God's will Concerning our selves in any cross or affliction whatsoever:
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let vs subiect our selues to it and beare it: because it comes from so mighty a God, as whom there is no resisting.
let us Subject our selves to it and bear it: Because it comes from so mighty a God, as whom there is no resisting.
vvb pno12 vvi po12 n2 p-acp pn31 cc vvi pn31: c-acp pn31 vvz p-acp av j dt n1, p-acp ro-crq a-acp vbz dx vvg.
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For see, he that commaunded all the world to be, and it presently was so, and nothing could disobay:
For see, he that commanded all the world to be, and it presently was so, and nothing could disobey:
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then if he commaund any crosse to seise vpon thee, wilt thou resist him? Nay, rather take Saint Peters holy counsell. 1. Pet. 5.5. Humble thy selfe vnder this so mighty hand of God, that he may exalt thee in due time.
then if he command any cross to seize upon thee, wilt thou resist him? Nay, rather take Saint Peter's holy counsel. 1. Pet. 5.5. Humble thy self under this so mighty hand of God, that he may exalt thee in due time.
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If thou then see his crosse comming towards thee, meete it, receiue it with both hands, beare it with both shoulders:
If thou then see his cross coming towards thee, meet it, receive it with both hands, bear it with both shoulders:
cs pns21 av vvi po31 n1 vvg p-acp pno21, vvb pn31, vvb pn31 p-acp d n2, vvb pn31 p-acp d n2:
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if he will humble thee, resist not thou: for when againe he pleaseth to exalt thee;
if he will humble thee, resist not thou: for when again he Pleases to exalt thee;
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all the diuels in hell are not able to resist him. It followeth; So that the things which we see, are not made of things which did appeare.
all the Devils in hell Are not able to resist him. It follows; So that the things which we see, Are not made of things which did appear.
d dt n2 p-acp n1 vbr xx j pc-acp vvi pno31. pn31 vvz; av cst dt n2 r-crq pns12 vvb, vbr xx vvn pp-f n2 r-crq vdd vvi.
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The fourth & last point is the matter, whereof the world was made: the Text saith:
The fourth & last point is the matter, whereof the world was made: the Text Says:
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The things that we see, that is, all the world, were made of things neuer seene: The things that we see, that is, all the world, were made of things never seen:
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that is, of a flat nothing, which here is said not to be seene, or not to appeare;
that is, of a flat nothing, which Here is said not to be seen, or not to appear;
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because how can that appeare or be seene, which is not? So the meaning is,
Because how can that appear or be seen, which is not? So the meaning is,
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when there was nothing in the world, then God made the world to be: This is the strangest thing of all in this fourth effect:
when there was nothing in the world, then God made the world to be: This is the strangest thing of all in this fourth Effect:
c-crq pc-acp vbds pix p-acp dt n1, cs np1 vvd dt n1 pc-acp vbi: d vbz dt js n1 pp-f d p-acp d ord n1:
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For it is not so strange that the world should be created in excellent order ;
For it is not so strange that the world should be created in excellent order;
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or that God should make it by his word: as that hee should make it of nothing. Reason denies it, Phylosophie disputes against it as absurd,
or that God should make it by his word: as that he should make it of nothing. Reason Denies it, Philosophy disputes against it as absurd,
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and neuer will yeeld vnto it:
and never will yield unto it:
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but here is the power of faith manifest, for it makes vs beleeue and know it is so. Hence we learne
but Here is the power of faith manifest, for it makes us believe and know it is so. Hence we Learn
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1. If he created the world and vs of nothing, then he can preserue vs also by nothing, that is, without meanes,
1. If he created the world and us of nothing, then he can preserve us also by nothing, that is, without means,
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or by weake meanes, or contrary to meanes:
or by weak means, or contrary to means:
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he that did the one can do the other, for the same reason is of both.
he that did the one can do the other, for the same reason is of both.
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This is a speciall point of our religion, Not to tye Gods prouidence vnto meanes. Men vse neuer to acknowledge it but with meanes:
This is a special point of our Religion, Not to tie God's providence unto means. Men use never to acknowledge it but with means:
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but that is no worke of faith. But wee ought not onely to see Gods prouidence, when we see no meanes:
but that is no work of faith. But we ought not only to see God's providence, when we see no means:
cc-acp cst vbz dx n1 pp-f n1. cc-acp pns12 vmd xx av-j pc-acp vvi npg1 n1, c-crq pns12 vvb dx n2:
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but euen when other meanes are against vs, then to see it, is a point of faith: and that is our duty, though it be hard.
but even when other means Are against us, then to see it, is a point of faith: and that is our duty, though it be hard.
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Giue men health, wealth, liberty, peace, let them be guarded about with Gods blessings: then they will magnifie the prouidence of God:
Give men health, wealth, liberty, peace, let them be guarded about with God's blessings: then they will magnify the providence of God:
vvb n2 n1, n1, n1, n1, vvb pno32 vbi vvn a-acp p-acp npg1 n2: av pns32 vmb vvi dt n1 pp-f np1:
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but take these away, and lay vpon them penurie, sicknesse, or any crosse, then they rage,
but take these away, and lay upon them penury, sickness, or any cross, then they rage,
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and raile, and distrust, yea blaspheme, and say, No prouidence, no God. And thus God is beholden to the meanes, for else men would flatly deny him.
and rail, and distrust, yea Blaspheme, and say, No providence, no God. And thus God is beholden to the means, for Else men would flatly deny him.
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But this argues the want of faith.
But this argues the want of faith.
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For had we that faith in vs, whereby we beleeued stedfastly, that God made all the world without meanes, that faith would also perswade vs that he can preserue vs being made,
For had we that faith in us, whereby we believed steadfastly, that God made all the world without means, that faith would also persuade us that he can preserve us being made,
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though meanes be wanting, or though they be against vs. This we may make vse of,
though means be wanting, or though they be against us This we may make use of,
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whether wee be in necessitie, and would be relieued: or in any perill, and would be succoured:
whither we be in necessity, and would be relieved: or in any peril, and would be succored:
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or in what extremitie soeuer, when meanes doe faile vs. Secondly, if he made all things of nothing:
or in what extremity soever, when means do fail us Secondly, if he made all things of nothing:
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then he is able also, in respect of his promises made in Christ, To call such things that are not,
then he is able also, in respect of his promises made in christ, To call such things that Are not,
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as though they were, Rom. 4.17. As, a man by nature is the childe of wrath, and of the diuell:as though they were, Rom. 4.17. As, a man by nature is the child of wrath, and of the Devil:
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he is able to make him a seruant of God, and childe of grace.
he is able to make him a servant of God, and child of grace.
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This may teach vs, 1. Not to despaire of any mans saluation, though hee seeme almost past all grace:
This may teach us, 1. Not to despair of any men salvation, though he seem almost passed all grace:
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for God can make any thing of nothing, and therefore can put grace into that heart wherein afore was none.
for God can make any thing of nothing, and Therefore can put grace into that heart wherein afore was none.
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And 2. this is a comfort to all them which through weaknesse of faith, cannot perswade themselues of their election.
And 2. this is a Comfort to all them which through weakness of faith, cannot persuade themselves of their election.
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For, suppose thou be full of wants and imperfections, & hast a rebellious and froward heart:
For, suppose thou be full of Wants and imperfections, & hast a rebellious and froward heart:
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What then? Remember God made thee once a creature, of nothing; hee can now againe make thee a new creature, of nothing: he created thee without meanes;
What then? remember God made thee once a creature, of nothing; he can now again make thee a new creature, of nothing: he created thee without means;
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he can saue thee, though neuer so many meanes doe seeme to be against thee. And thus much of these three effects of faith; and consequently
he can save thee, though never so many means do seem to be against thee. And thus much of these three effects of faith; and consequently
pns31 vmb vvi pno21, cs av-x av d n2 vdb vvi pc-acp vbi p-acp pno21. cc av d pp-f d crd n2 pp-f n1; cc av-j
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Of the first part of this Chapter, containing a description of faith in generall.
Of the First part of this Chapter, containing a description of faith in general.
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Abels Faith. VERSE 4. By Faith, Abell offred vnto God a greater sacrifice then Cain: by which he obtayned witnesse that he was righteous; God testifying of his gifts:
Abel's Faith. VERSE 4. By Faith, Abel offered unto God a greater sacrifice then Cain: by which he obtained witness that he was righteous; God testifying of his Gifts:
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By which faith hee also being dead yet speaketh.
By which faith he also being dead yet speaks.
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THe second part of the Chapter, containeth an illustration and proofe of the former description, by a rehearsall of the most excellent patternes and exsamples of faith, which flourished in the Church of the old Testament.
THe second part of the Chapter, Containeth an illustration and proof of the former description, by a rehearsal of the most excellent patterns and Examples of faith, which flourished in the Church of the old Testament.
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These exsamples be of two sorts: 1. Such as are set downe seuerally one by one, from the 4. verse to the 32. 2. Such as are set downe ioyntly many together, from thence to the end.
These Examples be of two sorts: 1. Such as Are Set down severally one by one, from the 4. verse to the 32. 2. Such as Are Set down jointly many together, from thence to the end.
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The exsamples set down seuerally are of two sorts: 1. Such as were naturall Israelites, and borne members of the Church visible. 2. Such as were not naturally members,
The Examples Set down severally Are of two sorts: 1. Such as were natural Israelites, and born members of the Church visible. 2. Such as were not naturally members,
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but strangers from the Church of God, till they were called extraordinarily.
but Strangers from the Church of God, till they were called extraordinarily.
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Exsamples of such as were members of ye visible church, are also of 2. sorts: 1. Such as liued about the flood: or 2. After the flood.
Examples of such as were members of the visible Church, Are also of 2. sorts: 1. Such as lived about the flood: or 2. After the flood.
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First, of such as liued afore, or about the time of the flood, there bee three faithfull men, whose faith is here recorded: 1. Abell. before.
First, of such as lived afore, or about the time of the flood, there be three faithful men, whose faith is Here recorded: 1. Abel. before.
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& 2. Enoch. before. 3. Noe, both before & after. All these three in order.
& 2. Enoch. before. 3. Noah, both before & After. All these three in order.
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These excellent & most worthy exsamples, are all grounded on some place of the old testament,
These excellent & most worthy Examples, Are all grounded on Some place of the old Testament,
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and are continued from the beginning of the world almost to Christs incarnation:
and Are continued from the beginning of the world almost to Christ incarnation:
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for he beginneth with Abell, which is so neere the beginning, that he was the second good man that liued in the world:
for he begins with Abel, which is so near the beginning, that he was the second good man that lived in the world:
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yea, and the first of all that had this true faith, as the onely meanes of his saluation.
yea, and the First of all that had this true faith, as the only means of his salvation.
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For, as for Adam, he afore his fall had not this faith, neither should it haue saued him:
For, as for Adam, he afore his fallen had not this faith, neither should it have saved him:
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but when the first meanes failed him, then came this faith as the second and more effectuall meanes of his saluation:
but when the First means failed him, then Come this faith as the second and more effectual means of his salvation:
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But Abell was neuer in possibility to be saued by any thing, but by this faith. And therefore Abels faith hath the first place of commendation: and that in this verse.
But Abel was never in possibility to be saved by any thing, but by this faith. And Therefore Abel's faith hath the First place of commendation: and that in this verse.
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Abels faith is here commended for three things: 1. In that hee offred by it a greater sacrifice then Cain. 2. By it he obtained testimonie with God. Abel's faith is Here commended for three things: 1. In that he offered by it a greater sacrifice then Cain. 2. By it he obtained testimony with God.
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3. By it dead Abell yet speaketh. The 1. effect of Abels faith, is thus set down by the H. Ghost.
3. By it dead Abel yet speaks. The 1. Effect of Abel's faith, is thus Set down by the H. Ghost.
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By faith, Abel offred vnto God a greater sacrifice then Cain. The ordinary Exposition of those words, is this:By faith, Abel offered unto God a greater sacrifice then Cain. The ordinary Exposition of those words, is this:
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that Cain and Abell comming to offer, there was no difference in the matter of their sacrifice,
that Cain and Abel coming to offer, there was no difference in the matter of their sacrifice,
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but onely in the manner of offring: in that Abell offred by faith, and so did not Cain.
but only in the manner of offering: in that Abel offered by faith, and so did not Cain.
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This Exposition though it be good, yet it fits not the scope of this place, nor the fourth of Gen. The right sense therefore seemes to be this;
This Exposition though it be good, yet it fits not the scope of this place, nor the fourth of Gen. The right sense Therefore seems to be this;
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Abell hauing faith, this faith moued him to testifie his thankfull heart to God. This hee did by offring vnto God the best and costliest sacrifice that he could:Abel having faith, this faith moved him to testify his thankful heart to God. This he did by offering unto God the best and Costliest sacrifice that he could:
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namely, the first fruites and fattest of his sheepe ;
namely, the First fruits and Fattest of his sheep;
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Whereas vnbeleeuing Cain, hauing no loue to testifie vnto God, brought onely of the fruite of his ground:
Whereas unbelieving Cain, having no love to testify unto God, brought only of the fruit of his ground:
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not of the best as Abel did: but whatsoeuer cam first to hand.
not of the best as Abel did: but whatsoever cam First to hand.
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This being the true meaning of the whole ▪ let vs come to the particular points laid down in this effect,
This being the true meaning of the Whole ▪ let us come to the particular points laid down in this Effect,
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and they are three. 1. That Cain and Abell offred, that is, serued God. 2. That they offred Sacrifices. 3. That Abell offred a better then Cain.
and they Are three. 1. That Cain and Abel offered, that is, served God. 2. That they offered Sacrifices. 3. That Abel offered a better then Cain.
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The first point containes their seruice in generall: the second, their seruice in particular:
The First point contains their service in general: the second, their service in particular:
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the third, the difference of their seruice ▪ wherein especially will appeare the excellencie of Abels faith.
the third, the difference of their service ▪ wherein especially will appear the excellency of Abel's faith.
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First, Abell and Cain, the two first brethren in the world, offered sacrifice to the true God. How learned they this? for they had no Scripture, it was penned many yeeres after:
First, Abel and Cain, the two First brothers in the world, offered sacrifice to the true God. How learned they this? for they had no Scripture, it was penned many Years After:
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namely, by Moses first of all. I answer;
namely, by Moses First of all. I answer;
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When their Parents Adam and Eue had fallen, God gaue them (of his infinite goodnesse) a couenant of grace, that the seede of the woman should breake the serpents head: Genes. 3.15. Wee doubt not but our first Parents receiued this couenant, and beleeued the promise:
When their Parents Adam and Eve had fallen, God gave them (of his infinite Goodness) a Covenant of grace, that the seed of the woman should break the Serpents head: Genesis. 3.15. we doubt not but our First Parents received this Covenant, and believed the promise:
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(7) commentary (DIV1)
143
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and this their faith, taught them how to worship the true God aright. You wil say:
and this their faith, taught them how to worship the true God aright. You will say:
cc d po32 n1, vvd pno32 c-crq pc-acp vvi dt j np1 av. pn22 vmb vvi:
(7) commentary (DIV1)
143
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thus Adam & Eue learned of God; but how came this to Cain & Abell. I answer:
thus Adam & Eve learned of God; but how Come this to Cain & Abel. I answer:
av np1 cc av j pp-f np1; cc-acp q-crq vvd d p-acp np1 cc np1. pns11 vvb:
(7) commentary (DIV1)
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When they had beene thus instructed of God, Adam as a faithfull seruant of God, taught the same religion,
When they had been thus instructed of God, Adam as a faithful servant of God, taught the same Religion,
c-crq pns32 vhd vbn av vvn pp-f np1, np1 p-acp dt j n1 pp-f np1, vvd dt d n1,
(7) commentary (DIV1)
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and deliuered the same doctrine to his children:
and Delivered the same Doctrine to his children:
cc vvd dt d n1 p-acp po31 n2:
(7) commentary (DIV1)
144
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and by it they were taught, what, to whom, and in what manner to offer sacrifice.
and by it they were taught, what, to whom, and in what manner to offer sacrifice.
cc p-acp pn31 pns32 vbdr vvn, r-crq, p-acp ro-crq, cc p-acp r-crq n1 pc-acp vvi n1.
(7) commentary (DIV1)
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And thus they did it neither by Scripture, nor reuelation, nor their own inuention, but by the instruction of their Parents.
And thus they did it neither by Scripture, nor Revelation, nor their own invention, but by the instruction of their Parents.
cc av pns32 vdd pn31 dx p-acp n1, ccx n1, ccx po32 d n1, cc-acp p-acp dt n1 pp-f po32 n2.
(7) commentary (DIV1)
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Hence let all Parents learne a lesson of Adam, the first parent that was in the world:
Hence let all Parents Learn a Lesson of Adam, the First parent that was in the world:
av vvb d n2 vvi dt n1 pp-f np1, dt ord n1 cst vbds p-acp dt n1:
(7) commentary (DIV1)
145
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namely, to procure the good of their children:
namely, to procure the good of their children:
av, pc-acp vvi dt j pp-f po32 n2:
(7) commentary (DIV1)
145
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he nourtered his children excellently: 1. He prouided for them til they came to age. 2. Then he left them not, but appointed them their callings:
he nourtered his children excellently: 1. He provided for them till they Come to age. 2. Then he left them not, but appointed them their callings:
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(7) commentary (DIV1)
145
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For one was a husbandman, and the other a Shepheard. 3. Not thus onely, but he taught them to worship the true God, both in their callings,
For one was a husbandman, and the other a Shepherd. 3. Not thus only, but he taught them to worship the true God, both in their callings,
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(7) commentary (DIV1)
145
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& in the practice of religion: and therefore he taught them to offer sacrifice in way of thankfulnesse vnto God: all this did Adam.
& in the practice of Religion: and Therefore he taught them to offer sacrifice in Way of thankfulness unto God: all this did Adam.
cc p-acp dt n1 pp-f n1: cc av pns31 vvd pno32 pc-acp vvi n1 p-acp n1 pp-f n1 p-acp np1: d d vdd np1.
(7) commentary (DIV1)
145
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So must thou do with the children which God hath giuen thee. 1. Prouide for them carefully till they be of age, take •eed they miscarie not any way for want of things needfull.
So must thou do with the children which God hath given thee. 1. Provide for them carefully till they be of age, take •eed they miscarry not any Way for want of things needful.
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(7) commentary (DIV1)
146
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2. So bring them vp, as that they may be apt to liue in some godly calling whereby to serue God,
2. So bring them up, as that they may be apt to live in Some godly calling whereby to serve God,
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(7) commentary (DIV1)
146
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and to doe good in his Church: and that calling thou must appoint him, according to the fitnesse of his gifts.
and to do good in his Church: and that calling thou must appoint him, according to the fitness of his Gifts.
cc pc-acp vdi j p-acp po31 n1: cc d n1 pns21 vmb vvi pno31, vvg p-acp dt n1 pp-f po31 n2.
(7) commentary (DIV1)
146
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Adam appointed them not both one calling but diuerse callings, according to the diuersity of their gifts:Adam appointed them not both one calling but diverse callings, according to the diversity of their Gifts:
np1 vvd pno32 xx d pi vvg p-acp j n2, vvg p-acp dt n1 pp-f po32 n2:
(7) commentary (DIV1)
146
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and thou must see it be a lawfull and honest calling; for so are both these.
and thou must see it be a lawful and honest calling; for so Are both these.
cc pns21 vmb vvi pn31 vbi dt j cc j n-vvg; c-acp av vbr d d.
(7) commentary (DIV1)
146
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Then 3. (the greatest matter of all these) teach them religion, and the true manner of fearing & worshipping God;
Then 3. (the greatest matter of all these) teach them Religion, and the true manner of fearing & worshipping God;
cs crd (dt js n1 pp-f d d) vvb pno32 n1, cc dt j n1 pp-f vvg cc vvg np1;
(7) commentary (DIV1)
146
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that as by the two first, thy child may liue well in this world, so by this he may be made an heire of the kingdome of heauen.
that as by the two First, thy child may live well in this world, so by this he may be made an heir of the Kingdom of heaven.
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(7) commentary (DIV1)
146
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Adam was the first father, & father of vs all; let all then follow him in this practice:Adam was the First father, & father of us all; let all then follow him in this practice:
np1 vbds dt ord n1, cc n1 pp-f pno12 d; vvb d av vvi pno31 p-acp d n1:
(7) commentary (DIV1)
147
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& if we follow him in one, follow him in both. Diuerse wil be as careful for their bodies & for their callings as Adam was:
& if we follow him in one, follow him in both. Diverse will be as careful for their bodies & for their callings as Adam was:
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(7) commentary (DIV1)
147
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but how few are as carefull to teach them religion for the prefermēt of their soules to life eternall? But parents must haue care of both these:
but how few Are as careful to teach them Religion for the preferment of their Souls to life Eternal? But Parents must have care of both these:
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(7) commentary (DIV1)
147
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else they shal answer for their child at the day of iudgemēt:
Else they shall answer for their child At the day of judgement:
av pns32 vmb vvi p-acp po32 n1 p-acp dt n1 pp-f n1:
(7) commentary (DIV1)
147
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& though he perish in his own sin, yet his bloud wil God require at the Fathers hands.
& though he perish in his own since, yet his blood will God require At the Father's hands.
cc cs pns31 vvb p-acp po31 d n1, av po31 n1 vmb np1 vvi p-acp dt ng1 n2.
(7) commentary (DIV1)
147
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For God made him a father in his room, and he discharged not the duty of a father vnto their child.
For God made him a father in his room, and he discharged not the duty of a father unto their child.
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(7) commentary (DIV1)
147
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Secondly, in that Cain offered as well as Abell ; Hence we learne diuerse instructions.
Secondly, in that Cain offered as well as Abel; Hence we Learn diverse instructions.
ord, p-acp cst np1 vvn a-acp av c-acp np1; av pns12 vvb j n2.
(7) commentary (DIV1)
148
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1. It is a common opinion, that if a man walke duly and truly in his calling, doing no man harme,
1. It is a Common opinion, that if a man walk duly and truly in his calling, doing no man harm,
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(7) commentary (DIV1)
149
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but giuing euery man his owne, and so doe all his life long, God will receiue him, and saue his soule: but the truth is this;
but giving every man his own, and so do all his life long, God will receive him, and save his soul: but the truth is this;
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(7) commentary (DIV1)
149
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If men do thus it is good and commendable, and they must be exhorted to continue:
If men do thus it is good and commendable, and they must be exhorted to continue:
cs n2 vdb av pn31 vbz j cc j, cc pns32 vmb vbi vvn pc-acp vvi:
(7) commentary (DIV1)
149
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but if they stand vpon this for saluation, they cast away their soules: For mark here, Cain was a man that walkt in an honest calling:
but if they stand upon this for salvation, they cast away their Souls: For mark Here, Cain was a man that walked in an honest calling:
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(7) commentary (DIV1)
149
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and more then that, he tooke paines, & laboured in it (which all men doe not which haue honest callings):
and more then that, he took pains, & laboured in it (which all men do not which have honest callings):
cc dc cs d, pns31 vvd n2, cc vvd p-acp pn31 (r-crq d n2 vdb xx r-crq vhb j n2):
(7) commentary (DIV1)
149
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And more then all these, when Abell offred, hee came and worshipped God also;
And more then all these, when Abel offered, he Come and worshipped God also;
cc dc cs d d, c-crq np1 vvd, pns31 vvd cc vvd np1 av;
(7) commentary (DIV1)
149
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and hee did outwardly in such sort, as no man could blame him, but onely God that saw his heart:
and he did outwardly in such sort, as no man could blame him, but only God that saw his heart:
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(7) commentary (DIV1)
149
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And for all this, yet is he a wicked Cain, and that is all that the word of God giues him, 1. Iohn. 3.12.
And for all this, yet is he a wicked Cain, and that is all that the word of God gives him, 1. John. 3.12.
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(7) commentary (DIV1)
149
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Then it is manifest, that to walke in a mans calling iustly and vprightly, doing no man harme, wil not serue the turne.
Then it is manifest, that to walk in a men calling justly and uprightly, doing no man harm, will not serve the turn.
cs pn31 vbz j, cst pc-acp vvi p-acp dt ng1 vvg av-j cc av-j, vdg dx n1 n1, vmb xx vvi dt n1.
(7) commentary (DIV1)
149
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Cain did it, and yet was cursed:Cain did it, and yet was cursed:
np1 vdd pn31, cc av vbds vvn:
(7) commentary (DIV1)
149
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wee must then goe further then Cain, else wee shall goe with Cain to the place where he is.
we must then go further then Cain, Else we shall go with Cain to the place where he is.
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(7) commentary (DIV1)
149
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Reason not with thy selfe, I worke hard and follow my calling, I hurt no man:
Reason not with thy self, I work hard and follow my calling, I hurt no man:
vvb xx p-acp po21 n1, pns11 vvb av-j cc vvb po11 n1, pns11 vvb dx n1:
(7) commentary (DIV1)
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thus could Cain reason, and yet but cursed Cain. Thou must then beside these, get that that Cain did not;
thus could Cain reason, and yet but cursed Cain. Thou must then beside these, get that that Cain did not;
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(7) commentary (DIV1)
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Learne in thy conscience to see and feele thy sinne, to be grieued for it, so as thou maist say:
Learn in thy conscience to see and feel thy sin, to be grieved for it, so as thou Mayest say:
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(7) commentary (DIV1)
150
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My sicknesse, my pouerty, my crosses grieue me:
My sickness, my poverty, my Crosses grieve me:
po11 n1, po11 n1, po11 n2 vvb pno11:
(7) commentary (DIV1)
150
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but nothing so much as my owne sinnes, these trouble me aboue all, & this griefe swalloweth vp all the rest.
but nothing so much as my own Sins, these trouble me above all, & this grief swalloweth up all the rest.
cc-acp pix av av-d c-acp po11 d n2, d vvb pno11 p-acp d, cc d n1 vvz a-acp d dt n1.
(7) commentary (DIV1)
150
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And there is another thing which I seeke aboue all: not gold, siluer, or promotion; but reconciliation with my God, and his fauour in Iesus Christ:
And there is Another thing which I seek above all: not gold, silver, or promotion; but reconciliation with my God, and his favour in Iesus christ:
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(7) commentary (DIV1)
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If thou hast these two, then thou goest beyond Cain, then shalt thou stand before God with Abell, and be accepted. Remember these two;
If thou hast these two, then thou goest beyond Cain, then shalt thou stand before God with Abel, and be accepted. remember these two;
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(7) commentary (DIV1)
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humiliation for sinne, and desire of reconciliation: these two is the summe of religion. If thou hast these, thou art blessed with Abell ;
humiliation for sin, and desire of reconciliation: these two is the sum of Religion. If thou hast these, thou art blessed with Abel;
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(7) commentary (DIV1)
150
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if not, cursed with Cain, howsoeuer thou liuest in the world.
if not, cursed with Cain, howsoever thou Livest in the world.
cs xx, vvd p-acp np1, c-acp pns21 vv2 p-acp dt n1.
(7) commentary (DIV1)
150
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If thou say Cain kill'd his brother, and so would not I doe for all the world, I will do no man hurt in body or goods; This will not serue:
If thou say Cain killed his brother, and so would not I do for all the world, I will do no man hurt in body or goods; This will not serve:
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(7) commentary (DIV1)
150
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for it is said that God had no respect to Cain afore he kill'd his brother,
for it is said that God had no respect to Cain afore he killed his brother,
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(7) commentary (DIV1)
150
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euen when he offred his sacrifice: and therefore this duty is most necessary, and there is no shifting it off.
even when he offered his sacrifice: and Therefore this duty is most necessary, and there is no shifting it off.
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(7) commentary (DIV1)
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2. Cain offred as well as Abell: yea, Cain offred afore Abell, as it is manifest in Genesis, 4.3.
2. Cain offered as well as Abel: yea, Cain offered afore Abel, as it is manifest in Genesis, 4.3.
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(7) commentary (DIV1)
151
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And yet Abels sacrifice was better when it came to the proofe, and was accepted, & not Cains which came first.
And yet Abel's sacrifice was better when it Come to the proof, and was accepted, & not Cains which Come First.
cc av npg1 n1 vbds jc c-crq pn31 vvd p-acp dt n1, cc vbds vvn, cc xx np1 r-crq vvd ord.
(7) commentary (DIV1)
151
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Hence we learn, that a man may be more forward then many other in many outward duties of religion,
Hence we Learn, that a man may be more forward then many other in many outward duties of Religion,
av pns12 vvb, cst dt n1 vmb vbi av-dc j cs d n-jn p-acp d j n2 pp-f n1,
(7) commentary (DIV1)
151
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and yet not be accepted of God:
and yet not be accepted of God:
cc av xx vbi vvn pp-f np1:
(7) commentary (DIV1)
151
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Another may be not so forward to the duty, and yet when hee comes, be better accepted.
another may be not so forward to the duty, and yet when he comes, be better accepted.
n-jn vmb vbi xx av av-j p-acp dt n1, cc av c-crq pns31 vvz, vbb av-jc vvn.
(7) commentary (DIV1)
151
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Whence comes this? what? is forwardnesse in good duties a fault? Nothing lesse:
Whence comes this? what? is forwardness in good duties a fault? Nothing less:
q-crq vvz d? q-crq? vbz n1 p-acp j n2 dt n1? pix av-dc:
(7) commentary (DIV1)
151
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but hence it is, he that outwardly is most forward, may come in hypocrisie & without faith ;
but hence it is, he that outwardly is most forward, may come in hypocrisy & without faith;
cc-acp av pn31 vbz, pns31 cst av-j vbz av-ds av-j, vmb vvi p-acp n1 cc p-acp n1;
(7) commentary (DIV1)
151
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the want whereof makes his forwardnesse nothing worth. Many such haue we in our Church: great frequenters of places and exercises of religion;
the want whereof makes his forwardness nothing worth. Many such have we in our Church: great frequenters of places and exercises of Religion;
dt n1 c-crq vvz po31 n1 pix j. av-d d vhb pns12 p-acp po12 n1: j n2 pp-f n2 cc n2 pp-f n1;
(7) commentary (DIV1)
151
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and yet they come but as Cain did, or it may be in worse intents. Thy forwardnesse is to be commended, but take this with thee also;
and yet they come but as Cain did, or it may be in Worse intents. Thy forwardness is to be commended, but take this with thee also;
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(7) commentary (DIV1)
151
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Care not so much to be first at the Sermō, or to be there oftner thē other,
Care not so much to be First At the Sermon, or to be there oftener them other,
vvb xx av av-d pc-acp vbi ord p-acp dt n1, cc pc-acp vbi a-acp av-c pno32 n-jn,
(7) commentary (DIV1)
151
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as to goe with true faith, repentance & a heart hung•ing for grace: if not, boast not in thy forwardnes:
as to go with true faith, Repentance & a heart hung•ing for grace: if not, boast not in thy forwardness:
c-acp pc-acp vvi p-acp j n1, n1 cc dt n1 vvg p-acp n1: cs xx, vvb xx p-acp po21 n1:
(7) commentary (DIV1)
151
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Cain offred afore Abell, & yet not accepted:Cain offered afore Abel, & yet not accepted:
np1 vvn p-acp np1, cc av xx vvn:
(7) commentary (DIV1)
151
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& so there may com an Abell after thee, & bring faith with him, & be accepted whē thou with thy hypocriticall forwardnes shalt be reiected as Cain was.
& so there may come an Abel After thee, & bring faith with him, & be accepted when thou with thy hypocritical forwardness shalt be rejected as Cain was.
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(7) commentary (DIV1)
151
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Thirdly, did Cain offer as wel as Abel? Hence we learn that the Church militant is a mixt & cōpounded cōpany of men: not of one sort;
Thirdly, did Cain offer as well as Abel? Hence we Learn that the Church militant is a mixed & compounded company of men: not of one sort;
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(7) commentary (DIV1)
152
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but true beleeuers & hypocrites mingled together:
but true believers & Hypocrites mingled together:
cc-acp j n2 cc n2 vvn av:
(7) commentary (DIV1)
152
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as here in the very infancy of the Church, here was a Cain worshipping in shew,
as Here in the very infancy of the Church, Here was a Cain worshipping in show,
c-acp av p-acp dt j n1 pp-f dt n1, av vbds dt np1 vvg p-acp n1,
(7) commentary (DIV1)
152
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as wel as Abell that worshipped in truth.
as well as Abel that worshipped in truth.
c-acp av c-acp np1 cst vvd p-acp n1.
(7) commentary (DIV1)
152
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So was it in the infancy, so in her perpetual growth, & so shal it be in the last age of the church:
So was it in the infancy, so in her perpetual growth, & so shall it be in the last age of the Church:
np1 vbds pn31 p-acp dt n1, av p-acp po31 j n1, cc av vmb pn31 vbi p-acp dt ord n1 pp-f dt n1:
(7) commentary (DIV1)
152
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779
the good shal neuer be quite separated frō the bad, vntil Christ himself do it at the last iudgement.
the good shall never be quite separated from the bad, until christ himself do it At the last judgement.
dt j vmb av-x vbi av vvn p-acp dt j, c-acp np1 px31 vdb pn31 p-acp dt ord n1.
(7) commentary (DIV1)
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Goates shall alwaies be mingled amongst the sheepe, till Christ the great shepheard do separate them himselfe, Math. 25.34.
Goats shall always be mingled among the sheep, till christ the great shepherd do separate them himself, Math. 25.34.
ng1 vmb av vbi vvn p-acp dt n1, p-acp np1 dt j n1 vdb vvi pno32 px31, np1 crd.
(7) commentary (DIV1)
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And he that imagineth a perfect separation till then, imagineth a fancy in his braine, and such a Church, as cannot be found vpon the earth.
And he that imagineth a perfect separation till then, imagineth a fancy in his brain, and such a Church, as cannot be found upon the earth.
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(7) commentary (DIV1)
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This being so, let no man therfore be afraid to ioyne himself to the visible Church:
This being so, let no man Therefore be afraid to join himself to the visible Church:
d vbg av, vvb dx n1 av vbi j pc-acp vvi px31 p-acp dt j n1:
(7) commentary (DIV1)
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neither let any that are in it go out of it, because the bad are mingled with the good;
neither let any that Are in it go out of it, Because the bad Are mingled with the good;
av-dx vvb d cst vbr p-acp pn31 vvi av pp-f pn31, c-acp dt j vbr vvn p-acp dt j;
(7) commentary (DIV1)
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for so it hath been alwaies, & euer wil be:
for so it hath been always, & ever will be:
c-acp av pn31 vhz vbn av, cc av vmb vbi:
(7) commentary (DIV1)
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he then that wil go out of a Church, because there be hypocrites in it, must go out of the world,
he then that will go out of a Church, Because there be Hypocrites in it, must go out of the world,
pns31 av cst vmb vvi av pp-f dt n1, c-acp pc-acp vbi n2 p-acp pn31, vmb vvi av pp-f dt n1,
(7) commentary (DIV1)
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for such a Church is not foūd, but triūphant in heauē.
for such a Church is not found, but triumphant in heaven.
p-acp d dt n1 vbz xx vvn, cc-acp j p-acp n1.
(7) commentary (DIV1)
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Fourthly, 〈 ◊ 〉 that Cain & Abel offred, hence we learne, that the Church of God, which truly professeth his name, hath been euer since the beginning of the world.
Fourthly, 〈 ◊ 〉 that Cain & Abel offered, hence we Learn, that the Church of God, which truly Professes his name, hath been ever since the beginning of the world.
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(7) commentary (DIV1)
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For this Church was in the houshold of Adā, whē there was no more but it in the world:
For this Church was in the household of Adā, when there was no more but it in the world:
p-acp d n1 vbds p-acp dt n1 pp-f np1, c-crq pc-acp vbds dx dc p-acp pn31 p-acp dt n1:
(7) commentary (DIV1)
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for sacrifice to God is a sign of the Church:
for sacrifice to God is a Signen of the Church:
c-acp vvb p-acp np1 vbz dt n1 pp-f dt n1:
(7) commentary (DIV1)
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yea, & beside the sacrifice, they had a place appointed where Adam & his family came together to worship God.
yea, & beside the sacrifice, they had a place appointed where Adam & his family Come together to worship God.
uh, cc p-acp dt n1, pns32 vhd dt n1 vvn c-crq np1 cc po31 n1 vvd av p-acp n1 np1.
(7) commentary (DIV1)
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For, so much Cain intimateth, Gen. 4.14.
For, so much Cain intimateth, Gen. 4.14.
p-acp, av d np1 vvz, np1 crd.
(7) commentary (DIV1)
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& 16. Cain went out from the presence of the Lord, that is, not onely out of his fauour & protection,
& 16. Cain went out from the presence of the Lord, that is, not only out of his favour & protection,
cc crd np1 vvd av p-acp dt n1 pp-f dt n1, cst vbz, xx av-j av pp-f po31 n1 cc n1,
(7) commentary (DIV1)
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but from the place of his solemne seruice, & where he wonted to manifest his special presence to his childrē seruing him:
but from the place of his solemn service, & where he wonted to manifest his special presence to his children serving him:
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(7) commentary (DIV1)
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and therfore Cain, as being excomunicate, complaines (verse 14) because he must leaue it.
and Therefore Cain, as being excommunicate, complains (verse 14) Because he must leave it.
cc av np1, p-acp vbg j, vvz (n1 crd) c-acp pns31 vmb vvi pn31.
(7) commentary (DIV1)
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Thus the Church hath been frō the beginning, & therfore is truly call'd Catholike. The Papists abuse this place notoriously:
Thus the Church hath been from the beginning, & Therefore is truly called Catholic. The Papists abuse this place notoriously:
av dt n1 vhz vbn p-acp dt n1, cc av vbz av-j vvn jp. dt njp2 vvb d n1 av-j:
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for whereas the Church hath been so antient, they argue therfore it is aboue the Scripture: yea,
for whereas the Church hath been so ancient, they argue Therefore it is above the Scripture: yea,
c-acp cs dt n1 vhz vbn av j, pns32 vvb av pn31 vbz p-acp dt n1: uh,
(7) commentary (DIV1)
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& that we could not know it to be Scripture, but by the antient testimonie of the Church.
& that we could not know it to be Scripture, but by the ancient testimony of the Church.
cc cst pns12 vmd xx vvi pn31 pc-acp vbi n1, p-acp p-acp dt j n1 pp-f dt n1.
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We must know the Scripture is two wayes to be considered. 1. As it was written & penned by holy men,
We must know the Scripture is two ways to be considered. 1. As it was written & penned by holy men,
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and so it is later then the Church: for Moses was the first penman of Scripture:
and so it is later then the Church: for Moses was the First penman of Scripture:
cc av pn31 vbz jc cs dt n1: c-acp np1 vbds dt ord n1 pp-f n1:
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but secondly, as it is the word of God, the substance, sense, and truth therof is much more antient thē the Church:
but secondly, as it is the word of God, the substance, sense, and truth thereof is much more ancient them the Church:
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(7) commentary (DIV1)
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yea, without the word of God, there can be no Church:
yea, without the word of God, there can be no Church:
uh, p-acp dt n1 pp-f np1, pc-acp vmb vbi dx n1:
(7) commentary (DIV1)
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For, without faith is no Church (because the Church is a cōpany of beleeuers) and without the word it is no faith: therfore no word, no faith: no faith, no Church.
For, without faith is no Church (Because the Church is a company of believers) and without the word it is no faith: Therefore no word, no faith: no faith, no Church.
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(7) commentary (DIV1)
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So then the Scripture was afore the Church, but penned after. Thus we see that Cain and Abell offered.
So then the Scripture was afore the Church, but penned After. Thus we see that Cain and Abel offered.
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Now secondly, what offred they? sacrifices. Sacrifices were vsed in the worship of God for two ends. 1. When a sacrifice was offred, especially of beasts,
Now secondly, what offered they? Sacrifices. Sacrifices were used in the worship of God for two ends. 1. When a sacrifice was offered, especially of beasts,
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(7) commentary (DIV1)
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when a man saw the bloud of the beasts poured out it put him in mind of his own sins,
when a man saw the blood of the beasts poured out it put him in mind of his own Sins,
c-crq dt n1 vvd dt n1 pp-f dt n2 vvd av pn31 vvd pno31 p-acp n1 pp-f po31 d n2,
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and the desert of them, & taught him to say thus:
and the desert of them, & taught him to say thus:
cc dt n1 pp-f pno32, cc vvd pno31 pc-acp vvi av:
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Eue as this creature is here slain, & his bloud distils & drops away ▪ so my sins deserue that my bloud should be s••ed ▪ and my soule be drenched in hell for euer.
Eve as this creature is Here slave, & his blood distils & drops away ▪ so my Sins deserve that my blood should be s••ed ▪ and my soul be drenched in hell for ever.
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(7) commentary (DIV1)
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This creature can die but one death, for it sinneth not; but my sins deserue both the 1. and 2. death.
This creature can die but one death, for it Sinneth not; but my Sins deserve both the 1. and 2. death.
d n1 vmb vvi p-acp crd n1, c-acp pn31 vvz xx; cc-acp po11 n2 vvi d dt crd cc crd n1.
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Secondly, sacrifices serued to put the•• in minde of the Messias to come: and the slaying of the beasts shewed them how the Messias should shed his bloud,
Secondly, Sacrifices served to put the•• in mind of the Messias to come: and the slaying of the beasts showed them how the Messias should shed his blood,
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& giue his life for the •ir•s of the people ▪ These are the 2. principal ends of sacrifices,
& give his life for the •ir•s of the people ▪ These Are the 2. principal ends of Sacrifices,
cc vvi po31 n1 p-acp dt n2 pp-f dt n1 ▪ d vbr dt crd j-jn n2 pp-f n2,
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& for these 2. ends did Cain & Abel offer; Cain in hypocrisie and for fashion sake:
& for these 2. ends did Cain & Abel offer; Cain in hypocrisy and for fashion sake:
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Abell in truth, conscience, and sinceritie.Abel in truth, conscience, and sincerity.
np1 p-acp n1, n1, cc n1.
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As it was in the old sacrifices, so is it in our Sacraments of the new Testament:
As it was in the old Sacrifices, so is it in our Sacraments of the new Testament:
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whereof, the sacrifices were all types: 1. In baptisme, sprinkling of the water, serues to shewe vs how filthily we are defiled with our owne sinnes.
whereof, the Sacrifices were all types: 1. In Baptism, sprinkling of the water, serves to show us how filthily we Are defiled with our own Sins.
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(7) commentary (DIV1)
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2. It signifies the sprinkling of the bloud of Christ vpon the heart of a sinner, for his sanctification from sinne.
2. It signifies the sprinkling of the blood of christ upon the heart of a sinner, for his sanctification from sin.
crd pn31 vvz dt vvg pp-f dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, p-acp po31 n1 p-acp n1.
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2. In the supper, the breaking of the bread signifies, 1. how we should be broken in humiliation for our sinne:
2. In the supper, the breaking of the bred signifies, 1. how we should be broken in humiliation for our sin:
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and the pouring out of the wine, how our bloud and life should be shed, and poured out for our sinnes, if wee had that that we deserue.
and the pouring out of the wine, how our blood and life should be shed, and poured out for our Sins, if we had that that we deserve.
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And secondly, they represent vnto vs how the body of Christ was broken, & his bloud poured out for our sinnes, which he was content to suffer vnder the wrath of his Father, for our sakes:
And secondly, they represent unto us how the body of christ was broken, & his blood poured out for our Sins, which he was content to suffer under the wrath of his Father, for our sakes:
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so that we see, both the sacrifices and sacraments of the old, as also of the new Testament, all aymed at these two ends;
so that we see, both the Sacrifices and Sacraments of the old, as also of the new Testament, all aimed At these two ends;
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to shew vs our sinnes, and our miserie by sinne: and to foretell or represent our reconciliation by Christ.
to show us our Sins, and our misery by sin: and to foretell or represent our reconciliation by christ.
pc-acp vvi pno12 po12 n2, cc po12 n1 p-acp n1: cc pc-acp vvi cc vvi po12 n1 p-acp np1.
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Which being so, our lesson is this. Wee haue all receiued those two Sacraments: the first once, the second often.
Which being so, our Lesson is this. we have all received those two Sacraments: the First once, the second often.
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Now if they haue beene duly receiued of vs, they ought to haue this double vse vnto vs: 1. To cause vs to make a search of our owne sinnes,
Now if they have been duly received of us, they ought to have this double use unto us: 1. To cause us to make a search of our own Sins,
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and of our miserie by sinne: and seeing it, to be cast downe and humbled, considering how corrupt our hearts are, and how wicked our liues.
and of our misery by sin: and seeing it, to be cast down and humbled, considering how corrupt our hearts Are, and how wicked our lives.
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And secondly, when this is so, then to make vs seek for reconciliation with God by faith in Christ, to make vs desire it, loue it,
And secondly, when this is so, then to make us seek for reconciliation with God by faith in christ, to make us desire it, love it,
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and pray for it aboue all things in the world.
and pray for it above all things in the world.
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Abell not onely offred, but offred so, as that it put him •n minde of his sin,Abel not only offered, but offered so, as that it put him •n mind of his since,
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and of his redemption, by the death of the Messias to come. So, wee must not onely outwardly receiue the Sacraments;
and of his redemption, by the death of the Messias to come. So, we must not only outwardly receive the Sacraments;
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but so receiue, as that wee may see and be humbled for our sinne: and seeke to be reconciled to God in Christ.
but so receive, as that we may see and be humbled for our sin: and seek to be reconciled to God in christ.
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Such vse also ought we to make of hearing the word, and not to be content with bare hearing of it,
Such use also ought we to make of hearing the word, and not to be content with bore hearing of it,
d n1 av vmd pns12 pc-acp vvi pp-f vvg dt n1, cc xx pc-acp vbi j p-acp j n-vvg pp-f pn31,
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or to get a generall knowledge out of it: but it must giue vs a speciall sight of our owne estate by sinne:
or to get a general knowledge out of it: but it must give us a special sighed of our own estate by sin:
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and vrge vs forward to seeke the fauour of God in Christ. Religion stands not in hearing the word, and receiuing the Sacraments with the congregation:
and urge us forward to seek the favour of God in christ. Religion Stands not in hearing the word, and receiving the Sacraments with the congregation:
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though it be done neuer so often, and neuer so formally:
though it be done never so often, and never so formally:
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But so to heare and so to receiue, as that they may worke in vs those two things:
But so to hear and so to receive, as that they may work in us those two things:
cc-acp av pc-acp vvi cc av pc-acp vvi, c-acp cst pns32 vmb vvi p-acp pno12 d crd n2:
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and that is the pith and life of religion.
and that is the pith and life of Religion.
cc cst vbz dt n1 cc n1 pp-f n1.
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And whosoeuer he be that professeth religion, and sheweth not the fruit of it in these two, that mans profession is in vaine,
And whosoever he be that Professes Religion, and shows not the fruit of it in these two, that men profession is in vain,
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and it wil go for no payment at the day of iudgement. Thus we see they offred, and what they offred. It followeth; A greater sacrifice then Cain.
and it will go for no payment At the day of judgement. Thus we see they offered, and what they offered. It follows; A greater sacrifice then Cain.
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The third & last point, is the difference of these sacrifices.
The third & last point, is the difference of these Sacrifices.
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For although Cain offred as well as Abell: and offred sacrifice as well as Abell: yet was there a difference in their sacrifices:
For although Cain offered as well as Abel: and offered sacrifice as well as Abel: yet was there a difference in their Sacrifices:
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for Abels was better then Cains. This is the chiefe point:
for Abel's was better then Cains. This is the chief point:
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for this sets downe what was that excellency of his faith, for which he is here commended.
for this sets down what was that excellency of his faith, for which he is Here commended.
c-acp d vvz a-acp r-crq vbds d n1 pp-f po31 n1, p-acp r-crq pns31 vbz av vvn.
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Abell is not commended for offring, by his faith: for so did Cain that had no faith:Abel is not commended for offering, by his faith: for so did Cain that had no faith:
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nor for offring sacrifice, by his faith: for so did Cain that had no faith: but because that by his faith he offred a better sacrifice then Cain could.
nor for offering sacrifice, by his faith: for so did Cain that had no faith: but Because that by his faith he offered a better sacrifice then Cain could.
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The holy Ghost calls Abels a better or greater sacrifice:
The holy Ghost calls Abel's a better or greater sacrifice:
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because Abell brought the best and fattest of his sheepe, and so bestowed the most cost hee could;
Because Abel brought the best and Fattest of his sheep, and so bestowed the most cost he could;
c-acp np1 vvd dt js cc js pp-f po31 n1, cc av vvd dt av-ds n1 pns31 vmd;
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as signifying that hee would haue bestowed more cost, had hee knowne how to haue done it.
as signifying that he would have bestowed more cost, had he known how to have done it.
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For, he that giues as he hath, would giue more if he had it.
For, he that gives as he hath, would give more if he had it.
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And he that doth the best he can in any thing, it is certaine hee would doe better if he could.
And he that does the best he can in any thing, it is certain he would do better if he could.
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Cain contrariwise brought not the best of his fruites, but either the worst, or whatsoeuer came first to hand;Cain contrariwise brought not the best of his fruits, but either the worst, or whatsoever Come First to hand;
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as thinking that whatsoeuer hee brought, was good enough: therefore worthily is Abell saide to haue offred a better sacrifice then Cain.
as thinking that whatsoever he brought, was good enough: Therefore worthily is Abel said to have offered a better sacrifice then Cain.
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And further, this holy practice of Abell, came to be a law written, euen one of the commaundements of the Ceremoniall law;
And further, this holy practice of Abel, Come to be a law written, even one of the Commandments of the Ceremonial law;
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namely, that the first borne should be offred to God, Exod. 34.19.
namely, that the First born should be offered to God, Exod 34.19.
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And the first fruites of the corne, Leuit. 23.10. &c. And that nothing that was lame, blind, maymed,
And the First fruits of the corn, Levites 23.10. etc. And that nothing that was lame, blind, maimed,
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or had any blemish in it, should be offred to the Lord. Deut. 15.21. Abell here did euen that which these lawes commaunded:or had any blemish in it, should be offered to the Lord. Deuteronomy 15.21. Abel Here did even that which these laws commanded:
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and these lawes commaunded the same that he did. Thus God vouchsafed to honour his seruant Abell, for his obedient and honest heart;
and these laws commanded the same that he did. Thus God vouchsafed to honour his servant Abel, for his obedient and honest heart;
cc d n2 vvd dt d cst pns31 vdd. av np1 vvd pc-acp vvi po31 n1 np1, p-acp po31 j cc j n1;
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euen to make his practice the ground and beginning of one of his owne lawes:
even to make his practice the ground and beginning of one of his own laws:
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that so the Israelites in all their generations, might in their daily practices, remember this worthy deede of holy Abell to his perpetuall honour.
that so the Israelites in all their generations, might in their daily practices, Remember this worthy deed of holy Abel to his perpetual honour.
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Now for vs the truth is, this law bindes vs not: for it was a ceremonie, and is ended in Christ.
Now for us the truth is, this law binds us not: for it was a ceremony, and is ended in christ.
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Yet the equity and vse of it reacheth euen to vs:
Yet the equity and use of it reaches even to us:
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namely it teacheth vs when we will giue any thing vnto God, to giue the best we haue.
namely it Teaches us when we will give any thing unto God, to give the best we have.
av pn31 vvz pno12 c-crq pns12 vmb vvi d n1 p-acp np1, pc-acp vvi dt js pns12 vhb.
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This is the equity of all those lawes ceremoniall, which commaunded them to giue to the Lord their first borne,
This is the equity of all those laws ceremonial, which commanded them to give to the Lord their First born,
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and their first fruites, and the fattest of their cattell:
and their First fruits, and the Fattest of their cattle:
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and so much of them do still binde vs. Now, from this rule, are taught diuers duties:
and so much of them do still bind us Now, from this Rule, Are taught diverse duties:
cc av d pp-f pno32 vdi av vvi pno12 av, p-acp d n1, vbr vvn j n2:
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1. To the Parent. Hast thou many children, and wilt giue some to the Lord? namely, to serue him in the ministerie? The practice of the world, is to make the eldest a Gentleman, the next a Lawyer, the next a Merchant:
1. To the Parent. Hast thou many children, and wilt give Some to the Lord? namely, to serve him in the Ministry? The practice of the world, is to make the eldest a Gentleman, the next a Lawyer, the next a Merchant:
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hee that is youngest, or least regarded, or that hath some infirmity in wit, or deformity in body, set him to schoole, let him be a Minister.
he that is youngest, or least regarded, or that hath Some infirmity in wit, or deformity in body, Set him to school, let him be a Minister.
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But Abels sacrifice controlles this profane course of the world.
But Abel's sacrifice controls this profane course of the world.
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Learne therefore by him, whomsoeuer of all thy children thou findest fittest in gifts and graces of body and minde;
Learn Therefore by him, whomsoever of all thy children thou Findest Fittest in Gifts and graces of body and mind;
vvb av p-acp pno31, ro-crq pp-f d po21 n2 pns21 vv2 js p-acp n2 cc n2 pp-f n1 cc n1;
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whom thou louest best, and most esteemest, he is fittest for the Lord, and the Lord is most worthy of him:
whom thou love best, and most esteemest, he is Fittest for the Lord, and the Lord is most worthy of him:
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consecrate him to the Lord, for his seruice in the ministerie.
consecrate him to the Lord, for his service in the Ministry.
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2. To the young man. He being in the strength and ripenesse of wit, senses, memory, capacity,
2. To the young man. He being in the strength and ripeness of wit, Senses, memory, capacity,
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and in the best of his age: he saith, I will take my pleasure now I am fittest for it:
and in the best of his age: he Says, I will take my pleasure now I am Fittest for it:
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I will repent at the end of my dayes, and that is a fitter time.
I will Repent At the end of my days, and that is a fitter time.
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This is a vile policie of the diuell, to dishonour God, and to cast away their soules.
This is a vile policy of the Devil, to dishonour God, and to cast away their Souls.
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What a griefe is it to giue the diuell his young yeares, the strength of his body and wit,
What a grief is it to give the Devil his young Years, the strength of his body and wit,
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and to bring his withered old age vnto God? nay, be sure, God will not accept thy rotten sacrifice of old age,
and to bring his withered old age unto God? nay, be sure, God will not accept thy rotten sacrifice of old age,
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but rather giue thee vp to the diuell, that hee may haue thee altogether which hath had the best:
but rather give thee up to the Devil, that he may have thee altogether which hath had the best:
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then follow rather Salomons counsell, Eccles. 12.1. Who bids thee remember thy Creator in the dayes of thy youth:
then follow rather Solomon's counsel, Eccles. 12.1. Who bids thee Remember thy Creator in the days of thy youth:
av vvb av-c np1 n1, np1 crd. q-crq vvz pno21 vvb po21 n1 p-acp dt n2 pp-f po21 n1:
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Remember Abels sacrifice, it was of the best. So, thou hast no sacrifice but thy selfe to offer: offer then the best:
remember Abel's sacrifice, it was of the best. So, thou hast no sacrifice but thy self to offer: offer then the best:
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thy young yeares is the best time, giue them vnto God. 3. To all Christians. Abell offred the best:
thy young Years is the best time, give them unto God. 3. To all Christians. Abel offered the best:
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it teacheth vs all, if wee will professe and serue God, not to doe it by the halfes;
it Teaches us all, if we will profess and serve God, not to do it by the halves;
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or for shew and fashion sake, or negligently as not caring how.
or for show and fashion sake, or negligently as not caring how.
cc p-acp n1 cc n1 n1, cc av-j c-acp xx vvg c-crq.
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Thus to do, is but to offer the sacrifice of Cain, and that makes the most professors goe away with their seruice vnaccepted as Cains was:
Thus to do, is but to offer the sacrifice of Cain, and that makes the most professors go away with their service unaccepted as Cains was:
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for God will haue all or none, he is worthy to haue no partner:
for God will have all or none, he is worthy to have no partner:
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hee must be serued with all the heart, with soule and body, so that a man must consecrate himselfe wholly vnto him. 2. Kings. 23.25, It is the speciall commendation of good King Iosias, That hee turned vnto the Lord with all his heart, and soule, and might:
he must be served with all the heart, with soul and body, so that a man must consecrate himself wholly unto him. 2. Kings. 23.25, It is the special commendation of good King Iosias, That he turned unto the Lord with all his heart, and soul, and might:
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and for that, hee is preferred afore all Kings afore or after him: not that Iosias could fulfill the lawe perfectly, as it required;
and for that, he is preferred afore all Kings afore or After him: not that Iosias could fulfil the law perfectly, as it required;
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but it is meant of the endeuour of his heart and life, by which he straue with all his might to serue God as well as he could: his exsample is ours.
but it is meant of the endeavour of his heart and life, by which he strave with all his might to serve God as well as he could: his Exampl is ours.
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We professe religion, wee must looke that our hearts affect it:
We profess Religion, we must look that our hearts affect it:
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we professe a turning from sinne, we must take heed it be not formall, and from the lips, but from the heart.
we profess a turning from sin, we must take heed it be not formal, and from the lips, but from the heart.
pns12 vvb dt n-vvg p-acp n1, pns12 vmb vvi n1 pn31 vbb xx j, cc p-acp dt n2, cc-acp p-acp dt n1.
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So, when we practice any duty of religion, whether we pray or heare the word,
So, when we practice any duty of Religion, whither we pray or hear the word,
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or receiue the Sacrament (this is the sacrifice that we can offer) we must not doe them coldly and carelesly;
or receive the Sacrament (this is the sacrifice that we can offer) we must not do them coldly and carelessly;
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but with zealous affection and resolution from the heart. Otherwise, if we serue God for fashion sake, and our hearts are on the world, and our owne lusts:
but with zealous affection and resolution from the heart. Otherwise, if we serve God for fashion sake, and our hearts Are on the world, and our own Lustiest:
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wee offer the sacrifice of cursed Cain, and we with our formall religion shall goe to him.
we offer the sacrifice of cursed Cain, and we with our formal Religion shall go to him.
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But let vs offer the sacrifice of Abell: that is, though it be neuer so little;
But let us offer the sacrifice of Abel: that is, though it be never so little;
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yet let it be the best wee can, and all we can, and God will accept vs as he did Abell. And thus the Parent should giue God his best childe: the young man his best yeares: euery man his best part, which is his heart. And thus we follow the steps of holy Abell, who offred to God the best sacrifice he had.
yet let it be the best we can, and all we can, and God will accept us as he did Abel. And thus the Parent should give God his best child: the young man his best Years: every man his best part, which is his heart. And thus we follow the steps of holy Abel, who offered to God the best sacrifice he had.
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This was the fruite of his faith:
This was the fruit of his faith:
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euen so that Parent, that young man, that professor that hath true faith, will do so likewise.
even so that Parent, that young man, that professor that hath true faith, will do so likewise.
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Hitherto of the first effect of Abels faith: It followeth; By the which he obtained witnesse that he was righteous.
Hitherto of the First Effect of Abel's faith: It follows; By the which he obtained witness that he was righteous.
av pp-f dt ord n1 pp-f npg1 n1: pn31 vvz; p-acp dt r-crq pns31 vvd n1 cst pns31 vbds j.
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This is the second effect of Abels faith, wherby it is commended. 1. For the meaning.
This is the second Effect of Abel's faith, whereby it is commended. 1. For the meaning.
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By faith hee meanes sauing faith, which makes a man iust before God, and no other.
By faith he means Saving faith, which makes a man just before God, and no other.
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For, whereas he had said afore, that by faith our Elders had obtained a good report:
For, whereas he had said afore, that by faith our Elders had obtained a good report:
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He proues that general, by this exsample of Abell ; therefore that sauing faith which was meant there, is also meant here.
He Proves that general, by this Exampl of Abel; Therefore that Saving faith which was meant there, is also meant Here.
pns31 vvz d n1, p-acp d n1 pp-f np1; av cst vvg n1 r-crq vbds vvn a-acp, vbz av vvn av.
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These wordes set downe two benefits which Abell had by his sauing faith: First, he was iust by it.
These words Set down two benefits which Abel had by his Saving faith: First, he was just by it.
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Secondly, God testified that he was so. For the first:
Secondly, God testified that he was so. For the First:
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Abels faith made him iust and righteous, not because his faith was an excellent quality of that vertue in it selfe, as to make him iust;Abel's faith made him just and righteous, not Because his faith was an excellent quality of that virtue in it self, as to make him just;
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but because it was an instrument whereby he apprehended and applied to himselfe the righteousnesse of the Messias to come, whereby hee might stand iust before God.
but Because it was an Instrument whereby he apprehended and applied to himself the righteousness of the Messias to come, whereby he might stand just before God.
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This was his righteousnesse, which he had by faith: for hee trusted not to any holinesse of his owne,
This was his righteousness, which he had by faith: for he trusted not to any holiness of his own,
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though (it is out of question) hee knew he was the sonne of that man who once was perfectly righteous:
though (it is out of question) he knew he was the son of that man who once was perfectly righteous:
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but the trust and confidence of his heart was in the righteousnesse of that blessed seed, which, God had promised, should breake the serpents head.
but the trust and confidence of his heart was in the righteousness of that blessed seed, which, God had promised, should break the Serpents head.
cc-acp dt n1 cc n1 pp-f po31 n1 vbds p-acp dt n1 pp-f cst j-vvn n1, r-crq, np1 vhd vvn, vmd vvi dt ng1 n1.
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This Promise he knowing, beleeued it, applied it to himselfe, and this faith made him righteous.
This Promise he knowing, believed it, applied it to himself, and this faith made him righteous.
d vvb pns31 vvg, vvd pn31, vvd pn31 pc-acp px31, cc d n1 vvd pno31 j.
(7) commentary (DIV1)
179
Image 5
909
Here we learne a worthy lesson of Christianity;
Here we Learn a worthy Lesson of Christianity;
av pns12 vvb dt j n1 pp-f np1;
(7) commentary (DIV1)
180
Image 5
910
namely, that the true and the vndoubted way to heauen, is a holy and liuely faith in Iesus Christ:
namely, that the true and the undoubted Way to heaven, is a holy and lively faith in Iesus christ:
av, cst dt j cc dt j n1 p-acp n1, vbz dt j cc j n1 p-acp np1 np1:
(7) commentary (DIV1)
180
Image 5
911
for, this faith makes a man righteous, & that righteousnesse opens him the gate of heauen.
for, this faith makes a man righteous, & that righteousness Opens him the gate of heaven.
c-acp, d n1 vvz dt n1 j, cc d n1 vvz pno31 dt n1 pp-f n1.
(7) commentary (DIV1)
180
Image 5
912
To this end (saith the Apostle) Being iustified by faith, we haue peace with God:
To this end (Says the Apostle) Being justified by faith, we have peace with God:
p-acp d n1 (vvz dt n1) vbg vvn p-acp n1, pns12 vhb n1 p-acp np1:
(7) commentary (DIV1)
180
Image 5
913
but by whō? through our Lord Iesus Christ.
but by whom? through our Lord Iesus christ.
cc-acp p-acp qo-crq? p-acp po12 n1 np1 np1.
(7) commentary (DIV1)
180
Image 5
914
For the vse of this doctrine, we must renue our former exhortation, which indeed cannot be too often presled to the conscience. For the use of this Doctrine, we must renew our former exhortation, which indeed cannot be too often presled to the conscience.
p-acp dt n1 pp-f d n1, pns12 vmb vvi po12 j n1, r-crq av vmbx vbi av av j-vvn p-acp dt n1.
(7) commentary (DIV1)
181
Image 5
915
There is none of vs so vile, none so profane, but we desire saluation. If we do, then we must tread the beaten way to it.
There is none of us so vile, none so profane, but we desire salvation. If we do, then we must tread the beaten Way to it.
pc-acp vbz pix pp-f pno12 av j, pix av j, cc-acp pns12 vvb n1. cs pns12 vdb, cs pns12 vmb vvi dt j-vvn n1 p-acp pn31.
(7) commentary (DIV1)
181
Image 5
916
For, we are not borne heires of it; neither can we come thither by chaunce: but there is a way that must be taken, & that way is but one: all other are misleading by-waies.
For, we Are not born Heirs of it; neither can we come thither by chance: but there is a Way that must be taken, & that Way is but one: all other Are misleading byways.
p-acp, pns12 vbr xx vvn n2 pp-f pn31; dx vmb pns12 vvi av p-acp n1: cc-acp pc-acp vbz dt n1 cst vmb vbi vvn, cc d n1 vbz cc-acp pi: d n-jn vbr vvg n2.
(7) commentary (DIV1)
181
Image 5
917
Again, that way must be taken in this life; else, it is too late. Now, this way is to be a iust & righteous man. With this, neuer man failed:
Again, that Way must be taken in this life; Else, it is too late. Now, this Way is to be a just & righteous man. With this, never man failed:
av, cst n1 vmb vbi vvn p-acp d n1; av, pn31 vbz av j. av, d n1 vbz pc-acp vbi dt j cc j n1. p-acp d, av-x n1 vvd:
(7) commentary (DIV1)
181
Image 5
918
and without this, neuer man attained to saluation; for, No vncleane thing can come into the kingdome of heauen.
and without this, never man attained to salvation; for, No unclean thing can come into the Kingdom of heaven.
cc p-acp d, av-x n1 vvn p-acp n1; p-acp, dx j n1 vmb vvi p-acp dt n1 pp-f n1.
(7) commentary (DIV1)
181
Image 5
919
Neuer was man iustified there, which was not iust before: and that must be here begun, which in heauen is to be perfected.
Never was man justified there, which was not just before: and that must be Here begun, which in heaven is to be perfected.
av-x vbds n1 vvn a-acp, r-crq vbds xx av-j a-acp: cc cst vmb vbi av vvn, r-crq p-acp n1 vbz pc-acp vbi vvn.
(7) commentary (DIV1)
181
Image 5
920
In this life therefore, wee must seeke to be iust. Now, our owne good workes will not serue to make vs iust:
In this life Therefore, we must seek to be just. Now, our own good works will not serve to make us just:
p-acp d n1 av, pns12 vmb vvi pc-acp vbi j. av, po12 d j n2 vmb xx vvi pc-acp vvi pno12 j:
(7) commentary (DIV1)
181
Image 5
921
for, they are all vnable to indure the trial of Gods iustice. And if we stand to them, and they proue not able to satisfie Gods iustice;
for, they Are all unable to endure the trial of God's Justice. And if we stand to them, and they prove not able to satisfy God's Justice;
c-acp, pns32 vbr d j pc-acp vvi dt n1 pp-f npg1 n1. cc cs pns12 vvb p-acp pno32, cc pns32 vvb xx j pc-acp vvi npg1 n1;
(7) commentary (DIV1)
181
Image 5
922
then, in stead of sauing vs, they will condemne vs. Therefore, with Abell, let vs go out of our selues, deny our selues,
then, in stead of Saving us, they will condemn us Therefore, with Abel, let us go out of our selves, deny our selves,
av, p-acp n1 pp-f vvg pno12, pns32 vmb vvi pno12 av, p-acp np1, vvb pno12 vvi av pp-f po12 n2, vvb po12 n2,
(7) commentary (DIV1)
181
Image 5
923
and cleaue onely to Christs righteousnes, in life & death: this is the way that neuer will deceiue vs.
and cleave only to Christ righteousness, in life & death: this is the Way that never will deceive us
cc vvb av-j p-acp npg1 n1, p-acp n1 cc n1: d vbz dt n1 cst av-x vmb vvi pno12
(7) commentary (DIV1)
181
Image 5
924
But some wil say, We walke in this way. I answer; He, that walketh in a way, may be traced by his steps:
But Some will say, We walk in this Way. I answer; He, that walks in a Way, may be traced by his steps:
cc-acp d vmb vvi, pns12 vvb p-acp d n1. pns11 vvb; pns31, cst vvz p-acp dt n1, vmb vbi vvn p-acp po31 n2:
(7) commentary (DIV1)
182
Image 5
925
so then, shew your steps of holinesse, of deuotiō, of charity, &c. these must shew your faith:
so then, show your steps of holiness, of devotion, of charity, etc. these must show your faith:
av av, vvb po22 n2 pp-f n1, pp-f n1, pp-f n1, av d vmb vvi po22 n1:
(7) commentary (DIV1)
182
Image 5
926
leaue these steps behinde you, and then your faith is good. Thus did holy Abell : beleeue thou it, acknowledge it, and follow thou after him:
leave these steps behind you, and then your faith is good. Thus did holy Abel: believe thou it, acknowledge it, and follow thou After him:
vvb d n2 p-acp pn22, cc av po22 n1 vbz j. av vdd j np1: vvb pns21 pn31, vvb pn31, cc vvb pns21 p-acp pno31:
(7) commentary (DIV1)
182
Image 5
927
and renounce all by paths which the Papists, or thy own braine imagineth.
and renounce all by paths which the Papists, or thy own brain imagineth.
cc vvb d p-acp n2 r-crq dt njp2, cc po21 d n1 vvz.
(7) commentary (DIV1)
182
Image 5
928
Let this one doctrine sinke into thy heart in steade of many, and let not the diuell strake it out.
Let this one Doctrine sink into thy heart in stead of many, and let not the Devil strake it out.
vvb d crd n1 vvi p-acp po21 n1 p-acp n1 pp-f d, cc vvb xx dt n1 vvd pn31 av.
(7) commentary (DIV1)
182
Image 5
929
For, if thou walke in this way, my soule for thine it will bring thee to heauen:
For, if thou walk in this Way, my soul for thine it will bring thee to heaven:
p-acp, cs pns21 vvb p-acp d n1, po11 n1 p-acp po21 pn31 vmb vvi pno21 p-acp n1:
(7) commentary (DIV1)
182
Image 5
930
if not, at the last day this doctrine will condemne thee, because it shewed thee this way,
if not, At the last day this Doctrine will condemn thee, Because it showed thee this Way,
cs xx, p-acp dt ord n1 d n1 vmb vvi pno21, c-acp pn31 vvd pno21 d n1,
(7) commentary (DIV1)
182
Image 5
931
and thou wouldest not walke in it. Secondly, obserue: He saith, Abell was approued and accepted of God.
and thou Wouldst not walk in it. Secondly, observe: He Says, Abel was approved and accepted of God.
cc pns21 vmd2 xx vvi p-acp pn31. ord, vvb: pns31 vvz, np1 vbds j-vvn cc vvn pp-f np1.
(7) commentary (DIV1)
182
Image 5
932
How proues hee that? Because his workes pleased God: as who say, his workes cannot please God, vnlesse his person do:
How Proves he that? Because his works pleased God: as who say, his works cannot please God, unless his person do:
q-crq vvz pns31 cst? p-acp po31 n2 vvd np1: c-acp r-crq vvb, po31 n2 vmbx vvi np1, cs po31 n1 vdb:
(7) commentary (DIV1)
183
Image 5
933
therfore in that his works do, thence he concludeth that his person did: it is the reason of the holy Ghost, and therefore infallible.
Therefore in that his works do, thence he Concludeth that his person did: it is the reason of the holy Ghost, and Therefore infallible.
av p-acp d po31 n2 vdb, av pns31 vvz cst po31 n1 vdd: pn31 vbz dt n1 pp-f dt j n1, cc av j.
(7) commentary (DIV1)
183
Image 5
934
In the framing of this reason, the holy Ghost teacheth vs a great point of our religion:
In the framing of this reason, the holy Ghost Teaches us a great point of our Religion:
p-acp dt vvg pp-f d n1, dt j n1 vvz pno12 dt j n1 pp-f po12 n1:
(7) commentary (DIV1)
184
Image 5
935
namely, that first a mans person must please God afore his actions can: And after the person, then the actions.
namely, that First a men person must please God afore his actions can: And After the person, then the actions.
av, cst ord dt ng1 n1 vmb vvi np1 p-acp po31 n2 vmb: cc p-acp dt n1, cs dt n2.
(7) commentary (DIV1)
184
Image 5
936
This is plaine in these words:
This is plain in these words:
d vbz j p-acp d n2:
(7) commentary (DIV1)
184
Image 5
937
for it is said, he first obtained witnesse that hee was righteous himselfe, and then God testified of his gifts:
for it is said, he First obtained witness that he was righteous himself, and then God testified of his Gifts:
c-acp pn31 vbz vvn, pns31 ord vvd n1 cst pns31 vbds j px31, cc av np1 vvd pp-f po31 n2:
(7) commentary (DIV1)
184
Image 5
938
So likewise more plainely, Genesis 4. 4, God had respect first to Abell, and then to his offring:
So likewise more plainly, Genesis 4. 4, God had respect First to Abel, and then to his offering:
av av av-dc av-j, n1 crd crd, np1 vhd n1 ord p-acp np1, cc av p-acp po31 n1:
(7) commentary (DIV1)
184
Image 5
939
So that the truth is manifest, No worke pleaseth God afore the worker do. This, being so, hath excellent vses.
So that the truth is manifest, No work Pleases God afore the worker do. This, being so, hath excellent uses.
av cst dt n1 vbz j, dx n1 vvz np1 p-acp dt n1 vdb. np1, vbg av, vhz j n2.
(7) commentary (DIV1)
184
Image 5
940
First, it ouerthroweth a maine pillar of Romish religion:
First, it Overthroweth a main pillar of Romish Religion:
ord, pn31 vvz dt j n1 pp-f jp n1:
(7) commentary (DIV1)
185
Image 5
941
Iustification by workes: For how can a man be iustified by his workes, when hee himselfe must be iust afore the works can be? Vnlesse hee be iust, his workes be wicked:Justification by works: For how can a man be justified by his works, when he himself must be just afore the works can be? Unless he be just, his works be wicked:
n1 p-acp n2: c-acp q-crq vmb dt n1 vbi vvn p-acp po31 n2, c-crq pns31 px31 vmb vbi j p-acp dt n2 vmb vbi? cs pns31 vbb j, po31 n2 vbb j:
(7) commentary (DIV1)
185
Image 5
942
if they be wicked afore his person be iust, how can they then iustifie him.
if they be wicked afore his person be just, how can they then justify him.
cs pns32 vbb j p-acp po31 n1 vbb j, q-crq vmb pns32 av vvi pno31.
(7) commentary (DIV1)
185
Image 5
943
And if the person bee once iust, what needes it then to be again iustified by works? Good works make not a man good:
And if the person be once just, what needs it then to be again justified by works? Good works make not a man good:
cc cs dt n1 vbb a-acp j, r-crq vvz pn31 av pc-acp vbi av vvn p-acp n2? j n2 vvb xx dt n1 j:
(7) commentary (DIV1)
185
Image 5
944
but a good man makes a worke good? & shall that work that a man made good, return againe & make the man good? 1. That is absurd in reason: And 2. It is needlesse.
but a good man makes a work good? & shall that work that a man made good, return again & make the man good? 1. That is absurd in reason: And 2. It is needless.
cc-acp dt j n1 vvz dt n1 j? cc vmb d vvi cst dt n1 vvd j, vvb av cc vvi dt n1 j? crd cst vbz j p-acp n1: cc crd pn31 vbz j.
(7) commentary (DIV1)
185
Image 5
945
For, the man is good alreadie: else the worke could not haue beene good.
For, the man is good already: Else the work could not have been good.
p-acp, dt n1 vbz j av: av dt n1 vmd xx vhi vbn j.
(7) commentary (DIV1)
185
Image 5
946
Wee may therefore say, workes are rather iustified by the person of a man, then his person by the works:
we may Therefore say, works Are rather justified by the person of a man, then his person by the works:
pns12 vmb av vvi, n2 vbr av-c vvn p-acp dt n1 pp-f dt n1, cs po31 n1 p-acp dt n2:
(7) commentary (DIV1)
185
Image 5
947
and it is a most vaine thing to looke for Iustification from that which thou thy selfe must first iustifie afore it be iust:
and it is a most vain thing to look for Justification from that which thou thy self must First justify afore it be just:
cc pn31 vbz dt av-ds j n1 pc-acp vvi p-acp n1 p-acp d r-crq pns21 po21 n1 vmb ord vvi p-acp pn31 vbb j:
(7) commentary (DIV1)
185
Image 5
948
if wee had no other reasons against iustification by workes but this, this were sufficient.
if we had no other Reasons against justification by works but this, this were sufficient.
cs pns12 vhd dx j-jn n2 p-acp n1 p-acp n2 p-acp d, d vbdr j.
(7) commentary (DIV1)
185
Image 5
949
Secondly, hence we learne, that till a man bee called, and his person iustified and sanctified, all that euer hee doth is sinne. 1. His common actions, his eating, drinking, sleeping, walking, talking, are all sinnes.
Secondly, hence we Learn, that till a man be called, and his person justified and sanctified, all that ever he does is sin. 1. His Common actions, his eating, drinking, sleeping, walking, talking, Are all Sins.
ord, av pns12 vvb, cst p-acp dt n1 vbi vvn, cc po31 n1 vvn cc vvn, d cst av pns31 vdz vbz n1. crd po31 j n2, po31 n-vvg, vvg, vvg, vvg, vvg, vbr d n2.
(7) commentary (DIV1)
186
Image 5
950
Yea 2. The workes of his calling, & his labor in the same, though neuer so iust, equal,
Yea 2. The works of his calling, & his labour in the same, though never so just, equal,
uh crd dt n2 pp-f po31 n-vvg, cc po31 n1 p-acp dt d, cs av-x av j, j-jn,
(7) commentary (DIV1)
186
Image 5
951
and vpright. 3. Further, his ciuill actions, namely the practice of ciuill vertues: his outward grauitie, meekenesse, sobrietie, temperance, quietnesse, vprightnesse, and all outward conformitie, are all sinnes.
and upright. 3. Further, his civil actions, namely the practice of civil Virtues: his outward gravity, meekness, sobriety, temperance, quietness, uprightness, and all outward conformity, Are all Sins.
cc av-j. crd av-jc, po31 j n2, av dt n1 pp-f j n2: po31 j n1, n1, n1, n1, n1, n1, cc d j n1, vbr d n2.
(7) commentary (DIV1)
186
Image 5
952
Yea more then all this, his best actions, namely his practicing of the parts of Gods worship,
Yea more then all this, his best actions, namely his practicing of the parts of God's worship,
uh av-dc cs d d, po31 av-js n2, av po31 j-vvg pp-f dt n2 pp-f npg1 n1,
(7) commentary (DIV1)
186
Image 5
953
or his deeds of charitie, his praier, his hearing the word, his receiuing the sacraments, his giuing of almes;
or his Deeds of charity, his prayer, his hearing the word, his receiving the Sacraments, his giving of alms;
cc po31 n2 pp-f n1, po31 n1, po31 n-vvg dt n1, po31 vvg dt n2, po31 vvg pp-f n2;
(7) commentary (DIV1)
186
Image 5
954
they are all sinnes vnto him, if hee haue not a belieuing and penitent heart: yea such sinnes as shall condemne h•m, if hee had no other.
they Are all Sins unto him, if he have not a believing and penitent heart: yea such Sins as shall condemn h•m, if he had no other.
pns32 vbr d n2 p-acp pno31, cs pns31 vhb xx dt vvg cc j-jn n1: uh d n2 c-acp vmb vvi n1, cs pns31 vhd dx j-jn.
(7) commentary (DIV1)
186
Image 5
955
Obiect. This should seeme strange diuinity, that the most holy actions, as praier, &c. should be damnable sinnes.Object. This should seem strange divinity, that the most holy actions, as prayer, etc. should be damnable Sins.
n1. d vmd vvi j n1, cst dt av-ds j n2, c-acp n1, av vmd vbi j n2.
(7) commentary (DIV1)
186
Image 5
956
I answer, they are in themselues holy and good, and as farre forth as God hath commanded them;
I answer, they Are in themselves holy and good, and as Far forth as God hath commanded them;
pns11 vvb, pns32 vbr p-acp px32 j cc j, cc c-acp av-j av c-acp np1 vhz vvn pno32;
(7) commentary (DIV1)
186
Image 5
957
yet in the doer they are sinnes, because hee doth them from a fowle & vnholy heart:
yet in the doer they Are Sins, Because he does them from a fowl & unholy heart:
av p-acp dt n1 pns32 vbr n2, c-acp pns31 vdz pno32 p-acp dt j cc j n1:
(7) commentary (DIV1)
186
Image 5
958
for the same action may be holy in it selfe and in regard of God the author of it,
for the same actium may be holy in it self and in regard of God the author of it,
c-acp dt d n1 vmb vbi j p-acp pn31 n1 cc p-acp n1 pp-f np1 dt n1 pp-f pn31,
(7) commentary (DIV1)
186
Image 5
959
and yet a sin in him that is the doer of it.
and yet a since in him that is the doer of it.
cc av dt n1 p-acp pno31 cst vbz dt n1 pp-f pn31.
(7) commentary (DIV1)
186
Image 5
960
As cleere water, pure in the fountaine, is corrupted or poisoned by running through a filthy and polluted channell;
As clear water, pure in the fountain, is corrupted or poisoned by running through a filthy and polluted channel;
p-acp j n1, j p-acp dt n1, vbz vvn cc vvn p-acp vvg p-acp dt j cc j-vvn n1;
(7) commentary (DIV1)
186
Image 5
961
so are euen the best actions, sinnes:
so Are even the best actions, Sins:
av vbr av-j dt js n2, n2:
(7) commentary (DIV1)
186
Image 5
962
as euen the preaching of the word to a minister, whose heart is not cleansed by faith,
as even the preaching of the word to a minister, whose heart is not cleansed by faith,
c-acp av dt vvg pp-f dt n1 p-acp dt n1, rg-crq n1 vbz xx vvn p-acp n1,
(7) commentary (DIV1)
186
Image 5
963
and his person accepted of God;
and his person accepted of God;
cc po31 n1 vvn pp-f np1;
(7) commentary (DIV1)
186
Image 5
964
it is a sin vnto him, and (if he repent not) shall be his condemnation.
it is a since unto him, and (if he Repent not) shall be his condemnation.
pn31 vbz dt n1 p-acp pno31, cc (cs pns31 vvb xx) vmb vbi po31 n1.
(7) commentary (DIV1)
186
Image 5
965
Cain sinned not onely in hating and murthering his brother, in lying and dissembling with God;Cain sinned not only in hating and murdering his brother, in lying and dissembling with God;
np1 vvd xx av-j p-acp vvg cc vvg po31 n1, p-acp vvg cc vvg p-acp np1;
(7) commentary (DIV1)
186
Image 5
966
but Cain sinned also euen in offering sacrifice.
but Cain sinned also even in offering sacrifice.
cc-acp np1 vvn av av-j p-acp vvg n1.
(7) commentary (DIV1)
186
Image 5
967
And Abels sacrifice had beene a damnable sinne, but that his person was iustified before God.
And Abel's sacrifice had been a damnable sin, but that his person was justified before God.
np1 npg1 n1 vhd vbn dt j n1, cc-acp cst po31 n1 vbds vvn p-acp np1.
(7) commentary (DIV1)
186
Image 5
968
And the reason of all this is good:
And the reason of all this is good:
cc dt n1 pp-f d d vbz j:
(7) commentary (DIV1)
186
Image 5
969
for nothing in the worke is able to make an action acceptable to God, but onely the acceptation of the person by Christ.
for nothing in the work is able to make an actium acceptable to God, but only the acceptation of the person by christ.
c-acp pix p-acp dt n1 vbz j pc-acp vvi dt n1 j p-acp np1, cc-acp av-j dt n1 pp-f dt n1 p-acp np1.
(7) commentary (DIV1)
186
Image 5
970
This being so, it stands vs euery one in hand to looke to our selues; and to labour aboue all things for faith and repentance:
This being so, it Stands us every one in hand to look to our selves; and to labour above all things for faith and Repentance:
np1 vbg av, pn31 vvz pno12 d crd p-acp n1 pc-acp vvi p-acp po12 n2; cc pc-acp vvi p-acp d n2 p-acp n1 cc n1:
(7) commentary (DIV1)
186
Image 5
971
that so our persons may be accepted righteous before God, and thereby our actions accepted also.
that so our Persons may be accepted righteous before God, and thereby our actions accepted also.
cst av po12 n2 vmb vbi vvn j p-acp np1, cc av po12 n2 vvn av.
(7) commentary (DIV1)
186
Image 5
972
If it be a miserable thing, that all thy actions, euen holy actions should be sinnes, then labour to be iustified;
If it be a miserable thing, that all thy actions, even holy actions should be Sins, then labour to be justified;
cs pn31 vbb dt j n1, cst d po21 n2, av j n2 vmd vbi n2, av vvb pc-acp vbi vvn;
(7) commentary (DIV1)
186
Image 5
973
for that onely can make thy workes accepted: if not, then though thou labour neuer so much to be approued in the world,
for that only can make thy works accepted: if not, then though thou labour never so much to be approved in the world,
c-acp cst av-j vmb vvi po21 n2 vvn: cs xx, cs cs pns21 vvb av-x av av-d pc-acp vbi vvn p-acp dt n1,
(7) commentary (DIV1)
186
Image 5
974
& set neuer so glorious a shew vpon thy workes to the eyes of men, they are all abhominable sinnes in the sight of God:
& Set never so glorious a show upon thy works to the eyes of men, they Are all abominable Sins in the sighed of God:
cc vvd av av j dt n1 p-acp po21 n2 p-acp dt n2 pp-f n2, pns32 vbr d j n2 p-acp dt n1 pp-f np1:
(7) commentary (DIV1)
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and at the day of iudgement they shall goe for no better. Preach, and teach all thy life long;
and At the day of judgement they shall go for no better. Preach, and teach all thy life long;
cc p-acp dt n1 pp-f n1 pns32 vmb vvi p-acp dx jc. vvb, cc vvi d po21 n1 av-j;
(7) commentary (DIV1)
186
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nay, giue thy life to die for religion: Giue all thy goods to the poore, depriue thy flesh of all delights:
nay, give thy life to die for Religion: Give all thy goods to the poor, deprive thy Flesh of all delights:
uh-x, vvb po21 n1 pc-acp vvi p-acp n1: vvb d po21 n2-j p-acp dt j, vvb po21 n1 pp-f d n2:
(7) commentary (DIV1)
186
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build Churches, Colledges, Bridges, High-wayes, &c. and there may come a poore shepheard, and for his keeping of his sheepe be accepted,
built Churches, Colleges, Bridges, Highways, etc. and there may come a poor shepherd, and for his keeping of his sheep be accepted,
vvb n2, n2, n2, n2, av cc a-acp vmb vvi dt j n1, cc p-acp po31 n-vvg pp-f po31 n1 vbi vvn,
(7) commentary (DIV1)
186
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when thou with all this pompe of outward holinesse, maist be reiected. And why this? only because he had faith, & thou hast none;
when thou with all this pomp of outward holiness, Mayest be rejected. And why this? only Because he had faith, & thou hast none;
c-crq pns21 p-acp d d n1 pp-f j n1, vm2 vbi vvn. cc q-crq d? av-j c-acp pns31 vhd n1, cc pns21 vh2 pix;
(7) commentary (DIV1)
186
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his person was iustified before God, and thine is not. Therefore let this be my counsell, from Abell :
his person was justified before God, and thine is not. Therefore let this be my counsel, from Abel:
po31 n1 vbds vvn p-acp np1, cc png21 vbz xx. av vvb d vbi po11 n1, p-acp np1:
(7) commentary (DIV1)
186
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Labour not so much to worke glorious workes; as that which thou doest, doe it in faith.
Labour not so much to work glorious works; as that which thou dost, do it in faith.
vvb xx av av-d pc-acp vvi j n2; c-acp d r-crq pns21 vd2, vdb pn31 p-acp n1.
(7) commentary (DIV1)
186
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Faith makes the meanest worke accepted; and want of faith makes the most glorious worke reiected:
Faith makes the Meanest work accepted; and want of faith makes the most glorious work rejected:
n1 vvz dt js n1 vvn; cc n1 pp-f n1 vvz dt av-ds j n1 vvn:
(7) commentary (DIV1)
186
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for so faith the Text. Abell must be accepted, else his sacrifice is not. Thus wee see Abell was iust, and God so accounted him.
for so faith the Text. Abel must be accepted, Else his sacrifice is not. Thus we see Abel was just, and God so accounted him.
c-acp av n1 dt np1 np1 vmb vbi vvn, av po31 n1 vbz xx. av pns12 vvb np1 vbds j, cc np1 av vvd pno31.
(7) commentary (DIV1)
186
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The second point is, That God gaue testimonie hee was so: In these words. God giuing testimonie
The second point is, That God gave testimony he was so: In these words. God giving testimony
dt ord n1 vbz, cst np1 vvd n1 pns31 vbds av: p-acp d n2. np1 vvg n1
(7) commentary (DIV1)
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What testimonie it was that God gaue of Abell and his gift, it is not expressed in the word;
What testimony it was that God gave of Abel and his gift, it is not expressed in the word;
q-crq n1 pn31 vbds cst np1 vvd pp-f np1 cc po31 n1, pn31 vbz xx vvn p-acp dt n1;
(7) commentary (DIV1)
187
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and so it is not certaine:
and so it is not certain:
cc av pn31 vbz xx j:
(7) commentary (DIV1)
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but it is very likely ▪ that whē he & Cain offred, God in speciall mercy sent fire from heauen, and burnt vp Abels sacrifice,
but it is very likely ▪ that when he & Cain offered, God in special mercy sent fire from heaven, and burned up Abel's sacrifice,
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(7) commentary (DIV1)
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but not Cains: for so it pleased the Lord often afterward when he would shew that he accepted any man,
but not Cains: for so it pleased the Lord often afterwards when he would show that he accepted any man,
cc-acp xx np1: p-acp av pn31 vvd dt n1 av av c-crq pns31 vmd vvi cst pns31 vvd d n1,
(7) commentary (DIV1)
187
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or his worke, he answered them by fire from heauen. So he burnt vp the first sacrifice that Aaron offred ▪ Leuit. 9.24.
or his work, he answered them by fire from heaven. So he burned up the First sacrifice that Aaron offered ▪ Levites 9.24.
cc po31 n1, pns31 vvd pno32 p-acp n1 p-acp n1. av pns31 vvd a-acp dt ord n1 cst np1 vvn ▪ np1 crd.
(7) commentary (DIV1)
187
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So he answered Salomon, 2. Chron. 7.1. And so Elias. 2. Kings, 18.28.
So he answered Solomon, 2. Chronicles 7.1. And so Elias. 2. Kings, 18.28.
av pns31 vvd np1, crd np1 crd. cc av np1. crd ng1, crd.
(7) commentary (DIV1)
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And so it is likely that he gaue this testimonie that he accepted Abell and his offring.
And so it is likely that he gave this testimony that he accepted Abel and his offering.
cc av pn31 vbz j cst pns31 vvd d n1 cst pns31 vvd np1 cc po31 n1.
(7) commentary (DIV1)
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This was a great prerogatiue that Abell and the Fathers in the old testament had. We haue not this, but wee haue a greater;
This was a great prerogative that Abel and the Father's in the old Testament had. We have not this, but we have a greater;
d vbds dt j n1 cst np1 cc dt n2 p-acp dt j n1 vhd. pns12 vhb xx d, cc-acp pns12 vhb dt jc;
(7) commentary (DIV1)
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for wee haue that that is the substance, and truth, and body of this:
for we have that that is the substance, and truth, and body of this:
c-acp pns12 vhb d cst vbz dt n1, cc n1, cc n1 pp-f d:
(7) commentary (DIV1)
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993
For wee haue also the fire of God, that is, his spirit comes downe into our hearts euery day:
For we have also the fire of God, that is, his Spirit comes down into our hearts every day:
c-acp pns12 vhb av dt n1 pp-f np1, cst vbz, po31 n1 vvz a-acp p-acp po12 n2 d n1:
(7) commentary (DIV1)
187
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994
not visibly, but spiritually, and burnes vp, in the heart of a beleeuer his sinnes and corruptions,
not visibly, but spiritually, and burns up, in the heart of a believer his Sins and corruptions,
xx av-j, cc-acp av-j, cc vvz a-acp, p-acp dt n1 pp-f dt n1 po31 n2 cc n2,
(7) commentary (DIV1)
187
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995
and lights the light of true faith, that shall neuer be put out. The vse hereof is this;
and lights the Light of true faith, that shall never be put out. The use hereof is this;
cc vvz dt n1 pp-f j n1, cst vmb av-x vbi vvn av. dt n1 av vbz d;
(7) commentary (DIV1)
187
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996
As no sacrifice in the old law pleased God, but such as was burnt by fire from heauen, sent downe either then or afore:
As no sacrifice in the old law pleased God, but such as was burned by fire from heaven, sent down either then or afore:
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(7) commentary (DIV1)
188
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so our sacrifices of the new Testament (that is, our inuocation of Gods name, our sacrifice of praise, our duties of religion, our workes of mercy and loue) neuer please God,
so our Sacrifices of the new Testament (that is, our invocation of God's name, our sacrifice of praise, our duties of Religion, our works of mercy and love) never please God,
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(7) commentary (DIV1)
188
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vnlesse they proceede from a heart purged by the fire of Gods spirit, that is from a beleeuing and repentant heart:
unless they proceed from a heart purged by the fire of God's Spirit, that is from a believing and repentant heart:
cs pns32 vvb p-acp dt n1 vvn p-acp dt n1 pp-f npg1 n1, cst vbz p-acp dt vvg cc j n1:
(7) commentary (DIV1)
188
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999
both which are kindled and lighted, and daily continued by that fire of Gods spirit.
both which Are kindled and lighted, and daily continued by that fire of God's Spirit.
d r-crq vbr vvn cc vvn, cc av-j vvd p-acp d n1 pp-f npg1 n1.
(7) commentary (DIV1)
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Therefore it is, that Paul saith, 1. Tim. 1.4, That loue must come out of a pure heart,
Therefore it is, that Paul Says, 1. Tim. 1.4, That love must come out of a pure heart,
av pn31 vbz, cst np1 vvz, crd np1 crd, cst n1 vmb vvi av pp-f dt j n1,
(7) commentary (DIV1)
188
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1001
and good conscience, and faith vnfained. and good conscience, and faith unfeigned.
cc j n1, cc n1 j.
(7) commentary (DIV1)
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1002
The duties of religion, and works of loue comming from this purged heart, ascend into the presence of God,
The duties of Religion, and works of love coming from this purged heart, ascend into the presence of God,
dt n2 pp-f n1, cc n2 pp-f n1 vvg p-acp d j-vvn n1, vvb p-acp dt n1 pp-f np1,
(7) commentary (DIV1)
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1003
as a smoake of most acceptable sacrifices, and are as a sweet perfume in the nosethrils of the Lord.
as a smoke of most acceptable Sacrifices, and Are as a sweet perfume in the nosethrills of the Lord.
c-acp dt n1 pp-f ds j n2, cc vbr p-acp dt j n1 p-acp dt n2 pp-f dt n1.
(7) commentary (DIV1)
188
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1004
Now, of what did God thus testifie? Of his gift. It may here be asked at the first:
Now, of what did God thus testify? Of his gift. It may Here be asked At the First:
av, pp-f r-crq vdd np1 av vvi? pp-f po31 n1. pn31 vmb av vbi vvn p-acp dt ord:
(7) commentary (DIV1)
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1005
how can Abell giue a gift to God:
how can Abel give a gift to God:
c-crq vmb np1 vvb dt n1 p-acp np1:
(7) commentary (DIV1)
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1006
hath the Lord neede of any thing? and are not all things his? I answer.
hath the Lord need of any thing? and Are not all things his? I answer.
vhz dt n1 n1 pp-f d n1? cc vbr xx d n2 png31? pns11 vvb.
(7) commentary (DIV1)
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1007
God is soueraigne Lord of heauen and earth, and all creatures:
God is sovereign Lord of heaven and earth, and all creatures:
np1 vbz j-jn n1 pp-f n1 cc n1, cc d n2:
(7) commentary (DIV1)
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1008
yet hath hee so giuen his creatures vnto man to vse, as that they become mans owne,
yet hath he so given his creatures unto man to use, as that they become men own,
av vhz pns31 av vvn po31 n2 p-acp n1 pc-acp vvi, c-acp cst pns32 vvb vvz d,
(7) commentary (DIV1)
190
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and so he may esteeme & vse them:
and so he may esteem & use them:
cc av pns31 vmb vvi cc vvi pno32:
(7) commentary (DIV1)
190
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1010
and being mans, a man may in token of his thankfulnes return them again to God;
and being men, a man may in token of his thankfulness return them again to God;
cc vbg n2, dt n1 vmb p-acp n1 pp-f po31 n1 vvi pno32 av p-acp np1;
(7) commentary (DIV1)
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1011
especially seeing God accepts them, being so offred, as most free gifts.
especially seeing God accepts them, being so offered, as most free Gifts.
av-j vvg np1 vvz pno32, vbg av vvn, c-acp ds j n2.
(7) commentary (DIV1)
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1012
This sheweth vs, first, the wonderfull mercy of God, that whereas we can offer him nothing but his owne, he vouchsafeth to accept a gift offred of his owne,
This shows us, First, the wonderful mercy of God, that whereas we can offer him nothing but his own, he vouchsafeth to accept a gift offered of his own,
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(7) commentary (DIV1)
191
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euen as though we had of our owne to offer.
even as though we had of our own to offer.
av c-acp cs pns12 vhd pp-f po12 d p-acp n1.
(7) commentary (DIV1)
191
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2. See here a difference betwixt the sacrifices of the old, and Sacraments of the new Testament.
2. See Here a difference betwixt the Sacrifices of the old, and Sacraments of the new Testament.
crd n1 av dt n1 p-acp dt n2 pp-f dt j, cc n2 pp-f dt j n1.
(7) commentary (DIV1)
192
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1015
In their sacrifices they gaue something to God, and therefore they are call'd gifts: in our Sacraments we receiue daily grace from God.
In their Sacrifices they gave something to God, and Therefore they Are called Gifts: in our Sacraments we receive daily grace from God.
p-acp po32 n2 pns32 vvd pi p-acp np1, cc av pns32 vbr vvn n2: p-acp po12 n2 pns12 vvb j n1 p-acp np1.
(7) commentary (DIV1)
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1016
3. In that the sacrifices of the old Law are call'd gifts, we must know that it is typicall,
3. In that the Sacrifices of the old Law Are called Gifts, we must know that it is typical,
crd p-acp d dt n2 pp-f dt j n1 vbr vvn n2, pns12 vmb vvi cst pn31 vbz j,
(7) commentary (DIV1)
193
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and hath excellent significations vnto vs. 1. It signifieth, that the Messias should be giuen of God freely, for the saluation of his elect:
and hath excellent significations unto us 1. It signifies, that the Messias should be given of God freely, for the salvation of his elect:
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(7) commentary (DIV1)
193
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1018
and that Christ the Messias should willingly giue himselfe to be a redeemer.
and that christ the Messias should willingly give himself to be a redeemer.
cc cst np1 dt np1 vmd av-j vvi px31 pc-acp vbi dt n1.
(7) commentary (DIV1)
194
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2. It signifieth, that euery man that lookes for saluation by Christ, must giue himselfe to God,
2. It signifies, that every man that looks for salvation by christ, must give himself to God,
crd pn31 vvz, cst d n1 cst vvz p-acp n1 p-acp np1, vmb vvi px31 p-acp np1,
(7) commentary (DIV1)
195
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and all that is in him. So Paul exhorteth, Rom. 6.13. Giue your selues vnto God, and your members weapons of righteousnesse.
and all that is in him. So Paul exhorteth, Rom. 6.13. Give your selves unto God, and your members weapons of righteousness.
cc d cst vbz p-acp pno31. np1 np1 vvz, np1 crd. vvb po22 n2 p-acp np1, cc po22 n2 n2 pp-f n1.
(7) commentary (DIV1)
195
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1021
When we giue any thing to a man, we make him Lord of it.
When we give any thing to a man, we make him Lord of it.
c-crq pns12 vvb d n1 p-acp dt n1, pns12 vvb pno31 n1 pp-f pn31.
(7) commentary (DIV1)
195
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1022
If we then giue our soules and bodies to the Lord, we must giue them so,
If we then give our Souls and bodies to the Lord, we must give them so,
cs pns12 av vvb po12 n2 cc n2 p-acp dt n1, pns12 vmb vvi pno32 av,
(7) commentary (DIV1)
195
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1023
as that they may obay and serue him, and be ruled by him, and serue for his glory, howsoeuer he shall vse them.
as that they may obey and serve him, and be ruled by him, and serve for his glory, howsoever he shall use them.
c-acp cst pns32 vmb vvi cc vvi pno31, cc vbi vvn p-acp pno31, cc vvi p-acp po31 n1, c-acp pns31 vmb vvi pno32.
(7) commentary (DIV1)
195
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1024
We professe religion, and make great shewes; but to giue our selues in obedience to God, is the life of religion:
We profess Religion, and make great shows; but to give our selves in Obedience to God, is the life of Religion:
pns12 vvb n1, cc vvi j n2; cc-acp pc-acp vvi po12 n2 p-acp n1 p-acp np1, vbz dt n1 pp-f n1:
(7) commentary (DIV1)
195
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But contrary is the course of the world. For, most professers are giuen vp to sin and sathan:
But contrary is the course of the world. For, most professers Are given up to since and sathan:
cc-acp j-jn vbz dt n1 pp-f dt n1. p-acp, ds n2 vbr vvn a-acp p-acp n1 cc fw-ge:
(7) commentary (DIV1)
195
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1026
their bodies giuen to drinking, gaming, vncleannesse, iniustice: their soules to enuying, hatred, malice, reuenge, lust, pride, selfe-loue:their bodies given to drinking, gaming, uncleanness, injustice: their Souls to envying, hatred, malice, revenge, lust, pride, Self-love:
po32 n2 vvn p-acp vvg, n-vvg, n1, n1: po32 ng1 p-acp vvg, n1, n1, n1, n1, n1, n1:
(7) commentary (DIV1)
195
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1027
God hath nothing except it be a face: but that will not serue the turne:
God hath nothing except it be a face: but that will not serve the turn:
np1 vhz pix p-acp pn31 vbb dt n1: p-acp d vmb xx vvi dt n1:
(7) commentary (DIV1)
195
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1028
he will haue all, body and soule: for he made all, and he hath redeemed all. We go against equity.
he will have all, body and soul: for he made all, and he hath redeemed all. We go against equity.
pns31 vmb vhi d, n1 cc n1: c-acp pns31 vvd d, cc pns31 vhz vvn d. pns12 vvb p-acp n1.
(7) commentary (DIV1)
195
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1029
Christ gaue his body and soule for vs:
christ gave his body and soul for us:
np1 vvd po31 n1 cc n1 p-acp pno12:
(7) commentary (DIV1)
195
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why should not we giue ours againe to him? Againe, this gift is not as other gifts;
why should not we give ours again to him? Again, this gift is not as other Gifts;
q-crq vmd xx pns12 vvi png12 av p-acp pno31? av, d n1 vbz xx c-acp j-jn n2;
(7) commentary (DIV1)
195
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for here all the profit redounds to the giuer: the glory indeede is his; but the gaine and profit is our own.
for Here all the profit redounds to the giver: the glory indeed is his; but the gain and profit is our own.
c-acp av d dt n1 vvz p-acp dt n1: dt n1 av vbz png31; cc-acp dt n1 cc n1 vbz po12 d.
(7) commentary (DIV1)
195
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1032
Why then should we withhold our selues from God? it argueth, we know nor feele not, what Christ hath giuen vs:
Why then should we withhold our selves from God? it argue, we know nor feel not, what christ hath given us:
uh-crq av vmd pns12 vvi po12 n2 p-acp np1? pn31 vvz, pns12 vvb ccx vvb xx, r-crq np1 vhz vvn pno12:
(7) commentary (DIV1)
195
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1033
for if we did, if we had 10000. liues, we would thinke them all too little for him.
for if we did, if we had 10000. lives, we would think them all too little for him.
c-acp cs pns12 vdd, cs pns12 vhd crd n2, pns12 vmd vvi pno32 d av j c-acp pno31.
(7) commentary (DIV1)
195
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1034
And thus much of the first & second effect of Abels faith; the third followeth. By which Abell being dead, yet speaketh.
And thus much of the First & second Effect of Abel's faith; the third follows. By which Abel being dead, yet speaks.
cc av d pp-f dt ord cc ord n1 pp-f npg1 n1; dt ord vvz. p-acp r-crq np1 vbg j, av vvz.
(7) commentary (DIV1)
196
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1035
The 3. effect, whereby Abels faith is commended, is laide downe in these words. Concerning the meaning whereof there is some difference, which is briefely to be examined.
The 3. Effect, whereby Abel's faith is commended, is laid down in these words. Concerning the meaning whereof there is Some difference, which is briefly to be examined.
dt crd n1, c-crq npg1 n1 vbz vvn, vbz vvn a-acp p-acp d n2. vvg dt n1 c-crq pc-acp vbz d n1, r-crq vbz av-j pc-acp vbi vvn.
(7) commentary (DIV1)
197
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Some thinke the words should be thus translated: By which also Abell being dead, is yet spoke of ;
some think the words should be thus translated: By which also Abel being dead, is yet spoke of;
d vvb dt n2 vmd vbi av vvn: p-acp r-crq av np1 vbg j, vbz av vvn pp-f;
(7) commentary (DIV1)
197
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1037
making the meaning to be, that by his faith he obtained a good name to all posterities:
making the meaning to be, that by his faith he obtained a good name to all Posterities:
vvg dt n1 pc-acp vbi, cst p-acp po31 n1 pns31 vvd dt j n1 p-acp d n2:
(7) commentary (DIV1)
197
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1038
but it seemes this cannot stand, for two causes:
but it seems this cannot stand, for two Causes:
cc-acp pn31 vvz d vmbx vvi, p-acp crd n2:
(7) commentary (DIV1)
197
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1039
First, because that is already affirmed of Abell and all the rest, in the second verse, that through faith they had obtained a good report :
First, Because that is already affirmed of Abel and all the rest, in the second verse, that through faith they had obtained a good report:
ord, c-acp d vbz av vvn pp-f np1 cc d dt n1, p-acp dt ord n1, cst p-acp n1 pns32 vhd vvn dt j n1:
(7) commentary (DIV1)
197
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which therefore might seeme needlesse so soone to be repeated againe.
which Therefore might seem needless so soon to be repeated again.
r-crq av vmd vvi j av av pc-acp vbi vvn av.
(7) commentary (DIV1)
197
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1041
Secondly, for that afterward Christs bloud & Abels being compared together, it is not said that Christs bloud is better spoken of then Abels: but that it speaketh better things thē Abels did.
Secondly, for that afterwards Christ blood & Abel's being compared together, it is not said that Christ blood is better spoken of then Abel's: but that it speaks better things them Abel's did.
ord, c-acp cst av npg1 n1 cc npg1 vbg vvn av, pn31 vbz xx vvn cst npg1 n1 vbz jc vvn pp-f av npg1: p-acp cst pn31 vvz j n2 pno32 npg1 vdd.
(7) commentary (DIV1)
197
Image 5
1042
Therfore the words are rightly trāslated.
Therefore the words Are rightly translated.
av dt n2 vbr av-jn vvn.
(7) commentary (DIV1)
197
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1043
Now for the true sense of them, it is likely the holy Ghost here hath relation to the story whence it is taken;
Now for the true sense of them, it is likely the holy Ghost Here hath Relation to the story whence it is taken;
av p-acp dt j n1 pp-f pno32, pn31 vbz j dt j n1 av vhz n1 p-acp dt n1 c-crq pn31 vbz vvn;
(7) commentary (DIV1)
198
Image 5
1044
where, vpō Cains murder, God saith to him, The voice of thy brothers bloud crieth to me from the earth:
where, upon Cains murder, God Says to him, The voice of thy Brother's blood cries to me from the earth:
c-crq, p-acp np1 n1, np1 vvz p-acp pno31, dt n1 pp-f po21 ng1 n1 vvz p-acp pno11 p-acp dt n1:
(7) commentary (DIV1)
198
Image 5
1045
and why crieth it? Namely for vengeance against so monstrous a murder; and crieth to all men to behold it, and to abhor the like:
and why cries it? Namely for vengeance against so monstrous a murder; and cries to all men to behold it, and to abhor the like:
cc q-crq vvz pn31? av p-acp n1 p-acp av j dt n1; cc vvz p-acp d n2 pc-acp vvi pn31, cc pc-acp vvi dt j:
(7) commentary (DIV1)
198
Image 5
1046
and so after a sort he continueth to speak, to this day.
and so After a sort he Continueth to speak, to this day.
cc av p-acp dt n1 pns31 vvz pc-acp vvi, p-acp d n1.
(7) commentary (DIV1)
198
Image 5
1047
So that the words, in the true & full sense of them, do import these two points;
So that the words, in the true & full sense of them, do import these two points;
av cst dt n2, p-acp dt j cc j n1 pp-f pno32, vdb vvi d crd n2;
(7) commentary (DIV1)
198
Image 5
1048
1. That Abell spake when he was dead. 2. That in a sort Abell still speaketh. For the first:
1. That Abel spoke when he was dead. 2. That in a sort Abel still speaks. For the First:
crd cst np1 vvd c-crq pns31 vbds j. crd cst p-acp dt n1 np1 av vvz. p-acp dt ord:
(7) commentary (DIV1)
198
Image 5
1049
Abell spake and cried when he was dead: but how? not with a vocall speech:Abel spoke and cried when he was dead: but how? not with a vocal speech:
np1 vvd cc vvd c-crq pns31 vbds j: cc-acp q-crq? xx p-acp dt j n1:
(7) commentary (DIV1)
199
Image 5
1050
but the phrase is figuratiue, and imports thus much, as if the Lord had said to Cain: thou hast kill'd thy brother closely,
but the phrase is figurative, and imports thus much, as if the Lord had said to Cain: thou hast killed thy brother closely,
cc-acp dt n1 vbz j, cc vvz av av-d, c-acp cs dt n1 vhd vvn p-acp np1: pns21 vh2 vvn po21 n1 av-j,
(7) commentary (DIV1)
199
Image 5
1051
and it may be hast hid him in the sand, or buried him, and thinkest no man knoweth of it:
and it may be haste hid him in the sand, or buried him, and Thinkest not man Knoweth of it:
cc pn31 vmb vbi n1 vvn pno31 p-acp dt n1, cc vvd pno31, cc vv2 xx n1 vvz pp-f pn31:
(7) commentary (DIV1)
199
Image 5
1052
but thou must know, Cain, this thy fact is as euident to me, as if Abell had told me: I know thou kill'd him:
but thou must know, Cain, this thy fact is as evident to me, as if Abel had told me: I know thou killed him:
p-acp pns21 vmb vvi, np1, d po21 n1 vbz a-acp j p-acp pno11, c-acp cs np1 vhd vvn pno11: pns11 vvb pns21 vvn pno31:
(7) commentary (DIV1)
199
Image 5
1053
and if thou wonder how I knowe, I tell thee his bloud told me; for it cried in my eares, & yet it crieth out against thee:
and if thou wonder how I know, I tell thee his blood told me; for it cried in my ears, & yet it cries out against thee:
cc cs pns21 vvb c-crq pns11 vvb, pns11 vvb pno21 po31 n1 vvd pno11; c-acp pn31 vvd p-acp po11 n2, cc av pn31 vvz av p-acp pno21:
(7) commentary (DIV1)
199
Image 5
1054
for though Abell be dead, his bloud yet speaketh.
for though Abel be dead, his blood yet speaks.
c-acp cs np1 vbi j, po31 n1 av vvz.
(7) commentary (DIV1)
199
Image 5
1055
As this is true of Abels, so of all mens bloud: and as of bloud, so of all other oppressions, though done by neuer so great men.
As this is true of Abel's, so of all men's blood: and as of blood, so of all other oppressions, though done by never so great men.
p-acp d vbz j pp-f npg1, av pp-f d ng2 n1: cc c-acp pp-f n1, av pp-f d j-jn n2, a-acp vdn p-acp av av j n2.
(7) commentary (DIV1)
199
Image 5
1056
Murders, oppressions, and all wrongs done to Gods children, they cry to God against the oppressors,
Murders, oppressions, and all wrongs done to God's children, they cry to God against the Oppressors's,
ng1, n2, cc d n2-jn vdn p-acp npg1 n2, pns32 vvb p-acp np1 p-acp dt n2,
(7) commentary (DIV1)
199
Image 5
1057
though the poore oppressed men dare scarce name them: they neede not, for their bloud doth, yea euen their very teares cannot be shed,
though the poor oppressed men Dare scarce name them: they need not, for their blood does, yea even their very tears cannot be shed,
cs dt j j-vvn n2 vvb av-j vvi pno32: pns32 vvb xx, c-acp po32 n1 vdz, uh av po32 j n2 vmbx vbi vvn,
(7) commentary (DIV1)
199
Image 5
1058
but God takes them vp, and puts them in his bottle, and will know who shed them.
but God Takes them up, and puts them in his Bottle, and will know who shed them.
cc-acp np1 vvz pno32 a-acp, cc vvz pno32 p-acp po31 n1, cc vmb vvi r-crq vvd pno32.
(7) commentary (DIV1)
199
Image 5
1059
Thus bloud crieth against them that shed it, yea teares crie against them that cause them.
Thus blood cries against them that shed it, yea tears cry against them that cause them.
av n1 vvz p-acp pno32 cst vvd pn31, uh n2 vvb p-acp pno32 cst vvb pno32.
(7) commentary (DIV1)
199
Image 5
1060
This affordeth vs a double instruction.
This affords us a double instruction.
np1 vvz pno12 dt j-jn n1.
(7) commentary (DIV1)
199
Image 5
1061
First here it is apparant that God seeth and knoweth the sinnes of men, though the men be neuer so mighty,
First Here it is apparent that God sees and Knoweth the Sins of men, though the men be never so mighty,
np1 av pn31 vbz j cst np1 vvz cc vvz dt n2 pp-f n2, cs dt n2 vbb av-x av j,
(7) commentary (DIV1)
199
Image 5
1062
or their sinnes neuer so secret.
or their Sins never so secret.
cc po32 n2 av-x av j-jn.
(7) commentary (DIV1)
199
Image 5
1063
For though men conuay them neuer so closely, and labour to hide them with all the meanes that wit of man can deuise:
For though men convey them never so closely, and labour to hide them with all the means that wit of man can devise:
p-acp cs n2 vvi pno32 av av av-j, cc n1 pc-acp vvi pno32 p-acp d dt n2 cst n1 pp-f n1 vmb vvi:
(7) commentary (DIV1)
199
Image 5
1064
yet the very dead creatures cry out, and do proclaime the sinnes and sinners in the eares of God,
yet the very dead creatures cry out, and do proclaim the Sins and Sinners in the ears of God,
av dt j j n2 vvb av, cc vdb vvi dt n2 cc n2 p-acp dt n2 pp-f np1,
(7) commentary (DIV1)
199
Image 5
1065
as fully as the voices of liuing men, can discouer any thing vnto men. Priuy oppressions, and goods gotten by deepe deceipt, lie hid to the world:
as Fully as the voices of living men, can discover any thing unto men. Privy oppressions, and goods got by deep deceit, lie hid to the world:
c-acp av-j c-acp dt n2 pp-f j-vvg n2, vmb vvi d n1 p-acp n2. j n2, cc n2-j vvn p-acp j-jn n1, vvb vvn p-acp dt n1:
(7) commentary (DIV1)
199
Image 5
1066
But the stone out of the wall shall crie, and the beame out of the timber shall answer it;
But the stone out of the wall shall cry, and the beam out of the timber shall answer it;
cc-acp dt n1 av pp-f dt n1 vmb vvi, cc dt n1 av pp-f dt n1 vmb vvi pn31;
(7) commentary (DIV1)
199
Image 5
1067
Woe be to him that buildeth his house with bloud, and erects a Citie by iniquitie :Woe be to him that builds his house with blood, and erects a city by iniquity:
n1 vbb p-acp pno31 cst vvz po31 n1 p-acp n1, cc vvz dt n1 p-acp n1:
(7) commentary (DIV1)
199
Image 5
1068
as though hee had said, God knoweth euery stone and euery piece of timber in their stately houses, which they haue gotten by deceite or oppressing of the poore.
as though he had said, God Knoweth every stone and every piece of timber in their stately houses, which they have got by deceit or oppressing of the poor.
c-acp cs pns31 vhd vvn, np1 vvz d n1 cc d n1 pp-f n1 p-acp po32 j n2, r-crq pns32 vhb vvn p-acp n1 cc vvg pp-f dt j.
(7) commentary (DIV1)
199
Image 5
1069
Priuy conspiracies, and plots of treason are laid against Princes and Magistrates;
Privy conspiracies, and plots of treason Are laid against Princes and Magistrates;
j n2, cc n2 pp-f n1 vbr vvn p-acp n2 cc n2;
(7) commentary (DIV1)
199
Image 5
1070
and often in so secret manner, as in mans reason is not possible to be discouered.
and often in so secret manner, as in men reason is not possible to be discovered.
cc av p-acp av j-jn n1, c-acp p-acp ng1 n1 vbz xx j pc-acp vbi vvn.
(7) commentary (DIV1)
199
Image 5
1071
But God hath many wayes to finde them out, and they neuer scape his priuie search:
But God hath many ways to find them out, and they never escape his privy search:
p-acp np1 vhz d n2 pc-acp vvi pno32 av, cc pns32 av-x vvi po31 j n1:
(7) commentary (DIV1)
199
Image 5
1072
and therefore the holy Ghost aduiseth;
and Therefore the holy Ghost adviseth;
cc av dt j n1 vvz;
(7) commentary (DIV1)
199
Image 5
1073
Curse not the King, no not in thy thought, nor the great ones in thy bedchamber: Curse not the King, no not in thy Thought, nor the great ones in thy bedchamber:
vvb xx dt n1, uh-dx xx p-acp po21 n1, ccx dt j pi2 p-acp po21 n1:
(7) commentary (DIV1)
199
Image 5
1074
for the fowle of the heauen shall carie thy voice, and that which hath wings shall declare the matter. for the fowl of the heaven shall carry thy voice, and that which hath wings shall declare the matter.
c-acp dt n1 pp-f dt n1 vmb vvi po21 n1, cc cst r-crq vhz n2 vmb vvi dt n1.
(7) commentary (DIV1)
199
Image 5
1075
So that whatsoeuer is plotted neuer so priuily, or conspired in the secret closets of vngodly men, God knowes it,
So that whatsoever is plotted never so privily, or conspired in the secret closets of ungodly men, God knows it,
av cst r-crq vbz vvn av av av-j, cc vvn p-acp dt j-jn n2 pp-f j n2, np1 vvz pn31,
(7) commentary (DIV1)
199
Image 5
1076
and hath meanes enow to disclose it to the world. And in our daily experience God magnifieth himselfe mightily in reuealing murders.
and hath means enough to disclose it to the world. And in our daily experience God magnifieth himself mightily in revealing murders.
cc vhz n2 av-d pc-acp vvi pn31 p-acp dt n1. cc p-acp po12 j n1 np1 vvz px31 av-j p-acp vvg n2.
(7) commentary (DIV1)
199
Image 5
1077
For, bring the murtherer before the dead corps, and vsually it bleedeth, or giueth some other testimonie, whereby it speaketh euen as Abels bloud did, This is the murtherer. Nay more:
For, bring the murderer before the dead corpse, and usually it bleeds, or gives Some other testimony, whereby it speaks even as Abel's blood did, This is the murderer. Nay more:
p-acp, vvb dt n1 p-acp dt j n1, cc av-j pn31 vvz, cc vvz d j-jn n1, c-crq pn31 vvz av-j c-acp npg1 n1 vdd, d vbz dt n1. uh n1:
(7) commentary (DIV1)
199
Image 5
1078
for, Abels bloud spake to God, but here euen to men also.
for, Abel's blood spoke to God, but Here even to men also.
c-acp, npg1 n1 vvd p-acp np1, cc-acp av av-j p-acp n2 av.
(7) commentary (DIV1)
199
Image 5
1079
And of this its hard to giue any reason at all, but the secret and immediate hand of God, thereby shewing himselfe to know all secret sinnes,
And of this its hard to give any reason At all, but the secret and immediate hand of God, thereby showing himself to know all secret Sins,
cc pp-f d po31 j pc-acp vvi d n1 p-acp d, cc-acp dt j-jn cc j n1 pp-f np1, av vvg px31 pc-acp vvi d j-jn n2,
(7) commentary (DIV1)
200
Image 5
1080
& to be able to disclose them by strange meanes.
& to be able to disclose them by strange means.
cc pc-acp vbi j pc-acp vvi pno32 p-acp j n2.
(7) commentary (DIV1)
200
Image 5
1081
The vse of this doctrine is, to feare all men from sinning, though they thinke it possible to conceale their sinnes from the world:
The use of this Doctrine is, to Fear all men from sinning, though they think it possible to conceal their Sins from the world:
dt n1 pp-f d n1 vbz, pc-acp vvi d n2 p-acp vvg, cs pns32 vvb pn31 j pc-acp vvi po32 n2 p-acp dt n1:
(7) commentary (DIV1)
201
Image 5
1082
for this is one of the strongest and commonest encouragements that men take, to liue in a sinne,
for this is one of the Strongest and Commonest encouragements that men take, to live in a sin,
c-acp d vbz pi pp-f dt js cc js n2 cst n2 vvb, pc-acp vvi p-acp dt n1,
(7) commentary (DIV1)
201
Image 5
1083
If they thinke it likely to be concealed. But here they see how false a ground that is.
If they think it likely to be concealed. But Here they see how false a ground that is.
cs pns32 vvb pn31 j pc-acp vbi vvn. p-acp av pns32 vvb c-crq j dt n1 cst vbz.
(7) commentary (DIV1)
201
Image 5
1084
For if they can conceale it from men, yet can they not from God:
For if they can conceal it from men, yet can they not from God:
p-acp cs pns32 vmb vvi pn31 p-acp n2, av vmb pns32 xx p-acp np1:
(7) commentary (DIV1)
201
Image 5
1085
and if God know it, then can he reueale it to the world when it pleaseth him.
and if God know it, then can he reveal it to the world when it Pleases him.
cc cs np1 vvb pn31, av vmb pns31 vvi pn31 p-acp dt n1 c-crq pn31 vvz pno31.
(7) commentary (DIV1)
201
Image 5
1086
Againe, whereas Abels bloud cried when he was dead ; It teacheth vs, that God had a care of Abell both liuing and dead:
Again, whereas Abel's blood cried when he was dead; It Teaches us, that God had a care of Abel both living and dead:
av, cs npg1 n1 vvd c-crq pns31 vbds j; pn31 vvz pno12, cst np1 vhd dt n1 pp-f np1 d n-vvg cc j:
(7) commentary (DIV1)
202
Image 5
1087
for it were nothing to say his bloud cried, if God heard not that cry.
for it were nothing to say his blood cried, if God herd not that cry.
c-acp pn31 vbdr pix pc-acp vvi po31 n1 vvd, cs np1 vvd xx d n1.
(7) commentary (DIV1)
202
Image 5
1088
But its apparant he heard it, for he reuenged it, and punished Cain when Abell was dead,
But its apparent he herd it, for he revenged it, and punished Cain when Abel was dead,
p-acp po31 j pns31 vvd pn31, c-acp pns31 vvd pn31, cc vvn np1 c-crq np1 vbds j,
(7) commentary (DIV1)
202
Image 5
1089
and could not reuenge it himselfe. And this care God hath not ouer Abell alone, but ouer all his children:
and could not revenge it himself. And this care God hath not over Abel alone, but over all his children:
cc vmd xx vvi pn31 px31. cc d n1 np1 vhz xx p-acp np1 av-j, cc-acp p-acp d po31 n2:
(7) commentary (DIV1)
202
Image 5
1090
and as the Psalmist saith, Pretious in the sight of the Lord is the death of his Saints:
and as the Psalmist Says, Precious in the sighed of the Lord is the death of his Saints:
cc c-acp dt n1 vvz, j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2:
(7) commentary (DIV1)
202
Image 5
1091
that which is vile, and of no regard in the world, is pretious with God. Tyrants make hauocke of the Church, and kill them vp by heapes; that which is vile, and of no regard in the world, is precious with God. Tyrants make havoc of the Church, and kill them up by heaps;
cst r-crq vbz j, cc pp-f dx n1 p-acp dt n1, vbz j p-acp np1. ng1 vvb n1 pp-f dt n1, cc vvi pno32 a-acp p-acp n2;
(7) commentary (DIV1)
202
Image 5
1092
but God records vp euery one, and will not faile to reuenge it, when they are dead:
but God records up every one, and will not fail to revenge it, when they Are dead:
cc-acp np1 vvz a-acp d crd, cc vmb xx vvi pc-acp vvi pn31, c-crq pns32 vbr j:
(7) commentary (DIV1)
202
Image 5
1093
For if God haue bottles for the teares of his seruants, surely much more hath he bottles for their bloud.
For if God have bottles for the tears of his Servants, surely much more hath he bottles for their blood.
c-acp cs np1 vhb n2 p-acp dt n2 pp-f po31 n2, av-j d n1 vhz pns31 n2 p-acp po32 n1.
(7) commentary (DIV1)
202
Image 5
1094
The vse whereof is to teach vs in all extremities of danger or distresse; to learne patience:
The use whereof is to teach us in all extremities of danger or distress; to Learn patience:
dt n1 c-crq vbz pc-acp vvi pno12 p-acp d n2 pp-f n1 cc n1; pc-acp vvi n1:
(7) commentary (DIV1)
203
Image 5
1095
yea, though we be sure to die, yet (as Christ saith) To possesse our soules with patience:
yea, though we be sure to die, yet (as christ Says) To possess our Souls with patience:
uh, cs pns12 vbb j pc-acp vvi, av (c-acp np1 vvz) pc-acp vvi po12 n2 p-acp n1:
(7) commentary (DIV1)
203
Image 5
1096
For we haue one, wil heare the cause, and reuenge our quarrell when we are gone:
For we have one, will hear the cause, and revenge our quarrel when we Are gone:
c-acp pns12 vhb crd, vmb vvi dt n1, cc vvi po12 n1 c-crq pns12 vbr vvn:
(7) commentary (DIV1)
203
Image 5
1097
So that if wee be patient wee loose nothing; but if wee be impatient wee get nothing.
So that if we be patient we lose nothing; but if we be impatient we get nothing.
av cst cs pns12 vbb j pns12 vvb pix; cc-acp cs pns12 vbb j pns12 vvb pix.
(7) commentary (DIV1)
203
Image 5
1098
Let vs therefore hold our tongues:
Let us Therefore hold our tongues:
vvb pno12 av vvi po12 n2:
(7) commentary (DIV1)
203
Image 5
1099
for, the wrong done to vs crieth loude enough to God for reuenge, who will heare it as assuredly as he did Abels. And thus wee see how Abell spake then, euen after he was dead.
for, the wrong done to us cries loud enough to God for revenge, who will hear it as assuredly as he did Abel's. And thus we see how Abel spoke then, even After he was dead.
c-acp, dt vvb vdn p-acp pno12 vvz av-j av-d p-acp np1 p-acp n1, r-crq vmb vvi pn31 c-acp av-vvn c-acp pns31 vdd npg1. cc av pns12 vvb c-crq np1 vvd av, av c-acp pns31 vbds j.
(7) commentary (DIV1)
203
Image 5
1100
The second point is, Hee speakes also yet: and that three wayes.
The second point is, He speaks also yet: and that three ways.
dt ord n1 vbz, pns31 vvz av av: cc d crd n2.
(7) commentary (DIV1)
204
Image 5
1101
First, his faith yet speaketh, because it admonisheth all men euery where, who either heare or reade this story, to become such as Abell was,
First, his faith yet speaks, Because it Admonisheth all men every where, who either hear or read this story, to become such as Abel was,
ord, po31 n1 av vvz, c-acp pn31 vvz d n2 d c-crq, r-crq d vvb cc vvi d n1, pc-acp vvi d c-acp np1 vbds,
(7) commentary (DIV1)
205
Image 5
1102
namely, true worshippers of the true God:
namely, true worshippers of the true God:
av, j n2 pp-f dt j np1:
(7) commentary (DIV1)
205
Image 5
1103
for, in Abels example, it prouokes all men to be like him, because it assureth them of the same regard and reward with God that Abell had:
for, in Abel's Exampl, it provokes all men to be like him, Because it assureth them of the same regard and reward with God that Abel had:
c-acp, p-acp npg1 n1, pn31 vvz d n2 pc-acp vbi av-j pno31, c-acp pn31 vvz pno32 pp-f dt d n1 cc vvi p-acp np1 cst np1 vhd:
(7) commentary (DIV1)
205
Image 5
1104
and so Abels faith is a neuer dying Preacher to all Ages of the Church.
and so Abel's faith is a never dying Preacher to all Ages of the Church.
cc av npg1 n1 vbz dt av j-vvg n1 p-acp d n2 pp-f dt n1.
(7) commentary (DIV1)
205
Image 5
1105
Here wee learne, that the holy Examples of Gods children are reall teaching, and loude preaching to other men.
Here we Learn, that the holy Examples of God's children Are real teaching, and loud preaching to other men.
av pns12 vvb, cst dt j n2 pp-f npg1 n2 vbr j vvg, cc av-j vvg p-acp j-jn n2.
(7) commentary (DIV1)
206
Image 5
1106
For there is a double teaching, namely, in word or deede. It belongs to the Minister to teach in word;
For there is a double teaching, namely, in word or deed. It belongs to the Minister to teach in word;
p-acp pc-acp vbz dt j-jn n-vvg, av, p-acp n1 cc n1. pn31 vvz p-acp dt vvb pc-acp vvi p-acp n1;
(7) commentary (DIV1)
207
Image 5
1107
and to all men to teach by their deedes, and good examples.
and to all men to teach by their Deeds, and good Examples.
cc p-acp d n2 pc-acp vvi p-acp po32 n2, cc j n2.
(7) commentary (DIV1)
208
Image 5
1108
And if the Minister teach not thus also, it is the worse both for him and his hearers.
And if the Minister teach not thus also, it is the Worse both for him and his hearers.
cc cs dt n1 vvb xx av av, pn31 vbz dt av-jc av-d p-acp pno31 cc po31 n2.
(7) commentary (DIV1)
208
Image 5
1109
It sufficeth not for him to teach by vocall Sermons, that is, by good doctrine ▪ but withall by reall Sermons, that is, by good life:
It Suffices not for him to teach by vocal Sermons, that is, by good Doctrine ▪ but withal by real Sermons, that is, by good life:
pn31 vvz xx p-acp pno31 pc-acp vvi p-acp j n2, cst vbz, p-acp j n1 ▪ cc-acp av p-acp j n2, cst vbz, p-acp j n1:
(7) commentary (DIV1)
209
Image 5
1110
His faith, his zeale, his patience, his mercy and all other his vertues must speake, and cry, & call to other men to be like vnto him:
His faith, his zeal, his patience, his mercy and all other his Virtues must speak, and cry, & call to other men to be like unto him:
png31 n1, po31 n1, po31 n1, po31 n1 cc d n-jn po31 n2 vmb vvi, cc vvi, cc vvb p-acp j-jn n2 pc-acp vbi j p-acp pno31:
(7) commentary (DIV1)
209
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which if he practice carefully in his life as Abell did, then shall his vertues speake for him to all posterities when he is dead.
which if he practice carefully in his life as Abel did, then shall his Virtues speak for him to all Posterities when he is dead.
r-crq cs pns31 n1 av-j p-acp po31 n1 p-acp np1 vdd, av vmb po31 n2 vvi p-acp pno31 p-acp d n2 c-crq pns31 vbz j.
(7) commentary (DIV1)
209
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1112
Againe, Abell though dead, may be said to speake, because howsoeuer his body be dead, yet in soule and spirit hee liueth with God in heauen.
Again, Abel though dead, may be said to speak, Because howsoever his body be dead, yet in soul and Spirit he lives with God in heaven.
av, np1 cs j, vmb vbi vvn pc-acp vvi, p-acp c-acp po31 n1 vbb j, av p-acp n1 cc n1 pns31 vvz p-acp np1 p-acp n1.
(7) commentary (DIV1)
210
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And thus the word speaketh may be vnderstoode, because it is here opposed to death: by which he being dead, yet speaketh:
And thus the word speaks may be understood, Because it is Here opposed to death: by which he being dead, yet speaks:
cc av dt n1 vvz vmb vbi vvd, c-acp pn31 vbz av vvn p-acp n1: p-acp r-crq pns31 vbg j, av vvz:
(7) commentary (DIV1)
210
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that is, being dead in body, yet liueth in soule: which life with God, was obtained vnto by his true and sauing faith.
that is, being dead in body, yet lives in soul: which life with God, was obtained unto by his true and Saving faith.
cst vbz, vbg j p-acp n1, av vvz p-acp n1: r-crq n1 p-acp np1, vbds vvn p-acp p-acp po31 j cc vvg n1.
(7) commentary (DIV1)
210
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Thirdly, hee may be said to speake yet, as all other Gods Martyrs are said to crie in the Reuelation, from vnder the altar, How long Lord holy and true doest thou not auenge our bloud on them that dwell on the earth!
Thirdly, he may be said to speak yet, as all other God's Martyrs Are said to cry in the Revelation, from under the altar, How long Lord holy and true dost thou not avenge our blood on them that dwell on the earth!
ord, pns31 vmb vbi vvn pc-acp vvi av, p-acp d j-jn ng1 n2 vbr vvn pc-acp vvi p-acp dt n1, p-acp p-acp dt n1, c-crq j n1 j cc j vd2 pns21 xx vvi po12 n1 p-acp pno32 cst vvb p-acp dt n1!
(7) commentary (DIV1)
211
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As this is true of all Martyrs, so specially of Abell the first Martyr of all:
As this is true of all Martyrs, so specially of Abel the First Martyr of all:
p-acp d vbz j pp-f d n2, av av-j pp-f np1 dt ord n1 pp-f d:
(7) commentary (DIV1)
211
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which words are not spoken, neither by him nor them vocally with vttrance of voice:
which words Are not spoken, neither by him nor them vocally with utterance of voice:
r-crq n2 vbr xx vvn, av-dx p-acp pno31 ccx dt av-j p-acp n1 pp-f n1:
(7) commentary (DIV1)
211
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but it is so said, to signifie what feruent desire the seruants of God haue in heauen, of the full manifestation of Gods glory in their bodies, and of an vtter abolishment of sinne in the whole world. Which their desire, they doubtlesse vtter to God in a more excellent manner,
but it is so said, to signify what fervent desire the Servants of God have in heaven, of the full manifestation of God's glory in their bodies, and of an utter abolishment of sin in the Whole world. Which their desire, they doubtless utter to God in a more excellent manner,
cc-acp pn31 vbz av vvn, pc-acp vvi r-crq j n1 dt n2 pp-f np1 vhb p-acp n1, pp-f dt j n1 pp-f npg1 n1 p-acp po32 n2, cc pp-f dt j n1 pp-f n1 p-acp dt j-jn n1. r-crq po32 n1, pns32 av-j vvi p-acp np1 p-acp dt av-dc j n1,
(7) commentary (DIV1)
211
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1119
then in this world wee can vtter any thing with our voice: and thus Abell speakes yet, and shall speake till the worlds end.
then in this world we can utter any thing with our voice: and thus Abel speaks yet, and shall speak till the world's end.
av p-acp d n1 pns12 vmb vvi d n1 p-acp po12 n1: cc av np1 vvz av, cc vmb vvi p-acp dt ng1 n1.
(7) commentary (DIV1)
211
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1120
Hitherto of the first Example, the Example of Abell.
Hitherto of the First Exampl, the Exampl of Abel.
av pp-f dt ord n1, dt n1 pp-f np1.
(7) commentary (DIV1)
212
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1121
The second is of Henoch: in these words; By faith Henoch was translated, that he should not see death, neither was he found, for God tooke him away:
The second is of Henoch: in these words; By faith Henoch was translated, that he should not see death, neither was he found, for God took him away:
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(8) section (DIV2)
212
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for, before he was translated, he was reported of that hee had pleased God, &c. THe second example of faith, is taken also out of the old world, before the floud;
for, before he was translated, he was reported of that he had pleased God, etc. THe second Exampl of faith, is taken also out of the old world, before the flood;
c-acp, c-acp pns31 vbds vvn, pns31 vbds vvn pp-f cst pns31 vhd vvn np1, av dt ord n1 pp-f n1, vbz vvn av av pp-f dt j n1, p-acp dt n1;
(8) section (DIV2)
212
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and it is of Henoch the seauenth from Adam: to whom, strange and miraculous things befell, by reason of his faith.
and it is of Henoch the Seventh from Adam: to whom, strange and miraculous things befell, by reason of his faith.
cc pn31 vbz pp-f np1 dt ord p-acp np1: p-acp ro-crq, j cc j n2 vvd, p-acp n1 pp-f po31 n1.
(8) section (DIV2)
213
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Let the meaning of the words be first examined. By Faith.
Let the meaning of the words be First examined. By Faith.
vvb dt n1 pp-f dt n2 vbb ord vvn. p-acp n1.
(8) section (DIV2)
214
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That is, by his confidence in the Messias or his sauing faith, he was taken away. Taken away:
That is, by his confidence in the Messias or his Saving faith, he was taken away. Taken away:
cst vbz, p-acp po31 n1 p-acp dt np1 cc po31 vvg n1, pns31 vbds vvn av. j-vvn av:
(8) section (DIV2)
215
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That is, from earth to heauen, not by an ordinary worke, but miraculously; as is euident by the next words, That he should not see death.
That is, from earth to heaven, not by an ordinary work, but miraculously; as is evident by the next words, That he should not see death.
cst vbz, p-acp n1 p-acp n1, xx p-acp dt j n1, cc-acp av-j; a-acp vbz j p-acp dt ord n2, cst pns31 vmd xx vvi n1.
(8) section (DIV2)
216
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1127
That is, that he should not feele death, nor any dissolution of soule and body:
That is, that he should not feel death, nor any dissolution of soul and body:
cst vbz, cst pns31 vmd xx vvi n1, ccx d n1 pp-f n1 cc n1:
(8) section (DIV2)
217
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1128
and therefore his taking away was miraculous. For, to be taken away by death is an ordinarie worke:
and Therefore his taking away was miraculous. For, to be taken away by death is an ordinary work:
cc av po31 vvg av vbds j. p-acp, pc-acp vbi vvn av p-acp n1 vbz dt j n1:
(8) section (DIV2)
217
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1129
but to be taken away, and yet not die, that is miraculous and extraordinary: and such was Henochs.
but to be taken away, and yet not die, that is miraculous and extraordinary: and such was Henochs.
cc-acp pc-acp vbi vvn av, cc av xx vvi, cst vbz j cc j: cc d vbds np1.
(8) section (DIV2)
217
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So then the substance of these words is thus much;
So then the substance of these words is thus much;
av av dt n1 pp-f d n2 vbz av av-d;
(8) section (DIV2)
218
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1131
Henoch hauing this grace from God, to beleeue stedfastly in the Messias to come, was likewise honoured with this high prerogatiue, To be taken into heauen, without tasting of death,Henoch having this grace from God, to believe steadfastly in the Messias to come, was likewise honoured with this high prerogative, To be taken into heaven, without tasting of death,
np1 vhg d n1 p-acp np1, pc-acp vvi av-j p-acp dt np1 pc-acp vvi, vbds av vvn p-acp d j n1, pc-acp vbi vvn p-acp n1, p-acp vvg pp-f n1,
(8) section (DIV2)
218
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& further was taken away to the end that he might not die. Thus we haue the meaning.
& further was taken away to the end that he might not die. Thus we have the meaning.
cc av-j vbds vvn av p-acp dt n1 cst pns31 vmd xx vvi. av pns12 vhb dt n1.
(8) section (DIV2)
218
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1133
Now concerning this translation of Henochs: there are two opinions. Some thinke hee was translated in soule onely, and not in body:
Now Concerning this Translation of Henochs: there Are two opinions. some think he was translated in soul only, and not in body:
av vvg d n1 pp-f np1: a-acp vbr crd n2. d vvb pns31 vbds vvn p-acp n1 av-j, cc xx p-acp n1:
(8) section (DIV2)
219
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and they say he died in the translation, so as his soule onely was taken vp into heauen,
and they say he died in the Translation, so as his soul only was taken up into heaven,
cc pns32 vvb pns31 vvd p-acp dt n1, av c-acp po31 n1 av-j vbds vvn a-acp p-acp n1,
(8) section (DIV2)
220
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and his body slept in the earth.
and his body slept in the earth.
cc po31 n1 vvn p-acp dt n1.
(8) section (DIV2)
220
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1136
Though this appeares false at the first sight, yet let vs see their reasons, and what they can say for themselues. Their first reason is this;
Though this appears false At the First sighed, yet let us see their Reasons, and what they can say for themselves. Their First reason is this;
cs d vvz j p-acp dt ord n1, av vvb pno12 vvi po32 n2, cc r-crq pns32 vmb vvi p-acp px32. po32 ord n1 vbz d;
(8) section (DIV2)
220
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1137
No mortall body vnglorified can enter into heauen: but there is no mention of his glorification:
No Mortal body unglorified can enter into heaven: but there is no mention of his glorification:
dx j-jn n1 j vmb vvi p-acp n1: cc-acp pc-acp vbz dx n1 pp-f po31 n1:
(8) section (DIV2)
221
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therefore his body could not come in heauen. Answer. It is certaine it was glorified ere it came in heauen.
Therefore his body could not come in heaven. Answer. It is certain it was glorified ere it Come in heaven.
av po31 n1 vmd xx vvi p-acp n1. n1. pn31 vbz j pn31 vbds vvn c-acp pn31 vvd p-acp n1.
(8) section (DIV2)
221
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If they reply, it is not mentioned: I answere it followeth not, that therefore it was not:
If they reply, it is not mentioned: I answer it follows not, that Therefore it was not:
cs pns32 vvb, pn31 vbz xx vvn: pns11 vvb pn31 vvz xx, cst av pn31 vbds xx:
(8) section (DIV2)
222
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for euery circumstance of euery action is not mentioned. For, many circumstances of actions must necessarily be supposed, & such a one was this.
for every circumstance of every actium is not mentioned. For, many Circumstances of actions must necessarily be supposed, & such a one was this.
c-acp d n1 pp-f d n1 vbz xx vvn. p-acp, d n2 pp-f n2 vmb av-j vbi vvn, cc d dt pi vbds d.
(8) section (DIV2)
222
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Againe, the glorification of his body is here plainly enough implied where it is said he was translated, that he should not see death.
Again, the glorification of his body is Here plainly enough implied where it is said he was translated, that he should not see death.
av, dt n1 pp-f po31 n1 vbz av av-j av-d vvn c-crq pn31 vbz vvn pns31 vbds vvn, cst pns31 vmd xx vvi n1.
(8) section (DIV2)
222
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Now, if his body sawe not death, it was made immortall, which is a speciall part of glorification. Their second reason.
Now, if his body saw not death, it was made immortal, which is a special part of glorification. Their second reason.
av, cs po31 n1 vvd xx n1, pn31 vbds vvn j, r-crq vbz dt j n1 pp-f n1. po32 ord n1.
(8) section (DIV2)
222
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Christ was the first that euer entred into heauen both in body and soule ▪ and for proofe thereof, they bring S. Paul, where he saith, Christ is the first fruits of them that sleepe.
christ was the First that ever entered into heaven both in body and soul ▪ and for proof thereof, they bring S. Paul, where he Says, christ is the First fruits of them that sleep.
np1 vbds dt ord cst av vvd p-acp n1 av-d p-acp n1 cc n1 ▪ cc p-acp n1 av, pns32 vvb n1 np1, c-crq pns31 vvz, np1 vbz dt ord n2 pp-f pno32 cst vvb.
(8) section (DIV2)
223
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Answer. True indeede of them that sleepe, that is, of all that die ; for Christ entred into heauen both in body & soule, first of all them: but Henoch neuer died; as the Text here auoucheth:Answer. True indeed of them that sleep, that is, of all that die; for christ entered into heaven both in body & soul, First of all them: but Henoch never died; as the Text Here avoucheth:
vvb. j av pp-f pno32 cst vvb, cst vbz, pp-f d cst vvb; p-acp np1 vvd p-acp n1 av-d p-acp n1 cc n1, ord pp-f d pno32: cc-acp np1 av-x vvd; c-acp dt n1 av vvz:
(8) section (DIV2)
224
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therefore that place hinders not, but Henoch might be in heauen in his body, before Christs humane flesh ascended thither.
Therefore that place hinders not, but Henoch might be in heaven in his body, before Christ humane Flesh ascended thither.
av cst n1 vvz xx, cc-acp np1 vmd vbi p-acp n1 p-acp po31 n1, p-acp npg1 j n1 vvd av.
(8) section (DIV2)
224
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Thirdly, they argue out of Saint Iohn: No man hath ascended into heauen, but he that descended;
Thirdly, they argue out of Saint John: No man hath ascended into heaven, but he that descended;
ord, pns32 vvb av pp-f n1 np1: dx n1 vhz vvn p-acp n1, cc-acp pns31 cst vvd;
(8) section (DIV2)
225
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the sonne of man, which is in heauen. the son of man, which is in heaven.
dt n1 pp-f n1, r-crq vbz p-acp n1.
(8) section (DIV2)
225
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But say they, this sonne of man is not Henoch, but Christ: therefore none but Christ ascended bodily into heauen.
But say they, this son of man is not Henoch, but christ: Therefore none but christ ascended bodily into heaven.
p-acp vvb pns32, d n1 pp-f n1 vbz xx np1, p-acp np1: av pix cc-acp np1 vvd j p-acp n1.
(8) section (DIV2)
225
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Answer. That place is not meant of corporall ascending, but of vnderstanding mysticall and heauenly things: Answer. That place is not meant of corporal ascending, but of understanding mystical and heavenly things:
n1. cst n1 vbz xx vvn pp-f j vvg, p-acp pp-f vvg j cc j n2:
(8) section (DIV2)
226
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no man ascendeth to the full knowledge of heauenly Misteries, but Christ alone, who descended from heauen from the bosome of his Father.
no man Ascendeth to the full knowledge of heavenly Mysteres, but christ alone, who descended from heaven from the bosom of his Father.
dx n1 vvz p-acp dt j n1 pp-f j n2, cc-acp np1 av-j, r-crq vvd p-acp n1 p-acp dt n1 pp-f po31 n1.
(8) section (DIV2)
226
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And thus we see, this opinion hath no strength of Argument to rest vpon:
And thus we see, this opinion hath no strength of Argument to rest upon:
cc av pns12 vvb, d n1 vhz dx n1 pp-f n1 pc-acp vvi p-acp:
(8) section (DIV2)
227
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but wee may safely hold (notwithstanding any thing that can be said against it) that Henoch was translated both in body and soule.
but we may safely hold (notwithstanding any thing that can be said against it) that Henoch was translated both in body and soul.
cc-acp pns12 vmb av-j vvb (c-acp d n1 cst vmb vbi vvn p-acp pn31) cst np1 vbds vvn av-d p-acp n1 cc n1.
(8) section (DIV2)
227
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And if any man yet doubt, how he could be takē vp in body before he was glorified;
And if any man yet doubt, how he could be taken up in body before he was glorified;
cc cs d n1 av n1, c-crq pns31 vmd vbi vvn a-acp p-acp n1 c-acp pns31 vbds vvn;
(8) section (DIV2)
227
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Wee are to know, though he died not, yet his body was changed, as those men shall be, which shall be found aliue at the last day.
we Are to know, though he died not, yet his body was changed, as those men shall be, which shall be found alive At the last day.
pns12 vbr pc-acp vvi, cs pns31 vvd xx, av po31 n1 vbds vvn, c-acp d n2 vmb vbi, r-crq vmb vbi vvn j p-acp dt ord n1.
(8) section (DIV2)
227
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The second opinion is, that Henoch was taken vp in soule and body into Paradise (some say, the heauenly,
The second opinion is, that Henoch was taken up in soul and body into Paradise (Some say, the heavenly,
dt ord n1 vbz, cst np1 vbds vvn a-acp p-acp n1 cc n1 p-acp n1 (d vvb, dt j,
(8) section (DIV2)
228
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but the most the earthly Paradise) and there liues in his mortall and corruptible body,
but the most the earthly Paradise) and there lives in his Mortal and corruptible body,
cc-acp dt ds dt j n1) cc a-acp vvz p-acp po31 j-jn cc j n1,
(8) section (DIV2)
228
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1157
and must afore the last day come againe in his body with Elias, and fight against Antichrist:
and must afore the last day come again in his body with Elias, and fight against Antichrist:
cc vmb p-acp dt ord n1 vvi av p-acp po31 n1 p-acp np1, cc vvi p-acp np1:
(8) section (DIV2)
228
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and when by their doctrine they haue ouercome him, hee shall by violence kill them, and so they shall die Martyrs:
and when by their Doctrine they have overcome him, he shall by violence kill them, and so they shall die Martyrs:
cc c-crq p-acp po32 n1 pns32 vhb vvn pno31, pns31 vmb p-acp n1 vvi pno32, cc av pns32 vmb vvi n2:
(8) section (DIV2)
228
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And this is the generall receiued opinion of the most Papists.
And this is the general received opinion of the most Papists.
cc d vbz dt n1 vvd n1 pp-f dt av-ds njp2.
(8) section (DIV2)
228
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But it is a meere conceit, and a dreame, and there is no ground for it: but, good argument against it.
But it is a mere conceit, and a dream, and there is no ground for it: but, good argument against it.
p-acp pn31 vbz dt j n1, cc dt n1, cc pc-acp vbz dx n1 p-acp pn31: cc-acp, j n1 p-acp pn31.
(8) section (DIV2)
228
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For first, as for the Earthly Paradise, it was defaced by the flood;
For First, as for the Earthly Paradise, it was defaced by the flood;
p-acp ord, c-acp p-acp dt j n1, pn31 vbds vvn p-acp dt n1;
(8) section (DIV2)
229
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1162
nor doe we read that euer man was in it but Adam. And some of their owne fables tell vs that Seth went to the gates of Paradise,
nor do we read that ever man was in it but Adam. And Some of their own fables tell us that Seth went to the gates of Paradise,
ccx vdb pns12 vvb cst av n1 vbds p-acp pn31 p-acp np1. cc d pp-f po32 d n2 vvb pno12 d np1 vvd p-acp dt n2 pp-f n1,
(8) section (DIV2)
229
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1163
when his father Adam was sicke, to get some Physicke out of Paradise for his father,
when his father Adam was sick, to get Some Physic out of Paradise for his father,
c-crq po31 n1 np1 vbds j, pc-acp vvi d n1 av pp-f n1 p-acp po31 n1,
(8) section (DIV2)
229
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1164
but hee could not get in: Nor doe we finde any mention of it afterwards.
but he could not get in: Nor do we find any mention of it afterwards.
cc-acp pns31 vmd xx vvi p-acp: ccx vdb pns12 vvi d n1 pp-f pn31 av.
(8) section (DIV2)
229
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So that it is likely in all reason, that it was defaced by the vniuersall flood.
So that it is likely in all reason, that it was defaced by the universal flood.
av cst pn31 vbz j p-acp d n1, cst pn31 vbds vvn p-acp dt j n1.
(8) section (DIV2)
229
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And if they meane, he was translated into the Heauenly Paradise ; I answer, thither can no vncleane thing come :
And if they mean, he was translated into the Heavenly Paradise; I answer, thither can no unclean thing come:
cc cs pns32 vvb, pns31 vbds vvn p-acp dt j n1; pns11 vvb, av vmb dx j n1 vvb:
(8) section (DIV2)
230
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1167
but a mortall body is vncleane:
but a Mortal body is unclean:
cc-acp dt j-jn n1 vbz j:
(8) section (DIV2)
230
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1168
and themselues say, hee was taken away in his mortall body, and in it shal come againe and die.
and themselves say, he was taken away in his Mortal body, and in it shall come again and die.
cc px32 vvi, pns31 vbds vvn av p-acp po31 j-jn n1, cc p-acp pn31 vmb vvi av cc vvi.
(8) section (DIV2)
230
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Therefore Henoch hauing a mortall and vnglorified bodie, cannot be in the highest heauens; into which nothing can enter which is not glorified and made immortall. If they alleadge Ecclesiasticus 44.16.
Therefore Henoch having a Mortal and unglorified body, cannot be in the highest heavens; into which nothing can enter which is not glorified and made immortal. If they allege Ecclesiasticus 44.16.
av np1 vhg dt j-jn cc j n1, vmbx vbi p-acp dt js n2; p-acp r-crq pix vmb vvi r-crq vbz xx vvn cc vvn j. cs pns32 vvi fw-la crd.
(8) section (DIV2)
230
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Enoch pleased God and was translated into Paradise, &c. I answer, we neede not call in question the authoritie of the booke, nor answer that it is not in the Canon of faith.Enoch pleased God and was translated into Paradise, etc. I answer, we need not call in question the Authority of the book, nor answer that it is not in the Canon of faith.
np1 vvd np1 cc vbds vvn p-acp n1, av pns11 vvb, pns12 vvb xx vvi p-acp n1 dt n1 pp-f dt n1, ccx n1 cst pn31 vbz xx p-acp dt n1 pp-f n1.
(8) section (DIV2)
231
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For the text is corrupted wilfully by some that shewed thēselues in the Latine too bold with the text, both there and elsewhere:
For the text is corrupted wilfully by Some that showed themselves in the Latin too bold with the text, both there and elsewhere:
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for in the Greeke originall, there is no such matter as Paradise, but the words are these:
for in the Greek original, there is no such matter as Paradise, but the words Are these:
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Enoch pleased God, and was translated for an example of repentance to the generations. Enoch pleased God, and was translated for an Exampl of Repentance to the generations.
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And thus we see, this opinion is euery way erroneous, and hath no shadow of reason in it, nor for it.
And thus we see, this opinion is every Way erroneous, and hath no shadow of reason in it, nor for it.
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Seeing therefore both these opinions are to bee refused, let vs in few words set downe the true and Orthodoxall iudgement of the Church, out of the Scriptures in the olde and new testament. And it is this:
Seeing Therefore both these opinions Are to be refused, let us in few words Set down the true and orthodoxal judgement of the Church, out of the Scriptures in the old and new Testament. And it is this:
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That this holy man, by Gods special fauour to him, was assumed into heauen both body and soule;
That this holy man, by God's special favour to him, was assumed into heaven both body and soul;
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his soule beeing perfectly sanctified, and his body glorified in the instant of his translation:
his soul being perfectly sanctified, and his body glorified in the instant of his Translation:
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and there he remaineth in glory, expecting the generall resurrection, and the full glorification of all Gods elect.
and there he remains in glory, expecting the general resurrection, and the full glorification of all God's elect.
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Out of this translation of Henoch, we may learne:
Out of this Translation of Henoch, we may Learn:
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First, that there is a life euerlasting prepared of God for his children, wherein they shall liue for euer both in soule & body;
First, that there is a life everlasting prepared of God for his children, wherein they shall live for ever both in soul & body;
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for hereof hath God giuen vs most euident testimonies, both here in Enoch, and afterward in Elias: Elias a Iew, Enoch none:
for hereof hath God given us most evident testimonies, both Here in Enoch, and afterwards in Elias: Elias a Iew, Enoch none:
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Enoch in the first world, Elias in the second: Enoch before the flood, Elias after: Enoch vncircumcised, Elias circumcised: Enoch married, Elias vnmarried:Enoch in the First world, Elias in the second: Enoch before the flood, Elias After: Enoch uncircumcised, Elias circumcised: Enoch married, Elias unmarried:
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and both were assumed into heauen in soule and body, and are there to this day,
and both were assumed into heaven in soul and body, and Are there to this day,
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and tarry for vs till the ende of the world; assuring vs that our soules liue for euer:
and tarry for us till the end of the world; assuring us that our Souls live for ever:
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& that our bodies, thogh they die, shall rise againe to life.
& that our bodies, though they die, shall rise again to life.
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Here therefore wee haue a notable ground for that last (but not the least) article of our faith, where we professe to belieue life euerlasting.
Here Therefore we have a notable ground for that last (but not the least) article of our faith, where we profess to believe life everlasting.
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Secondly, in this example we learne, that God is not tied to the order of Nature.
Secondly, in this Exampl we Learn, that God is not tied to the order of Nature.
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The order which God established & set downe concerning all men after Adams fall is this:
The order which God established & Set down Concerning all men After Adams fallen is this:
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Dust thou art, and to dust shalt thou returne. Dust thou art, and to dust shalt thou return.
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By vertue of this decree, all men are to die, as sure as they once liue; By virtue of this Decree, all men Are to die, as sure as they once live;
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and when that time appointed by God is come, all the world cannot saue one man, but accordingly die he must.
and when that time appointed by God is come, all the world cannot save one man, but accordingly die he must.
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But here notwithstanding we see, God that tied man to this order, is not tied himselfe.
But Here notwithstanding we see, God that tied man to this order, is not tied himself.
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Enoch and Elias are exempted, they die not, their bodies neuer turned to dust; such is the power of God ouer the order of Nature, in all naturall actions.Enoch and Elias Are exempted, they die not, their bodies never turned to dust; such is the power of God over the order of Nature, in all natural actions.
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Thirdly, whereas the Papists holde, that all the Fathers who died before Christ, were in Limbus (a place out of heauen) and came not in heauen till Christ fetcht them thence,
Thirdly, whereas the Papists hold, that all the Father's who died before christ, were in Limbus (a place out of heaven) and Come not in heaven till christ fetched them thence,
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and carried them with him at his ascension; Here wee learne it is most false & forged.
and carried them with him At his Ascension; Here we Learn it is most false & forged.
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For here we see, Henoch, and afterwards Elias were in heauen both in body and soule, many hundred yeares before Christs Incarnation:
For Here we see, Henoch, and afterwards Elias were in heaven both in body and soul, many hundred Years before Christ Incarnation:
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whereby (as also by many other euidences that might be brought) it is apparant, that Limbus Patrum is nothing but a deuise of that hereticall Church of Rome.
whereby (as also by many other evidences that might be brought) it is apparent, that Limbus Patrum is nothing but a devise of that heretical Church of Rome.
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Hitherto hath the holy Ghost auouched the translation of Henoch. Now hee proueth substantially, that he was taken away.
Hitherto hath the holy Ghost avouched the Translation of Henoch. Now he Proves substantially, that he was taken away.
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Neither was hee found, for God had taken him away. Neither was he found, for God had taken him away.
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And for his proofe, he first laieth downe his ground: then he thereupon frameth his argument, consisting of diuers degrees of demonstration.
And for his proof, he First Layeth down his ground: then he thereupon frameth his argument, consisting of diverse Degrees of demonstration.
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The ground is, the plaine and euident testimonie of the old Testament in Genesis; where the words are these:
The ground is, the plain and evident testimony of the old Testament in Genesis; where the words Are these:
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Henoch was not found, or not seene, for God tooke him away. Henoch was not found, or not seen, for God took him away.
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Against this ground, being the very wordes of the olde Testament, no man can take exception.
Against this ground, being the very words of the old Testament, no man can take exception.
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And heere in a word, let vs all marke the high and soueraigne authoritie of Gods word, which euen the holy Ghost himselfe vouchsafeth to alledge for the confirmation of his owne words.
And Here in a word, let us all mark the high and sovereign Authority of God's word, which even the holy Ghost himself vouchsafeth to allege for the confirmation of his own words.
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It had beene sufficient that the holy Ghost here affirmed Enoch to be taken away:
It had been sufficient that the holy Ghost Here affirmed Enoch to be taken away:
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but we see he proues it out of the old Testament, so also did the Apostles and Christ himselfe all their doctrine.
but we see he Proves it out of the old Testament, so also did the Apostles and christ himself all their Doctrine.
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Let this teach all men to giue due reuerence to the holy Scriptures: let teachers alledge them;
Let this teach all men to give due Reverence to the holy Scriptures: let Teachers allege them;
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let hearers receiue them farre aboue all humane testimonies, seeing the holy Ghost himself vouchsafeth to confirme his owne words, by the authority thereof.
let hearers receive them Far above all humane testimonies, seeing the holy Ghost himself vouchsafeth to confirm his own words, by the Authority thereof.
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Secondly, hauing laide this ground, the holy Ghost frames his argument, to proue that Henoch was taken away by faith:
Secondly, having laid this ground, the holy Ghost frames his argument, to prove that Henoch was taken away by faith:
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and it consisteth of many degrees of euidence. For before he was taken away, he was reported of that he had pleased God.
and it Consisteth of many Degrees of evidence. For before he was taken away, he was reported of that he had pleased God.
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But without faith, it is impossible to please God. The degrees of the argument are these; But without faith, it is impossible to please God. The Degrees of the argument Are these;
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1. God himselfe tooke Henoch away. 2. Before he was taken away, he pleased God. 3. But without faith no man can please God.
1. God himself took Henoch away. 2. Before he was taken away, he pleased God. 3. But without faith no man can please God.
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Therefore Henoch by faith was taken away. Therefore Henoch by faith was taken away.
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The first degree, That Henoch was taken away, and was not found any more in this world, hath beene sufficiently spoken of already.
The First degree, That Henoch was taken away, and was not found any more in this world, hath been sufficiently spoken of already.
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The second degree is, that afore hee was taken away, hee pleased God:
The second degree is, that afore he was taken away, he pleased God:
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which is not barely affirmed, but it is further added, that hee was reported of, or he receiued testimonie, that he pleased God.
which is not barely affirmed, but it is further added, that he was reported of, or he received testimony, that he pleased God.
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Now, this report or testimonie is taken out of the storie of Genesis, where it is affirmed of Enoch, that hee walked with God: which walking with God, is an assured testimonie that hee pleased God ;
Now, this report or testimony is taken out of the story of Genesis, where it is affirmed of Enoch, that he walked with God: which walking with God, is an assured testimony that he pleased God;
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for (as the Prophet Amos saith) Can two walke together vnlesse they be agreed: for (as the Prophet Amos Says) Can two walk together unless they be agreed:
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therefore in as much as Henoch walked with God, it is proofe sufficient, that hee pleased God: and because hee pleased God, therefore God tooke him away. So that here are two distinct points in this second degree; First, that Henoch pleased God:
Therefore in as much as Henoch walked with God, it is proof sufficient, that he pleased God: and Because he pleased God, Therefore God took him away. So that Here Are two distinct points in this second degree; First, that Henoch pleased God:
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Secondly, that there is a report or a testimonie giuen of him, that hee did please God.
Secondly, that there is a report or a testimony given of him, that he did please God.
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In the first, let vs obserue three speciall points of instruction. First, in that Henoch, before hee was taken away, pleased God:
In the First, let us observe three special points of instruction. First, in that Henoch, before he was taken away, pleased God:
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let vs learne, that whosoeuer lookes to haue his soule translated into heauen at his death,
let us Learn, that whosoever looks to have his soul translated into heaven At his death,
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and both body & soule at the resurrection;
and both body & soul At the resurrection;
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must before hand in this life learne to please God: they must seeke to please God, not when the time of the translation is come;
must before hand in this life Learn to please God: they must seek to please God, not when the time of the Translation is come;
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but before, as here it is saide Henoch did. If any man demaund, How shall I please God? My answere is this;
but before, as Here it is said Henoch did. If any man demand, How shall I please God? My answer is this;
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Adam pleased GOD by keeping the Lawe: but now that is past, that power is lost:Adam pleased GOD by keeping the Law: but now that is past, that power is lost:
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wee must nowe please God by direction from the Gospell ;
we must now please God by direction from the Gospel;
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namely, by faith in Christ and true repentance, together with a holy life (which must necessarilie accompanie true faith and repentance) thus God is pleased.
namely, by faith in christ and true Repentance, together with a holy life (which must necessarily accompany true faith and Repentance) thus God is pleased.
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And this must we not deferre till our death; but doe it in our liues:
And this must we not defer till our death; but do it in our lives:
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nor can we looke to be inheritours of the kingdome of glory as now Henoch is:
nor can we look to be inheritors of the Kingdom of glory as now Henoch is:
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vnlesse before hand wee be in the kingdome of grace, by pleasing God as Henoch did.
unless before hand we be in the Kingdom of grace, by pleasing God as Henoch did.
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It is lamentable, to see men not care for saluation til death, and then they begin to please God: but alas, God will not be so pleased. They begin to learne how to please God,
It is lamentable, to see men not care for salvation till death, and then they begin to please God: but alas, God will not be so pleased. They begin to Learn how to please God,
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when they haue so long displeased him, as there is then feare they can neuer please him:
when they have so long displeased him, as there is then Fear they can never please him:
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but that man liueth and dieth with comfort, of whom it may be said as here of Henoch, before hee was taken away hee pleased God.
but that man lives and Dieth with Comfort, of whom it may be said as Here of Henoch, before he was taken away he pleased God.
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Againe, whereas hee came not in heauen till hee pleased God ;
Again, whereas he Come not in heaven till he pleased God;
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this discouers the madnesse of sinfull men, who will looke for heauen, and yet will leaue no sinne, but flatter themselues therein.
this discovers the madness of sinful men, who will look for heaven, and yet will leave no sin, but flatter themselves therein.
d vvz dt n1 pp-f j n2, r-crq vmb vvi p-acp n1, cc av vmb vvi dx n1, cc-acp vvb px32 av.
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But, let all impenitent men here take knowledge that they come not in heauen till they please God:
But, let all impenitent men Here take knowledge that they come not in heaven till they please God:
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let them therefore cease pleasing themselues and their corruptions, by liuing in sinne, and learne to please God by a holy life. And further:
let them Therefore cease pleasing themselves and their corruptions, by living in sin, and Learn to please God by a holy life. And further:
vvb pno32 av vvi vvg px32 cc po32 n2, p-acp vvg p-acp n1, cc vvi p-acp vvb np1 p-acp dt j n1. cc jc:
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In this point marke how nothing brought Henoch to heauen, but his pleasing of God. Hee was rich, for hee was one of the greatest on the earth:
In this point mark how nothing brought Henoch to heaven, but his pleasing of God. He was rich, for he was one of the greatest on the earth:
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hee was royallie descended, for hee was the seauenth from Adam in the blessed line:
he was royally descended, for he was the Seventh from Adam in the blessed line:
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hee was learned, for hee had the sixe first Patriarkes to teach him, sixe such Tutors as neuer man had:
he was learned, for he had the sixe First Patriarchs to teach him, sixe such Tutors as never man had:
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and it is likely hee had a comely, strong, and actiue body. But see, all these brought him not to heauen: no, he pleased God. and was therefore taken away.
and it is likely he had a comely, strong, and active body. But see, all these brought him not to heaven: no, he pleased God. and was Therefore taken away.
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Let this teach vs not to rest in wealth, beauty, strength, honour, humane learning, nor all these put together without the feare of God:
Let this teach us not to rest in wealth, beauty, strength, honour, humane learning, nor all these put together without the Fear of God:
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for some of them may please thy selfe, and some may please other men ;
for Some of them may please thy self, and Some may please other men;
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but God must bee pleased afore thou come in heauen, if thou wert as good as Henoch. Therefore vnto all thy outward blessings adde this, To please God by faith and repentance.
but God must be pleased afore thou come in heaven, if thou Wertenberg as good as Henoch. Therefore unto all thy outward blessings add this, To please God by faith and Repentance.
cc-acp np1 vmb vbi vvn a-acp pns21 vvb p-acp n1, cs pns21 vbd2r a-acp j c-acp np1. av p-acp d po21 j n2 vvb d, p-acp vvb np1 p-acp n1 cc n1.
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Then as thy pleasing of men may make thee happy in this world: so thy pleasing of God, shall translate thee from earth to heauen.
Then as thy pleasing of men may make thee happy in this world: so thy pleasing of God, shall translate thee from earth to heaven.
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Thus wee see, Henoch before hee was translated pleased God. Secondly, as hee pleased God, and else could not haue beene translated ;
Thus we see, Henoch before he was translated pleased God. Secondly, as he pleased God, and Else could not have been translated;
av pns12 vvb, np1 c-acp pns31 vbds vvn vvn np1. ord, c-acp pns31 vvn np1, cc av vmd xx vhi vbn vvn;
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so it is added, hee was so reported of, or there was such a testimonie of him.
so it is added, he was so reported of, or there was such a testimony of him.
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That proofe or testimonie is here concealed;
That proof or testimony is Here concealed;
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but it is recorded in the storie of Genesis, where it is said Henoch walked with God :
but it is recorded in the story of Genesis, where it is said Henoch walked with God:
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which, as we heard before, was an assured testimonie that God was well pleased with him.
which, as we herd before, was an assured testimony that God was well pleased with him.
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But what is this, hee walked with God: how can a man •e saide to walke with God? The meaning is, That Henoch liued a godly, righteous,
But what is this, he walked with God: how can a man •e said to walk with God? The meaning is, That Henoch lived a godly, righteous,
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and innocent life in this world:
and innocent life in this world:
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•or to liue in holinesse and righteousnesse, is to walke with God. And further, his heart was possessed of two perswasions or resolutions, which were the inducements drawing him to this holy life:
•or to live in holiness and righteousness, is to walk with God. And further, his heart was possessed of two persuasions or resolutions, which were the inducements drawing him to this holy life:
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First, that hee was alwayes in Gods presence, and that God is alwayes readie to dispose of all thinges to his good.First, that he was always in God's presence, and that God is always ready to dispose of all things to his good.
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Againe, that God did see, trie, and discerne all his wordes and deedes, yea his cogitations and thoughts,Again, that God did see, try, and discern all his words and Deeds, yea his cogitations and thoughts,
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and the whole course of his life. These were the holy resolutions of Henoch, and these made him lead a holy life.
and the Whole course of his life. These were the holy resolutions of Henoch, and these made him led a holy life.
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This lesson is worth learning, and this example worthy to be followed of vs all:
This Lesson is worth learning, and this Exampl worthy to be followed of us all:
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our dutie is with Henoch, to walke with God in this life if wee purpose to liue with God in heauen:
our duty is with Henoch, to walk with God in this life if we purpose to live with God in heaven:
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and wee walke with God by leading holy and vnblameable liues, in holinesse towards God, and righteousnesse towards man.
and we walk with God by leading holy and unblameable lives, in holiness towards God, and righteousness towards man.
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But if wee thinke this hard to doe, wee must labour to be resolued on these grounds:
But if we think this hard to do, we must labour to be resolved on these grounds:
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First, that God and his prouidence is euer present with vs, to dispose of vs alwaies to his glory,First, that God and his providence is ever present with us, to dispose of us always to his glory,
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and of all other things to our good. Secondly, that as wee are in Gods presence;
and of all other things to our good. Secondly, that as we Are in God's presence;
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so God seeth vs, and all our thoughts, words and workes, b•rgaines and dealings, and will iudge them all.
so God sees us, and all our thoughts, words and works, b•rgaines and dealings, and will judge them all.
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When these two perswasions possesse our hearts, it cannot be, but wee shall liue godly, and feare to offend God:
When these two persuasions possess our hearts, it cannot be, but we shall live godly, and Fear to offend God:
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for, as a childe is dutifull and obedient in his Fathers presence;
for, as a child is dutiful and obedient in his Father's presence;
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so when a man is perswaded, he is in Gods presence, it cannot but make him dutifull.
so when a man is persuaded, he is in God's presence, it cannot but make him dutiful.
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When a man is perswaded that God seeth him, hee will take heede what he doth;
When a man is persuaded that God sees him, he will take heed what he does;
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and that God heareth him, hee will temper his tongue;
and that God hears him, he will temper his tongue;
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and that God beholdeth all his dealings in the world, hee will take heede how hee borroweth, lendeth, buieth,
and that God beholdeth all his dealings in the world, he will take heed how he borroweth, dares, buyeth,
cc cst np1 vvz d po31 n2-vvg p-acp dt n1, pns31 vmb vvi n1 c-crq pns31 vvz, vvz, vvz,
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or selleth, and what hee doth in all his actions:
or Selleth, and what he does in all his actions:
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and the very cause of all carelesnesse in these and all other duties in the world, is,
and the very cause of all carelessness in these and all other duties in the world, is,
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because men are perswaded God seeth them not. To vrge vs therefore to this excellent dutie;
Because men Are persuaded God sees them not. To urge us Therefore to this excellent duty;
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we haue, First, Gods Commaundement: Walke before mee and be vpright (saith God) to Abraham, and in him to all the children of his faith.
we have, First, God's Commandment: Walk before me and be upright (Says God) to Abraham, and in him to all the children of his faith.
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Againe, wee haue the examples of Gods children, who are renowned for the obedience of this Commaundement; Henoch here,
Again, we have the Examples of God's children, who Are renowned for the Obedience of this Commandment; Henoch Here,
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after him Abraham, and after him Dauid, who testifieth of himselfe, I will walke before God in the land of the liuing.
After him Abraham, and After him David, who Testifieth of himself, I will walk before God in the land of the living.
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Thirdly, as it is both commaunded by precept, and practiced by exsample: so the proofe of it is most comfortable to all that practice it; Thirdly, as it is both commanded by precept, and practiced by Exampl: so the proof of it is most comfortable to all that practice it;
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for it will make them prosper in all they goe about.
for it will make them prosper in all they go about.
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For, as hee that is alwaies in the Kings presence and companie, cannot but bee in his fauour,
For, as he that is always in the Kings presence and company, cannot but be in his favour,
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and therefore cannot but succeede well in all his affaires:
and Therefore cannot but succeed well in all his affairs:
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so hee that walkes with God, cannot but prosper in whatsoeuer hee sets his heart and hand vnto.
so he that walks with God, cannot but prosper in whatsoever he sets his heart and hand unto.
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Blessed Abraham found this most true, when he assured his seruant whom he sent to prouide Isaac a wife, in a long, and doubtfull, and dangerous iourney;
Blessed Abraham found this most true, when he assured his servant whom he sent to provide Isaac a wife, in a long, and doubtful, and dangerous journey;
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The Lord, before whom I walke, will send his Angell with thee, and prosper thy iourney: The Lord, before whom I walk, will send his Angel with thee, and prosper thy journey:
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and euen so may euery child of God say with confidence: and even so may every child of God say with confidence:
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The Lord, before whom I walke, will send his Angell with mee, and prosper mee in my proceedings. The Lord, before whom I walk, will send his Angel with me, and prosper me in my proceedings.
dt n1, p-acp ro-crq pns11 vvb, vmb vvi po31 n1 p-acp pno11, cc vvb pno11 p-acp po11 n2-vvg.
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Fourthly, this walking with God is a good meanes to make a man beare the crosse with patience:
Fourthly, this walking with God is a good means to make a man bear the cross with patience:
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For if hee be perswaded that God seeth how wrongfully he is persecuted or oppressed, and that Gods prouidence is alwayes present, so as no affliction can com vnto him, but by his appointment:
For if he be persuaded that God sees how wrongfully he is persecuted or oppressed, and that God's providence is always present, so as no affliction can come unto him, but by his appointment:
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and againe, that his prouidence disposeth of all things to his good, how can he but receiue with patience that portion of afflictions which God shall lay vpon him? For as hee that walkes with the King, who dare offer him wrong? so he that walkes with God, what euill can touch him? This is Iosephs argument to his brethren,
and again, that his providence Disposeth of all things to his good, how can he but receive with patience that portion of afflictions which God shall lay upon him? For as he that walks with the King, who Dare offer him wrong? so he that walks with God, what evil can touch him? This is Joseph's argument to his brothers,
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when they were discomforted, and feared he would punish them after their Fathers death:
when they were discomforted, and feared he would Punish them After their Father's death:
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Feare not (saith he) for am not I vnder God? as though he had said, Doe not I walke in Gods presence? and acknowledge my selfe vnder his power? and that God, fear not (Says he) for am not I under God? as though he had said, Do not I walk in God's presence? and acknowledge my self under his power? and that God,
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when you thought euill against me, disposed it to good:
when you Thought evil against me, disposed it to good:
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where the ground of Iosephs reason is, that he walking with God, his affliction turned to his good.
where the ground of Joseph's reason is, that he walking with God, his affliction turned to his good.
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Lastly, this is a meanes to bring a man to make conscience of all sinne, in thought, word,
Lastly, this is a means to bring a man to make conscience of all sin, in Thought, word,
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and deede, and in all his dealings, when he perswades himselfe to walke in the presence of God.
and deed, and in all his dealings, when he persuades himself to walk in the presence of God.
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When Ioseph was allured to sinne by his Mistresse, his answere was, How shall I commit this great wickednesse,
When Ioseph was allured to sin by his Mistress, his answer was, How shall I commit this great wickedness,
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and so sin against God? The bridle that restrained him, was the feare of that God in whose presence he walked: And because hee walked with God, he would not walke with her in her wicked way: and so sin against God? The bridle that restrained him, was the Fear of that God in whose presence he walked: And Because he walked with God, he would not walk with her in her wicked Way:
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and because he kept a holy company with God, therefore he would not keepe her company, nor be allured by her temptations.
and Because he kept a holy company with God, Therefore he would not keep her company, nor be allured by her temptations.
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So then seeing this way of walking with God, is euery way so excellent and so profitable, let vs learne it not in iudgement and knowledge onely, to be able to talke of it (which is soone learned):
So then seeing this Way of walking with God, is every Way so excellent and so profitable, let us Learn it not in judgement and knowledge only, to be able to talk of it (which is soon learned):
av av vvg d n1 pp-f vvg p-acp np1, vbz d n1 av j cc av j, vvb pno12 vvi pn31 xx p-acp n1 cc n1 av-j, pc-acp vbi j pc-acp vvi pp-f pn31 (r-crq vbz av j):
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but in conscience and practice (as dutifull children doe before their parents, so) let vs in a heauenly awe & a child-like reuerence walke before God, labouring for a true perswasion of his presence and prouidence, to be alwayes ouer vs and our whole liues.
but in conscience and practice (as dutiful children do before their Parents, so) let us in a heavenly awe & a childlike Reverence walk before God, labouring for a true persuasion of his presence and providence, to be always over us and our Whole lives.
p-acp p-acp n1 cc n1 (c-acp j n2 vdb p-acp po32 n2, av) vvb pno12 p-acp dt j n1 cc dt j n1 vvi p-acp np1, vvg p-acp dt j n1 pp-f po31 n1 cc n1, pc-acp vbi av p-acp pno12 cc po12 j-jn n2.
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The want hereof is the cause of all sinne:
The want hereof is the cause of all sin:
dt n1 av vbz dt n1 pp-f d n1:
(8) section (DIV2)
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And if we doe thus walke with God, and so please him, as Henoch here did,
And if we do thus walk with God, and so please him, as Henoch Here did,
cc cs pns12 vdb av vvi p-acp np1, cc av vvb pno31, c-acp np1 av vdd,
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then shall wee be sure (though not after the same manner that Henoch was,
then shall we be sure (though not After the same manner that Henoch was,
av vmb pns12 vbi j (cs xx p-acp dt d n1 cst np1 vbds,
(8) section (DIV2)
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yet) in soule first, and afterwards in soule & body both, to be translated into eternall life.
yet) in soul First, and afterwards in soul & body both, to be translated into Eternal life.
av) p-acp n1 ord, cc av p-acp n1 cc n1 av-d, pc-acp vbi vvn p-acp j n1.
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But if we will not walke this way with Henoch in this life, let vs neuer looke to liue in heauen with him;
But if we will not walk this Way with Henoch in this life, let us never look to live in heaven with him;
p-acp cs pns12 vmb xx vvi d n1 p-acp np1 p-acp d n1, vvb pno12 av vvi pc-acp vvi p-acp n1 p-acp pno31;
(8) section (DIV2)
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but assure our selues, that as the way of holinesse is the way to glory, so the way of wickednesse is the way to eternall perdition.
but assure our selves, that as the Way of holiness is the Way to glory, so the Way of wickedness is the Way to Eternal perdition.
cc-acp vvb po12 n2, cst p-acp dt n1 pp-f n1 vbz dt n1 p-acp n1, av dt n1 pp-f n1 vbz dt n1 p-acp j n1.
(8) section (DIV2)
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And thus much of the second degree. But without faith it is impossible to please God.
And thus much of the second degree. But without faith it is impossible to please God.
cc av d pp-f dt ord n1. p-acp p-acp n1 pn31 vbz j pc-acp vvi np1.
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These words containe the third degree, or the third part of the reason.
These words contain the third degree, or the third part of the reason.
d n2 vvi dt ord n1, cc dt ord n1 pp-f dt n1.
(8) section (DIV2)
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And this degree consists of a generall Maxime or Canon of Diuinitie: and the holy Ghost first layeth it downe;
And this degree consists of a general Maxim or Canon of Divinity: and the holy Ghost First Layeth it down;
cc d n1 vvz pp-f dt j n1 cc n1 pp-f n1: cc dt j n1 ord vvz pn31 a-acp;
(8) section (DIV2)
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and then, because it is one of the waightiest principles in religion, he proueth it substantially, in the words following.
and then, Because it is one of the Weightiest principles in Religion, he Proves it substantially, in the words following.
cc av, c-acp pn31 vbz crd pp-f dt js n2 p-acp n1, pns31 vvz pn31 av-j, p-acp dt n2 vvg.
(8) section (DIV2)
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In the Canon it selfe let vs first examine the meaning, and then vnfold the manifold vse of it. Without faith.
In the Canon it self let us First examine the meaning, and then unfold the manifold use of it. Without faith.
p-acp dt n1 pn31 n1 vvb pno12 ord vvi dt n1, cc av vvi dt j n1 pp-f pn31. p-acp n1.
(8) section (DIV2)
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By faith, is meant here the same faith as afore: namely, true sauing faith in the Messias.
By faith, is meant Here the same faith as afore: namely, true Saving faith in the Messias.
p-acp n1, vbz vvn av dt d n1 c-acp a-acp: av, j vvg n1 p-acp dt np1.
(8) section (DIV2)
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And without this sauing faith, It is impossible to please God.
And without this Saving faith, It is impossible to please God.
cc p-acp d vvg n1, pn31 vbz j pc-acp vvi np1.
(8) section (DIV2)
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Impossible how? not in regard of the absolute, infinite, and indeterminable power of God, which hath no limits, but his owne will: but in regard of that order of the causes and meanes of saluation set downe by God in his word: which is this;
Impossible how? not in regard of the absolute, infinite, and indeterminable power of God, which hath no Limits, but his own will: but in regard of that order of the Causes and means of salvation Set down by God in his word: which is this;
j c-crq? xx p-acp n1 pp-f dt j, j, cc j n1 pp-f np1, r-crq vhz dx n2, p-acp po31 d vmb: cc-acp p-acp n1 pp-f d n1 pp-f dt n2 cc n2 pp-f n1 vvn a-acp p-acp np1 p-acp po31 n1: r-crq vbz d;
(8) section (DIV2)
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1. Man by sinne hath displeased God. 2. God must be pleased againe, else a man cannot be saued.
1. Man by sin hath displeased God. 2. God must be pleased again, Else a man cannot be saved.
crd n1 p-acp n1 vhz vvn np1. crd np1 vmb vbi vvn av, av dt n1 vmbx vbi vvn.
(8) section (DIV2)
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3. He that will please God, must please him in Christ the Mediator, else he cannot:
3. He that will please God, must please him in christ the Mediator, Else he cannot:
crd pns31 cst vmb vvi np1, vmb vvi pno31 p-acp np1 dt n1, av pns31 vmbx:
(8) section (DIV2)
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therefore he that wil please God, and be saued, must needes beleeue in Christ. And thus by this order it is impossible.
Therefore he that will please God, and be saved, must needs believe in christ. And thus by this order it is impossible.
av pns31 cst vmb vvi np1, cc vbi vvn, vmb av vvb p-acp np1. cc av p-acp d n1 pn31 vbz j.
(8) section (DIV2)
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We denie not, but in regard of Gods absolute power, hee could saue a man without faith;
We deny not, but in regard of God's absolute power, he could save a man without faith;
pns12 vvb xx, cc-acp p-acp n1 pp-f npg1 j n1, pns31 vmd vvi dt n1 p-acp n1;
(8) section (DIV2)
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as hee can lighten the world without the sunne.
as he can lighten the world without the sun.
c-acp pns31 vmb vvi dt n1 p-acp dt n1.
(8) section (DIV2)
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But as (if he keepe that order of nature, which his owne wisedome hath appointed) it is impossible to giue light to the world without the sunne:
But as (if he keep that order of nature, which his own Wisdom hath appointed) it is impossible to give Light to the world without the sun:
cc-acp c-acp (cs pns31 vvb d n1 pp-f n1, r-crq po31 d n1 vhz vvn) pn31 vbz j pc-acp vvi n1 p-acp dt n1 p-acp dt n1:
(8) section (DIV2)
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so (if he keepe that order for saluation, which his own Iustice hath appointed) it is impossible to please God without faith in Christ.
so (if he keep that order for salvation, which his own justice hath appointed) it is impossible to please God without faith in christ.
av (cs pns31 vvb d n1 p-acp n1, r-crq po31 d n1 vhz vvn) pn31 vbz j pc-acp vvi np1 p-acp n1 p-acp np1.
(8) section (DIV2)
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So then the meaning is laide downe: and now appeares the strength and force of the holy Ghosts argument;
So then the meaning is laid down: and now appears the strength and force of the holy Ghosts argument;
av av dt n1 vbz vvn a-acp: cc av vvz dt n1 cc n1 pp-f dt j n2 n1;
(8) section (DIV2)
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Hee, that will be saued and come to heauen, must first please God: But without faith it is impossible to please God. He, that will be saved and come to heaven, must First please God: But without faith it is impossible to please God.
pns31, cst vmb vbi vvn cc vvn p-acp n1, vmb ord vvi np1: cc-acp p-acp n1 pn31 vbz j pc-acp vvi np1.
(8) section (DIV2)
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Therefore without faith no man can be saued nor come in heauen:
Therefore without faith no man can be saved nor come in heaven:
av p-acp n1 dx n1 vmb vbi vvn ccx vvn p-acp n1:
(8) section (DIV2)
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and by consequent, therefore Henoch being taken into heauen, must needes be taken away by faith.
and by consequent, Therefore Henoch being taken into heaven, must needs be taken away by faith.
cc p-acp j, av np1 vbg vvn p-acp n1, vmb av vbi vvn av p-acp n1.
(8) section (DIV2)
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Now the vse of this Canon, rightly vnderstood, is manifold and of great profit.
Now the use of this Canon, rightly understood, is manifold and of great profit.
av dt n1 pp-f d n1, av-jn vvn, vbz j cc pp-f j n1.
(8) section (DIV2)
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First, here wee learne that faith is simply and absolutely necessarie to saluation, and most necessary of all other giftes and graces of God whatsoeuer.
First, Here we Learn that faith is simply and absolutely necessary to salvation, and most necessary of all other Gifts and graces of God whatsoever.
ord, av pns12 vvb d n1 vbz av-j cc av-j j p-acp n1, cc av-ds j pp-f d j-jn n2 cc n2 pp-f np1 r-crq.
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And though many be required, yet amongst all holy graces this is the principall, and more necessarie in some respects, then any other.
And though many be required, yet among all holy graces this is the principal, and more necessary in Some respects, then any other.
cc cs d vbb vvn, av p-acp d j n2 d vbz dt n-jn, cc av-dc j p-acp d n2, cs d n-jn.
(8) section (DIV2)
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For howsoeuer hope, and loue, and zeale, and many other graces of God are required, to make the state of a Christian complete;
For howsoever hope, and love, and zeal, and many other graces of God Are required, to make the state of a Christian complete;
p-acp c-acp vvb, cc n1, cc n1, cc d j-jn n2 pp-f np1 vbr vvn, pc-acp vvi dt n1 pp-f dt njp j;
(8) section (DIV2)
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and though they all haue their seuerall commendations in the word:
and though they all have their several commendations in the word:
cc cs pns32 d vhb po32 j n2 p-acp dt n1:
(8) section (DIV2)
280
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Yet, of none of them all is it saide in the whole Scripture, as it is heere said of faith, that without it, it is impossible to please God:
Yet, of none of them all is it said in the Whole Scripture, as it is Here said of faith, that without it, it is impossible to please God:
av, pp-f pix pp-f pno32 av-d vbz pn31 vvn p-acp dt j-jn n1, c-acp pn31 vbz av vvn pp-f n1, cst p-acp pn31, pn31 vbz j pc-acp vvi np1:
(8) section (DIV2)
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And no meruaile, for it is the roote and ground of all other graces, and giues them their life and being:
And no marvel, for it is the root and ground of all other graces, and gives them their life and being:
cc dx n1, c-acp pn31 vbz dt n1 cc n1 pp-f d j-jn n2, cc vvz pno32 po32 n1 cc n1:
(8) section (DIV2)
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for therefore doth a man feare God, therefore doth he loue God, therefore is he zealous for Gods glory,
for Therefore does a man Fear God, Therefore does he love God, Therefore is he zealous for God's glory,
c-acp av vdz dt n1 vvb np1, av vdz pns31 n1 np1, av vbz pns31 j p-acp npg1 n1,
(8) section (DIV2)
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because hee beleeueth that God loueth him in Christ the redeemer.
Because he Believeth that God loves him in christ the redeemer.
c-acp pns31 vvz cst np1 vvz pno31 p-acp np1 dt n1.
(8) section (DIV2)
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Now then if faith be thus necessary, then it followeth that those that liue in ignorance, and so haue no sound faith,
Now then if faith be thus necessary, then it follows that those that live in ignorance, and so have no found faith,
av av cs n1 vbb av j, cs pn31 vvz cst d cst vvb p-acp n1, cc av vhb dx j n1,
(8) section (DIV2)
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but a foolish presumption, are in a miserable case:
but a foolish presumption, Are in a miserable case:
cc-acp dt j n1, vbr p-acp dt j n1:
(8) section (DIV2)
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for how-euer they may flatter themselues with conceites of their deuotions, and good meanings, and good intents ;
for however they may flatter themselves with conceits of their devotions, and good meanings, and good intents;
c-acp a-acp pns32 vmb vvi px32 p-acp n2 pp-f po32 n2, cc j n2, cc j n2;
(8) section (DIV2)
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it is faith, with which they must please God, and nothing can without it.
it is faith, with which they must please God, and nothing can without it.
pn31 vbz n1, p-acp r-crq pns32 vmb vvi np1, cc pix vmb p-acp pn31.
(8) section (DIV2)
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It stands them therefore in hand to lay-off ignorance and presumption, and labour for a sound and sauing faith,
It Stands them Therefore in hand to lay-off ignorance and presumption, and labour for a found and Saving faith,
pn31 vvz pno32 av p-acp n1 p-acp j n1 cc n1, cc n1 p-acp dt n1 cc vvg n1,
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and that will bring them to the fauour of God.
and that will bring them to the favour of God.
cc cst vmb vvi pno32 p-acp dt n1 pp-f np1.
(8) section (DIV2)
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And againe, as for such as haue receiued grace to beleeue, seeing faith is of such necessitie,
And again, as for such as have received grace to believe, seeing faith is of such necessity,
cc av, c-acp p-acp d c-acp vhb vvn vvb pc-acp vvi, vvg n1 vbz pp-f d n1,
(8) section (DIV2)
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and that they hauing faith must needes haue knowledge, they therefore must looke and examine by their knowledge, whether their faith be a sound faith or no:
and that they having faith must needs have knowledge, they Therefore must look and examine by their knowledge, whither their faith be a found faith or no:
cc cst pns32 vhg n1 vmb av vhi n1, pns32 av vmb vvi cc vvi p-acp po32 n1, cs po32 n1 vbb dt j n1 cc dx:
(8) section (DIV2)
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for herein many that haue knowledge deceiue themselues, and thinke they haue true faith when they haue not.
for herein many that have knowledge deceive themselves, and think they have true faith when they have not.
c-acp av d cst vhb n1 vvi px32, cc vvb pns32 vhb j n1 c-crq pns32 vhb xx.
(8) section (DIV2)
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Now if any man would knowe whether his faith be sound, and sauing, or no; It is knowne by this. If it purifie the heart:
Now if any man would know whither his faith be found, and Saving, or no; It is known by this. If it purify the heart:
av cs d n1 vmd vvi cs po31 n1 vbb j, cc vvg, cc av-dx; pn31 vbz vvn p-acp d. cs pn31 vvb dt n1:
(8) section (DIV2)
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for so saith S. Peter, That God by faith did purifie the hearts of the profane and filthy Gentiles.
for so Says S. Peter, That God by faith did purify the hearts of the profane and filthy Gentiles.
c-acp av vvz n1 np1, cst np1 p-acp n1 vdd vvi dt n2 pp-f dt j cc j n2-j.
(8) section (DIV2)
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If then thy faith doe not purifie thy heart, and cleanse thy life, and cause thee to abound in good workes, it is no sound nor sauing faith, it is but a generall faith, it is but an historicall knowledge, and cannot saue the soule: If then thy faith do not purify thy heart, and cleanse thy life, and cause thee to abound in good works, it is no found nor Saving faith, it is but a general faith, it is but an historical knowledge, and cannot save the soul:
cs av po21 n1 vdb xx vvi po21 n1, cc vvb po21 n1, cc vvi pno21 pc-acp vvi p-acp j n2, pn31 vbz dx n1 ccx vvg n1, pn31 vbz p-acp dt j n1, pn31 vbz p-acp dt j n1, cc vmbx vvi dt n1:
(8) section (DIV2)
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hee therefore that, vpon examination of his heart and life, findeth his faith to be such, let him not content himselfe,
he Therefore that, upon examination of his heart and life, finds his faith to be such, let him not content himself,
pns31 av cst, p-acp n1 pp-f po31 n1 cc n1, vvz po31 n1 pc-acp vbi d, vvb pno31 xx vvi px31,
(8) section (DIV2)
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but turne his generall faith into a sauing faith, which in this world will purifie his heart, and at the last day will saue his soule. And this must euery man the rather doe,
but turn his general faith into a Saving faith, which in this world will purify his heart, and At the last day will save his soul. And this must every man the rather do,
cc-acp vvb po31 j n1 p-acp dt vvg n1, r-crq p-acp d n1 vmb vvi po31 n1, cc p-acp dt ord n1 vmb vvi po31 n1. cc d vmb d n1 dt av-c vdi,
(8) section (DIV2)
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because what knowledge, or what other gifts of God soeuer any many hath, without faith in Christ all are nothing:
Because what knowledge, or what other Gifts of God soever any many hath, without faith in christ all Are nothing:
c-acp q-crq n1, cc r-crq j-jn n2 pp-f np1 av d d vhz, p-acp n1 p-acp np1 d vbr pix:
(8) section (DIV2)
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for it is faith that seasoneth them all, and makes both them and the person himselfe to please God.
for it is faith that seasoneth them all, and makes both them and the person himself to please God.
c-acp pn31 vbz n1 cst vvz pno32 d, cc vvz av-d pno32 cc dt n1 px31 pc-acp vvi np1.
(8) section (DIV2)
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Secondly, if it be impossible without faith to please God, then here wee see the fond and foolish hypocrisie of the world, who will please God by other meanes:
Secondly, if it be impossible without faith to please God, then Here we see the found and foolish hypocrisy of the world, who will please God by other means:
ord, cs pn31 vbb j p-acp n1 pc-acp vvi np1, av av pns12 vvb dt j cc j n1 pp-f dt n1, r-crq vmb vvi np1 p-acp j-jn n2:
(8) section (DIV2)
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some thinke if they be glorious in the world, either for their wealth, or their wit,
Some think if they be glorious in the world, either for their wealth, or their wit,
d vvb cs pns32 vbb j p-acp dt n1, av-d p-acp po32 n1, cc po32 n1,
(8) section (DIV2)
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or their honour, or their authority, or their learning, they presently bring themselues into a fooles Paradise;
or their honour, or their Authority, or their learning, they presently bring themselves into a Fools Paradise;
cc po32 n1, cc po32 n1, cc po32 n1, pns32 av-j vvi px32 p-acp dt ng1 n1;
(8) section (DIV2)
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and because the world makes account of them, and they please themselues, therefore they thinke it certaine, they must needes please God. But alas,
and Because the world makes account of them, and they please themselves, Therefore they think it certain, they must needs please God. But alas,
cc c-acp dt n1 vvz n1 pp-f pno32, cc pns32 vvb px32, av pns32 vvb pn31 j, pns32 vmb av vvi np1. cc-acp uh,
(8) section (DIV2)
283
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though all the world admire them, and they be neuer so farre in loue with themselues, He that sits in heauen, laugheth them to scorne.
though all the world admire them, and they be never so Far in love with themselves, He that sits in heaven, Laugheth them to scorn.
cs d dt n1 vvb pno32, cc pns32 vbb av-x av av-j p-acp n1 p-acp px32, pns31 cst vvz p-acp n1, vvz pno32 pc-acp vvi.
(8) section (DIV2)
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For, not all the pompe and glory, nor all the millions and mountaines of gold in the world, can please the Lord for one of the least of their many thousand sinnes, wherewith they haue prouoked him.
For, not all the pomp and glory, nor all the millions and Mountains of gold in the world, can please the Lord for one of the least of their many thousand Sins, wherewith they have provoked him.
p-acp, xx d dt n1 cc n1, ccx d dt crd cc n2 pp-f n1 p-acp dt n1, vmb vvi dt n1 p-acp crd pp-f dt ds pp-f po32 d crd n2, c-crq pns32 vhb vvn pno31.
(8) section (DIV2)
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Let these men aske Nabuchadnezzer if his pompous pride: or Achitophel if his actiue head,
Let these men ask Nebuchadnezzar if his pompous pride: or Ahithophel if his active head,
vvb d n2 vvb n1 cs po31 j n1: cc np1 cs po31 j n1,
(8) section (DIV2)
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and crafty wit: or Absalom if his golden lockes: or Iezabell if her painted face and courtly attire:
and crafty wit: or Absalom if his golden locks: or Jezebel if her painted face and courtly attire:
cc j n1: cc np1 cs po31 j n2: cc np1 cs po31 vvn n1 cc j n1:
(8) section (DIV2)
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or Naball if his flockes of sheepe: or the Philosophers, if their naturall learning : if all of these, or any of these did euer please God :
or Nabal if his flocks of sheep: or the Philosophers, if their natural learning: if all of these, or any of these did ever please God:
cc np1 cs po31 n2 pp-f n1: cc dt n2, cs po32 j vvg: cs d pp-f d, cc d pp-f d vdd av vvb np1:
(8) section (DIV2)
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Nay alas, they all haue found and felt, that without faith it is impossible to please God.
Nay alas, they all have found and felt, that without faith it is impossible to please God.
uh-x uh, pns32 d vhb vvn cc vvn, cst p-acp n1 pn31 vbz j pc-acp vvi np1.
(8) section (DIV2)
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Thirdly, it is the opinion not of the Turke alone in his Alcaron, but of many other as ill, that euery man shall be saued by his owne religion, if he be deuout therein;
Thirdly, it is the opinion not of the Turk alone in his alcaron, but of many other as ill, that every man shall be saved by his own Religion, if he be devout therein;
ord, pn31 vbz dt n1 xx pp-f dt np1 av-j p-acp po31 np1, cc-acp pp-f d n-jn c-acp j-jn, cst d n1 vmb vbi vvn p-acp po31 d n1, cs pns31 vbb j av;
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be hee Turke, Iewe, or Christian, Papist or Protestant.
be he Turk, Iewe, or Christian, Papist or Protestant.
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But this is a ground and rule of Atheisme, and appeares here to be most false;
But this is a ground and Rule of Atheism, and appears Here to be most false;
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for, no saluation without pleasing of God, and without faith it is impossible to please God:
for, no salvation without pleasing of God, and without faith it is impossible to please God:
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therfore no religion can saue a man, but that which teacheth a man rightly to beleeue in Christ, and consequently to please God. But euery religion teacheth not to beleeue in Christ, some not at all;
Therefore no Religion can save a man, but that which Teaches a man rightly to believe in christ, and consequently to please God. But every Religion Teaches not to believe in christ, Some not At all;
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and some not aright, and therefore it is impossible for such a religion to saue a man.
and Some not aright, and Therefore it is impossible for such a Religion to save a man.
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Againe, be a man what hee can be, vnlesse he be within the couenant of grace, he cannot be saued:
Again, be a man what he can be, unless he be within the Covenant of grace, he cannot be saved:
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But hee cannot be within the couenant, but by faith: therefore no man can bee saued by any meanes, but by true faith ;
But he cannot be within the Covenant, but by faith: Therefore no man can be saved by any means, but by true faith;
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nor in any religion, but that which teacheth true faith. Here therefore not onely Turkes and Iewes are excluded:
nor in any Religion, but that which Teaches true faith. Here Therefore not only Turks and Iewes Are excluded:
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but this also sheweth many Papists, and many carnall Gospellers in our Church, how short they come of that religion which must saue their soules.
but this also shows many Papists, and many carnal Evangelists in our Church, how short they come of that Religion which must save their Souls.
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For this is the conceite of the most men, that if they doe some good workes, which carie a faire shew to the world,
For this is the conceit of the most men, that if they do Some good works, which carry a fair show to the world,
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as liberality to learning, or charity to the poore;
as liberality to learning, or charity to the poor;
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straight they thinke they haue leaue to liue as they list, and God is bound to forgiue their sinnes, and to giue them heauen:
straight they think they have leave to live as they list, and God is bound to forgive their Sins, and to give them heaven:
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and this they imagine, though they knowe not what it is to beleeue in Christ,
and this they imagine, though they know not what it is to believe in christ,
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or to repent of their sinnes. One of this religion came to the Prophet Micha in his dayes,
or to Repent of their Sins. One of this Religion Come to the Prophet Micah in his days,
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and asked him this question (vttring that plainely which all such men thinke in their hearts) Wherewithall shall I come before the Lord, and bowe my selfe before the high God? shall I come before him with thousands of Rams,
and asked him this question (uttering that plainly which all such men think in their hearts) Wherewithal shall I come before the Lord, and bow my self before the high God? shall I come before him with thousands of Rams,
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and tenne thousand riuers of oile? (Hee makes the question, and would faine make answere himselfe:and tenne thousand Rivers of oil? (He makes the question, and would feign make answer himself:
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nay, hee goeth further, and offers more) Shall I giue my first borne for my transgression,
nay, he Goes further, and offers more) Shall I give my First born for my Transgression,
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and the fruite of my body for the sinne of my soule? But the Prophet answers him, shewing him his follie,and the fruit of my body for the sin of my soul? But the Prophet answers him, showing him his folly,
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and how little God regards such workes without a contrite heart;
and how little God regards such works without a contrite heart;
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Hee hath shewed thee O man what is good, and what the Lord requireth of thee: He hath showed thee Oh man what is good, and what the Lord requires of thee:
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Surely to doe iustly, to loue mercie, to humble thy selfe, and walke with thy God. Surely to do justly, to love mercy, to humble thy self, and walk with thy God.
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Marke how that answere fits this example of Henoch. Hee pleased God, he walked with God, and was taken away:
Mark how that answer fits this Exampl of Henoch. He pleased God, he walked with God, and was taken away:
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So, answereth the Prophet, if thou wouldest please thy God, and come to heauen by his fauour;
So, Answers the Prophet, if thou Wouldst please thy God, and come to heaven by his favour;
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neuer stand vpon thousands of Rams, and Riuers of oile, vpon thy gay and glorious workes:
never stand upon thousands of Rams, and rivers of oil, upon thy gay and glorious works:
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but humble thy selfe and walke with thy God. No walking with God (saith Micha ) no pleasing of God:but humble thy self and walk with thy God. No walking with God (Says Micah) not pleasing of God:
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what is it but all one, as if hee had said, Without faith it is impossible to please God? Here then is no disallowance of good workes,
what is it but all one, as if he had said, Without faith it is impossible to please God? Here then is no disallowance of good works,
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but of workes without faith and true repentance: which though they be neuer so faire and flourishing;
but of works without faith and true Repentance: which though they be never so fair and flourishing;
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yet is it impossible, that without faith they should please God.
yet is it impossible, that without faith they should please God.
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Hereby it is also manifest, that all the vertues of the heathen, and the workes of such men as either knowe not Christ:
Hereby it is also manifest, that all the Virtues of the heathen, and the works of such men as either know not christ:
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or, knowing him, acknowledge him not their onely Sauiour:
or, knowing him, acknowledge him not their only Saviour:
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or, acknowledging him, doe not truely beleeue in him with such a faith as purifieth their hearts ;
or, acknowledging him, do not truly believe in him with such a faith as Purifieth their hearts;
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are nothing else, but as the Fathers called them splendida peccata, gilded and glittering drosse, and beautifull deformities.
Are nothing Else, but as the Father's called them splendida Peccata, gilded and glittering dross, and beautiful deformities.
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And how-euer this seemes harsh, yet it must needes bee true; seeing without faith it is impossible to please God.
And however this seems harsh, yet it must needs be true; seeing without faith it is impossible to please God.
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And here also the vanity of some Popish Writers appeares, who presumptuously make some Philosophers Saints:
And Here also the vanity of Some Popish Writers appears, who presumptuously make Some Philosophers Saints:
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whereas they should first haue shewed that they beleeued in Christ; and then wee would beleeue and teach it as willingly as they:
whereas they should First have showed that they believed in christ; and then we would believe and teach it as willingly as they:
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but else, if they had had all the learning, and all the morall vertues in the world;
but Else, if they had had all the learning, and all the moral Virtues in the world;
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this must stand for a truth, Without faith it is impossible to please God.
this must stand for a truth, Without faith it is impossible to please God.
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Lastly, here wee learne, that the word of God registred in the holy Scriptures, doth containe in it sufficient direction for all the actions and duties of a mans life:
Lastly, Here we Learn, that the word of God registered in the holy Scriptures, does contain in it sufficient direction for all the actions and duties of a men life:
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for without faith no man can please God.
for without faith no man can please God.
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And if no man, then no mans actions can please God which are not of faith :
And if no man, then no men actions can please God which Are not of faith:
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for whatsoeuer is not of faith, is sinne, Romanes, Chapter 14. verse 23.
for whatsoever is not of faith, is sin, Romans, Chapter 14. verse 23.
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If therefore mens actions must proceede from faith, then consequently must they haue their ground & warrant from the word: for faith and the word are relatiues,
If Therefore men's actions must proceed from faith, then consequently must they have their ground & warrant from the word: for faith and the word Are relatives,
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and the one dependes vpon the other; No faith, no word to bind: no word, no faith to beleeue.
and the one depends upon the other; No faith, no word to bind: no word, no faith to believe.
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But all actions that please God, must bee done in faith ;
But all actions that please God, must be done in faith;
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therefore all actions that please God, haue some ground and direction in the word of God, without which word of God there can be no faith.
Therefore all actions that please God, have Some ground and direction in the word of God, without which word of God there can be no faith.
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And this is true, not onely in holy actions, but euen in the common actions of mens liues and lawfull callings. This is a principle, which we must firmely beleeue and receiue.
And this is true, not only in holy actions, but even in the Common actions of men's lives and lawful callings. This is a principle, which we must firmly believe and receive.
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And beside this argument here, It is also proued by the euident testimonies of the holy Ghost. S. Paul to Timothie;
And beside this argument Here, It is also proved by the evident testimonies of the holy Ghost. S. Paul to Timothy;
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All Scripture is giuen by inspiration of God, and is profitable to teach, improue, correct, All Scripture is given by inspiration of God, and is profitable to teach, improve, correct,
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and instruct in righteousnesse, that the man of God may be absolute, and made perfect vnto all good workes. and instruct in righteousness, that the man of God may be absolute, and made perfect unto all good works.
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How can the sufficiencie of Scripture be more sufficiently in words expressed? Againe, Euery creature and ordinance of God, is good, &c. For it is sanctified by the word of God and prayer.
How can the sufficiency of Scripture be more sufficiently in words expressed? Again, Every creature and Ordinance of God, is good, etc. For it is sanctified by the word of God and prayer.
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Now if the Scripture make a Christian perfect in all good workes, how can it be,
Now if the Scripture make a Christian perfect in all good works, how can it be,
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but it giues him sufficient directions for all his workes? And if euery action be sanctified by the word ;
but it gives him sufficient directions for all his works? And if every actium be sanctified by the word;
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how can that be, but the word hath warranty and direction for euery action and duty, which may fall out in the course of a Christian life? And vpon these grounds wee haue good reason to be resolued of this truth.
how can that be, but the word hath warranty and direction for every actium and duty, which may fallen out in the course of a Christian life? And upon these grounds we have good reason to be resolved of this truth.
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But now if any man aske how this can be, for the Scriptures were written long agoe,
But now if any man ask how this can be, for the Scriptures were written long ago,
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and the stories are of particular men, nations, and times, and the Commaundements are knowne to be but tenne;
and the stories Are of particular men, Nations, and times, and the commandments Are known to be but tenne;
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how then can the Scriptures yeeld sufficient directions, for euery mans particular actions? I answer, the Scripture giues directions for all actions 2. wayes.
how then can the Scriptures yield sufficient directions, for every men particular actions? I answer, the Scripture gives directions for all actions 2. ways.
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Either by Rules, or by Examples: Rules are of two sorts, Generall or particular. Particular rules for particular callings are many:
Either by Rules, or by Examples: Rules Are of two sorts, General or particular. Particular rules for particular callings Are many:
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for Kings they must reade Gods booke, and not haue many wiues, nor gather too much siluer and gold : for Kings they must read God's book, and not have many wives, nor gather too much silver and gold:
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They must be wise and learned: and kisse the sonne of God Christ Iesus, and many other:
They must be wise and learned: and kiss the son of God christ Iesus, and many other:
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for Ministers they must be apt to teach, watching, sober, not young schollers, and many other:
for Ministers they must be apt to teach, watching, Sobrium, not young Scholars, and many other:
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and so consequently the most of the callings that are in the common wealth, haue their particular directions in plaine rules.
and so consequently the most of the callings that Are in the Common wealth, have their particular directions in plain rules.
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Generall rules are first the tenne Commaundements, which are directions for all sorts and callings of men in all times, what to be done, what not to be done in all actions towards God and men: General rules Are First the tenne commandments, which Are directions for all sorts and callings of men in all times, what to be done, what not to be done in all actions towards God and men:
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and besides, in the new Testament there are some fewe rules which are generall directions for all men in all ages:
and beside, in the new Testament there Are Some few rules which Are general directions for all men in all ages:
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As, Whatsoeuer you would that men should doe to you, doe you the same vnto them.
As, Whatsoever you would that men should do to you, do you the same unto them.
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Againe, Whether you eate or drinke, or whatsoeuer you doe, doe all to the glory of God.
Again, Whither you eat or drink, or whatsoever you do, do all to the glory of God.
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Againe, Let all things be done to edification, and without offence of thy brother. Againe, Let all your workes be done in loue. Again, Let all things be done to edification, and without offence of thy brother. Again, Let all your works be done in love.
av, vvb d n2 vbb vdn p-acp n1, cc p-acp n1 pp-f po21 n1. av, vvb d po22 n2 vbb vdn p-acp n1.
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Lastly, Let no man seeke his owne (alone) but euery man anothers wealth. Lastly, Let no man seek his own (alone) but every man another's wealth.
ord, vvb dx n1 vvi po31 d (av-j) p-acp d n1 j-jn n1.
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Now there is no action in the world, nor any duty to be done of a Christian mā, be he a publike or priuate person, be it a publike or a priuate action, be it towards God or man;
Now there is no actium in the world, nor any duty to be done of a Christian man, be he a public or private person, be it a public or a private actium, be it towards God or man;
av pc-acp vbz dx n1 p-acp dt n1, ccx d n1 pc-acp vbi vdn pp-f dt njp n1, vbb pns31 dt j cc j n1, vbb pn31 dt j cc dt j n1, vbb pn31 p-acp np1 cc n1;
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but if he haue not a particular direction, yet it falls within the compasse of some of these rules:
but if he have not a particular direction, yet it falls within the compass of Some of these rules:
cc-acp cs pns31 vhb xx dt j n1, av pn31 vvz p-acp dt n1 pp-f d pp-f d n2:
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and by the tenour of some of these, hee may frame his worke in such manner,
and by the tenor of Some of these, he may frame his work in such manner,
cc p-acp dt n1 pp-f d pp-f d, pns31 vmb vvi po31 n1 p-acp d n1,
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as shall be pleasing to God, and comfortable to himselfe. Secondly, besides rules there are Examples, which are speciall directions:
as shall be pleasing to God, and comfortable to himself. Secondly, beside rules there Are Examples, which Are special directions:
c-acp vmb vbi vvg p-acp np1, cc j p-acp px31. ord, p-acp n2 pc-acp vbr n2, r-crq vbr j n2:
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and they are either of God or good men.
and they Are either of God or good men.
cc pns32 vbr d pp-f np1 cc j n2.
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Extraordinarie examples of God, namely such as hee did in extraordinarie times, or vpon extraordinarie occasions, they concerne vs not:Extraordinary Examples of God, namely such as he did in extraordinary times, or upon extraordinary occasions, they concern us not:
j n2 pp-f np1, av d c-acp pns31 vdd p-acp j n2, cc p-acp j n2, pns32 vvb pno12 xx:
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for these hee did by the power and prerogatiue of the Godhead :
for these he did by the power and prerogative of the Godhead:
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as, bidding of Abraham sacrifice his sonne, bidding the Israelites spoile the Egyptians, and such like.
as, bidding of Abraham sacrifice his son, bidding the Israelites spoil the egyptians, and such like.
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But the ordinarie workes of Gods wisedome in his creatures, of his iustice towards sinners, of his mercie towards his children, of his care and prouidence towards all, are excellent rules of direction for vs. Hence wee haue these rules: But the ordinary works of God's Wisdom in his creatures, of his Justice towards Sinners, of his mercy towards his children, of his care and providence towards all, Are excellent rules of direction for us Hence we have these rules:
p-acp dt j n2 pp-f npg1 n1 p-acp po31 n2, pp-f po31 n1 p-acp n2, pp-f po31 n1 p-acp po31 n2, pp-f po31 n1 cc n1 p-acp d, vbr j n2 pp-f n1 p-acp pno12 av pns12 vhb d n2:
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Be ye holy for I am holy: Be ye mercifull as your Father in heauen is mercifull, Luke 6.36.Be you holy for I am holy: Be you merciful as your Father in heaven is merciful, Lycia 6.36.
vbb pn22 j c-acp pns11 vbm j: vbb pn22 j p-acp po22 n1 p-acp n1 vbz j, av crd.
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So for the actions of Christ, who was God and man: the miraculous actions of his power, which argued his God•ead, as his walking vpon the water, and such like, are no directions for vs. Nor againe, his actions and workes •lone as hee was Mediator,
So for the actions of christ, who was God and man: the miraculous actions of his power, which argued his God•ead, as his walking upon the water, and such like, Are no directions for us Nor again, his actions and works •lone as he was Mediator,
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as his fasting fourtie dayes, his passion and his merits, these are no directions for vs to do the like:
as his fasting fourtie days, his passion and his merits, these Are no directions for us to do the like:
c-acp po31 vvg crd n2, po31 n1 cc po31 n2, d vbr dx n2 p-acp pno12 pc-acp vdi dt av-j:
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But, as the first giue vs instruction ; So these procure vs iustification.
But, as the First give us instruction; So these procure us justification.
cc-acp, c-acp dt ord vvi pno12 n1; av d vvi pno12 n1.
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But the third sort of his actions done by him as a man, or as a Iew borne, they are both our instruction and imitation,
But the third sort of his actions done by him as a man, or as a Iew born, they Are both our instruction and imitation,
p-acp dt ord n1 pp-f po31 n2 vdn p-acp pno31 p-acp dt n1, cc p-acp dt np1 vvn, pns32 vbr av-d po12 n1 cc n1,
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and they are good directions for our actions:
and they Are good directions for our actions:
cc pns32 vbr j n2 p-acp po12 n2:
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as, his obedience, his zeale, his patience, his humility, and all other vertues: Concerning all which he saith himselfe to vs, Learne of me, for I am humble and lowely.
as, his Obedience, his zeal, his patience, his humility, and all other Virtues: Concerning all which he Says himself to us, Learn of me, for I am humble and lowly.
c-acp, po31 n1, po31 n1, po31 n1, po31 n1, cc d j-jn n2: vvg d r-crq pns31 vvz px31 pc-acp pno12, vvb pp-f pno11, c-acp pns11 vbm j cc av-j.
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And againe, when he had washed his Apostles feete, he bad them learne of him to loue one another:
And again, when he had washed his Apostles feet, he bade them Learn of him to love one Another:
cc av, c-crq pns31 vhd vvn po31 n2 n2, pns31 vvd pno32 vvi pp-f pno31 pc-acp vvi pi j-jn:
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For (saith he) I haue giuen you example that you should do euen as I haue done to you. For (Says he) I have given you Exampl that you should do even as I have done to you.
c-acp (vvz pns31) pns11 vhb vvn pn22 n1 cst pn22 vmd vdi av c-acp pns11 vhb vdn p-acp pn22.
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These his examples are rules of direction to all men in the like case.
These his Examples Are rules of direction to all men in the like case.
d po31 n2 vbr n2 pp-f n1 p-acp d n2 p-acp dt j n1.
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Now as for the examples of men, as the examples of wicked men are euery way to be eschewed,
Now as for the Examples of men, as the Examples of wicked men Are every Way to be Eschewed,
av c-acp p-acp dt n2 pp-f n2, p-acp dt n2 pp-f j n2 vbr d n1 pc-acp vbi vvn,
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so good mens are to be followed: for, whatsoeuer is written, is written for our learning, Rom. 15.4.
so good men's Are to be followed: for, whatsoever is written, is written for our learning, Rom. 15.4.
av j ng2 vbr pc-acp vbi vvn: c-acp, r-crq vbz vvn, vbz vvn p-acp po12 n1, np1 crd.
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And for them we are to know that their examples or actions, contrary to the word, are therefore to be auoided, because they be contrary:
And for them we Are to know that their Examples or actions, contrary to the word, Are Therefore to be avoided, Because they be contrary:
cc p-acp pno32 pns12 vbr pc-acp vvi d po32 n2 cc n2, j-jn p-acp dt n1, vbr av pc-acp vbi vvn, c-acp pns32 vbb j-jn:
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as, Noahs drunkennesse, Lots Incest, Dauids Adultery, and many other his infirmities, and such like.
as, Noahs Drunkenness, Lots Incest, David Adultery, and many other his infirmities, and such like.
c-acp, npg1 n1, npg1 n1, npg1 n1, cc d n-jn po31 n2, cc d av-j.
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Such as are directly agreeable with the word of God, are to be embraced and receiued as directions for our liues, not for their owne sake,
Such as Are directly agreeable with the word of God, Are to be embraced and received as directions for our lives, not for their own sake,
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but because they are agreeable to the word. But as for such as are neither commaunded nor forbidden;
but Because they Are agreeable to the word. But as for such as Are neither commanded nor forbidden;
cc-acp c-acp pns32 vbr j p-acp dt n1. cc-acp c-acp p-acp d c-acp vbr d vvn ccx vvn;
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and being done, were neither allowed nor disallowed:
and being done, were neither allowed nor disallowed:
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these being done by godly men, and such who for their faith were approued of God,
these being done by godly men, and such who for their faith were approved of God,
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and against which no exception can be taken in the word, they be as rules and directions for vs in the like cases.
and against which no exception can be taken in the word, they be as rules and directions for us in the like cases.
cc p-acp r-crq dx n1 vmb vbi vvn p-acp dt n1, pns32 vbb p-acp n2 cc n2 p-acp pno12 p-acp dt j n2.
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Now there is no action that can fall out in the life of a Christian man,
Now there is no actium that can fallen out in the life of a Christian man,
av a-acp vbz dx n1 cst vmb vvi av p-acp dt n1 pp-f dt njp n1,
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for which he hath not out of the Scripture either a rule generall or particular, or else some example to follow, which is as good as a rule vnto him.
for which he hath not out of the Scripture either a Rule general or particular, or Else Some Exampl to follow, which is as good as a Rule unto him.
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And thus wee see how the Scripture affoords directions for all our actions.
And thus we see how the Scripture affords directions for all our actions.
cc av pns12 vvb c-crq dt n1 vvz n2 p-acp d po12 n2.
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In the demonstration whereof, we haue stoode the longer, because it is a principle of great moment. The vse hereof is double.
In the demonstration whereof, we have stood the longer, Because it is a principle of great moment. The use hereof is double.
p-acp dt n1 c-crq, pns12 vhb vvd dt jc, c-acp pn31 vbz dt n1 pp-f j n1. dt n1 av vbz j-jn.
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First, we must therefore in all the actions of our liues and callings, take consultation with the word of God :
First, we must Therefore in all the actions of our lives and callings, take consultation with the word of God:
ord, pns12 vmb av p-acp d dt n2 pp-f po12 n2 cc n2, vvb n1 p-acp dt n1 pp-f np1:
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and for our direction therein, wee must search for either generall or particular rules, or at least for examples of godly mē in like cases.
and for our direction therein, we must search for either general or particular rules, or At least for Examples of godly men in like cases.
cc p-acp po12 n1 av, pns12 vmb vvi p-acp d n1 cc j n2, cc p-acp ds p-acp n2 pp-f j n2 p-acp j n2.
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And without the warrant and direction of some of these, wee are by no meanes to enter into any thing, or to do any work.
And without the warrant and direction of Some of these, we Are by no means to enter into any thing, or to do any work.
cc p-acp dt n1 cc n1 pp-f d pp-f d, pns12 vbr p-acp dx n2 pc-acp vvi p-acp d n1, cc pc-acp vdi d n1.
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If we doe, then we cannot cleare our selues from sinne in so doing: for we sinne, because we please not God in doing that action:
If we do, then we cannot clear our selves from sin in so doing: for we sin, Because we please not God in doing that actium:
cs pns12 vdb, cs pns12 vmbx vvi po12 n2 p-acp n1 p-acp av vdg: c-acp pns12 vvb, c-acp pns12 vvb xx np1 p-acp vdg d n1:
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we please not God, because we haue no faith for the doing of it:
we please not God, Because we have no faith for the doing of it:
pns12 vvb xx np1, c-acp pns12 vhb dx n1 p-acp dt vdg pp-f pn31:
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we haue no faith, because we haue no warrant nor ground in the word for it.
we have no faith, Because we have no warrant nor ground in the word for it.
pns12 vhb dx n1, c-acp pns12 vhb dx n1 ccx n1 p-acp dt n1 p-acp pn31.
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Therefore what-euer a man presumeth to do without some warrant in the word for his direction, he sinneth in so doing.
Therefore whatever a man Presumeth to do without Some warrant in the word for his direction, he Sinneth in so doing.
av r-crq dt n1 vvz pc-acp vdi p-acp d n1 p-acp dt n1 p-acp po31 n1, pns31 vvz p-acp av vdg.
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Secondly, •ere Ministers must learne their duty:
Secondly, •ere Ministers must Learn their duty:
ord, av n2 vmb vvi po32 n1:
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for if no action can possibly please God, that is done without faith, nor can be done in faith without warrant from the word, then must they be Gods mouth vnto the people, to be able to tell them what is lawfull, what is vnlawfull by the word;
for if no actium can possibly please God, that is done without faith, nor can be done in faith without warrant from the word, then must they be God's Mouth unto the people, to be able to tell them what is lawful, what is unlawful by the word;
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that so their people may performe their actions in faith, and consequently please God. Now hauing laid downe this Rule;
that so their people may perform their actions in faith, and consequently please God. Now having laid down this Rule;
cst av po32 n1 vmb vvi po32 n2 p-acp n1, cc av-j vvb np1. av vhg vvn a-acp d n1;
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because it is a principle of so great moment, the holy Ghost in the next words proceedes to the proofe of it.
Because it is a principle of so great moment, the holy Ghost in the next words proceeds to the proof of it.
c-acp pn31 vbz dt n1 pp-f av j n1, dt j n1 p-acp dt ord n2 vvz p-acp dt n1 pp-f pn31.
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For he, that commeth to God, must beleeue that God is, and that he is a rewarder of them that seeke him. For he, that comes to God, must believe that God is, and that he is a rewarder of them that seek him.
c-acp pns31, cst vvz p-acp np1, vmb vvi cst np1 vbz, cc cst pns31 vbz dt n1 pp-f pno32 cst vvb pno31.
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These words are a proofe of the former rule, and the reason stands thus: He that commeth to God, must needes beleeue:
These words Are a proof of the former Rule, and the reason Stands thus: He that comes to God, must needs believe:
d n2 vbr dt n1 pp-f dt j n1, cc dt n1 vvz av: pns31 cst vvz p-acp np1, vmb av vvi:
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But He that pleaseth God, commeth to God. Therefore Hee that pleaseth God, must needes beleeue:
But He that Pleases God, comes to God. Therefore He that Pleases God, must needs believe:
cc-acp pns31 cst vvz np1, vvz p-acp np1. av pns31 cst vvz np1, vmb av vvi:
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and so, without faith it is impossible to please God. He that commeth to Godand so, without faith it is impossible to please God. He that comes to God
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To come to God in the Scriptures, but especially in this Example, is to labour to haue fellowship with God in Christ:
To come to God in the Scriptures, but especially in this Exampl, is to labour to have fellowship with God in christ:
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as is manifest in three places more. In the fourth Chapter, wee are bid to goe boldly to the throne of grace:
as is manifest in three places more. In the fourth Chapter, we Are bid to go boldly to the throne of grace:
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and in the seauenth, Christ is said to be able perfectly to saue th•m that come vnto God by him. and in the Seventh, christ is said to be able perfectly to save th•m that come unto God by him.
cc p-acp dt ord, np1 vbz vvn pc-acp vbi j av-j pc-acp vvi n1 cst vvb p-acp np1 p-acp pno31.
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And in the tenth, we are called to draw neere with a true heart in assurance of faith.
And in the tenth, we Are called to draw near with a true heart in assurance of faith.
cc p-acp dt ord, pns12 vbr vvn pc-acp vvi av-j p-acp dt j n1 p-acp n1 pp-f n1.
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Out of all which places it appeares, that to come to God, is to haue fellowship with God by Christ.
Out of all which places it appears, that to come to God, is to have fellowship with God by christ.
av pp-f d r-crq n2 pn31 vvz, cst pc-acp vvi p-acp np1, vbz pc-acp vhi n1 p-acp np1 p-acp np1.
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And the reason why that phrase is so often vsed to the Hebrewes, is, for that many of them hauing receiued the profession of Christ, afterward forsooke him againe,
And the reason why that phrase is so often used to the Hebrews, is, for that many of them having received the profession of christ, afterwards forsook him again,
cc dt n1 c-crq d n1 vbz av av vvn p-acp dt njpg2, vbz, c-acp cst d pp-f pno32 vhg vvn dt n1 pp-f np1, av vvd pno31 av,
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and fell from his religion, and by renouncing Christ, fell away from God.
and fell from his Religion, and by renouncing christ, fell away from God.
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Therefore hee exhorteth them to take heede least there be in any of them an euill heart,
Therefore he exhorteth them to take heed lest there be in any of them an evil heart,
av pns31 vvz pno32 p-acp vvb n1 cs pc-acp vbi p-acp d pp-f pno32 dt j-jn n1,
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and vnfaithfull to depart from the liuing God, Chap. 3.12.and unfaithful to depart from the living God, Chap. 3.12.
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Now, by the contrary, I• to renounce Christ be to fall or goe away from God;
Now, by the contrary, I• to renounce christ be to fallen or go away from God;
av, p-acp dt n-jn, np1 pc-acp vvi np1 vbb p-acp n1 cc vvi av p-acp np1;
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then we may gather, that to come to God, is to cleaue to Christ, and to God by Christ.
then we may gather, that to come to God, is to cleave to christ, and to God by christ.
av pns12 vmb vvi, cst pc-acp vvi p-acp np1, vbz pc-acp vvi p-acp np1, cc p-acp np1 p-acp np1.
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So then the meaning is, He that will haue any fellowship with God in Christ, He must beleeue.
So then the meaning is, He that will have any fellowship with God in christ, He must believe.
av av dt n1 vbz, pns31 cst vmb vhi d n1 p-acp np1 p-acp np1, pns31 vmb vvi.
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What must He beleeue? Two things; 1. That God is. 2. That he is a rewarder of them that seeke him.
What must He believe? Two things; 1. That God is. 2. That he is a rewarder of them that seek him.
q-crq vmb pns31 vvi? crd n2; crd cst np1 vbz. crd cst pns31 vbz dt n1 pp-f pno32 cst vvb pno31.
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He must first beleeue that God is. That is, not so much that there is a God ;
He must First believe that God is. That is, not so much that there is a God;
pns31 vmb ord vvb cst np1 vbz. cst vbz, xx av av-d cst a-acp vbz dt np1;
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for that wee are taught by the very light of Nature:
for that we Are taught by the very Light of Nature:
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But that this God, whom in Christ he labours to know, and come neere, is the true and onely God.
But that this God, whom in christ he labours to know, and come near, is the true and only God.
cc-acp cst d np1, ro-crq p-acp np1 pns31 vvz pc-acp vvi, cc vvb av-j, vbz dt j cc av-j np1.
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This is a notable point in Christian religion, to beleeue, that God is God indeede:
This is a notable point in Christian Religion, to believe, that God is God indeed:
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not a fiction, a shadow, or imaginarie God, but God indeede. For it is the scope of the first commaundement, that God gaue mankinde.
not a fiction, a shadow, or imaginary God, but God indeed. For it is the scope of the First Commandment, that God gave mankind.
xx dt n1, dt n1, cc j np1, cc-acp np1 av. p-acp pn31 vbz dt n1 pp-f dt ord n1, cst np1 vvd n1.
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If any man obiect, There is no man that knowes God, but confesseth God to be God, no man was so mad as euer to thinke otherwise:
If any man Object, There is no man that knows God, but Confesses God to be God, no man was so mad as ever to think otherwise:
cs d n1 n1, pc-acp vbz dx n1 cst vvz np1, cc-acp vvz np1 pc-acp vbi np1, dx n1 vbds av j c-acp av pc-acp vvi av:
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I answer, to beleeue the true God to be God indeede, is a matter of great difficulty.
I answer, to believe the true God to be God indeed, is a matter of great difficulty.
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For, though a man by nature thinke there is a God, yet doe we not by nature thinke the true God to be God.
For, though a man by nature think there is a God, yet do we not by nature think the true God to be God.
p-acp, cs dt n1 p-acp n1 vvb a-acp vbz dt n1, av vdb pns12 xx p-acp n1 vvb dt j np1 pc-acp vbi np1.
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Nay, by nature euery man is an Atheist, and denieth in his heart the true God to be God, and doth impugne the first commaundement aboue all other.
Nay, by nature every man is an Atheist, and Denieth in his heart the true God to be God, and does impugn the First Commandment above all other.
uh-x, p-acp n1 d n1 vbz dt n1, cc vvz p-acp po31 n1 dt j np1 pc-acp vbi np1, cc vdz vvi dt ord n1 p-acp d n-jn.
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And this may truly and safely be affirmed of all men that euer came of Adam (Christ alone excepted) that by nature they are Atheists,
And this may truly and safely be affirmed of all men that ever Come of Adam (christ alone excepted) that by nature they Are Atheists,
cc d vmb av-j cc av-j vbi vvn pp-f d n2 cst av vvd pp-f np1 (np1 j vvn) cst p-acp n1 pns32 vbr n2,
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and it may be proued thus.
and it may be proved thus.
cc pn31 vmb vbi vvn av.
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By nature, though wee know and beleeue there is a God, yet the corruption of our nature is such,
By nature, though we know and believe there is a God, yet the corruption of our nature is such,
p-acp n1, cs pns12 vvb cc vvi pc-acp vbz dt n1, av dt n1 pp-f po12 n1 vbz d,
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as wee frame and faine him to ourselues to be such a one as we please;
as we frame and feign him to ourselves to be such a one as we please;
c-acp pns12 vvb cc vvi pno31 pc-acp px12 pc-acp vbi d dt crd c-acp pns12 vvb;
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for, we denie in our hearts his power, his presence, and his iustice. But to take away these three from him, is to denie the true God to be God indeede.
for, we deny in our hearts his power, his presence, and his Justice. But to take away these three from him, is to deny the true God to be God indeed.
p-acp, pns12 vvb p-acp po12 n2 po31 n1, po31 n1, cc po31 n1. p-acp pc-acp vvi av d crd p-acp pno31, vbz pc-acp vvi dt j np1 pc-acp vbi np1 av.
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First, men by nature denie Gods presence. For men would be ashamed to doe many things in the presence of any man,
First, men by nature deny God's presence. For men would be ashamed to do many things in the presence of any man,
ord, n2 p-acp n1 vvi npg1 n1. p-acp n2 vmd vbi j pc-acp vdi d n2 p-acp dt n1 pp-f d n1,
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euen the basest in the world:
even the Basest in the world:
av-j dt js p-acp dt n1:
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which when they are out of mens sights, and yet in Gods presence, they commit carelesly and boldly.
which when they Are out of men's sights, and yet in God's presence, they commit carelessly and boldly.
r-crq c-crq pns32 vbr av pp-f ng2 n2, cc av p-acp ng1 n1, pns32 vvb av-j cc av-j.
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I speake not of naturall actions, which are lawfull;
I speak not of natural actions, which Are lawful;
pns11 vvb xx pp-f j n2, r-crq vbr j;
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& yet in many wherof there is none so great shame, as men naturally refuse to doe them before others:
& yet in many whereof there is none so great shame, as men naturally refuse to do them before Others:
cc av p-acp d c-crq pc-acp vbz pix av j n1, c-acp n2 av-j vvi pc-acp vdi pno32 p-acp n2-jn:
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But I meane sinfull actions, which not for any naturall vnseemelinesse, but euen for their foulenesse and vglinesse,
But I mean sinful actions, which not for any natural vnseemelinesse, but even for their foulness and ugliness,
cc-acp pns11 vvb j n2, r-crq xx p-acp d j n1, cc-acp av-j c-acp po32 n1 cc n1,
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because they are haynous sinnes, men would feare to doe, if any man were present.
Because they Are heinous Sins, men would Fear to do, if any man were present.
c-acp pns32 vbr j n2, n2 vmd vvi pc-acp vdi, cs d n1 vbdr j.
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Seeing then men feare not, nor shame not to doe them, though they be in Gods presence;
Seeing then men Fear not, nor shame not to do them, though they be in God's presence;
vvg av n2 vvb xx, ccx vvb xx pc-acp vdi pno32, cs pns32 vbb p-acp ng1 n1;
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It followeth, that therefore they naturally imagine, that God is not present:
It follows, that Therefore they naturally imagine, that God is not present:
pn31 vvz, cst av pns32 av-j vvi, cst np1 vbz xx j:
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for, if they were so perswaded, they would not commit them, though they esteemed God no better then a man.
for, if they were so persuaded, they would not commit them, though they esteemed God no better then a man.
p-acp, cs pns32 vbdr av vvn, pns32 vmd xx vvi pno32, cs pns32 vvd np1 av-dx av-jc cs dt n1.
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Secondly, men by nature denie Gods power, thus:
Secondly, men by nature deny God's power, thus:
ord, n2 p-acp n1 vvi npg1 n1, av:
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When a man offendes a Magistrate by breaking any law which may deserue death, or some great punishment, hee is sore afraide;
When a man offends a Magistrate by breaking any law which may deserve death, or Some great punishment, he is soar afraid;
c-crq dt n1 vvz dt n1 p-acp vvg d n1 r-crq vmb vvi n1, cc d j n1, pns31 vbz av-j j;
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and all his care is, how hee may escape his punishing hand.
and all his care is, how he may escape his punishing hand.
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But, let a man offend God neuer so much, by breaking carelesly all his holy commaundements, he neuer feares at all,
But, let a man offend God never so much, by breaking carelessly all his holy Commandments, he never fears At all,
p-acp, vvb dt n1 vvi np1 av-x av av-d, p-acp vvg av-j d po31 j n2, pns31 av-x vvz p-acp d,
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nor trembles at the punishment belonging vnto them.
nor trembles At the punishment belonging unto them.
ccx vvz p-acp dt n1 vvg p-acp pno32.
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How can this be? but that howsoeuer he graunts there is a God, yet he is not perswaded that God hath power to reuenge the cōtempt of his laws,
How can this be? but that howsoever he grants there is a God, yet he is not persuaded that God hath power to revenge the contempt of his laws,
q-crq vmb d vbi? cc-acp d c-acp pns31 n2 pc-acp vbz dt n1, av pns31 vbz xx vvn cst np1 vhz n1 pc-acp vvi dt n1 pp-f po31 n2,
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& therfore he neuer feares nor shrinks at the remembrance of him, nor flieth at all from his reuenging hand,
& Therefore he never fears nor shrinks At the remembrance of him, nor flies At all from his revenging hand,
cc av pns31 av-x vvz ccx vvz p-acp dt n1 pp-f pno31, ccx vvz p-acp d p-acp po31 vvg n1,
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but ploddeth on in sin without feare.
but ploddeth on in since without Fear.
cc-acp vvz a-acp p-acp n1 p-acp n1.
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Thirdly, man by nature denieth Gods iustice: for the iustice of God is to winke at sinne in no man,
Thirdly, man by nature Denieth God's Justice: for the Justice of God is to wink At sin in no man,
ord, n1 p-acp n1 vvz npg1 n1: p-acp dt n1 pp-f np1 vbz pc-acp vvi p-acp n1 p-acp dx n1,
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but to condemne and punish it, wheresoeuer he findes it, by inflicting the curses of the law vpon it. But man denieth this iustice ;
but to condemn and Punish it, wheresoever he finds it, by inflicting the curses of the law upon it. But man Denieth this Justice;
cc-acp pc-acp vvi cc vvi pn31, c-crq pns31 vvz pn31, p-acp vvg dt n2 pp-f dt n1 p-acp pn31. p-acp n1 vvz d n1;
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for though he sinne against Gods law, and his conscience tell him of it;
for though he sin against God's law, and his conscience tell him of it;
c-acp cs pns31 vvb p-acp ng1 n1, cc po31 n1 vvi pno31 pp-f pn31;
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yet hee perswades himselfe, there is no curse nor punishment due for it, at least that he shall escape it:
yet he persuades himself, there is no curse nor punishment due for it, At least that he shall escape it:
av pns31 vvz px31, pc-acp vbz dx n1 ccx n1 av-jn p-acp pn31, p-acp ds cst pns31 vmb vvi pn31:
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nay though hee see neuer so many before him punished for the same sinne, yet (our nature is so blinde and so corrupt) hee thinks,
nay though he see never so many before him punished for the same sin, yet (our nature is so blind and so corrupt) he thinks,
uh-x cs pns31 vvb av-x av av-d p-acp pno31 vvn p-acp dt d n1, av (po12 n1 vbz av j cc av j) pns31 vvz,
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for all that, it shall not light on him.
for all that, it shall not Light on him.
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And it is lamentable, yet most true, that the God of the ignorant men is a meere Idoll, a God made all of mercy,
And it is lamentable, yet most true, that the God of the ignorant men is a mere Idol, a God made all of mercy,
cc pn31 vbz j, av av-ds j, cst dt np1 pp-f dt j n2 vbz dt j n1, dt np1 vvd d pp-f n1,
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and which hath no iustice in him at all, & their sins they carelesly lay all on Christ, and say God is mercifull:
and which hath no Justice in him At all, & their Sins they carelessly lay all on christ, and say God is merciful:
cc r-crq vhz dx n1 p-acp pno31 p-acp d, cc po32 n2 pns32 av-j vvd d p-acp np1, cc vvb np1 vbz j:
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and in this conceite they care not how ignorantly, how loosely, how profanely they liue; and their hearts neuer haue a reuerent and awefull thought of the iustice of God.
and in this conceit they care not how ignorantly, how loosely, how profanely they live; and their hearts never have a reverent and awful Thought of the Justice of God.
cc p-acp d n1 pns32 vvb xx c-crq av-j, c-crq av-j, c-crq av-j pns32 vvb; cc po32 n2 av vhb dt j cc j n1 pp-f dt n1 pp-f np1.
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These are the pitifull imaginations, that all men by Nature haue of God. All these may be proued by euident Scriptures: The first;
These Are the pitiful Imaginations, that all men by Nature have of God. All these may be proved by evident Scriptures: The First;
d vbr dt j n2, cst d n2 p-acp n1 vhb pp-f np1. av-d d vmb vbi vvn p-acp j n2: dt ord;
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in the Psalme, where Dauid brings in the wicked, saying to themselues. God hath forgotten, he hides his face, he will not see, he will not regard.
in the Psalm, where David brings in the wicked, saying to themselves. God hath forgotten, he hides his face, he will not see, he will not regard.
p-acp dt n1, c-crq np1 vvz p-acp dt j, vvg p-acp px32. np1 vhz vvn, pns31 vvz po31 n1, pns31 vmb xx vvi, pns31 vmb xx vvi.
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The second, by the blasphemy of Rabsakeh, who vttred with his tongue that which all mens hearts think by nature, What God can deliuer you out of my hand? The third, Esay proues apparantly, where hee tells vs that the wicked say;
The second, by the blasphemy of Rabsakeh, who uttered with his tongue that which all men's hearts think by nature, What God can deliver you out of my hand? The third, Isaiah Proves apparently, where he tells us that the wicked say;
dt ord, p-acp dt n1 pp-f np1, r-crq vvd p-acp po31 n1 cst r-crq d ng2 n2 vvb p-acp n1, r-crq np1 vmb vvi pn22 av pp-f po11 n1? dt ord, np1 vvz av-j, c-crq pns31 vvz pno12 d dt j vvi;
(8) section (DIV2)
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Wee haue made a couenant with death, and with hell are we at agreement, though a scourge runne ouer and passe through, it shall not come at vs. we have made a Covenant with death, and with hell Are we At agreement, though a scourge run over and pass through, it shall not come At us
pns12 vhb vvn dt n1 p-acp n1, cc p-acp n1 vbr pns12 p-acp n1, cs dt n1 vvn a-acp cc vvi p-acp, pn31 vmb xx vvi p-acp pno12
(8) section (DIV2)
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Thus both Scripture and plaine demonstrations proue this to be true, That euery man by nature denieth Gods presence, power, and iustice ;
Thus both Scripture and plain demonstrations prove this to be true, That every man by nature Denieth God's presence, power, and Justice;
av d n1 cc j n2 vvb d pc-acp vbi j, cst d n1 p-acp n1 vvz npg1 n1, n1, cc n1;
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and therfore is by nature a plaine Atheist, not beleeuing that God is God ind•ede. Now furthermore, there are 4. sorts of people that put in practice this Atheisme.
and Therefore is by nature a plain Atheist, not believing that God is God ind•ede. Now furthermore, there Are 4. sorts of people that put in practice this Atheism.
cc av vbz p-acp n1 dt j n1, xx vvg cst np1 vbz np1 av. av av, pc-acp vbr crd n2 pp-f n1 cst vvd p-acp n1 d n1.
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First, su•h as are not ashamed to say openly, Is there a God or no? and dare dispute the question,
First, su•h as Are not ashamed to say openly, Is there a God or no? and Dare dispute the question,
ord, av c-acp vbr xx j pc-acp vvi av-j, vbz a-acp dt n1 cc dx? cc vvb vvi dt n1,
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and at last auouch there is none ;
and At last avouch there is none;
cc p-acp ord vvi a-acp vbz pix;
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but that all matters concerning God and his worship, are nothing but deuises of politique men, to keepe simple men in awe, and to make fooles faine:
but that all matters Concerning God and his worship, Are nothing but devises of politic men, to keep simple men in awe, and to make Fools feign:
cc-acp cst d n2 vvg np1 cc po31 vvi, vbr pix cc-acp n2 pp-f j n2, pc-acp vvi j n2 p-acp n1, cc pc-acp vvi n2 av-j:
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but these themselues are fooles of all fooles, and the diuell deuised that impious conceite, to keepe them in miserable blindnesse.
but these themselves Are Fools of all Fools, and the Devil devised that impious conceit, to keep them in miserable blindness.
cc-acp d px32 vbr n2 pp-f d n2, cc dt n1 vvd cst j n1, pc-acp vvi pno32 p-acp j n1.
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There haue beene such fooles in all ages: yet in old time, as Dauid saith, These fooles did but say in their hearts ;
There have been such Fools in all ages: yet in old time, as David Says, These Fools did but say in their hearts;
pc-acp vhi vbn d n2 p-acp d n2: av p-acp j n1, c-acp np1 vvz, d n2 vdd p-acp vvi p-acp po32 n2;
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But now the fooles of these last & rotten ages, are ripe in their folly, and they dare say with their mouthes: There is no God. But now the Fools of these last & rotten ages, Are ripe in their folly, and they Dare say with their mouths: There is no God.
cc-acp av dt n2 pp-f d ord cc j-vvn n2, vbr j p-acp po32 n1, cc pns32 vvb vvb p-acp po32 n2: pc-acp vbz dx n1.
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These are Monsters in nature, and diuels incarnate, worse then the diuell himself, for he in iudgement neuer was an Atheist. These are to be marked,
These Are Monsters in nature, and Devils incarnate, Worse then the Devil himself, for he in judgement never was an Atheist. These Are to be marked,
d vbr n2 p-acp n1, cc n2 j, av-jc cs dt n1 px31, c-acp pns31 p-acp n1 av-x vbds dt n1. d vbr pc-acp vbi vvn,
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& hated worse then Toads & Adders ▪ and if such a one can be conuicted by any lawful euidence,
& hated Worse then Toads & Adders ▪ and if such a one can be convicted by any lawful evidence,
cc vvd av-jc cs n2 cc n2 ▪ cc cs d dt pi vmb vbi j-vvn p-acp d j n1,
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if euer Heretike or Traytor deserued death, such a one deserues tenne deaths; as being a Traytor to God, to mankinde, and to Nature her selfe.
if ever Heretic or Traitor deserved death, such a one deserves tenne death's; as being a Traitor to God, to mankind, and to Nature her self.
cs av n1 cc n1 vvd n1, d dt pi vvz crd n2; c-acp vbg dt n1 p-acp np1, p-acp n1, cc p-acp n1 po31 n1.
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And though these wretches say there is no God: yet make they a God of themselues, sacrificing all their affections to their pleasure, and their profit.
And though these wretches say there is no God: yet make they a God of themselves, sacrificing all their affections to their pleasure, and their profit.
cc cs d n2 vvb a-acp vbz dx n1: av vvb pns32 dt n1 pp-f px32, vvg d po32 n2 p-acp po32 n1, cc po32 n1.
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The second sort are such, as acknowledge and worship a God, but a false God. These haue beene in all Countries,
The second sort Are such, as acknowledge and worship a God, but a false God. These have been in all Countries,
dt ord n1 vbr d, c-acp vvb cc vvi dt np1, p-acp dt j np1. np1 vhb vbn p-acp d n2,
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and in most ages, as Histories doe shew: some worshipping the sunne, some the moone, some starres, some beasts, birds, fishes;
and in most ages, as Histories do show: Some worshipping the sun, Some the moon, Some Stars, Some beasts, Birds, Fish;
cc p-acp ds n2, c-acp n2 vdb vvi: d vvg dt n1, d dt n1, d n2, d n2, n2, n2;
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some, dead Idols of wood, or stone, or metall.
Some, dead Idols of wood, or stone, or metal.
d, j n2 pp-f n1, cc n1, cc n1.
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And of this sort & no better are some in these Churches, where the true God is worshipped:
And of this sort & no better Are Some in these Churches, where the true God is worshipped:
cc pp-f d n1 cc dx jc vbr d p-acp d n2, c-crq dt j np1 vbz vvn:
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for the Apostle saith, Couetousnesse is idolatry ;
for the Apostle Says, Covetousness is idolatry;
c-acp dt n1 vvz, n1 vbz n1;
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for, if a mans heart be set wholly on riches, then the wedge of gold is his God.
for, if a men heart be Set wholly on riches, then the wedge of gold is his God.
p-acp, cs dt ng1 n1 vbi vvn av-jn p-acp n2, cs dt n1 pp-f n1 vbz po31 n1.
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And to other, whose affections are all on pleasure, their belly is their God.
And to other, whose affections Are all on pleasure, their belly is their God.
cc p-acp n-jn, rg-crq n2 vbr d p-acp n1, po32 n1 vbz po32 n1.
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Let these men hold in iudgement as they can, their practice I am sure proclaims Atheisme.
Let these men hold in judgement as they can, their practice I am sure proclaims Atheism.
vvb d n2 vvb p-acp n1 c-acp pns32 vmb, po32 n1 pns11 vbm j vvz n1.
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The third sort are such as worship the true God, but in a false manner: and of these there are 3. principall sorts; First, Turkes: Secondly, Iewes ;
The third sort Are such as worship the true God, but in a false manner: and of these there Are 3. principal sorts; First, Turks: Secondly, Iewes;
dt ord n1 vbr d c-acp vvb dt j np1, p-acp p-acp dt j n1: cc pp-f d a-acp vbr crd j-jn n2; ord, n2: ord, npg1;
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who hold the true God, but denie the Trinity of persons, and the deity of Christ.
who hold the true God, but deny the Trinity of Persons, and the deity of christ.
q-crq vvb dt j np1, cc-acp vvb dt np1 pp-f n2, cc dt n1 pp-f np1.
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Thirdly, the true Papist holds in word one God & the Trinity of persons as wee doe:
Thirdly, the true Papist holds in word one God & the Trinity of Persons as we do:
ord, dt j njp vvz p-acp n1 crd np1 cc dt np1 pp-f n2 c-acp pns12 vdb:
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but looke at their doctrine, and (if their words haue any naturall meaning) they denie it:
but look At their Doctrine, and (if their words have any natural meaning) they deny it:
cc-acp vvb p-acp po32 n1, cc (cs po32 n2 vhb d j n1) pns32 vvb pn31:
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for, if the second person be true Christ, then hath hee two natures, Godhead and Manhood:
for, if the second person be true christ, then hath he two nature's, Godhead and Manhood:
c-acp, cs dt ord n1 vbb j np1, av vhz pns31 crd n2, n1 cc n1:
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but by their fained Transubstantiation, they quite take away the truth of the Manhood. And againe, Christ hath three offices;
but by their feigned Transubstantiation, they quite take away the truth of the Manhood. And again, christ hath three Offices;
cc-acp p-acp po32 j-vvn n1, pns32 av vvb av dt n1 pp-f dt n1. cc av, np1 vhz crd n2;
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hee is the True King, Priest, and Prophet of his Church: and if he be not so, he is not Christ:
he is the True King, Priest, and Prophet of his Church: and if he be not so, he is not christ:
pns31 vbz dt j n1, n1, cc n1 pp-f po31 n1: cc cs pns31 vbb xx av, pns31 vbz xx np1:
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But the Papists doctrine in plaine words, and necessarie consequence denieth them all, as hath beene often proued vnto their shame, and published to the world:
But the Papists Doctrine in plain words, and necessary consequence Denieth them all, as hath been often proved unto their shame, and published to the world:
cc-acp dt njp2 n1 p-acp j n2, cc j n1 vvz pno32 d, c-acp vhz vbn av vvn p-acp po32 n1, cc vvn p-acp dt n1:
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and they neuer yet to this day could or durst answere it:
and they never yet to this day could or durst answer it:
cc pns32 av-x av p-acp d n1 vmd cc vvd vvi pn31:
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for if they doe, they shall soone either heare of vs againe, or else we will recant it.
for if they do, they shall soon either hear of us again, or Else we will recant it.
c-acp cs pns32 vdb, pns32 vmb av av-d vvi pp-f pno12 av, cc av pns12 vmb vvi pn31.
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But till then, it appeares, that their God is by their doctrine not the true God, but an Idoll:
But till then, it appears, that their God is by their Doctrine not the true God, but an Idol:
cc-acp c-acp av, pn31 vvz, cst po32 n1 vbz p-acp po32 n1 xx dt j np1, p-acp dt n1:
(8) section (DIV2)
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for, he that denieth the Sonne, denieth the Father also, as saith S. Iohn.
for, he that Denieth the Son, Denieth the Father also, as Says S. John.
c-acp, pns31 cst vvz dt n1, vvz dt n1 av, c-acp vvz n1 np1.
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The fourth sort of Atheists, are such, as acknowledge and worship the true God, and worship him in true manner, for the outward worship;
The fourth sort of Atheists, Are such, as acknowledge and worship the true God, and worship him in true manner, for the outward worship;
dt ord n1 pp-f n2, vbr d, c-acp vvb cc vvi dt j np1, cc vvb pno31 p-acp j n1, p-acp dt j n1;
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but in their liues and deedes denie him.
but in their lives and Deeds deny him.
cc-acp p-acp po32 n2 cc n2 vvb pno31.
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And these are not to be sought for in Turkie, or Iurie, or Italy: for all Churches are full of such Protestant Atheists.
And these Are not to be sought for in Turkey, or Jury, or Italy: for all Churches Are full of such Protestant Atheists.
cc d vbr xx pc-acp vbi vvn p-acp p-acp n1, cc n1, cc np1: p-acp d n2 vbr j pp-f d n1 n2.
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Italy may haue more Atheists in iudgement then wee: but these hypocrites and Atheists in life, are here also;Italy may have more Atheists in judgement then we: but these Hypocrites and Atheists in life, Are Here also;
np1 vmb vhi dc n2 p-acp n1 cs pns12: p-acp d n2 cc n2 p-acp n1, vbr av av;
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those tares we haue amongst our corn.
those tares we have among our corn.
d n2 pns12 vhb p-acp po12 n1.
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Of these speakes the Apostle, that they professe to know God, but denie him in their works.
Of these speaks the Apostle, that they profess to know God, but deny him in their works.
pp-f d vvz dt n1, cst pns32 vvb pc-acp vvi np1, cc-acp vvb pno31 p-acp po32 n2.
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Let this seeme no wonder, that such men be called Atheists: for, the Apostle saith plainely;
Let this seem no wonder, that such men be called Atheists: for, the Apostle Says plainly;
vvb d vvb dx n1, cst d n2 vbb vvn n2: c-acp, dt n1 vvz av-j;
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He that careth not for his family,1. Timoth. 5.8. is worse then an Infidell. He that Careth not for his family,1. Timothy 5.8. is Worse then an Infidel.
pns31 cst vvz xx p-acp po31 n1. np1 crd. vbz jc cs dt n1.
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Whereby it appeares, a man may be a professour of the Gospel, or a Christian in profession;
Whereby it appears, a man may be a professor of the Gospel, or a Christian in profession;
c-crq pn31 vvz, dt n1 vmb vbi dt n1 pp-f dt n1, cc dt njp p-acp n1;
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and an Infidel or Atheist in his practice:
and an Infidel or Atheist in his practice:
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& it is certaine, let any man professe what he will, if his life be nought, his religion is a false religion in him.
& it is certain, let any man profess what he will, if his life be nought, his Religion is a false Religion in him.
cc pn31 vbz j, vvb d n1 vvb r-crq pns31 vmb, cs po31 n1 vbb pi, po31 n1 vbz dt j n1 p-acp pno31.
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Now then, to shut vp this point with the vse thereof:
Now then, to shut up this point with the use thereof:
av av, pc-acp vvi a-acp d n1 p-acp dt n1 av:
(8) section (DIV2)
318
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If this be true, that there are so many sorts of Atheists, that almost the world is full,
If this be true, that there Are so many sorts of Atheists, that almost the world is full,
cs d vbb j, cst a-acp vbr av d n2 pp-f n2, cst av dt n1 vbz j,
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and that we are all so by nature:
and that we Are all so by nature:
cc cst pns12 vbr d av p-acp n1:
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then, first let vs see how hard a matter it is to beleeue in God aright,
then, First let us see how hard a matter it is to believe in God aright,
av, ord vvb pno12 vvi c-crq av-j dt n1 pn31 vbz pc-acp vvi p-acp np1 av,
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and if no man come to God, but he that beleeueth God aright, then we see its no maruel,
and if no man come to God, but he that Believeth God aright, then we see its no marvel,
cc cs dx n1 vvb p-acp np1, p-acp pns31 cst vvz np1 av, cs pns12 vvb pn31|vbz dx vvi,
(8) section (DIV2)
318
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1581
though so fewe come to God.
though so few come to God.
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Let vs therefore go to God by earnest prayer, to giue vs his spirit to worke true faith in our hearts,
Let us Therefore go to God by earnest prayer, to give us his Spirit to work true faith in our hearts,
vvb pno12 av vvi p-acp np1 p-acp j n1, pc-acp vvi pno12 po31 n1 pc-acp vvi j n1 p-acp po12 n2,
(8) section (DIV2)
318
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and to make vs of a true beliefe. And secondly, seeing men may be Christians in profession, and Atheists in practice;
and to make us of a true belief. And secondly, seeing men may be Christians in profession, and Atheists in practice;
cc pc-acp vvi pno12 pp-f dt j n1. cc ord, vvg n2 vmb vbi np1 p-acp n1, cc n2 p-acp n1;
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let vs all looke narrowly to our selues, and ioyne, with our profession, Conscience and obedience: for else the more we know God, the worse we are.
let us all look narrowly to our selves, and join, with our profession, Conscience and Obedience: for Else the more we know God, the Worse we Are.
vvb pno12 d vvi av-j p-acp po12 n2, cc vvi, p-acp po12 n1, n1 cc n1: p-acp av dt av-dc pns12 vvb np1, dt jc pns12 vbr.
(8) section (DIV2)
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It may please God after to giue vs better mindes; but as yet we are no better then deniers of God:
It may please God After to give us better minds; but as yet we Are no better then deniers of God:
pn31 vmb vvi np1 p-acp pc-acp vvi pno12 jc n2; cc-acp c-acp av pns12 vbr dx jc cs n2 pp-f np1:
(8) section (DIV2)
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and though wee come neere God in profession and in his outward seruice, yet indeede we are farre from him,
and though we come near God in profession and in his outward service, yet indeed we Are Far from him,
cc cs pns12 vvb av-j np1 p-acp n1 cc p-acp po31 j n1, av av pns12 vbr av-j p-acp pno31,
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because wee want that true faith, which must professe God, not in iudgement alone, but in practice;
Because we want that true faith, which must profess God, not in judgement alone, but in practice;
c-acp pns12 vvb cst j n1, r-crq vmb vvi np1, xx p-acp n1 av-j, cc-acp p-acp n1;
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and that will bring vs neere vnto God: for hee that commeth to God, must beleeue that God is.
and that will bring us near unto God: for he that comes to God, must believe that God is.
cc cst vmb vvi pno12 av-j p-acp np1: c-acp pns31 cst vvz p-acp np1, vmb vvi cst np1 vbz.
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And thus much for the first thing to be beleeued, by him that will come to God and please him.
And thus much for the First thing to be believed, by him that will come to God and please him.
cc av av-d c-acp dt ord n1 pc-acp vbi vvn, p-acp pno31 cst vmb vvi p-acp np1 cc vvb pno31.
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The second is, And that He is a rewarder of them that seeke him.
The second is, And that He is a rewarder of them that seek him.
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It is a notable sentence, and one of the most comfortable in the booke of God:
It is a notable sentence, and one of the most comfortable in the book of God:
pn31 vbz dt j n1, cc crd pp-f dt av-ds j p-acp dt n1 pp-f np1:
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and containes the second thing to be beleeued.
and contains the second thing to be believed.
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The parts are naturally two: 1. How a man doth seeke God. 2. How God rewards them that seeke him. For the first:
The parts Are naturally two: 1. How a man does seek God. 2. How God rewards them that seek him. For the First:
dt n2 vbr av-j crd: crd c-crq dt n1 vdz vvi np1. crd c-crq np1 vvz pno32 cst vvb pno31. p-acp dt ord:
(8) section (DIV2)
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1594
A man truly seeketh God, by doing foure actions.
A man truly seeks God, by doing foure actions.
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First, a man must forsake himselfe, goe out of himselfe, and as it were loose himselfe in his owne iudgement,
First, a man must forsake himself, go out of himself, and as it were lose himself in his own judgement,
ord, dt n1 vmb vvi px31, vvb av pp-f px31, cc c-acp pn31 vbdr vvb px31 p-acp po31 d n1,
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when he intends to seeke God. If any aske how that may be? I answer; Thus:
when he intends to seek God. If any ask how that may be? I answer; Thus:
c-crq pns31 vvz p-acp vvb np1. cs d vvi c-crq d vmb vbi? pns11 vvb; av:
(8) section (DIV2)
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1597
A man must labour to see his sinnes fully and distinctly, and in sight thereof be cast downe in himselfe,
A man must labour to see his Sins Fully and distinctly, and in sighed thereof be cast down in himself,
dt n1 vmb vvi pc-acp vvi po31 n2 av-j cc av-j, cc p-acp n1 av vbi vvn a-acp p-acp px31,
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as a man is, when hee seeth his debts:
as a man is, when he sees his debts:
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then let him looke into himselfe, and see if hee can finde in himselfe any ability to pay those debts,
then let him look into himself, and see if he can find in himself any ability to pay those debts,
av vvb pno31 vvi p-acp px31, cc vvb cs pns31 vmb vvi p-acp px31 d n1 pc-acp vvi d n2,
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or any meanes in the world to satisfie Gods •ustice, and purchase pardon.
or any means in the world to satisfy God's •ustice, and purchase pardon.
cc d n2 p-acp dt n1 pc-acp vvi npg1 n1, cc vvi n1.
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1601
And if vpon due examination he finde none at all, no not the least, nor any thing in himselfe,
And if upon due examination he find none At all, no not the least, nor any thing in himself,
cc cs p-acp j-jn n1 pns31 vvb pi p-acp d, uh-dx xx dt ds, ccx d n1 p-acp px31,
(8) section (DIV2)
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1602
but an accusing, and raging conscience:
but an accusing, and raging conscience:
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(8) section (DIV2)
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1603
Let him then fall out of all loue with himselfe, nay hate and abhorre himselfe and his owne basenesse:
Let him then fallen out of all love with himself, nay hate and abhor himself and his own baseness:
vvb pno31 av vvi av pp-f d n1 p-acp px31, uh-x vvb cc vvi px31 cc po31 d n1:
(8) section (DIV2)
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1604
and lastly, let him despaire of his owne saluation in or from himselfe: and thus doing, he forsakes himself, denieth himselfe, and euen looseth himselfe.
and lastly, let him despair of his own salvation in or from himself: and thus doing, he forsakes himself, Denieth himself, and even loses himself.
cc ord, vvb pno31 n1 pp-f po31 d n1 p-acp cc p-acp px31: cc av vdg, pns31 vvz px31, vvz px31, cc av vvz px31.
(8) section (DIV2)
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1605
And thus necessarily must he do to himselfe, that will set his heart to seeke the Lord.
And thus necessarily must he do to himself, that will Set his heart to seek the Lord.
cc av av-j vmb pns31 vdi p-acp px31, cst vmb vvi po31 n1 pc-acp vvi dt n1.
(8) section (DIV2)
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1606
For, God will be found of none that hope to finde helpe at any hand but his:
For, God will be found of none that hope to find help At any hand but his:
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1607
they therfore that seeke God, but will seeke themselues too, do iustly loose both God and themselues.
they Therefore that seek God, but will seek themselves too, do justly lose both God and themselves.
pns32 av cst vvb np1, cc-acp vmb vvi px32 av, vdb av-j vvi d n1 cc px32.
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1608
Secondly, he that will seeke God aright (when hee hath lost himselfe) must hunger in his heart and soule, not after wealth and honours, ease, or pleasures;
Secondly, he that will seek God aright (when he hath lost himself) must hunger in his heart and soul, not After wealth and honours, ease, or pleasures;
ord, pns31 cst vmb vvi np1 av (c-crq pns31 vhz vvn px31) vmb n1 p-acp po31 n1 cc n1, xx p-acp n1 cc n2, n1, cc n2;
(8) section (DIV2)
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but after the fauour and mercy of God in Christ, for the forgiuenesse of his sinnes:
but After the favour and mercy of God in christ, for the forgiveness of his Sins:
cc-acp p-acp dt n1 cc n1 pp-f np1 p-acp np1, p-acp dt n1 pp-f po31 n2:
(8) section (DIV2)
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1610
and one drop of Christes bloud, to wash away the guilt and staine of his defiled and sinfull soule, must be dearer to him then all the pompe and glory of tenne worlds.
and one drop of Christ's blood, to wash away the guilt and stain of his defiled and sinful soul, must be Dearer to him then all the pomp and glory of tenne world's.
cc crd n1 pp-f npg1 n1, pc-acp vvi av dt n1 cc n1 pp-f po31 vvn cc j n1, vmb vbi jc-jn pc-acp pno31 av d dt n1 cc n1 pp-f crd n2.
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1611
Looke how a hungry soule hungers after meate, and a faintie soule thirsteth after drinke; so must his soule hunger after Gods mercy, and thirst for Christs bloud: and these are necessary.
Look how a hungry soul hunger's After meat, and a fainty soul Thirsteth After drink; so must his soul hunger After God's mercy, and thirst for Christ blood: and these Are necessary.
n1 c-crq dt j n1 n2 p-acp n1, cc dt j n1 vvz p-acp n1; av vmb po31 n1 n1 p-acp npg1 n1, cc vvb p-acp npg1 n1: cc d vbr j.
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1612
For, as a man that vndertakes a long iourney, must be prouided of meate and drinke;
For, as a man that undertakes a long journey, must be provided of meat and drink;
p-acp, c-acp dt n1 cst vvz dt j n1, vmb vbi vvn pp-f n1 cc vvi;
(8) section (DIV2)
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1613
so hee that vndertakes the iourney to goe seeke the Lord, must haue this prouision for the diet of his poore soule, Gods mercies and Christes merits:
so he that undertakes the journey to go seek the Lord, must have this provision for the diet of his poor soul, God's Mercies and Christ's merits:
av pns31 cst vvz dt n1 pc-acp vvi vvi dt n1, vmb vhi d n1 p-acp dt n1 pp-f po31 j n1, n2 n2 cc npg1 n2:
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1614
and he that seeks, without a soule hungring after these, may seeke long and finde nothing.
and he that seeks, without a soul hungering After these, may seek long and find nothing.
cc pns31 cst vvz, p-acp dt n1 j-vvg p-acp d, vmb vvi av-j cc vvi pix.
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1615
Thirdly, if he will truly seeke God, he must not goe in euerie path;
Thirdly, if he will truly seek God, he must not go in every path;
ord, cs pns31 vmb av-j vvi np1, pns31 vmb xx vvi p-acp d n1;
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but take the true & liuing way, which Christ hath consecrated by his bloud: nor take any guide,
but take the true & living Way, which christ hath consecrated by his blood: nor take any guide,
cc-acp vvb dt j cc j-vvg n1, r-crq np1 vhz vvn p-acp po31 n1: ccx vvb d n1,
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but trust to Christs spirit alone to be his guide:
but trust to Christ Spirit alone to be his guide:
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nor make many mediators or messengers to God, but make Christ alone to God the Father.
nor make many mediators or messengers to God, but make christ alone to God the Father.
ccx vvi d n2 cc n2 p-acp np1, cc-acp vvb np1 av-j p-acp np1 dt n1.
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1619
Wee must therefore goe to him, and yeeld vp our selues to be taught and guided by him,
we must Therefore go to him, and yield up our selves to be taught and guided by him,
pns12 vmb av vvi p-acp pno31, cc vvi a-acp po12 n2 pc-acp vbi vvn cc vvn p-acp pno31,
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& leaue our sute to be preferred by him;
& leave our suit to be preferred by him;
cc vvb po12 n1 pc-acp vbi vvn p-acp pno31;
(8) section (DIV2)
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1621
we must not looke to come to God, by running on pilgrimages to this or that Saints picture, or bones:
we must not look to come to God, by running on Pilgrimages to this or that Saints picture, or bones:
pns12 vmb xx vvi pc-acp vvi p-acp np1, p-acp vvg p-acp n2 p-acp d cc d n2 n1, cc n2:
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or to our Lady of Loreto. Many haue sought God in these, but who euer found him? Nay,
or to our Lady of Loreto. Many have sought God in these, but who ever found him? Nay,
cc p-acp po12 n1 pp-f np1. d vhb vvn np1 p-acp d, cc-acp r-crq av vvd pno31? uh-x,
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1623
alas thou maist lodge in her forged tabernacle at Loreto all thy life, and lie in hell for all that when thou art dead;
alas thou Mayest lodge in her forged tabernacle At Loreto all thy life, and lie in hell for all that when thou art dead;
uh pns21 vm2 vvi p-acp po31 j-vvn n1 p-acp np1 d po21 n1, cc vvi p-acp n1 p-acp d cst c-crq pns21 vb2r j;
(8) section (DIV2)
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and maist kisse all the Saints pictures, and bones, and haire, and all their reliques in Spaine and Italy,
and Mayest kiss all the Saints pictures, and bones, and hair, and all their Relics in Spain and Italy,
cc vm2 vvi d dt n2 n2, cc n2, cc n1, cc d po32 n2 p-acp np1 cc np1,
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and all cannot get thee one sight of Gods fauourable countenance.
and all cannot get thee one sighed of God's favourable countenance.
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Nor againe must we looke to come to God by our good works, though we are to doe them:
Nor again must we look to come to God by our good works, though we Are to do them:
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they are good markes in the way, and good euidences of a right way; but they cannot open heauen, and let thee in.
they Are good marks in the Way, and good evidences of a right Way; but they cannot open heaven, and let thee in.
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And therefore when thou hast done all thou canst, thou must forsake them all in matter of iustification and comming to God.
And Therefore when thou hast done all thou Canst, thou must forsake them all in matter of justification and coming to God.
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Onely thou must goe to God by Christ, and cleaue to him alone;
Only thou must go to God by christ, and cleave to him alone;
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hee is the doore, the way, the truth, the life: and certainly neuer man found God, that sought him not in Christ alone.
he is the door, the Way, the truth, the life: and Certainly never man found God, that sought him not in christ alone.
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And when Popish deuises and distinctions haue done all they can, men will be found liers,
And when Popish devises and Distinctions have done all they can, men will be found liers,
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and Christ to speak, truth, saying: No man commeth to the Father, but by me.
and christ to speak, truth, saying: No man comes to the Father, but by me.
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Lastly, when all these are done, then must thou beleeue that God is become thy mercifull Father in Christ, and is reconciled vnto thee in him:
Lastly, when all these Are done, then must thou believe that God is become thy merciful Father in christ, and is reconciled unto thee in him:
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for there is no feare, but if thou seeke God in Christ, thou shalt finde him:
for there is no Fear, but if thou seek God in christ, thou shalt find him:
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and when thou hast done the three former things, thou maist safely and assuredly beleeue, that thou hast truly sought God. And after all these,
and when thou hast done the three former things, thou Mayest safely and assuredly believe, that thou hast truly sought God. And After all these,
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if thou haue not firme and liuely faith, thou doest not secke God. For, as it is impossible without faith to please God ▪ so is it impossible without faith to finde God.
if thou have not firm and lively faith, thou dost not secke God. For, as it is impossible without faith to please God ▪ so is it impossible without faith to find God.
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Thus if a man lose himselfe, long after Gods mercy, take Christ alone for his guide and mediator,
Thus if a man loose himself, long After God's mercy, take christ alone for his guide and Mediator,
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and stedfastly beleeue his reconciliation with God by Christ, then he seekes God aright: and to this seeking, belongs a reward and blessing.
and steadfastly believe his reconciliation with God by christ, then he seeks God aright: and to this seeking, belongs a reward and blessing.
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Now then if this be to seeke God, here is some light giuen to a great question, Whether the Church of Rome be a true Church, and their doctrine truely catholique,
Now then if this be to seek God, Here is Some Light given to a great question, Whither the Church of Rome be a true Church, and their Doctrine truly catholic,
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or erroneous and failing in fundamentall points? For answer;
or erroneous and failing in fundamental points? For answer;
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Can that be a true Church, which doth not bring her children to seeke God? or that, catholique doctrine, which teacheth not her children to seeke God, the right way? but sends them into 1000. by-wayes? Surely if this be to seeke God,
Can that be a true Church, which does not bring her children to seek God? or that, catholic Doctrine, which Teaches not her children to seek God, the right Way? but sends them into 1000. byways? Surely if this be to seek God,
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then search all the Popish Doctors, and almost all their Writers, and see whether a man be not taught to seeke God quite in another walke.
then search all the Popish Doctors, and almost all their Writers, and see whither a man be not taught to seek God quite in Another walk.
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Which way of theirs, whether is ordinarily bring the seekers to God or no, we leaue to Gods mercifull iudgement.
Which Way of theirs, whither is ordinarily bring the seekers to God or no, we leave to God's merciful judgement.
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But for our selues, as we see we haue the true & liuing way, the sure and infallible way, by Christ to God, by the Sonne to the Father:
But for our selves, as we see we have the true & living Way, the sure and infallible Way, by christ to God, by the Son to the Father:
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let vs reioice in the comfort of so rich a mercie, and be thankfull to the Lord for reuealing himselfe vnto vs,
let us rejoice in the Comfort of so rich a mercy, and be thankful to the Lord for revealing himself unto us,
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and opening vnto vs the true way to him, and to his glorie. And thus much for the first point, How we must seeke God. The second is:
and opening unto us the true Way to him, and to his glory. And thus much for the First point, How we must seek God. The second is:
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How he is a rewarder of them that seeke him. I answer: God rewards them that seeke him, How he is a rewarder of them that seek him. I answer: God rewards them that seek him,
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First, by offring himselfe graciously to be found of them that seeke him: for he neuer hides himselfe,First, by offering himself graciously to be found of them that seek him: for he never hides himself,
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nor turnes away from the soule that seeketh him ; but rather turnes to him, and meetes him that comes to him:
nor turns away from the soul that seeks him; but rather turns to him, and meets him that comes to him:
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hee is that good Father, which saw the prodigall Sonne afarre off, and met him and receiued him, Luke 16. Yea, rather is it true, that He is found of them that sought him not, then euer sought by any that found him not.
he is that good Father, which saw the prodigal Son afar off, and met him and received him, Lycia 16. Yea, rather is it true, that He is found of them that sought him not, then ever sought by any that found him not.
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And hereby God much magnifieth his grace and mercy to mankinde, in being so assuredly found, when men seeke him.
And hereby God much magnifieth his grace and mercy to mankind, in being so assuredly found, when men seek him.
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For in this world it is not so.
For in this world it is not so.
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All men seeke the face of the Prince, saith Salomon: true, but all men finde it not.All men seek the face of the Prince, Says Solomon: true, but all men find it not.
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No. Accesse to great men is not so easie:
No. Access to great men is not so easy:
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they and their fauour are so inclosed, that men may long seeke afore they finde either them or it:
they and their favour Are so enclosed, that men may long seek afore they find either them or it:
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but God here is not so inclosed, as he will not be seene nor spoke to, hee is found of them that seeke him.
but God Here is not so enclosed, as he will not be seen nor spoke to, he is found of them that seek him.
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And as hereby hee honoureth himselfe, so hee highly rewardeth his seruants:
And as hereby he Honoureth himself, so he highly Rewardeth his Servants:
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for there is no greater contentment to a subiect, then to perceiue his seruice pleaseth his Prince;
for there is no greater contentment to a Subject, then to perceive his service Pleases his Prince;
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nor greater ioy then to finde his gratious fauour when they seeke it.
nor greater joy then to find his gracious favour when they seek it.
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Let then this practice of the great God of heauen, First of all, teach the great ones of this world to be willing to be found when they are sought vnto:
Let then this practice of the great God of heaven, First of all, teach the great ones of this world to be willing to be found when they Are sought unto:
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thereby shall they honour themselues ▪ and cheere vp the hearts of their people, who seeke vnto them.
thereby shall they honour themselves ▪ and cheer up the hearts of their people, who seek unto them.
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And againe, it may be a rich comfort to the poore ones of this earth:
And again, it may be a rich Comfort to the poor ones of this earth:
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who, when they see they must long looke, and waite, and pray, and pay, and seeke the face and fauour of great men, and cannot finde;
who, when they see they must long look, and wait, and pray, and pay, and seek the face and favour of great men, and cannot find;
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may then remember, yet they haue a God, who will not shut the dore vpon them, will not turne away, will not keepe secret, will not feare them away with a rough answer,
may then Remember, yet they have a God, who will not shut the door upon them, will not turn away, will not keep secret, will not Fear them away with a rough answer,
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or a sower looke, but hath this honourable and princely grace, He wil be found of them that seeke him.
or a sour look, but hath this honourable and princely grace, He will be found of them that seek him.
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Secondly, hee rewardeth them that seeke him, by bestowing his loue and fauour on them: not onely he, but his fauour shall be found of all that seeke him.
Secondly, he Rewardeth them that seek him, by bestowing his love and favour on them: not only he, but his favour shall be found of all that seek him.
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It is Gods fauour that Gods children seeke, and his fauour they shall be sure to finde. This is no small reward vnto them:
It is God's favour that God's children seek, and his favour they shall be sure to find. This is no small reward unto them:
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for in this world a man thinkes he hath enough if he haue the Princes fauour.
for in this world a man thinks he hath enough if he have the Princes favour.
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And therefore it was the cōmon phrase in old time: Let me finde grace or fauour in the eyes of my Lord the King.
And Therefore it was the Common phrase in old time: Let me find grace or favour in the eyes of my Lord the King.
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So speake Gods children vnto the Lord. It is not wealth nor honours we seeke-for at Gods hand;
So speak God's children unto the Lord. It is not wealth nor honours we seeke-for At God's hand;
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but let vs finde fauour in the eyes of the Lord our God: and so they doe, what-euer they finde in this world.
but let us find favour in the eyes of the Lord our God: and so they do, whatever they find in this world.
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Thirdly, he rewardeth them not with his naked fauour, but with the most gracious testimonies thereof that can be: which are two;
Thirdly, he Rewardeth them not with his naked favour, but with the most gracious testimonies thereof that can be: which Are two;
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Forgiuenesse of their sinnes: and eternall life and glory with himselfe. This is all a Prince can doe to his subiect, who hath offended him;Forgiveness of their Sins: and Eternal life and glory with himself. This is all a Prince can do to his Subject, who hath offended him;
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To forgiue him the fault, and remit the punishment ▪ and to aduance him to honour.
To forgive him the fault, and remit the punishment ▪ and to advance him to honour.
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This doth the Lord to all that seeke him:
This does the Lord to all that seek him:
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he forgiues them the debt they owe him, whereby life, and soule, and all was forfaited to him,
he forgives them the debt they owe him, whereby life, and soul, and all was forfeited to him,
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and giues them also life euerlasting:
and gives them also life everlasting:
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So plentiful a reward is giuen them from that God, vnder whose wings they are come to trust.
So plentiful a reward is given them from that God, under whose wings they Are come to trust.
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Fourthly, hee rewardeth them with the beginnings of heauen and happinesse euen in this world. A good conscience, and ioy in the holy Ghost:
Fourthly, he Rewardeth them with the beginnings of heaven and happiness even in this world. A good conscience, and joy in the holy Ghost:
ord, pns31 vvz pno32 p-acp dt n2 pp-f n1 cc n1 av p-acp d n1. dt j n1, cc n1 p-acp dt j n1:
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the comfort whereof is more, euen in the bitterest affliction, then all the pleasures and contentments in the world.
the Comfort whereof is more, even in the Bitterest affliction, then all the pleasures and contentment's in the world.
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Lastly, with the appurtenances of heauen, and of eternall life:
Lastly, with the appurtenances of heaven, and of Eternal life:
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namely, the good blessings of this life, a competent portion whereof God giueth his children in this world,
namely, the good blessings of this life, a competent portion whereof God gives his children in this world,
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as tokens of his fauour, and as rewards of their seruice, and seeking him. Now as this place doth ayme at all these rewards;
as tokens of his favour, and as rewards of their service, and seeking him. Now as this place does aim At all these rewards;
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so principally and directly the holy Ghost meaneth eternall life: as though hee had said:
so principally and directly the holy Ghost means Eternal life: as though he had said:
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Hee that commeth to God, must stedfastly beleeue that God is able, and most willing to reward all that come to him with a better reward then this worlde can yeeld,He that comes to God, must steadfastly believe that God is able, and most willing to reward all that come to him with a better reward then this world can yield,
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euen with eternall life and glory for his sonnes sake. But then will some obiect ; God rewardeth vs, therefore we merit; therefore good works deserue.
even with Eternal life and glory for his Sons sake. But then will Some Object; God Rewardeth us, Therefore we merit; Therefore good works deserve.
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I answere, this place indeede is grosly abused by the Papists for that purpose: but we are to know, the truth is farre otherwise;
I answer, this place indeed is grossly abused by the Papists for that purpose: but we Are to know, the truth is Far otherwise;
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for God rewardeth men for two causes:
for God Rewardeth men for two Causes:
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First, for his promise sake, and that is for his owne sake, for it was his owne goodnesse that made him promise,
First, for his promise sake, and that is for his own sake, for it was his own Goodness that made him promise,
ord, c-acp po31 vvb n1, cc d vbz p-acp po31 d n1, c-acp pn31 vbds po31 d n1 cst vvd pno31 n1,
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and no former debt he owed to man. Againe, hee rewardeth our good works, not for our merits (for they are nothing,
and no former debt he owed to man. Again, he Rewardeth our good works, not for our merits (for they Are nothing,
cc dx j n1 pns31 vvd p-acp n1. av, pns31 vvz po12 j n2, xx p-acp po12 n2 (c-acp pns32 vbr pix,
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but of death and curses) but for Christ and his merits: for their worthinesse, are our good workes rewarded.
but of death and curses) but for christ and his merits: for their worthiness, Are our good works rewarded.
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So then here are two causes of Gods rewarding, and yet mans merits are neither of both:
So then Here Are two Causes of God's rewarding, and yet men merits Are neither of both:
av av av vbr crd n2 pp-f n2 vvg, cc av vvz n2 vbr av-dx pp-f d:
(8) section (DIV2)
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and so the argument is nought, That God rewardeth, therefore we merit: for God doth it for other causes.
and so the argument is nought, That God Rewardeth, Therefore we merit: for God does it for other Causes.
cc av dt n1 vbz pix, cst np1 vvz, av pns12 vvb: p-acp np1 vdz pn31 p-acp j-jn n2.
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Thus these spiders gather poison out of this flower, but let vs sucke the honey: for this notable sentence hath excellent vse.
Thus these spiders gather poison out of this flower, but let us suck the honey: for this notable sentence hath excellent use.
av d n2 vvb vvi av pp-f d n1, cc-acp vvb pno12 vvi dt n1: p-acp d j n1 vhz j n1.
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First, if God be a rewarder of them that seeke him, then not of them that seeke him not.
First, if God be a rewarder of them that seek him, then not of them that seek him not.
ord, cs np1 vbb dt n1 pp-f pno32 cst vvb pno31, av xx pp-f pno32 cst vvb pno31 xx.
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Who seeke not God? wicked and vngodly men, seeke him not, but rather seeke to auoide him, and his seruice:
Who seek not God? wicked and ungodly men, seek him not, but rather seek to avoid him, and his service:
q-crq vvb xx np1? j cc j n2, vvb pno31 xx, cc-acp av-c vvb pc-acp vvi pno31, cc po31 n1:
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this sentence therefore is heauie against them. For, when they heare it, their conscience answereth, But wee seeke not God ;
this sentence Therefore is heavy against them. For, when they hear it, their conscience Answers, But we seek not God;
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Therefore wee can looke for no reward from him. Doest thou seeke the world? then must the world be thy rewarder:
Therefore we can look for no reward from him. Dost thou seek the world? then must the world be thy rewarder:
av pns12 vmb vvi p-acp dx n1 p-acp pno31. vd2 pns21 vvi dt n1? av vmb dt n1 vbb po21 n1:
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Doest thou seeke to please thy selfe? then must thou reward thy selfe.
Dost thou seek to please thy self? then must thou reward thy self.
vd2 pns21 vvi pc-acp vvi po21 n1? av vmb pns21 vvi po21 n1.
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And if thou wilt please the diuell by liuing in sinne, then must hee be thy paymaister: alas!
And if thou wilt please the Devil by living in sin, then must he be thy paymaister: alas!
cc cs pns21 vm2 vvi dt n1 p-acp vvg p-acp n1, av vmb pns31 vbb po21 n1: uh!
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pitifull and fearefull will these rewards be. Againe, if God reward none but them that seeke him:
pitiful and fearful will these rewards be. Again, if God reward none but them that seek him:
j cc j vmb d n2 vbi. av, cs np1 n1 pix p-acp pno32 cst vvb pno31:
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here appeares the reason why so many Papists die in our religion, and (with vs) cleaue to Christes merits alone, when they come to die;
Here appears the reason why so many Papists die in our Religion, and (with us) cleave to Christ's merits alone, when they come to die;
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(8) section (DIV2)
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because their conscience then tells them, that by their pilgrimages, reliques, will-worships, and manie more of their courses (ordinarie in Poperie) they did neuer seeke God,
Because their conscience then tells them, that by their Pilgrimages, Relics, will-worships, and many more of their courses (ordinary in Popery) they did never seek God,
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but themselues & their owne honour, gaine, and credite; and full well knew they that there is no reward due for such seruice:
but themselves & their own honour, gain, and credit; and full well knew they that there is no reward due for such service:
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and therefore by their practice they make it a true saying, that It is good liuing a Papist, but dying a Protestant.
and Therefore by their practice they make it a true saying, that It is good living a Papist, but dying a Protestant.
cc av p-acp po32 n1 pns32 vvb pn31 dt j n-vvg, cst pn31 vbz j vvg dt njp, cc-acp vvg dt n1.
(8) section (DIV2)
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Secondly, if God be a rewarder of them that seeke him: Then wee see, it is most true which the Apostle saith;
Secondly, if God be a rewarder of them that seek him: Then we see, it is most true which the Apostle Says;
ord, cs np1 vbb dt n1 pp-f pno32 cst vvb pno31: cs pns12 vvb, pn31 vbz av-ds j r-crq dt n1 vvz;
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It is not in vaine to serue God, 1. Cor. 15.58. for God is a rewarder of them that seeke and serue him. It is not in vain to serve God, 1. Cor. 15.58. for God is a rewarder of them that seek and serve him.
pn31 vbz xx p-acp j pc-acp vvi np1, crd np1 crd. p-acp np1 vbz dt n1 pp-f pno32 cst vvb cc vvi pno31.
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Therefore the Atheist and profane men of this world (who say;
Therefore the Atheist and profane men of this world (who say;
av dt n1 cc j n2 pp-f d n1 (r-crq vvb;
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It is in vaine to serue God (and what profit is there that we haue kept his Commaundements?) are heere conuinced to be liers against the truth. It is in vain to serve God (and what profit is there that we have kept his commandments?) Are Here convinced to be liers against the truth.
pn31 vbz p-acp j pc-acp vvi np1 (cc r-crq n1 vbz a-acp cst pns12 vhb vvn po31 n2?) vbr av j-vvn pc-acp vbi n2 p-acp dt n1.
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Then seeing it is so, let this admonish vs all to seeke and serue God, in all truth and sinceritie, knowing wee serue him who will reward it.
Then seeing it is so, let this admonish us all to seek and serve God, in all truth and sincerity, knowing we serve him who will reward it.
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Nothing more encourageth a man to serue his Lord and King, then to see that his paines are regarded, and his seruice rewarded;
Nothing more Encourageth a man to serve his Lord and King, then to see that his pains Are regarded, and his service rewarded;
pix av-dc vvz dt n1 pc-acp vvi po31 n1 cc n1, av pc-acp vvi cst po31 n2 vbr vvn, cc po31 n1 vvn;
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nor more discourageth a man then the contrarie. If therefore God did euer forget anie that serued him;
nor more Discourageth a man then the contrary. If Therefore God did ever forget any that served him;
ccx n1 vvz dt n1 av dt n-jn. cs av np1 vdd av vvi d cst vvd pno31;
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let vs bestowe seruice elsewhere, and thinke him vnwoorthie to be sought to: but if, contrariwise, hee neuer forgot,
let us bestow service elsewhere, and think him unworthy to be sought to: but if, contrariwise, he never forgotten,
vvb pno12 vvi n1 av, cc vvb pno31 j pc-acp vbi vvn p-acp: cc-acp cs, av, pns31 av-x vvd,
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nor deceiued, nor disappointed anie that serued him; then is hee most worthie to haue the seruice both of our soules and bodies. Dauid indeede once said;
nor deceived, nor disappointed any that served him; then is he most worthy to have the service both of our Souls and bodies. David indeed once said;
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In vaine haue I cleansed my heart, and washed my hands in innocencie. But he was then in a strong temptation, as himselfe there confesseth: In vain have I cleansed my heart, and washed my hands in innocence. But he was then in a strong temptation, as himself there Confesses:
p-acp j vhb pns11 vvn po11 n1, cc vvd po11 n2 p-acp n1. cc-acp pns31 vbds av p-acp dt j n1, p-acp px31 pc-acp vvz:
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but afterwards when he went into the sanctuarie of God, and searched the truth of the matter, he confesseth he was deceiued:
but afterwards when he went into the sanctuary of God, and searched the truth of the matter, he Confesses he was deceived:
cc-acp av c-crq pns31 vvd p-acp dt n1 pp-f np1, cc vvd dt n1 pp-f dt n1, pns31 vvz pns31 vbds vvn:
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And therefore as in the first verse hee had acknowledged, that God was good to Israel:
And Therefore as in the First verse he had acknowledged, that God was good to Israel:
cc av c-acp p-acp dt ord n1 pns31 vhd vvn, d np1 vbds j p-acp np1:
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so in the last he concludeth, that it is good for him to draw neere vnto God: so in the last he Concludeth, that it is good for him to draw near unto God:
av p-acp dt ord pns31 vvz, cst pn31 vbz j p-acp pno31 pc-acp vvi av-j p-acp np1:
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and so though the temptation was very vehement, yet as faith appeared in the beginning,
and so though the temptation was very vehement, yet as faith appeared in the beginning,
cc av cs dt n1 vbds av j, av c-acp n1 vvd p-acp dt n1,
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so it had victory in the end, and testified, that God is good to all that seeke him.
so it had victory in the end, and testified, that God is good to all that seek him.
av pn31 vhd n1 p-acp dt n1, cc vvn, cst np1 vbz j p-acp d cst vvb pno31.
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Another time also (for he was a man of many sorrowes and temptations) being in some extreame distresse, his corruption so preuailed, that he said All men are liers: Whatsoeuer Samuel, or God, or Nathan, and other Prophets haue told me of Gods loue,
another time also (for he was a man of many sorrows and temptations) being in Some extreme distress, his corruption so prevailed, that he said All men Are liers: Whatsoever Samuel, or God, or Nathan, and other prophets have told me of God's love,
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and mercy, and of his promises, and prouidence, and fatherly care; I see it is all false, and nothing so.
and mercy, and of his promises, and providence, and fatherly care; I see it is all false, and nothing so.
cc n1, cc pp-f po31 n2, cc n1, cc j n1; pns11 vvb pn31 vbz d j, cc pix av.
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Now surely if Dauid or all the Kings in the world can proue this, then God is not worthy to be sought after:
Now surely if David or all the Kings in the world can prove this, then God is not worthy to be sought After:
av av-j cs np1 cc d dt n2 p-acp dt n1 vmb vvi d, cs np1 vbz xx j pc-acp vbi vvn a-acp:
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but great men thinke they may say any thing, especially when they are moued, as Dauid here was.
but great men think they may say any thing, especially when they Are moved, as David Here was.
cc-acp j n2 vvb pns32 vmb vvi d n1, av-j c-crq pns32 vbr vvn, c-acp np1 av vbds.
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But, when Dauid entred into himselfe, & considered the words he had so presumptuously vttred;
But, when David entered into himself, & considered the words he had so presumptuously uttered;
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vpon better aduise hee confesseth, and writes it vp for all posterities to Gods glory and his owne shame, that it was in passion, I said in my feare all men are liers:
upon better advise he Confesses, and writes it up for all Posterities to God's glory and his own shame, that it was in passion, I said in my Fear all men Are liers:
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This he said in his haste or in his feare: This he said in his haste or in his Fear:
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but vpon aduise, in the next verse, hee confesseth Gods benefits were so many, and so great to him, as hee cannot tell what to render to the Lord for them:
but upon advise, in the next verse, he Confesses God's benefits were so many, and so great to him, as he cannot tell what to render to the Lord for them:
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And in another place, he crieth out in admiration;
And in Another place, he cries out in admiration;
cc p-acp j-jn n1, pns31 vvz av p-acp n1;
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O how great is thy goodnesse which thou hast laid vp for them that feare thee, Oh how great is thy Goodness which thou hast laid up for them that Fear thee,
uh q-crq j vbz po21 n1 r-crq pns21 vh2 vvn a-acp p-acp pno32 cst vvb pno21,
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and put their trust in thee, euen before the sonnes of men !and put their trust in thee, even before the Sons of men!
cc vvd po32 n1 p-acp pno21, av p-acp dt n2 pp-f n2!
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Wee see then, that merciful promise of Christ is euer made good, Seeke and ye shal finde, Math. 6. None euer sought God, but found:
we see then, that merciful promise of christ is ever made good, Seek and you shall find, Math. 6. None ever sought God, but found:
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Wee may seeke our owne pleasures, and liue loosely, and be deceiued, and heare that fearefull question, What profit haue ye now of these things? Rom. 6. What reward,
we may seek our own pleasures, and live loosely, and be deceived, and hear that fearful question, What profit have you now of these things? Rom. 6. What reward,
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but shame and sorrow? but if we seeke God aright, we neuer loose our labour.
but shame and sorrow? but if we seek God aright, we never lose our labour.
cc-acp n1 cc n1? cc-acp cs pns12 vvb np1 av, pns12 av-x vvi po12 n1.
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Let vs therefore seeke God, let the hand of our hearts knocke at Gods mercie gate in Christ,
Let us Therefore seek God, let the hand of our hearts knock At God's mercy gate in christ,
vvb pno12 av vvi np1, vvb dt n1 pp-f po12 n2 vvb p-acp npg1 n1 n1 p-acp np1,
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and wee shall not goe away without a reward. The prodigall childe fled from his Father, spent all, and lost his fauour:
and we shall not go away without a reward. The prodigal child fled from his Father, spent all, and lost his favour:
cc pns12 vmb xx vvi av p-acp dt n1. dt j-jn n1 vvn p-acp po31 n1, vvn d, cc vvd po31 n1:
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but he no sooner said, I will returne and humble my selfe to my Father ; but he found him, and wan his Fathers fauour againe.
but he no sooner said, I will return and humble my self to my Father; but he found him, and won his Father's favour again.
cc-acp pns31 av-dx av-c vvn, pns11 vmb vvi cc vvi po11 n1 p-acp po11 n1; cc-acp pns31 vvd pno31, cc vvd po31 ng1 n1 av.
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So, let vs but offer our selues to seeke God ( God vnderstandeth our thoughts long before ) he will meet vs, So, let us but offer our selves to seek God (God understandeth our thoughts long before) he will meet us,
av, vvb pno12 p-acp vvi po12 n2 pc-acp vvi np1 (np1 vvz po12 n2 av-j p-acp) pns31 vmb vvi pno12,
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and receiue vs, and giue vs a reward. Thirdly, as God rewardeth them that seeke him, so all that seeke him:
and receive us, and give us a reward. Thirdly, as God Rewardeth them that seek him, so all that seek him:
cc vvb pno12, cc vvb pno12 dt n1. ord, c-acp np1 vvz pno32 cst vvb pno31, av d cst vvb pno31:
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None misse him, all finde that seeke. Great ones haue not accesse, and the poore kept out;
None miss him, all find that seek. Great ones have not access, and the poor kept out;
pi n1 pno31, d vvb cst vvb. j pi2 vhi xx n1, cc dt j vvd av;
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but all receiued as they come: no difference; but the more carefullie anie seeke, the more welcome are they.
but all received as they come: no difference; but the more carefully any seek, the more welcome Are they.
cc-acp d vvn c-acp pns32 vvb: dx n1; cc-acp dt av-dc av-j d vvi, dt av-dc j-jn vbr pns32.
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Heere let Princes and Great men learne their duties at God, by whose grace and permission they are what they are.
Here let Princes and Great men Learn their duties At God, by whose grace and permission they Are what they Are.
av vvb n2 cc j n2 vvb po32 n2 p-acp np1, p-acp rg-crq n1 cc n1 pns32 vbr q-crq pns32 vbr.
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First, let them thinke it vnbeseeming their greatnesse, to let any serue them without a reward: and a staine to their honour, not to let well deseruing subiects finde their fauour.
First, let them think it unbeseeming their greatness, to let any serve them without a reward: and a stain to their honour, not to let well deserving Subjects find their favour.
ord, vvb pno32 vvi pn31 j po32 n1, pc-acp vvi d vvi pno32 p-acp dt n1: cc dt n1 p-acp po32 n1, xx pc-acp vvi av vvg n2-jn vvb po32 n1.
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Let them not daunt their hearts by not regarding them and their paines: but let them encourage them to serue them, by looking at them, by good countenances,
Let them not daunt their hearts by not regarding them and their pains: but let them encourage them to serve them, by looking At them, by good countenances,
vvb pno32 xx vvi po32 n2 p-acp xx vvg pno32 cc po32 n2: cc-acp vvb pno32 vvi pno32 pc-acp vvi pno32, p-acp vvg p-acp pno32, p-acp j n2,
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and good speeches, and by rewarding euery one according to his worth.
and good Speeches, and by rewarding every one according to his worth.
cc j n2, cc p-acp vvg d pi vvg p-acp po31 n1.
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All great men should esteeme this, as one of the pearles of their Crownes, to haue it said of them, Such a one is a rewarder of them that serue him.
All great men should esteem this, as one of the Pearls of their Crowns, to have it said of them, Such a one is a rewarder of them that serve him.
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1747
Againe, let them learne to dispence their fauour, according to reason, and not affection onely. God is indifferent and equall to all that seeke him, so let Princes be:
Again, let them Learn to dispense their favour, according to reason, and not affection only. God is indifferent and equal to all that seek him, so let Princes be:
av, vvb pno32 vvi pc-acp vvi po32 n1, vvg p-acp n1, cc xx n1 av-j. np1 vbz j cc j-jn p-acp d cst vvb pno31, av vvb n2 vbb:
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for that is true honor & iustice to reward each one as he deserues.
for that is true honour & Justice to reward each one as he deserves.
c-acp d vbz j n1 cc n1 pc-acp vvi d crd c-acp pns31 vvz.
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1749
And that hee may finde the best, who doth best, this will make euery one striue, who should be first,
And that he may find the best, who does best, this will make every one strive, who should be First,
cc cst pns31 vmb vvi dt js, r-crq vdz av-js, d vmb vvi d crd vvi, r-crq vmd vbi ord,
(8) section (DIV2)
343
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1750
and forwardest, in all seruiceable duties.
and forwardest, in all serviceable duties.
cc js, p-acp d j n2.
(8) section (DIV2)
343
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1751
Further, this must teach them not to despise them that are vnder them in this world:
Further, this must teach them not to despise them that Are under them in this world:
jc, d vmb vvi pno32 xx pc-acp vvi pno32 cst vbr p-acp pno32 p-acp d n1:
(8) section (DIV2)
344
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1752
for, howsoeuer the state of this world requires that difference of persons, else it cannot stand;
for, howsoever the state of this world requires that difference of Persons, Else it cannot stand;
c-acp, c-acp dt n1 pp-f d n1 vvz d n1 pp-f n2, av pn31 vmbx vvi;
(8) section (DIV2)
344
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1753
it is nothing so with God, nor in the world to come.
it is nothing so with God, nor in the world to come.
pn31 vbz pix av p-acp np1, ccx p-acp dt n1 pc-acp vvi.
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1754
For there the subiect, the seruant, the poore man, may chalenge his part in Gods fauour as well as the best:
For there the Subject, the servant, the poor man, may challenge his part in God's favour as well as the best:
p-acp a-acp dt n-jn, dt n1, dt j n1, vmb vvi po31 n1 p-acp ng1 n1 c-acp av c-acp dt js:
(8) section (DIV2)
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1755
nay, whosoeuer seeketh the most carefully, shall finde the best reward.
nay, whosoever seeks the most carefully, shall find the best reward.
uh-x, r-crq vvz dt ds av-j, vmb vvi dt js n1.
(8) section (DIV2)
344
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1756
Moreouer, here is a comfort to the poore, and the meaner sort of men, who are appointed by God to be vnderlings in this world:
Moreover, Here is a Comfort to the poor, and the meaner sort of men, who Are appointed by God to be underlings in this world:
av, av vbz dt n1 p-acp dt j, cc dt jc n1 pp-f n2, r-crq vbr vvn p-acp np1 pc-acp vbi n2 p-acp d n1:
(8) section (DIV2)
345
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1757
Seeke they fauour here and finde it not? worke they here and doe their duties,
Seek they favour Here and find it not? work they Here and do their duties,
vvb pns32 vvb av cc vvi pn31 xx? vvb pns32 av cc vdb po32 n2,
(8) section (DIV2)
345
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1758
and are not rewarded? Let them learne to seeke God, who will assuredly both regard what they doe, and abundantly reward it.
and Are not rewarded? Let them Learn to seek God, who will assuredly both regard what they do, and abundantly reward it.
cc vbr xx vvn? vvb pno32 vvi pc-acp vvi np1, r-crq vmb av-vvn av-d vvb r-crq pns32 vdb, cc av-j vvi pn31.
(8) section (DIV2)
345
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1759
Fourthly, seeing God is a rewarder of them that seeke him:
Fourthly, seeing God is a rewarder of them that seek him:
ord, vvg np1 vbz dt n1 pp-f pno32 cst vvb pno31:
(8) section (DIV2)
346
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1760
here is a comfortable encouragement against two great impediments, which hinder many a man from seruing God.
Here is a comfortable encouragement against two great impediments, which hinder many a man from serving God.
av vbz dt j n1 p-acp crd j n2, r-crq vvb d dt n1 p-acp vvg np1.
(8) section (DIV2)
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1761
First, to seeke God is but a matter of mockerie to profane men:
First, to seek God is but a matter of mockery to profane men:
ord, pc-acp vvi np1 vbz p-acp dt n1 pp-f n1 p-acp j n2:
(8) section (DIV2)
347
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1762
for, let a man set his face to Ierusalem, there are presently Samaritanes, which for that cause will hate and mocke him:
for, let a man Set his face to Ierusalem, there Are presently Samaritans, which for that cause will hate and mock him:
c-acp, vvb dt n1 vvi po31 n1 p-acp np1, a-acp vbr av-j np2, r-crq p-acp d n1 vmb vvi cc vvi pno31:
(8) section (DIV2)
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1763
Let a man set his heart to seeke God, by hearing the word more carefully, praying to God, instructing his family,
Let a man Set his heart to seek God, by hearing the word more carefully, praying to God, instructing his family,
vvb dt n1 vvd po31 n1 pc-acp vvi np1, p-acp vvg dt n1 av-dc av-j, vvg p-acp np1, vvg po31 n1,
(8) section (DIV2)
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1764
or keeping the Sabbaoth more carefully then afore, and forthwith he is the laughing stocke, and the byword to profane men: but loe, here is comfort;
or keeping the Sabbaoth more carefully then afore, and forthwith he is the laughing stock, and the Byword to profane men: but lo, Here is Comfort;
cc vvg dt n1 av-dc av-j cs a-acp, cc av pns31 vbz dt j-vvg n1, cc dt n1 pc-acp vvi n2: cc-acp uh, av vbz n1;
(8) section (DIV2)
347
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1765
The God whom thou seekest will reward thee, and that so richly, that thou wilt thinke thy selfe well recompenced, both for thy seruice and their mockes.
The God whom thou Seekest will reward thee, and that so richly, that thou wilt think thy self well recompensed, both for thy service and their mocks.
dt n1 ro-crq pns21 vv2 vmb vvi pno21, cc cst av av-j, cst pns21 vm2 vvi po21 n1 av vvn, av-d p-acp po21 n1 cc po32 n2.
(8) section (DIV2)
347
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1766
In this world men care not who thinke or speake euill of them, so the Prince like them:
In this world men care not who think or speak evil of them, so the Prince like them:
p-acp d n1 n2 vvb xx r-crq vvb cc vvi j-jn pp-f pno32, av dt n1 vvb pno32:
(8) section (DIV2)
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1767
and shall it not encourage vs to seeke God, though the world mocke vs? seeing so doing we please God,
and shall it not encourage us to seek God, though the world mock us? seeing so doing we please God,
cc vmb pn31 xx vvi pno12 pc-acp vvi np1, cs dt n1 vvb pno12? vvg av vdg pns12 vvb np1,
(8) section (DIV2)
347
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1768
and so farre doe please him as he will highly reward vs? Those therefore, that fall from religion for those mockers, it appeares they seeke not to please God, but men.
and so Far do please him as he will highly reward us? Those Therefore, that fallen from Religion for those mockers, it appears they seek not to please God, but men.
cc av av-j vdb vvi pno31 c-acp pns31 vmb av-j vvi pno12? d av, cst vvb p-acp n1 p-acp d n2, pn31 vvz pns32 vvb xx pc-acp vvi np1, cc-acp n2.
(8) section (DIV2)
347
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1769
Secondly, for a man that is a Magistrate or a Minister, to doe his duty carefully, is the high way to vndergoe a burden of contempt and hatred.
Secondly, for a man that is a Magistrate or a Minister, to do his duty carefully, is the high Way to undergo a burden of contempt and hatred.
ord, p-acp dt n1 cst vbz dt n1 cc dt n1, pc-acp vdi po31 n1 av-j, vbz dt j n1 pc-acp vvi dt n1 pp-f n1 cc n1.
(8) section (DIV2)
348
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1770
Insomuch as many good men are afraid to be either Magistrates or Ministers: for, first, wicked men must needs hate them,
Insomuch as many good men Are afraid to be either Magistrates or Ministers: for, First, wicked men must needs hate them,
av c-acp d j n2 vbr j pc-acp vbi d n2 cc n2: p-acp, ord, j n2 vmb av vvi pno32,
(8) section (DIV2)
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1771
because the one is to rebuke, and the other to punish their faults. And againe, euen good men are too respectlesse of them that are in these places,
Because the one is to rebuke, and the other to Punish their Faults. And again, even good men Are too respectless of them that Are in these places,
c-acp dt pi vbz pc-acp vvi, cc dt n-jn pc-acp vvi po32 n2. cc av, av-j j n2 vbr av j pp-f pno32 cst vbr p-acp d n2,
(8) section (DIV2)
348
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1772
& for the most part neither yeeld them that reuerence, nor reward, that is due vnto them;
& for the most part neither yield them that Reverence, nor reward, that is due unto them;
cc p-acp dt av-ds n1 d vvi pno32 d n1, ccx n1, cst vbz j-jn p-acp pno32;
(8) section (DIV2)
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1773
but often times a man for all his paines and care taken for Church or common-wealth, is recompenced with hatred, enuie, grudges, euill words, and slanderous reportes.
but often times a man for all his pains and care taken for Church or commonwealth, is recompensed with hatred, envy, grudges, evil words, and slanderous reports.
cc-acp av n2 dt n1 p-acp d po31 n2 cc n1 vvn p-acp n1 cc n1, vbz vvn p-acp n1, n1, n2, j-jn n2, cc j n2.
(8) section (DIV2)
348
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1774
In this case, the comfort is this, that though a man be in the world neither regarded,
In this case, the Comfort is this, that though a man be in the world neither regarded,
p-acp d n1, dt n1 vbz d, cst cs dt n1 vbb p-acp dt n1 av-dx vvn,
(8) section (DIV2)
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1775
nor rewarded, as his desert is, yet the Lord seeth what hee doth, and is a plentifull rewarder of all that seek & serue him:
nor rewarded, as his desert is, yet the Lord sees what he does, and is a plentiful rewarder of all that seek & serve him:
ccx vvn, c-acp po31 n1 vbz, av dt n1 vvz r-crq pns31 vdz, cc vbz dt j n1 pp-f d cst vvb cc vvi pno31:
(8) section (DIV2)
348
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1776
and therefore especially of them, who not onely themselues serue him in his chiefe places of seruice,
and Therefore especially of them, who not only themselves serve him in his chief places of service,
cc av av-j pp-f pno32, r-crq xx av-j px32 vvb pno31 p-acp po31 j-jn n2 pp-f n1,
(8) section (DIV2)
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1777
but also doe winne many other to seek and serue God.
but also do win many other to seek and serve God.
cc-acp av vdb vvi d n-jn pc-acp vvi cc vvi np1.
(8) section (DIV2)
348
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1778
Fiftly, if God be a rewarder of them that seeke him, then doubtlesse he is a reuenger of them that hate him:
Fifty, if God be a rewarder of them that seek him, then doubtless he is a revenger of them that hate him:
ord, cs np1 vbb dt n1 pp-f pno32 cst vvb pno31, av av-j pns31 vbz dt n1 pp-f pno32 cst vvb pno31:
(8) section (DIV2)
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1779
for he, that can mightily reward his followers, can also mightily be reuenged of his enemies.
for he, that can mightily reward his followers, can also mightily be revenged of his enemies.
c-acp pns31, cst vmb av-j vvi po31 n2, vmb av av-j vbi vvn pp-f po31 n2.
(8) section (DIV2)
349
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1780
These two are the two parts of a Kings power, To be able highly to aduance his friends,
These two Are the two parts of a Kings power, To be able highly to advance his Friends,
np1 crd vbr dt crd n2 pp-f dt ng1 n1, pc-acp vbi j av-j pc-acp vvi po31 n2,
(8) section (DIV2)
349
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1781
and mightily to punish his enemies:
and mightily to Punish his enemies:
cc av-j pc-acp vvi po31 n2:
(8) section (DIV2)
349
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1782
therefore principally this belongs to the King of Kings. This sentence therefore is a thunderbolt of a most fearefull threatning against all impenitent sinners;
Therefore principally this belongs to the King of Kings. This sentence Therefore is a thunderbolt of a most fearful threatening against all impenitent Sinners;
av av-j d vvz p-acp dt n1 pp-f n2. d n1 av vbz dt n1 pp-f dt av-ds j vvg p-acp d j n2;
(8) section (DIV2)
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1783
assuring them, that if they persist to profane Gods holy name by their carelesse sinning against him, they shall be sure to finde and feele him a powerfull reuenger of them that hate him.
assuring them, that if they persist to profane God's holy name by their careless sinning against him, they shall be sure to find and feel him a powerful revenger of them that hate him.
vvg pno32, cst cs pns32 vvb pc-acp vvi npg1 j n1 p-acp po32 j vvg p-acp pno31, pns32 vmb vbi j pc-acp vvi cc vvi pno31 dt j n1 pp-f pno32 cst vvb pno31.
(8) section (DIV2)
349
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1784
Thus he promiseth, himselfe, Deuter. •2. 40.41.42: I lift vp my hand to heauen, and I say, I liue for euer.
Thus he promises, himself, Deuter •2. 40.41.42: I lift up my hand to heaven, and I say, I live for ever.
av pns31 vvz, px31, np1 n1. crd: pns11 vvb a-acp po11 n1 p-acp n1, cc pns11 vvb, pns11 vvb p-acp av.
(8) section (DIV2)
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1785
If I whet my glittering sword, and my hand take hold on iudgement, I will execute vengeance on my enemies,
If I whet my glittering sword, and my hand take hold on judgement, I will execute vengeance on my enemies,
cs pns11 vvb po11 j-vvg n1, cc po11 n1 vvb vvi p-acp n1, pns11 vmb vvi n1 p-acp po11 n2,
(8) section (DIV2)
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1786
and reward them that hate me. Where also note how the same phrase is vsed: for as here the Apostle saith, God is a rewarder of them that seeke him : So in Deuteronomie;and reward them that hate me. Where also note how the same phrase is used: for as Here the Apostle Says, God is a rewarder of them that seek him: So in Deuteronomy;
cc vvi pno32 cst vvb pno11. c-crq av vvb c-crq dt d n1 vbz vvn: c-acp c-acp av dt n1 vvz, np1 vbz dt n1 pp-f pno32 cst vvi pno31: av p-acp np1;
(8) section (DIV2)
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1787
A rewarder of them that hate him. If any obiect how these two can stand together;A rewarder of them that hate him. If any Object how these two can stand together;
dt n1 pp-f pno32 cst vvb pno31. cs d n1 c-crq d crd vmb vvi av;
(8) section (DIV2)
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1788
for a man had as good hate him as seeke him, if the same reward belong to both: I answere;
for a man had as good hate him as seek him, if the same reward belong to both: I answer;
p-acp dt n1 vhd p-acp j n1 pno31 a-acp vvi pno31, cs dt d n1 vvi p-acp d: pns11 vvb;
(8) section (DIV2)
349
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1789
A reward, but not the same reward belongs vnto them. Theeues and murderers are iustly rewarded, when they die for their facts:
A reward, but not the same reward belongs unto them. Thieves and murderers Are justly rewarded, when they die for their facts:
dt n1, cc-acp xx dt d n1 vvz p-acp pno32. ng1 cc n2 vbr av-j vvn, c-crq pns32 vvb p-acp po32 n2:
(8) section (DIV2)
349
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1790
and the King rewards a good seruant, when hee aduanceth him to honour, They that seeke God, are rewarded with mercies and fauours aboue their desert:
and the King rewards a good servant, when he Advanceth him to honour, They that seek God, Are rewarded with Mercies and favours above their desert:
cc dt n1 vvz dt j n1, c-crq pns31 vvz pno31 pc-acp vvi, pns32 cst vvb np1, vbr vvn p-acp n2 cc n2 p-acp po32 n1:
(8) section (DIV2)
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1791
they that hate God, are rewarded with vengeance and torments, according to their desert: and this shall all wicked men, and enemies of God, be as sure to finde,
they that hate God, Are rewarded with vengeance and torments, according to their desert: and this shall all wicked men, and enemies of God, be as sure to find,
pns32 cst vvb np1, vbr vvn p-acp n1 cc n2, vvg p-acp po32 n1: cc d vmb d j n2, cc n2 pp-f np1, vbb a-acp j pc-acp vvi,
(8) section (DIV2)
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1792
as euer any that sought God, obtained mercie.
as ever any that sought God, obtained mercy.
c-acp av d d vvd np1, vvn n1.
(8) section (DIV2)
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1793
But worldly men will say, we hate not God, wee are no Iewes nor Turkes, we are christened,
But worldly men will say, we hate not God, we Are no Iewes nor Turks, we Are christened,
p-acp j n2 vmb vvi, pns12 vvb xx np1, pns12 vbr dx npg1 ccx n2, pns12 vbr vvn,
(8) section (DIV2)
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1794
& come to the Church, according to the law, as good subiects should doe. I answer;
& come to the Church, according to the law, as good Subjects should do. I answer;
cc vvb p-acp dt n1, vvg p-acp dt n1, c-acp j n2-jn vmd vdi. pns11 vvb;
(8) section (DIV2)
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1795
neither doe Turkes nor Iewes hate God, if this be all:
neither do Turkes nor Iewes hate God, if this be all:
av-dx vdb npg1 ccx npg1 vvb np1, cs d vbb d:
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1796
for, they denie not the Godhead, but acknowledge it, and are circumcised, and liue more strictly in their deuotions then most Christians.
for, they deny not the Godhead, but acknowledge it, and Are circumcised, and live more strictly in their devotions then most Christians.
c-acp, pns32 vvb xx dt n1, cc-acp vvb pn31, cc vbr vvn, cc vvi av-dc av-j p-acp po32 n2 av ds np1.
(8) section (DIV2)
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1797
Here is therefore more required, or else we shall make them also good friends with God:
Here is Therefore more required, or Else we shall make them also good Friends with God:
av vbz av av-dc vvn, cc av pns12 vmb vvi pno32 av j n2 p-acp np1:
(8) section (DIV2)
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1798
But a man may hate God, and be neither Turke nor Iew ; hee may acknowledge Christ and the Trinitie, and yet hate God.
But a man may hate God, and be neither Turk nor Iew; he may acknowledge christ and the Trinity, and yet hate God.
cc-acp dt n1 vmb vvi np1, cc vbb dx np1 ccx np1; pns31 vmb vvi np1 cc dt np1, cc av vvb np1.
(8) section (DIV2)
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1799
For, as Christ saith, He that is not with me is against mee, and hee that gathereth not with me, scattereth: So is it here;
For, as christ Says, He that is not with me is against me, and he that gathereth not with me, Scattereth: So is it Here;
p-acp, c-acp np1 vvz, pns31 cst vbz xx p-acp pno11 vbz p-acp pno11, cc pns31 cst vvz xx p-acp pno11, vvz: av vbz pn31 av;
(8) section (DIV2)
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1800
Hee, that seeketh not, serueth not, and loueth not God, hateth God:
He, that seeks not, serveth not, and loves not God, hates God:
pns31, cst vvz xx, vvz xx, cc vvz xx np1, vvz np1:
(8) section (DIV2)
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1801
for, there is no man can know God, but he must needes either for his mercies loue him,
for, there is no man can know God, but he must needs either for his Mercies love him,
c-acp, pc-acp vbz dx n1 vmb vvi np1, cc-acp pns31 vmb av av-d c-acp po31 ng1 n1 pno31,
(8) section (DIV2)
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1802
or else hate him for his iustice against sinne and sinners. Againe, Christ bids vs, If you loue me, keepe my Commaundements.
or Else hate him for his Justice against sin and Sinners. Again, christ bids us, If you love me, keep my commandments.
cc av vvb pno31 p-acp po31 n1 p-acp n1 cc n2. av, np1 vvz pno12, cs pn22 vvb pno11, vvb po11 n2.
(8) section (DIV2)
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1803
If then to keepe Gods commandements, be a sign of one that loues God, it is a sign that one loues not God,
If then to keep God's Commandments, be a Signen of one that loves God, it is a Signen that one loves not God,
cs av pc-acp vvi npg1 n2, vbb dt n1 pp-f pi cst vvz np1, pn31 vbz dt n1 cst pi vvz xx np1,
(8) section (DIV2)
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1804
when hee hath no care to keepe them.
when he hath no care to keep them.
c-crq pns31 vhz dx n1 pc-acp vvi pno32.
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1805
By which two places, it appeares, that whosoeuer makes not conscience of sinne, is Gods enemie,
By which two places, it appears, that whosoever makes not conscience of sin, is God's enemy,
p-acp r-crq crd n2, pn31 vvz, cst r-crq vvz xx n1 pp-f n1, vbz ng1 n1,
(8) section (DIV2)
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1806
and that God so reputes him:
and that God so reputes him:
cc cst np1 av vvz pno31:
(8) section (DIV2)
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1807
therefore let this feare euery man from liuing carelesly in his sinne, and driue him to true repentance:
Therefore let this Fear every man from living carelessly in his sin, and driven him to true Repentance:
av vvb d n1 d n1 p-acp vvg av-j p-acp po31 n1, cc vvi pno31 p-acp j n1:
(8) section (DIV2)
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1808
for else let him assure himselfe, God is not so plentifull a rewarder of them that seeke him,
for Else let him assure himself, God is not so plentiful a rewarder of them that seek him,
c-acp av vvb pno31 vvi px31, np1 vbz xx av j dt n1 pp-f pno32 cst vvb pno31,
(8) section (DIV2)
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1809
but he is as powerfull a reuenger vpon those that hate him.
but he is as powerful a revenger upon those that hate him.
cc-acp pns31 vbz p-acp j dt n1 p-acp d cst vvb pno31.
(8) section (DIV2)
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1810
Lastly, if God be a rewarder of them that seeke him, wee learne the great difference betwixt Gods seruice and the diuels. The diuels seruants are fed with faire words,
Lastly, if God be a rewarder of them that seek him, we Learn the great difference betwixt God's service and the Devils. The Devils Servants Are fed with fair words,
ord, cs np1 vbb dt n1 pp-f pno32 cst vvb pno31, pns12 vvb dt j n1 p-acp n2 n1 cc dt n2. dt ng1 n2 vbr vvn p-acp j n2,
(8) section (DIV2)
351
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1811
but get nothing, the diuell is able to giue them nothing:
but get nothing, the Devil is able to give them nothing:
cc-acp vvb pix, dt n1 vbz j pc-acp vvi pno32 pix:
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1812
but Gods seruants (as wee see heere) are plentifully rewarded. God is a rewarder of them that seeke him:
but God's Servants (as we see Here) Are plentifully rewarded. God is a rewarder of them that seek him:
cc-acp npg1 n2 (c-acp pns12 vvb av) vbr av-j vvn. np1 vbz dt n1 pp-f pno32 cst vvb pno31:
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1813
but the diuell is a deceiuer of them that serue him. But will some say, There is none so mad to be the diuels seruants. I answere:
but the Devil is a deceiver of them that serve him. But will Some say, There is none so mad to be the Devils Servants. I answer:
cc-acp dt n1 vbz dt n1 pp-f pno32 cst vvb pno31. cc-acp vmb d vvi, pc-acp vbz pix av j pc-acp vbi dt ng1 n2. pns11 vvb:
(8) section (DIV2)
351
Image 5
1814
Hee that doth any mans worke, is either his seruant or his slaue: but euery sinfull wicked man doth the diuels worke, for sinne is the diuels worke;
He that does any men work, is either his servant or his slave: but every sinful wicked man does the Devils work, for sin is the Devils work;
pns31 cst vdz d ng1 n1, vbz d po31 n1 cc po31 n1: cc-acp d j j n1 vdz dt ng1 n1, p-acp n1 vbz dt ng1 n1;
(8) section (DIV2)
351
Image 5
1815
therefore all impenitent sinners are the diuels seruants. It is Christes argument to the Iewes:
Therefore all impenitent Sinners Are the Devils Servants. It is Christ's argument to the Iewes:
av d j n2 vbr dt ng1 n2. pn31 vbz npg1 n1 p-acp dt np2:
(8) section (DIV2)
351
Image 5
1816
You are of your Father the diuell, for the workes of your Father you will doe: You Are of your Father the Devil, for the works of your Father you will do:
pn22 vbr pp-f po22 n1 dt n1, p-acp dt n2 pp-f po22 n1 pn22 vmb vdi:
(8) section (DIV2)
351
Image 5
1817
murthers and lies are his workes, you liue in these sinnes, and doe these workes; therefore you are his seruants. murders and lies Are his works, you live in these Sins, and do these works; Therefore you Are his Servants.
n2 cc n2 vbr po31 n2, pn22 vvb p-acp d n2, cc vdb d n2; av pn22 vbr po31 n2.
(8) section (DIV2)
351
Image 5
1818
Againe, the holy Ghost teacheth vs, that whosoeuer committeth sinne (and liueth therein without repentance) the same is the seruant of sinne.
Again, the holy Ghost Teaches us, that whosoever Committeth sin (and lives therein without Repentance) the same is the servant of sin.
av, dt j n1 vvz pno12, d r-crq vvz n1 (cc vvz av p-acp n1) dt d vbz dt n1 pp-f n1.
(8) section (DIV2)
352
Image 5
1819
Now sinne is but the bawde or broker to the diuell :
Now sin is but the bawd or broker to the Devil:
av n1 vbz p-acp dt n1 cc n1 p-acp dt n1:
(8) section (DIV2)
352
Image 5
1820
they that are the seruants of sin, sinne preferres them to the diuell, and so they become his seruants:
they that Are the Servants of since, sin prefers them to the Devil, and so they become his Servants:
pns32 cst vbr dt n2 pp-f n1, n1 vvz pno32 p-acp dt n1, cc av pns32 vvb po31 n2:
(8) section (DIV2)
352
Image 5
1821
therefore whosoeuer is the seruant of sinne, is by that meanes the slaue and seruant of the diuell also.
Therefore whosoever is the servant of sin, is by that means the slave and servant of the Devil also.
av r-crq vbz dt n1 pp-f n1, vbz p-acp d n2 dt n1 cc n1 pp-f dt n1 av.
(8) section (DIV2)
352
Image 5
1822
Which if it be true, it will fall out vpon the reckoning, that the diuell hath more seruants in the world then God hath:
Which if it be true, it will fallen out upon the reckoning, that the Devil hath more Servants in the world then God hath:
r-crq cs pn31 vbb j, pn31 vmb vvi av p-acp dt n-vvg, cst dt n1 vhz dc n2 p-acp dt n1 cs np1 vhz:
(8) section (DIV2)
352
Image 5
1823
which is so much the more lamentable, in as much as he deludeth all his seruants,
which is so much the more lamentable, in as much as he deludeth all his Servants,
r-crq vbz av av-d dt av-dc j, p-acp c-acp d c-acp pns31 vvz d po31 n2,
(8) section (DIV2)
352
Image 5
1824
and is not able to reward them, nor to giue them any good thing. But will some say, this is nothing so:
and is not able to reward them, nor to give them any good thing. But will Some say, this is nothing so:
cc vbz xx j pc-acp vvi pno32, ccx p-acp vvi pno32 d j n1. cc-acp vmb d vvi, d vbz pix av:
(8) section (DIV2)
352
Image 5
1825
for contrariwise, who haue the honours, pleasures, and wealth of this life, who haue hearts ease and the world at will,
for contrariwise, who have the honours, pleasures, and wealth of this life, who have hearts ease and the world At will,
c-acp av, r-crq vhb dt n2, n2, cc n1 pp-f d n1, r-crq vhb n2 vvi cc dt n1 p-acp n1,
(8) section (DIV2)
353
Image 5
1826
but such men? I answere: True, it is commonly so;
but such men? I answer: True, it is commonly so;
cc-acp d n2? pns11 vvb: j, pn31 vbz av-j av;
(8) section (DIV2)
353
Image 5
1827
but haue they those from Sathan? No, not the least of them all, but all from God:
but have they those from Sathan? No, not the least of them all, but all from God:
cc-acp vhb pns32 d p-acp np1? uh-dx, xx dt ds pp-f pno32 d, cc-acp d p-acp np1:
(8) section (DIV2)
353
Image 5
1828
for euery man is Gods childe by creation, and some by grace, to euery one of his children he ordaines and giues a portion: but to his children by grace a double portion ; both here, and in heauen.
for every man is God's child by creation, and Some by grace, to every one of his children he ordains and gives a portion: but to his children by grace a double portion; both Here, and in heaven.
c-acp d n1 vbz npg1 n1 p-acp n1, cc d p-acp n1, p-acp d crd pp-f po31 n2 pns31 vvz cc vvz dt n1: cc-acp p-acp po31 n2 p-acp n1 dt j-jn n1; d av, cc p-acp n1.
(8) section (DIV2)
353
Image 5
1829
The wicked men, they will not feare nor serue him; therefore they haue no part nor portion in heauen, but here they haue it: So saith Dauid ;
The wicked men, they will not Fear nor serve him; Therefore they have no part nor portion in heaven, but Here they have it: So Says David;
dt j n2, pns32 vmb xx vvi ccx vvi pno31; av pns32 vhb dx n1 ccx n1 p-acp n1, cc-acp av pns32 vhb pn31: av vvz np1;
(8) section (DIV2)
353
Image 5
1830
there are some men, which are men of this world, and haue their portion in this life:
there Are Some men, which Are men of this world, and have their portion in this life:
pc-acp vbr d n2, r-crq vbr n2 pp-f d n1, cc vhb po32 n1 p-acp d n1:
(8) section (DIV2)
353
Image 5
1831
these mens bellies God filleth with his hidden treasures, they and their children haue enough, and leaue the rest for their children after them: these men's bellies God fills with his hidden treasures, they and their children have enough, and leave the rest for their children After them:
d ng2 n2 n1 vvz p-acp po31 j-vvn n2, pns32 cc po32 n2 vhb av-d, cc vvi dt n1 p-acp po32 n2 p-acp pno32:
(8) section (DIV2)
353
Image 5
1832
Where it is manifest, that wicked men haue their parts and portions of Gods blessings in this world,
Where it is manifest, that wicked men have their parts and portions of God's blessings in this world,
c-crq pn31 vbz j, cst j n2 vhb po32 n2 cc n2 pp-f npg1 n2 p-acp d n1,
(8) section (DIV2)
353
Image 5
1833
and that all their wealth and pleasures are graunted them by & from God, as their portion;
and that all their wealth and pleasures Are granted them by & from God, as their portion;
cc cst d po32 n1 cc n2 vbr vvn pno32 p-acp cc p-acp np1, p-acp po32 n1;
(8) section (DIV2)
353
Image 5
1834
reseruing ye principall part of the portion of his children for a better life.
reserving you principal part of the portion of his children for a better life.
vvg pn22 j-jn n1 pp-f dt n1 pp-f po31 n2 p-acp dt jc n1.
(8) section (DIV2)
353
Image 5
1835
Therefore all the good things of this life, which Diues receiued, and all wicked men doe receiue in this life, are not any rewards of Sathan, but gifts of God ;
Therefore all the good things of this life, which Diues received, and all wicked men do receive in this life, Are not any rewards of Sathan, but Gifts of God;
av d dt j n2 pp-f d n1, r-crq fw-la vvn, cc d j n2 vdb vvi p-acp d n1, vbr xx d n2 pp-f np1, p-acp n2 pp-f np1;
(8) section (DIV2)
353
Image 5
1836
so vnworthy a Maister is the diuell to serue.
so unworthy a Master is the Devil to serve.
av j dt n1 vbz dt n1 pc-acp vvi.
(8) section (DIV2)
353
Image 5
1837
Indeede he will promise his poore slaues any thing, but can performe nothing, but will lie vnto them and deceiue them.
Indeed he will promise his poor slaves any thing, but can perform nothing, but will lie unto them and deceive them.
av pns31 vmb vvi po31 j n2 d n1, cc-acp vmb vvi pix, cc-acp vmb vvi p-acp pno32 cc vvi pno32.
(8) section (DIV2)
353
Image 5
1838
He told Christ confidently, when he let him see the glory and greatnesse of this world;
He told christ confidently, when he let him see the glory and greatness of this world;
pns31 vvd np1 av-j, c-crq pns31 vvd pno31 vvi dt n1 cc n1 pp-f d n1;
(8) section (DIV2)
353
Image 5
1839
All this is mine, and I giue it to whom I will: but hee was a lier from the beginning, & so he is here. All this is mine, and I give it to whom I will: but he was a liar from the beginning, & so he is Here.
d d vbz png11, cc pns11 vvb pn31 p-acp ro-crq pns11 vmb: p-acp pns31 vbds dt n1 p-acp dt n1, cc av pns31 vbz av.
(8) section (DIV2)
353
Image 5
1840
He lied to the first Adam, and no maruell, that dare auouch so fond and loude a lye in the presence of the second Adam, Iesus Christ.
He lied to the First Adam, and no marvel, that Dare avouch so found and loud a lie in the presence of the second Adam, Iesus christ.
pns31 vvd p-acp dt ord np1, cc dx n1, cst vvb vvi av j cc av-j dt n1 p-acp dt n1 pp-f dt vvb np1, np1 np1.
(8) section (DIV2)
353
Image 5
1841
He promised the first Adam, to make him God, and heere the second Adam to make him King,
He promised the First Adam, to make him God, and Here the second Adam to make him King,
pns31 vvd dt ord np1, pc-acp vvi pno31 np1, cc av dt vvb np1 pc-acp vvi pno31 n1,
(8) section (DIV2)
353
Image 5
1842
and Lord of all the world, and the glory of it: but he performed both alike, he deceiued the first, and so had the second also, if he had trusted him.
and Lord of all the world, and the glory of it: but he performed both alike, he deceived the First, and so had the second also, if he had trusted him.
cc n1 pp-f d dt n1, cc dt n1 pp-f pn31: cc-acp pns31 vvd d av, pns31 vvd dt ord, cc av vhd dt ord av, cs pns31 vhd vvn pno31.
(8) section (DIV2)
353
Image 5
1843
Nor did euer any trust him, but he deceiued him (I meane euen for the base things of this life):
Nor did ever any trust him, but he deceived him (I mean even for the base things of this life):
ccx vdd av av-d vvi pno31, cc-acp pns31 vvd pno31 (pns11 vvb av-j p-acp dt j n2 pp-f d n1):
(8) section (DIV2)
353
Image 5
1844
witnesse else all his witches (his most deuoted and professed seruants of all other) if euer he made anie one of them wealthy:
witness Else all his Witches (his most devoted and professed Servants of all other) if ever he made any one of them wealthy:
vvb av d po31 n2 (po31 av-ds j-vvn cc j-vvn n2 pp-f d n-jn) cs av pns31 vvd d crd pp-f pno32 j:
(8) section (DIV2)
353
Image 5
1845
all ages are not able to shew one.
all ages Are not able to show one.
d n2 vbr xx j pc-acp vvi pi.
(8) section (DIV2)
353
Image 5
1846
Whereas, on the other side, there was neuer man that serued God, but had a competent measure of comforts for this life (and some, abundance) and yet all that but the first fruits and beginnings of that reward, which is laid vp for them in another world.
Whereas, on the other side, there was never man that served God, but had a competent measure of comforts for this life (and Some, abundance) and yet all that but the First fruits and beginnings of that reward, which is laid up for them in Another world.
cs, p-acp dt j-jn n1, pc-acp vbds av-x n1 cst vvd np1, cc-acp vhd dt j n1 pp-f n2 p-acp d n1 (cc d, n1) cc av d cst p-acp dt ord n2 cc n2 pp-f d vvi, r-crq vbz vvn a-acp p-acp pno32 p-acp j-jn n1.
(8) section (DIV2)
353
Image 5
1847
Which being true, is it not a strange and lamentable case, to see men (for all this) debase themselues to this base and slauish seruice of Sathan,
Which being true, is it not a strange and lamentable case, to see men (for all this) debase themselves to this base and slavish service of Sathan,
r-crq vbg j, vbz pn31 xx dt j cc j n1, pc-acp vvi n2 (c-acp d d) vvb px32 p-acp d j cc j n1 pp-f np1,
(8) section (DIV2)
353
Image 5
1848
and to refuse this high and honourable seruice of almighty God? A common seruant in this world hath more wit:
and to refuse this high and honourable service of almighty God? A Common servant in this world hath more wit:
cc pc-acp vvi d j cc j n1 pp-f j-jn np1? dt j n1 p-acp d n1 vhz dc n1:
(8) section (DIV2)
353
Image 5
1849
he, if he cā heare of a better seruice, a Maister who giues better wages,
he, if he can hear of a better service, a Master who gives better wages,
pns31, cs pns31 vmb vvi pp-f dt jc n1, dt n1 r-crq vvz jc n2,
(8) section (DIV2)
353
Image 5
1850
and who better preferres his seruants, will leaue his old Maister, & make meanes to get the other.
and who better prefers his Servants, will leave his old Master, & make means to get the other.
cc r-crq av-jc vvz po31 n2, vmb vvi po31 j n1, cc vvi n2 pc-acp vvi dt n-jn.
(8) section (DIV2)
353
Image 5
1851
And shall not we be as wise for both soule and body, as they for the body alone? Shall they leaue a man for a man,
And shall not we be as wise for both soul and body, as they for the body alone? Shall they leave a man for a man,
cc vmb xx pns12 vbi a-acp j c-acp d n1 cc n1, c-acp pns32 p-acp dt n1 av-j? vmb pns32 vvi dt n1 p-acp dt n1,
(8) section (DIV2)
353
Image 5
1852
and shall not we leaue the diuell for God?
and shall not we leave the Devil for God?
cc vmb xx pns12 vvi dt n1 p-acp np1?
(8) section (DIV2)
353
Image 5
1853
Let vs therefore abandon the base seruice of Sathan, who neither can, nor will reward them that serue him;
Let us Therefore abandon the base service of Sathan, who neither can, nor will reward them that serve him;
vvb pno12 av vvi dt j n1 pp-f np1, r-crq dx vmb, ccx vmb vvi pno32 cst vvb pno31;
(8) section (DIV2)
354
Image 5
1854
put away so ill a Maister, who hath not so much as meate and drinke to giue vs (for wee haue euen that from God:
put away so ill a Master, who hath not so much as meat and drink to give us (for we have even that from God:
vvb av av j-jn dt n1, r-crq vhz xx av av-d c-acp n1 cc vvi pc-acp vvi pno12 (c-acp pns12 vhb av cst p-acp np1:
(8) section (DIV2)
354
Image 5
1855
but of his owne, he hath nothing to giue vs, saue in this world sorrow and shame, and an ill conscience ;
but of his own, he hath nothing to give us, save in this world sorrow and shame, and an ill conscience;
cc-acp pp-f po31 d, pns31 vhz pix pc-acp vvi pno12, vvb p-acp d n1 n1 cc n1, cc dt j-jn n1;
(8) section (DIV2)
354
Image 5
1856
and in the world to come, the torments of hell with himselfe): And let vs all seeke the blessed seruice of God.
and in the world to come, the torments of hell with himself): And let us all seek the blessed service of God.
cc p-acp dt n1 pc-acp vvi, dt n2 pp-f n1 p-acp px31): cc vvb pno12 d vvi dt j-vvn n1 pp-f np1.
(8) section (DIV2)
354
Image 5
1857
If wee know not how to attaine it, goe to Christ by heartie confession of thy sinnes,
If we know not how to attain it, go to christ by hearty Confessi of thy Sins,
cs pns12 vvb xx c-crq pc-acp vvi pn31, vvb p-acp np1 p-acp j n1 pp-f po21 n2,
(8) section (DIV2)
354
Image 5
1858
and earnest prayer, and he will preferre thee to God his Father:
and earnest prayer, and he will prefer thee to God his Father:
cc j n1, cc pns31 vmb vvi pno21 p-acp np1 po31 n1:
(8) section (DIV2)
354
Image 5
1859
for neuer was any denied, that, with a good and true heart, offred himselfe to Gods seruice.
for never was any denied, that, with a good and true heart, offered himself to God's service.
c-acp av-x vbds d vvn, cst, p-acp dt j cc j n1, vvd px31 p-acp npg1 n1.
(8) section (DIV2)
354
Image 5
1860
Then shal we feele and finde what a blessed thing it is to be Gods seruant:
Then shall we feel and find what a blessed thing it is to be God's servant:
av vmb pns12 vvi cc vvi r-crq dt j-vvn n1 pn31 vbz pc-acp vbi npg1 n1:
(8) section (DIV2)
354
Image 5
1861
of whom, it was euer true, which the holy Ghost here saith, and is, and euer shall be, that He is an honourable rewarder of them that seeke him.
of whom, it was ever true, which the holy Ghost Here Says, and is, and ever shall be, that He is an honourable rewarder of them that seek him.
pp-f r-crq, pn31 vbds av j, r-crq dt j n1 av vvz, cc vbz, cc av vmb vbi, cst pns31 vbz dt j n1 pp-f pno32 cst vvb pno31.
(8) section (DIV2)
354
Image 5
1862
And thus we haue (in some part) the meaning and vse of this notable sentence:
And thus we have (in Some part) the meaning and use of this notable sentence:
cc av pns12 vhb (p-acp d n1) dt n1 cc n1 pp-f d j n1:
(8) section (DIV2)
355
Image 5
1863
wherein wee haue stoode the longer, because it is one of the most excellent principles of all Practicall Diuinitie.
wherein we have stood the longer, Because it is one of the most excellent principles of all Practical Divinity.
c-crq pns12 vhb vvd dt jc, c-acp pn31 vbz crd pp-f dt av-ds j n2 pp-f d j n1.
(8) section (DIV2)
355
Image 5
1864
Now put all together, and we shall see how it proues Henoch to be taken away by faith ;
Now put all together, and we shall see how it Proves Henoch to be taken away by faith;
av vvd d av, cc pns12 vmb vvi c-crq pn31 vvz np1 pc-acp vbi vvn av p-acp n1;
(8) section (DIV2)
356
Image 5
1865
which is the first ground, and the maine matter of all this exsample, and of these two verses.
which is the First ground, and the main matter of all this Exampl, and of these two Verses.
r-crq vbz dt ord n1, cc dt j n1 pp-f d d n1, cc pp-f d crd n2.
(8) section (DIV2)
356
Image 5
1866
God is a rewarder of all his children that seeke him by faith: therefore it is faith by which Gods children please God: God is a rewarder of all his children that seek him by faith: Therefore it is faith by which God's children please God:
np1 vbz dt n1 pp-f d po31 n2 cst vvb pno31 p-acp n1: av pn31 vbz n1 p-acp r-crq n2 n2 vvb np1:
(8) section (DIV2)
357
Image 5
1867
and therefore holy Henoch, who was taken vp by God from earth to heauen, both pleased God by faith, and by faith was taken away.
and Therefore holy Henoch, who was taken up by God from earth to heaven, both pleased God by faith, and by faith was taken away.
cc av j np1, r-crq vbds vvn a-acp p-acp np1 p-acp n1 p-acp n1, d vvn np1 p-acp n1, cc p-acp n1 vbds vvn av.
(8) section (DIV2)
357
Image 5
1868
And thus much for the commendation of Henochs faith, and consequently the exsamples of such, as liued in the first world before the floud.
And thus much for the commendation of Henochs faith, and consequently the Examples of such, as lived in the First world before the flood.
cc av av-d c-acp dt n1 pp-f np1 n1, cc av-j dt n2 pp-f d, c-acp vvn p-acp dt ord n1 p-acp dt n1.
(8) section (DIV2)
358
Image 5
1869
Now followeth the exsample of Noah, who liued in both worlds, both before and after the floud.
Now follows the Exampl of Noah, who lived in both world's, both before and After the flood.
av vvz dt n1 pp-f np1, r-crq vvd p-acp d n2, av-d p-acp cc a-acp dt n1.
(8) section (DIV2)
359
Image 5
1870
Noahs Faith. HEBREVVES. 11.7. By Faith, Noah being warned of God of the things which were as yet not seene, moued with reuerence, prepared the Arke to the sauing of his houshold:
Noahs Faith. HEBREWS. 11.7. By Faith, Noah being warned of God of the things which were as yet not seen, moved with Reverence, prepared the Ark to the Saving of his household:
npg1 n1. np1. crd. p-acp n1, np1 vbg vvn pp-f np1 pp-f dt n2 r-crq vbdr a-acp av xx vvn, vvn p-acp n1, vvd dt n1 p-acp dt n-vvg pp-f po31 n1:
(9) commentary (DIV1)
359
Image 5
1871
through the which Arke he condemned the world, and was made heire of the righteousnesse, which is by faith.
through the which Ark he condemned the world, and was made heir of the righteousness, which is by faith.
p-acp dt r-crq n1 pns31 vvd dt n1, cc vbds vvn n1 pp-f dt n1, r-crq vbz p-acp n1.
(9) commentary (DIV1)
360
Image 5
1872
IN this verse is contained the third exsample, and the last in order of those who liued afore the floud, in the first and olde world;
IN this verse is contained the third Exampl, and the last in order of those who lived afore the flood, in the First and old world;
p-acp d n1 vbz vvn dt ord n1, cc dt ord p-acp n1 pp-f d r-crq vvd p-acp dt n1, p-acp dt ord cc j n1;
(9) commentary (DIV1)
361
Image 5
1873
namely, of the renowned Patriarke Noah, the tenth from Adam. Of whom and whose faith, great & glorious things are spoken in this verse;
namely, of the renowned Patriarch Noah, the tenth from Adam. Of whom and whose faith, great & glorious things Are spoken in this verse;
av, pp-f dt j-vvn n1 np1, dt ord p-acp np1. pp-f r-crq cc rg-crq n1, j cc j n2 vbr vvn p-acp d n1;
(9) commentary (DIV1)
361
Image 5
1874
and that in a high and excellent stile, full of maiestie, and diuine eloquence. Concerning Noahs faith, two points are laide downe;
and that in a high and excellent style, full of majesty, and divine eloquence. Concerning Noahs faith, two points Are laid down;
cc cst p-acp dt j cc j n1, j pp-f n1, cc j-jn n1. vvg npg1 n1, crd n2 vbr vvn a-acp;
(9) commentary (DIV1)
362
Image 5
1875
first, the ground of his faith : secondly, the commendation of it. The ground of his faith was a speciall reuelation frō God, in these words; Noah being warned of God.
First, the ground of his faith: secondly, the commendation of it. The ground of his faith was a special Revelation from God, in these words; Noah being warned of God.
ord, dt n1 pp-f po31 n1: ord, dt n1 pp-f pn31. dt n1 pp-f po31 n1 vbds dt j n1 p-acp np1, p-acp d n2; np1 vbg vvn pp-f np1.
(9) commentary (DIV1)
363
Image 5
1876
The things reuealed, wherof God warned him, are laid down two wayes: first, generally, to be things as yet not seene ; then particularly three in number.
The things revealed, whereof God warned him, Are laid down two ways: First, generally, to be things as yet not seen; then particularly three in number.
dt n2 vvn, c-crq np1 vvd pno31, vbr vvn a-acp crd n2: ord, av-j, pc-acp vbi n2 c-acp av xx vvn; av av-j crd p-acp n1.
(9) commentary (DIV1)
364
Image 5
1877
1. Gods Iudgement vpon the sinfull world, that hee was purposed to destroy it by water.
1. God's Judgement upon the sinful world, that he was purposed to destroy it by water.
crd npg1 n1 p-acp dt j n1, cst pns31 vbds vvn pc-acp vvi pn31 p-acp n1.
(9) commentary (DIV1)
365
Image 5
1878
2. Gods mercie on Noah, that hee would saue him, and his family.
2. God's mercy on Noah, that he would save him, and his family.
crd npg1 n1 p-acp np1, cst pns31 vmd vvi pno31, cc po31 n1.
(9) commentary (DIV1)
366
Image 5
1879
3. That he would saue him by an Arke, and therefore he must make one ▪ and these be the things whereof Noah was warned of God.
3. That he would save him by an Ark, and Therefore he must make one ▪ and these be the things whereof Noah was warned of God.
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(9) commentary (DIV1)
367
Image 5
1880
His faith is commended by three worthy effects or operations in him:
His faith is commended by three worthy effects or operations in him:
po31 n1 vbz vvn p-acp crd j n2 cc n2 p-acp pno31:
(9) commentary (DIV1)
368
Image 5
1881
1. It moued in him a reuerence, or a reuerent regard of the warning sent him from God.
1. It moved in him a Reverence, or a reverent regard of the warning sent him from God.
crd pn31 vvn p-acp pno31 dt n1, cc dt j n1 pp-f dt n1 vvd pno31 p-acp np1.
(9) commentary (DIV1)
369
Image 5
1882
2. It made him prepare the Arke: of which Arke there are set downe two ends. 1. It saued his houshold. 2. It condemned the world.
2. It made him prepare the Ark: of which Ark there Are Set down two ends. 1. It saved his household. 2. It condemned the world.
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(9) commentary (DIV1)
370
Image 5
1883
3. It made him heire of the righteousnesse, which is by faith. This, I take it, is the true resolution of these wordes:
3. It made him heir of the righteousness, which is by faith. This, I take it, is the true resolution of these words:
crd pn31 vvd pno31 n1 pp-f dt n1, r-crq vbz p-acp n1. d, pns11 vvb pn31, vbz dt j n1 pp-f d n2:
(9) commentary (DIV1)
371
Image 5
1884
and they containe manie excellent things concerning his faith.
and they contain many excellent things Concerning his faith.
cc pns32 vvi d j n2 vvg po31 n1.
(9) commentary (DIV1)
372
Image 5
1885
By faith Noah being warned of God, of the things which were as yet not seene: By faith Noah being warned of God, of the things which were as yet not seen:
p-acp n1 np1 vbg vvn pp-f np1, pp-f dt n2 r-crq vbdr a-acp av xx vvn:
(9) commentary (DIV1)
373
Image 5
1886
By faith, that is, by a generall and historicall Faith, and also by a true and sauing faith in the Messias to come, Noah (being warned of God of the iust Iudgement hee purposed to bring vpon the world, by an vniuersall floud;By faith, that is, by a general and historical Faith, and also by a true and Saving faith in the Messias to come, Noah (being warned of God of the just Judgement he purposed to bring upon the world, by an universal flood;
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(9) commentary (DIV1)
374
Image 5
1887
and of his mercifull prouidence, to him and his family, that hee would saue them by an Arke (all which things were then to come,
and of his merciful providence, to him and his family, that he would save them by an Ark (all which things were then to come,
cc pp-f po31 j n1, p-acp pno31 cc po31 n1, cst pns31 vmd vvi pno32 p-acp dt n1 (d r-crq n2 vbdr av pc-acp vvi,
(9) commentary (DIV1)
374
Image 5
1888
and therefore vnseene) hee beleeued these forewarnings of God:
and Therefore unseen) he believed these forewarnings of God:
cc av j) pns31 vvn d n2 pp-f np1:
(9) commentary (DIV1)
374
Image 5
1889
and therefore, in reuerence to this message from God, he prepared the Arke, and thereby saued his houshold, and condemned the wicked world.
and Therefore, in Reverence to this message from God, he prepared the Ark, and thereby saved his household, and condemned the wicked world.
cc av, p-acp n1 p-acp d n1 p-acp np1, pns31 vvd dt n1, cc av vvd po31 n1, cc vvd dt j n1.
(9) commentary (DIV1)
374
Image 5
1890
And so his faith by all these appearing to be a true and liuely faith, did make him a iust and righteous man in Gods sight.
And so his faith by all these appearing to be a true and lively faith, did make him a just and righteous man in God's sighed.
cc av po31 n1 p-acp d d vvg pc-acp vbi dt j cc j n1, vdd vvi pno31 dt j cc j n1 p-acp ng1 n1.
(9) commentary (DIV1)
374
Image 5
1891
This is the summe and substance of Noahs exsample: let vs speake of the seuerall parts in order.
This is the sum and substance of Noahs Exampl: let us speak of the several parts in order.
d vbz dt n1 cc n1 pp-f npg1 n1: vvb pno12 vvi pp-f dt j n2 p-acp n1.
(9) commentary (DIV1)
374
Image 5
1892
The first point is the Ground of his faith, A warning or an answere from God.
The First point is the Ground of his faith, A warning or an answer from God.
dt ord n1 vbz dt n1 pp-f po31 n1, dt n1 cc dt n1 p-acp np1.
(9) commentary (DIV1)
375
Image 5
1893
For, he being a righteous man in that wicked age, wherein all the world weltred in wickednesse,
For, he being a righteous man in that wicked age, wherein all the world weltered in wickedness,
p-acp, pns31 vbg dt j n1 p-acp d j n1, c-crq d dt n1 vvn p-acp n1,
(9) commentary (DIV1)
375
Image 5
1894
and walking before God in great holinesse, when no man cared for religion, hee had this speciall fauour from God, that when hee purposed to destroy the world for their sinne, hee first of all reuealed to righteous Noah that purpose of his.
and walking before God in great holiness, when no man cared for Religion, he had this special favour from God, that when he purposed to destroy the world for their sin, he First of all revealed to righteous Noah that purpose of his.
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(9) commentary (DIV1)
375
Image 5
1895
So that these words haue reference to the reuelation which Noah had from God, in the 6. of Genesis.
So that these words have Referente to the Revelation which Noah had from God, in the 6. of Genesis.
av cst d n2 vhb n1 p-acp dt n1 r-crq np1 vhd p-acp np1, p-acp dt crd pp-f n1.
(9) commentary (DIV1)
375
Image 5
1896
For, this message came not from God by any Prophet (for wee know none in those euill dayes,
For, this message Come not from God by any Prophet (for we know none in those evil days,
p-acp, d n1 vvd xx p-acp np1 p-acp d n1 (c-acp pns12 vvb pix p-acp d j-jn n2,
(9) commentary (DIV1)
375
Image 5
1897
except Noah himselfe) but either by the Ministerie of an Angell, or else by immediate reuelation from God himselfe:
except Noah himself) but either by the Ministry of an Angel, or Else by immediate Revelation from God himself:
c-acp np1 px31) cc-acp d p-acp dt n1 pp-f dt n1, cc av p-acp j n1 p-acp np1 px31:
(9) commentary (DIV1)
375
Image 5
1898
and this fauour he receiued from God, not for any cause in the world, but because he was a holy and righteous man.
and this favour he received from God, not for any cause in the world, but Because he was a holy and righteous man.
cc d n1 pns31 vvd p-acp np1, xx p-acp d n1 p-acp dt n1, cc-acp c-acp pns31 vbds dt j cc j n1.
(9) commentary (DIV1)
375
Image 5
1899
From hence, wee may learne diuers excellent instructions.
From hence, we may Learn diverse excellent instructions.
p-acp av, pns12 vmb vvi j j n2.
(9) commentary (DIV1)
376
Image 5
1900
First, whereas God maketh choise of Noah, to reueale vnto him his counsell, and his iudgements to come;
First, whereas God makes choice of Noah, to reveal unto him his counsel, and his Judgments to come;
ord, cs np1 vvz n1 pp-f np1, pc-acp vvi p-acp pno31 po31 n1, cc po31 n2 pc-acp vvi;
(9) commentary (DIV1)
377
Image 5
1901
wee learne that this is a prerogatiue which God bestoweth on such as feare him, he reuealeth his counsels to them in a speciall manner,
we Learn that this is a prerogative which God bestoweth on such as Fear him, he Revealeth his Counsels to them in a special manner,
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(9) commentary (DIV1)
377
Image 5
1902
whether they be purposes of Iudgements vpon his enemies, or of mercies vnto his Church. Thus dealt he with Abraham, Gen. 18.19.
whither they be Purposes of Judgments upon his enemies, or of Mercies unto his Church. Thus dealt he with Abraham, Gen. 18.19.
cs pns32 vbb n2 pp-f n2 p-acp po31 n2, cc pp-f n2 p-acp po31 n1. av vvd pns31 p-acp np1, np1 crd.
(9) commentary (DIV1)
377
Image 5
1903
Shall I (saith God) hide from Abraham the thing that I will doe? which thing was, the destruction of Sodome, and her sisters.Shall I (Says God) hide from Abraham the thing that I will do? which thing was, the destruction of Sodom, and her Sisters.
vmb pns11 (vvz np1) vvb p-acp np1 dt n1 cst pns11 vmb vdi? r-crq n1 vbds, dt n1 pp-f np1, cc po31 n2.
(9) commentary (DIV1)
377
Image 5
1904
And so when the Sodomites liued in wanton carelesnesse, and put farre from them the euill day,
And so when the Sodomites lived in wanton carelessness, and put Far from them the evil day,
cc av c-crq dt n2 vvd p-acp j-jn n1, cc vvd av-j p-acp pno32 dt j-jn n1,
(9) commentary (DIV1)
377
Image 5
1905
then Abraham knew from God their destruction was at hand. And as in that, for is it generally true in all his great workes:
then Abraham knew from God their destruction was At hand. And as in that, for is it generally true in all his great works:
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(9) commentary (DIV1)
377
Image 5
1906
that the Lord God will doe nothing, but he reueales his secrets to his seruants the Prophets. Amos 3.7.
that the Lord God will do nothing, but he reveals his secrets to his Servants the prophets. Amos 3.7.
d dt n1 np1 vmb vdi pix, cc-acp pns31 vvz po31 n2-jn p-acp po31 n2 dt n2. np1 crd.
(9) commentary (DIV1)
377
Image 5
1907
Now this is not a prerogatiue of Prophets alone, or of such as were extraordinary men as Abraham was:
Now this is not a prerogative of prophets alone, or of such as were extraordinary men as Abraham was:
av d vbz xx dt n1 pp-f n2 av-j, cc pp-f d c-acp vbdr j n2 c-acp np1 vbds:
(9) commentary (DIV1)
377
Image 5
1908
but the secrets of the Lord are amongst such as feare him, Psalme 25.14. All that feare the holy name of God;
but the secrets of the Lord Are among such as Fear him, Psalm 25.14. All that Fear the holy name of God;
cc-acp dt n2-jn pp-f dt n1 vbr p-acp d c-acp vvb pno31, n1 crd. av-d d n1 dt j n1 pp-f np1;
(9) commentary (DIV1)
377
Image 5
1909
are Gods friends, and of his Counsaile: and therefore not Abraham onely is called the friend of God, Iames 2.23:
Are God's Friends, and of his Counsel: and Therefore not Abraham only is called the friend of God, James 2.23:
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(9) commentary (DIV1)
377
Image 5
1910
But of all true beleeuers, saith Christ, Iohn 15.14.15; You are my friends, If you doe what I commaund you:
But of all true believers, Says christ, John 15.14.15; You Are my Friends, If you do what I command you:
cc-acp pp-f d j n2, vvz np1, np1 crd; pn22 vbr po11 n2, cs pn22 vdb r-crq pns11 vvb pn22:
(9) commentary (DIV1)
377
Image 5
1911
henceforth I call you not seruants, but friends, for the seruant knoweth not what his Maister doth ▪ but all things that I haue heard of my Father, haue I made knowne vnto you ▪ As if he had said, I will communicate and impart my secrets vnto you,henceforth I call you not Servants, but Friends, for the servant Knoweth not what his Master does ▪ but all things that I have herd of my Father, have I made known unto you ▪ As if he had said, I will communicate and impart my secrets unto you,
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(9) commentary (DIV1)
377
Image 5
1912
as one friend doth vnto another, as farre as shall be fit for you to know.
as one friend does unto Another, as Far as shall be fit for you to know.
c-acp crd n1 vdz p-acp n-jn, c-acp av-j c-acp vmb vbi j p-acp pn22 pc-acp vvi.
(9) commentary (DIV1)
377
Image 5
1913
And the Apostle saith, 1. Corinth. 2.15. A faithfull and a holy man discerneth into the deepe counsailes of God ;
And the Apostle Says, 1. Corinth. 2.15. A faithful and a holy man discerneth into the deep Counsels of God;
cc dt n1 vvz, crd np1. crd. dt j cc dt j n1 vvz p-acp dt j-jn n2 pp-f np1;
(9) commentary (DIV1)
377
Image 5
1914
which are reuealed vnto them as much as concerneth their saluations, and sometimes more; as here, vnto Noah, who was fore-warned of God, of things then not seene.
which Are revealed unto them as much as concerns their salvations, and sometime more; as Here, unto Noah, who was forewarned of God, of things then not seen.
r-crq vbr vvn p-acp pno32 p-acp d c-acp vvz po32 n2, cc av av-dc; c-acp av, p-acp np1, r-crq vbds j pp-f np1, pp-f n2 cs xx vvn.
(9) commentary (DIV1)
377
Image 5
1915
This prerogatiue of Gods children, is to be vnderstoode with some cautions.
This prerogative of God's children, is to be understood with Some cautions.
d n1 pp-f npg1 n2, vbz pc-acp vbi vvd p-acp d n2.
(9) commentary (DIV1)
378
Image 5
1916
First, that this is more proper to Prophets, and holy Ministers of God, then to ordinary Christians.
First, that this is more proper to prophets, and holy Ministers of God, then to ordinary Christians.
ord, cst d vbz av-dc j p-acp n2, cc j n2 pp-f np1, av p-acp j np1.
(9) commentary (DIV1)
379
Image 5
1917
Secondly, that it was more ordinary in the old testament, then now in the dayes of the Gospell. If any obiect,
Secondly, that it was more ordinary in the old Testament, then now in the days of the Gospel. If any Object,
ord, cst pn31 vbds av-dc j p-acp dt j n1, av av p-acp dt n2 pp-f dt n1. cs d n1,
(9) commentary (DIV1)
380
Image 5
1918
Then the state of the Church afore Christ, was better then it is now vnder Christ; I answere: Not so;
Then the state of the Church afore christ, was better then it is now under christ; I answer: Not so;
cs dt n1 pp-f dt n1 p-acp np1, vbds jc cs pn31 vbz av p-acp np1; pns11 vvb: xx av;
(9) commentary (DIV1)
380
Image 5
1919
for first, we are recompenced by hauing the Scriptures perfect, and complete, which they had not:
for First, we Are recompensed by having the Scriptures perfect, and complete, which they had not:
p-acp ord, pns12 vbr vvn p-acp vhg dt n2 j, cc j, r-crq pns32 vhd xx:
(9) commentary (DIV1)
381
Image 5
1920
and by hauing the substance of their shadowes, and the performance of their promises: in which respects our state is farre more excellent then theirs.
and by having the substance of their shadows, and the performance of their promises: in which respects our state is Far more excellent then theirs.
cc p-acp vhg dt n1 pp-f po32 n2, cc dt n1 pp-f po32 n2: p-acp r-crq vvz po12 n1 vbz av-j av-dc j cs png32.
(9) commentary (DIV1)
381
Image 5
1921
And secondly, for this particular, I answere, they indeede had more ordinarie reuelation of matters personall and priuate, and not directly touching saluation:
And secondly, for this particular, I answer, they indeed had more ordinary Revelation of matters personal and private, and not directly touching salvation:
cc ord, c-acp d j, pns11 vvb, pns32 av vhd n1 j n1 pp-f n2 j cc j, cc xx av-j vvg n1:
(9) commentary (DIV1)
381
Image 5
1922
but of such things as are generall, and doe necessarily concerne saluation;
but of such things as Are general, and do necessarily concern salvation;
cc-acp pp-f d n2 c-acp vbr j, cc vdb av-j vvi n1;
(9) commentary (DIV1)
381
Image 5
1923
wee in the time of the new Testament, haue more euident demonstration, and more full reuelation, then they had afore Christ.
we in the time of the new Testament, have more evident demonstration, and more full Revelation, then they had afore christ.
pns12 p-acp dt n1 pp-f dt j n1, vhb av-dc j n1, cc av-dc j n1, cs pns32 vhd p-acp np1.
(9) commentary (DIV1)
381
Image 5
1924
For exsample, particular mercies to some faithfull men, or particular iudgements on Gods enemies, whether particular men or whole kingdomes, were after reuealed to godly men, in those dayes (as here to Noah ):
For Exampl, particular Mercies to Some faithful men, or particular Judgments on God's enemies, whither particular men or Whole kingdoms, were After revealed to godly men, in those days (as Here to Noah):
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(9) commentary (DIV1)
381
Image 5
1925
but saluation by the Messias, and the manner how the Messias should saue his Church, is more fully and plainly reuealed now then in those dayes.
but salvation by the Messias, and the manner how the Messias should save his Church, is more Fully and plainly revealed now then in those days.
p-acp n1 p-acp dt np1, cc dt n1 c-crq dt np1 vmd vvi po31 n1, vbz av-dc av-j cc av-j vvn av av p-acp d n2.
(9) commentary (DIV1)
381
Image 5
1926
Out of which consideration ariseth the third caution:
Out of which consideration arises the third caution:
av pp-f r-crq n1 vvz dt ord n1:
(9) commentary (DIV1)
382
Image 5
1927
which is, that reuelations of Gods will, to be expected now vnder the Gospell, are ordinarily nothing else, but these;
which is, that revelations of God's will, to be expected now under the Gospel, Are ordinarily nothing Else, but these;
r-crq vbz, cst n2 pp-f n2 vmb, pc-acp vbi vvn av p-acp dt n1, vbr av-j pix av, cc-acp d;
(9) commentary (DIV1)
382
Image 5
1928
the true meaning of Scripture, & a discerning of true Scripture from forged, of true Sacraments from supposed, of true doctrine from false, of true Pastors from false Prophets.
the true meaning of Scripture, & a discerning of true Scripture from forged, of true Sacraments from supposed, of true Doctrine from false, of true Pastors from false prophets.
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(9) commentary (DIV1)
382
Image 5
1929
These & such like, as farre forth as they are necessary to saluation, all true and faithfull beleeuers (which out of an humbled heart, by deuoute prayer doe seeke it at Gods hand) are sure to haue reuealed vnto them from God.
These & such like, as Far forth as they Are necessary to salvation, all true and faithful believers (which out of an humbled heart, by devout prayer do seek it At God's hand) Are sure to have revealed unto them from God.
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(9) commentary (DIV1)
382
Image 5
1930
But as for other purposes of God, of personall and particular matters, or what shall be his blessings,
But as for other Purposes of God, of personal and particular matters, or what shall be his blessings,
cc-acp c-acp p-acp j-jn n2 pp-f np1, pp-f j cc j n2, cc q-crq vmb vbi po31 n2,
(9) commentary (DIV1)
382
Image 5
1931
or what his iudgements to these and these men, families, Cities, or Kingdomes; or when, or how he will change States, or translate kingdomes:
or what his Judgments to these and these men, families, Cities, or Kingdoms; or when, or how he will change States, or translate kingdoms:
cc q-crq po31 n2 p-acp d cc d n2, n2, n2, cc n2; cc c-crq, cc c-crq pns31 vmb vvi n2, cc vvi n2:
(9) commentary (DIV1)
382
Image 5
1932
Or by what extraordinarie meanes hee will haue his Gospell propagated, or a declining Church or State vpholden;
Or by what extraordinary means he will have his Gospel propagated, or a declining Church or State upholden;
cc p-acp r-crq j n2 pns31 vmb vhi po31 n1 vvn, cc dt j-vvg n1 cc n1 vvi;
(9) commentary (DIV1)
382
Image 5
1933
these we are not to expect, nor easily to belieue any that shall say, such things are reuealed vnto them.
these we Are not to expect, nor Easily to believe any that shall say, such things Are revealed unto them.
d pns12 vbr xx pc-acp vvi, ccx av-j pc-acp vvi d cst vmb vvi, d n2 vbr vvn p-acp pno32.
(9) commentary (DIV1)
382
Image 5
1934
And yet wee tye not the Lord in such straite bonds, but that hee may sometime extraordinarily reueale his purpose therein, to some his selected seruants:
And yet we tie not the Lord in such strait bonds, but that he may sometime extraordinarily reveal his purpose therein, to Some his selected Servants:
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(9) commentary (DIV1)
382
Image 5
1935
yet prouided, that that reuelation be examined and allowed of the Church.
yet provided, that that Revelation be examined and allowed of the Church.
av vvn, cst d n1 vbi vvn cc vvn pp-f dt n1.
(9) commentary (DIV1)
382
Image 5
1936
But as for such things as concerne immediatly the saluation of our soules, Gods spirit doth most comfortably reueale them vnto vs, in our prayers, in his word, and in his Sacraments: of all which, it is most true, that the secrets of God are amongst them that feare him.
But as for such things as concern immediately the salvation of our Souls, God's Spirit does most comfortably reveal them unto us, in our Prayers, in his word, and in his Sacraments: of all which, it is most true, that the secrets of God Are among them that Fear him.
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(9) commentary (DIV1)
382
Image 5
1937
The vse of this doctrine is double; for instruction, and for exhortation. For our instruction, here we learne how to answere the Church of Rome:
The use of this Doctrine is double; for instruction, and for exhortation. For our instruction, Here we Learn how to answer the Church of Rome:
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(9) commentary (DIV1)
383
Image 5
1938
they aske vs, how doe wee know true religion from erroneous;
they ask us, how do we know true Religion from erroneous;
pns32 vvb pno12, q-crq vdb pns12 vvb j n1 p-acp j;
(9) commentary (DIV1)
383
Image 5
1939
or true Scripture, or Sacraments from forged? We answere, first, by it selfe, by sight and sense of the excellencie thereof;
or true Scripture, or Sacraments from forged? We answer, First, by it self, by sighed and sense of the excellency thereof;
cc j n1, cc n2 p-acp vvn? pns12 vvb, ord, p-acp pn31 n1, p-acp n1 cc n1 pp-f dt n1 av;
(9) commentary (DIV1)
383
Image 5
1940
as we know gold from brasse, or siluer from lead.
as we know gold from brass, or silver from led.
c-acp pns12 vvb n1 p-acp n1, cc n1 p-acp n1.
(9) commentary (DIV1)
383
Image 5
1941
But what if the brasse or tinne be gilded ouer? I then answere secondly, wee can know gold from brasse,
But what if the brass or tin be gilded over? I then answer secondly, we can know gold from brass,
p-acp q-crq cs dt n1 cc n1 vbb vvn a-acp? pns11 av vvi ord, pns12 vmb vvi n1 p-acp n1,
(9) commentary (DIV1)
383
Image 5
1942
and siluer from tinne by the sound and smell, and hardnesse to endure, and by the operation:
and silver from tin by the found and smell, and hardness to endure, and by the operation:
cc n1 p-acp n1 p-acp dt n1 cc n1, cc n1 pc-acp vvi, cc p-acp dt n1:
(9) commentary (DIV1)
383
Image 5
1943
so there is a spirituall sound of the Scriptures in the eares of a Christian, a spiritual comfort and taste in true religion, a spirituall operation (in holy mens hearts) of the true Sacraments. But what if false Prophets come in sheepes cloathing, and by lying wonders, seeme to giue the same sound, taste, smell, vertue,
so there is a spiritual found of the Scriptures in the ears of a Christian, a spiritual Comfort and taste in true Religion, a spiritual operation (in holy men's hearts) of the true Sacraments. But what if false prophets come in Sheep clothing, and by lying wonders, seem to give the same found, taste, smell, virtue,
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(9) commentary (DIV1)
383
Image 5
1944
and operation vnto their forgeries, or at least chalenge it, and say, that theirs is true? I answere lastly;
and operation unto their forgeries, or At least challenge it, and say, that theirs is true? I answer lastly;
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(9) commentary (DIV1)
383
Image 5
1945
Then we know true Religion, true Scripture ▪ true Sacraments, true Prophets, true Doctrines from false, by a holy and supernaturall reuelation from Gods spirit;
Then we know true Religion, true Scripture ▪ true Sacraments, true prophets, true Doctrines from false, by a holy and supernatural Revelation from God's Spirit;
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(9) commentary (DIV1)
383
Image 5
1946
which, by euident and powerfull demonstration, assureth vs, what is true and what is false, for the substance of saluation.
which, by evident and powerful demonstration, assureth us, what is true and what is false, for the substance of salvation.
r-crq, p-acp j cc j n1, vvz pno12, r-crq vbz j cc r-crq vbz j, p-acp dt n1 pp-f n1.
(9) commentary (DIV1)
383
Image 5
1947
And this spirit is giuen to all, that in true humility doe seeke it, in holy prayer, and in a holy and frequent vse of Gods word and Sacraments ; and to none else.
And this Spirit is given to all, that in true humility do seek it, in holy prayer, and in a holy and frequent use of God's word and Sacraments; and to none Else.
cc d n1 vbz vvn p-acp d, cst p-acp j n1 vdb vvi pn31, p-acp j n1, cc p-acp dt j cc j n1 pp-f npg1 n1 cc n2; cc p-acp pix av.
(9) commentary (DIV1)
383
Image 5
1948
And surely if the Papists were as well acquainted with the spirit of God, as they are with their owne forged reuelations, they would neuer denie it.
And surely if the Papists were as well acquainted with the Spirit of God, as they Are with their own forged revelations, they would never deny it.
cc av-j cs dt njp2 vbdr p-acp av vvn p-acp dt n1 pp-f np1, c-acp pns32 vbr p-acp po32 d j-vvn n2, pns32 vmd av-x vvi pn31.
(9) commentary (DIV1)
383
Image 5
1949
By force of this testimonie a Christian man knoweth, as assuredly as that God is God, that the Pope,
By force of this testimony a Christian man Knoweth, as assuredly as that God is God, that the Pope,
p-acp n1 pp-f d n1 dt njp n1 vvz, c-acp av-vvn c-acp cst np1 vbz np1, cst dt n1,
(9) commentary (DIV1)
383
Image 5
1950
as now he is, and as hee exerciseth his place and power, cannot be the true Vicar of Christ ;
as now he is, and as he Exerciseth his place and power, cannot be the true Vicar of christ;
c-acp av pns31 vbz, cc c-acp pns31 vvz po31 n1 cc n1, vmbx vbi dt j n1 pp-f np1;
(9) commentary (DIV1)
383
Image 5
1951
And that Poperie, as it is now established by the Councell of Trent, and taught by the most learned of their side, cannot be the true religion,
And that Popery, as it is now established by the Council of Trent, and taught by the most learned of their side, cannot be the true Religion,
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(9) commentary (DIV1)
383
Image 5
1952
nor the safest way to heauē.
nor the Safest Way to heaven.
ccx dt js n1 p-acp n1.
(9) commentary (DIV1)
383
Image 5
1953
And when question is, what is the meaning of this place, there is one God and one Mediatour betwixt God and man, the man Christ Iesus ;
And when question is, what is the meaning of this place, there is one God and one Mediator betwixt God and man, the man christ Iesus;
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(9) commentary (DIV1)
383
Image 5
1954
If all the world should say the contrary, a Christian man will know and beleeue there are no more Mediatours to God but Christ:
If all the world should say the contrary, a Christian man will know and believe there Are no more Mediators to God but christ:
cs d dt n1 vmd vvi dt n-jn, dt njp n1 vmb vvi cc vvb pc-acp vbr av-dx dc n2 p-acp np1 p-acp np1:
(9) commentary (DIV1)
383
Image 5
1955
or of that place, that Christ was offred for our sinnes once for all ; that ther is no sacrifice can purchase vs pardon, but his;
or of that place, that christ was offered for our Sins once for all; that there is no sacrifice can purchase us pardon, but his;
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(9) commentary (DIV1)
383
Image 5
1956
let Papists colour the matter by vnsound distinctions as much as they can: & the same might be shewed in diuers other points and places.
let Papists colour the matter by unsound Distinctions as much as they can: & the same might be showed in diverse other points and places.
vvb njp2 n1 dt n1 p-acp j n2 c-acp d c-acp pns32 vmb: cc dt d vmd vbi vvn p-acp j j-jn n2 cc n2.
(9) commentary (DIV1)
383
Image 5
1957
And if any aske how this can be: I answere; Noah was warned of God of things not seene:
And if any ask how this can be: I answer; Noah was warned of God of things not seen:
cc cs d vvi c-crq d vmb vbi: pns11 vvb; np1 vbds vvn pp-f np1 pp-f n2 xx vvn:
(9) commentary (DIV1)
383
Image 5
1958
So Gods children are warned and assured of God, of such things as concerne their saluation,
So God's children Are warned and assured of God, of such things as concern their salvation,
av npg1 n2 vbr vvn cc vvn pp-f np1, pp-f d n2 c-acp vvb po32 n1,
(9) commentary (DIV1)
383
Image 5
1959
though they be things beyond sense and reason, Gods secrets doe belong vnto them.
though they be things beyond sense and reason, God's secrets do belong unto them.
cs pns32 vbb n2 p-acp n1 cc n1, n2 n2-jn vdb vvi p-acp pno32.
(9) commentary (DIV1)
383
Image 5
1960
The vse of exhortation is, that if God warne his children of his Will, & reueale his secrets to them, this should moue and excite vs to become truly and indeede Gods seruants:
The use of exhortation is, that if God warn his children of his Will, & reveal his secrets to them, this should move and excite us to become truly and indeed God's Servants:
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(9) commentary (DIV1)
384
Image 5
1961
for we serue not a Lord that is strange and austere vnto vs; that will not giue vs a good looke, or a faire word:
for we serve not a Lord that is strange and austere unto us; that will not give us a good look, or a fair word:
c-acp pns12 vvb xx dt n1 cst vbz j cc j p-acp pno12; cst vmb xx vvi pno12 dt j n1, cc dt j n1:
(9) commentary (DIV1)
384
Image 5
1962
nay, hee is so farre from that, that he calls vs to his holy Counsell, and makes vs knowe his secrets, and communicates his owne selfe vnto vs by his blessed Spirit;
nay, he is so Far from that, that he calls us to his holy Counsel, and makes us know his secrets, and communicates his own self unto us by his blessed Spirit;
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(9) commentary (DIV1)
384
Image 5
1963
and by that Spirit reuealeth vnto vs many excellent mysteries of saluation, which the carnal and profane men of the world neuer dreame of. In the second place:
and by that Spirit Revealeth unto us many excellent Mysteres of salvation, which the carnal and profane men of the world never dream of. In the second place:
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(9) commentary (DIV1)
384
Image 5
1964
let vs obserue, that Noah being thus warned of God in this particular matter (as he had beene formerly warned & taught of saluation by a Messias to come) beleeueth not onely the generall promise of saluation,
let us observe, that Noah being thus warned of God in this particular matter (as he had been formerly warned & taught of salvation by a Messias to come) Believeth not only the general promise of salvation,
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(9) commentary (DIV1)
385
Image 5
1965
but also this particular promise of his preseruation and deliuerance. Out of which his practice, we may learne two things;
but also this particular promise of his preservation and deliverance. Out of which his practice, we may Learn two things;
cc-acp av d j n1 pp-f po31 n1 cc n1. av pp-f r-crq po31 n1, pns12 vmb vvi crd n2;
(9) commentary (DIV1)
385
Image 5
1966
First, that faith is a supernaturall worke of God in those mens hearts that haue it.
First, that faith is a supernatural work of God in those men's hearts that have it.
ord, cst n1 vbz dt j n1 pp-f np1 p-acp d ng2 n2 cst vhb pn31.
(9) commentary (DIV1)
386
Image 5
1967
That it is a worke of God, it appeareth in that it alwayes acknowledgeth and beleeueth Gods word: that it is supernaturall, it appeareth in that it apprehendeth and beleeueth whatsoeuer Gods word deliuereth, be it neuer so incredible to reason or sense.
That it is a work of God, it appears in that it always acknowledgeth and Believeth God's word: that it is supernatural, it appears in that it apprehendeth and Believeth whatsoever God's word Delivereth, be it never so incredible to reason or sense.
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(9) commentary (DIV1)
386
Image 5
1968
But how doth God worke this faith? By his word:
But how does God work this faith? By his word:
p-acp q-crq vdz np1 vvi d n1? p-acp po31 n1:
(9) commentary (DIV1)
386
Image 5
1969
for as God is the author and worker of faith, so God hath appointed a meanes whereby he workes it, and that is his Word ;
for as God is the author and worker of faith, so God hath appointed a means whereby he works it, and that is his Word;
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(9) commentary (DIV1)
386
Image 5
1970
which word of God is the onely ordinarie outward meanes to worke faith. And that word of God is two wayes to be considered:
which word of God is the only ordinary outward means to work faith. And that word of God is two ways to be considered:
r-crq n1 pp-f np1 vbz dt j j j n2 pc-acp vvi n1. cc d n1 pp-f np1 vbz crd n2 pc-acp vbi vvn:
(9) commentary (DIV1)
386
Image 5
1971
either as reuealed by God himselfe (as to Noah heere);
either as revealed by God himself (as to Noah Here);
av-d c-acp vvn p-acp np1 px31 (c-acp p-acp np1 av);
(9) commentary (DIV1)
386
Image 5
1972
or else, being written by God, is either preached by his Ministers, or read by a mans selfe in want of preaching:
or Else, being written by God, is either preached by his Ministers, or read by a men self in want of preaching:
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(9) commentary (DIV1)
386
Image 5
1973
and these are all one, and are all meanes ordained of God to work faith;
and these Are all one, and Are all means ordained of God to work faith;
cc d vbr d pi, cc vbr d n2 vvn pp-f np1 pc-acp vvi n1;
(9) commentary (DIV1)
386
Image 5
1974
and that not onely to begin it where it is wanting, but to augment it where it is begun.
and that not only to begin it where it is wanting, but to augment it where it is begun.
cc cst xx av-j pc-acp vvi pn31 c-crq pn31 vbz vvg, cc-acp pc-acp vvi pn31 c-crq pn31 vbz vvn.
(9) commentary (DIV1)
386
Image 5
1975
Which being so, it must teach vs all, not onely with speciall care and reuerence to heare the word, by whomsoeuer it is preached;
Which being so, it must teach us all, not only with special care and Reverence to hear the word, by whomsoever it is preached;
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(9) commentary (DIV1)
387
Image 5
1976
but also to heare it read: yea, to reade it our selues with all diligence.
but also to hear it read: yea, to read it our selves with all diligence.
cc-acp av pc-acp vvi pn31 vvi: uh, pc-acp vvi pn31 po12 n2 p-acp d n1.
(9) commentary (DIV1)
387
Image 5
1977
So doing, it will worke out, and make perfect in vs that holy faith, which will make vs blessed in our selues,
So doing, it will work out, and make perfect in us that holy faith, which will make us blessed in our selves,
av vdg, pn31 vmb vvi av, cc vvi j p-acp pno12 d j n1, r-crq vmb vvi pno12 vvn p-acp po12 n2,
(9) commentary (DIV1)
387
Image 5
1978
and accepted of God, as it did Noah in this place.
and accepted of God, as it did Noah in this place.
cc vvn pp-f np1, c-acp pn31 vdd np1 p-acp d n1.
(9) commentary (DIV1)
387
Image 5
1979
Secondly, heere wee learne what is the whole Obiect of faith, or what is all that that faith beleeueth:
Secondly, Here we Learn what is the Whole Object of faith, or what is all that that faith Believeth:
ord, av pns12 vvb r-crq vbz dt j-jn n1 pp-f n1, cc r-crq vbz d cst d n1 vvz:
(9) commentary (DIV1)
388
Image 5
1980
namely, nothing but Gods word, and all and euery word of God.
namely, nothing but God's word, and all and every word of God.
av, pix cc-acp ng1 n1, cc d cc d n1 pp-f np1.
(9) commentary (DIV1)
388
Image 5
1981
So that faith hath two obiects, differing not in nature, but in degree, principall and inferiour.
So that faith hath two objects, differing not in nature, but in degree, principal and inferior.
av d n1 vhz crd n2, vvg xx p-acp n1, cc-acp p-acp n1, j-jn cc j-jn.
(9) commentary (DIV1)
388
Image 5
1982
The principall obiect of true faith, is the promise of saluation by Christ. The inferiour obiect thereof, are all other particular promises, of safety, deliuerance, prouidence, helpe, assistance, comfort,
The principal Object of true faith, is the promise of salvation by christ. The inferior Object thereof, Are all other particular promises, of safety, deliverance, providence, help, assistance, Comfort,
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(9) commentary (DIV1)
388
Image 5
1983
or what other benefit soeuer is made either to the whole Church, and so inclusiuely to any particular man;
or what other benefit soever is made either to the Whole Church, and so inclusively to any particular man;
cc r-crq j-jn n1 av vbz vvn av-d p-acp dt j-jn n1, cc av av-j p-acp d j n1;
(9) commentary (DIV1)
388
Image 5
1984
or which are personally made vnto him.
or which Are personally made unto him.
cc q-crq vbr av-j vvn p-acp pno31.
(9) commentary (DIV1)
388
Image 5
1985
For, sauing faith beleeueth not onely the graund promise of saluation, but all other promises either of spirituall or corporall blessings, which are subordinate to the great Promise,
For, Saving faith Believeth not only the grand promise of salvation, but all other promises either of spiritual or corporal blessings, which Are subordinate to the great Promise,
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(9) commentary (DIV1)
388
Image 5
1986
and doe depend of it, and are therefore apprehended by the same faith.
and do depend of it, and Are Therefore apprehended by the same faith.
cc vdb vvi pp-f pn31, cc vbr av vvn p-acp dt d n1.
(9) commentary (DIV1)
388
Image 5
1987
So, Noah heere had alreadie apprehended the maine Promise of saluation by the Messiah, and had hid it in his heart:
So, Noah Here had already apprehended the main Promise of salvation by the Messiah, and had hid it in his heart:
np1, np1 av vhd av vvn dt j n1 pp-f n1 p-acp dt np1, cc vhd vvn pn31 p-acp po31 n1:
(9) commentary (DIV1)
388
Image 5
1988
and afterward when this particular promise of his deliuerance was made, by the same faith he laid hold on it also.
and afterwards when this particular promise of his deliverance was made, by the same faith he laid hold on it also.
cc av c-crq d j n1 pp-f po31 n1 vbds vvn, p-acp dt d n1 pns31 vvd vvi p-acp pn31 av.
(9) commentary (DIV1)
388
Image 5
1989
And it is good reason that faith should doe so:
And it is good reason that faith should do so:
cc pn31 vbz j n1 cst n1 vmd vdi av:
(9) commentary (DIV1)
388
Image 5
1990
for if it apprehend the greater promise, then no maruell though it take hold of all other inferiour promises, which are but dependances vpon the principall.
for if it apprehend the greater promise, then no marvel though it take hold of all other inferior promises, which Are but dependences upon the principal.
c-acp cs pn31 vvb dt jc vvb, av dx n1 cs pn31 vvb n1 pp-f d j-jn j-jn n2, r-crq vbr cc-acp n2 p-acp dt n-jn.
(9) commentary (DIV1)
388
Image 5
1991
By this that hath beene saide, it appeareth, that wee are wrongfully charged by them, who say, we teach that sauing faith beleeueth onely saluation by Christ,
By this that hath been said, it appears, that we Are wrongfully charged by them, who say, we teach that Saving faith Believeth only salvation by christ,
p-acp d cst vhz vbn vvn, pn31 vvz, cst pns12 vbr av-j vvn p-acp pno32, r-crq vvb, pns12 vvb cst vvg n1 vvz av-j n1 p-acp np1,
(9) commentary (DIV1)
389
Image 5
1992
or apprehendeth only the promise of saluatiō in Christ:
or apprehendeth only the promise of salvation in christ:
cc vvz av-j dt n1 pp-f n1 p-acp np1:
(9) commentary (DIV1)
389
Image 5
1993
for, we say & teach, It apprehendeth also other particular promises, & euen ye promises of outward and temporall blessings;
for, we say & teach, It apprehendeth also other particular promises, & even you promises of outward and temporal blessings;
c-acp, pns12 vvb cc vvi, pn31 vvz av j-jn j n2, cc av pn22 n2 pp-f j cc j n2;
(9) commentary (DIV1)
389
Image 5
1994
as appeareth in this exsample of Noah.
as appears in this Exampl of Noah.
c-acp vvz p-acp d n1 pp-f np1.
(9) commentary (DIV1)
389
Image 5
1995
Lastly, in that Noah a faithfull man, is heere warned of God of the dangers ensuing, that so he may auoid them;
Lastly, in that Noah a faithful man, is Here warned of God of the dangers ensuing, that so he may avoid them;
ord, p-acp cst np1 dt j n1, vbz av vvn pp-f np1 pp-f dt n2 vvg, cst av pns31 vmb vvi pno32;
(9) commentary (DIV1)
390
Image 5
1996
we may learne the louing care that God hath ouer them, who haue a care to feare and serue him.
we may Learn the loving care that God hath over them, who have a care to Fear and serve him.
pns12 vmb vvi dt j-vvg n1 cst np1 vhz p-acp pno32, r-crq vhb dt n1 pc-acp vvi cc vvi pno31.
(9) commentary (DIV1)
390
Image 5
1997
Thus dealt hee with his children in all ages, for their comfort and preseruation, to encourage all men to serue God in truth and vprightnesse, as here Noah did:
Thus dealt he with his children in all ages, for their Comfort and preservation, to encourage all men to serve God in truth and uprightness, as Here Noah did:
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(9) commentary (DIV1)
390
Image 5
1998
for, so doing, they may assure themselues of Gods care and prouidence ouer them, euen then,
for, so doing, they may assure themselves of God's care and providence over them, even then,
c-acp, av vdg, pns32 vmb vvi px32 pp-f npg1 n1 cc n1 p-acp pno32, av av,
(9) commentary (DIV1)
390
Image 5
1999
when his wrath smokes against the sinnes of the world:
when his wrath smokes against the Sins of the world:
c-crq po31 n1 vvz p-acp dt n2 pp-f dt n1:
(9) commentary (DIV1)
390
Image 5
2000
and that furthermore in all exigents and extremities, hee will •each them, either from his word,
and that furthermore in all exigents and extremities, he will •each them, either from his word,
cc cst av p-acp d n2 cc n2, pns31 vmb vvi pno32, av-d p-acp po31 n1,
(9) commentary (DIV1)
390
Image 5
2001
or by the counsell of some others of his children, or else by his owne secret inspiration, what they are to do,
or by the counsel of Some Others of his children, or Else by his own secret inspiration, what they Are to do,
cc p-acp dt n1 pp-f d n2-jn pp-f po31 n2, cc av p-acp po31 d j-jn n1, r-crq pns32 vbr pc-acp vdi,
(9) commentary (DIV1)
390
Image 5
2002
and what course to take, for their safetie and deliuerance.
and what course to take, for their safety and deliverance.
cc r-crq n1 pc-acp vvi, p-acp po32 n1 cc n1.
(9) commentary (DIV1)
390
Image 5
2003
How often shall a Christian man finde in the course of his life, that God put into his minde, to answere thus or thus,
How often shall a Christian man find in the course of his life, that God put into his mind, to answer thus or thus,
c-crq av vmb dt njp n1 vvi p-acp dt n1 pp-f po31 n1, cst np1 vvd p-acp po31 n1, pc-acp vvi av cc av,
(9) commentary (DIV1)
391
Image 5
2004
or to foresee this or that; by which his so doing, he escaped som great danger:
or to foresee this or that; by which his so doing, he escaped Some great danger:
cc pc-acp vvi d cc d; p-acp r-crq po31 av vdg, pns31 vvd d j n1:
(9) commentary (DIV1)
391
Image 5
2005
so that (though not in the same manner as Noah was) all faithfull men do daily finde, that they are warned by God of such things as doe concerne them.
so that (though not in the same manner as Noah was) all faithful men do daily find, that they Are warned by God of such things as do concern them.
av d (cs xx p-acp dt d n1 c-acp np1 vbds) d j n2 vdb av-j vvi, cst pns32 vbr vvn p-acp np1 pp-f d n2 c-acp vdb vvi pno32.
(9) commentary (DIV1)
391
Image 5
2006
But what were those things whereof Noah was warned from God? The text saith: Of the things which were as yet not seene.
But what were those things whereof Noah was warned from God? The text Says: Of the things which were as yet not seen.
cc-acp q-crq vbdr d n2 c-crq np1 vbds vvn p-acp np1? dt n1 vvz: pp-f dt n2 r-crq vbdr a-acp av xx vvn.
(9) commentary (DIV1)
392
Image 5
2007
This hath not relation to the time, when the holy Ghost wrote these words, but when God gaue the warning to Noah ;
This hath not Relation to the time, when the holy Ghost wrote these words, but when God gave the warning to Noah;
d vhz xx n1 p-acp dt n1, c-crq dt j n1 vvd d n2, cc-acp c-crq np1 vvd dt n1 p-acp np1;
(9) commentary (DIV1)
393
Image 5
2008
for then they were not seene, but were to come: for they were not performed for many yeeres after, as shall appeare in the particulars. Particularly they were these three:
for then they were not seen, but were to come: for they were not performed for many Years After, as shall appear in the particulars. Particularly they were these three:
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(9) commentary (DIV1)
393
Image 5
2009
First, the great and iust wrath, which God had conceiued against the sinfull world, for the vniuersall corruption and generall sinfulnesse therof.
First, the great and just wrath, which God had conceived against the sinful world, for the universal corruption and general sinfulness thereof.
ord, dt j cc j n1, r-crq np1 vhd vvn p-acp dt j n1, p-acp dt j n1 cc j n1 av.
(9) commentary (DIV1)
394
Image 5
2010
Noah was a Preacher of righteousnesse to that wicked age;Noah was a Preacher of righteousness to that wicked age;
np1 vbds dt n1 pp-f n1 p-acp cst j n1;
(9) commentary (DIV1)
394
Image 5
2011
and as S. Peter saith (1. Epistle 3.11.) The very spirit of Christ preached in him:
and as S. Peter Says (1. Epistle 3.11.) The very Spirit of christ preached in him:
cc c-acp n1 np1 vvz (crd n1 crd.) dt j n1 pp-f np1 vvd p-acp pno31:
(9) commentary (DIV1)
394
Image 5
2012
but they contemned both him, and the spirit by which hee spake, and made a mocke of him,
but they contemned both him, and the Spirit by which he spoke, and made a mock of him,
cc-acp pns32 vvd av-d pno31, cc dt n1 p-acp r-crq pns31 vvd, cc vvd dt n1 pp-f pno31,
(9) commentary (DIV1)
394
Image 5
2013
and all his holy admonitions, and solaced themselues in all their sinfull pleasures, without feare or respect of God or man, pleasing themselues in their owne defiled wayes,
and all his holy admonitions, and solaced themselves in all their sinful pleasures, without Fear or respect of God or man, pleasing themselves in their own defiled ways,
cc d po31 j n2, cc vvd px32 p-acp d po32 j n2, p-acp n1 cc n1 pp-f np1 cc n1, vvg px32 p-acp po32 d j-vvn n2,
(9) commentary (DIV1)
394
Image 5
2014
& promising to themselues, safety and security.
& promising to themselves, safety and security.
cc vvg p-acp px32, n1 cc n1.
(9) commentary (DIV1)
394
Image 5
2015
But behold, This Noah, whom they esteemed a base and contemptible man, vnworthy of their company;
But behold, This Noah, whom they esteemed a base and contemptible man, unworthy of their company;
cc-acp vvb, d np1, ro-crq pns32 vvd dt j cc j n1, j-u pp-f po32 n1;
(9) commentary (DIV1)
394
Image 5
2016
to him is reuealed, how short their time is, and that they must be cut off in the midst of their iollity.
to him is revealed, how short their time is, and that they must be Cut off in the midst of their jollity.
p-acp pno31 vbz vvn, c-crq j po32 n1 vbz, cc cst pns32 vmb vbi vvn a-acp p-acp dt n1 pp-f po32 n1.
(9) commentary (DIV1)
394
Image 5
2017
Gods children, whom wicked men doe thinke and speake of with great contempt, doe know full well the miserable state of such men,
God's children, whom wicked men do think and speak of with great contempt, do know full well the miserable state of such men,
npg1 n2, ro-crq j n2 vdb vvi cc vvi pp-f p-acp j n1, vdb vvi av-j av dt j n1 pp-f d n2,
(9) commentary (DIV1)
394
Image 5
2018
and the fearefull dangers hanging ouer them; when the wicked men themselues are farre from thinking of any such matter.
and the fearful dangers hanging over them; when the wicked men themselves Are Far from thinking of any such matter.
cc dt j n2 vvg p-acp pno32; c-crq dt j n2 px32 vbr j p-acp vvg pp-f d d n1.
(9) commentary (DIV1)
394
Image 5
2019
The second thing, which God reuealed to Noah, was, that he would saue him and his family from perishing by the waters, which he would bring vpon the world.
The second thing, which God revealed to Noah, was, that he would save him and his family from perishing by the waters, which he would bring upon the world.
dt ord n1, r-crq np1 vvn p-acp np1, vbds, cst pns31 vmd vvi pno31 cc po31 n1 p-acp vvg p-acp dt n2, r-crq pns31 vmd vvi p-acp dt n1.
(9) commentary (DIV1)
395
Image 5
2020
His faith was not in vaine: God rewarded it with a singular preseruation. Thus dealt he alwayes with his children;
His faith was not in vain: God rewarded it with a singular preservation. Thus dealt he always with his children;
po31 n1 vbds xx p-acp j: np1 vvd pn31 p-acp dt j n1. av vvd pns31 av p-acp po31 n2;
(9) commentary (DIV1)
395
Image 5
2021
deliuering Lot out of Sodome, Gen. 19. Rahab out of Hierico: Ioshua 6.22. The Kenits from the Amalekits, 1. Sam. 15. and here Noah out of that generall destruction.
delivering Lot out of Sodom, Gen. 19. Rahab out of Jericho: Ioshua 6.22. The Kennets from the Amalekites, 1. Sam. 15. and Here Noah out of that general destruction.
vvg n1 av pp-f np1, np1 crd np1 av pp-f np1: np1 crd. dt vvz p-acp dt np1, crd np1 crd cc av np1 av pp-f d j n1.
(9) commentary (DIV1)
395
Image 5
2022
And this, God afore-hand reueales vnto him, for his greater comfort and security:
And this, God aforehand reveals unto him, for his greater Comfort and security:
cc d, np1 av vvz p-acp pno31, c-acp po31 jc n1 cc n1:
(9) commentary (DIV1)
395
Image 5
2023
that when signes and strange tokens did foretell and shew, that still the destruction was neerer and neerer;
that when Signs and strange tokens did foretell and show, that still the destruction was nearer and nearer;
cst c-crq n2 cc j n2 vdd vvi cc vvi, cst av dt n1 vbds jc cc av-jc;
(9) commentary (DIV1)
395
Image 5
2024
still Noah might comfort himselfe in the assurance of that mercifull promise which God had made him of his deliuerance,
still Noah might Comfort himself in the assurance of that merciful promise which God had made him of his deliverance,
av np1 vmd vvi px31 p-acp dt n1 pp-f cst j n1 r-crq np1 vhd vvn pno31 pp-f po31 n1,
(9) commentary (DIV1)
395
Image 5
2025
and of his family also for his sake.
and of his family also for his sake.
cc pp-f po31 n1 av p-acp po31 n1.
(9) commentary (DIV1)
395
Image 5
2026
The third thing reuealed to him, was the meanes whereby he should be saued from the vniuersall floud:
The third thing revealed to him, was the means whereby he should be saved from the universal flood:
dt ord n1 vvn p-acp pno31, vbds dt n2 c-crq pns31 vmd vbi vvn p-acp dt j n1:
(9) commentary (DIV1)
396
Image 5
2027
namely, by an Arke, which for his more assurance hee is bid to make himselfe;
namely, by an Ark, which for his more assurance he is bid to make himself;
av, p-acp dt n1, r-crq p-acp po31 av-dc n1 pns31 vbz vvn pc-acp vvi px31;
(9) commentary (DIV1)
396
Image 5
2028
that so at euery stroke he gaue, he might remember this mercifull promise of his God vnto him.
that so At every stroke he gave, he might Remember this merciful promise of his God unto him.
d av p-acp d n1 pns31 vvd, pns31 vmd vvi d j n1 pp-f po31 n1 p-acp pno31.
(9) commentary (DIV1)
396
Image 5
2029
For as euery stroke in the making of the Arke, was a loude sounding Sermon vnto that sinfull generation, to call them to repentance:
For as every stroke in the making of the Ark, was a loud sounding Sermon unto that sinful generation, to call them to Repentance:
p-acp p-acp d n1 p-acp dt n-vvg pp-f dt n1, vbds dt j j-vvg n1 p-acp d j n1, pc-acp vvi pno32 p-acp n1:
(9) commentary (DIV1)
396
Image 5
2030
so was it also an assurance vnto Noah of his deliuerance.
so was it also an assurance unto Noah of his deliverance.
av vbds pn31 av dt n1 p-acp np1 pp-f po31 n1.
(9) commentary (DIV1)
396
Image 5
2031
Of which Ark, & of Noahs obedience in making it, we shall hereafter speake at large.
Of which Ark, & of Noahs Obedience in making it, we shall hereafter speak At large.
pp-f r-crq n1, cc pp-f npg1 n1 p-acp vvg pn31, pns12 vmb av vvi p-acp j.
(9) commentary (DIV1)
396
Image 5
2032
And thus much concerning the ground of Noahs faith, which was a warning or reuelation from God. Now followeth a second point:
And thus much Concerning the ground of Noahs faith, which was a warning or Revelation from God. Now follows a second point:
cc av av-d vvg dt n1 pp-f npg1 n1, r-crq vbds dt vvg cc n1 p-acp np1. av vvz dt ord n1:
(9) commentary (DIV1)
396
Image 5
2033
namely, the commendation of his faith, or a description of the excellencie thereof, by diuers and singular effects; Moued with reuerence,
namely, the commendation of his faith, or a description of the excellency thereof, by diverse and singular effects; Moved with Reverence,
av, dt n1 pp-f po31 n1, cc dt n1 pp-f dt n1 av, p-acp j cc j n2; vvn p-acp n1,
(9) commentary (DIV1)
397
Image 5
2034
The first effect of his faith is, It moued in him a reuerence, or a reuerent feare of that God that spake to him,
The First Effect of his faith is, It moved in him a Reverence, or a reverent Fear of that God that spoke to him,
dt ord n1 pp-f po31 n1 vbz, pn31 vvn p-acp pno31 dt n1, cc dt j n1 pp-f d np1 cst vvd p-acp pno31,
(9) commentary (DIV1)
398
Image 5
2035
and of his iustice towards sinne and sinners, and of his mercie towards him.
and of his Justice towards sin and Sinners, and of his mercy towards him.
cc pp-f po31 n1 p-acp n1 cc n2, cc pp-f po31 n1 p-acp pno31.
(9) commentary (DIV1)
398
Image 5
2036
In this effect we are to consider two points: 1. The ground of this reuerence. 2. The occasions or motiues of it.
In this Effect we Are to Consider two points: 1. The ground of this Reverence. 2. The occasions or motives of it.
p-acp d n1 pns12 vbr pc-acp vvi crd n2: crd dt n1 pp-f d n1. crd dt n2 cc n2 pp-f pn31.
(9) commentary (DIV1)
399
Image 5
2037
The ground whence this reuerence sprang, was his true and sauing faith: for the holy Ghost first tells vs of Noahs faith,
The ground whence this Reverence sprang, was his true and Saving faith: for the holy Ghost First tells us of Noahs faith,
dt n1 c-crq d vvb vvd, vbds po31 j cc vvg n1: p-acp dt j n1 ord vvz pno12 pp-f npg1 n1,
(9) commentary (DIV1)
400
Image 5
2038
& afterwards of this reuerent feare he had of God, and his great workes.
& afterwards of this reverent Fear he had of God, and his great works.
cc av pp-f d j vvb pns31 vhd pp-f np1, cc po31 j n2.
(9) commentary (DIV1)
400
Image 5
2039
Where we learne, that whosoeuer is endued with sauing faith, is also touched with feare and reuerence at the consideration of God, and his glorious workes;
Where we Learn, that whosoever is endued with Saving faith, is also touched with Fear and Reverence At the consideration of God, and his glorious works;
c-crq pns12 vvb, cst r-crq vbz vvn p-acp vvg n1, vbz av vvn p-acp n1 cc vvi p-acp dt n1 pp-f np1, cc po31 j n2;
(9) commentary (DIV1)
401
Image 5
2040
whether they be works of his power, his wisedome, his mercy, or his iustice, or of all together. For the first:
whither they be works of his power, his Wisdom, his mercy, or his Justice, or of all together. For the First:
cs pns32 vbb n2 pp-f po31 n1, po31 n1, po31 n1, cc po31 n1, cc pp-f d av. p-acp dt ord:
(9) commentary (DIV1)
401
Image 5
2041
Dauid could not see the workes of Gods power in the creation, Psalm. 8. But when he looked vp and beheld the heauens, the workes of Gods hands, the moone and the starres which he had ordained ;David could not see the works of God's power in the creation, Psalm. 8. But when he looked up and beheld the heavens, the works of God's hands, the moon and the Stars which he had ordained;
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(9) commentary (DIV1)
402
Image 5
2042
hee forthwith fell into a reuerence and admiration of Gods mercy to man, for whom and whose vse he made them all.
he forthwith fell into a Reverence and admiration of God's mercy to man, for whom and whose use he made them all.
pns31 av vvd p-acp dt n1 cc n1 pp-f npg1 n1 p-acp n1, p-acp ro-crq cc rg-crq n1 pns31 vvd pno32 d.
(9) commentary (DIV1)
402
Image 5
2043
For the second, the same Dauid could not enter into consideration of Gods wisedome, in the admirable frame of mans body, Psal. 139.13. &c. but he presently falls into a reuerence and admiration thereof in most excellent and passionate words:
For the second, the same David could not enter into consideration of God's Wisdom, in the admirable frame of men body, Psalm 139.13. etc. but he presently falls into a Reverence and admiration thereof in most excellent and passionate words:
p-acp dt ord, dt d np1 vmd xx vvi p-acp n1 pp-f npg1 n1, p-acp dt j n1 pp-f ng1 n1, np1 crd. av p-acp pns31 av-j vvz p-acp dt n1 cc n1 av p-acp ds j cc j n2:
(9) commentary (DIV1)
403
Image 5
2044
Thou possessest my reines, thou coueredst me in my mothers wombe: I will praise thee, for I am fearefully and wonderfully made. Thou possessest my reins, thou coveredst me in my mother's womb: I will praise thee, for I am fearfully and wonderfully made.
pns21 vv2 po11 n2, pns21 vvd2 pno11 p-acp po11 ng1 n1: pns11 vmb vvi pno21, c-acp pns11 vbm av-j cc av-j vvn.
(9) commentary (DIV1)
403
Image 5
2045
Meruailous are thy workes, and that my soule knoweth right well: My bones are not hid from thee, though I was made in a secret place,
Marvelous Are thy works, and that my soul Knoweth right well: My bones Are not hid from thee, though I was made in a secret place,
j vbr po21 n2, cc cst po11 n1 vvz j-jn av: po11 n2 vbr xx vvn p-acp pno21, cs pns11 vbds vvn p-acp dt j-jn n1,
(9) commentary (DIV1)
403
Image 5
2046
yet thy eyes did see my substance when I was without forme, and in thy booke were all my members written, which in continuance were fashioned,
yet thy eyes did see my substance when I was without Form, and in thy book were all my members written, which in Continuance were fashioned,
av po21 n2 vdd vvi po11 n1 c-crq pns11 vbds p-acp n1, cc p-acp po21 n1 vbdr d po11 n2 vvn, r-crq p-acp n1 vbdr vvn,
(9) commentary (DIV1)
403
Image 5
2047
though there were none of them before.
though there were none of them before.
cs pc-acp vbdr pix pp-f pno32 a-acp.
(9) commentary (DIV1)
403
Image 5
2048
How deere therefore are thy counsels to mee, O God! Thus we see how this holy King, cannot content himself with any tearmes, to expresse his religious and reuerent conceite of Gods Maiestie.How deer Therefore Are thy Counsels to me, Oh God! Thus we see how this holy King, cannot content himself with any terms, to express his religious and reverent conceit of God's Majesty.
q-crq j-jn av vbr po21 n2 p-acp pno11, uh np1 av pns12 vvb c-crq d j n1, vmbx vvi px31 p-acp d n2, pc-acp vvi po31 j cc j n1 pp-f npg1 n1.
(9) commentary (DIV1)
403
Image 5
2049
For the third, Gods mercifull workes to his Church and children, haue alwayes beene considered-of by good men with great reuerence: And, What shall I giue vnto the Lord, saith Dauid, for all his benefites poured on mee? (Psalm 116.12.)
For the third, God's merciful works to his Church and children, have always been considered-of by good men with great Reverence: And, What shall I give unto the Lord, Says David, for all his benefits poured on me? (Psalm 116.12.)
p-acp dt ord, npg1 j vvz p-acp po31 n1 cc n2, vhb av vbn j p-acp j n2 p-acp j n1: cc, q-crq vmb pns11 vvi p-acp dt n1, vvz np1, p-acp d po31 n2 vvn p-acp pno11? (n1 crd.)
(9) commentary (DIV1)
404
Image 5
2050
But especially, the Iudgements of God haue beene alwaies entertained of Gods children with much reuerence and admiration.
But especially, the Judgments of God have been always entertained of God's children with much Reverence and admiration.
cc-acp av-j, dt n2 pp-f np1 vhb vbn av vvn pp-f npg1 n2 p-acp d vvi cc n1.
(9) commentary (DIV1)
405
Image 5
2051
Blessed Dauid saith, My flesh trembleth for feare of thee, and I am afraid of thy Iudgements, Psal. 119.120.
Blessed David Says, My Flesh Trembleth for Fear of thee, and I am afraid of thy Judgments, Psalm 119.120.
j-vvn np1 vvz, po11 n1 vvz p-acp n1 pp-f pno21, cc pns11 vbm j pp-f po21 n2, np1 crd.
(9) commentary (DIV1)
405
Image 5
2052
How would this noble King haue trembled and been afraid, if he had beene a priuate man? And how glorious is God, and his workes of iudgements, whereat euen Kings themselues doe tremble? And the Prophet Habbacuk saith, that when hee but hea•d of Gods iudgements to come, his belly trembled, his lips shooke, rottennesse entred into his bones, Habba. 3.16.
How would this noble King have trembled and been afraid, if he had been a private man? And how glorious is God, and his works of Judgments, whereat even Kings themselves do tremble? And the Prophet Habakkuk Says, that when he but hea•d of God's Judgments to come, his belly trembled, his lips shook, rottenness entered into his bones, Habba. 3.16.
q-crq vmd d j n1 vhb vvn cc vbn j, cs pns31 vhd vbn dt j n1? cc c-crq j vbz np1, cc po31 n2 pp-f n2, c-crq av n2 px32 vdb vvi? cc dt n1 np1 vvz, cst c-crq pns31 p-acp n1 pp-f npg1 n2 pc-acp vvi, po31 n1 vvd, po31 n2 vvd, n1 vvn p-acp po31 n2, np1. crd.
(9) commentary (DIV1)
405
Image 5
2053
And thus Noah here, hearing of Gods iust wrath against the sinfull world, and of his purpose to ouerthrowe all liuing flesh by water, was moued with great feare and reuerence at this mighty worke of God:
And thus Noah Here, hearing of God's just wrath against the sinful world, and of his purpose to overthrown all living Flesh by water, was moved with great Fear and Reverence At this mighty work of God:
cc av np1 av, vvg pp-f npg1 j n1 p-acp dt j n1, cc pp-f po31 n1 pc-acp vvi d j-vvg n1 p-acp n1, vbds vvn p-acp j n1 cc vvi p-acp d j n1 pp-f np1:
(9) commentary (DIV1)
405
Image 5
2054
and from the view of this his great and iust iudgement, his faith made him arise to a more earnest consideration of the Maiestie of God.
and from the view of this his great and just judgement, his faith made him arise to a more earnest consideration of the Majesty of God.
cc p-acp dt n1 pp-f d po31 j cc j n1, po31 n1 vvd pno31 vvi p-acp dt av-dc j n1 pp-f dt n1 pp-f np1.
(9) commentary (DIV1)
405
Image 5
2055
By all which, it is more then apparant, that true faith (wheresoeuer it is) worketh a holy feare and reuerent estimation of God,
By all which, it is more then apparent, that true faith (wheresoever it is) works a holy Fear and reverent estimation of God,
p-acp d r-crq, pn31 vbz dc cs j, cst j n1 (c-crq pn31 vbz) vvz dt j n1 cc j n1 pp-f np1,
(9) commentary (DIV1)
405
Image 5
2056
and of his workes, and of God in and by his workes:
and of his works, and of God in and by his works:
cc pp-f po31 n2, cc pp-f np1 p-acp cc p-acp po31 n2:
(9) commentary (DIV1)
405
Image 5
2057
whereby on the contrary side, it followeth, that therefore to thinke basely or ordinarily of God, to thinke scornefully of his workes,
whereby on the contrary side, it follows, that Therefore to think basely or ordinarily of God, to think scornfully of his works,
c-crq p-acp dt j-jn n1, pn31 vvz, cst av pc-acp vvi av-j cc av-j pp-f np1, pc-acp vvi av-j pp-f po31 n2,
(9) commentary (DIV1)
405
Image 5
2058
or to denie his power and his hand, in the great workes, either of mercie or iudgement done in the world, is an argument of a profane heart, and wanting true faith.
or to deny his power and his hand, in the great works, either of mercy or judgement done in the world, is an argument of a profane heart, and wanting true faith.
cc pc-acp vvi po31 n1 cc po31 n1, p-acp dt j n2, d pp-f n1 cc n1 vdn p-acp dt n1, vbz dt n1 pp-f dt j n1, cc vvg j n1.
(9) commentary (DIV1)
405
Image 5
2059
The vse of this doctrine discouers the profanenesse, and the great want of faith that ordinarily is in the world.
The use of this Doctrine discovers the profaneness, and the great want of faith that ordinarily is in the world.
dt n1 pp-f d n1 vvz dt n1, cc dt j n1 pp-f n1 cst av-j vbz p-acp dt n1.
(9) commentary (DIV1)
406
Image 5
2060
And that appeares by two euidences: the first, is to mens owne consciences ; the other, is to the view and sight of all the world.
And that appears by two evidences: the First, is to men's own Consciences; the other, is to the view and sighed of all the world.
cc cst vvz p-acp crd n2: dt ord, vbz p-acp ng2 d n2; dt n-jn, vbz p-acp dt n1 cc n1 pp-f d dt n1.
(9) commentary (DIV1)
406
Image 5
2061
First, men may see in themselues a profane heart, and voide of faith, by this euidence ▪ For, doth a man in his heart thinke basely of God, his power, his iustice,
First, men may see in themselves a profane heart, and void of faith, by this evidence ▪ For, does a man in his heart think basely of God, his power, his Justice,
ord, n2 vmb vvi p-acp px32 dt j n1, cc j pp-f n1, p-acp d n1 ▪ c-acp, vdz dt n1 p-acp po31 n1 vvi av-j pp-f np1, po31 n1, po31 n1,
(9) commentary (DIV1)
407
Image 5
2062
or his mercies? Doth he either doubt of them? or ▪ granting them, doth hee thinke of them without feare and am•zement? Then assuredly his heart is voide of true faith,
or his Mercies? Does he either doubt of them? or ▪ granting them, does he think of them without Fear and am•zement? Then assuredly his heart is void of true faith,
cc po31 n2? vdz pns31 d n1 pp-f pno32? cc ▪ n-vvg pno32, vdz pns31 vvi pp-f pno32 p-acp n1 cc n1? cs av-vvn png31 n1 vbz j pp-f j n1,
(9) commentary (DIV1)
407
Image 5
2063
and farre from the life and power of religion.
and Far from the life and power of Religion.
cc av-j p-acp dt n1 cc n1 pp-f n1.
(9) commentary (DIV1)
407
Image 5
2064
For, assuredly, where God is knowen and beleeued, there that mans heart (though hee be a King) cannot once thinke of God, without a reuerence of his Maiestie,
For, assuredly, where God is known and believed, there that men heart (though he be a King) cannot once think of God, without a Reverence of his Majesty,
p-acp, av-vvn, c-crq np1 vbz vvn cc vvn, a-acp cst ng1 n1 (cs pns31 vbb dt n1) vmbx a-acp vvi pp-f np1, p-acp dt n1 pp-f po31 n1,
(9) commentary (DIV1)
407
Image 5
2065
and an admiration at his greatnesse, and his owne basenesse: therefore the want of this, argueth a want of true religion and true faith, in mens hearts.
and an admiration At his greatness, and his own baseness: Therefore the want of this, argue a want of true Religion and true faith, in men's hearts.
cc dt n1 p-acp po31 n1, cc po31 d n1: av dt n1 pp-f d, vvz dt n1 pp-f j n1 cc j n1, p-acp ng2 n2.
(9) commentary (DIV1)
407
Image 5
2066
Secondly, this profanenesse discouers it selfe to the world, by want of reuerence to Gods workes. Let the Lord send vnseasonable weather, or famines, or plagues, or any strange signes in heauen or in earth;
Secondly, this profaneness discovers it self to the world, by want of Reverence to God's works. Let the Lord send unseasonable weather, or famines, or plagues, or any strange Signs in heaven or in earth;
ord, d n1 vvz pn31 n1 p-acp dt n1, p-acp n1 pp-f n1 p-acp npg1 vvz. vvb dt n1 vvb j n1, cc n2, cc n2, cc d j n2 p-acp n1 cc p-acp n1;
(9) commentary (DIV1)
408
Image 5
2067
forthwith they are but fooles that cry out, Behold the finger of God, the hand of God:
forthwith they Are but Fools that cry out, Behold the finger of God, the hand of God:
av pns32 vbr p-acp n2 cst vvb av, vvb dt n1 pp-f np1, dt n1 pp-f np1:
(9) commentary (DIV1)
408
Image 5
2068
No, this is nature, and is produced by naturall causes. Ill weather comes from the starres: famines from ill weather, and mens couetousnesse:
No, this is nature, and is produced by natural Causes. Ill weather comes from the Stars: famines from ill weather, and men's covetousness:
uh-dx, d vbz n1, cc vbz vvn p-acp j n2. av-jn n1 vvz p-acp dt n2: n2 p-acp j-jn n1, cc ng2 n1:
(9) commentary (DIV1)
408
Image 5
2069
Plagues from famines, or from ill aires, or else by apparant infection from another place.
Plagues from famines, or from ill airs, or Else by apparent infection from Another place.
n2 p-acp n2, cc p-acp j-jn n2, cc av p-acp j n1 p-acp j-jn n1.
(9) commentary (DIV1)
408
Image 5
2070
But cannot Nature and naturall meanes haue their place, vnlesse they haue Gods place? God ouerthroweth not them:
But cannot Nature and natural means have their place, unless they have God's place? God Overthroweth not them:
cc-acp vmbx n1 cc j n2 vhb po32 n1, cs pns32 vhb n2 n1? np1 vvz xx pno32:
(9) commentary (DIV1)
408
Image 5
2071
why should they ouerthrow God? Yet thus it is in the world, and thus God is robbed of his glory:
why should they overthrow God? Yet thus it is in the world, and thus God is robbed of his glory:
q-crq vmd pns32 vvi np1? av av pn31 vbz p-acp dt n1, cc av np1 vbz vvn pp-f po31 n1:
(9) commentary (DIV1)
408
Image 5
2072
and he is but a simple fellow, which is moued with reuerence at sight of such things,
and he is but a simple fellow, which is moved with Reverence At sighed of such things,
cc pns31 vbz p-acp dt j n1, r-crq vbz vvn p-acp n1 p-acp n1 pp-f d n2,
(9) commentary (DIV1)
408
Image 5
2073
or begins to magnifie Gods power and iustice in them. This is too apparant to be denied:
or begins to magnify God's power and Justice in them. This is too apparent to be denied:
cc vvz pc-acp vvi npg1 n1 cc n1 p-acp pno32. d vbz av j pc-acp vbi vvn:
(9) commentary (DIV1)
408
Image 5
2074
for, haue wee not now as great causes of feare as can be? Noah heard of water ;
for, have we not now as great Causes of Fear as can be? Noah herd of water;
c-acp, vhb pns12 xx av c-acp j n2 pp-f n1 c-acp vmb vbi? np1 vvn pp-f n1;
(9) commentary (DIV1)
408
Image 5
2075
and wee heare that fire is to destroy the worlde:
and we hear that fire is to destroy the world:
cc pns12 vvb cst n1 vbz pc-acp vvi dt n1:
(9) commentary (DIV1)
408
Image 5
2076
and ye• where is hee that is mooued with reuerence, as Noah was? and yet Noah could saye, The floud shall not be, these 120. yeeres:
and ye• where is he that is moved with Reverence, as Noah was? and yet Noah could say, The flood shall not be, these 120. Years:
cc n1 c-crq vbz pns31 cst vbz vvn p-acp n1, p-acp np1 vbds? cc av np1 vmd vvi, dt n1 vmb xx vbi, d crd n2:
(9) commentary (DIV1)
408
Image 5
2077
but who can say and proue that this world shal not be destroyed by fire within these 120. yeeres? And till the floud came, they had doubtlesse many othe• plagues, which were fore-runners of the generall destruction;
but who can say and prove that this world shall not be destroyed by fire within these 120. Years? And till the flood Come, they had doubtless many othe• plagues, which were forerunners of the general destruction;
cc-acp q-crq vmb vvi cc vvi cst d n1 vmb xx vbi vvn p-acp n1 p-acp d crd n2? cc c-acp dt n1 vvd, pns32 vhd av-j d n1 n2, r-crq vbdr n2 pp-f dt j n1;
(9) commentary (DIV1)
408
Image 5
2078
all which as they came, Moued Noah vnto reuerence: and so wee, in this age, doe see the great workes of Gods Iudgements, vpon men, vpon families, vpon townes, vpon countries,
all which as they Come, Moved Noah unto Reverence: and so we, in this age, do see the great works of God's Judgments, upon men, upon families, upon Towns, upon countries,
d r-crq c-acp pns32 vvd, vvn np1 p-acp n1: cc av pns12, p-acp d n1, vdb vvi dt j n2 pp-f npg1 n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2,
(9) commentary (DIV1)
408
Image 5
2079
and whole kingdomes, and wee feele his heauie hand in many sharpe strokes;
and Whole kingdoms, and we feel his heavy hand in many sharp Strokes;
cc j-jn n2, cc pns12 vvb po31 j n1 p-acp d j n2;
(9) commentary (DIV1)
408
Image 5
2080
but who and where are they whose hearts feare God the more, and doe tremble in the consideration of his Iudgements.
but who and where Are they whose hearts Fear God the more, and do tremble in the consideration of his Judgments.
cc-acp r-crq cc q-crq vbr pns32 r-crq n2 vvb np1 dt av-dc, cc vdb vvi p-acp dt n1 pp-f po31 n2.
(9) commentary (DIV1)
408
Image 5
2081
Nay, alas, amongst many it is but a matter of mockerie so to doe. This is not the fault of our religion, but the want of it:
Nay, alas, among many it is but a matter of mockery so to do. This is not the fault of our Religion, but the want of it:
uh-x, uh, p-acp d pn31 vbz p-acp dt n1 pp-f n1 av pc-acp vdi. d vbz xx dt n1 pp-f po12 n1, cc-acp dt vvb pp-f pn31:
(9) commentary (DIV1)
408
Image 5
2082
for if men truly knew and beleeued in God, they could not thinke nor speake of God,
for if men truly knew and believed in God, they could not think nor speak of God,
c-acp cs n2 av-j vvd cc vvn p-acp np1, pns32 vmd xx vvi ccx vvb pp-f np1,
(9) commentary (DIV1)
408
Image 5
2083
nor looke at his workes, but with feare and reuerence. For as our feare of God is, so is our faith:
nor look At his works, but with Fear and Reverence. For as our Fear of God is, so is our faith:
ccx vvi p-acp po31 n2, cc-acp p-acp n1 cc n1. p-acp p-acp po12 n1 pp-f np1 vbz, av vbz po12 n1:
(9) commentary (DIV1)
408
Image 5
2084
little feare of God, little faith: and no feare at all, no faith at all.
little Fear of God, little faith: and no Fear At all, no faith At all.
j n1 pp-f np1, j n1: cc dx n1 p-acp d, dx n1 p-acp d.
(9) commentary (DIV1)
408
Image 5
2085
Let therefore all men shew their religion by their feare of God, and let euery Christian acknowledge God in his workes.
Let Therefore all men show their Religion by their Fear of God, and let every Christian acknowledge God in his works.
vvb av d n2 vvb po32 n1 p-acp po32 n1 pp-f np1, cc vvb d np1 vvi np1 p-acp po31 n2.
(9) commentary (DIV1)
408
Image 5
2086
England hath beene faulty herein in one point especially. Wee haue had great plagues, which haue taken away many thousands in short time;
England hath been faulty herein in one point especially. we have had great plagues, which have taken away many thousands in short time;
np1 vhz vbn j av p-acp crd n1 av-j. pns12 vhb vhn j n2, r-crq vhb vvn av d crd p-acp j n1;
(9) commentary (DIV1)
408
Image 5
2087
wherein God hath shewed himselfe mighty against our sinnes: But Gods hand would not be seene nor acknowledged, but onely nature and naturall causes.
wherein God hath showed himself mighty against our Sins: But God's hand would not be seen nor acknowledged, but only nature and natural Causes.
c-crq np1 vhz vvn px31 j p-acp po12 n2: cc-acp npg1 n1 vmd xx vbi vvn ccx vvn, cc-acp av-j n1 cc j n2.
(9) commentary (DIV1)
408
Image 5
2088
But let England take heede, that God send not a plague so generall and so greeuous, that euen the most profane men,
But let England take heed, that God send not a plague so general and so grievous, that even the most profane men,
cc-acp vvb np1 vvb n1, cst np1 vvb xx dt n1 av j cc av j, cst av-j dt av-ds j n2,
(9) commentary (DIV1)
408
Image 5
2089
euen the sorcerers of Egypt (if they were here) doe acknowledge that it is the finger of God ;
even the sorcerers of Egypt (if they were Here) do acknowledge that it is the finger of God;
av-j dt n2 pp-f np1 (cs pns32 vbdr av) vdb vvi cst pn31 vbz dt n1 pp-f np1;
(9) commentary (DIV1)
408
Image 5
2090
and so giue God that due reuerence, which in his ordinary visitations he hath not. Thus wee see the ground whence this reuerence in Noah sprang; namely, his faith.
and so give God that due Reverence, which in his ordinary visitations he hath not. Thus we see the ground whence this Reverence in Noah sprang; namely, his faith.
cc av vvb np1 cst j-jn n1, r-crq p-acp po31 j n2 pns31 vhz xx. av pns12 vvb dt n1 c-crq d n1 p-acp np1 vvd; av, po31 n1.
(9) commentary (DIV1)
408
Image 5
2091
Now let vs see the occasions or considerations in Noahs heart, that made him feare. The ground wherupon he feared, was true faith;
Now let us see the occasions or considerations in Noahs heart, that made him Fear. The ground whereupon he feared, was true faith;
av vvb pno12 vvi dt n2 cc n2 p-acp npg1 n1, cst vvd pno31 n1. dt n1 c-crq pns31 vvd, vbds j n1;
(9) commentary (DIV1)
409
Image 5
2092
for else he had not beene capable of any feare or reuerence of God: but the occasions which stirred vp this feare in him, were some things else.
for Else he had not been capable of any Fear or Reverence of God: but the occasions which stirred up this Fear in him, were Some things Else.
c-acp av pns31 vhd xx vbn j pp-f d n1 cc n1 pp-f np1: cc-acp dt n2 r-crq vvd a-acp d n1 p-acp pno31, vbdr d n2 av.
(9) commentary (DIV1)
409
Image 5
2093
Now if we looke to humane reasons, Noah had no cause at all to feare as he did.
Now if we look to humane Reasons, Noah had no cause At all to Fear as he did.
av cs pns12 vvb p-acp j n2, np1 vhd dx n1 p-acp d pc-acp vvi c-acp pns31 vdd.
(9) commentary (DIV1)
410
Image 5
2094
For first, the Iudgement was farre off ; 120. yeeres after: and common reason saith, its folly to feare any thing so farre off;
For First, the Judgement was Far off; 120. Years After: and Common reason Says, its folly to Fear any thing so Far off;
p-acp ord, dt n1 vbds av-j p-acp; crd n2 a-acp: cc j n1 vvz, po31 n1 pc-acp vvi d n1 av av-j a-acp;
(9) commentary (DIV1)
410
Image 5
2095
but its time enough to feare, when it is neere at hand.
but its time enough to Fear, when it is near At hand.
cc-acp po31 n1 av-d pc-acp vvi, c-crq pn31 vbz av-j p-acp n1.
(9) commentary (DIV1)
410
Image 5
2096
Againe, he was one single man, and the world was full of wise and mighty men:
Again, he was one single man, and the world was full of wise and mighty men:
av, pns31 vbds crd j n1, cc dt n1 vbds j pp-f j cc j n2:
(9) commentary (DIV1)
410
Image 5
2097
they all heard of it, yet none of them feared;
they all herd of it, yet none of them feared;
pns32 d vvd pp-f pn31, av pix pp-f pno32 vvd;
(9) commentary (DIV1)
410
Image 5
2098
therefore their exsample might preuaile with him, to keepe him from feare, and to make him secure and careles•e with the rest:
Therefore their Exampl might prevail with him, to keep him from Fear, and to make him secure and careles•e with the rest:
av po32 n1 vmd vvi p-acp pno31, pc-acp vvi pno31 p-acp n1, cc pc-acp vvi pno31 vvi cc vvi p-acp dt n1:
(9) commentary (DIV1)
410
Image 5
2099
for exsamples are strong, especially when they are so generall.
for Examples Are strong, especially when they Are so general.
c-acp n2 vbr j, av-j c-crq pns32 vbr av j.
(9) commentary (DIV1)
410
Image 5
2100
Thirdly, the strangenesse of the Iudgement threatned, was such, as might driue any man (in reason) from fearing it at all.
Thirdly, the strangeness of the Judgement threatened, was such, as might driven any man (in reason) from fearing it At all.
ord, dt n1 pp-f dt n1 vvd, vbds d, c-acp vmd vvi d n1 (p-acp n1) p-acp vvg pn31 p-acp d.
(9) commentary (DIV1)
411
Image 5
2101
For first, who would euer beleeue, that God would drowne all the world with water? such a thing neuer had beene,
For First, who would ever believe, that God would drown all the world with water? such a thing never had been,
p-acp ord, r-crq vmd av vvi, cst np1 vmd vvi d dt n1 p-acp n1? d dt n1 av-x vhd vbn,
(9) commentary (DIV1)
411
Image 5
2102
and therefore how could it be? And againe, If all should be drowned, who would thinke that Noah should escape, and none but he?
and Therefore how could it be? And again, If all should be drowned, who would think that Noah should escape, and none but he?
cc av q-crq vmd pn31 vbi? cc av, cs d vmd vbi vvn, r-crq vmd vvi d np1 vmd vvi, cc pi cc-acp pns31?
(9) commentary (DIV1)
411
Image 5
2103
These three considerations, being wayed in the ballance of mans reason, would haue kept Noah from fearing,
These three considerations, being weighed in the balance of men reason, would have kept Noah from fearing,
d crd n2, vbg vvn p-acp dt n1 pp-f ng1 n1, vmd vhi vvn np1 p-acp vvg,
(9) commentary (DIV1)
412
Image 5
2104
or beleeuing this word of God.
or believing this word of God.
cc vvg d n1 pp-f np1.
(9) commentary (DIV1)
412
Image 5
2105
But, behold the power of faith: it goeth beyond all humane reach, fixeth it selfe fast on Gods word:
But, behold the power of faith: it Goes beyond all humane reach, fixeth it self fast on God's word:
p-acp, vvb dt n1 pp-f n1: pn31 vvz p-acp d j n1, vvz pn31 n1 av-j p-acp npg1 n1:
(9) commentary (DIV1)
412
Image 5
2106
and therfore he not only beleeueth it, but hath furthermore his heart possessed with a great reuerence of Gods Maiestie vpon this message.
and Therefore he not only Believeth it, but hath furthermore his heart possessed with a great Reverence of God's Majesty upon this message.
cc av pns31 xx av-j vvz pn31, cc-acp vhz av po31 n1 vvn p-acp dt j vvi pp-f npg1 n1 p-acp d n1.
(9) commentary (DIV1)
412
Image 5
2107
And there were three motiues stirring him vp vnto this Reuerence. First, the consideration of Gods strange Iudgement vpon the sinfull world;
And there were three motives stirring him up unto this reverence. First, the consideration of God's strange Judgement upon the sinful world;
cc a-acp vbdr crd n2 vvg pno31 a-acp p-acp d n1. ord, dt n1 pp-f npg1 j n1 p-acp dt j n1;
(9) commentary (DIV1)
412
Image 5
2108
to see that his wrath was so prouoked, that he should bring so vnwonted a plague:
to see that his wrath was so provoked, that he should bring so unwonted a plague:
pc-acp vvi cst po31 n1 vbds av vvn, cst pns31 vmd vvi av j-u dt n1:
(9) commentary (DIV1)
413
Image 5
2109
so strange both for the nature of it; a floud of water to drowne men: whereas generally all men can auoide the violence of that element;
so strange both for the nature of it; a flood of water to drown men: whereas generally all men can avoid the violence of that element;
av j av-d p-acp dt n1 pp-f pn31; dt n1 pp-f n1 pc-acp vvi n2: cs av-j d n2 vmb vvi dt n1 pp-f d n1;
(9) commentary (DIV1)
413
Image 5
2110
& for the measure of it, so great, as it should drown all the world, and destroy all men.
& for the measure of it, so great, as it should drown all the world, and destroy all men.
cc p-acp dt vvb pp-f pn31, av j, c-acp pn31 vmd vvi d dt n1, cc vvi d n2.
(9) commentary (DIV1)
413
Image 5
2111
Now, that which this Iudgement of God wrought in Noah, the same effect should Gods Iudgements worke in vs;
Now, that which this Judgement of God wrought in Noah, the same Effect should God's Judgments work in us;
av, cst r-crq d n1 pp-f np1 vvd p-acp np1, dt d n1 vmd n2 n2 vvb p-acp pno12;
(9) commentary (DIV1)
414
Image 5
2112
namely, they should moue vs with reuerence. For, as Christ saith, Our dayes are like Noahs:
namely, they should move us with Reverence. For, as christ Says, Our days Are like Noahs:
av, pns32 vmd vvi pno12 p-acp n1. p-acp, c-acp np1 vvz, po12 n2 vbr av-j npg1:
(9) commentary (DIV1)
414
Image 5
2113
As it was in the dayes of Noah ; so shall the dayes be before the comming of Christ (Mathew 24.37).As it was in the days of Noah; so shall the days be before the coming of christ (Matthew 24.37).
p-acp pn31 vbds p-acp dt n2 pp-f np1; av vmb dt n2 vbb p-acp dt n-vvg pp-f np1 (np1 crd).
(9) commentary (DIV1)
414
Image 5
2114
These dayes are as wicked, men are as couetous, as cruell, as malitious, as voluptuous, and yet as secure, as they then were;
These days Are as wicked, men Are as covetous, as cruel, as malicious, as voluptuous, and yet as secure, as they then were;
np1 n2 vbr a-acp j, n2 vbr a-acp j, c-acp j, c-acp j, c-acp j, cc av c-acp j, c-acp pns32 av vbdr;
(9) commentary (DIV1)
414
Image 5
2115
as full of sinne, and yet as dead in sinne as they were then. Therefore Noah looked for a floud 120. yeeres after:
as full of sin, and yet as dead in sin as they were then. Therefore Noah looked for a flood 120. Years After:
c-acp j pp-f n1, cc av c-acp j p-acp n1 c-acp pns32 vbdr av. av np1 vvd p-acp dt n1 crd n2 a-acp:
(9) commentary (DIV1)
414
Image 5
2116
and who can tell whether our world shall last so long a time or no? At least wee may safely say (whatsoeuer the world doth) there is no man liueth,
and who can tell whither our world shall last so long a time or no? At least we may safely say (whatsoever the world does) there is no man lives,
cc r-crq vmb vvi cs po12 n1 vmb vvi av av-j dt n1 cc dx? p-acp ds pns12 vmb av-j vvb (r-crq dt n1 vdz) a-acp vbz dx n1 vvz,
(9) commentary (DIV1)
414
Image 5
2117
but within farre lesse time then 120. yeeres, is assured to be throwen to hell by a floud of Gods wrath at his death,
but within Far less time then 120. Years, is assured to be thrown to hell by a flood of God's wrath At his death,
cc-acp p-acp av-j dc n1 cs crd n2, vbz vvn pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f npg1 n1 p-acp po31 n1,
(9) commentary (DIV1)
414
Image 5
2118
vnlesse in the meane time hee repent:
unless in the mean time he Repent:
cs p-acp dt j n1 pns31 vvb:
(9) commentary (DIV1)
414
Image 5
2119
and yet alas where is hee that is moued with reuerence at consideration hereof? The wicked man may escape the water of a floud:
and yet alas where is he that is moved with Reverence At consideration hereof? The wicked man may escape the water of a flood:
cc av uh q-crq vbz pns31 cst vbz vvn p-acp n1 p-acp n1 av? dt j n1 vmb vvi dt n1 pp-f dt n1:
(9) commentary (DIV1)
414
Image 5
2120
but hee cannot scape the fire of hell, hee cannot escape death, hee cannot escape the last Iudgement.
but he cannot escape the fire of hell, he cannot escape death, he cannot escape the last Judgement.
cc-acp pns31 vmbx vvi dt n1 pp-f n1, pns31 vmbx vvi n1, pns31 vmbx vvi dt ord n1.
(9) commentary (DIV1)
414
Image 5
2121
These are to come, yet they are sure:
These Are to come, yet they Are sure:
d vbr pc-acp vvi, av pns32 vbr j:
(9) commentary (DIV1)
414
Image 5
2122
why then doe not men feare as Noah did? hee feared, 120. yeeres afore it came.
why then do not men Fear as Noah did? he feared, 120. Years afore it Come.
c-crq av vdb xx n2 vvi p-acp np1 vdd? pns31 vvd, crd n2 p-acp pn31 vvd.
(9) commentary (DIV1)
414
Image 5
2123
We can indeede tremble a little at a present Iudgement:
We can indeed tremble a little At a present Judgement:
pns12 vmb av vvi dt j p-acp dt j n1:
(9) commentary (DIV1)
414
Image 5
2124
as, when fire breakes out, when waters ouerflowe, when the plague destroyeth, or when famine consumes:
as, when fire breaks out, when waters overflow, when the plague Destroyeth, or when famine consumes:
c-acp, c-crq n1 vvz av, c-crq n2 vvi, c-crq dt n1 vvz, cc c-crq n1 vvz:
(9) commentary (DIV1)
414
Image 5
2125
but to tremble at a Iudgement threatned, though it be afarre off, this is the worke of true faith. This was in Noah, & wrought in him a reuerence:
but to tremble At a Judgement threatened, though it be afar off, this is the work of true faith. This was in Noah, & wrought in him a Reverence:
cc-acp pc-acp vvi p-acp dt n1 vvd, cs pn31 vbb av a-acp, d vbz dt n1 pp-f j n1. d vbds p-acp np1, cc vvn p-acp pno31 dt n1:
(9) commentary (DIV1)
414
Image 5
2126
and so would it in vs, if it were in vs. When men crie fire, fire ;
and so would it in us, if it were in us When men cry fire, fire;
cc av vmd pn31 p-acp pno12, cs pn31 vbdr p-acp pno12 c-crq n2 vvb n1, n1;
(9) commentary (DIV1)
414
Image 5
2127
wee stirre, wee runne, wee tremble: but God crieth in his word, the fire of hell, the fire of his wrath ;
we stir, we run, we tremble: but God cries in his word, the fire of hell, the fire of his wrath;
pns12 vvb, pns12 vvb, pns12 vvb: cc-acp np1 vvz p-acp po31 n1, dt n1 pp-f n1, dt n1 pp-f po31 n1;
(9) commentary (DIV1)
414
Image 5
2128
and wee care not, wee stirre not, wee leaue not our sinnes, wee are not moued with reuerence, as Noah was:
and we care not, we stir not, we leave not our Sins, we Are not moved with Reverence, as Noah was:
cc pns12 vvb xx, pns12 vvb xx, pns12 vvb xx po12 n2, pns12 vbr xx vvn p-acp n1, c-acp np1 vbds:
(9) commentary (DIV1)
414
Image 5
2129
therefore it is more then manifest, that holy faith is wanting in the world, which Noah had.
Therefore it is more then manifest, that holy faith is wanting in the world, which Noah had.
av pn31 vbz dc cs j, cst j n1 vbz vvg p-acp dt n1, r-crq np1 vhd.
(9) commentary (DIV1)
414
Image 5
2130
The second motiue, stirring vp this reuerence in him, was the consideration of Gods wonderfull mercie to him and his family, in sauing them.
The second motive, stirring up this Reverence in him, was the consideration of God's wonderful mercy to him and his family, in Saving them.
dt ord n1, vvg a-acp d n1 p-acp pno31, vbds dt n1 pp-f npg1 j n1 p-acp pno31 cc po31 n1, p-acp vvg pno32.
(9) commentary (DIV1)
415
Image 5
2131
This mercy seemed so wonderfull to him, both for that hee knewe it was vndeserued (knowing himselfe a sinnefull man,
This mercy seemed so wonderful to him, both for that he knew it was undeserved (knowing himself a sinful man,
d n1 vvd av j p-acp pno31, av-d p-acp cst pns31 vvd pn31 vbds j (vvg px31 dt j n1,
(9) commentary (DIV1)
415
Image 5
2132
and therfore not able to merit Gods fauour, and being priuy to himselfe of his owne manifolde imperfections) and also vnexpected, for he neuer thought to haue been spared alone in an vniuersall destruction:
and Therefore not able to merit God's favour, and being privy to himself of his own manifold imperfections) and also unexpected, for he never Thought to have been spared alone in an universal destruction:
cc av xx j pc-acp vvi npg1 n1, cc vbg j p-acp px31 pp-f po31 d j n2) cc av j, c-acp pns31 av-x vvd pc-acp vhi vbn vvn av-j p-acp dt j n1:
(9) commentary (DIV1)
415
Image 5
2133
therefore he wondred with reuerence at so great a mercy.
Therefore he wondered with Reverence At so great a mercy.
av pns31 vvd p-acp n1 p-acp av j dt n1.
(9) commentary (DIV1)
415
Image 5
2134
Thus Gods mercies doe not onely winne a mans heart to loue God, but euen to feare him with much reuerence:
Thus God's Mercies do not only win a men heart to love God, but even to Fear him with much Reverence:
av npg1 n2 vdb xx av-j vvi dt ng1 n1 p-acp vvb np1, cc-acp av-j p-acp vvb pno31 p-acp d n1:
(9) commentary (DIV1)
415
Image 5
2135
this Dauid proueth (Psalm 130.4) There is mercy with thee, O Lord, that thou maist be feared: as though he had said;
this David Proves (Psalm 130.4) There is mercy with thee, Oh Lord, that thou Mayest be feared: as though he had said;
d np1 vvz (n1 crd) pc-acp vbz n1 p-acp pno21, uh n1, cst pns21 vm2 vbi vvn: c-acp cs pns31 vhd vvn;
(9) commentary (DIV1)
415
Image 5
2136
thy great mercies to thy children, O Lord, do make them conceiue a reuerent estimation of thee.
thy great Mercies to thy children, Oh Lord, do make them conceive a reverent estimation of thee.
po21 j n2 p-acp po21 n2, uh n1, vdb vvi pno32 vvi dt j n1 pp-f pno21.
(9) commentary (DIV1)
415
Image 5
2137
This made Dauid cry out in a holy passion: How excellent are thy mercies, O Lord! Psal.
This made David cry out in a holy passion: How excellent Are thy Mercies, Oh Lord! Psalm
np1 vvd np1 vvb av p-acp dt j n1: c-crq j vbr po21 n2, uh n1! np1
(9) commentary (DIV1)
415
Image 5
2138
And as Gods childrē wonder at the excellencies of Gods mercies vnto them, so also at their owne basenesse and vnworthinesse.
And as God's children wonder At the excellencies of God's Mercies unto them, so also At their own baseness and unworthiness.
cc p-acp npg1 n2 vvb p-acp dt n2 pp-f npg1 n2 p-acp pno32, av av p-acp po32 d n1 cc n1.
(9) commentary (DIV1)
416
Image 5
2139
Thus doth holy Dauid, 2. Sam. 7.18. (who as hee was a man of much faith,
Thus does holy David, 2. Sam. 7.18. (who as he was a man of much faith,
av vdz j np1, crd np1 crd. (r-crq c-acp pns31 vbds dt n1 pp-f d n1,
(9) commentary (DIV1)
416
Image 5
2140
so was he full of excellent meditations, and reuerent speeches of God, which are the true effects of faith) when God had set him in his kingdome, hee saith, Who am I, O Lord,
so was he full of excellent meditations, and reverent Speeches of God, which Are the true effects of faith) when God had Set him in his Kingdom, he Says, Who am I, Oh Lord,
av vbds pns31 j pp-f j n2, cc j n2 pp-f np1, r-crq vbr dt j n2 pp-f n1) c-crq np1 vhd vvn pno31 p-acp po31 n1, pns31 vvz, q-crq vbm pns11, uh n1,
(9) commentary (DIV1)
416
Image 5
2141
and what is my house that thou hast brought me hither? And 1. Chron. 29.14.and what is my house that thou hast brought me hither? And 1. Chronicles 29.14.
cc r-crq vbz po11 n1 cst pns21 vh2 vvn pno11 av? cc crd np1 crd.
(9) commentary (DIV1)
416
Image 5
2142
But who am I, saith he, and what is my people, that wee should offer thus vnto the Lord? And doubtlesse euen so said Noahs blessed soule often vnto the Lord,But who am I, Says he, and what is my people, that we should offer thus unto the Lord? And doubtless even so said Noahs blessed soul often unto the Lord,
cc-acp q-crq vbm pns11, vvz pns31, cc r-crq vbz po11 n1, cst pns12 vmd vvi av p-acp dt n1? cc av-j av av vvd npg1 vvn n1 av p-acp dt n1,
(9) commentary (DIV1)
416
Image 5
2143
and to it selfe, Who am I, O Lord, and what is my family, that we should be chosen out of so many thousands,
and to it self, Who am I, Oh Lord, and what is my family, that we should be chosen out of so many thousands,
cc p-acp pn31 n1, q-crq vbm pns11, uh n1, cc r-crq vbz po11 n1, cst pns12 vmd vbi vvn av pp-f av d crd,
(9) commentary (DIV1)
416
Image 5
2144
and be saued when all the world perisheth? Let vs apply this to our Church and State.
and be saved when all the world Perishes? Let us apply this to our Church and State.
cc vbi vvn c-crq d dt n1 vvz? vvb pno12 vvi d p-acp po12 n1 cc n1.
(9) commentary (DIV1)
416
Image 5
2145
If any Nation haue cause to say thus, it is England. God hath deliuered vs out of the thraldome of spirituall Egypt, and led vs out:
If any nation have cause to say thus, it is England. God hath Delivered us out of the thraldom of spiritual Egypt, and led us out:
cs d n1 vhb n1 pc-acp vvi av, pn31 vbz np1. np1 vhz vvn pno12 av pp-f dt n1 pp-f j np1, cc vvd pno12 av:
(9) commentary (DIV1)
417
Image 5
2146
not by a Moses, but first by a childe, then by a woman, and giuen vs his Gospell, more fully,
not by a Moses, but First by a child, then by a woman, and given us his Gospel, more Fully,
xx p-acp dt np1, p-acp ord p-acp dt n1, av p-acp dt n1, cc vvn pno12 po31 n1, av-dc av-j,
(9) commentary (DIV1)
417
Image 5
2147
and freely, and quietly, then any kingdom so great in the world;
and freely, and quietly, then any Kingdom so great in the world;
cc av-j, cc av-jn, cs d n1 av j p-acp dt n1;
(9) commentary (DIV1)
417
Image 5
2148
and still deliuereth vs from the cursed plots of the Pope, and tyrannous inuasions of the Spaniard, who thought to haue marked vs in the foreheads with the brand of infamie,
and still Delivereth us from the cursed plots of the Pope, and tyrannous invasions of the Spaniard, who Thought to have marked us in the foreheads with the brand of infamy,
cc av vvz pno12 p-acp dt j-vvn n2 pp-f dt n1, cc j n2 pp-f dt np1, r-crq vvd pc-acp vhi vvn pno12 p-acp dt n2 p-acp dt n1 pp-f n1,
(9) commentary (DIV1)
417
Image 5
2149
and to haue done to vs as they haue done to other nations whom they haue conquered:
and to have done to us as they have done to other Nations whom they have conquered:
cc pc-acp vhi vdn p-acp pno12 c-acp pns32 vhb vdn p-acp j-jn n2 r-crq pns32 vhb vvn:
(9) commentary (DIV1)
417
Image 5
2150
but God from heauen fought for vs, and ouerthrew them in their owne deuises: yea, the Lord put his hooke in his nosethrils, and his bridle in his lips,
but God from heaven fought for us, and overthrew them in their own devises: yea, the Lord put his hook in his nosethrills, and his bridle in his lips,
cc-acp np1 p-acp n1 vvn p-acp pno12, cc vvd pno32 p-acp po32 d n2: uh, dt n1 vvd po31 n1 p-acp po31 n2, cc po31 n1 p-acp po31 n2,
(9) commentary (DIV1)
417
Image 5
2151
and caried him backe againe with shame and reproach. and carried him back again with shame and reproach.
cc vvd pno31 av av p-acp n1 cc n1.
(9) commentary (DIV1)
417
Image 5
2152
Wee are vnworthy of such a mercy, if our soules doe not often say vnto God:
we Are unworthy of such a mercy, if our Souls do not often say unto God:
pns12 vbr j pp-f d dt n1, cs po12 n2 vdb xx av vvi p-acp np1:
(9) commentary (DIV1)
417
Image 5
2153
O Lord what are we, and what is our people, that thou shouldst be so wonderfull in thy mercies vnto vs?Oh Lord what Are we, and what is our people, that thou Shouldst be so wonderful in thy Mercies unto us?
uh n1 q-crq vbr pns12, cc r-crq vbz po12 n1, cst pns21 vmd2 vbi av j p-acp po21 n2 p-acp pno12?
(9) commentary (DIV1)
417
Image 5
2154
And particularly this must teach euery Christian to be a carefull obseruer of the fauours & mercies that God vouchsafes to his soule or body, to him or his:
And particularly this must teach every Christian to be a careful observer of the favours & Mercies that God vouchsafes to his soul or body, to him or his:
cc av-j d vmb vvi d np1 pc-acp vbi dt j n1 pp-f dt n2 cc n2 cst np1 vvz p-acp po31 n1 cc n1, p-acp pno31 cc png31:
(9) commentary (DIV1)
418
Image 5
2155
and the consideration of them, must make him daily be moued with reuerence, and reuerent thoughts of Gods Maiestie;
and the consideration of them, must make him daily be moved with Reverence, and reverent thoughts of God's Majesty;
cc dt n1 pp-f pno32, vmb vvi pno31 av-j vbi vvn p-acp n1, cc j n2 pp-f npg1 n1;
(9) commentary (DIV1)
418
Image 5
2156
& still as the Lord is more and more mercifull vnto him, to beare still the more feare and reuerence vnto him for the same.
& still as the Lord is more and more merciful unto him, to bear still the more Fear and Reverence unto him for the same.
cc av c-acp dt n1 vbz av-dc cc av-dc j p-acp pno31, pc-acp vvi av dt dc vvb cc vvi p-acp pno31 p-acp dt d.
(9) commentary (DIV1)
418
Image 5
2157
The last motiue of this Reuerence in Noah, was, the consideration of Gods power and wisedome, both in the Iudgement vpon the world,
The last motive of this reverence in Noah, was, the consideration of God's power and Wisdom, both in the Judgement upon the world,
dt ord n1 pp-f d n1 p-acp np1, vbds, dt n1 pp-f npg1 n1 cc n1, d p-acp dt n1 p-acp dt n1,
(9) commentary (DIV1)
419
Image 5
2158
and in the mercy vpon him:
and in the mercy upon him:
cc p-acp dt n1 p-acp pno31:
(9) commentary (DIV1)
419
Image 5
2159
for first, in the Iudgement it was wonderfull, that God would chuse so weake an element as water to destroy & vanquish the huge Giants of those dayes:
for First, in the Judgement it was wonderful, that God would choose so weak an element as water to destroy & vanquish the huge Giants of those days:
c-acp ord, p-acp dt n1 pn31 vbds j, cst np1 vmd vvi av j dt n1 p-acp n1 pc-acp vvi cc vvi dt j n2 pp-f d n2:
(9) commentary (DIV1)
419
Image 5
2160
but therein appeared first Gods power, that by so weake meanes can cast downe his enemies: And againe, his wisedome ;
but therein appeared First God's power, that by so weak means can cast down his enemies: And again, his Wisdom;
cc-acp av vvd ord n2 n1, cst p-acp av j n2 vmb vvi a-acp po31 n2: cc av, po31 n1;
(9) commentary (DIV1)
419
Image 5
2161
that as an vniuersall wickednesse had polluted the whole world, so a floud of water should wash the whole world.
that as an universal wickedness had polluted the Whole world, so a flood of water should wash the Whole world.
cst c-acp dt j n1 vhd vvn dt j-jn n1, av dt n1 pp-f n1 vmd vvi dt j-jn n1.
(9) commentary (DIV1)
419
Image 5
2162
Secondly, the mercy was also wonderful, that God should chuse to saue Noah by so strange a meane;
Secondly, the mercy was also wondered, that God should choose to save Noah by so strange a mean;
ord, dt n1 vbds av j, cst np1 vmd vvi pc-acp vvi np1 p-acp av j dt j;
(9) commentary (DIV1)
419
Image 5
2163
as an Arke, which should swim on the waters.
as an Ark, which should swim on the waters.
c-acp dt n1, r-crq vmd vvi p-acp dt n2.
(9) commentary (DIV1)
419
Image 5
2164
For Noah thought, if the Lord will saue me, he will either take me vp into heauen (as hee did Henoch a little before) or else make me build a house vpon the top of the highest mountaine.
For Noah Thought, if the Lord will save me, he will either take me up into heaven (as he did Henoch a little before) or Else make me built a house upon the top of the highest mountain.
p-acp np1 vvd, cs dt n1 vmb vvi pno11, pns31 vmb av-d vvi pno11 a-acp p-acp n1 (c-acp pns31 vdd np1 dt j a-acp) cc av vvb pno11 vvi dt n1 p-acp dt n1 pp-f dt js n1.
(9) commentary (DIV1)
419
Image 5
2165
But, the Lord will saue him by no such meanes, but by an Arke: wherein appeared,
But, the Lord will save him by no such means, but by an Ark: wherein appeared,
p-acp, dt n1 vmb vvi pno31 p-acp dx d n2, cc-acp p-acp dt n1: c-crq vvn,
(9) commentary (DIV1)
419
Image 5
2166
first Gods power that would saue him by so weake a meanes, as might seeme rather to destroy him.
First God's power that would save him by so weak a means, as might seem rather to destroy him.
ord n2 n1 cst vmd vvi pno31 p-acp av j dt n2, c-acp vmd vvi av-c pc-acp vvi pno31.
(9) commentary (DIV1)
419
Image 5
2167
For Noah must lye and swim in the midst of the waters, and yet be saued from the waters: and the Arke m•st saue him;
For Noah must lie and swim in the midst of the waters, and yet be saved from the waters: and the Ark m•st save him;
p-acp np1 vmb vvi cc vvi p-acp dt n1 pp-f dt n2, cc av vbi vvn p-acp dt n2: cc dt n1 vmb vvi pno31;
(9) commentary (DIV1)
419
Image 5
2168
which, in all reason, if the Tempests had cast it against the hard rockes and mountaines,
which, in all reason, if the Tempests had cast it against the hard Rocks and Mountains,
r-crq, p-acp d n1, cs dt n2 vhd vvn pn31 p-acp dt j n2 cc n2,
(9) commentary (DIV1)
419
Image 5
2169
or vpon the strong Castles and houses of the mightie Giants, would haue beene broken in pieces:
or upon the strong Castles and houses of the mighty Giants, would have been broken in Pieces:
cc p-acp dt j n2 cc n2 pp-f dt j n2, vmd vhi vbn vvn p-acp n2:
(9) commentary (DIV1)
419
Image 5
2170
and so it had, but that God himselfe was the Maister and Pilot in that voyage.
and so it had, but that God himself was the Master and Pilot in that voyage.
cc av pn31 vhd, cc-acp cst np1 px31 vbds dt n1 cc n1 p-acp d n1.
(9) commentary (DIV1)
419
Image 5
2171
And secondly, Gods wisedom shone cleerly in this means;
And secondly, God's Wisdom shone clearly in this means;
cc ord, npg1 n1 vvd av-j p-acp d n2;
(9) commentary (DIV1)
420
Image 5
2172
because God would haue him saued not in such sort, as the world might not see it (as it would haue beene,
Because God would have him saved not in such sort, as the world might not see it (as it would have been,
c-acp np1 vmd vhi pno31 vvd xx p-acp d n1, c-acp dt n1 vmd xx vvi pn31 (c-acp pn31 vmd vhi vbn,
(9) commentary (DIV1)
420
Image 5
2173
if hee had beene taken vp into heauen, or into the aire): but would haue him saued in an Arke ;
if he had been taken up into heaven, or into the air): but would have him saved in an Ark;
cs pns31 vhd vbn vvn a-acp p-acp n1, cc p-acp dt n1): cc-acp vmd vhi pno31 vvn p-acp dt n1;
(9) commentary (DIV1)
420
Image 5
2174
that so al• the wicked men, as they •ere a dying in the water, or expecting death vpon the tops of the hills, might see him liue,
that so al• the wicked men, as they •ere a dying in the water, or expecting death upon the tops of the hills, might see him live,
cst av n1 dt j n2, c-acp pns32 vbdr dt vvg p-acp dt n1, cc vvg n1 p-acp dt n2 pp-f dt n2, vmd vvi pno31 vvi,
(9) commentary (DIV1)
420
Image 5
2175
and be saued, to their more torment, and to their greater shame, who would not beleeue Gods word, as he did.
and be saved, to their more torment, and to their greater shame, who would not believe God's word, as he did.
cc vbi vvn, p-acp po32 n1 n1, cc p-acp po32 jc n1, r-crq vmd xx vvi npg1 n1, c-acp pns31 vdd.
(9) commentary (DIV1)
420
Image 5
2176
For, as the wicked in hell are more tormented to see the godly in the ioyes of heauen: so doubtlesse were the wicked of that age, to see Noah saued before their eies.
For, as the wicked in hell Are more tormented to see the godly in the Joys of heaven: so doubtless were the wicked of that age, to see Noah saved before their eyes.
p-acp, c-acp dt j p-acp n1 vbr dc vvn pc-acp vvi dt j p-acp dt n2 pp-f n1: av av-j vbdr dt j pp-f cst n1, pc-acp vvi np1 vvn p-acp po32 n2.
(9) commentary (DIV1)
420
Image 5
2177
The view of this power & wisdom of God herein, made Noah giue great reuerence to Gods Maiestie.
The view of this power & Wisdom of God herein, made Noah give great Reverence to God's Majesty.
dt n1 pp-f d n1 cc n1 pp-f np1 av, vvd np1 vvb j n1 p-acp ng1 n1.
(9) commentary (DIV1)
420
Image 5
2178
And no les•e ought it to worke in the hearts of all true hear•ed English men, and faithfull Christians.
And no les•e ought it to work in the hearts of all true hear•ed English men, and faithful Christians.
cc dx n1 vmd pn31 p-acp n1 p-acp dt n2 pp-f d j j-vvn jp n2, cc j np1.
(9) commentary (DIV1)
421
Image 5
2179
For, did not the Lord restore & establish the Gospell to our nation, by a child and by a woman ;
For, did not the Lord restore & establish the Gospel to our Nation, by a child and by a woman;
p-acp, vdd xx dt n1 vvb cc vvi dt n1 p-acp po12 n1, p-acp dt n1 cc p-acp dt n1;
(9) commentary (DIV1)
421
Image 5
2180
and in her time when all other Princes were against her (cōtrary to the rules of policy)? and did not God in our late deliuerance, ouerthrow our enemies, not so much by the power of man,
and in her time when all other Princes were against her (contrary to the rules of policy)? and did not God in our late deliverance, overthrow our enemies, not so much by the power of man,
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(9) commentary (DIV1)
421
Image 5
2181
as by his owne hand? Did not he fight from heauen? Did not the starres and the winds in their courses sight against that Sisera of Spaine? Let vs therefore with blessed Noah stād amazed to see Gods mercies,
as by his own hand? Did not he fight from heaven? Did not the Stars and the winds in their courses sighed against that Sisera of Spain? Let us Therefore with blessed Noah stand amazed to see God's Mercies,
c-acp p-acp po31 d n1? vdd xx pns31 vvi p-acp n1? vdd xx dt n2 cc dt n2 p-acp po32 n2 n1 p-acp cst np1 pp-f np1? vvb pno12 av p-acp j-vvn np1 vvb vvn pc-acp vvi npg1 n2,
(9) commentary (DIV1)
421
Image 5
2182
& with reuerence & feare magnifie his great and glorious name. And thus we haue the three motiues that moued in Noah this Reuerence of God:
& with Reverence & Fear magnify his great and glorious name. And thus we have the three motives that moved in Noah this reverence of God:
cc p-acp n1 cc n1 vvi po31 j cc j n1. cc av pns12 vhb dt crd n2 cst vvd p-acp np1 d n1 pp-f np1:
(9) commentary (DIV1)
421
Image 5
2183
the consideration first of his great Iudgement on the sinfull world: 2. Of his great mercy in sauing him: 3. Of his admirable power and wisedome, shewed both in the Iudgement and the mercy. Hitherto of the first effect. It followeth; Prepared the Arke.
the consideration First of his great Judgement on the sinful world: 2. Of his great mercy in Saving him: 3. Of his admirable power and Wisdom, showed both in the Judgement and the mercy. Hitherto of the First Effect. It follows; Prepared the Ark.
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(9) commentary (DIV1)
422
Image 5
2184
The 2. effect of Noahs faith, wherby it is cōmended, is, that he vpon a cōmandement receiued frō God (as we heard before) doth make & build an Ark, wherin to saue himself & his family.
The 2. Effect of Noahs faith, whereby it is commended, is, that he upon a Commandment received from God (as we herd before) does make & built an Ark, wherein to save himself & his family.
dt crd n1 pp-f npg1 n1, c-crq pn31 vbz vvn, vbz, cst pns31 p-acp dt n1 vvn p-acp np1 (c-acp pns12 vvd a-acp) vdz vvi cc vvi dt n1, c-crq pc-acp vvi px31 cc po31 n1.
(9) commentary (DIV1)
424
Image 5
2185
Cōcerning this Ark, much might be spoken out of ye book of Gen: but it is not to our purpose:
Concerning this Ark, much might be spoken out of the book of Gen: but it is not to our purpose:
vvg d n1, d vmd vbi vvn av pp-f dt n1 pp-f np1: cc-acp pn31 vbz xx p-acp po12 n1:
(9) commentary (DIV1)
424
Image 5
2186
which is no more in this Chapter, but to shew the obedience and practice of faith, and therein the excellencie of it.
which is no more in this Chapter, but to show the Obedience and practice of faith, and therein the excellency of it.
r-crq vbz av-dx av-dc p-acp d n1, cc-acp pc-acp vvi dt n1 cc n1 pp-f n1, cc av dt n1 pp-f pn31.
(9) commentary (DIV1)
424
Image 5
2187
Now the point here to be spoken of, is not the matter, nor the measure, nor the proportion, nor the fashion, nor the vses of the Arke;
Now the point Here to be spoken of, is not the matter, nor the measure, nor the proportion, nor the fashion, nor the uses of the Ark;
av dt n1 av pc-acp vbi vvn pp-f, vbz xx dt n1, ccx dt vvb, ccx dt n1, ccx dt n1, ccx dt n2 pp-f dt n1;
(9) commentary (DIV1)
424
Image 5
2188
all which in the 6. Chapter of Genesis, are fully described: but the action and obedience of Noah in preparing it, as God bad him:
all which in the 6. Chapter of Genesis, Are Fully described: but the actium and Obedience of Noah in preparing it, as God bade him:
d r-crq p-acp dt crd n1 pp-f n1, vbr av-j vvn: cc-acp dt n1 cc n1 pp-f np1 p-acp vvg pn31, p-acp np1 vvd pno31:
(9) commentary (DIV1)
424
Image 5
2189
whereof the holy Ghost (in Genesis 6.22.) saith, Noah did according to all that God had commaunded him, euen so did he.
whereof the holy Ghost (in Genesis 6.22.) Says, Noah did according to all that God had commanded him, even so did he.
c-crq dt j n1 (p-acp n1 crd.) vvz, np1 vdd p-acp p-acp d cst np1 vhd vvn pno31, av av vdd pns31.
(9) commentary (DIV1)
424
Image 5
2190
Now in this action of Noahs faith, diuers points of great moment are to be considered.
Now in this actium of Noahs faith, diverse points of great moment Are to be considered.
av p-acp d n1 pp-f npg1 n1, j n2 pp-f j n1 vbr pc-acp vbi vvn.
(9) commentary (DIV1)
425
Image 5
2191
First, why did God bid Noah make an Arke, 120. yeeres before the floud, when hee might haue built it in three or foure yeeres?
First, why did God bid Noah make an Ark, 120. Years before the flood, when he might have built it in three or foure Years?
ord, q-crq vdd np1 vvi np1 vvi dt n1, crd n2 p-acp dt n1, c-crq pns31 vmd vhi vvn pn31 p-acp crd cc crd n2?
(9) commentary (DIV1)
426
Image 5
2192
The answere is, God did so for diuers causes:
The answer is, God did so for diverse Causes:
dt n1 vbz, np1 vdd av p-acp j n2:
(9) commentary (DIV1)
427
Image 5
2193
some respecting the sinfull world, as that they might haue longer time, and more warnings to repent;
Some respecting the sinful world, as that they might have longer time, and more Warnings to Repent;
d vvg dt j n1, p-acp cst pns32 vmd vhi jc n1, cc av-dc n2 pc-acp vvi;
(9) commentary (DIV1)
427
Image 5
2194
euery stroke of the Arke, during these 120. yeeres, being a loude Sermon of repentance vnto them.
every stroke of the Ark, during these 120. Years, being a loud Sermon of Repentance unto them.
d vvd pp-f dt n1, p-acp d crd n2, vbg dt j n1 pp-f n1 p-acp pno32.
(9) commentary (DIV1)
427
Image 5
2195
Againe, that they might be without excuse, if they amended not: and lastly, that their iniquities might be full, and their sinnes ripe for vengeance.
Again, that they might be without excuse, if they amended not: and lastly, that their iniquities might be full, and their Sins ripe for vengeance.
av, cst pns32 vmd vbi p-acp n1, cs pns32 vvd xx: cc ord, cst po32 n2 vmd vbi j, cc po32 n2 j p-acp n1.
(9) commentary (DIV1)
427
Image 5
2196
But of all these, we will not speake, because they concerne not Noah, of whose faith we are onely to speake:
But of all these, we will not speak, Because they concern not Noah, of whose faith we Are only to speak:
p-acp pp-f d d, pns12 vmb xx vvi, c-acp pns32 vvb xx np1, pp-f r-crq n1 pns12 vbr j pc-acp vvi:
(9) commentary (DIV1)
427
Image 5
2197
let vs therfore touch only those causes which concerne Noah. And in regard of him, the Lord did thus, that he might try his faith and patience,
let us Therefore touch only those Causes which concern Noah. And in regard of him, the Lord did thus, that he might try his faith and patience,
vvb pno12 av vvi av-j d n2 r-crq vvb np1. cc p-acp n1 pp-f pno31, dt n1 vdd av, cst pns31 vmd vvi po31 n1 cc n1,
(9) commentary (DIV1)
427
Image 5
2198
and exercise other graces of holinesse in him. Thus God dealeth with his seruants alwayes: hee exerciseth them many and strange wayes in this world.
and exercise other graces of holiness in him. Thus God deals with his Servants always: he Exerciseth them many and strange ways in this world.
cc vvi j-jn n2 pp-f n1 p-acp pno31. av np1 vvz p-acp po31 n2 av: pns31 vvz pno32 d cc j n2 p-acp d n1.
(9) commentary (DIV1)
427
Image 5
2199
He led the Israelites in the deserts of Arabia fourty yeeres ;
He led the Israelites in the deserts of Arabia fourty Years;
pns31 vvd dt np2 p-acp dt n2 pp-f np1 crd ng2;
(9) commentary (DIV1)
427
Image 5
2200
whereas a man may trauell from Rameses in Egypt to any part of Canaan in fourty dayes: and this God did to humble them, and try them,
whereas a man may travel from Rameses in Egypt to any part of Canaan in fourty days: and this God did to humble them, and try them,
cs dt n1 vmb vvi p-acp npg1 p-acp np1 p-acp d n1 pp-f np1 p-acp crd n2: cc d np1 vdd pc-acp vvi pno32, cc vvi pno32,
(9) commentary (DIV1)
427
Image 5
2201
and to know what was in their heart (Deut. 8.2.)and to know what was in their heart (Deuteronomy 8.2.)
cc pc-acp vvi r-crq vbds p-acp po32 n1 (np1 crd.)
(9) commentary (DIV1)
427
Image 5
2202
God promised Abraham a sonne, in whom all the nations of the earth should be blessed (Gen. 12.3):
God promised Abraham a son, in whom all the Nations of the earth should be blessed (Gen. 12.3):
np1 vvd np1 dt n1, p-acp ro-crq d dt n2 pp-f dt n1 vmd vbi vvn (np1 crd):
(9) commentary (DIV1)
428
Image 5
2203
But he performed it not of 30. yeeres after (Gen. 21.2). He gaue Dauid the kingdome of Israel, and anointed him by Samuel, 1. Sam. 16.13.
But he performed it not of 30. Years After (Gen. 21.2). He gave David the Kingdom of Israel, and anointed him by Samuel, 1. Sam. 16.13.
cc-acp pns31 vvd pn31 xx pp-f crd n2 p-acp (np1 crd). pns31 vvd np1 dt n1 pp-f np1, cc vvd pno31 p-acp np1, crd np1 crd.
(9) commentary (DIV1)
428
Image 5
2204
But he attained it not of many yeeres after;
But he attained it not of many Years After;
p-acp pns31 vvd pn31 xx pp-f d n2 a-acp;
(9) commentary (DIV1)
428
Image 5
2205
& in the meane time, was persecuted and hunted by Saul, as a flea in a mans bosome,
& in the mean time, was persecuted and hunted by Saul, as a flay in a men bosom,
cc p-acp dt j n1, vbds vvn cc vvn p-acp np1, c-acp dt n1 p-acp dt ng1 n1,
(9) commentary (DIV1)
428
Image 5
2206
or as a Partridge in the mountaines, 1. Sam. 24.15. and 26.20. And thus God exercised him both in that and other his promises: as he saith, Psal. 40.1. In waiting I waited on the Lord:or as a Partridge in the Mountains, 1. Sam. 24.15. and 26.20. And thus God exercised him both in that and other his promises: as he Says, Psalm 40.1. In waiting I waited on the Lord:
cc p-acp dt n1 p-acp dt n2, crd np1 crd. cc crd. cc av np1 vvd pno31 d p-acp d cc j-jn po31 n2: c-acp pns31 vvz, np1 crd. p-acp vvg pns11 vvd p-acp dt n1:
(9) commentary (DIV1)
428
Image 5
2207
and Psal. 119.82, Mine eyes faile for waiting for thy promise!
and Psalm 119.82, Mine eyes fail for waiting for thy promise!
cc np1 crd, po11 n2 vvi p-acp vvg p-acp po21 n1!
(9) commentary (DIV1)
428
Image 5
2208
O when wilt thou comfort me? Thus God dealt with them, and thus in some measure hee deales with all his children, to humble and to try them,
O when wilt thou Comfort me? Thus God dealt with them, and thus in Some measure he deals with all his children, to humble and to try them,
sy c-crq vm2 pns21 vvi pno11? av np1 vvd p-acp pno32, cc av p-acp d n1 pns31 vvz p-acp d po31 n2, p-acp j cc pc-acp vvi pno32,
(9) commentary (DIV1)
428
Image 5
2209
and to know what is in their hearts ; for that, in these cases, men doe alwaies shew themselues, and their dispositions.and to know what is in their hearts; for that, in these cases, men do always show themselves, and their dispositions.
cc pc-acp vvi r-crq vbz p-acp po32 n2; p-acp d, p-acp d n2, n2 vdb av vvi px32, cc po32 n2.
(9) commentary (DIV1)
428
Image 5
2210
When men enioy all things at their will and wish;
When men enjoy all things At their will and wish;
c-crq n2 vvb d n2 p-acp po32 n1 cc vvi;
(9) commentary (DIV1)
428
Image 5
2211
who cannot make a faire profession? but where men are long deferred, and kept from that is promised and they expect,
who cannot make a fair profession? but where men Are long deferred, and kept from that is promised and they expect,
r-crq vmbx vvi dt j n1? cc-acp c-crq n2 vbr av-j vvn, cc vvd p-acp d vbz vvn cc pns32 vvb,
(9) commentary (DIV1)
428
Image 5
2212
and are so long crossed in their expectations, then they appeare in their owne colours.
and Are so long crossed in their Expectations, then they appear in their own colours.
cc vbr av av-j vvn p-acp po32 n2, cs pns32 vvb p-acp po32 d n2.
(9) commentary (DIV1)
428
Image 5
2213
And as God dealt with them, so will he one way or other doe with vs:
And as God dealt with them, so will he one Way or other doe with us:
cc p-acp np1 vvd p-acp pno32, av vmb pns31 pi n1 cc j-jn n1 p-acp pno12:
(9) commentary (DIV1)
429
Image 5
2214
if wee be his seruants, hee will at some time of our life or other, lay some such affliction vpon vs,
if we be his Servants, he will At Some time of our life or other, lay Some such affliction upon us,
cs pns12 vbb po31 n2, pns31 vmb p-acp d n1 pp-f po12 n1 cc n-jn, vvb d d n1 p-acp pno12,
(9) commentary (DIV1)
429
Image 5
2215
as may try vs, and our faith, and our patience, and our humility. For if we be hypocrites, and haue no true graces, but onely a shew; this will discouer it:
as may try us, and our faith, and our patience, and our humility. For if we be Hypocrites, and have no true graces, but only a show; this will discover it:
c-acp vmb vvi pno12, cc po12 n1, cc po12 n1, cc po12 n1. p-acp cs pns12 vbb n2, cc vhb dx j n2, cc-acp av-j dt n1; d vmb vvi pn31:
(9) commentary (DIV1)
429
Image 5
2216
and if we haue true and sound faith, and patience; this will make them shine like orient pearles in their true and perfect beauty.
and if we have true and found faith, and patience; this will make them shine like orient Pearls in their true and perfect beauty.
cc cs pns12 vhb j cc j n1, cc n1; d vmb vvi pno32 vvi av-j j-jn n2 p-acp po32 j cc j n1.
(9) commentary (DIV1)
429
Image 5
2217
Secondly, as God bad Noah build an Arke so long time before any neede of it;
Secondly, as God bade Noah built an Ark so long time before any need of it;
ord, c-acp np1 vvd np1 vvi dt n1 av j n1 p-acp d n1 pp-f pn31;
(9) commentary (DIV1)
430
Image 5
2218
so he did, without denying or gainesaying. So saith the story (in Genesis): He did according to all that God commaunded him.
so he did, without denying or gainsaying. So Says the story (in Genesis): He did according to all that God commanded him.
av pns31 vdd, p-acp vvg cc vvg. np1 vvz dt n1 (p-acp n1): pns31 vdd p-acp p-acp d cst np1 vvd pno31.
(9) commentary (DIV1)
430
Image 5
2219
And thus the holy Ghost saith here, He being warned of God, by faith prepared the Arke: Where we learne, That where true faith is, there followeth true obedience to euery commaundement of God:
And thus the holy Ghost Says Here, He being warned of God, by faith prepared the Ark: Where we Learn, That where true faith is, there follows true Obedience to every Commandment of God:
cc av dt j n1 vvz av, pns31 vbg vvn pp-f np1, p-acp n1 vvd dt n1: c-crq pns12 vvb, cst c-crq j n1 vbz, pc-acp vvz j n1 p-acp d n1 pp-f np1:
(9) commentary (DIV1)
430
Image 5
2220
insomuch as a godly beleeuing man no sooner heareth any duty to be commaunded of God,
insomuch as a godly believing man no sooner hears any duty to be commanded of God,
av c-acp dt j vvg n1 av-dx av-c vvz d n1 pc-acp vbi vvn pp-f np1,
(9) commentary (DIV1)
430
Image 5
2221
but hee thinks his soule and conscience is tied to obedience: and this is the nature of true faith.
but he thinks his soul and conscience is tied to Obedience: and this is the nature of true faith.
cc-acp pns31 vvz po31 n1 cc n1 vbz vvn p-acp n1: cc d vbz dt n1 pp-f j n1.
(9) commentary (DIV1)
430
Image 5
2222
And it is as impossible to be otherwise, as it is for fire hauing fewell not to burne. Acts 15.9. Faith purifieth the heart ;
And it is as impossible to be otherwise, as it is for fire having fuel not to burn. Acts 15.9. Faith Purifieth the heart;
cc pn31 vbz a-acp j pc-acp vbi av, c-acp pn31 vbz p-acp n1 vhg n1 xx pc-acp vvi. np1 crd. n1 vvz dt n1;
(9) commentary (DIV1)
430
Image 5
2223
namely, from carelesse disobedience to Gods word:
namely, from careless disobedience to God's word:
av, p-acp j n1 p-acp npg1 n1:
(9) commentary (DIV1)
430
Image 5
2224
for if from any corruption at all, then from it especially, because it is most contrary to the purenesse of true fai•h.
for if from any corruption At all, then from it especially, Because it is most contrary to the pureness of true fai•h.
c-acp cs p-acp d n1 p-acp d, av p-acp pn31 av-j, c-acp pn31 vbz av-ds j-jn p-acp dt n1 pp-f j n1.
(9) commentary (DIV1)
430
Image 5
2225
This being so, sheweth vs, not any fault in our religion (as the Papists slander vs) but the want of our religion,
This being so, shows us, not any fault in our Religion (as the Papists slander us) but the want of our Religion,
d vbg av, vvz pno12, xx d n1 p-acp po12 n1 (c-acp dt njp2 vvb pno12) p-acp dt n1 pp-f po12 n1,
(9) commentary (DIV1)
431
Image 5
2226
and the want of true faith in the world: for there is almost no obedience to Gods commaundements.
and the want of true faith in the world: for there is almost no Obedience to God's Commandments.
cc dt n1 pp-f j n1 p-acp dt n1: c-acp pc-acp vbz av dx n1 p-acp npg1 n2.
(9) commentary (DIV1)
431
Image 5
2227
For first, Turkes & Iewes acknowledge not the Scriptures: and the Papists haue set aside Gods commaundements to set vp their owne.
For First, Turks & Iewes acknowledge not the Scriptures: and the Papists have Set aside God's Commandments to Set up their own.
p-acp ord, n2 cc np2 vvb xx dt n2: cc dt njp2 vhb vvn av npg1 n2 pc-acp vvi a-acp po32 d.
(9) commentary (DIV1)
431
Image 5
2228
And few Protestants haue the feeling of the power of true religion, & nothing indeed but a bare profession:
And few Protestants have the feeling of the power of true Religion, & nothing indeed but a bore profession:
cc d n2 vhb dt n-vvg pp-f dt n1 pp-f j n1, cc pix av cc-acp dt j n1:
(9) commentary (DIV1)
431
Image 5
2229
but it must be a feeling of the power of it, which produceth due obedience. And alas, wee see men obay not Gods commaundements.
but it must be a feeling of the power of it, which Produceth due Obedience. And alas, we see men obey not God's Commandments.
cc-acp pn31 vmb vbi dt n-vvg pp-f dt n1 pp-f pn31, r-crq vvz j-jn n1. cc uh, pns12 vvb n2 vvi xx npg1 n2.
(9) commentary (DIV1)
431
Image 5
2230
God saith, Sweare not by my name vainely, keepe my Sabbath.
God Says, Swear not by my name vainly, keep my Sabbath.
np1 vvz, vvb xx p-acp po11 n1 av-j, vvb po11 n1.
(9) commentary (DIV1)
431
Image 5
2231
Where is there a man of many that feareth to breake these? Alas, there are more mockers of such as would keepe them,
Where is there a man of many that fears to break these? Alas, there Are more mockers of such as would keep them,
q-crq vbz a-acp dt n1 pp-f d cst vvz pc-acp vvi d? np1, pc-acp vbr dc n2 pp-f d c-acp vmd vvi pno32,
(9) commentary (DIV1)
431
Image 5
2232
then carefull and conscionable keepers of them.
then careful and conscionable keepers of them.
av j cc j n2 pp-f pno32.
(9) commentary (DIV1)
431
Image 5
2233
How truly said Christ, When the sonne of man commeth, shall hee finde faith on the earth? It is likely,
How truly said christ, When the son of man comes, shall he find faith on the earth? It is likely,
c-crq av-j vvd np1, c-crq dt n1 pp-f n1 vvz, vmb pns31 vvi n1 p-acp dt n1? pn31 vbz j,
(9) commentary (DIV1)
431
Image 5
2234
therefore, these be the dayes, wherin we may wait for the cōming of Christ: for the generall want of obedience, sheweth the generall want of faith.
Therefore, these be the days, wherein we may wait for the coming of christ: for the general want of Obedience, shows the general want of faith.
av, d vbb dt n2, c-crq pns12 vmb vvi p-acp dt n-vvg pp-f np1: c-acp dt j n1 pp-f n1, vvz dt j n1 pp-f n1.
(9) commentary (DIV1)
431
Image 5
2235
But this obedience of Noah is better to be considered of: for it was very excellent & extraordinary;
But this Obedience of Noah is better to be considered of: for it was very excellent & extraordinary;
p-acp d n1 pp-f np1 vbz jc pc-acp vbi vvn pp-f: c-acp pn31 vbds av j cc j;
(9) commentary (DIV1)
432
Image 5
2236
there being many hindrances that might haue stopped him in the course of his obedience, and haue perswaded him neuer to haue gone about the making of the Arke.
there being many hindrances that might have stopped him in the course of his Obedience, and have persuaded him never to have gone about the making of the Ark.
a-acp vbg d n2 cst vmd vhi vvn pno31 p-acp dt n1 pp-f po31 n1, cc vhb vvn pno31 av pc-acp vhi vvn p-acp dt vvg pp-f dt n1.
(9) commentary (DIV1)
432
Image 5
2237
As first, the great quantity of the Ark, amounting to many thousands Cubits; a work of huge labour & great charge.
As First, the great quantity of the Ark, amounting to many thousands Cubits; a work of huge labour & great charge.
p-acp ord, dt j n1 pp-f dt n1, vvg p-acp d crd n2; dt n1 pp-f j n1 cc j n1.
(9) commentary (DIV1)
433
Image 5
2238
Againe, the length of his labour, to last 120. yeeres. It is a tedious thing, and troublesome to mans nature, to be euer in doing, and neuer to haue done.
Again, the length of his labour, to last 120. Years. It is a tedious thing, and troublesome to men nature, to be ever in doing, and never to have done.
av, dt n1 pp-f po31 n1, pc-acp vvi crd n2. pn31 vbz dt j n1, cc j p-acp ng1 n1, pc-acp vbi av p-acp vdg, cc av-x pc-acp vhi vdn.
(9) commentary (DIV1)
434
Image 5
2239
Thirdly, the building of it was a matter of much mockery to the world: for, it signified;
Thirdly, the building of it was a matter of much mockery to the world: for, it signified;
ord, dt n-vvg pp-f pn31 vbds dt n1 pp-f d n1 p-acp dt n1: c-acp, pn31 vvd;
(9) commentary (DIV1)
435
Image 5
2240
1. the destroying of the whole world: 2. the sauing of him and his.
1. the destroying of the Whole world: 2. the Saving of him and his.
crd dt n-vvg pp-f dt j-jn n1: crd av vvg pp-f pno31 cc png31.
(9) commentary (DIV1)
435
Image 5
2241
These things were taunted at by the worldly wise men of that sinful age, and he was loudly laught at by many a man, to thinke all the world should perish;
These things were taunted At by the worldly wise men of that sinful age, and he was loudly laughed At by many a man, to think all the world should perish;
np1 n2 vbdr vvn p-acp p-acp dt j j n2 pp-f d j n1, cc pns31 vbds av-j vvn p-acp p-acp d dt n1, pc-acp vvi d dt n1 vmd vvi;
(9) commentary (DIV1)
435
Image 5
2242
but much more, if all perished, to imagine that he and his should be deliuered.
but much more, if all perished, to imagine that he and his should be Delivered.
cc-acp d dc, cs d vvn, pc-acp vvi cst pns31 cc po31 vmd vbi vvn.
(9) commentary (DIV1)
435
Image 5
2243
Lastly, the building of the Arke was a harsh thing to nature, and naturall reason, in many respects: for,
Lastly, the building of the Ark was a harsh thing to nature, and natural reason, in many respects: for,
ord, dt n-vvg pp-f dt n1 vbds dt j n1 p-acp n1, cc j n1, p-acp d n2: c-acp,
(9) commentary (DIV1)
436
Image 5
2244
First, that all the world should be destroyed, seemed not possible to be, because it neuer had beene.
First, that all the world should be destroyed, seemed not possible to be, Because it never had been.
ord, cst d dt n1 vmd vbi vvn, vvd xx j pc-acp vbi, c-acp pn31 av-x vhd vbn.
(9) commentary (DIV1)
437
Image 5
2245
Secondly, it seemed not likely that Gods mercy should be so wholly swallowed vp of his iustice.
Secondly, it seemed not likely that God's mercy should be so wholly swallowed up of his Justice.
ord, pn31 vvd xx j cst ng1 n1 vmd vbi av av-jn vvn a-acp pp-f po31 n1.
(9) commentary (DIV1)
438
Image 5
2246
Thirdly, they must liue in the Arke, as in a close prison, without comfort of light or fresh aire,
Thirdly, they must live in the Ark, as in a close prison, without Comfort of Light or fresh air,
ord, pns32 vmb vvi p-acp dt n1, c-acp p-acp dt j n1, p-acp n1 pp-f n1 cc j n1,
(9) commentary (DIV1)
439
Image 5
2247
and amongst beasts of all sorts, and that for a long time, hee knew not how long.
and among beasts of all sorts, and that for a long time, he knew not how long.
cc p-acp n2 pp-f d n2, cc cst p-acp dt j n1, pns31 vvd xx c-crq av-j.
(9) commentary (DIV1)
439
Image 5
2248
Now reason would tel him, he had better die with men, then liue with beasts; and better die a free man and at liberty, then liue a prisoner;
Now reason would tell him, he had better die with men, then live with beasts; and better die a free man and At liberty, then live a prisoner;
av n1 vmd vvi pno31, pns31 vhd av-jc vvi p-acp n2, av vvb p-acp n2; cc av-jc vvi dt j n1 cc p-acp n1, av vvb dt n1;
(9) commentary (DIV1)
439
Image 5
2249
and better die with company, then liue alone: And that if God had purposed to saue him, hee could haue vsed other meanes,
and better die with company, then live alone: And that if God had purposed to save him, he could have used other means,
cc av-jc vvi p-acp n1, av vvb av-j: cc cst cs np1 vhd vvn pc-acp vvi pno31, pns31 vmd vhi vvn j-jn n2,
(9) commentary (DIV1)
439
Image 5
2250
and more easie, more direct, & more safe then this; that therefore his deliuerance was to be doubted of. And lastly, reason would say:
and more easy, more Direct, & more safe then this; that Therefore his deliverance was to be doubted of. And lastly, reason would say:
cc av-dc j, av-dc j, cc av-dc j cs d; cst av po31 n1 vbds pc-acp vbi vvn pp-f. cc ord, n1 vmd vvi:
(9) commentary (DIV1)
439
Image 5
2251
I may make my selfe a gazing and mocking stocke to the world for 120. yeeres;
I may make my self a gazing and mocking stock to the world for 120. Years;
pns11 vmb vvi po11 n1 dt vvg cc vvg n1 p-acp dt n1 p-acp crd n2;
(9) commentary (DIV1)
439
Image 5
2252
and it may be then Gods purpose will be altred, & no floud will come:
and it may be then God's purpose will be altered, & no flood will come:
cc pn31 vmb vbi av npg1 n1 vmb vbi vvn, cc dx n1 vmb vvi:
(9) commentary (DIV1)
439
Image 5
2253
or if it come, & I go into the Arke, and it chance to breake against the mountaines,
or if it come, & I go into the Ark, and it chance to break against the Mountains,
cc cs pn31 vvb, cc pns11 vvb p-acp dt n1, cc pn31 vvb pc-acp vvi p-acp dt n2,
(9) commentary (DIV1)
439
Image 5
2254
so that I perish with the rest, then am I worst of all, who perish notwithstanding all my labour;
so that I perish with the rest, then am I worst of all, who perish notwithstanding all my labour;
av cst pns11 vvb p-acp dt n1, av vbm pns11 js pp-f d, r-crq vvb p-acp d po11 n1;
(9) commentary (DIV1)
439
Image 5
2255
therefore I had better let it alone, and take my venture with the rest of the world.
Therefore I had better let it alone, and take my venture with the rest of the world.
av pns11 vhd av-jc vvi pn31 av-j, cc vvb po11 n1 p-acp dt n1 pp-f dt n1.
(9) commentary (DIV1)
439
Image 5
2256
These, doubtlesse, and many such naturall considerations came into his minde, and stood vp as so many impediments of his faith. But,
These, doubtless, and many such natural considerations Come into his mind, and stood up as so many impediments of his faith. But,
d, av-j, cc d d j n2 vvd p-acp po31 n1, cc vvd a-acp p-acp av d n2 pp-f po31 n1. p-acp,
(9) commentary (DIV1)
440
Image 5
2257
behold the power of true faith, in the heart of a holy man:
behold the power of true faith, in the heart of a holy man:
vvb dt n1 pp-f j n1, p-acp dt n1 pp-f dt j n1:
(9) commentary (DIV1)
440
Image 5
2258
It ouergoeth all doubts, it breaketh through all difficulties, to obay the will & word of God.
It ouergoeth all doubts, it breaks through all difficulties, to obey the will & word of God.
pn31 vvz d n2, pn31 vvz p-acp d n2, pc-acp vvi dt n1 cc n1 pp-f np1.
(9) commentary (DIV1)
440
Image 5
2259
Yea, it g•ues a man wings, with which to flie ouer all carnall obiections.
Yea, it g•ues a man wings, with which to fly over all carnal objections.
uh, pn31 vvz dt n1 n2, p-acp r-crq pc-acp vvi p-acp d j n2.
(9) commentary (DIV1)
440
Image 5
2260
Thus we see it here in Nooh, and afterward shall as cleerely see it in Abraham, and other holy men.
Thus we see it Here in Nooh, and afterwards shall as clearly see it in Abraham, and other holy men.
av pns12 vvb pn31 av p-acp uh, cc av vmb a-acp av-j vvi pn31 p-acp np1, cc j-jn j n2.
(9) commentary (DIV1)
440
Image 5
2261
The vse of this doctrine discouereth the weaknesse of many mēs faith:
The use of this Doctrine Discovereth the weakness of many men's faith:
dt n1 pp-f d n1 vvz dt n1 pp-f d ng2 n1:
(9) commentary (DIV1)
441
Image 5
2262
for if the doctrine of the Gospel go currāt with our natural affectiōs, or seem plausible to our natures, we do formally obay it.
for if the Doctrine of the Gospel go currant with our natural affections, or seem plausible to our nature's, we do formally obey it.
c-acp cs dt n1 pp-f dt n1 vvb n1 p-acp po12 j n2, cc vvi j p-acp po12 n2, pns12 vdb av-j vvi pn31.
(9) commentary (DIV1)
441
Image 5
2263
But if it crosse our affections, or goe beyond our reason, or controll our naturall dispositions,
But if it cross our affections, or go beyond our reason, or control our natural dispositions,
p-acp cs pn31 p-acp po12 n2, cc vvi p-acp po12 n1, cc vvi po12 j n2,
(9) commentary (DIV1)
441
Image 5
2264
then wee spurne against it, we call it into question, we are offended at it, and denie our obedience.
then we spurn against it, we call it into question, we Are offended At it, and deny our Obedience.
cs pns12 vvi p-acp pn31, pns12 vvb pn31 p-acp n1, pns12 vbr vvn p-acp pn31, cc vvi po12 n1.
(9) commentary (DIV1)
441
Image 5
2265
Here wants the faith of Noah, which caried him beyond the compasse of nature, and reach of reason,
Here Wants the faith of Noah, which carried him beyond the compass of nature, and reach of reason,
av vvz dt n1 pp-f np1, r-crq vvd pno31 p-acp dt n1 pp-f n1, cc n1 pp-f n1,
(9) commentary (DIV1)
441
Image 5
2266
and made him beleeue and do that which neither nature could allowe, nor reason like of,
and made him believe and do that which neither nature could allow, nor reason like of,
cc vvd pno31 vvi cc vdb d r-crq dx n1 vmd vvi, ccx n1 av-j pp-f,
(9) commentary (DIV1)
441
Image 5
2267
& which would be displeasing to his naturall affections.
& which would be displeasing to his natural affections.
cc r-crq vmd vbi vvg p-acp po31 j n2.
(9) commentary (DIV1)
441
Image 5
2268
Let vs therfore learne to practice true faith, by beleeuing forthwith what God shal say vnto vs, without asking aduise,
Let us Therefore Learn to practice true faith, by believing forthwith what God shall say unto us, without asking advise,
vvb pno12 av vvi pc-acp vvi j n1, p-acp vvg av r-crq n1 vmb vvi p-acp pno12, p-acp vvg n1,
(9) commentary (DIV1)
441
Image 5
2269
or hearing the obiections of flesh and bloud.
or hearing the objections of Flesh and blood.
cc vvg dt n2 pp-f n1 cc n1.
(9) commentary (DIV1)
441
Image 5
2270
God threatned in times past the ouerthrow of the great Monarchies of the Assyrians, Chaldeans, Persians, Grecians, Romanes:
God threatened in times passed the overthrow of the great Monarchies of the Assyrians, Chaldeans, Persians, Greeks, Romans:
np1 vvd p-acp n2 p-acp dt n1 pp-f dt j n2 pp-f dt njp2, njp2, njp2, njp2, njp2:
(9) commentary (DIV1)
441
Image 5
2271
reason did make doubts how it could be, but faith beleeued it, and it is done.
reason did make doubts how it could be, but faith believed it, and it is done.
n1 vdd vvi n2 c-crq pn31 vmd vbi, cc-acp n1 vvd pn31, cc pn31 vbz vdn.
(9) commentary (DIV1)
441
Image 5
2272
God in later times threatned the fall of Abbies, and dispersing of Monkes, for their wickednesse. It seemed impossible to reason:
God in later times threatened the fallen of Abbeys, and dispersing of Monks, for their wickedness. It seemed impossible to reason:
np1 p-acp jc n2 vvd dt n1 pp-f n2, cc vvg pp-f n2, p-acp po32 n1. pn31 vvd j p-acp n1:
(9) commentary (DIV1)
441
Image 5
2273
yet faith in some beleeued it, and it came to passe.
yet faith in Some believed it, and it Come to pass.
av n1 p-acp d vvd pn31, cc pn31 vvd pc-acp vvi.
(9) commentary (DIV1)
441
Image 5
2274
God now threatneth the ruine of Babylon, and the full reuelation of Antichrist, and the ouerthrow of the new found Hierarchie of the Iesuites, which glitter so in worldly glorie, and in outward strength:
God now threatens the ruin of Babylon, and the full Revelation of Antichrist, and the overthrow of the new found Hierarchy of the Iesuites, which glitter so in worldly glory, and in outward strength:
np1 av vvz dt n1 pp-f np1, cc dt j n1 pp-f np1, cc dt n1 pp-f dt j vvd n1 pp-f dt np2, r-crq vvb av p-acp j n1, cc p-acp j n1:
(9) commentary (DIV1)
442
Image 5
2275
this seemes hard to bring to passe;
this seems hard to bring to pass;
d vvz av-j pc-acp vvi pc-acp vvi;
(9) commentary (DIV1)
442
Image 5
2276
but let faith beleeue it, for it is Gods word, and shall be fulfilled in his season.
but let faith believe it, for it is God's word, and shall be fulfilled in his season.
cc-acp vvb n1 vvb pn31, c-acp pn31 vbz ng1 n1, cc vmb vbi vvn p-acp po31 n1.
(9) commentary (DIV1)
442
Image 5
2277
God hath said, that our bodies shall rise againe, euen these bodies which are burned to ashes,
God hath said, that our bodies shall rise again, even these bodies which Are burned to Ashes,
np1 vhz vvn, cst po12 n2 vmb vvi av, av d n2 r-crq vbr vvn p-acp n2,
(9) commentary (DIV1)
442
Image 5
2278
or eaten of beasts, or fishes, or turned to dust in the earth. This is a wonder to nature, an amazement to reason:
or eaten of beasts, or Fish, or turned to dust in the earth. This is a wonder to nature, an amazement to reason:
cc vvn pp-f n2, cc n2, cc vvd p-acp n1 p-acp dt n1. d vbz dt n1 p-acp n1, dt n1 p-acp n1:
(9) commentary (DIV1)
442
Image 5
2279
but faith will beleeue it, and shall finde it true, for God hath saide it.
but faith will believe it, and shall find it true, for God hath said it.
cc-acp n1 vmb vvi pn31, cc vmb vvi pn31 j, c-acp np1 vhz vvd pn31.
(9) commentary (DIV1)
442
Image 5
2280
God saith, Christ is in the Sacrament truly and really present to the soule of a Christian.
God Says, christ is in the Sacrament truly and really present to the soul of a Christian.
np1 vvz, np1 vbz p-acp dt n1 av-j cc av-j j p-acp dt n1 pp-f dt njp.
(9) commentary (DIV1)
443
Image 5
2281
Carnall senses denie this, and naturall reason knoweth not how, but aske with the Capernaits, How can he giue vs his flesh to eate? But faith beleeueth it, and knoweth how;
Carnal Senses deny this, and natural reason Knoweth not how, but ask with the Capernaits, How can he give us his Flesh to eat? But faith Believeth it, and Knoweth how;
j n2 vvi d, cc j n1 vvz xx c-crq, cc-acp vvb p-acp dt vvz, q-crq vmb pns31 vvi pno12 po31 n1 pc-acp vvi? p-acp n1 vvz pn31, cc vvz c-crq;
(9) commentary (DIV1)
443
Image 5
2282
though to outward sense it cannot be expressed.
though to outward sense it cannot be expressed.
cs p-acp j n1 pn31 vmbx vbi vvn.
(9) commentary (DIV1)
443
Image 5
2283
And it was a holy and diuine speech vsed by holy Martyrs, who being asked how Christ could be eaten in the Sacrament,
And it was a holy and divine speech used by holy Martyrs, who being asked how christ could be eaten in the Sacrament,
cc pn31 vbds dt j cc j-jn n1 vvn p-acp j n2, r-crq vbg vvn c-crq np1 vmd vbi vvn p-acp dt n1,
(9) commentary (DIV1)
443
Image 5
2284
and not with the teeth, answered; My faith knoweth how. God saith, Wicked men though they flourish neuer so, are miserable ;
and not with the teeth, answered; My faith Knoweth how. God Says, Wicked men though they flourish never so, Are miserable;
cc xx p-acp dt n2, vvd; po11 n1 vvz c-crq. np1 vvz, j n2 c-acp pns32 vvb av av, vbr j;
(9) commentary (DIV1)
443
Image 5
2285
and good men are blessed aboue all other. Reason and worldly experience say this is false:
and good men Are blessed above all other. Reason and worldly experience say this is false:
cc j n2 vbr vvn p-acp d n-jn. n1 cc j n1 vvb d vbz j:
(9) commentary (DIV1)
443
Image 5
2286
but true faith belieues it, and findes it true;
but true faith believes it, and finds it true;
cc-acp j n1 vvz pn31, cc vvz pn31 j;
(9) commentary (DIV1)
443
Image 5
2287
for neuer did any childe of God desire to change his estate with the mightiest or wealthiest wicked man in the world.
for never did any child of God desire to change his estate with the Mightiest or Wealthiest wicked man in the world.
c-acp av-x vdd d n1 pp-f np1 vvb pc-acp vvi po31 n1 p-acp dt js cc js j n1 p-acp dt n1.
(9) commentary (DIV1)
443
Image 5
2288
God saith, He that will follow Christ, must denie himselfe, and his owne desires, and follow Christ, in bitternes and affliction.
God Says, He that will follow christ, must deny himself, and his own Desires, and follow christ, in bitterness and affliction.
np1 vvz, pns31 cst vmb vvi np1, vmb vvi px31, cc po31 d n2, cc vvi np1, p-acp n1 cc n1.
(9) commentary (DIV1)
443
Image 5
2289
Nature saith, This is a hard lesson:
Nature Says, This is a hard Lesson:
n1 vvz, d vbz dt j n1:
(9) commentary (DIV1)
443
Image 5
2290
who can beare it? But faith beleeues it, yeelds to it, and endeuours the practice of it, because God hath so cōmaunded.who can bear it? But faith believes it, yields to it, and endeavours the practice of it, Because God hath so commanded.
r-crq vmb vvi pn31? p-acp n1 vvz pn31, vvz p-acp pn31, cc n2 dt n1 pp-f pn31, c-acp np1 vhz av vvn.
(9) commentary (DIV1)
443
Image 5
2291
Such is the power and excellency of true faith. Fourthly and lastly, out of this action and obedience of Noah, marke a speciall lesson.
Such is the power and excellency of true faith. Fourthly and lastly, out of this actium and Obedience of Noah, mark a special Lesson.
d vbz dt n1 cc n1 pp-f j n1. ord cc ord, av pp-f d n1 cc n1 pp-f np1, vvb dt j n1.
(9) commentary (DIV1)
443
Image 5
2292
God had reuealed to him, that he would saue him and his family, and assured him hee should not perish.
God had revealed to him, that he would save him and his family, and assured him he should not perish.
np1 vhd vvn p-acp pno31, cst pns31 vmd vvi pno31 cc po31 n1, cc vvd pno31 pns31 vmd xx vvi.
(9) commentary (DIV1)
444
Image 5
2293
Yet for all this, he makes an Arke: wherevpon it followeth, that Noah, though he knew God would saue him,
Yet for all this, he makes an Ark: whereupon it follows, that Noah, though he knew God would save him,
av p-acp d d, pns31 vvz dt n1: c-crq pn31 vvz, cst np1, c-acp pns31 vvd np1 vmd vvi pno31,
(9) commentary (DIV1)
444
Image 5
2294
yet was perswaded he must vse the meanes, or else should not be saued.
yet was persuaded he must use the means, or Else should not be saved.
av vbds vvn pns31 vmb vvi dt n2, cc av vmd xx vbi vvn.
(9) commentary (DIV1)
444
Image 5
2295
He might haue said to himselfe, God hath said, and bound himselfe by couenant, he will saue me;
He might have said to himself, God hath said, and bound himself by Covenant, he will save me;
pns31 vmd vhi vvn p-acp px31, np1 vhz vvn, cc vvn px31 p-acp n1, pns31 vmb vvi pno11;
(9) commentary (DIV1)
444
Image 5
2296
now if I make not the Arke, yet his word is his word, and he will stand to it. His will cannot be altred:
now if I make not the Ark, yet his word is his word, and he will stand to it. His will cannot be altered:
av cs pns11 vvb xx dt n1, av po31 n1 vbz po31 n1, cc pns31 vmb vvi p-acp pn31. po31 n1 vmbx vbi vvn:
(9) commentary (DIV1)
444
Image 5
2297
though I be false he will be true;
though I be false he will be true;
cs pns11 vbb j pns31 vmb vbi j;
(9) commentary (DIV1)
444
Image 5
2298
though I doe not that I should doe, yet he will do what belongs to him:
though I do not that I should do, yet he will do what belongs to him:
cs pns11 vdb xx cst pns11 vmd vdi, av pns31 vmb vdi r-crq vvz p-acp pno31:
(9) commentary (DIV1)
444
Image 5
2299
therefore I will spare my labour and cost of making the Arke ; especially seeing it is a matter of so much mockerie, and so ridiculous to reason.
Therefore I will spare my labour and cost of making the Ark; especially seeing it is a matter of so much mockery, and so ridiculous to reason.
av pns11 vmb vvi po11 n1 cc n1 pp-f vvg dt n1; av-j vvg pn31 vbz dt n1 pp-f av d n1, cc av j p-acp n1.
(9) commentary (DIV1)
444
Image 5
2300
But Noah is of another minde:
But Noah is of Another mind:
p-acp np1 vbz pp-f j-jn n1:
(9) commentary (DIV1)
444
Image 5
2301
he will not seuer Gods word from his meanes, he dependeth on Gods word for his safety,
he will not sever God's word from his means, he dependeth on God's word for his safety,
pns31 vmb xx vvi npg1 n1 p-acp po31 n2, pns31 vvz p-acp npg1 n1 p-acp po31 n1,
(9) commentary (DIV1)
444
Image 5
2302
but not on his bare word without the meanes.
but not on his bore word without the means.
cc-acp xx p-acp po31 j n1 p-acp dt n2.
(9) commentary (DIV1)
444
Image 5
2303
Whence we learne, that though a man be certaine of his saluation, yet he is to vse the meanes of saluation:
Whence we Learn, that though a man be certain of his salvation, yet he is to use the means of salvation:
q-crq pns12 vvb, cst cs dt n1 vbb j pp-f po31 n1, av pns31 vbz pc-acp vvi dt n2 pp-f n1:
(9) commentary (DIV1)
445
Image 5
2304
and that not onely, though he be certaine in the certainty of faith, but though hee could be assured, from God himselfe by immediate reuelation.
and that not only, though he be certain in the certainty of faith, but though he could be assured, from God himself by immediate Revelation.
cc cst xx av-j, cs pns31 vbb j p-acp dt n1 pp-f n1, p-acp cs pns31 vmd vbi vvn, p-acp np1 px31 p-acp j n1.
(9) commentary (DIV1)
445
Image 5
2305
For, if God should say to a man by his name, thou shalt be saued; It is no more, then here was said to Noah for his deliuerance.
For, if God should say to a man by his name, thou shalt be saved; It is no more, then Here was said to Noah for his deliverance.
p-acp, cs np1 vmd vvi p-acp dt n1 p-acp po31 n1, pns21 vm2 vbi vvn; pn31 vbz av-dx av-dc, cs av vbds vvn p-acp np1 p-acp po31 n1.
(9) commentary (DIV1)
445
Image 5
2306
For to him said God, I will destroy all flesh: but with thee I will make my couenant, and thou shalt be deliuered:
For to him said God, I will destroy all Flesh: but with thee I will make my Covenant, and thou shalt be Delivered:
p-acp p-acp pno31 vvd np1, pns11 vmb vvi d n1: cc-acp p-acp pno21 pns11 vmb vvi po11 n1, cc pns21 vm2 vbi vvn:
(9) commentary (DIV1)
445
Image 5
2307
yet, for all that, Noah iudgeth, that if he vse not the meanes, if he make not an Arke, he is to looke for no deliuerance: this was Noahs diuinitie;
yet, for all that, Noah Judgeth, that if he use not the means, if he make not an Ark, he is to look for no deliverance: this was Noahs divinity;
av, c-acp d d, np1 vvz, cst cs pns31 vvb xx dt n2, cs pns31 vvb xx dt n1, pns31 vbz pc-acp vvi p-acp dx n1: d vbds npg1 n1;
(9) commentary (DIV1)
445
Image 5
2308
Contrary both to the diuinitie and practice of some in this age: who say, If I shall be saued, I may liue as I list:
Contrary both to the divinity and practice of Some in this age: who say, If I shall be saved, I may live as I list:
j-jn av-d p-acp dt n1 cc n1 pp-f d p-acp d n1: r-crq vvb, cs pns11 vmb vbi vvn, pns11 vmb vvi c-acp pns11 vvb:
(9) commentary (DIV1)
446
Image 5
2309
and though I liue as I list, yet if in the end I can say, Lord haue mercie on me, I am safe enough.
and though I live as I list, yet if in the end I can say, Lord have mercy on me, I am safe enough.
cc cs pns11 vvb c-acp pns11 vvb, av cs p-acp dt n1 pns11 vmb vvi, n1 vhb n1 p-acp pno11, pns11 vbm j av-d.
(9) commentary (DIV1)
446
Image 5
2310
But Noah would not trust his body on such conditions, though they be so presumptuous as to trust their soules. Let such men be assured, God in his decree hath tied the end and the meanes together.
But Noah would not trust his body on such conditions, though they be so presumptuous as to trust their Souls. Let such men be assured, God in his Decree hath tied the end and the means together.
p-acp np1 vmd xx vvi po31 n1 p-acp d n2, cs pns32 vbb av j c-acp pc-acp vvi po32 n2. vvb d n2 vbb vvn, np1 p-acp po31 n1 vhz vvn dt vvb cc dt n2 av.
(9) commentary (DIV1)
446
Image 5
2311
Let not therfore man separate what God hath ioyned together: Let not Therefore man separate what God hath joined together:
vvb xx av n1 vvi r-crq np1 vhz vvn av:
(9) commentary (DIV1)
446
Image 5
2312
he that doth, let him look for no more saluation if he vse not the meanes,
he that does, let him look for no more salvation if he use not the means,
pns31 cst vdz, vvb pno31 vvi p-acp dx dc n1 cs pns31 vvb xx dt n2,
(9) commentary (DIV1)
446
Image 5
2313
then Noah would haue done for safety, if hee had made no Arke. And thus wee see the second effect of his faith. It followeth;
then Noah would have done for safety, if he had made no Ark. And thus we see the second Effect of his faith. It follows;
av np1 vmd vhi vdn p-acp n1, cs pns31 vhd vvn dx n1. cc av pns12 vvb dt ord n1 pp-f po31 n1. pn31 vvz;
(9) commentary (DIV1)
446
Image 5
2314
To the sauing of his houshold.
To the Saving of his household.
p-acp dt n-vvg pp-f po31 n1.
(9) commentary (DIV1)
446
Image 5
2315
Now this second effect of preparing, is further inlarged by a particular enumeration of the Ends or purposes, why the Arke was made;
Now this second Effect of preparing, is further enlarged by a particular enumeration of the Ends or Purposes, why the Ark was made;
av d ord n1 pp-f vvg, vbz av-jc vvn p-acp dt j n1 pp-f dt n2 cc n2, c-crq dt n1 vbds vvn;
(9) commentary (DIV1)
447
Image 5
2316
namely, both of Gods commandement, and his obedience in making it. 1. By it he saued his houshold. 2. Hereby he condemned the world.
namely, both of God's Commandment, and his Obedience in making it. 1. By it he saved his household. 2. Hereby he condemned the world.
av, d pp-f npg1 n1, cc po31 n1 p-acp vvg pn31. crd p-acp pn31 pns31 vvd po31 n1. crd av pns31 vvd dt n1.
(9) commentary (DIV1)
447
Image 5
2317
The first end which both God had in commaunding, and Noah in making the Arke, was the sauing of his houshold:
The First end which both God had in commanding, and Noah in making the Ark, was the Saving of his household:
dt ord n1 r-crq d np1 vhd p-acp vvg, cc np1 p-acp vvg dt n1, vbds dt n-vvg pp-f po31 n1:
(9) commentary (DIV1)
448
Image 5
2318
that is, himself, & all that belonged to him; which were his wife, his three sonnes, and their wiues, Gen. 7.7.
that is, himself, & all that belonged to him; which were his wife, his three Sons, and their wives, Gen. 7.7.
cst vbz, n1, cc d cst vvd p-acp pno31; r-crq vbdr po31 n1, po31 crd n2, cc po32 n2, np1 crd.
(9) commentary (DIV1)
448
Image 5
2319
But first of all, it may seeme wonderfull, how this Arke should saue him and his houshold in this generall destruction.
But First of all, it may seem wonderful, how this Ark should save him and his household in this general destruction.
p-acp ord pp-f d, pn31 vmb vvi j, c-crq d n1 vmd vvi pno31 cc po31 n1 p-acp d j n1.
(9) commentary (DIV1)
449
Image 5
2320
For it was a great and huge vessell resembling a ship: yet so farre vnlike,
For it was a great and huge vessel resembling a ship: yet so Far unlike,
p-acp pn31 vbds dt j cc j n1 vvg dt n1: av av av-j j,
(9) commentary (DIV1)
449
Image 5
2321
as it is rather called an Arke. It must flote aboue the water, it must be laden with a heauie burthen;
as it is rather called an Ark. It must float above the water, it must be laden with a heavy burden;
c-acp pn31 vbz av-c vvn dt n1. pn31 vmb vvi p-acp dt n1, pn31 vmb vbi vvn p-acp dt j n1;
(9) commentary (DIV1)
449
Image 5
2322
and yet without Anchor to stay her, without mast to poise her, without sterne to guide and moue her, without Maister to gouerne her.
and yet without Anchor to stay her, without mast to poise her, without stern to guide and move her, without Master to govern her.
cc av p-acp n1 pc-acp vvi pno31, p-acp n1 pc-acp vvi pno31, p-acp j pc-acp vvi cc vvi pno31, p-acp n1 pc-acp vvi pno31.
(9) commentary (DIV1)
449
Image 5
2323
For Noah was partly a husbandman, and partly a Preacher:
For Noah was partly a husbandman, and partly a Preacher:
p-acp np1 vbds av dt n1, cc av dt n1:
(9) commentary (DIV1)
449
Image 5
2324
and though he had much learning, yet the vse of sayling was not then found out:
and though he had much learning, yet the use of sailing was not then found out:
cc cs pns31 vhd d n1, av dt n1 pp-f vvg vbds xx av vvn av:
(9) commentary (DIV1)
449
Image 5
2325
and therefore in all reason this Arke would be caried on hills and rockes, by the violence of the Tempests, and so slit in pieces.
and Therefore in all reason this Ark would be carried on hills and Rocks, by the violence of the Tempests, and so slit in Pieces.
cc av p-acp d n1 d n1 vmd vbi vvn p-acp n2 cc n2, p-acp dt n1 pp-f dt n2, cc av vvi p-acp n2.
(9) commentary (DIV1)
449
Image 5
2326
Yet, for all this, it saued him, euen when heauen and earth seemed to runne together (so vehement was the raine) euen then it saued him and his. How came this to passe? Euen because Gods prouidence and his hand was with it:
Yet, for all this, it saved him, even when heaven and earth seemed to run together (so vehement was the rain) even then it saved him and his. How Come this to pass? Eve Because God's providence and his hand was with it:
av, c-acp d d, pn31 vvd pno31, av-j c-crq n1 cc n1 vvd pc-acp vvi av (av j vbds dt n1) av cs pn31 vvd pno31 cc png31. q-crq vvd d pc-acp vvi? np1 c-acp npg1 n1 cc po31 n1 vbds p-acp pn31:
(9) commentary (DIV1)
449
Image 5
2327
Hee was the Maister, and the Steres-man.He was the Master, and the Steersman.
pns31 vbds dt n1, cc dt n1.
(9) commentary (DIV1)
449
Image 5
2328
For as God himselfe shut the doore of the Arke vpon him, when he was in,
For as God himself shut the door of the Ark upon him, when he was in,
p-acp c-acp np1 px31 vvn dt n1 pp-f dt n1 p-acp pno31, c-crq pns31 vbds p-acp,
(9) commentary (DIV1)
449
Image 5
2329
and made it fast after him, that no water might enter (which was impossible for Noah himselfe to haue done) Gen. 7.16:
and made it fast After him, that no water might enter (which was impossible for Noah himself to have done) Gen. 7.16:
cc vvd pn31 av-j p-acp pno31, cst dx n1 vmd vvi (r-crq vbds j p-acp np1 px31 pc-acp vhi vdn) np1 crd:
(9) commentary (DIV1)
449
Image 5
2330
So doubtlesse the same God that had vouchsafed to be his Porter, was also his keeper and preseruer, and the Maister of the Arke during that voyage.
So doubtless the same God that had vouchsafed to be his Porter, was also his keeper and preserver, and the Master of the Ark during that voyage.
av av-j dt d np1 cst vhd vvn pc-acp vbi po31 n1, vbds av po31 n1 cc n1, cc dt n1 pp-f dt n1 p-acp d n1.
(9) commentary (DIV1)
449
Image 5
2331
And from hence came it to passe, that the Arke saued him: which otherwise in reason it could neuer haue done.
And from hence Come it to pass, that the Ark saved him: which otherwise in reason it could never have done.
cc p-acp av vvd pn31 pc-acp vvi, cst dt n1 vvd pno31: r-crq av p-acp n1 pn31 vmd av-x vhi vdn.
(9) commentary (DIV1)
449
Image 5
2332
Here wee learne, first, the speciall and extraordinary presence, and prouidence of God ouer his children in great distresses and extremities.
Here we Learn, First, the special and extraordinary presence, and providence of God over his children in great Distresses and extremities.
av pns12 vvb, ord, dt j cc j n1, cc n1 pp-f np1 p-acp po31 n2 p-acp j n2 cc n2.
(9) commentary (DIV1)
450
Image 5
2333
His prouidence is ouer all his works, for he forgets nothing that he made: but the speciall eye of his prouidence watcheth ouer his children;
His providence is over all his works, for he forgets nothing that he made: but the special eye of his providence watches over his children;
po31 n1 vbz p-acp d po31 n2, c-acp pns31 vvz pix cst pns31 vvd: p-acp dt j n1 pp-f po31 n1 vvz p-acp po31 n2;
(9) commentary (DIV1)
450
Image 5
2334
as a Maister of a family hath an eye ouer his meanest seruants, yea ouer his verie cattell:
as a Master of a family hath an eye over his Meanest Servants, yea over his very cattle:
c-acp dt n1 pp-f dt n1 vhz dt n1 p-acp po31 js n2, uh p-acp po31 j n2:
(9) commentary (DIV1)
450
Image 5
2335
but his care night and day is for his children. And as God ouerlooketh all his children alwayes:
but his care night and day is for his children. And as God overlooketh all his children always:
cc-acp po31 n1 n1 cc n1 vbz p-acp po31 n2. cc p-acp np1 vvz d po31 n2 av:
(9) commentary (DIV1)
450
Image 5
2336
so principally his prouidence sheweth it selfe, when they are in the deepest dangers, or in the greatest want of naturall helps.
so principally his providence shows it self, when they Are in the Deepest dangers, or in the greatest want of natural helps.
av av-j po31 n1 vvz pn31 n1, c-crq pns32 vbr p-acp dt js-jn n2, cc p-acp dt js n1 pp-f j n2.
(9) commentary (DIV1)
450
Image 5
2337
When Daniel was cast into the Lions denne, God was there with him, and shut their mouthes, Daniel 6.22.
When daniel was cast into the Lions den, God was there with him, and shut their mouths, daniel 6.22.
c-crq np1 vbds vvn p-acp dt ng1 n1, np1 vbds a-acp p-acp pno31, cc vvb po32 n2, np1 crd.
(9) commentary (DIV1)
450
Image 5
2338
When the three children were cast into the fierie fornace, God was with them, and tooke away the naturall force from the fire: Daniel 3.27.
When the three children were cast into the fiery furnace, God was with them, and took away the natural force from the fire: daniel 3.27.
c-crq dt crd n2 vbdr vvn p-acp dt j n1, np1 vbds p-acp pno32, cc vvd av dt j n1 p-acp dt n1: np1 crd.
(9) commentary (DIV1)
450
Image 5
2339
When the Israelites were to passe through the sea, or else die (a hard shift) God was with them,
When the Israelites were to pass through the sea, or Else die (a hard shift) God was with them,
c-crq dt np1 vbdr pc-acp vvi p-acp dt n1, cc av vvb (dt j n1) np1 vbds p-acp pno32,
(9) commentary (DIV1)
450
Image 5
2340
& made the sea giue place to his children, and stand like two walls on either side them, Exodus 14.22.
& made the sea give place to his children, and stand like two walls on either side them, Exodus 14.22.
cc vvd dt n1 vvb n1 p-acp po31 n2, cc vvb av-j crd n2 p-acp d n1 pno32, fw-la crd.
(9) commentary (DIV1)
450
Image 5
2341
When they were to wander through the wide wildernesse, through so many dangers and discomforts as Deserts doe afford, Christ was with them, and waited vpō them with his continuall comfort and assistance, Corinth. 10.4.
When they were to wander through the wide Wilderness, through so many dangers and discomforts as Deserts do afford, christ was with them, and waited upon them with his continual Comfort and assistance, Corinth. 10.4.
c-crq pns32 vbdr pc-acp vvi p-acp dt j n1, p-acp av d n2 cc n2 c-acp n2 vdb vvi, np1 vbds p-acp pno32, cc vvd p-acp pno32 p-acp po31 j n1 cc n1, np1. crd.
(9) commentary (DIV1)
450
Image 5
2342
And so when Noah was to go into the Arke, and (being in) must haue the dore shut, and closed vpon him; his ca•e pitifull.
And so when Noah was to go into the Ark, and (being in) must have the door shut, and closed upon him; his ca•e pitiful.
cc av c-crq np1 vbds pc-acp vvi p-acp dt n1, cc (vbg a-acp) vmb vhi dt n1 vvn, cc vvn p-acp pno31; po31 n1 j.
(9) commentary (DIV1)
450
Image 5
2343
For, doe it himselfe he could not ; it both being so bi•ge, that Elephants and Camels must en•er in at it:
For, do it himself he could not; it both being so bi•ge, that Elephants and Camels must en•er in At it:
p-acp, vdb pn31 px31 pns31 vmd xx; pn31 av-d vbg av j, d n2 cc n2 vmb vvi p-acp p-acp pn31:
(9) commentary (DIV1)
450
Image 5
2344
and though he could haue pull'd it to; yet being within, hee could neuer haue sufficiently closed it from the water:
and though he could have pulled it to; yet being within, he could never have sufficiently closed it from the water:
cc cs pns31 vmd vhi vvn pn31 p-acp; av vbg a-acp, pns31 vmd av-x vhi av-j vvn pn31 p-acp dt n1:
(9) commentary (DIV1)
450
Image 5
2345
Nor would any other of that wicked world doe it for him:
Nor would any other of that wicked world do it for him:
ccx vmd d n-jn pp-f cst j n1 vdb pn31 p-acp pno31:
(9) commentary (DIV1)
450
Image 5
2346
they did not owe him so much loue or seruice, but rather mockt him, & laught at him:
they did not owe him so much love or service, but rather mocked him, & laughed At him:
pns32 vdd xx vvi pno31 av av-d vvi cc n1, cc-acp av-c vvd pno31, cc vvd p-acp pno31:
(9) commentary (DIV1)
450
Image 5
2347
as first, for making the Arke; so now for entring in, when he knew not how to haue it closed.
as First, for making the Ark; so now for entering in, when he knew not how to have it closed.
c-acp ord, p-acp vvg dt n1; av av p-acp vvg p-acp, c-crq pns31 vvd xx c-crq pc-acp vhi pn31 vvn.
(9) commentary (DIV1)
450
Image 5
2348
How should hee do? himselfe could not, others would not. God himselfe with his owne hand shut it for him.
How should he do? himself could not, Others would not. God himself with his own hand shut it for him.
q-crq vmd pns31 vdi? px31 vmd xx, n2-jn vmd xx. np1 px31 p-acp po31 d n1 vvd pn31 p-acp pno31.
(9) commentary (DIV1)
450
Image 5
2349
And after, when he was in, and was in danger to be throwen vpon the rockes,
And After, when he was in, and was in danger to be thrown upon the Rocks,
cc p-acp, c-crq pns31 vbds p-acp, cc vbds p-acp n1 pc-acp vbi vvn p-acp dt n2,
(9) commentary (DIV1)
450
Image 5
2350
and to be split in pieces on the hills, and had no Anchor, no sterne, no Pilot, no Maister;
and to be split in Pieces on the hills, and had no Anchor, no stern, no Pilot, no Master;
cc pc-acp vbi vvn p-acp n2 p-acp dt n2, cc vhd dx n1, dx j, dx n1, dx n1;
(9) commentary (DIV1)
450
Image 5
2351
God himselfe was with him, and was all in all vnto him.
God himself was with him, and was all in all unto him.
np1 px31 vbds p-acp pno31, cc vbds av-d p-acp d p-acp pno31.
(9) commentary (DIV1)
450
Image 5
2352
The eye of his loue, and the hand of his power was ouer him, and so the Arke saued him and his houshold.
The eye of his love, and the hand of his power was over him, and so the Ark saved him and his household.
dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 vbds p-acp pno31, cc av dt n1 vvd pno31 cc po31 n1.
(9) commentary (DIV1)
450
Image 5
2353
Such is the prouidence of God ouer his, when they are in the deepest distresses, & most destitute of all worldly comforts.
Such is the providence of God over his, when they Are in the Deepest Distresses, & most destitute of all worldly comforts.
d vbz dt n1 pp-f np1 p-acp png31, c-crq pns32 vbr p-acp dt js-jn n2, cc av-ds j pp-f d j n2.
(9) commentary (DIV1)
450
Image 5
2354
The vse of this doctrine ministreth comfort vnto Gods children: who as they are sure of strange calamities to fall vpon them;
The use of this Doctrine Ministereth Comfort unto God's children: who as they Are sure of strange calamities to fallen upon them;
dt n1 pp-f d n1 vvz vvi p-acp npg1 n2: r-crq c-acp pns32 vbr j pp-f j n2 pc-acp vvi p-acp pno32;
(9) commentary (DIV1)
451
Image 5
2355
so are they sure also of a speciall care of God ouer them, euen in their greatest extremities. And this may Gods childrē (who serue him in ye true obedience of faith ) euer assure themselues of, that the Lord doth neuer forget,
so Are they sure also of a special care of God over them, even in their greatest extremities. And this may God's children (who serve him in you true Obedience of faith) ever assure themselves of, that the Lord does never forget,
av vbr pns32 j av pp-f dt j n1 pp-f np1 p-acp pno32, av-j p-acp po32 js n2. cc d vmb npg1 n2 (r-crq vvb pno31 p-acp pn22 j n1 pp-f n1) av vvb px32 a-acp, cst dt n1 vdz av-x vvi,
(9) commentary (DIV1)
451
Image 5
2356
nor forsake them in any of their troubles:
nor forsake them in any of their Troubles:
ccx vvi pno32 p-acp d pp-f po32 n2:
(9) commentary (DIV1)
451
Image 5
2357
but will be euer ready with his mercifull hand, to defend them from dangers, to prouide for them in necessities,
but will be ever ready with his merciful hand, to defend them from dangers, to provide for them in necessities,
cc-acp vmb vbi av j p-acp po31 j n1, p-acp vvb pno32 p-acp n2, p-acp vvb p-acp pno32 p-acp n2,
(9) commentary (DIV1)
451
Image 5
2358
& to comfort them in distresses, when they know not in the world how to doe.
& to Comfort them in Distresses, when they know not in the world how to do.
cc p-acp vvb pno32 p-acp n2, c-crq pns32 vvb xx p-acp dt n1 c-crq pc-acp vdi.
(9) commentary (DIV1)
451
Image 5
2359
Elisha had an armie of men sent against him, to take him:Elisha had an army of men sent against him, to take him:
np1 vhd dt n1 pp-f n2 vvn p-acp pno31, pc-acp vvi pno31:
(9) commentary (DIV1)
451
Image 5
2360
How should one man escape from a whole armie? His man cried, Alas Maister how shall we doe? Hee answered his man,
How should one man escape from a Whole army? His man cried, Alas Master how shall we do? He answered his man,
q-crq vmd crd n1 vvi p-acp dt j-jn n1? po31 n1 vvd, uh n1 q-crq vmb pns12 vdi? pns31 vvd po31 n1,
(9) commentary (DIV1)
451
Image 5
2361
and bad him, Feare not, there were more for him then against him ;
and bade him, fear not, there were more for him then against him;
cc vvd pno31, vvb xx, pc-acp vbdr av-dc p-acp pno31 av p-acp pno31;
(9) commentary (DIV1)
451
Image 5
2362
that is, more Angels (though they were vnseene) for him, then there were men in the Armie against him.
that is, more Angels (though they were unseen) for him, then there were men in the Army against him.
d vbz, dc n2 (cs pns32 vbdr j) p-acp pno31, cs pc-acp vbdr n2 p-acp dt n1 p-acp pno31.
(9) commentary (DIV1)
451
Image 5
2363
And so when no man would shut the door for Noah, there were Angels enow readie sent from God to doe it for him:
And so when no man would shut the door for Noah, there were Angels enough ready sent from God to do it for him:
cc av c-crq dx n1 vmd vvi dt n1 p-acp np1, a-acp vbdr ng1 av-d av-j vvn p-acp np1 pc-acp vdi pn31 p-acp pno31:
(9) commentary (DIV1)
451
Image 5
2364
and when all wicked men wished he might perish with the Arke he had made, & assured themselues he would perish, hauing no such helpes as ships require;
and when all wicked men wished he might perish with the Ark he had made, & assured themselves he would perish, having not such helps as ships require;
cc c-crq d j n2 vvd pns31 vmd vvi p-acp dt n1 pns31 vhd vvn, cc vvn px32 pns31 vmd vvi, vhg xx d n2 c-acp n2 vvb;
(9) commentary (DIV1)
451
Image 5
2365
then the holy Angels, or rather God himselfe, supplied all such wants vnto him: and so when themselues perished, they sawe him and his houshold saued by that Arke.
then the holy Angels, or rather God himself, supplied all such Wants unto him: and so when themselves perished, they saw him and his household saved by that Ark.
av dt j n2, cc av-c np1 px31, vvd d d n2 p-acp pno31: cc av c-crq px32 vvn, pns32 vvd pno31 cc po31 n1 vvn p-acp d n1.
(9) commentary (DIV1)
451
Image 5
2366
And no lesse care hath God ouer his Church and children to this day.
And no less care hath God over his Church and children to this day.
cc av-dx dc n1 vhz n1 p-acp po31 n1 cc n2 p-acp d n1.
(9) commentary (DIV1)
451
Image 5
2367
And though hee worketh not visible miracles for them, yet they feele and finde that he is oftentimes mighty,
And though he works not visible Miracles for them, yet they feel and find that he is oftentimes mighty,
cc cs pns31 vvz xx j n2 p-acp pno32, av pns32 vvb cc vvi cst pns31 vbz av j,
(9) commentary (DIV1)
451
Image 5
2368
and wonderfull in preseruing them, in prouiding for them, in assisting them, and in comforting them,
and wonderful in preserving them, in providing for them, in assisting them, and in comforting them,
cc j p-acp vvg pno32, p-acp vvg p-acp pno32, p-acp vvg pno32, cc p-acp vvg pno32,
(9) commentary (DIV1)
451
Image 5
2369
when else without that prouidence of his, they knowe they had miscaried.
when Else without that providence of his, they know they had miscarried.
c-crq av p-acp d n1 pp-f png31, pns32 vvb pns32 vhd vvn.
(9) commentary (DIV1)
451
Image 5
2370
Againe, whereas God himselfe vouchsafeth in Noahs danger, to be the Master and Pilot of this Arke, that so it may saue him and his houshold ;
Again, whereas God himself vouchsafeth in Noahs danger, to be the Master and Pilot of this Ark, that so it may save him and his household;
av, cs np1 px31 vvz p-acp npg1 n1, pc-acp vbi dt n1 cc n1 pp-f d n1, cst av pn31 vmb vvi pno31 cc po31 n1;
(9) commentary (DIV1)
452
Image 5
2371
we learne the auntientie and dignitie of the trade of Mariners, Saylers, and Maisters of ships. The auntientie :
we Learn the auntientie and dignity of the trade of Mariners, Sailors, and Masters of ships. The auntientie:
pns12 vvb dt n1 cc n1 pp-f dt n1 pp-f n2, n2, cc n2 pp-f n2. dt n1:
(9) commentary (DIV1)
452
Image 5
2372
For we see it is as old as Noah, as old as this second world, euen 4000. yeeres olde. The dignitie is great;
For we see it is as old as Noah, as old as this second world, even 4000. Years old. The dignity is great;
c-acp pns12 vvb pn31 vbz a-acp j c-acp np1, p-acp j c-acp d ord n1, av-j crd n2 j. dt n1 vbz j;
(9) commentary (DIV1)
452
Image 5
2373
for God himselfe was both the first author, and the first practicer of it. The author and first deuiser: For Noah made not this Arke of his owne head,
for God himself was both the First author, and the First practicer of it. The author and First deviser: For Noah made not this Ark of his own head,
p-acp np1 px31 vbds d dt ord n1, cc dt ord n1 pp-f pn31. dt n1 cc ord n1: p-acp np1 vvd xx d n1 pp-f po31 d n1,
(9) commentary (DIV1)
452
Image 5
2374
but (as we heard before) he was warned of God to doe it. And hee was the first practicer ;
but (as we herd before) he was warned of God to do it. And he was the First practicer;
cc-acp (c-acp pns12 vvd a-acp) pns31 vbds vvn pp-f np1 pc-acp vdi pn31. cc pns31 vbds dt ord n1;
(9) commentary (DIV1)
452
Image 5
2375
for God himselfe performed all those seruices vnto Noah in the Arke: else it had neuer saued him.
for God himself performed all those services unto Noah in the Ark: Else it had never saved him.
p-acp np1 px31 vvd d d n2 p-acp np1 p-acp dt n1: av pn31 vhd av-x vvn pno31.
(9) commentary (DIV1)
452
Image 5
2376
This being so, It is the more griefe to see that worthy calling so abused, and debased as it is;
This being so, It is the more grief to see that worthy calling so abused, and debased as it is;
d vbg av, pn31 vbz dt av-dc n1 pc-acp vvi d j n-vvg av vvn, cc vvn c-acp pn31 vbz;
(9) commentary (DIV1)
453
Image 5
2377
the most of them that practice it being profane, vngodly and dissolute men. Such men should remember, God made the first ship, and God was the first Master,
the most of them that practice it being profane, ungodly and dissolute men. Such men should Remember, God made the First ship, and God was the First Master,
dt ds pp-f pno32 d n1 pn31 vbg j, j cc j n2. d n2 vmd vvi, np1 vvd dt ord n1, cc np1 vbds dt ord n1,
(9) commentary (DIV1)
453
Image 5
2378
and the first Mariner, the first Pilot, the first gouernour of a ship: and they should labour to be like him.
and the First Mariner, the First Pilot, the First governor of a ship: and they should labour to be like him.
cc dt ord n1, dt ord n1, dt ord n1 pp-f dt n1: cc pns32 vmd vvi pc-acp vbi av-j pno31.
(9) commentary (DIV1)
453
Image 5
2379
This is one of those fewe callings, which may say, God himselfe was the first deuiser and practicer of it. All callings cannot say so:
This is one of those few callings, which may say, God himself was the First deviser and practicer of it. All callings cannot say so:
d vbz pi pp-f d d n2, r-crq vmb vvi, np1 px31 vbds dt ord n1 cc n1 pp-f pn31. av-d n2 vmbx vvi av:
(9) commentary (DIV1)
453
Image 5
2380
why then should they so farre forgette whom they succeede? Indeede vppon the seas and in distresses, they will make some profession of religion: but let them come a-shore;
why then should they so Far forget whom they succeed? Indeed upon the Seas and in Distresses, they will make Some profession of Religion: but let them come ashore;
c-crq av vmd pns32 av av-j vvi r-crq pns32 vvi? av p-acp dt n2 cc p-acp n2, pns32 vmb vvi d n1 pp-f n1: cc-acp vvb pno32 vvi n1;
(9) commentary (DIV1)
453
Image 5
2381
what swearing, what whoring, what drunkennesse amongst them? But let them be afraid to be so profane, which hold the place, which once God himselfe held:
what swearing, what whoring, what Drunkenness among them? But let them be afraid to be so profane, which hold the place, which once God himself held:
r-crq vvg, r-crq vvg, r-crq n1 p-acp pno32? cc-acp vvb pno32 vbi j pc-acp vbi av j, r-crq vvb dt n1, r-crq c-acp np1 px31 vvn:
(9) commentary (DIV1)
453
Image 5
2382
or else let them know they are vnworthy of so good a calling.
or Else let them know they Are unworthy of so good a calling.
cc av vvb pno32 vvi pns32 vbr j pp-f av j dt n-vvg.
(9) commentary (DIV1)
453
Image 5
2383
And thus we see the reason, and the meanes how the Ark could saue him and his houshold ;
And thus we see the reason, and the means how the Ark could save him and his household;
cc av pns12 vvb dt n1, cc dt n2 c-crq dt n1 vmd vvi pno31 cc po31 n1;
(9) commentary (DIV1)
454
Image 5
2384
namely, because God did gouerne it. In the next place, obserue the end and vse of the Arke.
namely, Because God did govern it. In the next place, observe the end and use of the Ark.
av, c-acp np1 vdd vvi pn31. p-acp dt ord n1, vvb dt n1 cc vvi pp-f dt n1.
(9) commentary (DIV1)
454
Image 5
2385
It was to saue this holy man and his houshold. Learne here that Gods seruants in common calamities haue safety:
It was to save this holy man and his household. Learn Here that God's Servants in Common calamities have safety:
pn31 vbds p-acp p-acp d j n1 cc po31 n1. vvb av cst ng1 n2 p-acp j n2 vhb n1:
(9) commentary (DIV1)
455
Image 5
2386
For, God himselfe giueth them security, and prouideth deliuerance. Thus was it euer. When God proceedeth in iudgement against Hierusalem, for the sinnes thereof:
For, God himself gives them security, and Provideth deliverance. Thus was it ever. When God Proceedeth in judgement against Jerusalem, for the Sins thereof:
c-acp, np1 px31 vvz pno32 n1, cc vvz n1. av vbds pn31 av. c-crq np1 vvz p-acp n1 p-acp np1, p-acp dt n2 av:
(9) commentary (DIV1)
455
Image 5
2387
hee marketh the godly in their foreheads ;
he marks the godly in their foreheads;
pns31 vvz dt j p-acp po32 n2;
(9) commentary (DIV1)
455
Image 5
2388
namely, such as mourne and cry for the abhominations which are done against God, Ezech. 9.4.
namely, such as mourn and cry for the abominations which Are done against God, Ezekiel 9.4.
av, d c-acp vvi cc vvi p-acp dt n2 r-crq vbr vdn p-acp np1, np1 crd.
(9) commentary (DIV1)
455
Image 5
2389
When Sodome must be destroyed, righteous Lot and his family, must be drawen out; nay, the Angell can doe nothing till he be safe, Genesis, 19.16.22.
When Sodom must be destroyed, righteous Lot and his family, must be drawn out; nay, the Angel can do nothing till he be safe, Genesis, 19.16.22.
c-crq np1 vmb vbi vvn, j n1 cc po31 n1, vmb vbi vvn av; uh-x, dt n1 vmb vdi pix p-acp pns31 vbb j, n1, crd.
(9) commentary (DIV1)
456
Image 5
2390
When the destroying Angell went ouer the land of Egypt, and destroyed the first borne in euery house of the Egyptians (the Israelites dwelling amongst them) hee past ouer all the Israelites, whose doores were sprinkled with the bloud of the Paschall Lambe, Exodus, 12.13:
When the destroying Angel went over the land of Egypt, and destroyed the First born in every house of the egyptians (the Israelites Dwelling among them) he past over all the Israelites, whose doors were sprinkled with the blood of the Paschal Lamb, Exodus, 12.13:
c-crq dt vvg n1 vvd p-acp dt n1 pp-f np1, cc vvd dt ord vvn p-acp d n1 pp-f dt njp2 (dt np2 vvg p-acp pno32) pns31 j p-acp d dt np2, rg-crq n2 vbdr vvn p-acp dt n1 pp-f dt np1 n1, fw-la, crd:
(9) commentary (DIV1)
456
Image 5
2391
And euen so hee whose heart and soule is sprinkled with the bloud of Iesus Christ the Lambe of God, no calamity can do him hurt;
And even so he whose heart and soul is sprinkled with the blood of Iesus christ the Lamb of God, no calamity can do him hurt;
cc av av pns31 rg-crq n1 cc n1 vbz vvn p-acp dt n1 pp-f np1 np1 dt n1 pp-f np1, dx n1 vmb vdi pno31 vvd;
(9) commentary (DIV1)
456
Image 5
2392
nay, when others are smitten he shall be deliuered.
nay, when Others Are smitten he shall be Delivered.
uh-x, c-crq n2-jn vbr vvn pns31 vmb vbi vvn.
(9) commentary (DIV1)
456
Image 5
2393
The vse of this doctrine is to our Church and State: Wee haue by Gods mercy long enioyed Peace and the Gospell;
The use of this Doctrine is to our Church and State: we have by God's mercy long enjoyed Peace and the Gospel;
dt n1 pp-f d n1 vbz p-acp po12 n1 cc n1: pns12 vhb p-acp npg1 n1 av-j vvn n1 cc dt n1;
(9) commentary (DIV1)
457
Image 5
2394
and both, vnder a gracious gouernment: and with these, manie other blessings.
and both, under a gracious government: and with these, many other blessings.
cc d, p-acp dt j n1: cc p-acp d, d j-jn n2.
(9) commentary (DIV1)
457
Image 5
2395
Yet speake truth, and the sinnes of our times call for a floud, as in Noahs time:
Yet speak truth, and the Sins of our times call for a flood, as in Noahs time:
av vvb n1, cc dt n2 pp-f po12 n2 vvb p-acp dt n1, a-acp p-acp npg1 n1:
(9) commentary (DIV1)
457
Image 5
2396
and sure a floud of tribulation must come one way or other. For this was alwaies the state of Gods Church; now peace, now persecution.
and sure a flood of tribulation must come one Way or other. For this was always the state of God's Church; now peace, now persecution.
cc av-j dt n1 pp-f n1 vmb vvi crd n1 cc n-jn. p-acp d vbds av dt n1 pp-f npg1 n1; av n1, av n1.
(9) commentary (DIV1)
457
Image 5
2397
Peace abused, causeth trouble, and calamities. Therefore as we haue so long had peace and ease;Peace abused, Causes trouble, and calamities. Therefore as we have so long had peace and ease;
n1 vvn, vvz vvi, cc n2. av c-acp pns12 vhb av av-j vhd n1 cc n1;
(9) commentary (DIV1)
457
Image 5
2398
so assuredly looke for a floud: what it will be or when, knoweth no man;
so assuredly look for a flood: what it will be or when, Knoweth no man;
av av-vvn vvi p-acp dt n1: r-crq pn31 vmb vbi cc c-crq, vvz dx n1;
(9) commentary (DIV1)
457
Image 5
2399
onely he who will send it, the righteous and almighty God. How then shall wee doe,
only he who will send it, the righteous and almighty God. How then shall we do,
av-j pns31 r-crq vmb vvi pn31, dt j cc j-jn np1. c-crq av vmb pns12 vdi,
(9) commentary (DIV1)
457
Image 5
2400
when the floud of tribulation is vpon vs? There is no way but one. Beleeue in Christ Iesus;
when the flood of tribulation is upon us? There is no Way but one. Believe in christ Iesus;
c-crq dt n1 pp-f n1 vbz p-acp pno12? pc-acp vbz dx n1 cc-acp pi. vvb p-acp np1 np1;
(9) commentary (DIV1)
457
Image 5
2401
settle thy heart in true faith; repent of thy sinnes; get Gods fauour and forgiuenesse:
settle thy heart in true faith; Repent of thy Sins; get God's favour and forgiveness:
vvb po21 n1 p-acp j n1; vvb pp-f po21 n2; vvb npg1 vvb cc n1:
(9) commentary (DIV1)
457
Image 5
2402
and then when the floud comes, Gods prouidence shall affoord thee (one way or other) an Arke of safetie and deliuerance.
and then when the flood comes, God's providence shall afford thee (one Way or other) an Ark of safety and deliverance.
cc av c-crq dt n1 vvz, ng1 n1 vmb vvi pno21 (pi n1 cc n-jn) dt n1 pp-f n1 cc n1.
(9) commentary (DIV1)
457
Image 5
2403
Sprinkle thy soule now with Christes bloud by faith and true repentance: and the destroying Angell of Gods wrath, shall passe ouer thee and thy houshold.
Sprinkle thy soul now with Christ's blood by faith and true Repentance: and the destroying Angel of God's wrath, shall pass over thee and thy household.
np1 po21 n1 av p-acp npg1 n1 p-acp n1 cc j n1: cc dt vvg n1 pp-f npg1 n1, vmb vvi p-acp pno21 cc po21 n1.
(9) commentary (DIV1)
457
Image 5
2404
Thirdly, obserue the largenesse of Gods bounty.
Thirdly, observe the largeness of God's bounty.
ord, vvb dt n1 pp-f npg1 n1.
(9) commentary (DIV1)
458
Image 5
2405
Not onelie Noah shall be saued, but with him his houshold also. Why the Lord did so, there be diuers reasons:
Not only Noah shall be saved, but with him his household also. Why the Lord did so, there be diverse Reasons:
xx av-j np1 vmb vbi vvn, cc-acp p-acp pno31 po31 n1 av. c-crq dt n1 vdd av, pc-acp vbi j n2:
(9) commentary (DIV1)
458
Image 5
2406
First, for the Propagation and multiplication of the world after the floud. If any obiect, Noah and his wife might haue serued for that end: I answere, they were olde;
First, for the Propagation and multiplication of the world After the flood. If any Object, Noah and his wife might have served for that end: I answer, they were old;
ord, p-acp dt n1 cc n1 pp-f dt n1 p-acp dt n1. cs d n1, np1 cc po31 n1 vmd vhi vvn p-acp d n1: pns11 vvb, pns32 vbdr j;
(9) commentary (DIV1)
459
Image 5
2407
for hee was 600. yeeres olde, when the floud came: and though hee liued 300. yeeres after the floud (Genesis, 9.28);
for he was 600. Years old, when the flood Come: and though he lived 300. Years After the flood (Genesis, 9.28);
c-acp pns31 vbds crd n2 j, c-crq dt n1 vvd: cc cs pns31 vvd crd n2 p-acp dt n1 (n1, crd);
(9) commentary (DIV1)
459
Image 5
2408
Yet reade wee not of any children that he had. If any further obiect;
Yet read we not of any children that he had. If any further Object;
av vvb pns12 xx pp-f d n2 cst pns31 vhd. cs d jc n1;
(9) commentary (DIV1)
459
Image 5
2409
The first world was begun, and multiplied by two alone, Adam & Eue, & no more:
The First world was begun, and multiplied by two alone, Adam & Eve, & no more:
dt ord n1 vbds vvn, cc vvn p-acp crd j, np1 cc av, cc dx av-dc:
(9) commentary (DIV1)
459
Image 5
2410
why then should there be so many for the beginning of the second world? I answere:
why then should there be so many for the beginning of the second world? I answer:
c-crq av vmd pc-acp vbi av av-d c-acp dt n-vvg pp-f dt ord n1? pns11 vvb:
(9) commentary (DIV1)
459
Image 5
2411
God did so in the beginning, to shew that all mankinde came of one bloud (Acts. 17.26);
God did so in the beginning, to show that all mankind Come of one blood (Acts. 17.26);
np1 vdd av p-acp dt n1, pc-acp vvi cst d n1 vvd pp-f crd n1 (n2 crd);
(9) commentary (DIV1)
459
Image 5
2412
and that in regard of body or birth, there is no difference originally betwixt man and man:
and that in regard of body or birth, there is no difference originally betwixt man and man:
cc cst p-acp n1 pp-f n1 cc n1, pc-acp vbz dx n1 av-j p-acp n1 cc n1:
(9) commentary (DIV1)
459
Image 5
2413
which also was obserued euen in the second beginning For, though the world was multiplied by three brethren, Shem, Cham, and Iapheth:
which also was observed even in the second beginning For, though the world was multiplied by three brothers, Shem, Cham, and Japheth:
r-crq av vbds vvn av-j p-acp dt ord n1 p-acp, cs dt n1 vbds vvn p-acp crd n2, np1, n1, cc vvz:
(9) commentary (DIV1)
459
Image 5
2414
Yet those three were not strangers, but all sonnes to one man Noah: so that as at first by Adam and Eue ;
Yet those three were not Strangers, but all Sons to one man Noah: so that as At First by Adam and Eue;
av d crd vbdr xx n2, cc-acp d n2 p-acp crd n1 np1: av d c-acp p-acp ord p-acp np1 cc np1;
(9) commentary (DIV1)
459
Image 5
2415
so after, from Noah and his wife came all men in the world.
so After, from Noah and his wife Come all men in the world.
av a-acp, p-acp np1 cc po31 n1 vvd d n2 p-acp dt n1.
(9) commentary (DIV1)
459
Image 5
2416
But in the beginning of the second world, there must needes be more lines then one;
But in the beginning of the second world, there must needs be more lines then one;
p-acp p-acp dt n-vvg pp-f dt ord n1, a-acp vmb av vbi av-dc n2 cs crd;
(9) commentary (DIV1)
459
Image 5
2417
because now the blessed seede was promised, whose line and kindred must needes be kept distinct frō all other, vntil his incarnation.
Because now the blessed seed was promised, whose line and kindred must needs be kept distinct from all other, until his incarnation.
c-acp av dt vvn n1 vbds vvn, rg-crq n1 cc n1 vmb av vbi vvn j p-acp d n-jn, c-acp po31 n1.
(9) commentary (DIV1)
459
Image 5
2418
Againe, there was more cause now why the world should be speedily replenished then at the beginning.
Again, there was more cause now why the world should be speedily replenished then At the beginning.
av, pc-acp vbds dc n1 av q-crq dt n1 vmd vbi av-j vvn av p-acp dt n1.
(9) commentary (DIV1)
459
Image 5
2419
For, first the earth had some glory and beauty left it after the first curse ;
For, First the earth had Some glory and beauty left it After the First curse;
p-acp, ord dt n1 vhd d n1 cc n1 vvd pn31 p-acp dt ord vvb;
(9) commentary (DIV1)
459
Image 5
2420
so that it was still a most pleasant and delightfull habitation to Adam and Eue. But now by the second curse in the floud, all her beautie was gone, she and all her glory was ouerrunne, spoyled, and defaced;
so that it was still a most pleasant and delightful habitation to Adam and Eue. But now by the second curse in the flood, all her beauty was gone, she and all her glory was overrun, spoiled, and defaced;
av cst pn31 vbds av dt av-ds j cc j n1 p-acp np1 cc np1. p-acp av p-acp dt ord vvi p-acp dt n1, d po31 n1 vbds vvn, pns31 cc d po31 n1 vbds vvi, vvn, cc vvn;
(9) commentary (DIV1)
459
Image 5
2421
so that it had beene a miserable habitation for Noah and his wife, if they had beene without company.
so that it had been a miserable habitation for Noah and his wife, if they had been without company.
av cst pn31 vhd vbn dt j n1 p-acp np1 cc po31 n1, cs pns32 vhd vbn p-acp n1.
(9) commentary (DIV1)
459
Image 5
2422
Secondly, the earth being much defaced, and the vertue of it almost quite perished by the floud, had now more neede to be recouered, by the hands and helpe of many mens labours.
Secondly, the earth being much defaced, and the virtue of it almost quite perished by the flood, had now more need to be recovered, by the hands and help of many men's labours.
ord, dt n1 vbg d vvn, cc dt n1 pp-f pn31 av av vvn p-acp dt n1, vhd av dc n1 pc-acp vbi vvn, p-acp dt n2 cc n1 pp-f d ng2 n2.
(9) commentary (DIV1)
459
Image 5
2423
And to this purpose, the Scripture saith, Gen. 9.19. & 10.32. that the earth was diuided amongst the three sonnes of Noah.
And to this purpose, the Scripture Says, Gen. 9.19. & 10.32. that the earth was divided among the three Sons of Noah.
cc p-acp d n1, dt n1 vvz, np1 crd. cc crd. cst dt n1 vbds vvn p-acp dt crd n2 pp-f np1.
(9) commentary (DIV1)
459
Image 5
2424
And they liued not all together, but ouerspread the earth. And least the beasts, which then were many, should ouergrowe the world,
And they lived not all together, but overspread the earth. And lest the beasts, which then were many, should overgrow the world,
cc pns32 vvd xx d av, cc-acp vvn dt n1. cc cs dt n2, r-crq av vbdr d, vmd vvb dt n1,
(9) commentary (DIV1)
459
Image 5
2425
therefore God would haue the earth speedily replenished, & to that end Noah & his wife: had neuer a seruant in ye Ark,
Therefore God would have the earth speedily replenished, & to that end Noah & his wife: had never a servant in you Ark,
av np1 vmd vhi dt n1 av-j vvn, cc p-acp d n1 np1 cc po31 n1: vhd av-x dt n1 p-acp pn22 n1,
(9) commentary (DIV1)
459
Image 5
2426
but only such as should haue children; their 3. sonnes and their wiues. And thus the multiplication of mankind is the first cause, why God saued Noahs children. The second cause:
but only such as should have children; their 3. Sons and their wives. And thus the multiplication of mankind is the First cause, why God saved Noahs children. The second cause:
cc-acp av-j d c-acp vmd vhi n2; po32 crd n2 cc po32 n2. cc av dt n1 pp-f n1 vbz dt ord n1, c-crq np1 vvd npg1 n2. dt ord n1:
(9) commentary (DIV1)
459
Image 5
2427
It is likely that as himselfe was a righteous man, so they of his family were more orderly and religious,
It is likely that as himself was a righteous man, so they of his family were more orderly and religious,
pn31 vbz j cst c-acp px31 vbds dt j n1, av pns32 pp-f po31 n1 vbdr av-dc j cc j,
(9) commentary (DIV1)
460
Image 5
2428
then others of that wicked Age; for, good men make conscience of teaching their families: as, Abraham, Gen. 18.18.
then Others of that wicked Age; for, good men make conscience of teaching their families: as, Abraham, Gen. 18.18.
cs n2-jn pp-f d j n1; p-acp, j n2 vvb n1 pp-f vvg po32 n2: c-acp, np1, np1 crd.
(9) commentary (DIV1)
460
Image 5
2429
And seeing Noah is commended for a iust & good man, doubtlesse, he did carefully instruct his houshold: & therefore it is to be supposed, that all,
And seeing Noah is commended for a just & good man, doubtless, he did carefully instruct his household: & Therefore it is to be supposed, that all,
np1 vvg np1 vbz vvn p-acp dt j cc j n1, av-j, pns31 vdd av-j vvi po31 n1: cc av pn31 vbz pc-acp vbi vvn, cst d,
(9) commentary (DIV1)
460
Image 5
2430
or the most of them, were holy and righteous persons, fearing God.
or the most of them, were holy and righteous Persons, fearing God.
cc dt ds pp-f pno32, vbdr j cc j n2, vvg np1.
(9) commentary (DIV1)
460
Image 5
2431
Thirdly, though all of them were not righteous, yet they were all of the family of righteous Noah: and therfore for his sake they were saued;
Thirdly, though all of them were not righteous, yet they were all of the family of righteous Noah: and Therefore for his sake they were saved;
ord, cs d pp-f pno32 vbdr xx j, av pns32 vbdr d pp-f dt n1 pp-f j np1: cc av p-acp po31 n1 pns32 vbdr vvn;
(9) commentary (DIV1)
461
Image 5
2432
all being his children, or his childrens wiues. For, the righteous mā procureth blessings not on himself alone,
all being his children, or his Children's wives. For, the righteous man procureth blessings not on himself alone,
d vbg po31 n2, cc po31 ng2 n2. p-acp, dt j n1 vvz n2 xx p-acp px31 av-j,
(9) commentary (DIV1)
461
Image 5
2433
but on all that belong vnto him, dwel with him, or are in his cōpany. At Abrahams request had there bin but 10. righteous men in Sodome ;
but on all that belong unto him, dwell with him, or Are in his company. At Abrahams request had there been but 10. righteous men in Sodom;
cc-acp p-acp d cst vvb p-acp pno31, vvi p-acp pno31, cc vbr p-acp po31 n1. p-acp npg1 n1 vhd a-acp vbn p-acp crd j n2 p-acp np1;
(9) commentary (DIV1)
461
Image 5
2434
all had beene spared for their sakes, (Gen. 18.32).
all had been spared for their sakes, (Gen. 18.32).
d vhd vbn vvn p-acp po32 n2, (np1 crd).
(9) commentary (DIV1)
461
Image 5
2435
When Ioseph dwelt in Egypt, all Putiphars house, and all in it (though hee were a heathen man) were blessed for Iosephs sake: (Gen. 39.5).
When Ioseph dwelled in Egypt, all Potiphar's house, and all in it (though he were a heathen man) were blessed for Joseph's sake: (Gen. 39.5).
c-crq np1 vvd p-acp np1, d npg1 n1, cc d p-acp pn31 (c-acp pns31 vbdr dt j-jn n1) vbdr vvn p-acp np1 n1: (np1 crd).
(9) commentary (DIV1)
461
Image 5
2436
When Lot was deliuered out of Sodomes destruction, the Angels asked him, Hast thou any sonnes in law? that they might haue beene saued for his sake (Gen. 19.12).
When Lot was Delivered out of Sodom's destruction, the Angels asked him, Hast thou any Sons in law? that they might have been saved for his sake (Gen. 19.12).
c-crq n1 vbds vvn av pp-f n2 n1, dt n2 vvd pno31, vh2 pns21 d n2 p-acp n1? cst pns32 vmd vhi vbn vvn p-acp po31 n1 (np1 crd).
(9) commentary (DIV1)
461
Image 5
2437
When Paul and 276. soules with him suffred shipwracke, and were all in present danger of drowning, God saued Paul, and for his sake all the rest.
When Paul and 276. Souls with him suffered shipwreck, and were all in present danger of drowning, God saved Paul, and for his sake all the rest.
c-crq np1 cc crd n2 p-acp pno31 vvd n1, cc vbdr d p-acp j n1 pp-f vvg, np1 vvd np1, cc p-acp po31 n1 d dt n1.
(9) commentary (DIV1)
461
Image 5
2438
God gaue him the liues of all that were with him in the ship, Acts 27.24.God gave him the lives of all that were with him in the ship, Acts 27.24.
np1 vvd pno31 dt n2 pp-f d cst vbdr p-acp pno31 p-acp dt n1, n2 crd.
(9) commentary (DIV1)
461
Image 5
2439
And so here Noahs children, and their wiues, are spared for Noahs sake. Let this encourage all men to serue God in truth and vprightnesse;
And so Here Noahs children, and their wives, Are spared for Noahs sake. Let this encourage all men to serve God in truth and uprightness;
cc av av npg1 n2, cc po32 n2, vbr vvn p-acp npg1 n1. vvb d vvi d n2 pc-acp vvi np1 p-acp n1 cc n1;
(9) commentary (DIV1)
461
Image 5
2440
seeing thereby they shall not make themselues alone bles•ed, but bring downe Gods blessing euen on their houses, children, and posterities:
seeing thereby they shall not make themselves alone bles•ed, but bring down God's blessing even on their houses, children, and Posterities:
vvg av pns32 vmb xx vvi px32 av-j vvn, cc-acp vvb a-acp npg1 n1 av-j p-acp po32 n2, n2, cc n2:
(9) commentary (DIV1)
462
Image 5
2441
yea, the very places where, and the people with whom they dwell, shall fare the better for them.
yea, the very places where, and the people with whom they dwell, shall fare the better for them.
uh, dt j n2 c-crq, cc dt n1 p-acp ro-crq pns32 vvb, vmb vvi dt jc p-acp pno32.
(9) commentary (DIV1)
462
Image 5
2442
And thus we see the causes & reasons, why not Noah alone, but euen his houshold were also saued.
And thus we see the Causes & Reasons, why not Noah alone, but even his household were also saved.
cc av pns12 vvb dt n2 cc n2, q-crq xx np1 av-j, cc-acp av po31 n1 vbdr av vvn.
(9) commentary (DIV1)
462
Image 5
2443
In the fourth place, let vs obserue how the holy Ghost saith, that Noah built the Arke;
In the fourth place, let us observe how the holy Ghost Says, that Noah built the Ark;
p-acp dt ord n1, vvb pno12 vvi c-crq dt j n1 vvz, cst np1 vvd dt n1;
(9) commentary (DIV1)
463
Image 5
2444
not for the sauing of himselfe, but of his houshold: and it is so said for two causes:
not for the Saving of himself, but of his household: and it is so said for two Causes:
xx p-acp dt n-vvg pp-f px31, cc-acp pp-f po31 n1: cc pn31 vbz av vvn p-acp crd n2:
(9) commentary (DIV1)
463
Image 5
2445
First, to shew that Noah, though he were the head & gouernour, yet was one of the houshold ;
First, to show that Noah, though he were the head & governor, yet was one of the household;
ord, pc-acp vvi cst np1, c-acp pns31 vbdr dt n1 cc n1, av vbds crd pp-f dt n1;
(9) commentary (DIV1)
464
Image 5
2446
for, in the word houshold himselfe is comprehended. Maisters and Fathers, though they be gouernours, yet must thinke themselues members of the houshold;
for, in the word household himself is comprehended. Masters and Father's, though they be Governors, yet must think themselves members of the household;
p-acp, p-acp dt n1 n1 px31 vbz vvn. ng1 cc n2, cs pns32 vbb n2, av vmb vvi px32 n2 pp-f dt n1;
(9) commentary (DIV1)
464
Image 5
2447
so will they haue more care thereof, when they esteeme themselues members of the body, and parts of the whole.
so will they have more care thereof, when they esteem themselves members of the body, and parts of the Whole.
av vmb pns32 vhb dc n1 av, c-crq pns32 vvb px32 n2 pp-f dt n1, cc n2 pp-f dt j-jn.
(9) commentary (DIV1)
464
Image 5
2448
Secondly, to teach vs what care Noah had for his family; euen so great, as hee prepared the Arke to saue them withall.
Secondly, to teach us what care Noah had for his family; even so great, as he prepared the Ark to save them withal.
ord, pc-acp vvi pno12 r-crq n1 np1 vhd p-acp po31 n1; av av j, c-acp pns31 vvn dt n1 pc-acp vvi pno32 av.
(9) commentary (DIV1)
465
Image 5
2449
Here is an example of a worthy Maister of a houshold; and yet all this was but for a temporall deliuerance.
Here is an Exampl of a worthy Master of a household; and yet all this was but for a temporal deliverance.
av vbz dt n1 pp-f dt j n1 pp-f dt n1; cc av d d vbds cc-acp p-acp dt j n1.
(9) commentary (DIV1)
465
Image 5
2450
Now, if hee was so carefull for their bodily safety, how much more was he to saue them from hell and damnation, which he knew to be an eternall destruction of both soule and body.
Now, if he was so careful for their bodily safety, how much more was he to save them from hell and damnation, which he knew to be an Eternal destruction of both soul and body.
av, cs pns31 vbds av j p-acp po32 j n1, c-crq av-d av-dc vbds pns31 pc-acp vvi pno32 p-acp n1 cc n1, r-crq pns31 vvd pc-acp vbi dt j n1 pp-f d n1 cc n1.
(9) commentary (DIV1)
465
Image 5
2451
Therefore doubtlesse as he was a diligent Preacher of righteousnesse to that sinfull world: so principal•y a diligent Preacher and Prayer, and Catechiser of his owne family;
Therefore doubtless as he was a diligent Preacher of righteousness to that sinful world: so principal•y a diligent Preacher and Prayer, and Catechiser of his own family;
av av-j c-acp pns31 vbds dt j n1 pp-f n1 p-acp d j n1: av vvb dt j n1 cc n1, cc np1 pp-f po31 d n1;
(9) commentary (DIV1)
465
Image 5
2452
that so he might make them Gods seruants, and deliuer them from the eternall fire of hell.
that so he might make them God's Servants, and deliver them from the Eternal fire of hell.
cst av pns31 vmd vvi pno32 n2 n2, cc vvi pno32 p-acp dt j n1 pp-f n1.
(9) commentary (DIV1)
465
Image 5
2453
Noahs example is to be a patterne to all Parents and Fathers of families to teach them care not onely for the bodies, & bodily welfare of their families,Noahs Exampl is to be a pattern to all Parents and Father's of families to teach them care not only for the bodies, & bodily welfare of their families,
npg1 n1 vbz pc-acp vbi dt n1 p-acp d n2 cc n2 pp-f n2 pc-acp vvi pno32 vvb xx av-j p-acp dt n2, cc j n1 pp-f po32 n2,
(9) commentary (DIV1)
466
Image 5
2454
but especially for their soules and spirituall welfare.
but especially for their Souls and spiritual welfare.
cc-acp av-j c-acp po32 n2 cc j n1.
(9) commentary (DIV1)
466
Image 5
2455
And if they be bound by all bonds of nature and religion, to prouide for the bodies of their children;
And if they be bound by all bonds of nature and Religion, to provide for the bodies of their children;
cc cs pns32 vbb vvn p-acp d n2 pp-f n1 cc n1, pc-acp vvi p-acp dt n2 pp-f po32 n2;
(9) commentary (DIV1)
466
Image 5
2456
let reason iudge, how much more straightly they are tied to looke to their soules. But S. Paul saith, He that prouideth not temporall things necessary for his family, is worse then an Infidel, 1. Timo ▪ 5.8.
let reason judge, how much more straightly they Are tied to look to their Souls. But S. Paul Says, He that Provideth not temporal things necessary for his family, is Worse then an Infidel, 1. Timothy ▪ 5.8.
vvb n1 vvi, c-crq av-d av-dc av-j pns32 vbr vvn pc-acp vvi p-acp po32 n2. p-acp n1 np1 vvz, pns31 cst vvz xx j n2 j p-acp po31 n1, vbz jc cs dt n1, crd np1 ▪ crd.
(9) commentary (DIV1)
466
Image 5
2457
Then what is he who prouideth nothing for their soules? Surely, his case is extremely fearefull.
Then what is he who Provideth nothing for their Souls? Surely, his case is extremely fearful.
av q-crq vbz pns31 r-crq vvz pix p-acp po32 n2? av-j, po31 n1 vbz av-jn j.
(9) commentary (DIV1)
466
Image 5
2458
Therfore when thou hast prouided meat, apparell, a calling, and mariage, house & liuing for thy child:
Therefore when thou hast provided meat, apparel, a calling, and marriage, house & living for thy child:
av c-crq pns21 vh2 vvn n1, n1, dt n1, cc n1, n1 cc vvg p-acp po21 n1:
(9) commentary (DIV1)
466
Image 5
2459
think not thou hast done, and so maist turne them off. The world may take them thus:
think not thou hast done, and so Mayest turn them off. The world may take them thus:
vvb xx pns21 vh2 vdn, cc av vm2 vvi pno32 a-acp. dt n1 vmb vvi pno32 av:
(9) commentary (DIV1)
466
Image 5
2460
But God will not take them so at thy hands. No, the greater duty remaines behind;
But God will not take them so At thy hands. No, the greater duty remains behind;
cc-acp np1 vmb xx vvi pno32 av p-acp po21 n2. uh-dx, dt jc n1 vvz a-acp;
(9) commentary (DIV1)
466
Image 5
2461
thou must prouide for their soules, that they may know God, & feare his name.
thou must provide for their Souls, that they may know God, & Fear his name.
pns21 vmb vvi p-acp po32 n2, cst pns32 vmb vvi np1, cc vvb po31 n1.
(9) commentary (DIV1)
466
Image 5
2462
Thou must with Abraham (Gen. 18.19.) Teach thy family, that they may walke in the wayes of God:
Thou must with Abraham (Gen. 18.19.) Teach thy family, that they may walk in the ways of God:
pns21 vmb p-acp np1 (np1 crd.) vvb po21 n1, cst pns32 vmb vvi p-acp dt n2 pp-f np1:
(9) commentary (DIV1)
466
Image 5
2463
I know Abraham, saith God, that he will do it. And surely God will know all such as do so.I know Abraham, Says God, that he will do it. And surely God will know all such as do so.
pns11 vvb np1, vvz np1, cst pns31 vmb vdi pn31. cc av-j np1 vmb vvi d d c-acp vdb av.
(9) commentary (DIV1)
466
Image 5
2464
By doing thus, men shal make their houses Churches of God, as here Noahs was: & it would be far better with our Church & State, if men did so:
By doing thus, men shall make their houses Churches of God, as Here Noahs was: & it would be Far better with our Church & State, if men did so:
p-acp vdg av, n2 vmb vvi po32 n2 n2 pp-f np1, c-acp av npg1 vbds: cc pn31 vmd vbi av-j av-jc p-acp po12 n1 cc n1, cs n2 vdd av:
(9) commentary (DIV1)
466
Image 5
2465
Ministers in the Church, & Iustices in the Country should haue much lesse to do, if Maisters of families would do their duties. But to goe further:Ministers in the Church, & Justices in the Country should have much less to do, if Masters of families would do their duties. But to go further:
n2 p-acp dt n1, cc n2 p-acp dt n1 vmd vhi d dc pc-acp vdi, cs n2 pp-f n2 vmd vdi po32 n2. p-acp pc-acp vvi av-jc:
(9) commentary (DIV1)
466
Image 5
2466
let vs see more particularly what this houshold was, that was thus saued by the Arke.
let us see more particularly what this household was, that was thus saved by the Ark.
vvb pno12 vvi dc av-j r-crq d n1 vbds, cst vbds av vvd p-acp dt n1.
(9) commentary (DIV1)
467
Image 5
2467
First, it was a family of foure men & foure women: not men or women alone ▪ but both,
First, it was a family of foure men & foure women: not men or women alone ▪ but both,
ord, pn31 vbds dt n1 pp-f crd n2 cc crd n2: xx n2 cc n2 av-j ▪ p-acp d,
(9) commentary (DIV1)
468
Image 5
2468
and consisting of as many women as men. Thus God would haue one sexe to loue another,
and consisting of as many women as men. Thus God would have one sex to love Another,
cc vvg pp-f p-acp d n2 p-acp n2. av np1 vmd vhi crd n1 pc-acp vvi j-jn,
(9) commentary (DIV1)
468
Image 5
2469
and one to think themselues beholden to the other ▪ the beginning of the first world was by one man & one woman. Of the second, by foure men, and foure women ; but alwai•• equall.
and one to think themselves beholden to the other ▪ the beginning of the First world was by one man & one woman. Of the second, by foure men, and foure women; but alwai•• equal.
cc pi pc-acp vvi px32 vvi p-acp dt j-jn ▪ dt n1 pp-f dt ord n1 vbds p-acp crd n1 cc crd n1. pp-f dt ord, p-acp crd n2, cc crd n2; cc-acp n1 j-jn.
(9) commentary (DIV1)
468
Image 5
2470
And here also God would teach men not to contemne the other, though the weaker sexe:
And Here also God would teach men not to contemn the other, though the Weaker sex:
cc av av np1 vmd vvi n2 xx pc-acp vvi dt n-jn, cs dt jc n1:
(9) commentary (DIV1)
468
Image 5
2471
for God saued as many of them from the vniuersall floud, as he did men.
for God saved as many of them from the universal flood, as he did men.
c-acp np1 vvd p-acp d pp-f pno32 p-acp dt j n1, c-acp pns31 vdd n2.
(9) commentary (DIV1)
468
Image 5
2472
Secondly, how many were they in all? but eight persons. Of the whole world no more were saued: A miserable spectacle. See what sinne can doe.
Secondly, how many were they in all? but eight Persons. Of the Whole world no more were saved: A miserable spectacle. See what sin can do.
ord, c-crq d vbdr pns32 p-acp d? p-acp crd n2. pp-f dt j-jn n1 av-dx av-dc vbdr vvn: dt j n1. n1 r-crq n1 vmb vdi.
(9) commentary (DIV1)
469
Image 5
2473
It can bring many Millions to eight persons in a short time. See what it is to offend God.
It can bring many Millions to eight Persons in a short time. See what it is to offend God.
pn31 vmb vvi d crd p-acp crd n2 p-acp dt j n1. n1 r-crq pn31 vbz pc-acp vvi np1.
(9) commentary (DIV1)
469
Image 5
2474
Let vs not then glory in our multitudes, but glory in this, that we know and serue God: for otherwise,
Let us not then glory in our Multitudes, but glory in this, that we know and serve God: for otherwise,
vvb pno12 xx av n1 p-acp po12 n2, p-acp n1 p-acp d, cst pns12 vvb cc vvi np1: p-acp av,
(9) commentary (DIV1)
469
Image 5
2475
if our sinnes cry out to him against vs, he can easily make vs fewe enow.
if our Sins cry out to him against us, he can Easily make us few enough.
cs po12 n2 vvb av p-acp pno31 p-acp pno12, pns31 vmb av-j vvi pno12 d av-d.
(9) commentary (DIV1)
469
Image 5
2476
Thirdly, what were these eight persons? not one seruant amongst them all: there were none but Noah and his wife, his three sonnes, and their wiues.
Thirdly, what were these eight Persons? not one servant among them all: there were none but Noah and his wife, his three Sons, and their wives.
ord, r-crq vbdr d crd n2? xx pi n1 p-acp pno32 d: pc-acp vbdr pix cc-acp np1 cc po31 n1, po31 crd n2, cc po32 n2.
(9) commentary (DIV1)
470
Image 5
2477
It is meruailous, that here were none of Noahs seruants. Some thinke he had none,
It is marvelous, that Here were none of Noahs Servants. some think he had none,
pn31 vbz j, cst av vbdr pix pp-f npg1 n2. d vvb pns31 vhd pix,
(9) commentary (DIV1)
470
Image 5
2478
and that the simplicity of those dayes required no attendance, but that each one was seruant to him selfe.
and that the simplicity of those days required no attendance, but that each one was servant to him self.
cc cst dt n1 pp-f d n2 vvd dx n1, cc-acp cst d pi vbds n1 p-acp pno31 n1.
(9) commentary (DIV1)
470
Image 5
2479
And they seem to gather it out of Gen ▪ 7.1. where God biddeth Noah, Enter thou & all thine house into the Arke:
And they seem to gather it out of Gen ▪ 7.1. where God bids Noah, Enter thou & all thine house into the Ark:
cc pns32 vvb pc-acp vvi pn31 av pp-f np1 ▪ crd. c-crq np1 vvz np1, vvb pns21 cc d po21 n1 p-acp dt n1:
(9) commentary (DIV1)
470
Image 5
2480
And when they entred, they are recounted in the seauenth verse, to be none but himselfe, his wife, and his children:
And when they entered, they Are recounted in the Seventh verse, to be none but himself, his wife, and his children:
cc c-crq pns32 vvd, pns32 vbr vvn p-acp dt ord n1, pc-acp vbi pix p-acp px31, po31 n1, cc po31 n2:
(9) commentary (DIV1)
470
Image 5
2481
therefore say they, in Noahs house, there were no seruants.
Therefore say they, in Noahs house, there were no Servants.
av vvb pns32, p-acp npg1 n1, pc-acp vbdr dx n2.
(9) commentary (DIV1)
470
Image 5
2482
But why might not Noah haue seruants, as well as Abraham and Lot had? doubtlesse he had. But, behold a wonderfull matter:
But why might not Noah have Servants, as well as Abraham and Lot had? doubtless he had. But, behold a wonderful matter:
p-acp q-crq vmd xx np1 vhb n2, c-acp av c-acp np1 cc n1 vhd? av-j pns31 vhd. p-acp, vvb dt j n1:
(9) commentary (DIV1)
470
Image 5
2483
Noahs owne seruants would not beleeue his preaching, but chose rather to liue loosely with the world, & perish with it,Noahs own Servants would not believe his preaching, but chosen rather to live loosely with the world, & perish with it,
npg1 d n2 vmd xx vvi po31 vvg, cc-acp vvd av-c pc-acp vvi av-j p-acp dt n1, cc vvi p-acp pn31,
(9) commentary (DIV1)
470
Image 5
2484
then to liue godly with their Maister, and be saued with him.
then to live godly with their Master, and be saved with him.
cs pc-acp vvi j p-acp po32 n1, cc vbi vvn p-acp pno31.
(9) commentary (DIV1)
470
Image 5
2485
This was and wil be true in all Ages, that in a wicked age, or in a wicked towne, a Maister shal not be able to gouerne his owne seruants ;
This was and will be true in all Ages, that in a wicked age, or in a wicked town, a Master shall not be able to govern his own Servants;
d vbds cc vmb vbi j p-acp d n2, cst p-acp dt j n1, cc p-acp dt j n1, dt n1 vmb xx vbi j pc-acp vvi po31 d n2;
(9) commentary (DIV1)
470
Image 5
2486
but the streame of common wickednesse, and ill examples of other men doth draw them from the obedience of their Maisters. They can readily alledge for themselues, we wil not be vsed more hardly then other mens are, we will not be tied to our houres,
but the stream of Common wickedness, and ill Examples of other men does draw them from the Obedience of their Masters. They can readily allege for themselves, we will not be used more hardly then other men's Are, we will not be tied to our hours,
cc-acp dt n1 pp-f j n1, cc j-jn n2 pp-f j-jn n2 vdz vvi pno32 p-acp dt n1 pp-f po32 n2. pns32 vmb av-j vvi p-acp px32, pns12 vmb xx vbi vvn av-dc av av j-jn ng2 vbr, pns12 vmb xx vbi vvn p-acp po12 n2,
(9) commentary (DIV1)
470
Image 5
2487
& bound to so many exercises, we will do as others do. Thus would Noahs seruants do, and perished with the world.
& bound to so many exercises, we will do as Others do. Thus would Noahs Servants do, and perished with the world.
cc vvn p-acp av d n2, pns12 vmb vdi p-acp n2-jn vdb. av vmd npg1 n2 vdb, cc vvd p-acp dt n1.
(9) commentary (DIV1)
470
Image 5
2488
So hard a thing is it for a good man to haue good seruants in such times or places where wickednes raigneth.
So hard a thing is it for a good man to have good Servants in such times or places where wickedness Reigneth.
av j dt n1 vbz pn31 p-acp dt j n1 pc-acp vhi j n2 p-acp d n2 cc n2 c-crq n1 vvz.
(9) commentary (DIV1)
470
Image 5
2489
And thus wee haue seene in some sort, How the Arke saued Noah and his houshold, and what this houshold of his was.
And thus we have seen in Some sort, How the Ark saved Noah and his household, and what this household of his was.
cc av pns12 vhb vvn p-acp d n1, c-crq dt n1 vvn np1 cc po31 n1, cc r-crq d n1 pp-f png31 vbds.
(9) commentary (DIV1)
471
Image 5
2490
Now besides this end and vse of the Arke, we are further to know;
Now beside this end and use of the Ark, we Are further to know;
av p-acp d n1 cc n1 pp-f dt n1, pns12 vbr jc pc-acp vvi;
(9) commentary (DIV1)
472
Image 5
2491
that whereas this sauing of them was but a corporall deliuerance from a temporall death, this Arke hath also a spirituall vse, which we may not omit:
that whereas this Saving of them was but a corporal deliverance from a temporal death, this Ark hath also a spiritual use, which we may not omit:
cst cs d vvg pp-f pno32 vbds p-acp dt j n1 p-acp dt j n1, d n1 vhz av dt j vvi, r-crq pns12 vmb xx vvi:
(9) commentary (DIV1)
472
Image 5
2492
for as many of Noahs family as were true beleeuers, it was a meanes to saue them another way, euen to saue their soules :
for as many of Noahs family as were true believers, it was a means to save them Another Way, even to save their Souls:
c-acp c-acp d pp-f npg1 n1 a-acp vbdr j n2, pn31 vbds dt n2 pc-acp vvi pno32 j-jn n1, av pc-acp vvi po32 n2:
(9) commentary (DIV1)
472
Image 5
2493
for it taught them many things. First, it was an assurance of Gods loue vnto their soules:
for it taught them many things. First, it was an assurance of God's love unto their Souls:
c-acp pn31 vvd pno32 d n2. ord, pn31 vbds dt n1 pp-f npg1 vvb p-acp po32 n2:
(9) commentary (DIV1)
472
Image 5
2494
for if hee was so carefull to saue their bodies from the floud, they thereby assured themselues, hee would be as good vnto their soules ;
for if he was so careful to save their bodies from the flood, they thereby assured themselves, he would be as good unto their Souls;
c-acp cs pns31 vbds av j pc-acp vvi po32 n2 p-acp dt n1, pns32 av vvn px32, pns31 vmd vbi a-acp j p-acp po32 n2;
(9) commentary (DIV1)
473
Image 5
2495
which they knew to be farre more pretious and excellent. Secondly, it shewed them how to be saued.
which they knew to be Far more precious and excellent. Secondly, it showed them how to be saved.
r-crq pns32 vvd pc-acp vbi av-j av-dc j cc j. ord, pn31 vvd pno32 c-crq pc-acp vbi vvn.
(9) commentary (DIV1)
473
Image 5
2496
For, as they saw no safety, nothing but present death out of the Arke: So it taught them, that out of Gods Church, and out of Gods fauour, no saluation could be expected;
For, as they saw no safety, nothing but present death out of the Ark: So it taught them, that out of God's Church, and out of God's favour, no salvation could be expected;
p-acp, c-acp pns32 vvd dx n1, pix cc-acp j n1 av pp-f dt n1: av pn31 vvd pno32, cst av pp-f npg1 n1, cc av pp-f npg1 n1, dx n1 vmd vbi vvn;
(9) commentary (DIV1)
474
Image 5
2497
and so it taught them to labour to be in Gods fauour and members of his true Church.
and so it taught them to labour to be in God's favour and members of his true Church.
cc av pn31 vvd pno32 pc-acp vvi pc-acp vbi p-acp ng1 n1 cc n2 pp-f po31 j n1.
(9) commentary (DIV1)
474
Image 5
2498
Thirdly, they saw they were saued from the floud, by faith and obedience. For first, Noah beleeued Gods word, that the floud should come;
Thirdly, they saw they were saved from the flood, by faith and Obedience. For First, Noah believed God's word, that the flood should come;
ord, pns32 vvd pns32 vbdr vvn p-acp dt n1, p-acp n1 cc n1. p-acp ord, np1 vvd npg1 n1, cst dt n1 vmd vvi;
(9) commentary (DIV1)
475
Image 5
2499
then he obayed Gods commaundement, and made the Arke, as hee was commaunded. And thus he and his, by beleeuing & obaying, were saued through the Arke:
then he obeyed God's Commandment, and made the Ark, as he was commanded. And thus he and his, by believing & obeying, were saved through the Ark:
av pns31 vvn npg1 n1, cc vvd dt n1, c-acp pns31 vbds vvn. cc av pns31 cc png31, p-acp vvg cc vvg, vbdr vvn p-acp dt n1:
(9) commentary (DIV1)
475
Image 5
2500
and without these, the Arke could not haue saued them. This taught them more particularly how to be saued;
and without these, the Ark could not have saved them. This taught them more particularly how to be saved;
cc p-acp d, dt n1 vmd xx vhi vvn pno32. np1 vvd pno32 av-dc av-jn c-crq pc-acp vbi vvn;
(9) commentary (DIV1)
475
Image 5
2501
namely, by beleeuing God, and obaying God, and else no saluation. For, when they saw their bodies could not be saued without them;
namely, by believing God, and obeying God, and Else no salvation. For, when they saw their bodies could not be saved without them;
av, p-acp vvg np1, cc vvg np1, cc av dx n1. p-acp, c-crq pns32 vvd po32 n2 vmd xx vbi vvn p-acp pno32;
(9) commentary (DIV1)
475
Image 5
2502
It assured them, much lesse could their soules be saued without faith and obedience.
It assured them, much less could their Souls be saved without faith and Obedience.
pn31 vvd pno32, av-d av-dc vmd po32 n2 vbb vvn p-acp n1 cc n1.
(9) commentary (DIV1)
475
Image 5
2503
Lastly, this deliuerance by the Arke was a pawn vnto them from God, assuring them of saluation, if they beleeued in the Messias.
Lastly, this deliverance by the Ark was a pawn unto them from God, assuring them of salvation, if they believed in the Messias.
ord, d n1 p-acp dt n1 vbds dt n1 p-acp pno32 p-acp np1, vvg pno32 pp-f n1, cs pns32 vvd p-acp dt np1.
(9) commentary (DIV1)
476
Image 5
2504
For, seeing God so fully performed his promise vnto them for their bodily deliuerance vpon their beleeuing:
For, seeing God so Fully performed his promise unto them for their bodily deliverance upon their believing:
p-acp, vvg np1 av av-j vvn po31 n1 p-acp pno32 p-acp po32 j n1 p-acp po32 vvg:
(9) commentary (DIV1)
476
Image 5
2505
they therby might assure themselues, he would performe his promise of saluation vnto them, vpon their faith and true obedience. Moreouer, it strengthned their faith.
they thereby might assure themselves, he would perform his promise of salvation unto them, upon their faith and true Obedience. Moreover, it strengthened their faith.
pns32 av vmd vvi px32, pns31 vmd vvi po31 n1 pp-f n1 p-acp pno32, p-acp po32 n1 cc j n1. av, pn31 vvn po32 n1.
(9) commentary (DIV1)
476
Image 5
2506
For, when euer after any promise of God was made vnto them, or any word of God came vnto them, they then remembred Gods mercy and faithfulnesse vnto them in their deliuerance by the Arke: and therefore beleeued.
For, when ever After any promise of God was made unto them, or any word of God Come unto them, they then remembered God's mercy and faithfulness unto them in their deliverance by the Ark: and Therefore believed.
p-acp, c-crq av p-acp d n1 pp-f np1 vbds vvn p-acp pno32, cc d n1 pp-f np1 vvd p-acp pno32, pns32 av vvd npg1 n1 cc n1 p-acp pno32 p-acp po32 n1 p-acp dt n1: cc av vvn.
(9) commentary (DIV1)
476
Image 5
2507
Vnto these and many other spirituall vses, did the Arke serue vnto Noah, and to his houshold, as many of them as were beleeuers.
Unto these and many other spiritual uses, did the Ark serve unto Noah, and to his household, as many of them as were believers.
p-acp d cc d j-jn j n2, vdd dt n1 vvi p-acp np1, cc p-acp po31 n1, p-acp d pp-f pno32 p-acp vbdr n2.
(9) commentary (DIV1)
477
Image 5
2508
But what is this to vs? Indeede, the Arke serued them for a temporall deliuerance, it saued their liues;
But what is this to us? Indeed, the Ark served them for a temporal deliverance, it saved their lives;
cc-acp q-crq vbz d p-acp pno12? av, dt n1 vvd pno32 p-acp dt j n1, pn31 vvd po32 n2;
(9) commentary (DIV1)
478
Image 5
2509
therefore they also had reason to make spirituall vse of it: But it saued not vs, it serued vs to no vse corporall;
Therefore they also had reason to make spiritual use of it: But it saved not us, it served us to no use corporal;
av pns32 av vhd n1 pc-acp vvi j vvb pp-f pn31: cc-acp pn31 vvd xx pno12, pn31 vvd pno12 p-acp dx n1 j;
(9) commentary (DIV1)
478
Image 5
2510
therefore how can wee make any spirituall vse of it. I answere;
Therefore how can we make any spiritual use of it. I answer;
av q-crq vmb pns12 vvi d j n1 pp-f pn31. pns11 vvb;
(9) commentary (DIV1)
478
Image 5
2511
though wee had no corporall vse of the Arke, yet there ariseth an excellent spirituall vse out of the consideration of it.
though we had no corporal use of the Ark, yet there arises an excellent spiritual use out of the consideration of it.
cs pns12 vhd dx j vvb pp-f dt n1, av a-acp vvz dt j j vvb av pp-f dt n1 pp-f pn31.
(9) commentary (DIV1)
479
Image 5
2512
The Arke of Noah and our baptisme, are figures correspondent one to the other:
The Ark of Noah and our Baptism, Are figures correspondent one to the other:
dt n1 pp-f np1 cc po12 n1, vbr n2 j crd p-acp dt n-jn:
(9) commentary (DIV1)
480
Image 5
2513
that, that Noahs Arke was to them, Baptisme is to vs. Thus teacheth S. Peter, 1.3.20.21. To the Arke of Noah the figure which now saueth vs, euen Baptisme agreeth.
that, that Noahs Ark was to them, Baptism is to us Thus Teaches S. Peter, 1.3.20.21. To the Ark of Noah the figure which now Saveth us, even Baptism agreeth.
cst, cst npg1 n1 vbds p-acp pno32, n1 vbz p-acp pno12 av vvz n1 np1, crd. p-acp dt n1 pp-f np1 dt n1 r-crq av vvz pno12, av n1 vvz.
(9) commentary (DIV1)
480
Image 5
2514
The same that S. Paul here ascribeth to the Arke, S. Peter ascribeth to Baptisme. The Arke saued them, Baptisme saueth vs. Now the resembla•ce betwixt these two figures, hath two branches.
The same that S. Paul Here ascribeth to the Ark, S. Peter ascribeth to Baptism. The Ark saved them, Baptism Saveth us Now the resembla•ce betwixt these two figures, hath two branches.
dt d d n1 np1 av vvz p-acp dt n1, n1 np1 vvz p-acp n1. dt n1 vvd pno32, n1 vvz pno12 av dt n1 p-acp d crd n2, vhz crd n2.
(9) commentary (DIV1)
480
Image 5
2515
First, as it was necessary for them that should be saued in the floud, to be in the Arke ;
First, as it was necessary for them that should be saved in the flood, to be in the Ark;
ord, c-acp pn31 vbds j p-acp pno32 d vmd vbi vvn p-acp dt n1, pc-acp vbi p-acp dt n1;
(9) commentary (DIV1)
481
Image 5
2516
and out of the Arke no possibility to escape:
and out of the Ark no possibility to escape:
cc av pp-f dt n1 dx n1 pc-acp vvi:
(9) commentary (DIV1)
481
Image 5
2517
So is it for them that will haue their soules saued, to be in Christ, and of his Church;
So is it for them that will have their Souls saved, to be in christ, and of his Church;
av vbz pn31 p-acp pno32 cst vmb vhi po32 n2 vvn, pc-acp vbi p-acp np1, cc pp-f po31 n1;
(9) commentary (DIV1)
481
Image 5
2518
they must be mysticall members of Christ, and visible members of his Church: and out of Christ and his Church, no possibility of saluation.
they must be mystical members of christ, and visible members of his Church: and out of christ and his Church, no possibility of salvation.
pns32 vmb vbi j n2 pp-f np1, cc j n2 pp-f po31 n1: cc av pp-f np1 cc po31 n1, dx n1 pp-f n1.
(9) commentary (DIV1)
481
Image 5
2519
That this is true (for Christ) S. Peter proueth apparantly, Acts 4.12. Among men there is no name giuen vnder heauen, whereby to be saued, but the name of Iesus Christ;
That this is true (for christ) S. Peter Proves apparently, Acts 4.12. Among men there is no name given under heaven, whereby to be saved, but the name of Iesus christ;
cst d vbz j (c-acp np1) n1 np1 vvz av-j, vvz crd. p-acp n2 pc-acp vbz dx n1 vvn p-acp n1, c-crq pc-acp vbi vvn, cc-acp dt n1 pp-f np1 np1;
(9) commentary (DIV1)
481
Image 5
2520
neither is there saluation in any other. And that this is true, for the Church, he prooueth, Acts, 2.47. The Lord added to the Church daily such as should be saued: neither is there salvation in any other. And that this is true, for the Church, he proveth, Acts, 2.47. The Lord added to the Church daily such as should be saved:
av-dx vbz pc-acp n1 p-acp d n-jn. cc cst d vbz j, p-acp dt n1, pns31 vvz, n2, crd. dt n1 vvd p-acp dt n1 av-j d c-acp vmd vbi vvn:
(9) commentary (DIV1)
481
Image 5
2521
See how such as are to be saued must ioyne themselues to the Church, when they see where it is:
See how such as Are to be saved must join themselves to the Church, when they see where it is:
vvb c-crq d c-acp vbr pc-acp vbi vvn vmb vvi px32 p-acp dt n1, c-crq pns32 vvb c-crq pn31 vbz:
(9) commentary (DIV1)
482
Image 5
2522
and all this is signified & taught in Baptisme. For the outward vse of Baptisme makes vs members of the visible Church,
and all this is signified & taught in Baptism. For the outward use of Baptism makes us members of the visible Church,
cc d d vbz vvn cc vvn p-acp n1. p-acp dt j vvb pp-f n1 vvz pno12 n2 pp-f dt j n1,
(9) commentary (DIV1)
482
Image 5
2523
& the inward & powerfull vse of Baptisme makes vs members of Christ himselfe.
& the inward & powerful use of Baptism makes us members of christ himself.
cc dt j cc j n1 pp-f n1 vvz pno12 n2 pp-f np1 px31.
(9) commentary (DIV1)
482
Image 5
2524
The vse and consideration hereof, should make vs all more carefull to be true members of Christ, & of his Church, by making not onely a bare profession of religion;
The use and consideration hereof, should make us all more careful to be true members of christ, & of his Church, by making not only a bore profession of Religion;
dt n1 cc n1 av, vmd vvi pno12 d dc j pc-acp vbi j n2 pp-f np1, cc pp-f po31 n1, p-acp vvg xx av-j dt j n1 pp-f n1;
(9) commentary (DIV1)
483
Image 5
2525
but by seeking to be incorporate into Christ by faith and true repentance: for this must saue vs, when nothing els can.
but by seeking to be incorporate into christ by faith and true Repentance: for this must save us, when nothing Else can.
cc-acp p-acp vvg pc-acp vbi j p-acp np1 p-acp n1 cc j n1: p-acp d vmb vvi pno12, c-crq pix av vmb.
(9) commentary (DIV1)
483
Image 5
2526
As they that were out of the Arke, no gold nor siluer could buy out their safetie, no lands nor liuings, no houses nor buildings, no hilles nor mountaines, nothing in the world,
As they that were out of the Ark, no gold nor silver could buy out their safety, no Lands nor livings, not houses nor buildings, no hills nor Mountains, nothing in the world,
p-acp pns32 cst vbdr av pp-f dt n1, dx n1 ccx n1 vmd vvi av po32 n1, dx n2 ccx n2-vvg, xx n2 ccx n2, dx n2 ccx n2, pix p-acp dt n1,
(9) commentary (DIV1)
483
Image 5
2527
nor the whole world it selfe could saue them; but being out of the Arke they perished:
nor the Whole world it self could save them; but being out of the Ark they perished:
ccx dt j-jn n1 pn31 n1 vmd vvi pno32; cc-acp vbg av pp-f dt n1 pns32 vvd:
(9) commentary (DIV1)
483
Image 5
2528
So if a man be out of Christ, & out of his Church, no gold nor siluer, no honour nor glory, no wit nor policy, no estimation nor authoritie, no friend• nor fauour, no wisdome nor learning, no hilles of happines,
So if a man be out of christ, & out of his Church, no gold nor silver, no honour nor glory, no wit nor policy, no estimation nor Authority, no friend• nor favour, no Wisdom nor learning, no hills of happiness,
av cs dt n1 vbb av pp-f np1, cc av pp-f po31 n1, dx n1 ccx n1, dx n1 ccx n1, dx n1 ccx n1, dx n1 ccx n1, dx n1 ccx n1, dx n1 ccx n1, dx n2 pp-f n1,
(9) commentary (DIV1)
483
Image 5
2529
nor mountaines of gold can saue his soule; but hee must perish in the flood of Gods eternall wrath.
nor Mountains of gold can save his soul; but he must perish in the flood of God's Eternal wrath.
ccx n2 pp-f n1 vmb vvi po31 n1; cc-acp pns31 vmb vvi p-acp dt n1 pp-f npg1 j n1.
(9) commentary (DIV1)
483
Image 5
2530
For as it prooued folly in them that trusted to their high houses, or catcht hold on the hils,
For as it proved folly in them that trusted to their high houses, or catched hold on the hills,
p-acp c-acp pn31 vvd n1 p-acp pno32 cst vvd p-acp po32 j n2, cc vvd n1 p-acp dt n2,
(9) commentary (DIV1)
483
Image 5
2531
if they were out of the Arke ;
if they were out of the Ark;
cs pns32 vbdr av pp-f dt n1;
(9) commentary (DIV1)
483
Image 5
2532
so will it prooue much greater folly to them that shall trust to any meanes of saluation,
so will it prove much greater folly to them that shall trust to any means of salvation,
av vmb pn31 vvi av-d jc n1 p-acp pno32 cst vmb vvi p-acp d n2 pp-f n1,
(9) commentary (DIV1)
483
Image 5
2533
if they be out of Christ. And contrariwise, as they that were in the Arke were sure to bee saued, doe the waters, windes and weathers, stormes and tempests all they could;
if they be out of christ. And contrariwise, as they that were in the Ark were sure to be saved, do the waters, winds and weathers, storms and tempests all they could;
cs pns32 vbb av pp-f np1. cc av, c-acp pns32 cst vbdr p-acp dt n1 vbdr j pc-acp vbi vvn, vdb dt n2, n2 cc n2, n2 cc n2 av-d pns32 vmd;
(9) commentary (DIV1)
483
Image 5
2534
so that still, the more the waters rose, the Arke rose also, and was euer higher than they;
so that still, the more the waters rose, the Ark rose also, and was ever higher than they;
av cst av, dt av-dc dt n2 vvd, dt n1 vvd av, cc vbds av jc cs pns32;
(9) commentary (DIV1)
483
Image 5
2535
and the higher it was carried by the violence of the waters, the safer it was from the danger of hils and rockes:
and the higher it was carried by the violence of the waters, the safer it was from the danger of hills and Rocks:
cc dt jc pn31 vbds vvn p-acp dt n1 pp-f dt n2, dt jc pn31 vbds p-acp dt n1 pp-f n2 cc n2:
(9) commentary (DIV1)
483
Image 5
2536
and so in the midst of danger they were out of danger, and were saued in the midst of the water:
and so in the midst of danger they were out of danger, and were saved in the midst of the water:
cc av p-acp dt p-acp pp-f n1 pns32 vbdr av pp-f n1, cc vbdr vvn p-acp dt n1 pp-f dt n1:
(9) commentary (DIV1)
483
Image 5
2537
So, he that is once truely in Christ, is sure of saluation, nothing can hinder it;
So, he that is once truly in christ, is sure of salvation, nothing can hinder it;
av, pns31 cst vbz a-acp av-j p-acp np1, vbz j pp-f n1, pix vmb vvi pn31;
(9) commentary (DIV1)
483
Image 5
2538
flouds of calamities may assault him and humble him, but they hurt not his saluation; hee is in the Arke, he is in Christ ;floods of calamities may assault him and humble him, but they hurt not his salvation; he is in the Ark, he is in christ;
n2 pp-f n2 vmb vvi pno31 cc vvi pno31, cc-acp pns32 vvd xx po31 n1; pns31 vbz p-acp dt n1, pns31 vbz p-acp np1;
(9) commentary (DIV1)
483
Image 5
2539
nay the gates of hell shall not ouerthrowe him:
nay the gates of hell shall not overthrown him:
uh-x dt n2 pp-f n1 vmb xx vvi pno31:
(9) commentary (DIV1)
483
Image 5
2540
but through all the waues of the diuels malice, & through all tempests of temptations, the blessed Arke of Christes loue and merits shall carrie him vp,
but through all the waves of the Devils malice, & through all tempests of temptations, the blessed Ark of Christ's love and merits shall carry him up,
p-acp p-acp d dt n2 pp-f dt ng1 n1, cc p-acp d n2 pp-f n2, dt j-vvn n1 pp-f npg1 n1 cc n2 vmb vvi pno31 a-acp,
(9) commentary (DIV1)
483
Image 5
2541
and at last conuay him to saluation:
and At last convey him to salvation:
cc p-acp ord vvi pno31 p-acp n1:
(9) commentary (DIV1)
483
Image 5
2542
this is the blessed assurance of all them that are truely baptized into Christ. But as for such,
this is the blessed assurance of all them that Are truly baptised into christ. But as for such,
d vbz dt j-vvn n1 pp-f d pno32 cst vbr av-j vvn p-acp np1. p-acp c-acp p-acp d,
(9) commentary (DIV1)
483
Image 5
2543
as out of their prophanenesse, either care not to be in Christ, or contemne Baptisme ; let thē assure thēselues, they be out of the Arke, & they perish certainly.
as out of their profaneness, either care not to be in christ, or contemn Baptism; let them assure themselves, they be out of the Ark, & they perish Certainly.
c-acp av pp-f po32 n1, av-d vvb xx pc-acp vbi p-acp np1, cc vvi n1; vvb pno32 vvi px32, pns32 vbb av pp-f dt n1, cc pns32 vvb av-j.
(9) commentary (DIV1)
483
Image 5
2544
This is the 1. part of the resemblance. The second is this:
This is the 1. part of the resemblance. The second is this:
d vbz dt crd n1 pp-f dt n1. dt ord vbz d:
(9) commentary (DIV1)
483
Image 5
2545
Noahs body going into the Arke, hee seemed therein a dead man, going into a graue or a tombe to be buried;Noahs body going into the Ark, he seemed therein a dead man, going into a graven or a tomb to be buried;
npg1 n1 vvg p-acp dt n1, pns31 vvd av dt j n1, vvg p-acp dt j cc dt n1 pc-acp vbi vvn;
(9) commentary (DIV1)
484
Image 5
2546
for he was buried in the Arke, & the Arke in the waters, & he depriued of the fresh air• & gladsome light:
for he was buried in the Ark, & the Ark in the waters, & he deprived of the fresh air• & gladsome Light:
c-acp pns31 vbds vvn p-acp dt n1, cc dt n1 p-acp dt n2, cc pns31 vvd pp-f dt j n1 cc j n1:
(9) commentary (DIV1)
484
Image 5
2547
yet by Gods appointment, it was the means to saue Noah, which in all reason seemed to be his graue;
yet by God's appointment, it was the means to save Noah, which in all reason seemed to be his graven;
av p-acp ng1 n1, pn31 vbds dt n2 pc-acp vvi np1, r-crq p-acp d n1 vvd pc-acp vbi po31 n1;
(9) commentary (DIV1)
484
Image 5
2548
& if Noah will be saued he must goe into this graue.
& if Noah will be saved he must go into this graven.
cc cs np1 vmb vbi vvn pns31 vmb vvi p-acp d n1.
(9) commentary (DIV1)
484
Image 5
2549
So they that will escape hell and damnation by Christ, the true Arke of holinesse, must be buried and mortified in their flesh, and fleshly lusts;
So they that will escape hell and damnation by christ, the true Ark of holiness, must be buried and mortified in their Flesh, and fleshly Lustiest;
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(9) commentary (DIV1)
484
Image 5
2550
and there is no way to come to life euerlasting but this.
and there is no Way to come to life everlasting but this.
cc pc-acp vbz dx n1 pc-acp vvi p-acp n1 j p-acp d.
(9) commentary (DIV1)
484
Image 5
2551
For thy soule cannot liue, whil'st thy sinnes, the olde man, that is, thy corruptions doe liue;
For thy soul cannot live, whilst thy Sins, the old man, that is, thy corruptions do live;
p-acp po21 n1 vmbx vvi, cs po21 n2, dt j n1, cst vbz, po21 n2 vdb vvi;
(9) commentary (DIV1)
484
Image 5
2552
but they must die, & be buried, and then thy soule liueth: and whilst they liue, thy soule is dead,
but they must die, & be buried, and then thy soul lives: and while they live, thy soul is dead,
cc-acp pns32 vmb vvi, cc vbi vvn, cc av po21 n1 vvz: cc cs pns32 vvb, po21 n1 vbz j,
(9) commentary (DIV1)
484
Image 5
2553
and farre from the life of grace, which is in Christ Iesus. All this is affirmed at large, in Romanes 6.3.4. Where we may see apparantly that we must by baptisme die with Christ & be buried with him, else we cannot be saued by him:
and Far from the life of grace, which is in christ Iesus. All this is affirmed At large, in Romans 6.3.4. Where we may see apparently that we must by Baptism die with christ & be buried with him, Else we cannot be saved by him:
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(9) commentary (DIV1)
484
Image 5
2554
our corruptions, our sinnes, which are the olde man, must die and be buried;
our corruptions, our Sins, which Are the old man, must die and be buried;
po12 n2, po12 n2, r-crq vbr dt j n1, vmb vvi cc vbi vvn;
(9) commentary (DIV1)
484
Image 5
2555
that the new man, that is, the grace and holines of Christ, may liue in vs, and our soules by it:
that the new man, that is, the grace and holiness of christ, may live in us, and our Souls by it:
cst dt j n1, cst vbz, dt n1 cc n1 pp-f np1, vmb vvi p-acp pno12, cc po12 n2 p-acp pn31:
(9) commentary (DIV1)
484
Image 5
2556
& he that thus dieth not, neuer liues ; & he that thus is not buried, neuer riseth to true life.
& he that thus Dieth not, never lives; & he that thus is not buried, never Riseth to true life.
cc pns31 cst av vvz xx, av-x ng2; cc pns31 cst av vbz xx vvn, av vvz p-acp j n1.
(9) commentary (DIV1)
484
Image 5
2557
Thus, mortification of sin is the way to heauen, and death the way of life eternall:
Thus, mortification of since is the Way to heaven, and death the Way of life Eternal:
av, n1 pp-f n1 vbz dt n1 p-acp n1, cc n1 dt n1 pp-f n1 j:
(9) commentary (DIV1)
484
Image 5
2558
& he that is not thus mortified in his corruption ; let him neuer looke to be quickned to grace or glory.
& he that is not thus mortified in his corruption; let him never look to be quickened to grace or glory.
cc pns31 cst vbz xx av vvn p-acp po31 n1; vvb pno31 av-x vvi pc-acp vbi vvn p-acp n1 cc n1.
(9) commentary (DIV1)
484
Image 5
2559
If this be so, we may then see what a miserable world we now liue in, wherin mortification of sin is a thing vnknown;
If this be so, we may then see what a miserable world we now live in, wherein mortification of since is a thing unknown;
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(9) commentary (DIV1)
485
Image 5
2560
not a man of many that can tell what it is: nay, grace is dead, and holinesse is mortified, and I feare buried also: but the old man raignes. Corruption liues, and sinne flourisheth.
not a man of many that can tell what it is: nay, grace is dead, and holiness is mortified, and I Fear buried also: but the old man reigns. Corruption lives, and sin flourishes.
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(9) commentary (DIV1)
485
Image 5
2561
Mortifying of Christ by our sinnes is common: but mortifying of sinne is sildome seene. For, Christ is betrayed, crucified, and killed in a sort by the sinnes of men.
Mortifying of christ by our Sins is Common: but mortifying of sin is seldom seen. For, christ is betrayed, Crucified, and killed in a sort by the Sins of men.
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(9) commentary (DIV1)
485
Image 5
2562
What a fearefull change is this? Christ should liue in vs, and we endeuour to crucifie him againe:
What a fearful change is this? christ should live in us, and we endeavour to crucify him again:
q-crq dt j n1 vbz d? np1 vmd vvi p-acp pno12, cc pns12 n1 p-acp vvi pno31 av:
(9) commentary (DIV1)
485
Image 5
2563
sinne should be crucified, but it liueth in vs. But if wee will haue Christ to saue vs,
sin should be Crucified, but it lives in us But if we will have christ to save us,
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(9) commentary (DIV1)
485
Image 5
2564
then must wee mortifie the body of our sinne. For, he that will liue when he is dead, must die while he is aliue.
then must we mortify the body of our sin. For, he that will live when he is dead, must die while he is alive.
av vmb pns12 vvi dt n1 pp-f po12 n1. p-acp, pns31 cst vmb vvi c-crq pns31 vbz j, vmb vvi cs pns31 vbz j.
(9) commentary (DIV1)
485
Image 5
2565
And he that will be saued by his baptisme, must looke that baptisme worke this effect in him, To make him die, and be buried with Christ, that afterwards hee may rise and raigne with Christ.
And he that will be saved by his Baptism, must look that Baptism work this Effect in him, To make him die, and be buried with christ, that afterwards he may rise and Reign with christ.
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(9) commentary (DIV1)
485
Image 5
2566
And then shall Baptisme saue vs, as the Arke saued faithfull Noah, and his houshold. And thus much for the first end & vse of the Arke: the second followed.
And then shall Baptism save us, as the Ark saved faithful Noah, and his household. And thus much for the First end & use of the Ark: the second followed.
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(9) commentary (DIV1)
485
Image 5
2567
By the which he condemned the world. Here is the second end, why Noah prepared the Arke;
By the which he condemned the world. Here is the second end, why Noah prepared the Ark;
p-acp dt r-crq pns31 vvd dt n1. av vbz dt ord n1, q-crq np1 vvd dt n1;
(9) commentary (DIV1)
485
Image 5
2568
To the condemnation of the world that then was.
To the condemnation of the world that then was.
p-acp dt n1 pp-f dt n1 cst av vbds.
(9) commentary (DIV1)
486
Image 5
2569
For, by it (not by his faith, as some would reade it) he condemned that wicked generation, both to a temporall destruction of their bodies,
For, by it (not by his faith, as Some would read it) he condemned that wicked generation, both to a temporal destruction of their bodies,
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(9) commentary (DIV1)
486
Image 5
2570
and to an eternall Iudgement in hell.
and to an Eternal Judgement in hell.
cc p-acp dt j n1 p-acp n1.
(9) commentary (DIV1)
486
Image 5
2571
In the words, there are two points to be considered. 1. Who are condemned? The world. 2. Whereby? By Noahs Arke.
In the words, there Are two points to be considered. 1. Who Are condemned? The world. 2. Whereby? By Noahs Ark.
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(9) commentary (DIV1)
487
Image 5
2572
For the first, it may be asked, what is meant by the world? S. Peter answereth (2. Ep. 2.5) The world of the vngodly ;
For the First, it may be asked, what is meant by the world? S. Peter Answers (2. Epistle 2.5) The world of the ungodly;
p-acp dt ord, pn31 vmb vbi vvn, r-crq vbz vvn p-acp dt n1? np1 np1 vvz (crd np1 crd) dt n1 pp-f dt j;
(9) commentary (DIV1)
488
Image 5
2573
that is, that generation of sinfull men, who liued in the dayes of Noah, whom also in the 1. Epistle, 3.20. hee calleth disobedient: and their more particular sinnes are disclosed and recorded by Moses, Gen. 6.45. to be, monstrous abuse of holy mariage, vnnaturall lusts, cruelties, and oppressions: an vtter neglect of Gods seruice, and Sabbaoth ;
that is, that generation of sinful men, who lived in the days of Noah, whom also in the 1. Epistle, 3.20. he calls disobedient: and their more particular Sins Are disclosed and recorded by Moses, Gen. 6.45. to be, monstrous abuse of holy marriage, unnatural Lustiest, cruelties, and oppressions: an utter neglect of God's service, and Sabbaoth;
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(9) commentary (DIV1)
488
Image 5
2574
and an extreame prophanenesse, and dissolutenesse in euery kinde. And this corruption was not priuate, or personall;
and an extreme profaneness, and dissoluteness in every kind. And this corruption was not private, or personal;
cc dt j-jn n1, cc n1 p-acp d n1. cc d n1 vbds xx j, cc j;
(9) commentary (DIV1)
488
Image 5
2575
but vniuersall, through all estates, sexes, and ages. This world of the vngodly, this whole race of wicked and disobedient men were condemned.
but universal, through all estates, sexes, and ages. This world of the ungodly, this Whole raze of wicked and disobedient men were condemned.
cc-acp j, p-acp d n2, n2, cc n2. d n1 pp-f dt j, d j-jn n1 pp-f j cc j n2 vbdr vvn.
(9) commentary (DIV1)
488
Image 5
2576
But how was that world condemned by Noah? Thus:
But how was that world condemned by Noah? Thus:
p-acp q-crq vbds d n1 vvn p-acp np1? av:
(9) commentary (DIV1)
488
Image 5
2577
God vouchsafed them 120. yeeres to repent in, and appointed Noah to preach vnto them, during that time, to call them to repentance.
God vouchsafed them 120. Years to Repent in, and appointed Noah to preach unto them, during that time, to call them to Repentance.
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(9) commentary (DIV1)
488
Image 5
2578
But they beleeued not God, nor Noah, but continued in their disobedience, and grew in their vngodlinesse: therefore,
But they believed not God, nor Noah, but continued in their disobedience, and grew in their ungodliness: Therefore,
p-acp pns32 vvd xx np1, ccx np1, p-acp vvd p-acp po32 n1, cc vvd p-acp po32 n1: av,
(9) commentary (DIV1)
488
Image 5
2579
when that time was expired, God performed his word spoken by Noah, brought the floud vpon them, destroyed them all,
when that time was expired, God performed his word spoken by Noah, brought the flood upon them, destroyed them all,
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(9) commentary (DIV1)
488
Image 5
2580
and condemned in hell as many of them as died in impenitencie and vnbeliefe.
and condemned in hell as many of them as died in impenitency and unbelief.
cc vvn p-acp n1 c-acp d pp-f pno32 p-acp vvd p-acp n1 cc n1.
(9) commentary (DIV1)
488
Image 5
2581
And thus that wicked world was condemned, according as Noah in his Ministerie had foretold them. Here we may learne;
And thus that wicked world was condemned, according as Noah in his Ministry had foretold them. Here we may Learn;
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(9) commentary (DIV1)
488
Image 5
2582
First, what the world of this age is to looke for, vnlesse there be repentance. For, to speake but of our selues in this Nation;
First, what the world of this age is to look for, unless there be Repentance. For, to speak but of our selves in this nation;
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(9) commentary (DIV1)
490
Image 5
2583
Haue not we had the Gospell 30. yeeres and more? and with it peace,
Have not we had the Gospel 30. Years and more? and with it peace,
vhb xx pns12 vhd dt n1 crd n2 cc av-dc? cc p-acp pn31 n1,
(9) commentary (DIV1)
490
Image 5
2584
and much prosperity? Haue not we had a goodly time giuen vs to repent? What is our duty,
and much Prosperity? Have not we had a goodly time given us to Repent? What is our duty,
cc d n1? vhb xx pns12 vhd dt j n1 vvn pno12 p-acp vvi? q-crq vbz po12 n1,
(9) commentary (DIV1)
490
Image 5
2585
but with reuerence to see and acknowledge this goodnesse of God, to take hold of this merciful opportunity, this time of grace,
but with Reverence to see and acknowledge this Goodness of God, to take hold of this merciful opportunity, this time of grace,
cc-acp p-acp n1 pc-acp vvi cc vvi d n1 pp-f np1, pc-acp vvi n1 pp-f d j n1, d n1 pp-f n1,
(9) commentary (DIV1)
490
Image 5
2586
and this day of saluation? If wee doe not, and make no account of the Gospell, what can we looke for,
and this day of salvation? If we do not, and make no account of the Gospel, what can we look for,
cc d n1 pp-f n1? cs pns12 vdb xx, cc vvb dx n1 pp-f dt n1, r-crq vmb pns12 vvi p-acp,
(9) commentary (DIV1)
490
Image 5
2587
but to be condemned, as that world was? Looke at the meanes and opportunities, which these dayes affoord;
but to be condemned, as that world was? Look At the means and opportunities, which these days afford;
cc-acp pc-acp vbi vvn, c-acp cst n1 vbds? n1 p-acp dt n2 cc n2, r-crq d n2 vvi;
(9) commentary (DIV1)
490
Image 5
2588
and they be as golden dayes, as euer were since Christs, or as euer can be expected, till his comming againe.
and they be as golden days, as ever were since Christ, or as ever can be expected, till his coming again.
cc pns32 vbb p-acp j n2, c-acp av vbdr p-acp npg1, cc c-acp av vmb vbi vvn, c-acp po31 vvg av.
(9) commentary (DIV1)
490
Image 5
2589
But looke at the profanenesse, and carnality, and security of this age (euen ouer all Christendome ) and this is the Iron age, these be the euill dayes;
But look At the profaneness, and carnality, and security of this age (even over all Christendom) and this is the Iron age, these be the evil days;
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(9) commentary (DIV1)
490
Image 5
2590
and so euill, as nothing can be expected, but a riuer of brimstone, and a floud of fire to purge it.
and so evil, as nothing can be expected, but a river of brimstone, and a flood of fire to purge it.
cc av j-jn, c-acp pix vmb vbi vvn, cc-acp dt n1 pp-f n1, cc dt n1 pp-f n1 pc-acp vvi pn31.
(9) commentary (DIV1)
490
Image 5
2591
The dayes of the comming of the sonne of Man (which I take to be these dayes) shall be like (saith Christ, Math. 24.37). vnto the dayes of Noah:
The days of the coming of the son of Man (which I take to be these days) shall be like (Says christ, Math. 24.37). unto the days of Noah:
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(9) commentary (DIV1)
491
Image 5
2592
And surely in security and profanenesse, they are like; and therefore in all reason they must be like in punishment.
And surely in security and profaneness, they Are like; and Therefore in all reason they must be like in punishment.
cc av-j p-acp n1 cc n1, pns32 vbr j; cc av p-acp d n1 pns32 vmb vbi j p-acp n1.
(9) commentary (DIV1)
491
Image 5
2593
Wee must therefore take warning by them, and shake off this security, which possesseth all mens hearts,
we must Therefore take warning by them, and shake off this security, which Possesses all men's hearts,
pns12 vmb av vvi n1 p-acp pno32, cc vvb a-acp d n1, r-crq vvz d ng2 n2,
(9) commentary (DIV1)
491
Image 5
2594
and waite for the Lord in watching and prayer, and thinke euery day may be the last day of this world;
and wait for the Lord in watching and prayer, and think every day may be the last day of this world;
cc vvi p-acp dt n1 p-acp vvg cc n1, cc vvb d n1 vmb vbi dt ord n1 pp-f d n1;
(9) commentary (DIV1)
491
Image 5
2595
at least, the last day of our liues: and let vs prepare for it, and liue in the expectation of it.
At least, the last day of our lives: and let us prepare for it, and live in the expectation of it.
p-acp ds, dt ord n1 pp-f po12 n2: cc vvb pno12 vvi p-acp pn31, cc vvi p-acp dt n1 pp-f pn31.
(9) commentary (DIV1)
491
Image 5
2596
Otherwise, if our sinfulnesse growe on a little further;
Otherwise, if our sinfulness grow on a little further;
av, cs po12 n1 vvi p-acp dt j av-jc;
(9) commentary (DIV1)
491
Image 5
2597
nothing can we looke for, but to be condemned in an vniuersall iudgement, as that world was.
nothing can we look for, but to be condemned in an universal judgement, as that world was.
pix vmb pns12 vvi p-acp, cc-acp pc-acp vbi vvn p-acp dt j n1, c-acp cst n1 vbds.
(9) commentary (DIV1)
491
Image 5
2598
Let vs therefore be take our selues to a more serious seruing of God: that the Lord when he commeth, may finde vs so doing.
Let us Therefore be take our selves to a more serious serving of God: that the Lord when he comes, may find us so doing.
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(9) commentary (DIV1)
491
Image 5
2599
Secondly, in that the whole world that then was, was thus destroyed and condemned, and (as wee heard afore) onely Noah and his houshold saued ;
Secondly, in that the Whole world that then was, was thus destroyed and condemned, and (as we herd afore) only Noah and his household saved;
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(9) commentary (DIV1)
492
Image 5
2600
wee learne that it is not good, nor safe to follow the multitude.
we Learn that it is not good, nor safe to follow the multitude.
pns12 vvb cst pn31 vbz xx j, ccx j pc-acp vvi dt n1.
(9) commentary (DIV1)
492
Image 5
2601
Noah was here a man alone, he held and beleeued against all the world, and yet his iudgement,Noah was Here a man alone, he held and believed against all the world, and yet his judgement,
np1 vbds av dt n1 av-j, pns31 vvd cc vvn p-acp d dt n1, cc av po31 n1,
(9) commentary (DIV1)
492
Image 5
2602
and his beliefe was true, and all the worlds false: and (accordingly) he saued, when they were all condemned.
and his belief was true, and all the world's false: and (accordingly) he saved, when they were all condemned.
cc po31 n1 vbds j, cc d dt ng1 j: cc (av-vvg) pns31 vvd, c-crq pns32 vbdr d vvn.
(9) commentary (DIV1)
492
Image 5
2603
It is meruaile therefore the Church of Rome should so much stand vpon numbers and multitude, for the gracing of of their religion:
It is marvel Therefore the Church of Room should so much stand upon numbers and multitude, for the gracing of of their Religion:
pn31 vbz n1 av dt n1 pp-f vvb vmd av av-d vvi p-acp n2 cc n1, p-acp dt vvg a-acp pp-f po32 n1:
(9) commentary (DIV1)
493
Image 5
2604
For, it euer was, and euer will be a weake argument. If multitudes might euer haue beene alledged;
For, it ever was, and ever will be a weak argument. If Multitudes might ever have been alleged;
c-acp, pn31 av vbds, cc av vmb vbi dt j n1. cs n2 vmd av vhi vbn vvn;
(9) commentary (DIV1)
493
Image 5
2605
then vnto Noah especially, to whom it might haue beene said, Who art thou that pretendest to be wiser then all men? and to know more then all the world? Thou that hast a faith by thy selfe,
then unto Noah especially, to whom it might have been said, Who art thou that pretendest to be Wiser then all men? and to know more then all the world? Thou that hast a faith by thy self,
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(9) commentary (DIV1)
493
Image 5
2606
and hast no man to beare thee company;
and hast no man to bear thee company;
cc vh2 dx n1 pc-acp vvi pno21 n1;
(9) commentary (DIV1)
493
Image 5
2607
thinke not that all Adams posterity, all the children of holy Henoch, and Methusalem are all deceiued,
think not that all Adams posterity, all the children of holy Henoch, and Methuselah Are all deceived,
vvb xx d d npg1 n1, d dt n2 pp-f j np1, cc np1 vbr d vvn,
(9) commentary (DIV1)
493
Image 5
2608
but thy selfe alone? Would not these and such like obiections, haue discouraged any man? Yet behold the force of faith. Noah had Gods word for it,
but thy self alone? Would not these and such like objections, have discouraged any man? Yet behold the force of faith. Noah had God's word for it,
cc-acp po21 n1 j? vmd xx d cc d j n2, vhb vvn d n1? av vvb dt n1 pp-f n1. np1 vhd n2 n1 p-acp pn31,
(9) commentary (DIV1)
493
Image 5
2609
and therefore beleeueth against all the world, and is commended to all ages for this faith. It is therefore but a vaine flourish of the Papists, to presse vs so much with their multitudes, and vniuersality, and consent, and vnity, and succession, & cōtinuance. For, all this is worth nothing,
and Therefore Believeth against all the world, and is commended to all ages for this faith. It is Therefore but a vain flourish of the Papists, to press us so much with their Multitudes, and universality, and consent, and unity, and succession, & Continuance. For, all this is worth nothing,
cc av vvz p-acp d dt n1, cc vbz vvn p-acp d n2 p-acp d n1. pn31 vbz av p-acp dt j n1 pp-f dt njp2, pc-acp vvi pno12 av av-d p-acp po32 n2, cc n1, cc n1, cc n1, cc n1, cc n1. p-acp, d d vbz j pix,
(9) commentary (DIV1)
493
Image 5
2610
as long as they first proue not, that that doctrine or opinion which these multitudes hold, hath his ground from Gods word:
as long as they First prove not, that that Doctrine or opinion which these Multitudes hold, hath his ground from God's word:
c-acp av-j c-acp pns32 ord vvb xx, cst d n1 cc n1 r-crq d n2 vvb, vhz po31 n1 p-acp ng1 n1:
(9) commentary (DIV1)
493
Image 5
2611
till then, all the other is vanity.
till then, all the other is vanity.
c-acp av, d dt n-jn vbz n1.
(9) commentary (DIV1)
493
Image 5
2612
For, it is better with Noah, to haue Gods plaine word of his side, then to beleeue otherwise with all the world ;
For, it is better with Noah, to have God's plain word of his side, then to believe otherwise with all the world;
p-acp, pn31 vbz jc p-acp np1, pc-acp vhi n2 j n1 pp-f po31 n1, cs pc-acp vvi av p-acp d dt n1;
(9) commentary (DIV1)
493
Image 5
2613
which was here deceiued & condemned, when Noah alone beleeued Gods word, and was saued. And thus we see who were condemned: the world.
which was Here deceived & condemned, when Noah alone believed God's word, and was saved. And thus we see who were condemned: the world.
r-crq vbds av vvn cc vvn, c-crq np1 av-j vvd npg1 n1, cc vbds vvn. cc av pns12 vvb r-crq vbdr vvn: dt n1.
(9) commentary (DIV1)
493
Image 5
2614
To end this point, one question may not vnprofitably be here moued:
To end this point, one question may not unprofitably be Here moved:
p-acp n1 d n1, crd vvb vmb xx av-j vbi av vvn:
(9) commentary (DIV1)
494
Image 5
2615
Whether was all the world, that is, all the men in that world condemned or no ? The words seeme to imply that all but Noah were:
Whither was all the world, that is, all the men in that world condemned or no? The words seem to imply that all but Noah were:
cs vbds d dt n1, cst vbz, d dt n2 p-acp d n1 vvn cc dx? dt n2 vvb pc-acp vvi cst d p-acp np1 vbdr:
(9) commentary (DIV1)
495
Image 5
2616
and yet it may seeme strange, that of so many Millions none should repent but he:
and yet it may seem strange, that of so many Millions none should Repent but he:
cc av pn31 vmb vvi j, cst pp-f av d crd pix vmd vvi cc-acp pns31:
(9) commentary (DIV1)
495
Image 5
2617
and if they repented, why were they not saued? I answere, The world of that wicked age was condemned two wayes:
and if they repented, why were they not saved? I answer, The world of that wicked age was condemned two ways:
cc cs pns32 vvd, q-crq vbdr pns32 xx vvn? pns11 vvb, dt n1 pp-f cst j n1 vbds vvn crd n2:
(9) commentary (DIV1)
495
Image 5
2618
First, with a corporall destruction, and so they were all condemned without exception. No high houses, no hilles, no deuises of man could saue them.
First, with a corporal destruction, and so they were all condemned without exception. No high houses, no hills, no devises of man could save them.
ord, p-acp dt j n1, cc av pns32 vbdr d vvn p-acp n1. uh-dx j n2, dx n2, dx n2 pp-f n1 vmd vvi pno32.
(9) commentary (DIV1)
496
Image 5
2619
For, the waters rose 15. cubits aboue the tops of the highest mountaines vnder heauen, Gen. 7.20.
For, the waters rose 15. cubits above the tops of the highest Mountains under heaven, Gen. 7.20.
p-acp, dt n2 vvd crd n2 p-acp dt n2 pp-f dt js n2 p-acp n1, np1 crd.
(9) commentary (DIV1)
496
Image 5
2620
And so though till then, diuers of them liued by flying to the hilles: yet that being their last refuge,
And so though till then, diverse of them lived by flying to the hills: yet that being their last refuge,
cc av c-acp c-acp av, j pp-f pno32 vvd p-acp vvg p-acp dt n2: av cst vbg po32 ord n1,
(9) commentary (DIV1)
496
Image 5
2621
and being thus taken from them, then all flesh perished that moued vpon the earth, and euery man, and euery thing that drew the breath of life.
and being thus taken from them, then all Flesh perished that moved upon the earth, and every man, and every thing that drew the breath of life.
cc vbg av vvn p-acp pno32, av d n1 vvd cst vvd p-acp dt n1, cc d n1, cc d n1 cst vvd dt n1 pp-f n1.
(9) commentary (DIV1)
496
Image 5
2622
For, so saith the Story, Genesis 7.21.22.
For, so Says the Story, Genesis 7.21.22.
p-acp, av vvz dt n1, n1 crd.
(9) commentary (DIV1)
496
Image 5
2623
And it is but vaine to imagine, that any of them could be saued vpon that Arke :
And it is but vain to imagine, that any of them could be saved upon that Ark:
cc pn31 vbz p-acp j pc-acp vvi, cst d pp-f pno32 vmd vbi vvn p-acp d n1:
(9) commentary (DIV1)
496
Image 5
2624
for, first it was so made with a ridge in the top (as is most probably thought) that no man could stand vpon it, much lesse make any stay, in that violent tossing by tempests.
for, First it was so made with a ridge in the top (as is most probably Thought) that no man could stand upon it, much less make any stay, in that violent tossing by tempests.
c-acp, ord pn31 vbds av vvn p-acp dt n1 p-acp dt n1 (c-acp vbz av-ds av-j vvn) cst dx n1 vmd vvi p-acp pn31, av-d av-dc vvi d n1, p-acp cst j n-vvg p-acp n2.
(9) commentary (DIV1)
496
Image 5
2625
Againe, if they could, yet could they not haue liued so long for want of foode;
Again, if they could, yet could they not have lived so long for want of food;
av, cs pns32 vmd, av vmd pns32 xx vhi vvn av av-j p-acp n1 pp-f n1;
(9) commentary (DIV1)
496
Image 5
2626
the waters being (almost) a yeere vpon the earth. And thus it is most certaine, they all without exception, were destroyed with bodily destruction.
the waters being (almost) a year upon the earth. And thus it is most certain, they all without exception, were destroyed with bodily destruction.
dt n2 vbg (av) dt n1 p-acp dt n1. cc av pn31 vbz av-ds j, pns32 d p-acp n1, vbdr vvn p-acp j n1.
(9) commentary (DIV1)
496
Image 5
2627
But secondly, they were condemned to an eternall destruction in hell: and therefore S. Peter, 1.3.18. saith, Their spirits are now in prison, who were disobedient in the dayes of Noah.
But secondly, they were condemned to an Eternal destruction in hell: and Therefore S. Peter, 1.3.18. Says, Their spirits Are now in prison, who were disobedient in the days of Noah.
p-acp ord, pns32 vbdr vvn p-acp dt j n1 p-acp n1: cc av n1 np1, crd. vvz, po32 n2 vbr av p-acp n1, r-crq vbdr j p-acp dt n2 pp-f np1.
(9) commentary (DIV1)
497
Image 5
2628
Now all the question is, whether were they all condemned, or no. I answere: For, ought that we certainly knowe out of the scripture, they were all condemned.
Now all the question is, whither were they all condemned, or no. I answer: For, ought that we Certainly know out of the scripture, they were all condemned.
av av-d dt vvb vbz, cs vbdr pns32 d vvn, cc av-dx. pns11 vvb: c-acp, pi cst pns12 av-j vvb av pp-f dt n1, pns32 vbdr d vvn.
(9) commentary (DIV1)
497
Image 5
2629
Yet in the iudgement of charity, wee are not so to thinke:
Yet in the judgement of charity, we Are not so to think:
av p-acp dt n1 pp-f n1, pns12 vbr xx av pc-acp vvi:
(9) commentary (DIV1)
497
Image 5
2630
and the rather, because there are many probable coniectures, that some of them repented. For, howsoeuer many of them beleeued not Noah, iudging that he spake of his owne head:
and the rather, Because there Are many probable Conjectures, that Some of them repented. For, howsoever many of them believed not Noah, judging that he spoke of his own head:
cc dt av-c, c-acp pc-acp vbr d j n2, cst d pp-f pno32 vvn. p-acp, c-acp d pp-f pno32 vvd xx np1, vvg cst pns31 vvd pp-f po31 d n1:
(9) commentary (DIV1)
497
Image 5
2631
yet it is more then likely, that when they saw it begin to raine extraordinarily, at least when they saw themselues driuen to the tops of the hilles,
yet it is more then likely, that when they saw it begin to rain extraordinarily, At lest when they saw themselves driven to the tops of the hills,
av pn31 vbz dc cs j, cst c-crq pns32 vvd pn31 vvi pc-acp vvi av-j, p-acp cs c-crq pns32 vvd px32 vvn p-acp dt n2 pp-f dt n2,
(9) commentary (DIV1)
497
Image 5
2632
and there looked hourely for death;
and there looked hourly for death;
cc a-acp vvd av-j p-acp n1;
(9) commentary (DIV1)
497
Image 5
2633
that then diuers of the posterity of Henoch, and Methusalem, and Lamech, were ashamed of their former vnbeliefe,
that then diverse of the posterity of Henoch, and Methuselah, and Lamech, were ashamed of their former unbelief,
cst av j pp-f dt n1 pp-f np1, cc np1, cc n1, vbdr j pp-f po32 j n1,
(9) commentary (DIV1)
497
Image 5
2634
and then turned to God in faith and in repentance.
and then turned to God in faith and in Repentance.
cc av vvn p-acp np1 p-acp n1 cc p-acp n1.
(9) commentary (DIV1)
497
Image 5
2635
And doubtlesse, that is the onely or the principall cause, why God brought the floud in fourty dayes, which he could haue done in foure houres;
And doubtless, that is the only or the principal cause, why God brought the flood in fourty days, which he could have done in foure hours;
cc av-j, cst vbz dt j cc dt j-jn n1, c-crq np1 vvd dt n1 p-acp crd n2, r-crq pns31 vmd vhi vdn p-acp crd n2;
(9) commentary (DIV1)
497
Image 5
2636
that so men might haue time to repent. Genesis 7. But it will be saide: If any repented, why then were they not saued? I answer;
that so men might have time to Repent. Genesis 7. But it will be said: If any repented, why then were they not saved? I answer;
cst av n2 vmd vhi n1 pc-acp vvi. n1 crd p-acp pn31 vmb vbi vvd: cs d vvd, uh-crq av vbdr pns32 xx vvn? pns11 vvb;
(9) commentary (DIV1)
497
Image 5
2637
because they repented not in time, when they were called, by Noahs preaching. Repentance is neuer too late, to saue the soule from hell:
Because they repented not in time, when they were called, by Noahs preaching. Repentance is never too late, to save the soul from hell:
c-acp pns32 vvd xx p-acp n1, c-crq pns32 vbdr vvn, p-acp npg1 vvg. n1 vbz av-x av j, pc-acp vvi dt n1 p-acp n1:
(9) commentary (DIV1)
498
Image 5
2638
but it may be too late to saue the body from a temporal iudgement. And this, I take it is, that that wee may safely hold:
but it may be too late to save the body from a temporal judgement. And this, I take it is, that that we may safely hold:
cc-acp pn31 vmb vbi av j pc-acp vvi dt n1 p-acp dt j n1. cc d, pns11 vvb pn31 vbz, cst d pns12 vmb av-j vvi:
(9) commentary (DIV1)
498
Image 5
2639
for it seemes too hard to condemne all the posterity of Methusalem, Henoch, Lamech, and other holy Patriarks (who,
for it seems too hard to condemn all the posterity of Methuselah, Henoch, Lamech, and other holy Patriarchs (who,
c-acp pn31 vvz av av-j pc-acp vvi d dt n1 pp-f np1, np1, vvb, cc j-jn j n2 (r-crq,
(9) commentary (DIV1)
498
Image 5
2640
as the Text saith, begat sonnes and daughters ) and to thinke, that none of them repented,
as the Text Says, begat Sons and daughters) and to think, that none of them repented,
c-acp dt n1 vvz, vvd n2 cc ng1) cc pc-acp vvi, cst pix pp-f pno32 vvd,
(9) commentary (DIV1)
498
Image 5
2641
when they saw the floud come indeede, as Noah had said. It cannot be, but they heard their Fathers preach:
when they saw the flood come indeed, as Noah had said. It cannot be, but they herd their Father's preach:
c-crq pns32 vvd dt n1 vvb av, c-acp np1 vhd vvn. pn31 vmbx vbi, cc-acp pns32 vvd po32 n2 vvi:
(9) commentary (DIV1)
498
Image 5
2642
and why might not that preaching worke vpon their hearts, when the Iudgement came, though afore it did not? But why then did not God record in the Scripture,
and why might not that preaching work upon their hearts, when the Judgement Come, though afore it did not? But why then did not God record in the Scripture,
cc q-crq vmd xx cst vvg vvi p-acp po32 n2, c-crq dt n1 vvd, cs p-acp pn31 vdd xx? p-acp q-crq av vdd xx np1 vvi p-acp dt n1,
(9) commentary (DIV1)
498
Image 5
2643
neither their repentance, nor saluation, but hath left it so doubtfull? I answere;
neither their Repentance, nor salvation, but hath left it so doubtful? I answer;
av-dx po32 n1, ccx n1, cc-acp vhz vvn pn31 av j? pns11 vvb;
(9) commentary (DIV1)
498
Image 5
2644
for the very same, for which he would not record Adams nor Salomons ▪ All for this cause, that he might teach all men to the worlds end, what a fearefull thing it is to disobay his commandement, as Adam did:
for the very same, for which he would not record Adams nor Solomon's ▪ All for this cause, that he might teach all men to the world's end, what a fearful thing it is to disobey his Commandment, as Adam did:
p-acp dt j d, p-acp r-crq pns31 vmd xx vvi npg1 ccx np1 ▪ d p-acp d n1, cst pns31 vmd vvi d n2 p-acp dt ng1 n1, r-crq dt j n1 pn31 vbz pc-acp vvi po31 n1, c-acp np1 vdd:
(9) commentary (DIV1)
499
Image 5
2645
or to defer repentance when they are called by Gods word, as these men did. Therefore to feare vs from the like, though afterwards they repented;
or to defer Repentance when they Are called by God's word, as these men did. Therefore to Fear us from the like, though afterwards they repented;
cc pc-acp vvi n1 c-crq pns32 vbr vvn p-acp npg1 n1, c-acp d n2 vdd. av pc-acp vvi pno12 p-acp dt j, cs av pns32 vvd;
(9) commentary (DIV1)
499
Image 5
2646
it pleased God not to record it, but to leaue it doubtfull. This question being thus discussed, yeelds vs two strong motiues to repentance.
it pleased God not to record it, but to leave it doubtful. This question being thus discussed, yields us two strong motives to Repentance.
pn31 vvd np1 xx pc-acp vvi pn31, cc-acp p-acp vvb pn31 j. d vvb vbg av vvn, vvz pno12 crd j n2 p-acp n1.
(9) commentary (DIV1)
499
Image 5
2647
First, for if we repent not betime, our state then is fearefull and doubtfull, though not desperate ;
First, for if we Repent not betime, our state then is fearful and doubtful, though not desperate;
ord, c-acp cs pns12 vvb xx av, po12 n1 av vbz j cc j, c-acp xx j;
(9) commentary (DIV1)
501
Image 5
2648
as wee see here the saluation euen of Methushelas children is doubtfull: for they repented not when they were called, but deferred it, till the iudgement came.
as we see Here the salvation even of Methushelas children is doubtful: for they repented not when they were called, but deferred it, till the judgement Come.
c-acp pns12 vvb av dt n1 av pp-f npg1 n2 vbz j: c-acp pns32 vvd xx c-crq pns32 vbdr vvn, cc-acp vvd pn31, c-acp dt n1 vvd.
(9) commentary (DIV1)
501
Image 5
2649
So, if we deferre our repentance till our deaths, there is great question of our saluation:
So, if we defer our Repentance till our death's, there is great question of our salvation:
np1, cs pns12 vvi po12 n1 p-acp po12 n2, a-acp vbz j n1 pp-f po12 n1:
(9) commentary (DIV1)
501
Image 5
2650
but let vs repent, when wee are called by Gods word: and then it is out of question, then there is no doubt of our saluation.
but let us Repent, when we Are called by God's word: and then it is out of question, then there is no doubt of our salvation.
cc-acp vvb pno12 vvi, c-crq pns12 vbr vvn p-acp npg1 n1: cc av pn31 vbz av pp-f n1, cs pc-acp vbz dx n1 pp-f po12 n1.
(9) commentary (DIV1)
501
Image 5
2651
Secondly, if we repent betime, we shall escape the temporall Iudgement which God sends vpon the world for sinne.
Secondly, if we Repent betime, we shall escape the temporal Judgement which God sends upon the world for sin.
ord, cs pns12 vvi av, pns12 vmb vvi dt j n1 r-crq np1 vvz p-acp dt n1 p-acp n1.
(9) commentary (DIV1)
502
Image 5
2652
If not, but deferre repentance till the Iudgement come, we may then by it saue our soules, but our bodies shall perish in the vniuersall Iudgement.
If not, but defer Repentance till the Judgement come, we may then by it save our Souls, but our bodies shall perish in the universal Judgement.
cs xx, cc-acp vvi n1 p-acp dt n1 vvb, pns12 vmb av p-acp pn31 p-acp po12 n2, p-acp po12 n2 vmb vvi p-acp dt j n1.
(9) commentary (DIV1)
502
Image 5
2653
If the children of Henoch and Methushelah, which were neere a-kinne vnto Noah, had repented at Noahs preaching, they had beene saued with Noah: they did not.
If the children of Henoch and Methuselah, which were near akin unto Noah, had repented At Noahs preaching, they had been saved with Noah: they did not.
cs dt n2 pp-f np1 cc np1, r-crq vbdr av-j n1 p-acp np1, vhd vvn p-acp npg1 vvg, pns32 vhd vbn vvn p-acp np1: pns32 vdd xx.
(9) commentary (DIV1)
502
Image 5
2654
But when the floud came indeede, then doubtlesse they beleeued with Noah, and wished themselues in the Arke with him:
But when the flood Come indeed, then doubtless they believed with Noah, and wished themselves in the Ark with him:
p-acp c-crq dt n1 vvd av, av av-j pns32 vvd p-acp np1, cc vvd px32 p-acp dt n1 p-acp pno31:
(9) commentary (DIV1)
502
Image 5
2655
but it was too late, they saued their soules, but were drowned with the rest.
but it was too late, they saved their Souls, but were drowned with the rest.
cc-acp pn31 vbds av j, pns32 vvd po32 n2, p-acp vbdr vvn p-acp dt n1.
(9) commentary (DIV1)
502
Image 5
2656
So assuredly, when God threatneth any Iudgement on our Church or Nation, they that beleeue and repent betime, shall escape it.
So assuredly, when God threatens any Judgement on our Church or nation, they that believe and Repent betime, shall escape it.
np1 av-vvn, c-crq np1 vvz d n1 p-acp po12 n1 cc n1, pns32 cst vvb cc vvi av, vmb vvi pn31.
(9) commentary (DIV1)
502
Image 5
2657
But they that will liue in wantonnesse with the world, and not repent, till God begin to strike:
But they that will live in wantonness with the world, and not Repent, till God begin to strike:
p-acp pns32 cst vmb vvi p-acp n1 p-acp dt n1, cc xx vvi, c-acp np1 vvb pc-acp vvi:
(9) commentary (DIV1)
502
Image 5
2658
If then they doe, when the floud is come (though saluation cannot be denied to repentance whensoeuer) yet let them assure themselues, they shall beare their part with the world in the punishment, as they did partake with them in their sinnes.
If then they do, when the flood is come (though salvation cannot be denied to Repentance whensoever) yet let them assure themselves, they shall bear their part with the world in the punishment, as they did partake with them in their Sins.
cs av pns32 vdb, c-crq dt n1 vbz vvn (cs n1 vmbx vbi vvn p-acp n1 c-crq) av vvb pno32 vvi px32, pns32 vmb vvi po32 n1 p-acp dt n1 p-acp dt n1, c-acp pns32 vdd vvi p-acp pno32 p-acp po32 n2.
(9) commentary (DIV1)
502
Image 5
2659
Let then these two considerations moue vs all to turne to God by timely repentance: then shall we be sure to escape both the eternall and temporall Iudgement;
Let then these two considerations move us all to turn to God by timely Repentance: then shall we be sure to escape both the Eternal and temporal Judgement;
vvb av d crd n2 vvb pno12 d pc-acp vvi p-acp np1 p-acp j n1: av vmb pns12 vbi j pc-acp vvi d dt j cc j n1;
(9) commentary (DIV1)
502
Image 5
2660
and not be condemned, as here this world of the vngodly was. And thus we see who were condemned. The world
and not be condemned, as Here this world of the ungodly was. And thus we see who were condemned. The world
cc xx vbi vvn, c-acp av d n1 pp-f dt j vbds. cc av pns12 vvb r-crq vbdr vvn. dt n1
(9) commentary (DIV1)
502
Image 5
2661
The second point is, whereby were they condemned? the Text saith onely, by which hee condemned, &c. Whereupon some would vnderstand faith, and reade it thus;
The second point is, whereby were they condemned? the Text Says only, by which he condemned, etc. Whereupon Some would understand faith, and read it thus;
dt ord n1 vbz, c-crq vbdr pns32 vvn? dt n1 vvz av-j, p-acp r-crq pns31 vvd, av c-crq d vmd vvi n1, cc vvb pn31 av;
(9) commentary (DIV1)
504
Image 5
2662
by which faith he condemned the world.
by which faith he condemned the world.
p-acp r-crq n1 pns31 vvd dt n1.
(9) commentary (DIV1)
504
Image 5
2663
Which though it be true (for the faith of holy men condemnes the vnbeleeuing and misbeleeuing world) yet is it not proper in this place, where the Arke is described by the vses of it:
Which though it be true (for the faith of holy men condemns the unbelieving and misbelieving world) yet is it not proper in this place, where the Ark is described by the uses of it:
r-crq c-acp pn31 vbb j (c-acp dt n1 pp-f j n2 vvz dt vvg cc j-vvg n1) av vbz pn31 xx j p-acp d n1, c-crq dt n1 vbz vvn p-acp dt n2 pp-f pn31:
(9) commentary (DIV1)
504
Image 5
2664
which are two, whereof this is one;
which Are two, whereof this is one;
r-crq vbr crd, c-crq d vbz pi;
(9) commentary (DIV1)
504
Image 5
2665
And (besides, that the Greeke construction doth well beare it) the Iudgement of almost all Interpreters referres it to the Arke. And further in all reason;
And (beside, that the Greek construction does well bear it) the Judgement of almost all Interpreters refers it to the Ark. And further in all reason;
cc (c-acp, cst dt jp n1 vdz av vvi pn31) dt n1 pp-f av d n2 vvz pn31 p-acp dt n1. cc av-jc p-acp d n1;
(9) commentary (DIV1)
504
Image 5
2666
that that saued him and his houshold, condemned the world also:
that that saved him and his household, condemned the world also:
cst d vvd pno31 cc po31 n1, vvd dt n1 av:
(9) commentary (DIV1)
504
Image 5
2667
but the Arke is said to haue saued them: therefore, by it hee condemned the world.
but the Ark is said to have saved them: Therefore, by it he condemned the world.
cc-acp dt n1 vbz vvn pc-acp vhi vvd pno32: av, p-acp pn31 pns31 vvd dt n1.
(9) commentary (DIV1)
504
Image 5
2668
Neither is this any derogation but a commendation of faith:
Neither is this any derogation but a commendation of faith:
d vbz d d n1 p-acp dt n1 pp-f n1:
(9) commentary (DIV1)
504
Image 5
2669
for by faith he made that Arke, which Arke condemned the world. Now, by the Arke Noah condemned the world two wayes: 1. By his obedience in building it. 2. By his preaching in building it.
for by faith he made that Ark, which Ark condemned the world. Now, by the Ark Noah condemned the world two ways: 1. By his Obedience in building it. 2. By his preaching in building it.
c-acp p-acp n1 pns31 vvd d n1, r-crq n1 vvd dt n1. av, p-acp dt n1 np1 vvn dt n1 crd n2: crd p-acp po31 n1 p-acp vvg pn31. crd p-acp po31 vvg p-acp vvg pn31.
(9) commentary (DIV1)
504
Image 5
2670
For the first, God bad Noah build an Arke so great, and to such an vse,
For the First, God bade Noah built an Ark so great, and to such an use,
p-acp dt ord, np1 vvd np1 vvb dt n1 av j, cc p-acp d dt n1,
(9) commentary (DIV1)
505
Image 5
2671
as in all reason no man would haue done it.
as in all reason no man would have done it.
c-acp p-acp d n1 dx n1 vmd vhi vdn pn31.
(9) commentary (DIV1)
505
Image 5
2672
Yet Noah by the power of his faith beleeued Gods word, and obayed, and therefore builded the Arke. This faith and this obedience of Noah to this Commaundement of God, condemned the vnbeleeuing and disobedient world, and made them without excuse. So saith Christ:
Yet Noah by the power of his faith believed God's word, and obeyed, and Therefore built the Ark. This faith and this Obedience of Noah to this Commandment of God, condemned the unbelieving and disobedient world, and made them without excuse. So Says christ:
av np1 p-acp dt n1 pp-f po31 n1 vvd npg1 n1, cc vvd, cc av vvd dt n1. d n1 cc d n1 pp-f np1 p-acp d n1 pp-f np1, vvd dt vvg cc j n1, cc vvd pno32 p-acp n1. np1 vvz np1:
(9) commentary (DIV1)
505
Image 5
2673
The Niniuites, who beleeued at the preaching of Ionas, shall rise in Iudgement against the Iewes, and condemne them,
The Niniuites, who believed At the preaching of Ionas, shall rise in Judgement against the Iewes, and condemn them,
dt fw-la, r-crq vvd p-acp dt vvg pp-f np1, vmb vvi p-acp n1 p-acp dt np2, cc vvi pno32,
(9) commentary (DIV1)
505
Image 5
2674
because they repented not at Christs preaching.
Because they repented not At Christ preaching.
c-acp pns32 vvd xx p-acp npg1 vvg.
(9) commentary (DIV1)
505
Image 5
2675
And the Queene of Saba, who came so farre to heare Salomon, shall condemne them, who then would not heare Christ, Math. 12.42.43.
And the Queen of Saba, who Come so Far to hear Solomon, shall condemn them, who then would not hear christ, Math. 12.42.43.
cc dt n1 pp-f np1, r-crq vvd av av-j pc-acp vvi np1, vmb vvi pno32, r-crq av vmd xx vvi np1, np1 crd.
(9) commentary (DIV1)
505
Image 5
2676
Euen so, Noahs obedience shall condemne them.
Even so, Noahs Obedience shall condemn them.
av av, npg1 n1 vmb vvi pno32.
(9) commentary (DIV1)
506
Image 5
2677
For, Noah being told of a miraculous thing, and beleeuing it, and being commaunded so vnreasonable a thing,
For, Noah being told of a miraculous thing, and believing it, and being commanded so unreasonable a thing,
p-acp, np1 vbg vvn pp-f dt j n1, cc vvg pn31, cc vbg vvn av j dt n1,
(9) commentary (DIV1)
506
Image 5
2678
as the making of the Arke, and obaying, shall condemne that wicked world, who would not beleeue Gods ordinarie promises;
as the making of the Ark, and obeying, shall condemn that wicked world, who would not believe God's ordinary promises;
c-acp dt n-vvg pp-f dt n1, cc vvg, vmb vvi d j n1, r-crq vmd xx vvi n2 j n2;
(9) commentary (DIV1)
506
Image 5
2679
nor obay his ordinarie and most holy commaundements. And as the Saints are said to condemne the world, 1. Corinth. 6.2. by being witnesses against them, and approuers of Gods iust sentence:
nor obey his ordinary and most holy Commandments. And as the Saints Are said to condemn the world, 1. Corinth. 6.2. by being Witnesses against them, and approvers of God's just sentence:
cc vvi po31 j cc av-ds j n2. cc c-acp dt n2 vbr vvn pc-acp vvi dt n1, crd np1. crd. p-acp vbg n2 p-acp pno32, cc n2 pp-f npg1 j n1:
(9) commentary (DIV1)
506
Image 5
2680
So Noahs fact and faith condemned that world.
So Noahs fact and faith condemned that world.
av npg1 n1 cc n1 vvd d n1.
(9) commentary (DIV1)
506
Image 5
2681
And thus we see it is apparant, that the obedience, and godly examples of good men, doe condemne the vngodly.
And thus we see it is apparent, that the Obedience, and godly Examples of good men, do condemn the ungodly.
cc av pns12 vvb pn31 vbz j, cst dt n1, cc j n2 pp-f j n2, vdb vvi dt j.
(9) commentary (DIV1)
506
Image 5
2682
The vse whereof, is to encourage vs all to imbrace Christian religion, and not be daunted by the scornes,
The use whereof, is to encourage us all to embrace Christian Religion, and not be daunted by the scorns,
dt n1 c-crq, vbz pc-acp vvi pno12 d pc-acp vvi np1 n1, cc xx vbi vvn p-acp dt n2,
(9) commentary (DIV1)
507
Image 5
2683
or other euill behauiours of profane men, which cannot abide the Gospell.
or other evil behaviours of profane men, which cannot abide the Gospel.
cc n-jn j-jn n2 pp-f j n2, r-crq vmbx vvi dt n1.
(9) commentary (DIV1)
507
Image 5
2684
For, he that walketh in the way of holinesse, and keepeth good conscience in the midst of a wicked generation ;
For, he that walks in the Way of holiness, and Keepeth good conscience in the midst of a wicked generation;
p-acp, pns31 cst vvz p-acp dt n1 pp-f n1, cc vvz j n1 p-acp dt n1 pp-f dt j n1;
(9) commentary (DIV1)
507
Image 5
2685
if his godlinesse doe not ouercome their euill, and conuert them, it shall more demonstrate their wickednesse,
if his godliness do not overcome their evil, and convert them, it shall more demonstrate their wickedness,
cs po31 n1 vdb xx vvi po32 n-jn, cc vvi pno32, pn31 vmb av-dc vvi po32 n1,
(9) commentary (DIV1)
507
Image 5
2686
and condemne them. Our Church is full of mockers, and they discourage many from Christ & religion:
and condemn them. Our Church is full of mockers, and they discourage many from christ & Religion:
cc vvb pno32. po12 n1 vbz j pp-f n2, cc pns32 vvi d p-acp np1 cc n1:
(9) commentary (DIV1)
507
Image 5
2687
but let them know, this will be the end of it, their obedience whom they contemne and laugh at, wil be their condemnation. And thus Noah by his obedience in building the Ark, condemned the world.
but let them know, this will be the end of it, their Obedience whom they contemn and laugh At, will be their condemnation. And thus Noah by his Obedience in building the Ark, condemned the world.
cc-acp vvb pno32 vvi, d vmb vbi dt n1 pp-f pn31, po32 n1 r-crq pns32 vvb cc vvi p-acp, vmb vbi po32 n1. cc av np1 p-acp po31 n1 p-acp vvg dt n1, vvd dt n1.
(9) commentary (DIV1)
507
Image 5
2688
Secondly, so did he also by his preaching, as he builded it. For, the building of the Arke, was a part of his propheticall ministerie.
Secondly, so did he also by his preaching, as he built it. For, the building of the Ark, was a part of his prophetical Ministry.
ord, av vdd pns31 av p-acp po31 vvg, c-acp pns31 vvd pn31. p-acp, dt n-vvg pp-f dt n1, vbds dt n1 pp-f po31 j n1.
(9) commentary (DIV1)
508
Image 5
2689
The Prophets preached two wayes, in word, & in action.
The prophets preached two ways, in word, & in actium.
dt n2 vvd crd n2, p-acp n1, cc p-acp n1.
(9) commentary (DIV1)
509
Image 5
2690
For, beside their Verball preaching, and deliuering of Gods word, they preached in their liues and actions ;
For, beside their Verbal preaching, and delivering of God's word, they preached in their lives and actions;
p-acp, p-acp po32 j vvg, cc vvg pp-f npg1 n1, pns32 vvd p-acp po32 n2 cc n2;
(9) commentary (DIV1)
510
Image 5
2691
especially in such actions as were extraordinarie. And such was Noahs building of the Arke: it was an actuall preaching ;
especially in such actions as were extraordinary. And such was Noahs building of the Ark: it was an actual preaching;
av-j p-acp d n2 c-acp vbdr j. cc d vbds npg1 vvg pp-f dt n1: pn31 vbds dt j vvg;
(9) commentary (DIV1)
510
Image 5
2692
yea, euery stroke vpon the Arke, was a loud Sermon, to the eyes and eares of that wicked world.
yea, every stroke upon the Ark, was a loud Sermon, to the eyes and ears of that wicked world.
uh, d vvd p-acp dt n1, vbds dt j n1, p-acp dt n2 cc n2 pp-f d j n1.
(9) commentary (DIV1)
510
Image 5
2693
For, by making it, he signified some should be saued, and the rest drowned: namely, all that would beleeue and repent, should be saued in it;
For, by making it, he signified Some should be saved, and the rest drowned: namely, all that would believe and Repent, should be saved in it;
p-acp, p-acp vvg pn31, pns31 vvd d vmd vbi vvn, cc dt n1 vvn: av, d cst vmd vvi cc vvi, vmd vbi vvn p-acp pn31;
(9) commentary (DIV1)
510
Image 5
2694
and all that would not, shold (out of it) be drowned: & because they beleeued not this, therefore by it he condemned them.
and all that would not, should (out of it) be drowned: & Because they believed not this, Therefore by it he condemned them.
cc d cst vmd xx, vmd (av pp-f pn31) vbb vvn: cc c-acp pns32 vvd xx d, av p-acp pn31 pns31 vvd pno32.
(9) commentary (DIV1)
510
Image 5
2695
From this ground we may learn•:
From this ground we may learn•:
p-acp d n1 pns12 vmb n1:
(9) commentary (DIV1)
510
Image 5
2696
First, that a man may be a true and sincere Minister, lawfully called by God and his Church,
First, that a man may be a true and sincere Minister, lawfully called by God and his Church,
ord, cst dt n1 vmb vbi dt j cc j vvi, av-j vvn p-acp np1 cc po31 n1,
(9) commentary (DIV1)
511
Image 5
2697
and yet not turne many vnto God, nor by his Ministerie bring many to repentance. For here Noah a Prophet called immediatly, yet in 120. yeeres preaching both in word and action, he cannot turne one to faith and repentance. A most fearefull thing,
and yet not turn many unto God, nor by his Ministry bring many to Repentance. For Here Noah a Prophet called immediately, yet in 120. Years preaching both in word and actium, he cannot turn one to faith and Repentance. A most fearful thing,
cc av xx vvi d p-acp np1, ccx p-acp po31 n1 vvi d p-acp n1. c-acp av np1 dt n1 vvd av-j, av p-acp crd n2 vvg d p-acp n1 cc n1, pns31 vmbx vvi pi p-acp n1 cc n1. dt av-ds j n1,
(9) commentary (DIV1)
511
Image 5
2698
if we well consider it, that both by preaching and making the Arke, hee should not turne one of the sonnes of Lamech, Methushelah, or Henoch, to beleeue him:
if we well Consider it, that both by preaching and making the Ark, he should not turn one of the Sons of Lamech, Methuselah, or Henoch, to believe him:
cs pns12 av vvb pn31, cst d p-acp vvg cc vvg dt n1, pns31 vmd xx vvi crd pp-f dt n2 pp-f vvb, np1, cc np1, pc-acp vvi pno31:
(9) commentary (DIV1)
511
Image 5
2699
but that they should all rather chuse to be misled in the generall vanity of that wicked world,
but that they should all rather choose to be misled in the general vanity of that wicked world,
cc-acp cst pns32 vmd d av-c vvi pc-acp vbi vvn p-acp dt j n1 pp-f cst j n1,
(9) commentary (DIV1)
511
Image 5
2700
then to serue God with Noah. This was a most discomfortable thing vnto him as could be,
then to serve God with Noah. This was a most discomfortable thing unto him as could be,
cs pc-acp vvi np1 p-acp np1. d vbds dt av-ds j n1 p-acp pno31 a-acp vmd vbi,
(9) commentary (DIV1)
511
Image 5
2701
yet this hath beene the case and lot of many holy Prophets: Esay must goe and preach vnto them,
yet this hath been the case and lot of many holy prophets: Isaiah must go and preach unto them,
av d vhz vbn dt n1 cc n1 pp-f d j n2: np1 vmb vvi cc vvi p-acp pno32,
(9) commentary (DIV1)
511
Image 5
2702
and yet his doctrine must harden their hearts, that they may not be saued, Esay 6.10.
and yet his Doctrine must harden their hearts, that they may not be saved, Isaiah 6.10.
cc av po31 n1 vmb vvi po32 n2, cst pns32 vmb xx vbi vvn, np1 crd.
(9) commentary (DIV1)
511
Image 5
2703
And Ezekiel must goe and speake, and yet is tolde aforehand, they will not heare him, nor repent, Ezek. 3.4.7.
And Ezekielem must go and speak, and yet is told aforehand, they will not hear him, nor Repent, Ezekiel 3.4.7.
np1 np1 vmb vvi cc vvi, cc av vbz vvn av, pns32 vmb xx vvi pno31, ccx vvi, np1 crd.
(9) commentary (DIV1)
511
Image 5
2704
And when S. Paul himselfe preached vnto the Iewes at Rome, some beleeued not, Acts 28.24. There is nothing will more discourage a man, and cast downe his heart, then to see that his labours are not onely in vaine, but doe take a contrarie effect;
And when S. Paul himself preached unto the Iewes At Rome, Some believed not, Acts 28.24. There is nothing will more discourage a man, and cast down his heart, then to see that his labours Are not only in vain, but do take a contrary Effect;
cc c-crq n1 np1 px31 vvd p-acp dt np2 p-acp np1, d vvd xx, n2 crd. pc-acp vbz pix vmb av-dc vvi dt n1, cc vvd a-acp po31 n1, cs pc-acp vvi cst po31 n2 vbr xx av-j p-acp j, p-acp vdb vvi dt j-jn vvi;
(9) commentary (DIV1)
511
Image 5
2705
that whereas they were bestowed to haue saued them, they are meanes of their deeper condemnation. Therefore as when their labours bring men to God, they may greatly reioyce,
that whereas they were bestowed to have saved them, they Are means of their Deeper condemnation. Therefore as when their labours bring men to God, they may greatly rejoice,
cst cs pns32 vbdr vvn pc-acp vhi vvn pno32, pns32 vbr n2 pp-f po32 jc-jn n1. av a-acp c-crq po32 n2 vvb n2 p-acp np1, pns32 vmb av-j vvi,
(9) commentary (DIV1)
511
Image 5
2706
and account those people, as S. Paul did the Thessalonians, his crowne, his ioy and glory:
and account those people, as S. Paul did the Thessalonians, his crown, his joy and glory:
cc vvi d n1, c-acp n1 np1 vdd dt njp2, po31 n1, po31 n1 cc n1:
(9) commentary (DIV1)
511
Image 5
2707
So when they doe no good (as Noah here) but that men are worse and worse; So when they do no good (as Noah Here) but that men Are Worse and Worse;
av c-crq pns32 vdb dx j (c-acp np1 av) p-acp d n2 vbr jc cc av-jc;
(9) commentary (DIV1)
511
Image 5
2708
this must humble and abase them in themselues, & let them know the power and vertue is not in them, but God.
this must humble and abase them in themselves, & let them know the power and virtue is not in them, but God.
d vmb vvi cc vvi pno32 p-acp px32, cc vvb pno32 vvi dt n1 cc n1 vbz xx p-acp pno32, cc-acp np1.
(9) commentary (DIV1)
511
Image 5
2709
So saith S. Paul to the vngodly & impenitent amongst the Corinthians:
So Says S. Paul to the ungodly & impenitent among the Corinthians:
av vvz n1 np1 p-acp dt j cc j p-acp dt njp2:
(9) commentary (DIV1)
511
Image 5
2710
I feare, saith he, when I come, my God abase me amongst you, & I shall bewaile many of them which haue sinned ▪ & not repented. I Fear, Says he, when I come, my God abase me among you, & I shall bewail many of them which have sinned ▪ & not repented.
pns11 vvb, vvz pns31, c-crq pns11 vvb, po11 np1 vvi pno11 p-acp pn22, cc pns11 vmb vvi d pp-f pno32 r-crq vhb vvn ▪ cc xx vvn.
(9) commentary (DIV1)
511
Image 5
2711
And surely, this or nothing wil abase a Minister, & minister matter of great bewailing;
And surely, this or nothing will abase a Minister, & minister matter of great bewailing;
cc av-j, d cc pix vmb vvi dt n1, cc vvi n1 pp-f j vvg;
(9) commentary (DIV1)
511
Image 5
2712
Yet not so, but as stil there is matter of true cōfort & cōtētment, vnto all godly & faithful teachers.
Yet not so, but as still there is matter of true Comfort & contentment, unto all godly & faithful Teachers.
av xx av, cc-acp c-acp av pc-acp vbz n1 pp-f j n1 cc n1, p-acp d j cc j n2.
(9) commentary (DIV1)
511
Image 5
2713
For, whether thy labour be the sauour of life vnto life, or of death vnto death, to thy hearers;
For, whither thy labour be the savour of life unto life, or of death unto death, to thy hearers;
p-acp, cs po21 n1 vbb dt n1 pp-f n1 p-acp n1, cc pp-f n1 p-acp n1, p-acp po21 n2;
(9) commentary (DIV1)
511
Image 5
2714
It is to God a sweet sauour in Christ.
It is to God a sweet savour in christ.
pn31 vbz p-acp np1 dt j n1 p-acp np1.
(9) commentary (DIV1)
511
Image 5
2715
Againe, we may here learne, that those who are condemned before God, haue their condemnation by the preaching of the word.
Again, we may Here Learn, that those who Are condemned before God, have their condemnation by the preaching of the word.
av, pns12 vmb av vvi, cst d r-crq vbr vvn p-acp np1, vhb po32 n1 p-acp dt vvg pp-f dt n1.
(9) commentary (DIV1)
512
Image 5
2716
The secrets of all the world, saith the Apostle, shall be iudged by Iesus Christ, according to the Gospell: The secrets of all the world, Says the Apostle, shall be judged by Iesus christ, according to the Gospel:
dt n2-jn pp-f d dt n1, vvz dt n1, vmb vbi vvn p-acp np1 np1, vvg p-acp dt n1:
(9) commentary (DIV1)
512
Image 5
2717
and heere the preaching of Noah, and his actuall preaching by preparing the Arke, condemnes the world. Such is the power and might of the Ministerie of Gods word, vpon all them that resist it.
and Here the preaching of Noah, and his actual preaching by preparing the Ark, condemns the world. Such is the power and might of the Ministry of God's word, upon all them that resist it.
cc av dt vvg pp-f np1, cc po31 j vvg p-acp vvg dt n1, vvz dt n1. d vbz dt n1 cc n1 pp-f dt n1 pp-f npg1 n1, p-acp d pno32 cst vvb pn31.
(9) commentary (DIV1)
512
Image 5
2718
Which being so, should teach all men, when they come to heare Gods word, to submit themselues to the power of it, to obay it, and become penitent:
Which being so, should teach all men, when they come to hear God's word, to submit themselves to the power of it, to obey it, and become penitent:
r-crq vbg av, vmd vvi d n2, c-crq pns32 vvb pc-acp vvi npg1 n1, pc-acp vvi px32 p-acp dt n1 pp-f pn31, pc-acp vvi pn31, cc vvi j-jn:
(9) commentary (DIV1)
513
Image 5
2719
for, otherwise so many Sermons as a man heareth, so many inditements are presented to God against him.
for, otherwise so many Sermons as a man hears, so many inditements Are presented to God against him.
c-acp, av av d n2 p-acp dt n1 vvz, av d n2 vbr vvn p-acp np1 p-acp pno31.
(9) commentary (DIV1)
513
Image 5
2720
And if at the last day there were no diuels to accuse;
And if At the last day there were no Devils to accuse;
cc cs p-acp dt ord n1 a-acp vbdr dx ng1 pc-acp vvi;
(9) commentary (DIV1)
513
Image 5
2721
those bills of inditements, would both accuse and condemne him. And this Iudgement is begun in this life,
those bills of inditements, would both accuse and condemn him. And this Judgement is begun in this life,
d n2 pp-f n2, vmd av-d vvi cc vvi pno31. cc d n1 vbz vvn p-acp d n1,
(9) commentary (DIV1)
513
Image 5
2722
as their consciences doe often tell them, and is accomplisht at the last day: for there is no dallying with God• word:
as their Consciences do often tell them, and is accomplished At the last day: for there is no dallying with God• word:
c-acp po32 n2 vdb av vvi pno32, cc vbz vvn p-acp dt ord n1: c-acp pc-acp vbz dx vvg p-acp np1 n1:
(9) commentary (DIV1)
513
Image 5
2723
if it cannot saue ▪ it ki•ls.
if it cannot save ▪ it ki•ls.
cs pn31 vmbx vvb ▪ pn31 vvz.
(9) commentary (DIV1)
513
Image 5
2724
It is the fire, which if it cannot soften, it hardens. Let then all impenitent men, make conscience to obay Gods word:
It is the fire, which if it cannot soften, it hardens. Let then all impenitent men, make conscience to obey God's word:
pn31 vbz dt n1, r-crq cs pn31 vmbx vvb, pn31 vvz. vvb av d j n2, vvb n1 pc-acp vvi npg1 n1:
(9) commentary (DIV1)
513
Image 5
2725
for if now they abuse it, it will be euen with them, both here and in another world.
for if now they abuse it, it will be even with them, both Here and in Another world.
c-acp cs av pns32 vvb pn31, pn31 vmb vbi av p-acp pno32, d av cc p-acp j-jn n1.
(9) commentary (DIV1)
513
Image 5
2726
For, as the very same Arke, which saued Noah and his houshold, condemned the world: so the same word of God, which beleeued and obayed by godly men, is their saluation;
For, as the very same Ark, which saved Noah and his household, condemned the world: so the same word of God, which believed and obeyed by godly men, is their salvation;
p-acp, c-acp dt j d n1, r-crq vvd np1 cc po31 n1, vvn dt n1: av dt d n1 pp-f np1, r-crq vvd cc vvn p-acp j n2, vbz po32 n1;
(9) commentary (DIV1)
513
Image 5
2727
disobayed, and refused by vngodly men, shall be their condemnation. And thus much for the two ends, why Noah prepared the Arke:
disobeyed, and refused by ungodly men, shall be their condemnation. And thus much for the two ends, why Noah prepared the Ark:
vvn, cc vvd p-acp j n2, vmb vbi po32 n1. cc av av-d c-acp dt crd n2, q-crq np1 vvd dt n1:
(9) commentary (DIV1)
513
Image 5
2728
& consequently, of the second effect of Noahs faith. It followeth: And was made heire of the righteousnesse, which i• by faith.
& consequently, of the second Effect of Noahs faith. It follows: And was made heir of the righteousness, which i• by faith.
cc av-j, pp-f dt ord n1 pp-f npg1 n1. pn31 vvz: cc vbds vvn n1 pp-f dt n1, r-crq n1 p-acp n1.
(9) commentary (DIV1)
514
Image 5
2729
Here is the third and last effect, whereby the excellencie of Noahs faith is commended.
Here is the third and last Effect, whereby the excellency of Noahs faith is commended.
av vbz dt ord cc ord n1, c-crq dt n1 pp-f npg1 n1 vbz vvn.
(9) commentary (DIV1)
516
Image 5
2730
It made him an heire, and that not of the world: (for so he was besides) but of that that the world could not yeeld;
It made him an heir, and that not of the world: (for so he was beside) but of that that the world could not yield;
pn31 vvd pno31 dt n1, cc cst xx pp-f dt n1: (c-acp av pns31 vbds a-acp) cc-acp pp-f d d dt n1 vmd xx vvi;
(9) commentary (DIV1)
516
Image 5
2731
of righteousnesse, and that of the best of all, euen of that righteosnesse, which is by faith.of righteousness, and that of the best of all, even of that righteousness, which is by faith.
pp-f n1, cc d pp-f dt js pp-f d, av pp-f d n1, r-crq vbz p-acp n1.
(9) commentary (DIV1)
516
Image 5
2732
These words haue relation to that testimonie, which God gaue of Noah in Genesis, 6.9. Noah was a iust and vpright man, and walked with God.
These words have Relation to that testimony, which God gave of Noah in Genesis, 6.9. Noah was a just and upright man, and walked with God.
np1 n2 vhb n1 p-acp d n1, r-crq np1 vvd pp-f np1 p-acp n1, crd. np1 vbds dt j cc av-j n1, cc vvd p-acp np1.
(9) commentary (DIV1)
516
Image 5
2733
Now that which is spoken there more generally, is here particularly opened and vnfolded;
Now that which is spoken there more generally, is Here particularly opened and unfolded;
av cst r-crq vbz vvn a-acp dc av-j, vbz av av-j vvn cc vvn;
(9) commentary (DIV1)
516
Image 5
2734
he was iust or righteous: how? hee was righteous by the righteousnesse of faith: so that these words are a commentarie vnto the other.
he was just or righteous: how? he was righteous by the righteousness of faith: so that these words Are a commentary unto the other.
pns31 vbds j cc j: q-crq? pns31 vbds j p-acp dt n1 pp-f n1: av cst d n2 vbr dt n1 p-acp dt n-jn.
(9) commentary (DIV1)
516
Image 5
2735
But because that, that is here affirmed of Noah, is a most glorious thing;
But Because that, that is Here affirmed of Noah, is a most glorious thing;
p-acp c-acp cst, cst vbz av vvn pp-f np1, vbz dt av-ds j n1;
(9) commentary (DIV1)
517
Image 5
2736
his faith made him an heire (that is, made him that was heire of all the earth, a better heire) therefore these words are to be well waighed.
his faith made him an heir (that is, made him that was heir of all the earth, a better heir) Therefore these words Are to be well weighed.
po31 n1 vvd pno31 dt n1 (cst vbz, vvd pno31 cst vbds n1 pp-f d dt n1, dt jc n1) av d n2 vbr pc-acp vbi av vvn.
(9) commentary (DIV1)
517
Image 5
2737
For their full opening, three points are to be considered: 1. What is the righteousnesse here spoken of. 2. Why it is called the righteousnesse of faith, or by faith. 3. How Noah was made Heire of it by his faith.
For their full opening, three points Are to be considered: 1. What is the righteousness Here spoken of. 2. Why it is called the righteousness of faith, or by faith. 3. How Noah was made Heir of it by his faith.
p-acp po32 j n-vvg, crd n2 vbr pc-acp vbi vvn: crd q-crq vbz dt n1 av vvn pp-f. crd c-crq pn31 vbz vvn dt n1 pp-f n1, cc p-acp n1. crd q-crq np1 vbds vvn n1 pp-f pn31 p-acp po31 n1.
(9) commentary (DIV1)
517
Image 5
2738
For the first, That righteousnesse by which Noah and all holy men, are to stand righteous before God, is not a righteousnesse of any nature but such a one as is appointed of God for that purpose.
For the First, That righteousness by which Noah and all holy men, Are to stand righteous before God, is not a righteousness of any nature but such a one as is appointed of God for that purpose.
p-acp dt ord, cst n1 p-acp r-crq np1 cc d j n2, vbr pc-acp vvi j p-acp np1, vbz xx dt n1 pp-f d n1 p-acp d dt pi a-acp vbz vvn pp-f np1 p-acp d n1.
(9) commentary (DIV1)
518
Image 5
2739
That wee may knowe it the more distinctly, wee must examine the seuerall kindes thereof. Righteousnesse is of two sorts: Created. Vncreated.
That we may know it the more distinctly, we must examine the several Kinds thereof. Righteousness is of two sorts: Created. Uncreated.
cst pns12 vmb vvi pn31 dt av-dc av-j, pns12 vmb vvi dt j n2 av. n1 vbz pp-f crd n2: vvn. j.
(9) commentary (DIV1)
518
Image 5
2740
Vncreated ▪ is that which is in God, and hath no beginning nor ending, no meanes, nor measure.Uncreated ▪ is that which is in God, and hath no beginning nor ending, no means, nor measure.
j ▪ vbz d r-crq vbz p-acp np1, cc vhz dx n1 ccx vvg, dx n2, ccx n1.
(9) commentary (DIV1)
520
Image 5
2741
Of this speaketh the Prophet, Psalm. 119.137. Righteous art thou, O Lord. This cannot make any man righteous; for two reasons. First;
Of this speaks the Prophet, Psalm. 119.137. Righteous art thou, Oh Lord. This cannot make any man righteous; for two Reasons. First;
pp-f d vvz dt n1, np1. crd. j vb2r pns21, uh n1. d vmbx vvi d n1 j; p-acp crd n2. ord;
(9) commentary (DIV1)
520
Image 5
2742
for the Godhead and it are all one, It is in God essentially. A man is one thing, and his righteousnesse is another.
for the Godhead and it Are all one, It is in God essentially. A man is one thing, and his righteousness is Another.
p-acp dt n1 cc pn31 vbr d pi, pn31 vbz p-acp np1 av-j. dt n1 vbz crd n1, cc po31 n1 vbz j-jn.
(9) commentary (DIV1)
521
Image 5
2743
But God and his righteousnesse are all one:
But God and his righteousness Are all one:
p-acp np1 cc po31 n1 vbr d pi:
(9) commentary (DIV1)
521
Image 5
2744
And therefore it is as impossible for any man to haue this righteousnes ▪ as it is to be God.
And Therefore it is as impossible for any man to have this righteousness ▪ as it is to be God.
cc av pn31 vbz a-acp j c-acp d n1 pc-acp vhi d n1 ▪ c-acp pn31 vbz pc-acp vbi np1.
(9) commentary (DIV1)
521
Image 5
2745
Secondly, it is infinite, and mans soule a finite creature, and therefore not capable of any thing that is infinite;
Secondly, it is infinite, and men soul a finite creature, and Therefore not capable of any thing that is infinite;
ord, pn31 vbz j, cc ng1 n1 dt j n1, cc av xx j pp-f d n1 cst vbz j;
(9) commentary (DIV1)
522
Image 5
2746
and consequently, not of the vnmeasurable righteousnes which is in the godhead. Therefore this we must leaue vnto God, as proper to the Deitie.
and consequently, not of the unmeasurable righteousness which is in the godhead. Therefore this we must leave unto God, as proper to the Deity.
cc av-j, xx pp-f dt j n1 r-crq vbz p-acp dt n1. av d pns12 vmb vvi p-acp np1, c-acp j p-acp dt n1.
(9) commentary (DIV1)
522
Image 5
2747
Created righteousnesse, is that, which God frameth in the reasonable creature, Men and Angels. Of Angels we are not to speake,Created righteousness, is that, which God frameth in the reasonable creature, Men and Angels. Of Angels we Are not to speak,
vvn n1, vbz d, r-crq np1 vvz p-acp dt j n1, n2 cc n2. pp-f n2 pns12 vbr xx pc-acp vvi,
(9) commentary (DIV1)
523
Image 5
2748
though theirs and mans differd not much in nature at their creations. Created righteousnesse of man, is of 2. sorts, Legall, or Euangelicall.
though theirs and men differed not much in nature At their creations. Created righteousness of man, is of 2. sorts, Legal, or Evangelical.
cs png32 cc ng1 vvn xx d p-acp n1 p-acp po32 n2. vvn n1 pp-f n1, vbz pp-f crd n2, j, cc np1.
(9) commentary (DIV1)
523
Image 5
2749
Legall righteousnesse is that which the Morall law prescribeth. Euangelicall, that which the Gospell hath reuealed.Legal righteousness is that which the Moral law prescribeth. Evangelical, that which the Gospel hath revealed.
j n1 vbz d r-crq dt j n1 vvz. np1, cst r-crq dt n1 vhz vvn.
(9) commentary (DIV1)
525
Image 5
2750
Of legall righteousnesse, I finde there are three sorts spoken of;
Of Legal righteousness, I find there Are three sorts spoken of;
pp-f j n1, pns11 vvb pc-acp vbr crd n2 vvn pp-f;
(9) commentary (DIV1)
527
Image 5
2751
1. One that is a perfect righteousnesse. 2. One that is a ciuill righteousnesse. 3. One that is an inward righteousnesse.
1. One that is a perfect righteousness. 2. One that is a civil righteousness. 3. One that is an inward righteousness.
crd pi cst vbz dt j n1. crd pi cst vbz dt j n1. crd pi cst vbz dt j n1.
(9) commentary (DIV1)
527
Image 5
2752
Perfect righteousnesse Legall, is the perfect fulfilling of the law in a mans owne selfe. And by this shall no man liuing be iustified before God;Perfect righteousness Legal, is the perfect fulfilling of the law in a men own self. And by this shall no man living be justified before God;
j n1 j, vbz dt j j-vvg pp-f dt n1 p-acp dt ng1 d n1. cc p-acp d vmb av-dx n1 vvg vbb vvn p-acp np1;
(9) commentary (DIV1)
528
Image 5
2753
for, no man, since the fall of Adam, is able perfectly to fulfill the Law. If any can, then shall he be righteous by it:
for, no man, since the fallen of Adam, is able perfectly to fulfil the Law. If any can, then shall he be righteous by it:
p-acp, dx n1, c-acp dt n1 pp-f np1, vbz j av-j pc-acp vvi dt n1. cs d vmb, av vmb pns31 vbi j p-acp pn31:
(9) commentary (DIV1)
528
Image 5
2754
but none did, nor euer can; therefore, no man shall stand righteous by perfect legall righteousnesse in himselfe. Some will obiect: But a regenerate man may:
but none did, nor ever can; Therefore, no man shall stand righteous by perfect Legal righteousness in himself. some will Object: But a regenerate man may:
cc-acp pix vdd, ccx av vmb; av, dx n1 vmb vvi j p-acp j j n1 p-acp px31. d vmb vvi: cc-acp dt vvn n1 vmb:
(9) commentary (DIV1)
528
Image 5
2755
for he is restored by grace;
for he is restored by grace;
c-acp pns31 vbz vvn p-acp n1;
(9) commentary (DIV1)
528
Image 5
2756
therefore though by Adams fall a man is disabled, yet by regeneration hee is inabled to fulfill the law perfectly. I answere;
Therefore though by Adams fallen a man is disabled, yet by regeneration he is enabled to fulfil the law perfectly. I answer;
av cs p-acp npg1 vvb dt n1 vbz vvn, av p-acp n1 pns31 vbz vvn pc-acp vvi dt n1 av-j. pns11 vvb;
(9) commentary (DIV1)
528
Image 5
2757
It were so, if they were perfectly sanctified in their regeneration: but they are sanctified but in part, and it is not perfect vntill death: Obiect. 1. Thess. 5.23. We are sanctified throughout, spirit, soule, and body.
It were so, if they were perfectly sanctified in their regeneration: but they Are sanctified but in part, and it is not perfect until death: Object. 1. Thess 5.23. We Are sanctified throughout, Spirit, soul, and body.
pn31 vbdr av, cs pns32 vbdr av-j vvn p-acp po32 n1: cc-acp pns32 vbr vvn p-acp p-acp n1, cc pn31 vbz xx j c-acp n1: n1. crd np1 crd. pns12 vbr vvn a-acp, n1, n1, cc n1.
(9) commentary (DIV1)
529
Image 5
2758
If all those, what then remaines vnsanctified? therefore our sanctification is perfect. I answere: It is perfect in parts, but not in measure nor degree.
If all those, what then remains unsanctified? Therefore our sanctification is perfect. I answer: It is perfect in parts, but not in measure nor degree.
cs d d, r-crq av vvz j? av po12 n1 vbz j. pns11 vvb: pn31 vbz j p-acp n2, p-acp xx p-acp vvb ccx n1.
(9) commentary (DIV1)
529
Image 5
2759
As a childe is a perfect man in all the parts of a man, but not in the quantitie of anie part:
As a child is a perfect man in all the parts of a man, but not in the quantity of any part:
p-acp dt n1 vbz dt j n1 p-acp d dt n2 pp-f dt n1, cc-acp xx p-acp dt n1 pp-f d n1:
(9) commentary (DIV1)
529
Image 5
2760
So a childe of God is perfectly sanctified in all parts, but not in the measure of any part,
So a child of God is perfectly sanctified in all parts, but not in the measure of any part,
av dt n1 pp-f np1 vbz av-j vvn p-acp d n2, p-acp xx p-acp dt n1 pp-f d n1,
(9) commentary (DIV1)
529
Image 5
2761
vntill flesh, and mortality, and corruption haue an end. Secondly, some may obiect: The virgine Mary sinned not: I answere:
until Flesh, and mortality, and corruption have an end. Secondly, Some may Object: The Virgae Marry sinned not: I answer:
c-acp n1, cc n1, cc n1 vhb dt n1. ord, d vmb vvi: dt n1 vvi vvd xx: pns11 vvb:
(9) commentary (DIV1)
529
Image 5
2762
so teacheth indeede the Church of Rome, that she neuer sinned, that her life was free from sinne •ctuall, and her conception from sinne originall. But so taught neither the Scripture nor Gods Church:
so Teaches indeed the Church of Rome, that she never sinned, that her life was free from sin •ctuall, and her conception from sin original. But so taught neither the Scripture nor God's Church:
av vvz av dt n1 pp-f np1, cst pns31 av-x vvd, cst po31 n1 vbds j p-acp n1 j, cc po31 n1 p-acp n1 j-jn. p-acp av vvd dx dt n1 ccx ng1 n1:
(9) commentary (DIV1)
530
Image 5
2763
but, contrariwise, it is more then manifest, shee was a sinner. For first, she confesseth her soule reioiced in God her Sauiour:
but, contrariwise, it is more then manifest, she was a sinner. For First, she Confesses her soul rejoiced in God her Saviour:
cc-acp, av, pn31 vbz dc cs j, pns31 vbds dt n1. p-acp ord, pns31 vvz po31 n1 vvd p-acp np1 po31 n1:
(9) commentary (DIV1)
530
Image 5
2764
but if she were no sinner, she stoode in neede of no Sauiour. Againe, she died:
but if she were no sinner, she stood in need of no Saviour. Again, she died:
cc-acp cs pns31 vbdr dx n1, pns31 vvd p-acp n1 pp-f dx n1. av, pns31 vvd:
(9) commentary (DIV1)
530
Image 5
2765
but if she had not sinned, she should in Iustice not haue died. For death entred by sinne: and where no sinne is, there death is not due.
but if she had not sinned, she should in justice not have died. For death entered by sin: and where no sin is, there death is not due.
cc-acp cs pns31 vhd xx vvn, pns31 vmd p-acp n1 xx vhi vvn. p-acp n1 vvn p-acp n1: cc c-crq dx n1 vbz, pc-acp n1 vbz xx j-jn.
(9) commentary (DIV1)
530
Image 5
2766
Thus no man can be righteous by the perfect righteousnesse of the law, in himselfe. Secondly, there is a ciuill righteousnesse:
Thus no man can be righteous by the perfect righteousness of the law, in himself. Secondly, there is a civil righteousness:
av dx n1 vmb vbi j p-acp dt j n1 pp-f dt n1, p-acp px31. ord, pc-acp vbz dt j n1:
(9) commentary (DIV1)
530
Image 5
2767
and that is, when a man in his outward actions, is conformable to the law, especially to the Commaundements of the second Table. For example;
and that is, when a man in his outward actions, is conformable to the law, especially to the commandments of the second Table. For Exampl;
cc cst vbz, c-crq dt n1 p-acp po31 j n2, vbz j p-acp dt n1, av-j p-acp dt n2 pp-f dt ord n1. p-acp n1;
(9) commentary (DIV1)
531
Image 5
2768
hee is free from the outward actions of murther, adultery, or theeuery, and such like:
he is free from the outward actions of murder, adultery, or thievery, and such like:
pns31 vbz j p-acp dt j n2 pp-f n1, n1, cc n1, cc d av-j:
(9) commentary (DIV1)
531
Image 5
2769
or he can refraine his anger, and ouercome his passions, that they shall not break out into open violence to the view of the world: and for the first Table;
or he can refrain his anger, and overcome his passion, that they shall not break out into open violence to the view of the world: and for the First Table;
cc pns31 vmb vvi po31 n1, cc vvn po31 n2, cst pns32 vmb xx vvi av p-acp j n1 p-acp dt n1 pp-f dt n1: cc p-acp dt ord n1;
(9) commentary (DIV1)
531
Image 5
2770
he comes to the Church, & professeth religion.
he comes to the Church, & Professes Religion.
pns31 vvz p-acp dt n1, cc vvz n1.
(9) commentary (DIV1)
531
Image 5
2771
All this is a ciuill righteousnesse, and by this can no man be iustified, nor made righteous. For first, it is not a perfect, but a most imperfect righteousnesse, and therefore cannot iustifie.
All this is a civil righteousness, and by this can no man be justified, nor made righteous. For First, it is not a perfect, but a most imperfect righteousness, and Therefore cannot justify.
av-d d vbz dt j n1, cc p-acp d vmb av-dx n1 vbb vvn, ccx vvn j. p-acp ord, pn31 vbz xx dt j, p-acp dt av-ds j n1, cc av vmbx vvi.
(9) commentary (DIV1)
531
Image 5
2772
It is so imperfect, that it is as good as none at all in Gods sight:
It is so imperfect, that it is as good as none At all in God's sighed:
pn31 vbz av j, cst pn31 vbz a-acp j c-acp pix p-acp d p-acp ng1 n1:
(9) commentary (DIV1)
531
Image 5
2773
for it is but an outward, and constrained, and dissembled obedience, and wants the inward and true obedience of the heart and soule.
for it is but an outward, and constrained, and dissembled Obedience, and Wants the inward and true Obedience of the heart and soul.
c-acp pn31 vbz p-acp dt j, cc vvn, cc j-vvn n1, cc vvz dt j cc j n1 pp-f dt n1 cc n1.
(9) commentary (DIV1)
531
Image 5
2774
Secondly, it cannot make a man righteous: for wicked men haue it, which are vnrighteous, and cannot be saued.
Secondly, it cannot make a man righteous: for wicked men have it, which Are unrighteous, and cannot be saved.
ord, pn31 vmbx vvi dt n1 j: p-acp j n2 vhb pn31, r-crq vbr j, cc vmbx vbi vvn.
(9) commentary (DIV1)
532
Image 5
2775
Haman hated Mordecay in his heart: yea, his heart boyled in malice against him: yet the Story saith;Haman hated Mordecai in his heart: yea, his heart boiled in malice against him: yet the Story Says;
np1 vvd np1 p-acp po31 n1: uh, po31 n1 j-vvn p-acp n1 p-acp pno31: av dt n1 vvz;
(9) commentary (DIV1)
532
Image 5
2776
That neuerthelesse he refrained himselfe till he came home, Ester 5.10.That nevertheless he refrained himself till he Come home, Ester 5.10.
cst av pns31 vvd px31 c-acp pns31 vvd av-an, np1 crd.
(9) commentary (DIV1)
532
Image 5
2777
And therefore Christ saith, that except our righteousnesse exceede the righteousnesse of the Scribes and Pharisies, we cannot enter into the kingdome of heauen, Math. 5.20.
And Therefore christ Says, that except our righteousness exceed the righteousness of the Scribes and Pharisees, we cannot enter into the Kingdom of heaven, Math. 5.20.
cc av np1 vvz, cst c-acp po12 n1 vvi dt n1 pp-f dt n2 cc np2, pns12 vmbx vvi p-acp dt n1 pp-f n1, np1 crd.
(9) commentary (DIV1)
532
Image 5
2778
Now what was theirs but an outward ciuill righteousnesse, whereby they kept the law, onely in outward actions? as appeareth, in that Christ, afterward in the same Chapter, expounding the law, doth reduce it to the inward, which is to his full and proper sense:
Now what was theirs but an outward civil righteousness, whereby they kept the law, only in outward actions? as appears, in that christ, afterwards in the same Chapter, expounding the law, does reduce it to the inward, which is to his full and proper sense:
av q-crq vbds png32 p-acp dt j j n1, c-crq pns32 vvd dt n1, av-j p-acp j n2? c-acp vvz, p-acp cst np1, av p-acp dt d n1, vvg dt n1, vdz vvi pn31 p-acp dt j, r-crq vbz p-acp po31 j cc j n1:
(9) commentary (DIV1)
532
Image 5
2779
So then, yet wee haue not found that righteousnesse, which may make a man righteous.
So then, yet we have not found that righteousness, which may make a man righteous.
av av, av pns12 vhb xx vvn d n1, r-crq vmb vvi dt n1 j.
(9) commentary (DIV1)
532
Image 5
2780
Thirdly, there is a righteousnesse, called the inward righteousnesse of a Christian man, which is this;
Thirdly, there is a righteousness, called the inward righteousness of a Christian man, which is this;
ord, pc-acp vbz dt n1, vvd dt j n1 pp-f dt njp n1, r-crq vbz d;
(9) commentary (DIV1)
533
Image 5
2781
A man hauing repented, and his sinnes being forgiuen, hee is by the holy Ghost sanctified inwardly in his soule,
A man having repented, and his Sins being forgiven, he is by the holy Ghost sanctified inwardly in his soul,
dt n1 vhg vvn, cc po31 n2 vbg vvn, pns31 vbz p-acp dt j n1 vvn av-j p-acp po31 n1,
(9) commentary (DIV1)
533
Image 5
2782
and all the parts & powers of it. This sanctification is called inward righteousnesse.
and all the parts & Powers of it. This sanctification is called inward righteousness.
cc d dt n2 cc n2 pp-f pn31. d n1 vbz vvn j n1.
(9) commentary (DIV1)
533
Image 5
2783
Now the Church of Rome saith, A man may be iustified by this. But it is not so, as appeares by these reasons:
Now the Church of Room Says, A man may be justified by this. But it is not so, as appears by these Reasons:
av dt n1 pp-f vvb vvz, dt n1 vmb vbi vvn p-acp d. p-acp pn31 vbz xx av, c-acp vvz p-acp d n2:
(9) commentary (DIV1)
533
Image 5
2784
First, this righteousnesse is in this life imperfect:
First, this righteousness is in this life imperfect:
ord, d n1 vbz p-acp d n1 j:
(9) commentary (DIV1)
533
Image 5
2785
and that is proued by the Apostle, where he saith, VVee doe here knowe but in part, 1. Corinth. 13.12.
and that is proved by the Apostle, where he Says, We do Here know but in part, 1. Corinth. 13.12.
cc cst vbz vvn p-acp dt n1, c-crq pns31 vvz, pns12 vdb av vvi cc-acp p-acp n1, crd np1. crd.
(9) commentary (DIV1)
533
Image 5
2786
Therefore, our vnderstanding is but in part regenerate:
Therefore, our understanding is but in part regenerate:
av, po12 vvg vbz p-acp p-acp n1 vvn:
(9) commentary (DIV1)
533
Image 5
2787
and as it, so consequently all other parts or powers of our soule, are but in part regenerate;
and as it, so consequently all other parts or Powers of our soul, Are but in part regenerate;
cc c-acp pn31, av av-j d j-jn n2 cc n2 pp-f po12 n1, vbr cc-acp p-acp n1 vvn;
(9) commentary (DIV1)
533
Image 5
2788
and in them all, we are partly spirit, and partly flesh, Galath. 5.17.
and in them all, we Are partly Spirit, and partly Flesh, Galatians. 5.17.
cc p-acp pno32 d, pns12 vbr av n1, cc av n1, np1. crd.
(9) commentary (DIV1)
533
Image 5
2789
Therefore if our sanctification be imperfect, it cannot iustifie vs. Againe, this righteousnesse is mingled with sinne, and vnrighteousnesse:
Therefore if our sanctification be imperfect, it cannot justify us Again, this righteousness is mingled with sin, and unrighteousness:
av cs po12 n1 vbi j, pn31 vmbx vvi pno12 av, d n1 vbz vvn p-acp n1, cc n1-u:
(9) commentary (DIV1)
533
Image 5
2790
and from this mixture, comes the combat betwixt the flesh and the Spirit (spoken of, Galath. 8.17).
and from this mixture, comes the combat betwixt the Flesh and the Spirit (spoken of, Galatians. 8.17).
cc p-acp d n1, vvz dt n1 p-acp dt n1 cc dt n1 (vvn pp-f, np1. crd).
(9) commentary (DIV1)
533
Image 5
2791
For these two are contrary one to the other. For these two Are contrary one to the other.
p-acp d crd vbr j-jn crd p-acp dt n-jn.
(9) commentary (DIV1)
533
Image 5
2792
If it be mingled with sinne, then it cannot make vs righteous: no, nor the works of grace that come from it,
If it be mingled with sin, then it cannot make us righteous: no, nor the works of grace that come from it,
cs pn31 vbb vvn p-acp n1, cs pn31 vmbx vvi pno12 j: uh-dx, ccx dt n2 pp-f n1 cst vvb p-acp pn31,
(9) commentary (DIV1)
534
Image 5
2793
though God in mercy reward them.
though God in mercy reward them.
cs np1 p-acp n1 vvi pno32.
(9) commentary (DIV1)
534
Image 5
2794
And though as S. Iames saith, They iustifie our faith, and make vs iust before men, Iames, 2.21:
And though as S. James Says, They justify our faith, and make us just before men, James, 2.21:
cc cs p-acp n1 np1 vvz, pns32 vvi po12 n1, cc vvb pno12 j p-acp n2, np1, crd:
(9) commentary (DIV1)
534
Image 5
2795
Yet can they not iustifie vs before Gods Iustice ; nor, at the barre of the last Iudgement, will they passe for payment.
Yet can they not justify us before God's justice; nor, At the bar of the last Judgement, will they pass for payment.
av vmb pns32 xx vvi pno12 p-acp npg1 n1; ccx, p-acp dt n1 pp-f dt ord n1, vmb pns32 vvi p-acp n1.
(9) commentary (DIV1)
534
Image 5
2796
S. Paul saith, 1. Corinth. 4.4. I know nothing by my selfe, yet am I not thereby iustified ;S. Paul Says, 1. Corinth. 4.4. I know nothing by my self, yet am I not thereby justified;
np1 np1 vvz, crd np1. crd. pns11 vvb pix p-acp po11 n1, av vbm pns11 xx av vvn;
(9) commentary (DIV1)
534
Image 5
2797
that is, I haue so walked in my calling, since I was an Apostle, and Minister of the Gospell;
that is, I have so walked in my calling, since I was an Apostle, and Minister of the Gospel;
d vbz, pns11 vhb av vvn p-acp po11 n-vvg, c-acp pns11 vbds dt n1, cc n1 pp-f dt n1;
(9) commentary (DIV1)
534
Image 5
2798
as I am not priuie, nor guilty to my selfe of any negligence therein.
as I am not privy, nor guilty to my self of any negligence therein.
c-acp pns11 vbm xx j, ccx j p-acp po11 n1 pp-f d n1 av.
(9) commentary (DIV1)
534
Image 5
2799
If he dare not stand to that, to be iustified by i•, who dare take hold, when he refuseth.
If he Dare not stand to that, to be justified by i•, who Dare take hold, when he Refuseth.
cs pns31 vvb xx vvi p-acp d, pc-acp vbi vvn p-acp n1, r-crq vvb vvi n1, c-crq pns31 vvz.
(9) commentary (DIV1)
534
Image 5
2800
Againe, no man can doe any perfect good workes, vnlesse hee be perfectly iust:
Again, no man can do any perfect good works, unless he be perfectly just:
av, dx n1 vmb vdi d j j n2, cs pns31 vbb av-j j:
(9) commentary (DIV1)
534
Image 5
2801
For, how can perfection come out of imperfection? But no man can be perfectly iust in this sinfull body:
For, how can perfection come out of imperfection? But no man can be perfectly just in this sinful body:
c-acp, c-crq vmb n1 vvi av pp-f n1? p-acp dx n1 vmb vbi av-j j p-acp d j n1:
(9) commentary (DIV1)
534
Image 5
2802
as is proued in the first reason; therfore his works here in this life cannot be such, as may make him righteous. But it may be obiected:
as is proved in the First reason; Therefore his works Here in this life cannot be such, as may make him righteous. But it may be objected:
c-acp vbz vvn p-acp dt ord n1; av po31 n2 av p-acp d n1 vmbx vbi d, c-acp vmb vvi pno31 j. p-acp pn31 vmb vbi vvn:
(9) commentary (DIV1)
534
Image 5
2803
Though our workes haue some defects in them, yet Gods mercy accepts them for righteous and iust;
Though our works have Some defects in them, yet God's mercy accepts them for righteous and just;
cs po12 n2 vhb d n2 p-acp pno32, av npg1 n1 vvz pno32 p-acp j cc j;
(9) commentary (DIV1)
535
Image 5
2804
and therefore they may iustifie vs. I answere: As Gods mercy accepts them, so must his Iustice be satisfied also;
and Therefore they may justify us I answer: As God's mercy accepts them, so must his justice be satisfied also;
cc av pns32 vmb vvi pno12 pns11 vvb: c-acp npg1 n1 vvz pno32, av vmb po31 n1 vbb vvn av;
(9) commentary (DIV1)
535
Image 5
2805
but they being imperfect, cannot satisfie his Iustice: for Gods infinite Iustice requires perfect satisfaction.
but they being imperfect, cannot satisfy his justice: for God's infinite justice requires perfect satisfaction.
cc-acp pns32 vbg j, vmbx vvi po31 n1: p-acp npg1 j n1 vvz j n1.
(9) commentary (DIV1)
535
Image 5
2806
But as for our best workes, as they are done by vs, weigh them in the balance of Gods Iustice,
But as for our best works, as they Are done by us, weigh them in the balance of God's justice,
cc-acp c-acp p-acp po12 js n2, c-acp pns32 vbr vdn p-acp pno12, vvb pno32 p-acp dt n1 pp-f npg1 n1,
(9) commentary (DIV1)
535
Image 5
2807
and they are so light, as they deserue damnation:
and they Are so Light, as they deserve damnation:
cc pns32 vbr av j, c-acp pns32 vvb n1:
(9) commentary (DIV1)
535
Image 5
2808
yet in Gods mercy in Christ, their defects are couered, and they are reputed good workes, and are rewarded;
yet in God's mercy in christ, their defects Are covered, and they Are reputed good works, and Are rewarded;
av p-acp npg1 n1 p-acp np1, po32 n2 vbr vvn, cc pns32 vbr vvn j n2, cc vbr vvn;
(9) commentary (DIV1)
535
Image 5
2809
but we incroach vpon Gods mercy, and abuse his Iustice, if therefore wee imagine, they should deserue Gods mercy,
but we encroach upon God's mercy, and abuse his justice, if Therefore we imagine, they should deserve God's mercy,
cc-acp pns12 vvi p-acp npg1 n1, cc vvi po31 n1, cs av pns12 vvb, pns32 vmd vvi npg1 n1,
(9) commentary (DIV1)
535
Image 5
2810
or be able to iustifie vs in his sight. Thus then seeing Legall righteousnesse faileth vs, let vs come to Euangelicall.
or be able to justify us in his sighed. Thus then seeing Legal righteousness Faileth us, let us come to Evangelical.
cc vbi j pc-acp vvi pno12 p-acp po31 n1. av av vvg j n1 vvz pno12, vvb pno12 vvi p-acp np1.
(9) commentary (DIV1)
535
Image 5
2811
Euangelicall righteousnesse, is that that is reuealed in the Gospell, and should neuer haue beene reuealed,Evangelical righteousness, is that that is revealed in the Gospel, and should never have been revealed,
np1 n1, vbz d cst vbz vvn p-acp dt n1, cc vmd av-x vhi vbn vvn,
(9) commentary (DIV1)
536
Image 5
2812
if that of the Law could haue saued vs. But when it (not by defect in it, but default in our selues ) could not,
if that of the Law could have saved us But when it (not by defect in it, but default in our selves) could not,
cs d pp-f dt n1 vmd vhi vvn pno12 p-acp c-crq pn31 (xx p-acp n1 p-acp pn31, p-acp n1 p-acp po12 n2) vmd xx,
(9) commentary (DIV1)
536
Image 5
2813
then God in mercy affordeth vs another in the Gospell. Euangelicall righteousnesse is that that is in Christ Iesus;
then God in mercy affords us Another in the Gospel. Evangelical righteousness is that that is in christ Iesus;
cs np1 p-acp n1 vvz pno12 n-jn p-acp dt n1. np1 n1 vbz d cst vbz p-acp np1 np1;
(9) commentary (DIV1)
536
Image 5
2814
his it is, that must make a man righteous before God: But this Christ was an extraordinary person, consisting of two natures, Godhead, Manhood.
his it is, that must make a man righteous before God: But this christ was an extraordinary person, consisting of two nature's, Godhead, Manhood.
po31 pn31 vbz, cst vmb vvi dt n1 j p-acp np1: cc-acp d np1 vbds dt j n1, vvg pp-f crd n2, n1, n1.
(9) commentary (DIV1)
537
Image 5
2815
And accordingly, hee hath a double righteousnesse in his holy person.
And accordingly, he hath a double righteousness in his holy person.
cc av-vvg, pns31 vhz dt j-jn n1 p-acp po31 j n1.
(9) commentary (DIV1)
538
Image 5
2816
First, as he is God, he hath in his nature the righteousnesse of God, and that is vncreated, and infinite;
First, as he is God, he hath in his nature the righteousness of God, and that is uncreated, and infinite;
ord, c-acp pns31 vbz np1, pns31 vhz p-acp po31 n1 dt n1 pp-f np1, cc d vbz j, cc j;
(9) commentary (DIV1)
539
Image 5
2817
and therefore incommunicable: and so none is, nor can be righteous by it.
and Therefore incommunicable: and so none is, nor can be righteous by it.
cc av j: cc av pix vbz, ccx vmb vbi j p-acp pn31.
(9) commentary (DIV1)
539
Image 5
2818
Secondly, there is in Christ a righteousnesse of his humanity: and this though it be finite and created,
Secondly, there is in christ a righteousness of his humanity: and this though it be finite and created,
ord, pc-acp vbz p-acp np1 dt n1 pp-f po31 n1: cc d c-acp pn31 vbb j cc vvn,
(9) commentary (DIV1)
540
Image 5
2819
yet is it beyond measure, in comparison of the righteousnesse of man or Angell: So saith S. Iohn 3. God giueth not him the Spirit by measure.
yet is it beyond measure, in comparison of the righteousness of man or Angel: So Says S. John 3. God gives not him the Spirit by measure.
av vbz pn31 p-acp n1, p-acp n1 pp-f dt n1 pp-f n1 cc n1: av vvz n1 np1 crd np1 vvz xx pno31 dt n1 p-acp n1.
(9) commentary (DIV1)
540
Image 5
2820
This righteousnesse of Christ, as man or Mediator, consisteth in two things; 1. In the purity of his nature. 2. In the perfection of his obedience.
This righteousness of christ, as man or Mediator, Consisteth in two things; 1. In the purity of his nature. 2. In the perfection of his Obedience.
d n1 pp-f np1, p-acp n1 cc n1, vvz p-acp crd n2; crd p-acp dt n1 pp-f po31 n1. crd p-acp dt n1 pp-f po31 n1.
(9) commentary (DIV1)
541
Image 5
2821
The first branch of our Mediators righteousnesse, is the holinesse of his humanity ;
The First branch of our Mediators righteousness, is the holiness of his humanity;
dt ord n1 pp-f po12 n2 n1, vbz dt n1 pp-f po31 n1;
(9) commentary (DIV1)
542
Image 5
2822
which was perfectly sanctified in his conception, by the powerfull operation of the Godhead: and this was done at the first instant of his conception in the virgins wombe.
which was perfectly sanctified in his conception, by the powerful operation of the Godhead: and this was done At the First instant of his conception in the Virgins womb.
r-crq vbds av-j vvn p-acp po31 n1, p-acp dt j n1 pp-f dt n1: cc d vbds vdn p-acp dt ord n-jn pp-f po31 n1 p-acp dt ng1 n1.
(9) commentary (DIV1)
542
Image 5
2823
From this purity of nature, proceeded his obedience, which was as perfect, as his nature was pure: and so pure a nature made a plaine way to perfect obedience. And therefore as his conception was free from sinne originall:
From this purity of nature, proceeded his Obedience, which was as perfect, as his nature was pure: and so pure a nature made a plain Way to perfect Obedience. And Therefore as his conception was free from sin original:
p-acp d n1 pp-f n1, vvd po31 n1, r-crq vbds p-acp j, p-acp po31 n1 vbds j: cc av j dt n1 vvd dt j n1 p-acp j n1. cc av c-acp po31 n1 vbds j p-acp n1 j-jn:
(9) commentary (DIV1)
542
Image 5
2824
so was his whole life from the least sinne actuall. Now the Mediators obedience was double; Actiue, & Passiue.
so was his Whole life from the least sin actual. Now the Mediators Obedience was double; Active, & Passive.
av vbds po31 j-jn n1 p-acp dt ds n1 j. av dt n2 n1 vbds j-jn; j, cc j.
(9) commentary (DIV1)
542
Image 5
2825
And both these he performed in his owne person ▪
And both these he performed in his own person ▪
cc d d pns31 vvd p-acp po31 d n1 ▪
(9) commentary (DIV1)
544
Image 5
2826
His Passiue obedience was his passion, or suffering of whatsoeuer the Iustice of God had inflicted on man for sinne, whether for soule or body.
His Passive Obedience was his passion, or suffering of whatsoever the justice of God had inflicted on man for sin, whither for soul or body.
po31 j n1 vbds po31 n1, cc vvg pp-f r-crq dt n1 pp-f np1 vhd vvn p-acp n1 p-acp n1, cs p-acp n1 cc n1.
(9) commentary (DIV1)
545
Image 5
2827
The Actiue obedience of the Mediators person, was his perfect fulfilling of the morall Law, in all duties to God or man, in thought, word, or deede;
The Active Obedience of the Mediators person, was his perfect fulfilling of the moral Law, in all duties to God or man, in Thought, word, or deed;
dt j n1 pp-f dt n2 n1, vbds po31 j j-vvg pp-f dt j n1, p-acp d n2 p-acp np1 cc n1, p-acp n1, n1, cc n1;
(9) commentary (DIV1)
546
Image 5
2828
and all this for vs, in our steade and on our behalfe. And here is true righteousnesse: for where the nature of anie person is perfectly pure,
and all this for us, in our stead and on our behalf. And Here is true righteousness: for where the nature of any person is perfectly pure,
cc d d p-acp pno12, p-acp po12 n1 cc p-acp po12 n1. cc av vbz j n1: p-acp c-crq dt n1 pp-f d n1 vbz av-j j,
(9) commentary (DIV1)
546
Image 5
2829
and the obedience perfect, the righteousnesse of that person is perfect. And I saye, all this was done by him for vs:
and the Obedience perfect, the righteousness of that person is perfect. And I say, all this was done by him for us:
cc dt n1 j, dt n1 pp-f d n1 vbz j. cc pns11 vvb, d d vbds vdn p-acp pno31 p-acp pno12:
(9) commentary (DIV1)
546
Image 5
2830
hee suffered all that wee should haue suffered, and suffered not: hee did that which wee should haue done, and did not.
he suffered all that we should have suffered, and suffered not: he did that which we should have done, and did not.
pns31 vvn d cst pns12 vmd vhi vvn, cc vvd xx: pns31 vdd cst r-crq pns12 vmd vhi vdn, cc vdd xx.
(9) commentary (DIV1)
546
Image 5
2831
And this is that righteousnesse, by which, a sinner is made righteous before God. For, seeing legall cannot, it is this that must.
And this is that righteousness, by which, a sinner is made righteous before God. For, seeing Legal cannot, it is this that must.
cc d vbz cst n1, p-acp r-crq, dt n1 vbz vvn j p-acp np1. p-acp, vvg j vmbx, pn31 vbz d cst vmb.
(9) commentary (DIV1)
546
Image 5
2832
And now wee haue found that righteousnesse, by which Noah and all holy men were made, and counted righteous;
And now we have found that righteousness, by which Noah and all holy men were made, and counted righteous;
cc av pns12 vhb vvn d n1, p-acp r-crq np1 cc d j n2 vbdr vvn, cc vvn j;
(9) commentary (DIV1)
546
Image 5
2833
namely, that that is resident in the holy person of Iesus Christ the Mediator.
namely, that that is resident in the holy person of Iesus christ the Mediator.
av, cst d vbz j-jn p-acp dt j n1 pp-f np1 np1 dt n1.
(9) commentary (DIV1)
546
Image 5
2834
And yet this is aboue and beyond all reason, that one should be iustified by anothers righteousnesse: and the doctrine,
And yet this is above and beyond all reason, that one should be justified by another's righteousness: and the Doctrine,
cc av d vbz a-acp cc p-acp d n1, cst pi vmd vbi vvn p-acp ng1-jn n1: cc dt n1,
(9) commentary (DIV1)
547
Image 5
2835
though it be of God, and grounded neuer so strongly on Gods word, yet hath it enemies,
though it be of God, and grounded never so strongly on God's word, yet hath it enemies,
cs pn31 vbb pp-f np1, cc vvn av av av-j p-acp npg1 n1, av vhz pn31 n2,
(9) commentary (DIV1)
547
Image 5
2836
and is mightily oppugned by the Church of Rome. Therefore let vs first proue it: and then answere the obiections to the contrarie. Wee proue it thus;
and is mightily oppugned by the Church of Rome. Therefore let us First prove it: and then answer the objections to the contrary. we prove it thus;
cc vbz av-j vvn p-acp dt n1 pp-f np1. av vvb pno12 ord vvb pn31: cc av vvb dt n2 p-acp dt n-jn. pns12 vvb pn31 av;
(9) commentary (DIV1)
547
Image 5
2837
First, from plaine Scripture, 1. Corinth. 3.24. Hee that knew no sinne, was made sinne for vs;
First, from plain Scripture, 1. Corinth. 3.24. He that knew no sin, was made sin for us;
ord, p-acp j n1, crd np1. crd. pns31 cst vvd dx n1, vbds vvn n1 p-acp pno12;
(9) commentary (DIV1)
548
Image 5
2838
that we might be made the righteousnesse of God in him. that we might be made the righteousness of God in him.
cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31.
(9) commentary (DIV1)
548
Image 5
2839
What can be said plainer? he was made sinne for vs, and wee righteousnesse by him.
What can be said plainer? he was made sin for us, and we righteousness by him.
q-crq vmb vbi vvn jc? pns31 vbds vvn n1 p-acp pno12, cc pns12 n1 p-acp pno31.
(9) commentary (DIV1)
548
Image 5
2840
Therefore as Christ was no sinner in his owne person, but our sinnes were laid vpon him,
Therefore as christ was no sinner in his own person, but our Sins were laid upon him,
av c-acp np1 vbds dx n1 p-acp po31 d n1, cc-acp po12 n2 vbdr vvn p-acp pno31,
(9) commentary (DIV1)
548
Image 5
2841
and so he was made a sinner by our sins: so, though we be not righteous in our owne persons;
and so he was made a sinner by our Sins: so, though we be not righteous in our own Persons;
cc av pns31 vbds vvn dt n1 p-acp po12 n2: av, cs pns12 vbb xx j p-acp po12 d n2;
(9) commentary (DIV1)
548
Image 5
2842
yet hauing •hrists righteousnesse imputed to vs, we are made righteous by his righteousnesse. Againe, the righteousnesse that must saue vs, must be the righteousnesse of man and God:
yet having •hrists righteousness imputed to us, we Are made righteous by his righteousness. Again, the righteousness that must save us, must be the righteousness of man and God:
av vhg n2 n1 vvn p-acp pno12, pns12 vbr vvn j p-acp po31 n1. av, dt n1 cst vmb vvi pno12, vmb vbi dt n1 pp-f n1 cc n1:
(9) commentary (DIV1)
548
Image 5
2843
as in the aforenamed place, it is said, that wee might be made the righteousnesse of God in Christ.
as in the aforenamed place, it is said, that we might be made the righteousness of God in christ.
c-acp p-acp dt j n1, pn31 vbz vvn, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp np1.
(9) commentary (DIV1)
549
Image 5
2844
But no mans owne righteousnesse can make him the righteousnesse of God, nor can Gods righteousnesse be the righteousnesse of man: therefore it remaineth, that onely Christ, being both God and man, hath in him that righteousnesse, which may make a man the righteousnesse of God.
But no men own righteousness can make him the righteousness of God, nor can God's righteousness be the righteousness of man: Therefore it remains, that only christ, being both God and man, hath in him that righteousness, which may make a man the righteousness of God.
p-acp dx n2 d n1 vmb vvi pno31 dt n1 pp-f np1, ccx vmb n2 n1 vbb dt n1 pp-f n1: av pn31 vvz, cst av-j np1, vbg d n1 cc n1, vhz p-acp pno31 cst n1, r-crq vmb vvi dt n1 dt n1 pp-f np1.
(9) commentary (DIV1)
549
Image 5
2845
Thirdly, the Scripture saith, Christ is the end of the Law to all that beleeue, Rom. 10.3. The end of the Law:
Thirdly, the Scripture Says, christ is the end of the Law to all that believe, Rom. 10.3. The end of the Law:
ord, dt n1 vvz, np1 vbz dt n1 pp-f dt n1 p-acp d cst vvb, np1 crd. dt n1 pp-f dt n1:
(9) commentary (DIV1)
550
Image 5
2846
that is, not the taker away, or abrogater of the law, but the fulfiller of it:
that is, not the taker away, or abrogater of the law, but the fulfiller of it:
cst vbz, xx dt n1 av, cc jc pp-f dt n1, cc-acp dt n1 pp-f pn31:
(9) commentary (DIV1)
550
Image 5
2847
as the abrogater of the Ceremonial, so the fulfiller of the Morall law. If he fulfilled the Law,
as the abrogater of the Ceremonial, so the fulfiller of the Moral law. If he fulfilled the Law,
c-acp dt n1 pp-f dt j, av dt n1 pp-f dt j n1. cs pns31 vvd dt n1,
(9) commentary (DIV1)
550
Image 5
2848
for whom was it? not for himself. For as the Messiah was not slain for himself, Dan. 9.26. so he obayed not the Law for himselfe. For whom then? for all that beleeue.
for whom was it? not for himself. For as the Messiah was not slave for himself, Dan. 9.26. so he obeyed not the Law for himself. For whom then? for all that believe.
p-acp ro-crq vbds pn31? xx p-acp px31. p-acp p-acp dt np1 vbds xx vvn p-acp px31, np1 crd. av pns31 vvd xx dt n1 p-acp px31. p-acp ro-crq av? p-acp d cst vvb.
(9) commentary (DIV1)
550
Image 5
2849
Therefore Christ doing it for them, they fulfill the Law in Christ:
Therefore christ doing it for them, they fulfil the Law in christ:
av np1 vdg pn31 p-acp pno32, pns32 vvb dt n1 p-acp np1:
(9) commentary (DIV1)
550
Image 5
2850
and so Christ by doing, and they by beleeuing in him that doth it, doe fulfill the Law.
and so christ by doing, and they by believing in him that does it, do fulfil the Law.
cc av np1 p-acp vdg, cc pns32 p-acp vvg p-acp pno31 cst vdz pn31, vdb vvi dt n1.
(9) commentary (DIV1)
550
Image 5
2851
Now if it be not amisse to say, We doe in Christ fulfill the law: No more is it to say, Wee are made righteous by Christes righteousnesse ;
Now if it be not amiss to say, We do in christ fulfil the law: No more is it to say, we Are made righteous by Christ's righteousness;
av cs pn31 vbb xx av pc-acp vvi, pns12 vdb p-acp np1 vvi dt n1: av-dx dc vbz pn31 pc-acp vvi, pns12 vbr vvn j p-acp npg1 n1;
(9) commentary (DIV1)
550
Image 5
2852
though it be his, and not ours, but onely by faith.
though it be his, and not ours, but only by faith.
cs pn31 vbb png31, cc xx png12, cc-acp av-j p-acp n1.
(9) commentary (DIV1)
550
Image 5
2853
Let vs then see (in the second place) what the Church of Rome obiect against it. They first obiect thus:
Let us then see (in the second place) what the Church of Rome Object against it. They First Object thus:
vvb pno12 av vvi (p-acp dt ord n1) r-crq dt n1 pp-f np1 n1 p-acp pn31. pns32 ord vvi av:
(9) commentary (DIV1)
551
Image 5
2854
As a man cannot be wise by another mans wisedome, nor rich by another mans riches,
As a man cannot be wise by Another men Wisdom, nor rich by Another men riches,
p-acp dt n1 vmbx vbi j p-acp j-jn ng1 n1, ccx j p-acp j-jn ng1 n2,
(9) commentary (DIV1)
552
Image 5
2855
nor strong by another mans strength: So can he not be righteous by another mans righteousnesse. I answer: The comparison is not alike.
nor strong by Another men strength: So can he not be righteous by Another men righteousness. I answer: The comparison is not alike.
ccx j p-acp j-jn ng1 n1: av vmb pns31 xx vbi j p-acp j-jn ng1 n1. pns11 vvb: dt n1 vbz xx av.
(9) commentary (DIV1)
552
Image 5
2856
For one man hath no propriety in another mans wisedome, strength, or riches:
For one man hath no propriety in Another men Wisdom, strength, or riches:
p-acp crd n1 vhz dx n1 p-acp j-jn ng1 n1, n1, cc n2:
(9) commentary (DIV1)
553
Image 5
2857
but we haue a right and proprietie in Christes righteousnesse. Againe, the wisedome of one man, cannot be the wisedom of another;
but we have a right and propriety in Christ's righteousness. Again, the Wisdom of one man, cannot be the Wisdom of Another;
cc-acp pns12 vhb dt j-jn cc n1 p-acp npg1 n1. av, dt n1 pp-f crd n1, vmbx vbi dt n1 pp-f j-jn;
(9) commentary (DIV1)
553
Image 5
2858
because they are two persons, fully and equally distinct: but it is not so betwixt Christ and a sinner: for, euery beleeuer is spiritually,
Because they Are two Persons, Fully and equally distinct: but it is not so betwixt christ and a sinner: for, every believer is spiritually,
c-acp pns32 vbr crd n2, av-j cc av-jn j: cc-acp pn31 vbz xx av p-acp np1 cc dt n1: p-acp, d n1 vbz av-j,
(9) commentary (DIV1)
553
Image 5
2859
and yet truly and really conioyned to Christ, and they make one mysticall body; Christ being the head, and euery true beleeuer being a member of that body:
and yet truly and really conjoined to christ, and they make one mystical body; christ being the head, and every true believer being a member of that body:
cc av av-j cc av-j vvn p-acp np1, cc pns32 vvb pi j n1; np1 vbg dt n1, cc d j n1 vbg dt n1 pp-f d n1:
(9) commentary (DIV1)
553
Image 5
2860
and therefore, that which is his righteousnesse, may be also truly ours. His, because it is in him;
and Therefore, that which is his righteousness, may be also truly ours. His, Because it is in him;
cc av, cst r-crq vbz po31 n1, vmb vbi av av-j png12. po31, c-acp pn31 vbz p-acp pno31;
(9) commentary (DIV1)
553
Image 5
2861
and ours, because we are knit to him.
and ours, Because we Are knit to him.
cc png12, c-acp pns12 vbr vvn p-acp pno31.
(9) commentary (DIV1)
553
Image 5
2862
For, by reason of this mysticall vnion betwixt him and vs, all blessings of saluation in him,
For, by reason of this mystical Union betwixt him and us, all blessings of salvation in him,
p-acp, p-acp n1 pp-f d j n1 p-acp pno31 cc pno12, d n2 pp-f n1 p-acp pno31,
(9) commentary (DIV1)
553
Image 5
2863
as in the head, are diffused into vs, as his members or branches;
as in the head, Are diffused into us, as his members or branches;
c-acp p-acp dt n1, vbr vvn p-acp pno12, c-acp po31 n2 cc n2;
(9) commentary (DIV1)
553
Image 5
2864
& yet are as properly still in him, as is the braine in the head of a man.
& yet Are as properly still in him, as is the brain in the head of a man.
cc av vbr p-acp av-j av p-acp pno31, c-acp vbz dt n1 p-acp dt n1 pp-f dt n1.
(9) commentary (DIV1)
553
Image 5
2865
And thus, though in sense and reason this cannot be, yet by faith and Gods spirit, the righteousnesse of Christ is made ours. Secondly they obiect.
And thus, though in sense and reason this cannot be, yet by faith and God's Spirit, the righteousness of christ is made ours. Secondly they Object.
cc av, cs p-acp n1 cc vvi d vmbx vbi, av p-acp n1 cc ng1 n1, dt n1 pp-f np1 vbz vvn png12. ord pns32 vvi.
(9) commentary (DIV1)
553
Image 5
2866
If this be so, then God iustifieth wicked men ; but God will not doe so:
If this be so, then God Justifieth wicked men; but God will not do so:
cs d vbb av, av np1 vvz j n2; cc-acp np1 vmb xx vdi av:
(9) commentary (DIV1)
554
Image 5
2867
it is against the nature of his holinesse and Iustice. And againe, hee that iustifieth the wicked, is abhominable to God, Prou. 17.15. therefore God will not doe so himselfe. We answere:
it is against the nature of his holiness and Justice And again, he that Justifieth the wicked, is abominable to God, Prou. 17.15. Therefore God will not do so himself. We answer:
pn31 vbz p-acp dt n1 pp-f po31 n1 cc n1 cc av, pns31 cst vvz dt j, vbz j p-acp np1, np1 crd. av np1 vmb xx vdi av px31. pns12 vvb:
(9) commentary (DIV1)
554
Image 5
2868
The ground is good, but the collection is vntrue. God will not iustifie a wicked man, that is true:
The ground is good, but the collection is untrue. God will not justify a wicked man, that is true:
dt n1 vbz j, cc-acp dt n1 vbz j. np1 vmb xx vvi dt j n1, cst vbz j:
(9) commentary (DIV1)
555
Image 5
2869
but that therefore a man cannot be iustified by Christs righteousnesse, is false.
but that Therefore a man cannot be justified by Christ righteousness, is false.
cc-acp cst av dt n1 vmbx vbi vvn p-acp npg1 n1, vbz j.
(9) commentary (DIV1)
555
Image 5
2870
For, God doth not iustifie him that lieth rotting in his former sinnes, and weltring in his olde corruption;
For, God does not justify him that lies rotting in his former Sins, and weltering in his old corruption;
p-acp, np1 vdz xx vvi pno31 cst vvz vvg p-acp po31 j n2, cc vvg p-acp po31 j n1;
(9) commentary (DIV1)
555
Image 5
2871
but him that beleeueth in Christ, and repenteth of his sinnes.
but him that Believeth in christ, and Repenteth of his Sins.
cc-acp pno31 cst vvz p-acp np1, cc vvz pp-f po31 n2.
(9) commentary (DIV1)
555
Image 5
2872
And that man in his faith is iustified, and in his repentance sanctified, and so he is made a new man:
And that man in his faith is justified, and in his Repentance sanctified, and so he is made a new man:
cc d n1 p-acp po31 n1 vbz vvn, cc p-acp po31 n1 vvn, cc av pns31 vbz vvn dt j n1:
(9) commentary (DIV1)
555
Image 5
2873
yea, as S. Paul saith, He that is in Christ is a new creature: 2. Corinth. 5.17.
yea, as S. Paul Says, He that is in christ is a new creature: 2. Corinth. 5.17.
uh, c-acp np1 np1 vvz, pns31 cst vbz p-acp np1 vbz dt j n1: crd np1. crd.
(9) commentary (DIV1)
555
Image 5
2874
For, as it is in the first conuersion, God turneth nor saueth no man against his will;
For, as it is in the First conversion, God turns nor Saveth no man against his will;
p-acp, c-acp pn31 vbz p-acp dt ord n1, np1 vvz ccx vvz dx n1 p-acp po31 n1;
(9) commentary (DIV1)
555
Image 5
2875
but first makes him willing by his owne work alone, and then conuerteth and saueth him with his owne free will, working together with Gods grace.
but First makes him willing by his own work alone, and then Converts and Saveth him with his own free will, working together with God's grace.
cc-acp ord vvz pno31 j p-acp po31 d n1 av-j, cc av vvz cc vvz pno31 p-acp po31 d j n1, vvg av p-acp ng1 n1.
(9) commentary (DIV1)
555
Image 5
2876
So is it in the work of Iustification ; God iustifieth no wicked man:
So is it in the work of Justification; God Justifieth no wicked man:
np1 vbz pn31 p-acp dt n1 pp-f n1; np1 vvz dx j n1:
(9) commentary (DIV1)
555
Image 5
2877
but makes him first iust and righteous in and by Christ, and then accounts him so.
but makes him First just and righteous in and by christ, and then accounts him so.
cc-acp vvz pno31 ord n1 cc j p-acp cc p-acp np1, cc av vvz pno31 av.
(9) commentary (DIV1)
555
Image 5
2878
But then (will some say) the sinner hath no righteousnesse, but that of Christs ;
But then (will Some say) the sinner hath no righteousness, but that of Christ;
p-acp av (n1 d vvb) dt n1 vhz dx n1, cc-acp cst pp-f npg1;
(9) commentary (DIV1)
555
Image 5
2879
and that is in Christ, and not in himselfe: therefore he hath none in his owne person;
and that is in christ, and not in himself: Therefore he hath none in his own person;
cc d vbz p-acp np1, cc xx p-acp px31: av pns31 vhz pix p-acp po31 d n1;
(9) commentary (DIV1)
555
Image 5
2880
how then can he be any thing, but a wicked man still? I answer; that is not true that is first affirmed.
how then can he be any thing, but a wicked man still? I answer; that is not true that is First affirmed.
c-crq av vmb pns31 vbi d n1, cc-acp dt j n1 av? pns11 vvb; d vbz xx j cst vbz ord vvn.
(9) commentary (DIV1)
555
Image 5
2881
The beleeuing sinner hath more righteousnes then that that is in Christ. That which iustifieth him, is in Christes person:
The believing sinner hath more righteousness then that that is in christ. That which Justifieth him, is in Christ's person:
dt vvg n1 vhz dc n1 cs d cst vbz p-acp np1. cst r-crq vvz pno31, vbz p-acp npg1 n1:
(9) commentary (DIV1)
555
Image 5
2882
But the sinner, when he is iustified, is also sanctified, by the mighty work of Gods grace;
But the sinner, when he is justified, is also sanctified, by the mighty work of God's grace;
cc-acp dt n1, c-crq pns31 vbz vvn, vbz av vvn, p-acp dt j n1 pp-f npg1 n1;
(9) commentary (DIV1)
555
Image 5
2883
and so he is made a holy man, and doth good and holy workes, because he is in Christ, though his sanctification be imperfect.
and so he is made a holy man, and does good and holy works, Because he is in christ, though his sanctification be imperfect.
cc av pns31 vbz vvn dt j n1, cc vdz j cc j n2, c-acp pns31 vbz p-acp np1, cs po31 n1 vbb j.
(9) commentary (DIV1)
555
Image 5
2884
To this end, saith S. Peter, Acts, 15.9. Faith purifieth a mans heart ;
To this end, Says S. Peter, Acts, 15.9. Faith Purifieth a men heart;
p-acp d n1, vvz n1 np1, n2, crd. n1 vvz dt ng1 n1;
(9) commentary (DIV1)
555
Image 5
2885
for it is impossible a man should beleeue, and so be iustified, but hee must also be sanctified in his heart and life.
for it is impossible a man should believe, and so be justified, but he must also be sanctified in his heart and life.
p-acp pn31 vbz j dt n1 vmd vvi, cc av vbi vvn, p-acp pns31 vmb av vbi vvn p-acp po31 n1 cc n1.
(9) commentary (DIV1)
555
Image 5
2886
Thus a sinner is iustified by Christs righteousnesse, inherent in Christ himselfe; and sanctified by Christs righteousnes, diffused from Christ into the sinner.
Thus a sinner is justified by Christ righteousness, inherent in christ himself; and sanctified by Christ righteousness, diffused from christ into the sinner.
av dt n1 vbz vvn p-acp npg1 n1, j p-acp np1 px31; cc j-vvn p-acp npg1 n1, vvn p-acp np1 p-acp dt n1.
(9) commentary (DIV1)
555
Image 5
2887
And therfore his Iustificatiō is perfect;
And Therefore his Justification is perfect;
cc av po31 n1 vbz j;
(9) commentary (DIV1)
555
Image 5
2888
because, that that iustifieth him, is still in Christ: but his sanctification imperfect, because that that sanctifieth vs, is in our selues;
Because, that that Justifieth him, is still in christ: but his sanctification imperfect, Because that that Sanctifieth us, is in our selves;
c-acp, cst d vvz pno31, vbz av p-acp np1: p-acp po31 n1 j, c-acp d cst vvz pno12, vbz p-acp po12 n2;
(9) commentary (DIV1)
555
Image 5
2889
the one imputed to vs, the other infused and inherent.
the one imputed to us, the other infused and inherent.
dt crd vvn p-acp pno12, dt j-jn vvn cc j.
(9) commentary (DIV1)
555
Image 5
2890
Againe, I answere, that if we take it in the sense of Scripture, It is true, that God iustifieth a wicked man.
Again, I answer, that if we take it in the sense of Scripture, It is true, that God Justifieth a wicked man.
av, pns11 vvb, cst cs pns12 vvb pn31 p-acp dt n1 pp-f n1, pn31 vbz j, cst np1 vvz dt j n1.
(9) commentary (DIV1)
556
Image 5
2891
For S. Paul saith, Rom. 4. To him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted to him for righteousnesse. See, God iustifieth the vngodly:
For S. Paul Says, Rom. 4. To him that works not, but Believeth in him that Justifieth the ungodly, his faith is counted to him for righteousness. See, God Justifieth the ungodly:
p-acp np1 np1 vvz, np1 crd p-acp pno31 cst vvz xx, cc-acp vvz p-acp pno31 cst vvz dt j, po31 n1 vbz vvn p-acp pno31 p-acp n1. vvb, np1 vvz dt j:
(9) commentary (DIV1)
556
Image 5
2892
but how? euen as we heard before; not him that is vngodly after, but afore he be iustified:
but how? even as we herd before; not him that is ungodly After, but afore he be justified:
cc-acp q-crq? av c-acp pns12 vvd a-acp; xx pno31 cst vbz j a-acp, p-acp p-acp pns31 vbb vvn:
(9) commentary (DIV1)
556
Image 5
2893
him that by nature, and in himselfe is vngodly, God iustifieth by working in him faith and repentance;
him that by nature, and in himself is ungodly, God Justifieth by working in him faith and Repentance;
pno31 cst p-acp n1, cc p-acp px31 vbz j, np1 vvz p-acp vvg p-acp pno31 n1 cc n1;
(9) commentary (DIV1)
556
Image 5
2894
by which, of an vngodly man, he is made a man iustified and sanctified.
by which, of an ungodly man, he is made a man justified and sanctified.
p-acp r-crq, pp-f dt j n1, pns31 vbz vvn dt n1 vvn cc vvn.
(9) commentary (DIV1)
556
Image 5
2895
Their last obiection is, If a sinner be righteous by Christs righteousnesse, then Christ is a sinner by his sinnes:
Their last objection is, If a sinner be righteous by Christ righteousness, then christ is a sinner by his Sins:
po32 ord n1 vbz, cs dt n1 vbb j p-acp npg1 n1, cs np1 vbz dt n1 p-acp po31 n2:
(9) commentary (DIV1)
557
Image 5
2896
for ther is the same reason of both. But Christ is no sinner, but the holy of holiest:
for there is the same reason of both. But christ is no sinner, but the holy of Holiest:
c-acp pc-acp vbz dt d n1 pp-f d. p-acp np1 vbz dx n1, cc-acp dt j pp-f js:
(9) commentary (DIV1)
557
Image 5
2897
and S. Paul saith, He knew no sinne, 1. Cor. 5. and himself for himselfe chalengeth his enemies, Which of you can reproue me of sinne? If then our sins cannot make him a sinner, no more can his righteousnesse make vs righteous. I answer:
and S. Paul Says, He knew no sin, 1. Cor. 5. and himself for himself challenges his enemies, Which of you can reprove me of sin? If then our Sins cannot make him a sinner, no more can his righteousness make us righteous. I answer:
cc np1 np1 vvz, pns31 vvd dx n1, crd np1 crd cc px31 p-acp px31 vvz po31 n2, r-crq pp-f pn22 vmb vvi pno11 pp-f n1? cs av po12 n2 vmbx vvi pno31 dt n1, av-dx dc vmb po31 n1 vvi pno12 j. pns11 vvb:
(9) commentary (DIV1)
557
Image 5
2898
Here we graunt all, if they speake the words of the Scripture, in the sense of the Scripture;
Here we grant all, if they speak the words of the Scripture, in the sense of the Scripture;
av pns12 vvb d, cs pns32 vvb dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1;
(9) commentary (DIV1)
558
Image 5
2899
for Christ was a true and reputed sinner, in the sight of Gods Iustice: as hee that becomes surety for another, is a debter in his roome:
for christ was a true and reputed sinner, in the sighed of God's justice: as he that becomes surety for Another, is a debtor in his room:
p-acp np1 vbds dt j cc j-vvn n1, p-acp dt n1 pp-f npg1 n1: c-acp pns31 cst vvz n1 p-acp n-jn, vbz dt n1 p-acp po31 n1:
(9) commentary (DIV1)
558
Image 5
2900
or as he that vndertakes for a man, body for body, must answer for him, his owne body for his:
or as he that undertakes for a man, body for body, must answer for him, his own body for his:
cc c-acp pns31 cst vvz p-acp dt n1, n1 p-acp n1, vmb vvi p-acp pno31, po31 d n1 p-acp po31:
(9) commentary (DIV1)
558
Image 5
2901
so in all reason and iustice, Christ, though hee had no sinnes of his owne,
so in all reason and Justice, christ, though he had no Sins of his own,
av p-acp d n1 cc n1, np1, cs pns31 vhd dx n2 pp-f po31 d,
(9) commentary (DIV1)
558
Image 5
2902
yet being our surety, and vndertaking for vs, and standing in our steade, our sinnes are iustly accounted his.
yet being our surety, and undertaking for us, and standing in our stead, our Sins Are justly accounted his.
av vbg po12 n1, cc vvg p-acp pno12, cc vvg p-acp po12 n1, po12 n2 vbr av-j vvn po31.
(9) commentary (DIV1)
558
Image 5
2903
And as for these places, & many more like, they are all vnderstood of personall sins;
And as for these places, & many more like, they Are all understood of personal Sins;
cc c-acp p-acp d n2, cc d dc j, pns32 vbr d vvn pp-f j n2;
(9) commentary (DIV1)
558
Image 5
2904
from all which, and the least contagion thereof, he was perfectly free.
from all which, and the least contagion thereof, he was perfectly free.
p-acp d r-crq, cc dt ds n1 av, pns31 vbds av-j j.
(9) commentary (DIV1)
558
Image 5
2905
And therefore the same place that saith, He knew no sin (that is, in & for his owne person, knew not what sinne was) saith also, that for vs & in our stead, he was made euen sin it selfe, that we might be made the righteousnesse of God in him.
And Therefore the same place that Says, He knew no since (that is, in & for his own person, knew not what sin was) Says also, that for us & in our stead, he was made even sin it self, that we might be made the righteousness of God in him.
cc av dt d n1 cst vvz, pns31 vvd dx n1 (cst vbz, p-acp cc p-acp po31 d n1, vvd xx r-crq n1 vbds) vvz av, cst p-acp pno12 cc p-acp po12 n1, pns31 vbds vvn av-j vvb pn31 n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31.
(9) commentary (DIV1)
558
Image 5
2906
Thus Christ, in himselfe more righteous then all men & Angels, In our steade is a reputed sinner:
Thus christ, in himself more righteous then all men & Angels, In our stead is a reputed sinner:
av np1, p-acp px31 av-dc j cs d n2 cc n2, p-acp po12 n1 vbz dt j-vvn n1:
(9) commentary (DIV1)
558
Image 5
2907
and by the same reason, we (most vnrighteous in our selues) are clothed with Christs righteousnesse, and thereby are reputed righteous.
and by the same reason, we (most unrighteous in our selves) Are clothed with Christ righteousness, and thereby Are reputed righteous.
cc p-acp dt d n1, pns12 (av-ds j p-acp po12 n2) vbr vvn p-acp npg1 n1, cc av vbr vvn j.
(9) commentary (DIV1)
558
Image 5
2908
And as Christ (though no sinner in himselfe) by being a sinner in our steade, and hauing our sinnes imputed vnto him, became subiect to the wrath of God,
And as christ (though no sinner in himself) by being a sinner in our stead, and having our Sins imputed unto him, became Subject to the wrath of God,
cc p-acp np1 (cs dx n1 p-acp px31) p-acp vbg dt n1 p-acp po12 n1, cc vhg po12 n2 vvn p-acp pno31, vvd j-jn p-acp dt n1 pp-f np1,
(9) commentary (DIV1)
558
Image 5
2909
and bare it, euen to death it self:
and bore it, even to death it self:
cc vvd pn31, av p-acp n1 pn31 n1:
(9) commentary (DIV1)
558
Image 5
2910
So we, though not righteous of our selues, yet hauing Christs righteousnesse imputed to vs, are made thereby partakers of Gods loue;
So we, though not righteous of our selves, yet having Christ righteousness imputed to us, Are made thereby partakers of God's love;
av pns12, cs xx j pp-f po12 n2, av vhg npg1 n1 vvn p-acp pno12, vbr vvn av n2 pp-f npg1 n1;
(9) commentary (DIV1)
558
Image 5
2911
and for the worthinesse of that righteousnesse of his, so made ours, shall be glorified in heauen.
and for the worthiness of that righteousness of his, so made ours, shall be glorified in heaven.
cc p-acp dt n1 pp-f cst n1 pp-f png31, av vvd png12, vmb vbi vvn p-acp n1.
(9) commentary (DIV1)
558
Image 5
2912
And thus, now at last we haue found that true, and that only righteousnesse, which can make a man as it did Noah, righteous in Gods sight.
And thus, now At last we have found that true, and that only righteousness, which can make a man as it did Noah, righteous in God's sighed.
cc av, av p-acp ord pns12 vhb vvn d j, cc cst j n1, r-crq vmb vvi dt n1 c-acp pn31 vdd np1, j p-acp ng1 n1.
(9) commentary (DIV1)
558
Image 5
2913
Now it remaines to make vse of it.
Now it remains to make use of it.
av pn31 vvz pc-acp vvi n1 pp-f pn31.
(9) commentary (DIV1)
558
Image 5
2914
First, here wee learne how foulely our nature is defiled with sinne, and stayned with corruption:
First, Here we Learn how foully our nature is defiled with sin, and stained with corruption:
ord, av pns12 vvb c-crq av-j po12 n1 vbz vvn p-acp n1, cc vvn p-acp n1:
(9) commentary (DIV1)
559
Image 5
2915
the staine whereof cannot be washed away with all the water in the world; no, nor with the bloud of all creatures:
the stain whereof cannot be washed away with all the water in the world; no, nor with the blood of all creatures:
dt vvb c-crq vmbx vbi vvn av p-acp d dt n1 p-acp dt n1; uh-dx, ccx p-acp dt n1 pp-f d n2:
(9) commentary (DIV1)
559
Image 5
2916
no, not couered with the righteousnesse of all men and Angels, but onely with the righteousnesse of God. And that sonne of God also,
no, not covered with the righteousness of all men and Angels, but only with the righteousness of God. And that son of God also,
uh-dx, xx vvn p-acp dt n1 pp-f d n2 cc n2, cc-acp av-j p-acp dt n1 pp-f np1. cc d n1 pp-f np1 av,
(9) commentary (DIV1)
559
Image 5
2917
if he will apply that righteousnesse vnto vs, and make it effectuall, must become man,
if he will apply that righteousness unto us, and make it effectual, must become man,
cs pns31 vmb vvi d n1 p-acp pno12, cc vvi pn31 j, vmb vvi n1,
(9) commentary (DIV1)
559
Image 5
2918
and liue, and die, and rise againe for vs. A meruailous thing is it, and •orthy of our often consideration, that all the Angels and men in the world, cannot make one sinner righteous ;
and live, and die, and rise again for us A marvelous thing is it, and •orthy of our often consideration, that all the Angels and men in the world, cannot make one sinner righteous;
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(9) commentary (DIV1)
559
Image 5
2919
but that Gods sonne must needes doe it:
but that God's son must needs do it:
cc-acp cst ng1 n1 vmb av vdi pn31:
(9) commentary (DIV1)
559
Image 5
2920
And that our sinnes are so hideous, as nothing can hide the filthinesse thereof, from the eyes of Gods Iustice,
And that our Sins Are so hideous, as nothing can hide the filthiness thereof, from the eyes of God's justice,
cc d po12 n2 vbr av j, c-acp pix vmb vvi dt n1 av, p-acp dt n2 pp-f npg1 n1,
(9) commentary (DIV1)
559
Image 5
2921
but onely the glorious mercy seate of Christs righteousnesse. This may therefore teach vs, how to esteeme of our selues, and our owne natures. Furthermore:
but only the glorious mercy seat of Christ righteousness. This may Therefore teach us, how to esteem of our selves, and our own nature's. Furthermore:
cc-acp av-j dt j n1 n1 pp-f npg1 n1. d vmb av vvi pno12, c-crq pc-acp vvi pp-f po12 n2, cc po12 d n2. av:
(9) commentary (DIV1)
559
Image 5
2922
See here the great goodnesse of God to man. God put perfect legall righteousnesse in Adams heart in his creation:
See Here the great Goodness of God to man. God put perfect Legal righteousness in Adams heart in his creation:
vvb av dt j n1 pp-f np1 p-acp n1. np1 vvd j j n1 p-acp npg1 n1 p-acp po31 n1:
(9) commentary (DIV1)
560
Image 5
2923
he receiued it for himselfe and vs;
he received it for himself and us;
pns31 vvd pn31 p-acp px31 cc pno12;
(9) commentary (DIV1)
560
Image 5
2924
and lost it for himself and vs. God in mercy, purposing to restore man, thus by himselfe lost and cast away, giues him another,
and lost it for himself and us God in mercy, purposing to restore man, thus by himself lost and cast away, gives him Another,
cc vvd pn31 p-acp px31 cc pno12 n1 p-acp n1, vvg pc-acp vvi n1, av p-acp px31 vvn cc vvd av, vvz pno31 j-jn,
(9) commentary (DIV1)
560
Image 5
2925
and a better righteousnesse then before. But because he saw man was so ill a keeper of his owne Iewels;
and a better righteousness then before. But Because he saw man was so ill a keeper of his own Jewels;
cc dt jc n1 av a-acp. cc-acp c-acp pns31 vvd n1 vbds av j-jn dt n1 pp-f po31 d n2;
(9) commentary (DIV1)
560
Image 5
2926
he trusts not him with it, but sets that righteousnesse in the person of Christ Iesus,
he trusts not him with it, but sets that righteousness in the person of christ Iesus,
pns31 vvz xx pno31 p-acp pn31, cc-acp vvz d n1 p-acp dt n1 pp-f np1 np1,
(9) commentary (DIV1)
560
Image 5
2927
and commits it to him to keepe.
and commits it to him to keep.
cc vvz pn31 p-acp pno31 pc-acp vvi.
(9) commentary (DIV1)
560
Image 5
2928
Who, as he truly knowes the full value, and excellencie thereof, and as he deerely loues vs:
Who, as he truly knows the full valve, and excellency thereof, and as he dearly loves us:
q-crq, c-acp pns31 av-j vvz dt j vvb, cc n1 av, cc c-acp pns31 av-jn vvz pno12:
(9) commentary (DIV1)
560
Image 5
2929
So he will most safely keepe it for vs, and clothe vs with it in his Fathers presence at the last day.
So he will most safely keep it for us, and cloth us with it in his Father's presence At the last day.
av pns31 vmb av-ds av-j vvi pn31 p-acp pno12, cc vvb pno12 p-acp pn31 p-acp po31 ng1 n1 p-acp dt ord n1.
(9) commentary (DIV1)
560
Image 5
2930
A point of vnspeakable comfort to Gods children, to consider that their saluation is not in their owne keeping, where it might againe be lost ;
A point of unspeakable Comfort to God's children, to Consider that their salvation is not in their own keeping, where it might again be lost;
dt n1 pp-f j-u n1 p-acp npg1 n2, pc-acp vvi cst po32 n1 vbz xx p-acp po32 d vvg, c-crq pn31 vmd av vbi vvn;
(9) commentary (DIV1)
560
Image 5
2931
but in a safe hand, where they shall be sure to finde and haue it, when they haue most need of it:
but in a safe hand, where they shall be sure to find and have it, when they have most need of it:
cc-acp p-acp dt j n1, c-crq pns32 vmb vbi j pc-acp vvi cc vhb pn31, c-crq pns32 vhb ds n1 pp-f pn31:
(9) commentary (DIV1)
560
Image 5
2932
and to remember that their righteousnesse being in Christ, they cannot lose it.
and to Remember that their righteousness being in christ, they cannot loose it.
cc pc-acp vvi cst po32 n1 vbg p-acp np1, pns32 vmbx vvi pn31.
(9) commentary (DIV1)
560
Image 5
2933
For, though they sinne, and so lose often the comfort of a good conscience for a time;
For, though they sin, and so loose often the Comfort of a good conscience for a time;
p-acp, cs pns32 vvb, cc av vvb av dt n1 pp-f dt j n1 p-acp dt n1;
(9) commentary (DIV1)
560
Image 5
2934
yet they then lose not their righteousnesse, which is then in Christ;
yet they then loose not their righteousness, which is then in christ;
av pns32 av vvb xx po32 n1, r-crq vbz av p-acp np1;
(9) commentary (DIV1)
560
Image 5
2935
and to consider, that, when in this world they sustaine losses or iniuries, or lose all they haue vpon the earth:
and to Consider, that, when in this world they sustain losses or injuries, or loose all they have upon the earth:
cc pc-acp vvi, cst, c-crq p-acp d n1 pns32 vvi n2 cc n2, cc vvi d pns32 vhb p-acp dt n1:
(9) commentary (DIV1)
560
Image 5
2936
that yet their righteousnesse (the riches of their soules) is then in heauen full safe in Christs keeping, and shall neuer be lost.
that yet their righteousness (the riches of their Souls) is then in heaven full safe in Christ keeping, and shall never be lost.
cst av po32 n1 (dt n2 pp-f po32 n2) vbz av p-acp n1 j j p-acp npg1 vvg, cc vmb av-x vbi vvn.
(9) commentary (DIV1)
560
Image 5
2937
This should make vs learne to know Christ more and more:
This should make us Learn to know christ more and more:
d vmd vvi pno12 vvi pc-acp vvi np1 n1 cc av-dc:
(9) commentary (DIV1)
560
Image 5
2938
and to giue him the loue and affections of our very hearts, that so we may be able to say with blessed Paul, 2. Timoth. 1.12. I know whom I haue beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
and to give him the love and affections of our very hearts, that so we may be able to say with blessed Paul, 2. Timothy 1.12. I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him against that day.
cc pc-acp vvi pno31 dt n1 cc n2 pp-f po12 j n2, cst av pns12 vmb vbi j pc-acp vvi p-acp vvn np1, crd np1 crd. pns11 vvb r-crq pns11 vhb vvn, cc pns11 vbm vvn cst pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31 p-acp d n1.
(9) commentary (DIV1)
560
Image 5
2939
Lastly, if there be such a communion betwixt Christ and a beleeuer, that our sinnes were made his, and his righteousnesse made ours;
Lastly, if there be such a communion betwixt christ and a believer, that our Sins were made his, and his righteousness made ours;
ord, cs pc-acp vbb d dt n1 p-acp np1 cc dt n1, cst po12 n2 vbdr vvn po31, cc po31 n1 vvd png12;
(9) commentary (DIV1)
561
Image 5
2940
This may teach vs patience, and minister vs comfort in all outward afflictions, or inward temptations;
This may teach us patience, and minister us Comfort in all outward afflictions, or inward temptations;
d vmb vvi pno12 n1, cc vvb pno12 vvi p-acp d j n2, cc j n2;
(9) commentary (DIV1)
561
Image 5
2941
because it is certaine all our sufferings are his, and hee is touched with all the wrongs done to vs. When hee was in heauen, he calls to Saul, Acts 9.4 Saul, Saul, why persecutest thou me? and at the last day, Math. 25.45. Whatsoeuer either good or euill was done to any of his children, he saith, was done to himselfe: and accordingly it shall be rewarded as done to him.
Because it is certain all our sufferings Are his, and he is touched with all the wrongs done to us When he was in heaven, he calls to Saul, Acts 9.4 Saul, Saul, why Persecutest thou me? and At the last day, Math. 25.45. Whatsoever either good or evil was done to any of his children, he Says, was done to himself: and accordingly it shall be rewarded as done to him.
c-acp pn31 vbz j d po12 n2 vbr png31, cc pns31 vbz vvn p-acp d dt n2-jn vdn p-acp pno12 c-crq pns31 vbds p-acp n1, pns31 vvz p-acp np1, n2 crd np1, np1, q-crq vv2 pns21 pno11? cc p-acp dt ord n1, np1 crd. r-crq d j cc j-jn vbds vdn p-acp d pp-f po31 n2, pns31 vvz, vbds vdn p-acp px31: cc av-vvg pn31 vmb vbi vvn c-acp vdn p-acp pno31.
(9) commentary (DIV1)
561
Image 5
2942
And thus wee haue taught that true righteousnesse, which iustifies a sinner, and made Noah righteous ;
And thus we have taught that true righteousness, which Justifies a sinner, and made Noah righteous;
cc av pns12 vhb vvn d j n1, r-crq vvz dt n1, cc vvd np1 j;
(9) commentary (DIV1)
562
Image 5
2943
and we see the vse of that worthy doctrine.
and we see the use of that worthy Doctrine.
cc pns12 vvb dt n1 pp-f cst j n1.
(9) commentary (DIV1)
562
Image 5
2944
And in this first point we haue the longer insisted, because it is one of the fundamentall points of Christian religion. Hetherto of the first point;
And in this First point we have the longer insisted, Because it is one of the fundamental points of Christian Religion. Hitherto of the First point;
cc p-acp d ord n1 pns12 vhb dt av-jc vvd, c-acp pn31 vbz crd pp-f dt j n2 pp-f njp n1. av pp-f dt ord n1;
(9) commentary (DIV1)
562
Image 5
2945
namely, what that righteousnesse is, which is here spoken of.
namely, what that righteousness is, which is Here spoken of.
av, r-crq d n1 vbz, r-crq vbz av vvn pp-f.
(9) commentary (DIV1)
563
Image 5
2946
The 2. point to be cōsidered in these words, is, that this righteousnesse is that righteousnesse, Which is by Faith.
The 2. point to be considered in these words, is, that this righteousness is that righteousness, Which is by Faith.
dt crd n1 pc-acp vbi vvn p-acp d n2, vbz, cst d n1 vbz d n1, r-crq vbz p-acp n1.
(9) commentary (DIV1)
564
Image 5
2947
It is so called, because faith is the proper instrument created in the soule of man by the holy Ghost, to apprehend that righteousnesse, which is in the person of Christ;
It is so called, Because faith is the proper Instrument created in the soul of man by the holy Ghost, to apprehend that righteousness, which is in the person of christ;
pn31 vbz av vvn, c-acp n1 vbz dt j n1 vvn p-acp dt n1 pp-f n1 p-acp dt j n1, pc-acp vvi d n1, r-crq vbz p-acp dt n1 pp-f np1;
(9) commentary (DIV1)
565
Image 5
2948
nor can it be any waies else either apprehended or applied: and therefore it is worthily called that righteousnesse, which is by faith ;
nor can it be any ways Else either apprehended or applied: and Therefore it is worthily called that righteousness, which is by faith;
ccx vmb pn31 vbb d n2 av av-d vvn cc vvn: cc av pn31 vbz av-j vvn cst n1, r-crq vbz p-acp n1;
(9) commentary (DIV1)
565
Image 5
2949
that is, which by faith is made a mans owne, or whereunto a man hath title by his faith. Here therefore two points offer themselues to our obseruation. 1. That true faith apprehends properly this true righteousnesse. 2. That onely faith can doe it.
that is, which by faith is made a men own, or whereunto a man hath title by his faith. Here Therefore two points offer themselves to our observation. 1. That true faith apprehends properly this true righteousness. 2. That only faith can do it.
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(9) commentary (DIV1)
565
Image 5
2950
For the first, it is proued by apparant euidences of Scripure.
For the First, it is proved by apparent evidences of Scripture.
p-acp dt ord, pn31 vbz vvn p-acp j n2 pp-f j.
(9) commentary (DIV1)
566
Image 5
2951
S. Paul tells the Galathians (3.14) They receiued the promise of the Spirit, by faith.
S. Paul tells the Galatians (3.14) They received the promise of the Spirit, by faith.
np1 np1 vvz dt np2 (crd) pns32 vvd dt n1 pp-f dt n1, p-acp n1.
(9) commentary (DIV1)
566
Image 5
2952
And S. Iohn saith, That as manie as receiued Christ, to them hee gaue power to be called the sonnes of God.
And S. John Says, That as many as received christ, to them he gave power to be called the Sons of God.
cc np1 np1 vvz, cst c-acp d c-acp vvd np1, p-acp pno32 pns31 vvd n1 pc-acp vbi vvn dt n2 pp-f np1.
(9) commentary (DIV1)
566
Image 5
2953
And least any man should thinke that to receiue Christ, is not to beleeue in Christ;
And lest any man should think that to receive christ, is not to believe in christ;
cc cs d n1 vmd vvi cst pc-acp vvi np1, vbz xx pc-acp vvi p-acp np1;
(9) commentary (DIV1)
566
Image 5
2954
he addeth, Euen to as many as beleeue in his name (Iohn 1.12) And therefore faith is fitly compared to a hand that takes hold on a garment,
he adds, Even to as many as believe in his name (John 1.12) And Therefore faith is fitly compared to a hand that Takes hold on a garment,
pns31 vvz, av p-acp c-acp d c-acp vvi p-acp po31 n1 (np1 crd) cc av n1 vbz av-j vvn p-acp dt n1 cst vvz n1 p-acp dt n1,
(9) commentary (DIV1)
566
Image 5
2955
and applieth it to the body, being naked: or to a beggars hand that takes or receiues a Kings almes:
and Applieth it to the body, being naked: or to a beggars hand that Takes or receives a Kings alms:
cc vvz pn31 p-acp dt n1, vbg j: cc p-acp dt ng1 n1 cst vvz cc vvz dt ng1 n2:
(9) commentary (DIV1)
566
Image 5
2956
so faith in a mans soule takes hold on Christs righteousnes (which is the mercifull and liberall almes of the King of heauen) and applieth it to the poore and naked soule of the beleeuer.
so faith in a men soul Takes hold on Christ righteousness (which is the merciful and liberal alms of the King of heaven) and Applieth it to the poor and naked soul of the believer.
av n1 p-acp dt ng1 n1 vvz n1 p-acp npg1 n1 (r-crq vbz dt j cc j n2 pp-f dt n1 pp-f n1) cc vvz pn31 p-acp dt j cc j n1 pp-f dt n1.
(9) commentary (DIV1)
566
Image 5
2957
If any man aske, how can faith apply Christ to the beleeuer? I answer: as a man, being in his corrupt nature, hath nothing to doe with Christ:
If any man ask, how can faith apply christ to the believer? I answer: as a man, being in his corrupt nature, hath nothing to do with christ:
cs d n1 vvi, q-crq vmb n1 vvb np1 p-acp dt n1? pns11 vvb: c-acp dt n1, vbg p-acp po31 j n1, vhz pix pc-acp vdi p-acp np1:
(9) commentary (DIV1)
567
Image 5
2958
So contrariwise, when the holy Ghost hath wrought faith in his heart by a supernaturall operation;
So contrariwise, when the holy Ghost hath wrought faith in his heart by a supernatural operation;
av av, c-crq dt j n1 vhz vvn n1 p-acp po31 n1 p-acp dt j n1;
(9) commentary (DIV1)
567
Image 5
2959
then wee are to know, that as faith is the proper instrument to apprehend Christ: So is Christ and his righteousnesse the proper obiect for faith to work vpō.
then we Are to know, that as faith is the proper Instrument to apprehend christ: So is christ and his righteousness the proper Object for faith to work upon.
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(9) commentary (DIV1)
567
Image 5
2960
For, though it apprehend & apply all other promises which God makes to our soules or bodies:
For, though it apprehend & apply all other promises which God makes to our Souls or bodies:
p-acp, cs pn31 vvi cc vvi d j-jn n2 r-crq np1 vvz p-acp po12 n2 cc n2:
(9) commentary (DIV1)
567
Image 5
2961
yet most properly and principally, and in the first place, it apprehends the promise of saluation, and the righteousnesse of Christ.
yet most properly and principally, and in the First place, it apprehends the promise of salvation, and the righteousness of christ.
av ds av-j cc av-j, cc p-acp dt ord n1, pn31 vvz dt n1 pp-f n1, cc dt n1 pp-f np1.
(9) commentary (DIV1)
567
Image 5
2962
Now for the particular manner, how faith doth thus;
Now for the particular manner, how faith does thus;
av p-acp dt j n1, c-crq n1 vdz av;
(9) commentary (DIV1)
567
Image 5
2963
we are to know, that though it be spirituall & inuisible, and so not easily expressed to sense,
we Are to know, that though it be spiritual & invisible, and so not Easily expressed to sense,
pns12 vbr pc-acp vvi, cst cs pn31 vbb j cc j, cc av xx av-j vvn p-acp n1,
(9) commentary (DIV1)
567
Image 5
2964
yet is it done as properly by faith, as a garment is by the hand taken and applied to the body,
yet is it done as properly by faith, as a garment is by the hand taken and applied to the body,
av vbz pn31 vdn p-acp av-j p-acp n1, c-acp dt n1 vbz p-acp dt n1 vvn cc vvn p-acp dt n1,
(9) commentary (DIV1)
567
Image 5
2965
or a plaister to a sore. If any aske further;
or a plaster to a soar. If any ask further;
cc dt vvb p-acp dt j. cs d vvb av-jc;
(9) commentary (DIV1)
567
Image 5
2966
But when may a man know, whether his faith haue apprehended and applied Christs righteousnesse to his soule, or no? I answere;
But when may a man know, whither his faith have apprehended and applied Christ righteousness to his soul, or no? I answer;
cc-acp c-crq vmb dt n1 vvb, cs po31 n1 vhb vvn cc vvd npg1 n1 p-acp po31 n1, cc dx? pns11 vvb;
(9) commentary (DIV1)
568
Image 5
2967
when hee beleeueth particularly, that Christes righteousnesse is his righteousnesse, and hath reconciled him to God,
when he Believeth particularly, that Christ's righteousness is his righteousness, and hath reconciled him to God,
c-crq pns31 vvz av-j, cst npg1 n1 vbz po31 n1, cc vhz vvn pno31 p-acp np1,
(9) commentary (DIV1)
569
Image 5
2968
and shall iustifie him in Gods presence, then doth faith worke his true and proper worke:
and shall justify him in God's presence, then does faith work his true and proper work:
cc vmb vvi pno31 p-acp ng1 n1, av vdz n1 vvi po31 j cc j n1:
(9) commentary (DIV1)
569
Image 5
2969
for this cannot be done but by faith: and where faith is, this must needes be done.
for this cannot be done but by faith: and where faith is, this must needs be done.
c-acp d vmbx vbi vdn p-acp p-acp n1: cc c-crq n1 vbz, d vmb av vbi vdn.
(9) commentary (DIV1)
569
Image 5
2970
The second point is, that faith alone, and no other vertue, nor spirituall power in mans soule, is able to doe this.
The second point is, that faith alone, and no other virtue, nor spiritual power in men soul, is able to do this.
dt ord n1 vbz, cst n1 av-j, cc dx j-jn n1, ccx j n1 p-acp ng1 n1, vbz j pc-acp vdi d.
(9) commentary (DIV1)
570
Image 5
2971
And this may be proued by comparing it with all the principall vertues of the soule:
And this may be proved by comparing it with all the principal Virtues of the soul:
cc d vmb vbi vvn p-acp vvg pn31 p-acp d dt j-jn n2 pp-f dt n1:
(9) commentary (DIV1)
570
Image 5
2972
for, amongst all, there are none that may come into comparison with faith, but hope and loue: both which, especially loue, haue their seuerall and special excellencies:
for, among all, there Are none that may come into comparison with faith, but hope and love: both which, especially love, have their several and special excellencies:
c-acp, p-acp d, pc-acp vbr pix cst vmb vvi p-acp n1 p-acp n1, cc-acp vvb cc n1: d r-crq, av-j n1, vhb po32 j cc j n2:
(9) commentary (DIV1)
570
Image 5
2973
yet haue neither of them, nor both of them this vertue to apprehend and apply Christes righteousnesse.
yet have neither of them, nor both of them this virtue to apprehend and apply Christ's righteousness.
av vhb d pp-f pno32, ccx d pp-f pno32 d n1 p-acp vvb cc vvi npg1 n1.
(9) commentary (DIV1)
570
Image 5
2974
The property of loue, is to extend it selfe, and with it selfe to carie manie passions or affections of the heart,
The property of love, is to extend it self, and with it self to carry many passion or affections of the heart,
dt n1 pp-f n1, vbz pc-acp vvi pn31 n1, cc p-acp pn31 n1 pc-acp vvi d n2 cc n2 pp-f dt n1,
(9) commentary (DIV1)
570
Image 5
2975
and to place them vpon the thing that is loued: yet cannot loue be said properly to apprehend Christ;
and to place them upon the thing that is loved: yet cannot love be said properly to apprehend christ;
cc pc-acp vvi pno32 p-acp dt n1 cst vbz vvn: av vmbx vvi vbb vvn av-j pc-acp vvi np1;
(9) commentary (DIV1)
570
Image 5
2976
for he must needes be apprehended, before he can be loued. And the proper action of Hope, is to waite,
for he must needs be apprehended, before he can be loved. And the proper actium of Hope, is to wait,
c-acp pns31 vmb av vbi vvn, c-acp pns31 vmb vbi vvn. cc dt j n1 pp-f vvb, vbz pc-acp vvi,
(9) commentary (DIV1)
570
Image 5
2977
and expect for a blessing to come: so, hope waites for saluation, but properly apprehends it not.
and expect for a blessing to come: so, hope waits for salvation, but properly apprehends it not.
cc vvi p-acp dt n1 pc-acp vvi: av, vvb vvz p-acp n1, cc-acp av-j vvz pn31 xx.
(9) commentary (DIV1)
570
Image 5
2978
For, saluation must first be beleeued, and then hoped or expected:
For, salvation must First be believed, and then hoped or expected:
p-acp, n1 vmb ord vbi vvn, cc av vvd cc j-vvn:
(9) commentary (DIV1)
570
Image 5
2979
so saith Ieremie, Lament. 3.26, It is good both to trust and to waite for the saluation of the Lord:
so Says Ieremie, Lament. 3.26, It is good both to trust and to wait for the salvation of the Lord:
av vvz np1, vvb. crd, pn31 vbz j av-d pc-acp vvi cc pc-acp vvi p-acp dt n1 pp-f dt n1:
(9) commentary (DIV1)
570
Image 5
2980
To trust, that is, to beleeue assuredly it will come (there is the action of faith ) and to waite till it doe come (that is the action of Hope ).
To trust, that is, to believe assuredly it will come (there is the actium of faith) and to wait till it do come (that is the actium of Hope).
p-acp vvb, cst vbz, pc-acp vvi av-vvn pn31 vmb vvi (pc-acp vbz dt n1 pp-f n1) cc p-acp vvb p-acp pn31 vdb vvi (cst vbz dt n1 pp-f vvb).
(9) commentary (DIV1)
570
Image 5
2981
Thus we see the seuerall natures, and actions, of these two worthy vertues.
Thus we see the several nature's, and actions, of these two worthy Virtues.
av pns12 vvb dt j n2, cc n2, pp-f d crd j n2.
(9) commentary (DIV1)
570
Image 5
2982
But the proper action of faith, is to apprehend and lay hold on Christ, and his righteousnesse,
But the proper actium of faith, is to apprehend and lay hold on christ, and his righteousness,
p-acp dt j n1 pp-f n1, vbz p-acp vvb cc vvb vvi p-acp np1, cc po31 n1,
(9) commentary (DIV1)
570
Image 5
2983
and to apply them to a mans owne soule: and that being done, then come Loue and Hope, & do their duties:
and to apply them to a men own soul: and that being done, then come Love and Hope, & do their duties:
cc pc-acp vvi pno32 p-acp dt ng1 d n1: cc cst vbg vdn, av vvb vvb cc vvb, cc vdb po32 n2:
(9) commentary (DIV1)
570
Image 5
2984
And so, though loue last longer then faith doth, yet faith is afore loue, and makes the way for it. To conclude this second point;
And so, though love last longer then faith does, yet faith is afore love, and makes the Way for it. To conclude this second point;
cc av, cs vvb vvb av-jc cs n1 vdz, av n1 vbz p-acp n1, cc vvz dt n1 p-acp pn31. pc-acp vvi d ord n1;
(9) commentary (DIV1)
570
Image 5
2985
Faith is a hand to take hold on Christ & his benefits. Loue is a hand to giue out tokens of faith both to God and man.Faith is a hand to take hold on christ & his benefits. Love is a hand to give out tokens of faith both to God and man.
n1 vbz dt n1 pc-acp vvi n1 p-acp np1 cc po31 n2. n1 vbz dt n1 pc-acp vvi av n2 pp-f n1 av-d p-acp np1 cc n1.
(9) commentary (DIV1)
571
Image 5
2986
For (1. Cor. 13.5) Loue seeketh not her owne, but others good: namely, the good of them that are loued.
For (1. Cor. 13.5) Love seeks not her own, but Others good: namely, the good of them that Are loved.
p-acp (crd np1 crd) n1 vvz xx po31 d, cc-acp n2-jn j: av, dt j pp-f pno32 cst vbr vvn.
(9) commentary (DIV1)
571
Image 5
2987
Hope is an eye looking out, and wayting for the good things promised. So, that as faith is the hand of the soule;Hope is an eye looking out, and waiting for the good things promised. So, that as faith is the hand of the soul;
vvb vbz dt vvb vvg av, cc vvg p-acp dt j n2 vvn. np1, cst p-acp n1 vbz dt n1 pp-f dt n1;
(9) commentary (DIV1)
571
Image 5
2988
so loue is the hand, and hope is the eye of faith:
so love is the hand, and hope is the eye of faith:
av vvb vbz dt n1, cc vvb vbz dt vvb pp-f n1:
(9) commentary (DIV1)
571
Image 5
2989
Loue the hand wherby it worketh, and Hope the eye whereby it waiteth and looketh for the performance of such things,
Love the hand whereby it works, and Hope the eye whereby it waits and looks for the performance of such things,
vvb dt n1 c-crq pn31 vvz, cc vvb dt vvb c-crq pn31 vvz cc vvz p-acp dt n1 pp-f d n2,
(9) commentary (DIV1)
571
Image 5
2990
as faith hath apprehended and beleeued.
as faith hath apprehended and believed.
c-acp n1 vhz vvn cc vvn.
(9) commentary (DIV1)
571
Image 5
2991
If the Church of Rome thinke this any wrong to this holy vertue of loue to be the hand of faith:
If the Church of Rome think this any wrong to this holy virtue of love to be the hand of faith:
cs dt n1 pp-f np1 vvb d d n-jn p-acp d j n1 pp-f n1 pc-acp vbi dt n1 pp-f n1:
(9) commentary (DIV1)
571
Image 5
2992
let them know it is not ours, it is the doctrine of the Apostle, where he saith, Faith worketh by loue. If faith worke by it,
let them know it is not ours, it is the Doctrine of the Apostle, where he Says, Faith works by love. If faith work by it,
vvb pno32 vvi pn31 vbz xx png12, pn31 vbz dt n1 pp-f dt n1, c-crq pns31 vvz, n1 vvz p-acp n1. cs n1 vvb p-acp pn31,
(9) commentary (DIV1)
571
Image 5
2993
then surely loue is the hand of faith. Thus faith worketh by loue, waiteth by hope, but beleeueth by it selfe.
then surely love is the hand of faith. Thus faith works by love, waits by hope, but Believeth by it self.
av av-j n1 vbz dt n1 pp-f n1. av n1 vvz p-acp n1, vvz p-acp n1, cc-acp vvz p-acp pn31 n1.
(9) commentary (DIV1)
571
Image 5
2994
And for this cause, the righteousnesse, that makes vs righteous before God, is rather called the righteousnesse of faith,
And for this cause, the righteousness, that makes us righteous before God, is rather called the righteousness of faith,
cc p-acp d n1, dt n1, cst vvz pno12 j p-acp np1, vbz av-c vvn dt n1 pp-f n1,
(9) commentary (DIV1)
572
Image 5
2995
then of any other Christian vertue, or grace of the spirit.
then of any other Christian virtue, or grace of the Spirit.
av pp-f d j-jn njp n1, cc n1 pp-f dt n1.
(9) commentary (DIV1)
572
Image 5
2996
And for the same cause is it, that so often in S. Pauls Epistles, it is called by the same name; as, Philipp. 3.9. The third and last point concerning Noahs faith;
And for the same cause is it, that so often in S. Paul's Epistles, it is called by the same name; as, Philip. 3.9. The third and last point Concerning Noahs faith;
cc p-acp dt d n1 vbz pn31, cst av av p-acp n1 npg1 n2, pn31 vbz vvn p-acp dt d n1; c-acp, np1. crd. dt ord cc ord n1 vvg npg1 n1;
(9) commentary (DIV1)
572
Image 5
2997
is, that, Noah was made heire of this righteousnesse. A speciall commendation of his faith, It made him heire of true and sauing righteousnesse:
is, that, Noah was made heir of this righteousness. A special commendation of his faith, It made him heir of true and Saving righteousness:
vbz, cst, np1 vbds vvn n1 pp-f d n1. dt j n1 pp-f po31 n1, pn31 vvd pno31 n1 pp-f j cc vvg n1:
(9) commentary (DIV1)
573
Image 5
2998
that is, it gaue him a true title vnto it, & made him heire apparant of that glory, which it assureth euery one that apprehends it by this true faith: and so he was made as certainly,
that is, it gave him a true title unto it, & made him heir apparent of that glory, which it assureth every one that apprehends it by this true faith: and so he was made as Certainly,
cst vbz, pn31 vvd pno31 dt j n1 p-acp pn31, cc vvd pno31 n1 j pp-f d n1, r-crq pn31 vvz d pi cst vvz pn31 p-acp d j n1: cc av pns31 vbds vvn a-acp av-j,
(9) commentary (DIV1)
574
Image 5
2999
and as truly partaker of it, as the young Prince is assured of his Crowne and Kingdom at his time,
and as truly partaker of it, as the young Prince is assured of his Crown and Kingdom At his time,
cc c-acp av-j n1 pp-f pn31, c-acp dt j n1 vbz vvn pp-f po31 n1 cc n1 p-acp po31 n1,
(9) commentary (DIV1)
574
Image 5
3000
or the heire of his Fathers lands. Here two most worthy doctrines doe offer themselues to our view.
or the heir of his Father's Lands. Here two most worthy doctrines do offer themselves to our view.
cc dt n1 pp-f po31 ng1 n2. av crd av-ds j n2 vdb vvi px32 p-acp po12 n1.
(9) commentary (DIV1)
574
Image 5
3001
1. The excellencie of faith. 2. The excellencie of a Christian mans estate. The excellencie of faith appeares thus:
1. The excellency of faith. 2. The excellency of a Christian men estate. The excellency of faith appears thus:
crd dt n1 pp-f n1. crd dt n1 pp-f dt njp vvz n1. dt n1 pp-f n1 vvz av:
(9) commentary (DIV1)
575
Image 5
3002
It makes a holy man assured & certaine of his saluation by Christ Iesus.
It makes a holy man assured & certain of his salvation by christ Iesus.
pn31 vvz dt j n1 vvn cc j pp-f po31 n1 p-acp np1 np1.
(9) commentary (DIV1)
576
Image 5
3003
The Church of Rome saith, it is presumption in any man to thinke so, vnlesse he haue an extraordinary reuelation: but we learne from the Scripture, that if a man haue true faith;
The Church of Rome Says, it is presumption in any man to think so, unless he have an extraordinary Revelation: but we Learn from the Scripture, that if a man have true faith;
dt n1 pp-f np1 vvz, pn31 vbz n1 p-acp d n1 pc-acp vvi av, cs pns31 vhb dt j n1: cc-acp pns12 vvb p-acp dt n1, cst cs dt n1 vhi j n1;
(9) commentary (DIV1)
576
Image 5
3004
that is able to assure him of saluation. For, faith makes him an heire of true righteousnesse, and of saluation thereby.
that is able to assure him of salvation. For, faith makes him an heir of true righteousness, and of salvation thereby.
d vbz j pc-acp vvi pno31 pp-f n1. p-acp, n1 vvz pno31 dt n1 pp-f j n1, cc pp-f n1 av.
(9) commentary (DIV1)
576
Image 5
3005
Now we know, the heire is most sure and certaine of his inheritance: what-euer hee gets or loseth, he is sure of that.
Now we know, the heir is most sure and certain of his inheritance: whatever he gets or loses, he is sure of that.
av pns12 vvb, dt n1 vbz av-ds j cc j pp-f po31 n1: r-crq pns31 vvz cc vvz, pns31 vbz j pp-f d.
(9) commentary (DIV1)
576
Image 5
3006
But this righteousnesse and saluation by it, is his inheritance ; therefore he may be, and is by faith assured of it.
But this righteousness and salvation by it, is his inheritance; Therefore he may be, and is by faith assured of it.
p-acp d n1 cc n1 p-acp pn31, vbz po31 n1; av pns31 vmb vbi, cc vbz p-acp n1 vvn pp-f pn31.
(9) commentary (DIV1)
576
Image 5
3007
The Papists therefore doe wrong vnto this doctrine, and deroga•e from the dignitie of true faith :
The Papists Therefore do wrong unto this Doctrine, and deroga•e from the dignity of true faith:
dt njp2 av vdb vvi p-acp d n1, cc vvi p-acp dt n1 pp-f j n1:
(9) commentary (DIV1)
576
Image 5
3008
But this is their custome, they will extoll any thing, rather then that which the holy Scripture so much extolleth;
But this is their custom, they will extol any thing, rather then that which the holy Scripture so much extolleth;
cc-acp d vbz po32 n1, pns32 vmb vvi d n1, av-c cs cst r-crq dt j n1 av d vvz;
(9) commentary (DIV1)
576
Image 5
3009
namely, true faith. For, if they knew what it is trulie to know Christ, and to beleeue in him by that faith, which worketh by loue, they would then know, that faith makes a man heire of happinesse, and therefore most assured of it.
namely, true faith. For, if they knew what it is truly to know christ, and to believe in him by that faith, which works by love, they would then know, that faith makes a man heir of happiness, and Therefore most assured of it.
av, j n1. p-acp, cs pns32 vvd r-crq pn31 vbz av-j pc-acp vvi np1, cc p-acp vvb p-acp pno31 p-acp d n1, r-crq vvz p-acp n1, pns32 vmd av vvi, cst n1 vvz dt n1 n1 pp-f n1, cc av av-ds vvn pp-f pn31.
(9) commentary (DIV1)
576
Image 5
3010
Secondly, here we may see the excellencie of a Christian mans estate: he is not naked, nor destitute of comforts;
Secondly, Here we may see the excellency of a Christian men estate: he is not naked, nor destitute of comforts;
ord, av pns12 vmb vvi dt n1 pp-f dt njp vvz n1: pns31 vbz xx j, ccx j pp-f n2;
(9) commentary (DIV1)
577
Image 5
3011
but is heire of a glorious inheritance, by meanes of his faith: and a Christian mans inheritance, is Christs righteousnesse. Out of which, we learne,
but is heir of a glorious inheritance, by means of his faith: and a Christian men inheritance, is Christ righteousness. Out of which, we Learn,
cc-acp vbz n1 pp-f dt j n1, p-acp n2 pp-f po31 n1: cc dt njp vvz n1, vbz npg1 n1. av pp-f r-crq, pns12 vvb,
(9) commentary (DIV1)
577
Image 5
3012
First, that no man by any good workes done by or in himselfe, can merit true and iustifying righteousnesse: the Pharisaical Papists teach so;
First, that no man by any good works done by or in himself, can merit true and justifying righteousness: the Pharisaical Papists teach so;
ord, cst dx n1 p-acp d j n2 vdn p-acp cc p-acp px31, vmb vvi j cc vvg n1: dt j njp2 vvi av;
(9) commentary (DIV1)
578
Image 5
3013
but their conceit is here ouerthrowen, by the doctrine of the holy Ghost. For, sauing righteousnesse is his inheritance: which, we know, is alwaies gotten by the Father,
but their conceit is Here overthrown, by the Doctrine of the holy Ghost. For, Saving righteousness is his inheritance: which, we know, is always got by the Father,
cc-acp po32 n1 vbz av vvn, p-acp dt n1 pp-f dt j n1. p-acp, vvg n1 vbz po31 n1: r-crq, pns12 vvb, vbz av vvn p-acp dt n1,
(9) commentary (DIV1)
578
Image 5
3014
and descends from the Father to the Sonne, as a free token of his loue.
and descends from the Father to the Son, as a free token of his love.
cc vvz p-acp dt n1 p-acp dt n1, c-acp dt j n1 pp-f po31 n1.
(9) commentary (DIV1)
578
Image 5
3015
And it were scornfull and absurd, to see a Sonne offer to buy his inheritance of his Father;
And it were scornful and absurd, to see a Son offer to buy his inheritance of his Father;
cc pn31 vbdr j cc j, pc-acp vvi dt n1 vvb pc-acp vvi po31 n1 pp-f po31 n1;
(9) commentary (DIV1)
578
Image 5
3016
it being against the nature of an inheritance, to come any other wayes, but by free gift from the Father to the Sonne:
it being against the nature of an inheritance, to come any other ways, but by free gift from the Father to the Son:
pn31 vbg p-acp dt n1 pp-f dt n1, pc-acp vvi d j-jn n2, cc-acp p-acp j n1 p-acp dt n1 p-acp dt n1:
(9) commentary (DIV1)
578
Image 5
3017
therefore our righteousnesse that must saue vs, being as wee see here our inheritance ; let vs resolue of it, we cannot buie nor merit it.
Therefore our righteousness that must save us, being as we see Here our inheritance; let us resolve of it, we cannot buy nor merit it.
av po12 n1 cst vmb vvi pno12, vbg c-acp pns12 vvb av po12 n1; vvb pno12 vvi pp-f pn31, pns12 vmbx vvi ccx vvi pn31.
(9) commentary (DIV1)
578
Image 5
3018
Againe, heere is sure and solide comfort against all the grie••s, and crosses, and losses of this world:
Again, Here is sure and solid Comfort against all the grie••s, and Crosses, and losses of this world:
av, av vbz j cc j vvb p-acp d dt n2, cc n2, cc n2 pp-f d n1:
(9) commentary (DIV1)
579
Image 5
3019
Gods children must needes haue their portion of afflictions in this life.
God's children must needs have their portion of afflictions in this life.
n2 n2 vmb av vhi po32 n1 pp-f n2 p-acp d n1.
(9) commentary (DIV1)
579
Image 5
3020
But here is their comfort, they may lose their goods, liuings, possessions, their good names, their healths, their liues;
But Here is their Comfort, they may loose their goods, livings, possessions, their good names, their healths, their lives;
p-acp av vbz po32 n1, pns32 vmb vvi po32 n2-j, n2-vvg, n2, po32 j n2, po32 n2, po32 n2;
(9) commentary (DIV1)
579
Image 5
3021
but their inheritance standeth sure and firme, and cannot be lost. Let them therfore here learne, not to grieue out of measure:
but their inheritance Stands sure and firm, and cannot be lost. Let them Therefore Here Learn, not to grieve out of measure:
cc-acp po32 n1 vvz j cc j, cc vmbx vbi vvn. vvb pno32 av av vvi, xx pc-acp vvi av pp-f n1:
(9) commentary (DIV1)
579
Image 5
3022
for a holy man may say thus to himselfe, and that most truly; My Father may frowne on me for my faults, and chastice me for my sinnes:
for a holy man may say thus to himself, and that most truly; My Father may frown on me for my Faults, and chastise me for my Sins:
c-acp dt j n1 vmb vvi av p-acp px31, cc cst av-ds av-j; po11 n1 vmb vvi p-acp pno11 p-acp po11 n2, cc vvi pno11 p-acp po11 n2:
(9) commentary (DIV1)
579
Image 5
3023
but I am sure he will not disenherite me: for I am heire, by faith, of Christs righteousnesse ;
but I am sure he will not disenherite me: for I am heir, by faith, of Christ righteousness;
cc-acp pns11 vbm j pns31 vmb xx vvi pno11: c-acp pns11 vbm n1, p-acp n1, pp-f npg1 n1;
(9) commentary (DIV1)
579
Image 5
3024
and I may lose many things, but I shall not lose that. Thirdly and lastly, here must Gods children learne their duties.
and I may loose many things, but I shall not loose that. Thirdly and lastly, Here must God's children Learn their duties.
cc pns11 vmb vvi d n2, cc-acp pns11 vmb xx vvi d. ord cc ord, av vmb npg1 n2 vvb po32 n2.
(9) commentary (DIV1)
579
Image 5
3025
They are heires to a godly and glorious inheritance: and Christes righteousnesse is their inheritance ; therefore they must learne to set and settle all their affections on this inheritance.
They Are Heirs to a godly and glorious inheritance: and Christ's righteousness is their inheritance; Therefore they must Learn to Set and settle all their affections on this inheritance.
pns32 vbr n2 p-acp dt j cc j n1: cc npg1 n1 vbz po32 n1; av pns32 vmb vvi pc-acp vvi cc vvi d po32 n2 p-acp d n1.
(9) commentary (DIV1)
580
Image 5
3026
For, there is nothing in the world more worthy to be affected, then a faire inheritance.
For, there is nothing in the world more worthy to be affected, then a fair inheritance.
p-acp, pc-acp vbz pix p-acp dt n1 av-dc j pc-acp vbi vvn, cs dt j n1.
(9) commentary (DIV1)
580
Image 5
3027
We must therefore first labour aboue all worldly things for this inheritance;
We must Therefore First labour above all worldly things for this inheritance;
pns12 vmb av ord n1 p-acp d j n2 p-acp d n1;
(9) commentary (DIV1)
581
Image 5
3028
namely, to be made partakers of this righteousnesse. This is that pearle, which wee hauing found, must sell all we haue to buy it.
namely, to be made partakers of this righteousness. This is that pearl, which we having found, must fell all we have to buy it.
av, pc-acp vbi vvn n2 pp-f d n1. d vbz cst n1, r-crq pns12 vhg vvn, vmb vvi d pns12 vhb pc-acp vvi pn31.
(9) commentary (DIV1)
581
Image 5
3029
And when wee haue gotten it, wee must care to keepe it, and therefore must lay it vp in our verie hearts and soules:
And when we have got it, we must care to keep it, and Therefore must lay it up in our very hearts and Souls:
cc c-crq pns12 vhb vvn pn31, pns12 vmb vvi p-acp vvb pn31, cc av vmb vvi pn31 a-acp p-acp po12 j n2 cc n2:
(9) commentary (DIV1)
581
Image 5
3030
and keeping it, wee must reioyce and delight in it aboue the world, and all the pleasures of it.
and keeping it, we must rejoice and delight in it above the world, and all the pleasures of it.
cc vvg pn31, pns12 vmb vvi cc vvi p-acp pn31 p-acp dt n1, cc d dt n2 pp-f pn31.
(9) commentary (DIV1)
581
Image 5
3031
This is the glorious portion which our God and Father leaueth vs as his children:
This is the glorious portion which our God and Father Leaveth us as his children:
d vbz dt j n1 r-crq po12 n1 cc n1 vvz pno12 p-acp po31 n2:
(9) commentary (DIV1)
582
Image 5
3032
what should all the care of our hearts be, but to preserue it? Naboth had a little Vineyard, that came to him from his Father by inheritance: Ahab the King, would giue him money, or a better Vineyard for it. But Naboth would not:
what should all the care of our hearts be, but to preserve it? Naboth had a little Vineyard, that Come to him from his Father by inheritance: Ahab the King, would give him money, or a better Vineyard for it. But Naboth would not:
q-crq vmd d dt n1 pp-f po12 n2 vbb, cc-acp pc-acp vvi pn31? np1 vhd dt j n1, cst vvd p-acp pno31 p-acp po31 n1 p-acp n1: np1 dt n1, vmd vvi pno31 n1, cc dt jc n1 p-acp pn31. p-acp np1 vmd xx:
(9) commentary (DIV1)
582
Image 5
3033
Nay (saith he) God forbid I should sell my Fathers inheritance, 1. Kings 21.3. &c. If he made such account of an earthly inheritance, what should we of the heauenly? if hee of a poore Vineyard, what should wee of the glory of heauen? If hee denied the King, to sell it for a better, should not wee denie the diuell, to leaue our part in Christ and his righteousnesse, for the world,
Nay (Says he) God forbid I should fell my Father's inheritance, 1. Kings 21.3. etc. If he made such account of an earthly inheritance, what should we of the heavenly? if he of a poor Vineyard, what should we of the glory of heaven? If he denied the King, to fell it for a better, should not we deny the Devil, to leave our part in christ and his righteousness, for the world,
uh (vvz pns31) np1 vvb pns11 vmd vvi po11 ng1 n1, crd np1 crd. av cs pns31 vvd d n1 pp-f dt j n1, r-crq vmd pns12 pp-f dt j? cs pns31 pp-f dt j n1, r-crq vmd pns12 pp-f dt n1 pp-f n1? cs pns31 vvd dt n1, pc-acp vvi pn31 p-acp dt jc, vmd xx pns12 vvi dt n1, pc-acp vvi po12 n1 p-acp np1 cc po31 n1, p-acp dt n1,
(9) commentary (DIV1)
582
Image 5
3034
or anie thing that hee can promise vs? In all such temptations our answere should be;
or any thing that he can promise us? In all such temptations our answer should be;
cc d n1 cst pns31 vmb vvi pno12? p-acp d d n2 po12 n1 vmd vbi;
(9) commentary (DIV1)
582
Image 5
3035
God forbid I should sell away my inheritance, which my God and Father gaue mee.God forbid I should fell away my inheritance, which my God and Father gave me.
np1 vvb pns11 vmd vvi av po11 n1, r-crq po11 np1 cc n1 vvd pno11.
(9) commentary (DIV1)
582
Image 5
3036
Thus did blessed Paul, who esteemed the world, and all in it doung and drosse, that hee might winne Christ, and be made partaker of this righteousnesse. So must wee (if wee will be worthie of this inheritance ) prize and value it aboue this world,
Thus did blessed Paul, who esteemed the world, and all in it dung and dross, that he might win christ, and be made partaker of this righteousness. So must we (if we will be worthy of this inheritance) prize and valve it above this world,
av vdd j np1, r-crq vvd dt n1, cc d p-acp pn31 n1 cc n1, cst pns31 vmd vvi np1, cc vbi vvn n1 pp-f d n1. av vmb pns12 (cs pns12 vmb vbi j pp-f d n1) n1 cc vvi pn31 p-acp d n1,
(9) commentary (DIV1)
582
Image 5
3037
and thinke basely of all the pompe and pleasures of this world, in comparison of it:
and think basely of all the pomp and pleasures of this world, in comparison of it:
cc vvb av-j pp-f d dt n1 cc n2 pp-f d n1, p-acp n1 pp-f pn31:
(9) commentary (DIV1)
582
Image 5
3038
and rather be content to lose the world, then to leaue it. And lastly, when wee haue it, and are thus carefull to preserue it:
and rather be content to loose the world, then to leave it. And lastly, when we have it, and Are thus careful to preserve it:
cc av-c vbb j pc-acp vvi dt n1, cs pc-acp vvi pn31. cc ord, c-crq pns12 vhb pn31, cc vbr av j pc-acp vvi pn31:
(9) commentary (DIV1)
582
Image 5
3039
where should our content, ioy, and delight be, but in this our inheritance? So doth the heire:
where should our content, joy, and delight be, but in this our inheritance? So does the heir:
q-crq vmd po12 n1, n1, cc vvb vbi, cc-acp p-acp d po12 n1? av vdz dt n1:
(9) commentary (DIV1)
583
Image 5
3040
nothing so reioyceth him, as to thinke of his inheritance. Here therefore the madnesse of carnall men is discouered, who reioyce exceedingly, in the honours, profits,
nothing so rejoices him, as to think of his inheritance. Here Therefore the madness of carnal men is discovered, who rejoice exceedingly, in the honours, profits,
pix av vvz pno31, c-acp pc-acp vvi pp-f po31 n1. av av dt n1 pp-f j n2 vbz vvn, r-crq vvb av-vvg, p-acp dt n2, n2,
(9) commentary (DIV1)
583
Image 5
3041
and pleasures of this li• e (as Swine in their bellies) and neuer goe further:
and pleasures of this li• e (as Swine in their bellies) and never go further:
cc n2 pp-f d n1 fw-la (c-acp n1 p-acp po32 n2) cc av-x vvi av-jc:
(9) commentary (DIV1)
583
Image 5
3042
But alas, this is not their inheritance, if they looke to haue their soules saued.
But alas, this is not their inheritance, if they look to have their Souls saved.
cc-acp uh, d vbz xx po32 n1, cs pns32 vvb pc-acp vhi po32 n2 vvn.
(9) commentary (DIV1)
583
Image 5
3043
Therefore herein they shew themselues voide of grace, and of all hope of a better world.
Therefore herein they show themselves void of grace, and of all hope of a better world.
av av pns32 vvb px32 j pp-f n1, cc pp-f d n1 pp-f dt jc n1.
(9) commentary (DIV1)
583
Image 5
3044
For, if they had, they would reioyce in it, and not in the vaine and transitory delights of this world, which perish in the vsing, and are lost with more torment and vexa••on,
For, if they had, they would rejoice in it, and not in the vain and transitory delights of this world, which perish in the using, and Are lost with more torment and vexa••on,
p-acp, cs pns32 vhd, pns32 vmd vvi p-acp pn31, cc xx p-acp dt j cc j n2 pp-f d n1, r-crq vvb p-acp dt vvg, cc vbr vvn p-acp dc n1 cc n1,
(9) commentary (DIV1)
583
Image 5
3045
then they were kept with delight.
then they were kept with delight.
cs pns32 vbdr vvn p-acp n1.
(9) commentary (DIV1)
583
Image 5
3046
We must learne •hen to vse this world, as though we vsed it not, 1. Cor. 7. 3• ▪ And •f •he Lord vouchsafe vs any portion of pleasures in this world, we must take it thankfully,
We must Learn •hen to use this world, as though we used it not, 1. Cor. 7. 3• ▪ And •f •he Lord vouchsafe us any portion of pleasures in this world, we must take it thankfully,
pns12 vmb vvi av pc-acp vvi d n1, c-acp cs pns12 vvd pn31 xx, crd np1 crd. n1 ▪ cc av j n1 vvb pno12 d n1 pp-f n2 p-acp d n1, pns12 vmb vvi pn31 av-j,
(9) commentary (DIV1)
583
Image 5
3047
as aboue our inheritance (& must therfore vse it lawfully & soberly);
as above our inheritance (& must Therefore use it lawfully & soberly);
c-acp p-acp po12 n1 (cc vmb av vvi pn31 av-j cc av-j);
(9) commentary (DIV1)
583
Image 5
3048
but haue our hearts, & the ioy of them vpō our inheritance, which is in heauen, whereof we are made heires by faith;
but have our hearts, & the joy of them upon our inheritance, which is in heaven, whereof we Are made Heirs by faith;
cc-acp vhb po12 n2, cc dt n1 pp-f pno32 p-acp po12 n1, r-crq vbz p-acp n1, c-crq pns12 vbr vvn n2 p-acp n1;
(9) commentary (DIV1)
583
Image 5
3049
and wherin we are fellow heires with this blessed Noah, who was made heire of that righteousnes, which is of faith.
and wherein we Are fellow Heirs with this blessed Noah, who was made heir of that righteousness, which is of faith.
cc c-crq pns12 vbr n1 n2 p-acp d vvn np1, r-crq vbds vvn n1 pp-f d n1, r-crq vbz pp-f n1.
(9) commentary (DIV1)
583
Image 5
3050
And thus haue wee heard the most glorious commendation of Noahs faith: and of Noah by his faith,
And thus have we herd the most glorious commendation of Noahs faith: and of Noah by his faith,
cc av vhb pns12 vvn dt av-ds j n1 pp-f npg1 n1: cc pp-f np1 p-acp po31 n1,
(9) commentary (DIV1)
584
Image 5
3051
and of all the examples before the floud. Now follow the second sort of Examples ; namely, such as liued in the second world, after the floud.
and of all the Examples before the flood. Now follow the second sort of Examples; namely, such as lived in the second world, After the flood.
cc pp-f d dt n2 p-acp dt n1. av vvi dt ord n1 pp-f n2; av, d c-acp vvd p-acp dt ord n1, p-acp dt n1.
(9) commentary (DIV1)
584
Image 5
3052
They are all of two sorts: either such as liued afore the giuing of the Law, or after.
They Are all of two sorts: either such as lived afore the giving of the Law, or After.
pns32 vbr d pp-f crd n2: d d c-acp vvd p-acp dt vvg pp-f dt n1, cc p-acp.
(9) commentary (DIV1)
586
Image 5
3053
Afore the giuing of the Law, here are many: wherof, as of all the other kinds, some are men, some women.
Afore the giving of the Law, Here Are many: whereof, as of all the other Kinds, Some Are men, Some women.
p-acp dt vvg pp-f dt n1, av vbr d: c-crq, c-acp pp-f d dt j-jn n2, d vbr n2, d n2.
(9) commentary (DIV1)
587
Image 5
3054
The first of those blessed men after the floud, whose faith is here renowned, is Abraham that great Father:
The First of those blessed men After the flood, whose faith is Here renowned, is Abraham that great Father:
dt ord pp-f d j-vvn n2 p-acp dt n1, rg-crq n1 vbz av vvn, vbz np1 cst j n1:
(9) commentary (DIV1)
588
Image 5
3055
of whom, and whose faith, because he was a Father of so many faithful, more is spoken then of any one.
of whom, and whose faith, Because he was a Father of so many faithful, more is spoken then of any one.
pp-f r-crq, cc rg-crq n1, c-acp pns31 vbds dt n1 pp-f av d j, dc vbz vvn av pp-f d crd.
(9) commentary (DIV1)
588
Image 5
3056
Abrahams Faith. VERSE 8. By faith, Abraham, when he was called, obayed God, to go out into a place, which he should afterward receiue for inheritance:
Abrahams Faith. VERSE 8. By faith, Abraham, when he was called, obeyed God, to go out into a place, which he should afterwards receive for inheritance:
npg1 n1. n1 crd p-acp n1, np1, c-crq pns31 vbds vvn, vvd np1, pc-acp vvi av p-acp dt n1, r-crq pns31 vmd av vvi p-acp n1:
(10) commentary (DIV1)
588
Image 5
3057
and he went out, not knowing whether he should goe.
and he went out, not knowing whither he should go.
cc pns31 vvd av, xx vvg cs pns31 vmd vvi.
(10) commentary (DIV1)
589
Image 5
3058
COncerning holy Abraham, heere are more examples then one recorded, and his faith is renowned many wayes:
Concerning holy Abraham, Here Are more Examples then one recorded, and his faith is renowned many ways:
vvg j np1, av vbr dc n2 cs pi vvn, cc po31 n1 vbz vvn d n2:
(10) commentary (DIV1)
590
Image 5
3059
more verses are spent of him, then of some fiue others.
more Verses Are spent of him, then of Some fiue Others.
dc n2 vbr vvn pp-f pno31, av pp-f d crd n2-jn.
(10) commentary (DIV1)
590
Image 5
3060
And the reason is, because his faith was more excellent then any others that followed him.
And the reason is, Because his faith was more excellent then any Others that followed him.
cc dt n1 vbz, c-acp po31 n1 vbds av-dc j cs d n2-jn cst vvd pno31.
(10) commentary (DIV1)
590
Image 5
3061
In which regard, hee is called the Father of the faithfull, oftentimes in the new Testament, especially in the Epistles to the Romanes and Galathians.
In which regard, he is called the Father of the faithful, oftentimes in the new Testament, especially in the Epistles to the Romans and Galatians.
p-acp r-crq n1, pns31 vbz vvn dt n1 pp-f dt j, av p-acp dt j n1, av-j p-acp dt n2 p-acp dt njp2 cc np2.
(10) commentary (DIV1)
590
Image 5
3062
The first example of his faith (and the fourth in order of the whole) is of his leauing his owne natiue Country,
The First Exampl of his faith (and the fourth in order of the Whole) is of his leaving his own native Country,
dt ord n1 pp-f po31 n1 (cc dt ord p-acp n1 pp-f dt j-jn) vbz pp-f po31 vvg po31 d j-jn n1,
(10) commentary (DIV1)
591
Image 5
3063
and how at Gods commaundement he went he knew not whether; onely he knew God called him, and therfore he would goe:
and how At God's Commandment he went he knew not whither; only he knew God called him, and Therefore he would go:
cc c-crq p-acp npg1 n1 pns31 vvd pns31 vvd xx cs; av-j pns31 vvd np1 vvd pno31, cc av pns31 vmd vvi:
(10) commentary (DIV1)
591
Image 5
3064
wherein appeared a most worthy faith.
wherein appeared a most worthy faith.
c-crq vvd dt av-ds j n1.
(10) commentary (DIV1)
591
Image 5
3065
Now concerning this his faith and obedience, the Text layeth downe two points: 1. The cause or ground thereof; which was Gods calling:
Now Concerning this his faith and Obedience, the Text Layeth down two points: 1. The cause or ground thereof; which was God's calling:
av vvg d po31 n1 cc n1, dt n1 vvz a-acp crd n2: crd dt n1 cc n1 av; r-crq vbds npg1 n1:
(10) commentary (DIV1)
592
Image 5
3066
he was called of God. 2. The fruite or effect of his faith;
he was called of God. 2. The fruit or Effect of his faith;
pns31 vbds vvn pp-f np1. crd dt n1 cc vvb pp-f po31 n1;
(10) commentary (DIV1)
592
Image 5
3067
he harkened and obayed. And this his obedience is amplified by diuers particulars. 1. The matter of it, he went out of his country. 2. The end, to take possession of a Country, which he should not enioy of a long time. 3. The manner, he went out, not knowing whither he should goe.
he hearkened and obeyed. And this his Obedience is amplified by diverse particulars. 1. The matter of it, he went out of his country. 2. The end, to take possession of a Country, which he should not enjoy of a long time. 3. The manner, he went out, not knowing whither he should go.
pns31 vvn cc vvn. cc d po31 n1 vbz vvn p-acp j n2-j. crd dt n1 pp-f pn31, pns31 vvd av pp-f po31 n1. crd dt n1, pc-acp vvi n1 pp-f dt n1, r-crq pns31 vmd xx vvi pp-f dt j n1. crd dt n1, pns31 vvd av, xx vvg c-crq pns31 vmd vvi.
(10) commentary (DIV1)
592
Image 5
3068
The first point, is the cause or ground of Abrahams faith in this action, and is laid downe in the first words.
The First point, is the cause or ground of Abrahams faith in this actium, and is laid down in the First words.
dt ord n1, vbz dt n1 cc n1 pp-f npg1 n1 p-acp d n1, cc vbz vvn a-acp p-acp dt ord n2.
(10) commentary (DIV1)
593
Image 5
3069
By faith, Abraham when he was called, By faith, Abraham when he was called,
p-acp n1, np1 c-crq pns31 vbds vvn,
(10) commentary (DIV1)
594
Image 5
3070
This story is taken out of Gen. the 12. chap. The cause of Abrahams faith, is Gods calling.
This story is taken out of Gen. the 12. chap. The cause of Abrahams faith, is God's calling.
d n1 vbz vvn av pp-f np1 dt crd n1 dt n1 pp-f npg1 n1, vbz npg1 n1.
(10) commentary (DIV1)
595
Image 5
3071
Gods calling is an action of God, whereby he appointeth a man to som certaine cōdition,
God's calling is an actium of God, whereby he appoints a man to Some certain condition,
npg1 vvg vbz dt n1 pp-f np1, c-crq pns31 vvz dt n1 p-acp d j n1,
(10) commentary (DIV1)
596
Image 5
3072
or state of life, in this world, or after this life.
or state of life, in this world, or After this life.
cc n1 pp-f n1, p-acp d n1, cc p-acp d n1.
(10) commentary (DIV1)
596
Image 5
3073
And in this regard, God is compared to a Generall in the field, which assigneth euery Souldier his standing and duty:
And in this regard, God is compared to a General in the field, which assigneth every Soldier his standing and duty:
cc p-acp d n1, np1 vbz vvn p-acp dt n1 p-acp dt n1, r-crq vvz d n1 po31 n-vvg cc n1:
(10) commentary (DIV1)
596
Image 5
3074
so doth God appoint euery man his place and duty in the Church.
so does God appoint every man his place and duty in the Church.
av vdz np1 vvi d n1 po31 n1 cc n1 p-acp dt n1.
(10) commentary (DIV1)
596
Image 5
3075
Concerning these callings, let vs see the meanes how hee calleth, and the seuerall states whereto he calleth men. For the meanes or manner; God calleth men 2. wayes: immediatly, or by meanes.
Concerning these callings, let us see the means how he calls, and the several states whereto he calls men. For the means or manner; God calls men 2. ways: immediately, or by means.
vvg d n2, vvb pno12 vvi dt n2 c-crq pns31 vvz, cc dt j n2 c-crq pns31 vvz n2. p-acp dt n2 cc n1; np1 vvz n2 crd n2: av-j, cc p-acp n2.
(10) commentary (DIV1)
597
Image 5
3076
Somtime immediatly by himself and his own voice: as, the extraordinary Prophets in the olde Testament, & the Apostles in the new.
Sometime immediately by himself and his own voice: as, the extraordinary prophets in the old Testament, & the Apostles in the new.
av av-j p-acp px31 cc po31 d n1: c-acp, dt j n2 p-acp dt j n1, cc dt n2 p-acp dt j.
(10) commentary (DIV1)
599
Image 5
3077
So saith S. Paul of himselfe, he was called to be an Apostle, not of men,
So Says S. Paul of himself, he was called to be an Apostle, not of men,
np1 vvz n1 np1 pp-f px31, pns31 vbds vvn pc-acp vbi dt n1, xx pp-f n2,
(10) commentary (DIV1)
599
Image 5
3078
nor by men ▪ but by Iesus Christ, and God the Father, Galath. 1.1. Sometime mediatly by men directed by himselfe, & furnished, or inabled for that duty:nor by men ▪ but by Iesus christ, and God the Father, Galatians. 1.1. Sometime mediately by men directed by himself, & furnished, or enabled for that duty:
ccx p-acp n2 ▪ cc-acp p-acp np1 np1, cc np1 dt n1, np1. crd. av av-j p-acp n2 vvn p-acp px31, cc vvn, cc vvn p-acp d n1:
(10) commentary (DIV1)
599
Image 5
3079
and so were called the ordinarie Prophets and Priests of the old; and the Euangelists, Pastors, & Doctors of the new Testament. The first was extraordinary; this is ordinary:
and so were called the ordinary prophets and Priests of the old; and the Evangelists, Pastors, & Doctors of the new Testament. The First was extraordinary; this is ordinary:
cc av vbdr vvn dt j n2 cc n2 pp-f dt j; cc dt n2, ng1, cc n2 pp-f dt j n1. dt ord vbds j; d vbz j:
(10) commentary (DIV1)
600
Image 5
3080
the first is for an vnbeleeuing or a misbeleeuing people; the second, is for an ordinary & established Church.
the First is for an unbelieving or a misbelieving people; the second, is for an ordinary & established Church.
dt ord vbz p-acp dt vvg cc dt j-vvg n1; dt ord, vbz p-acp dt j cc j-vvn n1.
(10) commentary (DIV1)
600
Image 5
3081
Now, of these 2. waies, God called Abraham immediatly by himselfe from heauen. Gen. 12.1. Secondly, for ye estates of life wherunto God calleth men, they are three: Generall, Particular, Personall.
Now, of these 2. ways, God called Abraham immediately by himself from heaven. Gen. 12.1. Secondly, for you estates of life whereunto God calls men, they Are three: General, Particular, Personal.
av, pp-f d crd n2, np1 vvd np1 av-j p-acp px31 p-acp n1. np1 crd. ord, c-acp pn22 n2 pp-f n1 c-crq np1 vvz n2, pns32 vbr crd: n1, j, j.
(10) commentary (DIV1)
600
Image 5
3082
Gods Generall calling, is, whereby hee calleth all men to repentance by the Gospell, and so to life eternall.
God's General calling, is, whereby he calls all men to Repentance by the Gospel, and so to life Eternal.
npg1 n1 vvg, vbz, c-crq pns31 vvz d n2 p-acp n1 p-acp dt n1, cc av p-acp n1 j.
(10) commentary (DIV1)
602
Image 5
3083
Of this, speaks the Apostle, Rom. 8.30. Whom God predestinated, them also he called: and Rom 11.29. The calling of God, is without repentance.
Of this, speaks the Apostle, Rom. 8.30. Whom God predestinated, them also he called: and Rom 11.29. The calling of God, is without Repentance.
pp-f d, vvz dt n1, np1 crd. ro-crq np1 vvn, pno32 av pns31 vvd: cc np1 crd. dt n-vvg pp-f np1, vbz p-acp n1.
(10) commentary (DIV1)
602
Image 5
3084
Heereby hee calls men in this life to the state of grace, and to the state of glory in heauen; and this is to all.
Hereby he calls men in this life to the state of grace, and to the state of glory in heaven; and this is to all.
av pns31 vvz n2 p-acp d n1 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1 p-acp n1; cc d vbz p-acp d.
(10) commentary (DIV1)
602
Image 5
3085
His Particular calling is, when hee calleth and assigneth men to some particular estate and duty, in Family, Church, or Common-wealth:
His Particular calling is, when he calls and assigneth men to Some particular estate and duty, in Family, Church, or Commonwealth:
po31 j vvg vbz, c-crq pns31 vvz cc vvz n2 p-acp d j n1 cc n1, p-acp n1, n1, cc n1:
(10) commentary (DIV1)
603
Image 5
3086
as, when a man is called to be a Magistrate, Minister, Master of a familie, Lawyer, Physician, &c.
as, when a man is called to be a Magistrate, Minister, Master of a family, Lawyer, physician, etc.
c-acp, c-crq dt n1 vbz vvn pc-acp vbi dt n1, n1, n1 pp-f dt n1, n1, n1, av
(10) commentary (DIV1)
603
Image 5
3087
Thirdly, God calleth some men to some priuate Personall duty, which he designeth not to others,
Thirdly, God calls Some men to Some private Personal duty, which he designeth not to Others,
ord, np1 vvz d n2 p-acp d j j n1, r-crq pns31 vvz xx p-acp n2-jn,
(10) commentary (DIV1)
604
Image 5
3088
but to be done by them alone.
but to be done by them alone.
cc-acp pc-acp vbi vdn p-acp pno32 av-j.
(10) commentary (DIV1)
604
Image 5
3089
Such a calling had hee assigned him (Matthew 19.21) that would needes be perfect; Goe sell all that thou hast, &c.
Such a calling had he assigned him (Matthew 19.21) that would needs be perfect; Go fell all that thou hast, etc.
d dt vvg vhd pns31 vvn pno31 (np1 crd) cst vmd av vbi j; vvb vvb d cst pns21 vh2, av
(10) commentary (DIV1)
604
Image 5
3090
Now the calling of Abraham in this place, is to be referred to this third kinde.
Now the calling of Abraham in this place, is to be referred to this third kind.
av dt n-vvg pp-f np1 p-acp d n1, vbz pc-acp vbi vvn p-acp d ord n1.
(10) commentary (DIV1)
605
Image 5
3091
For, it was a priuate and personall calling, to leaue his Country, his kindred, his lands, his possessions, and to goe seeke another:
For, it was a private and personal calling, to leave his Country, his kindred, his Lands, his possessions, and to go seek Another:
p-acp, pn31 vbds dt j cc j vvg, pc-acp vvi po31 n1, po31 n1, po31 n2, po31 n2, cc pc-acp vvi vvi j-jn:
(10) commentary (DIV1)
605
Image 5
3092
and to be the Father of the faithfull, and to receiue the couenant:
and to be the Father of the faithful, and to receive the Covenant:
cc pc-acp vbi dt n1 pp-f dt j, cc pc-acp vvi dt n1:
(10) commentary (DIV1)
605
Image 5
3093
and this dutie belongs to none, but who shal personally, & by name, be called vnto it.
and this duty belongs to none, but who shall personally, & by name, be called unto it.
cc d n1 vvz p-acp pix, cc-acp q-crq vmb av-j, cc p-acp n1, vbb vvn p-acp pn31.
(10) commentary (DIV1)
605
Image 5
3094
Yet all these three callings may concu•re in one, as here in him.
Yet all these three callings may concu•re in one, as Here in him.
av d d crd n2 vmb vvi p-acp crd, c-acp av p-acp pno31.
(10) commentary (DIV1)
606
Image 5
3095
For, he was called to be a Christian (for the generall ) and a gouernour of a great family (for the particular calling):
For, he was called to be a Christian (for the general) and a governor of a great family (for the particular calling):
p-acp, pns31 vbds vvn pc-acp vbi dt njp (c-acp dt j) cc dt n1 pp-f dt j n1 (c-acp dt j vvg):
(10) commentary (DIV1)
606
Image 5
3096
but that, that is in this place vnderstoode, is this extraordinarie and personall calling to leaue his Country.
but that, that is in this place understood, is this extraordinary and personal calling to leave his Country.
p-acp d, cst vbz p-acp d n1 vvd, vbz d j cc j vvg pc-acp vvi po31 n1.
(10) commentary (DIV1)
606
Image 5
3097
And in it we are to consider three circumstances: 1. Who was called, 2. When, 3. How he was called. For the first:
And in it we Are to Consider three Circumstances: 1. Who was called, 2. When, 3. How he was called. For the First:
cc p-acp pn31 pns12 vbr pc-acp vvi crd n2: crd r-crq vbds vvn, crd c-crq, crd c-crq pns31 vbds vvn. p-acp dt ord:
(10) commentary (DIV1)
606
Image 5
3098
Abraham was called, the sonne of Terah: but neither his father Terah, nor his brother Nahor were called, but Abraham alone.Abraham was called, the son of Terah: but neither his father Terah, nor his brother Nahor were called, but Abraham alone.
np1 vbds vvn, dt n1 pp-f np1: p-acp dx po31 n1 np1, ccx po31 n1 vvb vbdr vvn, cc-acp np1 av-j.
(10) commentary (DIV1)
607
Image 5
3099
But it may worthily be demaunded, why God should not call his Father and his kindred: there can be no aunswere but this, that the Apostle giueth, Rom. 9.18. God hath mercy on whom he will, and withholdeth it from whom he will.
But it may worthily be demanded, why God should not call his Father and his kindred: there can be no answer but this, that the Apostle gives, Rom. 9.18. God hath mercy on whom he will, and withholdeth it from whom he will.
p-acp pn31 vmb av-j vbi vvn, c-crq np1 vmd xx vvi po31 n1 cc po31 n1: a-acp vmb vbi dx n1 p-acp d, cst dt n1 vvz, np1 crd. np1 vhz n1 p-acp ro-crq pns31 vmb, cc vvz pn31 p-acp ro-crq pns31 vmb.
(10) commentary (DIV1)
608
Image 5
3100
He calleth Isaak, and refuseth Ismael: loueth Iacob, and hateth Esau: taketh Abell, and leaueth Cain: euen because he will, and for no cause that wee know.
He calls Isaac, and Refuseth Ishmael: loves Iacob, and hates Esau: Takes Abel, and Leaveth Cain: even Because he will, and for no cause that we know.
pns31 vvz np1, cc vvz np1: vvz np1, cc vvz np1: vvz np1, cc vvz np1: av c-acp pns31 vmb, cc p-acp dx n1 cst pns12 vvb.
(10) commentary (DIV1)
608
Image 5
3101
But why then calls hee Abraham, and not his kindred? Is not that partiality? I answere, he is tied to none, hee might refuse all:
But why then calls he Abraham, and not his kindred? Is not that partiality? I answer, he is tied to none, he might refuse all:
p-acp q-crq av vvz pns31 np1, cc xx po31 n1? vbz xx d n1? pns11 vvb, pns31 vbz vvn p-acp pix, pns31 vmd vvi d:
(10) commentary (DIV1)
608
Image 5
3102
therefore the meruaile is, that he calls any.
Therefore the marvel is, that he calls any.
av dt n1 vbz, cst pns31 vvz d.
(10) commentary (DIV1)
608
Image 5
3103
But why some and not other, why Abraham and not his kindred, no reason can be giuen: for Gods Iudgements are wonderful.
But why Some and not other, why Abraham and not his kindred, no reason can be given: for God's Judgments Are wondered.
p-acp c-crq d cc xx j-jn, q-crq np1 cc xx po31 n1, dx n1 vmb vbi vvn: p-acp ng1 n2 vbr j.
(10) commentary (DIV1)
608
Image 5
3104
But as that that is impossible with man, is possible with God: Math. 19.26: So that that is iniustice or partiality with man, is iustice with God.
But as that that is impossible with man, is possible with God: Math. 19.26: So that that is injustice or partiality with man, is Justice with God.
cc-acp c-acp d cst vbz j p-acp n1, vbz j p-acp np1: np1 crd: av cst d vbz n1 cc n1 p-acp n1, vbz n1 p-acp np1.
(10) commentary (DIV1)
608
Image 5
3105
And it is extream folly, and intolerable presumption for vs to weigh Gods actions in the balance of our shallow reason. For the second:
And it is extreme folly, and intolerable presumption for us to weigh God's actions in the balance of our shallow reason. For the second:
cc pn31 vbz j-jn n1, cc j n1 p-acp pno12 pc-acp vvi n2 n2 p-acp dt n1 pp-f po12 j n1. p-acp dt ord:
(10) commentary (DIV1)
608
Image 5
3106
But when was Abraham called? for the time, there are two circumstances worth the obseruation:
But when was Abraham called? for the time, there Are two Circumstances worth the observation:
cc-acp q-crq vbds np1 vvn? p-acp dt n1, pc-acp vbr crd n2 j dt n1:
(10) commentary (DIV1)
609
Image 5
3107
First, Abraham was called to this dignity, when he liued in Idolatrie with his Fathers. So saith Ioshua, 24.2.
First, Abraham was called to this dignity, when he lived in Idolatry with his Father's. So Says Ioshua, 24.2.
ord, np1 vbds vvn p-acp d n1, c-crq pns31 vvd p-acp n1 p-acp po31 n2. np1 vvz np1, crd.
(10) commentary (DIV1)
610
Image 5
3108
Thus saith the Lord: Your Fathers dwelt beyond the floud in old time, euen Terah the father of Abraham, and serued other Gods. If Abraham was called by God,Thus Says the Lord: Your Father's dwelled beyond the flood in old time, even Terah the father of Abraham, and served other God's If Abraham was called by God,
av vvz dt n1: po22 n2 vvn p-acp dt n1 p-acp j n1, av np1 dt n1 pp-f np1, cc vvn j-jn n2 cs np1 vbds vvn p-acp np1,
(10) commentary (DIV1)
610
Image 5
3109
when he was an Idolater, then it is apparant hee had not purchased Gods fauour by his workes.
when he was an Idolater, then it is apparent he had not purchased God's favour by his works.
c-crq pns31 vbds dt n1, cs pn31 vbz j pns31 vhd xx vvn npg1 n1 p-acp po31 n2.
(10) commentary (DIV1)
610
Image 5
3110
Where we learne, that the whole worke of a mans saluation, is to be ascribed to Gods meere mercy:
Where we Learn, that the Whole work of a men salvation, is to be ascribed to God's mere mercy:
c-crq pns12 vvb, cst dt j-jn n1 pp-f dt ng1 n1, vbz pc-acp vbi vvn p-acp npg1 j n1:
(10) commentary (DIV1)
610
Image 5
3111
who (as the Prophet saith) was found of them that sought him not, Esay, 65.1.
who (as the Prophet Says) was found of them that sought him not, Isaiah, 65.1.
r-crq (c-acp dt n1 vvz) vbds vvn pp-f pno32 cst vvd pno31 xx, np1, crd.
(10) commentary (DIV1)
610
Image 5
3112
Abraham neuer dreamed of the true God, nor of any new couenant of grace and saluation,Abraham never dreamed of the true God, nor of any new Covenant of grace and salvation,
np1 av-x vvd pp-f dt j np1, ccx pp-f d j n1 pp-f n1 cc n1,
(10) commentary (DIV1)
610
Image 5
3113
when God called him. And so, when Paul was going armed with bloudy furie, and his furie armed with commissions and authoritie against the Saints,
when God called him. And so, when Paul was going armed with bloody fury, and his fury armed with commissions and Authority against the Saints,
c-crq np1 vvd pno31. cc av, c-crq np1 vbds vvg vvn p-acp j n1, cc po31 n1 vvn p-acp n2 cc n1 p-acp dt n2,
(10) commentary (DIV1)
610
Image 5
3114
then God from heauen called him;
then God from heaven called him;
cs np1 p-acp n1 vvd pno31;
(10) commentary (DIV1)
610
Image 5
3115
and of a persecuter, made him the principall instrument of his glory, Acts 9.2. &c. Therefore (to apply this to our selues) If God haue vouchsafed vs the same grace,
and of a Persecutor, made him the principal Instrument of his glory, Acts 9.2. etc. Therefore (to apply this to our selves) If God have vouchsafed us the same grace,
cc pp-f dt n1, vvd pno31 dt j-jn n1 pp-f po31 n1, vvz crd. av av (pc-acp vvi d p-acp po12 n2) cs np1 vhb vvn pno12 av d n1,
(10) commentary (DIV1)
610
Image 5
3116
and taken vs to be his people, and made a couenant of saluation with vs, which in former times haue beene sinners of the Gentiles ;
and taken us to be his people, and made a Covenant of salvation with us, which in former times have been Sinners of the Gentiles;
cc vvn pno12 pc-acp vbi po31 n1, cc vvd dt n1 pp-f n1 p-acp pno12, r-crq p-acp j n2 vhb vbn n2 pp-f dt n2-j;
(10) commentary (DIV1)
610
Image 5
3117
wee must learne here to see whence this fauour is, and therefore to ascribe nothing to our selues,
we must Learn Here to see whence this favour is, and Therefore to ascribe nothing to our selves,
pns12 vmb vvi av pc-acp vvi c-crq d n1 vbz, cc av pc-acp vvi pix p-acp po12 n2,
(10) commentary (DIV1)
610
Image 5
3118
but giue all the glory vnto God. And particularly, for euery one of vs:
but give all the glory unto God. And particularly, for every one of us:
cc-acp vvb d dt n1 p-acp np1. cc av-jn, p-acp d crd pp-f pno12:
(10) commentary (DIV1)
610
Image 5
3119
If God haue been so mercifull to any of vs, as when we were Popish or superstitious with our Parents,
If God have been so merciful to any of us, as when we were Popish or superstitious with our Parents,
cs np1 vhb vbn av j p-acp d pp-f pno12, c-acp c-crq pns12 vbdr j cc j p-acp po12 n2,
(10) commentary (DIV1)
611
Image 5
3120
or kindred, to open our eyes, and bring vs home to his holy truth:
or kindred, to open our eyes, and bring us home to his holy truth:
cc n1, pc-acp vvi po12 n2, cc vvb pno12 av-an p-acp po31 j n1:
(10) commentary (DIV1)
611
Image 5
3121
or, when wee weltred in wickednesse and sensuality with the profane world, to touch our hearts,
or, when we weltered in wickedness and sensuality with the profane world, to touch our hearts,
cc, c-crq pns12 vvn p-acp n1 cc n1 p-acp dt j n1, pc-acp vvi po12 n2,
(10) commentary (DIV1)
611
Image 5
3122
and to call vs to grace and sanctification;
and to call us to grace and sanctification;
cc pc-acp vvi pno12 p-acp n1 cc n1;
(10) commentary (DIV1)
611
Image 5
3123
let vs often remember, and freely acknowledge this his vndeserued mercie, and say with the holy Prophet:
let us often Remember, and freely acknowledge this his undeserved mercy, and say with the holy Prophet:
vvb pno12 av vvi, cc av-j vvi d po31 j n1, cc vvb p-acp dt j n1:
(10) commentary (DIV1)
611
Image 5
3124
Vnto th•e belongeth mercy, but vnto vs open shame. Secondly, for the time when Abraham was called:Unto th•e belongeth mercy, but unto us open shame. Secondly, for the time when Abraham was called:
p-acp n1 vvz n1, cc-acp p-acp pno12 j n1. ord, p-acp dt n1 c-crq np1 vbds vvn:
(10) commentary (DIV1)
611
Image 5
3125
It was when hee was 75. yeeres of age, or there-abouts: as is manifest in the Storie, Genesis 12.4:
It was when he was 75. Years of age, or thereabouts: as is manifest in the Story, Genesis 12.4:
pn31 vbds c-crq pns31 vbds crd n2 pp-f n1, cc j: c-acp vbz j p-acp dt n1, n1 crd:
(10) commentary (DIV1)
612
Image 5
3126
therefore wee see that God for a long time let him lie in his blindnesse, and idolatrie ere he called him.
Therefore we see that God for a long time let him lie in his blindness, and idolatry ere he called him.
av pns12 vvb cst np1 p-acp dt j n1 vvb pno31 vvi p-acp po31 n1, cc n1 c-acp pns31 vvd pno31.
(10) commentary (DIV1)
612
Image 5
3127
It is more then likely, that Abraham in that meane time liued ciuilly, & followed learning & other ciuill courses:
It is more then likely, that Abraham in that mean time lived civilly, & followed learning & other civil courses:
pn31 vbz dc cs j, cst np1 p-acp cst j n1 vvd av-j, cc vvd n1 cc j-jn j n2:
(10) commentary (DIV1)
612
Image 5
3128
and in that time, it is likely he attayned to that measure of knowledge in Astronomie,
and in that time, it is likely he attained to that measure of knowledge in Astronomy,
cc p-acp d n1, pn31 vbz j pns31 vvd p-acp d n1 pp-f n1 p-acp n1,
(10) commentary (DIV1)
612
Image 5
3129
and other learning, for which, he is renowned in olde Writers:
and other learning, for which, he is renowned in old Writers:
cc j-jn n1, p-acp r-crq, pns31 vbz vvn p-acp j n2:
(10) commentary (DIV1)
612
Image 5
3130
But this was the first time that he was called to know and serue the true God in his true seruice.
But this was the First time that he was called to know and serve the true God in his true service.
cc-acp d vbds dt ord n1 cst pns31 vbds vvn pc-acp vvi cc vvi dt j np1 p-acp po31 j n1.
(10) commentary (DIV1)
612
Image 5
3131
Heere wee learne, that though a man perseuere in his sinnes, for a long time,
Here we Learn, that though a man persevere in his Sins, for a long time,
av pns12 vvb, cst cs dt n1 vvi p-acp po31 n2, p-acp dt j n1,
(10) commentary (DIV1)
613
Image 5
3132
and passe his best yeeres in vanitie without repentance, and thereby be in a grieuous and fearefull estate:
and pass his best Years in vanity without Repentance, and thereby be in a grievous and fearful estate:
cc vvi po31 js n2 p-acp n1 p-acp n1, cc av vbi p-acp dt j cc j n1:
(10) commentary (DIV1)
613
Image 5
3133
yet true beleeuers, and men penitent, must not therefore iudge them cast-awayes. For, Gods mercy calls a man in his old age,
yet true believers, and men penitent, must not Therefore judge them castaways. For, God's mercy calls a man in his old age,
av j n2, cc n2 j-jn, vmb xx av vvi pno32 n2. p-acp, npg1 n1 vvz dt n1 p-acp po31 j n1,
(10) commentary (DIV1)
613
Image 5
3134
and toucheth the heart when it pleaseth him. Christ in the Parable calls some at the 11. houre, Mat. 20.6: and so God calleth men to grace in their old age.
and touches the heart when it Pleases him. christ in the Parable calls Some At the 11. hour, Mathew 20.6: and so God calls men to grace in their old age.
cc vvz dt n1 c-crq pn31 vvz pno31. np1 p-acp dt n1 vvz d p-acp dt crd n1, np1 crd: cc av np1 vvz n2 pc-acp vvi p-acp po32 j n1.
(10) commentary (DIV1)
613
Image 5
3135
We must therfore spare these sharp & vnsauourie censures, which som vnaduisedly cast vpon such men;
We must Therefore spare these sharp & unsavoury censures, which Some unadvisedly cast upon such men;
pns12 vmb av vvi d j cc j n2, r-crq d av-j vvn p-acp d n2;
(10) commentary (DIV1)
613
Image 5
3136
for charity thinketh not euil, 1. Corinth. 13, where it may thinke or suppose any possibibility of good:
for charity Thinketh not evil, 1. Corinth. 13, where it may think or suppose any possibibility of good:
p-acp n1 vvz xx j-jn, crd np1. crd, c-crq pn31 vmb vvi cc vvb d n1 pp-f j:
(10) commentary (DIV1)
613
Image 5
3137
But contrariwise, pray for them, and hope of their conuersions, because we know, that at what time soeuer a sinner repents of his sinne, God will forgiue him, Ezek. 18.27.28.
But contrariwise, pray for them, and hope of their conversions, Because we know, that At what time soever a sinner repents of his sin, God will forgive him, Ezekiel 18.27.28.
cc-acp av, vvb p-acp pno32, cc n1 pp-f po32 n2, c-acp pns12 vvb, cst p-acp r-crq n1 av dt n1 vvz pp-f po31 n1, np1 vmb vvi pno31, np1 crd.
(10) commentary (DIV1)
613
Image 5
3138
And yet for all this, men must not presume to liue carelesly in their sinnes, for that is desperately to tempt God:
And yet for all this, men must not presume to live carelessly in their Sins, for that is desperately to tempt God:
cc av p-acp d d, n2 vmb xx vvi pc-acp vvi av-j p-acp po32 n2, p-acp d vbz av-j pc-acp vvi np1:
(10) commentary (DIV1)
614
Image 5
3139
but must follow the holy Counsell of Salomon, Eccles. 12.1, To remember their Creator in the dayes of their youth:
but must follow the holy Counsel of Solomon, Eccles. 12.1, To Remember their Creator in the days of their youth:
cc-acp vmb vvi dt j n1 pp-f np1, np1 crd, pc-acp vvi po32 n1 p-acp dt n2 pp-f po32 n1:
(10) commentary (DIV1)
614
Image 5
3140
and to turne vnto God, when they haue meanes, least God take away the meanes, and with the meanes, his fauour from them.
and to turn unto God, when they have means, lest God take away the means, and with the means, his favour from them.
cc pc-acp vvi p-acp np1, c-crq pns32 vhb n2, cs np1 vvb av dt n2, cc p-acp dt n2, po31 vvi p-acp pno32.
(10) commentary (DIV1)
614
Image 5
3141
Abraham was not called, till he was olde;Abraham was not called, till he was old;
np1 vbds xx vvn, c-acp pns31 vbds j;
(10) commentary (DIV1)
614
Image 5
3142
but when hee was called, hee harkened and obayed: So must thou, when God calls thee by afflictions,
but when he was called, he hearkened and obeyed: So must thou, when God calls thee by afflictions,
cc-acp c-crq pns31 vbds vvn, pns31 vvd cc vvn: av vmb pns21, c-crq np1 vvz pno21 p-acp n2,
(10) commentary (DIV1)
614
Image 5
3143
or by his word, then answere and obay as Abraham did; or else Abrahams calling in his old age, will be little comfort to thee. Thus much for the time.
or by his word, then answer and obey as Abraham did; or Else Abrahams calling in his old age, will be little Comfort to thee. Thus much for the time.
cc p-acp po31 n1, cs n1 cc vvi p-acp np1 vdd; cc av npg1 vvg p-acp po31 j n1, vmb vbi j n1 p-acp pno21. av av-d c-acp dt n1.
(10) commentary (DIV1)
614
Image 5
3144
Thirdly, for the manner of his calling, it is laied downe in the Storie of Genesis, to be in an earnest kinde of Counsell, Goe out, saith God, from thy kindred, and from thy Fathers house,
Thirdly, for the manner of his calling, it is laid down in the Story of Genesis, to be in an earnest kind of Counsel, Go out, Says God, from thy kindred, and from thy Father's house,
ord, p-acp dt n1 pp-f po31 n-vvg, pn31 vbz vvn a-acp p-acp dt n1 pp-f n1, pc-acp vbi p-acp dt j n1 pp-f n1, vvb av, vvz np1, p-acp po21 n1, cc p-acp po21 ng1 n1,
(10) commentary (DIV1)
616
Image 5
3145
vnto the land that I will shew thee: Where it is to be obserued, he saith not barely Goe, or come forth;unto the land that I will show thee: Where it is to be observed, he Says not barely Go, or come forth;
p-acp dt n1 cst pns11 vmb vvi pno21: c-crq pn31 vbz pc-acp vbi vvn, pns31 vvz xx av-j vvb, cc vvb av;
(10) commentary (DIV1)
616
Image 5
3146
but hee amplifieth, and vrgeth it with many wordes and circumstances.
but he amplifieth, and urges it with many words and Circumstances.
cc-acp pns31 vvz, cc vvz pn31 p-acp d n2 cc n2.
(10) commentary (DIV1)
616
Image 5
3147
If any aske why God did so, when hee might haue giuen the commaundement in one word? I answer;
If any ask why God did so, when he might have given the Commandment in one word? I answer;
cs d vvb q-crq np1 vdd av, c-crq pns31 vmd vhi vvn dt n1 p-acp crd n1? pns11 vvb;
(10) commentary (DIV1)
617
Image 5
3148
the reason is, that Abraham might haue cause more seriously to consider of Gods calling, and to imprint it more deepely in his heart;
the reason is, that Abraham might have cause more seriously to Consider of God's calling, and to imprint it more deeply in his heart;
dt n1 vbz, cst np1 vmd vhi n1 av-dc av-j pc-acp vvi pp-f npg1 vvg, cc pc-acp vvi pn31 av-dc av-jn p-acp po31 n1;
(10) commentary (DIV1)
617
Image 5
3149
least at the first brunt he should haue obayed, and afterward haue shrunk back.
lest At the First brunt he should have obeyed, and afterwards have shrunk back.
cs p-acp dt ord n1 pns31 vmd vhi vvn, cc av vhb vvn av.
(10) commentary (DIV1)
617
Image 5
3150
For, it is doubtlesse, that this calling was harsh to reason, and that Abraham found many hindrances,
For, it is doubtless, that this calling was harsh to reason, and that Abraham found many hindrances,
p-acp, pn31 vbz av-j, cst d n-vvg vbds j pc-acp vvi, cc cst np1 vvd d n2,
(10) commentary (DIV1)
617
Image 5
3151
and therefore it were dangerous he would haue started back after som trial of these difficulties he must passe throgh,
and Therefore it were dangerous he would have started back After Some trial of these difficulties he must pass through,
cc av pn31 vbdr j pns31 vmd vhi vvn av p-acp d n1 pp-f d n2 pns31 vmb vvi p-acp,
(10) commentary (DIV1)
617
Image 5
3152
if he had had but a bare call, & commaundement to go. But when God saith to him, Goe out of thy natiue Country, let it not stay thee, that thou wast borne there;
if he had had but a bore call, & Commandment to go. But when God Says to him, Go out of thy native Country, let it not stay thee, that thou wast born there;
cs pns31 vhd vhn p-acp dt j n1, cc n1 pc-acp vvi. cc-acp c-crq np1 vvz p-acp pno31, vvb av pp-f po21 j-jn n1, vvb pn31 xx vvi pno21, cst pns21 vbd2s vvn a-acp;
(10) commentary (DIV1)
617
Image 5
3153
nor hinder thee, that thy kinred dwels there: but leaue all, and come with me: forsake all and trust me, follow me into the land that I will show thee :
nor hinder thee, that thy kindred dwells there: but leave all, and come with me: forsake all and trust me, follow me into the land that I will show thee:
ccx vvi pno21, cst po21 n1 vvz a-acp: cc-acp vvb d, cc vvb p-acp pno11: vvb d cc vvb pno11, vvb pno11 p-acp dt n1 cst pns11 vmb vvi pno21:
(10) commentary (DIV1)
617
Image 5
3154
I take thee from one, but I will giue thee another:
I take thee from one, but I will give thee Another:
pns11 vvb pno21 p-acp pi, cc-acp pns11 vmb vvi pno21 j-jn:
(10) commentary (DIV1)
617
Image 5
3155
When God, I say, vseth all these, and it may bee, many more like words to Abraham, its apparant hee would haue him furnished with strength and resolution, to goe through with his calling after he had once made entrance into it.
When God, I say, uses all these, and it may be, many more like words to Abraham, its apparent he would have him furnished with strength and resolution, to go through with his calling After he had once made Entrance into it.
c-crq np1, pns11 vvb, vvz d d, cc pn31 vmb vbi, av-d av-dc j n2 p-acp np1, po31 j pns31 vmd vhi pno31 vvn p-acp n1 cc n1, pc-acp vvi a-acp p-acp po31 vvg c-acp pns31 vhd a-acp vvn n1 p-acp pn31.
(10) commentary (DIV1)
617
Image 5
3156
Out of which practice of God, we learne this Instruction ;
Out of which practice of God, we Learn this Instruction;
av pp-f r-crq n1 pp-f np1, pns12 vvb d n1;
(10) commentary (DIV1)
618
Image 5
3157
that God would haue no man enter vpon any calling or dutie, with a fearefull and faint heart, nor with a doubtfull minde;
that God would have no man enter upon any calling or duty, with a fearful and faint heart, nor with a doubtful mind;
cst np1 vmd vhi dx n1 vvi p-acp d vvg cc n1, p-acp dt j cc j n1, ccx p-acp dt j n1;
(10) commentary (DIV1)
618
Image 5
3158
but with a strong & settled resolution to go through stitch with it, and not to relent and repent in the midst.
but with a strong & settled resolution to go through stitch with it, and not to relent and Repent in the midst.
cc-acp p-acp dt j cc j-vvn n1 pc-acp vvi p-acp n1 p-acp pn31, cc xx pc-acp vvi cc vvi p-acp dt n1.
(10) commentary (DIV1)
618
Image 5
3159
And for this end, God would haue all men afore they enter, seriously to consider the place or duty they are to vndertake:
And for this end, God would have all men afore they enter, seriously to Consider the place or duty they Are to undertake:
cc p-acp d n1, np1 vmd vhi d n2 a-acp pns32 vvb, av-j pc-acp vvi dt n1 cc n1 pns32 vbr pc-acp vvi:
(10) commentary (DIV1)
618
Image 5
3160
for the Lord had rather a man should refuse at first; then hauing entred, to looke backe againe:
for the Lord had rather a man should refuse At First; then having entered, to look back again:
c-acp dt n1 vhd av-c dt n1 vmd vvi p-acp ord; av vhg vvn, pc-acp vvi av av:
(10) commentary (DIV1)
618
Image 5
3161
and it is great folly for men, hastily and suddainly, or humorously to cast themselues vpon any calling, and then vpon triall and experience of the dangers and difficulties thereof, to be weary,
and it is great folly for men, hastily and suddenly, or humorously to cast themselves upon any calling, and then upon trial and experience of the dangers and difficulties thereof, to be weary,
cc pn31 vbz j n1 p-acp n2, av-j cc av-j, cc av-j pc-acp vvi px32 p-acp d vvg, cc av p-acp n1 cc n1 pp-f dt n2 cc n2 av, pc-acp vbi j,
(10) commentary (DIV1)
618
Image 5
3162
and wish they had neuer done it. Men in this world are generally wiser in matters of the world;
and wish they had never done it. Men in this world Are generally Wiser in matters of the world;
cc vvb pns32 vhd av vdi pn31. np1 p-acp d n1 vbr av-j jc p-acp n2 pp-f dt n1;
(10) commentary (DIV1)
618
Image 5
3163
If a man bee to build a house, hee will not forth-with set vpon building such a house as his humor desireth,
If a man be to built a house, he will not forthwith Set upon building such a house as his humour Desires,
cs dt n1 vbi p-acp vvb dt n1, pns31 vmb xx av vvn p-acp vvg d dt n1 p-acp po31 n1 vvz,
(10) commentary (DIV1)
618
Image 5
3164
but wil first of all sit down & count the cost, & then his owne ability, to see if the one will counteruaile the other, else hee neuer begins it.
but will First of all fit down & count the cost, & then his own ability, to see if the one will countervail the other, Else he never begins it.
cc-acp vmb ord pp-f d vvb a-acp cc vvi dt vvd, cc av po31 d n1, pc-acp vvi cs dt crd vmb vvi dt n-jn, av pns31 av-x vvz pn31.
(10) commentary (DIV1)
618
Image 5
3165
So saith Christ (the wisedome of God) of the wisedome of this world:
So Says christ (the Wisdom of God) of the Wisdom of this world:
np1 vvz np1 (dt n1 pp-f np1) pp-f dt n1 pp-f d n1:
(10) commentary (DIV1)
618
Image 5
3166
and the like also he saith for warre, that no Prince will fight with his enemie on vnequall tearmes,
and the like also he Says for war, that no Prince will fight with his enemy on unequal terms,
cc dt j av pns31 vvz p-acp n1, cst dx n1 vmb vvi p-acp po31 n1 p-acp j n2,
(10) commentary (DIV1)
618
Image 5
3167
but will knowe himselfe able to sustaine the encounter. Luke 14.28.31. So the calling of a Christian, is to professe the Gospell of Christ.
but will know himself able to sustain the encounter. Luke 14.28.31. So the calling of a Christian, is to profess the Gospel of christ.
cc-acp vmb vvi px31 j pc-acp vvi dt n1. np1 crd. av dt n-vvg pp-f dt njp, vbz pc-acp vvi dt n1 pp-f np1.
(10) commentary (DIV1)
618
Image 5
3168
As the Magistrates is to defend it, the Ministers to teach it, so all mēs to professe it:
As the Magistrates is to defend it, the Ministers to teach it, so all men's to profess it:
p-acp dt n2 vbz p-acp vvb pn31, dt n2 p-acp vvb pn31, av d ng2 a-acp vvb pn31:
(10) commentary (DIV1)
619
Image 5
3169
now it is as impossible to build without cost, or to fight without power of men,
now it is as impossible to built without cost, or to fight without power of men,
av pn31 vbz a-acp j p-acp vvb p-acp vvn, cc p-acp vvb p-acp n1 pp-f n2,
(10) commentary (DIV1)
619
Image 5
3170
as to profess? Christ in any calling, either generall or particular, without crosses. We must therefore consider first what our calling and profession will cost vs: it is sure to cost vs a dangering of our credites and estimation in the world;
as to profess? christ in any calling, either general or particular, without Crosses. We must Therefore Consider First what our calling and profession will cost us: it is sure to cost us a dangering of our credits and estimation in the world;
c-acp p-acp vvb? np1 p-acp d vvg, d n1 cc j, p-acp n2. pns12 vmb av vvi ord q-crq po12 n1 cc n1 vmb vvi pno12: pn31 vbz j pc-acp vvi pno12 dt vvg pp-f po12 n2 cc n1 p-acp dt n1;
(10) commentary (DIV1)
619
Image 5
3171
it may be our goods, our liberties, it may be our liues themselues.
it may be our goods, our Liberties, it may be our lives themselves.
pn31 vmb vbi po12 n2-j, po12 n2, pn31 vmb vbi po12 n2 px32.
(10) commentary (DIV1)
619
Image 5
3172
Againe, what enemies we haue to encounter in this spirituall warfare, the diuell, death, hell, sinne, corruption,
Again, what enemies we have to encounter in this spiritual warfare, the Devil, death, hell, sin, corruption,
av, r-crq n2 pns12 vhb pc-acp vvi p-acp d j n1, dt n1, n1, n1, n1, n1,
(10) commentary (DIV1)
619
Image 5
3173
and the crafty malice of wicked men: all these we are sure to meete withall.
and the crafty malice of wicked men: all these we Are sure to meet withal.
cc dt j n1 pp-f j n2: d d pns12 vbr j pc-acp vvi av.
(10) commentary (DIV1)
619
Image 5
3174
Were it not then folly for a man to vndertake this profession, and not to consider thus much aforehand? The want of this is cause,
Were it not then folly for a man to undertake this profession, and not to Consider thus much aforehand? The want of this is cause,
vbdr pn31 xx av n1 p-acp dt n1 pc-acp vvi d n1, cc xx pc-acp vvi av av-d av? dt n1 pp-f d vbz n1,
(10) commentary (DIV1)
619
Image 5
3175
why some put their hands to the plough, and after shrinke away, and make themselues ridiculous to their enemies corporall and spirituall.
why Some put their hands to the plough, and After shrink away, and make themselves ridiculous to their enemies corporal and spiritual.
c-crq d vvb po32 n2 p-acp dt n1, cc p-acp vvi av, cc vvi px32 j p-acp po32 n2 j cc j.
(10) commentary (DIV1)
619
Image 5
3176
And for particular callings, the case euen standeth so also.
And for particular callings, the case even Stands so also.
cc p-acp j n2, dt n1 av vvz av av.
(10) commentary (DIV1)
620
Image 5
3177
Some men thinke the calling of a Magistrate, a place of honour: and therefore ambitiously plot and desire to raise themselues into authority;
some men think the calling of a Magistrate, a place of honour: and Therefore ambitiously plot and desire to raise themselves into Authority;
d n2 vvb dt n-vvg pp-f dt n1, dt n1 pp-f n1: cc av av-j n1 cc vvb pc-acp vvi px32 p-acp n1;
(10) commentary (DIV1)
620
Image 5
3178
neuer remembring the burden, and trouble they are sure to finde.
never remembering the burden, and trouble they Are sure to find.
av vvg dt n1, cc n1 pns32 vbr j pc-acp vvi.
(10) commentary (DIV1)
620
Image 5
3179
Which when they feele to be too heauie for their lazie shoulders to beare with ease, they foully fall to plaine carelesnesse,
Which when they feel to be too heavy for their lazy shoulders to bear with ease, they foully fallen to plain carelessness,
r-crq c-crq pns32 vvb pc-acp vbi av j c-acp po32 j n2 pc-acp vvi p-acp n1, pns32 av-j vvi p-acp j n1,
(10) commentary (DIV1)
620
Image 5
3180
and neglect all doing good in their places, and wish they had neuer bought honour so deare.
and neglect all doing good in their places, and wish they had never bought honour so deer.
cc vvi d vdg j p-acp po32 n2, cc vvb pns32 vhd av-x vvn n1 av j-jn.
(10) commentary (DIV1)
620
Image 5
3181
So others thinke the Ministerie nothing, but a place of ease, exemption, and preferment.
So Others think the Ministry nothing, but a place of ease, exemption, and preferment.
av ng2-jn vvb dt n1 pix, cc-acp dt n1 pp-f n1, n1, cc n1.
(10) commentary (DIV1)
621
Image 5
3182
And in these conceites rush presumptuously & rashly into that holy State, neuer thinking aforehand of that great charge of soules they are to take,
And in these conceits rush presumptuously & rashly into that holy State, never thinking aforehand of that great charge of Souls they Are to take,
cc p-acp d n2 vvb av-j cc av-j p-acp cst j n1, av-x vvg av pp-f d j n1 pp-f ng1 pns32 vbr pc-acp vvi,
(10) commentary (DIV1)
621
Image 5
3183
nor of that heauie account they are to make for them;
nor of that heavy account they Are to make for them;
ccx pp-f d j n1 pns32 vbr pc-acp vvi p-acp pno32;
(10) commentary (DIV1)
621
Image 5
3184
nor of the hatred, and contempt, and extreame disgraces they are sure to finde, if they doe their duties with conscience.
nor of the hatred, and contempt, and extreme disgraces they Are sure to find, if they do their duties with conscience.
ccx pp-f dt n1, cc n1, cc j-jn n2 pns32 vbr j pc-acp vvi, cs pns32 vdb po32 n2 p-acp n1.
(10) commentary (DIV1)
621
Image 5
3185
And therefore (when vpon experience they finde it so to be) they either fall to carnall courses with the world,
And Therefore (when upon experience they find it so to be) they either fallen to carnal courses with the world,
cc av (c-crq p-acp n1 pns32 vvb pn31 av pc-acp vbi) pns32 d vvi p-acp j n2 p-acp dt n1,
(10) commentary (DIV1)
621
Image 5
3186
and neglect their duties (that by these two meanes they may please the world) or else they continue in their duties, with much griefe and vexation, wishing they had chosen rather any calling,
and neglect their duties (that by these two means they may please the world) or Else they continue in their duties, with much grief and vexation, wishing they had chosen rather any calling,
cc vvb po32 n2 (cst p-acp d crd n2 pns32 vmb vvi dt n1) cc av pns32 vvb p-acp po32 n2, p-acp d n1 cc n1, vvg pns32 vhd vvn av-c d n1,
(10) commentary (DIV1)
621
Image 5
3187
then the Ministerie: and by either of both, do expose themselues to shame and much rebuke.
then the Ministry: and by either of both, do expose themselves to shame and much rebuke.
cs dt n1: cc p-acp d pp-f d, vdb vvi px32 p-acp n1 cc d n1.
(10) commentary (DIV1)
621
Image 5
3188
Whereas contrariwise, hee that aforehand casts his account what it will cost him to be a Minister, what he must vndertake, what he must lose, what hee is sure to finde, is so settled and resolued afore-hand,
Whereas contrariwise, he that aforehand Cast his account what it will cost him to be a Minister, what he must undertake, what he must loose, what he is sure to find, is so settled and resolved aforehand,
cs av, pns31 cst av vvz po31 vvb r-crq pn31 vmb vvi pno31 pc-acp vbi dt vvi, r-crq pns31 vmb vvi, r-crq pns31 vmb vvi, r-crq pns31 vbz j pc-acp vvi, vbz av vvn cc vvn av,
(10) commentary (DIV1)
621
Image 5
3189
as hee goeth through all dangers and contempts, with comfort, courage, and contentment.
as he Goes through all dangers and contempts, with Comfort, courage, and contentment.
c-acp pns31 vvz p-acp d n2 cc n2, p-acp n1, n1, cc n1.
(10) commentary (DIV1)
621
Image 5
3190
Let vs therefore all learne by this practice of God, when we thinke to enter vpon any such duty, to reason with our selues,
Let us Therefore all Learn by this practice of God, when we think to enter upon any such duty, to reason with our selves,
vvb pno12 av av-d vvi p-acp d n1 pp-f np1, c-crq pns12 vvb pc-acp vvi p-acp d d n1, p-acp n1 p-acp po12 n2,
(10) commentary (DIV1)
621
Image 5
3191
as God did with Abraham, what we are to forsake, and what we are to meete withall. So shall we not afterward repent vs,
as God did with Abraham, what we Are to forsake, and what we Are to meet withal. So shall we not afterwards Repent us,
c-acp np1 vdd p-acp np1, r-crq pns12 vbr pc-acp vvi, cc r-crq pns12 vbr p-acp vvb av. av vmb pns12 xx av vvi pno12,
(10) commentary (DIV1)
621
Image 5
3192
but goe on with much assurance, as Abraham did.
but go on with much assurance, as Abraham did.
cc-acp vvb a-acp p-acp d n1, c-acp np1 vdd.
(10) commentary (DIV1)
621
Image 5
3193
This point I haue the more inlarged, because it is of speciall vse in Christian life.
This point I have the more enlarged, Because it is of special use in Christian life.
d n1 pns11 vhb dt av-dc vvn, c-acp pn31 vbz pp-f j n1 p-acp njp n1.
(10) commentary (DIV1)
622
Image 5
3194
Thus much of the Cause of Abrahams faith, Gods calling, and all the circumstances therein.
Thus much of the Cause of Abrahams faith, God's calling, and all the Circumstances therein.
av d pp-f dt vvb pp-f npg1 n1, n2 vvg, cc d dt n2 av.
(10) commentary (DIV1)
623
Image 5
3195
The second point, is the excellencie and commendation thereof, commended by the fruite and effect: It made him yeeld to this calling of God.
The second point, is the excellency and commendation thereof, commended by the fruit and Effect: It made him yield to this calling of God.
dt ord n1, vbz dt n1 cc n1 av, vvn p-acp dt n1 cc n1: pn31 vvd pno31 vvi p-acp d n-vvg pp-f np1.
(10) commentary (DIV1)
624
Image 5
3196
And this obedience of his faith, is spoken of two wayes: 1. It is laide downe generally; Hee obayed God.
And this Obedience of his faith, is spoken of two ways: 1. It is laid down generally; He obeyed God.
cc d n1 pp-f po31 n1, vbz vvn pp-f crd n2: crd pn31 vbz vvn a-acp av-j; pns31 vvd np1.
(10) commentary (DIV1)
624
Image 5
3197
2. It is further commended by diuers particulars, which we shall see in their places. Obayed God.
2. It is further commended by diverse particulars, which we shall see in their places. Obeyed God.
crd pn31 vbz av-jc vvn p-acp j n2-j, r-crq pns12 vmb vvi p-acp po32 n2. vvn np1.
(10) commentary (DIV1)
624
Image 5
3198
Here is the obedience of Abrahams faith, laide downe in one generall word: He obayed ;
Here is the Obedience of Abrahams faith, laid down in one general word: He obeyed;
av vbz dt n1 pp-f npg1 n1, vvn a-acp p-acp crd j n1: pns31 vvd;
(10) commentary (DIV1)
625
Image 5
3199
that is, when God called him to leaue his Country, kindred, and friends, hee yeelded against reason, because God bade him.
that is, when God called him to leave his Country, kindred, and Friends, he yielded against reason, Because God bade him.
d vbz, c-crq np1 vvd pno31 pc-acp vvi po31 n1, n1, cc n2, pns31 vvd p-acp n1, c-acp np1 vvd pno31.
(10) commentary (DIV1)
625
Image 5
3200
When God told him he would carie him into another land, he beleeued it, and lest a certaine for an vncertaine, a possession for an expectation:
When God told him he would carry him into Another land, he believed it, and lest a certain for an uncertain, a possession for an expectation:
c-crq np1 vvd pno31 pns31 vmd vvi pno31 p-acp j-jn n1, pns31 vvn pn31, cc cs dt j p-acp dt j, dt n1 p-acp dt n1:
(10) commentary (DIV1)
625
Image 5
3201
heere was the power and excellencie of his faith appearing in this obedience. From hence we learne two instructions:
Here was the power and excellency of his faith appearing in this Obedience. From hence we Learn two instructions:
av vbds dt n1 cc n1 pp-f po31 n1 vvg p-acp d n1. p-acp av pns12 vvb crd n2:
(10) commentary (DIV1)
625
Image 5
3202
First, seeing Abraham is the Father of the faithfull, Rom. 4.11: and our glory is to be children of faithfull Abraham ;
First, seeing Abraham is the Father of the faithful, Rom. 4.11: and our glory is to be children of faithful Abraham;
ord, vvg np1 vbz dt n1 pp-f dt j, np1 crd: cc po12 n1 vbz pc-acp vbi n2 pp-f j np1;
(10) commentary (DIV1)
626
Image 5
3203
Therefore wee must all learne, as good children to followe our Father, in framing our liues according to Gods calling:
Therefore we must all Learn, as good children to follow our Father, in framing our lives according to God's calling:
av pns12 vmb d vvi, c-acp j n2 pc-acp vvi po12 n1, p-acp vvg po12 n2 vvg p-acp ng1 n1:
(10) commentary (DIV1)
627
Image 5
3204
when GOD calleth vs to anie state of life, then to obay; and when not God, but the world or ou• owne corrupt h•m ours call vs, then not to obay.
when GOD calls us to any state of life, then to obey; and when not God, but the world or ou• own corrupt h•m ours call us, then not to obey.
c-crq np1 vvz pno12 p-acp d n1 pp-f n1, av pc-acp vvi; cc c-crq xx np1, p-acp dt n1 cc n1 d j n1 png12 vvb pno12, cs xx pc-acp vvi.
(10) commentary (DIV1)
627
Image 5
3205
For, to obay the first ▪ is the obedience of faith: but to obay the second, is the obedience of corruption. Therefore against this practice of holy Abraham, two sorts of men doe offend,
For, to obey the First ▪ is the Obedience of faith: but to obey the second, is the Obedience of corruption. Therefore against this practice of holy Abraham, two sorts of men do offend,
p-acp, pc-acp vvi dt ord ▪ vbz dt n1 pp-f n1: cc-acp pc-acp vvi dt ord, vbz dt n1 pp-f n1. av p-acp d n1 pp-f j np1, crd n2 pp-f n2 vdb vvi,
(10) commentary (DIV1)
627
Image 5
3206
and thereby shewe themselues children vnlike their Father Abraham.
and thereby show themselves children unlike their Father Abraham.
cc av vvi px32 n2 av-j po32 n1 np1.
(10) commentary (DIV1)
627
Image 5
3207
First, such men as being called by God to some functions or duties, will not obay: for examples, wee haue too many.
First, such men as being called by God to Some functions or duties, will not obey: for Examples, we have too many.
ord, d n2 p-acp vbg vvn p-acp np1 p-acp d n2 cc n2, vmb xx vvi: p-acp n2, pns12 vhb av d.
(10) commentary (DIV1)
628
Image 5
3208
To som, God saith, Leaue thy priuate care, which is, for none but thy selfe; be a Magistrate, and vndertake the publike care of the common-wealth:
To Some, God Says, Leave thy private care, which is, for none but thy self; be a Magistrate, and undertake the public care of the commonwealth:
p-acp d, np1 vvz, vvb po21 j n1, r-crq vbz, c-acp pix cc-acp po21 n1; vbb dt n1, cc vvi dt j n1 pp-f dt n1:
(10) commentary (DIV1)
628
Image 5
3209
but they, as though they were born for themselues, will not imploy themselues in publike seruice.
but they, as though they were born for themselves, will not employ themselves in public service.
cc-acp pns32, c-acp cs pns32 vbdr vvn p-acp px32, vmb xx vvi px32 p-acp j n1.
(10) commentary (DIV1)
628
Image 5
3210
To some, God saith, Leaue thy ease, and thy care of worldlie credit, and vndertake the teaching of my people,
To Some, God Says, Leave thy ease, and thy care of worldly credit, and undertake the teaching of my people,
p-acp d, np1 vvz, vvb po21 n1, cc po21 n1 pp-f j n1, cc vvi dt n-vvg pp-f po11 n1,
(10) commentary (DIV1)
629
Image 5
3211
and care not for the contempt of that calling, so thou maist saue soules: but their carnall carnall credit and ease, is more deere vnto them,
and care not for the contempt of that calling, so thou Mayest save Souls: but their carnal carnal credit and ease, is more deer unto them,
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(10) commentary (DIV1)
629
Image 5
3212
then Abrahams kindred is to him ; they will not forsake them. These, and all that doe so, may make what shew they will:
then Abrahams kindred is to him; they will not forsake them. These, and all that do so, may make what show they will:
av npg1 n1 vbz p-acp pno31; pns32 vmb xx vvi pno32. d, cc d cst vdb av, vmb vvi r-crq n1 pns32 vmb:
(10) commentary (DIV1)
629
Image 5
3213
but they are not children of Abraham, seeing they want his faith ;
but they Are not children of Abraham, seeing they want his faith;
cc-acp pns32 vbr xx n2 pp-f np1, vvg pns32 vvb po31 n1;
(10) commentary (DIV1)
630
Image 5
3214
and they want in his faith, because they faile in his obedience: they must therfore learne to yeeld when God calleth,
and they want in his faith, Because they fail in his Obedience: they must Therefore Learn to yield when God calls,
cc pns32 vvb p-acp po31 n1, c-acp pns32 vvb p-acp po31 n1: pns32 vmb av vvi pc-acp vvi c-crq np1 vvz,
(10) commentary (DIV1)
630
Image 5
3215
and not to stand vpon such base allegations of wordly matters; when Abraham left Country and kindred to obay God.
and not to stand upon such base allegations of wordly matters; when Abraham left Country and kindred to obey God.
cc xx pc-acp vvi p-acp d j n2 pp-f j n2; c-crq np1 vvd n1 cc n1 pc-acp vvi np1.
(10) commentary (DIV1)
630
Image 5
3216
Secondly, such men as respect not Gods calling, but look what the swinge of their natures, or the course of the wicked world carie them vnto, they presently yeeld and obay, not regarding whether it be Gods calling or no. Three sorts of men are most faulty in this kinde.
Secondly, such men as respect not God's calling, but look what the swinge of their nature's, or the course of the wicked world carry them unto, they presently yield and obey, not regarding whither it be God's calling or no. Three sorts of men Are most faulty in this kind.
ord, d n2 c-acp vvb xx npg1 n1, cc-acp vvb r-crq dt n1 pp-f po32 n2, cc dt n1 pp-f dt j n1 vvi pno32 p-acp, pns32 av-j vvi cc vvi, xx vvg cs pn31 vbb n2 vvg cc uh-dx. crd n2 pp-f n2 vbr av-ds j p-acp d n1.
(10) commentary (DIV1)
631
Image 5
3217
First, such as are content to grow in wealth either by oppression, as vsurie or extortion;
First, such as Are content to grow in wealth either by oppression, as Usury or extortion;
ord, d c-acp vbr j pc-acp vvi p-acp n1 av-d p-acp n1, c-acp n1 cc n1;
(10) commentary (DIV1)
632
Image 5
3218
or by craft and dissembling, or by any other such indirect course, whereby their brother is hurt, looking onely at gaine,
or by craft and dissembling, or by any other such indirect course, whereby their brother is hurt, looking only At gain,
cc p-acp n1 cc j-vvg, cc p-acp d j-jn d j n1, c-crq po32 n1 vbz vvn, vvg av-j p-acp n1,
(10) commentary (DIV1)
632
Image 5
3219
but not regarding whence it comes.
but not regarding whence it comes.
cc-acp xx vvg c-crq pn31 vvz.
(10) commentary (DIV1)
632
Image 5
3220
Secondly, such as liue by dicing, carding, or by playes and Enterludes, thinking any trade lawfull that brings in wealth, or that gets money;
Secondly, such as live by dicing, carding, or by plays and Interludes, thinking any trade lawful that brings in wealth, or that gets money;
ord, d c-acp vvb p-acp vvg, vvg, cc p-acp n2 cc n2, vvg d n1 j cst vvz p-acp n1, cc d vvz n1;
(10) commentary (DIV1)
633
Image 5
3221
neuer caring whether God allow the calling or no. Thirdly, such as liue in no calling, but spend their time in eating, drinking, sleeping,
never caring whither God allow the calling or no. Thirdly, such as live in no calling, but spend their time in eating, drinking, sleeping,
av vvg cs np1 vvb dt vvg cc av-dx. ord, d c-acp vvb p-acp dx n1, p-acp vvi po32 n1 p-acp vvg, vvg, vvg,
(10) commentary (DIV1)
633
Image 5
3222
and sporting, because they haue liuings of their owne, and lands left by their parents. All these, and all such like, doe obay indeede:
and sporting, Because they have livings of their own, and Lands left by their Parents. All these, and all such like, do obey indeed:
cc vvg, c-acp pns32 vhb n2-vvg pp-f po32 d, cc n2 vvn p-acp po32 n2. d d, cc d d j, vdb vvi av:
(10) commentary (DIV1)
634
Image 5
3223
but whereunto? not vnto Gods calling:
but whereunto? not unto God's calling:
cc-acp c-crq? xx p-acp npg1 n1:
(10) commentary (DIV1)
635
Image 5
3224
for alas, he neuer called them to these courses, but hath often recalled them from it;
for alas, he never called them to these courses, but hath often Recalled them from it;
c-acp uh, pns31 av-x vvd pno32 p-acp d n2, cc-acp vhz av vvd pno32 p-acp pn31;
(10) commentary (DIV1)
635
Image 5
3225
therefore this is the obedience not of faith, but of corruption, and of the world, which is a plaine disobedience vnto God.
Therefore this is the Obedience not of faith, but of corruption, and of the world, which is a plain disobedience unto God.
av d vbz dt n1 xx pp-f n1, p-acp pp-f n1, cc pp-f dt n1, r-crq vbz dt j n1 p-acp np1.
(10) commentary (DIV1)
635
Image 5
3226
For, as the wisedom of the flesh or the world is foolishnesse with God, Rom. 8: so obedience to the flesh or the world, is disobedience, and rebellion against God.
For, as the Wisdom of the Flesh or the world is foolishness with God, Rom. 8: so Obedience to the Flesh or the world, is disobedience, and rebellion against God.
p-acp, c-acp dt n1 pp-f dt n1 cc dt n1 vbz n1 p-acp np1, np1 crd: av n1 p-acp dt n1 cc dt n1, vbz n1, cc n1 p-acp np1.
(10) commentary (DIV1)
635
Image 5
3227
All such men, must know that they are not the children of Abraham, because they are not children of his faith. Nor can they be heires of his faith,
All such men, must know that they Are not the children of Abraham, Because they Are not children of his faith. Nor can they be Heirs of his faith,
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(10) commentary (DIV1)
636
Image 5
3228
because they practice not his obedience: for, Gods calling and no other rule for our liues must Christian men admit.
Because they practice not his Obedience: for, God's calling and no other Rule for our lives must Christian men admit.
c-acp pns32 vvb xx po31 n1: p-acp, npg1 vvg cc dx j-jn n1 p-acp po12 n2 vmb np1 n2 vvb.
(10) commentary (DIV1)
636
Image 5
3229
When he calleth, they must obay:
When he calls, they must obey:
c-crq pns31 vvz, pns32 vmb vvi:
(10) commentary (DIV1)
636
Image 5
3230
and when he calls not, or allowes not a course of gayning, or a trade of life (though all the world allowed it) we must not follow it:
and when he calls not, or allows not a course of gaining, or a trade of life (though all the world allowed it) we must not follow it:
cc c-crq pns31 vvz xx, cc vvz xx dt n1 pp-f vvg, cc dt n1 pp-f n1 (cs d dt n1 vvd pn31) pns12 vmb xx vvi pn31:
(10) commentary (DIV1)
636
Image 5
3231
this will honour them, and their profession, before God.
this will honour them, and their profession, before God.
d vmb vvi pno32, cc po32 n1, c-acp np1.
(10) commentary (DIV1)
636
Image 5
3232
Abrahams faith iustified him before God, but his obedience iustified his faith: obedience, saith Samuel, 1. Sam. 25.22.23. is better then sacrifice: but disobedience is as the sinne of witchcraft. Abrahams faith justified him before God, but his Obedience justified his faith: Obedience, Says Samuel, 1. Sam. 25.22.23. is better then sacrifice: but disobedience is as the sin of witchcraft.
npg1 n1 vvd pno31 p-acp np1, cc-acp po31 n1 vvd po31 n1: n1, vvz np1, crd np1 crd. vbz jc cs n1: cc-acp n1 vbz p-acp dt n1 pp-f n1.
(10) commentary (DIV1)
636
Image 5
3233
Therefore let all Christians approue their faith by their obedience, hanging on Gods mouth, and attending on Gods calling,
Therefore let all Christians approve their faith by their Obedience, hanging on God's Mouth, and attending on God's calling,
av vvb d njpg2 vvi po32 n1 p-acp po32 n1, vvg p-acp ng1 n1, cc vvg p-acp ng1 n1,
(10) commentary (DIV1)
636
Image 5
3234
for directions of their whole life: and resolue with Dauid, Psal. 119.105. Thy word is a lanterne to my feete, and a light to my pathes.
for directions of their Whole life: and resolve with David, Psalm 119.105. Thy word is a lantern to my feet, and a Light to my paths.
c-acp n2 pp-f po32 j-jn n1: cc vvb p-acp np1, np1 crd. po21 n1 vbz dt n1 p-acp po11 n2, cc dt n1 p-acp po11 n2.
(10) commentary (DIV1)
636
Image 5
3235
When Kings may not liue, but by this light of Gods calling and Gods word;
When Kings may not live, but by this Light of God's calling and God's word;
c-crq n2 vmb xx vvi, cc-acp p-acp d n1 pp-f n2 vvg cc ng1 n1;
(10) commentary (DIV1)
636
Image 5
3236
it is shamefull presumption, for ordinary men to frame their liues by lights of their owne making.
it is shameful presumption, for ordinary men to frame their lives by lights of their own making.
pn31 vbz j n1, p-acp j n2 pc-acp vvi po32 n2 p-acp n2 pp-f po32 d vvg.
(10) commentary (DIV1)
636
Image 5
3237
In the second place out of Ahrahams obedience, let vs marke, By what meanes obayed he? by faith. Learne here the true nature of true faith:
In the second place out of Abrahams Obedience, let us mark, By what means obeyed he? by faith. Learn Here the true nature of true faith:
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(10) commentary (DIV1)
637
Image 5
3238
it brings forth true obedience where euer it is: and therefore Christian obedience is called the obedience of faith, Rom. 1.5.
it brings forth true Obedience where ever it is: and Therefore Christian Obedience is called the Obedience of faith, Rom. 1.5.
pn31 vvz av j n1 c-crq av pn31 vbz: cc av np1 n1 vbz vvn dt n1 pp-f n1, np1 crd.
(10) commentary (DIV1)
637
Image 5
3239
And these two cannot be seperated, no more then light from the sunne, or heate from fire. For as the sunne naturally,
And these two cannot be separated, no more then Light from the sun, or heat from fire. For as the sun naturally,
cc d crd vmbx vbi vvn, av-dx dc cs j p-acp dt n1, cc n1 p-acp n1. c-acp p-acp dt n1 av-j,
(10) commentary (DIV1)
637
Image 5
3240
and necessarily giues light, and the fire heate ; no lesse doth true faith yeeld true obedience to Gods commaundements.
and necessarily gives Light, and the fire heat; no less does true faith yield true Obedience to God's Commandments.
cc av-j vvz j, cc dt n1 n1; av-dx av-dc vdz j n1 vvb j n1 p-acp npg1 n2.
(10) commentary (DIV1)
637
Image 5
3241
Which being so, it teacheth vs, for the vse,
Which being so, it Teaches us, for the use,
r-crq vbg av, pn31 vvz pno12, c-acp dt n1,
(10) commentary (DIV1)
637
Image 5
3242
First, how our Church and doctrine are slaundered by the Papists, who please themselues in saying, Wee looke to be saued by sole faith, and without workes.
First, how our Church and Doctrine Are slandered by the Papists, who please themselves in saying, we look to be saved by sole faith, and without works.
ord, c-crq po12 n1 cc n1 vbr vvn p-acp dt njp2, r-crq vvb px32 p-acp vvg, pns12 vvb pc-acp vbi vvn p-acp j n1, cc p-acp n2.
(10) commentary (DIV1)
638
Image 5
3243
For, we teach, that though a man be iustified without respect to his workes, yet no man was euer iustified, whose faith did not bring forth good and holy workes: and wee teach, that none is heire of Abrahams faith, which is not also of his obedience. Therefore God will reward their lying tongue.
For, we teach, that though a man be justified without respect to his works, yet no man was ever justified, whose faith did not bring forth good and holy works: and we teach, that none is heir of Abrahams faith, which is not also of his Obedience. Therefore God will reward their lying tongue.
p-acp, pns12 vvb, cst cs dt n1 vbb vvn p-acp n1 p-acp po31 n2, av dx n1 vbds av vvn, rg-crq n1 vdd xx vvi av j cc j n2: cc pns12 vvb, cst pix vbz n1 pp-f npg1 n1, r-crq vbz xx av pp-f po31 n1. av np1 vmb vvi po32 j-vvg n1.
(10) commentary (DIV1)
638
Image 5
3244
Secondly, this teacheth vs, that Abrahams faith is rare in these dayes.
Secondly, this Teaches us, that Abrahams faith is rare in these days.
ord, d vvz pno12, cst npg1 n1 vbz j p-acp d n2.
(10) commentary (DIV1)
639
Image 5
3245
Many make profession of Abrahams religion, but it seemes they are as farre deceiued as the Iewes were, Iohn 8.39. The Iewes would be Abrahams children, because they were of his flesh:
Many make profession of Abrahams Religion, but it seems they Are as Far deceived as the Iewes were, John 8.39. The Iewes would be Abrahams children, Because they were of his Flesh:
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(10) commentary (DIV1)
639
Image 5
3246
and men now will be so, because they are of his profession ;
and men now will be so, Because they Are of his profession;
cc n2 av vmb vbi av, c-acp pns32 vbr pp-f po31 n1;
(10) commentary (DIV1)
639
Image 5
3247
but both are farre wide, for wee must be children of faithfull Abraham. But if we will be like him in faith, we must be like him in obedience also:
but both Are Far wide, for we must be children of faithful Abraham. But if we will be like him in faith, we must be like him in Obedience also:
cc-acp d vbr av-j j, c-acp pns12 vmb vbi n2 pp-f j np1. cc-acp cs pns12 vmb vbi av-j pno31 p-acp n1, pns12 vmb vbi av-j pno31 p-acp n1 av:
(10) commentary (DIV1)
639
Image 5
3248
when God calls vs to any duty, we must forsake our owne natures, and denie our owne affections, and crosse our owne corruptions, to follow Gods calling, and to doe our duties.
when God calls us to any duty, we must forsake our own nature's, and deny our own affections, and cross our own corruptions, to follow God's calling, and to do our duties.
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(10) commentary (DIV1)
639
Image 5
3249
So shall wee be true children of Abraham, when we are like our Father in his best vertues.
So shall we be true children of Abraham, when we Are like our Father in his best Virtues.
av vmb pns12 vbi j n2 pp-f np1, c-crq pns12 vbr av-j po12 n1 p-acp po31 js n2.
(10) commentary (DIV1)
639
Image 5
3250
Thus wee see his obedience laied downe generally.
Thus we see his Obedience laid down generally.
av pns12 vvb po31 n1 vvd a-acp av-j.
(10) commentary (DIV1)
639
Image 5
3251
Particularly, In his Obedience there are laid downe three points: 1. The matter of his obedience:Particularly, In his obedience there Are laid down three points: 1. The matter of his Obedience:
av-jn, p-acp po31 n1 a-acp vbr vvn a-acp crd n2: crd dt n1 pp-f po31 n1:
(10) commentary (DIV1)
640
Image 5
3252
all which are layde downe directly in the Text. 2. The end of his obedience: all which are layde downe directly in the Text. 3. The manner of his obedience:
all which Are laid down directly in the Text. 2. The end of his Obedience: all which Are laid down directly in the Text. 3. The manner of his Obedience:
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(10) commentary (DIV1)
640
Image 5
3253
all which are layde downe directly in the Text. For the matter of his obedience, it followeth in these words:
all which Are laid down directly in the Text. For the matter of his Obedience, it follows in these words:
d r-crq vbr vvn a-acp av-j p-acp dt np1 p-acp dt n1 pp-f po31 n1, pn31 vvz p-acp d n2:
(10) commentary (DIV1)
640
Image 5
3254
To goe out into a place, &c. The particular matter wherein Abrahams obedience cōsisted, was this;
To go out into a place, etc. The particular matter wherein Abrahams Obedience consisted, was this;
p-acp vvi av p-acp dt n1, av dt j n1 c-crq npg1 n1 vvd, vbds d;
(10) commentary (DIV1)
641
Image 5
3255
At Gods commaundement he went out of his owne Country into another: for one which hee should inherite, he left that which he did inherite.
At God's Commandment he went out of his own Country into Another: for one which he should inherit, he left that which he did inherit.
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(10) commentary (DIV1)
642
Image 5
3256
Heere many points of good instruction may be learned. First, see here the power and strength of true faith ;
Here many points of good instruction may be learned. First, see Here the power and strength of true faith;
av d n2 pp-f j n1 vmb vbi vvn. ord, vvb av dt n1 cc n1 pp-f j n1;
(10) commentary (DIV1)
643
Image 5
3257
It was a wonderfull hard thing for Abraham to do thus.
It was a wonderful hard thing for Abraham to do thus.
pn31 vbds dt j j n1 p-acp np1 pc-acp vdi av.
(10) commentary (DIV1)
644
Image 5
3258
For, first, hee was well striken in yeeres, 75. yeeres olde. Young men delight to be stirring;
For, First, he was well stricken in Years, 75. Years old. Young men delight to be stirring;
p-acp, ord, pns31 vbds av vvn p-acp n2, crd n2 j. j n2 vvb pc-acp vbi vvg;
(10) commentary (DIV1)
645
Image 5
3259
but men growen into yeeres, doe loue to settle themselues as birdes in their nests: and it is grieuous vnto them to think of remouing, or taking long iournies.
but men grown into Years, do love to settle themselves as Birds in their nests: and it is grievous unto them to think of removing, or taking long journeys.
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(10) commentary (DIV1)
645
Image 5
3260
Secondly, he must leaue his owne Country, where hee was bred, borne, and brought vp; which all men generally doe loue by nature.
Secondly, he must leave his own Country, where he was bred, born, and brought up; which all men generally do love by nature.
ord, pns31 vmb vvi po31 d n1, c-crq pns31 vbds vvn, vvn, cc vvd a-acp; r-crq d n2 av-j vdb vvi p-acp n1.
(10) commentary (DIV1)
646
Image 5
3261
Thirdly, hee must leaue his goods, and lands, and liuings, which no doubt were great:
Thirdly, he must leave his goods, and Lands, and livings, which no doubt were great:
ord, pns31 vmb vvi po31 n2-j, cc n2, cc n2-vvg, r-crq dx n1 vbdr j:
(10) commentary (DIV1)
647
Image 5
3262
for, hauing liued so long in his natiue Country, and being born as he was, his estate doubtlesse was very great.
for, having lived so long in his native Country, and being born as he was, his estate doubtless was very great.
c-acp, vhg vvn av av-j p-acp po31 j-jn n1, cc vbg vvn c-acp pns31 vbds, po31 n1 av-j vbds av j.
(10) commentary (DIV1)
647
Image 5
3263
Fourthly, he must leaue his acquaintance, with which hee had liued all his life; yea, his owne kindred, and must goe liue amongst strangers.
Fourthly, he must leave his acquaintance, with which he had lived all his life; yea, his own kindred, and must go live among Strangers.
ord, pns31 vmb vvi po31 n1, p-acp r-crq pns31 vhd vvn d po31 n1; uh, po31 d n1, cc vmb vvi vvi p-acp n2.
(10) commentary (DIV1)
648
Image 5
3264
These foure considerations were so manie hindrances to his obedience; and strong temptations, to make him haue looked backward:
These foure considerations were so many hindrances to his Obedience; and strong temptations, to make him have looked backward:
np1 crd n2 vbdr av d n2 p-acp po31 n1; cc j n2, pc-acp vvi pno31 vhi vvn av-j:
(10) commentary (DIV1)
648
Image 5
3265
but such is the power of his faith, hee is commaunded of God, therefore hee obayeth and goeth out.
but such is the power of his faith, he is commanded of God, Therefore he obayeth and Goes out.
cc-acp d vbz dt n1 pp-f po31 n1, pns31 vbz vvn pp-f np1, av pns31 vvz cc vvz av.
(10) commentary (DIV1)
648
Image 5
3266
The vse is, to teach vs what a faith we haue. For, if wee measure all Gods commaundements by our naturall affections;
The use is, to teach us what a faith we have. For, if we measure all God's Commandments by our natural affections;
dt n1 vbz, pc-acp vvi pno12 r-crq dt n1 pns12 vhb. p-acp, cs pns12 vvb d ng1 n2 p-acp po12 j n2;
(10) commentary (DIV1)
649
Image 5
3267
our faith is but a shadow, and hypocrisie:
our faith is but a shadow, and hypocrisy:
po12 n1 vbz p-acp dt n1, cc n1:
(10) commentary (DIV1)
649
Image 5
3268
But if wee consult not with flesh and bloud, but rest, and rely on Gods word,
But if we consult not with Flesh and blood, but rest, and rely on God's word,
cc-acp cs pns12 vvb xx p-acp n1 cc n1, cc-acp n1, cc vvi p-acp ng1 n1,
(10) commentary (DIV1)
649
Image 5
3269
and giue absolute obedience to his cōmaundements, then our faith is such as Abrahams was. In the next place;
and give absolute Obedience to his Commandments, then our faith is such as Abrahams was. In the next place;
cc vvi j n1 p-acp po31 n2, cs po12 n1 vbz d p-acp np1 vbds. p-acp dt ord n1;
(10) commentary (DIV1)
649
Image 5
3270
Some may meruaile, why the Lord should commaund him so hard a matter, and lay so stra•te a commaundement vpon him,
some may marvel, why the Lord should command him so hard a matter, and lay so stra•te a Commandment upon him,
d vmb vvi, q-crq dt n1 vmd vvi pno31 av av-j dt n1, cc vvd av j dt n1 p-acp pno31,
(10) commentary (DIV1)
650
Image 5
3271
as to leaue his Country and liuing, which seemed vnreasonable; & his kindred, which was vnnaturall. I answer; the reason is:
as to leave his Country and living, which seemed unreasonable; & his kindred, which was unnatural. I answer; the reason is:
c-acp pc-acp vvi po31 n1 cc j-vvg, r-crq vvd j; cc po31 n1, r-crq vbds j. pns11 vvb; dt n1 vbz:
(10) commentary (DIV1)
650
Image 5
3272
not that God delighteth in vnreasonable or vnnatural courses, or in laying heauie burdens vpon his children.
not that God delights in unreasonable or unnatural courses, or in laying heavy burdens upon his children.
xx cst np1 vvz p-acp j cc j n2, cc p-acp vvg j n2 p-acp po31 n2.
(10) commentary (DIV1)
651
Image 5
3273
But he did it for good and holy ends: as, First, to proue Abraham, and to see what was in him.
But he did it for good and holy ends: as, First, to prove Abraham, and to see what was in him.
p-acp pns31 vdd pn31 p-acp j cc j n2: c-acp, ord, pc-acp vvi np1, cc pc-acp vvi r-crq vbds p-acp pno31.
(10) commentary (DIV1)
651
Image 5
3274
As a friend is no• tried in ordinarie, but in great matters: so it is knowne, who is Gods friend in matters of difficultie. Hereby,
As a friend is no• tried in ordinary, but in great matters: so it is known, who is God's friend in matters of difficulty. Hereby,
p-acp dt n1 vbz n1 vvn p-acp j, cc-acp p-acp j n2: av pn31 vbz vvn, r-crq vbz ng1 n1 p-acp n2 pp-f n1. av,
(10) commentary (DIV1)
652
Image 5
3275
therefore God made the faith and obedience of his seruant, to shine more gloriously. Againe, to breake the corruption of his heart:
Therefore God made the faith and Obedience of his servant, to shine more gloriously. Again, to break the corruption of his heart:
av np1 vvd dt n1 cc n1 pp-f po31 n1, pc-acp vvi av-dc av-j. av, pc-acp vvi dt n1 pp-f po31 n1:
(10) commentary (DIV1)
652
Image 5
3276
for, our wicked natures loue peace, and ease, and welfare, and hearts desire:
for, our wicked nature's love peace, and ease, and welfare, and hearts desire:
c-acp, po12 j n2 vvb n1, cc n1, cc n1, cc n2 vvb:
(10) commentary (DIV1)
653
Image 5
3277
but God will crosse those courses, and send vs troubles many wayes, that so hee may pull downe the height of our corruptions,
but God will cross those courses, and send us Troubles many ways, that so he may pull down the height of our corruptions,
cc-acp np1 vmb vvi d n2, cc vvb pno12 vvz d n2, cst av pns31 vmb vvi a-acp dt n1 pp-f po12 n2,
(10) commentary (DIV1)
653
Image 5
3278
and humble vs to his owne hand.
and humble us to his own hand.
cc vvb pno12 p-acp po31 d n1.
(10) commentary (DIV1)
653
Image 5
3279
The vse, is to teach vs to make true vse of our afflictions, and of those many hard crosses that must fall vpon vs in our course of seruing God;
The use, is to teach us to make true use of our afflictions, and of those many hard Crosses that must fallen upon us in our course of serving God;
dt n1, vbz pc-acp vvi pno12 pc-acp vvi j n1 pp-f po12 n2, cc pp-f d d j n2 cst vmb vvi p-acp pno12 p-acp po12 n1 pp-f vvg np1;
(10) commentary (DIV1)
654
Image 5
3280
namely, to know that they are sent from God, not as a hard-hearted, or cruell Iudge ;
namely, to know that they Are sent from God, not as a hardhearted, or cruel Judge;
av, pc-acp vvi cst pns32 vbr vvn p-acp np1, xx p-acp dt j, cc j vvi;
(10) commentary (DIV1)
654
Image 5
3281
but as a wise and mercifull Father, who wisheth our good, and who will so bles•e vnto vs the hardest and heauiest crosses, that befall vs in our liues (if we receiue them in patience & faith) that we shall say with Dauid, Psalm. 119.72.
but as a wise and merciful Father, who wishes our good, and who will so bles•e unto us the Hardest and Heaviest Crosses, that befall us in our lives (if we receive them in patience & faith) that we shall say with David, Psalm. 119.72.
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(10) commentary (DIV1)
654
Image 5
3282
It is good for vs that we haue been in trouble, for thereby we haue learned to know God, and our selues better. It is good for us that we have been in trouble, for thereby we have learned to know God, and our selves better.
pn31 vbz j p-acp pno12 cst pns12 vhb vbn p-acp n1, c-acp av pns12 vhb vvn pc-acp vvi np1, cc po12 n2 av-jc.
(10) commentary (DIV1)
654
Image 5
3283
Thirdly, whereas Abraham at Gods commaundement goeth out of his Country into another;
Thirdly, whereas Abraham At God's Commandment Goes out of his Country into Another;
ord, cs np1 p-acp npg1 n1 vvz av pp-f po31 n1 p-acp n-jn;
(10) commentary (DIV1)
655
Image 5
3284
we learne that it is not vnlawfull for a Christian man, to goe out of his owne Country,
we Learn that it is not unlawful for a Christian man, to go out of his own Country,
pns12 vvb cst pn31 vbz xx j p-acp dt njp n1, p-acp vvb av pp-f po31 d n1,
(10) commentary (DIV1)
655
Image 5
3285
and trauaile into another, and there to abide for some, or for a long time: Prouided, his causes be good and iust, as namely, these which follow;
and travail into Another, and there to abide for Some, or for a long time: Provided, his Causes be good and just, as namely, these which follow;
cc vvi p-acp n-jn, cc a-acp pc-acp vvi p-acp d, cc p-acp dt j n1: vvn, po31 n2 vbb j cc j, c-acp av, d r-crq vvb;
(10) commentary (DIV1)
655
Image 5
3286
First, if he haue a particular commaundement of God, as here Abraham had.
First, if he have a particular Commandment of God, as Here Abraham had.
ord, cs pns31 vhb dt j n1 pp-f np1, c-acp av np1 vhd.
(10) commentary (DIV1)
656
Image 5
3287
Secondly, if hee haue a lawfull calling of the Church or State, whereof he is a member:
Secondly, if he have a lawful calling of the Church or State, whereof he is a member:
ord, cs pns31 vhb dt j n-vvg pp-f dt n1 cc n1, c-crq pns31 vbz dt n1:
(10) commentary (DIV1)
657
Image 5
3288
as if he be sent to a generall Councel:
as if he be sent to a general Council:
c-acp cs pns31 vbb vvn p-acp dt n1 n1:
(10) commentary (DIV1)
657
Image 5
3289
or, be sent as Ambassadour, either to stay for a time, or to stay there as Lieger.
or, be sent as Ambassador, either to stay for a time, or to stay there as Lieger.
cc, vbb vvn p-acp n1, av-d pc-acp vvi p-acp dt n1, cc pc-acp vvi a-acp p-acp n1.
(10) commentary (DIV1)
657
Image 5
3290
Thirdly, if it be for the safety of his life in a good cause.
Thirdly, if it be for the safety of his life in a good cause.
ord, cs pn31 vbb p-acp dt n1 pp-f po31 n1 p-acp dt j n1.
(10) commentary (DIV1)
658
Image 5
3291
So Moses, Exod. 2.14.15, fled into the land of Midian, and there stayed, when Pharaoh sought his life:
So Moses, Exod 2.14.15, fled into the land of Midian, and there stayed, when Pharaoh sought his life:
np1 np1, np1 crd, vvn p-acp dt n1 pp-f jp, cc a-acp vvd, c-crq np1 vvd po31 n1:
(10) commentary (DIV1)
658
Image 5
3292
And Christ himselfe fled with his Father and Mother into Egypt, from the furie of Herod, Math. 1. The like may be said for them, that to preserue their liberty, flie from the cruelty of their Creditors, who will not take honest and reasonable satisfaction, of a surety for another man,
And christ himself fled with his Father and Mother into Egypt, from the fury of Herod, Math. 1. The like may be said for them, that to preserve their liberty, fly from the cruelty of their Creditors, who will not take honest and reasonable satisfaction, of a surety for Another man,
cc np1 px31 vvd p-acp po31 n1 cc n1 p-acp np1, p-acp dt n1 pp-f np1, np1 crd dt j vmb vbi vvn p-acp pno32, cst pc-acp vvi po32 n1, vvb p-acp dt n1 pp-f po32 n2, r-crq vmb xx vvi j cc j n1, pp-f dt n1 p-acp j-jn n1,
(10) commentary (DIV1)
658
Image 5
3293
or of a childe for the Fathers debts:
or of a child for the Father's debts:
cc pp-f dt n1 p-acp dt ng1 n2:
(10) commentary (DIV1)
658
Image 5
3294
But in no case for them, who trauaile in purpose to defeate their Creditors, or thereby to deliuer themselues from payment of their due debts, being able to pay. Of both these, wee haue example in Dauid, & his followers.
But in no case for them, who travail in purpose to defeat their Creditors, or thereby to deliver themselves from payment of their due debts, being able to pay. Of both these, we have Exampl in David, & his followers.
cc-acp p-acp dx n1 p-acp pno32, r-crq n1 p-acp n1 pc-acp vvi po32 n2, cc av pc-acp vvi px32 p-acp n1 pp-f po32 j-jn n2, vbg j pc-acp vvi. pp-f d d, pns12 vhb n1 p-acp np1, cc po31 n2.
(10) commentary (DIV1)
658
Image 5
3295
Dauid himselfe was faine to flie for his life from Saul• vniust cruelty, and therefore went and dwelt amongst the Philistims, 1. Sam. 27.1.2. And, 1. Sam. 22.2. there cam to Dauid such as were in trouble, and in debt, and these were with him in all his trauaile, and persecutions.David himself was feign to fly for his life from Saul• unjust cruelty, and Therefore went and dwelled among the philistines, 1. Sam. 27.1.2. And, 1. Sam. 22.2. there cam to David such as were in trouble, and in debt, and these were with him in all his travail, and persecutions.
np1 px31 vbds j pc-acp vvi p-acp po31 n1 p-acp np1 j n1, cc av vvd cc vvd p-acp dt njp2, crd np1 crd. np1, crd np1 crd. a-acp vvd p-acp np1 d a-acp vbdr p-acp n1, cc p-acp n1, cc d vbdr p-acp pno31 p-acp d po31 n1, cc n2.
(10) commentary (DIV1)
658
Image 5
3296
Now doubtlesse had they beene vngodly men (who had not cared how they came into debt, no• how they paid it) Dauid would neuer haue beene their Prince ;
Now doubtless had they been ungodly men (who had not cared how they Come into debt, no• how they paid it) David would never have been their Prince;
av av-j vhd pns32 vbn j n2 (r-crq vhd xx vvn c-crq pns32 vvd p-acp n1, n1 c-crq pns32 vvd pn31) np1 vmd av-x vhi vbn po32 n1;
(10) commentary (DIV1)
658
Image 5
3297
as that Text saith he was.
as that Text Says he was.
c-acp cst n1 vvz pns31 vbds.
(10) commentary (DIV1)
658
Image 5
3298
Fourthly, if it be for the maintenance of pure religion, and keeping a good conscience. This hath Christs warranty, Mat. 10.23. When they persecute you in one Citie, flie vnto another.
Fourthly, if it be for the maintenance of pure Religion, and keeping a good conscience. This hath Christ warranty, Mathew 10.23. When they persecute you in one city, fly unto Another.
ord, cs pn31 vbb p-acp dt n1 pp-f j n1, cc vvg dt j n1. d vhz npg1 n1, np1 crd. c-crq pns32 vvi pn22 p-acp crd n1, vvb p-acp j-jn.
(10) commentary (DIV1)
659
Image 5
3299
For this cause many of our fore-fathers in the former age, were faine to flie into Germanie, Swwitzerland, & to Geneua.
For this cause many of our Forefathers in the former age, were feign to fly into Germany, Swwitzerland, & to Geneva.
p-acp d n1 d pp-f po12 n2 p-acp dt j n1, vbdr j pc-acp vvi p-acp np1, np1, cc p-acp np1.
(10) commentary (DIV1)
659
Image 5
3300
And for these causes, diuers of other Nations doe repaire to this Nation, and are here entertained.
And for these Causes, diverse of other nations do repair to this nation, and Are Here entertained.
cc p-acp d n2, j pp-f j-jn n2 vdb vvi p-acp d n1, cc vbr av vvn.
(10) commentary (DIV1)
659
Image 5
3301
Fiftly, if it be for the getting, or encreasing of any good learning, and lawfull knowledge, especially diuine knowledge for matter of religion.
Fifty, if it be for the getting, or increasing of any good learning, and lawful knowledge, especially divine knowledge for matter of Religion.
ord, cs pn31 vbb p-acp dt n-vvg, cc n-vvg pp-f d j vvg, cc j n1, av-j j-jn n1 p-acp n1 pp-f n1.
(10) commentary (DIV1)
660
Image 5
3302
Thus the Queene of Saba went ou• of the inmost parts of Africa, to Ierusalem in Asia, to see and heare Salomon: 2. Kings 10. and for that cause, shee is highly commended by Christ himselfe, Math. 12.42.
Thus the Queen of Saba went ou• of the inmost parts of Africa, to Ierusalem in Asia, to see and hear Solomon: 2. Kings 10. and for that cause, she is highly commended by christ himself, Math. 12.42.
av dt n1 pp-f np1 vvd n1 pp-f dt j n2 pp-f np1, p-acp np1 p-acp np1, pc-acp vvi cc vvi np1: crd np1 crd cc p-acp d n1, pns31 vbz av-j vvn p-acp np1 px31, np1 crd.
(10) commentary (DIV1)
660
Image 5
3303
Thus may yong men trauell for learning or the tongues, especially such as intend thereby to fit themselues for publike seruice,
Thus may young men travel for learning or the tongues, especially such as intend thereby to fit themselves for public service,
av vmb j n2 vvi p-acp n1 cc dt n2, av-j d c-acp vvb av pc-acp vvi px32 p-acp j n1,
(10) commentary (DIV1)
660
Image 5
3304
so it be with safetie of religion, and securitie of conscience. Sixtly, if it be for the practice of a mans lawfull calling, as for trafficke:
so it be with safety of Religion, and security of conscience. Sixty, if it be for the practice of a men lawful calling, as for traffic:
av pn31 vbb p-acp n1 pp-f n1, cc n1 pp-f n1. ord, cs pn31 vbb p-acp dt n1 pp-f dt ng1 j vvg, a-acp p-acp n1:
(10) commentary (DIV1)
660
Image 5
3305
and thus Merchants may, and do lawfully trauaile into all Nations, and haue their Factors there resident:
and thus Merchant's may, and do lawfully travail into all nations, and have their Factors there resident:
cc av n2 vmb, cc vdb av-j vvi p-acp d n2, cc vhb po32 n2 a-acp j-jn:
(10) commentary (DIV1)
661
Image 5
3306
prouided they lose not their soules to gaine for their bodies: their trauailing is allowed by Christ in the Parable, where he saith, The Kingdome of heauen is like a Merchant man that seekes good pearles, Math. 13.45.
provided they loose not their Souls to gain for their bodies: their travailing is allowed by christ in the Parable, where he Says, The Kingdom of heaven is like a Merchant man that seeks good Pearls, Math. 13.45.
vvn pns32 vvb xx po32 n2 pc-acp vvi p-acp po32 n2: po32 vvg vbz vvn p-acp np1 p-acp dt n1, c-crq pns31 vvz, dt n1 pp-f n1 vbz av-j dt n1 n1 cst vvz j n2, np1 crd.
(10) commentary (DIV1)
661
Image 5
3307
Seauenthly, if it be to receiue and take possession of any goods or lands, lawfully descended or fallen vnto a man, in another Nation, as sometime it doth;
Seauenthly, if it be to receive and take possession of any goods or Lands, lawfully descended or fallen unto a man, in Another nation, as sometime it does;
crd, cs pn31 vbb pc-acp vvi cc vvi n1 pp-f d n2-j cc n2, av-j vvn cc vvn p-acp dt n1, p-acp j-jn n1, c-acp av pn31 vdz;
(10) commentary (DIV1)
662
Image 5
3308
This seemes to be allowed by Christ in the Parable, where he saith, A certain noble man went into a far Country, to receiue for himselfe a kingdome,
This seems to be allowed by christ in the Parable, where he Says, A certain noble man went into a Far Country, to receive for himself a Kingdom,
d vvz pc-acp vbi vvn p-acp np1 p-acp dt n1, c-crq pns31 vvz, dt j j n1 vvd p-acp dt j n1, pc-acp vvi p-acp px31 dt n1,
(10) commentary (DIV1)
662
Image 5
3309
and so to come againe, Luke 19.12. In a word;and so to come again, Lycia 19.12. In a word;
cc av pc-acp vvi av, av crd. p-acp dt n1;
(10) commentary (DIV1)
662
Image 5
3310
if it be vpon any good and sufficient cause, allowable in good reason, and not contrary any part of Gods word.
if it be upon any good and sufficient cause, allowable in good reason, and not contrary any part of God's word.
cs pn31 vbb p-acp d j cc j n1, j p-acp j n1, cc xx j-jn d n1 pp-f npg1 n1.
(10) commentary (DIV1)
663
Image 5
3311
But as for such as leaue their Countries, and trauell into other; Either, vpon leuitie, to see strange sights and fashions:
But as for such as leave their Countries, and travel into other; Either, upon levity, to see strange sights and fashions:
cc-acp c-acp p-acp d c-acp vvb po32 n2, cc vvi p-acp n-jn; av-d, p-acp n1, pc-acp vvi j n2 cc n2:
(10) commentary (DIV1)
663
Image 5
3312
Or, being malefactors, flie from their due punishment: Or, being in debt, go away to deceiue their Creditors:
Or, being malefactors, fly from their due punishment: Or, being in debt, go away to deceive their Creditors:
cc, vbg n2, vvb p-acp po32 j-jn n1: cc, vbg p-acp n1, vvb av pc-acp vvi po32 n2:
(10) commentary (DIV1)
665
Image 5
3313
Or, being vaine-glorious ▪ to make themselues knowen: Or, being at enmitie, to fight combats, or to kill their enemie;
Or, being vainglorious ▪ to make themselves known: Or, being At enmity, to fight combats, or to kill their enemy;
cc, vbg j ▪ pc-acp vvi px32 vvn: cc, vbg p-acp n1, pc-acp vvi n2, cc pc-acp vvi po32 n1;
(10) commentary (DIV1)
667
Image 5
3314
All these, and all such like, can haue no comfort in their trauailes: for they send themselues, God sent them not:
All these, and all such like, can have no Comfort in their travails: for they send themselves, God sent them not:
d d, cc d d j, vmb vhi dx n1 p-acp po32 n2: c-acp pns32 vvb px32, n1 vvd pno32 xx:
(10) commentary (DIV1)
669
Image 5
3315
they are out of Gods protection, because they goe without his warrant. And as many of them as goe away to escape the hand of the Magistrate ;
they Are out of God's protection, Because they go without his warrant. And as many of them as go away to escape the hand of the Magistrate;
pns32 vbr av pp-f npg1 n1, c-acp pns32 vvb p-acp po31 n1. cc c-acp d pp-f pno32 p-acp vvi av pc-acp vvi dt n1 pp-f dt n1;
(10) commentary (DIV1)
669
Image 5
3316
let them be assured they shall not escape the hand of God.
let them be assured they shall not escape the hand of God.
vvb pno32 vbi vvn pns32 vmb xx vvi dt n1 pp-f np1.
(10) commentary (DIV1)
669
Image 5
3317
In the fourth place, here is a comfort for all such as are banished from their owne natiue Countries,
In the fourth place, Here is a Comfort for all such as Are banished from their own native Countries,
p-acp dt ord n1, av vbz dt n1 p-acp d d c-acp vbr vvn p-acp po32 d j-jn n2,
(10) commentary (DIV1)
670
Image 5
3318
for God and his Gospels sake.
for God and his Gospels sake.
c-acp np1 cc po31 ng1 n1.
(10) commentary (DIV1)
670
Image 5
3319
For, here Abraham the Prince of Patriarkes, was a banished man, and liued in a strange Country, the greater part of all his life.
For, Here Abraham the Prince of Patriarchs, was a banished man, and lived in a strange Country, the greater part of all his life.
p-acp, av np1 dt n1 pp-f n2, vbds dt j-vvn n1, cc vvd p-acp dt j n1, dt jc vvi pp-f d po31 n1.
(10) commentary (DIV1)
670
Image 5
3320
Let such men therefore take patiently what God laieth vpō them:
Let such men Therefore take patiently what God Layeth upon them:
vvb d n2 av vvb av-j q-crq np1 vvz p-acp pno32:
(10) commentary (DIV1)
670
Image 5
3321
for it is not their misery or mishap alone, but hath beene common to Gods children in all ages.
for it is not their misery or mishap alone, but hath been Common to God's children in all ages.
c-acp pn31 vbz xx po32 n1 cc n1 av-j, cc-acp vhz vbn j p-acp npg1 n2 p-acp d n2.
(10) commentary (DIV1)
670
Image 5
3322
Againe, Christ himselfe pronounceth them blessed, who suffer persecution for righteousnesse sake ;
Again, christ himself pronounceth them blessed, who suffer persecution for righteousness sake;
av, np1 px31 vvz pno32 vvn, r-crq vvb n1 p-acp n1 n1;
(10) commentary (DIV1)
670
Image 5
3323
for, though they be exiles from their owne kingdome, or tossed vp & downe the kingdomes of the earth, yet theirs is the kingdom of heauen, Math. 5.10. Lastly, though this commaundement was personally directed to Abraham, and concernes not vs as it did him;
for, though they be exiles from their own Kingdom, or tossed up & down the kingdoms of the earth, yet theirs is the Kingdom of heaven, Math. 5.10. Lastly, though this Commandment was personally directed to Abraham, and concerns not us as it did him;
p-acp, cs pns32 vbb n2 p-acp po32 d n1, cc vvn a-acp cc a-acp dt n2 pp-f dt n1, av png32 vbz dt n1 pp-f n1, np1 crd. ord, cs d n1 vbds av-j vvn p-acp np1, cc vvz xx pno12 p-acp pn31 vdd pno31;
(10) commentary (DIV1)
670
Image 5
3324
yet it hath his force and vse euen to vs. For, though we are not to goe out of our Country, and leaue our liuings and habitations:
yet it hath his force and use even to us For, though we Are not to go out of our Country, and leave our livings and habitations:
av pn31 vhz po31 n1 cc vvi av-j p-acp pno12 p-acp, cs pns12 vbr xx p-acp vvb av pp-f po12 n1, cc vvb po12 n2-vvg cc n2:
(10) commentary (DIV1)
671
Image 5
3325
yet we must doe that that is proportionable hereunto. That which is commanded to Salomons wife, is to all Christians;
yet we must do that that is proportionable hereunto. That which is commanded to Solomon's wife, is to all Christians;
av pns12 vmb vdi d cst vbz j av. d r-crq vbz vvn p-acp np1 n1, vbz pc-acp d np1;
(10) commentary (DIV1)
671
Image 5
3326
Harken O daughter, and consider, incline thine eare, forget thy owne kindred, and thy Fathers house: Harken Oh daughter, and Consider, incline thine ear, forget thy own kindred, and thy Father's house:
vvb uh n1, cc vvi, vvb po21 n1, vvb po21 d n1, cc po21 ng1 n1:
(10) commentary (DIV1)
671
Image 5
3327
so shall the King take pleasure in thy beauty. Psalm. 45.10.11. This wife of Salomon, is the soule of euery Christian, the spouse of Christ the true Salomon, who by nature is daughter to heathen Pharaoh ;so shall the King take pleasure in thy beauty. Psalm. 45.10.11. This wife of Solomon, is the soul of every Christian, the spouse of christ the true Solomon, who by nature is daughter to heathen Pharaoh;
av vmb dt n1 vvb n1 p-acp po21 n1. np1. crd. d n1 pp-f np1, vbz dt n1 pp-f d njp, dt n1 pp-f np1 dt j np1, r-crq p-acp n1 vbz n1 p-acp j-jn np1;
(10) commentary (DIV1)
671
Image 5
3328
that is, to sinne, corruption, and wrath: but, being maried to Christ, must forget her owne kindred, and Fathers house ;
that is, to sin, corruption, and wrath: but, being married to christ, must forget her own kindred, and Father's house;
d vbz, p-acp n1, n1, cc n1: cc-acp, vbg vvn p-acp np1, vmb vvi po31 d n1, cc ng1 n1;
(10) commentary (DIV1)
671
Image 5
3329
that is, their owne nature and naturall affections, and carnall desires:
that is, their own nature and natural affections, and carnal Desires:
d vbz, po32 d n1 cc j n2, cc j n2:
(10) commentary (DIV1)
671
Image 5
3330
and then shall Christ our King, and spirituall husband, take pleasure in vs, and reioice to doe vs good.
and then shall christ our King, and spiritual husband, take pleasure in us, and rejoice to do us good.
cc av vmb np1 po12 n1, cc j n1, vvb n1 p-acp pno12, cc vvi pc-acp vdi pno12 j.
(10) commentary (DIV1)
671
Image 5
3331
And this is the chiefe trauailing of all, and most acceptable to God, when a man goeth out of himselfe,
And this is the chief travailing of all, and most acceptable to God, when a man Goes out of himself,
cc d vbz dt n-jn vvg pp-f d, cc av-ds j p-acp np1, c-crq dt n1 vvz av pp-f px31,
(10) commentary (DIV1)
671
Image 5
3332
and denieth his owne desires, to obay God, and to serue Christ Iesus. Thus we see the matter of his obedience. Now followeth the end:
and Denieth his own Desires, to obey God, and to serve christ Iesus. Thus we see the matter of his Obedience. Now follows the end:
cc vvz po31 d n2, p-acp vvi np1, cc pc-acp vvi np1 np1. av pns12 vvb dt n1 pp-f po31 n1. av vvz dt n1:
(10) commentary (DIV1)
671
Image 5
3333
Which he should after receiue for inheritance.
Which he should After receive for inheritance.
r-crq pns31 vmd p-acp vvi p-acp n1.
(10) commentary (DIV1)
672
Image 5
3334
The second particular in his obedience, is the End, why he went out of his owne Country;
The second particular in his Obedience, is the End, why he went out of his own Country;
dt ord j p-acp po31 n1, vbz dt vvb, c-crq pns31 vvd av pp-f po31 d n1;
(10) commentary (DIV1)
673
Image 5
3335
namely, to inherite another, that is, the land of Canaan, called else-where the land of Promise, because God promised it vnto him, and to his •eed.
namely, to inherit Another, that is, the land of Canaan, called elsewhere the land of Promise, Because God promised it unto him, and to his •eed.
av, pc-acp vvi j-jn, cst vbz, dt n1 pp-f np1, vvd av dt n1 pp-f n1, p-acp np1 vvd pn31 p-acp pno31, cc p-acp po31 n1.
(10) commentary (DIV1)
673
Image 5
3336
Now Abraham, at Gods commaundement, went out of his owne Country into this place, to inherite it, and to take possession of it.
Now Abraham, At God's Commandment, went out of his own Country into this place, to inherit it, and to take possession of it.
av np1, p-acp npg1 n1, vvd av pp-f po31 d n1 p-acp d n1, pc-acp vvi pn31, cc pc-acp vvi n1 pp-f pn31.
(10) commentary (DIV1)
673
Image 5
3337
But it may be obiected, He inherited it not; yea furthermore, Stephen saith, Act. 7.4. God brought him in, but gaue him no inheritance in it, no, not the bredth of a foote.
But it may be objected, He inherited it not; yea furthermore, Stephen Says, Act. 7.4. God brought him in, but gave him no inheritance in it, no, not the breadth of a foot.
p-acp pn31 vmb vbi vvn, pns31 vvd pn31 xx; uh av, np1 vvz, n1 crd. np1 vvd pno31 p-acp, cc-acp vvd pno31 dx n1 p-acp pn31, uh-dx, xx dt n1 pp-f dt n1.
(10) commentary (DIV1)
674
Image 5
3338
I answere, though Abraham did not inherite it personally himselfe, yet he may be said to inherite it two wayes: 1. Sacramentally, or Mystically: 2. In his posteritie. First, Sacramentally thus;
I answer, though Abraham did not inherit it personally himself, yet he may be said to inherit it two ways: 1. Sacramentally, or Mystically: 2. In his posterity. First, Sacramentally thus;
pns11 vvb, cs np1 vdd xx vvi pn31 av-j px31, av pns31 vmb vbi vvn pc-acp vvi pn31 crd n2: crd av-j, cc av-j: crd p-acp po31 n1. ord, av-j av;
(10) commentary (DIV1)
675
Image 5
3339
The land of Canaan, is to be vnderstoode, not onely as a Country of Asia, fruitfull and fertile,
The land of Canaan, is to be understood, not only as a Country of Asia, fruitful and fertile,
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(10) commentary (DIV1)
676
Image 5
3340
and plentifull of all good things, wherein the onely visible Church was confirmed till Christs comming:
and plentiful of all good things, wherein the only visible Church was confirmed till Christ coming:
cc j pp-f d j n2, c-crq dt j j n1 vbds vvn p-acp npg1 n-vvg:
(10) commentary (DIV1)
676
Image 5
3341
But further, as a Type of the heauenly Canaan, where the triumphant Church raignes in glory with God.
But further, as a Type of the heavenly Canaan, where the triumphant Church reigns in glory with God.
cc-acp jc, c-acp dt n1 pp-f dt j np1, c-crq dt j n1 vvz p-acp n1 p-acp np1.
(10) commentary (DIV1)
676
Image 5
3342
And thus Abraham did in his owne person inherite it: for he was translated from this world,
And thus Abraham did in his own person inherit it: for he was translated from this world,
cc av np1 vdd p-acp po31 d n1 vvi pn31: c-acp pns31 vbds vvn p-acp d n1,
(10) commentary (DIV1)
676
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3343
after his death, into the glory of heauen.
After his death, into the glory of heaven.
p-acp po31 n1, p-acp dt n1 pp-f n1.
(10) commentary (DIV1)
676
Image 5
3344
And in that respect, the glory of heauen is rather called the bosome of Abraham, Luke 16, then of any other the Patriarkes, both for the excellencie of his faith, as also for that the promise of inheriting the land of Canaan, was first of all (personally) made to him;
And in that respect, the glory of heaven is rather called the bosom of Abraham, Lycia 16, then of any other the Patriarchs, both for the excellency of his faith, as also for that the promise of inheriting the land of Canaan, was First of all (personally) made to him;
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(10) commentary (DIV1)
676
Image 5
3345
which because he enioyed not, he was recompenced with the fruition of the true Cannaan. From hence, we learne a notable doctrine:
which Because he enjoyed not, he was recompensed with the fruition of the true Canaan. From hence, we Learn a notable Doctrine:
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(10) commentary (DIV1)
676
Image 5
3346
That God in performing of his promises, giueth not oftentimes the verie particular thing promised, but something equiualent, or proportionable to it, or else better.
That God in performing of his promises, gives not oftentimes the very particular thing promised, but something equivalent, or proportionable to it, or Else better.
cst np1 p-acp vvg pp-f po31 n2, vvz xx av dt j j n1 vvd, cc-acp pi j, cc j p-acp pn31, cc av jc.
(10) commentary (DIV1)
677
Image 5
3347
Thus in the fift commaundement, obedient children are promised by God long life, as a reward for honouring their Parents. Now when hee takes them away in their best age,
Thus in the fift Commandment, obedient children Are promised by God long life, as a reward for honouring their Parents. Now when he Takes them away in their best age,
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(10) commentary (DIV1)
677
Image 5
3348
as hee did Iosias, 2. Kings 22.10. hee giueth them eternall life, which is not onely proportionable, but farre exceeding the thing promised:
as he did Iosias, 2. Kings 22.10. he gives them Eternal life, which is not only proportionable, but Far exceeding the thing promised:
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(10) commentary (DIV1)
677
Image 5
3349
So heere, hee promiseth Abraham the land of Canaan ;
So Here, he promises Abraham the land of Canaan;
av av, pns31 vvz np1 dt n1 pp-f np1;
(10) commentary (DIV1)
677
Image 5
3350
but when it comes to the performance, hee giues him a better, euen the true Canaan, the kingdome of heauen.
but when it comes to the performance, he gives him a better, even the true Canaan, the Kingdom of heaven.
cc-acp c-crq pn31 vvz p-acp dt n1, pns31 vvz pno31 dt jc, av-j dt j np1, dt n1 pp-f n1.
(10) commentary (DIV1)
677
Image 5
3351
The vse heereof, is to teach vs wisedome for the true discerning of Gods mercifull performance of his promises:
The use hereof, is to teach us Wisdom for the true discerning of God's merciful performance of his promises:
dt n1 av, vbz pc-acp vvi pno12 n1 p-acp dt j vvg pp-f npg1 j n1 pp-f po31 n2:
(10) commentary (DIV1)
678
Image 5
3352
for he performeth them not alwayes one way vnto his children:
for he Performeth them not always one Way unto his children:
c-acp pns31 vvz pno32 xx av crd n1 p-acp po31 n2:
(10) commentary (DIV1)
678
Image 5
3353
sometime he giueth the very particular thing promised, as vnto the children of Israel, their deliuerance out of Egypt: vnto Hezekiah, the restoring of his health, and such like.
sometime he gives the very particular thing promised, as unto the children of Israel, their deliverance out of Egypt: unto Hezekiah, the restoring of his health, and such like.
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(10) commentary (DIV1)
678
Image 5
3354
Sometime he giueth not it, but something which shall be as good or better vnto his children:
Sometime he gives not it, but something which shall be as good or better unto his children:
av pns31 vvz xx pn31, cc-acp pi r-crq vmb vbi a-acp j cc j p-acp po31 n2:
(10) commentary (DIV1)
678
Image 5
3355
as, when they are in some great danger, and craue deliuerance, or in some necessitie, and haue promise of supply ;
as, when they Are in Some great danger, and crave deliverance, or in Some necessity, and have promise of supply;
c-acp, c-crq pns32 vbr p-acp d j n1, cc vvi n1, cc p-acp d n1, cc vhb n1 pp-f vvb;
(10) commentary (DIV1)
678
Image 5
3356
God oftentimes deliuereth them not, but giueth them patience, and feeling of his fauour in such sort,
God oftentimes Delivereth them not, but gives them patience, and feeling of his favour in such sort,
np1 av vvz pno32 xx, cc-acp vvz pno32 n1, cc n-vvg pp-f po31 n1 p-acp d n1,
(10) commentary (DIV1)
678
Image 5
3357
as is many degrees more comfortable vnto them.
as is many Degrees more comfortable unto them.
c-acp vbz d n2 av-dc j p-acp pno32.
(10) commentary (DIV1)
678
Image 5
3358
And herein God heareth their prayers, and performeth his promise to them, to their full contentation.
And herein God hears their Prayers, and Performeth his promise to them, to their full contentation.
cc av np1 vvz po32 n2, cc vvz po31 n1 p-acp pno32, p-acp po32 j n1.
(10) commentary (DIV1)
678
Image 5
3359
Secondly, Abraham inherited Canaan in his posterity. For though God promised it to himselfe, when he was 75. yeeres olde, Gen. 12.4. and to him and to his seede, Gen. 15.7:
Secondly, Abraham inherited Canaan in his posterity. For though God promised it to himself, when he was 75. Years old, Gen. 12.4. and to him and to his seed, Gen. 15.7:
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(10) commentary (DIV1)
679
Image 5
3360
Yet neither he nor his immediate seede enioyed it, but his posteritie the Israelites, 430. yeares after the promise,
Yet neither he nor his immediate seed enjoyed it, but his posterity the Israelites, 430. Years After the promise,
av d pns31 ccx po31 j n1 vvd pn31, cc-acp po31 n1 dt np2, crd n2 p-acp dt n1,
(10) commentary (DIV1)
679
Image 5
3361
as S. Paul proueth, Galath. 3.17. And so Abraham inherited it in his posteritie, which is a part of him;
as S. Paul Proves, Galatians. 3.17. And so Abraham inherited it in his posterity, which is a part of him;
c-acp np1 np1 vvz, np1. crd. cc av np1 vvd pn31 p-acp po31 n1, r-crq vbz dt n1 pp-f pno31;
(10) commentary (DIV1)
679
Image 5
3362
and they inherited it many hundreth yeares, euen vntill the comming of Christ.
and they inherited it many Hundredth Years, even until the coming of christ.
cc pns32 vvd pn31 d ord n2, av c-acp dt n-vvg pp-f np1.
(10) commentary (DIV1)
679
Image 5
3363
As afore we learned, that God in the performance of his promises, giueth not alwayes the thing promised: so heere let vs learne that he doth not alwayes performe them to the same parties, and yet most truly performeth them.
As afore we learned, that God in the performance of his promises, gives not always the thing promised: so Here let us Learn that he does not always perform them to the same parties, and yet most truly Performeth them.
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(10) commentary (DIV1)
680
Image 5
3364
If therefore God doth not to our selues, nor in our times accomplish his promises, or prophecies, we must not be impatient, but waite in patience.
If Therefore God does not to our selves, nor in our times accomplish his promises, or prophecies, we must not be impatient, but wait in patience.
cs av np1 vdz xx p-acp po12 n2, ccx p-acp po12 n2 vvi po31 n2, cc n2, pns12 vmb xx vbi j, cc-acp vvb p-acp n1.
(10) commentary (DIV1)
680
Image 5
3365
For, as the holy Prophet saith, The vision is yet for an appointed time, but at the last it shall speake and not lie:
For, as the holy Prophet Says, The vision is yet for an appointed time, but At the last it shall speak and not lie:
p-acp, c-acp dt j n1 vvz, dt n1 vbz av p-acp dt j-vvn n1, cc-acp p-acp dt ord pn31 vmb vvi cc xx vvi:
(10) commentary (DIV1)
680
Image 5
3366
though it tarie, waite for it; it shall surely come, and shall not stay, Habba. 2.3. To this end Dauid also most diuinely saith, Psalm. 97.11. Light is sowen for the righteous, and ioy for the vpright in heart. though it tarry, wait for it; it shall surely come, and shall not stay, Habba. 2.3. To this end David also most divinely Says, Psalm. 97.11. Light is sown for the righteous, and joy for the upright in heart.
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(10) commentary (DIV1)
680
Image 5
3367
See, light and ioy belongs vnto them: but how? It is sowen ;
See, Light and joy belongs unto them: but how? It is sown;
vvb, n1 cc n1 vvz p-acp pno32: cc-acp q-crq? pn31 vbz vvn;
(10) commentary (DIV1)
680
Image 5
3368
that is, it is in hope and expectation, and not alwayes in fruition. Therefore as the Husbandman casts his seede into the earth,
that is, it is in hope and expectation, and not always in fruition. Therefore as the Husbandman Cast his seed into the earth,
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(10) commentary (DIV1)
680
Image 5
3369
and is content to stay almost a full yeere without it, or any profit of it,
and is content to stay almost a full year without it, or any profit of it,
cc vbz j pc-acp vvi av dt j n1 p-acp pn31, cc d n1 pp-f pn31,
(10) commentary (DIV1)
680
Image 5
3370
and yet is patient all that while, because he is sure it will come ▪ & bring encrease with it.
and yet is patient all that while, Because he is sure it will come ▪ & bring increase with it.
cc av vbz j av-d cst n1, c-acp pns31 vbz j pn31 vmb vvi ▪ cc vvi n1 p-acp pn31.
(10) commentary (DIV1)
680
Image 5
3371
So must wee waite patiently on the Lord, and know that whatsoeuer he hath promised, we or ours after vs, shall be sure to enioy it.
So must we wait patiently on the Lord, and know that whatsoever he hath promised, we or ours After us, shall be sure to enjoy it.
av vmb pns12 vvi av-j p-acp dt n1, cc vvb d r-crq pns31 vhz vvn, pns12 cc png12 p-acp pno12, vmb vbi j pc-acp vvi pn31.
(10) commentary (DIV1)
680
Image 5
3372
And though we doe not, what great matter is it, if our children doe? For, we know, that oftentimes the Father soweth, and dieth ere the haruest,
And though we do not, what great matter is it, if our children do? For, we know, that oftentimes the Father Soweth, and Dieth ere the harvest,
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(10) commentary (DIV1)
680
Image 5
3373
and so the sonne reapeth. So for Gods great and gracious promises, which are sowen vnto the Fathers;
and so the son reapeth. So for God's great and gracious promises, which Are sown unto the Father's;
cc av dt n1 vvz. av p-acp npg1 j cc j n2, r-crq vbr vvn p-acp dt n2;
(10) commentary (DIV1)
680
Image 5
3374
if themselues do not, their children are sure to reape the comfortable haruest of performance. And thus we see how Abraham inherited the land of Canaan ;
if themselves do not, their children Are sure to reap the comfortable harvest of performance. And thus we see how Abraham inherited the land of Canaan;
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(10) commentary (DIV1)
680
Image 5
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which is called the land of Promise, because it was so long, and so often promised to so many great Patriarkes.
which is called the land of Promise, Because it was so long, and so often promised to so many great Patriarchs.
r-crq vbz vvn dt n1 pp-f n1, c-acp pn31 vbds av av-j, cc av av vvn p-acp av d j n2.
(10) commentary (DIV1)
680
Image 5
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In the second place, it is to be obserued, when God promised this vnto Abraham ; euen then when the land of Canaan was possessed by many mighty Kings:
In the second place, it is to be observed, when God promised this unto Abraham; even then when the land of Canaan was possessed by many mighty Kings:
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(10) commentary (DIV1)
681
Image 5
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So that it may be here further doubted, how Abraham could take any comfort in this promise, seeing it was at that day held by almost 40. Kings greater and lesse ▪ as we may see in Ioshua, Chap. 10.11.12. and further, The people were many, and strong:
So that it may be Here further doubted, how Abraham could take any Comfort in this promise, seeing it was At that day held by almost 40. Kings greater and less ▪ as we may see in Ioshua, Chap. 10.11.12. and further, The people were many, and strong:
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(10) commentary (DIV1)
681
Image 5
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the Cities were strong walled, and full of huge Giants, Numb. 13.28.29. Yet for all this, he not onely beleeues and obayeth ;the Cities were strong walled, and full of huge Giants, Numb. 13.28.29. Yet for all this, he not only believes and obayeth;
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(10) commentary (DIV1)
681
Image 5
3379
but as God promised, so he went to it, and tooke possession, and died in this faith, that God would performe his promise,
but as God promised, so he went to it, and took possession, and died in this faith, that God would perform his promise,
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(10) commentary (DIV1)
681
Image 5
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and that his posteritie should inherite it all, as afterward indeede they did, euen from Moses to Christ. If it be asked how this could be:
and that his posterity should inherit it all, as afterwards indeed they did, even from Moses to christ. If it be asked how this could be:
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(10) commentary (DIV1)
681
Image 5
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the answere is, that Abraham knew that God was King of Kings, and had the world,
the answer is, that Abraham knew that God was King of Kings, and had the world,
dt n1 vbz, cst np1 vvd cst np1 vbds n1 pp-f n2, cc vhd dt n1,
(10) commentary (DIV1)
681
Image 5
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and Kingdomes of the world in his hand and disposition:
and Kingdoms of the world in his hand and disposition:
cc n2 pp-f dt n1 p-acp po31 n1 cc n1:
(10) commentary (DIV1)
681
Image 5
3383
and therfore assured himselfe, that hee could bring to passe what hee had promised, and make good his word, notwithstanding all such impediments to the contrarie.
and Therefore assured himself, that he could bring to pass what he had promised, and make good his word, notwithstanding all such impediments to the contrary.
cc av vvn px31, cst pns31 vmd vvi pc-acp vvi r-crq pns31 vhd vvn, cc vvi j po31 n1, c-acp d d n2 p-acp dt n-jn.
(10) commentary (DIV1)
681
Image 5
3384
And as hee beleeued, it came to passe; his posterity came to it, entred as conquerers, vpon this gift of God:
And as he believed, it Come to pass; his posterity Come to it, entered as conquerors, upon this gift of God:
cc c-acp pns31 vvd, pn31 vvd pc-acp vvi; po31 n1 vvd p-acp pn31, vvd p-acp n2, p-acp d n1 pp-f np1:
(10) commentary (DIV1)
681
Image 5
3385
and, by the power of God, so amazed all these Kings and their people, as some submitted, as the Gibeonits ;
and, by the power of God, so amazed all these Kings and their people, as Some submitted, as the Gibeonites;
cc, p-acp dt n1 pp-f np1, av vvn d d n2 cc po32 n1, c-acp d vvd, c-acp dt vvz;
(10) commentary (DIV1)
681
Image 5
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and they that did not, were all slaine, and their Countries conquered, as we may reade at large in the booke of Ioshua: all the Stories whereof are briefly comprehended by Dauid in fewe words, where he saith, We haue heard with our eares ▪ our Fathers haue tolde vs,
and they that did not, were all slain, and their Countries conquered, as we may read At large in the book of Ioshua: all the Stories whereof Are briefly comprehended by David in few words, where he Says, We have herd with our ears ▪ our Father's have told us,
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(10) commentary (DIV1)
681
Image 5
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how thou O Lord droue out the heathen with thy hand, and planted them in: how thou destroyed the people, and made them grow, Psal. 44.1.2. Out of which, we learne two instructions:how thou Oh Lord drove out the heathen with thy hand, and planted them in: how thou destroyed the people, and made them grow, Psalm 44.1.2. Out of which, we Learn two instructions:
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(10) commentary (DIV1)
681
Image 5
3388
First, that the change of States, and alteration of Kingdomes or common-wealths, are in Gods hand:
First, that the change of States, and alteration of Kingdoms or commonwealths, Are in God's hand:
ord, cst dt n1 pp-f n2, cc n1 pp-f n2 cc n2, vbr p-acp npg1 n1:
(10) commentary (DIV1)
683
Image 5
3389
and that he can turne them one way or other, as it pleaseth him.
and that he can turn them one Way or other, as it Pleases him.
cc cst pns31 vmb vvi pno32 crd n1 cc n-jn, c-acp pn31 vvz pno31.
(10) commentary (DIV1)
683
Image 5
3390
To this purpose, saith Dauid, in the fore-named Psalme, verse the fourth, They inherited not the land by their owne sword,
To this purpose, Says David, in the forenamed Psalm, verse the fourth, They inherited not the land by their own sword,
p-acp d n1, vvz np1, p-acp dt j n1, n1 dt ord, pns32 vvd xx dt n1 p-acp po32 d n1,
(10) commentary (DIV1)
683
Image 5
3391
neither did their owne arme saue them:
neither did their own arm save them:
dx vdd po32 d n1 p-acp pno32:
(10) commentary (DIV1)
683
Image 5
3392
but thy right hand and thy arme, and the light of thy countenance, because thou didst fauour them. but thy right hand and thy arm, and the Light of thy countenance, Because thou didst favour them.
cc-acp po21 j-jn n1 cc po21 n1, cc dt n1 pp-f po21 n1, c-acp pns21 vdd2 vvi pno32.
(10) commentary (DIV1)
683
Image 5
3393
This must teach vs to pray earnestly, in our daily prayers, for the good estate of this Kingdome, wherein we liue;
This must teach us to pray earnestly, in our daily Prayers, for the good estate of this Kingdom, wherein we live;
d vmb vvi pno12 pc-acp vvi av-j, p-acp po12 j n2, p-acp dt j n1 pp-f d n1, c-crq pns12 vvb;
(10) commentary (DIV1)
684
Image 5
3394
and of that worthy Prince and Queene, vnder whose gouernment, wee haue beene so long, and so liberally blessed.
and of that worthy Prince and Queen, under whose government, we have been so long, and so liberally blessed.
cc pp-f d j n1 cc n1, p-acp rg-crq n1, pns12 vhb vbn av av-j, cc av av-j vvn.
(10) commentary (DIV1)
684
Image 5
3395
For, the welfare and prosperity, the certainty and security of it and her, is not in our policie, might, munition, ships ▪ not in the strength of our nauie,
For, the welfare and Prosperity, the certainty and security of it and her, is not in our policy, might, munition, ships ▪ not in the strength of our navy,
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(10) commentary (DIV1)
684
Image 5
3396
nor in the power of our armour, nor in the chiualrie of our people, nor in the wisedome of our Councell (though for all these we are a people honoured of our friends,
nor in the power of our armour, nor in the chivalry of our people, nor in the Wisdom of our Council (though for all these we Are a people honoured of our Friends,
ccx p-acp dt n1 pp-f po12 n1, ccx p-acp dt n1 pp-f po12 n1, ccx p-acp dt n1 pp-f po12 n1 (cs p-acp d d pns12 vbr dt n1 vvn pp-f po12 n2,
(10) commentary (DIV1)
684
Image 5
3397
and feared of our enemies):
and feared of our enemies):
cc vvn pp-f po12 n2):
(10) commentary (DIV1)
684
Image 5
3398
But in the mighty hand of our God, who (as Daniel saith) beareth rule ouer the Kingdomes of the earth,
But in the mighty hand of our God, who (as daniel Says) bears Rule over the Kingdoms of the earth,
cc-acp p-acp dt j n1 pp-f po12 n1, r-crq (c-acp np1 vvz) vvz n1 p-acp dt n2 pp-f dt n1,
(10) commentary (DIV1)
684
Image 5
3399
and giueth them to whomsoeuer he will, Dan. 4.22. Seeing therefore the King of heauen in the giuer and establisher, the remouer and changer of Kingdomes of the earth;and gives them to whomsoever he will, Dan. 4.22. Seeing Therefore the King of heaven in the giver and establisher, the remover and changer of Kingdoms of the earth;
cc vvz pno32 pc-acp ro-crq pns31 vmb, np1 crd. vvg av dt n1 pp-f n1 p-acp dt n1 cc n1, dt n1 cc n1 pp-f n2 pp-f dt n1;
(10) commentary (DIV1)
684
Image 5
3400
let vs assure our selues, that the prayers of Elisha, are the Horses and Chariots of Israell: 2. Kinges, 13.14.
let us assure our selves, that the Prayers of Elisha, Are the Horses and Chariots of Israel: 2. Kings, 13.14.
vvb pno12 vvi po12 n2, cst dt n2 pp-f np1, vbr dt n2 cc n2 pp-f np1: crd ng1, crd.
(10) commentary (DIV1)
685
Image 5
3401
And surely, if Elisha for his prayer was acknowledged by the King himself, to be his Father;
And surely, if Elisha for his prayer was acknowledged by the King himself, to be his Father;
cc av-j, cs np1 p-acp po31 n1 vbds vvn p-acp dt n1 px31, pc-acp vbi po31 n1;
(10) commentary (DIV1)
686
Image 5
3402
then doubtlesse, the godly Ministers and such other in our Church, as pray daily for the peace of our Ierusalem, are worthy to be accounted good children of our Church,
then doubtless, the godly Ministers and such other in our Church, as pray daily for the peace of our Ierusalem, Are worthy to be accounted good children of our Church,
av av-j, dt j n2 cc d j-jn p-acp po12 n1, c-acp vvb av-j p-acp dt n1 pp-f po12 np1, vbr j pc-acp vbi vvn j n2 pp-f po12 n1,
(10) commentary (DIV1)
686
Image 5
3403
and worthy members of our State. Secondly, here we learne what is the ruine of Kingdomes, and ouerthrow of estates: namely, sinne and vngodlinesse.
and worthy members of our State. Secondly, Here we Learn what is the ruin of Kingdoms, and overthrow of estates: namely, sin and ungodliness.
cc j n2 pp-f po12 n1. ord, av pns12 vvb r-crq vbz dt n1 pp-f n2, cc n1 pp-f n2: av, vvb cc n1.
(10) commentary (DIV1)
686
Image 5
3404
This is most apparant in the present example.
This is most apparent in the present Exampl.
d vbz av-ds j p-acp dt j n1.
(10) commentary (DIV1)
687
Image 5
3405
For, why did God take this land from the Cananites, and giue it to Abraham and his seede? the Stories of the olde Testament answere, nothing but sinne. In Deuteronomie, Moses chargeth the Israelites, that they doe not after the abhominations of the heathen Cananites:
For, why did God take this land from the Canaanites, and give it to Abraham and his seed? the Stories of the old Testament answer, nothing but sin. In Deuteronomy, Moses charges the Israelites, that they do not After the abominations of the heathen Canaanites:
p-acp, q-crq vdd np1 vvi d n1 p-acp dt np2, cc vvb pn31 p-acp np1 cc po31 n1? dt n2 pp-f dt j n1 vvi, pix cc-acp n1. p-acp np1, np1 vvz dt np2, cst pns32 vdb xx p-acp dt n2 pp-f dt j-jn np2:
(10) commentary (DIV1)
687
Image 5
3406
For, saith he, because of their abhominable sinnes God did cast them out before you, Deut. 18.9.12.For, Says he, Because of their abominable Sins God did cast them out before you, Deuteronomy 18.9.12.
c-acp, vvz pns31, c-acp pp-f po32 j n2 np1 vdd vvi pno32 av p-acp pn22, np1 crd.
(10) commentary (DIV1)
687
Image 5
3407
And why did not God instantly giue it to Abraham (to inherite ) after the promise? euen because the wickednesse of these Amorites was not then full, Gen. 15.16. that is, their sinnes were not then ripe.
And why did not God instantly give it to Abraham (to inherit) After the promise? even Because the wickedness of these amorites was not then full, Gen. 15.16. that is, their Sins were not then ripe.
cc q-crq vdd xx np1 av-jn vvi pn31 p-acp np1 (p-acp vvb) p-acp dt n1? av c-acp dt n1 pp-f d np1 vbds xx av j, np1 crd. cst vbz, po32 n2 vbdr xx av j.
(10) commentary (DIV1)
687
Image 5
3408
For, we must know, that though God be the absolute and soueraigne Lord of all Kingdomes,
For, we must know, that though God be the absolute and sovereign Lord of all Kingdoms,
p-acp, pns12 vmb vvi, cst cs np1 vbb dt j cc j-jn n1 pp-f d n2,
(10) commentary (DIV1)
687
Image 5
3409
and may dispose them as hee will: yet he rather exerciseth his Iustice then his power ;
and may dispose them as he will: yet he rather Exerciseth his justice then his power;
cc vmb vvi pno32 c-acp pns31 vmb: av pns31 av-c vvz po31 n1 av po31 n1;
(10) commentary (DIV1)
687
Image 5
3410
and neuer ouerturneth any State, but vpon cause of their apparant sinfulnesse. Nor can the Amorites or Cananites pleade herein any hard measure.
and never overturneth any State, but upon cause of their apparent sinfulness. Nor can the amorites or Canaanites plead herein any hard measure.
cc av-x vvz d n1, cc-acp p-acp n1 pp-f po32 j n1. ccx vmb dt np1 cc np2 vvi av d j n1.
(10) commentary (DIV1)
687
Image 5
3411
For, the same God, dealt afterward in the same Iustice with his owne people, giuing the Kingdome of Iudah to the Chaldeans, and Israel to the Assyrians: and the cause is laid downe most memorably in the Storie;
For, the same God, dealt afterwards in the same justice with his own people, giving the Kingdom of Iudah to the Chaldeans, and Israel to the Assyrians: and the cause is laid down most memorably in the Story;
p-acp, dt d np1, vvd av p-acp dt d n1 p-acp po31 d n1, vvg dt n1 pp-f np1 p-acp dt np1, cc np1 p-acp dt njp2: cc dt n1 vbz vvn p-acp ds av-j p-acp dt n1;
(10) commentary (DIV1)
687
Image 5
3412
When the Israelites sinned against the Lord their God, and walked after the fashions of the heathen, whom the Lord had cast out before them, When the Israelites sinned against the Lord their God, and walked After the fashions of the heathen, whom the Lord had cast out before them,
c-crq dt np2 vvn p-acp dt n1 po32 n1, cc vvd p-acp dt n2 pp-f dt j-jn, ro-crq dt n1 vhd vvn av p-acp pno32,
(10) commentary (DIV1)
687
Image 5
3413
and did secretly things that were wicked, and made Images, and serued Idols:
and did secretly things that were wicked, and made Images, and served Idols:
cc vdd av-jn n2 cst vbdr j, cc vvd n2, cc vvd n2:
(10) commentary (DIV1)
687
Image 5
3414
and though God warned them by his Prophets, yet would they not obay, but hardned their neckes,
and though God warned them by his prophets, yet would they not obey, but hardened their necks,
cc cs np1 vvd pno32 p-acp po31 n2, av vmd pns32 xx vvi, cc-acp vvn po32 n2,
(10) commentary (DIV1)
687
Image 5
3415
and so finally, left all the commandements of God;
and so finally, left all the Commandments of God;
cc av av-j, vvd d dt n2 pp-f np1;
(10) commentary (DIV1)
687
Image 5
3416
then the Lord was exceeding wroth with Israel, and cast them also out of his sight, 2. Kings, 17. from the seauenth verse to the 19. Thus sinne is able to ouerturne Kingdomes, be they Cananites, Israelites, or whosoeuer.then the Lord was exceeding wroth with Israel, and cast them also out of his sighed, 2. Kings, 17. from the Seventh verse to the 19. Thus sin is able to overturn Kingdoms, be they Canaanites, Israelites, or whosoever.
av dt n1 vbds vvg j p-acp np1, cc vvd pno32 av av pp-f po31 n1, crd ng1, crd p-acp dt ord n1 p-acp dt crd av n1 vbz j pc-acp vvi n2, vbb pns32 np2, np2, cc c-crq.
(10) commentary (DIV1)
687
Image 5
3417
Let this teach vs all to looke to our liues, & make conscience of all sin ;
Let this teach us all to look to our lives, & make conscience of all sin;
vvb d vvi pno12 d pc-acp vvi p-acp po12 n2, cc vvi n1 pp-f d vvb;
(10) commentary (DIV1)
688
Image 5
3418
especially great & capitall, & crying sins: for the sinnes of a people are wormes and Cankers, eating out the life and strength of a cōmon-wealth.
especially great & capital, & crying Sins: for the Sins of a people Are worms and Cankers, eating out the life and strength of a commonwealth.
av-j j cc j, cc vvg n2: p-acp dt n2 pp-f dt n1 vbr n2 cc n2, vvg av dt n1 cc n1 pp-f dt n1.
(10) commentary (DIV1)
688
Image 5
3419
And let our State and gouernment learne here to look to the reformation of our people, especially for great sinnes. For, open profanenesse, or vncleanenesse, or oppressions, or iniustice, or extortions, or cruelties ▪ and exactions;
And let our State and government Learn Here to look to the Reformation of our people, especially for great Sins. For, open profaneness, or uncleanness, or oppressions, or injustice, or extortions, or cruelties ▪ and exactions;
cc vvb po12 n1 cc n1 vvi av pc-acp vvi p-acp dt n1 pp-f po12 n1, av-j p-acp j n2. p-acp, j n1, cc n1, cc n2, cc n1, cc n2, cc n2 ▪ cc n2;
(10) commentary (DIV1)
688
Image 5
3420
all these, or any of these sinnes, raigning in a State, are able to ouerturne the best established Kingdome on the earth,
all these, or any of these Sins, reigning in a State, Are able to overturn the best established Kingdom on the earth,
d d, cc d pp-f d n2, vvg p-acp dt n1, vbr j pc-acp vvi dt js j-vvn n1 p-acp dt n1,
(10) commentary (DIV1)
688
Image 5
3421
and will at last (doe power and policie what they can) make the land spewe out her inhabitants:
and will At last (do power and policy what they can) make the land spew out her inhabitants:
cc vmb p-acp ord (vdb n1 cc n1 r-crq pns32 vmb) vvb dt n1 vvb av po31 n2:
(10) commentary (DIV1)
688
Image 5
3422
and in the meane time (let the wily wits of men, iudge as they list) it will proue true, that the sinfull and profane man is the worst, and the godly and conscionable man, the best friend to a State,
and in the mean time (let the wily wits of men, judge as they list) it will prove true, that the sinful and profane man is the worst, and the godly and conscionable man, the best friend to a State,
cc p-acp dt j n1 (vvd dt j n2 pp-f n2, vvb c-acp pns32 vvb) pn31 vmb vvi j, cst dt j cc j n1 vbz dt js, cc dt j cc j n1, dt av-js n1 p-acp dt n1,
(10) commentary (DIV1)
688
Image 5
3423
and best subiect in a Kingdome. Thus much for the second point in Abrahams obedience; namely, the end of it.
and best Subject in a Kingdom. Thus much for the second point in Abrahams Obedience; namely, the end of it.
cc av-j j-jn p-acp dt n1. av av-d c-acp dt ord n1 p-acp npg1 n1; av, dt n1 pp-f pn31.
(10) commentary (DIV1)
688
Image 5
3424
The third and last point, is the manner of his obedience ▪ which followeth in these words:
The third and last point, is the manner of his Obedience ▪ which follows in these words:
dt ord cc ord n1, vbz dt n1 pp-f po31 n1 ▪ r-crq vvz p-acp d n2:
(10) commentary (DIV1)
690
Image 5
3425
And he went out, not knowing whither he went. The manner of this his leauing his Country, in mans reason would seeme strange ;
And he went out, not knowing whither he went. The manner of this his leaving his Country, in men reason would seem strange;
cc pns31 vvd av, xx vvg c-crq pns31 vvd. dt n1 pp-f d po31 vvg po31 n1, p-acp ng1 n1 vmd vvi j;
(10) commentary (DIV1)
690
Image 5
3426
nay, the world will condemne it for plaine foolishnesse, for a man to leaue a certainty, for an vncertainty. But it may here be doubted,
nay, the world will condemn it for plain foolishness, for a man to leave a certainty, for an uncertainty. But it may Here be doubted,
uh-x, dt n1 vmb vvi pn31 p-acp j n1, p-acp dt n1 pc-acp vvi dt n1, p-acp dt n1. p-acp pn31 vmb av vbi vvn,
(10) commentary (DIV1)
691
Image 5
3427
how the Apostle can here say, that he knew not whither he went ▪ seeing these words are not in the Storie of the olde Testament:
how the Apostle can Here say, that he knew not whither he went ▪ seeing these words Are not in the Story of the old Testament:
c-crq dt n1 vmb av vvi, cst pns31 vvd xx c-crq pns31 vvd ▪ vvg d n2 vbr xx p-acp dt n1 pp-f dt j n1:
(10) commentary (DIV1)
691
Image 5
3428
doth not that practice allow traditions beside Scripture? I answer first; We refuse no traditions, which are agreeable to the Scripture, and analogie of faith:
does not that practice allow traditions beside Scripture? I answer First; We refuse no traditions, which Are agreeable to the Scripture, and analogy of faith:
vdz xx d n1 vvi n2 p-acp n1? pns11 vvb ord; pns12 vvb dx n2, r-crq vbr j p-acp dt n1, cc n1 pp-f n1:
(10) commentary (DIV1)
691
Image 5
3429
but such as are agreeable to one of these, wee receiue them, though not as Scripture.
but such as Are agreeable to one of these, we receive them, though not as Scripture.
cc-acp d c-acp vbr j p-acp crd pp-f d, pns12 vvb pno32, cs xx p-acp n1.
(10) commentary (DIV1)
692
Image 5
3430
Secondly, if the Apostles in the new Testament doe adde any thing in any Story, which is not in the olde (as S. Paul doth the manner of the Sorcerers of Egypt, Iannes and Iam•res, 2. Timoth. 3.8) that circumstance by them so added, is to be holden as Scripture and no tradition ;
Secondly, if the Apostles in the new Testament do add any thing in any Story, which is not in the old (as S. Paul does the manner of the Sorcerers of Egypt, Jannes and Iam•res, 2. Timothy 3.8) that circumstance by them so added, is to be held as Scripture and no tradition;
ord, cs dt n2 p-acp dt j n1 vdb vvi d n1 p-acp d n1, r-crq vbz xx p-acp dt j (c-acp np1 np1 vdz dt n1 pp-f dt n2 pp-f np1, np1 cc n2, crd np1 crd) cst n1 p-acp pno32 av vvn, vbz pc-acp vbi vvn p-acp n1 cc dx n1;
(10) commentary (DIV1)
693
Image 5
3431
because they (hauing the same spirit of God, which the Writers of the olde Testament had) haue inserted it into the body of Scripture:
Because they (having the same Spirit of God, which the Writers of the old Testament had) have inserted it into the body of Scripture:
c-acp pns32 (vhg dt d n1 pp-f np1, r-crq dt n2 pp-f dt j n1 vhd) vhb vvn pn31 p-acp dt n1 pp-f n1:
(10) commentary (DIV1)
693
Image 5
3432
euen as the three sentences of the heathen Poets, alledged by Saint Paul (Acts 17.28. 1. Corinthians, 15.33. Titus, 1.12.) haue now a diuine truth in them, which they had not before.
even as the three sentences of the heathen Poets, alleged by Saint Paul (Acts 17.28. 1. Corinthians, 15.33. Titus, 1.12.) have now a divine truth in them, which they had not before.
av c-acp dt crd n2 pp-f dt j-jn n2, vvn p-acp n1 np1 (n2 crd. crd np1, crd. np1, crd.) vhi av dt j-jn n1 p-acp pno32, r-crq pns32 vhd xx a-acp.
(10) commentary (DIV1)
693
Image 5
3433
But yet will some say, the Apostles had these things from the olde Testament by tradition ; seeing they were not written. I answer:
But yet will Some say, the Apostles had these things from the old Testament by tradition; seeing they were not written. I answer:
p-acp av vmb d vvi, dt n2 vhd d n2 p-acp dt j n1 p-acp n1; vvg pns32 vbdr xx vvn. pns11 vvb:
(10) commentary (DIV1)
694
Image 5
3434
We may safely graunt it, and yet our cause loseth nothing, though it may be they had them by inspiration, and not by tradition ;
We may safely grant it, and yet our cause loses nothing, though it may be they had them by inspiration, and not by tradition;
pns12 vmb av-j vvi pn31, cc av po12 n1 vvz pix, cs pn31 vmb vbi pns32 vhd pno32 p-acp n1, cc xx p-acp n1;
(10) commentary (DIV1)
695
Image 5
3435
that being as likely, or much more then the other. Thirdly:
that being as likely, or much more then the other. Thirdly:
cst vbg p-acp j, cc av-d av-dc cs dt n-jn. ord:
(10) commentary (DIV1)
695
Image 5
3436
but for this particular, I answere, that the Apostle had the words, or at least the matter out of the Storie in Genesis. For thus goe the words:
but for this particular, I answer, that the Apostle had the words, or At least the matter out of the Story in Genesis. For thus go the words:
cc-acp p-acp d j, pns11 vvb, cst dt n1 vhd dt n2, cc p-acp ds dt n1 av pp-f dt n1 p-acp n1. c-acp av vvi dt n2:
(10) commentary (DIV1)
696
Image 5
3437
G•d said to Abraham, Goe out of thy Country, &c. into the land that I will shew thee: G•d said to Abraham, Go out of thy Country, etc. into the land that I will show thee:
vhd vvn p-acp np1, vvb av pp-f po21 n1, av p-acp dt n1 cst pns11 vmb vvi pno21:
(10) commentary (DIV1)
696
Image 5
3438
Hee named none to him, but told him he would shew him one. So then Abraham went out at Gods appointment;
He nam none to him, but told him he would show him one. So then Abraham went out At God's appointment;
pns31 vvd pix p-acp pno31, cc-acp vvd pno31 pns31 vmd vvi pno31 crd. av av np1 vvd av p-acp ng1 n1;
(10) commentary (DIV1)
696
Image 5
3439
and God knew, but he knew not whither he went:
and God knew, but he knew not whither he went:
cc np1 vvd, cc-acp pns31 vvd xx c-crq pns31 vvd:
(10) commentary (DIV1)
696
Image 5
3440
he knew well the land he left, but he knew not the land he should haue.
he knew well the land he left, but he knew not the land he should have.
pns31 vvd av dt n1 pns31 vvd, cc-acp pns31 vvd xx dt n1 pns31 vmd vhi.
(10) commentary (DIV1)
696
Image 5
3441
But it may be againe obiected, that this is not true: for it appeares, Gen. 12.5.
But it may be again objected, that this is not true: for it appears, Gen. 12.5.
p-acp pn31 vmb vbi av vvn, cst d vbz xx j: c-acp pn31 vvz, np1 crd.
(10) commentary (DIV1)
697
Image 5
3442
that Abraham with Sarah his wife, and all their substance, departed to goe into the land of Canaan,
that Abraham with Sarah his wife, and all their substance, departed to go into the land of Canaan,
cst np1 p-acp np1 po31 n1, cc d po32 n1, vvd pc-acp vvi p-acp dt n1 pp-f np1,
(10) commentary (DIV1)
697
Image 5
3443
and to the land of Canaan they came: therefore he knew whither he went; namely to that land. I answer:and to the land of Canaan they Come: Therefore he knew whither he went; namely to that land. I answer:
cc p-acp dt n1 pp-f np1 pns32 vvd: av pns31 vvd c-crq pns31 vvd; av p-acp d n1. pns11 vvb:
(10) commentary (DIV1)
697
Image 5
3444
It is true, he went out, with purpose and assurance, to inherite a land promised him by God, but not named to him.
It is true, he went out, with purpose and assurance, to inherit a land promised him by God, but not nam to him.
pn31 vbz j, pns31 vvd av, p-acp n1 cc n1, p-acp vvb dt n1 vvd pno31 p-acp np1, cc-acp xx vvn p-acp pno31.
(10) commentary (DIV1)
698
Image 5
3445
And whereas it is there said, He went out to goe into the land of Canaan, that is spoken in respect of the performance when he was come thither, not of the first promise made him at his departure:
And whereas it is there said, He went out to go into the land of Canaan, that is spoken in respect of the performance when he was come thither, not of the First promise made him At his departure:
cc cs pn31 vbz a-acp vvn, pns31 vvd av pc-acp vvi p-acp dt n1 pp-f np1, cst vbz vvn p-acp n1 pp-f dt n1 c-crq pns31 vbds vvn av, xx pp-f dt ord vvb vvn pno31 p-acp po31 n1:
(10) commentary (DIV1)
698
Image 5
3446
or, of the time when Moses wrote it, not of the time when God spake it to Abraham. And, that he knew not what land God did mean,
or, of the time when Moses wrote it, not of the time when God spoke it to Abraham. And, that he knew not what land God did mean,
cc, pp-f dt n1 c-crq np1 vvd pn31, xx pp-f dt n1 c-crq np1 vvd pn31 p-acp np1. cc, cst pns31 vvd xx r-crq n1 np1 vdd vvi,
(10) commentary (DIV1)
698
Image 5
3447
vntill he cam thither, is plain in the seauenth verse, where it is said, That when Abraham had passed through all the Country,
until he cam thither, is plain in the Seventh verse, where it is said, That when Abraham had passed through all the Country,
c-acp pns31 vvd av, vbz j p-acp dt ord n1, c-crq pn31 vbz vvn, cst c-crq np1 vhd vvn p-acp d dt n1,
(10) commentary (DIV1)
698
Image 5
3448
and wai come into Canaan, then God appeared to him, and said, this land will I giue vnto thy seede: and wai come into Canaan, then God appeared to him, and said, this land will I give unto thy seed:
cc n1 vvn p-acp np1, cs np1 vvd p-acp pno31, cc vvd, d n1 vmb pns11 vvi p-acp po21 n1:
(10) commentary (DIV1)
698
Image 5
3449
But till then God neuer named it vnto him; and therfore we read afore, that he beleeued and obayed vpon the generall promise:
But till then God never nam it unto him; and Therefore we read afore, that he believed and obeyed upon the general promise:
cc-acp c-acp cs np1 av-x vvd pn31 p-acp pno31; cc av pns12 vvb a-acp, cst pns31 vvd cc vvd p-acp dt j n1:
(10) commentary (DIV1)
698
Image 5
3450
but now when God did particularly specifie and shew what land, hee then shewed his thankfulnesse to God, and did there build an Altar vnto the God that had appeared vnto him.
but now when God did particularly specify and show what land, he then showed his thankfulness to God, and did there built an Altar unto the God that had appeared unto him.
cc-acp av c-crq np1 vdd av-j vvi cc vvi r-crq n1, pns31 av vvd po31 n1 p-acp np1, cc vdd a-acp vvi dt n1 p-acp dt n1 cst vhd vvn p-acp pno31.
(10) commentary (DIV1)
698
Image 5
3451
Thus it is cleare, that Abraham went out, not knowing whither he went.
Thus it is clear, that Abraham went out, not knowing whither he went.
av pn31 vbz j, cst np1 vvd av, xx vvg c-crq pns31 vvd.
(10) commentary (DIV1)
699
Image 5
3452
Which being so, it appeares that Abraham did that which the world would call, plaine foolishnesse. To leaue knowen friends for vnknowen, certaine liuing for vncertaine, is a simple course in mans reason:
Which being so, it appears that Abraham did that which the world would call, plain foolishness. To leave known Friends for unknown, certain living for uncertain, is a simple course in men reason:
r-crq vbg av, pn31 vvz cst np1 vdd d r-crq dt n1 vmd vvi, j n1. pc-acp vvi j-vvn n2 p-acp j, j vvg p-acp j-u, vbz dt j n1 p-acp ng1 n1:
(10) commentary (DIV1)
699
Image 5
3453
at least (the world will say) he might first haue demaunded of God, what land that was, which he should haue,
At least (the world will say) he might First have demanded of God, what land that was, which he should have,
p-acp ds (dt n1 vmb vvi) pns31 vmd ord vhb vvn pp-f np1, r-crq n1 cst vbds, r-crq pns31 vmd vhi,
(10) commentary (DIV1)
699
Image 5
3454
before he left that which he had: but Abraham makes no such questions, moues no such doubts, but belieueth and obayeth,
before he left that which he had: but Abraham makes no such questions, moves no such doubts, but Believeth and obayeth,
c-acp pns31 vvd cst r-crq pns31 vhd: p-acp np1 vvz dx d n2, vvz dx d n2, p-acp vvz cc vvz,
(10) commentary (DIV1)
699
Image 5
3455
and goeth out of his certaine dwelling (at Gods calling) though he knew not where to lodge at night.
and Goes out of his certain Dwelling (At God's calling) though he knew not where to lodge At night.
cc vvz av pp-f po31 j n1 (p-acp npg1 n1) c-acp pns31 vvd xx c-crq pc-acp vvi p-acp n1.
(10) commentary (DIV1)
699
Image 5
3456
This practice of faithfull Abraham, hath profitable vse:
This practice of faithful Abraham, hath profitable use:
d n1 pp-f j np1, vhz j n1:
(10) commentary (DIV1)
700
Image 5
3457
First, here we learne, that though Gods Commaundements seeme foolish, and vnreasonable, yet wee must obay them. Christ saith;
First, Here we Learn, that though God's commandments seem foolish, and unreasonable, yet we must obey them. christ Says;
ord, av pns12 vvb, cst cs npg1 n2 vvb j, cc j-u, av pns12 vmb vvi pno32. np1 vvz;
(10) commentary (DIV1)
701
Image 5
3458
If a man will euer come in the Kingdome of heauen, he must be borne againe, Iohn 3.3. S. Paul saith;If a man will ever come in the Kingdom of heaven, he must be born again, John 3.3. S. Paul Says;
cs dt n1 vmb av vvi p-acp dt n1 pp-f n1, pns31 vmb vbi vvn av, np1 crd. np1 np1 vvz;
(10) commentary (DIV1)
701
Image 5
3459
If any man among you seeme to be wise, let him be a foole that he may be wise: 1. Corinth. 3.18. Christ saith, If any man will be my Disciple, he must denie himselfe and follow me, Luk, 9.23.If any man among you seem to be wise, let him be a fool that he may be wise: 1. Corinth. 3.18. christ Says, If any man will be my Disciple, he must deny himself and follow me, Luk, 9.23.
cs d n1 p-acp pn22 vvb pc-acp vbi j, vvb pno31 vbi dt n1 cst pns31 vmb vbi j: crd np1. crd. np1 vvz, cs d n1 vmb vbi po11 n1, pns31 vmb vvi px31 cc vvi pno11, np1, crd.
(10) commentary (DIV1)
701
Image 5
3460
But how can these cōmaundements be beleeued or done? how can reason beleeue them? how can nature doe them? So disputed the woman of Samaria with Christ, Iohn 4.11.
But how can these Commandments be believed or done? how can reason believe them? how can nature do them? So disputed the woman of Samaria with christ, John 4.11.
cc-acp q-crq vmb d n2 vbb vvn cc vdn? q-crq vmb n1 vvb pno32? q-crq vmb n1 vdb pno32? np1 vvn dt n1 pp-f np1 p-acp np1, np1 crd.
(10) commentary (DIV1)
702
Image 5
3461
When Christ tolde her he would giue her of the water of life ; she replied, Sir, thou hast nothing to drawe with ▪ and the Well is deepe:
When christ told her he would give her of the water of life; she replied, Sir, thou hast nothing to draw with ▪ and the Well is deep:
c-crq np1 vvd pno31 pns31 vmd vvi po31 pp-f dt n1 pp-f n1; pns31 vvd, n1, pns21 vh2 pix pc-acp vvi p-acp ▪ cc dt av vbz j-jn:
(10) commentary (DIV1)
702
Image 5
3462
whence then hast thou that water of life? Thus we obiect and reason against God with carnall obiections,whence then hast thou that water of life? Thus we Object and reason against God with carnal objections,
c-crq av vh2 pns21 d n1 pp-f n1? av pns12 vvi cc n1 p-acp np1 p-acp j n2,
(10) commentary (DIV1)
702
Image 5
3463
and waigh Gods Commaundements in the balance of reason:
and weigh God's commandments in the balance of reason:
cc vvi npg1 n2 p-acp dt n1 pp-f n1:
(10) commentary (DIV1)
702
Image 5
3464
thus God and his commaundements, are much abused by vs. And this is the cause wee heare and reade Gods word,
thus God and his Commandments, Are much abused by us And this is the cause we hear and read God's word,
av np1 cc po31 n2, vbr av-d vvn p-acp pno12 cc d vbz dt n1 pns12 vvb cc vvi npg1 n1,
(10) commentary (DIV1)
702
Image 5
3465
and profit not by it, because we ponder it in our reason, and allowe nor follow it no further,
and profit not by it, Because we ponder it in our reason, and allow nor follow it no further,
cc vvb xx p-acp pn31, c-acp pns12 vvb pn31 p-acp po12 n1, cc vvi ccx vvi pn31 av-dx av-jc,
(10) commentary (DIV1)
702
Image 5
3466
then it agreeth with our naturall affections.
then it agreeth with our natural affections.
cs pn31 vvz p-acp po12 j n2.
(10) commentary (DIV1)
702
Image 5
3467
As, a man that will needs stand vnder a Pent-house, hath no water falling on him,
As, a man that will needs stand under a Penthouse, hath no water falling on him,
p-acp, dt n1 cst vmb av vvi p-acp dt n1, vhz dx n1 vvg p-acp pno31,
(10) commentary (DIV1)
702
Image 5
3468
though it should raine neuer so precious water from heauen:
though it should rain never so precious water from heaven:
cs pn31 vmd vvi av av j n1 p-acp n1:
(10) commentary (DIV1)
702
Image 5
3469
So, when the water of life, out of the word of GOD, should drop vpon our soules, to comfort our consciences,
So, when the water of life, out of the word of GOD, should drop upon our Souls, to Comfort our Consciences,
av, c-crq dt n1 pp-f n1, av pp-f dt n1 pp-f np1, vmd vvi p-acp po12 n2, pc-acp vvi po12 n2,
(10) commentary (DIV1)
702
Image 5
3470
and to wash away our sinnes:
and to wash away our Sins:
cc pc-acp vvi av po12 n2:
(10) commentary (DIV1)
702
Image 5
3471
we haue our deuices out of wit, and distinctions out of reason, as pent-houses to keepe it from vs, that it slides away,
we have our devices out of wit, and Distinctions out of reason, as penthouses to keep it from us, that it slides away,
pns12 vhb po12 n2 av pp-f n1, cc n2 av pp-f n1, c-acp n2 pc-acp vvi pn31 p-acp pno12, cst pn31 vvz av,
(10) commentary (DIV1)
702
Image 5
3472
and neuer hath any worke in vs. But contrariwise, we must remember Abraham the Father of our faith ;
and never hath any work in us But contrariwise, we must Remember Abraham the Father of our faith;
cc av-x vhz d n1 p-acp pno12 p-acp av, pns12 vmb vvi np1 dt n1 pp-f po12 n1;
(10) commentary (DIV1)
702
Image 5
3473
and when we heare Gods word, we must with him captiuate our reason, and subdue our affections to it:
and when we hear God's word, we must with him captivate our reason, and subdue our affections to it:
cc c-crq pns12 vvb ng1 n1, pns12 vmb p-acp pno31 vvi po12 n1, cc vvi po12 n2 p-acp pn31:
(10) commentary (DIV1)
702
Image 5
3474
measure them by Gods word, and not it by them;
measure them by God's word, and not it by them;
vvb pno32 p-acp npg1 n1, cc xx pn31 p-acp pno32;
(10) commentary (DIV1)
702
Image 5
3475
and what we cannot yeeld to in the obedience of reason, we must obay with the obedience of faith: and so shall Gods word haue a gracious and powerfull worke in vs.
and what we cannot yield to in the Obedience of reason, we must obey with the Obedience of faith: and so shall God's word have a gracious and powerful work in us
cc r-crq pns12 vmbx vvi p-acp p-acp dt n1 pp-f n1, pns12 vmb vvi p-acp dt n1 pp-f n1: cc av vmb npg1 n1 vhb dt j cc j n1 p-acp pno12
(10) commentary (DIV1)
702
Image 5
3476
Secondly, here we must learne, that though we see no profit come by obaying Gods Commaundements, yet wee must obay them.
Secondly, Here we must Learn, that though we see no profit come by obeying God's commandments, yet we must obey them.
ord, av pns12 vmb vvi, cst cs pns12 vvb dx n1 vvb p-acp vvg npg1 n2, av pns12 vmb vvi pno32.
(10) commentary (DIV1)
703
Image 5
3477
For, what profit could Abraham see in leauing a certaine liuing, for an vncertaintie? yet he obayed and went, vpon the bare word of God, building vpon it, that God being his guide, he could not goe astray.
For, what profit could Abraham see in leaving a certain living, for an uncertainty? yet he obeyed and went, upon the bore word of God, building upon it, that God being his guide, he could not go astray.
p-acp, r-crq n1 vmd np1 vvb p-acp vvg dt j vvg, p-acp dt n1? av pns31 vvd cc vvd, p-acp dt j n1 pp-f np1, vvg p-acp pn31, cst np1 vbg po31 n1, pns31 vmd xx vvi av.
(10) commentary (DIV1)
703
Image 5
3478
So must wee followe God sincerely, and doe his Commaundements, though no profit seeme can come thereby.
So must we follow God sincerely, and do his commandments, though no profit seem can come thereby.
av vmb pns12 vvi np1 av-j, cc vdb po31 n2, c-acp dx n1 vvi vmb vvi av.
(10) commentary (DIV1)
703
Image 5
3479
But some will say, Shall godly men be led like blindefolde fooles? shall they refuse all meanes of helpe, by wit and policie? this is the way to make them ridiculous,
But Some will say, Shall godly men be led like blindfold Fools? shall they refuse all means of help, by wit and policy? this is the Way to make them ridiculous,
p-acp d vmb vvi, vmb j n2 vbb vvn av-j vvi n2? vmb pns32 vvi d n2 pp-f n1, p-acp n1 cc n1? d vbz dt n1 pc-acp vvi pno32 j,
(10) commentary (DIV1)
703
Image 5
3480
and asses for the wicked world to ride vpon. I answere:
and asses for the wicked world to ride upon. I answer:
cc n2 p-acp dt j n1 pc-acp vvi p-acp. pns11 vvb:
(10) commentary (DIV1)
703
Image 5
3481
let godly men vse all their wit, and looke with all their eyes, in their actions with men of this world.
let godly men use all their wit, and look with all their eyes, in their actions with men of this world.
vvb j n2 vvb d po32 vvi, cc vvb p-acp d po32 n2, p-acp po32 n2 p-acp n2 pp-f d n1.
(10) commentary (DIV1)
704
Image 5
3482
But in the obedience of Gods commaundements, let them doe as Abraham did ▪ Follow Gods calling though it seeme to be to no end.
But in the Obedience of God's Commandments, let them do as Abraham did ▪ Follow God's calling though it seem to be to no end.
cc-acp p-acp dt n1 pp-f npg1 n2, vvb pno32 vdb c-acp np1 vdd ▪ vvb n2 vvg c-acp pn31 vvb pc-acp vbi pc-acp dx n1.
(10) commentary (DIV1)
704
Image 5
3483
In obedience to God, we must doe as blindemen doe, who followe their guides, though it be through woods & rocks, hills,
In Obedience to God, we must do as blindemen do, who follow their guides, though it be through woods & Rocks, hills,
p-acp n1 p-acp np1, pns12 vmb vdi c-acp n2 vdb, r-crq vvb po32 vvz, c-acp pn31 vbb p-acp n2 cc n2, n2,
(10) commentary (DIV1)
705
Image 5
3484
or dales, or dangerous places, regarding nothing, fearing nothing;
or dales, or dangerous places, regarding nothing, fearing nothing;
cc n2, cc j n2, vvg pix, vvg pix;
(10) commentary (DIV1)
705
Image 5
3485
only following & trusting their guides, who haue eyes for them, though they haue none for themselues.
only following & trusting their guides, who have eyes for them, though they have none for themselves.
av-j vvg cc vvg po32 n2, r-crq vhb n2 p-acp pno32, cs pns32 vhb pix p-acp px32.
(10) commentary (DIV1)
705
Image 5
3486
So must we follow Gods calling, and yeeld absolute obedience to his Commaundements, fearing nothing;
So must we follow God's calling, and yield absolute Obedience to his commandments, fearing nothing;
av vmb pns12 vvi npg1 n1, cc vvi j n1 p-acp po31 n2, vvg pix;
(10) commentary (DIV1)
705
Image 5
3487
but trusting to the faithfulnesse of his power, and assuredly beleeuing, that he being our blessed guide, we shall not be mis-led:
but trusting to the faithfulness of his power, and assuredly believing, that he being our blessed guide, we shall not be misled:
cc-acp vvg p-acp dt n1 pp-f po31 n1, cc av-vvn vvg, cst pns31 vbg po12 vvn n1, pns12 vmb xx vbi vvn:
(10) commentary (DIV1)
705
Image 5
3488
thus to doe is true faith. But alas, how contrary is the practice of the world!
thus to do is true faith. But alas, how contrary is the practice of the world!
av pc-acp vdi vbz j n1. cc-acp uh, c-crq n-jn vbz dt n1 pp-f dt n1!
(10) commentary (DIV1)
705
Image 5
3489
Men deale with God, as we doe with loose Chapmen, whom wee will not trust without a good pawne.
Men deal with God, as we do with lose Chapmen, whom we will not trust without a good pawn.
np1 vvb p-acp np1, c-acp pns12 vdb p-acp j n2, r-crq pns12 vmb xx vvi p-acp dt j n1.
(10) commentary (DIV1)
706
Image 5
3490
So we will not obay Gods Commaundements, longer then his religion serues our turne; nor will we trust and follow God, without the pawnes of profit and pleasure. Nay, wee doe worse:
So we will not obey God's commandments, longer then his Religion serves our turn; nor will we trust and follow God, without the pawns of profit and pleasure. Nay, we do Worse:
av pns12 vmb xx vvi npg1 n2, jc cs po31 n1 vvz po12 n1; ccx vmb pns12 vvi cc vvi np1, p-acp dt n2 pp-f n1 cc n1. uh-x, pns12 vdb av-jc:
(10) commentary (DIV1)
706
Image 5
3491
most men esteeme of God no better, nor vse him any better then they doe theeues in their houses.
most men esteem of God no better, nor use him any better then they do thieves in their houses.
ds n2 vvb pp-f np1 av-dx av-jc, ccx vvi pno31 d jc cs pns32 vdb n2 p-acp po32 n2.
(10) commentary (DIV1)
706
Image 5
3492
If a man come into our house, that is giuen to stealing, we trust him as long as hee is in our sight ▪ but if he be out of our sight, we thinke euer he is stealing:
If a man come into our house, that is given to stealing, we trust him as long as he is in our sighed ▪ but if he be out of our sighed, we think ever he is stealing:
cs dt n1 vvb p-acp po12 n1, cst vbz vvn p-acp vvg, pns12 vvb pno31 c-acp av-j c-acp pns31 vbz p-acp po12 n1 ▪ cc-acp cs pns31 vbb av pp-f po12 n1, pns12 vvb av pns31 vbz vvg:
(10) commentary (DIV1)
706
Image 5
3493
So, if men see the meanes of Gods prouidence ▪ they will take his word, and trust it;
So, if men see the means of God's providence ▪ they will take his word, and trust it;
av, cs n2 vvb dt n2 pp-f npg1 n1 ▪ pns32 vmb vvi po31 n1, cc vvb pn31;
(10) commentary (DIV1)
706
Image 5
3494
but else God must excuse them, they may not trust him further then they see him.
but Else God must excuse them, they may not trust him further then they see him.
cc-acp av np1 vmb vvi pno32, pns32 vmb xx vvi pno31 jc cs pns32 vvb pno31.
(10) commentary (DIV1)
706
Image 5
3495
And if the Commaundements of God sound to their content, and tend to their profit, they will obay them: but if not, they will cast them behinde their backe;
And if the commandments of God found to their content, and tend to their profit, they will obey them: but if not, they will cast them behind their back;
cc cs dt n2 pp-f np1 j p-acp po32 n1, cc vvi p-acp po32 n1, pns32 vmb vvi pno32: cc-acp cs xx, pns32 vmb vvi pno32 p-acp po32 n1;
(10) commentary (DIV1)
706
Image 5
3496
at least, they will make a pause at the matter, and take their owne time.
At least, they will make a pause At the matter, and take their own time.
p-acp ds, pns32 vmb vvi dt n1 p-acp dt n1, cc vvi po32 d n1.
(10) commentary (DIV1)
706
Image 5
3497
And if Gods wayes seeme pleasant and profitable, they will walke in them: or else they will leaue them, and walke in their owne.
And if God's ways seem pleasant and profitable, they will walk in them: or Else they will leave them, and walk in their own.
cc cs npg1 n2 vvb j cc j, pns32 vmb vvi p-acp pno32: cc av pns32 vmb vvi pno32, cc vvi p-acp po32 d.
(10) commentary (DIV1)
706
Image 5
3498
And hence is it, that men in distresses, runne to Wizards, and Wise-men: others deale fraudulently, and deceitfully:
And hence is it, that men in Distresses, run to Wizards, and Wise men: Others deal fraudulently, and deceitfully:
cc av vbz pn31, cst n2 p-acp n2, vvn p-acp n2, cc n2: ng2-jn vvb av-j, cc av-j:
(10) commentary (DIV1)
707
Image 5
3499
others worke on the Sabaoth day: and thus by indirect and vnlawfull dealing, they labour to inrich themselues,
Others work on the Sabaoth day: and thus by indirect and unlawful dealing, they labour to enrich themselves,
ng2-jn vvb p-acp dt n1 n1: cc av p-acp j cc j-u n-vvg, pns32 vvb pc-acp vvi px32,
(10) commentary (DIV1)
707
Image 5
3500
and to bring their purposes to passe. And why all this? but because Gods commaundements doe not sound to their purpose,
and to bring their Purposes to pass. And why all this? but Because God's Commandments do not found to their purpose,
cc pc-acp vvi po32 n2 pc-acp vvi. cc q-crq d d? cc-acp c-acp ng1 n2 vdb xx vvi p-acp po32 n1,
(10) commentary (DIV1)
707
Image 5
3501
nor tend to their profit, and therefore they will not obay them.
nor tend to their profit, and Therefore they will not obey them.
ccx vvi p-acp po32 n1, cc av pns32 vmb xx vvi pno32.
(10) commentary (DIV1)
707
Image 5
3502
If these men had beene in Abrahams case, they would neuer haue gone out, not knowing whither to goe:
If these men had been in Abrahams case, they would never have gone out, not knowing whither to go:
cs d n2 vhd vbn p-acp npg1 n1, pns32 vmd av-x vhi vvn av, xx vvg c-crq pc-acp vvi:
(10) commentary (DIV1)
708
Image 5
3503
but they would haue argued the matter with God, and haue thought it good wisedome to pause well afore they leaue a certaintie for an vncertaintie. But contrariwise, Abraham thought it foolishnesse to reason with God,
but they would have argued the matter with God, and have Thought it good Wisdom to pause well afore they leave a certainty for an uncertainty. But contrariwise, Abraham Thought it foolishness to reason with God,
cc-acp pns32 vmd vhi vvn dt n1 p-acp np1, cc vhb vvn pn31 j n1 pc-acp vvi av p-acp pns32 vvb dt n1 p-acp dt n1. p-acp av, np1 vvd pn31 n1 p-acp n1 p-acp np1,
(10) commentary (DIV1)
708
Image 5
3504
and therefore performed absolute obedience: and for this cause hee and his faith are renowned to this day;
and Therefore performed absolute Obedience: and for this cause he and his faith Are renowned to this day;
cc av vvn j n1: cc p-acp d n1 pns31 cc po31 n1 vbr vvn p-acp d n1;
(10) commentary (DIV1)
708
Image 5
3505
namely, 3000. yeares after him, and shall be till the worlds end. This was the obedience of faith:
namely, 3000. Years After him, and shall be till the world's end. This was the Obedience of faith:
av, crd n2 p-acp pno31, cc vmb vbi p-acp dt ng1 n1. d vbds dt n1 pp-f n1:
(10) commentary (DIV1)
708
Image 5
3506
and this to doe, is to be true subiects to Gods Kingdome.
and this to do, is to be true Subjects to God's Kingdom.
cc d pc-acp vdi, vbz pc-acp vbi j n2-jn p-acp npg1 n1.
(10) commentary (DIV1)
709
Image 5
3507
If the King call a man from his owne liuing, to come to himselfe and to the Court;
If the King call a man from his own living, to come to himself and to the Court;
cs dt n1 vvb dt n1 p-acp po31 d n-vvg, pc-acp vvi p-acp px31 cc p-acp dt n1;
(10) commentary (DIV1)
709
Image 5
3508
who will not leaue what he hath of his owne, and trust his word? So, who will not leaue his owne wisedome,
who will not leave what he hath of his own, and trust his word? So, who will not leave his own Wisdom,
r-crq vmb xx vvi r-crq pns31 vhz pp-f po31 d, cc vvb po31 n1? av, r-crq vmb xx vvi po31 d n1,
(10) commentary (DIV1)
709
Image 5
3509
and relie on the promise and word of God ; and obay his commaundements, though there seeme at the first, no profit can come thereby.
and rely on the promise and word of God; and obey his Commandments, though there seem At the First, no profit can come thereby.
cc vvi p-acp dt vvb cc n1 pp-f np1; cc vvi po31 n2, cs pc-acp vvi p-acp dt ord, av-dx n1 vmb vvi av.
(10) commentary (DIV1)
709
Image 5
3510
Thus shall wee be sure, both to haue sufficient for this world: and shall also be true children of faithfull Abraham.
Thus shall we be sure, both to have sufficient for this world: and shall also be true children of faithful Abraham.
av vmb pns12 vbi j, av-d pc-acp vhi j p-acp d n1: cc vmb av vbi j n2 pp-f j np1.
(10) commentary (DIV1)
709
Image 5
3511
Hitherto of the first example of Abrahams Faith.
Hitherto of the First Exampl of Abrahams Faith.
av pp-f dt ord n1 pp-f npg1 n1.
(10) commentary (DIV1)
710
Image 5
3512
VERSE 9. By faith, he abode in the land of Promise, as in a strange Country, as one that dwelt in Tents with Isaak and Iacob, heires with him of the same Promise.VERSE 9. By faith, he Abided in the land of Promise, as in a strange Country, as one that dwelled in Tents with Isaac and Iacob, Heirs with him of the same Promise.
n1 crd p-acp n1, pns31 vvd p-acp dt n1 pp-f n1, c-acp p-acp dt j n1, c-acp pi cst vvd p-acp n2 p-acp np1 cc np1, n2 p-acp pno31 pp-f dt d vvb.
(11) commentary (DIV1)
710
Image 5
3513
HEre is the second example of Abrahams faith, and the fift in order; and is concerning Abrahams abiding, or dwelling in that land whereinto God had called him:
Here is the second Exampl of Abrahams faith, and the fift in order; and is Concerning Abrahams abiding, or Dwelling in that land whereinto God had called him:
av vbz dt ord n1 pp-f npg1 n1, cc dt ord p-acp n1; cc vbz vvg npg1 vvg, cc vvg p-acp d n1 c-crq np1 vhd vvn pno31:
(11) commentary (DIV1)
712
Image 5
3514
and this he also did by faith. As he went out of his owne Countrey,
and this he also did by faith. As he went out of his own Country,
cc d pns31 av vdd p-acp n1. c-acp pns31 vvd av pp-f po31 d n1,
(11) commentary (DIV1)
712
Image 5
3515
and came into Canaan, by the power, and leading of his faith: So by the same faith hee abode and dwelt in the same Land.
and Come into Canaan, by the power, and leading of his faith: So by the same faith he Abided and dwelled in the same Land.
cc vvd p-acp np1, p-acp dt n1, cc vvg pp-f po31 n1: av p-acp dt d n1 pns31 n1 cc vvd p-acp dt d n1
(11) commentary (DIV1)
712
Image 5
3516
The parts are two: 1. The Action of Abrahams faith, in the ninth verse. 2. The Reason of that his so doing, in the tenth.
The parts Are two: 1. The Actium of Abrahams faith, in the ninth verse. 2. The Reason of that his so doing, in the tenth.
dt n2 vbr crd: crd dt n1 pp-f npg1 n1, p-acp dt ord n1. crd dt n1 pp-f d po31 av vdg, p-acp dt ord.
(11) commentary (DIV1)
713
Image 5
3517
The action in the ninth verse, is spoken of two wayes. 1. It is laide downe to bee his a biding in the Lande of Promise.
The actium in the ninth verse, is spoken of two ways. 1. It is laid down to be his a biding in the Land of Promise.
dt n1 p-acp dt ord n1, vbz vvn pp-f crd n2. crd pn31 vbz vvn a-acp pc-acp vbi png31 av vvg p-acp dt n1 pp-f n1.
(11) commentary (DIV1)
714
Image 5
3518
2. It is amplified by two circumstances: 1. The manner how he dwelt there, in two points: 1. As a Stranger,
2. It is amplified by two Circumstances: 1. The manner how he dwelled there, in two points: 1. As a Stranger,
crd pn31 vbz vvn p-acp crd n2: crd dt n1 c-crq pns31 vvd a-acp, p-acp crd n2: crd p-acp dt n1,
(11) commentary (DIV1)
714
Image 5
3519
or in a strange Country. 2. As one that dwelt in Tents, and not in houses. 2. The persons with whom:
or in a strange Country. 2. As one that dwelled in Tents, and not in houses. 2. The Persons with whom:
cc p-acp dt j n1. crd c-acp pi cst vvd p-acp n2, cc xx p-acp n2. crd dt n2 p-acp ro-crq:
(11) commentary (DIV1)
714
Image 5
3520
with Isaac, and Iacob, Heires with him of the same Promise.with Isaac, and Iacob, Heirs with him of the same Promise.
p-acp np1, cc np1, n2 p-acp pno31 pp-f dt d vvb.
(11) commentary (DIV1)
714
Image 5
3521
The first point in order, is his dwelling in the land of Canaan (called here the land of Promise).
The First point in order, is his Dwelling in the land of Canaan (called Here the land of Promise).
dt ord n1 p-acp n1, vbz po31 n1 p-acp dt n1 pp-f np1 (vvn av dt n1 pp-f n1).
(11) commentary (DIV1)
715
Image 5
3522
By faith he abode in the land of Promise.
By faith he Abided in the land of Promise.
p-acp n1 pns31 vvd p-acp dt n1 pp-f n1.
(11) commentary (DIV1)
715
Image 5
3523
Canaan is now called the land of Promise, because it was promised in the verse afore-going, as we then heard:
Canaan is now called the land of Promise, Because it was promised in the verse aforegoing, as we then herd:
np1 vbz av vvn dt n1 pp-f n1, c-acp pn31 vbds vvn p-acp dt n1 j, c-acp pns12 av vvn:
(11) commentary (DIV1)
716
Image 5
3524
so that the meaning is, he abode in that Land, which was promised him, when he came out of his owne Country.
so that the meaning is, he Abided in that Land, which was promised him, when he Come out of his own Country.
av cst dt n1 vbz, pns31 n1 p-acp d n1, r-crq vbds vvn pno31, c-crq pns31 vvd av pp-f po31 d n1.
(11) commentary (DIV1)
716
Image 5
3525
Which Country Abraham knew not by name, when he left his own, nor till he came thither:
Which Country Abraham knew not by name, when he left his own, nor till he Come thither:
r-crq n1 np1 vvd xx p-acp n1, c-crq pns31 vvd po31 d, ccx c-acp pns31 vvd av:
(11) commentary (DIV1)
716
Image 5
3526
but then God told him, This is the Land I will giue thee and thy seede. Genesis 12.7. In this Land thus promised, Abraham dwelt and remained, the rest of his life, which was a hundreth yeeres.
but then God told him, This is the Land I will give thee and thy seed. Genesis 12.7. In this Land thus promised, Abraham dwelled and remained, the rest of his life, which was a Hundredth Years.
cc-acp cs np1 vvd pno31, d vbz dt n1 pns11 vmb vvi pno21 cc po21 n1. n1 crd. p-acp d n1 av vvd, np1 vvd cc vvd, dt n1 pp-f po31 n1, r-crq vbds dt ord n2.
(11) commentary (DIV1)
716
Image 5
3527
In this Action of Abraham, are three particular points. 1. He dwelt in Canaan. 2. That Canaan was the Land of Promise. 3. He dwelt there by faith. For the first:
In this Actium of Abraham, Are three particular points. 1. He dwelled in Canaan. 2. That Canaan was the Land of Promise. 3. He dwelled there by faith. For the First:
p-acp d n1 pp-f np1, vbr crd j n2. crd pns31 vvn p-acp np1. crd cst np1 vbds dt n1 pp-f n1. crd pns31 vvd a-acp p-acp n1. p-acp dt ord:
(11) commentary (DIV1)
717
Image 5
3528
Concerning Abrahams dwelling in Canaan, diuers questions may be moued.
Concerning Abrahams Dwelling in Canaan, diverse questions may be moved.
vvg npg1 n-vvg p-acp np1, j n2 vmb vbi vvn.
(11) commentary (DIV1)
719
Image 5
3529
First, how it is true, that he abode or dwelt there? seeing it is apparant in the Story, he dwelt in Egypt, Gen. 12.10. and in Gerar. Gen. 20.1. I answer:
First, how it is true, that he Abided or dwelled there? seeing it is apparent in the Story, he dwelled in Egypt, Gen. 12.10. and in Gerar. Gen. 20.1. I answer:
ord, c-crq pn31 vbz j, cst pns31 vvd cc vvd a-acp? vvg pn31 vbz j p-acp dt n1, pns31 vvn p-acp np1, np1 crd. cc p-acp np1. np1 crd. pns11 vvb:
(11) commentary (DIV1)
720
Image 5
3530
The meaning is not, that he stayed there euery day of his life;
The meaning is not, that he stayed there every day of his life;
dt n1 vbz xx, cst pns31 vvd a-acp d n1 pp-f po31 n1;
(11) commentary (DIV1)
721
Image 5
3531
but that he liued and died there, and made it the place of his residence and ordinary habitation, whereunto he alwaies resorted againe,
but that he lived and died there, and made it the place of his residence and ordinary habitation, whereunto he always resorted again,
cc-acp cst pns31 vvd cc vvd a-acp, cc vvd pn31 dt n1 pp-f po31 n1 cc j n1, c-crq pns31 av vvd av,
(11) commentary (DIV1)
721
Image 5
3532
if any occasion drewe him abroade.
if any occasion drew him abroad.
cs d n1 vvd pno31 av.
(11) commentary (DIV1)
721
Image 5
3533
And further, hee went not into Egypt, but vpon such special cause, as could not be otherwise helped,
And further, he went not into Egypt, but upon such special cause, as could not be otherwise helped,
cc jc, pns31 vvd xx p-acp np1, p-acp p-acp d j n1, c-acp vmd xx vbi av vvn,
(11) commentary (DIV1)
722
Image 5
3534
as vpon a famine or such like, Genesis 12.10. Then there came a famine in the Land, therefore Abraham went downe into Egypt to soiourne there. Where it appeares:
as upon a famine or such like, Genesis 12.10. Then there Come a famine in the Land, Therefore Abraham went down into Egypt to sojourn there. Where it appears:
c-acp p-acp dt n1 cc d av-j, n1 crd. av a-acp vvd dt n1 p-acp dt n1, av np1 vvd a-acp p-acp np1 p-acp n1 a-acp. c-crq pn31 vvz:
(11) commentary (DIV1)
722
Image 5
3535
first, that the cause was extraordinarie:
First, that the cause was extraordinary:
ord, cst dt n1 vbds j:
(11) commentary (DIV1)
722
Image 5
3536
secondly, that hee went not to make any dwelling, but to soiourne there for a time,
secondly, that he went not to make any Dwelling, but to sojourn there for a time,
ord, cst pns31 vvd xx pc-acp vvi d n-vvg, cc-acp p-acp n1 a-acp p-acp dt n1,
(11) commentary (DIV1)
722
Image 5
3537
and then to repaire home againe.
and then to repair home again.
cc av pc-acp vvi av-an av.
(11) commentary (DIV1)
722
Image 5
3538
Where wee learne, that as a man is not to depart out of that Land, where God hath appointed him to dwell,
Where we Learn, that as a man is not to depart out of that Land, where God hath appointed him to dwell,
c-crq pns12 vvb, cst p-acp dt n1 vbz xx pc-acp vvi av pp-f d n1, c-crq np1 vhz vvn pno31 pc-acp vvi,
(11) commentary (DIV1)
723
Image 5
3539
but vpon good and sufficient causes:
but upon good and sufficient Causes:
cc-acp p-acp j cc j n2:
(11) commentary (DIV1)
723
Image 5
3540
So, when those causes cease, which drewe him out, hee is not to stay longer from home;
So, when those Causes cease, which drew him out, he is not to stay longer from home;
av, c-crq d n2 vvb, r-crq vvd pno31 av, pns31 vbz xx pc-acp vvi av-jc p-acp n1-an;
(11) commentary (DIV1)
723
Image 5
3541
but to repaire againe to the place of his ordinarie dwelling. God would haue a man dwell at home:
but to repair again to the place of his ordinary Dwelling. God would have a man dwell At home:
cc-acp pc-acp vvi av p-acp dt n1 pp-f po31 j n-vvg. np1 vmd vhi dt n1 vvi p-acp n1-an:
(11) commentary (DIV1)
723
Image 5
3542
and it is leuitie, and a token of an vnconstant minde, and a running-heade, for a man to desire to bee alwayes abroade.
and it is levity, and a token of an unconstant mind, and a running-head, for a man to desire to be always abroad.
cc pn31 vbz n1, cc dt n1 pp-f dt j n1, cc dt n1, p-acp dt n1 pc-acp vvi pc-acp vbi av av.
(11) commentary (DIV1)
723
Image 5
3543
Birdes flie abroade, but so as they may come to their neasts at night:
Birds fly abroad, but so as they may come to their nests At night:
n2 vvb av, cc-acp av c-acp pns32 vmb vvi p-acp po32 n2 p-acp n1:
(11) commentary (DIV1)
724
Image 5
3544
So men should endeuour, as much as may be, to take fewe occasions of being from their dwellings:
So men should endeavour, as much as may be, to take few occasions of being from their dwellings:
av n2 vmd n1, c-acp d c-acp vmb vbi, pc-acp vvi d n2 pp-f vbg p-acp po32 n2:
(11) commentary (DIV1)
724
Image 5
3545
and when they needes must, to let it be for as short a time as may be.
and when they needs must, to let it be for as short a time as may be.
cc c-crq pns32 av vmb, pc-acp vvi pn31 vbi p-acp c-acp j dt n1 c-acp vmb vbi.
(11) commentary (DIV1)
724
Image 5
3546
For, as it is a signe of a light woman, Prouerbs 7.11, Her feete cannot abide in her house:
For, as it is a Signen of a Light woman, Proverbs 7.11, Her feet cannot abide in her house:
p-acp, c-acp pn31 vbz dt n1 pp-f dt j n1, n2 crd, po31 n2 vmbx vvi p-acp po31 n1:
(11) commentary (DIV1)
724
Image 5
3547
So is it of an vnstayde man, Vpon euerie occasion to bee caried from home.
So is it of an unstaid man, Upon every occasion to be carried from home.
av vbz pn31 pp-f dt j n1, p-acp d n1 pc-acp vbi vvn p-acp n1-an.
(11) commentary (DIV1)
724
Image 5
3548
We must therefore followe holy Abraham, who is heere commended for abiding, or dwelling in the Country, which God had giuen him.
We must Therefore follow holy Abraham, who is Here commended for abiding, or Dwelling in the Country, which God had given him.
pns12 vmb av vvi j np1, r-crq vbz av vvn p-acp vvg, cc vvg p-acp dt n1, r-crq np1 vhd vvn pno31.
(11) commentary (DIV1)
725
Image 5
3549
Againe, this practice of Abrahams faith, condemnes the wandring begger, to be an vnfaithfull and vngracious generation.
Again, this practice of Abrahams faith, condemns the wandering beggar, to be an unfaithful and ungracious generation.
av, d n1 pp-f npg1 n1, vvz dt vvg n1, pc-acp vbi dt j cc j n1.
(11) commentary (DIV1)
726
Image 5
3550
Our Land (by the abuse of our peace and plenty) is full of such.
Our Land (by the abuse of our peace and plenty) is full of such.
po12 n1 (p-acp dt n1 pp-f po12 n1 cc n1) vbz j pp-f d.
(11) commentary (DIV1)
726
Image 5
3551
Aske them where they dwell: their answere is, They haue small dwelling ; but, looke into the matter, and they haue the largest dwelling of all:
Ask them where they dwell: their answer is, They have small Dwelling; but, look into the matter, and they have the Largest Dwelling of all:
vvb pno32 c-crq pns32 vvi: po32 n1 vbz, pns32 vhb j vvg; cc-acp, vvb p-acp dt n1, cc pns32 vhb dt js n1 pp-f d:
(11) commentary (DIV1)
726
Image 5
3552
for they dwell euery where, & all abroad; they count it bondage to be tied to one Towne, or dwell in one Parish,
for they dwell every where, & all abroad; they count it bondage to be tied to one Town, or dwell in one Parish,
c-acp pns32 vvb d c-crq, cc d av; pns32 vvb pn31 n1 pc-acp vbi vvn p-acp crd n1, cc vvi p-acp crd n1,
(11) commentary (DIV1)
726
Image 5
3553
and thinke it freedome and libertie to dwell euery where. These are Carerpillers of a Common-wealth,
and think it freedom and liberty to dwell every where. These Are Carerpillers of a Commonwealth,
cc vvb pn31 n1 cc n1 p-acp vvb d q-crq. d vbr n2 pp-f dt n1,
(11) commentary (DIV1)
726
Image 5
3554
and the greatest robbers of the poore that are. Common Theeues steale from rich men: but these steale from the poore;
and the greatest robbers of the poor that Are. Common Thieves steal from rich men: but these steal from the poor;
cc dt js n2 pp-f dt j cst vbr. j n2 vvi p-acp j n2: cc-acp d n1 p-acp dt j;
(11) commentary (DIV1)
726
Image 5
3555
they get that from men, which the true poore should haue. No good comes to Church nor Common-wealth by these men, but much hurt to both.
they get that from men, which the true poor should have. No good comes to Church nor Commonwealth by these men, but much hurt to both.
pns32 vvb cst p-acp n2, r-crq dt j j vmd vhi. uh-dx j vvz p-acp n1 ccx n1 p-acp d n2, cc-acp av-d vvn p-acp d.
(11) commentary (DIV1)
726
Image 5
3556
For, a finger cut off from his place, is of no vse:
For, a finger Cut off from his place, is of no use:
p-acp, dt n1 vvn a-acp p-acp po31 n1, vbz pp-f dx n1:
(11) commentary (DIV1)
726
Image 5
3557
so, a man liuing out of his calling, and out of his place, is of no vse in the body politique.
so, a man living out of his calling, and out of his place, is of no use in the body politic.
av, dt n1 n-vvg av pp-f po31 n-vvg, cc av pp-f po31 n1, vbz pp-f dx n1 p-acp dt n1 j.
(11) commentary (DIV1)
726
Image 5
3558
Happy will it be with our Church & State, when we haue such lawes, and such execution of them,
Happy will it be with our Church & State, when we have such laws, and such execution of them,
j vmb pn31 vbi p-acp po12 n1 cc n1, c-crq pns12 vhb d n2, cc d n1 pp-f pno32,
(11) commentary (DIV1)
727
Image 5
3559
as that this disorder may be reformed, & euery man confined to his owne dwelling, & none suffred to liue in our Kingdome, who is not of som Parish:
as that this disorder may be reformed, & every man confined to his own Dwelling, & none suffered to live in our Kingdom, who is not of Some Parish:
c-acp cst d n1 vmb vbi vvn, cc d n1 vvn p-acp po31 d n-vvg, cc pix vvd pc-acp vvi p-acp po12 n1, r-crq vbz xx pp-f d n1:
(11) commentary (DIV1)
727
Image 5
3560
for let vs be assured, so many wandring beggers, so many blemishes in our gouernment.
for let us be assured, so many wandering beggars, so many blemishes in our government.
p-acp vvb pno12 vbi vvn, av d j-vvg n2, av d n2 p-acp po12 n1.
(11) commentary (DIV1)
727
Image 5
3561
Thirdly, Abrahams dwelling in this Land (being a fruite of his faith ) teacheth vs it is no good token,
Thirdly, Abrahams Dwelling in this Land (being a fruit of his faith) Teaches us it is no good token,
ord, npg1 n1 p-acp d n1 (vbg dt n1 pp-f po31 n1) vvz pno12 pn31 vbz dx j n1,
(11) commentary (DIV1)
728
Image 5
3562
but an ill signe for a man to be vncertaine in his dwelling.
but an ill Signen for a man to be uncertain in his Dwelling.
cc-acp dt j-jn n1 p-acp dt n1 pc-acp vbi j p-acp po31 n-vvg.
(11) commentary (DIV1)
728
Image 5
3563
It is the fashion of many men, if they trauaile, they neuer lodge at one place twise:
It is the fashion of many men, if they travail, they never lodge At one place twice:
pn31 vbz dt n1 pp-f d n2, cs pns32 vvi, pns32 av-x vvb p-acp crd n1 av:
(11) commentary (DIV1)
728
Image 5
3564
and for their dwelling, it is not certain; but now in the North, now in the South :
and for their Dwelling, it is not certain; but now in the North, now in the South:
cc p-acp po32 n-vvg, pn31 vbz xx j; cc-acp av p-acp dt n1, av p-acp dt n1:
(11) commentary (DIV1)
728
Image 5
3565
now in this Parish, now in that: now in this iurisdiction, now in another: Sometime in the Citie, sometime in the Countrey.
now in this Parish, now in that: now in this jurisdiction, now in Another: Sometime in the city, sometime in the Country.
av p-acp d n1, av p-acp d: av p-acp d n1, av p-acp j-jn: av p-acp dt n1, av p-acp dt n1.
(11) commentary (DIV1)
728
Image 5
3566
Who be these? But either such as be in debt, and purpose to deale ill with their Creditors:
Who be these? But either such as be in debt, and purpose to deal ill with their Creditors:
q-crq vbb d? p-acp d d c-acp vbb p-acp n1, cc n1 pc-acp vvi j-jn p-acp po32 n2:
(11) commentary (DIV1)
728
Image 5
3567
or that are malefactors, and heereby labour to auoide the censure of Authoritie:
or that Are malefactors, and hereby labour to avoid the censure of authority:
cc d vbr n2, cc av vvb pc-acp vvi dt n1 pp-f n1:
(11) commentary (DIV1)
728
Image 5
3568
or else they be Papists, which by this meanes labour to lurke vnseene, and to escape the law ▪ as many of them doe, either by skipping out of one Parish, Diocesse, Countie,
or Else they be Papists, which by this means labour to lurk unseen, and to escape the law ▪ as many of them doe, either by skipping out of one Parish, Diocese, County,
cc av pns32 vbb njp2, r-crq p-acp d n2 vvb pc-acp vvi j, cc pc-acp vvi dt n1 ▪ c-acp d pp-f pno32 n1, av-d p-acp vvg av pp-f crd n1, n1, n1,
(11) commentary (DIV1)
728
Image 5
3569
or Prouince into another, and so auoiding the authoritie of all:
or Province into Another, and so avoiding the Authority of all:
cc n1 p-acp j-jn, cc av vvg dt n1 pp-f d:
(11) commentary (DIV1)
728
Image 5
3570
or else, by lurking in great Cities, and so lying as Soiourners, and not as Parishioners, vnseene or vnmarked in so great multitudes.
or Else, by lurking in great Cities, and so lying as Sojourners, and not as Parishioners, unseen or unmarked in so great Multitudes.
cc av, p-acp vvg p-acp j n2, cc av vvg p-acp n2, cc xx p-acp n2, j cc j-vvn-u p-acp av j n2.
(11) commentary (DIV1)
728
Image 5
3571
Let our Authoritie take the more carefull notice of such men, the more craftily they labour to creepe from vnder it:
Let our authority take the more careful notice of such men, the more craftily they labour to creep from under it:
vvb po12 n1 vvb dt av-dc j n1 pp-f d n2, dt av-dc av-j pns32 vvb pc-acp vvi p-acp p-acp pn31:
(11) commentary (DIV1)
728
Image 5
3572
and let such men knowe, they discouer themselues the more by this practice, to bee vnfaithfull either to GOD, or Men, or both;
and let such men know, they discover themselves the more by this practice, to be unfaithful either to GOD, or Men, or both;
cc vvb d n2 vvb, pns32 vvb px32 dt n1 p-acp d n1, pc-acp vbi j av-d p-acp np1, cc n2, cc d;
(11) commentary (DIV1)
728
Image 5
3573
seeing that GOD heere commendes Abraham for dwelling or staying in that place, which GOD had appointed him.
seeing that GOD Here commends Abraham for Dwelling or staying in that place, which GOD had appointed him.
vvg cst np1 av vvz np1 p-acp vvg cc vvg p-acp d n1, r-crq np1 vhd vvn pno31.
(11) commentary (DIV1)
728
Image 5
3574
And so much for this question. Againe, it may heere be demaunded: How Abraham might lawfully dwell in Canaan, seeing it was then Idolatrous.
And so much for this question. Again, it may Here be demanded: How Abraham might lawfully dwell in Canaan, seeing it was then Idolatrous.
cc av av-d c-acp d n1. av, pn31 vmb av vbi vvn: c-crq np1 vmd av-j vvi p-acp np1, vvg pn31 vbds av j.
(11) commentary (DIV1)
728
Image 5
3575
It may seeme, that therefore it is not vnlawfull for men to dwell in Popish or Idolatrous Countries. I answere:
It may seem, that Therefore it is not unlawful for men to dwell in Popish or Idolatrous Countries. I answer:
pn31 vmb vvi, cst av pn31 vbz xx j p-acp n2 pc-acp vvi p-acp j cc j n2. pns11 vvb:
(11) commentary (DIV1)
729
Image 5
3576
Abraham did not so vpon any priuate motion, nor for any worldly cause, but vpon speciall warrant and calling from God:Abraham did not so upon any private motion, nor for any worldly cause, but upon special warrant and calling from God:
np1 vdd xx av p-acp d j n1, ccx p-acp d j n1, cc-acp p-acp j n1 cc vvg p-acp np1:
(11) commentary (DIV1)
730
Image 5
3577
otherwise his so doing, had not beene iustifiable:
otherwise his so doing, had not been justifiable:
av po31 av vdg, vhd xx vbn j:
(11) commentary (DIV1)
730
Image 5
3578
therefore that practice of his cannot be a warrant for any to doe the like, without the like cause and calling.
Therefore that practice of his cannot be a warrant for any to do the like, without the like cause and calling.
av cst n1 pp-f po31 vmbx vbi dt n1 p-acp d pc-acp vdi dt av-j, p-acp dt j n1 cc n1.
(11) commentary (DIV1)
730
Image 5
3579
But how could Abraham be preserued from the contagion of Idolaters, liuing amongst them? I answere:
But how could Abraham be preserved from the contagion of Idolaters, living among them? I answer:
cc-acp q-crq vmd np1 vbi vvn p-acp dt n1 pp-f n2, vvg p-acp pno32? pns11 vvb:
(11) commentary (DIV1)
731
Image 5
3580
First, God that called him thither, did there preserue him.
First, God that called him thither, did there preserve him.
ord, np1 cst vvd pno31 av, vdd a-acp vvi pno31.
(11) commentary (DIV1)
732
Image 5
3581
Againe, Abraham liued in the Country, but conuersed not with the people at all, but in some necessary and ciuill affaires:
Again, Abraham lived in the Country, but conversed not with the people At all, but in Some necessary and civil affairs:
av, np1 vvd p-acp dt n1, cc-acp vvd xx p-acp dt n1 p-acp d, cc-acp p-acp d j cc j n2:
(11) commentary (DIV1)
732
Image 5
3582
and by this meanes hee escaped the danger of infection.
and by this means he escaped the danger of infection.
cc p-acp d n2 pns31 vvd dt n1 pp-f n1.
(11) commentary (DIV1)
732
Image 5
3583
Where we may learne, that if any man would liue in such places without hurt to their conscience, let them first be sure that they haue a calling and warrant from God, to liue in those Countries.
Where we may Learn, that if any man would live in such places without hurt to their conscience, let them First be sure that they have a calling and warrant from God, to live in those Countries.
c-crq pns12 vmb vvi, cst cs d n1 vmd vvi p-acp d n2 p-acp n1 p-acp po32 n1, vvb pno32 ord vbi j cst pns32 vhb dt n-vvg cc n1 p-acp np1, pc-acp vvi p-acp d n2.
(11) commentary (DIV1)
733
Image 5
3584
Secondly, let them conuerse with Idolaters warily and sparingly:
Secondly, let them converse with Idolaters warily and sparingly:
ord, vvb pno32 vvi p-acp n2 av-j cc av-vvg:
(11) commentary (DIV1)
733
Image 5
3585
and so shall they preserue themselues from the occasions of euill, as Abraham did, who abode in an Idolatrous Country:
and so shall they preserve themselves from the occasions of evil, as Abraham did, who Abided in an Idolatrous Country:
cc av vmb pns32 vvi px32 p-acp dt n2 pp-f n-jn, c-acp np1 vdd, r-crq vvd p-acp dt j n1:
(11) commentary (DIV1)
733
Image 5
3586
and so, though not without danger, yet without hurt to his religion. Thus wee see Abraham dwelt in the Land of Canaan.
and so, though not without danger, yet without hurt to his Religion. Thus we see Abraham dwelled in the Land of Canaan.
cc av, cs xx p-acp n1, av p-acp n1 p-acp po31 n1. av pns12 vvb np1 vvd p-acp dt n1 pp-f np1.
(11) commentary (DIV1)
733
Image 5
3587
Now secondly, this Land is called the Land of Promise: that is, the Land formerly promised him by GOD,
Now secondly, this Land is called the Land of Promise: that is, the Land formerly promised him by GOD,
av ord, d n1 vbz vvn dt n1 pp-f n1: cst vbz, dt n1 av-j vvd pno31 p-acp np1,
(11) commentary (DIV1)
734
Image 5
3588
when hee called him out of his owne Countrey.
when he called him out of his own Country.
c-crq pns31 vvd pno31 av pp-f po31 d n1.
(11) commentary (DIV1)
734
Image 5
3589
And it is likely that the Apostle doth not heere first of all call it so:
And it is likely that the Apostle does not Here First of all call it so:
cc pn31 vbz j cst dt n1 vdz xx vvi ord pp-f d vvb pn31 av:
(11) commentary (DIV1)
734
Image 5
3590
but that it was knowen generally amongst the Patriarkes by that name: and that Abraham himselfe did first of all so call it;
but that it was known generally among the Patriarchs by that name: and that Abraham himself did First of all so call it;
cc-acp cst pn31 vbds vvn av-j p-acp dt n2 p-acp d n1: cc cst np1 px31 vdd ord pp-f d av vvb pn31;
(11) commentary (DIV1)
734
Image 5
3591
who, when hee looked vpon it, and considered the fruitfulnesse and excellency of it, did euermore remember,
who, when he looked upon it, and considered the fruitfulness and excellency of it, did evermore Remember,
r-crq, c-crq pns31 vvd p-acp pn31, cc vvd dt n1 cc n1 pp-f pn31, vdd av vvi,
(11) commentary (DIV1)
734
Image 5
3592
and call to minde, this Land is promised to me, this is mine by promise. And herein he rested and satisfied himselfe, though he had not the possession of it.
and call to mind, this Land is promised to me, this is mine by promise. And herein he rested and satisfied himself, though he had not the possession of it.
cc vvb p-acp n1, d n1 vbz vvn p-acp pno11, d vbz png11 p-acp n1. cc av pns31 vvd cc vvn px31, cs pns31 vhd xx dt n1 pp-f pn31.
(11) commentary (DIV1)
734
Image 5
3593
Heere wee may see the excellencie of true faith: which depends vpon the promises of God, though they be vnperformed.
Here we may see the excellency of true faith: which depends upon the promises of God, though they be unperformed.
av pns12 vmb vvi dt n1 pp-f j n1: r-crq vvz p-acp dt n2 pp-f np1, cs pns32 vbb j.
(11) commentary (DIV1)
735
Image 5
3594
A Land of promise contents Abraham, hee leaues the possession to his posteritie. It is hard to finde such faith in the world:
A Land of promise contents Abraham, he leaves the possession to his posterity. It is hard to find such faith in the world:
dt n1 pp-f n1 n2 np1, pns31 vvz dt n1 p-acp po31 n1. pn31 vbz j pc-acp vvi d n1 p-acp dt n1:
(11) commentary (DIV1)
735
Image 5
3595
It is Land in possession which wee looke for. A Land of promise cannot content vs:
It is Land in possession which we look for. A Land of promise cannot content us:
pn31 vbz n1 p-acp n1 r-crq pns12 vvb p-acp. dt n1 pp-f vvb vmbx vvi pno12:
(11) commentary (DIV1)
735
Image 5
3596
but let vs labour to practice faith, and to take comfort in the promises of God,
but let us labour to practice faith, and to take Comfort in the promises of God,
cc-acp vvb pno12 vvi pc-acp vvi n1, cc pc-acp vvi n1 p-acp dt n2 pp-f np1,
(11) commentary (DIV1)
735
Image 5
3597
and leaue the performance to Gods appointed time. Thirdly, he dwelt in this Land by faith. And no meruaile.
and leave the performance to God's appointed time. Thirdly, he dwelled in this Land by faith. And no marvel.
cc vvi dt n1 p-acp n2 vvn n1. ord, pns31 vvd p-acp d n1 p-acp n1. cc dx n1.
(11) commentary (DIV1)
735
Image 5
3598
for had it not beene by faith, hee would neuer haue dwelt there, where he had not so much as a roome for his Tent to stand in, but hee must borrow it;
for had it not been by faith, he would never have dwelled there, where he had not so much as a room for his Tent to stand in, but he must borrow it;
c-acp vhd pn31 xx vbn p-acp n1, pns31 vmd av-x vhi vvn a-acp, c-crq pns31 vhd xx av av-d c-acp dt n1 p-acp po31 n1 pc-acp vvi p-acp, cc-acp pns31 vmb vvi pn31;
(11) commentary (DIV1)
736
Image 5
3599
nor to burie his dead in, but hee must buy it.
nor to bury his dead in, but he must buy it.
ccx pc-acp vvi po31 j p-acp, cc-acp pns31 vmb vvi pn31.
(11) commentary (DIV1)
736
Image 5
3600
This was against reason, yet by faith hee dwelt there, as afore by faith he left his owne, which was also against reason.
This was against reason, yet by faith he dwelled there, as afore by faith he left his own, which was also against reason.
d vbds p-acp n1, av p-acp n1 pns31 vvd a-acp, a-acp p-acp p-acp n1 pns31 vvd po31 d, r-crq vbds av p-acp n1.
(11) commentary (DIV1)
736
Image 5
3601
Where still the power of faith is magnified to bee such, as it will carie a man ouer all impediments of obedience,
Where still the power of faith is magnified to be such, as it will carry a man over all impediments of Obedience,
c-crq av dt n1 pp-f n1 vbz vvn pc-acp vbi d, c-acp pn31 vmb vvi dt n1 p-acp d n2 pp-f n1,
(11) commentary (DIV1)
736
Image 5
3602
and will giue him victorie not against one, but against all obiections; and power to performe not one, but many things contrary to carnal wisedom.
and will give him victory not against one, but against all objections; and power to perform not one, but many things contrary to carnal Wisdom.
cc vmb vvi pno31 n1 xx p-acp crd, cc-acp p-acp d n2; cc n1 pc-acp vvi xx pi, cc-acp d n2 j-jn p-acp j n1.
(11) commentary (DIV1)
736
Image 5
3603
Wee must heere learne to examine, whether wee haue a true and sound faith or no.
we must Here Learn to examine, whither we have a true and found faith or no.
pns12 vmb av vvi pc-acp vvi, cs pns12 vhb dt j cc j n1 cc av-dx.
(11) commentary (DIV1)
737
Image 5
3604
If wee haue, then wee must not doe some one or fewe actions in faith, or die in faith, but wee must liue by faith, the whole course of our liues.
If we have, then we must not do Some one or few actions in faith, or die in faith, but we must live by faith, the Whole course of our lives.
cs pns12 vhb, cs pns12 vmb xx vdi d crd cc d n2 p-acp n1, cc vvb p-acp n1, p-acp pns12 vmb vvi p-acp n1, dt j-jn n1 pp-f po12 n2.
(11) commentary (DIV1)
737
Image 5
3605
Wee must walke by faith, and not by sight, saith the Apostle, 2. Corinthians 5.7. So saith hee of himselfe, Galathians 2.20. I liue by the faith in the Sonne of God: we must walk by faith, and not by sighed, Says the Apostle, 2. Corinthians 5.7. So Says he of himself, Galatians 2.20. I live by the faith in the Son of God:
pns12 vmb vvi p-acp n1, cc xx p-acp n1, vvz dt n1, crd np1 crd. np1 vvz pns31 pp-f px31, np2 crd. pns11 vvb p-acp dt n1 p-acp dt n1 pp-f np1:
(11) commentary (DIV1)
737
Image 5
3606
he saith not, hee hopes to die in that faith, but he liues by it. And in the former place •e saith not, wee must set a step or two,
he Says not, he hope's to die in that faith, but he lives by it. And in the former place •e Says not, we must Set a step or two,
pns31 vvz xx, pns31 vvz pc-acp vvi p-acp d n1, p-acp pns31 vvz p-acp pn31. cc p-acp dt j n1 av vvz xx, pns12 vmb vvi dt n1 cc crd,
(11) commentary (DIV1)
737
Image 5
3607
but wee must walke by faith, which argueth a continued action:
but we must walk by faith, which argue a continued actium:
cc-acp pns12 vmb vvi p-acp n1, r-crq vvz dt j-vvn n1:
(11) commentary (DIV1)
737
Image 5
3608
and therefore it is that Saint Peter saith, Gods children are kept by the power of God, through faith vnto saluation, 1. Peter 1.5. In which words two thinges are spoken of faith: the first is affirmed;
and Therefore it is that Saint Peter Says, God's children Are kept by the power of God, through faith unto salvation, 1. Peter 1.5. In which words two things Are spoken of faith: the First is affirmed;
cc av pn31 vbz cst n1 np1 vvz, ng1 n2 vbr vvn p-acp dt n1 pp-f np1, p-acp n1 p-acp n1, crd np1 crd. p-acp r-crq vvz crd n2 vbr vvn pp-f n1: dt ord vbz vvn;
(11) commentary (DIV1)
737
Image 5
3609
namely, that faith preserueth a man to saluation through all hindrances, either of inward temptations, or outward crosses, which the diuell or the world can lay in his way.
namely, that faith Preserveth a man to salvation through all hindrances, either of inward temptations, or outward Crosses, which the Devil or the world can lay in his Way.
av, cst n1 vvz dt n1 p-acp n1 p-acp d n2, d pp-f j n2, cc j n2, r-crq dt n1 cc dt n1 vmb vvi p-acp po31 n1.
(11) commentary (DIV1)
737
Image 5
3610
This preseruation is one of the greatest workes in the world, and therefore it is worthily ascribed to God:
This preservation is one of the greatest works in the world, and Therefore it is worthily ascribed to God:
d n1 vbz pi pp-f dt js n2 p-acp dt n1, cc av pn31 vbz av-j vvn p-acp np1:
(11) commentary (DIV1)
737
Image 5
3611
the power of God preserueth vs, but through faith. The second is implyed;
the power of God Preserveth us, but through faith. The second is employed;
dt n1 pp-f np1 vvz pno12, cc-acp p-acp n1. dt ord vbz vvn;
(11) commentary (DIV1)
737
Image 5
3612
that therefore we must labour to keepe that faith euermore with vs, which must keepe vs, and to cherish and preserue that that must preserue vs to saluation. Dauid was an excellent practicioner hereof:
that Therefore we must labour to keep that faith evermore with us, which must keep us, and to cherish and preserve that that must preserve us to salvation. David was an excellent practitioner hereof:
cst av pns12 vmb vvi pc-acp vvi d n1 av p-acp pno12, r-crq vmb vvi pno12, cc pc-acp vvi cc vvi d cst vmb vvi pno12 p-acp n1. np1 vbds dt j n1 av:
(11) commentary (DIV1)
737
Image 5
3613
no man was more tried and tossed then he, yet he euer drew neere vnto God, Psal. 73.28. Indeede sometime he said, all men were liers, but that was in his feare, Psal. 116.11.
no man was more tried and tossed then he, yet he ever drew near unto God, Psalm 73.28. Indeed sometime he said, all men were liers, but that was in his Fear, Psalm 116.11.
dx n1 vbds av-dc vvn cc vvn av pns31, av pns31 av vvd av-j p-acp np1, np1 crd. av av pns31 vvd, d n2 vbdr n2, cc-acp cst vbds p-acp po31 n1, np1 crd.
(11) commentary (DIV1)
737
Image 5
3614
And againe, I am cast out of thy sight, but that was in his haste, Psal. 31.22. that is, when the force of some passion, or the violence of some temptations did carie him headlong:
And again, I am cast out of thy sighed, but that was in his haste, Psalm 31.22. that is, when the force of Some passion, or the violence of Some temptations did carry him headlong:
cc av, pns11 vbm vvn av pp-f po21 n1, cc-acp cst vbds p-acp po31 n1, np1 crd. cst vbz, c-crq dt n1 pp-f d n1, cc dt n1 pp-f d n2 vdd vvi pno31 av-j:
(11) commentary (DIV1)
737
Image 5
3615
but otherwise he euer liued the life of faith. So must wee, not thinke to liue in sensuality, and die in faith:
but otherwise he ever lived the life of faith. So must we, not think to live in sensuality, and die in faith:
cc-acp av pns31 av vvd dt n1 pp-f n1. av vmb pns12, xx vvb pc-acp vvi p-acp n1, cc vvi p-acp n1:
(11) commentary (DIV1)
737
Image 5
3616
but to liue by faith, in all our actions, from one day to another, meditating daily on Gods promises,
but to live by faith, in all our actions, from one day to Another, meditating daily on God's promises,
cc-acp pc-acp vvi p-acp n1, p-acp d po12 n2, p-acp crd n1 p-acp j-jn, vvg av-j p-acp npg1 n2,
(11) commentary (DIV1)
738
Image 5
3617
and beleeuing them, and relying on them, and applying the generalls to our owne selues,
and believing them, and relying on them, and applying the generals to our own selves,
cc vvg pno32, cc vvg p-acp pno32, cc vvg dt n2 p-acp po12 d n2,
(11) commentary (DIV1)
738
Image 5
3618
and practicing faith by making conscience of sinne, and inuring our selues to patience and long suffering.
and practicing faith by making conscience of sin, and inuring our selves to patience and long suffering.
cc j-vvg n1 p-acp vvg n1 pp-f n1, cc vvg po12 n2 p-acp n1 cc av-j vvg.
(11) commentary (DIV1)
738
Image 5
3619
Thus doing, we shall be children of faithfull Abraham, who first by faith left his owne Country,
Thus doing, we shall be children of faithful Abraham, who First by faith left his own Country,
av vdg, pns12 vmb vbi n2 pp-f j np1, r-crq ord p-acp n1 vvd po31 d n1,
(11) commentary (DIV1)
738
Image 5
3620
and then by faith also dwelt still in the Land of Canaan.
and then by faith also dwelled still in the Land of Canaan.
cc av p-acp n1 av vvd av p-acp dt n1 pp-f np1.
(11) commentary (DIV1)
738
Image 5
3621
And thus much for the action of his faith: Hee abode in the Land of Promise.
And thus much for the actium of his faith: He Abided in the Land of Promise.
cc av av-d c-acp dt n1 pp-f po31 n1: pns31 vvd p-acp dt n1 pp-f n1.
(11) commentary (DIV1)
738
Image 5
3622
Now followe the circumstances of the action, which are two: 1. The manner how: 2. The Persons with whō.
Now follow the Circumstances of the actium, which Are two: 1. The manner how: 2. The Persons with whom.
av vvi dt n2 pp-f dt n1, r-crq vbr crd: crd dt n1 c-crq: crd dt n2 p-acp ro-crq.
(11) commentary (DIV1)
738
Image 5
3623
The manner is laid downe in two points: 1. As a stranger: 2. As one that dwelt in tents.
The manner is laid down in two points: 1. As a stranger: 2. As one that dwelled in tents.
dt n1 vbz vvn a-acp p-acp crd n2: crd p-acp dt n1: crd p-acp pi cst vvd p-acp n2.
(11) commentary (DIV1)
739
Image 5
3624
The first point, for the manner, is laide downe in these words: As in a strange Country. The meaning is:
The First point, for the manner, is laid down in these words: As in a strange Country. The meaning is:
dt ord n1, p-acp dt n1, vbz vvn a-acp p-acp d n2: c-acp p-acp dt j n1. dt n1 vbz:
(11) commentary (DIV1)
740
Image 5
3625
he esteemed it a strange Country to him, and accounted himself a stranger in it.
he esteemed it a strange Country to him, and accounted himself a stranger in it.
pns31 vvd pn31 dt j n1 p-acp pno31, cc vvd px31 dt jc p-acp pn31.
(11) commentary (DIV1)
741
Image 5
3626
Against which, it may be obiected, that he was familiarly acquainted with Mamre, Aner, and Eshcol, three great & mighty men of that Country:
Against which, it may be objected, that he was familiarly acquainted with Mamre, Aner, and Eshcol, three great & mighty men of that Country:
p-acp r-crq, pn31 vmb vbi vvn, cst pns31 vbds av-jn vvn p-acp vbr, n1, cc np1, crd j cc j n2 pp-f d n1:
(11) commentary (DIV1)
741
Image 5
3627
then he & they were confederates together, Gen. 14.13. therfore it seemes he liued not like a stranger in the Country.
then he & they were confederates together, Gen. 14.13. Therefore it seems he lived not like a stranger in the Country.
cs pns31 cc pns32 vbdr n2 av, np1 crd. av pn31 vvz pns31 vvd xx av-j dt n1 p-acp dt n1.
(11) commentary (DIV1)
741
Image 5
3628
Some answere, that these three were not Cananites, but neere a-kinne to Abraham, and had other names:
some answer, that these three were not Canaanites, but near akin to Abraham, and had other names:
d n1, cst d crd vbdr xx np2, p-acp av-j n1 p-acp np1, cc vhd j-jn n2:
(11) commentary (DIV1)
742
Image 5
3629
but the Text is plaine in that place, that Mamre was an Amorite, and the other two were his brethren.
but the Text is plain in that place, that Mamre was an Amorite, and the other two were his brothers.
cc-acp dt n1 vbz j p-acp d n1, cst av vbds dt n1, cc dt j-jn crd vbdr po31 n2.
(11) commentary (DIV1)
742
Image 5
3630
Therefore the answere is, that in all likelyhood they three were Proselites ;
Therefore the answer is, that in all likelihood they three were Proselytes;
av dt n1 vbz, cst p-acp d n1 pns32 crd vbdr n2;
(11) commentary (DIV1)
742
Image 5
3631
and that by Abrahams godly perswasions they had renounced Idolatry, and were come to the knowledge of the true God,
and that by Abrahams godly persuasions they had renounced Idolatry, and were come to the knowledge of the true God,
cc cst p-acp npg1 j n2 pns32 vhd vvd n1, cc vbdr vvn p-acp dt n1 pp-f dt j np1,
(11) commentary (DIV1)
742
Image 5
3632
and that they ioyned with Abraham in the worship of the true God, and so were his conuerts:
and that they joined with Abraham in the worship of the true God, and so were his converts:
cc cst pns32 vvd p-acp np1 p-acp dt n1 pp-f dt j np1, cc av vbdr po31 vvz:
(11) commentary (DIV1)
742
Image 5
3633
whereupon Abraham (as he might lawfully) conuersed with them as his familiar friends. And hereof there are two Inducements:
whereupon Abraham (as he might lawfully) conversed with them as his familiar Friends. And hereof there Are two Inducements:
c-crq np1 (c-acp pns31 vmd av-j) vvd p-acp pno32 p-acp po31 j-jn n2. cc av a-acp vbr crd n2:
(11) commentary (DIV1)
742
Image 5
3634
First, it is said, Gen. 14.13. that they were confederates with Abraham: and it appeared so by their deedes;
First, it is said, Gen. 14.13. that they were confederates with Abraham: and it appeared so by their Deeds;
ord, pn31 vbz vvn, np1 crd. d pns32 vbdr n2 p-acp np1: cc pn31 vvd av p-acp po32 n2;
(11) commentary (DIV1)
743
Image 5
3635
for they ioyned their powers, and assisted him in the warre against the the Kings (Gen. 14.24).
for they joined their Powers, and assisted him in the war against thee the Kings (Gen. 14.24).
c-acp pns32 vvd po32 n2, cc vvd pno31 p-acp dt n1 p-acp pno32 dt n2 (np1 crd).
(11) commentary (DIV1)
743
Image 5
3636
Secondly, it is said, Gen. 14.13. That Abraham dwelt on the Land of Mamre: he was his Tenant or Farmour.
Secondly, it is said, Gen. 14.13. That Abraham dwelled on the Land of Mamre: he was his Tenant or Farmour.
ord, pn31 vbz vvn, np1 crd. cst np1 vvd p-acp dt n1 pp-f n1: pns31 vbds po31 n1 cc n1.
(11) commentary (DIV1)
744
Image 5
3637
Now, it is more then likely, Abraham would not haue so farre beene beholden to them,
Now, it is more then likely, Abraham would not have so Far been beholden to them,
av, pn31 vbz dc cs j, np1 vmd xx vhi av av-j vbi vvi p-acp pno32,
(11) commentary (DIV1)
744
Image 5
3638
but that they were true Christians, and of his owne religion.
but that they were true Christians, and of his own Religion.
cc-acp cst pns32 vbdr j np1, cc pp-f po31 d n1.
(11) commentary (DIV1)
744
Image 5
3639
Therefore this hinders not, but hee might be a stranger notwithstanding, vnto the body of the people,
Therefore this hinders not, but he might be a stranger notwithstanding, unto the body of the people,
av d vvz xx, cc-acp pns31 vmd vbi dt n1 a-acp, p-acp dt n1 pp-f dt n1,
(11) commentary (DIV1)
745
Image 5
3640
and that it is true that Abraham saith of himself vnto some of them, Gen. 23.4. I am a stranger and Soiourner amongst you.
and that it is true that Abraham Says of himself unto Some of them, Gen. 23.4. I am a stranger and Sojourner among you.
cc cst pn31 vbz j cst np1 vvz pp-f px31 p-acp d pp-f pno32, np1 crd. pns11 vbm dt n1 cc n1 p-acp pn22.
(11) commentary (DIV1)
745
Image 5
3641
But it may be then demanded, Why did Abraham liue amongst them as a stranger, and in that Land as a Soiourner? I answer; the reasons were diuers:
But it may be then demanded, Why did Abraham live among them as a stranger, and in that Land as a Sojourner? I answer; the Reasons were diverse:
p-acp pn31 vmb vbi av vvn, q-crq vdd np1 vvb p-acp pno32 p-acp dt n1, cc p-acp d n1 p-acp dt n1? pns11 vvb; dt n2 vbdr j:
(11) commentary (DIV1)
746
Image 5
3642
First, he had title giuen to that Land, but no possession;
First, he had title given to that Land, but no possession;
ord, pns31 vhd n1 vvn p-acp d n1, cc-acp dx n1;
(11) commentary (DIV1)
747
Image 5
3643
he therefore contented himselfe with that that God gaue him, and chalenged not any possession all the dayes of his life,
he Therefore contented himself with that that God gave him, and challenged not any possession all the days of his life,
pns31 av vvn px31 p-acp d cst np1 vvd pno31, cc vvd xx d n1 d dt n2 pp-f po31 n1,
(11) commentary (DIV1)
747
Image 5
3644
but bought or borrowed of Mamre the place where he liued and dwelt (Gen. 14.13) and of the Hittites a place of buriall. Gen. 23.3. &c. This may teach all men not to be too hasty, in seeking for that, that it may be, is their right:
but bought or borrowed of Mamre the place where he lived and dwelled (Gen. 14.13) and of the Hittites a place of burial. Gen. 23.3. etc. This may teach all men not to be too hasty, in seeking for that, that it may be, is their right:
cc-acp vvd cc vvn pp-f vbr dt n1 c-crq pns31 vvd cc vvd (np1 crd) cc pp-f dt np2 dt n1 pp-f n1. np1 crd. av d vmb vvi d n2 xx pc-acp vbi av j, p-acp vvg p-acp d, cst pn31 vmb vbi, vbz po32 n-jn:
(11) commentary (DIV1)
747
Image 5
3645
let not men prescribe their owne times, nor be their owne caruers, but leaue their affaires to Gods disposing,
let not men prescribe their own times, nor be their own carvers, but leave their affairs to God's disposing,
vvb xx n2 vvi po32 d n2, ccx vbi po32 d n2, cc-acp vvb po32 n2 p-acp n2 vvg,
(11) commentary (DIV1)
748
Image 5
3646
and enter no further then they see God goeth afore them. Abraham must be a stranger in his owne land ;
and enter no further then they see God Goes afore them. Abraham must be a stranger in his own land;
cc vvb av-dx av-jc cs pns32 vvb np1 vvz p-acp pno32. np1 vmb vbi dt n1 p-acp po31 d n1;
(11) commentary (DIV1)
748
Image 5
3647
and thou sometime must be content for a time to be a stranger to that which is thine owne.
and thou sometime must be content for a time to be a stranger to that which is thine own.
cc pns21 av vmb vbi j p-acp dt n1 pc-acp vbi dt jc p-acp cst r-crq vbz po21 d.
(11) commentary (DIV1)
748
Image 5
3648
Secondly, they were all of them for the most part heathen Idolaters: amongst whom Abraham would not conuerse,
Secondly, they were all of them for the most part heathen Idolaters: among whom Abraham would not converse,
ord, pns32 vbdr d pp-f pno32 p-acp dt av-ds n1 j-jn n2: p-acp ro-crq np1 vmd xx vvi,
(11) commentary (DIV1)
749
Image 5
3649
but as sparingly as might be.
but as sparingly as might be.
cc-acp c-acp av-vvg c-acp vmd vbi.
(11) commentary (DIV1)
749
Image 5
3650
Now if Abraham would be a stranger in his own Country, rather then liue familiarly with Idolaters;
Now if Abraham would be a stranger in his own Country, rather then live familiarly with Idolaters;
av cs np1 vmd vbi dt jc p-acp po31 d n1, av-c cs vvi av-jn p-acp n2;
(11) commentary (DIV1)
749
Image 5
3651
It sheweth how little faith, and lesse conscience they haue, who can be content to liue in the midst amongst Idolaters, where they haue nothing to doe,
It shows how little faith, and less conscience they have, who can be content to live in the midst among Idolaters, where they have nothing to do,
pn31 vvz c-crq j n1, cc dc n1 pns32 vhb, r-crq vmb vbi j pc-acp vvi p-acp dt n1 p-acp n2, c-crq pns32 vhb pix pc-acp vdi,
(11) commentary (DIV1)
749
Image 5
3652
and can conuerse with them in all familiarity, without any scruple of conscience. Abraham made himselfe a stranger at home to auoide Idolatry;
and can converse with them in all familiarity, without any scruple of conscience. Abraham made himself a stranger At home to avoid Idolatry;
cc vmb vvi p-acp pno32 p-acp d n1, p-acp d n1 pp-f n1. np1 vvd px31 dt n1 p-acp n1-an p-acp vvi n1;
(11) commentary (DIV1)
749
Image 5
3653
but they will make themselues at home in a strange Country, to intangle themselues in Idolatry:
but they will make themselves At home in a strange Country, to entangle themselves in Idolatry:
cc-acp pns32 vmb vvi px32 p-acp n1-an p-acp dt j n1, pc-acp vvi px32 p-acp n1:
(11) commentary (DIV1)
749
Image 5
3654
these men will hardly proue the children of Abraham. These reasons Abraham himselfe had in this his so doing.
these men will hardly prove the children of Abraham. These Reasons Abraham himself had in this his so doing.
d n2 vmb av vvi dt n2 pp-f np1. d n2 np1 px31 vhn p-acp d po31 av vdg.
(11) commentary (DIV1)
749
Image 5
3655
There is a third, a more spirituall or mysticall reason: and that reason God had in making Abraham liue in Canaan as a stranger ;
There is a third, a more spiritual or mystical reason: and that reason God had in making Abraham live in Canaan as a stranger;
pc-acp vbz dt ord, dt av-dc j cc j n1: cc d n1 np1 vhd p-acp vvg np1 vvb p-acp np1 p-acp dt jc;
(11) commentary (DIV1)
751
Image 5
3656
Namely, to teach all Christian men their duty, to the worlds end. Abraham is the Father of the faithfull, Rom. 4.11.
Namely, to teach all Christian men their duty, to the world's end. Abraham is the Father of the faithful, Rom. 4.11.
av, pc-acp vvi d njp n2 po32 n1, p-acp dt ng1 n1. np1 vbz dt n1 pp-f dt j, np1 crd.
(11) commentary (DIV1)
751
Image 5
3657
And this is our honour to be the children of Abraham ; we must therfore follow our Father in his faith, and in the practice of it:
And this is our honour to be the children of Abraham; we must Therefore follow our Father in his faith, and in the practice of it:
cc d vbz po12 n1 pc-acp vbi dt n2 pp-f np1; pns12 vmb av vvi po12 n1 p-acp po31 n1, cc p-acp dt n1 pp-f pn31:
(11) commentary (DIV1)
752
Image 5
3658
we must liue in this world as Pilgrimes and Strangers, euen in the midst of all our peace & prosperity, of all our liberty, riches, lands, and possessions;
we must live in this world as Pilgrims and Strangers, even in the midst of all our peace & Prosperity, of all our liberty, riches, Lands, and possessions;
pns12 vmb vvi p-acp d n1 c-acp n2 cc n2, av p-acp dt n1 pp-f d po12 n1 cc n1, pp-f d po12 n1, n2, n2, cc n2;
(11) commentary (DIV1)
752
Image 5
3659
yea, of all our friends & worldly acquaintance. If it seeme strange how this can be:
yea, of all our Friends & worldly acquaintance. If it seem strange how this can be:
uh, pp-f d po12 n2 cc j n1. cs pn31 vvb j c-crq d vmb vbi:
(11) commentary (DIV1)
752
Image 5
3660
I answere, the practice of it consists in six actions. First, we must not bathe our selues in the pleasures of this world.
I answer, the practice of it consists in six actions. First, we must not bathe our selves in the pleasures of this world.
pns11 vvb, dt n1 pp-f pn31 vvz p-acp crd n2. ord, pns12 vmb xx vvi po12 n2 p-acp dt n2 pp-f d n1.
(11) commentary (DIV1)
752
Image 5
3661
Pilgrimes take but little delight in their iourneyes, because they thinke themselues not at home. This is S. Peters argument:Pilgrims take but little delight in their journeys, Because they think themselves not At home. This is S. Peter's argument:
n2 vvb p-acp j n1 p-acp po32 n2, c-acp pns32 vvb px32 xx p-acp n1-an. d vbz n1 npg1 n1:
(11) commentary (DIV1)
753
Image 5
3662
Dearely beloued, as strangers and pilgrimes abstaine from fleshly lusts which fight against the soule, 1. Pet. 2.11.Dearly Beloved, as Strangers and Pilgrims abstain from fleshly Lustiest which fight against the soul, 1. Pet. 2.11.
av-jn vvn, c-acp n2 cc n2 vvb p-acp j n2 r-crq vvb p-acp dt n1, crd np1 crd.
(11) commentary (DIV1)
753
Image 5
3663
For, too much delight in fleshly pleasures, smothers the grace of God in vs, and lets loose all sinnes,
For, too much delight in fleshly pleasures, smothers the grace of God in us, and lets lose all Sins,
p-acp, av d n1 p-acp j n2, vvz dt n1 pp-f np1 p-acp pno12, cc vvb|pno12 vvi d n2,
(11) commentary (DIV1)
753
Image 5
3664
and giues life vnto all corruptions. Secondly, we must vse this world as though we vsed it not ;
and gives life unto all corruptions. Secondly, we must use this world as though we used it not;
cc vvz n1 p-acp d n2. ord, pns12 vmb vvi d n1 c-acp cs pns12 vvd pn31 xx;
(11) commentary (DIV1)
753
Image 5
3665
that is, euen the necessary comforts & delights thereof: they be the very words of the Apostle, 1. Cor. 7.31.
that is, even the necessary comforts & delights thereof: they be the very words of the Apostle, 1. Cor. 7.31.
cst vbz, av-j dt j n2 cc n2 av: pns32 vbb dt j n2 pp-f dt n1, crd np1 crd.
(11) commentary (DIV1)
754
Image 5
3666
For, so the Pilgrime, when he passeth through a strange Country, hath not his minde troubled with looking or thinking on the goods or cōmodities of that Country where he is:
For, so the Pilgrim, when he passes through a strange Country, hath not his mind troubled with looking or thinking on the goods or commodities of that Country where he is:
p-acp, av dt n1, c-crq pns31 vvz p-acp dt j n1, vhz xx po31 n1 vvn p-acp vvg cc vvg p-acp dt n2-j cc n2 pp-f d n1 c-crq pns31 vbz:
(11) commentary (DIV1)
754
Image 5
3667
but vsing as much thereof, as is necessary for him, all his thoughts are on his owne Country.
but using as much thereof, as is necessary for him, all his thoughts Are on his own Country.
cc-acp vvg c-acp av-d av, c-acp vbz j p-acp pno31, d po31 n2 vbr p-acp po31 d n1.
(11) commentary (DIV1)
754
Image 5
3668
So should we, when we are in our best estates, in our greatest iollity, in the midst of our wealth,
So should we, when we Are in our best estates, in our greatest jollity, in the midst of our wealth,
av vmd pns12, c-crq pns12 vbr p-acp po12 js n2, p-acp po12 js n1, p-acp dt n1 pp-f po12 n1,
(11) commentary (DIV1)
754
Image 5
3669
and abundance of pleasures, cast our mindes from them, & haue our thoughts euen then conuersing in heauen, where is the place of our abode.
and abundance of pleasures, cast our minds from them, & have our thoughts even then conversing in heaven, where is the place of our Abided.
cc n1 pp-f n2, vvb po12 n2 p-acp pno32, cc vhb po12 n2 av av vvg p-acp n1, q-crq vbz dt n1 pp-f po12 n1.
(11) commentary (DIV1)
754
Image 5
3670
This is likewise the Apostles exhortation, Philipp. 3.20. Worldly men make their belly their God: that is, drowne themselues in carnall pleasures, so farre;
This is likewise the Apostles exhortation, Philip. 3.20. Worldly men make their belly their God: that is, drown themselves in carnal pleasures, so Far;
d vbz av dt n2 n1, np1. crd. j n2 vvb po32 n1 po32 n1: cst vbz, vvb px32 p-acp j n2, av av-j;
(11) commentary (DIV1)
754
Image 5
3671
as they forget any other God, any other heauen. But we must not doe so: our conuersation must be in heauen, from whence wee looke for our Sauiour Iesus Christ.
as they forget any other God, any other heaven. But we must not do so: our Conversation must be in heaven, from whence we look for our Saviour Iesus christ.
c-acp pns32 vvb d j-jn n1, d j-jn n1. cc-acp pns12 vmb xx vdi av: po12 n1 vmb vbi p-acp n1, p-acp c-crq pns12 vvb p-acp po12 n1 np1 np1.
(11) commentary (DIV1)
754
Image 5
3672
Thirdly, wee must haue a serious care and endeuour to please God: for, all the earth is his, and wee are but soiourners in his sight;
Thirdly, we must have a serious care and endeavour to please God: for, all the earth is his, and we Are but sojourners in his sighed;
ord, pns12 vmb vhi dt j n1 cc n1 pc-acp vvi np1: c-acp, d dt n1 vbz png31, cc pns12 vbr p-acp n2 p-acp po31 n1;
(11) commentary (DIV1)
755
Image 5
3673
therfore as the Pilgrime is carefull to please the Lord of the Country, by whose leaue he trauels through it:
Therefore as the Pilgrim is careful to please the Lord of the Country, by whose leave he travels through it:
av c-acp dt n1 vbz j pc-acp vvi dt n1 pp-f dt n1, p-acp rg-crq n1 pns31 vvz p-acp pn31:
(11) commentary (DIV1)
755
Image 5
3674
so must we be to please the Lord; seeing as God saith, Leuit. 25.23. The land is his, and we are but strangers and soiourners with him.
so must we be to please the Lord; seeing as God Says, Levites 25.23. The land is his, and we Are but Strangers and sojourners with him.
av vmb pns12 vbi pc-acp vvi dt n1; vvg p-acp np1 vvz, np1 crd. dt n1 vbz png31, cc pns12 vbr p-acp n2 cc n2 p-acp pno31.
(11) commentary (DIV1)
755
Image 5
3675
And hereunto adde a fourth, which is neere a-kinne vnto it:
And hereunto add a fourth, which is near akin unto it:
cc av vvi dt ord, r-crq vbz av-j n1 p-acp pn31:
(11) commentary (DIV1)
756
Image 5
3676
We must cast all our care on God, seeing that he is Lord of the earth,
We must cast all our care on God, seeing that he is Lord of the earth,
pns12 vmb vvi d po12 n1 p-acp np1, vvg cst pns31 vbz n1 pp-f dt n1,
(11) commentary (DIV1)
756
Image 5
3677
& we are but Pilgrimes and Soiourners. Dauid saith, Psal. 24.1. The earth is the Lords, and all that therein is:
& we Are but Pilgrims and Sojourners. David Says, Psalm 24.1. The earth is the lords, and all that therein is:
cc pns12 vbr p-acp n2 cc n2. np1 vvz, np1 crd. dt n1 vbz dt n2, cc d cst av vbz:
(11) commentary (DIV1)
756
Image 5
3678
The same Dauid cōfesseth, Psal. 39.12, He is a stranger before God, & a soiourner as all his Fathers were, & therupon desireth God to heare his prayer, hearken to his cry,
The same David Confesses, Psalm 39.12, He is a stranger before God, & a sojourner as all his Father's were, & thereupon Desires God to hear his prayer, harken to his cry,
dt d np1 vvz, np1 crd, pns31 vbz dt n1 p-acp np1, cc dt n1 c-acp d po31 n2 vbdr, cc av vvz np1 pc-acp vvi po31 n1, vvb p-acp po31 n1,
(11) commentary (DIV1)
756
Image 5
3679
& not to keep silence at his teares ▪ as though he had said, Inasmuch as I soiourne with thee, thou art to heare my complaint.& not to keep silence At his tears ▪ as though he had said, Inasmuch as I sojourn with thee, thou art to hear my complaint.
cc xx pc-acp vvi n1 p-acp po31 n2 ▪ a-acp c-acp pns31 vhd vvn, av c-acp pns11 n1 p-acp pno21, pns21 vb2r pc-acp vvi po11 n1.
(11) commentary (DIV1)
756
Image 5
3680
For, as a Soiourner cares, nor lookes for nothing, but depends on them for all things with whom he soiournes:
For, as a Sojourner Cares, nor looks for nothing, but depends on them for all things with whom he soiournes:
p-acp, c-acp dt n1 vvz, ccx n2 p-acp pix, cc-acp vvz p-acp pno32 p-acp d n2 p-acp ro-crq pns31 vvz:
(11) commentary (DIV1)
756
Image 5
3681
so must we cast all our care on God;
so must we cast all our care on God;
av vmb pns12 vvi d po12 n1 p-acp np1;
(11) commentary (DIV1)
756
Image 5
3682
for he careth for vs, he is our Landlord, wee are his Farmours, and Tenants, wee hold the earth from him, by no lease for yeares,for he Careth for us, he is our Landlord, we Are his Farmers, and Tenants, we hold the earth from him, by no lease for Years,
c-acp pns31 vvz p-acp pno12, pns31 vbz po12 n1, pns12 vbr po31 n2, cc n2, pns12 vvb dt n1 p-acp pno31, p-acp dx n1 p-acp n2,
(11) commentary (DIV1)
756
Image 5
3683
but at his will, and it is lent vs: let vs therefore but haue care to please this our Landlord, and care for nothing.
but At his will, and it is lent us: let us Therefore but have care to please this our Landlord, and care for nothing.
cc-acp p-acp po31 n1, cc pn31 vbz vvn pno12: vvb pno12 av cc-acp vhb n1 pc-acp vvi d po12 n1, cc vvb p-acp pix.
(11) commentary (DIV1)
756
Image 5
3684
Fiftly, wee must giue continuall thankes and praise to God for his good blessings wee receiue in this world:
Fifty, we must give continual thanks and praise to God for his good blessings we receive in this world:
ord, pns12 vmb vvi j n2 cc n1 p-acp np1 p-acp po31 j n2 pns12 vvb p-acp d n1:
(11) commentary (DIV1)
757
Image 5
3685
for all are his, and wee are but strangers. Thus did all Gods Saints in olde time;
for all Are his, and we Are but Strangers. Thus did all God's Saints in old time;
c-acp d vbr png31, cc pns12 vbr p-acp n2. av vdd d ng1 n2 p-acp j n1;
(11) commentary (DIV1)
757
Image 5
3686
Iacob, Hee was lesse then the least of Gods mercies. Iacob, He was less then the least of God's Mercies.
np1, pns31 vbds av-dc cs dt ds pp-f npg1 n2.
(11) commentary (DIV1)
757
Image 5
3687
But especially there is one memorable example of Dauid, and the Church in his dayes, 1. Chronicles 29.13.14.15.16.
But especially there is one memorable Exampl of David, and the Church in his days, 1. Chronicles 29.13.14.15.16.
cc-acp av-j a-acp vbz pi j n1 pp-f np1, cc dt n1 p-acp po31 n2, crd n2 crd.
(11) commentary (DIV1)
757
Image 5
3688
When hee had prepared abundantly for the building of the Temple, hee prostrated himselfe before God:
When he had prepared abundantly for the building of the Temple, he prostrated himself before God:
c-crq pns31 vhd vvn av-j p-acp dt n-vvg pp-f dt n1, pns31 vvd px31 p-acp np1:
(11) commentary (DIV1)
757
Image 5
3689
and in his owne name, and the peoples saide thus;
and in his own name, and the peoples said thus;
cc p-acp po31 d n1, cc dt ng1 j-vvn av;
(11) commentary (DIV1)
757
Image 5
3690
Riches and honour come of thee, therefore our God wee thanke thee, and praise thy glorious name. Riches and honour come of thee, Therefore our God we thank thee, and praise thy glorious name.
n2 cc n1 vvb pp-f pno21, av po12 n1 pns12 vvb pno21, cc vvb po21 j n1.
(11) commentary (DIV1)
757
Image 5
3691
But who am I, and what is my people, that wee should offer vnto thee? for, all is thine,
But who am I, and what is my people, that we should offer unto thee? for, all is thine,
p-acp q-crq vbm pns11, cc r-crq vbz po11 n1, cst pns12 vmd vvi p-acp pno21? p-acp, d vbz png21,
(11) commentary (DIV1)
757
Image 5
3692
and of thine owne haue wee giuen thee: for wee are strangers before thee, and soiourners, as all our Fathers were. and of thine own have we given thee: for we Are Strangers before thee, and sojourners, as all our Father's were.
cc pp-f po21 d vhi pns12 vvn pno21: c-acp pns12 vbr n2 p-acp pno21, cc n2, c-acp d po12 n2 vbdr.
(11) commentary (DIV1)
757
Image 5
3693
Thankfulnesse beseemes all men, especially strangers. Therefore, as Pilgrimes doe thankfully accept the fauours shewed them in a strange Country:
Thankfulness beseems all men, especially Strangers. Therefore, as Pilgrims do thankfully accept the favours showed them in a strange Country:
n1 vvz d n2, av-j n2. av, c-acp n2 vdb av-j vvi dt n2 vvd pno32 p-acp dt j n1:
(11) commentary (DIV1)
757
Image 5
3694
So must we, all the blessings God giues vs in this world, where we are but strangers.
So must we, all the blessings God gives us in this world, where we Are but Strangers.
av vmb pns12, d dt n2 np1 vvz pno12 p-acp d n1, c-crq pns12 vbr p-acp n2.
(11) commentary (DIV1)
757
Image 5
3695
Sixtly and lastly, we must hasten to the kingdome as a Pilgrime doth to his iourneyes end, or to his owne Country;
Sixty and lastly, we must hasten to the Kingdom as a Pilgrim does to his journeys end, or to his own Country;
ord cc ord, pns12 vmb vvi p-acp dt n1 p-acp dt n1 vdz p-acp po31 ng1 n1, cc p-acp po31 d n1;
(11) commentary (DIV1)
758
Image 5
3696
and till he can, is alwaies thinking of it, and sighing after it ▪ So must we (who are not dwellers but soiourners in these hou•es of clay) long after heauen ▪ and (as S. Paul saith he did) co•et to remoue from hence,
and till he can, is always thinking of it, and sighing After it ▪ So must we (who Are not dwellers but sojourners in these hou•es of clay) long After heaven ▪ and (as S. Paul Says he did) co•et to remove from hence,
cc c-acp pns31 vmb, vbz av vvg pp-f pn31, cc vvg p-acp pn31 ▪ av vmb pns12 (r-crq vbr xx n2 p-acp n2 p-acp d n2 pp-f n1) av-j p-acp n1 ▪ cc (c-acp np1 np1 vvz pns31 vdd) vvb pc-acp vvi p-acp av,
(11) commentary (DIV1)
758
Image 5
3697
and to dwell with the Lord. Strangers •re not to take such pleasure in foraine Countries, as to forget their owne.and to dwell with the Lord. Strangers •re not to take such pleasure in foreign Countries, as to forget their own.
cc pc-acp vvi p-acp dt n1. n2 vbr xx pc-acp vvi d n1 p-acp j n2, c-acp pc-acp vvi po32 d.
(11) commentary (DIV1)
758
Image 5
3698
So Christians must not be so in loue with this world, as to forget or neglect the world to come.
So Christians must not be so in love with this world, as to forget or neglect the world to come.
av np1 vmb xx vbi av p-acp n1 p-acp d n1, c-acp pc-acp vvi cc vvi dt n1 pc-acp vvi.
(11) commentary (DIV1)
758
Image 5
3699
If they do, •hey are vnworthy of it, and shew themselues not strangers, •s Abraham here was;
If they do, •hey Are unworthy of it, and show themselves not Strangers, •s Abraham Here was;
cs pns32 vdb, n1 vbr j pp-f pn31, cc vvi px32 xx n2, n2 np1 av vbds;
(11) commentary (DIV1)
758
Image 5
3700
but men of this world, who haue their •ortion in this life, Psal. 17.14. In performing these six actions, men shew themselues •rangers in this world.
but men of this world, who have their •ortion in this life, Psalm 17.14. In performing these six actions, men show themselves •rangers in this world.
cc-acp n2 pp-f d n1, r-crq vhb po32 n1 p-acp d n1, np1 crd. p-acp vvg d crd n2, n2 vvb px32 n2 p-acp d n1.
(11) commentary (DIV1)
758
Image 5
3701
And thus must we doe, euen in the •idst of all worldly prosperitie, if wee looke •uer to enioy the glory of a better:
And thus must we do, even in the •idst of all worldly Prosperity, if we look •uer to enjoy the glory of a better:
cc av vmb pns12 vdi, av p-acp dt n1 pp-f d j n1, cs pns12 vvb av pc-acp vvi dt n1 pp-f dt jc:
(11) commentary (DIV1)
759
Image 5
3702
And thus doing, we shall be children of faithfull Abraham, who dwelt in the land of Canaan, as in a strange Country.
And thus doing, we shall be children of faithful Abraham, who dwelled in the land of Canaan, as in a strange Country.
cc av vdg, pns12 vmb vbi n2 pp-f j np1, r-crq vvd p-acp dt n1 pp-f np1, c-acp p-acp dt j n1.
(11) commentary (DIV1)
759
Image 5
3703
As one that dwelt in tents.
As one that dwelled in tents.
c-acp pi cst vvd p-acp n2.
(11) commentary (DIV1)
759
Image 5
3704
The second point for the manner, how Abraham dwelt in Canaan, is, that he built himselfe no houses,
The second point for the manner, how Abraham dwelled in Canaan, is, that he built himself not houses,
dt ord n1 p-acp dt n1, q-crq np1 vvd p-acp np1, vbz, cst pns31 vvd px31 xx n2,
(11) commentary (DIV1)
760
Image 5
3705
nor made Orchards or Gardens, but dwelt in tents or tabernacles;
nor made Orchards or Gardens, but dwelled in tents or Tabernacles;
ccx vvd n2 cc n2, p-acp vvd p-acp n2 cc n2;
(11) commentary (DIV1)
760
Image 5
3706
which were such houses, as now are vsed in warre, and are yet called by the same name, Tents, or Pauilions:
which were such houses, as now Are used in war, and Are yet called by the same name, Tents, or Pavilions:
r-crq vbdr d n2, c-acp av vbr vvn p-acp n1, cc vbr av vvn p-acp dt d n1, n2, cc n2:
(11) commentary (DIV1)
760
Image 5
3707
whose matter is not wood, nor stone, but cloth, stuffe, or skinnes; and are easily reared and soone taken downe:
whose matter is not wood, nor stone, but cloth, stuff, or skins; and Are Easily reared and soon taken down:
rg-crq n1 vbz xx n1, ccx n1, cc-acp n1, n1, cc n2; cc vbr av-j vvn cc av vvn a-acp:
(11) commentary (DIV1)
760
Image 5
3708
and when a man departeth, he may cary his house with him. That Abraham did thus, appeares in the Stories written of him.
and when a man departeth, he may carry his house with him. That Abraham did thus, appears in the Stories written of him.
cc c-crq dt n1 vvz, pns31 vmb vvi po31 n1 p-acp pno31. cst np1 vdd av, vvz p-acp dt n2 vvn pp-f pno31.
(11) commentary (DIV1)
760
Image 5
3709
He came to Bethell, and there pitched his tent, Gen. 12.8: and Gen. 13.18. he remoued his tent: and 18.1. God appeared vnto him, as he sate in his tent dore: and 18.9. being asked where Sarah was, answered, shee is within in the tent: He Come to Bethell, and there pitched his tent, Gen. 12.8: and Gen. 13.18. he removed his tent: and 18.1. God appeared unto him, as he sat in his tent door: and 18.9. being asked where Sarah was, answered, she is within in the tent:
pns31 vvd p-acp np1, cc a-acp vvd po31 n1, np1 crd: cc np1 crd. pns31 vvd po31 n1: cc crd. np1 vvd p-acp pno31, c-acp pns31 vvd p-acp po31 n1 n1: cc crd. vbg vvn c-crq np1 vbds, vvd, pns31 vbz a-acp p-acp dt n1:
(11) commentary (DIV1)
760
Image 5
3710
and these tents are called his place, Gen. 18.33: and his house, 24.2.
and these tents Are called his place, Gen. 18.33: and his house, 24.2.
cc d n2 vbr vvn po31 n1, np1 crd: cc po31 n1, crd.
(11) commentary (DIV1)
760
Image 5
3711
Out of all which places it is plaine, that he dwelt in tents, and that not onely at his first comming,
Out of all which places it is plain, that he dwelled in tents, and that not only At his First coming,
av pp-f d r-crq n2 pn31 vbz j, cst pns31 vvd p-acp n2, cc cst xx av-j p-acp po31 ord n-vvg,
(11) commentary (DIV1)
760
Image 5
3712
when he had not time to build him an house;
when he had not time to built him an house;
c-crq pns31 vhd xx n1 pc-acp vvi pno31 dt n1;
(11) commentary (DIV1)
760
Image 5
3713
but euen all the dayes of his life, after his comming into the land of Canaan.
but even all the days of his life, After his coming into the land of Canaan.
cc-acp av d dt n2 pp-f po31 n1, p-acp po31 n-vvg p-acp dt n1 pp-f np1.
(11) commentary (DIV1)
760
Image 5
3714
But why did Abraham dwell in tents, and not in houses? was it because then there were no houses? Not so.
But why did Abraham dwell in tents, and not in houses? was it Because then there were no houses? Not so.
cc-acp q-crq vdd np1 vvb p-acp n2, cc xx p-acp n2? vbds pn31 c-acp cs pc-acp vbdr dx n2? xx av.
(11) commentary (DIV1)
761
Image 5
3715
For there were Cities built euen afore the floud, Gen. 4.17 ▪ Cain built a Citie:
For there were Cities built even afore the flood, Gen. 4.17 ▪ Cain built a city:
p-acp a-acp vbdr n2 vvn av-j p-acp dt n1, np1 crd ▪ np1 vvd dt n1:
(11) commentary (DIV1)
761
Image 5
3716
no meruaile therefore if there were many after, as Sodome and all her sisters.
no marvel Therefore if there were many After, as Sodom and all her Sisters.
dx n1 av cs pc-acp vbdr d a-acp, c-acp np1 cc d po31 n2.
(11) commentary (DIV1)
761
Image 5
3717
And though it appeares not they digged into the earth for naturall stone, yet had they Bricke, which they made themselues, Genesis, 11.3: and surely, the world which built the huge tower of Babell, Gen. 11. would not stick to build themselues houses.
And though it appears not they dug into the earth for natural stone, yet had they Brick, which they made themselves, Genesis, 11.3: and surely, the world which built the huge tower of Babel, Gen. 11. would not stick to built themselves houses.
cc cs pn31 vvz xx pns32 vvn p-acp dt n1 p-acp j n1, av vhd pns32 n1, r-crq pns32 vvd px32, n1, crd: cc av-j, dt n1 r-crq vvd dt j n1 pp-f np1, np1 crd vmd xx vvi pc-acp vvi px32 n2.
(11) commentary (DIV1)
761
Image 5
3718
Nor can it be said, that those Cities, Sodome, Gomorrah, and the rest, were nothing but a multitude of Tents together. For, we read Genes. 19.3. that Lot dwelling in Sodome, receiued 2. Angels into his house ;
Nor can it be said, that those Cities, Sodom, Gomorrah, and the rest, were nothing but a multitude of Tents together. For, we read Genesis. 19.3. that Lot Dwelling in Sodom, received 2. Angels into his house;
ccx vmb pn31 vbi vvn, cst d n2, np1, np1, cc dt n1, vbdr pix cc-acp dt n1 pp-f n2 av. p-acp, pns12 vvb zz. crd. cst n1 vvg p-acp np1, vvd crd n2 p-acp po31 n1;
(11) commentary (DIV1)
761
Image 5
3719
and in the 4. verse, that the Sodomites came and enuironed his house round about to take them, thinking they had been men:
and in the 4. verse, that the Sodomites Come and environed his house round about to take them, thinking they had been men:
cc p-acp dt crd n1, cst dt n2 vvd cc vvd po31 n1 av-j a-acp pc-acp vvi pno32, vvg pns32 vhd vbn n2:
(11) commentary (DIV1)
761
Image 5
3720
and when Lot refused to deliuer them, that they pressed sore vpon the house to haue broken vp the doore:
and when Lot refused to deliver them, that they pressed soar upon the house to have broken up the door:
cc c-crq n1 vvd pc-acp vvi pno32, cst pns32 vvd av-j p-acp dt n1 pc-acp vhi vvn a-acp dt n1:
(11) commentary (DIV1)
761
Image 5
3721
but all this might haue bin spared, if it had bin nothing but a tent, which a childe may cut in peeces with a knife.
but all this might have been spared, if it had been nothing but a tent, which a child may Cut in Pieces with a knife.
p-acp d d vmd vhi vbn vvn, cs pn31 vhd vbn pix p-acp dt n1, r-crq dt n1 vmb vvi p-acp n2 p-acp dt n1.
(11) commentary (DIV1)
761
Image 5
3722
It is manifest then, that there were houses in those daies.
It is manifest then, that there were houses in those days.
pn31 vbz j av, cst a-acp vbdr n2 p-acp d n2.
(11) commentary (DIV1)
761
Image 5
3723
Why then did Abraham build none? was it because he was poore & could not? Nor so:
Why then did Abraham built none? was it Because he was poor & could not? Nor so:
uh-crq av vdd np1 vvb pix? vbds pn31 c-acp pns31 vbds j cc vmd xx? ccx av:
(11) commentary (DIV1)
761
Image 5
3724
for contrariwise, Gen. 12.5, Hee carried with him from his owne countrey, all the substance he possessed:
for contrariwise, Gen. 12.5, He carried with him from his own country, all the substance he possessed:
c-acp av, np1 crd, pns31 vvd p-acp pno31 p-acp po31 d n1, d dt n1 pns31 vvd:
(11) commentary (DIV1)
761
Image 5
3725
And what that was, is particularized, Gen. 13.2. He was very rich in cattell, in siluer, and in gold.
And what that was, is particularized, Gen. 13.2. He was very rich in cattle, in silver, and in gold.
cc r-crq d vbds, vbz vvd, np1 crd. pns31 vbds av j p-acp n2, p-acp n1, cc p-acp n1.
(11) commentary (DIV1)
761
Image 5
3726
His riches were both great, & of the best. So thē he could, but would not.
His riches were both great, & of the best. So them he could, but would not.
po31 n2 vbdr av-d j, cc pp-f dt js. np1 pno32 pns31 vmd, cc-acp vmd xx.
(11) commentary (DIV1)
761
Image 5
3727
But why would he not? Was it vpon a prowd humour, or in a conceited singularitie,
But why would he not? Was it upon a proud humour, or in a conceited singularity,
p-acp q-crq vmd pns31 xx? vbds pn31 p-acp dt j n1, cc p-acp dt j-vvn n1,
(11) commentary (DIV1)
761
Image 5
3728
because he would not bee like other men, but haue a singular way of his owne? No:
Because he would not be like other men, but have a singular Way of his own? No:
c-acp pns31 vmd xx vbi av-j j-jn n2, cc-acp vhb dt j n1 pp-f po31 d? uh-dx:
(11) commentary (DIV1)
761
Image 5
3729
Abraham was none of those, who allow nothing, but that that is done of themselues; and who thinke nothing good, if it be ordinarie:Abraham was none of those, who allow nothing, but that that is done of themselves; and who think nothing good, if it be ordinary:
np1 vbds pi pp-f d, r-crq vvb pix, cc-acp d cst vbz vdn pp-f px32; cc q-crq vvb pix j, cs pn31 vbb j:
(11) commentary (DIV1)
761
Image 5
3730
for he was a holy man, and famous for his faith. So then none of these were the reasons of this his so doing.
for he was a holy man, and famous for his faith. So then none of these were the Reasons of this his so doing.
c-acp pns31 vbds dt j n1, cc j p-acp po31 n1. av av pix pp-f d vbdr dt n2 pp-f d po31 av vdg.
(11) commentary (DIV1)
761
Image 5
3731
The reasons then why Abraham, and other holy Patriarchs, vsed to dwell in tents, and not to build them houses, were of two sorts; Ciuill and Holy.
The Reasons then why Abraham, and other holy Patriarchs, used to dwell in tents, and not to built them houses, were of two sorts; Civil and Holy.
dt n2 av q-crq np1, cc j-jn j n2, vvd pc-acp vvi p-acp n2, cc xx pc-acp vvi pno32 n2, vbdr pp-f crd n2; j cc j.
(11) commentary (DIV1)
762
Image 5
3732
The Ciuill or Politicke respect that they had, was this: They holding themselues Gods seruants, did depende on his word;
The Civil or Politic respect that they had, was this: They holding themselves God's Servants, did depend on his word;
dt j cc j n1 cst pns32 vhd, vbds d: pns32 vvg px32 ng1 n2, vdd vvb p-acp po31 n1;
(11) commentary (DIV1)
763
Image 5
3733
and therefore did submit themselues to goe vp and down the world, whither soeuer God did call thē.
and Therefore did submit themselves to go up and down the world, whither soever God did call them.
cc av vdd vvi px32 pc-acp vvi a-acp cc a-acp dt n1, c-crq av np1 vdd vvi pno32.
(11) commentary (DIV1)
764
Image 5
3734
Being then to remooue, euery day (they knew not when nor whither) it was therefore both the fittest and cheapest to dwell in tents, which were soone pitched vp, and soone taken downe.
Being then to remove, every day (they knew not when nor whither) it was Therefore both the Fittest and cheapest to dwell in tents, which were soon pitched up, and soon taken down.
vbg av pc-acp vvi, d n1 (pns32 vvd xx c-crq ccx q-crq) pn31 vbds av av-d dt js cc js pc-acp vvi p-acp n2, r-crq vbdr av vvn a-acp, cc av vvn a-acp.
(11) commentary (DIV1)
764
Image 5
3735
Neither neede it to seeme strange, that they could liue for cold, in those poore thin tents, all the yeare long;
Neither need it to seem strange, that they could live for cold, in those poor thin tents, all the year long;
av-d vvb pn31 pc-acp vvi j, cst pns32 vmd vvi p-acp j-jn, p-acp d j j n2, d dt n1 av-j;
(11) commentary (DIV1)
764
Image 5
3736
for the country and climate there, was alwaies temperate enough for cold: and rather inclining to too much heate.
for the country and climate there, was always temperate enough for cold: and rather inclining to too much heat.
p-acp dt n1 cc n1 a-acp, vbds av j av-d p-acp j-jn: cc av-c vvg p-acp av d n1.
(11) commentary (DIV1)
764
Image 5
3737
The Holy or religious respect was this:
The Holy or religious respect was this:
dt j cc j n1 vbds d:
(11) commentary (DIV1)
765
Image 5
3738
They held thēselues but strangers vpon earth, & therfore would not build themselues cities or houses;
They held themselves but Strangers upon earth, & Therefore would not built themselves cities or houses;
pns32 vvd px32 p-acp n2 p-acp n1, cc av vmd xx vvi px32 n2 cc n2;
(11) commentary (DIV1)
765
Image 5
3739
as looking or caring to liue vpon earth; but dwelled in tents, as seeming desirous, to remoue from the earth to heauen; the sooner the better.
as looking or caring to live upon earth; but dwelled in tents, as seeming desirous, to remove from the earth to heaven; the sooner the better.
c-acp vvg cc vvg pc-acp vvi p-acp n1; cc-acp vvd p-acp n2, p-acp vvg j, pc-acp vvi p-acp dt n1 p-acp n1; dt av-c dt jc.
(11) commentary (DIV1)
765
Image 5
3740
And this did the Fathers of the old Testament: not that they thoght it vnlawfull to build cities, or dwell in houses;
And this did the Father's of the old Testament: not that they Thought it unlawful to built cities, or dwell in houses;
cc d vdd dt n2 pp-f dt j n1: xx cst pns32 vvd pn31 j-u pc-acp vvi n2, cc vvi p-acp n2;
(11) commentary (DIV1)
765
Image 5
3741
but that they might testifie their religion, and their expectation of another world, in the midst of that profane age wherein they liued:
but that they might testify their Religion, and their expectation of Another world, in the midst of that profane age wherein they lived:
cc-acp cst pns32 vmd vvi po32 n1, cc po32 n1 pp-f j-jn n1, p-acp dt n1 pp-f cst j n1 c-crq pns32 vvd:
(11) commentary (DIV1)
765
Image 5
3742
wherein there were almost none, that either regarded, remembred, or acknowledged, a world to come. And this was not the particular, or singular deed of Abraham alone.
wherein there were almost none, that either regarded, remembered, or acknowledged, a world to come. And this was not the particular, or singular deed of Abraham alone.
c-crq pc-acp vbdr av pix, cst d vvn, vvn, cc vvn, dt n1 pc-acp vvi. cc d vbds xx dt j, cc j n1 pp-f np1 av-j.
(11) commentary (DIV1)
765
Image 5
3743
All holy men in those daies, liued in tents.
All holy men in those days, lived in tents.
av-d j n2 p-acp d n2, vvn p-acp n2.
(11) commentary (DIV1)
766
Image 5
3744
Gen. 9.21, It is cleere that Noah dwelt in tents, though then he was king of all the world.
Gen. 9.21, It is clear that Noah dwelled in tents, though then he was King of all the world.
np1 crd, pn31 vbz j cst np1 vvd p-acp n2, c-acp cs pns31 vbds n1 pp-f d dt n1.
(11) commentary (DIV1)
766
Image 5
3745
And so did Lot also, as long as he liued with Abraham : Gen. 13.5, Lot h•d sheepe, and cattell, and tents.
And so did Lot also, as long as he lived with Abraham: Gen. 13.5, Lot h•d sheep, and cattle, and tents.
cc av vdd n1 av, c-acp av-j c-acp pns31 vvd p-acp np1: np1 crd, n1 j-vvn n1, cc n2, cc n2.
(11) commentary (DIV1)
766
Image 5
3746
And thus they did, because (as the Apostle saith) they had here no enduring city,
And thus they did, Because (as the Apostle Says) they had Here no enduring City,
cc av pns32 vdd, c-acp (c-acp dt n1 vvz) pns32 vhd av dx j-vvg n1,
(11) commentary (DIV1)
766
Image 5
3747
but they sought for one to come. Heb. 13.14.but they sought for one to come. Hebrew 13.14.
cc-acp pns32 vvd p-acp pi pc-acp vvi. np1 crd.
(11) commentary (DIV1)
766
Image 5
3748
And they thought, they euer heard that voice sounding in their eares, (Micah. 2.10.) Arise & depart, for this is not your rest.
And they Thought, they ever herd that voice sounding in their ears, (micah. 2.10.) Arise & depart, for this is not your rest.
cc pns32 vvd, pns32 av vvd d n1 vvg p-acp po32 n2, (np1. crd.) vvb cc vvi, p-acp d vbz xx po22 n1.
(11) commentary (DIV1)
766
Image 5
3749
Contrariwise, the wicked of the world, because they set vp their rest in this world, and cared for no other;
Contrariwise, the wicked of the world, Because they Set up their rest in this world, and cared for no other;
av, dt j pp-f dt n1, c-acp pns32 vvd a-acp po32 n1 p-acp d n1, cc vvd p-acp dx j-jn;
(11) commentary (DIV1)
767
Image 5
3750
they began presently to build them houses, nay cities, (as Cain did euen in the beginning) Ge. 4.17.
they began presently to built them houses, nay cities, (as Cain did even in the beginning) Ge. 4.17.
pns32 vvd av-j pc-acp vvi pno32 n2, uh-x n2, (c-acp np1 vdd av-j p-acp dt n1) np1 crd.
(11) commentary (DIV1)
767
Image 5
3751
And the Sodomites had a citie, euen walled (as is likely) for Lot was sitting in the gate of Sodome,
And the Sodomites had a City, even walled (as is likely) for Lot was sitting in the gate of Sodom,
cc dt n2 vhd dt n1, av-j j-vvn (c-acp vbz j) p-acp n1 vbds vvg p-acp dt n1 pp-f np1,
(11) commentary (DIV1)
767
Image 5
3752
when the two Angels came to him, Gen. 19.1, 2. And the Canaanites had cities walled exceeding high: (Numb. 13.) But we find not, that euer Gods children built them cities,when the two Angels Come to him, Gen. 19.1, 2. And the Canaanites had cities walled exceeding high: (Numb. 13.) But we find not, that ever God's children built them cities,
c-crq dt crd n2 vvd p-acp pno31, np1 crd, crd cc dt np2 vhd n2 vvn av-vvg j: (j. crd) cc-acp pns12 vvb xx, cst av npg1 n2 vvd pno32 n2,
(11) commentary (DIV1)
767
Image 5
3753
vntill they came to haue a settled Church of their owne.
until they Come to have a settled Church of their own.
c-acp pns32 vvd pc-acp vhi dt j-vvn n1 pp-f po32 d.
(11) commentary (DIV1)
767
Image 5
3754
But contrariwise, it is worth obseruing, that God promiseth his people, that they shall come and dwell in cities which they built not:
But contrariwise, it is worth observing, that God promises his people, that they shall come and dwell in cities which they built not:
p-acp av, pn31 vbz j vvg, cst np1 vvz po31 n1, cst pns32 vmb vvi cc vvi p-acp n2 r-crq pns32 vvd xx:
(11) commentary (DIV1)
767
Image 5
3755
namely, which were built by worldly men to their hand. And thus wee see the reasons why Abraham dwelt in tents.
namely, which were built by worldly men to their hand. And thus we see the Reasons why Abraham dwelled in tents.
av, r-crq vbdr vvn p-acp j n2 p-acp po32 n1. cc av pns12 vvb dt n2 c-crq np1 vvd p-acp n2.
(11) commentary (DIV1)
767
Image 5
3756
Now let vs see the vse of it. First, here we learne frugalitie, out of the ciuill vse of their tents;
Now let us see the use of it. First, Here we Learn frugality, out of the civil use of their tents;
av vvb pno12 vvi dt n1 pp-f pn31. ord, av pns12 vvb n1, av pp-f dt j n1 pp-f po32 n2;
(11) commentary (DIV1)
767
Image 5
3757
that is, to vse the blessings and comforts of this life, as soberly and sparingly as may be:
that is, to use the blessings and comforts of this life, as soberly and sparingly as may be:
d vbz, pc-acp vvi dt n2 cc n2 pp-f d n1, c-acp av-j cc av-vvg p-acp vmb vbi:
(11) commentary (DIV1)
768
Image 5
3758
and to bestowe as little cost as may be of our selues, in such things as perish in the vsing:
and to bestow as little cost as may be of our selves, in such things as perish in the using:
cc pc-acp vvi p-acp j n1 c-acp vmb vbi pp-f po12 n2, p-acp d n2 p-acp vvi p-acp dt vvg:
(11) commentary (DIV1)
768
Image 5
3759
namely, meate, drinke, apparell, and houses. For what is spent herein, is spent only on our selues: and being spent, is gone; therefore the lesse, the better:
namely, meat, drink, apparel, and houses. For what is spent herein, is spent only on our selves: and being spent, is gone; Therefore the less, the better:
av, n1, n1, n1, cc n2. p-acp r-crq vbz vvn av, vbz vvn av-j p-acp po12 n2: cc vbg vvn, vbz vvn; av dt av-dc, dt jc:
(11) commentary (DIV1)
768
Image 5
3760
alwaies prouided, there be a discreet care had of our healths, and of the credit of the places wee hold:
always provided, there be a discreet care had of our healths, and of the credit of the places we hold:
av vvn, pc-acp vbi dt j n1 vhd pp-f po12 n2, cc pp-f dt n1 pp-f dt n2 pns12 vvb:
(11) commentary (DIV1)
768
Image 5
3761
and of our inabling to the duties of our calling.
and of our enabling to the duties of our calling.
cc pp-f po12 vvg p-acp dt n2 pp-f po12 n1.
(11) commentary (DIV1)
768
Image 5
3762
Which beeing sufficiently prouided for, it is a Christian frugality to spare, what further may bespared:
Which being sufficiently provided for, it is a Christian frugality to spare, what further may bespared:
r-crq vbg av-j vvn p-acp, pn31 vbz dt njp n1 pc-acp vvi, r-crq av-jc vmb j:
(11) commentary (DIV1)
768
Image 5
3763
And he hath the lesse to answer for, who spendeth the least in superfluities.
And he hath the less to answer for, who spendeth the least in superfluities.
cc pns31 vhz dt av-dc pc-acp vvi p-acp, r-crq vvz dt ds p-acp n2.
(11) commentary (DIV1)
768
Image 5
3764
Again, here we are taught contentation in the state which God hath appointed vs, & not to striue too fast to climbe to wealth.
Again, Here we Are taught contentation in the state which God hath appointed us, & not to strive too fast to climb to wealth.
av, av pns12 vbr vvn n1 p-acp dt n1 r-crq np1 vhz vvn pno12, cc xx pc-acp vvi av av-j pc-acp vvi p-acp n1.
(11) commentary (DIV1)
769
Image 5
3765
These holy men can be content to dwell in tents, and tabernacles, thogh they might haue compassed much more;
These holy men can be content to dwell in tents, and Tabernacles, though they might have compassed much more;
np1 j n2 vmb vbi j pc-acp vvi p-acp n2, cc n2, cs pns32 vmd vhi vvn av-d av-dc;
(11) commentary (DIV1)
769
Image 5
3766
for they were great and mightie men. Abraham had 318. men, able to beare a sword, in his house daiely;
for they were great and mighty men. Abraham had 318. men, able to bear a sword, in his house daily;
c-acp pns32 vbdr j cc j n2. np1 vhd crd n2, j pc-acp vvi dt n1, p-acp po31 n1 av-j;
(11) commentary (DIV1)
769
Image 5
3767
& with them, and a little helpe more, hee ouerthrewe diuers kings, and rescued Lot, (Gen. 14.14).
& with them, and a little help more, he overthrew diverse Kings, and rescued Lot, (Gen. 14.14).
cc p-acp pno32, cc dt j n1 av-dc, pns31 vvd j n2, cc vvd n1, (np1 crd).
(11) commentary (DIV1)
769
Image 5
3768
He that durst encounter, and did ouercome such an hoste;
He that durst encounter, and did overcome such an host;
pns31 cst vvd n1, cc vdd vvi d dt n1;
(11) commentary (DIV1)
769
Image 5
3769
How many inhabitants of the countrey, could he haue beat out of their houses? And how many tenants could hee haue put out of their Liuings? And how much of that countrey could he haue inclosed to himselfe? Surely,
How many inhabitants of the country, could he have beatrice out of their houses? And how many tenants could he have put out of their Livings? And how much of that country could he have enclosed to himself? Surely,
c-crq d n2 pp-f dt n1, vmd pns31 vhi vvn av pp-f po32 n2? cc c-crq d n2 vmd pns31 vhi vvn av pp-f po32 n2-vvg? cc c-crq d pp-f d n1 vmd pns31 vhi vvn p-acp px31? np1,
(11) commentary (DIV1)
769
Image 5
3770
euen as much, and as many as hee had pleased. Yet dooth hee no such thing:
even as much, and as many as he had pleased. Yet doth he no such thing:
av-j c-acp d, cc c-acp d c-acp pns31 vhd vvn. av vdz pns31 dx d n1:
(11) commentary (DIV1)
769
Image 5
3771
but contrariwise considering himselfe to bee but a tenant vnder God, hee is content to let euery man sit quietly by him,
but contrariwise considering himself to be but a tenant under God, he is content to let every man fit quietly by him,
cc-acp av vvg px31 pc-acp vbi p-acp dt n1 p-acp np1, pns31 vbz j pc-acp vvi d n1 vvb av-jn p-acp pno31,
(11) commentary (DIV1)
769
Image 5
3772
and himselfe to dwell in tents ;
and himself to dwell in tents;
cc px31 p-acp vvi p-acp n2;
(11) commentary (DIV1)
769
Image 5
3773
rather than to incroach one foote further than God bade him, though he had bin able.
rather than to encroach one foot further than God bade him, though he had been able.
av-c cs pc-acp vvi crd n1 av-jc cs np1 vvd pno31, cs pns31 vhd vbn j.
(11) commentary (DIV1)
769
Image 5
3774
This checketh the pride, or couetousnesse, or ambition, or all, of such as ioyne house to house, Land to Land, Lordship to Lordship, Towne to Towne;
This checketh the pride, or covetousness, or ambition, or all, of such as join house to house, Land to Land, Lordship to Lordship, Town to Town;
d vvz dt n1, cc n1, cc n1, cc d, pp-f d c-acp vvb n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1;
(11) commentary (DIV1)
770
Image 5
3775
and care not how many mens houses they pull downe, to build one of their own:
and care not how many men's houses they pull down, to built one of their own:
cc vvb xx c-crq d ng2 n2 pns32 vvb a-acp, pc-acp vvi crd pp-f po32 d:
(11) commentary (DIV1)
770
Image 5
3776
nor how many men want land and liuing;
nor how many men want land and living;
ccx uh-crq d n2 vvb n1 cc j-vvg;
(11) commentary (DIV1)
770
Image 5
3777
so they haue their parkes, and pastures, gardens, and orchards, and all other delights they can deuise.
so they have their parks, and pastures, gardens, and orchards, and all other delights they can devise.
av pns32 vhb po32 n2, cc n2, n2, cc n2, cc d j-jn n2 pns32 vmb vvi.
(11) commentary (DIV1)
770
Image 5
3778
These are so farre from Abrahams minde, who desired onely so much land, as his tent might stand on, & might feed his cattell;
These Are so Far from Abrahams mind, who desired only so much land, as his tent might stand on, & might feed his cattle;
d vbr av av-j p-acp npg1 n1, r-crq vvd av-j av d n1, p-acp po31 n1 vmd vvi a-acp, cc vmd vvi po31 n2;
(11) commentary (DIV1)
770
Image 5
3779
as they can inclose and make seuerall to themselues, that which in common should be the liuing of many soules.
as they can enclose and make several to themselves, that which in Common should be the living of many Souls.
c-acp pns32 vmb vvi cc vvi j p-acp px32, cst r-crq p-acp j vmd vbi dt n-vvg pp-f d n2.
(11) commentary (DIV1)
770
Image 5
3780
But what can befall such men? but that that Esay prophecieth to them, (Esay 5.8.) Woe be vnto them that ioyne house to house,
But what can befall such men? but that that Isaiah Prophesieth to them, (Isaiah 5.8.) Woe be unto them that join house to house,
p-acp q-crq vmb vvi d n2? cc-acp d cst np1 vvz p-acp pno32, (np1 crd.) n1 vbb p-acp pno32 cst vvb n1 p-acp n1,
(11) commentary (DIV1)
770
Image 5
3781
and land to land, till there bee no place for the poore to dwell in. Thirdly, in that Abraham liued thus, as ready euer to depart into any other countrey, when God would call him:and land to land, till there be no place for the poor to dwell in. Thirdly, in that Abraham lived thus, as ready ever to depart into any other country, when God would call him:
cc n1 p-acp n1, c-acp pc-acp vbi dx n1 p-acp dt j pc-acp vvi p-acp. ord, p-acp cst np1 vvd av, c-acp j av pc-acp vvi p-acp d j-jn n1, c-crq np1 vmd vvi pno31:
(11) commentary (DIV1)
770
Image 5
3782
It sheweth, that true faith dooth neuer limit Gods hand, either in the greatnesse, or length of trialls,
It shows, that true faith doth never limit God's hand, either in the greatness, or length of trials,
pn31 vvz, cst j n1 vdz av vvi npg1 n1, av-d p-acp dt n1, cc n1 pp-f n2,
(11) commentary (DIV1)
771
Image 5
3783
but submitteth it selfe wholly to his will;
but submitteth it self wholly to his will;
cc-acp vvz pn31 n1 av-jn p-acp po31 n1;
(11) commentary (DIV1)
771
Image 5
3784
being resolued & contēt to suffer all trials, how great soeuer, and how many soeuer God pleaseth to lay vpon a man.
being resolved & content to suffer all trials, how great soever, and how many soever God Pleases to lay upon a man.
vbg vvn cc n1 pc-acp vvi d n2, c-crq j av, cc c-crq d av np1 vvz pc-acp vvi p-acp dt n1.
(11) commentary (DIV1)
771
Image 5
3785
Reason would haue said, I haue left one countrey at Gods word:
Reason would have said, I have left one country At God's word:
n1 vmd vhi vvn, pns11 vhb vvn crd n1 p-acp npg1 n1:
(11) commentary (DIV1)
771
Image 5
3786
if I must leaue another, then I shall neuer knowe an ende, nor haue any thing certaine to trust to.
if I must leave Another, then I shall never know an end, nor have any thing certain to trust to.
cs pns11 vmb vvi j-jn, cs pns11 vmb av-x vvi dt n1, ccx vhb d n1 j pc-acp vvi p-acp.
(11) commentary (DIV1)
771
Image 5
3787
But faith saith, As I haue left one countrey at Gods calling, so vpon his worde I will leaue twentie more:
But faith Says, As I have left one country At God's calling, so upon his word I will leave twentie more:
p-acp n1 vvz, c-acp pns11 vhb vvn crd n1 p-acp npg1 n1, av p-acp po31 n1 pns11 vmb vvi crd dc:
(11) commentary (DIV1)
771
Image 5
3788
For God hath as good reason to bid me the second time, as the first; and his loue cannot faile me:
For God hath as good reason to bid me the second time, as the First; and his love cannot fail me:
c-acp np1 vhz p-acp j n1 pc-acp vvi pno11 dt ord n1, c-acp dt ord; cc po31 n1 vmbx vvi pno11:
(11) commentary (DIV1)
771
Image 5
3789
he may stil trie me, but can neuer leaue me. Thus spake Abrahams faith. And not he alone:
he may still try me, but can never leave me. Thus spoke Abrahams faith. And not he alone:
pns31 vmb av vvi pno11, cc-acp vmb av-x vvi pno11. av vvd npg1 n1. cc xx pns31 j:
(11) commentary (DIV1)
771
Image 5
3790
For Iob, though hee crie out of the violence of his temptation, The arrowes of the Almighty are in mee,
For Job, though he cry out of the violence of his temptation, The arrows of the Almighty Are in me,
c-acp np1, c-acp pns31 vvb av pp-f dt n1 pp-f po31 n1, dt n2 pp-f dt j-jn vbr p-acp pno11,
(11) commentary (DIV1)
771
Image 5
3791
and the venime thereof doth drinke vp my spirits, & the terrors of God doe fight against me (Chap. 6.4.) Yet when faith comes to play his part, he then protesteth, that though God kill him, yet he will trust in him,
and the venom thereof does drink up my spirits, & the terrors of God do fight against me (Chap. 6.4.) Yet when faith comes to play his part, he then protesteth, that though God kill him, yet he will trust in him,
cc dt n1 av vdz vvi a-acp po11 n2, cc dt n2 pp-f np1 vdb vvi p-acp pno11 (np1 crd.) av c-crq n1 vvz pc-acp vvi po31 n1, pns31 av vvz, cst cs np1 vvb pno31, av pns31 vmb vvi p-acp pno31,
(11) commentary (DIV1)
771
Image 5
3792
& he shall be his saluation. (Chap. 13.15.) See, Abrahams faith will lead him from countrey to countrey;& he shall be his salvation. (Chap. 13.15.) See, Abrahams faith will led him from country to country;
cc pns31 vmb vbi po31 n1. (np1 crd.) n1, npg1 n1 vmb vvi pno31 p-acp n1 p-acp n1;
(11) commentary (DIV1)
771
Image 5
3793
and Iobs will carrie him through life and death.
and Jobs will carry him through life and death.
cc n2 vmb vvi pno31 p-acp n1 cc n1.
(11) commentary (DIV1)
771
Image 5
3794
And noble Dauid is not behinde for his part ▪ for hee will lose his kingdome,
And noble David is not behind for his part ▪ for he will loose his Kingdom,
cc j np1 vbz xx a-acp p-acp po31 n1 ▪ c-acp pns31 vmb vvi po31 n1,
(11) commentary (DIV1)
771
Image 5
3795
if God will haue it so: 2. Sam. 15.26.
if God will have it so: 2. Sam. 15.26.
cs np1 vmb vhi pn31 av: crd np1 crd.
(11) commentary (DIV1)
771
Image 5
3796
If (saith Dauid) God say, I haue no delight in thee, loe here I am, let him doe to me (not what I in my reason could wish,If (Says David) God say, I have no delight in thee, lo Here I am, let him do to me (not what I in my reason could wish,
cs (vvz np1) n1 vvi, pns11 vhb dx n1 p-acp pno21, uh av pns11 vbm, vvb pno31 vdi p-acp pno11 (xx r-crq pns11 p-acp po11 n1 vmd vvi,
(11) commentary (DIV1)
771
Image 5
3797
but) what seemeth good in his eies. Behold now, in these holy men the practice and obedience of true faith.
but) what seems good in his eyes. Behold now, in these holy men the practice and Obedience of true faith.
cc-acp) r-crq vvz j p-acp po31 n2. vvb av, p-acp d j n2 dt n1 cc n1 pp-f j n1.
(11) commentary (DIV1)
771
Image 5
3798
It prescribes not God the measure, <8^PAGES^MISSING> ther;
It prescribes not God the measure, <8^PAGES^MISSING> there;
pn31 vvz xx np1 dt n1, <8^PAGES^MISSING> a-acp;
(11) commentary (DIV1)
771
Image 5
3799
and thus doing, wee haue our conuersation in heauen, though we liue on the earth.
and thus doing, we have our Conversation in heaven, though we live on the earth.
cc av vdg, pns12 vhb po12 n1 p-acp n1, c-acp pns12 vvb p-acp dt n1.
(11) commentary (DIV1)
772
Image 5
3800
And this wee should doe the rather, because generally the world is full of such men;
And this we should do the rather, Because generally the world is full of such men;
cc d pns12 vmd vdi dt av-c, c-acp av-j dt n1 vbz j pp-f d n2;
(11) commentary (DIV1)
772
Image 5
3801
who (as the same place saith) doe minde nothing but earthly things.
who (as the same place Says) do mind nothing but earthly things.
q-crq (c-acp dt d n1 vvz) vdb n1 pix cc-acp j n2.
(11) commentary (DIV1)
772
Image 5
3802
Now it is a hard thing for a man to be vnlike the world, and to resist multitudes, and generall examples:
Now it is a hard thing for a man to be unlike the world, and to resist Multitudes, and general Examples:
av pn31 vbz dt j n1 p-acp dt n1 pc-acp vbi av-j dt n1, cc pc-acp vvi n2, cc j n2:
(11) commentary (DIV1)
772
Image 5
3803
but we must still remember wee are Abrahams children, and children must labour to bee like their father, and not the common multitude:
but we must still Remember we Are Abrahams children, and children must labour to be like their father, and not the Common multitude:
cc-acp pns12 vmb av vvi pns12 vbr np1 n2, cc n2 vmb vvi pc-acp vbi av-j po32 n1, cc xx dt j n1:
(11) commentary (DIV1)
772
Image 5
3804
and it must more mooue a good child, what his father alone doth, than what is done by many other.
and it must more move a good child, what his father alone does, than what is done by many other.
cc pn31 vmb av-dc vvi dt j n1, r-crq po31 n1 av-j vdz, cs r-crq vbz vdn p-acp d n-jn.
(11) commentary (DIV1)
772
Image 5
3805
Thirdly, let vs obserue, how God promising Abraham only the Land of Canaan, that is, a temporall inheritance;
Thirdly, let us observe, how God promising Abraham only the Land of Canaan, that is, a temporal inheritance;
ord, vvb pno12 vvi, c-crq np1 vvg np1 av-j dt n1 pp-f np1, cst vbz, dt j n1;
(11) commentary (DIV1)
773
Image 5
3806
hee lookes further, for a City in heauen. This he did out of his faith;
he looks further, for a city in heaven. This he did out of his faith;
pns31 vvz av-jc, c-acp dt n1 p-acp n1. d pns31 vdd av pp-f po31 n1;
(11) commentary (DIV1)
773
Image 5
3807
for hee knowing that Canaan was but a type of heauen, therefore in consideration of the earthly Canaan, hee arose to a consideration of the heauenly:
for he knowing that Canaan was but a type of heaven, Therefore in consideration of the earthly Canaan, he arose to a consideration of the heavenly:
c-acp pns31 vvg cst np1 vbds p-acp dt n1 pp-f n1, av p-acp n1 pp-f dt j np1, pns31 vvd p-acp dt n1 pp-f dt j:
(11) commentary (DIV1)
773
Image 5
3808
and in the promise of the earthly, apprehended the heauenly. This is the true and Christian vse of all Gods blessings, giuen in this life;
and in the promise of the earthly, apprehended the heavenly. This is the true and Christian use of all God's blessings, given in this life;
cc p-acp dt n1 pp-f dt j, vvd dt j. d vbz dt j cc njp n1 pp-f d ng1 n2, vvn p-acp d n1;
(11) commentary (DIV1)
773
Image 5
3809
in them to behold better things laid vp in heauen, and shadowed in the other. Men vse for their vse, spectacles in reading:
in them to behold better things laid up in heaven, and shadowed in the other. Men use for their use, spectacles in reading:
p-acp pno32 pc-acp vvi jc n2 vvn a-acp p-acp n1, cc vvn p-acp dt n-jn. np1 vvb p-acp po32 n1, n2 p-acp vvg:
(11) commentary (DIV1)
773
Image 5
3810
but they take no pleasure in looking vpon them, but at other things by and through them:
but they take no pleasure in looking upon them, but At other things by and through them:
cc-acp pns32 vvb dx n1 p-acp vvg p-acp pno32, cc-acp p-acp j-jn n2 p-acp cc p-acp pno32:
(11) commentary (DIV1)
773
Image 5
3811
So should Christians, through all temporall blessings, looke at spirituall and eternall, which are promised and shadowed vnder the temporall. Thus doth Christ himselfe teach vs, in the very order of the Lords praier: directing vs to pray for temporall blessings first, in the fourth petition;
So should Christians, through all temporal blessings, look At spiritual and Eternal, which Are promised and shadowed under the temporal. Thus does christ himself teach us, in the very order of the lords prayer: directing us to pray for temporal blessings First, in the fourth petition;
av vmd np1, p-acp d j n2, vvb p-acp j cc j, r-crq vbr vvn cc vvn p-acp dt j. av vdz np1 px31 vvi pno12, p-acp dt j n1 pp-f dt n2 n1: vvg pno12 pc-acp vvi p-acp j n2 ord, p-acp dt ord n1;
(11) commentary (DIV1)
773
Image 5
3812
and then for eternall, in the fift and sixt: as though that the one were introductions and passages to the other.
and then for Eternal, in the fift and sixt: as though that the one were introductions and passages to the other.
cc av p-acp j, p-acp dt ord cc ord: c-acp cs cst dt pi vbdr n2 cc n2 p-acp dt n-jn.
(11) commentary (DIV1)
773
Image 5
3813
And this made the Prophets so ordinarily couer spirituall blessings vnder temporall, and put temporall deliuerances,
And this made the prophets so ordinarily cover spiritual blessings under temporal, and put temporal Deliverances,
cc d vvd dt n2 av av-jn vvi j n2 p-acp j, cc vvd j n2,
(11) commentary (DIV1)
773
Image 5
3814
for spirituall, and confusedly oftentimes one for another;
for spiritual, and confusedly oftentimes one for Another;
p-acp j, cc av-vvn av pi p-acp n-jn;
(11) commentary (DIV1)
773
Image 5
3815
because that the holy men of the olde Church, did neuer rest in view of any temporall promise,
Because that the holy men of the old Church, did never rest in view of any temporal promise,
c-acp cst dt j n2 pp-f dt j n1, vdd av-x vvi p-acp n1 pp-f d j n1,
(11) commentary (DIV1)
773
Image 5
3816
or blessing, but ascended to the contemplation of higher things in them. How pittiful then is the practice of worldly men? who vse Gods blessings so,
or blessing, but ascended to the contemplation of higher things in them. How pitiful then is the practice of worldly men? who use God's blessings so,
cc n1, cc-acp vvd p-acp dt n1 pp-f jc n2 p-acp pno32. c-crq j av vbz dt n1 pp-f j n2? q-crq vvb npg1 n2 av,
(11) commentary (DIV1)
773
Image 5
3817
as they daily abuse and peruert them;
as they daily abuse and pervert them;
c-acp pns32 av-j vvi cc vvi pno32;
(11) commentary (DIV1)
773
Image 5
3818
vsing meate to gluttony, raiment to pride, learning to vaine-glory, speech to flatterie, wit to deceipt, authoritie to reuenge, callings to oppression;
using meat to gluttony, raiment to pride, learning to vainglory, speech to flattery, wit to deceit, Authority to revenge, callings to oppression;
vvg n1 p-acp n1, n1 p-acp n1, vvg p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 pc-acp vvi, n2 p-acp n1;
(11) commentary (DIV1)
773
Image 5
3819
whereas they are all giuen to be helps in Gods seruice, and furtherances in religion, and meanes to helpe vs towards heauen.
whereas they Are all given to be helps in God's service, and furtherances in Religion, and means to help us towards heaven.
cs pns32 vbr d vvn pc-acp vbi n2 p-acp npg1 n1, cc n2 p-acp n1, cc n2 pc-acp vvi pno12 p-acp n1.
(11) commentary (DIV1)
773
Image 5
3820
These men looke at Gods gifts, with the eie of reason, and no further: but if they looked at them, with the eie of faith, as Abraham did;
These men look At God's Gifts, with the eye of reason, and no further: but if they looked At them, with the eye of faith, as Abraham did;
np1 n2 vvb p-acp npg1 n2, p-acp dt n1 pp-f n1, cc dx jc: cc-acp cs pns32 vvd p-acp pno32, p-acp dt n1 pp-f n1, c-acp np1 vdd;
(11) commentary (DIV1)
773
Image 5
3821
it would teach them to make a heauenly and spirituall vse of them, as he did.
it would teach them to make a heavenly and spiritual use of them, as he did.
pn31 vmd vvi pno32 pc-acp vvi dt j cc j n1 pp-f pno32, c-acp pns31 vdd.
(11) commentary (DIV1)
773
Image 5
3822
Lastly, in the generall state of the reason, and of Abrahams practice;
Lastly, in the general state of the reason, and of Abrahams practice;
ord, p-acp dt j n1 pp-f dt n1, cc pp-f npg1 n1;
(11) commentary (DIV1)
774
Image 5
3823
obserue, how he hauing promise of Canaā, waited for heauen. Now, no man waiteth for any thing,
observe, how he having promise of Canaā, waited for heaven. Now, no man waits for any thing,
vvb, c-crq pns31 vhg n1 pp-f np1, vvd p-acp n1. av, dx n1 vvz p-acp d n1,
(11) commentary (DIV1)
774
Image 5
3824
but that which he hath hope of; nor hopeth truly and properly, for any thing, but that which he hath assurance of:
but that which he hath hope of; nor Hopes truly and properly, for any thing, but that which he hath assurance of:
cc-acp cst r-crq pns31 vhz n1 pp-f; ccx vvz av-j cc av-j, c-acp d n1, cc-acp cst r-crq pns31 vhz n1 pp-f:
(11) commentary (DIV1)
774
Image 5
3825
for hope maketh not ashamed, Rom. 5.5. No• worldly hope, for that hath deceiued no more than euer trusted it:
for hope makes not ashamed, Rom. 5.5. No• worldly hope, for that hath deceived no more than ever trusted it:
c-acp vvb vvz xx j, np1 crd. n1 j n1, c-acp cst vhz vvn dx dc cs av vvd pn31:
(11) commentary (DIV1)
774
Image 5
3826
But Hope in God, neuer deceiued man; nor went any away disappointed, that hoped in God.
But Hope in God, never deceived man; nor went any away disappointed, that hoped in God.
cc-acp vvb p-acp np1, av-x vvn n1; ccx vvd d av vvn, cst vvd p-acp np1.
(11) commentary (DIV1)
774
Image 5
3827
Therfore, here it is apparant, that hope of heauen, goeth with assurance: and this assurance must be particular to the beleeuer, as the beleefe and faith is.
Therefore, Here it is apparent, that hope of heaven, Goes with assurance: and this assurance must be particular to the believer, as the belief and faith is.
av, av pn31 vbz j, cst n1 pp-f n1, vvz p-acp n1: cc d n1 vmb vbi j p-acp dt n1, c-acp dt n1 cc n1 vbz.
(11) commentary (DIV1)
774
Image 5
3828
But the Papists say, This is true indeed of Abraham, hee had not only hope, but euen full assurance ;
But the Papists say, This is true indeed of Abraham, he had not only hope, but even full assurance;
p-acp dt njp2 vvi, d vbz j av pp-f np1, pns31 vhd xx av-j vvb, p-acp av j n1;
(11) commentary (DIV1)
775
Image 5
3829
but that came by extraordinary reuelation:
but that Come by extraordinary Revelation:
cc-acp cst vvd p-acp j n1:
(11) commentary (DIV1)
775
Image 5
3830
So that this is a rare example, & his particular reuelation, is no generall warrant to vs. We answer from S. Paul, (Rom. 4.11.) that Abraham is the father of the faithfull ;
So that this is a rare Exampl, & his particular Revelation, is no general warrant to us We answer from S. Paul, (Rom. 4.11.) that Abraham is the father of the faithful;
av cst d vbz dt j n1, cc po31 j n1, vbz dx n1 vvb p-acp pno12 pns12 vvb p-acp n1 np1, (np1 crd.) cst np1 vbz dt n1 pp-f dt j;
(11) commentary (DIV1)
775
Image 5
3831
and that his faith is a patterne for all Christians to follow:
and that his faith is a pattern for all Christians to follow:
cc cst po31 n1 vbz dt n1 p-acp d np1 pc-acp vvi:
(11) commentary (DIV1)
776
Image 5
3832
for else, why doth the Apostle so farre extoll, & set forth that faith of his, aboue 1300. years after his death? shall it be only for his commendation,
for Else, why does the Apostle so Far extol, & Set forth that faith of his, above 1300. Years After his death? shall it be only for his commendation,
c-acp av, q-crq vdz dt n1 av av-j vvi, cc vvd av d n1 pp-f png31, p-acp crd n2 p-acp po31 n1? vmb pn31 vbi av-j p-acp po31 n1,
(11) commentary (DIV1)
776
Image 5
3833
and not for our imitation also? Therefore euery man that will walke in the steps of holy Abraham, may come with him to that measure of faith, that he may waite for heauen, with assurance to enioy it.
and not for our imitation also? Therefore every man that will walk in the steps of holy Abraham, may come with him to that measure of faith, that he may wait for heaven, with assurance to enjoy it.
cc xx p-acp po12 n1 av? av d n1 cst vmb vvi p-acp dt n2 pp-f j np1, vmb vvi p-acp pno31 p-acp d n1 pp-f n1, cst pns31 vmb vvi p-acp n1, p-acp n1 pc-acp vvi pn31.
(11) commentary (DIV1)
776
Image 5
3834
Now let vs come to the particular description of that heauen, which Abraham thus waited for.
Now let us come to the particular description of that heaven, which Abraham thus waited for.
av vvb pno12 vvi p-acp dt j n1 pp-f d n1, r-crq np1 av vvd p-acp.
(11) commentary (DIV1)
777
Image 5
3835
A Citie hauing a foundation, whose maker and builder is God.
A city having a Foundation, whose maker and builder is God.
dt n1 vhg dt n1, rg-crq n1 cc n1 vbz np1.
(11) commentary (DIV1)
777
Image 5
3836
The description hath three parts: 1. It is said to be a Citie. 2. That hath a foundation. 3. That God made and built it. For the first:
The description hath three parts: 1. It is said to be a city. 2. That hath a Foundation. 3. That God made and built it. For the First:
dt n1 vhz crd n2: crd pn31 vbz vvn pc-acp vbi dt n1. crd cst vhz dt n1. crd cst np1 vvd cc vvd pn31. p-acp dt ord:
(11) commentary (DIV1)
778
Image 5
3837
Abraham by his faith waited for heauen :Abraham by his faith waited for heaven:
np1 p-acp po31 n1 vvd p-acp n1:
(11) commentary (DIV1)
780
Image 5
3838
But for which? For there are three heauens, or differences of heauen in the scripture.
But for which? For there Are three heavens, or differences of heaven in the scripture.
cc-acp p-acp q-crq? p-acp a-acp vbr crd n2, cc n2 pp-f n1 p-acp dt n1.
(11) commentary (DIV1)
780
Image 5
3839
The first, that wherein we liue and breath, birds flie, and clouds mooue. The second, that wherein the starres are.
The First, that wherein we live and breath, Birds fly, and Clouds move. The second, that wherein the Stars Are.
dt ord, cst c-crq pns12 vvb cc n1, n2 vvb, cc n2 vvi. dt ord, cst c-crq dt n2 vbr.
(11) commentary (DIV1)
781
Image 5
3840
The third, is that, that is aboue them both, and is invisible;
The third, is that, that is above them both, and is invisible;
dt ord, vbz d, cst vbz p-acp pno32 d, cc vbz j;
(11) commentary (DIV1)
783
Image 5
3841
the seat of Gods glory, where God reuealeth his Maiestie in speciall manner to men and Angels. This heauen Abraham waited for.
the seat of God's glory, where God Revealeth his Majesty in special manner to men and Angels. This heaven Abraham waited for.
dt n1 pp-f npg1 n1, c-crq np1 vvz po31 n1 p-acp j n1 p-acp n2 cc n2. d n1 np1 vvd p-acp.
(11) commentary (DIV1)
783
Image 5
3842
For as for the first, he liued in it: And for the second, he knew it as well as most men;
For as for the First, he lived in it: And for the second, he knew it as well as most men;
c-acp c-acp p-acp dt ord, pns31 vvd p-acp pn31: cc p-acp dt ord, pns31 vvd pn31 a-acp av c-acp ds n2;
(11) commentary (DIV1)
783
Image 5
3843
for it is credibly thought, he was a notable Astronomer.
for it is credibly Thought, he was a notable Astronomer.
p-acp pn31 vbz av-j vvn, pns31 vbds dt j n1.
(11) commentary (DIV1)
783
Image 5
3844
So that it was the third and highest heauen, hee waited for: which hee knewe this world could not giue him:
So that it was the third and highest heaven, he waited for: which he knew this world could not give him:
av cst pn31 vbds dt ord cc js n1, pns31 vvd p-acp: r-crq pns31 vvd d n1 vmd xx vvi pno31:
(11) commentary (DIV1)
783
Image 5
3845
and therefore expected it in another. Now, this heauen which was Abrahams hope, is called a Citie.
and Therefore expected it in Another. Now, this heaven which was Abrahams hope, is called a city.
cc av vvd pn31 p-acp j-jn. av, d n1 r-crq vbds npg1 vvb, vbz vvn dt n1.
(11) commentary (DIV1)
783
Image 5
3846
A Citie, properly is a place for the habitation of men, compassed with walles, and distinguished by streetes and houses.
A city, properly is a place for the habitation of men, compassed with walls, and distinguished by streets and houses.
dt n1, av-j vbz dt n1 p-acp dt n1 pp-f n2, vvn p-acp n2, cc vvn p-acp n2 cc n2.
(11) commentary (DIV1)
785
Image 5
3847
Now properly heauen (or the estate of holy men in heauen) is not a city ;
Now properly heaven (or the estate of holy men in heaven) is not a City;
av av-j n1 (cc dt n1 pp-f j n2 p-acp n1) vbz xx dt n1;
(11) commentary (DIV1)
785
Image 5
3848
but, as elsewhere in the scripture, it is called a house, a tabernacle, a temple, an inheritance, a kingdome: so is it here called a city ;
but, as elsewhere in the scripture, it is called a house, a tabernacle, a temple, an inheritance, a Kingdom: so is it Here called a City;
cc-acp, c-acp av p-acp dt n1, pn31 vbz vvn dt n1, dt n1, dt n1, dt n1, dt n1: av vbz pn31 av vvd dt n1;
(11) commentary (DIV1)
785
Image 5
3849
namely, for the resemblance it hath therunto, which consisteth specially in foure points. 1 A Citie hath many houses, greater, lesse, and for all sorts.
namely, for the resemblance it hath thereunto, which Consisteth specially in foure points. 1 A city hath many houses, greater, less, and for all sorts.
av, p-acp dt n1 pn31 vhz av, r-crq vvz av-j p-acp crd n2. vvd dt n1 vhz d n2, jc, dc, cc p-acp d n2.
(11) commentary (DIV1)
785
Image 5
3850
So in heauen also, there are many mansions, Ioh. 14.2. Places of glory for all men:
So in heaven also, there Are many mansions, John 14.2. Places of glory for all men:
av p-acp n1 av, pc-acp vbr d n2, np1 crd. n2 pp-f n1 p-acp d n2:
(11) commentary (DIV1)
786
Image 5
3851
none neede to feare that hee shall not haue fulnesse of ioy, and perfect happinesse. A Citie is built, and at first was ordained to this end;
none need to Fear that he shall not have fullness of joy, and perfect happiness. A city is built, and At First was ordained to this end;
pi n1 pc-acp vvi cst pns31 vmb xx vhi n1 pp-f n1, cc j n1. dt n1 vbz vvn, cc p-acp ord vbds vvn p-acp d n1;
(11) commentary (DIV1)
786
Image 5
3852
that many citizens might liue together in concord and amitie.
that many Citizens might live together in concord and amity.
cst d n2 vmd vvi av p-acp n1 cc n1.
(11) commentary (DIV1)
787
Image 5
3853
So the kingdome of heauen, is a heauenly city, where the Saints of God shall liue in perfect peace and lo•e, with fulnesse of ioy euery one in himselfe, and each one in another.
So the Kingdom of heaven, is a heavenly City, where the Saints of God shall live in perfect peace and lo•e, with fullness of joy every one in himself, and each one in Another.
np1 dt n1 pp-f n1, vbz dt j n1, c-crq dt n2 pp-f np1 vmb vvi p-acp j n1 cc n1, p-acp n1 pp-f n1 d pi p-acp px31, cc d pi p-acp n-jn.
(11) commentary (DIV1)
787
Image 5
3854
3 The goodnesse or excellency of a City consists in this;
3 The Goodness or excellency of a city consists in this;
crd dt n1 cc n1 pp-f dt n1 vvz p-acp d;
(11) commentary (DIV1)
788
Image 5
3855
To haue good lawes, good Magistrates to execute them, and good people performing subiection and obedience.
To have good laws, good Magistrates to execute them, and good people performing subjection and Obedience.
pc-acp vhi j n2, j n2 pc-acp vvi pno32, cc j n1 vvg n1 cc n1.
(11) commentary (DIV1)
788
Image 5
3856
Therefore the kingdome of heauen is the most perfect Citie ▪ wherein Gods lawes are the onely lawes,
Therefore the Kingdom of heaven is the most perfect city ▪ wherein God's laws Are the only laws,
av dt n1 pp-f n1 vbz dt av-ds j n1 ▪ c-crq n2 n2 vbr dt j n2,
(11) commentary (DIV1)
788
Image 5
3857
and they shall be written in mens hearts: where each one is a sufficient gouernour of himselfe, & yet all subiect to God;
and they shall be written in men's hearts: where each one is a sufficient governor of himself, & yet all Subject to God;
cc pns32 vmb vbi vvn p-acp ng2 n2: c-crq d pi vbz dt j n1 pp-f px31, cc av d n-jn p-acp np1;
(11) commentary (DIV1)
788
Image 5
3858
and their God vnto them all in all.
and their God unto them all in all.
cc po32 n1 p-acp pno32 d p-acp d.
(11) commentary (DIV1)
788
Image 5
3859
4 A City is a place, where generally are all necessaries and comforts for mans life:
4 A city is a place, where generally Are all necessaries and comforts for men life:
crd dt n1 vbz dt n1, c-crq av-j vbr d n2-j cc n2 p-acp ng1 n1:
(11) commentary (DIV1)
789
Image 5
3860
one part of the countrey hath this commoditie, another that; but in the citie are all, either brought into it, or of it selfe.
one part of the country hath this commodity, Another that; but in the City Are all, either brought into it, or of it self.
pi n1 pp-f dt n1 vhz d n1, j-jn d; cc-acp p-acp dt n1 vbr d, av-d vvn p-acp pn31, cc pp-f pn31 n1.
(11) commentary (DIV1)
789
Image 5
3861
So in heauen are all parts of perfection, and all complements of happinesse, to make the state of Gods children there infinitely blessed.
So in heaven Are all parts of perfection, and all compliments of happiness, to make the state of God's children there infinitely blessed.
av p-acp n1 vbr d n2 pp-f n1, cc d n2 pp-f n1, pc-acp vvi dt n1 pp-f npg1 n2 a-acp av-j vvn.
(11) commentary (DIV1)
789
Image 5
3862
Such a glorious place is the Citie that was Abrahams hope. Now for the vse hereof.
Such a glorious place is the city that was Abrahams hope. Now for the use hereof.
d dt j n1 vbz dt n1 cst vbds npg1 vvb. av p-acp dt n1 av.
(11) commentary (DIV1)
790
Image 5
3863
First, Is heauen such a City? Here is a notable comfort to the poore and plaine countrey-man, who liues in the simplicity of the countrey life, tilling the ground, or keeping cattell;
First, Is heaven such a city? Here is a notable Comfort to the poor and plain countryman, who lives in the simplicity of the country life, tilling the ground, or keeping cattle;
ord, vbz n1 d dt n1? av vbz dt j n1 p-acp dt j cc j n1, r-crq vvz p-acp dt n1 pp-f dt n1 n1, vvg dt n1, cc vvg n2;
(11) commentary (DIV1)
792
Image 5
3864
and it may be, neuer sawe, or (at the least) neuer tasted of the pleasures and delights of cities: If he serue God,
and it may be, never saw, or (At the least) never tasted of the pleasures and delights of cities: If he serve God,
cc pn31 vmb vbi, av-x vvd, cc (p-acp dt ds) av-x vvn pp-f dt n2 cc n2 pp-f n2: cs pns31 vvb np1,
(11) commentary (DIV1)
792
Image 5
3865
and keepe a good conscience, here is his happinesse; hee shall be citizen in the high and heauenly Ierusalem:
and keep a good conscience, Here is his happiness; he shall be citizen in the high and heavenly Ierusalem:
cc vvi dt j n1, av vbz po31 n1; pns31 vmb vbi n1 p-acp dt j cc j np1:
(11) commentary (DIV1)
792
Image 5
3866
that City which was the hope of the holy men of God in all ages.that city which was the hope of the holy men of God in all ages.
cst n1 r-crq vbds dt n1 pp-f dt j n2 pp-f np1 p-acp d n2.
(11) commentary (DIV1)
792
Image 5
3867
Secondly, this may teach Citizens, in the great, populous and pompous cities of this world, to labour also to be Citizens in heauen ;
Secondly, this may teach Citizens, in the great, populous and pompous cities of this world, to labour also to be Citizens in heaven;
ord, d vmb vvi n2, p-acp dt j, j cc j n2 pp-f d n1, pc-acp vvi av pc-acp vbi n2 p-acp n1;
(11) commentary (DIV1)
793
Image 5
3868
for that is a citie also, and the best on earth are but shadowes of it.
for that is a City also, and the best on earth Are but shadows of it.
p-acp d vbz dt n1 av, cc dt js p-acp n1 vbr p-acp n2 pp-f pn31.
(11) commentary (DIV1)
793
Image 5
3869
And it may shame them that are drowned in the pleasures and delicacies of earthly cities, and care not,
And it may shame them that Are drowned in the pleasures and delicacies of earthly cities, and care not,
cc pn31 vmb vvi pno32 cst vbr vvn p-acp dt n2 cc n2 pp-f j n2, cc vvb xx,
(11) commentary (DIV1)
793
Image 5
3870
nor looke after the city of the liuing God, the heauenly Ierusalem: as it is called, Heb. 12.22.
nor look After the City of the living God, the heavenly Ierusalem: as it is called, Hebrew 12.22.
ccx vvi p-acp dt n1 pp-f dt j-vvg np1, dt j np1: c-acp pn31 vbz vvn, np1 crd.
(11) commentary (DIV1)
793
Image 5
3871
But alas, it seemes they care not for this shame;
But alas, it seems they care not for this shame;
p-acp uh, pn31 vvz pns32 vvb xx p-acp d n1;
(11) commentary (DIV1)
793
Image 5
3872
for where is securitie, wantonnesse, profanenesse, oppressions, so cōmon, as in these great cities? And as in the Apostles times, the countrey towne Berea, was more zealous and religious,
for where is security, wantonness, profaneness, oppressions, so Common, as in these great cities? And as in the Apostles times, the country town Berea, was more zealous and religious,
c-acp q-crq vbz n1, n1, n1, n2, av j, c-acp p-acp d j n2? cc c-acp p-acp dt n2 n2, dt n1 n1 np1, vbds av-dc j cc j,
(11) commentary (DIV1)
793
Image 5
3873
than the rich and stately citie of Thessalonica, Acts, 17.11:
than the rich and stately City of Thessalonica, Acts, 17.11:
cs dt j cc j n1 pp-f np1, n2, crd:
(11) commentary (DIV1)
793
Image 5
3874
So is it generally to this day, especially at such places in the countrey, where teaching and knowledge is.
So is it generally to this day, especially At such places in the country, where teaching and knowledge is.
av vbz pn31 av-j p-acp d n1, av-j p-acp d n2 p-acp dt n1, c-crq vvg cc n1 vbz.
(11) commentary (DIV1)
793
Image 5
3875
But let such cities know, that as they haue better meanes, & more comforts, and their very name should put them in minde,
But let such cities know, that as they have better means, & more comforts, and their very name should put them in mind,
cc-acp vvb d n2 vvb, cst c-acp pns32 vhb jc n2, cc av-dc n2, cc po32 j n1 vmd vvi pno32 p-acp n1,
(11) commentary (DIV1)
793
Image 5
3876
and make them in loue with heauen; so they shall receiue greater damnation. Lastly, Cities are places of freedome, and all such great places haue some notable priuiledges;
and make them in love with heaven; so they shall receive greater damnation. Lastly, Cities Are places of freedom, and all such great places have Some notable privileges;
cc vvi pno32 p-acp n1 p-acp n1; av pns32 vmb vvi jc n1. ord, n2 vbr n2 pp-f n1, cc d d j n2 vhb d j n2;
(11) commentary (DIV1)
793
Image 5
3877
therefore men desire to be free in such places:
Therefore men desire to be free in such places:
av n2 vvb pc-acp vbi j p-acp d n2:
(11) commentary (DIV1)
794
Image 5
3878
as is to bee seene in London, Rome, Venice, &c. Euen the greatest persons will bee content to be free of them,
as is to be seen in London, Rome, Venice, etc. Eve the greatest Persons will be content to be free of them,
c-acp vbz pc-acp vbi vvn p-acp np1, np1, np1, av np1 dt js n2 vmb vbi j pc-acp vbi j pp-f pno32,
(11) commentary (DIV1)
794
Image 5
3879
and many seeke it, and pay deer for it; or at least, worke a long time for it.
and many seek it, and pay deer for it; or At least, work a long time for it.
cc d vvb pn31, cc vvi n1 p-acp pn31; cc p-acp ds, vvb dt j n1 p-acp pn31.
(11) commentary (DIV1)
794
Image 5
3880
But heauen is the City of cities, the perfection of beauty and true happinesse:
But heaven is the city of cities, the perfection of beauty and true happiness:
p-acp n1 vbz dt n1 pp-f n2, dt n1 pp-f n1 cc j n1:
(11) commentary (DIV1)
795
Image 5
3881
therefore let euery one, that desires either honour or happinesse, labour and striue to be a free-man of heauen, and neuer rest till he know hee be.
Therefore let every one, that Desires either honour or happiness, labour and strive to be a freeman of heaven, and never rest till he know he be.
av vvb d crd, cst vvz d n1 cc n1, n1 cc vvi pc-acp vbi dt n1 pp-f n1, cc av-x vvb c-acp pns31 vvb pns31 vbb.
(11) commentary (DIV1)
795
Image 5
3882
And let those that liue in cities, when they are admitted free-men, (as daily some are) remember what a bles•ednes it will be,
And let those that live in cities, when they Are admitted freemen, (as daily Some Are) Remember what a bles•ednes it will be,
cc vvb d cst vvb p-acp n2, c-crq pns32 vbr vvn n2, (c-acp av-j d vbr) vvb r-crq dt n1 pn31 vmb vbi,
(11) commentary (DIV1)
795
Image 5
3883
if they can bee admitted free-men of the glorious Citie which is aboue;
if they can be admitted freemen of the glorious city which is above;
cs pns32 vmb vbi vvn n2 pp-f dt j n1 r-crq vbz a-acp;
(11) commentary (DIV1)
795
Image 5
3884
and how little that shall auaile them, if they want this, which was the hope and ioy of Abraham, and all holy men. To goe further:
and how little that shall avail them, if they want this, which was the hope and joy of Abraham, and all holy men. To go further:
cc c-crq av-j cst vmb vvi pno32, cs pns32 vvb d, r-crq vbds dt n1 cc n1 pp-f np1, cc d j n2. pc-acp vvi av-jc:
(11) commentary (DIV1)
795
Image 5
3885
This Citie which Abrahams faith waited for, is described by two points: 1. That it hath a foundation. 2. That the maker and builder was God. For the first:
This city which Abrahams faith waited for, is described by two points: 1. That it hath a Foundation. 2. That the maker and builder was God. For the First:
d n1 r-crq npg1 n1 vvn p-acp, vbz vvn p-acp crd n2: crd cst pn31 vhz dt n1. crd cst dt n1 cc n1 vbds np1. p-acp dt ord:
(11) commentary (DIV1)
796
Image 5
3886
Heauenly Ierusalem hath a foundation, such a one ▪ as no city in this world hath:
Heavenly Ierusalem hath a Foundation, such a one ▪ as no City in this world hath:
j np1 vhz dt n1, d dt pi ▪ c-acp dx n1 p-acp d n1 vhz:
(11) commentary (DIV1)
797
Image 5
3887
& by this phrase, the holy Ghost insinuates vnto vs, what be the properties of heauen;
& by this phrase, the holy Ghost insinuates unto us, what be the properties of heaven;
cc p-acp d n1, dt j n1 vvz p-acp pno12, q-crq vbb dt n2 pp-f n1;
(11) commentary (DIV1)
797
Image 5
3888
which be two: 1. The state of heauen is vnchangeable. 2. Euerlasting and eternall.
which be two: 1. The state of heaven is unchangeable. 2. Everlasting and Eternal.
r-crq vbb crd: crd dt n1 pp-f n1 vbz j-u. crd j cc j.
(11) commentary (DIV1)
797
Image 5
3889
First, the state of the Elect in heauen, & their glory there, is not subiect to corruption, or the least alteration;
First, the state of the Elect in heaven, & their glory there, is not Subject to corruption, or the least alteration;
ord, dt n1 pp-f dt j-vvn p-acp n1, cc po32 n1 a-acp, vbz xx j-jn p-acp n1, cc dt ds n1;
(11) commentary (DIV1)
798
Image 5
3890
as appeareth in that notable and loftie description of the heauenly Ierusalem, Apoc. 21.14, and from the 10. verse, to the 21: It hath a great wall and high, 12. gates, 12. Angels for Porters: and the wall had 12. foundations, of 12. sorts of most excellent pretious stones:
as appears in that notable and lofty description of the heavenly Ierusalem, Apocalypse 21.14, and from the 10. verse, to the 21: It hath a great wall and high, 12. gates, 12. Angels for Porters: and the wall had 12. foundations, of 12. sorts of most excellent precious stones:
c-acp vvz p-acp d j cc j n1 pp-f dt j np1, np1 crd, cc p-acp dt crd n1, p-acp dt crd: pn31 vhz dt j n1 cc j, crd n2, crd n2 p-acp n2: cc dt n1 vhd crd n2, pp-f crd vvz pp-f ds j j n2:
(11) commentary (DIV1)
798
Image 5
3891
and the wall it selfe was Iasper, and the citie pure gold, like crystall. The state of it is shadowed by pretious stones, and gold;and the wall it self was Iasper, and the City pure gold, like crystal. The state of it is shadowed by precious stones, and gold;
cc dt n1 pn31 n1 vbds np1, cc dt n1 j n1, j n1. dt n1 pp-f pn31 vbz vvn p-acp j n2, cc n1;
(11) commentary (DIV1)
798
Image 5
3892
to signifie, as well the durablenesse, as the excellency therof. And in the 15. Psalme, vers. 1. it is called the mountaine of Gods holines: Hills are hardly remoued;
to signify, as well the durableness, as the excellency thereof. And in the 15. Psalm, vers. 1. it is called the mountain of God's holiness: Hills Are hardly removed;
pc-acp vvi, c-acp av dt n1, c-acp dt n1 av. cc p-acp dt crd n1, fw-la. crd pn31 vbz vvn dt n1 pp-f npg1 n1: n2 vbr av vvn;
(11) commentary (DIV1)
798
Image 5
3893
and therefore Dauid saith, that Mount Zion cannot bee remooued but remaineth for euer, Psal. 125.1.
and Therefore David Says, that Mount Zion cannot be removed but remains for ever, Psalm 125.1.
cc av np1 vvz, cst vvb np1 vmbx vbi vvn cc-acp vvz p-acp av, np1 crd.
(11) commentary (DIV1)
798
Image 5
3894
Now, if that be true of Mount Zion, in this world;
Now, if that be true of Mount Zion, in this world;
av, cs d vbb j pp-f vvb np1, p-acp d n1;
(11) commentary (DIV1)
798
Image 5
3895
which must needes bee taken either literally, for the state of the visible Church, which cannot be vtterly ouerthrowen:
which must needs be taken either literally, for the state of the visible Church, which cannot be utterly overthrown:
r-crq vmb av vbi vvn d av-j, p-acp dt n1 pp-f dt j n1, r-crq vmbx vbi av-j vvn:
(11) commentary (DIV1)
798
Image 5
3896
or mystically, for the state of Gods grace, which in this world cannot totally & finally be lost:
or mystically, for the state of God's grace, which in this world cannot totally & finally be lost:
cc av-j, p-acp dt n1 pp-f npg1 n1, r-crq p-acp d n1 vmbx av-j cc av-j vbi vvn:
(11) commentary (DIV1)
798
Image 5
3897
I say, if this Mount Zion standeth fast, and cannot be remoued;
I say, if this Mount Zion Stands fast, and cannot be removed;
pns11 vvb, cs d n1 np1 vvz av-j, cc vmbx vbi vvn;
(11) commentary (DIV1)
798
Image 5
3898
how much more true i• it, of the state of glory in heauen, and of the triumphant Church, and of heauenly Zion;
how much more true i• it, of the state of glory in heaven, and of the triumphant Church, and of heavenly Zion;
c-crq d dc j n1 pn31, pp-f dt n1 pp-f n1 p-acp n1, cc pp-f dt j n1, cc pp-f j np1;
(11) commentary (DIV1)
798
Image 5
3899
that it is so vnchangeable, so durable, so vnremoueable that it cannot be shaken, but standeth fast for euer.
that it is so unchangeable, so durable, so unremovable that it cannot be shaken, but Stands fast for ever.
cst pn31 vbz av j-u, av j, av j-u cst pn31 vmbx vbi vvn, cc-acp vvz av-j p-acp av.
(11) commentary (DIV1)
798
Image 5
3900
And in this respect, well may the Apostle say here, It hath a foundation ; which the holy Ghost in the Reuelation saith, to haue 12. foundations.
And in this respect, well may the Apostle say Here, It hath a Foundation; which the holy Ghost in the Revelation Says, to have 12. foundations.
cc p-acp d n1, av vmb dt n1 vvb av, pn31 vhz dt n1; r-crq dt j n1 p-acp dt n1 vvz, pc-acp vhi crd n2.
(11) commentary (DIV1)
798
Image 5
3901
Secondly, the state of the Elect in heauen, is not onely sure, but euerlasting ▪ that is, without end: Psal. 37.18. the Inheritance of holy men is perpetuall:
Secondly, the state of the Elect in heaven, is not only sure, but everlasting ▪ that is, without end: Psalm 37.18. the Inheritance of holy men is perpetual:
ord, dt n1 pp-f dt j-vvn p-acp n1, vbz xx av-j j, cc-acp j ▪ d vbz, p-acp n1: np1 crd. dt n1 pp-f j n2 vbz j:
(11) commentary (DIV1)
799
Image 5
3902
And therfore S. Peter, 1.1.4, saith, that the inheritance reserued in heauen for vs is immortall, & not fading away. It fades not away;
And Therefore S. Peter, 1.1.4, Says, that the inheritance reserved in heaven for us is immortal, & not fading away. It fades not away;
cc av n1 np1, crd, vvz, cst dt n1 vvn p-acp n1 p-acp pno12 vbz j, cc xx vvg av. pn31 vvz xx av;
(11) commentary (DIV1)
799
Image 5
3903
there is the vnchangeablenesse: It is immortall ; there is the eternity of it.
there is the unchangeableness: It is immortal; there is the eternity of it.
pc-acp vbz dt n1: pn31 vbz j; pc-acp vbz dt n1 pp-f pn31.
(11) commentary (DIV1)
799
Image 5
3904
And this is meant, by hauing a foundation: for in this world, so much the longer doth any thing endure, as the foundation is stronger.
And this is meant, by having a Foundation: for in this world, so much the longer does any thing endure, as the Foundation is Stronger.
cc d vbz vvn, p-acp vhg dt n1: p-acp p-acp d n1, av av-d dt jc vdz d n1 vvi, c-acp dt n1 vbz jc.
(11) commentary (DIV1)
799
Image 5
3905
Therefore, seeing the heauenly city hath such a foundation, no maruell though it indure for euer.
Therefore, seeing the heavenly City hath such a Foundation, no marvel though it endure for ever.
av, vvg dt j n1 vhz d dt n1, dx n1 cs pn31 vvb p-acp av.
(11) commentary (DIV1)
799
Image 5
3906
Now put these two together, and they shew the perfect excellency of that city, which is both vnchangeable and eternall. Where we learne, the great difference betwixt the state of that world,
Now put these two together, and they show the perfect excellency of that City, which is both unchangeable and Eternal. Where we Learn, the great difference betwixt the state of that world,
av vvd d crd av, cc pns32 vvb dt j n1 pp-f d n1, r-crq vbz d j-u cc j. c-crq pns12 vvb, dt j n1 p-acp dt n1 pp-f d n1,
(11) commentary (DIV1)
800
Image 5
3907
and this present world ▪ wherin we liue in the body: For, what is there in this world so excellent, so p•etious, so costly, so artificiall;
and this present world ▪ wherein we live in the body: For, what is there in this world so excellent, so p•etious, so costly, so artificial;
cc d j n1 ▪ c-crq pns12 vvb p-acp dt n1: c-acp, r-crq vbz a-acp p-acp d n1 av j, av j, av j, av j;
(11) commentary (DIV1)
800
Image 5
3908
but is subiect both to alteration, and in the ende to dissolution? The longest day hath his night;
but is Subject both to alteration, and in the end to dissolution? The longest day hath his night;
cc-acp vbz j-jn av-d p-acp n1, cc p-acp dt n1 p-acp n1? dt js n1 vhz po31 n1;
(11) commentary (DIV1)
800
Image 5
3909
and the longest life endeth in death after many miseries, and tossings ▪ the longest Empires, and mightiest Monarchies, had their period, after many mutations:
and the longest life Endeth in death After many misery's, and tossings ▪ the longest Empires, and Mightiest Monarchies, had their Period, After many mutations:
cc dt js n1 vvz p-acp n1 p-acp d n2, cc n2-vvg ▪ dt js n2, cc js n2, vhd po32 n1, p-acp d n2:
(11) commentary (DIV1)
800
Image 5
3910
the stateliest and strongest cities, ended in ruine, after many ciuill broiles, massacres, and other miseries.
the Stateliest and Strongest cities, ended in ruin, After many civil broils, massacres, and other misery's.
dt av-js cc js n2, vvn p-acp n1, p-acp d j n2, n2, cc j-jn n2.
(11) commentary (DIV1)
800
Image 5
3911
So that no glory, no strength, no happinesse, nothing at all is there in this world, that is either constant or perpetuall, but subiect to vtter dissolution in the end;
So that no glory, no strength, no happiness, nothing At all is there in this world, that is either constant or perpetual, but Subject to utter dissolution in the end;
av cst dx n1, dx n1, dx n1, pix p-acp d vbz a-acp p-acp d n1, cst vbz d j cc j, p-acp n-jn pc-acp vvi n1 p-acp dt n1;
(11) commentary (DIV1)
800
Image 5
3912
and in the meane time, to pittifull alterations. So weake a foundation hath this world, and the best things in it.
and in the mean time, to pitiful alterations. So weak a Foundation hath this world, and the best things in it.
cc p-acp dt j n1, p-acp j n2. av j dt n1 vhz d n1, cc dt js n2 p-acp pn31.
(11) commentary (DIV1)
800
Image 5
3913
But contrariwise, the glory of heauen hath such a foundation, as it is both vncha•geable and eternall.
But contrariwise, the glory of heaven hath such a Foundation, as it is both vncha•geable and Eternal.
p-acp av, dt n1 pp-f n1 vhz d dt n1, c-acp pn31 vbz d j cc j.
(11) commentary (DIV1)
800
Image 5
3914
The consideration of this difference, hath manifold & profitable vse.
The consideration of this difference, hath manifold & profitable use.
dt n1 pp-f d n1, vhz j cc j n1.
(11) commentary (DIV1)
801
Image 5
3915
First, we may see how reasonable the counsell of the Apostle is, 1. Tim 6. •7, Charge them that are rich in this world, that they be not high minded,
First, we may see how reasonable the counsel of the Apostle is, 1. Tim 6. •7, Charge them that Are rich in this world, that they be not high minded,
ord, pns12 vmb vvi c-crq j dt n1 pp-f dt n1 vbz, crd np1 crd n1, vvb pno32 cst vbr j p-acp d n1, cst pns32 vbb xx j vvn,
(11) commentary (DIV1)
801
Image 5
3916
and put not their trust in vncertaine riches, but in the liuing God. For, what a misery and vanity is it, to trust in that that is vncertaine,and put not their trust in uncertain riches, but in the living God. For, what a misery and vanity is it, to trust in that that is uncertain,
cc vvd xx po32 n1 p-acp j n2, cc-acp p-acp dt j-vvg np1. p-acp, r-crq dt n1 cc n1 vbz pn31, pc-acp vvi p-acp d cst vbz j,
(11) commentary (DIV1)
801
Image 5
3917
and therefore will deceiue them? The Apostle tells them what to doe:
and Therefore will deceive them? The Apostle tells them what to do:
cc av vmb vvi pno32? dt n1 vvz pno32 r-crq pc-acp vdi:
(11) commentary (DIV1)
801
Image 5
3918
namely, Doe good, and be rich in good works, and be ready to distribute, laying vp in store for themselues a good foundatiō against the time to come, that they may obtain eternal life:
namely, Do good, and be rich in good works, and be ready to distribute, laying up in store for themselves a good Foundation against the time to come, that they may obtain Eternal life:
av, vdb j, cc vbi j p-acp j n2, cc vbi j pc-acp vvi, vvg a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi j n1:
(11) commentary (DIV1)
801
Image 5
3919
that is, that they so spēd their riches in holines & charity that they may 〈 ◊ 〉 the ende attaine heauen, which is the Citie that hath a foundation:
that is, that they so spend their riches in holiness & charity that they may 〈 ◊ 〉 the end attain heaven, which is the city that hath a Foundation:
cst vbz, cst pns32 av vvi po32 n2 p-acp n1 cc n1 cst pns32 vmb 〈 sy 〉 dt n1 vvi n1, r-crq vbz dt n1 cst vhz dt n1:
(11) commentary (DIV1)
801
Image 5
3920
and who would not spend riches, which are so vncertaine ; for heauen, which is so certaine a glory?
and who would not spend riches, which Are so uncertain; for heaven, which is so certain a glory?
cc r-crq vmd xx vvi n2, r-crq vbr av j; p-acp n1, r-crq vbz av j dt n1?
(11) commentary (DIV1)
801
Image 5
3921
Secondly, this must teach vs to followe the Counsell of Christ Iesus, Math. 6.19.20, Lay not vp for your selues treasures on earth, where moth and canker corrupt, & theeues steale:
Secondly, this must teach us to follow the Counsel of christ Iesus, Math. 6.19.20, Lay not up for your selves treasures on earth, where moth and canker corrupt, & thieves steal:
ord, d vmb vvi pno12 pc-acp vvi dt n1 pp-f np1 np1, np1 crd, vvb xx a-acp p-acp po22 n2 n2 p-acp n1, c-crq n1 cc n1 j, cc n2 vvi:
(11) commentary (DIV1)
802
Image 5
3922
but in heauen, where is neither canker, moth, theefe, nor any other corruption. but in heaven, where is neither canker, moth, thief, nor any other corruption.
cc-acp p-acp n1, q-crq vbz dx n1, n1, n1, ccx d j-jn n1.
(11) commentary (DIV1)
802
Image 5
3923
Euery man naturally must haue his treasure, and that is it whereon hee sets his heart:
Every man naturally must have his treasure, and that is it whereon he sets his heart:
d n1 av-j vmb vhi po31 n1, cc d vbz pn31 c-crq pns31 vvz po31 n1:
(11) commentary (DIV1)
802
Image 5
3924
now that is vnworthy of a mans heart, which will bee lost wee knowe not how soone.
now that is unworthy of a men heart, which will be lost we know not how soon.
av cst vbz j pp-f dt ng1 n1, r-crq vmb vbi vvn pns12 vvb xx c-crq av.
(11) commentary (DIV1)
802
Image 5
3925
But let vs make heauen our treasure, the glory whereof is both eternall and vnchangeable.
But let us make heaven our treasure, the glory whereof is both Eternal and unchangeable.
cc-acp vvb pno12 vvi n1 po12 n1, dt n1 c-crq vbz d j cc j-u.
(11) commentary (DIV1)
802
Image 5
3926
Againe, seeing nothing here is certaine, wee must learne to seeke sound comfort, where it may be had.
Again, seeing nothing Here is certain, we must Learn to seek found Comfort, where it may be had.
av, vvg pix av vbz j, pns12 vmb vvi pc-acp vvi j n1, c-crq pn31 vmb vbi vhn.
(11) commentary (DIV1)
803
Image 5
3927
Seeke it in this world, and it will faile vs;
Seek it in this world, and it will fail us;
vvb pn31 p-acp d n1, cc pn31 vmb vvi pno12;
(11) commentary (DIV1)
803
Image 5
3928
but seeke it in the sincere worship of God, and that will minister such comfort in this life,
but seek it in the sincere worship of God, and that will minister such Comfort in this life,
cc-acp vvb pn31 p-acp dt j n1 pp-f np1, cc cst vmb vvi d n1 p-acp d n1,
(11) commentary (DIV1)
803
Image 5
3929
and such glory in heauen, as hath a foundation, and will neuer faile vs. Further, this must put vs in minde of the holy Kings aduise;
and such glory in heaven, as hath a Foundation, and will never fail us Further, this must put us in mind of the holy Kings advise;
cc d n1 p-acp n1, c-acp vhz dt n1, cc vmb av-x vvi pno12 av-jc, d vmb vvi pno12 p-acp n1 pp-f dt j ng1 n1;
(11) commentary (DIV1)
803
Image 5
3930
which is, to remember our Creator in the daies of our youth, Eccles. 12.1. Seeing this world is so vncertaine, and our life hath so weake a foundation, as wee are not sure to liue to come to olde age:
which is, to Remember our Creator in the days of our youth, Eccles. 12.1. Seeing this world is so uncertain, and our life hath so weak a Foundation, as we Are not sure to live to come to old age:
r-crq vbz, p-acp vvb po12 n1 p-acp dt n2 pp-f po12 n1, np1 crd. vvg d n1 vbz av j, cc po12 n1 vhz av j dt n1, c-acp pns12 vbr xx j pc-acp vvi pc-acp vvi p-acp j n1:
(11) commentary (DIV1)
804
Image 5
3931
euery man therefore, is to heare the conclusion of all; which is, to feare God, and keepe his commandements:
every man Therefore, is to hear the conclusion of all; which is, to Fear God, and keep his Commandments:
d n1 av, vbz pc-acp vvi dt n1 pp-f d; r-crq vbz, p-acp n1 np1, cc vvi po31 n2:
(11) commentary (DIV1)
804
Image 5
3932
and this ▪ the sooner the better. For else, for a little foolish and vaine pleasure, transitorie, & which hath no foundation ;
and this ▪ the sooner the better. For Else, for a little foolish and vain pleasure, transitory, & which hath no Foundation;
cc d ▪ dt av-c dt jc. p-acp av, p-acp dt j j cc j n1, j, cc r-crq vhz dx n1;
(11) commentary (DIV1)
804
Image 5
3933
we shall venter the loosing of that glorious citie, which hath a sure foundation. It followeth in the description;
we shall venture the losing of that glorious City, which hath a sure Foundation. It follows in the description;
pns12 vmb vvi dt n-vvg pp-f cst j n1, r-crq vhz dt j n1. pn31 vvz p-acp dt n1;
(11) commentary (DIV1)
804
Image 5
3934
Whose maker and builder is God.
Whose maker and builder is God.
rg-crq n1 cc n1 vbz np1.
(11) commentary (DIV1)
805
Image 5
3935
The second point in the description of this citie is, that God was the maker, builder, or author of it.
The second point in the description of this City is, that God was the maker, builder, or author of it.
dt ord n1 p-acp dt n1 pp-f d n1 vbz, cst np1 vbds dt n1, n1, cc n1 pp-f pn31.
(11) commentary (DIV1)
806
Image 5
3936
These two words are both one, and therefore it is a needlesse labour of some that would distinguish betwixt them:
These two words Are both one, and Therefore it is a needless labour of Some that would distinguish betwixt them:
np1 crd n2 vbr d pi, cc av pn31 vbz dt j n1 pp-f d cst vmd vvi p-acp pno32:
(11) commentary (DIV1)
806
Image 5
3937
for, the meaning is, God made, that is, prepared the glory of heauen, and he built it ;
for, the meaning is, God made, that is, prepared the glory of heaven, and he built it;
c-acp, dt n1 vbz, np1 vvd, cst vbz, vvd dt n1 pp-f n1, cc pns31 vvn pn31;
(11) commentary (DIV1)
806
Image 5
3938
as though he should say, Heauenly Ierusalem is a glorious citie: and no maruell though it be so,
as though he should say, Heavenly Ierusalem is a glorious City: and no marvel though it be so,
c-acp cs pns31 vmd vvi, j np1 vbz dt j n1: cc dx n1 cs pn31 vbb av,
(11) commentary (DIV1)
806
Image 5
3939
for God made it. And if you will needs, that beeing a city, it must be built, be it so;
for God made it. And if you will needs, that being a City, it must be built, be it so;
c-acp np1 vvd pn31. cc cs pn22 vmb av, cst vbg pp-f n1, pn31 vmb vbi vvn, vbb pn31 av;
(11) commentary (DIV1)
806
Image 5
3940
for God is the builder of it. This doctrine is euident in the Scriptures, Psal. 136.5. God by his wisdome made the Heauens.
for God is the builder of it. This Doctrine is evident in the Scriptures, Psalm 136.5. God by his Wisdom made the Heavens.
p-acp np1 vbz dt n1 pp-f pn31. d n1 vbz j p-acp dt n2, np1 crd. np1 p-acp po31 n1 vvd dt n2.
(11) commentary (DIV1)
806
Image 5
3941
And here is another maine difference betwixt this world, and the glory of heauen:
And Here is Another main difference betwixt this world, and the glory of heaven:
cc av vbz j-jn j n1 p-acp d n1, cc dt n1 pp-f n1:
(11) commentary (DIV1)
807
Image 5
3942
The Cities of this world were built by man, but Heauen by God himselfe. The arte and skill of men built the cities of the earth,
The Cities of this world were built by man, but Heaven by God himself. The art and skill of men built the cities of the earth,
dt n2 pp-f d n1 vbdr vvn p-acp n1, cc-acp n1 p-acp np1 px31. dt n1 cc n1 pp-f n2 vvn dt n2 pp-f dt n1,
(11) commentary (DIV1)
807
Image 5
3943
and sometime the couetousnesse, or other corruption of man, as is manifest in the beginning; for Cain, a couetous, cruell, and ambitious man, built the first citie in the world:
and sometime the covetousness, or other corruption of man, as is manifest in the beginning; for Cain, a covetous, cruel, and ambitious man, built the First City in the world:
cc av dt n1, cc j-jn n1 pp-f n1, c-acp vbz j p-acp dt n1; p-acp np1, dt j, j, cc j n1, vvd dt ord n1 p-acp dt n1:
(11) commentary (DIV1)
807
Image 5
3944
but holy and good men, haue not the honour to bee builders of this City ;
but holy and good men, have not the honour to be Builders of this city;
cc-acp j cc j n2, vhb xx dt n1 pc-acp vbi n2 pp-f d n1;
(11) commentary (DIV1)
807
Image 5
3945
No, they are Citizens of it, but God onely is the author and builder of it.
No, they Are Citizens of it, but God only is the author and builder of it.
uh-dx, pns32 vbr n2 pp-f pn31, cc-acp np1 av-j vbz dt n1 cc n1 pp-f pn31.
(11) commentary (DIV1)
807
Image 5
3946
No man may doubt hereof, because this third heauen is inuisible: for the Angels also are inuisible, and yet Gods creatures.
No man may doubt hereof, Because this third heaven is invisible: for the Angels also Are invisible, and yet God's creatures.
av-dx n1 vmb vvi av, c-acp d ord n1 vbz j: c-acp dt n2 av vbr j, cc av npg1 n2.
(11) commentary (DIV1)
808
Image 5
3947
Besides, our Creed teacheth, that God is Creator of all things visible and inuisible.
Beside, our Creed Teaches, that God is Creator of all things visible and invisible.
p-acp, po12 n1 vvz, cst np1 vbz n1 pp-f d n2 j cc j.
(11) commentary (DIV1)
808
Image 5
3948
If wee doubt why God made it, seeing hee made all things for man, and man in this world hath no sight nor vse of it.
If we doubt why God made it, seeing he made all things for man, and man in this world hath no sighed nor use of it.
cs pns12 vvb c-crq np1 vvd pn31, vvg pns31 vvd d n2 p-acp n1, cc n1 p-acp d n1 vhz dx n1 ccx n1 pp-f pn31.
(11) commentary (DIV1)
809
Image 5
3949
The answer is, God made it for two ends. First, to be his owne glorious palace (not wherein he would confine his beeing,
The answer is, God made it for two ends. First, to be his own glorious palace (not wherein he would confine his being,
dt n1 vbz, np1 vvd pn31 p-acp crd n2. ord, pc-acp vbi po31 d j n1 (xx c-crq pns31 vmd vvi po31 vbg,
(11) commentary (DIV1)
809
Image 5
3950
or his presence, but) wherein he would make his glorie most apparant; and wherein his glory should in a sort dwell.
or his presence, but) wherein he would make his glory most apparent; and wherein his glory should in a sort dwell.
cc po31 n1, cc-acp) c-crq pns31 vmd vvi po31 n1 av-ds j; cc c-crq po31 n1 vmd p-acp dt n1 vvi.
(11) commentary (DIV1)
810
Image 5
3951
In which regards, it is called his throne, Esay 66. And in our Lords praier wee say, by Christs owne teaching, that God our father is in heauen.
In which regards, it is called his throne, Isaiah 66. And in our lords prayer we say, by Christ own teaching, that God our father is in heaven.
p-acp r-crq vvz, pn31 vbz vvn po31 n1, np1 crd cc p-acp po12 n2 n1 pns12 vvb, p-acp npg1 vvi vvg, cst np1 po12 n1 vbz p-acp n1.
(11) commentary (DIV1)
810
Image 5
3952
Therefore as Princes builde themselues palaces, to shewe their power and puissance, and to magnifie themselues,
Therefore as Princes build themselves palaces, to show their power and puissance, and to magnify themselves,
av p-acp n2 vvi px32 n2, pc-acp vvi po32 n1 cc n1, cc pc-acp vvi px32,
(11) commentary (DIV1)
810
Image 5
3953
and to bee fit habitations for their greatnesse; So God made the third heauen to be the throne of his glory.
and to be fit habitations for their greatness; So God made the third heaven to be the throne of his glory.
cc pc-acp vbi j n2 p-acp po32 n1; av np1 vvd dt ord n1 pc-acp vbi dt n1 pp-f po31 n1.
(11) commentary (DIV1)
810
Image 5
3954
Secondly, hee had also a respect herein to his creatures;
Secondly, he had also a respect herein to his creatures;
ord, pns31 vhd av dt n1 av p-acp po31 n2;
(11) commentary (DIV1)
811
Image 5
3955
for, hee made that heauen, therein to reueale his maiestie and glory to his reasonable creatures, Angels and M••: and (by shewing them his glory) to glorifie them.
for, he made that heaven, therein to reveal his majesty and glory to his reasonable creatures, Angels and M••: and (by showing them his glory) to Glorify them.
p-acp, pns31 vvd cst n1, av pc-acp vvi po31 n1 cc n1 p-acp po31 j n2, n2 cc np1: cc (p-acp vvg pno32 po31 n1) pc-acp vvi pno32.
(11) commentary (DIV1)
811
Image 5
3956
For in Gods presence is the fulnesse of ioy, Psalm. 16. vltim. And in this sense is it true, that God made all things for man, (as man for himselfe:) namely, all things, either for his soule, or body, or both;For in God's presence is the fullness of joy, Psalm. 16. vltim. And in this sense is it true, that God made all things for man, (as man for himself:) namely, all things, either for his soul, or body, or both;
c-acp p-acp npg1 n1 vbz dt n1 pp-f n1, n1. crd fw-la. cc p-acp d n1 vbz pn31 j, cst np1 vvd d n2 p-acp n1, (c-acp n1 p-acp px31:) av, d n2, av-d p-acp po31 n1, cc n1, cc d;
(11) commentary (DIV1)
811
Image 5
3957
either for his vse in this life, or in the other. And so the third heauen was made for mans vse;
either for his use in this life, or in the other. And so the third heaven was made for men use;
d p-acp po31 n1 p-acp d n1, cc p-acp dt n-jn. cc av dt ord n1 vbds vvn p-acp ng1 n1;
(11) commentary (DIV1)
811
Image 5
3958
not in this life, but in the life to come: for his soule, vntill the last iudgement;
not in this life, but in the life to come: for his soul, until the last judgement;
xx p-acp d n1, cc-acp p-acp dt n1 pc-acp vvi: p-acp po31 n1, p-acp dt ord n1;
(11) commentary (DIV1)
811
Image 5
3959
and after that, for both soule & body. Hence we learne diuers instructions.
and After that, for both soul & body. Hence we Learn diverse instructions.
cc p-acp d, p-acp d n1 cc n1. av pns12 vvb j n2.
(11) commentary (DIV1)
811
Image 5
3960
First, in that the third heauen, which neuer was seene with the eie of man, is here positiuely affirmed to be made by God: Wee learne, that therefore it is one of Gods creatures;
First, in that the third heaven, which never was seen with the eye of man, is Here positively affirmed to be made by God: we Learn, that Therefore it is one of God's creatures;
ord, p-acp d dt ord n1, r-crq av-x vbds vvn p-acp dt n1 pp-f n1, vbz av av-j vvn pc-acp vbi vvn p-acp np1: pns12 vvb, cst av pn31 vbz crd pp-f npg1 n2;
(11) commentary (DIV1)
813
Image 5
3961
and not eternall, as some hold, and goe about to prooue, thus: God is eternall; but hee must bee in some place:
and not Eternal, as Some hold, and go about to prove, thus: God is Eternal; but he must be in Some place:
cc xx j, c-acp d n1, cc vvi a-acp pc-acp vvi, av: np1 vbz j; cc-acp pns31 vmb vbi p-acp d n1:
(11) commentary (DIV1)
813
Image 5
3962
and heauen is the seate and place of God; therefore it is coeternall with God. But I answere, from Gods word;
and heaven is the seat and place of God; Therefore it is coeternal with God. But I answer, from God's word;
cc n1 vbz dt n1 cc n1 pp-f np1; av pn31 vbz j p-acp np1. p-acp pns11 vvb, p-acp ng1 n1;
(11) commentary (DIV1)
813
Image 5
3963
that though heauen bee the seate and throne of Gods glory, and where hee manifesteth, and magnifieth his glory;
that though heaven be the seat and throne of God's glory, and where he manifesteth, and magnifieth his glory;
cst cs n1 vbb dt n1 cc n1 pp-f npg1 n1, cc c-crq pns31 vvz, cc vvz po31 n1;
(11) commentary (DIV1)
813
Image 5
3964
yet is it not the place of his substance and beeing, for that is infinite, and incomprehensible:
yet is it not the place of his substance and being, for that is infinite, and incomprehensible:
av vbz pn31 xx dt n1 pp-f po31 n1 cc vbg, p-acp d vbz j, cc j:
(11) commentary (DIV1)
813
Image 5
3965
and it is against the Christian faith, to imagine the Godhead to bee comprehended or contained in any place. 1. Kings, 8.27, The heauens, yea the heauens of heauens cannot comprehend thee, O Lord;
and it is against the Christian faith, to imagine the Godhead to be comprehended or contained in any place. 1. Kings, 8.27, The heavens, yea the heavens of heavens cannot comprehend thee, Oh Lord;
cc pn31 vbz p-acp dt njp n1, pc-acp vvi dt n1 pc-acp vbi vvn cc vvn p-acp d n1. crd ng1, crd, dt n2, uh dt n2 pp-f n2 vmbx vvi pno21, uh n1;
(11) commentary (DIV1)
813
Image 5
3966
how much more vnable is this house that I haue built? Nor is it materiall, that we knowe not on what day it was created;how much more unable is this house that I have built? Nor is it material, that we know not on what day it was created;
c-crq d dc j vbz d n1 cst pns11 vhb vvn? ccx vbz pn31 j-jn, cst pns12 vvb xx p-acp r-crq n1 pn31 vbds vvn;
(11) commentary (DIV1)
813
Image 5
3967
or that it is not named amongst the workes of the creation. For the same is true of the Angels also :
or that it is not nam among the works of the creation. For the same is true of the Angels also:
cc cst pn31 vbz xx vvn p-acp dt n2 pp-f dt n1. p-acp dt d vbz j pp-f dt n2 av:
(11) commentary (DIV1)
814
Image 5
3968
and it pleased Gods wisedome, for speciall causes, to name no creatures particularly in the creation, but visible ;
and it pleased God's Wisdom, for special Causes, to name no creatures particularly in the creation, but visible;
cc pn31 vvd npg1 n1, p-acp j n2, pc-acp vvi dx n2 av-j p-acp dt n1, cc-acp j;
(11) commentary (DIV1)
814
Image 5
3969
whereas wee knowe, both from our Creeds, and Gods word it selfe, that hee is the creator of all things both visible and inuisible. Therefore,
whereas we know, both from our Creeds, and God's word it self, that he is the creator of all things both visible and invisible. Therefore,
cs pns12 vvb, av-d p-acp po12 n2, cc ng1 n1 pn31 n1, cst pns31 vbz dt n1 pp-f d n2 d j cc j. av,
(11) commentary (DIV1)
814
Image 5
3970
though wee knowe not ▪ what day the third heauen was made;
though we know not ▪ what day the third heaven was made;
cs pns12 vvb xx ▪ q-crq n1 dt ord n1 vbds vvn;
(11) commentary (DIV1)
814
Image 5
3971
yet is it sufficient, that here is said, It was made and built by God himselfe.
yet is it sufficient, that Here is said, It was made and built by God himself.
av vbz pn31 j, cst av vbz vvn, pn31 vbds vvn cc vvn p-acp np1 px31.
(11) commentary (DIV1)
814
Image 5
3972
Whereupon it necessarily followeth, it is a creature, and not coeternall with the Godhead.
Whereupon it necessarily follows, it is a creature, and not coeternal with the Godhead.
c-crq pn31 av-j vvz, pn31 vbz dt n1, cc xx j p-acp dt n1.
(11) commentary (DIV1)
814
Image 5
3973
Secondly, here appeares the weakenesse of one of the commonest arguments, vsed for the defence of the Vbiquitie and Consubstantiation. Christ (say they) is present bodily in the Eucharist, and they prooue it thus:
Secondly, Here appears the weakness of one of the Commonest Arguments, used for the defence of the Ubiquity and Consubstantiation. christ (say they) is present bodily in the Eucharist, and they prove it thus:
ord, av vvz dt n1 pp-f crd pp-f dt js n2, vvn p-acp dt n1 pp-f dt n1 cc n1. np1 (vvb pns32) vbz j j p-acp dt n1, cc pns32 vvb pn31 av:
(11) commentary (DIV1)
815
Image 5
3974
Christ is in heauen, and hee is God: But heauen is euery where; for God is euery where:
christ is in heaven, and he is God: But heaven is every where; for God is every where:
np1 vbz p-acp n1, cc pns31 vbz np1: cc-acp n1 vbz d c-crq; p-acp np1 vbz d c-crq:
(11) commentary (DIV1)
815
Image 5
3975
and where God is, there heauen is: (as where the King is, there the Court is.) Therefore Christ may be in the Sacrament,
and where God is, there heaven is: (as where the King is, there the Court is.) Therefore christ may be in the Sacrament,
cc c-crq np1 vbz, pc-acp n1 vbz: (c-acp c-crq dt n1 vbz, a-acp dt n1 vbz.) av np1 vmb vbi p-acp dt n1,
(11) commentary (DIV1)
815
Image 5
3976
and yet be in heauen notwithstanding. I answer, the ground is false: Heauen is not euery where;
and yet be in heaven notwithstanding. I answer, the ground is false: Heaven is not every where;
cc av vbi p-acp n1 a-acp. pns11 vvb, dt n1 vbz j: n1 vbz xx d q-crq;
(11) commentary (DIV1)
815
Image 5
3977
for then it is in Hell: which to affirme, is absurditie, confusion, and impietie. Indeede Gods presence is euery wher;
for then it is in Hell: which to affirm, is absurdity, confusion, and impiety. Indeed God's presence is every where;
c-acp cs pn31 vbz p-acp n1: r-crq pc-acp vvi, vbz n1, n1, cc n1. av npg1 n1 vbz d c-crq;
(11) commentary (DIV1)
816
Image 5
3978
and where his presence is, there is his power : as where the Kings presence is, there is also his power and authoritie;
and where his presence is, there is his power: as where the Kings presence is, there is also his power and Authority;
cc c-crq po31 n1 vbz, pc-acp vbz po31 n1: c-acp c-crq dt ng1 n1 vbz, pc-acp vbz av po31 n1 cc n1;
(11) commentary (DIV1)
816
Image 5
3979
and there may be any seate or course of Iustice: and so where he is, the Court is.
and there may be any seat or course of justice: and so where he is, the Court is.
cc pc-acp vmb vbi d n1 cc n1 pp-f n1: cc av c-crq pns31 vbz, dt n1 vbz.
(11) commentary (DIV1)
816
Image 5
3980
But if you take the Court, for some one of his chiefe houses, then the saying is not true.
But if you take the Court, for Some one of his chief houses, then the saying is not true.
p-acp cs pn22 vvb dt n1, p-acp d crd pp-f po31 j-jn n2, cs dt n-vvg vbz xx j.
(11) commentary (DIV1)
816
Image 5
3981
But contrariwise, as the Kings power is, wheresoeuer his presence is;
But contrariwise, as the Kings power is, wheresoever his presence is;
p-acp av, c-acp dt ng1 n1 vbz, c-crq po31 n1 vbz;
(11) commentary (DIV1)
816
Image 5
3982
and yet hee may haue one house more sumptuous, and magnificent than all the rest, which may bee called his Court, by an excellency aboue other:
and yet he may have one house more sumptuous, and magnificent than all the rest, which may be called his Court, by an excellency above other:
cc av pns31 vmb vhi crd n1 av-dc j, cc j cs d dt n1, r-crq vmb vbi vvn po31 n1, p-acp dt n1 p-acp j-jn:
(11) commentary (DIV1)
816
Image 5
3983
and that Court is not alwaies where the King is, but in some set and certaine place, and not remoueable:
and that Court is not always where the King is, but in Some Set and certain place, and not removable:
cc d n1 vbz xx av c-crq dt n1 vbz, cc-acp p-acp d vvn cc j n1, cc xx j:
(11) commentary (DIV1)
816
Image 5
3984
So Gods power and glory is euery where;
So God's power and glory is every where;
av npg1 n1 cc n1 vbz d c-crq;
(11) commentary (DIV1)
817
Image 5
3985
and yet his most glorious Court, the third heauen, is not euery where, but in his limited and appointed place, where Gods glory shineth more than in any other place.
and yet his most glorious Court, the third heaven, is not every where, but in his limited and appointed place, where God's glory shines more than in any other place.
cc av po31 av-ds j n1, dt ord n1, vbz xx d c-crq, cc-acp p-acp po31 j-vvn cc j-vvn n1, c-crq npg1 n1 vvz av-dc cs p-acp d j-jn n1.
(11) commentary (DIV1)
817
Image 5
3986
Againe, if heauen properly taken, be euery where, then it is God himselfe: for that that is euery where, must needes be deified;
Again, if heaven properly taken, be every where, then it is God himself: for that that is every where, must needs be deified;
av, cs n1 av-j vvn, vbb d q-crq, cs pn31 vbz np1 px31: p-acp d cst vbz d c-crq, vmb av vbi vvn;
(11) commentary (DIV1)
818
Image 5
3987
and indeede some, to maintaine this opinion, haue said little lesse.
and indeed Some, to maintain this opinion, have said little less.
cc av d, pc-acp vvi d n1, vhb vvn av-j av-dc.
(11) commentary (DIV1)
818
Image 5
3988
But if the holy Ghost may moderate this disputation, hee plainely tells vs here, That God is the maker & builder of it.
But if the holy Ghost may moderate this disputation, he plainly tells us Here, That God is the maker & builder of it.
p-acp cs dt j n1 vmb vvi d n1, pns31 av-j vvz pno12 av, cst np1 vbz dt n1 cc n1 pp-f pn31.
(11) commentary (DIV1)
818
Image 5
3989
Therfore, assuredly it is not God, but one of Gods creatures.
Therefore, assuredly it is not God, but one of God's creatures.
av, av-vvn pn31 vbz xx np1, cc-acp crd pp-f npg1 n2.
(11) commentary (DIV1)
818
Image 5
3990
Thirdly and lastly, let vs obserue the description of heauen, included in these two words, maker and builder. God made it, that is, it is one of his creatures;
Thirdly and lastly, let us observe the description of heaven, included in these two words, maker and builder. God made it, that is, it is one of his creatures;
ord cc ord, vvb pno12 vvi dt n1 pp-f n1, vvd p-acp d crd n2, n1 cc n1. np1 vvd pn31, cst vbz, pn31 vbz crd pp-f po31 n2;
(11) commentary (DIV1)
819
Image 5
3991
hee made it as well as the rest: and he builded it ; that is, (as the word signifieth) made it with arte;
he made it as well as the rest: and he built it; that is, (as the word signifies) made it with art;
pns31 vvd pn31 a-acp av c-acp dt n1: cc pns31 vvd pn31; d vbz, (c-acp dt n1 vvz) vvd pn31 p-acp n1;
(11) commentary (DIV1)
819
Image 5
3992
or he bestowed skill and wisdome vpon it. For, though we may not imagine any substantiall difference betwixt these two words, for matter; yet in signification they differ:
or he bestowed skill and Wisdom upon it. For, though we may not imagine any substantial difference betwixt these two words, for matter; yet in signification they differ:
cc pns31 vvd n1 cc n1 p-acp pn31. p-acp, cs pns12 vmb xx vvi d j n1 p-acp d crd n2, p-acp n1; av p-acp n1 pns32 vvb:
(11) commentary (DIV1)
819
Image 5
3993
and so farre wee are to obserue it.
and so Far we Are to observe it.
cc av av-j pns12 vbr pc-acp vvi pn31.
(11) commentary (DIV1)
819
Image 5
3994
Here then wee learne, that the third Heauen is like a peece of worke, wherein an excellent workeman hath spent his arte, and shewed his skill;
Here then we Learn, that the third Heaven is like a piece of work, wherein an excellent workman hath spent his art, and showed his skill;
av av pns12 vvb, cst dt ord n1 vbz av-j dt n1 pp-f n1, c-crq dt j n1 vhz vvn po31 n1, cc vvd po31 n1;
(11) commentary (DIV1)
820
Image 5
3995
that is, that the highest heauen is a most glorious place, and surpasseth all other creatures of God in glory and excellency,
that is, that the highest heaven is a most glorious place, and Surpasses all other creatures of God in glory and excellency,
d vbz, cst dt js n1 vbz dt av-ds j n1, cc vvz d j-jn n2 pp-f np1 p-acp n1 cc n1,
(11) commentary (DIV1)
820
Image 5
3996
so farre as therein shineth the glory, skill, and wisedome of the Creator, more than in any other creature.
so Far as therein shines the glory, skill, and Wisdom of the Creator, more than in any other creature.
av av-j c-acp av vvz dt n1, n1, cc n1 pp-f dt n1, av-dc cs p-acp d j-jn n1.
(11) commentary (DIV1)
820
Image 5
3997
In which regard, it is no maruell though the Holy Ghost say in another place, That the eie hath not seene, nor the eare heard,
In which regard, it is no marvel though the Holy Ghost say in Another place, That the eye hath not seen, nor the ear herd,
p-acp r-crq n1, pn31 vbz dx n1 cs dt j n1 vvb p-acp j-jn n1, cst dt n1 vhz xx vvn, ccx dt n1 vvd,
(11) commentary (DIV1)
820
Image 5
3998
nor mans heart conceiued, what God hath there prepared for them that loue him: 1. Corinth. 2.9.nor men heart conceived, what God hath there prepared for them that love him: 1. Corinth. 2.9.
ccx ng1 n1 vvd, r-crq np1 vhz a-acp vvn p-acp pno32 cst vvb pno31: crd np1. crd.
(11) commentary (DIV1)
820
Image 5
3999
And Saint Paul himselfe, though hee had the honour to be taken vp into this third heauen, and to see and heare the glory which is there;
And Saint Paul himself, though he had the honour to be taken up into this third heaven, and to see and hear the glory which is there;
cc n1 np1 px31, cs pns31 vhd dt n1 pc-acp vbi vvn a-acp p-acp d ord n1, cc p-acp vvb cc vvi dt n1 r-crq vbz a-acp;
(11) commentary (DIV1)
820
Image 5
4000
yet afterwards could not he expresse the glory hee had seene.
yet afterwards could not he express the glory he had seen.
av av vmd xx pns31 vvi dt n1 pns31 vhd vvn.
(11) commentary (DIV1)
820
Image 5
4001
And this was figured in the Temple of Ierusalem, which was the mirrour, and beauty of the world;
And this was figured in the Temple of Ierusalem, which was the mirror, and beauty of the world;
cc d vbds vvn p-acp dt n1 pp-f np1, r-crq vbds dt n1, cc n1 pp-f dt n1;
(11) commentary (DIV1)
820
Image 5
4002
for the building whereof, God both chose the skilfullest men, and endued them also, with extraordinary gifts:
for the building whereof, God both chosen the skilfullest men, and endued them also, with extraordinary Gifts:
p-acp dt n1 c-crq, np1 av-d vvd dt js n2, cc vvd pno32 av, p-acp j n2:
(11) commentary (DIV1)
820
Image 5
4003
namely, Bezaleel and Aholiab. Now, as thereby that Temple was the most excellent piece of worke that euer was in this world, made by man;
namely, Bezaleel and Aholiab. Now, as thereby that Temple was the most excellent piece of work that ever was in this world, made by man;
av, np1 cc np1. av, c-acp av d n1 vbds dt av-ds j n1 pp-f n1 cst av vbds p-acp d n1, vvn p-acp n1;
(11) commentary (DIV1)
820
Image 5
4004
so the highest heauen (which was mystically prefigured in Salomons Temple) is the most excellent of all the workes of God.
so the highest heaven (which was mystically prefigured in Solomon's Temple) is the most excellent of all the works of God.
av dt js n1 (r-crq vbds av-j vvd p-acp np1 n1) vbz dt av-ds j pp-f d dt n2 pp-f np1.
(11) commentary (DIV1)
820
Image 5
4005
The vse of this doctrine is not to be omitted.
The use of this Doctrine is not to be omitted.
dt n1 pp-f d n1 vbz xx pc-acp vbi vvn.
(11) commentary (DIV1)
821
Image 5
4006
First, if that bee so excellent and glorious a place, wee must all labour to come thither;
First, if that be so excellent and glorious a place, we must all labour to come thither;
ord, cs d vbb av j cc j dt n1, pns12 vmb d n1 pc-acp vvi av;
(11) commentary (DIV1)
822
Image 5
4007
for aboue all things, it seemes worthy to be sought for.
for above all things, it seems worthy to be sought for.
c-acp p-acp d n2, pn31 vvz j pc-acp vbi vvn p-acp.
(11) commentary (DIV1)
822
Image 5
4008
People come out of all places of the countrey, to dwell in great townes, and rich cities ;
People come out of all places of the country, to dwell in great Towns, and rich cities;
n1 vvb av pp-f d n2 pp-f dt n1, pc-acp vvi p-acp j n2, cc j n2;
(11) commentary (DIV1)
822
Image 5
4009
and men labour to be free-men there, and to haue their children free in them: and euen the greatest men, will haue their houses either in, or neere them;
and men labour to be freemen there, and to have their children free in them: and even the greatest men, will have their houses either in, or near them;
cc n2 vvb pc-acp vbi n2 a-acp, cc pc-acp vhi po32 n2 j p-acp pno32: cc av dt js n2, vmb vhi po32 n2 av-d p-acp, cc av-j pno32;
(11) commentary (DIV1)
822
Image 5
4010
that so, though they will not alwaies dwell in them, yet they may soiourne in them at their pleasures now and then.
that so, though they will not always dwell in them, yet they may sojourn in them At their pleasures now and then.
cst av, cs pns32 vmb xx av vvi p-acp pno32, av pns32 vmb n1 p-acp pno32 p-acp po32 n2 av cc av.
(11) commentary (DIV1)
822
Image 5
4011
And why all this? but because, first, they are places beautifull, and many waies pleasant to the eie.
And why all this? but Because, First, they Are places beautiful, and many ways pleasant to the eye.
cc q-crq d d? cc-acp c-acp, ord, pns32 vbr n2 j, cc d n2 j p-acp dt n1.
(11) commentary (DIV1)
822
Image 5
4012
Secondly, full, and frequented with the best company.
Secondly, full, and frequented with the best company.
ord, j, cc vvd p-acp dt js n1.
(11) commentary (DIV1)
822
Image 5
4013
Thirdly, replenished with aboundance of all things needfull for mans life, for necessitie, comfort, and delight.
Thirdly, replenished with abundance of all things needful for men life, for necessity, Comfort, and delight.
ord, vvn p-acp n1 pp-f d n2 j p-acp ng1 n1, p-acp n1, n1, cc n1.
(11) commentary (DIV1)
822
Image 5
4014
Fourthly, they enioy many priuiledges and freedomes.
Fourthly, they enjoy many privileges and freedoms.
ord, pns32 vvb d n2 cc n2.
(11) commentary (DIV1)
822
Image 5
4015
And lastly, all this is most true of such cities, where the King keepes his Court.
And lastly, all this is most true of such cities, where the King keeps his Court.
cc ord, d d vbz av-ds j pp-f d n2, c-crq dt n1 vvz po31 n1.
(11) commentary (DIV1)
822
Image 5
4016
If this bee so, then how is heauen to bee sought for? Behold here a goodly citie, a citie of God (whereof, London, Paris, Rome, Venice, nay Ierusalem, are scarce shadowes) the true Ierusalem, the ioy of the whole earth ;
If this be so, then how is heaven to be sought for? Behold Here a goodly City, a City of God (whereof, London, paris, Rome, Venice, nay Ierusalem, Are scarce shadows) the true Ierusalem, the joy of the Whole earth;
cs d vbb av, av q-crq vbz n1 pc-acp vbi vvn p-acp? vvb av dt j n1, dt n1 pp-f np1 (c-crq, np1, np1, np1, np1, uh np1, vbr av-j n2) dt j np1, dt n1 pp-f dt j-jn n1;
(11) commentary (DIV1)
823
Image 5
4017
nay the ioy of the world, and the glory of all Gods creatures, made immediately with the hand,
nay the joy of the world, and the glory of all God's creatures, made immediately with the hand,
uh-x dt n1 pp-f dt n1, cc dt n1 pp-f d ng1 n2, vvn av-j p-acp dt n1,
(11) commentary (DIV1)
823
Image 5
4018
and built with the skill and cunning of God himselfe. The Princes of the world,
and built with the skill and cunning of God himself. The Princes of the world,
cc vvn p-acp dt n1 cc n-jn pp-f np1 px31. dt n2 pp-f dt n1,
(11) commentary (DIV1)
823
Image 5
4019
& euen of Rome it selfe, wondred at the beauty, and were amazed at the magnificence of Ierusalems city & Temple;
& even of Room it self, wondered At the beauty, and were amazed At the magnificence of Ierusalems City & Temple;
cc av pp-f n1 pn31 n1, vvd p-acp dt n1, cc vbdr vvn p-acp dt n1 pp-f npg1 n1 cc n1;
(11) commentary (DIV1)
823
Image 5
4020
& yet it was but a type and figure hereof. For, that had indeed, the glory of the world vpon her:
& yet it was but a type and figure hereof. For, that had indeed, the glory of the world upon her:
cc av pn31 vbds p-acp dt n1 cc n1 av. p-acp, cst vhd av, dt n1 pp-f dt n1 p-acp pno31:
(11) commentary (DIV1)
823
Image 5
4021
But the new Ierusalem hath the glory of God vpon her, Reu. 21.4.
But the new Ierusalem hath the glory of God upon her, Reu. 21.4.
cc-acp dt j np1 vhz dt n1 pp-f np1 p-acp pno31, np1 crd.
(11) commentary (DIV1)
823
Image 5
4022
Shall we then seeke to dwell in the cities of this world, and not labour to come to heauen? Are they any way excellent, wherein heauen is not much more to be desired? Are they beautifull,
Shall we then seek to dwell in the cities of this world, and not labour to come to heaven? are they any Way excellent, wherein heaven is not much more to be desired? are they beautiful,
vmb pns12 av vvi pc-acp vvi p-acp dt n2 pp-f d n1, cc xx vvi pc-acp vvi p-acp n1? vbr pns32 d n1 j, c-crq n1 vbz xx av-d av-dc pc-acp vbi vvn? vbr pns32 j,
(11) commentary (DIV1)
824
Image 5
4023
and is not it the beauty of the world? Read the 21. chapter of the Reuelation,
and is not it the beauty of the world? Read the 21. chapter of the Revelation,
cc vbz xx pn31 dt n1 pp-f dt n1? np1 dt crd n1 pp-f dt n1,
(11) commentary (DIV1)
824
Image 5
4024
and suppose that the beauty of it were but outward, and worldly, and sensible to humane capacitie;
and suppose that the beauty of it were but outward, and worldly, and sensible to humane capacity;
cc vvb cst dt n1 pp-f pn31 vbdr p-acp j, cc j, cc j p-acp j n1;
(11) commentary (DIV1)
824
Image 5
4025
yet is it farre more excellent, than euer any was in this world.
yet is it Far more excellent, than ever any was in this world.
av vbz pn31 av-j av-dc j, cs av d vbds p-acp d n1.
(11) commentary (DIV1)
824
Image 5
4026
And is not there the company of the deitie, of Christs humanity, of the holy Angels,
And is not there the company of the deity, of Christ humanity, of the holy Angels,
cc vbz xx a-acp dt n1 pp-f dt n1, pp-f npg1 n1, pp-f dt j n2,
(11) commentary (DIV1)
824
Image 5
4027
and all good men? And is not there aboundance of whatsoeuer belongs to perfect happinesse? And is not there freedome from the diuell, sinne,
and all good men? And is not there abundance of whatsoever belongs to perfect happiness? And is not there freedom from the Devil, sin,
cc d j n2? cc vbz xx pc-acp n1 pp-f r-crq vvz p-acp j n1? cc vbz xx pc-acp n1 p-acp dt n1, n1,
(11) commentary (DIV1)
824
Image 5
4028
and death? And is it not the Court of God, the King of glory? Then why doe we not sigh and grone,
and death? And is it not the Court of God, the King of glory? Then why do we not sighs and groan,
cc n1? cc vbz pn31 xx dt n1 pp-f np1, dt n1 pp-f n1? av q-crq vdb pns12 xx vvi cc vvi,
(11) commentary (DIV1)
824
Image 5
4029
and long to be free-men of this glorious citie? And though we cannot come to it,
and long to be freemen of this glorious City? And though we cannot come to it,
cc av-j pc-acp vbi n2 pp-f d j n1? cc cs pns12 vmbx vvi p-acp pn31,
(11) commentary (DIV1)
824
Image 5
4030
as long as wee liue in this world;
as long as we live in this world;
c-acp av-j c-acp pns12 vvb p-acp d n1;
(11) commentary (DIV1)
824
Image 5
4031
yet why doe wee not striue to come as neere it as may bee? In this world,
yet why do we not strive to come as near it as may be? In this world,
av q-crq vdb pns12 xx vvi pc-acp vvi c-acp av-j pn31 c-acp vmb vbi? p-acp d n1,
(11) commentary (DIV1)
824
Image 5
4032
when a man cannot dwell in the heart of a Citie, yet he will rather dwell in the suburbs, than hee will not be neere it;
when a man cannot dwell in the heart of a city, yet he will rather dwell in the suburbs, than he will not be near it;
c-crq dt n1 vmbx vvi p-acp dt n1 pp-f dt n1, av pns31 vmb av-c vvi p-acp dt n2, cs pns31 vmb xx vbi j pn31;
(11) commentary (DIV1)
824
Image 5
4033
and beeing there, he knowes he can soone steppe into the citie. So let vs in this life come as neere heauen as wee may;
and being there, he knows he can soon step into the City. So let us in this life come as near heaven as we may;
cc vbg a-acp, pns31 vvz pns31 vmb av vvi p-acp dt n1. av vvb pno12 p-acp d n1 vvb a-acp av-j n1 c-acp pns12 vmb;
(11) commentary (DIV1)
824
Image 5
4034
let vs get into the suburbs and dwell there.
let us get into the suburbs and dwell there.
vvb pno12 vvi p-acp dt n2 cc vvi a-acp.
(11) commentary (DIV1)
824
Image 5
4035
The suburbs of heauen is Gods true Church on earth, where his word is freely knowen and preached,
The suburbs of heaven is God's true Church on earth, where his word is freely known and preached,
dt n2 pp-f n1 vbz ng1 j n1 p-acp n1, c-crq po31 n1 vbz av-j vvn cc vvn,
(11) commentary (DIV1)
825
Image 5
4036
and his holy Sacraments administred, and therein God truely serued.
and his holy Sacraments administered, and therein God truly served.
cc po31 j n2 vvn, cc av np1 av-j vvn.
(11) commentary (DIV1)
825
Image 5
4037
Let vs associate our selues to this Church, and liue according to the holy lawes thereof.
Let us associate our selves to this Church, and live according to the holy laws thereof.
vvb pno12 vvi po12 n2 p-acp d n1, cc vvb vvg p-acp dt j n2 av.
(11) commentary (DIV1)
825
Image 5
4038
This is the suburbs of heauen;
This is the suburbs of heaven;
d vbz dt n2 pp-f n1;
(11) commentary (DIV1)
825
Image 5
4039
so shall we be ready to enter into the glorious city it selfe, when the Lord calles vs.
so shall we be ready to enter into the glorious City it self, when the Lord calls us
av vmb pns12 vbi j pc-acp vvi p-acp dt j n1 pn31 n1, c-crq dt n1 vvz pno12
(11) commentary (DIV1)
825
Image 5
4040
And as this is for our selues ;
And as this is for our selves;
cc p-acp d vbz p-acp po12 n2;
(11) commentary (DIV1)
826
Image 5
4041
so if wee loue our children, or care for their aduancement, let vs make them free-men of that citie, whose maker and builder is God:
so if we love our children, or care for their advancement, let us make them freemen of that City, whose maker and builder is God:
av cs pns12 vvb po12 n2, cc n1 p-acp po32 n1, vvb pno12 vvi pno32 n2 pp-f d n1, rg-crq n1 cc n1 vbz np1:
(11) commentary (DIV1)
826
Image 5
4042
So shall we bee sure to haue comfort and ioy of them here, and with them in heauen.
So shall we be sure to have Comfort and joy of them Here, and with them in heaven.
av vmb pns12 vbi j pc-acp vhi n1 cc n1 pp-f pno32 av, cc p-acp pno32 p-acp n1.
(11) commentary (DIV1)
826
Image 5
4043
But if wee will haue them free-men in heauen, wee must make them Gods apprentizes on earth:
But if we will have them freemen in heaven, we must make them God's apprentices on earth:
p-acp cs pns12 vmb vhi pno32 n2 p-acp n1, pns12 vmb vvi pno32 n2 n2 p-acp n1:
(11) commentary (DIV1)
826
Image 5
4044
they must serue out their time, else they get no freedome. This time, is all their life.
they must serve out their time, Else they get no freedom. This time, is all their life.
pns32 vmb vvi av po32 n1, av pns32 vvb dx n1. d n1, vbz d po32 n1.
(11) commentary (DIV1)
826
Image 5
4045
Men are deceiued that let their children bee the diuels slaues here, and thinke to haue them free in heauen;
Men Are deceived that let their children be the Devils slaves Here, and think to have them free in heaven;
n2 vbr vvn cst vvb po32 n2 vbb dt n2 n2 av, cc vvb pc-acp vhi pno32 j p-acp n1;
(11) commentary (DIV1)
826
Image 5
4046
let vs then binde our children prentizes to God, that is, make them his seruants here:
let us then bind our children prentices to God, that is, make them his Servants Here:
vvb pno12 av vvi po12 n2 n2 p-acp np1, cst vbz, vvb pno32 po31 n2 av:
(11) commentary (DIV1)
826
Image 5
4047
then assuredly, as in their repentance and regeneration here, they are borne free-men of heauen;
then assuredly, as in their Repentance and regeneration Here, they Are born freemen of heaven;
cs av-vvn, c-acp p-acp po32 n1 cc n1 av, pns32 vbr vvn n2 pp-f n1;
(11) commentary (DIV1)
826
Image 5
4048
so after this life they shall inioy the freedomes and priuiledges of that heauenly citie, which was made and built by the wisdome of God.
so After this life they shall enjoy the freedoms and privileges of that heavenly City, which was made and built by the Wisdom of God.
av p-acp d n1 pns32 vmb vvi dt n2 cc n2 pp-f d j n1, r-crq vbds vvn cc vvn p-acp dt n1 pp-f np1.
(11) commentary (DIV1)
826
Image 5
4049
Lastly, here wee see how true it is that Dauid teacheth, Psalm. 15.4, No vile person can come in heauen. And no maruell:
Lastly, Here we see how true it is that David Teaches, Psalm. 15.4, No vile person can come in heaven. And no marvel:
ord, av pns12 vvb c-crq j pn31 vbz cst np1 vvz, n1. crd, dx j n1 vmb vvi p-acp n1. cc dx n1:
(11) commentary (DIV1)
827
Image 5
4050
for if men thus and thus defamed, cannot be free men in the Cities on earth, built by men;
for if men thus and thus defamed, cannot be free men in the Cities on earth, built by men;
c-acp cs n2 av cc av vvn, vmbx vbi j n2 p-acp dt n2 p-acp n1, vvn p-acp n2;
(11) commentary (DIV1)
827
Image 5
4051
is it likely that sinners, and profane men, that care not for repentance, & regeneration, (for they bee the vile men) shall be admitted into that city, whose maker and builder is God? It is the holy citie, no vncleane thing can enter into it, Reuel. 21. It is Gods holy mountaine,
is it likely that Sinners, and profane men, that care not for Repentance, & regeneration, (for they be the vile men) shall be admitted into that City, whose maker and builder is God? It is the holy City, no unclean thing can enter into it, Revel. 21. It is God's holy mountain,
vbz pn31 j cst n2, cc j n2, cst vvb xx p-acp n1, cc n1, (c-acp pns32 vbb dt j n2) vmb vbi vvn p-acp d n1, rg-crq n1 cc n1 vbz np1? pn31 vbz dt j n1, dx j n1 vmb vvi p-acp pn31, vvb. crd pn31 vbz ng1 j n1,
(11) commentary (DIV1)
827
Image 5
4052
how shall vngodlinesse ascend thither? Psalm. 15.1. It is the newe Ierusalem:
how shall ungodliness ascend thither? Psalm. 15.1. It is the new Ierusalem:
q-crq vmb n1 vvi av? np1. crd. pn31 vbz dt j np1:
(11) commentary (DIV1)
827
Image 5
4053
how shall the olde man, that is, sinnefull corruption, get into it? Wee must therefore cast off the olde man, with his lusts, and bee renewed in holinesse:
how shall the old man, that is, sinful corruption, get into it? we must Therefore cast off the old man, with his Lustiest, and be renewed in holiness:
c-crq vmb dt j n1, cst vbz, j n1, vvb p-acp pn31? pns12 vmb av vvi a-acp dt j n1, p-acp po31 n2, cc vbi vvn p-acp n1:
(11) commentary (DIV1)
827
Image 5
4054
We must become penitent sinners for our liues past, and newe men for hereafter; or else let vs not looke to haue any part in heauen.
We must become penitent Sinners for our lives past, and new men for hereafter; or Else let us not look to have any part in heaven.
pns12 vmb vvi j-jn n2 p-acp po12 n2 j, cc j n2 p-acp av; cc av vvb pno12 xx vvi pc-acp vhi d n1 p-acp n1.
(11) commentary (DIV1)
827
Image 5
4055
And good reason, for God is the maker and builder of it: But hee is not the maker of sinne;
And good reason, for God is the maker and builder of it: But he is not the maker of sin;
cc j n1, c-acp np1 vbz dt n1 cc n1 pp-f pn31: cc-acp pns31 vbz xx dt n1 pp-f n1;
(11) commentary (DIV1)
828
Image 5
4056
but the diuell, and our selues brought it out:
but the Devil, and our selves brought it out:
cc-acp dt n1, cc po12 n2 vvd pn31 av:
(11) commentary (DIV1)
828
Image 5
4057
and thinke we the diuels worke shall come in heauen? or that God will build a house for the diuels slaues to dwell in? Let vs not be deceiued:
and think we the Devils work shall come in heaven? or that God will built a house for the Devils slaves to dwell in? Let us not be deceived:
cc vvb pns12 dt ng1 n1 vmb vvi p-acp n1? cc cst np1 vmb vvi dt n1 p-acp dt ng1 n2 pc-acp vvi p-acp? vvb pno12 xx vbi vvn:
(11) commentary (DIV1)
828
Image 5
4058
But contrariwise, grace and holinesse is Gods worke:
But contrariwise, grace and holiness is God's work:
cc-acp av, n1 cc n1 vbz ng1 n1:
(11) commentary (DIV1)
828
Image 5
4059
as our soules and bodies were the worke of his hands, so our regeneration is much more the worke of his owne power and mercie.
as our Souls and bodies were the work of his hands, so our regeneration is much more the work of his own power and mercy.
c-acp po12 n2 cc n2 vbdr dt n1 pp-f po31 n2, av po12 n1 vbz d av-dc dt n1 pp-f po31 d n1 cc n1.
(11) commentary (DIV1)
828
Image 5
4060
That man therefore, who can say, God as once hee made me a man, so hee hath againe made and built me a new man, and a new creature;
That man Therefore, who can say, God as once he made me a man, so he hath again made and built me a new man, and a new creature;
cst n1 av, r-crq vmb vvi, np1 c-acp a-acp pns31 vvd pno11 dt n1, av pns31 vhz av vvn cc vvn pno11 dt j n1, cc dt j n1;
(11) commentary (DIV1)
828
Image 5
4061
that man is he, that shal be an inhabitant in that heauenly city, whose maker and builder is the same God.
that man is he, that shall be an inhabitant in that heavenly City, whose maker and builder is the same God.
d n1 vbz pns31, cst vmb vbi dt n1 p-acp d j n1, rg-crq n1 cc n1 vbz dt d np1.
(11) commentary (DIV1)
828
Image 5
4062
In this holy way of faith and repentance, did the holy Fathers walke to this city;
In this holy Way of faith and Repentance, did the holy Father's walk to this City;
p-acp d j n1 pp-f n1 cc n1, vdd dt j ng1 n1 p-acp d n1;
(11) commentary (DIV1)
829
Image 5
4063
as Dauid saith, in the name of them all, Thus I will waite for thee in holinesse, Psalm.
as David Says, in the name of them all, Thus I will wait for thee in holiness, Psalm.
c-acp np1 vvz, p-acp dt n1 pp-f pno32 d, av pns11 vmb vvi p-acp pno21 p-acp n1, n1.
(11) commentary (DIV1)
829
Image 5
4064
And thus doubtlesse did the noble Patriarke Abraham, who as hee was the father of our faith,
And thus doubtless did the noble Patriarch Abraham, who as he was the father of our faith,
cc av av-j vdd dt j n1 np1, r-crq c-acp pns31 vbds dt n1 pp-f po12 n1,
(11) commentary (DIV1)
829
Image 5
4065
so was hee also a patterne of repentance & holy life ▪ & in that holines he waited for this city that hath a foundation, whose maker and builder is God.
so was he also a pattern of Repentance & holy life ▪ & in that holiness he waited for this City that hath a Foundation, whose maker and builder is God.
av vbds pns31 av dt n1 pp-f n1 cc j n1 ▪ cc p-acp d n1 pns31 vvd p-acp d n1 cst vhz dt n1, rg-crq n1 cc n1 vbz np1.
(11) commentary (DIV1)
829
Image 5
4066
Hitherto we haue heard the holy practice of Abrahams faith, in two examples.
Hitherto we have herd the holy practice of Abrahams faith, in two Examples.
av pns12 vhb vvn dt j n1 pp-f npg1 n1, p-acp crd n2.
(11) commentary (DIV1)
830
Image 5
4067
There is much more spoken of the excellency of his faith: but by the way, the holy Ghost interlaceth a worthy example, euen of a womans faith ; namely, Sarah, his wife.
There is much more spoken of the excellency of his faith: but by the Way, the holy Ghost interlaceth a worthy Exampl, even of a woman's faith; namely, Sarah, his wife.
pc-acp vbz d dc vvn pp-f dt n1 pp-f po31 n1: cc-acp p-acp dt n1, dt j n1 vvz dt j n1, av pp-f dt ng1 n1; av, np1, po31 n1.
(11) commentary (DIV1)
831
Image 5
4068
The sixt Example, in the order of the whole, followeth in the words of the two next verses.
The sixt Exampl, in the order of the Whole, follows in the words of the two next Verses.
dt ord n1, p-acp dt n1 pp-f dt j-jn, vvz p-acp dt n2 pp-f dt crd ord n2.
(11) commentary (DIV1)
832
Image 5
4069
Sarahs Faith. VERSE 11.
Sarahs Faith. VERSE 11.
npg1 n1. n1 crd
(12) commentary (DIV1)
832
Image 5
4070
By faith, euen Sarah also receiued strength to conceiue seede, and was deliuered of a childe,
By faith, even Sarah also received strength to conceive seed, and was Delivered of a child,
p-acp n1, av np1 av vvd n1 pc-acp vvi n1, cc vbds vvn pp-f dt n1,
(12) commentary (DIV1)
833
Image 5
4071
when she was past age, because shee iudged him faithfull which had promised.
when she was passed age, Because she judged him faithful which had promised.
c-crq pns31 vbds p-acp n1, c-acp pns31 vvd pno31 j r-crq vhd vvn.
(12) commentary (DIV1)
833
Image 5
4072
NExt to Abraham, who is called the father of our faith, or of faithful mē, followeth Sarah, who was also mystically the mother of beleeuers :
NExt to Abraham, who is called the father of our faith, or of faithful men, follows Sarah, who was also mystically the mother of believers:
ord p-acp np1, r-crq vbz vvn dt n1 pp-f po12 n1, cc pp-f j n2, vvz np1, r-crq vbds av av-j dt n1 pp-f n2:
(12) commentary (DIV1)
834
Image 5
4073
next to the husband followeth the wife: nay Abrahams faith is commended, both before her, and after her;
next to the husband follows the wife: nay Abrahams faith is commended, both before her, and After her;
ord p-acp dt n1 vvz dt n1: uh-x npg1 n1 vbz vvn, av-d p-acp pno31, cc p-acp pno31;
(12) commentary (DIV1)
834
Image 5
4074
and hers inclosed in the midst.
and hers enclosed in the midst.
cc png31 vvn p-acp dt n1.
(12) commentary (DIV1)
834
Image 5
4075
By the way, here obserue how God honours holy mariage, and obserues the decorum, and dignitie of it:
By the Way, Here observe how God honours holy marriage, and observes the decorum, and dignity of it:
p-acp dt n1, av vvb c-crq np1 vvz j n1, cc vvz dt n1, cc n1 pp-f pn31:
(12) commentary (DIV1)
835
Image 5
4076
Hee not only allowes, or commends the faith of Abel, who it may be was vnmaried;
He not only allows, or commends the faith of Abel, who it may be was unmarried;
pns31 xx av-j vvz, cc vvz dt n1 pp-f np1, r-crq pn31 vmb vbi vbds j;
(12) commentary (DIV1)
835
Image 5
4077
but as wee see, of maried men also.
but as we see, of married men also.
cc-acp c-acp pns12 vvb, pp-f vvn n2 av.
(12) commentary (DIV1)
835
Image 5
4078
And it is worthy our obseruation, that of all these whom the holy Ghost here records for their faith and holinesse, they were all maried, except Abel ;
And it is worthy our observation, that of all these whom the holy Ghost Here records for their faith and holiness, they were all married, except Abel;
cc pn31 vbz j po12 n1, cst pp-f d d r-crq dt j n1 av vvz p-acp po32 n1 cc n1, pns32 vbdr d vvn, c-acp np1;
(12) commentary (DIV1)
835
Image 5
4079
of whom, it is not certaine whether he were, or no. It appears therefore, that God, as he ordained holy mariage;
of whom, it is not certain whither he were, or no. It appears Therefore, that God, as he ordained holy marriage;
pp-f ro-crq, pn31 vbz xx j cs pns31 vbdr, cc uh-dx. pn31 vvz av, cst np1, c-acp pns31 vvn j n1;
(12) commentary (DIV1)
835
Image 5
4080
so he alwaies honored it, both with his grace on earth, and his glory in heauen;
so he always honoured it, both with his grace on earth, and his glory in heaven;
av pns31 av j-vvn pn31, av-d p-acp po31 vvb p-acp n1, cc po31 vvb p-acp n1;
(12) commentary (DIV1)
836
Image 5
4081
as well, if not better, than any other state of life. They therefore doe spit in the face of God himselfe, who any way disgrace it;
as well, if not better, than any other state of life. They Therefore do spit in the face of God himself, who any Way disgrace it;
c-acp av, cs xx j, cs d j-jn n1 pp-f n1. pns32 av vdb vvi p-acp dt n1 pp-f np1 px31, r-crq d n1 vvi pn31;
(12) commentary (DIV1)
836
Image 5
4082
and they especially, who allow fornication, or adulterie, in any sort of men, rather than it, as some Papists doe.
and they especially, who allow fornication, or adultery, in any sort of men, rather than it, as Some Papists doe.
cc pns32 av-j, r-crq vvb n1, cc n1, p-acp d n1 pp-f n2, av-c cs pn31, c-acp d njp2 n1.
(12) commentary (DIV1)
836
Image 5
4083
But here wee may obserue further, how God maintaines the dignity & decorum of it:
But Here we may observe further, how God maintains the dignity & decorum of it:
p-acp av pns12 vmb vvi av-jc, c-crq np1 vvz dt n1 cc n1 pp-f pn31:
(12) commentary (DIV1)
836
Image 5
4084
he placeth Abraham and Sarah together, and puts none betwixt them, to shewe the inseparable vnitie, that is to be betwixt them;
he places Abraham and Sarah together, and puts none betwixt them, to show the inseparable unity, that is to be betwixt them;
pns31 vvz np1 cc np1 av, cc vvz pix p-acp pno32, pc-acp vvi dt j n1, cst vbz pc-acp vbi p-acp pno32;
(12) commentary (DIV1)
836
Image 5
4085
so farre, as that eue• in storie, they are to be set together:
so Far, as that eue• in story, they Are to be Set together:
av av-j, c-acp cst n1 p-acp n1, pns32 vbr pc-acp vbi vvn av:
(12) commentary (DIV1)
836
Image 5
4086
and how hainous their presumption is, that dar• any way attempt to separate or part that vnitie.
and how heinous their presumption is, that dar• any Way attempt to separate or part that unity.
cc c-crq j po32 n1 vbz, cst n1 d n1 vvi pc-acp vvi cc vvi d n1.
(12) commentary (DIV1)
836
Image 5
4087
He placeth Abraham first, to shewe the dignitie and preheminence of the man, whom, for her sinne, God hath set ouer her;
He places Abraham First, to show the dignity and pre-eminence of the man, whom, for her sin, God hath Set over her;
pns31 vvz np1 ord, pc-acp vvi dt n1 cc n1 pp-f dt n1, ro-crq, p-acp po31 n1, np1 vhz vvn p-acp pno31;
(12) commentary (DIV1)
837
Image 5
4088
not only for her head, but for her guide & gouernour:
not only for her head, but for her guide & governor:
xx av-j p-acp po31 n1, cc-acp p-acp po31 n1 cc n1:
(12) commentary (DIV1)
837
Image 5
4089
and to teach the man, that he, and his example should be first, and should bee a light vnto her;
and to teach the man, that he, and his Exampl should be First, and should be a Light unto her;
cc pc-acp vvi dt n1, cst pns31, cc po31 n1 vmd vbi ord, cc vmd vbi dt n1 p-acp pno31;
(12) commentary (DIV1)
837
Image 5
4090
to shame them who come behinde their wiues in faith and holines. He placeth Abraham both afore and after her, and her in the midst;
to shame them who come behind their wives in faith and holiness. He places Abraham both afore and After her, and her in the midst;
pc-acp vvi pno32 r-crq vvb p-acp po32 n2 p-acp n1 cc n1. pns31 vvz np1 d a-acp cc p-acp pno31, cc pno31 p-acp dt n1;
(12) commentary (DIV1)
837
Image 5
4091
to teach her, that her glory and honour, euery way, is in the vertue and worthinesse of her husband; her head vnder God:
to teach her, that her glory and honour, every Way, is in the virtue and worthiness of her husband; her head under God:
pc-acp vvi pno31, cst po31 n1 cc n1, d n1, vbz p-acp dt n1 cc n1 pp-f po31 n1; po31 n1 p-acp np1:
(12) commentary (DIV1)
837
Image 5
4092
who is to goe before her, to giue her good example ▪ and to come after, to ouersee her courses;
who is to go before her, to give her good Exampl ▪ and to come After, to oversee her courses;
r-crq vbz pc-acp vvi p-acp pno31, pc-acp vvi po31 j n1 ▪ cc pc-acp vvi a-acp, pc-acp vvi po31 n2;
(12) commentary (DIV1)
837
Image 5
4093
and on all sides, to be a shelter and defence vnto her. These things may not vnfitly be noted in this contextion:
and on all sides, to be a shelter and defence unto her. These things may not unfitly be noted in this contextion:
cc p-acp d n2, pc-acp vbi dt n1 cc n1 p-acp pno31. d n2 vmb xx av-j vbi vvn p-acp d n1:
(12) commentary (DIV1)
837
Image 5
4094
Now let vs come to the words, wherein are these points; 1. Who beleeued: Euen Sarah. 2. What shee beleeued: Gods promise to beare Isaac.
Now let us come to the words, wherein Are these points; 1. Who believed: Even Sarah. 2. What she believed: God's promise to bear Isaac.
av vvb pno12 vvi p-acp dt n2, c-crq vbr d n2; crd r-crq vvd: av np1. crd r-crq pns31 vvd: n2 vvb pc-acp vvi np1.
(12) commentary (DIV1)
838
Image 5
4095
3. The impediments of that faith:
3. The impediments of that faith:
crd dt n2 pp-f d n1:
(12) commentary (DIV1)
838
Image 5
4096
which were two. 1. Her age. 2. Her barrennesse. 4. The effects of this her faith:
which were two. 1. Her age. 2. Her Barrenness. 4. The effects of this her faith:
r-crq vbdr crd. crd po31 n1. crd po31 n1. crd dt n2 pp-f d po31 n1:
(12) commentary (DIV1)
838
Image 5
4097
which were three. 1. Thereby shee conceiued seed. 2. Brought forth Isaac. 3. Had a great •ssue and posteritie by him. 5 The ground of her faith:
which were three. 1. Thereby she conceived seed. 2. Brought forth Isaac. 3. Had a great •ssue and posterity by him. 5 The ground of her faith:
r-crq vbdr crd. crd av pns31 vvn n1. crd vvd av np1. crd vhd dt j n1 cc n1 p-acp pno31. crd dt n1 pp-f po31 n1:
(12) commentary (DIV1)
838
Image 5
4098
shee iudged him faithfull which had promised. All these are laid downe in this verse, or the next.she judged him faithful which had promised. All these Are laid down in this verse, or the next.
pns31 vvd pno31 j r-crq vhd vvn. d d vbr vvn a-acp p-acp d n1, cc dt ord.
(12) commentary (DIV1)
838
Image 5
4099
The first point is, the person, of whom this storie is: Sarah, a woman ; euen shee beleeued.
The First point is, the person, of whom this story is: Sarah, a woman; even she believed.
dt ord n1 vbz, dt n1, pp-f ro-crq d n1 vbz: np1, dt n1; av pns31 vvd.
(12) commentary (DIV1)
840
Image 5
4100
We haue heard some examples of notable men:
We have herd Some Examples of notable men:
pns12 vhb vvn d n2 pp-f j n2:
(12) commentary (DIV1)
840
Image 5
4101
but he hold here, a woman chronicled for her faith, and holy obedience, as well as men.
but he hold Here, a woman chronicled for her faith, and holy Obedience, as well as men.
cc-acp pns31 vvb av, dt n1 vvn p-acp po31 n1, cc j n1, c-acp av c-acp n2.
(12) commentary (DIV1)
840
Image 5
4102
Where we learne, that sauing faith, and consequently saluation it selfe, is not proper to one sexe but to both; man & woman.
Where we Learn, that Saving faith, and consequently salvation it self, is not proper to one sex but to both; man & woman.
c-crq pns12 vvb, cst vvg n1, cc av-j n1 pn31 n1, vbz xx j p-acp crd n1 cc-acp p-acp d; n1 cc n1.
(12) commentary (DIV1)
841
Image 5
4103
The woman indeed was the first that brought in sin; and beeing deceiued her selfe by the diuell, shee deceiued man.
The woman indeed was the First that brought in since; and being deceived her self by the Devil, she deceived man.
dt n1 av vbds dt ord cst vvd p-acp n1; cc vbg vvn po31 n1 p-acp dt n1, pns31 vvd n1.
(12) commentary (DIV1)
841
Image 5
4104
In which sense the Apostle saith, 1. Tim. 2.14, The man was not deceiued, but the woman;
In which sense the Apostle Says, 1. Tim. 2.14, The man was not deceived, but the woman;
p-acp r-crq n1 dt n1 vvz, crd np1 crd, dt n1 vbds xx vvn, cc-acp dt n1;
(12) commentary (DIV1)
841
Image 5
4105
and shee was in the transgression. and she was in the Transgression.
cc pns31 vbds p-acp dt n1.
(12) commentary (DIV1)
841
Image 5
4106
And for that cause, grieuous calamities, and much bitternesse, was laid vpon that sexe ▪ in bearing,
And for that cause, grievous calamities, and much bitterness, was laid upon that sex ▪ in bearing,
cc p-acp d n1, j n2, cc d n1, vbds vvn p-acp d n1 ▪ p-acp vvg,
(12) commentary (DIV1)
841
Image 5
4107
and bringing vp children, and in subiection. In which regards, they might thinke themselues forsaken of God, for their fault.
and bringing up children, and in subjection. In which regards, they might think themselves forsaken of God, for their fault.
cc vvg a-acp n2, cc p-acp n1. p-acp r-crq vvz, pns32 vmd vvi px32 vvn pp-f np1, p-acp po32 n1.
(12) commentary (DIV1)
841
Image 5
4108
For the preuenting whereof, the Apostle here, or rather the holy Ghost by him teacheth vs, that true faith and saluation by the Messias, belongeth to Sarah, as well as Abraham ;
For the preventing whereof, the Apostle Here, or rather the holy Ghost by him Teaches us, that true faith and salvation by the Messias, belongeth to Sarah, as well as Abraham;
p-acp dt vvg c-crq, dt n1 av, cc av-c dt j n1 p-acp pno31 vvz pno12, cst j n1 cc n1 p-acp dt np1, vvz p-acp np1, c-acp av c-acp np1;
(12) commentary (DIV1)
841
Image 5
4109
to women as well as to men.
to women as well as to men.
p-acp n2 c-acp av c-acp p-acp n2.
(12) commentary (DIV1)
841
Image 5
4110
And Saint Peter also most plainely (1. Pet. 3.7.) teacheth vs, that they are heires together with their husbands, of the grace of life.
And Saint Peter also most plainly (1. Pet. 3.7.) Teaches us, that they Are Heirs together with their Husbands, of the grace of life.
cc n1 np1 av av-ds av-j (crd np1 crd.) vvz pno12, cst pns32 vbr n2 av p-acp po32 n2, pp-f dt n1 pp-f n1.
(12) commentary (DIV1)
841
Image 5
4111
The vse whereof, as it discouereth the monstrous and vnnaturall madnesse of some men, who haue called into question the possibility of their saluation;
The use whereof, as it Discovereth the monstrous and unnatural madness of Some men, who have called into question the possibility of their salvation;
dt n1 c-crq, c-acp pn31 vvz dt j cc j n1 pp-f d n2, r-crq vhb vvn p-acp n1 dt n1 pp-f po32 n1;
(12) commentary (DIV1)
842
Image 5
4112
yea some, whether they haue soules, or no:
yea Some, whither they have Souls, or no:
uh d, cs pns32 vhb n2, cc dx:
(12) commentary (DIV1)
842
Image 5
4113
so it giueth encouragement to women, to serue that God in zeale and sinceritie, which hath bin so mercifull vnto their sinne;
so it gives encouragement to women, to serve that God in zeal and sincerity, which hath been so merciful unto their sin;
av pn31 vvz n1 p-acp n2, pc-acp vvi cst np1 p-acp n1 cc n1, r-crq vhz vbn av j p-acp po32 n1;
(12) commentary (DIV1)
842
Image 5
4114
and who, though he hath subiected them in body vnto their husdands, yet hath made their soules partakers with them, of the same hope of immortall life.
and who, though he hath subjected them in body unto their husdands, yet hath made their Souls partakers with them, of the same hope of immortal life.
cc r-crq, cs pns31 vhz vvn pno32 p-acp n1 p-acp po32 n2, av vhz vvn po32 n2 n2 p-acp pno32, pp-f dt d n1 pp-f j n1.
(12) commentary (DIV1)
842
Image 5
4115
Yet withall, we may obserue, how few the holy Ghost here recordeth; namely, but one or two women, amongst many men.
Yet withal, we may observe, how few the holy Ghost Here recordeth; namely, but one or two women, among many men.
av av, pns12 vmb vvi, c-crq d dt j n1 av vvz; av, cc-acp crd cc crd n2, p-acp d n2.
(12) commentary (DIV1)
843
Image 5
4116
For so it hath beene in all ages, those that haue beene good, were excellent; but they were fewe in comparison of men:
For so it hath been in all ages, those that have been good, were excellent; but they were few in comparison of men:
p-acp av pn31 vhz vbn p-acp d n2, d cst vhb vbn j, vbdr j; cc-acp pns32 vbdr d p-acp n1 pp-f n2:
(12) commentary (DIV1)
843
Image 5
4117
which, as it is the more commendation to them that are good, so it must stirre vp all women professing religion, to labour in the imitation of the faith of their grandmother Sarah ;
which, as it is the more commendation to them that Are good, so it must stir up all women professing Religion, to labour in the imitation of the faith of their grandmother Sarah;
r-crq, c-acp pn31 vbz dt av-dc n1 p-acp pno32 cst vbr j, av pn31 vmb vvi a-acp d n2 vvg n1, pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f po32 n1 np1;
(12) commentary (DIV1)
843
Image 5
4118
that so they may be some of those fewe. But let vs enter into further, and more particular consideration, who this Sarah was;
that so they may be Some of those few. But let us enter into further, and more particular consideration, who this Sarah was;
cst av pns32 vmb vbi d pp-f d d. p-acp vvb pno12 vvi p-acp jc, cc av-dc j n1, r-crq d np1 vbds;
(12) commentary (DIV1)
843
Image 5
4119
especially seeing shee is the onely woman of the Iewes nation, whose faith is here remembred.
especially seeing she is the only woman of the Iewes Nation, whose faith is Here remembered.
av-j vvg pns31 vbz dt j n1 pp-f dt np2 n1, rg-crq n1 vbz av vvn.
(12) commentary (DIV1)
844
Image 5
4120
Shee was the wife of Abraham, the grand Patriarch of the Age betwixt the Flood, and the giuing of the Lawe.
She was the wife of Abraham, the grand Patriarch of the Age betwixt the Flood, and the giving of the Law.
pns31 vbds dt n1 pp-f np1, dt j n1 pp-f dt n1 p-acp dt n1, cc dt vvg pp-f dt n1.
(12) commentary (DIV1)
845
Image 5
4121
And of her we read this storie, amongst other, Gen. 18.13; God by his Angel appearing to her husband and her, made a promise, that within the yeare they should haue a sonne;
And of her we read this story, among other, Gen. 18.13; God by his Angel appearing to her husband and her, made a promise, that within the year they should have a son;
cc pp-f pno31 pns12 vvb d n1, p-acp j-jn, np1 crd; np1 p-acp po31 n1 vvg p-acp po31 n1 cc pno31, vvd dt n1, cst p-acp dt n1 pns32 vmd vhi dt n1;
(12) commentary (DIV1)
845
Image 5
4122
both heard it, and both laughed to heare it: Abraham in ioy and admiration, and therefore was not reproued;
both herd it, and both laughed to hear it: Abraham in joy and admiration, and Therefore was not reproved;
d vvd pn31, cc d vvd pc-acp vvi pn31: np1 p-acp n1 cc n1, cc av vbds xx vvn;
(12) commentary (DIV1)
845
Image 5
4123
shee in doubtfulnesse, and a conceipt of almost impossibilitie, and was for it sharpely reprooued of the Angel.
she in doubtfulness, and a conceit of almost impossibility, and was for it sharply reproved of the Angel.
pns31 p-acp n1, cc dt n1 pp-f av n1, cc vbds p-acp pn31 av-j vvn pp-f dt n1.
(12) commentary (DIV1)
845
Image 5
4124
Yet behold, this Sarah, that euē now laughed to heare such a promise, as beeing a fond conceipt, and meere impossible;
Yet behold, this Sarah, that even now laughed to hear such a promise, as being a found conceit, and mere impossible;
av vvb, d np1, cst av av vvd pc-acp vvi d dt n1, c-acp vbg dt j n1, cc j j;
(12) commentary (DIV1)
845
Image 5
4125
yet afterward beleeueth, and in so good a measure, as her faith is here registred to all posterities.
yet afterwards Believeth, and in so good a measure, as her faith is Here registered to all Posterities.
av av vvz, cc p-acp av j dt n1, c-acp po31 n1 vbz av vvn p-acp d n2.
(12) commentary (DIV1)
845
Image 5
4126
In her example, we may learne a good lesson.
In her Exampl, we may Learn a good Lesson.
p-acp po31 n1, pns12 vmb vvi dt j n1.
(12) commentary (DIV1)
846
Image 5
4127
It was a bad thing in Sarah, to laugh at Gods word, though it seemed neuer so high aboue her conceipt:
It was a bad thing in Sarah, to laugh At God's word, though it seemed never so high above her conceit:
pn31 vbds dt j n1 p-acp np1, p-acp vvb p-acp npg1 n1, cs pn31 vvd av av j p-acp po31 n1:
(12) commentary (DIV1)
846
Image 5
4128
But it was good & commendable, that shee correcteth her fault, and testifieth her amendment, by beleeuing. Wee all followe Sarahs fault ;
But it was good & commendable, that she Correcteth her fault, and Testifieth her amendment, by believing. we all follow Sarahs fault;
cc-acp pn31 vbds j cc j, cst pns31 vvz po31 n1, cc vvz po31 n1, p-acp vvg. pns12 d vvb npg1 n1;
(12) commentary (DIV1)
846
Image 5
4129
but fewe, her repentance. Many in our Church are mockers of our religion, and of the Ministers, and professors thereof:
but few, her Repentance. Many in our Church Are mockers of our Religion, and of the Ministers, and professors thereof:
cc-acp d, po31 n1. d p-acp po12 n1 vbr n2 pp-f po12 n1, cc pp-f dt n2, cc n2 av:
(12) commentary (DIV1)
846
Image 5
4130
and all religion that standeth not with their humours, is no more regarded of them, than toyes, or deuises;
and all Religion that Stands not with their humours, is no more regarded of them, than toys, or devises;
cc d n1 cst vvz xx p-acp po32 n2, vbz dx av-dc vvn pp-f pno32, cs n2, cc n2;
(12) commentary (DIV1)
846
Image 5
4131
and they are counted fooles, or hypocrites that thinke otherwise.
and they Are counted Fools, or Hypocrites that think otherwise.
cc pns32 vbr vvn n2, cc n2 cst vvb av.
(12) commentary (DIV1)
846
Image 5
4132
But alas, these men know not how vile a sinne they commit, while they laugh at Gods word.
But alas, these men know not how vile a sin they commit, while they laugh At God's word.
p-acp uh, d n2 vvb xx c-crq j dt n1 pns32 vvb, cs pns32 vvb p-acp ng1 n1.
(12) commentary (DIV1)
846
Image 5
4133
For, if her fault was such, who laughed at that, that seemed to her almost impossible, and yet without any profanenesse;
For, if her fault was such, who laughed At that, that seemed to her almost impossible, and yet without any profaneness;
p-acp, cs po31 n1 vbds d, r-crq vvd p-acp d, cst vvd p-acp pno31 av j, cc av p-acp d n1;
(12) commentary (DIV1)
846
Image 5
4134
what shal become of them, that out of their carnalitie, and fleshly profanenesse do make but a sport at all Gods ordinances, promises, and commandements;
what shall become of them, that out of their carnality, and fleshly profaneness do make but a sport At all God's ordinances, promises, and Commandments;
q-crq vmb vvi pp-f pno32, cst av pp-f po32 n1, cc j n1 vdb vvi p-acp dt n1 p-acp d ng1 n2, n2, cc n2;
(12) commentary (DIV1)
846
Image 5
4135
and at all religion, more than serueth their owne turne? Let such men be warned, to cease mocking,
and At all Religion, more than serveth their own turn? Let such men be warned, to cease mocking,
cc p-acp d n1, av-dc cs vvz po32 d n1? vvb d n2 vbb vvn, pc-acp vvi vvg,
(12) commentary (DIV1)
846
Image 5
4136
and lay aside reuiling of others, and begin in soberly and seriously to beleeue: else they will finde it sharpe kicking against the pricke, and dangerous playing with edge-tooles.
and lay aside reviling of Others, and begin in soberly and seriously to believe: Else they will find it sharp kicking against the prick, and dangerous playing with edge-tools.
cc vvd av vvg pp-f n2-jn, cc vvi p-acp av-j cc av-j pc-acp vvi: av pns32 vmb vvi pn31 j n-vvg p-acp dt vvi, cc j vvg p-acp n2.
(12) commentary (DIV1)
846
Image 5
4137
Furthermore, Sarah that laughed in doubting, yet (withall) beleeues. This teacheth vs, that true faith is ioyned alwayes with doubting in all Gods children.
Furthermore, Sarah that laughed in doubting, yet (withal) believes. This Teaches us, that true faith is joined always with doubting in all God's children.
av, np1 cst vvd p-acp vvg, av (av) vvz. d vvz pno12, cst j n1 vbz vvn av p-acp vvg p-acp d ng1 n2.
(12) commentary (DIV1)
847
Image 5
4138
If any obiect, that followeth not here: for, she first doubted, and then beleeued; when she doubted, she beleeued not, and when she beleeued, she doubted not; I answere:
If any Object, that follows not Here: for, she First doubted, and then believed; when she doubted, she believed not, and when she believed, she doubted not; I answer:
cs d n1, cst vvz xx av: c-acp, pns31 ord vvd, cc av vvn; c-crq pns31 vvd, pns31 vvd xx, cc c-crq pns31 vvd, pns31 vvd xx; pns11 vvb:
(12) commentary (DIV1)
847
Image 5
4139
It is not so, but the contrary, as I will proue.
It is not so, but the contrary, as I will prove.
pn31 vbz xx av, cc-acp dt n-jn, c-acp pns11 vmb vvi.
(12) commentary (DIV1)
848
Image 5
4140
For, Sarah was no Infidell, vtterly to denie and gaine-say Gods word, when shee heard it:
For, Sarah was no Infidel, utterly to deny and gainsay God's word, when she herd it:
p-acp, np1 vbds dx n1, av-j pc-acp vvi cc vvi npg1 n1, c-crq pns31 vvd pn31:
(12) commentary (DIV1)
848
Image 5
4141
but onely finding it in all reason, impossible, shee therefore presently yeelded not to it,
but only finding it in all reason, impossible, she Therefore presently yielded not to it,
cc-acp av-j vvg pn31 p-acp d n1, j, pns31 av av-j vvd xx p-acp pn31,
(12) commentary (DIV1)
848
Image 5
4142
but laughed at it as a matter past ordinary course, yet withall she regarded who spake it:
but laughed At it as a matter passed ordinary course, yet withal she regarded who spoke it:
cc-acp vvd p-acp pn31 p-acp dt n1 p-acp j n1, av av pns31 vvd r-crq vvd pn31:
(12) commentary (DIV1)
848
Image 5
4143
namely God, and therefore forthwith, iudged it possible with God, though impossible in reason, and so at last constantly beleeued it,
namely God, and Therefore forthwith, judged it possible with God, though impossible in reason, and so At last constantly believed it,
av np1, cc av av, vvd pn31 j p-acp np1, cs j p-acp n1, cc av p-acp ord av-j vvn pn31,
(12) commentary (DIV1)
848
Image 5
4144
yet stil her reason gaine-saying it: so that she neuer doubted so, but that she in some part beleeued it.
yet still her reason gainsaying it: so that she never doubted so, but that she in Some part believed it.
av av po31 n1 vvg pn31: av cst pns31 av-x vvd av, cc-acp cst pns31 p-acp d n1 vvd pn31.
(12) commentary (DIV1)
848
Image 5
4145
And when she beleeued it most stedfastly, yet shee something doubted of it: reason saide it could not be, faith saide it might be.
And when she believed it most steadfastly, yet she something doubted of it: reason said it could not be, faith said it might be.
cc c-crq pns31 vvd pn31 av-ds av-j, av pns31 pi vvn pp-f pn31: n1 vvd pn31 vmd xx vbi, n1 vvd pn31 vmd vbi.
(12) commentary (DIV1)
848
Image 5
4146
Therefore as when reason ouer-ruling, yet shee had some sparkes of faith: So, when her faith was predominant, there remained some reliques of doubting:
Therefore as when reason overruling, yet she had Some sparks of faith: So, when her faith was predominant, there remained Some Relics of doubting:
av c-acp c-crq n1 vvg, av pns31 vhd d n2 pp-f n1: av, c-crq po31 n1 vbds j, a-acp vvd d n2 pp-f vvg:
(12) commentary (DIV1)
848
Image 5
4147
for, as reason cannot ouerthrowe true faith; so the best faith in this world, cannot fully vanquish reason.
for, as reason cannot overthrown true faith; so the best faith in this world, cannot Fully vanquish reason.
c-acp, c-acp n1 vmbx vvi j n1; av dt js n1 p-acp d n1, vmbx av-j vvi n1.
(12) commentary (DIV1)
848
Image 5
4148
This is the doctrine of Gods word, Mark 9.24. Iesus bidding the father of the childe possessed, to beleeue, and then his childe should be dispossessed:
This is the Doctrine of God's word, Mark 9.24. Iesus bidding the father of the child possessed, to believe, and then his child should be dispossessed:
d vbz dt n1 pp-f npg1 n1, vvb crd. np1 vvg dt n1 pp-f dt n1 vvn, pc-acp vvi, cc av po31 n1 vmd vbi vvn:
(12) commentary (DIV1)
849
Image 5
4149
he answered, crying with teares, Lord I beleeue, helpe my vnbeliefe.
he answered, crying with tears, Lord I believe, help my unbelief.
pns31 vvd, vvg p-acp n2, n1 pns11 vvb, vvb po11 n1.
(12) commentary (DIV1)
849
Image 5
4150
There is faith and vnbeliefe in one soule at one time, in one action, vpon one obiect:
There is faith and unbelief in one soul At one time, in one actium, upon one Object:
pc-acp vbz n1 cc n1 p-acp crd n1 p-acp crd n1, p-acp crd n1, p-acp crd n1:
(12) commentary (DIV1)
849
Image 5
4151
and what is vnbeliefe, but doubting or worse?
and what is unbelief, but doubting or Worse?
cc r-crq vbz n1, cc-acp vvg cc av-jc?
(12) commentary (DIV1)
849
Image 5
4152
And Christ often reproueth his Disciples, for their doubting, and calls them O ye of little faith ;
And christ often Reproveth his Disciples, for their doubting, and calls them Oh you of little faith;
cc np1 av vvz po31 n2, p-acp po32 vvg, cc vvz pno32 uh pn22 pp-f j n1;
(12) commentary (DIV1)
850
Image 5
4153
and yet all know that that they then had true faith: yea, S. Peter himselfe, most famous for his faith, is reproued in ye same words:
and yet all know that that they then had true faith: yea, S. Peter himself, most famous for his faith, is reproved in you same words:
cc av d vvb d cst pns32 av vhd j n1: uh, n1 np1 px31, ds j p-acp po31 n1, vbz vvn p-acp pn22 d n2:
(12) commentary (DIV1)
850
Image 5
4154
O thou of litle faith, wherefore didst thou doubt? He had a little faith, therefore some faith:Oh thou of little faith, Wherefore didst thou doubt? He had a little faith, Therefore Some faith:
uh pns21 pp-f j n1, q-crq vdd2 pns21 vvi? pns31 vhd dt j n1, av d n1:
(12) commentary (DIV1)
850
Image 5
4155
a little faith, therefore much doubting ▪ therefore it is apparant, a man may haue in his soule at once, both faith and doubting:
a little faith, Therefore much doubting ▪ Therefore it is apparent, a man may have in his soul At once, both faith and doubting:
dt j n1, av d n-vvg ▪ av pn31 vbz j, dt n1 vmb vhi p-acp po31 n1 p-acp a-acp, d n1 cc n-vvg:
(12) commentary (DIV1)
850
Image 5
4156
yea, commonly we haue a graine of mustard-seede or a mite of faith, and a mountaine of doubting. The vse of •his doctrine:
yea, commonly we have a grain of Mustard seed or a mite of faith, and a mountain of doubting. The use of •his Doctrine:
uh, av-j pns12 vhb dt n1 pp-f n1 cc dt n1 pp-f n1, cc dt n1 pp-f vvg. dt n1 pp-f ng1 n1:
(12) commentary (DIV1)
850
Image 5
4157
First, discouereth the nakednesse of many professing themselues Christians, who care not how they liue, yet say they beleeue in Christ, and looke to be saued by him. Aske how they know it:
First, Discovereth the nakedness of many professing themselves Christians, who care not how they live, yet say they believe in christ, and look to be saved by him. Ask how they know it:
ord, vvz dt n1 pp-f d vvg px32 njpg2, r-crq vvb xx c-crq pns32 vvb, av vvb pns32 vvb p-acp np1, cc vvb pc-acp vbi vvn p-acp pno31. vvb c-crq pns32 vvb pn31:
(12) commentary (DIV1)
851
Image 5
4158
they answer, they know no other: Aske when they began: they say, they did euer so. Aske if they doubt;
they answer, they know no other: Ask when they began: they say, they did ever so. Ask if they doubt;
pns32 vvb, pns32 vvb dx n-jn: vvb c-crq pns32 vvd: pns32 vvb, pns32 vdd av av. vvb cs pns32 vvb;
(12) commentary (DIV1)
851
Image 5
4159
they answere, they would be ashamed so to doe. But alas, heere is nothing but ignorance and presumption.
they answer, they would be ashamed so to do. But alas, Here is nothing but ignorance and presumption.
pns32 vvb, pns32 vmd vbi j av pc-acp vdi. p-acp uh, av vbz pix p-acp n1 cc n1.
(12) commentary (DIV1)
851
Image 5
4160
Our religion can neuer be disgraced by such men; for they haue it not, they knowe it not:
Our Religion can never be disgraced by such men; for they have it not, they know it not:
po12 n1 vmb av-x vbi vvn p-acp d n2; c-acp pns32 vhb pn31 xx, pns32 vvb pn31 xx:
(12) commentary (DIV1)
851
Image 5
4161
for, if they did, they would shame to answere so. These men haue no faith at all:
for, if they did, they would shame to answer so. These men have no faith At all:
c-acp, cs pns32 vdd, pns32 vmd vvi pc-acp vvi av. np1 n2 vhb dx n1 p-acp d:
(12) commentary (DIV1)
851
Image 5
4162
for, where it is, doubting doth alwaies shewe it selfe.
for, where it is, doubting does always show it self.
c-acp, c-crq pn31 vbz, vvg vdz av vvi pn31 n1.
(12) commentary (DIV1)
851
Image 5
4163
And hee that knowes hee beleeues, knowes also hee doubts: and the more hee beleeues, the more hee knoweth and feeleth his doubting: for, where these two are, they are alwaies opposite, and shewe their contrary natures:
And he that knows he believes, knows also he doubts: and the more he believes, the more he Knoweth and feeleth his doubting: for, where these two Are, they Are always opposite, and show their contrary nature's:
cc pns31 cst vvz pns31 vvz, vvz av pns31 n2: cc dt av-dc pns31 vvz, dt av-dc pns31 vvz cc vvz po31 vvg: p-acp, c-crq d crd vbr, pns32 vbr av j-jn, cc vvi po32 j-jn n2:
(12) commentary (DIV1)
851
Image 5
4164
the one is the spirit, the other is flesh and corruption. And these, saith the Apostle, doe lust one against another, Galath. 5.17. He therefore that thinketh he is wholly spirit, and hath no flesh or •orruption in him, is nothing but corruption:
the one is the Spirit, the other is Flesh and corruption. And these, Says the Apostle, do lust one against Another, Galatians. 5.17. He Therefore that Thinketh he is wholly Spirit, and hath no Flesh or •orruption in him, is nothing but corruption:
dt pi vbz dt n1, dt n-jn vbz n1 cc n1. cc d, vvz dt n1, vdb n1 crd p-acp n-jn, np1. crd. pns31 av cst vvz pns31 vbz av-jn n1, cc vhz dx n1 cc n1 p-acp pno31, vbz pix p-acp n1:
(12) commentary (DIV1)
851
Image 5
4165
and he that imagineth, he hath perfect faith, and no doubting, hath no faith at all in him, but carnall presumption.
and he that imagineth, he hath perfect faith, and no doubting, hath no faith At all in him, but carnal presumption.
cc pns31 cst vvz, pns31 vhz j n1, cc dx vvg, vhz dx n1 p-acp d p-acp pno31, cc-acp j n1.
(12) commentary (DIV1)
851
Image 5
4166
Secondly, here is comfort to all such as haue faith & grace, and yet are daily troubled with temptations:
Secondly, Here is Comfort to all such as have faith & grace, and yet Are daily troubled with temptations:
ord, av vbz n1 p-acp d d c-acp vhb n1 cc n1, cc av vbr av-j vvn p-acp n2:
(12) commentary (DIV1)
852
Image 5
4167
let not such be dismayed, though they finde in themselues much doubting and diffidence. For Sarah beleeued, and yet she doubted:
let not such be dismayed, though they find in themselves much doubting and diffidence. For Sarah believed, and yet she doubted:
vvb xx d vbi vvn, cs pns32 vvb p-acp px32 d vvg cc n1. p-acp np1 vvd, cc av pns31 vvd:
(12) commentary (DIV1)
852
Image 5
4168
yea, notwithstanding all her doubting, she beleeued so excellently, as her faith is here made a patterne, to all holy Ma•rones for euer ▪ He therefore that is euen buffeted by Sathan, with tēptations of doubting, let not him be dismayed ▪ as though he had no faith:
yea, notwithstanding all her doubting, she believed so excellently, as her faith is Here made a pattern, to all holy Ma•rones for ever ▪ He Therefore that is even buffeted by Sathan, with temptations of doubting, let not him be dismayed ▪ as though he had no faith:
uh, p-acp d po31 vvg, pns31 vvn av av-j, c-acp po31 n1 vbz av vvn dt n1, p-acp d j n2 c-acp av ▪ pns31 av cst vbz j vvn p-acp np1, p-acp n2 pp-f vvg, vvb xx pno31 vbi vvn ▪ c-acp cs pns31 vhd dx n1:
(12) commentary (DIV1)
852
Image 5
4169
but let him be assured, his doubting doth not bewray it selfe, but that faith makes the opposition;
but let him be assured, his doubting does not bewray it self, but that faith makes the opposition;
cc-acp vvb pno31 vbi vvn, po31 n-vvg vdz xx vvi pn31 n1, cc-acp cst n1 vvz dt n1;
(12) commentary (DIV1)
852
Image 5
4170
and therefore let him striue with teares and prayers to God, and say, Lord I beleeue, helpe thou my vnbeliefe.
and Therefore let him strive with tears and Prayers to God, and say, Lord I believe, help thou my unbelief.
cc av vvb pno31 vvi p-acp n2 cc n2 p-acp np1, cc vvi, n1 pns11 vvb, vvb pns21 po11 n1.
(12) commentary (DIV1)
852
Image 5
4171
Thus we see the person who ▪ Sarah: but what is the action which she did.
Thus we see the person who ▪ Sarah: but what is the actium which she did.
av pns12 vvb dt n1 r-crq ▪ np1: cc-acp q-crq vbz dt n1 r-crq pns31 vdd.
(12) commentary (DIV1)
853
Image 5
4172
It is implied in these words: Through faith Sarah, &c. Her action is, she beleeued.
It is implied in these words: Through faith Sarah, etc. Her actium is, she believed.
pn31 vbz vvn p-acp d n2: p-acp n1 np1, av po31 n1 vbz, pns31 vvd.
(12) commentary (DIV1)
853
Image 5
4173
This vertue of faith, and this action of beleeuing, is the matter of all this chapter.
This virtue of faith, and this actium of believing, is the matter of all this chapter.
d n1 pp-f n1, cc d n1 pp-f vvg, vbz dt n1 pp-f d d n1.
(12) commentary (DIV1)
854
Image 5
4174
These holy men and women had other holy vertues: but their faith is that alone, which is here commended.
These holy men and women had other holy Virtues: but their faith is that alone, which is Here commended.
np1 j n2 cc n2 vhd av-jn j n2: cc-acp po32 n1 vbz d j, r-crq vbz av vvn.
(12) commentary (DIV1)
854
Image 5
4175
Now particularly for Sarahs faith, heere is one notable thing to be ob•erued:
Now particularly for Sarahs faith, Here is one notable thing to be ob•erued:
av av-j p-acp npg1 n1, av vbz pi j n1 pc-acp vbi vvn:
(12) commentary (DIV1)
855
Image 5
4176
the very same word of God, which she beleeued, and for beleeuing wherof she is here registred, at •he same she also laughed:
the very same word of God, which she believed, and for believing whereof she is Here registered, At •he same she also laughed:
dt j d n1 pp-f np1, r-crq pns31 vvn, cc p-acp vvg c-crq pns31 vbz av vvn, p-acp av d pns31 av vvd:
(12) commentary (DIV1)
855
Image 5
4177
but behold, her faith is recorded, her laughing is not: her faith is cōmended, her fault silenced.
but behold, her faith is recorded, her laughing is not: her faith is commended, her fault silenced.
cc-acp vvb, po31 n1 vbz vvn, po31 n-vvg vbz xx: po31 n1 vbz vvn, po31 n1 vvn.
(12) commentary (DIV1)
855
Image 5
4178
In which holy & merciful practice of God, we learn: First, that God accepteth true faith, though it be attended with many inf••mities.
In which holy & merciful practice of God, we Learn: First, that God Accepteth true faith, though it be attended with many inf••mities.
p-acp r-crq j cc j n1 pp-f np1, pns12 vvb: ord, cst np1 vvz j n1, c-acp pn31 vbb vvn p-acp d n2.
(12) commentary (DIV1)
855
Image 5
4179
As a King is content to giue a begger •n almes, though hee receiue it with a hand shaking with the palsey:
As a King is content to give a beggar •n alms, though he receive it with a hand shaking with the palsy:
p-acp dt n1 vbz j pc-acp vvi dt n1 j n2, cs pns31 vvb pn31 p-acp dt n1 vvg p-acp dt n1:
(12) commentary (DIV1)
856
Image 5
4180
So, God is well pleased with our faith, though diseased with infirmities, and bestoweth grace on a beleeuing soule, though shaken with many temptations.
So, God is well pleased with our faith, though diseased with infirmities, and bestoweth grace on a believing soul, though shaken with many temptations.
av, np1 vbz av vvn p-acp po12 n1, cs vvn p-acp n2, cc vvz n1 p-acp dt vvg n1, cs vvn p-acp d n2.
(12) commentary (DIV1)
856
Image 5
4181
In a word, God accepteth soundnesse of faith, though it be but small, and more lookes at (in his mercy) a mans little faith, then his many faults.
In a word, God Accepteth soundness of faith, though it be but small, and more looks At (in his mercy) a men little faith, then his many Faults.
p-acp dt n1, np1 vvz n1 pp-f n1, cs pn31 vbb p-acp j, cc av-dc n2 p-acp (p-acp po31 n1) dt ng1 j n1, cs po31 d n2.
(12) commentary (DIV1)
857
Image 5
4182
Hee will not breake the bruised reede, nor quench the smoking flaxe, Esay 42 3:He will not break the Bruised reed, nor quench the smoking flax, Isaiah 42 3:
pns31 vmb xx vvi dt j-vvn n1, ccx vvi dt j-vvg n1, np1 crd crd:
(12) commentary (DIV1)
857
Image 5
4183
When a man is broken in heart, and deiected in soule, in fight of his many sinnes and little grace, God will not breake this bruised reede ▪ but will comfort and strengthen him.
When a man is broken in heart, and dejected in soul, in fight of his many Sins and little grace, God will not break this Bruised reed ▪ but will Comfort and strengthen him.
c-crq dt n1 vbz vvn p-acp n1, cc j-vvn p-acp n1, p-acp n1 pp-f po31 d n2 cc j n1, np1 vmb xx vvi d vvn n1 ▪ cc-acp vmb vvi cc vvi pno31.
(12) commentary (DIV1)
857
Image 5
4184
And when any life of grace appeares in a manne (as flaxe that smoketh, but will not burne out) God will not quench it,
And when any life of grace appears in a man (as flax that smoketh, but will not burn out) God will not quench it,
cc c-crq d n1 pp-f n1 vvz p-acp dt n1 (c-acp n1 cst vvz, p-acp vmb xx vvi av) np1 vmb xx vvi pn31,
(12) commentary (DIV1)
857
Image 5
4185
but will rather kindle it, and giue life vnto it.
but will rather kindle it, and give life unto it.
cc-acp vmb av-c vvi pn31, cc vvi n1 p-acp pn31.
(12) commentary (DIV1)
857
Image 5
4186
Let this teach vs to take in good part, the holy and honest endeuours of our brethren;
Let this teach us to take in good part, the holy and honest endeavours of our brothers;
vvb d vvi pno12 pc-acp vvi p-acp j n1, dt j cc j n2 pp-f po12 n2;
(12) commentary (DIV1)
858
Image 5
4187
though they cannot doe so well as they would, or should.
though they cannot do so well as they would, or should.
cs pns32 vmbx vdi av av c-acp pns32 vmd, cc vmd.
(12) commentary (DIV1)
858
Image 5
4188
Let vs not exact too much, and too hastily vpon them, but expect in meeknesse the working of Gods grace:
Let us not exact too much, and too hastily upon them, but expect in meekness the working of God's grace:
vvb pno12 xx vvi av av-d, cc av av-j p-acp pno32, cc-acp vvb p-acp n1 dt n-vvg pp-f npg1 n1:
(12) commentary (DIV1)
858
Image 5
4189
and in the meane time, thinke well of Sarahs faith, though it be with laughing.
and in the mean time, think well of Sarahs faith, though it be with laughing.
cc p-acp dt j n1, vvb av pp-f npg1 n1, cs pn31 vbb p-acp vvg.
(12) commentary (DIV1)
858
Image 5
4190
Secondly, here we may learne, that God rather obserues and regards good things in his children, then their faults and imperfections:
Secondly, Here we may Learn, that God rather observes and regards good things in his children, then their Faults and imperfections:
ord, av pns12 vmb vvi, cst n1 av-c vvz cc vvz j n2 p-acp po31 n2, cs po32 n2 cc n2:
(12) commentary (DIV1)
859
Image 5
4191
he writes vp Sarahs faith, he nameth not her laughing.
he writes up Sarahs faith, he names not her laughing.
pns31 vvz a-acp npg1 n1, pns31 vvz xx po31 n-vvg.
(12) commentary (DIV1)
859
Image 5
4192
This is from the goodnesse of his nature, being goodnesse it selfe, and therefore most easily apprehendeth,
This is from the Goodness of his nature, being Goodness it self, and Therefore most Easily apprehendeth,
d vbz p-acp dt n1 pp-f po31 n1, vbg n1 pn31 n1, cc av av-ds av-j vvz,
(12) commentary (DIV1)
859
Image 5
4193
and takes notice of the least goodnesse, where-euer hee findes it. Thus should wee deale one with another:
and Takes notice of the least Goodness, wherever he finds it. Thus should we deal one with Another:
cc vvz n1 pp-f dt ds n1, j pns31 vvz pn31. av vmd pns12 vvi crd p-acp n-jn:
(12) commentary (DIV1)
859
Image 5
4194
what good thing we see in any man, we should obserue & commend it: his faults we should not see, but couer and omit them. But the course is contrary:
what good thing we see in any man, we should observe & commend it: his Faults we should not see, but cover and omit them. But the course is contrary:
r-crq j n1 pns12 vvb p-acp d n1, pns12 vmd vvi cc vvi pn31: po31 n2 pns12 vmd xx vvi, cc-acp vvb cc vvi pno32. p-acp dt n1 vbz j-jn:
(12) commentary (DIV1)
860
Image 5
4195
the common table talke of the world, is nothing but of mens faults, and to rip vp their imperfections:
the Common table talk of the world, is nothing but of men's Faults, and to rip up their imperfections:
dt j n1 n1 pp-f dt n1, vbz pix cc-acp pp-f ng2 n2, cc pc-acp vvi a-acp po32 n2:
(12) commentary (DIV1)
860
Image 5
4196
but if they haue neuer so many good properties, we can burie them all, or passe them ouer in silence.
but if they have never so many good properties, we can bury them all, or pass them over in silence.
cc-acp cs pns32 vhb av-x av d j n2, pns12 vmb vvi pno32 d, cc vvi pno32 a-acp p-acp n1.
(12) commentary (DIV1)
860
Image 5
4197
This argueth the malice and the naughtinesse of our nature; which being euill, doth delight in nothing but euill;
This argue the malice and the naughtiness of our nature; which being evil, does delight in nothing but evil;
np1 vvz dt n1 cc dt n1 pp-f po12 n1; r-crq vbg j-jn, vdz vvi p-acp pix cc-acp j-jn;
(12) commentary (DIV1)
860
Image 5
4198
and being corrupt, feedes, as doth the filthy horse-flie, on nothing but corruption.
and being corrupt, feeds, as does the filthy horse-flie, on nothing but corruption.
cc vbg j, vvz, c-acp vdz dt j j, p-acp pix cc-acp n1.
(12) commentary (DIV1)
860
Image 5
4199
But let vs remember the practice of God, and learne to conceale faults, and vse our tongues to talke of the good things and vertues in our brethren:
But let us Remember the practice of God, and Learn to conceal Faults, and use our tongues to talk of the good things and Virtues in our brothers:
cc-acp vvb pno12 vvi dt n1 pp-f np1, cc vvb pc-acp vvi n2, cc vvb po12 n2 pc-acp vvi pp-f dt j n2 cc n2 p-acp po12 n2:
(12) commentary (DIV1)
860
Image 5
4200
So shall we resemble the Lord, who though Sarah laughed (not in a holy admiration,
So shall we resemble the Lord, who though Sarah laughed (not in a holy admiration,
av vmb pns12 vvi dt n1, r-crq cs np1 vvd (xx p-acp dt j n1,
(12) commentary (DIV1)
860
Image 5
4201
but in vnbeliefe) yet, forasmuch as afterward shee beleeued, God hath matched her with the notablest beleeuers,
but in unbelief) yet, forasmuch as afterwards she believed, God hath matched her with the notablest believers,
cc-acp p-acp n1) av, av c-acp av pns31 vvd, np1 vhz vvn pno31 p-acp dt js n2,
(12) commentary (DIV1)
860
Image 5
4202
and holiest men that haue beene in the world. Thus much for the first point: the person; and her action, she beleeued.
and Holiest men that have been in the world. Thus much for the First point: the person; and her actium, she believed.
cc js n2 cst vhb vbn p-acp dt n1. av av-d c-acp dt ord n1: dt n1; cc po31 n1, pns31 vvd.
(12) commentary (DIV1)
860
Image 5
4203
Now the second is, what she beleeued? included and necessarily implied in the last words of the verse:
Now the second is, what she believed? included and necessarily implied in the last words of the verse:
av dt ord vbz, r-crq pns31 vvn? vvd cc av-j vvn p-acp dt ord n2 pp-f dt n1:
(12) commentary (DIV1)
861
Image 5
4204
she iudged him faithfull Which had promised: The thing she beleeued, was the word or promise of God;she judged him faithful Which had promised: The thing she believed, was the word or promise of God;
pns31 vvd pno31 j r-crq vhd vvn: dt n1 pns31 vvd, vbds dt n1 cc n1 pp-f np1;
(12) commentary (DIV1)
861
Image 5
4205
Particularly his promise that shee should beare Isaac in her olde age: of which promise, and the circumstances of it, we may reade, Gen. 18.13, &c.
Particularly his promise that she should bear Isaac in her old age: of which promise, and the Circumstances of it, we may read, Gen. 18.13, etc.
av-jn po31 n1 cst pns31 vmd vvi np1 p-acp po31 j n1: pp-f r-crq n1, cc dt n2 pp-f pn31, pns12 vmb vvi, np1 crd, av
(12) commentary (DIV1)
862
Image 5
4206
Here the onely question is, By what faith she beleeued this? And the answere is, by true sauing faith: and it is proued thus.
Here the only question is, By what faith she believed this? And the answer is, by true Saving faith: and it is proved thus.
av dt j n1 vbz, p-acp r-crq n1 pns31 vvd d? cc dt n1 vbz, p-acp j vvg n1: cc pn31 vbz vvn av.
(12) commentary (DIV1)
863
Image 5
4207
Abraham beleeued this promise by the faith that iustified him, Rom. 4.10.11.Abraham believed this promise by the faith that justified him, Rom. 4.10.11.
np1 vvd d n1 p-acp dt n1 cst vvd pno31, np1 crd.
(12) commentary (DIV1)
864
Image 5
4208
But Abraham and Sarah beleeued it both by one faith: therefore Sarah beleeued that promise by the faith that also iustified her. Where we learne, that sauing faith apprehendeth not onely the great promise of redemption by Christ,
But Abraham and Sarah believed it both by one faith: Therefore Sarah believed that promise by the faith that also justified her. Where we Learn, that Saving faith apprehendeth not only the great promise of redemption by christ,
p-acp np1 cc np1 vvd pn31 d p-acp crd n1: av np1 vvn cst n1 p-acp dt n1 cst av vvd pno31. c-crq pns12 vvb, cst vvg n1 vvz xx av-j dt j n1 pp-f n1 p-acp np1,
(12) commentary (DIV1)
864
Image 5
4209
but all other inferiour promises that depend vpon it.
but all other inferior promises that depend upon it.
cc-acp d j-jn j-jn n2 cst vvb p-acp pn31.
(12) commentary (DIV1)
864
Image 5
4210
For, here wee see Abraham and Sarah take hold of the promise of a temporal blessing, by the same faith, whereby formerly they had laide holde on the promise of eternall saluation by the Messias: so that the obiect of true faith is, 1. Principall: the promise of saluation by Christ. 2. Secondarie: all inferiour promises annexed thereunto. The maine promise is:
For, Here we see Abraham and Sarah take hold of the promise of a temporal blessing, by the same faith, whereby formerly they had laid hold on the promise of Eternal salvation by the Messias: so that the Object of true faith is, 1. Principal: the promise of salvation by christ. 2. Secondary: all inferior promises annexed thereunto. The main promise is:
p-acp, av pns12 vvb np1 cc np1 vvb n1 pp-f dt n1 pp-f dt j n1, p-acp dt d n1, c-crq av-j pns32 vhd vvn n1 p-acp dt n1 pp-f j n1 p-acp dt np1: av cst dt n1 pp-f j n1 vbz, crd j-jn: dt n1 pp-f n1 p-acp np1. crd j: d j-jn n2 vvn av. dt j n1 vbz:
(12) commentary (DIV1)
864
Image 5
4211
So God loued the world, that he gaue his onely begotten Sonne, to the end, that whosoeuer beleeueth in him, should not perish, So God loved the world, that he gave his only begotten Son, to the end, that whosoever Believeth in him, should not perish,
av np1 vvd dt n1, cst pns31 vvd po31 j vvn n1, p-acp dt n1, cst r-crq vvz p-acp pno31, vmd xx vvi,
(12) commentary (DIV1)
865
Image 5
4212
but haue eternall life, Iohn 3.16. Now true faith, first of all, directly and plainly fastneth it selfe on this:but have Eternal life, John 3.16. Now true faith, First of all, directly and plainly fasteneth it self on this:
cc-acp vhb j n1, np1 crd. av j n1, ord pp-f d, av-j cc av-j vvz pn31 n1 p-acp d:
(12) commentary (DIV1)
865
Image 5
4213
but after and with this, on all other promises that concerne soule or body.
but After and with this, on all other promises that concern soul or body.
cc-acp a-acp cc p-acp d, p-acp d j-jn n2 cst vvb n1 cc n1.
(12) commentary (DIV1)
865
Image 5
4214
In the Lords prayer, we are bid to pray for temporal blessings, health, peace, competencie of wealth,
In the lords prayer, we Are bid to pray for temporal blessings, health, peace, competency of wealth,
p-acp dt n2 n1, pns12 vbr vvn pc-acp vvi p-acp j n2, n1, n1, n1 pp-f n1,
(12) commentary (DIV1)
865
Image 5
4215
& all other, vnder the name of daily bread: and we are bound to beleeue, that God will giue them,
& all other, under the name of daily bred: and we Are bound to believe, that God will give them,
cc d n-jn, p-acp dt n1 pp-f j n1: cc pns12 vbr vvn pc-acp vvi, cst np1 vmb vvi pno32,
(12) commentary (DIV1)
865
Image 5
4216
if wee aske in faith. Neither is this faith constrained, but free and voluntarie, and on a good foundation.
if we ask in faith. Neither is this faith constrained, but free and voluntary, and on a good Foundation.
cs pns12 vvb p-acp n1. d vbz d n1 vvn, cc-acp j cc j-jn, cc p-acp dt j n1.
(12) commentary (DIV1)
865
Image 5
4217
For, being perswaded that God accepteth vs in Christ for saluation, we cannot but withall be perswaded, that God will giue vs all things else needefull for vs. This wee heere note againe, because wee are wrongfully charged by the Papists, to hold, that faith apprehendeth the promise of saluation alone.
For, being persuaded that God Accepteth us in christ for salvation, we cannot but withal be persuaded, that God will give us all things Else needful for us This we Here note again, Because we Are wrongfully charged by the Papists, to hold, that faith apprehendeth the promise of salvation alone.
p-acp, vbg vvn cst np1 vvz pno12 p-acp np1 p-acp n1, pns12 vmbx cc-acp av vbi vvn, cst np1 vmb vvi pno12 d n2 av j p-acp pno12 d pns12 av vvb av, c-acp pns12 vbr av-j vvn p-acp dt njp2, pc-acp vvi, cst n1 vvz dt n1 pp-f n1 av-j.
(12) commentary (DIV1)
865
Image 5
4218
But we passe it ouer, for that we haue already spoken something of it. Now followeth the third point:
But we pass it over, for that we have already spoken something of it. Now follows the third point:
cc-acp pns12 vvb pn31 a-acp, c-acp cst pns12 vhb av vvn pi pp-f pn31. av vvz dt ord n1:
(12) commentary (DIV1)
866
Image 5
4219
namely, the impediments of her faith, in these words: When she was past age. The promise was to haue a childe:
namely, the impediments of her faith, in these words: When she was passed age. The promise was to have a child:
av, dt n2 pp-f po31 n1, p-acp d n2: c-crq pns31 vbds p-acp n1. dt n1 vbds pc-acp vhi dt n1:
(12) commentary (DIV1)
867
Image 5
4220
She beleeued it. Now against child-bearing, there are two impediments: 1. Barrennesse: 2. Age. If one be aged, or past the ordinarie time, it is hard and vnlikely:She believed it. Now against childbearing, there Are two impediments: 1. barrenness: 2. Age. If one be aged, or passed the ordinary time, it is hard and unlikely:
pns31 vvd pn31. av p-acp vvg, pc-acp vbr crd n2: crd n1: crd n1. cs pi vbb vvn, cc p-acp dt j n1, pn31 vbz j cc j-u:
(12) commentary (DIV1)
868
Image 5
4221
but if one be very aged, and farre past it, it is impossible shee should conceiue and beare a childe: thus it stands in reason.
but if one be very aged, and Far passed it, it is impossible she should conceive and bear a child: thus it Stands in reason.
cc-acp cs pi vbb av j-vvn, cc av-j p-acp pn31, pn31 vbz j pns31 vmd vvi cc vvi dt n1: av pn31 vvz p-acp n1.
(12) commentary (DIV1)
869
Image 5
4222
Besides, though one be not past age, yet if she be barren (as some by secret reasons in nature are) it is not to be expected, she should conceiue.
Beside, though one be not passed age, yet if she be barren (as Some by secret Reasons in nature Are) it is not to be expected, she should conceive.
p-acp, c-acp pi vbb xx p-acp n1, av cs pns31 vbb j (c-acp d p-acp j-jn n2 p-acp n1 vbr) pn31 vbz xx pc-acp vbi vvn, pns31 vmd vvi.
(12) commentary (DIV1)
869
Image 5
4223
Now, both these lay in Sarahs way;
Now, both these lay in Sarahs Way;
av, d d vvd p-acp npg1 n1;
(12) commentary (DIV1)
869
Image 5
4224
for, here it is said, she was past age: and another place (namely, Gen. 16.1.2). saith, she was barren.
for, Here it is said, she was passed age: and Another place (namely, Gen. 16.1.2). Says, she was barren.
p-acp, av pn31 vbz vvn, pns31 vbds p-acp n1: cc j-jn n1 (av, np1 crd). vvz, pns31 vbds j.
(12) commentary (DIV1)
869
Image 5
4225
But it may be obiected against Sarahs age, that in the olde time they had children, till they were of great age.
But it may be objected against Sarahs age, that in the old time they had children, till they were of great age.
p-acp pn31 vmb vbi vvn p-acp npg1 n1, cst p-acp dt j n1 pns32 vhd n2, c-acp pns32 vbdr pp-f j n1.
(12) commentary (DIV1)
870
Image 5
4226
Eua had her sonne Sheth at 130. yeares olde (Gen. 5.3). For, Adam and Eue must needes be both of one age:Eve had her son Sheth At 130. Years old (Gen. 5.3). For, Adam and Eve must needs be both of one age:
np1 vhd po31 n1 np1 p-acp crd n2 j (np1 crd). p-acp, np1 cc av vmb av vbi d pp-f crd n1:
(12) commentary (DIV1)
870
Image 5
4227
and after that, Eue bore many sonnes and daughters. Therfore, it may seeme, that Sarah was not past age at 90. yeares olde. But we are to knowe, that they who began to beare at that age, liued eight or nine hundred yeares:
and After that, Eue boar many Sons and daughters. Therefore, it may seem, that Sarah was not past age At 90. Years old. But we Are to know, that they who began to bear At that age, lived eight or nine hundred Years:
cc p-acp d, np1 vvd d n2 cc n2. av, pn31 vmb vvi, cst np1 vbds xx j n1 p-acp crd n2 j. cc-acp pns12 vbr pc-acp vvi, cst pns32 r-crq vvd pc-acp vvi p-acp d n1, vvd crd cc crd crd n2:
(12) commentary (DIV1)
870
Image 5
4228
but Sarah liued after the floud, when Ages were brought downe to 200. and for the most part to 100. yeares.
but Sarah lived After the flood, when Ages were brought down to 200. and for the most part to 100. Years.
cc-acp np1 vvd p-acp dt n1, c-crq n2 vbdr vvn a-acp p-acp crd cc p-acp dt av-ds n1 p-acp crd n2.
(12) commentary (DIV1)
870
Image 5
4229
Abraham liued but 175. yeares, and Sarah but 127. She therefore who liued 127. yeares,Abraham lived but 175. Years, and Sarah but 127. She Therefore who lived 127. Years,
np1 vvd p-acp crd n2, cc np1 p-acp crd pns31 av r-crq vvd crd n2,
(12) commentary (DIV1)
870
Image 5
4230
and died an olde woman, must needes be past age of child-bearing, at 90. yeares olde.
and died an old woman, must needs be passed age of childbearing, At 90. Years old.
cc vvd dt j n1, vmb av vbi vvn n1 pp-f vvg, p-acp crd n2 j.
(12) commentary (DIV1)
870
Image 5
4231
And besides her age, she was also barren, by her naturall constitution (as many are and haue beene) and brought Abraham no children.
And beside her age, she was also barren, by her natural constitution (as many Are and have been) and brought Abraham no children.
cc p-acp po31 n1, pns31 vbds av j, p-acp po31 j n1 (c-acp d vbr cc vhb vbn) cc vvd np1 dx n2.
(12) commentary (DIV1)
871
Image 5
4232
Yet vnto this woman comes a word from God, Sarah shall beare a sonne.
Yet unto this woman comes a word from God, Sarah shall bear a son.
av p-acp d n1 vvz dt n1 p-acp np1, np1 vmb vvi dt n1.
(12) commentary (DIV1)
871
Image 5
4233
And behold, this aged and barren woman, doth not obiect desperatly these her two hinderances (the one whereof in reason is sufficient against childe-bearing) but beyond all impediments,
And behold, this aged and barren woman, does not Object desperately these her two hindrances (the one whereof in reason is sufficient against childbearing) but beyond all impediments,
cc vvi, d j-vvn cc j n1, vdz xx vvi av-j d po31 crd n2 (dt pi c-crq p-acp n1 vbz j p-acp j) cc-acp p-acp d n2,
(12) commentary (DIV1)
871
Image 5
4234
and aboue reason beleeueth it shall be so, resting and relying onely and wholly on Gods word for it.
and above reason Believeth it shall be so, resting and relying only and wholly on God's word for it.
cc p-acp n1 vvz pn31 vmb vbi av, vvg cc vvg av-j cc av-jn p-acp npg1 n1 p-acp pn31.
(12) commentary (DIV1)
871
Image 5
4235
The vse of which notable and faithfull practice (so wonderful in a woman) must teach vs to rest on Gods word & promise,
The use of which notable and faithful practice (so wondered in a woman) must teach us to rest on God's word & promise,
dt n1 pp-f r-crq j cc j n1 (av j p-acp dt n1) vmb vvi pno12 pc-acp vvi p-acp npg1 n1 cc n1,
(12) commentary (DIV1)
872
Image 5
4236
though we haue no reason so to doe: for example,
though we have no reason so to do: for Exampl,
cs pns12 vhb dx n1 av pc-acp vdi: p-acp n1,
(12) commentary (DIV1)
872
Image 5
4237
When we see our friends, or childrens bodies, cast into the earth to feede wormes, burnt by fire,
When we see our Friends, or Children's bodies, cast into the earth to feed worms, burned by fire,
c-crq pns12 vvb po12 n2, cc ng2 n2, vvn p-acp dt n1 pc-acp vvi n2, vvn p-acp n1,
(12) commentary (DIV1)
873
Image 5
4238
or eaten by fishes, reason saith, they are gone, they can neuer be againe.
or eaten by Fish, reason Says, they Are gone, they can never be again.
cc vvn p-acp n2, n1 vvz, pns32 vbr vvn, pns32 vmb av-x vbi av.
(12) commentary (DIV1)
873
Image 5
4239
We haue Gods word and assured promise, The dead shall rise: with their bodies shall they rise, Esay.
We have God's word and assured promise, The dead shall rise: with their bodies shall they rise, Isaiah.
pns12 vhb n2 n1 cc j-vvn n1, dt j vmb vvi: p-acp po32 n2 vmb pns32 vvi, np1.
(12) commentary (DIV1)
873
Image 5
4240
Wee must therefore beleeue it, if we will be of the faith of Sarah. God said to her;
we must Therefore believe it, if we will be of the faith of Sarah. God said to her;
pns12 vmb av vvi pn31, cs pns12 vmb vbi pp-f dt n1 pp-f np1. np1 vvd p-acp pno31;
(12) commentary (DIV1)
873
Image 5
4241
Age and barronnesse shall haue a childe: she beleeued it. He saith to vs, Dust and rottennesse shall liue againe:Age and barronnesse shall have a child: she believed it. He Says to us, Dust and rottenness shall live again:
n1 cc n1 vmb vhi dt n1: pns31 vvd pn31. pns31 vvz p-acp pno12, n1 cc n1 vmb vvi av:
(12) commentary (DIV1)
873
Image 5
4242
nay, hee hath often said it;
nay, he hath often said it;
uh-x, pns31 vhz av vvn pn31;
(12) commentary (DIV1)
873
Image 5
4243
and shall not our faith acknowledge the voice of our God, and beleeue it as she did?
and shall not our faith acknowledge the voice of our God, and believe it as she did?
cc vmb xx po12 n1 vvi dt n1 pp-f po12 n1, cc vvb pn31 c-acp pns31 vdd?
(12) commentary (DIV1)
873
Image 5
4244
But let vs come to personall promises, as hers was (for this is generall):
But let us come to personal promises, as hers was (for this is general):
p-acp vvb pno12 vvi p-acp j n2, c-acp png31 vbds (c-acp d vbz j):
(12) commentary (DIV1)
874
Image 5
4245
God hath promised grace and pardon to euery penitent and beleeuing soule;
God hath promised grace and pardon to every penitent and believing soul;
np1 vhz vvn n1 cc vvi p-acp d j-jn cc vvg n1;
(12) commentary (DIV1)
874
Image 5
4246
yet no man is partaker of the sweetnesse hereof, without the bitternesse of many temptations to the contrary, giuing him occasions of doubting,
yet no man is partaker of the sweetness hereof, without the bitterness of many temptations to the contrary, giving him occasions of doubting,
av dx n1 vbz n1 pp-f dt n1 av, p-acp dt n1 pp-f d n2 p-acp dt n-jn, vvg pno31 n2 pp-f vvg,
(12) commentary (DIV1)
874
Image 5
4247
and often euen of despairing of Gods fauour.
and often even of despairing of God's favour.
cc av av pp-f vvg pp-f npg1 n1.
(12) commentary (DIV1)
874
Image 5
4248
What must a man doe in this case? euen beleeue, though he feele no reason why to beleeue;
What must a man do in this case? even believe, though he feel no reason why to believe;
q-crq vmb dt n1 vdb p-acp d n1? av vvb, cs pns31 vvb dx n1 c-crq pc-acp vvi;
(12) commentary (DIV1)
874
Image 5
4249
and hope aboue hope. Such was Abrahams and Sarahs faith. And for it, as they were registred in the Storie of Genesis:
and hope above hope. Such was Abrahams and Sarahs faith. And for it, as they were registered in the Story of Genesis:
cc vvb p-acp n1. d vbds npg1 cc npg1 n1. cc c-acp pn31, c-acp pns32 vbdr vvn p-acp dt n1 pp-f n1:
(12) commentary (DIV1)
874
Image 5
4250
so both here and in the Romanes, Chap. 4. remembred againe, and commended for it.
so both Here and in the Romans, Chap. 4. remembered again, and commended for it.
av d av cc p-acp dt njp2, np1 crd vvn av, cc vvd p-acp pn31.
(12) commentary (DIV1)
874
Image 5
4251
Now, suppose that thou, after thy comming to God by faith & repentance, fall into temptations of desertion, wherein to thy feeling, Gods heauy hand & wrath hath seized on thee,
Now, suppose that thou, After thy coming to God by faith & Repentance, fallen into temptations of desertion, wherein to thy feeling, God's heavy hand & wrath hath seized on thee,
av, vvb cst pns21, p-acp po21 n-vvg p-acp np1 p-acp n1 cc n1, vvb p-acp n2 pp-f n1, c-crq p-acp po21 n1, ng1 j n1 cc n1 vhz vvn p-acp pno21,
(12) commentary (DIV1)
874
Image 5
4252
& the diuell layeth thy sins to thy charge, & tels thee thou art a damned wretch,
& the Devil Layeth thy Sins to thy charge, & tells thee thou art a damned wretch,
cc dt n1 vvz po21 n2 p-acp po21 n1, cc vvz pno21 pns21 vb2r dt j-vvn n1,
(12) commentary (DIV1)
874
Image 5
4253
for thou wert euer an hypocrite, and neuer hadst faith, & that therfore God is thy enemy;
for thou Wertenberg ever an hypocrite, and never Hadst faith, & that Therefore God is thy enemy;
c-acp pns21 vbd2r av dt n1, cc av-x vhd2 n1, cc cst av np1 vbz po21 n1;
(12) commentary (DIV1)
874
Image 5
4254
In this case, wherein, in reason or in feeling, there is not the least hope of saluation:
In this case, wherein, in reason or in feeling, there is not the least hope of salvation:
p-acp d n1, c-crq, p-acp n1 cc p-acp n1, pc-acp vbz xx dt ds n1 pp-f n1:
(12) commentary (DIV1)
874
Image 5
4255
what must thou doe, despaire? God forbid. For, that is the downfall into hell. No, but hope when there is no hope, keepe faith when there is no feeling.
what must thou do, despair? God forbid. For, that is the downfall into hell. No, but hope when there is no hope, keep faith when there is no feeling.
r-crq vmb pns21 vdi, n1? np1 vvb. p-acp, cst vbz dt n1 p-acp n1. uh-dx, cc-acp vvb c-crq pc-acp vbz dx vvb, vvb n1 c-crq pc-acp vbz dx n-vvg.
(12) commentary (DIV1)
874
Image 5
4256
And to strengthen vs herein, remember the faith of Iob (tried and sifted, so as fewe haue beene) who though the arrowes of the almighty stucke in him, and the venome thereof drunke vp his spirits, Iob 6.4.
And to strengthen us herein, Remember the faith of Job (tried and sifted, so as few have been) who though the arrows of the almighty stuck in him, and the venom thereof drunk up his spirits, Job 6.4.
cc pc-acp vvi pno12 av, vvb dt n1 pp-f np1 (vvn cc vvn, av c-acp d vhb vbn) q-crq cs dt n2 pp-f dt j-jn vvn p-acp pno31, cc dt n1 av vvd a-acp po31 n2, np1 crd.
(12) commentary (DIV1)
875
Image 5
4257
Yet euen then he beleeued: and would not giue ouer, nor let goe his hold, and said, Though thou bring me to dust, yet will I not forsake thee:
Yet even then he believed: and would not give over, nor let go his hold, and said, Though thou bring me to dust, yet will I not forsake thee:
av av av pns31 vvn: cc vmd xx vvi a-acp, ccx vvb vvi po31 n1, cc vvd, cs pns21 vvb pno11 p-acp n1, av vmb pns11 xx vvi pno21:
(12) commentary (DIV1)
875
Image 5
4258
no, though thou kill me, yet will I trust in thee. no, though thou kill me, yet will I trust in thee.
uh-dx, cs pns21 vvb pno11, av vmb pns11 vvi p-acp pno21.
(12) commentary (DIV1)
875
Image 5
4259
So, in the furie of temptations, when the venome of Gods wrath seemes to drinke vp our spirits,
So, in the fury of temptations, when the venom of God's wrath seems to drink up our spirits,
av, p-acp dt n1 pp-f n2, c-crq dt n1 pp-f npg1 n1 vvz pc-acp vvi a-acp po12 n2,
(12) commentary (DIV1)
875
Image 5
4260
then must we beleeue: and in the pangs of death, when God seemes ready to kill vs,
then must we believe: and in the pangs of death, when God seems ready to kill us,
av vmb pns12 vvi: cc p-acp dt n2 pp-f n1, c-crq np1 vvz j pc-acp vvi pno12,
(12) commentary (DIV1)
875
Image 5
4261
then must wee trust in him. In such cases is the life of faith to be shewed:
then must we trust in him. In such cases is the life of faith to be showed:
av vmb pns12 vvb p-acp pno31. p-acp d n2 vbz dt n1 pp-f n1 pc-acp vbi vvn:
(12) commentary (DIV1)
875
Image 5
4262
when reason and feeling say, God is a terrible Iudge, faith must say, he is a mercifull Father.
when reason and feeling say, God is a terrible Judge, faith must say, he is a merciful Father.
c-crq n1 cc j-vvg vvb, np1 vbz dt j n1, n1 vmb vvi, pns31 vbz dt j n1.
(12) commentary (DIV1)
875
Image 5
4263
In our health, and welfare, and feeling of Gods fauour, this exhortation may seeme tedious: but if wee belong to GOD;
In our health, and welfare, and feeling of God's favour, this exhortation may seem tedious: but if we belong to GOD;
p-acp po12 n1, cc n1, cc vvg pp-f npg1 n1, d n1 vmb vvi j: cc-acp cs pns12 vvb p-acp np1;
(12) commentary (DIV1)
876
Image 5
4264
if it be not past already, the time is sure to come, when this doctrine will bee needefull for the best of vs all.
if it be not passed already, the time is sure to come, when this Doctrine will be needful for the best of us all.
cs pn31 vbb xx vvn av, dt n1 vbz j pc-acp vvi, c-crq d n1 vmb vbi j p-acp dt js pp-f pno12 d.
(12) commentary (DIV1)
876
Image 5
4265
Thus we see the excellencie of this womans faith: which is the more commended, by reason of these two so great hinderances.
Thus we see the excellency of this woman's faith: which is the more commended, by reason of these two so great hindrances.
av pns12 vvb dt n1 pp-f d ng1 n1: r-crq vbz dt av-dc vvn, p-acp n1 pp-f d crd av j n2.
(12) commentary (DIV1)
877
Image 5
4266
Now follow the effects of her faith, which are diuerse: some laide downe in this verse, and some in the next.
Now follow the effects of her faith, which Are diverse: Some laid down in this verse, and Some in the next.
av vvb dt n2 pp-f po31 n1, r-crq vbr j: d vvn a-acp p-acp d n1, cc d p-acp dt ord.
(12) commentary (DIV1)
877
Image 5
4267
Receiued strength to conceiue seede, And was deliuered of a childe. In these words are two effects:
Received strength to conceive seed, And was Delivered of a child. In these words Are two effects:
vvn n1 pc-acp vvi n1, cc vbds vvn pp-f dt n1. p-acp d n2 vbr crd n2:
(12) commentary (DIV1)
877
Image 5
4268
First, by power of her faith shee was inabled to conceiue:
First, by power of her faith she was enabled to conceive:
ord, p-acp n1 pp-f po31 n1 pns31 vbds vvn pc-acp vvi:
(12) commentary (DIV1)
879
Image 5
4269
which afore she did not, though there were the same reasons in nature why she should.
which afore she did not, though there were the same Reasons in nature why she should.
r-crq p-acp pns31 vdd xx, cs pc-acp vbdr dt d n2 p-acp n1 c-crq pns31 vmd.
(12) commentary (DIV1)
879
Image 5
4270
Secondly, shee was deliuered of a childe in her olde age, and that childe was Isaac: who is therefore called the promised seede,
Secondly, she was Delivered of a child in her old age, and that child was Isaac: who is Therefore called the promised seed,
ord, pns31 vbds vvn pp-f dt n1 p-acp po31 j n1, cc d n1 vbds np1: r-crq vbz av vvn dt j-vvn n1,
(12) commentary (DIV1)
880
Image 5
4271
and the childe of the promise. Out of the consideration of these two, we may learne diuerse good instructions:
and the child of the promise. Out of the consideration of these two, we may Learn diverse good instructions:
cc dt n1 pp-f dt n1. av pp-f dt n1 pp-f d crd, pns12 vmb vvi j j n2:
(12) commentary (DIV1)
880
Image 5
4272
for, seeing they are so neere a-kin in their natures, wee will speake of them both ioyntly together.
for, seeing they Are so near akin in their nature's, we will speak of them both jointly together.
c-acp, vvg pns32 vbr av av-j j p-acp po32 n2, pns12 vmb vvi pp-f pno32 d av-j av.
(12) commentary (DIV1)
881
Image 5
4273
First, here we may see, that nothing is so hard or difficult which God hath promised,
First, Here we may see, that nothing is so hard or difficult which God hath promised,
ord, av pns12 vmb vvi, cst pix vbz av j cc j r-crq np1 vhz vvn,
(12) commentary (DIV1)
882
Image 5
4274
but faith can compasse it, and bring it to performance. Christ b•d the blinde see, the lame to goe:
but faith can compass it, and bring it to performance. christ b•d the blind see, the lame to go:
cc-acp n1 vmb vvi pn31, cc vvb pn31 p-acp n1. np1 vvd dt j vvi, dt j pc-acp vvi:
(12) commentary (DIV1)
882
Image 5
4275
he spake, they beleeued, and they were healed.
he spoke, they believed, and they were healed.
pns31 vvd, pns32 vvd, cc pns32 vbdr vvn.
(12) commentary (DIV1)
882
Image 5
4276
So, here God promiseth a barren olde woman a childe, shee beleeueth, and loe, she conceiueth and brings forth a Sonne.
So, Here God promises a barren old woman a child, she Believeth, and lo, she conceiveth and brings forth a Son.
np1, av np1 vvz dt j j n1 dt n1, pns31 vvz, cc uh, pns31 vvz cc vvz av dt n1.
(12) commentary (DIV1)
882
Image 5
4277
The vse of this doctrine is for two sorts of people: First, many in our Church, being ignorant;
The use of this Doctrine is for two sorts of people: First, many in our Church, being ignorant;
dt n1 pp-f d n1 vbz p-acp crd n2 pp-f n1: ord, d p-acp po12 n1, vbg j;
(12) commentary (DIV1)
883
Image 5
4278
when they are moued to learne religion, answere:
when they Are moved to Learn Religion, answer:
c-crq pns32 vbr vvn pc-acp vvi n1, n1:
(12) commentary (DIV1)
884
Image 5
4279
Alas they are simple, or not booke-learned, or they are dull, and heauy witted, or they be olde and weake;
Alas they Are simple, or not book-learned, or they Are dull, and heavy witted, or they be old and weak;
uh pns32 vbr j, cc xx j, cc pns32 vbr j, cc j j, cc pns32 vbb j cc j;
(12) commentary (DIV1)
884
Image 5
4280
and therefore they can learne nothing; or if they doe, they cannot remember it. But heere is nothing but vaine excuses:
and Therefore they can Learn nothing; or if they do, they cannot Remember it. But Here is nothing but vain excuses:
cc av pns32 vmb vvi pix; cc cs pns32 vdb, pns32 vmbx vvi pn31. p-acp av vbz pix cc-acp j n2:
(12) commentary (DIV1)
884
Image 5
4281
For, they want not wit to learne religion, if they haue wit to buy and sell, to knowe a faire day from a foule, good meate from ill, deere from cheape, Winter from Sommer.
For, they want not wit to Learn Religion, if they have wit to buy and fell, to know a fair day from a foul, good meat from ill, deer from cheap, Winter from Summer.
c-acp, pns32 vvb xx n1 pc-acp vvi n1, cs pns32 vhb n1 pc-acp vvi cc vvi, pc-acp vvi dt j n1 p-acp dt j, j n1 p-acp j-jn, j-jn p-acp j, n1 p-acp n1.
(12) commentary (DIV1)
884
Image 5
4282
If they haue wit to practice the ciuill actions of the world, they haue wit enough to conceiue the grounds of religion,
If they have wit to practice the civil actions of the world, they have wit enough to conceive the grounds of Religion,
cs pns32 vhb n1 pc-acp vvi dt j n2 pp-f dt n1, pns32 vhb n1 av-d pc-acp vvi dt n2 pp-f n1,
(12) commentary (DIV1)
884
Image 5
4283
and to get so much knowledge as may suffice for a ground of that faith, which will saue their soules:
and to get so much knowledge as may suffice for a ground of that faith, which will save their Souls:
cc pc-acp vvi av d n1 c-acp vmb vvi p-acp dt n1 pp-f d n1, r-crq vmb vvi po32 n2:
(12) commentary (DIV1)
884
Image 5
4284
So that they want nothing, but grace and diligence to vse the meanes. To them therfore here is matter of good aduice.
So that they want nothing, but grace and diligence to use the means. To them Therefore Here is matter of good Advice.
av cst pns32 vvb pix, cc-acp n1 cc n1 pc-acp vvi dt n2. p-acp pno32 av av vbz n1 pp-f j n1.
(12) commentary (DIV1)
884
Image 5
4285
Let such a man learne but one promise of God out of the holy Scripture, as this;
Let such a man Learn but one promise of God out of the holy Scripture, as this;
vvb d dt n1 vvi p-acp crd n1 pp-f np1 av pp-f dt j n1, c-acp d;
(12) commentary (DIV1)
884
Image 5
4286
Seeke first the Kingdome of God, and all things else shall be giuen vnto you, Math. 6.33: or this;Seek First the Kingdom of God, and all things Else shall be given unto you, Math. 6.33: or this;
vvb ord dt n1 pp-f np1, cc d n2 av vmb vbi vvn p-acp pn22, np1 crd: cc d;
(12) commentary (DIV1)
884
Image 5
4287
Cast all your care on him, for he careth for you, 1. Pet. 5.7: or this;Cast all your care on him, for he Careth for you, 1. Pet. 5.7: or this;
vvb d po22 n1 p-acp pno31, c-acp pns31 vvz p-acp pn22, crd np1 crd: cc d;
(12) commentary (DIV1)
884
Image 5
4288
He that cōmeth vnto me, I cast him not away, Iohn 6.37. or but this:He that comes unto me, I cast him not away, John 6.37. or but this:
pns31 cst vvz p-acp pno11, pns11 vvd pno31 xx av, np1 crd. cc p-acp d:
(12) commentary (DIV1)
884
Image 5
4289
Aske and ye shall haue, seeke and ye shall finde, Math. 7. Let him learne but one of these,Ask and you shall have, seek and you shall find, Math. 7. Let him Learn but one of these,
vvb cc pn22 vmb vhi, vvb cc pn22 vmb vvi, np1 crd vvb pno31 vvi cc-acp crd pp-f d,
(12) commentary (DIV1)
884
Image 5
4290
& when they haue learned it, beleeue it, and let their soules daily feede on that faith;
& when they have learned it, believe it, and let their Souls daily feed on that faith;
cc c-crq pns32 vhb vvn pn31, vvb pn31, cc vvb po32 n2 av-j vvi p-acp d n1;
(12) commentary (DIV1)
884
Image 5
4291
And they shall see what will followe: euen a wonderfull blessing vpon that poore beginning.
And they shall see what will follow: even a wonderful blessing upon that poor beginning.
cc pns32 vmb vvi r-crq vmb vvi: av dt j n1 p-acp d j n1.
(12) commentary (DIV1)
884
Image 5
4292
This their faith, will so content and please their hearts, that it will vrge them forward to get more,
This their faith, will so content and please their hearts, that it will urge them forward to get more,
d po32 n1, vmb av j cc vvi po32 n2, cst pn31 vmb vvi pno32 av-j pc-acp vvi av-dc,
(12) commentary (DIV1)
884
Image 5
4293
and will make them both desirous, & capable of more knowledge and grace;
and will make them both desirous, & capable of more knowledge and grace;
cc vmb vvi pno32 d j, cc j pp-f dc n1 cc n1;
(12) commentary (DIV1)
884
Image 5
4294
and will make them euen hunger and thirst after knowledge and grace: (whereas, he that knoweth no promise,
and will make them even hunger and thirst After knowledge and grace: (whereas, he that Knoweth no promise,
cc vmb vvi pno32 av-j n1 cc n1 p-acp n1 cc n1: (cs, pns31 cst vvz dx n1,
(12) commentary (DIV1)
884
Image 5
4295
nor beleeues it, contents himselfe in ignorance and errour). And this shall euery one finde, that will carefully vse the meanes that God appoints,
nor believes it, contents himself in ignorance and error). And this shall every one find, that will carefully use the means that God appoints,
ccx vvz pn31, vvz px31 p-acp n1 cc n1). cc d vmb d pi vvb, cst vmb av-j vvi dt n2 cst np1 vvz,
(12) commentary (DIV1)
884
Image 5
4296
and will begin to learne but one lesson at the first.
and will begin to Learn but one Lesson At the First.
cc vmb vvi pc-acp vvi cc-acp crd n1 p-acp dt ord.
(12) commentary (DIV1)
884
Image 5
4297
For, as olde barren Sarah, beleeuing Gods promise, conceiues and brings forth: So, olde, simple, plaine, dull Country-men, beleeuing but one promise of Gods word, shall conceiue and bring forth daily more and more blessed fruites of knowledge and grace.
For, as old barren Sarah, believing God's promise, conceives and brings forth: So, old, simple, plain, dull Countrymen, believing but one promise of God's word, shall conceive and bring forth daily more and more blessed fruits of knowledge and grace.
p-acp, c-acp j j np1, vvg npg1 n1, vvz cc vvz av: av, j, j, j, j n2, vvg p-acp crd n1 pp-f npg1 n1, vmb vvi cc vvi av av-j av-dc cc av-dc j-vvn n2 pp-f n1 cc n1.
(12) commentary (DIV1)
884
Image 5
4298
Secondly, others who haue made better proceedings in religion, doe see their sinnes, and doe much bewaile them,
Secondly, Others who have made better proceedings in Religion, do see their Sins, and do much bewail them,
ord, ng2-jn r-crq vhb vvn j n2-vvg p-acp n1, vdb vvi po32 n2, cc vdb av-d vvi pno32,
(12) commentary (DIV1)
885
Image 5
4299
but they cannot ouercome their corruptions:
but they cannot overcome their corruptions:
cc-acp pns32 vmbx vvi po32 n2:
(12) commentary (DIV1)
885
Image 5
4300
yea, many there are, to whom their sinnes, and inward corruptions are more greeuous, and burdensome,
yea, many there Are, to whom their Sins, and inward corruptions Are more grievous, and burdensome,
uh, d a-acp vbr, p-acp ro-crq po32 n2, cc j n2 vbr av-dc j, cc j,
(12) commentary (DIV1)
885
Image 5
4301
then all bodily wants or miseries in the world; yet see they not how to conquer their corruptions:
then all bodily Wants or misery's in the world; yet see they not how to conquer their corruptions:
cs d j n2 cc n2 p-acp dt n1; av vvb pns32 xx c-crq pc-acp vvi po32 n2:
(12) commentary (DIV1)
885
Image 5
4302
but (alas) are oftentimes foiled by them, to their great discomfort. Let these men know, the want of faith is the cause hereof;
but (alas) Are oftentimes foiled by them, to their great discomfort. Let these men know, the want of faith is the cause hereof;
cc-acp (uh) vbr av vvn p-acp pno32, p-acp po32 j n1. vvb d n2 vvb, dt n1 pp-f n1 vbz dt n1 av;
(12) commentary (DIV1)
885
Image 5
4303
for, that they doe not sufficiently ruminate, and consider the promises of God made in that behalfe,
for, that they do not sufficiently ruminate, and Consider the promises of God made in that behalf,
p-acp, cst pns32 vdb xx av-j vvi, cc vvb dt n2 pp-f np1 vvd p-acp d n1,
(12) commentary (DIV1)
886
Image 5
4304
nor vse the meanes God hath appointed: to the vse whereof, hee hath annexed his promises of helpe against sinne.
nor use the means God hath appointed: to the use whereof, he hath annexed his promises of help against sin.
ccx vvi dt n2 np1 vhz vvn: p-acp dt n1 c-crq, pns31 vhz vvn po31 n2 pp-f n1 p-acp n1.
(12) commentary (DIV1)
886
Image 5
4305
Let them therefore lay Gods word and promises vnto their consciences in holy and frequent meditations.
Let them Therefore lay God's word and promises unto their Consciences in holy and frequent meditations.
vvb pno32 av vvd npg1 n1 cc n2 p-acp po32 n2 p-acp j cc j n2.
(12) commentary (DIV1)
886
Image 5
4306
Let them carefully vse the meanes God hath appointed, hearing and reading his word, receiuing the holy Communion, earnest and frequent Prayer, crauing also the prayers of others: and let them sharpen these holy exercises, by fasting, watching, holy conferences with others, visitations of others afflicted like themselues, oft reuealing their estate to their godly Pastors ▪ Let them continue thus doing,
Let them carefully use the means God hath appointed, hearing and reading his word, receiving the holy Communion, earnest and frequent Prayer, craving also the Prayers of Others: and let them sharpen these holy exercises, by fasting, watching, holy conferences with Others, visitations of Others afflicted like themselves, oft revealing their estate to their godly Pastors ▪ Let them continue thus doing,
vvb pno32 av-j vvi dt n2 np1 vhz vvn, vvg cc vvg po31 n1, vvg dt j n1, j cc j n1, vvg av dt n2 pp-f n2-jn: cc vvb pno32 vvi d j n2, p-acp vvg, vvg, j n2 p-acp n2-jn, n2 pp-f n2-jn vvn av-j px32, av vvg po32 n1 p-acp po32 j ng1 ▪ vvb pno32 vvi av vdg,
(12) commentary (DIV1)
886
Image 5
4307
and rest confidently on the word and promise of God, with the stedfast foote of faith, and they shall see, that olde Sarah shall haue strength to conceiue:
and rest confidently on the word and promise of God, with the steadfast foot of faith, and they shall see, that old Sarah shall have strength to conceive:
cc vvi av-j p-acp dt n1 cc n1 pp-f np1, p-acp dt j n1 pp-f n1, cc pns32 vmb vvi, cst j np1 vmb vhi n1 pc-acp vvi:
(12) commentary (DIV1)
886
Image 5
4308
that is, that their poore soules shall receiue strength to tread vpon Sathan, to conquer their corruptions,
that is, that their poor Souls shall receive strength to tread upon Sathan, to conquer their corruptions,
cst vbz, cst po32 j n2 vmb vvi n1 pc-acp vvi p-acp np1, pc-acp vvi po32 n2,
(12) commentary (DIV1)
886
Image 5
4309
& to conceiue & bring forth many worthy fruites of holinesse, to their ioy and comfort in their later experience;
& to conceive & bring forth many worthy fruits of holiness, to their joy and Comfort in their later experience;
cc pc-acp vvi cc vvi av d j n2 pp-f n1, p-acp po32 n1 cc vvi p-acp po32 jc n1;
(12) commentary (DIV1)
886
Image 5
4310
as Isaac was to Sarah, in her elder age. The next doctrine, we may here learne, is;
as Isaac was to Sarah, in her elder age. The next Doctrine, we may Here Learn, is;
c-acp np1 vbds p-acp np1, p-acp po31 jc-jn n1. dt ord n1, pns12 vmb av vvi, vbz;
(12) commentary (DIV1)
886
Image 5
4311
That whereas Sarah, by her faith in Gods promise, conceiues and brings forth: therefore, children are the immediate blessing of the Lord:
That whereas Sarah, by her faith in God's promise, conceives and brings forth: Therefore, children Are the immediate blessing of the Lord:
cst cs np1, p-acp po31 n1 p-acp npg1 n1, vvz cc vvz av: av, n2 vbr dt j n1 pp-f dt n1:
(12) commentary (DIV1)
887
Image 5
4312
for, Sarah bare Isaac, not by any ordinary strength or power of nature, but through faith shee receiued strength to conceiue, &c. Neither is this so in her onely (wherein there was a miraculous worke of Gods power) but in all.
for, Sarah bore Isaac, not by any ordinary strength or power of nature, but through faith she received strength to conceive, etc. Neither is this so in her only (wherein there was a miraculous work of God's power) but in all.
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(12) commentary (DIV1)
887
Image 5
4313
Some are indeede barren by constitution, and these cannot conceiue, vnlesse by Gods power as Sarah did.
some Are indeed barren by constitution, and these cannot conceive, unless by God's power as Sarah did.
d vbr av j p-acp n1, cc d vmbx vvi, cs p-acp ng1 n1 p-acp np1 vdd.
(12) commentary (DIV1)
887
Image 5
4314
But some haue no children, who in all naturall reason might conceiue.
But Some have no children, who in all natural reason might conceive.
p-acp d vhb dx n2, r-crq p-acp d j n1 vmd vvi.
(12) commentary (DIV1)
887
Image 5
4315
For, as God gaue the Lawe, and thereby a gift and power to encrease and multiply, Genesis 1.22.
For, as God gave the Law, and thereby a gift and power to increase and multiply, Genesis 1.22.
p-acp, c-acp np1 vvd dt n1, cc av dt n1 cc n1 pc-acp vvi cc vvi, n1 crd.
(12) commentary (DIV1)
887
Image 5
4316
So, he reserued the execution of it to himself, and power to alter or dispense, to adde,
So, he reserved the execution of it to himself, and power to altar or dispense, to add,
np1, pns31 vvd dt n1 pp-f pn31 pc-acp px31, cc n1 pc-acp vvi cc vvi, pc-acp vvi,
(12) commentary (DIV1)
887
Image 5
4317
or diminish as it pleaseth him. Therefore saith the Psalmist, Psal. 127.3. Lo, children are the inheritance of the Lord, and the fruite of the wombe is his reward:
or diminish as it Pleases him. Therefore Says the Psalmist, Psalm 127.3. Lo, children Are the inheritance of the Lord, and the fruit of the womb is his reward:
cc vvi c-acp pn31 vvz pno31. av vvz dt n1, np1 crd. uh, n2 vbr dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vbz po31 n1:
(12) commentary (DIV1)
887
Image 5
4318
And speaking of them, Psal. 128.4, he saith, Loe, thus shall he be blessed that feareth the Lord.
And speaking of them, Psalm 128.4, he Says, Lo, thus shall he be blessed that fears the Lord.
cc vvg pp-f pno32, np1 crd, pns31 vvz, uh, av vmb pns31 vbi vvn cst vvz dt n1.
(12) commentary (DIV1)
887
Image 5
4319
The vse is, to teach Parents, therefore to bring them vp as Gods blessings, and not onely to giue them corporall necessities (for so they doe their beasts) but to nurture them in holy Discipline, by sowing the seedes of Religion in their hearts.
The use is, to teach Parents, Therefore to bring them up as God's blessings, and not only to give them corporal necessities (for so they do their beasts) but to nurture them in holy Discipline, by sowing the seeds of Religion in their hearts.
dt n1 vbz, pc-acp vvi n2, av pc-acp vvi pno32 a-acp p-acp npg1 n2, cc xx av-j pc-acp vvi pno32 j n2 (c-acp av pns32 vdb po32 n2) cc-acp p-acp n1 pno32 p-acp j n1, p-acp vvg dt n2 pp-f n1 p-acp po32 n2.
(12) commentary (DIV1)
888
Image 5
4320
If this they want, they haue nothing, though you leaue them Earledomes.
If this they want, they have nothing, though you leave them Earldoms.
cs d pns32 vvb, pns32 vhb pix, cs pn22 vvb pno32 n2.
(12) commentary (DIV1)
888
Image 5
4321
And heerein is the saying true, Better vnborne then vntaught. The Lawe and power to encrease and multiplie, is giuen to beastes in their kinde,
And herein is the saying true, Better unborn then untaught. The Law and power to increase and multiply, is given to beasts in their kind,
cc av vbz dt vvg j, jc j cs j. dt n1 cc n1 p-acp vvi cc vvi, vbz vvn p-acp n2 p-acp po32 n1,
(12) commentary (DIV1)
888
Image 5
4322
as well as to vs, Genesis 1. verse 22. Therefore vnlesse wee doe more then prouide for their bodies, wee differ little from them:
as well as to us, Genesis 1. verse 22. Therefore unless we do more then provide for their bodies, we differ little from them:
c-acp av c-acp p-acp pno12, n1 crd n1 crd av cs pns12 vdb av-dc cs vvi p-acp po32 n2, pns12 vvb j p-acp pno32:
(12) commentary (DIV1)
888
Image 5
4323
but, make them know GOD, and so wee make them fellowes with the Angelles.
but, make them know GOD, and so we make them Fellows with the Angels.
cc-acp, vvb pno32 vvi np1, cc av pns12 vvb pno32 n2 p-acp dt n2.
(12) commentary (DIV1)
888
Image 5
4324
If Parents did thus, it cannot bee expressed what blessinges would come thereby to Church and Commonwealth.
If Parents did thus, it cannot be expressed what blessings would come thereby to Church and Commonwealth.
cs n2 vdd av, pn31 vmbx vbi vvn r-crq n2 vmd vvi av p-acp n1 cc n1.
(12) commentary (DIV1)
888
Image 5
4325
Thirdly and lastly, let vs heere knowe and learne, that this holy Matron, Sarah, figureth vnto vs mysticallie the spirituall Hierusalem, the Church of GOD.
Thirdly and lastly, let us Here know and Learn, that this holy Matron, Sarah, Figured unto us mystically the spiritual Jerusalem, the Church of GOD.
ord cc ord, vvb pno12 av vvi cc vvi, cst d j n1, np1, vvz p-acp pno12 av-j dt j np1, dt n1 pp-f np1.
(12) commentary (DIV1)
889
Image 5
4326
Allego•ies are charily and sparingly to bee taught; else much vnsounde Doctrine may cumber mennes consciences:Allego•ies Are charily and sparingly to be taught; Else much unsound Doctrine may cumber men's Consciences:
vvz vbr av-j cc av-vvg pc-acp vbi vvn; av d j n1 vmb vvi ng2 n2:
(12) commentary (DIV1)
889
Image 5
4327
but this is sound and sure;
but this is found and sure;
p-acp d vbz j cc j;
(12) commentary (DIV1)
889
Image 5
4328
for it is the Apostles, Galath. 4.23, &c. By Agar and Sarah, other things are meant:
for it is the Apostles, Galatians. 4.23, etc. By Agar and Sarah, other things Are meant:
p-acp pn31 vbz dt n2, np1. crd, av p-acp np1 cc np1, j-jn n2 vbr vvn:
(12) commentary (DIV1)
889
Image 5
4329
for, these two mothers are two Testaments: Agar, shee which gendreth vnto bondage. Sarah, Hierusalem, which is free, and from aboue, and is the mother of vs all. for, these two mother's Are two Testaments: Agar, she which gendereth unto bondage. Sarah, Jerusalem, which is free, and from above, and is the mother of us all.
c-acp, d crd n2 vbr crd n2: np1, pns31 r-crq vvz p-acp n1. np1, np1, r-crq vbz j, cc p-acp a-acp, cc vbz dt n1 pp-f pno12 d.
(12) commentary (DIV1)
889
Image 5
4330
Now, the resemblance betwixt naturall Sarah, the wife of Abraham, and mysticall Sarah the spouse of Christ the Church of God, stands in this;
Now, the resemblance betwixt natural Sarah, the wife of Abraham, and mystical Sarah the spouse of christ the Church of God, Stands in this;
av, dt n1 p-acp j np1, dt n1 pp-f np1, cc j np1 dt n1 pp-f np1 dt n1 pp-f np1, vvz p-acp d;
(12) commentary (DIV1)
889
Image 5
4331
that as she not by power in her selfe, but by Gods power, and faith in his promise bare Isaac: So, the Church our mother, bringeth forth children to God, onely by the power of Gods word and spirit.
that as she not by power in her self, but by God's power, and faith in his promise bore Isaac: So, the Church our mother, brings forth children to God, only by the power of God's word and Spirit.
cst c-acp pns31 xx p-acp n1 p-acp po31 n1, cc-acp p-acp ng1 n1, cc n1 p-acp po31 n1 j np1: av, dt n1 po12 n1, vvz av n2 p-acp np1, av-j p-acp dt n1 pp-f npg1 n1 cc n1.
(12) commentary (DIV1)
889
Image 5
4332
And therefore as Isaac is called the childe of Promise, and said, to be borne by promise, Galath. 4.23.
And Therefore as Isaac is called the child of Promise, and said, to be born by promise, Galatians. 4.23.
cc av c-acp np1 vbz vvn dt n1 pp-f n1, cc vvd, p-acp vbb vvn p-acp n1, np1. crd.
(12) commentary (DIV1)
889
Image 5
4333
So, men regenerate and borne to the Church, are said, not to be borne of bloud,
So, men regenerate and born to the Church, Are said, not to be born of blood,
np1, n2 vvn cc vvn p-acp dt n1, vbr vvn, xx pc-acp vbi vvn pp-f n1,
(12) commentary (DIV1)
889
Image 5
4334
nor of the will of the flesh, nor of the will of man, but of God, Iohn 1.13. And S. Iames saith, 1.18. God, of his owne will, begat vs with the word of truth. nor of the will of the Flesh, nor of the will of man, but of God, John 1.13. And S. James Says, 1.18. God, of his own will, begat us with the word of truth.
ccx pp-f dt n1 pp-f dt n1, ccx pp-f dt n1 pp-f n1, cc-acp pp-f np1, np1 crd. cc np1 np1 vvz, crd. np1, pp-f po31 d n1, vvd pno12 p-acp dt n1 pp-f n1.
(12) commentary (DIV1)
889
Image 5
4335
Thus the word of God & the will, that is, the spirit of God, these two together beget children to the Church.
Thus the word of God & the will, that is, the Spirit of God, these two together beget children to the Church.
av dt n1 pp-f np1 cc dt vmb, cst vbz, dt n1 pp-f np1, d crd av vvb n2 p-acp dt n1.
(12) commentary (DIV1)
889
Image 5
4336
The vse is, to teach vs all to honour the Church as our mother; but to worship God alone, who is the father of our soule.
The use is, to teach us all to honour the Church as our mother; but to worship God alone, who is the father of our soul.
dt n1 vbz, pc-acp vvi pno12 d p-acp vvb dt n1 p-acp po12 n1; cc-acp p-acp vvb np1 av-j, r-crq vbz dt n1 pp-f po12 n1.
(12) commentary (DIV1)
890
Image 5
4337
The Church cannot make her selfe our mother, no• vs her children, when she will:
The Church cannot make her self our mother, no• us her children, when she will:
dt n1 vmbx vvi po31 n1 po12 n1, n1 pno12 po31 n2, c-crq pns31 vmb:
(12) commentary (DIV1)
890
Image 5
4338
but it is God that must speake the word, and then we are made, he must beget vs by the power of his spirit, and ministerie of his word.
but it is God that must speak the word, and then we Are made, he must beget us by the power of his Spirit, and Ministry of his word.
cc-acp pn31 vbz np1 cst vmb vvi dt n1, cc av pns12 vbr vvn, pns31 vmb vvi pno12 p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n1.
(12) commentary (DIV1)
890
Image 5
4339
And further, let vs learne heere what account wee are to make of Gods holy word, which is the immortall seede of our regeneration, whereby wee are made Gods children, and heires of immortality.
And further, let us Learn Here what account we Are to make of God's holy word, which is the immortal seed of our regeneration, whereby we Are made God's children, and Heirs of immortality.
cc av-jc, vvb pno12 vvi av r-crq n1 pns12 vbr pc-acp vvi pp-f npg1 j n1, r-crq vbz dt j n1 pp-f po12 n1, c-crq pns12 vbr vvn n2 n2, cc n2 pp-f n1.
(12) commentary (DIV1)
890
Image 5
4340
Thus much of the two first effects of her faith. The third is laid downe in the next verse:
Thus much of the two First effects of her faith. The third is laid down in the next verse:
av d pp-f dt crd ord n2 pp-f po31 n1. dt ord vbz vvn a-acp p-acp dt ord n1:
(12) commentary (DIV1)
891
Image 5
4341
which because it is much stoode vpon by the holy Ghost, we will put it off till then, being therefore worthy our deeper consideration.
which Because it is much stood upon by the holy Ghost, we will put it off till then, being Therefore worthy our Deeper consideration.
r-crq c-acp pn31 vbz av-d vvn p-acp p-acp dt j n1, pns12 vmb vvi pn31 a-acp p-acp av, vbg av j po12 jc-jn n1.
(12) commentary (DIV1)
892
Image 5
4342
And now followeth in the end of this verse, the fift and last point, which is, the Ground of her faith: Because she iudged him faithfull which had promised.
And now follows in the end of this verse, the fift and last point, which is, the Ground of her faith: Because she judged him faithful which had promised.
cc av vvz p-acp dt n1 pp-f d n1, dt ord cc ord n1, r-crq vbz, dt n1 pp-f po31 n1: c-acp pns31 vvd pno31 j r-crq vhd vvn.
(12) commentary (DIV1)
893
Image 5
4343
The foundation, whereon she built this her faith, that she should haue a sonne, being barren and past age, was not the bare promise of God, so much,
The Foundation, whereon she built this her faith, that she should have a son, being barren and past age, was not the bore promise of God, so much,
dt n1, c-crq pns31 vvd d po31 n1, cst pns31 vmd vhi dt n1, vbg j cc j n1, vbds xx dt j vvb pp-f np1, av av-d,
(12) commentary (DIV1)
894
Image 5
4344
as the conceite or opinion shee had of him that promised. For, promises are not of value,
as the conceit or opinion she had of him that promised. For, promises Are not of valve,
c-acp dt n1 cc n1 pns31 vhd pp-f pno31 d vvd. p-acp, n2 vbr xx pp-f n1,
(12) commentary (DIV1)
894
Image 5
4345
so much by the things promised, though neuer so great or excellent (for they may promise much, who can performe nothing:
so much by the things promised, though never so great or excellent (for they may promise much, who can perform nothing:
av av-d p-acp dt n2 vvd, cs av-x av j cc j (c-acp pns32 vmb vvi av-d, r-crq vmb vvi pix:
(12) commentary (DIV1)
894
Image 5
4346
or though they can, yet wil recall their word in lightnesse and inconstancie) as by the worthinesse of the party promising.
or though they can, yet will Recall their word in lightness and inconstancy) as by the worthiness of the party promising.
cc cs pns32 vmb, av vmb vvi po32 n1 p-acp n1 cc n1) c-acp p-acp dt n1 pp-f dt n1 vvg.
(12) commentary (DIV1)
894
Image 5
4347
We say in this world, we had rather haue some mens word, then other mens bond:
We say in this world, we had rather have Some men's word, then other men's bound:
pns12 vvb p-acp d n1, pns12 vhd av-c vhi d ng2 n1, av j-jn ng2 n1:
(12) commentary (DIV1)
894
Image 5
4348
and rather haue a little promised of some, then much of others. Now, such was the Iudgement that Sarah helde of him that promis••: namely, GOD:
and rather have a little promised of Some, then much of Others. Now, such was the Judgement that Sarah held of him that promis••: namely, GOD:
cc av-c vhb dt j vvn pp-f d, cs d pp-f n2-jn. av, d vbds dt n1 cst np1 vvd pp-f pno31 cst n1: av, np1:
(12) commentary (DIV1)
894
Image 5
4349
She iudged him faithfull which had promised. She judged him faithful which had promised.
pns31 vvd pno31 j r-crq vhd vvn.
(12) commentary (DIV1)
894
Image 5
4350
Faithfull: that is, shee iudged him Able & willing to accomplish what-euer hee promised to her.Faithful: that is, she judged him Able & willing to accomplish whatever he promised to her.
j: cst vbz, pns31 vvd pno31 j cc j pc-acp vvi r-crq pns31 vvd p-acp pno31.
(12) commentary (DIV1)
895
Image 5
4351
So that the Grounds of our faith in God, and all his promises, must be a sure apprehension and knowledge of these two things in God;
So that the Grounds of our faith in God, and all his promises, must be a sure apprehension and knowledge of these two things in God;
av cst dt n2 pp-f po12 n1 p-acp np1, cc d po31 n2, vmb vbi dt j n1 cc n1 pp-f d crd n2 p-acp np1;
(12) commentary (DIV1)
895
Image 5
4352
1. His ability, to make good what-euer passeth him in word. 2. His carefulnesse to doe it, when hee hath said it.
1. His ability, to make good whatever passes him in word. 2. His carefulness to do it, when he hath said it.
crd po31 n1, pc-acp vvi j r-crq vvz pno31 p-acp n1. crd po31 n1 pc-acp vdi pn31, c-crq pns31 vhz vvn pn31.
(12) commentary (DIV1)
895
Image 5
4353
Some wil promise any thing, though their abilities stretch not to performe: others are able enough, but haue no care of their word.
some will promise any thing, though their abilities stretch not to perform: Others Are able enough, but have no care of their word.
d vmb vvi d n1, cs po32 n2 vvb xx pc-acp vvi: ng2-jn vbr j av-d, cc-acp vhb dx n1 pp-f po32 n1.
(12) commentary (DIV1)
896
Image 5
4354
But both these are in God; all-sufficient ability, and most carefull willingnesse: So Sarah iudged of God, and therefore shee beleeued against reason:
But both these Are in God; All-sufficient ability, and most careful willingness: So Sarah judged of God, and Therefore she believed against reason:
p-acp d d vbr p-acp np1; j n1, cc av-ds j n1: av np1 vvn pp-f np1, cc av pns31 vvn p-acp n1:
(12) commentary (DIV1)
896
Image 5
4355
and so must wee doe, if wee will beleeue Gods word aright.
and so must we do, if we will believe God's word aright.
cc av vmb pns12 vdi, cs pns12 vmb vvi npg1 n1 av.
(12) commentary (DIV1)
896
Image 5
4356
Wee may reade, and heare, and knowe Gods word, and haue the points therein swimming in our heads:
we may read, and hear, and know God's word, and have the points therein swimming in our Heads:
pns12 vmb vvi, cc vvi, cc vvi npg1 n1, cc vhb dt n2 av vvg p-acp po12 n2:
(12) commentary (DIV1)
896
Image 5
4357
but if wee will constantly beleeue, with our hearts, his blessed promises, & in our consciences feare his threatnings, we must be fully perswaded of these two, to be in him.
but if we will constantly believe, with our hearts, his blessed promises, & in our Consciences Fear his threatenings, we must be Fully persuaded of these two, to be in him.
cc-acp cs pns12 vmb av-j vvi, p-acp po12 n2, po31 j-vvn n2, cc p-acp po12 n2 vvb po31 n2-vvg, pns12 vmb vbi av-j vvn pp-f d crd, pc-acp vbi p-acp pno31.
(12) commentary (DIV1)
896
Image 5
4358
So are wee taught by Christ (the wisedome of God) in the Lords Prayer (afore wee pray for any thing) to bee resolued of Gods power and will ▪ to heare and helpe vs. He is our Father, therefore carefull and willing:
So Are we taught by christ (the Wisdom of God) in the lords Prayer (afore we pray for any thing) to be resolved of God's power and will ▪ to hear and help us He is our Father, Therefore careful and willing:
av vbr pns12 vvn p-acp np1 (dt n1 pp-f np1) p-acp dt n2 n1 (p-acp pns12 vvb p-acp d n1) pc-acp vbi vvn pp-f npg1 n1 cc vmb ▪ pc-acp vvi cc vvb pno12 pns31 vbz po12 n1, av j cc j:
(12) commentary (DIV1)
897
Image 5
4359
he is in heauen, and therefore able to heare vs, and to giue vs all thinges, Math. 6.9.he is in heaven, and Therefore able to hear us, and to give us all things, Math. 6.9.
pns31 vbz p-acp n1, cc av j pc-acp vvi pno12, cc pc-acp vvi pno12 d n2, np1 crd.
(12) commentary (DIV1)
897
Image 5
4360
And the same commendation here giuen to Sarah, is also giuen to Abraham, Rom. 4 ▪ 21. He doubted not, but beleeued aboue hope, &c. being fully assured, that he which had promised, was also able to doe it.
And the same commendation Here given to Sarah, is also given to Abraham, Rom. 4 ▪ 21. He doubted not, but believed above hope, etc. being Fully assured, that he which had promised, was also able to do it.
cc dt d n1 av vvn p-acp np1, vbz av vvn p-acp np1, np1 crd ▪ crd pns31 vvd xx, cc-acp vvd p-acp n1, av vbg av-j vvn, cst pns31 r-crq vhd vvn, vbds av j pc-acp vdi pn31.
(12) commentary (DIV1)
898
Image 5
4361
The vse hereof vnto vs is double. First, to aduise and guide vs for our promises:
The use hereof unto us is double. First, to advise and guide us for our promises:
dt n1 av p-acp pno12 vbz j. ord, pc-acp vvi cc vvi pno12 p-acp po12 n2:
(12) commentary (DIV1)
899
Image 5
4362
not to be too recklesse, as some are, what we promise:
not to be too reckless, as Some Are, what we promise:
xx pc-acp vbi av j, c-acp d vbr, r-crq pns12 vvb:
(12) commentary (DIV1)
900
Image 5
4363
but to consider aforehand, and if it be beyond our power, not to speake the word (for Christian mens words must not be vaine) and if we haue promised any thing lawfull and in our power, to be carefull to performe it.
but to Consider aforehand, and if it be beyond our power, not to speak the word (for Christian men's words must not be vain) and if we have promised any thing lawful and in our power, to be careful to perform it.
cc-acp pc-acp vvi av, cc cs pn31 vbb p-acp po12 n1, xx pc-acp vvi dt n1 (c-acp np1 ng2 n2 vmb xx vbi j) cc cs pns12 vhb vvn d n1 j cc p-acp po12 n1, pc-acp vbi j pc-acp vvi pn31.
(12) commentary (DIV1)
900
Image 5
4364
Thus to doe is to be a faithfull man, and is a good signe of a holy man and Gods childe: prouided this be so,
Thus to do is to be a faithful man, and is a good Signen of a holy man and God's child: provided this be so,
av pc-acp vdi vbz pc-acp vbi dt j n1, cc vbz dt j n1 pp-f dt j n1 cc ng1 n1: vvd d vbi av,
(12) commentary (DIV1)
900
Image 5
4365
First of all towards God, that wee make conscience of performing the great vow wee made in our baptisme, and all other serious & holy purposes of our heart made to God.
First of all towards God, that we make conscience of performing the great Voelli we made in our Baptism, and all other serious & holy Purposes of our heart made to God.
ord pp-f d p-acp np1, cst pns12 vvb n1 pp-f vvg dt j n1 pns12 vvd p-acp po12 n1, cc d j-jn j cc j n2 pp-f po12 n1 vvn p-acp np1.
(12) commentary (DIV1)
901
Image 5
4366
For, otherwise, hee that breakes his vowe to God carelesly, by liuing profanely, hee may in worldly policy keepe •is word,
For, otherwise, he that breaks his Voelli to God carelessly, by living profanely, he may in worldly policy keep •is word,
p-acp, av, pns31 cst vvz po31 n1 p-acp np1 av-j, p-acp vvg av-j, pns31 vmb p-acp j n1 vvb fw-la n1,
(12) commentary (DIV1)
901
Image 5
4367
but he cannot doe it in conscience.
but he cannot do it in conscience.
cc-acp pns31 vmbx vdi pn31 p-acp n1.
(12) commentary (DIV1)
901
Image 5
4368
The Church of Rome is foully faulty in this point, making no conscience of breaking promise and faith with vs, or any of our religion;
The Church of Room is foully faulty in this point, making no conscience of breaking promise and faith with us, or any of our Religion;
dt n1 pp-f vvb vbz av-j j p-acp d n1, vvg dx n1 pp-f vvg n1 cc n1 p-acp pno12, cc d pp-f po12 n1;
(12) commentary (DIV1)
902
Image 5
4369
their nakednesse herein is discouered in the face of all Christendome: let them that are wi•e be warned of it.
their nakedness herein is discovered in the face of all Christendom: let them that Are wi•e be warned of it.
po32 n1 av vbz vvn p-acp dt n1 pp-f d np1: vvb pno32 cst vbr vvn vbb vvn pp-f pn31.
(12) commentary (DIV1)
902
Image 5
4370
They make great ostentation of their vowes, and of their care to performe them, aboue any other religion:
They make great ostentation of their vows, and of their care to perform them, above any other Religion:
pns32 vvb j n1 pp-f po32 n2, cc pp-f po32 n1 pc-acp vvi pno32, p-acp d j-jn n1:
(12) commentary (DIV1)
902
Image 5
4371
but it appeares hereby to be vile hypocrisie.
but it appears hereby to be vile hypocrisy.
cc-acp pn31 vvz av pc-acp vbi j n1.
(12) commentary (DIV1)
902
Image 5
4372
For, if they were conscionably, and not politikely and formally carefull of their vowes of chastity, pouerty,
For, if they were Conscionably, and not politicly and formally careful of their vows of chastity, poverty,
p-acp, cs pns32 vbdr av-j, cc xx av-j cc av-j j pp-f po32 n2 pp-f n1, n1,
(12) commentary (DIV1)
902
Image 5
4373
& others, made to God, they could not but be likewise carefull of their promises made to men:
& Others, made to God, they could not but be likewise careful of their promises made to men:
cc n2-jn, vvd p-acp np1, pns32 vmd xx p-acp vbi av j pp-f po32 n2 vvn p-acp n2:
(12) commentary (DIV1)
902
Image 5
4374
for the one of these is the fountaine a•d roote of the other. But the neglect of the one, sheweth the formality and hypocrisie of the other.
for the one of these is the fountain a•d root of the other. But the neglect of the one, shows the formality and hypocrisy of the other.
c-acp dt crd pp-f d vbz dt n1 vmd vvi pp-f dt j-jn. p-acp dt n1 pp-f dt crd, vvz dt n1 cc n1 pp-f dt j-jn.
(12) commentary (DIV1)
902
Image 5
4375
Let all that feare God, learne to make conscience of both these, in their religion and seruice of God,
Let all that Fear God, Learn to make conscience of both these, in their Religion and service of God,
vvb d cst n1 np1, vvb pc-acp vvi n1 pp-f d d, p-acp po32 n1 cc n1 pp-f np1,
(12) commentary (DIV1)
903
Image 5
4376
and in all their dealings with men in the world: that so the world may iudge vs faithfull men, when we haue promised.
and in all their dealings with men in the world: that so the world may judge us faithful men, when we have promised.
cc p-acp d po32 n2-vvg p-acp n2 p-acp dt n1: cst av dt n1 vmb vvi pno12 j n2, c-crq pns12 vhb vvn.
(12) commentary (DIV1)
903
Image 5
4377
Secondly, let vs here learne how to helpe and strengthen our weake faith in the great promises of God.
Secondly, let us Here Learn how to help and strengthen our weak faith in the great promises of God.
ord, vvb pno12 av vvi c-crq pc-acp vvi cc vvi po12 j n1 p-acp dt j n2 pp-f np1.
(12) commentary (DIV1)
904
Image 5
4378
Wee haue a promise of saluation, Whosoeuer beleeueth in Christ, shall not perish, but haue life euerlasting.
we have a promise of salvation, Whosoever Believeth in christ, shall not perish, but have life everlasting.
pns12 vhb dt n1 pp-f n1, r-crq vvz p-acp np1, vmb xx vvi, cc-acp vhb n1 j.
(12) commentary (DIV1)
904
Image 5
4379
Of our resurrection, Dan. 12. They tha• sleepe i• the dust, shall rise againe. Of our glorification. Philip. 3.21: The Lord Iesus shal change our vile bodies, and make them like to his owne glorious body.
Of our resurrection, Dan. 12. They tha• sleep i• the dust, shall rise again. Of our glorification. Philip. 3.21: The Lord Iesus shall change our vile bodies, and make them like to his own glorious body.
pp-f po12 n1, np1 crd pns32 n1 vvi n1 dt n1, vmb vvi av. pp-f po12 n1. np1. crd: dt n1 np1 vmb vvi po12 j n2, cc vvi pno32 av-j p-acp po31 d j n1.
(12) commentary (DIV1)
904
Image 5
4380
Of a new world, 2. Pet 3.13. We looke for new heauens and a new earth, according to his promise.
Of a new world, 2. Pet 3.13. We look for new heavens and a new earth, according to his promise.
pp-f dt j n1, crd np1 crd. pns12 vvb p-acp j n2 cc dt j n1, vvg p-acp po31 n1.
(12) commentary (DIV1)
904
Image 5
4381
These be, as S. Peter calls them, great and pretious promises, 2. Pet. 1.4. And surely it must be a great & pretious faith, that can constantly beleeue these.
These be, as S. Peter calls them, great and precious promises, 2. Pet. 1.4. And surely it must be a great & precious faith, that can constantly believe these.
d vbi, c-acp np1 np1 vvz pno32, j cc j n2, crd np1 crd. cc av-j pn31 vmb vbi dt j cc j n1, cst vmb av-j vvi d.
(12) commentary (DIV1)
905
Image 5
4382
No better helpes of our faith can there be, then often and seriously to consider of the mercy and power of him that made them:
No better helps of our faith can there be, then often and seriously to Consider of the mercy and power of him that made them:
uh-dx jc n2 pp-f po12 n1 vmb a-acp vbi, av av cc av-j pc-acp vvi pp-f dt n1 cc n1 pp-f pno31 cst vvd pno32:
(12) commentary (DIV1)
905
Image 5
4383
if he be willing, and able, what can let the performance of them? Let vs therefor• often say with holy Paul, Faithfull is hee which hath promised ▪ who will also doe it, 1. Thess. 5: and with Sarah here, We iudge him faithfull which hath promised.
if he be willing, and able, what can let the performance of them? Let us therefor• often say with holy Paul, Faithful is he which hath promised ▪ who will also do it, 1. Thess 5: and with Sarah Here, We judge him faithful which hath promised.
cs pns31 vbb j, cc j, r-crq vmb vvi dt n1 pp-f pno32? vvb pno12 n1 av vvb p-acp j np1, j vbz pns31 r-crq vhz vvn ▪ q-crq vmb av vdi pn31, crd np1 crd: cc p-acp np1 av, pns12 vvb pno31 j r-crq vhz vvn.
(12) commentary (DIV1)
905
Image 5
4384
Now followeth the last effect, in the next verse.
Now follows the last Effect, in the next verse.
av vvz dt ord n1, p-acp dt ord n1.
(12) commentary (DIV1)
906
Image 5
4385
And therefore sprang there of one, euen of one which was as dead, as many as the starres of the skie, in multitude,
And Therefore sprang there of one, even of one which was as dead, as many as the Stars of the sky, in multitude,
cc av vvd a-acp pp-f pi, av pp-f pi r-crq vbds a-acp j, c-acp d c-acp dt n2 pp-f dt n1, p-acp n1,
(12) commentary (DIV1)
906
Image 5
4386
and as the sands of the seashore, which are innumerable.
and as the sands of the seashore, which Are innumerable.
cc p-acp dt n2 pp-f dt n1, r-crq vbr j.
(12) commentary (DIV1)
906
Image 5
4387
The third and last effect of Sarahs effect, is, that by this sonne Isaac, whom she conceiued,
The third and last Effect of Sarahs Effect, is, that by this son Isaac, whom she conceived,
dt ord cc ord n1 pp-f npg1 vvi, vbz, cst p-acp d n1 np1, r-crq pns31 vvd,
(12) commentary (DIV1)
907
Image 5
4388
& brought forth by faith, she had a wonderfull great issue, and a posterity almost without number. This effect consists not of it selfe, but depends vpon the former.
& brought forth by faith, she had a wonderful great issue, and a posterity almost without number. This Effect consists not of it self, but depends upon the former.
cc vvd av p-acp n1, pns31 vhd dt j j n1, cc dt n1 av p-acp n1. d n1 vvz xx pp-f pn31 n1, cc-acp vvz p-acp dt j.
(12) commentary (DIV1)
907
Image 5
4389
Her faith gaue her strength to conceiue Isaac, though she were barren: and to bring him forth, though she were olde and weake ;
Her faith gave her strength to conceive Isaac, though she were barren: and to bring him forth, though she were old and weak;
po31 n1 vvd po31 n1 p-acp vvb np1, c-acp pns31 vbdr j: cc p-acp vvb pno31 av, c-acp pns31 vbdr j cc j;
(12) commentary (DIV1)
907
Image 5
4390
and so her faith brought him out, by whom shee was made the mother of many millions of men.
and so her faith brought him out, by whom she was made the mother of many millions of men.
cc av po31 n1 vvd pno31 av, p-acp ro-crq pns31 vbds vvn dt n1 pp-f d crd pp-f n2.
(12) commentary (DIV1)
907
Image 5
4391
The matter of this third effect, is the multitude of men, that came of Abraham, and Sarah, by Isaac.
The matter of this third Effect, is the multitude of men, that Come of Abraham, and Sarah, by Isaac.
dt n1 pp-f d ord n1, vbz dt n1 pp-f n2, cst vvd pp-f np1, cc np1, p-acp np1.
(12) commentary (DIV1)
908
Image 5
4392
This posterity or multitude, is described by two arguments: 1. By the beginning or roote of it; One that was as dead.
This posterity or multitude, is described by two Arguments: 1. By the beginning or root of it; One that was as dead.
d n1 cc n1, vbz vvn p-acp crd n2: crd p-acp dt n1 cc n1 pp-f pn31; pi cst vbds a-acp j.
(12) commentary (DIV1)
909
Image 5
4393
2. The quantity or greatnesse, laid downe;
2. The quantity or greatness, laid down;
crd dt n1 cc n1, vvn a-acp;
(12) commentary (DIV1)
909
Image 5
4394
1. Generally to be a multitude and innumerable. 2. Particularly, by two comparisons: 1. As many as the starres in the skie.
1. Generally to be a multitude and innumerable. 2. Particularly, by two comparisons: 1. As many as the Stars in the sky.
crd np1 pc-acp vbi dt n1 cc j. crd av-jn, p-acp crd n2: crd p-acp d c-acp dt n2 p-acp dt n1.
(12) commentary (DIV1)
909
Image 5
4395
2. As the sands by the seashore. The first point, is the roote and beginning of this multitude, in these words:
2. As the sands by the seashore. The First point, is the root and beginning of this multitude, in these words:
crd p-acp dt n2 p-acp dt n1. dt ord n1, vbz dt n1 cc n1 pp-f d n1, p-acp d n2:
(12) commentary (DIV1)
909
Image 5
4396
And therefore sprang there of one, euen one that was as dead. One ;
And Therefore sprang there of one, even one that was as dead. One;
cc av vvd a-acp pp-f pi, av-j pi cst vbds a-acp j. crd;
(12) commentary (DIV1)
910
Image 5
4397
that is, one woman Sarah: or at the most, one couple, Abraham, and Sarah. And this one was no better then dead. Not dead properly and fully:
that is, one woman Sarah: or At the most, one couple, Abraham, and Sarah. And this one was no better then dead. Not dead properly and Fully:
d vbz, crd n1 np1: cc p-acp dt ds, crd n1, np1, cc np1. cc d crd vbds av-dx jc cs j. xx j av-j cc av-j:
(12) commentary (DIV1)
911
Image 5
4398
for, none are so dead, whose soules and bodies are not separate: but, as dead, that is, as good as dead, or halfe dead;
for, none Are so dead, whose Souls and bodies Are not separate: but, as dead, that is, as good as dead, or half dead;
c-acp, pix vbr av j, rg-crq n2 cc n2 vbr xx j: cc-acp, p-acp j, cst vbz, c-acp j c-acp j, cc j-jn j;
(12) commentary (DIV1)
911
Image 5
4399
meaning, that they were altogether vnfit for generation of children, the strength of nature being decayed in them;
meaning, that they were altogether unfit for generation of children, the strength of nature being decayed in them;
n1, cst pns32 vbdr av j p-acp n1 pp-f n2, dt n1 pp-f n1 vbg vvn p-acp pno32;
(12) commentary (DIV1)
911
Image 5
4400
Abraham being 100. and Sarah 90. yeares olde.Abraham being 100. and Sarah 90. Years old.
np1 vbg crd cc np1 crd n2 j.
(12) commentary (DIV1)
911
Image 5
4401
And if this be true of Abraham, who was past age, how much more is it of Sarah, who was both past age,
And if this be true of Abraham, who was passed age, how much more is it of Sarah, who was both past age,
cc cs d vbb j pp-f np1, r-crq vbds p-acp n1, c-crq d dc vbz pn31 pp-f np1, r-crq vbds d j n1,
(12) commentary (DIV1)
911
Image 5
4402
and was also barren in her best age? Here we are to note and learne many things:
and was also barren in her best age? Here we Are to note and Learn many things:
cc vbds av j p-acp po31 js n1? av pns12 vbr p-acp n1 cc vvi d n2:
(12) commentary (DIV1)
911
Image 5
4403
First, Multitudes came of one. See here the powerfull, and yet the ordinary workes of God, to reare vp goodly & huge buildings, vpon small and weake foundations.
First, Multitudes Come of one. See Here the powerful, and yet the ordinary works of God, to rear up goodly & huge buildings, upon small and weak foundations.
ord, n2 vvd pp-f pi. vvb av dt j, cc av dt j n2 pp-f np1, pc-acp vvi a-acp j cc j n2, p-acp j cc j n2.
(12) commentary (DIV1)
913
Image 5
4404
So did he in the beginning, and euer since.
So did he in the beginning, and ever since.
av vdd pns31 p-acp dt n1, cc av a-acp.
(12) commentary (DIV1)
913
Image 5
4405
Indeede, he made, at the first, thousands of starres, because they must be no more then at the first they were;
Indeed, he made, At the First, thousands of Stars, Because they must be no more then At the First they were;
av, pns31 vvd, p-acp dt ord, crd pp-f n2, c-acp pns32 vmb vbi dx av-dc cs p-acp dt ord pns32 vbdr;
(12) commentary (DIV1)
913
Image 5
4406
and millions of Angels, intending they shall not multiply; he could also haue made millions of men in a moment:
and millions of Angels, intending they shall not multiply; he could also have made millions of men in a moment:
cc crd pp-f n2, vvg pns32 vmb xx vvi; pns31 vmd av vhi vvn crd pp-f n2 p-acp dt n1:
(12) commentary (DIV1)
913
Image 5
4407
he would not, but onely one couple, Adam and Eue. And of them came the infinite race of mankinde:
he would not, but only one couple, Adam and Eue. And of them Come the infinite raze of mankind:
pns31 vmd xx, cc-acp av-j crd n1, np1 cc np1. cc pp-f pno32 vvd dt j n1 pp-f n1:
(12) commentary (DIV1)
913
Image 5
4408
When sinne had made an end of that world, hee founded not the second that yet continueth, vpon a thousand couples;
When sin had made an end of that world, he founded not the second that yet Continueth, upon a thousand couples;
c-crq n1 vhd vvn dt n1 pp-f d n1, pns31 vvd xx dt ord cst av vvz, p-acp dt crd n2;
(12) commentary (DIV1)
913
Image 5
4409
but by three men and their wiues, hee multiplied the whole race of mankinde, which since haue growen from three, to millions of millions.
but by three men and their wives, he multiplied the Whole raze of mankind, which since have grown from three, to millions of millions.
cc-acp p-acp crd n2 cc po32 n2, pns31 vvd dt j-jn n1 pp-f n1, r-crq c-acp vhb vvn p-acp crd, p-acp crd pp-f crd.
(12) commentary (DIV1)
913
Image 5
4410
And so here of one olde man, and a barren olde woman, spring innumerable multitudes.
And so Here of one old man, and a barren old woman, spring innumerable Multitudes.
cc av av pp-f crd j n1, cc dt j j n1, vvb j n2.
(12) commentary (DIV1)
913
Image 5
4411
This, God doth to magnifie his owne power, in the eyes of the sonnes of men:
This, God does to magnify his own power, in the eyes of the Sons of men:
d, np1 vdz p-acp vvi po31 d n1, p-acp dt n2 pp-f dt n2 pp-f n2:
(12) commentary (DIV1)
914
Image 5
4412
and so he did also in matters heauenly.
and so he did also in matters heavenly.
cc av pns31 vdd av p-acp n2 j.
(12) commentary (DIV1)
914
Image 5
4413
The number of Christians since Christ, that haue grown to millions, began in a poore number at the first.
The number of Christians since christ, that have grown to millions, began in a poor number At the First.
dt n1 pp-f np1 p-acp np1, cst vhb vvn p-acp crd, vvd p-acp dt j n1 p-acp dt ord.
(12) commentary (DIV1)
914
Image 5
4414
For, when Christ himselfe was ascended, the number of knowen beleeuers, was but 120. Acts 1.15. The consideration hereof should teach vs all these duties;
For, when christ himself was ascended, the number of known believers, was but 120. Acts 1.15. The consideration hereof should teach us all these duties;
p-acp, c-crq np1 px31 vbds vvn, dt n1 pp-f j-vvn n2, vbds p-acp crd np1 crd. dt n1 av vmd vvi pno12 d d n2;
(12) commentary (DIV1)
914
Image 5
4415
First, not to measure God by our lengthes: nor to tye him to our rules, but to esteeme of his power and might, as we see it deserues:
First, not to measure God by our lengths: nor to tie him to our rules, but to esteem of his power and might, as we see it deserves:
ord, xx pc-acp vvi np1 p-acp po12 n2: ccx pc-acp vvi pno31 p-acp po12 n2, cc-acp pc-acp vvi pp-f po31 n1 cc n1, c-acp pns12 vvb pn31 vvz:
(12) commentary (DIV1)
916
Image 5
4416
and to entertaine high and honourable thoughts of him & his Maiestie, who can reare vp so great workes, vpon so poore foundations.
and to entertain high and honourable thoughts of him & his Majesty, who can rear up so great works, upon so poor foundations.
cc pc-acp vvi j cc j n2 pp-f pno31 cc po31 n1, r-crq vmb vvi a-acp av j n2, p-acp av j n2.
(12) commentary (DIV1)
916
Image 5
4417
Secondly, not to despaire of our selues or our estates, though we think our selues neuer so weak,
Secondly, not to despair of our selves or our estates, though we think our selves never so weak,
ord, xx pc-acp vvi pp-f po12 n2 cc po12 n2, cs pns12 vvb po12 n2 av av j,
(12) commentary (DIV1)
917
Image 5
4418
so poore, so sick, either in soule or body: but to remember him, that of one made multitudes to spring out.
so poor, so sick, either in soul or body: but to Remember him, that of one made Multitudes to spring out.
av j, av j, av-d p-acp n1 cc n1: cc-acp pc-acp vvi pno31, cst pp-f crd vvn n2 pc-acp vvi av.
(12) commentary (DIV1)
917
Image 5
4419
Therefore when thou art brought neuer so low, either in soule or body, by any miseries either inward or outward;
Therefore when thou art brought never so low, either in soul or body, by any misery's either inward or outward;
av c-crq pns21 vb2r vvn av av j, av-d p-acp n1 cc n1, p-acp d n2 d j cc j;
(12) commentary (DIV1)
917
Image 5
4420
faint not, but goe forward in the strength of the Lord thy God. Particularly: If God haue afflicted thee with pouerty, that thou haue almost nothing to begin withall:
faint not, but go forward in the strength of the Lord thy God. Particularly: If God have afflicted thee with poverty, that thou have almost nothing to begin withal:
vvb xx, cc-acp vvb av-j p-acp dt n1 pp-f dt n1 po21 n1. av-jn: cs np1 vhb vvn pno21 p-acp n1, cst pns21 vhi av pix pc-acp vvi av:
(12) commentary (DIV1)
917
Image 5
4421
or for thy soule, is thy knowledge in religion small, thy meanes poore, thy feeling of Gods fauour but weake? yet faint not,
or for thy soul, is thy knowledge in Religion small, thy means poor, thy feeling of God's favour but weak? yet faint not,
cc p-acp po21 n1, vbz po21 n1 p-acp n1 j, po21 n2 j, po21 n1 pp-f npg1 n1 p-acp j? av vvb xx,
(12) commentary (DIV1)
917
Image 5
4422
but lay fast hold on Gods power & promise, vse carefully the holy means God hath ordained, remembring and relying on him, who made millions grow out of one:
but lay fast hold on God's power & promise, use carefully the holy means God hath ordained, remembering and relying on him, who made millions grow out of one:
cc-acp vvd av-j vvi p-acp npg1 n1 cc n1, vvb av-j dt j n2 np1 vhz vvn, vvg cc vvg p-acp pno31, r-crq vvd crd vvi av pp-f crd:
(12) commentary (DIV1)
917
Image 5
4423
and assure thy self, that as Iob saith, Though thy beginnings be small, yet thy later endes shall greatly encrease.
and assure thy self, that as Job Says, Though thy beginnings be small, yet thy later ends shall greatly increase.
cc vvb po21 n1, cst c-acp np1 vvz, cs po21 n2 vbb j, av po21 jc n2 vmb av-j vvi.
(12) commentary (DIV1)
917
Image 5
4424
Secondly, obserue here how old persons are called halfe dead, or as good as dead ; & that is true of them many wayes.
Secondly, observe Here how old Persons Are called half dead, or as good as dead; & that is true of them many ways.
ord, vvb av c-crq j n2 vbr vvn av-jn j, cc c-acp j c-acp j; cc d vbz j pp-f pno32 d n2.
(12) commentary (DIV1)
918
Image 5
4425
First, their yeares and dayes, limited them ▪ are as good as gone. For, suppose a man should be as sure to liue 100. yeares;
First, their Years and days, limited them ▪ Are as good as gone. For, suppose a man should be as sure to live 100. Years;
ord, po32 n2 cc n2, vvn pno32 ▪ vbr a-acp j c-acp vvn. p-acp, vvb dt n1 vmd vbi a-acp j pc-acp vvi crd n2;
(12) commentary (DIV1)
919
Image 5
4426
as the sunne is to runne all the day long his course, and at night to goe downe:
as the sun is to run all the day long his course, and At night to go down:
c-acp dt n1 vbz pc-acp vvi d dt n1 av-j po31 n1, cc p-acp n1 pc-acp vvi a-acp:
(12) commentary (DIV1)
919
Image 5
4427
Yet as when the sunne is past the height, and drawing downward, wee say it goeth fast downe, and the day hasteth away;
Yet as when the sun is passed the height, and drawing downward, we say it Goes fast down, and the day hastes away;
av c-acp c-crq dt n1 vbz p-acp dt n1, cc vvg av-j, pns12 vvb pn31 vvz av-j a-acp, cc dt n1 vvz av;
(12) commentary (DIV1)
919
Image 5
4428
So, when a man is past his middle age, when the sunne of his life is past the noonsteede, he declineth daily,
So, when a man is passed his middle age, when the sun of his life is passed the noonsteede, he declineth daily,
av, c-crq dt n1 vbz p-acp po31 j-jn n1, c-crq dt n1 pp-f po31 n1 vbz p-acp dt av, pns31 vvz av-j,
(12) commentary (DIV1)
919
Image 5
4429
and draweth fast away, and the night of his life approacheth, with hast and much horrour, vnlesse he preuent it.
and draws fast away, and the night of his life Approaches, with haste and much horror, unless he prevent it.
cc vvz av-j av, cc dt n1 pp-f po31 n1 vvz, p-acp n1 cc d n1, cs pns31 vvb pn31.
(12) commentary (DIV1)
919
Image 5
4430
Secondly, their strength & vitall powers, by which their life is continued, and their soules and bodies kept together, are so much weakened, that they are almost extinguished:
Secondly, their strength & vital Powers, by which their life is continued, and their Souls and bodies kept together, Are so much weakened, that they Are almost extinguished:
ord, po32 n1 cc j n2, p-acp r-crq po32 n1 vbz vvn, cc po32 n2 cc n2 vvd av, vbr av av-d vvn, cst pns32 vbr av vvn:
(12) commentary (DIV1)
920
Image 5
4431
whereby it comes to passe, an olde man may feele a manifest defect in all powers of minde and body.
whereby it comes to pass, an old man may feel a manifest defect in all Powers of mind and body.
c-crq pn31 vvz pc-acp vvi, dt j n1 vmb vvi dt j n1 p-acp d n2 pp-f n1 cc n1.
(12) commentary (DIV1)
920
Image 5
4432
Thirdly, sicknesses or diseases grow vpon them in olde age: and as their strength faileth, so the force of diseases is redoubled on them:
Thirdly, Sicknesses or diseases grow upon them in old age: and as their strength Faileth, so the force of diseases is redoubled on them:
ord, n2 cc n2 vvb p-acp pno32 p-acp j n1: cc p-acp po32 n1 vvz, av dt n1 pp-f n2 vbz vvn p-acp pno32:
(12) commentary (DIV1)
921
Image 5
4433
and looke what diseases haue lurked in their bodies, which either naturally were bred in them,
and look what diseases have lurked in their bodies, which either naturally were bred in them,
cc vvb r-crq n2 vhb vvn p-acp po32 n2, r-crq d av-j vbdr vvn p-acp pno32,
(12) commentary (DIV1)
921
Image 5
4434
or accidentally taken, they now shew themselues more sensibly; and the weaker a man is, the stronger is his sicknesse.
or accidentally taken, they now show themselves more sensibly; and the Weaker a man is, the Stronger is his sickness.
cc av-j vvn, pns32 av vvi px32 av-dc av-j; cc dt jc dt n1 vbz, dt jc vbz po31 n1.
(12) commentary (DIV1)
921
Image 5
4435
In these three respects, an olde man or woman is as good as dead. The vse hereof is profitable.
In these three respects, an old man or woman is as good as dead. The use hereof is profitable.
p-acp d crd n2, dt j n1 cc n1 vbz p-acp j c-acp j. dt n1 av vbz j.
(12) commentary (DIV1)
921
Image 5
4436
First, they must therefore be aduised to prepare themselues for death. Euery man is to prepare, I confesse:
First, they must Therefore be advised to prepare themselves for death. Every man is to prepare, I confess:
ord, pns32 vmb av vbi vvn p-acp vvb px32 p-acp n1. d n1 vbz pc-acp vvi, pns11 vvb:
(12) commentary (DIV1)
923
Image 5
4437
then if euerie man, especially they that be olde: The young man may die, the olde man must die:
then if every man, especially they that be old: The young man may die, the old man must die:
av cs d n1, av-j pns32 cst vbb j: dt j n1 vmb vvi, dt j n1 vmb vvi:
(12) commentary (DIV1)
923
Image 5
4438
the youngest cannot liue alwayes, the olde man cannot liue long;
the youngest cannot live always, the old man cannot live long;
dt js vmbx vvi av, dt j n1 vmbx vvi av-j;
(12) commentary (DIV1)
923
Image 5
4439
the aged mans graue is as it were made already, & his one foote is in it.
the aged men graven is as it were made already, & his one foot is in it.
dt j-vvn ng1 n1 vbz c-acp pn31 vbdr vvn av, cc po31 crd n1 vbz p-acp pn31.
(12) commentary (DIV1)
923
Image 5
4440
And this is not mans conceit alone, but Gods own iudgement, who as we see here, calls an olde man as good as dead: and that not so much in regard, that he is sure to die,
And this is not men conceit alone, but God's own judgement, who as we see Here, calls an old man as good as dead: and that not so much in regard, that he is sure to die,
cc d vbz xx ng1 n1 av-j, cc-acp n2 d n1, r-crq c-acp pns12 vvb av, vvz dt j n1 p-acp j c-acp j: cc cst xx av av-d p-acp n1, cst pns31 vbz j pc-acp vvi,
(12) commentary (DIV1)
923
Image 5
4441
as that he is neere it:
as that he is near it:
c-acp cst pns31 vbz av-j pn31:
(12) commentary (DIV1)
923
Image 5
4442
Therefore as euery man, young or olde, is to make ready, because his time is vnknowne,
Therefore as every man, young or old, is to make ready, Because his time is unknown,
av c-acp d n1, j cc j, vbz pc-acp vvi j, c-acp po31 n1 vbz j,
(12) commentary (DIV1)
923
Image 5
4443
and no man is sure, that hee shall liue to be olde, and as the Psalmist singeth, Euery man in his best estate is altogether vaenity, Psal. 39.6:
and no man is sure, that he shall live to be old, and as the Psalmist sings, Every man in his best estate is altogether vaenity, Psalm 39.6:
cc dx n1 vbz j, cst pns31 vmb vvi pc-acp vbi j, cc p-acp dt n1 vvz, d n1 p-acp po31 js n1 vbz av n1, np1 crd:
(12) commentary (DIV1)
923
Image 5
4444
So, especially he to whom God hath beene so gracious, as to let him see olde age, he should thinke of nothing but his end,
So, especially he to whom God hath been so gracious, as to let him see old age, he should think of nothing but his end,
av, av-j pns31 p-acp ro-crq np1 vhz vbn av j, c-acp pc-acp vvi pno31 vvi j n1, pns31 vmd vvi pp-f pix cc-acp po31 n1,
(12) commentary (DIV1)
923
Image 5
4445
& prepare euery day to die in the Lord.
& prepare every day to die in the Lord.
cc vvb d n1 pc-acp vvi p-acp dt n1.
(12) commentary (DIV1)
923
Image 5
4446
His gray haires, his wrinkled skin, his withered face, his ill stomack, his weak memorie, his crooked body,
His grey hairs, his wrinkled skin, his withered face, his ill stomach, his weak memory, his crooked body,
po31 j-jn n2, po31 j-vvn n1, po31 j-vvn n1, po31 j-jn n1, po31 j n1, po31 j n1,
(12) commentary (DIV1)
923
Image 5
4447
and the manifest & most sensible alteration and decay of his whole state of minde and body, should hourely all cry in his eares, I am halfe dead, I will therefore prepare to die in the Lord.
and the manifest & most sensible alteration and decay of his Whole state of mind and body, should hourly all cry in his ears, I am half dead, I will Therefore prepare to die in the Lord.
cc dt j cc av-ds j n1 cc n1 pp-f po31 j-jn n1 pp-f n1 cc n1, vmd av-j d n1 p-acp po31 n2, pns11 vbm av-jn j, pns11 vmb av vvi pc-acp vvi p-acp dt n1.
(12) commentary (DIV1)
923
Image 5
4448
It is therefore a miserable sight to see, that those who of all men should be most willing to die, are for the most part most desirous to liue.
It is Therefore a miserable sighed to see, that those who of all men should be most willing to die, Are for the most part most desirous to live.
pn31 vbz av dt j n1 pc-acp vvi, cst d r-crq pp-f d n2 vmd vbi av-ds j pc-acp vvi, vbr p-acp dt ds vvb ds j pc-acp vvi.
(12) commentary (DIV1)
924
Image 5
4449
And those who should be most readie to die, are generally, most ignorant, most couetous, and their hearts most of all wedded to the earth, and earthly things.
And those who should be most ready to die, Are generally, most ignorant, most covetous, and their hearts most of all wedded to the earth, and earthly things.
cc d r-crq vmd vbi av-ds j pc-acp vvi, vbr av-j, av-ds j, av-ds j, cc po32 n2 av-ds pp-f d vvn p-acp dt n1, cc j n2.
(12) commentary (DIV1)
924
Image 5
4450
Secondly olde persons must heere learne S. Pauls lesson: 2. Corinth. 4. That as the outward man perisheth,
Secondly old Persons must Here Learn S. Paul's Lesson: 2. Corinth. 4. That as the outward man Perishes,
ord j n2 vmb av vvi n1 npg1 n1: crd np1. crd cst p-acp dt j n1 vvz,
(12) commentary (DIV1)
925
Image 5
4451
so the inward man may be renued daily. The outward man is the bodie: the inward man is the soule and the grace of God in it.so the inward man may be renewed daily. The outward man is the body: the inward man is the soul and the grace of God in it.
av dt j n1 vmb vbi vvd av-j. dt j n1 vbz dt n1: dt j n1 vbz dt n1 cc dt n1 pp-f np1 p-acp pn31.
(12) commentary (DIV1)
925
Image 5
4452
They must therefore labour, that as the strength of their bodies decay, so the grace of GOD in their soules may quicken and reuiue.
They must Therefore labour, that as the strength of their bodies decay, so the grace of GOD in their Souls may quicken and revive.
pns32 vmb av vvi, cst p-acp dt n1 pp-f po32 n2 vvi, av dt n1 pp-f np1 p-acp po32 n2 vmb vvi cc vvi.
(12) commentary (DIV1)
925
Image 5
4453
But alas, the common practice is contrarie.
But alas, the Common practice is contrary.
p-acp uh, dt j n1 vbz j-jn.
(12) commentary (DIV1)
925
Image 5
4454
For olde men haue generally so misspent their youthes, and in their olde age are partly so backward, partly so vnfit to learne religion, that when they come to their death-beds, they are then to be Catechised in the very principles of religion:
For old men have generally so misspent their youths, and in their old age Are partly so backward, partly so unfit to Learn Religion, that when they come to their deathbeds, they Are then to be Catechised in the very principles of Religion:
p-acp j n2 vhb av-j av vvn po32 n2, cc p-acp po32 j n1 vbr av av av-j, av av j pc-acp vvi n1, cst c-crq pns32 vvb p-acp po32 n2, pns32 vbr av pc-acp vbb vvn p-acp dt j n2 pp-f n1:
(12) commentary (DIV1)
925
Image 5
4455
so that when as the body is halfe dead, religion hath no being in them;
so that when as the body is half dead, Religion hath no being in them;
av cst c-crq c-acp dt n1 vbz j-jn j, n1 vhz dx vbg p-acp pno32;
(12) commentary (DIV1)
925
Image 5
4456
and when the body is a dying, religion and grace scarce begins to liue in them:
and when the body is a dying, Religion and grace scarce begins to live in them:
cc c-crq dt n1 vbz dt j-vvg, n1 cc n1 av-j vvz pc-acp vvi p-acp pno32:
(12) commentary (DIV1)
925
Image 5
4457
such men cast all vpon a desperate point. But let them that desire a ioyfull departure, thinke of these thinges afore-hand:
such men cast all upon a desperate point. But let them that desire a joyful departure, think of these things aforehand:
d n2 vvd d p-acp dt j n1. cc-acp vvb pno32 cst vvb dt j n1, vvb pp-f d n2 av:
(12) commentary (DIV1)
925
Image 5
4458
and as yeares draw on, and so draw life to his end, and the body to the graue;
and as Years draw on, and so draw life to his end, and the body to the graven;
cc c-acp n2 vvb a-acp, cc av vvb n1 p-acp po31 n1, cc dt n1 p-acp dt j;
(12) commentary (DIV1)
925
Image 5
4459
so let them weane their hearts from the world, and lift them vp to GOD, and so spend their last dayes in getting knowledge, and in seruing God:
so let them wean their hearts from the world, and lift them up to GOD, and so spend their last days in getting knowledge, and in serving God:
av vvb pno32 vvi po32 n2 p-acp dt n1, cc vvi pno32 a-acp p-acp np1, cc av vvb po32 ord n2 p-acp vvg n1, cc p-acp vvg np1:
(12) commentary (DIV1)
925
Image 5
4460
that when their bodies are weakest and fittest for the earth, their soules may be the holiest, and ripest for heauen.
that when their bodies Are Weakest and Fittest for the earth, their Souls may be the Holiest, and Ripest for heaven.
cst c-crq po32 n2 vbr js cc js p-acp dt n1, po32 n2 vmb vbi dt js, cc js p-acp n1.
(12) commentary (DIV1)
925
Image 5
4461
To such men shall it neuer be discomfort to see their bodies halfe dead, when for recompence thereof, they finde their soules halfe in heauen.
To such men shall it never be discomfort to see their bodies half dead, when for recompense thereof, they find their Souls half in heaven.
p-acp d n2 vmb pn31 av-x vbi n1 pc-acp vvi po32 n2 av-jn j, c-crq p-acp n1 av, pns32 vvb po32 n2 av-jn p-acp n1.
(12) commentary (DIV1)
925
Image 5
4462
Thus we see the roote or foundotion of this posterity, how poore and weake it was.
Thus we see the root or foundotion of this posterity, how poor and weak it was.
av pns12 vvb dt n1 cc n1 pp-f d n1, c-crq j cc j pn31 vbds.
(12) commentary (DIV1)
925
Image 5
4463
Now let vs come to the greatnesse of it. Thereof sprang as many in number, &c. This one, olde couple, Abraham and Sarah, are made by Gods power, the father & mother of many nations:
Now let us come to the greatness of it. Thereof sprang as many in number, etc. This one, old couple, Abraham and Sarah, Are made by God's power, the father & mother of many Nations:
av vvb pno12 vvi p-acp dt n1 pp-f pn31. av vvd p-acp d p-acp n1, av d pi, j n1, np1 cc np1, vbr vvn p-acp npg1 n1, dt n1 cc n1 pp-f d n2:
(12) commentary (DIV1)
925
Image 5
4464
and he and she, of whom the world would haue pronounced, they should not haue left a name vpō the earth, haue now millions of childrē that sprang out of them.
and he and she, of whom the world would have pronounced, they should not have left a name upon the earth, have now millions of children that sprang out of them.
cc pns31 cc pns31, pp-f ro-crq dt n1 vmd vhi vvn, pns32 vmd xx vhi vvn dt n1 p-acp dt n1, vhb av crd pp-f n2 cst vvd av pp-f pno32.
(12) commentary (DIV1)
926
Image 5
4465
Here we may learn, That though GOD worke ordinarily, according to the course of Nature, which himselfe hath established;
Here we may Learn, That though GOD work ordinarily, according to the course of Nature, which himself hath established;
av pns12 vmb vvi, cst cs np1 vvb av-jn, vvg p-acp dt n1 pp-f n1, r-crq px31 vhz vvn;
(12) commentary (DIV1)
926
Image 5
4466
yet that he is not bound to it, nor will be: hee bound it, therefore there is no reason it should binde him.
yet that he is not bound to it, nor will be: he bound it, Therefore there is no reason it should bind him.
av cst pns31 vbz xx vvn p-acp pn31, ccx vmb vbi: pns31 vvd pn31, av pc-acp vbz dx n1 pn31 vmd vvi pno31.
(12) commentary (DIV1)
926
Image 5
4467
Here we may see the power and prerogatiue of Gods Maiestie. As in the beginning he made to be, those things which were not:
Here we may see the power and prerogative of God's Majesty. As in the beginning he made to be, those things which were not:
av pns12 vmb vvi dt n1 cc n1 pp-f npg1 n1. c-acp p-acp dt n1 pns31 vvd pc-acp vbi, d n2 r-crq vbdr xx:
(12) commentary (DIV1)
926
Image 5
4468
so still he calleth things that are not as though they were. Rom. 4.17: and turneth and altreth the state and nature of his creatures as pleaseth him.
so still he calls things that Are not as though they were. Rom. 4.17: and turns and altereth the state and nature of his creatures as Pleases him.
av av pns31 vvz n2 cst vbr xx p-acp cs pns32 vbdr. np1 crd: cc vvz cc vvz dt n1 cc n1 pp-f po31 n2 c-acp vvz pno31.
(12) commentary (DIV1)
927
Image 5
4469
He can take life from the liuing man, and leaue him dead, hee can giue life to the dead man, & make him liue againe.
He can take life from the living man, and leave him dead, he can give life to the dead man, & make him live again.
pns31 vmb vvi n1 p-acp dt j-vvg n1, cc vvi pno31 j, pns31 vmb vvi n1 p-acp dt j n1, cc vvi pno31 vvi av.
(12) commentary (DIV1)
927
Image 5
4470
So hath he dealt for the body, and for the soule he hath beene no lesse wonderfull.
So hath he dealt for the body, and for the soul he hath been no less wonderful.
np1 vhz pns31 vvn p-acp dt n1, cc p-acp dt n1 pns31 vhz vbn dx av-dc j.
(12) commentary (DIV1)
927
Image 5
4471
Saul, of a bloudy persecuter, he cā make a zealous Preacher, Acts 9, euen a glorious instrument,Saul, of a bloody Persecutor, he can make a zealous Preacher, Acts 9, even a glorious Instrument,
np1, pp-f dt j n1, pns31 vmb vvi dt j n1, vvz crd, av-j dt j n1,
(12) commentary (DIV1)
928
Image 5
4472
and a chosen vessell to carie his name vnto the Gentiles, euen hee who thought to haue blotted out the name of Christ,
and a chosen vessel to carry his name unto the Gentiles, even he who Thought to have blotted out the name of christ,
cc dt j-vvn n1 pc-acp vvi po31 n1 p-acp dt n2-j, av-j pns31 r-crq vvd pc-acp vhi vvn av dt n1 pp-f np1,
(12) commentary (DIV1)
928
Image 5
4473
and all that call on that name from vnder heauen, Acts 9.14. Rahab, a harlot, & a cōmon woman, yet by Gods work so far altred, that her faith is here registred in ye 31. ver.
and all that call on that name from under heaven, Acts 9.14. Rahab, a harlot, & a Common woman, yet by God's work so Far altered, that her faith is Here registered in you 31. ver.
cc d cst vvb p-acp d n1 p-acp p-acp n1, vvz crd. np1, dt n1, cc dt j n1, av p-acp ng1 n1 av av-j vvn, cst po31 n1 vbz av vvn p-acp pn22 crd fw-la.
(12) commentary (DIV1)
928
Image 5
4474
amongst the most excellent beleeuers that haue bin in the world.
among the most excellent believers that have been in the world.
p-acp dt av-ds j n2 cst vhb vbn p-acp dt n1.
(12) commentary (DIV1)
929
Image 5
4475
Let this teach vs, whē we see our own sins, how hideous & monstrous they be,
Let this teach us, when we see our own Sins, how hideous & monstrous they be,
vvb d vvi pno12, c-crq pns12 vvb po12 d n2, c-crq j cc j pns32 vbb,
(12) commentary (DIV1)
929
Image 5
4476
yet not to despaire. And whē we see other men liue in extream dissolutenes, yet not to iudge of them before the time:
yet not to despair. And when we see other men live in extreme dissoluteness, yet not to judge of them before the time:
av xx p-acp vvb. cc c-crq pns12 vvb j-jn n2 vvb p-acp j-jn n1, av xx pc-acp vvi pp-f pno32 p-acp dt n1:
(12) commentary (DIV1)
929
Image 5
4477
but euen then, with hope and comfort, remember that God who quickneth the dead, and calleth things that are not as though they were.
but even then, with hope and Comfort, Remember that God who Quickeneth the dead, and calls things that Are not as though they were.
cc-acp av-j av, p-acp n1 cc n1, vvb cst np1 r-crq vvz dt j, cc vvz n2 cst vbr xx p-acp cs pns32 vbdr.
(12) commentary (DIV1)
929
Image 5
4478
And in that hope let vs perswade our selues, that he may quicken our dead hearts,
And in that hope let us persuade our selves, that he may quicken our dead hearts,
cc p-acp d n1 vvb pno12 vvi po12 n2, cst pns31 vmb vvi po12 j n2,
(12) commentary (DIV1)
930
Image 5
4479
and reuiue vs by his grace.
and revive us by his grace.
cc vvi pno12 p-acp po31 n1.
(12) commentary (DIV1)
930
Image 5
4480
And therefore in that hope, let vs raise vp our selues, to vse all holy meanes, of Gods Word, Sacraments, and Prayer :
And Therefore in that hope, let us raise up our selves, to use all holy means, of God's Word, Sacraments, and Prayer:
cc av p-acp d n1, vvb pno12 vvi a-acp po12 n2, pc-acp vvi d j n2, pp-f npg1 n1, n2, cc n1:
(12) commentary (DIV1)
930
Image 5
4481
which if we carefully and continually doe, wee shall see wonders wrought in vs; that as they saide of Paul, This man preacheth the faith which afore he destroyed,
which if we carefully and continually do, we shall see wonders wrought in us; that as they said of Paul, This man Preacheth the faith which afore he destroyed,
r-crq cs pns12 av-j cc av-j vdb, pns12 vmb vvi n2 vvn p-acp pno12; cst c-acp pns32 vvd pp-f np1, d n1 vvz dt n1 r-crq p-acp pns31 vvd,
(12) commentary (DIV1)
930
Image 5
4482
and therefore glorified God for him, Galath: 1.22.23:and Therefore glorified God for him, Galatians: 1.22.23:
cc av vvn np1 p-acp pno31, np1: crd:
(12) commentary (DIV1)
930
Image 5
4483
So shall men say of vs, This man hates the profanenesse that afore he liued in,
So shall men say of us, This man hates the profaneness that afore he lived in,
av vmb n2 vvi pp-f pno12, d n1 vvz dt n1 cst a-acp pns31 vvn p-acp,
(12) commentary (DIV1)
930
Image 5
4484
and loues the religion that afore hee mocked. Such miracles will the Lord worke in vs,
and loves the Religion that afore he mocked. Such Miracles will the Lord work in us,
cc vvz dt n1 cst a-acp pns31 vvn. d n2 vmb dt n1 vvb p-acp pno12,
(12) commentary (DIV1)
930
Image 5
4485
if with faith and diligence wee vse the holy meanes; that so all that see vs, shall Glorifie GOD for vs.
if with faith and diligence we use the holy means; that so all that see us, shall glorify GOD for us
cs p-acp n1 cc n1 pns12 vvb dt j n2; cst av d cst vvb pno12, vmb vvi np1 p-acp pno12
(12) commentary (DIV1)
930
Image 5
4486
Thus wee see generally how great the issue and posterity of Sarah was. But it is more particularly inlarged by two comparisons:
Thus we see generally how great the issue and posterity of Sarah was. But it is more particularly enlarged by two comparisons:
av pns12 vvb av-j c-crq j dt n1 cc n1 pp-f np1 vbds. p-acp pn31 vbz av-dc av-j vvn p-acp crd n2:
(12) commentary (DIV1)
931
Image 5
4487
As many as the starres, in the skie, or as the sands by the sea shore, which are innumerable. His comparisons are two:
As many as the Stars, in the sky, or as the sands by the sea shore, which Are innumerable. His comparisons Are two:
c-acp d c-acp dt n2, p-acp dt n1, cc p-acp dt n2 p-acp dt n1 n1, r-crq vbr j. po31 n2 vbr crd:
(12) commentary (DIV1)
932
Image 5
4488
One taken from the heauens, as many as the starres in the skie.
One taken from the heavens, as many as the Stars in the sky.
pi vvn p-acp dt n2, c-acp d c-acp dt n2 p-acp dt n1.
(12) commentary (DIV1)
933
Image 5
4489
The other, from the earth, as the sands in the Sea. And these two are vsed by the holy Ghost, being things of incredible number, to expresse the multitude of the Israelites, that came all from Sarah.
The other, from the earth, as the sands in the Sea. And these two Are used by the holy Ghost, being things of incredible number, to express the multitude of the Israelites, that Come all from Sarah.
dt n-jn, p-acp dt n1, c-acp dt n2 p-acp dt n1 cc d crd vbr vvn p-acp dt j n1, vbg n2 pp-f j n1, pc-acp vvi dt n1 pp-f dt np2, cst vvd d p-acp np1.
(12) commentary (DIV1)
933
Image 5
4490
Not but that other things also are of as great number; as, the drops of water, dust of the earth, & hairs of mens heads, &c:
Not but that other things also Are of as great number; as, the drops of water, dust of the earth, & hairs of men's Heads, etc.:
xx p-acp d j-jn n2 av vbr pp-f a-acp j n1; c-acp, dt n2 pp-f n1, n1 pp-f dt n1, cc n2 pp-f ng2 n2, av:
(12) commentary (DIV1)
934
Image 5
4491
but these two are most common, and prouerbiall phrases, whereby to expresse a multitude.
but these two Are most Common, and proverbial phrases, whereby to express a multitude.
cc-acp d crd vbr av-ds j, cc j n2, c-crq pc-acp vvi dt n1.
(12) commentary (DIV1)
934
Image 5
4492
And againe, the starres of the skie are rather named then any other, because God himself in the beginning pleased to vse it to Abraham, when he had neuer a childe, Gen. 15.8.
And again, the Stars of the sky Are rather nam then any other, Because God himself in the beginning pleased to use it to Abraham, when he had never a child, Gen. 15.8.
cc av, dt n2 pp-f dt n1 vbr av-c vvn av d n-jn, c-acp np1 px31 p-acp dt n1 vvd pc-acp vvi pn31 p-acp np1, c-crq pns31 vhd av-x dt n1, np1 crd.
(12) commentary (DIV1)
934
Image 5
4493
God caried Abraham forth in the night, and bad him count the starres if he could,
God carried Abraham forth in the night, and bade him count the Stars if he could,
np1 vvd np1 av p-acp dt n1, cc vvd pno31 vvi dt n2 cs pns31 vmd,
(12) commentary (DIV1)
934
Image 5
4494
and said, so shall thy seede be. And Moses afterwards vseth the same comparison, Deut. 10.22. Our Fathers went downe into Egypt 70. persons, and now the Lord hath made vs as the starres of the skie in multitude. and said, so shall thy seed be. And Moses afterwards uses the same comparison, Deuteronomy 10.22. Our Father's went down into Egypt 70. Persons, and now the Lord hath made us as the Stars of the sky in multitude.
cc vvd, av vmb po21 n1 vbi. cc np1 av vvz dt d n1, np1 crd. po12 n2 vvd a-acp p-acp np1 crd n2, cc av dt n1 vhz vvn pno12 p-acp dt n2 pp-f dt n1 p-acp n1.
(12) commentary (DIV1)
934
Image 5
4495
Now because all men are not Astronomers, as Abraham and Moses were, and that ignorant men might say, they can perceiue no such matter in the starres: Therefore hee vseth another comparison, which euery Countryman may discerne how innumerable they be;
Now Because all men Are not Astronomers, as Abraham and Moses were, and that ignorant men might say, they can perceive no such matter in the Stars: Therefore he uses Another comparison, which every Countryman may discern how innumerable they be;
av p-acp d n2 vbr xx n2, p-acp np1 cc np1 vbdr, cc cst j n2 vmd vvi, pns32 vmb vvi dx d n1 p-acp dt n2: av pns31 vvz j-jn n1, r-crq d n1 vmb vvi c-crq j pns32 vbb;
(12) commentary (DIV1)
935
Image 5
4496
namely, the sands of the Sea-shore: And least any should say, I dwell in the mid-land Country,
namely, the sands of the Seashore: And lest any should say, I dwell in the midland Country,
av, dt n2 pp-f dt n1: cc cs d vmd vvi, pns11 vvb p-acp dt n1 n1,
(12) commentary (DIV1)
935
Image 5
4497
and neuer saw the sea sand, and am ignorant, and so cannot iudge of the starres: therefore to put him out of doubt, the holy Ghost assures him in the end of the verse, that they are both innumerable ;
and never saw the sea sand, and am ignorant, and so cannot judge of the Stars: Therefore to put him out of doubt, the holy Ghost assures him in the end of the verse, that they Are both innumerable;
cc av-x vvd dt n1 n1, cc vbm j, cc av vmbx vvi pp-f dt n2: av pc-acp vvi pno31 av pp-f n1, dt j n1 vvz pno31 p-acp dt n1 pp-f dt n1, cst pns32 vbr d j;
(12) commentary (DIV1)
935
Image 5
4498
that is not in themselues, or to God, but in regard of man, and mans skill vnable to be counted.
that is not in themselves, or to God, but in regard of man, and men skill unable to be counted.
d vbz xx p-acp px32, cc p-acp np1, cc-acp p-acp n1 pp-f n1, cc ng1 n1 j-u pc-acp vbi vvn.
(12) commentary (DIV1)
935
Image 5
4499
Concerning these two comparisons, let vs obserue the manner or the phrase of speech in them vsed:
Concerning these two comparisons, let us observe the manner or the phrase of speech in them used:
vvg d crd n2, vvb pno12 vvi dt n1 cc dt n1 pp-f n1 p-acp pno32 vvd:
(12) commentary (DIV1)
936
Image 5
4500
Secondly, the matter in them intended.
Secondly, the matter in them intended.
ord, dt n1 p-acp pno32 vvd.
(12) commentary (DIV1)
937
Image 5
4501
For the first, wee are to knowe, that the speech is not proper, but figuratiue: For properly, they were not as manie as the starres, or as the sands: neither are the starres or sands innumerable: but it is a figure called by the Rhetoricians NONLATINALPHABET, which is an excesse of finenesse of speech, or an excessiue elegancie.
For the First, we Are to know, that the speech is not proper, but figurative: For properly, they were not as many as the Stars, or as the sands: neither Are the Stars or sands innumerable: but it is a figure called by the Rhetoricians, which is an excess of fineness of speech, or an excessive elegancy.
p-acp dt ord, pns12 vbr pc-acp vvi, cst dt n1 vbz xx j, cc-acp j: c-acp av-j, pns32 vbdr xx p-acp d c-acp dt n2, cc p-acp dt n2: av-d vbr dt n2 cc n2 j: p-acp pn31 vbz dt n1 vvn p-acp dt n2, r-crq vbz dt n1 pp-f n1 pp-f n1, cc dt j n1.
(12) commentary (DIV1)
938
Image 5
4502
And as it is ordinarie in all Writers, and euen in common speech:
And as it is ordinary in all Writers, and even in Common speech:
cc c-acp pn31 vbz j p-acp d n2, cc av p-acp j n1:
(12) commentary (DIV1)
938
Image 5
4503
so it is not refused by the holy Ghost, but vsed both heere, and in the two forenamed places:
so it is not refused by the holy Ghost, but used both Here, and in the two forenamed places:
av pn31 vbz xx vvn p-acp dt j n1, cc-acp vvd d av, cc p-acp dt crd j-vvn n2:
(12) commentary (DIV1)
938
Image 5
4504
and the like also of the same nature (but in other phrases) in other places, as Saint Iohn, 21.25. I suppose, saith hee, if all the sayings and doings of Christ were written, the world could not containe the bookes that would be written.
and the like also of the same nature (but in other phrases) in other places, as Saint John, 21.25. I suppose, Says he, if all the sayings and doings of christ were written, the world could not contain the books that would be written.
cc dt j av pp-f dt d n1 (cc-acp p-acp j-jn n2) p-acp j-jn n2, c-acp n1 np1, crd. pns11 vvb, vvz pns31, cs d dt n2-vvg cc n2-vdg pp-f np1 vbdr vvn, dt n1 vmd xx vvi dt n2 cst vmd vbi vvn.
(12) commentary (DIV1)
938
Image 5
4505
Meaning, they would be exceeding many, and more then would be needefull for saluation. And Deuteronomie, 9. verse 1. Moses saith, That the Cities of the Canaanites were great, and walled vp to heauen.
Meaning, they would be exceeding many, and more then would be needful for salvation. And Deuteronomy, 9. verse 1. Moses Says, That the Cities of the Canaanites were great, and walled up to heaven.
vvg, pns32 vmd vbi vvg d, cc av-dc cs vmd vbi j p-acp n1. cc np1, crd n1 crd np1 vvz, cst dt n2 pp-f dt np2 vbdr j, cc vvn a-acp p-acp n1.
(12) commentary (DIV1)
938
Image 5
4506
Meaning, that they were very high, and so high as was possible for Cities walles to be,
Meaning, that they were very high, and so high as was possible for Cities walls to be,
vvg, cst pns32 vbdr av j, cc av j c-acp vbds j p-acp n2 n2 pc-acp vbi,
(12) commentary (DIV1)
938
Image 5
4507
and as was impossible to haue beene scaled in all mennes reason, had not GOD fought for them.
and as was impossible to have been scaled in all men's reason, had not GOD fought for them.
cc a-acp vbds j pc-acp vhi vbn vvn p-acp d ng2 n1, vhd xx np1 vvn p-acp pno32.
(12) commentary (DIV1)
938
Image 5
4508
These and such like are common in the Scripture:
These and such like Are Common in the Scripture:
d cc d av-j vbr j p-acp dt n1:
(12) commentary (DIV1)
939
Image 5
4509
and seeing wee allowe that libertie to all Writers, and to our selues in common speeche, no reason to denie it to the Scripture, which was written for all mens vnderstanding,
and seeing we allow that liberty to all Writers, and to our selves in Common speech, no reason to deny it to the Scripture, which was written for all men's understanding,
cc vvg pns12 vvi d n1 p-acp d n2, cc p-acp po12 n2 p-acp j n1, dx n1 pc-acp vvi pn31 p-acp dt n1, r-crq vbds vvn p-acp d ng2 n1,
(12) commentary (DIV1)
939
Image 5
4510
and therfore in such phrases as are vsuall and ordinarie with all men.
and Therefore in such phrases as Are usual and ordinary with all men.
cc av p-acp d n2 c-acp vbr j cc j p-acp d n2.
(12) commentary (DIV1)
939
Image 5
4511
And the like liberty is heere taken also in another figure, as many as the sands by the shore of the sea:
And the like liberty is Here taken also in Another figure, as many as the sands by the shore of the sea:
cc dt j n1 vbz av vvn av p-acp j-jn n1, p-acp d c-acp dt n2 p-acp dt n1 pp-f dt n1:
(12) commentary (DIV1)
940
Image 5
4512
the word properly signifieth, and soundeth, the lippe of the Sea. Now the sea hath no lippe,
the word properly signifies, and soundeth, the lip of the Sea. Now the sea hath no lip,
dt n1 av-j vvz, cc vvz, dt n1 pp-f dt n1 av dt n1 vhz dx n1,
(12) commentary (DIV1)
940
Image 5
4513
but it is a speech taken or borrowed from man or beast who haue lippes,
but it is a speech taken or borrowed from man or beast who have lips,
cc-acp pn31 vbz dt n1 vvn cc vvn p-acp n1 cc n1 r-crq vhb n2,
(12) commentary (DIV1)
940
Image 5
4514
and the sea shore resembleth a lippe. For, looke what a lippe is to them, the shores are to the sea:
and the sea shore resembles a lip. For, look what a lip is to them, the shores Are to the sea:
cc dt n1 n1 vvz dt n1. p-acp, vvb r-crq dt n1 vbz p-acp pno32, dt n2 vbr p-acp dt n1:
(12) commentary (DIV1)
940
Image 5
4515
as the two lippes doe inclose the mouth:
as the two lips do enclose the Mouth:
c-acp dt crd n2 vdb vvi dt n1:
(12) commentary (DIV1)
940
Image 5
4516
so the two shores on both sides doe inclose the Sea, which lieth as in a mouth betwixt them.
so the two shores on both sides do enclose the Sea, which lies as in a Mouth betwixt them.
av dt crd n2 p-acp d n2 vdb vvi dt n1, r-crq vvz a-acp p-acp dt n1 p-acp pno32.
(12) commentary (DIV1)
940
Image 5
4517
From hence we may learne profitable instructions: First, that therefore Rhetoricke is a warrantable, good, and lawfull Art; and it ariseth thus:
From hence we may Learn profitable instructions: First, that Therefore Rhetoric is a warrantable, good, and lawful Art; and it arises thus:
p-acp av pns12 vmb vvi j n2: ord, cst av n1 vbz dt j, j, cc j n1; cc pn31 vvz av:
(12) commentary (DIV1)
940
Image 5
4518
That which the holy Ghost practiceth, must needes be not onely not euill, but good and warrantable.
That which the holy Ghost practiceth, must needs be not only not evil, but good and warrantable.
cst r-crq dt j n1 vvz, vmb av vbb xx j xx j-jn, cc-acp j cc j.
(12) commentary (DIV1)
941
Image 5
4519
But the holy Ghost vseth and practiceth Rhetoricke, heere and in many places else of the Scripture.
But the holy Ghost uses and practiceth Rhetoric, Here and in many places Else of the Scripture.
p-acp dt j n1 vvz cc vvz n1, av cc p-acp d n2 av pp-f dt n1.
(12) commentary (DIV1)
941
Image 5
4520
Therefore it is a good and lawfull Arte.
Therefore it is a good and lawful Art.
av pn31 vbz dt j cc j n1.
(12) commentary (DIV1)
941
Image 5
4521
The proposition is vndoubted, the assumption is cleare both by these places, and almost the whole body of the Scripture:
The proposition is undoubted, the Assump is clear both by these places, and almost the Whole body of the Scripture:
dt n1 vbz j, dt n1 vbz j av-d p-acp d n2, cc av dt j-jn n1 pp-f dt n1:
(12) commentary (DIV1)
941
Image 5
4522
many of Saint Pauls Epistles, many of Christes owne Sermons, Saint Iohns Gospell, many of the Prophets, especially Esayah haue as much and as elegant Rhetoricke in them,
many of Saint Paul's Epistles, many of Christ's own Sermons, Saint Iohns Gospel, many of the prophets, especially Esaias have as much and as elegant Rhetoric in them,
d pp-f n1 npg1 n2, d pp-f npg1 d n2, n1 npg1 n1, d pp-f dt n2, av-j np1 vhb p-acp d cc p-acp j n1 p-acp pno32,
(12) commentary (DIV1)
941
Image 5
4523
as any VVriters in the vvorlde;
as any VVriters in the world;
c-acp d n2 p-acp dt n1;
(12) commentary (DIV1)
941
Image 5
4524
and, beside all other vertue and Diuine power in them, doe euen for figures and ornaments of Arte, match any Oratours, that haue vvritten in the Greekes or Latines. Nor would it bee anie hard taske to vndertake to prooue,
and, beside all other virtue and Divine power in them, do even for figures and Ornament of Art, match any Orators, that have written in the Greeks or Latins. Nor would it be any hard task to undertake to prove,
cc, p-acp d j-jn n1 cc j-jn n1 p-acp pno32, vdb av-j p-acp n2 cc n2 pp-f n1, vvb d n2, cst vhb vvn p-acp dt njp2 cc np1. ccx vmd pn31 vbb d j n1 pc-acp vvi pc-acp vvi,
(12) commentary (DIV1)
941
Image 5
4525
and illustrate euery approued rule of Rhetorick, out of some part of Scripture. Now if it be lawfull to practice the rules of Rhetorick,
and illustrate every approved Rule of Rhetoric, out of Some part of Scripture. Now if it be lawful to practice the rules of Rhetoric,
cc vvb d j-vvn n1 pp-f n1, av pp-f d n1 pp-f n1. av cs pn31 vbb j pc-acp vvi dt n2 pp-f n1,
(12) commentary (DIV1)
941
Image 5
4526
then is it lawfull also to collect those rules together, to pen them, and to make an Art of them.
then is it lawful also to collect those rules together, to pen them, and to make an Art of them.
av vbz pn31 j av pc-acp vvi d n2 av, pc-acp vvi pno32, cc pc-acp vvi dt n1 pp-f pno32.
(12) commentary (DIV1)
941
Image 5
4527
They therefore that holding the contrary, doe say, or teach, or write, it is vnlawfull, goe against the streame,
They Therefore that holding the contrary, do say, or teach, or write, it is unlawful, go against the stream,
pns32 av cst vvg dt n-jn, vdb vvi, cc vvi, cc vvi, pn31 vbz j, vvb p-acp dt n1,
(12) commentary (DIV1)
941
Image 5
4528
and common practice of the Scripture, and rules of common reason.
and Common practice of the Scripture, and rules of Common reason.
cc j n1 pp-f dt n1, cc n2 pp-f j n1.
(12) commentary (DIV1)
941
Image 5
4529
Secondly, heere it is apparant, that in preaching Gods word, it is lawfull, and warrātable for a Minister to vse Rhetoricke and eloquence. And the reason is good:
Secondly, Here it is apparent, that in preaching God's word, it is lawful, and warrantable for a Minister to use Rhetoric and eloquence. And the reason is good:
ord, av pn31 vbz j, cst p-acp vvg npg1 n1, pn31 vbz j, cc j p-acp dt vvb pc-acp vvi n1 cc n1. cc dt n1 vbz j:
(12) commentary (DIV1)
942
Image 5
4530
for that which the holy Ghost vseth in penning of the Scripture, the same may Gods Ministers vse also in preaching the same.
for that which the holy Ghost uses in penning of the Scripture, the same may God's Ministers use also in preaching the same.
c-acp d r-crq dt j n1 vvz p-acp vvg pp-f dt n1, dt d vmb npg1 n2 vvb av p-acp vvg dt d.
(12) commentary (DIV1)
942
Image 5
4531
They therefore that denie that liberty to Ministers, are too rough and rugged, and pull out of the hand of the Ministers, one of his weapons,
They Therefore that deny that liberty to Ministers, Are too rough and rugged, and pull out of the hand of the Ministers, one of his weapons,
pns32 av cst vvb cst n1 p-acp n2, vbr av j cc j, cc vvi av pp-f dt n1 pp-f dt n2, crd pp-f po31 n2,
(12) commentary (DIV1)
942
Image 5
4532
& out of the wings of the Scripture one of her feathers.
& out of the wings of the Scripture one of her Feathers.
cc av pp-f dt n2 pp-f dt n1 crd pp-f po31 n2.
(12) commentary (DIV1)
942
Image 5
4533
Yet we must know, that all, or any kinde of eloquence is not permitted to a Christian Minister:
Yet we must know, that all, or any kind of eloquence is not permitted to a Christian Minister:
av pns12 vmb vvi, cst d, cc d n1 pp-f n1 vbz xx vvn p-acp dt njp n1:
(12) commentary (DIV1)
943
Image 5
4534
For, S. Paul saith, 1. Cor. 2.13. Wee speake the words of God, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, cōparing spirituall things with spirituall things:
For, S. Paul Says, 1. Cor. 2.13. we speak the words of God, not in the words which men Wisdom Teaches, but which the holy Ghost Teaches, comparing spiritual things with spiritual things:
c-acp, n1 np1 vvz, crd np1 crd. pns12 vvb dt n2 pp-f np1, xx p-acp dt n2 r-crq vvz n1 vvz, cc-acp r-crq dt j n1 vvz, vvg j n2 p-acp j n2:
(12) commentary (DIV1)
943
Image 5
4535
So that there is a holy, a sanctified, a spirituall eloquence, an eloquence fit for spirituall things,
So that there is a holy, a sanctified, a spiritual eloquence, an eloquence fit for spiritual things,
av cst pc-acp vbz dt j, dt j-vvn, dt j n1, dt n1 j p-acp j n2,
(12) commentary (DIV1)
943
Image 5
4536
and that eloquence must be vsed.
and that eloquence must be used.
cc d n1 vmb vbi vvn.
(12) commentary (DIV1)
943
Image 5
4537
As the Israelites might marie the Midianite women, whom they had taken in warre, but not til they had purified them, Numb. 31.18.19.
As the Israelites might marry the Midianite women, whom they had taken in war, but not till they had purified them, Numb. 31.18.19.
p-acp dt np2 vmd vvi dt np1 n2, ro-crq pns32 vhd vvn p-acp n1, cc-acp xx p-acp pns32 vhd vvn pno32, j. crd.
(12) commentary (DIV1)
943
Image 5
4538
And more plainly and particularly, Deut. 21.11.12.13. Moses explaneth what that purifying is: And thou shalt bring her home into thine house, and shee shall shaue her head,
And more plainly and particularly, Deuteronomy 21.11.12.13. Moses Explaineth what that purifying is: And thou shalt bring her home into thine house, and she shall shave her head,
cc av-dc av-j cc av-j, np1 crd. np1 vvz r-crq cst n-vvg vbz: cc pns21 vm2 vvi pno31 av-an p-acp po21 n1, cc pns31 vmb vvi po31 n1,
(12) commentary (DIV1)
943
Image 5
4539
and pare her nailes, and put off the garment shee was taken in, and then thou maist marie her: and pare her nails, and put off the garment she was taken in, and then thou Mayest marry her:
cc vvi po31 n2, cc vvd a-acp dt n1 pns31 vbds vvn p-acp, cc cs pns21 vm2 vvi pno31:
(12) commentary (DIV1)
943
Image 5
4540
So, humane eloquence must be brought home to diuinitie, and be pared and shaued with spirituall wisedome,
So, humane eloquence must be brought home to divinity, and be pared and shaved with spiritual Wisdom,
av, j n1 vmb vbi vvn av-an p-acp n1, cc vbi vvn cc vvn p-acp j n1,
(12) commentary (DIV1)
943
Image 5
4541
and then may lawfully and profitably be vsed. For our more speciall direction heerein, these cautions may be obserued.
and then may lawfully and profitably be used. For our more special direction herein, these cautions may be observed.
cc av vmb av-j cc av-j vbi vvn. p-acp po12 av-dc j n1 av, d n2 vmb vbi vvn.
(12) commentary (DIV1)
943
Image 5
4542
First, the more naturall it is, and the lesse affected, the more commendable is it in the doer,
First, the more natural it is, and the less affected, the more commendable is it in the doer,
ord, dt dc j pn31 vbz, cc dt av-dc vvn, dt dc j vbz pn31 p-acp dt n1,
(12) commentary (DIV1)
945
Image 5
4543
and more profitable to the hearer. Secondly, it must be graue, sober, and modest;
and more profitable to the hearer. Secondly, it must be graven, Sobrium, and modest;
cc av-dc j p-acp dt n1. ord, pn31 vmb vbi j, j, cc j;
(12) commentary (DIV1)
945
Image 5
4544
remembring the height and holinesse of the place a man stands in, and of the worke he doth.
remembering the height and holiness of the place a man Stands in, and of the work he does.
vvg dt n1 cc n1 pp-f dt n1 dt n1 vvz p-acp, cc pp-f dt n1 pns31 vdz.
(12) commentary (DIV1)
946
Image 5
4545
Therefore it must not consist in telling strange tales, or vsing such gestures or words, manner,
Therefore it must not consist in telling strange tales, or using such gestures or words, manner,
av pn31 vmb xx vvi p-acp vvg j n2, cc vvg d n2 cc n2, n1,
(12) commentary (DIV1)
946
Image 5
4546
or matter, as may moue laughing, and smiling in the Auditors. There may be wit in such doing:
or matter, as may move laughing, and smiling in the Auditors. There may be wit in such doing:
cc n1, c-acp vmb vvi vvg, cc vvg p-acp dt n2. pc-acp vmb vbi n1 p-acp d vdg:
(12) commentary (DIV1)
946
Image 5
4547
but it can hardly be the sanctified and spirituall eloquence, which S. Paul there speakes of.
but it can hardly be the sanctified and spiritual eloquence, which S. Paul there speaks of.
cc-acp pn31 vmb av vbi dt j-vvn cc j n1, r-crq n1 np1 a-acp vvz pp-f.
(12) commentary (DIV1)
946
Image 5
4548
Thirdly, it must be such as may be a helpe, and not a hinderance to the vnderstanding of Gods word:
Thirdly, it must be such as may be a help, and not a hindrance to the understanding of God's word:
ord, pn31 vmb vbi d c-acp vmb vbi dt n1, cc xx dt n1 p-acp dt n1 pp-f npg1 n1:
(12) commentary (DIV1)
947
Image 5
4549
for, it is a damosell to Diuinitie, but not her Mistresse. Gods word therefore must not bow and bende to her;
for, it is a damosel to Divinity, but not her Mistress. God's word Therefore must not bow and bend to her;
c-acp, pn31 vbz dt n1 p-acp n1, cc-acp xx po31 n1. npg1 n1 av vmb xx vvi cc vvi p-acp pno31;
(12) commentary (DIV1)
947
Image 5
4550
much lesse be wrung and wrested to her, but she to Gods word.
much less be wrung and wrested to her, but she to God's word.
av-d dc vbb vvn cc vvn p-acp pno31, cc-acp pns31 p-acp ng1 n1.
(12) commentary (DIV1)
947
Image 5
4551
It must in a word be such, as may most liuely, purely, plainly, and significantly expresse the meaning of Gods word.
It must in a word be such, as may most lively, purely, plainly, and significantly express the meaning of God's word.
pn31 vmb p-acp dt n1 vbb d, c-acp vmb av-ds j, av-j, av-j, cc av-j vvi dt n1 pp-f npg1 n1.
(12) commentary (DIV1)
948
Image 5
4552
Therefore a man must endeuour that all his speech be in one language, at least in such as his hearers vnderstand:
Therefore a man must endeavour that all his speech be in one language, At least in such as his hearers understand:
av dt n1 vmb n1 cst d po31 n1 vbb p-acp crd n1, p-acp ds p-acp d c-acp po31 n2 vvi:
(12) commentary (DIV1)
948
Image 5
4553
for else if he speake the body of his speech in one, and peece out the members in other, which the people vnderstand not;
for Else if he speak the body of his speech in one, and piece out the members in other, which the people understand not;
c-acp av cs pns31 vvb dt n1 pp-f po31 n1 p-acp crd, cc n1 av dt n2 p-acp j-jn, r-crq dt n1 vvb xx;
(12) commentary (DIV1)
948
Image 5
4554
hee may indeede in his owne spirit speake mysteries, but to the hearer he speaketh parables.
he may indeed in his own Spirit speak Mysteres, but to the hearer he speaks parables.
pns31 vmb av p-acp po31 d n1 vvi n2, cc-acp p-acp dt n1 pns31 vvz n2.
(12) commentary (DIV1)
948
Image 5
4555
And to his owne vnderstanding, he may preach well, but the hearer is not edified : as the Apostle saith, 1. Cor. 14.2.17.
And to his own understanding, he may preach well, but the hearer is not edified: as the Apostle Says, 1. Cor. 14.2.17.
cc p-acp po31 d n1, pns31 vmb vvi av, cc-acp dt n1 vbz xx vvn: c-acp dt n1 vvz, crd np1 crd.
(12) commentary (DIV1)
948
Image 5
4556
Therefore let not eloquence, be a hinderance to the vnderstanding of the hearers, which GOD hath ordained to be a helpe and furtherance.
Therefore let not eloquence, be a hindrance to the understanding of the hearers, which GOD hath ordained to be a help and furtherance.
av vvb xx n1, vbb dt n1 p-acp dt n1 pp-f dt n2, r-crq np1 vhz vvn pc-acp vbi dt n1 cc n1.
(12) commentary (DIV1)
948
Image 5
4557
And with these or such like qualifications, eloquence may be vsed, with good warrant, and much profit.
And with these or such like qualifications, eloquence may be used, with good warrant, and much profit.
cc p-acp d cc d j n2, n1 vmb vbi vvn, p-acp j n1, cc d n1.
(12) commentary (DIV1)
948
Image 5
4558
And for cautions or qualifications heerein, hardly can any man set-downe better rules, then euery mans conscience will vnto himselfe.
And for cautions or qualifications herein, hardly can any man setdown better rules, then every men conscience will unto himself.
cc p-acp n2 cc n2 av, av vmb d n1 j j n2, cs d ng1 n1 vmb p-acp px31.
(12) commentary (DIV1)
948
Image 5
4559
Thirdly, inasmuch as the holy Ghost here and else-where vseth so much Rhetoricke, Diuines may learne where the fountaine of Christian eloquence is;
Thirdly, inasmuch as the holy Ghost Here and elsewhere uses so much Rhetoric, Divines may Learn where the fountain of Christian eloquence is;
ord, av c-acp dt j n1 av cc av vvz av d n1, n2-jn vmb vvi c-crq dt n1 pp-f njp n1 vbz;
(12) commentary (DIV1)
949
Image 5
4560
namely, in the Scriptures of the olde and new Testament.
namely, in the Scriptures of the old and new Testament.
av, p-acp dt n2 pp-f dt j cc j n1.
(12) commentary (DIV1)
949
Image 5
4561
Which being compi•ed by the wisdome of God, wee are to assure our selues, they containe in them true wisdome of all sorts.
Which being compi•ed by the Wisdom of God, we Are to assure our selves, they contain in them true Wisdom of all sorts.
r-crq vbg vvn p-acp dt n1 pp-f np1, pns12 vbr pc-acp vvi po12 n2, pns32 vvi p-acp pno32 j n1 pp-f d n2.
(12) commentary (DIV1)
949
Image 5
4562
Precepts of Rhetorick ▪ I confesse, are to be learned out of other books, which purposely doe •each them;Precepts of Rhetoric ▪ I confess, Are to be learned out of other books, which purposely do •each them;
n2 pp-f n1 ▪ pns11 vvb, vbr pc-acp vbi vvn av pp-f j-jn n2, r-crq av vdb vvi pno32;
(12) commentary (DIV1)
949
Image 5
4563
but the practice of those rules in examples, can be no where better, than in Moses, the Prophets, and the Euangelists.
but the practice of those rules in Examples, can be no where better, than in Moses, the prophets, and the Evangelists.
cc-acp dt n1 pp-f d n2 p-acp n2, vmb vbi av-dx q-crq j, cs p-acp np1, dt n2, cc dt n2.
(12) commentary (DIV1)
949
Image 5
4564
And this must needes follow vpon that, that hath already beene granted. For if we yield, that Rhetoricke is good, and lawfull, and practiced in the scripture;
And this must needs follow upon that, that hath already been granted. For if we yield, that Rhetoric is good, and lawful, and practiced in the scripture;
cc d vmb av vvi p-acp d, cst vhz av vbn vvn. p-acp cs pns12 vvb, cst n1 vbz j, cc j, cc vvd p-acp dt n1;
(12) commentary (DIV1)
949
Image 5
4565
then it must needs followe, that it is there practiced in the best manner:
then it must needs follow, that it is there practiced in the best manner:
cs pn31 vmb av vvi, cst pn31 vbz pc-acp vvd p-acp dt js n1:
(12) commentary (DIV1)
949
Image 5
4566
for shall the Diuinitie there taught be the soundest? the Historie there reported, the truest? the conclusions of Philosophie, Astronomy, Geometrie, Arithmeticke, Cosmographie, and Physicke, there deliuered, the surest? the Musicke there practiced, the exactest? the Logycke there practiced, the sharpest? the Lawes there enacted, the iustest? and shall not the Rhetoricke there practiced, bee the purest? Surely,
for shall the Divinity there taught be the soundest? the History there reported, the Truest? the conclusions of Philosophy, Astronomy, Geometry, Arithmetic, Cosmography, and Physic, there Delivered, the Surest? the Music there practiced, the Exactest? the Logic there practiced, the Sharpest? the Laws there enacted, the Justest? and shall not the Rhetoric there practiced, be the Purest? Surely,
c-acp vmb dt n1 a-acp vvd vbb dt js? dt n1 a-acp vvn, dt js? dt n2 pp-f n1, n1, n1, n1, n1, cc n1, a-acp vvn, dt js? dt n1 a-acp vvd, dt js? dt j-jn a-acp vvd, dt js? dt n2 a-acp vvn, dt js? cc vmb xx dt n1 a-acp vvd, vbb dt js? np1,
(12) commentary (DIV1)
949
Image 5
4567
if Moses had written a booke of his owne, as he was a meere man, and as he was Moses brought vp in Egypt:
if Moses had written a book of his own, as he was a mere man, and as he was Moses brought up in Egypt:
cs np1 vhd vvn dt n1 pp-f po31 d, c-acp pns31 vbds dt j n1, cc c-acp pns31 vbds np1 vvd a-acp p-acp np1:
(12) commentary (DIV1)
949
Image 5
4568
or Paul writ a booke, as hee was a Pharisie, and Doctor of the Law; they would both haue beene full of all excellent learning:
or Paul writ a book, as he was a Pharisee, and Doctor of the Law; they would both have been full of all excellent learning:
cc np1 vvn dt n1, c-acp pns31 vbds dt n1, cc n1 pp-f dt n1; pns32 vmd d vhb vbn j pp-f d j n1:
(12) commentary (DIV1)
949
Image 5
4569
for Paul was brought vp, at the foote of Gamaliel, Acts 22.3.
for Paul was brought up, At the foot of Gamaliel, Acts 22.3.
c-acp np1 vbds vvn a-acp, p-acp dt n1 pp-f np1, n2 crd.
(12) commentary (DIV1)
949
Image 5
4570
And Moses was exceedingly learned in all the learning of the Egyptians, and mighty in word and deed, Acts 7.22.
And Moses was exceedingly learned in all the learning of the egyptians, and mighty in word and deed, Acts 7.22.
np1 np1 vbds av-vvg j p-acp d dt n1 pp-f dt njp2, cc j p-acp n1 cc n1, vvz crd.
(12) commentary (DIV1)
949
Image 5
4571
Shall they then bee the Secretaries of the most high God, the fountaine of wisdome, and learning;
Shall they then be the Secretary's of the most high God, the fountain of Wisdom, and learning;
vmb pns32 av vbi dt n2 pp-f dt av-ds j np1, dt n1 pp-f n1, cc n1;
(12) commentary (DIV1)
950
Image 5
4572
and shall not their bookes bee filled with the most excellent learning in all kinds? Doubtlesse, who euer searcheth it, shall finde it to be so.
and shall not their books be filled with the most excellent learning in all Kinds? Doubtless, who ever Searches it, shall find it to be so.
cc vmb xx po32 n2 vbb vvn p-acp dt av-ds j n1 p-acp d n2? av-j, r-crq av vvz pn31, vmb vvi pn31 pc-acp vbi av.
(12) commentary (DIV1)
950
Image 5
4573
Seeing therefore, Eloquence is lawfull, and that Preachers may lawfully vse it; let them also knowe, where to haue it:
Seeing Therefore, Eloquence is lawful, and that Preachers may lawfully use it; let them also know, where to have it:
vvg av, n1 vbz j, cc d n2 vmb av-j vvi pn31; vvb pno32 av vvi, c-crq pc-acp vhi pn31:
(12) commentary (DIV1)
951
Image 5
4574
let them study Gods Bookes, and there they shall finde not onely Diuinitie, but knowledge and learning of all sorts, and that most exquisite:
let them study God's Books, and there they shall find not only Divinity, but knowledge and learning of all sorts, and that most exquisite:
vvb pno32 vvi npg1 n2, cc a-acp pns32 vmb vvi xx av-j n1, cc-acp n1 cc n1 pp-f d n2, cc cst av-ds j:
(12) commentary (DIV1)
951
Image 5
4575
and as excellent patternes and presidents of Eloquence, as are to bee found in any Authors in the world.
and as excellent patterns and Presidents of Eloquence, as Are to be found in any Authors in the world.
cc c-acp j n2 cc n2 pp-f n1, c-acp vbr pc-acp vbi vvn p-acp d n2 p-acp dt n1.
(12) commentary (DIV1)
951
Image 5
4576
And let them, if they would preach with spirituall power, and eloquence;
And let them, if they would preach with spiritual power, and eloquence;
cc vvb pno32, cs pns32 vmd vvi p-acp j n1, cc n1;
(12) commentary (DIV1)
951
Image 5
4577
looke how Moses, the Prophets, our Sauiour Christ, and his Apostles preached ▪ for, to follow them is the true way.
look how Moses, the prophets, our Saviour christ, and his Apostles preached ▪ for, to follow them is the true Way.
vvb c-crq np1, dt n2, po12 n1 np1, cc po31 n2 vvn ▪ p-acp, pc-acp vvi pno32 vbz dt j n1.
(12) commentary (DIV1)
951
Image 5
4578
Thus wee see the manner here vsed by the holy Ghost, in these two comparisons, to describe the greatnesse of this her posteritie.
Thus we see the manner Here used by the holy Ghost, in these two comparisons, to describe the greatness of this her posterity.
av pns12 vvb dt n1 av vvd p-acp dt j n1, p-acp d crd n2, pc-acp vvi dt n1 pp-f d po31 n1.
(12) commentary (DIV1)
952
Image 5
4579
Now, the matter in them contained is, that here is the performance of one of the greatest promises made to Abraham. The promise is, Genes. 22.17, I will surely blesse thee,
Now, the matter in them contained is, that Here is the performance of one of the greatest promises made to Abraham. The promise is, Genesis. 22.17, I will surely bless thee,
av, dt n1 p-acp pno32 vvn vbz, cst av vbz dt n1 pp-f crd pp-f dt js n2 vvn p-acp np1. dt n1 vbz, np1. crd, pns11 vmb av-j vvi pno21,
(12) commentary (DIV1)
953
Image 5
4580
and greatly multiply thy seede, as the starres in the heauen, and as the sands by the sea shoare. There is the promise;and greatly multiply thy seed, as the Stars in the heaven, and as the sands by the sea shore. There is the promise;
cc av-j vvb po21 n1, c-acp dt n2 p-acp dt n1, cc p-acp dt n2 p-acp dt n1 n1. pc-acp vbz dt n1;
(12) commentary (DIV1)
953
Image 5
4581
and beholde here the performance, in the very same wordes, and that most true and effectuall:
and behold Here the performance, in the very same words, and that most true and effectual:
cc vvb av dt n1, p-acp dt av d n2, cc cst av-ds j cc j:
(12) commentary (DIV1)
953
Image 5
4582
For, at the time when the holy Ghost wrote these words, the Israelites were multiplied to many millions;
For, At the time when the holy Ghost wrote these words, the Israelites were multiplied to many millions;
c-acp, p-acp dt n1 c-crq dt j n1 vvd d n2, dt np2 vbdr vvn p-acp d crd;
(12) commentary (DIV1)
953
Image 5
4583
yea to a number past number.
yea to a number passed number.
uh p-acp dt n1 p-acp n1.
(12) commentary (DIV1)
953
Image 5
4584
So that here we learne, God is true in all his promises, bee they neuer so great or wonderfull.
So that Here we Learn, God is true in all his promises, be they never so great or wonderful.
av cst av pns12 vvb, np1 vbz j p-acp d po31 n2, vbb pns32 av-x av j cc j.
(12) commentary (DIV1)
954
Image 5
4585
If hee speake the word, if the promise passe him, it is sure:
If he speak the word, if the promise pass him, it is sure:
cs pns31 vvb dt n1, cs dt n1 vvb pno31, pn31 vbz j:
(12) commentary (DIV1)
954
Image 5
4586
Heauen and earth shall rather passe away, than any one piece of his promise shall faile.
Heaven and earth shall rather pass away, than any one piece of his promise shall fail.
n1 cc n1 vmb av-c vvi av, cs d crd n1 pp-f po31 n1 vmb vvi.
(12) commentary (DIV1)
954
Image 5
4587
The vse is to teach vs, first, to beleeue God when hee promiseth, what-euer it bee ▪ for, hee is worthy to bee beleeued, who neuer failed to performe what he promised.
The use is to teach us, First, to believe God when he promises, whatever it be ▪ for, he is worthy to be believed, who never failed to perform what he promised.
dt n1 vbz pc-acp vvi pno12, ord, pc-acp vvi np1 c-crq pns31 vvz, r-crq pn31 vbi ▪ p-acp, pns31 vbz j pc-acp vbi vvn, r-crq av-x vvd pc-acp vvi r-crq pns31 vvd.
(12) commentary (DIV1)
955
Image 5
4588
He promised these Millions to Abraham, when hee had but one childe ; nay when he had neuer a one: Genes. 15.8:
He promised these Millions to Abraham, when he had but one child; nay when he had never a one: Genesis. 15.8:
pns31 vvd d crd p-acp np1, c-crq pns31 vhd p-acp crd n1; uh-x c-crq pns31 vhd av-x dt crd: np1. crd:
(12) commentary (DIV1)
955
Image 5
4589
And Abraham beleeued. Such a faith was excellent indeede, and deserues eternall commendation (as here it hath).
And Abraham believed. Such a faith was excellent indeed, and deserves Eternal commendation (as Here it hath).
cc np1 vvn. d dt n1 vbds j av, cc vvz j n1 (c-acp av pn31 vhz).
(12) commentary (DIV1)
955
Image 5
4590
Let vs be children of this faithfull Abraham, and the rather, seeing wee see the performance; which he sawe not.
Let us be children of this faithful Abraham, and the rather, seeing we see the performance; which he saw not.
vvb pno12 vbb n2 pp-f d j np1, cc dt av-c, vvg pns12 vvb dt n1; r-crq pns31 vvd xx.
(12) commentary (DIV1)
955
Image 5
4591
Wee thinke it a disgrace, if wee bee not beleeued; especially, if wee doe vse to keepe our word:
we think it a disgrace, if we be not believed; especially, if we do use to keep our word:
pns12 vvb pn31 dt n1, cs pns12 vbb xx vvn; av-j, cs pns12 vdb vvi pc-acp vvi po12 n1:
(12) commentary (DIV1)
955
Image 5
4592
Let vs then knowe thereby, what dishonour it is to the Lord, not to beleeue him, which neuer failed in the performance to any creature.
Let us then know thereby, what dishonour it is to the Lord, not to believe him, which never failed in the performance to any creature.
vvb pno12 av vvi av, q-crq n1 pn31 vbz p-acp dt n1, xx pc-acp vvi pno31, r-crq av-x vvd p-acp dt n1 p-acp d n1.
(12) commentary (DIV1)
955
Image 5
4593
Secondly, we must here learn of God to be true and faithfull in our words and promises.
Secondly, we must Here Learn of God to be true and faithful in our words and promises.
ord, pns12 vmb av vvi pp-f np1 pc-acp vbi j cc j p-acp po12 n2 cc n2.
(12) commentary (DIV1)
956
Image 5
4594
God spake plainly, and deceaued not Abraham: and after at the time performed it;
God spoke plainly, and deceived not Abraham: and After At the time performed it;
np1 vvd av-j, cc vvd xx np1: cc c-acp p-acp dt n1 vvd pn31;
(12) commentary (DIV1)
956
Image 5
4595
So must we deale plainely and simply in our words and bargaines, and thinke that to deceiue and ouer-reach by craftie words,
So must we deal plainly and simply in our words and bargains, and think that to deceive and overreach by crafty words,
av vmb pns12 vvi av-j cc av-j p-acp po12 n2 cc n2, cc vvb cst pc-acp vvi cc vvi p-acp j n2,
(12) commentary (DIV1)
956
Image 5
4596
and double meanings, and equiuocall phrases are not beseeming Christianity.
and double meanings, and equivocal phrases Are not beseeming Christianity.
cc j-jn n2, cc j n2 vbr xx vvg np1.
(12) commentary (DIV1)
956
Image 5
4597
And we must make conscience of a lie, else we are like the diuell and not God.
And we must make conscience of a lie, Else we Are like the Devil and not God.
cc pns12 vmb vvi n1 pp-f dt n1, av pns12 vbr av-j dt n1 cc xx np1.
(12) commentary (DIV1)
956
Image 5
4598
Also a Christian man must take heede what, how, and to whom he promiseth: but hauing promised, he must performe, though it be losse or harme to himselfe:
Also a Christian man must take heed what, how, and to whom he promises: but having promised, he must perform, though it be loss or harm to himself:
av dt njp n1 vmb vvi n1 r-crq, q-crq, cc p-acp ro-crq pns31 vvz: cc-acp vhg vvn, pns31 vmb vvi, cs pn31 vbb n1 cc n1 p-acp px31:
(12) commentary (DIV1)
956
Image 5
4599
if it be not wrong to God, or to the Church, or State. Wrong to himselfe must not hinder him from performance.
if it be not wrong to God, or to the Church, or State. Wrong to himself must not hinder him from performance.
cs pn31 vbb xx j-jn p-acp np1, cc p-acp dt n1, cc n1. n-jn p-acp px31 vmb xx vvi pno31 p-acp n1.
(12) commentary (DIV1)
956
Image 5
4600
Christian mens words must not be vaine, they should be as good as bonds;
Christian men's words must not be vain, they should be as good as bonds;
njp ng2 n2 vmb xx vbi j, pns32 vmd vbi a-acp j c-acp n2;
(12) commentary (DIV1)
956
Image 5
4601
though I know it is lawfull, and very conuenient in regard of mortality, to take such kind of assurances.
though I know it is lawful, and very convenient in regard of mortality, to take such kind of assurances.
cs pns11 vvb pn31 vbz j, cc av j p-acp n1 pp-f n1, pc-acp vvi d n1 pp-f n2.
(12) commentary (DIV1)
956
Image 5
4602
Lastly, Abraham had the promise his seed should bee so, Gen. 15.8. And here we see it is so, but he himself saw it not:
Lastly, Abraham had the promise his seed should be so, Gen. 15.8. And Here we see it is so, but he himself saw it not:
ord, np1 vhd dt n1 po31 n1 vmd vbi av, np1 crd. cc av pns12 vvb pn31 vbz av, cc-acp pns31 px31 vvd pn31 xx:
(12) commentary (DIV1)
957
Image 5
4603
so that Abraham had the promise, and we the performance. So Adam had the promise of the Messias, but wee see it performed:
so that Abraham had the promise, and we the performance. So Adam had the promise of the Messias, but we see it performed:
av cst np1 vhd dt n1, cc pns12 dt n1. np1 np1 vhd dt n1 pp-f dt np1, cc-acp pns12 vvb pn31 vvd:
(12) commentary (DIV1)
957
Image 5
4604
The Patriarkes, and Prophets, the promise of the calling of the Gentiles, but we see it performed.
The Patriarchs, and prophets, the promise of the calling of the Gentiles, but we see it performed.
dt n2, cc n2, dt n1 pp-f dt n-vvg pp-f dt n2-j, cc-acp pns12 vvb pn31 vvd.
(12) commentary (DIV1)
957
Image 5
4605
See heere the glory of the Church vnder the New Testament aboue the olde. This must teach vs to be so much better then they,
See Here the glory of the Church under the New Testament above the old. This must teach us to be so much better then they,
vvb av dt n1 pp-f dt n1 p-acp dt j n1 p-acp dt j. d vmb vvi pno12 pc-acp vbi av av-d jc cs pns32,
(12) commentary (DIV1)
958
Image 5
4606
as God is better to vs, then hee was to them: and to excell them in faith, and all other vertues of holinesse;
as God is better to us, then he was to them: and to excel them in faith, and all other Virtues of holiness;
c-acp np1 vbz jc p-acp pno12, cs pns31 vbds p-acp pno32: cc pc-acp vvi pno32 p-acp n1, cc d j-jn n2 pp-f n1;
(12) commentary (DIV1)
958
Image 5
4607
or else their faith, and their holy obedience shall turne to our greater condemnation, which haue had so farre greater cause, to beleeue and obey God,
or Else their faith, and their holy Obedience shall turn to our greater condemnation, which have had so Far greater cause, to believe and obey God,
cc av po32 n1, cc po32 j n1 vmb vvi p-acp po12 jc n1, r-crq vhb vhd av av-j jc n1, pc-acp vvi cc vvi np1,
(12) commentary (DIV1)
958
Image 5
4608
and so farre better means than they. Which, if it be so; then alas what will become of them, who come behinde them;
and so Far better means than they. Which, if it be so; then alas what will become of them, who come behind them;
cc av av-j jc n2 cs pns32. r-crq, cs pn31 vbb av; av uh q-crq vmb vvi pp-f pno32, r-crq vvb p-acp pno32;
(12) commentary (DIV1)
958
Image 5
4609
nay haue no care to followe them in their faith, nor holinesse, nor any duties of holy obedience.
nay have no care to follow them in their faith, nor holiness, nor any duties of holy Obedience.
uh-x vhb dx n1 pc-acp vvi pno32 p-acp po32 n1, ccx n1, ccx d n2 pp-f j n1.
(12) commentary (DIV1)
958
Image 5
4610
Thus much for the Example of this holy womans faith: and of the commendation thereof.
Thus much for the Exampl of this holy woman's faith: and of the commendation thereof.
av av-d c-acp dt n1 pp-f d j ng1 n1: cc pp-f dt n1 av.
(12) commentary (DIV1)
959
Image 5
4611
Now before he come to any more particular examples of faith, the holy Ghost giues a generall commendation of the faith of all those ioyntly which are spoken of already. VERSE 13.
Now before he come to any more particular Examples of faith, the holy Ghost gives a general commendation of the faith of all those jointly which Are spoken of already. VERSE 13.
av a-acp pns31 vvb p-acp d dc j n2 pp-f n1, dt j n1 vvz dt j n1 pp-f dt n1 pp-f d d av-j r-crq vbr vvn pp-f av. n1 crd
(12) commentary (DIV1)
960
Image 5
4612
All these died in faith, and receiued not the promises, but saw them afarre off, and beleeued them;
All these died in faith, and received not the promises, but saw them afar off, and believed them;
d d vvd p-acp n1, cc vvd xx dt n2, cc-acp vvd pno32 av a-acp, cc vvd pno32;
(12) commentary (DIV1)
961
Image 5
4613
and receiued them thankefully, and confessed that they were strangers and pilgrimes on the earth. HItherto the Holy Ghost hath particularly commended the faith of diuers holy beleeuers.
and received them thankfully, and confessed that they were Strangers and Pilgrims on the earth. HItherto the Holy Ghost hath particularly commended the faith of diverse holy believers.
cc vvd pno32 av-j, cc vvd cst pns32 vbdr n2 cc n2 p-acp dt n1. av dt j n1 vhz av-j vvn dt n1 pp-f j j n2.
(12) commentary (DIV1)
961
Image 5
4614
Now from this verse to the 17. hee doth generally commend the faith of Abraham, Sarah, Isaac, and Iaacob together;
Now from this verse to the 17. he does generally commend the faith of Abraham, Sarah, Isaac, and Jacob together;
av p-acp d n1 p-acp dt crd pns31 vdz av-j vvi dt n1 pp-f np1, np1, np1, cc np1 av;
(12) commentary (DIV1)
962
Image 5
4615
yet not so much their faith, as the durance and constancy of their faith. Particularly the points are two. 1. Is laid downe their constancy and continuance; All these died in faith.
yet not so much their faith, as the durance and constancy of their faith. Particularly the points Are two. 1. Is laid down their constancy and Continuance; All these died in faith.
av xx av d po32 n1, c-acp dt n1 cc n1 pp-f po32 n1. av-jn dt n2 vbr crd. crd vbz vvn a-acp po32 n1 cc n1; d d vvd p-acp n1.
(12) commentary (DIV1)
962
Image 5
4616
2. That constancy is set fourth by foure effects: 1. They receiued not the promises, but saw them afarre off.
2. That constancy is Set fourth by foure effects: 1. They received not the promises, but saw them afar off.
crd cst n1 vbz vvn ord p-acp crd n2: crd pns32 vvd xx dt n2, cc-acp vvd pno32 av a-acp.
(12) commentary (DIV1)
962
Image 5
4617
2. They beleeued them. 3. Receiued them thankefully. 4. Professed themselues strangers and pilgrimes on the earth.
2. They believed them. 3. Received them thankfully. 4. Professed themselves Strangers and Pilgrims on the earth.
crd pns32 vvd pno32. crd vvn pno32 av-j. crd j-vvn px32 n2 cc n2 p-acp dt n1.
(12) commentary (DIV1)
962
Image 5
4618
The first point touching these beleeuers is; that as they begun, so they held on: as they liued, so they died in faith. All these died in faith.
The First point touching these believers is; that as they begun, so they held on: as they lived, so they died in faith. All these died in faith.
dt ord n1 vvg d n2 vbz; cst c-acp pns32 vvd, av pns32 vvd a-acp: c-acp pns32 vvd, av pns32 vvd p-acp n1. av-d d vvd p-acp n1.
(12) commentary (DIV1)
963
Image 5
4619
The trueth of the matter, in the words, may be referred to all afore going, sauing Enoch ; who died not ;
The truth of the matter, in the words, may be referred to all afore going, Saving Enoch; who died not;
dt n1 pp-f dt n1, p-acp dt n2, vmb vbi vvn p-acp d p-acp vvg, vvg np1; r-crq vvd xx;
(12) commentary (DIV1)
964
Image 5
4620
yet he continued also constant in his faith, and in that faith was taken vp: but as for Abel and Noah, they died in faith.
yet he continued also constant in his faith, and in that faith was taken up: but as for Abel and Noah, they died in faith.
av pns31 vvd av j p-acp po31 n1, cc p-acp d n1 vbds vvn a-acp: cc-acp c-acp p-acp np1 cc np1, pns32 vvd p-acp n1.
(12) commentary (DIV1)
964
Image 5
4621
Yet I take it, that principally and directly ▪ the holy Ghost intended no more than these foure I named:
Yet I take it, that principally and directly ▪ the holy Ghost intended no more than these foure I nam:
av pns11 vvb pn31, cst av-j cc av-j ▪ dt j n1 vvd dx dc cs d crd pns11 vvd:
(12) commentary (DIV1)
964
Image 5
4622
and my reason is, because the particular effects in this verse, and the points whereby this their constācy is amplified in the three verses followwing, adoe all agree, especially with these foure;
and my reason is, Because the particular effects in this verse, and the points whereby this their constancy is amplified in the three Verses followwing, ado all agree, especially with these foure;
cc po11 n1 vbz, c-acp dt j n2 p-acp d n1, cc dt n2 c-crq d po32 n1 vbz vvn p-acp dt crd n2 vvg, n1 d vvb, av-j p-acp d crd;
(12) commentary (DIV1)
964
Image 5
4623
and not so properly with Abel, or Noah: so that I take, he meaneth by all these, all these men that liued in the second world, since the flood. All these died in faith ;
and not so properly with Abel, or Noah: so that I take, he means by all these, all these men that lived in the second world, since the flood. All these died in faith;
cc xx av av-j p-acp np1, cc np1: av cst pns11 vvb, pns31 vvz p-acp d d, d d n2 cst vvd p-acp dt ord n1, c-acp dt n1. av-d d vvd p-acp n1;
(12) commentary (DIV1)
964
Image 5
4624
that is, in assurance that the promises, made vnto them, should bee performed in Gods good time.
that is, in assurance that the promises, made unto them, should be performed in God's good time.
d vbz, p-acp n1 cst dt n2, vvn p-acp pno32, vmd vbi vvn p-acp npg1 j n1.
(12) commentary (DIV1)
964
Image 5
4625
These promises were principally these two; 1. Saluation by the Messias. 2. The possession of the Land of Canaan. In this faith they died ;
These promises were principally these two; 1. Salvation by the Messias. 2. The possession of the Land of Canaan. In this faith they died;
d n2 vbdr av-j d crd; crd n1 p-acp dt np1. crd dt n1 pp-f dt n1 pp-f np1. p-acp d n1 pns32 vvd;
(12) commentary (DIV1)
965
Image 5
4626
that is, they held it (through all as•aults and temptations to the contrary) euen to the last gaspe, and died therein.
that is, they held it (through all as•aults and temptations to the contrary) even to the last gasp, and died therein.
d vbz, pns32 vvd pn31 (p-acp d n2 cc n2 p-acp dt n-jn) av-j p-acp dt ord n1, cc vvd av.
(12) commentary (DIV1)
966
Image 5
4627
In this their practice, is commended vnto vs a most worthy lesson of Christianitie;
In this their practice, is commended unto us a most worthy Lesson of Christianity;
p-acp d po32 n1, vbz vvn p-acp pno12 dt ds j n1 pp-f np1;
(12) commentary (DIV1)
967
Image 5
4628
namely, that wee must so liue, that we may die in faith. Many say they liue in faith:
namely, that we must so live, that we may die in faith. Many say they live in faith:
av, cst pns12 vmb av vvi, cst pns12 vmb vvi p-acp n1. d vvb pns32 vvb p-acp n1:
(12) commentary (DIV1)
967
Image 5
4629
and it is well if they doe so;
and it is well if they do so;
cc pn31 vbz n1 cs pns32 vdb av;
(12) commentary (DIV1)
967
Image 5
4630
but the maine point is, to die in faith. There is none so ill, but howsoeuer he liues, yet hee would die well:
but the main point is, to die in faith. There is none so ill, but howsoever he lives, yet he would die well:
cc-acp dt j n1 vbz, p-acp vvb p-acp n1. pc-acp vbz pix av av-jn, cc-acp c-acp pns31 vvz, av pns31 vmd vvi av:
(12) commentary (DIV1)
967
Image 5
4631
If hee would die well, hee must die in faith. For miserable is the death, that is without faith.
If he would die well, he must die in faith. For miserable is the death, that is without faith.
cs pns31 vmd vvi av, pns31 vmb vvi p-acp n1. p-acp j vbz dt n1, cst vbz p-acp n1.
(12) commentary (DIV1)
967
Image 5
4632
And herein faith and hope differ from other graces of God;
And herein faith and hope differ from other graces of God;
cc av n1 cc n1 vvb p-acp j-jn n2 pp-f np1;
(12) commentary (DIV1)
967
Image 5
4633
Loue, ioy, zeale, holinesse, and all other graces are imperfect here, and are perfected in heauen:Love, joy, zeal, holiness, and all other graces Are imperfect Here, and Are perfected in heaven:
n1, n1, n1, n1, cc d j-jn n2 vbr j av, cc vbr vvn p-acp n1:
(12) commentary (DIV1)
967
Image 5
4634
but faith and hope are perfected at our deaths;
but faith and hope Are perfected At our death's;
cc-acp n1 cc vvb vbr vvn p-acp po12 n2;
(12) commentary (DIV1)
967
Image 5
4635
they are not in the other world, for there is nothing then to be beleeued, nor hoped for, seeing we then doe inioy all things:
they Are not in the other world, for there is nothing then to be believed, nor hoped for, seeing we then do enjoy all things:
pns32 vbr xx p-acp dt j-jn n1, c-acp pc-acp vbz pix av pc-acp vbb vvn, ccx vvn p-acp, vvg pno12 av vdb vvi d n2:
(12) commentary (DIV1)
967
Image 5
4636
but as they are begunne in our life, at our regeneration, so they be made perfect when wee die ;
but as they Are begun in our life, At our regeneration, so they be made perfect when we die;
cc-acp c-acp pns32 vbr vvn p-acp po12 n1, p-acp po12 n1, av pns32 vbb vvn j c-crq pns12 vvb;
(12) commentary (DIV1)
967
Image 5
4637
and they shine most gloriously in the last and greatest combate of all, which is, at the houre of death.
and they shine most gloriously in the last and greatest combat of all, which is, At the hour of death.
cc pns32 vvb av-ds av-j p-acp dt ord cc js n1 pp-f d, r-crq vbz, p-acp dt n1 pp-f n1.
(12) commentary (DIV1)
967
Image 5
4638
So that the death of a Christian, which is the gate to glory, is to die in faith.
So that the death of a Christian, which is the gate to glory, is to die in faith.
av cst dt n1 pp-f dt njp, r-crq vbz dt n1 p-acp n1, vbz pc-acp vvi p-acp n1.
(12) commentary (DIV1)
967
Image 5
4639
Besides, as life leaues vs, death finds vs; and as death leaues vs, the last iudgement finds vs:
Beside, as life leaves us, death finds us; and as death leaves us, the last judgement finds us:
a-acp, c-acp n1 vvz pno12, n1 vvz pno12; cc c-acp n1 vvz pno12, dt ord n1 vvz pno12:
(12) commentary (DIV1)
968
Image 5
4640
and as it leaues vs, so wee continue for euer and euer without recouerie or alteration.
and as it leaves us, so we continue for ever and ever without recovery or alteration.
cc c-acp pn31 vvz pno12, av pns12 vvb p-acp av cc av p-acp n1 cc n1.
(12) commentary (DIV1)
968
Image 5
4641
Now to die in faith, is to die in an assured estate of glory and happinesse;
Now to die in faith, is to die in an assured estate of glory and happiness;
av p-acp vvb p-acp n1, vbz pc-acp vvi p-acp dt j-vvn n1 pp-f n1 cc n1;
(12) commentary (DIV1)
969
Image 5
4642
which is that, that euery man desireth:
which is that, that every man Desires:
r-crq vbz d, cst d n1 vvz:
(12) commentary (DIV1)
969
Image 5
4643
therfore, as we all desire it, so let vs die in faith, and we shal attaine vnto it.
Therefore, as we all desire it, so let us die in faith, and we shall attain unto it.
av, c-acp pns12 d vvb pn31, av vvb pno12 vvi p-acp n1, cc pns12 vmb vvi p-acp pn31.
(12) commentary (DIV1)
969
Image 5
4644
Saint Paul tels vs, 1. Corinth. 15.55, Death is a terrible serpent, for he hath a poisoned sting: Now when we die, we are to encounter with this hideous and fearefull serpent.
Saint Paul tells us, 1. Corinth. 15.55, Death is a terrible serpent, for he hath a poisoned sting: Now when we die, we Are to encounter with this hideous and fearful serpent.
n1 np1 vvz pno12, crd np1. crd, n1 vbz dt j n1, c-acp pns31 vhz dt j-vvn vvi: av c-crq pns12 vvb, pns12 vbr pc-acp vvi p-acp d j cc j n1.
(12) commentary (DIV1)
970
Image 5
4645
He is fearefull euery way, but especially for his sting;
He is fearful every Way, but especially for his sting;
pns31 vbz j d n1, cc-acp av-j c-acp po31 n1;
(12) commentary (DIV1)
970
Image 5
4646
that sting is our sinne: and this sting is not taken away, nor the force of it quenched,
that sting is our sin: and this sting is not taken away, nor the force of it quenched,
cst n1 vbz po12 n1: cc d n1 vbz xx vvn av, ccx dt n1 pp-f pn31 vvd,
(12) commentary (DIV1)
970
Image 5
4647
but by true faith, which quencheth all the fierie darts of the diuell, Ephes. 6. If therefore wee would bee able to encounter with this great enemie (in the conquering of whom who stands our happinesse;
but by true faith, which quenches all the fiery darts of the Devil, Ephesians 6. If Therefore we would be able to encounter with this great enemy (in the conquering of whom who Stands our happiness;
cc-acp p-acp j n1, r-crq vvz d dt j n2 pp-f dt n1, np1 crd cs av pns12 vmd vbi j pc-acp vvi p-acp d j n1 (p-acp dt j-vvg pp-f ro-crq r-crq vvz po12 n1;
(12) commentary (DIV1)
970
Image 5
4648
and by whom, to be conquered, is our eternall miserie) wee must then so arme our selues with faith, that wee may die in faith ;
and by whom, to be conquered, is our Eternal misery) we must then so arm our selves with faith, that we may die in faith;
cc p-acp ro-crq, pc-acp vbi vvn, vbz po12 j n1) pns12 vmb av av vvi po12 n2 p-acp n1, cst pns12 vmb vvi p-acp n1;
(12) commentary (DIV1)
970
Image 5
4649
for hee that dieth in faith, that faith of his kils his sinnes, and conquers death:
for he that Dieth in faith, that faith of his kills his Sins, and conquers death:
c-acp pns31 cst vvz p-acp n1, cst n1 pp-f png31 vvz po31 n2, cc vvz n1:
(12) commentary (DIV1)
970
Image 5
4650
but he that dieth without faith, death and sin seize on him, and his sinnes liue for euer, and his miserie by them.
but he that Dieth without faith, death and since seize on him, and his Sins live for ever, and his misery by them.
cc-acp pns31 cst vvz p-acp n1, n1 cc n1 vvb p-acp pno31, cc po31 n2 vvi p-acp av, cc po31 n1 p-acp pno32.
(12) commentary (DIV1)
970
Image 5
4651
Now, if we would die in faith, we must liue in faith; else it is not to be expected:
Now, if we would die in faith, we must live in faith; Else it is not to be expected:
av, cs pns12 vmd vvi p-acp n1, pns12 vmb vvi p-acp n1; av pn31 vbz xx pc-acp vbi vvn:
(12) commentary (DIV1)
971
Image 5
4652
For, so these holy Patriarchs liued long in this faith, wherein they died. For, their holy liues shewed plainely, that they liued in that faith, which (the Apostle saith) doth purifie our hearts, Act. 15.9.
For, so these holy Patriarchs lived long in this faith, wherein they died. For, their holy lives showed plainly, that they lived in that faith, which (the Apostle Says) does purify our hearts, Act. 15.9.
c-acp, av d j n2 vvd av-j p-acp d n1, c-crq pns32 vvd. p-acp, po32 j n2 vvd av-j, cst pns32 vvd p-acp d n1, r-crq (dt n1 vvz) vdz vvi po12 n2, n1 crd.
(12) commentary (DIV1)
971
Image 5
4653
Now, if wee would liue in true faith, the meanes to attaine it, set downe by Gods word, are these;
Now, if we would live in true faith, the means to attain it, Set down by God's word, Are these;
av, cs pns12 vmd vvi p-acp j n1, dt n2 pc-acp vvi pn31, vvd a-acp p-acp ng1 n1, vbr d;
(12) commentary (DIV1)
971
Image 5
4654
First, wee must labour to get knowledge of the fundamentall points of religion;
First, we must labour to get knowledge of the fundamental points of Religion;
ord, pns12 vmb vvi pc-acp vvi n1 pp-f dt j n2 pp-f n1;
(12) commentary (DIV1)
972
Image 5
4655
of God, of the Creation, the Fall, the immortalitie of the Soule, the two Couenants, of workes by the Lawe, of Grace by the Mediator;
of God, of the Creation, the Fallen, the immortality of the Soul, the two Covenants, of works by the Law, of Grace by the Mediator;
pp-f np1, pp-f dt n1, dt n1, dt n1 pp-f dt n1, dt crd n2, pp-f n2 p-acp dt n1, pp-f n1 p-acp dt n1;
(12) commentary (DIV1)
972
Image 5
4656
and such other substantiall points, touching God, his Word, Sacraments, Law, Gospel, Praier, good Workes, &c. as the Scriptures, and the Creeds, and Catechismes, out of the scripture doe yeeld vnto vs. Herein, the case of the common people of all nations, is miserable.
and such other substantial points, touching God, his Word, Sacraments, Law, Gospel, Prayer, good Works, etc. as the Scriptures, and the Creeds, and Catechisms, out of the scripture do yield unto us Herein, the case of the Common people of all Nations, is miserable.
cc d j-jn j n2, vvg np1, po31 n1, n2, n1, n1, n1, j vvz, av c-acp dt n2, cc dt n2, cc n2, av pp-f dt n1 vdb vvi p-acp pno12 av, dt n1 pp-f dt j n1 pp-f d n2, vbz j.
(12) commentary (DIV1)
972
Image 5
4657
In Poperie, their Clergie is so fat and full, they will not: In our Churches, the Ministerie (a great part of it) so poore,
In Popery, their Clergy is so fat and full, they will not: In our Churches, the Ministry (a great part of it) so poor,
p-acp n1, po32 n1 vbz av j cc j, pns32 vmb xx: p-acp po12 n2, dt n1 (dt j n1 pp-f pn31) av j,
(12) commentary (DIV1)
972
Image 5
4658
and ill prouided for, they cannot teach. Betwixt both, the people of the world do perish for lacke of knowledge ;
and ill provided for, they cannot teach. Betwixt both, the people of the world doe perish for lack of knowledge;
cc av-jn vvn p-acp, pns32 vmbx vvb. p-acp d, dt n1 pp-f dt n1 n1 vvb p-acp n1 pp-f n1;
(12) commentary (DIV1)
972
Image 5
4659
for how can they but perish, that die not in faith ? How can they die so, that liue not in faith? And how can they euer haue faith, that haue no knowledge, seeing knowledge is the foundation of faith? Therefore, it needes the helpe of those that may, and the praiers of all;
for how can they but perish, that die not in faith? How can they die so, that live not in faith? And how can they ever have faith, that have no knowledge, seeing knowledge is the Foundation of faith? Therefore, it needs the help of those that may, and the Prayers of all;
c-acp q-crq vmb pns32 cc-acp vvb, cst vvb xx p-acp n1? q-crq vmb pns32 vvi av, cst vvb xx p-acp n1? cc q-crq vmb pns32 av vhb n1, cst vhb dx n1, vvg n1 vbz dt n1 pp-f n1? av, pn31 vvz dt vvb pp-f d cst vmb, cc dt n2 pp-f d;
(12) commentary (DIV1)
972
Image 5
4660
that our Church may haue Teachers ▪ and our people Catechisers: for without learning the Catechisme, it is impossible to learne religion.
that our Church may have Teachers ▪ and our people Catechisers: for without learning the Catechism, it is impossible to Learn Religion.
d po12 n1 vmb vhi n2 ▪ cc po12 n1 n2: p-acp p-acp vvg dt n1, pn31 vbz j pc-acp vvi n1.
(12) commentary (DIV1)
972
Image 5
4661
Secondly, when wee haue got knowledge, and so laid the foundation;
Secondly, when we have god knowledge, and so laid the Foundation;
ord, c-crq pns12 vhb vvn n1, cc av vvd dt n1;
(12) commentary (DIV1)
973
Image 5
4662
then must we learne the promises of God for saluation, and we must hide them in our hearts, as the Iewels of life and saluation.
then must we Learn the promises of God for salvation, and we must hide them in our hearts, as the Jewels of life and salvation.
av vmb pns12 vvi dt n2 pp-f np1 p-acp n1, cc pns12 vmb vvi pno32 p-acp po12 n2, p-acp dt n2 pp-f n1 cc n1.
(12) commentary (DIV1)
973
Image 5
4663
We must beleeue them to be true and effectuall, to all that will take hold of them:
We must believe them to be true and effectual, to all that will take hold of them:
pns12 vmb vvi pno32 pc-acp vbi j cc j, p-acp d cst vmb vvi n1 pp-f pno32:
(12) commentary (DIV1)
973
Image 5
4664
and wee our selues, must therefore take hold of them, and apply them to our soules.
and we our selves, must Therefore take hold of them, and apply them to our Souls.
cc pns12 po12 n2, vmb av vvi n1 pp-f pno32, cc vvi pno32 p-acp po12 n2.
(12) commentary (DIV1)
973
Image 5
4665
Thirdly, after both these, wee must conforme our selues throughout (heart, and life) vnto the holy lawes of God:
Thirdly, After both these, we must conform our selves throughout (heart, and life) unto the holy laws of God:
ord, c-acp d d, pns12 vmb vvi po12 n2 p-acp (n1, cc n1) p-acp dt j n2 pp-f np1:
(12) commentary (DIV1)
974
Image 5
4666
we must leaue all bad waies, and vngodly courses, though they be neuer so deare vnto vs,
we must leave all bad ways, and ungodly courses, though they be never so deer unto us,
pns12 vmb vvi d j n2, cc j n2, cs pns32 vbb av-x av j-jn p-acp pno12,
(12) commentary (DIV1)
974
Image 5
4667
or so commō in the world;
or so Common in the world;
cc av j p-acp dt n1;
(12) commentary (DIV1)
974
Image 5
4668
and must make conscience of all sinne, and endeauour to doe all duties to God and man.
and must make conscience of all sin, and endeavour to do all duties to God and man.
cc vmb vvi n1 pp-f d n1, cc vvb pc-acp vdi d n2 p-acp np1 cc n1.
(12) commentary (DIV1)
974
Image 5
4669
The first of these, is the ground of faith: the second, is faith it selfe:
The First of these, is the ground of faith: the second, is faith it self:
dt ord pp-f d, vbz dt n1 pp-f n1: dt ord, vbz n1 pn31 n1:
(12) commentary (DIV1)
975
Image 5
4670
the last, the fruit and effect of it, and an assured testimony of it to God, to his Church,
the last, the fruit and Effect of it, and an assured testimony of it to God, to his Church,
dt ord, dt n1 cc n1 pp-f pn31, cc dt j-vvn n1 pp-f pn31 p-acp np1, p-acp po31 n1,
(12) commentary (DIV1)
975
Image 5
4671
and to a mans owne conscience.
and to a men own conscience.
cc p-acp dt ng1 d n1.
(12) commentary (DIV1)
975
Image 5
4672
And to doe these three things, is to walke in the olde and holy way ▪ consecrated by Christs blood,
And to do these three things, is to walk in the old and holy Way ▪ consecrated by Christ blood,
cc pc-acp vdi d crd n2, vbz pc-acp vvi p-acp dt j cc j n1 ▪ j-vvn p-acp npg1 n1,
(12) commentary (DIV1)
975
Image 5
4673
and troden in by all the holy Fathers:
and trodden in by all the holy Father's:
cc vvn p-acp p-acp d dt j n2:
(12) commentary (DIV1)
975
Image 5
4674
and Popery, nor any other religion can appoint so •a•e, so sure, nor so direct a way.
and Popery, nor any other Religion can appoint so •a•e, so sure, nor so Direct a Way.
cc n1, ccx d j-jn n1 vmb vvi av j, av j, ccx av vvi dt n1.
(12) commentary (DIV1)
975
Image 5
4675
Thus liued Abraham, Sarah, Isaac, and Iaacob ; and after this course they died in faith, and now liue in glory:
Thus lived Abraham, Sarah, Isaac, and Jacob; and After this course they died in faith, and now live in glory:
av vvd np1, np1, np1, cc np1; cc p-acp d n1 pns32 vvd p-acp n1, cc av vvb p-acp n1:
(12) commentary (DIV1)
975
Image 5
4676
and so shall we with them, if wee will liue in faith, as they did; but else, we may long looke for heauen, before wee come there.
and so shall we with them, if we will live in faith, as they did; but Else, we may long look for heaven, before we come there.
cc av vmb pns12 p-acp pno32, cs pns12 vmb vvi p-acp n1, c-acp pns32 vdd; cc-acp av, pns12 vmb av-j vvi p-acp n1, c-acp pns12 vvb a-acp.
(12) commentary (DIV1)
975
Image 5
4677
Indeed, God can make a man that liued not in faith, die in faith: but, the matter is not what he can doe, but what is his ordinary course; & that is this:
Indeed, God can make a man that lived not in faith, die in faith: but, the matter is not what he can do, but what is his ordinary course; & that is this:
np1, np1 vmb vvi dt n1 cst vvd xx p-acp n1, vvb p-acp n1: cc-acp, dt n1 vbz xx r-crq pns31 vmb vdi, cc-acp q-crq vbz po31 j n1; cc d vbz d:
(12) commentary (DIV1)
975
Image 5
4678
They that liue in faith, die in faith. They that live in faith, die in faith.
pns32 cst vvb p-acp n1, vvb p-acp n1.
(12) commentary (DIV1)
975
Image 5
4679
Therfore, let vs take the ordinary course, and repent, and turne betimes, and liue the life of faith;
Therefore, let us take the ordinary course, and Repent, and turn betimes, and live the life of faith;
av, vvb pno12 vvi dt j n1, cc vvi, cc vvi av, cc vvi dt n1 pp-f n1;
(12) commentary (DIV1)
975
Image 5
4680
and leaue late repentance to them that thinke it but a sport to venture a soule: that course may speed;
and leave late Repentance to them that think it but a sport to venture a soul: that course may speed;
cc vvb j n1 p-acp pno32 cst vvb pn31 p-acp dt n1 pc-acp vvi dt n1: cst n1 vmb vvi;
(12) commentary (DIV1)
975
Image 5
4681
but this course is sure to speed: he that liues in sin, may happe to die in faith;
but this course is sure to speed: he that lives in since, may happen to die in faith;
cc-acp d n1 vbz j pc-acp vvi: pns31 cst vvz p-acp n1, vmb vvi pc-acp vvi p-acp n1;
(12) commentary (DIV1)
975
Image 5
4682
but he that liues in faith, is sure to die in faith, and to liue in glory for euer.
but he that lives in faith, is sure to die in faith, and to live in glory for ever.
cc-acp pns31 cst vvz p-acp n1, vbz j pc-acp vvi p-acp n1, cc pc-acp vvi p-acp n1 c-acp av.
(12) commentary (DIV1)
975
Image 5
4683
Secondly, obserue how it is said, All these died in faith:
Secondly, observe how it is said, All these died in faith:
ord, vvb c-crq pn31 vbz vvn, d d vvd p-acp n1:
(12) commentary (DIV1)
976
Image 5
4684
not some, but all ▪ Abraham, the father, and the roote, and with him, the wife, the child, and the grand-child:
not Some, but all ▪ Abraham, the father, and the root, and with him, the wife, the child, and the grandchild:
xx d, cc-acp d ▪ np1, dt n1, cc dt n1, cc p-acp pno31, dt n1, dt n1, cc dt n1:
(12) commentary (DIV1)
976
Image 5
4685
behold a true noble blood, a holy kinred, a blessed generation:
behold a true noble blood, a holy kindred, a blessed generation:
vvb dt j j n1, dt j n1, dt j-vvn n1:
(12) commentary (DIV1)
976
Image 5
4686
worthy is Abraham of all the honour hee hath, who was the roote of such a noble and blessed brood.
worthy is Abraham of all the honour he hath, who was the root of such a noble and blessed brood.
j vbz np1 pp-f d dt n1 pns31 vhz, r-crq vbds dt n1 pp-f d dt j cc j-vvn n1.
(12) commentary (DIV1)
976
Image 5
4687
And worthy are Isaac and Iaacob of so good a father, who stained not their blood, by forsaking their faith;
And worthy Are Isaac and Jacob of so good a father, who stained not their blood, by forsaking their faith;
cc j vbr np1 cc np1 pp-f av j dt n1, r-crq vvd xx po32 n1, p-acp vvg po32 n1;
(12) commentary (DIV1)
976
Image 5
4688
but held it, as they receiued it, and liued and died in it.
but held it, as they received it, and lived and died in it.
cc-acp vvd pn31, c-acp pns32 vvd pn31, cc vvd cc vvd p-acp pn31.
(12) commentary (DIV1)
976
Image 5
4689
Let this teach vs, first, if we bee fathers, to shine before our children, in a holy religion, true faith, and good life;
Let this teach us, First, if we be Father's, to shine before our children, in a holy Religion, true faith, and good life;
vvb d vvi pno12, ord, cs pns12 vbb n2, pc-acp vvi p-acp po12 n2, p-acp dt j n1, j n1, cc j n1;
(12) commentary (DIV1)
976
Image 5
4690
and it is great hope that our wiues and children will follow vs in the same.
and it is great hope that our wives and children will follow us in the same.
cc pn31 vbz j n1 cst po12 n2 cc n2 vmb vvi pno12 p-acp dt d.
(12) commentary (DIV1)
976
Image 5
4691
Secondly, if wee be sonnes, to looke which of our fore-fathers and auncestors imbraced the most holy religion;
Secondly, if we be Sons, to look which of our Forefathers and Ancestors embraced the most holy Religion;
ord, cs pns12 vbb n2, pc-acp vvi r-crq pp-f po12 n2 cc n2 vvd dt av-ds j n1;
(12) commentary (DIV1)
977
Image 5
4692
and to choose, and liue, and die in their faith. Most of our yong Papists can say no more for their religion, but this;
and to choose, and live, and die in their faith. Most of our young Papists can say no more for their Religion, but this;
cc pc-acp vvi, cc vvi, cc vvi p-acp po32 n1. ds pp-f po12 j njp2 vmb vvi av-dx dc p-acp po32 n1, cc-acp d;
(12) commentary (DIV1)
977
Image 5
4693
my father and grand-father were of that religion. But they must looke to all their fore-fathers:
my father and grandfather were of that Religion. But they must look to all their Forefathers:
po11 n1 cc n1 vbdr pp-f d n1. p-acp pns32 vmb vvi p-acp d po32 n2:
(12) commentary (DIV1)
977
Image 5
4694
Isaac and Iaacob would not be of their great grand-fathers ( Nahors or Terahs ) religion, but of their father Abrahams :Isaac and Jacob would not be of their great grandfathers (Nahors or Terahs) Religion, but of their father Abrahams:
np1 cc np1 vmd xx vbi pp-f po32 j n2 (np1 cc npg1) n1, cc-acp pp-f po32 n1 npg1:
(12) commentary (DIV1)
977
Image 5
4695
and Abraham himselfe, would not be of his father Terahs, or his grand father Nahors religion;
and Abraham himself, would not be of his father Terahs, or his grand father Nahors Religion;
cc np1 px31, vmd xx vbi pp-f po31 n1 npg1, cc po31 j n1 np1 n1;
(12) commentary (DIV1)
977
Image 5
4696
but he went vp a great deale higher, to his fore-fathers to the tenth generation, Noah and Shem, and imbraced their religion.
but he went up a great deal higher, to his Forefathers to the tenth generation, Noah and Shem, and embraced their Religion.
cc-acp pns31 vvd a-acp dt j n1 av-jc, p-acp po31 n2 p-acp dt ord n1, np1 cc np1, cc vvd po32 n1.
(12) commentary (DIV1)
977
Image 5
4697
So that we see, it is nothing to say, I am of my fathers, or grand-fathers religion;
So that we see, it is nothing to say, I am of my Father's, or grandfathers Religion;
av cst pns12 vvb, pn31 vbz pix pc-acp vvi, pns11 vbm pp-f po11 n2, cc n2 n1;
(12) commentary (DIV1)
977
Image 5
4698
vnlesse first I prooue that theirs was of God: and then hee is a Noble Christian man, which knowing that, will not forsake it,
unless First I prove that theirs was of God: and then he is a Noble Christian man, which knowing that, will not forsake it,
cs ord pns11 vvb cst png32 vbds pp-f np1: cc av pns31 vbz dt j njp n1, r-crq vvg cst, vmb xx vvi pn31,
(12) commentary (DIV1)
977
Image 5
4699
but will liue and die in it.
but will live and die in it.
cc-acp vmb vvi cc vvi p-acp pn31.
(12) commentary (DIV1)
977
Image 5
4700
Thirdly, see here, true honour and gentry, is to liue and die in the true faith,
Thirdly, see Here, true honour and gentry, is to live and die in the true faith,
ord, vvb av, j n1 cc n1, vbz pc-acp vvi cc vvi p-acp dt j n1,
(12) commentary (DIV1)
978
Image 5
4701
and holy religion of our auncestors: here is the fountaine of honour, to doe as these did.
and holy Religion of our Ancestors: Here is the fountain of honour, to do as these did.
cc j n1 pp-f po12 n2: av vbz dt n1 pp-f n1, pc-acp vdi c-acp d vdd.
(12) commentary (DIV1)
978
Image 5
4702
Abraham perceiues he is wrong, and erred with his fathers;Abraham perceives he is wrong, and erred with his Father's;
np1 vvz pns31 vbz j-jn, cc vvn p-acp po31 n2;
(12) commentary (DIV1)
978
Image 5
4703
hee therefore leaues his fathers and grand-fathers religion, & goeth vp higher, and takes a better.
he Therefore leaves his Father's and grandfathers Religion, & Goes up higher, and Takes a better.
pns31 av vvz po31 n2 cc n2 n1, cc vvz p-acp jc, cc vvz dt jc.
(12) commentary (DIV1)
978
Image 5
4704
Isaac his sonne, makes himselfe heire, not of his land alone; but of his fathers religion also:Isaac his son, makes himself heir, not of his land alone; but of his Father's Religion also:
np1 po31 n1, vvz px31 n1, xx pp-f po31 n1 av-j; cc-acp pp-f po31 ng1 n1 av:
(12) commentary (DIV1)
978
Image 5
4705
Iaacob the grand-childe, follows both, and dieth in faith with them. Behold here Iaacob, a true gentleman in blood ;Jacob the grandchild, follows both, and Dieth in faith with them. Behold Here Jacob, a true gentleman in blood;
np1 dt n1, vvz d, cc vvz p-acp n1 p-acp pno32. vvb av np1, dt j n1 p-acp n1;
(12) commentary (DIV1)
978
Image 5
4706
his holinesse and religion is in the third descent:
his holiness and Religion is in the third descent:
po31 n1 cc n1 vbz p-acp dt ord n1:
(12) commentary (DIV1)
978
Image 5
4707
Let vs all learne to adorne our gentilitie and nobilitie with these ensignes of true honour.
Let us all Learn to adorn our gentility and Nobilt with these ensigns of true honour.
vvb pno12 d vvi pc-acp vvi po12 n1 cc n1 p-acp d n2 pp-f j n1.
(12) commentary (DIV1)
978
Image 5
4708
And let all them, that shame to staine their blood by treasons, or misdemeanors; shame also, to let their forefathers religion, holinesse, or vertues, faile in them:
And let all them, that shame to stain their blood by treasons, or misdemeanors; shame also, to let their Forefathers Religion, holiness, or Virtues, fail in them:
cc vvb d pno32, cst n1 pc-acp vvi po32 n1 p-acp n2, cc n2; n1 av, pc-acp vvi po32 ng1 n1, n1, cc n2, vvb p-acp pno32:
(12) commentary (DIV1)
979
Image 5
4709
but let them all so liue in them, that with Iaacob they may die in their fathers faith.
but let them all so live in them, that with Jacob they may die in their Father's faith.
cc-acp vvb pno32 d av vvi p-acp pno32, cst p-acp np1 pns32 vmb vvi p-acp po32 ng1 n1.
(12) commentary (DIV1)
979
Image 5
4710
Lastly, obserue how it is said, they died in faith: they afore liued in it; but now their principall commendation is, they died in it.
Lastly, observe how it is said, they died in faith: they afore lived in it; but now their principal commendation is, they died in it.
ord, vvb c-crq pn31 vbz vvn, pns32 vvd p-acp n1: pns32 p-acp vvn p-acp pn31; cc-acp av po32 j-jn n1 vbz, pns32 vvd p-acp pn31.
(12) commentary (DIV1)
980
Image 5
4711
Let vs learne here, to hold on in a good course, when we haue entred into it;
Let us Learn Here, to hold on in a good course, when we have entered into it;
vvb pno12 vvi av, pc-acp vvi a-acp p-acp dt j n1, c-crq pns12 vhb vvn p-acp pn31;
(12) commentary (DIV1)
981
Image 5
4712
for constancy and continuance is the true commendatiō: he that dieth in faith, is he that receiues the crowne.
for constancy and Continuance is the true commendation: he that Dieth in faith, is he that receives the crown.
p-acp n1 cc n1 vbz dt j n1: pns31 cst vvz p-acp n1, vbz pns31 cst vvz dt n1.
(12) commentary (DIV1)
981
Image 5
4713
To this ende, let vs stirre vp our selues, with the Apostles exhortation, Galath. 6.9, Let vs not be weary of well doing,
To this end, let us stir up our selves, with the Apostles exhortation, Galatians. 6.9, Let us not be weary of well doing,
p-acp d n1, vvb pno12 vvi a-acp po12 n2, p-acp dt n2 n1, np1. crd, vvb pno12 xx vbi j pp-f av vdg,
(12) commentary (DIV1)
981
Image 5
4714
for in due time we shall reape, if wee faint not. for in due time we shall reap, if we faint not.
c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx.
(12) commentary (DIV1)
981
Image 5
4715
And further, let this teach vs all to choose that faith to liue in (with these holy Patriarchs) that wee may boldly die in.
And further, let this teach us all to choose that faith to live in (with these holy Patriarchs) that we may boldly die in.
cc jc, vvb d vvi pno12 d pc-acp vvi d n1 pc-acp vvi p-acp (p-acp d j n2) cst pns12 vmb av-j vvi p-acp.
(12) commentary (DIV1)
982
Image 5
4716
It is a true obseruation, that Poperie is a good religion to liue in, but ours to die in.
It is a true observation, that Popery is a good Religion to live in, but ours to die in.
pn31 vbz dt j n1, cst n1 vbz dt j n1 pc-acp vvi p-acp, cc-acp png12 p-acp n1 p-acp.
(12) commentary (DIV1)
982
Image 5
4717
The Papists vsurpe this saying, and turne it the contrary way;
The Papists usurp this saying, and turn it the contrary Way;
dt njp2 vvb d n-vvg, cc vvi pn31 dt j-jn n1;
(12) commentary (DIV1)
982
Image 5
4718
but they haue as much right to it, as the thiefe to the true mans purse.
but they have as much right to it, as the thief to the true men purse.
cc-acp pns32 vhb c-acp av-d j-jn p-acp pn31, c-acp dt n1 p-acp dt j ng1 n1.
(12) commentary (DIV1)
982
Image 5
4719
The liberty, the pardons, dispensations, sanctuaries, the pompe and outward glory of their Church; and their fasting & outward austerities, beeing fowle and fained hypocrisies, and indeede, open licentiousnesse:
The liberty, the Pardons, dispensations, sanctuaries, the pomp and outward glory of their Church; and their fasting & outward austerities, being fowl and feigned Hypocrisies, and indeed, open licentiousness:
dt n1, dt n2, n2, n2, dt n1 cc j n1 pp-f po32 n1; cc po32 n-vvg cc j n2, vbg j cc j-vvn n2, cc av, j n1:
(12) commentary (DIV1)
982
Image 5
4720
these and many things more, may allure any naturall man in the world, to liue in their religion;
these and many things more, may allure any natural man in the world, to live in their Religion;
d cc d n2 av-dc, vmb vvi d j n1 p-acp dt n1, pc-acp vvi p-acp po32 n1;
(12) commentary (DIV1)
982
Image 5
4721
but when they come to die, then they all know, and some confesse, it is surest and safest to die in our religion.
but when they come to die, then they all know, and Some confess, it is Surest and Safest to die in our Religion.
cc-acp c-crq pns32 vvb pc-acp vvi, cs pns32 d vvb, cc d vvb, pn31 vbz js cc js pc-acp vvi p-acp po12 n1.
(12) commentary (DIV1)
982
Image 5
4722
Let vs therefore, cheerefully, and comfortably, liue in that religion, and faith, wherein wee may so boldly die, that euen our aduersaries confesse it to be safest.
Let us Therefore, cheerfully, and comfortably, live in that Religion, and faith, wherein we may so boldly die, that even our Adversaries confess it to be Safest.
vvb pno12 av, av-j, cc av-j, vvb p-acp d n1, cc n1, c-crq pns12 vmb av av-j vvi, cst av po12 n2 vvb pn31 pc-acp vbi js.
(12) commentary (DIV1)
982
Image 5
4723
Now follow the foure effects, and fruits of their faith. The first is this: that They receiued not the promises, but saw them afarre off.
Now follow the foure effects, and fruits of their faith. The First is this: that They received not the promises, but saw them afar off.
av vvi dt crd n2, cc n2 pp-f po32 n1. dt ord vbz d: cst pns32 vvd xx dt n2, cc-acp vvd pno32 av a-acp.
(12) commentary (DIV1)
983
Image 5
4724
By Promises, we vnderstād, first ▪ the promises of the Land of Canaan. Secondly, the spirituall promises of the kingdome of Christ. These they did not receiue ; that is, fully; thogh in part they did:
By Promises, we understand, First ▪ the promises of the Land of Canaan. Secondly, the spiritual promises of the Kingdom of christ. These they did not receive; that is, Fully; though in part they did:
p-acp vvz, pns12 vvb, ord ▪ dt n2 pp-f dt n1 pp-f np1. ord, dt j n2 pp-f dt n1 pp-f np1. np1 pns32 vdd xx vvi; d vbz, av-j; cs p-acp n1 pns32 vdd:
(12) commentary (DIV1)
985
Image 5
4725
for, true faith doth alwaies receiue, apprehend, and apply vnto it selfe truely, though not fully, the thing promised.
for, true faith does always receive, apprehend, and apply unto it self truly, though not Fully, the thing promised.
c-acp, j n1 vdz av vvi, vvb, cc vvi p-acp pn31 n1 av-j, cs xx av-j, dt n1 vvd.
(12) commentary (DIV1)
985
Image 5
4726
God said, hee would giue them the Land of Canaan: but they did not fully enioy and possesse it:
God said, he would give them the Land of Canaan: but they did not Fully enjoy and possess it:
np1 vvd, pns31 vmd vvi pno32 dt n1 pp-f np1: cc-acp pns32 vdd xx av-j vvi cc vvi pn31:
(12) commentary (DIV1)
985
Image 5
4727
So likewise, the Messias was promised vnto them; but they neuer saw his comming in the flesh, and yet they beleeued Gods promise, and died in that faith.
So likewise, the Messias was promised unto them; but they never saw his coming in the Flesh, and yet they believed God's promise, and died in that faith.
av av, dt np1 vbds vvn p-acp pno32; cc-acp pns32 av-x vvd po31 n-vvg p-acp dt n1, cc av pns32 vvd npg1 n1, cc vvd p-acp d n1.
(12) commentary (DIV1)
985
Image 5
4728
Where wee may see, the inuincible force of their faith, that cleaued fast vnto the promise of God, euen vnto death;
Where we may see, the invincible force of their faith, that cleaved fast unto the promise of God, even unto death;
c-crq pns12 vmb vvi, dt j n1 pp-f po32 n1, cst j n1 p-acp dt n1 pp-f np1, av p-acp n1;
(12) commentary (DIV1)
986
Image 5
4729
though they neuer enioyed the things promised in this life:
though they never enjoyed the things promised in this life:
cs pns32 av-x vvd dt n2 vvn p-acp d n1:
(12) commentary (DIV1)
986
Image 5
4730
which plainely condemnes our age of vnbeleefe, for we haue more accomplished vnto vs, than euer they had.
which plainly condemns our age of unbelief, for we have more accomplished unto us, than ever they had.
r-crq av-j vvz po12 n1 pp-f n1, c-acp pns12 vhb av-dc vvn p-acp pno12, cs av pns32 vhd.
(12) commentary (DIV1)
986
Image 5
4731
Abraham neuer saw Christ, but afarre off ; yet wee haue him exhibited in the flesh:Abraham never saw christ, but afar off; yet we have him exhibited in the Flesh:
np1 av vvd np1, p-acp av p-acp; av pns12 vhb pno31 vvn p-acp dt n1:
(12) commentary (DIV1)
986
Image 5
4732
we see and knowe hee liued and died, rose againe, and ascended, and now makes continuall intercession for vs and we haue the true sacraments, which shall last for euer pledges of him,
we see and know he lived and died, rose again, and ascended, and now makes continual Intercession for us and we have the true Sacraments, which shall last for ever pledges of him,
pns12 vvb cc vvb pns31 vvd cc vvd, vvd av, cc vvn, cc av vvz j n1 p-acp pno12 cc pns12 vhb dt j n2, r-crq vmb vvi p-acp av n2 pp-f pno31,
(12) commentary (DIV1)
986
Image 5
4733
and of life euerlasting by him. And for temporall promises, wee haue farre more accomplished vnto vs, than euer he had.
and of life everlasting by him. And for temporal promises, we have Far more accomplished unto us, than ever he had.
cc pp-f n1 j p-acp pno31. cc p-acp j n2, pns12 vhb av-j av-dc vvn p-acp pno12, cs av pns31 vhd.
(12) commentary (DIV1)
986
Image 5
4734
But though wee goe before Abraham in the fruition of Gods promises, yet we come farre behinde him in beleefe ;
But though we go before Abraham in the fruition of God's promises, yet we come Far behind him in belief;
p-acp cs pns12 vvb p-acp np1 p-acp dt n1 pp-f npg1 n2, av pns12 vvb av-j p-acp pno31 p-acp n1;
(12) commentary (DIV1)
986
Image 5
4735
for faith worketh by loue, and loue is seene in true obedience: but generally, this is too true, men make no conscience of obedience ;
for faith works by love, and love is seen in true Obedience: but generally, this is too true, men make no conscience of Obedience;
p-acp n1 vvz p-acp n1, cc n1 vbz vvn p-acp j n1: cc-acp av-j, d vbz av j, n2 vvb dx n1 pp-f n1;
(12) commentary (DIV1)
986
Image 5
4736
which sheweth vndoubtedly, that there is little sound faith among vs. And it may be feared, that these notable men, Abraham, Isaac, and Iaacob, shall stand in iudgement against vs, to our further condemnation;
which shows undoubtedly, that there is little found faith among us And it may be feared, that these notable men, Abraham, Isaac, and Jacob, shall stand in judgement against us, to our further condemnation;
r-crq vvz av-j, cst a-acp vbz j j n1 p-acp pno12 cc pn31 vmb vbi vvn, cst d j n2, np1, np1, cc np1, vmb vvi p-acp n1 p-acp pno12, p-acp po12 jc n1;
(12) commentary (DIV1)
986
Image 5
4737
for they neuer receiued the accomplishing of Gods promises, and yet they beleeued:
for they never received the accomplishing of God's promises, and yet they believed:
c-acp pns32 av-x vvd dt n-vvg pp-f npg1 n2, cc av pns32 vvd:
(12) commentary (DIV1)
986
Image 5
4738
but we doe see the same fulfilled & exhibited vnto vs, and yet we will not beleeue. But saw them afarre off.
but we do see the same fulfilled & exhibited unto us, and yet we will not believe. But saw them afar off.
cc-acp pns12 vdb vvi dt d vvn cc vvn p-acp pno12, cc av pns12 vmb xx vvi. p-acp vvd pno32 av a-acp.
(12) commentary (DIV1)
986
Image 5
4739
Here is the propertie of their faith, and the power of it; the promises were afarre off, and yet they saw them.
Here is the property of their faith, and the power of it; the promises were afar off, and yet they saw them.
av vbz dt n1 pp-f po32 n1, cc dt n1 pp-f pn31; dt n2 vbdr av a-acp, cc av pns32 vvd pno32.
(12) commentary (DIV1)
987
Image 5
4740
The phrase here vsed, is borrowed from Mariners:
The phrase Here used, is borrowed from Mariners:
dt n1 av vvn, vbz vvn p-acp n2:
(12) commentary (DIV1)
987
Image 5
4741
who beeing far on the sea ▪ cannot descrie towns, and coasts afarre off, but only by help of some tower or hie place, which their eie will sooner discerne, thogh it be afarre off:
who being Far on the sea ▪ cannot descry Towns, and coasts afar off, but only by help of Some tower or high place, which their eye will sooner discern, though it be afar off:
r-crq vbg av-j p-acp dt n1 ▪ vmbx vvi n2, cc n2 av a-acp, cc-acp av-j p-acp n1 pp-f d n1 cc j n1, r-crq po32 n1 vmb av-c vvi, cs pn31 vbb av a-acp:
(12) commentary (DIV1)
987
Image 5
4742
And so Abraham, Sarah, Isaac, and Iaacob, beeing long before the day of Christs incarnation, could not other waies see Christ,
And so Abraham, Sarah, Isaac, and Jacob, being long before the day of Christ incarnation, could not other ways see christ,
cc av np1, np1, np1, cc np1, vbg j p-acp dt n1 pp-f npg1 n1, vmd xx j-jn n2 vvb np1,
(12) commentary (DIV1)
987
Image 5
4743
but afarre off, by the eie of faith, in the promises of the Messias: for, this is the propertie of faith, to make a thing absent, to be present, after a sort;
but afar off, by the eye of faith, in the promises of the Messias: for, this is the property of faith, to make a thing absent, to be present, After a sort;
cc-acp av a-acp, p-acp dt n1 pp-f n1, p-acp dt n2 pp-f dt np1: c-acp, d vbz dt n1 pp-f n1, pc-acp vvi dt n1 j, pc-acp vbi j, p-acp dt n1;
(12) commentary (DIV1)
987
Image 5
4744
Faith beeing the ground of things hoped for, and the euidence of things which are not seene. Faith being the ground of things hoped for, and the evidence of things which Are not seen.
n1 vbg dt n1 pp-f n2 vvn p-acp, cc dt n1 pp-f n2 r-crq vbr xx vvn.
(12) commentary (DIV1)
987
Image 5
4745
Here then wee may learne a difference betweene the Church in the olde Testament, and in the newe. Wee in the newe Testament, haue greater measure of knowledge, more liuely discerning of the Messias,
Here then we may Learn a difference between the Church in the old Testament, and in the new. we in the new Testament, have greater measure of knowledge, more lively discerning of the Messias,
av av pns12 vmb vvi dt n1 p-acp dt n1 p-acp dt j n1, cc p-acp dt j. pns12 p-acp dt j n1, vhb jc n1 pp-f n1, av-dc j vvg pp-f dt np1,
(12) commentary (DIV1)
988
Image 5
4746
and a clearer light of vnderstanding, in the mystery of our saluation by Christ; than the Church had, vnder the olde Testament :
and a clearer Light of understanding, in the mystery of our salvation by christ; than the Church had, under the old Testament:
cc dt jc n1 pp-f n1, p-acp dt n1 pp-f po12 n1 p-acp np1; cs dt n1 vhd, p-acp dt j n1:
(12) commentary (DIV1)
988
Image 5
4747
howsoeuer they excelled in faith, yet in the knowledge, and discerning of Christ, they were inferiour vnto vs. And therfore, the Lord made this promise to the time of the Gospel, long before;
howsoever they excelled in faith, yet in the knowledge, and discerning of christ, they were inferior unto us And Therefore, the Lord made this promise to the time of the Gospel, long before;
c-acp pns32 vvd p-acp n1, av p-acp dt n1, cc vvg pp-f np1, pns32 vbdr j-jn p-acp pno12 cc av, dt n1 vvd d n1 p-acp dt n1 pp-f dt n1, av-j a-acp;
(12) commentary (DIV1)
988
Image 5
4748
that thē the earth shall be ful of the knowledg of the Lord, as the waters that couer the sea.
that them the earth shall be full of the knowledge of the Lord, as the waters that cover the sea.
cst pno32 dt n1 vmb vbi j pp-f dt n1 pp-f dt n1, c-acp dt n2 cst vvb dt n1.
(12) commentary (DIV1)
988
Image 5
4749
And Saint Paul prooues this performed, when he affirmeth of the Church of the new Testament, 2. Corinth. 3.18. But all wee as in a mirrour behold the glory of the Lord, with open face. And Christ, Ioh. 6.45. They shall be all taught of God.
And Saint Paul Proves this performed, when he Affirmeth of the Church of the new Testament, 2. Corinth. 3.18. But all we as in a mirror behold the glory of the Lord, with open face. And christ, John 6.45. They shall be all taught of God.
cc n1 np1 vvz d vvn, c-crq pns31 vvz pp-f dt n1 pp-f dt j n1, crd np1. crd. p-acp d pns12 p-acp p-acp dt n1 vvb dt n1 pp-f dt n1, p-acp j n1. cc np1, np1 crd. pns32 vmb vbi av-d vvn pp-f np1.
(12) commentary (DIV1)
988
Image 5
4750
If this bee true, that knowledge should so abound in the time of the Gospell;
If this be true, that knowledge should so abound in the time of the Gospel;
cs d vbb j, cst n1 vmd av vvi p-acp dt n1 pp-f dt n1;
(12) commentary (DIV1)
989
Image 5
4751
then all ignorant persons of this latter age of the world must knowe, that they haue much to answer for at the day of iudgment:
then all ignorant Persons of this latter age of the world must know, that they have much to answer for At the day of judgement:
av d j n2 pp-f d d n1 pp-f dt n1 vmb vvi, cst pns32 vhb av-d pc-acp vvi p-acp p-acp dt n1 pp-f n1:
(12) commentary (DIV1)
989
Image 5
4752
for, God in the new testament hath made his Church to abound in knowledge, so that their ignorance (for which they thinke God will hold them excused) shall be a bill of inditement against them at the last day, to their further condemnation:
for, God in the new Testament hath made his Church to abound in knowledge, so that their ignorance (for which they think God will hold them excused) shall be a bill of indictment against them At the last day, to their further condemnation:
c-acp, np1 p-acp dt j n1 vhz vvn po31 n1 pc-acp vvi p-acp n1, av cst po32 n1 (c-acp r-crq pns32 vvb np1 vmb vvi pno32 vvd) vmb vbi dt n1 pp-f n1 p-acp pno32 p-acp dt ord n1, p-acp po32 jc n1:
(12) commentary (DIV1)
989
Image 5
4753
because the light of the Gospell is so clearely, and plentifully reuealed in these dayes;
Because the Light of the Gospel is so clearly, and plentifully revealed in these days;
c-acp dt n1 pp-f dt n1 vbz av av-j, cc av-j vvn p-acp d n2;
(12) commentary (DIV1)
989
Image 5
4754
that whereas the most excellent Patriarchs of all, could then but see Christ afarre off, the most simple may now see him neere vnto them.
that whereas the most excellent Patriarchs of all, could then but see christ afar off, the most simple may now see him near unto them.
cst cs dt av-ds j n2 pp-f d, vmd av cc-acp vvb np1 av a-acp, dt av-ds j vmb av vvi pno31 av-j p-acp pno32.
(12) commentary (DIV1)
989
Image 5
4755
Again, where is more knowledge, there should be more obedience:
Again, where is more knowledge, there should be more Obedience:
av, q-crq vbz av-dc n1, pc-acp vmd vbi av-dc n1:
(12) commentary (DIV1)
990
Image 5
4756
therefore it concerneth all those that professe themselues to be Christians, & submit themselues to heare and learne the word of God taught vnto them;
Therefore it concerns all those that profess themselves to be Christians, & submit themselves to hear and Learn the word of God taught unto them;
av pn31 vvz d d cst vvb px32 pc-acp vbi np1, cc vvi px32 pc-acp vvi cc vvi dt n1 pp-f np1 vvd p-acp pno32;
(12) commentary (DIV1)
990
Image 5
4757
not content themselues with bare knowledge, though it be neuer so much: But withall, to bring forth the fruites of obedience in their liues & cōuersations.
not content themselves with bore knowledge, though it be never so much: But withal, to bring forth the fruits of Obedience in their lives & conversations.
xx vvi px32 p-acp j n1, c-acp pn31 vbb av-x av av-d: cc-acp av, pc-acp vvi av dt n2 pp-f n1 p-acp po32 n2 cc n2.
(12) commentary (DIV1)
990
Image 5
4758
For, though Abraham, Isaac, and Iacob, in regard of faith did goe farre before vs:
For, though Abraham, Isaac, and Iacob, in regard of faith did go Far before us:
p-acp, cs np1, np1, cc np1, p-acp n1 pp-f n1 vdd vvi av-j p-acp pno12:
(12) commentary (DIV1)
990
Image 5
4759
yet seeing we haue more knowledge then they had in the Messias, we must labour to becom like vnto them in the obedience of our liues:
yet seeing we have more knowledge then they had in the Messias, we must labour to become like unto them in the Obedience of our lives:
av vvg pns12 vhb dc n1 cs pns32 vhd p-acp dt np1, pns12 vmb vvi pc-acp vvi av-j p-acp pno32 p-acp dt n1 pp-f po12 n2:
(12) commentary (DIV1)
990
Image 5
4760
Their faith was stronger then ours:
Their faith was Stronger then ours:
po32 n1 vbds jc cs png12:
(12) commentary (DIV1)
990
Image 5
4761
but our obedience should be greater then theirs, because wee haue more cause to belieue then they.
but our Obedience should be greater then theirs, Because we have more cause to believe then they.
cc-acp po12 n1 vmd vbi jc cs png32, c-acp pns12 vhb dc n1 pc-acp vvi cs pns32.
(12) commentary (DIV1)
990
Image 5
4762
S. Paul saith, We all behold as in a mirror, the glory of the Lord with open face:
S. Paul Says, We all behold as in a mirror, the glory of the Lord with open face:
np1 np1 vvz, pns12 d vvb a-acp p-acp dt n1, dt n1 pp-f dt n1 p-acp j n1:
(12) commentary (DIV1)
990
Image 5
4763
And the end thereof is this, that we may be transformed into the same image from glory to glory, And the end thereof is this, that we may be transformed into the same image from glory to glory,
cc dt n1 av vbz d, cst pns12 vmb vbi vvn p-acp dt d n1 p-acp n1 p-acp n1,
(12) commentary (DIV1)
990
Image 5
4764
as by the spirit of the Lord. as by the Spirit of the Lord.
c-acp p-acp dt n1 pp-f dt n1.
(12) commentary (DIV1)
990
Image 5
4765
So that the more knowledge wee haue, the more sanctification wee ought to haue, and the more hatred of sinne,
So that the more knowledge we have, the more sanctification we ought to have, and the more hatred of sin,
av cst dt av-dc n1 pns12 vhb, dt av-dc n1 pns12 vmd pc-acp vhi, cc dt av-dc n1 pp-f n1,
(12) commentary (DIV1)
990
Image 5
4766
& more obedience to Gods commaundements. But, the more is the pitie, the case goeth farre otherwise with the world:
& more Obedience to God's Commandments. But, the more is the pity, the case Goes Far otherwise with the world:
cc dc n1 p-acp npg1 n2. p-acp, dt dc vbz dt n1, dt n1 vvz av-j av p-acp dt n1:
(12) commentary (DIV1)
990
Image 5
4767
for euen many among vs that are no Students by profession, haue great and commendable knowledge in religion. But where is the fruite hereof in holy obedience to the Lawes of God? God by calling hath made vs a pleasant vine:
for even many among us that Are no Students by profession, have great and commendable knowledge in Religion. But where is the fruit hereof in holy Obedience to the Laws of God? God by calling hath made us a pleasant vine:
c-acp av d p-acp pno12 cst vbr dx n2 p-acp n1, vhb j cc j n1 p-acp n1. cc-acp q-crq vbz dt n1 av p-acp j n1 p-acp dt n2 pp-f np1? np1 p-acp vvg vhz vvn pno12 dt j n1:
(12) commentary (DIV1)
990
Image 5
4768
but the sower Grapes of sinne, are our ordinarie fruite, they be the Grapes of gall (as Moses saith).
but the sour Grapes of sin, Are our ordinary fruit, they be the Grapes of Gall (as Moses Says).
cc-acp dt j n2 pp-f n1, vbr po12 j n1, pns32 vbb dt n2 pp-f n1 (c-acp np1 vvz).
(12) commentary (DIV1)
990
Image 5
4769
For Atheisme, blasphemie, contempt of Gods word and worship, with open profaning of Gods Sabaoth, doe euery where abound; For Atheism, blasphemy, contempt of God's word and worship, with open profaning of God's Sabaoth, do every where abound;
p-acp n1, n1, n1 pp-f npg1 n1 cc n1, p-acp j vvg pp-f npg1 n1, vdb d c-crq vvi;
(12) commentary (DIV1)
990
Image 5
4770
to omit the hainous crimes against the second table, as oppression, adultery, and bloud touching bloud:
to omit the heinous crimes against the second table, as oppression, adultery, and blood touching blood:
pc-acp vvi dt j n2 p-acp dt ord n1, c-acp n1, n1, cc n1 vvg n1:
(12) commentary (DIV1)
990
Image 5
4771
for all which, wee may iustly feare, that the Lord will either remoue his Candlesticke from vs,
for all which, we may justly Fear, that the Lord will either remove his Candlestick from us,
c-acp d r-crq, pns12 vmb av-j vvi, cst dt n1 vmb av-d vvi po31 n1 p-acp pno12,
(12) commentary (DIV1)
990
Image 5
4772
and so of a Church and people of God make vs no Church; or else sweepe vs away by some fearefull iudgement, as with the besome of destruction,
and so of a Church and people of God make us no Church; or Else sweep us away by Some fearful judgement, as with the besom of destruction,
cc av pp-f dt n1 cc n1 pp-f np1 vvb pno12 dx n1; cc av vvi pno12 av p-acp d j n1, c-acp p-acp dt n1 pp-f n1,
(12) commentary (DIV1)
990
Image 5
4773
because we withhold the truth in vnrighteousnesse, Rom. 1.18:
Because we withhold the truth in unrighteousness, Rom. 1.18:
c-acp pns12 vvb dt n1 p-acp n1-u, np1 crd:
(12) commentary (DIV1)
990
Image 5
4774
For better it were not to haue knowen the way of righteousnesse, then to turne from the holy commaundement giuen vnto vs:
For better it were not to have known the Way of righteousness, then to turn from the holy Commandment given unto us:
c-acp j pn31 vbdr xx pc-acp vhi vvn dt n1 pp-f n1, cs pc-acp vvi p-acp dt j n1 vvn p-acp pno12:
(12) commentary (DIV1)
990
Image 5
4775
let vs therefore ioyne with our knowledge obedience, that so wee may shew forth our faith in doing the duties of pietie vnto God,
let us Therefore join with our knowledge Obedience, that so we may show forth our faith in doing the duties of piety unto God,
vvb pno12 av vvi p-acp po12 n1 n1, cst av pns12 vmb vvi av po12 n1 p-acp vdg dt n2 pp-f n1 p-acp np1,
(12) commentary (DIV1)
990
Image 5
4776
and of brotherly loue, and Christianity, vnto our brethren. Thus much of the first fruit of their faith.
and of brotherly love, and Christianity, unto our brothers. Thus much of the First fruit of their faith.
cc pp-f j n1, cc np1, p-acp po12 n2. av d pp-f dt ord n1 pp-f po32 n1.
(12) commentary (DIV1)
990
Image 5
4777
The second fruite of their faith is noted in these words;
The second fruit of their faith is noted in these words;
dt ord n1 pp-f po32 n1 vbz vvn p-acp d n2;
(12) commentary (DIV1)
991
Image 5
4778
And beleeued them: where, by beleeuing, wee must vnderstand not so much the act of faith,And believed them: where, by believing, we must understand not so much the act of faith,
cc vvd pno32: c-crq, p-acp vvg, pns12 vmb vvi xx av av-d dt n1 pp-f n1,
(12) commentary (DIV1)
991
Image 5
4779
for that was noted before, as the growth and encrease of their faith;
for that was noted before, as the growth and increase of their faith;
p-acp d vbds vvn a-acp, c-acp dt n1 cc n1 pp-f po32 n1;
(12) commentary (DIV1)
991
Image 5
4780
for the word imports a confirmation of their hearts, and a resolution in assurance of the promises made vnto them:
for the word imports a confirmation of their hearts, and a resolution in assurance of the promises made unto them:
p-acp dt n1 vvz dt n1 pp-f po32 n2, cc dt n1 p-acp n1 pp-f dt n2 vvn p-acp pno32:
(12) commentary (DIV1)
991
Image 5
4781
which is not vnusuall in Scripture:
which is not unusual in Scripture:
r-crq vbz xx j p-acp n1:
(12) commentary (DIV1)
991
Image 5
4782
for Paul prayeth for the Churches who had true knowledge, faith, and loue, that they might encrease and abound therein more and more, Ephesians 3.16.17. Philippians, 1.9.11. Colossians 1.9.11. Heere then wee may obserue in the example of these Patriarches, that it is the duty and property of euery true beleeuer, to goe forward and encrease in faith, till hee come to a full perswasion and assurance in Gods promises.
for Paul Prayeth for the Churches who had true knowledge, faith, and love, that they might increase and abound therein more and more, Ephesians 3.16.17. Philippians, 1.9.11. colossians 1.9.11. Here then we may observe in the Exampl of these Patriarchs, that it is the duty and property of every true believer, to go forward and increase in faith, till he come to a full persuasion and assurance in God's promises.
c-acp np1 vvz p-acp dt n2 r-crq vhd j n1, n1, cc n1, cst pns32 vmd vvi cc vvi av av-dc cc av-dc, np1 crd. njp2, crd. njp2 crd. av av pns12 vmb vvi p-acp dt n1 pp-f d n2, cst pn31 vbz dt n1 cc n1 pp-f d j n1, pc-acp vvi av-j cc vvi p-acp n1, c-acp pns31 vvb p-acp dt j n1 cc n1 p-acp npg1 n2.
(12) commentary (DIV1)
991
Image 5
4783
All the giftes of GOD (and therefore faith ) are the Lords talents, and euery true beleeuer is the Lords seruant, called to occupie therewith.
All the Gifts of GOD (and Therefore faith) Are the lords Talents, and every true believer is the lords servant, called to occupy therewith.
av-d dt n2 pp-f np1 (cc av n1) vbr dt n2 n2, cc d j n1 vbz dt ng1 n1, vvd pc-acp vvi av.
(12) commentary (DIV1)
992
Image 5
4784
Now GOD, hauing put his talent into any mans hand, doth require the encrease thereof, as the Parable shewes, Luke 19.13. And this Paul teacheth:
Now GOD, having put his talon into any men hand, does require the increase thereof, as the Parable shows, Lycia 19.13. And this Paul Teaches:
av np1, vhg vvn po31 n1 p-acp d ng1 n1, vdz vvi dt vvb av, c-acp dt n1 vvz, av crd. cc d np1 vvz:
(12) commentary (DIV1)
992
Image 5
4785
for, praying for the Ephesians, that they may goe on, and be strengthened by the spirit in the inner man, Ephesians 3.16, he signifieth, that hee that doth truly beleeue in Christ, must goe on from grace to grace, till hee be a tall man in Christ:
for, praying for the Ephesians, that they may go on, and be strengthened by the Spirit in the inner man, Ephesians 3.16, he signifies, that he that does truly believe in christ, must go on from grace to grace, till he be a tall man in christ:
c-acp, vvg p-acp dt np1, cst pns32 vmb vvi a-acp, cc vbb vvn p-acp dt n1 p-acp dt j n1, np1 crd, pns31 vvz, cst pns31 cst vdz av-j vvi p-acp np1, vmb vvi p-acp p-acp n1 pc-acp vvi, c-acp pns31 vbb dt j n1 p-acp np1:
(12) commentary (DIV1)
992
Image 5
4786
as a childe groweth from yeare to yeare, till hee come to bee a strong man.
as a child grows from year to year, till he come to be a strong man.
c-acp dt n1 vvz p-acp n1 p-acp n1, c-acp pns31 vvb pc-acp vbi dt j n1.
(12) commentary (DIV1)
992
Image 5
4787
The nature of faith is like vnto fire, which will not goe out, so long as wood,
The nature of faith is like unto fire, which will not go out, so long as wood,
dt n1 pp-f n1 vbz av-j p-acp n1, r-crq vmb xx vvi av, av av-j c-acp n1,
(12) commentary (DIV1)
992
Image 5
4788
or other fewell is put vnto it, but will take holde thereof, and growe vnto a greater flame:
or other fuel is put unto it, but will take hold thereof, and grow unto a greater flame:
cc j-jn n1 vbz vvn p-acp pn31, cc-acp vmb vvi vvi av, cc vvi p-acp dt jc n1:
(12) commentary (DIV1)
992
Image 5
4789
and so will faith growe vp to a full perswasion in all those that conscionablie apply themselues to the Worde and Prayer.
and so will faith grow up to a full persuasion in all those that Conscionably apply themselves to the Word and Prayer.
cc av vmb n1 vvi a-acp p-acp dt j n1 p-acp d d cst av-j vvi px32 p-acp dt n1 cc n1.
(12) commentary (DIV1)
992
Image 5
4790
But goes the case thus with vs in the matter of faith? Nay verily, generally it is farre otherwise:
But Goes the case thus with us in the matter of faith? Nay verily, generally it is Far otherwise:
p-acp vvz dt n1 av p-acp pno12 p-acp dt n1 pp-f n1? uh-x av-j, av-j pn31 vbz av-j av:
(12) commentary (DIV1)
993
Image 5
4791
for many among vs haue no regard of faith at all, but thinke they may liue as they lust, their good meaning will serue the turne:
for many among us have no regard of faith At all, but think they may live as they lust, their good meaning will serve the turn:
c-acp d p-acp pno12 vhi dx n1 pp-f n1 p-acp d, cc-acp vvb pns32 vmb vvi c-acp pns32 vvb, po32 j n1 vmb vvi dt n1:
(12) commentary (DIV1)
993
Image 5
4792
others, and those not a fewe, are so farre from going forward in faith, that they are euery day worse and worse,
Others, and those not a few, Are so Far from going forward in faith, that they Are every day Worse and Worse,
n2-jn, cc d xx dt d, vbr av av-j p-acp vvg av-j p-acp n1, cst pns32 vbr d n1 av-jc cc av-jc,
(12) commentary (DIV1)
993
Image 5
4793
and still goe backward more and more. A third sort wee haue, that will heare the word, and receiue the Sacraments;
and still go backward more and more. A third sort we have, that will hear the word, and receive the Sacraments;
cc j vvb av-j dc cc av-dc. dt ord n1 pns12 vhb, cst vmb vvi dt n1, cc vvi dt n2;
(12) commentary (DIV1)
993
Image 5
4794
but yet their growth in grace is verie slender, they stand at a stay, and profit little.
but yet their growth in grace is very slender, they stand At a stay, and profit little.
cc-acp av po32 n1 p-acp n1 vbz av j, pns32 vvb p-acp dt n1, cc n1 j.
(12) commentary (DIV1)
993
Image 5
4795
Now, howsoeuer it may be thought but a small fault, not to profit in Religion: yet vndoubtedly it is a fearefull Iudgement of GOD,
Now, howsoever it may be Thought but a small fault, not to profit in Religion: yet undoubtedly it is a fearful Judgement of GOD,
av, c-acp pn31 vmb vbi vvn p-acp dt j n1, xx pc-acp vvi p-acp n1: av av-j pn31 vbz dt j n1 pp-f np1,
(12) commentary (DIV1)
994
Image 5
4796
when the hearers of the word in any congregation are daily taught, and doe not profit thereby:
when the hearers of the word in any congregation Are daily taught, and do not profit thereby:
c-crq dt n2 pp-f dt n1 p-acp d n1 vbr av-j vvn, cc vdb xx vvi av:
(12) commentary (DIV1)
994
Image 5
4797
and therefore the holy Ghost noteth those women to be laden with sinne, which are euer learning,
and Therefore the holy Ghost notes those women to be laden with sin, which Are ever learning,
cc av dt j n1 vvz d n2 pc-acp vbi vvn p-acp n1, r-crq vbr av vvg,
(12) commentary (DIV1)
994
Image 5
4798
and yet neuer are able to come to the knowledge of the truth, 2. Timoth. 3.7.and yet never Are able to come to the knowledge of the truth, 2. Timothy 3.7.
cc av av vbr j pc-acp vvi p-acp dt n1 pp-f dt n1, crd np1 crd.
(12) commentary (DIV1)
994
Image 5
4799
If a childe lately borne, like not well, nor growe, when it hath good keeping:
If a child lately born, like not well, nor grow, when it hath good keeping:
cs dt n1 av-j vvn, vvb xx av, ccx vvi, c-crq pn31 vhz j n-vvg:
(12) commentary (DIV1)
994
Image 5
4800
the common saying is, that it is a Changeling. So, if a man heare the word of God,
the Common saying is, that it is a Changeling. So, if a man hear the word of God,
dt j n-vvg vbz, cst pn31 vbz dt n1. av, cs dt n1 vvi dt n1 pp-f np1,
(12) commentary (DIV1)
994
Image 5
4801
and doe not encrease in knowledge, faith, and obedience, wee may most truly say of him, that hee is a spirituall Changeling: and therefore to auoide this fearefull iudgement of God, we must first labour for faith ;
and do not increase in knowledge, faith, and Obedience, we may most truly say of him, that he is a spiritual Changeling: and Therefore to avoid this fearful judgement of God, we must First labour for faith;
cc vdb xx vvi p-acp n1, n1, cc n1, pns12 vmb av-ds av-j vvi pp-f pno31, cst pns31 vbz dt j n1: cc av pc-acp vvi d j n1 pp-f np1, pns12 vmb ord vvi p-acp n1;
(12) commentary (DIV1)
994
Image 5
4802
& hauing faith, encrease therein, and in other graces of God, till we come to be strong men in Christ.
& having faith, increase therein, and in other graces of God, till we come to be strong men in christ.
cc vhg n1, vvb av, cc p-acp j-jn n2 pp-f np1, c-acp pns12 vvb pc-acp vbi j n2 p-acp np1.
(12) commentary (DIV1)
994
Image 5
4803
It is here said, that those Patriarchs encreased in faith:
It is Here said, that those Patriarchs increased in faith:
pn31 vbz av vvn, cst d n2 vvn p-acp n1:
(12) commentary (DIV1)
995
Image 5
4804
But it may be demaunded how, and by what meanes they did attaine hereto? Answer. In the booke of Genesis, we may finde three wayes, whereby they were confirmed in the faith,
But it may be demanded how, and by what means they did attain hereto? Answer. In the book of Genesis, we may find three ways, whereby they were confirmed in the faith,
cc-acp pn31 vmb vbi vvn c-crq, cc p-acp r-crq n2 pns32 vdd vvi av? vvb. p-acp dt n1 pp-f n1, pns12 vmb vvi crd n2, c-crq pns32 vbdr vvn p-acp dt n1,
(12) commentary (DIV1)
995
Image 5
4805
and did growe vp in grace. The first meanes was from God himselfe;
and did grow up in grace. The First means was from God himself;
cc vdd vvi a-acp p-acp n1. dt ord n2 vbds p-acp np1 px31;
(12) commentary (DIV1)
995
Image 5
4806
for, when he had made his couenant with Abraham, mercifully renuing the same, during his life as occasion serued sundry times, he stayed not there, suffering it to die with Abraham: but when Abraham was dead, God renued his couenant with Isaac and Rebecka: and with Iacob also after them.
for, when he had made his Covenant with Abraham, mercifully renewing the same, during his life as occasion served sundry times, he stayed not there, suffering it to die with Abraham: but when Abraham was dead, God renewed his Covenant with Isaac and Rebecca: and with Iacob also After them.
p-acp, c-crq pns31 vhd vvn po31 n1 p-acp np1, av-j vvg dt d, p-acp po31 n1 p-acp n1 vvd j n2, pns31 vvd xx a-acp, vvg pn31 pc-acp vvi p-acp np1: cc-acp c-crq np1 vbds j, np1 vvd po31 n1 p-acp np1 cc np1: cc p-acp np1 av p-acp pno32.
(12) commentary (DIV1)
995
Image 5
4807
Now the tongue of man cannot vtter, what a wonderfull furtherance it was vnto their faith, to haue the Lord himselfe to renue his gracious promises vnto them.
Now the tongue of man cannot utter, what a wonderful furtherance it was unto their faith, to have the Lord himself to renew his gracious promises unto them.
av dt n1 pp-f n1 vmbx vvi, q-crq dt j n1 pn31 vbds p-acp po32 n1, pc-acp vhi dt n1 px31 pc-acp vvi po31 j n2 p-acp pno32.
(12) commentary (DIV1)
995
Image 5
4808
The second meanes of encreasing their faith ▪ was, their holy conuersing one with another:
The second means of increasing their faith ▪ was, their holy conversing one with Another:
dt ord n2 pp-f n-vvg po32 n1 ▪ vbds, po32 j vvg pi p-acp n-jn:
(12) commentary (DIV1)
995
Image 5
4809
for, the manner of the Patriarchs, was to teach and instruct their children, and to nurture them vp in the true worship and feare of God;
for, the manner of the Patriarchs, was to teach and instruct their children, and to nurture them up in the true worship and Fear of God;
c-acp, dt n1 pp-f dt n2, vbds pc-acp vvi cc vvi po32 n2, cc p-acp n1 pno32 a-acp p-acp dt j n1 cc n1 pp-f np1;
(12) commentary (DIV1)
995
Image 5
4810
by which meanes they did not only implant Gods promises in the hearts of their children,
by which means they did not only implant God's promises in the hearts of their children,
p-acp r-crq n2 pns32 vdd xx av-j vvi npg1 n2 p-acp dt n2 pp-f po32 n2,
(12) commentary (DIV1)
995
Image 5
4811
but were themselues confirmed in the same: for, hee that teacheth another from a feeling heart, greatly strengtheneth his owne soule.
but were themselves confirmed in the same: for, he that Teaches Another from a feeling heart, greatly strengtheneth his own soul.
cc-acp vbdr px32 vvn p-acp dt d: c-acp, pns31 cst vvz j-jn p-acp dt j-vvg n1, av-j vvz po31 d n1.
(12) commentary (DIV1)
995
Image 5
4812
Now God himselfe doth testifie this thing of Abraham, saying:
Now God himself does testify this thing of Abraham, saying:
av np1 px31 vdz vvi d n1 pp-f np1, vvg:
(12) commentary (DIV1)
995
Image 5
4813
I knowe him, that he will commaund his sonnes and his houshold after him, that they keepe the way of the Lord, to doe righteousnesse and iudgement. I know him, that he will command his Sons and his household After him, that they keep the Way of the Lord, to do righteousness and judgement.
pns11 vvb pno31, cst pns31 vmb vvi po31 n2 cc po31 n1 p-acp pno31, cst pns32 vvb dt n1 pp-f dt n1, pc-acp vdi n1 cc n1.
(12) commentary (DIV1)
995
Image 5
4814
Now looke what Abraham herein did to Isaac, that no doubt did Isaac vnto Iacob. The third meanes to encrease their faith was, from each one to himself:
Now look what Abraham herein did to Isaac, that no doubt did Isaac unto Iacob. The third means to increase their faith was, from each one to himself:
av vvi r-crq np1 av vdd p-acp np1, cst dx n1 vdd np1 p-acp np1. dt ord n2 pc-acp vvi po32 n1 vbds, p-acp d pi p-acp px31:
(12) commentary (DIV1)
995
Image 5
4815
for they gaue themselues often times in their owne persons to muse & meditate vpō the promises of God:
for they gave themselves often times in their own Persons to muse & meditate upon the promises of God:
c-acp pns32 vvd px32 av av p-acp po32 d n2 pc-acp vvi cc vvi p-acp dt n2 pp-f np1:
(12) commentary (DIV1)
995
Image 5
4816
so it is said of Isaac, that he went out to pray or to meditate in the field towards euening: so it is said of Isaac, that he went out to pray or to meditate in the field towards evening:
av pn31 vbz vvn pp-f np1, cst pns31 vvd av pc-acp vvi cc pc-acp vvi p-acp dt n1 p-acp n1:
(12) commentary (DIV1)
995
Image 5
4817
and wee may perswade our selues it was concerning this and other promises of God, and the accomplishment thereof.
and we may persuade our selves it was Concerning this and other promises of God, and the accomplishment thereof.
cc pns12 vmb vvi po12 n2 pn31 vbds vvg d cc j-jn n2 pp-f np1, cc dt n1 av.
(12) commentary (DIV1)
995
Image 5
4818
And wee neede not to doubt, but that Abraham and Iaacob did the like. These are the means, by which these godly Patriarchs were strengthened in their faith.
And we need not to doubt, but that Abraham and Jacob did the like. These Are the means, by which these godly Patriarchs were strengthened in their faith.
cc pns12 vvb xx pc-acp vvi, cc-acp cst np1 cc np1 vdd dt av-j. d vbr dt n2, p-acp r-crq d j n2 vbdr vvn p-acp po32 n1.
(12) commentary (DIV1)
995
Image 5
4819
All which, must be marked of vs diligently, and put in practice:
All which, must be marked of us diligently, and put in practice:
av-d r-crq, vmb vbi vvn pp-f pno12 av-j, cc vvd p-acp n1:
(12) commentary (DIV1)
996
Image 5
4820
for, the cause why we heare the word often, and yet profit little by it, is chiefly this;
for, the cause why we hear the word often, and yet profit little by it, is chiefly this;
c-acp, dt n1 c-crq pns12 vvb dt n1 av, cc av vvb j p-acp pn31, vbz av-jn d;
(12) commentary (DIV1)
996
Image 5
4821
because the meanes by which men should growe vp in faith, are so slenderly vsed among vs. For, the first meanes, which is on Gods behalfe to man;
Because the means by which men should grow up in faith, Are so slenderly used among us For, the First means, which is on God's behalf to man;
c-acp dt n2 p-acp r-crq n2 vmd vvi a-acp p-acp n1, vbr av av-j vvn p-acp pno12 p-acp, dt ord n2, r-crq vbz p-acp ng1 n1 p-acp n1;
(12) commentary (DIV1)
996
Image 5
4822
is through his great and vnspeakable mercy, plentifully affoorded in many parts of the Land, in the holy Ministerie of the gospell:
is through his great and unspeakable mercy, plentifully afforded in many parts of the Land, in the holy Ministry of the gospel:
vbz p-acp po31 j cc j-u n1, av-j vvn p-acp d n2 pp-f dt n1, p-acp dt j n1 pp-f dt n1:
(12) commentary (DIV1)
996
Image 5
4823
wherin, Gods gratious promises of mercy, are opened and applied to mens hearts, and his iudgements against sinne, are sharpely denounced, to driue men to lay holde on Gods mercy in Christ.
wherein, God's gracious promises of mercy, Are opened and applied to men's hearts, and his Judgments against sin, Are sharply denounced, to driven men to lay hold on God's mercy in christ.
c-crq, n2 j n2 pp-f n1, vbr vvn cc vvn p-acp ng2 n2, cc po31 n2 p-acp n1, vbr av-j vvn, pc-acp vvi n2 pc-acp vvi n1 p-acp npg1 n1 p-acp np1.
(12) commentary (DIV1)
996
Image 5
4824
But, if wee regard the second meanes;
But, if we regard the second means;
p-acp, cs pns12 vvb dt ord n2;
(12) commentary (DIV1)
996
Image 5
4825
which is, mutuall instruction, of father to childe, of master to seruant ▪ and of one neighbour to another;
which is, mutual instruction, of father to child, of master to servant ▪ and of one neighbour to Another;
r-crq vbz, j n1, pp-f n1 p-acp n1, pp-f n1 p-acp n1 ▪ cc pp-f crd n1 p-acp j-jn;
(12) commentary (DIV1)
996
Image 5
4826
together with mutuall conference, about that we are taught: Or else, if wee regard the third meanes;
together with mutual conference, about that we Are taught: Or Else, if we regard the third means;
av p-acp j n1, p-acp cst pns12 vbr vvn: cc av, cs pns12 vvb dt ord n2;
(12) commentary (DIV1)
996
Image 5
4827
which is, priuate meditation vpon Gods word and promises taught vnto vs (which meditation, is to a Christian soule,
which is, private meditation upon God's word and promises taught unto us (which meditation, is to a Christian soul,
r-crq vbz, j n1 p-acp npg1 n1 cc n2 vvn p-acp pno12 (r-crq n1, vbz p-acp dt njp n1,
(12) commentary (DIV1)
996
Image 5
4828
like the chewing of the cudde vnto a beast; for, as chewing the cudde turnes that which was eaten, into true feeding;
like the chewing of the cud unto a beast; for, as chewing the cud turns that which was eaten, into true feeding;
av-j dt vvg pp-f dt n1 p-acp dt n1; p-acp, c-acp vvg dt n1 vvz cst r-crq vbds vvn, p-acp j n-vvg;
(12) commentary (DIV1)
996
Image 5
4829
so doth holy meditation, make Gods word, and promises, spirituall refreshing, by digesting them in the heart):
so does holy meditation, make God's word, and promises, spiritual refreshing, by digesting them in the heart):
av vdz j n1, vvb npg1 n1, cc n2, j n-vvg, p-acp vvg pno32 p-acp dt n1):
(12) commentary (DIV1)
996
Image 5
4830
If (I say) wee take a viewe of these two latter, wee shall finde them seldome vsed of very many, or not at all.
If (I say) we take a view of these two latter, we shall find them seldom used of very many, or not At all.
cs (pns11 vvb) pns12 vvb dt n1 pp-f d crd d, pns12 vmb vvi pno32 av vvn pp-f av d, cc xx p-acp d.
(12) commentary (DIV1)
996
Image 5
4831
Blessed be God, we neede not to doubt, but there bee some, who vse these meanes, with care, and reuerence:
Blessed be God, we need not to doubt, but there be Some, who use these means, with care, and Reverence:
j-vvn vbb np1, pns12 vvb xx pc-acp vvi, cc-acp pc-acp vbi d, r-crq vvb d n2, p-acp n1, cc n1:
(12) commentary (DIV1)
996
Image 5
4832
but alas, these some, are very fewe. And because this duty is so slackly performed;
but alas, these Some, Are very few. And Because this duty is so slackly performed;
cc-acp uh, d d, vbr av d. cc c-acp d n1 vbz av av-j vvn;
(12) commentary (DIV1)
996
Image 5
4833
hence it is, that though the couenant of mercy in Christ, be oft repeated, yet men reape little profit by it.
hence it is, that though the Covenant of mercy in christ, be oft repeated, yet men reap little profit by it.
av pn31 vbz, cst cs dt n1 pp-f n1 p-acp np1, vbb av vvn, av n2 vvb j n1 p-acp pn31.
(12) commentary (DIV1)
996
Image 5
4834
So that we must learne to follow this notable practice of these godly Patriarchs, and looke what meanes they vsed for the increase of their faith;
So that we must Learn to follow this notable practice of these godly Patriarchs, and look what means they used for the increase of their faith;
av cst pns12 vmb vvi pc-acp vvi d j n1 pp-f d j n2, cc vvb r-crq n2 pns32 vvd p-acp dt n1 pp-f po32 n1;
(12) commentary (DIV1)
996
Image 5
4835
the same also, must we vse, and that diligently: so shall we grow, and increase, and waxe strong in faith, as they did.
the same also, must we use, and that diligently: so shall we grow, and increase, and wax strong in faith, as they did.
dt d av, vmb pns12 vvi, cc cst av-j: av vmb pns12 vvi, cc vvi, cc vvi j p-acp n1, c-acp pns32 vdd.
(12) commentary (DIV1)
996
Image 5
4836
The third fruit of their faith, is this; And receiued them thankefully. NONLATINALPHABET, the word in the originall signifieth, to salute ;
The third fruit of their faith, is this; And received them thankfully., the word in the original signifies, to salute;
dt ord n1 pp-f po32 n1, vbz d; cc vvd pno32 av-j., dt n1 p-acp dt n-jn vvz, pc-acp vvi;
(12) commentary (DIV1)
997
Image 5
4837
and that not onely by speach, but any way else:
and that not only by speech, but any Way Else:
cc cst xx av-j p-acp n1, cc-acp d n1 av:
(12) commentary (DIV1)
998
Image 5
4838
as by imbracing, &c. and therefore in this place, is not vnfitly translated, And receiued them thankefully ;
as by embracing, etc. and Therefore in this place, is not unfitly translated, And received them thankfully;
c-acp p-acp vvg, av cc av p-acp d n1, vbz xx av-j vvn, cc vvd pno32 av-j;
(12) commentary (DIV1)
998
Image 5
4839
that is, they tooke them kindly at Gods hands. This is a notable fruit of faith, whereby they are commended;
that is, they took them kindly At God's hands. This is a notable fruit of faith, whereby they Are commended;
d vbz, pns32 vvd pno32 av-j p-acp npg1 n2. d vbz dt j n1 pp-f n1, c-crq pns32 vbr vvn;
(12) commentary (DIV1)
998
Image 5
4840
that seeing the promises of God afarre off, did yet take them most kindly at Gods hands.
that seeing the promises of God afar off, did yet take them most kindly At God's hands.
d vvg dt n2 pp-f np1 av a-acp, vdd av vvi pno32 av-ds av-j p-acp npg1 n2.
(12) commentary (DIV1)
999
Image 5
4841
But, here wee must consider, how they tooke them kindly:
But, Here we must Consider, how they took them kindly:
p-acp, av pns12 vmb vvi, c-crq pns32 vvd pno32 av-j:
(12) commentary (DIV1)
999
Image 5
4842
namely, by doing 2. things. 1. By an action of their heart. 2. By an action of their life.
namely, by doing 2. things. 1. By an actium of their heart. 2. By an actium of their life.
av, p-acp vdg crd n2. crd p-acp dt n1 pp-f po32 n1. crd p-acp dt n1 pp-f po32 n1.
(12) commentary (DIV1)
999
Image 5
4843
The action of their heart was this, that howsoeuer the promise was not accomplished in their daies;
The actium of their heart was this, that howsoever the promise was not accomplished in their days;
dt n1 pp-f po32 n1 vbds d, cst c-acp dt n1 vbds xx vvn p-acp po32 n2;
(12) commentary (DIV1)
999
Image 5
4844
yet they were wōderfully glad therof:
yet they were wonderfully glad thereof:
av pns32 vbdr av-j j av:
(12) commentary (DIV1)
999
Image 5
4845
for, our Sauiour Christ said to the Iewes, Your father Abrahā reioyced to see my day,
for, our Saviour christ said to the Iewes, Your father Abrahā rejoiced to see my day,
c-acp, po12 n1 np1 vvd p-acp dt np2, po22 n1 np1 vvd pc-acp vvi po11 n1,
(12) commentary (DIV1)
999
Image 5
4846
& he saw it & was glad. It did Abrahams heart good to see Christ afarre off: & he saw it & was glad. It did Abrahams heart good to see christ afar off:
cc pns31 vvd pn31 cc vbds j. pn31 vdd npg1 n1 j pc-acp vvi np1 av a-acp:
(12) commentary (DIV1)
999
Image 5
4847
and so we may safely thinke of Sarah, Isaac, and Iaacob, that their hearts were also rauished with ioy, to heare the wonderfull promise of God, concerning the Messias;
and so we may safely think of Sarah, Isaac, and Jacob, that their hearts were also ravished with joy, to hear the wonderful promise of God, Concerning the Messias;
cc av pns12 vmb av-j vvi pp-f np1, np1, cc np1, cst po32 n2 vbdr av vvn p-acp n1, pc-acp vvi dt j n1 pp-f np1, vvg dt np1;
(12) commentary (DIV1)
999
Image 5
4848
and to thinke of the most ioyful performance, which they knew should follow in due time.
and to think of the most joyful performance, which they knew should follow in due time.
cc pc-acp vvi pp-f dt av-ds j n1, r-crq pns32 vvd vmd vvi p-acp j-jn n1.
(12) commentary (DIV1)
999
Image 5
4849
Secondly, they tooke this promise kindly, by the practice of their life;
Secondly, they took this promise kindly, by the practice of their life;
ord, pns32 vvd d n1 av-j, p-acp dt n1 pp-f po32 n1;
(12) commentary (DIV1)
1000
Image 5
4850
for, when they came to any strange place (as wee may often read in the story) there they built vp altars, & offered sacrifice vnto God, and called on his name.
for, when they Come to any strange place (as we may often read in the story) there they built up Altars, & offered sacrifice unto God, and called on his name.
p-acp, c-crq pns32 vvd p-acp d j n1 (c-acp pns12 vmb av vvi p-acp dt n1) a-acp pno32 vvn a-acp n2, cc vvd n1 p-acp np1, cc vvn p-acp po31 n1.
(12) commentary (DIV1)
1000
Image 5
4851
All which they did, to testifie their inward ioy, & thankful acceptance of Gods promises in Christ, and of the promised Land ;
All which they did, to testify their inward joy, & thankful acceptance of God's promises in christ, and of the promised Land;
av-d r-crq pns32 vdd, pc-acp vvi po32 j n1, cc j n1 pp-f npg1 n2 p-acp np1, cc pp-f dt vvd n1;
(12) commentary (DIV1)
1000
Image 5
4852
thogh neither were accōplished in their daies.
though neither were accomplished in their days.
cs d vbdr vvn p-acp po32 n2.
(12) commentary (DIV1)
1000
Image 5
4853
Now, as touching our selues, the same maine promises of God, that were made to Abraham, Isaac, and Iaacob, hath the Lord made and continued vnto vs:
Now, as touching our selves, the same main promises of God, that were made to Abraham, Isaac, and Jacob, hath the Lord made and continued unto us:
av, c-acp vvg po12 n2, dt d j n2 pp-f np1, cst vbdr vvn p-acp np1, np1, cc np1, vhz dt n1 vvd cc vvn p-acp pno12:
(12) commentary (DIV1)
1001
Image 5
4854
nay, we haue the same already accōplished ;
nay, we have the same already accomplished;
uh-x, pns12 vhb dt d av vvn;
(12) commentary (DIV1)
1001
Image 5
4855
& we see the same verified more euidently and plainely, than any of the Patriarchs did.
& we see the same verified more evidently and plainly, than any of the Patriarchs did.
cc pns12 vvb dt d vvd av-dc av-j cc av-j, cs d pp-f dt n2 vdd.
(12) commentary (DIV1)
1001
Image 5
4856
Which being true, our duty is, to take the same much more thankefully, and kindly, at Gods hands,
Which being true, our duty is, to take the same much more thankfully, and kindly, At God's hands,
r-crq vbg j, po12 n1 vbz, pc-acp vvi dt d d dc av-j, cc av-j, p-acp npg1 n2,
(12) commentary (DIV1)
1001
Image 5
4857
than they did or could doe;
than they did or could do;
cs pns32 vdd cc vmd vdi;
(12) commentary (DIV1)
1001
Image 5
4858
because we haue more light and knowledge in the promises of God, than euer the Patriarchs had.
Because we have more Light and knowledge in the promises of God, than ever the Patriarchs had.
c-acp pns12 vhb av-dc j cc n1 p-acp dt n2 pp-f np1, cs av dt n2 vhd.
(12) commentary (DIV1)
1001
Image 5
4859
But wee haue iust cause to bewaile the daies and times wherein we liue: for, whereas we should take the promises of God most ioyfully, and kindly; the case is farre otherwise.
But we have just cause to bewail the days and times wherein we live: for, whereas we should take the promises of God most joyfully, and kindly; the case is Far otherwise.
cc-acp pns12 vhb j n1 pc-acp vvi dt n2 cc n2 c-crq pns12 vvb: c-acp, cs pns12 vmd vvi dt n2 pp-f np1 av-ds av-j, cc av-j; dt n1 vbz av-j av.
(12) commentary (DIV1)
1002
Image 5
4860
For generally, it may be said of our nation and people that in regard of the mercies and promises of God, wee are an vnkinde people. And that this is true (for the most part) in all of vs,
For generally, it may be said of our Nation and people that in regard of the Mercies and promises of God, we Are an unkind people. And that this is true (for the most part) in all of us,
p-acp av-j, pn31 vmb vbi vvn pp-f po12 n1 cc n1 cst p-acp n1 pp-f dt n2 cc n2 pp-f np1, pns12 vbr dt j n1. cc cst d vbz j (c-acp dt av-ds n1) p-acp d pp-f pno12,
(12) commentary (DIV1)
1002
Image 5
4861
if we• will but a little examine the matter, we shall find too apparant, by many euidences:
if we• will but a little examine the matter, we shall find too apparent, by many evidences:
cs n1 vmb p-acp dt j vvi dt n1, pns12 vmb vvi av j, p-acp d n2:
(12) commentary (DIV1)
1002
Image 5
4862
for first, let any of vs be brought to a place, where we may behold some vaine Enterlude, or Showe;
for First, let any of us be brought to a place, where we may behold Some vain Interlude, or Show;
c-acp ord, vvb d pp-f pno12 vbi vvn p-acp dt n1, c-crq pns12 vmb vvi d j n1, cc vvb;
(12) commentary (DIV1)
1002
Image 5
4863
a man would not thinke how wonderfully we are rauished therewithall, so as we could find in our hearts to spend whole daies in beholding them.
a man would not think how wonderfully we Are ravished therewithal, so as we could find in our hearts to spend Whole days in beholding them.
dt n1 vmd xx vvi c-crq av-j pns12 vbr vvn av, av c-acp pns12 vmd vvi p-acp po12 n2 pc-acp vvi j-jn n2 p-acp vvg pno32.
(12) commentary (DIV1)
1002
Image 5
4864
But let vs be brought to heare the Gospel of Christ, his holy word preached, and taught;
But let us be brought to hear the Gospel of christ, his holy word preached, and taught;
cc-acp vvb pno12 vbi vvn pc-acp vvi dt n1 pp-f np1, po31 j n1 vvd, cc vvn;
(12) commentary (DIV1)
1002
Image 5
4865
as it was vnto Abraham, Isaac, & Iaacob (wherein they much reioyced) and there we sit heauy and drowsie,
as it was unto Abraham, Isaac, & Jacob (wherein they much rejoiced) and there we fit heavy and drowsy,
c-acp pn31 vbds p-acp np1, np1, cc np1 (c-crq pns32 d vvd) cc a-acp pns12 vvb j cc j,
(12) commentary (DIV1)
1002
Image 5
4866
so as the Word seems loathsome vnto vs, & one houre is so tedious, as we hardly hold it out without sleeping:
so as the Word seems loathsome unto us, & one hour is so tedious, as we hardly hold it out without sleeping:
av c-acp dt n1 vvz j p-acp pno12, cc crd n1 vbz av j, c-acp pns12 av vvb pn31 av p-acp vvg:
(12) commentary (DIV1)
1002
Image 5
4867
and if it passe the houre a little, O how impatiently our nature takes it!
and if it pass the hour a little, Oh how impatiently our nature Takes it!
cc cs pn31 vvb dt n1 dt j, uh c-crq av-j po12 n1 vvz pn31!
(12) commentary (DIV1)
1002
Image 5
4868
All which shew plainly, that we haue no such ioy to heare of Christ, and his mercifull promises, as these godly Patriarchs had:
All which show plainly, that we have no such joy to hear of christ, and his merciful promises, as these godly Patriarchs had:
av-d r-crq vvb av-j, cst pns12 vhb dx d n1 pc-acp vvi pp-f np1, cc po31 j n2, c-acp d j n2 vhd:
(12) commentary (DIV1)
1002
Image 5
4869
so that we are both hard hearted, & vnkind; & altogether insensible of so great fauours of our God towards vs.
so that we Are both hard hearted, & unkind; & altogether insensible of so great favours of our God towards us
av cst pns12 vbr d j j-vvn, cc j; cc av j pp-f av j n2 pp-f po12 n1 p-acp pno12
(12) commentary (DIV1)
1002
Image 5
4870
Secondly, consider mens behauiour in Gods worship: It is euident, that the greatest part of people, worship God but in formall shew, for fashions sake.
Secondly, Consider men's behaviour in God's worship: It is evident, that the greatest part of people, worship God but in formal show, for fashions sake.
ord, vvb ng2 n1 p-acp npg1 n1: pn31 vbz j, cst dt js n1 pp-f n1, n1 np1 cc-acp p-acp j n1, p-acp ng1 n1.
(12) commentary (DIV1)
1003
Image 5
4871
These godly Patriarchs, Abraham, &c. built altars in euery place where they came ▪ and offered sacrifice vnto God, to signifie their kindnesse,
These godly Patriarchs, Abraham, etc. built Altars in every place where they Come ▪ and offered sacrifice unto God, to signify their kindness,
np1 j n2, np1, av vvd n2 p-acp d n1 c-crq pns32 vvd ▪ cc j-vvn vvi p-acp np1, pc-acp vvi po32 n1,
(12) commentary (DIV1)
1003
Image 5
4872
& willing heart, towards God for his promises. But now men worship God formally, not in way of thankefulnes;
& willing heart, towards God for his promises. But now men worship God formally, not in Way of thankfulness;
cc j n1, p-acp np1 p-acp po31 n2. p-acp av n2 vvb np1 av-j, xx p-acp n1 pp-f n1;
(12) commentary (DIV1)
1003
Image 5
4873
but either because the Law cōpels them to it, or else because it is a custome,
but either Because the Law compels them to it, or Else Because it is a custom,
cc-acp d c-acp dt n1 vvz pno32 p-acp pn31, cc av c-acp pn31 vbz dt n1,
(12) commentary (DIV1)
1003
Image 5
4874
and order, which must be kept.
and order, which must be kept.
cc n1, r-crq vmb vbi vvn.
(12) commentary (DIV1)
1003
Image 5
4875
For proofe thereof, take some one of the common sort, & aske him why he commeth into the congregation? he will say, he commeth to doe as other men doe;
For proof thereof, take Some one of the Common sort, & ask him why he comes into the congregation? he will say, he comes to do as other men do;
p-acp n1 av, vvb d crd pp-f dt j n1, cc vvi pno31 c-crq pns31 vvz p-acp dt n1? pns31 vmb vvi, pns31 vvz pc-acp vdi c-acp j-jn n2 vdb;
(12) commentary (DIV1)
1003
Image 5
4876
but what they doe, he knoweth not; or what he himselfe ought to doe, he cannot tel, nor careth much to know.
but what they do, he Knoweth not; or what he himself ought to do, he cannot tell, nor Careth much to know.
cc-acp q-crq pns32 vdb, pns31 vvz xx; cc r-crq pns31 px31 vmd pc-acp vdi, pns31 vmbx vvi, ccx vvz d pc-acp vvi.
(12) commentary (DIV1)
1003
Image 5
4877
Others also come to worship God:
Others also come to worship God:
ng2-jn av vvn p-acp n1 np1:
(12) commentary (DIV1)
1003
Image 5
4878
but aske them how they doe it? they will say, by saying ouer the ten Commandements, the Lords praier, and the beleefe.
but ask them how they do it? they will say, by saying over the ten commandments, the lords prayer, and the belief.
cc-acp vvb pno32 c-crq pns32 vdb pn31? pns32 vmb vvi, p-acp vvg p-acp dt crd n2, dt n2 n1, cc dt n1.
(12) commentary (DIV1)
1003
Image 5
4879
But, if the word be either preached, or read, they regard it not; thinking that all Gods worship stands in the repeating of those three things.
But, if the word be either preached, or read, they regard it not; thinking that all God's worship Stands in the repeating of those three things.
p-acp, cs dt n1 vbb d vvd, cc vvn, pns32 vvb pn31 xx; vvg cst d ng1 n1 vvz p-acp dt n-vvg pp-f d crd n2.
(12) commentary (DIV1)
1003
Image 5
4880
Which sheweth, that they worship God but for fashion sake, and with little more, than a plaine lip-labour.
Which shows, that they worship God but for fashion sake, and with little more, than a plain lip-labour.
r-crq vvz, cst pns32 vvb np1 cc-acp p-acp n1 n1, cc p-acp j n1, cs dt j n1.
(12) commentary (DIV1)
1003
Image 5
4881
Another sort there are, which come neere to God with their lips, but their hearts are farre from him;
another sort there Are, which come near to God with their lips, but their hearts Are Far from him;
j-jn n1 pc-acp vbr, r-crq vvb av-j p-acp np1 p-acp po32 n2, cc-acp po32 n2 vbr av-j p-acp pno31;
(12) commentary (DIV1)
1004
Image 5
4882
for though their bodies be present in the congregatiō, yet their hearts are wandring about their worldly businesse, or the works of sinne:
for though their bodies be present in the congregation, yet their hearts Are wandering about their worldly business, or the works of sin:
c-acp cs po32 n2 vbb j p-acp dt n1, av po32 n2 vbr vvg p-acp po32 j n1, cc dt n2 pp-f n1:
(12) commentary (DIV1)
1004
Image 5
4883
so that we may truly say, God is not worshipped with faith, in the heart.
so that we may truly say, God is not worshipped with faith, in the heart.
av cst pns12 vmb av-j vvi, np1 vbz xx vvn p-acp n1, p-acp dt n1.
(12) commentary (DIV1)
1004
Image 5
4884
And therefore wee are an vnkinde people, and quite degenerate from the faith of our fore-fathers, these holy Patriarchs, who receiued Gods promises so kindly, and thankfully.
And Therefore we Are an unkind people, and quite degenerate from the faith of our Forefathers, these holy Patriarchs, who received God's promises so kindly, and thankfully.
cc av pns12 vbr dt j n1, cc av j p-acp dt n1 pp-f po12 n2, d j n2, r-crq vvd npg1 n2 av av-j, cc av-j.
(12) commentary (DIV1)
1004
Image 5
4885
Thirdly, we haue the word of God daily preached and taught vnto vs:
Thirdly, we have the word of God daily preached and taught unto us:
ord, pns12 vhb dt n1 pp-f np1 av-j vvn cc vvn p-acp pno12:
(12) commentary (DIV1)
1005
Image 5
4886
but how many be there that make conscience of obeying the same in their liues and callings? Men doe come and heare, and should learne:
but how many be there that make conscience of obeying the same in their lives and callings? Men do come and hear, and should Learn:
cc-acp c-crq d vbb a-acp d vvb n1 pp-f vvg dt d p-acp po32 n2 cc n2? n2 vdb vvi cc vvi, cc vmd vvi:
(12) commentary (DIV1)
1005
Image 5
4887
but when they come home, they doe s•at contrary to that which is taught.
but when they come home, they do s•at contrary to that which is taught.
cc-acp c-crq pns32 vvb av-an, pns32 vdb vvi j-jn p-acp cst r-crq vbz vvn.
(12) commentary (DIV1)
1005
Image 5
4888
Now there can be no greater vnthankfulnesse nor vnkindnesse towards Gods then this, that men should heare and not obey; for disobedience is as the sinne of witchcraft:
Now there can be no greater unthankfulness nor unkindness towards God's then this, that men should hear and not obey; for disobedience is as the sin of witchcraft:
av a-acp vmb vbi dx jc n1 ccx n1 p-acp n2 av d, cst n2 vmd vvi cc xx vvi; p-acp n1 vbz p-acp dt n1 pp-f n1:
(12) commentary (DIV1)
1005
Image 5
4889
nay, the Lord himselfe saith, that he that maketh no conscience of obedience in his life, is in his actions of Gods worship, no more acceptable vnto God,
nay, the Lord himself Says, that he that makes no conscience of Obedience in his life, is in his actions of God's worship, no more acceptable unto God,
uh, dt n1 px31 vvz, cst pns31 cst vvz dx n1 pp-f n1 p-acp po31 n1, vbz p-acp po31 n2 pp-f npg1 n1, av-dx av-dc j p-acp np1,
(12) commentary (DIV1)
1005
Image 5
4890
then a murtherer is when he kills a man.
then a murderer is when he kills a man.
cs dt n1 vbz c-crq pns31 vvz dt n1.
(12) commentary (DIV1)
1005
Image 5
4891
Wherefore, seeing obedience is so rare to be found among vs, and disobedience aboundeth euery where, it is a plaine argument, that we take not the promises of God kindly nor thankfully at his hands:
Wherefore, seeing Obedience is so rare to be found among us, and disobedience Aboundeth every where, it is a plain argument, that we take not the promises of God kindly nor thankfully At his hands:
q-crq, vvg n1 vbz av j pc-acp vbi vvn p-acp pno12, cc n1 vvz d q-crq, pn31 vbz dt j n1, cst pns12 vvb xx dt n2 pp-f np1 av-j ccx av-j p-acp po31 n2:
(12) commentary (DIV1)
1006
Image 5
4892
for if we did, we would at least endeauour our selues, to doe what God commaunds in his Law,
for if we did, we would At least endeavour our selves, to do what God commands in his Law,
c-acp cs pns12 vdd, pns12 vmd p-acp ds vvi po12 n2, pc-acp vdi r-crq np1 vvz p-acp po31 n1,
(12) commentary (DIV1)
1006
Image 5
4893
and desireth in his Gospell, and so be thankfull vnto GOD for his mercies, shewing forth our thankfulnesse by our obedience.
and Desires in his Gospel, and so be thankful unto GOD for his Mercies, showing forth our thankfulness by our Obedience.
cc vvz p-acp po31 n1, cc av vbi j p-acp np1 p-acp po31 n2, vvg av po12 n1 p-acp po12 n1.
(12) commentary (DIV1)
1006
Image 5
4894
So that it standeth vs in hand euery man to looke vnto himselfe for his owne part, seeing God hath giuen vs his Gospell the meanes of our saluation, that therefore wee receiue and embrace the same,
So that it Stands us in hand every man to look unto himself for his own part, seeing God hath given us his Gospel the means of our salvation, that Therefore we receive and embrace the same,
av cst pn31 vvz pno12 p-acp n1 d n1 pc-acp vvi p-acp px31 p-acp po31 d n1, vvg np1 vhz vvn pno12 po31 n1 dt n2 pp-f po12 n1, cst av pns12 vvb cc vvi dt d,
(12) commentary (DIV1)
1006
Image 5
4895
least God doe either take the same from vs, or vs from it:
lest God do either take the same from us, or us from it:
cs np1 vdb d vvi dt d p-acp pno12, cc pno12 p-acp pn31:
(12) commentary (DIV1)
1006
Image 5
4896
for, we may be sure that the one of these two will followe, if we do daily heare and make no conscience to obey.
for, we may be sure that the one of these two will follow, if we do daily hear and make no conscience to obey.
c-acp, pns12 vmb vbi j cst dt pi pp-f d crd vmb vvi, cs pns12 vdb av-j vvi cc vvi dx n1 pc-acp vvi.
(12) commentary (DIV1)
1006
Image 5
4897
And thus much of the third fruite of the Patriarchs faith. The fourth fruite of their faith followeth:
And thus much of the third fruit of the Patriarchs faith. The fourth fruit of their faith follows:
cc av d pp-f dt ord n1 pp-f dt n2 n1. dt ord n1 pp-f po32 n1 vvz:
(12) commentary (DIV1)
1006
Image 5
4898
And confessed, that they were strangers and Pilgrimes on the earth. Heerein we are to consider diuers points: 1. The Text saith, They confessed ;And confessed, that they were Strangers and Pilgrims on the earth. Herein we Are to Consider diverse points: 1. The Text Says, They confessed;
cc vvd, cst pns32 vbdr n2 cc n2 p-acp dt n1. av pns12 vbr pc-acp vvi j n2: crd dt n1 vvz, pns32 vvd;
(12) commentary (DIV1)
1007
Image 5
4899
that is, they professed openly, what they were, and what their religion was, and that not onely amongst themselues,
that is, they professed openly, what they were, and what their Religion was, and that not only among themselves,
d vbz, pns32 vvd av-j, r-crq pns32 vbdr, cc r-crq po32 n1 vbds, cc cst xx av-j p-acp px32,
(12) commentary (DIV1)
1008
Image 5
4900
but before the face of Gods enemies, and heathen men. Gen. 23.4: Abraham tolde the people of the Land of Canaan, that he was a stranger and a forrainer among them.
but before the face of God's enemies, and heathen men. Gen. 23.4: Abraham told the people of the Land of Canaan, that he was a stranger and a foreigner among them.
cc-acp p-acp dt n1 pp-f npg1 n2, cc j-jn n2. np1 crd: np1 vvd dt n1 pp-f dt n1 pp-f np1, cst pns31 vbds dt n1 cc dt n1 p-acp pno32.
(12) commentary (DIV1)
1008
Image 5
4901
And when Iacob came before Pharaoh, hee confessed, that both his dayes & the dayes of his Fathers, were dayes of Pilgrimage: Gen. 47.9.
And when Iacob Come before Pharaoh, he confessed, that both his days & the days of his Father's, were days of Pilgrimage: Gen. 47.9.
cc c-crq np1 vvd p-acp np1, pns31 vvd, cst d po31 n2 cc dt n2 pp-f po31 n2, vbdr n2 pp-f n1: np1 crd.
(12) commentary (DIV1)
1008
Image 5
4902
Now, affirming so openly that they were strangers in those Countries, they intimated a plaine deniall and dislike of the religion and idolatry of those heathen Countries,
Now, affirming so openly that they were Strangers in those Countries, they intimated a plain denial and dislike of the Religion and idolatry of those heathen Countries,
av, vvg av av-j cst pns32 vbdr n2 p-acp d n2, pns32 vvd dt j n1 cc n1 pp-f dt n1 cc n1 pp-f d j-jn n2,
(12) commentary (DIV1)
1008
Image 5
4903
and proclaimed themselues to be of another religion: so that this is true which here is said of them;
and proclaimed themselves to be of Another Religion: so that this is true which Here is said of them;
cc vvn px32 pc-acp vbi pp-f j-jn n1: av cst d vbz j r-crq av vbz vvn pp-f pno32;
(12) commentary (DIV1)
1008
Image 5
4904
that they made confession and profession of their estate and their faith, and that to the enemies of God.
that they made Confessi and profession of their estate and their faith, and that to the enemies of God.
cst pns32 vvd n1 cc n1 pp-f po32 n1 cc po32 n1, cc cst p-acp dt n2 pp-f np1.
(12) commentary (DIV1)
1008
Image 5
4905
Hence we learne, that we are not to be ashamed of that holy profession of Christian religion to which wee are called.
Hence we Learn, that we Are not to be ashamed of that holy profession of Christian Religion to which we Are called.
av pns12 vvb, cst pns12 vbr xx pc-acp vbi j pp-f cst j n1 pp-f njp n1 p-acp r-crq pns12 vbr vvn.
(12) commentary (DIV1)
1009
Image 5
4906
Our calling is to professe the Gospell and religion of Christ; now to many it is a reproach & ignominie:
Our calling is to profess the Gospel and Religion of christ; now to many it is a reproach & ignominy:
po12 n-vvg vbz pc-acp vvi dt n1 cc n1 pp-f np1; av p-acp d pn31 vbz dt n1 cc n1:
(12) commentary (DIV1)
1009
Image 5
4907
but we must learn this special lesson by the example of these men;
but we must Learn this special Lesson by the Exampl of these men;
cc-acp pns12 vmb vvi d j n1 p-acp dt n1 pp-f d n2;
(12) commentary (DIV1)
1009
Image 5
4908
that howsoeuer the world iudge of Christ and his religion, yet we hauing entred into this holy profession,
that howsoever the world judge of christ and his Religion, yet we having entered into this holy profession,
cst c-acp dt n1 n1 pp-f np1 cc po31 n1, av pns12 vhg vvn p-acp d j n1,
(12) commentary (DIV1)
1009
Image 5
4909
and being called hereunto, must neuer be ashamed of it; much lesse denie or forsake the same.
and being called hereunto, must never be ashamed of it; much less deny or forsake the same.
cc vbg vvn av, vmb av-x vbi j pp-f pn31; av-d av-dc vvi cc vvi dt d.
(12) commentary (DIV1)
1009
Image 5
4910
In the primitiue Church it was a cōtemptible thing both among the Iewes & Grecians to be a Christian:
In the primitive Church it was a contemptible thing both among the Iewes & Greeks to be a Christian:
p-acp dt j n1 pn31 vbds dt j n1 av-d p-acp dt npg1 cc njp2 p-acp vbb dt njp:
(12) commentary (DIV1)
1009
Image 5
4911
to the one, the Gospell was a stumbling blocke, to the other a laughing-stocke, 1. Corin. 1.23.
to the one, the Gospel was a stumbling block, to the other a laughingstock, 1. Corin. 1.23.
p-acp dt pi, dt n1 vbds dt j-vvg n1, p-acp dt j-jn dt n1, crd np1 crd.
(12) commentary (DIV1)
1009
Image 5
4912
And yet Paul professed openly, that hee was not ashamed of that holy Gospell: Rom. 1.16.
And yet Paul professed openly, that he was not ashamed of that holy Gospel: Rom. 1.16.
cc av np1 vvn av-j, cst pns31 vbds xx j pp-f cst j n1: np1 crd.
(12) commentary (DIV1)
1009
Image 5
4913
And so it ought to be with vs: we professe Christes religion, and therefore wee must not be ashamed of it.
And so it ought to be with us: we profess Christ's Religion, and Therefore we must not be ashamed of it.
cc av pn31 vmd pc-acp vbi p-acp pno12: pns12 vvb npg1 n1, cc av pns12 vmb xx vbi j pp-f pn31.
(12) commentary (DIV1)
1009
Image 5
4914
Some there be that knowe but little, & yet haue a good minde to religion;
some there be that know but little, & yet have a good mind to Religion;
d a-acp vbb d vvb p-acp j, cc av vhb dt j n1 p-acp n1;
(12) commentary (DIV1)
1009
Image 5
4915
but when they see some do nothing else, but make a mocke and a iest of religion, they are thereby daunted and held back from the open profession, and embracing of it.
but when they see Some doe nothing Else, but make a mock and a jest of Religion, they Are thereby daunted and held back from the open profession, and embracing of it.
cc-acp c-crq pns32 vvb d n1 pix av, cc-acp vvb dt vvb cc dt n1 pp-f n1, pns32 vbr av vvn cc vvn av p-acp dt j n1, cc vvg pp-f pn31.
(12) commentary (DIV1)
1009
Image 5
4916
But if we looke to be saued by faith, as these men were, we must learne by their example, not to be ashamed of the profession of Christianitie, whereto wee are called:
But if we look to be saved by faith, as these men were, we must Learn by their Exampl, not to be ashamed of the profession of Christianity, whereto we Are called:
cc-acp cs pns12 vvb pc-acp vbi vvn p-acp n1, p-acp d n2 vbdr, pns12 vmb vvi p-acp po32 n1, xx pc-acp vbi j pp-f dt n1 pp-f np1, c-crq pns12 vbr vvn:
(12) commentary (DIV1)
1010
Image 5
4917
but must followe this notable example of Abraham and the Patriarchs, who were not ashamed, nor afraid to testifie their profession among the Heathen, whensoeuer any occasion was offered:
but must follow this notable Exampl of Abraham and the Patriarchs, who were not ashamed, nor afraid to testify their profession among the Heathen, whensoever any occasion was offered:
cc-acp vmb vvi d j n1 pp-f np1 cc dt n2, r-crq vbdr xx j, ccx j pc-acp vvi po32 n1 p-acp dt j-jn, c-crq d n1 vbds vvn:
(12) commentary (DIV1)
1010
Image 5
4918
for, whosoeuer is ashamed of Christ in this world, Christ will be ashamed of him at the day of Iudgement, be-his Father in the world to come, Luke 9.26. To goe further:
for, whosoever is ashamed of christ in this world, christ will be ashamed of him At the day of Judgement, be-his Father in the world to come, Lycia 9.26. To go further:
c-acp, r-crq vbz j pp-f np1 p-acp d n1, np1 vmb vbi j pp-f pno31 p-acp dt n1 pp-f n1, j n1 p-acp dt n1 pc-acp vvi, av crd. pc-acp vvi av-jc:
(12) commentary (DIV1)
1010
Image 5
4919
These Patriarchs professe two things: 1. That they were strangers : 2. That they were Pilgrimes. A stranger, is one that hath his abode not in his owne,
These Patriarchs profess two things: 1. That they were Strangers: 2. That they were Pilgrims. A stranger, is one that hath his Abided not in his own,
d n2 vvb crd n2: crd cst pns32 vbdr ng1: crd cst pns32 vbdr n2. dt n1, vbz pi cst vhz po31 n1 xx p-acp po31 d,
(12) commentary (DIV1)
1011
Image 5
4920
but in a strange Country, though he trauaile not.
but in a strange Country, though he travail not.
cc-acp p-acp dt j n1, cs pns31 vvi xx.
(12) commentary (DIV1)
1011
Image 5
4921
And a Pilgrime is one that is going through a forraine Country to his owne home.
And a Pilgrim is one that is going through a foreign Country to his own home.
cc dt n1 vbz pi cst vbz vvg p-acp dt j n1 p-acp po31 d n1-an.
(12) commentary (DIV1)
1012
Image 5
4922
Abraham, Isaac, & Iacob were strangers, because they dwelt as strangers in Tents, not in their owne Countries where they were borne;Abraham, Isaac, & Iacob were Strangers, Because they dwelled as Strangers in Tents, not in their own Countries where they were born;
np1, np1, cc np1 vbdr ng1, c-acp pns32 vvd p-acp n2 p-acp n2, xx p-acp po32 d n2 c-crq pns32 vbdr vvn;
(12) commentary (DIV1)
1012
Image 5
4923
but in that strange Country, whither God had called them:
but in that strange Country, whither God had called them:
cc-acp p-acp cst j n1, c-crq np1 vhd vvn pno32:
(12) commentary (DIV1)
1012
Image 5
4924
and they were Pilgrimes, because they were alwaies ready to goe thence, whithersoeuer GOD would call them:
and they were Pilgrims, Because they were always ready to go thence, whithersoever GOD would call them:
cc pns32 vbdr n2, c-acp pns32 vbdr av j pc-acp vvi av, av np1 vmd vvi pno32:
(12) commentary (DIV1)
1012
Image 5
4925
and in all places wheresoeuer they were, still they waited on God, and sought to him for the kingdome of heauen.
and in all places wheresoever they were, still they waited on God, and sought to him for the Kingdom of heaven.
cc p-acp d n2 c-crq pns32 vbdr, av pns32 vvd p-acp np1, cc vvd p-acp pno31 p-acp dt n1 pp-f n1.
(12) commentary (DIV1)
1012
Image 5
4926
Now this was not proper to these Patriarchs, but is also common to all Christians, that looke to be saued by the same faith:
Now this was not proper to these Patriarchs, but is also Common to all Christians, that look to be saved by the same faith:
av d vbds xx j p-acp d n2, p-acp vbz av j p-acp d np1, cst vvb pc-acp vbi vvn p-acp dt d n1:
(12) commentary (DIV1)
1013
Image 5
4927
for Dauid, long after them, cōfesseth vnto God, Psal. 39.12: that he is a Stranger and a Pilgrime, or soiourner with him, as all his Fathers were.
for David, long After them, Confesses unto God, Psalm 39.12: that he is a Stranger and a Pilgrim, or sojourner with him, as all his Father's were.
c-acp np1, av-j p-acp pno32, vvz p-acp np1, np1 crd: d pns31 vbz dt n1 cc dt n1, cc n1 p-acp pno31, c-acp d po31 n2 vbdr.
(12) commentary (DIV1)
1013
Image 5
4928
And euen we also must followe their faith in the practice of this profession:
And even we also must follow their faith in the practice of this profession:
cc av pns12 av vmb vvi po32 n1 p-acp dt n1 pp-f d n1:
(12) commentary (DIV1)
1013
Image 5
4929
dwelling here on the earth, we must testifie & professe our selues to be both Strangers and Pilgrimes.
Dwelling Here on the earth, we must testify & profess our selves to be both Strangers and Pilgrims.
vvg av p-acp dt n1, pns12 vmb vvi cc vvi po12 n2 pc-acp vbi d ng1 cc n2.
(12) commentary (DIV1)
1013
Image 5
4930
But how (will some say) shall we be answerable to this profession? Answer. For the practice hereof, we must doe these 3. things: 1. We must vse this world and the things therof,
But how (will Some say) shall we be answerable to this profession? Answer. For the practice hereof, we must do these 3. things: 1. We must use this world and the things thereof,
cc-acp c-crq (n1 d vvb) vmb pns12 vbi j p-acp d n1? vvb. p-acp dt n1 av, pns12 vmb vdi d crd n2: crd pns12 vmb vvi d n1 cc dt n2 av,
(12) commentary (DIV1)
1014
Image 5
4931
as though we vsed them not ; 1. Cor ▪ 7.31: The temporall blessings we here enioy, wee must so vse, as though they were not ours;as though we used them not; 1. Cor ▪ 7.31: The temporal blessings we Here enjoy, we must so use, as though they were not ours;
c-acp cs pns12 vvd pno32 xx; crd np1 ▪ crd: dt j n2 pns12 av vvi, pns12 vmb av vvi, c-acp cs pns32 vbdr xx png12;
(12) commentary (DIV1)
1014
Image 5
4932
but as strangers doe, onely for the present occasion: but we must not set our hearts thereon.
but as Strangers do, only for the present occasion: but we must not Set our hearts thereon.
p-acp c-acp n2 vdb, av-j p-acp dt j n1: cc-acp pns12 vmb xx vvi po12 n2 av.
(12) commentary (DIV1)
1014
Image 5
4933
And the rather to perswade vs heereunto, let vs consider the practice of these godly Patriarchs. They had the promise of the Land of Canaan distinctly & absolutely:
And the rather to persuade us hereunto, let us Consider the practice of these godly Patriarchs. They had the promise of the Land of Canaan distinctly & absolutely:
cc dt av-c pc-acp vvi pno12 av, vvb pno12 vvi dt n1 pp-f d j n2. pns32 vhd dt n1 pp-f dt n1 pp-f np1 av-j cc av-j:
(12) commentary (DIV1)
1014
Image 5
4934
so as no man in the world hath more right to any thing that he possesseth,
so as no man in the world hath more right to any thing that he Possesses,
av c-acp dx n1 p-acp dt n1 vhz av-dc j-jn p-acp d n1 cst pns31 vvz,
(12) commentary (DIV1)
1014
Image 5
4935
then they had to this Land; yet when they came into it, they enioyed it, and all things therein as strangers ;
then they had to this Land; yet when they Come into it, they enjoyed it, and all things therein as Strangers;
cs pns32 vhd p-acp d n1; av c-crq pns32 vvd p-acp pn31, pns32 vvd pn31, cc d n2 av p-acp n2;
(12) commentary (DIV1)
1014
Image 5
4936
and possessed nothing, but did euen buy ground to bury their dead in. And so must wee vse the things that wee haue in this world:
and possessed nothing, but did even buy ground to bury their dead in. And so must we use the things that we have in this world:
cc vvd pix, cc-acp vdd av vvi n1 pc-acp vvi po32 j n1. cc av vmb pns12 vvi dt n2 cst pns12 vhb p-acp d n1:
(12) commentary (DIV1)
1014
Image 5
4937
for our houses, we must vse them as Strangers doe an Inne:
for our houses, we must use them as Strangers do an Inn:
c-acp po12 n2, pns12 vmb vvi pno32 c-acp n2 vdb dt n1:
(12) commentary (DIV1)
1014
Image 5
4938
and for our goods, we must vse them as Pilgrimes doe other mens goods, where they stay for a night:
and for our goods, we must use them as Pilgrims do other men's goods, where they stay for a night:
cc p-acp po12 n2-j, pns12 vmb vvi pno32 c-acp n2 vdb j-jn ng2 n2-j, c-crq pns32 vvb p-acp dt n1:
(12) commentary (DIV1)
1014
Image 5
4939
we must so vse them alwaies, as being ready and willing to leaue them the next morning,
we must so use them always, as being ready and willing to leave them the next morning,
pns12 vmb av vvi pno32 av, c-acp vbg j cc j pc-acp vvi pno32 dt ord n1,
(12) commentary (DIV1)
1014
Image 5
4940
or at any time when God shall call vs away.
or At any time when God shall call us away.
cc p-acp d n1 c-crq np1 vmb vvi pno12 av.
(12) commentary (DIV1)
1014
Image 5
4941
Secondly, we must cast off all things in this world, that may any whit hinder vs in our iourney to the kingdome of heauen;
Secondly, we must cast off all things in this world, that may any whit hinder us in our journey to the Kingdom of heaven;
ord, pns12 vmb vvi a-acp d n2 p-acp d n1, cst vmb d n1 vvb pno12 p-acp po12 n1 p-acp dt n1 pp-f n1;
(12) commentary (DIV1)
1015
Image 5
4942
like vnto good trauailers, who will carie nothing with them in the way, but that which may further them to their iourneyes end;
like unto good travellers, who will carry nothing with them in the Way, but that which may further them to their journeys end;
av-j p-acp j n2, r-crq vmb vvi pix p-acp pno32 p-acp dt n1, cc-acp cst r-crq vmb av-j pno32 p-acp po32 ng1 n1;
(12) commentary (DIV1)
1015
Image 5
4943
and if any thing hinder them in the way, they will cast it from them, and rather lose it then be hindred from their home.
and if any thing hinder them in the Way, they will cast it from them, and rather loose it then be hindered from their home.
cc cs d n1 vvi pno32 p-acp dt n1, pns32 vmb vvi pn31 p-acp pno32, cc av-c vvb pn31 av vbi vvn p-acp po32 n1-an.
(12) commentary (DIV1)
1015
Image 5
4944
But what is that which is burdensome vnto vs in this our iourney to heauen? This S. Paul sheweth,
But what is that which is burdensome unto us in this our journey to heaven? This S. Paul shows,
p-acp r-crq vbz d r-crq vbz j p-acp pno12 p-acp d po12 n1 p-acp n1? d n1 np1 vvz,
(12) commentary (DIV1)
1015
Image 5
4945
when he saith, 2. Tim. 3.6, that certaine simple women are laden with sinne. Behold, sinne is that that ladeth v•:
when he Says, 2. Tim. 3.6, that certain simple women Are laden with sin. Behold, sin is that that ladeth v•:
c-crq pns31 vvz, crd np1 crd, cst j j n2 vbr vvn p-acp n1. vvb, n1 vbz d cst vvz n1:
(12) commentary (DIV1)
1015
Image 5
4946
and the Author to the Hebrewes, calleth sinne the thing that hangeth on so fast, and presseth vs downe:
and the Author to the Hebrews, calls sin the thing that hangs on so fast, and Presseth us down:
cc dt n1 p-acp dt njpg2, vvz n1 dt n1 cst vvz p-acp av av-j, cc vvz pno12 a-acp:
(12) commentary (DIV1)
1015
Image 5
4947
(Heb. 1• ▪ 1•) ▪ Therefore ▪ if we will be good trauellers, and pilgrimes towards the kingdome of heauen;
(Hebrew 1• ▪ 1•) ▪ Therefore ▪ if we will be good travellers, and Pilgrims towards the Kingdom of heaven;
(np1 n1 ▪ n1) ▪ av ▪ cs pns12 vmb vbi j n2, cc n2 p-acp dt n1 pp-f n1;
(12) commentary (DIV1)
1015
Image 5
4948
wee must take heed of all sinne;
we must take heed of all sin;
pns12 vmb vvi n1 pp-f d n1;
(12) commentary (DIV1)
1015
Image 5
4949
for that will hold vs downe, that we cannot goe one step forward, but will draw vs backeward vnto hell:
for that will hold us down, that we cannot go one step forward, but will draw us backward unto hell:
p-acp d vmb vvi pno12 a-acp, cst pns12 vmbx vvi crd n1 av-j, cc-acp vmb vvi pno12 av-j p-acp n1:
(12) commentary (DIV1)
1015
Image 5
4950
for, the way is straite that leadeth vnto life, and the gate narrow, and few there be that can enter into it: Math. 7.13. He that would come hither, must come with an humble, and pure heart:
for, the Way is strait that leads unto life, and the gate narrow, and few there be that can enter into it: Math. 7.13. He that would come hither, must come with an humble, and pure heart:
c-acp, dt n1 vbz j cst vvz p-acp n1, cc dt n1 j, cc d pc-acp vbi d vmb vvi p-acp pn31: np1 crd. pns31 cst vmd vvi av, vmb vvi p-acp dt j, cc j n1:
(12) commentary (DIV1)
1015
Image 5
4951
for the gate will not suffer any that is laden with sinne, to enter therein. The prowd man, whose heart is puffed vp with pride:
for the gate will not suffer any that is laden with sin, to enter therein. The proud man, whose heart is puffed up with pride:
c-acp dt n1 vmb xx vvi d cst vbz vvn p-acp n1, pc-acp vvi av. dt j n1, rg-crq n1 vbz vvn a-acp p-acp n1:
(12) commentary (DIV1)
1015
Image 5
4952
and the couetous man, whose heart is enlarged with desire of gaine: the ambitious man, who i• with childe with worldly pompe & state:
and the covetous man, whose heart is enlarged with desire of gain: the ambitious man, who i• with child with worldly pomp & state:
cc dt j n1, rg-crq n1 vbz vvn p-acp n1 pp-f n1: dt j n1, r-crq n1 p-acp n1 p-acp j n1 cc n1:
(12) commentary (DIV1)
1015
Image 5
4953
and the luxurious and voluptuous man, who fats himselfe with earthly and carnall pleasures: all these are growen too big to enter into this straite gate;
and the luxurious and voluptuous man, who fats himself with earthly and carnal pleasures: all these Are grown too big to enter into this strait gate;
cc dt j cc j n1, r-crq vvz px31 p-acp j cc j n2: d d vbr vvn av j pc-acp vvi p-acp d j n1;
(12) commentary (DIV1)
1015
Image 5
4954
But the meeke in spirit, who lead an humble and innocent life, these shall tread this path though it bee narrow,
But the meek in Spirit, who led an humble and innocent life, these shall tread this path though it be narrow,
cc-acp dt j p-acp n1, r-crq vvb dt j cc j-jn n1, d vmb vvi d n1 c-acp pn31 vbb j,
(12) commentary (DIV1)
1015
Image 5
4955
and enter in at this doore, though it be straite. And therefore, we must cast off euery sinne by the practice of true repentance;
and enter in At this door, though it be strait. And Therefore, we must cast off every sin by the practice of true Repentance;
cc vvi p-acp p-acp d n1, cs pn31 vbb j. cc av, pns12 vmb vvi a-acp d n1 p-acp dt n1 pp-f j n1;
(12) commentary (DIV1)
1015
Image 5
4956
and so make our selues fit pilgrimes for the way to heauen.
and so make our selves fit Pilgrims for the Way to heaven.
cc av vvb po12 n2 j n2 p-acp dt n1 p-acp n1.
(12) commentary (DIV1)
1015
Image 5
4957
Thirdly, we must learne contentation of heart, in euery estate of life, which God shall send vpon vs:
Thirdly, we must Learn contentation of heart, in every estate of life, which God shall send upon us:
ord, pns12 vmb vvi n1 pp-f n1, p-acp d n1 pp-f n1, r-crq np1 vmb vvi p-acp pno12:
(12) commentary (DIV1)
1016
Image 5
4958
we must bee contented as well in sickenesse as in health ▪ in pouerty, as in plentie; in trouble, as in peace:
we must be contented as well in sickness as in health ▪ in poverty, as in plenty; in trouble, as in peace:
pns12 vmb vbi vvn a-acp av p-acp n1 c-acp p-acp n1 ▪ p-acp n1, c-acp p-acp n1; p-acp n1, c-acp p-acp n1:
(12) commentary (DIV1)
1016
Image 5
4959
and in good report, and ill report; and in all estates of life and death. A pilgrime in his way taketh all things patiently, that befall him;
and in good report, and ill report; and in all estates of life and death. A pilgrim in his Way Takes all things patiently, that befall him;
cc p-acp j n1, cc j-jn n1; cc p-acp d n2 pp-f n1 cc n1. dt n1 p-acp po31 n1 vvz d n2 av-j, cst vvb pno31;
(12) commentary (DIV1)
1016
Image 5
4960
and if he be iniuried any way, he puts it vp quietly, without seeking reuenge, or making complaint ▪ till hee come home;
and if he be injuried any Way, he puts it up quietly, without seeking revenge, or making complaint ▪ till he come home;
cc cs pns31 vbb vvn d n1, pns31 vvz pn31 a-acp av-jn, p-acp vvg n1, cc vvg n1 ▪ c-acp pns31 vvb av-an;
(12) commentary (DIV1)
1016
Image 5
4961
where he knowes hee shall haue audience, and redresse. Euen so must we behaue our selues in this our pilgrimage to heauen:
where he knows he shall have audience, and redress. Eve so must we behave our selves in this our pilgrimage to heaven:
c-crq pns31 vvz pns31 vmb vhi n1, cc vvi. np1 av vmb pns12 vvi po12 n2 p-acp d po12 n1 p-acp n1:
(12) commentary (DIV1)
1016
Image 5
4962
in hope of that redresse and rest we shall haue, we must beare all things patiently, that befall vs in this life, which is the way:
in hope of that redress and rest we shall have, we must bear all things patiently, that befall us in this life, which is the Way:
p-acp n1 pp-f d n1 cc n1 pns12 vmb vhi, pns12 vmb vvi d n2 av-j, cst vvb pno12 p-acp d n1, r-crq vbz dt n1:
(12) commentary (DIV1)
1016
Image 5
4963
and doing these three things, we shal become good pilgrimes and strangers in this world. Here two questions offer themselues to be considered.
and doing these three things, we shall become good Pilgrims and Strangers in this world. Here two questions offer themselves to be considered.
cc vdg d crd n2, pns12 vmb vvi j n2 cc n2 p-acp d n1. av crd n2 vvb px32 pc-acp vbi vvn.
(12) commentary (DIV1)
1016
Image 5
4964
First, if euery man, both in profession and practice, must shew himselfe to bee a pilgrime and stranger in this world:
First, if every man, both in profession and practice, must show himself to be a pilgrim and stranger in this world:
ord, cs d n1, av-d p-acp n1 cc n1, vmb vvi px31 pc-acp vbi dt n1 cc n1 p-acp d n1:
(12) commentary (DIV1)
1017
Image 5
4965
Whether then, is it not a good estate of life, for a man to contemne the world,
Whither then, is it not a good estate of life, for a man to contemn the world,
cs av, vbz pn31 xx dt j n1 pp-f n1, p-acp dt n1 pc-acp vvi dt n1,
(12) commentary (DIV1)
1017
Image 5
4966
and all things in it, and to betake himselfe to perpetuall beggerie, and voluntary pouertie? Answ. The world in Scripture is taken diuers waies:
and all things in it, and to betake himself to perpetual beggary, and voluntary poverty? Answer The world in Scripture is taken diverse ways:
cc d n2 p-acp pn31, cc pc-acp vvi px31 p-acp j n1, cc j-jn n1? np1 dt n1 p-acp n1 vbz vvn j n2:
(12) commentary (DIV1)
1017
Image 5
4967
first, for the corruptions and sinnes in the world; and these must be contemned by all meanes possible:
First, for the corruptions and Sins in the world; and these must be contemned by all means possible:
ord, p-acp dt n2 cc n2 p-acp dt n1; cc d vmb vbi vvn p-acp d n2 j:
(12) commentary (DIV1)
1017
Image 5
4968
yea, that is the best religion ▪ which teacheth best how to contemne these; and he the best man, who most forsakes them, in what calling soeuer he liues.
yea, that is the best Religion ▪ which Teaches best how to contemn these; and he the best man, who most forsakes them, in what calling soever he lives.
uh, cst vbz dt js n1 ▪ r-crq vvz av-js c-crq pc-acp vvi d; cc pns31 dt js n1, r-crq av-ds vvz pno32, p-acp r-crq vvg av pns31 vvz.
(12) commentary (DIV1)
1017
Image 5
4969
Secondly, for temporal blessings, as money, lands, wealth, sustenance, and such like outward things, as concerne the necessarie or conuenient maintenance of this naturall life.
Secondly, for temporal blessings, as money, Lands, wealth, sustenance, and such like outward things, as concern the necessary or convenient maintenance of this natural life.
ord, c-acp j n2, p-acp n1, n2, n1, n1, cc d av-j j n2, c-acp vvb dt j cc j n1 pp-f d j n1.
(12) commentary (DIV1)
1018
Image 5
4970
And in this sense, the world is not to bee contemned, for in themselues, these earthly things are the good gifts of God, which no man can simply contemne, without iniurie to Gods disposing hand and prouidence, who hath ordained them for naturall life.
And in this sense, the world is not to be contemned, for in themselves, these earthly things Are the good Gifts of God, which no man can simply contemn, without injury to God's disposing hand and providence, who hath ordained them for natural life.
cc p-acp d n1, dt n1 vbz xx pc-acp vbi vvn, c-acp p-acp px32, d j n2 vbr dt j n2 pp-f np1, r-crq dx n1 vmb av-j vvi, p-acp n1 p-acp n2 vvg n1 cc n1, r-crq vhz vvn pno32 p-acp j n1.
(12) commentary (DIV1)
1018
Image 5
4971
The Papists esteeme it an Angelical state of perfection, approaching neere to the state of glory,
The Papists esteem it an Angelical state of perfection, approaching near to the state of glory,
dt njp2 vvb pn31 dt j n1 pp-f n1, vvg av-j p-acp dt n1 pp-f n1,
(12) commentary (DIV1)
1019
Image 5
4972
when a man forsaketh all, and betakes himselfe to voluntarie pouertie; as begging Friers do:
when a man Forsaketh all, and betakes himself to voluntary poverty; as begging Friars do:
c-crq dt n1 vvz d, cc vvz px31 p-acp j-jn n1; c-acp j-vvg n2 vdb:
(12) commentary (DIV1)
1019
Image 5
4973
But indeed it is a meere deuice of mans braine, and hath no warrant in Gods word, which decreeth thus;
But indeed it is a mere device of men brain, and hath no warrant in God's word, which decreeth thus;
cc-acp av pn31 vbz dt j n1 pp-f ng1 n1, cc vhz dx n1 p-acp ng1 n1, r-crq vvz av;
(12) commentary (DIV1)
1019
Image 5
4974
that he that will not labour (in some lawfull calling) shall not eate.
that he that will not labour (in Some lawful calling) shall not eat.
cst pns31 cst vmb xx vvi (p-acp d j n1) vmb xx vvi.
(12) commentary (DIV1)
1019
Image 5
4975
Obiect. But here they will say, that our Sauiour Christ, speaking to the young rich man, bade him goe and sell all that he had, Object. But Here they will say, that our Saviour christ, speaking to the young rich man, bade him go and fell all that he had,
n1. p-acp av pns32 vmb vvi, cst po12 n1 np1, vvg p-acp dt j j n1, vvd pno31 vvi cc vvi d cst pns31 vhd,
(12) commentary (DIV1)
1019
Image 5
4976
and giue to the poore, and hee should haue treasure in heauen. and give to the poor, and he should have treasure in heaven.
cc vvi p-acp dt j, cc pns31 vmd vhi n1 p-acp n1.
(12) commentary (DIV1)
1019
Image 5
4977
(Mar. 10.) Answ. That commandement was not ordinarie, but speciall, belonging to that yong man:
(Mar. 10.) Answer That Commandment was not ordinary, but special, belonging to that young man:
(np1 crd) np1 cst n1 vbds xx j, cc-acp j, vvg p-acp d j n1:
(12) commentary (DIV1)
1019
Image 5
4978
It was a commandement of triall, giuen to him onely; as this was to Abraham, when God said, Abraham kill thy sonne, Gen. 22.2.
It was a Commandment of trial, given to him only; as this was to Abraham, when God said, Abraham kill thy son, Gen. 22.2.
pn31 vbds dt n1 pp-f n1, vvn p-acp pno31 av-j; c-acp d vbds p-acp np1, c-crq np1 vvd, np1 vvb po21 n1, np1 crd.
(12) commentary (DIV1)
1019
Image 5
4979
And the reason of that commandement, was peculiar to him; namely, to shew him his corruption, and to discouer his hypocrisie.
And the reason of that Commandment, was peculiar to him; namely, to show him his corruption, and to discover his hypocrisy.
cc dt n1 pp-f d n1, vbds j p-acp pno31; av, pc-acp vvi pno31 po31 n1, cc pc-acp vvi po31 n1.
(12) commentary (DIV1)
1019
Image 5
4980
Againe, howsoeuer the yong man was commanded to sell all, yet he is not commanded to giue all ;
Again, howsoever the young man was commanded to fell all, yet he is not commanded to give all;
av, c-acp dt j n1 vbds vvn p-acp vvb d, av pns31 vbz xx vvd pc-acp vvi d;
(12) commentary (DIV1)
1019
Image 5
4981
but onely thus, Sell all, & giue to the poore. 2. Obiect. Againe they obiect, that Christ himselfe was a beggar, and his Disciples also,
but only thus, Fell all, & give to the poor. 2. Object. Again they Object, that christ himself was a beggar, and his Disciples also,
cc-acp av-j av, vvb d, cc vvi p-acp dt j. crd n1. av pns32 n1, cst np1 px31 vbds dt n1, cc po31 n2 av,
(12) commentary (DIV1)
1019
Image 5
4982
and had nothing of their owne, but went vp and downe the world, as beggars; and liued of that which others ministred vnto them.
and had nothing of their own, but went up and down the world, as beggars; and lived of that which Others ministered unto them.
cc vhd pix pp-f po32 d, cc-acp vvd a-acp cc a-acp dt n1, c-acp n2; cc vvd pp-f d r-crq n2-jn vvn p-acp pno32.
(12) commentary (DIV1)
1019
Image 5
4983
Answ. This is a meere forgerie, and cannot be proued out of the word of God.Answer This is a mere forgery, and cannot be proved out of the word of God.
np1 d vbz dt j n1, cc vmbx vbi vvn av pp-f dt n1 pp-f np1.
(12) commentary (DIV1)
1019
Image 5
4984
The bagge which Iudas carried, doeth prooue the contrary;
The bag which Iudas carried, doth prove the contrary;
dt n1 r-crq np1 vvn, vdz vvi dt j-jn;
(12) commentary (DIV1)
1019
Image 5
4985
for, he was (as it were) the steward in Christs family, who looked to their prouision,
for, he was (as it were) the steward in Christ family, who looked to their provision,
p-acp, pns31 vbds (c-acp pn31 vbdr) dt n1 p-acp npg1 n1, r-crq vvd p-acp po32 n1,
(12) commentary (DIV1)
1019
Image 5
4986
and to their contribution to the poore:
and to their contribution to the poor:
cc p-acp po32 n1 p-acp dt j:
(12) commentary (DIV1)
1019
Image 5
4987
as may be seene, Ioh. 13.27, 28, 29. Yea Christs Disciples, though they left the present vse of their houses, and places;
as may be seen, John 13.27, 28, 29. Yea Christ Disciples, though they left the present use of their houses, and places;
c-acp vmb vbi vvn, np1 crd, crd, crd uh npg1 n2, cs pns32 vvd dt j n1 pp-f po32 n2, cc n2;
(12) commentary (DIV1)
1019
Image 5
4988
yet they gaue not ouer their title and possession in them: for, Christ went to Peters house, where he healed his wiues mother, Math. 8.14.
yet they gave not over their title and possession in them: for, christ went to Peter's house, where he healed his wives mother, Math. 8.14.
av pns32 vvd xx p-acp po32 n1 cc n1 p-acp pno32: c-acp, np1 vvd p-acp npg1 n1, c-crq pns31 vvd po31 ng1 n1, np1 crd.
(12) commentary (DIV1)
1019
Image 5
4989
And after the time of Christs passion, Peter, and the other Disciples, returned to their ships againe,
And After the time of Christ passion, Peter, and the other Disciples, returned to their ships again,
cc p-acp dt n1 pp-f npg1 n1, np1, cc dt n-jn n2, vvn p-acp po32 n2 av,
(12) commentary (DIV1)
1019
Image 5
4990
and became fishers for a time.
and became Fishers for a time.
cc vvd n2 p-acp dt n1.
(12) commentary (DIV1)
1019
Image 5
4991
For Christ (Iohn 21.) after his resurrection, appeared to them while they were fishing.
For christ (John 21.) After his resurrection, appeared to them while they were fishing.
p-acp np1 (np1 crd) p-acp po31 n1, vvd p-acp pno32 cs pns32 vbdr vvg.
(12) commentary (DIV1)
1019
Image 5
4992
2. Quest. Whether may a man lawfully seeke to bee rich, seeing we must professe our selues to bee pilgrimes and strangers in this life? Ans. Riches are taken two waies: 1. for things sufficient. 2. for aboundance. For the first, by things sufficient, I meane things necessarie and meete for a mans estate, to maintaine him and his family;
2. Quest. Whither may a man lawfully seek to be rich, seeing we must profess our selves to be Pilgrims and Strangers in this life? Ans. Riches Are taken two ways: 1. for things sufficient. 2. for abundance. For the First, by things sufficient, I mean things necessary and meet for a men estate, to maintain him and his family;
crd n1. cs vmb dt n1 av-j vvi pc-acp vbi j, vvg pns12 vmb vvi po12 n2 pc-acp vbi n2 cc n2 p-acp d n1? np1 n2 vbr vvn crd n2: crd p-acp n2 j. crd p-acp n1. p-acp dt ord, p-acp n2 j, pns11 vvb n2 j cc j p-acp dt ng1 n1, pc-acp vvi pno31 cc po31 n1;
(12) commentary (DIV1)
1020
Image 5
4993
and thus a man may seeke to be rich:
and thus a man may seek to be rich:
cc av dt n1 vmb vvi pc-acp vbi j:
(12) commentary (DIV1)
1020
Image 5
4994
for, so wee are taught to pray, in the fourth Petition, Giue vs this day our daily bread;
for, so we Are taught to pray, in the fourth Petition, Give us this day our daily bred;
c-acp, av pns12 vbr vvn pc-acp vvi, p-acp dt ord vvb, vvb pno12 d n1 po12 j n1;
(12) commentary (DIV1)
1020
Image 5
4995
that is, things meete and needfull for the day. From whence I reason thus: That which wee may lawfully aske at Gods hands, wee may lawfully seeke for:
that is, things meet and needful for the day. From whence I reason thus: That which we may lawfully ask At God's hands, we may lawfully seek for:
d vbz, n2 j cc j p-acp dt n1. p-acp c-crq pns11 vvb av: cst r-crq pns12 vmb av-j vvi p-acp npg1 n2, pns12 vmb av-j vvi p-acp:
(12) commentary (DIV1)
1020
Image 5
4996
But we may lawfully aske of God all things necessary to this life; Therefore wee may lawfully vse the meanes to attaine vnto them.
But we may lawfully ask of God all things necessary to this life; Therefore we may lawfully use the means to attain unto them.
cc-acp pns12 vmb av-j vvi pp-f np1 d n2 j p-acp d n1; av pns12 vmb av-j vvi dt n2 pc-acp vvi p-acp pno32.
(12) commentary (DIV1)
1020
Image 5
4997
And this, Agurs praier sheweth also, Giue me not pouertie nor riches, feede mee with food conuenient for me.
And this, Agurs prayer shows also, Give me not poverty nor riches, feed me with food convenient for me.
cc d, np1 n1 vvz av, vvb pno11 xx n1 ccx n2, vvb pno11 p-acp n1 j p-acp pno11.
(12) commentary (DIV1)
1020
Image 5
4998
Where wee see, it is requisite a man should labour for things necessary to this life.
Where we see, it is requisite a man should labour for things necessary to this life.
c-crq pns12 vvb, pn31 vbz j dt n1 vmd vvi p-acp n2 j p-acp d n1.
(12) commentary (DIV1)
1020
Image 5
4999
Now, because mans corrupt nature is so gripple, that hee would not bee contented with the whole world, though it were all his;
Now, Because men corrupt nature is so gripple, that he would not be contented with the Whole world, though it were all his;
av, c-acp ng1 j n1 vbz av j-jn, cst pns31 vmd xx vbi vvn p-acp dt j-jn n1, cs pn31 vbdr av-d png31;
(12) commentary (DIV1)
1020
Image 5
5000
therfore we must learne this rule of contentation, for worldly things:
Therefore we must Learn this Rule of contentation, for worldly things:
av pns12 vmb vvi d n1 pp-f n1, p-acp j n2:
(12) commentary (DIV1)
1020
Image 5
5001
namely, to followe the counsell and example of wise and godly men, who are neither couetous, nor riotous;
namely, to follow the counsel and Exampl of wise and godly men, who Are neither covetous, nor riotous;
av, pc-acp vvi dt n1 cc n1 pp-f j cc j n2, r-crq vbr dx j, ccx j;
(12) commentary (DIV1)
1020
Image 5
5002
but rest contented with that which is sufficiēt.
but rest contented with that which is sufficient.
cc-acp n1 vvn p-acp d r-crq vbz j.
(12) commentary (DIV1)
1020
Image 5
5003
As for the wearing of apparel, we haue no speciall rule, nor precept in Gods word:
As for the wearing of apparel, we have no special Rule, nor precept in God's word:
p-acp p-acp dt n-vvg pp-f n1, pns12 vhb dx j n1, ccx n1 p-acp npg1 n1:
(12) commentary (DIV1)
1020
Image 5
5004
and therefore our direction, must bee the example and fashion of the most graue and godly, in that calling whereof wee are;
and Therefore our direction, must be the Exampl and fashion of the most graven and godly, in that calling whereof we Are;
cc av po12 n1, vmb vbi dt n1 cc n1 pp-f dt av-ds j cc j, p-acp d vvg c-crq pns12 vbr;
(12) commentary (DIV1)
1020
Image 5
5005
whose president must be our direction in all cases, wherof we haue no precept nor rule in Gods word.
whose president must be our direction in all cases, whereof we have no precept nor Rule in God's word.
r-crq n1 vmb vbi po12 n1 p-acp d n2, c-crq pns12 vhb dx n1 ccx n1 p-acp ng1 n1.
(12) commentary (DIV1)
1020
Image 5
5006
But if riches bee taken in the second sense, for aboundance, aboue that which is competent and sufficient;
But if riches be taken in the second sense, for abundance, above that which is competent and sufficient;
cc-acp cs n2 vbb vvn p-acp dt ord n1, c-acp n1, p-acp d r-crq vbz j cc j;
(12) commentary (DIV1)
1021
Image 5
5007
then it is not lawfull for a man to seeke to bee rich: for proofe hereof, we haue the plaine testimony of the word of God;
then it is not lawful for a man to seek to be rich: for proof hereof, we have the plain testimony of the word of God;
cs pn31 vbz xx j p-acp dt n1 pc-acp vvi pc-acp vbi j: p-acp n1 av, pns12 vhb dt j n1 pp-f dt n1 pp-f np1;
(12) commentary (DIV1)
1021
Image 5
5008
Paul saith, 1. Tim. 6.8, 9. When we haue food and raiment, wee must therewith be contented: Paul Says, 1. Tim. 6.8, 9. When we have food and raiment, we must therewith be contented:
np1 vvz, crd np1 crd, crd c-crq pns12 vhb n1 cc n1, pns12 vmb av vbi vvn:
(12) commentary (DIV1)
1021
Image 5
5009
for they that will bee rich, fall into tentation ▪ and snares, and into many foolish and noysome lusts, which drowne men in perdition and destruction. for they that will be rich, fallen into tentation ▪ and snares, and into many foolish and noisome Lustiest, which drown men in perdition and destruction.
c-acp pns32 cst vmb vbi j, vvb p-acp n1 ▪ cc n2, cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1.
(12) commentary (DIV1)
1021
Image 5
5010
Where, the Apostle dooth not simply condemne a rich estate, but rather the desire to be rich, that is, a desire to haue more than is necessarie for the maintaining of a mans estate.
Where, the Apostle doth not simply condemn a rich estate, but rather the desire to be rich, that is, a desire to have more than is necessary for the maintaining of a men estate.
c-crq, dt n1 vdz xx av-j vvi dt j n1, cc-acp av-c dt n1 pc-acp vbi j, cst vbz, dt n1 pc-acp vhi dc cs vbz j p-acp dt vvg pp-f dt ng1 n1.
(12) commentary (DIV1)
1021
Image 5
5011
Yet this is the common sinne of the world, men are so couetous that they wil not be contented with that which is enough,
Yet this is the Common sin of the world, men Are so covetous that they will not be contented with that which is enough,
av d vbz dt j n1 pp-f dt n1, n2 vbr av j cst pns32 vmb xx vbi vvn p-acp d r-crq vbz av-d,
(12) commentary (DIV1)
1021
Image 5
5012
but still toyle and moyle for more;
but still toil and moil for more;
cc-acp av n1 cc n1 p-acp av-dc;
(12) commentary (DIV1)
1021
Image 5
5013
till they haue gotten so much vnder their hands, as would honestly and sufficiently maintaine ten men of their estate and calling.
till they have got so much under their hands, as would honestly and sufficiently maintain ten men of their estate and calling.
c-acp pns32 vhb vvn av av-d p-acp po32 n2, c-acp vmd av-j cc av-j vvi crd n2 pp-f po32 n1 cc n1.
(12) commentary (DIV1)
1021
Image 5
5014
But all such are condemned, by the testimony of the holy Ghost, in the place afore named.
But all such Are condemned, by the testimony of the holy Ghost, in the place afore nam.
p-acp d d vbr vvn, p-acp dt n1 pp-f dt j n1, p-acp dt n1 a-acp vvn.
(12) commentary (DIV1)
1021
Image 5
5015
Quest. What if God giue abundance to a man, by lawfull meanes;Quest. What if God give abundance to a man, by lawful means;
n1. q-crq cs np1 vvb n1 p-acp dt n1, p-acp j n2;
(12) commentary (DIV1)
1022
Image 5
5016
what must such a man doe? Answ. When God sendeth riches in aboundance to any man, hee must thinke himselfe to be appointed of God,
what must such a man do? Answer When God sends riches in abundance to any man, he must think himself to be appointed of God,
q-crq vmb d dt n1 vdb? np1 c-crq np1 vvz n2 p-acp n1 p-acp d n1, pns31 vmb vvi px31 pc-acp vbi vvn pp-f np1,
(12) commentary (DIV1)
1022
Image 5
5017
as a steward ouer them, for the good disposing of them to the glory of God,
as a steward over them, for the good disposing of them to the glory of God,
c-acp dt n1 p-acp pno32, p-acp dt j n-vvg pp-f pno32 p-acp dt n1 pp-f np1,
(12) commentary (DIV1)
1022
Image 5
5018
and the good of his Church;
and the good of his Church;
cc dt j pp-f po31 n1;
(12) commentary (DIV1)
1022
Image 5
5019
alwaies remembring this rule of the Prophet Dauid, Psal. 62.10, If riches increase, set not thy heart on them.
always remembering this Rule of the Prophet David, Psalm 62.10, If riches increase, Set not thy heart on them.
av vvg d n1 pp-f dt n1 np1, np1 crd, cs n2 vvb, vvb xx po21 n1 p-acp pno32.
(12) commentary (DIV1)
1022
Image 5
5020
He saith not, If riches increase, refuse thē ▪ but, set not thy heart on them:
He Says not, If riches increase, refuse them ▪ but, Set not thy heart on them:
pns31 vvz xx, cs n2 vvb, vvb pno32 ▪ p-acp, vvb xx po21 n1 p-acp pno32:
(12) commentary (DIV1)
1022
Image 5
5021
and thus much of these Questions.
and thus much of these Questions.
cc av d pp-f d n2.
(12) commentary (DIV1)
1022
Image 5
5022
Now this practice of the Patriarchs is as necessarie for vs in these dayes as euer it was;
Now this practice of the Patriarchs is as necessary for us in these days as ever it was;
av d n1 pp-f dt n2 vbz a-acp j p-acp pno12 p-acp d n2 c-acp av pn31 vbds;
(12) commentary (DIV1)
1023
Image 5
5023
for the cause why we profit little after much hearing of Gods word, is this:
for the cause why we profit little After much hearing of God's word, is this:
p-acp dt n1 c-crq pns12 vvb j p-acp d n-vvg pp-f npg1 n1, vbz d:
(12) commentary (DIV1)
1023
Image 5
5024
we haue not behaued our selues like Pilgrimes and strangers in this world, but the cares of the things of this life haue choaked it vp, Math. 13. 2•, that it could take no ground, nor roote in our hearts:
we have not behaved our selves like Pilgrims and Strangers in this world, but the Cares of the things of this life have choked it up, Math. 13. 2•, that it could take no ground, nor root in our hearts:
pns12 vhb xx vvn po12 n2 av-j n2 cc n2 p-acp d n1, cc-acp dt n2 pp-f dt n2 pp-f d n1 vhb vvn pn31 a-acp, np1 crd. n1, cst pn31 vmd vvi dx n1, ccx n1 p-acp po12 n2:
(12) commentary (DIV1)
1023
Image 5
5025
when we haue heard the word wee remember it not, because our hearts and the affections thereof, are set on the pleasures and commodities of the worlde.
when we have herd the word we Remember it not, Because our hearts and the affections thereof, Are Set on the pleasures and commodities of the world.
c-crq pns12 vhb vvn dt n1 pns12 vvb pn31 xx, c-acp po12 n2 cc dt n2 av, vbr vvn p-acp dt n2 cc n2 pp-f dt n1.
(12) commentary (DIV1)
1023
Image 5
5026
Wee therefore must shake off this filthy sinne, and learne to behaue our selues like Pilgrimes and strangers, not intangling our selues with the things of this life,
we Therefore must shake off this filthy sin, and Learn to behave our selves like Pilgrims and Strangers, not intangling our selves with the things of this life,
pns12 av vmb vvi a-acp d j n1, cc vvb pc-acp vvi po12 n2 av-j n2 cc n2, xx n1 po12 n2 p-acp dt n2 pp-f d n1,
(12) commentary (DIV1)
1023
Image 5
5027
but vsing them as though we vsed them not, so as they be no hinderance to the growth of Gods graces in vs. For they that say such things, declare plainly that they seeke a Country.
but using them as though we used them not, so as they be no hindrance to the growth of God's graces in us For they that say such things, declare plainly that they seek a Country.
cc-acp vvg pno32 c-acp cs pns12 vvd pno32 xx, av c-acp pns32 vbb dx n1 p-acp dt n1 pp-f npg1 n2 p-acp pno12 c-acp pns32 cst vvb d n2, vvb av-j cst pns32 vvb dt n1.
(12) commentary (DIV1)
1023
Image 5
5028
In the former verse, was set downe the constancie of Abraham, Sarah, Isaac, and Iacob, in the faith. Now in the 14.15. and 16. verses, the holy Ghost proceedeth to amplifie and inlarge the commendation of their perseuerance in the faith: for the scope of all these verses, is to proue, that all these particularly were constant in the faith vnto the end.
In the former verse, was Set down the constancy of Abraham, Sarah, Isaac, and Iacob, in the faith. Now in the 14.15. and 16. Verses, the holy Ghost Proceedeth to amplify and enlarge the commendation of their perseverance in the faith: for the scope of all these Verses, is to prove, that all these particularly were constant in the faith unto the end.
p-acp dt j n1, vbds vvn a-acp dt n1 pp-f np1, np1, np1, cc np1, p-acp dt n1. av p-acp dt crd. cc crd n2, dt j n1 vvz pc-acp vvi cc vvi dt n1 pp-f po32 n1 p-acp dt n1: p-acp dt n1 pp-f d d n2, vbz pc-acp vvi, cst d d av-j vbdr j p-acp dt n1 p-acp dt n1.
(12) commentary (DIV1)
1024
Image 5
5029
The proofe is made by one substantiall reason; the summe whereof is this:
The proof is made by one substantial reason; the sum whereof is this:
dt n1 vbz vvn p-acp crd j n1; dt n1 c-crq vbz d:
(12) commentary (DIV1)
1024
Image 5
5030
Abraham, Sarah, Isaac, and Iacob, sought for their Country, which was heauen, and therefore they were constant in the true faith.Abraham, Sarah, Isaac, and Iacob, sought for their Country, which was heaven, and Therefore they were constant in the true faith.
np1, np1, np1, cc np1, vvn p-acp po32 n1, r-crq vbds n1, cc av pns32 vbdr j p-acp dt j n1.
(12) commentary (DIV1)
1024
Image 5
5031
But some may thinke that this reason is not substantiall, for men may seeke for heauen that neuer had true sauing faith.
But Some may think that this reason is not substantial, for men may seek for heaven that never had true Saving faith.
p-acp d vmb vvi cst d n1 vbz xx j, c-acp n2 vmb vvi p-acp n1 cst av-x vhd j vvg n1.
(12) commentary (DIV1)
1025
Image 5
5032
As, Balaam desired that his end might be like the end of the righteous, Numb. 23.10: wherewith no doubt he desired the state of the righteous after this life.
As, balaam desired that his end might be like the end of the righteous, Numb. 23.10: wherewith no doubt he desired the state of the righteous After this life.
p-acp, np1 vvd cst po31 n1 vmd vbi av-j dt n1 pp-f dt j, j. crd: c-crq dx n1 pns31 vvd dt n1 pp-f dt j p-acp d n1.
(12) commentary (DIV1)
1025
Image 5
5033
I answere, that this desire of Balaams was not grounded vpon any constant perswasion, nor settled resolution, but vpon some sodaine motion:
I answer, that this desire of Balaams was not grounded upon any constant persuasion, nor settled resolution, but upon Some sudden motion:
pns11 vvb, cst d n1 pp-f npg1 vbds xx vvn p-acp d j n1, ccx j-vvn n1, cc-acp p-acp d j n1:
(12) commentary (DIV1)
1026
Image 5
5034
Secondly, though he desired to die the death of the righteous, yet he would not liue the life of the righteous:
Secondly, though he desired to die the death of the righteous, yet he would not live the life of the righteous:
ord, cs pns31 vvd pc-acp vvi dt n1 pp-f dt j, av pns31 vmd xx vvi dt n1 pp-f dt j:
(12) commentary (DIV1)
1026
Image 5
5035
hee had no delight to walke in the way to come to that end which they walked in;
he had no delight to walk in the Way to come to that end which they walked in;
pns31 vhd dx n1 pc-acp vvi p-acp dt n1 pc-acp vvi p-acp d n1 r-crq pns32 vvd p-acp;
(12) commentary (DIV1)
1026
Image 5
5036
without which, no man ordinarily can come to it.
without which, no man ordinarily can come to it.
p-acp r-crq, dx n1 av-jn vmb vvi p-acp pn31.
(12) commentary (DIV1)
1026
Image 5
5037
Yet further some will say, Many shall seeke (as our Sauiour Christ saith) to enter in at the straite gate of the kingdome of heauen,
Yet further Some will say, Many shall seek (as our Saviour christ Says) to enter in At the strait gate of the Kingdom of heaven,
av av-j d vmb vvi, d vmb vvi (p-acp po12 n1 np1 vvz) pc-acp vvi p-acp p-acp dt j n1 pp-f dt n1 pp-f n1,
(12) commentary (DIV1)
1027
Image 5
5038
and shall not be able, Luke 13.24. Therefore to seeke for heauen is no sufficient argument of true faith. and shall not be able, Lycia 13.24. Therefore to seek for heaven is no sufficient argument of true faith.
cc vmb xx vbi j, av crd. av pc-acp vvi p-acp n1 vbz dx j n1 pp-f j n1.
(12) commentary (DIV1)
1027
Image 5
5039
Answer. True indeede, many shall seeke to come to heauen, and shall not be able to enter;Answer. True indeed, many shall seek to come to heaven, and shall not be able to enter;
vvb. j av, d vmb vvi pc-acp vvi p-acp n1, cc vmb xx vbi j pc-acp vvi;
(12) commentary (DIV1)
1028
Image 5
5040
because they seek when the dore of mercy is shut, and when the day of grace is past:
Because they seek when the door of mercy is shut, and when the day of grace is passed:
c-acp pns32 vvb c-crq dt n1 pp-f n1 vbz vvn, cc c-crq dt n1 pp-f vvb vbz vvn:
(12) commentary (DIV1)
1028
Image 5
5041
for there is a time of grace wherein the Lord will be found.
for there is a time of grace wherein the Lord will be found.
c-acp pc-acp vbz dt n1 pp-f n1 c-crq dt n1 vmb vbi vvn.
(12) commentary (DIV1)
1028
Image 5
5042
Now if men seeke him not in this time, though they seeke him neuer so long after,
Now if men seek him not in this time, though they seek him never so long After,
av cs n2 vvb pno31 xx p-acp d n1, cs pns32 vvb pno31 av-x av av-j a-acp,
(12) commentary (DIV1)
1028
Image 5
5043
yet they shall not finde him.
yet they shall not find him.
av pns32 vmb xx vvi pno31.
(12) commentary (DIV1)
1028
Image 5
5044
But the seeking of these Patriarchs was a sound and constant seeking, and so a notable fruite of their true faith. For 1. they sought a heauenly Country: 2. they sought it in due time;
But the seeking of these Patriarchs was a found and constant seeking, and so a notable fruit of their true faith. For 1. they sought a heavenly Country: 2. they sought it in due time;
p-acp dt n-vvg pp-f d n2 vbds dt n1 cc j n-vvg, cc av dt j n1 pp-f po32 j n1. p-acp crd pns32 vvd dt j n1: crd pns32 vvd pn31 p-acp j-jn n1;
(12) commentary (DIV1)
1028
Image 5
5045
not for a brunt, but through the whole course of their liues: 3. they went the right way;
not for a brunt, but through the Whole course of their lives: 3. they went the right Way;
xx p-acp dt n1, cc-acp p-acp dt j-jn n1 pp-f po32 n2: crd pns32 vvd dt j-jn n1;
(12) commentary (DIV1)
1028
Image 5
5046
denying themselues and their estate in this life, as being strangers vpon earth:
denying themselves and their estate in this life, as being Strangers upon earth:
vvg px32 cc po32 n1 p-acp d n1, c-acp vbg n2 p-acp n1:
(12) commentary (DIV1)
1028
Image 5
5047
and they were willing to forsake all things in this world to attaine heauen, esteeming it as their true dwelling place, and their eternall rest.
and they were willing to forsake all things in this world to attain heaven, esteeming it as their true Dwelling place, and their Eternal rest.
cc pns32 vbdr j pc-acp vvi d n2 p-acp d n1 pc-acp vvi n1, vvg pn31 p-acp po32 j n-vvg n1, cc po32 j n1.
(12) commentary (DIV1)
1028
Image 5
5048
Now more particularly, the holy Ghost diuideth this reason into two parts, & handleth the same seuerally: 1. he proueth that they sought a Country, in this verse;
Now more particularly, the holy Ghost Divideth this reason into two parts, & handleth the same severally: 1. he Proves that they sought a Country, in this verse;
av av-dc av-j, dt j n1 vvz d n1 p-acp crd n2, cc vvz dt d av-j: crd pns31 vvz d pns32 vvd dt n1, p-acp d n1;
(12) commentary (DIV1)
1029
Image 5
5049
and 2. that this Country which they sought, was heauen it selfe, verse 15.16. For the first part;
and 2. that this Country which they sought, was heaven it self, verse 15.16. For the First part;
cc crd d d n1 r-crq pns32 vvd, vbds n1 pn31 n1, n1 crd. p-acp dt ord n1;
(12) commentary (DIV1)
1029
Image 5
5050
that they sought a Country, is thus proued:
that they sought a Country, is thus proved:
d pns32 vvd dt n1, vbz av vvn:
(12) commentary (DIV1)
1029
Image 5
5051
They which say they are Pilgrimes and strangers, they shew plainly that they seeke a Country.
They which say they Are Pilgrims and Strangers, they show plainly that they seek a Country.
pns32 r-crq vvb pns32 vbr n2 cc n2, pns32 vvb av-j cst pns32 vvb dt n1.
(12) commentary (DIV1)
1029
Image 5
5052
But Abraham, Isaac, and Iacob saide of themselues, that they were Pilgrimes and Strangers. Therefore they shew plainly that they seeke a Country.
But Abraham, Isaac, and Iacob said of themselves, that they were Pilgrims and Strangers. Therefore they show plainly that they seek a Country.
p-acp np1, np1, cc np1 vvd pp-f px32, cst pns32 vbdr n2 cc n2. av pns32 vvb av-j cst pns32 vvb dt n1.
(12) commentary (DIV1)
1029
Image 5
5053
The first part of this reason is euident in it selfe:
The First part of this reason is evident in it self:
dt ord n1 pp-f d n1 vbz j p-acp pn31 n1:
(12) commentary (DIV1)
1030
Image 5
5054
for hee that saith hee is a Pilgrime and a stranger in any place, sheweth plainly that hee is forth 〈 ◊ 〉 his owne Countrey, and therefore seeketh one.
for he that Says he is a Pilgrim and a stranger in any place, shows plainly that he is forth 〈 ◊ 〉 his own Country, and Therefore seeks one.
c-acp pns31 cst vvz pns31 vbz dt n1 cc dt jc p-acp d n1, vvz av-j cst pns31 vbz av 〈 sy 〉 po31 d n1, cc av vvz pi.
(12) commentary (DIV1)
1030
Image 5
5055
The second part of the reason is assumed from their confession, in the end of the former verse;
The second part of the reason is assumed from their Confessi, in the end of the former verse;
dt ord n1 pp-f dt n1 vbz vvn p-acp po32 n1, p-acp dt n1 pp-f dt j n1;
(12) commentary (DIV1)
1030
Image 5
5056
and confessed, that they were Pilgrimes and strangers on the earth: and confessed, that they were Pilgrims and Strangers on the earth:
cc vvn, cst pns32 vbdr n2 cc n2 p-acp dt n1:
(12) commentary (DIV1)
1030
Image 5
5057
from whence, the conclusion is laid downe in this 14. verse, that therefore these Patriarchs sought a Country.
from whence, the conclusion is laid down in this 14. verse, that Therefore these Patriarchs sought a Country.
p-acp c-crq, dt n1 vbz vvn a-acp p-acp d crd n1, cst av d n2 vvd dt n1.
(12) commentary (DIV1)
1030
Image 5
5058
In this reason obserue, first, that the Author of this Epistle had diligently read the History of Abraham, Sarah, Isaac,
In this reason observe, First, that the Author of this Epistle had diligently read the History of Abraham, Sarah, Isaac,
p-acp d n1 vvi, ord, cst dt n1 pp-f d n1 vhd av-j vvn dt n1 pp-f np1, np1, np1,
(12) commentary (DIV1)
1031
Image 5
5059
and Iacob, penned by Moses in the booke of Genesis:and Iacob, penned by Moses in the book of Genesis:
cc np1, vvn p-acp np1 p-acp dt n1 pp-f n1:
(12) commentary (DIV1)
1031
Image 5
5060
and in reading, had obserued that which they particularly confessed of themselues in many places of that booke;
and in reading, had observed that which they particularly confessed of themselves in many places of that book;
cc p-acp vvg, vhd vvn d r-crq pns32 av-j vvd pp-f px32 p-acp d n2 pp-f d n1;
(12) commentary (DIV1)
1031
Image 5
5061
namely, that they were Pilgrimes and strangers:
namely, that they were Pilgrims and Strangers:
av, cst pns32 vbdr n2 cc n2:
(12) commentary (DIV1)
1031
Image 5
5062
yea, also hee gathered from their confession, this most heauenly meditation, that therefore they were not in their owne Country, but sought another.
yea, also he gathered from their Confessi, this most heavenly meditation, that Therefore they were not in their own Country, but sought Another.
uh, av pns31 vvd p-acp po32 n1, d av-ds j n1, cst av pns32 vbdr xx p-acp po32 d n1, cc-acp vvd j-jn.
(12) commentary (DIV1)
1031
Image 5
5063
These three thinges then the Author of this Epistle vsed about the holy Scriptures: Reading, meditation, and obseruation.
These three things then the Author of this Epistle used about the holy Scriptures: Reading, meditation, and observation.
d crd n2 av dt n1 pp-f d n1 vvn p-acp dt j n2: vvg, n1, cc n1.
(12) commentary (DIV1)
1031
Image 5
5064
Whence we learne, that all Gods Ministers, and those which prepare themselues to the worke of the Ministerie, are diligently to reade and study the holy Scriptures, and to meditate therein.
Whence we Learn, that all God's Ministers, and those which prepare themselves to the work of the Ministry, Are diligently to read and study the holy Scriptures, and to meditate therein.
q-crq pns12 vvb, cst d ng1 n2, cc d r-crq vvb px32 p-acp dt n1 pp-f dt n1, vbr av-j pc-acp vvi cc vvi dt j n2, cc pc-acp vvi av.
(12) commentary (DIV1)
1032
Image 5
5065
No doubt, the Author of this Epistle was an Apostle, and had most notable giftes by vertue of his calling,
No doubt, the Author of this Epistle was an Apostle, and had most notable Gifts by virtue of his calling,
dx n1, dt n1 pp-f d n1 vbds dt n1, cc vhd ds j n2 p-acp n1 pp-f po31 n-vvg,
(12) commentary (DIV1)
1032
Image 5
5066
and yet hee bestowed paines in viewing the particular words of Abraham, Isaac, and Iacob, recorded by Moses in the booke of Genesis.
and yet he bestowed pains in viewing the particular words of Abraham, Isaac, and Iacob, recorded by Moses in the book of Genesis.
cc av pns31 vvd n2 p-acp vvg dt j n2 pp-f np1, np1, cc np1, vvn p-acp np1 p-acp dt n1 pp-f n1.
(12) commentary (DIV1)
1032
Image 5
5067
Daniell also was an extraordinarie Prophet:Daniell also was an extraordinary Prophet:
np1 av vbds dt j n1:
(12) commentary (DIV1)
1032
Image 5
5068
yet (as wee may reade) Daniel 9.2, hee studied with admirable diligence the prophecies of Ieremie and Ezekiel. And Timothie, though he were a Disciple (Acts 16.1) and well learned:
yet (as we may read) daniel 9.2, he studied with admirable diligence the prophecies of Ieremie and Ezekielem. And Timothy, though he were a Disciple (Acts 16.1) and well learned:
av (c-acp pns12 vmb vvi) np1 crd, pns31 vvd p-acp j n1 dt n2 pp-f np1 cc np1. cc np1, c-acp pns31 vbdr dt n1 (n2 crd) cc av j:
(12) commentary (DIV1)
1032
Image 5
5069
yet Paul chargeth him to giue attendance to reading, to exhortation, and to doctrine, 1. Timothie 4.13.
yet Paul charges him to give attendance to reading, to exhortation, and to Doctrine, 1. Timothy 4.13.
av np1 vvz pno31 pc-acp vvi n1 p-acp vvg, p-acp n1, cc p-acp n1, crd np1 crd.
(12) commentary (DIV1)
1032
Image 5
5070
And Ezekiel is commaunded to eate the role, and to fill his belly with it, Ezekiel 3.3:
And Ezekielem is commanded to eat the role, and to fill his belly with it, Ezekielem 3.3:
np1 np1 vbz vvn p-acp vvb dt n1, cc pc-acp vvi po31 n1 p-acp pn31, np1 crd:
(12) commentary (DIV1)
1032
Image 5
5071
And Saint Iohn likewise is commaunded to eate vp the little booke, Reuelations, 10.9.10: which thing he did:
And Saint John likewise is commanded to eat up the little book, Revelations, 10.9.10: which thing he did:
cc n1 np1 av vbz vvn pc-acp vvi a-acp dt j n1, n2, crd: r-crq n1 pns31 vdd:
(12) commentary (DIV1)
1032
Image 5
5072
all which strongly inforce the former duty, shewing that Gods seruant in the Ministerie, must as it were eate vp Gods booke;
all which strongly enforce the former duty, showing that God's servant in the Ministry, must as it were eat up God's book;
d r-crq av-j vvb dt j n1, vvg d ng1 n1 p-acp dt n1, vmb p-acp pn31 vbdr vvn a-acp npg1 n1;
(12) commentary (DIV1)
1032
Image 5
5073
that in iudgement and vnderstanding, he may digest as farre as is possible the deepe things of God,
that in judgement and understanding, he may digest as Far as is possible the deep things of God,
cst p-acp n1 cc n1, pns31 vmb vvi c-acp av-j c-acp vbz av-j dt j-jn n2 pp-f np1,
(12) commentary (DIV1)
1032
Image 5
5074
and the hardest places of the Scripture:
and the Hardest places of the Scripture:
cc dt js n2 pp-f dt n1:
(12) commentary (DIV1)
1032
Image 5
5075
here must he lay his foundation, and hither haue recourse frō all other writing whatsoeuer, in any matter of doubt.
Here must he lay his Foundation, and hither have recourse from all other writing whatsoever, in any matter of doubt.
av vmb pns31 vvi po31 n1, cc av vhb n1 p-acp d j-jn n1 r-crq, p-acp d n1 pp-f n1.
(12) commentary (DIV1)
1032
Image 5
5076
This direction is most necessary for the Schooles of the Prophets, and for all Gods Ministers: and yet notwithstanding, the contrary practice beareth sway in the world.
This direction is most necessary for the Schools of the prophets, and for all God's Ministers: and yet notwithstanding, the contrary practice bears sway in the world.
d n1 vbz av-ds j p-acp dt n2 pp-f dt n2, cc p-acp d ng1 n2: cc av a-acp, dt j-jn n1 vvz n1 p-acp dt n1.
(12) commentary (DIV1)
1033
Image 5
5077
For, in the Popish Vniuersities, most of their diuines apply themselues to study the bookes of certaine schoole-men, and the Expositors or Commenters thereupon.
For, in the Popish Universities, most of their Divines apply themselves to study the books of certain Schoolmen, and the Expositors or Commentators thereupon.
p-acp, p-acp dt j n2, av-ds pp-f po32 n2-jn vvi px32 pc-acp vvi dt n2 pp-f j n2, cc dt n2 cc n2 av.
(12) commentary (DIV1)
1033
Image 5
5078
These are applied day and night, though they be both many and large, and full of needlesse quiddities,
These Are applied day and night, though they be both many and large, and full of needless quiddities,
d vbr vvn n1 cc n1, cs pns32 vbb d d cc j, cc j pp-f j n2,
(12) commentary (DIV1)
1033
Image 5
5079
and oftentimes they be also publikely expounded, whereas in the meane time the Bible lieth neglected, or little regarded:
and oftentimes they be also publicly expounded, whereas in the mean time the bible lies neglected, or little regarded:
cc av pns32 vbb av av-j vvn, cs p-acp dt j n1 dt n1 vvz vvn, cc av-j vvn:
(12) commentary (DIV1)
1033
Image 5
5080
wherein wee may see the notable worke of the Diuell and his malice, toward the Church of God;
wherein we may see the notable work of the devil and his malice, towards the Church of God;
c-crq pns12 vmb vvi dt j n1 pp-f dt n1 cc po31 n1, p-acp dt n1 pp-f np1;
(12) commentary (DIV1)
1033
Image 5
5081
for the Schooles of the Prophets are the fountaines of learning.
for the Schools of the prophets Are the fountains of learning.
p-acp dt n2 pp-f dt n2 vbr dt n2 pp-f n1.
(12) commentary (DIV1)
1033
Image 5
5082
Now, when as Sathan by this meanes, doth steale away from them the study of the Bible,
Now, when as Sathan by this means, does steal away from them the study of the bible,
av, c-crq p-acp np1 p-acp d n2, vdz vvi av p-acp pno32 dt n1 pp-f dt n1,
(12) commentary (DIV1)
1033
Image 5
5083
and in stead thereof foisteth in corrupt humane writings; hereby hee poisons the fountaines, to the danger of infecting the whole Church.
and in stead thereof foisteth in corrupt humane writings; hereby he poisons the fountains, to the danger of infecting the Whole Church.
cc p-acp n1 av vvz p-acp j j n2-vvg; av pns31 vvz dt n2, p-acp dt n1 pp-f vvg dt j-jn n1.
(12) commentary (DIV1)
1033
Image 5
5084
And as this is common in the places of Poperie; so likewise some fault is this way committed among vs that be Protestants;
And as this is Common in the places of Popery; so likewise Some fault is this Way committed among us that be Protestants;
cc c-acp d vbz j p-acp dt n2 pp-f n1; av av d n1 vbz d n1 vvn p-acp pno12 cst vbb n2;
(12) commentary (DIV1)
1033
Image 5
5085
for, many in their priuate studies take little paines in the booke of God, but apply themselues wholly to the writings of mē;
for, many in their private studies take little pains in the book of God, but apply themselves wholly to the writings of men;
p-acp, d p-acp po32 j n2 vvb j n2 p-acp dt n1 pp-f np1, cc-acp vvb px32 av-jn p-acp dt n2 pp-f n2;
(12) commentary (DIV1)
1033
Image 5
5086
as Counsels, Fathers, Schoole-men, and other Expositors:
as Counsels, Father's, Schoolmen, and other Expositors:
c-acp n2, n2, n2, cc j-jn n2:
(12) commentary (DIV1)
1033
Image 5
5087
and in the handling of the Scripture, they glory more to proue a point of doctrine by multiplicitie of humane testimonies, then by the written word.
and in the handling of the Scripture, they glory more to prove a point of Doctrine by Multiplicity of humane testimonies, then by the written word.
cc p-acp dt n-vvg pp-f dt n1, pns32 vvb av-dc pc-acp vvi dt n1 pp-f n1 p-acp n1 pp-f j n2, av p-acp dt j-vvn n1.
(12) commentary (DIV1)
1033
Image 5
5088
But the truth is, thus to doe, is to preferre the handmaide before the Mistris:
But the truth is, thus to do, is to prefer the handmaid before the Mistress:
p-acp dt n1 vbz, av pc-acp vdi, vbz pc-acp vvi dt n1 p-acp dt n1:
(12) commentary (DIV1)
1033
Image 5
5089
and as for the opening & expounding of Scripture by other Writers, it is no such point of deepe learning:
and as for the opening & expounding of Scripture by other Writers, it is no such point of deep learning:
cc c-acp p-acp dt n-vvg cc vvg pp-f n1 p-acp j-jn n2, pn31 vbz dx d n1 pp-f j-jn n1:
(12) commentary (DIV1)
1033
Image 5
5090
a man of ordinary capacity and diligence, may easily deliuer what others haue done before him.
a man of ordinary capacity and diligence, may Easily deliver what Others have done before him.
dt n1 pp-f j n1 cc n1, vmb av-j vvi r-crq n2-jn vhb vdn p-acp pno31.
(12) commentary (DIV1)
1033
Image 5
5091
But to open the Scripture soundly and purely; as it ought to be, is of another nature then these mē take it:
But to open the Scripture soundly and purely; as it ought to be, is of Another nature then these men take it:
p-acp pc-acp vvi dt n1 av-j cc av-j; c-acp pn31 vmd pc-acp vbi, vbz pp-f j-jn n1 cs d n2 vvb pn31:
(12) commentary (DIV1)
1033
Image 5
5092
and hereto the sound study of the Text itselfe, will proue the best helpe, as they will confesse who haue tried most of all.
and hereto the found study of the Text itself, will prove the best help, as they will confess who have tried most of all.
cc av dt j n1 pp-f dt n1 px31, vmb vvi dt js n1, c-acp pns32 vmb vvi r-crq vhb vvn ds pp-f d.
(12) commentary (DIV1)
1033
Image 5
5093
And though the best mens works be but base stuffe to the pure word of God,
And though the best men's works be but base stuff to the pure word of God,
cc cs dt js ng2 n2 vbb p-acp j n1 p-acp dt j n1 pp-f np1,
(12) commentary (DIV1)
1033
Image 5
5094
yet the writings of holy mē must not be contemned;
yet the writings of holy men must not be contemned;
av dt n2 pp-f j n2 vmb xx vbi vvn;
(12) commentary (DIV1)
1033
Image 5
5095
but must be read and regarded in their place, for our furnishing and enabling to the study of the Scriptures,
but must be read and regarded in their place, for our furnishing and enabling to the study of the Scriptures,
cc-acp vmb vbi vvn cc vvn p-acp po32 n1, p-acp po12 n-vvg cc vvg p-acp dt n1 pp-f dt n2,
(12) commentary (DIV1)
1033
Image 5
5096
and for the helping of our knowledge and iudgement in the word of God: they that hold or practice the contrary, knowe not what helpes they be;
and for the helping of our knowledge and judgement in the word of God: they that hold or practice the contrary, know not what helps they be;
cc p-acp dt j-vvg pp-f po12 n1 cc n1 p-acp dt n1 pp-f np1: pns32 cst vvb cc vvi dt n-jn, vvb xx r-crq n2 pns32 vbb;
(12) commentary (DIV1)
1033
Image 5
5097
and what light they yeeld to many dark places of Scripture:
and what Light they yield to many dark places of Scripture:
cc r-crq n1 pns32 vvb p-acp d j n2 pp-f n1:
(12) commentary (DIV1)
1033
Image 5
5098
But stil aboue and beyond, before and after all, the word of God must be eaten vp of vs, and studied with all diligence.
But still above and beyond, before and After all, the word of God must be eaten up of us, and studied with all diligence.
cc-acp av a-acp cc a-acp, a-acp cc p-acp d, dt n1 pp-f np1 vmb vbi vvn a-acp pp-f pno12, cc vvd p-acp d n1.
(12) commentary (DIV1)
1033
Image 5
5099
Secondly, in that the Author of this Epistle noteth their particular sentence, and by consequence gathereth this meditation out of it; that they sought a Country ;
Secondly, in that the Author of this Epistle notes their particular sentence, and by consequence gathereth this meditation out of it; that they sought a Country;
ord, p-acp d dt n1 pp-f d n1 vvz po32 j n1, cc p-acp n1 vvz d n1 av pp-f pn31; cst pns32 vvd dt n1;
(12) commentary (DIV1)
1034
Image 5
5100
Hereby all men are taught to exercise themselues in hearing and reading all the places of the Bible:
Hereby all men Are taught to exercise themselves in hearing and reading all the places of the bible:
av d n2 vbr vvn pc-acp vvi px32 p-acp vvg cc vvg d dt n2 pp-f dt n1:
(12) commentary (DIV1)
1034
Image 5
5101
euen the Histories of men therein; and out of the words to gather godly meditations.
even the Histories of men therein; and out of the words to gather godly meditations.
av dt n2 pp-f n2 av; cc av pp-f dt n2 pc-acp vvi j n2.
(12) commentary (DIV1)
1034
Image 5
5102
So Paul saith to the Colossians, Let the word of God dwel plentiously in you, Coloss. 3.16. The Prophet Dauid also noteth it for the property of a good man, to meditate in the Law of God day and night:
So Paul Says to the colossians, Let the word of God dwell plenteously in you, Coloss. 3.16. The Prophet David also notes it for the property of a good man, to meditate in the Law of God day and night:
np1 np1 vvz p-acp dt njp2, vvb dt n1 pp-f np1 vvi av-j p-acp pn22, np1 crd. dt n1 np1 av vvz pn31 p-acp dt n1 pp-f dt j n1, pc-acp vvi p-acp dt n1 pp-f np1 n1 cc n1:
(12) commentary (DIV1)
1034
Image 5
5103
And the practice of the blessed virgine Mary, is registred as an example for vs to followe;
And the practice of the blessed Virgae Marry, is registered as an Exampl for us to follow;
cc dt n1 pp-f dt j-vvn n1 vvi, vbz vvn p-acp dt n1 p-acp pno12 pc-acp vvi;
(12) commentary (DIV1)
1034
Image 5
5104
that she kept all the sayings of Christ in her heart.
that she kept all the sayings of christ in her heart.
cst pns31 vvn d dt n2-vvg pp-f np1 p-acp po31 n1.
(12) commentary (DIV1)
1034
Image 5
5105
But pitty it is to see, how reading in the word of God is laid aside;
But pity it is to see, how reading in the word of God is laid aside;
p-acp n1 pn31 vbz pc-acp vvi, c-crq vvg p-acp dt n1 pp-f np1 vbz vvn av;
(12) commentary (DIV1)
1034
Image 5
5106
for it is so little practiced, that men now-adaies will not be at charge to buy a Bible: for it is so little practiced, that men nowadays will not be At charge to buy a bible:
p-acp pn31 vbz av av-j vvd, cst n2 j vmb xx vbi p-acp n1 pc-acp vvi dt n1:
(12) commentary (DIV1)
1034
Image 5
5107
for bookes of Statutes, men will not onely haue them in their houses, but at their fingers ends; but Bible they haue none:
for books of Statutes, men will not only have them in their houses, but At their fingers ends; but bible they have none:
c-acp n2 pp-f n2, n2 vmb xx av-j vhi pno32 p-acp po32 n2, cc-acp p-acp po32 n2 n2; cc-acp n1 pns32 vhb pix:
(12) commentary (DIV1)
1034
Image 5
5108
and if they haue, it lieth on the deske, or table, and they reade it not;
and if they have, it lies on the desk, or table, and they read it not;
cc cs pns32 vhb, pn31 vvz p-acp dt n1, cc n1, cc pns32 vvb pn31 xx;
(12) commentary (DIV1)
1034
Image 5
5109
and if sometime they reade, yet they neuer meditate thereon, as wee are taught in this place.
and if sometime they read, yet they never meditate thereon, as we Are taught in this place.
cc cs av pns32 vvi, av pns32 av vvi av, c-acp pns12 vbr vvn p-acp d n1.
(12) commentary (DIV1)
1034
Image 5
5110
Further, whereas the holy Ghost reasoneth thus vpon these examples, Abraham, Isaac, and Iacob, were strangers and Pilgrimes, therefore they sought a Country: Herein hee teacheth vs this speciall point, to wit;
Further, whereas the holy Ghost reasoneth thus upon these Examples, Abraham, Isaac, and Iacob, were Strangers and Pilgrims, Therefore they sought a Country: Herein he Teaches us this special point, to wit;
jc, cs dt j n1 vvz av p-acp d n2, np1, np1, cc np1, vbdr n2 cc n2, av pns32 vvd dt n1: av pns31 vvz pno12 d j n1, pc-acp vvi;
(12) commentary (DIV1)
1035
Image 5
5111
that a doctrine, though it be not expressed in plaine words in the Bible;
that a Doctrine, though it be not expressed in plain words in the bible;
cst dt n1, cs pn31 vbb xx vvn p-acp j n2 p-acp dt n1;
(12) commentary (DIV1)
1035
Image 5
5112
yet being gathered thence by right and iust consequence, is no lesse to be beleeued and receiued,
yet being gathered thence by right and just consequence, is no less to be believed and received,
av vbg vvn av p-acp n-jn cc j n1, vbz dx dc pc-acp vbi vvn cc vvn,
(12) commentary (DIV1)
1035
Image 5
5113
then that which is plainly expressed:
then that which is plainly expressed:
av cst r-crq vbz av-j vvn:
(12) commentary (DIV1)
1035
Image 5
5114
and therefore they are farre to blame which mislike these tearmes in Diuinitie, person, nature, sacrament, consubstantiall, trinitie, &c. because they are not expressed in the word.
and Therefore they Are Far to blame which mislike these terms in Divinity, person, nature, sacrament, consubstantial, trinity, etc. Because they Are not expressed in the word.
cc av pns32 vbr av-j pc-acp vvi r-crq vvb d n2 p-acp n1, n1, n1, n1, j, n1, av c-acp pns32 vbr xx vvn p-acp dt n1.
(12) commentary (DIV1)
1035
Image 5
5115
But, they may with good conscience and much profit be retained; because, though not literally, yet in sense and meaning they are contained in the Scripture,
But, they may with good conscience and much profit be retained; Because, though not literally, yet in sense and meaning they Are contained in the Scripture,
p-acp, pns32 vmb p-acp j n1 cc d n1 vbi vvn; c-acp, cs xx av-j, av p-acp n1 cc n1 pns32 vbr vvn p-acp dt n1,
(12) commentary (DIV1)
1035
Image 5
5116
and may by iust consequence be gathered thence. And, wee denie not transubstantion, because the word is not in the Scripture;
and may by just consequence be gathered thence. And, we deny not transubstantiation, Because the word is not in the Scripture;
cc vmb p-acp j n1 vbb vvn av. np1, pns12 vvb xx n1, c-acp dt n1 vbz xx p-acp dt n1;
(12) commentary (DIV1)
1035
Image 5
5117
but because the matter is not there: nor can by necessary consequence be deriued from it, but rather the contrary.
but Because the matter is not there: nor can by necessary consequence be derived from it, but rather the contrary.
cc-acp c-acp dt n1 vbz xx a-acp: ccx vmb p-acp j n1 vbi vvn p-acp pn31, cc-acp av-c dt j-jn.
(12) commentary (DIV1)
1035
Image 5
5118
Againe, many refuse these doctrines, the proceeding of the holy Ghost from the sonne ; and the baptizing of children, because they are not expressed in the Scripture.
Again, many refuse these doctrines, the proceeding of the holy Ghost from the son; and the baptizing of children, Because they Are not expressed in the Scripture.
av, d vvb d n2, dt vvg pp-f dt j n1 p-acp dt n1; cc dt vvg pp-f n2, c-acp pns32 vbr xx vvn p-acp dt n1.
(12) commentary (DIV1)
1036
Image 5
5119
But hence we answer, that though they be not expresly set downe in so many wordes,
But hence we answer, that though they be not expressly Set down in so many words,
p-acp av pns12 vvb, cst cs pns32 vbb xx av-j vvn a-acp p-acp av d n2,
(12) commentary (DIV1)
1036
Image 5
5120
yet by iust consequence they may be soundly gathered out of Scripture, and therefore are true doctrines no lesse to be beleeued,
yet by just consequence they may be soundly gathered out of Scripture, and Therefore Are true doctrines no less to be believed,
av p-acp j n1 pns32 vmb vbi av-j vvn av pp-f n1, cc av vbr j n2 av-dx av-dc pc-acp vbi vvn,
(12) commentary (DIV1)
1036
Image 5
5121
then that which is plainly expressed.
then that which is plainly expressed.
av cst r-crq vbz av-j vvn.
(12) commentary (DIV1)
1036
Image 5
5122
And thus much of the first part of the reason, And if they had beene mindfull of that Countrey, whence they came, they had leisure to haue returned.
And thus much of the First part of the reason, And if they had been mindful of that Country, whence they Come, they had leisure to have returned.
cc av d pp-f dt ord n1 pp-f dt n1, cc cs pns32 vhd vbn j pp-f d n1, c-crq pns32 vvd, pns32 vhd n1 pc-acp vhi vvn.
(12) commentary (DIV1)
1036
Image 5
5123
But now they desire a better, that is an heauenly: Wherefore God is not ashamed of them to be called their God.
But now they desire a better, that is an heavenly: Wherefore God is not ashamed of them to be called their God.
p-acp av pns32 vvb dt jc, cst vbz dt j: c-crq np1 vbz xx j pp-f pno32 pc-acp vbi vvn po32 n1.
(12) commentary (DIV1)
1036
Image 5
5124
For he hath prepared for them a Citie. Here the holy Ghost proueth the second part of the former argument, by 2. reasons:
For he hath prepared for them a city. Here the holy Ghost Proves the second part of the former argument, by 2. Reasons:
p-acp pns31 vhz vvn p-acp pno32 dt n1. av dt j n1 vvz dt ord n1 pp-f dt j n1, p-acp crd n2:
(12) commentary (DIV1)
1036
Image 5
5125
the first, is contained in the 15. verse, and the beginning of the 16. It is taken from the distinction of Countries, and may be framed thus;
the First, is contained in the 15. verse, and the beginning of the 16. It is taken from the distinction of Countries, and may be framed thus;
dt ord, vbz vvn p-acp dt crd n1, cc dt n-vvg pp-f dt crd pn31 vbz vvn p-acp dt n1 pp-f n2, cc vmb vbi vvn av;
(12) commentary (DIV1)
1037
Image 5
5126
They either sought an earthly Country or an heauēly Country. But not an earthly: Therfore they sought an heauenly Country.
They either sought an earthly Country or an heavenly Country. But not an earthly: Therefore they sought an heavenly Country.
pns32 d vvd dt j n1 cc dt j n1. cc-acp xx dt j: av pns32 vvd dt j n1.
(12) commentary (DIV1)
1037
Image 5
5127
The first part of this reason is cleare of it selfe. The second part is in the 15. verse:
The First part of this reason is clear of it self. The second part is in the 15. verse:
dt ord n1 pp-f d n1 vbz j pp-f pn31 n1. dt ord n1 vbz p-acp dt crd n1:
(12) commentary (DIV1)
1038
Image 5
5128
from whence followeth the conclusion in the beginning of the 16. verse. To come to the first part, in these words:
from whence follows the conclusion in the beginning of the 16. verse. To come to the First part, in these words:
p-acp q-crq vvz dt n1 p-acp dt n-vvg pp-f dt crd n1. pc-acp vvi p-acp dt ord n1, p-acp d n2:
(12) commentary (DIV1)
1038
Image 5
5129
And if they had beene mindefull of the countrey, &c. That is, if they had regarded,And if they had been mindful of the country, etc. That is, if they had regarded,
cc cs pns32 vhd vbn j pp-f dt n1, av cst vbz, cs pns32 vhd vvn,
(12) commentary (DIV1)
1039
Image 5
5130
or thought vpon Mesopotamia, or Caldea, from whence they came, and where they were borne; with any desire to haue enioyed the profits, or pleasure therof;
or Thought upon Mesopotamia, or Chaldea, from whence they Come, and where they were born; with any desire to have enjoyed the profits, or pleasure thereof;
cc vvd p-acp np1, cc np1, p-acp c-crq pns32 vvd, cc c-crq pns32 vbdr vvn; p-acp d n1 pc-acp vhi vvn dt n2, cc n1 av;
(12) commentary (DIV1)
1039
Image 5
5131
they had leisure enough to haue returned backe thither, by reason of the length of their daies which they liued, in the Land whither God called them. Here obserue two points:
they had leisure enough to have returned back thither, by reason of the length of their days which they lived, in the Land whither God called them. Here observe two points:
pns32 vhd n1 av-d pc-acp vhi vvn av av, p-acp n1 pp-f dt n1 pp-f po32 n2 r-crq pns32 vvd, p-acp dt n1 c-crq np1 vvd pno32. av vvi crd n2:
(12) commentary (DIV1)
1039
Image 5
5132
First, that they are not mindefull of (or, as the word imports) they remember not the countrey from whence they came:
First, that they Are not mindful of (or, as the word imports) they Remember not the country from whence they Come:
ord, cst pns32 vbr xx j pp-f (cc, c-acp dt n1 vvz) pns32 vvb xx dt n1 p-acp c-crq pns32 vvd:
(12) commentary (DIV1)
1040
Image 5
5133
but when God gaue them commandement to depart thence, and not to returne to Mesopotamia againe;
but when God gave them Commandment to depart thence, and not to return to Mesopotamia again;
cc-acp c-crq np1 vvd pno32 n1 pc-acp vvi av, cc xx pc-acp vvi p-acp np1 av;
(12) commentary (DIV1)
1040
Image 5
5134
after this commandement giuen, they came forth, and did forget their owne countrey. Whence we learne, that howsoeuer vsually, Forgetfulnesse be a vice;
After this Commandment given, they Come forth, and did forget their own country. Whence we Learn, that howsoever usually, Forgetfulness be a vice;
p-acp d n1 vvn, pns32 vvd av, cc vdd vvi po32 d n1. c-crq pns12 vvb, cst c-acp av-j, n1 vbb dt n1;
(12) commentary (DIV1)
1040
Image 5
5135
yet some kinde of forgetfulnesse, is a notable vertue:
yet Some kind of forgetfulness, is a notable virtue:
av d n1 pp-f n1, vbz dt j n1:
(12) commentary (DIV1)
1041
Image 5
5136
namely, to forget the things that displease God, and which hee would not haue vs to thinke vpon. Psal. 45.9. The Church is commanded to forget her own people, and her fathers house:
namely, to forget the things that displease God, and which he would not have us to think upon. Psalm 45.9. The Church is commanded to forget her own people, and her Father's house:
av, pc-acp vvi dt n2 cst vvi np1, cc r-crq pns31 vmd xx vhi pno12 pc-acp vvi p-acp. np1 crd. dt n1 vbz vvn pc-acp vvi pno31 d n1, cc po31 ng1 n1:
(12) commentary (DIV1)
1041
Image 5
5137
That is, her owne will and desires;
That is, her own will and Desires;
cst vbz, po31 d n1 cc n2;
(12) commentary (DIV1)
1041
Image 5
5138
shee must neuer thinke thereof (nor of any other thing whereby God is displeased) vnlesse it be with dislike.
she must never think thereof (nor of any other thing whereby God is displeased) unless it be with dislike.
pns31 vmb av-x vvi av (cc pp-f d j-jn n1 c-crq np1 vbz vvn) cs pn31 vbb p-acp n1.
(12) commentary (DIV1)
1041
Image 5
5139
This condemneth the practice of many aged persons, in these daies, who delight themselues among the yonger sort, to tell of the bad practices of their youth;
This Condemneth the practice of many aged Persons, in these days, who delight themselves among the younger sort, to tell of the bad practices of their youth;
d vvz dt n1 pp-f d j-vvn n2, p-acp d n2, r-crq vvb px32 p-acp dt jc n1, pc-acp vvi pp-f dt j n2 pp-f po32 n1;
(12) commentary (DIV1)
1042
Image 5
5140
in wantonnesse, contentions, and breaking Gods commandements: But, in so doing, they sinne grieuously; for, a man must not remember his sinnes, but with dislike, and detestation;
in wantonness, contentions, and breaking God's Commandments: But, in so doing, they sin grievously; for, a man must not Remember his Sins, but with dislike, and detestation;
p-acp n1, n2, cc vvg npg1 n2: cc-acp, p-acp av vdg, pns32 vvb av-j; p-acp, dt n1 vmb xx vvi po31 n2, cc-acp p-acp n1, cc n1;
(12) commentary (DIV1)
1042
Image 5
5141
being grieued with them, and angry with himselfe for them; or else to teach others how to auoide them.
being grieved with them, and angry with himself for them; or Else to teach Others how to avoid them.
vbg vvn p-acp pno32, cc j p-acp px31 p-acp pno32; cc av pc-acp vvi n2-jn c-crq pc-acp vvi pno32.
(12) commentary (DIV1)
1042
Image 5
5142
And as this kinde of Forgetfulnesse, is a good vertue; so there is also a vertuous and good Remembrance:
And as this kind of Forgetfulness, is a good virtue; so there is also a virtuous and good Remembrance:
cc p-acp d n1 pp-f n1, vbz dt j n1; av a-acp vbz av dt j cc j n1:
(12) commentary (DIV1)
1043
Image 5
5143
namely, to be mindefull of that which may please God: as of Gods Iudgements, to be humbled thereby:
namely, to be mindful of that which may please God: as of God's Judgments, to be humbled thereby:
av, pc-acp vbi j pp-f d r-crq vmb vvi np1: c-acp pp-f npg1 n2, pc-acp vbi vvn av:
(12) commentary (DIV1)
1043
Image 5
5144
and of his Mercies, to bee thankefull vnto Almightie God for them: and of his Commandements, to become obedient to his will.
and of his mercies, to be thankful unto Almighty God for them: and of his commandments, to become obedient to his will.
cc pp-f po31 n2, pc-acp vbi j p-acp j-jn n1 p-acp pno32: cc pp-f po31 n2, pc-acp vvi j p-acp po31 n1.
(12) commentary (DIV1)
1043
Image 5
5145
These things therefore, we ought to imprint by diligence, in our memories.
These things Therefore, we ought to imprint by diligence, in our memories.
d n2 av, pns12 vmd pc-acp vvi p-acp n1, p-acp po12 n2.
(12) commentary (DIV1)
1043
Image 5
5146
Secondly, here obserue, God calleth them out of their owne countrie, and biddeth them liue in the land of Canaan, as strangers and pilgrimes;
Secondly, Here observe, God calls them out of their own country, and bids them live in the land of Canaan, as Strangers and Pilgrims;
ord, av vvb, np1 vvz pno32 av pp-f po32 d n1, cc vvz pno32 vvi p-acp dt n1 pp-f np1, c-acp n2 cc n2;
(12) commentary (DIV1)
1044
Image 5
5147
and so they doe, abiding there, without any purpose to returne; nay, they are not mindfull of their former home.
and so they do, abiding there, without any purpose to return; nay, they Are not mindful of their former home.
cc av pns32 vdb, vvg a-acp, p-acp d n1 pc-acp vvi; uh-x, pns32 vbr xx j pp-f po32 j av-an.
(12) commentary (DIV1)
1044
Image 5
5148
Hence wee are taught, to bee constant in that calling whereunto God hath called vs. It is a fearefull sinne,
Hence we Are taught, to be constant in that calling whereunto God hath called us It is a fearful sin,
av pns12 vbr vvn, pc-acp vbi j p-acp d vvg c-crq np1 vhz vvn pno12 pn31 vbz dt j n1,
(12) commentary (DIV1)
1045
Image 5
5149
for a man to goe backe from that calling, in which God hath placed him.
for a man to go back from that calling, in which God hath placed him.
p-acp dt n1 pc-acp vvi av p-acp d n1, p-acp r-crq np1 vhz vvn pno31.
(12) commentary (DIV1)
1045
Image 5
5150
When the Israelites abode not patiently, and constantly, with God in the wildernesse, but desired to shake off the calling of God,
When the Israelites Abided not patiently, and constantly, with God in the Wilderness, but desired to shake off the calling of God,
c-crq dt np2 vvd xx av-j, cc av-j, p-acp np1 p-acp dt n1, cc-acp vvd pc-acp vvi a-acp dt n-vvg pp-f np1,
(12) commentary (DIV1)
1045
Image 5
5151
& to returne to Egypt, there to sit by the flesh-pots againe; they had Gods hand vpon them grieuously:
& to return to Egypt, there to fit by the fleshpots again; they had God's hand upon them grievously:
cc pc-acp vvi p-acp np1, a-acp pc-acp vvi p-acp dt n2 av; pns32 vhd n2 n1 p-acp pno32 av-j:
(12) commentary (DIV1)
1045
Image 5
5152
as we may read at large, Psalm. 78. Lots wife, for looking backe, when shee was commanded to the contrary;
as we may read At large, Psalm. 78. Lots wife, for looking back, when she was commanded to the contrary;
c-acp pns12 vmb vvi p-acp j, n1. crd npg1 n1, p-acp vvg av, c-crq pns31 vbds vvn p-acp dt n-jn;
(12) commentary (DIV1)
1045
Image 5
5153
was fearefully, and strangely punished, beeing turned into a pillar of salt, Gen. 19.26.
was fearfully, and strangely punished, being turned into a pillar of salt, Gen. 19.26.
vbds av-j, cc av-j vvn, vbg vvn p-acp dt n1 pp-f n1, np1 crd.
(12) commentary (DIV1)
1045
Image 5
5154
And our Sauiour Christ saith, Luk. 9.62, No man that putteth his hand to the Lords plough,
And our Saviour christ Says, Luk. 9.62, No man that putteth his hand to the lords plough,
cc po12 n1 np1 vvz, np1 crd, dx n1 cst vvz po31 n1 p-acp dt n2 vvb,
(12) commentary (DIV1)
1045
Image 5
5155
and looketh backe againe, is apt to the kingdome of God. and looks back again, is apt to the Kingdom of God.
cc vvz av av, vbz j p-acp dt n1 pp-f np1.
(12) commentary (DIV1)
1045
Image 5
5156
As though he had said, He that starteth from the plough, is not fit for the field:
As though he had said, He that starts from the plough, is not fit for the field:
c-acp cs pns31 vhd vvn, pns31 cst vvz p-acp dt n1, vbz xx j p-acp dt n1:
(12) commentary (DIV1)
1045
Image 5
5157
no more is he that shifteth from his calling, fit for Gods seruice. To apply this to our selues:
no more is he that shifteth from his calling, fit for God's service. To apply this to our selves:
dx av-dc vbz pns31 cst vvz p-acp po31 n-vvg, j p-acp ng1 n1. pc-acp vvi d p-acp po12 n2:
(12) commentary (DIV1)
1045
Image 5
5158
God hath called vs to professe Christian religion:
God hath called us to profess Christian Religion:
np1 vhz vvn pno12 pc-acp vvi np1 n1:
(12) commentary (DIV1)
1046
Image 5
5159
whence wee are called Protestants. We therfore must professe the same constantly, and hold it fast, without wauering,
whence we Are called Protestants. We Therefore must profess the same constantly, and hold it fast, without wavering,
c-crq pns12 vbr vvn n2. pns12 av vmb vvi dt d av-j, cc vvb pn31 av-j, p-acp vvg,
(12) commentary (DIV1)
1046
Image 5
5160
or doubting (euen without beeing mindefull of that spirituall Egypt of darkenes and superstition, whence we are deliuered) much more, without turning to any other;
or doubting (even without being mindful of that spiritual Egypt of darkness and Superstition, whence we Are Delivered) much more, without turning to any other;
cc vvg (av-j p-acp vbg j pp-f cst j np1 pp-f n1 cc n1, c-crq pns12 vbr vvn) d av-dc, p-acp vvg p-acp d n-jn;
(12) commentary (DIV1)
1046
Image 5
5161
this beeing the true religion, which is grounded on Gods word.
this being the true Religion, which is grounded on God's word.
d vbg dt j n1, r-crq vbz vvn p-acp npg1 n1.
(12) commentary (DIV1)
1046
Image 5
5162
Againe, in this our calling of Christianitie, wee haue vowed vnto God for our selues, to renounce the flesh, the world, and the deuill. Now, this beeing our calling;
Again, in this our calling of Christianity, we have vowed unto God for our selves, to renounce the Flesh, the world, and the Devil. Now, this being our calling;
av, p-acp d po12 n1 pp-f np1, pns12 vhb vvn p-acp np1 p-acp po12 n2, pc-acp vvi dt n1, dt n1, cc dt n1. av, d vbg po12 n1;
(12) commentary (DIV1)
1047
Image 5
5163
as wee haue promised, and vndertaken it:
as we have promised, and undertaken it:
c-acp pns12 vhb vvn, cc vvn pn31:
(12) commentary (DIV1)
1047
Image 5
5164
so wee must obey it in our liues, fighting manfully euery day, against the world, the flesh, and the diuell.
so we must obey it in our lives, fighting manfully every day, against the world, the Flesh, and the Devil.
av pns12 vmb vvi pn31 p-acp po12 n2, vvg av-j d n1, p-acp dt n1, dt n1, cc dt n1.
(12) commentary (DIV1)
1047
Image 5
5165
For, if wee professe religion in word, and doe not obey it in deed; we make our selues vnfit for the kingdome of heauen.
For, if we profess Religion in word, and do not obey it in deed; we make our selves unfit for the Kingdom of heaven.
p-acp, cs pns12 vvb n1 p-acp n1, cc vdb xx vvi pn31 p-acp n1; pns12 vvb po12 n2 j p-acp dt n1 pp-f n1.
(12) commentary (DIV1)
1047
Image 5
5166
But alas, men are like to the Swine that returneth to the puddle, thogh he be washed neuer so cleane;
But alas, men Are like to the Swine that returns to the puddle, though he be washed never so clean;
p-acp uh, n2 vbr av-j p-acp dt n1 cst vvz p-acp dt n1, cs pns31 vbb vvn av av j;
(12) commentary (DIV1)
1047
Image 5
5167
and to the Dogge, that returneth to his vomite: for, most men do but serue the flesh, & the world, and the lusts thereof;
and to the Dog, that returns to his vomit: for, most men do but serve the Flesh, & the world, and the Lustiest thereof;
cc p-acp dt n1, cst vvz p-acp po31 n1: c-acp, ds n2 vdb p-acp vvi dt n1, cc dt n1, cc dt n2 av;
(12) commentary (DIV1)
1047
Image 5
5168
therein is their ioy, and their hearts ease: take away these things from them, and take away their liues:
therein is their joy, and their hearts ease: take away these things from them, and take away their lives:
av vbz po32 n1, cc po32 n2 vvi: vvb av d n2 p-acp pno32, cc vvb av po32 n2:
(12) commentary (DIV1)
1047
Image 5
5169
so farre are they from seeking the kingdome of heauen, as these Patriarchs did. Thus much for the first part of the reason.
so Far Are they from seeking the Kingdom of heaven, as these Patriarchs did. Thus much for the First part of the reason.
av av-j vbr pns32 p-acp vvg dt n1 pp-f n1, c-acp d n2 vdd. av av-d c-acp dt ord n1 pp-f dt n1.
(12) commentary (DIV1)
1047
Image 5
5170
Now followeth the second part, which is this; But they sought not a place in earth:
Now follows the second part, which is this; But they sought not a place in earth:
av vvz dt ord n1, r-crq vbz d; p-acp pns32 vvd xx dt n1 p-acp n1:
(12) commentary (DIV1)
1049
Image 5
5171
and therefore the conclusion followeth, That they desire a countrey, which is heauen ; in these words:
and Therefore the conclusion follows, That they desire a country, which is heaven; in these words:
cc av dt n1 vvz, cst pns32 vvb dt n1, r-crq vbz n1; p-acp d n2:
(12) commentary (DIV1)
1049
Image 5
5172
But now they desire a better. But some will say, the Patriarchs were dead many hundred yeares, before this was written;
But now they desire a better. But Some will say, the Patriarchs were dead many hundred Years, before this was written;
cc-acp av pns32 vvb dt jc. p-acp d vmb vvi, dt n2 vbdr j d crd n2, p-acp d vbds vvn;
(12) commentary (DIV1)
1049
Image 5
5173
How then can they be now said, to desire a countrey? Answ. The Author of this Epistle, here obserueth,
How then can they be now said, to desire a country? Answer The Author of this Epistle, Here observeth,
c-crq av vmb pns32 vbi av vvn, pc-acp vvi dt n1? np1 dt n1 pp-f d n1, av vvz,
(12) commentary (DIV1)
1050
Image 5
5174
and followeth the manner of them that write Histories; who speake of things past long agoe, as though they were now present.
and follows the manner of them that write Histories; who speak of things passed long ago, as though they were now present.
cc vvz dt n1 pp-f pno32 cst vvb n2; q-crq vvb pp-f n2 vvn av-j av, c-acp cs pns32 vbdr av j.
(12) commentary (DIV1)
1050
Image 5
5175
Now, it is said, they desired a better countrey.
Now, it is said, they desired a better country.
av, pn31 vbz vvn, pns32 vvd dt jc n1.
(12) commentary (DIV1)
1051
Image 5
5176
These Patriarchs had laid before them two countries, the Land of Canaan, and the kingdome of Heauen;
These Patriarchs had laid before them two countries, the Land of Canaan, and the Kingdom of Heaven;
d n2 vhd vvn p-acp pno32 crd n2, dt n1 pp-f np1, cc dt n1 pp-f n1;
(12) commentary (DIV1)
1051
Image 5
5177
and of these two, they might choose whether they would, to be their portion, and inheritance, vpon which they would bestow their hearts:
and of these two, they might choose whither they would, to be their portion, and inheritance, upon which they would bestow their hearts:
cc pp-f d crd, pns32 vmd vvi cs pns32 vmd, pc-acp vbi po32 n1, cc n1, p-acp r-crq pns32 vmd vvi po32 n2:
(12) commentary (DIV1)
1051
Image 5
5178
Now, they esteemed heauen (though it was to come) better than Canaan, though present;
Now, they esteemed heaven (though it was to come) better than Canaan, though present;
av, pns32 vvd n1 (cs pn31 vbds pc-acp vvi) av-jc cs np1, cs j;
(12) commentary (DIV1)
1051
Image 5
5179
and therefore made choice of heauen, and longed for it. Where we learne, that as we must be thankefull to God, for all his blessings;
and Therefore made choice of heaven, and longed for it. Where we Learn, that as we must be thankful to God, for all his blessings;
cc av vvd n1 pp-f n1, cc vvd p-acp pn31. c-crq pns12 vvb, cst c-acp pns12 vmb vbi j p-acp np1, p-acp d po31 n2;
(12) commentary (DIV1)
1051
Image 5
5180
so among them all, wee should choose the best. This, Dauid doth:
so among them all, we should choose the best. This, David does:
av p-acp pno32 d, pns12 vmd vvi dt js. np1, np1 vdz:
(12) commentary (DIV1)
1052
Image 5
5181
for beeing put to choose, whether hee had rather liue in safe-guard, and in solace, with the wicked and vngodly;
for being put to choose, whither he had rather live in safeguard, and in solace, with the wicked and ungodly;
c-acp vbg vvn pc-acp vvi, cs pns31 vhd av-c vvb p-acp n1, cc p-acp n1, p-acp dt j cc j;
(12) commentary (DIV1)
1052
Image 5
5182
than in base estate, and in great danger, neere to Gods sanctuarie:
than in base estate, and in great danger, near to God's sanctuary:
cs p-acp j n1, cc p-acp j n1, av-j p-acp npg1 n1:
(12) commentary (DIV1)
1052
Image 5
5183
He saith, Psal. 84.10, Hee had rather bee a doore-keeper in the house of his God,
He Says, Psalm 84.10, He had rather be a doorkeeper in the house of his God,
pns31 vvz, np1 crd, pns31 vhd av-c vbi dt n1 p-acp dt n1 pp-f po31 n1,
(12) commentary (DIV1)
1052
Image 5
5184
than to dwell in the Tabernacles of wickednesse. than to dwell in the Tabernacles of wickedness.
cs pc-acp vvi p-acp dt n2 pp-f n1.
(12) commentary (DIV1)
1052
Image 5
5185
And Salomon is highly cōmended by the holy Ghost, 1. King. 3.10.11, for choosing a wise and vnderstanding heart, before riches and honour.
And Solomon is highly commended by the holy Ghost, 1. King. 3.10.11, for choosing a wise and understanding heart, before riches and honour.
cc np1 vbz av-j vvn p-acp dt j n1, crd n1. crd, p-acp vvg dt j cc n1 n1, c-acp n2 cc n1.
(12) commentary (DIV1)
1052
Image 5
5186
Moses also (as we shal see afterward) had his choyce, whether he wold liue gloriously,Moses also (as we shall see afterwards) had his choice, whither he would live gloriously,
np1 av (c-acp pns12 vmb vvi av) vhd po31 n1, cs pns31 vmd vvi av-j,
(12) commentary (DIV1)
1052
Image 5
5187
& at ease, in Pharohs court; or with the Church of God in aduersitie:
& At ease, in Pharaohs court; or with the Church of God in adversity:
cc p-acp n1, p-acp npg1 vvb; cc p-acp dt n1 pp-f np1 p-acp n1:
(12) commentary (DIV1)
1052
Image 5
5188
now, Moses hauing the gift of discerning, refused to bee called the sonne of Pharaohs daughter,
now, Moses having the gift of discerning, refused to be called the son of Pharaohs daughter,
av, np1 vhg dt n1 pp-f vvg, vvd pc-acp vbi vvn dt n1 pp-f np1 n1,
(12) commentary (DIV1)
1052
Image 5
5189
and chose rather to suffer aduersitie with the people of God, than to enioy the pleasures of sinne for a season. and chosen rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season.
cc vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(12) commentary (DIV1)
1052
Image 5
5190
Which holy examples, doe all teach vs;
Which holy Examples, do all teach us;
r-crq j n2, vdb d vvi pno12;
(12) commentary (DIV1)
1052
Image 5
5191
that when God setteth before vs diuers sorts of his blessings, wee in spirituall wisdome, must make choyce of the best.
that when God sets before us diverse sorts of his blessings, we in spiritual Wisdom, must make choice of the best.
cst c-crq np1 vvz p-acp pno12 j n2 pp-f po31 n2, pns12 p-acp j n1, vmb vvi n1 pp-f dt js.
(12) commentary (DIV1)
1052
Image 5
5192
On the contrary, Esau had this choyce set before him; his brothers red broth, and his birth-right ; but he chose the worse:
On the contrary, Esau had this choice Set before him; his Brother's read broth, and his birthright; but he chosen the Worse:
p-acp dt n-jn, np1 vhd d n1 vvn p-acp pno31; po31 ng1 j-jn n1, cc po31 n1; cc-acp pns31 vvd dt av-jc:
(12) commentary (DIV1)
1052
Image 5
5193
& therefore, in the new Testament, the holy Ghost noteth him with this marke, to be profane Esau, for his labour.
& Therefore, in the new Testament, the holy Ghost notes him with this mark, to be profane Esau, for his labour.
cc av, p-acp dt j n1, dt j n1 vvz pno31 p-acp d n1, pc-acp vbi j np1, p-acp po31 n1.
(12) commentary (DIV1)
1052
Image 5
5194
And the Gaderens also are branded with a note of infamie to all ages, for choosing their hogs before Christ, and his saluation.
And the Gardens also Are branded with a note of infamy to all ages, for choosing their hogs before christ, and his salvation.
cc dt np1 av vbr vvn p-acp dt n1 pp-f n1 p-acp d n2, p-acp vvg po32 n2 p-acp np1, cc po31 n1.
(12) commentary (DIV1)
1052
Image 5
5195
And the like choyce is set before vs euery day;
And the like choice is Set before us every day;
cc dt j n1 vbz vvn p-acp pno12 d n1;
(12) commentary (DIV1)
1052
Image 5
5196
for God of his mercy, in ye preaching of the word, for his part, doth set forth vnto vs, Christ Iesus crucified;
for God of his mercy, in you preaching of the word, for his part, does Set forth unto us, christ Iesus Crucified;
p-acp np1 pp-f po31 n1, p-acp pn22 vvg pp-f dt n1, p-acp po31 n1, vdz vvi av p-acp pno12, np1 np1 vvn;
(12) commentary (DIV1)
1052
Image 5
5197
and in him, remission of sinnes, and saluation.
and in him, remission of Sins, and salvation.
cc p-acp pno31, n1 pp-f n2, cc n1.
(12) commentary (DIV1)
1052
Image 5
5198
Now, on the other side, commeth the diuell, and setteth before vs, all sorts of vaine pleasures, and delights;
Now, on the other side, comes the Devil, and sets before us, all sorts of vain pleasures, and delights;
av, p-acp dt j-jn n1, vvz dt n1, cc vvz p-acp pno12, d n2 pp-f j n2, cc n2;
(12) commentary (DIV1)
1052
Image 5
5199
shewing to euery man those sinnes, to which he is giuen; and with them, all the profits or pleasures, that vsually accompany such sinnes.
showing to every man those Sins, to which he is given; and with them, all the profits or pleasures, that usually accompany such Sins.
vvg p-acp d n1 d n2, p-acp r-crq pns31 vbz vvn; cc p-acp pno32, d dt n2 cc n2, cst av-j vvi d n2.
(12) commentary (DIV1)
1052
Image 5
5200
Now, most men hauing this choyce set before them, doe leaue the true and substantiall blessings of God,
Now, most men having this choice Set before them, do leave the true and substantial blessings of God,
av, ds n2 vhg d n1 vvn p-acp pno32, vdb vvi dt j cc j n2 pp-f np1,
(12) commentary (DIV1)
1052
Image 5
5201
and come to Sathans painted Pageants, and there make choyce of sin, with those base companions that doe attend her.
and come to Satan's painted Pageants, and there make choice of since, with those base Sodales that do attend her.
cc vvb p-acp npg1 j-vvn n2, cc pc-acp vvi n1 pp-f n1, p-acp d j n2 cst vdb vvi pno31.
(12) commentary (DIV1)
1052
Image 5
5202
This is too apparant to be denied:
This is too apparent to be denied:
d vbz av j pc-acp vbi vvn:
(12) commentary (DIV1)
1052
Image 5
5203
for, howsoeuer the word of God be preached vnto vs, and we doe heare the same,
for, howsoever the word of God be preached unto us, and we do hear the same,
c-acp, c-acp dt n1 pp-f np1 vbb vvn p-acp pno12, cc pns12 vdb vvi dt d,
(12) commentary (DIV1)
1052
Image 5
5204
yet wee preferre the vanities and pleasures of the sinnefull world, before Christ crucified ;
yet we prefer the vanities and pleasures of the sinful world, before christ Crucified;
av pns12 vvb dt n2 cc n2 pp-f dt j n1, c-acp np1 vvd;
(12) commentary (DIV1)
1052
Image 5
5205
making no account of him, nor of our owne saluation by him, in comparison of the present profits and pleasures of sinne.
making no account of him, nor of our own salvation by him, in comparison of the present profits and pleasures of sin.
vvg dx n1 pp-f pno31, ccx pp-f po12 d n1 p-acp pno31, p-acp n1 pp-f dt j n2 cc n2 pp-f n1.
(12) commentary (DIV1)
1052
Image 5
5206
But wee must pray to God to giue vs spirituall wisedome, and the gift of discerning, that now when God sets before vs thinges so farre differing, we may haue grace to discerne betweene them;
But we must pray to God to give us spiritual Wisdom, and the gift of discerning, that now when God sets before us things so Far differing, we may have grace to discern between them;
cc-acp pns12 vmb vvi p-acp np1 pc-acp vvi pno12 j n1, cc dt n1 pp-f vvg, cst av c-crq np1 vvz p-acp pno12 n2 av av-j vvg, pns12 vmb vhi n1 pc-acp vvi p-acp pno32;
(12) commentary (DIV1)
1052
Image 5
5207
and withall, to preferre and make choise of the best, and to refuse the worst.
and withal, to prefer and make choice of the best, and to refuse the worst.
cc av, pc-acp vvi cc vvi n1 pp-f dt js, cc pc-acp vvi dt js.
(12) commentary (DIV1)
1052
Image 5
5208
But as for them that are so mad in their choise, that they now preferre sinne before the blessings of God in Christ, they shal see the day when they would wish themselues to be Dogges, Toades,
But as for them that Are so mad in their choice, that they now prefer sin before the blessings of God in christ, they shall see the day when they would wish themselves to be Dogs, Toads,
cc-acp c-acp p-acp pno32 cst vbr av j p-acp po32 n1, cst pns32 av vvb n1 p-acp dt n2 pp-f np1 p-acp np1, pns32 vmb vvi dt n1 c-crq pns32 vmd vvi px32 pc-acp vbi n2, n2,
(12) commentary (DIV1)
1052
Image 5
5209
or Serpents, rather then men and women:
or Serpents, rather then men and women:
cc n2, av-c cs n2 cc n2:
(12) commentary (DIV1)
1052
Image 5
5210
and yet (though they would be glad of that exchange of state) they shall neuer compasse it,
and yet (though they would be glad of that exchange of state) they shall never compass it,
cc av (cs pns32 vmd vbi j pp-f d n1 pp-f n1) pns32 vmb av-x vvi pn31,
(12) commentary (DIV1)
1052
Image 5
5211
but shall remaine woefull men and women for euermore, because that once they made so profane a choise:
but shall remain woeful men and women for evermore, Because that once they made so profane a choice:
cc-acp vmb vvi j n2 cc n2 p-acp av, c-acp cst a-acp pns32 vvd av j dt n1:
(12) commentary (DIV1)
1052
Image 5
5212
when the path of life was set before them, they chose the way of death rather then of life;
when the path of life was Set before them, they chosen the Way of death rather then of life;
c-crq dt n1 pp-f n1 vbds vvn p-acp pno32, pns32 vvd dt n1 pp-f n1 av-c cs pp-f n1;
(12) commentary (DIV1)
1052
Image 5
5213
and therefore when they would desire death, they shall not haue it, but shall liue a life more bitter for euer then any death in the greatest pangs.
and Therefore when they would desire death, they shall not have it, but shall live a life more bitter for ever then any death in the greatest pangs.
cc av c-crq pns32 vmd vvi n1, pns32 vmb xx vhi pn31, cc-acp vmb vvi dt n1 av-dc j p-acp av av d n1 p-acp dt js n2.
(12) commentary (DIV1)
1052
Image 5
5214
Thus wee see in generall their choise was of the better. Particularly the Text addeth; That is, an heauenly.
Thus we see in general their choice was of the better. Particularly the Text adds; That is, an heavenly.
av pns12 vvb p-acp n1 po32 n1 vbds pp-f dt jc. av-jn dt n1 vvz; cst vbz, dt j.
(12) commentary (DIV1)
1053
Image 5
5215
In which words is laid downe the last and chiefe point in this reason, to wit, that the Patriarchs desired a better Country then the Land of Canaan, and that was an heauenly Country, euen heauen it selfe:
In which words is laid down the last and chief point in this reason, to wit, that the Patriarchs desired a better Country then the Land of Canaan, and that was an heavenly Country, even heaven it self:
p-acp r-crq n2 vbz vvn a-acp dt ord cc j-jn n1 p-acp d n1, pc-acp vvi, cst dt n2 vvd dt jc n1 cs dt n1 pp-f np1, cc d vbds dt j n1, av-j n1 pn31 n1:
(12) commentary (DIV1)
1054
Image 5
5216
the proofe whereof is principally intended in this place.
the proof whereof is principally intended in this place.
dt n1 c-crq vbz av-j vvn p-acp d n1.
(12) commentary (DIV1)
1054
Image 5
5217
Now whereas the Patriarchs, being our fore-fathers in faith, and patternes whom we must followe, did desire heauen: by their example euery one of vs is taught the same duty, to aime at another and a better Country, then that in which we liue,
Now whereas the Patriarchs, being our Forefathers in faith, and patterns whom we must follow, did desire heaven: by their Exampl every one of us is taught the same duty, to aim At Another and a better Country, then that in which we live,
av cs dt n2, vbg po12 n2 p-acp n1, cc n2 r-crq pns12 vmb vvi, vdd vvi n1: p-acp po32 n1 d crd pp-f pno12 vbz vvn dt d n1, pc-acp vvi p-acp j-jn cc dt jc n1, av cst p-acp r-crq pns12 vvb,
(12) commentary (DIV1)
1055
Image 5
5218
euen at the kingdome of heauen; and not to thinke that this world is the Country we are borne for.
even At the Kingdom of heaven; and not to think that this world is the Country we Are born for.
av p-acp dt n1 pp-f n1; cc xx pc-acp vvi cst d n1 vbz dt n1 pns12 vbr vvn p-acp.
(12) commentary (DIV1)
1055
Image 5
5219
This better Country we must all seeke for, whatsoeuer we be, high and lowe, young and olde, learned and vnlearned,
This better Country we must all seek for, whatsoever we be, high and low, young and old, learned and unlearned,
d jc n1 pns12 vmb d vvi p-acp, r-crq pns12 vbb, j cc j, j cc j, j cc j,
(12) commentary (DIV1)
1055
Image 5
5220
if we will followe these godly Patriarchs.
if we will follow these godly Patriarchs.
cs pns12 vmb vvi d j n2.
(12) commentary (DIV1)
1055
Image 5
5221
And this wee must doe not at death onely, seeking this world all our life long,
And this we must do not At death only, seeking this world all our life long,
cc d pns12 vmb vdb xx p-acp n1 av-j, vvg d n1 d po12 n1 av-j,
(12) commentary (DIV1)
1055
Image 5
5222
for that is to despise heauen;
for that is to despise heaven;
c-acp d vbz pc-acp vvi n1;
(12) commentary (DIV1)
1055
Image 5
5223
but euen in the time of our youth, & strength of our daies, must we set our hearts on heauen;
but even in the time of our youth, & strength of our days, must we Set our hearts on heaven;
cc-acp av p-acp dt n1 pp-f po12 n1, cc n1 pp-f po12 n2, vmb pns12 vvi po12 n2 p-acp n1;
(12) commentary (DIV1)
1055
Image 5
5224
endeauouring so to vse this world, and the things thereof, that when we die, we may come to heauen, that blessed countrie, which we desired,
endeavouring so to use this world, and the things thereof, that when we die, we may come to heaven, that blessed country, which we desired,
vvg av pc-acp vvi d n1, cc dt n2 av, cst c-crq pns12 vvi, pns12 vmb vvi p-acp n1, cst j-vvn n1, r-crq pns12 vvd,
(12) commentary (DIV1)
1055
Image 5
5225
and sought for in our liues. And to perswade vs hereunto, consider the reasons following. First, worldly wisdome teacheth this:
and sought for in our lives. And to persuade us hereunto, Consider the Reasons following. First, worldly Wisdom Teaches this:
cc vvd p-acp p-acp po12 n2. cc pc-acp vvi pno12 av, vvb dt n2 vvg. ord, j n1 vvz d:
(12) commentary (DIV1)
1055
Image 5
5226
If a man dwell on his owne land, and in his owne house, he is carelesse;
If a man dwell on his own land, and in his own house, he is careless;
cs dt n1 vvi p-acp po31 d n1, cc p-acp po31 d n1, pns31 vbz j;
(12) commentary (DIV1)
1056
Image 5
5227
But if in another mans house, whereof hee hath no lease, but contrariwise, is certaine to be put out, hee knoweth not when:
But if in Another men house, whereof he hath no lease, but contrariwise, is certain to be put out, he Knoweth not when:
cc-acp cs p-acp j-jn ng1 n1, c-crq pns31 vhz dx n1, cc-acp av, vbz j pc-acp vbi vvn av, pns31 vvz xx c-crq:
(12) commentary (DIV1)
1056
Image 5
5228
this man wil in time prouide himselfe of another that so he may remooue into it, and not be destitute;
this man will in time provide himself of Another that so he may remove into it, and not be destitute;
d n1 vmb p-acp n1 vvi px31 pp-f n-jn cst av pns31 vmb vvi p-acp pn31, cc xx vbi j;
(12) commentary (DIV1)
1056
Image 5
5229
and if it be within his power, he will prouide a better, that so he may not remooue for the worse.
and if it be within his power, he will provide a better, that so he may not remove for the Worse.
cc cs pn31 vbb p-acp po31 n1, pns31 vmb vvi dt jc, cst av pns31 vmb xx vvi p-acp dt jc.
(12) commentary (DIV1)
1056
Image 5
5230
Beholde, while wee liue in this world, our bodies are tents and tabernacles wherein our soules doe dwell, for a time: and besides; this time is vncertaine;
Behold, while we live in this world, our bodies Are tents and Tabernacles wherein our Souls do dwell, for a time: and beside; this time is uncertain;
vvb, cs pns12 vvb p-acp d n1, po12 n2 vbr n2 cc n2 c-crq po12 n2 vdb vvi, p-acp dt n1: cc a-acp; d n1 vbz j;
(12) commentary (DIV1)
1056
Image 5
5231
for there is no man that can say certainly, he shall liue to the next houre:
for there is no man that can say Certainly, he shall live to the next hour:
c-acp pc-acp vbz dx n1 cst vmb vvi av-j, pns31 vmb vvi p-acp dt ord n1:
(12) commentary (DIV1)
1056
Image 5
5232
Therefore, we must euery one of vs, prouide for himselfe a dwelling place in heauen, where we may abide for euer, in all blessednesse.
Therefore, we must every one of us, provide for himself a Dwelling place in heaven, where we may abide for ever, in all blessedness.
av, pns12 vmb d crd pp-f pno12, vvb p-acp px31 dt n1 n1 p-acp n1, c-crq pns12 vmb vvi p-acp av, p-acp d n1.
(12) commentary (DIV1)
1056
Image 5
5233
Again, consider the state of all sorts of men in the world:
Again, Consider the state of all sorts of men in the world:
av, vvb dt n1 pp-f d n2 pp-f n2 p-acp dt n1:
(12) commentary (DIV1)
1057
Image 5
5234
for, sinne, Atheisme, and profanenesse, abound euery where, the blaspheming of Gods holy name, and the breaking of his Sabbath;
for, sin, Atheism, and profaneness, abound every where, the blaspheming of God's holy name, and the breaking of his Sabbath;
c-acp, n1, n1, cc n1, vvb d c-crq, dt n-vvg pp-f npg1 j n1, cc dt n-vvg pp-f po31 n1;
(12) commentary (DIV1)
1057
Image 5
5235
besides daily sinnes against the second table:
beside daily Sins against the second table:
p-acp j n2 p-acp dt ord n1:
(12) commentary (DIV1)
1057
Image 5
5236
Now, all these crie continually for vengeance, and for Gods iudgements to be inflicted vpon vs,
Now, all these cry continually for vengeance, and for God's Judgments to be inflicted upon us,
av, d d n1 av-j p-acp n1, cc p-acp npg1 n2 pc-acp vbi vvn p-acp pno12,
(12) commentary (DIV1)
1057
Image 5
5237
and we know not how God will deale with vs for owne sinnes;
and we know not how God will deal with us for own Sins;
cc pns12 vvb xx c-crq np1 vmb vvi p-acp pno12 p-acp d n2;
(12) commentary (DIV1)
1057
Image 5
5238
whether he will take from vs our goods, and good name, our health, friends, or life it selfe:
whither he will take from us our goods, and good name, our health, Friends, or life it self:
cs pns31 vmb vvi p-acp pno12 po12 n2-j, cc j n1, po12 n1, n2, cc n1 pn31 n1:
(12) commentary (DIV1)
1057
Image 5
5239
and therefore it standeth vs in hand to prouide for our selues, a resting place, wherein we may abide for euer,
and Therefore it Stands us in hand to provide for our selves, a resting place, wherein we may abide for ever,
cc av pn31 vvz pno12 p-acp n1 pc-acp vvi p-acp po12 n2, dt j-vvg n1, c-crq pns12 vmb vvi p-acp av,
(12) commentary (DIV1)
1057
Image 5
5240
after this fraile life full of misery is ended. Thirdly, if we shall not doe this, marke what followeth:
After this frail life full of misery is ended. Thirdly, if we shall not do this, mark what follows:
c-acp d j n1 j pp-f n1 vbz vvn. ord, cs pns12 vmb xx vdi d, vvb r-crq vvz:
(12) commentary (DIV1)
1057
Image 5
5241
this, and no other, is our estate; By nature, wee are the children of wrath, and of the deuill;
this, and no other, is our estate; By nature, we Are the children of wrath, and of the Devil;
d, cc dx n-jn, vbz po12 n1; p-acp n1, pns12 vbr dt n2 pp-f n1, cc pp-f dt n1;
(12) commentary (DIV1)
1058
Image 5
5242
and by our manifolde sinnes, we haue made our ease farre worse:
and by our manifold Sins, we have made our ease Far Worse:
cc p-acp po12 j n2, pns12 vhb vvn po12 n1 av-j av-jc:
(12) commentary (DIV1)
1058
Image 5
5243
Now, what is due vnto vs, for this corruption, and for these transgressions? Surely, not heauen, but another place;
Now, what is due unto us, for this corruption, and for these transgressions? Surely, not heaven, but Another place;
av, q-crq vbz j-jn p-acp pno12, c-acp d n1, cc p-acp d n2? np1, xx n1, cc-acp j-jn n1;
(12) commentary (DIV1)
1058
Image 5
5244
euen the contrary, the place of eternall woe, and destruction, the bottomlesse pit of hell.
even the contrary, the place of Eternal woe, and destruction, the bottomless pit of hell.
av dt n-jn, dt n1 pp-f j n1, cc n1, dt j n1 pp-f n1.
(12) commentary (DIV1)
1058
Image 5
5245
Now, if this be our due by nature, then let not sinne, nor Sathan, deceiue vs;
Now, if this be our endue by nature, then let not sin, nor Sathan, deceive us;
av, cs d vbb po12 n-jn p-acp n1, av vvb xx n1, ccx np1, vvb pno12;
(12) commentary (DIV1)
1058
Image 5
5246
perswading vs, that wee may come to heauen, and still continue in the state of our corrupt nature:
persuading us, that we may come to heaven, and still continue in the state of our corrupt nature:
vvg pno12, cst pns12 vmb vvi p-acp n1, cc av vvb p-acp dt n1 pp-f po12 j n1:
(12) commentary (DIV1)
1058
Image 5
5247
but let vs labour by all meanes, to eschew this place, which is due vnto vs by nature;
but let us labour by all means, to eschew this place, which is due unto us by nature;
cc-acp vvb pno12 vvi p-acp d n2, pc-acp vvi d n1, r-crq vbz j-jn p-acp pno12 p-acp n1;
(12) commentary (DIV1)
1058
Image 5
5248
that thorough the gift of faith in Christ, we may come to the heauēly citie, which these godly Patriarchs so seriously soght for.
that through the gift of faith in christ, we may come to the heavenly City, which these godly Patriarchs so seriously sought for.
cst p-acp dt n1 pp-f n1 p-acp np1, pns12 vmb vvi p-acp dt j n1, r-crq d j n2 av av-j vvn p-acp.
(12) commentary (DIV1)
1058
Image 5
5249
But if we remaine in our sinnes, and so die, we are sure to goe to the place of destruction,
But if we remain in our Sins, and so die, we Are sure to go to the place of destruction,
p-acp cs pns12 vvb p-acp po12 n2, cc av vvb, pns12 vbr j pc-acp vvi p-acp dt n1 pp-f n1,
(12) commentary (DIV1)
1058
Image 5
5250
and there to remaine in woe and torments, with the diuell, and his angels for euermore:
and there to remain in woe and torments, with the Devil, and his Angels for evermore:
cc a-acp pc-acp vvi p-acp n1 cc n2, p-acp dt n1, cc po31 n2 p-acp av:
(12) commentary (DIV1)
1058
Image 5
5251
so that it stands vs in hand, to vse all good meanes to come to heauen,
so that it Stands us in hand, to use all good means to come to heaven,
av cst pn31 vvz pno12 p-acp n1, pc-acp vvi d j n2 pc-acp vvi p-acp n1,
(12) commentary (DIV1)
1058
Image 5
5252
or else our case will be the most miserable of all creatures; for, perdition and destruction will bee our portion world without ende.
or Else our case will be the most miserable of all creatures; for, perdition and destruction will be our portion world without end.
cc av po12 n1 vmb vbi dt av-ds j pp-f d n2; p-acp, n1 cc n1 vmb vbi po12 n1 n1 p-acp n1.
(12) commentary (DIV1)
1058
Image 5
5253
This must awake and stirre vp our dead and drowsie hearts, that are so besotted with sinne, that though wee heare,
This must awake and stir up our dead and drowsy hearts, that Are so besotted with sin, that though we hear,
d vmb vvi cc vvi a-acp po12 j cc j n2, cst vbr av vvn p-acp n1, cst cs pns12 vvb,
(12) commentary (DIV1)
1059
Image 5
5254
yet wee neither learne, nor practice. In worldly things, we can take care and paines:
yet we neither Learn, nor practice. In worldly things, we can take care and pains:
av pns12 av-d vvi, ccx n1. p-acp j n2, pns12 vmb vvi n1 cc n2:
(12) commentary (DIV1)
1059
Image 5
5255
but if we will doe any thing for our owne euerlasting good, let vs labour by all meanes to come to heauen;
but if we will do any thing for our own everlasting good, let us labour by all means to come to heaven;
cc-acp cs pns12 vmb vdi d n1 p-acp po12 d j j, vvb pno12 vvi p-acp d n2 pc-acp vvi p-acp n1;
(12) commentary (DIV1)
1059
Image 5
5256
for if wee misse of that citie, it had beene good for vs, we had neuer beene borne:
for if we miss of that City, it had been good for us, we had never been born:
c-acp cs pns12 vvb pp-f d n1, pn31 vhd vbn j p-acp pno12, pns12 vhd av-x vbn vvn:
(12) commentary (DIV1)
1059
Image 5
5257
or that we had beene the vilest creatures in the world, rather than men. For, when the vnreasonable creatures die, there is an ende of all their miserie;
or that we had been the Vilest creatures in the world, rather than men. For, when the unreasonable creatures die, there is an end of all their misery;
cc cst pns12 vhd vbn dt js n2 p-acp dt n1, av-c cs n2. p-acp, c-crq dt j n2 vvi, pc-acp vbz dt n1 pp-f d po32 n1;
(12) commentary (DIV1)
1059
Image 5
5258
but, if we die, and be not prepared for that place, our death will be vnto vs the beginning of all woe and miserie.
but, if we die, and be not prepared for that place, our death will be unto us the beginning of all woe and misery.
cc-acp, cs pns12 vvb, cc vbb xx vvn p-acp d n1, po12 n1 vmb vbi p-acp pno12 dt n-vvg pp-f d n1 cc n1.
(12) commentary (DIV1)
1059
Image 5
5259
Wherefore God is not ashamed of them to be called 〈 ◊ 〉 their God, for hee hath prepared for them a citie.
Wherefore God is not ashamed of them to be called 〈 ◊ 〉 their God, for he hath prepared for them a City.
c-crq np1 vbz xx j pp-f pno32 pc-acp vbi vvn 〈 sy 〉 po32 np1, c-acp pns31 vhz vvn p-acp pno32 dt n1.
(12) commentary (DIV1)
1059
Image 5
5260
In these words is laid downe a second reason, whereby is prooued, that these Patriarchs died in the faith, seeking their countrie in heauen.
In these words is laid down a second reason, whereby is proved, that these Patriarchs died in the faith, seeking their country in heaven.
p-acp d n2 vbz vvn a-acp dt ord n1, c-crq vbz vvn, cst d n2 vvd p-acp dt n1, vvg po32 n1 p-acp n1.
(12) commentary (DIV1)
1060
Image 5
5261
The reason is drawen from the testimony of God himselfe, recorded by Moses in the booke of Exodus, where God saith, He is the God of their Fathers, the God of Abraham, Isaac, and Iacob, Exodus 3.16.
The reason is drawn from the testimony of God himself, recorded by Moses in the book of Exodus, where God Says, He is the God of their Father's, the God of Abraham, Isaac, and Iacob, Exodus 3.16.
dt n1 vbz vvn p-acp dt n1 pp-f np1 px31, vvn p-acp np1 p-acp dt n1 pp-f fw-la, c-crq np1 vvz, pns31 vbz dt n1 pp-f po32 n2, dt n1 pp-f np1, np1, cc np1, fw-la crd.
(12) commentary (DIV1)
1060
Image 5
5262
The exposition. Wherefore ] that is, that this might appeare and be euident, that these Patriarchs died in the faith,The exposition. Wherefore ] that is, that this might appear and be evident, that these Patriarchs died in the faith,
dt n1. q-crq ] cst vbz, cst d vmd vvi cc vbi j, cst d n2 vvd p-acp dt n1,
(12) commentary (DIV1)
1061
Image 5
5263
and sought this Country of heauen, God was cōtent to vouchsafe & grant vnto them this fauour, to be called their God.
and sought this Country of heaven, God was content to vouchsafe & grant unto them this favour, to be called their God.
cc vvd d n1 pp-f n1, np1 vbds j pc-acp vvi cc vvi p-acp pno32 d n1, pc-acp vbi vvn po32 n1.
(12) commentary (DIV1)
1061
Image 5
5264
Was not ashamed ] To be, or not to be ashamed of one, properly belongs to men;Was not ashamed ] To be, or not to be ashamed of one, properly belongs to men;
vbds xx j ] pc-acp vbi, cc xx pc-acp vbi j pp-f crd, av-j vvz p-acp n2;
(12) commentary (DIV1)
1062
Image 5
5265
and it cannot be affirmed properly of God, that hee is ashamed or blusheth (as the word signifieth) but the meaning is, that God vouchsafed vnto them this fauour,
and it cannot be affirmed properly of God, that he is ashamed or blusheth (as the word signifies) but the meaning is, that God vouchsafed unto them this favour,
cc pn31 vmbx vbi vvn av-j pp-f np1, cst pns31 vbz j cc vvz (c-acp dt n1 vvz) p-acp dt n1 vbz, cst np1 vvd p-acp pno32 d n1,
(12) commentary (DIV1)
1062
Image 5
5266
and shewed them this honour and dignity.
and showed them this honour and dignity.
cc vvd pno32 d n1 cc n1.
(12) commentary (DIV1)
1062
Image 5
5267
Quest. What was this honour and dignity which he shewed vnto them? Answer. To be called their God. Quest. What was this honour and dignity which he showed unto them? Answer. To be called their God.
n1. q-crq vbds d n1 cc n1 r-crq pns31 vvd p-acp pno32? vvb. pc-acp vbi vvn po32 n1.
(12) commentary (DIV1)
1062
Image 5
5268
By which is meant thus much, that God accepted them in his mercy, to be such, with whom hee would make his couenant of saluation,
By which is meant thus much, that God accepted them in his mercy, to be such, with whom he would make his Covenant of salvation,
p-acp r-crq vbz vvn av av-d, cst np1 vvd pno32 p-acp po31 n1, pc-acp vbi d, p-acp ro-crq pns31 vmd vvi po31 n1 pp-f n1,
(12) commentary (DIV1)
1062
Image 5
5269
and not with them alone, but with their seed after them.
and not with them alone, but with their seed After them.
cc xx p-acp pno32 av-j, cc-acp p-acp po32 n1 p-acp pno32.
(12) commentary (DIV1)
1062
Image 5
5270
Secondly, that he chose them, to make the couenant in their names for all the rest:
Secondly, that he chosen them, to make the Covenant in their names for all the rest:
ord, cst pns31 vvd pno32, pc-acp vvi dt n1 p-acp po32 n2 p-acp d dt n1:
(12) commentary (DIV1)
1062
Image 5
5271
Thirdly, he vouchsafed them a speciall and extraordinary fauour, euen that himself would beare their names,
Thirdly, he vouchsafed them a special and extraordinary favour, even that himself would bear their names,
ord, pns31 vvd pno32 dt j cc j n1, av cst n1 vmd vvi po32 n2,
(12) commentary (DIV1)
1062
Image 5
5272
& they should beare his, making his glorious name renowmed to the worlds end, by this title, The God of Abraham, Isaac, & Iacob.
& they should bear his, making his glorious name renowned to the world's end, by this title, The God of Abraham, Isaac, & Iacob.
cc pns32 vmd vvi po31, vvg po31 j n1 vvn p-acp dt ng1 n1, p-acp d n1, dt n1 pp-f np1, np1, cc np1.
(12) commentary (DIV1)
1062
Image 5
5273
Hereupon the reason is framed thus;
Hereupon the reason is framed thus;
av dt n1 vbz vvn av;
(12) commentary (DIV1)
1062
Image 5
5274
God would not be called in speciall manner the God of vnfaithfull men, but rather would bestowe such a special fauour vpon Beleeuers:
God would not be called in special manner the God of unfaithful men, but rather would bestow such a special favour upon Believers:
np1 vmd xx vbi vvn p-acp j n1 dt n1 pp-f j n2, cc-acp av-c vmd vvi d dt j n1 p-acp n2:
(12) commentary (DIV1)
1062
Image 5
5275
but that fauour did God vouchsafe to these three Patriarchs; therefore doubtlesse they liued and died in that holy faith.
but that favour did God vouchsafe to these three Patriarchs; Therefore doubtless they lived and died in that holy faith.
cc-acp cst n1 vdd np1 vvi p-acp d crd n2; av av-j pns32 vvd cc vvd p-acp d j n1.
(12) commentary (DIV1)
1062
Image 5
5276
In that it is said, God was not ashamed to be called their God ; Here first we learn, that God doth not vouchsafe his mercie equally to all men,
In that it is said, God was not ashamed to be called their God; Here First we Learn, that God does not vouchsafe his mercy equally to all men,
p-acp cst pn31 vbz vvn, np1 vbds xx j pc-acp vbi vvn po32 n1; av ord pns12 vvb, cst np1 vdz xx vvi po31 n1 av-jn p-acp d n2,
(12) commentary (DIV1)
1063
Image 5
5277
but some men haue more prerogagatiue in his fauours and mercies then others.
but Some men have more prerogagatiue in his favours and Mercies then Others.
cc-acp d n2 vhb dc n1 p-acp po31 n2 cc n2 cs n2-jn.
(12) commentary (DIV1)
1063
Image 5
5278
Kings make choise among all their subiects, of some men, whom they wil prefer to be of their counsel or guard,Kings make choice among all their Subjects, of Some men, whom they will prefer to be of their counsel or guard,
n2 vvb n1 p-acp d po32 n2-jn, pp-f d n2, ro-crq pns32 vmb vvi pc-acp vbi pp-f po32 n1 cc n1,
(12) commentary (DIV1)
1063
Image 5
5279
& to whom they will giue speciall countenance, and dispence their fauours more liberally then to all:
& to whom they will give special countenance, and dispense their favours more liberally then to all:
cc p-acp ro-crq pns32 vmb vvi j n1, cc vvi po32 n2 av-dc av-j av p-acp d:
(12) commentary (DIV1)
1063
Image 5
5280
Euen so God among all Abrabrahams kindred maketh choise of these three persons, Abraham, Isaac and Iacob, to bestowe on them such speciall honour,
Even so God among all Abrahams kindred makes choice of these three Persons, Abraham, Isaac and Iacob, to bestow on them such special honour,
av av np1 p-acp d npg1 n1 vvz n1 pp-f d crd n2, np1, np1 cc np1, pc-acp vvi p-acp pno32 d j n1,
(12) commentary (DIV1)
1063
Image 5
5281
as he vouchsafed not to any of their fore-fathers afore them, nor posterity after them.
as he vouchsafed not to any of their Forefathers afore them, nor posterity After them.
c-acp pns31 vvd xx p-acp d pp-f po32 n2 p-acp pno32, ccx n1 p-acp pno32.
(12) commentary (DIV1)
1063
Image 5
5282
No meruaile therfore though he bestowe not his speciall mercy vpon all, seeing he dispenceth not his inferiour fauours vnto all alike.
No marvel Therefore though he bestow not his special mercy upon all, seeing he dispenceth not his inferior favours unto all alike.
uh-dx vvb av cs pns31 vvb xx po31 j n1 p-acp d, vvg pns31 vvz xx po31 j-jn n2 p-acp d av.
(12) commentary (DIV1)
1063
Image 5
5283
And yet for all this, he is no accepter of persons: for, hee onely is properly said, to be an accepter of persons, that preferreth one before another, in regard of some quality in the person:
And yet for all this, he is no accepter of Persons: for, he only is properly said, to be an accepter of Persons, that preferreth one before Another, in regard of Some quality in the person:
cc av p-acp d d, pns31 vbz dx n1 pp-f n2: p-acp, pns31 av-j vbz av-j vvn, pc-acp vbi dt n1 pp-f n2, cst vvz pi p-acp n-jn, p-acp n1 pp-f d n1 p-acp dt n1:
(12) commentary (DIV1)
1063
Image 5
5284
but God vouchsafed this honour vnto these three, only of meere mercy and good will, and not for any thing he respected in them.
but God vouchsafed this honour unto these three, only of mere mercy and good will, and not for any thing he respected in them.
cc-acp np1 vvd d n1 p-acp d crd, j pp-f j n1 cc j n1, cc xx p-acp d n1 pns31 vvd p-acp pno32.
(12) commentary (DIV1)
1063
Image 5
5285
This confuteth the conceite and errour of many men broached abroad in this age, that God doth equally loue all men as they are men,
This confuteth the conceit and error of many men broached abroad in this age, that God does equally love all men as they Are men,
d vvz dt n1 cc n1 pp-f d n2 vvn av p-acp d n1, cst np1 vdz av-j vvi d n2 c-acp pns32 vbr n2,
(12) commentary (DIV1)
1064
Image 5
5286
and hath chosen all men to saluation as they are men, and hath reiected none:
and hath chosen all men to salvation as they Are men, and hath rejected none:
cc vhz vvn d n2 p-acp n1 c-acp pns32 vbr n2, cc vhz vvn pix:
(12) commentary (DIV1)
1064
Image 5
5287
for (say they) it standeth with equity and good reason, that the Creator should loue all his creatures equally:
for (say they) it Stands with equity and good reason, that the Creator should love all his creatures equally:
c-acp (vvb pns32) pn31 vvz p-acp n1 cc j n1, cst dt n1 vmd vvi d po31 n2 av-jn:
(12) commentary (DIV1)
1064
Image 5
5288
and this opinion they would build vpon the generall promise made to Abraham: because that in him God said all the nations of the earth should be blessed, Gen. 22.18.
and this opinion they would built upon the general promise made to Abraham: Because that in him God said all the Nations of the earth should be blessed, Gen. 22.18.
cc d n1 pns32 vmd vvi p-acp dt j n1 vvn p-acp np1: c-acp d p-acp pno31 np1 vvd d dt n2 pp-f dt n1 vmd vbi vvn, np1 crd.
(12) commentary (DIV1)
1064
Image 5
5289
But we must vnderstand that (All) is not alwaies taken generally, but sometime indefinitely for many:
But we must understand that (All) is not always taken generally, but sometime indefinitely for many:
cc-acp pns12 vmb vvi cst (d) vbz xx av vvn av-j, cc-acp av av-j p-acp d:
(12) commentary (DIV1)
1064
Image 5
5290
and so Paul speaking of this couenant of grace in Christ, saith; The Lord made Abraham a father of many nations, Rom. 4.17: where repeating the couenant recorded by Moses, he putteth many for all. Againe, graunt that Abraham were the father of all nations, and that in him All the kindreds of the earth were blessed:
and so Paul speaking of this Covenant of grace in christ, Says; The Lord made Abraham a father of many Nations, Rom. 4.17: where repeating the Covenant recorded by Moses, he putteth many for all. Again, grant that Abraham were the father of all Nations, and that in him All the kindreds of the earth were blessed:
cc av np1 vvg pp-f d n1 pp-f n1 p-acp np1, vvz; dt n1 vvd np1 dt n1 pp-f d n2, np1 crd: c-crq vvg dt n1 vvn p-acp np1, pns31 vvz d p-acp d. av, vvb cst np1 vbdr dt n1 pp-f d n2, cc cst p-acp pno31 d dt n2 pp-f dt n1 vbdr vvn:
(12) commentary (DIV1)
1064
Image 5
5291
Yet it followeth not, that therefore God should loue all men equally & alike;
Yet it follows not, that Therefore God should love all men equally & alike;
av pn31 vvz xx, cst av np1 vmd vvi d n2 av-jn cc av-j;
(12) commentary (DIV1)
1064
Image 5
5292
for he may loue the faithfull of all nations, & yet not loue all men in all nations:
for he may love the faithful of all Nations, & yet not love all men in all Nations:
c-acp pns31 vmb vvi dt j pp-f d n2, cc av xx vvi d n2 p-acp d n2:
(12) commentary (DIV1)
1064
Image 5
5293
for, in his bountifull mercy in Christ, he preferreth some before others.
for, in his bountiful mercy in christ, he preferreth Some before Others.
p-acp, p-acp po31 j n1 p-acp np1, pns31 vvz d p-acp n2-jn.
(12) commentary (DIV1)
1064
Image 5
5294
And this answer seems the better, because we may haue some reason to thinke that God will saue of euery nation some,
And this answer seems the better, Because we may have Some reason to think that God will save of every Nation Some,
cc d n1 vvz dt jc, c-acp pns12 vmb vhi d n1 pc-acp vvi cst np1 vmb vvi pp-f d n1 d,
(12) commentary (DIV1)
1064
Image 5
5295
but no ground to imagine he wil saue all of any nation: much lesse all of euery nation.
but no ground to imagine he will save all of any Nation: much less all of every Nation.
cc-acp dx n1 pc-acp vvi pns31 vmb vvi d pp-f d n1: av-d dc d pp-f d n1.
(12) commentary (DIV1)
1064
Image 5
5296
2. Here we may see, that God honoureth those his seruants that honour him, as hee saith to Ely the Priest, 1. Sam. 2.30. Which is a point to be marked diligently;
2. Here we may see, that God Honoureth those his Servants that honour him, as he Says to Ely the Priest, 1. Sam. 2.30. Which is a point to be marked diligently;
crd av pns12 vmb vvi, cst np1 vvz d po31 n2 cst vvb pno31, c-acp pns31 vvz p-acp np1 dt n1, crd np1 crd. r-crq vbz dt n1 pc-acp vbi vvn av-j;
(12) commentary (DIV1)
1065
Image 5
5297
for, this God is the glorious king of heauen and earth:
for, this God is the glorious King of heaven and earth:
p-acp, d np1 vbz dt j n1 pp-f n1 cc n1:
(12) commentary (DIV1)
1065
Image 5
5298
yet he abaseth himselfe, & is content to be named by his Creature, aduancing them by abasing himselfe to be called their God, the God of Abraham, Isaac, and Iacob.
yet he abaseth himself, & is content to be nam by his Creature, advancing them by abasing himself to be called their God, the God of Abraham, Isaac, and Iacob.
av pns31 vvz px31, cc vbz j pc-acp vbi vvn p-acp po31 n1, vvg pno32 p-acp vvg px31 pc-acp vbi vvn po32 n1, dt n1 pp-f np1, np1, cc np1.
(12) commentary (DIV1)
1065
Image 5
5299
Where we may apparantly see, rather then God wil not haue them honoured that honour him, he wil abase himself, that they therby may be honored.
Where we may apparently see, rather then God will not have them honoured that honour him, he will abase himself, that they thereby may be honoured.
c-crq pns12 vmb av-j vvi, av-c cs np1 vmb xx vhi pno32 vvn d n1 pno31, pns31 vmb vvi px31, cst pns32 av vmb vbi vvn.
(12) commentary (DIV1)
1065
Image 5
5300
Hence we may learn many things.
Hence we may Learn many things.
av pns12 vmb vvi d n2.
(12) commentary (DIV1)
1066
Image 5
5301
First, that all that professe religion truly, must inure themselues to go through good report and ill report, and in all estates to be content, for Gods honours sake: as Paul saith;
First, that all that profess Religion truly, must inure themselves to go through good report and ill report, and in all estates to be content, for God's honours sake: as Paul Says;
ord, cst d cst vvb n1 av-j, vmb vvi px32 p-acp vvb p-acp j n1 cc j-jn n1, cc p-acp d n2 pc-acp vbi j, c-acp n2 ng1 n1: c-acp np1 vvz;
(12) commentary (DIV1)
1066
Image 5
5302
I haue learned in whatsoeuer state I am, therewith to be content: I can be abased and I can abound; I have learned in whatsoever state I am, therewith to be content: I can be abased and I can abound;
pns11 vhb vvn p-acp r-crq n1 pns11 vbm, av pc-acp vbi j: pns11 vmb vbi vvd cc pns11 vmb vvi;
(12) commentary (DIV1)
1066
Image 5
5303
Phil. 4 11. euery where in all things I am instructed, both to be full and to be hungry, to abound & to haue want. Philip 4 11. every where in all things I am instructed, both to be full and to be hungry, to abound & to have want.
np1 crd crd d c-crq p-acp d n2 pns11 vbm vvn, av-d pc-acp vbi j cc pc-acp vbi j, pc-acp vvi cc pc-acp vhi n1.
(12) commentary (DIV1)
1066
Image 5
5304
Thus spake that holy man of God: & so must we all endeauour to say, & accordingly to practice. And the reason is good:
Thus spoke that holy man of God: & so must we all endeavour to say, & accordingly to practice. And the reason is good:
av vvd cst j n1 pp-f np1: cc av vmb pns12 d n1 pc-acp vvi, cc av-vvg p-acp n1. cc dt n1 vbz j:
(12) commentary (DIV1)
1066
Image 5
5305
because if a man honor God, howsoeuer he be contemned, or not regarded in the world,
Because if a man honour God, howsoever he be contemned, or not regarded in the world,
c-acp cs dt n1 n1 np1, c-acp pns31 vbb vvn, cc xx vvn p-acp dt n1,
(12) commentary (DIV1)
1066
Image 5
5306
yet God wil honour him, & esteeme highly of him:
yet God will honour him, & esteem highly of him:
av np1 vmb vvi pno31, cc vvb av-j pp-f pno31:
(12) commentary (DIV1)
1066
Image 5
5307
that will proue the way to all true honour, as it hath done, euen in this world to all that tried it.
that will prove the Way to all true honour, as it hath done, even in this world to all that tried it.
cst vmb vvi dt n1 p-acp d j n1, c-acp pn31 vhz vdn, av p-acp d n1 p-acp d cst vvd pn31.
(12) commentary (DIV1)
1066
Image 5
5308
Secondly, hence we learne which is the true way to get sound honor amongst men; namely, to honor God.
Secondly, hence we Learn which is the true Way to get found honour among men; namely, to honour God.
ord, av pns12 vvb r-crq vbz dt j n1 pc-acp vvi j n1 p-acp n2; av, pc-acp vvi np1.
(12) commentary (DIV1)
1067
Image 5
5309
Good estimation in the world is not to be contemned, for the Lord cōmandeth all inferiours to honour their superiours, wherby he also bindeth euery mā to preserue his own dignity.
Good estimation in the world is not to be contemned, for the Lord commands all inferiors to honour their superiors, whereby he also binds every man to preserve his own dignity.
j n1 p-acp dt n1 vbz xx pc-acp vbi vvn, p-acp dt n1 vvz d n2-jn pc-acp vvi po32 n2-jn, c-crq pns31 av vvz d n1 pc-acp vvi po31 d n1.
(12) commentary (DIV1)
1067
Image 5
5310
Now God honoureth them that honor him; therfore the surest way to get true honour among men is this: Now God Honoureth them that honour him; Therefore the Surest Way to get true honour among men is this:
av np1 vvz pno32 d vvi pno31; av dt js n1 pc-acp vvi j n1 p-acp n2 vbz d:
(12) commentary (DIV1)
1067
Image 5
5311
Let a man first lay his foundation well, & begin with God, & set all the affections of his heart & thoughts on this, To honor God.
Let a man First lay his Foundation well, & begin with God, & Set all the affections of his heart & thoughts on this, To honour God.
vvb dt n1 ord vvd po31 n1 av, cc vvi p-acp np1, cc vvd d dt n2 pp-f po31 n1 cc n2 p-acp d, pc-acp vvi np1.
(12) commentary (DIV1)
1067
Image 5
5312
Quest. How may a man honor God? Answ. By forsaking the rebellious waies of sin & vngodlines,Quest. How may a man honour God? Answer By forsaking the rebellious ways of since & ungodliness,
n1. q-crq vmb dt n1 n1 np1? np1 p-acp vvg dt j n2 pp-f n1 cc n1,
(12) commentary (DIV1)
1067
Image 5
5313
& walking in the way of righteousnesse through the course of his life. This doth God take to be an honour vnto his high Maiestie.
& walking in the Way of righteousness through the course of his life. This does God take to be an honour unto his high Majesty.
cc vvg p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1. d vdz np1 vvi pc-acp vbi dt n1 p-acp po31 j n1.
(12) commentary (DIV1)
1067
Image 5
5314
And when a man doth this vnfainedly, then God will honour him, euen among men, so far forth as shal be for his good;
And when a man does this unfeignedly, then God will honour him, even among men, so Far forth as shall be for his good;
cc c-crq dt n1 vdz d av-j, cs np1 vmb vvi pno31, av p-acp n2, av av-j av c-acp vmb vbi p-acp po31 j;
(12) commentary (DIV1)
1067
Image 5
5315
for God hath all mens hearts in his hād, & wil make them to honour those that honour him:
for God hath all men's hearts in his hand, & will make them to honour those that honour him:
p-acp np1 vhz d ng2 n2 p-acp po31 n1, cc vmb vvi pno32 pc-acp vvi d cst vvb pno31:
(12) commentary (DIV1)
1067
Image 5
5316
so S. Paul saith, If any man therefore purge himselfe from these, he shall be a vessell vnto honour ;
so S. Paul Says, If any man Therefore purge himself from these, he shall be a vessel unto honour;
av n1 np1 vvz, cs d n1 av vvi px31 p-acp d, pns31 vmb vbi dt n1 p-acp n1;
(12) commentary (DIV1)
1067
Image 5
5317
not onely in glory eternall after death, but also in grace and fauour with Gods Church.
not only in glory Eternal After death, but also in grace and favour with God's Church.
xx av-j p-acp n1 j p-acp n1, cc-acp av p-acp n1 cc vvi p-acp ng1 n1.
(12) commentary (DIV1)
1067
Image 5
5318
This confuteth the opinion, and condemneth the practice of many, who would faine haue good report in the world,
This confuteth the opinion, and Condemneth the practice of many, who would feign have good report in the world,
np1 vvz dt n1, cc vvz dt n1 pp-f d, r-crq vmd av-j vhi j n1 p-acp dt n1,
(12) commentary (DIV1)
1067
Image 5
5319
and be spoken well of by all men:
and be spoken well of by all men:
cc vbi vvn av pp-f p-acp d n2:
(12) commentary (DIV1)
1067
Image 5
5320
but what course (I pray you) take they to come by this good name? They doe not begin with God,
but what course (I pray you) take they to come by this good name? They do not begin with God,
cc-acp q-crq n1 (pns11 vvb pn22) vvb pns32 pc-acp vvi p-acp d j n1? pns32 vdb xx vvi p-acp np1,
(12) commentary (DIV1)
1067
Image 5
5321
and lay their foundation by honouring him;
and lay their Foundation by honouring him;
cc vvd po32 n1 p-acp vvg pno31;
(12) commentary (DIV1)
1067
Image 5
5322
but they striue to please men, whether it bee by doing well or ill, they care not;
but they strive to please men, whither it be by doing well or ill, they care not;
cc-acp pns32 vvb pc-acp vvi n2, cs pn31 vbb p-acp vdg av cc av-jn, pns32 vvb xx;
(12) commentary (DIV1)
1067
Image 5
5323
their onely care is to please all:
their only care is to please all:
po32 j n1 vbz pc-acp vvi d:
(12) commentary (DIV1)
1067
Image 5
5324
for, that is their rule and resolution, all must be pleased ▪ and because most men are ill, they rather choose oftentimes to doe ill,
for, that is their Rule and resolution, all must be pleased ▪ and Because most men Are ill, they rather choose oftentimes to do ill,
c-acp, cst vbz po32 n1 cc n1, d vmb vbi vvn ▪ cc c-acp ds n2 vbr j-jn, pns32 av-c vvi av pc-acp vdi j-jn,
(12) commentary (DIV1)
1067
Image 5
5325
than they will not please the greater sort. But he that beginneth to get honour by pleasing men, beginneth at a wrong ende;
than they will not please the greater sort. But he that begins to get honour by pleasing men, begins At a wrong end;
cs pns32 vmb xx vvi dt jc n1. p-acp pns31 cst vvz pc-acp vvi n1 p-acp j-vvg n2, vvz p-acp dt n-jn n1;
(12) commentary (DIV1)
1067
Image 5
5326
for, by the testimony of the holy Ghost in this place, the way to get sound approbation before men, is first to beginne with God, and to honour him.
for, by the testimony of the holy Ghost in this place, the Way to get found approbation before men, is First to begin with God, and to honour him.
p-acp, p-acp dt n1 pp-f dt j n1 p-acp d n1, dt n1 pc-acp vvi j n1 p-acp n2, vbz ord pc-acp vvi p-acp np1, cc pc-acp vvi pno31.
(12) commentary (DIV1)
1067
Image 5
5327
Thirdly, if God wil honour them that honour him; then by the contrary, consider what a miserable case many a man is in:
Thirdly, if God will honour them that honour him; then by the contrary, Consider what a miserable case many a man is in:
ord, cs np1 vmb vvi pno32 cst vvb pno31; av p-acp dt n-jn, vvb r-crq dt j n1 d dt n1 vbz p-acp:
(12) commentary (DIV1)
1068
Image 5
5328
For, those that dishonour God, God will dishonour them againe ;For, those that dishonour God, God will dishonour them again;
p-acp, d cst n1 np1, np1 vmb vvi pno32 av;
(12) commentary (DIV1)
1068
Image 5
5329
as wee may see at large, and very plainely, in the example of Elie, and his two sonnes:
as we may see At large, and very plainly, in the Exampl of Ely, and his two Sons:
c-acp pns12 vmb vvi p-acp j, cc av av-j, p-acp dt n1 pp-f av, cc po31 crd n2:
(12) commentary (DIV1)
1068
Image 5
5330
for, them that honour me (saith the Lord vnto him) I wil honour, and they that despise me shall be despised, 1. Sam. 2.30.
for, them that honour me (Says the Lord unto him) I will honour, and they that despise me shall be despised, 1. Sam. 2.30.
c-acp, pno32 cst vvb pno11 (vvz dt n1 p-acp pno31) pns11 vmb vvi, cc pns32 cst vvb pno11 vmb vbi vvn, crd np1 crd.
(12) commentary (DIV1)
1068
Image 5
5331
And in Zacharie wee may reade, that the man that by blasphemie, theft, or periurie, dishonoureth God, the flying curse of the Lord shall enter into his house,
And in Zacharias we may read, that the man that by blasphemy, theft, or perjury, Dishonors God, the flying curse of the Lord shall enter into his house,
cc p-acp np1 pns12 vmb vvi, cst dt n1 cst p-acp n1, n1, cc n1, vvz np1, dt j-vvg n1 pp-f dt n1 vmb vvi p-acp po31 n1,
(12) commentary (DIV1)
1068
Image 5
5332
and remaine in the middest thereof, and consume it with the timber thereof, and the stones thereof: Zach. 5.4.and remain in the midst thereof, and consume it with the timber thereof, and the stones thereof: Zach 5.4.
cc vvi p-acp dt n1 av, cc vvb pn31 p-acp dt n1 av, cc dt n2 av: np1 crd.
(12) commentary (DIV1)
1068
Image 5
5333
And because Elie did more honour his children than God, 1. Sam. 2.31, therefore the Lord threateneth the destruction both of him, and his familie:
And Because Ely did more honour his children than God, 1. Sam. 2.31, Therefore the Lord threateneth the destruction both of him, and his family:
cc c-acp av vdd dc n1 po31 n2 cs np1, crd np1 crd, av dt n1 vvz dt n1 av-d pp-f pno31, cc po31 n1:
(12) commentary (DIV1)
1068
Image 5
5334
and according as the Lord had threatened, so it came to passe.
and according as the Lord had threatened, so it Come to pass.
cc vvg p-acp dt n1 vhd vvn, av pn31 vvd pc-acp vvi.
(12) commentary (DIV1)
1068
Image 5
5335
For, when the Israelites fought with the Philistims (Chap. 4.11.) his two sonnes were slaine;
For, when the Israelites fought with the philistines (Chap. 4.11.) his two Sons were slain;
p-acp, c-crq dt np2 vvd p-acp dt njp2 (np1 crd.) po31 crd n2 vbdr vvn;
(12) commentary (DIV1)
1068
Image 5
5336
and hear the hearing of the newes, fell downe and brake his necke.
and hear the hearing of the news, fell down and brake his neck.
cc vvb dt n-vvg pp-f dt n1, vvd a-acp cc vvd po31 n1.
(12) commentary (DIV1)
1068
Image 5
5337
Now, if this be so, what shall we say of our owne nation and people, amongst whom it is as cōmon to dishonour God,
Now, if this be so, what shall we say of our own Nation and people, among whom it is as Common to dishonour God,
av, cs d vbb av, q-crq vmb pns12 vvi pp-f po12 d n1 cc n1, p-acp ro-crq pn31 vbz a-acp j pc-acp vvi np1,
(12) commentary (DIV1)
1069
Image 5
5338
as euer it was amongst the Papists, or Pagans; partly, by light vsing of his holy titles, and taking his name in vaine:
as ever it was among the Papists, or Pagans; partly, by Light using of his holy titles, and taking his name in vain:
c-acp av pn31 vbds p-acp dt njp2, cc n2-jn; av, p-acp n1 vvg pp-f po31 j n2, cc vvg po31 n1 p-acp j:
(12) commentary (DIV1)
1069
Image 5
5339
and partly, by swearing, and open blasphemie: and sometime, euen by abhominable periurie.
and partly, by swearing, and open blasphemy: and sometime, even by abominable perjury.
cc av, p-acp vvg, cc j n1: cc av, av p-acp j n1.
(12) commentary (DIV1)
1069
Image 5
5340
Nay, it is many mens rule, that they may sweare, dissemble, lie, & forsweare for aduantage.
Nay, it is many men's Rule, that they may swear, dissemble, lie, & forswear for advantage.
uh-x, pn31 vbz d ng2 n1, cst pns32 vmb vvi, vvb, vvb, cc vvi p-acp n1.
(12) commentary (DIV1)
1069
Image 5
5341
These sinnes are some of them rise in all sorts of people, and hardly shall you talke with a man, that doth not by vaine othes dishonor God:
These Sins Are Some of them rise in all sorts of people, and hardly shall you talk with a man, that does not by vain Oaths dishonour God:
np1 n2 vbr d pp-f pno32 vvi p-acp d n2 pp-f n1, cc av vmb pn22 vvi p-acp dt n1, cst vdz xx p-acp j n2 n1 np1:
(12) commentary (DIV1)
1069
Image 5
5342
yea, it is so common, that children, so soone as they can crawle, or lispe out a word;
yea, it is so Common, that children, so soon as they can crawl, or lisp out a word;
uh, pn31 vbz av j, cst n2, av av c-acp pns32 vmb vvi, cc vvi av dt n1;
(12) commentary (DIV1)
1069
Image 5
5343
the first thing they can speake, is to curse, or sweare, and take Gods name in vaine, whereby God is dishonoured euery way:
the First thing they can speak, is to curse, or swear, and take God's name in vain, whereby God is dishonoured every Way:
dt ord n1 pns32 vmb vvi, vbz pc-acp vvi, cc vvi, cc vvi npg1 n1 p-acp j, c-crq np1 vbz vvn d n1:
(12) commentary (DIV1)
1069
Image 5
5344
so as it is a wonder that the earth doth not open & swallow vp many men quicke, for their swearing and blasphemy.
so as it is a wonder that the earth does not open & swallow up many men quick, for their swearing and blasphemy.
av c-acp pn31 vbz dt n1 cst dt n1 vdz xx vvi cc vvi a-acp d n2 j, c-acp po32 vvg cc n1.
(12) commentary (DIV1)
1069
Image 5
5345
And wheras Gods Iudgements are often grieuously inflicted vpon vs, in many places of the Land;
And whereas God's Judgments Are often grievously inflicted upon us, in many places of the Land;
cc cs npg1 n2 vbr av av-j vvn p-acp pno12, p-acp d n2 pp-f dt n1;
(12) commentary (DIV1)
1069
Image 5
5346
we may perswade our selues, that among other sinnes, it is for our blasphemie, and taking Gods name in vaine.
we may persuade our selves, that among other Sins, it is for our blasphemy, and taking God's name in vain.
pns12 vmb vvi po12 n2, cst p-acp j-jn n2, pn31 vbz p-acp po12 n1, cc vvg npg1 n1 p-acp j.
(12) commentary (DIV1)
1069
Image 5
5347
And if it be not speedily redressed, it is to be feared lest God will raine downe his iudgements vpon vs,
And if it be not speedily Redressed, it is to be feared lest God will rain down his Judgments upon us,
cc cs pn31 vbb xx av-j vvn, pn31 vbz pc-acp vbi vvn cs np1 vmb vvi a-acp po31 n2 p-acp pno12,
(12) commentary (DIV1)
1069
Image 5
5348
and in his wrath sweepe vs all away;
and in his wrath sweep us all away;
cc p-acp po31 n1 vvi pno12 d av;
(12) commentary (DIV1)
1069
Image 5
5349
and take away the father with the childe, the good with the bad, because there is no reformation of so vile,
and take away the father with the child, the good with the bad, Because there is no Reformation of so vile,
cc vvb av dt n1 p-acp dt n1, dt j p-acp dt j, c-acp pc-acp vbz dx n1 pp-f av j,
(12) commentary (DIV1)
1069
Image 5
5350
and yet so needlesse a sinne. To be called their God.
and yet so needless a sin. To be called their God.
cc av av j dt n1. pc-acp vbi vvn po32 n1.
(12) commentary (DIV1)
1069
Image 5
5351
Obserue here further, that Abraham, Isaac, and Iaacob, could all of them say, God is my God. Now that which these worthy Patriarchs could say of themselues, we must euery one of vs in our own persons labour for;
Observe Here further, that Abraham, Isaac, and Jacob, could all of them say, God is my God. Now that which these worthy Patriarchs could say of themselves, we must every one of us in our own Persons labour for;
vvb av av-jc, cst np1, np1, cc np1, vmd d pp-f pno32 vvi, np1 vbz po11 n1. av cst r-crq d j n2 vmd vvi pp-f px32, pns12 vmb d crd pp-f pno12 p-acp po12 d n2 vvi p-acp;
(12) commentary (DIV1)
1070
Image 5
5352
for, their exāple is & must be a rule for vs to follow.
for, their Exampl is & must be a Rule for us to follow.
p-acp, po32 n1 vbz cc vmb vbi dt n1 p-acp pno12 pc-acp vvi.
(12) commentary (DIV1)
1070
Image 5
5353
We therfore must labour for this assurāce, by Gods grace to say, as these holy Patriarchs did say, The true Iehoua is my God:
We Therefore must labour for this assurance, by God's grace to say, as these holy Patriarchs did say, The true Iehoua is my God:
pns12 av vmb vvi p-acp d n1, p-acp ng1 n1 pc-acp vvi, c-acp d j n2 vdd vvi, dt j np1 vbz po11 n1:
(12) commentary (DIV1)
1070
Image 5
5354
and of this I am resolued, & vndoubtedly assured in mine own cōscience.
and of this I am resolved, & undoubtedly assured in mine own conscience.
cc pp-f d pns11 vbm vvn, cc av-j vvn p-acp po11 d n1.
(12) commentary (DIV1)
1070
Image 5
5355
Qu. How shal we be able to say vnfainedly, God is my God? Ans. By becomming his seruants and people, in deed & truth;Qu. How shall we be able to say unfeignedly, God is my God? Ans. By becoming his Servants and people, in deed & truth;
n1 q-crq vmb pns12 vbi j pc-acp vvi av-j, np1 vbz po11 np1? np1 p-acp vvg po31 n2 cc n1, p-acp n1 cc n1;
(12) commentary (DIV1)
1071
Image 5
5356
for, to him who is one of Gods people, God is alwaies his God.
for, to him who is one of God's people, God is always his God.
p-acp, p-acp pno31 r-crq vbz pi pp-f npg1 n1, np1 vbz av po31 n1.
(12) commentary (DIV1)
1071
Image 5
5357
But how shall wee become Gods true seruants? Answ. By setting our hearts vpon the true God,
But how shall we become God's true Servants? Answer By setting our hearts upon the true God,
p-acp q-crq vmb pns12 vvi n2 j n2? np1 p-acp vvg po12 n2 p-acp dt j np1,
(12) commentary (DIV1)
1071
Image 5
5358
and giuing them wholly vnto him, and to his seruice; and restraining our selues from all occasions of sinne, because sinne displeaseth him.
and giving them wholly unto him, and to his service; and restraining our selves from all occasions of sin, Because sin displeaseth him.
cc vvg pno32 av-jn p-acp pno31, cc p-acp po31 n1; cc vvg po12 n2 p-acp d n2 pp-f n1, c-acp n1 vvz pno31.
(12) commentary (DIV1)
1071
Image 5
5359
Quest. But how shall a man set his heart wholly on God? Answ. This hee doth,Quest. But how shall a man Set his heart wholly on God? Answer This he does,
n1. cc-acp q-crq vmb dt n1 vvd po31 n1 av-jn p-acp np1? np1 d pns31 vdz,
(12) commentary (DIV1)
1071
Image 5
5360
when he loueth him aboue all, and feareth him aboue all, and aboue all things is zealous for GOD; glorie;
when he loves him above all, and fears him above all, and above all things is zealous for GOD; glory;
c-crq pns31 vvz pno31 p-acp d, cc vvz pno31 p-acp d, cc p-acp d n2 vbz j p-acp np1; n1;
(12) commentary (DIV1)
1071
Image 5
5361
when hee hath full confidence in Gods word and promises, and is more grieued for displeasing God,
when he hath full confidence in God's word and promises, and is more grieved for displeasing God,
c-crq pns31 vhz j n1 p-acp npg1 n1 cc n2, cc vbz av-dc vvn p-acp vvg np1,
(12) commentary (DIV1)
1071
Image 5
5362
than for all things in the world besides. Or, more plainly thus:
than for all things in the world beside. Or, more plainly thus:
cs p-acp d n2 p-acp dt n1 a-acp. cc, av-dc av-j av:
(12) commentary (DIV1)
1071
Image 5
5363
then a man doth set his heart on God, when his heart is so affected, that when God commands, he is alwaies ready to obey:
then a man does Set his heart on God, when his heart is so affected, that when God commands, he is always ready to obey:
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(12) commentary (DIV1)
1071
Image 5
5364
So the Lord saith, Hos. 2.23, I will say to them that were not my people, Thou art my people;
So the Lord Says, Hos. 2.23, I will say to them that were not my people, Thou art my people;
av dt n1 vvz, np1 crd, pns11 vmb vvi p-acp pno32 cst vbdr xx po11 n1, pns21 vb2r po11 n1;
(12) commentary (DIV1)
1071
Image 5
5365
and they shall say, Thou art my God. and they shall say, Thou art my God.
cc pns32 vmb vvi, pns21 vb2r po11 np1.
(12) commentary (DIV1)
1071
Image 5
5366
And in the Psalmes, the Lord saith, Psalm. 27.8, Seeke ye my face: Then the holy mans heart,
And in the Psalms, the Lord Says, Psalm. 27.8, Seek you my face: Then the holy men heart,
cc p-acp dt n2, dt n1 vvz, n1. crd, vvb pn22 po11 n1: av dt j ng1 n1,
(12) commentary (DIV1)
1071
Image 5
5367
as an Eccho giueth answer, I seeke thy face O God.
as an Echo gives answer, I seek thy face Oh God.
c-acp dt n1 vvz n1, pns11 vvb po21 n1 uh np1.
(12) commentary (DIV1)
1071
Image 5
5368
And such a one is the heart of him, that is indeede the seruant and childe of God, & one of Gods people.
And such a one is the heart of him, that is indeed the servant and child of God, & one of God's people.
cc d dt pi vbz dt n1 pp-f pno31, cst vbz av dt n1 cc n1 pp-f np1, cc crd pp-f npg1 n1.
(12) commentary (DIV1)
1071
Image 5
5369
For he hath prepared for them a city.
For he hath prepared for them a City.
p-acp pns31 vhz vvn p-acp pno32 dt n1.
(12) commentary (DIV1)
1071
Image 5
5370
These words are a reason of the former, proouing that God was not ashamed to be called their God,
These words Are a reason of the former, proving that God was not ashamed to be called their God,
d n2 vbr dt n1 pp-f dt j, vvg cst np1 vbds xx j pc-acp vbi vvn po32 n1,
(12) commentary (DIV1)
1072
Image 5
5371
because hee prepared a citie for them.
Because he prepared a City for them.
c-acp pns31 vvd dt n1 p-acp pno32.
(12) commentary (DIV1)
1072
Image 5
5372
And indeede, this shewes euidently, that God was greatly delighted with them, rather than ashamed of them;
And indeed, this shows evidently, that God was greatly delighted with them, rather than ashamed of them;
cc av, d vvz av-j, cst np1 vbds av-j vvn p-acp pno32, av-c cs j pp-f pno32;
(12) commentary (DIV1)
1072
Image 5
5373
for, had he beene ashamed of them, hee would haue shut them out of his presence.
for, had he been ashamed of them, he would have shut them out of his presence.
c-acp, vhd pns31 vbn j pp-f pno32, pns31 vmd vhi vvn pno32 av pp-f po31 n1.
(12) commentary (DIV1)
1072
Image 5
5374
Herein therefore he declared his loue and fauour, that by preparing this citie, he procured that they should liue in his sight for euermore.
Herein Therefore he declared his love and favour, that by preparing this City, he procured that they should live in his sighed for evermore.
av av pns31 vvd po31 n1 cc n1, cst p-acp vvg d n1, pns31 vvd cst pns32 vmd vvi p-acp po31 n1 p-acp av.
(12) commentary (DIV1)
1072
Image 5
5375
Hence wee learne, that hee which hath God for his God, hath all things with him;
Hence we Learn, that he which hath God for his God, hath all things with him;
av pns12 vvb, cst pns31 r-crq vhz np1 p-acp po31 n1, vhz d n2 p-acp pno31;
(12) commentary (DIV1)
1073
Image 5
5376
according to the common prouerb, Haue God & haue all. And on the contrary, Lacke God and lacke all.
according to the Common proverb, Have God & have all. And on the contrary, Lack God and lack all.
vvg p-acp dt j n1, vhb n1 cc vhb d. cc p-acp dt n-jn, n1 np1 cc n1 av-d.
(12) commentary (DIV1)
1073
Image 5
5377
And therfore Dauid saith, Psal. 145.15, Blessed are the people whose God is the Lord. Other things, which here might be added, haue bin handled before.
And Therefore David Says, Psalm 145.15, Blessed Are the people whose God is the Lord. Other things, which Here might be added, have been handled before.
cc av np1 vvz, np1 crd, vvn vbr dt n1 rg-crq n1 vbz dt n1. j-jn n2, r-crq av vmd vbi vvn, vhb vbn vvn a-acp.
(12) commentary (DIV1)
1073
Image 5
5378
Abrahams Faith. Verse 17. By faith Abraham offered vp Isaac, when hee was tempted; and hee that had receiued the promises, offered his onely begotten sonne. 18. To whom it was said, in Isaac shall thy seede be called. 19.
Abrahams Faith. Verse 17. By faith Abraham offered up Isaac, when he was tempted; and he that had received the promises, offered his only begotten son. 18. To whom it was said, in Isaac shall thy seed be called. 19.
npg1 n1. n1 crd p-acp n1 np1 vvd a-acp np1, c-crq pns31 vbds vvn; cc pns31 cst vhd vvn dt n2, vvd po31 j vvn n1. crd p-acp ro-crq pn31 vbds vvn, p-acp np1 vmb po21 n1 vbi vvn. crd
(13) commentary (DIV1)
1073
Image 5
5379
For, he considered that God was able to raise him vp, euen from the dead: from whence he receiued him also, after a sort.
For, he considered that God was able to raise him up, even from the dead: from whence he received him also, After a sort.
p-acp, pns31 vvd cst np1 vbds j pc-acp vvi pno31 a-acp, av p-acp dt j: p-acp c-crq pns31 vvd pno31 av, p-acp dt n1.
(13) commentary (DIV1)
1076
Image 5
5380
IN the former verses, wee heard the faith of Abraham, Isaac, and Iaacob, commended iointly together.
IN the former Verses, we herd the faith of Abraham, Isaac, and Jacob, commended jointly together.
p-acp dt j n2, pns12 vvd dt n1 pp-f np1, np1, cc np1, vvd av-j av.
(13) commentary (DIV1)
1077
Image 5
5381
Now the holy Ghost returneth to the cōmendation of their faith seuerally. And first, he beginnes with Abrahams faith;
Now the holy Ghost returns to the commendation of their faith severally. And First, he begins with Abrahams faith;
av dt j n1 vvz p-acp dt n1 pp-f po32 n1 av-j. cc ord, pns31 vvz p-acp npg1 n1;
(13) commentary (DIV1)
1077
Image 5
5382
wherof, he had formerly propounded two works, or actions: 1 His going out of his own Countrey. 2 His abode in a strange Land. Now, here followeth the third, which is the most notable worke of all, wherin his faith shines most gloriously;
whereof, he had formerly propounded two works, or actions: 1 His going out of his own Country. 2 His Abided in a strange Land. Now, Here follows the third, which is the most notable work of all, wherein his faith shines most gloriously;
c-crq, pns31 vhd av-j vvn crd n2, cc n2: vvd po31 vvg av pp-f po31 d n1. crd po31 n1 p-acp dt j n1 av, av vvz dt ord, r-crq vbz dt av-ds j n1 pp-f d, c-crq po31 n1 vvz av-ds av-j;
(13) commentary (DIV1)
1077
Image 5
5383
and his example herein is vnmatchable.
and his Exampl herein is unmatchable.
cc po31 n1 av vbz j.
(13) commentary (DIV1)
1077
Image 5
5384
The particular points herein, are these: 1 The worke of his faith is plainely laid down, in his offering vp of Isaac.
The particular points herein, Are these: 1 The work of his faith is plainly laid down, in his offering up of Isaac.
dt j n2 av, vbr d: crd dt n1 pp-f po31 n1 vbz av-j vvn a-acp, p-acp po31 n1 a-acp pp-f np1.
(13) commentary (DIV1)
1077
Image 5
5385
2 The same worke of faith is notably commended, by three speciall arguments; to wit, 1 by three great impediments that might haue hindred this worke of faith;
2 The same work of faith is notably commended, by three special Arguments; to wit, 1 by three great impediments that might have hindered this work of faith;
crd av d n1 pp-f n1 vbz av-j vvn, p-acp crd j n2; p-acp n1, vvn p-acp crd j n2 d vmd vhi vvn d n1 pp-f n1;
(13) commentary (DIV1)
1077
Image 5
5386
as we shall see in their place, v. 17, 18. 2 by his victory ouer these impediments, v. 19. 3 by the issue of this temptation,
as we shall see in their place, v. 17, 18. 2 by his victory over these impediments, v. 19. 3 by the issue of this temptation,
c-acp pns12 vmb vvi p-acp po32 n1, n1 crd, crd crd p-acp po31 n1 p-acp d n2, n1 crd crd p-acp dt n1 pp-f d n1,
(13) commentary (DIV1)
1077
Image 5
5387
and his worke of faith therein, in the end of the 19. verse. For the first.
and his work of faith therein, in the end of the 19. verse. For the First.
cc po31 n1 pp-f n1 av, p-acp dt n1 pp-f dt crd n1. p-acp dt ord.
(13) commentary (DIV1)
1077
Image 5
5388
The fact of Abrahams faith here commēded, is this; That he offered vp Isaac his sonne.
The fact of Abrahams faith Here commended, is this; That he offered up Isaac his son.
dt n1 pp-f npg1 n1 av vvn, vbz d; cst pns31 vvd a-acp np1 po31 n1.
(13) commentary (DIV1)
1078
Image 5
5389
It may first of all be demanded, How Abraham could offer vp his son by faith, considering it is against the law of nature,
It may First of all be demanded, How Abraham could offer up his son by faith, considering it is against the law of nature,
pn31 vmb ord pp-f d vbb vvn, c-crq np1 vmd vvi a-acp po31 n1 p-acp n1, vvg pn31 vbz p-acp dt n1 pp-f n1,
(13) commentary (DIV1)
1078
Image 5
5390
& the law of God, for a man to kill his own sonne; which Abraham must doe, if he did offer him vp in sacrifice vnto God.
& the law of God, for a man to kill his own son; which Abraham must do, if he did offer him up in sacrifice unto God.
cc dt n1 pp-f np1, p-acp dt n1 pc-acp vvi po31 d n1; r-crq np1 vmb vdi, cs pns31 vdd vvi pno31 a-acp p-acp n1 p-acp np1.
(13) commentary (DIV1)
1078
Image 5
5391
For answer hereunto, we need goe no further than the Story, Gen. 22. where we may see, hee had a ground for his faith:
For answer hereunto, we need go no further than the Story, Gen. 22. where we may see, he had a ground for his faith:
p-acp n1 av, pns12 vvb vvi av-dx av-jc cs dt n1, np1 crd c-crq pns12 vmb vvi, pns31 vhd dt n1 p-acp po31 n1:
(13) commentary (DIV1)
1078
Image 5
5392
for, though the generall commandement be, Thou shalt not kill, yet he had a speciall commandement, Abraham kill thy sonne: & by vertue of that, he did it;
for, though the general Commandment be, Thou shalt not kill, yet he had a special Commandment, Abraham kill thy son: & by virtue of that, he did it;
c-acp, cs dt j n1 vbi, pns21 vm2 xx vvi, av pns31 vhd dt j n1, np1 vvb po21 n1: cc p-acp n1 pp-f d, pns31 vdd pn31;
(13) commentary (DIV1)
1078
Image 5
5393
& did it in & by faith. But if that be so, then therupon riseth another & a greater doubt:
& did it in & by faith. But if that be so, then thereupon Riseth Another & a greater doubt:
cc vdd pn31 p-acp cc p-acp n1. p-acp cs d vbb av, av av vvz j-jn cc dt jc n1:
(13) commentary (DIV1)
1078
Image 5
5394
namely, How can these 2. commandements stand together, one being contrary to the other? Ans. Here a special point is to be obserued;
namely, How can these 2. Commandments stand together, one being contrary to the other? Ans. Here a special point is to be observed;
av, q-crq vmb d crd n2 vvb av, pi vbg n-jn p-acp dt j-jn? np1 av dt j n1 vbz pc-acp vbi vvn;
(13) commentary (DIV1)
1078
Image 5
5395
namely, that whensoeuer two cōmandements are so ioyned, that a man cannot practice both, but doing the one, the other is broken;
namely, that whensoever two Commandments Are so joined, that a man cannot practice both, but doing the one, the other is broken;
av, cst c-crq crd n2 vbr av vvn, cst dt n1 vmbx vvi d, p-acp vdg dt pi, dt n-jn vbz vvn;
(13) commentary (DIV1)
1078
Image 5
5396
then one of thē, must giue place to the other: For, howsoeuer all Gods commandements binde the conscience;
then one of them, must give place to the other: For, howsoever all God's Commandments bind the conscience;
av crd pp-f pno32, vmb vvi n1 p-acp dt n-jn: c-acp, c-acp d ng1 n2 vvb dt n1;
(13) commentary (DIV1)
1078
Image 5
5397
yet some binde it more, some lesse; because some are greater, and some lesser than others.
yet Some bind it more, Some less; Because Some Are greater, and Some lesser than Others.
av d vvb pn31 av-dc, d dc; c-acp d vbr jc, cc d jc cs n2-jn.
(13) commentary (DIV1)
1078
Image 5
5398
Whence, this rule may be set down, that when 2. Comm. of God crosse one another,
Whence, this Rule may be Set down, that when 2. Comm of God cross one Another,
q-crq, d n1 vmb vbi vvn a-acp, cst c-crq crd np1 pp-f np1 p-acp crd j-jn,
(13) commentary (DIV1)
1078
Image 5
5399
so as a man obeying one, breakes another; then a man must preferre the greater. As for example, this is Gods Comm. Honour God, commanded in the first table.
so as a man obeying one, breaks Another; then a man must prefer the greater. As for Exampl, this is God's Comm Honour God, commanded in the First table.
av c-acp dt n1 vvg pi, vvz j-jn; av dt n1 vmb vvi dt jc. p-acp p-acp n1, d vbz npg1 np1 n1 np1, vvd p-acp dt ord n1.
(13) commentary (DIV1)
1078
Image 5
5400
Again, the 5. Comm. saith, Honor Parents & Magistrates. Now, if parents or magistrates cōmand any thing,
Again, the 5. Comm Says, Honour Parents & Magistrates. Now, if Parents or Magistrates command any thing,
av, dt crd np1 vvz, n1 n2 cc n2. av, cs n2 cc n2 vvb d n1,
(13) commentary (DIV1)
1078
Image 5
5401
the doing wherof would dishonor God, being contrary to the first table; then the 5. Comm. giueth place vnto the first:
the doing whereof would dishonour God, being contrary to the First table; then the 5. Comm gives place unto the First:
cs vdg c-crq vmd vvi np1, vbg j-jn p-acp dt ord n1; av dt crd np1 vvz n1 p-acp dt ord:
(13) commentary (DIV1)
1078
Image 5
5402
and a man must rather disobey magistrates and parents, than dishonour God:
and a man must rather disobey Magistrates and Parents, than dishonour God:
cc dt n1 vmb av-c vvi n2 cc n2, cs n1 np1:
(13) commentary (DIV1)
1078
Image 5
5403
for, the maine duties of the first table, take place before the maine duties of the second.
for, the main duties of the First table, take place before the main duties of the second.
c-acp, dt j n2 pp-f dt ord n1, vvb n1 p-acp dt j n2 pp-f dt ord.
(13) commentary (DIV1)
1078
Image 5
5404
And therfore Christ saith, If any man come to me, and hate not his father and mother, wife and children, brethren and sisters,
And Therefore christ Says, If any man come to me, and hate not his father and mother, wife and children, brothers and Sisters,
cc av np1 vvz, cs d n1 vvb p-acp pno11, cc vvb xx po31 n1 cc n1, n1 cc n2, n2 cc n2,
(13) commentary (DIV1)
1078
Image 5
5405
yea and his owne life also, he cannot be my disciple ;yea and his own life also, he cannot be my disciple;
uh cc po31 d n1 av, pns31 vmbx vbi po11 n1;
(13) commentary (DIV1)
1078
Image 5
5406
meaning, that if father or mother, wife or childrē would drawe vs frō God, we must hate them rather then disobey God.
meaning, that if father or mother, wife or children would draw us from God, we must hate them rather then disobey God.
n1, cst cs n1 cc n1, n1 cc n2 vmd vvi pno12 p-acp np1, pns12 vmb vvi pno32 av-c av vvi np1.
(13) commentary (DIV1)
1078
Image 5
5407
Againe, a commandement ceremoniall, and a commandement of loue and mercy concurre together, and it so falleth out, that they should be both kept, and cannot:
Again, a Commandment ceremonial, and a Commandment of love and mercy concur together, and it so falls out, that they should be both kept, and cannot:
av, dt n1 j, cc dt n1 pp-f n1 cc n1 vvb av, cc pn31 av vvz av, cst pns32 vmd vbi av-d vvn, cc vmbx:
(13) commentary (DIV1)
1078
Image 5
5408
in this case therefore the ceremoniall Law of the first table, must giue place to the Law of Charitie and Loue in the second table;
in this case Therefore the ceremonial Law of the First table, must give place to the Law of Charity and Love in the second table;
p-acp d n1 av dt j n1 pp-f dt ord n1, vmb vvi n1 p-acp dt n1 pp-f n1 cc n1 p-acp dt ord n1;
(13) commentary (DIV1)
1078
Image 5
5409
Because the ceremonies are the inferiour duties of the first, but charity and mercy the principal duties of the second table:
Because the ceremonies Are the inferior duties of the First, but charity and mercy the principal duties of the second table:
c-acp dt n2 vbr dt j-jn n2 pp-f dt ord, cc-acp n1 cc n1 dt j-jn n2 pp-f dt ord n1:
(13) commentary (DIV1)
1078
Image 5
5410
for example, the Lord inioyneth vs in the fourth cōmandement to rest on the Sabaoth day.
for Exampl, the Lord enjoin us in the fourth Commandment to rest on the Sabaoth day.
p-acp n1, dt n1 vvb pno12 p-acp dt ord n1 pc-acp vvi p-acp dt n1 n1.
(13) commentary (DIV1)
1078
Image 5
5411
Now it falls out that my neighbours house is on fire vpō the Sabaoth day:
Now it falls out that my neighbours house is on fire upon the Sabaoth day:
av pn31 vvz av cst po11 ng1 n1 vbz p-acp n1 p-acp dt n1 n1:
(13) commentary (DIV1)
1078
Image 5
5412
whether then may I labour with my neighbour that day to saue his house? Answ. I may;
whither then may I labour with my neighbour that day to save his house? Answer I may;
cs av vmb pns11 vvi p-acp po11 n1 cst n1 pc-acp vvi po31 n1? np1 pns11 vmb;
(13) commentary (DIV1)
1078
Image 5
5413
for the strict obseruation of rest on the Sabaoth day is a ceremonie:
for the strict observation of rest on the Sabaoth day is a ceremony:
p-acp dt j n1 pp-f n1 p-acp dt n1 n1 vbz dt n1:
(13) commentary (DIV1)
1078
Image 5
5414
but the quenching of fire in my neighbours house, is a work of mercy, and a maine duty of the second table,
but the quenching of fire in my neighbours house, is a work of mercy, and a main duty of the second table,
cc-acp dt vvg pp-f n1 p-acp po11 ng1 n1, vbz dt n1 pp-f n1, cc dt j n1 pp-f dt ord n1,
(13) commentary (DIV1)
1078
Image 5
5415
and therfore must take place before a ceremonial duty of the 1. table.
and Therefore must take place before a ceremonial duty of the 1. table.
cc av vmb vvi n1 p-acp dt j n1 pp-f dt crd n1.
(13) commentary (DIV1)
1078
Image 5
5416
Thirdly, God hath giuen vs ten commandements, containing all ordinary duties both of piety and of mercy:
Thirdly, God hath given us ten Commandments, containing all ordinary duties both of piety and of mercy:
ord, np1 vhz vvn pno12 crd n2, vvg d j n2 d pp-f n1 cc pp-f n1:
(13) commentary (DIV1)
1079
Image 5
5417
yet if God giue vs a particular and speciall commaundement contrary to any of the ten;
yet if God give us a particular and special Commandment contrary to any of the ten;
av cs np1 vvb pno12 dt j cc j n1 j-jn p-acp d pp-f dt crd;
(13) commentary (DIV1)
1079
Image 5
5418
that must stand, and the ordinarie commaundements must giue place and yeeld vnto it: as for example;
that must stand, and the ordinary Commandments must give place and yield unto it: as for Exampl;
d vmb vvi, cc dt j n2 vmb vvi n1 cc vvi p-acp pn31: c-acp p-acp n1;
(13) commentary (DIV1)
1079
Image 5
5419
the second commaundement forbiddeth any man to make any grauen Image ;
the second Commandment forbiddeth any man to make any graven Image;
dt ord n1 vvz d n1 pc-acp vvi d j-vvn n1;
(13) commentary (DIV1)
1079
Image 5
5420
yet Moses by a speciall cōmandement, made a brasen serpent in the wildernesse to be a figure of Christ.
yet Moses by a special Commandment, made a brazen serpent in the Wilderness to be a figure of christ.
av np1 p-acp dt j n1, vvd dt j n1 p-acp dt n1 pc-acp vbi dt n1 pp-f np1.
(13) commentary (DIV1)
1079
Image 5
5421
So the sixt cōmandement, Thou shalt not kill, is an ordinary cōmandement, and bindeth the conscience of euery man to obay the same;
So the sixt Commandment, Thou shalt not kill, is an ordinary Commandment, and binds the conscience of every man to obey the same;
np1 dt ord n1, pns21 vm2 xx vvi, vbz dt j n1, cc vvz dt n1 pp-f d n1 pc-acp vvi dt d;
(13) commentary (DIV1)
1079
Image 5
5422
yet God comes with a special cōmandement to Abraham, & saith, Abraham, kill thy son ; & therefore the ordinary commandement of the 2. table giueth place for ye time.
yet God comes with a special Commandment to Abraham, & Says, Abraham, kill thy son; & Therefore the ordinary Commandment of the 2. table gives place for you time.
av np1 vvz p-acp dt j n1 p-acp np1, cc vvz, np1, vvb po21 n1; cc av dt j n1 pp-f dt crd n1 vvz n1 p-acp pn22 n1.
(13) commentary (DIV1)
1079
Image 5
5423
And so goe all ye cōmādements, thou shalt do thus & thus, vnlesse God cōmand otherwise:
And so go all you Commandments, thou shalt do thus & thus, unless God command otherwise:
cc av vvb d pn22 n2, pns21 vm2 vdi av cc av, cs np1 vvb av:
(13) commentary (DIV1)
1079
Image 5
5424
for God is an absolute Lord, and so aboue his owne Lawes, hee is not bound vnto them,
for God is an absolute Lord, and so above his own Laws, he is not bound unto them,
c-acp np1 vbz dt j n1, cc av p-acp po31 d n2, pns31 vbz xx vvn p-acp pno32,
(13) commentary (DIV1)
1079
Image 5
5425
but may dispence with them, and with vs for the keeping of them, at his will and pleasure.
but may dispense with them, and with us for the keeping of them, At his will and pleasure.
cc-acp vmb vvi p-acp pno32, cc p-acp pno12 p-acp dt n-vvg pp-f pno32, p-acp po31 n1 cc n1.
(13) commentary (DIV1)
1079
Image 5
5426
And thus was Abraham warranted to sacrifice his Sonne; namely, by vertue of a speciall, and personall commaundement to himselfe alone.
And thus was Abraham warranted to sacrifice his Son; namely, by virtue of a special, and personal Commandment to himself alone.
cc av vbds np1 vvd pc-acp vvi po31 n1; av, p-acp n1 pp-f dt j, cc j n1 p-acp px31 av-j.
(13) commentary (DIV1)
1079
Image 5
5427
But if Abraham had not had this particular commaundement, the sacrificing of Isaac had beene vnlawfull and abhominable;
But if Abraham had not had this particular Commandment, the sacrificing of Isaac had been unlawful and abominable;
cc-acp cs np1 vhd xx vhn d j n1, dt vvg pp-f np1 vhd vbn j cc j;
(13) commentary (DIV1)
1080
Image 5
5428
for, the killing of a man is a hainous sinne: much more is the killing of a mans owne sonne without a speciall commaundement; for that is against nature:
for, the killing of a man is a heinous sin: much more is the killing of a men own son without a special Commandment; for that is against nature:
p-acp, dt n-vvg pp-f dt n1 vbz dt j n1: av-d dc vbz dt n-vvg pp-f dt ng1 d n1 p-acp dt j n1; p-acp d vbz p-acp n1:
(13) commentary (DIV1)
1080
Image 5
5429
and therefore the Lord by Ieremie doth seuerely condemne the Iewes for burning their sonnes and daughters in sacrifice, Ier. 7.31, without any warrant from him;
and Therefore the Lord by Ieremie does severely condemn the Iewes for burning their Sons and daughters in sacrifice, Jeremiah 7.31, without any warrant from him;
cc av dt n1 p-acp np1 vdz av-j vvi dt np2 p-acp vvg po32 n2 cc n2 p-acp n1, np1 crd, p-acp d n1 p-acp pno31;
(13) commentary (DIV1)
1080
Image 5
5430
though it may be they would pretend their imitation of Abraham in the sacrificing of Isaac: yea,
though it may be they would pretend their imitation of Abraham in the sacrificing of Isaac: yea,
cs pn31 vmb vbi pns32 vmd vvi po32 n1 pp-f np1 p-acp dt vvg pp-f np1: uh,
(13) commentary (DIV1)
1080
Image 5
5431
and to shew his detestation of that fact, he changeth the name of the place, calling it the valley of slaughter, verse 32, and in the new Testament it is vsed to signifie hell, Math. 5.29.30.
and to show his detestation of that fact, he changes the name of the place, calling it the valley of slaughter, verse 32, and in the new Testament it is used to signify hell, Math. 5.29.30.
cc pc-acp vvi po31 n1 pp-f d n1, pns31 vvz dt n1 pp-f dt n1, vvg pn31 dt n1 pp-f n1, n1 crd, cc p-acp dt j n1 pn31 vbz vvn pc-acp vvi n1, np1 crd.
(13) commentary (DIV1)
1080
Image 5
5432
And because this sinne is so odious, it is rather to be thought, that Iephte did not kill his daughter in sacrifice to the Lord (as some thinke hee did) especially being a man commended for his faith by the holy Ghost:
And Because this sin is so odious, it is rather to be Thought, that Iephte did not kill his daughter in sacrifice to the Lord (as Some think he did) especially being a man commended for his faith by the holy Ghost:
cc c-acp d n1 vbz av j, pn31 vbz av-c pc-acp vbi vvn, cst np1 vdd xx vvi po31 n1 p-acp n1 p-acp dt n1 (c-acp d vvb pns31 vdd) av-j vbg dt n1 vvn p-acp po31 n1 p-acp dt j n1:
(13) commentary (DIV1)
1080
Image 5
5433
but hereof we shall speake when we come to his example, verse 32.
but hereof we shall speak when we come to his Exampl, verse 32.
cc-acp av pns12 vmb vvi c-crq pns12 vvb p-acp po31 n1, n1 crd
(13) commentary (DIV1)
1080
Image 5
5434
Thus we see Abraham had ground for this fact to doe it by faith, euen Gods speciall commaund.
Thus we see Abraham had ground for this fact to do it by faith, even God's special command.
av pns12 vvb np1 vhd n1 p-acp d n1 pc-acp vdi pn31 p-acp n1, av-j n2 j n1.
(13) commentary (DIV1)
1081
Image 5
5435
But here it will be said, that Abraham did not offer vp his sonne indeede:
But Here it will be said, that Abraham did not offer up his son indeed:
p-acp av pn31 vmb vbi vvn, cst np1 vdd xx vvi a-acp po31 n1 av:
(13) commentary (DIV1)
1081
Image 5
5436
for though he had bound him, and laid him on the Altar, yet when he lifted vp the knife to haue killed him, the Angell staid his hand,
for though he had bound him, and laid him on the Altar, yet when he lifted up the knife to have killed him, the Angel stayed his hand,
c-acp cs pns31 vhd vvn pno31, cc vvd pno31 p-acp dt n1, av c-crq pns31 vvd a-acp dt n1 pc-acp vhi vvn pno31, dt n1 vvd po31 n1,
(13) commentary (DIV1)
1081
Image 5
5437
and suffered him not, Gen. 22.11.12.
and suffered him not, Gen. 22.11.12.
cc vvd pno31 xx, np1 crd.
(13) commentary (DIV1)
1081
Image 5
5438
How then can it be true which is here said, that he offered him vp? for the writer of a Story must make true reports;
How then can it be true which is Here said, that he offered him up? for the writer of a Story must make true reports;
uh-crq av vmb pn31 vbi j r-crq vbz av vvn, cst pns31 vvd pno31 a-acp? p-acp dt n1 pp-f dt n1 vmb vvi j n2;
(13) commentary (DIV1)
1081
Image 5
5439
but it seems the writer hereof is deceiued in the very principall point, affirming Isaac was offered,
but it seems the writer hereof is deceived in the very principal point, affirming Isaac was offered,
cc-acp pn31 vvz dt n1 av vbz vvn p-acp dt j j-jn n1, vvg np1 vbds vvn,
(13) commentary (DIV1)
1081
Image 5
5440
when in truth he was not.
when in truth he was not.
c-crq p-acp n1 pns31 vbds xx.
(13) commentary (DIV1)
1081
Image 5
5441
Answer. God is the Author and inditer of this Storie, and in Gods sight and estimation he was offered, though not in the worlds:Answer. God is the Author and inditer of this Story, and in God's sighed and estimation he was offered, though not in the world's:
vvb. np1 vbz dt n1 cc n1 pp-f d n1, cc p-acp npg1 n1 cc n1 pns31 vbds vvn, cs xx p-acp dt n2:
(13) commentary (DIV1)
1081
Image 5
5442
and therefore it is so said, in regard of Gods acceptance; because Abrahams purpose was to haue done it;
and Therefore it is so said, in regard of God's acceptance; Because Abrahams purpose was to have done it;
cc av pn31 vbz av vvn, p-acp n1 pp-f npg1 n1; c-acp npg1 n1 vbds pc-acp vhi vdn pn31;
(13) commentary (DIV1)
1081
Image 5
5443
and if hee had not beene staide, hee had done it. Where we note a point of speciall comfort, to wit;
and if he had not been stayed, he had done it. Where we note a point of special Comfort, to wit;
cc cs pns31 vhd xx vbn vvn, pns31 vhd vdn pn31. c-crq pns12 vvb dt n1 pp-f j n1, pc-acp vvi;
(13) commentary (DIV1)
1081
Image 5
5444
that God in his children and seruants, doth accept the will for the deede: so S. Paul saith, 2. Corinth. 8.12:
that God in his children and Servants, does accept the will for the deed: so S. Paul Says, 2. Corinth. 8.12:
cst np1 p-acp po31 n2 cc n2, vdz vvi dt n1 p-acp dt n1: av n1 np1 vvz, crd np1. crd:
(13) commentary (DIV1)
1082
Image 5
5445
If there be a willing minde, it is accepted according to that a man hath, and not according to that he hath not: If there be a willing mind, it is accepted according to that a man hath, and not according to that he hath not:
cs pc-acp vbi dt j n1, pn31 vbz vvn vvg p-acp d dt n1 vhz, cc xx vvg p-acp cst pns31 vhz xx:
(13) commentary (DIV1)
1082
Image 5
5446
speaking of their releeuing of the poore he telleth them, that GOD regardeth not so much a mans worke,
speaking of their relieving of the poor he Telleth them, that GOD Regardeth not so much a men work,
vvg pp-f po32 vvg pp-f dt j pns31 vvz pno32, cst np1 vvz xx av av-d dt ng1 n1,
(13) commentary (DIV1)
1082
Image 5
5447
as the heart wherewith hee doth the work. And therefore the poore widowe in the Gospell, Luk 21.3. is saide by our Sauiour Christ, to haue cast more into the treasurie (though it were but two mites ) then many rich men that cast in great aboundance:
as the heart wherewith he does the work. And Therefore the poor widow in the Gospel, Luk 21.3. is said by our Saviour christ, to have cast more into the treasury (though it were but two mites) then many rich men that cast in great abundance:
c-acp dt n1 c-crq pns31 vdz dt n1. cc av dt j n1 p-acp dt n1, np1 crd. vbz j-vvn p-acp po12 n1 np1, pc-acp vhi vvn av-dc p-acp dt n1 (cs pn31 vbdr cc-acp crd n2) av d j n2 cst vvd p-acp j n1:
(13) commentary (DIV1)
1082
Image 5
5448
more in heart, not in substance.
more in heart, not in substance.
dc p-acp n1, xx p-acp n1.
(13) commentary (DIV1)
1082
Image 5
5449
This serueth to stay the heart of many a man that is found bruised in conscience;
This serveth to stay the heart of many a man that is found Bruised in conscience;
d vvz pc-acp vvi dt n1 pp-f d dt n1 cst vbz vvn vvn p-acp n1;
(13) commentary (DIV1)
1083
Image 5
5450
for, seeing his weake obedience, and the greatnesse of his sinnes past, he begins to call his election into question:
for, seeing his weak Obedience, and the greatness of his Sins past, he begins to call his election into question:
p-acp, vvg po31 j n1, cc dt n1 pp-f po31 n2 j, pns31 vvz pc-acp vvi po31 n1 p-acp n1:
(13) commentary (DIV1)
1083
Image 5
5451
now what must a man doe in this case? Answer. Surely he must goe on forward in obedience,
now what must a man do in this case? Answer. Surely he must go on forward in Obedience,
av q-crq vmb dt n1 vdb p-acp d n1? vvb. av-j pns31 vmb vvi a-acp av-j p-acp n1,
(13) commentary (DIV1)
1083
Image 5
5452
and endeauour himself to continue therein:
and endeavour himself to continue therein:
cc vvi px31 pc-acp vvi av:
(13) commentary (DIV1)
1083
Image 5
5453
and then though he faile many times through infirmity, yet for his endeauour GOD will accept of him,
and then though he fail many times through infirmity, yet for his endeavour GOD will accept of him,
cc av cs pns31 vvb d n2 p-acp n1, av p-acp po31 n1 np1 vmb vvi pp-f pno31,
(13) commentary (DIV1)
1083
Image 5
5454
and be pleased with the same. This doctrine is very comfortable to a distressed conscience; but yet it must not make any man bolde to sinne:
and be pleased with the same. This Doctrine is very comfortable to a distressed conscience; but yet it must not make any man bold to sin:
cc vbi vvn p-acp dt d. d n1 vbz av j p-acp dt j-vvn n1; cc-acp av pn31 vmb xx vvi d n1 j p-acp n1:
(13) commentary (DIV1)
1083
Image 5
5455
for many abuse this Doctrine, and say, that though they liue in sinne, yet God will accept of them,
for many abuse this Doctrine, and say, that though they live in sin, yet God will accept of them,
c-acp d n1 d n1, cc vvi, cst cs pns32 vvb p-acp n1, av np1 vmb vvi pp-f pno32,
(13) commentary (DIV1)
1084
Image 5
5456
for they loue GOD in their heart. But they deceiue themselues:
for they love GOD in their heart. But they deceive themselves:
c-acp pns32 vvb np1 p-acp po32 n1. p-acp pns32 vvb px32:
(13) commentary (DIV1)
1084
Image 5
5457
for, this mercifull dealing of God in accepting the will for the deede, is onely towards those that endeauour themselues sincerely to leaue their sinnes, to beleeue in God, and to walke in obedience:
for, this merciful dealing of God in accepting the will for the deed, is only towards those that endeavour themselves sincerely to leave their Sins, to believe in God, and to walk in Obedience:
c-acp, d j n-vvg pp-f np1 p-acp vvg dt n1 p-acp dt n1, vbz av-j p-acp d cst vvb px32 av-j pc-acp vvi po32 n2, pc-acp vvi p-acp np1, cc pc-acp vvi p-acp n1:
(13) commentary (DIV1)
1084
Image 5
5458
but such as flatter themselues, lying in their sinnes, God will not be mercifull vnto them, Deut. 29.19.20. Here further it may well be demaunded;
but such as flatter themselves, lying in their Sins, God will not be merciful unto them, Deuteronomy 29.19.20. Here further it may well be demanded;
cc-acp d c-acp vvb px32, vvg p-acp po32 n2, np1 vmb xx vbi j p-acp pno32, np1 crd. av av-j pn31 vmb av vbi vvn;
(13) commentary (DIV1)
1084
Image 5
5459
How Abraham could take Isaac and binde him, and lay him on the altar to haue offred him:
How Abraham could take Isaac and bind him, and lay him on the altar to have offered him:
c-crq np1 vmd vvi np1 cc vvi pno31, cc vvd pno31 p-acp dt n1 pc-acp vhi vvn pno31:
(13) commentary (DIV1)
1085
Image 5
5460
for, though the common opinion be, that he was but 13. yeares olde, yet the more receiued opinion of the best Writers is, that Isaac was 25. or 27. yeares olde.
for, though the Common opinion be, that he was but 13. Years old, yet the more received opinion of the best Writers is, that Isaac was 25. or 27. Years old.
c-acp, cs dt j n1 vbi, cst pns31 vbds p-acp crd n2 j, av dt av-dc j-vvn n1 pp-f dt js n2 vbz, cst np1 vbds crd cc crd n2 j.
(13) commentary (DIV1)
1085
Image 5
5461
How then could Abraham being an olde man of more then 120. yeares, be able to binde Isaac being a young and lusty man,
How then could Abraham being an old man of more then 120. Years, be able to bind Isaac being a young and lusty man,
uh-crq av vmd np1 vbg dt j n1 pp-f dc cs crd n2, vbb j pc-acp vvi np1 vbg dt j cc j n1,
(13) commentary (DIV1)
1085
Image 5
5462
and lay him on the altar to kill him? For though Abraham had a commaundement to kill Isaac, yet wee finde not that God commaunded Isaac to suffer himselfe to be killed;
and lay him on the altar to kill him? For though Abraham had a Commandment to kill Isaac, yet we find not that God commanded Isaac to suffer himself to be killed;
cc vvd pno31 p-acp dt n1 pc-acp vvi pno31? p-acp cs np1 vhd dt n1 pc-acp vvi np1, av pns12 vvb xx cst np1 vvd np1 pc-acp vvi px31 pc-acp vbi vvn;
(13) commentary (DIV1)
1085
Image 5
5463
now Nature moues euery one to seeke to saue his owne life, and to resist such as would kill vs. How then was Isaac brought to yeeld thus farre to his Father?
now Nature moves every one to seek to save his own life, and to resist such as would kill us How then was Isaac brought to yield thus Far to his Father?
av n1 vvz d pi pc-acp vvi pc-acp vvi po31 d n1, cc pc-acp vvi d c-acp vmd vvi pno12 c-crq av vbds np1 vvd pc-acp vvi av av-j p-acp po31 n1?
(13) commentary (DIV1)
1085
Image 5
5464
For answere heereunto, wee are to knowe, that Abraham was no ordinarie man, but a Prophet,
For answer hereunto, we Are to know, that Abraham was no ordinary man, but a Prophet,
p-acp n1 av, pns12 vbr pc-acp vvi, cst np1 vbds dx j n1, cc-acp dt n1,
(13) commentary (DIV1)
1086
Image 5
5465
and that an excellent and extraordinary Prophet:
and that an excellent and extraordinary Prophet:
cc cst dt j cc j n1:
(13) commentary (DIV1)
1086
Image 5
5466
So God himselfe testifieth of him to Abimelech; Hee is a Prophet, and he shall pray for thee:
So God himself Testifieth of him to Abimelech; He is a Prophet, and he shall pray for thee:
av np1 px31 vvz pp-f pno31 p-acp np1; pns31 vbz dt n1, cc pns31 vmb vvi p-acp pno21:
(13) commentary (DIV1)
1086
Image 5
5467
yea, he was esteemed and reuerenced as a Prophet, & an honourable man, euen of the heathen. The Hittites tell him: yea, he was esteemed and reverenced as a Prophet, & an honourable man, even of the heathen. The Hittites tell him:
uh, pns31 vbds vvn cc vvn p-acp dt n1, cc dt j n1, av pp-f dt j-jn. dt np2 vvb pno31:
(13) commentary (DIV1)
1086
Image 5
5468
Thou art a Prince of God amongst vs. Genesis 23.6.Thou art a Prince of God among us Genesis 23.6.
pns21 vb2r dt n1 pp-f np1 p-acp pno12 n1 crd.
(13) commentary (DIV1)
1086
Image 5
5469
Now being a man of so high place, and so great regard euen in the world;
Now being a man of so high place, and so great regard even in the world;
av vbg dt n1 pp-f av j n1, cc av j n1 av-j p-acp dt n1;
(13) commentary (DIV1)
1087
Image 5
5470
doubtlesse hee was of much more authoritie in his owne house.
doubtless he was of much more Authority in his own house.
av-j pns31 vbds pp-f d dc n1 p-acp po31 d n1.
(13) commentary (DIV1)
1087
Image 5
5471
It is therefore very likely that hee tells Isaac his sonne, that hee had a speciall commaundement from GOD, to kill him in sacrifice.
It is Therefore very likely that he tells Isaac his son, that he had a special Commandment from GOD, to kill him in sacrifice.
pn31 vbz av av j cst pns31 vvz np1 po31 n1, cst pns31 vhd dt j n1 p-acp np1, pc-acp vvi pno31 p-acp n1.
(13) commentary (DIV1)
1087
Image 5
5472
Now Isaac being an holy man, and well brought vp, hearing this is contented to be sacrificed, and obayes his Father herein.
Now Isaac being an holy man, and well brought up, hearing this is contented to be sacrificed, and obeys his Father herein.
av np1 vbg dt j n1, cc av vvd a-acp, vvg d vbz vvn pc-acp vbi vvn, cc vvz po31 n1 av.
(13) commentary (DIV1)
1087
Image 5
5473
This I speake not as certaine, but as most probable;
This I speak not as certain, but as most probable;
d pns11 vvb xx p-acp j, cc-acp c-acp av-ds j;
(13) commentary (DIV1)
1088
Image 5
5474
and it is the iudgment of best learned, who haue had good experience in the Scripture.
and it is the judgement of best learned, who have had good experience in the Scripture.
cc pn31 vbz dt n1 pp-f js j, r-crq vhb vhn j n1 p-acp dt n1.
(13) commentary (DIV1)
1088
Image 5
5475
This circumstance well obserued, serues greatly for the commendation of them both: of Abraham the Father that had so religiouslie brought vp his onelie Sonne;
This circumstance well observed, serves greatly for the commendation of them both: of Abraham the Father that had so religiously brought up his only Son;
d n1 av vvn, vvz av-j p-acp dt n1 pp-f pno32 d: pp-f np1 dt n1 cst vhd av av-j vvn a-acp po31 j n1;
(13) commentary (DIV1)
1089
Image 5
5476
that was most deere vnto him, that hee would not resist the will of GOD reuealed vnto him,
that was most deer unto him, that he would not resist the will of GOD revealed unto him,
cst vbds av-ds j-jn p-acp pno31, cst pns31 vmd xx vvi dt n1 pp-f np1 vvd p-acp pno31,
(13) commentary (DIV1)
1089
Image 5
5477
though it cost him his life. Oh that Parents would followe Abraham, in so doing to their children;
though it cost him his life. O that Parents would follow Abraham, in so doing to their children;
cs pn31 vvd pno31 po31 n1. uh cst n2 vmd vvi np1, p-acp av vdg pc-acp po32 n2;
(13) commentary (DIV1)
1089
Image 5
5478
then would it goe well with the Church of GOD.
then would it go well with the Church of GOD.
av vmd pn31 vvi av p-acp dt n1 pp-f np1.
(13) commentary (DIV1)
1089
Image 5
5479
Againe, Isaacs behauiour is heere admirable, that hee would not resist his weake and aged Father,
Again, Isaacs behaviour is Here admirable, that he would not resist his weak and aged Father,
av, npg1 n1 vbz av j, cst pns31 vmd xx vvi po31 j cc j-vvn n1,
(13) commentary (DIV1)
1089
Image 5
5480
but suffereth him to binde him, and to lay him on the Altar;
but suffers him to bind him, and to lay him on the Altar;
cc-acp vvz pno31 pc-acp vvi pno31, cc pc-acp vvi pno31 p-acp dt n1;
(13) commentary (DIV1)
1089
Image 5
5481
yeelding himselfe vnto death, when his Father tolde him, My sonne, GOD will haue it so.
yielding himself unto death, when his Father told him, My son, GOD will have it so.
vvg px31 p-acp n1, c-crq po31 n1 vvd pno31, po11 n1, np1 vmb vhi pn31 av.
(13) commentary (DIV1)
1089
Image 5
5482
This example must bee a patterne of obedience, not onely for children towards their parents;
This Exampl must be a pattern of Obedience, not only for children towards their Parents;
d n1 vmb vbi dt n1 pp-f n1, xx av-j p-acp n2 p-acp po32 n2;
(13) commentary (DIV1)
1090
Image 5
5483
but for vs all towards Gods ministers, when they shall tell vs, what God would haue vs doe:
but for us all towards God's Ministers, when they shall tell us, what God would have us do:
cc-acp p-acp pno12 d p-acp npg1 n2, c-crq pns32 vmb vvi pno12, r-crq np1 vmd vhi pno12 vdb:
(13) commentary (DIV1)
1090
Image 5
5484
we must submit our selues, and yielde, though it turne to our bodily paine and griefe;
we must submit our selves, and yield, though it turn to our bodily pain and grief;
pns12 vmb vvi po12 n2, cc vvi, cs pn31 vvb p-acp po12 j n1 cc n1;
(13) commentary (DIV1)
1090
Image 5
5485
for Isaac yeelds, though it were to the losse of his life.
for Isaac yields, though it were to the loss of his life.
p-acp np1 vvz, cs pn31 vbdr p-acp dt n1 pp-f po31 n1.
(13) commentary (DIV1)
1090
Image 5
5486
But alas, who will follow Isaac? For, let the minister speake against our carnall pleasure, and vnlawfull gaine;
But alas, who will follow Isaac? For, let the minister speak against our carnal pleasure, and unlawful gain;
p-acp uh, q-crq vmb vvi np1? p-acp, vvb dt n1 vvb p-acp po12 j n1, cc j n1;
(13) commentary (DIV1)
1090
Image 5
5487
let him crosse our humour, and affections, then wee refuse to heare, and will not obey.
let him cross our humour, and affections, then we refuse to hear, and will not obey.
vvb pno31 vvi po12 n1, cc n2, cs pns12 vvb pc-acp vvi, cc vmb xx vvi.
(13) commentary (DIV1)
1090
Image 5
5488
Nay, if the minister of God, as the Lords priest, come with the sacrificing knife of Gods word, to the throat of our sin, to kill the same in vs, that so we may bee pure and acceptable sacrifices vnto God;
Nay, if the minister of God, as the lords priest, come with the sacrificing knife of God's word, to the throat of our since, to kill the same in us, that so we may be pure and acceptable Sacrifices unto God;
uh-x, cs dt n1 pp-f np1, c-acp dt n2 n1, vvb p-acp dt j-vvg n1 pp-f npg1 n1, p-acp dt n1 pp-f po12 n1, pc-acp vvi dt d p-acp pno12, cst av pns12 vmb vbi j cc j n2 p-acp np1;
(13) commentary (DIV1)
1090
Image 5
5489
doe we not resist him, and say in our hearts, Wee will none of this doctrine? Or,
do we not resist him, and say in our hearts, we will none of this Doctrine? Or,
vdb pns12 xx vvi pno31, cc vvb p-acp po12 n2, pns12 vmb pix pp-f d n1? cc,
(13) commentary (DIV1)
1090
Image 5
5490
if he like a Prophet of God, come and offer to binde our consciences, with the cordes of obedience,
if he like a Prophet of God, come and offer to bind our Consciences, with the cords of Obedience,
cs pns31 vvb dt n1 pp-f np1, vvb cc vvi pc-acp vvi po12 n2, p-acp dt n2 pp-f n1,
(13) commentary (DIV1)
1090
Image 5
5491
and to lay our affections on the altar of the Law; then we resist, and are either too yong, or too olde; too rich, or too learned;
and to lay our affections on the altar of the Law; then we resist, and Are either too young, or too old; too rich, or too learned;
cc pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n1; av pns12 vvb, cc vbr av-d av j, cc av j; av j, cc av j;
(13) commentary (DIV1)
1090
Image 5
5492
or too great, to be taught, and bound to obedience.
or too great, to be taught, and bound to Obedience.
cc av j, pc-acp vbi vvn, cc vvn p-acp n1.
(13) commentary (DIV1)
1090
Image 5
5493
But let vs know, that if wee will bee true Isaacs, euen the sonnes of faith and obedience,
But let us know, that if we will be true Isaacs, even the Sons of faith and Obedience,
cc-acp vvb pno12 vvi, cst cs pns12 vmb vbi j np1, av-j dt n2 pp-f n1 cc n1,
(13) commentary (DIV1)
1090
Image 5
5494
and the true heires of Abrahams faith (as wee would beare the world in hand) then as he did submit himselfe to be bound of his father;
and the true Heirs of Abrahams faith (as we would bear the world in hand) then as he did submit himself to be bound of his father;
cc dt j n2 pp-f npg1 n1 (c-acp pns12 vmd vvi dt n1 p-acp n1) av c-acp pns31 vdd vvi px31 pc-acp vbi vvn pp-f po31 n1;
(13) commentary (DIV1)
1090
Image 5
5495
so must wee yield our selues to the ministers of God, to bee bound by his word:
so must we yield our selves to the Ministers of God, to be bound by his word:
av vmb pns12 vvi po12 n2 p-acp dt n2 pp-f np1, pc-acp vbi vvn p-acp po31 n1:
(13) commentary (DIV1)
1090
Image 5
5496
and suffer the same word to be in vs, the two edged sword of the spirit, to cut downe sinne and corruption in vs,
and suffer the same word to be in us, the two edged sword of the Spirit, to Cut down sin and corruption in us,
cc vvi dt d n1 pc-acp vbi p-acp pno12, dt crd j-vvn n1 pp-f dt n1, pc-acp vvi a-acp n1 cc n1 p-acp pno12,
(13) commentary (DIV1)
1090
Image 5
5497
and to make vs newe creatures;
and to make us new creatures;
cc pc-acp vvi pno12 j n2;
(13) commentary (DIV1)
1090
Image 5
5498
that so both in body and soule, wee may become pure and acceptable sacrifices vnto our God.
that so both in body and soul, we may become pure and acceptable Sacrifices unto our God.
cst av av-d p-acp n1 cc n1, pns12 vmb vvi j cc j n2 p-acp po12 n1.
(13) commentary (DIV1)
1090
Image 5
5499
Thus much of the facte it selfe, wherein Abrahams faith is set forth.
Thus much of the fact it self, wherein Abrahams faith is Set forth.
av d pp-f dt n1 pn31 n1, c-crq npg1 n1 vbz vvn av.
(13) commentary (DIV1)
1090
Image 5
5500
Now follow the Arguments, or reasons, whereby the same worke of faith is commended vnto vs. The first Argument is taken from the great impediments which might hinder his faith;
Now follow the Arguments, or Reasons, whereby the same work of faith is commended unto us The First Argument is taken from the great impediments which might hinder his faith;
av vvi dt n2, cc n2, c-crq dt d n1 pp-f n1 vbz vvn p-acp pno12 dt ord n1 vbz vvn p-acp dt j n2 r-crq vmd vvi po31 n1;
(13) commentary (DIV1)
1091
Image 5
5501
and they are in number three:
and they Are in number three:
cc pns32 vbr p-acp n1 crd:
(13) commentary (DIV1)
1091
Image 5
5502
First, that he was brought to this worke, not by ordinary command, but by an extraordinary course in temptation;
First, that he was brought to this work, not by ordinary command, but by an extraordinary course in temptation;
ord, cst pns31 vbds vvn p-acp d n1, xx p-acp j n1, cc-acp p-acp dt j n1 p-acp n1;
(13) commentary (DIV1)
1091
Image 5
5503
Beeing tempted. Secondly, that he was to offer his own childe;Being tempted. Secondly, that he was to offer his own child;
vbg vvn. ord, cst pns31 vbds pc-acp vvi po31 d n1;
(13) commentary (DIV1)
1091
Image 5
5504
yea, his onely begotten sonne. Thirdly, that he who had receiued the promises, must offer him,
yea, his only begotten son. Thirdly, that he who had received the promises, must offer him,
uh, po31 av-j vvn n1. ord, cst pns31 r-crq vhd vvn dt n2, vmb vvi pno31,
(13) commentary (DIV1)
1091
Image 5
5505
and kill him, in whom the promise was made. For the first impediment.
and kill him, in whom the promise was made. For the First impediment.
cc vvi pno31, p-acp ro-crq dt n1 vbds vvn. p-acp dt ord n1.
(13) commentary (DIV1)
1091
Image 5
5506
In the ordinarie translation, it is read thus, When he was tried: But that is not so fit, beeing rather an exposition of the meaning,
In the ordinary Translation, it is read thus, When he was tried: But that is not so fit, being rather an exposition of the meaning,
p-acp dt j n1, pn31 vbz vvn av, c-crq pns31 vbds vvn: p-acp d vbz xx av j, vbg av dt n1 pp-f dt n1,
(13) commentary (DIV1)
1092
Image 5
5507
than a translation of the word. For, the very word signifieth, to be tempted ; and the meaning is, when he was tried. I would therefore rather read it thus;
than a Translation of the word. For, the very word signifies, to be tempted; and the meaning is, when he was tried. I would Therefore rather read it thus;
cs dt n1 pp-f dt n1. p-acp, dt j n1 vvz, pc-acp vbi vvn; cc dt n1 vbz, c-crq pns31 vbds vvn. pns11 vmd av av-c vvi pn31 av;
(13) commentary (DIV1)
1092
Image 5
5508
when he was tempted: or, beeing tempted, as the word signifies.when he was tempted: or, being tempted, as the word signifies.
c-crq pns31 vbds vvn: cc, vbg vvn, p-acp dt n1 vvz.
(13) commentary (DIV1)
1092
Image 5
5509
In the handling hereof, first wee will intreat of the nature of this temptation, and then come to the circumstances belonging to the same.
In the handling hereof, First we will entreat of the nature of this temptation, and then come to the Circumstances belonging to the same.
p-acp dt n-vvg av, ord pns12 vmb vvi pp-f dt n1 pp-f d n1, cc av vvb p-acp dt n2 vvg p-acp dt d.
(13) commentary (DIV1)
1093
Image 5
5510
Temptation (as it is here vsed, may be thus described) It is an action of God, whereby he prooueth, Temptation (as it is Here used, may be thus described) It is an actium of God, whereby he proveth,
n1 (c-acp pn31 vbz av vvn, vmb vbi av vvn) pn31 vbz dt n1 pp-f np1, c-crq pns31 vvz,
(13) commentary (DIV1)
1094
Image 5
5511
and makes experience of the loyaltie and obedience of his seruants. First (I say) it is an action of God: and makes experience of the loyalty and Obedience of his Servants. First (I say) it is an actium of God:
cc vvz n1 pp-f dt n1 cc n1 pp-f po31 n2. ord (pns11 vvb) pn31 vbz dt n1 pp-f np1:
(13) commentary (DIV1)
1094
Image 5
5512
This is plaine by the testimony of Moses in Genesis, Gen. 22.1. where (if we read the history) we shall finde that God did prooue Abraham. Obiect.
This is plain by the testimony of Moses in Genesis, Gen. 22.1. where (if we read the history) we shall find that God did prove Abraham. Object.
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(13) commentary (DIV1)
1094
Image 5
5513
But against this it may be obiected, that Saint Iames saith, Iames 1.13, God tempteth no man: and therefore no temptation is the action of God? Answ. That place in Iames is thus to bee vnderstood;
But against this it may be objected, that Saint James Says, James 1.13, God tempts no man: and Therefore no temptation is the actium of God? Answer That place in James is thus to be understood;
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(13) commentary (DIV1)
1094
Image 5
5514
God tempteth no man: that is, God doth not stirre vp, or mooue any mans heart to sinne.God tempts no man: that is, God does not stir up, or move any men heart to sin.
np1 vvz dx n1: cst vbz, np1 vdz xx vvi a-acp, cc vvi d ng1 n1 p-acp n1.
(13) commentary (DIV1)
1094
Image 5
5515
Yet further it will be said, That temptation is an action of Satan;
Yet further it will be said, That temptation is an actium of Satan;
av av-j pn31 vmb vbi vvn, cst n1 vbz dt n1 pp-f np1;
(13) commentary (DIV1)
1094
Image 5
5516
for so in the Gospel wee may read (Mat. 4.3,) that hee is called the tempter? Answ. Some temptations are the actions of God,
for so in the Gospel we may read (Mathew 4.3,) that he is called the tempter? Answer some temptations Are the actions of God,
p-acp av p-acp dt n1 pns12 vmb vvi (np1 crd,) cst pns31 vbz vvn dt n1? np1 d n2 vbr dt n2 pp-f np1,
(13) commentary (DIV1)
1094
Image 5
5517
and some the actions of Satan: God tempteth, and Satan tempteth; but there is great difference in their temptations: first, in the manner;
and Some the actions of Satan: God tempts, and Satan tempts; but there is great difference in their temptations: First, in the manner;
cc d dt n2 pp-f np1: np1 vvz, cc np1 vvz; cc-acp pc-acp vbz j n1 p-acp po32 n2: ord, p-acp dt n1;
(13) commentary (DIV1)
1094
Image 5
5518
for, Satan tempteth a man to sinne against the will of God, and to doe some euill:
for, Satan tempts a man to sin against the will of God, and to do Some evil:
p-acp, np1 vvz dt n1 p-acp n1 p-acp dt n1 pp-f np1, cc pc-acp vdi d n-jn:
(13) commentary (DIV1)
1094
Image 5
5519
God tempteth a man to doe something, which shall be onely against his owne affections, or his reason.
God tempts a man to do something, which shall be only against his own affections, or his reason.
np1 vvz dt n1 pc-acp vdi pi, r-crq vmb vbi j p-acp po31 d n2, cc po31 n1.
(13) commentary (DIV1)
1094
Image 5
5520
Secondly, God tempteth for the good of his seruants: but Satan tempteth for the destruction both of their bodies and soules.
Secondly, God tempts for the good of his Servants: but Satan tempts for the destruction both of their bodies and Souls.
ord, np1 vvz p-acp dt j pp-f po31 n2: cc-acp np1 vvz p-acp dt n1 av-d pp-f po32 n2 cc n2.
(13) commentary (DIV1)
1094
Image 5
5521
Againe I say, Whereby he makes triall, &c. Here some will say, God knowes euery mans heart,
Again I say, Whereby he makes trial, etc. Here Some will say, God knows every men heart,
av pns11 vvb, c-crq pns31 vvz n1, av av d vmb vvi, np1 vvz d ng1 n1,
(13) commentary (DIV1)
1095
Image 5
5522
and what is in them, and what they will doe, long before;
and what is in them, and what they will do, long before;
cc r-crq vbz p-acp pno32, cc r-crq pns32 vmb vdi, vvb a-acp;
(13) commentary (DIV1)
1095
Image 5
5523
and therefore hee needeth not to make triall of any man? Answ. God makes triall of his seruants, not because hee is ignorant of that which is in their heart;
and Therefore he needs not to make trial of any man? Answer God makes trial of his Servants, not Because he is ignorant of that which is in their heart;
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(13) commentary (DIV1)
1095
Image 5
5524
for, hee vnderstandeth their thoughts long before: but because he will haue their obedience made knowen;
for, he understandeth their thoughts long before: but Because he will have their Obedience made known;
p-acp, pns31 vvz po32 n2 av-j a-acp: cc-acp c-acp pns31 vmb vhi po32 n1 vvd vvn;
(13) commentary (DIV1)
1095
Image 5
5525
partly to themselues, and partly to the world: so that hee makes triall of his seruants, not for himselfe, but for our sakes.
partly to themselves, and partly to the world: so that he makes trial of his Servants, not for himself, but for our sakes.
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(13) commentary (DIV1)
1095
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5526
Now further, God tempteth men three waies: first, by Iudgements, and Calamities in this world:
Now further, God tempts men three ways: First, by Judgments, and Calamities in this world:
av av-jc, np1 vvz n2 crd n2: ord, p-acp n2, cc n2 p-acp d n1:
(13) commentary (DIV1)
1096
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5527
so the Lord saith to the Israelites, Deut. 8.2, Thou shalt remember all the way which the Lord thy God ledde thee this fortie years in the wildernesse for to humble thee,
so the Lord Says to the Israelites, Deuteronomy 8.2, Thou shalt Remember all the Way which the Lord thy God led thee this fortie Years in the Wilderness for to humble thee,
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(13) commentary (DIV1)
1096
Image 5
5528
for to prooue and to know what is in thy heart. for to prove and to know what is in thy heart.
c-acp pc-acp vvi cc pc-acp vvi r-crq vbz p-acp po21 n1.
(13) commentary (DIV1)
1096
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5529
That iourney might haue beene gone in forty daies, but God did lead them in it forty yeares ;
That journey might have been gone in forty days, but God did led them in it forty Years;
cst n1 vmd vhi vbn vvn p-acp crd n2, p-acp np1 vdd vvi pno32 p-acp pn31 crd ng2;
(13) commentary (DIV1)
1096
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5530
to prooue and trie by this vnwoonted calamity, whether they would obey him, or not. So likewise God suffered false prophets, and Dreamers of dreames, to come among the people;
to prove and try by this unwonted calamity, whither they would obey him, or not. So likewise God suffered false Prophets, and Dreamers of dreams, to come among the people;
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(13) commentary (DIV1)
1096
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5531
for this ende, To prooue them, and to know whether they loued the Lord their God, with all their heart,
for this end, To prove them, and to know whither they loved the Lord their God, with all their heart,
p-acp d n1, pc-acp vvi pno32, cc pc-acp vvi cs pns32 vvd dt n1 po32 n1, p-acp d po32 n1,
(13) commentary (DIV1)
1096
Image 5
5532
and with all their soule, Deut. 13.3. Now this first kinde of temptations, by outward Iudgements, is most grieuous;and with all their soul, Deuteronomy 13.3. Now this First kind of temptations, by outward Judgments, is most grievous;
cc p-acp d po32 n1, np1 crd. av d ord n1 pp-f n2, p-acp j n2, vbz av-ds j;
(13) commentary (DIV1)
1096
Image 5
5533
when the Lord laieth his own hand vpon his seruants so heauily, as they shal thinke themselues to bee quite forsaken.
when the Lord Layeth his own hand upon his Servants so heavily, as they shall think themselves to be quite forsaken.
c-crq dt n1 vvz po31 d n1 p-acp po31 n2 av av-j, c-acp pns32 vmb vvi px32 pc-acp vbi av vvn.
(13) commentary (DIV1)
1096
Image 5
5534
In this temptation was Dauid as we may reade at large: Psal. the 6: and Psal. 38: and Iob being afflicted not onely outwardly in body, but inwardly in minde, crieth out, that the arrowes of the Almighty were in him ;
In this temptation was David as we may read At large: Psalm the 6: and Psalm 38: and Job being afflicted not only outwardly in body, but inwardly in mind, cries out, that the arrows of the Almighty were in him;
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(13) commentary (DIV1)
1096
Image 5
5535
Iob 6.4, and through the whole chapter hee bewaileth his grieuous estate by reason of this temptation.
Job 6.4, and through the Whole chapter he bewaileth his grievous estate by reason of this temptation.
np1 crd, cc p-acp dt j-jn n1 pns31 vvz po31 j n1 p-acp n1 pp-f d n1.
(13) commentary (DIV1)
1096
Image 5
5536
Secondly, God tempteth his seruants by withdrawing his graces from them, and by forsaking them in part;
Secondly, God tempts his Servants by withdrawing his graces from them, and by forsaking them in part;
ord, np1 vvz po31 n2 p-acp vvg po31 n2 p-acp pno32, cc p-acp vvg pno32 p-acp n1;
(13) commentary (DIV1)
1097
Image 5
5537
and this kinde of temptation is as grieuous as the former: herewith was good King Hezekias tempted ;
and this kind of temptation is as grievous as the former: herewith was good King Hezekias tempted;
cc d n1 pp-f n1 vbz a-acp j c-acp dt j: av vbds j n1 np1 vvn;
(13) commentary (DIV1)
1097
Image 5
5538
for as wee may reade, God left him to a sinne of vaine glory, and the end was to try him and to proue all that was in his heart. 2. Chron. 32.31.
for as we may read, God left him to a sin of vain glory, and the end was to try him and to prove all that was in his heart. 2. Chronicles 32.31.
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(13) commentary (DIV1)
1097
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5539
Thirdly, God tempteth his seruants by giuing vnto them some strange and extraordinarie commaundement;
Thirdly, God tempts his Servants by giving unto them Some strange and extraordinary Commandment;
ord, np1 vvz po31 n2 p-acp vvg p-acp pno32 d j cc j n1;
(13) commentary (DIV1)
1098
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5540
As in the Gospell, when the young man came to our Sauiour Christ, and asked him, what good thing hee might doe to haue eternall life? Math. 19.16, Christ biddeth him goe and sell all that he had and giue to the poore.
As in the Gospel, when the young man Come to our Saviour christ, and asked him, what good thing he might do to have Eternal life? Math. 19.16, christ bids him go and fell all that he had and give to the poor.
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(13) commentary (DIV1)
1098
Image 5
5541
This commaundement had this vse, to be a commaundement of triall vnto the young man, whereby God would proue what was in his heart, that the same might be manifest both to himselfe & vnto others.
This Commandment had this use, to be a Commandment of trial unto the young man, whereby God would prove what was in his heart, that the same might be manifest both to himself & unto Others.
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(13) commentary (DIV1)
1098
Image 5
5542
And vnder this kinde, we must comprehend this temptation of Abraham: for, when God said, Abraham, offer vp thy sonne in sacrifice ;
And under this kind, we must comprehend this temptation of Abraham: for, when God said, Abraham, offer up thy son in sacrifice;
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(13) commentary (DIV1)
1098
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5543
it was not a commaundement requiring actuall obedience (for GOD meant not that Abraham should kill his sonne) but onely of triall, to see what he would doe.
it was not a Commandment requiring actual Obedience (for GOD meant not that Abraham should kill his son) but only of trial, to see what he would do.
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(13) commentary (DIV1)
1098
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5544
And these are Gods temptations, whereby he proueth his seruants.
And these Are God's temptations, whereby he Proves his Servants.
cc d vbr n2 n2, c-crq pns31 vvz po31 n2.
(13) commentary (DIV1)
1098
Image 5
5545
Yet farther the temptations of God whereby he tempteth his children, haue two ends: 1. they serue to disclose and make euident the graces of God, that be hidden in the hearts of his seruants:
Yet farther the temptations of God whereby he tempts his children, have two ends: 1. they serve to disclose and make evident the graces of God, that be hidden in the hearts of his Servants:
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(13) commentary (DIV1)
1099
Image 5
5546
so S. Iames saith, My brethren count it exceeding great ioy when ye fall into diuers tentations ; Iames 1.2. The reason followeth;
so S. James Says, My brothers count it exceeding great joy when you fallen into diverse tentations; James 1.2. The reason follows;
av n1 np1 vvz, po11 n2 vvb pn31 vvg j n1 c-crq pn22 vvb p-acp j n2; np1 crd. dt n1 vvz;
(13) commentary (DIV1)
1099
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5547
Knowing that the triall of your faith bringeth forth patience, verse 3. Where we see this end of temptation set down, To manifest the gift of patience wrought in the heart.Knowing that the trial of your faith brings forth patience, verse 3. Where we see this end of temptation Set down, To manifest the gift of patience wrought in the heart.
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(13) commentary (DIV1)
1099
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5548
And Saint Peter saith to the Church of God, That they were in heauinesse through manifolde tentations, that the triall of their faith being much more precious then golde that perisheth (though it be tried with fire) might be found vnto their praise,
And Saint Peter Says to the Church of God, That they were in heaviness through manifold tentations, that the trial of their faith being much more precious then gold that Perishes (though it be tried with fire) might be found unto their praise,
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(13) commentary (DIV1)
1100
Image 5
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and honour and glory, at the appearing of the Lord Iesu: 1. Peter 1.6.7: Where temptations haue this vse, to make manifest the soundnesse of mens faith in GOD,and honour and glory, At the appearing of the Lord Iesu: 1. Peter 1.6.7: Where temptations have this use, to make manifest the soundness of men's faith in GOD,
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(13) commentary (DIV1)
1100
Image 5
5550
as the fire doth proue the golde to be good and precious.
as the fire does prove the gold to be good and precious.
c-acp dt n1 vdz vvi dt n1 pc-acp vbi j cc j.
(13) commentary (DIV1)
1100
Image 5
5551
So in this place, The temptation of Abraham serueth for this end, to make manifest his notable faith and obedience vnto GOD, with a reuerend feare of his Maiestie,
So in this place, The temptation of Abraham serveth for this end, to make manifest his notable faith and Obedience unto GOD, with a reverend Fear of his Majesty,
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(13) commentary (DIV1)
1100
Image 5
5552
as the Lord himselfe testifieth, saying;
as the Lord himself Testifieth, saying;
c-acp dt n1 px31 vvz, vvg;
(13) commentary (DIV1)
1100
Image 5
5553
Now I knowe that thou fearest God, seeing for my sake thou hast not spared thine onely sonne. Genesis 22.12. Meaning this:Now I know that thou Fearest God, seeing for my sake thou hast not spared thine only son. Genesis 22.12. Meaning this:
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(13) commentary (DIV1)
1100
Image 5
5554
Now I haue made thy faith, and loue, and feare of mee so manifest, that all the worlde may see it and speake of it.
Now I have made thy faith, and love, and Fear of me so manifest, that all the world may see it and speak of it.
av pns11 vhb vvn po21 n1, cc n1, cc n1 pp-f pno11 av j, cst d dt n1 vmb vvi pn31 cc vvi pp-f pn31.
(13) commentary (DIV1)
1100
Image 5
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Secondly, Gods temptations serue to manifest hidden sinnes and corruptions, partly to a mans owne selfe, and partly to the world.
Secondly, God's temptations serve to manifest hidden Sins and corruptions, partly to a men own self, and partly to the world.
ord, npg1 n2 vvb pc-acp vvi j-vvn n2 cc n2, av p-acp dt ng1 d n1, cc av p-acp dt n1.
(13) commentary (DIV1)
1101
Image 5
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And for this end God tempted Hezekias. For, being recouered of his sicknesse, after that the King of Ashur his great enemie was vanquished, especially when the Embassadours of the King of Babell came to enquire of the wonders which were done in the Land ;
And for this end God tempted Hezekias. For, being recovered of his sickness, After that the King of Ashur his great enemy was vanquished, especially when the ambassadors of the King of Babel Come to inquire of the wonders which were done in the Land;
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(13) commentary (DIV1)
1101
Image 5
5557
God left him that hee might see his sinnes, and the corruptions of his nature, God left him that he might see his Sins, and the corruptions of his nature,
np1 vvd pno31 cst pns31 vmd vvi po31 n2, cc dt n2 pp-f po31 n1,
(13) commentary (DIV1)
1101
Image 5
5558
as pride and vaine-glory, wherewith hee was puffed vp at the comming of the Embassadours to him.
as pride and vainglory, wherewith he was puffed up At the coming of the ambassadors to him.
c-acp n1 cc n1, c-crq pns31 vbds vvn a-acp p-acp dt n-vvg pp-f dt n2 p-acp pno31.
(13) commentary (DIV1)
1101
Image 5
5559
And thus hee who little thought, that pride and vaine-glory could haue taken such holde on him, perceiuing how his heart was lift vp in him, was doubtlesse much humbled at the sight of this his so great corruption;
And thus he who little Thought, that pride and vainglory could have taken such hold on him, perceiving how his heart was lift up in him, was doubtless much humbled At the sighed of this his so great corruption;
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(13) commentary (DIV1)
1101
Image 5
5560
for when the Prophet came vnto him, he submitted himselfe to the word of reproofe, Isay 39.8.
for when the Prophet Come unto him, he submitted himself to the word of reproof, Saiah 39.8.
p-acp c-crq dt n1 vvd p-acp pno31, pns31 vvd px31 p-acp dt n1 pp-f n1, np1 crd.
(13) commentary (DIV1)
1101
Image 5
5561
First, wheras Abraham the seruant of God was tempted, that is, was prooued and tried by God himselfe;
First, whereas Abraham the servant of God was tempted, that is, was proved and tried by God himself;
ord, cs np1 dt n1 pp-f np1 vbds vvn, cst vbz, vbds vvn cc vvn p-acp np1 px31;
(13) commentary (DIV1)
1102
Image 5
5562
Here wee are taught, that if we perswade our selues to be the seruāts of God,
Here we Are taught, that if we persuade our selves to be the Servants of God,
av pns12 vbr vvn, cst cs pns12 vvb po12 n2 pc-acp vbi dt n2 pp-f np1,
(13) commentary (DIV1)
1102
Image 5
5563
as Abraham was, then wee must looke to haue temptations, at Gods owne hand; for his example is a patterne for vs:
as Abraham was, then we must look to have temptations, At God's own hand; for his Exampl is a pattern for us:
c-acp np1 vbds, cs pns12 vmb vvi pc-acp vhi n2, p-acp n2 d n1; p-acp po31 n1 vbz dt n1 p-acp pno12:
(13) commentary (DIV1)
1102
Image 5
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and therefore in him wee must see that which we must looke to haue;
and Therefore in him we must see that which we must look to have;
cc av p-acp pno31 pns12 vmb vvi d r-crq pns12 vmb vvi pc-acp vhi;
(13) commentary (DIV1)
1102
Image 5
5565
for, it could not be needfull for Abraham, but it may be also needfull to vs. In regard wherof, Saint Peter counteth it as a thing necessarie, that men should fall into sundry temptations, that the triall of their faith might be vnto their praise.
for, it could not be needful for Abraham, but it may be also needful to us In regard whereof, Saint Peter counteth it as a thing necessary, that men should fallen into sundry temptations, that the trial of their faith might be unto their praise.
p-acp, pn31 vmd xx vbi j p-acp np1, p-acp pn31 vmb vbi av j p-acp pno12 p-acp n1 c-crq, n1 np1 vvz pn31 p-acp dt n1 j, cst n2 vmd vvi p-acp j n2, cst dt n1 pp-f po32 n1 vmd vbi p-acp po32 n1.
(13) commentary (DIV1)
1102
Image 5
5566
So, that in this life we must looke for triall:
So, that in this life we must look for trial:
av, cst p-acp d n1 pns12 vmb vvi p-acp n1:
(13) commentary (DIV1)
1102
Image 5
5567
and the more glorious our faith is, and the more like to our father Abrahams, the more trialls shall we vndergoe.
and the more glorious our faith is, and the more like to our father Abrahams, the more trials shall we undergo.
cc dt av-dc j po12 n1 vbz, cc dt av-dc av-j p-acp po12 n1 np1, dt av-dc n2 vmb pns12 vvi.
(13) commentary (DIV1)
1102
Image 5
5568
Againe, seeing we must be tried, therefore euery one of vs must labour for soundnesse of grace in our hearts;
Again, seeing we must be tried, Therefore every one of us must labour for soundness of grace in our hearts;
av, vvg pns12 vmb vbi vvn, av d crd pp-f pno12 vmb vvi p-acp n1 pp-f n1 p-acp po12 n2;
(13) commentary (DIV1)
1103
Image 5
5569
as of faith, repentance, hope, and of the loue of God (though they be but little in measure) for, we must come to triall,
as of faith, Repentance, hope, and of the love of God (though they be but little in measure) for, we must come to trial,
c-acp pp-f n1, n1, vvb, cc pp-f dt n1 pp-f np1 (c-acp pns32 vbb p-acp j p-acp n1) c-acp, pns12 vmb vvi p-acp n1,
(13) commentary (DIV1)
1103
Image 5
5570
& it must appeare, whether wee be hotte or colde. Now, if we haue not soundnesse of grace in vs, in the time of triall,
& it must appear, whither we be hot or cold. Now, if we have not soundness of grace in us, in the time of trial,
cc pn31 vmb vvi, cs pns12 vbb j cc j-jn. av, cs pns12 vhb xx n1 pp-f n1 p-acp pno12, p-acp dt n1 pp-f n1,
(13) commentary (DIV1)
1103
Image 5
5571
then looke, as drosse consumeth in the fire, when as golde commeth out more cleere;
then look, as dross consumeth in the fire, when as gold comes out more clear;
av vvb, c-acp n1 vvz p-acp dt n1, c-crq p-acp n1 vvz av av-dc j;
(13) commentary (DIV1)
1103
Image 5
5572
so shall hypocrisie, formalitie, and all temporizing profession, come to nothing, in the middest of tentation;
so shall hypocrisy, formality, and all temporizing profession, come to nothing, in the midst of tentation;
av vmb n1, n1, cc d vvg n1, vvb p-acp pix, p-acp dt n1 pp-f n1;
(13) commentary (DIV1)
1103
Image 5
5573
when sound grace, and a good conscience, shall passe through, and shine more pure and perfect after, than before.
when found grace, and a good conscience, shall pass through, and shine more pure and perfect After, than before.
c-crq j n1, cc dt j n1, vmb vvi p-acp, cc vvi av-dc j cc j p-acp, cs a-acp.
(13) commentary (DIV1)
1103
Image 5
5574
Thirdly, considering wee are to looke for trials and temptations from God;
Thirdly, considering we Are to look for trials and temptations from God;
ord, vvg pns12 vbr pc-acp vvi p-acp n2 cc n2 p-acp np1;
(13) commentary (DIV1)
1104
Image 5
5575
therefore we must be carefull to remember, and practice that counsell of Christ to his Disciples, before his passion:
Therefore we must be careful to Remember, and practice that counsel of christ to his Disciples, before his passion:
av pns12 vmb vbi j pc-acp vvi, cc n1 cst n1 pp-f np1 p-acp po31 n2, p-acp po31 n1:
(13) commentary (DIV1)
1104
Image 5
5576
Watch and pray, that yee enter not into temptation, Math. 26.41. And because they were carelesse in practicing this dutie, therefore they fell into temptation:Watch and pray, that ye enter not into temptation, Math. 26.41. And Because they were careless in practicing this duty, Therefore they fell into temptation:
vvb cc vvb, cst pn22 vvb xx p-acp n1, np1 crd. cc c-acp pns32 vbdr j p-acp vvg d n1, av pns32 vvd p-acp n1:
(13) commentary (DIV1)
1104
Image 5
5577
especially Peter fell most grieuously, by denying his master. Wee must perswade our selues, that the same commandement is giuen to vs;
especially Peter fell most grievously, by denying his master. we must persuade our selves, that the same Commandment is given to us;
av-j np1 vvd av-ds av-j, p-acp vvg po31 n1. pns12 vmb vvi po12 n2, cst dt d n1 vbz vvn p-acp pno12;
(13) commentary (DIV1)
1104
Image 5
5578
for, God will prooue vs by temptations, to make manifest the corruptions that bee in our hearts:
for, God will prove us by temptations, to make manifest the corruptions that be in our hearts:
p-acp, np1 vmb vvi pno12 p-acp n2, pc-acp vvi vvi dt n2 cst vbb p-acp po12 n2:
(13) commentary (DIV1)
1104
Image 5
5579
wee therefore considering our owne estate, must pray for Gods assisting and strengthning grace, that when temptations shal come, we may be found sound and stedfast in the triall.
we Therefore considering our own estate, must pray for God's assisting and strengthening grace, that when temptations shall come, we may be found found and steadfast in the trial.
pns12 av vvg po12 d n1, vmb vvi p-acp n2 vvg cc vvg n1, cst c-crq n2 vmb vvi, pns12 vmb vbi vvn j cc j p-acp dt n1.
(13) commentary (DIV1)
1104
Image 5
5580
Thus much of the nature of Abrahams temptation: now followe the circumstances to be considered therein:
Thus much of the nature of Abrahams temptation: now follow the Circumstances to be considered therein:
av d pp-f dt n1 pp-f npg1 n1: av vvb dt n2 pc-acp vbi vvn av:
(13) commentary (DIV1)
1105
Image 5
5581
And first, of the time, when Abraham was tempted. Hereof we may reade, Genesis 22.1: After these things, saith Moses, God did proue Abraham. The wordes will admit a double reference.
And First, of the time, when Abraham was tempted. Hereof we may read, Genesis 22.1: After these things, Says Moses, God did prove Abraham. The words will admit a double Referente.
cc ord, pp-f dt n1, c-crq np1 vbds vvn. av pns12 vmb vvi, n1 crd: p-acp d n2, vvz np1, np1 vdd vvi np1. dt n2 vmb vvi dt j-jn n1.
(13) commentary (DIV1)
1105
Image 5
5582
But this I take to be most proper and fitte for that place, to wit;
But this I take to be most proper and fit for that place, to wit;
p-acp d pns11 vvb pc-acp vbi av-ds j cc vvi p-acp d n1, pc-acp vvi;
(13) commentary (DIV1)
1105
Image 5
5583
that after God had made most excellent promises vnto Abraham, and giuen him most wonderfull blessinges and priuiledges, then hee tempted him.
that After God had made most excellent promises unto Abraham, and given him most wonderful blessings and privileges, then he tempted him.
cst p-acp np1 vhd vvn ds j n2 p-acp np1, cc vvn pno31 av-ds j n2 cc n2, av pns31 vvd pno31.
(13) commentary (DIV1)
1105
Image 5
5584
Hence, we learne this notable lesson:
Hence, we Learn this notable Lesson:
av, pns12 vvb d j n1:
(13) commentary (DIV1)
1106
Image 5
5585
That those people in Gods Church, which receiue from God more graces then others, must look for more tentations.
That those people in God's Church, which receive from God more graces then Others, must look for more tentations.
cst d n1 p-acp npg1 n1, r-crq vvb p-acp n1 dc n2 cs n2-jn, vmb vvi p-acp dc n2.
(13) commentary (DIV1)
1106
Image 5
5586
This we shal see to be true in Christ Iesus the head of the Church:
This we shall see to be true in christ Iesus the head of the Church:
np1 pns12 vmb vvi pc-acp vbi j p-acp np1 np1 dt n1 pp-f dt n1:
(13) commentary (DIV1)
1106
Image 5
5587
for, when hee was Baptized, and had receiued the holy Ghost, Matthew 3, in the forme of a Doue,
for, when he was Baptised, and had received the holy Ghost, Matthew 3, in the Form of a Dove,
c-acp, c-crq pns31 vbds j-vvn, cc vhd vvn dt j n1, np1 crd, p-acp dt n1 pp-f dt n1,
(13) commentary (DIV1)
1106
Image 5
5588
and had this voyce of GOD the Father pronounced vpon him, that he was his well-beloued sonne in whom hee was well pleased ;
and had this voice of GOD the Father pronounced upon him, that he was his well-beloved son in whom he was well pleased;
cc vhd d n1 pp-f np1 dt n1 vvn p-acp pno31, cst pns31 vbds po31 j n1 p-acp ro-crq pns31 vbds av vvn;
(13) commentary (DIV1)
1106
Image 5
5589
then presently followeth this, that hee was led into the wildernesse to be tempted of the diuell: Matthew 4.1. Luke 4.1: being full of the holy Ghost, as Luke saith:
then presently follows this, that he was led into the Wilderness to be tempted of the Devil: Matthew 4.1. Luke 4.1: being full of the holy Ghost, as Luke Says:
av av-j vvz d, cst pns31 vbds vvn p-acp dt n1 pc-acp vbi vvn pp-f dt n1: np1 crd. np1 crd: vbg j pp-f dt j n1, c-acp np1 vvz:
(13) commentary (DIV1)
1106
Image 5
5590
So likewise when God had testified of Iob, that hee was an vpright and iust man, one that feared God and eschewed euill, Iob 1.8; then Satan tooke occasion thereby to tempt him:
So likewise when God had testified of Job, that he was an upright and just man, one that feared God and Eschewed evil, Job 1.8; then Satan took occasion thereby to tempt him:
av av c-crq np1 vhd vvn pp-f np1, cst pns31 vbds dt av-j cc j n1, pi cst vvd np1 cc vvn j-jn, np1 crd; av np1 vvd n1 av pc-acp vvi pno31:
(13) commentary (DIV1)
1106
Image 5
5591
as in all the whole course of that booke wee may plainely see, wherein are set downe most wonderfull temptations and trialls wherby hee was prooued.
as in all the Whole course of that book we may plainly see, wherein Are Set down most wonderful temptations and trials whereby he was proved.
c-acp p-acp d dt j-jn n1 pp-f d n1 pns12 vmb av-j vvi, q-crq vbr vvn p-acp ds j n2 cc n2 c-crq pns31 vbds vvn.
(13) commentary (DIV1)
1106
Image 5
5592
So Iacob must wrestle with the Angell, Genesis 32.24.28, and by the power of GOD ouercome GOD himselfe.
So Iacob must wrestle with the Angel, Genesis 32.24.28, and by the power of GOD overcome GOD himself.
np1 np1 vmb vvi p-acp dt n1, n1 crd, cc p-acp dt n1 pp-f np1 vvn np1 px31.
(13) commentary (DIV1)
1106
Image 5
5593
This was a notable prerogatiue, To preuaile with the Lord;
This was a notable prerogative, To prevail with the Lord;
d vbds dt j n1, pc-acp vvi p-acp dt n1;
(13) commentary (DIV1)
1106
Image 5
5594
but yet he must preuaile with his foile (Verse 31) and at the same time,
but yet he must prevail with his foil (Verse 31) and At the same time,
cc-acp av pns31 vmb vvi p-acp po31 n1 (n1 crd) cc p-acp dt d n1,
(13) commentary (DIV1)
1106
Image 5
5595
and euer after drawe one of his legges after him, euen to his dying day.
and ever After draw one of his legs After him, even to his dying day.
cc av p-acp vvi crd pp-f po31 n2 p-acp pno31, av p-acp po31 j-vvg n1.
(13) commentary (DIV1)
1106
Image 5
5596
Saint Paul was rapt vp into the third heauen, into Paradise, and heard words which cannot be spoken;
Saint Paul was rapt up into the third heaven, into Paradise, and herd words which cannot be spoken;
n1 np1 vbds vvn a-acp p-acp dt ord n1, p-acp n1, cc vvd n2 r-crq vmbx vbi vvn;
(13) commentary (DIV1)
1106
Image 5
5597
yea, which are impossible for man to vtter:
yea, which Are impossible for man to utter:
uh, r-crq vbr j p-acp n1 pc-acp vvi:
(13) commentary (DIV1)
1106
Image 5
5598
yet least hee should be exalted out of measure, through aboundance of reuelations, there was giuen vnto him a pricke in the flesh, the messenger of Satan to buffet him: 2. Corinthians 12. Verse 7: God will honour him with reuelations, but yet Satan shall haue leaue to buffet and beate him as it were blacke and blew.yet lest he should be exalted out of measure, through abundance of revelations, there was given unto him a prick in the Flesh, the Messenger of Satan to buffet him: 2. Corinthians 12. Verse 7: God will honour him with revelations, but yet Satan shall have leave to buffet and beat him as it were black and blue.
av cs pns31 vmd vbi vvn av pp-f n1, p-acp n1 pp-f n2, pc-acp vbds vvn p-acp pno31 dt vvi p-acp dt n1, dt n1 pp-f np1 pc-acp vvi pno31: crd np1 crd n1 crd: np1 vmb vvi pno31 p-acp n2, cc-acp av np1 vmb vhi n1 pc-acp vvi cc vvi pno31 c-acp pn31 vbdr j-jn cc j-jn.
(13) commentary (DIV1)
1106
Image 5
5599
In all which wee may see, that to whom GOD vouchsafeth a a greater measure of grace, to them hee appointeth singular trialls and temptations aboue other men. And the reason is;
In all which we may see, that to whom GOD vouchsafeth a a greater measure of grace, to them he appoints singular trials and temptations above other men. And the reason is;
p-acp d r-crq pns12 vmb vvi, cst p-acp ro-crq np1 vvz dt dt jc n1 pp-f n1, p-acp pno32 pns31 vvz j n2 cc n2 p-acp j-jn n2. cc dt n1 vbz;
(13) commentary (DIV1)
1106
Image 5
5600
First, because Gods graces doe better appeare in temptations then out of them: as golde is best tried in the fire, and thereby proued most pure and perfect:
First, Because God's graces do better appear in temptations then out of them: as gold is best tried in the fire, and thereby proved most pure and perfect:
ord, c-acp ng1 n2 vdb av-jc vvi p-acp n2 av av pp-f pno32: p-acp n1 vbz js vvn p-acp dt n1, cc av vvd av-ds j cc j:
(13) commentary (DIV1)
1106
Image 5
5601
Secondly, temptations serue to abase the seruant of God, and to bring him downe in his owne conceite, that hee be not proude of those thinges that are in him,
Secondly, temptations serve to abase the servant of God, and to bring him down in his own conceit, that he be not proud of those things that Are in him,
ord, n2 vvb pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi pno31 a-acp p-acp po31 d n1, cst pns31 vbb xx j pp-f d n2 cst vbr p-acp pno31,
(13) commentary (DIV1)
1106
Image 5
5602
or puffed vp with conceite that there is more in him, then indeede there is. This wee sawe in Paules example;
or puffed up with conceit that there is more in him, then indeed there is. This we saw in Paul's Exampl;
cc vvd a-acp p-acp n1 cst pc-acp vbz av-dc p-acp pno31, av av a-acp vbz. np1 pns12 vvd p-acp npg1 n1;
(13) commentary (DIV1)
1106
Image 5
5603
Hee was buffeted of Satan, lest hee should be exalted with aboundance of Reuelations. Wee may see a type heereof in worldly affaires;He was buffeted of Satan, lest he should be exalted with abundance of Revelations. we may see a type hereof in worldly affairs;
pns31 vbds vvn pp-f np1, cs pns31 vmd vbi vvn p-acp n1 pp-f n2. pns12 vmb vvi dt n1 av p-acp j n2;
(13) commentary (DIV1)
1106
Image 5
5604
The best shippe that floateth on the Sea, when it carieth in it most precious Iewels, is ballaced with grauell or sand, to make it sinke into the water,
The best ship that floateth on the Sea, when it Carrieth in it most precious Jewels, is balanced with gravel or sand, to make it sink into the water,
dt js n1 cst vvz p-acp dt n1, c-crq pn31 vvz p-acp pn31 av-ds j n2, vbz vvn p-acp n1 cc n1, pc-acp vvi pn31 vvi p-acp dt n1,
(13) commentary (DIV1)
1106
Image 5
5605
and so sayle more surely, least floating too high, it should be vnstable: euen so dealeth the Lord with his seruants;
and so sail more surely, least floating too high, it should be unstable: even so deals the Lord with his Servants;
cc av vvi av-dc av-j, ds vvg av j, pn31 vmd vbi j: av av vvz dt n1 p-acp po31 n2;
(13) commentary (DIV1)
1106
Image 5
5606
when hee hath giuen them a good measure of his graces, then doth hee also lay temptations vpon them, to humble them,
when he hath given them a good measure of his graces, then does he also lay temptations upon them, to humble them,
c-crq pns31 vhz vvn pno32 dt j n1 pp-f po31 n2, av vdz pns31 av vvd n2 p-acp pno32, pc-acp vvi pno32,
(13) commentary (DIV1)
1106
Image 5
5607
lest they should be puffed vp in themselues. The second circumstance to bee considered in this temptation, is the greatnesse thereof.
lest they should be puffed up in themselves. The second circumstance to be considered in this temptation, is the greatness thereof.
cs pns32 vmd vbi vvn a-acp p-acp px32. dt ord n1 pc-acp vbi vvn p-acp d n1, vbz dt n1 av.
(13) commentary (DIV1)
1106
Image 5
5608
It was the greatest that euer was, for aught we reade of, That God should commaund him to kill his owne sonne.
It was the greatest that ever was, for aught we read of, That God should command him to kill his own son.
pn31 vbds dt js cst av vbds, c-acp pi pns12 vvi pp-f, cst np1 vmd vvi pno31 pc-acp vvi po31 d n1.
(13) commentary (DIV1)
1107
Image 5
5609
For, if God had tolde Abraham, that his sonne Isaac must haue died, it would haue beene verie grieuous and sorrowfull newes vnto him;
For, if God had told Abraham, that his son Isaac must have died, it would have been very grievous and sorrowful news unto him;
p-acp, cs np1 vhd vvn np1, cst po31 n1 np1 vmb vhi vvn, pn31 vmd vhi vbn av j cc j n1 p-acp pno31;
(13) commentary (DIV1)
1107
Image 5
5610
and yet more grieuous if hee had tolde him, that hee should haue died a bloudy death.
and yet more grievous if he had told him, that he should have died a bloody death.
cc av av-dc j cs pns31 vhd vvn pno31, cst pns31 vmd vhi vvn dt j n1.
(13) commentary (DIV1)
1107
Image 5
5611
But yet this was most grieuous of all, that Abraham himselfe with his owne hand, should sacrifice his owne sonne, nay his onely sonne;
But yet this was most grievous of all, that Abraham himself with his own hand, should sacrifice his own son, nay his only son;
p-acp av d vbds av-ds j pp-f d, cst np1 px31 p-acp po31 d n1, vmd vvi po31 d n1, uh-x po31 av-j n1;
(13) commentary (DIV1)
1107
Image 5
5612
and that which is more, hee must kill his onely childe, in whom the promise was made, that in him should his seede be called:
and that which is more, he must kill his only child, in whom the promise was made, that in him should his seed be called:
cc cst r-crq vbz av-dc, pns31 vmb vvi po31 j n1, p-acp ro-crq dt vvb vbds vvn, cst p-acp pno31 vmd po31 n1 vbi vvn:
(13) commentary (DIV1)
1107
Image 5
5613
this must needes be a great wound vnto his heart;
this must needs be a great wound unto his heart;
d vmb av vbi dt j n1 p-acp po31 n1;
(13) commentary (DIV1)
1107
Image 5
5614
and yet to augment his griefe, hee must not doe it presently, nor where he would,
and yet to augment his grief, he must not do it presently, nor where he would,
cc av pc-acp vvi po31 n1, pns31 vmb xx vdi pn31 av-j, ccx c-crq pns31 vmd,
(13) commentary (DIV1)
1107
Image 5
5615
but goe three dayes iourney in the wildernesse.
but go three days journey in the Wilderness.
cc-acp vvb crd ng2 n1 p-acp dt n1.
(13) commentary (DIV1)
1107
Image 5
5616
During which time Satan vndoubtedly wrought mightily vpon his naturall affections, to disswade him from obedience:
During which time Satan undoubtedly wrought mightily upon his natural affections, to dissuade him from Obedience:
p-acp r-crq n1 np1 av-j vvd av-j p-acp po31 j n2, pc-acp vvi pno31 p-acp n1:
(13) commentary (DIV1)
1107
Image 5
5617
which could not chuse but be farre more greeuous vnto his soule. Out of the greeuousnesse of this temptation, wee may learne this lesson:
which could not choose but be Far more grievous unto his soul. Out of the greeuousnesse of this temptation, we may Learn this Lesson:
r-crq vmd xx vvi cc-acp vbb av-j av-dc j p-acp po31 n1. av pp-f dt n1 pp-f d n1, pns12 vmb vvi d n1:
(13) commentary (DIV1)
1107
Image 5
5618
that GOD, in tempting a man, doth sometime proceede thus farre, Not onely to crosse his sinnes and corruptions,
that GOD, in tempting a man, does sometime proceed thus Far, Not only to cross his Sins and corruptions,
cst np1, p-acp vvg dt n1, vdz av vvi av av-j, xx av-j pc-acp vvi po31 n2 cc n2,
(13) commentary (DIV1)
1108
Image 5
5619
but euen to bring him to nothing, in regard of humane reason and naturall affections.
but even to bring him to nothing, in regard of humane reason and natural affections.
cc-acp av-j pc-acp vvi pno31 p-acp pix, p-acp n1 pp-f j n1 cc j n2.
(13) commentary (DIV1)
1108
Image 5
5620
For, this commaundement ( Abraham kill thy sonne ) might haue made Abraham (if hee had consulted with flesh and bloud) euen distracted in himselfe,
For, this Commandment (Abraham kill thy son) might have made Abraham (if he had consulted with Flesh and blood) even distracted in himself,
p-acp, d n1 (np1 vvb po21 n1) vmd vhi vvn np1 (cs pns31 vhd vvn p-acp n1 cc n1) av-j vvn p-acp px31,
(13) commentary (DIV1)
1108
Image 5
5621
and without reason, not knowing which way to turne himselfe.
and without reason, not knowing which Way to turn himself.
cc p-acp n1, xx vvg r-crq n1 pc-acp vvi px31.
(13) commentary (DIV1)
1108
Image 5
5622
And accordingly, let all GODS children, especially such as haue the greatest graces, looke for such temptations as shall lay their humane reason s•at vpon the ground and bring them to this point, euen vtterly to denie themselues.
And accordingly, let all GOD'S children, especially such as have the greatest graces, look for such temptations as shall lay their humane reason s•at upon the ground and bring them to this point, even utterly to deny themselves.
cc av-vvg, vvb d npg1 n2, av-j d c-acp vhb dt js n2, vvb p-acp d n2 c-acp vmb vvi po32 j n1 j p-acp dt n1 cc vvi pno32 p-acp d n1, av av-j pc-acp vvi px32.
(13) commentary (DIV1)
1108
Image 5
5623
The third Circumstance in this Temptation, is this;
The third Circumstance in this Temptation, is this;
dt ord n1 p-acp d n1, vbz d;
(13) commentary (DIV1)
1109
Image 5
5624
What Abraham did when hee was tempted? the Text telleth vs, that by faith hee offered vp Isaac, being tempted.
What Abraham did when he was tempted? the Text Telleth us, that by faith he offered up Isaac, being tempted.
q-crq np1 vdd c-crq pns31 vbds vvn? dt n1 vvz pno12, cst p-acp n1 pns31 vvd a-acp np1, vbg vvn.
(13) commentary (DIV1)
1109
Image 5
5625
Abraham being thus tempted ▪ whether hee would obay GODS Commaundement or not;Abraham being thus tempted ▪ whither he would obey GOD'S Commandment or not;
np1 vbg av vvn ▪ cs pns31 vmd vvi npg1 n1 cc xx;
(13) commentary (DIV1)
1110
Image 5
5626
obayes GOD in offering vp his soone, and yet layes holde vpon Gods promise made in him.
obeys GOD in offering up his soon, and yet lays hold upon God's promise made in him.
vvz np1 p-acp vvg a-acp po31 n1, cc av vvz n1 p-acp npg1 n1 vvn p-acp pno31.
(13) commentary (DIV1)
1110
Image 5
5627
For, wee must knowe, that Abraham had a promise of blessing, in Isaac: and being now commanded to kill Isaac, he did not now cast off his hope,
For, we must know, that Abraham had a promise of blessing, in Isaac: and being now commanded to kill Isaac, he did not now cast off his hope,
p-acp, pns12 vmb vvi, cst np1 vhd dt n1 pp-f n1, p-acp np1: cc vbg av vvn pc-acp vvi np1, pns31 vdd xx av vvn a-acp po31 n1,
(13) commentary (DIV1)
1110
Image 5
5628
and desperately thinke it could not be performed, if this commandement were obeyed;
and desperately think it could not be performed, if this Commandment were obeyed;
cc av-j vvb pn31 vmd xx vbi vvn, cs d n1 vbdr vvn;
(13) commentary (DIV1)
1110
Image 5
5629
but by the great power of faith, he both obeyes the commandement, and yet still beleeues the promise:
but by the great power of faith, he both obeys the Commandment, and yet still believes the promise:
cc-acp p-acp dt j n1 pp-f n1, pns31 av-d vvz dt n1, cc av av vvz dt n1:
(13) commentary (DIV1)
1110
Image 5
5630
For, so saith the text, By faith he offered vp Isaac.
For, so Says the text, By faith he offered up Isaac.
c-acp, av vvz dt n1, p-acp n1 pns31 vvd a-acp np1.
(13) commentary (DIV1)
1110
Image 5
5631
Therefore, in the very action of killing Isaac, hee beleeued the promise, that Isaac should liue.
Therefore, in the very actium of killing Isaac, he believed the promise, that Isaac should live.
av, p-acp dt j n1 pp-f j-vvg np1, pns31 vvd dt n1, cst np1 vmd vvi.
(13) commentary (DIV1)
1110
Image 5
5632
And this was the excellency of Abrahams faith.
And this was the excellency of Abrahams faith.
cc d vbds dt n1 pp-f npg1 n1.
(13) commentary (DIV1)
1110
Image 5
5633
For, if God should with his owne voyce bidde a man kill his sonne, it may be some would be found, that would doe it;
For, if God should with his own voice bid a man kill his son, it may be Some would be found, that would do it;
p-acp, cs np1 vmd p-acp po31 d n1 vvd dt n1 vvi po31 n1, pn31 vmb vbi d vmd vbi vvn, cst vmd vdi pn31;
(13) commentary (DIV1)
1110
Image 5
5634
but to doe it, and still to beleeue a contrary promise made before, betokeneth the vertue of an admirable faith.
but to do it, and still to believe a contrary promise made before, Betokeneth the virtue of an admirable faith.
cc-acp pc-acp vdi pn31, cc av pc-acp vvi dt j-jn n1 vvd a-acp, vvz dt n1 pp-f dt j n1.
(13) commentary (DIV1)
1110
Image 5
5635
In this circumstance we may learne a good instruction;
In this circumstance we may Learn a good instruction;
p-acp d n1 pns12 vmb vvi dt j n1;
(13) commentary (DIV1)
1111
Image 5
5636
to wit, in all temptations that befall vs, still to hold fast the promises of God.
to wit, in all temptations that befall us, still to hold fast the promises of God.
p-acp n1, p-acp d n2 cst vvb pno12, av pc-acp vvi av-j dt n2 pp-f np1.
(13) commentary (DIV1)
1111
Image 5
5637
Thogh in the diuels purpose, they tend to the loosening of our holde; and in all common reason, we haue good cause to let them goe:
Though in the Devils purpose, they tend to the loosening of our hold; and in all Common reason, we have good cause to let them go:
cs p-acp dt ng1 n1, pns32 vvb p-acp dt n-vvg pp-f po12 n1; cc p-acp d j n1, pns12 vhb j n1 pc-acp vvi pno32 vvi:
(13) commentary (DIV1)
1111
Image 5
5638
yet for all that, wee must neuer let goe, but still hold the promise fast, and rather let goe all reason in the world, than Gods promise.
yet for all that, we must never let go, but still hold the promise fast, and rather let go all reason in the world, than God's promise.
av c-acp d d, pns12 vmb av-x vvi vvi, cc-acp av vvb dt n1 av-j, cc av-c vvb vvi d n1 p-acp dt n1, cs npg1 n1.
(13) commentary (DIV1)
1111
Image 5
5639
And this is not onely true faith, but euen the excellency of faith.
And this is not only true faith, but even the excellency of faith.
cc d vbz xx av-j j n1, cc-acp av-j dt n1 pp-f n1.
(13) commentary (DIV1)
1111
Image 5
5640
For example, Gods promise is (Ioh. 3.16,) God so loued the world, that hee gaue his onely begotten sonne into the world, that whosoeuer beleeued in him, should not perish, but haue euerlasting life.
For Exampl, God's promise is (John 3.16,) God so loved the world, that he gave his only begotten son into the world, that whosoever believed in him, should not perish, but have everlasting life.
p-acp n1, ng1 n1 vbz (np1 crd,) np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1 p-acp dt n1, cst r-crq vvd p-acp pno31, vmd xx vvi, cc-acp vhb j n1.
(13) commentary (DIV1)
1111
Image 5
5641
Now, when we are in the extremitie of all temptations, we must still hold fast this promise,
Now, when we Are in the extremity of all temptations, we must still hold fast this promise,
av, c-crq pns12 vbr p-acp dt n1 pp-f d n2, pns12 vmb av vvi av-j d n1,
(13) commentary (DIV1)
1111
Image 5
5642
and venture our soules vpon the truth of it. This was Abrahams practice ;
and venture our Souls upon the truth of it. This was Abrahams practice;
cc vvi po12 n2 p-acp dt n1 pp-f pn31. d vbds npg1 n1;
(13) commentary (DIV1)
1111
Image 5
5643
for in this temptation, Gods meaning was to trie Abraham, and to see what he would doe:
for in this temptation, God's meaning was to try Abraham, and to see what he would do:
c-acp p-acp d n1, ng1 n1 vbds pc-acp vvi np1, cc pc-acp vvi r-crq pns31 vmd vdi:
(13) commentary (DIV1)
1111
Image 5
5644
Now Abraham, hee holdes fast the promise, and yet obeyes God;
Now Abraham, he holds fast the promise, and yet obeys God;
av np1, pns31 vvz av-j dt n1, cc av vvz np1;
(13) commentary (DIV1)
1111
Image 5
5645
though all the reason in the earth, cannot tell how that promise, and that commandement could stand together.
though all the reason in the earth, cannot tell how that promise, and that Commandment could stand together.
cs d dt n1 p-acp dt n1, vmbx vvi c-crq d n1, cc d n1 vmd vvi av.
(13) commentary (DIV1)
1111
Image 5
5646
But this was Abrahams faith, though I know not, nor reason knoweth not; yet God knoweth:
But this was Abrahams faith, though I know not, nor reason Knoweth not; yet God Knoweth:
p-acp d vbds npg1 n1, cs pns11 vvb xx, ccx n1 vvz xx; av np1 vvz:
(13) commentary (DIV1)
1111
Image 5
5647
and therefore, seeing I haue his commandement, I wil obey it;
and Therefore, seeing I have his Commandment, I will obey it;
cc av, vvg pns11 vhb po31 n1, pns11 vmb vvi pn31;
(13) commentary (DIV1)
1111
Image 5
5648
and seeing I haue his word and promise, I will beleeue that also, and neuer forsake it.
and seeing I have his word and promise, I will believe that also, and never forsake it.
cc vvg pns11 vhb po31 n1 cc n1, pns11 vmb vvi cst av, cc av-x vvb pn31.
(13) commentary (DIV1)
1111
Image 5
5649
And euen thus must we striue to doe in al temptations whatsoeuer;
And even thus must we strive to do in all temptations whatsoever;
cc av av vmb pns12 vvi pc-acp vdi p-acp d n2 r-crq;
(13) commentary (DIV1)
1111
Image 5
5650
yea, euen in those that come from Satan, which are full of malice and all violence, In our heart and conscience wee must still hold and beleeue the promise of God:
yea, even in those that come from Satan, which Are full of malice and all violence, In our heart and conscience we must still hold and believe the promise of God:
uh, av p-acp d cst vvb p-acp np1, r-crq vbr j pp-f n1 cc d n1, p-acp po12 n1 cc n1 pns12 vmb av vvi cc vvi dt n1 pp-f np1:
(13) commentary (DIV1)
1111
Image 5
5651
and this is euer the surest and safest way to get the victory ouer Satā, To hold, that Gods promise shal be performed,
and this is ever the Surest and Safest Way to get the victory over Satā, To hold, that God's promise shall be performed,
cc d vbz av dt js cc js n1 pc-acp vvi dt n1 p-acp np1, pc-acp vvi, cst ng1 n1 vmb vbi vvn,
(13) commentary (DIV1)
1111
Image 5
5652
though wee knowe not how, but rather see the contrary.
though we know not how, but rather see the contrary.
cs pns12 vvb xx c-crq, cc-acp av-c vvb dt n-jn.
(13) commentary (DIV1)
1111
Image 5
5653
And though in humane reasoning, it bee a note of ignorance, and want of skill, to sticke alwaies to the conclusion and question;
And though in humane reasoning, it be a note of ignorance, and want of skill, to stick always to the conclusion and question;
cc cs p-acp j n-vvg, pn31 vbi dt n1 pp-f n1, cc n1 pp-f n1, pc-acp vvi av p-acp dt n1 cc n1;
(13) commentary (DIV1)
1111
Image 5
5654
yet in spirituall temptations, and trialls, this is sound diuinitie, Alwaies to hold Gods promise, and to sticke fast to that conclusion:
yet in spiritual temptations, and trials, this is found divinity, Always to hold God's promise, and to stick fast to that conclusion:
av p-acp j n2, cc n2, d vbz j n1, av pc-acp vvi npg1 n1, cc pc-acp vvi av-j p-acp d n1:
(13) commentary (DIV1)
1111
Image 5
5655
and not to follow Satan in his Arguments, neither suffer him by any meanes to driue vs from it.
and not to follow Satan in his Arguments, neither suffer him by any means to driven us from it.
cc xx pc-acp vvi np1 p-acp po31 n2, av-dx vvi pno31 p-acp d n2 pc-acp vvi pno12 p-acp pn31.
(13) commentary (DIV1)
1111
Image 5
5656
Further, in that this fact of offering vp Isaac, was onely Abrahams triall;
Further, in that this fact of offering up Isaac, was only Abrahams trial;
jc, p-acp cst d n1 pp-f vvg a-acp np1, vbds j npg1 n1;
(13) commentary (DIV1)
1112
Image 5
5657
we may obserue, that it did not make him iust before God, but onely serued to proue his faith,
we may observe, that it did not make him just before God, but only served to prove his faith,
pns12 vmb vvi, cst pn31 vdd xx vvi pno31 j p-acp np1, cc-acp av-j vvd pc-acp vvi po31 n1,
(13) commentary (DIV1)
1112
Image 5
5658
and to declare him to be Iust. And therefore, whereas Saint Iames saith, Iam. 2.21, That Abraham was iustified through workes,
and to declare him to be Just And Therefore, whereas Saint James Says, Iam. 2.21, That Abraham was justified through works,
cc p-acp vvb pno31 pc-acp vbi j cc av, cs n1 np1 vvz, np1 crd, cst np1 vbds vvn p-acp n2,
(13) commentary (DIV1)
1112
Image 5
5659
when he offered his sonne Isaac vpon the altar: when he offered his son Isaac upon the altar:
c-crq pns31 vvd po31 n1 np1 p-acp dt n1:
(13) commentary (DIV1)
1112
Image 5
5660
His meaning is, that Abraham did manifest himselfe to bee iust before God, by offering vp his sonne;
His meaning is, that Abraham did manifest himself to be just before God, by offering up his son;
po31 n1 vbz, cst np1 vdd vvi px31 pc-acp vbi j p-acp np1, p-acp vvg a-acp po31 n1;
(13) commentary (DIV1)
1112
Image 5
5661
and not, that by this fact Abraham of a sinner was made iust; or, of a righteous man, was made more iust:
and not, that by this fact Abraham of a sinner was made just; or, of a righteous man, was made more just:
cc xx, cst p-acp d n1 np1 pp-f dt n1 vbds vvn j; cc, pp-f dt j n1, vbds vvn av-dc j:
(13) commentary (DIV1)
1112
Image 5
5662
For indeede, good workes doe not make a man iust, but onely doe prooue and declare him to bee iust.
For indeed, good works do not make a man just, but only do prove and declare him to be just.
c-acp av, j n2 vdb xx vvi dt n1 j, cc-acp av-j vdb vvi cc vvi pno31 pc-acp vbi j.
(13) commentary (DIV1)
1112
Image 5
5663
Thirdly, God gaue Abraham this commandement;
Thirdly, God gave Abraham this Commandment;
ord, np1 vvd np1 d n1;
(13) commentary (DIV1)
1113
Image 5
5664
Abraham kill thy sonne: but yet he concealed from him, what was his purpose and intent herein;Abraham kill thy son: but yet he concealed from him, what was his purpose and intent herein;
np1 vvb po21 n1: p-acp av pns31 vvd p-acp pno31, r-crq vbds po31 n1 cc n1 av;
(13) commentary (DIV1)
1113
Image 5
5665
for God meant not that Abraham should kill his sonne indeede, but onely to trie what he would doe;
for God meant not that Abraham should kill his son indeed, but only to try what he would do;
p-acp np1 vvd xx d np1 vmd vvi po31 n1 av, cc-acp av-j p-acp vvb r-crq pns31 vmd vdi;
(13) commentary (DIV1)
1113
Image 5
5666
whether he would still beleeue and obey him, or not. Where we see, that God, who is trueth it selfe, reueales to Abraham his will; but not his whole will: whence ariseth this question,
whither he would still believe and obey him, or not. Where we see, that God, who is truth it self, reveals to Abraham his will; but not his Whole will: whence arises this question,
cs pns31 vmd av vvb cc vvi pno31, cc xx. c-crq pns12 vvb, cst np1, r-crq vbz n1 pn31 n1, vvz p-acp np1 po31 n1; cc-acp xx po31 j-jn n1: q-crq vvz d n1,
(13) commentary (DIV1)
1113
Image 5
5667
Whether it be lawfull for a man, according to this example of God, when he tels a thing to another, to conceale his meaning, in whole,
Whither it be lawful for a man, according to this Exampl of God, when he tells a thing to Another, to conceal his meaning, in Whole,
cs pn31 vbb j p-acp dt n1, vvg p-acp d n1 pp-f np1, c-crq pns31 vvz dt n1 p-acp j-jn, pc-acp vvi po31 n1, p-acp j-jn,
(13) commentary (DIV1)
1114
Image 5
5668
or in part? For answer hereunto, we must knowe, there are two extremities, both which must be auoided in this case: 1 That a man must alwaies expresse all that is in his minde. 2 That in some cases a man may speake one thing, and thinke another; speaking contrary to his meaning:
or in part? For answer hereunto, we must know, there Are two extremities, both which must be avoided in this case: 1 That a man must always express all that is in his mind. 2 That in Some cases a man may speak one thing, and think Another; speaking contrary to his meaning:
cc p-acp n1? p-acp n1 av, pns12 vmb vvi, pc-acp vbr crd n2, d r-crq vmb vbi vvn p-acp d n1: crd cst dt n1 vmb av vvb d cst vbz p-acp po31 n1. crd d p-acp d n2 dt n1 vmb vvi crd n1, cc vvb j-jn; vvg n-jn p-acp po31 n1:
(13) commentary (DIV1)
1114
Image 5
5669
But this later is no way lawfull, and the other is not alwaies necessarie. Wee therefore must hold a meane betweene both;
But this later is no Way lawful, and the other is not always necessary. we Therefore must hold a mean between both;
cc-acp d jc vbz dx n1 j, cc dt n-jn vbz xx av j. pns12 av vmb vvi dt j p-acp d;
(13) commentary (DIV1)
1114
Image 5
5670
to wit, that in some cases a man may conceale his whole meaning, saying nothing, though they bee examined:
to wit, that in Some cases a man may conceal his Whole meaning, saying nothing, though they be examined:
p-acp n1, cst p-acp d n2 dt n1 vmb vvi po31 j-jn n1, vvg pix, cs pns32 vbb vvn:
(13) commentary (DIV1)
1114
Image 5
5671
namely, when the concealing thereof, doeth directly stand with the glory of GOD, and the good of his brother. Thus godly Martyrs haue done:
namely, when the concealing thereof, doth directly stand with the glory of GOD, and the good of his brother. Thus godly Martyrs have done:
av, c-crq dt n-vvg av, vdz av-j vvi p-acp dt n1 pp-f np1, cc dt j pp-f po31 n1. av j n2 vhb vdn:
(13) commentary (DIV1)
1114
Image 5
5672
for, beeing examined before tyrants, where, and with whom, they worshipped GOD; they haue chosen rather to die, than to disclose their brethren:
for, being examined before Tyrants, where, and with whom, they worshipped GOD; they have chosen rather to die, than to disclose their brothers:
c-acp, vbg vvn p-acp n2, c-crq, cc p-acp ro-crq, pns32 vvd np1; pns32 vhb vvn av-c pc-acp vvi, cs pc-acp vvi po32 n2:
(13) commentary (DIV1)
1115
Image 5
5673
and this concealing of their mindes was lawful, because it touched immediately the glory of God,
and this concealing of their minds was lawful, Because it touched immediately the glory of God,
cc d vvg pp-f po32 n2 vbds j, c-acp pn31 vvd av-j dt n1 pp-f np1,
(13) commentary (DIV1)
1115
Image 5
5674
and the good of his Church. Secondly, a man may conceale part of his minde: but that must bee also with these two caueats;
and the good of his Church. Secondly, a man may conceal part of his mind: but that must be also with these two caveats;
cc dt j pp-f po31 n1. ord, dt n1 vmb vvi n1 pp-f po31 n1: cc-acp d vmb vbi av p-acp d crd n2;
(13) commentary (DIV1)
1115
Image 5
5675
First, that it serue for Gods glory: Secondly, that it bee for the good of GODs Church.
First, that it serve for God's glory: Secondly, that it be for the good of God's Church.
ord, cst pn31 vvi p-acp ng1 n1: ord, cst pn31 vbb p-acp dt j pp-f n2 n1.
(13) commentary (DIV1)
1116
Image 5
5676
Thus did Ionas conceale the condition of mercy from the Niniuites, when he preached destruction vnto them, saying;
Thus did Ionas conceal the condition of mercy from the Niniuites, when he preached destruction unto them, saying;
av vdd np1 vvb dt n1 pp-f n1 p-acp dt fw-la, c-crq pns31 vvd n1 p-acp pno32, vvg;
(13) commentary (DIV1)
1117
Image 5
5677
Within fortie daies and Niniuie shall be destroyed:
Within fortie days and Nineveh shall be destroyed:
p-acp crd n2 cc np1 vmb vbi vvn:
(13) commentary (DIV1)
1117
Image 5
5678
though it is euident by the euent, that it was Gods will they should bee spared, if they did repent.
though it is evident by the event, that it was God's will they should be spared, if they did Repent.
cs pn31 vbz j p-acp dt n1, cst pn31 vbds npg1 n1 pns32 vmd vbi vvn, cs pns32 vdd vvi.
(13) commentary (DIV1)
1117
Image 5
5679
But that Condition God would haue concealed, because it would not haue beene for the good of the Niniuites to haue knowen it;
But that Condition God would have concealed, Because it would not have been for the good of the Niniuites to have known it;
p-acp d n1 np1 vmd vhi vvn, c-acp pn31 vmd xx vhi vbn p-acp dt j pp-f dt fw-la p-acp vhi vvn pn31;
(13) commentary (DIV1)
1117
Image 5
5680
sith the cōcealing of it caused them more speedily, and earnestly to repent.
sith the concealing of it caused them more speedily, and earnestly to Repent.
c-acp dt n-vvg pp-f pn31 vvd pno32 av-dc av-j, cc av-j pc-acp vvi.
(13) commentary (DIV1)
1117
Image 5
5681
But out of these cases, a man (being called to speake) must declare the whole trueth,
But out of these cases, a man (being called to speak) must declare the Whole truth,
p-acp av pp-f d n2, dt n1 (vbg vvn pc-acp vvi) vmb vvi dt j-jn n1,
(13) commentary (DIV1)
1118
Image 5
5682
or else hee sinnes greatly against Gods commandement, forsaking the property of the godly, Psal. 15.2.
or Else he Sins greatly against God's Commandment, forsaking the property of the godly, Psalm 15.2.
cc av pns31 n2 av-j p-acp npg1 n1, vvg dt n1 pp-f dt j, np1 crd.
(13) commentary (DIV1)
1118
Image 5
5683
And thus much of the first impediment of Abrahams faith. The second impediment to Abrahams faith, is contained in these words: Offered his onely begotten sonne.
And thus much of the First impediment of Abrahams faith. The second impediment to Abrahams faith, is contained in these words: Offered his only begotten son.
cc av d pp-f dt ord n1 pp-f npg1 n1. dt ord n1 p-acp npg1 n1, vbz vvn p-acp d n2: vvd po31 av-j vvn n1.
(13) commentary (DIV1)
1119
Image 5
5684
We knowe that the loue of Parents descends to euery childe naturally, but especially to the onely begotten;
We know that the love of Parents descends to every child naturally, but especially to the only begotten;
pns12 vvb cst dt n1 pp-f n2 vvz p-acp d n1 av-j, cc-acp av-j p-acp dt av-j vvn;
(13) commentary (DIV1)
1121
Image 5
5685
vpon whom (beeing but one) all that is bestowed, which, when there are many, is diuided among them.
upon whom (being but one) all that is bestowed, which, when there Are many, is divided among them.
p-acp ro-crq (vbg p-acp crd) d cst vbz vvn, r-crq, c-crq pc-acp vbr d, vbz vvn p-acp pno32.
(13) commentary (DIV1)
1121
Image 5
5686
And therefore in all reason, this might greatly hinder Abrahams obedience, That God should command him to offer his sonne, yea, his only begotten sonne:
And Therefore in all reason, this might greatly hinder Abrahams Obedience, That God should command him to offer his son, yea, his only begotten son:
cc av p-acp d n1, d vmd av-j vvi npg1 n1, cst np1 vmd vvi pno31 pc-acp vvi po31 n1, uh, po31 av-j vvn n1:
(13) commentary (DIV1)
1121
Image 5
5687
But yet by faith hee ouercommeth this temptation, breakes through this impediment, and offers vp his onely sonne.
But yet by faith he Overcometh this temptation, breaks through this impediment, and offers up his only son.
cc-acp av p-acp n1 pns31 vvz d n1, vvz p-acp d n1, cc vvz a-acp po31 av-j n1.
(13) commentary (DIV1)
1121
Image 5
5688
Where wee note, that true faith will make a man ouercome his owne nature. Loue is the strongest affection in the heart, especially from the father to the childe, euen his onely childe:
Where we note, that true faith will make a man overcome his own nature. Love is the Strongest affection in the heart, especially from the father to the child, even his only child:
q-crq pns12 vvb, cst j n1 vmb vvi dt n1 vvi po31 d n1. n1 vbz dt js n1 p-acp dt n1, av-j p-acp dt n1 p-acp dt n1, av po31 j n1:
(13) commentary (DIV1)
1122
Image 5
5689
And a man would thinke it impossible to ouercome this loue in the parent, vnlesse it were by death;
And a man would think it impossible to overcome this love in the parent, unless it were by death;
cc dt n1 vmd vvi pn31 j pc-acp vvi d n1 p-acp dt n1, cs pn31 vbdr p-acp n1;
(13) commentary (DIV1)
1122
Image 5
5690
there beeing no cause to the contrary in the childe.
there being no cause to the contrary in the child.
a-acp vbg dx n1 p-acp dt j-jn p-acp dt n1.
(13) commentary (DIV1)
1122
Image 5
5691
But yet beholde, Abraham by faith subdued this speciall loue which he bare to his onely childe:
But yet behold, Abraham by faith subdued this special love which he bore to his only child:
p-acp av vvb, np1 p-acp n1 vvn d j n1 r-crq pns31 vvd p-acp po31 j n1:
(13) commentary (DIV1)
1122
Image 5
5692
God himselfe testified of Abraham, that his loue to Isaac was great ▪ Gen. 22.2. and yet by faith hee ouercommeth this his loue.
God himself testified of Abraham, that his love to Isaac was great ▪ Gen. 22.2. and yet by faith he Overcometh this his love.
np1 px31 vvd pp-f np1, cst po31 n1 p-acp np1 vbds j ▪ np1 crd. cc av p-acp n1 pns31 vvz d po31 n1.
(13) commentary (DIV1)
1122
Image 5
5693
This point is carefully to be marked, as declaring the great power of true sauing faith;
This point is carefully to be marked, as declaring the great power of true Saving faith;
d n1 vbz av-j pc-acp vbi vvn, c-acp vvg dt j n1 pp-f j vvg n1;
(13) commentary (DIV1)
1123
Image 5
5694
for, if faith can ouercome created and sanctified nature, then vndoubtedly the power thereof, will inable man to ouercome the corruptions of his nature,
for, if faith can overcome created and sanctified nature, then undoubtedly the power thereof, will inable man to overcome the corruptions of his nature,
p-acp, cs n1 vmb vvi vvn cc j-vvn n1, av av-j dt n1 av, vmb j n1 pc-acp vvi dt n2 pp-f po31 n1,
(13) commentary (DIV1)
1123
Image 5
5695
and the temptations of the world: for it is an harder thing to ouercome our nature which wee haue by creation,
and the temptations of the world: for it is an harder thing to overcome our nature which we have by creation,
cc dt n2 pp-f dt n1: c-acp pn31 vbz dt jc n1 pc-acp vvi po12 n1 r-crq pns12 vhb p-acp n1,
(13) commentary (DIV1)
1123
Image 5
5696
than to subdue the corruption thereof, which comes in by transgression. And hence such excellent things are spoken of faith:
than to subdue the corruption thereof, which comes in by Transgression. And hence such excellent things Are spoken of faith:
cs pc-acp vvi dt n1 av, r-crq vvz p-acp p-acp n1. cc av d j n2 vbr vvn pp-f n1:
(13) commentary (DIV1)
1123
Image 5
5697
it is called the victorie that ouercommeth the world: 1. Iohn 5.4. And God is saide by faith to purifie the heart: faith strengtheneth the heart: Acts 15.9:
it is called the victory that Overcometh the world: 1. John 5.4. And God is said by faith to purify the heart: faith strengtheneth the heart: Acts 15.9:
pn31 vbz vvn dt n1 cst vvz dt n1: crd np1 crd. np1 np1 vbz vvd p-acp n1 pc-acp vvi dt n1: n1 vvz dt n1: n2 crd:
(13) commentary (DIV1)
1123
Image 5
5698
And through faith we are kept by the power of God vnto saluation. 1. Pet. 1.5.
And through faith we Are kept by the power of God unto salvation. 1. Pet. 1.5.
cc p-acp n1 pns12 vbr vvn p-acp dt n1 pp-f np1 p-acp n1. crd np1 crd.
(13) commentary (DIV1)
1123
Image 5
5699
Is this the power of faith to ouercome nature, and the corruptions thereof? then howsoeuer religion be receiued,
Is this the power of faith to overcome nature, and the corruptions thereof? then howsoever Religion be received,
vbz d dt n1 pp-f n1 pc-acp vvi n1, cc dt n2 av? av c-acp n1 vbb vvn,
(13) commentary (DIV1)
1124
Image 5
5700
and faith professed generally among vs, yet vndoubtedly there is little true faith in the world:
and faith professed generally among us, yet undoubtedly there is little true faith in the world:
cc n1 vvd av-j p-acp pno12, av av-j a-acp vbz j j n1 p-acp dt n1:
(13) commentary (DIV1)
1124
Image 5
5701
for, euen among the professours thereof, how many be there that subdue the sinnes of their liues,
for, even among the professors thereof, how many be there that subdue the Sins of their lives,
c-acp, av p-acp dt n2 av, c-crq d vbb a-acp d vvb dt n2 pp-f po32 n2,
(13) commentary (DIV1)
1124
Image 5
5702
and suppresse the workes of their wicked nature? surely very few. Now where corruption beareth sway, and sin raigneth, there sound faith cannot be:
and suppress the works of their wicked nature? surely very few. Now where corruption bears sway, and since Reigneth, there found faith cannot be:
cc vvi dt n2 pp-f po32 j n1? av-j av d. av c-crq n1 vvz n1, cc n1 vvz, pc-acp vvi n1 vmbx vbi:
(13) commentary (DIV1)
1124
Image 5
5703
for, if faith were sound in men, it would purifie their hearts, and cleanse the corruptions thereof:
for, if faith were found in men, it would purify their hearts, and cleanse the corruptions thereof:
c-acp, cs n1 vbdr j p-acp n2, pn31 vmd vvi po32 n2, cc vvi dt n2 av:
(13) commentary (DIV1)
1124
Image 5
5704
and bring forth obedience in life.
and bring forth Obedience in life.
cc vvb av n1 p-acp n1.
(13) commentary (DIV1)
1124
Image 5
5705
Secondly, this power of true faith in mans heart must teach vs, not to content our selues with a generall faith and knowledge in religion,
Secondly, this power of true faith in men heart must teach us, not to content our selves with a general faith and knowledge in Religion,
ord, d n1 pp-f j n1 p-acp ng1 n1 vmb vvi pno12, xx pc-acp vvi po12 n2 p-acp dt j n1 cc n1 p-acp n1,
(13) commentary (DIV1)
1125
Image 5
5706
but to goe further, and to get a sound faith that may purifie the heart, at least in some true measure;
but to go further, and to get a found faith that may purify the heart, At least in Some true measure;
cc-acp pc-acp vvi av-jc, cc pc-acp vvi dt j n1 cst vmb vvi dt n1, p-acp ds p-acp d j n1;
(13) commentary (DIV1)
1125
Image 5
5707
for, sauing faith will cleanse a man in euery part of soule and body, & strengthen his soule in temptation.
for, Saving faith will cleanse a man in every part of soul and body, & strengthen his soul in temptation.
p-acp, vvg n1 vmb vvi dt n1 p-acp d n1 pp-f n1 cc n1, cc vvi po31 n1 p-acp n1.
(13) commentary (DIV1)
1125
Image 5
5708
Quest. Here it may be asked how it can be truly saide, that Isaac was Abrahams onely begotten sonne, seeing Ismaell was also his sonne,Quest. Here it may be asked how it can be truly said, that Isaac was Abrahams only begotten son, seeing Ishmael was also his son,
n1. av pn31 vmb vbi vvn c-crq pn31 vmb vbi av-j vvd, cst np1 vbds npg1 av-j vvn n1, vvg np1 vbds av po31 n1,
(13) commentary (DIV1)
1126
Image 5
5709
and was borne before Isaac, as is euident, Gen. 16? I answere two wayes:
and was born before Isaac, as is evident, Gen. 16? I answer two ways:
cc vbds vvn p-acp np1, c-acp vbz j, np1 crd? pns11 vvb crd n2:
(13) commentary (DIV1)
1126
Image 5
5710
first, that Ismaell by Gods appointment was put out of Abrahams house, (for it was the expresse commaundement of God, to put forth the bond-woman and her sonne, Gen. 21.10) and so was made no childe of Abraham. Secondly, Ismaell was his childe indeede,
First, that Ishmael by God's appointment was put out of Abrahams house, (for it was the express Commandment of God, to put forth the bondwoman and her son, Gen. 21.10) and so was made no child of Abraham. Secondly, Ishmael was his child indeed,
ord, cst np1 p-acp npg1 n1 vbds vvn av pp-f npg1 n1, (c-acp pn31 vbds dt j n1 pp-f np1, pc-acp vvi av dt n1 cc po31 n1, np1 crd) cc av vbds vvn dx n1 pp-f np1. ord, np1 vbds po31 n1 av,
(13) commentary (DIV1)
1126
Image 5
5711
yet not by Sarah, but by Agar a bond woman;
yet not by Sarah, but by Agar a bound woman;
av xx p-acp np1, p-acp p-acp np1 dt n1 n1;
(13) commentary (DIV1)
1126
Image 5
5712
and so was (as I may say) base borne, whereupon he is reputed for no sonne:
and so was (as I may say) base born, whereupon he is reputed for no son:
cc av vbds (c-acp pns11 vmb vvi) j vvn, c-crq pns31 vbz vvn p-acp dx n1:
(13) commentary (DIV1)
1126
Image 5
5713
but Isaac is the onely begotten lawfully;
but Isaac is the only begotten lawfully;
cc-acp np1 vbz dt av-j vvn av-j;
(13) commentary (DIV1)
1126
Image 5
5714
which may be an Item to beware of the bed defiled, seeing such off-spring is so debased with the Lord.
which may be an Item to beware of the Bed defiled, seeing such offspring is so debased with the Lord.
r-crq vmb vbi dt n1 pc-acp vvi pp-f dt n1 vvn, vvg d n1 vbz av vvn p-acp dt n1.
(13) commentary (DIV1)
1126
Image 5
5715
Now followeth the third impediment of Abrahams faith; which is also a notable circumstance whereby the same faith is commended:
Now follows the third impediment of Abrahams faith; which is also a notable circumstance whereby the same faith is commended:
av vvz dt ord n1 pp-f npg1 n1; r-crq vbz av dt j n1 c-crq dt d n1 vbz vvn:
(13) commentary (DIV1)
1127
Image 5
5716
and it is taken from the person of Abraham: in these wordes, who had receiued the promises. The meaning of the words. WHO.
and it is taken from the person of Abraham: in these words, who had received the promises. The meaning of the words. WHO.
cc pn31 vbz vvn p-acp dt n1 pp-f np1: p-acp d n2, r-crq vhd vvn dt n2. dt n1 pp-f dt n2. r-crq.
(13) commentary (DIV1)
1127
Image 5
5717
] This must be referred to the person of Abraham of whom the holy Ghost here speaketh.
] This must be referred to the person of Abraham of whom the holy Ghost Here speaks.
] d vmb vbi vvn p-acp dt n1 pp-f np1 pp-f ro-crq dt j n1 av vvz.
(13) commentary (DIV1)
1128
Image 5
5718
Receiued the promises. ] That is, by faith; for, when God made his promises vnto Abraham, he did not onely heare them;Received the promises. ] That is, by faith; for, when God made his promises unto Abraham, he did not only hear them;
vvn dt n2. ] cst vbz, p-acp n1; p-acp, c-crq np1 vvd po31 n2 p-acp np1, pns31 vdd xx av-j vvi pno32;
(13) commentary (DIV1)
1128
Image 5
5719
but (which is the principall point of all) hee beleeued them, and applied the same effectually vnto his owne soule;
but (which is the principal point of all) he believed them, and applied the same effectually unto his own soul;
cc-acp (r-crq vbz dt j-jn n1 pp-f d) pns31 vvd pno32, cc vvd dt d av-j p-acp po31 d n1;
(13) commentary (DIV1)
1128
Image 5
5720
so much doth the word [ receiued ] import.
so much does the word [ received ] import.
av d vdz dt n1 [ j-vvn ] vvi.
(13) commentary (DIV1)
1128
Image 5
5721
Now it is saide that hee receiued (not one promise) but the Promises plurally; for these causes;
Now it is said that he received (not one promise) but the Promises plurally; for these Causes;
av pn31 vbz vvn cst pns31 vvd (xx pi n1) p-acp dt vvz av-j; p-acp d n2;
(13) commentary (DIV1)
1128
Image 5
5722
first, because God hauing made one maine promise vnto him touching Christ, did repeate and renue the same diuers times.
First, Because God having made one main promise unto him touching christ, did repeat and renew the same diverse times.
ord, c-acp np1 vhg vvn crd j n1 p-acp pno31 vvg np1, vdd vvi cc vvi dt d j n2.
(13) commentary (DIV1)
1128
Image 5
5723
Secondly, because GOD had made diuers particular promises vnto him; as first that he would be his God, and the God of his seed: Gen. 17.7.
Secondly, Because GOD had made diverse particular promises unto him; as First that he would be his God, and the God of his seed: Gen. 17.7.
ord, c-acp np1 vhd vvn j j n2 p-acp pno31; c-acp ord cst pns31 vmd vbi po31 n1, cc dt n1 pp-f po31 n1: np1 crd.
(13) commentary (DIV1)
1128
Image 5
5724
Secondly, that he would giue him a childe in his olde age: Gen. 17.16.
Secondly, that he would give him a child in his old age: Gen. 17.16.
ord, cst pns31 vmd vvi pno31 dt n1 p-acp po31 j n1: np1 crd.
(13) commentary (DIV1)
1128
Image 5
5725
Thirdly, that vnto him and his seed, he would giue the Land of Canaan for euer: Gen. 13.15.
Thirdly, that unto him and his seed, he would give the Land of Canaan for ever: Gen. 13.15.
ord, cst p-acp pno31 cc po31 n1, pns31 vmd vvi dt n1 pp-f np1 p-acp av: np1 crd.
(13) commentary (DIV1)
1128
Image 5
5726
Fourthly, that in Isaac he would blesse all the Nations of the earth. Genesis 21.12.
Fourthly, that in Isaac he would bless all the nations of the earth. Genesis 21.12.
ord, cst p-acp np1 pns31 vmd vvi d dt n2 pp-f dt n1. n1 crd.
(13) commentary (DIV1)
1128
Image 5
5727
And because the receiuing of Gods promises in generall could seeme no great impediment to Abrahams worke of faith;
And Because the receiving of God's promises in general could seem no great impediment to Abrahams work of faith;
cc p-acp dt n-vvg pp-f npg1 n2 p-acp n1 vmd vvi dx j n1 p-acp npg1 n1 pp-f n1;
(13) commentary (DIV1)
1129
Image 5
5728
therefore the holy Ghost annexeth his receiuing of a particular promise in Isaac in the 18. verse, To whom it was said, in Isaac shall thy seede be called.
Therefore the holy Ghost annexeth his receiving of a particular promise in Isaac in the 18. verse, To whom it was said, in Isaac shall thy seed be called.
av dt j n1 vvz po31 n-vvg pp-f dt j n1 p-acp np1 p-acp dt crd n1, p-acp ro-crq pn31 vbds vvn, p-acp np1 vmb po21 n1 vbi vvn.
(13) commentary (DIV1)
1129
Image 5
5729
Which might seeme impossible to stand with the doing of this worke in sacrificing his sonne;
Which might seem impossible to stand with the doing of this work in sacrificing his son;
r-crq vmd vvi j pc-acp vvi p-acp dt vdg pp-f d n1 p-acp vvg po31 n1;
(13) commentary (DIV1)
1129
Image 5
5730
and therefore the consideration of it in Abraham, must needes bee a great impediment to him in this worke:
and Therefore the consideration of it in Abraham, must needs be a great impediment to him in this work:
cc av dt n1 pp-f pn31 p-acp np1, vmb av vbi dt j n1 p-acp pno31 p-acp d n1:
(13) commentary (DIV1)
1129
Image 5
5731
for, he goes about to kill Isaac (in obedience to Gods commaund) in whose life he beleeued to receiue the blessings promised of God.
for, he Goes about to kill Isaac (in Obedience to God's command) in whose life he believed to receive the blessings promised of God.
c-acp, pns31 vvz a-acp pc-acp vvi np1 (p-acp n1 p-acp npg1 n1) p-acp rg-crq n1 pns31 vvd pc-acp vvi dt n2 vvn pp-f np1.
(13) commentary (DIV1)
1129
Image 5
5732
Here then, obserue a most wonderfull impediment to Abrahams faith: which aboue all might haue hindred him from obeying God;
Here then, observe a most wonderful impediment to Abrahams faith: which above all might have hindered him from obeying God;
av av, vvb dt av-ds j n1 p-acp npg1 n1: r-crq p-acp d vmd vhi vvn pno31 p-acp vvg np1;
(13) commentary (DIV1)
1130
Image 5
5733
for, how could hee choose but reason thus with himselfe? God hath made vnto me many gracious promises,
for, how could he choose but reason thus with himself? God hath made unto me many gracious promises,
p-acp, q-crq vmd pns31 vvi p-acp n1 av p-acp px31? np1 vhz vvn p-acp pno11 d j n2,
(13) commentary (DIV1)
1130
Image 5
5734
and that which is more he hath saide, That in my sonne Isaac the same must he accomplished:
and that which is more he hath said, That in my son Isaac the same must he accomplished:
cc cst r-crq vbz av-dc pns31 vhz vvd, cst p-acp po11 n1 np1 dt d vmb pns31 vvd:
(13) commentary (DIV1)
1130
Image 5
5735
and, in him all the nations of the earth must be blessed.
and, in him all the Nations of the earth must be blessed.
cc, p-acp pno31 d dt n2 pp-f dt n1 vmb vbi vvn.
(13) commentary (DIV1)
1130
Image 5
5736
Now then, if I shall kill and sacrifice my sonne, how shall these promises bee accomplished? And reason in this case would say, I see no way,
Now then, if I shall kill and sacrifice my son, how shall these promises be accomplished? And reason in this case would say, I see no Way,
av av, cs pns11 vmb vvi cc vvi po11 n1, q-crq vmb d n2 vbb vvn? cc n1 p-acp d n1 vmd vvi, pns11 vvb dx n1,
(13) commentary (DIV1)
1130
Image 5
5737
but that the promise is gone, and all hope lost.
but that the promise is gone, and all hope lost.
cc-acp cst dt n1 vbz vvn, cc d n1 vvn.
(13) commentary (DIV1)
1130
Image 5
5738
But what doth Abraham in this case? for all this, hee doth sacrifice his sonne, and that by faith ;
But what does Abraham in this case? for all this, he does sacrifice his son, and that by faith;
p-acp q-crq vdz np1 p-acp d n1? p-acp d d, pns31 vdz vvi po31 n1, cc d p-acp n1;
(13) commentary (DIV1)
1130
Image 5
5739
still beleeuing and holding assuredly, that though Isaac were sacrificed and slain, yet in him should all the nations of the earth be blessed.
still believing and holding assuredly, that though Isaac were sacrificed and slave, yet in him should all the Nations of the earth be blessed.
av vvg cc vvg av-vvn, cst cs np1 vbdr vvn cc vvn, av p-acp pno31 vmd d dt n2 pp-f dt n1 vbb vvn.
(13) commentary (DIV1)
1130
Image 5
5740
Here then we note this speciall point, wherein the faith of Abraham doth notably appeare; That when Abrahams case, in respect of enioying the promise of GOD, might seeme desperate,
Here then we note this special point, wherein the faith of Abraham does notably appear; That when Abrahams case, in respect of enjoying the promise of GOD, might seem desperate,
av av pns12 vvb d j n1, c-crq dt n1 pp-f np1 vdz av-j vvi; cst c-crq npg1 n1, p-acp n1 pp-f vvg dt n1 pp-f np1, vmd vvi j,
(13) commentary (DIV1)
1131
Image 5
5741
and void of all hope and comfort, then he beleeueth:
and void of all hope and Comfort, then he Believeth:
cc j pp-f d n1 cc n1, cs pns31 vvz:
(13) commentary (DIV1)
1131
Image 5
5742
for, when Isaac was dead, in all reason he could haue no hope of the accomplishing of Gods promises vnto him,
for, when Isaac was dead, in all reason he could have no hope of the accomplishing of God's promises unto him,
c-acp, c-crq np1 vbds j, p-acp d n1 pns31 vmd vhi dx n1 pp-f dt n-vvg pp-f npg1 n2 p-acp pno31,
(13) commentary (DIV1)
1131
Image 5
5743
because they were made to him in Isaac: Isaac was the man in whom all the nations of the earth should be blessed ;
Because they were made to him in Isaac: Isaac was the man in whom all the Nations of the earth should be blessed;
c-acp pns32 vbdr vvn p-acp pno31 p-acp np1: np1 vbds dt n1 p-acp ro-crq d dt n2 pp-f dt n1 vmd vbi vvn;
(13) commentary (DIV1)
1131
Image 5
5744
and yet when all hope is past in mans reason, then good Abraham set his heart to beleeue.
and yet when all hope is passed in men reason, then good Abraham Set his heart to believe.
cc av c-crq d n1 vbz vvn p-acp ng1 n1, av j np1 vvd po31 n1 pc-acp vvi.
(13) commentary (DIV1)
1131
Image 5
5745
This practice of Abraham must be a patterne for vs to obserue and followe, all our liues long, in the matter of our saluation:
This practice of Abraham must be a pattern for us to observe and follow, all our lives long, in the matter of our salvation:
d n1 pp-f np1 vmb vbi dt n1 p-acp pno12 pc-acp vvi cc vvi, d po12 n2 av-j, p-acp dt n1 pp-f po12 n1:
(13) commentary (DIV1)
1132
Image 5
5746
if it fall out that wee shall doubt of our saluation, and feele many thinges in vs that would carie vs to despaire;
if it fallen out that we shall doubt of our salvation, and feel many things in us that would carry us to despair;
cs pn31 vvb av cst pns12 vmb vvi pp-f po12 n1, cc vvb d n2 p-acp pno12 cst vmd vvi pno12 pc-acp vvi;
(13) commentary (DIV1)
1132
Image 5
5747
when wee are in this case, and feele no comfort, then let vs call to minde Abrahams practice who beleeues Gods promise,
when we Are in this case, and feel no Comfort, then let us call to mind Abrahams practice who believes God's promise,
c-crq pns12 vbr p-acp d n1, cc vvb dx n1, av vvb pno12 vvi pc-acp vvi npg1 n1 r-crq vvz npg1 n1,
(13) commentary (DIV1)
1132
Image 5
5748
when the foundation thereof is taken away:
when the Foundation thereof is taken away:
c-crq dt n1 av vbz vvn av:
(13) commentary (DIV1)
1132
Image 5
5749
euen so let vs doe at the same instant, when the promise of GOD seemes to be frustrate,
even so let us do At the same instant, when the promise of GOD seems to be frustrate,
av av vvb pno12 vdi p-acp dt d n-jn, c-crq dt n1 pp-f np1 vvz pc-acp vbi vvi,
(13) commentary (DIV1)
1132
Image 5
5750
and wee haue no hope of the accomplishment thereof, then wee must cast our soules vpon it.
and we have no hope of the accomplishment thereof, then we must cast our Souls upon it.
cc pns12 vhb dx n1 pp-f dt n1 av, cs pns12 vmb vvi po12 n2 p-acp pn31.
(13) commentary (DIV1)
1132
Image 5
5751
For, we must not onely beleeue, when wee feele comfort in our consciences concerning GODS mercies;
For, we must not only believe, when we feel Comfort in our Consciences Concerning GOD'S Mercies;
p-acp, pns12 vmb xx av-j vvi, c-crq pns12 vvb n1 p-acp po12 n2 vvg npg1 n2;
(13) commentary (DIV1)
1132
Image 5
5752
but euen then when God seemes to stande against vs, and when wee feele in our soules the very gall of hell,
but even then when God seems to stand against us, and when we feel in our Souls the very Gall of hell,
cc-acp av av c-crq np1 vvz pc-acp vvi p-acp pno12, cc c-crq pns12 vvb p-acp po12 n2 dt j n1 pp-f n1,
(13) commentary (DIV1)
1132
Image 5
5753
then (I say) wee must beleeue.
then (I say) we must believe.
av (pns11 vvb) pns12 vmb vvi.
(13) commentary (DIV1)
1132
Image 5
5754
In Paules daungerous voyage towards Rome, when hee was in the shippe with the Mariners and Centurion, there arose a great tempest, and neither sunne nor starres appeared for many dayes:
In Paul's dangerous voyage towards Room, when he was in the ship with the Mariners and Centurion, there arose a great tempest, and neither sun nor Stars appeared for many days:
p-acp npg1 j n1 p-acp n1, c-crq pns31 vbds p-acp dt n1 p-acp dt n2 cc n1, a-acp vvd dt j n1, cc dx n1 ccx n2 vvn p-acp d n2:
(13) commentary (DIV1)
1133
Image 5
5755
so that, as the Text saith, All hope that they should bee saued was taken away, Actes 27.20.
so that, as the Text Says, All hope that they should be saved was taken away, Acts 27.20.
av cst, c-acp dt n1 vvz, d vvb cst pns32 vmd vbi vvn vbds vvn av, n2 crd.
(13) commentary (DIV1)
1133
Image 5
5756
Now, what saith Paul in this extremitie of danger? Now I exhort you to bee of good courage:
Now, what Says Paul in this extremity of danger? Now I exhort you to be of good courage:
av, r-crq vvz np1 p-acp d n1 pp-f n1? av pns11 vvb pn22 pc-acp vbi pp-f j n1:
(13) commentary (DIV1)
1133
Image 5
5757
for there shall bee no losse of any mans life, saue of the Shippe onely, (Verse 22.) and so perswaded them to take bread.for there shall be no loss of any men life, save of the Ship only, (Verse 22.) and so persuaded them to take bred.
c-acp a-acp vmb vbi dx n1 pp-f d ng1 n1, vvb pp-f dt n1 av-j, (n1 crd) cc av vvd pno32 pc-acp vvi n1.
(13) commentary (DIV1)
1133
Image 5
5758
Euen so, when our case falles out to be this; that either by reason of sinne, and of the temptation of Satan:
Eve so, when our case falls out to be this; that either by reason of sin, and of the temptation of Satan:
np1 av, c-crq po12 n1 vvz av pc-acp vbi d; cst d p-acp n1 pp-f n1, cc pp-f dt n1 pp-f np1:
(13) commentary (DIV1)
1133
Image 5
5759
or else by reason of some outward calamities and troubles, wee feele our soule (as it were) ouerwhelmed with sorrow,
or Else by reason of Some outward calamities and Troubles, we feel our soul (as it were) overwhelmed with sorrow,
cc av p-acp n1 pp-f d j n2 cc n2, pns12 vvb po12 n1 (c-acp pn31 vbdr) vvn p-acp n1,
(13) commentary (DIV1)
1133
Image 5
5760
and euen entring into destruction, and can neither see (as it were) light of sunne or starre ;
and even entering into destruction, and can neither see (as it were) Light of sun or star;
cc av vvg p-acp n1, cc vmb av-dx vvi (c-acp pn31 vbdr) n1 pp-f n1 cc n1;
(13) commentary (DIV1)
1133
Image 5
5761
then wee must set before vs Gods promises, and labour to beleeue the same.
then we must Set before us God's promises, and labour to believe the same.
av pns12 vmb vvi p-acp pno12 ng1 n2, cc n1 pc-acp vvi dt d.
(13) commentary (DIV1)
1133
Image 5
5762
So Dauid beeing in great affliction, and grieuous temptation, saith thus of himselfe, Psal. 77.2, 7 ▪ 8, 9, 10, In the day of my trouble I sought the Lord, my sore ranne and ceased not, in the night my soule refused comfort.
So David being in great affliction, and grievous temptation, Says thus of himself, Psalm 77.2, 7 ▪ 8, 9, 10, In the day of my trouble I sought the Lord, my soar ran and ceased not, in the night my soul refused Comfort.
np1 np1 vbg p-acp j n1, cc j n1, vvz av pp-f px31, np1 crd, crd ▪ crd, crd, crd, p-acp dt n1 pp-f po11 n1 pns11 vvd dt n1, po11 n1 vvd cc vvd xx, p-acp dt n1 po11 n1 vvd n1.
(13) commentary (DIV1)
1133
Image 5
5763
Yet at the very same instant hee prayed, When his spirit was full of anguish ;
Yet At the very same instant he prayed, When his Spirit was full of anguish;
av p-acp dt j d n-jn pns31 vvd, c-crq po31 n1 vbds j pp-f n1;
(13) commentary (DIV1)
1133
Image 5
5764
and though hee seemed (as it were) to despaire (when hee said, Will the Lord absent himselfe for euer? and will he shew no more fauour? Is his mercy cleane gone? Doth his promise faile for euermore? And hath God forgotten to be mercifull? &c. ) Yet he checkes himselfe,
and though he seemed (as it were) to despair (when he said, Will the Lord absent himself for ever? and will he show no more favour? Is his mercy clean gone? Does his promise fail for evermore? And hath God forgotten to be merciful? etc.) Yet he Checks himself,
cc cs pns31 vvd (c-acp pn31 vbdr) pc-acp vvi (c-crq pns31 vvd, vmb dt n1 vvi px31 p-acp av? cc vmb pns31 vvi dx dc n1? vbz po31 n1 av-j vvn? vdz po31 n1 vvi p-acp av? np1 vhz np1 vvn pc-acp vbi j? av) av pns31 n2 px31,
(13) commentary (DIV1)
1133
Image 5
5765
and saith, This is my death, and my weakenesse.
and Says, This is my death, and my weakness.
cc vvz, d vbz po11 n1, cc po11 n1.
(13) commentary (DIV1)
1133
Image 5
5766
Euen so, euery true member of Gods Church, in the extremitie of all temptations, and in the time of desperation, is bound to beleeue the promises of God;
Even so, every true member of God's Church, in the extremity of all temptations, and in the time of desperation, is bound to believe the promises of God;
av av, d j n1 pp-f npg1 n1, p-acp dt n1 pp-f d n2, cc p-acp dt n1 pp-f n1, vbz vvn pc-acp vvi dt n2 pp-f np1;
(13) commentary (DIV1)
1133
Image 5
5767
and indeede, that is the fittest time for faith to shew it selfe in:
and indeed, that is the Fittest time for faith to show it self in:
cc av, cst vbz dt js n1 p-acp n1 pc-acp vvi pn31 n1 p-acp:
(13) commentary (DIV1)
1133
Image 5
5768
for faith (as wee haue before heard) is the ground of things hoped for,
for faith (as we have before herd) is the ground of things hoped for,
c-acp n1 (c-acp pns12 vhb a-acp vvn) vbz dt n1 pp-f n2 vvn p-acp,
(13) commentary (DIV1)
1133
Image 5
5769
and the subsisting of things which are not seene. Now further it is said, Abraham receiued Gods promises ;and the subsisting of things which Are not seen. Now further it is said, Abraham received God's promises;
cc dt vvg pp-f n2 r-crq vbr xx vvn. av av-j pn31 vbz vvn, np1 vvd npg1 n2;
(13) commentary (DIV1)
1133
Image 5
5770
that is, hee applied them to his owne soule and conscience, and beleeued them, and made them his owne by faith.
that is, he applied them to his own soul and conscience, and believed them, and made them his own by faith.
d vbz, pns31 vvd pno32 p-acp po31 d n1 cc n1, cc vvd pno32, cc vvd pno32 po31 d p-acp n1.
(13) commentary (DIV1)
1134
Image 5
5771
This is a notable point, and worthy the marking:
This is a notable point, and worthy the marking:
d vbz dt j n1, cc j dt vvg:
(13) commentary (DIV1)
1134
Image 5
5772
God made his promises to Abraham: now Abrahā he doth not onely heare, and learne the promises;
God made his promises to Abraham: now Abrahā he does not only hear, and Learn the promises;
np1 vvd po31 n2 p-acp np1: av np1 pns31 vdz xx av-j vvi, cc vvi dt n2;
(13) commentary (DIV1)
1134
Image 5
5773
but applies thē to himselfe, and by faith makes them his owne. And thus ought wee to doe with all the gratious promises made in Christ.
but Applies them to himself, and by faith makes them his own. And thus ought we to do with all the gracious promises made in christ.
cc-acp vvz pno32 p-acp px31, cc p-acp n1 vvz pno32 po31 d. cc av vmd pns12 pc-acp vdi p-acp d dt j n2 vvn p-acp np1.
(13) commentary (DIV1)
1134
Image 5
5774
But the manner of our daies is farre otherwise;
But the manner of our days is Far otherwise;
p-acp dt n1 pp-f po12 n2 vbz av-j av;
(13) commentary (DIV1)
1134
Image 5
5775
for, when the mercifull promises of God, are laid downe vnto vs in the ministerie of the word, wee are content to heare,
for, when the merciful promises of God, Are laid down unto us in the Ministry of the word, we Are content to hear,
p-acp, c-crq dt j n2 pp-f np1, vbr vvn a-acp p-acp pno12 p-acp dt n1 pp-f dt n1, pns12 vbr j pc-acp vvi,
(13) commentary (DIV1)
1134
Image 5
5776
and (it may be) to learne, and know the same:
and (it may be) to Learn, and know the same:
cc (pn31 vmb vbi) pc-acp vvi, cc vvb dt d:
(13) commentary (DIV1)
1134
Image 5
5777
But where is the man to bee found, that will apply them to his own• conscience,
But where is the man to be found, that will apply them to his own• conscience,
cc-acp q-crq vbz dt n1 pc-acp vbi vvn, cst vmb vvi pno32 p-acp po31 n1 n1,
(13) commentary (DIV1)
1134
Image 5
5778
and by faith make them his owne? Men commonly are like vnto way-faring men,
and by faith make them his own? Men commonly Are like unto wayfaring men,
cc p-acp n1 vvi pno32 po31 d? np1 av-j vbr j p-acp j n2,
(13) commentary (DIV1)
1134
Image 5
5779
or trauellers on the sea, that passe by many goodly faire buildings, rich townes, and Islands;
or travellers on the sea, that pass by many goodly fair buildings, rich Towns, and Islands;
cc n2 p-acp dt n1, cst vvb p-acp d j j n2, j n2, cc n2;
(13) commentary (DIV1)
1134
Image 5
5780
which, when they behold, they admire, and wonder at: and so goe their way, without making purchase of any of them.
which, when they behold, they admire, and wonder At: and so go their Way, without making purchase of any of them.
r-crq, c-crq pns32 vvb, pns32 vvb, cc vvb p-acp: cc av vvb po32 n1, p-acp vvg n1 pp-f d pp-f pno32.
(13) commentary (DIV1)
1134
Image 5
5781
And thus deale the most men with Gods mercifull promises.
And thus deal the most men with God's merciful promises.
cc av vvi dt ds n2 p-acp npg1 j n2.
(13) commentary (DIV1)
1134
Image 5
5782
In the ministery of the word, God laies open vnto them his rich mercies, and bountifull promises in Christ;
In the Ministry of the word, God lays open unto them his rich Mercies, and bountiful promises in christ;
p-acp dt n1 pp-f dt n1, np1 vvz j p-acp pno32 po31 j n2, cc j n2 p-acp np1;
(13) commentary (DIV1)
1134
Image 5
5783
and men approoue thereof, and like them well: whereupon, many doe willingly apply themselues to know the same;
and men approve thereof, and like them well: whereupon, many do willingly apply themselves to know the same;
cc n2 vvi av, cc vvb pno32 av: c-crq, d vdb av-j vvi px32 pc-acp vvi dt d;
(13) commentary (DIV1)
1134
Image 5
5784
but for all this, they wil not receiue them by faith, and so apply them to their owne soules.
but for all this, they will not receive them by faith, and so apply them to their own Souls.
cc-acp p-acp d d, pns32 vmb xx vvi pno32 p-acp n1, cc av vvb pno32 p-acp po32 d n2.
(13) commentary (DIV1)
1134
Image 5
5785
But we must take a better course: and when we heare of the promises of God made vnto vs in Christ;
But we must take a better course: and when we hear of the promises of God made unto us in christ;
cc-acp pns12 vmb vvi dt jc n1: cc c-crq pns12 vvb pp-f dt n2 pp-f np1 vvd p-acp pno12 p-acp np1;
(13) commentary (DIV1)
1135
Image 5
5786
wee must not content our selues with a bare knowledge of them, but labour to beleeue them,
we must not content our selves with a bore knowledge of them, but labour to believe them,
pns12 vmb xx vvi po12 n2 p-acp dt j n1 pp-f pno32, cc-acp vvb pc-acp vvi pno32,
(13) commentary (DIV1)
1135
Image 5
5787
and apply them vnto our selues, to our soules, and consciences: and so by faith make them our owne.
and apply them unto our selves, to our Souls, and Consciences: and so by faith make them our own.
cc vvi pno32 p-acp po12 n2, p-acp po12 n2, cc n2: cc av p-acp n1 vvi pno32 po12 d.
(13) commentary (DIV1)
1135
Image 5
5788
As it is said of Abraham, and in him, of all the faithfull;
As it is said of Abraham, and in him, of all the faithful;
p-acp pn31 vbz vvn pp-f np1, cc p-acp pno31, pp-f d dt j;
(13) commentary (DIV1)
1135
Image 5
5789
The blessing of Abraham came on the Gentiles, thorough Iesus Christ, that wee might receiue the promise of the spirit, through faith: Gal. 3.14.The blessing of Abraham Come on the Gentiles, through Iesus christ, that we might receive the promise of the Spirit, through faith: Gal. 3.14.
dt n1 pp-f np1 vvd p-acp dt n2-j, p-acp np1 np1, cst pns12 vmd vvi dt n1 pp-f dt n1, p-acp n1: np1 crd.
(13) commentary (DIV1)
1135
Image 5
5790
Further obserue, the holy Ghost setteth down that particular promise which God made to Abraham, in his son Isaac: To whom it was said, in Isaac shall thy seed be called, Gen. 21.12. Rom. 9.7. In which places it is said, that in Isaac should his seede be called.
Further observe, the holy Ghost sets down that particular promise which God made to Abraham, in his son Isaac: To whom it was said, in Isaac shall thy seed be called, Gen. 21.12. Rom. 9.7. In which places it is said, that in Isaac should his seed be called.
av-jc vvb, dt j n1 vvz a-acp d j n1 r-crq np1 vvd p-acp np1, p-acp po31 n1 np1: p-acp ro-crq pn31 vbds vvn, p-acp np1 vmb po21 n1 vbi vvn, np1 crd. np1 crd. p-acp r-crq n2 pn31 vbz vvn, cst p-acp np1 vmd po31 n1 vbi vvn.
(13) commentary (DIV1)
1136
Image 5
5791
The meaning whereof is plaine, and thus much in effect:
The meaning whereof is plain, and thus much in Effect:
dt n1 c-crq vbz j, cc av av-d p-acp n1:
(13) commentary (DIV1)
1136
Image 5
5792
Ismael shall not be thy sonne & heire, but Isaac is the childe which shall be thy heire; Ishmael shall not be thy son & heir, but Isaac is the child which shall be thy heir;
np1 vmb xx vbi po21 n1 cc n1, cc-acp np1 vbz dt n1 r-crq vmb vbi po21 n1;
(13) commentary (DIV1)
1136
Image 5
5793
hee it is, in whom I will accomplish the promises of life and saluation made to thee. he it is, in whom I will accomplish the promises of life and salvation made to thee.
pns31 pn31 vbz, p-acp ro-crq pns11 vmb vvi dt n2 pp-f n1 cc n1 vvn p-acp pno21.
(13) commentary (DIV1)
1136
Image 5
5794
From the words thus explaned, first wee must obserue Pauls collection gathered from Gods dealing with those two persons (Romanes 9.7):
From the words thus explained, First we must observe Paul's collection gathered from God's dealing with those two Persons (Romans 9.7):
p-acp dt n2 av vvn, ord pns12 vmb vvi npg1 n1 vvn p-acp n2 vvg p-acp d crd n2 (njp2 crd):
(13) commentary (DIV1)
1137
Image 5
5795
namely, that God before all worlds hath chosen some men to saluation in his eternall counsell, to manifest the glory of his grace;
namely, that God before all world's hath chosen Some men to salvation in his Eternal counsel, to manifest the glory of his grace;
av, cst np1 p-acp d n2 vhz vvn d n2 p-acp n1 p-acp po31 j n1, pc-acp vvi dt n1 pp-f po31 n1;
(13) commentary (DIV1)
1137
Image 5
5796
and hath refused and reiected others, leauing them vnto themselues, to shew forth his Iustice vpon them.
and hath refused and rejected Others, leaving them unto themselves, to show forth his justice upon them.
cc vhz vvn cc vvn n2-jn, vvg pno32 p-acp px32, pc-acp vvi av po31 n1 p-acp pno32.
(13) commentary (DIV1)
1137
Image 5
5797
This Doctrine is gathered out of this place, after this manner: Such as is Gods practice and dealing towards men, in time;
This Doctrine is gathered out of this place, After this manner: Such as is God's practice and dealing towards men, in time;
d n1 vbz vvn av pp-f d n1, p-acp d n1: d c-acp vbz npg1 n1 cc vvg p-acp n2, p-acp n1;
(13) commentary (DIV1)
1138
Image 5
5798
such was his eternall counsell and decree (for as God before all time determined to deale with men,
such was his Eternal counsel and Decree (for as God before all time determined to deal with men,
d vbds po31 j n1 cc n1 (c-acp c-acp np1 p-acp d n1 vvd pc-acp vvi p-acp n2,
(13) commentary (DIV1)
1138
Image 5
5799
so in time hee dealeth with them). Now Gods practice and dealing with Isaac and Ismaell is this;
so in time he deals with them). Now God's practice and dealing with Isaac and Ishmael is this;
av p-acp n1 pns31 vvz p-acp pno32). av npg1 n1 cc vvg p-acp np1 cc np1 vbz d;
(13) commentary (DIV1)
1138
Image 5
5800
Ismaell is vouchsafed to bee made partaker of temporall blessings;Ishmael is vouchsafed to be made partaker of temporal blessings;
np1 vbz vvn pc-acp vbi vvn n1 pp-f j n2;
(13) commentary (DIV1)
1138
Image 5
5801
but yet he is cut off from the spirituall couenant of grace, and Isaac is the man that must receiue the Couenant,
but yet he is Cut off from the spiritual Covenant of grace, and Isaac is the man that must receive the Covenant,
cc-acp av pns31 vbz vvn a-acp p-acp dt j n1 pp-f n1, cc np1 vbz dt n1 cst vmb vvi dt n1,
(13) commentary (DIV1)
1138
Image 5
5802
and by vertue thereof be made partaker of life euerlasting. And so accordingly it is with others;
and by virtue thereof be made partaker of life everlasting. And so accordingly it is with Others;
cc p-acp n1 av vbi vvn n1 pp-f n1 j. cc av av-vvg pn31 vbz p-acp n2-jn;
(13) commentary (DIV1)
1138
Image 5
5803
GOD hath decreed to chuse some men to saluation, and these are admitted into the Couenant:
GOD hath decreed to choose Some men to salvation, and these Are admitted into the Covenant:
np1 vhz vvn pc-acp vvi d n2 p-acp n1, cc d vbr vvn p-acp dt n1:
(13) commentary (DIV1)
1138
Image 5
5804
others he hath decreed to reiect, and they are cut off from the Couenant and from life euerlasting.
Others he hath decreed to reject, and they Are Cut off from the Covenant and from life everlasting.
n2-jn pns31 vhz vvn pc-acp vvi, cc pns32 vbr vvn a-acp p-acp dt n1 cc p-acp n1 j.
(13) commentary (DIV1)
1138
Image 5
5805
These two persons, Isaac & Ismaell, are two types of these two sorts of people whō God doth elect, and reiect:
These two Persons, Isaac & Ishmael, Are two types of these two sorts of people whom God does elect, and reject:
np1 crd n2, np1 cc np1, vbr crd n2 pp-f d crd n2 pp-f n1 ro-crq np1 vdz vvi, cc vvi:
(13) commentary (DIV1)
1138
Image 5
5806
Isaac representeth those that are chosen to saluation, who become the true members of Gods Church;Isaac Representeth those that Are chosen to salvation, who become the true members of God's Church;
np1 vvz d cst vbr vvn p-acp n1, r-crq vvb dt j n2 pp-f npg1 n1;
(13) commentary (DIV1)
1138
Image 5
5807
and Ismaell is a type of those that are reiected.
and Ishmael is a type of those that Are rejected.
cc np1 vbz dt n1 pp-f d cst vbr vvn.
(13) commentary (DIV1)
1138
Image 5
5808
Now in regard of this different dealing of God with mankinde, chusing some and refusing others, wee must all put in practice Saint Peters lesson with feare and trembling;
Now in regard of this different dealing of God with mankind, choosing Some and refusing Others, we must all put in practice Saint Peter's Lesson with Fear and trembling;
av p-acp n1 pp-f d j n-vvg pp-f np1 p-acp n1, vvg d cc vvg n2-jn, pns12 vmb d vvi p-acp n1 n1 npg1 n1 p-acp n1 cc j-vvg;
(13) commentary (DIV1)
1138
Image 5
5809
euen carefull aboue all giue all diligence to make our election sure: 2. Peter 1.10: for, all be not elected to saluation, but some are reiected;
even careful above all give all diligence to make our election sure: 2. Peter 1.10: for, all be not elected to salvation, but Some Are rejected;
av j p-acp d vvb d n1 pc-acp vvi po12 n1 j: crd np1 crd: c-acp, d vbb xx vvn p-acp n1, cc-acp d vbr vvn;
(13) commentary (DIV1)
1138
Image 5
5810
all be not Isaacs, but some are Ismaelites. If all were elected and chosen to saluation,
all be not Isaacs, but Some Are Ismaelites. If all were elected and chosen to salvation,
d vbb xx np1, p-acp d vbr np1. cs d vbdr vvn cc vvn p-acp n1,
(13) commentary (DIV1)
1138
Image 5
5811
then no man needed to care for it;
then no man needed to care for it;
av dx n1 vvd pc-acp vvi p-acp pn31;
(13) commentary (DIV1)
1138
Image 5
5812
but seeing some are reiected, and neuer vouchsafed to come within the Couenant indeed, therfore it standeth vs greatly in hand to take the good counsell of the Apostle,
but seeing Some Are rejected, and never vouchsafed to come within the Covenant indeed, Therefore it Stands us greatly in hand to take the good counsel of the Apostle,
cc-acp vvg d vbr vvn, cc av-x vvd pc-acp vvi p-acp dt n1 av, av pn31 vvz pno12 av-j p-acp n1 pc-acp vvi dt j n1 pp-f dt n1,
(13) commentary (DIV1)
1138
Image 5
5813
and to giue all diligence to make our election sure.
and to give all diligence to make our election sure.
cc p-acp vvi d n1 pc-acp vvi po12 n1 j.
(13) commentary (DIV1)
1138
Image 5
5814
Secondly, whereas it is said, Not in Ismael, but in Isaac shall thy seed be called:
Secondly, whereas it is said, Not in Ishmael, but in Isaac shall thy seed be called:
ord, cs pn31 vbz vvn, xx p-acp np1, cc-acp p-acp np1 vmb po21 n1 vbi vvn:
(13) commentary (DIV1)
1139
Image 5
5815
Wee may note the state of Gods Church in this worlde, in regard of the different sorts of men that liue therein.
we may note the state of God's Church in this world, in regard of the different sorts of men that live therein.
pns12 vmb vvi dt n1 pp-f npg1 n1 p-acp d n1, p-acp n1 pp-f dt j n2 pp-f n2 cst vvb av.
(13) commentary (DIV1)
1139
Image 5
5816
For Abrahams family was GODs Church in those daies, and therein were both Isaac and Ismael ;
For Abrahams family was God's Church in those days, and therein were both Isaac and Ishmael;
p-acp npg1 n1 vbds ng1 n1 p-acp d n2, cc av vbdr d np1 cc np1;
(13) commentary (DIV1)
1139
Image 5
5817
though both his children, yet farre differing in estate before God. Ismael indeede was borne in the Church, and there brought vp, taught, and circumcised;
though both his children, yet Far differing in estate before God. Ishmael indeed was born in the Church, and there brought up, taught, and circumcised;
cs d po31 n2, av av-j vvg p-acp n1 p-acp np1. np1 av vbds vvn p-acp dt n1, cc a-acp vvd a-acp, vvd, cc j-vvn;
(13) commentary (DIV1)
1139
Image 5
5818
but yet he was without the Couenant in Gods sight:
but yet he was without the Covenant in God's sighed:
cc-acp av pns31 vbds p-acp dt n1 p-acp npg1 n1:
(13) commentary (DIV1)
1139
Image 5
5819
Now Isaac was not onely borne, and brought vp in the Church, and circumcised, but also receiued into the Couenant;
Now Isaac was not only born, and brought up in the Church, and circumcised, but also received into the Covenant;
av np1 vbds xx av-j vvn, cc vvd a-acp p-acp dt n1, cc j-vvn, cc-acp av vvn p-acp dt n1;
(13) commentary (DIV1)
1139
Image 5
5820
and herein differed farre from Ismael: for, hee is that sonne of Abraham, in whom God will continue the Couenant of grace vnto life euerlasting, to his posteritie.
and herein differed Far from Ishmael: for, he is that son of Abraham, in whom God will continue the Covenant of grace unto life everlasting, to his posterity.
cc av vvd av-j p-acp np1: p-acp, pns31 vbz d n1 pp-f np1, p-acp ro-crq np1 vmb vvi dt n1 pp-f n1 p-acp n1 j, p-acp po31 n1.
(13) commentary (DIV1)
1139
Image 5
5821
And so it is with GODs Church at this day: in it there bee two sorts of men;
And so it is with God's Church At this day: in it there be two sorts of men;
cc av pn31 vbz p-acp ng1 n1 p-acp d n1: p-acp pn31 pc-acp vbi crd n2 pp-f n2;
(13) commentary (DIV1)
1139
Image 5
5822
one, which are baptized and brought vp in the Church, heare the word, and receiue the Sacraments;
one, which Are baptised and brought up in the Church, hear the word, and receive the Sacraments;
crd, r-crq vbr vvn cc vvn a-acp p-acp dt n1, vvb dt n1, cc vvi dt n2;
(13) commentary (DIV1)
1139
Image 5
5823
but yet are not saued, because they haue not the promise of the couenant effectually rooted in their hearts.
but yet Are not saved, Because they have not the promise of the Covenant effectually rooted in their hearts.
cc-acp av vbr xx vvn, c-acp pns32 vhb xx dt n1 pp-f dt n1 av-j vvn p-acp po32 n2.
(13) commentary (DIV1)
1139
Image 5
5824
The other sort are they, which beeing baptized in the Church, heare the word effectually, and receiue the Lords supper worthily, to their saluation;
The other sort Are they, which being baptised in the Church, hear the word effectually, and receive the lords supper worthily, to their salvation;
dt j-jn n1 vbr pns32, r-crq vbg vvn p-acp dt n1, vvb dt n1 av-j, cc vvi dt n2 n1 av-j, p-acp po32 n1;
(13) commentary (DIV1)
1139
Image 5
5825
because God doth establish his Couenant in their hearts.
Because God does establish his Covenant in their hearts.
c-acp np1 vdz vvi po31 n1 p-acp po32 n2.
(13) commentary (DIV1)
1139
Image 5
5826
This difference is plaine in Scripture, in the parables of the draw-net, (Math. 13.) of the Sower, and of the tares:
This difference is plain in Scripture, in the parables of the draw-net, (Math. 13.) of the Sour, and of the tares:
d n1 vbz j p-acp n1, p-acp dt n2 pp-f dt n1, (np1 crd) pp-f dt j, cc pp-f dt n2:
(13) commentary (DIV1)
1139
Image 5
5827
as also by Christs behauiour at the last iudgement, (Math. 25.32.) seuering the sheep from the goates, both which, liue together in the Church.
as also by Christ behaviour At the last judgement, (Math. 25.32.) severing the sheep from the Goats, both which, live together in the Church.
c-acp av p-acp npg1 n1 p-acp dt ord n1, (np1 crd.) n-vvg dt n1 p-acp dt n2, d r-crq, vvb av p-acp dt n1.
(13) commentary (DIV1)
1139
Image 5
5828
And by Saint Paul, who speaking of those which are borne and brought vp in the Church, saith;
And by Saint Paul, who speaking of those which Are born and brought up in the Church, Says;
cc p-acp n1 np1, r-crq vvg pp-f d r-crq vbr vvn cc vvn a-acp p-acp dt n1, vvz;
(13) commentary (DIV1)
1139
Image 5
5829
that some are children of the flesh, & some children of the promise, Rom. 9.8. This beeing so, that euery one which liues in the Church is not of the Church ;
that Some Are children of the Flesh, & Some children of the promise, Rom. 9.8. This being so, that every one which lives in the Church is not of the Church;
cst d vbr n2 pp-f dt n1, cc d n2 pp-f dt n1, np1 crd. d vbg av, cst d crd r-crq vvz p-acp dt n1 vbz xx pp-f dt n1;
(13) commentary (DIV1)
1139
Image 5
5830
that is, is not a true member of the Church, and the true childe of Abraham :
that is, is not a true member of the Church, and the true child of Abraham:
d vbz, vbz xx dt j n1 pp-f dt n1, cc dt j n1 pp-f np1:
(13) commentary (DIV1)
1140
Image 5
5831
it must make vs all carefull, to vse all holy meanes, whereby wee may be fully assured that the Couenant of grace belongs vnto vs;
it must make us all careful, to use all holy means, whereby we may be Fully assured that the Covenant of grace belongs unto us;
pn31 vmb vvi pno12 d j, pc-acp vvi d j n2, c-crq pns12 vmb vbi av-j vvn cst dt n1 pp-f n1 vvz p-acp pno12;
(13) commentary (DIV1)
1140
Image 5
5832
for, it is not enough for vs to dwell in the Church, to heare the word,
for, it is not enough for us to dwell in the Church, to hear the word,
p-acp, pn31 vbz xx av-d p-acp pno12 pc-acp vvi p-acp dt n1, pc-acp vvi dt n1,
(13) commentary (DIV1)
1140
Image 5
5833
and to receiue the sacraments (for so did Ismael, and yet neuer was saued) vnlesse therewithall wee haue the couenant of grace belonging vnto vs,
and to receive the Sacraments (for so did Ishmael, and yet never was saved) unless therewithal we have the Covenant of grace belonging unto us,
cc pc-acp vvi dt n2 (c-acp av vdd np1, cc av av-x vbds vvn) cs av pns12 vhb dt n1 pp-f n1 vvg p-acp pno12,
(13) commentary (DIV1)
1140
Image 5
5834
and the assurance thereof sealed in our consciences, by Gods holy spirit. Againe, consider who spake these words;
and the assurance thereof sealed in our Consciences, by God's holy Spirit. Again, Consider who spoke these words;
cc dt n1 av vvn p-acp po12 n2, p-acp npg1 j n1. av, vvb r-crq vvd d n2;
(13) commentary (DIV1)
1140
Image 5
5835
But in Isaac shall thy seed be called : Wee shall finde in Genesis 21.12. it was God himselfe.But in Isaac shall thy seed be called: we shall find in Genesis 21.12. it was God himself.
cc-acp p-acp np1 vmb po21 n1 vbi vvn: pns12 vmb vvi p-acp n1 crd. pn31 vbds n1 px31.
(13) commentary (DIV1)
1141
Image 5
5836
Let it not (saith God vnto Abraham) be grieuous in thy sight for the childe, and for the bond-woman: Let it not (Says God unto Abraham) be grievous in thy sighed for the child, and for the bondwoman:
vvb pn31 xx (vvz np1 p-acp np1) vbi j p-acp po21 n1 p-acp dt n1, cc p-acp dt n1:
(13) commentary (DIV1)
1141
Image 5
5837
in all that Sarah shal say vnto thee, heare her voice ; which was, to cast out the bond-woman and her sonne Ismael.
in all that Sarah shall say unto thee, hear her voice; which was, to cast out the bondwoman and her son Ishmael.
p-acp d cst np1 vmb vvi p-acp pno21, vvb po31 n1; r-crq vbds, p-acp vvd av dt n1 cc po31 n1 np1.
(13) commentary (DIV1)
1141
Image 5
5838
For (saith GOD) in Isaac shall thy seede be called. For (Says GOD) in Isaac shall thy seed be called.
p-acp (vvz np1) p-acp np1 vmb po21 n1 vbi vvn.
(13) commentary (DIV1)
1141
Image 5
5839
Here obserue a notable practice of Abraham, as a good direction how we ought to iudge of all those that liue in the Church, submitting themselues outwardly to the ministerie, and regiment thereof.
Here observe a notable practice of Abraham, as a good direction how we ought to judge of all those that live in the Church, submitting themselves outwardly to the Ministry, and regiment thereof.
av vvi dt j n1 pp-f np1, p-acp dt j n1 c-crq pns12 vmd pc-acp vvi pp-f d d cst vvb p-acp dt n1, vvg px32 av-j p-acp dt n1, cc n1 av.
(13) commentary (DIV1)
1142
Image 5
5840
Abraham here hath two sonnes, Isaac, and Ismael ;Abraham Here hath two Sons, Isaac, and Ishmael;
np1 av vhz crd n2, np1, cc np1;
(13) commentary (DIV1)
1142
Image 5
5841
he circumciseth them both, and instructs them both (for he taught all his houshold to knowe God,
he Circumciseth them both, and instructs them both (for he taught all his household to know God,
pns31 vvz pno32 d, cc vvz pno32 d (c-acp pns31 vvd d po31 n1 pc-acp vvi np1,
(13) commentary (DIV1)
1142
Image 5
5842
and to feare, and obey him, Gen. 18.19.) hee iudgeth them both to be in one state, in regard of Gods couenant; though they were not:
and to Fear, and obey him, Gen. 18.19.) he Judgeth them both to be in one state, in regard of God's Covenant; though they were not:
cc pc-acp vvi, cc vvi pno31, np1 crd.) pns31 vvz pno32 d pc-acp vbi p-acp crd n1, p-acp n1 pp-f npg1 n1; cs pns32 vbdr xx:
(13) commentary (DIV1)
1142
Image 5
5843
but that difference is made by God.
but that difference is made by God.
cc-acp cst n1 vbz vvn p-acp np1.
(13) commentary (DIV1)
1142
Image 5
5844
Abraham doth not on his own head, and by his own will, put Ismael out of the Church, which was in his family;Abraham does not on his own head, and by his own will, put Ishmael out of the Church, which was in his family;
np1 vdz xx p-acp po31 d n1, cc p-acp po31 d n1, vvd np1 av pp-f dt n1, r-crq vbds p-acp po31 n1;
(13) commentary (DIV1)
1142
Image 5
5845
but God bids him put him out, and then he put him out, and not before:
but God bids him put him out, and then he put him out, and not before:
cc-acp np1 vvz pno31 vvi pno31 av, cc av pns31 vvd pno31 av, cc xx a-acp:
(13) commentary (DIV1)
1142
Image 5
5846
till such time he kept him in, and held him to be within the couenant, as well as Isaac was.
till such time he kept him in, and held him to be within the Covenant, as well as Isaac was.
c-acp d n1 pns31 vvd pno31 p-acp, cc vvd pno31 pc-acp vbi p-acp dt n1, c-acp av c-acp np1 vbds.
(13) commentary (DIV1)
1142
Image 5
5847
Euen so must we deale towards those that liue in the church: secret iudgement must bee left to God;
Eve so must we deal towards those that live in the Church: secret judgement must be left to God;
np1 av vmb pns12 vvi p-acp d cst vvb p-acp dt n1: j-jn n1 vmb vbi vvn p-acp np1;
(13) commentary (DIV1)
1142
Image 5
5848
and (till God manifest the contrary) in the iudgement of charity, wee must holde them all elect.
and (till God manifest the contrary) in the judgement of charity, we must hold them all elect.
cc (c-acp np1 vvi dt n-jn) p-acp dt n1 pp-f n1, pns12 vmb vvi pno32 d vvi.
(13) commentary (DIV1)
1142
Image 5
5849
This is the practice of Saint Paul in all his Epistles: writing to the Corinths (1. Corinth.
This is the practice of Saint Paul in all his Epistles: writing to the Corinths (1. Corinth.
d vbz dt n1 pp-f n1 np1 p-acp d po31 n2: vvg p-acp dt n2 (crd np1.
(13) commentary (DIV1)
1142
Image 5
5850
1. 2,) he calls them all sanctified: and to the Galatians (Gal. 1. 2,) hee calles them all elect ;1. 2,) he calls them all sanctified: and to the Galatians (Gal. 1. 2,) he calls them all elect;
crd crd,) pns31 vvz pno32 d vvn: cc p-acp dt njp2 (np1 crd crd,) pns31 vvz pno32 d j-vvn;
(13) commentary (DIV1)
1142
Image 5
5851
speaking so in the iudgement of charitie, although he knew that among them there were many profane and wicked men;
speaking so in the judgement of charity, although he knew that among them there were many profane and wicked men;
vvg av p-acp dt n1 pp-f n1, cs pns31 vvd cst p-acp pno32 pc-acp vbdr d j cc j n2;
(13) commentary (DIV1)
1142
Image 5
5852
and though hee reprooue many great errors and hainous sinnes amongst them. And thus much of the first argumēt wherby Abrahams faith is commended vnto vs;
and though he reprove many great errors and heinous Sins among them. And thus much of the First argument whereby Abrahams faith is commended unto us;
cc cs pns31 vvi d j n2 cc j n2 p-acp pno32. cc av d pp-f dt ord n1 c-crq npg1 n1 vbz vvn p-acp pno12;
(13) commentary (DIV1)
1142
Image 5
5853
namely, the great impediments which might hinder the same. Now followeth the second Argument or reason, wherby his faith is commended;
namely, the great impediments which might hinder the same. Now follows the second Argument or reason, whereby his faith is commended;
av, dt j n2 r-crq vmd vvi dt d. av vvz dt ord n1 cc n1, c-crq po31 n1 vbz vvn;
(13) commentary (DIV1)
1143
Image 5
5854
to wit, Abrahams victory ouer these impediments, or the meanes whereby he ouercame them, and induced himselfe to obey GOD, in these words;
to wit, Abrahams victory over these impediments, or the means whereby he overcame them, and induced himself to obey GOD, in these words;
p-acp n1, npg1 n1 p-acp d n2, cc dt n2 c-crq pns31 vvd pno32, cc vvd px31 pc-acp vvi np1, p-acp d n2;
(13) commentary (DIV1)
1144
Image 5
5855
VERSE 19. For he considered, or reasoned, that God was able to raise him vp, euen from the dead.VERSE 19. For he considered, or reasoned, that God was able to raise him up, even from the dead.
vvb crd c-acp pns31 vvd, cc vvn, cst np1 vbds j pc-acp vvi pno31 a-acp, av p-acp dt j.
(13) commentary (DIV1)
1144
Image 5
5856
HEre is the true cause that made Abraham to offer his sonne, and yet beleeue the promise, that in him his seed should be called:
Here is the true cause that made Abraham to offer his son, and yet believe the promise, that in him his seed should be called:
av vbz dt j n1 cst vvd np1 pc-acp vvi po31 n1, cc av vvb dt n1, cst p-acp pno31 po31 n1 vmd vbi vvn:
(13) commentary (DIV1)
1145
Image 5
5857
Wee may perswade our selues, that Abraham had rather haue died himselfe (if it might haue stood with the will of God) than to haue sacrificed his sonne.
we may persuade our selves, that Abraham had rather have died himself (if it might have stood with the will of God) than to have sacrificed his son.
pns12 vmb vvi po12 n2, cst np1 vhd av-c vhi vvn px31 (cs pn31 vmd vhi vvn p-acp dt n1 pp-f np1) cs pc-acp vhi vvn po31 n1.
(13) commentary (DIV1)
1145
Image 5
5858
How then doth he induce himselfe to offer him vp? Ans. By this which is here set downe:
How then does he induce himself to offer him up? Ans. By this which is Here Set down:
uh-crq av vdz pns31 vvi px31 pc-acp vvi pno31 a-acp? np1 p-acp d r-crq vbz av vvn a-acp:
(13) commentary (DIV1)
1145
Image 5
5859
he reasoned that God was able to raise him vp, euen from the dead. Here are diuers points to be considered of vs:he reasoned that God was able to raise him up, even from the dead. Here Are diverse points to be considered of us:
pns31 vvd cst np1 vbds j pc-acp vvi pno31 a-acp, av p-acp dt j. av vbr j n2 pc-acp vbi vvn pp-f pno12:
(13) commentary (DIV1)
1145
Image 5
5860
First obserue, the text saith not, that Abraham murmured, or reasoned against God ; but reasoned with himselfe, that God was able to raise vp his sonne againe:
First observe, the text Says not, that Abraham murmured, or reasoned against God; but reasoned with himself, that God was able to raise up his son again:
ord vvi, dt n1 vvz xx, cst np1 vvd, cc vvn p-acp np1; cc-acp vvn p-acp px31, cst np1 vbds j pc-acp vvi a-acp po31 n1 av:
(13) commentary (DIV1)
1146
Image 5
5861
and thereby induced himselfe to sacrifice his sonne vnto God.
and thereby induced himself to sacrifice his son unto God.
cc av vvd px31 pc-acp vvi po31 n1 p-acp np1.
(13) commentary (DIV1)
1146
Image 5
5862
Hence wee learne, that when God laies vpon vs any hard commandement, wee must not plead the case with God, or murmure against him;
Hence we Learn, that when God lays upon us any hard Commandment, we must not plead the case with God, or murmur against him;
av pns12 vvb, cst c-crq np1 vvz p-acp pno12 d j n1, pns12 vmb xx vvi dt n1 p-acp np1, cc vvi p-acp pno31;
(13) commentary (DIV1)
1147
Image 5
5863
but with all quietnesse and meekenesse obey. This is a notable grace of God commended vnto vs by God himselfe:
but with all quietness and meekness obey. This is a notable grace of God commended unto us by God himself:
cc-acp p-acp d n1 cc n1 vvi. d vbz dt j n1 pp-f np1 vvd p-acp pno12 p-acp np1 px31:
(13) commentary (DIV1)
1147
Image 5
5864
In rest and quietnesse (saith God, Isay 30.15.) shall be your strength; in quietnesse and confidence shall yee bee saued. In rest and quietness (Says God, Saiah 30.15.) shall be your strength; in quietness and confidence shall ye be saved.
p-acp n1 cc n1 (vvz np1, np1 crd.) vmb vbi po22 n1; p-acp n1 cc n1 vmb pn22 vbi vvn.
(13) commentary (DIV1)
1147
Image 5
5865
Many thinke it impossible, to endure or doe some things, which God imposeth on his children:
Many think it impossible, to endure or do Some things, which God Imposes on his children:
d vvb pn31 j, pc-acp vvi cc vdb d n2, r-crq np1 vvz p-acp po31 n2:
(13) commentary (DIV1)
1147
Image 5
5866
But our spirituall strength stands in these two, in silence, or rest, and in quietnesse ; by these wee shall be enabled.
But our spiritual strength Stands in these two, in silence, or rest, and in quietness; by these we shall be enabled.
cc-acp po12 j n1 vvz p-acp d crd, p-acp n1, cc n1, cc p-acp n1; p-acp d pns12 vmb vbi vvn.
(13) commentary (DIV1)
1147
Image 5
5867
When Nadab and Abihu, the sonnes of Aaron, offered strange fire before the Lord, which hee had not commaunded, There went out a fire from the Lord, and deuoured them;
When Nadab and Abihu, the Sons of Aaron, offered strange fire before the Lord, which he had not commanded, There went out a fire from the Lord, and devoured them;
c-crq np1 cc np1, dt n2 pp-f np1, vvd j n1 p-acp dt n1, r-crq pns31 vhd xx vvn, a-acp vvd av dt n1 p-acp dt n1, cc vvn pno32;
(13) commentary (DIV1)
1147
Image 5
5868
so they died before the Lord. so they died before the Lord.
av pns32 vvd p-acp dt n1.
(13) commentary (DIV1)
1147
Image 5
5869
Now when Aaron their father asked Moses a cause hereof, Moses saide, It was that which the Lord spake, he would be glorified in all that came neere him ▪ which when Aaron heard, the Text saith, He heide his peace, and said not a word: Now when Aaron their father asked Moses a cause hereof, Moses said, It was that which the Lord spoke, he would be glorified in all that Come near him ▪ which when Aaron herd, the Text Says, He heide his peace, and said not a word:
av c-crq np1 po32 n1 vvd np1 dt n1 av, np1 vvd, pn31 vbds d r-crq dt n1 vvd, pns31 vmd vbi vvn p-acp d cst vvd av-j pno31 ▪ r-crq c-crq np1 vvd, dt n1 vvz, pns31 vvd po31 n1, cc vvd xx dt n1:
(13) commentary (DIV1)
1147
Image 5
5870
so Dauid behaued himselfe in the case of distresse. I helde my peace and saide nothing, because thou Lord diddest it.
so David behaved himself in the case of distress. I held my peace and said nothing, Because thou Lord didst it.
av np1 vvd px31 p-acp dt n1 pp-f n1. pns11 vvd po11 n1 cc vvd pix, c-acp pns21 n1 vdd2 pn31.
(13) commentary (DIV1)
1147
Image 5
5871
And this is a speciall point for vs to learne and practice;
And this is a special point for us to Learn and practice;
cc d vbz dt j n1 p-acp pno12 pc-acp vvi cc n1;
(13) commentary (DIV1)
1147
Image 5
5872
wee must not grudge or repine at Gods hard commaundements, nor pleade the case with him,
we must not grudge or repine At God's hard Commandments, nor plead the case with him,
pns12 vmb xx vvi cc vvi p-acp npg1 j n2, ccx vvi dt n1 p-acp pno31,
(13) commentary (DIV1)
1147
Image 5
5873
but in all quietnesse and silence obay God in all that he saith vnto vs. Againe, whereas it is said, that Abraham reasoned, that God was able, &c. Here we learne, that it is a necessary thing for a man that beleeues, to haue good knowledge in Gods word:
but in all quietness and silence obey God in all that he Says unto us Again, whereas it is said, that Abraham reasoned, that God was able, etc. Here we Learn, that it is a necessary thing for a man that believes, to have good knowledge in God's word:
cc-acp p-acp d n1 cc n1 vvi np1 p-acp d cst pns31 vvz p-acp pno12 av, cs pn31 vbz vvn, cst np1 vvd, cst np1 vbds j, av av pns12 vvb, cst pn31 vbz dt j n1 p-acp dt n1 cst vvz, pc-acp vhi j n1 p-acp npg1 n1:
(13) commentary (DIV1)
1147
Image 5
5874
that when a temptation comes against his faith, by knowledge and reasoning out of Gods word, hee may be able to put backe the same;
that when a temptation comes against his faith, by knowledge and reasoning out of God's word, he may be able to put back the same;
cst c-crq dt n1 vvz p-acp po31 n1, p-acp n1 cc vvg av pp-f npg1 n1, pns31 vmb vbi j pc-acp vvi av dt d;
(13) commentary (DIV1)
1148
Image 5
5875
for, all our reasoning in matters of faith, must be grounded on the word:
for, all our reasoning in matters of faith, must be grounded on the word:
p-acp, d po12 vvg p-acp n2 pp-f n1, vmb vbi vvn p-acp dt n1:
(13) commentary (DIV1)
1148
Image 5
5876
so doth Abraham in this place, against this strong temptation, reason out of Gods word to stay himselfe:
so does Abraham in this place, against this strong temptation, reason out of God's word to stay himself:
av vdz np1 p-acp d n1, p-acp d j n1, n1 av pp-f npg1 n1 pc-acp vvi px31:
(13) commentary (DIV1)
1148
Image 5
5877
so that knowledge in the word of God, is necessary to him that beleeues.
so that knowledge in the word of God, is necessary to him that believes.
av cst n1 p-acp dt n1 pp-f np1, vbz j p-acp pno31 cst vvz.
(13) commentary (DIV1)
1148
Image 5
5878
And therefore that Doctrine of the Church of Rome is erronious, and here condemned, which saith;
And Therefore that Doctrine of the Church of Rome is erroneous, and Here condemned, which Says;
cc av d n1 pp-f dt n1 pp-f np1 vbz j, cc av vvn, r-crq vvz;
(13) commentary (DIV1)
1148
Image 5
5879
that if a man become deuout, & beleeue as the Church beleeueth (though he knowe not what the Church beleeueth) yet this faith will saue him:
that if a man become devout, & believe as the Church Believeth (though he know not what the Church Believeth) yet this faith will save him:
cst cs dt n1 vvb j, cc vvi p-acp dt n1 vvz (cs pns31 vvb xx r-crq dt n1 vvz) av d n1 vmb vvi pno31:
(13) commentary (DIV1)
1148
Image 5
5880
but this is a meere deuice of their owne, and hath no ground in the word of God:
but this is a mere device of their own, and hath no ground in the word of God:
cc-acp d vbz dt j n1 pp-f po32 d, cc vhz dx n1 p-acp dt n1 pp-f np1:
(13) commentary (DIV1)
1148
Image 5
5881
for (as we see heere) knowledge in the word is necessary for him that hath true sauing faith.
for (as we see Here) knowledge in the word is necessary for him that hath true Saving faith.
c-acp (c-acp pns12 vvb av) n1 p-acp dt n1 vbz j p-acp pno31 cst vhz j n-vvg n1.
(13) commentary (DIV1)
1148
Image 5
5882
But what is Abrahams argument, whereby hee moues himselfe to obay God? Surely this; Hee reasoned that God was able to raise vp Isaac from the dead.
But what is Abrahams argument, whereby he moves himself to obey God? Surely this; He reasoned that God was able to raise up Isaac from the dead.
cc-acp q-crq vbz npg1 n1, c-crq pns31 vvz px31 pc-acp vvi np1? np1 d; pns31 vvd cst np1 vbds j pc-acp vvi a-acp np1 p-acp dt j.
(13) commentary (DIV1)
1149
Image 5
5883
One part of his reason he takes for graunted, which heere hee conceales: for this promise was made vnto him, In Isaac shall thy seede be called.
One part of his reason he Takes for granted, which Here he conceals: for this promise was made unto him, In Isaac shall thy seed be called.
crd n1 pp-f po31 n1 pns31 vvz p-acp vvn, r-crq av pns31 vvz: p-acp d n1 vbds vvn p-acp pno31, p-acp np1 vmb po21 n1 vbi vvn.
(13) commentary (DIV1)
1149
Image 5
5884
Now this he takes for graunted, that God will neuer change his promise. From whence hee reasoneth thus:
Now this he Takes for granted, that God will never change his promise. From whence he reasoneth thus:
av d pns31 vvz p-acp vvn, cst np1 vmb av-x vvi po31 n1. p-acp c-crq pns31 vvz av:
(13) commentary (DIV1)
1149
Image 5
5885
God is able to raise vp Isaac my sonne from the dead to life againe ; and therefore I will sacrifice my sonne according to his commaundement:God is able to raise up Isaac my son from the dead to life again; and Therefore I will sacrifice my son according to his Commandment:
np1 vbz j pc-acp vvi a-acp np1 po11 n1 p-acp dt j p-acp n1 av; cc av pns11 vmb vvi po11 n1 vvg p-acp po31 n1:
(13) commentary (DIV1)
1149
Image 5
5886
for, this I knowe certainly, that in Isaac shall my seede be called, seeing God hath promised that,
for, this I know Certainly, that in Isaac shall my seed be called, seeing God hath promised that,
c-acp, d pns11 vvb av-j, cst p-acp np1 vmb po11 n1 vbi vvn, vvg np1 vhz vvn d,
(13) commentary (DIV1)
1149
Image 5
5887
as well as he commaundeth this other.
as well as he commandeth this other.
c-acp av c-acp pns31 vvz d n-jn.
(13) commentary (DIV1)
1149
Image 5
5888
In this example, wee see a meanes set downe vnto vs to enduce vs to obey God in all hard and difficult cases imposed by God:
In this Exampl, we see a means Set down unto us to induce us to obey God in all hard and difficult cases imposed by God:
p-acp d n1, pns12 vvb dt n2 vvn a-acp p-acp pno12 pc-acp vvi pno12 pc-acp vvi np1 p-acp d j cc j n2 vvn p-acp np1:
(13) commentary (DIV1)
1150
Image 5
5889
which is a point to be considered carefully of euery one of vs. For, say that any of vs shall be so touched in conscience for our sinnes, that we euen despaire of our owne saluation, what must we doe in this case? wee must take Abrahams course,
which is a point to be considered carefully of every one of us For, say that any of us shall be so touched in conscience for our Sins, that we even despair of our own salvation, what must we do in this case? we must take Abrahams course,
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(13) commentary (DIV1)
1150
Image 5
5890
and dispute with our selues for our selues, & we must drawe our arguments from the promise of God,
and dispute with our selves for our selves, & we must draw our Arguments from the promise of God,
cc vvi p-acp po12 n2 p-acp po12 n2, cc pns12 vmb vvi po12 n2 p-acp dt vvb pp-f np1,
(13) commentary (DIV1)
1150
Image 5
5891
and from the power of God; we must ioyne the promise and power of GOD together. As for example: thus wee must say;
and from the power of God; we must join the promise and power of GOD together. As for Exampl: thus we must say;
cc p-acp dt n1 pp-f np1; pns12 vmb vvi dt n1 cc n1 pp-f np1 av. p-acp p-acp n1: av pns12 vmb vvi;
(13) commentary (DIV1)
1150
Image 5
5892
God hath made this promise, this I haue heard, and I doe beleeue it, that God so loued the world, that he gaue his onely begotten Sonne, that whosoeuer beleeued in him should not perish, but haue euerlasting life. God hath made this promise, this I have herd, and I do believe it, that God so loved the world, that he gave his only begotten Son, that whosoever believed in him should not perish, but have everlasting life.
np1 vhz vvn d n1, d pns11 vhb vvn, cc pns11 vdb vvi pn31, cst np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq vvd p-acp pno31 vmd xx vvi, cc-acp vhb j n1.
(13) commentary (DIV1)
1150
Image 5
5893
This is Gods promise, and it shall neuer be changed.
This is God's promise, and it shall never be changed.
d vbz npg1 n1, cc pn31 vmb av-x vbi vvn.
(13) commentary (DIV1)
1150
Image 5
5894
Now therefore howsoeuer my case be heauie and desolate, yet God is able to comfort me,
Now Therefore howsoever my case be heavy and desolate, yet God is able to Comfort me,
av av c-acp po11 n1 vbi j cc j, av np1 vbz j pc-acp vvi pno11,
(13) commentary (DIV1)
1150
Image 5
5895
and to bring my soule out of hell, and from this case of desperation;
and to bring my soul out of hell, and from this case of desperation;
cc pc-acp vvi po11 n1 av pp-f n1, cc p-acp d n1 pp-f n1;
(13) commentary (DIV1)
1150
Image 5
5896
therefore though he kill me, I will trust in him, and I will vse all holy meanes whereby I may ouercome this hard and grieuous temptation.
Therefore though he kill me, I will trust in him, and I will use all holy means whereby I may overcome this hard and grievous temptation.
av cs pns31 vvb pno11, pns11 vmb vvi p-acp pno31, cc pns11 vmb vvi d j n2 c-crq pns11 vmb vvi d j cc j n1.
(13) commentary (DIV1)
1150
Image 5
5897
So, if it shall please God to call vs to suffer any thing for the name of Christ, and his holy profession;
So, if it shall please God to call us to suffer any thing for the name of christ, and his holy profession;
np1, cs pn31 vmb vvi np1 pc-acp vvi pno12 pc-acp vvi d n1 p-acp dt n1 pp-f np1, cc po31 j n1;
(13) commentary (DIV1)
1150
Image 5
5898
flesh and bloud we know, is weake, and Nature will make this obiection, that life is sweete: what course therefore shall we take? we must doe as Abraham here doth;
Flesh and blood we know, is weak, and Nature will make this objection, that life is sweet: what course Therefore shall we take? we must do as Abraham Here does;
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(13) commentary (DIV1)
1150
Image 5
5899
vnto the certainty of Gods promise we must adioine his power, and reason thus;
unto the certainty of God's promise we must adjoin his power, and reason thus;
p-acp dt n1 pp-f npg1 vvb pns12 vmb vvi po31 n1, cc n1 av;
(13) commentary (DIV1)
1150
Image 5
5900
God hath made this promise, that he will be with them that suffer any thing for his owne names sake,God hath made this promise, that he will be with them that suffer any thing for his own names sake,
np1 vhz vvn d n1, cst pns31 vmb vbi p-acp pno32 cst vvb d n1 p-acp po31 d n2 n1,
(13) commentary (DIV1)
1150
Image 5
5901
and I knowe that hee is able to deliuer me: and though he will not, yet he can make me able to beare it;
and I know that he is able to deliver me: and though he will not, yet he can make me able to bear it;
cc pns11 vvb cst pns31 vbz j pc-acp vvi pno11: cc cs pns31 vmb xx, av pns31 vmb vvi pno11 j pc-acp vvi pn31;
(13) commentary (DIV1)
1150
Image 5
5902
therefore I will patiently suffer, and abide whatsoeuer his holy hand shall lay vpon me.
Therefore I will patiently suffer, and abide whatsoever his holy hand shall lay upon me.
av pns11 vmb av-j vvi, cc vvi r-crq po31 j n1 vmb vvi p-acp pno11.
(13) commentary (DIV1)
1150
Image 5
5903
Thirdly, is a man so troubled with some sinne, that he cannot get out nor ouercome it? Then also let him set before him this fact of Abraham ;
Thirdly, is a man so troubled with Some sin, that he cannot get out nor overcome it? Then also let him Set before him this fact of Abraham;
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(13) commentary (DIV1)
1150
Image 5
5904
and vnfainedly endeuour to doe heereafter.
and unfeignedly endeavour to do hereafter.
cc av-j n1 pc-acp vdi av.
(13) commentary (DIV1)
1150
Image 5
5905
For that which is past, let him labour to beleeue this promise of God, At what time soeuer a sinner doth repent him of his sinne, hee will put all his wickednesse out of his remembrance.
For that which is past, let him labour to believe this promise of God, At what time soever a sinner does Repent him of his sin, he will put all his wickedness out of his remembrance.
p-acp d r-crq vbz j, vvb pno31 n1 pc-acp vvi d n1 pp-f np1, p-acp r-crq n1 av dt n1 vdz vvi pno31 pp-f po31 n1, pns31 vmb vvi d po31 n1 av pp-f po31 n1.
(13) commentary (DIV1)
1150
Image 5
5906
And for the time to come (being first resolued, that God can inable him to leaue his sinnes) let him striue by good meanes to leaue his sinne, auoiding the occasions of it, and praying against it;
And for the time to come (being First resolved, that God can inable him to leave his Sins) let him strive by good means to leave his sin, avoiding the occasions of it, and praying against it;
cc p-acp dt n1 pc-acp vvi (vbg ord vvn, cst np1 vmb j pno31 pc-acp vvi po31 n2) vvb pno31 vvi p-acp j n2 pc-acp vvi po31 n1, vvg dt n2 pp-f pn31, cc vvg p-acp pn31;
(13) commentary (DIV1)
1150
Image 5
5907
and this will be as a cablerope to drawe him out of the pit of sinne:
and this will be as a cablerope to draw him out of the pit of sin:
cc d vmb vbi p-acp dt n1 pc-acp vvi pno31 av pp-f dt n1 pp-f n1:
(13) commentary (DIV1)
1150
Image 5
5908
This course wee must take, and this doe, in euery hard case that shall befall vs.
This course we must take, and this do, in every hard case that shall befall us
d n1 pns12 vmb vvi, cc d vdb, p-acp d j n1 cst vmb vvi pno12
(13) commentary (DIV1)
1150
Image 5
5909
And thus much of the meanes whereby Abraham induced himselfe to obey God.
And thus much of the means whereby Abraham induced himself to obey God.
cc av d pp-f dt n2 c-crq np1 vvn px31 pc-acp vvi np1.
(13) commentary (DIV1)
1151
Image 5
5910
The third and last reason whereby Abrahams faith is commended vnto vs, is the issue and euent thereof in these words:
The third and last reason whereby Abrahams faith is commended unto us, is the issue and event thereof in these words:
dt ord cc ord n1 c-crq npg1 n1 vbz vvn p-acp pno12, vbz dt n1 cc n1 av p-acp d n2:
(13) commentary (DIV1)
1152
Image 5
5911
From whence he receiued him also after a sort. From whence ; that is from death:
From whence he received him also After a sort. From whence; that is from death:
p-acp c-crq pns31 vvd pno31 av p-acp dt n1. p-acp c-crq; d vbz p-acp n1:
(13) commentary (DIV1)
1152
Image 5
5912
After a sort, or (as it may be read) in some shewe. This is said,After a sort, or (as it may be read) in Some show. This is said,
p-acp dt n1, cc (c-acp pn31 vmb vbi vvn) p-acp d n1. d vbz vvn,
(13) commentary (DIV1)
1153
Image 5
5913
because Isaac in the thought and purpose of Abraham, was but a dead man: for, Abraham was fully resolued with himselfe vpon Gods commaund, to haue sacrificed him;
Because Isaac in the Thought and purpose of Abraham, was but a dead man: for, Abraham was Fully resolved with himself upon God's command, to have sacrificed him;
c-acp np1 p-acp dt n1 cc n1 pp-f np1, vbds p-acp dt j n1: c-acp, np1 vbds av-j vvn p-acp px31 p-acp npg1 n1, pc-acp vhi vvn pno31;
(13) commentary (DIV1)
1153
Image 5
5914
yea, hee had gone so farre, as to put the sacrificing knife vnto his sonnes throate,
yea, he had gone so Far, as to put the sacrificing knife unto his Sons throat,
uh, pns31 vhd vvn av av-j, c-acp pc-acp vvi dt j-vvg n1 p-acp po31 ng1 n1,
(13) commentary (DIV1)
1153
Image 5
5915
and had slaine him indeede, had not the Angell of God staid his hand:
and had slain him indeed, had not the Angel of God stayed his hand:
cc vhd vvn pno31 av, vhd xx dt n1 pp-f np1 vvd po31 n1:
(13) commentary (DIV1)
1153
Image 5
5916
and therefore when the Angell said, Lay not thy hand vpon the childe, neither doe any thing to him, euen then did Abraham in some shew receiue Isaac from death.
and Therefore when the Angel said, Lay not thy hand upon the child, neither do any thing to him, even then did Abraham in Some show receive Isaac from death.
cc av c-crq dt n1 vvd, vvb xx po21 n1 p-acp dt n1, av-dx vdb d n1 p-acp pno31, av av vdd np1 p-acp d n1 vvi np1 p-acp n1.
(13) commentary (DIV1)
1153
Image 5
5917
Here we learne diuers points: 1 That whosoeuer shall rest on Gods prouidence, and good pleasure,
Here we Learn diverse points: 1 That whosoever shall rest on God's providence, and good pleasure,
av pns12 vvb j n2: crd d r-crq vmb vvi p-acp ng1 n1, cc j n1,
(13) commentary (DIV1)
1154
Image 5
5918
euen in cases of extremitie, when he shall be out of all hope with himselfe; shall at the last haue a good issue.
even in cases of extremity, when he shall be out of all hope with himself; shall At the last have a good issue.
av p-acp n2 pp-f n1, c-crq pns31 vmb vbi av pp-f d n1 p-acp px31; vmb p-acp dt ord vhb dt j n1.
(13) commentary (DIV1)
1154
Image 5
5919
This wee see to bee true by Abrahams example in this place.
This we see to be true by Abrahams Exampl in this place.
np1 pns12 vvb pc-acp vbi j p-acp npg1 n1 p-acp d n1.
(13) commentary (DIV1)
1154
Image 5
5920
As wee said before, he himselfe (no doubt) had rather haue died ten thousand times,
As we said before, he himself (no doubt) had rather have died ten thousand times,
c-acp pns12 vvd a-acp, pns31 px31 (dx n1) vhd av-c vhi vvn crd crd n2,
(13) commentary (DIV1)
1154
Image 5
5921
than to haue Isaac slaine, in whom the promise was made:
than to have Isaac slain, in whom the promise was made:
cs pc-acp vhi np1 vvn, p-acp ro-crq dt n1 vbds vvn:
(13) commentary (DIV1)
1154
Image 5
5922
but yet, beleeuing Gods promise, that that should neuer change, hee rests himselfe on Gods good pleasure and prouidence, and goes on in obedience;
but yet, believing God's promise, that that should never change, he rests himself on God's good pleasure and providence, and Goes on in Obedience;
cc-acp av, vvg npg1 n1, cst d vmd av-x vvi, pns31 vvz px31 p-acp npg1 j n1 cc n1, cc vvz a-acp p-acp n1;
(13) commentary (DIV1)
1154
Image 5
5923
and so in the end receiued a blessed issue. This is very cleerely set downe vnto vs in the History recorded by Moses. For,
and so in the end received a blessed issue. This is very clearly Set down unto us in the History recorded by Moses. For,
cc av p-acp dt n1 vvd dt j-vvn n1. d vbz av av-j vvn a-acp p-acp pno12 p-acp dt n1 vvn p-acp np1. p-acp,
(13) commentary (DIV1)
1154
Image 5
5924
when Abraham had gone three daies iourney in the wildernesse, and had built an Altar, then Isaac said vnto Abraham, Gen. 22.7, Father, here is the fire and the wood,
when Abraham had gone three days journey in the Wilderness, and had built an Altar, then Isaac said unto Abraham, Gen. 22.7, Father, Here is the fire and the wood,
c-crq np1 vhd vvn crd ng2 n1 p-acp dt n1, cc vhd vvn dt n1, av np1 vvd p-acp np1, np1 crd, n1, av vbz dt n1 cc dt n1,
(13) commentary (DIV1)
1154
Image 5
5925
but where is the lambe for the burnt offering? Then Abraham said, My sonne, God will prouide him a lambe for a burnt offering, Vers. 8. And thus yeelding himselfe to Gods good pleasure,but where is the lamb for the burned offering? Then Abraham said, My son, God will provide him a lamb for a burned offering, Vers. 8. And thus yielding himself to God's good pleasure,
cc-acp q-crq vbz dt n1 p-acp dt j-vvn n1? av np1 vvd, po11 n1, np1 vmb vvi pno31 dt n1 p-acp dt j-vvn n1, np1 crd cc av vvg px31 p-acp npg1 j n1,
(13) commentary (DIV1)
1154
Image 5
5926
and prouidence, he receiued his sonne againe; as a dead childe restored to life.
and providence, he received his son again; as a dead child restored to life.
cc n1, pns31 vvd po31 n1 av; c-acp dt j n1 vvn p-acp n1.
(13) commentary (DIV1)
1154
Image 5
5927
So, when we are in cases of extremitie, when all goes against vs, and when we can see no hope of any good issue or ende,
So, when we Are in cases of extremity, when all Goes against us, and when we can see no hope of any good issue or end,
np1, c-crq pns12 vbr p-acp n2 pp-f n1, c-crq d vvz p-acp pno12, cc c-crq pns12 vmb vvi dx n1 pp-f d j n1 cc n1,
(13) commentary (DIV1)
1154
Image 5
5928
and all good meanes seeme to faile vs;
and all good means seem to fail us;
cc d j n2 vvb pc-acp vvi pno12;
(13) commentary (DIV1)
1154
Image 5
5929
if wee can then cast our selues on Gods prouidence, and rowle our selues vpon God, we shall haue comfort in the ende,
if we can then cast our selves on God's providence, and roll our selves upon God, we shall have Comfort in the end,
cs pns12 vmb av vvi po12 n2 p-acp npg1 n1, cc vvi po12 n2 p-acp np1, pns12 vmb vhi n1 p-acp dt n1,
(13) commentary (DIV1)
1154
Image 5
5930
and a good issue out of all. Wee doe all of vs in word acknowledge Gods prouidence:
and a good issue out of all. we do all of us in word acknowledge God's providence:
cc dt j n1 av pp-f d. pns12 vdb d pp-f pno12 p-acp n1 vvi npg1 n1:
(13) commentary (DIV1)
1154
Image 5
5931
but whē wee come to the pinch, that wee fall into cases of extremitie; then wee vse vnlawfull meanes, and doe not with Abraham cast our selues vpon God,
but when we come to the pinch, that we fallen into cases of extremity; then we use unlawful means, and do not with Abraham cast our selves upon God,
cc-acp c-crq pns12 vvb p-acp dt n1, cst pns12 vvb p-acp n2 pp-f n1; av pns12 vvb j n2, cc vdb xx p-acp np1 vvb po12 n2 p-acp np1,
(13) commentary (DIV1)
1154
Image 5
5932
but seeke helpe of the diuell, and wicked men. But all such persons must looke for a cursed issue.
but seek help of the Devil, and wicked men. But all such Persons must look for a cursed issue.
cc-acp vvb n1 pp-f dt n1, cc j n2. p-acp d d n2 vmb vvi p-acp dt j-vvn n1.
(13) commentary (DIV1)
1154
Image 5
5933
They therefore, that feare the Lord, beeing put to any plunge, or extremitie, must cast themselues vpon God wholly,
They Therefore, that Fear the Lord, being put to any plunge, or extremity, must cast themselves upon God wholly,
pns32 av, cst vvb dt n1, vbg vvn p-acp d n1, cc n1, vmb vvi px32 p-acp np1 av-jn,
(13) commentary (DIV1)
1154
Image 5
5934
and waite for his good time and pleasure; and then will the issue be both ioyous and comfortable vnto their soules.
and wait for his good time and pleasure; and then will the issue be both joyous and comfortable unto their Souls.
cc vvi p-acp po31 j n1 cc n1; cc av vmb dt n1 vbb d j cc j p-acp po32 n2.
(13) commentary (DIV1)
1154
Image 5
5935
Here some circumstances of this fact are to bee considered, out of the larger story. The first is this:
Here Some Circumstances of this fact Are to be considered, out of the larger story. The First is this:
av d n2 pp-f d n1 vbr pc-acp vbi vvn, av pp-f dt jc n1. dt ord vbz d:
(13) commentary (DIV1)
1155
Image 5
5936
What did God vnto Abraham at this time, when he was about to kill his sonne? Answ. God now gaue him a commandement, to stay his hand, and not to slay his sonne:
What did God unto Abraham At this time, when he was about to kill his son? Answer God now gave him a Commandment, to stay his hand, and not to slay his son:
q-crq vdd np1 p-acp np1 p-acp d n1, c-crq pns31 vbds a-acp pc-acp vvi po31 n1? np1 np1 av vvd pno31 dt n1, p-acp vvb po31 n1, cc xx pc-acp vvi po31 n1:
(13) commentary (DIV1)
1155
Image 5
5937
By vertue whereof, Abraham staies his hand.
By virtue whereof, Abraham stays his hand.
p-acp n1 c-crq, np1 vvz po31 n1.
(13) commentary (DIV1)
1155
Image 5
5938
God before commanded him to goe three daies iourney in the wildernesse, and there to sacrifice his sonne: Hereupon Abraham goes;
God before commanded him to go three days journey in the Wilderness, and there to sacrifice his son: Hereupon Abraham Goes;
np1 a-acp vvd pno31 pc-acp vvi crd ng2 n1 p-acp dt n1, cc a-acp pc-acp vvi po31 n1: av np1 vvz;
(13) commentary (DIV1)
1155
Image 5
5939
but now beeing come to the place, hauing bound his sonne, and is ready to cut his throat;
but now being come to the place, having bound his son, and is ready to Cut his throat;
cc-acp av vbg vvn p-acp dt n1, vhg vvn po31 n1, cc vbz j pc-acp vvi po31 n1;
(13) commentary (DIV1)
1155
Image 5
5940
God bids him stay his hand: and then also Abraham obeyeth God, and doeth not kill his sonne.
God bids him stay his hand: and then also Abraham Obeyeth God, and doth not kill his son.
np1 vvz pno31 vvi po31 n1: cc av av np1 vvz np1, cc vdz xx vvi po31 n1.
(13) commentary (DIV1)
1155
Image 5
5941
Here we see, Abraham is at Gods commande; and (as wee say) at his becke:
Here we see, Abraham is At God's command; and (as we say) At his beck:
av pns12 vvb, np1 vbz p-acp ng1 n1; cc (c-acp pns12 vvb) p-acp po31 n1:
(13) commentary (DIV1)
1155
Image 5
5942
Hee doeth not follow his owne will and pleasure ▪ but when God calles, he is wonderfull pliable to doe Gods commaund, whatsoeuer it bee, one way or other.
He doth not follow his own will and pleasure ▪ but when God calls, he is wonderful pliable to do God's command, whatsoever it be, one Way or other.
pns31 vdz xx vvi po31 d n1 cc n1 ▪ cc-acp c-crq np1 vvz, pns31 vbz j j pc-acp vdi n2 vvi, r-crq pn31 vbi, crd n1 cc n-jn.
(13) commentary (DIV1)
1155
Image 5
5943
This practice of Abraham, must bee a looking glasse for vs, wherein to see, what manner of persons wee ought to be.
This practice of Abraham, must be a looking glass for us, wherein to see, what manner of Persons we ought to be.
d n1 pp-f np1, vmb vbi dt j-vvg n1 p-acp pno12, c-crq pc-acp vvi, r-crq n1 pp-f n2 pns12 vmd pc-acp vbi.
(13) commentary (DIV1)
1156
Image 5
5944
Looke what God commaunds vs to doe, that wee must doe; and what hee forbids vs, that wee must not doe.
Look what God commands us to do, that we must do; and what he forbids us, that we must not do.
n1 q-crq np1 vvz pno12 pc-acp vdi, cst pns12 vmb vdi; cc r-crq pns31 vvz pno12, cst pns12 vmb xx vdi.
(13) commentary (DIV1)
1156
Image 5
5945
But this is a rare thing to bee found in these daies: our practice generally is contrary;
But this is a rare thing to be found in these days: our practice generally is contrary;
p-acp d vbz dt j n1 pc-acp vbi vvn p-acp d n2: po12 n1 av-j vbz j-jn;
(13) commentary (DIV1)
1156
Image 5
5946
for in our liues wee followe our owne humors and affections, neuer regarding what God doth either will or nill.
for in our lives we follow our own humours and affections, never regarding what God does either will or nill.
c-acp p-acp po12 n2 pns12 vvb po12 d n2 cc n2, av-x vvg r-crq np1 vdz d n1 cc vmb.
(13) commentary (DIV1)
1156
Image 5
5947
But if wee will be Abrahams children, we must follow Abrahams practice in this place; For, the sonnes of Abraham will doe the workes of Abraham, Iohn 8.39. Good seruants will come and goe, doe and vndo, at their Lords pleasure;
But if we will be Abrahams children, we must follow Abrahams practice in this place; For, the Sons of Abraham will do the works of Abraham, John 8.39. Good Servants will come and go, doe and undo, At their lords pleasure;
p-acp cs pns12 vmb vbi npg1 n2, pns12 vmb vvi npg1 n1 p-acp d n1; p-acp, dt n2 pp-f np1 vmb vdi dt n2 pp-f np1, np1 crd. j n2 vmb vvi cc vvi, n1 cc vvi, p-acp po32 n2 n1;
(13) commentary (DIV1)
1156
Image 5
5948
and forget themselues, to obey their masters:
and forget themselves, to obey their Masters:
cc vvb px32, pc-acp vvi po32 n2:
(13) commentary (DIV1)
1156
Image 5
5949
And so must it be with vs, if we call God our good Lord and master, Luk. 6.46. The second circumstance to bee considered, is the time when Abraham receiued his sonne from death;
And so must it be with us, if we call God our good Lord and master, Luk. 6.46. The second circumstance to be considered, is the time when Abraham received his son from death;
cc av vmb pn31 vbi p-acp pno12, cs pns12 vvb np1 po12 j n1 cc n1, np1 crd. dt ord n1 pc-acp vbi vvn, vbz dt n1 c-crq np1 vvd po31 n1 p-acp n1;
(13) commentary (DIV1)
1156
Image 5
5950
to wit, at the very same time when his knife was at his sons throate, and he himselfe ready to offer him vp for a sacrifice vnto the Lord:
to wit, At the very same time when his knife was At his Sons throat, and he himself ready to offer him up for a sacrifice unto the Lord:
p-acp n1, p-acp dt j d n1 c-crq po31 n1 vbds p-acp po31 ng1 n1, cc pns31 px31 av-j pc-acp vvi pno31 a-acp p-acp dt n1 p-acp dt n1:
(13) commentary (DIV1)
1157
Image 5
5951
at that same instant God spake vnto him by his Angell from heauen, and said, Abraham stay thy hand, Gen. 22.10. This circumstance is worth the marking:
At that same instant God spoke unto him by his Angel from heaven, and said, Abraham stay thy hand, Gen. 22.10. This circumstance is worth the marking:
p-acp d d j-jn n1 vvd p-acp pno31 p-acp po31 n1 p-acp n1, cc vvd, np1 vvb po21 n1, np1 crd. d n1 vbz j dt vvg:
(13) commentary (DIV1)
1157
Image 5
5952
for, God lets him alone three whole daies in great perplexity;
for, God lets him alone three Whole days in great perplexity;
c-acp, np1 vvz pno31 av-j crd j-jn n2 p-acp j n1;
(13) commentary (DIV1)
1157
Image 5
5953
and Abraham goes forward, according to Gods commād, euen to lay his knife to his sonnes throat.
and Abraham Goes forward, according to God's command, even to lay his knife to his Sons throat.
cc np1 vvz av-j, vvg p-acp n2 vvi, av pc-acp vvi po31 n1 p-acp po31 ng1 n1.
(13) commentary (DIV1)
1157
Image 5
5954
Here then we see, what is the Lords dealing with his seruants; Hee lets them alone for a long season in temptation and pittifull distresse:
Here then we see, what is the lords dealing with his Servants; He lets them alone for a long season in temptation and pitiful distress:
av av pns12 vvb, r-crq vbz dt n2 vvg p-acp po31 n2; pns31 vvz pno32 av-j p-acp dt j n1 p-acp n1 cc j n1:
(13) commentary (DIV1)
1158
Image 5
5955
and at the length, when it comes euen to the extremitie, and when the knife is (as it were) at the throate;
and At the length, when it comes even to the extremity, and when the knife is (as it were) At the throat;
cc p-acp dt n1, c-crq pn31 vvz av p-acp dt n1, cc c-crq dt n1 vbz (c-acp pn31 vbdr) p-acp dt n1;
(13) commentary (DIV1)
1158
Image 5
5956
then hee shewes himselfe, and brings comfort vnto them.
then he shows himself, and brings Comfort unto them.
cs pns31 vvz px31, cc vvz n1 p-acp pno32.
(13) commentary (DIV1)
1158
Image 5
5957
The Spouse (in the Canticles) which is the Church of God, or a true Christian soule,
The Spouse (in the Canticles) which is the Church of God, or a true Christian soul,
dt n1 (p-acp dt n2) r-crq vbz dt n1 pp-f np1, cc dt j njp n1,
(13) commentary (DIV1)
1159
Image 5
5958
whether you will (for it is true both in the generall, and particular) Cant. 3.2.3, Shee seekes Christ euery where, in the streetes and open places, but shee findes him not;
whither you will (for it is true both in the general, and particular) Cant 3.2.3, She seeks christ every where, in the streets and open places, but she finds him not;
cs pn22 vmb (c-acp pn31 vbz j av-d p-acp dt n1, cc j) np1 crd, pns31 vvz np1 d c-crq, p-acp dt n2 cc j n2, cc-acp pns31 vvz pno31 xx;
(13) commentary (DIV1)
1159
Image 5
5959
then shee goes to the watch-men (which are Gods ministers) and there inquires after him whom her soule loued, and they cannot tell her where shee might finde him;then she Goes to the watchmen (which Are God's Ministers) and there inquires After him whom her soul loved, and they cannot tell her where she might find him;
cs pns31 vvz p-acp dt n2 (r-crq vbr ng1 n2) cc a-acp vvz p-acp pno31 r-crq po31 n1 vvd, cc pns32 vmbx vvi pno31 c-crq pns31 vmd vvi pno31;
(13) commentary (DIV1)
1159
Image 5
5960
so that now all hope of finding him might seeme to be past:
so that now all hope of finding him might seem to be passed:
av cst av d n1 pp-f vvg pno31 vmd vvi pc-acp vbi vvn:
(13) commentary (DIV1)
1159
Image 5
5961
but when shee was a little from them, then shee found him, and Christ comes to her when shee was most in feare not to haue found him at all.
but when she was a little from them, then she found him, and christ comes to her when she was most in Fear not to have found him At all.
cc-acp c-crq pns31 vbds dt j p-acp pno32, cs pns31 vvd pno31, cc np1 vvz p-acp pno31 c-crq pns31 vbds av-ds p-acp n1 xx pc-acp vhi vvn pno31 p-acp d.
(13) commentary (DIV1)
1159
Image 5
5962
The people of Israel, were many yeares in bondage in Egypt: and when the time came that Moses was sent of God to fetch them thence,
The people of Israel, were many Years in bondage in Egypt: and when the time Come that Moses was sent of God to fetch them thence,
dt n1 pp-f np1, vbdr d n2 p-acp n1 p-acp np1: cc c-crq dt n1 vvd d np1 vbds vvn pp-f np1 pc-acp vvi pno32 av,
(13) commentary (DIV1)
1160
Image 5
5963
and to be their guide and deliuerer;
and to be their guide and deliverer;
cc pc-acp vbi po32 n1 cc n1;
(13) commentary (DIV1)
1160
Image 5
5964
when he had brought them out, and carried them to the red sea, then came Pharaoh with a huge armie after them to destroy them, Exod. 14.25.
when he had brought them out, and carried them to the read sea, then Come Pharaoh with a huge army After them to destroy them, Exod 14.25.
c-crq pns31 vhd vvn pno32 av, cc vvd pno32 p-acp dt j-jn n1, av vvd np1 p-acp dt j n1 p-acp pno32 pc-acp vvi pno32, np1 crd.
(13) commentary (DIV1)
1160
Image 5
5965
Before, they had beene in great affliction and bondage: but nowe they were quite past all hope of recouery;
Before, they had been in great affliction and bondage: but now they were quite passed all hope of recovery;
p-acp, pns32 vhd vbn p-acp j n1 cc n1: cc-acp av pns32 vbdr av p-acp d n1 pp-f n1;
(13) commentary (DIV1)
1160
Image 5
5966
for they had before them the redde sea, and on each side of them great hilles and mountaines,
for they had before them the red sea, and on each side of them great hills and Mountains,
c-acp pns32 vhd p-acp pno32 dt j-jn n1, cc p-acp d n1 pp-f pno32 j n2 cc n2,
(13) commentary (DIV1)
1160
Image 5
5967
and behinde them the huge hoast of Pharaoh ;
and behind them the huge host of Pharaoh;
cc p-acp pno32 dt j n1 pp-f np1;
(13) commentary (DIV1)
1160
Image 5
5968
and therefore they cried out vnto Moses, who then by GODs commaundement did diuide the redde sea,
and Therefore they cried out unto Moses, who then by God's Commandment did divide the red sea,
cc av pns32 vvd av p-acp np1, r-crq av p-acp ng1 n1 vdd vvi dt j-jn n1,
(13) commentary (DIV1)
1160
Image 5
5969
and made it drie land, and deliuered them through the middest of the redde sea:
and made it dry land, and Delivered them through the midst of the red sea:
cc vvd pn31 j n1, cc vvd pno32 p-acp dt n1 pp-f dt j-jn n1:
(13) commentary (DIV1)
1160
Image 5
5970
but as for their enemies, Pharaoh and all his hoast, the Lord drowned them in the middest thereof.
but as for their enemies, Pharaoh and all his host, the Lord drowned them in the midst thereof.
cc-acp c-acp p-acp po32 n2, np1 cc d po31 n1, dt n1 vvd pno32 p-acp dt n1 av.
(13) commentary (DIV1)
1160
Image 5
5971
So for our selues, when God shall exercise any of vs in cases of extremitie, wee must looke to bee so dealt withall at Gods hand;
So for our selves, when God shall exercise any of us in cases of extremity, we must look to be so dealt withal At God's hand;
av p-acp po12 n2, c-crq np1 vmb vvi d pp-f pno12 p-acp n2 pp-f n1, pns12 vmb vvi pc-acp vbi av vvn av p-acp ng1 n1;
(13) commentary (DIV1)
1161
Image 5
5972
Hee will let vs alone for a time, and neuer helpe vs, till the last pinch:
He will let us alone for a time, and never help us, till the last pinch:
pns31 vmb vvi pno12 av-j p-acp dt n1, cc av-x vvb pno12, c-acp dt ord n1:
(13) commentary (DIV1)
1161
Image 5
5973
and therefore, we must waite for his good pleasure with patience;
and Therefore, we must wait for his good pleasure with patience;
cc av, pns12 vmb vvi p-acp po31 j n1 p-acp n1;
(13) commentary (DIV1)
1161
Image 5
5974
for, this he will doe to trie vs to the full, and to make manifest the graces of God wrought in vs. The third circumstance to be considered is this:
for, this he will do to try us to the full, and to make manifest the graces of God wrought in us The third circumstance to be considered is this:
p-acp, d pns31 vmb vdi pc-acp vvi pno12 p-acp dt j, cc pc-acp vvi vvi dt n2 pp-f np1 vvd p-acp pno12 dt ord n1 pc-acp vbi vvn vbz d:
(13) commentary (DIV1)
1161
Image 5
5975
In what manner did Abraham receiue his sonne from the dead. In what manner did Abraham receive his son from the dead.
p-acp r-crq n1 vdd np1 vvi po31 n1 p-acp dt j.
(13) commentary (DIV1)
1162
Image 5
5976
This we may read of, Gen. 22.13, Hee must take a Ramme that was caught behinde him in a bush,
This we may read of, Gen. 22.13, He must take a Ram that was caught behind him in a bush,
d pns12 vmb vvi pp-f, np1 crd, pns31 vmb vvi dt n1 cst vbds vvn p-acp pno31 p-acp dt n1,
(13) commentary (DIV1)
1162
Image 5
5977
and offer him in stead of Isaac: so Isaac is saued, and the Ramme is sacrificed and slaine.and offer him in stead of Isaac: so Isaac is saved, and the Ram is sacrificed and slain.
cc vvi pno31 p-acp n1 pp-f np1: av np1 vbz vvn, cc dt n1 vbz vvn cc vvn.
(13) commentary (DIV1)
1162
Image 5
5978
Now whereas Abraham offered Isaac in sacrifice to God, and yet Isaac liueth, and the Ramme is slaine in his stead:
Now whereas Abraham offered Isaac in sacrifice to God, and yet Isaac lives, and the Ram is slain in his stead:
av cs np1 vvn np1 p-acp n1 p-acp np1, cc av np1 vvz, cc dt n1 vbz vvn p-acp po31 n1:
(13) commentary (DIV1)
1163
Image 5
5979
Hence some gather this vse, and we may profitably consider of the same;
Hence Some gather this use, and we may profitably Consider of the same;
av d vvb d n1, cc pns12 vmb av-j vvi pp-f dt d;
(13) commentary (DIV1)
1163
Image 5
5980
to wit, that the sacrifices which wee offer vnto God, now vnder the Gospel, must be liuing sacrifices:
to wit, that the Sacrifices which we offer unto God, now under the Gospel, must be living Sacrifices:
p-acp n1, cst dt n2 r-crq pns12 vvb p-acp np1, av p-acp dt n1, vmb vbi vvg n2:
(13) commentary (DIV1)
1163
Image 5
5981
for, Isaac he was offered in sacrifice to God, & yet he liued and died not,
for, Isaac he was offered in sacrifice to God, & yet he lived and died not,
c-acp, np1 pns31 vbds vvn p-acp n1 p-acp np1, cc av pns31 vvd cc vvd xx,
(13) commentary (DIV1)
1163
Image 5
5982
but the Ramme is slaine for him.
but the Ram is slain for him.
cc-acp dt n1 vbz vvn p-acp pno31.
(13) commentary (DIV1)
1163
Image 5
5983
So must we offer our selues in sacrifice vnto God, not dead in sinne, but liuing vnto God in righteousnesse and true holinesse.
So must we offer our selves in sacrifice unto God, not dead in sin, but living unto God in righteousness and true holiness.
av vmb pns12 vvi po12 n2 p-acp n1 p-acp np1, xx j p-acp n1, cc-acp vvg p-acp np1 p-acp n1 cc j n1.
(13) commentary (DIV1)
1163
Image 5
5984
And thus shall we offer vp our selues liuing sacrifices vnto God, when as we consecrate our selues vnto Gods seruice,
And thus shall we offer up our selves living Sacrifices unto God, when as we consecrate our selves unto God's service,
cc av vmb pns12 vvi a-acp po12 n2 vvg n2 p-acp np1, c-crq c-acp pns12 vvb po12 n2 p-acp npg1 n1,
(13) commentary (DIV1)
1163
Image 5
5985
and obey him in our liues and callings.
and obey him in our lives and callings.
cc vvi pno31 p-acp po12 n2 cc n2.
(13) commentary (DIV1)
1163
Image 5
5986
And looke, as vnder the Law the burnt offerings were burnt all to smoake and ashes;
And look, as under the Law the burned offerings were burned all to smoke and Ashes;
cc vvb, c-acp p-acp dt n1 dt j-vvn n2 vbdr vvn d p-acp n1 cc n2;
(13) commentary (DIV1)
1163
Image 5
5987
so must wee in our liues, wholly and altogether, giue our selues vnto God, and renouncing our selues, be nothing to the world, but wholly dedicated to God.
so must we in our lives, wholly and altogether, give our selves unto God, and renouncing our selves, be nothing to the world, but wholly dedicated to God.
av vmb pns12 p-acp po12 n2, av-jn cc av, vvb po12 n2 p-acp np1, cc vvg po12 n2, vbb pix p-acp dt n1, cc-acp av-jn vvn p-acp np1.
(13) commentary (DIV1)
1163
Image 5
5988
Neither must wee come vnto him in our sinnes: for sinne makes our sacrifice dead, lame, halt, and blinde, which God doth abhorre;
Neither must we come unto him in our Sins: for sin makes our sacrifice dead, lame, halt, and blind, which God does abhor;
av-d vmb pns12 vvi p-acp pno31 p-acp po12 n2: p-acp n1 vvz po12 n1 j, j, vvb, cc j, r-crq np1 vdz vvi;
(13) commentary (DIV1)
1163
Image 5
5989
but wee must bring our selues liuing sacrifices vnto God (as Paul saith, Ro. 12.1.) I beseech you brethren, by the mercies of God, that you giue vp your bodies a liuing sacrifice, holy & acceptable vnto God, which is your reasonable seruing of God.
but we must bring our selves living Sacrifices unto God (as Paul Says, Ro. 12.1.) I beseech you brothers, by the Mercies of God, that you give up your bodies a living sacrifice, holy & acceptable unto God, which is your reasonable serving of God.
cc-acp pns12 vmb vvi po12 n2 vvg n2 p-acp np1 (c-acp np1 vvz, np1 crd.) pns11 vvb pn22 n2, p-acp dt n2 pp-f np1, cst pn22 vvb a-acp po22 n2 dt j-vvg n1, j cc j p-acp np1, r-crq vbz po22 j vvg pp-f np1.
(13) commentary (DIV1)
1163
Image 5
5990
Hence also some gather, that this sacrificing of Isaac was a signe and type of Christs sacrifice vpō the crosse.
Hence also Some gather, that this sacrificing of Isaac was a Signen and type of Christ sacrifice upon the cross.
av av d vvb, cst d vvg pp-f np1 vbds dt n1 cc n1 pp-f npg1 n1 p-acp dt n1.
(13) commentary (DIV1)
1164
Image 5
5991
For, as Isaac was sacrificed and liued, so did Christ; though he died, yet rose againe, and now liueth for euer:
For, as Isaac was sacrificed and lived, so did christ; though he died, yet rose again, and now lives for ever:
p-acp, c-acp np1 vbds vvn cc vvn, av vdd np1; cs pns31 vvd, av vvd av, cc av vvz p-acp av:
(13) commentary (DIV1)
1164
Image 5
5992
but because it hath no ground in this place, though it be true which is said of both,
but Because it hath no ground in this place, though it be true which is said of both,
cc-acp c-acp pn31 vhz dx n1 p-acp d n1, cs pn31 vbb j r-crq vbz vvn pp-f d,
(13) commentary (DIV1)
1164
Image 5
5993
therefore I will not stand to vrge the same.
Therefore I will not stand to urge the same.
av pns11 vmb xx vvi pc-acp vvi dt d.
(13) commentary (DIV1)
1164
Image 5
5994
And thus much of this third reason, whereby Abrahams faith is commended, with the circumstances thereof:
And thus much of this third reason, whereby Abrahams faith is commended, with the Circumstances thereof:
cc av d pp-f d ord n1, c-crq npg1 n1 vbz vvn, p-acp dt n2 av:
(13) commentary (DIV1)
1165
Image 5
5995
and consequently, of all the examples of holy Abrahams faith.
and consequently, of all the Examples of holy Abrahams faith.
cc av-j, pp-f d dt n2 pp-f j npg1 n1.
(13) commentary (DIV1)
1165
Image 5
5996
Isaacs Faith. VERSE 20. By faith Isaac blessed Iacob and Esau concerning things to come. IN the three former verses, the holy Ghost hath particularly commended the faith of Abraham :
Isaacs Faith. VERSE 20. By faith Isaac blessed Iacob and Esau Concerning things to come. IN the three former Verses, the holy Ghost hath particularly commended the faith of Abraham:
npg1 n1. n1 crd p-acp n1 np1 vvn np1 cc np1 vvg n2 pc-acp vvi. p-acp dt crd j n2, dt j n1 vhz av-j vvn dt n1 pp-f np1:
(14) commentary (DIV1)
1165
Image 5
5997
Now in this verse, hee proceedes to set downe vnto vs the faith of Isaac particularly also.
Now in this verse, he proceeds to Set down unto us the faith of Isaac particularly also.
av p-acp d n1, pns31 vvz pc-acp vvi a-acp p-acp pno12 dt n1 pp-f np1 av-jn av.
(14) commentary (DIV1)
1167
Image 5
5998
Wherein we are to marke these foure points:
Wherein we Are to mark these foure points:
c-crq pns12 vbr pc-acp vvi d crd n2:
(14) commentary (DIV1)
1167
Image 5
5999
First, a blessing wherwith Isaac blessed Iacob and Esau: Secondly, the cause of this blessing, that is, his faith: Thirdly, the parties blessed, which are, Iacob and Esau: Fourthly, the nature and matter of this blessing in the end of the verse;
First, a blessing wherewith Isaac blessed Iacob and Esau: Secondly, the cause of this blessing, that is, his faith: Thirdly, the parties blessed, which Are, Iacob and Esau: Fourthly, the nature and matter of this blessing in the end of the verse;
ord, dt vvg c-crq np1 j-vvn np1 cc np1: ord, dt n1 pp-f d n1, cst vbz, po31 n1: ord, dt n2 vvn, r-crq vbr, np1 cc np1: ord, dt n1 cc n1 pp-f d n1 p-acp dt n1 pp-f dt n1;
(14) commentary (DIV1)
1167
Image 5
6000
Concerning things to come. Of these, in order. First, for the blessing.Concerning things to come. Of these, in order. First, for the blessing.
vvg n2 pc-acp vvi. pp-f d, p-acp n1. ord, p-acp dt n1.
(14) commentary (DIV1)
1167
Image 5
6001
That we may knowe the nature and quality of it, wee must search out the kindes of blessings how many they be.
That we may know the nature and quality of it, we must search out the Kinds of blessings how many they be.
cst pns12 vmb vvi dt n1 cc n1 pp-f pn31, pns12 vmb vvi av dt n2 pp-f n2 c-crq d pns32 vbb.
(14) commentary (DIV1)
1168
Image 5
6002
In Gods word wee finde three kindes of blessings: 1. whereby God blesseth man. Now, God blesseth man, by giuing vnto him gifts and benefits either temporall or spirituall:
In God's word we find three Kinds of blessings: 1. whereby God Blesses man. Now, God Blesses man, by giving unto him Gifts and benefits either temporal or spiritual:
p-acp npg1 n1 pns12 vvb crd n2 pp-f n2: crd c-crq np1 vvz n1. av, np1 vvz n1, p-acp vvg p-acp pno31 n2 cc n2 av-d j cc j:
(14) commentary (DIV1)
1169
Image 5
6003
and so he blessed all his creatures in the beginning, but especially man. The 2. kinde of blessing, is that, whereby man blesseth God :
and so he blessed all his creatures in the beginning, but especially man. The 2. kind of blessing, is that, whereby man Blesses God:
cc av pns31 vvd d po31 n2 p-acp dt n1, cc-acp av-j n1. dt crd n1 pp-f n1, vbz d, c-crq n1 vvz np1:
(14) commentary (DIV1)
1169
Image 5
6004
and this, man doth by praising God, and giuing thankes vnto him, who is the Author of all blessings.
and this, man does by praising God, and giving thanks unto him, who is the Author of all blessings.
cc d, n1 vdz p-acp vvg np1, cc vvg n2 p-acp pno31, r-crq vbz dt n1 pp-f d n2.
(14) commentary (DIV1)
1170
Image 5
6005
So Paul saith, Blessed be God euen the Father of our Lord Iesus Christ, which hath blessed vs with all spirituall blessings in heauenly things in Christ: Ephes. 1.3:
So Paul Says, Blessed be God even the Father of our Lord Iesus christ, which hath blessed us with all spiritual blessings in heavenly things in christ: Ephesians 1.3:
av np1 vvz, vvn vbb np1 av-j dt n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 p-acp np1: np1 crd:
(14) commentary (DIV1)
1170
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beginning his Epistle with this kinde of blessing, that is, by praising God. And so Zachary after the birth of his sonne,
beginning his Epistle with this kind of blessing, that is, by praising God. And so Zachary After the birth of his son,
vvg po31 n1 p-acp d n1 pp-f n1, cst vbz, p-acp vvg np1. cc av np1 p-acp dt n1 pp-f po31 n1,
(14) commentary (DIV1)
1170
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and the receiuing of his sight, hee sings vnto God this song of praise: Blessed be the Lord God of Israell, Luk 1.68;
and the receiving of his sighed, he sings unto God this song of praise: Blessed be the Lord God of Israel, Luk 1.68;
cc dt n-vvg pp-f po31 n1, pns31 vvz p-acp np1 d n1 pp-f n1: vvn vbi dt n1 np1 pp-f np1, np1 crd;
(14) commentary (DIV1)
1170
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that is, praise and thanksgiuing be vnto the Lord, &c. The third kinde of blessing, is that, whereby one man doth blesse another:
that is, praise and thanksgiving be unto the Lord, etc. The third kind of blessing, is that, whereby one man does bless Another:
d vbz, n1 cc n1 vbb p-acp dt n1, av dt ord n1 pp-f n1, vbz d, c-crq crd n1 vdz vvi j-jn:
(14) commentary (DIV1)
1170
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and vnder this kinde we must vnderstand Isaacs blessings in this place.
and under this kind we must understand Isaacs blessings in this place.
cc p-acp d n1 pns12 vmb vvi npg1 n2 p-acp d n1.
(14) commentary (DIV1)
1171
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Now further, this kinde of blessing, whereby one man blesseth another, is either priuate or publike. A priuate blessing is that, whereby one priuate man whatsoeuer he be, in his place, prayes to God for a blessing vpon another.
Now further, this kind of blessing, whereby one man Blesses Another, is either private or public. A private blessing is that, whereby one private man whatsoever he be, in his place, prays to God for a blessing upon Another.
av av-jc, d n1 pp-f n1, c-crq crd n1 vvz j-jn, vbz d j cc j. dt j n1 vbz d, c-crq crd j n1 r-crq pns31 vbb, p-acp po31 n1, vvz p-acp np1 p-acp dt n1 p-acp j-jn.
(14) commentary (DIV1)
1172
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And this is common to all men:
And this is Common to all men:
cc d vbz j p-acp d n2:
(14) commentary (DIV1)
1172
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for euery man may blesse another, that is, pray to God for a blessing vpon another;
for every man may bless Another, that is, pray to God for a blessing upon Another;
c-acp d n1 vmb vvi j-jn, cst vbz, vvb p-acp np1 p-acp dt n1 p-acp j-jn;
(14) commentary (DIV1)
1172
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but especially it belongeth to Parents thus to blesse their children, by praying to GOD for a blessing vpon them.
but especially it belongeth to Parents thus to bless their children, by praying to GOD for a blessing upon them.
cc-acp av-j pn31 vvz p-acp n2 av pc-acp vvi po32 n2, p-acp vvg p-acp np1 p-acp dt n1 p-acp pno32.
(14) commentary (DIV1)
1172
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And therefore the Commaundement goes thus, Honour thy fa-thy father and thy mother, that they may prolong thy dayes in the Land, which the Lord thy God giueth thee. Exod. 20.12.
And Therefore the Commandment Goes thus, Honour thy fa-thy father and thy mother, that they may prolong thy days in the Land, which the Lord thy God gives thee. Exod 20.12.
cc av dt n1 vvz av, vvb po21 j n1 cc po21 n1, cst pns32 vmb vvi po21 n2 p-acp dt n1, r-crq dt n1 po21 np1 vvz pno21. np1 crd.
(14) commentary (DIV1)
1172
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Now, Parents prolong their childrens dayes by blessing them;
Now, Parents prolong their Children's days by blessing them;
av, n2 vvi po32 ng2 n2 p-acp vvg pno32;
(14) commentary (DIV1)
1172
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that is, by teaching and instructing them in religion, and by praying vnto God for a blessing vpon them, that hee would blesse them.
that is, by teaching and instructing them in Religion, and by praying unto God for a blessing upon them, that he would bless them.
cst vbz, p-acp vvg cc vvg pno32 p-acp n1, cc p-acp vvg p-acp np1 p-acp dt n1 p-acp pno32, cst pns31 vmd vvi pno32.
(14) commentary (DIV1)
1172
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Secondly, there is a publike kinde of blessing, which is done by the minister of GOD, in the name of God.
Secondly, there is a public kind of blessing, which is done by the minister of GOD, in the name of God.
ord, pc-acp vbz dt j n1 pp-f n1, r-crq vbz vdn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1.
(14) commentary (DIV1)
1172
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And after this sort, Melchisedech blessed Abraham, as he returned from the slaughter of the Kings, Heb. 7.1: and without all contradiction, (saith the Author of this Epistle) the lesse is blessed of the greater (Verse 7).
And After this sort, Melchizedek blessed Abraham, as he returned from the slaughter of the Kings, Hebrew 7.1: and without all contradiction, (Says the Author of this Epistle) the less is blessed of the greater (Verse 7).
cc p-acp d n1, np1 vvn np1, c-acp pns31 vvd p-acp dt n1 pp-f dt n2, np1 crd: cc p-acp d n1, (vvz dt n1 pp-f d n1) dt dc vbz vvn pp-f dt jc (n1 crd).
(14) commentary (DIV1)
1172
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Further, these publike kinde of blessings are of two sorts; either ordinarie or extraordinarie. An ordinarie kinde of publike blessing is that, which is pronounced,
Further, these public kind of blessings Are of two sorts; either ordinary or extraordinary. an ordinary kind of public blessing is that, which is pronounced,
av-jc, d j n1 pp-f n2 vbr pp-f crd n2; d j cc j. dt j n1 pp-f j n1 vbz d, r-crq vbz vvn,
(14) commentary (DIV1)
1172
Image 5
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and vttered out of Gods word by an ordinary minister, vpon the people. Example of this we haue in the ordinary Priests in the olde Testament;
and uttered out of God's word by an ordinary minister, upon the people. Exampl of this we have in the ordinary Priests in the old Testament;
cc vvd av pp-f npg1 n1 p-acp dt j n1, p-acp dt n1. n1 pp-f d pns12 vhb p-acp dt j n2 p-acp dt j n1;
(14) commentary (DIV1)
1172
Image 5
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whose duty was in the seruice of God to blesse the people, before their departing.
whose duty was in the service of God to bless the people, before their departing.
rg-crq n1 vbds p-acp dt n1 pp-f np1 pc-acp vvi dt n1, p-acp po32 n-vvg.
(14) commentary (DIV1)
1172
Image 5
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And the forme of blessing which they should vse, is prescribed vnto them by Moses, after this manner from the Lord:
And the Form of blessing which they should use, is prescribed unto them by Moses, After this manner from the Lord:
cc dt n1 pp-f n1 r-crq pns32 vmd vvi, vbz vvn p-acp pno32 p-acp np1, p-acp d n1 p-acp dt n1:
(14) commentary (DIV1)
1172
Image 5
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Thus shall ye blesse the children of Israell, and say vnto them; The Lord blesse thee, Thus shall you bless the children of Israel, and say unto them; The Lord bless thee,
av vmb pn22 vvi dt n2 pp-f np1, cc vvz p-acp pno32; dt n1 vvb pno21,
(14) commentary (DIV1)
1172
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and keepe thee, the Lord make his face to shine vpon thee, and be mercifull vnto thee:
and keep thee, the Lord make his face to shine upon thee, and be merciful unto thee:
cc vvb pno21, dt n1 vvb po31 n1 pc-acp vvi p-acp pno21, cc vbi j p-acp pno21:
(14) commentary (DIV1)
1172
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The Lord lift vp his countenance vpon thee, and giue thee peace. The Lord lift up his countenance upon thee, and give thee peace.
dt n1 vvb a-acp po31 n1 p-acp pno21, cc vvb pno21 n1.
(14) commentary (DIV1)
1172
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6026
Where, wee see the manner of the Priest was to blesse the people, not in his owne name,
Where, we see the manner of the Priest was to bless the people, not in his own name,
c-crq, pns12 vvb dt n1 pp-f dt n1 vbds pc-acp vvi dt n1, xx p-acp po31 d n1,
(14) commentary (DIV1)
1172
Image 5
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but in the name of God, stretching out his hand ouer the heads of the people.
but in the name of God, stretching out his hand over the Heads of the people.
cc-acp p-acp dt n1 pp-f np1, vvg av po31 n1 p-acp dt n2 pp-f dt n1.
(14) commentary (DIV1)
1172
Image 5
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This kinde of blessing was then ordinarie: and yet some way figuratiue;
This kind of blessing was then ordinary: and yet Some Way figurative;
d n1 pp-f n1 vbds av j: cc av d n1 j;
(14) commentary (DIV1)
1173
Image 5
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signifying vnto them the blessings which Christ Iesus the Mediatour, God and man, should not onely pronounce,
signifying unto them the blessings which christ Iesus the Mediator, God and man, should not only pronounce,
vvg p-acp pno32 dt n2 r-crq np1 np1 dt n1, np1 cc n1, vmd xx av-j vvi,
(14) commentary (DIV1)
1173
Image 5
6030
but euen giue vnto the Church in the new Testament: which our Sauiour accordingly performed to his disciples at his Ascension. For ye Story saith;
but even give unto the Church in the new Testament: which our Saviour accordingly performed to his Disciples At his Ascension. For you Story Says;
cc-acp av-j vvi p-acp dt n1 p-acp dt j n1: r-crq po12 n1 av-vvg vvn p-acp po31 n2 p-acp po31 n1. p-acp pn22 n1 vvz;
(14) commentary (DIV1)
1173
Image 5
6031
When he was risen againe, he led them to Bethania (where he ascended) and lift vp his hands and blessed them.
When he was risen again, he led them to Bethany (where he ascended) and lift up his hands and blessed them.
c-crq pns31 vbds vvn av, pns31 vvd pno32 p-acp np1 (c-crq pns31 vvd) cc vvb a-acp po31 n2 cc j-vvn pno32.
(14) commentary (DIV1)
1173
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6032
And S. Paul declareth this blessing of Christ more at large, saying; Ephes. 4.8.11.12: Christ ascended on high, & led captiuity captiue, and gaue gifts vnto men:
And S. Paul Declareth this blessing of christ more At large, saying; Ephesians 4.8.11.12: christ ascended on high, & led captivity captive, and gave Gifts unto men:
cc np1 np1 vvz d n1 pp-f np1 av-dc p-acp j, vvg; np1 crd: np1 vvd p-acp j, cc vvd n1 j-jn, cc vvd n2 p-acp n2:
(14) commentary (DIV1)
1173
Image 5
6033
some to be Apostles some Prophets, and some Euangelists, and some Pastors and teachers;
Some to be Apostles Some prophets, and Some Evangelists, and Some Pastors and Teachers;
d pc-acp vbi n2 d n2, cc d n2, cc d ng1 cc n2;
(14) commentary (DIV1)
1173
Image 5
6034
for, the gathering together of the Saints, for the worke of the ministerie, and for the edification of the body of Christ. for, the gathering together of the Saints, for the work of the Ministry, and for the edification of the body of christ.
p-acp, dt vvg av pp-f dt n2, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1 pp-f np1.
(14) commentary (DIV1)
1173
Image 5
6035
Where we see, that our Sauiour Christ did not onely pronounce a blessing vpon his Church,
Where we see, that our Saviour christ did not only pronounce a blessing upon his Church,
c-crq pns12 vvb, cst po12 n1 np1 vdd xx av-j vvi dt n1 p-acp po31 n1,
(14) commentary (DIV1)
1173
Image 5
6036
but was also the author thereof from God his father.
but was also the author thereof from God his father.
cc-acp vbds av dt n1 av p-acp np1 po31 n1.
(14) commentary (DIV1)
1173
Image 5
6037
And as the Priestes in the old testament had an ordinary kinde of blessing the people:
And as the Priests in the old Testament had an ordinary kind of blessing the people:
cc c-acp dt n2 p-acp dt j n1 vhd dt j n1 pp-f n1 dt n1:
(14) commentary (DIV1)
1173
Image 5
6038
so the ministers of GOD in the newe Testament, they haue the same in substance; for, the ministers may blesse their people two waies:
so the Ministers of GOD in the new Testament, they have the same in substance; for, the Ministers may bless their people two ways:
av dt n2 pp-f np1 p-acp dt j n1, pns32 vhb dt d p-acp n1; p-acp, dt n2 vmb vvi po32 n1 crd n2:
(14) commentary (DIV1)
1173
Image 5
6039
First, by praying vnto GOD for them: Secondly, by pronouncing a blessing vpon them, according to GODs holy word.
First, by praying unto GOD for them: Secondly, by pronouncing a blessing upon them, according to God's holy word.
ord, p-acp vvg p-acp np1 p-acp pno32: ord, p-acp vvg dt n1 p-acp pno32, vvg p-acp n2 j n1.
(14) commentary (DIV1)
1173
Image 5
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A forme of this blessing wee haue from the Apostle Saint Paul, who blessed the Corinthians after this sort;
A Form of this blessing we have from the Apostle Saint Paul, who blessed the Corinthians After this sort;
dt n1 pp-f d n1 pns12 vhb p-acp dt n1 n1 np1, r-crq vvd dt njp2 p-acp d n1;
(14) commentary (DIV1)
1173
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The grace of our Lord Iesus Christ, and the loue of God, and the communion (or fellowshippe) of the holy Ghost be with you all: 2. Corinthians 13.13.The grace of our Lord Iesus christ, and the love of God, and the communion (or fellowship) of the holy Ghost be with you all: 2. Corinthians 13.13.
dt n1 pp-f po12 n1 np1 np1, cc dt n1 pp-f np1, cc dt n1 (cc n1) pp-f dt j n1 vbb p-acp pn22 d: crd np1 crd.
(14) commentary (DIV1)
1173
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Secondly, an extraordinary kinde of blessing is, when an extraordinary Prophet, or seruant of GOD, doth set downe and pronounce a blessing vnto any,
Secondly, an extraordinary kind of blessing is, when an extraordinary Prophet, or servant of GOD, does Set down and pronounce a blessing unto any,
ord, dt j n1 pp-f n1 vbz, c-crq dt j n1, cc n1 pp-f np1, vdz vvi a-acp cc vvi dt n1 p-acp d,
(14) commentary (DIV1)
1174
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and foretelleth their estate from GOD.
and foretelleth their estate from GOD.
cc vvz po32 n1 p-acp np1.
(14) commentary (DIV1)
1174
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Thus did Noe blesse his two sonnes, Shem and Iaphet, (Gen. 9.25, 26, 27.) and pronounced a curse vpon wicked Canaan.
Thus did No bless his two Sons, Shem and Japhet, (Gen. 9.25, 26, 27.) and pronounced a curse upon wicked Canaan.
av vdd dx vvi po31 crd n2, np1 cc np1, (np1 crd, crd, crd) cc vvd dt n1 p-acp j np1.
(14) commentary (DIV1)
1174
Image 5
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This hee did, not as an ordinary father, but as an extraordinarie Prophet;
This he did, not as an ordinary father, but as an extraordinary Prophet;
d pns31 vdd, xx p-acp dt j n1, cc-acp c-acp dt j n1;
(14) commentary (DIV1)
1174
Image 5
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not onely praying for a blessing vpon his two sonnes, but also foretelling them what should be their condition or estate afterward.
not only praying for a blessing upon his two Sons, but also foretelling them what should be their condition or estate afterwards.
xx av-j vvg p-acp dt n1 p-acp po31 crd n2, cc-acp av vvg pno32 r-crq vmd vbi po32 n1 cc n1 av.
(14) commentary (DIV1)
1174
Image 5
6047
So in this place, whereas Isaac blesseth Iaacob and Esau, it is no priuate blessing, but a publike;
So in this place, whereas Isaac Blesses Jacob and Esau, it is no private blessing, but a public;
av p-acp d n1, cs np1 vvz np1 cc np1, pn31 vbz dx j-jn n1, cc-acp dt j;
(14) commentary (DIV1)
1174
Image 5
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and yet indeede, not an ordinary publike blessing, but extraordinary, by telling vnto Iaacob and Esau before hand, what should be their particular estates and conditions,
and yet indeed, not an ordinary public blessing, but extraordinary, by telling unto Jacob and Esau before hand, what should be their particular estates and conditions,
cc av av, xx dt j j n1, cc-acp j, p-acp vvg p-acp np1 cc np1 p-acp n1, q-crq vmd vbi po32 j n2 cc n2,
(14) commentary (DIV1)
1174
Image 5
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and what blessings they should haue from GOD, both in this life, and in the life to come.
and what blessings they should have from GOD, both in this life, and in the life to come.
cc r-crq n2 pns32 vmd vhi p-acp np1, av-d p-acp d n1, cc p-acp dt n1 pc-acp vvi.
(14) commentary (DIV1)
1174
Image 5
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For, wee must not here conceiue of Isaac, as an ordinary father, but as a holy Patriarch and Prophet of the Lord, and an extraordinarie man;
For, we must not Here conceive of Isaac, as an ordinary father, but as a holy Patriarch and Prophet of the Lord, and an extraordinary man;
p-acp, pns12 vmb xx av vvi pp-f np1, p-acp dt j n1, cc-acp c-acp dt j n1 cc n1 pp-f dt n1, cc dt j n1;
(14) commentary (DIV1)
1174
Image 5
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foreseeing, & foretelling by the spirit of prophecie, the particular estate of his two sonnes; and also what particular blessings they and their posteritie should receiue from God.
Foreseeing, & foretelling by the Spirit of prophecy, the particular estate of his two Sons; and also what particular blessings they and their posterity should receive from God.
vvg, cc vvg p-acp dt n1 pp-f n1, dt j n1 pp-f po31 crd n2; cc av q-crq j n2 pns32 cc po32 n1 vmd vvi p-acp np1.
(14) commentary (DIV1)
1174
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The meaning then of these words, Isaac blessed Iaacob & Esau, is this;
The meaning then of these words, Isaac blessed Jacob & Esau, is this;
dt n1 av pp-f d n2, np1 vvn np1 cc np1, vbz d;
(14) commentary (DIV1)
1175
Image 5
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that Isaac beeing a Prophet, an extraordinary man, and a famous Patriarch, did by the spirit of Prophecie foresee,
that Isaac being a Prophet, an extraordinary man, and a famous Patriarch, did by the Spirit of Prophecy foresee,
cst np1 vbg dt n1, dt j n1, cc dt j n1, vdd p-acp dt n1 pp-f n1 vvi,
(14) commentary (DIV1)
1175
Image 5
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and set down, and tel before hand, what should be the particular estate of his two sonnes, Iaacob and Esau: and as hee did foretell it,
and Set down, and tell before hand, what should be the particular estate of his two Sons, Jacob and Esau: and as he did foretell it,
cc vvd a-acp, cc vvi p-acp n1, q-crq vmd vbi dt j n1 pp-f po31 crd n2, np1 cc np1: cc c-acp pns31 vdd vvi pn31,
(14) commentary (DIV1)
1175
Image 5
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so likewise hee praied vnto God that the same might come to passe; as it did afterward.
so likewise he prayed unto God that the same might come to pass; as it did afterwards.
av av pns31 vvd p-acp np1 cst dt d vmd vvi pc-acp vvi; c-acp pn31 vdd av.
(14) commentary (DIV1)
1175
Image 5
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And thus much for the meaning. Nowe, though this were an extraordinary kinde of blessing, which Isaac vsed;
And thus much for the meaning. Now, though this were an extraordinary kind of blessing, which Isaac used;
cc av av-d c-acp dt n1. av, cs d vbdr dt j n1 pp-f n1, r-crq np1 vvn;
(14) commentary (DIV1)
1175
Image 5
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yet from hence, we may all of vs learne an ordinary duty:
yet from hence, we may all of us Learn an ordinary duty:
av p-acp av, pns12 vmb d pp-f pno12 vvi dt j n1:
(14) commentary (DIV1)
1176
Image 5
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for, looke as Isaac blessed his two sonnes, so wee by his example must learne to abstaine from all wicked speeches;
for, look as Isaac blessed his two Sons, so we by his Exampl must Learn to abstain from all wicked Speeches;
c-acp, vvb a-acp np1 vvn po31 crd n2, av pns12 p-acp po31 n1 vmb vvi pc-acp vvi p-acp d j n2;
(14) commentary (DIV1)
1176
Image 5
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as cursing and banning, and exercise our tongues in blessing, not making them the instruments of sinne, to curse, and reuile, as many doe:
as cursing and banning, and exercise our tongues in blessing, not making them the Instruments of sin, to curse, and revile, as many doe:
c-acp vvg cc vvg, cc vvi po12 n2 p-acp n1, xx vvg pno32 dt n2 pp-f n1, pc-acp vvi, cc vvi, c-acp d n1:
(14) commentary (DIV1)
1176
Image 5
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for, vengeance is mine (saith the Lord).
for, vengeance is mine (Says the Lord).
c-acp, n1 vbz png11 (vvz dt n1).
(14) commentary (DIV1)
1176
Image 5
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Hee must curse, that hath absolute power and authoritie to inflict the same, when hee will.
He must curse, that hath absolute power and Authority to inflict the same, when he will.
pns31 vmb vvi, cst vhz j n1 cc n1 pc-acp vvi dt d, c-crq pns31 vmb.
(14) commentary (DIV1)
1176
Image 5
6062
But wee are not absolute Lords ouer any man, or any creature;
But we Are not absolute lords over any man, or any creature;
cc-acp pns12 vbr xx j n2 p-acp d n1, cc d n1;
(14) commentary (DIV1)
1176
Image 5
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and therefore we must remember Saint Peters lesson, 1. Pet. 3.9, Wee must not render euill for euill, nor rebuke for rebuke; But contrariwise blesse:
and Therefore we must Remember Saint Peter's Lesson, 1. Pet. 3.9, we must not render evil for evil, nor rebuke for rebuke; But contrariwise bless:
cc av pns12 vmb vvi n1 npg1 n1, crd np1 crd, pns12 vmb xx vvi j-jn p-acp n-jn, ccx vvi p-acp n1; cc-acp av vvi:
(14) commentary (DIV1)
1176
Image 5
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and he rendreth a reason, Knowing that wee are thereunto called, to bee heires of blessing.
and he rendereth a reason, Knowing that we Are thereunto called, to be Heirs of blessing.
cc pns31 vvz dt n1, vvg cst pns12 vbr av vvn, pc-acp vbi n2 pp-f n1.
(14) commentary (DIV1)
1176
Image 5
6065
Farre be it from vs therfore, to open our mouthes to curse either men, or any of Gods creatures:
far be it from us Therefore, to open our mouths to curse either men, or any of God's creatures:
av-j vbi pn31 p-acp pno12 av, pc-acp vvi po12 n2 pc-acp vvi d n2, cc d pp-f npg1 n2:
(14) commentary (DIV1)
1176
Image 5
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and indeede, vile, and abhominable is the practice of many, who exercise their tongues in cursing and banning, not onely men,
and indeed, vile, and abominable is the practice of many, who exercise their tongues in cursing and banning, not only men,
cc av, j, cc j vbz dt n1 pp-f d, r-crq vvb po32 n2 p-acp vvg cc vvg, xx av-j n2,
(14) commentary (DIV1)
1176
Image 5
6067
but also other creatures of God. But let such as feare God, both learne and practice the contrary.
but also other creatures of God. But let such as Fear God, both Learn and practice the contrary.
cc-acp av j-jn n2 pp-f np1. cc-acp vvb d c-acp n1 np1, d vvb cc vvi dt n-jn.
(14) commentary (DIV1)
1176
Image 5
6068
The second point to be considered, is the cause of this blessing; to wit, Isaacs faith:
The second point to be considered, is the cause of this blessing; to wit, Isaacs faith:
dt ord n1 pc-acp vbi vvn, vbz dt n1 pp-f d n1; p-acp n1, npg1 n1:
(14) commentary (DIV1)
1177
Image 5
6069
By faith Isaac blessed Iaacob and Esau. By faith Isaac blessed Jacob and Esau
p-acp n1 np1 vvn np1 cc np1
(14) commentary (DIV1)
1177
Image 5
6070
Here first wee are to consider, how Isaacs faith blessed Iaacob and Esau? surely thus:
Here First we Are to Consider, how Isaacs faith blessed Jacob and Esau? surely thus:
av ord pns12 vbr pc-acp vvi, q-crq npg1 n1 vvn np1 cc np1? av-j av:
(14) commentary (DIV1)
1178
Image 5
6071
He did most notably gather together all the promises of God made to him, and to his two children, which were specially three.
He did most notably gather together all the promises of God made to him, and to his two children, which were specially three.
pns31 vdd av-ds av-j vvi av av-d dt n2 pp-f np1 vvd p-acp pno31, cc p-acp po31 crd n2, r-crq vbdr av-j crd.
(14) commentary (DIV1)
1178
Image 5
6072
First, I will be thy God and the God of thy seed.
First, I will be thy God and the God of thy seed.
ord, pns11 vmb vbi po21 n1 cc dt n1 pp-f po21 n1.
(14) commentary (DIV1)
1178
Image 5
6073
2. God had promised, that he and his seed should possesse the promised Land of Canaan:
2. God had promised, that he and his seed should possess the promised Land of Canaan:
crd np1 vhd vvn, cst pns31 cc po31 n1 vmd vvi dt j-vvn n1 pp-f np1:
(14) commentary (DIV1)
1178
Image 5
6074
3. That his two children should be two mighty Nations, and that the elder should serue the younger.
3. That his two children should be two mighty nations, and that the elder should serve the younger.
crd d po31 crd n2 vmd vbi crd j n2, cc d dt n-jn vmd vvi dt jc.
(14) commentary (DIV1)
1178
Image 5
6075
Now Isaac doth not consider these blessings a-part one from another, but hath them all in memory;
Now Isaac does not Consider these blessings apart one from Another, but hath them all in memory;
av np1 vdz xx vvi d n2 av crd p-acp n-jn, cc-acp vhz pno32 d p-acp n1;
(14) commentary (DIV1)
1179
Image 5
6076
and on them all (receiuing them by a liuely faith) he builds his blessings:
and on them all (receiving them by a lively faith) he builds his blessings:
cc p-acp pno32 d (vvg pno32 p-acp dt j n1) pns31 vvz po31 n2:
(14) commentary (DIV1)
1179
Image 5
6077
for, by faith in these promises, hee did certainly fore-see what should be the future estate of his two sonnes,
for, by faith in these promises, he did Certainly foresee what should be the future estate of his two Sons,
c-acp, p-acp n1 p-acp d n2, pns31 vdd av-j vvi r-crq vmd vbi dt j-jn n1 pp-f po31 crd n2,
(14) commentary (DIV1)
1179
Image 5
6078
and accordingly doth hee pronounce particular blessings vpon them both. But it may be thought, that Isaac did not blesse his sonnes by faith ;
and accordingly does he pronounce particular blessings upon them both. But it may be Thought, that Isaac did not bless his Sons by faith;
cc av-vvg vdz pns31 vvi j n2 p-acp pno32 d. p-acp pn31 vmb vbi vvn, cst np1 vdd xx vvi po31 ng1 p-acp n1;
(14) commentary (DIV1)
1179
Image 5
6079
for if we reade the History in Genesis, wee shall see, that he blessed them by errour, and was deceiued therein:
for if we read the History in Genesis, we shall see, that he blessed them by error, and was deceived therein:
c-acp cs pns12 vvb dt n1 p-acp n1, pns12 vmb vvi, cst pns31 vvd pno32 p-acp n1, cc vbds vvn av:
(14) commentary (DIV1)
1180
Image 5
6080
for, hee was purposed to haue blessed Esau, onely with the speciall blessing, when as he gaue the same to Iacob vnwittingly;
for, he was purposed to have blessed Esau, only with the special blessing, when as he gave the same to Iacob unwittingly;
c-acp, pns31 vbds vvn pc-acp vhi vvn np1, av-j p-acp dt j n1, c-crq c-acp pns31 vvd dt d p-acp np1 av-j;
(14) commentary (DIV1)
1180
Image 5
6081
how then could he doe this by faith? For the answering of this, we must consider two things:
how then could he do this by faith? For the answering of this, we must Consider two things:
q-crq av vmd pns31 vdi d p-acp n1? p-acp dt n-vvg pp-f d, pns12 vmb vvi crd n2:
(14) commentary (DIV1)
1180
Image 5
6082
First, it is true indeede, that Isaac was blinded ouermuch with a fond affection toward Esau, and loued him otherwise then he ought,
First, it is true indeed, that Isaac was blinded overmuch with a found affection towards Esau, and loved him otherwise then he ought,
ord, pn31 vbz j av, cst np1 vbds vvn av p-acp dt j n1 p-acp np1, cc vvd pno31 av av pns31 vmd,
(14) commentary (DIV1)
1180
Image 5
6083
and therfore was purposed to haue blessed Esau with the speciall blessing.
and Therefore was purposed to have blessed Esau with the special blessing.
cc av vbds vvn pc-acp vhi vvn np1 p-acp dt j n1.
(14) commentary (DIV1)
1180
Image 5
6084
This was a fault in Isaac: but yet it takes not away Isaacs faith, nor makes it to be no faith:
This was a fault in Isaac: but yet it Takes not away Isaacs faith, nor makes it to be no faith:
d vbds dt n1 p-acp np1: p-acp av pn31 vvz xx av npg1 n1, ccx vvz pn31 pc-acp vbi dx n1:
(14) commentary (DIV1)
1180
Image 5
6085
But it shewes that Isaacs faith was weake, and ioyned with som infirmity in forgetting Gods particular promises.
But it shows that Isaacs faith was weak, and joined with Some infirmity in forgetting God's particular promises.
cc-acp pn31 vvz cst npg1 n1 vbds j, cc vvn p-acp d n1 p-acp vvg n2 j n2.
(14) commentary (DIV1)
1180
Image 5
6086
Secondly, howsoeuer at the first Isaac erred in his purpose for the blessing of his children,
Secondly, howsoever At the First Isaac erred in his purpose for the blessing of his children,
ord, c-acp p-acp dt ord np1 vvn p-acp po31 n1 p-acp dt n1 pp-f po31 n2,
(14) commentary (DIV1)
1180
Image 5
6087
yet afterward hee corrects himself for it.
yet afterwards he corrects himself for it.
av av pns31 vvz px31 p-acp pn31.
(14) commentary (DIV1)
1180
Image 5
6088
For, as we may read in the History, after he had indeede blessed Iacob, supposing it had beene Esau, when Esau came for his blessing with his venison, the Text saith, Gen. 27.33, That Isaac was stricken with a meruailous great feare, and saide, I haue blessed him, and therefore he shallbe blessed ;
For, as we may read in the History, After he had indeed blessed Iacob, supposing it had been Esau, when Esau Come for his blessing with his venison, the Text Says, Gen. 27.33, That Isaac was stricken with a marvelous great Fear, and said, I have blessed him, and Therefore he shall blessed;
p-acp, c-acp pns12 vmb vvi p-acp dt n1, c-acp pns31 vhd av vvn np1, vvg pn31 vhd vbn np1, c-crq np1 vvd p-acp po31 n1 p-acp po31 n1, dt n1 vvz, np1 crd, cst np1 vbds vvn p-acp dt j j n1, cc j-vvn, pns11 vhb vvn pno31, cc av pns31 vmb j-vvn;
(14) commentary (DIV1)
1180
Image 5
6089
correcting his fault in his former purpose:
correcting his fault in his former purpose:
vvg po31 n1 p-acp po31 j n1:
(14) commentary (DIV1)
1180
Image 5
6090
yea, and though Esau sought it with teares, yet hee could not moue Isaac to repent himselfe of blessing Iacob, Heb. 12.17: wherefore it is vndoubtedly true, that he gaue these blessings vnto his children by faith.
yea, and though Esau sought it with tears, yet he could not move Isaac to Repent himself of blessing Iacob, Hebrew 12.17: Wherefore it is undoubtedly true, that he gave these blessings unto his children by faith.
uh, cc cs np1 vvd pn31 p-acp n2, av pns31 vmd xx vvi np1 pc-acp vvi px31 pp-f n1 np1, np1 crd: c-crq pn31 vbz av-j j, cst pns31 vvd d n2 p-acp po31 n2 p-acp n1.
(14) commentary (DIV1)
1180
Image 5
6091
Now from this that Isaac blessed his children by faith, wee learne many instructions. The first concerneth Parents;
Now from this that Isaac blessed his children by faith, we Learn many instructions. The First concerns Parents;
av p-acp d cst np1 vvd po31 n2 p-acp n1, pns12 vvb d n2. dt ord vvz n2;
(14) commentary (DIV1)
1181
Image 5
6092
that, howsoeuer they cannot as Isaac did, like Prophets and Patriarchs pronounce blessings vpon their children,
that, howsoever they cannot as Isaac did, like prophets and Patriarchs pronounce blessings upon their children,
cst, c-acp pns32 vmbx p-acp np1 vdd, av-j n2 cc n2 vvb n2 p-acp po32 n2,
(14) commentary (DIV1)
1181
Image 5
6093
& foretell what shall be their particular estate afterward:
& foretell what shall be their particular estate afterwards:
cc vvb r-crq vmb vbi po32 j n1 av:
(14) commentary (DIV1)
1181
Image 5
6094
yet if Parents would as farre as they may, followe the practice of Isaac, they should bring great comfort and consolation vnto their owne soules, both in this life and in the life to come.
yet if Parents would as Far as they may, follow the practice of Isaac, they should bring great Comfort and consolation unto their own Souls, both in this life and in the life to come.
av cs n2 vmd p-acp av-j c-acp pns32 vmb, vvb dt n1 pp-f np1, pns32 vmd vvi j n1 cc n1 p-acp po32 d n2, av-d p-acp d n1 cc p-acp dt n1 pc-acp vvi.
(14) commentary (DIV1)
1181
Image 5
6095
Isaac set before his eyes all the promises that God had made both concerning him and his sonnes;Isaac Set before his eyes all the promises that God had made both Concerning him and his Sons;
np1 vvn p-acp po31 n2 d dt n2 cst np1 vhd vvn d vvg pno31 cc po31 n2;
(14) commentary (DIV1)
1182
Image 5
6096
and by faith in these promises is moued to blesse his children:
and by faith in these promises is moved to bless his children:
cc p-acp n1 p-acp d n2 vbz vvn pc-acp vvi po31 n2:
(14) commentary (DIV1)
1182
Image 5
6097
so, if Parents would haue true comfort in their children, they must search through the whole booke of GOD,
so, if Parents would have true Comfort in their children, they must search through the Whole book of GOD,
av, cs n2 vmd vhi j n1 p-acp po32 n2, pns32 vmb vvi p-acp dt j-jn n1 pp-f np1,
(14) commentary (DIV1)
1182
Image 5
6098
and see what promises God hath made vnto the godly and to their seed;
and see what promises God hath made unto the godly and to their seed;
cc vvb r-crq vvz np1 vhz vvn p-acp dt j cc p-acp po32 n1;
(14) commentary (DIV1)
1182
Image 5
6099
& withall, they must by faith apply vnto their own soules, all these gracious promises, endeuouring also to make their children to knowe the same, and to walke worthie thereof:
& withal, they must by faith apply unto their own Souls, all these gracious promises, endeavouring also to make their children to know the same, and to walk worthy thereof:
cc av, pns32 vmb p-acp n1 vvi p-acp po32 d n2, d d j n2, vvg av pc-acp vvi po32 n2 pc-acp vvi dt d, cc pc-acp vvi j-jn av:
(14) commentary (DIV1)
1182
Image 5
6100
and then as their obedience shall encrease, so will their ioy encrease not onely in God, but mutually one in another.
and then as their Obedience shall increase, so will their joy increase not only in God, but mutually one in Another.
cc av c-acp po32 n1 vmb vvi, av vmb po32 n1 vvi xx av-j p-acp np1, cc-acp av-j pi p-acp n-jn.
(14) commentary (DIV1)
1182
Image 5
6101
This will stay their hearts in all assaults, yea euen in death it selfe. Secondly, whereas Isaac blessed his children by faith:
This will stay their hearts in all assaults, yea even in death it self. Secondly, whereas Isaac blessed his children by faith:
d vmb vvi po32 n2 p-acp d n2, uh av p-acp n1 pn31 n1. ord, cs np1 vvn po31 n2 p-acp n1:
(14) commentary (DIV1)
1182
Image 5
6102
heere we may take iust occasion to speake of such wicked persons as are cōmonly called blessers;
Here we may take just occasion to speak of such wicked Persons as Are commonly called blessers;
av pns12 vmb vvi j n1 pc-acp vvi pp-f d j n2 c-acp vbr av-j vvn n2;
(14) commentary (DIV1)
1183
Image 5
6103
who are too much esteemed of, by many at this day, and their wicked practises counted blessings, and good meanes of helpe:
who Are too much esteemed of, by many At this day, and their wicked practises counted blessings, and good means of help:
r-crq vbr av av-d vvn pp-f, p-acp d p-acp d n1, cc po32 j n2 vvn n2, cc j n2 pp-f n1:
(14) commentary (DIV1)
1183
Image 5
6104
when as indeede they are most vile and wretched creatures.
when as indeed they Are most vile and wretched creatures.
c-crq c-acp av pns32 vbr av-ds j cc j n2.
(14) commentary (DIV1)
1183
Image 5
6105
This may be thought a hard censure, because they are taken for cunning men and women,
This may be Thought a hard censure, Because they Are taken for cunning men and women,
d vmb vbi vvn dt j n1, c-acp pns32 vbr vvn p-acp j-jn n2 cc n2,
(14) commentary (DIV1)
1183
Image 5
6106
and for good people who followe Isaacs example in blessing mens children and cattell:
and for good people who follow Isaacs Exampl in blessing men's children and cattle:
cc p-acp j n1 r-crq vvb npg1 n1 p-acp n1 ng2 n2 cc n2:
(14) commentary (DIV1)
1183
Image 5
6107
they are thought to doe no harme at all, but much good by helping strange mischaunces that befall men in their bodies, children, or goods.
they Are Thought to do no harm At all, but much good by helping strange mischances that befall men in their bodies, children, or goods.
pns32 vbr vvn pc-acp vdi dx n1 p-acp d, cc-acp d j p-acp vvg j n2 cst vvb n2 p-acp po32 n2, n2, cc n2-j.
(14) commentary (DIV1)
1183
Image 5
6108
Thus would some excuse and defend these wizards and blessers, who are the wretched limbs of the diuell:
Thus would Some excuse and defend these wizards and blessers, who Are the wretched limbs of the Devil:
av vmd d vvi cc vvi d n2 cc n2, r-crq vbr dt j n2 pp-f dt n1:
(14) commentary (DIV1)
1183
Image 5
6109
but let vs knowe that if they will blesse aright, it must be by faith. Now what faith haue they? hath God made any promise to them, that by their meanes hee will helpe those that come to seeke helpe at them for their children & cattell? nay verily, there is no such matter:
but let us know that if they will bless aright, it must be by faith. Now what faith have they? hath God made any promise to them, that by their means he will help those that come to seek help At them for their children & cattle? nay verily, there is no such matter:
cc-acp vvb pno12 vvi cst cs pns32 vmb vvi av, pn31 vmb vbi p-acp n1. av q-crq n1 vhb pns32? vhz np1 vvn d n1 p-acp pno32, cst p-acp po32 n2 pns31 vmb vvi d cst vvb pc-acp vvi n1 p-acp pno32 p-acp po32 n2 cc n2? uh-x av-j, pc-acp vbz dx d n1:
(14) commentary (DIV1)
1183
Image 5
6110
God neuer made promise to any such;
God never made promise to any such;
np1 av-x vvd n1 p-acp d d;
(14) commentary (DIV1)
1183
Image 5
6111
nay, hee hath flatly forbidden, not onely such practices as they vse, but also for men to seeke to any such persons:
nay, he hath flatly forbidden, not only such practices as they use, but also for men to seek to any such Persons:
uh-x, pns31 vhz av-j vvn, xx av-j d n2 c-acp pns32 vvb, p-acp av c-acp n2 pc-acp vvi p-acp d d n2:
(14) commentary (DIV1)
1183
Image 5
6112
and therefore they cannot blesse mens children and cattell by faith. But they say they doe these things by faith:
and Therefore they cannot bless men's children and cattle by faith. But they say they do these things by faith:
cc av pns32 vmbx vvi ng2 n2 cc n2 p-acp n1. p-acp pns32 vvb pns32 vdb d n2 p-acp n1:
(14) commentary (DIV1)
1183
Image 5
6113
yet it is by faith in the diuell, and in his promises.
yet it is by faith in the Devil, and in his promises.
av pn31 vbz p-acp n1 p-acp dt n1, cc p-acp po31 n2.
(14) commentary (DIV1)
1183
Image 5
6114
For this is certaine, that as God hath his Lawes and Sacraments for those that enter couenant with him:
For this is certain, that as God hath his Laws and Sacraments for those that enter Covenant with him:
p-acp d vbz j, cst c-acp np1 vhz po31 n2 cc n2 p-acp d cst vvb n1 p-acp pno31:
(14) commentary (DIV1)
1183
Image 5
6115
so on the contrary, the diuell hath words, spells, and charmes, as his lawes and rites, wherein he exerciseth his slaues:
so on the contrary, the Devil hath words, spells, and charms, as his laws and Rites, wherein he Exerciseth his slaves:
av p-acp dt n-jn, dt n1 vhz n2, n2, cc n2, c-acp po31 n2 cc n2, c-crq pns31 vvz po31 n2:
(14) commentary (DIV1)
1183
Image 5
6116
and by a Satanicall faith in the diuels word and promise, doe these Wizards and wise-women blesse mens goods and children.
and by a Satanical faith in the Devils word and promise, do these Wizards and wise-women bless men's goods and children.
cc p-acp dt j n1 p-acp dt ng1 n1 cc n1, vdb d n2 cc n2 vvb ng2 n2-j cc n2.
(14) commentary (DIV1)
1183
Image 5
6117
This is true by the common confession of many of them, to omit all other proofe.
This is true by the Common Confessi of many of them, to omit all other proof.
d vbz j p-acp dt j n1 pp-f d pp-f pno32, pc-acp vvi d j-jn n1.
(14) commentary (DIV1)
1183
Image 5
6118
And therefore wee must hold them for the limbs of the diuell, and his wicked instruments to drawe men from God;
And Therefore we must hold them for the limbs of the Devil, and his wicked Instruments to draw men from God;
cc av pns12 vmb vvi pno32 p-acp dt n2 pp-f dt n1, cc po31 j n2 pc-acp vvi n2 p-acp np1;
(14) commentary (DIV1)
1183
Image 5
6119
and so in no case goe to them for any helpe:
and so in no case go to them for any help:
cc av p-acp dx n1 vvi p-acp pno32 p-acp d n1:
(14) commentary (DIV1)
1183
Image 5
6120
for in so doing, we forsake the liuing Lord and his helpe, and seeke for helpe at the diuell;
for in so doing, we forsake the living Lord and his help, and seek for help At the Devil;
c-acp p-acp av vdg, pns12 vvi dt j-vvg n1 cc po31 n1, cc vvi p-acp n1 p-acp dt n1;
(14) commentary (DIV1)
1183
Image 5
6121
then which what can be more odious? But, say we receiue some outward helpe by their meanes: yet marke the issue;
then which what can be more odious? But, say we receive Some outward help by their means: yet mark the issue;
av r-crq q-crq vmb vbi av-dc j? p-acp, vvb pns12 vvb d j n1 p-acp po32 n2: av vvb dt n1;
(14) commentary (DIV1)
1183
Image 5
6122
the Lord hath said, Leuit. 20.6, If any turne after such as worke with spirits,
the Lord hath said, Levites 20.6, If any turn After such as work with spirits,
dt n1 vhz vvn, np1 crd, cs d n1 p-acp d c-acp vvi p-acp n2,
(14) commentary (DIV1)
1183
Image 5
6123
and after southsayers to goe a-whoring after them, then will I set my face against that person,
and After soothsayers to go a-whoring After them, then will I Set my face against that person,
cc p-acp n2 pc-acp vvi j p-acp pno32, av vmb pns11 vvi po11 n1 p-acp d n1,
(14) commentary (DIV1)
1183
Image 5
6124
and will cut him off from among his people. and will Cut him off from among his people.
cc vmb vvi pno31 a-acp p-acp p-acp po31 n1.
(14) commentary (DIV1)
1183
Image 5
6125
Therefore vnlesse we feare not the curse of God, we must be warned hereby, not to seeke for helpe at their hands. For they are gracelesse people;
Therefore unless we Fear not the curse of God, we must be warned hereby, not to seek for help At their hands. For they Are graceless people;
av cs pns12 vvb xx dt n1 pp-f np1, pns12 vmb vbi vvn av, xx pc-acp vvi p-acp n1 p-acp po32 n2. p-acp pns32 vbr j n1;
(14) commentary (DIV1)
1183
Image 5
6126
who haue no feare of God before their eyes: but they set themselues against God and his word.
who have no Fear of God before their eyes: but they Set themselves against God and his word.
r-crq vhb dx n1 pp-f np1 p-acp po32 n2: cc-acp pns32 vvd px32 p-acp np1 cc po31 n1.
(14) commentary (DIV1)
1183
Image 5
6127
And indeede these common blessers which seeme to doe no hurt, but to blesse mens children and cattell, are more dangerous then notorious Witches, who can onely hurt mens body and goods, when God permits;
And indeed these Common blessers which seem to do no hurt, but to bless men's children and cattle, Are more dangerous then notorious Witches, who can only hurt men's body and goods, when God permits;
cc av d j n2 r-crq vvb pc-acp vdi dx n1, cc-acp pc-acp vvi ng2 n2 cc n2, vbr av-dc j av j n2, r-crq vmb av-j vvb ng2 n1 cc n2-j, c-crq np1 vvz;
(14) commentary (DIV1)
1183
Image 5
6128
whereas these blessers ensnare the soule, and drawe whole Townes and Countries to the approbation and partaking of their wickednesse.
whereas these blessers ensnare the soul, and draw Whole Towns and Countries to the approbation and partaking of their wickedness.
cs d n2 vvi dt n1, cc vvi j-jn n2 cc n2 p-acp dt n1 cc n-vvg pp-f po32 n1.
(14) commentary (DIV1)
1183
Image 5
6129
The third point to be considered is, the parties blessed, that is, Iacob and Esau. Heere marke first the order which the holy Ghost vseth:
The third point to be considered is, the parties blessed, that is, Iacob and Esau Here mark First the order which the holy Ghost uses:
dt ord n1 pc-acp vbi vvn vbz, dt n2 vvn, cst vbz, np1 cc np1 av vvi ord dt n1 r-crq dt j n1 vvz:
(14) commentary (DIV1)
1184
Image 5
6130
hee setteth Iacob in the first place, and yet Esau was the elder brother:
he sets Iacob in the First place, and yet Esau was the elder brother:
pns31 vvz np1 p-acp dt ord n1, cc av np1 vbds dt jc-jn n1:
(14) commentary (DIV1)
1184
Image 5
6131
what is the reason of this? Answer. We must knowe that the Scripture vseth a three-fold order in the naming of persons:
what is the reason of this? Answer. We must know that the Scripture uses a threefold order in the naming of Persons:
r-crq vbz dt n1 pp-f d? vvb. pns12 vmb vvi d dt n1 vvz dt j n1 p-acp dt n-vvg pp-f n2:
(14) commentary (DIV1)
1184
Image 5
6132
1. The order of Nature: as when the first borne is put first. And thus Dauids sonnes are numbred according to their age;
1. The order of Nature: as when the First born is put First. And thus David Sons Are numbered according to their age;
crd dt n1 pp-f n1: c-acp c-crq dt ord vvn vbz vvn ord. cc av npg1 n2 vbr vvn vvg p-acp po32 n1;
(14) commentary (DIV1)
1185
Image 5
6133
first, Ammon, then Daniell, the third Absolon, &c. 1. Chronicles 3.1.2.3.
First, Ammon, then Daniell, the third Absalom, etc. 1. Chronicles 3.1.2.3.
ord, np1, av np1, dt ord np1, av crd n2 crd.
(14) commentary (DIV1)
1185
Image 5
6134
2. The order of dignitie, when as those are put in the first place, not which are the eldest,
2. The order of dignity, when as those Are put in the First place, not which Are the eldest,
crd dt n1 pp-f n1, c-crq p-acp d vbr vvn p-acp dt ord n1, xx r-crq vbr dt js,
(14) commentary (DIV1)
1186
Image 5
6135
but which are best and most in GODS fauour. This order the holie Ghost vseth in naming Noahs sonnes, Genesis 5. verse 31: saying, Noah begat Shem, Ham, and Iaphet ;
but which Are best and most in GOD'S favour. This order the holy Ghost uses in naming Noahs Sons, Genesis 5. verse 31: saying, Noah begat Shem, Ham, and Japhet;
cc-acp r-crq vbr js cc av-ds p-acp npg1 n1. d n1 dt j n1 vvz p-acp vvg npg1 n2, n1 crd n1 crd: vvg, np1 vvd np1, n1, cc np1;
(14) commentary (DIV1)
1186
Image 5
6136
when as Iaphet was eldest, and by order of nature, should haue beene put first: yet with Shem GOD continued the couenant.
when as Japhet was eldest, and by order of nature, should have been put First: yet with Shem GOD continued the Covenant.
c-crq p-acp np1 vbds js-jn, cc p-acp n1 pp-f n1, vmd vhi vbn vvn ord: av p-acp np1 np1 vvd dt n1.
(14) commentary (DIV1)
1186
Image 5
6137
3. The order of Historie, when as one that is first or chief in dignitie, is placed last,
3. The order of History, when as one that is First or chief in dignity, is placed last,
crd dt n1 pp-f n1, c-crq p-acp pi cst vbz ord cc n-jn p-acp n1, vbz vvn ord,
(14) commentary (DIV1)
1187
Image 5
6138
because his Historie begins in the last place. So our Sauiour Christ is mentioned last in the Genealogie made by Saint Matthew;
Because his History begins in the last place. So our Saviour christ is mentioned last in the Genealogy made by Saint Matthew;
c-acp po31 n1 vvz p-acp dt ord n1. av po12 n1 np1 vbz vvn ord p-acp dt n1 vvd p-acp n1 np1;
(14) commentary (DIV1)
1187
Image 5
6139
because his Historie began in the last place, though in dignitie hee were first and principall. Because his History began in the last place, though in dignity he were First and principal.
c-acp po31 n1 vvd p-acp dt ord n1, cs p-acp n1 pns31 vbdr ord cc n-jn.
(14) commentary (DIV1)
1187
Image 5
6140
To apply this to our purpose:
To apply this to our purpose:
p-acp vvi d p-acp po12 n1:
(14) commentary (DIV1)
1187
Image 5
6141
The order which the holy Ghost heere vseth, is not the order of Historie, nor of Nature, but of dignitie ;
The order which the holy Ghost Here uses, is not the order of History, nor of Nature, but of dignity;
dt n1 r-crq dt j n1 av vvz, vbz xx dt n1 pp-f n1, ccx pp-f n1, p-acp pp-f n1;
(14) commentary (DIV1)
1187
Image 5
6142
because Iacob was chiefe in the fauour of GOD, therefore the holy Ghost putteth him in the first place.
Because Iacob was chief in the favour of GOD, Therefore the holy Ghost putteth him in the First place.
c-acp np1 vbds j-jn p-acp dt n1 pp-f np1, av dt j n1 vvz pno31 p-acp dt ord n1.
(14) commentary (DIV1)
1187
Image 5
6143
Heere then wee see in this order of dignitie, that the first blessing (of life euerlasting) belongs to Iacob: Esau must haue his blessing, but in the second place. Heere obserue these two thinges:
Here then we see in this order of dignity, that the First blessing (of life everlasting) belongs to Iacob: Esau must have his blessing, but in the second place. Here observe these two things:
av av pns12 vvb p-acp d n1 pp-f n1, cst dt ord n1 (pp-f n1 j) vvz p-acp np1: np1 vmb vhi po31 n1, cc-acp p-acp dt ord n1. av vvi d crd n2:
(14) commentary (DIV1)
1188
Image 5
6144
First, Iacob is receiued into Gods couenaunt, and Esau put by. Iacob gets the principall blessing, and Esau loseth it:
First, Iacob is received into God's Covenant, and Esau put by. Iacob gets the principal blessing, and Esau loses it:
ord, np1 vbz vvn p-acp npg1 n1, cc np1 vvn p-acp. np1 vvz dt j-jn n1, cc np1 vvz pn31:
(14) commentary (DIV1)
1189
Image 5
6145
but what? are these thinges so, for Iacobs desert, or for the default of Esau? Nay verily:
but what? Are these things so, for Iacobs desert, or for the default of Esau? Nay verily:
cc-acp q-crq? vbr d n2 av, c-acp npg1 n1, cc p-acp dt n1 pp-f np1? uh-x av-j:
(14) commentary (DIV1)
1189
Image 5
6146
The good pleasure of GOD is the chiefe cause heereof: for, touching the blessing;
The good pleasure of GOD is the chief cause hereof: for, touching the blessing;
dt j n1 pp-f np1 vbz dt j-jn n1 av: c-acp, vvg dt n1;
(14) commentary (DIV1)
1189
Image 5
6147
if wee reade the Historie, wee shall see, that Esau at his Fathers commaundement, went and hunted,
if we read the History, we shall see, that Esau At his Father's Commandment, went and hunted,
cs pns12 vvb dt n1, pns12 vmb vvi, cst np1 p-acp po31 ng1 n1, vvd cc vvn,
(14) commentary (DIV1)
1189
Image 5
6148
and tooke the paines, and got his Father venison, and tolde him nothing but truth.
and took the pains, and god his Father venison, and told him nothing but truth.
cc vvd dt n2, cc vvd po31 n1 n1, cc vvd pno31 pix p-acp n1.
(14) commentary (DIV1)
1189
Image 5
6149
But Iacob neuer went to hunt, but gets a Kid dressed, and comes to his Father with it,
But Iacob never went to hunt, but gets a Kid dressed, and comes to his Father with it,
p-acp np1 av-x vvd pc-acp vvi, cc-acp vvz dt n1 vvn, cc vvz p-acp po31 n1 p-acp pn31,
(14) commentary (DIV1)
1189
Image 5
6150
and while hee talkes with his Father, doth foully gloase and lie: so that in all reason it might seeme, that Esau deserued the better blessing;
and while he talks with his Father, does foully gloase and lie: so that in all reason it might seem, that Esau deserved the better blessing;
cc cs pns31 vvz p-acp po31 n1, vdz av-j vvi cc vvi: av cst p-acp d n1 pn31 vmd vvi, cst np1 vvd dt jc n1;
(14) commentary (DIV1)
1189
Image 5
6151
yet GOD will haue it otherwise, and the principall blessing belongs to Iacob. Wherein wee may note, that Gods speciall loue to man, whereby hee receiues him into his couenaunt, is not grounded on mans behauiour,
yet GOD will have it otherwise, and the principal blessing belongs to Iacob. Wherein we may note, that God's special love to man, whereby he receives him into his Covenant, is not grounded on men behaviour,
av np1 vmb vhi pn31 av, cc dt j-jn n1 vvz p-acp np1. c-crq pns12 vmb vvi, cst npg1 j n1 p-acp n1, c-crq pns31 vvz pno31 p-acp po31 n1, vbz xx vvn p-acp ng1 n1,
(14) commentary (DIV1)
1189
Image 5
6152
but on his owne good will and pleasure. Secondly, in that Iacob heere had the principall blessing;
but on his own good will and pleasure. Secondly, in that Iacob Here had the principal blessing;
cc-acp p-acp po31 d j n1 cc n1. ord, p-acp cst np1 av vhd dt j-jn n1;
(14) commentary (DIV1)
1189
Image 5
6153
wee learne, that the counsell of GOD doth ouerrule the will of man. For, Father Isaac had purposed to haue blessed Esau with the chiefest blessing;
we Learn, that the counsel of GOD does overrule the will of man. For, Father Isaac had purposed to have blessed Esau with the chiefest blessing;
pns12 vvb, cst dt n1 pp-f np1 vdz vvi dt n1 pp-f n1. p-acp, n1 np1 vhd vvn pc-acp vhi vvn np1 p-acp dt js-jn n1;
(14) commentary (DIV1)
1190
Image 5
6154
but yet Gods counsell was contrarie, and the same ouer-rules Isaacs will.
but yet God's counsel was contrary, and the same overrules Isaacs will.
cc-acp av ng1 n1 vbds j-jn, cc dt d vvz npg1 vmb.
(14) commentary (DIV1)
1190
Image 5
6155
For, though Isaac had cause to suspect that it was not Esau, both because hee came so soone,
For, though Isaac had cause to suspect that it was not Esau, both Because he Come so soon,
p-acp, cs np1 vhd n1 pc-acp vvi cst pn31 vbds xx np1, d c-acp pns31 vvd av av,
(14) commentary (DIV1)
1190
Image 5
6156
as also for that the voice was apparant not to be Esaus, but Iacobs voice: yet Gods counsell ouer-ruled his will;
as also for that the voice was apparent not to be Esaus, but Iacobs voice: yet God's counsel overruled his will;
c-acp av c-acp cst dt n1 vbds j xx pc-acp vbi npg1, p-acp npg1 n1: av npg1 n1 vvd po31 n1;
(14) commentary (DIV1)
1190
Image 5
6157
and when hee came to handle his sonnes handes, hee could not discerne betweene a Kiddes skinne,
and when he Come to handle his Sons hands, he could not discern between a Kids skin,
cc c-crq pns31 vvd pc-acp vvi po31 ng1 n2, pns31 vmd xx vvi p-acp dt ng1 n1,
(14) commentary (DIV1)
1190
Image 5
6158
and the skinne of a man:
and the skin of a man:
cc dt n1 pp-f dt n1:
(14) commentary (DIV1)
1190
Image 5
6159
whats the cause heereof? Surely it was Gods will and counsell, that Iacob should haue the chiefest blessing;
whats the cause hereof? Surely it was God's will and counsel, that Iacob should have the chiefest blessing;
q-crq|vbz dt n1 av? np1 pn31 vbds npg1 n1 cc n1, cst np1 vmd vhi dt js-jn n1;
(14) commentary (DIV1)
1190
Image 5
6160
and therefore hee ouer-rules Isaacs will, and blindes his senses, and makes him to blesse Iacob with the chiefest blessing.
and Therefore he overrules Isaacs will, and blinds his Senses, and makes him to bless Iacob with the chiefest blessing.
cc av pns31 vvz npg1 vmb, cc vvz po31 n2, cc vvz pno31 pc-acp vvi np1 p-acp dt js-jn n1.
(14) commentary (DIV1)
1190
Image 5
6161
The consideration heereof is profitable vnto vs;
The consideration hereof is profitable unto us;
dt n1 av vbz j p-acp pno12;
(14) commentary (DIV1)
1191
Image 5
6162
for it is a receiued opinion with many at this day, that GOD did purpose to saue all men.
for it is a received opinion with many At this day, that GOD did purpose to save all men.
c-acp pn31 vbz dt j-vvn n1 p-acp d p-acp d n1, cst np1 vdd vvi pc-acp vvi d n2.
(14) commentary (DIV1)
1191
Image 5
6163
Now when question is made, Why then are not all men saued? They answer, because men will not, though God will. But this opinion is erroneous;
Now when question is made, Why then Are not all men saved? They answer, Because men will not, though God will. But this opinion is erroneous;
av c-crq n1 vbz vvn, uh-crq av vbr xx d n2 vvn? pns32 vvb, c-acp n2 vmb xx, cs np1 vmb. p-acp d n1 vbz j;
(14) commentary (DIV1)
1191
Image 5
6164
for, it makes mans will to ouer-rule GODs counsell: as if they should say, GOD willeth it not, because men will it not;
for, it makes men will to overrule God's counsel: as if they should say, GOD wills it not, Because men will it not;
p-acp, pn31 vvz ng1 n1 pc-acp vvi n2 n1: c-acp cs pns32 vmd vvi, np1 vvz pn31 xx, c-acp n2 vmb pn31 xx;
(14) commentary (DIV1)
1191
Image 5
6165
or else (which is worse) God willeth it: but it commeth not to passe, because man will not doe it.
or Else (which is Worse) God wills it: but it comes not to pass, Because man will not do it.
cc av (r-crq vbz av-jc) np1 vvz pn31: cc-acp pn31 vvz xx pc-acp vvi, c-acp n1 vmb xx vdi pn31.
(14) commentary (DIV1)
1191
Image 5
6166
But Gods will and counsell is the highest and chiefest cause of al; & looke whatsoeuer he willeth, that bringeth he to passe:
But God's will and counsel is the highest and chiefest cause of all; & look whatsoever he wills, that brings he to pass:
p-acp ng1 n1 cc n1 vbz dt js cc js-jn n1 pp-f d; cc vvb r-crq pns31 vvz, cst vvz pns31 pc-acp vvi:
(14) commentary (DIV1)
1191
Image 5
6167
and because all men are not saued, therfore we may safely thinke, and say, that God did neuer decree to saue all men.
and Because all men Are not saved, Therefore we may safely think, and say, that God did never Decree to save all men.
cc c-acp d n2 vbr xx vvn, av pns12 vmb av-j vvi, cc vvi, cst np1 vdd av-x vvi pc-acp vvi d n2.
(14) commentary (DIV1)
1191
Image 5
6168
Now further, more particularly of Iacobs blessing:
Now further, more particularly of Iacobs blessing:
av av-jc, av-dc av-j pp-f npg1 vvg:
(14) commentary (DIV1)
1192
Image 5
6169
first, it may be asked, How could Iacob bee blessed, seeing hee came dissemblingly and lying to his father?
First, it may be asked, How could Iacob be blessed, seeing he Come dissemblingly and lying to his father?
ord, pn31 vmb vbi vvn, q-crq vmd np1 vbi vvn, vvg pns31 vvd av-vvg cc vvg p-acp po31 n1?
(14) commentary (DIV1)
1192
Image 5
6170
Answ. Wee must knowe, that howsoeuer Iacob sought the blessing by fraude, yet he might bee blessed;Answer we must know, that howsoever Iacob sought the blessing by fraud, yet he might be blessed;
np1 pns12 vmb vvi, cst c-acp np1 vvd dt n1 p-acp n1, av pns31 vmd vbi vvn;
(14) commentary (DIV1)
1193
Image 5
6171
for, he failed not, neither did amisse in seeking for the blessing, but onely in the manner of seeking it:
for, he failed not, neither did amiss in seeking for the blessing, but only in the manner of seeking it:
p-acp, pns31 vvd xx, av-dx vdd av p-acp vvg p-acp dt n1, cc-acp av-j p-acp dt n1 pp-f vvg pn31:
(14) commentary (DIV1)
1193
Image 5
6172
it was his duty to seeke it, though not after that manner which hee did;
it was his duty to seek it, though not After that manner which he did;
pn31 vbds po31 n1 pc-acp vvi pn31, cs xx p-acp d n1 r-crq pns31 vdd;
(14) commentary (DIV1)
1193
Image 5
6173
hee should rather haue staied that leisure and time, wherein God had caused Isaac to haue blessed him, without his sinne in seeking it.
he should rather have stayed that leisure and time, wherein God had caused Isaac to have blessed him, without his sin in seeking it.
pns31 vmd av-c vhi vvn d n1 cc n1, c-crq np1 vhd vvn np1 pc-acp vhi vvn pno31, p-acp po31 n1 p-acp vvg pn31.
(14) commentary (DIV1)
1193
Image 5
6174
Secondly, consider the manner how Iacob receiues his fathers blessing; namely, in his elder brother Esaus garment.
Secondly, Consider the manner how Iacob receives his Father's blessing; namely, in his elder brother Esaus garment.
ord, vvb dt n1 c-crq np1 vvz po31 ng1 n1; av, p-acp po31 jc-jn n1 npg1 n1.
(14) commentary (DIV1)
1194
Image 5
6175
Here we may see a notable resemblance of Gods maner of blessing vs:
Here we may see a notable resemblance of God's manner of blessing us:
av pns12 vmb vvi dt j n1 pp-f npg1 n1 pp-f vvg pno12:
(14) commentary (DIV1)
1195
Image 5
6176
When wee looke for a blessing at Gods hand, wee must not come in our owne garments, in the rotten ragges of our owne righteousnes;
When we look for a blessing At God's hand, we must not come in our own garments, in the rotten rags of our own righteousness;
c-crq pns12 vvb p-acp dt n1 p-acp npg1 n1, pns12 vmb xx vvi p-acp po12 d n2, p-acp dt j-vvn n2 pp-f po12 d n1;
(14) commentary (DIV1)
1195
Image 5
6177
but we must put on Christs garment, the long white robe of his righteousnes.
but we must put on Christ garment, the long white robe of his righteousness.
cc-acp pns12 vmb vvi p-acp npg1 n1, dt j j-jn n1 pp-f po31 n1.
(14) commentary (DIV1)
1195
Image 5
6178
And so comming vnto God, as Isaac said of the sauor of Esaus garments, which Iaacob had put on, (Gen. 27.27, 28.) Behold, the smell of my sonne is as the smell of a field;
And so coming unto God, as Isaac said of the savour of Esaus garments, which Jacob had put on, (Gen. 27.27, 28.) Behold, the smell of my son is as the smell of a field;
cc av vvg p-acp np1, c-acp np1 vvd pp-f dt n1 pp-f npg1 n2, r-crq np1 vhd vvn a-acp, (np1 crd, crd) vvb, dt n1 pp-f po11 n1 vbz p-acp dt n1 pp-f dt n1;
(14) commentary (DIV1)
1195
Image 5
6179
God giue thee therefore of the dewe of heauen, and the fatnesse of the earth, and plenty of wheate and wine: God give thee Therefore of the dew of heaven, and the fatness of the earth, and plenty of wheat and wine:
np1 vvb pno21 av pp-f dt n1 pp-f n1, cc dt n1 pp-f dt n1, cc n1 pp-f n1 cc n1:
(14) commentary (DIV1)
1195
Image 5
6180
So will God say vnto vs, that the righteousnesse of Christ, which wee haue put on by faith, is a sweet smelling sauor in his nosthrils, Ephes. 5.2.
So will God say unto us, that the righteousness of christ, which we have put on by faith, is a sweet smelling savour in his nostrils, Ephesians 5.2.
av vmb np1 vvi p-acp pno12, cst dt n1 pp-f np1, r-crq pns12 vhb vvn a-acp p-acp n1, vbz dt j j-vvg n1 p-acp po31 n2, np1 crd.
(14) commentary (DIV1)
1195
Image 5
6181
Now seeing all the blessings we enioy, come to vs in Christ, and our acceptance with God, is in his righteousnes;
Now seeing all the blessings we enjoy, come to us in christ, and our acceptance with God, is in his righteousness;
av vvg d dt n2 pns12 vvb, vvb p-acp pno12 p-acp np1, cc po12 n1 p-acp np1, vbz p-acp po31 n1;
(14) commentary (DIV1)
1195
Image 5
6182
we therefore must labour to put on Christ euery day, by becoming new creatures: we must seeke to resemble him in knowledge, righteousnesse, and holinesse:
we Therefore must labour to put on christ every day, by becoming new creatures: we must seek to resemble him in knowledge, righteousness, and holiness:
pns12 av vmb vvi pc-acp vvi p-acp np1 d n1, p-acp vvg j n2: pns12 vmb vvi pc-acp vvi pno31 p-acp n1, n1, cc n1:
(14) commentary (DIV1)
1195
Image 5
6183
so shall our assurance increase of Gods blessings vpon vs more and more. Lastly, marke that howsoeuer Iaacob was blessed otherwise than Isaac had purposed;
so shall our assurance increase of God's blessings upon us more and more. Lastly, mark that howsoever Jacob was blessed otherwise than Isaac had purposed;
av vmb po12 n1 n1 pp-f npg1 n2 p-acp pno12 dc cc av-dc. ord, vvb d c-acp np1 vbds vvn av cs np1 vhd vvn;
(14) commentary (DIV1)
1195
Image 5
6184
yet, after the blessing is pronounced, it must needes stand:
yet, After the blessing is pronounced, it must needs stand:
av, p-acp dt n1 vbz vvn, pn31 vmb av vvi:
(14) commentary (DIV1)
1196
Image 5
6185
for, so when Esau came ▪ Isaac said vnto him, I haue blessed Iacob; therefore hee shall be blessed: Eph. 27.33.
for, so when Esau Come ▪ Isaac said unto him, I have blessed Iacob; Therefore he shall be blessed: Ephesians 27.33.
c-acp, av c-crq np1 vvd ▪ np1 vvd p-acp pno31, pns11 vhb vvn np1; av pns31 vmb vbi vvn: np1 crd.
(14) commentary (DIV1)
1196
Image 5
6186
Euen so, the Ministers of Gods word, in the assembly of the Church, who haue power to pronounce Gods blessings vpon the people;
Eve so, the Ministers of God's word, in the assembly of the Church, who have power to pronounce God's blessings upon the people;
np1 av, dt n2 pp-f npg1 n1, p-acp dt n1 pp-f dt n1, r-crq vhb n1 pc-acp vvi npg1 n2 p-acp dt n1;
(14) commentary (DIV1)
1196
Image 5
6187
howsoeuer they be but weake men, and may be deceiued, beeing subiect to error, as other men are:
howsoever they be but weak men, and may be deceived, being Subject to error, as other men Are:
c-acp pns32 vbb p-acp j n2, cc vmb vbi vvn, vbg j-jn p-acp n1, c-acp j-jn n2 vbr:
(14) commentary (DIV1)
1196
Image 5
6188
yet when they pronounce Gods blessing vpon their congregation, in the ministery of the word;
yet when they pronounce God's blessing upon their congregation, in the Ministry of the word;
av c-crq pns32 vvb npg1 n1 p-acp po32 n1, p-acp dt n1 pp-f dt n1;
(14) commentary (DIV1)
1196
Image 5
6189
if they doe it in sinceritie of heart, and vprightnesse of conscience, that blessing shall stand.
if they do it in sincerity of heart, and uprightness of conscience, that blessing shall stand.
cs pns32 vdb pn31 p-acp n1 pp-f n1, cc n1 pp-f n1, cst n1 vmb vvi.
(14) commentary (DIV1)
1196
Image 5
6190
And so on the contrary, looke whom they curse, for iust cause out of Gods word; their curse shall stand.
And so on the contrary, look whom they curse, for just cause out of God's word; their curse shall stand.
cc av p-acp dt n-jn, vvb r-crq pns32 vvb, p-acp j n1 av pp-f npg1 n1; po32 n1 vmb vvi.
(14) commentary (DIV1)
1196
Image 5
6191
Further, as Isaac blessed, but knewe not whom;
Further, as Isaac blessed, but knew not whom;
jc, c-acp np1 vvn, cc-acp vvd xx r-crq;
(14) commentary (DIV1)
1197
Image 5
6192
so the Ministers of God, in the dispensation of the word, they must blesse Gods people,
so the Ministers of God, in the Dispensation of the word, they must bless God's people,
av dt n2 pp-f np1, p-acp dt n1 pp-f dt n1, pns32 vmb vvi npg1 n1,
(14) commentary (DIV1)
1197
Image 5
6193
thogh they know not who they are particularly, that doe receiue it.
though they know not who they Are particularly, that do receive it.
cs pns32 vvb xx r-crq pns32 vbr av-j, cst vdb vvi pn31.
(14) commentary (DIV1)
1197
Image 5
6194
Thus much of Isaacs blessing Iacob. Now I come to his blessing of Esau: for hee also was blessed, as the Text saith;
Thus much of Isaacs blessing Iacob. Now I come to his blessing of Esau: for he also was blessed, as the Text Says;
av d pp-f npg1 vvg np1. av pns11 vvb p-acp po31 n1 pp-f np1: c-acp pns31 av vbds vvn, c-acp dt n1 vvz;
(14) commentary (DIV1)
1198
Image 5
6195
yet in the second place, albeit he were the elder brother.
yet in the second place, albeit he were the elder brother.
av p-acp dt ord n1, cs pns31 vbdr dt jc-jn n1.
(14) commentary (DIV1)
1198
Image 5
6196
Quest. How could Esau be blessed at all, seeing Isaac had but one blessing? Answ. Esau was only blessed with temporall blessings, and not with spirituall.Quest. How could Esau be blessed At all, seeing Isaac had but one blessing? Answer Esau was only blessed with temporal blessings, and not with spiritual.
n1. q-crq vmd np1 vbi vvn p-acp d, vvg np1 vhd p-acp crd n1? np1 np1 vbds av-j vvn p-acp j n2, cc xx p-acp j.
(14) commentary (DIV1)
1198
Image 5
6197
Obiect. But some wil say, Esau was a bad man, & wicked; now it is said, that to the impure all things are impure: Object. But Some will say, Esau was a bad man, & wicked; now it is said, that to the impure all things Are impure:
n1. p-acp d vmb vvi, np1 vbds dt j n1, cc j; av pn31 vbz vvn, cst p-acp dt j d n2 vbr j:
(14) commentary (DIV1)
1198
Image 5
6198
how then could the bestowing of tēporal things be blessings to him? An. Temporall things bestowed on the wicked are blessings, & no blessings:
how then could the bestowing of temporal things be blessings to him? Nias Temporal things bestowed on the wicked Are blessings, & no blessings:
uh-crq av vmd dt n-vvg pp-f j n2 vbb n2 p-acp pno31? np1 j n2 vvn p-acp dt j vbr n2, cc dx n2:
(14) commentary (DIV1)
1198
Image 5
6199
they are blessings in regard of God, that giues them;
they Are blessings in regard of God, that gives them;
pns32 vbr n2 p-acp n1 pp-f np1, cst vvz pno32;
(14) commentary (DIV1)
1198
Image 5
6200
but they are no blessings, in regard of men that receiue them, and vse them amisse.
but they Are no blessings, in regard of men that receive them, and use them amiss.
cc-acp pns32 vbr dx n2, p-acp n1 pp-f n2 cst vvb pno32, cc vvi pno32 av.
(14) commentary (DIV1)
1198
Image 5
6201
Quest. How came it to passe, that Esau beeing the elder brother, looseth his birth-right, and blessing both;Quest. How Come it to pass, that Esau being the elder brother, loses his birthright, and blessing both;
n1. q-crq vvd pn31 pc-acp vvi, cst np1 vbg dt jc-jn n1, vvz po31 n1, cc n1 av-d;
(14) commentary (DIV1)
1199
Image 5
6202
how came it to be Iaacobs?
how Come it to be Iaacobs?
q-crq vvd pn31 pc-acp vbi npg1?
(14) commentary (DIV1)
1199
Image 5
6203
Answ. The cause was his profanenesse, as wee may see and read in the next chapter;Answer The cause was his profaneness, as we may see and read in the next chapter;
np1 dt n1 vbds po31 n1, c-acp pns12 vmb vvi cc vvi p-acp dt ord n1;
(14) commentary (DIV1)
1200
Image 5
6204
where it is said, (Heb. 12.16.) that he solde his birth-right for a portion of meate:
where it is said, (Hebrew 12.16.) that he sold his birthright for a portion of meat:
c-crq pn31 vbz vvn, (np1 crd.) d pns31 vvd po31 n1 p-acp dt n1 pp-f n1:
(14) commentary (DIV1)
1200
Image 5
6205
euen for a messe of redde broth;
even for a mess of red broth;
av p-acp dt n1 pp-f j-jn n1;
(14) commentary (DIV1)
1200
Image 5
6206
and beeing so profane, as to contemne so high an honour, hee must bee content to haue his blessing in the second place.
and being so profane, as to contemn so high an honour, he must be content to have his blessing in the second place.
cc vbg av j, c-acp pc-acp vvi av j dt n1, pns31 vmb vbi j pc-acp vhi po31 n1 p-acp dt ord n1.
(14) commentary (DIV1)
1200
Image 5
6207
And hence we may obserue a good instruction. There is many a yong man in these our daies, baptized as Esau was circumcised,
And hence we may observe a good instruction. There is many a young man in these our days, baptised as Esau was circumcised,
cc av pns12 vmb vvi dt j n1. pc-acp vbz d dt j n1 p-acp d po12 n2, vvn p-acp np1 vbds vvn,
(14) commentary (DIV1)
1200
Image 5
6208
and liuing in the Church, as hee did in Isaacs house; who, during prime of his age, is giuen to nothing but to his pleasure;
and living in the Church, as he did in Isaacs house; who, during prime of his age, is given to nothing but to his pleasure;
cc vvg p-acp dt n1, c-acp pns31 vdd p-acp npg1 n1; r-crq, p-acp n-jn pp-f po31 n1, vbz vvn p-acp pix cc-acp p-acp po31 n1;
(14) commentary (DIV1)
1201
Image 5
6209
that is as good to him, as Iacobs redde broth was to Esau: take this pleasure frō him, and take away his life:
that is as good to him, as Iacobs red broth was to Esau: take this pleasure from him, and take away his life:
d vbz a-acp j p-acp pno31, c-acp npg1 vvn n1 vbds p-acp np1: vvb d n1 p-acp pno31, cc vvb av po31 n1:
(14) commentary (DIV1)
1201
Image 5
6210
herein is all his ioy, and he delighteth in nothing so much, as to spend his time in hunting, hawking, dicing, gaming, wantonnesse, and drinking.
herein is all his joy, and he delights in nothing so much, as to spend his time in hunting, hawking, dicing, gaming, wantonness, and drinking.
av vbz d po31 n1, cc pns31 vvz p-acp pix av av-d, c-acp pc-acp vvi po31 n1 p-acp vvg, vvg, vvg, n-vvg, n1, cc vvg.
(14) commentary (DIV1)
1201
Image 5
6211
Now know for certaine, this is a right Esau ;
Now know for certain, this is a right Esau;
av vvb p-acp j, d vbz dt j-jn np1;
(14) commentary (DIV1)
1201
Image 5
6212
and yet many such haue wee among vs, who thinke of themselues, that they are they iolly fellowes,
and yet many such have we among us, who think of themselves, that they Are they jolly Fellows,
cc av d d vhb pns12 p-acp pno12, r-crq vvb pp-f px32, cst pns32 vbr pns32 j n2,
(14) commentary (DIV1)
1201
Image 5
6213
and they onely carrie the braue minde: but as for Iaacob, and such as make conscience of their waies and words; those alas are silly fellows.
and they only carry the brave mind: but as for Jacob, and such as make conscience of their ways and words; those alas Are silly Fellows.
cc pns32 av-j vvi dt j n1: cc-acp c-acp p-acp np1, cc d c-acp vvi n1 pp-f po32 n2 cc n2; d uh vbr j n2.
(14) commentary (DIV1)
1201
Image 5
6214
Now, what is to be said or thought of these? Surely this, if they doe not, (and that in time) looke to their estates,
Now, what is to be said or Thought of these? Surely this, if they do not, (and that in time) look to their estates,
av, q-crq vbz pc-acp vbi vvn cc vvn pp-f d? np1 d, cs pns32 vdb xx, (cc cst p-acp n1) vvb p-acp po32 n2,
(14) commentary (DIV1)
1201
Image 5
6215
and to themselues, it will cost them their liues; euen the life of their soules. Esau lost his birth-right by his profanenesse:
and to themselves, it will cost them their lives; even the life of their Souls. Esau lost his birthright by his profaneness:
cc p-acp px32, pn31 vmb vvi pno32 po32 n2; av dt n1 pp-f po32 n2. np1 vvd po31 n1 p-acp po31 n1:
(14) commentary (DIV1)
1201
Image 5
6216
and so will these men doe, if they continue in this estate;
and so will these men do, if they continue in this estate;
cc av vmb d n2 vdb, cs pns32 vvb p-acp d n1;
(14) commentary (DIV1)
1201
Image 5
6217
they will blot their names out of the booke of life, and roote themselues quite out of the kingdome of heauen.
they will blot their names out of the book of life, and root themselves quite out of the Kingdom of heaven.
pns32 vmb vvi po32 n2 av pp-f dt n1 pp-f n1, cc vvi px32 av av pp-f dt n1 pp-f n1.
(14) commentary (DIV1)
1201
Image 5
6218
Therefore, let all yong men whatsoeuer they bee, high or lowe, take heede how they liue in sinne,
Therefore, let all young men whatsoever they be, high or low, take heed how they live in sin,
av, vvb d j n2 r-crq pns32 vbb, j cc j, vvb n1 c-crq pns32 vvb p-acp n1,
(14) commentary (DIV1)
1201
Image 5
6219
and goe on in their wickednesse;
and go on in their wickedness;
cc vvi a-acp p-acp po32 n1;
(14) commentary (DIV1)
1201
Image 5
6220
for, if they take Esaus course, and continue in profanenesse, doubtlesse they will haue Esaus end.
for, if they take Esaus course, and continue in profaneness, doubtless they will have Esaus end.
p-acp, cs pns32 vvb npg1 n1, cc vvi p-acp n1, av-j pns32 vmb vhi npg1 vvb.
(14) commentary (DIV1)
1201
Image 5
6221
How wonderfully doth Satan bewitch them, that while they goe on in sinne, they should thinke so highly of themselues ▪ and so basely of those that make conscience of their waies? Wherefore, in the feare of God let such betime redresse their waies and courses;
How wonderfully does Satan bewitch them, that while they go on in sin, they should think so highly of themselves ▪ and so basely of those that make conscience of their ways? Wherefore, in the Fear of God let such betime redress their ways and courses;
c-crq av-j vdz np1 vvi pno32, cst cs pns32 vvb a-acp p-acp n1, pns32 vmd vvi av av-j pp-f px32 ▪ cc av av-j pp-f d cst vvb n1 pp-f po32 n2? q-crq, p-acp dt n1 pp-f np1 vvb d av vvi po32 n2 cc n2;
(14) commentary (DIV1)
1201
Image 5
6222
lest when Gods curse is vpon them, they crie too late for mercy. And thus much of the parties blessed.
lest when God's curse is upon them, they cry too late for mercy. And thus much of the parties blessed.
cs c-crq npg1 n1 vbz p-acp pno32, pns32 vvb av av-j c-acp n1. cc av d pp-f dt n2 vvn.
(14) commentary (DIV1)
1201
Image 5
6223
The fourth point to be considered, is the nature or matter of this blessing, in the ende of the verse; Concerning things to come.
The fourth point to be considered, is the nature or matter of this blessing, in the end of the verse; Concerning things to come.
dt ord n1 pc-acp vbi vvn, vbz dt n1 cc n1 pp-f d n1, p-acp dt n1 pp-f dt n1; vvg n2 pc-acp vvi.
(14) commentary (DIV1)
1202
Image 5
6224
The meaning of these wordes is this:
The meaning of these words is this:
dt n1 pp-f d n2 vbz d:
(14) commentary (DIV1)
1203
Image 5
6225
That olde Isaac their father did pronounce blessings vpon his sonnes, not onely for the time present,
That old Isaac their father did pronounce blessings upon his Sons, not only for the time present,
cst j np1 po32 n1 vdd vvi n2 p-acp po31 n2, xx av-j p-acp dt n1 j,
(14) commentary (DIV1)
1203
Image 5
6226
but also for the time to come;
but also for the time to come;
cc-acp av c-acp dt n1 pc-acp vvi;
(14) commentary (DIV1)
1203
Image 5
6227
in blessings temporall and spirituall, (as wee may read Gen. 27. vers. 28, 39.) where hee giueth to them both the fatnesse of the Land,
in blessings temporal and spiritual, (as we may read Gen. 27. vers. 28, 39.) where he gives to them both the fatness of the Land,
p-acp n2 j cc j, (c-acp pns12 vmb vvi np1 crd fw-la. crd, crd) c-crq pns31 vvz p-acp pno32 d dt n1 pp-f dt n1,
(14) commentary (DIV1)
1203
Image 5
6228
and plentie of wheat and wine: and especially to Iaacob, that he should be Lord ouer his brethren. and plenty of wheat and wine: and especially to Jacob, that he should be Lord over his brothers.
cc n1 pp-f n1 cc n1: cc av-j p-acp np1, cst pns31 vmd vbi n1 p-acp po31 n2.
(14) commentary (DIV1)
1203
Image 5
6229
But some will say, it may seeme to prooue otherwise;
But Some will say, it may seem to prove otherwise;
p-acp d vmb vvi, pn31 vmb vvi pc-acp vvi av;
(14) commentary (DIV1)
1203
Image 5
6230
for, while Iaacob liued, he was alwaies humble and subiect to Esau: and when he came to his owne countrie, from among the Aramites,
for, while Jacob lived, he was always humble and Subject to Esau: and when he Come to his own country, from among the Aramites,
p-acp, cs np1 vvd, pns31 vbds av j cc j-jn p-acp np1: cc c-crq pns31 vvd p-acp po31 d n1, p-acp p-acp dt np2,
(14) commentary (DIV1)
1203
Image 5
6231
as he met with Esau, he sent presents to him;
as he met with Esau, he sent presents to him;
c-acp pns31 vvd p-acp np1, pns31 vvd n2 p-acp pno31;
(14) commentary (DIV1)
1203
Image 5
6232
and when he saw him, he went before, and bowed himselfe to the ground 7. times, vntill hee came neere to his brother, Answ. That prophecie of Iaacob and Esau, that the elder should serue the yonger, must not be restrained to the persons of Iaacob and Esau, but referred to their posteritie;
and when he saw him, he went before, and bowed himself to the ground 7. times, until he Come near to his brother, Answer That prophecy of Jacob and Esau, that the elder should serve the younger, must not be restrained to the Persons of Jacob and Esau, but referred to their posterity;
cc c-crq pns31 vvd pno31, pns31 vvd a-acp, cc vvd px31 p-acp dt n1 crd n2, c-acp pns31 vvd av-j p-acp po31 n1, np1 cst n1 pp-f np1 cc np1, cst dt n-jn vmd vvi dt jc, vmb xx vbi vvn p-acp dt n2 pp-f np1 cc np1, p-acp vvn p-acp po32 n1;
(14) commentary (DIV1)
1203
Image 5
6233
especially in the daies of Dauid and Salomon: for then were the Edomites who came of Esau, in subiection to the Israelites, the posteritie of olde Ismael. Whereupon, Dauid speaking as a King, saith, Psal. 60.8, Moab shall be my wash-pot, ouer Edom will I cast my shooe:
especially in the days of David and Solomon: for then were the Edomites who Come of Esau, in subjection to the Israelites, the posterity of old Ishmael. Whereupon, David speaking as a King, Says, Psalm 60.8, Moab shall be my washpot, over Edom will I cast my shoe:
av-j p-acp dt n2 pp-f np1 cc np1: p-acp av vbdr dt n2 r-crq vvd pp-f np1, p-acp n1 p-acp dt np2, dt n1 pp-f j np1. c-crq, np1 vvg p-acp dt n1, vvz, np1 crd, np1 vmb vbi po11 n1, p-acp np1 vmb pns11 vvi po11 n1:
(14) commentary (DIV1)
1203
Image 5
6234
meaning thereby, that hee would bring the posteritie of Esau into a base and lowe estate of subiection vnto him;
meaning thereby, that he would bring the posterity of Esau into a base and low estate of subjection unto him;
vvg av, cst pns31 vmd vvi dt n1 pp-f np1 p-acp dt j cc j n1 pp-f n1 p-acp pno31;
(14) commentary (DIV1)
1203
Image 5
6235
according as we may see verified, 2. Sam. 8.14.
according as we may see verified, 2. Sam. 8.14.
vvg c-acp pns12 vmb vvi vvn, crd np1 crd.
(14) commentary (DIV1)
1203
Image 5
6236
But some will say, that Isaac when he blessed Esau, pronounced that he should haue a fertile soile, and the fatnes of the earth should be his dwelling place (Gen. 27.39.) ▪ whereas in Malachie the Lord saith (Mal. 1.3.) he hated Esau. And a token thereof was this;
But Some will say, that Isaac when he blessed Esau, pronounced that he should have a fertile soil, and the fatness of the earth should be his Dwelling place (Gen. 27.39.) ▪ whereas in Malachi the Lord Says (Malachi 1.3.) he hated Esau And a token thereof was this;
p-acp d vmb vvi, cst np1 c-crq pns31 vvd np1, vvd cst pns31 vmd vhi dt j n1, cc dt n1 pp-f dt n1 vmd vbi po31 n-vvg n1 (np1 crd.) ▪ cs p-acp np1 dt n1 vvz (np1 crd.) pns31 vvd np1 cc dt n1 av vbds d;
(14) commentary (DIV1)
1204
Image 5
6237
that hee had made his mountaines waste, and his heritage a wildernesse for dragons: that he had made his Mountains waste, and his heritage a Wilderness for dragons:
cst pns31 vhd vvn po31 n2 vvi, cc po31 n1 dt n1 p-acp n2:
(14) commentary (DIV1)
1204
Image 5
6238
meaning, that he should dwell in a barren Land. How can these two agree? Answ. First, wee may say thus:
meaning, that he should dwell in a barren Land. How can these two agree? Answer First, we may say thus:
vvg, cst pns31 vmd vvi p-acp dt j n1 q-crq vmb d crd vvb? np1 ord, pns12 vmb vvi av:
(14) commentary (DIV1)
1204
Image 5
6239
That the land of Edom was a fertile land;
That the land of Edom was a fertile land;
cst dt n1 pp-f np1 vbds dt j n1;
(14) commentary (DIV1)
1204
Image 5
6240
but yet in respect of the Land of Canaan, but a barren and waste Land. Secondly, Isaac speaks here of Idumea, as it was in his time; not as it was afterward:
but yet in respect of the Land of Canaan, but a barren and waste Land. Secondly, Isaac speaks Here of Idumea, as it was in his time; not as it was afterwards:
cc-acp av p-acp n1 pp-f dt n1 pp-f np1, cc-acp dt j cc j n1 ord, np1 vvz av pp-f np1, c-acp pn31 vbds p-acp po31 n1; xx p-acp pn31 vbds av:
(14) commentary (DIV1)
1204
Image 5
6241
for, it might be fertile in Isaacs time, 〈 ◊ 〉 yet after become barren:
for, it might be fertile in Isaacs time, 〈 ◊ 〉 yet After become barren:
c-acp, pn31 vmd vbi j p-acp npg1 n1, 〈 sy 〉 av c-acp vvi j:
(14) commentary (DIV1)
1204
Image 5
6242
for, God will curse a Land by turning fruitfulnesse into barrennesse, for the wickednesse of them that dwell therein, Psal. 107.34.
for, God will curse a Land by turning fruitfulness into Barrenness, for the wickedness of them that dwell therein, Psalm 107.34.
c-acp, np1 vmb vvi dt n1 p-acp vvg n1 p-acp n1, p-acp dt n1 pp-f pno32 cst vvb av, np1 crd.
(14) commentary (DIV1)
1204
Image 5
6243
And thus much for the example of Isaacs faith. Now follow the examples of the faith of Iacob.
And thus much for the Exampl of Isaacs faith. Now follow the Examples of the faith of Iacob.
cc av av-d c-acp dt n1 pp-f npg1 n1. av vvb dt n2 pp-f dt n1 pp-f np1.
(14) commentary (DIV1)
1205
Image 5
6244
Iacobs Faith. VERSE 21. By faith Iacob when he was dying, blessed both the sonnes of Ioseph, and worshipped on the end of his staffe.
Iacobs Faith. VERSE 21. By faith Iacob when he was dying, blessed both the Sons of Ioseph, and worshipped on the end of his staff.
npg1 n1. n1 crd p-acp n1 np1 c-crq pns31 vbds vvg, vvd d dt n2 pp-f np1, cc vvn p-acp dt n1 pp-f po31 n1.
(15) commentary (DIV1)
1205
Image 5
6245
IN these words the holy Ghost layes downe the notable and worthie example of Iacobs faith:
IN these words the holy Ghost lays down the notable and worthy Exampl of Iacobs faith:
p-acp d n2 dt j n1 vvz a-acp dt j cc j n1 pp-f npg1 n1:
(15) commentary (DIV1)
1207
Image 5
6246
which is heere commended by two actions;
which is Here commended by two actions;
r-crq vbz av vvn p-acp crd n2;
(15) commentary (DIV1)
1207
Image 5
6247
First, his blessing of the two sonnes of Ioseph: Secondly, his adoring or worshipping of God.
First, his blessing of the two Sons of Ioseph: Secondly, his adoring or worshipping of God.
ord, po31 n1 pp-f dt crd n2 pp-f np1: ord, po31 vvg cc vvg pp-f np1.
(15) commentary (DIV1)
1207
Image 5
6248
In the first action, consider these points: 1. The blessing it selfe: 2. The circumstances belonging to the same;
In the First actium, Consider these points: 1. The blessing it self: 2. The Circumstances belonging to the same;
p-acp dt ord n1, vvb d n2: crd dt vvg pn31 n1: crd dt n2 vvg p-acp dt d;
(15) commentary (DIV1)
1207
Image 5
6249
As 1. the time when Iacob blessed them, that is, when hee was dying: secondly, by what meanes did hee blesse them,
As 1. the time when Iacob blessed them, that is, when he was dying: secondly, by what means did he bless them,
c-acp crd dt n1 c-crq np1 vvn pno32, cst vbz, c-crq pns31 vbds vvg: ord, p-acp r-crq vvz vdd pns31 vvi pno32,
(15) commentary (DIV1)
1207
Image 5
6250
namely, by faith: thirdly, the parties blessed; Ephraim and Manasses. Of these in order.
namely, by faith: Thirdly, the parties blessed; Ephraim and Manasses. Of these in order.
av, p-acp n1: ord, dt n2 vvn; np1 cc np1. pp-f d p-acp n1.
(15) commentary (DIV1)
1207
Image 5
6251
First, for the blessing: Of this kinde of blessing, wee entreated in the former verse, in the example of Isaacs faith;
First, for the blessing: Of this kind of blessing, we entreated in the former verse, in the Exampl of Isaacs faith;
ord, p-acp dt n1: pp-f d n1 pp-f n1, pns12 vvd p-acp dt j n1, p-acp dt n1 pp-f npg1 n1;
(15) commentary (DIV1)
1208
Image 5
6252
and therefore neede not now repeate the same.
and Therefore need not now repeat the same.
cc av vvb xx av vvi dt d.
(15) commentary (DIV1)
1208
Image 5
6253
Onely this wee must remember, that this blessing of Iacob is not the common or ordinarie blessing of a Father,
Only this we must Remember, that this blessing of Iacob is not the Common or ordinary blessing of a Father,
j d pns12 vmb vvi, cst d n1 pp-f np1 vbz xx dt j cc j n1 pp-f dt n1,
(15) commentary (DIV1)
1208
Image 5
6254
but the extraordinarie blessing of an holy Patriarch and Prophet of God.
but the extraordinary blessing of an holy Patriarch and Prophet of God.
cc-acp dt j n1 pp-f dt j n1 cc n1 pp-f np1.
(15) commentary (DIV1)
1208
Image 5
6255
The blessing it self stands in three things: 1. Iacob makes the sonnes of Ioseph his own sonnes, adopting them and taking them into his family.
The blessing it self Stands in three things: 1. Iacob makes the Sons of Ioseph his own Sons, adopting them and taking them into his family.
dt n1 pn31 n1 vvz p-acp crd n2: crd np1 vvz dt n2 pp-f np1 po31 d n2, vvg pno32 cc vvg pno32 p-acp po31 n1.
(15) commentary (DIV1)
1208
Image 5
6256
And this is the meaning of those words in Genesis, where Iacob saith as hee is blessing them, Let my name be named vpon them,
And this is the meaning of those words in Genesis, where Iacob Says as he is blessing them, Let my name be nam upon them,
cc d vbz dt n1 pp-f d n2 p-acp n1, c-crq np1 vvz c-acp pns31 vbz vvg pno32, vvb po11 n1 vbi vvn p-acp pno32,
(15) commentary (DIV1)
1208
Image 5
6257
and the name of my Fathers, Abraham and Isaac ;and the name of my Father's, Abraham and Isaac;
cc dt n1 pp-f po11 n2, np1 cc np1;
(15) commentary (DIV1)
1208
Image 5
6258
Gen. 48.16, that is, they shall be receiued into my family, and be my children, called after my name.
Gen. 48.16, that is, they shall be received into my family, and be my children, called After my name.
np1 crd, cst vbz, pns32 vmb vbi vvn p-acp po11 n1, cc vbb po11 n2, vvn p-acp po11 n1.
(15) commentary (DIV1)
1208
Image 5
6259
2. He giues them two portions in the Land of Canaan:
2. He gives them two portions in the Land of Canaan:
crd pns31 vvz pno32 crd n2 p-acp dt n1 pp-f np1:
(15) commentary (DIV1)
1209
Image 5
6260
for Iacob was made an instrument of God, by way of prophecie to distinguish and diuide the Land of Canaan among his children.
for Iacob was made an Instrument of God, by Way of prophecy to distinguish and divide the Land of Canaan among his children.
c-acp np1 vbds vvn dt n1 pp-f np1, p-acp n1 pp-f n1 pc-acp vvi cc vvi dt n1 pp-f np1 p-acp po31 n2.
(15) commentary (DIV1)
1209
Image 5
6261
3. He doth as a Prophet, by the spirit of prophecie, foretell the condition and estate of Ephraim and Manasses in their posterity;
3. He does as a Prophet, by the Spirit of prophecy, foretell the condition and estate of Ephraim and Manasses in their posterity;
crd pns31 vdz p-acp dt n1, p-acp dt n1 pp-f n1, vvb dt n1 cc n1 pp-f np1 cc np1 p-acp po32 n1;
(15) commentary (DIV1)
1210
Image 5
6262
to wit, that they should be great Nations, and of them should come two great people:
to wit, that they should be great nations, and of them should come two great people:
p-acp n1, cst pns32 vmd vbi j n2, cc pp-f pno32 vmd vvi crd j n1:
(15) commentary (DIV1)
1210
Image 5
6263
in these three things doth Iacobs blessing consist. Out of this blessing of Iacob, we learne two things:
in these three things does Iacobs blessing consist. Out of this blessing of Iacob, we Learn two things:
p-acp d crd n2 vdz npg1 vvg vvi. av pp-f d n1 pp-f np1, pns12 vvb crd n2:
(15) commentary (DIV1)
1210
Image 5
6264
First, that God alloweth this liberty to a master of a family, to adopt and chuse for the vpholding of his house a childe or children, in the want of issue from his owne body.
First, that God alloweth this liberty to a master of a family, to adopt and choose for the upholding of his house a child or children, in the want of issue from his own body.
ord, cst np1 vvz d n1 p-acp dt n1 pp-f dt n1, pc-acp vvi cc vvi p-acp dt vvg pp-f po31 n1 dt n1 cc n2, p-acp dt n1 pp-f n1 p-acp po31 d n1.
(15) commentary (DIV1)
1211
Image 5
6265
For here olde Iacob for the continuance of his posterity, and the enlarging of the Church of God, adopteth his sonnes sonnes into his own family, to be his own sonnes:
For Here old Iacob for the Continuance of his posterity, and the enlarging of the Church of God, adopteth his Sons Sons into his own family, to be his own Sons:
p-acp av j np1 p-acp dt n1 pp-f po31 n1, cc dt n-vvg pp-f dt n1 pp-f np1, vvz po31 ng1 n2 p-acp po31 d n1, pc-acp vbi po31 d n2:
(15) commentary (DIV1)
1211
Image 5
6266
And this he doth by faith. And therefore a Lord and Master in his family may doe the like: but yet with this caueat;
And this he does by faith. And Therefore a Lord and Master in his family may do the like: but yet with this caveat;
cc d pns31 vdz p-acp n1. cc av dt n1 cc n1 p-acp po31 n1 vmb vdi dt av-j: cc-acp av p-acp d n1;
(15) commentary (DIV1)
1211
Image 5
6267
hee must euer take heede that in this adopting he doe not vniustly hinder his owne issue or kindred.
he must ever take heed that in this adopting he do not unjustly hinder his own issue or kindred.
pns31 vmb av vvi n1 cst p-acp d vvg pns31 vdb xx av-j vvi po31 d n1 cc n1.
(15) commentary (DIV1)
1211
Image 5
6268
Againe, whereas Iacob blesseth these two sonnes of Ioseph, by fore-telling the particular estate of their posterity,
Again, whereas Iacob Blesses these two Sons of Ioseph, by foretelling the particular estate of their posterity,
av, cs np1 vvz d crd n2 pp-f np1, p-acp vvg dt j n1 pp-f po32 n1,
(15) commentary (DIV1)
1212
Image 5
6269
for their portion in the Land of Canaan ;
for their portion in the Land of Canaan;
p-acp po32 n1 p-acp dt n1 pp-f np1;
(15) commentary (DIV1)
1212
Image 5
6270
here wee learne, that in many things God doth vouchsafe to reueale his will & counsell in a speciall manner vnto them that be his children:
Here we Learn, that in many things God does vouchsafe to reveal his will & counsel in a special manner unto them that be his children:
av pns12 vvb, cst p-acp d n2 np1 vdz vvi pc-acp vvi po31 n1 cc vvi p-acp dt j n1 p-acp pno32 cst vbb po31 n2:
(15) commentary (DIV1)
1212
Image 5
6271
As, in this place he reuealeth vnto Iacob the particular estate of the two sonnes of Ioseph. In like manner,
As, in this place he Revealeth unto Iacob the particular estate of the two Sons of Ioseph. In like manner,
c-acp, p-acp d n1 pns31 vvz p-acp np1 dt j n1 pp-f dt crd n2 pp-f np1. p-acp j n1,
(15) commentary (DIV1)
1212
Image 5
6272
when God was to destroy the Sodomites;
when God was to destroy the Sodomites;
c-crq np1 vbds pc-acp vvi dt n2;
(15) commentary (DIV1)
1212
Image 5
6273
Shall I hide (saith the Lord) from Abraham that thing which I do, seeing that Abraham shall be indeede a mighty Nation? for, I knowe him that he will commaund his sonnes and his houshold after him, that they keepe the way of the Lord. And the Prophet Amos saith; Shall I hide (Says the Lord) from Abraham that thing which I do, seeing that Abraham shall be indeed a mighty nation? for, I know him that he will command his Sons and his household After him, that they keep the Way of the Lord. And the Prophet Amos Says;
vmb pns11 vvi (vvz dt n1) p-acp np1 cst n1 r-crq pns11 vdb, vvg cst np1 vmb vbi av dt j n1? p-acp, pns11 vvb pno31 cst pns31 vmb vvi po31 n2 cc po31 n1 p-acp pno31, cst pns32 vvb dt n1 pp-f dt n1. cc dt n1 np1 vvz;
(15) commentary (DIV1)
1212
Image 5
6274
Surely the Lord will doe nothing, but he reuealeth his secrets to his seruants the Prophets. Surely the Lord will do nothing, but he Revealeth his secrets to his Servants the prophets.
av-j dt n1 vmb vdi pix, p-acp pns31 vvz po31 n2-jn p-acp po31 n2 dt n2.
(15) commentary (DIV1)
1212
Image 5
6275
So saith our Sauiour Christ to his Disciples, Ye are my friends ;
So Says our Saviour christ to his Disciples, You Are my Friends;
av vvz po12 n1 np1 p-acp po31 n2, pn22 vbr po11 n2;
(15) commentary (DIV1)
1212
Image 5
6276
and he giueth a reason, because (saith he) I haue reuealed vnto you all that I haue heard of my Father, Iohn 15.15.
and he gives a reason, Because (Says he) I have revealed unto you all that I have herd of my Father, John 15.15.
cc pns31 vvz dt n1, c-acp (vvz pns31) pns11 vhb vvn p-acp pn22 d cst pns11 vhb vvn pp-f po11 n1, np1 crd.
(15) commentary (DIV1)
1212
Image 5
6277
So that those which are (in Christ) the friends of God, they shall in a particular and speciall manner knowe those things which God will not reueale vnto others.
So that those which Are (in christ) the Friends of God, they shall in a particular and special manner know those things which God will not reveal unto Others.
av cst d r-crq vbr (p-acp np1) dt n2 pp-f np1, pns32 vmb p-acp dt j cc j n1 vvb d n2 r-crq np1 vmb xx vvi p-acp n2-jn.
(15) commentary (DIV1)
1212
Image 5
6278
And looke as this is here verified to Iacob in a speciall manner, so it is true generally in all Gods seruants & children;
And look as this is Here verified to Iacob in a special manner, so it is true generally in all God's Servants & children;
cc vvb p-acp d vbz av vvn p-acp np1 p-acp dt j n1, av pn31 vbz j av-j p-acp d ng1 n2 cc n2;
(15) commentary (DIV1)
1212
Image 5
6279
hee reuealeth some particular things vnto them, more then hee doth vnto others.
he Revealeth Some particular things unto them, more then he does unto Others.
pns31 vvz d j n2 p-acp pno32, av-dc cs pns31 vdz p-acp n2-jn.
(15) commentary (DIV1)
1212
Image 5
6280
For, besides that generall knowledge which they haue in his word, he reueales particularly vnto them the knowledge of their owne election, of their iustification, sanctification, and glorification to come:
For, beside that general knowledge which they have in his word, he reveals particularly unto them the knowledge of their own election, of their justification, sanctification, and glorification to come:
p-acp, p-acp cst j n1 r-crq pns32 vhb p-acp po31 n1, pns31 vvz av-j p-acp pno32 dt n1 pp-f po32 d n1, pp-f po32 n1, n1, cc n1 pc-acp vvi:
(15) commentary (DIV1)
1212
Image 5
6281
though not by way of prophecie, yet by the working of his spirit in the ministerie and meditation of his word.
though not by Way of prophecy, yet by the working of his Spirit in the Ministry and meditation of his word.
c-acp xx p-acp n1 pp-f n1, av p-acp dt n-vvg pp-f po31 n1 p-acp dt n1 cc n1 pp-f po31 n1.
(15) commentary (DIV1)
1212
Image 5
6282
And thus much of the blessing. Now followe the Circumstances.
And thus much of the blessing. Now follow the circumstances.
cc av d pp-f dt n1. av vvb dt n2.
(15) commentary (DIV1)
1212
Image 5
6283
The 1. Circumstance to be considered, is the time when Iacob blessed the two sonnes of Ioseph ;
The 1. Circumstance to be considered, is the time when Iacob blessed the two Sons of Ioseph;
dt crd n1 pc-acp vbi vvn, vbz dt n1 c-crq np1 vvn dt crd n2 pp-f np1;
(15) commentary (DIV1)
1213
Image 5
6284
noted in these words, when he was dying: that is, being ready to die, not in the act of dying.
noted in these words, when he was dying: that is, being ready to die, not in the act of dying.
vvn p-acp d n2, c-crq pns31 vbds vvg: cst vbz, vbg j pc-acp vvi, xx p-acp dt n1 pp-f vvg.
(15) commentary (DIV1)
1213
Image 5
6285
In this circumstance wee may learne two especiall duties: one for masters of families; the other for the Ministers of Gods word:
In this circumstance we may Learn two especial duties: one for Masters of families; the other for the Ministers of God's word:
p-acp d n1 pns12 vmb vvi crd j n2: crd p-acp n2 pp-f n2; dt j-jn p-acp dt n2 pp-f npg1 n1:
(15) commentary (DIV1)
1214
Image 5
6286
for, here Iacob beares the person not onely of a Father, but of a Prophet.
for, Here Iacob bears the person not only of a Father, but of a Prophet.
c-acp, av np1 vvz dt n1 xx av-j pp-f dt n1, cc-acp pp-f dt n1.
(15) commentary (DIV1)
1214
Image 5
6287
First, Masters of families are here taught to set in order their houses and families whereof they haue charge, before they die:
First, Masters of families Are Here taught to Set in order their houses and families whereof they have charge, before they die:
ord, n2 pp-f n2 vbr av vvn pc-acp vvi p-acp n1 po32 n2 cc n2 c-crq pns32 vhb n1, c-acp pns32 vvb:
(15) commentary (DIV1)
1214
Image 5
6288
for, Iacob hauing a great charge, and many children;
for, Iacob having a great charge, and many children;
c-acp, np1 vhg dt j n1, cc d n2;
(15) commentary (DIV1)
1214
Image 5
6289
calls for the sonnes of Ioseph, Ephraim, & Manasses, before his death, and makes them his owne, to perfect his family.
calls for the Sons of Ioseph, Ephraim, & Manasses, before his death, and makes them his own, to perfect his family.
vvz p-acp dt n2 pp-f np1, np1, cc np1, p-acp po31 n1, cc vvz pno32 po31 d, pc-acp vvi po31 n1.
(15) commentary (DIV1)
1214
Image 5
6290
Quest. How (will some aske) must a man set his house in order when he dies.Quest. How (will Some ask) must a man Set his house in order when he die.
n1. c-crq (n1 d vvb) vmb dt n1 vvd po31 n1 p-acp n1 c-crq pns31 vvz.
(15) commentary (DIV1)
1215
Image 5
6291
Answer. By doing two things after Iacobs example:Answer. By doing two things After Iacobs Exampl:
vvb. p-acp vdg crd n2 p-acp npg1 n1:
(15) commentary (DIV1)
1215
Image 5
6292
for, first, he disposeth of his temporall things, and distributeth his temporall inheritance in the Land of Canaan.
for, First, he Disposeth of his temporal things, and distributeth his temporal inheritance in the Land of Canaan.
c-acp, ord, pns31 vvz pp-f po31 j n2, cc vvz po31 j n1 p-acp dt n1 pp-f np1.
(15) commentary (DIV1)
1215
Image 5
6293
Secondly, he giues them charge of some duties concerning himselfe and some others, especially concerning religion and Gods worship, and then he dies;
Secondly, he gives them charge of Some duties Concerning himself and Some Others, especially Concerning Religion and God's worship, and then he die;
ord, pns31 vvz pno32 n1 pp-f d n2 vvg px31 cc d n2-jn, av-j vvg n1 cc ng1 n1, cc av pns31 vvz;
(15) commentary (DIV1)
1215
Image 5
6294
as it is said, When he had made an end of giuing charge vnto his sonnes, he plucked vp his feete into his bed, and gaue vp the ghost. Genesis 49.33:
as it is said, When he had made an end of giving charge unto his Sons, he plucked up his feet into his Bed, and gave up the ghost. Genesis 49.33:
c-acp pn31 vbz vvn, c-crq pns31 vhd vvn dt n1 pp-f vvg n1 p-acp po31 n2, pns31 vvd a-acp po31 n2 p-acp po31 n1, cc vvd a-acp dt n1. n1 crd:
(15) commentary (DIV1)
1215
Image 5
6295
So likewise Masters of families, they must set their houses in order by the like two duties: 1. By a due disposing of their temporall goods and possessions:
So likewise Masters of families, they must Set their houses in order by the like two duties: 1. By a due disposing of their temporal goods and possessions:
av av n2 pp-f n2, pns32 vmb vvi po32 n2 p-acp n1 p-acp dt av-j crd n2: crd p-acp dt j-jn n-vvg pp-f po32 j n2-j cc n2:
(15) commentary (DIV1)
1215
Image 5
6296
and 2. by giuing exhortation and charge vnto their children and family, concerning the worship of GOD,
and 2. by giving exhortation and charge unto their children and family, Concerning the worship of GOD,
cc crd p-acp vvg n1 cc n1 p-acp po32 n2 cc n1, vvg dt n1 pp-f np1,
(15) commentary (DIV1)
1215
Image 5
6297
and the practice of true Religion.
and the practice of true Religion.
cc dt n1 pp-f j n1.
(15) commentary (DIV1)
1215
Image 5
6298
This (as wee may also reade, 1. Kings. 2,) was the practice of good King Dauid: when he was about to die,
This (as we may also read, 1. Kings. 2,) was the practice of good King David: when he was about to die,
d (c-acp pns12 vmb av vvi, crd ng1. crd,) vbds dt n1 pp-f j n1 np1: c-crq pns31 vbds a-acp pc-acp vvi,
(15) commentary (DIV1)
1215
Image 5
6299
and as he saith, to goe the way of all flesh, hee calls for Salomon his sonne,
and as he Says, to go the Way of all Flesh, he calls for Solomon his son,
cc c-acp pns31 vvz, pc-acp vvi dt n1 pp-f d n1, pns31 vvz p-acp np1 po31 n1,
(15) commentary (DIV1)
1215
Image 5
6300
and makes him King in his stead, and giues him a most notable charge concerning Gods worship, Verse 3; reade the place: it is worth the marking.
and makes him King in his stead, and gives him a most notable charge Concerning God's worship, Verse 3; read the place: it is worth the marking.
cc vvz pno31 n1 p-acp po31 n1, cc vvz pno31 dt av-ds j n1 vvg npg1 n1, vvb crd; vvb dt n1: pn31 vbz j dt vvg.
(15) commentary (DIV1)
1215
Image 5
6301
So the Prophet Isaiah, when he comes to Hezekiah from the Lord, hee aimes at these two:
So the Prophet Isaiah, when he comes to Hezekiah from the Lord, he aims At these two:
np1 dt n1 np1, c-crq pns31 vvz p-acp np1 p-acp dt n1, pns31 vvz p-acp d crd:
(15) commentary (DIV1)
1215
Image 5
6302
and bids him set his house in order, for hee must die and not liue: Isay 38.1: and so ought euery Master of a familie, after their example, both learne and practice these two duties.
and bids him Set his house in order, for he must die and not live: Saiah 38.1: and so ought every Master of a family, After their Exampl, both Learn and practice these two duties.
cc vvz pno31 vvi po31 n1 p-acp n1, c-acp pns31 vmb vvi cc xx vvi: np1 crd: cc av vmd d n1 pp-f dt n1, p-acp po32 n1, d vvb cc vvi d crd n2.
(15) commentary (DIV1)
1215
Image 5
6303
Secondly, Gods Ministers must hence learne their dutie:
Secondly, God's Ministers must hence Learn their duty:
ord, npg1 n2 vmb av vvi po32 n1:
(15) commentary (DIV1)
1216
Image 5
6304
for, Iacob was a notable Minister and Prophet in Gods Church, which was then in his family.
for, Iacob was a notable Minister and Prophet in God's Church, which was then in his family.
c-acp, np1 vbds dt j n1 cc n1 p-acp npg1 n1, r-crq vbds av p-acp po31 n1.
(15) commentary (DIV1)
1216
Image 5
6305
Iacob he blesseth the sonnes of Ioseph, that he might receiue them into his family, and into the couenant;Iacob he Blesses the Sons of Ioseph, that he might receive them into his family, and into the Covenant;
np1 pns31 vvz dt n2 pp-f np1, cst pns31 vmd vvi pno32 p-acp po31 n1, cc p-acp dt n1;
(15) commentary (DIV1)
1216
Image 5
6306
that so hee might continue and preserue the Church of God after his death: for, looke as Isaac his Father did call him into the couenant, and blessed him;
that so he might continue and preserve the Church of God After his death: for, look as Isaac his Father did call him into the Covenant, and blessed him;
cst av pns31 vmd vvi cc vvi dt n1 pp-f np1 p-acp po31 n1: c-acp, vvb a-acp np1 po31 n1 vdd vvi pno31 p-acp dt n1, cc vvd pno31;
(15) commentary (DIV1)
1216
Image 5
6307
so dealeth hee with the two sonnes of Ioseph. And accordingly euery Minister of GOD, in his place, ought to haue speciall care to conuay and deriue true religion, and the Gospel of Christ from hand to hand,
so deals he with the two Sons of Ioseph. And accordingly every Minister of GOD, in his place, ought to have special care to convey and derive true Religion, and the Gospel of christ from hand to hand,
av vvz pns31 p-acp dt crd n2 pp-f np1. cc av-vvg d n1 pp-f np1, p-acp po31 n1, pi pc-acp vhi j n1 pc-acp vvi cc vvi j n1, cc dt n1 pp-f np1 p-acp n1 p-acp n1,
(15) commentary (DIV1)
1216
Image 5
6308
so much as they can while they liue; that so after their death it may be published and maintained.
so much as they can while they live; that so After their death it may be published and maintained.
av av-d c-acp pns32 vmb cs pns32 vvb; cst av p-acp po32 n1 pn31 vmb vbi vvn cc vvn.
(15) commentary (DIV1)
1216
Image 5
6309
In the new testament we haue a worthy commandemēt for this purpose;
In the new Testament we have a worthy Commandment for this purpose;
p-acp dt j n1 pns12 vhb dt j n1 p-acp d n1;
(15) commentary (DIV1)
1216
Image 5
6310
S. Paul hauing instructed & taught Timothy in the waies of godlines and religion, chargeth him, that what things he had heard and learned of him, the same he should deliuer to faithfull men, which should be able to teach other also:
S. Paul having instructed & taught Timothy in the ways of godliness and Religion, charges him, that what things he had herd and learned of him, the same he should deliver to faithful men, which should be able to teach other also:
n1 np1 vhg vvn cc vvd np1 p-acp dt n2 pp-f n1 cc n1, vvz pno31, cst r-crq n2 pns31 vhd vvn cc vvn pp-f pno31, dt d pns31 vmd vvi p-acp j n2, r-crq vmd vbi j pc-acp vvi j-jn av:
(15) commentary (DIV1)
1216
Image 5
6311
that so Gods Gospel and religion going on from hand to hand, & from person to person, might increase from time to time.
that so God's Gospel and Religion going on from hand to hand, & from person to person, might increase from time to time.
cst av ng1 n1 cc n1 vvg a-acp p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, vmd vvi p-acp n1 p-acp n1.
(15) commentary (DIV1)
1216
Image 5
6312
S. Peters practice herein, was notable, 2. Pet. 1.15, I will endeauour therefore alwaies, that yee may bee able to haue remembrance of the things of God after my departure: hauing professed before;
S. Peter's practice herein, was notable, 2. Pet. 1.15, I will endeavour Therefore always, that ye may be able to have remembrance of the things of God After my departure: having professed before;
np1 npg1 n1 av, vbds j, crd np1 crd, pns11 vmb vvi av av, cst pn22 vmb vbi j pc-acp vhi n1 pp-f dt n2 pp-f np1 p-acp po11 n1: vhg vvn a-acp;
(15) commentary (DIV1)
1216
Image 5
6313
that while he liued he would stirre them vp, by putting them in remembrance, v. 13. And in like sort, all Gods faithfull ministers must doe their whole endeauour before they die;
that while he lived he would stir them up, by putting them in remembrance, v. 13. And in like sort, all God's faithful Ministers must do their Whole endeavour before they die;
d cs pns31 vvd pns31 vmd vvi pno32 a-acp, p-acp vvg pno32 p-acp n1, n1 crd cc p-acp j n1, d n2 j n2 vmb vdi po32 j-jn n1 c-acp pns32 vvb;
(15) commentary (DIV1)
1216
Image 5
6314
that the Gospel may be preached when they are gone.
that the Gospel may be preached when they Are gone.
cst dt n1 vmb vbi vvn c-crq pns32 vbr vvn.
(15) commentary (DIV1)
1216
Image 5
6315
2. Circumstance. By what meanes did Iacob blesse the two sonnes of Ioseph? Ans. By faith in the promises of God;
2. Circumstance. By what means did Iacob bless the two Sons of Ioseph? Ans. By faith in the promises of God;
crd n1. p-acp r-crq n2 vdd np1 vvb dt crd n2 pp-f np1? np1 p-acp n1 p-acp dt n2 pp-f np1;
(15) commentary (DIV1)
1217
Image 5
6316
so the text saith, By faith Iacob blessed the two sonnes of Ioseph. And if we consider the matter well, wee shall see it was a notable faith:
so the text Says, By faith Iacob blessed the two Sons of Ioseph. And if we Consider the matter well, we shall see it was a notable faith:
av dt n1 vvz, p-acp n1 np1 vvn dt crd n2 pp-f np1. cc cs pns12 vvb dt n1 av, pns12 vmb vvi pn31 vbds dt j n1:
(15) commentary (DIV1)
1217
Image 5
6317
for, hee was now a poore pilgrime in Egypt, and yet by faith giues them portions in the Land of Canaan.
for, he was now a poor pilgrim in Egypt, and yet by faith gives them portions in the Land of Canaan.
c-acp, pns31 vbds av dt j n1 p-acp np1, cc av p-acp n1 vvz pno32 n2 p-acp dt n1 pp-f np1.
(15) commentary (DIV1)
1217
Image 5
6318
Quest. Why (will some say) did hee not keepe himselfe in the Land of Canaan?Quest. Why (will Some say) did he not keep himself in the Land of Canaan?
n1. q-crq (n1 d vvb) vdd pns31 xx vvi px31 p-acp dt n1 pp-f np1?
(15) commentary (DIV1)
1218
Image 5
6319
Answ. Iacob indeede dwelt there for a time, but yet as a soiourner, hauing no more liberties than hee bought for himselfe;Answer Iacob indeed dwelled there for a time, but yet as a sojourner, having no more Liberties than he bought for himself;
np1 np1 av vvd a-acp p-acp dt n1, cc-acp av c-acp dt n1, vhg dx dc n2 cs pns31 vvd p-acp px31;
(15) commentary (DIV1)
1219
Image 5
6320
no not so much as water for his camels, or a place to bury the dead:
no not so much as water for his Camels, or a place to bury the dead:
uh-dx xx av av-d c-acp n1 p-acp po31 n2, cc dt n1 pc-acp vvi dt j:
(15) commentary (DIV1)
1219
Image 5
6321
and besides, he was driuen out of this his own Land by famine, and was faine to flie into Egypt for food and sustenance;
and beside, he was driven out of this his own Land by famine, and was feign to fly into Egypt for food and sustenance;
cc a-acp, pns31 vbds vvn av pp-f d po31 d n1 p-acp n1, cc vbds av-j pc-acp vvi p-acp np1 p-acp n1 cc n1;
(15) commentary (DIV1)
1219
Image 5
6322
and there to liue as a poore pilgrime and stranger, forth of his owne countrey:
and there to live as a poor pilgrim and stranger, forth of his own country:
cc a-acp pc-acp vvi p-acp dt j n1 cc n1, av pp-f po31 d n1:
(15) commentary (DIV1)
1219
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6323
And yet for all this extremitie (as though he had bin some mighty potentate of the world,
And yet for all this extremity (as though he had been Some mighty potentate of the world,
cc av p-acp d d n1 (c-acp cs pns31 vhd vbn d j n1 pp-f dt n1,
(15) commentary (DIV1)
1219
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6324
or some Emperour) hee makes his Will, & bequeathes vnto his children the Land of Canaā, allotting to euery one his part & portion;
or Some Emperor) he makes his Will, & Bequeathes unto his children the Land of Canaā, allotting to every one his part & portion;
cc d n1) pns31 vvz po31 n1, cc vvz p-acp po31 n2 dt n1 pp-f np1, vvg p-acp d crd po31 n1 cc n1;
(15) commentary (DIV1)
1219
Image 5
6325
which must needs be a worke of a notable faith, wonderfully apprehending & applying the promise of God.
which must needs be a work of a notable faith, wonderfully apprehending & applying the promise of God.
r-crq vmb av vbi dt n1 pp-f dt j n1, av-j vvg cc vvg dt n1 pp-f np1.
(15) commentary (DIV1)
1219
Image 5
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In his example wee are taught a notable dutie in the matter of our saluation:
In his Exampl we Are taught a notable duty in the matter of our salvation:
p-acp po31 n1 pns12 vbr vvn dt j n1 p-acp dt n1 pp-f po12 n1:
(15) commentary (DIV1)
1220
Image 5
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When as any of vs (by reason of the rigorous temptation of sinne and Satan,
When as any of us (by reason of the rigorous temptation of sin and Satan,
c-crq p-acp d pp-f pno12 (p-acp n1 pp-f dt j n1 pp-f n1 cc np1,
(15) commentary (DIV1)
1220
Image 5
6328
and by their assaults) shall seeme to our selues to bee (as it were) thrust out of our inheritance in the heauenly Canaan, what must we doe? We must not despaire;
and by their assaults) shall seem to our selves to be (as it were) thrust out of our inheritance in the heavenly Canaan, what must we do? We must not despair;
cc p-acp po32 n2) vmb vvi p-acp po12 n2 pc-acp vbi (c-acp pn31 vbdr) vvd av pp-f po12 n1 p-acp dt j np1, r-crq vmb pns12 vdi? pns12 vmb xx vvi;
(15) commentary (DIV1)
1220
Image 5
6329
but euen then set before our eies, and call to remembrance the promises of God made vnto vs in Christ, concerning life euerlasting:
but even then Set before our eyes, and call to remembrance the promises of God made unto us in christ, Concerning life everlasting:
cc-acp av av vvn p-acp po12 n2, cc vvb p-acp n1 dt n2 pp-f np1 vvd p-acp pno12 p-acp np1, vvg n1 j:
(15) commentary (DIV1)
1220
Image 5
6330
and theron we must rest and stay our selues. Then let temptations assault vs, and driue vs whither they can:
and theron we must rest and stay our selves. Then let temptations assault us, and driven us whither they can:
cc av pns12 vmb vvi cc vvi po12 n2. av vvb n2 vvi pno12, cc vvi pno12 c-crq pns32 vmb:
(15) commentary (DIV1)
1220
Image 5
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still wee must holde fast the promise with both hands of faith;
still we must hold fast the promise with both hands of faith;
av pns12 vmb vvi av-j dt n1 p-acp d n2 pp-f n1;
(15) commentary (DIV1)
1220
Image 5
6332
and aboue hope, by faith appoint and designe vnto our selues, a part and portion in the kingdome of heauen.
and above hope, by faith appoint and Design unto our selves, a part and portion in the Kingdom of heaven.
cc p-acp n1, p-acp n1 vvi cc n1 p-acp po12 n2, dt n1 cc n1 p-acp dt n1 pp-f n1.
(15) commentary (DIV1)
1220
Image 5
6333
And so doing, wee shall bee true Israelites, and true followers of this faithfull Patriarch;
And so doing, we shall be true Israelites, and true followers of this faithful Patriarch;
cc av vdg, pns12 vmb vbi j np1, cc j n2 pp-f d j n1;
(15) commentary (DIV1)
1220
Image 5
6334
who by faith (beyond all likelihood) allots the Land of Canaan to his posterity.
who by faith (beyond all likelihood) allots the Land of Canaan to his posterity.
r-crq p-acp n1 (p-acp d n1) vvz dt n1 pp-f np1 p-acp po31 n1.
(15) commentary (DIV1)
1220
Image 5
6335
3 ▪ Circumstance. The parties whom he blessed; namely, the two sonnes of Ioseph, Manasses and Ephraim.
3 ▪ Circumstance. The parties whom he blessed; namely, the two Sons of Ioseph, Manasses and Ephraim.
crd ▪ n1. dt n2 r-crq pns31 vvd; av, dt crd n2 pp-f np1, np1 cc np1.
(15) commentary (DIV1)
1221
Image 5
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Hereof wee may read at large, Gen. 48.8, 9, &c. where among many things, obserue this one:
Hereof we may read At large, Gen. 48.8, 9, etc. where among many things, observe this one:
av pns12 vmb vvi p-acp j, np1 crd, crd, av c-crq p-acp d n2, vvb d pi:
(15) commentary (DIV1)
1221
Image 5
6337
Ioseph brings his two sonnes, Manasses and Ephraim, vnto Iaacob his father, that hee might blesse them,Ioseph brings his two Sons, Manasses and Ephraim, unto Jacob his father, that he might bless them,
np1 vvz po31 crd n2, np1 cc np1, p-acp np1 po31 n1, cst pns31 vmd vvi pno32,
(15) commentary (DIV1)
1221
Image 5
6338
as he lay on his bedde. Now, Iosephs mind was, that Manasses (the elder) should haue the chiefest blessing;
as he lay on his Bed. Now, Joseph's mind was, that Manasses (the elder) should have the chiefest blessing;
c-acp pns31 vvd p-acp po31 n1. av, np1 n1 vbds, cst np1 (dt n-jn) vmd vhi dt js-jn n1;
(15) commentary (DIV1)
1221
Image 5
6339
and therefore, he set Manasses at Iaacobs right hand, and Ephraim (the yonger) at his left:
and Therefore, he Set Manasses At Iaacobs right hand, and Ephraim (the younger) At his left:
cc av, pns31 vvd np1 p-acp npg1 j-jn n1, cc np1 (dt jc) p-acp po31 j:
(15) commentary (DIV1)
1221
Image 5
6340
But Iaacob beeing to blesse them, laies his hands a-crosse, putting his right hand on Ephraims head,
But Jacob being to bless them, lays his hands across, putting his right hand on Ephraim's head,
cc-acp np1 vbg pc-acp vvi pno32, vvz po31 n2 j, vvg po31 j-jn n1 p-acp vvz n1,
(15) commentary (DIV1)
1221
Image 5
6341
and the left on the head of Manasses ;
and the left on the head of Manasses;
cc dt j p-acp dt n1 pp-f np1;
(15) commentary (DIV1)
1221
Image 5
6342
whereby, he gaue the birth-right (which was a principall prerogatiue) vnto Ephraim, contrary to Iosephs desire.
whereby, he gave the birthright (which was a principal prerogative) unto Ephraim, contrary to Joseph's desire.
c-crq, pns31 vvd dt n1 (r-crq vbds dt j-jn n1) p-acp np1, j-jn p-acp np1 n1.
(15) commentary (DIV1)
1221
Image 5
6343
Vnto Manasses hee gaue a blessing also, but farre inferiour to Ephraims. Now, here we may not thinke, that Iaacob did this vpon any fond affection (as parents oftentimes doe,
Unto Manasses he gave a blessing also, but Far inferior to Ephraim's. Now, Here we may not think, that Jacob did this upon any found affection (as Parents oftentimes do,
p-acp np1 pns31 vvd dt n1 av, cc-acp av-j j-jn p-acp vvz. av, av pns12 vmb xx vvi, cst np1 vdd d p-acp d j n1 (c-acp n2 av vdb,
(15) commentary (DIV1)
1221
Image 5
6344
because they loue one childe better than another) but hee did it after a speciall manner;
Because they love one child better than Another) but he did it After a special manner;
c-acp pns32 vvb crd n1 av-jc cs j-jn) p-acp pns31 vdd pn31 p-acp dt j n1;
(15) commentary (DIV1)
1221
Image 5
6345
by the direction and instinct of Gods spirit, which so appointed it:
by the direction and instinct of God's Spirit, which so appointed it:
p-acp dt n1 cc n1 pp-f npg1 n1, r-crq av vvd pn31:
(15) commentary (DIV1)
1221
Image 5
6346
For, when Iaacob blessed them, he knewe not (of his owne knowledge, by the benefit of his senses) which was Ephraim, and which Manasses. Againe, looke as Iaacob gaue the blessings at this time, the principall vnto Ephraim, and the lesser to Manasses ;
For, when Jacob blessed them, he knew not (of his own knowledge, by the benefit of his Senses) which was Ephraim, and which Manasses. Again, look as Jacob gave the blessings At this time, the principal unto Ephraim, and the lesser to Manasses;
c-acp, c-crq np1 vvn pno32, pns31 vvd xx (pp-f po31 d n1, p-acp dt n1 pp-f po31 n2) r-crq vbds np1, cc r-crq np1. av, vvb a-acp np1 vvd dt n2 p-acp d n1, dt n-jn p-acp np1, cc dt jc p-acp np1;
(15) commentary (DIV1)
1221
Image 5
6347
so afterward they came to passe: For (as we may read) the tribe of Ephraim was farre more populous,
so afterwards they Come to pass: For (as we may read) the tribe of Ephraim was Far more populous,
av av pns32 vvd pc-acp vvi: c-acp (c-acp pns12 vmb vvi) dt n1 pp-f np1 vbds av-j av-dc j,
(15) commentary (DIV1)
1221
Image 5
6348
and more glorious than the tribe of Manasses. And therefore, in the bookes of the Prophets (Hos. 4.16. and 5.9. and 6.4, &c.) we shall finde that the name of Ephraim is giuen to all the ten tribes;
and more glorious than the tribe of Manasses. And Therefore, in the books of the prophets (Hos. 4.16. and 5.9. and 6.4, etc.) we shall find that the name of Ephraim is given to all the ten tribes;
cc av-dc j cs dt n1 pp-f np1. cc av, p-acp dt n2 pp-f dt n2 (np1 crd. cc crd. cc crd, av) pns12 vmb vvi cst dt n1 pp-f np1 vbz vvn p-acp d dt crd n2;
(15) commentary (DIV1)
1221
Image 5
6349
and they are called by that name, because it was the most noble tribe of all,
and they Are called by that name, Because it was the most noble tribe of all,
cc pns32 vbr vvn p-acp d n1, c-acp pn31 vbds dt av-ds j n1 pp-f d,
(15) commentary (DIV1)
1221
Image 5
6350
and the most valiant, and (as it were) the shelter of all the rest.
and the most valiant, and (as it were) the shelter of all the rest.
cc dt av-ds j, cc (c-acp pn31 vbdr) dt n1 pp-f d dt n1.
(15) commentary (DIV1)
1221
Image 5
6351
Yea further, of this tribe came (1. Chron. 7.27.) Iehosuae, that noble captaine; and (1. King. 11.26.) Ieroboam, and many other mighty Kings of Israel.
Yea further, of this tribe Come (1. Chronicles 7.27.) Iehosuae, that noble captain; and (1. King. 11.26.) Jeroboam, and many other mighty Kings of Israel.
uh av-jc, pp-f d n1 vvd (crd np1 crd.) fw-la, cst j n1; cc (crd n1. crd.) np1, cc d j-jn j n2 pp-f np1.
(15) commentary (DIV1)
1221
Image 5
6352
Where we may learne, that God is the disposer of honours and dignities in this world;
Where we may Learn, that God is the disposer of honours and dignities in this world;
c-crq pns12 vmb vvi, cst np1 vbz dt n1 pp-f n2 cc n2 p-acp d n1;
(15) commentary (DIV1)
1222
Image 5
6353
he giueth these to whom he will, to some more, and to some lesse, as pleaseth him:
he gives these to whom he will, to Some more, and to Some less, as Pleases him:
pns31 vvz d p-acp ro-crq pns31 vmb, p-acp d dc, cc p-acp d dc, c-acp vvz pno31:
(15) commentary (DIV1)
1222
Image 5
6354
yea sometime he raiseth vp men of base and lowe degree, to great dignitie;
yea sometime he Raiseth up men of base and low degree, to great dignity;
uh av pns31 vvz a-acp n2 pp-f j cc j n1, p-acp j n1;
(15) commentary (DIV1)
1222
Image 5
6355
as Dauid saith, Psal. 113.7, He raiseth the needy out of the dust, and lifteth the poore out of the dongue.
as David Says, Psalm 113.7, He Raiseth the needy out of the dust, and lifts the poor out of the Tongue.
c-acp np1 vvz, np1 crd, pns31 vvz dt j av pp-f dt n1, cc vvz dt j av pp-f dt n1.
(15) commentary (DIV1)
1222
Image 5
6356
Now, whence comes this? Is their learning, their great strength, their beautie, or wonderfull skill,
Now, whence comes this? Is their learning, their great strength, their beauty, or wonderful skill,
av, q-crq vvz d? vbz po32 n1, po32 j n1, po32 n1, cc j n1,
(15) commentary (DIV1)
1222
Image 5
6357
and knowledge, the cause of their preferment? or the wealth of their parents, or any thing in them? No surely:
and knowledge, the cause of their preferment? or the wealth of their Parents, or any thing in them? No surely:
cc n1, dt n1 pp-f po32 n1? cc dt n1 pp-f po32 n2, cc d n1 p-acp pno32? uh-dx av-j:
(15) commentary (DIV1)
1222
Image 5
6358
If we speake of the first cause, wee see in this example, that the preferment of Ephraim aboue Manasses, was for no cause in Ephraim ;
If we speak of the First cause, we see in this Exampl, that the preferment of Ephraim above Manasses, was for no cause in Ephraim;
cs pns12 vvb pp-f dt ord n1, pns12 vvb p-acp d n1, cst dt n1 pp-f np1 p-acp np1, vbds p-acp dx n1 p-acp np1;
(15) commentary (DIV1)
1222
Image 5
6359
for, what was in Ephraim, that was not in Manasses, when Iaacob blessed them? Surely nothing:
for, what was in Ephraim, that was not in Manasses, when Jacob blessed them? Surely nothing:
p-acp, r-crq vbds p-acp np1, cst vbds xx p-acp np1, c-crq np1 vvn pno32? np1 pix:
(15) commentary (DIV1)
1222
Image 5
6360
for, hee was but a childe as the other was, and a yonger childe also; but hee was preferred by reason of Gods good will towards him.
for, he was but a child as the other was, and a younger child also; but he was preferred by reason of God's good will towards him.
c-acp, pns31 vbds p-acp dt n1 p-acp dt n-jn vbds, cc dt jc n1 av; cc-acp pns31 vbds vvn p-acp n1 pp-f npg1 j n1 p-acp pno31.
(15) commentary (DIV1)
1222
Image 5
6361
And so it is with all those that are aduanced to preferment in this world. Wherefore, seeing honour and dignity commeth not from themselues, or any thing in them;
And so it is with all those that Are advanced to preferment in this world. Wherefore, seeing honour and dignity comes not from themselves, or any thing in them;
cc av pn31 vbz p-acp d d cst vbr vvd p-acp n1 p-acp d n1. q-crq, vvg n1 cc n1 vvz xx p-acp px32, cc d n1 p-acp pno32;
(15) commentary (DIV1)
1222
Image 5
6362
therfore they must not ascribe it to their owne wit, learning, strength, or friends; but wholly to the gift of God, as the first cause:
Therefore they must not ascribe it to their own wit, learning, strength, or Friends; but wholly to the gift of God, as the First cause:
av pns32 vmb xx vvi pn31 p-acp po32 d n1, n1, n1, cc n2; cc-acp av-jn p-acp dt n1 pp-f np1, c-acp dt ord n1:
(15) commentary (DIV1)
1222
Image 5
6363
and so must labour to vse it to the honour of him that onely giues it, of his good pleasure;
and so must labour to use it to the honour of him that only gives it, of his good pleasure;
cc av vmb vvi pc-acp vvi pn31 p-acp dt n1 pp-f pno31 cst av-j vvz pn31, pp-f po31 j n1;
(15) commentary (DIV1)
1222
Image 5
6364
else they sacrifice to their owne net: Hab. 1.16. Quest. Why doth the holy Ghost in this place put Iosephs name downe, who was not blessed? and conceale the names of the two children that were blessed? Answer. If wee reade the History in Genesis, wee shall see the reason hereof.
Else they sacrifice to their own net: Hab. 1.16. Quest. Why does the holy Ghost in this place put Joseph's name down, who was not blessed? and conceal the names of the two children that were blessed? Answer. If we read the History in Genesis, we shall see the reason hereof.
av pns32 vvb p-acp po32 d n1: np1 crd. n1. q-crq vdz dt j n1 p-acp d n1 vvd np1 n1 a-acp, r-crq vbds xx vvn? cc vvb dt n2 pp-f dt crd n2 cst vbdr vvn? vvb. cs pns12 vvb dt n1 p-acp n1, pns12 vmb vvi dt n1 av.
(15) commentary (DIV1)
1222
Image 5
6365
For, when Ioseph heard that his Father Iacob was sicke;
For, when Ioseph herd that his Father Iacob was sick;
p-acp, c-crq np1 vvd cst po31 n1 np1 vbds j;
(15) commentary (DIV1)
1223
Image 5
6366
though he was a mighty Prince and a noble Potentate among the Egyptians, and his Father but a poore Pilgrime:
though he was a mighty Prince and a noble Potentate among the egyptians, and his Father but a poor Pilgrim:
cs pns31 vbds dt j n1 cc dt j n1 p-acp dt njp2, cc po31 n1 p-acp dt j n1:
(15) commentary (DIV1)
1223
Image 5
6367
yet hee comes to his sicke Father before his death, and brings his two sonnes with him, to haue his Father to blesse them before he died;
yet he comes to his sick Father before his death, and brings his two Sons with him, to have his Father to bless them before he died;
av pns31 vvz p-acp po31 j n1 p-acp po31 n1, cc vvz po31 crd n2 p-acp pno31, pc-acp vhi po31 n1 pc-acp vvi pno32 c-acp pns31 vvd;
(15) commentary (DIV1)
1223
Image 5
6368
and therfore the holy Ghost heere nameth Ioseph to shew vnto vs what respect he had of his Fathers blessing:
and Therefore the holy Ghost Here names Ioseph to show unto us what respect he had of his Father's blessing:
cc av dt j n1 av vvz np1 pc-acp vvi p-acp pno12 r-crq n1 pns31 vhd pp-f po31 ng1 n1:
(15) commentary (DIV1)
1223
Image 5
6369
hee made more account thereof, and did more esteeme it, that so he might haue his sonnes within the couenant,
he made more account thereof, and did more esteem it, that so he might have his Sons within the Covenant,
pns31 vvd dc n1 av, cc vdd av-dc vvi pn31, cst av pns31 vmd vhi po31 n2 p-acp dt n1,
(15) commentary (DIV1)
1223
Image 5
6370
than of all the Kingdomes in the world ▪ and therefore he brings them both to his Father to be blessed ▪ a little before his death.
than of all the Kingdoms in the world ▪ and Therefore he brings them both to his Father to be blessed ▪ a little before his death.
cs pp-f d dt n2 p-acp dt n1 ▪ cc av pns31 vvz pno32 d p-acp po31 n1 pc-acp vbi vvn ▪ dt j p-acp po31 n1.
(15) commentary (DIV1)
1223
Image 5
6371
Now looke what minde & affection Ioseph beares, the same should be in euery one of vs. Whatsoeuer our estate be,
Now look what mind & affection Ioseph bears, the same should be in every one of us Whatsoever our estate be,
av vvi r-crq n1 cc n1 np1 vvz, dt d vmd vbi p-acp d crd pp-f pno12 r-crq po12 n1 vbi,
(15) commentary (DIV1)
1224
Image 5
6372
whether honourable, or base, and meane;
whither honourable, or base, and mean;
cs j, cc j, cc j;
(15) commentary (DIV1)
1224
Image 5
6373
wee must with Ioseph esteeme more of Gods couenant, & to be members of Gods Church,
we must with Ioseph esteem more of God's Covenant, & to be members of God's Church,
pns12 vmb p-acp np1 vvb dc pp-f npg1 n1, cc pc-acp vbi n2 pp-f npg1 n1,
(15) commentary (DIV1)
1224
Image 5
6374
then of all the honour in the world besides;
then of all the honour in the world beside;
av pp-f d dt n1 p-acp dt n1 a-acp;
(15) commentary (DIV1)
1224
Image 5
6375
and we must esteeme our places and preferments that we haue, or our children may haue, to be nothing in comparison of the blessing of God, and his fauour.
and we must esteem our places and preferments that we have, or our children may have, to be nothing in comparison of the blessing of God, and his favour.
cc pns12 vmb vvi po12 n2 cc n2 cst pns12 vhb, cc po12 n2 vmb vhi, pc-acp vbi pix p-acp n1 pp-f dt n1 pp-f np1, cc po31 n1.
(15) commentary (DIV1)
1224
Image 5
6376
Yea, we must chuse with Ioseph rather to leaue our honours and dignities for a time,
Yea, we must choose with Ioseph rather to leave our honours and dignities for a time,
uh, pns12 vmb vvi p-acp np1 av-c pc-acp vvi po12 n2 cc n2 p-acp dt n1,
(15) commentary (DIV1)
1224
Image 5
6377
or (if it were) for euer; then to lose the blessing of Gods grace:
or (if it were) for ever; then to loose the blessing of God's grace:
cc (cs pn31 vbdr) p-acp av; av pc-acp vvi dt n1 pp-f npg1 n1:
(15) commentary (DIV1)
1224
Image 5
6378
and blessed shall those Fathers be with Ioseph, who had rather haue their children blessed of God, then aduaunced in the world.
and blessed shall those Father's be with Ioseph, who had rather have their children blessed of God, then advanced in the world.
cc vvn vmb d n2 vbb p-acp np1, r-crq vhd av-c vhi po32 n2 vvn pp-f np1, av vvn p-acp dt n1.
(15) commentary (DIV1)
1224
Image 5
6379
The second action of Iacobs faith, is in these words; And worshipped on the end of his staffe:
The second actium of Iacobs faith, is in these words; And worshipped on the end of his staff:
dt ord n1 pp-f npg1 n1, vbz p-acp d n2; cc vvn p-acp dt n1 pp-f po31 n1:
(15) commentary (DIV1)
1224
Image 5
6380
and it is a notable worke for the cōmendation of his faith. But before we come vnto it, there are certaine questions which may profitably be considered: As first, for the translation;
and it is a notable work for the commendation of his faith. But before we come unto it, there Are certain questions which may profitably be considered: As First, for the Translation;
cc pn31 vbz dt j n1 p-acp dt n1 pp-f po31 n1. cc-acp c-acp pns12 vvb p-acp pn31, pc-acp vbr j n2 r-crq vmb av-j vbi vvn: c-acp ord, p-acp dt n1;
(15) commentary (DIV1)
1224
Image 5
6381
how the words should be read. The Papists read them thus: And adored the top of his Rod;
how the words should be read. The Papists read them thus: And adored the top of his Rod;
c-crq dt n2 vmd vbi vvn. dt njp2 vvd pno32 av: cc vvd dt n1 pp-f po31 n1;
(15) commentary (DIV1)
1224
Image 5
6382
that is (say they) the top of Iosephs Scepter who came to visit him.
that is (say they) the top of Joseph's Sceptre who Come to visit him.
d vbz (vvb pns32) dt n1 pp-f np1 n1 r-crq vvd pc-acp vvi pno31.
(15) commentary (DIV1)
1224
Image 5
6383
From whence they would gather and ground their abhominable Idolatrie, in the Adoration of creatures,
From whence they would gather and ground their abominable Idolatry, in the Adoration of creatures,
p-acp c-crq pns32 vmd vvi cc vvi po32 j n1, p-acp dt n1 pp-f n2,
(15) commentary (DIV1)
1224
Image 5
6384
and namelie of Holie things, as Crucifix, Reliques, Images, as also of God at and before such holie things.
and namely of Holy things, as Crucifix, Relics, Images, as also of God At and before such holy things.
cc av pp-f j n2, c-acp n1, n2, n2, c-acp av pp-f np1 p-acp cc p-acp d j n2.
(15) commentary (DIV1)
1224
Image 5
6385
But we must know that their translation is false and erronious, and cannot be iustified, howsoeuer they may bring some mens witnesse and testimonie for the same.
But we must know that their Translation is false and erroneous, and cannot be justified, howsoever they may bring Some men's witness and testimony for the same.
cc-acp pns12 vmb vvi d po32 n1 vbz j cc j, cc vmbx vbi vvn, c-acp pns32 vmb vvi d ng2 n1 cc n1 p-acp dt d.
(15) commentary (DIV1)
1224
Image 5
6386
For in reading it thus, and adored the top of his Rod ; they leaue out a substantiall word of the text, to witte, this word vpon ;
For in reading it thus, and adored the top of his Rod; they leave out a substantial word of the text, to wit, this word upon;
p-acp p-acp vvg pn31 av, cc vvn dt n1 pp-f po31 n1; pns32 vvb av dt j n1 pp-f dt n1, p-acp n1, d n1 p-acp;
(15) commentary (DIV1)
1224
Image 5
6387
whereby they corrupt the Text, and depraue the meaning of the holy Ghost. Againe, their obseruation and collection hence, is most abhominable:
whereby they corrupt the Text, and deprave the meaning of the holy Ghost. Again, their observation and collection hence, is most abominable:
c-crq pns32 vvb dt n1, cc vvi dt n1 pp-f dt j n1. av, po32 n1 cc n1 av, vbz av-ds j:
(15) commentary (DIV1)
1224
Image 5
6388
for, to worshippe an Image or other holy thing, or GOD himselfe in or at the same, is flatly forbidden in the second Commaundement, Thou shalt not make to thy selfe any grauen Image, &c. Thou shalt not bow downe to them.
for, to worship an Image or other holy thing, or GOD himself in or At the same, is flatly forbidden in the second Commandment, Thou shalt not make to thy self any graven Image, etc. Thou shalt not bow down to them.
c-acp, pc-acp vvi dt n1 cc j-jn j n1, cc np1 px31 p-acp cc p-acp dt d, vbz av-j vvn p-acp dt ord n1, pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1, av pns21 vm2 xx vvi a-acp p-acp pno32.
(15) commentary (DIV1)
1225
Image 5
6389
But our Translation in this place is true and right, according to the wordes of the Text,
But our translation in this place is true and right, according to the words of the Text,
p-acp po12 n1 p-acp d n1 vbz j cc av-jn, vvg p-acp dt n2 pp-f dt n1,
(15) commentary (DIV1)
1226
Image 5
6390
and the meaning of the holy Ghost, That hee worshipped vpon the ende of his staffe.
and the meaning of the holy Ghost, That he worshipped upon the end of his staff.
cc dt n1 pp-f dt j n1, cst pns31 vvd p-acp dt n1 pp-f po31 n1.
(15) commentary (DIV1)
1226
Image 5
6391
Yet further, there may be a question moued about the words:
Yet further, there may be a question moved about the words:
av av-jc, pc-acp vmb vbi dt n1 vvn p-acp dt n2:
(15) commentary (DIV1)
1227
Image 5
6392
for, if wee reade the Historie in Genesis, it is there saide, that Iacob worshipped towards the end or toppe of his bed. Genesis, 47.
for, if we read the History in Genesis, it is there said, that Iacob worshipped towards the end or top of his Bed. Genesis, 47.
c-acp, cs pns12 vvb dt n1 p-acp n1, pn31 vbz a-acp j-vvn, cst np1 vvn p-acp dt n1 cc n1 pp-f po31 n1. n1, crd
(15) commentary (DIV1)
1227
Image 5
6393
Now, there is great difference betweene these two, To worshippe on the toppe of his staffe:
Now, there is great difference between these two, To worship on the top of his staff:
av, pc-acp vbz j n1 p-acp d crd, pc-acp vvi p-acp dt n1 pp-f po31 n1:
(15) commentary (DIV1)
1228
Image 5
6394
and on the toppe of his bed. and on the top of his Bed.
cc p-acp dt n1 pp-f po31 n1.
(15) commentary (DIV1)
1228
Image 5
6395
How therfore can they stand together? Ans. They may stand wel together, and be both true;
How Therefore can they stand together? Ans. They may stand well together, and be both true;
uh-crq av vmb pns32 vvi av? np1 pns32 vmb vvi av av, cc vbi av-d j;
(15) commentary (DIV1)
1229
Image 5
6396
for when Iacob was about to giue vp the Ghost, and was ready to die, hee raised vp himselfe vpon his pillowe towards the beds head, and thereon rested his body.
for when Iacob was about to give up the Ghost, and was ready to die, he raised up himself upon his pillow towards the Beds head, and thereon rested his body.
p-acp c-crq np1 vbds a-acp pc-acp vvi a-acp dt n1, cc vbds j pc-acp vvi, pns31 vvd p-acp px31 p-acp po31 n1 p-acp dt ng1 n1, cc av vvd po31 n1.
(15) commentary (DIV1)
1229
Image 5
6397
Now, because his body was weake and feeble, hee staide himselfe also vpon his staffe: and thus comparing the places together, we see there is no repugnancie in them.
Now, Because his body was weak and feeble, he stayed himself also upon his staff: and thus comparing the places together, we see there is no repugnancy in them.
av, c-acp po31 n1 vbds j cc j, pns31 vvd px31 av p-acp po31 n1: cc av vvg dt n2 av, pns12 vvb a-acp vbz dx n1 p-acp pno32.
(15) commentary (DIV1)
1229
Image 5
6398
Againe, this wee must knowe, that the same sentence of Scripture may be diuersly read in diuers places of Scripture, without any impeachment to the truth, certainty, or perfection of Scripture:
Again, this we must know, that the same sentence of Scripture may be diversely read in diverse places of Scripture, without any impeachment to the truth, certainty, or perfection of Scripture:
av, d pns12 vmb vvi, cst dt d n1 pp-f n1 vmb vbi av-j vvn p-acp j n2 pp-f n1, p-acp d n1 p-acp dt n1, n1, cc n1 pp-f n1:
(15) commentary (DIV1)
1229
Image 5
6399
for, when the holy Ghost speaketh the same thing often, yet in different tearmes (as in this place) the diuersity of wordes doth enlarge or open the sense and meaning,
for, when the holy Ghost speaks the same thing often, yet in different terms (as in this place) the diversity of words does enlarge or open the sense and meaning,
c-acp, c-crq dt j n1 vvz dt d n1 av, av p-acp j n2 (c-acp p-acp d n1) dt n1 pp-f n2 vdz vvi cc vvi dt n1 cc n1,
(15) commentary (DIV1)
1229
Image 5
6400
but no way corrupt or depraue the same. And thus much for the words. Now to come to the fact it self:
but no Way corrupt or deprave the same. And thus much for the words. Now to come to the fact it self:
cc-acp dx n1 j cc vvi dt d. cc av av-d c-acp dt n2. av pc-acp vvi p-acp dt n1 pn31 n1:
(15) commentary (DIV1)
1229
Image 5
6401
in Iacobs worship, three circumstances are to be considered: 1. The occasion: 2. The time: 3. The manner of it.
in Iacobs worship, three Circumstances Are to be considered: 1. The occasion: 2. The time: 3. The manner of it.
p-acp npg1 vvb, crd n2 vbr pc-acp vbi vvn: crd dt n1: crd dt n1: crd dt n1 pp-f pn31.
(15) commentary (DIV1)
1230
Image 5
6402
The occasion of Iacobs worship heere spoken of (as we may reade, Genesis 47) was this:
The occasion of Iacobs worship Here spoken of (as we may read, Genesis 47) was this:
dt n1 pp-f npg1 vvb av vvn pp-f (c-acp pns12 vmb vvi, n1 crd) vbds d:
(15) commentary (DIV1)
1231
Image 5
6403
when the time drew neere that Iacob must die, hee called for his sonne Ioseph, and chargeth him deepely, That hee should not burie him in Egypt when hee was dead,
when the time drew near that Iacob must die, he called for his son Ioseph, and charges him deeply, That he should not bury him in Egypt when he was dead,
c-crq dt n1 vvd av-j cst np1 vmb vvi, pns31 vvd p-acp po31 n1 np1, cc vvz pno31 av-jn, cst pns31 vmd xx vvi pno31 p-acp np1 c-crq pns31 vbds j,
(15) commentary (DIV1)
1231
Image 5
6404
but that hee should carie him thence, and burie him in the buriall of his Fathers;
but that he should carry him thence, and bury him in the burial of his Father's;
cc-acp cst pns31 vmd vvi pno31 av, cc vvi pno31 p-acp dt n1 pp-f po31 n2;
(15) commentary (DIV1)
1231
Image 5
6405
Ioseph consents vnto his Fathers request:Ioseph consents unto his Father's request:
np1 n2 p-acp po31 ng1 n1:
(15) commentary (DIV1)
1231
Image 5
6406
and yet Iacob for certaintie makes him to sweare that hee shall doe so, and Ioseph sware vnto him.
and yet Iacob for certainty makes him to swear that he shall do so, and Ioseph sware unto him.
cc av np1 p-acp n1 vvz pno31 p-acp vvb cst pns31 vmb vdi av, cc np1 vvd p-acp pno31.
(15) commentary (DIV1)
1231
Image 5
6407
Now vpon this issue that Iacob had with Ioseph, the Text saith, That Israell worshipped towards the beds •ead:
Now upon this issue that Iacob had with Ioseph, the Text Says, That Israel worshipped towards the Beds •ead:
av p-acp d n1 cst np1 vhd p-acp np1, dt n1 vvz, cst np1 vvd p-acp dt ng1 n1:
(15) commentary (DIV1)
1231
Image 5
6408
that is, hee praised GOD, and gaue thankes vnto him for this benefite that hee should be buried with his Fathers, Abraham, and Isaac. And yet this benefite did not so much concerne himselfe as his children:
that is, he praised GOD, and gave thanks unto him for this benefit that he should be buried with his Father's, Abraham, and Isaac. And yet this benefit did not so much concern himself as his children:
cst vbz, pns31 vvd np1, cc vvd n2 p-acp pno31 p-acp d n1 cst pns31 vmd vbi vvn p-acp po31 n2, np1, cc np1. cc av d n1 vdd xx av av-d vvi px31 p-acp po31 n2:
(15) commentary (DIV1)
1231
Image 5
6409
for, the carying of his bones thither, was to be a token and pledge, and a certaine assurance vnto them, that the Land of Canaan should be theirs,
for, the carrying of his bones thither, was to be a token and pledge, and a certain assurance unto them, that the Land of Canaan should be theirs,
c-acp, dt vvg pp-f po31 n2 av, vbds pc-acp vbi dt n1 cc n1, cc dt j n1 p-acp pno32, cst dt n1 pp-f np1 vmd vbi png32,
(15) commentary (DIV1)
1231
Image 5
6410
and that God would bring them thither againe. In this circumstance, obserue a notable dutie belonging vnto Fathers and Masters of families:
and that God would bring them thither again. In this circumstance, observe a notable duty belonging unto Father's and Masters of families:
cc cst np1 vmd vvi pno32 av av. p-acp d n1, vvb dt j n1 vvg p-acp n2 cc n2 pp-f n2:
(15) commentary (DIV1)
1231
Image 5
6411
they must in their life time haue care of their posteritie, and vse all meanes to helpe them,
they must in their life time have care of their posterity, and use all means to help them,
pns32 vmb p-acp po32 n1 n1 vhb n1 pp-f po32 n1, cc vvi d n2 pc-acp vvi pno32,
(15) commentary (DIV1)
1232
Image 5
6412
and benefite them in the faith;
and benefit them in the faith;
cc n1 pno32 p-acp dt n1;
(15) commentary (DIV1)
1232
Image 5
6413
not onely while they are aliue, but also after they are dead, after the example of this holy Patriarch:
not only while they Are alive, but also After they Are dead, After the Exampl of this holy Patriarch:
xx av-j cs pns32 vbr j, cc-acp av c-acp pns32 vbr j, p-acp dt n1 pp-f d j n1:
(15) commentary (DIV1)
1232
Image 5
6414
and when they haue obtained this benefite for them, they must be glad in their hearts and reioyce,
and when they have obtained this benefit for them, they must be glad in their hearts and rejoice,
cc c-crq pns32 vhb vvn d n1 p-acp pno32, pns32 vmb vbi j p-acp po32 n2 cc vvi,
(15) commentary (DIV1)
1232
Image 5
6415
and thereupon take occasion to praise the Lord, as Iacob did in this place. 2. Circumstance.
and thereupon take occasion to praise the Lord, as Iacob did in this place. 2. Circumstance.
cc av vvb n1 pc-acp vvi dt n1, c-acp np1 vdd p-acp d n1. crd n1.
(15) commentary (DIV1)
1232
Image 5
6416
The manner how hee worshipped: Which is set downe in these words; on the end of his staffe.
The manner how he worshipped: Which is Set down in these words; on the end of his staff.
dt n1 c-crq pns31 vvd: r-crq vbz vvn a-acp p-acp d n2; p-acp dt n1 pp-f po31 n1.
(15) commentary (DIV1)
1233
Image 5
6417
This circumstance is worth the marking:
This circumstance is worth the marking:
d n1 vbz j dt vvg:
(15) commentary (DIV1)
1233
Image 5
6418
for, good Iacob, by reason of the weakenesse of his body and olde age, was not able to come forth of his bed,
for, good Iacob, by reason of the weakness of his body and old age, was not able to come forth of his Bed,
c-acp, j np1, p-acp n1 pp-f dt n1 pp-f po31 n1 cc j n1, vbds xx j pc-acp vvi av pp-f po31 n1,
(15) commentary (DIV1)
1233
Image 5
6419
and kneele downe or prostrate himselfe; but raiseth himselfe vp vpon his pillowe towards his beds head:
and kneel down or prostrate himself; but Raiseth himself up upon his pillow towards his Beds head:
cc vvi a-acp cc vvi px31; cc-acp vvz px31 p-acp p-acp po31 n1 p-acp po31 ng1 n1:
(15) commentary (DIV1)
1233
Image 5
6420
and by reason of feeblenesse being not yet able to sit vpright, he doth leane and beare himselfe vpon his staffe.
and by reason of feebleness being not yet able to fit upright, he does lean and bear himself upon his staff.
cc p-acp n1 pp-f n1 vbg xx av j pc-acp vvi av-j, pns31 vdz vvi cc vvi px31 p-acp po31 n1.
(15) commentary (DIV1)
1233
Image 5
6421
Heere wee learne, that wee must not onely worship GOD with our soules and hearts, but with our bodies also:
Here we Learn, that we must not only worship GOD with our Souls and hearts, but with our bodies also:
av pns12 vvb, cst pns12 vmb xx av-j vvi np1 p-acp po12 n2 cc n2, cc-acp p-acp po12 n2 av:
(15) commentary (DIV1)
1234
Image 5
6422
for GOD hath created both, and therefore will be worshipped in both, 1. Corinthians 6. verse 20. Olde Iacob might haue excused himselfe, that by reason of the weakenesse of his body, hee was not able to adore GOD with any bodily reuerence:
for GOD hath created both, and Therefore will be worshipped in both, 1. Corinthians 6. verse 20. Old Iacob might have excused himself, that by reason of the weakness of his body, he was not able to adore GOD with any bodily Reverence:
c-acp np1 vhz vvn d, cc av vmb vbi vvn p-acp d, crd np1 crd n1 crd j np1 vmd vhi vvn px31, cst p-acp n1 pp-f dt n1 pp-f po31 n1, pns31 vbds xx j pc-acp vvi np1 p-acp d j n1:
(15) commentary (DIV1)
1234
Image 5
6423
but yet wee see hee leanes vpon his staffe; and so, making supply to his bodily weakenesse, adoreth GOD with his bodie.
but yet we see he leans upon his staff; and so, making supply to his bodily weakness, adores GOD with his body.
cc-acp av pns12 vvb pns31 vvz p-acp po31 n1; cc av, vvg n1 p-acp po31 j n1, vvz np1 p-acp po31 n1.
(15) commentary (DIV1)
1234
Image 5
6424
Question. In what kinde of gesture then must we worship God, with our bodies? Answere. The word of GOD doth not prescribe any, by way of limitation.Question. In what kind of gesture then must we worship God, with our bodies? Answer. The word of GOD does not prescribe any, by Way of limitation.
n1. p-acp r-crq n1 pp-f n1 av vmb pns12 vvi np1, p-acp po12 n2? n1. dt n1 pp-f np1 vdz xx vvi d, p-acp n1 pp-f n1.
(15) commentary (DIV1)
1235
Image 5
6425
For, sometimes our Sauiour Christ prayed kneeling, Luke chapter 21. verse 41: sometimes groueling ; Matthew chapter 26. verse 59; sometime standing ; Iohn chapter 11. verse 41: as also did the Apostles.
For, sometime our Saviour christ prayed kneeling, Lycia chapter 21. verse 41: sometime groveling; Matthew chapter 26. verse 59; sometime standing; John chapter 11. verse 41: as also did the Apostles.
p-acp, av po12 n1 np1 vvd vvg, av n1 crd n1 crd: av vvg; np1 n1 crd n1 crd; av vvg; np1 n1 crd n1 crd: c-acp av vdd dt n2.
(15) commentary (DIV1)
1236
Image 5
6426
And the Scripture approoueth the Publican, who stoode a-farre off and prayed, Luke chapter 18. verse 13. Elias also;
And the Scripture approveth the Publican, who stood afar off and prayed, Lycia chapter 18. verse 13. Elias also;
cc dt n1 vvz dt n1, r-crq vvd j a-acp cc vvn, av n1 crd n1 crd np1 av;
(15) commentary (DIV1)
1236
Image 5
6427
1. Kings, chapter 18. verse 42, is saide to pray with his head betweene his legges ;
1. Kings, chapter 18. verse 42, is said to pray with his head between his legs;
crd ng1, n1 crd n1 crd, vbz vvn p-acp vvb p-acp po31 n1 p-acp po31 n2;
(15) commentary (DIV1)
1236
Image 5
6428
so that wee haue no certaine forme prescribed vs:
so that we have no certain Form prescribed us:
av cst pns12 vhb dx j n1 vvn pno12:
(15) commentary (DIV1)
1236
Image 5
6429
onely this, wee must vse that gesture which may best set forth and declare our humble heart, and holy affection vnto God.
only this, we must use that gesture which may best Set forth and declare our humble heart, and holy affection unto God.
j d, pns12 vmb vvi d n1 r-crq vmb av-js vvi av cc vvi po12 j n1, cc j n1 p-acp np1.
(15) commentary (DIV1)
1236
Image 5
6430
Here then is confuted an opiniō of those, which thinke that a man may worship God with his heart,
Here then is confuted an opinion of those, which think that a man may worship God with his heart,
av av vbz vvn dt n1 pp-f d, r-crq vvb cst dt n1 vmb vvi np1 p-acp po31 n1,
(15) commentary (DIV1)
1237
Image 5
6431
& yet worship images with his body; that he may bee present at idolatrous worship, yet keep his heart vnto God.
& yet worship Images with his body; that he may be present At idolatrous worship, yet keep his heart unto God.
cc av vvb n2 p-acp po31 n1; cst pns31 vmb vbi j p-acp j n1, av vvb po31 n1 p-acp np1.
(15) commentary (DIV1)
1237
Image 5
6432
But Iacobs behauiour, in this place, doth both confute and condemne them: for, he thought his body as due to God, as his soule;
But Iacobs behaviour, in this place, does both confute and condemn them: for, he Thought his body as due to God, as his soul;
p-acp npg1 n1, p-acp d n1, vdz d vvi cc vvi pno32: c-acp, pns31 vvd po31 n1 c-acp j-jn p-acp np1, c-acp po31 n1;
(15) commentary (DIV1)
1237
Image 5
6433
and therefore worshipped God with both. 3. Circumstance: The time when hee worshipped God thus; namely, when he was dying, euen then he worshipped God.
and Therefore worshipped God with both. 3. Circumstance: The time when he worshipped God thus; namely, when he was dying, even then he worshipped God.
cc av vvd np1 p-acp d. crd n1: dt n1 c-crq pns31 vvd np1 av; av, c-crq pns31 vbds vvg, av av pns31 vvd np1.
(15) commentary (DIV1)
1237
Image 5
6434
In this circumstance we may note diuers things. First, here behold the bad practice of the world;
In this circumstance we may note diverse things. First, Here behold the bad practice of the world;
p-acp d n1 pns12 vmb vvi j n2. ord, av vvb dt j n1 pp-f dt n1;
(15) commentary (DIV1)
1238
Image 5
6435
for, many men when they are dying, now-adaies, are so farre from following Iacobs example in worshipping and praising God;
for, many men when they Are dying, nowadays, Are so Far from following Iacobs Exampl in worshipping and praising God;
p-acp, d n2 c-crq pns32 vbr vvg, j, vbr av av-j p-acp vvg npg1 n1 p-acp vvg cc vvg np1;
(15) commentary (DIV1)
1239
Image 5
6436
that then they are faine to call for men to teach them how they should worship God:
that then they Are feign to call for men to teach them how they should worship God:
cst cs pns32 vbr j pc-acp vvi p-acp n2 pc-acp vvi pno32 c-crq pns32 vmd vvi np1:
(15) commentary (DIV1)
1239
Image 5
6437
hauing spent the former part of their life carelesly, in regard of their soules; following worldly profits and pleasures, neuer thinking of their duty to God, till they die.
having spent the former part of their life carelessly, in regard of their Souls; following worldly profits and pleasures, never thinking of their duty to God, till they die.
vhg vvn dt j n1 pp-f po32 n1 av-j, p-acp n1 pp-f po32 n2; vvg j n2 cc n2, av-x vvg pp-f po32 n1 p-acp np1, c-acp pns32 vvb.
(15) commentary (DIV1)
1239
Image 5
6438
But what a fearefull course is this, that men should thus brutishly goe on from day to day, not knowing how to worship God? Well, all such as loue their owne soules,
But what a fearful course is this, that men should thus brutishly go on from day to day, not knowing how to worship God? Well, all such as love their own Souls,
p-acp r-crq dt j n1 vbz d, cst n2 vmd av av-j vvi a-acp p-acp n1 p-acp n1, xx vvg c-crq pc-acp vvi np1? uh-av, d d c-acp vvb po32 d n2,
(15) commentary (DIV1)
1239
Image 5
6439
and would be like to godly Iacob ;
and would be like to godly Iacob;
cc vmd vbi j p-acp j np1;
(15) commentary (DIV1)
1239
Image 5
6440
or (as our Sauiour Christ said to Nathaniel ) would be true Israelites, Ioh. 1.47, the naturall sonnes of old Israel indeede;
or (as our Saviour christ said to Nathaniel) would be true Israelites, John 1.47, the natural Sons of old Israel indeed;
cc (p-acp po12 n1 np1 vvd p-acp np1) vmd vbi j np2, np1 crd, dt j n2 pp-f j np1 av;
(15) commentary (DIV1)
1239
Image 5
6441
they must haue care so to liue in this world, that they may worship God when they die:
they must have care so to live in this world, that they may worship God when they die:
pns32 vmb vhi n1 av pc-acp vvi p-acp d n1, cst pns32 vmb vvi np1 c-crq pns32 vvb:
(15) commentary (DIV1)
1239
Image 5
6442
& therfore they must not deferre, but learne betime the knowledge and feare of God; that when death comes, they may bee able to shewe forth, and practice the same.
& Therefore they must not defer, but Learn betime the knowledge and Fear of God; that when death comes, they may be able to show forth, and practice the same.
cc av pns32 vmb xx vvi, cc-acp vvb av dt n1 cc n1 pp-f np1; cst c-crq n1 vvz, pns32 vmb vbi j pc-acp vvi av, cc vvi dt d.
(15) commentary (DIV1)
1239
Image 5
6443
It is a lamentable thing, to cōsider how the diuel bewitcheth mens hearts, so as they liue in the world,
It is a lamentable thing, to Consider how the Devil bewitches men's hearts, so as they live in the world,
pn31 vbz dt j n1, pc-acp vvi c-crq dt n1 vvz ng2 n2, av c-acp pns32 vvb p-acp dt n1,
(15) commentary (DIV1)
1239
Image 5
6444
as though they should neuer goe out of it; neuer caring for religion till the day of death come vpon thē;
as though they should never go out of it; never caring for Religion till the day of death come upon them;
c-acp cs pns32 vmd av-x vvi av pp-f pn31; av vvg p-acp n1 p-acp dt n1 pp-f n1 vvn p-acp pno32;
(15) commentary (DIV1)
1239
Image 5
6445
& then it is too late to learne. But this is to followe Esau, and not Iacob ;
& then it is too late to Learn. But this is to follow Esau, and not Iacob;
cc cs pn31 vbz av j pc-acp vvi. p-acp d vbz pc-acp vvi np1, cc xx np1;
(15) commentary (DIV1)
1239
Image 5
6446
who is therefore condemned by the holy Ghost. 2 Againe, in this that Iacob worshipped God at his death, we learne this;
who is Therefore condemned by the holy Ghost. 2 Again, in this that Iacob worshipped God At his death, we Learn this;
r-crq vbz av vvn p-acp dt j n1. crd av, p-acp d cst np1 vvn np1 p-acp po31 n1, pns12 vvb d;
(15) commentary (DIV1)
1239
Image 5
6447
That as men liue, so they die, for the most part: Iacob was brought vp in Gods worship, & therein liued all his life long;That as men live, so they die, for the most part: Iacob was brought up in God's worship, & therein lived all his life long;
cst p-acp n2 vvb, av pns32 vvb, p-acp dt av-ds n1: np1 vbds vvn a-acp p-acp ng1 n1, cc av vvd d po31 n1 av-j;
(15) commentary (DIV1)
1240
Image 5
6448
and looke as hee liued so he died:
and look as he lived so he died:
cc vvb c-acp pns31 vvd av pns31 vvd:
(15) commentary (DIV1)
1240
Image 5
6449
for, when he died, hee worshipped God, resting his body on the end of his staffe.
for, when he died, he worshipped God, resting his body on the end of his staff.
c-acp, c-crq pns31 vvd, pns31 vvd np1, vvg po31 n1 p-acp dt n1 pp-f po31 n1.
(15) commentary (DIV1)
1240
Image 5
6450
This same truth is verefied now, and shal be for euer;
This same truth is verified now, and shall be for ever;
d d n1 vbz vvn av, cc vmb vbi p-acp av;
(15) commentary (DIV1)
1240
Image 5
6451
let a man worship God through the course of his life, and when he dieth he shal be able to worship & praise God.
let a man worship God through the course of his life, and when he Dieth he shall be able to worship & praise God.
vvb dt n1 n1 np1 p-acp dt n1 pp-f po31 n1, cc c-crq pns31 vvz pns31 vmb vbi j pc-acp vvi cc n1 np1.
(15) commentary (DIV1)
1240
Image 5
6452
On the other side (take notice of it) he that liues in couetousnes, in profanenesse, in fornication, and wantonnes;
On the other side (take notice of it) he that lives in covetousness, in profaneness, in fornication, and wantonness;
p-acp dt j-jn n1 (vvb n1 pp-f pn31) pns31 cst vvz p-acp n1, p-acp n1, p-acp n1, cc n1;
(15) commentary (DIV1)
1240
Image 5
6453
for the most part so dies:
for the most part so die:
p-acp dt av-ds n1 av vvz:
(15) commentary (DIV1)
1240
Image 5
6454
Come to a couetous man at his death, and talke with him, and you shall finde nothing in him ordinarily,
Come to a covetous man At his death, and talk with him, and you shall find nothing in him ordinarily,
vvb p-acp dt j n1 p-acp po31 n1, cc vvi p-acp pno31, cc pn22 vmb vvi pix p-acp pno31 av-j,
(15) commentary (DIV1)
1240
Image 5
6455
but rauing, & talking about his bargaines, his billes, and indentures, & other worldly things. And so wee may say of other lewd liuers;
but raving, & talking about his bargains, his bills, and indentures, & other worldly things. And so we may say of other lewd livers;
cc-acp vvg, cc vvg p-acp po31 n2, po31 n2, cc n2, cc j-jn j n2. cc av pns12 vmb vvi pp-f j-jn j n2;
(15) commentary (DIV1)
1240
Image 5
6456
looke what minde they had while they were liuing, & that shall you find most in their mouthes while they are dying:
look what mind they had while they were living, & that shall you find most in their mouths while they Are dying:
vvb r-crq n1 pns32 vhd n1 pns32 vbdr vvg, cc cst vmb pn22 vvb av-ds p-acp po32 n2 cs pns32 vbr vvg:
(15) commentary (DIV1)
1240
Image 5
6457
which shewes plainely, that as men liue, so they die.
which shows plainly, that as men live, so they die.
r-crq vvz av-j, cst p-acp n2 vvb, av pns32 vvb.
(15) commentary (DIV1)
1240
Image 5
6458
But some will say, that oftentimes the godly man raues and speakes lewdly, and (it may be) profanely,
But Some will say, that oftentimes the godly man raves and speaks lewdly, and (it may be) profanely,
p-acp d vmb vvi, cst av dt j n1 vvz cc vvz av-j, cc (pn31 vmb vbi) av-j,
(15) commentary (DIV1)
1241
Image 5
6459
before his death? Ans. It is true indeed:
before his death? Ans. It is true indeed:
c-acp po31 n1? np1 pn31 vbz j av:
(15) commentary (DIV1)
1241
Image 5
6460
the best man is not freed from any kind of bodily sicknesse, but is subiect to them, as well as the wicked;
the best man is not freed from any kind of bodily sickness, but is Subject to them, as well as the wicked;
dt js n1 vbz xx vvn p-acp d n1 pp-f j n1, cc-acp vbz j-jn p-acp pno32, c-acp av c-acp dt j;
(15) commentary (DIV1)
1241
Image 5
6461
as, to burning feuers, and such like:
as, to burning fevers, and such like:
c-acp, p-acp j-vvg n2, cc d av-j:
(15) commentary (DIV1)
1241
Image 5
6462
by the violence and rage of which diseases, they are often driuen to raue, to speake fondly, and sometimes lewdly;
by the violence and rage of which diseases, they Are often driven to rave, to speak fondly, and sometime lewdly;
p-acp dt n1 cc n1 pp-f r-crq n2, pns32 vbr av vvn pc-acp vvi, pc-acp vvi av-j, cc av av-j;
(15) commentary (DIV1)
1241
Image 5
6463
yea (it may be) profanely.
yea (it may be) profanely.
uh (pn31 vmb vbi) av-j.
(15) commentary (DIV1)
1241
Image 5
6464
But what is that to the purpose? for thogh a godly man (for the time of his fit) cannot expresse the grace of his heart,
But what is that to the purpose? for though a godly man (for the time of his fit) cannot express the grace of his heart,
p-acp r-crq vbz d p-acp dt n1? c-acp cs dt j n1 (c-acp dt n1 pp-f po31 n1) vmbx vvi dt n1 pp-f po31 n1,
(15) commentary (DIV1)
1241
Image 5
6465
but rather the corruption of his nature;
but rather the corruption of his nature;
cc-acp av-c dt n1 pp-f po31 n1;
(15) commentary (DIV1)
1241
Image 5
6466
yet whē he hath recouered himselfe, he is sory for the same, & is then ready & willing to praise God with all his heart.
yet when he hath recovered himself, he is sorry for the same, & is then ready & willing to praise God with all his heart.
av c-crq pns31 vhz vvn px31, pns31 vbz j p-acp dt d, cc vbz av j cc j pc-acp vvi np1 p-acp d po31 n1.
(15) commentary (DIV1)
1241
Image 5
6467
So that if wee would die well, as Iacob did, praising God, then let vs lead our liues as he did;
So that if we would die well, as Iacob did, praising God, then let us led our lives as he did;
av cst cs pns12 vmd vvi av, c-acp np1 vdd, vvg np1, av vvb pno12 vvi po12 n2 c-acp pns31 vdd;
(15) commentary (DIV1)
1241
Image 5
6468
namely, by faith, and the direction of his word and promises.
namely, by faith, and the direction of his word and promises.
av, p-acp n1, cc dt n1 pp-f po31 n1 cc n2.
(15) commentary (DIV1)
1241
Image 5
6469
Then come death when it will, and how it will, wee may indeede be sore assaulted by sickenesse and temptation;
Then come death when it will, and how it will, we may indeed be soar assaulted by sickness and temptation;
av vvb n1 c-crq pn31 vmb, cc c-crq pn31 vmb, pns12 vmb av vbb av-j vvn p-acp n1 cc n1;
(15) commentary (DIV1)
1241
Image 5
6470
but yet we shall neuer be ouercome:
but yet we shall never be overcome:
cc-acp av pns12 vmb av-x vbi vvn:
(15) commentary (DIV1)
1241
Image 5
6471
for, God is faithfull that hath promised an issue to his children in temptatiō, 1. Corinth. 10.13. Lastly, whereas Iacob worshipped God at his death:
for, God is faithful that hath promised an issue to his children in temptation, 1. Corinth. 10.13. Lastly, whereas Iacob worshipped God At his death:
c-acp, np1 vbz j cst vhz vvn dt n1 p-acp po31 n2 p-acp n1, crd np1. crd. ord, cs np1 vvn np1 p-acp po31 n1:
(15) commentary (DIV1)
1241
Image 5
6472
Here we learne, that sound zeale will neuer decay.
Here we Learn, that found zeal will never decay.
av pns12 vvb, cst j n1 vmb av-x vvi.
(15) commentary (DIV1)
1242
Image 5
6473
Many men haue zeale indeede, but it comes onely from the strength and soundnesse of their bodily constitution:
Many men have zeal indeed, but it comes only from the strength and soundness of their bodily constitution:
d n2 vhb n1 av, cc-acp pn31 vvz av-j p-acp dt n1 cc n1 pp-f po32 j n1:
(15) commentary (DIV1)
1242
Image 5
6474
and looke, as strength decaies, so doth that kind of zeale. But sound zeale will not decay and weaken with the body;
and look, as strength decays, so does that kind of zeal. But found zeal will not decay and weaken with the body;
cc vvb, c-acp n1 vvz, av vdz d n1 pp-f n1. p-acp j n1 vmb xx vvi cc vvi p-acp dt n1;
(15) commentary (DIV1)
1242
Image 5
6475
but (as Dauid saith of the righteous, Psal. 92.13, 15.) will flourish like a palme tree,
but (as David Says of the righteous, Psalm 92.13, 15.) will flourish like a palm tree,
cc-acp (c-acp np1 vvz pp-f dt j, np1 crd, crd) n1 vvi av-j dt n1 n1,
(15) commentary (DIV1)
1242
Image 5
6476
and growe like a Cedar in Libanon, it shall still bring forth fruit in a mans age, and flourish. and grow like a Cedar in Lebanon, it shall still bring forth fruit in a men age, and flourish.
cc vvi av-j dt n1 p-acp np1, pn31 vmb av vvi av n1 p-acp dt ng1 n1, cc vvi.
(15) commentary (DIV1)
1242
Image 5
6477
This wee see, was true in Iacob ;
This we see, was true in Iacob;
d pns12 vvb, vbds j p-acp np1;
(15) commentary (DIV1)
1242
Image 5
6478
for, though he were old, and feeble with sicknesse, yet he sheweth forth sound zeale in his heart, at the houre of his death.
for, though he were old, and feeble with sickness, yet he shows forth found zeal in his heart, At the hour of his death.
p-acp, cs pns31 vbdr j, cc j p-acp n1, av pns31 vvz av j n1 p-acp po31 n1, p-acp dt n1 pp-f po31 n1.
(15) commentary (DIV1)
1242
Image 5
6479
Euen so will it be with vs, that professe religion; if zeale be sound in our hearts, it will shew it selfe:
Eve so will it be with us, that profess Religion; if zeal be found in our hearts, it will show it self:
np1 av vmb pn31 vbi p-acp pno12, cst vvb n1; cs n1 vbb j p-acp po12 n2, pn31 vmb vvi pn31 n1:
(15) commentary (DIV1)
1242
Image 5
6480
and the older wee are, the more fruits of grace wee shall bring forth; and then shew forth more true zeale, than in yonger yeares.
and the older we Are, the more fruits of grace we shall bring forth; and then show forth more true zeal, than in younger Years.
cc dt jc pns12 vbr, dt dc n2 pp-f n1 pns12 vmb vvi av; cc av vvb av av-dc j n1, cs p-acp jc n2.
(15) commentary (DIV1)
1242
Image 5
6481
For, though bodily strength decay, yet sound zeale will neuer decay:
For, though bodily strength decay, yet found zeal will never decay:
p-acp, cs j n1 n1, av j n1 vmb av-x vvi:
(15) commentary (DIV1)
1242
Image 5
6482
but when strength faileth, then will zeale flourish (if it bee sound) like to the palme tree, which will bud and sprout,
but when strength Faileth, then will zeal flourish (if it be found) like to the palm tree, which will bud and sprout,
cc-acp q-crq n1 vvz, av vmb n1 vvi (cs pn31 vbb j) av-j p-acp dt n1 n1, r-crq vmb vvi cc vvi,
(15) commentary (DIV1)
1242
Image 5
6483
though the roots of it bee cut off.
though the roots of it be Cut off.
cs dt n2 pp-f pn31 vbb vvn a-acp.
(15) commentary (DIV1)
1242
Image 5
6484
Wherefore, if wee would shew forth zeale in our age, we must get soundnesse of it in our youth;
Wherefore, if we would show forth zeal in our age, we must get soundness of it in our youth;
q-crq, cs pns12 vmd vvi av n1 p-acp po12 n1, pns12 vmb vvi n1 pp-f pn31 p-acp po12 n1;
(15) commentary (DIV1)
1242
Image 5
6485
for that will put forth it selfe in the time of death. And thus much of Iacobs example.
for that will put forth it self in the time of death. And thus much of Iacobs Exampl.
p-acp d vmb vvi av pn31 n1 p-acp dt n1 pp-f n1. cc av d pp-f npg1 n1.
(15) commentary (DIV1)
1242
Image 5
6486
Iosephs Faith. VERSE 22.
Joseph's Faith. VERSE 22.
np1 n1. n1 crd
(16) commentary (DIV1)
1242
Image 5
6487
By faith, Ioseph when he died made mention of the departing of the children of Israel,
By faith, Ioseph when he died made mention of the departing of the children of Israel,
p-acp n1, np1 c-crq pns31 vvd vvn n1 pp-f dt n-vvg pp-f dt n2 pp-f np1,
(16) commentary (DIV1)
1243
Image 5
6488
and gaue commandement of his bones.
and gave Commandment of his bones.
cc vvd n1 pp-f po31 n2.
(16) commentary (DIV1)
1243
Image 5
6489
WEe haue heard in the former verses the seuerall examples of the faith of the three Patriarchs, Abraham, Isaac, and Iacob. Now in this verse, the holy Ghost setteth downe the example of Iosephs faith.
we have herd in the former Verses the several Examples of the faith of the three Patriarchs, Abraham, Isaac, and Iacob. Now in this verse, the holy Ghost sets down the Exampl of Joseph's faith.
pns12 vhb vvn p-acp dt j n2 dt j n2 pp-f dt n1 pp-f dt crd n2, np1, np1, cc np1. av p-acp d n1, dt j n1 vvz a-acp dt n1 pp-f np1 n1.
(16) commentary (DIV1)
1244
Image 5
6490
The words in this verse are plaine and easie, & neede no exposition:
The words in this verse Are plain and easy, & need no exposition:
dt n2 p-acp d n1 vbr j cc j, cc vvb dx n1:
(16) commentary (DIV1)
1244
Image 5
6491
They are a plaine and briefe summe of the ende of the 50. Chapter of Genesis.
They Are a plain and brief sum of the end of the 50. Chapter of Genesis.
pns32 vbr dt j cc j n1 pp-f dt n1 pp-f dt crd n1 pp-f n1.
(16) commentary (DIV1)
1244
Image 5
6492
Let vs therefore come to the points of doctrine, and instructions which are to bee learned and gathered forth of the words.
Let us Therefore come to the points of Doctrine, and instructions which Are to be learned and gathered forth of the words.
vvb pno12 av vvi p-acp dt n2 pp-f n1, cc n2 r-crq vbr pc-acp vbi j cc vvn av pp-f dt n2.
(16) commentary (DIV1)
1244
Image 5
6493
First, note in generall, the great resemblance of this example with the former; of Ioseph a godly sonne, with Iacob a godly father:
First, note in general, the great resemblance of this Exampl with the former; of Ioseph a godly son, with Iacob a godly father:
ord, vvb p-acp n1, dt j n1 pp-f d n1 p-acp dt j; pp-f np1 dt j n1, p-acp np1 dt j n1:
(16) commentary (DIV1)
1245
Image 5
6494
for, both of them shew forth their faith when they die. For, it is said of both, By faith when hee died:
for, both of them show forth their faith when they die. For, it is said of both, By faith when he died:
c-acp, d pp-f pno32 vvi av po32 n1 c-crq pns32 vvb. p-acp, pn31 vbz vvn pp-f d, p-acp n1 c-crq pns31 vvd:
(16) commentary (DIV1)
1245
Image 5
6495
So that in ground and circumstance of time, they both agree. Herein we may obserue;
So that in ground and circumstance of time, they both agree. Herein we may observe;
av cst p-acp n1 cc n1 pp-f n1, pns32 d vvi. av pns12 vmb vvi;
(16) commentary (DIV1)
1245
Image 5
6496
first, that the good examples of Superiours (vvhether they be ciuill or Ecclesiasticall) are of great force to bring other men on,
First, that the good Examples of Superiors (whether they be civil or Ecclesiastical) Are of great force to bring other men on,
ord, cst dt j n2 pp-f n2-jn (cs pns32 vbb j cc j) vbr pp-f j n1 pc-acp vvi j-jn n2 a-acp,
(16) commentary (DIV1)
1246
Image 5
6497
and to make them forward in the duties of religion:
and to make them forward in the duties of Religion:
cc pc-acp vvi pno32 av-j p-acp dt n2 pp-f n1:
(16) commentary (DIV1)
1246
Image 5
6498
their zeale (as Paul saith to the Corinthians in the case of almes) prouoketh many.
their zeal (as Paul Says to the Corinthians in the case of alms) provoketh many.
po32 n1 (c-acp np1 vvz p-acp dt njp2 p-acp dt n1 pp-f n2) vvz d.
(16) commentary (DIV1)
1246
Image 5
6499
Iacob the father, beeing a worthy Prophet and Patriarch, & giuing an holy and blessed example vnto Ioseph and his children, doth shew forth at his death most notable behauiour;Iacob the father, being a worthy Prophet and Patriarch, & giving an holy and blessed Exampl unto Ioseph and his children, does show forth At his death most notable behaviour;
np1 dt n1, vbg dt j n1 cc np1, cc vvg dt j cc j-vvn n1 p-acp np1 cc po31 n2, vdz vvi av p-acp po31 n1 av-ds j n1;
(16) commentary (DIV1)
1246
Image 5
6500
wherein, hee worthily expresseth the trueth of his faith.
wherein, he worthily Expresses the truth of his faith.
c-crq, pns31 av-j vvz dt n1 pp-f po31 n1.
(16) commentary (DIV1)
1246
Image 5
6501
Now, his example works with Ioseph, and he in his death behaues himselfe in the same manner that his godly father did before him:
Now, his Exampl works with Ioseph, and he in his death behaves himself in the same manner that his godly father did before him:
av, po31 n1 vvz p-acp np1, cc pns31 p-acp po31 n1 vvz px31 p-acp dt d n1 cst po31 j n1 vdd p-acp pno31:
(16) commentary (DIV1)
1246
Image 5
6502
and therfore superiours must look to all their sayings and doings carefully, that they may bee worthy examples to their inferiours, to drawe them on in religion,
and Therefore superiors must look to all their sayings and doings carefully, that they may be worthy Examples to their inferiors, to draw them on in Religion,
cc av n2-jn vmb vvi p-acp d po32 n2-vvg cc n2-vdg av-j, cst pns32 vmb vbi j n2 p-acp po32 n2-jn, pc-acp vvi pno32 a-acp p-acp n1,
(16) commentary (DIV1)
1246
Image 5
6503
and in the feare of God.
and in the Fear of God.
cc p-acp dt n1 pp-f np1.
(16) commentary (DIV1)
1246
Image 5
6504
Secondly, hence inferiors also must learne to follow the godly, holy, and religious examples of their gouernours and superious (whether they be ciuill or Ecclesiasticall);
Secondly, hence inferiors also must Learn to follow the godly, holy, and religious Examples of their Governors and Superior (whither they be civil or Ecclesiastical);
ord, av n2-jn av vmb vvi pc-acp vvi dt j, j, cc j n2 pp-f po32 n2 cc j (cs pns32 vbb j cc j);
(16) commentary (DIV1)
1247
Image 5
6505
as we may see in this place, Ioseph doth imitate the godly example of his father Iacob. Hereof Saint Paul giueth straite charge vnto the Philippians, saying;
as we may see in this place, Ioseph does imitate the godly Exampl of his father Iacob. Hereof Saint Paul gives strait charge unto the Philippians, saying;
c-acp pns12 vmb vvi p-acp d n1, np1 vdz vvi dt j n1 pp-f po31 n1 np1. av n1 np1 vvz av-j n1 p-acp dt njp2, vvg;
(16) commentary (DIV1)
1247
Image 5
6506
Brethren be followers of me, and looke on them which walke so, as ye haue vs for an example, Phil. 3.17.Brothers be followers of me, and look on them which walk so, as you have us for an Exampl, Philip 3.17.
n2 vbb n2 pp-f pno11, cc vvi p-acp pno32 r-crq vvb av, c-acp pn22 vhb pno12 p-acp dt n1, np1 crd.
(16) commentary (DIV1)
1247
Image 5
6507
And in the next Chapter, exhorting them to honest conuersation, hee biddes them doe those things which they had heard, receiued, and seene in him.
And in the next Chapter, exhorting them to honest Conversation, he bids them do those things which they had herd, received, and seen in him.
cc p-acp dt ord n1, vvg pno32 p-acp j n1, pns31 vvz pno32 vdb d n2 r-crq pns32 vhd vvn, vvn, cc vvn p-acp pno31.
(16) commentary (DIV1)
1247
Image 5
6508
But are these duties practiced among vs? bee the elder sort teachers of good things to the yonger? & doe the yonger follow their elders in wel-doing? nay verily:
But Are these duties practiced among us? be the elder sort Teachers of good things to the younger? & do the younger follow their Elders in welldoing? nay verily:
cc-acp vbr d n2 vvd p-acp pno12? vbb dt jc-jn n1 n2 pp-f j n2 p-acp dt jc? cc vdb dt jc vvi po32 n2-jn p-acp j? uh-x av-j:
(16) commentary (DIV1)
1247
Image 5
6509
but such are our times, too many among vs, both those that giue, and those which follow good examples, are as signes & wonders, as the Prophet speaketh;
but such Are our times, too many among us, both those that give, and those which follow good Examples, Are as Signs & wonders, as the Prophet speaks;
cc-acp d vbr po12 n2, av d p-acp pno12, d d cst vvb, cc d r-crq vvb j n2, vbr p-acp n2 cc n2, p-acp dt n1 vvz;
(16) commentary (DIV1)
1247
Image 5
6510
they are made a reproach, & a by-word among men, and are foully disgraced by odious tearmes, Isay 8.18.
they Are made a reproach, & a Byword among men, and Are foully disgraced by odious terms, Saiah 8.18.
pns32 vbr vvn dt n1, cc dt n1 p-acp n2, cc vbr av-j vvn p-acp j n2, np1 crd.
(16) commentary (DIV1)
1247
Image 5
6511
But this indeede is a practice of Ismael, that mocked Isaac, Genesis 21. ver. 9. And we againe, must vndoubtedly know, that vnlesse it be reformed, that hand of God which hath beene stretched out against vs in manie fearefull iudgements, will not be pulled backe,
But this indeed is a practice of Ishmael, that mocked Isaac, Genesis 21. ver. 9. And we again, must undoubtedly know, that unless it be reformed, that hand of God which hath been stretched out against us in many fearful Judgments, will not be pulled back,
p-acp d av vbz dt n1 pp-f np1, cst vvd np1, n1 crd fw-la. crd cc pns12 av, vmb av-j vvi, cst cs pn31 vbb vvn, cst n1 pp-f np1 r-crq vhz vbn vvn av p-acp pno12 p-acp d j n2, vmb xx vbi vvn av,
(16) commentary (DIV1)
1247
Image 5
6512
but stretched out still, till it bring vs to destruction:
but stretched out still, till it bring us to destruction:
cc-acp vvd av av, c-acp pn31 vvi pno12 p-acp n1:
(16) commentary (DIV1)
1247
Image 5
6513
for, God will not suffer his ordinances to be contemned, and his holy ones to be abused:
for, God will not suffer his ordinances to be contemned, and his holy ones to be abused:
c-acp, np1 vmb xx vvi po31 n2 pc-acp vbi vvn, cc po31 j pi2 p-acp vbi vvn:
(16) commentary (DIV1)
1247
Image 5
6514
hee looketh for better fruites at our hands, and therefore wee must learne of these godly Patriarches, both to giue and to followe good examples.
he looks for better fruits At our hands, and Therefore we must Learn of these godly Patriarchs, both to give and to follow good Examples.
pns31 vvz p-acp jc n2 p-acp po12 n2, cc av pns12 vmb vvi pp-f d j n2, av-d pc-acp vvi cc pc-acp vvi j n2.
(16) commentary (DIV1)
1247
Image 5
6515
In the example of Ioseph, more particularly wee are to obserue two points: 1. Iosephs faith: 2. The actions of his faith whereby it is commended. For the first:
In the Exampl of Ioseph, more particularly we Are to observe two points: 1. Joseph's faith: 2. The actions of his faith whereby it is commended. For the First:
p-acp dt n1 pp-f np1, av-dc av-jn pns12 vbr pc-acp vvi crd n2: crd np1 n1: crd dt n2 pp-f po31 n1 c-crq pn31 vbz vvn. p-acp dt ord:
(16) commentary (DIV1)
1248
Image 5
6516
it is saide, that by faith Ioseph when hee died, &c. Ioseph, for ought wee finde in Scripture, had not such meanes to come by faith,
it is said, that by faith Ioseph when he died, etc. Ioseph, for ought we find in Scripture, had not such means to come by faith,
pn31 vbz vvn, cst p-acp n1 np1 c-crq pns31 vvd, av np1, p-acp pi pns12 vvi p-acp n1, vhd xx d n2 pc-acp vvi p-acp n1,
(16) commentary (DIV1)
1249
Image 5
6517
as his Auncestors had before him.
as his Ancestors had before him.
c-acp po31 n2 vhd p-acp pno31.
(16) commentary (DIV1)
1249
Image 5
6518
For the three Patriarches, Abraham, Isaac, and Iacob, had otherwhiles the appearance of GOD vnto them, otherwhile his holy Angels brought them messages from GOD,
For the three Patriarchs, Abraham, Isaac, and Iacob, had otherwhiles the appearance of GOD unto them, otherwhile his holy Angels brought them messages from GOD,
p-acp dt crd n2, np1, np1, cc np1, vhd av dt n1 pp-f np1 p-acp pno32, av po31 j n2 vvd pno32 n2 p-acp np1,
(16) commentary (DIV1)
1249
Image 5
6519
and sometime they had his will reuealed vnto them by dreames and visions;
and sometime they had his will revealed unto them by dreams and visions;
cc av pns32 vhd po31 n1 vvn p-acp pno32 p-acp n2 cc n2;
(16) commentary (DIV1)
1249
Image 5
6520
all which were notable helpes and meanes both to beginne and to encrease faith in them:
all which were notable helps and means both to begin and to increase faith in them:
d r-crq vbdr j n2 cc n2 av-d pc-acp vvi cc pc-acp vvi n1 p-acp pno32:
(16) commentary (DIV1)
1249
Image 5
6521
but Ioseph wanted all these meanes, or at least many of them.
but Ioseph wanted all these means, or At least many of them.
cc-acp np1 vvd d d n2, cc p-acp ds d pp-f pno32.
(16) commentary (DIV1)
1249
Image 5
6522
For, reade his whole Historie, and you shall not finde that either Angell appeared vnto him,
For, read his Whole History, and you shall not find that either Angel appeared unto him,
p-acp, vvd po31 j-jn n1, cc pn22 vmb xx vvi cst d n1 vvd p-acp pno31,
(16) commentary (DIV1)
1249
Image 5
6523
or else that GOD by dreames and visions spake vnto him: and no meruaile.
or Else that GOD by dreams and visions spoke unto him: and no marvel.
cc av cst np1 p-acp n2 cc n2 vvd p-acp pno31: cc dx n1.
(16) commentary (DIV1)
1249
Image 5
6524
For hee liued out of the visible Church where GODs presence was, in superstitious and Idolatrous Egypt:
For he lived out of the visible Church where God's presence was, in superstitious and Idolatrous Egypt:
p-acp pns31 vvd av pp-f dt j n1 c-crq n2 n1 vbds, p-acp j cc j np1:
(16) commentary (DIV1)
1249
Image 5
6525
and yet for all this, hee is heere matched in the matter of faith, with the three worthie Patriarchs.
and yet for all this, he is Here matched in the matter of faith, with the three worthy Patriarchs.
cc av p-acp d d, pns31 vbz av vvn p-acp dt n1 pp-f n1, p-acp dt crd j n2.
(16) commentary (DIV1)
1249
Image 5
6526
It is then a good question; how Ioseph should come by this faith?
It is then a good question; how Ioseph should come by this faith?
pn31 vbz av dt j n1; q-crq np1 vmd vvi p-acp d n1?
(16) commentary (DIV1)
1250
Image 5
6527
Answer. We must knowe this, that though he had not the like extraordinarie meanes with the Patriarches;Answer. We must know this, that though he had not the like extraordinary means with the Patriarchs;
n1. pns12 vmb vvi d, cst cs pns31 vhd xx dt j j n2 p-acp dt n2;
(16) commentary (DIV1)
1251
Image 5
6528
yet he wanted not all meanes:
yet he wanted not all means:
av pns31 vvd xx d n2:
(16) commentary (DIV1)
1251
Image 5
6529
for, in his younger dayes, hee was trayned vp in his Father Iacobs family, and by him was instructed in the wayes of God,
for, in his younger days, he was trained up in his Father Iacobs family, and by him was instructed in the ways of God,
c-acp, p-acp po31 jc n2, pns31 vbds vvn a-acp p-acp po31 n1 npg1 n1, cc p-acp pno31 vbds vvn p-acp dt n2 pp-f np1,
(16) commentary (DIV1)
1251
Image 5
6530
and in the practice of religion;
and in the practice of Religion;
cc p-acp dt n1 pp-f n1;
(16) commentary (DIV1)
1251
Image 5
6531
and in his later dayes also, he had the benefit of his Fathers company and instructions in Egypt.
and in his later days also, he had the benefit of his Father's company and instructions in Egypt.
cc p-acp po31 jc n2 av, pns31 vhd dt n1 pp-f po31 ng1 n1 cc n2 p-acp np1.
(16) commentary (DIV1)
1251
Image 5
6532
Now Iacob was not an ordinarie Father, but a notable Patriarch and an holy Prophet;
Now Iacob was not an ordinary Father, but a notable Patriarch and an holy Prophet;
av np1 vbds xx dt j n1, cc-acp dt j n1 cc dt j n1;
(16) commentary (DIV1)
1251
Image 5
6533
in whose family God had placed his visible Church in those dayes, wherin Iacob was the Lords Prophet and Minister.
in whose family God had placed his visible Church in those days, wherein Iacob was the lords Prophet and Minister.
p-acp rg-crq n1 np1 vhd vvn po31 j n1 p-acp d n2, c-crq np1 vbds dt ng1 n1 cc n1.
(16) commentary (DIV1)
1251
Image 5
6534
Now Ioseph, both in his young age, and also after his Father came to Egypt, did heare and learne of him the wayes of God;
Now Ioseph, both in his young age, and also After his Father Come to Egypt, did hear and Learn of him the ways of God;
av np1, d p-acp po31 j n1, cc av p-acp po31 n1 vvd p-acp np1, vdd vvi cc vvi pp-f pno31 dt n2 pp-f np1;
(16) commentary (DIV1)
1251
Image 5
6535
and by that meanes came to this excellent faith, for which he is so commended here,
and by that means Come to this excellent faith, for which he is so commended Here,
cc p-acp d n2 vvd p-acp d j n1, p-acp r-crq pns31 vbz av vvn av,
(16) commentary (DIV1)
1251
Image 5
6536
and matched with his Fathers the holy Patriarchs.
and matched with his Father's the holy Patriarchs.
cc vvn p-acp po31 n2 dt j n2.
(16) commentary (DIV1)
1251
Image 5
6537
Hence we learne, that the preaching of Gods word by his Ministers (though extraordinarie meanes,
Hence we Learn, that the preaching of God's word by his Ministers (though extraordinary means,
av pns12 vvb, cst dt vvg pp-f npg1 n1 p-acp po31 n2 (cs j n2,
(16) commentary (DIV1)
1252
Image 5
6538
as reuelations and visions, be wanting) is sufficient to bring a man to faith; yea, to such a faith as the three Patriarchs had.
as revelations and visions, be wanting) is sufficient to bring a man to faith; yea, to such a faith as the three Patriarchs had.
c-acp n2 cc n2, vbb vvg) vbz j pc-acp vvi dt n1 p-acp n1; uh, p-acp d dt n1 p-acp dt crd n2 vhd.
(16) commentary (DIV1)
1252
Image 5
6539
Indeede in the ministerie of the word, hee which speaketh vnto vs, is but a man as others are;
Indeed in the Ministry of the word, he which speaks unto us, is but a man as Others Are;
av p-acp dt n1 pp-f dt n1, pns31 r-crq vvz p-acp pno12, vbz p-acp dt n1 p-acp n2-jn vbr;
(16) commentary (DIV1)
1252
Image 5
6540
but yet the word which he deliuereth is not his own, but the mighty word of God:
but yet the word which he Delivereth is not his own, but the mighty word of God:
cc-acp av dt n1 r-crq pns31 vvz vbz xx po31 d, cc-acp dt j n1 pp-f np1:
(16) commentary (DIV1)
1252
Image 5
6541
and looke what is truly pronounced by him vnto vs out of Gods word, the same is as certainly sealed vnto vs by his spirit,
and look what is truly pronounced by him unto us out of God's word, the same is as Certainly sealed unto us by his Spirit,
cc vvb r-crq vbz av-j vvn p-acp pno31 p-acp pno12 av pp-f npg1 n1, dt d vbz p-acp av-j vvn p-acp pno12 p-acp po31 n1,
(16) commentary (DIV1)
1252
Image 5
6542
as if God himselfe from heauen should extraordinarily reueale the same.
as if God himself from heaven should extraordinarily reveal the same.
c-acp cs np1 px31 p-acp n1 vmd av-j vvi dt d.
(16) commentary (DIV1)
1252
Image 5
6543
And howsoeuer in former times men had visions and dreames, and Angels from God himselfe to reueale his will vnto them:
And howsoever in former times men had visions and dreams, and Angels from God himself to reveal his will unto them:
cc c-acp p-acp j n2 n2 vhd n2 cc n2, cc n2 p-acp np1 px31 pc-acp vvi po31 n1 p-acp pno32:
(16) commentary (DIV1)
1252
Image 5
6544
yet this Ministerie of Gods word in the new Testament, is as sufficient a meanes of the beginning and encreasing of true faith, as that was then.
yet this Ministry of God's word in the new Testament, is as sufficient a means of the beginning and increasing of true faith, as that was then.
av d n1 pp-f npg1 n1 p-acp dt j n1, vbz a-acp j dt n2 pp-f dt n1 cc n-vvg pp-f j n1, c-acp d vbds av.
(16) commentary (DIV1)
1252
Image 5
6545
This plainly confuteth all those that neglect or contemne the Ministerie and preaching of the word,
This plainly confuteth all those that neglect or contemn the Ministry and preaching of the word,
d av-j vvz d d cst vvb cc vvi dt n1 cc vvg pp-f dt n1,
(16) commentary (DIV1)
1253
Image 5
6546
& looke for extraordinarie reuelations, and for visions & dreames, for the begetting and encrease of faith and grace in their hearts.
& look for extraordinary revelations, and for visions & dreams, for the begetting and increase of faith and grace in their hearts.
cc vvi p-acp j n2, cc p-acp n2 cc n2, p-acp dt n-vvg cc n1 pp-f n1 cc n1 p-acp po32 n2.
(16) commentary (DIV1)
1253
Image 5
6547
But our Sauiour Christ doth notably checke all such in the Parable of the rich man, by the words of Abraham to Diues ;
But our Saviour christ does notably check all such in the Parable of the rich man, by the words of Abraham to Diues;
p-acp po12 n1 np1 vdz av-j vvi d d p-acp dt n1 pp-f dt j n1, p-acp dt n2 pp-f np1 p-acp fw-la;
(16) commentary (DIV1)
1253
Image 5
6548
saying, of Diues brethren, that they had Moses and the Prophets; saying, of Diues brothers, that they had Moses and the prophets;
vvg, pp-f fw-la n2, cst pns32 vhd np1 cc dt n2;
(16) commentary (DIV1)
1253
Image 5
6549
if they will not heare them, neither will they beleeue though one should come from the dead againe (Verse 31):if they will not hear them, neither will they believe though one should come from the dead again (Verse 31):
cs pns32 vmb xx vvi pno32, dx vmb pns32 vvi c-acp pi vmd vvi p-acp dt j av (n1 crd):
(16) commentary (DIV1)
1253
Image 5
6550
insinuating, that if a man will not beleeue by the preaching of the word, there is nothing in the world will make him to beleeue;
insinuating, that if a man will not believe by the preaching of the word, there is nothing in the world will make him to believe;
j-vvg, cst cs dt n1 vmb xx vvi p-acp dt vvg pp-f dt n1, pc-acp vbz pix p-acp dt n1 vmb vvi pno31 pc-acp vvi;
(16) commentary (DIV1)
1253
Image 5
6551
neither reuelations, nor visions, no not the words of them that rise againe from the dead.
neither revelations, nor visions, no not the words of them that rise again from the dead.
dx n2, ccx n2, uh-dx xx dt n2 pp-f pno32 cst vvb av p-acp dt j.
(16) commentary (DIV1)
1253
Image 5
6552
Secondly, the consideration of the sufficiencie of Gods ordinance in the holy Ministerie, to beget and to encrease true faith, must stirre vs vp to all care and diligence, not onely to heare the word of God preached vnto vs,
Secondly, the consideration of the sufficiency of God's Ordinance in the holy Ministry, to beget and to increase true faith, must stir us up to all care and diligence, not only to hear the word of God preached unto us,
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(16) commentary (DIV1)
1254
Image 5
6553
but to profit by it both in knowledge and obedience: and thus much for the first point.
but to profit by it both in knowledge and Obedience: and thus much for the First point.
cc-acp pc-acp vvi p-acp pn31 d p-acp n1 cc n1: cc av av-d c-acp dt ord n1.
(16) commentary (DIV1)
1254
Image 5
6554
The second point to be handled, is the commendation of Iosephs faith by two actions thereof:
The second point to be handled, is the commendation of Joseph's faith by two actions thereof:
dt ord n1 pc-acp vbi vvn, vbz dt n1 pp-f np1 n1 p-acp crd n2 av:
(16) commentary (DIV1)
1255
Image 5
6555
to wit, 1. His mention of the departure of the children of Israell out of Egypt:
to wit, 1. His mention of the departure of the children of Israel out of Egypt:
p-acp n1, crd po31 n1 pp-f dt n1 pp-f dt n2 pp-f np1 av pp-f np1:
(16) commentary (DIV1)
1255
Image 5
6556
2. His commaundement concerning his bones. Of both which we will speake briefely, because the speciall points herein were handled in the former verse. For the first:
2. His Commandment Concerning his bones. Of both which we will speak briefly, Because the special points herein were handled in the former verse. For the First:
crd po31 n1 vvg po31 n2. pp-f d r-crq pns12 vmb vvi av-j, c-acp dt j n2 av vbdr vvn p-acp dt j n1. p-acp dt ord:
(16) commentary (DIV1)
1255
Image 5
6557
Ioseph when hee died made mention of the departing of the children of Israell, that is, out of Egypt into Canaan. Ioseph when he died made mention of the departing of the children of Israel, that is, out of Egypt into Canaan.
np1 c-crq pns31 vvd vvn n1 pp-f dt n-vvg pp-f dt n2 pp-f np1, cst vbz, av pp-f np1 p-acp np1.
(16) commentary (DIV1)
1256
Image 5
6558
Here we may obserue a most notable worke of faith: it makes a man to keepe in memory the mercifull promises which God hath made vnto him.
Here we may observe a most notable work of faith: it makes a man to keep in memory the merciful promises which God hath made unto him.
av pns12 vmb vvi dt av-ds j n1 pp-f n1: pn31 vvz dt n1 pc-acp vvi p-acp n1 dt j n2 r-crq np1 vhz vvn p-acp pno31.
(16) commentary (DIV1)
1257
Image 5
6559
This is it which commends Iosephs faith for a liuely faith, That being about to die, he remembreth this mercifull promise of God, made to his fore-fathers touching their posterity;
This is it which commends Joseph's faith for a lively faith, That being about to die, he Remember this merciful promise of God, made to his Forefathers touching their posterity;
d vbz pn31 r-crq vvz np1 n1 p-acp dt j n1, cst vbg a-acp pc-acp vvi, pns31 vvz d j n1 pp-f np1, vvn p-acp po31 n2 vvg po32 n1;
(16) commentary (DIV1)
1257
Image 5
6560
to wit, that after they had cōtinued as seruants in a strange Land 400. yeares, they should then haue a good issue and a happy deliuerance,
to wit, that After they had continued as Servants in a strange Land 400. Years, they should then have a good issue and a happy deliverance,
p-acp n1, cst c-acp pns32 vhd vvn p-acp n2 p-acp dt j n1 crd n2, pns32 vmd av vhi dt j n1 cc dt j n1,
(16) commentary (DIV1)
1257
Image 5
6561
and be brought into the Land of Canaan. Gen. 15.13. This is a notable work of faith, as may appeare by two notable effects hereof in the life of a Christian:and be brought into the Land of Canaan. Gen. 15.13. This is a notable work of faith, as may appear by two notable effects hereof in the life of a Christian:
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(16) commentary (DIV1)
1257
Image 5
6562
For first, by this remembrance of Gods mercifull promises, the seruant of God at all times,
For First, by this remembrance of God's merciful promises, the servant of God At all times,
c-acp ord, p-acp d n1 pp-f npg1 j n2, dt n1 pp-f np1 p-acp d n2,
(16) commentary (DIV1)
1257
Image 5
6563
and in all distresses and extremities doth finde comfort vnto his soule.
and in all Distresses and extremities does find Comfort unto his soul.
cc p-acp d n2 cc n2 vdz vvi n1 p-acp po31 n1.
(16) commentary (DIV1)
1257
Image 5
6564
This brings to his memory the wonderfull goodnesse and mercy of God, by which he is comforted.
This brings to his memory the wonderful Goodness and mercy of God, by which he is comforted.
np1 vvz p-acp po31 n1 dt j n1 cc n1 pp-f np1, p-acp r-crq pns31 vbz vvn.
(16) commentary (DIV1)
1257
Image 5
6565
When Dauid was in a most desperate case, so as he cried out by reason of affliction and temptation, Will the Lord absent himselfe for euer,
When David was in a most desperate case, so as he cried out by reason of affliction and temptation, Will the Lord absent himself for ever,
c-crq np1 vbds p-acp dt av-ds j n1, av c-acp pns31 vvd av p-acp n1 pp-f n1 cc n1, vmb dt n1 vvi px31 p-acp av,
(16) commentary (DIV1)
1257
Image 5
6566
and will hee shew no more fauour? Is his mercy cleane gone? doth his mercy faile for euermore? Psal. 77, with such like most fearefull speaches;and will he show no more favour? Is his mercy clean gone? does his mercy fail for evermore? Psalm 77, with such like most fearful Speeches;
cc vmb pns31 vvi dx dc n1? vbz po31 n1 av-j vvn? vdz po31 n1 vvi p-acp av? np1 crd, p-acp d j av-ds j n2;
(16) commentary (DIV1)
1257
Image 5
6567
How did he then comfort himselfe in this distresse? Answ. Surely by remembring the works of the Lord and his wonders of olde,
How did he then Comfort himself in this distress? Answer Surely by remembering the works of the Lord and his wonders of old,
q-crq vdd pns31 av vvi px31 p-acp d n1? np1 av-j p-acp vvg dt n2 pp-f dt n1 cc po31 n2 pp-f j,
(16) commentary (DIV1)
1257
Image 5
6568
and by meditating in all his workes and gracious acts which he had done for him.and by meditating in all his works and gracious acts which he had done for him.
cc p-acp vvg p-acp d po31 n2 cc j n2 r-crq pns31 vhd vdn p-acp pno31.
(16) commentary (DIV1)
1257
Image 5
6569
So likewise in another place in great anguish of spirit, he saith to his soule, Why art thou cast down my soule, and why art thou disquieted within me? Psalm 43.5.
So likewise in Another place in great anguish of Spirit, he Says to his soul, Why art thou cast down my soul, and why art thou disquieted within me? Psalm 43.5.
av av p-acp j-jn n1 p-acp j n1 pp-f n1, pns31 vvz p-acp po31 n1, q-crq vb2r pns21 vvn a-acp po11 n1, cc c-crq vb2r pns21 vvn p-acp pno11? np1 crd.
(16) commentary (DIV1)
1257
Image 5
6570
Yet in the next words hee thus stayes himselfe; Waite on God, for I will yet giue thankes vnto him:
Yet in the next words he thus stays himself; Wait on God, for I will yet give thanks unto him:
av p-acp dt ord n2 pns31 av vvz px31; vvb p-acp np1, c-acp pns11 vmb av vvi n2 p-acp pno31:
(16) commentary (DIV1)
1257
Image 5
6571
he is my present help, and my God. he is my present help, and my God.
pns31 vbz po11 j n1, cc po11 n1.
(16) commentary (DIV1)
1257
Image 5
6572
How came Dauid to say so, in this distresse? Answer. By meanes of faith, which doth reuiue and refresh the dead heart of man, by bringing to his remembrance the mercifull promises of God.
How Come David to say so, in this distress? Answer. By means of faith, which does revive and refresh the dead heart of man, by bringing to his remembrance the merciful promises of God.
q-crq vvd np1 pc-acp vvi av, p-acp d n1? vvb. p-acp n2 pp-f n1, r-crq vdz vvi cc vvi dt j n1 pp-f n1, p-acp vvg p-acp po31 n1 dt j n2 pp-f np1.
(16) commentary (DIV1)
1257
Image 5
6573
Saint Paul pressed with corruption, cried out:
Saint Paul pressed with corruption, cried out:
n1 np1 vvn p-acp n1, vvd av:
(16) commentary (DIV1)
1258
Image 5
6574
O wretched man that I am, who shall deliuer me from the body of this death? Rom. 7.24.Oh wretched man that I am, who shall deliver me from the body of this death? Rom. 7.24.
uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? np1 crd.
(16) commentary (DIV1)
1258
Image 5
6575
Yet in the next words he saith, I thanke my God through Iesus Christ our Lord:
Yet in the next words he Says, I thank my God through Iesus christ our Lord:
av p-acp dt ord n2 pns31 vvz, pns11 vvb po11 n1 p-acp np1 np1 po12 n1:
(16) commentary (DIV1)
1258
Image 5
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Then I my selfe in my minde serue the Law of God, &c. How come the latter words to followe on the former? Answer. In the first words indeede, he is cast downe with the view and sight of his naturall corruption, which drew him headlong into sinne:Then I my self in my mind serve the Law of God, etc. How come the latter words to follow on the former? Answer. In the First words indeed, he is cast down with the view and sighed of his natural corruption, which drew him headlong into sin:
av pns11 po11 n1 p-acp po11 n1 vvi dt n1 pp-f np1, av q-crq vvb dt d n2 pc-acp vvi p-acp dt j? vvb. p-acp dt ord n2 av, pns31 vbz vvn a-acp p-acp dt n1 cc n1 pp-f po31 j n1, r-crq vvd pno31 av-j p-acp n1:
(16) commentary (DIV1)
1258
Image 5
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but yet the later words are a remembrance of the mercifull deliuerance from sinne which GOD had wrought in him by Christ: and therefore hee breaketh out to this saying, I thanke my God through Iesus Christ, &c.
but yet the later words Are a remembrance of the merciful deliverance from sin which GOD had wrought in him by christ: and Therefore he breaks out to this saying, I thank my God through Iesus christ, etc.
cc-acp av dt jc n2 vbr dt n1 pp-f dt j n1 p-acp n1 r-crq np1 vhd vvn p-acp pno31 p-acp np1: cc av pns31 vvz av p-acp d vvg, pns11 vvb po11 n1 p-acp np1 np1, av
(16) commentary (DIV1)
1258
Image 5
6578
Secondly, the remembrance of Gods promises serueth to be a meanes to keepe a man from sinne:
Secondly, the remembrance of God's promises serveth to be a means to keep a man from sin:
ord, dt n1 pp-f npg1 n2 vvz pc-acp vbi dt n2 pc-acp vvi dt n1 p-acp n1:
(16) commentary (DIV1)
1259
Image 5
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for mans nature is as readie and prone to sinne, as fire is to burne when fewell is put to it.
for men nature is as ready and prove to sin, as fire is to burn when fuel is put to it.
p-acp ng1 n1 vbz a-acp j cc j p-acp n1, c-acp n1 vbz pc-acp vvi c-crq n1 vbz vvn p-acp pn31.
(16) commentary (DIV1)
1259
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But when by faith hee calls to minde Gods mercifull promises, especially those which are made vnto him in Christ:
But when by faith he calls to mind God's merciful promises, especially those which Are made unto him in christ:
p-acp c-crq p-acp n1 pns31 vvz p-acp n1 npg1 j n2, av-j d r-crq vbr vvn p-acp pno31 p-acp np1:
(16) commentary (DIV1)
1259
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then he reasoneth and striueth against temptation, and layes the word as a shield vnto his soule, to keepe out the fierie darts of Satan;
then he reasoneth and strives against temptation, and lays the word as a shield unto his soul, to keep out the fiery darts of Satan;
cs pns31 vvz cc vvz p-acp n1, cc vvz dt n1 p-acp dt n1 p-acp po31 n1, pc-acp vvi av dt j n2 pp-f np1;
(16) commentary (DIV1)
1259
Image 5
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yea, hee applies the same word to his owne soule, as a corrosiue vnto corruption: whereupon it is said, that faith purifieth the heart, Act. 15.9.
yea, he Applies the same word to his own soul, as a corrosive unto corruption: whereupon it is said, that faith Purifieth the heart, Act. 15.9.
uh, pns31 vvz dt d n1 p-acp po31 d n1, c-acp dt n-jn p-acp n1: c-crq pn31 vbz vvn, cst n1 vvz dt n1, n1 crd.
(16) commentary (DIV1)
1259
Image 5
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How? namely, beside the applying of Christs blood, it brings to memory Gods mercifull promises in Christ:
How? namely, beside the applying of Christ blood, it brings to memory God's merciful promises in christ:
q-crq? av, p-acp dt vvg pp-f npg1 n1, pn31 vvz p-acp n1 npg1 j n2 p-acp np1:
(16) commentary (DIV1)
1259
Image 5
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which stay a man from committing such things as would pollute and defile the heart. And therefore is faith said to bee our victory ouer the world: 1. Ioh. 5.4. because by applying to our soules Gods promises in Christ, we doe not onely contemne the world, in regard of Christ;
which stay a man from committing such things as would pollute and defile the heart. And Therefore is faith said to be our victory over the world: 1. John 5.4. Because by applying to our Souls God's promises in christ, we do not only contemn the world, in regard of christ;
r-crq vvb dt n1 p-acp vvg d n2 c-acp vmd vvi cc vvi dt n1. cc av vbz n1 vvd pc-acp vbi po12 n1 p-acp dt n1: crd np1 crd. c-acp p-acp vvg p-acp po12 n2 n2 vvz p-acp np1, pns12 vdb xx av-j vvi dt n1, p-acp n1 pp-f np1;
(16) commentary (DIV1)
1259
Image 5
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but also stand against the assaults thereof: so that it is a most notable and excellent worke of faith.
but also stand against the assaults thereof: so that it is a most notable and excellent work of faith.
cc-acp av vvb p-acp dt n2 av: av cst pn31 vbz dt av-ds j cc j n1 pp-f n1.
(16) commentary (DIV1)
1259
Image 5
6586
Lastly, obserue the circumstance of time, when Ioseph made remembrance of their departing. The text saith, When he was dying. Hereof wee haue spoken in the former verse:
Lastly, observe the circumstance of time, when Ioseph made remembrance of their departing. The text Says, When he was dying. Hereof we have spoken in the former verse:
ord, vvb dt n1 pp-f n1, c-crq np1 vvn n1 pp-f po32 n-vvg. dt n1 vvz, c-crq pns31 vbds vvg. av pns12 vhb vvn p-acp dt j n1:
(16) commentary (DIV1)
1260
Image 5
6587
yet this one thing may here againe bee well remembred;
yet this one thing may Here again be well remembered;
av d crd n1 vmb av av vbi av vvn;
(16) commentary (DIV1)
1260
Image 5
6588
Ioseph cals to mind the promises of God at his death, which concerne the temporall deliuerance of his people:Ioseph calls to mind the promises of God At his death, which concern the temporal deliverance of his people:
np1 vvz pc-acp vvi dt n2 pp-f np1 p-acp po31 n1, r-crq vvb dt j n1 pp-f po31 n1:
(16) commentary (DIV1)
1260
Image 5
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& we by his example, when we are dying, must learne to call to remembrance the gracious promises, which God hath made vnto vs in Christ, touching our eternall deliuerance from the spirituall bondage of the diuell.
& we by his Exampl, when we Are dying, must Learn to call to remembrance the gracious promises, which God hath made unto us in christ, touching our Eternal deliverance from the spiritual bondage of the Devil.
cc pns12 p-acp po31 n1, c-crq pns12 vbr vvg, vmb vvi pc-acp vvi p-acp n1 dt j n2, r-crq np1 vhz vvn p-acp pno12 p-acp np1, vvg po12 j n1 p-acp dt j n1 pp-f dt n1.
(16) commentary (DIV1)
1260
Image 5
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Oh! great will bee the fruit hereof, not onely for inward comfort to our own soules,
Oh! great will be the fruit hereof, not only for inward Comfort to our own Souls,
uh j vmb vbi dt n1 av, xx av-j p-acp j n1 p-acp po12 d n2,
(16) commentary (DIV1)
1260
Image 5
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and ioy to such as loue vs;
and joy to such as love us;
cc n1 p-acp d c-acp vvb pno12;
(16) commentary (DIV1)
1260
Image 5
6592
but also we shall hereby giue a worthy euidence to the world, that we haue bin sound in the faith:
but also we shall hereby give a worthy evidence to the world, that we have been found in the faith:
cc-acp av pns12 vmb av vvi dt j n1 p-acp dt n1, cst pns12 vhb vbn j p-acp dt n1:
(16) commentary (DIV1)
1260
Image 5
6593
wherein, we shall leaue a good president to those that follow vs. The second fact of Iosephs faith is this ▪ He gaue commandement concerning his bones. The meaning thereof is this:
wherein, we shall leave a good president to those that follow us The second fact of Joseph's faith is this ▪ He gave Commandment Concerning his bones. The meaning thereof is this:
c-crq, pns12 vmb vvi dt j n1 p-acp d cst vvb pno12 dt ord n1 pp-f np1 n1 vbz d ▪ pns31 vvd n1 vvg po31 n2. dt n1 av vbz d:
(16) commentary (DIV1)
1260
Image 5
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that Ioseph lying on his death bed, gaue a solemne charge to his brethren, to haue speciall care how and where they buried him;
that Ioseph lying on his death Bed, gave a solemn charge to his brothers, to have special care how and where they buried him;
cst np1 vvg p-acp po31 n1 n1, vvd dt j n1 p-acp po31 n2, pc-acp vhi j n1 c-crq cc c-crq pns32 vvd pno31;
(16) commentary (DIV1)
1261
Image 5
6595
that his bones might not be lost, but so preserued while they staied in Egypt, that at their departure they might be carried into the land of Canaan,
that his bones might not be lost, but so preserved while they stayed in Egypt, that At their departure they might be carried into the land of Canaan,
cst po31 n2 vmd xx vbi vvn, cc-acp av vvn cs pns32 vvd p-acp np1, cst p-acp po32 n1 pns32 vmd vbi vvn p-acp dt n1 pp-f np1,
(16) commentary (DIV1)
1261
Image 5
6596
& there buried in the sepulchre of his fathers.
& there buried in the Sepulchre of his Father's.
cc a-acp vvn p-acp dt n1 pp-f po31 n2.
(16) commentary (DIV1)
1261
Image 5
6597
The causes why Ioseph gaue this commandement were these: 1 Hereby to testifie vnto his brethren & posterity, that howsoeuer he liued a long time in the pompe and glory of Egypt,
The Causes why Ioseph gave this Commandment were these: 1 Hereby to testify unto his brothers & posterity, that howsoever he lived a long time in the pomp and glory of Egypt,
dt n2 c-crq np1 vvd d n1 vbdr d: crd av pc-acp vvi p-acp po31 n2 cc n1, cst c-acp pns31 vvd dt j n1 p-acp dt n1 cc n1 pp-f np1,
(16) commentary (DIV1)
1261
Image 5
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yet his heart was neuer set thereon;
yet his heart was never Set thereon;
av po31 n1 vbds av-x vvn av;
(16) commentary (DIV1)
1261
Image 5
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but hee had a greater delight, and more esteemed to bee counted a true member of the Church of God,
but he had a greater delight, and more esteemed to be counted a true member of the Church of God,
cc-acp pns31 vhd dt jc n1, cc av-dc vvd pc-acp vbi vvn dt j n1 pp-f dt n1 pp-f np1,
(16) commentary (DIV1)
1261
Image 5
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than to be a noble prince in the Land of Egypt.
than to be a noble Prince in the Land of Egypt.
cs pc-acp vbi dt j n1 p-acp dt n1 pp-f np1.
(16) commentary (DIV1)
1261
Image 5
6601
For, if hee had loued and liked the pompe of Egypt, hee would haue had his sepulchre among them;
For, if he had loved and liked the pomp of Egypt, he would have had his Sepulchre among them;
p-acp, cs pns31 vhd vvn cc vvd dt n1 pp-f np1, pns31 vmd vhi vhn po31 n1 p-acp pno32;
(16) commentary (DIV1)
1261
Image 5
6602
but, giuing commandement to the contrary, it sheweth plainely, that his heart was neuer set on that glory and pompe in which he liued.
but, giving Commandment to the contrary, it shows plainly, that his heart was never Set on that glory and pomp in which he lived.
cc-acp, vvg n1 p-acp dt n-jn, pn31 vvz av-j, cst po31 n1 vbds av-x vvn p-acp d n1 cc n1 p-acp r-crq pns31 vvd.
(16) commentary (DIV1)
1261
Image 5
6603
By whose exāple we are taught, that in vsing the world, and the things therof, we must not set our hearts on them;
By whose Exampl we Are taught, that in using the world, and the things thereof, we must not Set our hearts on them;
p-acp rg-crq n1 pns12 vbr vvn, cst p-acp vvg dt n1, cc dt n2 av, pns12 vmb xx vvi po12 n2 p-acp pno32;
(16) commentary (DIV1)
1262
Image 5
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but as the Apostle saith, 1. Cor. 7.31, Vse them as though wee vsed them not:
but as the Apostle Says, 1. Cor. 7.31, Use them as though we used them not:
cc-acp c-acp dt n1 vvz, crd np1 crd, vvb pno32 c-acp cs pns12 vvd pno32 xx:
(16) commentary (DIV1)
1262
Image 5
6605
still hauing our affections set on heauen, which is our spirituall Canaan. 2 Hereby Ioseph would testifie vnto his brethren, what he esteemed his chiefe happinesse;
still having our affections Set on heaven, which is our spiritual Canaan. 2 Hereby Ioseph would testify unto his brothers, what he esteemed his chief happiness;
av vhg po12 n2 vvn p-acp n1, r-crq vbz po12 j np1. crd av np1 vmd vvi p-acp po31 n2, r-crq pns31 vvd po31 j-jn n1;
(16) commentary (DIV1)
1262
Image 5
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namely, that in faith & hope he was ioyned vnto his fathers, and auncestors, that beleeued in God,
namely, that in faith & hope he was joined unto his Father's, and Ancestors, that believed in God,
av, cst p-acp n1 cc n1 pns31 vbds vvn p-acp po31 n2, cc n2, cst vvd p-acp np1,
(16) commentary (DIV1)
1263
Image 5
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and that hee was of their religion, and looked for a resurrection, and another life, as they did.
and that he was of their Religion, and looked for a resurrection, and Another life, as they did.
cc cst pns31 vbds pp-f po32 n1, cc vvd p-acp dt n1, cc j-jn n1, c-acp pns32 vdd.
(16) commentary (DIV1)
1263
Image 5
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And this he would haue knowen, not only to his brethren and posteritie, but to the Egyptians also, among whom he liued.
And this he would have known, not only to his brothers and posterity, but to the egyptians also, among whom he lived.
cc d pns31 vmd vhi vvn, xx av-j p-acp po31 n2 cc n1, cc-acp p-acp dt njp2 av, p-acp ro-crq pns31 vvd.
(16) commentary (DIV1)
1263
Image 5
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3 Ioseph hereby intended principally, to confirme the faith of his brethren and posterity in Gods promise,
3 Ioseph hereby intended principally, to confirm the faith of his brothers and posterity in God's promise,
crd np1 av vvd av-j, pc-acp vvi dt n1 pp-f po31 n2 cc n1 p-acp npg1 n1,
(16) commentary (DIV1)
1264
Image 5
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for enioying and possessing the Land of Canaan after his death: and this was a notable way to strengthen their faith.
for enjoying and possessing the Land of Canaan After his death: and this was a notable Way to strengthen their faith.
p-acp vvg cc vvg dt n1 pp-f np1 p-acp po31 n1: cc d vbds dt j n1 pc-acp vvi po32 n1.
(16) commentary (DIV1)
1264
Image 5
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For, when they should see or remember his corps, it was vnto them as a liuely sermon, to shew them plainely, that howsoeuer they liued for a while in bondage in Egypt;
For, when they should see or Remember his corpse, it was unto them as a lively sermon, to show them plainly, that howsoever they lived for a while in bondage in Egypt;
p-acp, c-crq pns32 vmd vvi cc vvi po31 n1, pn31 vbds p-acp pno32 p-acp dt j n1, pc-acp vvi pno32 av-j, cst c-acp pns32 vvd p-acp dt n1 p-acp n1 p-acp np1;
(16) commentary (DIV1)
1264
Image 5
6612
yet the day should shortly come, wherein they should be set at libertie, and brought (as free-men into the land of Canaan.
yet the day should shortly come, wherein they should be Set At liberty, and brought (as freemen into the land of Canaan.
av dt n1 vmd av-j vvi, c-crq pns32 vmd vbi vvn p-acp n1, cc vvd (c-acp n2 p-acp dt n1 pp-f np1.
(16) commentary (DIV1)
1264
Image 5
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And vndoubtedly, Ioseph would therefore haue his bones kept among them, that they might be a pledge vnto them of their deliuerance.
And undoubtedly, Ioseph would Therefore have his bones kept among them, that they might be a pledge unto them of their deliverance.
cc av-j, np1 vmd av vhi po31 n2 vvn p-acp pno32, cst pns32 vmd vbi dt n1 p-acp pno32 pp-f po32 n1.
(16) commentary (DIV1)
1264
Image 5
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Yea note further, the story saith, (Gen. 50.15.) that Ioseph did not onely charge his brethren generally;
Yea note further, the story Says, (Gen. 50.15.) that Ioseph did not only charge his brothers generally;
uh vvb av-jc, dt n1 vvz, (np1 crd.) cst np1 vdd xx av-j vvi po31 n2 av-j;
(16) commentary (DIV1)
1265
Image 5
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but bindes them by an oath to carry his bones: hereby shewing, that it was a matter of great weight which hee did inioyne them;
but binds them by an oath to carry his bones: hereby showing, that it was a matter of great weight which he did enjoin them;
cc-acp vvz pno32 p-acp dt n1 pc-acp vvi po31 n2: av vvg, cst pn31 vbds dt n1 pp-f j n1 r-crq pns31 vdd vvi pno32;
(16) commentary (DIV1)
1265
Image 5
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euen a signe and pledge of the truth of Gods promise in their deliuerance.
even a Signen and pledge of the truth of God's promise in their deliverance.
av dt n1 cc n1 pp-f dt n1 pp-f npg1 n1 p-acp po32 n1.
(16) commentary (DIV1)
1265
Image 5
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Whence we learne, that it is a matter of great moment, for euery Christian, both carefully and reuerently to vse the sacraments, which God hath giuen as pledges of his couenant of grace, made with vs in Christ.
Whence we Learn, that it is a matter of great moment, for every Christian, both carefully and reverently to use the Sacraments, which God hath given as pledges of his Covenant of grace, made with us in christ.
c-crq pns12 vvb, cst pn31 vbz dt n1 pp-f j n1, p-acp d njp, av-d av-j cc av-j pc-acp vvi dt n2, r-crq np1 vhz vvn p-acp n2 pp-f po31 n1 pp-f n1, vvn p-acp pno12 p-acp np1.
(16) commentary (DIV1)
1265
Image 5
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For, shall Ioseph cause his brethren and posteritie to sweare concerning his bones, that so they might more reuerently regard that pledge and signe of their outward deliuerance? And shall not we with all reuerence & good conscience, both esteeme and vse those holy pledges of our eternall deliuerance by Christ Iesus?
For, shall Ioseph cause his brothers and posterity to swear Concerning his bones, that so they might more reverently regard that pledge and Signen of their outward deliverance? And shall not we with all Reverence & good conscience, both esteem and use those holy pledges of our Eternal deliverance by christ Iesus?
p-acp, vmb np1 n1 po31 n2 cc n1 pc-acp vvi vvg po31 n2, cst av pns32 vmd av-dc av-j vvi d n1 cc n1 pp-f po32 j n1? cc vmb xx zz p-acp d n1 cc j n1, d n1 cc vvi d j n2 pp-f po12 j n1 p-acp np1 np1?
(16) commentary (DIV1)
1265
Image 5
6619
The Papists, from this place, would iustifie their practice, in reseruing and honouring the Reliques of Saints.
The Papists, from this place, would justify their practice, in reserving and honouring the Relics of Saints.
dt njp2, p-acp d n1, vmd vvi po32 n1, p-acp vvg cc vvg dt n2 pp-f n2.
(16) commentary (DIV1)
1266
Image 5
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Now by Reliques, they meane the parts of the bodies of Saints departed;
Now by Relics, they mean the parts of the bodies of Saints departed;
av p-acp n2, pns32 vvb dt n2 pp-f dt n2 pp-f n2 vvn;
(16) commentary (DIV1)
1266
Image 5
6621
as the head of Iohn Baptist, the armes or bones of this or that Saint, the milke of the virgin Mary, and also the parts of the crosse whereon Christ suffered, with such like.
as the head of John Baptist, the arms or bones of this or that Saint, the milk of the Virgae Marry, and also the parts of the cross whereon christ suffered, with such like.
c-acp dt n1 pp-f np1 np1, dt n2 cc n2 pp-f d cc d n1, dt n1 pp-f dt n1 vvi, cc av dt n2 pp-f dt n1 c-crq np1 vvd, p-acp d j.
(16) commentary (DIV1)
1266
Image 5
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Answ. First, let vs knowe, that their Reliques are nothing else but forged deuices of their owne,Answer First, let us know, that their Relics Are nothing Else but forged devices of their own,
np1 ord, vvb pno12 vvi, cst po32 n2 vbr pix av p-acp j-vvn n2 pp-f po32 d,
(16) commentary (DIV1)
1266
Image 5
6623
and no true Reliques of Saints; as by one instance may appeare.
and no true Relics of Saints; as by one instance may appear.
cc dx j n2 pp-f n2; c-acp p-acp crd n1 vmb vvi.
(16) commentary (DIV1)
1266
Image 5
6624
For, the parts and parcels of wood, kept in Europe, which they say are parts of the crosse whereon Christ died, are so many, that if they were all gathered together, they would load a ship:
For, the parts and parcels of wood, kept in Europe, which they say Are parts of the cross whereon christ died, Are so many, that if they were all gathered together, they would load a ship:
p-acp, dt n2 cc n2 pp-f n1, vvn p-acp np1, r-crq pns32 vvb vbr n2 pp-f dt n1 c-crq np1 vvd, vbr av d, cst cs pns32 vbdr d vvn av, pns32 vmd vvi dt n1:
(16) commentary (DIV1)
1266
Image 5
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which shewes plainely, that herein they vse notorious forgerie, for it was no greater than a man may beare.
which shows plainly, that herein they use notorious forgery, for it was no greater than a man may bear.
r-crq vvz av-j, cst av pns32 vvb j n1, c-acp pn31 vbds dx jc cs dt n1 vmb vvi.
(16) commentary (DIV1)
1266
Image 5
6626
And the like is their behauiour in the rest. Secondly, the keeping of Iosephs bones, was for a good ende and purpose;
And the like is their behaviour in the rest. Secondly, the keeping of Joseph's bones, was for a good end and purpose;
cc dt j vbz po32 n1 p-acp dt n1. ord, dt n-vvg pp-f np1 n2, vbds p-acp dt j n1 cc n1;
(16) commentary (DIV1)
1266
Image 5
6627
namely, to testifie his owne faith, and to confirme theirs, in beleeuing Gods promise for their deliuerance, out of the bondage of Egypt:
namely, to testify his own faith, and to confirm theirs, in believing God's promise for their deliverance, out of the bondage of Egypt:
av, pc-acp vvi po31 d n1, cc pc-acp vvi png32, p-acp vvg n2 vvb p-acp po32 n1, av pp-f dt n1 pp-f np1:
(16) commentary (DIV1)
1266
Image 5
6628
but their Reliques serue rather to extinguish faith in Christ, than to confirme it;
but their Relics serve rather to extinguish faith in christ, than to confirm it;
cc-acp po32 n2 vvi av pc-acp vvi n1 p-acp np1, cs pc-acp vvi pn31;
(16) commentary (DIV1)
1266
Image 5
6629
for, they nourish men in fond deuices, and foul superstitions, and not in the truth of Gods promises.
for, they nourish men in found devices, and foul superstitions, and not in the truth of God's promises.
c-acp, pns32 vvb n2 p-acp j n2, cc j n2, cc xx p-acp dt n1 pp-f npg1 n2.
(16) commentary (DIV1)
1266
Image 5
6630
Thirdly, we doe not read in all the Bible, that Iosephs bones were euer worshipped;
Thirdly, we do not read in all the bible, that Joseph's bones were ever worshipped;
ord, pns12 vdb xx vvi p-acp d dt n1, cst np1 n2 vbdr av vvn;
(16) commentary (DIV1)
1266
Image 5
6631
and therefore from this place they haue no ground whereon to build their superstitious worshipping of Reliques. And thus much of the example of Iosephs faith.
and Therefore from this place they have no ground whereon to built their superstitious worshipping of Relics. And thus much of the Exampl of Joseph's faith.
cc av p-acp d n1 pns32 vhb dx n1 c-crq pc-acp vvi po32 j vvg pp-f n2. cc av d pp-f dt n1 pp-f np1 n1.
(16) commentary (DIV1)
1266
Image 5
6632
Moses Faith. VERSE 23. By faith, Moses when ▪ he was borne, was hid three moneths of his parents,
Moses Faith. VERSE 23. By faith, Moses when ▪ he was born, was hid three months of his Parents,
np1 n1. n1 crd p-acp n1, np1 c-crq ▪ pns31 vbds vvn, vbds vvn crd n2 pp-f po31 n2,
(17) commentary (DIV1)
1266
Image 5
6633
because they saw he was a proper childe; neither feared they the kings commandement.
Because they saw he was a proper child; neither feared they the Kings Commandment.
c-acp pns32 vvd pns31 vbds dt j n1; d vvd pns32 dt ng1 n1.
(17) commentary (DIV1)
1267
Image 5
6634
IN this verse the holy Ghost proceedeth further, and setteth downe vnto vs a notable and worthy example of the faith of Moses parents. If we would see the history at large, we must read the 2. Chapter of Exodus;
IN this verse the holy Ghost Proceedeth further, and sets down unto us a notable and worthy Exampl of the faith of Moses Parents. If we would see the history At large, we must read the 2. Chapter of Exodus;
p-acp d n1 dt j n1 vvz av-jc, cc vvz a-acp p-acp pno12 dt j cc j n1 pp-f dt n1 pp-f np1 n2. cs pns12 vmd vvi dt n1 p-acp j, pns12 vmb vvi dt crd n1 pp-f fw-la;
(17) commentary (DIV1)
1268
Image 5
6635
of which, these words are an abbridgement, or briefe Epitome.
of which, these words Are an abridgement, or brief Epitome.
pp-f r-crq, d n2 vbr dt n1, cc j n1.
(17) commentary (DIV1)
1268
Image 5
6636
Now, here the faith of Moses parents is commended vnto vs by two notable actions: 1 The hiding of Moses their childe when he was borne;
Now, Here the faith of Moses Parents is commended unto us by two notable actions: 1 The hiding of Moses their child when he was born;
av, av dt n1 pp-f np1 n2 vbz vvn p-acp pno12 p-acp crd j n2: crd dt vvg pp-f np1 po32 n1 c-crq pns31 vbds vvn;
(17) commentary (DIV1)
1268
Image 5
6637
2 Their courage and boldnesse in that action; in not fearing the Kings commandement.
2 Their courage and boldness in that actium; in not fearing the Kings Commandment.
crd po32 n1 cc n1 p-acp d n1; p-acp xx vvg dt ng1 n1.
(17) commentary (DIV1)
1268
Image 5
6638
Of their hiding of him, we will first intreat generally, and then come to the circumstances thereof.
Of their hiding of him, we will First entreat generally, and then come to the Circumstances thereof.
pp-f po32 vvg pp-f pno31, pns12 vmb ord vvb av-j, cc av vvn p-acp dt n2 av.
(17) commentary (DIV1)
1268
Image 5
6639
In generall, Their hiding of the childe was this: They kept him close, and vnknowen to the Egyptians for three moneths space;
In general, Their hiding of the child was this: They kept him close, and unknown to the egyptians for three months Molle;
p-acp n1, po32 vvg pp-f dt n1 vbds d: pns32 vvd pno31 av-j, cc j-vvn-u p-acp dt njp2 p-acp crd ng2 n1;
(17) commentary (DIV1)
1268
Image 5
6640
because the King had giuen commaundement and charge to all his people, that they should drowne euery man-childe born among the Hebrewes. Exod. 1.22. In this action of their faith, we may obserue some speciall points.
Because the King had given Commandment and charge to all his people, that they should drown every Manchild born among the Hebrews. Exod 1.22. In this actium of their faith, we may observe Some special points.
c-acp dt n1 vhd vvn n1 cc n1 p-acp d po31 n1, cst pns32 vmd vvi d n1 vvn p-acp dt njpg2. np1 crd. p-acp d n1 pp-f po32 n1, pns12 vmb vvi d j n2.
(17) commentary (DIV1)
1268
Image 5
6641
First, Moses was to be a worthy Prophet, and Captaine, or guide vnto the people of Israell:
First, Moses was to be a worthy Prophet, and Captain, or guide unto the people of Israel:
ord, np1 vbds pc-acp vbi dt j n1, cc n1, cc vvi p-acp dt n1 pp-f np1:
(17) commentary (DIV1)
1269
Image 5
6642
and therefore howsoeuer other men-children were drowned vpon the cruell commaund of Pharaoh, yet the Lord prouides for him so soone as he is borne, that he shal be hid,
and Therefore howsoever other men-children were drowned upon the cruel command of Pharaoh, yet the Lord provides for him so soon as he is born, that he shall be hid,
cc av c-acp j-jn n2 vbdr vvn p-acp dt j n1 pp-f np1, av dt n1 vvz p-acp pno31 av av c-acp pns31 vbz vvn, cst pns31 vmb vbi vvn,
(17) commentary (DIV1)
1269
Image 5
6643
and so preserued from the tyrannie and rage of Pharaoh.
and so preserved from the tyranny and rage of Pharaoh.
cc av vvn p-acp dt n1 cc n1 pp-f np1.
(17) commentary (DIV1)
1269
Image 5
6644
Whence wee learne, that God in the middest of all persecution, doth euermore preserue the seede of his Church.
Whence we Learn, that God in the midst of all persecution, does evermore preserve the seed of his Church.
q-crq pns12 vvb, cst np1 p-acp dt n1 pp-f d n1, vdz av vvi dt n1 pp-f po31 n1.
(17) commentary (DIV1)
1270
Image 5
6645
There be two estates of Gods Church in the world:
There be two estates of God's Church in the world:
pc-acp vbi crd n2 pp-f npg1 n1 p-acp dt n1:
(17) commentary (DIV1)
1270
Image 5
6646
the first is quiet and peaceable, when the Gospell is publikely professed, taught, and receiued without hostile opposition,
the First is quiet and peaceable, when the Gospel is publicly professed, taught, and received without hostile opposition,
dt ord vbz j-jn cc j, c-crq dt n1 vbz av-j vvn, vvn, cc vvd p-acp j n1,
(17) commentary (DIV1)
1270
Image 5
6647
as by Gods great mercy it is in our Church at this day.
as by God's great mercy it is in our Church At this day.
c-acp p-acp npg1 j n1 pn31 vbz p-acp po12 n1 p-acp d n1.
(17) commentary (DIV1)
1270
Image 5
6648
The second is an hidden estate, when as it cannot shew it selfe visible, but the open profession of the Gospel is suppressed by the rage of the enemie the diuell,
The second is an hidden estate, when as it cannot show it self visible, but the open profession of the Gospel is suppressed by the rage of the enemy the Devil,
dt ord vbz dt j-vvn n1, c-crq c-acp pn31 vmbx vvi pn31 n1 j, cc-acp dt j n1 pp-f dt n1 vbz vvn p-acp dt n1 pp-f dt n1 dt n1,
(17) commentary (DIV1)
1270
Image 5
6649
and by wicked & cruell men that be his instruments.
and by wicked & cruel men that be his Instruments.
cc p-acp j cc j n2 cst vbb po31 n2.
(17) commentary (DIV1)
1270
Image 5
6650
Thus GOD suffereth his Church somtimes to be shadowed, and in these times many of his deere children to be slaine & put to death for the sins of his Church;
Thus GOD suffers his Church sometimes to be shadowed, and in these times many of his deer children to be slain & put to death for the Sins of his Church;
av np1 vvz po31 n1 av pc-acp vbi vvn, cc p-acp d n2 d pp-f po31 j-jn n2 pc-acp vbi vvn cc vvn p-acp n1 p-acp dt n2 pp-f po31 n1;
(17) commentary (DIV1)
1270
Image 5
6651
yet so, as that alwaies he preserues the seede of his Church. When Isay had shewed the Iewes the fearefull desolation of their Land;
yet so, as that always he preserves the seed of his Church. When Saiah had showed the Iewes the fearful desolation of their Land;
av av, c-acp cst av pns31 vvz dt n1 pp-f po31 n1. c-crq np1 vhd vvn dt np2 dt j n1 pp-f po32 n1;
(17) commentary (DIV1)
1270
Image 5
6652
that the Cities should be wasted without inhabitant, & their houses without man;
that the Cities should be wasted without inhabitant, & their houses without man;
cst dt n2 vmd vbi vvn p-acp n1, cc po32 n2 p-acp n1;
(17) commentary (DIV1)
1270
Image 5
6653
yet then he saith, There shall be a tenth in it, and the holy seede shall be the substance or vnderprop thereof, Verse 13. God doth not deale with his Church, yet then he Says, There shall be a tenth in it, and the holy seed shall be the substance or underprop thereof, Verse 13. God does not deal with his Church,
av av pns31 vvz, a-acp vmb vbi dt ord p-acp pn31, cc dt j n1 vmb vbi dt n1 cc vvb av, vvb crd np1 vdz xx vvi p-acp po31 n1,
(17) commentary (DIV1)
1270
Image 5
6654
as hee doth with the enemies thereof:
as he does with the enemies thereof:
c-acp pns31 vdz p-acp dt n2 av:
(17) commentary (DIV1)
1270
Image 5
6655
hee but loppes off the branches in his Church, when as hee stockes vp the roote of the enemies, Isay, chapter 27. verses 7, 8. When hee visited Sodome and Gomorrah, hee destroyed them vtterly out of the earth:
he but lops off the branches in his Church, when as he stocks up the root of the enemies, Saiah, chapter 27. Verses 7, 8. When he visited Sodom and Gomorrah, he destroyed them utterly out of the earth:
pns31 p-acp vvz a-acp dt n2 p-acp po31 n1, c-crq c-acp pns31 n2 a-acp dt n1 pp-f dt n2, np1, n1 crd n2 crd, crd c-crq pns31 vvd np1 cc np1, pns31 vvd pno32 av-j av pp-f dt n1:
(17) commentary (DIV1)
1270
Image 5
6656
but the Lord doth euer keepe fast the seede of his Church, that when the storme of persecution is blowen ouer, his Church may spring and flourish afterward.
but the Lord does ever keep fast the seed of his Church, that when the storm of persecution is blown over, his Church may spring and flourish afterwards.
p-acp dt n1 vdz av vvi av-j dt n1 pp-f po31 n1, cst c-crq dt n1 pp-f n1 vbz vvn a-acp, po31 n1 vmb vvi cc vvi av.
(17) commentary (DIV1)
1270
Image 5
6657
Here some may say, Seeing God purposed to make Moses such a worthy man ouer his people,
Here Some may say, Seeing God purposed to make Moses such a worthy man over his people,
av d vmb vvi, vvg np1 vvd pc-acp vvi np1 d dt j n1 p-acp po31 n1,
(17) commentary (DIV1)
1271
Image 5
6658
why did he not by some wonderfull, powerfull, and mighty manner preserue him against the rage of Pharaoh? Answer. God indeede was able to haue sent a legion of Angels for his preseruation,
why did he not by Some wonderful, powerful, and mighty manner preserve him against the rage of Pharaoh? Answer. God indeed was able to have sent a legion of Angels for his preservation,
q-crq vdd pns31 xx p-acp d j, j, cc j n1 vvi pno31 p-acp dt n1 pp-f np1? n1. np1 av vbds j pc-acp vhi vvn dt n1 pp-f n2 p-acp po31 n1,
(17) commentary (DIV1)
1271
Image 5
6659
or to haue done it after some strange visible manner; but yet he would not:
or to have done it After Some strange visible manner; but yet he would not:
cc pc-acp vhi vdn pn31 p-acp d j j n1; cc-acp av pns31 vmd xx:
(17) commentary (DIV1)
1271
Image 5
6660
for we must knowe and remember, that it is Gods pleasure to shew his power in weak means.
for we must know and Remember, that it is God's pleasure to show his power in weak means.
c-acp pns12 vmb vvi cc vvi, cst pn31 vbz ng1 n1 pc-acp vvi po31 n1 p-acp j n2.
(17) commentary (DIV1)
1271
Image 5
6661
He can preserue euery seruant of his from all kinde of iniurie: but he will not alwaies doe so.
He can preserve every servant of his from all kind of injury: but he will not always do so.
pns31 vmb vvi d n1 pp-f png31 p-acp d n1 pp-f n1: cc-acp pns31 vmb xx av vdi av.
(17) commentary (DIV1)
1271
Image 5
6662
When Christ himselfe our Sauiour was, in his infancie, persecuted by Herod, God his Father was then able to haue preserued him in Iudea,
When christ himself our Saviour was, in his infancy, persecuted by Herod, God his Father was then able to have preserved him in Iudea,
c-crq np1 px31 po12 n1 vbds, p-acp po31 n1, vvn p-acp np1, np1 po31 n1 vbds av j pc-acp vhi vvn pno31 p-acp np1,
(17) commentary (DIV1)
1271
Image 5
6663
and to haue ouerthrowen his persecutor by manie legions of Angels;
and to have overthrown his persecutor by many legions of Angels;
cc pc-acp vhi vvn po31 n1 p-acp d n2 pp-f n2;
(17) commentary (DIV1)
1271
Image 5
6664
yet hee would not, but onely vseth the poore helpe of Ioseph, and Marie, with the ordinarie weake meanes of flight:
yet he would not, but only uses the poor help of Ioseph, and marry, with the ordinary weak means of flight:
av pns31 vmd xx, cc-acp av-j vvz dt j n1 pp-f np1, cc vvi, p-acp dt j j n2 pp-f n1:
(17) commentary (DIV1)
1271
Image 5
6665
and all this hee did, that hee might be glorified in the weakenesse of his seruants;
and all this he did, that he might be glorified in the weakness of his Servants;
cc d d pns31 vdd, cst pns31 vmd vbi vvn p-acp dt n1 pp-f po31 n2;
(17) commentary (DIV1)
1271
Image 5
6666
for, when all meanes faile, then doth hee magnifie his power and prouidence in preseruing those that trust in him.
for, when all means fail, then does he magnify his power and providence in preserving those that trust in him.
p-acp, c-crq d n2 vvi, av vdz pns31 vvi po31 n1 cc n1 p-acp vvg d cst vvb p-acp pno31.
(17) commentary (DIV1)
1271
Image 5
6667
And thus much of this Action in generall.
And thus much of this Actium in general.
cc av d pp-f d n1 p-acp n1.
(17) commentary (DIV1)
1271
Image 5
6668
The circumstances to be considered in the hiding of Moses, are foure: 1. The time when hee was hid:
The Circumstances to be considered in the hiding of Moses, Are foure: 1. The time when he was hid:
dt n2 pc-acp vbi vvn p-acp dt vvg pp-f np1, vbr crd: crd dt n1 c-crq pns31 vbds vvn:
(17) commentary (DIV1)
1272
Image 5
6669
the Text saith, When hee was borne. Moses (as wee saide) must be afterward a notable seruant,
the Text Says, When he was born. Moses (as we said) must be afterwards a notable servant,
dt n1 vvz, c-crq pns31 vbds vvn. np1 (c-acp pns12 vvd) vmb vbi av dt j n1,
(17) commentary (DIV1)
1272
Image 5
6670
and a worthy instrument of GOD, whereby hee would worke the deliuerance of his people, out of the bondage of Egypt:
and a worthy Instrument of GOD, whereby he would work the deliverance of his people, out of the bondage of Egypt:
cc dt j n1 pp-f np1, c-crq pns31 vmd vvi dt n1 pp-f po31 n1, av pp-f dt n1 pp-f np1:
(17) commentary (DIV1)
1272
Image 5
6671
and yet we see, he is faine to be hid so soone as he is borne. Hence wee learne;
and yet we see, he is feign to be hid so soon as he is born. Hence we Learn;
cc av pns12 vvb, pns31 vbz av-j pc-acp vbi vvn av av c-acp pns31 vbz vvn. av pns12 vvb;
(17) commentary (DIV1)
1272
Image 5
6672
that those that be the seruants of GOD, and are in speciall fauour with him, must looke for trouble and affliction in this life, from the cradle to the graue, from the day of their birth, to the houre of their death.
that those that be the Servants of GOD, and Are in special favour with him, must look for trouble and affliction in this life, from the cradle to the graven, from the day of their birth, to the hour of their death.
cst d cst vbb dt n2 pp-f np1, cc vbr p-acp j n1 p-acp pno31, vmb vvi p-acp n1 cc n1 p-acp d n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 pp-f po32 n1, p-acp dt n1 pp-f po32 n1.
(17) commentary (DIV1)
1273
Image 5
6673
Moses is in danger of his life by Pharaoh, so soone as hee is borne. And so was our Sauiour Christ by Herod, when hee was but a babe:Moses is in danger of his life by Pharaoh, so soon as he is born. And so was our Saviour christ by Herod, when he was but a babe:
np1 vbz p-acp n1 pp-f po31 n1 p-acp np1, av av c-acp pns31 vbz vvn. cc av vbds po12 n1 np1 p-acp np1, c-crq pns31 vbds p-acp dt n1:
(17) commentary (DIV1)
1273
Image 5
6674
whereupon his Parents fled with him into Egypt for his safety. And aunswerable to their infancie was the rest of their life;
whereupon his Parents fled with him into Egypt for his safety. And answerable to their infancy was the rest of their life;
c-crq po31 n2 vvn p-acp pno31 p-acp np1 p-acp po31 n1. cc j p-acp po32 n1 vbds dt n1 pp-f po32 n1;
(17) commentary (DIV1)
1273
Image 5
6675
full of danger, full of trouble: And as it was with them, so is it with others;
full of danger, full of trouble: And as it was with them, so is it with Others;
j pp-f n1, j pp-f n1: cc c-acp pn31 vbds p-acp pno32, av vbz pn31 p-acp n2-jn;
(17) commentary (DIV1)
1273
Image 5
6676
2. Timothie, chapter 3. verse 12; Hee that will liue godly must suffer persecution:
2. Timothy, chapter 3. verse 12; He that will live godly must suffer persecution:
crd np1, n1 crd n1 crd; pns31 cst vmb vvi j vmb vvi n1:
(17) commentary (DIV1)
1273
Image 5
6677
and hee that will be Christes Disciple, must take vp his Crosse euery day and followe him, Luke 9.23. This is a point which all of vs must marke;
and he that will be Christ's Disciple, must take up his Cross every day and follow him, Lycia 9.23. This is a point which all of us must mark;
cc pns31 cst vmb vbi npg1 n1, vmb vvi a-acp po31 n1 d n1 cc vvi pno31, av crd. d vbz dt n1 r-crq d pp-f pno12 vmb vvi;
(17) commentary (DIV1)
1273
Image 5
6678
wee must not looke to haue ease and ioy in earth: It is enough for vs to enioy that after this life.
we must not look to have ease and joy in earth: It is enough for us to enjoy that After this life.
pns12 vmb xx vvi pc-acp vhi n1 cc n1 p-acp n1: pn31 vbz av-d p-acp pno12 pc-acp vvi cst p-acp d n1.
(17) commentary (DIV1)
1274
Image 5
6679
If Christ himselfe carie his crosse out of the gate, we then with his disciples must take vp our crosse and followe him euery day.
If christ himself carry his cross out of the gate, we then with his Disciples must take up our cross and follow him every day.
cs np1 px31 vvi po31 n1 av pp-f dt n1, pns12 av p-acp po31 n2 vmb vvi a-acp po12 n1 cc vvi pno31 d n1.
(17) commentary (DIV1)
1274
Image 5
6680
The 2. circumstance to bee considered, is this:
The 2. circumstance to be considered, is this:
dt crd n1 pc-acp vbi vvn, vbz d:
(17) commentary (DIV1)
1275
Image 5
6681
How long was Moses hid? namely, three moneths. Question. Why was he hid no longer? Answer. Because they could not;
How long was Moses hid? namely, three months. Question. Why was he hid no longer? Answer. Because they could not;
c-crq av-j vbds np1 vvn? av, crd n2. n1. q-crq vbds pns31 vvn dx av-jc? vvb. c-acp pns32 vmd xx;
(17) commentary (DIV1)
1275
Image 5
6682
for it is likely, there was search for him, and therefore they made a basket of reed, and dawbed it with slime and pitch,
for it is likely, there was search for him, and Therefore they made a basket of reed, and daubed it with slime and pitch,
c-acp pn31 vbz j, pc-acp vbds n1 p-acp pno31, cc av pns32 vvd dt n1 pp-f n1, cc vvd pn31 p-acp n1 cc n1,
(17) commentary (DIV1)
1275
Image 5
6683
and laid the childe therein, and put it among the bul-rushes by the riuers brinke. Thus did the Parents aduenture the childes life, for the sauing of their owne:and laid the child therein, and put it among the Bulrushes by the Rivers brink. Thus did the Parents adventure the child's life, for the Saving of their own:
cc vvd dt n1 av, cc vvd pn31 p-acp dt n2 p-acp dt ng1 n1. av vdd dt n2 vvi dt ng1 n1, p-acp dt n-vvg pp-f po32 d:
(17) commentary (DIV1)
1275
Image 5
6684
wherein we may see a great want and weakenesse in their faith; for they kept their childe a while by faith:
wherein we may see a great want and weakness in their faith; for they kept their child a while by faith:
c-crq pns12 vmb vvi dt j n1 cc n1 p-acp po32 n1; c-acp pns32 vvd po32 n1 dt n1 p-acp n1:
(17) commentary (DIV1)
1276
Image 5
6685
but afterward cōmitted him to the dangers of the waters, of wilde beasts and fowles of the aire.
but afterwards committed him to the dangers of the waters, of wild beasts and fowls of the air.
cc-acp av vvn pno31 p-acp dt n2 pp-f dt n2, pp-f j n2 cc n2 pp-f dt n1.
(17) commentary (DIV1)
1276
Image 5
6686
So that it is plaine their faith was weake, and mingled with feare and with some doubting.
So that it is plain their faith was weak, and mingled with Fear and with Some doubting.
av cst pn31 vbz j po32 n1 vbds j, cc vvn p-acp n1 cc p-acp d vvg.
(17) commentary (DIV1)
1276
Image 5
6687
For in keeping the childe three moneths, they shew forth liuely faith;
For in keeping the child three months, they show forth lively faith;
p-acp p-acp vvg dt n1 crd n2, pns32 vvb av j n1;
(17) commentary (DIV1)
1276
Image 5
6688
but when as they expose him to danger for their owne safety, heerein they bewray some want of loue, and weakenesse of faith:
but when as they expose him to danger for their own safety, herein they bewray Some want of love, and weakness of faith:
cc-acp c-crq c-acp pns32 vvb pno31 p-acp n1 p-acp po32 d n1, av pns32 vvb d n1 pp-f n1, cc n1 pp-f n1:
(17) commentary (DIV1)
1276
Image 5
6689
and yet we see they are heere commended for their faith.
and yet we see they Are Here commended for their faith.
cc av pns12 vvb pns32 vbr av vvn p-acp po32 n1.
(17) commentary (DIV1)
1276
Image 5
6690
Which sheweth plainely, that if a man haue true and sound faith, though it be but weak,
Which shows plainly, that if a man have true and found faith, though it be but weak,
r-crq vvz av-j, cst cs dt n1 vhi j cc j n1, cs pn31 vbb p-acp j,
(17) commentary (DIV1)
1276
Image 5
6691
yet God in mercy will take knowledge of it and commend it, passing by the weakenesse of it;
yet God in mercy will take knowledge of it and commend it, passing by the weakness of it;
av np1 p-acp n1 vmb vvi n1 pp-f pn31 cc vvb pn31, vvg p-acp dt n1 pp-f pn31;
(17) commentary (DIV1)
1276
Image 5
6692
yea, and vnto that faith will giue the promises of life euerlasting made in Christ, The third circumstance to bee considered, is this;
yea, and unto that faith will give the promises of life everlasting made in christ, The third circumstance to be considered, is this;
uh, cc p-acp d n1 vmb vvi dt n2 pp-f n1 j vvn p-acp np1, dt ord n1 pc-acp vbi vvn, vbz d;
(17) commentary (DIV1)
1276
Image 5
6693
Who it was that kept Moses three moneths. In Exodus it is said that his mother kept him ;
Who it was that kept Moses three months. In Exodus it is said that his mother kept him;
q-crq pn31 vbds cst vvd np1 crd n2. p-acp fw-la pn31 vbz vvn cst po31 n1 vvd pno31;
(17) commentary (DIV1)
1277
Image 5
6694
but here it is said, his parents kept him: where the holy Ghost includes his father also. but Here it is said, his Parents kept him: where the holy Ghost includes his father also.
p-acp av pn31 vbz vvn, po31 n2 vvd pno31: c-crq dt j n1 vvz po31 n1 av.
(17) commentary (DIV1)
1277
Image 5
6695
How can both these be true? Answ. Wee must knowe that the Mother was the chiefe doer in this worke,
How can both these be true? Answer we must know that the Mother was the chief doer in this work,
q-crq vmb d d vbb j? np1 pns12 vmb vvi d dt n1 vbds dt j-jn n1 p-acp d n1,
(17) commentary (DIV1)
1277
Image 5
6696
and the father though he was not a doer, yet he gaue his consent.
and the father though he was not a doer, yet he gave his consent.
cc dt n1 cs pns31 vbds xx dt n1, av pns31 vvd po31 n1.
(17) commentary (DIV1)
1277
Image 5
6697
Now we must remember, that consent is a kinde of doing, whether it be in good things, or in euill:
Now we must Remember, that consent is a kind of doing, whither it be in good things, or in evil:
av pns12 vmb vvi, cst n1 vbz dt n1 pp-f vdg, cs pn31 vbb p-acp j n2, cc p-acp j-jn:
(17) commentary (DIV1)
1277
Image 5
6698
for, when Saul did but keepe the persecutors clothes that stoned Stephen, (Act. 7.58.) whereby he signified his consent;
for, when Saul did but keep the persecutors clothes that stoned Stephen, (Act. 7.58.) whereby he signified his consent;
c-acp, c-crq np1 vdd p-acp vvb dt n2 n2 cst vvn np1, (n1 crd.) c-crq pns31 vvd po31 n1;
(17) commentary (DIV1)
1277
Image 5
6699
thereupon hee confesseth himselfe to bee guiltie of his death, Act. 22.20. Lastly, obserue the Cause, or rather the Occasion that mooued the Parents to saue their childe.
thereupon he Confesses himself to be guilty of his death, Act. 22.20. Lastly, observe the Cause, or rather the Occasion that moved the Parents to save their child.
av pns31 vvz px31 pc-acp vbi j pp-f po31 n1, n1 crd. ord, vvb dt n1, cc av-c dt n1 cst vvd dt n2 pc-acp vvi po32 n1.
(17) commentary (DIV1)
1277
Image 5
6700
It was a notable comlinesse and beautie, which did appeare in the body of the childe, when hee was borne.
It was a notable comeliness and beauty, which did appear in the body of the child, when he was born.
pn31 vbds dt j n1 cc n1, r-crq vdd vvi p-acp dt n1 pp-f dt n1, c-crq pns31 vbds vvn.
(17) commentary (DIV1)
1278
Image 5
6701
This mooued them to reason thus with themselues:
This moved them to reason thus with themselves:
np1 vvd pno32 p-acp n1 av p-acp px32:
(17) commentary (DIV1)
1278
Image 5
6702
Surely God hath giuen such beautie and comelinesse vnto this childe, that it is very likely he will vse him hereafter, to be some notable instrument of some great worke:
Surely God hath given such beauty and comeliness unto this child, that it is very likely he will use him hereafter, to be Some notable Instrument of Some great work:
av-j np1 vhz vvn d n1 cc n1 p-acp d n1, cst pn31 vbz av j pns31 vmb vvi pno31 av, pc-acp vbi d j n1 pp-f d j n1:
(17) commentary (DIV1)
1278
Image 5
6703
we therefore will keepe him aliue. This point must be marked of vs:
we Therefore will keep him alive. This point must be marked of us:
pns12 av vmb vvi pno31 j. d n1 vmb vbi vvn pp-f pno12:
(17) commentary (DIV1)
1278
Image 5
6704
for, beside their natural affection, this also was a motiue to make the parents saue their childe.
for, beside their natural affection, this also was a motive to make the Parents save their child.
c-acp, p-acp po32 j n1, d av vbds dt n1 pc-acp vvi dt n2 p-acp po32 n1.
(17) commentary (DIV1)
1278
Image 5
6705
Hence wee may learne, that those whom God will imploy aboue others in some speciall seruice for his owne glory, are vsually endowed with some speciall gift aboue others;
Hence we may Learn, that those whom God will employ above Others in Some special service for his own glory, Are usually endowed with Some special gift above Others;
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(17) commentary (DIV1)
1279
Image 5
6706
yea many times with outward grace and comelinesse in the body. For, this beauty in Moses body, moued his parents to seeke to saue his life;
yea many times with outward grace and comeliness in the body. For, this beauty in Moses body, moved his Parents to seek to save his life;
uh d n2 p-acp j n1 cc n1 p-acp dt n1. p-acp, d n1 p-acp np1 n1, vvd po31 n2 pc-acp vvi pc-acp vvi po31 n1;
(17) commentary (DIV1)
1279
Image 5
6707
they perswade themselues that God had not imprinted that in him for nought. Saul (wee know) was made King ouer Israel:
they persuade themselves that God had not imprinted that in him for nought. Saul (we know) was made King over Israel:
pns32 vvb px32 cst n1 vhd xx vvn cst p-acp pno31 p-acp pix. np1 (pns12 vvb) vbds vvn n1 p-acp np1:
(17) commentary (DIV1)
1279
Image 5
6708
and it is noted, that the Lord had giuen him a goodly stature; for hee was higher than any of the people from the shoulders vpward.
and it is noted, that the Lord had given him a goodly stature; for he was higher than any of the people from the shoulders upward.
cc pn31 vbz vvn, cst dt n1 vhd vvn pno31 dt j n1; c-acp pns31 vbds jc cs d pp-f dt n1 p-acp dt n2 av-j.
(17) commentary (DIV1)
1279
Image 5
6709
So Dauid had a good countenance, and a comely visage: for the Lord purposed to make him king ouer Israel. So David had a good countenance, and a comely visage: for the Lord purposed to make him King over Israel.
av np1 vhd dt j n1, cc dt j n1: p-acp dt n1 vvd pc-acp vvi pno31 n1 p-acp np1.
(17) commentary (DIV1)
1279
Image 5
6710
Now as he did excell his brethren in beauty and comelinesse, so he was to be far aboue them in this special seruice of God, in gouerning his people.
Now as he did excel his brothers in beauty and comeliness, so he was to be Far above them in this special service of God, in governing his people.
av c-acp pns31 vdd vvi po31 n2 p-acp n1 cc n1, av pns31 vbds pc-acp vbi av-j p-acp pno32 p-acp d j n1 pp-f np1, p-acp vvg po31 n1.
(17) commentary (DIV1)
1279
Image 5
6711
Hence we learne, first, that comelinesse and beautie is a gift of God:
Hence we Learn, First, that comeliness and beauty is a gift of God:
av pns12 vvb, ord, cst n1 cc n1 vbz dt n1 pp-f np1:
(17) commentary (DIV1)
1280
Image 5
6712
Secondly, that those which excell others in these gifts of nature, must looke also that answerably they excell them in holinesse,
Secondly, that those which excel Others in these Gifts of nature, must look also that answerably they excel them in holiness,
ord, cst d r-crq j n2-jn p-acp d n2 pp-f n1, vmb vvi av cst av-j pns32 vvi pno32 p-acp n1,
(17) commentary (DIV1)
1280
Image 5
6713
and zeale in the seruice of God, and doing good vnto men, as Moses and Dauid did.
and zeal in the service of God, and doing good unto men, as Moses and David did.
cc n1 p-acp dt n1 pp-f np1, cc vdg j p-acp n2, c-acp np1 cc np1 vdd.
(17) commentary (DIV1)
1280
Image 5
6714
But alas, wretched is the practice of these times:
But alas, wretched is the practice of these times:
p-acp uh, j vbz dt n1 pp-f d n2:
(17) commentary (DIV1)
1280
Image 5
6715
for commonly those which haue comlinesse and beauty aboue others, doe vse it as a bait & occasion vnto all sin, & naughtinesse;
for commonly those which have comeliness and beauty above Others, do use it as a bait & occasion unto all since, & naughtiness;
p-acp av-j d r-crq vhb n1 cc n1 p-acp n2-jn, vdb vvi pn31 p-acp dt n1 cc n1 p-acp d n1, cc n1;
(17) commentary (DIV1)
1280
Image 5
6716
as to whoredome and lasciuiousnesse, that heereby they may more fully satisfie their own wretched and fatanicall lusts:
as to whoredom and lasciviousness, that hereby they may more Fully satisfy their own wretched and fatanicall Lustiest:
c-acp p-acp n1 cc n1, cst av pns32 vmb av-dc av-j vvi po32 d j cc j n2:
(17) commentary (DIV1)
1280
Image 5
6717
but this must carefully be looked vnto, of all such as haue the gifts of nature in more excellent manner then others.
but this must carefully be looked unto, of all such as have the Gifts of nature in more excellent manner then Others.
cc-acp d vmb av-j vbi vvn p-acp, pp-f d d c-acp vhb dt n2 pp-f n1 p-acp av-dc j n1 cs n2-jn.
(17) commentary (DIV1)
1280
Image 5
6718
For if they vse them, or rather abuse them to be meanes of sinne, and to set forth the pride and vanity of their hearts, they haue much to answer for vnto God, at the dreadfull day of Iudgement.
For if they use them, or rather abuse them to be means of sin, and to Set forth the pride and vanity of their hearts, they have much to answer for unto God, At the dreadful day of Judgement.
p-acp cs pns32 vvb pno32, cc av-c vvi pno32 pc-acp vbi n2 pp-f n1, cc pc-acp vvi av dt n1 cc n1 pp-f po32 n2, pns32 vhb av-d pc-acp vvi p-acp p-acp np1, p-acp dt j n1 pp-f n1.
(17) commentary (DIV1)
1280
Image 5
6719
Hath God giuen thee beauty & comelinesse? and doest thou vse it as a baite to ensnare others for the satisfying of thy lust? then looke vnto it thou euill seruant,
Hath God given thee beauty & comeliness? and dost thou use it as a bait to ensnare Others for the satisfying of thy lust? then look unto it thou evil servant,
vhz np1 vvn pno21 n1 cc n1? cc vd2 pns21 vvi pn31 p-acp dt n1 pc-acp vvi n2-jn p-acp dt n-vvg pp-f po21 n1? av vvb p-acp pn31 pns21 j-jn n1,
(17) commentary (DIV1)
1280
Image 5
6720
for thou doest not hide, but consume thy Masters talent, imploying it to his dishonour; therefore it shall be taken from thee:
for thou dost not hide, but consume thy Masters talon, employing it to his dishonour; Therefore it shall be taken from thee:
c-acp pns21 vd2 xx vvi, cc-acp vvb po21 ng1 n1, vvg pn31 p-acp po31 n1; av pn31 vmb vbi vvn p-acp pno21:
(17) commentary (DIV1)
1280
Image 5
6721
and in stead thereof, thou shalt haue vglinesse and deformity, and so in soule and body be tumbled into hell with vncleane spirits.
and in stead thereof, thou shalt have ugliness and deformity, and so in soul and body be tumbled into hell with unclean spirits.
cc p-acp n1 av, pns21 vm2 vhi n1 cc n1, cc av p-acp n1 cc n1 vbb vvn p-acp n1 p-acp j n2.
(17) commentary (DIV1)
1280
Image 5
6722
And thus much of the first action of their faith, with the circumstances thereof. The second action, whereby the faith of Moses Parents is commended vnto vs, is this;
And thus much of the First actium of their faith, with the Circumstances thereof. The second actium, whereby the faith of Moses Parents is commended unto us, is this;
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(17) commentary (DIV1)
1280
Image 5
6723
They did not feare the Kings commaundement. These words must not be vnderstoode absolutely and simply, but with limitation.They did not Fear the Kings Commandment. These words must not be understood absolutely and simply, but with limitation.
pns32 vdd xx vvi dt ng1 n1. d n2 vmb xx vbi vvd av-j cc av-j, cc-acp p-acp n1.
(17) commentary (DIV1)
1281
Image 5
6724
For manie places of Scripture are spoken simply, which must bee vnderstoode with respect:
For many places of Scripture Are spoken simply, which must be understood with respect:
p-acp d n2 pp-f n1 vbr vvn av-j, r-crq vmb vbi vvd p-acp n1:
(17) commentary (DIV1)
1281
Image 5
6725
as when it is said, Math. 11.18, Iohn came neither eating nor drinking, that is not, eating nothing at all, but eating little: and Christ saith, Math. 10.34, He came not to bring peace, but the sword:
as when it is said, Math. 11.18, John Come neither eating nor drinking, that is not, eating nothing At all, but eating little: and christ Says, Math. 10.34, He Come not to bring peace, but the sword:
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(17) commentary (DIV1)
1281
Image 5
6726
that is (as Luke expounds it, Luk. 12.51.) rather debate, than peace. And so in this place, Moses parents feared not the Kings commandement;
that is (as Lycia expounds it, Luk. 12.51.) rather debate, than peace. And so in this place, Moses Parents feared not the Kings Commandment;
cst vbz (c-acp av vvz pn31, np1 crd.) av-c vvi, cs n1. cc av p-acp d n1, np1 n2 vvd xx dt ng1 n1;
(17) commentary (DIV1)
1281
Image 5
6727
that is, they did not feare it ouermuch, or wholly, or onely, or so much as others did in the like case.
that is, they did not Fear it overmuch, or wholly, or only, or so much as Others did in the like case.
d vbz, pns32 vdd xx vvi pn31 av, cc av-jn, cc av-j, cc av av-d c-acp n2-jn vdd p-acp dt j n1.
(17) commentary (DIV1)
1281
Image 5
6728
Here then first we may learne, how farre forth we must obey superiours and magistrates; we must obey them, not simply, but in the Lord: Ephes. 6.1. that is, in all their lawful commands:
Here then First we may Learn, how Far forth we must obey superiors and Magistrates; we must obey them, not simply, but in the Lord: Ephesians 6.1. that is, in all their lawful commands:
av av ord pns12 vmb vvi, c-crq av-j av pns12 vmb vvi n2-jn cc n2; pns12 vmb vvi pno32, xx av-j, cc-acp p-acp dt n1: np1 crd. cst vbz, p-acp d po32 j n2:
(17) commentary (DIV1)
1282
Image 5
6729
but when they commaund things euill and vnlawfull, then we must stay our selues, lest obeying them we rebell against God.
but when they command things evil and unlawful, then we must stay our selves, lest obeying them we rebel against God.
cc-acp c-crq pns32 vvb n2 j-jn cc j, cs pns12 vmb vvi po12 n2, cs vvg pno32 pns12 vvb p-acp np1.
(17) commentary (DIV1)
1282
Image 5
6730
For this, wee haue sufficient warrant in this place, as also in the Apostles;
For this, we have sufficient warrant in this place, as also in the Apostles;
p-acp d, pns12 vhb j n1 p-acp d n1, c-acp av p-acp dt n2;
(17) commentary (DIV1)
1282
Image 5
6731
who beeing commanded (Act. 4.18, 19.) that in no wise they should speake or teach in the name of Iesus:
who being commanded (Act. 4.18, 19.) that in no wise they should speak or teach in the name of Iesus:
r-crq vbg vvn (n1 crd, crd) cst p-acp dx j pns32 vmd vvi cc vvi p-acp dt n1 pp-f np1:
(17) commentary (DIV1)
1282
Image 5
6732
answered, Whether it be right in the sight of God, to obey you rather than God, iudge ye.
answered, Whither it be right in the sighed of God, to obey you rather than God, judge you.
vvd, cs pn31 vbb j-jn p-acp dt n1 pp-f np1, pc-acp vvi pn22 av-c cs np1, vvb pn22.
(17) commentary (DIV1)
1282
Image 5
6733
And the midwiues of Egypt are commended of the holy Ghost, (Exod. 1.17.) for sauing the yong children aliue, against the Kings commandement.
And the midwives of Egypt Are commended of the holy Ghost, (Exod 1.17.) for Saving the young children alive, against the Kings Commandment.
cc dt n2 pp-f np1 vbr vvn pp-f dt j n1, (np1 crd.) p-acp vvg dt j n2 j, p-acp dt ng1 n1.
(17) commentary (DIV1)
1282
Image 5
6734
And the three men of the Iewes, Shadrach, Meshach, and Abednego, are renowmed with all posterity,
And the three men of the Iewes, Shadrach, Meshach, and Abednego, Are renowned with all posterity,
cc dt crd n2 pp-f dt np2, np1, np1, cc np1, vbr vvn p-acp d n1,
(17) commentary (DIV1)
1282
Image 5
6735
for disobeying the commandement of Nebuchadnessar (Dan. 3.16, 17.) of worshipping the golden Image.
for disobeying the Commandment of Nebuchadnezzar (Dan. 3.16, 17.) of worshipping the golden Image.
p-acp vvg dt n1 pp-f np1 (np1 crd, crd) pp-f vvg dt j n1.
(17) commentary (DIV1)
1282
Image 5
6736
By which examples, we may see plainely, that our obedience to men must be in the Lord onely.
By which Examples, we may see plainly, that our Obedience to men must be in the Lord only.
p-acp r-crq n2, pns12 vmb vvi av-j, cst po12 n1 p-acp n2 vmb vbi p-acp dt n1 av-j.
(17) commentary (DIV1)
1282
Image 5
6737
Neither is our refusing to doe their vnlawfull commaunds, any disobedience indeede:
Neither is our refusing to do their unlawful commands, any disobedience indeed:
av-d vbz po12 vvg pc-acp vdi po32 j n2, d n1 av:
(17) commentary (DIV1)
1282
Image 5
6738
because the fift commandement in this case ceaseth to binde, and giues place to the commandements of the first table, which are greater;
Because the fift Commandment in this case ceases to bind, and gives place to the Commandments of the First table, which Are greater;
c-acp dt ord n1 p-acp d n1 vvz pc-acp vvi, cc vvz n1 p-acp dt n2 pp-f dt ord n1, r-crq vbr jc;
(17) commentary (DIV1)
1282
Image 5
6739
as wee shewed before, v. 17.
as we showed before, v. 17.
c-acp pns12 vvd a-acp, n1 crd
(17) commentary (DIV1)
1282
Image 5
6740
Secondly, see here this godly boldnesse, in not ouermuch fearing the Kings commandement, is made a worke of faith:
Secondly, see Here this godly boldness, in not overmuch fearing the Kings Commandment, is made a work of faith:
ord, vvb av d j n1, p-acp xx av vvg dt ng1 n1, vbz vvn dt n1 pp-f n1:
(17) commentary (DIV1)
1283
Image 5
6741
whence we learne, that true faith in the promises of God, doth serue to moderate a mans affections.
whence we Learn, that true faith in the promises of God, does serve to moderate a men affections.
c-crq pns12 vvb, cst j n1 p-acp dt n2 pp-f np1, vdz vvi pc-acp vvi dt ng1 n2.
(17) commentary (DIV1)
1283
Image 5
6742
There is no man, but if he be left to himselfe, he will goe too farre in the sway of his affections:
There is no man, but if he be left to himself, he will go too Far in the sway of his affections:
pc-acp vbz dx n1, cc-acp cs pns31 vbb vvn p-acp px31, pns31 vmb vvi av av-j p-acp dt n1 pp-f po31 n2:
(17) commentary (DIV1)
1283
Image 5
6743
experience sheweth that many through anger, and ioy, haue lost their liues; some for feare haue forsaken religion, and sorrow hath cost many a man his life.
experience shows that many through anger, and joy, have lost their lives; Some for Fear have forsaken Religion, and sorrow hath cost many a man his life.
n1 vvz cst d p-acp n1, cc n1, vhb vvn po32 n2; d p-acp n1 vhb vvn n1, cc n1 vhz vvn d dt n1 po31 n1.
(17) commentary (DIV1)
1283
Image 5
6744
Yea, any affection if it be not moderated and stayed, will bereaue a man of his senses,
Yea, any affection if it be not moderated and stayed, will bereave a man of his Senses,
uh, d n1 cs pn31 vbb xx vvn cc vvn, vmb vvi dt n1 pp-f po31 n2,
(17) commentary (DIV1)
1283
Image 5
6745
and make him a beast, and no man. But behold the vse and power of true faith:
and make him a beast, and no man. But behold the use and power of true faith:
cc vvi pno31 dt n1, cc dx n1. p-acp vvi dt n1 cc n1 pp-f j n1:
(17) commentary (DIV1)
1283
Image 5
6746
It serueth to mitigate a mans affection; so as if a man be angry, it shall be with moderation:
It serveth to mitigate a men affection; so as if a man be angry, it shall be with moderation:
pn31 vvz pc-acp vvi dt ng1 n1; av c-acp cs dt n1 vbi j, pn31 vmb vbi p-acp n1:
(17) commentary (DIV1)
1284
Image 5
6747
and so wee may say of feare, ioy, hatred, or any other affection; faith will asswage and stay the rage thereof.
and so we may say of Fear, joy, hatred, or any other affection; faith will assuage and stay the rage thereof.
cc av pns12 vmb vvi pp-f n1, n1, n1, cc d j-jn n1; n1 vmb vvi cc vvi dt n1 av.
(17) commentary (DIV1)
1284
Image 5
6748
For vndoubtedly, Moses parents might haue beene ouerwhelmed with feare of Pharaohs tyrannie and cruelty, but that God gaue thē faith, which did moderate this feare.
For undoubtedly, Moses Parents might have been overwhelmed with Fear of Pharaohs tyranny and cruelty, but that God gave them faith, which did moderate this Fear.
p-acp av-j, np1 n2 vmd vhi vbn vvn p-acp n1 pp-f np1 n1 cc n1, cc-acp cst np1 vvd pno32 n1, r-crq vdd vvi d n1.
(17) commentary (DIV1)
1284
Image 5
6749
There is none of vs, but if wee looke well into our selues, wee shall see that we are excessiue in many affections;
There is none of us, but if we look well into our selves, we shall see that we Are excessive in many affections;
pc-acp vbz pix pp-f pno12, cc-acp cs pns12 vvb av p-acp po12 n2, pns12 vmb vvi cst pns12 vbr j p-acp d n2;
(17) commentary (DIV1)
1284
Image 5
6750
sometime in feare, sometime in anger, sometime in sorrow, and such like. Now, would we know how to bridle these strong passions? Then get true faith:
sometime in Fear, sometime in anger, sometime in sorrow, and such like. Now, would we know how to bridle these strong passion? Then get true faith:
av p-acp n1, av p-acp n1, av p-acp n1, cc d av-j. av, vmd pns12 vvi c-crq pc-acp vvi d j n2? av vvb j n1:
(17) commentary (DIV1)
1284
Image 5
6751
it is the meanes whereby a man may moderate and stay the rage of his affectiōs,
it is the means whereby a man may moderate and stay the rage of his affections,
pn31 vbz dt n2 c-crq dt n1 vmb vvi cc vvi dt n1 pp-f po31 n2,
(17) commentary (DIV1)
1284
Image 5
6752
so as they shall not break out into extremitie. Is a man angrie? why, if hee haue faith, hee will bridle his anger.
so as they shall not break out into extremity. Is a man angry? why, if he have faith, he will bridle his anger.
av c-acp pns32 vmb xx vvi av p-acp n1. vbz dt n1 j? uh-crq, cs pns31 vhb n1, pns31 vmb vvi po31 n1.
(17) commentary (DIV1)
1284
Image 5
6753
Is he sorrowfull? yet it is in measure: and so for the rest, faith will rule them all, and yet extinguisheth none.
Is he sorrowful? yet it is in measure: and so for the rest, faith will Rule them all, and yet extinguisheth none.
vbz pns31 j? av pn31 vbz p-acp n1: cc av p-acp dt n1, n1 vmb vvi pno32 d, cc av vvz pix.
(17) commentary (DIV1)
1284
Image 5
6754
Which, should greatly prouoke vs to labour for true faith, seeing it is of such vse and power in the stay of our affections.
Which, should greatly provoke us to labour for true faith, seeing it is of such use and power in the stay of our affections.
r-crq, vmd av-j vvi pno12 pc-acp vvi p-acp j n1, vvg pn31 vbz pp-f d n1 cc n1 p-acp dt n1 pp-f po12 n2.
(17) commentary (DIV1)
1284
Image 5
6755
Verse 24. By faith, Moses when he was come to age, refused to bee called the sonne of Pharaohs daughter.Verse 24. By faith, Moses when he was come to age, refused to be called the son of Pharaohs daughter.
n1 crd p-acp n1, np1 c-crq pns31 vbds vvn p-acp n1, vvd pc-acp vbi vvn dt n1 pp-f np1 n1.
(17) commentary (DIV1)
1285
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25. And chose rather to suffer aduersitie with the people of God, than to enioy the pleasures of sinne for a season.25. And chosen rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season.
crd cc vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(17) commentary (DIV1)
1286
Image 5
6757
26. Esteeming the rebuke of Christ greater riches, than the treasures of Egypt: For hee had respect vnto the recompence of reward.26. Esteeming the rebuke of christ greater riches, than the treasures of Egypt: For he had respect unto the recompense of reward.
crd vvg dt n1 pp-f np1 jc n2, cs dt n2 pp-f np1: c-acp pns31 vhd n1 p-acp dt n1 pp-f n1.
(17) commentary (DIV1)
1287
Image 5
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HEre the holy Ghost comes to the commendation of Moses faith, and in these three verses propounds a most notable example hereof.
Here the holy Ghost comes to the commendation of Moses faith, and in these three Verses propounds a most notable Exampl hereof.
av dt j n1 vvz p-acp dt n1 pp-f np1 n1, cc p-acp d crd n2 vvz dt av-ds j n1 av.
(17) commentary (DIV1)
1288
Image 5
6759
By Moses faith, in this place, we must vnderstand sauing faith ;
By Moses faith, in this place, we must understand Saving faith;
p-acp np1 n1, p-acp d n1, pns12 vmb vvi vvg n1;
(17) commentary (DIV1)
1289
Image 5
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which is nothing else, but a gift of GOD, whereby Moses receiued the promise of God touching saluation by the Messias,
which is nothing Else, but a gift of GOD, whereby Moses received the promise of God touching salvation by the Messias,
r-crq vbz pix av, cc-acp dt n1 pp-f np1, c-crq np1 vvd dt n1 pp-f np1 vvg n1 p-acp dt np1,
(17) commentary (DIV1)
1289
Image 5
6761
and of the promised Land, made to Abraham and to his seede after him, and applied the same vnto himselfe particularly.
and of the promised Land, made to Abraham and to his seed After him, and applied the same unto himself particularly.
cc pp-f dt j-vvn n1, vvn p-acp np1 cc p-acp po31 n1 p-acp pno31, cc vvd dt d p-acp px31 av-j.
(17) commentary (DIV1)
1289
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6762
Now in the first entrance of this exāple, the holy Ghost setteth downe a wonderfull thing of Moses ;
Now in the First Entrance of this Exampl, the holy Ghost sets down a wonderful thing of Moses;
av p-acp dt ord n1 pp-f d n1, dt j n1 vvz a-acp dt j n1 pp-f np1;
(17) commentary (DIV1)
1290
Image 5
6763
namely, that Moses had faith, and by it did this great worke.
namely, that Moses had faith, and by it did this great work.
av, cst np1 vhd n1, cc p-acp pn31 vdd d j n1.
(17) commentary (DIV1)
1290
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6764
This (I say) is strange, because he was brought vp by Pharaohs daughter in the Court of Pharaoh, where was no knowledge of the true God,
This (I say) is strange, Because he was brought up by Pharaohs daughter in the Court of Pharaoh, where was no knowledge of the true God,
d (pns11 vvb) vbz j, c-acp pns31 vbds vvn a-acp p-acp np1 n1 p-acp dt n1 pp-f np1, c-crq vbds dx n1 pp-f dt j np1,
(17) commentary (DIV1)
1290
Image 5
6765
and indeede nothing but idolatry, wantonnesse, and profanenesse.
and indeed nothing but idolatry, wantonness, and profaneness.
cc av pix cc-acp n1, n1, cc n1.
(17) commentary (DIV1)
1290
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6766
And yet heere it is testified of him, by the spirit of GOD which cannot lie, that hee had faith; which is a wonderfull thing.
And yet Here it is testified of him, by the Spirit of GOD which cannot lie, that he had faith; which is a wonderful thing.
cc av av pn31 vbz vvn pp-f pno31, p-acp dt n1 pp-f np1 r-crq vmbx vvi, cst pns31 vhd n1; r-crq vbz dt j n1.
(17) commentary (DIV1)
1290
Image 5
6767
And the like is recorded of others in the word of God:
And the like is recorded of Others in the word of God:
cc dt j vbz vvn pp-f n2-jn p-acp dt n1 pp-f np1:
(17) commentary (DIV1)
1290
Image 5
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As in Ahabs Court (who was a King that had sold himselfe to worke wickednesse ) yet the spirit of God testifieth, that euen there was good Obadiah, a man that feared God greatly.
As in Ahabs Court (who was a King that had sold himself to work wickedness) yet the Spirit of God Testifieth, that even there was good Obadiah, a man that feared God greatly.
c-acp p-acp n2 n1 (r-crq vbds dt n1 cst vhd vvn px31 pc-acp vvi n1) av dt n1 pp-f np1 vvz, cst av-j a-acp vbds j np1, dt n1 cst vvd np1 av-j.
(17) commentary (DIV1)
1290
Image 5
6769
And Herod was a most deadly enemie to Christ: and yet Ioanna the wife of Chuza Herods friend, ministred of her goods vnto Christ. And Herod was a most deadly enemy to christ: and yet Joanna the wife of Chuza Herods friend, ministered of her goods unto christ.
cc np1 vbds dt av-ds j n1 p-acp np1: cc av np1 dt n1 pp-f np1 npg1 n1, vvn pp-f po31 n2-j p-acp np1.
(17) commentary (DIV1)
1290
Image 5
6770
And Paul saith, The Saints which are of Caesars houshold salute you:
And Paul Says, The Saints which Are of Caesars household salute you:
np1 np1 vvz, dt n2 r-crq vbr pp-f npg1 n1 vvi pn22:
(17) commentary (DIV1)
1290
Image 5
6771
Where, by Caesars house, is meant the Court of Nero, who was a most bloudy man, and a wicked persecuter;
Where, by Caesars house, is meant the Court of Nero, who was a most bloody man, and a wicked Persecutor;
c-crq, p-acp npg1 n1, vbz vvn dt n1 pp-f np1, r-crq vbds dt av-ds j n1, cc dt j n1;
(17) commentary (DIV1)
1290
Image 5
6772
and yet in his house were the professors of Christs Gospell.
and yet in his house were the professors of Christ Gospel.
cc av p-acp po31 n1 vbdr dt n2 pp-f npg1 n1.
(17) commentary (DIV1)
1290
Image 5
6773
By these examples we learne, that Christ hath his children and seruants in the middle among his enemies:
By these Examples we Learn, that christ hath his children and Servants in the middle among his enemies:
p-acp d n2 pns12 vvb, cst np1 vhz po31 n2 cc n2 p-acp dt n-jn p-acp po31 n2:
(17) commentary (DIV1)
1290
Image 5
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for, these 3. Courts, of Pharaoh, Herod, and Nero, may be called a kinde of hell;
for, these 3. Courts, of Pharaoh, Herod, and Nero, may be called a kind of hell;
c-acp, d crd np1, pp-f np1, np1, cc np1, vmb vbi vvn dt n1 pp-f n1;
(17) commentary (DIV1)
1290
Image 5
6775
& yet there were some of Gods seruants in them all.
& yet there were Some of God's Servants in them all.
cc av a-acp vbdr d pp-f npg1 n2 p-acp pno32 d.
(17) commentary (DIV1)
1290
Image 5
6776
Which sheweth vs clearely the truth of Gods word, which saith of Christ, that he raigneth in the middle among his enemies.
Which shows us clearly the truth of God's word, which Says of christ, that he Reigneth in the middle among his enemies.
r-crq vvz pno12 av-j dt n1 pp-f npg1 n1, r-crq vvz pp-f np1, cst pns31 vvz p-acp dt n-jn p-acp po31 n2.
(17) commentary (DIV1)
1290
Image 5
6777
Howsoeuer they rage, and seeke to blot out his name, and to roote out his kingdom, Howsoever they rage, and seek to blot out his name, and to root out his Kingdom,
c-acp pns32 vvb, cc vvb pc-acp vvi av po31 n1, cc pc-acp vvi av po31 n1,
(17) commentary (DIV1)
1290
Image 5
6778
yet maugre their throats, he will rule in the middle of their kingdoms, & there haue those which truly serue him & feare his name:
yet maugre their throats, he will Rule in the middle of their kingdoms, & there have those which truly serve him & Fear his name:
av p-acp po32 n2, pns31 vmb vvi p-acp dt n-jn pp-f po32 n2, cc pc-acp vhi d r-crq av-j vvi pno31 cc vvi po31 n1:
(17) commentary (DIV1)
1290
Image 5
6779
Reuel. 2.13, God had his Church in Pergamus where Satans throne was ▪
Revel. 2.13, God had his Church in Pergamos where Satan throne was ▪
vvb. crd, np1 vhd po31 n1 p-acp np1 c-crq npg1 n1 vbds ▪
(17) commentary (DIV1)
1290
Image 5
6780
Againe, this faith of Moses serues to checke many a man in this age, that is brought vp in the Church of God,
Again, this faith of Moses serves to check many a man in this age, that is brought up in the Church of God,
av, d n1 pp-f np1 vvz pc-acp vvi d dt n1 p-acp d n1, cst vbz vvn a-acp p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1291
Image 5
6781
and vnder godly Parents & gouernours, and yet is a hater and mocker of the religion of Christ.
and under godly Parents & Governors, and yet is a hater and mocker of the Religion of christ.
cc p-acp j n2 cc n2, cc av vbz dt n1 cc n1 pp-f dt n1 pp-f np1.
(17) commentary (DIV1)
1291
Image 5
6782
Surely Moses in the day of iudgement shall stand vp against all such, and condemne them.
Surely Moses in the day of judgement shall stand up against all such, and condemn them.
np1 np1 p-acp dt n1 pp-f n1 vmb vvi a-acp p-acp d d, cc vvi pno32.
(17) commentary (DIV1)
1291
Image 5
6783
For he had faith, though he were brought vp in a most profane place: and they are voide of faith, nay, enemies vnto it;
For he had faith, though he were brought up in a most profane place: and they Are void of faith, nay, enemies unto it;
p-acp pns31 vhd n1, cs pns31 vbdr vvn a-acp p-acp dt av-ds j n1: cc pns32 vbr j pp-f n1, uh-x, n2 p-acp pn31;
(17) commentary (DIV1)
1291
Image 5
6784
though they liue in the bosome of the Church.
though they live in the bosom of the Church.
cs pns32 vvb p-acp dt n1 pp-f dt n1.
(17) commentary (DIV1)
1291
Image 5
6785
But let vs come to the strange fact which Moses did, for which his faith is so commended.
But let us come to the strange fact which Moses did, for which his faith is so commended.
p-acp vvb pno12 vvi p-acp dt j n1 r-crq np1 vdd, p-acp r-crq po31 n1 vbz av vvn.
(17) commentary (DIV1)
1292
Image 5
6786
The Text saith of him first of all, That when he was come to age, he refused to be called the sonne of Pharaohs daughter.
The Text Says of him First of all, That when he was come to age, he refused to be called the son of Pharaohs daughter.
dt n1 vvz pp-f pno31 ord pp-f d, cst c-crq pns31 vbds vvn p-acp n1, pns31 vvd pc-acp vbi vvn dt n1 pp-f np1 n1.
(17) commentary (DIV1)
1292
Image 5
6787
How Moses became her sonne, we may reade at large, Exod. 2: where it is said, that she hauing found Moses in the basket, preserued him aliue,
How Moses became her son, we may read At large, Exod 2: where it is said, that she having found Moses in the basket, preserved him alive,
c-crq np1 vvd po31 n1, pns12 vmb vvi p-acp j, np1 crd: c-crq pn31 vbz vvn, cst pns31 vhg vvn np1 p-acp dt n1, vvd pno31 j,
(17) commentary (DIV1)
1292
Image 5
6788
and brought him vp as her own childe ▪ purposing to make him her owne sonne & heire.
and brought him up as her own child ▪ purposing to make him her own son & heir.
cc vvd pno31 a-acp p-acp po31 d n1 ▪ vvg p-acp vvi pno31 po31 d n1 cc n1.
(17) commentary (DIV1)
1292
Image 5
6789
But this honour of hers he would not accept;
But this honour of hers he would not accept;
p-acp d n1 pp-f png31 pns31 vmd xx vvi;
(17) commentary (DIV1)
1292
Image 5
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this hee refused by faith, and this is that notable and famous act, for which his faith is here cōmended vnto vs.
this he refused by faith, and this is that notable and famous act, for which his faith is Here commended unto us
d pns31 vvd p-acp n1, cc d vbz d j cc j n1, p-acp r-crq po31 n1 vbz av vvn p-acp pno12
(17) commentary (DIV1)
1292
Image 5
6791
But some will say, This fact of Moses may seeme rather worthy of blame then praise,
But Some will say, This fact of Moses may seem rather worthy of blame then praise,
cc-acp d vmb vvi, d n1 pp-f np1 vmb vvi av-c j pp-f n1 av n1,
(17) commentary (DIV1)
1293
Image 5
6792
as being a practice of great rudenesse and ingratitude: for shee preserued his life from death, and brought him vp as her owne childe,
as being a practice of great rudeness and ingratitude: for she preserved his life from death, and brought him up as her own child,
c-acp vbg dt n1 pp-f j n1 cc n1: c-acp pns31 vvd po31 n1 p-acp n1, cc vvd pno31 a-acp p-acp po31 d n1,
(17) commentary (DIV1)
1293
Image 5
6793
and vouchsafed him this speciall fauour to make him her heire; and therefore Moses should not thus haue contemned her fauour.
and vouchsafed him this special favour to make him her heir; and Therefore Moses should not thus have contemned her favour.
cc vvd pno31 d j n1 pc-acp vvi pno31 po31 n1; cc av np1 vmd xx av vhi vvn po31 n1.
(17) commentary (DIV1)
1293
Image 5
6794
Answer. Indeede it had beene Moses part to haue shewed himselfe thankfull, in accepting this fauour at her hands,Answer. Indeed it had been Moses part to have showed himself thankful, in accepting this favour At her hands,
vvb. av pn31 vhd vbn np1 n1 pc-acp vhi vvn px31 j, p-acp vvg d n1 p-acp po31 n2,
(17) commentary (DIV1)
1293
Image 5
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and also in enioying the same, if hee might haue done it with the feare of God, and keeping a good conscience.
and also in enjoying the same, if he might have done it with the Fear of God, and keeping a good conscience.
cc av p-acp vvg dt d, cs pns31 vmd vhi vdn pn31 p-acp dt n1 pp-f np1, cc vvg dt j n1.
(17) commentary (DIV1)
1293
Image 5
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But, that he could not doe:
But, that he could not do:
p-acp, cst pns31 vmd xx vdi:
(17) commentary (DIV1)
1293
Image 5
6797
for, if he had dwelled still with her, and beene her sonne and heire, hee should haue beene vndutifull vnto GOD.
for, if he had dwelled still with her, and been her son and heir, he should have been undutiful unto GOD.
c-acp, cs pns31 vhd vvn av p-acp pno31, cc vbn po31 n1 cc n1, pns31 vmd vhi vbn j p-acp np1.
(17) commentary (DIV1)
1293
Image 5
6798
Now this is a rule to bee remembred and practiced alwayes;
Now this is a Rule to be remembered and practiced always;
av d vbz dt n1 pc-acp vbi vvn cc vvd av;
(17) commentary (DIV1)
1293
Image 5
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that in duties of like nature 〈 ◊ 〉 the Commaundements of the second table doe binde vs no further then our obedience thereto may stand with obedience vnto the commaundements of the first table:
that in duties of like nature 〈 ◊ 〉 the commandments of the second table do bind us no further then our Obedience thereto may stand with Obedience unto the Commandments of the First table:
cst p-acp n2 pp-f j n1 〈 sy 〉 dt n2 pp-f dt ord n1 vdb vvi pno12 av-dx jc cs po12 n1 av vmb vvi p-acp n1 p-acp dt n2 pp-f dt ord n1:
(17) commentary (DIV1)
1293
Image 5
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and when these two cannot stand together, then we are freed from obedience vnto the second table;
and when these two cannot stand together, then we Are freed from Obedience unto the second table;
cc c-crq d crd vmbx vvi av, cs pns12 vbr vvn p-acp n1 p-acp dt ord n1;
(17) commentary (DIV1)
1293
Image 5
6801
as, from performing honour and thankfulnesse vnto men, when wee cannot therewithall performe obedience and seruice vnto God. And this was Moses case:
as, from performing honour and thankfulness unto men, when we cannot therewithal perform Obedience and service unto God. And this was Moses case:
c-acp, p-acp vvg n1 cc n1 p-acp n2, c-crq pns12 vmbx av vvi n1 cc n1 p-acp np1. cc d vbds np1 n1:
(17) commentary (DIV1)
1293
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because hee could not both serue God, and continue his thankfulnesse, to Pharaohs daughter (for in staying with her, hee should haue made shipwracke of true religion) therefore hee forsaketh her fauour and honour;
Because he could not both serve God, and continue his thankfulness, to Pharaohs daughter (for in staying with her, he should have made shipwreck of true Religion) Therefore he Forsaketh her favour and honour;
c-acp pns31 vmd xx d vvi np1, cc vvi po31 n1, pc-acp np1 n1 (c-acp p-acp vvg p-acp pno31, pns31 vmd vhi vvn n1 pp-f j n1) av pns31 vvz po31 n1 cc n1;
(17) commentary (DIV1)
1293
Image 5
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and for this cause is heere commended vnto vs. The like did our Sauiour Christ,
and for this cause is Here commended unto us The like did our Saviour christ,
cc p-acp d n1 vbz av vvn p-acp pno12 dt j vdd po12 n1 np1,
(17) commentary (DIV1)
1293
Image 5
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for when the people would haue made him King, he refused it, and fled from among them, Iohn 6.15, because it would not stand with that calling, for which he was sanctified and sent into the world:
for when the people would have made him King, he refused it, and fled from among them, John 6.15, Because it would not stand with that calling, for which he was sanctified and sent into the world:
c-acp c-crq dt n1 vmd vhi vvn pno31 n1, pns31 vvd pn31, cc vvd p-acp p-acp pno32, np1 crd, c-acp pn31 vmd xx vvi p-acp d n-vvg, p-acp r-crq pns31 vbds vvn cc vvn p-acp dt n1:
(17) commentary (DIV1)
1293
Image 5
6805
therefore Moses fact was commendable, and doth greatly set forth vnto vs his holy faith. In this fact of Moses thus generally considered, obserue a notable fruite of true faith:
Therefore Moses fact was commendable, and does greatly Set forth unto us his holy faith. In this fact of Moses thus generally considered, observe a notable fruit of true faith:
av np1 n1 vbds j, cc vdz av-j vvi av p-acp pno12 po31 j n1. p-acp d n1 pp-f np1 av av-j vvn, vvb dt j n1 pp-f j n1:
(17) commentary (DIV1)
1293
Image 5
6806
It makes a man to esteeme more of the state of adoption to be the childe of God,
It makes a man to esteem more of the state of adoption to be the child of God,
pn31 vvz dt n1 pc-acp vvi dc pp-f dt n1 pp-f n1 pc-acp vbi dt n1 pp-f np1,
(17) commentary (DIV1)
1294
Image 5
6807
then to be the childe or heire of any earthly Prince. This is plaine in Moses in this place.
then to be the child or heir of any earthly Prince. This is plain in Moses in this place.
cs pc-acp vbi dt n1 cc n1 pp-f d j n1. d vbz j p-acp np1 p-acp d n1.
(17) commentary (DIV1)
1294
Image 5
6808
And the like we may see in Dauid: for though he were a King, yet he set all his royalty and maiestie at nought, in regard of Gods blessing of adoption;
And the like we may see in David: for though he were a King, yet he Set all his royalty and majesty At nought, in regard of God's blessing of adoption;
cc dt av-j pns12 vmb vvi p-acp np1: c-acp cs pns31 vbdr dt n1, av pns31 vvd d po31 n1 cc n1 p-acp pix, p-acp n1 pp-f npg1 n1 pp-f n1;
(17) commentary (DIV1)
1294
Image 5
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& therefore saith, The Lord (not the Kingdom of Israel) is my portion. And again,
& Therefore Says, The Lord (not the Kingdom of Israel) is my portion. And again,
cc av vvz, dt n1 (xx dt n1 pp-f np1) vbz po11 n1. cc av,
(17) commentary (DIV1)
1294
Image 5
6810
when he was kept from the Lords tabernacle, & the company of Gods Saints, through persecution;
when he was kept from the lords tabernacle, & the company of God's Saints, through persecution;
c-crq pns31 vbds vvn p-acp dt n2 n1, cc dt n1 pp-f npg1 n2, p-acp n1;
(17) commentary (DIV1)
1294
Image 5
6811
he saith, The Sparrowes and Swallowes were more happy then he, Psalm 84, because they had nests where they might keepe their young, and sit, and sing;
he Says, The Sparrows and Swallows were more happy then he, Psalm 84, Because they had nests where they might keep their young, and fit, and sing;
pns31 vvz, dt n2 cc n2 vbdr av-dc j cs pns31, n1 crd, c-acp pns32 vhd n2 c-crq pns32 vmd vvi po32 j, cc vvi, cc vvi;
(17) commentary (DIV1)
1294
Image 5
6812
but hee could not come neere the Lords Altar. And yet more fully to expresse the earnestnesse of his affection this way;
but he could not come near the lords Altar. And yet more Fully to express the earnestness of his affection this Way;
cc-acp pns31 vmd xx vvi av-j dt ng1 n1. cc av av-dc av-j pc-acp vvi dt n1 pp-f po31 n1 d n1;
(17) commentary (DIV1)
1294
Image 5
6813
he saith, he had rather be a man of a base office, euen a dore-keeper in the house of GOD, then a man of renowne in the tents of wickednesse. But howsoeuer, these men were of one minde herein;
he Says, he had rather be a man of a base office, even a doorkeeper in the house of GOD, then a man of renown in the tents of wickedness. But howsoever, these men were of one mind herein;
pns31 vvz, pns31 vhd av-c vbi dt n1 pp-f dt j n1, av dt n1 p-acp dt n1 pp-f np1, av dt n1 pp-f n1 p-acp dt n2 pp-f n1. p-acp c-acp, d n2 vbdr pp-f crd n1 av;
(17) commentary (DIV1)
1294
Image 5
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yet come to our age, and seeke in Towne, Country, and people, and we shall see this fruite of faith is rare to be found:
yet come to our age, and seek in Town, Country, and people, and we shall see this fruit of faith is rare to be found:
av vvb p-acp po12 n1, cc vvi p-acp n1, n1, cc n1, cc pns12 vmb vvi d n1 pp-f n1 vbz j pc-acp vbi vvn:
(17) commentary (DIV1)
1294
Image 5
6815
for generally (though I will not say all) the most of those that are borne of good parentage,
for generally (though I will not say all) the most of those that Are born of good parentage,
p-acp av-j (cs pns11 vmb xx vvi d) dt av-ds pp-f d cst vbr vvn pp-f j n1,
(17) commentary (DIV1)
1294
Image 5
6816
as the sonnes of Knights or Squires, and especially of Nobles, are so bewitched with the pride of their earthly Parentage, that they haue scarce a thought after adoption in Christ.
as the Sons of Knights or Squires, and especially of Nobles, Are so bewitched with the pride of their earthly Parentage, that they have scarce a Thought After adoption in christ.
c-acp dt n2 pp-f n2 cc n2, cc av-j pp-f np1, vbr av vvn p-acp dt n1 pp-f po32 j n1, cst pns32 vhb av-j dt n1 p-acp n1 p-acp np1.
(17) commentary (DIV1)
1294
Image 5
6817
Gods heauenly graces will take no place in their hearts, but they vtterly contemne all other estates of life in regard of their owne.
God's heavenly graces will take no place in their hearts, but they utterly contemn all other estates of life in regard of their own.
npg1 j n2 vmb vvi dx n1 p-acp po32 n2, cc-acp pns32 av-j vvi d j-jn n2 pp-f n1 p-acp n1 pp-f po32 d.
(17) commentary (DIV1)
1294
Image 5
6818
And this is the common sinne of the whole world: for, at earthly preferments men wil stand amazed;
And this is the Common sin of the Whole world: for, At earthly preferments men will stand amazed;
cc d vbz dt j n1 pp-f dt j-jn n1: c-acp, p-acp j n2 n2 vmb vvi vvn;
(17) commentary (DIV1)
1294
Image 5
6819
but seldome shall you finde a man that is rauished with ioy in this, that he is the childe of God, as Moses did.
but seldom shall you find a man that is ravished with joy in this, that he is the child of God, as Moses did.
cc-acp av vmb pn22 vvi dt n1 cst vbz vvn p-acp n1 p-acp d, cst pns31 vbz dt n1 pp-f np1, c-acp np1 vdd.
(17) commentary (DIV1)
1294
Image 5
6820
But his practice must be a president for vs to followe:
But his practice must be a president for us to follow:
p-acp po31 n1 vmb vbi dt n1 p-acp pno12 pc-acp vvi:
(17) commentary (DIV1)
1294
Image 5
6821
we must learne to haue more ioy in being the sonnes of God, then to be heires of any worldly Kingdomes;
we must Learn to have more joy in being the Sons of God, then to be Heirs of any worldly Kingdoms;
pns12 vmb vvi pc-acp vhi dc n1 p-acp vbg dt n2 pp-f np1, cs pc-acp vbb n2 pp-f d j n2;
(17) commentary (DIV1)
1294
Image 5
6822
and to take more delight in the grace of adoption through Iesus Christ, then in the sonship of any earthly Prince.
and to take more delight in the grace of adoption through Iesus christ, then in the sonship of any earthly Prince.
cc pc-acp vvi dc n1 p-acp dt n1 pp-f n1 p-acp np1 np1, av p-acp dt n1 pp-f d j n1.
(17) commentary (DIV1)
1294
Image 5
6823
It is a great prerogatiue to be heire to a King or Emperour: but yet to be the childe of God, goes farre beyond it, euen aboue comparison.
It is a great prerogative to be heir to a King or Emperor: but yet to be the child of God, Goes Far beyond it, even above comparison.
pn31 vbz dt j n1 pc-acp vbi n1 p-acp dt n1 cc n1: cc-acp av pc-acp vbi dt n1 pp-f np1, vvz av-j p-acp pn31, av p-acp n1.
(17) commentary (DIV1)
1295
Image 5
6824
For, the sonne of the greatest Potentate may be the childe of wrath:
For, the son of the greatest Potentate may be the child of wrath:
p-acp, dt n1 pp-f dt js n1 vmb vbi dt n1 pp-f n1:
(17) commentary (DIV1)
1295
Image 5
6825
but the childe of God by grace, hath Christ Iesus to be his eldest brother, with whom he is fellow heire in heauen;
but the child of God by grace, hath christ Iesus to be his eldest brother, with whom he is fellow heir in heaven;
cc-acp dt n1 pp-f np1 p-acp n1, vhz np1 np1 pc-acp vbi po31 js n1, p-acp ro-crq pns31 vbz n1 n1 p-acp n1;
(17) commentary (DIV1)
1295
Image 5
6826
hee hath the holy Ghost also for his comforter, and the Kingdome of heauen for his euerlasting inheritance. And therefore wee must learne of Moses, from the bottome of our hearts, to prefer this one thing, To be the child of God,
he hath the holy Ghost also for his comforter, and the Kingdom of heaven for his everlasting inheritance. And Therefore we must Learn of Moses, from the bottom of our hearts, to prefer this one thing, To be the child of God,
pns31 vhz dt j n1 av p-acp po31 n1, cc dt n1 pp-f n1 p-acp po31 j n1. cc av pns12 vmb vvi pp-f np1, p-acp dt n1 pp-f po12 n2, pc-acp vvi d crd n1, pc-acp vbi dt n1 pp-f np1,
(17) commentary (DIV1)
1295
Image 5
6827
before all earthly things, either pleasures, riches, or any other prerogatiues whatsoeuer.
before all earthly things, either pleasures, riches, or any other prerogatives whatsoever.
p-acp d j n2, d n2, n2, cc d j-jn n2 r-crq.
(17) commentary (DIV1)
1295
Image 5
6828
Now, more particularly in this fact of Moses note two circumstances: 1. The manner how: 2. The time when, he refused to be called the sonne of Pharaohs daughter. For the first;
Now, more particularly in this fact of Moses note two Circumstances: 1. The manner how: 2. The time when, he refused to be called the son of Pharaohs daughter. For the First;
av, av-dc av-j p-acp d n1 pp-f np1 vvb crd n2: crd dt n1 c-crq: crd dt n1 c-crq, pns31 vvd pc-acp vbi vvn dt n1 pp-f np1 n1. p-acp dt ord;
(17) commentary (DIV1)
1296
Image 5
6829
his refusall was not in word, but in deede:
his refusal was not in word, but in deed:
po31 n1 vbds xx p-acp n1, cc-acp p-acp n1:
(17) commentary (DIV1)
1297
Image 5
6830
for, if we reade the whole History of Moses, wee shall not finde, that either he spake to Pharaoh, or to his daughter,
for, if we read the Whole History of Moses, we shall not find, that either he spoke to Pharaoh, or to his daughter,
c-acp, cs pns12 vvb dt j-jn n1 pp-f np1, pns12 vmb xx vvi, cst d pns31 vvd p-acp np1, cc p-acp po31 n1,
(17) commentary (DIV1)
1297
Image 5
6831
or to any other to this effect, that hee would not be her heire, nor called her sonne;
or to any other to this Effect, that he would not be her heir, nor called her son;
cc p-acp d n-jn p-acp d n1, cst pns31 vmd xx vbi po31 n1, ccx vvd po31 n1;
(17) commentary (DIV1)
1297
Image 5
6832
but we finde that hee did it in deede:
but we find that he did it in deed:
cc-acp pns12 vvb cst pns31 vdd pn31 p-acp n1:
(17) commentary (DIV1)
1297
Image 5
6833
for, when he came to age, he left the Court oftentimes, and went to visite his brethren, to comfort them, to defend them,
for, when he Come to age, he left the Court oftentimes, and went to visit his brothers, to Comfort them, to defend them,
c-acp, c-crq pns31 vvd p-acp n1, pns31 vvd dt n1 av, cc vvd pc-acp vvi po31 n2, pc-acp vvi pno32, pc-acp vvi pno32,
(17) commentary (DIV1)
1297
Image 5
6834
and to take part with them.
and to take part with them.
cc pc-acp vvi n1 p-acp pno32.
(17) commentary (DIV1)
1297
Image 5
6835
And hence we must learne, not so much to giue our selues to knowe, and to talke of matters of religion,
And hence we must Learn, not so much to give our selves to know, and to talk of matters of Religion,
cc av pns12 vmb vvi, xx av av-d pc-acp vvi po12 n2 pc-acp vvi, cc pc-acp vvi pp-f n2 pp-f n1,
(17) commentary (DIV1)
1297
Image 5
6836
as to doe and practice the same both before God and men.
as to do and practice the same both before God and men.
c-acp pc-acp vdi cc n1 dt d d p-acp np1 cc n2.
(17) commentary (DIV1)
1297
Image 5
6837
This did Moses. It is the common fault of our age, that we can be content to heare the doctrine of religion taught vnto vs;
This did Moses. It is the Common fault of our age, that we can be content to hear the Doctrine of Religion taught unto us;
d vdd np1. pn31 vbz dt j n1 pp-f po12 n1, cst pns12 vmb vbi j pc-acp vvi dt n1 pp-f n1 vvn p-acp pno12;
(17) commentary (DIV1)
1297
Image 5
6838
yea, many will learne it, and often speake thereof:
yea, many will Learn it, and often speak thereof:
uh, d vmb vvi pn31, cc av vvb av:
(17) commentary (DIV1)
1297
Image 5
6839
but fewe there be that make conscience to doe the things they heare and speake of.
but few there be that make conscience to do the things they hear and speak of.
cc-acp d pc-acp vbi cst vvb n1 pc-acp vdi dt n2 pns32 vvb cc vvi pp-f.
(17) commentary (DIV1)
1297
Image 5
6840
But let vs learne of Moses to put those things in practice which wee learne and professe, and in silence doe them:
But let us Learn of Moses to put those things in practice which we Learn and profess, and in silence do them:
cc-acp vvb pno12 vvi pp-f np1 pc-acp vvi d n2 p-acp n1 r-crq pns12 vvb cc vvi, cc p-acp n1 vdb pno32:
(17) commentary (DIV1)
1297
Image 5
6841
for, the fewer words the better, vnlesse our deedes be answerable.
for, the fewer words the better, unless our Deeds be answerable.
c-acp, dt dc n2 dt jc, cs po12 n2 vbb j.
(17) commentary (DIV1)
1297
Image 5
6842
If any of vs were to walke vpon the top of some high mountaine, we would leaue off talking,
If any of us were to walk upon the top of Some high mountain, we would leave off talking,
cs d pp-f pno12 vbdr pc-acp vvi p-acp dt n1 pp-f d j n1, pns12 vmd vvi a-acp vvg,
(17) commentary (DIV1)
1297
Image 5
6843
and looke vnto our steps for feare of falling. Behold, when we enter the profession of Christianity, wee are set vpon an high mountaine:
and look unto our steps for Fear of falling. Behold, when we enter the profession of Christianity, we Are Set upon an high mountain:
cc vvi p-acp po12 n2 p-acp n1 pp-f vvg. vvb, c-crq pns12 vvb dt n1 pp-f np1, pns12 vbr vvn p-acp dt j n1:
(17) commentary (DIV1)
1297
Image 5
6844
for the way of life is on high ;
for the Way of life is on high;
c-acp dt n1 pp-f n1 vbz a-acp j;
(17) commentary (DIV1)
1297
Image 5
6845
and Christianity is the high calling of God. We therefore must be wise, as Salomō saith, Pro. 15.24,
and Christianity is the high calling of God. We Therefore must be wise, as Salomō Says, Pro 15.24,
cc np1 vbz dt j n-vvg pp-f np1. pns12 av vmb vbb j, p-acp np1 vvz, np1 crd,
(17) commentary (DIV1)
1297
Image 5
6846
& look wel to our cōuersation, hauing a straite watch ouer all our waies, through the whole course of our life,
& look well to our Conversation, having a strait watch over all our ways, through the Whole course of our life,
cc vvb av p-acp po12 n1, vhg dt j n1 p-acp d po12 n2, p-acp dt j-jn n1 pp-f po12 n1,
(17) commentary (DIV1)
1297
Image 5
6847
euen to the end of our daies; & not stand so much on speaking & talking, as on doing:
even to the end of our days; & not stand so much on speaking & talking, as on doing:
av p-acp dt n1 pp-f po12 n2; cc xx vvi av av-d p-acp vvg cc vvg, c-acp p-acp vdg:
(17) commentary (DIV1)
1297
Image 5
6848
for the doer of the worke shal be blessed in his deed, Iam. 1.25. This is the thing we must looke vnto, as the only ornament of our profession, declaring that we haue the power of godlinesse:for the doer of the work shall be blessed in his deed, Iam. 1.25. This is the thing we must look unto, as the only ornament of our profession, declaring that we have the power of godliness:
p-acp dt n1 pp-f dt n1 vmb vbi vvn p-acp po31 n1, np1 crd. d vbz dt n1 pns12 vmb vvi p-acp, c-acp dt j n1 pp-f po12 n1, vvg cst pns12 vhb dt n1 pp-f n1:
(17) commentary (DIV1)
1297
Image 5
6849
but if deeds be wanting, our religion is vaine, we are like the Figtree which Christ cursed, hauing leaues but no fruite.
but if Deeds be wanting, our Religion is vain, we Are like the Fig tree which christ cursed, having leaves but no fruit.
cc-acp cs n2 vbb vvg, po12 n1 vbz j, pns12 vbr av-j dt n1 r-crq np1 vvd, vhg n2 p-acp dx n1.
(17) commentary (DIV1)
1297
Image 5
6850
The 2. circumstance to be considered, is, the time when he refused this honour; namely, when he came to be a man of yeares and discretion.
The 2. circumstance to be considered, is, the time when he refused this honour; namely, when he Come to be a man of Years and discretion.
dt crd n1 pc-acp vbi vvn, vbz, dt n1 c-crq pns31 vvd d n1; av, c-crq pns31 vvd pc-acp vbi dt n1 pp-f n2 cc n1.
(17) commentary (DIV1)
1298
Image 5
6851
A man in cōmon reason would iudge thus of Moses fact;
A man in Common reason would judge thus of Moses fact;
dt n1 p-acp j n1 vmd vvi av pp-f np1 n1;
(17) commentary (DIV1)
1298
Image 5
6852
Moses hath rare fortune offered him, he might haue bin sonne & heire to a Princesse:Moses hath rare fortune offered him, he might have been son & heir to a Princess:
np1 vhz j n1 vvd pno31, pns31 vmd vhi vbn n1 cc n1 p-acp dt n1:
(17) commentary (DIV1)
1298
Image 5
6853
surely this is a rash fact of his ▪ & void of cōsideration, to refuse it;
surely this is a rash fact of his ▪ & void of consideration, to refuse it;
av-j d vbz dt j n1 pp-f po31 ▪ cc j pp-f n1, pc-acp vvi pn31;
(17) commentary (DIV1)
1298
Image 5
6854
vndoubtedly he far ouershot himselfe herein, either through rashnesse or ignorance.
undoubtedly he Far overshot himself herein, either through rashness or ignorance.
av-j pns31 av-j vvn px31 av, av-d p-acp n1 cc n1.
(17) commentary (DIV1)
1298
Image 5
6855
But to preuent such carnall surmises, the spirit of God sets down this circumstance of time;
But to prevent such carnal surmises, the Spirit of God sets down this circumstance of time;
p-acp pc-acp vvi d j n2, dt n1 pp-f np1 vvz a-acp d n1 pp-f n1;
(17) commentary (DIV1)
1298
Image 5
6856
saying, that he did not refuse it in his youth:
saying, that he did not refuse it in his youth:
vvg, cst pns31 vdd xx vvi pn31 p-acp po31 n1:
(17) commentary (DIV1)
1298
Image 5
6857
but when hee was come to age, that is, to perfect yeares of discretion, and by reason thereof, must needes haue consideration and iudgement to know what he did;
but when he was come to age, that is, to perfect Years of discretion, and by reason thereof, must needs have consideration and judgement to know what he did;
cc-acp c-crq pns31 vbds vvn p-acp n1, cst vbz, p-acp j n2 pp-f n1, cc p-acp n1 av, vmb av vhi n1 cc n1 pc-acp vvi r-crq pns31 vdd;
(17) commentary (DIV1)
1298
Image 5
6858
then did he refuse this honour, to bee Pharaohs daughters sonne and heire.
then did he refuse this honour, to be Pharaohs daughters son and heir.
av vdd pns31 vvi d n1, pc-acp vbi np1 ng1 n1 cc n1.
(17) commentary (DIV1)
1298
Image 5
6859
In the seuenth of the Acts, wee shall see that he was fortie yeares olde when he did this.
In the Seventh of the Acts, we shall see that he was fortie Years old when he did this.
p-acp dt ord pp-f dt n2, pns12 vmb vvi cst pns31 vbds crd n2 j c-crq pns31 vdd d.
(17) commentary (DIV1)
1298
Image 5
6860
And therefore this is true which is here said, that when he was come to age, and staiednesse; then he refused this honour:
And Therefore this is true which is Here said, that when he was come to age, and staidness; then he refused this honour:
cc av d vbz j r-crq vbz av vvn, cst c-crq pns31 vbds vvn p-acp n1, cc n1; cs pns31 vvd d n1:
(17) commentary (DIV1)
1298
Image 5
6861
for, fortie yeares is a time, not onely of ripenesse for strength; but of staiednesse in iudgement and discretion.
for, fortie Years is a time, not only of ripeness for strength; but of staidness in judgement and discretion.
c-acp, crd n2 vbz dt n1, xx av-j pp-f n1 p-acp n1; cc-acp pp-f n1 p-acp n1 cc n1.
(17) commentary (DIV1)
1298
Image 5
6862
Out of this circumstance we learne two points. 1 That it is a common fault of yong years, to be subiect to inconsideration, and rashnes;
Out of this circumstance we Learn two points. 1 That it is a Common fault of young Years, to be Subject to inconsideration, and rashness;
av pp-f d n1 pns12 vvb crd n2. vvn cst pn31 vbz dt j n1 pp-f j n2, pc-acp vbi j-jn p-acp n1, cc n1;
(17) commentary (DIV1)
1299
Image 5
6863
for, Moses did not refuse the honour of Pharaohs daughter, when hee was young, lest it should seeme to bee a point of rashnesse:
for, Moses did not refuse the honour of Pharaohs daughter, when he was young, lest it should seem to be a point of rashness:
p-acp, np1 vdd xx vvi dt n1 pp-f np1 n1, c-crq pns31 vbds j, cs pn31 vmd vvi pc-acp vbi dt n1 pp-f n1:
(17) commentary (DIV1)
1299
Image 5
6864
but, when hee was come to age (as the text saith);
but, when he was come to age (as the text Says);
cc-acp, c-crq pns31 vbds vvn p-acp n1 (c-acp dt n1 vvz);
(17) commentary (DIV1)
1299
Image 5
6865
insinuating, that if hee had done it when hee was young, it might haue beene esteemed but a rash part,
insinuating, that if he had done it when he was young, it might have been esteemed but a rash part,
j-vvg, cst cs pns31 vhd vdn pn31 c-crq pns31 vbds j, pn31 vmd vhi vbn vvn p-acp dt j n1,
(17) commentary (DIV1)
1299
Image 5
6866
and done in some hastie passion of youth. Euery age of man hath his faults: & this is the fault of youth, to bee heady and rash in their affaires,
and done in Some hasty passion of youth. Every age of man hath his Faults: & this is the fault of youth, to be heady and rash in their affairs,
cc vdn p-acp d j n1 pp-f n1. d n1 pp-f n1 vhz po31 n2: cc d vbz dt n1 pp-f n1, pc-acp vbi j cc j p-acp po32 n2,
(17) commentary (DIV1)
1299
Image 5
6867
for want of consideration and experience.
for want of consideration and experience.
p-acp n1 pp-f n1 cc n1.
(17) commentary (DIV1)
1299
Image 5
6868
And therefore all young persons must haue care of these sinnes of youth, and watch the more against them,
And Therefore all young Persons must have care of these Sins of youth, and watch the more against them,
cc av d j n2 vmb vhi n1 pp-f d n2 pp-f n1, cc vvi dt av-dc p-acp pno32,
(17) commentary (DIV1)
1299
Image 5
6869
because they are so incident to their yeares.
Because they Are so incident to their Years.
c-acp pns32 vbr av j p-acp po32 n2.
(17) commentary (DIV1)
1299
Image 5
6870
Now, the way to auoyde them, is to follow Christs example, Luk. 2.52, to labour to growe, as in yeares, so in wisdome and grace:
Now, the Way to avoid them, is to follow Christ Exampl, Luk. 2.52, to labour to grow, as in Years, so in Wisdom and grace:
av, dt n1 pc-acp vvi pno32, vbz pc-acp vvi npg1 n1, np1 crd, pc-acp vvi pc-acp vvi, c-acp p-acp n2, av p-acp n1 cc n1:
(17) commentary (DIV1)
1299
Image 5
6871
and to obey the counsell of Paul to Timothy, 2. Timoth. 2.22, to flie the lusts of youth;
and to obey the counsel of Paul to Timothy, 2. Timothy 2.22, to fly the Lustiest of youth;
cc pc-acp vvi dt n1 pp-f np1 p-acp np1, crd np1 crd, p-acp vvb dt n2 pp-f n1;
(17) commentary (DIV1)
1299
Image 5
6872
following after iustice, faith, charitie, and peace, with all that call vpon the name of the Lord with a pure heart. following After Justice, faith, charity, and peace, with all that call upon the name of the Lord with a pure heart.
vvg p-acp n1, n1, n1, cc n1, p-acp d cst vvb p-acp dt n1 pp-f dt n1 p-acp dt j n1.
(17) commentary (DIV1)
1299
Image 5
6873
Secondly, this circumstance of time, noting Moses deliberate staiednesse in this fact, doeth plainely aduertise vs, what is,
Secondly, this circumstance of time, noting Moses deliberate staidness in this fact, doth plainly advertise us, what is,
ord, d n1 pp-f n1, vvg np1 j n1 p-acp d n1, vdz av-j vvi pno12, r-crq vbz,
(17) commentary (DIV1)
1300
Image 5
6874
or should bee, the vertue of olde age, and the ornament of yeares;
or should be, the virtue of old age, and the ornament of Years;
cc vmd vbi, dt n1 pp-f j n1, cc dt n1 pp-f n2;
(17) commentary (DIV1)
1300
Image 5
6875
namely, staiednesse, & discretion: wherby, I meane, not only that naturall temper of affection, which olde age bringeth with it;
namely, staidness, & discretion: whereby, I mean, not only that natural temper of affection, which old age brings with it;
av, n1, cc n1: c-crq, pns11 vvb, xx av-j d j n1 pp-f n1, r-crq j n1 vvz p-acp pn31;
(17) commentary (DIV1)
1300
Image 5
6876
but such religious discretion, whereby men of yeares doe all things in faith, so as their workes may be acceptable and pleasing vnto God.
but such religious discretion, whereby men of Years do all things in faith, so as their works may be acceptable and pleasing unto God.
cc-acp d j n1, c-crq n2 pp-f n2 vdb d n2 p-acp n1, av c-acp po32 n2 vmb vbi j cc j-vvg p-acp np1.
(17) commentary (DIV1)
1300
Image 5
6877
For, when a man is grown in yeares, & hath had experience & obseruation in the Church of God, he must not onely haue a generall knowledge and wisdome;
For, when a man is grown in Years, & hath had experience & observation in the Church of God, he must not only have a general knowledge and Wisdom;
p-acp, c-crq dt n1 vbz vvn p-acp n2, cc vhz vhn n1 cc n1 p-acp dt n1 pp-f np1, pns31 vmb xx av-j vhi dt j n1 cc n1;
(17) commentary (DIV1)
1300
Image 5
6878
but a particular wisdome, whereby he may doe in faith, whatsoeuer hee takes in hand, and therein please God.
but a particular Wisdom, whereby he may do in faith, whatsoever he Takes in hand, and therein please God.
cc-acp dt j n1, c-crq pns31 vmb vdi p-acp n1, r-crq pns31 vvz p-acp n1, cc av vvb np1.
(17) commentary (DIV1)
1300
Image 5
6879
But alas, this may be spoken of olde men in these daies, that in regard of this wisdome, they are very babes;
But alas, this may be spoken of old men in these days, that in regard of this Wisdom, they Are very babes;
p-acp uh, d vmb vbi vvn pp-f j n2 p-acp d n2, cst p-acp n1 pp-f d n1, pns32 vbr j n2;
(17) commentary (DIV1)
1300
Image 5
6880
a thing greatly disgracefull to their condition.
a thing greatly disgraceful to their condition.
dt n1 av-j j p-acp po32 n1.
(17) commentary (DIV1)
1300
Image 5
6881
For, Paul biddes the Corinthians, 1. Cor. 14.20, that they should not be children in vnderstanding, but of ripe age:
For, Paul bids the Corinthians, 1. Cor. 14.20, that they should not be children in understanding, but of ripe age:
p-acp, np1 vvz dt njp2, crd np1 crd, cst pns32 vmd xx vbi n2 p-acp n1, cc-acp pp-f j n1:
(17) commentary (DIV1)
1300
Image 5
6882
yea, and he forbiddes the Ephesians, Eph. 4.14, to be children stil, wauering and carried about with euery winde of doctrine.
yea, and he forbids the Ephesians, Ephesians 4.14, to be children still, wavering and carried about with every wind of Doctrine.
uh, cc pns31 vvz dt njp2, np1 crd, p-acp vbb n2 av, j-vvg cc vvn a-acp p-acp d n1 pp-f n1.
(17) commentary (DIV1)
1300
Image 5
6883
Whereby we may see, that aged persons do quite degenerate from that they ought to bee,
Whereby we may see, that aged Persons do quite degenerate from that they ought to be,
c-crq pns12 vmb vvi, cst j-vvn n2 vdb av j p-acp cst pns32 vmd pc-acp vbi,
(17) commentary (DIV1)
1300
Image 5
6884
when they are babes in knowledge, voide of spirituall wisdome. Indeed, we must grant, that our aged persons are worldly wise;
when they Are babes in knowledge, void of spiritual Wisdom. Indeed, we must grant, that our aged Persons Are worldly wise;
c-crq pns32 vbr n2 p-acp n1, j pp-f j n1. np1, pns12 vmb vvi, cst po12 j-vvn n2 vbr j j;
(17) commentary (DIV1)
1300
Image 5
6885
& hee must haue a cunning head, and (as wee say) rise early, that herein goes beyonde them:
& he must have a cunning head, and (as we say) rise early, that herein Goes beyond them:
cc pns31 vmb vhi dt j-jn n1, cc (c-acp pns12 vvb) vvi av-j, cst av vvz p-acp pno32:
(17) commentary (DIV1)
1300
Image 5
6886
But bring them to the booke of God, and to giue a reason of their actions, that they are done in faith;
But bring them to the book of God, and to give a reason of their actions, that they Are done in faith;
cc-acp vvb pno32 p-acp dt n1 pp-f np1, cc pc-acp vvi dt n1 pp-f po32 n2, cst pns32 vbr vdn p-acp n1;
(17) commentary (DIV1)
1300
Image 5
6887
herein, they are meere babes, and ignorant:
herein, they Are mere babes, and ignorant:
av, pns32 vbr j n2, cc j:
(17) commentary (DIV1)
1300
Image 5
6888
neither can they tell what it is to doe a thing in faith, so as it may be acceptable to God.
neither can they tell what it is to do a thing in faith, so as it may be acceptable to God.
av-dx vmb pns32 vvi r-crq pn31 vbz pc-acp vdi dt n1 p-acp n1, av c-acp pn31 vmb vbi j p-acp np1.
(17) commentary (DIV1)
1300
Image 5
6889
Heerein, many that are yong in yeares, doe quite out-strippe them.
Herein, many that Are young in Years, do quite outstrip them.
av, d cst vbr j p-acp n2, vdb av j pno32.
(17) commentary (DIV1)
1300
Image 5
6890
What would wee thinke or say of a childe, that beeing set to a good schoole, should still bee in the lowest forme,
What would we think or say of a child, that being Set to a good school, should still be in the lowest Form,
q-crq vmd pns12 vvi cc vvi pp-f dt n1, cst vbg vvn p-acp dt j n1, vmd av vbi p-acp dt js n1,
(17) commentary (DIV1)
1300
Image 5
6891
though he had long continued at it? Surely, wee would iudge him either exceeding negligent, or destitute of ordinary capacity.
though he had long continued At it? Surely, we would judge him either exceeding negligent, or destitute of ordinary capacity.
cs pns31 vhd av-j vvn p-acp pn31? np1, pns12 vmd vvi pno31 av-d j-vvg j, cc j pp-f j n1.
(17) commentary (DIV1)
1300
Image 5
6892
Behold, the Church of God is the schoole of Christ:
Behold, the Church of God is the school of christ:
vvb, dt n1 pp-f np1 vbz dt n1 pp-f np1:
(17) commentary (DIV1)
1301
Image 5
6893
& if a man haue liued long therein (as twentie, or fourtie yeares) and yet be no wiser in religion, than a yong child;
& if a man have lived long therein (as twentie, or fourtie Years) and yet be no Wiser in Religion, than a young child;
cc cs dt n1 vhb vvn av-j av (c-acp crd, cc crd n2) cc av vbb dx jc p-acp n1, cs dt j n1;
(17) commentary (DIV1)
1301
Image 5
6894
is it not a shame vnto him? and shall wee not condemne him of great negligence? Wherefore, let all aged persons here learne their duty;
is it not a shame unto him? and shall we not condemn him of great negligence? Wherefore, let all aged Persons Here Learn their duty;
vbz pn31 xx dt n1 p-acp pno31? cc vmb pns12 xx vvi pno31 pp-f j n1? q-crq, vvb d j-vvn n2 av vvi po32 n1;
(17) commentary (DIV1)
1301
Image 5
6895
which is, to growe to ripenesse in spirituall wisdome, that so their age may be to them a crowne of glory, beeing found in the way of righteousnesse, Prou. 16.31. VERSE 25.
which is, to grow to ripeness in spiritual Wisdom, that so their age may be to them a crown of glory, being found in the Way of righteousness, Prou. 16.31. VERSE 25.
r-crq vbz, pc-acp vvi p-acp n1 p-acp j n1, cst av po32 n1 vmb vbi p-acp pno32 dt n1 pp-f n1, vbg vvn p-acp dt n1 pp-f n1, np1 crd. n1 crd
(17) commentary (DIV1)
1301
Image 5
6896
And chose rather to suffer aduersities with the people of God, than to enioy the pleasures of sinne for a season.
And chosen rather to suffer adversities with the people of God, than to enjoy the pleasures of sin for a season.
cc vvd av-c pc-acp vvi n2 p-acp dt n1 pp-f np1, cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(17) commentary (DIV1)
1302
Image 5
6897
THe meaning of these words is this:
THe meaning of these words is this:
dt n1 pp-f d n2 vbz d:
(17) commentary (DIV1)
1303
Image 5
6898
Moses cast with himselfe, that if hee should yield to become heire to Pharaohs daughter, he must liue with her,Moses cast with himself, that if he should yield to become heir to Pharaohs daughter, he must live with her,
np1 vvn p-acp px31, cst cs pns31 vmd vvi pc-acp vvi n1 p-acp np1 n1, pns31 vmb vvi p-acp pno31,
(17) commentary (DIV1)
1303
Image 5
6899
and please her in all things, and so altogether leaue Gods Church, and people, and gods holy religion;
and please her in all things, and so altogether leave God's Church, and people, and God's holy Religion;
cc vvb pno31 p-acp d n2, cc av av vvi npg1 n1, cc n1, cc n2 j n1;
(17) commentary (DIV1)
1303
Image 5
6900
which thing to doe, he abhorred in his heart:
which thing to do, he abhorred in his heart:
r-crq n1 pc-acp vdi, pns31 vvd p-acp po31 n1:
(17) commentary (DIV1)
1303
Image 5
6901
and withall, hee must leaue and lose the eternall blessednesse of Gods children, for the honours,
and withal, he must leave and loose the Eternal blessedness of God's children, for the honours,
cc av, pns31 vmb vvi cc vvi dt j n1 pp-f npg1 n2, p-acp dt n2,
(17) commentary (DIV1)
1303
Image 5
6902
& sinnefull pleasures of the Court, which were but momentany.
& sinful pleasures of the Court, which were but momentany.
cc j n2 pp-f dt n1, r-crq vbdr p-acp n1.
(17) commentary (DIV1)
1303
Image 5
6903
These things considered, hee chooseth rather to bee in affliction and misery with the people of God,
These things considered, he chooses rather to be in affliction and misery with the people of God,
np1 n2 vvn, pns31 vvz av-c pc-acp vbi p-acp n1 cc n1 p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1303
Image 5
6904
than vpon these conditions, to liue in Pharaohs Court, & to becom his daughters sonne and heire.
than upon these conditions, to live in Pharaohs Court, & to become his daughters son and heir.
cs p-acp d n2, pc-acp vvi p-acp np1 n1, cc pc-acp vvi po31 ng1 n1 cc n1.
(17) commentary (DIV1)
1303
Image 5
6905
And because this may seeme a strange choice, the holy Ghost doth afterward render a reason hereof, which is this;
And Because this may seem a strange choice, the holy Ghost does afterwards render a reason hereof, which is this;
cc c-acp d vmb vvi dt j n1, dt j n1 vdz av vvi dt n1 av, r-crq vbz d;
(17) commentary (DIV1)
1304
Image 5
6906
Because Moses liked rather to inioy the prerogatiues of Gods Church (though it were in misery) than to enioy any honour in a wicked Court, such as indeede Pharaohs was.
Because Moses liked rather to enjoy the prerogatives of God's Church (though it were in misery) than to enjoy any honour in a wicked Court, such as indeed Pharaohs was.
c-acp np1 vvn av-c pc-acp vvi dt n2 pp-f npg1 n1 (cs pn31 vbdr p-acp n1) cs pc-acp vvi d n1 p-acp dt j n1, d c-acp av np1 vbds.
(17) commentary (DIV1)
1304
Image 5
6907
In this verse therefore, wee are to note a second fruit of Moses faith;
In this verse Therefore, we Are to note a second fruit of Moses faith;
p-acp d n1 av, pns12 vbr pc-acp vvi dt ord n1 pp-f np1 n1;
(17) commentary (DIV1)
1305
Image 5
6908
to wit, that hee preferred the fellowship and communion of Gods Saints, before all other societies in the world.
to wit, that he preferred the fellowship and communion of God's Saints, before all other societies in the world.
p-acp n1, cst pns31 vvd dt n1 cc n1 pp-f npg1 n2, p-acp d j-jn n2 p-acp dt n1.
(17) commentary (DIV1)
1305
Image 5
6909
The same also was Dauids practice.
The same also was David practice.
dt d av vbds npg1 n1.
(17) commentary (DIV1)
1305
Image 5
6910
Psal. 16.3, All my delight (saith he) is in the Saints that dwell on the earth.
Psalm 16.3, All my delight (Says he) is in the Saints that dwell on the earth.
np1 crd, d po11 n1 (vvz pns31) vbz p-acp dt n2 cst vvb p-acp dt n1.
(17) commentary (DIV1)
1305
Image 5
6911
This fruite of Moses faith, doth discouer vnto vs a grieuous fault, which raigneth in this age;
This fruit of Moses faith, does discover unto us a grievous fault, which Reigneth in this age;
d n1 pp-f np1 n1, vdz vvi p-acp pno12 dt j n1, r-crq vvz p-acp d n1;
(17) commentary (DIV1)
1306
Image 5
6912
to wit, the neglect and contempt of the communion and societie of Saints. There is a societie and fellowship that is loued and magnified among vs:
to wit, the neglect and contempt of the communion and society of Saints. There is a society and fellowship that is loved and magnified among us:
p-acp n1, dt n1 cc n1 pp-f dt n1 cc n1 pp-f n2. pc-acp vbz dt n1 cc n1 cst vbz vvn cc vvn p-acp pno12:
(17) commentary (DIV1)
1306
Image 5
6913
but what manner of societie is that? surely of such as giue themselues to drinking, iesting, scoffing, riot, mirth, and gaming.
but what manner of society is that? surely of such as give themselves to drinking, jesting, scoffing, riot, mirth, and gaming.
cc-acp q-crq n1 pp-f n1 vbz d? av-j pp-f d c-acp vvb px32 p-acp vvg, n-vvg, j-vvg, n1, n1, cc n-vvg.
(17) commentary (DIV1)
1306
Image 5
6914
This is the common and generall good fellowship: through which, God is greatly dishonoured.
This is the Common and general good fellowship: through which, God is greatly dishonoured.
d vbz dt j cc j j n1: p-acp r-crq, np1 vbz av-j vvn.
(17) commentary (DIV1)
1306
Image 5
6915
For most men set their delight therein, and are neuer merry but in such company, wherein indeede they delight themselues in their sensuality.
For most men Set their delight therein, and Are never merry but in such company, wherein indeed they delight themselves in their sensuality.
p-acp ds n2 vvb po32 n1 av, cc vbr av-x j cc-acp p-acp d n1, c-crq av pns32 vvb px32 p-acp po32 n1.
(17) commentary (DIV1)
1306
Image 5
6916
True it is, men pleade that this good fellowship is a vertue. But then was Moses farre ouer-seene:
True it is, men plead that this good fellowship is a virtue. But then was Moses Far overseen:
j pn31 vbz, n2 vvb cst d j n1 vbz dt n1. p-acp av vbds np1 av-j j:
(17) commentary (DIV1)
1306
Image 5
6917
for in Pharaohs Court he might haue had all kinde of such good fellowship and company;
for in Pharaohs Court he might have had all kind of such good fellowship and company;
c-acp p-acp np1 n1 pns31 vmd vhi vhn d n1 pp-f d j n1 cc n1;
(17) commentary (DIV1)
1306
Image 5
6918
yet hee likes it not, but rather chooseth affliction and misery with the people of God,
yet he likes it not, but rather chooses affliction and misery with the people of God,
av pns31 vvz pn31 xx, cc-acp av-c vvz n1 cc n1 p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1306
Image 5
6919
then to enioy such fellowship in Pharaohs Court.
then to enjoy such fellowship in Pharaohs Court.
cs pc-acp vvi d n1 p-acp np1 n1.
(17) commentary (DIV1)
1306
Image 5
6920
And as for the goodnesse of it, it is neither so esteemed nor called by any,
And as for the Goodness of it, it is neither so esteemed nor called by any,
cc c-acp p-acp dt n1 pp-f pn31, pn31 vbz av-dx av vvn ccx vvn p-acp d,
(17) commentary (DIV1)
1306
Image 5
6921
but by them that call good euill, and euill good. We see, Moses a man of wisedome and learning, Acts 7.23. no childe, but a man of xl. yeares olde, hates and abhorres this good fellowship, as the worst estate in the world:
but by them that call good evil, and evil good. We see, Moses a man of Wisdom and learning, Acts 7.23. no child, but a man of xl. Years old, hates and abhors this good fellowship, as the worst estate in the world:
cc-acp p-acp pno32 cst vvb j n-jn, cc j-jn j. pns12 vvb, np1 dt n1 pp-f n1 cc n1, vvz crd. dx n1, cc-acp dt n1 pp-f crd. n2 j, vvz cc vvz d j n1, c-acp dt js n1 p-acp dt n1:
(17) commentary (DIV1)
1306
Image 5
6922
rather chusing the societie of a miserable and persecuted Church, then the best of that fellowship which a Kings Court could yeeld.
rather choosing the society of a miserable and persecuted Church, then the best of that fellowship which a Kings Court could yield.
av vvg dt n1 pp-f dt j cc vvn n1, cs dt js pp-f d n1 r-crq dt ng1 n1 vmd vvi.
(17) commentary (DIV1)
1306
Image 5
6923
Let vs therefore learne more wisedome out of his practice. Some say, this good fellowship is harmlesse;
Let us Therefore Learn more Wisdom out of his practice. some say, this good fellowship is harmless;
vvb pno12 av vvi dc n1 av pp-f po31 n1. d vvb, d j n1 vbz j;
(17) commentary (DIV1)
1306
Image 5
6924
and such men who thus merrily passe their times, doe no such hurt as many others doe.
and such men who thus merrily pass their times, do not such hurt as many Others doe.
cc d n2 r-crq av av-j vvi po32 n2, vdb xx d n1 c-acp d ng1-jn n1.
(17) commentary (DIV1)
1306
Image 5
6925
But I answere, men are borne to doe good.
But I answer, men Are born to do good.
p-acp pns11 vvb, n2 vbr vvn pc-acp vdi j.
(17) commentary (DIV1)
1306
Image 5
6926
Againe, to misspend time, wealth, and wit, are not these euill & harmfull, both in themselues and in the example? And which is worst of all, it is no fellowship with God,
Again, to misspend time, wealth, and wit, Are not these evil & harmful, both in themselves and in the Exampl? And which is worst of all, it is no fellowship with God,
av, pc-acp vvi n1, n1, cc n1, vbr xx d j-jn cc j, av-d p-acp px32 cc p-acp dt n1? cc r-crq vbz js pp-f d, pn31 vbz dx n1 p-acp np1,
(17) commentary (DIV1)
1306
Image 5
6927
nor any part of the communion of Saints, but rather a fellowship with Satan:
nor any part of the communion of Saints, but rather a fellowship with Satan:
ccx d n1 pp-f dt n1 pp-f n2, cc-acp av-c dt n1 p-acp np1:
(17) commentary (DIV1)
1306
Image 5
6928
therefore let all that will, like true Christians, haue true comfort in that article of their Creede, the communion of Saints, esteeme the fellowship of good and holy men aboue all other.
Therefore let all that will, like true Christians, have true Comfort in that article of their Creed, the communion of Saints, esteem the fellowship of good and holy men above all other.
av vvb d cst vmb, av-j j np1, vhb j n1 p-acp d n1 pp-f po32 n1, dt n1 pp-f n2, vvb dt n1 pp-f j cc j n2 p-acp d n-jn.
(17) commentary (DIV1)
1306
Image 5
6929
For, by this communion with Gods Saints, a man reapes great profit, when as the other brings to a man the ruine both of his body and soule.
For, by this communion with God's Saints, a man reaps great profit, when as the other brings to a man the ruin both of his body and soul.
p-acp, p-acp d n1 p-acp npg1 n2, dt n1 vvz j n1, c-crq c-acp dt n-jn vvz p-acp dt n1 dt n1 av-d pp-f po31 n1 cc n1.
(17) commentary (DIV1)
1306
Image 5
6930
By the societie of the godly, wee are first made partakers of their giftes and holy graces;
By the society of the godly, we Are First made partakers of their Gifts and holy graces;
p-acp dt n1 pp-f dt j, pns12 vbr ord vvn n2 pp-f po32 n2 cc j n2;
(17) commentary (DIV1)
1306
Image 5
6931
and secondly, of their prayers, and the blessings of God vpon them:
and secondly, of their Prayers, and the blessings of God upon them:
cc ord, pp-f po32 n2, cc dt n2 pp-f np1 p-acp pno32:
(17) commentary (DIV1)
1306
Image 5
6932
which things if there were no other, might moue vs to embrace this blessed society before all other. And yet further;
which things if there were no other, might move us to embrace this blessed society before all other. And yet further;
r-crq n2 cs pc-acp vbdr dx n-jn, vmd vvi pno12 pc-acp vvi d j-vvn n1 p-acp d n-jn. cc av av-jc;
(17) commentary (DIV1)
1306
Image 5
6933
by being of this society, a man auoids many of Gods iudgments:
by being of this society, a man avoids many of God's Judgments:
p-acp vbg pp-f d n1, dt n1 vvz d pp-f npg1 n2:
(17) commentary (DIV1)
1306
Image 5
6934
If there had beene ten righteous men in Sodome, they had all beene spared from destruction.
If there had been ten righteous men in Sodom, they had all been spared from destruction.
cs pc-acp vhd vbn crd j n2 p-acp np1, pns32 vhd d vbn vvn p-acp n1.
(17) commentary (DIV1)
1306
Image 5
6935
Wherein we may see, that they that cleaue to such as feare the Lord indeed, neuer receiue harm by them, but rather much good;
Wherein we may see, that they that cleave to such as Fear the Lord indeed, never receive harm by them, but rather much good;
c-crq pns12 vmb vvi, cst pns32 cst vvb p-acp d c-acp vvb dt n1 av, av-x vvb n1 p-acp pno32, cc-acp av-c d j;
(17) commentary (DIV1)
1306
Image 5
6936
for, for the elects sake it is, that the world yet standeth: and if they were gathered, heauen and earth would go together;
for, for the elects sake it is, that the world yet Stands: and if they were gathered, heaven and earth would go together;
p-acp, p-acp dt vvz n1 pn31 vbz, cst dt n1 av vvz: cc cs pns32 vbdr vvn, n1 cc n1 vmd vvi av;
(17) commentary (DIV1)
1306
Image 5
6937
but for the calling of the Elect, the hand of God is yet staied.
but for the calling of the Elect, the hand of God is yet stayed.
cc-acp p-acp dt n-vvg pp-f dt j-vvn, dt n1 pp-f np1 vbz av vvn.
(17) commentary (DIV1)
1306
Image 5
6938
Why then should not Moses example be our rule, Aboue all worldly pleasure to reioice in the society of Gods Saints? Thus much in generall:
Why then should not Moses Exampl be our Rule, Above all worldly pleasure to rejoice in the society of God's Saints? Thus much in general:
uh-crq av vmd xx np1 n1 vbb po12 n1, p-acp d j n1 pc-acp vvi p-acp dt n1 pp-f npg1 n2? av av-d p-acp n1:
(17) commentary (DIV1)
1306
Image 5
6939
Now, in the particular words, are many notable points of doctrine, which wee will touch in their order.
Now, in the particular words, Are many notable points of Doctrine, which we will touch in their order.
av, p-acp dt j n2, vbr d j n2 pp-f n1, r-crq pns12 vmb vvi p-acp po32 n1.
(17) commentary (DIV1)
1307
Image 5
6940
And chose rather, &c. ] Marke heere a rare and strange choise as euer wee shall reade of.And chosen rather, etc. ] Mark Here a rare and strange choice as ever we shall read of.
cc vvd av-c, av ] vvb av dt j cc j n1 c-acp av pns12 vmb vvi pp-f.
(17) commentary (DIV1)
1307
Image 5
6941
There are two things propounded to Moses: The first is, honour and preferment in Pharaohs Court;
There Are two things propounded to Moses: The First is, honour and preferment in Pharaohs Court;
pc-acp vbr crd n2 vvn p-acp np1: dt ord vbz, n1 cc n1 p-acp np1 n1;
(17) commentary (DIV1)
1307
Image 5
6942
to be sonne and heire to Pharahs daughter: wherewith hee might haue enioyed all earthly pleasures and delights.
to be son and heir to Pharaohs daughter: wherewith he might have enjoyed all earthly pleasures and delights.
pc-acp vbi n1 cc n1 p-acp npg1 n1: c-crq pns31 vmd vhi vvn d j n2 cc n2.
(17) commentary (DIV1)
1307
Image 5
6943
The second, is the miserable afflicted condition of GODs Church and people. And of these two, Moses must needes choose the one:
The second, is the miserable afflicted condition of God's Church and people. And of these two, Moses must needs choose the one:
dt ord, vbz dt j j-vvn n1 pp-f ng1 n1 cc n1. cc pp-f d crd, np1 vmb av vvi dt crd:
(17) commentary (DIV1)
1307
Image 5
6944
well what chooseth hee? Surely hee refuseth the prerogatiues and dignitie, that hee might haue had in Pharaohs Court,
well what chooses he? Surely he Refuseth the prerogatives and dignity, that he might have had in Pharaohs Court,
av q-crq vvz pns31? av-j pns31 vvz dt n2 cc n1, cst pns31 vmd vhi vhn p-acp np1 n1,
(17) commentary (DIV1)
1308
Image 5
6945
and makes choise of the miserie and affliction of GODs people in aduersitie; that so hee may enioy the priuiledges of GODs Church. A wonderfull choise:
and makes choice of the misery and affliction of God's people in adversity; that so he may enjoy the privileges of God's Church. A wonderful choice:
cc vvz n1 pp-f dt n1 cc n1 pp-f ng1 n1 p-acp n1; cst av pns31 vmb vvi dt n2 pp-f n2 n1. dt j n1:
(17) commentary (DIV1)
1308
Image 5
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for which, his faith is heere commended, and hee renowmed to all posteritie. The same choise hath GOD set before men in all ages.
for which, his faith is Here commended, and he renowned to all posterity. The same choice hath GOD Set before men in all ages.
p-acp r-crq, po31 n1 vbz av vvn, cc pns31 vvn p-acp d n1. dt d n1 vhz np1 vvn p-acp n2 p-acp d n2.
(17) commentary (DIV1)
1308
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In former times GOD set before Esau two things; A messe of red broth, and his birth-right:
In former times GOD Set before Esau two things; A mess of read broth, and his birthright:
p-acp j n2 np1 vvd p-acp np1 crd n2; dt n1 pp-f j-jn n1, cc po31 n1:
(17) commentary (DIV1)
1308
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but profane Esau chooseth the worser, he forgoes his birth-right, so he may haue the broth.
but profane Esau chooses the Worse, he foregoes his birthright, so he may have the broth.
cc-acp j np1 vvz dt jc, pns31 vvz po31 n1, av pns31 vmb vhi dt n1.
(17) commentary (DIV1)
1308
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But farre worse did the Gadarens;
But Far Worse did the Gadarenes;
p-acp av-j jc vdd dt np1;
(17) commentary (DIV1)
1308
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there was set before them Christ Iesus the Lord of life, and their hogges and cattell:
there was Set before them christ Iesus the Lord of life, and their hogs and cattle:
pc-acp vbds vvn p-acp pno32 np1 np1 dt n1 pp-f n1, cc po32 n2 cc n2:
(17) commentary (DIV1)
1308
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Now they prefer their hogges before Christ; A most miserable and senselesse choice.
Now they prefer their hogs before christ; A most miserable and senseless choice.
av pns32 vvb po32 n2 p-acp np1; dt av-ds j cc j n1.
(17) commentary (DIV1)
1308
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And is it not as ill with vs? There is set before vs on the one side heauen,
And is it not as ill with us? There is Set before us on the one side heaven,
cc vbz pn31 xx c-acp j-jn p-acp pno12? pc-acp vbz vvn p-acp pno12 p-acp dt crd n1 n1,
(17) commentary (DIV1)
1308
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and on the other side hell;
and on the other side hell;
cc p-acp dt j-jn n1 n1;
(17) commentary (DIV1)
1308
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but men for the most part chuse hell & forsake heauen. Ciuill worldly men whose delight is all in riches, they prefer earth before heauen, the seruice of sinne which is the greatest slauerie,
but men for the most part choose hell & forsake heaven. Civil worldly men whose delight is all in riches, they prefer earth before heaven, the service of sin which is the greatest slavery,
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(17) commentary (DIV1)
1308
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before the seruice of GOD which is perfect freedome, and glorious liberty of the Saints in light:
before the service of GOD which is perfect freedom, and glorious liberty of the Saints in Light:
p-acp dt n1 pp-f np1 r-crq vbz j n1, cc j n1 pp-f dt n2 p-acp n1:
(17) commentary (DIV1)
1308
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and thus doe all men without Gods speciall grace.
and thus do all men without God's special grace.
cc av vdb d n2 p-acp npg1 j n1.
(17) commentary (DIV1)
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Whereupon Paul prayes in his Epistles for the Churches, that God would giue vnto them the spirit of wisedome, that they may be able to iudge betweene things that differ.
Whereupon Paul prays in his Epistles for the Churches, that God would give unto them the Spirit of Wisdom, that they may be able to judge between things that differ.
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(17) commentary (DIV1)
1308
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And this wisdom we must labour for, that when these different things are set before vs, we may make a wise choise:
And this Wisdom we must labour for, that when these different things Are Set before us, we may make a wise choice:
cc d n1 pns12 vmb vvi p-acp, cst c-crq d j n2 vbr vvn p-acp pno12, pns12 vmb vvi dt j n1:
(17) commentary (DIV1)
1308
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otherwise, we shew our selues to be like brute beasts without vnderstanding, & do quite ouerturne our owne saluation.
otherwise, we show our selves to be like brutus beasts without understanding, & do quite overturn our own salvation.
av, pns12 vvb po12 n2 pc-acp vbi j n1 n2 p-acp n1, cc vdb av vvi po12 d n1.
(17) commentary (DIV1)
1308
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In the Ministerie of the word we haue life and death, good & euill set before vs,
In the Ministry of the word we have life and death, good & evil Set before us,
p-acp dt n1 pp-f dt n1 pns12 vhb n1 cc n1, j cc j-jn vvn p-acp pno12,
(17) commentary (DIV1)
1308
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as Moses said to the people, Deut. 30.15, 19. Let vs therfore endeuour our selues to chuse life by embracing and obeying the word of God:
as Moses said to the people, Deuteronomy 30.15, 19. Let us Therefore endeavour our selves to choose life by embracing and obeying the word of God:
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(17) commentary (DIV1)
1308
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& so shall we followe both his precept and practice. To suffer aduersity with the people of God.
& so shall we follow both his precept and practice. To suffer adversity with the people of God.
cc av vmb pns12 vvi d po31 n1 cc n1. pc-acp vvi n1 p-acp dt n1 pp-f np1.
(17) commentary (DIV1)
1308
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Heere wee may obserue what is the ordinarie state and condition of Gods Church and people in this world:
Here we may observe what is the ordinary state and condition of God's Church and people in this world:
av pns12 vmb vvi r-crq vbz dt j n1 cc n1 pp-f npg1 n1 cc n1 p-acp d n1:
(17) commentary (DIV1)
1309
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namely, to be in affliction and vnder the crosse. Hence Paul saith, That we must come to heauen through manifold afflictions, Acts 14.23. The Lord knoweth what is best for his seruants and children:
namely, to be in affliction and under the cross. Hence Paul Says, That we must come to heaven through manifold afflictions, Acts 14.23. The Lord Knoweth what is best for his Servants and children:
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(17) commentary (DIV1)
1309
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and therefore he hath set downe this for a ground, that all that will liue godly in Christ Iesus, must suffer persecution. 2. Tim. 3.12.
and Therefore he hath Set down this for a ground, that all that will live godly in christ Iesus, must suffer persecution. 2. Tim. 3.12.
cc av pns31 vhz vvn a-acp d c-acp dt n1, cst d cst vmb vvi j p-acp np1 np1, vmb vvi n1. crd np1 crd.
(17) commentary (DIV1)
1309
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Thus the Lord dealeth with his children for speciall causes:
Thus the Lord deals with his children for special Causes:
av dt n1 vvz p-acp po31 n2 p-acp j n2:
(17) commentary (DIV1)
1310
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for first, all crosses, as losse of goods, friends, liberty, or good name, they are meanes to stirre vp and awake Gods people out of the slumbring fit of sinne;
for First, all Crosses, as loss of goods, Friends, liberty, or good name, they Are means to stir up and awake God's people out of the slumbering fit of sin;
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(17) commentary (DIV1)
1310
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for the godly are many times ouertaken this way. The wise virgines sleepe, as well as the foolish:
for the godly Are many times overtaken this Way. The wise Virgins sleep, as well as the foolish:
p-acp dt j vbr d n2 vvn d n1. dt j n2 vvi, c-acp av c-acp dt j:
(17) commentary (DIV1)
1310
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Now, afflictions rouze them out of the sleepe of securitie.
Now, afflictions rouse them out of the sleep of security.
av, n2 vvi pno32 av pp-f dt n1 pp-f n1.
(17) commentary (DIV1)
1310
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See this in Iosephs brethren, who went on a long time without any remorse for selling their brother:
See this in Joseph's brothers, who went on a long time without any remorse for selling their brother:
vvb d p-acp np1 n2, r-crq vvd p-acp dt j n1 p-acp d n1 p-acp vvg po32 n1:
(17) commentary (DIV1)
1310
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But when they were stayed in Egypt, then they are rowzed vp, and can say, Genesis 42.21. This trouble is come vpon vs, for selling our brother.
But when they were stayed in Egypt, then they Are roused up, and can say, Genesis 42.21. This trouble is come upon us, for selling our brother.
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(17) commentary (DIV1)
1310
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Secondly, afflictions serue to humble Gods children, Leuiticus 26.41.
Secondly, afflictions serve to humble God's children, Leviticus 26.41.
ord, n2 vvb p-acp j ng1 n2, np1 crd.
(17) commentary (DIV1)
1311
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So the Church of God speaketh, I will beare the wrath of the Lord, because I haue sinned against him, Micah 7.9.
So the Church of God speaks, I will bear the wrath of the Lord, Because I have sinned against him, micah 7.9.
np1 dt n1 pp-f np1 vvz, pns11 vmb vvi dt n1 pp-f dt n1, c-acp pns11 vhb vvn p-acp pno31, np1 crd.
(17) commentary (DIV1)
1311
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Thirdly, they serue to weane the people of God, and to driue them from the loue of this world:
Thirdly, they serve to wean the people of God, and to driven them from the love of this world:
ord, pns32 vvb pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi pno32 p-acp dt n1 pp-f d n1:
(17) commentary (DIV1)
1312
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for, if men might alwaies liue in ease, they would make their heauen vpon earth; which may not be.
for, if men might always live in ease, they would make their heaven upon earth; which may not be.
c-acp, cs n2 vmd av vvi p-acp n1, pns32 vmd vvi po32 n1 p-acp n1; r-crq vmb xx vbi.
(17) commentary (DIV1)
1312
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And heerein GOD dealeth with his children like a Nurse;
And herein GOD deals with his children like a Nurse;
cc av np1 vvz p-acp po31 n2 av-j dt n1;
(17) commentary (DIV1)
1312
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when shee will weane her childe, she layes some bitter thing vpon the pappes head, to make the childe to loathe the pappe:
when she will wean her child, she lays Some bitter thing upon the paps head, to make the child to loathe the pap:
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(17) commentary (DIV1)
1312
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so the Lord, to draw our hearts from the world, and to cause vs to loue and seeke after heauen and heauenly things, hee makes vs to taste of the bitternesse of affliction in t•is worlde.
so the Lord, to draw our hearts from the world, and to cause us to love and seek After heaven and heavenly things, he makes us to taste of the bitterness of affliction in t•is world.
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(17) commentary (DIV1)
1312
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Fourthly, afflictions fer•e to make Gods children to goe out of themselues to seeke sincerely vnto GOD,
Fourthly, afflictions fer•e to make God's children to go out of themselves to seek sincerely unto GOD,
ord, n2 vvb pc-acp vvi npg1 n2 pc-acp vvi av pp-f px32 p-acp vvi av-j p-acp np1,
(17) commentary (DIV1)
1312
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and to relie onely vpon him: which in prosperity they will not doe. This, Paul confesseth of himselfe and others:
and to rely only upon him: which in Prosperity they will not do. This, Paul Confesses of himself and Others:
cc pc-acp vvi av-j p-acp pno31: r-crq p-acp n1 pns32 vmb xx vdi. np1, np1 vvz pp-f px31 cc n2-jn:
(17) commentary (DIV1)
1312
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Wee (saith hee) receiued the sentence of death in our selues, because wee should not trust in our selues, but in God: we (Says he) received the sentence of death in our selves, Because we should not trust in our selves, but in God:
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(17) commentary (DIV1)
1312
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2. Corinthians chapter 1. verse 9. So good King Iehosaphat, when hee was compassed of his enemies, Hee cried to the Lord, and said;
2. Corinthians chapter 1. verse 9. So good King Jehoshaphat, when he was compassed of his enemies, He cried to the Lord, and said;
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(17) commentary (DIV1)
1312
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Lord wee knowe not what to doe, but our eyes are towards thee: Lord we know not what to do, but our eyes Are towards thee:
n1 pns12 vvb xx r-crq pc-acp vdi, cc-acp po12 n2 vbr p-acp pno21:
(17) commentary (DIV1)
1312
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2. Chronicles, chapter 20. verse 12. Yea, the rebellious Iewes are heereby driuen to seeke the Lord, whom in prosperity they forsooke:
2. Chronicles, chapter 20. verse 12. Yea, the rebellious Iewes Are hereby driven to seek the Lord, whom in Prosperity they forsook:
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(17) commentary (DIV1)
1312
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as wee may see at large, Psal. 107.6.12.13.19. Lastly, afflictions serue to make manifest the graces of GOD in his children.
as we may see At large, Psalm 107.6.12.13.19. Lastly, afflictions serve to make manifest the graces of GOD in his children.
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(17) commentary (DIV1)
1312
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The Lord (saith Iob) knoweth my way and trieth me ; Iob 23.10.The Lord (Says Job) Knoweth my Way and trieth me; Job 23.10.
dt n1 (vvz np1) vvz po11 n1 cc vvz pno11; np1 crd.
(17) commentary (DIV1)
1313
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Deuteronomie 8.2, Remember all the way (saith Moses to the Israelites) which the Lord thy GOD ledde thee, this fourtie yeares,
Deuteronomy 8.2, remember all the Way (Says Moses to the Israelites) which the Lord thy GOD led thee, this fourtie Years,
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(17) commentary (DIV1)
1313
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for to prooue thee and to knowe what was in thine heart. Hence Iames calleth temptations, the triall of faith, Iames, chapter 1. verses 2.3:for to prove thee and to know what was in thine heart. Hence James calls temptations, the trial of faith, James, chapter 1. Verses 2.3:
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(17) commentary (DIV1)
1313
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And Paul makes patience, the fruite of tribulation:
And Paul makes patience, the fruit of tribulation:
cc np1 vvz n1, dt n1 pp-f n1:
(17) commentary (DIV1)
1313
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Romanes, chapter 5. verse 3. For, looke as the showers in the spring time cause the buds to appeare:
Romans, chapter 5. verse 3. For, look as the showers in the spring time cause the buds to appear:
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(17) commentary (DIV1)
1313
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so doe afflictions make manifest Gods graces in his children. Patience, hope, and other vertues, lie close in the heart in the day of peace:
so do afflictions make manifest God's graces in his children. Patience, hope, and other Virtues, lie close in the heart in the day of peace:
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(17) commentary (DIV1)
1313
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but when tribulation comes, then they breake forth and shew themselues.
but when tribulation comes, then they break forth and show themselves.
cc-acp q-crq n1 vvz, cs pns32 vvb av cc vvi px32.
(17) commentary (DIV1)
1313
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Hence wee learne, that it is not alwayes a token of Gods wrath, To suffer affliction.
Hence we Learn, that it is not always a token of God's wrath, To suffer affliction.
av pns12 vvb, cst pn31 vbz xx av dt n1 pp-f npg1 n1, pc-acp vvi n1.
(17) commentary (DIV1)
1314
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If any man or people be laden with crosses, it is no argument, that therefore they are not the children of GOD:
If any man or people be laden with Crosses, it is no argument, that Therefore they Are not the children of GOD:
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(17) commentary (DIV1)
1314
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for, as Peter saith, Iudgements begin at Gods house, 1. Peter, chapter 4. verse 17: and any crosse vpon a people, family, or particular persons, if it bring forth the fruite of grace in them, is a true signe, they belong to GOD.
for, as Peter Says, Judgments begin At God's house, 1. Peter, chapter 4. verse 17: and any cross upon a people, family, or particular Persons, if it bring forth the fruit of grace in them, is a true Signen, they belong to GOD.
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(17) commentary (DIV1)
1314
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Yea, when men wander from God by an euill way, these afflictions are meanes to call them home to GOD. Psalme 119.67: Before I was afflicted I went astray.
Yea, when men wander from God by an evil Way, these afflictions Are means to call them home to GOD. Psalm 119.67: Before I was afflicted I went astray.
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(17) commentary (DIV1)
1314
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And they that forsake their sinne and returne to GOD in the time of affliction, are certainly Gods people:
And they that forsake their sin and return to GOD in the time of affliction, Are Certainly God's people:
cc pns32 cst vvb po32 n1 cc vvi p-acp np1 p-acp dt n1 pp-f n1, vbr av-j npg1 n1:
(17) commentary (DIV1)
1314
Image 5
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for, the wicked man fretteth and murmureth against God when a crosse commeth, and he cannot abide it.
for, the wicked man fretteth and murmureth against God when a cross comes, and he cannot abide it.
c-acp, dt j n1 vvz cc vvz p-acp np1 c-crq dt n1 vvz, cc pns31 vmbx vvi pn31.
(17) commentary (DIV1)
1314
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But the godly man is humbled therby, and it makes him more obedient in all duties vnto God. This wee should consider:
But the godly man is humbled thereby, and it makes him more obedient in all duties unto God. This we should Consider:
p-acp dt j n1 vbz vvn av, cc pn31 vvz pno31 av-dc j p-acp d n2 p-acp np1. d pns12 vmd vvi:
(17) commentary (DIV1)
1314
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for by an outward profession, wee beare the world in hand, that we are Gods children,
for by an outward profession, we bear the world in hand, that we Are God's children,
c-acp p-acp dt j n1, pns12 vvb dt n1 p-acp n1, cst pns12 vbr ng1 n2,
(17) commentary (DIV1)
1315
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and therefore wee come to heare Gods word, and to learn how to behaue our selues as beseemeth his children.
and Therefore we come to hear God's word, and to Learn how to behave our selves as beseems his children.
cc av pns12 vvb pc-acp vvi npg1 n1, cc pc-acp vvi c-crq pc-acp vvi po12 n2 c-acp vvz po31 n2.
(17) commentary (DIV1)
1315
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But if we would be knowen to be Gods children indeede, then when any of Gods iudgements doe befall• vs, wee must make this vse of them;
But if we would be known to be God's children indeed, then when any of God's Judgments do befall• us, we must make this use of them;
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(17) commentary (DIV1)
1315
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namely, labour thereby to be humbled for our sinnes, and to forsake our sinnes, and to make conscience of all bad wayes for euer afterward;
namely, labour thereby to be humbled for our Sins, and to forsake our Sins, and to make conscience of all bad ways for ever afterwards;
av, vvb av pc-acp vbi vvn p-acp po12 n2, cc pc-acp vvi po12 n2, cc pc-acp vvi n1 pp-f d j n2 p-acp av av;
(17) commentary (DIV1)
1315
Image 5
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and then wee shewe our selues to be Gods children indeede:
and then we show our selves to be God's children indeed:
cc cs pns12 vvb po12 n2 pc-acp vbi npg1 n2 av:
(17) commentary (DIV1)
1315
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but if vnder the crosse, or after the crosse, wee be as dissolute as euer wee were,
but if under the cross, or After the cross, we be as dissolute as ever we were,
cc-acp cs p-acp dt n1, cc p-acp dt n1, pns12 vbb a-acp j c-acp av pns12 vbdr,
(17) commentary (DIV1)
1315
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and still followe our olde sinnes, then wee cannot be iudged to be Gods people and children,
and still follow our old Sins, then we cannot be judged to be God's people and children,
cc av vvi po12 j n2, cs pns12 vmbx vbi vvn pc-acp vbi npg1 n1 cc n2,
(17) commentary (DIV1)
1315
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7007
but rather a wicked and stubborne generation, which the more they are corrected, the worse they are;
but rather a wicked and stubborn generation, which the more they Are corrected, the Worse they Are;
cc-acp av-c dt j cc j n1, r-crq dt av-dc pns32 vbr vvn, dt jc pns32 vbr;
(17) commentary (DIV1)
1315
Image 5
7008
like a stithy, the more it is beaten, the harder it is.
like a stithy, the more it is beaten, the harder it is.
av-j dt n1, dt av-dc pn31 vbz vvn, dt jc pn31 vbz.
(17) commentary (DIV1)
1315
Image 5
7009
Let vs therefore by the vse of Gods iudgements, shewe our selues to be Gods children:
Let us Therefore by the use of God's Judgments, show our selves to be God's children:
vvb pno12 av p-acp dt n1 pp-f npg1 n2, vvb po12 n2 pc-acp vbi npg1 n2:
(17) commentary (DIV1)
1315
Image 5
7010
so shall wee say with Dauid with much ioy and comfort, It is good for vs that wee haue beene in trouble. Psal. 119.71.
so shall we say with David with much joy and Comfort, It is good for us that we have been in trouble. Psalm 119.71.
av vmb pns12 vvi p-acp np1 p-acp d n1 cc n1, pn31 vbz j p-acp pno12 cst pns12 vhb vbn p-acp n1. np1 crd.
(17) commentary (DIV1)
1315
Image 5
7011
Thus wee see what Moses chose: now come wee to the thing he refused; To enioy the pleasures of sinne for a season.
Thus we see what Moses chosen: now come we to the thing he refused; To enjoy the pleasures of sin for a season.
av pns12 vvb r-crq np1 vvd: av vvb pns12 p-acp dt n1 pns31 vvd; pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(17) commentary (DIV1)
1316
Image 5
7012
By pleasures of sinne, wee must vnderstand the riches and dignitie that Moses might haue had in Pharaohs Court and Kingdome:
By pleasures of sin, we must understand the riches and dignity that Moses might have had in Pharaohs Court and Kingdom:
p-acp n2 pp-f n1, pns12 vmb vvi dt n2 cc n1 cst np1 vmd vhi vhn p-acp np1 n1 cc n1:
(17) commentary (DIV1)
1316
Image 5
7013
Which are called the pleasures of sinne, not because they were so in themselues; for, so they were the good giftes of GOD:
Which Are called the pleasures of sin, not Because they were so in themselves; for, so they were the good Gifts of GOD:
r-crq vbr vvn dt n2 pp-f n1, xx c-acp pns32 vbdr av p-acp px32; c-acp, av pns32 vbdr dt j n2 pp-f np1:
(17) commentary (DIV1)
1316
Image 5
7014
but because Moses could not enioy them in Pharaohs Court without liuing in sinne;
but Because Moses could not enjoy them in Pharaohs Court without living in sin;
cc-acp c-acp np1 vmd xx vvi pno32 p-acp np1 n1 p-acp vvg p-acp n1;
(17) commentary (DIV1)
1316
Image 5
7015
for, hee must haue refused the societie of Gods Church and people, and so haue beene a stranger from the couenant which God made with Abraham, Isaac, and Iacob, and with his seed after them,
for, he must have refused the society of God's Church and people, and so have been a stranger from the Covenant which God made with Abraham, Isaac, and Iacob, and with his seed After them,
p-acp, pns31 vmb vhi vvn dt n1 pp-f npg1 n1 cc n1, cc av vhb vbn dt n1 p-acp dt n1 r-crq np1 vvd p-acp np1, np1, cc np1, cc p-acp po31 n1 p-acp pno32,
(17) commentary (DIV1)
1316
Image 5
7016
if he would haue beene sonne to Pharaohs daughter.
if he would have been son to Pharaohs daughter.
cs pns31 vmd vhi vbn n1 p-acp np1 n1.
(17) commentary (DIV1)
1316
Image 5
7017
Heere then the holy Ghost setteth downe two notable reasons, which induced Moses to refuse these honours and dignities:
Here then the holy Ghost sets down two notable Reasons, which induced Moses to refuse these honours and dignities:
av av dt j n1 vvz a-acp crd j n2, r-crq vvd np1 pc-acp vvi d n2 cc n2:
(17) commentary (DIV1)
1317
Image 5
7018
First, because they were the pleasures of sinne ; And secondly, because hee should enioy them but for a season.
First, Because they were the pleasures of sin; And secondly, Because he should enjoy them but for a season.
ord, c-acp pns32 vbdr dt n2 pp-f n1; cc ord, c-acp pns31 vmd vvi pno32 p-acp p-acp dt n1.
(17) commentary (DIV1)
1317
Image 5
7019
The first reason affordeth vnto vs many notable points worthie our consideration. 1. Here we learne, that riches, honour,
The First reason affords unto us many notable points worthy our consideration. 1. Here we Learn, that riches, honour,
dt ord n1 vvz p-acp pno12 d j n2 j po12 n1. crd av pns12 vvb, cst n2, n1,
(17) commentary (DIV1)
1318
Image 5
7020
and dignity seuered from true religion, are nothing but the pleasures and profites of sinne. This was Moses iudgement, as the holy Ghost here testifieth:
and dignity severed from true Religion, Are nothing but the pleasures and profits of sin. This was Moses judgement, as the holy Ghost Here Testifieth:
cc n1 vvn p-acp j n1, vbr pix p-acp dt n2 cc n2 pp-f n1. d vbds np1 n1, c-acp dt j n1 av vvz:
(17) commentary (DIV1)
1318
Image 5
7021
and it is the plaine truth of God, as Salomon after lamentable experience disputeth, and proueth at large:
and it is the plain truth of God, as Solomon After lamentable experience disputeth, and Proves At large:
cc pn31 vbz dt j n1 pp-f np1, c-acp np1 p-acp j n1 vvz, cc vvz p-acp j:
(17) commentary (DIV1)
1318
Image 5
7022
concluding of riches, honour pleasures, and all earthly things separated from the feare of God, that they are nothing else but meere vanity and vexation of spirit.
concluding of riches, honour pleasures, and all earthly things separated from the Fear of God, that they Are nothing Else but mere vanity and vexation of Spirit.
vvg pp-f n2, n1 n2, cc d j n2 vvn p-acp dt n1 pp-f np1, cst pns32 vbr pix av cc-acp j n1 cc n1 pp-f n1.
(17) commentary (DIV1)
1318
Image 5
7023
And Paul saith, To the impure all things are impure ; his meate, drinke, and apparell, which in themselues are otherwise the good giftes of God.
And Paul Says, To the impure all things Are impure; his meat, drink, and apparel, which in themselves Are otherwise the good Gifts of God.
cc np1 vvz, p-acp dt j d n2 vbr j; po31 n1, n1, cc n1, r-crq p-acp px32 vbr av dt j n2 pp-f np1.
(17) commentary (DIV1)
1318
Image 5
7024
The consideration hereof is of great vse ▪ for, first it lets vs see what is the state of these men which lay aside religion and good conscience,
The consideration hereof is of great use ▪ for, First it lets us see what is the state of these men which lay aside Religion and good conscience,
dt n1 av vbz pp-f j n1 ▪ p-acp, ord pn31 vvz pno12 vvi r-crq vbz dt n1 pp-f d n2 r-crq vvd av n1 cc j n1,
(17) commentary (DIV1)
1319
Image 5
7025
and betake themselues wholly to the world, to get riches and preferment: most men are of this disposition, and such indeede are onely counted wise.
and betake themselves wholly to the world, to get riches and preferment: most men Are of this disposition, and such indeed Are only counted wise.
cc vvi px32 av-jn p-acp dt n1, pc-acp vvi n2 cc n1: av-ds n2 vbr pp-f d n1, cc d av vbr av-j vvn n1.
(17) commentary (DIV1)
1319
Image 5
7026
For, let there be speech tending to a mans commendation, vsually this is the first matter of his praise, that hee is a substantiall wealthy man;
For, let there be speech tending to a men commendation, usually this is the First matter of his praise, that he is a substantial wealthy man;
p-acp, vvb pc-acp vbi n1 vvg p-acp dt ng1 n1, av-j d vbz dt ord n1 pp-f po31 n1, cst pns31 vbz dt j j n1;
(17) commentary (DIV1)
1319
Image 5
7027
and one that lookes well to himselfe: as though riches or honour were a mans chiefe happinesse.
and one that looks well to himself: as though riches or honour were a men chief happiness.
cc pi cst vvz av p-acp px31: c-acp cs n2 cc n1 vbdr dt ng1 j-jn n1.
(17) commentary (DIV1)
1319
Image 5
7028
But, howsoeuer the world iudgeth of these men; yet hereby we may see and knowe, that their case is miserable.
But, howsoever the world Judgeth of these men; yet hereby we may see and know, that their case is miserable.
p-acp, c-acp dt n1 vvz pp-f d n2; av av pns12 vmb vvi cc vvi, cst po32 n1 vbz j.
(17) commentary (DIV1)
1319
Image 5
7029
For without religion & the feare of God, their riches and honour are but the pleasures and profits of sin:
For without Religion & the Fear of God, their riches and honour Are but the pleasures and profits of since:
p-acp p-acp n1 cc dt n1 pp-f np1, po32 n2 cc n1 vbr p-acp dt n2 cc n2 pp-f n1:
(17) commentary (DIV1)
1319
Image 5
7030
and therefore the more they heape vp riches after this sort, not regarding Christ nor his Gospel;
and Therefore the more they heap up riches After this sort, not regarding christ nor his Gospel;
cc av dt av-dc pns32 vvb a-acp n2 p-acp d n1, xx vvg np1 ccx po31 n1;
(17) commentary (DIV1)
1319
Image 5
7031
the more they heape vp to themselues the treasures of sinne, and consequently the greater condemnation:
the more they heap up to themselves the treasures of sin, and consequently the greater condemnation:
dt av-dc pns32 vvb a-acp p-acp px32 dt n2 pp-f n1, cc av-j dt jc n1:
(17) commentary (DIV1)
1319
Image 5
7032
for worldly treasures seuered from religion, are but the Mammon of iniquity which causeth damnation.
for worldly treasures severed from Religion, Are but the Mammon of iniquity which Causes damnation.
c-acp j n2 vvn p-acp n1, vbr p-acp dt np1 pp-f n1 r-crq vvz n1.
(17) commentary (DIV1)
1319
Image 5
7033
Hence Christ said vnto his Disciples (vpon occasion of the young rich man) that it was as easie for a great Camell to goe through the eye of a needle, as for a rich man to enter into the kingdome of heauen ;
Hence christ said unto his Disciples (upon occasion of the young rich man) that it was as easy for a great Camel to go through the eye of a needle, as for a rich man to enter into the Kingdom of heaven;
av np1 vvd p-acp po31 n2 (p-acp n1 pp-f dt j j n1) cst pn31 vbds p-acp j c-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f dt n1, a-acp p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1;
(17) commentary (DIV1)
1319
Image 5
7034
that is, such a rich man as sets his heart to get riches and honour, not regarding the religion of Christ.
that is, such a rich man as sets his heart to get riches and honour, not regarding the Religion of christ.
d vbz, d dt j n1 c-acp vvz po31 n1 pc-acp vvi n2 cc n1, xx vvg dt n1 pp-f np1.
(17) commentary (DIV1)
1319
Image 5
7035
Whence also in another place he pronounceth this fearefull sentence against them: Woe be to you that are rich, for you haue receiued your consolation: Luke 6.24. They therefore that lay aside religion, and giue themselues wholly to seeke gaine and honour, are before God most wretched and miserable:
Whence also in Another place he pronounceth this fearful sentence against them: Woe be to you that Are rich, for you have received your consolation: Luke 6.24. They Therefore that lay aside Religion, and give themselves wholly to seek gain and honour, Are before God most wretched and miserable:
q-crq av p-acp j-jn n1 pns31 vvz d j n1 p-acp pno32: n1 vbb p-acp pn22 cst vbr j, c-acp pn22 vhb vvn po22 n1: zz crd. pns32 av cst vvd av n1, cc vvi px32 av-jn pc-acp vvi n1 cc n1, vbr p-acp np1 av-ds j cc j:
(17) commentary (DIV1)
1319
Image 5
7036
and the longer they continue in this course, the more miserable they are; for the more sinne they heape vp, and so the deeper shall be their condemnation.
and the longer they continue in this course, the more miserable they Are; for the more sin they heap up, and so the Deeper shall be their condemnation.
cc dt jc pns32 vvb p-acp d n1, dt av-dc j pns32 vbr; p-acp dt av-dc n1 pns32 vvb a-acp, cc av dt jc-jn vmb vbb po32 n1.
(17) commentary (DIV1)
1319
Image 5
7037
Wherefore if any of vs haue beene thus minded heeretofore, let vs now leaue this course,
Wherefore if any of us have been thus minded heretofore, let us now leave this course,
q-crq cs d pp-f pno12 vhb vbn av vvn av, vvb pno12 av vvi d n1,
(17) commentary (DIV1)
1319
Image 5
7038
as most dangerous to our soules:
as most dangerous to our Souls:
c-acp ds j p-acp po12 n2:
(17) commentary (DIV1)
1319
Image 5
7039
for, what will it profit a man to gaine the whole world, if he lose his soule?
for, what will it profit a man to gain the Whole world, if he loose his soul?
c-acp, r-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1, cs pns31 vvb po31 n1?
(17) commentary (DIV1)
1319
Image 5
7040
2. Hence we must all learne, especially they that haue any measure of wealth more or lesse, to ioyne with the vse of our riches the feare of God,
2. Hence we must all Learn, especially they that have any measure of wealth more or less, to join with the use of our riches the Fear of God,
crd av pns12 vmb d vvi, av-j pns32 cst vhb d n1 pp-f n1 av-dc cc av-dc, pc-acp vvi p-acp dt n1 pp-f po12 n2 dt n1 pp-f np1,
(17) commentary (DIV1)
1320
Image 5
7041
and the practice of true religion: for, seuer these asunder ▪ and riches are nothing else but sinfull pleasures.
and the practice of true Religion: for, sever these asunder ▪ and riches Are nothing Else but sinful pleasures.
cc dt n1 pp-f j n1: c-acp, vvb d av ▪ cc n2 vbr pix av cc-acp j n2.
(17) commentary (DIV1)
1320
Image 5
7042
It is a good conscience which rectifieth the owner in the right vse of his honour & treasures:
It is a good conscience which rectifieth the owner in the right use of his honour & treasures:
pn31 vbz dt j n1 r-crq vvz dt n1 p-acp dt j-jn n1 pp-f po31 n1 cc n2:
(17) commentary (DIV1)
1320
Image 5
7043
but without that, he pollutes the blessings of God which he enioyes; and they being polluted shal turne to his greater woe.
but without that, he pollutes the blessings of God which he enjoys; and they being polluted shall turn to his greater woe.
cc-acp p-acp d, pns31 vvz dt n2 pp-f np1 r-crq pns31 vvz; cc pns32 vbg vvn vmb vvi p-acp po31 jc n1.
(17) commentary (DIV1)
1320
Image 5
7044
A man would haue thought that King Belshazzer had beene an happy man, when hee kept his royall feast, A man would have Thought that King Belshazzar had been an happy man, when he kept his royal feast,
dt n1 vmd vhi vvn d n1 n1 vhd vbn dt j n1, c-crq pns31 vvd po31 j n1,
(17) commentary (DIV1)
1320
Image 5
7045
& dranke wine in golden bowles before a thousand Princes that were vnder him, and before his Concubines:
& drank wine in golden bowls before a thousand Princes that were under him, and before his Concubines:
cc vvd n1 p-acp j n2 p-acp dt crd n2 cst vbdr p-acp pno31, cc p-acp po31 ng1:
(17) commentary (DIV1)
1320
Image 5
7046
but the end of that his iollity may shew vs the nature of such prosperity.
but the end of that his jollity may show us the nature of such Prosperity.
cc-acp dt n1 pp-f d po31 n1 vmb vvi pno12 dt n1 pp-f d n1.
(17) commentary (DIV1)
1320
Image 5
7047
For so soone as he saw the fingers of a mans hand, writing vpon the wall, he became quite confounded in himselfe:
For so soon as he saw the fingers of a men hand, writing upon the wall, he became quite confounded in himself:
p-acp av av c-acp pns31 vvd dt n2 pp-f dt ng1 n1, vvg p-acp dt n1, pns31 vvd av vvn p-acp px31:
(17) commentary (DIV1)
1320
Image 5
7048
his countenance was changed, and his thoughts troubled him; his countenance was changed, and his thoughts troubled him;
po31 n1 vbds vvn, cc po31 n2 vvd pno31;
(17) commentary (DIV1)
1320
Image 5
7049
so that the ioints of his loines were loosed, and his knees smote one against the other: so that the Joints of his loins were loosed, and his knees smote one against the other:
av cst dt n2 pp-f po31 n2 vbdr vvn, cc po31 n2 vvd pi p-acp dt n-jn:
(17) commentary (DIV1)
1320
Image 5
7050
What comfort had he now from all his riches & pleasures? So Diues, while he liued, might seeme for his wealth and riches to be happy:
What Comfort had he now from all his riches & pleasures? So Diues, while he lived, might seem for his wealth and riches to be happy:
r-crq n1 vhd pns31 av p-acp d po31 n2 cc n2? np1 fw-la, cs pns31 vvd, vmd vvi p-acp po31 n1 cc n2 pc-acp vbi j:
(17) commentary (DIV1)
1320
Image 5
7051
yet all this did him little good; for, hee had but his pleasure for his life time, Luke 16.25: and after this life, his soule went downe to hell.
yet all this did him little good; for, he had but his pleasure for his life time, Lycia 16.25: and After this life, his soul went down to hell.
av d d vdd pno31 av-j j; p-acp, pns31 vhd p-acp po31 n1 p-acp po31 n1 n1, av crd: cc p-acp d n1, po31 n1 vvd a-acp p-acp n1.
(17) commentary (DIV1)
1320
Image 5
7052
A worldly man would iudge the rich man in the Gospell, a most happy man, that saide vnto his soule, by reason of his great aboundance of outward wealth, Luke 12.19, Soule, soule, thou hast much goods laide vp for many yeares, liue at ease, eate, drinke, and take thy fill:
A worldly man would judge the rich man in the Gospel, a most happy man, that said unto his soul, by reason of his great abundance of outward wealth, Lycia 12.19, Soul, soul, thou hast much goods laid up for many Years, live At ease, eat, drink, and take thy fill:
dt j n1 vmd vvi dt j n1 p-acp dt n1, dt av-ds j n1, cst vvd p-acp po31 n1, p-acp n1 pp-f po31 j n1 pp-f j n1, av crd, n1, n1, pns21 vh2 d n2-j vvn a-acp p-acp d n2, vvb p-acp n1, vvb, vvb, cc vvb po21 n1:
(17) commentary (DIV1)
1320
Image 5
7053
yet because herewith he wanted religion, a good conscience, and the feare of God, this sentence was denounced against him;
yet Because herewith he wanted Religion, a good conscience, and the Fear of God, this sentence was denounced against him;
av c-acp av pns31 vvd n1, dt j n1, cc dt n1 pp-f np1, d n1 vbds vvn p-acp pno31;
(17) commentary (DIV1)
1320
Image 5
7054
Oh foole, this night will they fetch away thy soule: O fool, this night will they fetch away thy soul:
uh n1, d n1 vmb pns32 vvi av po21 n1:
(17) commentary (DIV1)
1320
Image 5
7055
th•n, whose shall these things be? Wherefore, vnlesse wee will wilfully cast away our owne soules, let vs sanctifie our interest in all earthly blessings, by a sincere endeuour in all things, to shew forth the feare of God, with the keeping of faith & a good conscience:th•n, whose shall these things be? Wherefore, unless we will wilfully cast away our own Souls, let us sanctify our Interest in all earthly blessings, by a sincere endeavour in all things, to show forth the Fear of God, with the keeping of faith & a good conscience:
av, r-crq vmb d n2 vbi? c-crq, cs pns12 vmb av-j vvi av po12 d n2, vvb pno12 vvi po12 n1 p-acp d j n2, p-acp dt j n1 p-acp d n2, pc-acp vvi av dt n1 pp-f np1, p-acp dt n-vvg pp-f n1 cc dt j n1:
(17) commentary (DIV1)
1320
Image 5
7056
and let vs begin with this, as Christ saith, First, seeke Gods Kingdome and his righteousnesse, Mathew chapter 6. verse 33. Let vs hereby seeke to haue our hearts acceptable vnto God:
and let us begin with this, as christ Says, First, seek God's Kingdom and his righteousness, Matthew chapter 6. verse 33. Let us hereby seek to have our hearts acceptable unto God:
cc vvb pno12 vvi p-acp d, c-acp np1 vvz, ord, vvb npg1 n1 cc po31 n1, np1 n1 crd n1 crd vvb pno12 av vvi pc-acp vhi po12 n2 j p-acp np1:
(17) commentary (DIV1)
1320
Image 5
7057
and then all things shall be cleane vnto vs.
and then all things shall be clean unto us
cc av d n2 vmb vbi j p-acp pno12
(17) commentary (DIV1)
1320
Image 5
7058
Thirdly, are riches and honour, being seuered from true religion, but the pleasures of sinne? then vndoubtedly all recreations, all sports,
Thirdly, Are riches and honour, being severed from true Religion, but the pleasures of sin? then undoubtedly all recreations, all sports,
ord, vbr n2 cc n1, vbg vvn p-acp j n1, cc-acp dt n2 pp-f n1? av av-j d n2, d n2,
(17) commentary (DIV1)
1321
Image 5
7059
and pastimes, seuered from religion & a good conscience, are much more the pleasures of sin. This Salomon knew wel:
and pastimes, severed from Religion & a good conscience, Are much more the pleasures of since. This Solomon knew well:
cc n2, vvn p-acp n1 cc dt j n1, vbr av-d av-dc dt n2 pp-f n1. d np1 vvd av:
(17) commentary (DIV1)
1321
Image 5
7060
for, speaking of such mirth, hee calls laughter madnesse; and to ioy (hee saith ▪) What is it that thou doest? Eccles. chapter 2. verse 2. Oh then how manifolde be the sinnes of all sorts of men? for, who almost doth not neglect religious duties for matters of sport and pleasure? Wherefore,
for, speaking of such mirth, he calls laughter madness; and to joy (he Says ▪) What is it that thou dost? Eccles. chapter 2. verse 2. O then how manifold be the Sins of all sorts of men? for, who almost does not neglect religious duties for matters of sport and pleasure? Wherefore,
c-acp, vvg pp-f d n1, pns31 vvz n1 n1; cc p-acp n1 (pns31 vvz ▪) q-crq vbz pn31 cst pns21 vd2? np1 n1 crd n1 crd uh av c-crq j vbb dt n2 pp-f d n2 pp-f n2? p-acp, r-crq av vdz xx vvi j n2 p-acp n2 pp-f n1 cc n1? q-crq,
(17) commentary (DIV1)
1321
Image 5
7061
if wee desire ioy indeede in any worldly things, let vs first lay the foundation in our owne hearts, by getting and keeping true faith and a good conscience.
if we desire joy indeed in any worldly things, let us First lay the Foundation in our own hearts, by getting and keeping true faith and a good conscience.
cs pns12 vvb n1 av p-acp d j n2, vvb pno12 ord vvi dt n1 p-acp po12 d n2, p-acp vvg cc vvg j n1 cc dt j n1.
(17) commentary (DIV1)
1321
Image 5
7062
Secondly, whereas Moses refuseth dignitie and honour onely for this, Because they would bee vnto him the pleasures of sinne ;
Secondly, whereas Moses Refuseth dignity and honour only for this, Because they would be unto him the pleasures of sin;
ord, cs np1 vvz n1 cc n1 av-j p-acp d, c-acp pns32 vmd vbi p-acp pno31 dt n2 pp-f n1;
(17) commentary (DIV1)
1322
Image 5
7063
heere wee are taught in what manner and order wee ought to enioy worldly riches and honour.
Here we Are taught in what manner and order we ought to enjoy worldly riches and honour.
av pns12 vbr vvn p-acp r-crq n1 cc n1 pns12 vmd pc-acp vvi j n2 cc n1.
(17) commentary (DIV1)
1322
Image 5
7064
Moses practice heere, must be our direction ▪ wee must enioy them, and vse them with thankfulnesse to GOD,Moses practice Here, must be our direction ▪ we must enjoy them, and use them with thankfulness to GOD,
np1 n1 av, vmb vbi po12 n1 ▪ pns12 vmb vvi pno32, cc vvi pno32 p-acp n1 p-acp np1,
(17) commentary (DIV1)
1322
Image 5
7065
so farre forth as they will further vs in the course of religion and true godlinesse.
so Far forth as they will further us in the course of Religion and true godliness.
av av-j av c-acp pns32 vmb av-j pno12 p-acp dt n1 pp-f n1 cc j n1.
(17) commentary (DIV1)
1322
Image 5
7066
But if the case stande thus, That wee cannot enioy them both togethe•, then wee must followe Moses example;
But if the case stand thus, That we cannot enjoy them both togethe•, then we must follow Moses Exampl;
p-acp cs dt n1 vvb av, cst pns12 vmbx vvi pno32 d n1, cs pns12 vmb vvi np1 n1;
(17) commentary (DIV1)
1322
Image 5
7067
choose religion and a goood conscience, and let honour and preferment goe. This is Moses practice:
choose Religion and a good conscience, and let honour and preferment go. This is Moses practice:
vvb n1 cc dt j n1, cc vvb n1 cc n1 vvi. d vbz np1 n1:
(17) commentary (DIV1)
1322
Image 5
7068
& we may resolue our selues, that if hee might haue enioyed them together, hee would haue refused neither;
& we may resolve our selves, that if he might have enjoyed them together, he would have refused neither;
cc pns12 vmb vvi po12 n2, cst cs pns31 vmd vhi vvn pno32 av, pns31 vmd vhi vvn av-dx;
(17) commentary (DIV1)
1322
Image 5
7069
but because he could not haue them both, therefore he preferreth the religion of Christ with a good conscience,
but Because he could not have them both, Therefore he preferreth the Religion of christ with a good conscience,
cc-acp c-acp pns31 vmd xx vhi pno32 d, av pns31 vvz dt n1 pp-f np1 p-acp dt j n1,
(17) commentary (DIV1)
1322
Image 5
7070
before the honour and wealth of Egypt.
before the honour and wealth of Egypt.
p-acp dt n1 cc n1 pp-f np1.
(17) commentary (DIV1)
1322
Image 5
7071
Thirdly note this, Moses doth not onely refuse the riches and pleasures of Egypt, when they would become vnto him the pleasures of sinne;
Thirdly note this, Moses does not only refuse the riches and pleasures of Egypt, when they would become unto him the pleasures of sin;
ord n1 d, np1 vdz xx av-j vvi dt n2 cc n2 pp-f np1, c-crq pns32 vmd vvi p-acp pno31 dt n2 pp-f n1;
(17) commentary (DIV1)
1323
Image 5
7072
but rather than hee will enioy them, hee is content to suffer great miserie, and aduersitie with GODs people.
but rather than he will enjoy them, he is content to suffer great misery, and adversity with God's people.
cc-acp av-c cs pns31 vmb vvi pno32, pns31 vbz j pc-acp vvi j n1, cc n1 p-acp ng1 n1.
(17) commentary (DIV1)
1323
Image 5
7073
Where, behold a singular vertue in Moses: Hee iudgeth it too bee the greatest miserie, to liue in sinne ;
Where, behold a singular virtue in Moses: He Judgeth it too be the greatest misery, to live in sin;
q-crq, vvb dt j n1 p-acp np1: pns31 vvz pn31 av vbi dt js n1, pc-acp vvi p-acp n1;
(17) commentary (DIV1)
1323
Image 5
7074
and therefore hee chooseth rather to suffer any aduersitie and reproach in this world, than liue and lie in sinne:
and Therefore he chooses rather to suffer any adversity and reproach in this world, than live and lie in sin:
cc av pns31 vvz av-c pc-acp vvi d n1 cc n1 p-acp d n1, cs vvi cc vvi p-acp n1:
(17) commentary (DIV1)
1323
Image 5
7075
because thereby, hee should displease God, his most louing father in Christ. A most notable vertue in this seruant of God:
Because thereby, he should displease God, his most loving father in christ. A most notable virtue in this servant of God:
c-acp av, pns31 vmd vvi np1, po31 av-ds j-vvg n1 p-acp np1. dt av-ds j n1 p-acp d n1 pp-f np1:
(17) commentary (DIV1)
1323
Image 5
7076
and the like minde beare all those, that haue the same graces of sauing faith, and true repentance that Moses had.
and the like mind bear all those, that have the same graces of Saving faith, and true Repentance that Moses had.
cc dt j n1 vvi d d, cst vhb dt d n2 pp-f vvg n1, cc j n1 cst np1 vhd.
(17) commentary (DIV1)
1323
Image 5
7077
S. Paul esteemed the Temptations vnto sinne, which Satan suggested into his minde, to be as beatings and buffettings, and as pricks and thornes in his flesh, 2. Cor. 12.7.
S. Paul esteemed the Temptations unto sin, which Satan suggested into his mind, to be as beatings and buffetings, and as pricks and thorns in his Flesh, 2. Cor. 12.7.
np1 np1 vvd dt n2 p-acp n1, r-crq np1 vvd p-acp po31 n1, pc-acp vbi c-acp n2-vvg cc n2-vvg, cc c-acp n2 cc n2 p-acp po31 n1, crd np1 crd.
(17) commentary (DIV1)
1323
Image 5
7078
And Dauid saith, Psal. 119.136, His eies gush out with riuers of waters, because men brake Gods commandements.
And David Says, Psalm 119.136, His eyes gush out with Rivers of waters, Because men brake God's Commandments.
np1 np1 vvz, np1 crd, po31 n2 vvi av p-acp n2 pp-f n2, c-acp n2 vvd npg1 n2.
(17) commentary (DIV1)
1323
Image 5
7079
Was Dauid thus grieued for other mens sinnes? Oh! then what a griefe did he suffer,
Was David thus grieved for other men's Sins? Oh! then what a grief did he suffer,
vbds np1 av vvd p-acp j-jn ng2 n2? uh av r-crq dt n1 vdd pns31 vvi,
(17) commentary (DIV1)
1323
Image 5
7080
when he himselfe brake Gods commandements, and thereby displeased God?
when he himself brake God's Commandments, and thereby displeased God?
c-crq pns31 px31 vvd npg1 n2, cc av vvn np1?
(17) commentary (DIV1)
1323
Image 5
7081
Now, looke how these seruants of God were affected, so must euery one of vs, that professe the faith and religion of Christ, labour to bee affected towards sinne;
Now, look how these Servants of God were affected, so must every one of us, that profess the faith and Religion of christ, labour to be affected towards sin;
av, vvb c-crq d n2 pp-f np1 vbdr vvn, av vmb d crd pp-f pno12, cst vvb dt n1 cc n1 pp-f np1, vvb pc-acp vbi vvn p-acp n1;
(17) commentary (DIV1)
1324
Image 5
7082
wee must iudge it the greatest misery and torment in the world, to doe any thing that shall displease God.
we must judge it the greatest misery and torment in the world, to do any thing that shall displease God.
pns12 vmb vvi pn31 dt js n1 cc n1 p-acp dt n1, pc-acp vdi d n1 cst vmb vvi np1.
(17) commentary (DIV1)
1324
Image 5
7083
But alas, come to our daies, and the case is farre otherwise; for, to most men, it is meate and drinke vnto them to commit sinne:
But alas, come to our days, and the case is Far otherwise; for, to most men, it is meat and drink unto them to commit sin:
p-acp uh, vvb p-acp po12 n2, cc dt n1 vbz av-j av; p-acp, p-acp ds n2, pn31 vbz n1 cc vvi p-acp pno32 pc-acp vvi n1:
(17) commentary (DIV1)
1324
Image 5
7084
so farre are they from counting it a misery.
so Far Are they from counting it a misery.
av av-j vbr pns32 p-acp vvg pn31 dt n1.
(17) commentary (DIV1)
1324
Image 5
7085
Yea, if a man be ordinarily addicted to some speciall sinne, you then may as soone take away his life,
Yea, if a man be ordinarily addicted to Some special sin, you then may as soon take away his life,
uh, cs dt n1 vbi av-j vvn p-acp d j n1, pn22 av vmb c-acp av vvb av po31 n1,
(17) commentary (DIV1)
1324
Image 5
7086
as bereaue him of his sinne:
as bereave him of his sin:
c-acp vvb pno31 pp-f po31 n1:
(17) commentary (DIV1)
1324
Image 5
7087
he will aduenture the losse of heauen for euer, for the pleasure of sinne for a time.
he will adventure the loss of heaven for ever, for the pleasure of sin for a time.
pns31 vmb vvi dt n1 pp-f n1 c-acp av, p-acp dt n1 pp-f n1 p-acp dt n1.
(17) commentary (DIV1)
1324
Image 5
7088
But all such, are farre vnlike these holy seruants of God;
But all such, Are Far unlike these holy Servants of God;
p-acp d d, vbr av-j j d j n2 pp-f np1;
(17) commentary (DIV1)
1324
Image 5
7089
for they counted it the greatest crosse, and miserie that could be, to doe any thing that displeased God,
for they counted it the greatest cross, and misery that could be, to do any thing that displeased God,
c-acp pns32 vvd pn31 dt js n1, cc n1 cst vmd vbi, pc-acp vdi d n1 cst vvd np1,
(17) commentary (DIV1)
1324
Image 5
7090
and did checke and breake the peace of a good conscience. And if we looke to enioy like peace and comfort with them;
and did check and break the peace of a good conscience. And if we look to enjoy like peace and Comfort with them;
cc vdd vvi cc vvi dt n1 pp-f dt j n1. cc cs pns12 vvb pc-acp vvi j n1 cc n1 p-acp pno32;
(17) commentary (DIV1)
1324
Image 5
7091
we must striue against our owne corrupt disposition, and labour to finde sinne to bee our greatest sorrow. Worldly miseries may affect vs:
we must strive against our own corrupt disposition, and labour to find sin to be our greatest sorrow. Worldly misery's may affect us:
pns12 vmb vvi p-acp po12 d j n1, cc n1 pc-acp vvi n1 pc-acp vbi po12 js n1. j n2 vmb vvi pno12:
(17) commentary (DIV1)
1324
Image 5
7092
but, in respect of sorrow for sinne, all worldly griefe should bee light vnto vs. Indeede, wee are otherwise minded naturally:
but, in respect of sorrow for sin, all worldly grief should be Light unto us Indeed, we Are otherwise minded naturally:
cc-acp, p-acp n1 pp-f n1 p-acp n1, d j n1 vmd vbi j p-acp pno12 av, pns12 vbr av vvn av-j:
(17) commentary (DIV1)
1324
Image 5
7093
but herein, wee must shew the power and truth of grace, that to displease God by any sinne, is our greatest griefe.
but herein, we must show the power and truth of grace, that to displease God by any sin, is our greatest grief.
cc-acp av, pns12 vmb vvi dt n1 cc n1 pp-f n1, cst pc-acp vvi np1 p-acp d n1, vbz po12 js n1.
(17) commentary (DIV1)
1324
Image 5
7094
The second reason, that mooued Moses to refuse the honours and pleasures of Pharaohs Court;
The second reason, that moved Moses to refuse the honours and pleasures of Pharaohs Court;
dt ord n1, cst vvd np1 pc-acp vvi dt n2 cc n2 pp-f np1 n1;
(17) commentary (DIV1)
1325
Image 5
7095
was, because hee should haue enioyed them but for a time: for, the time of his naturall life, was the longest that possibly hee could haue enioyed them.
was, Because he should have enjoyed them but for a time: for, the time of his natural life, was the longest that possibly he could have enjoyed them.
vbds, c-acp pns31 vmd vhi vvn pno32 p-acp p-acp dt n1: p-acp, dt n1 pp-f po31 j n1, vbds dt js cst av-j pns31 vmd vhi vvn pno32.
(17) commentary (DIV1)
1325
Image 5
7096
And the same reason must moue euery one of vs, to vse this world, and all things herein (euen all temporall benefits) as though we vsed them not:
And the same reason must move every one of us, to use this world, and all things herein (even all temporal benefits) as though we used them not:
cc dt d n1 vmb vvi d crd pp-f pno12, pc-acp vvi d n1, cc d n2 av (av-j d j n2) c-acp cs pns12 vvd pno32 xx:
(17) commentary (DIV1)
1325
Image 5
7097
being, alwayes willing and ready to leaue them whensoeuer God shall call.
being, always willing and ready to leave them whensoever God shall call.
n1, av j cc j pc-acp vvi pno32 c-crq np1 vmb vvi.
(17) commentary (DIV1)
1325
Image 5
7098
This same reason doth Paul render when hee perswades the Corinthians to the same dutie, 1. Cor. 7.31: Vse this world (saith hee) as though you vsed it no•;
This same reason does Paul render when he persuades the Corinthians to the same duty, 1. Cor. 7.31: Use this world (Says he) as though you used it no•;
d d n1 vdz np1 vvb c-crq pns31 vvz dt njp2 p-acp dt d n1, crd np1 crd: vvb d n1 (vvz pns31) c-acp cs pn22 vvd pn31 n1;
(17) commentary (DIV1)
1325
Image 5
7099
for the fashion of this world goeth away. As if he should say, All things in the world last but for a time;for the fashion of this world Goes away. As if he should say, All things in the world last but for a time;
p-acp dt n1 pp-f d n1 vvz av. c-acp cs pns31 vmd vvi, d n2 p-acp dt n1 ord cc-acp p-acp dt n1;
(17) commentary (DIV1)
1325
Image 5
7100
and if a man would neuer so faine, he could but enioy them to the ende of his life:
and if a man would never so feign, he could but enjoy them to the end of his life:
cc cs dt n1 vmd av-x av av-j, pns31 vmd cc-acp vvi pno32 p-acp dt n1 pp-f po31 n1:
(17) commentary (DIV1)
1325
Image 5
7101
and therfore, vse them as though you vsed them not.
and Therefore, use them as though you used them not.
cc av, vvb pno32 c-acp cs pn22 vvd pno32 xx.
(17) commentary (DIV1)
1325
Image 5
7102
But pittie it is to see, how farre men are from the practice of this dutie;
But pity it is to see, how Far men Are from the practice of this duty;
p-acp n1 pn31 vbz pc-acp vvi, c-crq j n2 vbr p-acp dt n1 pp-f d n1;
(17) commentary (DIV1)
1325
Image 5
7103
for, they set their whole heart vpon the world: and to get riches is their delight, and their God.
for, they Set their Whole heart upon the world: and to get riches is their delight, and their God.
p-acp, pns32 vvd po32 j-jn n1 p-acp dt n1: cc pc-acp vvi n2 vbz po32 n1, cc po32 n1.
(17) commentary (DIV1)
1325
Image 5
7104
This ought not so to bee. God hath not laid downe these precepts and examples in vaine:
This ought not so to be. God hath not laid down these Precepts and Examples in vain:
d vmd xx av pc-acp vbi. np1 vhz xx vvn a-acp d n2 cc n2 p-acp j:
(17) commentary (DIV1)
1325
Image 5
7105
vndoubtedly, if they draw vs not to the like practice, they shal rise vp in iudgement against vs at the last day.
undoubtedly, if they draw us not to the like practice, they shall rise up in judgement against us At the last day.
av-j, cs pns32 vvb pno12 xx p-acp dt j n1, pns32 vmb vvi a-acp p-acp n1 p-acp pno12 p-acp dt ord n1.
(17) commentary (DIV1)
1325
Image 5
7106
And thus much of Moses choyce, and refusall. VERSE 26. Esteeming the rebuke of Christ greater riches, than the treasures of Egypt;
And thus much of Moses choice, and refusal. VERSE 26. Esteeming the rebuke of christ greater riches, than the treasures of Egypt;
cc av d pp-f np1 n1, cc n1. n1 crd vvg dt n1 pp-f np1 jc n2, cs dt n2 pp-f np1;
(17) commentary (DIV1)
1325
Image 5
7107
for he had respect to the recompence of reward.
for he had respect to the recompense of reward.
c-acp pns31 vhd n1 p-acp dt n1 pp-f n1.
(17) commentary (DIV1)
1326
Image 5
7108
MOses (as we haue heard) refused the honour & wealth of Egypt, and chose to liue in affliction with Gods people.MOses (as we have herd) refused the honour & wealth of Egypt, and chosen to live in affliction with God's people.
vvz (c-acp pns12 vhb vvn) vvd dt n1 cc n1 pp-f np1, cc vvd pc-acp vvi p-acp n1 p-acp npg1 n1.
(17) commentary (DIV1)
1327
Image 5
7109
Now, because this might seeme to bee a strange choyce, and a naturall man would soone condemne him of folly for his labour;
Now, Because this might seem to be a strange choice, and a natural man would soon condemn him of folly for his labour;
av, c-acp d vmd vvi pc-acp vbi dt j n1, cc dt j n1 vmd av vvi pno31 pp-f n1 p-acp po31 n1;
(17) commentary (DIV1)
1327
Image 5
7110
therefore here the holy Ghost laies downe a reason that mooued Moses thus to doe:
Therefore Here the holy Ghost lays down a reason that moved Moses thus to do:
av av dt j n1 vvz a-acp dt n1 cst vvd np1 av pc-acp vdi:
(17) commentary (DIV1)
1327
Image 5
7111
to wit, Moses chose rather to suffer affliction with Gods people, than to enioy the pleasures and honours of Egypt;
to wit, Moses chosen rather to suffer affliction with God's people, than to enjoy the pleasures and honours of Egypt;
p-acp n1, np1 vvd av-c pc-acp vvi n1 p-acp npg1 n1, cs pc-acp vvi dt n2 cc n2 pp-f np1;
(17) commentary (DIV1)
1327
Image 5
7112
because he was perswaded, that reproach for Christ his sake, was greater riches, than all the wealth in Egypt.
Because he was persuaded, that reproach for christ his sake, was greater riches, than all the wealth in Egypt.
c-acp pns31 vbds vvn, cst n1 p-acp np1 po31 n1, vbds jc n2, cs d dt n1 p-acp np1.
(17) commentary (DIV1)
1327
Image 5
7113
So that he refused not absolutely riches, honour, and other comforts;
So that he refused not absolutely riches, honour, and other comforts;
av cst pns31 vvd xx av-j n2, n1, cc j-jn n2;
(17) commentary (DIV1)
1327
Image 5
7114
but chose the best riches and honour, and left the worser, vpon a sound iudgement betweene things that did differ.
but chosen the best riches and honour, and left the Worse, upon a found judgement between things that did differ.
cc-acp vvd dt js n2 cc n1, cc vvd dt jc, p-acp dt j n1 p-acp n2 cst vdd vvi.
(17) commentary (DIV1)
1327
Image 5
7115
Hereby wee may obserue in generall, how needfull a thing it is for euery Christian, to haue sound knowledge & vnderstanding in the word of God.
Hereby we may observe in general, how needful a thing it is for every Christian, to have found knowledge & understanding in the word of God.
av pns12 vmb vvi p-acp n1, c-crq j dt n1 pn31 vbz p-acp d njp, pc-acp vhi j n1 cc n1 p-acp dt n1 pp-f np1.
(17) commentary (DIV1)
1328
Image 5
7116
For, he that would walke vprightly, and approoued of God, must be able to iudge betweene things that differ;
For, he that would walk uprightly, and approved of God, must be able to judge between things that differ;
p-acp, pns31 cst vmd vvi av-j, cc j-vvn pp-f np1, vmb vbi j pc-acp vvi p-acp n2 cst vvb;
(17) commentary (DIV1)
1328
Image 5
7117
not onely betweene good and euill, but betweene good and good, which is the better: and so of euils, which is the worser.
not only between good and evil, but between good and good, which is the better: and so of evils, which is the Worse.
xx av-j p-acp j cc j-jn, cc-acp p-acp j cc j, r-crq vbz dt jc: cc av pp-f n2-jn, r-crq vbz dt jc.
(17) commentary (DIV1)
1328
Image 5
7118
Which, no man can doe, but he that hath a sound and right iudgement in the word of God;
Which, no man can do, but he that hath a found and right judgement in the word of God;
r-crq, dx n1 vmb vdi, cc-acp pns31 cst vhz dt n1 cc j-jn n1 p-acp dt n1 pp-f np1;
(17) commentary (DIV1)
1328
Image 5
7119
for, therein is attained the spirit of discerning. Many there be, that by the course of their liues choose hell, and refuse heauen;
for, therein is attained the Spirit of discerning. Many there be, that by the course of their lives choose hell, and refuse heaven;
p-acp, av vbz vvn dt n1 pp-f vvg. av-d pc-acp vbi, cst p-acp dt n1 pp-f po32 n2 vvi n1, cc vvi n1;
(17) commentary (DIV1)
1328
Image 5
7120
which, vndoubtedly, comes from their ignorance in the word. But ignorāce wil excuse none. He that will come to heauen, must be able to discerne good from euill;
which, undoubtedly, comes from their ignorance in the word. But ignorance will excuse none. He that will come to heaven, must be able to discern good from evil;
r-crq, av-j, vvz p-acp po32 n1 p-acp dt n1. p-acp n1 vmb vvi pix. pns31 cst vmb vvi p-acp n1, vmb vbi j pc-acp vvi j p-acp n-jn;
(17) commentary (DIV1)
1328
Image 5
7121
and accordingly, to choose the good, and to refuse that which is euill; which, without diuine, and supernaturall knowledge, no man can doe.
and accordingly, to choose the good, and to refuse that which is evil; which, without divine, and supernatural knowledge, no man can do.
cc av-vvg, p-acp vvi dt j, cc pc-acp vvi d r-crq vbz j-jn; r-crq, p-acp j-jn, cc j n1, dx n1 vmb vdi.
(17) commentary (DIV1)
1328
Image 5
7122
And therefore all ignorant persons, and all such as are blinded through the deceitfulnesse of sinne, must shake off their securitie,
And Therefore all ignorant Persons, and all such as Are blinded through the deceitfulness of sin, must shake off their security,
cc av d j n2, cc d d c-acp vbr vvn p-acp dt n1 pp-f n1, vmb vvi a-acp po32 n1,
(17) commentary (DIV1)
1328
Image 5
7123
and get sound knowledge in scripture, with a good conscience;
and get found knowledge in scripture, with a good conscience;
cc vvb j n1 p-acp n1, p-acp dt j n1;
(17) commentary (DIV1)
1328
Image 5
7124
that when things which doe differ are set before thē, they may with Moses choose the better.
that when things which do differ Are Set before them, they may with Moses choose the better.
cst c-crq n2 q-crq vdb vvi vbr vvn p-acp pno32, pns32 vmb p-acp np1 vvb dt jc.
(17) commentary (DIV1)
1328
Image 5
7125
But let vs come to Moses iudgement more particularly.
But let us come to Moses judgement more particularly.
p-acp vvb pno12 vvi p-acp np1 n1 av-dc av-j.
(17) commentary (DIV1)
1329
Image 5
7126
Hee esteemed the rebuke of Christ, &c. that is, hee was firmely resolued, that reproach and contempt for Christ his sake, was greater riches vnto him,He esteemed the rebuke of christ, etc. that is, he was firmly resolved, that reproach and contempt for christ his sake, was greater riches unto him,
pns31 vvd dt n1 pp-f np1, av cst vbz, pns31 vbds av-j vvn, cst n1 cc n1 p-acp np1 po31 n1, vbds jc n2 p-acp pno31,
(17) commentary (DIV1)
1329
Image 5
7127
than the treasures of a whole kingdom. But some will say, This is a very strange iudgement:
than the treasures of a Whole Kingdom. But Some will say, This is a very strange judgement:
cs dt n2 pp-f dt j-jn n1. p-acp d vmb vvi, d vbz dt av j n1:
(17) commentary (DIV1)
1329
Image 5
7128
can it possibly be true and good? Ans. Yes vndoubtedly, it is most sound iudgement,
can it possibly be true and good? Ans. Yes undoubtedly, it is most found judgement,
vmb pn31 av-j vbi j cc j? np1 uh av-j, pn31 vbz av-ds j n1,
(17) commentary (DIV1)
1329
Image 5
7129
and worthy eternall remembrance of euery one of vs; that to suffer reproach for Christ his sake, is greater riches, than all worldly wealth.
and worthy Eternal remembrance of every one of us; that to suffer reproach for christ his sake, is greater riches, than all worldly wealth.
cc j j n1 pp-f d crd pp-f pno12; cst pc-acp vvi n1 p-acp np1 po31 n1, vbz jc n2, cs d j n1.
(17) commentary (DIV1)
1329
Image 5
7130
The truth hereof is proued by many reasons out of Gods word. 1 God hath made a promise of blessednes to those which suffer for Christs sake.
The truth hereof is proved by many Reasons out of God's word. 1 God hath made a promise of blessedness to those which suffer for Christ sake.
dt n1 av vbz vvn p-acp d n2 av pp-f npg1 n1. crd np1 vhz vvn dt n1 pp-f n1 p-acp d r-crq vvb p-acp npg1 n1.
(17) commentary (DIV1)
1329
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Blessed are you (saith Christ) when men reuile you, and speake all manner of euill sayings against you, Blessed Are you (Says christ) when men revile you, and speak all manner of evil sayings against you,
vvn vbr pn22 (vvz np1) q-crq n2 vvb pn22, cc vvi d n1 pp-f n-jn n2-vvg p-acp pn22,
(17) commentary (DIV1)
1329
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for my names sake, &c. And S. Peter saith, If yee bee railed vpon for my names sake, blessed are ye. And lest any should doubt how this can be, Christ shewes wherein this blessednesse consists, saying; for my names sake, etc. And S. Peter Says, If ye be railed upon for my names sake, blessed Are you. And lest any should doubt how this can be, christ shows wherein this blessedness consists, saying;
p-acp po11 ng1 n1, av cc np1 np1 vvz, cs pn22 vbb vvn p-acp p-acp po11 ng1 n1, vvn vbr pn22. cc cs d vmd vvi c-crq d vmb vbi, np1 vvz c-crq d n1 vvz, vvg;
(17) commentary (DIV1)
1329
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He that forsaketh houses, or brethren, or sisters, or father, or mother, or wife, or childrē, He that Forsaketh houses, or brothers, or Sisters, or father, or mother, or wife, or children,
pns31 cst vvz n2, cc n2, cc n2, cc n1, cc n1, cc n1, cc n2,
(17) commentary (DIV1)
1329
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or lands, for my names sake; shall receiue an hundred fold more, and shall inherit eternall life. or Lands, for my names sake; shall receive an hundred fold more, and shall inherit Eternal life.
cc n2, p-acp po11 ng1 n1; vmb vvi dt crd n1 av-dc, cc vmb vvi j n1.
(17) commentary (DIV1)
1329
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7135
A most worthy promise, assuring vs that no man loseth by suffering for Christs sake; for, hee shall be rewarded an hundred fold ouer.
A most worthy promise, assuring us that no man loses by suffering for Christ sake; for, he shall be rewarded an hundred fold over.
dt av-ds j n1, vvg pno12 d av-dx n1 vvz p-acp vvg p-acp npg1 n1; p-acp, pns31 vmb vbi vvn dt crd n1 a-acp.
(17) commentary (DIV1)
1329
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In stead of earthly friends, and worldly comforts, he shal haue the loue and fauour of God shed abroad in his heart;
In stead of earthly Friends, and worldly comforts, he shall have the love and favour of God shed abroad in his heart;
p-acp n1 pp-f j n2, cc j n2, pns31 vmb vhi dt n1 cc n1 pp-f np1 vvd av p-acp po31 n1;
(17) commentary (DIV1)
1329
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which will bee an ouer-flowing fountaine of comfort for soule and body for euer, farre more worth than the wealth and treasures of all the kingdomes in the world.
which will be an overflowing fountain of Comfort for soul and body for ever, Far more worth than the wealth and treasures of all the kingdoms in the world.
r-crq vmb vbi dt j-vvg n1 pp-f n1 p-acp n1 cc n1 c-acp av, av-j av-dc j cs dt n1 cc n2 pp-f d dt n2 p-acp dt n1.
(17) commentary (DIV1)
1329
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7138
A smal springing fountaine (we know) is better to an house, than a hundred Cisternes full;
A small springing fountain (we know) is better to an house, than a hundred Cisterns full;
dt j j-vvg n1 (pns12 vvb) vbz jc p-acp dt n1, cs dt crd n2 j;
(17) commentary (DIV1)
1329
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because of continuall supply from the springing fountaine, when the Cisterns will be spent. Behold:
Because of continual supply from the springing fountain, when the Cisterns will be spent. Behold:
c-acp pp-f j n1 p-acp dt j-vvg n1, c-crq dt n2 vmb vbi vvn. vvb:
(17) commentary (DIV1)
1329
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the loue of God in Christ, with other spiritual graces, shall be in all that suffer for the name of Christ,
the love of God in christ, with other spiritual graces, shall be in all that suffer for the name of christ,
dt n1 pp-f np1 p-acp np1, p-acp j-jn j n2, vmb vbi p-acp d cst vvb p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1329
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as liuing streames flowing vnto life eternall;
as living streams flowing unto life Eternal;
c-acp j-vvg n2 vvg p-acp n1 j;
(17) commentary (DIV1)
1329
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7142
when as the cisterns of all worldly pleasures and treasures, shal be spent and dried vp. 2 By suffering afflictiō for Christs sake, wee are made conformable vnto him in his humilitie;
when as the cisterns of all worldly pleasures and treasures, shall be spent and dried up. 2 By suffering affliction for Christ sake, we Are made conformable unto him in his humility;
c-crq c-acp dt n2 pp-f d j n2 cc n2, vmb vbi vvn cc vvn a-acp. crd p-acp j-vvg n1 p-acp npg1 n1, pns12 vbr vvn j p-acp pno31 p-acp po31 n1;
(17) commentary (DIV1)
1329
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that so we may bee made like vnto him after this life in glory.
that so we may be made like unto him After this life in glory.
cst av pns12 vmb vbi vvn av-j p-acp pno31 p-acp d n1 p-acp n1.
(17) commentary (DIV1)
1329
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So Paul saith, Our light affliction causeth vnto vs, an eternall weight of glory, 2. Cor. 4.17.
So Paul Says, Our Light affliction Causes unto us, an Eternal weight of glory, 2. Cor. 4.17.
np1 np1 vvz, po12 j n1 vvz p-acp pno12, dt j n1 pp-f n1, crd np1 crd.
(17) commentary (DIV1)
1329
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And againe, it is a true saying; If we be dead with Christ, we shall also liue with him:
And again, it is a true saying; If we be dead with christ, we shall also live with him:
cc av, pn31 vbz dt j n-vvg; cs pns12 vbb j p-acp np1, pns12 vmb av vvi p-acp pno31:
(17) commentary (DIV1)
1329
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7146
If we suffer, we shall also raigne with him, 2. Tim. 2.11, 12. This assurance can no worldly riches giue:If we suffer, we shall also Reign with him, 2. Tim. 2.11, 12. This assurance can no worldly riches give:
cs pns12 vvb, pns12 vmb av vvi p-acp pno31, crd np1 crd, crd d n1 vmb dx j n2 vvi:
(17) commentary (DIV1)
1329
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and therefore wee may boldly say, that the suffering of reproach for Christ his sake, is greater riches than the treasures of a whole kingdome. 3 To suffer for Christ his sake, is a token of Gods speciall loue:
and Therefore we may boldly say, that the suffering of reproach for christ his sake, is greater riches than the treasures of a Whole Kingdom. 3 To suffer for christ his sake, is a token of God's special love:
cc av pns12 vmb av-j vvi, cst dt n1 pp-f n1 p-acp np1 po31 n1, vbz jc n2 cs dt n2 pp-f dt j-jn n1. crd pc-acp vvi p-acp np1 po31 n1, vbz dt n1 pp-f npg1 j n1:
(17) commentary (DIV1)
1329
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7148
and therefore S. Paul biddes the Philippians, Not to feare their aduersaries: which is a token of saluation vnto them and that of God;
and Therefore S. Paul bids the Philippians, Not to Fear their Adversaries: which is a token of salvation unto them and that of God;
cc av n1 np1 vvz dt njp2, xx pc-acp vvi po32 n2: r-crq vbz dt n1 pp-f n1 p-acp pno32 cc d pp-f np1;
(17) commentary (DIV1)
1329
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because it is giuen to you (saith he) for Christ, that you should not onely beleeue, but suffer for his sake. Because it is given to you (Says he) for christ, that you should not only believe, but suffer for his sake.
c-acp pn31 vbz vvn p-acp pn22 (vvz pns31) p-acp np1, cst pn22 vmd xx av-j vvi, cc-acp vvb p-acp po31 n1.
(17) commentary (DIV1)
1329
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7150
Wherfore, if suffering for Christ haue a promise of blessednes; if it make vs conformable vnto Christ, & be a signe of Gods special loue;
Wherefore, if suffering for christ have a promise of blessedness; if it make us conformable unto christ, & be a Signen of God's special love;
c-crq, cs vvg p-acp np1 vhb dt n1 pp-f n1; cs pn31 vvi pno12 j p-acp np1, cc vbb dt n1 pp-f npg1 j n1;
(17) commentary (DIV1)
1329
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then is it to be esteemed aboue the riches and honours of the whole world.
then is it to be esteemed above the riches and honours of the Whole world.
av vbz pn31 pc-acp vbi vvn p-acp dt n2 cc n2 pp-f dt j-jn n1.
(17) commentary (DIV1)
1329
Image 5
7152
Are afflictiōs for Christ to be esteemed aboue the treasures of a kingdome? then we must all learne to reioyce in the troubles and wrongs which we suffer for Christs sake.
are afflictions for christ to be esteemed above the treasures of a Kingdom? then we must all Learn to rejoice in the Troubles and wrongs which we suffer for Christ sake.
vbr n2 p-acp np1 pc-acp vbi vvn p-acp dt n2 pp-f dt n1? cs pns12 vmb d vvi pc-acp vvi p-acp dt n2 cc vvz r-crq pns12 vvb p-acp npg1 n1.
(17) commentary (DIV1)
1330
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So did the Apostles, Act. 5.41. They departed from the councell, reioycing in that they were counted worthy to suffer affliction for his name.
So did the Apostles, Act. 5.41. They departed from the council, rejoicing in that they were counted worthy to suffer affliction for his name.
av vdd dt n2, n1 crd. pns32 vvd p-acp dt n1, vvg p-acp cst pns32 vbdr vvn j pc-acp vvi n1 p-acp po31 n1.
(17) commentary (DIV1)
1330
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7154
And S. Paul brags hereof greatly, saying; I beare in my body the marks of the Lord Iesus, Gal. 6.17.
And S. Paul brags hereof greatly, saying; I bear in my body the marks of the Lord Iesus, Gal. 6.17.
cc np1 np1 vvz av av-j, vvg; pns11 vvb p-acp po11 n1 dt n2 pp-f dt n1 np1, np1 crd.
(17) commentary (DIV1)
1330
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And looke, as these seruants of God reioyced in their sufferings for Christ: so likewise must we labour for the same heart and affections in the like case;
And look, as these Servants of God rejoiced in their sufferings for christ: so likewise must we labour for the same heart and affections in the like case;
cc vvb, c-acp d n2 pp-f np1 vvd p-acp po32 n2 p-acp np1: av av vmb pns12 vvi p-acp dt d n1 cc n2 p-acp dt j n1;
(17) commentary (DIV1)
1330
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7156
for, who would not reioyce to be made partaker and possessor of the treasures of a kingdome? Well, the rebuke of Christ is greater riches than the treasures of a kingdome.
for, who would not rejoice to be made partaker and possessor of the treasures of a Kingdom? Well, the rebuke of christ is greater riches than the treasures of a Kingdom.
p-acp, r-crq vmd xx vvi pc-acp vbi vvn n1 cc n1 pp-f dt n2 pp-f dt n1? uh-av, dt n1 pp-f np1 vbz jc n2 cs dt n2 pp-f dt n1.
(17) commentary (DIV1)
1330
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This lesson is of great vse:
This Lesson is of great use:
d n1 vbz pp-f j n1:
(17) commentary (DIV1)
1331
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for, howsoeuer many among vs come to heare Gods word, yet there be many also, that scoffe and mocke at religion,
for, howsoever many among us come to hear God's word, yet there be many also, that scoff and mock At Religion,
c-acp, c-acp d p-acp pno12 vvi pc-acp vvi npg1 n1, av pc-acp vbi d av, cst n1 cc vvi p-acp n1,
(17) commentary (DIV1)
1331
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7159
and at the Gospel of Christ, and the professors thereof; whereby, the most are hindred in profession, and many daunted, and quite driuen backe.
and At the Gospel of christ, and the professors thereof; whereby, the most Are hindered in profession, and many daunted, and quite driven back.
cc p-acp dt n1 pp-f np1, cc dt n2 av; c-crq, dt av-ds vbr vvn p-acp n1, cc d vvn, cc av vvn av.
(17) commentary (DIV1)
1331
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But, wee must here learne, not to bee discouraged by these mockes. Indeede we must take heed, we giue them no iust occasion to mocke vs;
But, we must Here Learn, not to be discouraged by these mocks. Indeed we must take heed, we give them no just occasion to mock us;
p-acp, pns12 vmb av vvi, xx pc-acp vbi vvn p-acp d n2. av pns12 vmb vvi n1, pns12 vvb pno32 dx j n1 pc-acp vvi pno12;
(17) commentary (DIV1)
1331
Image 5
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and then if we be scoffed at, we shal neuer be hurt by it:
and then if we be scoffed At, we shall never be hurt by it:
cc av cs pns12 vbb vvn p-acp, pns12 vmb av-x vbi vvn p-acp pn31:
(17) commentary (DIV1)
1331
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nay (though that be farre from their intent) yet in mocking vs, they doe vs great honour.
nay (though that be Far from their intent) yet in mocking us, they do us great honour.
uh (cs d vbb av-j p-acp po32 n1) av p-acp vvg pno12, pns32 vdb pno12 j n1.
(17) commentary (DIV1)
1331
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For, the word of God that cannot lie, is this;
For, the word of God that cannot lie, is this;
p-acp, dt n1 pp-f np1 cst vmbx vvi, vbz d;
(17) commentary (DIV1)
1331
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that to suffer affliction for Christ his sake, is greater honour and riches, than the treasures of a kingdome.
that to suffer affliction for christ his sake, is greater honour and riches, than the treasures of a Kingdom.
cst pc-acp vvi n1 p-acp np1 po31 n1, vbz jc n1 cc n2, cs dt n2 pp-f dt n1.
(17) commentary (DIV1)
1331
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And if Moses his iudgement be good, which God himselfe doth here commend; then we are happy and blessed, in enduring these mockes and scoffes for Christ.
And if Moses his judgement be good, which God himself does Here commend; then we Are happy and blessed, in enduring these mocks and scoffs for christ.
cc cs np1 po31 n1 vbb j, r-crq np1 px31 vdz av vvi; av pns12 vbr j cc j-vvn, p-acp vvg d n2 cc n2 p-acp np1.
(17) commentary (DIV1)
1331
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Secondly, wee must here learne instruction for the time to come:
Secondly, we must Here Learn instruction for the time to come:
ord, pns12 vmb av vvi n1 p-acp dt n1 pc-acp vvi:
(17) commentary (DIV1)
1332
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7167
We haue for a long time, through the great goodnesse of God, enioyed peace and wealth, with the Gospel of Christ;
We have for a long time, through the great Goodness of God, enjoyed peace and wealth, with the Gospel of christ;
pns12 vhb p-acp dt j n1, p-acp dt j n1 pp-f np1, vvd n1 cc n1, p-acp dt n1 pp-f np1;
(17) commentary (DIV1)
1332
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7168
but vndoubtedly, these daies of peace will haue an ende, they cannot last alwaies, Gods people must passe through the fierie furnace of affliction:
but undoubtedly, these days of peace will have an end, they cannot last always, God's people must pass through the fiery furnace of affliction:
cc-acp av-j, d n2 pp-f n1 vmb vhi dt n1, pns32 vmbx vvi av, npg1 n1 vmb vvi p-acp dt j n1 pp-f n1:
(17) commentary (DIV1)
1332
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7169
Well, when this is come vpon vs, how shall wee be able to beare it? Surely, we must now learne to be of this opinion that Moses was of;
Well, when this is come upon us, how shall we be able to bear it? Surely, we must now Learn to be of this opinion that Moses was of;
av, c-crq d vbz vvn p-acp pno12, q-crq vmb pns12 vbi j pc-acp vvi pn31? np1, pns12 vmb av vvi pc-acp vbi pp-f d n1 cst np1 vbds pp-f;
(17) commentary (DIV1)
1332
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we must iudge it to bee the greatest honour and riches that can be, to suffer affliction for Christ his sake:
we must judge it to be the greatest honour and riches that can be, to suffer affliction for christ his sake:
pns12 vmb vvi pn31 pc-acp vbi dt js n1 cc n2 cst vmb vbi, pc-acp vvi n1 p-acp np1 po31 n1:
(17) commentary (DIV1)
1332
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and this will be the ground of all constancy, courage, and Christian boldnesse, in the day of trial.
and this will be the ground of all constancy, courage, and Christian boldness, in the day of trial.
cc d vmb vbi dt n1 pp-f d n1, n1, cc njp n1, p-acp dt n1 pp-f n1.
(17) commentary (DIV1)
1332
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7172
For, he that is of this mind, wil neuer feare affliction, nor reproach for Christ his sake:
For, he that is of this mind, will never Fear affliction, nor reproach for christ his sake:
p-acp, pns31 cst vbz pp-f d n1, vmb av-x vvi n1, ccx n1 p-acp np1 po31 n1:
(17) commentary (DIV1)
1332
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nay, he will be so farre from fearing it, that he will reioyce and triumph therein.
nay, he will be so Far from fearing it, that he will rejoice and triumph therein.
uh-x, pns31 vmb vbi av av-j p-acp vvg pn31, cst pns31 vmb vvi cc vvi av.
(17) commentary (DIV1)
1332
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Further, whereas it is said, Esteeming the rebuke of Christ ;
Further, whereas it is said, Esteeming the rebuke of christ;
jc, cs pn31 vbz vvn, vvg dt n1 pp-f np1;
(17) commentary (DIV1)
1333
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here marke, the rebuke of Gods church and people is called the rebuke of Christ. The people of God in Egypt were laden with reproaches and rebukes:
Here mark, the rebuke of God's Church and people is called the rebuke of christ. The people of God in Egypt were laden with Reproaches and rebukes:
av n1, dt n1 pp-f npg1 n1 cc n1 vbz vvn dt n1 pp-f np1. dt n1 pp-f np1 p-acp np1 vbdr vvn p-acp n2 cc n2:
(17) commentary (DIV1)
1333
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and behold, Christ accounts it his rebuke, and the holy Ghost so calls it.
and behold, christ accounts it his rebuke, and the holy Ghost so calls it.
cc vvb, np1 vvz pn31 po31 n1, cc dt j n1 av vvz pn31.
(17) commentary (DIV1)
1333
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7177
Where learne this, That Christ esteemeth the reproach and affliction of his Church, as his owne affliction.
Where Learn this, That christ esteems the reproach and affliction of his Church, as his own affliction.
q-crq vvb d, cst np1 vvz dt n1 cc n1 pp-f po31 n1, c-acp po31 d n1.
(17) commentary (DIV1)
1333
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7178
When Saul went to persecute the brethren at Damascus, Act. 9.2, 4, Christ Iesus calls to him from heauen, saying;
When Saul went to persecute the brothers At Damascus, Act. 9.2, 4, christ Iesus calls to him from heaven, saying;
c-crq np1 vvd pc-acp vvi dt n2 p-acp np1, n1 crd, crd, np1 np1 vvz p-acp pno31 p-acp n1, vvg;
(17) commentary (DIV1)
1333
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7179
Saul, Saul, why persecutest thou me? Saul went to persecute the Christians: and yet our Sauiour Christ taketh it vnto himselfe.Saul, Saul, why Persecutest thou me? Saul went to persecute the Christians: and yet our Saviour christ Takes it unto himself.
np1, np1, q-crq vv2 pns21 pno11? np1 vvd pc-acp vvi dt np1: cc av po12 n1 np1 vvz pn31 p-acp px31.
(17) commentary (DIV1)
1333
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7180
And after his conuersion he saith, 2. Cor. 4.10, Euery way wee beare about in our bodies, the dying of the Lord Iesus.
And After his conversion he Says, 2. Cor. 4.10, Every Way we bear about in our bodies, the dying of the Lord Iesus.
cc p-acp po31 n1 pns31 vvz, crd np1 crd, d n1 pns12 vvb a-acp p-acp po12 n2, dt j-vvg pp-f dt n1 np1.
(17) commentary (DIV1)
1333
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7181
And againe, Let no man put me to businesse: for I beare in my body the markes of the Lord Iesus, Gal. 6.17. This is a point of speciall vse.
And again, Let no man put me to business: for I bear in my body the marks of the Lord Iesus, Gal. 6.17. This is a point of special use.
cc av, vvb dx n1 vvb pno11 p-acp n1: c-acp pns11 vvb p-acp po11 n1 dt n2 pp-f dt n1 np1, np1 crd. d vbz dt n1 pp-f j n1.
(17) commentary (DIV1)
1333
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7182
First, hence we learne, that Christ hath a speciall care of his Church and Children, in that he iudgeth their afflictions to be his owne afflictions;
First, hence we Learn, that christ hath a special care of his Church and Children, in that he Judgeth their afflictions to be his own afflictions;
ord, av pns12 vvb, cst np1 vhz dt j n1 pp-f po31 n1 cc n2, p-acp cst pns31 vvz po32 n2 pc-acp vbi po31 d n2;
(17) commentary (DIV1)
1334
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and therefore, he can no more forget, or leaue off to helpe them in distresse, than deny himselfe.
and Therefore, he can no more forget, or leave off to help them in distress, than deny himself.
cc av, pns31 vmb av-dx av-dc vvi, cc vvb a-acp pc-acp vvi pno32 p-acp n1, cs vvb px31.
(17) commentary (DIV1)
1334
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7184
Secondly, here is a speciall comfort for Gods children that be in affliction: their afflictions are not their owne alone, but Christs also;
Secondly, Here is a special Comfort for God's children that be in affliction: their afflictions Are not their own alone, but Christ also;
ord, av vbz dt j n1 p-acp npg1 n2 cst vbb p-acp n1: po32 n2 vbr xx po32 d j, cc-acp npg1 av;
(17) commentary (DIV1)
1335
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he is their partner, and fellow sufferer. This may seeme strange, but it is most true:
he is their partner, and fellow sufferer. This may seem strange, but it is most true:
pns31 vbz po32 n1, cc n1 n1. d vmb vvi j, cc-acp pn31 vbz av-ds j:
(17) commentary (DIV1)
1335
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7186
Christ puts (as it were) his shoulders vnder our afflictions, and takes them to himselfe,
christ puts (as it were) his shoulders under our afflictions, and Takes them to himself,
np1 vvz (c-acp pn31 vbdr) po31 n2 p-acp po12 n2, cc vvz pno32 p-acp px31,
(17) commentary (DIV1)
1335
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as though they were his owne;
as though they were his own;
c-acp cs pns32 vbdr po31 d;
(17) commentary (DIV1)
1335
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7188
than which, what can be more comfortable? For, though thou thy selfe cannot beare it;
than which, what can be more comfortable? For, though thou thy self cannot bear it;
cs r-crq, q-crq vmb vbi av-dc j? p-acp, cs pns21 po21 n1 vmbx vvi pn31;
(17) commentary (DIV1)
1335
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7189
yet trust vndoubtedly, that Christ who beares with thee, wil giue thee strength to vndergoe it, vnto victory.
yet trust undoubtedly, that christ who bears with thee, will give thee strength to undergo it, unto victory.
av vvb av-j, cst np1 r-crq vvz p-acp pno21, vmb vvi pno21 n1 pc-acp vvi pn31, p-acp n1.
(17) commentary (DIV1)
1335
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7190
Thirdly, if the afflictions of a Christian, bee the afflictions of Christ;
Thirdly, if the afflictions of a Christian, be the afflictions of christ;
ord, cs dt n2 pp-f dt njp, vbb dt n2 pp-f np1;
(17) commentary (DIV1)
1336
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7191
then it is a fearefull sinne for any man to mocke or reproach his brother, in regard of his profession and religion:
then it is a fearful sin for any man to mock or reproach his brother, in regard of his profession and Religion:
cs pn31 vbz dt j n1 p-acp d n1 pc-acp vvi cc vvi po31 n1, p-acp n1 pp-f po31 n1 cc n1:
(17) commentary (DIV1)
1336
Image 5
7192
for, mocking is persecution, Gal. 4.29. with Gen. 21.9. And that reproach which is cast vpon a Christian, is cast vpon Christ;
for, mocking is persecution, Gal. 4.29. with Gen. 21.9. And that reproach which is cast upon a Christian, is cast upon christ;
c-acp, vvg vbz n1, np1 crd. p-acp np1 crd. cc d n1 r-crq vbz vvn p-acp dt njp, vbz vvn p-acp np1;
(17) commentary (DIV1)
1336
Image 5
7193
and Christ takes it as done vnto himselfe: the persecutor wounds Christ Iesus through the sides of a poore Christian; which is a feareful thing.
and christ Takes it as done unto himself: the persecutor wounds christ Iesus through the sides of a poor Christian; which is a fearful thing.
cc np1 vvz pn31 p-acp vdi p-acp px31: dt n1 vvz np1 np1 p-acp dt n2 pp-f dt j njp; r-crq vbz dt j n1.
(17) commentary (DIV1)
1336
Image 5
7194
For, in so doing, he sets himselfe against the Lord Iesus, he kickes against the prickes;
For, in so doing, he sets himself against the Lord Iesus, he kicks against the pricks;
p-acp, p-acp av vdg, pns31 vvz px31 p-acp dt n1 np1, pns31 vvz p-acp dt vvz;
(17) commentary (DIV1)
1336
Image 5
7195
and if he so continue, hee must needes looke for some fearefull ende; for who hath euer beene fierce against the Lord, and hath prospered? Iob. 9.4.
and if he so continue, he must needs look for Some fearful end; for who hath ever been fierce against the Lord, and hath prospered? Job 9.4.
cc cs pns31 av vvi, pns31 vmb av vvb p-acp d j n1; p-acp r-crq vhz av vbn j p-acp dt n1, cc vhz vvn? zz crd.
(17) commentary (DIV1)
1336
Image 5
7196
Wherefore, if any of vs be guiltie of any sinne in this kind, let vs repent:
Wherefore, if any of us be guilty of any sin in this kind, let us Repent:
q-crq, cs d pp-f pno12 vbi j pp-f d n1 p-acp d n1, vvb pno12 vvi:
(17) commentary (DIV1)
1336
Image 5
7197
for vnlesse wee turne, our condemnation will be remedilesse. Againe, the afflictions of the Israelites, are here said to be their sufferings for Christ:
for unless we turn, our condemnation will be remediless. Again, the afflictions of the Israelites, Are Here said to be their sufferings for christ:
c-acp cs pns12 vvb, po12 n1 vmb vbi j. av, dt n2 pp-f dt np2, vbr av vvn pc-acp vbi po32 n2 p-acp np1:
(17) commentary (DIV1)
1336
Image 5
7198
where note, that though Christ his comming were then afarre off, yet the Israelites then knewe of Christ;
where note, that though christ his coming were then afar off, yet the Israelites then knew of christ;
c-crq n1, cst cs np1 po31 n-vvg vbdr av av a-acp, av dt np2 av vvd pp-f np1;
(17) commentary (DIV1)
1337
Image 5
7199
for else they could not suffer for him.
for Else they could not suffer for him.
p-acp av pns32 vmd xx vvi p-acp pno31.
(17) commentary (DIV1)
1337
Image 5
7200
This confuteth those which holde, that euery man may be saued by his owne religion, whatsoeuer it be,
This confuteth those which hold, that every man may be saved by his own Religion, whatsoever it be,
d vvz d r-crq vvb, cst d n1 vmb vbi vvn p-acp po31 d n1, r-crq pn31 vbi,
(17) commentary (DIV1)
1338
Image 5
7201
if hee liue ciuilly and vprightly therein.
if he live civilly and uprightly therein.
cs pns31 vvb av-j cc av-j av.
(17) commentary (DIV1)
1338
Image 5
7202
Their reason is taken from the Iewes, who (they say) had onely the knowledge of outward ceremonies, and so were saued.
Their reason is taken from the Iewes, who (they say) had only the knowledge of outward ceremonies, and so were saved.
po32 n1 vbz vvn p-acp dt np2, r-crq (pns32 vvb) vhd av-j dt n1 pp-f j n2, cc av vbdr vvn.
(17) commentary (DIV1)
1338
Image 5
7203
But that opinion is here disprooued;
But that opinion is Here disproved;
p-acp d n1 vbz av vvn;
(17) commentary (DIV1)
1338
Image 5
7204
for, the Iewes knew Christ, and professed him, or else they would neuer suffer for him:
for, the Iewes knew christ, and professed him, or Else they would never suffer for him:
p-acp, dt np2 vvd np1, cc vvd pno31, cc av pns32 vmd av-x vvi p-acp pno31:
(17) commentary (DIV1)
1338
Image 5
7205
and therefore they were saued by him, and not by their obedience to outward ceremonies.
and Therefore they were saved by him, and not by their Obedience to outward ceremonies.
cc av pns32 vbdr vvn p-acp pno31, cc xx p-acp po32 n1 p-acp j n2.
(17) commentary (DIV1)
1338
Image 5
7206
And thus much of the reason, which mooued Moses to make such a choyce as hee did.
And thus much of the reason, which moved Moses to make such a choice as he did.
cc av d pp-f dt n1, r-crq vvd np1 pc-acp vvi d dt n1 c-acp pns31 vdd.
(17) commentary (DIV1)
1338
Image 5
7207
Now in the ende of the verse is added a reason, why Moses was of this strange iudgement;
Now in the end of the verse is added a reason, why Moses was of this strange judgement;
av p-acp dt n1 pp-f dt n1 vbz vvn dt n1, q-crq np1 vbds pp-f d j n1;
(17) commentary (DIV1)
1339
Image 5
7208
to think the reproach of Christ greater riches than the treasures of Egypt: namely, because he had respect to the recompence of reward.
to think the reproach of christ greater riches than the treasures of Egypt: namely, Because he had respect to the recompense of reward.
pc-acp vvi dt n1 pp-f np1 jc n2 cs dt n2 pp-f np1: av, c-acp pns31 vhd n1 p-acp dt n1 pp-f n1.
(17) commentary (DIV1)
1339
Image 5
7209
That is, he often set his eie to behold, and his heart to consider, how God had made a promise of life euerlasting after this life,
That is, he often Set his eye to behold, and his heart to Consider, how God had made a promise of life everlasting After this life,
cst vbz, pns31 av vvd po31 n1 pc-acp vvi, cc po31 n1 pc-acp vvi, c-crq np1 vhd vvn dt n1 pp-f n1 j p-acp d n1,
(17) commentary (DIV1)
1339
Image 5
7210
vnto all those that obeyed him, and trusted in him in this life:
unto all those that obeyed him, and trusted in him in this life:
p-acp d d cst vvd pno31, cc vvd p-acp pno31 p-acp d n1:
(17) commentary (DIV1)
1339
Image 5
7211
for the enioying whereof, hee preferred that estate wherein he might liue in the feare of God,
for the enjoying whereof, he preferred that estate wherein he might live in the Fear of God,
c-acp dt vvg c-crq, pns31 vvd cst n1 c-crq pns31 vmd vvi p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1339
Image 5
7212
though it were a state of reproach, before all other whatsoeuer.
though it were a state of reproach, before all other whatsoever.
cs pn31 vbdr dt n1 pp-f n1, p-acp d n-jn r-crq.
(17) commentary (DIV1)
1339
Image 5
7213
Where wee see, what it is that will bring a man to esteeme affliction, with the feare of God, better than the treasures & pleasures of an earthly kingdome:
Where we see, what it is that will bring a man to esteem affliction, with the Fear of God, better than the treasures & pleasures of an earthly Kingdom:
c-crq pns12 vvb, r-crq pn31 vbz cst vmb vvi dt n1 pc-acp vvi n1, p-acp dt n1 pp-f np1, jc cs dt n2 cc n2 pp-f dt j n1:
(17) commentary (DIV1)
1339
Image 5
7214
namely, as we set the bodily eie to behold the affliction;
namely, as we Set the bodily eye to behold the affliction;
av, c-acp pns12 vvb dt j n1 pc-acp vvi dt n1;
(17) commentary (DIV1)
1339
Image 5
7215
so we must lift vp the eye of the minde of faith, to behold the recompence of reward;
so we must lift up the eye of the mind of faith, to behold the recompense of reward;
av pns12 vmb vvi a-acp dt n1 pp-f dt n1 pp-f n1, pc-acp vvi dt n1 pp-f n1;
(17) commentary (DIV1)
1339
Image 5
7216
that is, the state of glory in heauen prepared for Gods children.
that is, the state of glory in heaven prepared for God's children.
cst vbz, dt n1 pp-f n1 p-acp n1 vvn p-acp npg1 n2.
(17) commentary (DIV1)
1339
Image 5
7217
Thus did the Christian Hebrewes in the primitiue Church, Hebrewes 10.37, They suffered with ioy the spoiling of their goods.
Thus did the Christian Hebrews in the primitive Church, Hebrews 10.37, They suffered with joy the spoiling of their goods.
av vdd dt njp njpg2 p-acp dt j n1, njpg2 crd, pns32 vvd p-acp n1 dt vvg pp-f po32 n2-j.
(17) commentary (DIV1)
1339
Image 5
7218
(A very hard thing, but yet most true, for it is the word of GOD) And the reason is rendred, They knew in themselues how that they had in heauen a better and more enduring substance.
(A very hard thing, but yet most true, for it is the word of GOD) And the reason is rendered, They knew in themselves how that they had in heaven a better and more enduring substance.
(dt av j n1, cc-acp av av-ds j, c-acp pn31 vbz dt n1 pp-f np1) cc dt n1 vbz vvn, pns32 vvd p-acp px32 q-crq cst pns32 vhd p-acp n1 dt jc cc av-dc j-vvg n1.
(17) commentary (DIV1)
1339
Image 5
7219
And our Sauiour Christ endured the Crosse, and despised the shame, for the ioy that was set before him, Hebrewes 12.1;
And our Saviour christ endured the Cross, and despised the shame, for the joy that was Set before him, Hebrews 12.1;
cc po12 n1 np1 vvd dt n1, cc vvd dt n1, p-acp dt n1 cst vbds vvn p-acp pno31, njpg2 crd;
(17) commentary (DIV1)
1339
Image 5
7220
that is, in consideration of that ioy in glory, whereto hee should be aduanced himselfe, and bring all his members.
that is, in consideration of that joy in glory, whereto he should be advanced himself, and bring all his members.
d vbz, p-acp n1 pp-f d n1 p-acp n1, c-crq pns31 vmd vbi vvd px31, cc vvi d po31 n2.
(17) commentary (DIV1)
1339
Image 5
7221
This we must make vse of: for if wee will liue godly in Christ Iesus, wee must suffer affliction.
This we must make use of: for if we will live godly in christ Iesus, we must suffer affliction.
np1 pns12 vmb vvi n1 pp-f: c-acp cs pns12 vmb vvi j p-acp np1 np1, pns12 vmb vvi n1.
(17) commentary (DIV1)
1339
Image 5
7222
This, flesh and bloud will not yeeld vnto:
This, Flesh and blood will not yield unto:
np1, n1 cc n1 vmb xx vvi p-acp:
(17) commentary (DIV1)
1339
Image 5
7223
and therefore, to perswade vs to suffer with ioy, we must with Moses haue respect to the recompence of reward.
and Therefore, to persuade us to suffer with joy, we must with Moses have respect to the recompense of reward.
cc av, pc-acp vvi pno12 pc-acp vvi p-acp n1, pns12 vmb p-acp np1 vhb n1 p-acp dt n1 pp-f n1.
(17) commentary (DIV1)
1339
Image 5
7224
Wee must say thus to our soules, The day will come wherein wee shall haue euerlasting life in the Kingdome of heauen,
we must say thus to our Souls, The day will come wherein we shall have everlasting life in the Kingdom of heaven,
pns12 vmb vvi av p-acp po12 n2, dt n1 vmb vvi c-crq pns12 vmb vhi j n1 p-acp dt n1 pp-f n1,
(17) commentary (DIV1)
1339
Image 5
7225
if wee now serue and feare him: Shall wee not then for his sake be content to suffer a short affliction;
if we now serve and Fear him: Shall we not then for his sake be content to suffer a short affliction;
cs pns12 av vvi cc vvi pno31: vmb pns12 xx av p-acp po31 n1 vbb j pc-acp vvi dt j n1;
(17) commentary (DIV1)
1339
Image 5
7226
seeing the greatest of them are not woorthie of the glorie that shall bee reuealed? Romanes, chapter 8. verse 18.
seeing the greatest of them Are not worthy of the glory that shall be revealed? Romans, chapter 8. verse 18.
vvg dt js pp-f pno32 vbr xx j pp-f dt n1 cst vmb vbi vvn? njp2, n1 crd n1 crd
(17) commentary (DIV1)
1339
Image 5
7227
Question. But why doth the holy Ghost call euerlasting life, a reward? Answere. It is not so called,Question. But why does the holy Ghost call everlasting life, a reward? Answer. It is not so called,
n1. cc-acp q-crq vdz dt j n1 vvb j n1, dt n1? vvb. pn31 vbz xx av vvn,
(17) commentary (DIV1)
1340
Image 5
7228
because Moses did procure it, and deserue it at Gods hand by the dignitie of his workes in suffering:
Because Moses did procure it, and deserve it At God's hand by the dignity of his works in suffering:
c-acp np1 vdd vvi pn31, cc vvi pn31 p-acp npg1 n1 p-acp dt n1 pp-f po31 n2 p-acp vvg:
(17) commentary (DIV1)
1340
Image 5
7229
for sure no man can merit any thing at Gods hands. The case is plaine:
for sure no man can merit any thing At God's hands. The case is plain:
p-acp av-j dx n1 vmb vvi d n1 p-acp npg1 n2. dt n1 vbz j:
(17) commentary (DIV1)
1340
Image 5
7230
For, Christ as hee is man (consider his manhoode a-part from his Godhead) could not merit any thing at Gods hands:
For, christ as he is man (Consider his manhood apart from his Godhead) could not merit any thing At God's hands:
c-acp, np1 c-acp pns31 vbz n1 (vvi po31 n1 av p-acp po31 n1) vmd xx vvi d n1 p-acp npg1 n2:
(17) commentary (DIV1)
1340
Image 5
7231
for, he that would merit of God by any worke, must doe three things: 1. He must doe the worke of himselfe, and by himselfe;
for, he that would merit of God by any work, must do three things: 1. He must do the work of himself, and by himself;
c-acp, pns31 cst vmd vvi pp-f np1 p-acp d n1, vmb vdi crd n2: crd pns31 vmb vdi dt n1 pp-f px31, cc p-acp px31;
(17) commentary (DIV1)
1340
Image 5
7232
for if hee doe it by another, the other meriteth, and must haue the reward and praise of the worke.
for if he do it by Another, the other merits, and must have the reward and praise of the work.
c-acp cs pns31 vdb pn31 p-acp j-jn, dt n-jn vvz, cc vmb vhi dt n1 cc n1 pp-f dt n1.
(17) commentary (DIV1)
1340
Image 5
7233
Secondly, hee must doe it of meere good will, and not of dutie:
Secondly, he must do it of mere good will, and not of duty:
ord, pns31 vmb vdi pn31 pp-f j j n1, cc xx pp-f n1:
(17) commentary (DIV1)
1340
Image 5
7234
for that which is of duty, cannot merit because a man is bound to doe it. 3. The worke done to merit, must be of that price and dignity, that it may be proportionable to life euerlasting, which is the reward.
for that which is of duty, cannot merit Because a man is bound to do it. 3. The work done to merit, must be of that price and dignity, that it may be proportionable to life everlasting, which is the reward.
c-acp d r-crq vbz pp-f n1, vmbx vvi p-acp dt n1 vbz vvn pc-acp vdi pn31. crd dt n1 vdn p-acp n1, vmb vbi pp-f d n1 cc n1, cst pn31 vmb vbi j p-acp n1 j, r-crq vbz dt n1.
(17) commentary (DIV1)
1340
Image 5
7235
Now, though Christ as he is man, be aboue all men & all Angels in grace and dignity:
Now, though christ as he is man, be above all men & all Angels in grace and dignity:
av, cs np1 c-acp pns31 vbz n1, vbb p-acp d n2 cc d n2 p-acp n1 cc n1:
(17) commentary (DIV1)
1340
Image 5
7236
yet consider his manhoode a-part from his Godhead, and hee could not doe a worke with these three properties.
yet Consider his manhood apart from his Godhead, and he could not do a work with these three properties.
av vvb po31 n1 av p-acp po31 n1, cc pns31 vmd xx vdi dt n1 p-acp d crd n2.
(17) commentary (DIV1)
1340
Image 5
7237
For first, the workes done of the manhoode were not done of it selfe, but from that fulnesse of the spirit wherewith hee was endued.
For First, the works done of the manhood were not done of it self, but from that fullness of the Spirit wherewith he was endued.
p-acp ord, dt n2 vdn pp-f dt n1 vbdr xx vdn pp-f pn31 n1, cc-acp p-acp d n1 pp-f dt n1 c-crq pns31 vbds vvn.
(17) commentary (DIV1)
1340
Image 5
7238
Secondly, Christ as man is a creature: and so considered, his workes are of duty to the Creator, and so cannot merit.
Secondly, christ as man is a creature: and so considered, his works Are of duty to the Creator, and so cannot merit.
ord, np1 p-acp n1 vbz dt n1: cc av vvn, po31 n2 vbr pp-f n1 p-acp dt n1, cc av vmbx vvi.
(17) commentary (DIV1)
1340
Image 5
7239
Thirdly, Christs workes as man simply considered are finite; and so could not merit infinite glory.
Thirdly, Christ works as man simply considered Are finite; and so could not merit infinite glory.
ord, npg1 n2 p-acp n1 av-j vvn vbr j; cc av vmd xx vvi j n1.
(17) commentary (DIV1)
1340
Image 5
7240
Question. How then did Christ merit at Gods hands? Answere. Partly by meanes of Gods promise made in the Law, which was this;Question. How then did christ merit At God's hands? Answer. Partly by means of God's promise made in the Law, which was this;
n1. c-crq av vdd np1 vvi p-acp npg1 n2? vvb. av p-acp n2 pp-f npg1 n1 vvn p-acp dt n1, r-crq vbds d;
(17) commentary (DIV1)
1341
Image 5
7241
Doe this, and thou shalt liue: Do this, and thou shalt live:
vdb d, cc pns21 vm2 vvi:
(17) commentary (DIV1)
1341
Image 5
7242
but properly and chiefely, because hee was not a meere man onely, but (withall) true and very God:
but properly and chiefly, Because he was not a mere man only, but (withal) true and very God:
cc-acp av-j cc av-jn, c-acp pns31 vbds xx dt j n1 av-j, cc-acp (av) j cc j np1:
(17) commentary (DIV1)
1341
Image 5
7243
for, because his obedience both in his life and death (though performed in his manhoode) was the obedience of him that was God and man,
for, Because his Obedience both in his life and death (though performed in his manhood) was the Obedience of him that was God and man,
c-acp, c-acp po31 n1 av-d p-acp po31 n1 cc n1 (cs vvn p-acp po31 n1) vbds dt n1 pp-f pno31 cst vbds np1 cc n1,
(17) commentary (DIV1)
1341
Image 5
7244
euen from the infinite excellencie of the person whose it is, it becomes meritorious. In his manhood, hee obayed the Law, and suffered for our sinnes:
even from the infinite excellency of the person whose it is, it becomes meritorious. In his manhood, he obeyed the Law, and suffered for our Sins:
av p-acp dt j n1 pp-f dt n1 r-crq pn31 vbz, pn31 vvz j. p-acp po31 n1, pns31 vvd dt n1, cc vvd p-acp po12 n2:
(17) commentary (DIV1)
1341
Image 5
7245
but the dignity thereof came from his Godhead; for, hee that did these workes for vs, was both God and man.
but the dignity thereof Come from his Godhead; for, he that did these works for us, was both God and man.
cc-acp dt n1 av vvd p-acp po31 n1; p-acp, pns31 cst vdd d n2 p-acp pno12, vbds d np1 cc n1.
(17) commentary (DIV1)
1341
Image 5
7246
Now, if Christ considered as man onely cannot merit: then much lesse can any other man merite at Gods hands.
Now, if christ considered as man only cannot merit: then much less can any other man merit At God's hands.
av, cs np1 vvd p-acp n1 av-j vmbx vvi: av av-d av-dc vmb d j-jn n1 n1 p-acp npg1 n2.
(17) commentary (DIV1)
1342
Image 5
7247
And therefore Moses, though hee were a worthy man, yet because hee was but a man,
And Therefore Moses, though he were a worthy man, yet Because he was but a man,
cc av np1, c-acp pns31 vbdr dt j n1, av c-acp pns31 vbds p-acp dt n1,
(17) commentary (DIV1)
1342
Image 5
7248
and a sinnefull man also, he could not by any worke deserue life euerlasting at Gods hands.
and a sinful man also, he could not by any work deserve life everlasting At God's hands.
cc dt j n1 av, pns31 vmd xx p-acp d n1 vvi n1 j p-acp npg1 n2.
(17) commentary (DIV1)
1342
Image 5
7249
But life euerlasting is called a reward in the Scripture, because it is the free gift of God, promised by GOD to his children in Christ;
But life everlasting is called a reward in the Scripture, Because it is the free gift of God, promised by GOD to his children in christ;
p-acp n1 j vbz vvn dt n1 p-acp dt n1, c-acp pn31 vbz dt j n1 pp-f np1, vvn p-acp np1 p-acp po31 n2 p-acp np1;
(17) commentary (DIV1)
1343
Image 5
7250
for this end, to allure and drawe them on in obedience.
for this end, to allure and draw them on in Obedience.
p-acp d n1, pc-acp vvi cc vvi pno32 a-acp p-acp n1.
(17) commentary (DIV1)
1343
Image 5
7251
And it must not seeme strange, that wee say a reward is a free gift: for so it may be,
And it must not seem strange, that we say a reward is a free gift: for so it may be,
cc pn31 vmb xx vvi j, cst pns12 vvb dt vvb vbz dt j n1: p-acp av pn31 vmb vbi,
(17) commentary (DIV1)
1343
Image 5
7252
as we shall see by comparing two places of Scripture together; to wit, Matthew 5.44. with Luke 6.32.
as we shall see by comparing two places of Scripture together; to wit, Matthew 5.44. with Lycia 6.32.
c-acp pns12 vmb vvi p-acp vvg crd n2 pp-f n1 av; p-acp n1, np1 crd. p-acp av crd.
(17) commentary (DIV1)
1343
Image 5
7253
For, whereas Mathew saith, If you loue them that loue you, what reward haue you ;
For, whereas Matthew Says, If you love them that love you, what reward have you;
p-acp, cs np1 vvz, cs pn22 vvb pno32 cst vvb pn22, q-crq n1 vhb pn22;
(17) commentary (DIV1)
1343
Image 5
7254
Saint Luke repeating the same thing, saith, What thanke haue you, or (as the word signifies) what fauour or free gift haue you? Secondly, there may be another cause rendred,
Saint Lycia repeating the same thing, Says, What thank have you, or (as the word signifies) what favour or free gift have you? Secondly, there may be Another cause rendered,
n1 av vvg dt d n1, vvz, q-crq vvb vhb pn22, cc (c-acp dt n1 vvz) r-crq n1 cc j n1 vhb pn22? ord, pc-acp vmb vbi j-jn n1 vvn,
(17) commentary (DIV1)
1343
Image 5
7255
why life euerlasting is called a reward; to wit, not in regard of the worke done:
why life everlasting is called a reward; to wit, not in regard of the work done:
q-crq n1 j vbz vvn dt n1; p-acp n1, xx p-acp n1 pp-f dt n1 vdn:
(17) commentary (DIV1)
1343
Image 5
7256
but in regard of the worker considered in Christ: for, Christes merit makes life euerlasting to be a reward.
but in regard of the worker considered in christ: for, Christ's merit makes life everlasting to be a reward.
cc-acp p-acp n1 pp-f dt n1 vvn p-acp np1: c-acp, npg1 n1 vvz n1 j pc-acp vbi dt n1.
(17) commentary (DIV1)
1343
Image 5
7257
Now, euery true beleeuer that endeuours to doe the will of God, is in Christ:
Now, every true believer that endeavours to do the will of God, is in christ:
av, d j n1 cst n2 pc-acp vdi dt n1 pp-f np1, vbz p-acp np1:
(17) commentary (DIV1)
1343
Image 5
7258
and so Christes righteousnesse with the merit thereof, is his, so farre forth as serues to make his person acceptable to God.
and so Christ's righteousness with the merit thereof, is his, so Far forth as serves to make his person acceptable to God.
cc av npg1 n1 p-acp dt n1 av, vbz png31, av av-j av c-acp vvz pc-acp vvi po31 n1 j p-acp np1.
(17) commentary (DIV1)
1343
Image 5
7259
Whereupon, hee hath a promise of reward made vnto him vpon his obedience;
Whereupon, he hath a promise of reward made unto him upon his Obedience;
c-crq, pns31 vhz dt n1 pp-f n1 vvn p-acp pno31 p-acp po31 n1;
(17) commentary (DIV1)
1343
Image 5
7260
yet not for his worke, but for the worke of Christes obedience, in whom he is:
yet not for his work, but for the work of Christ's Obedience, in whom he is:
av xx p-acp po31 n1, cc-acp p-acp dt n1 pp-f npg1 n1, p-acp ro-crq pns31 vbz:
(17) commentary (DIV1)
1343
Image 5
7261
And so must these words here be vnderstood.
And so must these words Here be understood.
cc av vmb d n2 av vbi vvn.
(17) commentary (DIV1)
1343
Image 5
7262
1. The consideration of this reward of life eternall giuen, through Christ, to those that suffer for his sake, may make vs ioyfull and patient in all our afflictions for righteousnesse sake.
1. The consideration of this reward of life Eternal given, through christ, to those that suffer for his sake, may make us joyful and patient in all our afflictions for righteousness sake.
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(17) commentary (DIV1)
1344
Image 5
7263
A naturall man will endure much for a good recompence in the end.
A natural man will endure much for a good recompense in the end.
dt j n1 vmb vvi av-d p-acp dt j n1 p-acp dt n1.
(17) commentary (DIV1)
1344
Image 5
7264
Now Christ saith, Great is your reward. And therefore let vs reioice in suffering for Christ;
Now christ Says, Great is your reward. And Therefore let us rejoice in suffering for christ;
av np1 vvz, j vbz po22 n1. cc av vvb pno12 vvi p-acp vvg p-acp np1;
(17) commentary (DIV1)
1344
Image 5
7265
holding fast our confidence, which hath so great recompence of reward. Heb. 10.35.holding fast our confidence, which hath so great recompense of reward. Hebrew 10.35.
vvg av-j po12 n1, r-crq vhz av j n1 pp-f n1. np1 crd.
(17) commentary (DIV1)
1344
Image 5
7266
Secondly, is life euerlasting a recompence, that is, a giuing of a reward? Then heere is condemned the desperate practice of many a one, who spend their whole life in a greedie pursuite after the profites and pleasures of the worlde:
Secondly, is life everlasting a recompense, that is, a giving of a reward? Then Here is condemned the desperate practice of many a one, who spend their Whole life in a greedy pursuit After the profits and pleasures of the world:
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(17) commentary (DIV1)
1345
Image 5
7267
as it were running themselues out of breath in the way to hell, without all regarde of their soules, till death come;
as it were running themselves out of breath in the Way to hell, without all regard of their Souls, till death come;
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(17) commentary (DIV1)
1345
Image 5
7268
thinking, that if at the last gaspe they can crie God mercie, and commend their soules to GOD, all is well.
thinking, that if At the last gasp they can cry God mercy, and commend their Souls to GOD, all is well.
vvg, cst cs p-acp dt ord n1 pns32 vmb vvi np1 n1, cc vvi po32 n2 p-acp np1, d vbz av.
(17) commentary (DIV1)
1345
Image 5
7269
But all such persons for the most part deceiue their owne soules, not considering that life euerlasting is giuen as a reward.
But all such Persons for the most part deceive their own Souls, not considering that life everlasting is given as a reward.
p-acp d d n2 p-acp dt av-ds n1 vvi po32 d n2, xx vvg d n1 j vbz vvn p-acp dt n1.
(17) commentary (DIV1)
1345
Image 5
7270
Now, wee knowe that no reward is giuen to any man, till the worke be done which hee is set about;
Now, we know that no reward is given to any man, till the work be done which he is Set about;
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(17) commentary (DIV1)
1345
Image 5
7271
he must come worke in the Vineyard some part of the day that would haue his pennie at night:
he must come work in the Vineyard Some part of the day that would have his penny At night:
pns31 vmb vvi n1 p-acp dt n1 d n1 pp-f dt n1 cst vmd vhi po31 n1 p-acp n1:
(17) commentary (DIV1)
1345
Image 5
7272
as for those that neither stirre hand nor foote to doe the worke, what reward can they looke for? And yet this is the state of carnall liuers, they addict themselues wholly to earthly things.
as for those that neither stir hand nor foot to do the work, what reward can they look for? And yet this is the state of carnal livers, they addict themselves wholly to earthly things.
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(17) commentary (DIV1)
1345
Image 5
7273
But if wee looke for any reward at the day of death, wee must labour in the workes of godlinesse all the dayes of our life; for, therefore were wee redeemed. Luke 1.74.75. In the whole booke of God, wee finde but one man that liued wickedly, and repented at his end:
But if we look for any reward At the day of death, we must labour in the works of godliness all the days of our life; for, Therefore were we redeemed. Luke 1.74.75. In the Whole book of God, we find but one man that lived wickedly, and repented At his end:
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(17) commentary (DIV1)
1345
Image 5
7274
that is, the thiefe vpon the Crosse.
that is, the thief upon the Cross.
cst vbz, dt n1 p-acp dt n1.
(17) commentary (DIV1)
1346
Image 5
7275
Which shewes that it is a most rare thing for a man to haue the reward of life euerlasting after this life, that labours not in the workes of godlinesse in this life.
Which shows that it is a most rare thing for a man to have the reward of life everlasting After this life, that labours not in the works of godliness in this life.
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(17) commentary (DIV1)
1346
Image 5
7276
Thirdly, the consideration of this reward, must stirre vp all Gods children vnto all diligence in the duties of godlinesse,
Thirdly, the consideration of this reward, must stir up all God's children unto all diligence in the duties of godliness,
ord, dt n1 pp-f d n1, vmb vvi a-acp d ng1 n2 p-acp d n1 p-acp dt n2 pp-f n1,
(17) commentary (DIV1)
1347
Image 5
7277
& that with cheerefulnesse, through the whole course of their liues. When wee shall die, wee will looke earnestly for this reward;
& that with cheerfulness, through the Whole course of their lives. When we shall die, we will look earnestly for this reward;
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(17) commentary (DIV1)
1347
Image 5
7278
and therefore while we liue, we must diligently doe the workes that God commaundeth:
and Therefore while we live, we must diligently do the works that God commandeth:
cc av cs pns12 vvb, pns12 vmb av-j vdi dt n2 cst np1 vvz:
(17) commentary (DIV1)
1347
Image 5
7279
and then when death comes, we may assure our selues that God will giue vs this reward;
and then when death comes, we may assure our selves that God will give us this reward;
cc av c-crq n1 vvz, pns12 vmb vvi po12 n2 cst np1 vmb vvi pno12 d n1;
(17) commentary (DIV1)
1347
Image 5
7280
not because wee did deserue it by our works, but because he hath promised it in Christ, vpon our endeuour in obedience and true repentance.
not Because we did deserve it by our works, but Because he hath promised it in christ, upon our endeavour in Obedience and true Repentance.
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(17) commentary (DIV1)
1347
Image 5
7281
And thus much for the reason of Moses choise. VERSE 27. By faith he forsooke Egypt, and feared not the fiercenesse of the King.
And thus much for the reason of Moses choice. VERSE 27. By faith he forsook Egypt, and feared not the fierceness of the King.
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(17) commentary (DIV1)
1347
Image 5
7282
For, he was couragious, as hee that saw him that is inuisible. IN this verse, the spirit of God proceedeth to another example of Moses faith:
For, he was courageous, as he that saw him that is invisible. IN this verse, the Spirit of God Proceedeth to Another Exampl of Moses faith:
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(17) commentary (DIV1)
1348
Image 5
7283
and heereto also in the verse following, hee addeth a third. Now hee is thus large in the commendation of his faith, for this end;
and hereto also in the verse following, he adds a third. Now he is thus large in the commendation of his faith, for this end;
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(17) commentary (DIV1)
1349
Image 5
7284
to perswade the Hebrewes, to whom this Epistle is sent, that they were not to looke for any Iustification by the workes of the Law: and his reason is;
to persuade the Hebrews, to whom this Epistle is sent, that they were not to look for any Justification by the works of the Law: and his reason is;
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(17) commentary (DIV1)
1349
Image 5
7285
because if any man could be iustified by the workes of the Law, it must be Moses, who gaue the Law to the people from the Lord,
Because if any man could be justified by the works of the Law, it must be Moses, who gave the Law to the people from the Lord,
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(17) commentary (DIV1)
1349
Image 5
7286
and did excell in obedience to both Tables, and therefore is a renowmed Prophet vnto all posterity in speciall fauour with God, Numb. 12.7.8.
and did excel in Obedience to both Tables, and Therefore is a renowned Prophet unto all posterity in special favour with God, Numb. 12.7.8.
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(17) commentary (DIV1)
1349
Image 5
7287
But Moses could not be iustified by the works of the Law; for here the holy Ghost proues, that Moses was iustified & saued by faith.
But Moses could not be justified by the works of the Law; for Here the holy Ghost Proves, that Moses was justified & saved by faith.
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(17) commentary (DIV1)
1349
Image 5
7288
The thing that cōmends Moses and makes him stand before God, is not his works, but his faith: and therefore the conclusion is;
The thing that commends Moses and makes him stand before God, is not his works, but his faith: and Therefore the conclusion is;
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(17) commentary (DIV1)
1349
Image 5
7289
that as Moses was not iustified by his works but by faith, no more must they stand vpon their works to be iustified therby,
that as Moses was not justified by his works but by faith, no more must they stand upon their works to be justified thereby,
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(17) commentary (DIV1)
1349
Image 5
7290
but labour for such faith as Moses had.
but labour for such faith as Moses had.
cc-acp n1 p-acp d n1 c-acp np1 vhd.
(17) commentary (DIV1)
1349
Image 5
7291
Now, this faith of Moses is a true sauing faith, founded on these two promises of God: 1. On this great & maine promise made to Abraham, I will be thy God and the God of thy seed:
Now, this faith of Moses is a true Saving faith, founded on these two promises of God: 1. On this great & main promise made to Abraham, I will be thy God and the God of thy seed:
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(17) commentary (DIV1)
1349
Image 5
7292
2. On another particular promise rising from the general, made vnto him when he was called to fetch the Israelites out of bondage; which was this;
2. On Another particular promise rising from the general, made unto him when he was called to fetch the Israelites out of bondage; which was this;
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(17) commentary (DIV1)
1349
Image 5
7293
I will be with thee and guide thee. I will be with thee and guide thee.
pns11 vmb vbi p-acp pno21 cc vvi pno21.
(17) commentary (DIV1)
1349
Image 5
7294
And in this place Moses is said to haue faith, not onely because he beleeued that God would be his God, as hee was the God of all Abrahams seed; And in this place Moses is said to have faith, not only Because he believed that God would be his God, as he was the God of all Abrahams seed;
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(17) commentary (DIV1)
1349
Image 5
7295
but because he beleeued particularly that God would be his God, & defend and be with him in the deliuerance of the Israelites out of Egypt.
but Because he believed particularly that God would be his God, & defend and be with him in the deliverance of the Israelites out of Egypt.
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(17) commentary (DIV1)
1349
Image 5
7296
To come particularly to this fact. By faith, Moses forsooke Egypt. Moses departed from Egypt twise:
To come particularly to this fact. By faith, Moses forsook Egypt. Moses departed from Egypt twice:
pc-acp vvi av-j p-acp d n1. p-acp n1, np1 vvd np1. np1 vvd p-acp np1 av:
(17) commentary (DIV1)
1350
Image 5
7297
First, when hee had slaine the Egyptian, and fled from Pharaoh vnto Midian, and there kept Iethroes sheepe.
First, when he had slain the Egyptian, and fled from Pharaoh unto Midian, and there kept Jethro's sheep.
ord, c-crq pns31 vhd vvn dt jp, cc vvd p-acp np1 p-acp jp, cc a-acp vvd n2 n1.
(17) commentary (DIV1)
1350
Image 5
7298
Secondly, fourty yeares after when hee led the people of Israell out of Egypt into the Land of Canaan:
Secondly, fourty Years After when he led the people of Israel out of Egypt into the Land of Canaan:
ord, crd n2 p-acp c-crq pns31 vvd dt n1 pp-f np1 av pp-f np1 p-acp dt n1 pp-f np1:
(17) commentary (DIV1)
1350
Image 5
7299
and heere some make it a question, whether of these departures is meant in this place.
and Here Some make it a question, whither of these departures is meant in this place.
cc av d vvb pn31 dt n1, cs pp-f d n2 vbz vvn p-acp d n1.
(17) commentary (DIV1)
1350
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7300
Answere. It is most like, that this place is to be vnderstoode of his second departure, rather than of the first:Answer. It is most like, that this place is to be understood of his second departure, rather than of the First:
vvb. pn31 vbz av-ds av-j, cst d n1 vbz pc-acp vbi vvd pp-f po31 ord n1, av-c cs pp-f dt ord:
(17) commentary (DIV1)
1350
Image 5
7301
And the reason is taken out of Exodus, Chapter the second, verses 14, 15. Where wee finde that the first time, he fled for feare: for,
And the reason is taken out of Exodus, Chapter the second, Verses 14, 15. Where we find that the First time, he fled for Fear: for,
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(17) commentary (DIV1)
1350
Image 5
7302
so soone as he heard that his slaughter of the Egyptian was knowen to Pharaoh, he fled in such feare,
so soon as he herd that his slaughter of the Egyptian was known to Pharaoh, he fled in such Fear,
av av c-acp pns31 vvd cst po31 n1 pp-f dt jp vbds vvn p-acp np1, pns31 vvd p-acp d n1,
(17) commentary (DIV1)
1350
Image 5
7303
as that hee durst not returne againe, of 40. yeares. Now, these words are not to be vnderstoode of such a flight:
as that he durst not return again, of 40. Years. Now, these words Are not to be understood of such a flight:
c-acp cst pns31 vvd xx vvi av, pp-f crd n2. av, d n2 vbr xx pc-acp vbi vvd pp-f d dt n1:
(17) commentary (DIV1)
1350
Image 5
7304
for here it is said, Hee departed, not fearing the Kings wrath or fiercenesse. Here some will say, This is no commendation:
for Here it is said, He departed, not fearing the Kings wrath or fierceness. Here Some will say, This is no commendation:
c-acp av pn31 vbz vvn, pns31 vvd, xx vvg dt ng1 n1 cc n1. av d vmb vvi, d vbz dx n1:
(17) commentary (DIV1)
1350
Image 5
7305
for, malefactors and rebels doe flie their Country? Answer. They flie indeede, yet not in faith, but in feare. Moses fled in faith:
for, malefactors and rebels do fly their Country? Answer. They fly indeed, yet not in faith, but in Fear. Moses fled in faith:
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(17) commentary (DIV1)
1351
Image 5
7306
and hereby his faith is commended, that hee fled, not fearing the King. But malefactors flie for feare of due punishment.
and hereby his faith is commended, that he fled, not fearing the King. But malefactors fly for Fear of due punishment.
cc av po31 n1 vbz vvn, cst pns31 vvd, xx vvg dt n1. p-acp n2 vvb p-acp n1 pp-f j-jn n1.
(17) commentary (DIV1)
1351
Image 5
7307
Moses departed with courage and boldnesse, and therfore fled not as a malefactor: for he feared not the King, as appeareth plainely in the History;Moses departed with courage and boldness, and Therefore fled not as a Malefactor: for he feared not the King, as appears plainly in the History;
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(17) commentary (DIV1)
1351
Image 5
7308
for, though Pharaoh had said vnto him, Exod. 10.28 ▪ Get thee gone, see thou see my face no more:
for, though Pharaoh had said unto him, Exod 10.28 ▪ Get thee gone, see thou see my face no more:
p-acp, cs np1 vhd vvn p-acp pno31, np1 crd ▪ vvb pno21 vvn, vvb pns21 vvi po11 n1 av-dx av-dc:
(17) commentary (DIV1)
1351
Image 5
7309
for when thou commest in my sight, thou shalt die ; yet Moses went once more:for when thou Comest in my sighed, thou shalt die; yet Moses went once more:
c-acp c-crq pns21 vv2 p-acp po11 n1, pns21 vm2 vvi; av np1 vvd a-acp av-dc:
(17) commentary (DIV1)
1351
Image 5
7310
namely, the tenth time, and tolde him of the tenth plague, and saide, That Pharaohs seruants should come downe vnto him,
namely, the tenth time, and told him of the tenth plague, and said, That Pharaohs Servants should come down unto him,
av, dt ord n1, cc vvd pno31 pp-f dt ord n1, cc vvd, cst np1 n2 vmd vvi a-acp p-acp pno31,
(17) commentary (DIV1)
1351
Image 5
7311
and fall downe and pray him to get him out with the people and their cattell.
and fallen down and pray him to get him out with the people and their cattle.
cc vvb a-acp cc vvb pno31 pc-acp vvi pno31 av p-acp dt n1 cc po32 n2.
(17) commentary (DIV1)
1351
Image 5
7312
And when the Israelites murmured against him at the red sea, when Pharaoh was at their heeles, And when the Israelites murmured against him At the read sea, when Pharaoh was At their heals,
cc c-crq dt np2 vvd p-acp pno31 p-acp dt j-jn n1, c-crq np1 vbds p-acp po32 n2,
(17) commentary (DIV1)
1351
Image 5
7313
and they had no way to flie, Moses encourageth the people;
and they had no Way to fly, Moses Encourageth the people;
cc pns32 vhd dx n1 pc-acp vvi, np1 vvz dt n1;
(17) commentary (DIV1)
1351
Image 5
7314
saying, Feare not, stand still, and behold the saluation of the Lord which he wil shew you this day:
saying, fear not, stand still, and behold the salvation of the Lord which he will show you this day:
vvg, vvb xx, vvb av, cc vvb dt n1 pp-f dt n1 r-crq pns31 vmb vvi pn22 d n1:
(17) commentary (DIV1)
1351
Image 5
7315
for the Egyptians whom ye haue seene this day, shall ye neuer see againe, Exod. 14.13.for the egyptians whom you have seen this day, shall you never see again, Exod 14.13.
c-acp dt njp2 r-crq pn22 vhb vvn d n1, vmb pn22 av-x vvi av, np1 crd.
(17) commentary (DIV1)
1351
Image 5
7316
Whereby, it notably appeares, that Moses departed in faith without feare of Pharaoh. But some wil say;
Whereby, it notably appears, that Moses departed in faith without Fear of Pharaoh. But Some will say;
c-crq, pn31 av-j vvz, cst np1 vvd p-acp n1 p-acp n1 pp-f np1. p-acp d vmb vvi;
(17) commentary (DIV1)
1351
Image 5
7317
For a man to come into another mans Kingdome, and to carie away his Subiects without the Kings consent, is a fact of rebellion and sedition;
For a man to come into Another men Kingdom, and to carry away his Subjects without the Kings consent, is a fact of rebellion and sedition;
c-acp dt n1 pc-acp vvi p-acp j-jn ng1 n1, cc pc-acp vvi av po31 n2-jn p-acp dt ng1 n1, vbz dt n1 pp-f n1 cc n1;
(17) commentary (DIV1)
1352
Image 5
7318
and therfore worthy no commendation, but rather shame and punishment:
and Therefore worthy no commendation, but rather shame and punishment:
cc av j dx n1, cc-acp av-c vvb cc n1:
(17) commentary (DIV1)
1352
Image 5
7319
And this did Moses, he comes from Midian, and caries away the Iewes which had beene a long time Pharaohs subiects;
And this did Moses, he comes from Midian, and caries away the Iewes which had been a long time Pharaohs Subjects;
cc d vdd np1, pns31 vvz p-acp jp, cc vvz av dt np2 r-crq vhd vbn dt j n1 np1 n2-jn;
(17) commentary (DIV1)
1352
Image 5
7320
and for whose seruice hee might pleade possession, and a long prescription:
and for whose service he might plead possession, and a long prescription:
cc p-acp rg-crq n1 pns31 vmd vvi n1, cc dt j n1:
(17) commentary (DIV1)
1352
Image 5
7321
therefore it seemes to be no fact of faith? Answere. Indeede if Moses had done this on his owne head, he might worthily haue beene thus censured.
Therefore it seems to be no fact of faith? Answer. Indeed if Moses had done this on his own head, he might worthily have been thus censured.
av pn31 vvz p-acp vbb dx n1 pp-f n1? vvb. av cs np1 vhd vdn d p-acp po31 d n1, pns31 vmd av-j vhi vbn av vvn.
(17) commentary (DIV1)
1352
Image 5
7322
But when hee came to Egypt, hee had a calling immediatly from God to doe as he did;
But when he Come to Egypt, he had a calling immediately from God to do as he did;
p-acp c-crq pns31 vvd p-acp np1, pns31 vhd dt vvg av-j p-acp np1 pc-acp vdi c-acp pns31 vdd;
(17) commentary (DIV1)
1352
Image 5
7323
and for confirmation hereof ▪ he had Gods promise of assistance in working strange miracles:
and for confirmation hereof ▪ he had God's promise of assistance in working strange Miracles:
cc p-acp n1 av ▪ pns31 vhd npg1 n1 pp-f n1 p-acp vvg j n2:
(17) commentary (DIV1)
1352
Image 5
7324
and when he caried the people out of Egypt, he did it by commaundement from a King that was higher then Pharaoh. Neither yet did Moses carie them away as a priuate man;
and when he carried the people out of Egypt, he did it by Commandment from a King that was higher then Pharaoh. Neither yet did Moses carry them away as a private man;
cc c-crq pns31 vvd dt n1 av pp-f np1, pns31 vdd pn31 p-acp n1 p-acp dt n1 cst vbds jc cs np1. av-d av vdd np1 vvb pno32 av p-acp dt j n1;
(17) commentary (DIV1)
1352
Image 5
7325
for, he was a publike person, an high Magistrate, and no stranger, but one of themselues:
for, he was a public person, an high Magistrate, and no stranger, but one of themselves:
p-acp, pns31 vbds dt j n1, dt j n1, cc dx n1, cc-acp crd pp-f px32:
(17) commentary (DIV1)
1352
Image 5
7326
yea, he was a King, as may appeare in Gods word;
yea, he was a King, as may appear in God's word;
uh, pns31 vbds dt n1, c-acp vmb vvi p-acp ng1 n1;
(17) commentary (DIV1)
1352
Image 5
7327
for, Deut. 33.5, He is plainly called a King: and Gen. 36.31, it is said, There were so many Kings in Edom,
for, Deuteronomy 33.5, He is plainly called a King: and Gen. 36.31, it is said, There were so many Kings in Edom,
p-acp, np1 crd, pns31 vbz av-j vvn dt n1: cc np1 crd, pn31 vbz vvn, pc-acp vbdr av d n2 p-acp np1,
(17) commentary (DIV1)
1352
Image 5
7328
before there raigned any King ouer the children of Israell. before there reigned any King over the children of Israel.
c-acp a-acp vvd d n1 p-acp dt n2 pp-f np1.
(17) commentary (DIV1)
1352
Image 5
7329
Now, the last of those Kings raigned at that time when Moses went with the Israelites out of Egypt:
Now, the last of those Kings reigned At that time when Moses went with the Israelites out of Egypt:
av, dt ord pp-f d n2 vvd p-acp d n1 c-crq np1 vvd p-acp dt np2 av pp-f np1:
(17) commentary (DIV1)
1352
Image 5
7330
so that Moses was their King, & had the aucthority and gouernment of a King ouer them from the Lord;
so that Moses was their King, & had the Authority and government of a King over them from the Lord;
av cst np1 vbds po32 n1, cc vhd dt n1 cc n1 pp-f dt n1 p-acp pno32 p-acp dt n1;
(17) commentary (DIV1)
1352
Image 5
7331
and therefore it was no fact of rebellion in him, but a work that did greatly commend his faith, being grounded vpon Gods commaundement and promise.
and Therefore it was no fact of rebellion in him, but a work that did greatly commend his faith, being grounded upon God's Commandment and promise.
cc av pn31 vbds dx n1 pp-f n1 p-acp pno31, cc-acp dt n1 cst vdd av-j vvi po31 n1, vbg vvn p-acp ng1 n1 cc n1.
(17) commentary (DIV1)
1352
Image 5
7332
Thus we see how we must conceiue of Moses fact. Now wee come to some particular points to bee considered therein.
Thus we see how we must conceive of Moses fact. Now we come to Some particular points to be considered therein.
av pns12 vvb c-crq pns12 vmb vvi pp-f np1 n1. av pns12 vvb p-acp d j n2 pc-acp vbi vvn av.
(17) commentary (DIV1)
1353
Image 5
7333
How came it to passe, that Moses now had this courage, to depart from Pharaoh not fearing his commaundement;
How Come it to pass, that Moses now had this courage, to depart from Pharaoh not fearing his Commandment;
q-crq vvd pn31 pc-acp vvi, cst np1 av vhd d n1, pc-acp vvi p-acp np1 xx vvg po31 n1;
(17) commentary (DIV1)
1354
Image 5
7334
whereas 40. yeares before, being called to shew himselfe vnto his brethren, as one whom they were to respect as their deliuerer, Acts 7.23, 25, hee fled immediatly out of Egypt vpon the notice of one fact of defence in behalf of the Israelites? why did he not shew as much courage when hee slew the Egyptian ▪ as at his second departure? Answer. The cause of his courage at this later time was this;
whereas 40. Years before, being called to show himself unto his brothers, as one whom they were to respect as their deliverer, Acts 7.23, 25, he fled immediately out of Egypt upon the notice of one fact of defence in behalf of the Israelites? why did he not show as much courage when he slew the Egyptian ▪ as At his second departure? Answer. The cause of his courage At this later time was this;
cs crd n2 a-acp, vbg vvn pc-acp vvi px31 p-acp po31 n2, c-acp pi ro-crq pns32 vbdr p-acp n1 p-acp po32 n1, n2 crd, crd, pns31 vvd av-j av pp-f np1 p-acp dt n1 pp-f crd n1 pp-f n1 p-acp n1 pp-f dt np2? q-crq vdd pns31 xx vvi p-acp d n1 c-crq pns31 vvd dt jp ▪ c-acp p-acp po31 ord n1? vvb. dt n1 pp-f po31 n1 p-acp d jc n1 vbds d;
(17) commentary (DIV1)
1354
Image 5
7335
God now renued his commission ▪ and confirmed his former calling. For, when hee was first called, hee did his duty and reuenged their wrongs:
God now renewed his commission ▪ and confirmed his former calling. For, when he was First called, he did his duty and revenged their wrongs:
np1 av vvd po31 n1 ▪ cc vvd po31 j n-vvg. p-acp, c-crq pns31 vbds ord vvn, pns31 vdd po31 n1 cc vvn po32 n2-jn:
(17) commentary (DIV1)
1354
Image 5
7336
but yet being in danger, and his calling being as yet but a secret instinct, he was fearefull, and fled.
but yet being in danger, and his calling being as yet but a secret instinct, he was fearful, and fled.
cc-acp av vbg p-acp n1, cc po31 n-vvg vbg a-acp av p-acp dt j-jn n1, pns31 vbds j, cc vvn.
(17) commentary (DIV1)
1354
Image 5
7337
But now when God called him the second time, and confirmed the same calling both by promise and commaundement,
But now when God called him the second time, and confirmed the same calling both by promise and Commandment,
p-acp av c-crq np1 vvd pno31 dt ord n1, cc vvd dt d vvg d p-acp n1 cc n1,
(17) commentary (DIV1)
1354
Image 5
7338
and power to worke miracles, then fearefull Moses becomes couragious and bold. Here then obserue, that there is a difference of Gods graces;
and power to work Miracles, then fearful Moses becomes courageous and bold. Here then observe, that there is a difference of God's graces;
cc n1 pc-acp vvi n2, av j np1 vvz j cc j. av av vvi, cst pc-acp vbz dt n1 pp-f npg1 n2;
(17) commentary (DIV1)
1354
Image 5
7339
there is a first grace and a second grace. The first, is that which God giues to any man for any calling:
there is a First grace and a second grace. The First, is that which God gives to any man for any calling:
pc-acp vbz dt ord n1 cc dt ord n1. dt ord, vbz d r-crq np1 vvz p-acp d n1 p-acp d n1:
(17) commentary (DIV1)
1355
Image 5
7340
the second is that, which God adds to the first, for the confirming thereof. And the first, is not effectuall without the second;
the second is that, which God adds to the First, for the confirming thereof. And the First, is not effectual without the second;
dt ord vbz d, r-crq np1 vvz p-acp dt ord, p-acp dt vvg av. cc dt ord, vbz xx j p-acp dt ord;
(17) commentary (DIV1)
1355
Image 5
7341
As heere we see, Moses first calling was not effectuall with him, till the second came.
As Here we see, Moses First calling was not effectual with him, till the second Come.
c-acp av pns12 vvb, np1 ord n1 vbds xx j p-acp pno31, c-acp dt ord vvd.
(17) commentary (DIV1)
1355
Image 5
7342
And so Gods first grace is not effectuall till the second come; by which the former is confirmed, strengthened, and encreased.
And so God's First grace is not effectual till the second come; by which the former is confirmed, strengthened, and increased.
cc av n2 ord n1 vbz xx j c-acp dt ord vvn; p-acp r-crq dt j vbz vvn, vvn, cc vvd.
(17) commentary (DIV1)
1355
Image 5
7343
And the second is confirmed by the third:
And the second is confirmed by the third:
cc dt ord vbz vvn p-acp dt ord:
(17) commentary (DIV1)
1355
Image 5
7344
and so we must goe on from grace to grace, if wee will be bold and couragious in any duty, either of our general or particular calling. This must be well considered;
and so we must go on from grace to grace, if we will be bold and courageous in any duty, either of our general or particular calling. This must be well considered;
cc av pns12 vmb vvi a-acp p-acp n1 pc-acp vvi, cs pns12 vmb vbi j cc j p-acp d n1, av-d pp-f po12 n1 cc j n-vvg. d vmb vbi av vvn;
(17) commentary (DIV1)
1355
Image 5
7345
for, that any man stands in grace, or encreaseth therein, either respecting his particular calling,
for, that any man Stands in grace, or increases therein, either respecting his particular calling,
p-acp, cst d n1 vvz p-acp n1, cc vvz av, d vvg po31 j n-vvg,
(17) commentary (DIV1)
1355
Image 5
7346
or his Christian conuersation, it comes from this, that God adds a second grace vnto the first.
or his Christian Conversation, it comes from this, that God adds a second grace unto the First.
cc po31 njp n1, pn31 vvz p-acp d, cst np1 vvz dt ord n1 p-acp dt ord.
(17) commentary (DIV1)
1355
Image 5
7347
And therefore whosoeuer is enabled for any duty, hath great cause to praise God:
And Therefore whosoever is enabled for any duty, hath great cause to praise God:
cc av r-crq vbz vvn p-acp d n1, vhz j n1 pc-acp vvi np1:
(17) commentary (DIV1)
1355
Image 5
7348
for, whether we continue in grace or encrease therin, it comes from the goodnesse of God, who addeth grace to grace:
for, whither we continue in grace or increase therein, it comes from the Goodness of God, who adds grace to grace:
c-acp, cs pns12 vvb p-acp n1 cc vvi av, pn31 vvz p-acp dt n1 pp-f np1, r-crq vvz n1 p-acp n1:
(17) commentary (DIV1)
1355
Image 5
7349
which if he should not do, we shold fall away, & not be able to go forward in the feare of God,
which if he should not do, we should fallen away, & not be able to go forward in the Fear of God,
r-crq cs pns31 vmd xx vdi, pns12 vmd vvi av, cc xx vbi j pc-acp vvi av-j p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1355
Image 5
7350
and the duties of our calling; for the first grace would not suffice to strengthen vs against temptation.
and the duties of our calling; for the First grace would not suffice to strengthen us against temptation.
cc dt n2 pp-f po12 n1; p-acp dt ord n1 vmd xx vvi pc-acp vvi pno12 p-acp n1.
(17) commentary (DIV1)
1355
Image 5
7351
And therefore howsoeuer God hath strengthened vs for the time past, yet still we must pray to God to deliuer vs from euill:
And Therefore howsoever God hath strengthened us for the time past, yet still we must pray to God to deliver us from evil:
cc av c-acp np1 vhz vvn pno12 p-acp dt n1 j, av av pns12 vmb vvi p-acp np1 pc-acp vvi pno12 p-acp n-jn:
(17) commentary (DIV1)
1355
Image 5
7352
which plainly imports, that our standing is from his daily supply of new grace.
which plainly imports, that our standing is from his daily supply of new grace.
r-crq av-j vvz, cst po12 n-vvg vbz p-acp po31 j n1 pp-f j n1.
(17) commentary (DIV1)
1355
Image 5
7353
2. Point. When went Moses out of Egypt? The time is directly set down, Exod. 12.41, Euen the selfe same day when the promise of God was expired:
2. Point. When went Moses out of Egypt? The time is directly Set down, Exod 12.41, Even the self same day when the promise of God was expired:
crd n1. c-crq vvd np1 av pp-f np1? dt n1 vbz av-j vvn a-acp, np1 crd, av dt n1 d n1 c-crq dt n1 pp-f np1 vbds vvn:
(17) commentary (DIV1)
1356
Image 5
7354
for when the foure hundred and thirty yeares were expired, then went all the hoast of the Lord out of Egypt, neither before nor after, but the very same day.for when the foure hundred and thirty Years were expired, then went all the host of the Lord out of Egypt, neither before nor After, but the very same day.
c-acp c-crq dt crd crd cc crd n2 vbdr vvn, av vvd d dt n1 pp-f dt n1 av pp-f np1, av-dx c-acp ccx a-acp, cc-acp dt j d n1.
(17) commentary (DIV1)
1356
Image 5
7355
Indeed Moses was chosen to be their captaine 40. yeares before, and sent vnto them by God:
Indeed Moses was chosen to be their captain 40. Years before, and sent unto them by God:
np1 np1 vbds vvn pc-acp vbi po32 n1 crd n2 a-acp, cc vvd p-acp pno32 p-acp np1:
(17) commentary (DIV1)
1356
Image 5
7356
and S. Stephen saith, Hee thought they would haue vnderstood so much. But then they would not take him for their guide.
and S. Stephen Says, He Thought they would have understood so much. But then they would not take him for their guide.
cc np1 np1 vvz, pns31 vvd pns32 vmd vhi vvn av av-d. p-acp av pns32 vmd xx vvi pno31 p-acp po32 n1.
(17) commentary (DIV1)
1356
Image 5
7357
Yet now 40. yeares after, when Gods determinate time of 430. yeares was expired, he comes againe vnto thē, to carry them out of Egypt;
Yet now 40. Years After, when God's determinate time of 430. Years was expired, he comes again unto them, to carry them out of Egypt;
av av crd n2 a-acp, c-crq n2 j n1 pp-f crd n2 vbds vvn, pns31 vvz av p-acp pno32, pc-acp vvi pno32 av pp-f np1;
(17) commentary (DIV1)
1356
Image 5
7358
& then they acknowledge him, & follow him out, according to Gods commission.
& then they acknowledge him, & follow him out, according to God's commission.
cc cs pns32 vvb pno31, cc vvi pno31 av, vvg p-acp ng1 n1.
(17) commentary (DIV1)
1356
Image 5
7359
Hence we learne, first, that no creature can alter the rule of Gods prouidence. Fourty yeares before, Moses would haue deliuered the people;
Hence we Learn, First, that no creature can altar the Rule of God's providence. Fourty Years before, Moses would have Delivered the people;
av pns12 vvb, ord, cst dx n1 vmb vvi dt n1 pp-f npg1 n1. crd n2 a-acp, np1 vmd vhi vvn dt n1;
(17) commentary (DIV1)
1357
Image 5
7360
but he must stay till the time of the Lords promise was accomplished, and then he carries them all away.
but he must stay till the time of the lords promise was accomplished, and then he carries them all away.
cc-acp pns31 vmb vvi p-acp dt n1 pp-f dt n2 vvb vbds vvn, cc av pns31 vvz pno32 d av.
(17) commentary (DIV1)
1357
Image 5
7361
Secondly, this must teach vs, not onely to beleeue, that God both can & will keep his promises;
Secondly, this must teach us, not only to believe, that God both can & will keep his promises;
ord, d vmb vvi pno12, xx av-j pc-acp vvi, cst np1 d vmb cc vmb vvi po31 n2;
(17) commentary (DIV1)
1357
Image 5
7362
but also by faith to waite for the time, wherein he will accomplish the same vnto vs. Moses is faine to waite 40. years for the fulfilling of Gods promise.
but also by faith to wait for the time, wherein he will accomplish the same unto us Moses is feign to wait 40. Years for the fulfilling of God's promise.
cc-acp av p-acp n1 pc-acp vvi p-acp dt n1, c-crq pns31 vmb vvi dt d p-acp pno12 np1 vbz av-j pc-acp vvi crd n2 p-acp dt j-vvg pp-f npg1 n1.
(17) commentary (DIV1)
1357
Image 5
7363
When Daniel vnderstoode how long the Israelites must be in captiuity, he would not pray for the shortning of that time: When daniel understood how long the Israelites must be in captivity, he would not pray for the shortening of that time:
c-crq np1 vvd c-crq av-j dt np2 vmb vbi p-acp n1, pns31 vmd xx vvi p-acp dt vvg pp-f d n1:
(17) commentary (DIV1)
1357
Image 5
7364
but when he knew that the time of their return drew neere, then he praied vnto the Lord most earnestly, waiting for the accomplishment of Gods promise in their deliuerāce.
but when he knew that the time of their return drew near, then he prayed unto the Lord most earnestly, waiting for the accomplishment of God's promise in their deliverance.
cc-acp c-crq pns31 vvd cst dt n1 pp-f po32 n1 vvd av-j, cs pns31 vvd p-acp dt n1 av-ds av-j, vvg p-acp dt n1 pp-f npg1 n1 p-acp po32 n1.
(17) commentary (DIV1)
1357
Image 5
7365
And Dauid thus waited on God for deliuerāce in all his troubles. And their examples must we follow, for the fruition of all Gods blessings.
And David thus waited on God for deliverance in all his Troubles. And their Examples must we follow, for the fruition of all God's blessings.
np1 np1 av vvd p-acp np1 p-acp n1 p-acp d po31 n2. cc po32 n2 vmb pns12 vvi, p-acp dt n1 pp-f d ng1 n2.
(17) commentary (DIV1)
1357
Image 5
7366
3. Point. In what manner doth Moses depart? The text saith, He went out, not fearing the Kings commandement:
3. Point. In what manner does Moses depart? The text Says, He went out, not fearing the Kings Commandment:
crd n1. p-acp r-crq n1 vdz np1 vvi? dt n1 vvz, pns31 vvd av, xx vvg dt ng1 n1:
(17) commentary (DIV1)
1358
Image 5
7367
so that his departure was with courage. Whence wee learne sundry instructiōs.
so that his departure was with courage. Whence we Learn sundry instructions.
av cst po31 n1 vbds p-acp n1. c-crq pns12 vvb j n2.
(17) commentary (DIV1)
1358
Image 5
7368
First, here is a notable president for the framing of our liues, which must be a rule vnto vs. We must walke diligently in our callings, as Moses did;
First, Here is a notable president for the framing of our lives, which must be a Rule unto us We must walk diligently in our callings, as Moses did;
ord, av vbz dt j n1 p-acp dt vvg pp-f po12 n2, r-crq vmb vbi dt n1 p-acp pno12 pns12 vmb vvi av-j p-acp po12 n2, c-acp np1 vdd;
(17) commentary (DIV1)
1358
Image 5
7369
and though crosses meete vs, so that Pharaoh fall out with vs, if Kings become our enemies:
and though Crosses meet us, so that Pharaoh fallen out with us, if Kings become our enemies:
cc cs n2 vvb pno12, av cst np1 vvb av p-acp pno12, cs n2 vvb po12 n2:
(17) commentary (DIV1)
1358
Image 5
7370
yet we must not lay aside the duties of our callings; but after Moses example, goe on therein with courage.
yet we must not lay aside the duties of our callings; but After Moses Exampl, go on therein with courage.
av pns12 vmb xx vvi av dt n2 pp-f po12 n2; cc-acp c-acp np1 n1, vvb a-acp av p-acp n1.
(17) commentary (DIV1)
1358
Image 5
7371
Moses without fearing the Kings wrath, went & led all the people away. And so must euery one of vs doe:Moses without fearing the Kings wrath, went & led all the people away. And so must every one of us doe:
np1 p-acp vvg dt ng1 n1, vvd cc vvd d dt n1 av. cc av vmb d crd pp-f pno12 n1:
(17) commentary (DIV1)
1358
Image 5
7372
although dangers come, wee must not feare, but stand fast in our profession, and goe on in the duties of our calling:
although dangers come, we must not Fear, but stand fast in our profession, and go on in the duties of our calling:
cs n2 vvb, pns12 vmb xx vvi, cc-acp vvb av-j p-acp po12 n1, cc vvi a-acp p-acp dt n2 pp-f po12 n1:
(17) commentary (DIV1)
1358
Image 5
7373
Eccles. 10.4, If the spirit of him that ruleth rise vp against thee, leaue not thy place.
Eccles. 10.4, If the Spirit of him that Ruleth rise up against thee, leave not thy place.
np1 crd, cs dt n1 pp-f pno31 cst vvz vvi a-acp p-acp pno21, vvb xx po21 n1.
(17) commentary (DIV1)
1358
Image 5
7374
Secondly, hence we may learne, that Magistrates which are to gouerne the people, ought to bee men of courage in performing the duties of their calling.
Secondly, hence we may Learn, that Magistrates which Are to govern the people, ought to be men of courage in performing the duties of their calling.
ord, av pns12 vmb vvi, cst n2 r-crq vbr pc-acp vvi dt n1, pi pc-acp vbi n2 pp-f n1 p-acp vvg dt n2 pp-f po32 n-vvg.
(17) commentary (DIV1)
1359
Image 5
7375
When too heauie a burden lay on Moses, in iudging all the congregation himselfe;
When too heavy a burden lay on Moses, in judging all the congregation himself;
c-crq av j dt n1 vvd p-acp np1, p-acp vvg d dt n1 px31;
(17) commentary (DIV1)
1359
Image 5
7376
Iethro his father in law bids him prouide among all the people men of courage, fearing God, to be Rulers, Exod. 18.13, 21. Now their courage must not bee a prowd hautinesse, or an indiscreete crueltie;Jethro his father in law bids him provide among all the people men of courage, fearing God, to be Rulers, Exod 18.13, 21. Now their courage must not be a proud haughtiness, or an indiscreet cruelty;
np1 po31 n1 p-acp n1 vvz pno31 vvi p-acp d dt n1 n2 pp-f n1, vvg np1, pc-acp vbi n2, np1 crd, crd av po32 n1 vmb xx vbi dt j n1, cc dt j n1;
(17) commentary (DIV1)
1359
Image 5
7377
but a godly boldnesse, which may inable them to the duties of their calling, without feare of man.
but a godly boldness, which may inable them to the duties of their calling, without Fear of man.
cc-acp dt j n1, r-crq vmb j pno32 p-acp dt n2 pp-f po32 n-vvg, p-acp n1 pp-f n1.
(17) commentary (DIV1)
1359
Image 5
7378
To this ende, the Lord put of his spirit vpon the seuentie, which were to rule with Moses, Numb. 11.17.
To this end, the Lord put of his Spirit upon the seuentie, which were to Rule with Moses, Numb. 11.17.
p-acp d n1, dt n1 vvd pp-f po31 n1 p-acp dt crd, r-crq vbdr pc-acp vvi p-acp np1, j. crd.
(17) commentary (DIV1)
1359
Image 5
7379
Now, the spirit of God, is not a spirit of feare, but of power, and of loue,
Now, the Spirit of God, is not a Spirit of Fear, but of power, and of love,
av, dt n1 pp-f np1, vbz xx dt n1 pp-f n1, cc-acp pp-f n1, cc pp-f n1,
(17) commentary (DIV1)
1359
Image 5
7380
& of a sound minde, 2. Tim. 1.7.& of a found mind, 2. Tim. 1.7.
cc pp-f dt j n1, crd np1 crd.
(17) commentary (DIV1)
1359
Image 5
7381
Which shewes, that in a Magistrate must be courage to call, and (if neede bee) to compell others to the duties of their calling, how great soeuer they be.
Which shows, that in a Magistrate must be courage to call, and (if need be) to compel Others to the duties of their calling, how great soever they be.
r-crq vvz, cst p-acp dt n1 vmb vbi n1 pc-acp vvi, cc (cs n1 vbi) pc-acp vvi n2-jn p-acp dt n2 pp-f po32 n-vvg, c-crq j av pns32 vbb.
(17) commentary (DIV1)
1359
Image 5
7382
And it is a matter of great waight & moment in Gods Church: for, the Minister may teach, and speake as much as hee will, or can;
And it is a matter of great weight & moment in God's Church: for, the Minister may teach, and speak as much as he will, or can;
cc pn31 vbz dt n1 pp-f j n1 cc n1 p-acp npg1 n1: c-acp, dt n1 vmb vvi, cc vvi p-acp d c-acp pns31 vmb, cc vmb;
(17) commentary (DIV1)
1359
Image 5
7383
yet vnlesse with the sword of the spirit, there bee ioyned the temporall sword of the Magistrate, to reforme mens liues,
yet unless with the sword of the Spirit, there be joined the temporal sword of the Magistrate, to reform men's lives,
av cs p-acp dt n1 pp-f dt n1, pc-acp vbi vvn dt j n1 pp-f dt n1, pc-acp vvi ng2 n2,
(17) commentary (DIV1)
1359
Image 5
7384
and to keep them from open sinne against the law of God, and to vrge them to the duties which the minister teacheth:
and to keep them from open sin against the law of God, and to urge them to the duties which the minister Teaches:
cc pc-acp vvi pno32 p-acp j n1 p-acp dt n1 pp-f np1, cc pc-acp vvi pno32 p-acp dt n2 r-crq dt n1 vvz:
(17) commentary (DIV1)
1359
Image 5
7385
surely, their teaching and preaching will be to small effect. Lastly, Moses went with courage out of Egypt.
surely, their teaching and preaching will be to small Effect. Lastly, Moses went with courage out of Egypt.
av-j, po32 n-vvg cc vvg vmb vbi p-acp j n1. ord, np1 vvd p-acp n1 av pp-f np1.
(17) commentary (DIV1)
1359
Image 5
7386
This departure of his, was a signe of our spiritual departing out of the Kingdome of darknesse:
This departure of his, was a Signen of our spiritual departing out of the Kingdom of darkness:
d n1 pp-f png31, vbds dt n1 pp-f po12 j n-vvg av pp-f dt n1 pp-f n1:
(17) commentary (DIV1)
1360
Image 5
7387
for, so Paul applieth it, 1. Cor. 10. And therfore after Moses example, we must with courage come euery day more and more out of the Kingdome of darknesse, marching forward with couragious faith and heauenly boldnesse toward our blessed Canaan, the glory of heauen:
for, so Paul Applieth it, 1. Cor. 10. And Therefore After Moses Exampl, we must with courage come every day more and more out of the Kingdom of darkness, marching forward with courageous faith and heavenly boldness towards our blessed Canaan, the glory of heaven:
c-acp, av np1 vvz pn31, crd np1 crd cc av p-acp np1 n1, pns12 vmb p-acp n1 vvb d n1 av-dc cc av-dc av pp-f dt n1 pp-f n1, vvg av-j p-acp j n1 cc j n1 p-acp po12 j-vvn np1, dt n1 pp-f n1:
(17) commentary (DIV1)
1360
Image 5
7388
wee must not leaue this to the last breath, and then thinke to haue heauen gates ready open for vs:
we must not leave this to the last breath, and then think to have heaven gates ready open for us:
pns12 vmb xx vvi d p-acp dt ord n1, cc av vvb pc-acp vhi n1 n2 av-j j p-acp pno12:
(17) commentary (DIV1)
1360
Image 5
7389
but we must enter into Gods Kingdom, in this life.
but we must enter into God's Kingdom, in this life.
cc-acp pns12 vmb vvi p-acp ng1 n1, p-acp d n1.
(17) commentary (DIV1)
1360
Image 5
7390
Looke as Moses by his faith did depart boldly out of Egypt, so must wee in heart by faith depart out of the Kingdome of sinne.
Look as Moses by his faith did depart boldly out of Egypt, so must we in heart by faith depart out of the Kingdom of sin.
vvb p-acp np1 p-acp po31 n1 vdd vvi av-j av pp-f np1, av vmb pns12 p-acp n1 p-acp n1 vvi av pp-f dt n1 pp-f n1.
(17) commentary (DIV1)
1360
Image 5
7391
This we shall doe, when we vse meanes to establish the Kingdome of Christ Iesus in our hearts,
This we shall do, when we use means to establish the Kingdom of christ Iesus in our hearts,
np1 pns12 vmb vdi, c-crq pns12 vvb n2 pc-acp vvi dt n1 pp-f np1 np1 p-acp po12 n2,
(17) commentary (DIV1)
1360
Image 5
7392
and doe forsake the workes of sinne and darknesse. For, looke where there is no departing from sinne, there is no faith:
and do forsake the works of sin and darkness. For, look where there is no departing from sin, there is no faith:
cc vdb vvi dt n2 pp-f n1 cc n1. p-acp, vvb c-crq pc-acp vbz dx vvg p-acp n1, pc-acp vbz dx n1:
(17) commentary (DIV1)
1360
Image 5
7393
and therefore let vs shew our selues to haue true faith, by departing more and more boldly and ioyfully out of the Kingdome of sinne and Satan;
and Therefore let us show our selves to have true faith, by departing more and more boldly and joyfully out of the Kingdom of sin and Satan;
cc av vvb pno12 vvi po12 n2 pc-acp vhi j n1, p-acp j-vvg dc cc av-dc av-j cc av-j av pp-f dt n1 pp-f n1 cc np1;
(17) commentary (DIV1)
1360
Image 5
7394
that so it may appeare, wee loue the light and hate darknesse.
that so it may appear, we love the Light and hate darkness.
cst av pn31 vmb vvi, pns12 vvb dt n1 cc vvi n1.
(17) commentary (DIV1)
1360
Image 5
7395
And in this iourney, let vs not feare any contrary commaundement, nor the furious wrath of spirituall Pharaoh the diuell,
And in this journey, let us not Fear any contrary Commandment, nor the furious wrath of spiritual Pharaoh the Devil,
cc p-acp d n1, vvb pno12 xx vvi d j-jn n1, ccx dt j n1 pp-f j np1 dt n1,
(17) commentary (DIV1)
1360
Image 5
7396
nor all the gates of hell: for Christ Iesus is our guide.
nor all the gates of hell: for christ Iesus is our guide.
ccx d dt n2 pp-f n1: c-acp np1 np1 vbz po12 n1.
(17) commentary (DIV1)
1360
Image 5
7397
Because a man might thinke at the first, that it was a rash and desperate part in Moses, thus boldly to take away the Israelites, not regarding Pharaohs commandement;
Because a man might think At the First, that it was a rash and desperate part in Moses, thus boldly to take away the Israelites, not regarding Pharaohs Commandment;
p-acp dt n1 vmd vvi p-acp dt ord, cst pn31 vbds dt j cc j n1 p-acp np1, av av-j pc-acp vvi av dt np2, xx vvg np1 n1;
(17) commentary (DIV1)
1361
Image 5
7398
therfore in the later part of the verse, the holy Ghost setteth downe a reason, that mooued Moses to doe so, in these words:
Therefore in the later part of the verse, the holy Ghost sets down a reason, that moved Moses to do so, in these words:
av p-acp dt jc n1 pp-f dt n1, dt j n1 vvz a-acp dt n1, cst vvd np1 pc-acp vdi av, p-acp d n2:
(17) commentary (DIV1)
1361
Image 5
7399
For he endured, or was couragious ▪ that is, hee tooke heart to himselfe. Why so? Because he saw God that is inuisible. For he endured, or was courageous ▪ that is, he took heart to himself. Why so? Because he saw God that is invisible.
c-acp pns31 vvd, cc vbds j ▪ d vbz, pns31 vvd n1 p-acp px31. uh-crq av? c-acp pns31 vvd np1 cst vbz j.
(17) commentary (DIV1)
1361
Image 5
7400
That is, he cast the eie of faith vpō God, who had promised the euidence of his power and presence, in their deliuerance.
That is, he cast the eye of faith upon God, who had promised the evidence of his power and presence, in their deliverance.
cst vbz, pns31 vvd dt n1 pp-f n1 p-acp np1, r-crq vhd vvn dt n1 pp-f po31 n1 cc n1, p-acp po32 n1.
(17) commentary (DIV1)
1361
Image 5
7401
So that it was the worke of Moses faith, laying hold on the promise of Gods presence,
So that it was the work of Moses faith, laying hold on the promise of God's presence,
av cst pn31 vbds dt n1 pp-f np1 n1, vvg n1 p-acp dt n1 pp-f npg1 n1,
(17) commentary (DIV1)
1361
Image 5
7402
and protection, from the rage of Pharaoh, that made him thus confident and bold.
and protection, from the rage of Pharaoh, that made him thus confident and bold.
cc n1, p-acp dt n1 pp-f np1, cst vvd pno31 av j cc j.
(17) commentary (DIV1)
1361
Image 5
7403
Hence wee learne, that the true valour and manhood that was in Moses, and is in all Gods children,
Hence we Learn, that the true valour and manhood that was in Moses, and is in all God's children,
av pns12 vvb, cst dt j n1 cc n1 cst vbds p-acp np1, cc vbz p-acp d ng1 n2,
(17) commentary (DIV1)
1362
Image 5
7404
like vnto him, is a gift of grace.
like unto him, is a gift of grace.
av-j p-acp pno31, vbz dt n1 pp-f n1.
(17) commentary (DIV1)
1362
Image 5
7405
Among many gifts of the spirit, powred vpon our Sauiour Christ, the spirit of strength, or courage, is one, Isay 11.2.
Among many Gifts of the Spirit, poured upon our Saviour christ, the Spirit of strength, or courage, is one, Saiah 11.2.
p-acp d n2 pp-f dt n1, vvn p-acp po12 n1 np1, dt n1 pp-f n1, cc n1, vbz pi, np1 crd.
(17) commentary (DIV1)
1362
Image 5
7406
And Iethroes counsell to Moses is notable this way; he biddes him prouide for gouernours, men of courage, fearing God, Exod. 18.21. Insinuating, that true courage is alwaies ioyned with the feare of God, and is a fruite of grace.
And Jethro's counsel to Moses is notable this Way; he bids him provide for Governors, men of courage, fearing God, Exod 18.21. Insinuating, that true courage is always joined with the Fear of God, and is a fruit of grace.
cc n2 n1 p-acp np1 vbz j d n1; pns31 vvz pno31 vvi p-acp n2, n2 pp-f n1, vvg np1, np1 crd. vvg, cst j n1 vbz av vvn p-acp dt n1 pp-f np1, cc vbz dt n1 pp-f n1.
(17) commentary (DIV1)
1362
Image 5
7407
But some will say, that many heathen men, who neuer knewe the true God, nor what the gifts of the spirit meant, had that courage.
But Some will say, that many heathen men, who never knew the true God, nor what the Gifts of the Spirit meant, had that courage.
p-acp d vmb vvi, cst d j-jn n2, r-crq av-x vvd dt j np1, ccx r-crq dt n2 pp-f dt n1 vvd, vhd d n1.
(17) commentary (DIV1)
1362
Image 5
7408
Answ. True it is, they had courage indeed: but it was nothing but a carnall boldnesse (not worthy the name of courage;Answer True it is, they had courage indeed: but it was nothing but a carnal boldness (not worthy the name of courage;
np1 av-j pn31 vbz, pns32 vhd n1 av: cc-acp pn31 vbds pix cc-acp dt j n1 (xx j dt n1 pp-f n1;
(17) commentary (DIV1)
1362
Image 5
7409
beeing onely a shaddow of true fortitude) arising from ambition, pride, and other fleshly humours;
being only a shadow of true fortitude) arising from ambition, pride, and other fleshly humours;
vbg av-j dt n1 pp-f j n1) vvg p-acp n1, n1, cc j-jn j n2;
(17) commentary (DIV1)
1362
Image 5
7410
whereas Moses his courage sprang from the grace of faith, in the merciful promises of God, made vnto him concerning his deliuerance & safetie.
whereas Moses his courage sprang from the grace of faith, in the merciful promises of God, made unto him Concerning his deliverance & safety.
cs np1 po31 n1 vvd p-acp dt n1 pp-f n1, p-acp dt j n2 pp-f np1, vvn p-acp pno31 vvg po31 n1 cc n1.
(17) commentary (DIV1)
1362
Image 5
7411
And indeede, howsoeuer wicked men haue a notable shewe of diuers vertues, yet in the triall they prooue but shaddowes;
And indeed, howsoever wicked men have a notable show of diverse Virtues, yet in the trial they prove but shadows;
cc av, c-acp j n2 vhb dt j n1 pp-f j n2, av p-acp dt n1 pns32 vvb p-acp n2;
(17) commentary (DIV1)
1362
Image 5
7412
for, true valour, and other vertues, doe alwaies accompany regeneration. As he that saw him that is inuisible.
for, true valour, and other Virtues, do always accompany regeneration. As he that saw him that is invisible.
p-acp, j n1, cc j-jn n2, vdb av vvi n1. p-acp pns31 cst vvd pno31 cst vbz j.
(17) commentary (DIV1)
1362
Image 5
7413
Here is the cause that made Moses thus couragious:
Here is the cause that made Moses thus courageous:
av vbz dt n1 cst vvd np1 av j:
(17) commentary (DIV1)
1363
Image 5
7414
and this will make any man bold, if hee can be perswaded in his conscience of Gods speciall presence with him,
and this will make any man bold, if he can be persuaded in his conscience of God's special presence with him,
cc d vmb vvi d n1 j, cs pns31 vmb vbi vvn p-acp po31 n1 pp-f npg1 j n1 p-acp pno31,
(17) commentary (DIV1)
1363
Image 5
7415
and of his prouidence and protection ouer him. Here then obserue a singular fruite of faith:
and of his providence and protection over him. Here then observe a singular fruit of faith:
cc pp-f po31 n1 cc n1 p-acp pno31. av av vvi dt j n1 pp-f n1:
(17) commentary (DIV1)
1363
Image 5
7416
it makes God, who is indeed inuisible, to be after a sort visible vnto vs. Moses by faith sawe him that is inuisible;
it makes God, who is indeed invisible, to be After a sort visible unto us Moses by faith saw him that is invisible;
pn31 vvz np1, r-crq vbz av j, pc-acp vbi p-acp dt n1 j p-acp pno12 np1 p-acp n1 vvd pno31 cst vbz j;
(17) commentary (DIV1)
1364
Image 5
7417
for, by faith he was perswaded of Gods prouidence, and speciall protection in the deliuerie of his people,
for, by faith he was persuaded of God's providence, and special protection in the delivery of his people,
p-acp, p-acp n1 pns31 vbds vvn pp-f npg1 n1, cc j n1 p-acp dt n1 pp-f po31 n1,
(17) commentary (DIV1)
1364
Image 5
7418
though Pharaoh should rage neuer so much.
though Pharaoh should rage never so much.
cs np1 vmd vvi av av av-d.
(17) commentary (DIV1)
1364
Image 5
7419
So Enoch is said to haue walked with God, because hee sawe him by the eie of faith, in all his affaires.
So Enoch is said to have walked with God, Because he saw him by the eye of faith, in all his affairs.
np1 np1 vbz vvn pc-acp vhi vvn p-acp np1, c-acp pns31 vvd pno31 p-acp dt n1 pp-f n1, p-acp d po31 n2.
(17) commentary (DIV1)
1364
Image 5
7420
And when Ioseph was allured to sin with his mistres, what staied him? surely, the feare of God, whom he saw by faith.
And when Ioseph was allured to sin with his mistress, what stayed him? surely, the Fear of God, whom he saw by faith.
cc c-crq np1 vbds vvn pc-acp vvi p-acp po31 n1, r-crq vvd pno31? av-j, dt n1 pp-f np1, ro-crq pns31 vvd p-acp n1.
(17) commentary (DIV1)
1364
Image 5
7421
How can I doe this great wickednes (saith Ioseph) & so sin against God? As if he should say, I am alwaies where God is present; How can I do this great wickedness (Says Ioseph) & so sin against God? As if he should say, I am always where God is present;
q-crq vmb pns11 vdi d j n1 (vvz np1) cc av vvb p-acp np1? c-acp cs pns31 vmd vvi, pns11 vbm av c-crq np1 vbz j;
(17) commentary (DIV1)
1364
Image 5
7422
how then should I doe so wickedly, & God see it? And the same is the state of all true beleeuers;
how then should I do so wickedly, & God see it? And the same is the state of all true believers;
q-crq av vmd pns11 vdi av av-j, cc np1 vvb pn31? cc dt d vbz dt n1 pp-f d j n2;
(17) commentary (DIV1)
1364
Image 5
7423
their faith makes the inuisible God, to be after a sort visible vnto thē; so as a faithfull man may say, God is present with me, and protecteth me.
their faith makes the invisible God, to be After a sort visible unto them; so as a faithful man may say, God is present with me, and Protecteth me.
po32 n1 vvz dt j np1, pc-acp vbi p-acp dt n1 j p-acp pno32; av c-acp dt j n1 vmb vvi, np1 vbz j p-acp pno11, cc vvz pno11.
(17) commentary (DIV1)
1364
Image 5
7424
Whereby we may see, what little faith is in the world; for few can truly say, they see God:
Whereby we may see, what little faith is in the world; for few can truly say, they see God:
c-crq pns12 vmb vvi, r-crq j n1 vbz p-acp dt n1; p-acp d vmb av-j vvi, pns32 vvb np1:
(17) commentary (DIV1)
1364
Image 5
7425
which, faith inables a man to do.
which, faith inables a man to do.
r-crq, n1 vvz dt n1 pc-acp vdi.
(17) commentary (DIV1)
1364
Image 5
7426
Yea, most men care so litle to see God, that he is farre from their very thoghts.
Yea, most men care so little to see God, that he is Far from their very thoughts.
uh, av-ds n2 vvb av j pc-acp vvi np1, cst pns31 vbz av-j p-acp po32 j n2.
(17) commentary (DIV1)
1364
Image 5
7427
Many haue made meanes to see the diuell:
Many have made means to see the Devil:
av-d vhb vvn n2 pc-acp vvi dt n1:
(17) commentary (DIV1)
1364
Image 5
7428
but where is hee that labours for such a measure of faith, that he may see the inuisible God? If wicked men run to Coniurers, to see the diuell, whom they shall once see to their sorrowe;
but where is he that labours for such a measure of faith, that he may see the invisible God? If wicked men run to Conjurers, to see the Devil, whom they shall once see to their sorrow;
cc-acp q-crq vbz pns31 cst vvz p-acp d dt n1 pp-f n1, cst pns31 vmb vvi dt j np1? cs j n2 vvn p-acp n2, pc-acp vvi dt n1, ro-crq pns32 vmb a-acp vvi p-acp po32 n1;
(17) commentary (DIV1)
1364
Image 5
7429
let vs labour for faith in the word and sacraments, and this faith will make vs so to indure in all tribulation, as though we sawe God.
let us labour for faith in the word and Sacraments, and this faith will make us so to endure in all tribulation, as though we saw God.
vvb pno12 vvi p-acp n1 p-acp dt n1 cc n2, cc d n1 vmb vvi pno12 av pc-acp vvi p-acp d n1, c-acp cs pns12 vvd np1.
(17) commentary (DIV1)
1364
Image 5
7430
Furthermore, seeing Moses by faith endured, as hee that saw God;
Furthermore, seeing Moses by faith endured, as he that saw God;
av, vvg np1 p-acp n1 vvn, c-acp pns31 cst vvd np1;
(17) commentary (DIV1)
1365
Image 5
7431
we learne, that the seeing of God by faith, takes away feare, and giues spirituall boldnesse.
we Learn, that the seeing of God by faith, Takes away Fear, and gives spiritual boldness.
pns12 vvb, cst dt vvg pp-f np1 p-acp n1, vvz av n1, cc vvz j n1.
(17) commentary (DIV1)
1365
Image 5
7432
This is a point of speciall vse: for, naturally men are feareful; some cannot endure the darke, nor solitary places, for feare of the diuel:
This is a point of special use: for, naturally men Are fearful; Some cannot endure the dark, nor solitary places, for Fear of the Devil:
d vbz dt n1 pp-f j n1: c-acp, av-j n2 vbr j; d vmbx vvi dt j, ccx j n2, p-acp n1 pp-f dt n1:
(17) commentary (DIV1)
1365
Image 5
7433
yea, the shaking of a leaf, or the crawling of a worme doth terrifie others.
yea, the shaking of a leaf, or the crawling of a worm does terrify Others.
uh, dt n-vvg pp-f dt n1, cc dt j-vvg pp-f dt n1 vdz vvi ng2-jn.
(17) commentary (DIV1)
1365
Image 5
7434
Now, howsoeuer some mens constitution may help forward this feare, yet many times it comes from an accusing conscience, as a fruit of sinne.
Now, howsoever Some men's constitution may help forward this Fear, yet many times it comes from an accusing conscience, as a fruit of sin.
av, c-acp d ng2 n1 vmb vvi av-j d n1, av d n2 pn31 vvz p-acp dt j-vvg n1, c-acp dt n1 pp-f n1.
(17) commentary (DIV1)
1365
Image 5
7435
And the way to remooue it, is here to be learned; namely, to doe as Moses did:
And the Way to remove it, is Here to be learned; namely, to do as Moses did:
cc dt n1 pc-acp vvi pn31, vbz av pc-acp vbi vvn; av, pc-acp vdi c-acp np1 vdd:
(17) commentary (DIV1)
1365
Image 5
7436
that is, labour to bee resolued of Gods presence with vs, and prouidence ouer vs; and this wil arme vs against al satanicall, and foolish feare.
that is, labour to be resolved of God's presence with us, and providence over us; and this will arm us against all satanical, and foolish Fear.
cst vbz, vvb pc-acp vbi vvn pp-f npg1 n1 p-acp pno12, cc n1 p-acp pno12; cc d vmb vvi pno12 p-acp d j, cc j n1.
(17) commentary (DIV1)
1365
Image 5
7437
For, if God be on our side, who can be against vs, to do vs harme? Againe, the Souldier, by his place and calling ▪ ought to be a man of courage;
For, if God be on our side, who can be against us, to do us harm? Again, the Soldier, by his place and calling ▪ ought to be a man of courage;
p-acp, cs np1 vbb p-acp po12 n1, r-crq vmb vbi p-acp pno12, pc-acp vdi pno12 n1? av, dt n1, p-acp po31 n1 cc n1 ▪ vmd p-acp vbi dt n1 pp-f n1;
(17) commentary (DIV1)
1365
Image 5
7438
for els the state of his life, and the thought of his enemies will much affright him.
for Else the state of his life, and the Thought of his enemies will much affright him.
c-acp av dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2 vmb av-d vvi pno31.
(17) commentary (DIV1)
1365
Image 5
7439
Now how may he become courageous? They vse to sound the drumme and trumpet for this ende;
Now how may he become courageous? They use to found the drum and trumpet for this end;
av q-crq vmb pns31 vvi j? pns32 vvb pc-acp vvi dt n1 cc n1 p-acp d n1;
(17) commentary (DIV1)
1365
Image 5
7440
and it must be granted they be good incitements & prouocations vnto battell: but, when it comes to the point of danger, these cannot giue heart.
and it must be granted they be good incitements & provocations unto battle: but, when it comes to the point of danger, these cannot give heart.
cc pn31 vmb vbi vvn pns32 vbb j n2 cc n2 p-acp n1: cc-acp, c-crq pn31 vvz p-acp dt n1 pp-f n1, d vmbx vvi n1.
(17) commentary (DIV1)
1365
Image 5
7441
Others vse against the battell to fill themselues with wine, and to make thēselues valiant by strong drinke.
Others use against the battle to fill themselves with wine, and to make themselves valiant by strong drink.
ng2-jn vvb p-acp dt n1 pc-acp vvi px32 p-acp n1, cc pc-acp vvi px32 j p-acp j n1.
(17) commentary (DIV1)
1365
Image 5
7442
This indeede may make them senselesse, and so desperate. But the true way is, to become Christian souldiers, knowing, and fearing God;
This indeed may make them senseless, and so desperate. But the true Way is, to become Christian Soldiers, knowing, and fearing God;
np1 av vmb vvi pno32 j, cc av j. p-acp dt j n1 vbz, pc-acp vvi njp n2, vvg, cc vvg np1;
(17) commentary (DIV1)
1365
Image 5
7443
and with their bodily armour, to bring also the shield of faith: wherby their hearts may be assured, that God hath called them to that fight;
and with their bodily armour, to bring also the shield of faith: whereby their hearts may be assured, that God hath called them to that fight;
cc p-acp po32 j n1, pc-acp vvi av dt n1 pp-f n1: c-crq po32 n2 vmb vbi vvn, cst np1 vhz vvn pno32 p-acp d n1;
(17) commentary (DIV1)
1365
Image 5
7444
& that he is present with them, to couer their heads in the day of battell.
& that he is present with them, to cover their Heads in the day of battle.
cc cst pns31 vbz j p-acp pno32, pc-acp vvi po32 n2 p-acp dt n1 pp-f n1.
(17) commentary (DIV1)
1365
Image 5
7445
This will make them to take heart and courage to themselues, and to become truly valorous;
This will make them to take heart and courage to themselves, and to become truly valorous;
d vmb vvi pno32 pc-acp vvi n1 cc n1 p-acp px32, cc pc-acp vvi av-j j;
(17) commentary (DIV1)
1365
Image 5
7446
though by nature they be weake and timorous. Thirdly, who knows whether God will bring vs to this triall;
though by nature they be weak and timorous. Thirdly, who knows whither God will bring us to this trial;
cs p-acp n1 pns32 vbb j cc j. ord, r-crq vvz cs np1 vmb vvi pno12 p-acp d n1;
(17) commentary (DIV1)
1365
Image 5
7447
either to lay down our liues, or forsake his truth: for, he may iustly take from vs these golden daies of peace, for our ingratitude.
either to lay down our lives, or forsake his truth: for, he may justly take from us these golden days of peace, for our ingratitude.
d pc-acp vvi a-acp po12 n2, cc vvi po31 n1: c-acp, pns31 vmb av-j vvi p-acp pno12 d j n2 pp-f n1, p-acp po12 n1.
(17) commentary (DIV1)
1366
Image 5
7448
Now, if such times come vpon vs, what shall we doe? Shall wee denie the faith of Christ? God forbid.
Now, if such times come upon us, what shall we do? Shall we deny the faith of christ? God forbid.
av, cs d n2 vvb p-acp pno12, q-crq vmb pns12 vdi? vmb pns12 vvi dt n1 pp-f np1? np1 vvb.
(17) commentary (DIV1)
1366
Image 5
7449
But how shall we stand out in such a triall? Surely, we must follow Moses, and labour to see him that is inuisible, by faith.
But how shall we stand out in such a trial? Surely, we must follow Moses, and labour to see him that is invisible, by faith.
p-acp q-crq vmb pns12 vvi av p-acp d dt n1? np1, pns12 vmb vvi np1, cc vvb pc-acp vvi pno31 cst vbz j, p-acp n1.
(17) commentary (DIV1)
1366
Image 5
7450
This will make vs couragious, and without feare in Gods cause;
This will make us courageous, and without Fear in God's cause;
d vmb vvi pno12 j, cc p-acp n1 p-acp ng1 n1;
(17) commentary (DIV1)
1366
Image 5
7451
remēbring this also, that among those which are reckoned to goe downe to hell, the fearefull man is one, (Reuel. 21.8.) who dares not stand to the truth of God,
remembering this also, that among those which Are reckoned to go down to hell, the fearful man is one, (Revel. 21.8.) who dares not stand to the truth of God,
vvg d av, cst p-acp d r-crq vbr vvn pc-acp vvi a-acp p-acp n1, dt j n1 vbz pi, (vvb. crd.) r-crq vvz xx vvi p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1366
Image 5
7452
but for feare of men denies it.
but for Fear of men Denies it.
cc-acp p-acp n1 pp-f n2 vvz pn31.
(17) commentary (DIV1)
1366
Image 5
7453
Let vs therefore now begin to settle our hearts in the assurance of Gods prouidence and protection;
Let us Therefore now begin to settle our hearts in the assurance of God's providence and protection;
vvb pno12 av av vvi pc-acp vvi po12 n2 p-acp dt n1 pp-f npg1 n1 cc n1;
(17) commentary (DIV1)
1366
Image 5
7454
that so, when triall comes, wee may be bold in the case of God.
that so, when trial comes, we may be bold in the case of God.
cst av, c-crq n1 vvz, pns12 vmb vbi j p-acp dt n1 pp-f np1.
(17) commentary (DIV1)
1366
Image 5
7455
Him that is inuisible. ] That is God, who is a most simple essence, voyd of all composition, or corporall substance:Him that is invisible. ] That is God, who is a most simple essence, void of all composition, or corporal substance:
pno31 cst vbz j. ] cst vbz np1, r-crq vbz dt av-ds j n1, j pp-f d n1, cc j n1:
(17) commentary (DIV1)
1367
Image 5
7456
for, God is a spirit, (Iohn 4.24.) and therefore inuisible, and not subiect to mans senses.
for, God is a Spirit, (John 4.24.) and Therefore invisible, and not Subject to men Senses.
c-acp, np1 vbz dt n1, (np1 crd.) cc av j, cc xx j-jn p-acp ng1 n2.
(17) commentary (DIV1)
1367
Image 5
7457
But some will say, God is said to haue head, heart, hands, and feete; with other parts of mans body:
But Some will say, God is said to have head, heart, hands, and feet; with other parts of men body:
p-acp d vmb vvi, np1 vbz vvn pc-acp vhi n1, n1, n2, cc n2; p-acp j-jn n2 pp-f ng1 n1:
(17) commentary (DIV1)
1367
Image 5
7458
and therefore he is visible? Answ. The holy Ghost so speaketh in scripture of God, by way of resemblance of him vnto man;
and Therefore he is visible? Answer The holy Ghost so speaks in scripture of God, by Way of resemblance of him unto man;
cc av pns31 vbz j? np1 dt j n1 av vvz p-acp n1 pp-f np1, p-acp n1 pp-f n1 pp-f pno31 p-acp n1;
(17) commentary (DIV1)
1367
Image 5
7459
that we might the better thereby conceiue of his works:
that we might the better thereby conceive of his works:
cst pns12 vmd dt jc av vvi pp-f po31 n2:
(17) commentary (DIV1)
1367
Image 5
7460
for, therefore are the parts of mans body ascribed vnto God in scripture, that we might know he doth such workes by his diuine power,
for, Therefore Are the parts of men body ascribed unto God in scripture, that we might know he does such works by his divine power,
c-acp, av vbr dt n2 pp-f ng1 n1 vvn p-acp np1 p-acp n1, cst pns12 vmd vvi pns31 vdz d n2 p-acp po31 j-jn n1,
(17) commentary (DIV1)
1367
Image 5
7461
as man doth by the parts of his body. Man sheweth his strength and valour in his arme:
as man does by the parts of his body. Man shows his strength and valour in his arm:
c-acp n1 vdz p-acp dt n2 pp-f po31 n1. n1 vvz po31 n1 cc n1 p-acp po31 n1:
(17) commentary (DIV1)
1367
Image 5
7462
and by resemblance vnto man, God is said to haue an Arme, to note out his power and valiant actes.
and by resemblance unto man, God is said to have an Arm, to note out his power and valiant acts.
cc p-acp n1 p-acp n1, np1 vbz vvn pc-acp vhi dt vvb, pc-acp vvi av po31 n1 cc j n2.
(17) commentary (DIV1)
1367
Image 5
7463
And so God is said to haue eies, because wee should conceiue, that by his infinite wisdome he seeth all things more cleerely,
And so God is said to have eyes, Because we should conceive, that by his infinite Wisdom he sees all things more clearly,
cc av np1 vbz vvn pc-acp vhi n2, c-acp pns12 vmd vvi, cst p-acp po31 j n1 pns31 vvz d n2 av-dc av-j,
(17) commentary (DIV1)
1367
Image 5
7464
than man doth any thing at noone day, with his bodily eies. And so of the rest.
than man does any thing At noon day, with his bodily eyes. And so of the rest.
cs n1 vdz d n1 p-acp n1 n1, p-acp po31 j n2. cc av pp-f dt n1.
(17) commentary (DIV1)
1367
Image 5
7465
But Moses is said, to talke with God face to face:
But Moses is said, to talk with God face to face:
p-acp np1 vbz vvn, p-acp vvb p-acp np1 n1 p-acp n1:
(17) commentary (DIV1)
1368
Image 5
7466
and, to see his backe parts, Exod. 33.11, 23. Answ. This imports not, that he saw the substance of God;
and, to see his back parts, Exod 33.11, 23. Answer This imports not, that he saw the substance of God;
cc, p-acp vvb po31 n1 n2, np1 crd, crd np1 d vvz xx, cst pns31 vvd dt n1 pp-f np1;
(17) commentary (DIV1)
1368
Image 5
7467
but onely, that God did after a familiar manner, reueale himselfe vnto him, and in some resemblance shewe him his glory,
but only, that God did After a familiar manner, reveal himself unto him, and in Some resemblance show him his glory,
cc-acp av-j, cst np1 vdd p-acp dt j-jn n1, vvb px31 p-acp pno31, cc p-acp d n1 vvi pno31 po31 n1,
(17) commentary (DIV1)
1368
Image 5
7468
so farre forth as Moses was able to behold it: for the text is plaine, My face can not be seene.
so Far forth as Moses was able to behold it: for the text is plain, My face can not be seen.
av av-j av c-acp np1 vbds j pc-acp vvi pn31: c-acp dt n1 vbz j, po11 n1 vmb xx vbi vvn.
(17) commentary (DIV1)
1368
Image 5
7469
There shall no man see me and liue, vers. 20. Here wee learne, that when wee pray to God, wee must not conceiue of him by any forme or image in our minds;There shall no man see me and live, vers. 20. Here we Learn, that when we pray to God, we must not conceive of him by any Form or image in our minds;
pc-acp vmb dx n1 vvb pno11 cc vvi, fw-la. crd av pns12 vvb, cst c-crq pns12 vvb p-acp np1, pns12 vmb xx vvi pp-f pno31 p-acp d n1 cc n1 p-acp po12 n2;
(17) commentary (DIV1)
1368
Image 5
7470
for so we make an idoll of God.
for so we make an idol of God.
c-acp av pns12 vvb dt n1 pp-f np1.
(17) commentary (DIV1)
1369
Image 5
7471
Quest. What then must we doe? for, how (will some say) can I pray to him,Quest. What then must we do? for, how (will Some say) can I pray to him,
n1. q-crq av vmb pns12 vdi? p-acp, c-crq (n1 d vvb) vmb pns11 vvi p-acp pno31,
(17) commentary (DIV1)
1369
Image 5
7472
and not thinke of him? Answ. When wee thinke of God, or pray vnto him, wee must conceiue of him in our mindes,
and not think of him? Answer When we think of God, or pray unto him, we must conceive of him in our minds,
cc xx vvi pp-f pno31? np1 c-crq pns12 vvb pp-f np1, cc vvb p-acp pno31, pns12 vmb vvi pp-f pno31 p-acp po12 n2,
(17) commentary (DIV1)
1369
Image 5
7473
as hee hath reuealed himselfe in scripture; that is, by his workes, and by his properties:
as he hath revealed himself in scripture; that is, by his works, and by his properties:
c-acp pns31 vhz vvn px31 p-acp n1; d vbz, p-acp po31 n2, cc p-acp po31 n2:
(17) commentary (DIV1)
1369
Image 5
7474
wee must thinke in our mindes of an eternall essence, most holy, wise, &c. who made all things,
we must think in our minds of an Eternal essence, most holy, wise, etc. who made all things,
pns12 vmb vvi p-acp po12 n2 pp-f dt j n1, ds j, j, av r-crq vvd d n2,
(17) commentary (DIV1)
1369
Image 5
7475
and gouernes them by his mighty power. and governs them by his mighty power.
cc vvz pno32 p-acp po31 j n1.
(17) commentary (DIV1)
1369
Image 5
7476
For, euery image to resemble God by, either to the minde, or to the eie is a plaine lie;
For, every image to resemble God by, either to the mind, or to the eye is a plain lie;
p-acp, d n1 pc-acp vvi np1 p-acp, av-d p-acp dt n1, cc p-acp dt n1 vbz dt j n1;
(17) commentary (DIV1)
1369
Image 5
7477
making him visible, who is inuisible:
making him visible, who is invisible:
vvg pno31 j, r-crq vbz j:
(17) commentary (DIV1)
1369
Image 5
7478
as saith the Prophet, Hab. 2 18, The image, what profiteth it, for it is a teacher of lies? Which flatly ouerthroweth the opinion and practice of the Romish Church, who resemble the true God,
as Says the Prophet, Hab. 2 18, The image, what profiteth it, for it is a teacher of lies? Which flatly Overthroweth the opinion and practice of the Romish Church, who resemble the true God,
c-acp vvz dt n1, np1 crd crd, dt n1, r-crq vvz pn31, c-acp pn31 vbz dt n1 pp-f n2? r-crq av-j vvz dt n1 cc n1 pp-f dt jp n1, r-crq vvb dt j np1,
(17) commentary (DIV1)
1369
Image 5
7479
euen God the father, and the holy Trinitie, in images: what else doe they herein, but make a lie of God?
even God the father, and the holy Trinity, in Images: what Else do they herein, but make a lie of God?
av np1 dt n1, cc dt j np1, p-acp n2: r-crq av vdb pns32 av, cc-acp vvb dt n1 pp-f np1?
(17) commentary (DIV1)
1369
Image 5
7480
But the Papists say, they deuise no image to resemble God in, but onely such whereby hee hath shewed himselfe; as the scripture testifies:
But the Papists say, they devise no image to resemble God in, but only such whereby he hath showed himself; as the scripture Testifies:
p-acp dt njp2 vvb, pns32 vvb dx n1 pc-acp vvi np1 p-acp, cc-acp av-j d c-crq pns31 vhz vvn px31; c-acp dt n1 vvz:
(17) commentary (DIV1)
1370
Image 5
7481
as the father, like an old man ; the sonne, as he was incarnate; and the holy Ghost, like a doue, Math. 3.16.
as the father, like an old man; the son, as he was incarnate; and the holy Ghost, like a dove, Math. 3.16.
c-acp dt n1, av-j dt j n1; dt n1, c-acp pns31 vbds j; cc dt j n1, av-j dt n1, np1 crd.
(17) commentary (DIV1)
1370
Image 5
7482
Answ. Wee must not conceiue of those formes, of an old man, or of a doue, to haue beene euer any images of the father, or of the holy Ghost;Answer we must not conceive of those forms, of an old man, or of a dove, to have been ever any Images of the father, or of the holy Ghost;
np1 pns12 vmb xx vvi pp-f d n2, pp-f dt j n1, cc pp-f dt n1, pc-acp vhi vbn av d n2 pp-f dt n1, cc pp-f dt j n1;
(17) commentary (DIV1)
1370
Image 5
7483
but onely signes and pledges for a time, whereby those persons did then manifest their presence.
but only Signs and pledges for a time, whereby those Persons did then manifest their presence.
cc-acp j n2 cc n2 p-acp dt n1, c-crq d n2 vdd av vvi po32 n1.
(17) commentary (DIV1)
1370
Image 5
7484
Now, there beeing an expresse commandement against all representation of God by images, not excepting those very shapes, whereby it pleased God for a time to signifie his presence;
Now, there being an express Commandment against all representation of God by Images, not excepting those very shapes, whereby it pleased God for a time to signify his presence;
av, a-acp vbg dt j n1 p-acp d n1 pp-f np1 p-acp n2, xx vvg d j n2, c-crq pn31 vvd np1 p-acp dt n1 pc-acp vvi po31 n1;
(17) commentary (DIV1)
1370
Image 5
7485
it must needes be idolatrous presumption to make any image of God, or of the Trinitie.
it must needs be idolatrous presumption to make any image of God, or of the Trinity.
pn31 vmb av vbi j n1 pc-acp vvi d n1 pp-f np1, cc pp-f dt np1.
(17) commentary (DIV1)
1370
Image 5
7486
And indeed, God being inuisible (as the text saith) it is impossible to make any true image or resemblance of him. VERSE 28. By faith, hee ordained the Passeouer, and the effusion of blood;
And indeed, God being invisible (as the text Says) it is impossible to make any true image or resemblance of him. VERSE 28. By faith, he ordained the Passover, and the effusion of blood;
cc av, np1 vbg j (c-acp dt n1 vvz) pn31 vbz j pc-acp vvi d j n1 cc n1 pp-f pno31. n1 crd p-acp n1, pns31 vvd dt np1, cc dt n1 pp-f n1;
(17) commentary (DIV1)
1370
Image 5
7487
lest hee that destroyed the first borne, should touch them.
lest he that destroyed the First born, should touch them.
cs pns31 cst vvd dt ord vvn, vmd vvi pno32.
(17) commentary (DIV1)
1371
Image 5
7488
IN the former verses, the author of this Epistle hath shewed vnto vs, the notable faith of Moses, by two worthy acts: 1 His refusing to be called the sonne of Pharaohs daughter.
IN the former Verses, the author of this Epistle hath showed unto us, the notable faith of Moses, by two worthy acts: 1 His refusing to be called the son of Pharaohs daughter.
p-acp dt j n2, dt n1 pp-f d n1 vhz vvn p-acp pno12, dt j n1 pp-f np1, p-acp crd j n2: vvd po31 vvg pc-acp vbi vvn dt n1 pp-f np1 n1.
(17) commentary (DIV1)
1372
Image 5
7489
2 His departing out of Egypt. Now, here in this verse, he commends his faith vnto vs by a third action;
2 His departing out of Egypt. Now, Here in this verse, he commends his faith unto us by a third actium;
crd po31 vvg av pp-f np1. av, av p-acp d n1, pns31 vvz po31 n1 p-acp pno12 p-acp dt ord n1;
(17) commentary (DIV1)
1372
Image 5
7490
which is, the ordination, or celebrating of the Passeouer. This verse is the summe of the 12. Chapter of Exodus; the effect whereof is this:
which is, the ordination, or celebrating of the Passover. This verse is the sum of the 12. Chapter of Exodus; the Effect whereof is this:
r-crq vbz, dt n1, cc vvg pp-f dt np1. d n1 vbz dt n1 pp-f dt crd n1 pp-f fw-la; dt n1 c-crq vbz d:
(17) commentary (DIV1)
1372
Image 5
7491
After that God had sent nine seuerall plagues vpon the Land of Egypt, which were occasions to harden Pharaohs heart;
After that God had sent nine several plagues upon the Land of Egypt, which were occasions to harden Pharaohs heart;
c-acp cst np1 vhd vvn crd j n2 p-acp dt n1 pp-f np1, r-crq vbdr n2 pc-acp vvi np1 n1;
(17) commentary (DIV1)
1372
Image 5
7492
at last he sends Moses to certifie Pharaoh, that vnlesse he would let the people go, he would send a tenth plague, which should bee more grieuous to them, than all the former;
At last he sends Moses to certify Pharaoh, that unless he would let the people go, he would send a tenth plague, which should be more grievous to them, than all the former;
p-acp ord pns31 vvz np1 pc-acp vvi np1, cst cs pns31 vmd vvi dt n1 vvb, pns31 vmd vvi dt ord n1, r-crq vmd vbi av-dc j p-acp pno32, cs d dt j;
(17) commentary (DIV1)
1372
Image 5
7493
euen the slaughter of all the first borne in Egypt, both of man and beast. Yet Pharaohs heart was not softened, neither did he let the people goe.
even the slaughter of all the First born in Egypt, both of man and beast. Yet Pharaohs heart was not softened, neither did he let the people go.
av dt n1 pp-f d dt ord vvn p-acp np1, d pp-f n1 cc n1. av np1 n1 vbds xx vvn, av-dx vdd pns31 vvi dt n1 vvi.
(17) commentary (DIV1)
1372
Image 5
7494
Therefore Moses departeth from him, and (according to Gods commandement) assembles the Elders of Israel together,
Therefore Moses departeth from him, and (according to God's Commandment) assembles the Elders of Israel together,
av np1 vvz p-acp pno31, cc (vvg p-acp ng1 n1) vvz dt n2-jn pp-f np1 av,
(17) commentary (DIV1)
1372
Image 5
7495
and causeth them to kill euery man a lambe of a yeare olde, & to eate it, roste with fire;
and Causes them to kill every man a lamb of a year old, & to eat it, roast with fire;
cc vvz pno32 pc-acp vvi d n1 dt n1 pp-f dt n1 j, cc pc-acp vvi pn31, n1 p-acp n1;
(17) commentary (DIV1)
1372
Image 5
7496
and to take the blood, and sprinkle it vpon the doore cheekes, and vpon the postes of their houses:
and to take the blood, and sprinkle it upon the door cheeks, and upon the posts of their houses:
cc pc-acp vvi dt n1, cc vvb pn31 p-acp dt n1 n2, cc p-acp dt n2 pp-f po32 n2:
(17) commentary (DIV1)
1372
Image 5
7497
for a signe vnto them, that the Angel of the Lord, (seeing the blood sprinkled vpon their doores) should passe ouer them,
for a Signen unto them, that the Angel of the Lord, (seeing the blood sprinkled upon their doors) should pass over them,
c-acp dt n1 p-acp pno32, cst dt n1 pp-f dt n1, (vvg dt n1 vvn p-acp po32 n2) vmd vvi p-acp pno32,
(17) commentary (DIV1)
1372
Image 5
7498
and touch none of their first borne, neither man, nor beast. This is the summe and meaning of that history.
and touch none of their First born, neither man, nor beast. This is the sum and meaning of that history.
cc vvb pix pp-f po32 ord vvn, dx n1, ccx n1. d vbz dt n1 cc n1 pp-f d n1.
(17) commentary (DIV1)
1372
Image 5
7499
Now let vs come to the consideration of this fact more particularly;
Now let us come to the consideration of this fact more particularly;
av vvb pno12 vvi p-acp dt n1 pp-f d n1 av-dc av-j;
(17) commentary (DIV1)
1372
Image 5
7500
and first, to the meaning of the wordes of this verse, because there is some difficultie in them.
and First, to the meaning of the words of this verse, Because there is Some difficulty in them.
cc ord, p-acp dt n1 pp-f dt n2 pp-f d n1, c-acp pc-acp vbz d n1 p-acp pno32.
(17) commentary (DIV1)
1372
Image 5
7501
Through faith he ordained the Passeouer. The Passe-ouer here named, may be thus described:
Through faith he ordained the Passover. The Passover Here nam, may be thus described:
p-acp n1 pns31 vvd dt np1. dt j av vvn, vmb vbi av vvn:
(17) commentary (DIV1)
1372
Image 5
7502
It is one of the Sacraments of the olde Testament, seruing for a signe to the people of Israell, both of their temporall deliuerance from the bondage of Egypt, It is one of the Sacraments of the old Testament, serving for a Signen to the people of Israel, both of their temporal deliverance from the bondage of Egypt,
pn31 vbz crd pp-f dt n2 pp-f dt j n1, vvg p-acp dt n1 p-acp dt n1 pp-f np1, d pp-f po32 j n1 p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1373
Image 5
7503
and from the slaughter of the first borne;
and from the slaughter of the First born;
cc p-acp dt n1 pp-f dt ord vvn;
(17) commentary (DIV1)
1373
Image 5
7504
and also of their spirituall deliuerance from euerlasting death, by the sacrifice of Christ Iesus the immaculate Lambe of God. Touching this description:and also of their spiritual deliverance from everlasting death, by the sacrifice of christ Iesus the immaculate Lamb of God. Touching this description:
cc av pp-f po32 j n1 p-acp j n1, p-acp dt n1 pp-f np1 np1 dt j n1 pp-f np1. vvg d n1:
(17) commentary (DIV1)
1373
Image 5
7505
first, I call it one of the Sacraments of the old Test: because they had beside this, Circumcision, another ordinary Sacrament.
First, I call it one of the Sacraments of the old Test: Because they had beside this, Circumcision, Another ordinary Sacrament.
ord, pns11 vvb pn31 crd pp-f dt n2 pp-f dt j n1: c-acp pns32 vhd p-acp d, n1, j-jn j n1.
(17) commentary (DIV1)
1374
Image 5
7506
Next I say, It serued for a signe to the people of Israel, to shew that it was properly a sacrament vnto them For, it is of the nature of a sacrament, to signifie & seale vp some blessing of God to his people:
Next I say, It served for a Signen to the people of Israel, to show that it was properly a sacrament unto them For, it is of the nature of a sacrament, to signify & seal up Some blessing of God to his people:
ord pns11 vvb, pn31 vvd p-acp dt n1 p-acp dt n1 pp-f np1, pc-acp vvi cst pn31 vbds av-j dt n1 p-acp pno32 p-acp, pn31 vbz pp-f dt n1 pp-f dt n1, pc-acp vvi cc vvi a-acp d n1 pp-f np1 p-acp po31 n1:
(17) commentary (DIV1)
1374
Image 5
7507
now that the Passe-ouer did so, is plaine, where the Lord calls it a signe or token of deliuerance vnto them.
now that the Passover did so, is plain, where the Lord calls it a Signen or token of deliverance unto them.
av cst dt j vdd av, vbz j, c-crq dt n1 vvz pn31 dt n1 cc n1 pp-f n1 p-acp pno32.
(17) commentary (DIV1)
1374
Image 5
7508
But som will say, this Passe-ouer was a sacrifice: for so it is called, This is the sacrifice of the Lords Passe-ouer.
But Some will say, this Passover was a sacrifice: for so it is called, This is the sacrifice of the lords Passover.
p-acp d vmb vvi, d j vbds dt n1: p-acp av pn31 vbz vvn, d vbz dt n1 pp-f dt n2 j.
(17) commentary (DIV1)
1374
Image 5
7509
And, Thou shalt not offer the bloud of my sacrifice with leauened bread, &c. Ans. It is called a sacrifice,
And, Thou shalt not offer the blood of my sacrifice with leavened bred, etc. Ans. It is called a sacrifice,
cc, pns21 vm2 xx vvi dt n1 pp-f po11 n1 p-acp j-vvn n1, av np1 pn31 vbz vvn dt n1,
(17) commentary (DIV1)
1374
Image 5
7510
because it was killed, also the bloud thereof was sprinkled, & som parts of it as the fat with the two kidneies were burnt in sacrifice to the Lord.
Because it was killed, also the blood thereof was sprinkled, & Some parts of it as the fat with the two kidneys were burned in sacrifice to the Lord.
c-acp pn31 vbds vvn, av dt n1 av vbds vvn, cc d n2 pp-f pn31 p-acp dt j p-acp dt crd n2 vbdr vvn p-acp n1 p-acp dt n1.
(17) commentary (DIV1)
1374
Image 5
7511
For, when Iosias kept that famous Passe-ouer with all the people, the Priests that slew the Passe-ouer,
For, when Iosias kept that famous Passover with all the people, the Priests that slew the Passover,
p-acp, c-crq np1 vvd cst j j p-acp d dt n1, dt n2 cst vvd dt j,
(17) commentary (DIV1)
1374
Image 5
7512
and sprinkled the bloud thereof, did first take away that which was to be consumed with fire, and then gaue to the people according to the diuisions of their families as Moses appointed.
and sprinkled the blood thereof, did First take away that which was to be consumed with fire, and then gave to the people according to the divisions of their families as Moses appointed.
cc vvd dt n1 av, vdd ord vvb av cst r-crq vbds pc-acp vbi vvn p-acp n1, cc av vvd p-acp dt n1 vvg p-acp dt n2 pp-f po32 n2 p-acp np1 vvd.
(17) commentary (DIV1)
1374
Image 5
7513
Now, in regard of these properties of a sacrifice which were in the Passe-ouer, it is truly called a sacrifice.
Now, in regard of these properties of a sacrifice which were in the Passover, it is truly called a sacrifice.
av, p-acp n1 pp-f d n2 pp-f dt n1 r-crq vbdr p-acp dt j, pn31 vbz av-j vvn dt n1.
(17) commentary (DIV1)
1374
Image 5
7514
And yet more properly it was a Sacrament, because it was a visible signe of speciall blessings from the Lord.
And yet more properly it was a Sacrament, Because it was a visible Signen of special blessings from the Lord.
cc av av-dc av-j pn31 vbds dt n1, c-acp pn31 vbds dt j n1 pp-f j n2 p-acp dt n1.
(17) commentary (DIV1)
1374
Image 5
7515
But what did this Sacrament of the Passe-ouer signifie? Answer. It did signifie a double deliuerance;
But what did this Sacrament of the Passover signify? Answer. It did signify a double deliverance;
cc-acp q-crq vdd d n1 pp-f dt j vvi? vvb. pn31 vdd vvi dt j-jn n1;
(17) commentary (DIV1)
1375
Image 5
7516
one temporall, as well from the destroying Angell, as also from the bondage of Egypt: The other spirituall, from the curse of the Law, and from the wrath of God.
one temporal, as well from the destroying Angel, as also from the bondage of Egypt: The other spiritual, from the curse of the Law, and from the wrath of God.
crd j, c-acp av p-acp dt vvg n1, c-acp av p-acp dt n1 pp-f np1: dt j-jn j, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f np1.
(17) commentary (DIV1)
1375
Image 5
7517
The first is plaine, where the Lord saith:
The First is plain, where the Lord Says:
dt ord vbz j, c-crq dt n1 vvz:
(17) commentary (DIV1)
1375
Image 5
7518
The bloud being sprinkled vpon the doore posts, shall be a token for you that I will passe ouer you. The blood being sprinkled upon the door posts, shall be a token for you that I will pass over you.
dt n1 vbg vvn p-acp dt n1 vvz, vmb vbi dt n1 p-acp pn22 cst pns11 vmb vvi p-acp pn22.
(17) commentary (DIV1)
1375
Image 5
7519
And verse 17. Ye shall keepe the feast of vnleauened bread: for that same day will I bring your Armies out of the Land of Egypt.
And verse 17. You shall keep the feast of unleavened bred: for that same day will I bring your Armies out of the Land of Egypt.
cc n1 crd pn22 vmb vvi dt n1 pp-f j-vvn n1: c-acp cst d n1 vmb pns11 vvi po22 n2 av pp-f dt n1 pp-f np1.
(17) commentary (DIV1)
1375
Image 5
7520
And touching the second, that it was a signe of a more heauenly deliuerance from the bondage of sinne & Satan, Paul telleth vs plainely,
And touching the second, that it was a Signen of a more heavenly deliverance from the bondage of sin & Satan, Paul Telleth us plainly,
cc vvg dt ord, cst pn31 vbds dt n1 pp-f dt av-dc j n1 p-acp dt n1 pp-f n1 cc np1, np1 vvz pno12 av-j,
(17) commentary (DIV1)
1375
Image 5
7521
when as hee saith, Christ our Passe-ouer is sacrificed for vs:
when as he Says, christ our Passover is sacrificed for us:
c-crq c-acp pns31 vvz, np1 po12 j vbz vvn p-acp pno12:
(17) commentary (DIV1)
1375
Image 5
7522
giuing vs to vnderstand, that the Paschall Lambe in the olde Testament, was vndoubtedly a true signe of the true Paschall Lambe Christ Iesus: giving us to understand, that the Paschal Lamb in the old Testament, was undoubtedly a true Signen of the true Paschal Lamb christ Iesus:
vvg pno12 pc-acp vvi, cst dt np1 n1 p-acp dt j n1, vbds av-j dt j n1 pp-f dt j np1 n1 np1 np1:
(17) commentary (DIV1)
1375
Image 5
7523
to which purpose Iohn Baptist saith; Behold the Lamb of God that taketh away the sinnes of the world: Iohn 1.29: Where he calleth Christ the Lambe of God, making there an opposition betweene him and the Paschall Lamb of Moses, which may be called the Paschall Lambe of men; for herein also they differ:
to which purpose John Baptist Says; Behold the Lamb of God that Takes away the Sins of the world: John 1.29: Where he calls christ the Lamb of God, making there an opposition between him and the Paschal Lamb of Moses, which may be called the Paschal Lamb of men; for herein also they differ:
p-acp r-crq n1 np1 np1 vvz; vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1: np1 crd: c-crq pns31 vvz np1 dt n1 pp-f np1, vvg a-acp dt n1 p-acp pno31 cc dt np1 n1 pp-f np1, r-crq vmb vbi vvn dt np1 n1 pp-f n2; c-acp av av pns32 vvb:
(17) commentary (DIV1)
1375
Image 5
7524
The Paschall Lambe was separated by men, though by Gods appointment;
The Paschal Lamb was separated by men, though by God's appointment;
dt np1 n1 vbds vvn p-acp n2, cs p-acp ng1 n1;
(17) commentary (DIV1)
1375
Image 5
7525
but Christ the true Lambe of God, was set a part before all worlds by God the Father.
but christ the true Lamb of God, was Set a part before all world's by God the Father.
cc-acp np1 dt j n1 pp-f np1, vbds vvn dt n1 p-acp d n2 p-acp np1 dt n1.
(17) commentary (DIV1)
1375
Image 5
7526
And thus wee see briefly what this Passe-ouer is. It followeth.
And thus we see briefly what this Passover is. It follows.
cc av pns12 vvb av-j r-crq d j vbz. pn31 vvz.
(17) commentary (DIV1)
1375
Image 5
7527
Ordained the Passe-ouer. The word translated, ordained, signifieth, He made, or did celebrate: for the better vnderstanding whereof, wee must haue recourse to the Euangelists.Ordained the Passover. The word translated, ordained, signifies, He made, or did celebrate: for the better understanding whereof, we must have recourse to the Evangelists.
vvd dt j. dt n1 vvn, vvn, vvz, pns31 vvd, cc vdd vvi: p-acp dt jc n1 c-crq, pns12 vmb vhi n1 p-acp dt n2.
(17) commentary (DIV1)
1376
Image 5
7528
Matthew setteth downe Christs speach to his Disciples about the Passe-ouer, which he kept with them a little before his passion, thus:
Matthew sets down Christ speech to his Disciples about the Passover, which he kept with them a little before his passion, thus:
np1 vvz a-acp npg1 n1 p-acp po31 n2 p-acp dt j, r-crq pns31 vvd p-acp pno32 dt j p-acp po31 n1, av:
(17) commentary (DIV1)
1376
Image 5
7529
My time is come, I will make my Passe-ouer at thine house. My time is come, I will make my Passover At thine house.
po11 n1 vbz vvn, pns11 vmb vvi po11 j p-acp po21 n1.
(17) commentary (DIV1)
1376
Image 5
7530
Now, S. Luke repeating the same Storie, mentioneth, first the killing, and then the eating of it:
Now, S. Luke repeating the same Story, mentioneth, First the killing, and then the eating of it:
av, n1 zz vvg dt d n1, vvz, ord dt vvg, cc av dt vvg pp-f pn31:
(17) commentary (DIV1)
1376
Image 5
7531
by which two words he explaneth what Christ meant by making (which here is translated ordaining ) the Passe-ouer;
by which two words he Explaineth what christ meant by making (which Here is translated ordaining) the Passover;
p-acp r-crq crd n2 pns31 vvz r-crq np1 vvd p-acp vvg (r-crq av vbz vvn vvg) dt j;
(17) commentary (DIV1)
1376
Image 5
7532
to wit, first, the killing & preparing of the Paschall Lamb, and then the eating of it as the Lord• Sacrament. to wit, First, the killing & preparing of the Paschal Lamb, and then the eating of it as the Lord• Sacrament.
p-acp n1, ord, dt j-vvg cc vvg pp-f dt np1 n1, cc av dt n-vvg pp-f pn31 p-acp dt np1 n1.
(17) commentary (DIV1)
1376
Image 5
7533
But this is a strange kind of speach (wil som say) how can the Passe-ouer be killed or eaten? seeing properly the Passe-ouer is nothing else,
But this is a strange kind of speech (will Some say) how can the Passover be killed or eaten? seeing properly the Passover is nothing Else,
p-acp d vbz dt j n1 pp-f n1 (n1 d vvb) q-crq vmb dt j vbi vvn cc vvn? vvg av-j dt j vbz pix av,
(17) commentary (DIV1)
1376
Image 5
7534
but the act of the Angell passing ouer the houses of the Israelites, when he smote the first borne in euery house of the Egyptians. Ans. The phrase is improper:
but the act of the Angel passing over the houses of the Israelites, when he smote the First born in every house of the egyptians. Ans. The phrase is improper:
cc-acp dt n1 pp-f dt n1 vvg p-acp dt n2 pp-f dt np2, c-crq pns31 vvd dt ord vvn p-acp d n1 pp-f dt njp2. np1 dt n1 vbz j:
(17) commentary (DIV1)
1376
Image 5
7535
yet it must not seeme strange, because it is vsuall in Scripture, entreating of the Sacraments, sometime to giue the name of the signe to the thing signified:
yet it must not seem strange, Because it is usual in Scripture, entreating of the Sacraments, sometime to give the name of the Signen to the thing signified:
av pn31 vmb xx vvi j, c-acp pn31 vbz j p-acp n1, vvg pp-f dt n2, av pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 vvd:
(17) commentary (DIV1)
1376
Image 5
7536
as 1. Cor. 5.7, Christ is called our Passe-ouer;
as 1. Cor. 5.7, christ is called our Passover;
c-acp crd np1 crd, np1 vbz vvn po12 j;
(17) commentary (DIV1)
1376
Image 5
7537
and on the other side, to giue the name of the thing signified to the signe:
and on the other side, to give the name of the thing signified to the Signen:
cc p-acp dt j-jn n1, pc-acp vvi dt n1 pp-f dt n1 vvd p-acp dt n1:
(17) commentary (DIV1)
1376
Image 5
7538
as in this place, he ordained the Passe-ouer ;
as in this place, he ordained the Passover;
c-acp p-acp d n1, pns31 vvd dt j;
(17) commentary (DIV1)
1376
Image 5
7539
that is, the Paschall Lambe, which was a sign of the Angels passing ouer their houses.
that is, the Paschal Lamb, which was a Signen of the Angels passing over their houses.
d vbz, dt np1 n1, r-crq vbds dt n1 pp-f dt n2 vvg p-acp po32 n2.
(17) commentary (DIV1)
1376
Image 5
7540
So, This is my body, that is, a sign of my body.
So, This is my body, that is, a Signen of my body.
np1, d vbz po11 n1, cst vbz, dt n1 pp-f po11 n1.
(17) commentary (DIV1)
1376
Image 5
7541
The rock was Christ. The reason of these figuratiue speeches, whereby one thing is put for another, is the Sacramentall vnion of the signe with the thing signified: The rock was christ. The reason of these figurative Speeches, whereby one thing is put for Another, is the Sacramental Union of the Signen with the thing signified:
dt n1 vbds np1. dt n1 pp-f d j n2, c-crq crd n1 vbz vvn p-acp j-jn, vbz dt j n1 pp-f dt n1 p-acp dt n1 vvd:
(17) commentary (DIV1)
1376
Image 5
7542
which yet is not naturall according to place, either by change of the signe into the thing signified,
which yet is not natural according to place, either by change of the Signen into the thing signified,
r-crq av vbz xx j vvg p-acp n1, av-d p-acp n1 pp-f dt n1 p-acp dt n1 vvd,
(17) commentary (DIV1)
1376
Image 5
7543
or by including the thing signified in the sign, or fastning it vpō it;
or by including the thing signified in the Signen, or fastening it upon it;
cc p-acp vvg dt n1 vvd p-acp dt n1, cc vvg pn31 p-acp pn31;
(17) commentary (DIV1)
1376
Image 5
7544
but respectiue & analogicall, by reason of that agreement & proportion, which is betweene the signe & the thing signified:
but respective & analogical, by reason of that agreement & proportion, which is between the Signen & the thing signified:
cc-acp j cc j, p-acp n1 pp-f d n1 cc n1, r-crq vbz p-acp dt n1 cc dt n1 vvd:
(17) commentary (DIV1)
1376
Image 5
7545
which stands in this, that look when the outward signe is presented to the outward senses, at the very same time the thing signified is thereby,
which Stands in this, that look when the outward Signen is presented to the outward Senses, At the very same time the thing signified is thereby,
r-crq vvz p-acp d, cst vvb c-crq dt j n1 vbz vvn p-acp dt j n2, p-acp dt j d n1 dt n1 vvd vbz av,
(17) commentary (DIV1)
1376
Image 5
7546
as by certaine visible words ▪ presented to the mind.
as by certain visible words ▪ presented to the mind.
c-acp p-acp j j n2 ▪ vvn p-acp dt n1.
(17) commentary (DIV1)
1376
Image 5
7547
And indeede looke what coniunction is between words, & the things spoken of, in the mind of the vnderstanding hearer;
And indeed look what conjunction is between words, & the things spoken of, in the mind of the understanding hearer;
cc av vvb r-crq n1 vbz p-acp n2, cc dt n2 vvn pp-f, p-acp dt n1 pp-f dt n1 n1;
(17) commentary (DIV1)
1376
Image 5
7548
the same is betweene sacramentall signes, and the things signified, in the mind of a discerning receiuer.
the same is between sacramental Signs, and the things signified, in the mind of a discerning receiver.
dt d vbz p-acp j n2, cc dt n2 vvd, p-acp dt n1 pp-f dt j-vvg n1.
(17) commentary (DIV1)
1376
Image 5
7549
But when words of sense are spoken to the eare, the vnderstanding mind doth therwith apprehend the thing spoken of.
But when words of sense Are spoken to the ear, the understanding mind does therewith apprehend the thing spoken of.
p-acp c-crq n2 pp-f n1 vbr vvn p-acp dt n1, dt n1 n1 vdz av vvi dt n1 vvn pp-f.
(17) commentary (DIV1)
1376
Image 5
7550
And euen so the minde of the discerning receiuer doth inwardly apprehēd the thing signified,
And even so the mind of the discerning receiver does inwardly apprehend the thing signified,
cc av av dt n1 pp-f dt j-vvg n1 vdz av-j vvi dt n1 vvd,
(17) commentary (DIV1)
1376
Image 5
7551
and apply it to his soule, when the sacramentall sign is presented to the outward sense.
and apply it to his soul, when the sacramental Signen is presented to the outward sense.
cc vvi pn31 p-acp po31 n1, c-crq dt j n1 vbz vvn p-acp dt j n1.
(17) commentary (DIV1)
1376
Image 5
7552
And this cōiunction ariseth not from the nature either of the signe, or the thing signified;
And this conjunction arises not from the nature either of the Signen, or the thing signified;
cc d n1 vvz xx p-acp dt n1 av-d pp-f dt n1, cc dt n1 vvd;
(17) commentary (DIV1)
1376
Image 5
7553
but frō the institution of the Lord.
but from the Institution of the Lord.
cc-acp p-acp dt n1 pp-f dt n1.
(17) commentary (DIV1)
1376
Image 5
7554
The meaning then of the holy Ghost here is this, That Moses by faith did ordaine and appoint the killing and eating of the Paschall Lamb, which was the sign of the passing ouer of the Lords Angell,
The meaning then of the holy Ghost Here is this, That Moses by faith did ordain and appoint the killing and eating of the Paschal Lamb, which was the Signen of the passing over of the lords Angel,
dt n1 av pp-f dt j n1 av vbz d, cst np1 p-acp n1 vdd vvi cc vvi dt n-vvg cc vvg pp-f dt np1 n1, r-crq vbds dt n1 pp-f dt j-vvg a-acp pp-f dt n2 n1,
(17) commentary (DIV1)
1376
Image 5
7555
when the first borne in Egypt were slaine. It followeth: And effusion of bloud ; that is, the sprinkling of the bloud of the Paschal Lamb;
when the First born in Egypt were slain. It follows: And effusion of blood; that is, the sprinkling of the blood of the Paschal Lamb;
c-crq dt ord vvn p-acp np1 vbdr vvn. pn31 vvz: cc n1 pp-f n1; d vbz, dt vvg pp-f dt n1 pp-f dt np1 n1;
(17) commentary (DIV1)
1376
Image 5
7556
which was a notable rite & ceremony vsed in this first Passe-ouer, after this māner:
which was a notable rite & ceremony used in this First Passover, After this manner:
r-crq vbds dt j n1 cc n1 vvn p-acp d ord j, c-acp d n1:
(17) commentary (DIV1)
1377
Image 5
7557
The bloud of euery Lamb was put into a bason, & sprinkled with a bunch of Hysope vpon the doore posts of euery mans house among the Iewes.
The blood of every Lamb was put into a basin, & sprinkled with a bunch of Hyssop upon the door posts of every men house among the Iewes.
dt n1 pp-f d n1 vbds vvn p-acp dt n1, cc vvd p-acp dt n1 pp-f n1 p-acp dt n1 n2 pp-f d ng1 n1 p-acp dt np2.
(17) commentary (DIV1)
1377
Image 5
7558
Now this rite did not continue alwaies, but was peculiar & proper to this first passe-ouer kept in Egypt at the institution thereof;
Now this rite did not continue always, but was peculiar & proper to this First passover kept in Egypt At the Institution thereof;
av d n1 vdd xx vvi av, cc-acp vbds j cc j p-acp d ord j vvn p-acp np1 p-acp dt n1 av;
(17) commentary (DIV1)
1377
Image 5
7559
being then practiced (but not after) in regard of that speciall deliuerance then at hand, wherof it was an assurance:
being then practiced (but not After) in regard of that special deliverance then At hand, whereof it was an assurance:
vbg av vvd (cc-acp xx a-acp) p-acp n1 pp-f cst j n1 av p-acp n1, c-crq pn31 vbds dt n1:
(17) commentary (DIV1)
1377
Image 5
7560
for it signified vnto them, that the Angel of the Lord, cōming to destroy ye first born of Egypt,
for it signified unto them, that the Angel of the Lord, coming to destroy you First born of Egypt,
c-acp pn31 vvd p-acp pno32, cst dt n1 pp-f dt n1, vvg pc-acp vvi pn22 ord vvn pp-f np1,
(17) commentary (DIV1)
1377
Image 5
7561
& seeing that bloud so sprinked, should passe ouer their houses, and touch none of their first borne, of man nor beast.
& seeing that blood so sprinked, should pass over their houses, and touch none of their First born, of man nor beast.
cc vvg d n1 av vvn, vmd vvi p-acp po32 n2, cc vvb pix pp-f po32 ord vvn, pp-f n1 ccx n1.
(17) commentary (DIV1)
1377
Image 5
7562
This end of the sprinkling of this bloud, is here likewise set down in these words;
This end of the sprinkling of this blood, is Here likewise Set down in these words;
d n1 pp-f dt vvg pp-f d n1, vbz av av vvn a-acp p-acp d n2;
(17) commentary (DIV1)
1377
Image 5
7563
Lest he that destroyed the first born shold touch them. He: Lest he that destroyed the First born should touch them. He:
cs pns31 cst vvd dt ord j-vvn vmd vvi pno32. pns31:
(17) commentary (DIV1)
1377
Image 5
7564
that is, the Angell of the Lord, who was sent to destroy the first born throughout all Egypt both of man and beast, saue onely of those who had their door posts sprinkled with bloud.
that is, the Angel of the Lord, who was sent to destroy the First born throughout all Egypt both of man and beast, save only of those who had their door posts sprinkled with blood.
cst vbz, dt n1 pp-f dt n1, r-crq vbds vvn pc-acp vvi dt ord vvn p-acp d np1 d pp-f n1 cc n1, vvb av-j pp-f d r-crq vhd po32 n1 n2 vvn p-acp n1.
(17) commentary (DIV1)
1377
Image 5
7565
And thus much for the meaning of the words.
And thus much for the meaning of the words.
cc av av-d c-acp dt n1 pp-f dt n2.
(17) commentary (DIV1)
1377
Image 5
7566
First, obserue what the H. ghost saith of this fact of Moses, in ordaining the Passe-ouer:
First, observe what the H. ghost Says of this fact of Moses, in ordaining the Passover:
ord, vvb r-crq dt np1 n1 vvz pp-f d n1 pp-f np1, p-acp vvg dt j:
(17) commentary (DIV1)
1378
Image 5
7567
namely, that he did it by faith. Hence we learne, that the Sacraments of the new Testament must be celebrated in faith:
namely, that he did it by faith. Hence we Learn, that the Sacraments of the new Testament must be celebrated in faith:
av, cst pns31 vdd pn31 p-acp n1. av pns12 vvb, cst dt n2 pp-f dt j n1 vmb vbi vvn p-acp n1:
(17) commentary (DIV1)
1378
Image 5
7568
for, herein we are to seek to be acceptable to God as Moses was. The L. supper in the new Testament succeedeth the Passe-ouer in the olde:
for, herein we Are to seek to be acceptable to God as Moses was. The L. supper in the new Testament succeedeth the Passover in the old:
c-acp, av pns12 vbr pc-acp vvi pc-acp vbi j p-acp np1 p-acp np1 vbds. dt n1 n1 p-acp dt j n1 vvz dt j p-acp dt j:
(17) commentary (DIV1)
1378
Image 5
7569
for, that was a signe to the Iews, that Iesus Christ the immaculate Lamb of God, should afterward be sacrificed for their sinnes;
for, that was a Signen to the Iews, that Iesus christ the immaculate Lamb of God, should afterwards be sacrificed for their Sins;
c-acp, cst vbds dt n1 p-acp dt np2, cst np1 np1 dt j n1 pp-f np1, vmd av vbi vvn p-acp po32 n2;
(17) commentary (DIV1)
1378
Image 5
7570
and this is to vs a signe of Christ already sacrificed.
and this is to us a Signen of christ already sacrificed.
cc d vbz p-acp pno12 dt n1 pp-f np1 av vvn.
(17) commentary (DIV1)
1378
Image 5
7571
Now look as that was ordained & receiued vnder ye Law, so must this be administred & receiued vnder the Gospell.
Now look as that was ordained & received under you Law, so must this be administered & received under the Gospel.
av vvb p-acp d vbds vvn cc vvn p-acp pn22 n1, av vmb d vbi vvn cc vvn p-acp dt n1.
(17) commentary (DIV1)
1378
Image 5
7572
But in the olde Testament Moses celebrates the Passe-ouer through faith, & enioines the Israelites so to doe;
But in the old Testament Moses celebrates the Passover through faith, & enjoins the Israelites so to do;
p-acp p-acp dt j n1 np1 vvz dt j p-acp n1, cc vvz dt np2 av pc-acp vdi;
(17) commentary (DIV1)
1378
Image 5
7573
therefore accordingly must wee by faith celebrate and receiue the Lords supper vnder the Gospel.
Therefore accordingly must we by faith celebrate and receive the lords supper under the Gospel.
av av-vvg vmb pns12 p-acp n1 vvi cc vvi dt n2 n1 p-acp dt n1.
(17) commentary (DIV1)
1378
Image 5
7574
Cains ▪ sacrifice was fruitlesse to him, and odious to God, because he offered not in faith ;Cains ▪ sacrifice was fruitless to him, and odious to God, Because he offered not in faith;
np1 ▪ n1 vbds j p-acp pno31, cc j p-acp np1, c-acp pns31 vvd xx p-acp n1;
(17) commentary (DIV1)
1378
Image 5
7575
& no lesse were all other faithlesse sacrifices:
& no less were all other faithless Sacrifices:
cc dx av-dc vbdr d j-jn j n2:
(17) commentary (DIV1)
1378
Image 5
7576
euen so euery Sacrament and spirituall sacrifice receiued or offered in time of the Gospell, is vnprofitable to man,
even so every Sacrament and spiritual sacrifice received or offered in time of the Gospel, is unprofitable to man,
av av d n1 cc j n1 vvn cc vvn p-acp n1 pp-f dt n1, vbz j p-acp n1,
(17) commentary (DIV1)
1378
Image 5
7577
and vnacceptable vnto GOD, if it be not receiued in faith.
and unacceptable unto GOD, if it be not received in faith.
cc j p-acp np1, cs pn31 vbb xx vvn p-acp n1.
(17) commentary (DIV1)
1378
Image 5
7578
In euery Sacrament wee receiue some thing from God, as in euery sacrifice we giue some thing to God.
In every Sacrament we receive Some thing from God, as in every sacrifice we give Some thing to God.
p-acp d n1 pns12 vvb d n1 p-acp np1, c-acp p-acp d n1 pns12 vvb d n1 p-acp np1.
(17) commentary (DIV1)
1378
Image 5
7579
In the Lords supper, as the minister giues the bread and wine into the hand of the receiuer,
In the lords supper, as the minister gives the bred and wine into the hand of the receiver,
p-acp dt n2 n1, c-acp dt n1 vvz dt n1 cc n1 p-acp dt n1 pp-f dt n1,
(17) commentary (DIV1)
1378
Image 5
7580
so the Lord God giues his sonne vnto their hearts. Now if faith be wanting, Christ crucified is not receiued:
so the Lord God gives his son unto their hearts. Now if faith be wanting, christ Crucified is not received:
av dt n1 np1 vvz po31 n1 p-acp po32 n2. av cs n1 vbb vvg, np1 vvn vbz xx vvn:
(17) commentary (DIV1)
1378
Image 5
7581
for, faith is the hand of the soule, without which, there is no receiuing of Christ, & his benefits;
for, faith is the hand of the soul, without which, there is no receiving of christ, & his benefits;
c-acp, n1 vbz dt n1 pp-f dt n1, p-acp r-crq, pc-acp vbz dx vvg pp-f np1, cc po31 n2;
(17) commentary (DIV1)
1378
Image 5
7582
but contrariwise, a heauy and feareful sinne, heaping vp Gods wrath against vs. Hereby we learne,
but contrariwise, a heavy and fearful sin, heaping up God's wrath against us Hereby we Learn,
cc-acp av, dt j cc j n1, vvg a-acp npg1 n1 p-acp pno12 av pns12 vvb,
(17) commentary (DIV1)
1378
Image 5
7583
how sundry sorts of people sin most grieuously against God:
how sundry sorts of people since most grievously against God:
c-crq j n2 pp-f n1 n1 av-ds av-j p-acp np1:
(17) commentary (DIV1)
1378
Image 5
7584
for, many come to receiue the Lords supper, who are altogether ignorant in the nature & vse thereof, not knowing what the sacrament meaneth:
for, many come to receive the lords supper, who Are altogether ignorant in the nature & use thereof, not knowing what the sacrament means:
c-acp, d vvb pc-acp vvi dt n2 n1, r-crq vbr av j p-acp dt n1 cc n1 av, xx vvg r-crq dt n1 vvz:
(17) commentary (DIV1)
1378
Image 5
7585
& yet because it is a custom in the church, they will receiue (at least) once a yeare,
& yet Because it is a custom in the Church, they will receive (At least) once a year,
cc av c-acp pn31 vbz dt n1 p-acp dt n1, pns32 vmb vvi (p-acp ds) c-acp dt n1,
(17) commentary (DIV1)
1378
Image 5
7586
though they know nothing therein as they ought. Now such persons must know, they ought to come in faith ;
though they know nothing therein as they ought. Now such Persons must know, they ought to come in faith;
cs pns32 vvb pix av p-acp pns32 vmd. av d n2 vmb vvi, pns32 vmd pc-acp vvi p-acp n1;
(17) commentary (DIV1)
1378
Image 5
7587
which they cannot do, because they want knowledge:
which they cannot do, Because they want knowledge:
r-crq pns32 vmbx vdi, c-acp pns32 vvb n1:
(17) commentary (DIV1)
1378
Image 5
7588
and therefore in receiuing it so, they commit a grieuous sin, & so indanger their own soules, because they receiue it vnworthily.
and Therefore in receiving it so, they commit a grievous since, & so endanger their own Souls, Because they receive it unworthily.
cc av p-acp vvg pn31 av, pns32 vvb dt j n1, cc av vvi po32 d n2, c-acp pns32 vvb pn31 av-j.
(17) commentary (DIV1)
1378
Image 5
7589
And this is not the fault of young ones onely;
And this is not the fault of young ones only;
cc d vbz xx dt n1 pp-f j pi2 av-j;
(17) commentary (DIV1)
1378
Image 5
7590
but of many, whose yeares might shame them for their ignorance, if they were not past all feeling of spirituall wants.
but of many, whose Years might shame them for their ignorance, if they were not passed all feeling of spiritual Wants.
cc-acp pp-f d, rg-crq n2 vmd vvi pno32 p-acp po32 n1, cs pns32 vbdr xx p-acp d n-vvg pp-f j n2.
(17) commentary (DIV1)
1378
Image 5
7591
A second sort there are, who receiue the Lords supper, & say they will doe so,
A second sort there Are, who receive the lords supper, & say they will do so,
dt ord n1 pc-acp vbr, r-crq vvb dt n2 n1, cc vvb pns32 vmb vdi av,
(17) commentary (DIV1)
1378
Image 5
7592
because they haue faith. But these are like the former: for their faith is nothing but honest dealing among men ;
Because they have faith. But these Are like the former: for their faith is nothing but honest dealing among men;
c-acp pns32 vhb n1. p-acp d vbr av-j dt j: c-acp po32 n1 vbz pix cc-acp j n-vvg p-acp n2;
(17) commentary (DIV1)
1378
Image 5
7593
thinking, that if they bring that to the L. Supper, though they haue no more, yet all is well.
thinking, that if they bring that to the L. Supper, though they have no more, yet all is well.
vvg, cst cs pns32 vvb cst p-acp dt n1 n1, cs pns32 vhb dx av-dc, av d vbz av.
(17) commentary (DIV1)
1378
Image 5
7594
The greatest sort are of this minde, taking fidelitie for true faith: & it is a plaine point of popery,
The greatest sort Are of this mind, taking Fidis for true faith: & it is a plain point of popery,
dt js n1 vbr pp-f d n1, vvg n1 p-acp j n1: cc pn31 vbz dt j n1 pp-f n1,
(17) commentary (DIV1)
1378
Image 5
7595
so common, as almost in euery place, men do embrace it. But these deceiue themselues: for another kinde of faith is required of those that receiue the Lords supper worthily;
so Common, as almost in every place, men do embrace it. But these deceive themselves: for Another kind of faith is required of those that receive the lords supper worthily;
av j, c-acp av p-acp d n1, n2 vdb vvi pn31. p-acp d vvb px32: p-acp j-jn n1 pp-f n1 vbz vvn pp-f d cst vvb dt n2 n1 av-j;
(17) commentary (DIV1)
1378
Image 5
7596
namely, such a faith, wherby we doe not onely beleeue the remission of sins in Christs blood;
namely, such a faith, whereby we do not only believe the remission of Sins in Christ blood;
av, d dt n1, c-crq pns12 vdb xx av-j vvi dt n1 pp-f n2 p-acp npg1 n1;
(17) commentary (DIV1)
1378
Image 5
7597
but also are assured, that the bread & wine receiued worthily, are signes and seales of the same blessing exhibited vnto vs by Christ.
but also Are assured, that the bred & wine received worthily, Are Signs and Seals of the same blessing exhibited unto us by christ.
cc-acp av vbr vvn, cst dt n1 cc n1 vvd av-j, vbr n2 cc n2 pp-f dt d n1 vvn p-acp pno12 p-acp np1.
(17) commentary (DIV1)
1378
Image 5
7598
He that comes onely in a good meaning, deceiues himselfe, & receiues to his condemnatiō.
He that comes only in a good meaning, deceives himself, & receives to his condemnation.
pns31 cst vvz av-j p-acp dt j n1, vvz px31, cc vvz p-acp po31 n1.
(17) commentary (DIV1)
1378
Image 5
7599
And yet alas, many euen of the ancient sort, haue no other faith, but their good meaning.
And yet alas, many even of the ancient sort, have no other faith, but their good meaning.
cc av uh, d av pp-f dt j n1, vhb dx j-jn n1, cc-acp po32 j n1.
(17) commentary (DIV1)
1378
Image 5
7600
A third sort there are, who yet goe further, and knowing the vanitie of this opinion;
A third sort there Are, who yet go further, and knowing the vanity of this opinion;
dt ord n1 pc-acp vbr, r-crq av vvi av-jc, cc vvg dt n1 pp-f d n1;
(17) commentary (DIV1)
1379
Image 5
7601
that a mans fidelitie in his dealing with men, should bee his faith, to commend him vnto God;
that a men Fidis in his dealing with men, should be his faith, to commend him unto God;
cst dt ng1 n1 p-acp po31 n-vvg p-acp n2, vmd vbi po31 n1, pc-acp vvi pno31 p-acp np1;
(17) commentary (DIV1)
1379
Image 5
7602
they hold & know, that true faith, is to beleeue their owne saluation in the blood of Christ:
they hold & know, that true faith, is to believe their own salvation in the blood of christ:
pns32 vvb cc vvi, cst j n1, vbz pc-acp vvi po32 d n1 p-acp dt n1 pp-f np1:
(17) commentary (DIV1)
1379
Image 5
7603
and these are to bee commended in respect of the former. But herein they faile; that comming to receiue, they bring not with them a liuely faith:
and these Are to be commended in respect of the former. But herein they fail; that coming to receive, they bring not with them a lively faith:
cc d vbr pc-acp vbi vvn p-acp n1 pp-f dt j. p-acp av pns32 vvb; cst vvg pc-acp vvi, pns32 vvb xx p-acp pno32 dt j n1:
(17) commentary (DIV1)
1379
Image 5
7604
for, it is not only required in a communicant, that hee professe the faith of Christ aright ▪ but a worthy receiuer must looke to his owne heart, that his faith therein, be a liuing faith, such as worketh by loue,
for, it is not only required in a communicant, that he profess the faith of christ aright ▪ but a worthy receiver must look to his own heart, that his faith therein, be a living faith, such as works by love,
c-acp, pn31 vbz xx av-j vvn p-acp dt j, cst pns31 vvb dt n1 pp-f np1 av ▪ cc-acp dt j n1 vmb vvi p-acp po31 d n1, cst po31 n1 av, vbb dt j-vvg n1, d c-acp vvz p-acp n1,
(17) commentary (DIV1)
1379
Image 5
7605
and shewes it selfe by obedience.
and shows it self by Obedience.
cc vvz pn31 n1 p-acp n1.
(17) commentary (DIV1)
1379
Image 5
7606
Now herein, many that haue good knowledge doe grieuously offend, That howsoeuer they make a shew of faith, in an orderly and religious carriage of thēselues on the Cōmuniō day;
Now herein, many that have good knowledge do grievously offend, That howsoever they make a show of faith, in an orderly and religious carriage of themselves on the Communion day;
av av, d cst vhb j n1 vdb av-j vvi, cst c-acp pns32 vvb dt n1 pp-f n1, p-acp dt j cc j n1 pp-f px32 p-acp dt n1 n1;
(17) commentary (DIV1)
1379
Image 5
7607
yet whē that time is a little past, they returne to their former sinnes againe, neuer els hauing any care (nay, not so much as making any shew) of laying away their sinnes, saue onely at the receiuing of the Lords supper.
yet when that time is a little past, they return to their former Sins again, never Else having any care (nay, not so much as making any show) of laying away their Sins, save only At the receiving of the lords supper.
av c-crq d n1 vbz dt j j, pns32 vvb p-acp po32 j n2 av, av-x av vhg d n1 (uh-x, xx av av-d c-acp vvg d n1) pp-f vvg av po32 n2, vvb av-j p-acp dt n-vvg pp-f dt n2 n1.
(17) commentary (DIV1)
1379
Image 5
7608
And thus do too many of those, who make a faire profession. These men bring faith in profession, but yet their faith is dead;
And thus do too many of those, who make a fair profession. These men bring faith in profession, but yet their faith is dead;
cc av vdb av d pp-f d, r-crq vvb dt j n1. np1 n2 vvb n1 p-acp n1, cc-acp av po32 n1 vbz j;
(17) commentary (DIV1)
1379
Image 5
7609
for, if it were a liuely faith, it would purifie their hearts, & cause a change in them from euil to good,
for, if it were a lively faith, it would purify their hearts, & cause a change in them from evil to good,
p-acp, cs pn31 vbdr dt j n1, pn31 vmd vvi po32 n2, cc vvi dt n1 p-acp pno32 p-acp j-jn p-acp j,
(17) commentary (DIV1)
1379
Image 5
7610
and from good to better, euery day more and more.
and from good to better, every day more and more.
cc p-acp j pc-acp vvi, d n1 av-dc cc av-dc.
(17) commentary (DIV1)
1379
Image 5
7611
But blessed be God, by whose mercy it comes to passe, that there are some in his Church, who come with such a faith,
But blessed be God, by whose mercy it comes to pass, that there Are Some in his Church, who come with such a faith,
p-acp vvn vbb np1, p-acp rg-crq n1 pn31 vvz pc-acp vvi, cst a-acp vbr d p-acp po31 n1, r-crq vvb p-acp d dt n1,
(17) commentary (DIV1)
1379
Image 5
7612
and thereby communicate acceptably to God, and fruitfully to themselues. Yet wee must confesse, they are but fewe in comparison.
and thereby communicate acceptably to God, and fruitfully to themselves. Yet we must confess, they Are but few in comparison.
cc av vvb av-j p-acp np1, cc av-j p-acp px32. av pns12 vmb vvi, pns32 vbr p-acp d p-acp n1.
(17) commentary (DIV1)
1379
Image 5
7613
But as for all the other three sorts of people, they sinne grieuously, because they bring not the hand of a liuely faith, to receiue those things which their God offereth vnto them.
But as for all the other three sorts of people, they sin grievously, Because they bring not the hand of a lively faith, to receive those things which their God Offereth unto them.
cc-acp c-acp p-acp d dt j-jn crd n2 pp-f n1, pns32 vvb av-j, c-acp pns32 vvb xx dt n1 pp-f dt j n1, pc-acp vvi d n2 r-crq po32 n1 vvz p-acp pno32.
(17) commentary (DIV1)
1379
Image 5
7614
Wee therefore in this example are admonished, to celebrate & receiue the Lords supper in such sort, as Moses did; namely, in faith:
we Therefore in this Exampl Are admonished, to celebrate & receive the lords supper in such sort, as Moses did; namely, in faith:
pns12 av p-acp d n1 vbr vvn, pc-acp vvi cc vvi dt n2 n1 p-acp d n1, c-acp np1 vdd; av, p-acp n1:
(17) commentary (DIV1)
1379
Image 5
7615
and that not in an idle, or dead, but in a liuely faith;
and that not in an idle, or dead, but in a lively faith;
cc cst xx p-acp dt j, cc j, cc-acp p-acp dt j n1;
(17) commentary (DIV1)
1379
Image 5
7616
which may, both before and after the receiuing of this sacrament, bring forth good fruits, to the reforming of our liues, in continuall obedience,
which may, both before and After the receiving of this sacrament, bring forth good fruits, to the reforming of our lives, in continual Obedience,
r-crq vmb, av-d p-acp cc a-acp dt n-vvg pp-f d n1, vvb av j n2, p-acp dt n-vvg pp-f po12 n2, p-acp j n1,
(17) commentary (DIV1)
1379
Image 5
7617
for Gods glory, and our owne comfort and saluation in Christ. 2 Obserue further: Moses ordained and made the Passe-ouer.
for God's glory, and our own Comfort and salvation in christ. 2 Observe further: Moses ordained and made the Passover.
p-acp ng1 n1, cc po12 d n1 cc n1 p-acp np1. crd vvb av-j: np1 vvn cc vvd dt j.
(17) commentary (DIV1)
1379
Image 5
7618
We may not thinke, that Moses killed all the lambes that were to be slaine at this Passeouer;
We may not think, that Moses killed all the Lambs that were to be slain At this Passover;
pns12 vmb xx vvi, cst np1 vvd d dt n2 cst vbdr pc-acp vbi vvn p-acp d np1;
(17) commentary (DIV1)
1380
Image 5
7619
but in his own familie he killed his owne lambe, and inioyned the people from God, to doe the like in theirs.
but in his own family he killed his own lamb, and enjoined the people from God, to do the like in theirs.
cc-acp p-acp po31 d n1 pns31 vvd po31 d n1, cc vvd dt n1 p-acp np1, pc-acp vdi dt av-j p-acp png32.
(17) commentary (DIV1)
1380
Image 5
7620
The like phrase is often vsed in the scripture, Iosua, 5.3, Iosua is said to circumcise the sonnes of Israel ;
The like phrase is often used in the scripture, Iosua, 5.3, Iosua is said to circumcise the Sons of Israel;
dt j n1 vbz av vvn p-acp dt n1, np1, crd, np1 vbz vvn pc-acp vvi dt n2 pp-f np1;
(17) commentary (DIV1)
1380
Image 5
7621
which was almost a thing impossible for one man to doe: But the meaning thereof is this;
which was almost a thing impossible for one man to do: But the meaning thereof is this;
r-crq vbds av dt n1 j p-acp crd n1 pc-acp vdi: cc-acp dt n1 av vbz d;
(17) commentary (DIV1)
1380
Image 5
7622
that Iosua inioyned & procured, that all the people should be circumcised, and saw it done.
that Iosua enjoined & procured, that all the people should be circumcised, and saw it done.
cst np1 vvn cc vvn, cst d dt n1 vmd vbi vvn, cc vvd pn31 vdn.
(17) commentary (DIV1)
1380
Image 5
7623
And so wee must vnderstand this place.
And so we must understand this place.
cc av pns12 vmb vvi d n1.
(17) commentary (DIV1)
1380
Image 5
7624
Now in this, that Moses did in this manner celebrate this passeouer, wee are taught this lesson;
Now in this, that Moses did in this manner celebrate this passover, we Are taught this Lesson;
av p-acp d, cst np1 vdd p-acp d n1 vvi d av, pns12 vbr vvn d n1;
(17) commentary (DIV1)
1381
Image 5
7625
that Gouernours and Superiours in their place, must procure, that those which •e vnder their gouernment, doe keep the commandements of God;
that Governors and Superiors in their place, must procure, that those which •e under their government, do keep the Commandments of God;
d n2 cc n2-jn p-acp po32 n1, vmb vvi, cst d r-crq vbdr p-acp po32 n1, vdb vvi dt n2 pp-f np1;
(17) commentary (DIV1)
1381
Image 5
7626
and especially those, which concerne Gods worship.
and especially those, which concern God's worship.
cc av-j d, r-crq vvb npg1 n1.
(17) commentary (DIV1)
1381
Image 5
7627
It is the commandement of the Lord by Moses, that the King should haue the lawe written;
It is the Commandment of the Lord by Moses, that the King should have the law written;
pn31 vbz dt n1 pp-f dt n1 p-acp np1, cst dt n1 vmd vhi dt n1 vvn;
(17) commentary (DIV1)
1381
Image 5
7628
that hee may learne to feare his God, and keepe all the words of this lawe written, to doe them. that he may Learn to Fear his God, and keep all the words of this law written, to do them.
cst pns31 vmb vvi pc-acp vvi po31 n1, cc vvi d dt n2 pp-f d n1 vvn, pc-acp vdi pno32.
(17) commentary (DIV1)
1381
Image 5
7629
Now, how shall the king doe all the words of the lawe? seeing there bee many commandements, that doe not concerne him, nor his place;
Now, how shall the King do all the words of the law? seeing there be many Commandments, that do not concern him, nor his place;
av, q-crq vmb dt n1 vdb d dt n2 pp-f dt n1? vvg pc-acp vbi d n2, cst vdb xx vvi pno31, ccx po31 n1;
(17) commentary (DIV1)
1381
Image 5
7630
but his subiects, and other particular men, of other callings. Surely thus: Hee must doe those in his own person, that concerne him in his place;
but his Subjects, and other particular men, of other callings. Surely thus: He must do those in his own person, that concern him in his place;
cc-acp po31 n2-jn, cc j-jn j n2, pp-f j-jn n2. np1 av: pns31 vmb vdi d p-acp po31 d n1, cst vvb pno31 p-acp po31 n1;
(17) commentary (DIV1)
1381
Image 5
7631
and then see that his subiects and seruants doe likewise such duties, both towards God and man,
and then see that his Subjects and Servants do likewise such duties, both towards God and man,
cc av vvb cst po31 n2-jn cc n2 vdb av d n2, av-d p-acp np1 cc n1,
(17) commentary (DIV1)
1381
Image 5
7632
as concerne them in their places. This is a speciall point concerning all Magistrates and Superiours whatsoeuer;
as concern them in their places. This is a special point Concerning all Magistrates and Superiors whatsoever;
c-acp vvb pno32 p-acp po32 n2. d vbz dt j n1 vvg d n2 cc n2-jn r-crq;
(17) commentary (DIV1)
1381
Image 5
7633
and therefore Paul saith, Rom. 13.4, The Magistrate beareth not the sword for nought, but for the wealth of Gods people: that is, for their good;
and Therefore Paul Says, Rom. 13.4, The Magistrate bears not the sword for nought, but for the wealth of God's people: that is, for their good;
cc av np1 vvz, np1 crd, dt n1 vvz xx dt n1 p-acp pix, cc-acp p-acp dt n1 pp-f npg1 n1: cst vbz, p-acp po32 j;
(17) commentary (DIV1)
1381
Image 5
7634
not in body onely, but principally, for the good of their soules. And therefore euery gouernour, either of towne or kingdome,
not in body only, but principally, for the good of their Souls. And Therefore every governor, either of town or Kingdom,
xx p-acp n1 av-j, cc-acp av-j, p-acp dt j pp-f po32 n2. cc av d n1, av-d pp-f n1 cc n1,
(17) commentary (DIV1)
1381
Image 5
7635
and euery master of a family, within the compasse of his calling, is to see that those which are vnder him keep Gods commandements;
and every master of a family, within the compass of his calling, is to see that those which Are under him keep God's Commandments;
cc d n1 pp-f dt n1, p-acp dt n1 pp-f po31 n-vvg, vbz pc-acp vvi cst d r-crq vbr p-acp pno31 vvi npg1 n2;
(17) commentary (DIV1)
1381
Image 5
7636
especially those which concerne Gods worship.
especially those which concern God's worship.
av-j d r-crq vvb npg1 n1.
(17) commentary (DIV1)
1381
Image 5
7637
When a magistrate shall do this, then the praise & honour of the whole is giuen to him;
When a magistrate shall do this, then the praise & honour of the Whole is given to him;
c-crq dt n1 vmb vdi d, cs dt n1 cc n1 pp-f dt j-jn vbz vvn p-acp pno31;
(17) commentary (DIV1)
1381
Image 5
7638
as here the killing of the Passeouer is ascribed to Moses, because he saw that the people did it.
as Here the killing of the Passover is ascribed to Moses, Because he saw that the people did it.
c-acp av dt n-vvg pp-f dt np1 vbz vvn p-acp np1, c-acp pns31 vvd cst dt n1 vdd pn31.
(17) commentary (DIV1)
1381
Image 5
7639
So on the contrary, if the Magistrate be negligent in his duty, hee becomes the greatest sinner of all;
So on the contrary, if the Magistrate be negligent in his duty, he becomes the greatest sinner of all;
av p-acp dt n-jn, cs dt n1 vbb j p-acp po31 n1, pns31 vvz dt js n1 pp-f d;
(17) commentary (DIV1)
1381
Image 5
7640
for then the sinnes that are committed through his default, are ascribed to him. Nehemiah, reproouing the Rulers, tels them that they brake the Lords Sabbaoths, Nehem. 13.13; when as not onely they, but the people also brake them:
for then the Sins that Are committed through his default, Are ascribed to him. Nehemiah, reproving the Rulers, tells them that they brake the lords Sabbaoths, Nehemiah 13.13; when as not only they, but the people also brake them:
c-acp cs dt n2 cst vbr vvn p-acp po31 n1, vbr vvn p-acp pno31. np1, vvg dt n2, vvz pno32 cst pns32 vvd dt n2 ng1, np1 crd; c-crq c-acp xx av-j pns32, cc-acp dt n1 av vvd pno32:
(17) commentary (DIV1)
1381
Image 5
7641
yet there he chargeth the sinne of the people vpon them, because it came through their negligence.
yet there he charges the sin of the people upon them, Because it Come through their negligence.
av a-acp pns31 vvz dt n1 pp-f dt n1 p-acp pno32, c-acp pn31 vvd p-acp po32 n1.
(17) commentary (DIV1)
1381
Image 5
7642
As, if any sinne be committed in a family, through the defect of the gouernour of the family;
As, if any sin be committed in a family, through the defect of the governor of the family;
p-acp, cs d n1 vbi vvn p-acp dt n1, p-acp dt n1 pp-f dt n1 pp-f dt n1;
(17) commentary (DIV1)
1381
Image 5
7643
it is not only the sin of the particular partie, but the gouernors sin.
it is not only the since of the particular party, but the Governors since.
pn31 vbz xx av-j dt n1 pp-f dt j n1, cc-acp dt n2 n1.
(17) commentary (DIV1)
1381
Image 5
7644
And so, when any man sins in breaking the Sabbaoth, it is not only the sinne of that particular man,
And so, when any man Sins in breaking the Sabbaoth, it is not only the sin of that particular man,
cc av, c-crq d n1 n2 p-acp vvg dt n1, pn31 vbz xx av-j dt n1 pp-f cst j n1,
(17) commentary (DIV1)
1381
Image 5
7645
but of the gouernours to whom he is subiect.
but of the Governors to whom he is Subject.
cc-acp pp-f dt n2 p-acp ro-crq pns31 vbz j-jn.
(17) commentary (DIV1)
1381
Image 5
7646
And therfore gouernors must see that Gods cōmandements be kept of those that be vnder their gouernment.
And Therefore Governors must see that God's Commandments be kept of those that be under their government.
cc av n2 vmb vvi cst npg1 n2 vbb vvn pp-f d cst vbb p-acp po32 n1.
(17) commentary (DIV1)
1381
Image 5
7647
But here some may obiect (as indeede some abuse the place to this end) that it seemes no man may bee barred frō the L. Supper;
But Here Some may Object (as indeed Some abuse the place to this end) that it seems no man may be barred from the L. Supper;
p-acp av d vmb vvi (c-acp av d n1 dt n1 p-acp d n1) cst pn31 vvz dx n1 vmb vbi vvn p-acp dt n1 n1;
(17) commentary (DIV1)
1381
Image 5
7648
for the like reason is in the Lords Supper, that was in the Passeouer:
for the like reason is in the lords Supper, that was in the Passover:
p-acp dt j n1 vbz p-acp dt n2 n1, cst vbds p-acp dt np1:
(17) commentary (DIV1)
1381
Image 5
7649
but Moses kept the Pasouer himselfe, and commanded al the people of Israel so to doe;
but Moses kept the Passover himself, and commanded all the people of Israel so to do;
cc-acp np1 vvd dt np1 px31, cc vvd d dt n1 pp-f np1 av pc-acp vdi;
(17) commentary (DIV1)
1381
Image 5
7650
therefore no man is to be put from Gods table.
Therefore no man is to be put from God's table.
av dx n1 vbz pc-acp vbi vvn p-acp npg1 n1.
(17) commentary (DIV1)
1381
Image 5
7651
Ans. It is true indeede, that in Egypt at the celebration of the first passeouer, Moses kept it himselfe,Ans. It is true indeed, that in Egypt At the celebration of the First passover, Moses kept it himself,
np1 pn31 vbz j av, cst p-acp np1 p-acp dt n1 pp-f dt ord av, np1 vvd pn31 px31,
(17) commentary (DIV1)
1381
Image 5
7652
& cōmanded euery Master of a family among the Israelites to do the same;
& commanded every Master of a family among the Israelites to do the same;
cc vvd d n1 pp-f dt n1 p-acp dt np2 pc-acp vdi dt d;
(17) commentary (DIV1)
1381
Image 5
7653
& the reason hereof was, because at the first institution, the Passeouer was both a signe and a means of a temporal deliuerance, besides the spirituall:
& the reason hereof was, Because At the First Institution, the Passover was both a Signen and a means of a temporal deliverance, beside the spiritual:
cc dt n1 av vbds, c-acp p-acp dt ord n1, dt np1 vbds d dt n1 cc dt n2 pp-f dt j n1, p-acp dt j:
(17) commentary (DIV1)
1381
Image 5
7654
and therefore there was great reason then, why all the Israelites should eate the Passeouer, and none be put back;
and Therefore there was great reason then, why all the Israelites should eat the Passover, and none be put back;
cc av a-acp vbds j n1 av, c-crq d dt np2 vmd vvi dt np1, cc pix vbb vvn av;
(17) commentary (DIV1)
1381
Image 5
7655
because all of them were to escape the temporall punishment, which God was to inflict vpon the Egyptians.
Because all of them were to escape the temporal punishment, which God was to inflict upon the egyptians.
c-acp d pp-f pno32 vbdr pc-acp vvi dt j n1, r-crq np1 vbds pc-acp vvi p-acp dt njp2.
(17) commentary (DIV1)
1381
Image 5
7656
But afterward the Lord made a lawe, that if any were but legally vncleane, hee might not eat the Passeouer,
But afterwards the Lord made a law, that if any were but legally unclean, he might not eat the Passover,
p-acp av dt n1 vvd dt n1, cst cs d vbdr cc-acp av-j j, pns31 vmd xx vvi dt np1,
(17) commentary (DIV1)
1381
Image 5
7657
but must stay til the next moneth, & thē come, and onely the cleane must eate thereof:
but must stay till the next Monn, & them come, and only the clean must eat thereof:
cc-acp vmb vvi p-acp dt ord n1, cc pno32 vvb, cc av-j dt j vmb vvi av:
(17) commentary (DIV1)
1381
Image 5
7658
so that the Lord himselfe did inhibit som from that Sacrament:
so that the Lord himself did inhibit Some from that Sacrament:
av cst dt n1 px31 vdd vvb d p-acp d n1:
(17) commentary (DIV1)
1381
Image 5
7659
wherby it is plaine, that the celebration of the Passe-ouer is so farre from giuing warrant to this confusion,
whereby it is plain, that the celebration of the Passover is so Far from giving warrant to this confusion,
c-crq pn31 vbz j, cst dt n1 pp-f dt j vbz av av-j p-acp vvg n1 p-acp d n1,
(17) commentary (DIV1)
1381
Image 5
7660
and carelesse admitting of all to the communion, that rather it proueth that there must be a distinction made,
and careless admitting of all to the communion, that rather it Proves that there must be a distinction made,
cc av-j vvg pp-f d p-acp dt n1, cst av pn31 vvz cst a-acp vmb vbi dt n1 vvd,
(17) commentary (DIV1)
1381
Image 5
7661
and a separation of the vnworthy from the Lords Table. Those which are fitly prepared are to be receiued:
and a separation of the unworthy from the lords Table. Those which Are fitly prepared Are to be received:
cc dt n1 pp-f dt j p-acp dt n2 n1. d r-crq vbr av-j vvn vbr pc-acp vbi vvn:
(17) commentary (DIV1)
1381
Image 5
7662
But notorious offenders, who are morally & spiritually vnclean, are to be put back, till by repentance they haue testified their worthinesse.
But notorious offenders, who Are morally & spiritually unclean, Are to be put back, till by Repentance they have testified their worthiness.
cc-acp j n2, r-crq vbr av-j cc av-j j, vbr pc-acp vbi vvn av, c-acp p-acp n1 pns32 vhb vvn po32 n1.
(17) commentary (DIV1)
1381
Image 5
7663
3. Let vs consider the signification of the Passe-ouer. For the Paschal Lambe was a signe of Christ the true Lamb of God, shadowing out diuers things worthy our obseruation: as first the Lambe;
3. Let us Consider the signification of the Passover. For the Paschal Lamb was a Signen of christ the true Lamb of God, shadowing out diverse things worthy our observation: as First the Lamb;
crd vvb pno12 vvi dt n1 pp-f dt j. p-acp dt np1 n1 vbds dt n1 pp-f np1 dt j n1 pp-f np1, vvg av j n2 j po12 n1: c-acp ord dt n1;
(17) commentary (DIV1)
1382
Image 5
7664
for the Passe-ouer was to be a Lamb of a yeare olde, without spot or blemish:
for the Passover was to be a Lamb of a year old, without spot or blemish:
p-acp dt j vbds pc-acp vbi dt n1 pp-f dt n1 j, p-acp n1 cc n1:
(17) commentary (DIV1)
1382
Image 5
7665
which signified vnto vs, that Christ was that immaculate Lamb of God and without spot, as Peter calleth him, 1. Peter 1.19.
which signified unto us, that christ was that immaculate Lamb of God and without spot, as Peter calls him, 1. Peter 1.19.
r-crq vvd p-acp pno12, cst np1 vbds cst j n1 pp-f np1 cc p-acp n1, c-acp np1 vvz pno31, crd np1 crd.
(17) commentary (DIV1)
1382
Image 5
7666
Secondly, the Paschall Lamb when it was killed & eaten, had no bone of it broken,
Secondly, the Paschal Lamb when it was killed & eaten, had no bone of it broken,
ord, dt np1 n1 c-crq pn31 vbds vvn cc vvn, vhd dx n1 pp-f pn31 vvn,
(17) commentary (DIV1)
1382
Image 5
7667
so was it cōmanded, Exod. 12.46, & Numb. 9.12; signifying, that Christ when he was crucified, should not haue a bone of him broken,
so was it commanded, Exod 12.46, & Numb. 9.12; signifying, that christ when he was Crucified, should not have a bone of him broken,
av vbds pn31 vvn, np1 crd, cc j. crd; vvg, cst np1 c-crq pns31 vbds vvn, vmd xx vhi dt n1 pp-f pno31 vvn,
(17) commentary (DIV1)
1382
Image 5
7668
as S. Iohn applieth the former Texts, Iohn 19.36. Thirdly, the Paschall Lamb must be eaten with sower hearbs, Exodus 12.8: signifying that no man can feele any sweetnes in the bloud of Christ, till he haue his heart full of bitternesse for his sinnes;
as S. John Applieth the former Texts, John 19.36. Thirdly, the Paschal Lamb must be eaten with sour herbs, Exodus 12.8: signifying that no man can feel any sweetness in the blood of christ, till he have his heart full of bitterness for his Sins;
c-acp np1 np1 vvz dt j n2, np1 crd. ord, dt np1 n1 vmb vbi vvn p-acp j n2, fw-la crd: vvg cst dx n1 vmb vvi d n1 p-acp dt n1 pp-f np1, c-acp pns31 vhb po31 n1 j pp-f n1 p-acp po31 n2;
(17) commentary (DIV1)
1382
Image 5
7669
and, with Hanna, be sore vexed and troubled in minde, so as he can poure out his soule before the Lord, 1. Sam. 1.15.
and, with Hannah, be soar vexed and troubled in mind, so as he can pour out his soul before the Lord, 1. Sam. 1.15.
cc, p-acp np1, vbb j vvn cc vvn p-acp n1, av c-acp pns31 vmb vvi av po31 n1 p-acp dt n1, crd np1 crd.
(17) commentary (DIV1)
1382
Image 5
7670
The want of this is the cause why so many do heare Gods word, and receiue the Sacraments,
The want of this is the cause why so many do hear God's word, and receive the Sacraments,
dt n1 pp-f d vbz dt n1 uh-crq av d vdb vvi npg1 n1, cc vvi dt n2,
(17) commentary (DIV1)
1382
Image 5
7671
and yet reape no benefit by them.
and yet reap no benefit by them.
cc av vvb dx n1 p-acp pno32.
(17) commentary (DIV1)
1382
Image 5
7672
Fourthly, before the Paschall Lambe was eaten, all leauen must be remoued out of their houses. This had a notable signification:
Fourthly, before the Paschal Lamb was eaten, all leaven must be removed out of their houses. This had a notable signification:
ord, p-acp dt np1 n1 vbds vvn, d n1 vmb vbi vvn av pp-f po32 n2. np1 vhd dt j n1:
(17) commentary (DIV1)
1382
Image 5
7673
which we neede not to ghesse at, seeing the holy Ghost hath set it downe;
which we need not to guess At, seeing the holy Ghost hath Set it down;
r-crq pns12 vvb xx pc-acp vvi p-acp, vvg dt j n1 vhz vvn pn31 a-acp;
(17) commentary (DIV1)
1382
Image 5
7674
namely, that wee must remoue all olde leauen of corrupt doctrine (Matthew 16.12) out of our hearts;
namely, that we must remove all old leaven of corrupt Doctrine (Matthew 16.12) out of our hearts;
av, cst pns12 vmb vvi d j n1 pp-f j n1 (np1 crd) av pp-f po12 n2;
(17) commentary (DIV1)
1382
Image 5
7675
and the leauen of sinne and wickednesse, out of our liues, if wee professe communion with Christ.
and the leaven of sin and wickedness, out of our lives, if we profess communion with christ.
cc dt n1 pp-f n1 cc n1, av pp-f po12 n2, cs pns12 vvb n1 p-acp np1.
(17) commentary (DIV1)
1382
Image 5
7676
This is a point worth our marking; for, vnlesse we doe so, wee shall haue no benefit by the sacrifice of Christ:
This is a point worth our marking; for, unless we do so, we shall have no benefit by the sacrifice of christ:
d vbz dt n1 n1 po12 vvg; c-acp, cs pns12 vdb av, pns12 vmb vhi dx n1 p-acp dt n1 pp-f np1:
(17) commentary (DIV1)
1382
Image 5
7677
for if we will liue in this olde leauen, we must neuer looke to receiue Christ Iesus into our hearts.
for if we will live in this old leaven, we must never look to receive christ Iesus into our hearts.
c-acp cs pns12 vmb vvi p-acp d j n1, pns12 vmb av-x vvi pc-acp vvi np1 np1 p-acp po12 n2.
(17) commentary (DIV1)
1382
Image 5
7678
Lastly, euery person receiued the passe-ouer in haste, with shooes on their feete, with staues in their hands,
Lastly, every person received the passover in haste, with shoes on their feet, with staves in their hands,
ord, d n1 vvd dt j p-acp n1, p-acp n2 p-acp po32 n2, p-acp n2 p-acp po32 n2,
(17) commentary (DIV1)
1382
Image 5
7679
and their clothes girt vp, Exod. 12.11: yet this we must vnderstand onely of the first passe-ouer in Egypt;and their clothes girded up, Exod 12.11: yet this we must understand only of the First passover in Egypt;
cc po32 n2 vvn a-acp, np1 crd: av d pns12 vmb vvi av-j pp-f dt ord j p-acp np1;
(17) commentary (DIV1)
1382
Image 5
7680
for Christ did eate it sitting. Now this ceremonie vsed in the first passe-ouer, signified thus much, that if we looke to haue benefit by Christ, we must be of this minde to be alwaies ready to leaue this world, for christ did eat it sitting. Now this ceremony used in the First passover, signified thus much, that if we look to have benefit by christ, we must be of this mind to be always ready to leave this world,
p-acp np1 vdd vvi pn31 vvg. av d n1 vvn p-acp dt ord j, vvd av av-d, cst cs pns12 vvb pc-acp vhi n1 p-acp np1, pns12 vmb vbi pp-f d n1 pc-acp vbi av j pc-acp vvi d n1,
(17) commentary (DIV1)
1382
Image 5
7681
and be prepared to go when & whither God shall call vs:
and be prepared to go when & whither God shall call us:
cc vbi vvn pc-acp vvi c-crq cc c-crq np1 vmb vvi pno12:
(17) commentary (DIV1)
1382
Image 5
7682
We must not haue our hearts glewed to earthly things, but alwaies ready to receiue Gods commaund,
We must not have our hearts glued to earthly things, but always ready to receive God's command,
pns12 vmb xx vhi po12 n2 vvn p-acp j n2, cc-acp av j pc-acp vvi npg1 n1,
(17) commentary (DIV1)
1382
Image 5
7683
and to goe at his call. These be the significations of the Passe-ouer: which wee must remember to make good vse of in the course of our liues.
and to go At his call. These be the significations of the Passover: which we must Remember to make good use of in the course of our lives.
cc pc-acp vvi p-acp po31 n1. np1 vbb dt n2 pp-f dt j: r-crq pns12 vmb vvi pc-acp vvi j n1 pp-f p-acp dt n1 pp-f po12 n2.
(17) commentary (DIV1)
1382
Image 5
7684
And thus much of the first branch of this act of Moses faith, in ordaining the Passe-ouer.
And thus much of the First branch of this act of Moses faith, in ordaining the Passover.
cc av d pp-f dt ord n1 pp-f d n1 pp-f np1 n1, p-acp vvg dt j.
(17) commentary (DIV1)
1382
Image 5
7685
The second branch of this worke is this; And the effusion of bloud:
The second branch of this work is this; And the effusion of blood:
dt ord n1 pp-f d n1 vbz d; cc dt n1 pp-f n1:
(17) commentary (DIV1)
1383
Image 5
7686
that is, the sprinkling of the bloud of the Lambe vpon the posts of their houses, and vpon the doore cheeks;
that is, the sprinkling of the blood of the Lamb upon the posts of their houses, and upon the door cheeks;
cst vbz, dt vvg pp-f dt n1 pp-f dt n1 p-acp dt n2 pp-f po32 n2, cc p-acp dt n1 n2;
(17) commentary (DIV1)
1383
Image 5
7687
which was a token to the Israelites, that the destroying Angell should not strike the first borne of the Israelites either man or beast.
which was a token to the Israelites, that the destroying Angel should not strike the First born of the Israelites either man or beast.
r-crq vbds dt n1 p-acp dt np2, cst dt vvg n1 vmd xx vvi dt ord vvn pp-f dt np1 d n1 cc n1.
(17) commentary (DIV1)
1383
Image 5
7688
In mans reason, this may seeme to be a weake & simple meanes; yet God ordaines it to preserue all the first borne among the Israelites.
In men reason, this may seem to be a weak & simple means; yet God ordains it to preserve all the First born among the Israelites.
p-acp ng1 n1, d vmb vvi pc-acp vbi dt j cc j n2; av np1 vvz pn31 pc-acp vvi d dt ord vvn p-acp dt np2.
(17) commentary (DIV1)
1383
Image 5
7689
And thus the Lord vseth to deale, that his people through the weakenesse of the meanes, might be brought to acknowledge God to be their protectour and defender.
And thus the Lord uses to deal, that his people through the weakness of the means, might be brought to acknowledge God to be their protector and defender.
cc av dt n1 vvz pc-acp vvi, cst po31 n1 p-acp dt n1 pp-f dt n2, vmd vbi vvn pc-acp vvi np1 pc-acp vbi po32 n1 cc n1.
(17) commentary (DIV1)
1383
Image 5
7690
When the Israelites were stung with the serpents, a man would haue thought it had beene the best way for their curing, to haue giuen them cunning Surgeons;
When the Israelites were stung with the Serpents, a man would have Thought it had been the best Way for their curing, to have given them cunning Surgeons;
c-crq dt np1 vbdr vvn p-acp dt n2, dt n1 vmd vhi vvn pn31 vhd vbn dt js n1 p-acp po32 n-vvg, pc-acp vhi vvn pno32 j-jn n2;
(17) commentary (DIV1)
1383
Image 5
7691
but the Lord ordaines onely a dead serpent of brasse, which they must looke vp vnto, and be cured.
but the Lord ordains only a dead serpent of brass, which they must look up unto, and be cured.
cc-acp dt n1 vvz av-j dt j n1 pp-f n1, r-crq pns32 vmb vvi a-acp p-acp, cc vbi vvn.
(17) commentary (DIV1)
1383
Image 5
7692
A weake meanes it was, and yet the Lord vseth it; A weak means it was, and yet the Lord uses it;
dt j n2 pn31 vbds, cc av dt n1 vvz pn31;
(17) commentary (DIV1)
1383
Image 5
7693
because hee would haue them to giue all the glory vnto him, and not to ascribe the same either to themselues or to the meanes.
Because he would have them to give all the glory unto him, and not to ascribe the same either to themselves or to the means.
c-acp pns31 vmd vhi pno32 pc-acp vvi d dt n1 p-acp pno31, cc xx pc-acp vvi dt d d p-acp px32 cc p-acp dt n2.
(17) commentary (DIV1)
1383
Image 5
7694
Further, this sprinkling of the bloud vpō the doore cheeks and the posts of their houses, had a notable signification:
Further, this sprinkling of the blood upon the door cheeks and the posts of their houses, had a notable signification:
jc, d vvg pp-f dt n1 p-acp dt n1 n2 cc dt n2 pp-f po32 n2, vhd dt j n1:
(17) commentary (DIV1)
1384
Image 5
7695
namely, of the sprinkling of the bloud of Christ vpō the doors of our hearts: to which Peter alludeth, 1. Peter 1.2; Through the obedience and sprinkling of the bloud of Iesus Christ.
namely, of the sprinkling of the blood of christ upon the doors of our hearts: to which Peter alludeth, 1. Peter 1.2; Through the Obedience and sprinkling of the blood of Iesus christ.
av, pp-f dt vvg pp-f dt n1 pp-f np1 p-acp dt n2 pp-f po12 n2: p-acp r-crq np1 vvz, crd np1 crd; p-acp dt n1 cc vvg pp-f dt n1 pp-f np1 np1.
(17) commentary (DIV1)
1384
Image 5
7696
And Dauid, when he saith, Sprinkle me with Hisope and I shall be cleane:
And David, when he Says, Sprinkle me with Hyssop and I shall be clean:
cc np1, c-crq pns31 vvz, vvb pno11 p-acp np1 cc pns11 vmb vbi j:
(17) commentary (DIV1)
1384
Image 5
7697
Dauid knew well that the bloud of beasts could not take away sinne, and therefore no doubt by his sauing faith, he had an eye to the bloud of the Messias vnder legall tearmes.David knew well that the blood of beasts could not take away sin, and Therefore no doubt by his Saving faith, he had an eye to the blood of the Messias under Legal terms.
np1 vvd av cst dt n1 pp-f n2 vmd xx vvi av n1, cc av dx n1 p-acp po31 vvg n1, pns31 vhd dt n1 p-acp dt n1 pp-f dt np1 p-acp j n2.
(17) commentary (DIV1)
1384
Image 5
7698
Whence, we are taught this lesson:
Whence, we Are taught this Lesson:
q-crq, pns12 vbr vvn d n1:
(17) commentary (DIV1)
1384
Image 5
7699
that as the Israelites with their bodily hands did sprinkle ye bloud of the Paschall Lamb vpon their doore cheeks,
that as the Israelites with their bodily hands did sprinkle you blood of the Paschal Lamb upon their door cheeks,
cst p-acp dt np1 p-acp po32 j n2 vdd vvi pn22 n1 pp-f dt np1 n1 p-acp po32 n1 n2,
(17) commentary (DIV1)
1384
Image 5
7700
& the posts of their houses:
& the posts of their houses:
cc dt n2 pp-f po32 n2:
(17) commentary (DIV1)
1384
Image 5
7701
so by the hand of faith, euery one of vs must sprinkle the bloud of Christ vpon our owne hearts:
so by the hand of faith, every one of us must sprinkle the blood of christ upon our own hearts:
av p-acp dt n1 pp-f n1, d crd pp-f pno12 vmb vvi dt n1 pp-f np1 p-acp po12 d n2:
(17) commentary (DIV1)
1384
Image 5
7702
which we shall then doe, when we doe not onely in generall beleeue that Christ is a Sauiour and Redeemer,
which we shall then do, when we do not only in general believe that christ is a Saviour and Redeemer,
r-crq pns12 vmb av vdi, c-crq pns12 vdb xx av-j p-acp n1 vvb cst np1 vbz dt n1 cc n1,
(17) commentary (DIV1)
1384
Image 5
7703
but particularly that hee is a Redeemer vnto vs; and that the merits of his death, and the benefit of his bloud are ours.
but particularly that he is a Redeemer unto us; and that the merits of his death, and the benefit of his blood Are ours.
cc-acp av-j cst pns31 vbz dt n1 p-acp pno12; cc cst dt n2 pp-f po31 n1, cc dt n1 pp-f po31 n1 vbr png12.
(17) commentary (DIV1)
1384
Image 5
7704
Obiect. But some will say, If this be so, then all is well, for I doe beleeue this? Answer. Heerein very many deceiue themselues, thinking that they haue faith, when indeede they haue none.Object. But Some will say, If this be so, then all is well, for I do believe this? Answer. Herein very many deceive themselves, thinking that they have faith, when indeed they have none.
n1. p-acp d vmb vvi, cs d vbb av, cs d vbz av, c-acp pns11 vdb vvi d? vvb. av av av-d vvi px32, vvg cst pns32 vhb n1, c-crq av pns32 vhb pix.
(17) commentary (DIV1)
1385
Image 5
7705
For, looke vnto their wayes, and see into their hearts by their liues;
For, look unto their ways, and see into their hearts by their lives;
p-acp, vvb p-acp po32 n2, cc vvi p-acp po32 n2 p-acp po32 n2;
(17) commentary (DIV1)
1385
Image 5
7706
and it wil easily appeare, that they haue nothing in them but ignorance, security, & presumption in sinne.
and it will Easily appear, that they have nothing in them but ignorance, security, & presumption in sin.
cc pn31 vmb av-j vvi, cst pns32 vhb pix p-acp pno32 p-acp n1, n1, cc n1 p-acp n1.
(17) commentary (DIV1)
1385
Image 5
7707
Now, such men are deceiuers of their owne soules; for after this sprinkling followeth sanctification, and rising from dead workes to newnesse of life:
Now, such men Are deceivers of their own Souls; for After this sprinkling follows sanctification, and rising from dead works to newness of life:
av, d n2 vbr n2 pp-f po32 d n2; c-acp p-acp d vvg vvz n1, cc vvg p-acp j n2 p-acp n1 pp-f n1:
(17) commentary (DIV1)
1385
Image 5
7708
so that they that liue in sinne, and yet say they haue faith, deceiue themselues.
so that they that live in sin, and yet say they have faith, deceive themselves.
av cst pns32 cst vvb p-acp n1, cc av vvb pns32 vhb n1, vvi px32.
(17) commentary (DIV1)
1385
Image 5
7709
For, if a mans heart be sprinkled with the bloud of Christ through faith, it will change his life & conscience,
For, if a men heart be sprinkled with the blood of christ through faith, it will change his life & conscience,
p-acp, cs dt ng1 n1 vbi vvn p-acp dt n1 pp-f np1 p-acp n1, pn31 vmb vvi po31 n1 cc n1,
(17) commentary (DIV1)
1385
Image 5
7710
and make him a new creature;
and make him a new creature;
cc vvi pno31 dt j n1;
(17) commentary (DIV1)
1385
Image 5
7711
for, Christes bloud is a cleansing and purifying bloud, insomuch as where it is truly sprinkled, it certainly cleanseth: Hebrewes 9.14.
for, Christ's blood is a cleansing and purifying blood, insomuch as where it is truly sprinkled, it Certainly Cleanseth: Hebrews 9.14.
p-acp, npg1 n1 vbz dt vvg cc n-vvg n1, av c-acp c-crq pn31 vbz av-j vvn, pn31 av-j vvz: njpg2 crd.
(17) commentary (DIV1)
1385
Image 5
7712
And thus much of this ceremonie of sprinkling. Now followeth the end of both these actions, in these words:
And thus much of this ceremony of sprinkling. Now follows the end of both these actions, in these words:
cc av d pp-f d n1 pp-f vvg. av vvz dt n1 pp-f d d n2, p-acp d n2:
(17) commentary (DIV1)
1385
Image 5
7713
Lest he that destroyed the first borne should touch them. Let vs examine the words in order:Lest he that destroyed the First born should touch them. Let us examine the words in order:
cs pns31 cst vvd dt ord j-vvn vmd vvi pno32. vvb pno12 vvi dt n2 p-acp n1:
(17) commentary (DIV1)
1386
Image 5
7714
First, by the destroyer, is meant the Angell of God (as wee may see in the Storie, Exod. 12.19):
First, by the destroyer, is meant the Angel of God (as we may see in the Story, Exod 12.19):
ord, p-acp dt n1, vbz vvn dt n1 pp-f np1 (c-acp pns12 vmb vvi p-acp dt n1, np1 crd):
(17) commentary (DIV1)
1386
Image 5
7715
who at midnight smote all the first borne of Egypt both of man and beast.
who At midnight smote all the First born of Egypt both of man and beast.
r-crq p-acp n1 vvd d dt ord vvn pp-f np1 d pp-f n1 cc n1.
(17) commentary (DIV1)
1386
Image 5
7716
Where by the way wee may take a view of the wonderfull power and strength of Gods Angels,
Where by the Way we may take a view of the wonderful power and strength of God's Angels,
c-crq p-acp dt n1 pns12 vmb vvi dt n1 pp-f dt j n1 cc n1 pp-f npg1 n2,
(17) commentary (DIV1)
1386
Image 5
7717
and also of their admirable swiftnesse and readinesse in doing the will of God, that in one night euen at midnight, one of them could passe through the Land of Egypt,
and also of their admirable swiftness and readiness in doing the will of God, that in one night even At midnight, one of them could pass through the Land of Egypt,
cc av pp-f po32 j n1 cc n1 p-acp vdg dt n1 pp-f np1, cst p-acp crd n1 av-j p-acp n1, crd pp-f pno32 vmd vvi p-acp dt n1 pp-f np1,
(17) commentary (DIV1)
1386
Image 5
7718
and kill all the first borne of man and beast, in euerie place of the Egyptians.
and kill all the First born of man and beast, in every place of the egyptians.
cc vvi d dt ord vvn pp-f n1 cc n1, p-acp d n1 pp-f dt njp2.
(17) commentary (DIV1)
1386
Image 5
7719
The like we may see in the destruction of Senacheribs host, by one Angell in one night.
The like we may see in the destruction of Senacheribs host, by one Angel in one night.
dt av-j pns12 vmb vvi p-acp dt n1 pp-f np1 n1, p-acp crd n1 p-acp crd n1.
(17) commentary (DIV1)
1386
Image 5
7720
The first borne: that is, both of men and beasts. So it is in the Story, Exod. 12.29.The First born: that is, both of men and beasts. So it is in the Story, Exod 12.29.
dt ord vvn: cst vbz, d pp-f n2 cc n2. av pn31 vbz p-acp dt n1, np1 crd.
(17) commentary (DIV1)
1387
Image 5
7721
But being so, it may not vnfitly be demaunded, How this Passe-ouer could be a Sacrament,
But being so, it may not unfitly be demanded, How this Passover could be a Sacrament,
p-acp vbg av, pn31 vmb xx av-j vbi vvn, c-crq d j vmd vbi dt n1,
(17) commentary (DIV1)
1387
Image 5
7722
when as euen the beasts of the Israelites had benefit by it;
when as even the beasts of the Israelites had benefit by it;
c-crq c-acp av-j dt n2 pp-f dt np2 vhd n1 p-acp pn31;
(17) commentary (DIV1)
1387
Image 5
7723
for, they were spared by reason of this sprinkling of the blood of the Paschall Lamb? Answer.
for, they were spared by reason of this sprinkling of the blood of the Paschal Lamb? Answer.
c-acp, pns32 vbdr vvn p-acp n1 pp-f d vvg pp-f dt n1 pp-f dt np1 n1? n1.
(17) commentary (DIV1)
1387
Image 5
7724
That hindreth not why it should not be a Sacrament. For, wee must consider this Passe-ouer two wayes:
That hindereth not why it should not be a Sacrament. For, we must Consider this Passover two ways:
cst vvz xx c-crq pn31 vmd xx vbi dt n1. p-acp, pns12 vmb vvi d j crd n2:
(17) commentary (DIV1)
1387
Image 5
7725
First, as a meanes of temporall deliuerance; and so the beasts had benefit by it.
First, as a means of temporal deliverance; and so the beasts had benefit by it.
ord, c-acp dt n2 pp-f j n1; cc av dt n2 vhd n1 p-acp pn31.
(17) commentary (DIV1)
1387
Image 5
7726
Secondly, as a signe and seale of our spirituall deliuerance from hell by the sacrifice of the Lamb of God Iesus Christ, which is the thing signified;
Secondly, as a Signen and seal of our spiritual deliverance from hell by the sacrifice of the Lamb of God Iesus christ, which is the thing signified;
ord, c-acp dt n1 cc n1 pp-f po12 j n1 p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1 np1, r-crq vbz dt n1 vvd;
(17) commentary (DIV1)
1387
Image 5
7727
and so it is a Sacrament for mans saluation: and thus the beasts had no benefit by it.
and so it is a Sacrament for men salvation: and thus the beasts had no benefit by it.
cc av pn31 vbz dt n1 p-acp ng1 n1: cc av dt n2 vhd dx n1 p-acp pn31.
(17) commentary (DIV1)
1387
Image 5
7728
The water that flowed from the rock in the wildernesse, was a Sacrament, and the beasts drank of the water,
The water that flowed from the rock in the Wilderness, was a Sacrament, and the beasts drank of the water,
dt n1 cst vvd p-acp dt n1 p-acp dt n1, vbds dt n1, cc dt n2 vvd pp-f dt n1,
(17) commentary (DIV1)
1387
Image 5
7729
but yet they did not partake of the Lords Sacrament: for, wee must consider that water two wayes;
but yet they did not partake of the lords Sacrament: for, we must Consider that water two ways;
cc-acp av pns32 vdd xx vvi pp-f dt n2 n1: c-acp, pns12 vmb vvi d n1 crd n2;
(17) commentary (DIV1)
1387
Image 5
7730
first, as a meanes to quench thirst, and consequently as an outward benefit to preserue the life of the creature,
First, as a means to quench thirst, and consequently as an outward benefit to preserve the life of the creature,
ord, c-acp dt n2 pc-acp vvi n1, cc av-j c-acp dt j n1 pc-acp vvi dt n1 pp-f dt n1,
(17) commentary (DIV1)
1387
Image 5
7731
& so the beasts had a benefit by it:
& so the beasts had a benefit by it:
cc av dt n2 vhd dt n1 p-acp pn31:
(17) commentary (DIV1)
1387
Image 5
7732
but cōsider it as a signe & seale of the water of life, and so their beasts had no benefit by it, but onely the belieuing people. It followeth;
but Consider it as a Signen & seal of the water of life, and so their beasts had no benefit by it, but only the believing people. It follows;
cc-acp vvi pn31 p-acp dt n1 cc n1 pp-f dt n1 pp-f n1, cc av po32 n2 vhd dx n1 p-acp pn31, cc-acp av-j dt vvg n1. pn31 vvz;
(17) commentary (DIV1)
1387
Image 5
7733
Should touch them. Here is the very vse and ende of both the former actions; That the angel might not hurt them, but passe by the Israelites houses.Should touch them. Here is the very use and end of both the former actions; That the angel might not hurt them, but pass by the Israelites houses.
vmd vvi pno32. av vbz dt j n1 cc n1 pp-f d dt j n2; cst dt n1 vmd xx vvi pno32, p-acp vvi p-acp dt np2 n2.
(17) commentary (DIV1)
1388
Image 5
7734
Here consider a notable point, concerning Christ, the true Passeouer:
Here Consider a notable point, Concerning christ, the true Passover:
av vvb dt j n1, vvg np1, dt j np1:
(17) commentary (DIV1)
1388
Image 5
7735
namely, that they which haue their hearts sprinkled with his blood, shal be preserued from euerlasting damnation;
namely, that they which have their hearts sprinkled with his blood, shall be preserved from everlasting damnation;
av, cst pns32 r-crq vhb po32 n2 vvn p-acp po31 n1, vmb vbi vvn p-acp j n1;
(17) commentary (DIV1)
1388
Image 5
7736
and not onely so, but hereby they shall haue deliuerance from all temporall iudgements in this life,
and not only so, but hereby they shall have deliverance from all temporal Judgments in this life,
cc xx av-j av, cc-acp av pns32 vmb vhi n1 p-acp d j n2 p-acp d n1,
(17) commentary (DIV1)
1388
Image 5
7737
so farre forth as they are curses, & hurtful vnto thē.
so Far forth as they Are curses, & hurtful unto them.
av av-j av c-acp pns32 vbr n2, cc j p-acp pno32.
(17) commentary (DIV1)
1388
Image 5
7738
So we may read, before the destruction came to the city of the Iewes, the angel of God went through the citie with a writers ink-horne, to set a marke vpon those that did mourne and crie for their sinnes.
So we may read, before the destruction Come to the City of the Iewes, the angel of God went through the City with a writers inkhorn, to Set a mark upon those that did mourn and cry for their Sins.
av pns12 vmb vvi, p-acp dt n1 vvd p-acp dt n1 pp-f dt np2, dt n1 pp-f np1 vvd p-acp dt n1 p-acp dt ng1 n1, pc-acp vvi dt n1 p-acp d cst vdd vvi cc vvi p-acp po32 n2.
(17) commentary (DIV1)
1388
Image 5
7739
And Dauid saith, the righteous man standeth vpon a rocke, so as the floods of many waters shall not come neere him.
And David Says, the righteous man Stands upon a rock, so as the floods of many waters shall not come near him.
cc np1 vvz, dt j n1 vvz p-acp dt n1, av p-acp dt n2 pp-f d n2 vmb xx vvi av-j pno31.
(17) commentary (DIV1)
1388
Image 5
7740
This is a point of great vse:
This is a point of great use:
d vbz dt n1 pp-f j n1:
(17) commentary (DIV1)
1388
Image 5
7741
and the consideration hereof, should mooue all persons that haue beene carelesse in religion, now to become carefull and desirous to haue their hearts washed in the blood of Christ: & those also which haue any care, must haue double care hereof;
and the consideration hereof, should move all Persons that have been careless in Religion, now to become careful and desirous to have their hearts washed in the blood of christ: & those also which have any care, must have double care hereof;
cc dt n1 av, vmd vvi d n2 cst vhb vbn j p-acp n1, av pc-acp vvi j cc j pc-acp vhi po32 n2 vvn p-acp dt n1 pp-f np1: cc d av r-crq vhb d n1, vmb vhi j-jn n1 av;
(17) commentary (DIV1)
1388
Image 5
7742
for they haue freedome and securitie, both in temporall, and eternall iudgements. Obiect. But many of Gods deare children are taken away in common iudgements. Answ. True:
for they have freedom and security, both in temporal, and Eternal Judgments. Object. But many of God's deer children Are taken away in Common Judgments. Answer True:
c-acp pns32 vhb n1 cc n1, av-d p-acp j, cc j n2. n1. p-acp d pp-f npg1 j-jn n2 vbr vvn av p-acp j n2. np1 j:
(17) commentary (DIV1)
1388
Image 5
7743
but yet they are neuer hurt thereby;
but yet they Are never hurt thereby;
cc-acp av pns32 vbr av-x vvn av;
(17) commentary (DIV1)
1389
Image 5
7744
but the iudgement and affliction is sanctified vnto them, because they haue their hearts sprinkled with the blood of Christ.
but the judgement and affliction is sanctified unto them, Because they have their hearts sprinkled with the blood of christ.
cc-acp dt n1 cc n1 vbz vvn p-acp pno32, c-acp pns32 vhb po32 n2 vvn p-acp dt n1 pp-f np1.
(17) commentary (DIV1)
1389
Image 5
7745
And as for those whom God knoweth it good for, they are deliuered in generall iudgements,
And as for those whom God Knoweth it good for, they Are Delivered in general Judgments,
cc c-acp p-acp d r-crq np1 vvz pn31 j p-acp, pns32 vbr vvn p-acp j n2,
(17) commentary (DIV1)
1389
Image 5
7746
and preserued for his glory, and vse of the Church.
and preserved for his glory, and use of the Church.
cc vvn p-acp po31 n1, cc n1 pp-f dt n1.
(17) commentary (DIV1)
1389
Image 5
7747
But how did the Angel destroy the first born in Egypt, both of man and beasts? Answ. By taking from them their tēporal liues, by destroying or killing their bodies.
But how did the Angel destroy the First born in Egypt, both of man and beasts? Answer By taking from them their temporal lives, by destroying or killing their bodies.
cc-acp q-crq vdd dt n1 vvi dt ord vvn p-acp np1, d pp-f n1 cc n2? np1 p-acp vvg p-acp pno32 po32 j n2, p-acp vvg cc vvg po32 n2.
(17) commentary (DIV1)
1390
Image 5
7748
That is the sense, and plaine meaning of the holy Ghost: & to this signification answereth the word in the originall.
That is the sense, and plain meaning of the holy Ghost: & to this signification Answers the word in the original.
cst vbz dt n1, cc j n1 pp-f dt j n1: cc p-acp d n1 vvz dt n1 p-acp dt n-jn.
(17) commentary (DIV1)
1390
Image 5
7749
Now some doe abuse this place, & such like, for the ouerthrowing of the anciēt cēsure of the church in excōmunicatiō: for (say they) the practice of S. Paul, 1. Cor. 5, is the principall ground of excommunication;
Now Some do abuse this place, & such like, for the overthrowing of the ancient censure of the Church in excommunication: for (say they) the practice of S. Paul, 1. Cor. 5, is the principal ground of excommunication;
av d vdb vvi d n1, cc d av-j, p-acp dt vvg pp-f dt j n1 pp-f dt n1 p-acp n1: p-acp (vvb pns32) dt n1 pp-f n1 np1, crd np1 crd, vbz dt j-jn n1 pp-f n1;
(17) commentary (DIV1)
1390
Image 5
7750
where Paul bids that the incestuous man be giuen to Satan for the destructiō of the flesh.
where Paul bids that the incestuous man be given to Satan for the destruction of the Flesh.
c-crq np1 vvz cst dt j n1 vbb vvn p-acp np1 p-acp dt n1 pp-f dt n1.
(17) commentary (DIV1)
1390
Image 5
7751
Now, they that denie excommunication, would haue that place to bee interpreted by this, because the same word is there vsed:
Now, they that deny excommunication, would have that place to be interpreted by this, Because the same word is there used:
av, pns32 cst vvb n1, vmd vhi d n1 pc-acp vbi vvn p-acp d, c-acp dt d n1 vbz a-acp vvn:
(17) commentary (DIV1)
1390
Image 5
7752
and therfore (say they) Pauls words must bee vnderstood, of destroying the incestuous mans body,
and Therefore (say they) Paul's words must be understood, of destroying the incestuous men body,
cc av (vvb pns32) npg1 n2 vmb vbi vvn, pp-f vvg dt j ng1 n1,
(17) commentary (DIV1)
1390
Image 5
7753
and taking away his temporall life. This interpretation doth quite ouerthrowe excommunication:
and taking away his temporal life. This Interpretation does quite overthrown excommunication:
cc vvg av po31 j n1. d n1 vdz av vvi n1:
(17) commentary (DIV1)
1390
Image 5
7754
for, if nothing else be there vnderstood, but onely the tormenting of the body, then excommunication is not thence prooued.
for, if nothing Else be there understood, but only the tormenting of the body, then excommunication is not thence proved.
c-acp, cs pix av vbb a-acp vvn, cc-acp av-j dt n-vvg pp-f dt n1, cs n1 vbz xx av vvn.
(17) commentary (DIV1)
1390
Image 5
7755
But the truth is, that that censure which the Apostle vrgeth there, cannot bee vnderstood of the punishment of the body: which I prooue thus.
But the truth is, that that censure which the Apostle urges there, cannot be understood of the punishment of the body: which I prove thus.
p-acp dt n1 vbz, cst d n1 r-crq dt n1 vvz a-acp, vmbx vbi vvn pp-f dt n1 pp-f dt n1: r-crq pns11 vvb av.
(17) commentary (DIV1)
1390
Image 5
7756
In that place S. Paul opposeth the flesh and the spirit. Now vsually, when he maketh this opposition, Flesh signifieth the Corruption of the whole man;
In that place S. Paul Opposeth the Flesh and the Spirit. Now usually, when he makes this opposition, Flesh signifies the Corruption of the Whole man;
p-acp d n1 np1 np1 vvz dt n1 cc dt n1. av av-j, c-crq pns31 vvz d n1, n1 vvz dt n1 pp-f dt j-jn n1;
(17) commentary (DIV1)
1390
Image 5
7757
& the Spirit signifieth the grace of God in the man:
& the Spirit signifies the grace of God in the man:
cc dt n1 vvz dt vvb pp-f np1 p-acp dt n1:
(17) commentary (DIV1)
1390
Image 5
7758
so that his plaine meaning is this, Let him be deliuered to Satan for the destruction of the flesh ;
so that his plain meaning is this, Let him be Delivered to Satan for the destruction of the Flesh;
av cst po31 j n1 vbz d, vvb pno31 vbi vvn p-acp np1 p-acp dt n1 pp-f dt n1;
(17) commentary (DIV1)
1390
Image 5
7759
that is, for the destruction of his naturall corruption, and of the body of sinne. Further, where it is said, the first borne ;
that is, for the destruction of his natural corruption, and of the body of sin. Further, where it is said, the First born;
d vbz, p-acp dt n1 pp-f po31 j n1, cc pp-f dt n1 pp-f n1. jc, c-crq pn31 vbz vvn, dt ord vvn;
(17) commentary (DIV1)
1390
Image 5
7760
wee must vnderstand it of the first borne among the Egyptians, both of man and beast.
we must understand it of the First born among the egyptians, both of man and beast.
pns12 vmb vvi pn31 pp-f dt ord vvn p-acp dt njp2, av-d pp-f n1 cc n1.
(17) commentary (DIV1)
1391
Image 5
7761
And whereas he saith, should touch them ; he meaneth the Israelites, who were not touched in this destruction.
And whereas he Says, should touch them; he means the Israelites, who were not touched in this destruction.
cc cs pns31 vvz, vmd vvi pno32; pns31 vvz dt np2, r-crq vbdr xx vvn p-acp d n1.
(17) commentary (DIV1)
1391
Image 5
7762
Hence we learne two points further. 1 The first borne of Egypt are destroyed, both of man and beasts. This is markeable:
Hence we Learn two points further. 1 The First born of Egypt Are destroyed, both of man and beasts. This is markable:
av pns12 vvb crd n2 av-jc. crd dt ord vvn pp-f np1 vbr vvn, d pp-f n1 cc n2. d vbz j:
(17) commentary (DIV1)
1392
Image 5
7763
for the Egyptians in former times destroyed the Israelites children, and especially their first borne; for they slew all the males, lest they should increase in their land:
for the egyptians in former times destroyed the Israelites children, and especially their First born; for they slew all the males, lest they should increase in their land:
c-acp dt njp2 p-acp j n2 vvd dt np2 n2, cc av-j po32 ord vvn; c-acp pns32 vvd d dt n2-jn, cs pns32 vmd vvi p-acp po32 n1:
(17) commentary (DIV1)
1392
Image 5
7764
and now it comes to passe, that their children, euen the principall of them, their first borne are slaine for the Israelites sake; and when they are preserued.
and now it comes to pass, that their children, even the principal of them, their First born Are slain for the Israelites sake; and when they Are preserved.
cc av pn31 vvz pc-acp vvi, cst po32 n2, av-j dt n-jn pp-f pno32, po32 ord vvn vbr vvn p-acp dt np2 n1; cc c-crq pns32 vbr vvn.
(17) commentary (DIV1)
1392
Image 5
7765
Where wee may obserue a most righteous, and yet an vsuall kinde of iudgement with God.
Where we may observe a most righteous, and yet an usual kind of judgement with God.
c-crq pns12 vmb vvi dt av-ds j, cc av dt j n1 pp-f n1 p-acp np1.
(17) commentary (DIV1)
1392
Image 5
7766
Hee doth often punish the wicked in their kind, with their owne sinnes: This is true euen in the best, so farre forth as they are sinnefull.
He does often Punish the wicked in their kind, with their own Sins: This is true even in the best, so Far forth as they Are sinful.
pns31 vdz av vvi dt j p-acp po32 n1, p-acp po32 d n2: d vbz j av p-acp dt js, av av-j av c-acp pns32 vbr j.
(17) commentary (DIV1)
1392
Image 5
7767
The same iniurie which Dauid did to Vriah, was done vnto him, by his owne sonne,
The same injury which David did to Uriah, was done unto him, by his own son,
dt d n1 r-crq np1 vdd p-acp np1, vbds vdn p-acp pno31, p-acp po31 d n1,
(17) commentary (DIV1)
1392
Image 5
7768
euen by his sonne Absolon, 2. Sam. 10. v. 10, 11. and 16.22.
even by his son Absalom, 2. Sam. 10. v. 10, 11. and 16.22.
av p-acp po31 n1 np1, crd np1 crd n1 crd, crd cc crd.
(17) commentary (DIV1)
1392
Image 5
7769
And this, our Sauiour Christ teacheth vs, saying; (Math. 7.1.) Iudge not, that ye bee not iudged.
And this, our Saviour christ Teaches us, saying; (Math. 7.1.) Judge not, that you be not judged.
cc d, po12 n1 np1 vvz pno12, vvg; (np1 crd.) n1 xx, cst pn22 vbb xx vvn.
(17) commentary (DIV1)
1392
Image 5
7770
We find this true likewise by experience:
We find this true likewise by experience:
pns12 vvb d j av p-acp n1:
(17) commentary (DIV1)
1392
Image 5
7771
they that giue themselues to back-biting, rayling, & slaundering, by the iust iudgement of God, haue for the most part the same done vnto themselues by others;
they that give themselves to backbiting, railing, & slandering, by the just judgement of God, have for the most part the same done unto themselves by Others;
pns32 cst vvb px32 p-acp j, j-vvg, cc vvg, p-acp dt j n1 pp-f np1, vhb p-acp dt av-ds n1 dt d vdn p-acp px32 p-acp n2-jn;
(17) commentary (DIV1)
1392
Image 5
7772
so that men are often punished in their owne sinnes.
so that men Are often punished in their own Sins.
av d n2 vbr av vvn p-acp po32 d n2.
(17) commentary (DIV1)
1392
Image 5
7773
For, God hath his store-house full of iudgements, and hee can punish men what way hee will.
For, God hath his storehouse full of Judgments, and he can Punish men what Way he will.
p-acp, np1 vhz po31 n1 j pp-f n2, cc pns31 vmb vvi n2 r-crq n1 pns31 vmb.
(17) commentary (DIV1)
1392
Image 5
7774
But hee oft obserueth this order, to punish men by their owne sinnes, and to catch the wicked in their owne deuises.
But he oft observeth this order, to Punish men by their own Sins, and to catch the wicked in their own devises.
p-acp pns31 av vvz d n1, pc-acp vvi n2 p-acp po32 d n2, cc pc-acp vvi dt j p-acp po32 d n2.
(17) commentary (DIV1)
1392
Image 5
7775
This must bee a motiue to make vs to looke vnto our selues, and to haue care against all sinnes of the second table;
This must be a motive to make us to look unto our selves, and to have care against all Sins of the second table;
d vmb vbi dt n1 pc-acp vvi pno12 pc-acp vvi p-acp po12 n2, cc pc-acp vhi n1 p-acp d n2 pp-f dt ord n1;
(17) commentary (DIV1)
1393
Image 5
7776
for, looke wherein thou takest thy pleasure to Gods dishonour, therein shalt thou feele and see Gods iudgement vpon thee, to thy correction and confusion.
for, look wherein thou Takest thy pleasure to God's dishonour, therein shalt thou feel and see God's judgement upon thee, to thy correction and confusion.
p-acp, vvb c-crq pns21 vv2 po21 n1 p-acp ng1 n1, av vm2 pns21 vvi cc vvi npg1 n1 p-acp pno21, p-acp po21 n1 cc n1.
(17) commentary (DIV1)
1393
Image 5
7777
Psal. 109.17, As hee loued cursing, so shall it come vnto him; and as he loued not blessing, so shall it be farre from him.
Psalm 109.17, As he loved cursing, so shall it come unto him; and as he loved not blessing, so shall it be Far from him.
np1 crd, c-acp pns31 vvd vvg, av vmb pn31 vvi p-acp pno31; cc c-acp pns31 vvd xx n1, av vmb pn31 vbi av-j p-acp pno31.
(17) commentary (DIV1)
1393
Image 5
7778
This, Adonibezek felt and confessed, when his thumbes were cut off, Iudg. 1.6, 7, As I haue done, so God hath rewarded me.
This, Adonibezek felt and confessed, when his thumbs were Cut off, Judges 1.6, 7, As I have done, so God hath rewarded me.
d, np1 vvn cc vvn, c-crq po31 n2 vbdr vvn a-acp, np1 crd, crd, c-acp pns11 vhb vdn, av np1 vhz vvn pno11.
(17) commentary (DIV1)
1393
Image 5
7779
Lastly, in that the destroyer killeth the first borne of Egypt, marke a strange kinde of Gods iudgements.
Lastly, in that the destroyer kills the First born of Egypt, mark a strange kind of God's Judgments.
ord, p-acp cst dt n1 vvz dt ord vvn pp-f np1, vvb dt j n1 pp-f npg1 n2.
(17) commentary (DIV1)
1394
Image 5
7780
King Pharaoh and his people sinne, because they wil not let the Israelites goe; but the punishment of their sinne, is laid vpon their children and cattell.
King Pharaoh and his people sin, Because they will not let the Israelites go; but the punishment of their sin, is laid upon their children and cattle.
n1 np1 cc po31 n1 n1, c-acp pns32 vmb xx vvi dt np2 vvb; cc-acp dt n1 pp-f po32 n1, vbz vvn p-acp po32 n2 cc n2.
(17) commentary (DIV1)
1394
Image 5
7781
The like wee reade of 2. Sam. 12.14, when Dauid had committed those grieuous sinnes of adulterie and murther, a part of his punishment was the death of his child. When he numbred the people, the plague light on them, 2. Sam. 24. Now we must not too curiously prie into the reason of this course of Gods iudgements:
The like we read of 2. Sam. 12.14, when David had committed those grievous Sins of adultery and murder, a part of his punishment was the death of his child. When he numbered the people, the plague Light on them, 2. Sam. 24. Now we must not too curiously pry into the reason of this course of God's Judgments:
dt av-j pns12 vvb pp-f crd np1 crd, c-crq np1 vhd vvn d j n2 pp-f n1 cc n1, dt n1 pp-f po31 n1 vbds dt n1 pp-f po31 n1. c-crq pns31 vvd dt n1, dt n1 n1 p-acp pno32, crd np1 crd av pns12 vmb xx av av-j vvi p-acp dt n1 pp-f d n1 pp-f npg1 n2:
(17) commentary (DIV1)
1394
Image 5
7782
for he is not bound to giue account of his actions, & yet in reason we may see the equitie thereof.
for he is not bound to give account of his actions, & yet in reason we may see the equity thereof.
c-acp pns31 vbz xx vvn pc-acp vvi n1 pp-f po31 n2, cc av p-acp n1 pns12 vmb vvi dt n1 av.
(17) commentary (DIV1)
1394
Image 5
7783
For, we must consider of kingdomes and societies, and of townes and families, as of bodies:
For, we must Consider of kingdoms and societies, and of Towns and families, as of bodies:
p-acp, pns12 vmb vvi pp-f n2 cc n2, cc pp-f n2 cc n2, a-acp pp-f n2:
(17) commentary (DIV1)
1394
Image 5
7784
euery societie is a body, and the particular persons therein, are members of that body. Now, looke, as it is in the naturall body;
every society is a body, and the particular Persons therein, Are members of that body. Now, look, as it is in the natural body;
d n1 vbz dt n1, cc dt j n2 av, vbr n2 pp-f d n1. av, vvb, c-acp pn31 vbz p-acp dt j n1;
(17) commentary (DIV1)
1394
Image 5
7785
so it is in the body ciuill or politicke. Oftentimes in the naturall body, when the stomach is sicke, the head aketh;
so it is in the body civil or politic. Oftentimes in the natural body, when the stomach is sick, the head aketh;
av pn31 vbz p-acp dt n1 j cc j. av p-acp dt j n1, c-crq dt n1 vbz j, dt n1 vvz;
(17) commentary (DIV1)
1394
Image 5
7786
the braine is wounded, and the heart aketh; the foote is hurt, and the head aketh;
the brain is wounded, and the heart aketh; the foot is hurt, and the head aketh;
dt n1 vbz vvn, cc dt n1 vvz; dt n1 vbz vvn, cc dt n1 vvz;
(17) commentary (DIV1)
1394
Image 5
7787
and the offence of the tongue may be punished with stripes vpon the backe: Euen so it is in ciuill societies, the Prince sinneth, and the people are punished;
and the offence of the tongue may be punished with stripes upon the back: Even so it is in civil societies, the Prince Sinneth, and the people Are punished;
cc dt n1 pp-f dt n1 vmb vbi vvn p-acp n2 p-acp dt n1: av av pn31 vbz p-acp j n2, dt n1 vvz, cc dt n1 vbr vvn;
(17) commentary (DIV1)
1394
Image 5
7788
or, the p•ople sinne, and the Prince is punished. This is no iniustice with God: for sith Prince and people make but one body, and so Parents and children;
or, the p•ople sin, and the Prince is punished. This is no injustice with God: for sith Prince and people make but one body, and so Parents and children;
cc, dt n1 n1, cc dt n1 vbz vvn. d vbz dx n1 p-acp np1: c-acp c-acp n1 cc n1 vvi p-acp crd n1, cc av n2 cc n2;
(17) commentary (DIV1)
1394
Image 5
7789
God may iustly lay vpon any member, the temporall punishment of sinne committed by another. And thus much of this example;
God may justly lay upon any member, the temporal punishment of sin committed by Another. And thus much of this Exampl;
np1 vmb av-j vvi p-acp d n1, dt j n1 pp-f n1 vvn p-acp j-jn. cc av d pp-f d n1;
(17) commentary (DIV1)
1394
Image 5
7790
and of the faith of Moses alone.
and of the faith of Moses alone.
cc pp-f dt n1 pp-f np1 av-j.
(17) commentary (DIV1)
1394
Image 5
7791
The Israelites Faith. VERSE 29. By faith, they passed through the red sea, as by drie land:
The Israelites Faith. VERSE 29. By faith, they passed through the read sea, as by dry land:
dt np2 n1. n1 crd p-acp n1, pns32 vvd p-acp dt j-jn n1, c-acp p-acp j n1:
(18) commentary (DIV1)
1394
Image 5
7792
which, when the Egyptians had assayed to doe, they were drowned. HItherto wee haue heard the faith of Moses alone, highly commended, in two examples.
which, when the egyptians had assayed to do, they were drowned. HItherto we have herd the faith of Moses alone, highly commended, in two Examples.
r-crq, c-crq dt njp2 vhd vvn pc-acp vdi, pns32 vbdr vvn. av pns12 vhb vvn dt n1 pp-f np1 av-j, av-j vvn, p-acp crd n2.
(18) commentary (DIV1)
1395
Image 5
7793
Now followeth a commendation of his faith with others: so that heere is a new example of faith;
Now follows a commendation of his faith with Others: so that Here is a new Exampl of faith;
av vvz dt n1 pp-f po31 n1 p-acp n2-jn: av cst av vbz dt j n1 pp-f n1;
(18) commentary (DIV1)
1396
Image 5
7794
to wit, of the Israelites together with Moses. For, Moses is heere to be considered not onely as one of them,
to wit, of the Israelites together with Moses. For, Moses is Here to be considered not only as one of them,
p-acp n1, pp-f dt np1 av p-acp np1. p-acp, np1 vbz av pc-acp vbi vvn xx av-j c-acp crd pp-f pno32,
(18) commentary (DIV1)
1396
Image 5
7795
but as a principall agent in this work of faith.
but as a principal agent in this work of faith.
cc-acp c-acp dt j-jn n1 p-acp d n1 pp-f n1.
(18) commentary (DIV1)
1396
Image 5
7796
And here their faith is commended vnto vs by a wonderful strange action, which they did, through the power and goodnesse of God:
And Here their faith is commended unto us by a wondered strange actium, which they did, through the power and Goodness of God:
cc av po32 n1 vbz vvn p-acp pno12 p-acp dt j j n1, r-crq pns32 vdd, p-acp dt n1 cc n1 pp-f np1:
(18) commentary (DIV1)
1396
Image 5
7797
namely, by their passing through the red sea ; not by passing ouer it: for, that might haue beene by Art;
namely, by their passing through the read sea; not by passing over it: for, that might have been by Art;
av, p-acp po32 vvg p-acp dt j-jn n1; xx p-acp vvg p-acp pn31: c-acp, cst vmd vhi vbn p-acp n1;
(18) commentary (DIV1)
1396
Image 5
7798
but through it: which is aboue nature and Art, & meerly miraculous.
but through it: which is above nature and Art, & merely miraculous.
cc-acp p-acp pn31: r-crq vbz p-acp n1 cc n1, cc av-j j.
(18) commentary (DIV1)
1396
Image 5
7799
This fact of theirs is largely set down, Exod. 14. And, that it might appeare to be euery way wonderful as it is indeede, the Author of this Epistle commends it by two circumstances;
This fact of theirs is largely Set down, Exod 14. And, that it might appear to be every Way wondered as it is indeed, the Author of this Epistle commends it by two Circumstances;
d n1 pp-f png32 vbz av-j vvn a-acp, np1 crd np1, cst pn31 vmd vvi pc-acp vbi d n1 j c-acp pn31 vbz av, dt n1 pp-f d n1 vvz pn31 p-acp crd n2;
(18) commentary (DIV1)
1396
Image 5
7800
which notably set forth vnto vs the strangenesse hereof. First, by their manner how they passed through;
which notably Set forth unto us the strangeness hereof. First, by their manner how they passed through;
r-crq av-j vvd av p-acp pno12 dt n1 av. ord, p-acp po32 n1 c-crq pns32 vvd p-acp;
(18) commentary (DIV1)
1396
Image 5
7801
namely, as by dry Land. Secondly, by ye time whē; namely then, when the Egyptians following thē, were drowned.
namely, as by dry Land. Secondly, by the time when; namely then, when the egyptians following them, were drowned.
av, a-acp p-acp j n1 ord, p-acp dt n1 c-crq; av av, c-crq dt njp2 vvg pno32, vbdr vvn.
(18) commentary (DIV1)
1396
Image 5
7802
Here first we will speake of the fact it selfe, and then of the circumstances. The fact is set downe in the first words;
Here First we will speak of the fact it self, and then of the Circumstances. The fact is Set down in the First words;
av ord pns12 vmb vvi pp-f dt n1 pn31 n1, cc av pp-f dt n2. dt n1 vbz vvn a-acp p-acp dt ord n2;
(18) commentary (DIV1)
1396
Image 5
7803
By faith they passed through the red sea. The words are plaine of themselues; and offer vnto vs sundry points worthy our obseruation.By faith they passed through the read sea. The words Are plain of themselves; and offer unto us sundry points worthy our observation.
p-acp n1 pns32 vvd p-acp dt j-jn n1. dt n2 vbr j pp-f px32; cc vvb p-acp pno12 j n2 j po12 n1.
(18) commentary (DIV1)
1397
Image 5
7804
And first, it may be asked, who they were that heere passed through, by faith? The answere is, the Israelites. But some will say, wee reade in the Historie, that when the people came to the red sea, they were wonderfully afraide, and murmured against Moses ;
And First, it may be asked, who they were that Here passed through, by faith? The answer is, the Israelites. But Some will say, we read in the History, that when the people Come to the read sea, they were wonderfully afraid, and murmured against Moses;
cc ord, pn31 vmb vbi vvn, r-crq pns32 vbdr d av vvd a-acp, p-acp n1? dt n1 vbz, dt np2. p-acp d vmb vvi, pns12 vvb p-acp dt n1, cst c-crq dt n1 vvd p-acp dt j-jn n1, pns32 vbdr av-j j, cc vvd p-acp np1;
(18) commentary (DIV1)
1397
Image 5
7805
saying, That it had beene better for them to haue liued in the bondage of Egypt,
saying, That it had been better for them to have lived in the bondage of Egypt,
vvg, cst pn31 vhd vbn jc p-acp pno32 pc-acp vhi vvn p-acp dt n1 pp-f np1,
(18) commentary (DIV1)
1397
Image 5
7806
then to come into the Desart and there die. then to come into the Desert and there die.
cs pc-acp vvi p-acp dt n1 cc pc-acp vvi.
(18) commentary (DIV1)
1397
Image 5
7807
Now, how can they murmure impatiently and fearefully, and yet passe through by faith? Answere.
Now, how can they murmur impatiently and fearfully, and yet pass through by faith? Answer.
av, q-crq vmb pns32 vvi av-j cc av-j, cc av vvb p-acp p-acp n1? n1.
(18) commentary (DIV1)
1397
Image 5
7808
At the first indeede they murmured, when they saw the danger they were in, hauing the huge Armie of Pharaoh following them,
At the First indeed they murmured, when they saw the danger they were in, having the huge Army of Pharaoh following them,
p-acp dt ord av pns32 vvd, c-crq pns32 vvd dt n1 pns32 vbdr p-acp, vhg dt j n1 pp-f np1 vvg pno32,
(18) commentary (DIV1)
1397
Image 5
7809
and the red sea before them, and hills and mountaines on each side.
and the read sea before them, and hills and Mountains on each side.
cc dt j-jn n1 p-acp pno32, cc n2 cc n2 p-acp d n1.
(18) commentary (DIV1)
1397
Image 5
7810
But howsoeuer they murmured at the first, yet when Moses spake words of comfort vnto them in the name of the Lord, bidding them not to be afraid, &c ;
But howsoever they murmured At the First, yet when Moses spoke words of Comfort unto them in the name of the Lord, bidding them not to be afraid, etc.;
cc-acp c-acp pns32 vvd p-acp dt ord, av c-crq np1 vvd n2 pp-f n1 p-acp pno32 p-acp dt n1 pp-f dt n1, vvg pno32 xx pc-acp vbi j, av;
(18) commentary (DIV1)
1397
Image 5
7811
and when he held vp his rod, and entred into the red sea before them,
and when he held up his rod, and entered into the read sea before them,
cc c-crq pns31 vvd a-acp po31 n1, cc vvd p-acp dt j-jn n1 p-acp pno32,
(18) commentary (DIV1)
1397
Image 5
7812
then they followed him by faith: and heereupon the holy Ghost giues vnto them the title of true beleeuers.
then they followed him by faith: and hereupon the holy Ghost gives unto them the title of true believers.
cs pns32 vvd pno31 p-acp n1: cc av dt j n1 vvz p-acp pno32 dt n1 pp-f j n2.
(18) commentary (DIV1)
1397
Image 5
7813
Heere we may learne, that true faith in Gods children, is mingled with vnbeliefe. The Israelites faith was true faith, but yet it was very imperfect and weake:
Here we may Learn, that true faith in God's children, is mingled with unbelief. The Israelites faith was true faith, but yet it was very imperfect and weak:
av pns12 vmb vvi, cst j n1 p-acp npg1 n2, vbz vvn p-acp n1. dt np2 n1 vbds j n1, cc-acp av pn31 vbds av j cc j:
(18) commentary (DIV1)
1398
Image 5
7814
for, if it had beene perfect & sound faith, they would neuer haue murmured, nor haue beene impatient and fearefull.
for, if it had been perfect & found faith, they would never have murmured, nor have been impatient and fearful.
c-acp, cs pn31 vhd vbn j cc j n1, pns32 vmd av-x vhi vvd, ccx vhb vbn j cc j.
(18) commentary (DIV1)
1398
Image 5
7815
But looke as it is in nature, so it is in grace.
But look as it is in nature, so it is in grace.
p-acp n1 c-acp pn31 vbz p-acp n1, av pn31 vbz p-acp n1.
(18) commentary (DIV1)
1398
Image 5
7816
In nature we cannot passe from one contrary to another, but by the mixture of the contraries:
In nature we cannot pass from one contrary to Another, but by the mixture of the contraries:
p-acp n1 pns12 vmbx vvi p-acp crd j-jn p-acp j-jn, cc-acp p-acp dt n1 pp-f dt n2-jn:
(18) commentary (DIV1)
1398
Image 5
7817
As, in light and darknesse, the one doth not followe the other immediatly; but first, there is a mixture of them both in the dawning of the day, and closing of the night:
As, in Light and darkness, the one does not follow the other immediately; but First, there is a mixture of them both in the dawning of the day, and closing of the night:
c-acp, p-acp n1 cc n1, dt pi vdz xx vvi dt n-jn av-j; cc-acp ord, pc-acp vbz dt n1 pp-f pno32 d p-acp dt n-vvg pp-f dt n1, cc vvg pp-f dt n1:
(18) commentary (DIV1)
1398
Image 5
7818
and so it is in other contraries, euen in those which concerne the soule: Vnbeliefe is a sinne;
and so it is in other contraries, even in those which concern the soul: Unbelief is a sin;
cc av pn31 vbz p-acp j-jn n2-jn, av-j p-acp d r-crq vvb dt n1: n1 vbz dt n1;
(18) commentary (DIV1)
1398
Image 5
7819
faith is a vertue and grace contrary to it. Now vnbeliefe cannot be expelled by faith, before there be a mixture of them both,
faith is a virtue and grace contrary to it. Now unbelief cannot be expelled by faith, before there be a mixture of them both,
n1 vbz dt n1 cc n1 j-jn p-acp pn31. av n1 vmbx vbb vvd p-acp n1, c-acp pc-acp vbi dt n1 pp-f pno32 d,
(18) commentary (DIV1)
1398
Image 5
7820
and so when faith preuaileth, vnbeliefe decayeth;
and so when faith prevaileth, unbelief decayeth;
cc av c-crq n1 vvz, n1 vvz;
(18) commentary (DIV1)
1398
Image 5
7821
neither can faith be euer perfect, because it is euer mingled more or lesse with vnbeliefe.
neither can faith be ever perfect, Because it is ever mingled more or less with unbelief.
dx vmb n1 vbi av j, c-acp pn31 vbz av vvn av-dc cc av-dc p-acp n1.
(18) commentary (DIV1)
1398
Image 5
7822
This plainely ouerthrowes the opinion of the Church of Rome, who say, that after a man is regenerate,
This plainly overthrows the opinion of the Church of Rome, who say, that After a man is regenerate,
d av-j vvz dt n1 pp-f dt n1 pp-f np1, r-crq vvb, cst p-acp dt n1 vbz vvn,
(18) commentary (DIV1)
1399
Image 5
7823
and beleeues, there is nothing in him that God can hate.
and believes, there is nothing in him that God can hate.
cc vvz, pc-acp vbz pix p-acp pno31 cst np1 vmb vvi.
(18) commentary (DIV1)
1399
Image 5
7824
For they imagine that he is so throughly sanctified, that there is nothing in him which may properly be called a sinne:
For they imagine that he is so thoroughly sanctified, that there is nothing in him which may properly be called a sin:
p-acp pns32 vvb cst pns31 vbz av av-j vvn, cst pc-acp vbz pix p-acp pno31 r-crq vmb av-j vbi vvn dt n1:
(18) commentary (DIV1)
1399
Image 5
7825
but here we see their doctrine is false, seeing faith & vnbeliefe are alwaies mingled together.
but Here we see their Doctrine is false, seeing faith & unbelief Are always mingled together.
cc-acp av pns12 vvb po32 n1 vbz j, vvg n1 cc n1 vbr av vvn av.
(18) commentary (DIV1)
1399
Image 5
7826
Secondly, as it falls out with faith, so it is with the rest of Gods graces:
Secondly, as it falls out with faith, so it is with the rest of God's graces:
ord, c-acp pn31 vvz av p-acp n1, av pn31 vbz p-acp dt n1 pp-f npg1 n2:
(18) commentary (DIV1)
1400
Image 5
7827
looke as faith is not perfect, but mixed with vnbeliefe, so are all other graces of God whatsoeuer.
look as faith is not perfect, but mixed with unbelief, so Are all other graces of God whatsoever.
vvb p-acp n1 vbz xx j, cc-acp vvn p-acp n1, av vbr d j-jn n2 pp-f np1 r-crq.
(18) commentary (DIV1)
1400
Image 5
7828
The feare of GOD is not perfect in a man nor the loue of God: for, the feare of GOD is mingled with the feare of men;
The Fear of GOD is not perfect in a man nor the love of God: for, the Fear of GOD is mingled with the Fear of men;
dt n1 pp-f np1 vbz xx j p-acp dt n1 ccx dt n1 pp-f np1: c-acp, dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n2;
(18) commentary (DIV1)
1400
Image 5
7829
and the feare of GOD for his mercy, is mingled with the feare of GOD for his iudgements. And heereby many are deceiued;
and the Fear of GOD for his mercy, is mingled with the Fear of GOD for his Judgments. And hereby many Are deceived;
cc dt n1 pp-f np1 p-acp po31 n1, vbz vvn p-acp dt n1 pp-f np1 p-acp po31 n2. cc av d vbr vvn;
(18) commentary (DIV1)
1400
Image 5
7830
for when they feare GOD for his punishments, they thinke themselues to be most miserable and voyde of grace: but they deceiue themselues.
for when they Fear GOD for his punishments, they think themselves to be most miserable and void of grace: but they deceive themselves.
p-acp c-crq pns32 vvb np1 p-acp po31 n2, pns32 vvb px32 pc-acp vbi av-ds j cc j pp-f n1: cc-acp pns32 vvb px32.
(18) commentary (DIV1)
1400
Image 5
7831
For there is no man vpon the earth that feareth GOD onely for his mercies, and doth not feare GOD also for his punishments in part;
For there is no man upon the earth that fears GOD only for his Mercies, and does not Fear GOD also for his punishments in part;
p-acp pc-acp vbz dx n1 p-acp dt n1 cst vvz np1 av-j p-acp po31 n2, cc vdz xx vvi np1 av p-acp po31 n2 p-acp n1;
(18) commentary (DIV1)
1400
Image 5
7832
for Gods graces in this life are euer mingled with their contraries.
for God's graces in this life Are ever mingled with their contraries.
c-acp ng1 n2 p-acp d n1 vbr av vvn p-acp po32 n2-jn.
(18) commentary (DIV1)
1400
Image 5
7833
And therfore to imagine that a man may feare GOD for his mercies onely, and not for iudgements also, is to conceiue of such a man as none is,
And Therefore to imagine that a man may Fear GOD for his Mercies only, and not for Judgments also, is to conceive of such a man as none is,
cc av pc-acp vvi cst dt n1 vmb vvi np1 p-acp po31 n2 av-j, cc xx p-acp n2 av, vbz pc-acp vvi pp-f d dt n1 c-acp pix vbz,
(18) commentary (DIV1)
1400
Image 5
7834
nor can be in this life; for the best feare that is in any man liuing, is a mixt feare.
nor can be in this life; for the best Fear that is in any man living, is a mixed Fear.
ccx vmb vbi p-acp d n1; p-acp dt js n1 cst vbz p-acp d n1 vvg, vbz dt vvn n1.
(18) commentary (DIV1)
1400
Image 5
7835
Further, when Moses had spoken words of comfort vnto them, the vnbelieuing and fearefull Israelites, do stir vp their hearts to belieue.
Further, when Moses had spoken words of Comfort unto them, the unbelieving and fearful Israelites, do stir up their hearts to believe.
jc, c-crq np1 vhd vvn n2 pp-f n1 p-acp pno32, dt vvg cc j np1, vdb vvi a-acp po32 n2 pc-acp vvi.
(18) commentary (DIV1)
1401
Image 5
7836
So wee accordingly must labour and striue against that in-bred vnbeliefe which is in vs: for euery man hath innumerable sinnes in him that resist faith;
So we accordingly must labour and strive against that inbred unbelief which is in us: for every man hath innumerable Sins in him that resist faith;
av pns12 av-vvg vmb n1 cc vvi p-acp d j n1 r-crq vbz p-acp pno12: p-acp d n1 vhz j n2 p-acp pno31 d vvi n1;
(18) commentary (DIV1)
1401
Image 5
7837
and if they bee not checked and suppressed, they will master his faith: but hee that would haue faith to continue and last, must striue against natural vnbeleefe,
and if they be not checked and suppressed, they will master his faith: but he that would have faith to continue and last, must strive against natural unbelief,
cc cs pns32 vbb xx vvn cc vvn, pns32 vmb vvi po31 n1: cc-acp pns31 cst vmd vhi n1 pc-acp vvi cc vvi, vmb vvi p-acp j n1,
(18) commentary (DIV1)
1401
Image 5
7838
as the Israelites do in this place; and as the man in the Gospel, Mark. 9.24. when hee said to Christ, Lord, I beleeue, helpe my vnbeleefe, knowing that his vnbeleefe did suppresse his faith.
as the Israelites do in this place; and as the man in the Gospel, Mark. 9.24. when he said to christ, Lord, I believe, help my unbelief, knowing that his unbelief did suppress his faith.
c-acp dt np2 vdb p-acp d n1; cc c-acp dt n1 p-acp dt n1, vvb. crd. c-crq pns31 vvd p-acp np1, n1, pns11 vvb, vvb po11 n1, vvg cst po31 n1 vdd vvi po31 n1.
(18) commentary (DIV1)
1401
Image 5
7839
And so did the Disciples of our Sauiour Christ; when they prayed, Lord increase our faith, Luk. 17.5.
And so did the Disciples of our Saviour christ; when they prayed, Lord increase our faith, Luk. 17.5.
cc av vdd dt n2 pp-f po12 n1 np1; c-crq pns32 vvd, n1 vvi po12 n1, np1 crd.
(18) commentary (DIV1)
1401
Image 5
7840
And Dauid, beeing oppressed with deadnesse of heart, stirres vp his faith, saying;
And David, being oppressed with deadness of heart, stirs up his faith, saying;
np1 np1, vbg vvn p-acp n1 pp-f n1, n2 p-acp po31 n1, vvg;
(18) commentary (DIV1)
1401
Image 5
7841
Why art thou cast down, my soule? &c. waite on God, Psalm. 42. v. 11. For, he that hath faith, is troubled with vnbeleefe;Why art thou cast down, my soul? etc. wait on God, Psalm. 42. v. 11. For, he that hath faith, is troubled with unbelief;
c-crq vb2r pns21 vvn a-acp, po11 n1? av vvb p-acp np1, n1. crd n1 crd p-acp, pns31 cst vhz n1, vbz vvn p-acp n1;
(18) commentary (DIV1)
1401
Image 5
7842
and the more it troubles him, the lesse he beleeueth, vnlesse hee striue against it manfully.
and the more it Troubles him, the less he Believeth, unless he strive against it manfully.
cc dt av-dc pn31 vvz pno31, dt av-dc pns31 vvz, cs pns31 vvb p-acp pn31 av-j.
(18) commentary (DIV1)
1401
Image 5
7843
2. Quest. But how many of the Israelites beleeued, and went ouer by faith? Ans. Not all:
2. Quest. But how many of the Israelites believed, and went over by faith? Ans. Not all:
crd n1. cc-acp c-crq d pp-f dt np2 vvd, cc vvd a-acp p-acp n1? np1 xx d:
(18) commentary (DIV1)
1402
Image 5
7844
for Paul saith, With many of them God was not well pleased; for they were ouerthrowen in the wildernesse: 1. Cor. 10.5. Which shewes, that all that passed ouer had not true faith; for, some beleeued:
for Paul Says, With many of them God was not well pleased; for they were overthrown in the Wilderness: 1. Cor. 10.5. Which shows, that all that passed over had not true faith; for, Some believed:
c-acp np1 vvz, p-acp d pp-f pno32 np1 vbds xx av vvn; c-acp pns32 vbdr vvn p-acp dt n1: crd np1 crd. r-crq vvz, cst d cst vvd a-acp vhd xx j n1; p-acp, d vvn:
(18) commentary (DIV1)
1402
Image 5
7845
and by the force of their faith all went ouer safely.
and by the force of their faith all went over safely.
cc p-acp dt n1 pp-f po32 n1 d vvd a-acp av-j.
(18) commentary (DIV1)
1402
Image 5
7846
Hence wee note this (which hath beene often taught vs) that an vngodly man receiueth many temporal benefits, by the societie of Gods people which beleeue:
Hence we note this (which hath been often taught us) that an ungodly man receiveth many temporal benefits, by the society of God's people which believe:
av pns12 vvb d (r-crq vhz vbn av vvn pno12) cst dt j n1 vvz d j n2, p-acp dt n1 pp-f npg1 n1 r-crq vvb:
(18) commentary (DIV1)
1403
Image 5
7847
as here the vnbeleeuing Israelites had this benefit, to goe through the redde sea safely, by reason of those that beleeued.
as Here the unbelieving Israelites had this benefit, to go through the red sea safely, by reason of those that believed.
c-acp av dt vvg np1 vhd d n1, pc-acp vvi p-acp dt j-jn n1 av-j, p-acp n1 pp-f d cst vvd.
(18) commentary (DIV1)
1403
Image 5
7848
And in the former example, the brute beasts were freed frō killing by the Angel, because they belonged to the host of the Lords people.
And in the former Exampl, the brutus beasts were freed from killing by the Angel, Because they belonged to the host of the lords people.
cc p-acp dt j n1, dt n1 n2 vbdr vvn p-acp vvg p-acp dt n1, c-acp pns32 vvd p-acp dt n1 pp-f dt n2 n1.
(18) commentary (DIV1)
1403
Image 5
7849
Now, shall a brute beast haue benefit, by beeing with GODs people, and shall not a man much more? Yes vndoubtedly:
Now, shall a brutus beast have benefit, by being with God's people, and shall not a man much more? Yes undoubtedly:
av, vmb dt n1 n1 vhb n1, p-acp vbg p-acp n2 n1, cc vmb xx dt n1 av-d av-dc? uh av-j:
(18) commentary (DIV1)
1403
Image 5
7850
for, so wee may reade, that for Pauls sake, all the Mariners and Souldiers that were in the Shippe, were saued from drowning. Act. 27.24.
for, so we may read, that for Paul's sake, all the Mariners and Soldiers that were in the Ship, were saved from drowning. Act. 27.24.
c-acp, av pns12 vmb vvi, cst p-acp npg1 n1, d dt n2 cc n2 cst vbdr p-acp dt n1, vbdr vvn p-acp vvg. n1 crd.
(18) commentary (DIV1)
1403
Image 5
7851
This point must perswade euery one of vs, to make choyce of the godly for our societie,
This point must persuade every one of us, to make choice of the godly for our society,
d n1 vmb vvi d crd pp-f pno12, pc-acp vvi n1 pp-f dt j p-acp po12 n1,
(18) commentary (DIV1)
1403
Image 5
7852
and company, with whom we liue and conuerse; for, by them we reape many benefits, and freedome also from many heauy iudgements. The third point is this:
and company, with whom we live and converse; for, by them we reap many benefits, and freedom also from many heavy Judgments. The third point is this:
cc n1, p-acp ro-crq pns12 vvb cc vvi; p-acp, p-acp pno32 pns12 vvb d n2, cc n1 av p-acp d j n2. dt ord n1 vbz d:
(18) commentary (DIV1)
1403
Image 5
7853
When did the Israelites beleeue? This circumstance is worth the marking: They beleeued when they passed through the redde sea ;When did the Israelites believe? This circumstance is worth the marking: They believed when they passed through the red sea;
c-crq vdd dt np2 vvi? d n1 vbz j dt vvg: pns32 vvd c-crq pns32 vvd p-acp dt j-jn n1;
(18) commentary (DIV1)
1404
Image 5
7854
for, they beleeued not onely in generall, that GOD was their GOD, as hee had promised to their fathers:
for, they believed not only in general, that GOD was their GOD, as he had promised to their Father's:
p-acp, pns32 vvd xx av-j p-acp n1, cst np1 vbds po32 np1, c-acp pns31 vhd vvn p-acp po32 n2:
(18) commentary (DIV1)
1404
Image 5
7855
but they beleeued, that GOD would bee with them, and giue them life in the middle of the redde sea. A notable point.
but they believed, that GOD would be with them, and give them life in the middle of the red sea. A notable point.
cc-acp pns32 vvd, cst np1 vmd vbi p-acp pno32, cc vvi pno32 n1 p-acp dt n-jn pp-f dt j-jn n1. dt j n1.
(18) commentary (DIV1)
1404
Image 5
7856
They beleeued (as it were) in the middle of their graues (for so might the redde sea be well called) that GOD would giue them life euerlasting,
They believed (as it were) in the middle of their graves (for so might the red sea be well called) that GOD would give them life everlasting,
pns32 vvd (c-acp pn31 vbdr) p-acp dt n-jn pp-f po32 n2 (c-acp av vmd dt j-jn n1 vbb av vvn) cst np1 vmd vvi pno32 n1 j,
(18) commentary (DIV1)
1404
Image 5
7857
and preserue them safely through the sea, and from their enemies. In their example wee are taught the same dutie, to doe as they here did.
and preserve them safely through the sea, and from their enemies. In their Exampl we Are taught the same duty, to do as they Here did.
cc vvi pno32 av-j p-acp dt n1, cc p-acp po32 n2. p-acp po32 n1 pns12 vbr vvn dt d n1, pc-acp vdi c-acp pns32 av vdd.
(18) commentary (DIV1)
1404
Image 5
7858
The childe of GOD in this life hath innumerable causes of desperation:
The child of GOD in this life hath innumerable Causes of desperation:
dt n1 pp-f np1 p-acp d n1 vhz j n2 pp-f n1:
(18) commentary (DIV1)
1405
Image 5
7859
and sometimes his owne conscience wil take part with Satan, in charging the soule to bee in state of damnation.
and sometime his own conscience will take part with Satan, in charging the soul to be in state of damnation.
cc av po31 d n1 vmb vvi n1 p-acp np1, p-acp vvg dt n1 pc-acp vbi p-acp n1 pp-f n1.
(18) commentary (DIV1)
1405
Image 5
7860
In this heauie case, what must bee done? Surely, at this time, when a man is a cast-away in himselfe, he must euen then beleeue;
In this heavy case, what must be done? Surely, At this time, when a man is a castaway in himself, he must even then believe;
p-acp d j n1, q-crq vmb vbi vdn? np1, p-acp d n1, c-crq dt n1 vbz dt n1 p-acp px31, pns31 vmb av av vvi;
(18) commentary (DIV1)
1405
Image 5
7861
beeing in hell (as it were) hee must beleeue that God will bring him to heauen.
being in hell (as it were) he must believe that God will bring him to heaven.
vbg p-acp n1 (c-acp pn31 vbdr) pns31 vmb vvi cst np1 vmb vvi pno31 p-acp n1.
(18) commentary (DIV1)
1405
Image 5
7862
It is nothing for a man to beleeue in prosperitie, and peace; but in time of desperation to beleeue, that is a most worthy faith:
It is nothing for a man to believe in Prosperity, and peace; but in time of desperation to believe, that is a most worthy faith:
pn31 vbz pix p-acp dt n1 pc-acp vvi p-acp n1, cc n1; cc-acp p-acp n1 pp-f n1 pc-acp vvi, cst vbz dt av-ds j n1:
(18) commentary (DIV1)
1405
Image 5
7863
and indeede, then is the right time for a man to shew his faith, when there is in himselfe no cause of beleeuing.
and indeed, then is the right time for a man to show his faith, when there is in himself not cause of believing.
cc av, av vbz dt j-jn n1 p-acp dt n1 pc-acp vvi po31 n1, c-crq pc-acp vbz p-acp px31 xx n1 pp-f vvg.
(18) commentary (DIV1)
1405
Image 5
7864
Obiect. But when a man is in this case, he cannot beleeue. Answ. Indeede to beleeue then, is a wonderfull hard thing, and a miracle of miracles:Object. But when a man is in this case, he cannot believe. Answer Indeed to believe then, is a wonderful hard thing, and a miracle of Miracles:
n1. cc-acp c-crq dt n1 vbz p-acp d n1, pns31 vmbx vvi. np1 av pc-acp vvi av, vbz dt j j n1, cc dt n1 pp-f n2:
(18) commentary (DIV1)
1405
Image 5
7865
But yet this is the propertie of true faith, so to doe;
But yet this is the property of true faith, so to do;
cc-acp av d vbz dt n1 pp-f j n1, av pc-acp vdi;
(18) commentary (DIV1)
1405
Image 5
7866
and if there bee but one dramme of true faith in the heart that despaires, howsoeuer it may for a time lie hidde, as dead:
and if there be but one dram of true faith in the heart that despairs, howsoever it may for a time lie hid, as dead:
cc cs pc-acp vbi p-acp crd n1 pp-f j n1 p-acp dt n1 cst n2, c-acp pn31 vmb p-acp dt n1 n1 vvd, c-acp j:
(18) commentary (DIV1)
1405
Image 5
7867
yet at the length it will make him to hope, and waite for mercy and life at the hands of Almightie GOD.
yet At the length it will make him to hope, and wait for mercy and life At the hands of Almighty GOD.
av p-acp dt n1 pn31 vmb vvi pno31 pc-acp vvi, cc vvi p-acp n1 cc n1 p-acp dt n2 pp-f j-jn np1.
(18) commentary (DIV1)
1405
Image 5
7868
And therefore, if it shall please GOD at any time to lay a torment vpon our consciences,
And Therefore, if it shall please GOD At any time to lay a torment upon our Consciences,
cc av, cs pn31 vmb vvi np1 p-acp d n1 pc-acp vvi dt n1 p-acp po12 n2,
(18) commentary (DIV1)
1405
Image 5
7869
so as wee shall striue with the wrath of GOD, thinking that hee hath cast vs away;
so as we shall strive with the wrath of GOD, thinking that he hath cast us away;
av c-acp pns12 vmb vvi p-acp dt n1 pp-f np1, vvg cst pns31 vhz vvn pno12 av;
(18) commentary (DIV1)
1405
Image 5
7870
yet for all that, then we must beleeue GODs promises, and set before vs his mercies,
yet for all that, then we must believe God's promises, and Set before us his Mercies,
av p-acp d d, cs pns12 vmb vvi n2 n2, cc vvn p-acp pno12 po31 n2,
(18) commentary (DIV1)
1405
Image 5
7871
and therewith refresh vs. And if this faith were not, the childe of GOD many sundry times were in a most miserable case;
and therewith refresh us And if this faith were not, the child of GOD many sundry times were in a most miserable case;
cc av vvb pno12 cc cs d n1 vbdr xx, dt n1 pp-f np1 d j n2 vbdr p-acp dt av-ds j n1;
(18) commentary (DIV1)
1405
Image 5
7872
the Lord therefore hath most mercifully prouided to helpe him, by the grace of faith.
the Lord Therefore hath most mercifully provided to help him, by the grace of faith.
dt n1 av vhz av-ds av-j vvn pc-acp vvi pno31, p-acp dt n1 pp-f n1.
(18) commentary (DIV1)
1405
Image 5
7873
When a man is past all hope of life, he must then beleeue and hope for life,
When a man is passed all hope of life, he must then believe and hope for life,
c-crq dt n1 vbz p-acp d n1 pp-f n1, pns31 vmb av vvi cc vvb p-acp n1,
(18) commentary (DIV1)
1405
Image 5
7874
as the Israelites did in the red sea, for preseruation.
as the Israelites did in the read sea, for preservation.
c-acp dt np2 vdd p-acp dt j-jn n1, p-acp n1.
(18) commentary (DIV1)
1405
Image 5
7875
And vndoubtedly, this is a comfortable signe of grace, if a man in the horrour of conscience, can shewe forth the least sparke of true faith.
And undoubtedly, this is a comfortable Signen of grace, if a man in the horror of conscience, can show forth the least spark of true faith.
cc av-j, d vbz dt j n1 pp-f n1, cs dt n1 p-acp dt n1 pp-f n1, vmb vvi av dt ds n1 pp-f j n1.
(18) commentary (DIV1)
1405
Image 5
7876
Fourthly, note the effect and issue of this faith. They passed through the red sea. We say vsually, that water & fire be vnmercifull creatures;
Fourthly, note the Effect and issue of this faith. They passed through the read sea. We say usually, that water & fire be unmerciful creatures;
ord, vvb dt n1 cc n1 pp-f d n1. pns32 vvd p-acp dt j-jn n1. pns12 vvb av-j, cst n1 cc n1 vbb j n2;
(18) commentary (DIV1)
1406
Image 5
7877
and therefore the naturall man feares them both: but the Israelites faith, makes them not to feare the water;
and Therefore the natural man fears them both: but the Israelites faith, makes them not to Fear the water;
cc av dt j n1 vvz pno32 d: cc-acp dt np1 n1, vvz pno32 xx pc-acp vvi dt n1;
(18) commentary (DIV1)
1406
Image 5
7878
but it makes them bold, euen to passe thorough the sea. The like we may see for fire, in the 3. children, Dan. 3.16.23;
but it makes them bold, even to pass through the sea. The like we may see for fire, in the 3. children, Dan. 3.16.23;
cc-acp pn31 vvz pno32 j, av-j p-acp vvb p-acp dt n1. dt av-j pns12 vmb vvi p-acp n1, p-acp dt crd n2, np1 crd;
(18) commentary (DIV1)
1406
Image 5
7879
who were not affraid of the hot burning ouen, but were as bold in it, as out of it.
who were not afraid of the hight burning oven, but were as bold in it, as out of it.
r-crq vbdr xx j pp-f dt j j-vvg n1, cc-acp vbdr a-acp j p-acp pn31, c-acp av pp-f pn31.
(18) commentary (DIV1)
1406
Image 5
7880
Rauenous & wilde beasts are terrible vnto men; but faith makes a man not to feare them:
Ravenous & wild beasts Are terrible unto men; but faith makes a man not to Fear them:
j cc j n2 vbr j p-acp n2; cc-acp n1 vvz dt n1 xx pc-acp vvi pno32:
(18) commentary (DIV1)
1406
Image 5
7881
and therefore Daniel feares not the Lyons, though hee were throwen into their denne to bee deuoured, Dan. 6.22. Great is the fruite and force of faith:
and Therefore daniel fears not the Lyons, though he were thrown into their den to be devoured, Dan. 6.22. Great is the fruit and force of faith:
cc av np1 vvz xx dt n2, cs pns31 vbdr vvn p-acp po32 n1 pc-acp vbi vvn, np1 crd. j vbz dt n1 cc n1 pp-f n1:
(18) commentary (DIV1)
1406
Image 5
7882
it takes from a man the feare of those creatures, which by nature are most terrible.
it Takes from a man the Fear of those creatures, which by nature Are most terrible.
pn31 vvz p-acp dt n1 dt n1 pp-f d n2, r-crq p-acp n1 vbr av-ds j.
(18) commentary (DIV1)
1406
Image 5
7883
And here wee see a cause, why the holy Martyrs of God died most cheerefully.
And Here we see a cause, why the holy Martyrs of God died most cheerfully.
cc av pns12 vvb dt n1, q-crq dt j n2 pp-f np1 vvd av-ds av-j.
(18) commentary (DIV1)
1406
Image 5
7884
A man would thinke it strange, that one should goe into the fire, reioycing, as many of them did:
A man would think it strange, that one should go into the fire, rejoicing, as many of them did:
dt n1 vmd vvi pn31 j, cst pi vmd vvi p-acp dt n1, vvg, c-acp d pp-f pno32 vdd:
(18) commentary (DIV1)
1406
Image 5
7885
but the reason is, Because they had faith in their hearts, which taketh away the feare of the most fearefull creatures.
but the reason is, Because they had faith in their hearts, which Takes away the Fear of the most fearful creatures.
cc-acp dt n1 vbz, c-acp pns32 vhd n1 p-acp po32 n2, r-crq vvz av dt n1 pp-f dt av-ds j n2.
(18) commentary (DIV1)
1406
Image 5
7886
But if it bee so (may some say) that the Israelites by faith went through the redde sea, not fearing the water;
But if it be so (may Some say) that the Israelites by faith went through the red sea, not fearing the water;
cc-acp cs pn31 vbb av (n1 d vvb) cst dt np2 p-acp n1 vvd p-acp dt j-jn n1, xx vvg dt n1;
(18) commentary (DIV1)
1407
Image 5
7887
why may not we that beleeue, now doe the same? for wee haue the same faith that they had.
why may not we that believe, now do the same? for we have the same faith that they had.
q-crq vmb xx po12 d vvb, av vdb dt d? c-acp pns12 vhb dt d n1 cst pns32 vhd.
(18) commentary (DIV1)
1407
Image 5
7888
Answ. Wee haue indeede the same faith, and yet wee cannot passe through waters as they did.Answer we have indeed the same faith, and yet we cannot pass through waters as they did.
np1 pns12 vhb av dt d n1, cc av pns12 vmbx vvi p-acp n2 c-acp pns32 vdd.
(18) commentary (DIV1)
1407
Image 5
7889
For, their faith rested on two promises:
For, their faith rested on two promises:
p-acp, po32 n1 vvd p-acp crd n2:
(18) commentary (DIV1)
1407
Image 5
7890
first, on this made to Abraham, I will bee thy God, and the God of thy seed ;
First, on this made to Abraham, I will be thy God, and the God of thy seed;
ord, p-acp d vvn p-acp np1, pns11 vmb vbi po21 n1, cc dt n1 pp-f po21 n1;
(18) commentary (DIV1)
1407
Image 5
7891
Secōdly, on a particular promise made to Moses. For, when he cōmanded him to goe through the red sea;
Secōdly, on a particular promise made to Moses. For, when he commanded him to go through the read sea;
ord, p-acp dt j n1 vvn p-acp np1. p-acp, c-crq pns31 vvd pno31 pc-acp vvi p-acp dt j-jn n1;
(18) commentary (DIV1)
1407
Image 5
7892
withall he made a promise, to keepe and preserue them: and this they beleeued, and so went through.
withal he made a promise, to keep and preserve them: and this they believed, and so went through.
av pns31 vvd dt n1, pc-acp vvi cc vvi pno32: cc d pns32 vvd, cc av vvd p-acp.
(18) commentary (DIV1)
1407
Image 5
7893
Now, howsoeuer we haue iustifying faith, hauing the same generall promise;
Now, howsoever we have justifying faith, having the same general promise;
av, c-acp pns12 vhb vvg n1, vhg dt d j n1;
(18) commentary (DIV1)
1407
Image 5
7894
yet we haue not the like particular promise, That if wee passe through the red sea, God will be with vs and saue vs. And therefore,
yet we have not the like particular promise, That if we pass through the read sea, God will be with us and save us And Therefore,
av pns12 vhb xx dt j j n1, cst cs pns12 vvb p-acp dt j-jn n1, np1 vmb vbi p-acp pno12 cc vvb pno12 cc av,
(18) commentary (DIV1)
1407
Image 5
7895
if any man shall aduenture to doe so, let him looke for nothing but death; for, it is not an action of faith, but of presumption. And therefore Peter sunke,
if any man shall adventure to do so, let him look for nothing but death; for, it is not an actium of faith, but of presumption. And Therefore Peter sunk,
cs d n1 vmb vvi pc-acp vdi av, vvb pno31 vvi p-acp pix cc-acp n1; p-acp, pn31 vbz xx dt n1 pp-f n1, p-acp pp-f n1. cc av np1 vvn,
(18) commentary (DIV1)
1407
Image 5
7896
when hee would needs walke vnto Christ vpon the sea, hauing no such hold vpon Gods speciall promise, as here they had:
when he would needs walk unto christ upon the sea, having not such hold upon God's special promise, as Here they had:
c-crq pns31 vmd av vvi p-acp np1 p-acp dt n1, vhg xx d vvi p-acp npg1 j n1, c-acp av pns32 vhd:
(18) commentary (DIV1)
1407
Image 5
7897
and the Egyptians following presumptuously were drowned.
and the egyptians following presumptuously were drowned.
cc dt njp2 vvg av-j vbdr vvn.
(18) commentary (DIV1)
1407
Image 5
7898
Wherfore, let vs here be warned, not to attempt to doe extraordinary workes, without Gods special warrant:
Wherefore, let us Here be warned, not to attempt to do extraordinary works, without God's special warrant:
q-crq, vvb pno12 av vbi vvn, xx pc-acp vvi pc-acp vdi j n2, p-acp npg1 j n1:
(18) commentary (DIV1)
1407
Image 5
7899
for, a particular faith, requires a particular promise, besides the generall promise of God in Christ.
for, a particular faith, requires a particular promise, beside the general promise of God in christ.
c-acp, dt j n1, vvz dt j n1, p-acp dt j n1 pp-f np1 p-acp np1.
(18) commentary (DIV1)
1407
Image 5
7900
Further, let vs here obserue a wonderfull worke of Gods mercy and power.
Further, let us Here observe a wonderful work of God's mercy and power.
jc, vvb pno12 av vvi dt j n1 pp-f npg1 n1 cc n1.
(18) commentary (DIV1)
1408
Image 5
7901
When these seruants of God were brought into extremitie of danger, so as they were in a desperate case for their temporall life;
When these Servants of God were brought into extremity of danger, so as they were in a desperate case for their temporal life;
c-crq d n2 pp-f np1 vbdr vvn p-acp n1 pp-f n1, av c-acp pns32 vbdr p-acp dt j n1 p-acp po32 j n1;
(18) commentary (DIV1)
1408
Image 5
7902
yet then the Lord findes a way of deliuerance.
yet then the Lord finds a Way of deliverance.
av cs dt n1 vvz dt n1 pp-f n1.
(18) commentary (DIV1)
1408
Image 5
7903
And indeede, if a man consider aright of it, hee must needes acknowledge that these Israelites were in a pittifull case;
And indeed, if a man Consider aright of it, he must needs acknowledge that these Israelites were in a pitiful case;
cc av, cs dt n1 vvb av pp-f pn31, pns31 vmb av vvi cst d np1 vbdr p-acp dt j n1;
(18) commentary (DIV1)
1408
Image 5
7904
for, they had the red sea before them, and mountains on each side, and themselues hindred from flight, by their bag and baggage,
for, they had the read sea before them, and Mountains on each side, and themselves hindered from flight, by their bag and baggage,
p-acp, pns32 vhd dt j-jn n1 p-acp pno32, cc n2 p-acp d n1, cc px32 vvn p-acp n1, p-acp po32 n1 cc n1,
(18) commentary (DIV1)
1408
Image 5
7905
and with their children, and the huge hoste of Pharaoh behinde them; so as to mans reason, there was nothing but present death to bee looked for:
and with their children, and the huge host of Pharaoh behind them; so as to men reason, there was nothing but present death to be looked for:
cc p-acp po32 n2, cc dt j n1 pp-f np1 p-acp pno32; av c-acp p-acp ng1 n1, pc-acp vbds pix cc-acp j n1 pc-acp vbi vvn p-acp:
(18) commentary (DIV1)
1408
Image 5
7906
yet the Lord in mercy to saue them, makes a way where there was no way,
yet the Lord in mercy to save them, makes a Way where there was no Way,
av dt n1 p-acp n1 pc-acp vvi pno32, vvz dt n1 c-crq pc-acp vbds dx n1,
(18) commentary (DIV1)
1408
Image 5
7907
and opens them a gappe to life, when naturall reason could lay ▪ before them nothing but violent death.
and Opens them a gap to life, when natural reason could lay ▪ before them nothing but violent death.
cc vvz pno32 dt n1 p-acp n1, c-crq j n1 vmd vvi ▪ a-acp pno32 pix p-acp j n1.
(18) commentary (DIV1)
1408
Image 5
7908
Which shewes the wonderfull mercy of God, to his owne people and seruants.
Which shows the wonderful mercy of God, to his own people and Servants.
r-crq vvz dt j n1 pp-f np1, p-acp po31 d n1 cc n2.
(18) commentary (DIV1)
1408
Image 5
7909
And the like thing we may read of in Dauid, when he abode in the wildernes•e of Maon: for there Saul followed him, and he and his men compassed Dauid and his men round about, 1. Sam. 23.26, 27. Now, what hope of deliuerance was there for Dauid? Ans. Surely this only:
And the like thing we may read of in David, when he Abided in the wildernes•e of Maon: for there Saul followed him, and he and his men compassed David and his men round about, 1. Sam. 23.26, 27. Now, what hope of deliverance was there for David? Ans. Surely this only:
cc dt j n1 pns12 vmb vvi pp-f p-acp np1, c-crq pns31 vvd p-acp dt n1 pp-f np1: p-acp pc-acp np1 vvd pno31, cc pns31 cc po31 n2 vvn np1 cc po31 n2 av-j a-acp, crd np1 crd, crd av, q-crq n1 pp-f n1 vbds a-acp p-acp np1? np1 av-j d av-j:
(18) commentary (DIV1)
1408
Image 5
7910
Dauid was the seruant of God, & the Lord preserued him, that hee might rule his people after Sauls death;David was the servant of God, & the Lord preserved him, that he might Rule his people After Saul's death;
np1 vbds dt n1 pp-f np1, cc dt n1 vvd pno31, cst pns31 vmd vvi po31 n1 p-acp np1 n1;
(18) commentary (DIV1)
1408
Image 5
7911
and therfore he escapeth, though wonderfully:
and Therefore he escapeth, though wonderfully:
cc av pns31 vvz, cs av-j:
(18) commentary (DIV1)
1408
Image 5
7912
for, a messenger comes to Saul and bids him haste, for the Philistims inuaded the Land;
for, a Messenger comes to Saul and bids him haste, for the philistines invaded the Land;
c-acp, dt n1 vvz p-acp np1 cc vvz pno31 n1, p-acp dt njp2 vvd dt n1;
(18) commentary (DIV1)
1408
Image 5
7913
and so Saul returned from pursuing Dauid, and went against the Philistims. and so Saul returned from pursuing David, and went against the philistines.
cc av np1 vvd p-acp vvg np1, cc vvd p-acp dt njp2.
(18) commentary (DIV1)
1408
Image 5
7914
Hence we learne this generall rule, that in the extremitie of all danger, God hath meanes to preserue and saue his owne children and people.
Hence we Learn this general Rule, that in the extremity of all danger, God hath means to preserve and save his own children and people.
av pns12 vvb d j n1, cst p-acp dt n1 pp-f d n1, np1 vhz n2 pc-acp vvi cc vvi po31 d n2 cc n1.
(18) commentary (DIV1)
1409
Image 5
7915
Which must teach vs, to commend our case to GOD, and to rest on him in all dangers;
Which must teach us, to commend our case to GOD, and to rest on him in all dangers;
r-crq vmb vvi pno12, pc-acp vvi po12 n1 p-acp np1, cc pc-acp vvi p-acp pno31 p-acp d n2;
(18) commentary (DIV1)
1409
Image 5
7916
for, when our case is desperate in our sight, then are we fittest for Gods helpe.
for, when our case is desperate in our sighed, then Are we Fittest for God's help.
p-acp, c-crq po12 n1 vbz j p-acp po12 n1, av vbr pns12 js p-acp ng1 n1.
(18) commentary (DIV1)
1409
Image 5
7917
Let vs therefore in such cases, learne to practice our faith; and then especially to cast our selues vpon GOD. This, Iehosaphat did most notably:
Let us Therefore in such cases, Learn to practice our faith; and then especially to cast our selves upon GOD. This, Jehoshaphat did most notably:
vvb pno12 av p-acp d n2, vvb pc-acp vvi po12 n1; cc av av-j pc-acp vvi po12 n2 p-acp np1. np1, np1 vdd av-ds av-j:
(18) commentary (DIV1)
1409
Image 5
7918
for, beeing assaulted with the huge armies of the Moabites, Ammonites, &c. he praied vnto the Lord most feruently, saying;
for, being assaulted with the huge armies of the Moabites, Ammonites, etc. he prayed unto the Lord most fervently, saying;
c-acp, vbg vvn p-acp dt j n2 pp-f dt np2, np2, av pns31 vvd p-acp dt n1 av-ds av-j, vvg;
(18) commentary (DIV1)
1409
Image 5
7919
2. Chron. 20.12, Lord, there is no strength in vs, wee knowe not what to doe;
2. Chronicles 20.12, Lord, there is no strength in us, we know not what to do;
crd np1 crd, n1, pc-acp vbz dx n1 p-acp pno12, pns12 vvb xx r-crq pc-acp vdi;
(18) commentary (DIV1)
1409
Image 5
7920
but our eies are towards thee: and, thus doing, was preserued; for, God will in no extremitie forsake them that trust in him.but our eyes Are towards thee: and, thus doing, was preserved; for, God will in no extremity forsake them that trust in him.
cc-acp po12 n2 vbr p-acp pno21: cc, av vdg, vbds vvn; p-acp, np1 vmb p-acp dx n1 vvi pno32 cst vvb p-acp pno31.
(18) commentary (DIV1)
1409
Image 5
7921
The red sea. ] In many places of the olde testament, it is called the sea of rushes, Psal. 106.7, 9. Or, the sea of sedges, Ier. 49.21. It is a corner of the Arabian sea, that parteth Egypt and Arabia.The read sea. ] In many places of the old Testament, it is called the sea of Rushes, Psalm 106.7, 9. Or, the sea of sedges, Jeremiah 49.21. It is a corner of the Arabian sea, that parts Egypt and Arabia.
dt j-jn n1. ] p-acp d n2 pp-f dt j n1, pn31 vbz vvn dt n1 pp-f n2, np1 crd, crd cc, dt n1 pp-f n2, np1 crd. pn31 vbz dt n1 pp-f dt jp n1, cst vvz np1 cc np1.
(18) commentary (DIV1)
1410
Image 5
7922
Those, which haue seene it in trauell, say, it hath no other colour than all other seas haue;
Those, which have seen it in travel, say, it hath no other colour than all other Seas have;
d, r-crq vhb vvn pn31 p-acp n1, vvb, pn31 vhz dx j-jn n1 cs d j-jn n2 vhb;
(18) commentary (DIV1)
1410
Image 5
7923
Why then is it called the red sea? Answ. To omit many supposed causes hereof, ther be two especially,
Why then is it called the read sea? Answer To omit many supposed Causes hereof, there be two especially,
q-crq av vbz pn31 vvn dt j-jn n1? np1 pc-acp vvi d j-vvn n2 av, pc-acp vbi crd av-j,
(18) commentary (DIV1)
1410
Image 5
7924
for which it is so called. 1 Because of the red sand; for both the bottome of the sea, and the shoare, are full of redder sande,
for which it is so called. 1 Because of the read sand; for both the bottom of the sea, and the shore, Are full of redder sand,
p-acp r-crq pn31 vbz av vvn. crd p-acp pp-f dt j-jn n1; p-acp d dt n1 pp-f dt n1, cc dt n1, vbr j pp-f jc-jn n1,
(18) commentary (DIV1)
1410
Image 5
7925
than ordinarily is else-where. 2 Some thinke it is called the redde sea, by reason of the sedges and bul-rushes which, growe much at the sea side,
than ordinarily is elsewhere. 2 some think it is called the red sea, by reason of the sedges and Bulrushes which, grow much At the sea side,
cs av-j vbz av. crd d vvi pn31 vbz vvn dt j-jn n1, p-acp n1 pp-f dt n2 cc n2 r-crq, vvb d p-acp dt n1 n1,
(18) commentary (DIV1)
1410
Image 5
7926
and bee of a redde colour; which, by reflection, may make the same colour appeare on the water.
and be of a red colour; which, by reflection, may make the same colour appear on the water.
cc vbi pp-f dt j-jn n1; r-crq, p-acp n1, vmb vvi dt d n1 vvi p-acp dt n1.
(18) commentary (DIV1)
1410
Image 5
7927
But this neede not to trouble any man:
But this need not to trouble any man:
p-acp d vvb xx pc-acp vvi d n1:
(18) commentary (DIV1)
1410
Image 5
7928
for the holy Ghost vseth the same name, which commonly the men of that countrey gaue vnto it.
for the holy Ghost uses the same name, which commonly the men of that country gave unto it.
c-acp dt j n1 vvz dt d n1, r-crq av-j dt n2 pp-f d n1 vvd p-acp pn31.
(18) commentary (DIV1)
1410
Image 5
7929
And thus much of their fact, that they by faith passed through the redde sea. Now we come to the two circumstances, whereby it is commended.
And thus much of their fact, that they by faith passed through the red sea. Now we come to the two Circumstances, whereby it is commended.
cc av d pp-f po32 n1, cst pns32 p-acp n1 vvn p-acp dt j-jn n1. av pns12 vvb p-acp dt crd n2, c-crq pn31 vbz vvn.
(18) commentary (DIV1)
1410
Image 5
7930
The first circumstance is, the manner of their going through the red sea: they went through as on dry land.
The First circumstance is, the manner of their going through the read sea: they went through as on dry land.
dt ord n1 vbz, dt n1 pp-f po32 vvg p-acp dt j-jn n1: pns32 vvd p-acp c-acp p-acp j n1.
(18) commentary (DIV1)
1411
Image 5
7931
This must not be conceiued to be, by help of bridge or shippe, nor by meanes which men vse, as swimming, failing, or wading; but their passage was miraculous:
This must not be conceived to be, by help of bridge or ship, nor by means which men use, as swimming, failing, or wading; but their passage was miraculous:
d vmb xx vbi vvn pc-acp vbi, p-acp n1 pp-f n1 cc n1, ccx p-acp n2 r-crq n2 vvb, c-acp vvg, vvg, cc vvg; cc-acp po32 n1 vbds j:
(18) commentary (DIV1)
1411
Image 5
7932
for, the waters stood like walls on both sides of them. And the channel of the sea was as a pauement or dry land ; Exod. 14.22. which notably setteth forth the strangenesse of this fact, shewing that it was a wonderfull work of God.
for, the waters stood like walls on both sides of them. And the channel of the sea was as a pavement or dry land; Exod 14.22. which notably sets forth the strangeness of this fact, showing that it was a wonderful work of God.
c-acp, dt n2 vvd av-j n2 p-acp d n2 pp-f pno32. cc dt n1 pp-f dt n1 vbds p-acp dt n1 cc j n1; np1 crd. r-crq av-j vvz av dt n1 pp-f d n1, vvg cst pn31 vbds dt j n1 pp-f np1.
(18) commentary (DIV1)
1411
Image 5
7933
And this also confuteth certaine enemies of the Scripture, who haue cauilled at all the miracles which are recorded therein:
And this also confuteth certain enemies of the Scripture, who have caviled At all the Miracles which Are recorded therein:
cc d av vvz j n2 pp-f dt n1, r-crq vhb vvd p-acp d dt n2 r-crq vbr vvn av:
(18) commentary (DIV1)
1411
Image 5
7934
accounting of Moses but as a Magician and Sorcerer, & of the miracles which he did, as of illusions:
accounting of Moses but as a Magician and Sorcerer, & of the Miracles which he did, as of illusions:
vvg pp-f np1 cc-acp p-acp dt n1 cc n1, cc pp-f dt n2 r-crq pns31 vdd, c-acp pp-f n2:
(18) commentary (DIV1)
1411
Image 5
7935
and for this miracle they make no account of it;
and for this miracle they make no account of it;
cc p-acp d n1 pns32 vvb dx n1 pp-f pn31;
(18) commentary (DIV1)
1411
Image 5
7936
for (say they) Moses being a great scholler, and a wise man, knew the time of the rise and fall of the waters,
for (say they) Moses being a great scholar, and a wise man, knew the time of the rise and fallen of the waters,
c-acp (vvb pns32) np1 vbg dt j n1, cc dt j n1, vvd dt n1 pp-f dt n1 cc n1 pp-f dt n2,
(18) commentary (DIV1)
1411
Image 5
7937
& knew the fords and shallowe places:
& knew the fords and shallow places:
cc vvd dt n2 cc j n2:
(18) commentary (DIV1)
1411
Image 5
7938
therfore he took his time, and found a place so shallow, that when the tide was past, the sands were bare & dry (as the marshes in England are) and then he led the hoast of Israell through.
Therefore he took his time, and found a place so shallow, that when the tide was passed, the sands were bore & dry (as the marshes in England Are) and then he led the host of Israel through.
av pns31 vvd po31 n1, cc vvd dt n1 av j, cst c-crq dt n1 vbds vvn, dt n2 vbdr j cc j (c-acp dt n2 p-acp np1 vbr) cc av pns31 vvd dt n1 pp-f np1 p-acp.
(18) commentary (DIV1)
1411
Image 5
7939
But Pharaoh & his hoast following them, were drowned, because they went through at the flowing of the sea? Ans. Whereas they say that this their passage was no miracle, heere we see it is ouerthrowen by this circumstance of the maner of their passing ouer:
But Pharaoh & his host following them, were drowned, Because they went through At the flowing of the sea? Ans. Whereas they say that this their passage was no miracle, Here we see it is overthrown by this circumstance of the manner of their passing over:
p-acp np1 cc po31 n1 vvg pno32, vbdr vvn, c-acp pns32 vvd p-acp p-acp dt n-vvg pp-f dt n1? np1 cs pns32 vvb cst d po32 n1 vbds dx n1, av pns12 vvb pn31 vbz vvn p-acp d n1 pp-f dt n1 pp-f po32 vvg a-acp:
(18) commentary (DIV1)
1411
Image 5
7940
for, the bottom of the sea was as a pauement, & as ground on which no waters fal.
for, the bottom of the sea was as a pavement, & as ground on which no waters fall.
c-acp, dt n1 pp-f dt n1 vbds p-acp dt n1, cc p-acp n1 p-acp r-crq dx n2 vvi.
(18) commentary (DIV1)
1411
Image 5
7941
Now, in most places of the sea, where the waters ebb and flowe, the ground is neuer fully dry, but watery and full of moist places.
Now, in most places of the sea, where the waters ebb and flow, the ground is never Fully dry, but watery and full of moist places.
av, p-acp ds n2 pp-f dt n1, c-crq dt ng1 n1 cc vvi, dt n1 vbz av-x av-j j, p-acp j cc j pp-f j n2.
(18) commentary (DIV1)
1411
Image 5
7942
Againe, the waters passed not away as at an ebbe, but stoode as walls on each side of the hoast of Israell, both on the right hand and on the left:
Again, the waters passed not away as At an ebb, but stood as walls on each side of the host of Israel, both on the right hand and on the left:
av, dt n2 vvd xx av c-acp p-acp dt vvi, cc-acp vvd p-acp n2 p-acp d n1 pp-f dt n1 pp-f np1, av-d p-acp dt j-jn n1 cc p-acp dt j:
(18) commentary (DIV1)
1412
Image 5
7943
both which shew plainely, there was no vantage taken by the ebbing and flowing of the water (as vngodly Atheists do cauill, deriding Gods works to their own destructiō) but a mighty & miraculous work of God,
both which show plainly, there was no vantage taken by the ebbing and flowing of the water (as ungodly Atheists do cavil, deriding God's works to their own destruction) but a mighty & miraculous work of God,
d r-crq vvb av-j, a-acp vbds dx n1 vvn p-acp dt j-vvg cc vvg pp-f dt n1 (c-acp j-u n2 vdb vvi, vvg npg1 n2 p-acp po32 d n1) p-acp dt j cc j n1 pp-f np1,
(18) commentary (DIV1)
1412
Image 5
7944
first making the waters stand like two walls, and then making the earth vnder it firme & dry, contrary to nature in them both.
First making the waters stand like two walls, and then making the earth under it firm & dry, contrary to nature in them both.
ord vvg dt n2 vvb av-j crd n2, cc av vvg dt n1 p-acp pn31 j cc j, j-jn p-acp n1 p-acp pno32 d.
(18) commentary (DIV1)
1412
Image 5
7945
The 2. circumstance is, concerning the time when they passed through; euen, then when the Egyptians assaying to doe the same, were drowned. Marke the words; for the thing is strange.
The 2. circumstance is, Concerning the time when they passed through; even, then when the egyptians assaying to do the same, were drowned. Mark the words; for the thing is strange.
dt crd n1 vbz, vvg dt n1 c-crq pns32 vvd p-acp; av, av c-crq dt np1 vvg pc-acp vdi dt d, vbdr vvn. vvb dt n2; p-acp dt n1 vbz j.
(18) commentary (DIV1)
1413
Image 5
7946
The Egyptians come armed after the Israelites, with a huge great Armie. Now, the Israelites they take into the sea;
The egyptians come armed After the Israelites, with a huge great Army. Now, the Israelites they take into the sea;
dt np1 vvb vvn p-acp dt np2, p-acp dt j j n1. av, dt np1 pns32 vvb p-acp dt n1;
(18) commentary (DIV1)
1413
Image 5
7947
and the Egyptians seeing them, stand not still vpon the banke, but aduenture after them, not by ship,
and the egyptians seeing them, stand not still upon the bank, but adventure After them, not by ship,
cc dt np1 vvg pno32, vvb xx av p-acp dt n1, cc-acp n1 p-acp pno32, xx p-acp n1,
(18) commentary (DIV1)
1413
Image 5
7948
but the same way that the Israelites tooke before them: but yet without any warrant or commaundement from God:
but the same Way that the Israelites took before them: but yet without any warrant or Commandment from God:
cc-acp dt d n1 cst dt np2 vvd p-acp pno32: cc-acp av p-acp d n1 cc n1 p-acp np1:
(18) commentary (DIV1)
1413
Image 5
7949
so great was their malice against them;
so great was their malice against them;
av j vbds po32 n1 p-acp pno32;
(18) commentary (DIV1)
1413
Image 5
7950
& yet a man would haue thought they durst neuer haue aduentured into the sea after them, especially as they did.
& yet a man would have Thought they durst never have adventured into the sea After them, especially as they did.
cc av dt n1 vmd vhi vvn pns32 vvd av-x vhi vvn p-acp dt n1 p-acp pno32, av-j c-acp pns32 vdd.
(18) commentary (DIV1)
1413
Image 5
7951
Here, by this fact of Pharaoh & his men, we learne, that when God forsakes a man,
Here, by this fact of Pharaoh & his men, we Learn, that when God forsakes a man,
av, p-acp d n1 pp-f np1 cc po31 n2, pns12 vvb, cst c-crq np1 vvz dt n1,
(18) commentary (DIV1)
1414
Image 5
7952
and leaues him to himselfe, he doth nothing else but run headlong to his own destructiō.
and leaves him to himself, he does nothing Else but run headlong to his own destruction.
cc vvz pno31 pc-acp px31, pns31 vdz pix av cc-acp vvb av-j p-acp po31 d n1.
(18) commentary (DIV1)
1414
Image 5
7953
God (as Moses saith) raised vp Pharaoh to shew his power vpon him: God (as Moses Says) raised up Pharaoh to show his power upon him:
np1 (c-acp np1 vvz) vvn a-acp np1 pc-acp vvi po31 n1 p-acp pno31:
(18) commentary (DIV1)
1414
Image 5
7954
and now it pleaseth God to leaue him to himselfe, and he pursueth the Israelites to his own destruction.
and now it Pleases God to leave him to himself, and he pursueth the Israelites to his own destruction.
cc av pn31 vvz np1 pc-acp vvi pno31 pc-acp px31, cc pns31 vvz dt np2 p-acp po31 d n1.
(18) commentary (DIV1)
1414
Image 5
7955
And this is the course and state of all those that are forsaken of God ▪ The consideration whereof must teach vs a speciall clause to be vsed of vs in our prayers:
And this is the course and state of all those that Are forsaken of God ▪ The consideration whereof must teach us a special clause to be used of us in our Prayers:
cc d vbz dt n1 cc n1 pp-f d d cst vbr vvn pp-f np1 ▪ dt n1 c-crq vmb vvi pno12 dt j n1 pc-acp vbi vvn pp-f pno12 p-acp po12 n2:
(18) commentary (DIV1)
1414
Image 5
7956
wee must euer remember to pray for this, That God would neuer wholly forsake vs, nor cast vs off.
we must ever Remember to pray for this, That God would never wholly forsake us, nor cast us off.
pns12 vmb av vvi pc-acp vvi p-acp d, cst np1 vmd av av-jn vvi pno12, ccx vvi pno12 a-acp.
(18) commentary (DIV1)
1414
Image 5
7957
This condition is more fearefull than the estate and condition of any creature in the world besides:
This condition is more fearful than the estate and condition of any creature in the world beside:
d n1 vbz av-dc j cs dt n1 cc n1 pp-f d n1 p-acp dt n1 a-acp:
(18) commentary (DIV1)
1414
Image 5
7958
for when God forsakes a man; all that he doth, is hastening himselfe to his owne destruction.
for when God forsakes a man; all that he does, is hastening himself to his own destruction.
c-acp c-crq np1 vvz dt n1; d cst pns31 vdz, vbz vvg px31 p-acp po31 d n1.
(18) commentary (DIV1)
1414
Image 5
7959
Dauid knew this well, and therefore he praies, Oh, knit my heart vnto thee, that I may feare thy name, Psal. 86.11.David knew this well, and Therefore he prays, O, knit my heart unto thee, that I may Fear thy name, Psalm 86.11.
np1 vvd d av, cc av pns31 vvz, uh, vvb po11 n1 p-acp pno21, cst pns11 vmb vvi po21 n1, np1 crd.
(18) commentary (DIV1)
1414
Image 5
7960
And againe, he praieth that the Lord would not forsake him ouer-long, Psal. 119.8; as if he should say, if it be thy pleasure to try me by leauing me to my selfe:
And again, he Prayeth that the Lord would not forsake him overlong, Psalm 119.8; as if he should say, if it be thy pleasure to try me by leaving me to my self:
cc av, pns31 vvz cst dt n1 vmd xx vvi pno31 av-j, np1 crd; c-acp cs pns31 vmd vvi, cs pn31 vbb po21 n1 pc-acp vvi pno11 p-acp vvg pno11 p-acp po11 n1:
(18) commentary (DIV1)
1414
Image 5
7961
yet, O Lord let it be but for awhile, forsake me not ouer-long. This is the scope of the sixt petition, Leade vs not into temptation:
yet, Oh Lord let it be but for awhile, forsake me not overlong. This is the scope of the sixt petition, Lead us not into temptation:
av, uh n1 vvb pn31 vbi cc-acp c-acp av, vvb pno11 xx j. d vbz dt n1 pp-f dt ord n1, vvb pno12 xx p-acp n1:
(18) commentary (DIV1)
1414
Image 5
7962
where wee are taught to pray, that God would not forsake vs, or leaue vs to our selues;
where we Are taught to pray, that God would not forsake us, or leave us to our selves;
c-crq pns12 vbr vvn p-acp vvb, cst np1 vmd xx vvi pno12, cc vvb pno12 p-acp po12 n2;
(18) commentary (DIV1)
1414
Image 5
7963
or to the power of Satan; but that he would be with vs, and shew his power in our weaknesse continually.
or to the power of Satan; but that he would be with us, and show his power in our weakness continually.
cc p-acp dt n1 pp-f np1; cc-acp cst pns31 vmd vbi p-acp pno12, cc vvi po31 n1 p-acp po12 n1 av-j.
(18) commentary (DIV1)
1414
Image 5
7964
And this may enforce vs vnto this petition:
And this may enforce us unto this petition:
cc d vmb vvi pno12 p-acp d n1:
(18) commentary (DIV1)
1414
Image 5
7965
for, the consideration, That men forsaken of GOD, doe nothing but worke their owne destruction, is many times a cause of great trouble of minde.
for, the consideration, That men forsaken of GOD, do nothing but work their own destruction, is many times a cause of great trouble of mind.
c-acp, dt n1, cst n2 vvn pp-f np1, vdb pix cc-acp vvi po32 d n1, vbz d n2 dt n1 pp-f j n1 pp-f n1.
(18) commentary (DIV1)
1414
Image 5
7966
For, some desiring to see such as hang or drowne themselues, by beholding of them get this conceite into their heads, that God will likewise forsake them as he hath done these whom they behold,
For, Some desiring to see such as hang or drown themselves, by beholding of them get this conceit into their Heads, that God will likewise forsake them as he hath done these whom they behold,
p-acp, d vvg pc-acp vvi d c-acp vvb cc vvi px32, p-acp vvg pp-f pno32 vvi d n1 p-acp po32 n2, cst np1 vmb av vvi pno32 c-acp pns31 vhz vdn d r-crq pns32 vvb,
(18) commentary (DIV1)
1414
Image 5
7967
& so shall they make away themselues; whence followeth great trouble, & anguish of soule for a long time.
& so shall they make away themselves; whence follows great trouble, & anguish of soul for a long time.
cc av vmb pns32 vvi av px32; q-crq vvz j n1, cc n1 pp-f n1 p-acp dt j n1.
(18) commentary (DIV1)
1414
Image 5
7968
Now, how must a man or woman in this case helpe themselues? Answere. The best way is, by prayer to craue at Gods hands, that he would euer be with them, and neuer wholly forsake them.
Now, how must a man or woman in this case help themselves? Answer. The best Way is, by prayer to crave At God's hands, that he would ever be with them, and never wholly forsake them.
av, q-crq vmb dt n1 cc n1 p-acp d n1 vvi px32? vvb. dt js n1 vbz, p-acp n1 pc-acp vvi p-acp npg1 n2, cst pns31 vmd av vbi p-acp pno32, cc av av-jn vvb pno32.
(18) commentary (DIV1)
1414
Image 5
7969
And further, this must be remembred withall, that GOD will neuer forsake any of his seruants before they first forsake him:
And further, this must be remembered withal, that GOD will never forsake any of his Servants before they First forsake him:
cc av-jc, d vmb vbi vvn av, cst np1 vmb av-x vvi d pp-f po31 n2 c-acp pns32 ord vvi pno31:
(18) commentary (DIV1)
1414
Image 5
7970
and therefore they that can say truly and vnfainedly, that they desire to serue God,
and Therefore they that can say truly and unfeignedly, that they desire to serve God,
cc av pns32 cst vmb vvi av-j cc av-j, cst pns32 vvb pc-acp vvi np1,
(18) commentary (DIV1)
1414
Image 5
7971
and to be his seruants, and seeke this blessing by prayer, they may stand fast on this ground, that God will neuer forsake them, till they first forsake him.
and to be his Servants, and seek this blessing by prayer, they may stand fast on this ground, that God will never forsake them, till they First forsake him.
cc pc-acp vbi po31 n2, cc vvi d n1 p-acp n1, pns32 vmb vvi av-j p-acp d n1, cst np1 vmb av-x vvi pno32, c-acp pns32 ord vvi pno31.
(18) commentary (DIV1)
1414
Image 5
7972
And therefore Azariah the Prophet saith notably to King Asa, 2. Chron. 15.2, The Lord will be with you while you be with him;
And Therefore Azariah the Prophet Says notably to King Asa, 2. Chronicles 15.2, The Lord will be with you while you be with him;
cc av np1 dt n1 vvz av-j p-acp n1 np1, crd np1 crd, dt n1 vmb vbi p-acp pn22 cs pn22 vbb p-acp pno31;
(18) commentary (DIV1)
1414
Image 5
7973
and if ye seeke him, hee will be found of you: but if ye forsake him, hee will forsake you. and if you seek him, he will be found of you: but if you forsake him, he will forsake you.
cc cs pn22 vvb pno31, pns31 vmb vbi vvn pp-f pn22: cc-acp cs pn22 vvb pno31, pns31 vmb vvi pn22.
(18) commentary (DIV1)
1414
Image 5
7974
And Iames saith, Draw neere to God, and he will draw neere to you, Iames 4.8. It was neuer heard that God did euer forsake any that did seeke him.
And James Says, Draw near to God, and he will draw near to you, James 4.8. It was never herd that God did ever forsake any that did seek him.
cc np1 vvz, vvb av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22, np1 crd. pn31 vbds av-x vvn cst np1 vdd av vvi d cst vdd vvi pno31.
(18) commentary (DIV1)
1414
Image 5
7975
And if the causes were knowen why men make away themselues, it would prooue (generally) to be thus;
And if the Causes were known why men make away themselves, it would prove (generally) to be thus;
cc cs dt n2 vbdr vvn c-crq n2 vvb av px32, pn31 vmd vvi (av-j) pc-acp vbi av;
(18) commentary (DIV1)
1414
Image 5
7976
because they first by some fearefull sins haue forsaken God, & then he in his Iustice forsakes them.
Because they First by Some fearful Sins have forsaken God, & then he in his justice forsakes them.
c-acp pns32 ord p-acp d j n2 vhb vvn np1, cc av pns31 p-acp po31 n1 vvz pno32.
(18) commentary (DIV1)
1414
Image 5
7977
And therfore they that are troubled with this temptation, must pray that they may sticke fast vnto God by faith and holinesse:
And Therefore they that Are troubled with this temptation, must pray that they may stick fast unto God by faith and holiness:
cc av pns32 cst vbr vvn p-acp d n1, vmb vvi cst pns32 vmb vvi av-j p-acp np1 p-acp n1 cc n1:
(18) commentary (DIV1)
1414
Image 5
7978
& so will •e neuer forsake them.
& so will •e never forsake them.
cc av vmb vbi av-x vvi pno32.
(18) commentary (DIV1)
1414
Image 5
7979
Secondly, in this circumstance, that the Egyptians following the Israelites, were drowned, we haue a notable pattern of the state & condition of all persecuters of Gods church.
Secondly, in this circumstance, that the egyptians following the Israelites, were drowned, we have a notable pattern of the state & condition of all persecuters of God's Church.
ord, p-acp d n1, cst dt np1 vvg dt np2, vbdr vvn, pns12 vhb dt j n1 pp-f dt n1 cc n1 pp-f d n2 pp-f npg1 n1.
(18) commentary (DIV1)
1415
Image 5
7980
In Pharaoh and his hoast wee may see their end, which is vsually destruction: that is their reward for persecuting Gods Church.In Pharaoh and his host we may see their end, which is usually destruction: that is their reward for persecuting God's Church.
p-acp np1 cc po31 n1 pns12 vmb vvi po32 n1, r-crq vbz av-j n1: cst vbz po32 n1 p-acp vvg npg1 n1.
(18) commentary (DIV1)
1415
Image 5
7981
Cain slaies Abell that notable seruant of GOD:Cain slays Abel that notable servant of GOD:
np1 vvz np1 cst j n1 pp-f np1:
(18) commentary (DIV1)
1415
Image 5
7982
but his reward was this, hee was cast forth of Gods Church, Gen. 4.11.13 ▪ and striken in Gods iust iudgement with finall desperation.
but his reward was this, he was cast forth of God's Church, Gen. 4.11.13 ▪ and stricken in God's just judgement with final desperation.
cc-acp po31 n1 vbds d, pns31 vbds vvn av pp-f npg1 n1, np1 crd ▪ cc vvn p-acp npg1 j n1 p-acp j n1.
(18) commentary (DIV1)
1415
Image 5
7983
Saul persecuted Dauid: but his end was to kill himselfe with his own sword, 1. Samuel 30.4.Saul persecuted David: but his end was to kill himself with his own sword, 1. Samuel 30.4.
np1 vvn np1: p-acp po31 n1 vbds pc-acp vvi px31 p-acp po31 d n1, crd np1 crd.
(18) commentary (DIV1)
1415
Image 5
7984
And Iesabell she persecutes the Prophets & children of God: but her end was this, the dogs did eate her flesh.
And Jezebel she persecutes the prophets & children of God: but her end was this, the Dogs did eat her Flesh.
np1 np1 pns31 vvz dt n2 cc n2 pp-f np1: cc-acp po31 n1 vbds d, dt n2 vdd vvi po31 n1.
(18) commentary (DIV1)
1415
Image 5
7985
The whole stock of the Herods were great enemies to Christ: But their name was soone rooted out;
The Whole stock of the Herods were great enemies to christ: But their name was soon rooted out;
dt j-jn n1 pp-f dt npg1 vbdr j n2 p-acp np1: cc-acp po32 n1 vbds av vvn av;
(18) commentary (DIV1)
1415
Image 5
7986
and Herod, called Agrippa, that slew Iames, and persecuted Peter, was eaten vp of wormes. Many great Emperours in the primatiue Church were persecuters: but they died desperatly.
and Herod, called Agrippa, that slew James, and persecuted Peter, was eaten up of worms. Many great emperors in the primitive Church were persecuters: but they died desperately.
cc np1, vvn np1, cst vvd np1, cc vvn np1, vbds vvn a-acp pp-f n2. av-d j n2 p-acp dt j n1 vbdr n2: cc-acp pns32 vvd av-j.
(18) commentary (DIV1)
1415
Image 5
7987
And Iulian, for one, once a Christian, died blaspheming Christ;
And Iulian, for one, once a Christian, died blaspheming christ;
np1 np1, p-acp crd, c-acp dt njp, vvd vvg np1;
(18) commentary (DIV1)
1415
Image 5
7988
&, casting his bloud vp towards heauen, cried, Thou hast ouercome ô Galilean, thou hast ouercome.
&, casting his blood up towards heaven, cried, Thou hast overcome o Galilean, thou hast overcome.
cc, vvg po31 n1 a-acp p-acp n1, vvd, pns21 vh2 vvn uh j, pns21 vh2 vvn.
(18) commentary (DIV1)
1415
Image 5
7989
And to come neerer these times;
And to come nearer these times;
cc pc-acp vvi av-jc d n2;
(18) commentary (DIV1)
1415
Image 5
7990
what reward from God the persecuters of the Church haue had, we may reade in the booke of Acts & monuments, which was penned for that purpose.
what reward from God the persecuters of the Church have had, we may read in the book of Acts & monuments, which was penned for that purpose.
q-crq vvb p-acp np1 dt n2 pp-f dt n1 vhb vhn, pns12 vmb vvi p-acp dt n1 pp-f n2 cc n2, r-crq vbds vvn p-acp d n1.
(18) commentary (DIV1)
1415
Image 5
7991
And to come to these our daies, the whole band of those that call thēselues leaguers, in Fraunce, Italy, Spaine, &c. like the Tabernacles of Edom and the Ismaelites, Moab,
And to come to these our days, the Whole band of those that call themselves leaguers, in France, Italy, Spain, etc. like the Tabernacles of Edom and the Ismaelites, Moab,
cc pc-acp vvi p-acp d po12 n2, dt j-jn n1 pp-f d cst vvb px32 n2, p-acp np1, np1, np1, av av-j dt n2 pp-f np1 cc dt np2, np1,
(18) commentary (DIV1)
1415
Image 5
7992
and the Agarims, &c. Psal. 83.5, 6, they vow the destruction & persecution of Gods Church: but yet Gods Church stands;and the Agarims, etc. Psalm 83.5, 6, they Voelli the destruction & persecution of God's Church: but yet God's Church Stands;
cc dt n2, av np1 crd, crd, pns32 vvb dt n1 cc n1 pp-f npg1 n1: cc-acp av ng1 n1 vvz;
(18) commentary (DIV1)
1415
Image 5
7993
& he so cōtriues the matter, that they draw swords against thēselues, & slay & poyson one another.
& he so contrives the matter, that they draw swords against themselves, & slay & poison one Another.
cc pns31 av vvz dt n1, cst pns32 vvb n2 p-acp px32, cc vvi cc vvi pi j-jn.
(18) commentary (DIV1)
1415
Image 5
7994
Herein doth God graciously make good his promise to his Church, that the weapons made against her shal not prosper.
Herein does God graciously make good his promise to his Church, that the weapons made against her shall not prosper.
av vdz np1 av-j vvi j po31 n1 p-acp po31 n1, cst dt n2 vvn p-acp pno31 vmb xx vvi.
(18) commentary (DIV1)
1415
Image 5
7995
And Zachary 12.3, there is a prophecie of ye Church in the new Testament: And Zachary 12.3, there is a prophecy of the Church in the new Testament:
cc np1 crd, pc-acp vbz dt n1 pp-f dt n1 p-acp dt j n1:
(18) commentary (DIV1)
1415
Image 5
7996
the Lord saith, He wil make Ierusalem (that is his Church) an heauy stone; for all people that lift it vp shal be torn,
the Lord Says, He will make Ierusalem (that is his Church) an heavy stone; for all people that lift it up shall be torn,
dt n1 vvz, pns31 vmb vvi np1 (cst vbz po31 n1) dt j n1; p-acp d n1 cst vvd pn31 a-acp vmb vbi vvn,
(18) commentary (DIV1)
1415
Image 5
7997
though all the people of the earth be gathered against it: though all the people of the earth be gathered against it:
cs d dt n1 pp-f dt n1 vbb vvn p-acp pn31:
(18) commentary (DIV1)
1415
Image 5
7998
where the Prophet setteth down, notably, what shal be the condition of those that persecute Gods Church:
where the Prophet sets down, notably, what shall be the condition of those that persecute God's Church:
c-crq dt n1 vvz a-acp, av-j, q-crq vmb vbi dt n1 pp-f d cst vvi npg1 n1:
(18) commentary (DIV1)
1415
Image 5
7999
the more they persecute her, the more they shall haue Gods hand against them to confound them.
the more they persecute her, the more they shall have God's hand against them to confound them.
dt av-dc pns32 vvi pno31, dt av-dc pns32 vmb vhi n2 n1 p-acp pno32 pc-acp vvi pno32.
(18) commentary (DIV1)
1415
Image 5
8000
Dan. 2.34, there is mention made of a stone hewen out of a rocke without hands, which smote the image vpon the feete, which were of yron & clay, & brake them to peeces.
Dan. 2.34, there is mention made of a stone hewn out of a rock without hands, which smote the image upon the feet, which were of iron & clay, & brake them to Pieces.
np1 crd, pc-acp vbz n1 vvn pp-f dt n1 vvn av pp-f dt n1 p-acp n2, r-crq vvd dt n1 p-acp dt n2, r-crq vbdr pp-f n1 cc n1, cc vvd pno32 p-acp n2.
(18) commentary (DIV1)
1415
Image 5
8001
By that stone, is meant the kingdom of Christ, which shall dash in peeces the kingdomes of the earth, which set themselues against Christ, and his kingdome.
By that stone, is meant the Kingdom of christ, which shall dash in Pieces the kingdoms of the earth, which Set themselves against christ, and his Kingdom.
p-acp d n1, vbz vvn dt n1 pp-f np1, r-crq vmb vvi p-acp n2 dt n2 pp-f dt n1, r-crq vvb px32 p-acp np1, cc po31 n1.
(18) commentary (DIV1)
1415
Image 5
8002
For, Christ must raigne till hee haue put all his enemies vnder his feete: so that destruction is the ende of the enemies of Gods Church.
For, christ must Reign till he have put all his enemies under his feet: so that destruction is the end of the enemies of God's Church.
p-acp, np1 vmb vvi c-acp pns31 vhb vvn d po31 n2 p-acp po31 n2: av cst n1 vbz dt n1 pp-f dt n2 pp-f npg1 n1.
(18) commentary (DIV1)
1415
Image 5
8003
For, the hand of the Lord shall bee knowen among his seruants, and his indignation against his enemies, Isay, 66.14.
For, the hand of the Lord shall be known among his Servants, and his Indignation against his enemies, Saiah, 66.14.
p-acp, dt n1 pp-f dt n1 vmb vbi vvn p-acp po31 n2, cc po31 n1 p-acp po31 n2, np1, crd.
(18) commentary (DIV1)
1415
Image 5
8004
And thus much of the 2. circumstance.
And thus much of the 2. circumstance.
cc av d pp-f dt crd n1.
(18) commentary (DIV1)
1415
Image 5
8005
Now, in this whole fact of the Israelites passing thorough the red sea, towards the Land of Canaan, there is a notable thing signified;
Now, in this Whole fact of the Israelites passing through the read sea, towards the Land of Canaan, there is a notable thing signified;
av, p-acp d j-jn n1 pp-f dt np2 vvg p-acp dt j-jn n1, p-acp dt n1 pp-f np1, pc-acp vbz dt j n1 vvd;
(18) commentary (DIV1)
1416
Image 5
8006
namely, Baptisme. So Paul saith, The Israelites were baptized vnto Moses in the sea, 1. Cor. 10.2.
namely, Baptism. So Paul Says, The Israelites were baptised unto Moses in the sea, 1. Cor. 10.2.
av, n1. av np1 vvz, dt np2 vbdr vvn p-acp np1 p-acp dt n1, crd np1 crd.
(18) commentary (DIV1)
1416
Image 5
8007
Yet wee must remember, it was not ordinary Baptisme, but extraordinary; neuer administred before, and neuer shall be so again, for ought we know.
Yet we must Remember, it was not ordinary Baptism, but extraordinary; never administered before, and never shall be so again, for ought we know.
av pns12 vmb vvi, pn31 vbds xx j n1, p-acp j; av-x vvn a-acp, cc av-x vmb vbi av av, c-acp pi pns12 vvi.
(18) commentary (DIV1)
1416
Image 5
8008
The Minister of this Baptisme, was Moses ; an extraordinary Minister, as the Baptisme was extraordinary. The outwarde signe was the red sea ;
The Minister of this Baptism, was Moses; an extraordinary Minister, as the Baptism was extraordinary. The outward Signen was the read sea;
dt n1 pp-f d n1, vbds np1; dt j n1, c-acp dt n1 vbds j. dt j n1 vbds dt j-jn n1;
(18) commentary (DIV1)
1416
Image 5
8009
or rather, the water of the redde sea.
or rather, the water of the red sea.
cc av-c, dt n1 pp-f dt j-jn n1.
(18) commentary (DIV1)
1416
Image 5
8010
The departing of the children of Israel out of Egypt thorough the redde sea, signifieth the departing of the children of GOD out of the kingdome of darkenesse, from the power of sin and Satan.
The departing of the children of Israel out of Egypt through the red sea, signifies the departing of the children of GOD out of the Kingdom of darkness, from the power of since and Satan.
dt n-vvg pp-f dt n2 pp-f np1 av pp-f np1 p-acp dt j-jn n1, vvz dt n-vvg pp-f dt n2 pp-f np1 av pp-f dt n1 pp-f n1, p-acp dt n1 pp-f n1 cc np1.
(18) commentary (DIV1)
1416
Image 5
8011
And the drowning of Pharaoh, with all his hoste in the redde sea, signified the subduing of the power of all spirituall enemies, with the pardon and death of sinne;
And the drowning of Pharaoh, with all his host in the red sea, signified the subduing of the power of all spiritual enemies, with the pardon and death of sin;
cc dt n-vvg pp-f np1, p-acp d po31 n1 p-acp dt j-jn n1, vvd dt j-vvg pp-f dt n1 pp-f d j n2, p-acp dt n1 cc n1 pp-f n1;
(18) commentary (DIV1)
1416
Image 5
8012
which stands partly in the abolishing of sinne, and partly in newnesse of life. And to this alludeth the Prophet Micah, saying;
which Stands partly in the abolishing of sin, and partly in newness of life. And to this alludeth the Prophet micah, saying;
r-crq vvz av p-acp dt n-vvg pp-f n1, cc av p-acp n1 pp-f n1. cc p-acp d vvz dt n1 np1, vvg;
(18) commentary (DIV1)
1416
Image 5
8013
He will subdue our iniquities, and cast all their sinnes into the bottome of the sea: Micah, 7.19.He will subdue our iniquities, and cast all their Sins into the bottom of the sea: micah, 7.19.
pns31 vmb vvi po12 n2, cc vvd d po32 n2 p-acp dt n1 pp-f dt n1: np1, crd.
(18) commentary (DIV1)
1416
Image 5
8014
As if he should say, Looke as God subdued Pharaoh, and all his hoste, in the bottome of the sea;
As if he should say, Look as God subdued Pharaoh, and all his host, in the bottom of the sea;
p-acp cs pns31 vmd vvi, vvb p-acp np1 vvd np1, cc d po31 n1, p-acp dt n1 pp-f dt n1;
(18) commentary (DIV1)
1416
Image 5
8015
so will he cast, and put away the sinnes of his people.
so will he cast, and put away the Sins of his people.
av vmb pns31 vvd, cc vvd av dt n2 pp-f po31 n1.
(18) commentary (DIV1)
1416
Image 5
8016
From this we learne two points: 1 That the Baptisme of infants hath warrāt in Gods word, howsoeuer some mē be of a contrary opinion:
From this we Learn two points: 1 That the Baptism of Infants hath warrant in God's word, howsoever Some men be of a contrary opinion:
p-acp d pns12 vvb crd n2: crd cst dt n1 pp-f ng1 vhz n1 p-acp npg1 n1, c-acp d n2 vbi pp-f dt j-jn n1:
(18) commentary (DIV1)
1417
Image 5
8017
for, here we see all the Israelites were baptized in the sea; and among them no doubt were many children.
for, Here we see all the Israelites were baptised in the sea; and among them no doubt were many children.
c-acp, av pns12 vvb d dt np2 vbdr vvn p-acp dt n1; cc p-acp pno32 dx n1 vbdr d n2.
(18) commentary (DIV1)
1417
Image 5
8018
If it be said, this baptisme was extraordinary, and is no ground for ours; Answ. True:
If it be said, this Baptism was extraordinary, and is no ground for ours; Answer True:
cs pn31 vbb vvn, d n1 vbds j, cc vbz av-dx n1 p-acp png12; np1 j:
(18) commentary (DIV1)
1417
Image 5
8019
it was extraordinary for the manner;
it was extraordinary for the manner;
pn31 vbds j p-acp dt n1;
(18) commentary (DIV1)
1417
Image 5
8020
but yet herein, the matter and substance, and the thing signified is ordinary, and the end all one with ours:
but yet herein, the matter and substance, and the thing signified is ordinary, and the end all one with ours:
cc-acp av av, dt n1 cc n1, cc dt n1 vvn vbz j, cc dt n1 d pi p-acp png12:
(18) commentary (DIV1)
1417
Image 5
8021
and therefore the baptizing of infants in the red sea, is some warrant for the baptisme of infants in the Church now adaies.
and Therefore the baptizing of Infants in the read sea, is Some warrant for the Baptism of Infants in the Church now adais.
cc av dt vvg pp-f n2 p-acp dt j-jn n1, vbz d n1 p-acp dt n1 pp-f n2 p-acp dt n1 av av.
(18) commentary (DIV1)
1417
Image 5
8022
Secondly, here we may learne another instruction.
Secondly, Here we may Learn Another instruction.
ord, av pns12 vmb vvi j-jn n1.
(18) commentary (DIV1)
1418
Image 5
8023
As the Israelites went through the red sea (as through a graue) to the promised land of Canaan;
As the Israelites went through the read sea (as through a graven) to the promised land of Canaan;
p-acp dt np1 vvd p-acp dt j-jn n1 (c-acp p-acp dt n1) p-acp dt j-vvn n1 pp-f np1;
(18) commentary (DIV1)
1418
Image 5
8024
so we must know, that the way to the spirituall Canaan, euen the kingdome of heauen, is by dying vnto sinne.
so we must know, that the Way to the spiritual Canaan, even the Kingdom of heaven, is by dying unto sin.
av pns12 vmb vvi, cst dt n1 p-acp dt j np1, av-j dt n1 pp-f n1, vbz p-acp vvg p-acp n1.
(18) commentary (DIV1)
1418
Image 5
8025
This is a speciall point to bee considered of euery one of vs:
This is a special point to be considered of every one of us:
d vbz dt j n1 pc-acp vbi vvn pp-f d crd pp-f pno12:
(18) commentary (DIV1)
1418
Image 5
8026
we professe our selues to be Christians, wee heare Gods word, and receiue the sacraments, which are the outward badges of Christians,
we profess our selves to be Christians, we hear God's word, and receive the Sacraments, which Are the outward badges of Christians,
pns12 vvb po12 n2 pc-acp vbi np1, pns12 vvb ng1 n1, cc vvi dt n2, r-crq vbr dt j n2 pp-f np1,
(18) commentary (DIV1)
1418
Image 5
8027
and we perswade our selues of life euerlasting after death:
and we persuade our selves of life everlasting After death:
cc pns12 vvb po12 n2 pp-f n1 j p-acp n1:
(18) commentary (DIV1)
1418
Image 5
8028
wel, if we would haue that to be the ende of our iourney, then we must take the Lords plaine way in this life;
well, if we would have that to be the end of our journey, then we must take the lords plain Way in this life;
av, cs pns12 vmd vhi d pc-acp vbi dt n1 pp-f po12 n1, cs pns12 vmb vvi dt n2 j n1 p-acp d n1;
(18) commentary (DIV1)
1418
Image 5
8029
which is, to die vnto all our sinnes.
which is, to die unto all our Sins.
r-crq vbz, pc-acp vvi p-acp d po12 n2.
(18) commentary (DIV1)
1418
Image 5
8030
So it is said, they which are Christs, haue crucified the flesh with the affections and lustes thereof:
So it is said, they which Are Christ, have Crucified the Flesh with the affections and lusts thereof:
av pn31 vbz vvn, pns32 r-crq vbr npg1, vhb vvn dt n1 p-acp dt n2 cc n2 av:
(18) commentary (DIV1)
1418
Image 5
8031
where, this duty is inioyned to euery Christian; hee must crucifie the lusts and affections of the flesh, and not liue in sinne.
where, this duty is enjoined to every Christian; he must crucify the Lustiest and affections of the Flesh, and not live in sin.
c-crq, d n1 vbz vvn p-acp d np1; pns31 vmb vvi dt n2 cc n2 pp-f dt n1, cc xx vvi p-acp n1.
(18) commentary (DIV1)
1418
Image 5
8032
For, a man cannot walke in sinne, and so runne the broad way to hell, and yet waite for the kingdome of heauen;
For, a man cannot walk in sin, and so run the broad Way to hell, and yet wait for the Kingdom of heaven;
p-acp, dt n1 vmbx vvi p-acp n1, cc av vvb dt j n1 p-acp n1, cc av vvi p-acp dt n1 pp-f n1;
(18) commentary (DIV1)
1418
Image 5
8033
these two will not stand together:
these two will not stand together:
d crd vmb xx vvi av:
(18) commentary (DIV1)
1418
Image 5
8034
and therefore, if we would walke worthy the calling of Christianitie, wee must haue care that all our sins,
and Therefore, if we would walk worthy the calling of Christianity, we must have care that all our Sins,
cc av, cs pns12 vmd vvi j dt n-vvg pp-f np1, pns12 vmb vhi n1 cst d po12 n2,
(18) commentary (DIV1)
1418
Image 5
8035
whether they bee of heart or life, little or great, new or olde, may be mortified and abolished.
whither they be of heart or life, little or great, new or old, may be mortified and abolished.
cs pns32 vbb pp-f n1 cc n1, j cc j, j cc j, vmb vbi vvn cc vvn.
(18) commentary (DIV1)
1418
Image 5
8036
Many will for a time become ciuill, and seeme to be religious, especially when they are to receiue the Lords supper;
Many will for a time become civil, and seem to be religious, especially when they Are to receive the lords supper;
av-d vmb p-acp dt n1 vvb j, cc vvb pc-acp vbi j, av-j c-crq pns32 vbr pc-acp vvi dt n2 n1;
(18) commentary (DIV1)
1418
Image 5
8037
but when that time of the sacrament is past, then they returne to their old custome in sinning againe:
but when that time of the sacrament is past, then they return to their old custom in sinning again:
cc-acp c-crq d n1 pp-f dt n1 vbz j, cs pns32 vvb p-acp po32 j n1 p-acp vvg av:
(18) commentary (DIV1)
1418
Image 5
8038
wherby it appeares, that their change was but in shew, to blind the eies of men.
whereby it appears, that their change was but in show, to blind the eyes of men.
c-crq pn31 vvz, cst po32 n1 vbds cc-acp p-acp n1, pc-acp vvi dt n2 pp-f n2.
(18) commentary (DIV1)
1418
Image 5
8039
And doe we not each Sabbaoth professe our selues good Christians, and seeme to glory in it, by keeping this day with such solemnitie? But alas!
And do we not each Sabbaoth profess our selves good Christians, and seem to glory in it, by keeping this day with such solemnity? But alas!
cc vdb pns12 xx d n1 vvb po12 n2 j np1, cc vvi p-acp n1 p-acp pn31, p-acp vvg d n1 p-acp d n1? p-acp uh!
(18) commentary (DIV1)
1418
Image 5
8040
as soone as that day is past, many (& some euen this day) runne into all ryot. This is not Christianity;
as soon as that day is past, many (& Some even this day) run into all riot. This is not Christianity;
p-acp av c-acp d n1 vbz j, d (cc d av d n1) vvb p-acp d n1. d vbz xx np1;
(18) commentary (DIV1)
1418
Image 5
8041
this is not the way to heauen:
this is not the Way to heaven:
d vbz xx dt n1 p-acp n1:
(18) commentary (DIV1)
1418
Image 5
8042
but, if euer we thinke to come to Canaan, we must kill and bury our sinnes, we must die vnto them;
but, if ever we think to come to Canaan, we must kill and bury our Sins, we must die unto them;
cc-acp, cs av pns12 vvb pc-acp vvi p-acp np1, pns12 vmb vvi cc vvi po12 n2, pns12 vmb vvi p-acp pno32;
(18) commentary (DIV1)
1418
Image 5
8043
or else we shal neuer come to the ende of Christianity: namely, eternall life. And thus much of this circumstance, and also of the example it selfe.
or Else we shall never come to the end of Christianity: namely, Eternal life. And thus much of this circumstance, and also of the Exampl it self.
cc av pns12 vmb av-x vvi p-acp dt n1 pp-f np1: av, j n1. cc av d pp-f d n1, cc av pp-f dt n1 pn31 n1.
(18) commentary (DIV1)
1418
Image 5
8044
Iosuahs Faith. VERSE 30. By faith, the walls of Iericho fel down, after they were compassed about seuen daies.
Iosuahs Faith. VERSE 30. By faith, the walls of Jericho fell down, After they were compassed about seuen days.
npg1 n1. n1 crd p-acp n1, dt n2 pp-f np1 vvd a-acp, c-acp pns32 vbdr vvn p-acp crd n2.
(19) commentary (DIV1)
1418
Image 5
8045
FRom the beginning of this chapter, to this 30. verse, we haue heard two sorts of examples of faith:
FRom the beginning of this chapter, to this 30. verse, we have herd two sorts of Examples of faith:
p-acp dt n-vvg pp-f d n1, p-acp d crd n1, pns12 vhb vvn crd n2 pp-f n2 pp-f n1:
(19) commentary (DIV1)
1420
Image 5
8046
the first, of beleeuers from the beginnning of the world to the flood.
the First, of believers from the beginning of the world to the flood.
dt ord, pp-f n2 p-acp dt n-vvg pp-f dt n1 p-acp dt n1.
(19) commentary (DIV1)
1420
Image 5
8047
The second, of such as were from the time of the floode, to the giuing of the Lawe in Mount Sina:
The second, of such as were from the time of the flood, to the giving of the Law in Mount Sina:
dt ord, pp-f d c-acp vbdr p-acp dt n1 pp-f dt n1, p-acp dt vvg pp-f dt n1 p-acp n1 np1:
(19) commentary (DIV1)
1420
Image 5
8048
and of both these, we haue hitherto intreated.
and of both these, we have hitherto entreated.
cc pp-f d d, pns12 vhb av vvn.
(19) commentary (DIV1)
1420
Image 5
8049
Now here, and s• forward to the end of this chapter, is set downe a third order of examples of faith;
Now Here, and s• forward to the end of this chapter, is Set down a third order of Examples of faith;
av av, cc n1 av-j p-acp dt n1 pp-f d n1, vbz vvn a-acp dt ord n1 pp-f n2 pp-f n1;
(19) commentary (DIV1)
1420
Image 5
8050
namely, of such as liued from the time of the giuing of the Law, to the time of the raigne of the Maccabees.
namely, of such as lived from the time of the giving of the Law, to the time of the Reign of the Maccabees.
av, pp-f d c-acp vvd p-acp dt n1 pp-f dt vvg pp-f dt n1, p-acp dt n1 pp-f dt n1 pp-f dt np2.
(19) commentary (DIV1)
1420
Image 5
8051
This 30. verse containes the first example of this ranke; namely, the example of Iosuahs faith, & of those that went with him into Canaan.
This 30. verse contains the First Exampl of this rank; namely, the Exampl of Iosuahs faith, & of those that went with him into Canaan.
d crd n1 vvz dt ord n1 pp-f d n1; av, dt n1 pp-f npg1 n1, cc pp-f d cst vvd p-acp pno31 p-acp np1.
(19) commentary (DIV1)
1421
Image 5
8052
And their faith is commended vnto vs by a notable fact of theirs; the causing to fall the walls of Iericho:
And their faith is commended unto us by a notable fact of theirs; the causing to fallen the walls of Jericho:
cc po32 n1 vbz vvn p-acp pno12 p-acp dt j n1 pp-f png32; dt vvg pc-acp vvi dt n2 pp-f np1:
(19) commentary (DIV1)
1421
Image 5
8053
the History whereof we may reade at large, Iosuah 6. The summe of it is this;
the History whereof we may read At large, Joshua 6. The sum of it is this;
dt n1 c-crq pns12 vmb vvi p-acp j, np1 crd dt n1 pp-f pn31 vbz d;
(19) commentary (DIV1)
1421
Image 5
8054
Whereas the Israelites came vnto Canaan, and could not enter into the Land, by reason of the strength of Iericho, by which they must needs passe,
Whereas the Israelites Come unto Canaan, and could not enter into the Land, by reason of the strength of Jericho, by which they must needs pass,
cs dt np1 vvd p-acp np1, cc vmd xx vvi p-acp dt n1, p-acp n1 pp-f dt n1 pp-f np1, p-acp r-crq pns32 vmb av vvi,
(19) commentary (DIV1)
1421
Image 5
8055
nor could win it by reason of the huge walls of Iericho ; the Lord promiseth to deliuer Iericho into their hands:
nor could win it by reason of the huge walls of Jericho; the Lord promises to deliver Jericho into their hands:
ccx vmd vvi pn31 p-acp n1 pp-f dt j n2 pp-f np1; dt n1 vvz pc-acp vvi np1 p-acp po32 n2:
(19) commentary (DIV1)
1421
Image 5
8056
onely the people must doe this;
only the people must do this;
av-j dt n1 vmb vdi d;
(19) commentary (DIV1)
1421
Image 5
8057
they must compasse-about the walls seauen daies, & carie the Arke of the Lord with them, sounding with Rammes hornes,
they must compass-about the walls seauen days, & carry the Ark of the Lord with them, sounding with Rams horns,
pns32 vmb j dt n2 crd n2, cc vvi dt n1 pp-f dt n1 p-acp pno32, vvg p-acp n2 n2,
(19) commentary (DIV1)
1421
Image 5
8058
and showte, and so the walls should fall downe. Now, the Lord hauing made this promise vnto them;
and shout, and so the walls should fallen down. Now, the Lord having made this promise unto them;
cc n1, cc av dt n2 vmd vvi a-acp. av, dt n1 vhg vvn d n1 p-acp pno32;
(19) commentary (DIV1)
1421
Image 5
8059
the Israelites, and specially Iosuah, obey his commaundement, and beleeue his promise:
the Israelites, and specially Joshua, obey his Commandment, and believe his promise:
dt np2, cc av-j np1, vvb po31 n1, cc vvi po31 n1:
(19) commentary (DIV1)
1421
Image 5
8060
and thus doing, by faith the walls of Iericho fell downe, after they were compassed-about seauen doyes.
and thus doing, by faith the walls of Jericho fell down, After they were compassed-about seauen doyes.
cc av vdg, p-acp n1 dt n2 pp-f np1 vvd a-acp, c-acp pns32 vbdr j crd n2.
(19) commentary (DIV1)
1421
Image 5
8061
Indeed the power of GOD was the principall cause of this ruine of the walls:
Indeed the power of GOD was the principal cause of this ruin of the walls:
av dt n1 pp-f np1 vbds dt j-jn n1 pp-f d n1 pp-f dt n2:
(19) commentary (DIV1)
1421
Image 5
8062
but yet because vpon their beleeuing, GOD shewed this power, therefore is the downfall of them ascribed to their faith.
but yet Because upon their believing, GOD showed this power, Therefore is the downfall of them ascribed to their faith.
cc-acp av c-acp p-acp po32 vvg, np1 vvd d n1, av vbz dt n1 pp-f pno32 vvd p-acp po32 n1.
(19) commentary (DIV1)
1421
Image 5
8063
Here are many notable points to be learned. 1. Whereas the Text saith, By faith the walls of Iericho fell downe ;
Here Are many notable points to be learned. 1. Whereas the Text Says, By faith the walls of Jericho fell down;
av vbr d j n2 pc-acp vbi vvn. crd cs dt n1 vvz, p-acp n1 dt n2 pp-f np1 vvd a-acp;
(19) commentary (DIV1)
1422
Image 5
8064
wee may obserue the wonde•full power of true faith.
we may observe the wonde•full power of true faith.
pns12 vmb vvi dt j n1 pp-f j n1.
(19) commentary (DIV1)
1422
Image 5
8065
Iosuah and the Israelites beleeued Gods promises, that hee would ouerturne the walls of Iericho: and as they beleeued, so it came to passe.Joshua and the Israelites believed God's promises, that he would overturn the walls of Jericho: and as they believed, so it Come to pass.
np1 cc dt np2 vvd npg1 n2, cst pns31 vmd vvi dt n2 pp-f np1: cc c-acp pns32 vvd, av pn31 vvd pc-acp vvi.
(19) commentary (DIV1)
1422
Image 5
8066
So our Sauiour Christ saith, Matthew 17.20, If a man had but as much faith as a graine of mustard-seed, he shall say vnto the mountaine, remooue hence,
So our Saviour christ Says, Matthew 17.20, If a man had but as much faith as a grain of Mustard seed, he shall say unto the mountain, remove hence,
av po12 n1 np1 vvz, np1 crd, cs dt n1 vhd cc-acp p-acp d n1 p-acp dt n1 pp-f n1, pns31 vmb vvi p-acp dt n1, vvb av,
(19) commentary (DIV1)
1422
Image 5
8067
and it shall remoue, and nothing shall be vnpossible vnto him: and it shall remove, and nothing shall be unpossible unto him:
cc pn31 vmb vvi, cc pix vmb vbi j p-acp pno31:
(19) commentary (DIV1)
1422
Image 5
8068
signifying, that by the power of true faith, such things as are impossible to mans reason, shall be brought to passe, if God haue promised them;
signifying, that by the power of true faith, such things as Are impossible to men reason, shall be brought to pass, if God have promised them;
vvg, cst p-acp dt n1 pp-f j n1, d n2 c-acp vbr j p-acp vvz n1, vmb vbi vvn pc-acp vvi, cs np1 vhb vvn pno32;
(19) commentary (DIV1)
1422
Image 5
8069
as we see in this place, the mighty walls of Iericho fall downe by faith, which to mans reason is impossible.
as we see in this place, the mighty walls of Jericho fallen down by faith, which to men reason is impossible.
c-acp pns12 vvb p-acp d n1, dt j n2 pp-f np1 vvi a-acp p-acp n1, r-crq p-acp ng1 n1 vbz j.
(19) commentary (DIV1)
1422
Image 5
8070
So, the Lord promised to Abraham, That he should be the Father of many Nations: yea, that all the Nations of the earth should be blessed in him. This was strange; but Abraham beleeued it:
So, the Lord promised to Abraham, That he should be the Father of many nations: yea, that all the nations of the earth should be blessed in him. This was strange; but Abraham believed it:
np1, dt n1 vvd p-acp np1, cst pns31 vmd vbi dt n1 pp-f d n2: uh, cst d dt n2 pp-f dt n1 vmd vbi vvn p-acp pno31. d vbds j; cc-acp np1 vvd pn31:
(19) commentary (DIV1)
1422
Image 5
8071
and as hee beleeued, so it came to passe; for, many Nations descended from him:
and as he believed, so it Come to pass; for, many nations descended from him:
cc c-acp pns31 vvd, av pn31 vvd pc-acp vvi; p-acp, d n2 vvn p-acp pno31:
(19) commentary (DIV1)
1422
Image 5
8072
and after the time of Christes ascension, when all the Nations of the world were called to the light of the Gospell, they were blessed in Christ, the promised Seede of Abraham: and therefore is hee called the Father of the faithfull in all Nations.
and After the time of Christ's Ascension, when all the nations of the world were called to the Light of the Gospel, they were blessed in christ, the promised Seed of Abraham: and Therefore is he called the Father of the faithful in all nations.
cc p-acp dt n1 pp-f npg1 n1, c-crq d dt n2 pp-f dt n1 vbdr vvn p-acp dt n1 pp-f dt n1, pns32 vbdr vvn p-acp np1, dt j-vvn n1 pp-f np1: cc av vbz pns31 vvn dt n1 pp-f dt j p-acp d n2.
(19) commentary (DIV1)
1422
Image 5
8073
And to come vnto our selues:
And to come unto our selves:
cc pc-acp vvi p-acp po12 n2:
(19) commentary (DIV1)
1422
Image 5
8074
To miserable men it may seeme a strange thing, that the power of the diuell and the strength of the flesh, should be ouercome in vs:
To miserable men it may seem a strange thing, that the power of the Devil and the strength of the Flesh, should be overcome in us:
p-acp j n2 pn31 vmb vvi dt j n1, cst dt n1 pp-f dt n1 cc dt n1 pp-f dt n1, vmd vbi vvn p-acp pno12:
(19) commentary (DIV1)
1422
Image 5
8075
yet let a man beleeue this promise of God;
yet let a man believe this promise of God;
av vvb dt n1 vvb d n1 pp-f np1;
(19) commentary (DIV1)
1422
Image 5
8076
God so loued the world, that hee gaue his onely begotten sonne, that who so beleeued in him, should not perish, God so loved the world, that he gave his only begotten son, that who so believed in him, should not perish,
np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq av vvn p-acp pno31, vmd xx vvi,
(19) commentary (DIV1)
1422
Image 5
8077
but haue euerlasting life, Iohn 3.16: I say, let him beleeue this effectually, and hee shall finde by faith the Kingdome of sinne & Satan, in his heart and conscience, weakned euery day more and more.but have everlasting life, John 3.16: I say, let him believe this effectually, and he shall find by faith the Kingdom of sin & Satan, in his heart and conscience, weakened every day more and more.
cc-acp vhb j n1, np1 crd: pns11 vvb, vvb pno31 vvi d av-j, cc pns31 vmb vvi p-acp n1 dt n1 pp-f n1 cc np1, p-acp po31 n1 cc n1, vvn d n1 av-dc cc av-dc.
(19) commentary (DIV1)
1422
Image 5
8078
And therefore S. Iohn saith not without cause, This is the victorie that ouercommeth the world,
And Therefore S. John Says not without cause, This is the victory that Overcometh the world,
cc av n1 np1 vvz xx p-acp n1, d vbz dt n1 cst vvz dt n1,
(19) commentary (DIV1)
1422
Image 5
8079
euen our faith, 1. Iohn 5.4. 2. Here obserue, that among the causes of the change & ouerthrowe of Townes, Cities, & Kingdomes, this is one;even our faith, 1. John 5.4. 2. Here observe, that among the Causes of the change & overthrown of Towns, Cities, & Kingdoms, this is one;
av po12 n1, crd np1 crd. crd av vvb, cst p-acp dt n2 pp-f dt n1 cc n1 pp-f n2, n2, cc n2, d vbz pi;
(19) commentary (DIV1)
1422
Image 5
8080
namely, faith in Gods promises. Many men haue written of the change of Kingdoms, & do giue diuers reasons therof:
namely, faith in God's promises. Many men have written of the change of Kingdoms, & do give diverse Reasons thereof:
av, n1 p-acp npg1 n2. d n2 vhb vvn pp-f dt n1 pp-f n2, cc vdb vvi j n2 av:
(19) commentary (DIV1)
1423
Image 5
8081
But most of them omit the principall, and that is faith ; by vertue whereof many times Kingdomes and Townes are brought to ruine and ouerthrow.
But most of them omit the principal, and that is faith; by virtue whereof many times Kingdoms and Towns Are brought to ruin and overthrow.
cc-acp ds pp-f pno32 vvi dt n-jn, cc d vbz n1; p-acp n1 c-crq d n2 n2 cc n2 vbr vvn pc-acp vvi cc n1.
(19) commentary (DIV1)
1423
Image 5
8082
God promised to Abraham & to his seed, that he would giue thē the land of Canaan for their inheritance:
God promised to Abraham & to his seed, that he would give them the land of Canaan for their inheritance:
np1 vvd p-acp np1 cc p-acp po31 n1, cst pns31 vmd vvi pno32 dt n1 pp-f np1 p-acp po32 n1:
(19) commentary (DIV1)
1423
Image 5
8083
now, they beleeued this promise, & heere wee see it comes to passe as they beleeued;
now, they believed this promise, & Here we see it comes to pass as they believed;
av, pns32 vvd d n1, cc av pns12 vvb pn31 vvz pc-acp vvi c-acp pns32 vvd;
(19) commentary (DIV1)
1423
Image 5
8084
Iericho by faith is ouerturned & the rest of their Cities, & the people of Canaā dispossessed.Jericho by faith is overturned & the rest of their Cities, & the people of Canaā dispossessed.
np1 p-acp n1 vbz vvn cc dt n1 pp-f po32 n2, cc dt n1 pp-f np1 vvd.
(19) commentary (DIV1)
1423
Image 5
8085
So that we see, faith in Gods promises, is a means to Gods people, to ouerturn cities & kingdoms, that are enemies to Christ and to his Gospell.
So that we see, faith in God's promises, is a means to God's people, to overturn cities & kingdoms, that Are enemies to christ and to his Gospel.
av cst pns12 vvb, n1 p-acp npg1 n2, vbz dt n2 p-acp npg1 n1, pc-acp vvi n2 cc n2, cst vbr n2 p-acp np1 cc p-acp po31 n1.
(19) commentary (DIV1)
1423
Image 5
8086
God hath made a promise vnto his Church, that the whore of Babylon, Reuel. 18.2, that is, the Kingdome of Antichrist shall flourish for a while,
God hath made a promise unto his Church, that the whore of Babylon, Revel. 18.2, that is, the Kingdom of Antichrist shall flourish for a while,
np1 vhz vvn dt n1 p-acp po31 n1, cst dt n1 pp-f np1, vvb. crd, cst vbz, dt n1 pp-f np1 vmb vvi p-acp dt n1,
(19) commentary (DIV1)
1423
Image 5
8087
but after it shall be destroyed;
but After it shall be destroyed;
cc-acp c-acp pn31 vmb vbi vvn;
(19) commentary (DIV1)
1423
Image 5
8088
yea, such a ruine shall come vnto it, that the Kings of the earth, and all great men and Marchants shall bewaile the destruction thereof.
yea, such a ruin shall come unto it, that the Kings of the earth, and all great men and Merchants shall bewail the destruction thereof.
uh, d dt n1 vmb vvi p-acp pn31, cst dt n2 pp-f dt n1, cc d j n2 cc n2 vmb vvi dt n1 av.
(19) commentary (DIV1)
1423
Image 5
8089
Now, this promise being receiued by faith, and beleeued of Gods Church, shall vndoubtedly come to passe.
Now, this promise being received by faith, and believed of God's Church, shall undoubtedly come to pass.
av, d n1 vbg vvn p-acp n1, cc vvn pp-f npg1 n1, vmb av-j vvi pc-acp vvi.
(19) commentary (DIV1)
1423
Image 5
8090
It is in some part verified already (for we see, some Kingdomes and people haue renounced the cursed Doctrine and tyrannie of Rome;
It is in Some part verified already (for we see, Some Kingdoms and people have renounced the cursed Doctrine and tyranny of Room;
pn31 vbz p-acp d n1 vvn av (c-acp pns12 vvb, d n2 cc n1 vhb vvd dt j-vvn n1 cc n1 pp-f n1;
(19) commentary (DIV1)
1423
Image 5
8091
and many Christian Princes haue alreadie shaken off the Popes yoke) yea, and this promise shall come to passe daily more and more.
and many Christian Princes have already shaken off the Popes yoke) yea, and this promise shall come to pass daily more and more.
cc d np1 n2 vhb av vvn a-acp dt ng1 n1) uh, cc d n1 vmb vvi pc-acp vvi av-j av-dc cc av-dc.
(19) commentary (DIV1)
1423
Image 5
8092
Let all the Kings of that sort doe what they can, and let the people set themselues neuer so much against Gods Church,
Let all the Kings of that sort do what they can, and let the people Set themselves never so much against God's Church,
vvb d dt n2 pp-f d n1 vdb r-crq pns32 vmb, cc vvb dt n1 vvb px32 av av av-d p-acp npg1 n1,
(19) commentary (DIV1)
1423
Image 5
8093
yet Babylon shal downe: for, God hath promised so to his Church, and his Church beleeueth the same;
yet Babylon shall down: for, God hath promised so to his Church, and his Church Believeth the same;
av np1 vmb a-acp: p-acp, np1 vhz vvn av p-acp po31 n1, cc po31 n1 vvz dt d;
(19) commentary (DIV1)
1423
Image 5
8094
and therefore by their faith it shall be brought to passe, in despite of the diuell.
and Therefore by their faith it shall be brought to pass, in despite of the Devil.
cc av p-acp po32 n1 pn31 vmb vbi vvn pc-acp vvi, p-acp n1 pp-f dt n1.
(19) commentary (DIV1)
1423
Image 5
8095
Thirdly, here we learne, that when any City, Towne, or Kingdome, is to make warre either in defence of themselues,
Thirdly, Here we Learn, that when any city, Town, or Kingdom, is to make war either in defence of themselves,
ord, av pns12 vvb, cst c-crq d n1, n1, cc n1, vbz pc-acp vvi n1 av-d p-acp n1 pp-f px32,
(19) commentary (DIV1)
1424
Image 5
8096
or in lawfull assault vpon their enemies; a speciall meanes for good successe heerein is true faith.
or in lawful assault upon their enemies; a special means for good success herein is true faith.
cc p-acp j n1 p-acp po32 n2; dt j n2 p-acp j n1 av vbz j n1.
(19) commentary (DIV1)
1424
Image 5
8097
Christian policie is a commendable thing in this case: but if policy be seuered from faith, it is nothing.
Christian policy is a commendable thing in this case: but if policy be severed from faith, it is nothing.
np1 n1 vbz dt j n1 p-acp d n1: cc-acp cs n1 vbb vvn p-acp n1, pn31 vbz pix.
(19) commentary (DIV1)
1424
Image 5
8098
Faith in Gods promises of protection and assistance, doth farre surpasse all worldly wisedome.
Faith in God's promises of protection and assistance, does Far surpass all worldly Wisdom.
n1 p-acp npg1 n2 pp-f n1 cc n1, vdz av-j vvi d j n1.
(19) commentary (DIV1)
1424
Image 5
8099
And therefore good King Iehosaphat, when he was to fight against the huge Armies of the Moabites,
And Therefore good King Jehoshaphat, when he was to fight against the huge Armies of the Moabites,
cc av j n1 np1, c-crq pns31 vbds pc-acp vvi p-acp dt j n2 pp-f dt np2,
(19) commentary (DIV1)
1424
Image 5
8100
and Ammonites, giues this counsell to his people, 2, Chron. 20.20, Put your trust in the Lord your God, and ye shall be assured:
and Ammonites, gives this counsel to his people, 2, Chronicles 20.20, Put your trust in the Lord your God, and you shall be assured:
cc np2, vvz d n1 p-acp po31 n1, crd, np1 crd, vvb po22 n1 p-acp dt n1 po22 n1, cc pn22 vmb vbi vvn:
(19) commentary (DIV1)
1424
Image 5
8101
Beleeue his Prophets, and ye shall prosper ▪ giuing a most notable instruction, and shewing that the best help for our defence, is faith in God, whereby we rest vpon his word and promise, that hee will helpe vs:Believe his prophets, and you shall prosper ▪ giving a most notable instruction, and showing that the best help for our defence, is faith in God, whereby we rest upon his word and promise, that he will help us:
vvb po31 n2, cc pn22 vmb vvi ▪ vvg dt av-ds j n1, cc vvg cst dt js n1 p-acp po12 n1, vbz n1 p-acp np1, c-crq pns12 vvb p-acp po31 n1 cc n1, cst pns31 vmb vvi pno12:
(19) commentary (DIV1)
1424
Image 5
8102
yet this taketh not away the vse of meanes, but it giues the blessing and efficacie vnto them.
yet this Takes not away the use of means, but it gives the blessing and efficacy unto them.
av d vvz xx av dt n1 pp-f n2, cc-acp pn31 vvz dt n1 cc n1 p-acp pno32.
(19) commentary (DIV1)
1424
Image 5
8103
Faith, wee knowe, is called a shield, among the spiritual armour of God, whereby a man awards the blowes of Satan: Faith, we know, is called a shield, among the spiritual armour of God, whereby a man awards the blows of Satan:
n1, pns12 vvb, vbz vvn dt n1, p-acp dt j n1 pp-f np1, c-crq dt n1 vvz dt n2 pp-f np1:
(19) commentary (DIV1)
1424
Image 5
8104
and though that be the principal vertue of it, yet is it also a notable shield to defend men,
and though that be the principal virtue of it, yet is it also a notable shield to defend men,
cc cs d vbb dt j-jn n1 pp-f pn31, av vbz pn31 av dt j n1 pc-acp vvi n2,
(19) commentary (DIV1)
1424
Image 5
8105
euen against their outward & visible enemies, & a most strong engine aginst thē, to work their ouerthrow.
even against their outward & visible enemies, & a most strong engine against them, to work their overthrow.
av p-acp po32 j cc j n2, cc dt av-ds j n1 p-acp pno32, pc-acp vvi po32 n1.
(19) commentary (DIV1)
1424
Image 5
8106
Hence Dauid saith, He will not be afraid for tenne thousand of the people, that should beset him round about.
Hence David Says, He will not be afraid for tenne thousand of the people, that should beset him round about.
av np1 vvz, pns31 vmb xx vbi j p-acp crd crd pp-f dt n1, cst vmd vvi pno31 av-j a-acp.
(19) commentary (DIV1)
1424
Image 5
8107
They therefore that would defend themselues against their enemies (yea, and ouercome them in lawful assault) must embrace & obay true religion; They Therefore that would defend themselves against their enemies (yea, and overcome them in lawful assault) must embrace & obey true Religion;
pns32 av cst vmd vvi px32 p-acp po32 n2 (uh, cc vvi pno32 p-acp j n1) vmb vvi cc vvi j n1;
(19) commentary (DIV1)
1424
Image 5
8108
& with Christian policy, ioyn faith in Gods promises: for, by faith we make God our Captain, & throgh him we shal do valiantly,
& with Christian policy, join faith in God's promises: for, by faith we make God our Captain, & through him we shall do valiantly,
cc p-acp np1 n1, vvb n1 p-acp npg1 n2: c-acp, p-acp n1 pns12 vvb np1 po12 n1, cc p-acp pno31 pns12 vmb vdi av-j,
(19) commentary (DIV1)
1424
Image 5
8109
and beate downe our enemies on euery side.
and beat down our enemies on every side.
cc vvd a-acp po12 n2 p-acp d n1.
(19) commentary (DIV1)
1424
Image 5
8110
Lastly, heere wee may learne, what a vaine thing it is to trust in outward worldly meanes.
Lastly, Here we may Learn, what a vain thing it is to trust in outward worldly means.
ord, av pns12 vmb vvi, r-crq dt j n1 pn31 vbz pc-acp vvi p-acp j j n2.
(19) commentary (DIV1)
1425
Image 5
8111
The walls of Iericho were both strong and high, and hard it had beene to haue ouerthrowen them by ordinary meanes:The walls of Jericho were both strong and high, and hard it had been to have overthrown them by ordinary means:
dt n2 pp-f np1 vbdr av-d j cc j, cc av-j pn31 vhd vbn pc-acp vhi vvn pno32 p-acp j n2:
(19) commentary (DIV1)
1425
Image 5
8112
but yet we see, it proued but a vaine thing to trust vnto them, as the men of Iericho did;
but yet we see, it proved but a vain thing to trust unto them, as the men of Jericho did;
cc-acp av pns12 vvb, pn31 vvd p-acp dt j n1 pc-acp vvi p-acp pno32, c-acp dt n2 pp-f np1 vdd;
(19) commentary (DIV1)
1425
Image 5
8113
for, they found but little reliefe and defence in them: for, the Lord layes them flat to the ground;
for, they found but little relief and defence in them: for, the Lord lays them flat to the ground;
p-acp, pns32 vvd p-acp j n1 cc n1 p-acp pno32: c-acp, dt n1 vvz pno32 j p-acp dt n1;
(19) commentary (DIV1)
1425
Image 5
8114
and so the people of Israell went straight forward and tooke the Citie. and so the people of Israel went straight forward and took the city.
cc av dt n1 pp-f np1 vvd av av-j cc vvd dt n1.
(19) commentary (DIV1)
1425
Image 5
8115
So likewise it is a vaine thing to trust to mans strength, or in the strength of an horse,
So likewise it is a vain thing to trust to men strength, or in the strength of an horse,
av av pn31 vbz dt j n1 pc-acp vvi p-acp ng1 n1, cc p-acp dt n1 pp-f dt n1,
(19) commentary (DIV1)
1425
Image 5
8116
or in the number of men, or in riches, or in gifts of wisedome and learning,
or in the number of men, or in riches, or in Gifts of Wisdom and learning,
cc p-acp dt n1 pp-f n2, cc p-acp n2, cc p-acp n2 pp-f n1 cc n1,
(19) commentary (DIV1)
1425
Image 5
8117
or in any other outward ordinary meanes whatsoeuer: the reason is, because God can ouerturne them with the least breath of his mouth.
or in any other outward ordinary means whatsoever: the reason is, Because God can overturn them with the least breath of his Mouth.
cc p-acp d j-jn j j n2 r-crq: dt n1 vbz, c-acp np1 vmb vvi pno32 p-acp dt ds n1 pp-f po31 n1.
(19) commentary (DIV1)
1425
Image 5
8118
This must admonish vs, that howsoeuer, we vse ordinarie meanes of our preseruation and helpe,
This must admonish us, that howsoever, we use ordinary means of our preservation and help,
d vmb vvi pno12, cst c-acp, pns12 vvb j n2 pp-f po12 n1 cc n1,
(19) commentary (DIV1)
1426
Image 5
8119
yet euer wee must cast our whole care on GOD, and put all our confidence in him for helpe and safety:
yet ever we must cast our Whole care on GOD, and put all our confidence in him for help and safety:
av av pns12 vmb vvi po12 j-jn n1 p-acp np1, cc vvd d po12 n1 p-acp pno31 p-acp n1 cc n1:
(19) commentary (DIV1)
1426
Image 5
8120
for, without him all other outward meanes are nothing but vaine helpes; For, vaine is the help of man.
for, without him all other outward means Are nothing but vain helps; For, vain is the help of man.
c-acp, p-acp pno31 d j-jn j n2 vbr pix cc-acp j n2; p-acp, j vbz dt n1 pp-f n1.
(19) commentary (DIV1)
1426
Image 5
8121
And thus much for the fact it self. Further, this fact is set out vnto vs by two circumstances;
And thus much for the fact it self. Further, this fact is Set out unto us by two Circumstances;
cc av av-d c-acp dt n1 pn31 n1. jc, d n1 vbz vvn av p-acp pno12 p-acp crd n2;
(19) commentary (DIV1)
1426
Image 5
8122
to wit, by the meanes which they vsed, and by the time which they obserued for this exploit. For the first;
to wit, by the means which they used, and by the time which they observed for this exploit. For the First;
p-acp n1, p-acp dt n2 r-crq pns32 vvd, cc p-acp dt n1 r-crq pns32 vvd p-acp d n1. p-acp dt ord;
(19) commentary (DIV1)
1427
Image 5
8123
when they come to Iericho, this strong Citie, which they must needes subdue (or else they could not this way enter and possesse the Land, they do not goe about to ouerturne the Citie by vndermining, battering, or scaling the walls;
when they come to Jericho, this strong city, which they must needs subdue (or Else they could not this Way enter and possess the Land, they do not go about to overturn the city by undermining, battering, or scaling the walls;
c-crq pns32 vvb p-acp np1, d j n1, r-crq pns32 vmb av vvi (cc av pns32 vmd xx d n1 vvi cc vvi dt n1, pns32 vdb xx vvi a-acp pc-acp vvi dt n1 p-acp vvg, j-vvg, cc vvg dt n2;
(19) commentary (DIV1)
1427
Image 5
8124
but, according to Gods appointment, they go one by one in order round about the Citie walls day by day for one weeke space:
but, according to God's appointment, they go one by one in order round about the city walls day by day for one Week Molle:
cc-acp, vvg p-acp ng1 n1, pns32 vvb pi p-acp crd p-acp n1 av-j p-acp dt n1 n2 n1 p-acp n1 p-acp crd n1 n1:
(19) commentary (DIV1)
1427
Image 5
8125
and on the seauenth day, they compasse it seuen times;
and on the Seventh day, they compass it seuen times;
cc p-acp dt ord n1, pns32 vvi pn31 crd n2;
(19) commentary (DIV1)
1427
Image 5
8126
during all which time they kept great silence, saue onely that seauen Priests sounded vpon seauen trumpets of Rammes-hornes before the Arke, till Iosuah bade them shout.
during all which time they kept great silence, save only that seauen Priests sounded upon seauen trumpets of Ram's horns before the Ark, till Joshua bade them shout.
p-acp d r-crq n1 pns32 vvd j n1, vvb av-j cst crd n2 vvn p-acp crd n2 pp-f n2 p-acp dt n1, c-acp np1 vvd pno32 n1.
(19) commentary (DIV1)
1427
Image 5
8127
Now, in common reason, a man would iudge this rather to be some childish sport, then a means to fling downe these great walls.
Now, in Common reason, a man would judge this rather to be Some childish sport, then a means to fling down these great walls.
av, p-acp j n1, dt n1 vmd vvi d av pc-acp vbi d j n1, cs dt n2 pc-acp vvi a-acp d j n2.
(19) commentary (DIV1)
1427
Image 5
8128
Nay, consider it well, and it may seeme a course tending rather to ouerthrowe themselues, then the walls of Iericho:
Nay, Consider it well, and it may seem a course tending rather to overthrown themselves, then the walls of Jericho:
uh-x, vvb pn31 av, cc pn31 vmb vvi dt n1 vvg av-c pc-acp vvi px32, cs dt n2 pp-f np1:
(19) commentary (DIV1)
1427
Image 5
8129
for, they marched not in battell ray, as though they would pitch a field against the people of Iericho,
for, they marched not in battle ray, as though they would pitch a field against the people of Jericho,
c-acp, pns32 vvd xx p-acp n1 n1, c-acp cs pns32 vmd vvi dt n1 p-acp dt n1 pp-f np1,
(19) commentary (DIV1)
1427
Image 5
8130
or lay siege to their Citie;
or lay siege to their city;
cc vvd n1 p-acp po32 n1;
(19) commentary (DIV1)
1427
Image 5
8131
but they went in length one before another, so as they might compasse the Citie about.
but they went in length one before Another, so as they might compass the city about.
cc-acp pns32 vvd p-acp n1 crd p-acp n-jn, av c-acp pns32 vmd vvi dt n1 a-acp.
(19) commentary (DIV1)
1427
Image 5
8132
Now, if the men of Iericho should haue come forth, and made assault vpon them, in all likelihood the Israelites had been ouerthrowen;
Now, if the men of Jericho should have come forth, and made assault upon them, in all likelihood the Israelites had been overthrown;
av, cs dt n2 pp-f np1 vmd vhi vvn av, cc vvd n1 p-acp pno32, p-acp d n1 dt np2 vhd vbn vvn;
(19) commentary (DIV1)
1427
Image 5
8133
so weake and feeble were the meanes. And yet the Lord for waighty causes, prescribes this course vnto them:
so weak and feeble were the means. And yet the Lord for weighty Causes, prescribes this course unto them:
av j cc j vbdr dt n2. cc av dt n1 p-acp j n2, vvz d n1 p-acp pno32:
(19) commentary (DIV1)
1427
Image 5
8134
to wit, 1. Heerby to try the faith of his people, whether they will beleeue his promises or no,
to wit, 1. Hereby to try the faith of his people, whither they will believe his promises or no,
p-acp n1, crd av pc-acp vvi dt n1 pp-f po31 n1, cs pns32 vmb vvi po31 n2 cc uh-dx,
(19) commentary (DIV1)
1427
Image 5
8135
when they are enioyned to vse weake and feeble meanes, and in mans reason foolish.
when they Are enjoined to use weak and feeble means, and in men reason foolish.
c-crq pns32 vbr vvn pc-acp vvi j cc j n2, cc p-acp ng1 n1 j.
(19) commentary (DIV1)
1427
Image 5
8136
Secondly, to make manifest in the weakenesse and insufficiencie of the meanes, his owne all-sufficient power and wisedome,
Secondly, to make manifest in the weakness and insufficiency of the means, his own All-sufficient power and Wisdom,
ord, pc-acp vvi j p-acp dt n1 cc n1 pp-f dt n2, po31 d j n1 cc n1,
(19) commentary (DIV1)
1428
Image 5
8137
for the furtherance of his glory:
for the furtherance of his glory:
p-acp dt n1 pp-f po31 n1:
(19) commentary (DIV1)
1428
Image 5
8138
for, through weakenesse is Gods power made perfect, 2. Corinthians chapter 12. verse 9. Hence, our Sauiour Christ,
for, through weakness is God's power made perfect, 2. Corinthians chapter 12. verse 9. Hence, our Saviour christ,
c-acp, p-acp n1 vbz ng1 n1 vvd j, crd np1 n1 crd n1 crd av, po12 n1 np1,
(19) commentary (DIV1)
1428
Image 5
8139
when hee was to cure the man that was borne blinde, tempers clay of spittle, and layes it to his eyes, Iohn, chapter 9. verse 6; A meanes in cōmon reason, rather fit to make a man blinde, then to recouer his sight:
when he was to cure the man that was born blind, tempers clay of spittle, and lays it to his eyes, John, chapter 9. verse 6; A means in Common reason, rather fit to make a man blind, then to recover his sighed:
c-crq pns31 vbds pc-acp vvi dt n1 cst vbds vvn j, n2 n1 pp-f n1, cc vvz pn31 p-acp po31 n2, np1, n1 crd n1 crd; dt n2 p-acp j n1, av-c vvb pc-acp vvi dt n1 j, cs pc-acp vvi po31 n1:
(19) commentary (DIV1)
1428
Image 5
8140
and yet Christ vseth it for the furtherance of Gods glory, in the manifestation of his Diuine power, whereby the people might knowe hee was able in himselfe, to doe whatsoeuer he would.
and yet christ uses it for the furtherance of God's glory, in the manifestation of his Divine power, whereby the people might know he was able in himself, to do whatsoever he would.
cc av np1 vvz pn31 p-acp dt n1 pp-f npg1 n1, p-acp dt n1 pp-f po31 j-jn n1, c-crq dt n1 vmd vvi pns31 vbds j p-acp px31, pc-acp vdi r-crq pns31 vmd.
(19) commentary (DIV1)
1428
Image 5
8141
Now, looke what course the Lord here takes for the battering of the walles of Iericho, the like he vseth in ouerthrowing the kingdome of the diuell, the spirituall Iericho ; especially in the new testament.
Now, look what course the Lord Here Takes for the battering of the walls of Jericho, the like he uses in overthrowing the Kingdom of the Devil, the spiritual Jericho; especially in the new Testament.
av, vvb r-crq n1 dt n1 av vvz p-acp dt j-vvg pp-f dt n2 pp-f np1, dt av-j pns31 vvz p-acp vvg dt n1 pp-f dt n1, dt j np1; av-j p-acp dt j n1.
(19) commentary (DIV1)
1429
Image 5
8142
For, after Christs ascension, when he intended to destroy the Kingdome of darkenesse, vnder which all the nations sate, he sets apart a fewe fisher-men, simple persons, wāting worldly wit & policy;
For, After Christ Ascension, when he intended to destroy the Kingdom of darkness, under which all the Nations sat, he sets apart a few fishermen, simple Persons, wanting worldly wit & policy;
p-acp, p-acp npg1 n1, c-crq pns31 vvd pc-acp vvi dt n1 pp-f n1, p-acp r-crq d dt n2 vvd, pns31 vvz av dt d n2, j n2, vvg j n1 cc n1;
(19) commentary (DIV1)
1429
Image 5
8143
neither did hee put a sword of flesh into their hands, but the word of God into their mouthes:
neither did he put a sword of Flesh into their hands, but the word of God into their mouths:
d vdd pns31 vvi dt n1 pp-f n1 p-acp po32 n2, cc-acp dt n1 pp-f np1 p-acp po32 n2:
(19) commentary (DIV1)
1429
Image 5
8144
and thus sent them to dispossesse the diuell out of all the world, and to batter downe the kingdome of darkenesse by their preaching.
and thus sent them to dispossess the Devil out of all the world, and to batter down the Kingdom of darkness by their preaching.
cc av vvd pno32 pc-acp vvi dt n1 av pp-f d dt n1, cc pc-acp vvi a-acp dt n1 pp-f n1 p-acp po32 vvg.
(19) commentary (DIV1)
1429
Image 5
8145
And now in these later daies, wherein the Antichristian kingdome of the Pope had spread it selfe through all places almost, God vsed the same weake meanes to ouerthrow it.
And now in these later days, wherein the Antichristian Kingdom of the Pope had spread it self through all places almost, God used the same weak means to overthrow it.
cc av p-acp d jc n2, c-crq dt jp n1 pp-f dt n1 vhd vvn pn31 n1 p-acp d n2 av, np1 vvd dt d j n2 pc-acp vvi pn31.
(19) commentary (DIV1)
1429
Image 5
8146
For, hee set apart a silly Monke, and indues him with gifts to preach the truth:
For, he Set apart a silly Monk, and endues him with Gifts to preach the truth:
p-acp, pns31 vvd av dt j n1, cc vvz pno31 p-acp n2 pc-acp vvi dt n1:
(19) commentary (DIV1)
1429
Image 5
8147
by which meanes, the kingdome of Antichrist receiued a greater wounde, than if tenne Princes had set themselues against it.
by which means, the Kingdom of Antichrist received a greater wound, than if tenne Princes had Set themselves against it.
p-acp r-crq n2, dt n1 pp-f np1 vvd dt jc n1, cs cs crd n2 vhd vvn px32 p-acp pn31.
(19) commentary (DIV1)
1429
Image 5
8148
And strange it is to see, how GOD ouerturneth all the stratagems deuised against his Church,
And strange it is to see, how GOD overturneth all the stratagems devised against his Church,
cc j pn31 vbz pc-acp vvi, c-crq np1 vvz d dt n2 vvn p-acp po31 n1,
(19) commentary (DIV1)
1429
Image 5
8149
and how hee vanquisheth the power of sinne, by the weake meanes of the Gospel preached,
and how he vanquisheth the power of sin, by the weak means of the Gospel preached,
cc c-crq pns31 vvz dt n1 pp-f n1, p-acp dt j n2 pp-f dt n1 vvd,
(19) commentary (DIV1)
1429
Image 5
8150
and by the praiers of the Church; than which, to the world nothing seemes more feeble or foolish.
and by the Prayers of the Church; than which, to the world nothing seems more feeble or foolish.
cc p-acp dt n2 pp-f dt n1; cs r-crq, p-acp dt n1 pix vvz av-dc j cc j.
(19) commentary (DIV1)
1429
Image 5
8151
The consideration hereof, is of speciall vse:
The consideration hereof, is of special use:
dt n1 av, vbz pp-f j n1:
(19) commentary (DIV1)
1430
Image 5
8152
for, it may be, wee shall see Kings, and people of great power and number, to make reuolt from the Gospel of Christ,
for, it may be, we shall see Kings, and people of great power and number, to make revolt from the Gospel of christ,
c-acp, pn31 vmb vbi, pns12 vmb vvi n2, cc n1 pp-f j n1 cc n1, pc-acp vvi vvi p-acp dt n1 pp-f np1,
(19) commentary (DIV1)
1430
Image 5
8153
and to fall to Antichrist, embracing popery:
and to fallen to Antichrist, embracing popery:
cc pc-acp vvi p-acp np1, vvg n1:
(19) commentary (DIV1)
1430
Image 5
8154
hereat indeede, wee must be grieued, but yet withal, here is good cause of comfort vnto vs;
hereat indeed, we must be grieved, but yet withal, Here is good cause of Comfort unto us;
av av, pns12 vmb vbi vvn, cc-acp av av, av vbz j n1 pp-f n1 p-acp pno12;
(19) commentary (DIV1)
1430
Image 5
8155
for wee must knowe, that Satans kingdome must bee battered downe, not so much by the power of Kings,
for we must know, that Satan Kingdom must be battered down, not so much by the power of Kings,
c-acp pns12 vmb vvi, cst npg1 n1 vmb vbi vvn a-acp, xx av av-d p-acp dt n1 pp-f n2,
(19) commentary (DIV1)
1430
Image 5
8156
as by the breath of GODs mouth:
as by the breath of God's Mouth:
c-acp p-acp dt n1 pp-f ng1 n1:
(19) commentary (DIV1)
1430
Image 5
8157
not so much by the sword of flesh, as by the sword of the spirit. So it is said, that the man of sinne, euen Antichrist must bee abolished: not by the power of Princes;
not so much by the sword of Flesh, as by the sword of the Spirit. So it is said, that the man of sin, even Antichrist must be abolished: not by the power of Princes;
xx av av-d p-acp dt n1 pp-f n1, c-acp p-acp dt n1 pp-f dt n1. av pn31 vbz vvn, cst dt n1 pp-f n1, av-j np1 vmb vbi vvn: xx p-acp dt n1 pp-f n2;
(19) commentary (DIV1)
1430
Image 5
8158
yea, let all the princes & potētates in the world do their best for him, yet his kingdome must downe in Gods good time;
yea, let all the Princes & potentates in the world do their best for him, yet his Kingdom must down in God's good time;
uh, vvb d dt n2 cc n2 p-acp dt n1 vdb po32 js p-acp pno31, av po31 n1 vmb a-acp p-acp npg1 j n1;
(19) commentary (DIV1)
1430
Image 5
8159
for God will consume him with the breath of his mouth, and abolish him by the brightnesse of his comming, 2. Thes. 2.8. that is, by the preaching of the word, in the mouthes of his Ministers, who are men voyde of all worldly power and policie. Yet further, obserue the meanes.for God will consume him with the breath of his Mouth, and Abolah him by the brightness of his coming, 2. Thebes 2.8. that is, by the preaching of the word, in the mouths of his Ministers, who Are men void of all worldly power and policy. Yet further, observe the means.
p-acp np1 vmb vvi pno31 p-acp dt n1 pp-f po31 n1, cc vvi pno31 p-acp dt n1 pp-f po31 n-vvg, crd np1 crd. cst vbz, p-acp dt vvg pp-f dt n1, p-acp dt n2 pp-f po31 n2, r-crq vbr n2 j pp-f d j n1 cc n1. av av-jc, vvb dt n2.
(19) commentary (DIV1)
1430
Image 5
8160
They walke about the walles of Iericho seuen daies together. They walk about the walls of Jericho seuen days together.
pns32 vvb p-acp dt n2 pp-f np1 crd n2 av.
(19) commentary (DIV1)
1431
Image 5
8161
If men should attempt the like enterprise at this day, in all likelihood it would cost them their liues;
If men should attempt the like enterprise At this day, in all likelihood it would cost them their lives;
cs n2 vmd vvi dt j n1 p-acp d n1, p-acp d n1 pn31 vmd vvi pno32 po32 n2;
(19) commentary (DIV1)
1431
Image 5
8162
for, now there are deuised such instrumēts of warre, I mean great ordinance, & field pieces, that will kill afar off:
for, now there Are devised such Instruments of war, I mean great Ordinance, & field Pieces, that will kill afar off:
p-acp, av a-acp vbr vvn d n2 pp-f n1, pns11 vvb j n1, cc n1 n2, cst vmb vvi av a-acp:
(19) commentary (DIV1)
1431
Image 5
8163
& vndoubtedly, if ther had bin such instruments of war in this city, the Israelites could not so safely haue compassed the walles so many daies together.
& undoubtedly, if there had been such Instruments of war in this City, the Israelites could not so safely have compassed the walls so many days together.
cc av-j, cs pc-acp vhd vbn d n2 pp-f n1 p-acp d n1, dt np2 vmd xx av av-j vhb vvn dt n2 av d n2 av.
(19) commentary (DIV1)
1431
Image 5
8164
Whereby it appeares more than probable, that in those daies there were no gunnes knowen; no, not amongst the heathen, which at this day are so rise amongst Christians.
Whereby it appears more than probable, that in those days there were no guns known; no, not among the heathen, which At this day Are so rise among Christians.
c-crq pn31 vvz av-dc cs j, cst p-acp d n2 a-acp vbdr dx n2 vvn; uh-dx, xx p-acp dt j-jn, r-crq p-acp d n1 vbr av vvb p-acp np1.
(19) commentary (DIV1)
1431
Image 5
8165
Whence may be gathered, that these later daies are perillous times;
Whence may be gathered, that these later days Are perilous times;
q-crq vmb vbi vvn, cst d jc n2 vbr j n2;
(19) commentary (DIV1)
1431
Image 5
8166
for now mens heads are set to deuise more hurtfull meanes against the life of man,
for now men's Heads Are Set to devise more hurtful means against the life of man,
c-acp av ng2 n2 vbr vvn pc-acp vvi av-dc j n2 p-acp dt n1 pp-f n1,
(19) commentary (DIV1)
1431
Image 5
8167
than euer the sauage heathen knew.
than ever the savage heathen knew.
cs av dt j-jn n-jn vvd.
(19) commentary (DIV1)
1431
Image 5
8168
For, beside the inuention of gunnes, which put downe all euidence of prowesse and valour, seene in Ancient warres;
For, beside the invention of guns, which put down all evidence of prowess and valour, seen in Ancient wars;
p-acp, p-acp dt n1 pp-f n2, r-crq vvd a-acp d n1 pp-f n1 cc n1, vvn p-acp j n2;
(19) commentary (DIV1)
1431
Image 5
8169
our age exceedes in contriuing such strange kindes of poysons, as were neuer knowen in former times.
our age exceeds in contriving such strange Kinds of poisons, as were never known in former times.
po12 n1 vvz p-acp vvg d j n2 pp-f n2, c-acp vbdr av-x vvn p-acp j n2.
(19) commentary (DIV1)
1431
Image 5
8170
For, men haue now deuised poyson of that sort, that will kill a man, not presently;
For, men have now devised poison of that sort, that will kill a man, not presently;
p-acp, n2 vhb av vvn n1 pp-f d n1, cst vmb vvi dt n1, xx av-j;
(19) commentary (DIV1)
1431
Image 5
8171
but a weeke, or a moneth, or a quarter of a yeare after:
but a Week, or a Monn, or a quarter of a year After:
cc-acp dt n1, cc dt n1, cc dt n1 pp-f dt n1 a-acp:
(19) commentary (DIV1)
1431
Image 5
8172
as appeares by the confession of those, that haue giuen themselues to studie and practice such hurtful deuises.
as appears by the Confessi of those, that have given themselves to study and practice such hurtful devises.
c-acp vvz p-acp dt n1 pp-f d, cst vhb vvn px32 p-acp n1 cc vvi d j n2.
(19) commentary (DIV1)
1431
Image 5
8173
And it is worth the marking, that the principall inuentors and practicers of such hurtfull inuentions, haue been of the Romish religion.
And it is worth the marking, that the principal inventors and practicers of such hurtful Inventions, have been of the Romish Religion.
cc pn31 vbz j dt vvg, cst dt j-jn n2 cc n2 pp-f d j n2, vhb vbn pp-f dt jp n1.
(19) commentary (DIV1)
1431
Image 5
8174
The second circumstance to be obserued, is the Time of this exploite. It was not on any of the first sixe daies, but on the seuenth;
The second circumstance to be observed, is the Time of this exploit. It was not on any of the First sixe days, but on the Seventh;
dt ord n1 pc-acp vbi vvn, vbz dt n1 pp-f d n1. pn31 vbds xx p-acp d pp-f dt ord crd n2, cc-acp p-acp dt ord;
(19) commentary (DIV1)
1432
Image 5
8175
and that after they had that day compassed the citie about seuen times:
and that After they had that day compassed the City about seuen times:
cc d c-acp pns32 vhd d n1 vvd dt n1 p-acp crd n2:
(19) commentary (DIV1)
1432
Image 5
8176
then when the Priests blew the trumpets, and all the people showted as Iosuah bade them, the walles of Iericho fell downe;
then when the Priests blew the trumpets, and all the people shouted as Joshua bade them, the walls of Jericho fell down;
av c-crq dt n2 vvd dt n2, cc d dt n1 vvd p-acp np1 vvd pno32, dt n2 pp-f np1 vvd a-acp;
(19) commentary (DIV1)
1432
Image 5
8177
for this was the time which God had appointed for this exploit.
for this was the time which God had appointed for this exploit.
p-acp d vbds dt n1 r-crq np1 vhd vvn p-acp d n1.
(19) commentary (DIV1)
1432
Image 5
8178
The reason why God appointed seuen daies, and seuen times cōpassing on the seuenth day, is not reuealed vnto vs in the word of God:
The reason why God appointed seuen days, and seuen times compassing on the Seventh day, is not revealed unto us in the word of God:
dt n1 c-crq np1 vvd crd n2, cc crd n2 vvg p-acp dt ord n1, vbz xx vvn p-acp pno12 p-acp dt n1 pp-f np1:
(19) commentary (DIV1)
1432
Image 5
8179
and therefore wee may not curiously prie into it, nor yet (as some doe) hence gather, that seuen is a perfect number.
and Therefore we may not curiously pry into it, nor yet (as Some do) hence gather, that seuen is a perfect number.
cc av pns12 vmb xx av-j vvi p-acp pn31, ccx av (c-acp d vdb) av vvi, cst crd vbz dt j n1.
(19) commentary (DIV1)
1432
Image 5
8180
But from the consideration of the very time wherein the walles fell downe, wee may learne this;
But from the consideration of the very time wherein the walls fell down, we may Learn this;
p-acp p-acp dt n1 pp-f dt j n1 c-crq dt n2 vvd a-acp, pns12 vmb vvi d;
(19) commentary (DIV1)
1432
Image 5
8181
that if we would haue God to accomplish his promises vnto vs, we must waite for that time & season which he hath appointed:
that if we would have God to accomplish his promises unto us, we must wait for that time & season which he hath appointed:
cst cs pns12 vmd vhi n1 pc-acp vvi po31 n2 p-acp pno12, pns12 vmb vvi p-acp d n1 cc n1 r-crq pns31 vhz vvn:
(19) commentary (DIV1)
1432
Image 5
8182
we must not thinke that God wil accomplish them when we appoint.
we must not think that God will accomplish them when we appoint.
pns12 vmb xx vvi cst np1 vmb vvi pno32 c-crq pns12 vvb.
(19) commentary (DIV1)
1432
Image 5
8183
But we must beleeue Gods promise, and also waite his good leisure, and then will it come to passe.
But we must believe God's promise, and also wait his good leisure, and then will it come to pass.
cc-acp pns12 vmb vvi npg1 n1, cc av vvi po31 j n1, cc av vmb pn31 vvi pc-acp vvi.
(19) commentary (DIV1)
1432
Image 5
8184
The Israelites compassed about Iericho one day, and the walles neuer stirre; yea, they doe so sixe daies together, and sixe times more on the seuenth day, & yet they stand fast:
The Israelites compassed about Jericho one day, and the walls never stir; yea, they do so sixe days together, and sixe times more on the Seventh day, & yet they stand fast:
dt np2 vvd p-acp np1 crd n1, cc dt n2 av-x vvi; uh, pns32 vdb av crd n2 av, cc crd n2 av-dc p-acp dt ord n1, cc av pns32 vvb av-j:
(19) commentary (DIV1)
1432
Image 5
8185
The reason is, Because Gods appointed time was not yet come.
The reason is, Because God's appointed time was not yet come.
dt n1 vbz, c-acp n2 vvn n1 vbds xx av vvn.
(19) commentary (DIV1)
1432
Image 5
8186
But on the seuenth day, when they had compassed them about the seuenth time, all the people gaue vp the showt, & then they fel down;
But on the Seventh day, when they had compassed them about the Seventh time, all the people gave up the shout, & then they fell down;
p-acp p-acp dt ord n1, c-crq pns32 vhd vvn pno32 p-acp dt ord n1, d dt n1 vvd a-acp dt n1, cc av pns32 vvd a-acp;
(19) commentary (DIV1)
1432
Image 5
8187
because that was the particular set time, wherein God would accomplish his promise. Further, whereas they compasse about the walles seuen daies together ;
Because that was the particular Set time, wherein God would accomplish his promise. Further, whereas they compass about the walls seuen days together;
c-acp d vbds dt j j-vvn n1, c-crq np1 vmd vvi po31 n1. jc, cs pns32 vvi p-acp dt n2 crd n2 av;
(19) commentary (DIV1)
1432
Image 5
8188
it must needes be, that they went about them on the Sabbaoth day, for that was one of the seuen. Now here a doubt ariseth:
it must needs be, that they went about them on the Sabbaoth day, for that was one of the seuen. Now Here a doubt arises:
pn31 vmb av vbi, cst pns32 vvd p-acp pno32 p-acp dt n1 n1, p-acp d vbds pi pp-f dt crd. av av dt n1 vvz:
(19) commentary (DIV1)
1433
Image 5
8189
for, this was a seruile worke vpon the Sabbaoth, contrary to Gods commandement;
for, this was a servile work upon the Sabbaoth, contrary to God's Commandment;
c-acp, d vbds dt j n1 p-acp dt n1, j-jn p-acp npg1 n1;
(19) commentary (DIV1)
1433
Image 5
8190
which inioyned so strict a rest vpon the Sabbaoth day, that they might not kindle a fire thereon:
which enjoined so strict a rest upon the Sabbaoth day, that they might not kindle a fire thereon:
r-crq vvd av j dt n1 p-acp dt n1 n1, cst pns32 vmd xx vvi dt n1 av:
(19) commentary (DIV1)
1433
Image 5
8191
how then could they lawfully compasse the city on the Sabbaoth day? Answ. All Gods commandements in the morall lawe, must be vnderstood with this exception;
how then could they lawfully compass the City on the Sabbaoth day? Answer All God's Commandments in the moral law, must be understood with this exception;
c-crq av vmd pns32 av-j vvi dt n1 p-acp dt n1 n1? np1 d ng1 n2 p-acp dt j n1, vmb vbi vvn p-acp d n1;
(19) commentary (DIV1)
1433
Image 5
8192
Thou shalt doe thus and thus, vnlesse I the Lord command thee otherwise: for, God is an absolute Lord, and so aboue the Lawe;Thou shalt do thus and thus, unless I the Lord command thee otherwise: for, God is an absolute Lord, and so above the Law;
pns21 vm2 vdi av cc av, cs pns11 dt n1 vvb pno21 av: p-acp, np1 vbz dt j n1, cc av p-acp dt n1;
(19) commentary (DIV1)
1433
Image 5
8193
and therefore may lawfully commaund that which the Lawe forbiddeth.
and Therefore may lawfully command that which the Law forbiddeth.
cc av vmb av-j vvi d r-crq dt n1 vvz.
(19) commentary (DIV1)
1433
Image 5
8194
In the second commandement he saith, Thou shalt not make to thy selfe any grauen image, &c. And yet Moses by Gods speciall appointment set vp a brasen serpent, which was a figure of Christ.
In the second Commandment he Says, Thou shalt not make to thy self any graven image, etc. And yet Moses by God's special appointment Set up a brazen serpent, which was a figure of christ.
p-acp dt ord n1 pns31 vvz, pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1, av cc av np1 p-acp npg1 j n1 vvn a-acp dt j n1, r-crq vbds dt n1 pp-f np1.
(19) commentary (DIV1)
1433
Image 5
8195
Vpon such a speciall command, Abraham lawfully offers to kill Isaac ; the Israelites at their departure spoyle and robbe the Egyptians;
Upon such a special command, Abraham lawfully offers to kill Isaac; the Israelites At their departure spoil and rob the egyptians;
p-acp d dt j n1, np1 av-j vvz pc-acp vvi np1; dt np2 p-acp po32 n1 vvi cc vvi dt njp2;
(19) commentary (DIV1)
1433
Image 5
8196
and Iosuah with the people, here compasse the walles of Iericho on the Sabbaoth day.
and Joshua with the people, Here compass the walls of Jericho on the Sabbaoth day.
cc np1 p-acp dt n1, av vvi dt n2 pp-f np1 p-acp dt n1 n1.
(19) commentary (DIV1)
1433
Image 5
8197
Rahabs Faith. VERSE 31. By faith, Rahab the harlot perished not, with them which obeyed not, when shee had receiued the Spies peaceably.
Rahabs Faith. VERSE 31. By faith, Rahab the harlot perished not, with them which obeyed not, when she had received the Spies peaceably.
npg1 n1. n1 crd p-acp n1, np1 dt n1 vvd xx, p-acp pno32 r-crq vvd xx, c-crq pns31 vhd vvn dt n2 av-j.
(20) commentary (DIV1)
1433
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8198
IN this verse the holy Ghost proceedes further, in declaring the power of faith;
IN this verse the holy Ghost proceeds further, in declaring the power of faith;
p-acp d n1 dt j n1 vvz av-jc, p-acp vvg dt n1 pp-f n1;
(20) commentary (DIV1)
1435
Image 5
8199
and, for this ende, commends vnto vs the faith of Rahab. The words contain the summe and abbridgement of the second and sixt chapters of Iosua: the meaning of them is plaine.
and, for this end, commends unto us the faith of Rahab. The words contain the sum and abridgement of the second and sixt Chapters of Iosua: the meaning of them is plain.
cc, p-acp d n1, vvz p-acp pno12 dt n1 pp-f np1. dt n2 vvb dt n1 cc n1 pp-f dt ord cc ord n2 pp-f np1: dt n1 pp-f pno32 vbz j.
(20) commentary (DIV1)
1435
Image 5
8200
The points herein to be considered, are three: 1. The person beleeuing; to wit, Rahab. 2. The reward of her faith giuen by Iosuah: Shee perished not,
The points herein to be considered, Are three: 1. The person believing; to wit, Rahab. 2. The reward of her faith given by Joshua: She perished not,
dt n2 av pc-acp vbi vvn, vbr crd: crd dt n1 vvg; p-acp n1, np1. crd dt n1 pp-f po31 n1 vvn p-acp np1: pns31 vvd xx,
(20) commentary (DIV1)
1436
Image 5
8201
but was preserued in the destruction of Iericho. 3. The testimonie of her faith, so called by Saint Iames, chapter 2. verse 25, and set down in the end of this verse, When shee had receiued the spies peaceably. but was preserved in the destruction of Jericho. 3. The testimony of her faith, so called by Saint James, chapter 2. verse 25, and Set down in the end of this verse, When she had received the spies peaceably.
cc-acp vbds vvn p-acp dt n1 pp-f np1. crd dt n1 pp-f po31 n1, av vvn p-acp n1 np1, n1 crd n1 crd, cc vvd a-acp p-acp dt n1 pp-f d n1, c-crq pns31 vhd vvn dt n2 av-j.
(20) commentary (DIV1)
1436
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8202
For the person: Rahab was a woman of Canaan, dwelling in Iericho; as wee may reade Iosuah 2: there shee liued and had her abode:
For the person: Rahab was a woman of Canaan, Dwelling in Jericho; as we may read Joshua 2: there she lived and had her Abided:
p-acp dt n1: np1 vbds dt n1 pp-f np1, vvg p-acp np1; c-acp pns12 vmb vvi np1 crd: a-acp pns31 vvd cc vhd po31 n1:
(20) commentary (DIV1)
1437
Image 5
8203
shee was no Israelite, but a forrainer in regard of her birth, and a Stranger from GODs Church.
she was no Israelite, but a foreigner in regard of her birth, and a Stranger from God's Church.
pns31 vbds dx np1, p-acp dt n1 p-acp n1 pp-f po31 n1, cc dt n1 p-acp ng1 n1.
(20) commentary (DIV1)
1437
Image 5
8204
How then comes it to passe, that she is commended for her faith, and here put into the Catalogue of these renowned beleeuers? Why are not the rest of the Cananites preferred to this honour as well as shee? Answere. Wee must knowe this, that from the beginning of the world to the time of Christes ascension, the Church of God was small;
How then comes it to pass, that she is commended for her faith, and Here put into the Catalogue of these renowned believers? Why Are not the rest of the Canaanites preferred to this honour as well as she? Answer. we must know this, that from the beginning of the world to the time of Christ's Ascension, the Church of God was small;
uh-crq av vvz pn31 pc-acp vvi, cst pns31 vbz vvn p-acp po31 n1, cc av vvn p-acp dt n1 pp-f d j-vvn n2? q-crq vbr xx dt n1 pp-f dt np2 vvd p-acp d n1 c-acp av c-acp pns31? vvb. pns12 vmb vvi d, cst p-acp dt n-vvg pp-f dt n1 p-acp dt n1 pp-f npg1 n1, dt n1 pp-f np1 vbds j;
(20) commentary (DIV1)
1437
Image 5
8205
sometime shut vp in some fewe families, as, from the floud, to the giuing of the Law;
sometime shut up in Some few families, as, from the flood, to the giving of the Law;
av vvd a-acp p-acp d d n2, c-acp, p-acp dt n1, p-acp dt vvg pp-f dt n1;
(20) commentary (DIV1)
1437
Image 5
8206
and after limited to a small Kingdom and people in the Land of Canaan, where the Lords people dwelt.
and After limited to a small Kingdom and people in the Land of Canaan, where the lords people dwelled.
cc c-acp vvn p-acp dt j n1 cc n1 p-acp dt n1 pp-f np1, c-crq dt n2 n1 vvd.
(20) commentary (DIV1)
1437
Image 5
8207
During which time, all other Nations and people of the world, besides this little company, were no people of God,
During which time, all other nations and people of the world, beside this little company, were no people of God,
p-acp r-crq n1, d j-jn n2 cc n1 pp-f dt n1, p-acp d j n1, vbdr dx n1 pp-f np1,
(20) commentary (DIV1)
1437
Image 5
8208
but strangers from the couenant of promise, and (as Pau• saith) Without God in the world.
but Strangers from the Covenant of promise, and (as Pau• Says) Without God in the world.
cc-acp n2 p-acp dt n1 pp-f n1, cc (c-acp np1 vvz) p-acp np1 p-acp dt n1.
(20) commentary (DIV1)
1437
Image 5
8209
And howsoeuer Gods Church was thus shut vp, as it were in a corner;
And howsoever God's Church was thus shut up, as it were in a corner;
cc c-acp ng1 n1 vbds av vvn a-acp, c-acp pn31 vbdr p-acp dt n1;
(20) commentary (DIV1)
1437
Image 5
8210
yet now and then it pleased God to reach out his mercifull hand to some of the heathen, calling them into his Church,
yet now and then it pleased God to reach out his merciful hand to Some of the heathen, calling them into his Church,
av av cc av pn31 vvd np1 pc-acp vvi av po31 j n1 p-acp d pp-f dt j-jn, vvg pno32 p-acp po31 n1,
(20) commentary (DIV1)
1437
Image 5
8211
and receiuing them into his couenant:
and receiving them into his Covenant:
cc vvg pno32 p-acp po31 n1:
(20) commentary (DIV1)
1437
Image 5
8212
and they are called in the newe testament, Proselytes. In Abrahams family, his bond-men and seruants were circumcised, and made members of the Church of GOD.
and they Are called in the new Testament, Proselytes. In Abrahams family, his bondmen and Servants were circumcised, and made members of the Church of GOD.
cc pns32 vbr vvn p-acp dt j n1, n2. p-acp npg1 n1, po31 n2 cc n2 vbdr vvn, cc j-vvn n2 pp-f dt n1 pp-f np1.
(20) commentary (DIV1)
1437
Image 5
8213
And in Moses dayes Iethro Moses father in Law, a Priest of Midian, obtained this at Gods hands, to be ioyned vnto Gods Church:
And in Moses days Jethro Moses father in Law, a Priest of Midian, obtained this At God's hands, to be joined unto God's Church:
cc p-acp np1 n2 np1 np1 n1 p-acp n1, dt n1 pp-f jp, vvd d p-acp npg1 n2, pc-acp vbi vvn p-acp npg1 n1:
(20) commentary (DIV1)
1437
Image 5
8214
and so was Ruth the Moabite, Ruth 1.16: and Naaman the Assyrian, 2. Kings 5.17: and as some think Nabuchadonozer, Daniel 4.3, but that is not so certaine.
and so was Ruth the Moabite, Ruth 1.16: and Naaman the assyrian, 2. Kings 5.17: and as Some think Nebuchadnezzar, daniel 4.3, but that is not so certain.
cc av vbds n1 dt n1, n1 crd: cc np1 dt jp, crd np1 crd: cc c-acp d vvb np1, np1 crd, cc-acp cst vbz xx av j.
(20) commentary (DIV1)
1437
Image 5
8215
And so was the Eunuch of Ethiopia, Candaces the Queene of Ethiopias chiefe gouernour, Acts 8.27.
And so was the Eunuch of Ethiopia, Candace's the Queen of Ethiopias chief governor, Acts 8.27.
cc av vbds dt n1 pp-f np1, vvz dt n1 pp-f npg1 j-jn n1, n2 crd.
(20) commentary (DIV1)
1437
Image 5
8216
Now, as God in mercy dealt with these, so did he in like mercy call Rahab the harlot aboue all the people of Iericho;
Now, as God in mercy dealt with these, so did he in like mercy call Rahab the harlot above all the people of Jericho;
av, c-acp np1 p-acp n1 vvn p-acp d, av vdd pns31 p-acp j n1 vvi np1 dt n1 p-acp d dt n1 pp-f np1;
(20) commentary (DIV1)
1437
Image 5
8217
for, they trusted to their strong walls, and therefore died;
for, they trusted to their strong walls, and Therefore died;
p-acp, pns32 vvd p-acp po32 j n2, cc av vvd;
(20) commentary (DIV1)
1437
Image 5
8218
but Rahab beleeued, that the God of Israell was the true God, and so had mercy shewed vnto her.
but Rahab believed, that the God of Israel was the true God, and so had mercy showed unto her.
cc-acp np1 vvn, cst dt n1 pp-f np1 vbds dt j np1, cc av vhd n1 vvn p-acp pno31.
(20) commentary (DIV1)
1437
Image 5
8219
Now, after the time of Christes ascension, God dealt more bountifully with the world: for he sent the light of his Gospell into all Nations;
Now, After the time of Christ's Ascension, God dealt more bountifully with the world: for he sent the Light of his Gospel into all nations;
av, p-acp dt n1 pp-f npg1 n1, np1 vvd av-dc av-j p-acp dt n1: c-acp pns31 vvd dt n1 pp-f po31 n1 p-acp d n2;
(20) commentary (DIV1)
1437
Image 5
8220
and (as the Scripture saith) their sound went through all the earth, and their words to the ends of the world, Rom. 10.18. The consideration of this limited estate of the Church of God for so long a time, serues to discouer vnto vs the errour of those that maintaine and hold vniuersall calling of all and euery man to the state of grace and saluation:
and (as the Scripture Says) their found went through all the earth, and their words to the ends of the world, Rom. 10.18. The consideration of this limited estate of the Church of God for so long a time, serves to discover unto us the error of those that maintain and hold universal calling of all and every man to the state of grace and salvation:
cc (c-acp dt n1 vvz) po32 n1 vvd p-acp d dt n1, cc po32 n2 p-acp dt n2 pp-f dt n1, np1 crd. dt n1 pp-f d j-vvn n1 pp-f dt n1 pp-f np1 p-acp av j dt n1, vvz pc-acp vvi p-acp pno12 dt n1 pp-f d cst vvb cc vvi j vvg pp-f d cc d n1 p-acp dt n1 pp-f n1 cc n1:
(20) commentary (DIV1)
1437
Image 5
8221
but if that were so, then in former ages the Gentiles would haue beleeued;
but if that were so, then in former ages the Gentiles would have believed;
cc-acp cs d vbdr av, av p-acp j n2 dt n2-j vmd vhi vvn;
(20) commentary (DIV1)
1438
Image 5
8222
whereas we see, that before the ascension of Christ, the Church of God was but a small remnant, among the people of the Iewes onely;
whereas we see, that before the Ascension of christ, the Church of God was but a small remnant, among the people of the Iewes only;
cs pns12 vvb, cst p-acp dt n1 pp-f np1, dt n1 pp-f np1 vbds p-acp dt j n1, p-acp dt n1 pp-f dt np2 j;
(20) commentary (DIV1)
1438
Image 5
8223
and not one of tenne thousand beleeued among the Gentiles.
and not one of tenne thousand believed among the Gentiles.
cc xx pi pp-f crd crd vvn p-acp dt n2-j.
(20) commentary (DIV1)
1438
Image 5
8224
Now, if all men had beene effectually called, then all would haue receiued the promise of the Gospell;
Now, if all men had been effectually called, then all would have received the promise of the Gospel;
av, cs d n2 vhd vbn av-j vvn, cs d vmd vhi vvn dt n1 pp-f dt n1;
(20) commentary (DIV1)
1438
Image 5
8225
but many Nations in former ages neuer heard of Christ: and therefore there was neuer in all ages a generall effectuall calling of all men.
but many nations in former ages never herd of christ: and Therefore there was never in all ages a general effectual calling of all men.
cc-acp d n2 p-acp j n2 av-x vvn pp-f np1: cc av a-acp vbds av-x p-acp d n2 dt j j n-vvg pp-f d n2.
(20) commentary (DIV1)
1438
Image 5
8226
Obiect. Paul saith, God reconciled the world vnto himselfe by Christ, 2. Cor. 5.19: and if that be so, then hee called all men effectually? Answer. We must vnderstand the Apostle according to his meaning:Object. Paul Says, God reconciled the world unto himself by christ, 2. Cor. 5.19: and if that be so, then he called all men effectually? Answer. We must understand the Apostle according to his meaning:
n1. np1 vvz, np1 vvn dt n1 p-acp px31 p-acp np1, crd np1 crd: cc cs d vbb av, cs pns31 vvd d n2 av-j? vvb. pns12 vmb vvi dt n1 vvg p-acp po31 n1:
(20) commentary (DIV1)
1439
Image 5
8227
for, Romans 11.15, he expounds himselfe, & shewes what he meanes by the world ; saying, That the falling away of the Iewes, is the reconciling of the world:
for, Romans 11.15, he expounds himself, & shows what he means by the world; saying, That the falling away of the Iewes, is the reconciling of the world:
c-acp, np1 crd, pns31 vvz px31, cc vvz r-crq pns31 vvz p-acp dt n1; vvg, cst dt vvg av pp-f dt np2, vbz dt n-vvg pp-f dt n1:
(20) commentary (DIV1)
1439
Image 5
8228
which cannot be vnderstoode of men in all the ages;
which cannot be understood of men in all the ages;
r-crq vmbx vbi vvd pp-f n2 p-acp d dt n2;
(20) commentary (DIV1)
1439
Image 5
8229
but in the last age of the world after Christs ascension, wherein God offered to all the world life euerlasting by Christ.
but in the last age of the world After Christ Ascension, wherein God offered to all the world life everlasting by christ.
cc-acp p-acp dt ord n1 pp-f dt n1 p-acp npg1 n1, c-crq np1 vvd p-acp d dt n1 n1 j p-acp np1.
(20) commentary (DIV1)
1439
Image 5
8230
Further, Rahab is here noted by a notorious vice, shee is called a harlot ; whereby, shee was infamous among the men of Iericho.
Further, Rahab is Here noted by a notorious vice, she is called a harlot; whereby, she was infamous among the men of Jericho.
jc, np1 vbz av vvn p-acp dt j n1, pns31 vbz vvn dt n1; c-crq, pns31 vbds j p-acp dt n2 pp-f np1.
(20) commentary (DIV1)
1440
Image 5
8231
Certaine of the Iewes which are enemies to the new Testament, say, That the Author of this Epistle,
Certain of the Iewes which Are enemies to the new Testament, say, That the Author of this Epistle,
j pp-f dt npg1 r-crq vbr n2 p-acp dt j n1, vvb, cst dt n1 pp-f d n1,
(20) commentary (DIV1)
1440
Image 5
8232
and S. Iames doe great wrong vnto Rahab for calling her an harlot ;
and S. James do great wrong unto Rahab for calling her an harlot;
cc n1 np1 vdb j n-jn p-acp np1 p-acp vvg pno31 dt n1;
(20) commentary (DIV1)
1440
Image 5
8233
for (say they) in Iosuah shee is called but a Tauerner or Hostesse?
for (say they) in Joshua she is called but a Taverner or Hostess?
c-acp (vvb pns32) p-acp np1 pns31 vbz vvn p-acp dt n1 cc n1?
(20) commentary (DIV1)
1440
Image 5
8234
Answer. Wee must knowe that the word which is vsed in Iosuah, signifieth two things;Answer. we must know that the word which is used in Joshua, signifies two things;
vvb. pns12 vmb vvi d dt n1 r-crq vbz vvn p-acp np1, vvz crd n2;
(20) commentary (DIV1)
1441
Image 5
8235
a Tauerner and an harlot. Now, take the word properly, as it is generally vsed in the olde Testament,
a Taverner and an harlot. Now, take the word properly, as it is generally used in the old Testament,
dt np1 cc dt n1. av, vvb dt n1 av-j, c-acp pn31 vbz av-j vvn p-acp dt j n1,
(20) commentary (DIV1)
1441
Image 5
8236
and then most commonly it is put for an harlot. And therefore in the new Testament, Rahab hath no wrong done her, by this title.
and then most commonly it is put for an harlot. And Therefore in the new Testament, Rahab hath no wrong done her, by this title.
cc av av-ds av-j pn31 vbz vvn p-acp dt n1. cc av p-acp dt j n1, np1 vhz dx n-jn vdn pno31, p-acp d n1.
(20) commentary (DIV1)
1441
Image 5
8237
For, it is the thing that Iosuah intended, to shew what a one shee had beene:
For, it is the thing that Joshua intended, to show what a one she had been:
p-acp, pn31 vbz dt n1 cst np1 vvd, pc-acp vvi r-crq dt pi pns31 vhd vbn:
(20) commentary (DIV1)
1441
Image 5
8238
and therefore in speaking of her to the spies, hee bids them goe into That harlots house, Iosuah 6.22; vsing such an Article as implies, that shee had beene infamous and notorious in that kinde.
and Therefore in speaking of her to the spies, he bids them go into That harlots house, Joshua 6.22; using such an Article as Implies, that she had been infamous and notorious in that kind.
cc av p-acp vvg pp-f pno31 p-acp dt n2, pns31 vvz pno32 vvi p-acp cst ng1 n1, np1 crd; vvg d dt n1 c-acp vvz, cst pns31 vhd vbn j cc j p-acp d n1.
(20) commentary (DIV1)
1441
Image 5
8239
And yet we must not thinke that she playd the harlot, after shee had receiued grace to beleeue, but long before;
And yet we must not think that she played the harlot, After she had received grace to believe, but long before;
cc av pns12 vmb xx vvi cst pns31 vvd dt n1, c-acp pns31 vhd vvn n1 pc-acp vvi, cc-acp av-j a-acp;
(20) commentary (DIV1)
1441
Image 5
8240
for, faith purifieth the heart: neither will it suffer any sinne to raigne therein. She is called a harlot, therefore, in regard of her life past;
for, faith Purifieth the heart: neither will it suffer any sin to Reign therein. She is called a harlot, Therefore, in regard of her life past;
p-acp, n1 vvz dt n1: av-d vmb pn31 vvi d n1 pc-acp vvi av. pns31 vbz vvn dt n1, av, p-acp n1 pp-f po31 n1 j;
(20) commentary (DIV1)
1441
Image 5
8241
for which, shee was infamous among the men of Iericho, before her calling to the faith.
for which, she was infamous among the men of Jericho, before her calling to the faith.
p-acp r-crq, pns31 vbds j p-acp dt n2 pp-f np1, p-acp po31 n-vvg p-acp dt n1.
(20) commentary (DIV1)
1441
Image 5
8242
Quest. How could she beleeue, being a harlot in former times? for it is said, That neither fornicators, nor adulterers, shall inherite the Kingdome of heauen, 1. Cor. 6.9. Answere. That is true according to the Law:Quest. How could she believe, being a harlot in former times? for it is said, That neither fornicators, nor Adulterers, shall inherit the Kingdom of heaven, 1. Cor. 6.9. Answer. That is true according to the Law:
n1. q-crq vmd pns31 vvi, vbg dt n1 p-acp j n2? c-acp pn31 vbz vvn, cst dx n2, ccx n2, vmb vvi dt n1 pp-f n1, crd np1 crd. vvb. cst vbz j vvg p-acp dt n1:
(20) commentary (DIV1)
1442
Image 5
8243
but the Gospell giues this exception, vnlesse they repent. And so are all legall threatnings to be vnderstood in the word of God.
but the Gospel gives this exception, unless they Repent. And so Are all Legal threatenings to be understood in the word of God.
cc-acp dt n1 vvz d n1, cs pns32 vvb. cc av vbr d j n2-vvg p-acp vbi vvn p-acp dt n1 pp-f np1.
(20) commentary (DIV1)
1442
Image 5
8244
In this circumstance of the person, and in the quality of her sinne, we may note the endlesse mercy of God towards sinners;
In this circumstance of the person, and in the quality of her sin, we may note the endless mercy of God towards Sinners;
p-acp d n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1, pns12 vmb vvi dt j n1 pp-f np1 p-acp n2;
(20) commentary (DIV1)
1443
Image 5
8245
for, he hath vouchsafed to call most notorious and grieuous sinners to the state of saluation:
for, he hath vouchsafed to call most notorious and grievous Sinners to the state of salvation:
p-acp, pns31 vhz vvn pc-acp vvi ds j cc j n2 p-acp dt n1 pp-f n1:
(20) commentary (DIV1)
1443
Image 5
8246
as Isay saith, The Lord is very ready to forgiue, Isay 55.7: yea, with the Lord is plentifull redemption, Psal. 130.7. This appeares, by vouchsafing mercy to Rahab a notable harlot:
as Saiah Says, The Lord is very ready to forgive, Saiah 55.7: yea, with the Lord is plentiful redemption, Psalm 130.7. This appears, by vouchsafing mercy to Rahab a notable harlot:
c-acp np1 vvz, dt n1 vbz av j pc-acp vvi, np1 crd: uh, p-acp dt n1 vbz j n1, np1 crd. np1 vvz, p-acp vvg n1 p-acp np1 dt j n1:
(20) commentary (DIV1)
1443
Image 5
8247
and as he dealeth with Rahab here, so hath he shewed like mercy to other notorious sinners.
and as he deals with Rahab Here, so hath he showed like mercy to other notorious Sinners.
cc c-acp pns31 vvz p-acp np1 av, av vhz pns31 vvd av-j n1 p-acp j-jn j n2.
(20) commentary (DIV1)
1443
Image 5
8248
King Manasses had sold himselfe to Idolatry and witchcraft, and had shed innocent bloud exceeding much,
King Manasses had sold himself to Idolatry and witchcraft, and had shed innocent blood exceeding much,
n1 np1 vhd vvn px31 p-acp n1 cc n1, cc vhd vvn j-jn n1 vvg d,
(20) commentary (DIV1)
1443
Image 5
8249
and caused Iudah to sinne, 2. Kings 21, 6, 16; for which he was led captiue:and caused Iudah to sin, 2. Kings 21, 6, 16; for which he was led captive:
cc vvd np1 p-acp n1, crd np1 crd, crd, crd; p-acp r-crq pns31 vbds vvn j-jn:
(20) commentary (DIV1)
1443
Image 5
8250
yet when he humbled himselfe and prayed, God was intreated of him. 2. Chron. 33.13. And Paul saith of himselfe;
yet when he humbled himself and prayed, God was entreated of him. 2. Chronicles 33.13. And Paul Says of himself;
av c-crq pns31 vvd px31 cc vvd, np1 vbds vvn pp-f pno31. crd np1 crd. np1 np1 vvz pp-f px31;
(20) commentary (DIV1)
1443
Image 5
8251
When he was a blasphemer and a persecuter, and an oppresser, he was receiued to mercy, When he was a blasphemer and a Persecutor, and an oppresser, he was received to mercy,
c-crq pns31 vbds dt n1 cc dt n1, cc dt n1, pns31 vbds vvn p-acp n1,
(20) commentary (DIV1)
1443
Image 5
8252
though he were the head of all sinners;
though he were the head of all Sinners;
cs pns31 vbdr dt n1 pp-f d n2;
(20) commentary (DIV1)
1443
Image 5
8253
that Christ might first shew on him all long suffering, vnto the example of them, which shall in time to come beleeue in him vnto euerlasting life, 1. Tim. 1, 13, 16. The consideration of this exceeding mercy of God towards sinners, is of great vse.that christ might First show on him all long suffering, unto the Exampl of them, which shall in time to come believe in him unto everlasting life, 1. Tim. 1, 13, 16. The consideration of this exceeding mercy of God towards Sinners, is of great use.
cst np1 vmd ord vvi p-acp pno31 d j n1, p-acp dt n1 pp-f pno32, r-crq vmb p-acp n1 pc-acp vvi vvi p-acp pno31 p-acp j n1, crd np1 vvn, crd, crd dt n1 pp-f d j-vvg n1 pp-f np1 p-acp n2, vbz pp-f j n1.
(20) commentary (DIV1)
1443
Image 5
8254
First, it armeth a poore soule against despaire: whereinto the diuell would draw it vpon the view of the multitude; and greatnesse of his sinnes: for, many reason thus:
First, it armeth a poor soul against despair: whereinto the Devil would draw it upon the view of the multitude; and greatness of his Sins: for, many reason thus:
ord, pn31 vvz dt j n1 p-acp n1: c-crq dt n1 vmd vvi pn31 p-acp dt n1 pp-f dt n1; cc n1 pp-f po31 n2: c-acp, d n1 av:
(20) commentary (DIV1)
1444
Image 5
8255
My sinnes are so haynous, so many, and so vile, that I dare not come to God,
My Sins Are so heinous, so many, and so vile, that I Dare not come to God,
po11 n2 vbr av j, av d, cc av j, cst pns11 vvb xx vvn p-acp np1,
(20) commentary (DIV1)
1444
Image 5
8256
neither can I be perswaded of the pardon of them. But behold heere the endlesse mercy of God, in forgiuing sinnes to them that repent,
neither can I be persuaded of the pardon of them. But behold Here the endless mercy of God, in forgiving Sins to them that Repent,
dx vmb pns11 vbi vvn pp-f dt n1 pp-f pno32. cc-acp vvb av dt j n1 pp-f np1, p-acp j-vvg n2 p-acp pno32 cst vvb,
(20) commentary (DIV1)
1444
Image 5
8257
though they be like crimson and scarlet, and neuer so many.
though they be like crimson and scarlet, and never so many.
cs pns32 vbb av-j j-jn cc j-jn, cc av-x av av-d.
(20) commentary (DIV1)
1444
Image 5
8258
This must comfort the wounded soule, and encourage all touched hearts, to repent, and to sue to the Lord for mercy and pardon.
This must Comfort the wounded soul, and encourage all touched hearts, to Repent, and to sue to the Lord for mercy and pardon.
d vmb vvi dt j-vvn n1, cc vvi d j-vvn n2, pc-acp vvi, cc pc-acp vvi p-acp dt n1 p-acp n1 cc n1.
(20) commentary (DIV1)
1444
Image 5
8259
Secondly, it must moue euery one of vs now to begin to repent, if we haue not repented heretofore:
Secondly, it must move every one of us now to begin to Repent, if we have not repented heretofore:
ord, pn31 vmb vvi d crd pp-f pno12 av pc-acp vvi pc-acp vvi, cs pns12 vhb xx vvn av:
(20) commentary (DIV1)
1445
Image 5
8260
and, if wee haue begun, to doe it more earnestly; for God is most mercifull, and with him is plentifull redemption.
and, if we have begun, to do it more earnestly; for God is most merciful, and with him is plentiful redemption.
cc, cs pns12 vhb vvn, pc-acp vdi pn31 av-dc av-j; p-acp np1 vbz av-ds j, cc p-acp pno31 vbz j n1.
(20) commentary (DIV1)
1445
Image 5
8261
Yet wee must beware that we take not occasion heereby to liue in sinne, because God is mercifull:
Yet we must beware that we take not occasion hereby to live in sin, Because God is merciful:
av pns12 vmb vvi cst pns12 vvb xx n1 av pc-acp vvi p-acp n1, c-acp np1 vbz j:
(20) commentary (DIV1)
1445
Image 5
8262
for, this is to turne the grace of God into wantonnesse ;
for, this is to turn the grace of God into wantonness;
c-acp, d vbz pc-acp vvi dt n1 pp-f np1 p-acp n1;
(20) commentary (DIV1)
1445
Image 5
8263
which, Saint Iude makes a brand of the vngodly, and a signe of the reprobate, who (as the Apostle there saith) are appointed to condemnation: yea, this is a despising of the bountifulnesse of God, which should leade them to repentance ;
which, Saint Iude makes a brand of the ungodly, and a Signen of the Reprobate, who (as the Apostle there Says) Are appointed to condemnation: yea, this is a despising of the bountifulness of God, which should lead them to Repentance;
r-crq, n1 np1 vvz dt n1 pp-f dt j, cc dt n1 pp-f dt n-jn, r-crq (c-acp dt n1 a-acp vvz) vbr vvn p-acp n1: uh, d vbz dt vvg pp-f dt n1 pp-f np1, r-crq vmd vvi pno32 p-acp n1;
(20) commentary (DIV1)
1445
Image 5
8264
and heereby they heape vp vnto themselues wrath against the day of wrath, Romanes, chapter 2, verses 4, 5. Let vs therefore remember this counsell of Paul, Shall wee sinne that grace may abound? God forbid.
and hereby they heap up unto themselves wrath against the day of wrath, Romans, chapter 2, Verses 4, 5. Let us Therefore Remember this counsel of Paul, Shall we sin that grace may abound? God forbid.
cc av pns32 vvb a-acp p-acp px32 n1 p-acp dt n1 pp-f n1, njp2, n1 crd, n2 crd, crd vvb pno12 av vvi d n1 pp-f np1, vmb pns12 vvi d n1 vmb vvi? np1 vvb.
(20) commentary (DIV1)
1445
Image 5
8265
Wee must all, but especially young men take heede of this course:
we must all, but especially young men take heed of this course:
pns12 vmb av-d, cc-acp av-j j n2 vvb n1 pp-f d n1:
(20) commentary (DIV1)
1445
Image 5
8266
for, if wee blesse our selues in our heart, and say wee shall haue peace, though we liue in sinne, God wil not be mercifull vnto vs,
for, if we bless our selves in our heart, and say we shall have peace, though we live in sin, God will not be merciful unto us,
c-acp, cs pns12 vvb po12 n2 p-acp po12 n1, cc vvb pns12 vmb vhi n1, cs pns12 vvb p-acp n1, np1 vmb xx vbi j p-acp pno12,
(20) commentary (DIV1)
1445
Image 5
8267
but his wrath shall smoke against vs.
but his wrath shall smoke against us
cc-acp po31 n1 vmb vvi p-acp pno12
(20) commentary (DIV1)
1445
Image 5
8268
Further note, that howsoeuer shee was a sinner, and a most infamous harlot: yet when shee repents, God doth honour and grace her with the title of a beleeuer ;
Further note, that howsoever she was a sinner, and a most infamous harlot: yet when she repents, God does honour and grace her with the title of a believer;
jc n1, cst c-acp pns31 vbds dt n1, cc dt av-ds j n1: av c-crq pns31 vvz, np1 vdz vvi cc vvi pno31 p-acp dt n1 pp-f dt n1;
(20) commentary (DIV1)
1446
Image 5
8269
and that among those most renowned beleeuers that euer liued before Christ: euen to be one of that cloude of witnesses, in whō faith is commended to the Church for euer.
and that among those most renowned believers that ever lived before christ: even to be one of that cloud of Witnesses, in whom faith is commended to the Church for ever.
cc cst p-acp d av-ds j-vvn n2 cst av vvd p-acp np1: av pc-acp vbi crd pp-f d n1 pp-f n2, p-acp ro-crq n1 vbz vvn p-acp dt n1 c-acp av.
(20) commentary (DIV1)
1446
Image 5
8270
Hence also it is, that Saint Matthew reckons her in the Genealogie of Christ, to be one of his predecessours ;
Hence also it is, that Saint Matthew reckons her in the Genealogy of christ, to be one of his predecessors;
av av pn31 vbz, cst n1 np1 vvz pno31 p-acp dt n1 pp-f np1, pc-acp vbi crd pp-f po31 n2;
(20) commentary (DIV1)
1446
Image 5
8271
when as Amasia, Achas, and such like, who (for ought wee knowe) did neuer repent, are not once named.
when as Amasia, Achas, and such like, who (for ought we know) did never Repent, Are not once nam.
c-crq p-acp np1, np1, cc d av-j, r-crq (c-acp pi pns12 vvb) vdd av vvi, vbr xx a-acp vvn.
(20) commentary (DIV1)
1446
Image 5
8272
Herein wee may see Gods wonderfull mercy in honouring sinners, if they doe repent.
Herein we may see God's wonderful mercy in honouring Sinners, if they do Repent.
av pns12 vmb vvi n2 j n1 p-acp vvg n2, cs pns32 vdb vvi.
(20) commentary (DIV1)
1446
Image 5
8273
The consideration whereof must mooue vs, not onely to learne the doctrine of Repentance, and to haue it in our mouthes,
The consideration whereof must move us, not only to Learn the Doctrine of Repentance, and to have it in our mouths,
dt n1 c-crq vmb vvi pno12, xx av-j pc-acp vvi dt n1 pp-f n1, cc pc-acp vhi pn31 p-acp po12 n2,
(20) commentary (DIV1)
1446
Image 5
8274
but to labour that it may be settled in our hearts; that wee may shewe forth the power thereof in our liues.
but to labour that it may be settled in our hearts; that we may show forth the power thereof in our lives.
cc-acp p-acp n1 cst pn31 vmb vbi vvn p-acp po12 n2; cst pns12 vmb vvi av dt n1 av p-acp po12 n2.
(20) commentary (DIV1)
1446
Image 5
8275
All of vs desire honour and reputation among m•n. Well:
All of us desire honour and reputation among m•n. Well:
av-d pp-f pno12 vvb n1 cc n1 p-acp n1. uh-av:
(20) commentary (DIV1)
1446
Image 5
8276
if wee would be honoured indeede, wee must repent, and then God himselfe will honour vs;
if we would be honoured indeed, we must Repent, and then God himself will honour us;
cs pns12 vmd vbi vvn av, pns12 vmb vvi, cc av np1 px31 vmb vvi pno12;
(20) commentary (DIV1)
1446
Image 5
8277
neither haue our sinnes made vs so infamous, as by our repentance God shall make vs honourable. Further, concerning the partie:
neither have our Sins made us so infamous, as by our Repentance God shall make us honourable. Further, Concerning the party:
av-dx vhb po12 n2 vvn pno12 av j, c-acp p-acp po12 n1 np1 vmb vvi pno12 j. jc, vvg dt n1:
(20) commentary (DIV1)
1446
Image 5
8278
How could Rahab come by faith? seeing shee liued out of the Church, where the word was neuer preached vnto her.
How could Rahab come by faith? seeing she lived out of the Church, where the word was never preached unto her.
q-crq vmd np1 vvb p-acp n1? vvg pns31 vvd av pp-f dt n1, c-crq dt n1 vbds av-x vvn p-acp pno31.
(20) commentary (DIV1)
1447
Image 5
8279
Answere. If wee reade the Storie, wee shall finde that shee came to beleeue, by a report of Gods meruailous acts:Answer. If we read the Story, we shall find that she Come to believe, by a report of God's marvelous acts:
n1. cs pns12 vvb dt n1, pns12 vmb vvi cst pns31 vvd pc-acp vvi, p-acp dt n1 pp-f npg1 j n2:
(20) commentary (DIV1)
1448
Image 5
8280
for, when the Lord deliuered the Israelites out of Egypt through the red sea, and drowned Pharaoh therein with all his •oast ▪ as they went further, he deliuered the Kings of the Nations into their hands: for, when the Lord Delivered the Israelites out of Egypt through the read sea, and drowned Pharaoh therein with all his •oast ▪ as they went further, he Delivered the Kings of the nations into their hands:
p-acp, c-crq dt n1 vvd dt np1 av pp-f np1 p-acp dt j-jn n1, cc j-vvn np1 av p-acp d po31 n1 ▪ c-acp pns32 vvd av-jc, pns31 vvd dt n2 pp-f dt n2 p-acp po32 n2:
(20) commentary (DIV1)
1448
Image 5
8281
as, Og the King of Baashan, with the Kings of the Amorites and Amalekites.
as, Og the King of Bashan, with the Kings of the amorites and Amalekites.
c-acp, vvb dt n1 pp-f np1, p-acp dt n2 pp-f dt np1 cc n2.
(20) commentary (DIV1)
1448
Image 5
8282
Now, the report heereof came to the people of Iericho: whereupon they were strik•n with a wonderfull great feare ▪ And howsoeuer the men of Iericho made no other vse of it,
Now, the report hereof Come to the people of Jericho: whereupon they were strik•n with a wonderful great Fear ▪ And howsoever the men of Jericho made no other use of it,
av, dt n1 av vvd p-acp dt n1 pp-f np1: c-crq pns32 vbdr vvn p-acp dt j j n1 ▪ cc c-acp dt n2 pp-f np1 vvd dx j-jn n1 pp-f pn31,
(20) commentary (DIV1)
1449
Image 5
8283
but to arme and prepare themselues to resist and beate backe the Israelites: yet this report wrought further with Rahab ;
but to arm and prepare themselves to resist and beat back the Israelites: yet this report wrought further with Rahab;
cc-acp pc-acp vvi cc vvi px32 pc-acp vvi cc vvi av dt np2: av d n1 vvd av-jc p-acp np1;
(20) commentary (DIV1)
1449
Image 5
8284
and therefore shee came to the Spies, whom shee had receiued, and hid vpon the roofe of her house,
and Therefore she Come to the Spies, whom she had received, and hid upon the roof of her house,
cc av pns31 vvd p-acp dt n2, ro-crq pns31 vhd vvn, cc vvd p-acp dt n1 pp-f po31 n1,
(20) commentary (DIV1)
1449
Image 5
8285
& there confessed the God of Israel to be the true God, in heauen aboue, and in the earth beneath.
& there confessed the God of Israel to be the true God, in heaven above, and in the earth beneath.
cc a-acp vvd dt n1 pp-f np1 pc-acp vbi dt j np1, p-acp n1 a-acp, cc p-acp dt n1 a-acp.
(20) commentary (DIV1)
1449
Image 5
8286
Here we may note, that when ordinary meanes faile, for the beginning and increase of faith;
Here we may note, that when ordinary means fail, for the beginning and increase of faith;
av pns12 vmb vvi, cst c-crq j n2 vvi, p-acp dt n1 cc n1 pp-f n1;
(20) commentary (DIV1)
1450
Image 5
8287
as the word preached, and the Sacraments: then God can worke faith extraordinarily, euen by reports, and rumors.
as the word preached, and the Sacraments: then God can work faith extraordinarily, even by reports, and rumours.
c-acp dt n1 vvd, cc dt n2: av np1 vmb vvi n1 av-j, av-j p-acp n2, cc n2.
(20) commentary (DIV1)
1450
Image 5
8288
For, thus Rahab, and many of the heathen came to beleeue.
For, thus Rahab, and many of the heathen Come to believe.
p-acp, av np1, cc d pp-f dt n-jn vvd pc-acp vvi.
(20) commentary (DIV1)
1450
Image 5
8289
We say of the Church of Rome, that it is no true Church, and that their religion cannot saue a man:
We say of the Church of Rome, that it is no true Church, and that their Religion cannot save a man:
pns12 vvb pp-f dt n1 pp-f np1, cst pn31 vbz dx j n1, cc cst po32 n1 vmbx vvi dt n1:
(20) commentary (DIV1)
1450
Image 5
8290
Hereupon, many that sauour that way, reply and say;
Hereupon, many that savour that Way, reply and say;
av, d cst vvb cst n1, n1 cc vvi;
(20) commentary (DIV1)
1450
Image 5
8291
Will you therefore condemne all your forefathers, that liued and died in time of Popery? Wee answer, no:
Will you Therefore condemn all your Forefathers, that lived and died in time of Popery? we answer, no:
vmb pn22 av vvi d po22 n2, cst vvd cc vvd p-acp n1 pp-f n1? pns12 vvb, dx:
(20) commentary (DIV1)
1450
Image 5
8292
we dare not giue such censure vpon them; but rather iudge charitably of them: yea, wee haue great hope that many of them were saued.
we Dare not give such censure upon them; but rather judge charitably of them: yea, we have great hope that many of them were saved.
pns12 vvb xx vvi d n1 p-acp pno32; cc-acp av-c vvb av-j pp-f pno32: uh, pns12 vhb j n1 cst d pp-f pno32 vbdr vvn.
(20) commentary (DIV1)
1450
Image 5
8293
For, thogh they wanted preaching & reading, yet God might worke faith in them extraordinarily,
For, though they wanted preaching & reading, yet God might work faith in them extraordinarily,
p-acp, cs pns32 vvd vvg cc vvg, av np1 vmd vvi n1 p-acp pno32 av-j,
(20) commentary (DIV1)
1450
Image 5
8294
and blesse euen good reports and speeches vnto them, with the reading of other godly bookes, besides Gods word, which some of them had.
and bless even good reports and Speeches unto them, with the reading of other godly books, beside God's word, which Some of them had.
cc vvb av j n2 cc n2 p-acp pno32, p-acp dt n-vvg pp-f j-jn j n2, p-acp ng1 n1, r-crq d pp-f pno32 vhd.
(20) commentary (DIV1)
1450
Image 5
8295
We need not then giue so hard a censure of them; because God is not tied to ordinary meanes, but can saue extraordinarily, when meanes faile.
We need not then give so hard a censure of them; Because God is not tied to ordinary means, but can save extraordinarily, when means fail.
pns12 vvb xx av vvi av av-j dt n1 pp-f pno32; c-acp np1 vbz xx vvn p-acp j n2, cc-acp vmb vvi av-j, c-crq n2 vvb.
(20) commentary (DIV1)
1450
Image 5
8296
Further, concerning Rahabs faith, it may be demanded whether it was weake or strong? because,
Further, Concerning Rahabs faith, it may be demanded whither it was weak or strong? Because,
jc, vvg n2 n1, pn31 vmb vbi vvn cs pn31 vbds j cc j? c-acp,
(20) commentary (DIV1)
1451
Image 5
8297
before shee had done this fact of faith, her whole abode was among the heathen. Answ. Wee must knowe, that there is in the childe of God a certaine seede,
before she had done this fact of faith, her Whole Abided was among the heathen. Answer we must know, that there is in the child of God a certain seed,
c-acp pns31 vhd vdn d n1 pp-f n1, po31 j-jn n1 vbds p-acp dt j-jn. np1 pns12 vmb vvi, cst pc-acp vbz p-acp dt n1 pp-f np1 dt j n1,
(20) commentary (DIV1)
1451
Image 5
8298
or beginning, or preparation to a true and liuely faith;
or beginning, or preparation to a true and lively faith;
cc n1, cc n1 p-acp dt j cc j n1;
(20) commentary (DIV1)
1451
Image 5
8299
which our Sauiour Christ in the Scriptures, doth honour with the title of a true & liuely faith:
which our Saviour christ in the Scriptures, does honour with the title of a true & lively faith:
r-crq po12 n1 np1 p-acp dt n2, vdz vvi p-acp dt n1 pp-f dt j cc j n1:
(20) commentary (DIV1)
1451
Image 5
8300
as, when a man knowes no more but this, that Christ Iesus is the true Messias ;
as, when a man knows no more but this, that christ Iesus is the true Messias;
c-acp, c-crq dt n1 vvz av-dx dc p-acp d, cst np1 np1 vbz dt j np1;
(20) commentary (DIV1)
1451
Image 5
8301
hauing withall, a care and conscience to profit and increase in the true knowledge of the Gospel,
having withal, a care and conscience to profit and increase in the true knowledge of the Gospel,
vhg av, dt n1 cc n1 pc-acp vvi cc vvi p-acp dt j n1 pp-f dt n1,
(20) commentary (DIV1)
1451
Image 5
8302
and to ioyne practice therewith, in his life and calling. Examples hereof, wee haue many in Gods word:
and to join practice therewith, in his life and calling. Examples hereof, we have many in God's word:
cc pc-acp vvi n1 av, p-acp po31 n1 cc vvg. n2 av, pns12 vhb d p-acp ng1 n1:
(20) commentary (DIV1)
1451
Image 5
8303
A certaine Ruler came to Christ, and besought him to goe downe & heale his sonne, Ioh. 4.49, 50. &c. Iesus but said vnto him, Goe thy way, thy sonne liueth;
A certain Ruler Come to christ, and besought him to go down & heal his son, John 4.49, 50. etc. Iesus but said unto him, Go thy Way, thy son lives;
dt j n1 vvd p-acp np1, cc vvd pno31 pc-acp vvi a-acp cc vvi po31 n1, np1 crd, crd av np1 p-acp vvd p-acp pno31, vvb po21 n1, po21 n1 vvz;
(20) commentary (DIV1)
1451
Image 5
8304
and the Ruler beleeued the word that Iesus spake vnto him, and his sonne liued. and the Ruler believed the word that Iesus spoke unto him, and his son lived.
cc dt n1 vvd dt n1 cst np1 vvd p-acp pno31, cc po31 n1 vvd.
(20) commentary (DIV1)
1451
Image 5
8305
Now, inquiring of the hower, and finding it to be the same time when Iesus said, Thy sonne liueth ;
Now, inquiring of the hour, and finding it to be the same time when Iesus said, Thy son lives;
av, vvg pp-f dt n1, cc vvg pn31 pc-acp vbi dt d n1 c-crq np1 vvd, po21 n1 vvz;
(20) commentary (DIV1)
1451
Image 5
8306
the text saith, He beleeued and all his houshold.
the text Says, He believed and all his household.
dt n1 vvz, pns31 vvd cc d po31 n1.
(20) commentary (DIV1)
1451
Image 5
8307
Now, what was this mans faith? Surely, he onely acknowledged, that Christ was the true Messias:
Now, what was this men faith? Surely, he only acknowledged, that christ was the true Messias:
av, r-crq vbds d ng1 n1? np1, pns31 av-j vvd, cst np1 vbds dt j np1:
(20) commentary (DIV1)
1451
Image 5
8308
and withall, resigned himselfe and his family to be instructed further therein. And though they knewe nothing particularly, of the means wherby Christ should be a Sauiour;
and withal, resigned himself and his family to be instructed further therein. And though they knew nothing particularly, of the means whereby christ should be a Saviour;
cc av, vvd px31 cc po31 n1 pc-acp vbi vvn av-jc av. cc cs pns32 vvd pix av-j, pp-f dt n2 c-crq np1 vmd vbi dt n1;
(20) commentary (DIV1)
1451
Image 5
8309
yet for this willingnes in embracing Christ, and readinesse to be taught, the holy Ghost saith, they did beleeue. So in the same Chapter, vers. 29, the woman of Samaria (beeing conuicted in her conscience, of the things that Christ told her) runnes into the towne, and saith;
yet for this willingness in embracing christ, and readiness to be taught, the holy Ghost Says, they did believe. So in the same Chapter, vers. 29, the woman of Samaria (being convicted in her conscience, of the things that christ told her) runs into the town, and Says;
av p-acp d n1 p-acp vvg np1, cc n1 pc-acp vbi vvn, dt j n1 vvz, pns32 vdd vvi. av p-acp dt d n1, fw-la. crd, dt n1 pp-f np1 (vbg j-vvn p-acp po31 n1, pp-f dt n2 cst np1 vvd pno31) vvz p-acp dt n1, cc vvz;
(20) commentary (DIV1)
1451
Image 5
8310
Come see a man that hath told me all things that euer I did: Is not hee the Christ? Then the text saith, Many of the Samaritans beleeued, Come see a man that hath told me all things that ever I did: Is not he the christ? Then the text Says, Many of the Samaritans believed,
vvb vvi dt n1 cst vhz vvn pno11 d n2 cst av pns11 vdd: vbz xx pns31 dt np1? av dt n1 vvz, d pp-f dt njp2 vvd,
(20) commentary (DIV1)
1451
Image 5
8311
because of the saying of the woman. Because of the saying of the woman.
c-acp pp-f dt n-vvg pp-f dt n1.
(20) commentary (DIV1)
1451
Image 5
8312
Now, what faith had these Samaritans? Surely, they did onely acknowledge him to be the true Messias,
Now, what faith had these Samaritans? Surely, they did only acknowledge him to be the true Messias,
av, r-crq n1 vhd d njp2? av-j, pns32 vdd av-j vvi pno31 pc-acp vbi dt j np1,
(20) commentary (DIV1)
1451
Image 5
8313
and were willing to bee further instructed in his doctrine; which they testified, by going to heare him in their owne persons.
and were willing to be further instructed in his Doctrine; which they testified, by going to hear him in their own Persons.
cc vbdr j pc-acp vbi av-jc vvn p-acp po31 n1; r-crq pns32 vvd, p-acp vvg pc-acp vvi pno31 p-acp po32 d n2.
(20) commentary (DIV1)
1451
Image 5
8314
So likewise, Christ giues a notable testimony to the confession of the Apostles faith (Math. 16.17, 18) in the person of Peter, saying;
So likewise, christ gives a notable testimony to the Confessi of the Apostles faith (Math. 16.17, 18) in the person of Peter, saying;
av av, np1 vvz dt j n1 p-acp dt n1 pp-f dt n2 n1 (np1 crd, crd) p-acp dt n1 pp-f np1, vvg;
(20) commentary (DIV1)
1451
Image 5
8315
Thou art Peter, and vpon this rocke (that is, vpon this your faith, which thou confessest) will I build my Church ;Thou art Peter, and upon this rock (that is, upon this your faith, which thou Confessest) will I built my Church;
pns21 vb2r np1, cc p-acp d n1 (cst vbz, p-acp d po22 n1, r-crq pns21 vv2) vmb pns11 vvi po11 n1;
(20) commentary (DIV1)
1451
Image 5
8316
and yet the Apostles were ignorant of some maine points of the Gospel.
and yet the Apostles were ignorant of Some main points of the Gospel.
cc av dt n2 vbdr j pp-f d j n2 pp-f dt n1.
(20) commentary (DIV1)
1451
Image 5
8317
For a little after, when Christ tels them of his going to Ierusalem, and of his passion,
For a little After, when christ tells them of his going to Ierusalem, and of his passion,
p-acp dt j a-acp, c-crq np1 vvz pno32 pp-f po31 n-vvg p-acp np1, cc pp-f po31 n1,
(20) commentary (DIV1)
1451
Image 5
8318
for the redemption of them, and all the elect, Peter perswades him to the contrary, saying;
for the redemption of them, and all the elect, Peter persuades him to the contrary, saying;
p-acp dt n1 pp-f pno32, cc d dt j-vvn, np1 vvz pno31 p-acp dt n-jn, vvg;
(20) commentary (DIV1)
1451
Image 5
8319
Master, spare thy selfe, these things shall not be vnto thee. Whereby it appeares, that Peter did not know how Christ should be a Sauiour;Master, spare thy self, these things shall not be unto thee. Whereby it appears, that Peter did not know how christ should be a Saviour;
n1, vvb po21 n1, d n2 vmb xx vbi p-acp pno21. c-crq pn31 vvz, cst np1 vdd xx vvi c-crq np1 vmd vbi dt n1;
(20) commentary (DIV1)
1451
Image 5
8320
neither did the Apostles particularly knowe Christ his resurrection, till he was risen againe:
neither did the Apostles particularly know christ his resurrection, till he was risen again:
d vdd dt n2 av-j vvb np1 po31 n1, c-acp pns31 vbds vvn av:
(20) commentary (DIV1)
1451
Image 5
8321
yea, at the very time of his ascension, they knew not the nature of Christes Kingdome;
yea, At the very time of his Ascension, they knew not the nature of Christ's Kingdom;
uh, p-acp dt j n1 pp-f po31 n1, pns32 vvd xx dt n1 pp-f npg1 n1;
(20) commentary (DIV1)
1451
Image 5
8322
and therefore they asked him, Lord, wilt thou now restore the Kingdome to Israel? (Acts 1.6) dreaming still of a temporall Kingdome: for which Christ rebukes them.
and Therefore they asked him, Lord, wilt thou now restore the Kingdom to Israel? (Acts 1.6) dreaming still of a temporal Kingdom: for which christ rebukes them.
cc av pns32 vvd pno31, n1, vm2 pns21 av vvi dt n1 p-acp np1? (n2 crd) vvg av pp-f dt j n1: p-acp r-crq np1 n2 pno32.
(20) commentary (DIV1)
1451
Image 5
8323
And notwithstanding all these wants, Christ saith, they had true faith; yea, such faith as the gates of hell should neuer preuaile against.
And notwithstanding all these Wants, christ Says, they had true faith; yea, such faith as the gates of hell should never prevail against.
cc p-acp d d n2, np1 vvz, pns32 vhd j n1; uh, d n1 c-acp dt n2 pp-f n1 vmd av-x vvi p-acp.
(20) commentary (DIV1)
1451
Image 5
8324
This then is a most comfortable truth, That if a man (in the want of meanes of further knowledge) doe hold Christ Iesus to be the true Messias,
This then is a most comfortable truth, That if a man (in the want of means of further knowledge) do hold christ Iesus to be the true Messias,
d av vbz dt av-ds j n1, cst cs dt n1 (p-acp dt n1 pp-f n2 pp-f jc n1) vdb vvi np1 np1 pc-acp vbi dt j np1,
(20) commentary (DIV1)
1451
Image 5
8325
and yeeld himselfe willing to learne the doctrine of the Gospell, and (withall) ioyne obedience to his knowledge, the Lord is willing for a time, to accept of this as of true faith.
and yield himself willing to Learn the Doctrine of the Gospel, and (withal) join Obedience to his knowledge, the Lord is willing for a time, to accept of this as of true faith.
cc vvi px31 j pc-acp vvi dt n1 pp-f dt n1, cc (av) vvb n1 p-acp po31 n1, dt n1 vbz j p-acp dt n1, pc-acp vvi pp-f d c-acp pp-f j n1.
(20) commentary (DIV1)
1451
Image 5
8326
Now, to apply this to Rahabs faith:
Now, to apply this to Rahabs faith:
av, pc-acp vvi d p-acp n2 n1:
(20) commentary (DIV1)
1452
Image 5
8327
Her faith was but a weake faith, or rather the seede and beginning of a liuely faith afterward.
Her faith was but a weak faith, or rather the seed and beginning of a lively faith afterwards.
po31 n1 vbds p-acp dt j n1, cc av-c dt n1 cc n1 pp-f dt j n1 av.
(20) commentary (DIV1)
1452
Image 5
8328
For, as we may reade, all that shee knew was this, that the God of Israell was the onely true God,
For, as we may read, all that she knew was this, that the God of Israel was the only true God,
p-acp, c-acp pns12 vmb vvi, d cst pns31 vvd vbds d, cst dt n1 pp-f np1 vbds dt j j np1,
(20) commentary (DIV1)
1452
Image 5
8329
and that hee would certainly deliuer the Land of Canaan into the Israelites hands. This was a notable perswasion wrought by a report;
and that he would Certainly deliver the Land of Canaan into the Israelites hands. This was a notable persuasion wrought by a report;
cc cst pns31 vmd av-j vvi dt n1 pp-f np1 p-acp dt np2 n2. d vbds dt j n1 vvn p-acp dt n1;
(20) commentary (DIV1)
1452
Image 5
8330
and accordingly she ioynes her selfe to Gods people, and resignes her selfe to obey the God of Israel:
and accordingly she joins her self to God's people, and resignes her self to obey the God of Israel:
cc av-vvg pns31 vvz po31 n1 p-acp npg1 n1, cc vvz po31 n1 pc-acp vvi dt n1 pp-f np1:
(20) commentary (DIV1)
1452
Image 5
8331
but whether she knew the particular doctrine of saluation by Christ, it is not here set down;
but whither she knew the particular Doctrine of salvation by christ, it is not Here Set down;
cc-acp cs pns31 vvd dt j n1 pp-f n1 p-acp np1, pn31 vbz xx av vvn a-acp;
(20) commentary (DIV1)
1452
Image 5
8332
and it is very like, that as yet she was altogether ignorant of it. For, heere are all things set down, that tend to her commendation.
and it is very like, that as yet she was altogether ignorant of it. For, Here Are all things Set down, that tend to her commendation.
cc pn31 vbz av av-j, cst c-acp av pns31 vbds av j pp-f pn31. p-acp, av vbr d n2 vvn a-acp, cst vvb p-acp po31 n1.
(20) commentary (DIV1)
1452
Image 5
8333
So that her faith was very weake, and onely the seede of a liuely faith:
So that her faith was very weak, and only the seed of a lively faith:
av cst po31 n1 vbds av j, cc av-j dt n1 pp-f dt j n1:
(20) commentary (DIV1)
1452
Image 5
8334
and yet heere the holy Ghost doth commend her for her faith, among the most renowned beleeuers that euer were.
and yet Here the holy Ghost does commend her for her faith, among the most renowned believers that ever were.
cc av av dt j n1 vdz vvi pno31 p-acp po31 n1, p-acp dt av-ds j-vvn n2 cst av vbdr.
(20) commentary (DIV1)
1452
Image 5
8335
Hence we may learne many good instructions. First, That God makes much account of a little grace:
Hence we may Learn many good instructions. First, That God makes much account of a little grace:
av pns12 vmb vvi d j n2. ord, cst np1 vvz d n1 pp-f dt j n1:
(20) commentary (DIV1)
1453
Image 5
8336
if he see in a man but the seeds of grace, he doth highly esteeme therof.
if he see in a man but the seeds of grace, he does highly esteem thereof.
cs pns31 vvb p-acp dt n1 p-acp dt n2 pp-f n1, pns31 vdz av-j vvi av.
(20) commentary (DIV1)
1453
Image 5
8337
When the young man came to Christ, and asked him what he should doe to be saued ;
When the young man Come to christ, and asked him what he should do to be saved;
c-crq dt j n1 vvd p-acp np1, cc vvd pno31 r-crq pns31 vmd vdi pc-acp vbi vvn;
(20) commentary (DIV1)
1453
Image 5
8338
Christ tells him, hee must keepe the commaundements: the young man answeres, that he had kept them from his youth ; christ tells him, he must keep the Commandments: the young man answers, that he had kept them from his youth;
np1 vvz pno31, pns31 vmb vvi dt n2: dt j n1 n2, cst pns31 vhd vvn pno32 p-acp po31 n1;
(20) commentary (DIV1)
1453
Image 5
8339
at which answere it is said, Christ looked vpon him, and loued him. This he he did for the shew of Grace, which appeared in his answer:
At which answer it is said, christ looked upon him, and loved him. This he he did for the show of Grace, which appeared in his answer:
p-acp r-crq n1 pn31 vbz vvn, np1 vvd p-acp pno31, cc vvd pno31. d pns31 pno31 vdd p-acp dt n1 pp-f n1, r-crq vvd p-acp po31 n1:
(20) commentary (DIV1)
1453
Image 5
8340
much more then wil he like of that, which is true grace indeede.
much more then will he like of that, which is true grace indeed.
av-d dc cs vmb pns31 av-j pp-f d, r-crq vbz j n1 av.
(20) commentary (DIV1)
1453
Image 5
8341
So, likewise Christ reasoning with the Scribe, concerning the first and great commandement, and perceiuing that he had answered discreetly, he said vnto him;
So, likewise christ reasoning with the Scribe, Concerning the First and great Commandment, and perceiving that he had answered discreetly, he said unto him;
np1, av np1 vvg p-acp dt vvi, vvg dt ord cc j n1, cc vvg cst pns31 vhd vvn av-j, pns31 vvd p-acp pno31;
(20) commentary (DIV1)
1453
Image 5
8342
Thou art not farre from the Kingdome of God ▪ Mark 12.34: shewing hereby how deeply hee tenders the sparks and seedes of true grace:Thou art not Far from the Kingdom of God ▪ Mark 12.34: showing hereby how deeply he tenders the sparks and seeds of true grace:
pns21 vb2r xx av-j p-acp dt n1 pp-f np1 ▪ vvb crd: vvg av c-crq av-jn pns31 vvz dt n2 cc n2 pp-f j n1:
(20) commentary (DIV1)
1453
Image 5
8343
nay, hee makes much of a very shew of grace:
nay, he makes much of a very show of grace:
uh-x, pns31 vvz d pp-f dt j n1 pp-f n1:
(20) commentary (DIV1)
1453
Image 5
8344
which if it be so, then if God haue giuen to any of vs but one spark of true grace,
which if it be so, then if God have given to any of us but one spark of true grace,
r-crq cs pn31 vbb av, av cs np1 vhb vvn p-acp d pp-f pno12 p-acp crd n1 pp-f j n1,
(20) commentary (DIV1)
1453
Image 5
8345
how ought wee to tender it, and cherish it, and to reioyce therein, with all thankfulnes to God for it? yea, wee must seek to encrease the same:
how ought we to tender it, and cherish it, and to rejoice therein, with all thankfulness to God for it? yea, we must seek to increase the same:
q-crq vmd pns12 pc-acp vvi pn31, cc vvb pn31, cc pc-acp vvi av, p-acp d n1 p-acp np1 p-acp pn31? uh, pns12 vmb vvi pc-acp vvi dt d:
(20) commentary (DIV1)
1453
Image 5
8346
for, according to our grace, is our acceptance and respect with God in Christ.
for, according to our grace, is our acceptance and respect with God in christ.
c-acp, vvg p-acp po12 n1, vbz po12 n1 cc n1 p-acp np1 p-acp np1.
(20) commentary (DIV1)
1453
Image 5
8347
Secondly, whereas Rahabs weake faith is thus commended, here is comfort for all those that are willing to learne Gods word, and to obay the same. Many are willing to learne:
Secondly, whereas Rahabs weak faith is thus commended, Here is Comfort for all those that Are willing to Learn God's word, and to obey the same. Many Are willing to Learn:
ord, cs n2 j n1 vbz av vvn, av vbz n1 p-acp d d cst vbr j pc-acp vvi npg1 n1, cc pc-acp vvi dt d. av-d vbr j pc-acp vvi:
(20) commentary (DIV1)
1454
Image 5
8348
but they are so wonderfully troubled with dulnesse and want of memory, that they cannot learne;
but they Are so wonderfully troubled with dulness and want of memory, that they cannot Learn;
cc-acp pns32 vbr av av-j vvn p-acp n1 cc n1 pp-f n1, cst pns32 vmbx vvi;
(20) commentary (DIV1)
1454
Image 5
8349
and hereupon they grow to doubt much of their estate towards God. But these mē must cōfort themselues:
and hereupon they grow to doubt much of their estate towards God. But these men must Comfort themselves:
cc av pns32 vvb pc-acp vvi d pp-f po32 n1 p-acp np1. p-acp d n2 vmb vvi px32:
(20) commentary (DIV1)
1454
Image 5
8350
for though they haue but little knowledge, yet if they haue care to encrease in knowledge,
for though they have but little knowledge, yet if they have care to increase in knowledge,
c-acp cs pns32 vhb p-acp j n1, av cs pns32 vhb n1 pc-acp vvi p-acp n1,
(20) commentary (DIV1)
1454
Image 5
8351
& make cōscience of obedience to so much as they know, God wil account of thē as of true beleeuers:
& make conscience of Obedience to so much as they know, God will account of them as of true believers:
cc vvi n1 pp-f n1 p-acp av av-d c-acp pns32 vvb, np1 vmb vvi pp-f pno32 c-acp pp-f j n2:
(20) commentary (DIV1)
1454
Image 5
8352
& in truth such are to be cōmēded aboue those which haue much knowledge, & so seeme to haue much faith,
& in truth such Are to be commended above those which have much knowledge, & so seem to have much faith,
cc p-acp n1 d vbr pc-acp vbi vvn p-acp d r-crq vhb d n1, cc av vvb pc-acp vhi d n1,
(20) commentary (DIV1)
1454
Image 5
8353
and yet shew forth no obedience answerable to their knowledge; for, they haue a shew of godlines, but want the power of it.
and yet show forth no Obedience answerable to their knowledge; for, they have a show of godliness, but want the power of it.
cc av vvb av dx n1 j p-acp po32 n1; p-acp, pns32 vhb dt n1 pp-f n1, cc-acp vvb dt n1 pp-f pn31.
(20) commentary (DIV1)
1454
Image 5
8354
Thirdly, this confuteth our ignorant boasters, who say, they haue as much knowledge as any man needs to haue:
Thirdly, this confuteth our ignorant boaster's, who say, they have as much knowledge as any man needs to have:
ord, d vvz po12 j ng1, r-crq vvb, pns32 vhb c-acp d n1 c-acp d n1 vvz pc-acp vhi:
(20) commentary (DIV1)
1455
Image 5
8355
for, they knowe, that a man must loue God aboue all ; &, that Christ Iesus is the Sauiour of the world:
for, they know, that a man must love God above all; &, that christ Iesus is the Saviour of the world:
c-acp, pns32 vvb, cst dt n1 vmb vvi np1 p-acp d; cc, cst np1 np1 vbz dt n1 pp-f dt n1:
(20) commentary (DIV1)
1455
Image 5
8356
& this (say they) is enough;
& this (say they) is enough;
cc d (n1 pns32) vbz d;
(20) commentary (DIV1)
1455
Image 5
8357
and hereupon they take vp their rest for matters of religion, & seek to go no further.
and hereupon they take up their rest for matters of Religion, & seek to go no further.
cc av pns32 vvb a-acp po32 n1 p-acp n2 pp-f n1, cc vvb pc-acp vvi av-dx av-jc.
(20) commentary (DIV1)
1455
Image 5
8358
But these men know nothing at all:
But these men know nothing At all:
p-acp d n2 vvb pix p-acp d:
(20) commentary (DIV1)
1455
Image 5
8359
for, if they would ad to this which they know, though it be but little, a care to encrease in knowledge,
for, if they would and to this which they know, though it be but little, a care to increase in knowledge,
c-acp, cs pns32 vmd vvi p-acp d r-crq pns32 vvb, cs pn31 vbb p-acp j, dt n1 pc-acp vvi p-acp n1,
(20) commentary (DIV1)
1455
Image 5
8360
& with their knowledge ioin obediēce, thē it were somthing.
& with their knowledge join Obedience, them it were something.
cc p-acp po32 n1 vvi n1, pno32 pn31 vbdr pi.
(20) commentary (DIV1)
1455
Image 5
8361
But whiles they haue no care neither to get more knowledge, nor to shew forth obedience to that they knowe, they do heereby shew plainly, that there is no drop of sauing knowledge,
But while they have no care neither to get more knowledge, nor to show forth Obedience to that they know, they do hereby show plainly, that there is no drop of Saving knowledge,
cc-acp cs pns32 vhb dx n1 av-d pc-acp vvi dc n1, ccx pc-acp vvi av n1 p-acp cst pns32 vvb, pns32 vdb av vvi av-j, cst pc-acp vbz dx n1 pp-f vvg n1,
(20) commentary (DIV1)
1455
Image 5
8362
nor true faith in their hearts. Fourthly, seeing God commends the seedes of true faith, for true faith indeede;
nor true faith in their hearts. Fourthly, seeing God commends the seeds of true faith, for true faith indeed;
ccx j n1 p-acp po32 n2. ord, vvg np1 vvz dt n2 pp-f j n1, p-acp j n1 av;
(20) commentary (DIV1)
1455
Image 5
8363
This must encourage all men to vse all good meanes to come by true faith and repentance.
This must encourage all men to use all good means to come by true faith and Repentance.
d vmb vvi d n2 pc-acp vvi d j n2 pc-acp vvi p-acp j n1 cc n1.
(20) commentary (DIV1)
1456
Image 5
8364
For though as yet thou hast but little knowledge, and therefore but little faith and repentance:
For though as yet thou hast but little knowledge, and Therefore but little faith and Repentance:
p-acp cs c-acp av pns21 vh2 cc-acp j n1, cc av p-acp j n1 cc n1:
(20) commentary (DIV1)
1456
Image 5
8365
yet if thou ioyne hereto an endeuour to get more knowledge, and haue also care to practice that which thou knowest;
yet if thou join hereto an endeavour to get more knowledge, and have also care to practice that which thou Knowest;
av cs pns21 vvb av dt n1 pc-acp vvi dc n1, cc vhb av n1 p-acp n1 cst r-crq pns21 vv2;
(20) commentary (DIV1)
1456
Image 5
8366
then will the Lord encrease thy knowledge and thy small faith, till thou haue sufficient, and in the meane time accept of thee as a true beleeuer.
then will the Lord increase thy knowledge and thy small faith, till thou have sufficient, and in the mean time accept of thee as a true believer.
av vmb dt n1 vvb po21 n1 cc po21 j n1, c-acp pns21 vhb j, cc p-acp dt j n1 vvi pp-f pno21 p-acp dt j n1.
(20) commentary (DIV1)
1456
Image 5
8367
And thus much for the measure of Rahabs faith.
And thus much for the measure of Rahabs faith.
cc av av-d c-acp dt n1 pp-f vvz n1.
(20) commentary (DIV1)
1456
Image 5
8368
The second point to be considered is, the reward which Rahab receiued at the hands of Ioshua, and the Israelites, for her faith;
The second point to be considered is, the reward which Rahab received At the hands of Ioshua, and the Israelites, for her faith;
dt ord n1 pc-acp vbi vvn vbz, dt vvb r-crq np1 vvn p-acp dt n2 pp-f np1, cc dt np2, p-acp po31 n1;
(20) commentary (DIV1)
1457
Image 5
8369
Shee perished not with them that obeyed not: She perished not with them that obeyed not:
pns31 vvd xx p-acp pno32 cst vvd xx:
(20) commentary (DIV1)
1457
Image 5
8370
that is, she with her family was preserued aliue, when as Iosuah destroyed all that liued in Iericho, young and olde, man, woman, and childe. But some will say;
that is, she with her family was preserved alive, when as Joshua destroyed all that lived in Jericho, young and old, man, woman, and child. But Some will say;
cst vbz, pns31 p-acp po31 n1 vbds vvn j, c-crq p-acp np1 vvd d cst vvd p-acp np1, j cc j, n1, n1, cc n1. p-acp d vmb vvi;
(20) commentary (DIV1)
1457
Image 5
8371
The Israelites were the people of God, a religious people: now, it may seeme to be a cruell part to destroy all;
The Israelites were the people of God, a religious people: now, it may seem to be a cruel part to destroy all;
dt np1 vbdr dt n1 pp-f np1, dt j n1: av, pn31 vmb vvi pc-acp vbi dt j n1 pc-acp vvi d;
(20) commentary (DIV1)
1458
Image 5
8372
for, what had the young Infants done? Answer. In mans reason it may seeme so indeede:
for, what had the young Infants done? Answer. In men reason it may seem so indeed:
p-acp, r-crq vhd dt j n2 vdn? vvb. p-acp ng1 n1 pn31 vmb vvi av av:
(20) commentary (DIV1)
1458
Image 5
8373
yet it could not be a cruell part, because they did no more then that which God commaunded them.
yet it could not be a cruel part, Because they did no more then that which God commanded them.
av pn31 vmd xx vbi dt j n1, c-acp pns32 vdd dx dc cs d r-crq np1 vvd pno32.
(20) commentary (DIV1)
1458
Image 5
8374
For, it was Gods ordinance, that the Canaanites should be rooted out, and that the Israelites should shew no compassion on them, Deut. 7.3. Besides, euen in reason the Israelites had some cause to deale thus:
For, it was God's Ordinance, that the Canaanites should be rooted out, and that the Israelites should show no compassion on them, Deuteronomy 7.3. Beside, even in reason the Israelites had Some cause to deal thus:
p-acp, pn31 vbds npg1 n1, cst dt np2 vmd vbi vvn av, cc cst dt np2 vmd vvi dx n1 p-acp pno32, np1 crd. p-acp, av p-acp n1 dt np1 vhd d n1 pc-acp vvi av:
(20) commentary (DIV1)
1458
Image 5
8375
for, God gaue this charge to the Israelites, that when they came to any Citie or people,
for, God gave this charge to the Israelites, that when they Come to any city or people,
c-acp, np1 vvd d n1 p-acp dt np2, cst c-crq pns32 vvd p-acp d n1 cc n1,
(20) commentary (DIV1)
1458
Image 5
8376
First, they must offer peace; and if they answered pea•eably, then they must be saued, and become their tributaries and seruants, Deuteronomie 20.10:
First, they must offer peace; and if they answered pea•eably, then they must be saved, and become their tributaries and Servants, Deuteronomy 20.10:
ord, pns32 vmb vvi n1; cc cs pns32 vvd av-j, cs pns32 vmb vbi vvn, cc vvi po32 n2-jn cc n2, np1 crd:
(20) commentary (DIV1)
1458
Image 5
8377
but if they would not make peace, then they must put them to the edge of the sword (Verse 17) man, woman,
but if they would not make peace, then they must put them to the edge of the sword (Verse 17) man, woman,
cc-acp cs pns32 vmd xx vvi n1, av pns32 vmb vvi pno32 p-acp dt n1 pp-f dt n1 (n1 crd) n1, n1,
(20) commentary (DIV1)
1458
Image 5
8378
and childe, being inhabitants of Canaan, or neere adioyning. And thus no doubt Ioshua dealt when he came to Iericho ;
and child, being inhabitants of Canaan, or near adjoining. And thus no doubt Ioshua dealt when he Come to Jericho;
cc n1, vbg n2 pp-f np1, cc av-j vvg. cc av dx n1 np1 vvd c-crq pns31 vvd p-acp np1;
(20) commentary (DIV1)
1458
Image 5
8379
first, he offered peace if they would become their tributaries: but they trusted to their strong walls, and would not yeeld to become their seruants;
First, he offered peace if they would become their tributaries: but they trusted to their strong walls, and would not yield to become their Servants;
ord, pns31 vvd n1 cs pns32 vmd vvi po32 n2-jn: cc-acp pns32 vvd p-acp po32 j n2, cc vmd xx vvi pc-acp vvi po32 n2;
(20) commentary (DIV1)
1458
Image 5
8380
for which cause he put them all to the edge of the sword: and therefore it was no cruelty, because it was Gods commaundement;
for which cause he put them all to the edge of the sword: and Therefore it was no cruelty, Because it was God's Commandment;
p-acp r-crq n1 pns31 vvd pno32 d p-acp dt n1 pp-f dt n1: cc av pn31 vbds dx n1, c-acp pn31 vbds npg1 n1;
(20) commentary (DIV1)
1458
Image 5
8381
for, Gods will is the rule of iustice.
for, God's will is the Rule of Justice.
p-acp, n2 vmb vbz dt n1 pp-f n1.
(20) commentary (DIV1)
1458
Image 5
8382
But was not this partiall dealing, To spare Rahab with her family, who were inhabitants of Iericho as well as the rest? Answer. There were two causes why shee should escape:
But was not this partial dealing, To spare Rahab with her family, who were inhabitants of Jericho as well as the rest? Answer. There were two Causes why she should escape:
p-acp vbds xx d j n-vvg, pc-acp vvi np1 p-acp po31 n1, r-crq vbdr n2 pp-f np1 c-acp av c-acp dt n1? vvb. a-acp vbdr crd n2 c-crq pns31 vmd vvi:
(20) commentary (DIV1)
1459
Image 5
8383
First, because shee yeelded her selfe to the people of Israell, and ioyned her selfe vnto them,
First, Because she yielded her self to the people of Israel, and joined her self unto them,
ord, c-acp pns31 vvd po31 n1 p-acp dt n1 pp-f np1, cc vvd po31 n1 p-acp pno32,
(20) commentary (DIV1)
1459
Image 5
8384
and was content to become one of their religion; and therefore the cōmaundement of putting all to death, did not take holde of her.
and was content to become one of their Religion; and Therefore the Commandment of putting all to death, did not take hold of her.
cc vbds j pc-acp vvi crd pp-f po32 n1; cc av dt n1 pp-f vvg d p-acp n1, vdd xx vvi n1 pp-f pno31.
(20) commentary (DIV1)
1459
Image 5
8385
Secondly, Rahab obtained this of the spies, and bound them to it by an oath, that when they came to destroy Iericho, they should spare her and her family:
Secondly, Rahab obtained this of the spies, and bound them to it by an oath, that when they Come to destroy Jericho, they should spare her and her family:
ord, np1 vvd d pp-f dt n2, cc vvd pno32 p-acp pn31 p-acp dt n1, cst c-crq pns32 vvd pc-acp vvi np1, pns32 vmd vvi pno31 cc po31 n1:
(20) commentary (DIV1)
1459
Image 5
8386
and therefore also did she escape. In this preseruation of Rahab, wee may learne sundry points:
and Therefore also did she escape. In this preservation of Rahab, we may Learn sundry points:
cc av av vdd pns31 vvi. p-acp d n1 pp-f np1, pns12 vmb vvi j n2:
(20) commentary (DIV1)
1459
Image 5
8387
first, whereas she is saued aliue, because of the oath of the spies, wee see what speciall care euery one ought to haue for the doing of those lawfull things whatsoeuer they are, whereto he bindes himselfe by an oath.
First, whereas she is saved alive, Because of the oath of the spies, we see what special care every one ought to have for the doing of those lawful things whatsoever they Are, whereto he binds himself by an oath.
ord, cs pns31 vbz vvn j, c-acp pp-f dt n1 pp-f dt n2, pns12 vvb r-crq j n1 d crd vmd pc-acp vhi p-acp dt vdg pp-f d j n2 r-crq pns32 vbr, c-crq pns31 vvz px31 p-acp dt n1.
(20) commentary (DIV1)
1460
Image 5
8388
Ioshua knowing this bond of the spies to Rahab (as we may reade) giues speciall charge for her preseruation.Ioshua knowing this bound of the spies to Rahab (as we may read) gives special charge for her preservation.
np1 vvg d n1 pp-f dt n2 p-acp np1 (c-acp pns12 vmb vvi) vvz j n1 p-acp po31 n1.
(20) commentary (DIV1)
1460
Image 5
8389
Hence Dauid saith, If a man binde himselfe with an oath, he must keepe it, though it be to his owne hinderance, Psal. 15.4. Euery single promise bindes a mans conscience, if it be lawfull:
Hence David Says, If a man bind himself with an oath, he must keep it, though it be to his own hindrance, Psalm 15.4. Every single promise binds a men conscience, if it be lawful:
av np1 vvz, cs dt n1 vvb px31 p-acp dt n1, pns31 vmb vvi pn31, c-acp pn31 vbb p-acp po31 d n1, np1 crd. d j n1 vvz dt ng1 n1, cs pn31 vbb j:
(20) commentary (DIV1)
1460
Image 5
8390
But when an oath is adioyned, then there is a double bond.
But when an oath is adjoined, then there is a double bound.
cc-acp c-crq dt n1 vbz vvn, cs pc-acp vbz dt j-jn n1.
(20) commentary (DIV1)
1460
Image 5
8391
And therefore the Author to the Hebrewes saith, that God, to make knowen the stablenesse of his counsell promised, bound himselfe with an oath;
And Therefore the Author to the Hebrews Says, that God, to make known the stableness of his counsel promised, bound himself with an oath;
cc av dt n1 p-acp dt njpg2 vvz, cst np1, pc-acp vvi vvn dt n1 pp-f po31 n1 vvd, vvn px31 p-acp dt n1;
(20) commentary (DIV1)
1460
Image 5
8392
that by two immutable things (to wit, Gods promise, and oath) we might haue strong consolation: that by two immutable things (to wit, God's promise, and oath) we might have strong consolation:
cst p-acp crd j n2 (p-acp n1, ng1 n1, cc n1) pns12 vmd vhi j n1:
(20) commentary (DIV1)
1460
Image 5
8393
so that an oath binds a man double to the performing of his promise. And that this conscience is to be made of a lawful oath, appeareth thus:
so that an oath binds a man double to the performing of his promise. And that this conscience is to be made of a lawful oath, appears thus:
av cst dt n1 vvz dt n1 j-jn p-acp dt n-vvg pp-f po31 n1. cc cst d n1 vbz pc-acp vbi vvn pp-f dt j n1, vvz av:
(20) commentary (DIV1)
1460
Image 5
8394
If a man make a lawfull oath, and yet bee induced to doe it by fraud;
If a man make a lawful oath, and yet be induced to do it by fraud;
cs dt n1 vvi dt j n1, cc av vbi vvn pc-acp vdi pn31 p-acp n1;
(20) commentary (DIV1)
1460
Image 5
8395
he must perform it, and not faile: as appeareth by Iosuahs facte to the Gibeonites, Iosuah 9.19.
he must perform it, and not fail: as appears by Iosuahs fact to the Gibeonites, Joshua 9.19.
pns31 vmb vvi pn31, cc xx vvi: c-acp vvz p-acp npg1 n1 p-acp dt np1, np1 crd.
(20) commentary (DIV1)
1460
Image 5
8396
For, when they came to the Iewes craftily, as though they had beene men of a farre countrie,
For, when they Come to the Iewes craftily, as though they had been men of a Far country,
p-acp, c-crq pns32 vvd p-acp dt npg1 av-j, c-acp cs pns32 vhd vbn n2 pp-f dt j n1,
(20) commentary (DIV1)
1460
Image 5
8397
and had brought them to sweare that they would not hurt them: though the hoast of Israel murmured at it, when they came to their cities;
and had brought them to swear that they would not hurt them: though the host of Israel murmured At it, when they Come to their cities;
cc vhd vvn pno32 pc-acp vvi cst pns32 vmd xx vvi pno32: cs dt n1 pp-f np1 vvd p-acp pn31, c-crq pns32 vvd p-acp po32 n2;
(20) commentary (DIV1)
1460
Image 5
8398
and though they might haue reasoned thus, that they got it of them by fraud, and therefore they would not keepe it:
and though they might have reasoned thus, that they god it of them by fraud, and Therefore they would not keep it:
cc cs pns32 vmd vhi vvn av, cst pns32 vvd pn31 pp-f pno32 p-acp n1, cc av pns32 vmd xx vvi pn31:
(20) commentary (DIV1)
1460
Image 5
8399
yet, this is the answer of Iosuah and the Princes vnto the people, That they had sworne vnto them, by the Lord God of Israel,
yet, this is the answer of Joshua and the Princes unto the people, That they had sworn unto them, by the Lord God of Israel,
av, d vbz dt n1 pp-f np1 cc dt n2 p-acp dt n1, cst pns32 vhd vvn p-acp pno32, p-acp dt n1 np1 pp-f np1,
(20) commentary (DIV1)
1460
Image 5
8400
and therefore they might not touch them. and Therefore they might not touch them.
cc av pns32 vmd xx vvi pno32.
(20) commentary (DIV1)
1460
Image 5
8401
And when king Saul, in zeale to Israel, had broken this oath of Iosuah, and the Princes, by destroying the Gibeonites, 2. Sam. 21. there came a plague vpon the Land, for three yeares space;
And when King Saul, in zeal to Israel, had broken this oath of Joshua, and the Princes, by destroying the Gibeonites, 2. Sam. 21. there Come a plague upon the Land, for three Years Molle;
cc c-crq n1 np1, p-acp n1 p-acp np1, vhd vvn d n1 pp-f np1, cc dt n2, p-acp vvg dt np1, crd np1 crd a-acp vvd dt n1 p-acp dt n1, p-acp crd ng2 n1;
(20) commentary (DIV1)
1460
Image 5
8402
and was not staied, till seauen of Sauls sonnes were hanged, for Sauls fact. So, that the breach of an oath is a most dangerous thing;
and was not stayed, till seauen of Saul's Sons were hanged, for Saul's fact. So, that the breach of an oath is a most dangerous thing;
cc vbds xx vvn, c-acp crd pp-f np1 n2 vbdr vvn, c-acp np1 n1. np1, cst dt n1 pp-f dt n1 vbz dt av-ds j n1;
(20) commentary (DIV1)
1460
Image 5
8403
and therefore, he that hath bound himselfe thereby, must haue great care to keep it. Yet here some cases may be propounded, worthy our consideration.
and Therefore, he that hath bound himself thereby, must have great care to keep it. Yet Here Some cases may be propounded, worthy our consideration.
cc av, pns31 cst vhz vvn px31 av, vmb vhi j n1 pc-acp vvi pn31. av av d n2 vmb vbi vvn, j po12 n1.
(20) commentary (DIV1)
1460
Image 5
8404
For first, what if a man haue taken an oath to doe an vnlawful thing, must he then keep his oath? Ans. If his conscience tell him, out of Gods word, that the thing is not lawful,
For First, what if a man have taken an oath to do an unlawful thing, must he then keep his oath? Ans. If his conscience tell him, out of God's word, that the thing is not lawful,
p-acp ord, r-crq cs dt n1 vhb vvn dt n1 pc-acp vdi dt j n1, vmb pns31 av vvi po31 n1? np1 cs po31 n1 vvi pno31, av pp-f npg1 n1, cst dt n1 vbz xx j,
(20) commentary (DIV1)
1461
Image 5
8405
then he must not keep it; for, an oath may not be the bond of iniquitie:
then he must not keep it; for, an oath may not be the bound of iniquity:
cs pns31 vmb xx vvi pn31; c-acp, dt n1 vmb xx vbi dt n1 pp-f n1:
(20) commentary (DIV1)
1461
Image 5
8406
the keeping of it is a doubling of the sin.
the keeping of it is a doubling of the since.
dt n-vvg pp-f pn31 vbz dt n-vvg pp-f dt n1.
(20) commentary (DIV1)
1461
Image 5
8407
Dauid, in his anger, had sworn to slay Nabal, and all the men in his family, for denying reliefe vnto his seruants, 1. Sam. 25.22.David, in his anger, had sworn to slay Nabal, and all the men in his family, for denying relief unto his Servants, 1. Sam. 25.22.
np1, p-acp po31 n1, vhd vvn pc-acp vvi np1, cc d dt n2 p-acp po31 n1, p-acp vvg n1 p-acp po31 n2, crd np1 crd.
(20) commentary (DIV1)
1461
Image 5
8408
This was a rash oath, and therfore afterward, when hee was preuented by Abigails good counsell, hee blesseth God for it,
This was a rash oath, and Therefore afterwards, when he was prevented by Abigails good counsel, he Blesses God for it,
d vbds dt j n1, cc av av, c-crq pns31 vbds vvn p-acp vvz j n1, pns31 vvz np1 p-acp pn31,
(20) commentary (DIV1)
1461
Image 5
8409
and breakes his oath which hee had made, vers. 32. Quest. 2. What if a man take an oath, and yet afterward in consciēce doubts of the lawfulnes of that which he hath sworne to do:
and breaks his oath which he had made, vers. 32. Quest. 2. What if a man take an oath, and yet afterwards in conscience doubts of the lawfulness of that which he hath sworn to do:
cc vvz po31 n1 r-crq pns31 vhd vvn, zz. crd n1. crd q-crq cs dt n1 vvb dt n1, cc av av p-acp n1 n2 pp-f dt n1 pp-f d r-crq pns31 vhz vvn pc-acp vdi:
(20) commentary (DIV1)
1461
Image 5
8410
what must be don in this case? Ans. So long as he doubteth, hee must defer the performāce of it.
what must be dONE in this case? Ans. So long as he doubteth, he must defer the performance of it.
r-crq vmb vbi vdn p-acp d n1? np1 av av-j c-acp pns31 vvz, pns31 vmb vvi dt n1 pp-f pn31.
(20) commentary (DIV1)
1462
Image 5
8411
For, he that doth a thing doubtingly, condemnes himselfe in the thing he doth, because he doth it not of faith:
For, he that does a thing doubtingly, condemns himself in the thing he does, Because he does it not of faith:
p-acp, pns31 cst vdz dt n1 av-j, vvz px31 p-acp dt n1 pns31 vdz, c-acp pns31 vdz pn31 xx pp-f n1:
(20) commentary (DIV1)
1462
Image 5
8412
and whatsoeuer is not of faith, is sinne, Rom. 14.23. Quest. 3. What if a man be vrged by feare to take an oath, must hee afterward keepe it? As for example:and whatsoever is not of faith, is sin, Rom. 14.23. Quest. 3. What if a man be urged by Fear to take an oath, must he afterwards keep it? As for Exampl:
cc r-crq vbz xx pp-f n1, vbz n1, np1 crd. n1. crd q-crq cs dt n1 vbi vvn p-acp n1 pc-acp vvi dt n1, vmb pns31 av vvi pn31? p-acp p-acp n1:
(20) commentary (DIV1)
1462
Image 5
8413
a man is taken of theeues;
a man is taken of thieves;
dt n1 vbz vvn pp-f n2;
(20) commentary (DIV1)
1463
Image 5
8414
now, wanting money, they charge him on paine of death, to fetch them money, and they binde him hereto by an oath:
now, wanting money, they charge him on pain of death, to fetch them money, and they bind him hereto by an oath:
av, vvg n1, pns32 vvb pno31 p-acp n1 pp-f n1, pc-acp vvi pno32 n1, cc pns32 vvb pno31 av p-acp dt n1:
(20) commentary (DIV1)
1463
Image 5
8415
what must bee done in this case, considering there must such great care bee had in keeping of an oath? Answ. So long as the thing which hee is bound by oath to doe, respecteth his priuate dammage onely, he must keep his oath;
what must be done in this case, considering there must such great care be had in keeping of an oath? Answer So long as the thing which he is bound by oath to do, respecteth his private damage only, he must keep his oath;
r-crq vmb vbi vdn p-acp d n1, vvg a-acp vmb d j n1 vbb vhn p-acp vvg pp-f dt n1? np1 av av-j c-acp dt n1 r-crq pns31 vbz vvn p-acp n1 pc-acp vdi, vvz po31 j n1 av-j, pns31 vmb vvi po31 n1;
(20) commentary (DIV1)
1463
Image 5
8416
yet so, as he declare his case to the Magistrate, because their course is against the common good:
yet so, as he declare his case to the Magistrate, Because their course is against the Common good:
av av, c-acp pns31 vvb po31 n1 p-acp dt n1, c-acp po32 n1 vbz p-acp dt j j:
(20) commentary (DIV1)
1463
Image 5
8417
now the Magistrate hearing of it, is according to equity, to prouide for his defence, & for the safety of his goods.
now the Magistrate hearing of it, is according to equity, to provide for his defence, & for the safety of his goods.
av dt n1 vvg pp-f pn31, vbz vvg p-acp n1, pc-acp vvi p-acp po31 n1, cc p-acp dt n1 pp-f po31 n2-j.
(20) commentary (DIV1)
1463
Image 5
8418
A second point to be considered, in Rahabs preseruation, is this;
A second point to be considered, in Rahabs preservation, is this;
dt ord n1 pc-acp vbi vvn, p-acp n2 n1, vbz d;
(20) commentary (DIV1)
1464
Image 5
8419
Rahab escaped a common danger (but not without all meanes) onely staying her selfe on the bare promise of the Spies:Rahab escaped a Common danger (but not without all means) only staying her self on the bore promise of the Spies:
np1 vvd dt j n1 (cc-acp xx p-acp d n2) av-j vvg po31 n1 p-acp dt j n1 pp-f dt n2:
(20) commentary (DIV1)
1464
Image 5
8420
but, as shee beleeued in the true God, so shee vsed meanes, whereby shee might bee sure of her preseruation, and that is this;
but, as she believed in the true God, so she used means, whereby she might be sure of her preservation, and that is this;
cc-acp, c-acp pns31 vvd p-acp dt j np1, av pns31 vvd n2, c-crq pns31 vmd vbi j pp-f po31 n1, cc d vbz d;
(20) commentary (DIV1)
1464
Image 5
8421
Shee bindes the Spies by an oath, to saue her life, and to spare her houshold:She binds the Spies by an oath, to save her life, and to spare her household:
pns31 vvz dt n2 p-acp dt n1, pc-acp vvi po31 n1, cc pc-acp vvi po31 n1:
(20) commentary (DIV1)
1464
Image 5
8422
also, shee keepes within, and ties the corde of red threed in her windowe ▪ according to their mutuall couenant. also, she keeps within, and ties the cord of read thread in her window ▪ according to their mutual Covenant.
av, pns31 vvz a-acp, cc vvz dt n1 pp-f j-jn n1 p-acp po31 n1 ▪ vvg p-acp po32 j n1.
(20) commentary (DIV1)
1464
Image 5
8423
Thus shee vseth meanes for her temporall safety: and so haue other of GODs children done in like case.
Thus she uses means for her temporal safety: and so have other of God's children done in like case.
av pns31 vvz n2 p-acp po31 j n1: cc av vhb n-jn pp-f ng1 n2 vdn p-acp j n1.
(20) commentary (DIV1)
1464
Image 5
8424
When King Hezekiah (2. Kings 20.6.) was sicke, hee was certified by the Prophet from GOD, that hee should liue fifteene yeares longer ;
When King Hezekiah (2. Kings 20.6.) was sick, he was certified by the Prophet from GOD, that he should live fifteene Years longer;
c-crq n1 np1 (crd np1 crd.) vbds j, pns31 vbds vvn p-acp dt n1 p-acp np1, cst pns31 vmd vvi crd n2 jc;
(20) commentary (DIV1)
1464
Image 5
8425
yet hee neglected not the meanes whereby he should be healed, and liue: for, hee applied dry figges to his byle;
yet he neglected not the means whereby he should be healed, and live: for, he applied dry figs to his boil;
av pns31 vvd xx dt n2 c-crq pns31 vmd vbi vvn, cc vvi: c-acp, pns31 vvd j n2 p-acp po31 vvb;
(20) commentary (DIV1)
1464
Image 5
8426
and vsed foode, and raiment for his bodily life, during the whole space of those fifteene yeares.
and used food, and raiment for his bodily life, during the Whole Molle of those fifteene Years.
cc vvd n1, cc n1 p-acp po31 j n1, p-acp dt j-jn n1 pp-f d crd n2.
(20) commentary (DIV1)
1464
Image 5
8427
So the Apostle S. Paul, in his voyage by Sea to Rome, was assured by a vision, that none of them that were with him should perish,
So the Apostle S. Paul, in his voyage by Sea to Room, was assured by a vision, that none of them that were with him should perish,
np1 dt n1 np1 np1, p-acp po31 n1 p-acp n1 p-acp vvi, vbds vvn p-acp dt n1, cst pix pp-f pno32 cst vbdr p-acp pno31 vmd vvi,
(20) commentary (DIV1)
1464
Image 5
8428
but all come safe to land: but all come safe to land:
cc-acp d vvb j p-acp n1:
(20) commentary (DIV1)
1464
Image 5
8429
and yet, when the Mariners would haue gone out, hee tels the Centurion, that vnlesse those staied in the ship (that so they might vse the ordinary means) they could not be safe.
and yet, when the Mariners would have gone out, he tells the Centurion, that unless those stayed in the ship (that so they might use the ordinary means) they could not be safe.
cc av, c-crq dt n2 vmd vhi vvn av, pns31 vvz dt n1, d cs d vvd p-acp dt n1 (cst av pns32 vmd vvi dt j n2) pns32 vmd xx vbi j.
(20) commentary (DIV1)
1464
Image 5
8430
Now, as it fareth temporally for the saving of the body; so is it in the spirituall case, for the salvation of the soule:
Now, as it fareth temporally for the Saving of the body; so is it in the spiritual case, for the salvation of the soul:
av, c-acp pn31 vvz av-j p-acp dt n-vvg pp-f dt n1; av vbz pn31 p-acp dt j n1, p-acp dt n1 pp-f dt n1:
(20) commentary (DIV1)
1464
Image 5
8431
men must vse means to come by grace, & so to salvation. But, many in this regard be great enemies to their owne soules:
men must use means to come by grace, & so to salvation. But, many in this regard be great enemies to their own Souls:
n2 vmb vvi n2 pc-acp vvi p-acp n1, cc av p-acp n1. p-acp, d p-acp d n1 vbi j n2 p-acp po32 d n2:
(20) commentary (DIV1)
1464
Image 5
8432
they say, God is mercifull, and Christ is a Saviour, & I hope he will saue me;
they say, God is merciful, and christ is a Saviour, & I hope he will save me;
pns32 vvb, np1 vbz j, cc np1 vbz dt n1, cc pns11 vvb pns31 vmb vvi pno11;
(20) commentary (DIV1)
1464
Image 5
8433
yet they wil not vse the means to come to saluation.
yet they will not use the means to come to salvation.
av pns32 vmb xx vvi dt n2 pc-acp vvi p-acp n1.
(20) commentary (DIV1)
1464
Image 5
8434
But if we would be saued, thē with our inward faith, we must ioyn the obseruatiō of the outward ordinary means whereby God vseth to saue mens soules;
But if we would be saved, them with our inward faith, we must join the observation of the outward ordinary means whereby God uses to save men's Souls;
p-acp cs pns12 vmd vbi vvn, pno32 p-acp po12 j n1, pns12 vmb vvi dt n1 pp-f dt j j n2 c-crq np1 vvz pc-acp vvi ng2 n2;
(20) commentary (DIV1)
1464
Image 5
8435
as namely, the hearing of Gods word, calling vpon God by prayer, and the receiuing of the sacraments;
as namely, the hearing of God's word, calling upon God by prayer, and the receiving of the Sacraments;
c-acp av, dt n-vvg pp-f npg1 n1, vvg p-acp np1 p-acp n1, cc dt n-vvg pp-f dt n2;
(20) commentary (DIV1)
1464
Image 5
8436
that thereby our sinfull lyues may bee amended, and our faith strengthened. This must bee remembred of vs:
that thereby our sinful lives may be amended, and our faith strengthened. This must be remembered of us:
cst av po12 j n2 vmb vbi vvn, cc po12 n1 vvn. d vmb vbi vvn pp-f pno12:
(20) commentary (DIV1)
1464
Image 5
8437
for, they that contemne or neglect the means, despise the grace and mercy of God offered therein:
for, they that contemn or neglect the means, despise the grace and mercy of God offered therein:
c-acp, pns32 cst vvb cc vvi dt n2, vvb dt n1 cc n1 pp-f np1 vvd av:
(20) commentary (DIV1)
1464
Image 5
8438
and therfore Paul saith of the Iewes, when they put the Gospel from them, that they did iudge themselues vnworthy eternall life, Act. 13.46. It followeth;
and Therefore Paul Says of the Iewes, when they put the Gospel from them, that they did judge themselves unworthy Eternal life, Act. 13.46. It follows;
cc av np1 vvz pp-f dt np2, c-crq pns32 vvd dt n1 p-acp pno32, cst pns32 vdd vvi px32 j-u j n1, n1 crd. pn31 vvz;
(20) commentary (DIV1)
1464
Image 5
8439
With them that disobeyed: That is, with the people of Iericho. Quest. How did they disobey? Ans. Thus:With them that disobeyed: That is, with the people of Jericho. Quest. How did they disobey? Ans. Thus:
p-acp pno32 cst vvd: cst vbz, p-acp dt n1 pp-f np1. n1. q-crq vdd pns32 vvi? np1 av:
(20) commentary (DIV1)
1465
Image 5
8440
When Iosuah and the people came vnto them, and offered them peace, if so be they would becom their tributaries and seruants, the inhabitants of Iericho would not yield vnto thē,
When Joshua and the people Come unto them, and offered them peace, if so be they would become their tributaries and Servants, the inhabitants of Jericho would not yield unto them,
c-crq np1 cc dt n1 vvd p-acp pno32, cc vvd pno32 n1, cs av vbb pns32 vmd vvi po32 n2-jn cc n2, dt n2 pp-f np1 vmd xx vvi p-acp pno32,
(20) commentary (DIV1)
1465
Image 5
8441
but set themselues against the people of Israel, and so against God, in that they would not vndertake that estate which God offered vnto them:
but Set themselves against the people of Israel, and so against God, in that they would not undertake that estate which God offered unto them:
cc-acp vvb px32 p-acp dt n1 pp-f np1, cc av p-acp np1, p-acp cst pns32 vmd xx vvi d n1 r-crq np1 vvd p-acp pno32:
(20) commentary (DIV1)
1465
Image 5
8442
and therefore they are here esteemed disobedient.
and Therefore they Are Here esteemed disobedient.
cc av pns32 vbr av vvn j.
(20) commentary (DIV1)
1465
Image 5
8443
Hence we learne, that if it shall please God at any time to put vs out of these temporary benefits which we enioy in goods and possessions;
Hence we Learn, that if it shall please God At any time to put us out of these temporary benefits which we enjoy in goods and possessions;
av pns12 vvb, cst cs pn31 vmb vvi np1 p-acp d n1 pc-acp vvi pno12 av pp-f d j n2 r-crq pns12 vvb p-acp n2-j cc n2;
(20) commentary (DIV1)
1466
Image 5
8444
wee must bee contented with Gods will and prouidence, and seeke to obey God therein. The inhabitants of Iericho pay deerely for their disobedience in this case:
we must be contented with God's will and providence, and seek to obey God therein. The inhabitants of Jericho pay dearly for their disobedience in this case:
pns12 vmb vbi vvn p-acp n2 vmb cc n1, cc vvb pc-acp vvi np1 av. dt n2 pp-f np1 vvb av-jn p-acp po32 n1 p-acp d n1:
(20) commentary (DIV1)
1466
Image 5
8445
God sets the Israelites as Lords over them: and because they will not yield to become their seruants, they die for it.
God sets the Israelites as lords over them: and Because they will not yield to become their Servants, they die for it.
np1 vvz dt np1 p-acp n2 p-acp pno32: cc c-acp pns32 vmb xx vvi pc-acp vvi po32 n2, pns32 vvb p-acp pn31.
(20) commentary (DIV1)
1466
Image 5
8446
Dauids practice was commendable in this case:David practice was commendable in this case:
npg1 n1 vbds j p-acp d n1:
(20) commentary (DIV1)
1466
Image 5
8447
for, when he was put out of his owne Kingdom, by his owne sonne, hee murmured not, but said thus;
for, when he was put out of his own Kingdom, by his own son, he murmured not, but said thus;
c-acp, c-crq pns31 vbds vvn av pp-f po31 d n1, p-acp po31 d n1, pns31 vvd xx, cc-acp vvd av;
(20) commentary (DIV1)
1466
Image 5
8448
If I shall finde fauour in the eies of the Lord, he will bring me againe: If I shall find favour in the eyes of the Lord, he will bring me again:
cs pns11 vmb vvi n1 p-acp dt n2 pp-f dt n1, pns31 vmb vvi pno11 av:
(20) commentary (DIV1)
1466
Image 5
8449
but, if he say thus, I haue no delight in thee;
but, if he say thus, I have no delight in thee;
cc-acp, cs pns31 vvb av, pns11 vhb dx n1 p-acp pno21;
(20) commentary (DIV1)
1466
Image 5
8450
beholde, here I am, let him doe to me as seemeth good in his eies, 2. Sam. 15.25, 26. In other countries, we see Cities and Townes spoyled and sacked:behold, Here I am, let him do to me as seems good in his eyes, 2. Sam. 15.25, 26. In other countries, we see Cities and Towns spoiled and sacked:
vvb, av pns11 vbm, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp po31 n2, crd np1 crd, crd p-acp j-jn n2, pns12 vvb n2 cc n2 vvn cc vvn:
(20) commentary (DIV1)
1466
Image 5
8451
what must the people doe? Answ. They must submit themselues to the Lords pleasure; knowing that he permitteth it, who may doe what he will.
what must the people do? Answer They must submit themselves to the lords pleasure; knowing that he permitteth it, who may do what he will.
r-crq vmb dt n1 vdb? np1 pns32 vmb vvi px32 p-acp dt n2 n1; vvg cst pns31 vvz pn31, r-crq vmb vdi r-crq pns31 vmb.
(20) commentary (DIV1)
1466
Image 5
8452
And so, if it shall please God to bring vs into the like case;
And so, if it shall please God to bring us into the like case;
cc av, cs pn31 vmb vvi np1 pc-acp vvi pno12 p-acp dt j n1;
(20) commentary (DIV1)
1466
Image 5
8453
as to suffer our enemies to haue dominion ouer vs, and to dispossesse vs of our places:
as to suffer our enemies to have dominion over us, and to dispossess us of our places:
c-acp pc-acp vvi po12 n2 pc-acp vhi n1 p-acp pno12, cc pc-acp vvi pno12 pp-f po12 n2:
(20) commentary (DIV1)
1466
Image 5
8454
we must submit our selues to Gods good pleasure, when wee see no helpe by lawfull meanes:
we must submit our selves to God's good pleasure, when we see no help by lawful means:
pns12 vmb vvi po12 n2 p-acp npg1 j n1, c-crq pns12 vvb dx n1 p-acp j n2:
(20) commentary (DIV1)
1466
Image 5
8455
wee must not murmure or rebell; for, that is but to disobey, as the people of Iericho did:
we must not murmur or rebel; for, that is but to disobey, as the people of Jericho did:
pns12 vmb xx vvi cc vvi; p-acp, cst vbz cc-acp pc-acp vvi, c-acp dt n1 pp-f np1 vdd:
(20) commentary (DIV1)
1466
Image 5
8456
and so shall we be destroyed, as they were. And thus much for the second point.
and so shall we be destroyed, as they were. And thus much for the second point.
cc av vmb pns12 vbi vvn, c-acp pns32 vbdr. cc av av-d c-acp dt ord n1.
(20) commentary (DIV1)
1466
Image 5
8457
The third thing to be considered in this example, is the testimony of her faith, in receiuing the Spies peaceably.
The third thing to be considered in this Exampl, is the testimony of her faith, in receiving the Spies peaceably.
dt ord n1 pc-acp vbi vvn p-acp d n1, vbz dt n1 pp-f po31 n1, p-acp vvg dt n2 av-j.
(20) commentary (DIV1)
1467
Image 5
8458
This was a notable worke of faith, as Saint Iames noteth, Iam. 2.25; and the more commendable, because shee receiued them into her house, and entertained them:
This was a notable work of faith, as Saint James notes, Iam. 2.25; and the more commendable, Because she received them into her house, and entertained them:
d vbds dt j n1 pp-f n1, c-acp n1 np1 vvz, np1 crd; cc dt av-dc j, c-acp pns31 vvd pno32 p-acp po31 n1, cc vvd pno32:
(20) commentary (DIV1)
1467
Image 5
8459
yea, shee preserued them in danger of her owne life; for, shee did it contrary to the pleasure of the State vnder which shee liued.
yea, she preserved them in danger of her own life; for, she did it contrary to the pleasure of the State under which she lived.
uh, pns31 vvd pno32 p-acp n1 pp-f po31 d n1; p-acp, pns31 vdd pn31 vvi p-acp dt n1 pp-f dt n1 p-acp r-crq pns31 vvd.
(20) commentary (DIV1)
1467
Image 5
8460
But against this may be obiected: first, that shee lyed in this fact;
But against this may be objected: First, that she lied in this fact;
p-acp p-acp d vmb vbi vvn: ord, cst pns31 vvd p-acp d n1;
(20) commentary (DIV1)
1467
Image 5
8461
for, when the King of Iericho 's messengers came to search for the Spies, whom shee had hid in the top of her house, shee said to the messengers, they were gone another way.
for, when the King of Jericho is messengers Come to search for the Spies, whom she had hid in the top of her house, she said to the messengers, they were gone Another Way.
p-acp, c-crq dt n1 pp-f np1 vbz n2 vvd pc-acp vvi p-acp dt n2, ro-crq pns31 vhd vvn p-acp dt n1 pp-f po31 n1, pns31 vvd p-acp dt n2, pns32 vbdr vvn j-jn n1.
(20) commentary (DIV1)
1467
Image 5
8462
Now, how can it bee a good worke, which was don with lying;
Now, how can it be a good work, which was dONE with lying;
av, q-crq vmb pn31 vbi dt j n1, r-crq vbds vdn p-acp vvg;
(20) commentary (DIV1)
1467
Image 5
8463
especially to our Superior, who hath power to aske vs, and to whom wee are double bound to speake the truth? Answ. Wee must knowe that the worke was good which shee did;
especially to our Superior, who hath power to ask us, and to whom we Are double bound to speak the truth? Answer we must know that the work was good which she did;
av-j p-acp po12 j-jn, r-crq vhz n1 pc-acp vvi pno12, cc p-acp ro-crq pns12 vbr j-jn vvn pc-acp vvi dt n1? np1 pns12 vmb vvi d dt n1 vbds j r-crq pns31 vdd;
(20) commentary (DIV1)
1467
Image 5
8464
and a worke of mercy, to preserue Gods people, although shee failed in the manner of doing it:
and a work of mercy, to preserve God's people, although she failed in the manner of doing it:
cc dt n1 pp-f n1, pc-acp vvi npg1 n1, cs pns31 vvd p-acp dt n1 pp-f vdg pn31:
(20) commentary (DIV1)
1467
Image 5
8465
shee receiued them by faith, though shee shewed distrust, in lying for their safetie.
she received them by faith, though she showed distrust, in lying for their safety.
pns31 vvd pno32 p-acp n1, cs pns31 vvd n1, p-acp vvg p-acp po32 n1.
(20) commentary (DIV1)
1467
Image 5
8466
It was a notable worke of Rebecca, Gen. 27. to cause her sonne Iacob to get his fathers blessing;
It was a notable work of Rebecca, Gen. 27. to cause her son Iacob to get his Father's blessing;
pn31 vbds dt j n1 pp-f np1, np1 crd pc-acp vvi po31 n1 np1 pc-acp vvi po31 ng1 n1;
(20) commentary (DIV1)
1467
Image 5
8467
for so God had determined, and yet shee failed in the manner.
for so God had determined, and yet she failed in the manner.
c-acp av np1 vhd vvn, cc av pns31 vvd p-acp dt n1.
(20) commentary (DIV1)
1467
Image 5
8468
Quest. But how could this worke be good, being faulty in the manner of doing it? Ans. It might:Quest. But how could this work be good, being faulty in the manner of doing it? Ans. It might:
n1. cc-acp q-crq vmd d vvi vbi j, vbg j p-acp dt n1 pp-f vdg pn31? np1 pn31 vmd:
(20) commentary (DIV1)
1468
Image 5
8469
for, Rebecca's person stood righteous before God in Christ. Now, the worker beeing acceptable vnto God, the worke must needs be good also:
for, Rebecca's person stood righteous before God in christ. Now, the worker being acceptable unto God, the work must needs be good also:
c-acp, npg1 n1 vvd j p-acp np1 p-acp np1. av, dt n1 vbg j p-acp np1, dt n1 vmb av vbi j av:
(20) commentary (DIV1)
1468
Image 5
8470
and though the worker failed in the circumstances; yet the euill of the worke, was couered in the obedience of Christ:
and though the worker failed in the Circumstances; yet the evil of the work, was covered in the Obedience of christ:
cc cs dt n1 vvd p-acp dt n2; av dt n-jn pp-f dt n1, vbds vvn p-acp dt n1 pp-f np1:
(20) commentary (DIV1)
1468
Image 5
8471
and so the goodnes of it was approoued, and the fault thereof couered.
and so the Goodness of it was approved, and the fault thereof covered.
cc av dt n1 pp-f pn31 vbds vvn, cc dt n1 av vvn.
(20) commentary (DIV1)
1468
Image 5
8472
The vse of this doctrine is two-folde ▪ first, it shews that the works of Gods children, are partly good, and partly bad;
The use of this Doctrine is twofold ▪ First, it shows that the works of God's children, Are partly good, and partly bad;
dt n1 pp-f d n1 vbz j ▪ ord, pn31 vvz cst dt n2 pp-f npg1 n2, vbr av j, cc av j;
(20) commentary (DIV1)
1469
Image 5
8473
euen the best works they doe, are imperfect.
even the best works they do, Are imperfect.
av dt js n2 pns32 vdb, vbr j.
(20) commentary (DIV1)
1469
Image 5
8474
Secondly, this shewes the true meaning of Saint Iames, when hee saith, that Rahab was iustified by her works:
Secondly, this shows the true meaning of Saint James, when he Says, that Rahab was justified by her works:
ord, d vvz dt j n1 pp-f n1 np1, c-crq pns31 vvz, cst np1 vbds vvn p-acp po31 n2:
(20) commentary (DIV1)
1469
Image 5
8475
hereby he means, that by her works she declared her selfe to be iust. For, that shee was not iustified by her works, appeareth plaine;
hereby he means, that by her works she declared her self to be just. For, that she was not justified by her works, appears plain;
av pns31 vvz, cst p-acp po31 n2 pns31 vvd po31 n1 pc-acp vbi j. p-acp, cst pns31 vbds xx vvn p-acp po31 n2, vvz av-j;
(20) commentary (DIV1)
1469
Image 5
8476
because the worke which shee did, was faulty in the manner, and not perfectly good: and therfore could not be answerable to the perfect iustice of God.
Because the work which she did, was faulty in the manner, and not perfectly good: and Therefore could not be answerable to the perfect Justice of God.
c-acp dt n1 r-crq pns31 vdd, vbds j p-acp dt n1, cc xx av-j j: cc av vmd xx vbi j p-acp dt j n1 pp-f np1.
(20) commentary (DIV1)
1469
Image 5
8477
But some will further say, that this concealing of the Spies, and lying to the Kings messengers, was a worke of Treachery against her owne country;
But Some will further say, that this concealing of the Spies, and lying to the Kings messengers, was a work of Treachery against her own country;
p-acp d vmb av-jc vvi, cst d n-vvg pp-f dt n2, cc vvg p-acp dt ng1 n2, vbds dt n1 pp-f n1 p-acp po31 d n1;
(20) commentary (DIV1)
1470
Image 5
8478
and therefore was a notorious fault, and so no worke of faith? Answ. Treachery indeed, is as great villany,
and Therefore was a notorious fault, and so no work of faith? Answer Treachery indeed, is as great villainy,
cc av vbds dt j n1, cc av dx n1 pp-f n1? np1 n1 av, vbz a-acp j n1,
(20) commentary (DIV1)
1470
Image 5
8479
as one man can practice against another; and therefore ought to bee abhorred and detested of all men:
as one man can practice against Another; and Therefore ought to be abhorred and detested of all men:
c-acp crd n1 vmb vvi p-acp j-jn; cc av vmd p-acp vbi vvn cc j-vvn pp-f d n2:
(20) commentary (DIV1)
1470
Image 5
8480
but yet wee must knowe, that Rahab in this place is no Traytor.
but yet we must know, that Rahab in this place is no Traitor.
cc-acp av pns12 vmb vvi, cst np1 p-acp d n1 vbz dx n1.
(20) commentary (DIV1)
1470
Image 5
8481
For, she had a plaine Certificat in her conscience, that the Land of Canaan, and the citie Iericho, were giuen by the Lord to the people of Israel,
For, she had a plain Certificate in her conscience, that the Land of Canaan, and the City Jericho, were given by the Lord to the people of Israel,
p-acp, pns31 vhd dt j n1 p-acp po31 n1, cst dt n1 pp-f np1, cc dt n1 np1, vbdr vvn p-acp dt n1 p-acp dt n1 pp-f np1,
(20) commentary (DIV1)
1470
Image 5
8482
and that they were the right Lords thereof, and should enioy them: so that she hid the Spies, not in treachery, but in faith. Thus wee see her facte.
and that they were the right lords thereof, and should enjoy them: so that she hid the Spies, not in treachery, but in faith. Thus we see her fact.
cc cst pns32 vbdr dt j-jn n2 av, cc vmd vvi pno32: av cst pns31 vvd dt n2, xx p-acp n1, p-acp p-acp n1. av pns12 vvb po31 n1.
(20) commentary (DIV1)
1470
Image 5
8483
The duties which wee learne hence, are these:
The duties which we Learn hence, Are these:
dt n2 r-crq pns12 vvb av, vbr d:
(20) commentary (DIV1)
1471
Image 5
8484
First, it is said that this harlot Rahab, beeing by calling an Hostesse and a Victualler, receiued the spies peaceably.
First, it is said that this harlot Rahab, being by calling an Hostess and a Victualler, received the spies peaceably.
ord, pn31 vbz vvn cst d n1 np1, vbg p-acp vvg dt n1 cc dt n1, vvd dt n2 av-j.
(20) commentary (DIV1)
1471
Image 5
8485
Hence, Inn-keepers are taught their dutie.
Hence, Innkeepers Are taught their duty.
av, n2 vbr vvn po32 n1.
(20) commentary (DIV1)
1471
Image 5
8486
First, if they will shew themselues faithfull, they must haue special regard and respect vnto such guests of theirs,
First, if they will show themselves faithful, they must have special regard and respect unto such guests of theirs,
ord, cs pns32 vmb vvi px32 j, pns32 vmb vhi j n1 cc n1 p-acp d n2 pp-f png32,
(20) commentary (DIV1)
1471
Image 5
8487
as be the seruants of GOD, and feare him. This was the worke of Rahabs faith towards the spies of Gods people.
as be the Servants of GOD, and Fear him. This was the work of Rahabs faith towards the spies of God's people.
c-acp vbi dt n2 pp-f np1, cc vvb pno31. d vbds dt n1 pp-f vvz n1 p-acp dt n2 pp-f npg1 n1.
(20) commentary (DIV1)
1471
Image 5
8488
Dauid makes this the property of euery godly man, That in his eyes a vile person is contemned, David makes this the property of every godly man, That in his eyes a vile person is contemned,
np1 vvz d dt n1 pp-f d j n1, cst p-acp po31 n2 dt j n1 vbz vvn,
(20) commentary (DIV1)
1471
Image 5
8489
but hee honoureth them that feare the Lord, Psalme 15. verse 4: And therefore if Inn-keepers will shewe themselues godly, they must so doe.but he Honoureth them that Fear the Lord, Psalm 15. verse 4: And Therefore if Innkeepers will show themselves godly, they must so do.
cc-acp pns31 vvz pno32 cst vvb dt n1, n1 crd n1 crd: cc av cs n2 vmb vvi px32 j, pns32 vmb av vdi.
(20) commentary (DIV1)
1471
Image 5
8490
And to encourage each one heereto, our Sauiour Christ makes this notable promise (Matthew chapter 10. verse 41) Hee that receiueth a Prophet, in the name of a Prophet, shall receiue a Prophets reward:
And to encourage each one hereto, our Saviour christ makes this notable promise (Matthew chapter 10. verse 41) He that receiveth a Prophet, in the name of a Prophet, shall receive a prophets reward:
cc pc-acp vvi d crd av, po12 n1 np1 vvz d j n1 (np1 n1 crd n1 crd) pns31 cst vvz dt n1, p-acp dt n1 pp-f dt n1, vmb vvi dt ng1 n1:
(20) commentary (DIV1)
1471
Image 5
8491
and hee that receiueth a iust man in the name of a iust man, shall receiue a iust mans reward. and he that receiveth a just man in the name of a just man, shall receive a just men reward.
cc pns31 cst vvz dt j n1 p-acp dt n1 pp-f dt j n1, vmb vvi dt j ng1 n1.
(20) commentary (DIV1)
1471
Image 5
8492
And, if any shall giue, to one of these little ones to drinke, a cuppe of colde water onely, in the name of a Disciple;
And, if any shall give, to one of these little ones to drink, a cup of cold water only, in the name of a Disciple;
cc, cs d vmb vvi, p-acp crd pp-f d j pi2 p-acp vvi, dt n1 pp-f j-jn n1 av-j, p-acp dt n1 pp-f dt n1;
(20) commentary (DIV1)
1471
Image 5
8493
Verily I say vnto you, hee shall not lose his reward. Verily I say unto you, he shall not loose his reward.
av-j pns11 vvb p-acp pn22, pns31 vmb xx vvi po31 n1.
(20) commentary (DIV1)
1471
Image 5
8494
Also Strangers are heere taught, that in seeking places for their abode, they must make choyse to bee with those that feare the Lord:
Also Strangers Are Here taught, that in seeking places for their Abided, they must make choice to be with those that Fear the Lord:
av ng1 vbr av vvn, cst p-acp vvg n2 p-acp po32 n1, pns32 vmb vvi n1 pc-acp vbi p-acp d cst vvb dt n1:
(20) commentary (DIV1)
1472
Image 5
8495
so GOD directs these spies to doe.
so GOD directs these spies to do.
av np1 vvz d n2 pc-acp vdi.
(20) commentary (DIV1)
1472
Image 5
8496
And when Christ sent his Disciples to preach, he bade them (Mathew, chapter 10. verse 11) when they entred into a Citie, To enquire who is worthy in that Citie,
And when christ sent his Disciples to preach, he bade them (Matthew, chapter 10. verse 11) when they entered into a city, To inquire who is worthy in that city,
cc c-crq np1 vvd po31 n2 pc-acp vvi, pns31 vvd pno32 (np1, n1 crd n1 crd) c-crq pns32 vvd p-acp dt n1, pc-acp vvi r-crq vbz j p-acp d n1,
(20) commentary (DIV1)
1472
Image 5
8497
and there to abide till they departed. But alas, these duties are little performed; especially the first.and there to abide till they departed. But alas, these duties Are little performed; especially the First.
cc a-acp pc-acp vvi c-acp pns32 vvd. cc-acp uh, d n2 vbr av-j vvn; av-j dt ord.
(20) commentary (DIV1)
1472
Image 5
8498
For, Inn-keepers and such as entertaine Strangers, doe make most of those that giue themselues to ryote and good fellow•hip:
For, Innkeepers and such as entertain Strangers, do make most of those that give themselves to riot and good fellow•hip:
p-acp, n2 cc d c-acp vvi n2, vdb vvi av-ds pp-f d cst vvb px32 p-acp n1 cc j n1:
(20) commentary (DIV1)
1472
Image 5
8499
they are best welcom, that spend most in gaming, drinking, and lasciuiousnesse. These might learne otherwise of Rahab, who did better, though she had beene an harlot.
they Are best welcome, that spend most in gaming, drinking, and lasciviousness. These might Learn otherwise of Rahab, who did better, though she had been an harlot.
pns32 vbr av-js vvi, cst vvb av-ds p-acp n-vvg, vvg, cc n1. np1 vmd vvi av pp-f np1, r-crq vdd vvi, cs pns31 vhd vbn dt n1.
(20) commentary (DIV1)
1472
Image 5
8500
Thirdly, In-keepers must here learne, that when a man comes into their house (if he be no malefactor) they must giue him protection.
Thirdly, Innkeepers must Here Learn, that when a man comes into their house (if he be no Malefactor) they must give him protection.
ord, n2 vmb av vvi, cst c-crq dt n1 vvz p-acp po32 n1 (cs pns31 vbi dx n1) pns32 vmb vvi pno31 n1.
(20) commentary (DIV1)
1473
Image 5
8501
Thus, Rahab doth heere to the spies of the Israelites, euen with the danger of her owne life.
Thus, Rahab does Here to the spies of the Israelites, even with the danger of her own life.
av, np1 vdz av p-acp dt n2 pp-f dt np2, av-j p-acp dt n1 pp-f po31 d n1.
(20) commentary (DIV1)
1473
Image 5
8502
The like also we may reade of Lot: for, when two Angels in the likenesse of men came into his house,
The like also we may read of Lot: for, when two Angels in the likeness of men Come into his house,
dt j av pns12 vmb vvi pp-f n1: p-acp, c-crq crd n2 p-acp dt n1 pp-f n2 vvd p-acp po31 n1,
(20) commentary (DIV1)
1473
Image 5
8503
and the men of Sodome would haue had them out; Lot besought them to let them alone, Gen. 19.8.
and the men of Sodom would have had them out; Lot besought them to let them alone, Gen. 19.8.
cc dt n2 pp-f np1 vmd vhi vhn pno32 av; n1 vvd pno32 pc-acp vvi pno32 av-j, np1 crd.
(20) commentary (DIV1)
1473
Image 5
8504
And his reason is, because they came vnder the shadow of his roofe. Againe, hence we may learne another generall duty;
And his reason is, Because they Come under the shadow of his roof. Again, hence we may Learn Another general duty;
cc po31 n1 vbz, c-acp pns32 vvd p-acp dt n1 pp-f po31 n1. av, av pns12 vmb vvi j-jn j n1;
(20) commentary (DIV1)
1473
Image 5
8505
to wit, that a Christian man in the time of persecution & danger, is not to discouer his fellow brethren, or to detect them;
to wit, that a Christian man in the time of persecution & danger, is not to discover his fellow brothers, or to detect them;
p-acp n1, cst dt njp n1 p-acp dt n1 pp-f n1 cc n1, vbz xx pc-acp vvi po31 n1 n2, cc pc-acp vvi pno32;
(20) commentary (DIV1)
1474
Image 5
8506
but must rather indanger his owne life, by concealing them for their preseruation.
but must rather endanger his own life, by concealing them for their preservation.
cc-acp vmb av-c vvi po31 d n1, p-acp vvg pno32 p-acp po32 n1.
(20) commentary (DIV1)
1474
Image 5
8507
This was practiced by good Obadiah: when Iesabel killed the Lords Prophets, he hid them by fifties in a Caue;
This was practiced by good Obadiah: when Jezebel killed the lords prophets, he hid them by fifties in a Cave;
d vbds vvd p-acp j np1: c-crq np1 vvd dt n2 n2, pns31 vvd pno32 p-acp n2 p-acp dt n1;
(20) commentary (DIV1)
1474
Image 5
8508
which if it had been knowen, would haue cost him his life. And so did the Apostles and brethren in the Primitiue Church;
which if it had been known, would have cost him his life. And so did the Apostles and brothers in the Primitive Church;
r-crq cs pn31 vhd vbn vvn, vmd vhi vvn pno31 po31 n1. cc av vdd dt n2 cc n2 p-acp dt j n1;
(20) commentary (DIV1)
1474
Image 5
8509
when the Iewes would haue slaine Paul in Damascus, the brethren tooke him by night,
when the Iewes would have slain Paul in Damascus, the brothers took him by night,
c-crq dt np2 vmd vhi vvn np1 p-acp np1, dt n2 vvd pno31 p-acp n1,
(20) commentary (DIV1)
1474
Image 5
8510
and let him downe through the wall in a basket to saue his life, Acts 9.25:and let him down through the wall in a basket to save his life, Acts 9.25:
cc vvb pno31 a-acp p-acp dt n1 p-acp dt n1 pc-acp vvi po31 n1, n2 crd:
(20) commentary (DIV1)
1474
Image 5
8511
And since those times, in the History of the Church vnder the Gospell, wee may finde, that when the Christians were vrged by persecuters to reueale their brethren, they rather chose to lay down their owne lyues,
And since those times, in the History of the Church under the Gospel, we may find, that when the Christians were urged by persecuters to reveal their brothers, they rather chosen to lay down their own lives,
cc c-acp d n2, p-acp dt n1 pp-f dt n1 p-acp dt n1, pns12 vmb vvi, cst c-crq dt np1 vbdr vvn p-acp n2 pc-acp vvi po32 n2, pns32 av-c vvd pc-acp vvi a-acp po32 d n2,
(20) commentary (DIV1)
1474
Image 5
8512
then to betray their brethrē into their enemies hands.
then to betray their brothers into their enemies hands.
cs pc-acp vvi po32 n2 p-acp po32 n2 n2.
(20) commentary (DIV1)
1474
Image 5
8513
And this is true loue indeede, such as the holy Ghost commendeth, When a man will giue his life for his brother, 1. Iohn 3.16. Lastly, whereas Rahab receiued the spies peaceably, wee note that it is a speciall fruite of faith, to be peaceable and kinde.
And this is true love indeed, such as the holy Ghost commends, When a man will give his life for his brother, 1. John 3.16. Lastly, whereas Rahab received the spies peaceably, we note that it is a special fruit of faith, to be peaceable and kind.
cc d vbz j n1 av, d c-acp dt j n1 vvz, c-crq dt n1 vmb vvi po31 n1 p-acp po31 n1, crd np1 crd. ord, cs np1 vvd dt n2 av-j, pns12 vvb cst pn31 vbz dt j n1 pp-f n1, pc-acp vbi j cc j.
(20) commentary (DIV1)
1474
Image 5
8514
The holy Ghost, repeating the fruites of the spirit, names Peace and meeknesse among them.
The holy Ghost, repeating the fruits of the Spirit, names Peace and meekness among them.
dt j n1, vvg dt n2 pp-f dt n1, n2 n1 cc n1 p-acp pno32.
(20) commentary (DIV1)
1475
Image 5
8515
Now, this peace is, when a man is kinde and peaceable to all, but especially to those that •e of the houshold of faith. And vndoubtedly it is a fruite of faith, which the Prophet Isay fore-told should be vnder the Gospel, Isay 11.6; that then the Wolfe should dwell with the Lamb, and the Leopard lie with the Kid: Now, this peace is, when a man is kind and peaceable to all, but especially to those that •e of the household of faith. And undoubtedly it is a fruit of faith, which the Prophet Saiah foretold should be under the Gospel, Saiah 11.6; that then the Wolf should dwell with the Lamb, and the Leopard lie with the Kid:
av, d n1 vbz, c-crq dt n1 vbz j cc j p-acp d, cc-acp av-j p-acp d cst vbr pp-f dt n1 pp-f n1. cc av-j pn31 vbz dt n1 pp-f n1, r-crq dt n1 np1 j vmd vbi p-acp dt n1, np1 crd; d av dt n1 vmd vvi p-acp dt n1, cc dt n1 vvb p-acp dt n1:
(20) commentary (DIV1)
1475
Image 5
8516
signifying, that howsoeuer men by nature were as sauage as Wolues, yet beeing conuerted to the Kingdome of Christ, they should become gentle as Lambs, being kinde and peaceable one to another.
signifying, that howsoever men by nature were as savage as Wolves, yet being converted to the Kingdom of christ, they should become gentle as Lambs, being kind and peaceable one to Another.
vvg, cst c-acp n2 p-acp n1 vbdr a-acp j-jn c-acp n2, av vbg vvn p-acp dt n1 pp-f np1, pns32 vmd vvi j p-acp n2, vbg j cc j pi p-acp n-jn.
(20) commentary (DIV1)
1475
Image 5
8517
This peaceablenesse is especially to be shewed in the place and calling where a man liues:
This peaceableness is especially to be showed in the place and calling where a man lives:
d n1 vbz av-j p-acp vbb vvn p-acp dt n1 cc vvg c-crq dt n1 vvz:
(20) commentary (DIV1)
1475
Image 5
8518
for, there did Rahab shew forth hers, when the spies came vnto her. And, where this is truly in outward action, there is faith in the heart:
for, there did Rahab show forth hers, when the spies Come unto her. And, where this is truly in outward actium, there is faith in the heart:
c-acp, a-acp vdd np1 vvb av png31, c-crq dt n2 vvd p-acp pno31. np1, c-crq d vbz av-j p-acp j n1, pc-acp vbz n1 p-acp dt n1:
(20) commentary (DIV1)
1475
Image 5
8519
it is a good token that a man is at peace with God, when he liues peaceably with men. Which being so;
it is a good token that a man is At peace with God, when he lives peaceably with men. Which being so;
pn31 vbz dt j n1 cst dt n1 vbz p-acp n1 p-acp np1, c-crq pns31 vvz av-j p-acp n2. r-crq vbg av;
(20) commentary (DIV1)
1475
Image 5
8520
we must learne, not to giue place to our heady affections, but must rather bridle the rage of malice and anger,
we must Learn, not to give place to our heady affections, but must rather bridle the rage of malice and anger,
pns12 vmb vvi, xx pc-acp vvi n1 p-acp po12 j n2, cc-acp vmb av-c vvi dt n1 pp-f n1 cc n1,
(20) commentary (DIV1)
1475
Image 5
8521
and endeuour to liue peaceably with all, especially with those that be members of Gods Church.
and endeavour to live peaceably with all, especially with those that be members of God's Church.
cc n1 pc-acp vvi av-j p-acp d, av-j p-acp d cst vbb n2 pp-f npg1 n1.
(20) commentary (DIV1)
1475
Image 5
8522
And thus much of this example.
And thus much of this Exampl.
cc av d pp-f d n1.
(20) commentary (DIV1)
1475
Image 5
8523
The Iudges Faith. VERSE 32.
The Judges Faith. VERSE 32.
dt ng1 n1. n1 crd
(21) commentary (DIV1)
1475
Image 5
8524
And what shall I say more? For, the time would be too short for me to tell of Gedeon, of Barac, and of Samson, and of Iephte: Also of Dauid, and Samuel, and of the Prophets.
And what shall I say more? For, the time would be too short for me to tell of Gideon, of Barak, and of samson, and of Iephte: Also of David, and Samuel, and of the prophets.
cc q-crq vmb pns11 vvi dc? p-acp, dt n1 vmd vbi av j c-acp pno11 pc-acp vvi pp-f np1, pp-f np1, cc pp-f np1, cc pp-f np1: av pp-f np1, cc np1, cc pp-f dt n2.
(21) commentary (DIV1)
1476
Image 5
8525
Which through faith subdued Kingdomes, wrought righteousnesse, &c. HItherto, the Author of this Epistle hath set down vnto vs examples of faith, more at large.
Which through faith subdued Kingdoms, wrought righteousness, etc. HItherto, the Author of this Epistle hath Set down unto us Examples of faith, more At large.
r-crq p-acp n1 vvn n2, vvd n1, av av, dt n1 pp-f d n1 vhz vvn a-acp p-acp pno12 n2 pp-f n1, av-dc p-acp j.
(21) commentary (DIV1)
1477
Image 5
8526
But from this verse to the end of this Chapter, he heapes vp briefely together many examples of faith, one vpon another. The reason whereof is;
But from this verse to the end of this Chapter, he heaps up briefly together many Examples of faith, one upon Another. The reason whereof is;
p-acp p-acp d n1 p-acp dt n1 pp-f d n1, pns31 n2 a-acp av-j av d n2 pp-f n1, pi p-acp n-jn. dt n1 c-crq vbz;
(21) commentary (DIV1)
1478
Image 5
8527
First, because the number of true beleeuers which are mentioned in Scripture, is very great,
First, Because the number of true believers which Are mentioned in Scripture, is very great,
ord, c-acp dt n1 pp-f j n2 r-crq vbr vvn p-acp n1, vbz av j,
(21) commentary (DIV1)
1478
Image 5
8528
and therefore he could not here stand to set them downe in order one by one.
and Therefore he could not Here stand to Set them down in order one by one.
cc av pns31 vmd xx av vvi pc-acp vvi pno32 a-acp p-acp n1 crd p-acp crd.
(21) commentary (DIV1)
1478
Image 5
8529
Secondly, by handling all the examples at large, which the Author propoundeth, in this short Epistle, hee should haue seemed to haue restrained the name and title of faith to a very few:
Secondly, by handling all the Examples At large, which the Author propoundeth, in this short Epistle, he should have seemed to have restrained the name and title of faith to a very few:
ord, p-acp vvg d dt n2 p-acp j, r-crq dt n1 vvz, p-acp d j n1, pns31 vmd vhi vvd pc-acp vhi vvn dt n1 cc n1 pp-f n1 p-acp dt av d:
(21) commentary (DIV1)
1478
Image 5
8530
for, all that are here named and commended for their faith, are but few, in comparison of all that truely beleeued in the olde Testament.
for, all that Are Here nam and commended for their faith, Are but few, in comparison of all that truly believed in the old Testament.
c-acp, d cst vbr av vvn cc vvn p-acp po32 n1, vbr p-acp d, p-acp n1 pp-f d cst av-j vvn p-acp dt j n1.
(21) commentary (DIV1)
1478
Image 5
8531
And therefore hee heapes vp the rest together, to intimate that the number of beleeuers, was more than he could record.
And Therefore he heaps up the rest together, to intimate that the number of believers, was more than he could record.
cc av pns31 n2 a-acp dt n1 av, pc-acp vvi cst dt n1 pp-f n2, vbds av-dc cs pns31 vmd vvi.
(21) commentary (DIV1)
1478
Image 5
8532
And this hee doth, by a Rhetoricall preterition or passing ouer, called in Schooles, Paralepsis ; whereby matters are briefly dispatched and passed ouer, with the very naming only.
And this he does, by a Rhetorical preterition or passing over, called in Schools, Paralepsis; whereby matters Are briefly dispatched and passed over, with the very naming only.
cc d pns31 vdz, p-acp dt j n1 cc vvg a-acp, vvn p-acp n2, np1; c-crq n2 vbr av-j vvn cc vvn a-acp, p-acp dt j vvg av-j.
(21) commentary (DIV1)
1478
Image 5
8533
What shall I say more? That is, as if hee had said; I haue propounded diuers worthy examples of faith:What shall I say more? That is, as if he had said; I have propounded diverse worthy Examples of faith:
q-crq vmb pns11 vvi dc? cst vbz, c-acp cs pns31 vhd vvn; pns11 vhb vvn j j n2 pp-f n1:
(21) commentary (DIV1)
1479
Image 5
8534
and, besides these, there are also many more;
and, beside these, there Are also many more;
cc, p-acp d, pc-acp vbr av d dc;
(21) commentary (DIV1)
1479
Image 5
8535
but the time of writing an Epistle, will not suffer me to handle them all at large.
but the time of writing an Epistle, will not suffer me to handle them all At large.
cc-acp dt n1 pp-f vvg dt n1, vmb xx vvi pno11 pc-acp vvi pno32 d p-acp j.
(21) commentary (DIV1)
1479
Image 5
8536
First, in this particular quicke dispatch of beleeuers, by our Apostle, wee may obserue a difference betweene the infinite vnderstanding of God,
First, in this particular quick dispatch of believers, by our Apostle, we may observe a difference between the infinite understanding of God,
ord, p-acp d j j n1 pp-f n2, p-acp po12 n1, pns12 vmb vvi dt n1 p-acp dt j n1 pp-f np1,
(21) commentary (DIV1)
1480
Image 5
8537
and the created vnderstanding that is in mans minde. Man, indeed, vnderstands the things that are reuealed to him of God;
and the created understanding that is in men mind. Man, indeed, understands the things that Are revealed to him of God;
cc dt j-vvn n1 cst vbz p-acp ng1 n1. n1, av, vvz dt n2 cst vbr vvn p-acp pno31 pp-f np1;
(21) commentary (DIV1)
1480
Image 5
8538
but yet, in a manner and order, farre different from that which is in God:
but yet, in a manner and order, Far different from that which is in God:
cc-acp av, p-acp dt n1 cc n1, av-j j p-acp d r-crq vbz p-acp np1:
(21) commentary (DIV1)
1480
Image 5
8539
for, man cannot conceiue, in his minde, all the things hee knowes, at once, by one acte of his vnderstanding;
for, man cannot conceive, in his mind, all the things he knows, At once, by one act of his understanding;
c-acp, n1 vmbx vvi, p-acp po31 n1, d dt n2 pns31 vvz, p-acp a-acp, p-acp crd n1 pp-f po31 n1;
(21) commentary (DIV1)
1480
Image 5
8540
but must haue distinct time to conceiue of them, one by one distinctly.
but must have distinct time to conceive of them, one by one distinctly.
cc-acp vmb vhi j n1 pc-acp vvi pp-f pno32, pi p-acp crd av-j.
(21) commentary (DIV1)
1480
Image 5
8541
For, looke as he vtters them distinctly, one by one (as we see in this place) so likewise, doth he apprehend them in conceit, and vnderstanding.
For, look as he utters them distinctly, one by one (as we see in this place) so likewise, does he apprehend them in conceit, and understanding.
p-acp, vvb c-acp pns31 vvz pno32 av-j, pi p-acp crd (c-acp pns12 vvb p-acp d n1) av av, vdz pns31 vvi pno32 p-acp n1, cc vvg.
(21) commentary (DIV1)
1480
Image 5
8542
But, with God it is not so;
But, with God it is not so;
p-acp, p-acp np1 pn31 vbz xx av;
(21) commentary (DIV1)
1480
Image 5
8543
for, God at once, by one acte of vnderstanding, without distinction of time, doth conceiue of all things at once, both past, present, and to come;
for, God At once, by one act of understanding, without distinction of time, does conceive of all things At once, both past, present, and to come;
p-acp, np1 p-acp a-acp, p-acp crd n1 pp-f n1, p-acp n1 pp-f n1, vdz vvi pp-f d n2 p-acp a-acp, d j, j, cc pc-acp vvi;
(21) commentary (DIV1)
1480
Image 5
8544
and so could vtter and expresse them, if any creature were able in conceit so to comprehend them.
and so could utter and express them, if any creature were able in conceit so to comprehend them.
cc av vmd vvi cc vvi pno32, cs d n1 vbdr j p-acp n1 av pc-acp vvi pno32.
(21) commentary (DIV1)
1480
Image 5
8545
Secondly, whereas the holy Ghost saith, The time would be too short, &c. Hee giues vs to vnderstand, that the number of beleeuers is very great;
Secondly, whereas the holy Ghost Says, The time would be too short, etc. He gives us to understand, that the number of believers is very great;
ord, cs dt j n1 vvz, dt n1 vmd vbi av j, av pns31 vvz pno12 pc-acp vvi, cst dt n1 pp-f n2 vbz av j;
(21) commentary (DIV1)
1481
Image 5
8546
and that a long time would not serue to repeat them, or to write of them.
and that a long time would not serve to repeat them, or to write of them.
cc cst dt j n1 vmd xx vvi pc-acp vvi pno32, cc pc-acp vvi pp-f pno32.
(21) commentary (DIV1)
1481
Image 5
8547
This directeth vs vnto a good answer to a question, which much troubleth our common people;
This directeth us unto a good answer to a question, which much Troubles our Common people;
np1 vvz pno12 p-acp dt j n1 p-acp dt n1, r-crq d vvz po12 j n1;
(21) commentary (DIV1)
1481
Image 5
8548
to wit, How great is the number of them that shall be saued;
to wit, How great is the number of them that shall be saved;
p-acp n1, c-crq j vbz dt n1 pp-f pno32 cst vmb vbi vvn;
(21) commentary (DIV1)
1481
Image 5
8549
whether is it greater than the number of them that shal be damned? Ans. We must consider the nūber of the elect 2. wais: 1. in cōparison of them that shall be condemned: secondly, in themselues.
whither is it greater than the number of them that shall be damned? Ans. We must Consider the number of the elect 2. ways: 1. in comparison of them that shall be condemned: secondly, in themselves.
cs vbz pn31 jc cs dt n1 pp-f pno32 cst vmb vbi vvn? np1 pns12 vmb vvi dt n1 pp-f dt j-vvn crd n2: crd p-acp n1 pp-f pno32 cst vmb vbi vvn: ord, p-acp px32.
(21) commentary (DIV1)
1481
Image 5
8550
If we compare the elect with the reprobate, the number of the elect is but a small nūber:
If we compare the elect with the Reprobate, the number of the elect is but a small number:
cs pns12 vvb dt j-vvn p-acp dt n-jn, dt n1 pp-f dt n-vvn vbz p-acp dt j n1:
(21) commentary (DIV1)
1481
Image 5
8551
for, in most ages, the church of God hath beene but a handfull, to the rest of the world.
for, in most ages, the Church of God hath been but a handful, to the rest of the world.
c-acp, p-acp ds n2, dt n1 pp-f np1 vhz vbn p-acp dt n1, p-acp dt n1 pp-f dt n1.
(21) commentary (DIV1)
1481
Image 5
8552
And in the Church this likewise is true, Many are called, but few chosen, in respect of them that are called.
And in the Church this likewise is true, Many Are called, but few chosen, in respect of them that Are called.
cc p-acp dt n1 d av vbz j, d vbr vvn, cc-acp d vvn, p-acp n1 pp-f pno32 cst vbr vvn.
(21) commentary (DIV1)
1481
Image 5
8553
But yet consider the elect, as they are in themselues, and they are a huge great number;
But yet Consider the elect, as they Are in themselves, and they Are a huge great number;
p-acp av vvb dt vvb, c-acp pns32 vbr p-acp px32, cc pns32 vbr dt j j n1;
(21) commentary (DIV1)
1481
Image 5
8554
yea, innumerable, as Saint Iohn saith, speaking of the elect among the Gentiles, beside the chosen Iewes: for, all that doe truely beleeue shall bee saued. Now, beleeuers are innumerable:
yea, innumerable, as Saint John Says, speaking of the elect among the Gentiles, beside the chosen Iewes: for, all that do truly believe shall be saved. Now, believers Are innumerable:
uh, j, c-acp n1 np1 vvz, vvg pp-f dt j-vvn p-acp dt n2-j, p-acp dt j-vvn np2: p-acp, d cst vdb av-j vvi vmb vbi vvn. av, n2 vbr j:
(21) commentary (DIV1)
1481
Image 5
8555
This the Author of this Epistle would insinuate vnto vs by his phrase of speech, What shall I say more? &c. In handling these examples, wee must obserue the order here vsed by the holy Ghost:
This the Author of this Epistle would insinuate unto us by his phrase of speech, What shall I say more? etc. In handling these Examples, we must observe the order Here used by the holy Ghost:
d dt n1 pp-f d n1 vmd vvi p-acp pno12 p-acp po31 n1 pp-f n1, q-crq vmb pns11 vvi dc? av p-acp vvg d n2, pns12 vmb vvi dt n1 av vvn p-acp dt j n1:
(21) commentary (DIV1)
1481
Image 5
8556
for, in this 32. verse hee sets down the names of the persons that beleeue, all ioyntly together, rehearsing them one by one.
for, in this 32. verse he sets down the names of the Persons that believe, all jointly together, rehearsing them one by one.
c-acp, p-acp d crd n1 pns31 vvz a-acp dt n2 pp-f dt n2 cst vvb, d av-j av, vvg pno32 pi p-acp crd.
(21) commentary (DIV1)
1482
Image 5
8557
And in the 33, 34, 45, verses, he laies downe briefly the fruits of all their faith;
And in the 33, 34, 45, Verses, he lays down briefly the fruits of all their faith;
cc p-acp dt crd, crd, crd, n2, pns31 vvz a-acp av-j dt n2 pp-f d po32 n1;
(21) commentary (DIV1)
1482
Image 5
8558
in number, tenne most notable actions, seruing all and euery one of them, most worthily to commend their faith.
in number, tenne most notable actions, serving all and every one of them, most worthily to commend their faith.
p-acp n1, crd av-ds j n2, vvg d cc d crd pp-f pno32, av-ds av-j pc-acp vvi po32 n1.
(21) commentary (DIV1)
1482
Image 5
8559
In the handling of them, wee will follow the order obserued by the holy Ghost: and, first, speake of the persons; then, of their actions. The foure first are these: Gedeon, Barac, Samson, and Iephte ;
In the handling of them, we will follow the order observed by the holy Ghost: and, First, speak of the Persons; then, of their actions. The foure First Are these: Gideon, Barak, samson, and Iephte;
p-acp dt n-vvg pp-f pno32, pns12 vmb vvi dt n1 vvn p-acp dt j n1: cc, ord, vvb pp-f dt n2; av, pp-f po32 n2. dt crd ord vbr d: np1, np1, np1, cc np1;
(21) commentary (DIV1)
1482
Image 5
8560
These foure were Iudges in Israel:
These foure were Judges in Israel:
d crd vbdr ng1 p-acp np1:
(21) commentary (DIV1)
1483
Image 5
8561
the fift is Dauid, who was both a Prophet and a King: the sixt is Samuel, both a Iudge and a Prophet: lastly, the Prophets generally;
the fift is David, who was both a Prophet and a King: the sixt is Samuel, both a Judge and a Prophet: lastly, the prophets generally;
dt ord vbz np1, r-crq vbds d dt n1 cc dt n1: dt ord vbz np1, d dt n1 cc dt n1: ord, dt n2 av-j;
(21) commentary (DIV1)
1483
Image 5
8562
by whom wee must vnderstand especially these three; Elias, Eliseus, and Daniel. In speaking of these persons here commended vnto vs;
by whom we must understand especially these three; Elias, Elisha, and daniel. In speaking of these Persons Here commended unto us;
p-acp ro-crq pns12 vmb vvi av-j d crd; np1, np1, cc np1. p-acp vvg pp-f d n2 av vvn p-acp pno12;
(21) commentary (DIV1)
1483
Image 5
8563
first, we will intreate of them generally, and then in particular.
First, we will entreat of them generally, and then in particular.
ord, pns12 vmb vvi pp-f pno32 av-j, cc av p-acp j.
(21) commentary (DIV1)
1484
Image 5
8564
In generall, let vs first obserue the order which the holy Ghost here vseth in naming them.
In general, let us First observe the order which the holy Ghost Here uses in naming them.
p-acp n1, vvb pno12 ord vvi dt n1 r-crq dt j n1 av vvz p-acp vvg pno32.
(21) commentary (DIV1)
1484
Image 5
8565
Gedeon, for time, was after Barac ; and yet here he is first named: so Samson was after Iephte, and yet here he is put before him.Gideon, for time, was After Barak; and yet Here he is First nam: so samson was After Iephte, and yet Here he is put before him.
np1, p-acp n1, vbds p-acp np1; cc av av pns31 vbz ord vvn: av np1 vbds p-acp np1, cc av av pns31 vbz vvn p-acp pno31.
(21) commentary (DIV1)
1484
Image 5
8566
This, the holy Ghost would neuer doe, without some special cause.
This, the holy Ghost would never do, without Some special cause.
np1, dt j n1 vmd av-x vdi, p-acp d j n1.
(21) commentary (DIV1)
1484
Image 5
8567
We therefore must knowe, that the Scripture vseth a two-fold order in reckoning vp of persons;
We Therefore must know, that the Scripture uses a twofold order in reckoning up of Persons;
pns12 av vmb vvi, cst dt n1 vvz dt n1 n1 p-acp vvg a-acp pp-f n2;
(21) commentary (DIV1)
1484
Image 5
8568
to wit, the order of time: when as hee that liued first, is first named: and the order of dignity ;
to wit, the order of time: when as he that lived First, is First nam: and the order of dignity;
p-acp n1, dt n1 pp-f n1: c-crq c-acp pns31 cst vvd ord, vbz ord vvn: cc dt n1 pp-f n1;
(21) commentary (DIV1)
1484
Image 5
8569
when the most worthy and excellent is named first, though he were later in time.
when the most worthy and excellent is nam First, though he were later in time.
c-crq dt av-ds j cc j vbz vvn ord, cs pns31 vbdr jc p-acp n1.
(21) commentary (DIV1)
1484
Image 5
8570
Now, the Scripture accounteth best of them that did excell in faith, and in the fruits thereof:
Now, the Scripture accounteth best of them that did excel in faith, and in the fruits thereof:
av, dt n1 vvz av-js pp-f pno32 cst vdd vvi p-acp n1, cc p-acp dt n2 av:
(21) commentary (DIV1)
1484
Image 5
8571
so in this place whereas Gedeon is set before Barac, & Samson before Iephte ;
so in this place whereas Gideon is Set before Barak, & samson before Iephte;
av p-acp d n1 cs np1 vbz vvn p-acp np1, cc np1 p-acp np1;
(21) commentary (DIV1)
1484
Image 5
8572
the holy Ghost obserues not the order of time, but the order of dignity, according to the excellency of their faith;
the holy Ghost observes not the order of time, but the order of dignity, according to the excellency of their faith;
dt j n1 vvz xx dt n1 pp-f n1, cc-acp dt n1 pp-f n1, vvg p-acp dt n1 pp-f po32 n1;
(21) commentary (DIV1)
1484
Image 5
8573
naming them in the first place, that were most famous for this grace of faith, and did exceed the other in the fruits thereof.
naming them in the First place, that were most famous for this grace of faith, and did exceed the other in the fruits thereof.
vvg pno32 p-acp dt ord n1, cst vbdr av-ds j p-acp d n1 pp-f n1, cc vdd vvi dt j-jn p-acp dt n2 av.
(21) commentary (DIV1)
1484
Image 5
8574
Here we learne this speciall point: That the more men excell in faith, and other graces of God;
Here we Learn this special point: That the more men excel in faith, and other graces of God;
av pns12 vvb d j n1: cst dt av-dc n2 vvi p-acp n1, cc j-jn n2 pp-f np1;
(21) commentary (DIV1)
1485
Image 5
8575
the more God will honour them: for, looke who most honour God, shall be most honoured of him:
the more God will honour them: for, look who most honour God, shall be most honoured of him:
dt av-dc n1 vmb vvi pno32: c-acp, vvb r-crq av-ds vvi np1, vmb vbi av-ds vvn pp-f pno31:
(21) commentary (DIV1)
1485
Image 5
8576
but the more a man excels in grace, the more he honours God.
but the more a man excels in grace, the more he honours God.
cc-acp dt av-dc dt n1 vvz p-acp n1, dt av-dc pns31 vvz np1.
(21) commentary (DIV1)
1485
Image 5
8577
And for this cause is Gedeon preferred before Barac, and Samson before Iephte ▪ because they were more plentifull in the fruits of faith.
And for this cause is Gideon preferred before Barak, and samson before Iephte ▪ Because they were more plentiful in the fruits of faith.
cc p-acp d n1 vbz np1 vvn p-acp np1, cc np1 p-acp np1 ▪ c-acp pns32 vbdr av-dc j p-acp dt n2 pp-f n1.
(21) commentary (DIV1)
1485
Image 5
8578
This must mooue vs, not onely to seeke to haue faith, but to labour euery day more and more for the increase of faith, and of obedience:
This must move us, not only to seek to have faith, but to labour every day more and more for the increase of faith, and of Obedience:
d vmb vvi pno12, xx av-j pc-acp vvi pc-acp vhi n1, cc-acp pc-acp vvi d n1 av-dc cc av-dc p-acp dt n1 pp-f n1, cc pp-f n1:
(21) commentary (DIV1)
1485
Image 5
8579
for, the more a man abounds in grace before God, the more will God honour him, both here, and in heauen.
for, the more a man abounds in grace before God, the more will God honour him, both Here, and in heaven.
c-acp, dt av-dc dt n1 vvz p-acp n1 p-acp np1, dt av-dc vmb np1 vvi pno31, av-d av, cc p-acp n1.
(21) commentary (DIV1)
1485
Image 5
8580
And thus much for the order wherein they are propounded. Secondly, let vs consider what manner of persons these were, Gedeon, Barac and the rest:
And thus much for the order wherein they Are propounded. Secondly, let us Consider what manner of Persons these were, Gideon, Barak and the rest:
cc av av-d c-acp dt n1 c-crq pns32 vbr vvn. ord, vvb pno12 vvi r-crq n1 pp-f n2 d vbdr, np1, np1 cc dt n1:
(21) commentary (DIV1)
1485
Image 5
8581
They were extraordinary men, in their time, raised vp by God, for the speciall good of his Church,
They were extraordinary men, in their time, raised up by God, for the special good of his Church,
pns32 vbdr j n2, p-acp po32 n1, vvd a-acp p-acp np1, p-acp dt j j pp-f po31 n1,
(21) commentary (DIV1)
1486
Image 5
8582
and the common wealth of the Iewes, that they might help and defend them in distresse.
and the Common wealth of the Iewes, that they might help and defend them in distress.
cc dt j n1 pp-f dt np2, cst pns32 vmd vvi cc vvi pno32 p-acp n1.
(21) commentary (DIV1)
1486
Image 5
8583
And therefore, as their calling was extraordinary; so God indued them with extraordinary gifts of wisdome, strength, zeale, and authority:
And Therefore, as their calling was extraordinary; so God endued them with extraordinary Gifts of Wisdom, strength, zeal, and Authority:
cc av, c-acp po32 n-vvg vbds j; av np1 vvd pno32 p-acp j n2 pp-f n1, n1, n1, cc n1:
(21) commentary (DIV1)
1486
Image 5
8584
for which, they are here renowmed in this Catalogue of most worthy beleeuers. In their example wee may obserue this point:
for which, they Are Here renowned in this Catalogue of most worthy believers. In their Exampl we may observe this point:
p-acp r-crq, pns32 vbr av vvn p-acp d n1 pp-f ds j n2. p-acp po32 n1 pns12 vmb vvi d n1:
(21) commentary (DIV1)
1486
Image 5
8585
That whom God doth raise vp extraordinarily, for some speciall good in his Church, them he endues with extraordinarie gifts to discharge that calling:
That whom God does raise up extraordinarily, for Some special good in his Church, them he endues with extraordinary Gifts to discharge that calling:
cst r-crq np1 vdz vvi a-acp av-j, c-acp d j j p-acp po31 n1, pno32 pns31 vvz p-acp j n2 pc-acp vvi d n1:
(21) commentary (DIV1)
1487
Image 5
8586
and withall, hee giues them the spirit of grace, with a true and liuely faith. This (besides the instance we haue in hand) appeares plainly in Christes Apostles:
and withal, he gives them the Spirit of grace, with a true and lively faith. This (beside the instance we have in hand) appears plainly in Christ's Apostles:
cc av, pns31 vvz pno32 dt n1 pp-f n1, p-acp dt j cc j n1. d (p-acp dt n1 pns12 vhb p-acp n1) vvz av-j p-acp npg1 n2:
(21) commentary (DIV1)
1487
Image 5
8587
they were called by Christ to preach the Gospell to all the world, and to plant his Church vniuersally;
they were called by christ to preach the Gospel to all the world, and to plant his Church universally;
pns32 vbdr vvn p-acp np1 pc-acp vvi dt n1 p-acp d dt n1, cc pc-acp vvi po31 n1 av-j;
(21) commentary (DIV1)
1487
Image 5
8588
and thereupon (howsoeuer they were simple men before) were furnished with extraordinary gifts of wisedome, zeale,
and thereupon (howsoever they were simple men before) were furnished with extraordinary Gifts of Wisdom, zeal,
cc av (c-acp pns32 vbdr j n2 p-acp) vbdr vvn p-acp j n2 pp-f n1, n1,
(21) commentary (DIV1)
1487
Image 5
8589
& knowledge, and with this excellent grace of sauing faith, which did sanctifie their other gifts:
& knowledge, and with this excellent grace of Saving faith, which did sanctify their other Gifts:
cc n1, cc p-acp d j n1 pp-f vvg n1, r-crq vdd vvi po32 j-jn n2:
(21) commentary (DIV1)
1487
Image 5
8590
for, howsoeuer Iudas was numbred among them, hauing been a Disciple;
for, howsoever Iudas was numbered among them, having been a Disciple;
c-acp, c-acp np1 vbds vvn p-acp pno32, vhg vbn dt n1;
(21) commentary (DIV1)
1487
Image 5
8591
yet he neuer came to the execution of the Apostleship, but went astray from that ministration, Acts 1.25.
yet he never Come to the execution of the Apostleship, but went astray from that ministration, Acts 1.25.
av pns31 av-x vvd p-acp dt n1 pp-f dt n1, cc-acp vvd av p-acp d n1, vvz crd.
(21) commentary (DIV1)
1487
Image 5
8592
And in these later dayes, when God restored his Gospell to light out of the darke myst of Popery, hee raised vp extraordinarie men, whom he endued with wisedome, zeale, and iudgement;
And in these later days, when God restored his Gospel to Light out of the dark mist of Popery, he raised up extraordinary men, whom he endued with Wisdom, zeal, and judgement;
cc p-acp d jc n2, c-crq np1 vvd po31 n1 pc-acp vvi av pp-f dt j n1 pp-f n1, pns31 vvd a-acp j n2, ro-crq pns31 vvd p-acp n1, n1, cc n1;
(21) commentary (DIV1)
1487
Image 5
8593
which gifts also he sealed vp in them by a liuely faith, which they testified by their piety and godlinesse in life & conuersation.
which Gifts also he sealed up in them by a lively faith, which they testified by their piety and godliness in life & Conversation.
r-crq n2 av pns31 vvd a-acp p-acp pno32 p-acp dt j n1, r-crq pns32 vvd p-acp po32 n1 cc n1 p-acp n1 cc n1.
(21) commentary (DIV1)
1487
Image 5
8594
And this course he obserueth vsually, in all those whom hee raiseth vp extraordinarily for the good of his Church.
And this course he observeth usually, in all those whom he Raiseth up extraordinarily for the good of his Church.
cc d n1 pns31 vvz av-j, p-acp d d r-crq pns31 vvz a-acp av-j c-acp dt j pp-f po31 n1.
(21) commentary (DIV1)
1487
Image 5
8595
This we must obserue, to acquaint vs with a special difference, betweene those whom God raiseth vp extraordinarily for speciall good,
This we must observe, to acquaint us with a special difference, between those whom God Raiseth up extraordinarily for special good,
d pns12 vmb vvi, pc-acp vvi pno12 p-acp dt j n1, p-acp d r-crq np1 vvz a-acp av-j c-acp j j,
(21) commentary (DIV1)
1488
Image 5
8596
and all arch heretiques and traytors that set vp themselues, vnsent of God. For, many such wretches haue excelled in wisedome, in worldly policy, in zeale and authority:
and all arch Heretics and Traitors that Set up themselves, unsent of God. For, many such wretches have excelled in Wisdom, in worldly policy, in zeal and Authority:
cc d j n2 cc n2 cst vvd a-acp px32, j pp-f np1. p-acp, d d n2 vhb vvn p-acp n1, p-acp j n1, p-acp n1 cc n1:
(21) commentary (DIV1)
1488
Image 5
8597
whereupon they haue pretended and perswaded many, that they were called of God.
whereupon they have pretended and persuaded many, that they were called of God.
c-crq pns32 vhb vvn cc vvd d, cst pns32 vbdr vvn pp-f np1.
(21) commentary (DIV1)
1488
Image 5
8598
But hereby especially they are to be discouered, that they are voide of this rare gift of true sauing faith:
But hereby especially they Are to be discovered, that they Are void of this rare gift of true Saving faith:
p-acp av av-j pns32 vbr pc-acp vbi vvn, cst pns32 vbr j pp-f d j n1 pp-f j vvg n1:
(21) commentary (DIV1)
1488
Image 5
8599
for, look at their lyues, and ordinarily for impiety, they haue beene and are arch-diuels. So that, though they wanted not authority, or outward zeale, and wisedome:
for, look At their lives, and ordinarily for impiety, they have been and Are arch-devils. So that, though they wanted not Authority, or outward zeal, and Wisdom:
c-acp, vvb p-acp po32 n2, cc av-j p-acp n1, pns32 vhb vbn cc vbr n2. av cst, cs pns32 vvd xx n1, cc j n1, cc n1:
(21) commentary (DIV1)
1488
Image 5
8600
yet they wanted faith, which should purifie their hearts ;
yet they wanted faith, which should purify their hearts;
av pns32 vvd n1, r-crq vmd vvi po32 n2;
(21) commentary (DIV1)
1488
Image 5
8601
or else they would neuer haue liued in such notorious sinnes, as they were discouered to doe.
or Else they would never have lived in such notorious Sins, as they were discovered to do.
cc av pns32 vmd av-x vhi vvn p-acp d j n2, c-acp pns32 vbdr vvn pc-acp vdi.
(21) commentary (DIV1)
1488
Image 5
8602
And this is the triall which our Sauiour Christ directs vs vnto; saying, Ye shall knowe them by their fruites, Math. 7.16. Let them therefore pretend what knowledge, what zeale, or authority soeuer they will;
And this is the trial which our Saviour christ directs us unto; saying, You shall know them by their fruits, Math. 7.16. Let them Therefore pretend what knowledge, what zeal, or Authority soever they will;
cc d vbz dt n1 r-crq po12 n1 np1 vvz pno12 p-acp; vvg, pn22 vmb vvi pno32 p-acp po32 n2, np1 crd. vvb pno32 av vvi r-crq n1, r-crq n1, cc n1 av pns32 vmb;
(21) commentary (DIV1)
1488
Image 5
8603
if the fruits of faith appeare not in their lyues by obedience, they are not called of God,
if the fruits of faith appear not in their lives by Obedience, they Are not called of God,
cs dt n2 pp-f n1 vvb xx p-acp po32 n2 p-acp n1, pns32 vbr xx vvn pp-f np1,
(21) commentary (DIV1)
1488
Image 5
8604
for the speciall good of his Church. Thus much of these men in generall: now wee come to entreate of them seuerally, as they are propounded in the Text.
for the special good of his Church. Thus much of these men in general: now we come to entreat of them severally, as they Are propounded in the Text.
p-acp dt j j pp-f po31 n1. av d pp-f d n2 p-acp n1: av pns12 vvb pc-acp vvi pp-f pno32 av-j, c-acp pns32 vbr vvn p-acp dt np1
(21) commentary (DIV1)
1488
Image 5
8605
THe first person here commended vnto vs, is Gedeon: the History of whose acts, is laid down at large, Iudges chap. 6. In his example note one point especially, to acquaint vs with the manner which God vseth in begetting and encreasing true faith in the hearts of his children.
THe First person Here commended unto us, is Gideon: the History of whose acts, is laid down At large, Judges chap. 6. In his Exampl note one point especially, to acquaint us with the manner which God uses in begetting and increasing true faith in the hearts of his children.
dt ord n1 av vvn p-acp pno12, vbz np1: dt n1 pp-f rg-crq n2, vbz vvn a-acp p-acp j, ng1 n1 crd p-acp po31 n1 vvi crd n1 av-j, pc-acp vvi pno12 p-acp dt n1 r-crq np1 vvz p-acp vvg cc j-vvg j n1 p-acp dt n2 pp-f po31 n2.
(21) commentary (DIV1)
1490
Image 5
8606
If we reade the Story, we shal see, that the Lord, in the likenesse of an Angel, called Gedeon, once, twice, yea thrice to be a Iudge to his people.
If we read the Story, we shall see, that the Lord, in the likeness of an Angel, called Gideon, once, twice, yea thrice to be a Judge to his people.
cs pns12 vvb dt n1, pns12 vmb vvi, cst dt n1, p-acp dt n1 pp-f dt n1, vvn np1, a-acp, av, uh av p-acp vbi dt n1 p-acp po31 n1.
(21) commentary (DIV1)
1490
Image 5
8607
But Gedeō greatly doubts of his calling, & therefore desires a signe of the Lord ; which God gaue him:
But Gedeō greatly doubts of his calling, & Therefore Desires a Signen of the Lord; which God gave him:
p-acp np1 av-j n2 pp-f po31 n-vvg, cc av vvz dt n1 pp-f dt n1; r-crq np1 vvd pno31:
(21) commentary (DIV1)
1490
Image 5
8608
For, the sacrifice which he offered, was burned vp with fire from heauen: For, the sacrifice which he offered, was burned up with fire from heaven:
p-acp, dt n1 r-crq pns31 vvd, vbds vvn a-acp p-acp n1 p-acp n1:
(21) commentary (DIV1)
1490
Image 5
8609
yet still hee doubted, and was in a greater feare then before, euen of death it selfe:
yet still he doubted, and was in a greater Fear then before, even of death it self:
av av pns31 vvd, cc vbds p-acp dt jc n1 cs a-acp, av pp-f n1 pn31 n1:
(21) commentary (DIV1)
1490
Image 5
8610
but, being confirmed by the Angell, and set a-worke, he brake down the Altar of Baall, and built one to the true GOD,
but, being confirmed by the Angel, and Set awork, he brake down the Altar of Baal, and built one to the true GOD,
cc-acp, vbg vvn p-acp dt n1, cc vvd av, pns31 vvd a-acp dt n1 pp-f np1, cc vvd pi p-acp dt j np1,
(21) commentary (DIV1)
1490
Image 5
8611
and thereon offered sacrifice as God commaunded, though with some feare.
and thereon offered sacrifice as God commanded, though with Some Fear.
cc av vvd n1 p-acp np1 vvd, cs p-acp d n1.
(21) commentary (DIV1)
1490
Image 5
8612
And, when the Midianites and Amalekites came armed against Israell, hee is stirred vp by the spirit of God for their defence:
And, when the midianites and Amalekites Come armed against Israel, he is stirred up by the Spirit of God for their defence:
np1, c-crq dt np2 cc n2 vvd vvn p-acp np1, pns31 vbz vvn a-acp p-acp dt n1 pp-f np1 p-acp po32 n1:
(21) commentary (DIV1)
1490
Image 5
8613
but yet still hee doubted of his calling, and therefore againe asked a signe at Gods hands, and had it;
but yet still he doubted of his calling, and Therefore again asked a Signen At God's hands, and had it;
cc-acp av av pns31 vvd pp-f po31 n-vvg, cc av av vvd dt n1 p-acp npg1 n2, cc vhd pn31;
(21) commentary (DIV1)
1490
Image 5
8614
and after that asked another, which GOD also graunted.
and After that asked Another, which GOD also granted.
cc c-acp cst vvd j-jn, r-crq np1 av vvd.
(21) commentary (DIV1)
1490
Image 5
8615
Nowe, hauing all these one in the necke of another, at length hee knowes his calling,
Now, having all these one in the neck of Another, At length he knows his calling,
av, vhg d d crd p-acp dt n1 pp-f n-jn, p-acp n1 pns31 vvz po31 n-vvg,
(21) commentary (DIV1)
1490
Image 5
8616
and so goes in faith, and defends Israell:
and so Goes in faith, and defends Israel:
cc av vvz p-acp n1, cc vvz np1:
(21) commentary (DIV1)
1490
Image 5
8617
so that hee got the assurance of his calling, by sundry particular signes and confirmations of his faith.
so that he god the assurance of his calling, by sundry particular Signs and confirmations of his faith.
av cst pns31 vvd dt n1 pp-f po31 n-vvg, p-acp j j n2 cc n2 pp-f po31 n1.
(21) commentary (DIV1)
1490
Image 5
8618
And though hee doubted greatly at the first:
And though he doubted greatly At the First:
cc cs pns31 vvd av-j p-acp dt ord:
(21) commentary (DIV1)
1490
Image 5
8619
yet, after hee beleeues, not onely that hee should bee a Iudge and Deliuerer of Gods people out of the hands of their enemies;
yet, After he believes, not only that he should be a Judge and Deliverer of God's people out of the hands of their enemies;
av, c-acp pns31 vvz, xx j cst pns31 vmd vbi dt n1 cc n1 pp-f npg1 n1 av pp-f dt n2 pp-f po32 n2;
(21) commentary (DIV1)
1490
Image 5
8620
but this principally, that God was his God, and would giue vnto him euerlasting life.
but this principally, that God was his God, and would give unto him everlasting life.
cc-acp d av-j, cst np1 vbds po31 n1, cc vmd vvi p-acp pno31 j n1.
(21) commentary (DIV1)
1490
Image 5
8621
Here then we haue a notable precedent of the manner of Gods working true and sound faith in the hearts of his children.
Here then we have a notable precedent of the manner of God's working true and found faith in the hearts of his children.
av av pns12 vhb dt j n1 pp-f dt n1 pp-f n2 vvg j cc j n1 p-acp dt n2 pp-f po31 n2.
(21) commentary (DIV1)
1491
Image 5
8622
They receiue not this grace at once: but, by degrees, God works it in them by little and little.
They receive not this grace At once: but, by Degrees, God works it in them by little and little.
pns32 vvb xx d n1 p-acp a-acp: cc-acp, p-acp n2, np1 vvz pn31 p-acp pno32 p-acp j cc j.
(21) commentary (DIV1)
1491
Image 5
8623
When a man is first called of GOD, hee hath much doubting and feare; but then God sends sundry helpes to weaken this feare and doubting:
When a man is First called of GOD, he hath much doubting and Fear; but then God sends sundry helps to weaken this Fear and doubting:
c-crq dt n1 vbz ord vvn pp-f np1, pns31 vhz d vvg cc n1; cc-acp cs np1 vvz j n2 pc-acp vvi d n1 cc n-vvg:
(21) commentary (DIV1)
1491
Image 5
8624
and as they decrease, so is faith encreased. No man beleeues soundly at the first, but weakely;
and as they decrease, so is faith increased. No man believes soundly At the First, but weakly;
cc c-acp pns32 vvb, av vbz n1 vvn. dx n1 vvz av-j p-acp dt ord, cc-acp av-j;
(21) commentary (DIV1)
1491
Image 5
8625
euen as he growes in yeares, so he must grow in faith:
even as he grows in Years, so he must grow in faith:
av c-acp pns31 vvz p-acp n2, av pns31 vmb vvi p-acp n1:
(21) commentary (DIV1)
1491
Image 5
8626
and the encrease of our faith is by continuance in the meanes, and by experience of Gods loue and fauour.
and the increase of our faith is by Continuance in the means, and by experience of God's love and favour.
cc dt n1 pp-f po12 n1 vbz p-acp n1 p-acp dt n2, cc p-acp n1 pp-f npg1 n1 cc n1.
(21) commentary (DIV1)
1491
Image 5
8627
And indeed the more faith encreaseth, the more wee vse the meanes to grow therein, and the more we delight in the meanes;
And indeed the more faith increases, the more we use the means to grow therein, and the more we delight in the means;
cc av dt av-dc n1 vvz, dt av-dc pns12 vvb dt n2 pc-acp vvi av, cc dt av-dc pns12 vvb p-acp dt n2;
(21) commentary (DIV1)
1491
Image 5
8628
and at length, after long experience of Gods mercy, wee shall haue wrought in our hearts this gift of true & liuely faith, which shall be able to preuaile against all feare and doubting.
and At length, After long experience of God's mercy, we shall have wrought in our hearts this gift of true & lively faith, which shall be able to prevail against all Fear and doubting.
cc p-acp n1, p-acp j n1 pp-f npg1 n1, pns12 vmb vhi vvn p-acp po12 n2 d n1 pp-f j cc j n1, r-crq vmb vbi j pc-acp vvi p-acp d n1 cc vvg.
(21) commentary (DIV1)
1491
Image 5
8629
And thus much for the person of Gedeon. The second person commended vnto vs, is Barac ;
And thus much for the person of Gideon. The second person commended unto us, is Barak;
cc av av-d c-acp dt n1 pp-f np1. dt ord n1 vvn p-acp pno12, vbz np1;
(21) commentary (DIV1)
1491
Image 5
8630
of whom wee may reade, Iudges 4. His Storie is large and plaine enough: and therefore wee will not stand vpon it. The third person is Samson ;
of whom we may read, Judges 4. His Story is large and plain enough: and Therefore we will not stand upon it. The third person is samson;
pp-f ro-crq pns12 vmb vvi, n2 crd po31 n1 vbz j cc j av-d: cc av pns12 vmb xx vvi p-acp pn31. dt ord n1 vbz np1;
(21) commentary (DIV1)
1492
Image 5
8631
of whom wee may also reade, Iudges 13.14, &c. Now, touching Samson, this question may well be asked,
of whom we may also read, Judges 13.14, etc. Now, touching samson, this question may well be asked,
pp-f ro-crq pns12 vmb av vvi, n2 crd, av av, vvg np1, d n1 vmb av vbi vvn,
(21) commentary (DIV1)
1493
Image 5
8632
how hee can be iustly commended for his faith, seeing it may seeme hee killed himselfe? Answere. Samson did not kill himselfe:
how he can be justly commended for his faith, seeing it may seem he killed himself? Answer. samson did not kill himself:
c-crq pns31 vmb vbi av-j vvn p-acp po31 n1, vvg pn31 vmb vvi pns31 vvd px31? vvb. np1 vdd xx vvi px31:
(21) commentary (DIV1)
1493
Image 5
8633
for hee was called extraordinarily to be a Iudge ouer Israell for their defence and deliuerie out of the hands of the Philistimes. Now,
for he was called extraordinarily to be a Judge over Israel for their defence and delivery out of the hands of the Philistines. Now,
c-acp pns31 vbds vvn av-j pc-acp vbi dt n1 p-acp np1 p-acp po32 n1 cc n1 av pp-f dt n2 pp-f dt n2. av,
(21) commentary (DIV1)
1493
Image 5
8634
when the Princes of the Philistimes were gathered together, being his enemies, and the enemies of God and his people, hee cast the house downe vpon their heads to kill them therein,
when the Princes of the Philistines were gathered together, being his enemies, and the enemies of God and his people, he cast the house down upon their Heads to kill them therein,
c-crq dt n2 pp-f dt n2 vbdr vvn av, vbg po31 n2, cc dt n2 pp-f np1 cc po31 n1, pns31 vvd dt n1 a-acp p-acp po32 n2 pc-acp vvi pno32 av,
(21) commentary (DIV1)
1493
Image 5
8635
because (beeing blinde) hee could not pursue them in battaile.
Because (being blind) he could not pursue them in battle.
c-acp (vbg j) pns31 vmd xx vvi pno32 p-acp n1.
(21) commentary (DIV1)
1493
Image 5
8636
And therefore hauing them by Gods prouidence in his hands, hee destroyed them, as his calling was;
And Therefore having them by God's providence in his hands, he destroyed them, as his calling was;
cc av vhg pno32 p-acp npg1 n1 p-acp po31 n2, pns31 vvd pno32, c-acp po31 n-vvg vbds;
(21) commentary (DIV1)
1493
Image 5
8637
albeit, hee lost his owne life in the same action. Againe, Samson in pulling downe the house, purposed not directly and wilfully to kill himselfe,
albeit, he lost his own life in the same actium. Again, samson in pulling down the house, purposed not directly and wilfully to kill himself,
cs, pns31 vvd po31 d n1 p-acp dt d n1. av, np1 p-acp vvg a-acp dt n1, vvd xx av-j cc av-j pc-acp vvi px31,
(21) commentary (DIV1)
1493
Image 5
8638
but to aduenture his owne life, by taking iust reuenge vpon his enemies, and the enemies of God;
but to adventure his own life, by taking just revenge upon his enemies, and the enemies of God;
cc-acp pc-acp vvi po31 d n1, p-acp vvg j n1 p-acp po31 n2, cc dt n2 pp-f np1;
(21) commentary (DIV1)
1494
Image 5
8639
and therefore as Gods seruant, he prayed first vnto God: and so did no more thā the Souldier in the field ought to doe;
and Therefore as God's servant, he prayed First unto God: and so did no more than the Soldier in the field ought to do;
cc av c-acp npg1 n1, pns31 vvd ord p-acp np1: cc av vdd dx dc cs dt n1 p-acp dt n1 vmd pc-acp vdi;
(21) commentary (DIV1)
1494
Image 5
8640
who, bearing a louing minde towards his Countrey, is content to aduenture his owne life for the destruction of his enemies, in the defence of his Countrey;
who, bearing a loving mind towards his Country, is content to adventure his own life for the destruction of his enemies, in the defence of his Country;
r-crq, vvg dt j-vvg n1 p-acp po31 n1, vbz j pc-acp vvi po31 d n1 p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f po31 n1;
(21) commentary (DIV1)
1494
Image 5
8641
and is resolued, that if hee die in that defence, hee dieth in his lawfull place and calling, and dieth Gods seruant: yea, Gods Champion.
and is resolved, that if he die in that defence, he Dieth in his lawful place and calling, and Dieth God's servant: yea, God's Champion.
cc vbz vvn, cst cs pns31 vvb p-acp d n1, pns31 vvz p-acp po31 j n1 cc n1, cc vvz npg1 n1: uh, ng1 n1.
(21) commentary (DIV1)
1494
Image 5
8642
This did Samson, and therefore may iustly be commended for his faith:
This did samson, and Therefore may justly be commended for his faith:
d vdd np1, cc av vmb av-j vbi vvn p-acp po31 n1:
(21) commentary (DIV1)
1494
Image 5
8643
neither is this fact of his any disgrace, but rather a notable commendation of his faith,
neither is this fact of his any disgrace, but rather a notable commendation of his faith,
av-dx vbz d n1 pp-f po31 d n1, cc-acp av-c dt j n1 pp-f po31 n1,
(21) commentary (DIV1)
1494
Image 5
8644
and an euidence of great zeale for Gods glory, and of singular loue to his people.
and an evidence of great zeal for God's glory, and of singular love to his people.
cc dt n1 pp-f j n1 p-acp npg1 n1, cc pp-f j n1 p-acp po31 n1.
(21) commentary (DIV1)
1494
Image 5
8645
The fourth person commended heere, is Iephte: of whom wee may reade, Iudges 11. Iephte was the base sonne of Gilead, borne of an harlot.
The fourth person commended Here, is Iephte: of whom we may read, Judges 11. Iephte was the base son of Gilead, born of an harlot.
dt ord n1 vvd av, vbz np1: pp-f ro-crq pns12 vmb vvi, n2 crd np1 vbds dt j n1 pp-f np1, vvn pp-f dt n1.
(21) commentary (DIV1)
1495
Image 5
8646
To be base borne, is noted in Scripture as a matter of reproach;
To be base born, is noted in Scripture as a matter of reproach;
pc-acp vbi j vvn, vbz vvn p-acp n1 p-acp dt n1 pp-f n1;
(21) commentary (DIV1)
1495
Image 5
8647
and therefore the Lord forbade A bastard to enter into the congregation of the Lord, to beare any office,
and Therefore the Lord forbade A bastard to enter into the congregation of the Lord, to bear any office,
cc av dt n1 vvd dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, pc-acp vvi d n1,
(21) commentary (DIV1)
1495
Image 5
8648
vnto the tenth generation, Deuteronomie chapter 23. verse 2:unto the tenth generation, Deuteronomy chapter 23. verse 2:
p-acp dt ord n1, np1 n1 crd n1 crd:
(21) commentary (DIV1)
1495
Image 5
8649
So ignominious is this kinde of birth, by the iudgement of Gods spirit, vnto that party on whom it falls.
So ignominious is this kind of birth, by the judgement of God's Spirit, unto that party on whom it falls.
av j vbz d n1 pp-f n1, p-acp dt n1 pp-f npg1 n1, p-acp d n1 p-acp ro-crq pn31 vvz.
(21) commentary (DIV1)
1495
Image 5
8650
For, this sinne of fornication doth not onely hurt the persons committing it, but euen staines the children base borne to the tenth generation.
For, this sin of fornication does not only hurt the Persons committing it, but even stains the children base born to the tenth generation.
p-acp, d n1 pp-f n1 vdz xx av-j vvi dt n2 vvg pn31, cc-acp av vvz dt n2 j vvn p-acp dt ord n1.
(21) commentary (DIV1)
1495
Image 5
8651
Yet, howsoeuer Iephte was base borne, and so suffered for it great reproach;
Yet, howsoever Iephte was base born, and so suffered for it great reproach;
av, c-acp np1 vbds j vvn, cc av vvd p-acp pn31 j n1;
(21) commentary (DIV1)
1495
Image 5
8652
heere wee see, hee is commended vnto vs for his faith, among the most worthy beleeuers that euer were.
Here we see, he is commended unto us for his faith, among the most worthy believers that ever were.
av pns12 vvb, pns31 vbz vvn p-acp pno12 p-acp po31 n1, p-acp dt av-ds j n2 cst av vbdr.
(21) commentary (DIV1)
1495
Image 5
8653
Indeede, besides Iephte, wee shall not finde the like example in Scripture.
Indeed, beside Iephte, we shall not find the like Exampl in Scripture.
av, a-acp np1, pns12 vmb xx vvi dt j n1 p-acp n1.
(21) commentary (DIV1)
1495
Image 5
8654
Yet in Iephte wee may see, that howsoeuer it be a reproachfull thing, to be borne of fornication;
Yet in Iephte we may see, that howsoever it be a reproachful thing, to be born of fornication;
av p-acp np1 pns12 vmb vvi, cst c-acp pn31 vbb dt j n1, pc-acp vbi vvn pp-f n1;
(21) commentary (DIV1)
1495
Image 5
8655
yet that doth not hinder, but the party so borne, may come to true faith, and so to the fauour of God, and to life euerlasting.
yet that does not hinder, but the party so born, may come to true faith, and so to the favour of God, and to life everlasting.
av cst vdz xx vvi, cc-acp dt n1 av vvn, vmb vvi p-acp j n1, cc av p-acp dt n1 pp-f np1, cc p-acp n1 j.
(21) commentary (DIV1)
1495
Image 5
8656
Such persons as are base borne, vpon viewe of that reproach, which the Scripture fasteneth vpon them, might take occasion to thinke miserably of themselues;
Such Persons as Are base born, upon view of that reproach, which the Scripture fasteneth upon them, might take occasion to think miserably of themselves;
d n2 c-acp vbr j vvn, p-acp n1 pp-f d n1, r-crq dt n1 vvz p-acp pno32, vmd vvi n1 pc-acp vvi av-j pp-f px32;
(21) commentary (DIV1)
1495
Image 5
8657
even that God had reiected them:
even that God had rejected them:
av cst np1 vhd vvn pno32:
(21) commentary (DIV1)
1495
Image 5
8658
but, this example serues to shewe, that it hindereth not, but that they may come into the fauour of God,
but, this Exampl serves to show, that it hindereth not, but that they may come into the favour of God,
cc-acp, d n1 vvz pc-acp vvi, cst pn31 vvz xx, cc-acp cst pns32 vmb vvi p-acp dt n1 pp-f np1,
(21) commentary (DIV1)
1495
Image 5
8659
and by faith get honor of God, to countervaile that discredit, which they haue by their base birth.
and by faith get honour of God, to countervail that discredit, which they have by their base birth.
cc p-acp n1 vvi n1 pp-f np1, pc-acp vvi d n1, r-crq pns32 vhb p-acp po32 j n1.
(21) commentary (DIV1)
1495
Image 5
8660
Further, whereas wee commonly say, that such as are base borne, are wicked persons;
Further, whereas we commonly say, that such as Are base born, Are wicked Persons;
jc, cs pns12 av-j vvb, cst d c-acp vbr j vvn, vbr j n2;
(21) commentary (DIV1)
1496
Image 5
8661
here wee see the contrary in Iephte: and therefore, wee must not for this cause condemne any for wicked or vngodly.
Here we see the contrary in Iephte: and Therefore, we must not for this cause condemn any for wicked or ungodly.
av pns12 vvb dt j-jn p-acp np1: cc av, pns12 vmb xx p-acp d n1 vvi d p-acp j cc j.
(21) commentary (DIV1)
1496
Image 5
8662
Indeed, the Lord hath branded this estate with reproach, that men should shun the sinne of fornication the more.
Indeed, the Lord hath branded this estate with reproach, that men should shun the sin of fornication the more.
np1, dt n1 vhz vvn d n1 p-acp n1, cst n2 vmd vvi dt n1 pp-f n1 dt av-dc.
(21) commentary (DIV1)
1496
Image 5
8663
Againe, whereas Iephte is here commended for his faith;
Again, whereas Iephte is Here commended for his faith;
av, cs np1 vbz av vvn p-acp po31 n1;
(21) commentary (DIV1)
1497
Image 5
8664
we may probably gather, that their opinion is not true, who hold that Iephte sacrificed & killed his owne daughter.
we may probably gather, that their opinion is not true, who hold that Iephte sacrificed & killed his own daughter.
pns12 vmb av-j vvi, cst po32 n1 vbz xx j, r-crq vvb cst np1 vvn cc vvd po31 d n1.
(21) commentary (DIV1)
1497
Image 5
8665
For, beeing commended here for his faith, certain it is, he had knowledge in Gods will and word:
For, being commended Here for his faith, certain it is, he had knowledge in God's will and word:
p-acp, vbg vvn av p-acp po31 n1, j pn31 vbz, pns31 vhd n1 p-acp n2 vmb cc n1:
(21) commentary (DIV1)
1497
Image 5
8666
and therefore, we must not thinke, but that he knewe, God would neuer accept of such a vowe;
and Therefore, we must not think, but that he knew, God would never accept of such a Voelli;
cc av, pns12 vmb xx vvi, cc-acp cst pns31 vvd, np1 vmd av-x vvi pp-f d dt n1;
(21) commentary (DIV1)
1497
Image 5
8667
by the performance whereof, hee should commit wilfull and most vnnaturall murder.
by the performance whereof, he should commit wilful and most unnatural murder.
p-acp dt n1 c-crq, pns31 vmd vvi j cc av-ds j n1.
(21) commentary (DIV1)
1497
Image 5
8668
This his faith shewes, that it was not his intent to kill the first person that met him out of his house;
This his faith shows, that it was not his intent to kill the First person that met him out of his house;
d po31 n1 vvz, cst pn31 vbds xx po31 n1 pc-acp vvi dt ord n1 cst vvd pno31 av pp-f po31 n1;
(21) commentary (DIV1)
1497
Image 5
8669
for, by the light of nature hee might know, that God would neuer accept thereof: and therefore, it is not like he so made his vow;
for, by the Light of nature he might know, that God would never accept thereof: and Therefore, it is not like he so made his Voelli;
p-acp, p-acp dt n1 pp-f n1 pns31 vmd vvi, cst np1 vmd av-x vvi av: cc av, pn31 vbz xx av-j pns31 av vvd po31 n1;
(21) commentary (DIV1)
1497
Image 5
8670
for, this faith, and such a vow cannot stand together.
for, this faith, and such a Voelli cannot stand together.
p-acp, d n1, cc d dt n1 vmbx vvi av.
(21) commentary (DIV1)
1497
Image 5
8671
But some will say, the text is plaine (Iudg. 11.31) that He vowed to offer for a burnt offering, the thing that cam out of the doores of his house to meet him when he came home.
But Some will say, the text is plain (Judges 11.31) that He vowed to offer for a burned offering, the thing that cam out of the doors of his house to meet him when he Come home.
p-acp d vmb vvi, dt n1 vbz j (np1 crd) d pns31 vvd pc-acp vvi p-acp dt j-vvn n1, dt n1 cst vvd av pp-f dt n2 pp-f po31 n1 pc-acp vvi pno31 c-crq pns31 vvd av-an.
(21) commentary (DIV1)
1498
Image 5
8672
Ans. It is so indeed, in some translations:Ans. It is so indeed, in Some Translations:
np1 pn31 vbz av av, p-acp d n2:
(21) commentary (DIV1)
1498
Image 5
8673
It shall be the Lords (And) I wil offer it, &c. But the words, in the originall, may as well bee translated thus:It shall be the lords (And) I will offer it, etc. But the words, in the original, may as well be translated thus:
pn31 vmb vbi dt n2 (np1) pns11 vmb vvi pn31, av p-acp dt n2, p-acp dt n-jn, vmb a-acp av vbi vvn av:
(21) commentary (DIV1)
1498
Image 5
8674
It shall bee the Lords, (or) I will offer it, &c. And this later translation is more sutable to the circumstances of the place;It shall be the lords, (or) I will offer it, etc. And this later Translation is more suitable to the Circumstances of the place;
pn31 vmb vbi dt n2, (cc) pns11 vmb vvi pn31, av cc d jc n1 vbz av-dc j p-acp dt n2 pp-f dt n1;
(21) commentary (DIV1)
1498
Image 5
8675
for, this was Iephtes meaning, that whatsoeuer met him first, he would dedicate it to God:
for, this was Iephtes meaning, that whatsoever met him First, he would dedicate it to God:
p-acp, d vbds n1 n1, cst r-crq vvd pno31 ord, pns31 vmd vvi pn31 p-acp np1:
(21) commentary (DIV1)
1498
Image 5
8676
&, if it were a thing that might bee sacrificed, then his purpose was to offer it vnto the Lord in sacrifice.
&, if it were a thing that might be sacrificed, then his purpose was to offer it unto the Lord in sacrifice.
cc, cs pn31 vbdr dt n1 cst vmd vbi vvn, cs po31 n1 vbds pc-acp vvi pn31 p-acp dt n1 p-acp n1.
(21) commentary (DIV1)
1498
Image 5
8677
Quest. But if he did not kill her, why did he then so lament for her? Ans. Because, by his vowe he was to dedicate her to God;Quest. But if he did not kill her, why did he then so lament for her? Ans. Because, by his Voelli he was to dedicate her to God;
n1. cc-acp cs pns31 vdd xx vvi pno31, q-crq vdd pns31 av av vvi p-acp pno31? np1 p-acp, p-acp po31 n1 pns31 vbds pc-acp vvi pno31 p-acp np1;
(21) commentary (DIV1)
1499
Image 5
8678
and so shee was to liue a Nazarite all her life long:
and so she was to live a Nazarite all her life long:
cc av pns31 vbds pc-acp vvi dt np1 d po31 n1 av-j:
(21) commentary (DIV1)
1499
Image 5
8679
which must needs be a very bitter thing to him, who had no childe but her;
which must needs be a very bitter thing to him, who had no child but her;
r-crq vmb av vbi dt av j n1 p-acp pno31, r-crq vhd dx n1 p-acp pno31;
(21) commentary (DIV1)
1499
Image 5
8680
it beeing so great a reproach, and in some sort, a curse in those daies, to want issue.
it being so great a reproach, and in Some sort, a curse in those days, to want issue.
pn31 vbg av j dt n1, cc p-acp d n1, dt n1 p-acp d n2, pc-acp vvi n1.
(21) commentary (DIV1)
1499
Image 5
8681
I speake not here, how well or ill Iephte did in making her a Nazarite:
I speak not Here, how well or ill Iephte did in making her a Nazarite:
pns11 vvb xx av, c-crq av cc j-jn np1 vdd p-acp vvg pno31 dt np1:
(21) commentary (DIV1)
1499
Image 5
8682
But, this may no way bee admitted, That beleeuing and godly Iephte should aduisedly kill his owne daughter.
But, this may no Way be admitted, That believing and godly Iephte should advisedly kill his own daughter.
cc-acp, d vmb av-dx n1 vbi vvn, cst vvg cc j np1 vmd av-vvn vvi po31 d n1.
(21) commentary (DIV1)
1499
Image 5
8683
Vndoubtedly, hee could not thinke that God would bee pleased, with such an abhominable sacrifice. Thus much for these persons:
Undoubtedly, he could not think that God would be pleased, with such an abominable sacrifice. Thus much for these Persons:
av-j, pns31 vmd xx vvi cst np1 vmd vbi vvn, p-acp d dt j n1. av av-d c-acp d n2:
(21) commentary (DIV1)
1499
Image 5
8684
the rest, I passe ouer, because this story is plaine and large in Scripture.
the rest, I pass over, Because this story is plain and large in Scripture.
dt n1, pns11 vvb a-acp, c-acp d n1 vbz j cc j p-acp n1.
(21) commentary (DIV1)
1499
Image 5
8685
The Faith of the Iudges and Dauid. VERSE 33, 34, 35. Which th•ough faith subdued Kingdoms, wrought righteousnesse, obtained the promises, stopped the mouthes of Lions,
The Faith of the Judges and David. VERSE 33, 34, 35. Which th•ough faith subdued Kingdoms, wrought righteousness, obtained the promises, stopped the mouths of Lions,
dt n1 pp-f dt n2 cc np1. n1 crd, crd, crd r-crq j n1 vvn n2, vvd n1, vvd dt n2, vvd dt n2 pp-f n2,
(22) commentary (DIV1)
1499
Image 5
8686
Quenched the violence of fire, escaped the edge of the sword, of weake were made strong, waxed valiant in battell, turned to flight the Armies of the Aliants.
Quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in battle, turned to flight the Armies of the Aliants.
vvn dt n1 pp-f n1, vvd dt n1 pp-f dt n1, pp-f j vbdr vvn j, vvd j p-acp n1, vvd pc-acp vvi dt n2 pp-f dt n2-jn.
(22) commentary (DIV1)
1501
Image 5
8687
The women receiued their dead raised to life. IN these wordes, the Apostle propounds vnto vs ten seueral fruits of faith:
The women received their dead raised to life. IN these words, the Apostle propounds unto us ten several fruits of faith:
dt n2 vvd po32 j vvn p-acp n1. p-acp d n2, dt n1 vvz p-acp pno12 crd j n2 pp-f n1:
(22) commentary (DIV1)
1502
Image 5
8688
the nine first whereof, are the particular actions of the parties spoken of in the former verse;
the nine First whereof, Are the particular actions of the parties spoken of in the former verse;
dt crd ord c-crq, vbr dt j n2 pp-f dt n2 vvn pp-f p-acp dt j n1;
(22) commentary (DIV1)
1503
Image 5
8689
and they are here related for the commendation of their faith. The first is, Subduing of Kingdomes ;
and they Are Here related for the commendation of their faith. The First is, Subduing of Kingdoms;
cc pns32 vbr av vvn p-acp dt n1 pp-f po32 n1. dt ord vbz, j-vvg pp-f n2;
(22) commentary (DIV1)
1503
Image 5
8690
which serues chiefly for the commendation of the faith of the foure Iudges there named,
which serves chiefly for the commendation of the faith of the foure Judges there nam,
r-crq vvz av-jn p-acp dt n1 pp-f dt n1 pp-f dt crd n2 a-acp vvn,
(22) commentary (DIV1)
1503
Image 5
8691
and of Dauid. For, as wee may read in the bookes of Iudges, and of Samuel, all these subdued Kingdoms ;
and of David. For, as we may read in the books of Judges, and of Samuel, all these subdued Kingdoms;
cc pp-f np1. p-acp, c-acp pns12 vmb vvi p-acp dt n2 pp-f n2, cc pp-f np1, d d vvn n2;
(22) commentary (DIV1)
1503
Image 5
8692
as, the Canaanites, Iudg. 4. the Midianites, Iudg. 6. the Philistims, Iudg. 15. and 16. 2. Sam. 8.1. the Ammonites, Iudg. 11. Moabites, & Aramites, 2. Sam. 8.2.6.
as, the Canaanites, Judges 4. the midianites, Judges 6. the philistines, Judges 15. and 16. 2. Sam. 8.1. the Ammonites, Judges 11. Moabites, & Aramites, 2. Sam. 8.2.6.
c-acp, dt np2, np1 crd dt np2, np1 crd dt njp2, np1 crd cc crd crd np1 crd. dt np2, np1 crd np2, cc n2, crd np1 crd.
(22) commentary (DIV1)
1503
Image 5
8693
Now, how did they ouercome and subdue them? The Text saith, by faith ; which, wee must not not thus vnderstand;
Now, how did they overcome and subdue them? The Text Says, by faith; which, we must not not thus understand;
av, q-crq vdd pns32 vvi cc vvi pno32? dt n1 vvz, p-acp n1; r-crq, pns12 vmb xx xx av vvi;
(22) commentary (DIV1)
1503
Image 5
8694
as though onely by the very acte of faith they subdued kingdoms:
as though only by the very act of faith they subdued kingdoms:
c-acp cs av-j p-acp dt j n1 pp-f n1 pns32 vvd n2:
(22) commentary (DIV1)
1503
Image 5
8695
But, the meaning of the holy Ghost is, that they beleeued the promises which God made vnto them, of deliuering these kingdomes into their hands ;
But, the meaning of the holy Ghost is, that they believed the promises which God made unto them, of delivering these kingdoms into their hands;
cc-acp, dt n1 pp-f dt j n1 vbz, cst pns32 vvd dt n2 r-crq np1 vvd p-acp pno32, pp-f vvg d n2 p-acp po32 n2;
(22) commentary (DIV1)
1503
Image 5
8696
and according to their faith, God accomplished his promises vnto them: and so they subdued Kingdomes by faith.
and according to their faith, God accomplished his promises unto them: and so they subdued Kingdoms by faith.
cc vvg p-acp po32 n1, np1 vvd po31 n2 p-acp pno32: cc av pns32 vvd n2 p-acp n1.
(22) commentary (DIV1)
1503
Image 5
8697
In this worke of faith, we may learne two things: first, that it is lawfull for Christians in the newe Testament to make warre;
In this work of faith, we may Learn two things: First, that it is lawful for Christians in the new Testament to make war;
p-acp d n1 pp-f n1, pns12 vmb vvi crd n2: ord, cst pn31 vbz j p-acp np1 p-acp dt j n1 pc-acp vvi n1;
(22) commentary (DIV1)
1504
Image 5
8698
for, that which may be done in faith, is lawfull for Gods seruants: but, warre may bee made in faith;
for, that which may be done in faith, is lawful for God's Servants: but, war may be made in faith;
p-acp, cst r-crq vmb vbi vdn p-acp n1, vbz j p-acp npg1 n2: cc-acp, n1 vmb vbi vvn p-acp n1;
(22) commentary (DIV1)
1504
Image 5
8699
for, these seruants of God subdue kingdomes in warre, and that by faith: and therefore it is lawfull for Christians, vpon iust cause to make warre.
for, these Servants of God subdue kingdoms in war, and that by faith: and Therefore it is lawful for Christians, upon just cause to make war.
p-acp, d n2 pp-f np1 vvi n2 p-acp n1, cc cst p-acp n1: cc av pn31 vbz j p-acp np1, p-acp j n1 pc-acp vvi n1.
(22) commentary (DIV1)
1504
Image 5
8700
The Anabaptists of Germany say, It is not lawfull for a Christian vnder the Gospel, to carry a weapon, or to make warre.
The Anabaptists of Germany say, It is not lawful for a Christian under the Gospel, to carry a weapon, or to make war.
dt np1 pp-f np1 vvb, pn31 vbz xx j p-acp dt njp p-acp dt n1, pc-acp vvi dt n1, cc pc-acp vvi n1.
(22) commentary (DIV1)
1504
Image 5
8701
But, this one place of scripture (if there were no moe) is alone sufficient to prooue the lawfulnesse of warre vnder the Gospel,
But, this one place of scripture (if there were no more) is alone sufficient to prove the lawfulness of war under the Gospel,
p-acp, d crd n1 pp-f n1 (cs pc-acp vbdr dx dc) vbz av-j j pc-acp vvi dt n1 pp-f n1 p-acp dt n1,
(22) commentary (DIV1)
1504
Image 5
8702
if it be vsed according to Gods will & word.
if it be used according to God's will & word.
cs pn31 vbb vvn vvg p-acp n2 vmb cc n1.
(22) commentary (DIV1)
1504
Image 5
8703
When the Souldiers came to Iohn Baptist, and asked him What they should doe? hee bids them not leaue off their calling;
When the Soldiers Come to John Baptist, and asked him What they should do? he bids them not leave off their calling;
c-crq dt n2 vvd p-acp np1 np1, cc vvd pno31 r-crq pns32 vmd vdi? pns31 vvz pno32 xx vvi a-acp po32 n-vvg;
(22) commentary (DIV1)
1504
Image 5
8704
but this, Do violence to no man, neither accuse any falsly, and be content with your wages, Luk. 3.14.
but this, Do violence to no man, neither accuse any falsely, and be content with your wages, Luk. 3.14.
cc-acp d, vdb n1 p-acp dx n1, av-dx vvi d av-j, cc vbi j p-acp po22 n2, np1 crd.
(22) commentary (DIV1)
1504
Image 5
8705
And our Sauiour Christ reporteth of a Centurion (which was captaine of a Band) when he came to haue his sonne healed;
And our Saviour christ Reporteth of a Centurion (which was captain of a Band) when he Come to have his son healed;
cc po12 n1 np1 vvz pp-f dt n1 (r-crq vbds n1 pp-f dt n1) c-crq pns31 vvd pc-acp vhi po31 n1 vvn;
(22) commentary (DIV1)
1504
Image 5
8706
that hee had not found such faith in Israel. And hee was not a Centurion, onely afore he beleeued; that he had not found such faith in Israel. And he was not a Centurion, only afore he believed;
cst pns31 vhd xx vvn d n1 p-acp np1. cc pns31 vbds xx dt n1, av-j a-acp pns31 vvd;
(22) commentary (DIV1)
1504
Image 5
8707
but euen afterward, when Christ commended his faith: yet did he not dislike his calling.
but even afterwards, when christ commended his faith: yet did he not dislike his calling.
cc-acp av av, c-crq np1 vvd po31 n1: av vdd pns31 xx vvi po31 n-vvg.
(22) commentary (DIV1)
1504
Image 5
8708
The like may be said of Cornelius, Act. 10. All which, shew plainely, that vpon iust causes, Christians may lawfully make warre.
The like may be said of Cornelius, Act. 10. All which, show plainly, that upon just Causes, Christians may lawfully make war.
dt j vmb vbi vvn pp-f np1, n1 crd av-d r-crq, vvb av-j, cst p-acp j n2, np1 vmb av-j vvi n1.
(22) commentary (DIV1)
1504
Image 5
8709
Ob. 1. But to defend their opiniō, they obiect som places of scripture; as Mat. 5.39, Resist not euill, saith Christ: Ob. 1. But to defend their opinion, they Object Some places of scripture; as Mathew 5.39, Resist not evil, Says christ:
np1 crd p-acp pc-acp vvi po32 n1, pns32 vvi d n2 pp-f n1; c-acp np1 crd, vvb xx j-jn, vvz np1:
(22) commentary (DIV1)
1505
Image 5
8710
therefore (say they) a man may not wear a weapon, nor vse a sword;
Therefore (say they) a man may not wear a weapon, nor use a sword;
av (vvb pns32) dt n1 vmb xx vvi dt n1, ccx vvi dt n1;
(22) commentary (DIV1)
1505
Image 5
8711
lest those make him to resist, and so to breake this commandement of Christ. Ans. That place must bee vnderstood of priuat reuenge:
lest those make him to resist, and so to break this Commandment of christ. Ans. That place must be understood of private revenge:
cs d vvb pno31 pc-acp vvi, cc av pc-acp vvi d n1 pp-f np1. np1 cst n1 vmb vbi vvn pp-f j n1:
(22) commentary (DIV1)
1505
Image 5
8712
and so it maketh nothing against lawfull warre. For, what though a priuate man may not reuenge himselfe, nor make warre;
and so it makes nothing against lawful war. For, what though a private man may not revenge himself, nor make war;
cc av pn31 vvz pix p-acp j n1. p-acp, r-crq cs dt j n1 vmb xx vvi px31, ccx vvi n1;
(22) commentary (DIV1)
1505
Image 5
8713
yet that hindereth not, but that a Magistrate who beares the sword, may lawfully vse it.
yet that hindereth not, but that a Magistrate who bears the sword, may lawfully use it.
av cst vvz xx, cc-acp cst dt n1 r-crq vvz dt n1, vmb av-j vvi pn31.
(22) commentary (DIV1)
1505
Image 5
8714
Againe, it is friuolous to imagine, that resisting is onely by a weapon; for, the chiefe resistance that God respecteth, is in the heart and affection.
Again, it is frivolous to imagine, that resisting is only by a weapon; for, the chief resistance that God respecteth, is in the heart and affection.
av, pn31 vbz j pc-acp vvi, cst vvg vbz av-j p-acp dt n1; p-acp, dt j-jn n1 cst np1 vvz, vbz p-acp dt n1 cc n1.
(22) commentary (DIV1)
1505
Image 5
8715
And a priuat man may resist ▪ that is breake this commandement by vnlawful resistance, though he carry no weapon:
And a private man may resist ▪ that is break this Commandment by unlawful resistance, though he carry no weapon:
cc dt j n1 vmb vvi ▪ d vbz n1 d n1 p-acp j n1, cs pns31 vvb dx n1:
(22) commentary (DIV1)
1505
Image 5
8716
and, the publike person breake it not, though he make warre.
and, the public person break it not, though he make war.
cc, dt j n1 vvi pn31 xx, cs pns31 vvb n1.
(22) commentary (DIV1)
1505
Image 5
8717
Obiect. 2. Secondly, they obiect the prophecy of Isay, who speaking of the kingdome of Christ, vnder the Gospel, saith;Object. 2. Secondly, they Object the prophecy of Saiah, who speaking of the Kingdom of christ, under the Gospel, Says;
n1. crd ord, pns32 vvi dt n1 pp-f np1, r-crq vvg pp-f dt n1 pp-f np1, p-acp dt n1, vvz;
(22) commentary (DIV1)
1506
Image 5
8718
That then ▪ they shall turne their swords into scithes, and their spears into mattocks: therfore (say they) there must be no warre vnder the Gospel.
That then ▪ they shall turn their swords into Scithes, and their spears into mattocks: Therefore (say they) there must be no war under the Gospel.
cst av ▪ pns32 vmb vvi po32 n2 p-acp n2, cc po32 n2 p-acp n2: av (vvb pns32) pc-acp vmb vbi dx n1 p-acp dt n1.
(22) commentary (DIV1)
1506
Image 5
8719
Ans. That Prophecy signifies, that in Christs kingdom, there must be great loue, and peace, & wonderfull concord among all the true seruants of God.Ans. That Prophecy signifies, that in Christ Kingdom, there must be great love, and peace, & wonderful concord among all the true Servants of God.
np1 cst n1 vvz, cst p-acp npg1 n1, pc-acp vmb vbi j n1, cc n1, cc j n1 p-acp d dt j n2 pp-f np1.
(22) commentary (DIV1)
1506
Image 5
8720
But, here they take aduantage, & say;
But, Here they take advantage, & say;
p-acp, av pns32 vvb n1, cc vvi;
(22) commentary (DIV1)
1506
Image 5
8721
If this be so, what then needeth any warre? Ans. We must knowe, that as there bee two kindes of Kingdomes, a spirituall kingdome, and a politicke;
If this be so, what then needs any war? Ans. We must know, that as there be two Kinds of Kingdoms, a spiritual Kingdom, and a politic;
cs d vbb av, r-crq av vvz d n1? np1 pns12 vmb vvi, cst c-acp pc-acp vbi crd n2 pp-f n2, dt j n1, cc dt j;
(22) commentary (DIV1)
1506
Image 5
8722
so, there be two kindes of peace, spirituall, and politicke. Spirituall peace, is inward, in the Church:
so, there be two Kinds of peace, spiritual, and politic. Spiritual peace, is inward, in the Church:
av, pc-acp vbi crd n2 pp-f n1, j, cc j. j n1, vbz j, p-acp dt n1:
(22) commentary (DIV1)
1506
Image 5
8723
and politicke peace, is outward, in the common wealth.
and politic peace, is outward, in the Common wealth.
cc j n1, vbz j, p-acp dt j n1.
(22) commentary (DIV1)
1506
Image 5
8724
Spirituall peace, i• begun, and preserued by spirituall meanes of grace in the ministery of the Church;
Spiritual peace, i• begun, and preserved by spiritual means of grace in the Ministry of the Church;
j n1, n1 vvn, cc vvn p-acp j n2 pp-f n1 p-acp dt n1 pp-f dt n1;
(22) commentary (DIV1)
1506
Image 5
8725
but warre is an ordinary meanes for the establishing and preseruing of politicke peace.
but war is an ordinary means for the establishing and preserving of politic peace.
cc-acp n1 vbz dt j n2 p-acp dt n-vvg cc n-vvg pp-f j n1.
(22) commentary (DIV1)
1506
Image 5
8726
Secondly, hence wee learne, that Gods people may make warre, not onely by way of defence;
Secondly, hence we Learn, that God's people may make war, not only by Way of defence;
ord, av pns12 vvb, cst ng1 n1 vmb vvi n1, xx av-j p-acp n1 pp-f n1;
(22) commentary (DIV1)
1507
Image 5
8727
but also, in assault vpon their enemies, & that according to Gods word.
but also, in assault upon their enemies, & that according to God's word.
cc-acp av, p-acp n1 p-acp po32 n2, cc d vvg p-acp ng1 n1.
(22) commentary (DIV1)
1507
Image 5
8728
For, here it is said, that Gedeon, Sampson, Dauid, & the rest, by faith subdued Kingdoms, making warre against them by way of assault, and not in defence onely.
For, Here it is said, that Gideon, Sampson, David, & the rest, by faith subdued Kingdoms, making war against them by Way of assault, and not in defence only.
p-acp, av pn31 vbz vvn, cst np1, np1, np1, cc dt n1, p-acp n1 vvn n2, vvg n1 p-acp pno32 p-acp n1 pp-f n1, cc xx p-acp n1 av-j.
(22) commentary (DIV1)
1507
Image 5
8729
Indeede, speciall care ought to bee had, that offensiue warre, in assaulting an enemie, be made vpon iust & good grounds:
Indeed, special care ought to be had, that offensive war, in assaulting an enemy, be made upon just & good grounds:
av, j n1 vmd pc-acp vbi vhn, cst j n1, p-acp vvg dt n1, vbb vvn p-acp j cc j n2:
(22) commentary (DIV1)
1507
Image 5
8730
one speciall ground or cause is heere implied in this worke of faith; to wit, the recouery of iust right in matters of importance:
one special ground or cause is Here implied in this work of faith; to wit, the recovery of just right in matters of importance:
crd j n1 cc n1 vbz av vvn p-acp d n1 pp-f n1; p-acp n1, dt n1 pp-f j j-jn p-acp n2 pp-f n1:
(22) commentary (DIV1)
1507
Image 5
8731
for, the Kingdoms of Canaan were giuen to the Israelites by God himselfe, and for the recouery of them, they made warre by way of assault.
for, the Kingdoms of Canaan were given to the Israelites by God himself, and for the recovery of them, they made war by Way of assault.
c-acp, dt n2 pp-f np1 vbdr vvn p-acp dt np2 p-acp np1 px31, cc p-acp dt n1 pp-f pno32, pns32 vvd n1 p-acp n1 pp-f n1.
(22) commentary (DIV1)
1507
Image 5
8732
So, when Lot was taken Captiue by Keder-laomer, & the Kings of the Nations;
So, when Lot was taken Captive by Keder-laomer, & the Kings of the nations;
np1, c-crq n1 vbds vvn n-jn p-acp j, cc dt n2 pp-f dt n2;
(22) commentary (DIV1)
1507
Image 5
8733
Abraham, Lots kinsman, gathers his seruants together, and pursues the Kings, and ouertaking them, destroyed them for the recouerie of Lot and his goods. Abraham, Lots kinsman, gathers his Servants together, and pursues the Kings, and overtaking them, destroyed them for the recovery of Lot and his goods.
np1, npg1 n1, vvz po31 n2 av, cc vvz dt n2, cc vvg pno32, vvd pno32 p-acp dt n1 pp-f n1 cc po31 n2-j.
(22) commentary (DIV1)
1507
Image 5
8734
Other respects there be, for which offensiue warre in assault may be made: but because they are not heere mentioned, I will not propound them.
Other respects there be, for which offensive war in assault may be made: but Because they Are not Here mentioned, I will not propound them.
av-jn n2 pc-acp vbi, p-acp r-crq j n1 p-acp n1 vmb vbi vvn: cc-acp c-acp pns32 vbr xx av vvn, pns11 vmb xx vvi pno32.
(22) commentary (DIV1)
1507
Image 5
8735
The second fruite of their faith is this;
The second fruit of their faith is this;
dt ord n1 pp-f po32 n1 vbz d;
(22) commentary (DIV1)
1508
Image 5
8736
they wrought righteousnesse: that is, some of these men in their places wherein God had set them, gaue to euery man his owne.
they wrought righteousness: that is, Some of these men in their places wherein God had Set them, gave to every man his own.
pns32 vvn n1: cst vbz, d pp-f d n2 p-acp po32 n2 c-crq np1 vhd vvn pno32, vvd p-acp d n1 po31 d.
(22) commentary (DIV1)
1508
Image 5
8737
This working of righteousnesse consists in two things; First, in giuing rewards to such as deserued them:
This working of righteousness consists in two things; First, in giving rewards to such as deserved them:
d vvg pp-f n1 vvz p-acp crd n2; ord, p-acp vvg n2 p-acp d c-acp vvd pno32:
(22) commentary (DIV1)
1508
Image 5
8738
Secondly, in inflicting due punishment according to mens deserts. In both these, the men before named did all excell;
Secondly, in inflicting due punishment according to men's deserts. In both these, the men before nam did all excel;
ord, p-acp vvg j-jn n1 vvg p-acp ng2 n2. p-acp d d, dt n2 a-acp vvn vdd av-d vvi;
(22) commentary (DIV1)
1508
Image 5
8739
but especially two of them, Dauid and Samuel: for Dauid, it is a wonder to see how righteous he was:
but especially two of them, David and Samuel: for David, it is a wonder to see how righteous he was:
cc-acp av-j crd pp-f pno32, np1 cc np1: p-acp np1, pn31 vbz dt n1 pc-acp vvi c-crq j pns31 vbds:
(22) commentary (DIV1)
1508
Image 5
8740
for when he was anointed King in Sauls steed, and Saul reiected, how did hee behaue himselfe towards Saul? Did hee seeke Sauls blood? No:
for when he was anointed King in Saul's steed, and Saul rejected, how did he behave himself towards Saul? Did he seek Saul's blood? No:
c-acp c-crq pns31 vbds vvn n1 p-acp np1 n1, cc np1 vvn, q-crq vdd pns31 vvi px31 p-acp np1? vdd pns31 vvi np1 n1? uh-dx:
(22) commentary (DIV1)
1508
Image 5
8741
But when Saul hunted him, as the hunter doth the Partridge, Dauid euen then gaue himselfe to studie and practice righteousnesse: yea,
But when Saul hunted him, as the hunter does the Partridge, David even then gave himself to study and practice righteousness: yea,
cc-acp c-crq np1 vvd pno31, p-acp dt n1 vdz dt n1, np1 av av vvd px31 p-acp vvi cc n1 n1: uh,
(22) commentary (DIV1)
1508
Image 5
8742
when Saul was fallen into his hands both in the Caue and asleepe in the campe, 1. Samuel chapter 24. verses 5, 6. &c. and chapter 26. verses 7, 8: he would not touch him, nor suffer others to doe him hurt, because hee was the Lords anointed:
when Saul was fallen into his hands both in the Cave and asleep in the camp, 1. Samuel chapter 24. Verses 5, 6. etc. and chapter 26. Verses 7, 8: he would not touch him, nor suffer Others to do him hurt, Because he was the lords anointed:
c-crq np1 vbds vvn p-acp po31 n2 d p-acp dt n1 cc j p-acp dt n1, crd np1 n1 crd n2 crd, crd av cc n1 crd n2 crd, crd: pns31 vmd xx vvi pno31, ccx vvi ng2-jn pc-acp vdi pno31 vvd, c-acp pns31 vbds dt n2 vvn:
(22) commentary (DIV1)
1508
Image 5
8743
yea, so righteous was Dauid towards Saul, that his heart smote him for cutting off but the lappe of his coate.
yea, so righteous was David towards Saul, that his heart smote him for cutting off but the lap of his coat.
uh, av j vbds np1 p-acp np1, cst po31 n1 vvd pno31 p-acp vvg a-acp p-acp dt n1 pp-f po31 n1.
(22) commentary (DIV1)
1508
Image 5
8744
Therefore Dauid is heere commended especiallie, for this effect of faith, the working of righteousnesse. To apply this vnto our times;
Therefore David is Here commended especially, for this Effect of faith, the working of righteousness. To apply this unto our times;
av np1 vbz av vvn av-j, c-acp d n1 pp-f n1, dt n-vvg pp-f n1. pc-acp vvi d p-acp po12 n2;
(22) commentary (DIV1)
1508
Image 5
8745
If this be a fruite of faith thus to worke righteousnesse, then what may be saide of the Church of Rome,
If this be a fruit of faith thus to work righteousness, then what may be said of the Church of Rome,
cs d vbb dt n1 pp-f n1 av pc-acp vvi n1, av q-crq vmb vbi vvd pp-f dt n1 pp-f np1,
(22) commentary (DIV1)
1509
Image 5
8746
and of the Popish sort among vs? They pretend the auncient faith, and none must be so good beleeuers and Catholikes as they:
and of the Popish sort among us? They pretend the ancient faith, and none must be so good believers and Catholics as they:
cc pp-f dt j n1 p-acp pno12? pns32 vvb dt j-jn n1, cc pix vmb vbi av j n2 cc njp2 c-acp pns32:
(22) commentary (DIV1)
1509
Image 5
8747
but how doe they shewe this their faith? Is it by the practice of righteousnesse? Doe they giue to euery one his due? Nay verily:
but how do they show this their faith? Is it by the practice of righteousness? Do they give to every one his due? Nay verily:
cc-acp q-crq vdb pns32 vvi d po32 n1? vbz pn31 p-acp dt n1 pp-f n1? vdb pns32 vvi p-acp d crd po31 j-jn? uh-x av-j:
(22) commentary (DIV1)
1509
Image 5
8748
but they set themselues to worke the ruine of Kingdomes, that ioyne not with them in religion.
but they Set themselves to work the ruin of Kingdoms, that join not with them in Religion.
cc-acp pns32 vvd px32 pc-acp vvi dt n1 pp-f n2, cst vvb xx p-acp pno32 p-acp n1.
(22) commentary (DIV1)
1509
Image 5
8749
This, witnesse their manifolde & diuellish plots against our State from time to time.
This, witness their manifold & devilish plots against our State from time to time.
np1, vvb po32 j cc j n2 p-acp po12 n1 p-acp n1 p-acp n1.
(22) commentary (DIV1)
1509
Image 5
8750
This did not Dauid, no not against Saul, though hee were reiected of God, and also most vniustly sought his death.
This did not David, no not against Saul, though he were rejected of God, and also most unjustly sought his death.
d vdd xx np1, dx xx p-acp np1, c-acp pns31 vbdr vvn pp-f np1, cc av av-ds av-j vvd po31 n1.
(22) commentary (DIV1)
1509
Image 5
8751
But they haue many times sought the death of the Lords anointed ouer vs:
But they have many times sought the death of the lords anointed over us:
p-acp pns32 vhb d n2 vvd dt n1 pp-f dt n2 vvn p-acp pno12:
(22) commentary (DIV1)
1509
Image 5
8752
whereby they declare their state to all the world, that they haue no sparke of true faith at all:
whereby they declare their state to all the world, that they have no spark of true faith At all:
c-crq pns32 vvb po32 n1 p-acp d dt n1, cst pns32 vhb dx n1 pp-f j n1 p-acp d:
(22) commentary (DIV1)
1509
Image 5
8753
for, true faith will make a man practice righteousnesse and innocencie.
for, true faith will make a man practice righteousness and innocence.
c-acp, j n1 vmb vvi dt n1 n1 n1 cc n1.
(22) commentary (DIV1)
1509
Image 5
8754
And therefore we may iudge of them, and all their adherents that be of this mind to allow such practices, that they haue none other but ye faith of diuels:
And Therefore we may judge of them, and all their adherents that be of this mind to allow such practices, that they have none other but you faith of Devils:
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(22) commentary (DIV1)
1509
Image 5
8755
which is, to beleeue the word of God to be true. This the diuels do with trembling.
which is, to believe the word of God to be true. This the Devils do with trembling.
r-crq vbz, pc-acp vvi dt n1 pp-f np1 pc-acp vbi j. np1 dt n2 vdb p-acp vvg.
(22) commentary (DIV1)
1509
Image 5
8756
And as their faith is diuellish, so are the fruites thereof: namely, treachery and falshood, such as the diuel most approues.
And as their faith is devilish, so Are the fruits thereof: namely, treachery and falsehood, such as the Devil most approves.
cc c-acp po32 n1 vbz j, av vbr dt n2 av: av, n1 cc n1, d c-acp dt n1 av-ds vvz.
(22) commentary (DIV1)
1509
Image 5
8757
But we must learne, that true faith is especially commended by these fruites, The study and practice of innocency,
But we must Learn, that true faith is especially commended by these fruits, The study and practice of innocency,
cc-acp pns12 vmb vvi, cst j n1 vbz av-j vvn p-acp d n2, dt n1 cc n1 pp-f n1,
(22) commentary (DIV1)
1509
Image 5
8758
and the maintaining of peace in Christian estates:
and the maintaining of peace in Christian estates:
cc dt vvg pp-f n1 p-acp njp n2:
(22) commentary (DIV1)
1509
Image 5
8759
for, true faith, and treachery, and contention, wil no more stand together than light and darknesse. Secondly, Samuel also wrought righteousnesse ;
for, true faith, and treachery, and contention, will no more stand together than Light and darkness. Secondly, Samuel also wrought righteousness;
c-acp, j n1, cc n1, cc n1, vmb av-dx av-dc vvi av cs n1 cc n1. ord, np1 av vvn n1;
(22) commentary (DIV1)
1509
Image 5
8760
as appeareth by his protestatio before all Israel, whē he gaue vp his office of gouernment ouer them vnto Saul: 1. Sam. 12.3:
as appears by his Declaration before all Israel, when he gave up his office of government over them unto Saul: 1. Sam. 12.3:
c-acp vvz p-acp po31 fw-la p-acp d np1, c-crq pns31 vvd a-acp po31 n1 pp-f n1 p-acp pno32 p-acp np1: crd np1 crd:
(22) commentary (DIV1)
1510
Image 5
8761
Behold (saith hee) heere am I; beare record of mee before the Lord, and before his anointed: Behold (Says he) Here am I; bear record of me before the Lord, and before his anointed:
vvb (vvz pns31) av vbm pns11; vvb n1 pp-f pno11 p-acp dt n1, cc p-acp po31 j-vvn:
(22) commentary (DIV1)
1510
Image 5
8762
whose Oxe haue I taken? or whose Asse haue I taken? or whom haue I done wrong to? or whom haue I hurt? or of whose hand haue I receiued any bribe, to blinde mine eyes therewith? and I will restore it. whose Ox have I taken? or whose Ass have I taken? or whom have I done wrong to? or whom have I hurt? or of whose hand have I received any bribe, to blind mine eyes therewith? and I will restore it.
rg-crq n1 vhb pns11 vvn? cc rg-crq n1 vhb pns11 vvn? cc qo-crq vhb pns11 vdn n-jn p-acp? cc qo-crq vhb pns11 vvn? cc pp-f r-crq n1 vhb pns11 vvn d n1, pc-acp vvi po11 n2 av? cc pns11 vmb vvi pn31.
(22) commentary (DIV1)
1510
Image 5
8763
Now, as these two, Samuel and Dauid were famous, for this fruite of faith in working righteousnesse:
Now, as these two, Samuel and David were famous, for this fruit of faith in working righteousness:
av, c-acp d crd, np1 cc np1 vbdr j, c-acp d n1 pp-f n1 p-acp j-vvg n1:
(22) commentary (DIV1)
1511
Image 5
8764
So likewise were the Iudges and Prophets, before named, in their places, carefull of this vertue:
So likewise were the Judges and prophets, before nam, in their places, careful of this virtue:
av av vbdr dt n2 cc n2, c-acp vvn, p-acp po32 n2, j pp-f d n1:
(22) commentary (DIV1)
1511
Image 5
8765
and did practice the same, partly in rewarding the good, and partly in punishing the wicked. But some will say;
and did practice the same, partly in rewarding the good, and partly in punishing the wicked. But Some will say;
cc vdd vvi dt d, av p-acp vvg dt j, cc av p-acp vvg dt j. p-acp d vmb vvi;
(22) commentary (DIV1)
1511
Image 5
8766
To worke righteousnesse, cannot be a fruit of faith:
To work righteousness, cannot be a fruit of faith:
pc-acp vvi n1, vmbx vbi dt n1 pp-f n1:
(22) commentary (DIV1)
1512
Image 5
8767
for, the very Heathen, which neuer heard of Christ, by the light of nature haue done Iustice,
for, the very Heathen, which never herd of christ, by the Light of nature have done justice,
c-acp, dt j j-jn, r-crq av-x vvd pp-f np1, p-acp dt n1 pp-f n1 vhb vdn n1,
(22) commentary (DIV1)
1512
Image 5
8768
and are highly commended by Heathen Writers, for the same.
and Are highly commended by Heathen Writers, for the same.
cc vbr av-j vvn p-acp j-jn n2, p-acp dt d.
(22) commentary (DIV1)
1512
Image 5
8769
Now, that which the Heathen can doe by the light of nature, is not thus to be extolled as a fruite of faith? Answer. True it is, the Heathen haue done many workes of iustice:
Now, that which the Heathen can do by the Light of nature, is not thus to be extolled as a fruit of faith? Answer. True it is, the Heathen have done many works of Justice:
av, cst r-crq dt j-jn vmb vdi p-acp dt n1 pp-f n1, vbz xx av pc-acp vbi vvn p-acp dt n1 pp-f n1? vvb. av-j pn31 vbz, dt j-jn vhb vdn d n2 pp-f n1:
(22) commentary (DIV1)
1512
Image 5
8770
but we must wisely consider, that euery iust worke is not a fruite of faith,
but we must wisely Consider, that every just work is not a fruit of faith,
cc-acp pns12 vmb av-j vvi, cst d j n1 vbz xx dt n1 pp-f n1,
(22) commentary (DIV1)
1512
Image 5
8771
vnlesse it be done by a righteous person in obedience to God, and for his glory. But, in all these, the Heathen failed in their workes.
unless it be done by a righteous person in Obedience to God, and for his glory. But, in all these, the Heathen failed in their works.
cs pn31 vbb vdn p-acp dt j n1 p-acp n1 p-acp np1, cc p-acp po31 n1. p-acp, p-acp d d, dt j-jn vvn p-acp po32 n2.
(22) commentary (DIV1)
1512
Image 5
8772
For, though the things they did, were good in themselues:
For, though the things they did, were good in themselves:
p-acp, cs dt n2 pns32 vdd, vbdr j p-acp px32:
(22) commentary (DIV1)
1512
Image 5
8773
yet seeing the Heathen were corrupt trees, remaining in the sinfull state of corrupt nature, their workes must needes be corrupt fruite; as cōming from them.
yet seeing the Heathen were corrupt trees, remaining in the sinful state of corrupt nature, their works must needs be corrupt fruit; as coming from them.
av vvg dt j-jn vbdr j n2, vvg p-acp dt j n1 pp-f j n1, po32 n2 vmb av vbi j n1; c-acp vvg p-acp pno32.
(22) commentary (DIV1)
1512
Image 5
8774
For, an euill tree cannot bring forth good fruit. The heart is the fountain of euery action:
For, an evil tree cannot bring forth good fruit. The heart is the fountain of every actium:
p-acp, dt j-jn n1 vmbx vvi av j n1. dt n1 vbz dt n1 pp-f d n1:
(22) commentary (DIV1)
1512
Image 5
8775
now, their hearts were corrupt, being destitute of faith which purifies the heart; and therefore their workes must needes be sinfull.
now, their hearts were corrupt, being destitute of faith which Purifies the heart; and Therefore their works must needs be sinful.
av, po32 n2 vbdr j, vbg j pp-f n1 r-crq vvz dt n1; cc av po32 n2 vmb av vbi j.
(22) commentary (DIV1)
1512
Image 5
8776
Againe, they did not their workes in obedience: for, they were guided onely by the light of nature, and knew not God aright, nor his commaundements.
Again, they did not their works in Obedience: for, they were guided only by the Light of nature, and knew not God aright, nor his Commandments.
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(22) commentary (DIV1)
1512
Image 5
8777
And lastly, they propounded not the glory of GOD, as the end of their workes, but the praise of men, their owne profit, or some such end.
And lastly, they propounded not the glory of GOD, as the end of their works, but the praise of men, their own profit, or Some such end.
cc ord, pns32 vvd xx dt n1 pp-f np1, c-acp dt n1 pp-f po32 n2, cc-acp dt n1 pp-f n2, po32 d n1, cc d d n1.
(22) commentary (DIV1)
1512
Image 5
8778
But these worthy persons doe not onely such things as were iust in themselues:
But these worthy Persons do not only such things as were just in themselves:
p-acp d j n2 vdb xx av-j d n2 c-acp vbdr j p-acp px32:
(22) commentary (DIV1)
1512
Image 5
8779
but they doe them in faith, in obedience, and for Gods glory, and so please God.
but they do them in faith, in Obedience, and for God's glory, and so please God.
cc-acp pns32 vdb pno32 p-acp n1, p-acp n1, cc p-acp npg1 n1, cc av vvb np1.
(22) commentary (DIV1)
1512
Image 5
8780
Now, seeing these renowned Princes and Iudges, haue their faith commended vnto vs by their practicing of righteousnesse;
Now, seeing these renowned Princes and Judges, have their faith commended unto us by their practicing of righteousness;
av, vvg d j-vvn n2 cc n2, vhb po32 n1 vvn p-acp pno12 p-acp po32 vvg pp-f n1;
(22) commentary (DIV1)
1513
Image 5
8781
we must learne to follow them within the compasse of our calling, doing Iustice and righteousnesse in such things as cōcerne vs. There be many reasons set down in Gods word, to perswade vs heereunto.
we must Learn to follow them within the compass of our calling, doing justice and righteousness in such things as concern us There be many Reasons Set down in God's word, to persuade us hereunto.
pns12 vmb vvi pc-acp vvi pno32 p-acp dt n1 pp-f po12 n1, vdg n1 cc n1 p-acp d n2 c-acp vvb pno12 pc-acp vbi d n2 vvn a-acp p-acp ng1 n1, pc-acp vvi pno12 av.
(22) commentary (DIV1)
1513
Image 5
8782
As, first, for this end hath God caused the Gospell to be published. Tit. 2.12, The sauing grace of God hath appeared ;
As, First, for this end hath God caused the Gospel to be published. Tit. 2.12, The Saving grace of God hath appeared;
p-acp, ord, c-acp d n1 vhz np1 vvd dt n1 pc-acp vbi vvn. np1 crd, dt vvg n1 pp-f np1 vhz vvn;
(22) commentary (DIV1)
1513
Image 5
8783
but to what end? To teach vs, that we should denie vngodlinesse, and liue soberly and righteously:
but to what end? To teach us, that we should deny ungodliness, and live soberly and righteously:
cc-acp p-acp q-crq n1? pc-acp vvi pno12, cst pns12 vmd vvi n1, cc vvi av-j cc av-j:
(22) commentary (DIV1)
1513
Image 5
8784
that is, that wee might doe Iustice. Vnlesse therefore we worke righteousnesse, we make the Gospel a vaine word vnto vs. Secondly, we desire to be counted iust before God and men;
that is, that we might do Justice Unless Therefore we work righteousness, we make the Gospel a vain word unto us Secondly, we desire to be counted just before God and men;
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(22) commentary (DIV1)
1513
Image 5
8785
and it would grieue vs, if we should be otherwise thought of:
and it would grieve us, if we should be otherwise Thought of:
cc pn31 vmd vvi pno12, cs pns12 vmd vbi av vvn pp-f:
(22) commentary (DIV1)
1513
Image 5
8786
but if wee would be iust indeede both before God and man, then we must work righteousnesse;
but if we would be just indeed both before God and man, then we must work righteousness;
cc-acp cs pns12 vmd vbi j av av-d c-acp np1 cc n1, cs pns12 vmb vvi n1;
(22) commentary (DIV1)
1513
Image 5
8787
for (as S. Iohn saith) He that doth righteousnesse,1. Iohn 3.7. is righteous.
for (as S. John Says) He that does righteousnesse,1. John 3.7. is righteous.
c-acp (c-acp np1 np1 vvz) pns31 cst vdz n1. np1 crd. vbz j.
(22) commentary (DIV1)
1513
Image 5
8788
Thirdly, there is no man set ouer a family, but he either doth, or ought to endeuour to bring a blessing vpon his family.
Thirdly, there is no man Set over a family, but he either does, or ought to endeavour to bring a blessing upon his family.
ord, pc-acp vbz dx n1 vvn p-acp dt n1, cc-acp pns31 av-d vdz, cc vmd p-acp n1 pc-acp vvi dt n1 p-acp po31 n1.
(22) commentary (DIV1)
1513
Image 5
8789
But this he cannot doe, vnlesse he worke righteousnesse, and doe Iustice: for, Salomon saith;
But this he cannot do, unless he work righteousness, and do justice: for, Solomon Says;
p-acp d pns31 vmbx vdi, cs pns31 n1 n1, cc vdb n1: c-acp, np1 vvz;
(22) commentary (DIV1)
1513
Image 5
8790
He that walketh in his integrity, is iust, and blessed shall his children be after him. He that walks in his integrity, is just, and blessed shall his children be After him.
pns31 cst vvz p-acp po31 n1, vbz j, cc vvn vmb po31 n2 vbb p-acp pno31.
(22) commentary (DIV1)
1513
Image 5
8791
Lastly, we doe all of vs desire to escape hell: well, then we must remēber to practice righteousnes ;
Lastly, we do all of us desire to escape hell: well, then we must Remember to practice righteousness;
ord, pns12 vdb d pp-f pno12 vvi pc-acp vvi n1: av, cs pns12 vmb vvi p-acp n1 n1;
(22) commentary (DIV1)
1513
Image 5
8792
for, the Apostle saith, no vnrighteous mā, that is, none practicing vnrighteousnes, shall enter into the kingdom of heauen. for, the Apostle Says, no unrighteous man, that is, none practicing unrighteousness, shall enter into the Kingdom of heaven.
p-acp, dt n1 vvz, dx j n1, cst vbz, pix vvg n1-u, vmb vvi p-acp dt n1 pp-f n1.
(22) commentary (DIV1)
1513
Image 5
8793
So that within the compasse of our calling, we must all endeuour to do Iustice. Here some will aske:
So that within the compass of our calling, we must all endeavour to do Justice Here Some will ask:
av cst p-acp dt n1 pp-f po12 n1, pns12 vmb d n1 pc-acp vdi n1 av d vmb vvi:
(22) commentary (DIV1)
1513
Image 5
8794
How shall I do Iustice, and worke righteousnesse? Answer. For the doing of it, wee must remember to practice these rules that follow: 1. That which is both the word of God, and the rule of Nature;
How shall I do justice, and work righteousness? Answer. For the doing of it, we must Remember to practice these rules that follow: 1. That which is both the word of God, and the Rule of Nature;
c-crq vmb pns11 vdi n1, cc vvi n1? vvb. p-acp dt vdg pp-f pn31, pns12 vmb vvi pc-acp vvi d n2 cst vvb: crd d r-crq vbz d dt n1 pp-f np1, cc dt n1 pp-f n1;
(22) commentary (DIV1)
1514
Image 5
8795
We must do to all men as we would they should do vnto vs: this is the Law and the Prophets (saith our Sauiour Christ). We must do to all men as we would they should do unto us: this is the Law and the prophets (Says our Saviour christ).
pns12 vmb vdi p-acp d n2 c-acp pns12 vmd pns32 vmd vdi p-acp pno12: d vbz dt n1 cc dt ng1 (vvz po12 n1 np1).
(22) commentary (DIV1)
1514
Image 5
8796
Now, the square for all our actions, must be the word of God: and Gods word giues this directiō;
Now, the square for all our actions, must be the word of God: and God's word gives this direction;
av, dt n-jn p-acp d po12 n2, vmb vbi dt n1 pp-f np1: cc npg1 n1 vvz d n1;
(22) commentary (DIV1)
1514
Image 5
8797
Do thou to thy neighbor as thou in thy reason & cōscience thinkest he should do to thee,
Do thou to thy neighbour as thou in thy reason & conscience Thinkest he should do to thee,
vdb pns21 p-acp po21 n1 c-acp pns21 p-acp po21 n1 cc n1 vv2 pns31 vmd vdi p-acp pno21,
(22) commentary (DIV1)
1514
Image 5
8798
if thou wert in his case, and he in thine. The 2. rule is, that which Paul teacheth vs;
if thou Wertenberg in his case, and he in thine. The 2. Rule is, that which Paul Teaches us;
cs pns21 vbd2r p-acp po31 n1, cc pns31 p-acp png21. dt crd n1 vbz, cst r-crq np1 vvz pno12;
(22) commentary (DIV1)
1514
Image 5
8799
saying, Giue vnto euery man that which is their duty;
saying, Give unto every man that which is their duty;
n1, vvb p-acp d n1 cst r-crq vbz po32 n1;
(22) commentary (DIV1)
1515
Image 5
8800
tribute to whom tribute belongeth, &c. That which Gods word, & our cōscience, & the wholesome lawes of the realme binde vs vnto, that wee must giue vnto euery man. The 3. rule is this: tribute to whom tribute belongeth, etc. That which God's word, & our conscience, & the wholesome laws of the realm bind us unto, that we must give unto every man. The 3. Rule is this:
n1 p-acp ro-crq n1 vvz, av cst r-crq n2 n1, cc po12 n1, cc dt j n2 pp-f dt n1 vvb pno12 p-acp, cst pns12 vmb vvi p-acp d n1. dt crd n1 vbz d:
(22) commentary (DIV1)
1515
Image 5
8801
Euery man within the compasse of his calling, must not onely intend and labour for his owne good; Every man within the compass of his calling, must not only intend and labour for his own good;
d n1 p-acp dt n1 pp-f po31 n-vvg, vmb xx av-j vvi cc vvi p-acp po31 d j;
(22) commentary (DIV1)
1516
Image 5
8802
but for the common good, in that Church and common wealth wherein he liueth. but for the Common good, in that Church and Common wealth wherein he lives.
cc-acp p-acp dt j j, p-acp d n1 cc j n1 c-crq pns31 vvz.
(22) commentary (DIV1)
1516
Image 5
8803
The blinde would out of their carnall mindes, haue learned this for a rule, Euery man for himselfe, and God for vs all:
The blind would out of their carnal minds, have learned this for a Rule, Every man for himself, and God for us all:
dt j vmd av pp-f po32 j n2, vhb vvn d p-acp dt n1, d n1 p-acp px31, cc np1 p-acp pno12 d:
(22) commentary (DIV1)
1516
Image 5
8804
and, this is many a mans practice, hee will labour diligently in his calling: but, all is for himselfe.
and, this is many a men practice, he will labour diligently in his calling: but, all is for himself.
cc, d vbz d dt ng1 n1, pns31 vmb vvi av-j p-acp po31 n-vvg: cc-acp, d vbz p-acp px31.
(22) commentary (DIV1)
1516
Image 5
8805
But, he that propoundeth onely this end in his calling, to benefit himself alone, dealeth vniustly, both towards the Church and common wealth, in which he liueth;
But, he that propoundeth only this end in his calling, to benefit himself alone, deals unjustly, both towards the Church and Common wealth, in which he lives;
p-acp, pns31 cst vvz av-j d n1 p-acp po31 n-vvg, pc-acp vvi px31 av-j, vvz av-j, av-d p-acp dt n1 cc j n1, p-acp r-crq pns31 vvz;
(22) commentary (DIV1)
1516
Image 5
8806
who ought to haue a part of his care with himselfe.
who ought to have a part of his care with himself.
q-crq vmd pc-acp vhi dt n1 pp-f po31 n1 p-acp px31.
(22) commentary (DIV1)
1516
Image 5
8807
The 4. rule is taught vs also by S. Paul: Defraud or oppress no man in any matter.
The 4. Rule is taught us also by S. Paul: Defraud or oppress no man in any matter.
dt crd n1 vbz vvn pno12 av p-acp n1 np1: n1 cc vvi dx n1 p-acp d n1.
(22) commentary (DIV1)
1517
Image 5
8808
This rule concerneth our manner of dealing in cōmon affairs. In all our traffick & bargains, as we would benefit our selues;
This Rule concerns our manner of dealing in Common affairs. In all our traffic & bargains, as we would benefit our selves;
d n1 vvz po12 n1 pp-f vvg p-acp j n2. p-acp d po12 n1 cc n2, c-acp pns12 vmd vvi po12 n2;
(22) commentary (DIV1)
1517
Image 5
8809
so wee must seeke to benefit those with whom wee deale. This rule is very necessary to be learned:
so we must seek to benefit those with whom we deal. This Rule is very necessary to be learned:
av pns12 vmb vvi pc-acp vvi d p-acp ro-crq pns12 vvb. d n1 vbz av j pc-acp vbi vvn:
(22) commentary (DIV1)
1517
Image 5
8810
for, this is ye cōmon practice of men in their traffique, To vse all meanes whereby they may defraud others;
for, this is the Common practice of men in their traffic, To use all means whereby they may defraud Others;
c-acp, d vbz dt j n1 pp-f n2 p-acp po32 n1, pc-acp vvi d n2 c-crq pns32 vmb vvi n2-jn;
(22) commentary (DIV1)
1517
Image 5
8811
so that they get vnto themselues, they care not how it come.
so that they get unto themselves, they care not how it come.
av cst pns32 vvb p-acp px32, pns32 vvb xx c-crq pn31 vvb.
(22) commentary (DIV1)
1517
Image 5
8812
But, in the feare of God, let vs remember, that the practice of iustice (to which wee are all bound) standeth in this;
But, in the Fear of God, let us Remember, that the practice of Justice (to which we Are all bound) Stands in this;
p-acp, p-acp dt n1 pp-f np1, vvb pno12 vvi, cst dt n1 pp-f n1 (p-acp r-crq pns12 vbr d vvn) vvz p-acp d;
(22) commentary (DIV1)
1517
Image 5
8813
that we defraud or oppresse no man in any thing. And thus much of this second fruit of their faith.
that we defraud or oppress no man in any thing. And thus much of this second fruit of their faith.
cst pns12 vvi cc vvi dx n1 p-acp d n1. cc av d pp-f d ord n1 pp-f po32 n1.
(22) commentary (DIV1)
1517
Image 5
8814
The third fruit & effect of these mens faith, is this:
The third fruit & Effect of these men's faith, is this:
dt ord n1 cc n1 pp-f d ng2 n1, vbz d:
(22) commentary (DIV1)
1518
Image 5
8815
They obtained the promises. ] By promises, we must not vnderstand the maine promise, cōcerning the Messias comming;They obtained the promises. ] By promises, we must not understand the main promise, Concerning the Messias coming;
pns32 vvd dt n2. ] p-acp n2, pns12 vmb xx vvi dt j n1, vvg dt np1 vvg;
(22) commentary (DIV1)
1518
Image 5
8816
for, that they obtained not as yet: for, (as it appears. v. 39) they receiued not that promise ;
for, that they obtained not as yet: for, (as it appears. v. 39) they received not that promise;
c-acp, cst pns32 vvd xx c-acp av: c-acp, (c-acp pn31 vvz. n1 crd) pns32 vvd xx d n1;
(22) commentary (DIV1)
1518
Image 5
8817
for, Christ was not incarnate in their time.
for, christ was not incarnate in their time.
p-acp, np1 vbds xx j p-acp po32 n1.
(22) commentary (DIV1)
1518
Image 5
8818
But ▪ by Promises are here meant certaine speciall & particular promises, made vnto them alone, and not common to all:
But ▪ by Promises Are Here meant certain special & particular promises, made unto them alone, and not Common to all:
p-acp ▪ p-acp vvz vbr av vvn j j cc j n2, vvn p-acp pno32 av-j, cc xx j p-acp d:
(22) commentary (DIV1)
1518
Image 5
8819
so that the meaning of these words is this ▪ They obtained the benefit and accomplishment of those particular promises that God made vnto them.
so that the meaning of these words is this ▪ They obtained the benefit and accomplishment of those particular promises that God made unto them.
av cst dt n1 pp-f d n2 vbz d ▪ pns32 vvd dt n1 cc n1 pp-f d j n2 cst np1 vvd p-acp pno32.
(22) commentary (DIV1)
1518
Image 5
8820
This effect is specially to be vnderstood of Cale•, and Dauid ▪ for ▪ Cale• entred into the land of Canaan ▪ and there enioyed his possession, according to Gods promise made vnto him, Ios. 14. So, Dauid had a particular promise made vnto him, that he should be king ouer Israel;
This Effect is specially to be understood of Cale•, and David ▪ for ▪ Cale• entered into the land of Canaan ▪ and there enjoyed his possession, according to God's promise made unto him, Ios. 14. So, David had a particular promise made unto him, that he should be King over Israel;
d n1 vbz av-j pc-acp vbi vvn pp-f np1, cc np1 ▪ c-acp ▪ np1 vvn p-acp dt n1 pp-f np1 ▪ cc a-acp vvd po31 n1, vvg p-acp ng1 n1 vvn p-acp pno31, np1 crd np1, np1 vhd dt j n1 vvn p-acp pno31, cst pns31 vmd vbi n1 p-acp np1;
(22) commentary (DIV1)
1518
Image 5
8821
this he long waited for, and resting herein, he was not onely anointed King, but in due time actually made King ouerall Israell.
this he long waited for, and resting herein, he was not only anointed King, but in due time actually made King overall Israel.
d pns31 av-j vvd p-acp, cc vvg av, pns31 vbds xx av-j vvn n1, cc-acp p-acp j-jn n1 av-j vvn n1 j np1.
(22) commentary (DIV1)
1518
Image 5
8822
Whereas these worthy men, by faith obtained these promises ;
Whereas these worthy men, by faith obtained these promises;
cs d j n2, p-acp n1 vvd d n2;
(22) commentary (DIV1)
1519
Image 5
8823
Hereby wee may bee directed, to see the true cause, why after so long preaching of the word,
Hereby we may be directed, to see the true cause, why After so long preaching of the word,
av pns12 vmb vbi vvn, pc-acp vvi dt j n1, c-crq p-acp av av-j vvg pp-f dt n1,
(22) commentary (DIV1)
1519
Image 5
8824
and often receiuing of the sacraments, men reape so little profit;
and often receiving of the Sacraments, men reap so little profit;
cc av vvg pp-f dt n2, n2 vvb av j n1;
(22) commentary (DIV1)
1519
Image 5
8825
especialally, considering that God hath made a promise of grace and saluation, by meanes of his word and sacraments.
especialally, considering that God hath made a promise of grace and salvation, by means of his word and Sacraments.
uh, vvg cst np1 vhz vvn dt n1 pp-f n1 cc n1, p-acp n2 pp-f po31 n1 cc n2.
(22) commentary (DIV1)
1519
Image 5
8826
Hence therefore wee must learne, that the word of God preached, and the sacraments receiued, are vnprofitable, not because God altereth his will, having promised his blessing in these meanes;
Hence Therefore we must Learn, that the word of God preached, and the Sacraments received, Are unprofitable, not Because God altereth his will, having promised his blessing in these means;
av av pns12 vmb vvi, cst dt n1 pp-f np1 vvd, cc dt n2 vvn, vbr j, xx c-acp np1 vvz po31 n1, vhg vvn po31 n1 p-acp d n2;
(22) commentary (DIV1)
1519
Image 5
8827
for herein the will of God is vnchangeable: but the cause is, the great measure of vnbeleefe, in those which heare and receiue.
for herein the will of God is unchangeable: but the cause is, the great measure of unbelief, in those which hear and receive.
c-acp av dt n1 pp-f np1 vbz j-u: cc-acp dt n1 vbz, dt j n1 pp-f n1, p-acp d r-crq vvb cc vvi.
(22) commentary (DIV1)
1519
Image 5
8828
They therefore profit not, because they receiue them without faith. For, howsoeuer men say they haue faith;
They Therefore profit not, Because they receive them without faith. For, howsoever men say they have faith;
pns32 av vvb xx, c-acp pns32 vvb pno32 p-acp n1. p-acp, c-acp n2 vvb pns32 vhb n1;
(22) commentary (DIV1)
1519
Image 5
8829
yet the workes of their lyues, and their estate in sinne, after long hearing, shew plainely, they haue none at all.
yet the works of their lives, and their estate in sin, After long hearing, show plainly, they have none At all.
av dt n2 pp-f po32 n2, cc po32 n1 p-acp n1, c-acp av-j vvg, vvb av-j, pns32 vhb pix p-acp av-d.
(22) commentary (DIV1)
1519
Image 5
8830
Take a vessell that is close stopped, and cast it into a riuer, or into the sea;
Take a vessel that is close stopped, and cast it into a river, or into the sea;
vvb dt n1 cst vbz av-j vvn, cc vvd pn31 p-acp dt n1, cc p-acp dt n1;
(22) commentary (DIV1)
1519
Image 5
8831
yet it receiues no water, because it hath no place of entrance:
yet it receives no water, Because it hath no place of Entrance:
av pn31 vvz dx n1, c-acp pn31 vhz dx n1 pp-f n1:
(22) commentary (DIV1)
1519
Image 5
8832
Euen so, bring a man that wants faith, to the word and sacraments, wherein God hath promised the fulnesse of his grace;
Even so, bring a man that Wants faith, to the word and Sacraments, wherein God hath promised the fullness of his grace;
av av, vvb dt n1 cst vvz n1, p-acp dt n1 cc n2, c-crq np1 vhz vvn dt n1 pp-f po31 n1;
(22) commentary (DIV1)
1519
Image 5
8833
yet he receiues none, because his heart is closed vp through vnbeleefe.
yet he receives none, Because his heart is closed up through unbelief.
av pns31 vvz pix, c-acp po31 n1 vbz vvn a-acp p-acp n1.
(22) commentary (DIV1)
1519
Image 5
8834
This is it which makes the heart like a stopped vessell, which hath no entrance for Gods grace.
This is it which makes the heart like a stopped vessel, which hath no Entrance for God's grace.
d vbz pn31 r-crq vvz dt n1 av-j dt vvn n1, r-crq vhz dx n1 p-acp ng1 n1.
(22) commentary (DIV1)
1519
Image 5
8835
Wee therfore, in the feare of God, must labour to haue our hearts purged from this vnbeleefe,
we Therefore, in the Fear of God, must labour to have our hearts purged from this unbelief,
pns12 av, p-acp dt n1 pp-f np1, vmb vvi pc-acp vhi po12 n2 vvn p-acp d n1,
(22) commentary (DIV1)
1519
Image 5
8836
and lip-faith, and to be endued with true sauing faith;
and lip-faith, and to be endued with true Saving faith;
cc n1, cc pc-acp vbi vvn p-acp j vvg n1;
(22) commentary (DIV1)
1519
Image 5
8837
whereby we may profitably heare the word, and receiue the sacraments, and so enioy Gods most excellent promises in Christ.
whereby we may profitably hear the word, and receive the Sacraments, and so enjoy God's most excellent promises in christ.
c-crq pns12 vmb av-j vvi dt n1, cc vvi dt n2, cc av vvb n2 av-ds j n2 p-acp np1.
(22) commentary (DIV1)
1519
Image 5
8838
Men may lie, and be deceiued; but, God is truth it selfe, and cannot lie:
Men may lie, and be deceived; but, God is truth it self, and cannot lie:
np1 vmb vvi, cc vbi vvn; cc-acp, np1 vbz n1 pn31 n1, cc vmbx vvi:
(22) commentary (DIV1)
1519
Image 5
8839
and therefore, as he hath made his promise of life to beleeuers, and to no other ▪ so will hee surely accomplish the same to them, and to no other.
and Therefore, as he hath made his promise of life to believers, and to no other ▪ so will he surely accomplish the same to them, and to no other.
cc av, c-acp pns31 vhz vvn po31 n1 pp-f n1 p-acp n2, cc p-acp dx j-jn ▪ av vmb pns31 av-j vvi dt d p-acp pno32, cc p-acp dx j-jn.
(22) commentary (DIV1)
1519
Image 5
8840
Wherefore, if we loue our soules, and desire life, let vs get into our hearts the grace of faith.
Wherefore, if we love our Souls, and desire life, let us get into our hearts the grace of faith.
q-crq, cs pns12 vvb po12 n2, cc vvb n1, vvb pno12 vvi p-acp po12 n2 dt n1 pp-f n1.
(22) commentary (DIV1)
1519
Image 5
8841
And thus much of the third effect of their faith. The fourth and fift effects, which I will handle together, are these: Stopped the mouths of Lions:
And thus much of the third Effect of their faith. The fourth and fift effects, which I will handle together, Are these: Stopped the mouths of Lions:
cc av d pp-f dt ord n1 pp-f po32 n1. dt ord cc ord n2, r-crq pns11 vmb vvi av, vbr d: vvd dt n2 pp-f n2:
(22) commentary (DIV1)
1519
Image 5
8842
Quenched the violence of the fire. ] For the fourth.Quenched the violence of the fire. ] For the fourth.
vvn dt n1 pp-f dt n1. ] c-acp dt ord.
(22) commentary (DIV1)
1520
Image 5
8843
Whereas some of these persons are said to haue stopped the mouthes of Lions, it is to be vnderstood of Daniel ▪ as appeareth in the 6. Chapter of that booke.
Whereas Some of these Persons Are said to have stopped the mouths of Lions, it is to be understood of daniel ▪ as appears in the 6. Chapter of that book.
cs d pp-f d n2 vbr vvn pc-acp vhi vvn dt n2 pp-f n2, pn31 vbz pc-acp vbi vvn pp-f np1 ▪ p-acp vvz p-acp dt crd n1 pp-f d n1.
(22) commentary (DIV1)
1520
Image 5
8844
For, Daniel (through the malice of others that incensed the Kings wrath against him) was cast into the denne of hunger-bit Lions.
For, daniel (through the malice of Others that incensed the Kings wrath against him) was cast into the den of hunger-bit Lions.
p-acp, np1 (p-acp dt n1 pp-f n2-jn cst vvd dt ng1 n1 p-acp pno31) vbds vvn p-acp dt n1 pp-f n1 n2.
(22) commentary (DIV1)
1520
Image 5
8845
But, Daniel euen then beleeued in the Lord, and put all his trust in God;
But, daniel even then believed in the Lord, and put all his trust in God;
p-acp, np1 av av vvn p-acp dt n1, cc vvd d po31 n1 p-acp np1;
(22) commentary (DIV1)
1520
Image 5
8846
and for this cause, the Lord by his angel stopped the mouthes of the Lions, and (as it were) sealed vp their pawes, that they could not hurt him.
and for this cause, the Lord by his angel stopped the mouths of the Lions, and (as it were) sealed up their paws, that they could not hurt him.
cc p-acp d n1, dt n1 p-acp po31 n1 vvd dt n2 pp-f dt n2, cc (c-acp pn31 vbdr) vvd a-acp po32 n2, cst pns32 vmd xx vvi pno31.
(22) commentary (DIV1)
1520
Image 5
8847
The fift effect, in quenching the violence of the fire, must bee vnderstood of Shadrach ▪ Meshach, and Abednego, the companions of Daniel: which three (as we may read Dan. 3.) refused to worship the golden image, which Nabuchadnezzar had set vp.
The fift Effect, in quenching the violence of the fire, must be understood of Shadrach ▪ Meshach, and Abednego, the Sodales of daniel: which three (as we may read Dan. 3.) refused to worship the golden image, which Nebuchadnezzar had Set up.
dt ord n1, p-acp vvg dt n1 pp-f dt n1, vmb vbi vvn pp-f np1 ▪ np1, cc np1, dt n2 pp-f np1: r-crq crd (c-acp pns12 vmb vvi np1 crd) vvd pc-acp vvi dt j n1, r-crq np1 vhd vvn a-acp.
(22) commentary (DIV1)
1521
Image 5
8848
For which cause, they were cast into an hot burning Ouen;
For which cause, they were cast into an hight burning Oven;
p-acp r-crq n1, pns32 vbdr vvn p-acp dt j j-vvg n1;
(22) commentary (DIV1)
1521
Image 5
8849
but, they put their trust in God, and claue fast vnto him in obedience, euen to the hazzard of their lyues.
but, they put their trust in God, and clave fast unto him in Obedience, even to the hazard of their lives.
cc-acp, pns32 vvd po32 n1 p-acp np1, cc vvd av-j p-acp pno31 p-acp n1, av p-acp dt vvi pp-f po32 n2.
(22) commentary (DIV1)
1521
Image 5
8850
Whereupon, the Lord by his omnipotent power, did most miraculously preserue them, by staying the rage of the fire, contrary to the nature thereof, that it had no power ouer their bodies;
Whereupon, the Lord by his omnipotent power, did most miraculously preserve them, by staying the rage of the fire, contrary to the nature thereof, that it had no power over their bodies;
c-crq, dt n1 p-acp po31 j n1, vdd av-ds av-j vvi pno32, p-acp vvg dt n1 pp-f dt n1, j-jn p-acp dt n1 av, cst pn31 vhd dx n1 p-acp po32 n2;
(22) commentary (DIV1)
1521
Image 5
8851
nay, it did not burne the haire of their heads, nor cause their garments to smell.
nay, it did not burn the hair of their Heads, nor cause their garments to smell.
uh-x, pn31 vdd xx vvi dt n1 pp-f po32 n2, ccx vvi po32 n2 pc-acp vvi.
(22) commentary (DIV1)
1521
Image 5
8852
And therefore they are said, to haue quenched the violence of it, because it had no power ouer them, thogh it burned most fiercely;
And Therefore they Are said, to have quenched the violence of it, Because it had no power over them, though it burned most fiercely;
cc av pns32 vbr vvn, p-acp vhb vvn dt n1 pp-f pn31, c-acp pn31 vhd dx n1 p-acp pno32, cs pn31 vvd ds av-j;
(22) commentary (DIV1)
1521
Image 5
8853
but was to them, as though it had been quite put out and quenched. Now, ioyn these two effects together, & they affoord vs good instructions.
but was to them, as though it had been quite put out and quenched. Now, join these two effects together, & they afford us good instructions.
cc-acp vbds p-acp pno32, c-acp cs pn31 vhd vbn av vvn av cc vvn. av, vvb d crd n2 av, cc pns32 vvb pno12 j n2.
(22) commentary (DIV1)
1521
Image 5
8854
First, here wee learne how to behaue our selues in time of danger, and at the point of death.
First, Here we Learn how to behave our selves in time of danger, and At the point of death.
ord, av pns12 vvb c-crq pc-acp vvi po12 n2 p-acp n1 pp-f n1, cc p-acp dt n1 pp-f n1.
(22) commentary (DIV1)
1522
Image 5
8855
Euen as these foure men did, so must we from the bottome of our hearts forsake our selues,
Eve as these foure men did, so must we from the bottom of our hearts forsake our selves,
np1 p-acp d crd n2 vdd, av vmb pns12 p-acp dt n1 pp-f po12 n2 vvb po12 n2,
(22) commentary (DIV1)
1522
Image 5
8856
and put all our trust in Christ.
and put all our trust in christ.
cc vvd d po12 n1 p-acp np1.
(22) commentary (DIV1)
1522
Image 5
8857
This did Daniel, when he was in the Lions den: and this did the 3. Children, in the hot fiery furnace.
This did daniel, when he was in the Lions den: and this did the 3. Children, in the hight fiery furnace.
d vdd np1, c-crq pns31 vbds p-acp dt n2 n1: cc d vdd dt crd n2, p-acp dt j j n1.
(22) commentary (DIV1)
1522
Image 5
8858
And this hath beene alwaies the auncient practice of Gods children in all ages;
And this hath been always the ancient practice of God's children in all ages;
cc d vhz vbn av dt j-jn n1 pp-f npg1 n2 p-acp d n2;
(22) commentary (DIV1)
1522
Image 5
8859
At the very point of death, and in the extremitie of all danger, they rested themselues wholly vpon the mercifull promises of the true God.
At the very point of death, and in the extremity of all danger, they rested themselves wholly upon the merciful promises of the true God.
p-acp dt j n1 pp-f n1, cc p-acp dt n1 pp-f d n1, pns32 vvd px32 av-jn p-acp dt j n2 pp-f dt j np1.
(22) commentary (DIV1)
1522
Image 5
8860
The time wil come vpon vs all, wherein wee shall be called to the practice of this duty:
The time will come upon us all, wherein we shall be called to the practice of this duty:
dt n1 vmb vvi p-acp pno12 d, c-crq pns12 vmb vbi vvn p-acp dt n1 pp-f d n1:
(22) commentary (DIV1)
1522
Image 5
8861
for, we must all passe the doore of death, & once lie in the pangs thereof.
for, we must all pass the door of death, & once lie in the pangs thereof.
c-acp, pns12 vmb d vvi dt n1 pp-f n1, cc a-acp vvb p-acp dt n2 av.
(22) commentary (DIV1)
1522
Image 5
8862
Now, what shall we doe, when we lie halfe dead, gasping & panting for breath, able to speake to no man,
Now, what shall we do, when we lie half dead, gasping & panting for breath, able to speak to no man,
av, q-crq vmb pns12 vdi, c-crq pns12 vvb av-jn j, vvg cc vvg p-acp n1, j pc-acp vvi p-acp dx n1,
(22) commentary (DIV1)
1522
Image 5
8863
nor to heare any speaking to vs, when all comfort of the world failes vs? Surely, we must then, at that very instant, labour to leaue our selues and this world,
nor to hear any speaking to us, when all Comfort of the world fails us? Surely, we must then, At that very instant, labour to leave our selves and this world,
ccx pc-acp vvi d vvg p-acp pno12, c-crq d n1 pp-f dt n1 vvz pno12? np1, pns12 vmb av, p-acp cst j n-jn, vvb pc-acp vvi po12 n2 cc d n1,
(22) commentary (DIV1)
1522
Image 5
8864
and yeeld vp our selues by faith into the hands of GOD, and cleaue fast vnto Christs Passion, from the bottome of our hearts ▪ and he will surely deliuer vs from the danger;
and yield up our selves by faith into the hands of GOD, and cleave fast unto Christ Passion, from the bottom of our hearts ▪ and he will surely deliver us from the danger;
cc vvi a-acp po12 n2 p-acp n1 p-acp dt n2 pp-f np1, cc vvb av-j p-acp npg1 n1, p-acp dt n1 pp-f po12 n2 ▪ cc pns31 vmb av-j vvi pno12 p-acp dt n1;
(22) commentary (DIV1)
1522
Image 5
8865
stopping the mouth of Satan that roaring Lion, & quenching the fire of hell, that it shall not touch vs.
stopping the Mouth of Satan that roaring lion, & quenching the fire of hell, that it shall not touch us
vvg dt n1 pp-f np1 cst vvg n1, cc vvg dt n1 pp-f n1, cst pn31 vmb xx vvi pno12
(22) commentary (DIV1)
1522
Image 5
8866
But some will say, if this be all we must doe, then all is well:
But Some will say, if this be all we must do, then all is well:
cc-acp d vmb vvi, cs d vbb d pns12 vmb vdi, cs d vbz av:
(22) commentary (DIV1)
1523
Image 5
8867
for, this I can soone doe when time serues, and therefore I will take no care till then? Answer. Beware of spirituall guile ▪ for, it will be found a most hard matter,
for, this I can soon do when time serves, and Therefore I will take no care till then? Answer. Beware of spiritual guile ▪ for, it will be found a most hard matter,
c-acp, d pns11 vmb av vdb c-crq n1 vvz, cc av pns11 vmb vvi dx n1 c-acp av? vvb. vvb pp-f j n1 ▪ p-acp, pn31 vmb vbi vvn dt av-ds j n1,
(22) commentary (DIV1)
1523
Image 5
8868
for a man to rely and cast himselfe wholly vpon Christ, in the houre and pang of death.
for a man to rely and cast himself wholly upon christ, in the hour and pang of death.
p-acp dt n1 pc-acp vvi cc vvi px31 av-jn p-acp np1, p-acp dt n1 cc n1 pp-f n1.
(22) commentary (DIV1)
1523
Image 5
8869
For then, aboue all times, is the diuell busie against vs: then will the conscience stir, if euer;
For then, above all times, is the Devil busy against us: then will the conscience stir, if ever;
p-acp av, p-acp d n2, vbz dt n1 j p-acp pno12: av vmb dt n1 vvb, cs av;
(22) commentary (DIV1)
1523
Image 5
8870
and the body being tormented, the soule must needes be wonderfull heauie.
and the body being tormented, the soul must needs be wonderful heavy.
cc dt n1 vbg vvn, dt n1 vmb av vbi j j.
(22) commentary (DIV1)
1523
Image 5
8871
This we may see by the state of our Sauiour Christ, in his agony and passion:
This we may see by the state of our Saviour christ, in his agony and passion:
np1 pns12 vmb vvi p-acp dt n1 pp-f po12 n1 np1, p-acp po31 n1 cc n1:
(22) commentary (DIV1)
1523
Image 5
8872
and therefore wee must not reckon so lightly of this duty.
and Therefore we must not reckon so lightly of this duty.
cc av pns12 vmb xx vvi av av-j pp-f d n1.
(22) commentary (DIV1)
1523
Image 5
8873
Question. But, if it be so hard a thing, how could Daniell and the three children doe it? Answer. They were prepared for it ▪ for, they rested vpon God in the time of peace;Question. But, if it be so hard a thing, how could Daniell and the three children do it? Answer. They were prepared for it ▪ for, they rested upon God in the time of peace;
n1. p-acp, cs pn31 vbb av j dt n1, q-crq vmd np1 cc dt crd n2 vdb pn31? vvb. pns32 vbdr vvn p-acp pn31 ▪ c-acp, pns32 vvd p-acp np1 p-acp dt n1 pp-f n1;
(22) commentary (DIV1)
1524
Image 5
8874
and so were enabled to rely vpon him in time of perill.
and so were enabled to rely upon him in time of peril.
cc av vbdr vvn pc-acp vvi p-acp pno31 p-acp n1 pp-f n1.
(22) commentary (DIV1)
1524
Image 5
8875
Euen so if we would beleeue in God when wee die, & then shew forth our faith, we must while we liue put our trust in him, and shew it by obedience:
Eve so if we would believe in God when we die, & then show forth our faith, we must while we live put our trust in him, and show it by Obedience:
np1 av cs pns12 vmd vvi p-acp np1 c-crq pns12 vvb, cc av vvb av po12 n1, pns12 vmb cs pns12 vvb vvi po12 n1 p-acp pno31, cc vvi pn31 p-acp n1:
(22) commentary (DIV1)
1524
Image 5
8876
for, rare it is to finde a man that liues in vnbeliefe, to shew forth faith at his end.
for, rare it is to find a man that lives in unbelief, to show forth faith At his end.
c-acp, j pn31 vbz pc-acp vvi dt n1 cst vvz p-acp n1, pc-acp vvi av n1 p-acp po31 n1.
(22) commentary (DIV1)
1524
Image 5
8877
And therefore while wee haue health, strength, and peace, wee must labour to beleeue, and then shall wee finde the comfort of it in time of perill, and of death.
And Therefore while we have health, strength, and peace, we must labour to believe, and then shall we find the Comfort of it in time of peril, and of death.
cc av cs pns12 vhb n1, n1, cc n1, pns12 vmb vvi pc-acp vvi, cc av vmb pns12 vvi dt n1 pp-f pn31 p-acp n1 pp-f n1, cc pp-f n1.
(22) commentary (DIV1)
1524
Image 5
8878
Secondly, from these two effects of faith, wee obserue further, that Gods diuine prouidence doth firmely rule and gouerne the whole world.
Secondly, from these two effects of faith, we observe further, that God's divine providence does firmly Rule and govern the Whole world.
ord, p-acp d crd n2 pp-f n1, pns12 vvb av-jc, cst ng1 j-jn n1 vdz av-j vvi cc vvi dt j-jn n1.
(22) commentary (DIV1)
1525
Image 5
8879
Ordinarily God gouernes the world by secundarie causes, setting one creature ouer another, and ordaining one to doe this thing,
Ordinarily God governs the world by secondary Causes, setting one creature over Another, and ordaining one to do this thing,
av-jn n1 vvz dt n1 p-acp j n2, vvg crd n1 p-acp j-jn, cc vvg pi pc-acp vdi d n1,
(22) commentary (DIV1)
1525
Image 5
8880
and another that, and accordingly they worke:
and Another that, and accordingly they work:
cc j-jn d, cc av-vvg pns32 vvi:
(22) commentary (DIV1)
1525
Image 5
8881
but we must not thinke that God is bound to any of these meanes, but is most free to vse them, or not to vse them.
but we must not think that God is bound to any of these means, but is most free to use them, or not to use them.
cc-acp pns12 vmb xx vvi cst np1 vbz vvn p-acp d pp-f d n2, cc-acp vbz ds j pc-acp vvi pno32, cc xx pc-acp vvi pno32.
(22) commentary (DIV1)
1525
Image 5
8882
Ordinarily he executeth this or that punishment by this or that creature, and so by meanes conuayes his blessings:
Ordinarily he Executeth this or that punishment by this or that creature, and so by means conveys his blessings:
av-jn pns31 vvz d cc d n1 p-acp d cc d n1, cc av p-acp n2 vvz po31 n2:
(22) commentary (DIV1)
1525
Image 5
8883
but yet he can work without them, as here we see. For, he preserues his creatures against the ordinary meanes;
but yet he can work without them, as Here we see. For, he preserves his creatures against the ordinary means;
cc-acp av pns31 vmb vvi p-acp pno32, c-acp av pns12 vvb. p-acp, pns31 vvz po31 n2 p-acp dt j n2;
(22) commentary (DIV1)
1525
Image 5
8884
as, Daniel from the Lions, whose nature is to deuoure: and against the nature of fire, he saued the three children in the fire.
as, daniel from the Lions, whose nature is to devour: and against the nature of fire, he saved the three children in the fire.
c-acp, np1 p-acp dt n2, rg-crq n1 vbz pc-acp vvi: cc p-acp dt n1 pp-f n1, pns31 vvd dt crd n2 p-acp dt n1.
(22) commentary (DIV1)
1525
Image 5
8885
So that God worketh by meanes, but yet freely; because he can work at his pleasure either without or against meanes:
So that God works by means, but yet freely; Because he can work At his pleasure either without or against means:
av cst np1 vvz p-acp n2, cc-acp av av-j; c-acp pns31 vmb vvi p-acp po31 n1 av-d p-acp cc p-acp n2:
(22) commentary (DIV1)
1525
Image 5
8886
and his powerfull hand, sauing against meanes, shewes his ruling and disposing prouidence ouer all things.
and his powerful hand, Saving against means, shows his ruling and disposing providence over all things.
cc po31 j n1, vvg p-acp n2, vvz po31 n-vvg cc vvg n1 p-acp d n2.
(22) commentary (DIV1)
1525
Image 5
8887
Thirdly, by these effects of their faith wee learne, that Gods goodnesse and mercy towardes beleeuers, is farre greater,
Thirdly, by these effects of their faith we Learn, that God's Goodness and mercy towards believers, is Far greater,
ord, p-acp d n2 pp-f po32 n1 pns12 vvb, cst ng1 n1 cc n1 p-acp n2, vbz av-j jc,
(22) commentary (DIV1)
1526
Image 5
8888
and more vnspeakeable than euer he promised, or they could exspect. This point is carefully to be considered of vs all;
and more unspeakable than ever he promised, or they could expect. This point is carefully to be considered of us all;
cc av-dc j cs av pns31 vvd, cc pns32 vmd vvi. d n1 vbz av-j pc-acp vbi vvn pp-f pno12 d;
(22) commentary (DIV1)
1526
Image 5
8889
for, it is of singular & extraordinary vse, especially in time of perill and trouble: and yet we see it is the plaine truth of God;
for, it is of singular & extraordinary use, especially in time of peril and trouble: and yet we see it is the plain truth of God;
p-acp, pn31 vbz pp-f j cc j n1, av-j p-acp n1 pp-f n1 cc n1: cc av pns12 vvb pn31 vbz dt j n1 pp-f np1;
(22) commentary (DIV1)
1526
Image 5
8890
and therefore Paul giues thanks and praise vnto God, who is able to do for vs exceeding aboundantly aboue all that wee aske or thinke.
and Therefore Paul gives thanks and praise unto God, who is able to do for us exceeding abundantly above all that we ask or think.
cc av np1 vvz n2 cc n1 p-acp np1, r-crq vbz j pc-acp vdi p-acp pno12 vvg av-j p-acp d cst pns12 vvb cc vvi.
(22) commentary (DIV1)
1526
Image 5
8891
Daniel put his trust in the Lord, when he was in the Lions den: daniel put his trust in the Lord, when he was in the Lions den:
np1 vvd po31 n1 p-acp dt n1, c-crq pns31 vbds p-acp dt ng1 n1:
(22) commentary (DIV1)
1526
Image 5
8892
and what doth he obtaine for his labour? the Lord neuer promised to stop the Lions mouthes,
and what does he obtain for his labour? the Lord never promised to stop the Lions mouths,
cc q-crq vdz pns31 vvi p-acp po31 n1? dt n1 av-x vvd pc-acp vvi dt ng1 n2,
(22) commentary (DIV1)
1526
Image 5
8893
neither did Daniell euer presume vpon that deliuerance; and yet the Lord saued him.
neither did Daniell ever presume upon that deliverance; and yet the Lord saved him.
dx vdd np1 av vvi p-acp d n1; cc av dt n1 vvd pno31.
(22) commentary (DIV1)
1526
Image 5
8894
And so the three childrē, though they made no account of their liues, because God had not promised to keep them frō burning,
And so the three children, though they made no account of their lives, Because God had not promised to keep them from burning,
cc av dt crd n2, cs pns32 vvd dx n1 pp-f po32 n2, c-acp np1 vhd xx vvn pc-acp vvi pno32 p-acp vvg,
(22) commentary (DIV1)
1526
Image 5
8895
yet they com out in safety.
yet they come out in safety.
av pns32 vvi av p-acp n1.
(22) commentary (DIV1)
1526
Image 5
8896
For, God in mercy so quenched the heat of ye fire vnto thē, that thogh it burnt to death those that cast them in;
For, God in mercy so quenched the heat of you fire unto them, that though it burned to death those that cast them in;
p-acp, np1 p-acp n1 av vvn dt n1 pp-f pn22 n1 p-acp pno32, cst cs pn31 vvd p-acp n1 d cst vvd pno32 p-acp;
(22) commentary (DIV1)
1526
Image 5
8897
yet did it not so much as burne their garments, or the haire of their heads, to cause the same to smel.
yet did it not so much as burn their garments, or the hair of their Heads, to cause the same to Smell.
av vdd pn31 xx av av-d c-acp vvb po32 n2, cc dt n1 pp-f po32 n2, pc-acp vvi dt d pc-acp vvi.
(22) commentary (DIV1)
1526
Image 5
8898
And the like is his goodnesse towards all his seruants. Dauid saith, The Lord preuented him with liberall blessings ;
And the like is his Goodness towards all his Servants. David Says, The Lord prevented him with liberal blessings;
cc dt j vbz po31 n1 p-acp d po31 n2. np1 vvz, dt n1 vvd pno31 p-acp j n2;
(22) commentary (DIV1)
1526
Image 5
8899
that is, when Dauid neuer asked such blessings at Gods hand, euen then did the Lord bestowe his liberall blessings vpon him:
that is, when David never asked such blessings At God's hand, even then did the Lord bestow his liberal blessings upon him:
d vbz, c-crq np1 av-x vvd d n2 p-acp npg1 n1, av av vdd dt n1 vvi po31 j n2 p-acp pno31:
(22) commentary (DIV1)
1526
Image 5
8900
as namely this, when Dauid was following his Fathers sheepe, and walking in his calling, he neuer dreamed of any Kingdome;
as namely this, when David was following his Father's sheep, and walking in his calling, he never dreamed of any Kingdom;
c-acp av d, c-crq np1 vbds vvg po31 ng1 n1, cc vvg p-acp po31 n-vvg, pns31 av-x vvd pp-f d n1;
(22) commentary (DIV1)
1526
Image 5
8901
yet thence the Lord took him to be King ouer his people Israell. So the Israelites hauing been 70. yeares in captiuity, neuer thought of returne;
yet thence the Lord took him to be King over his people Israel. So the Israelites having been 70. Years in captivity, never Thought of return;
av av dt n1 vvd pno31 pc-acp vbi n1 p-acp po31 n1 np1. np1 dt np2 vhg vbn crd n2 p-acp n1, av-x vvd pp-f n1;
(22) commentary (DIV1)
1526
Image 5
8902
and yet then were they deliuered:
and yet then were they Delivered:
cc av av vbdr pns32 vvn:
(22) commentary (DIV1)
1526
Image 5
8903
and their deliuerance was so strange and miraculous, that they were like them that dreame, Psal. 126.1.
and their deliverance was so strange and miraculous, that they were like them that dream, Psalm 126.1.
cc po32 n1 vbds av j cc j, cst pns32 vbdr j pno32 cst vvb, np1 crd.
(22) commentary (DIV1)
1526
Image 5
8904
When Peter was cast into prison by Herod, and committed to foure quaternions of Souldiers to be kept, the Angel of the Lord came and awoke him as he slept,
When Peter was cast into prison by Herod, and committed to foure quaternions of Soldiers to be kept, the Angel of the Lord Come and awoke him as he slept,
c-crq np1 vbds vvn p-acp n1 p-acp np1, cc vvn p-acp crd n2 pp-f n2 pc-acp vbi vvn, dt n1 pp-f dt n1 vvd cc vvd pno31 c-acp pns31 vvd,
(22) commentary (DIV1)
1526
Image 5
8905
and led him out of prison, past the watches, and through the iron gate, and then left him.
and led him out of prison, passed the watches, and through the iron gate, and then left him.
cc vvd pno31 av pp-f n1, p-acp dt n2, cc p-acp dt n1 n1, cc av vvd pno31.
(22) commentary (DIV1)
1526
Image 5
8906
Now, this deliuerance was so strange vnto him, that he knew not whether it was true,
Now, this deliverance was so strange unto him, that he knew not whither it was true,
av, d n1 vbds av j p-acp pno31, cst pns31 vvd xx cs pn31 vbds j,
(22) commentary (DIV1)
1526
Image 5
8907
but thought he had seene a vision. but Thought he had seen a vision.
cc-acp vvd pns31 vhd vvn dt n1.
(22) commentary (DIV1)
1526
Image 5
8908
From hence it is that God hath made this gracious promise vnto his Church, to answer before they call,
From hence it is that God hath made this gracious promise unto his Church, to answer before they call,
p-acp av pn31 vbz cst np1 vhz vvn d j n1 p-acp po31 n1, pc-acp vvi c-acp pns32 vvb,
(22) commentary (DIV1)
1526
Image 5
8909
and to heare while they speake, Isay 65.24.and to hear while they speak, Saiah 65.24.
cc pc-acp vvi cs pns32 vvb, np1 crd.
(22) commentary (DIV1)
1526
Image 5
8910
So endlesse is his mercy, and his goodnesse so vnspeakeable towards his seruants, that if they cleaue vnto him vnfainedly, they shall finde his bounty farre surpassing all that they could aske or thinke.
So endless is his mercy, and his Goodness so unspeakable towards his Servants, that if they cleave unto him unfeignedly, they shall find his bounty Far surpassing all that they could ask or think.
av j vbz po31 n1, cc po31 n1 av j p-acp po31 n2, cst cs pns32 vvb p-acp pno31 av-j, pns32 vmb vvi po31 n1 av-j vvg d cst pns32 vmd vvi cc vvi.
(22) commentary (DIV1)
1526
Image 5
8911
The consideration hereof serues to stirre vp euery one of vs in our places, to cleaue vnfainedly vnto the true God, with all our hearts by faith, in due reuerence and obedience.
The consideration hereof serves to stir up every one of us in our places, to cleave unfeignedly unto the true God, with all our hearts by faith, in due Reverence and Obedience.
dt n1 av vvz pc-acp vvi a-acp d crd pp-f pno12 p-acp po12 n2, pc-acp vvi av-j p-acp dt j np1, p-acp d po12 n2 p-acp n1, p-acp j-jn n1 cc n1.
(22) commentary (DIV1)
1527
Image 5
8912
If a seruant were to choose his Master, and among an hundred should heare of one, that besides his wages, would giue vnto his seruants, gifts which they would not think of;
If a servant were to choose his Master, and among an hundred should hear of one, that beside his wages, would give unto his Servants, Gifts which they would not think of;
cs dt n1 vbdr pc-acp vvi po31 n1, cc p-acp dt crd vmd vvi pp-f crd, cst p-acp po31 n2, vmd vvi p-acp po31 n2, n2 r-crq pns32 vmd xx vvi pp-f;
(22) commentary (DIV1)
1527
Image 5
8913
this seruant would forsake all the rest to com vnto this one. Behold, the Lord our God is this bountifull master:
this servant would forsake all the rest to come unto this one. Behold, the Lord our God is this bountiful master:
d n1 vmd vvi d dt n1 pc-acp vvi p-acp d crd. vvb, dt n1 po12 n1 vbz d j n1:
(22) commentary (DIV1)
1527
Image 5
8914
who doth not only keep couenant with his seruāts, in a full accomplishment of his promises;
who does not only keep Covenant with his Servants, in a full accomplishment of his promises;
r-crq vdz xx av-j vvi n1 p-acp po31 n2, p-acp dt j n1 pp-f po31 n2;
(22) commentary (DIV1)
1527
Image 5
8915
but is exceeding gracious, preuenting them with liberall blessings, aboue all that they can wish for thēselues:
but is exceeding gracious, preventing them with liberal blessings, above all that they can wish for themselves:
cc-acp vbz vvg j, vvg pno32 p-acp j n2, p-acp d cst pns32 vmb vvi p-acp px32:
(22) commentary (DIV1)
1527
Image 5
8916
wherfore let vs forsake all our bad Masters, the world, the flesh, and the diuell, in the seruice of sinne;
Wherefore let us forsake all our bad Masters, the world, the Flesh, and the Devil, in the service of sin;
c-crq vvb pno12 vvi d po12 j n2, dt n1, dt n1, cc dt n1, p-acp dt n1 pp-f n1;
(22) commentary (DIV1)
1527
Image 5
8917
and resigne our selues with full purpose of heart, to serue this our good GOD, to the end of our dayes.
and resign our selves with full purpose of heart, to serve this our good GOD, to the end of our days.
cc vvb po12 n2 p-acp j n1 pp-f n1, pc-acp vvi d po12 j np1, p-acp dt n1 pp-f po12 n2.
(22) commentary (DIV1)
1527
Image 5
8918
There is no man liuing, that can haue such cause of true ioy in heart, as Gods seruants haue:
There is no man living, that can have such cause of true joy in heart, as God's Servants have:
pc-acp vbz dx n1 vvg, cst vmb vhi d n1 pp-f j n1 p-acp n1, c-acp ng1 n2 vhb:
(22) commentary (DIV1)
1527
Image 5
8919
for, God shewes more kindenesse vnto them, then they can aske or thinke of. And take this for truth also:
for, God shows more kindness unto them, then they can ask or think of. And take this for truth also:
c-acp, np1 vvz dc n1 p-acp pno32, cs pns32 vmb vvi cc vvi pp-f. cc vvb d p-acp n1 av:
(22) commentary (DIV1)
1527
Image 5
8920
there be none that thus giue themselues to serue God faithfully with all their harts,
there be none that thus give themselves to serve God faithfully with all their hearts,
pc-acp vbi pi cst av vvi px32 pc-acp vvi np1 av-j p-acp d po32 n2,
(22) commentary (DIV1)
1527
Image 5
8921
but before they die they shal finde this to be true, that God is a most mercifull GOD,
but before they die they shall find this to be true, that God is a most merciful GOD,
cc-acp c-acp pns32 vvb pns32 vmb vvi d pc-acp vbi j, cst np1 vbz dt av-ds j np1,
(22) commentary (DIV1)
1527
Image 5
8922
and his goodnesse endlesse towards them aboue their deserts.
and his Goodness endless towards them above their deserts.
cc po31 n1 j p-acp pno32 p-acp po32 n2.
(22) commentary (DIV1)
1527
Image 5
8923
Secondly, this endlesse mercy of GOD, must mooue vs all to repent vs of our sinnes,
Secondly, this endless mercy of GOD, must move us all to Repent us of our Sins,
ord, d j n1 pp-f np1, vmb vvi pno12 d pc-acp vvi pno12 pp-f po12 n2,
(22) commentary (DIV1)
1528
Image 5
8924
and to trust in him for the pardon of them, be they neuer so many or haynous:
and to trust in him for the pardon of them, be they never so many or heinous:
cc pc-acp vvi p-acp pno31 p-acp dt n1 pp-f pno32, vbb pns32 av-x av d cc j:
(22) commentary (DIV1)
1528
Image 5
8925
for, they can neuer reach to the multitude of his mercies.
for, they can never reach to the multitude of his Mercies.
c-acp, pns32 vmb av-x vvi p-acp dt n1 pp-f po31 n2.
(22) commentary (DIV1)
1528
Image 5
8926
Though they be in number like the sand of the sea, they must not dismay vs from comming to him:
Though they be in number like the sand of the sea, they must not dismay us from coming to him:
cs pns32 vbb p-acp n1 av-j dt n1 pp-f dt n1, pns32 vmb xx vvi pno12 p-acp vvg p-acp pno31:
(22) commentary (DIV1)
1528
Image 5
8927
but considering that his goodnesse is endlesse, and his mercy is ouer all his workes, we must come vnto him for the pardon of our sinnes.
but considering that his Goodness is endless, and his mercy is over all his works, we must come unto him for the pardon of our Sins.
cc-acp vvg cst po31 n1 vbz j, cc po31 n1 vbz p-acp d po31 n2, pns12 vmb vvi p-acp pno31 p-acp dt n1 pp-f po12 n2.
(22) commentary (DIV1)
1528
Image 5
8928
For, GOD is mercifull to performe his promise; yea, and beyond his promise, to doe for vs more than wee can thinke of.
For, GOD is merciful to perform his promise; yea, and beyond his promise, to do for us more than we can think of.
p-acp, np1 vbz j pc-acp vvi po31 n1; uh, cc p-acp po31 n1, pc-acp vdi p-acp pno12 dc cs pns12 vmb vvi pp-f.
(22) commentary (DIV1)
1528
Image 5
8929
Many indeede abuse this mercie of GOD, by presuming thereon to goe on in sinne: but such deceiue themselues;
Many indeed abuse this mercy of GOD, by presuming thereon to go on in sin: but such deceive themselves;
av-d av vvi d n1 pp-f np1, p-acp vvg av pc-acp vvi a-acp p-acp n1: cc-acp d vvb px32;
(22) commentary (DIV1)
1528
Image 5
8930
For, God will not be mercifull vnto them, Deut. 29.20. It is the penitent person that shall finde mercy.For, God will not be merciful unto them, Deuteronomy 29.20. It is the penitent person that shall find mercy.
p-acp, np1 vmb xx vbi j p-acp pno32, np1 crd. pn31 vbz dt j-jn n1 cst vmb vvi n1.
(22) commentary (DIV1)
1528
Image 5
8931
The sixt effect of their faith, is in these words: Escaped the edge of the sword.
The sixt Effect of their faith, is in these words: Escaped the edge of the sword.
dt ord n1 pp-f po32 n1, vbz p-acp d n2: vvd dt n1 pp-f dt n1.
(22) commentary (DIV1)
1529
Image 5
8932
The words in the originall, are thus: Escaped the mouth of the sword:
The words in the original, Are thus: Escaped the Mouth of the sword:
dt n2 p-acp dt n-jn, vbr av: vvd dt n1 pp-f dt n1:
(22) commentary (DIV1)
1529
Image 5
8933
which is the Hebrew phrase in the olde Testament, and heere followed by the Pen-man of this Epistle;
which is the Hebrew phrase in the old Testament, and Here followed by the Penman of this Epistle;
r-crq vbz dt njp n1 p-acp dt j n1, cc av vvd p-acp dt n1 pp-f d n1;
(22) commentary (DIV1)
1529
Image 5
8934
and before, where he calleth the word of God a two mouthed sword, Heb. 4.12:
and before, where he calls the word of God a two mouthed sword, Hebrew 4.12:
cc a-acp, c-crq pns31 vvz dt n1 pp-f np1 dt crd j-vvn n1, np1 crd:
(22) commentary (DIV1)
1529
Image 5
8935
hereby meaning (as it is translated) a two edged sword. This effect must be vnderstood of two worthy Prophets, Elias and Elizeus: for Elias, wee may reade, that when he had slaine Baals Priests (1. Kings 19.1.) Iezabel the Queene threatened to kill him ▪ which he hearing, fled into the wildernesse,
hereby meaning (as it is translated) a two edged sword. This Effect must be understood of two worthy prophets, Elias and Elisha: for Elias, we may read, that when he had slain Baal's Priests (1. Kings 19.1.) Jezebel the Queen threatened to kill him ▪ which he hearing, fled into the Wilderness,
av n1 (c-acp pn31 vbz vvn) dt crd j-vvn n1. d n1 vmb vbi vvn pp-f crd j n2, np1 cc np1: p-acp np1, pns12 vmb vvi, cst c-crq pns31 vhd vvn npg1 n2 (crd np1 crd.) np1 dt n1 vvd pc-acp vvi pno31 ▪ r-crq pns31 vvg, vvd p-acp dt n1,
(22) commentary (DIV1)
1529
Image 5
8936
and thence was led to Mount Horeb, and there escaped by meanes of his faith.
and thence was led to Mount Horeb, and there escaped by means of his faith.
cc av vbds vvn pc-acp vvi np1, cc a-acp vvd p-acp n2 pp-f po31 n1.
(22) commentary (DIV1)
1529
Image 5
8937
And for Elizeus, wee may reade, that when he disclosed the King of Syriah his counsell to the King of Israel (2. Kings 6.) hee was compassed about in Dothan, the city where he lay, with a huge hoast of Assyrians ;
And for Elisha, we may read, that when he disclosed the King of Syria his counsel to the King of Israel (2. Kings 6.) he was compassed about in Dothan, the City where he lay, with a huge host of Assyrians;
cc p-acp np1, pns12 vmb vvi, cst c-crq pns31 vvd dt n1 pp-f np1 po31 n1 p-acp dt n1 pp-f np1 (crd np1 crd) pns31 vbds vvn a-acp p-acp np1, dt n1 c-crq pns31 vvd, p-acp dt j n1 pp-f njp2;
(22) commentary (DIV1)
1529
Image 5
8938
but, praying to the Lord, the Lord smote the hoast with blindnesse, and so the Prophet led them in safetie to Samaria. So then, the meaning of this effect, is, that when these seruāts of God were in distresse,
but, praying to the Lord, the Lord smote the host with blindness, and so the Prophet led them in safety to Samaria. So then, the meaning of this Effect, is, that when these Servants of God were in distress,
cc-acp, vvg p-acp dt n1, dt n1 vvd dt n1 p-acp n1, cc av dt n1 vvd pno32 p-acp n1 p-acp np1. av av, dt n1 pp-f d n1, vbz, cst c-crq d n2 pp-f np1 vbdr p-acp n1,
(22) commentary (DIV1)
1529
Image 5
8939
& danger of death, they denied themselues, and their owne helpe, & by faith relied vpō God vnfainedly, frō the bottom of their hearts;
& danger of death, they denied themselves, and their own help, & by faith relied upon God unfeignedly, from the bottom of their hearts;
cc n1 pp-f n1, pns32 vvd px32, cc po32 d n1, cc p-acp n1 vvd p-acp np1 av-j, p-acp dt n1 pp-f po32 n2;
(22) commentary (DIV1)
1529
Image 5
8940
& so found deliuerance with God, frō the perill of death.
& so found deliverance with God, from the peril of death.
cc av vvd n1 p-acp np1, p-acp dt n1 pp-f n1.
(22) commentary (DIV1)
1529
Image 5
8941
First, here wee learne, that God prouides for the safetie and deliuerance of his seruants, in the extremitie of peril and danger,
First, Here we Learn, that God provides for the safety and deliverance of his Servants, in the extremity of peril and danger,
ord, av pns12 vvb, cst np1 vvz p-acp dt n1 cc n1 pp-f po31 n2, p-acp dt n1 pp-f n1 cc n1,
(22) commentary (DIV1)
1530
Image 5
8942
when both might and multitude are against them.
when both might and multitude Are against them.
c-crq d n1 cc n1 vbr p-acp pno32.
(22) commentary (DIV1)
1530
Image 5
8943
This point we haue touched in diuers examples before, and therefore doe here onely name it.
This point we have touched in diverse Examples before, and Therefore do Here only name it.
d n1 pns12 vhb vvn p-acp j n2 a-acp, cc av vdb av av-j vvi pn31.
(22) commentary (DIV1)
1530
Image 5
8944
Secondly, in that these men in the extremity of danger beleeued, and so escaped the edge of the sword ;
Secondly, in that these men in the extremity of danger believed, and so escaped the edge of the sword;
ord, p-acp cst d n2 p-acp dt n1 pp-f n1 vvn, cc av vvd dt n1 pp-f dt n1;
(22) commentary (DIV1)
1531
Image 5
8945
we learne, that when we are in greatest danger, so as we see no way to escape;
we Learn, that when we Are in greatest danger, so as we see no Way to escape;
pns12 vvb, cst c-crq pns12 vbr p-acp js n1, av c-acp pns12 vvb dx n1 pc-acp vvi;
(22) commentary (DIV1)
1531
Image 5
8946
euen then wee must put our trust in the true God, and he will saue vs. This wee must doe, not onely for the safety of our body;
even then we must put our trust in the true God, and he will save us This we must do, not only for the safety of our body;
av cs pns12 vmb vvi po12 n1 p-acp dt j np1, cc pns31 vmb vvi pno12 d pns12 vmb vdi, xx av-j p-acp dt n1 pp-f po12 n1;
(22) commentary (DIV1)
1531
Image 5
8947
but more especially, for the saluation of our soule.
but more especially, for the salvation of our soul.
cc-acp av-dc av-j, p-acp dt n1 pp-f po12 n1.
(22) commentary (DIV1)
1531
Image 5
8948
Put the case a man were in despaire of his saluation, and that hee sees legions of diuels compassing him about to take him away:
Put the case a man were in despair of his salvation, and that he sees legions of Devils compassing him about to take him away:
vvb dt n1 dt n1 vbdr p-acp n1 pp-f po31 n1, cc cst pns31 vvz n2 pp-f ng1 vvg pno31 a-acp pc-acp vvi pno31 av:
(22) commentary (DIV1)
1531
Image 5
8949
what must this man doe in this case? Answ. Looke what Elias and Elizeus did, the same thing must hee doe;
what must this man do in this case? Answer Look what Elias and Elisha did, the same thing must he do;
r-crq vmb d n1 vdb p-acp d n1? np1 vvb r-crq np1 cc np1 vdd, dt d n1 vmb pns31 vdi;
(22) commentary (DIV1)
1531
Image 5
8950
hee must not lie dead in desperation, yielding thereto:
he must not lie dead in desperation, yielding thereto:
pns31 vmb xx vvi j p-acp n1, vvg av:
(22) commentary (DIV1)
1531
Image 5
8951
but, at the very same time, when such terrors oppresse him, hee must by faith lift vp his heart to God,
but, At the very same time, when such terrors oppress him, he must by faith lift up his heart to God,
cc-acp, p-acp dt j d n1, c-crq d n2 vvi pno31, pns31 vmb p-acp n1 vvi a-acp po31 n1 p-acp np1,
(22) commentary (DIV1)
1531
Image 5
8952
and put all his trust and confidence in him, thorough Christ.
and put all his trust and confidence in him, through christ.
cc vvd d po31 n1 cc n1 p-acp pno31, p-acp np1.
(22) commentary (DIV1)
1531
Image 5
8953
And, if hee can this doe, hee may assure himselfe, that hee shall as certainly escape these fearefull terrors of conscience,
And, if he can this do, he may assure himself, that he shall as Certainly escape these fearful terrors of conscience,
np1, cs pns31 vmb d vdi, pns31 vmb vvi px31, cst pns31 vmb a-acp av-j vvi d j n2 pp-f n1,
(22) commentary (DIV1)
1531
Image 5
8954
and the torments of hell, as Elias & Elizeus did the edge of the sword:
and the torments of hell, as Elias & Elisha did the edge of the sword:
cc dt n2 pp-f n1, c-acp np1 cc np1 vdd dt n1 pp-f dt n1:
(22) commentary (DIV1)
1531
Image 5
8955
for, let a man put his whole trust in God, and whatsoeuer his troubles bee, God will deliuer him.
for, let a man put his Whole trust in God, and whatsoever his Troubles be, God will deliver him.
c-acp, vvb dt n1 vvd po31 j-jn n1 p-acp np1, cc r-crq po31 n2 vbb, np1 vmb vvi pno31.
(22) commentary (DIV1)
1531
Image 5
8956
Great are the troubles of the righteous: but the Lord deliuers him out of them all, Psal. 34.19. Indeed wee must not limit God, for time, or manner of deliuerance;Great Are the Troubles of the righteous: but the Lord delivers him out of them all, Psalm 34.19. Indeed we must not limit God, for time, or manner of deliverance;
j vbr dt n2 pp-f dt j: cc-acp dt n1 vvz pno31 av pp-f pno32 d, np1 crd. np1 pns12 vmb xx vvi np1, p-acp n1, cc n1 pp-f n1;
(22) commentary (DIV1)
1531
Image 5
8957
but, waite on GOD by faith, accounting his grace sufficient, till deliuerance come. And thus much of the sixt effect.
but, wait on GOD by faith, accounting his grace sufficient, till deliverance come. And thus much of the sixt Effect.
cc-acp, vvb p-acp np1 p-acp n1, vvg po31 n1 j, c-acp n1 vvi. cc av d pp-f dt ord n1.
(22) commentary (DIV1)
1531
Image 5
8958
The seauenth effect of their faith is this: Of weake were made strong. Or thus: Of weake were restored to health.
The Seventh Effect of their faith is this: Of weak were made strong. Or thus: Of weak were restored to health.
dt ord n1 pp-f po32 n1 vbz d: pp-f j vbdr vvn j. cc av: pp-f j vbdr vvn p-acp n1.
(22) commentary (DIV1)
1532
Image 5
8959
This must bee vnderstood of Hezekias, a worthy king of Iuda, who (as we may read, 2. Kings 20.) beeing sore sicke,
This must be understood of Hezekias, a worthy King of Iuda, who (as we may read, 2. Kings 20.) being soar sick,
d vmb vbi vvn pp-f np1, dt j n1 pp-f np1, r-crq (c-acp pns12 vmb vvi, crd np1 crd) vbg j j,
(22) commentary (DIV1)
1532
Image 5
8960
euen vnto death, was restored to health, and obtained of GOD the lengthening of his daies,
even unto death, was restored to health, and obtained of GOD the lengthening of his days,
av p-acp n1, vbds vvn p-acp n1, cc vvn pp-f np1 dt vvg pp-f po31 n2,
(22) commentary (DIV1)
1532
Image 5
8961
for the space of fifteene yeares.
for the Molle of fifteene Years.
p-acp dt n1 pp-f crd n2.
(22) commentary (DIV1)
1532
Image 5
8962
Which wonderfull recouery, hee obtained by meanes of his faith, which hee shewed in time of his sicknesse, by a prayer he made vnto God;
Which wonderful recovery, he obtained by means of his faith, which he showed in time of his sickness, by a prayer he made unto God;
r-crq j n1, pns31 vvd p-acp n2 pp-f po31 n1, r-crq pns31 vvd p-acp n1 pp-f po31 n1, p-acp dt n1 pns31 vvd p-acp np1;
(22) commentary (DIV1)
1532
Image 5
8963
the substance wherof, stood in these two things: First, beeing very sicke, hee praied for the pardon of his sinnes.
the substance whereof, stood in these two things: First, being very sick, he prayed for the pardon of his Sins.
dt n1 c-crq, vvn p-acp d crd n2: ord, vbg av j, pns31 vvd p-acp dt n1 pp-f po31 n2.
(22) commentary (DIV1)
1532
Image 5
8964
This appeareth by his thanksgiuing, vpon his recouery, Isay 38.17. where hee confesseth, that God had cast all his sinnes behinde his backe.
This appears by his thanksgiving, upon his recovery, Saiah 38.17. where he Confesses, that God had cast all his Sins behind his back.
np1 vvz p-acp po31 n1, p-acp po31 n1, np1 crd. c-crq pns31 vvz, cst np1 vhd vvn d po31 n2 p-acp po31 n1.
(22) commentary (DIV1)
1532
Image 5
8965
Now, looke for what hee gaue thanks; that (no doubt) hee had before begged of God in praier.
Now, look for what he gave thanks; that (not doubt) he had before begged of God in prayer.
av, vvb p-acp r-crq pns31 vvd n2; d (xx n1) pns31 vhd a-acp vvn pp-f np1 p-acp n1.
(22) commentary (DIV1)
1532
Image 5
8966
Secondly, hee made request vnto GOD for prolonging of his daies, for some reasons which did concerne himselfe;
Secondly, he made request unto GOD for prolonging of his days, for Some Reasons which did concern himself;
ord, pns31 vvd n1 p-acp np1 p-acp vvg pp-f po31 n2, p-acp d n2 r-crq vdd vvi px31;
(22) commentary (DIV1)
1532
Image 5
8967
and this hee also prayed for in faith. Now, the reasons moouing him to pray for longer life, were these:
and this he also prayed for in faith. Now, the Reasons moving him to pray for longer life, were these:
cc d pns31 av vvd p-acp p-acp n1. av, dt n2 vvg pno31 pc-acp vvi p-acp jc n1, vbdr d:
(22) commentary (DIV1)
1532
Image 5
8968
First, hee had then no issue to succeed him in his Kingdome;
First, he had then no issue to succeed him in his Kingdom;
ord, pns31 vhd av dx n1 pc-acp vvi pno31 p-acp po31 n1;
(22) commentary (DIV1)
1532
Image 5
8969
and therefore hee praied for life, to beget a childe, which might sit vpon his throne after him.
and Therefore he prayed for life, to beget a child, which might fit upon his throne After him.
cc av pns31 vvd p-acp n1, pc-acp vvi dt n1, r-crq vmd vvi p-acp po31 n1 p-acp pno31.
(22) commentary (DIV1)
1532
Image 5
8970
And the ground of this praier was this;
And the ground of this prayer was this;
cc dt n1 pp-f d n1 vbds d;
(22) commentary (DIV1)
1532
Image 5
8971
GOD had made a particular promise vnto Dauid and Salomon, 1. Kings 8.25, that they should not want issue after them, to sit vpon the Throne of Israel, so that their children tooke heede to their way, to walke before the LORD, as Dauid did.
GOD had made a particular promise unto David and Solomon, 1. Kings 8.25, that they should not want issue After them, to fit upon the Throne of Israel, so that their children took heed to their Way, to walk before the LORD, as David did.
np1 vhd vvn dt j n1 p-acp np1 cc np1, crd np1 crd, cst pns32 vmd xx vvi n1 p-acp pno32, pc-acp vvi p-acp dt n1 pp-f np1, av d po32 n2 vvd n1 p-acp po32 n1, pc-acp vvi p-acp dt n1, c-acp np1 vdd.
(22) commentary (DIV1)
1532
Image 5
8972
Now, King Hezekiah, knowing this promise, had regard hereunto:
Now, King Hezekiah, knowing this promise, had regard hereunto:
av, n1 np1, vvg d n1, vhd n1 av:
(22) commentary (DIV1)
1532
Image 5
8973
and, building himself hereon, his conscience bearing him witnesse, that hee had walked before the Lord vprightly, hee praies for issue to succeed him;
and, building himself hereon, his conscience bearing him witness, that he had walked before the Lord uprightly, he prays for issue to succeed him;
cc, vvg px31 av, po31 n1 vvg pno31 n1, cst pns31 vhd vvn p-acp dt n1 av-j, pns31 vvz p-acp n1 pc-acp vvi pno31;
(22) commentary (DIV1)
1532
Image 5
8974
and, for that cause, he desires strength of body, and length of daies.
and, for that cause, he Desires strength of body, and length of days.
cc, p-acp d n1, pns31 vvz n1 pp-f n1, cc n1 pp-f n2.
(22) commentary (DIV1)
1532
Image 5
8975
This appeareth notably by his praier, 2. King. 20.3, Lord (saith he) I beseech thee now remember how I haue walked before thee in truth, and with a perfect heart.
This appears notably by his prayer, 2. King. 20.3, Lord (Says he) I beseech thee now Remember how I have walked before thee in truth, and with a perfect heart.
np1 vvz av-j p-acp po31 n1, crd n1. crd, n1 (vvz pns31) pns11 vvb pno21 av vvb c-crq pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1.
(22) commentary (DIV1)
1532
Image 5
8976
The summe of his praier is this:
The sum of his prayer is this:
dt n1 pp-f po31 n1 vbz d:
(22) commentary (DIV1)
1532
Image 5
8977
All the kings succeeding Dauid and Salomon, which walke in Gods commandements, shall haue issue to sit on their thrones after them.
All the Kings succeeding David and Solomon, which walk in God's Commandments, shall have issue to fit on their thrones After them.
d dt n2 vvg np1 cc np1, r-crq vvb p-acp npg1 n2, vmb vhi n1 pc-acp vvi p-acp po32 n2 p-acp pno32.
(22) commentary (DIV1)
1532
Image 5
8978
Now, from hence he praies thus; Oh Lord, I haue walked before thee, in truth and sincerity of heart:
Now, from hence he prays thus; O Lord, I have walked before thee, in truth and sincerity of heart:
av, p-acp av pns31 vvz av; uh n1, pns11 vhb vvn p-acp pno21, p-acp n1 cc n1 pp-f n1:
(22) commentary (DIV1)
1532
Image 5
8979
and hereupon the conclusion followes, grant me issue to sit vpon my throne after me ; and therefore, life and health to accomplish the same.
and hereupon the conclusion follows, grant me issue to fit upon my throne After me; and Therefore, life and health to accomplish the same.
cc av dt n1 vvz, vvb pno11 n1 pc-acp vvi p-acp po11 n1 p-acp pno11; cc av, n1 cc n1 pc-acp vvi dt d.
(22) commentary (DIV1)
1532
Image 5
8980
Secondly, he praied that he might liue to glorifie God, in that weighty calling, wherein God had placed him ouer his people.
Secondly, he prayed that he might live to Glorify God, in that weighty calling, wherein God had placed him over his people.
ord, pns31 vvd cst pns31 vmd vvi pc-acp vvi np1, p-acp cst j n-vvg, c-crq np1 vhd vvn pno31 p-acp po31 n1.
(22) commentary (DIV1)
1533
Image 5
8981
This appeareth likewise, by his thanksgiuing vnto the Lord, vpon his recouery; where hee saith, Isay 38.20. •he Lord was ready to saue me:
This appears likewise, by his thanksgiving unto the Lord, upon his recovery; where he Says, Saiah 38.20. •he Lord was ready to save me:
np1 vvz av, p-acp po31 n1 p-acp dt n1, p-acp po31 n1; c-crq pns31 vvz, np1 crd. vvb n1 vbds j pc-acp vvi pno11:
(22) commentary (DIV1)
1533
Image 5
8982
therefore wee will sing my song all the daies of our life in the house of the Lord. Therefore we will sing my song all the days of our life in the house of the Lord.
av pns12 vmb vvi po11 n1 d dt n2 pp-f po12 n1 p-acp dt n1 pp-f dt n1.
(22) commentary (DIV1)
1533
Image 5
8983
Thus by his worthy praier, hee shewed forth his faith notably:
Thus by his worthy prayer, he showed forth his faith notably:
av p-acp po31 j n1, pns31 vvd av po31 n1 av-j:
(22) commentary (DIV1)
1533
Image 5
8984
by vertue whereof, beeing sicke vnto death, hee obtained of the Lord, the prolonging of his daies,
by virtue whereof, being sick unto death, he obtained of the Lord, the prolonging of his days,
p-acp n1 c-crq, vbg j p-acp n1, pns31 vvd pp-f dt n1, dt vvg pp-f po31 n2,
(22) commentary (DIV1)
1533
Image 5
8985
for the space of fifteene yeares. And, so we see, to whom this seauenth effect of faith is to be referred.
for the Molle of fifteene Years. And, so we see, to whom this Seventh Effect of faith is to be referred.
p-acp dt n1 pp-f crd n2. np1, av pns12 vvb, p-acp ro-crq d ord n1 pp-f n1 vbz pc-acp vbi vvn.
(22) commentary (DIV1)
1533
Image 5
8986
Here we are taught a speciall duty, for the recouery of our health, in the time of sickenesse:
Here we Are taught a special duty, for the recovery of our health, in the time of sickness:
av pns12 vbr vvn dt j n1, p-acp dt n1 pp-f po12 n1, p-acp dt n1 pp-f n1:
(22) commentary (DIV1)
1534
Image 5
8987
to wit, before wee vse the ordinary meanes of Physicke, wee must (according to this example) first put our faith in practice, by humbling our selues for our sinnes past, confessing them truely vnto God,
to wit, before we use the ordinary means of Physic, we must (according to this Exampl) First put our faith in practice, by humbling our selves for our Sins past, confessing them truly unto God,
p-acp n1, c-acp pns12 vvb dt j n2 pp-f n1, pns12 vmb (vvg p-acp d n1) ord vvd po12 n1 p-acp n1, p-acp vvg po12 n2 p-acp po12 n2 j, vvg pno32 av-j p-acp np1,
(22) commentary (DIV1)
1534
Image 5
8988
and praying for pardon, from a resolute purpose of heart, to lead a newe life;
and praying for pardon, from a resolute purpose of heart, to led a new life;
cc vvg p-acp n1, p-acp dt j n1 pp-f n1, pc-acp vvi dt j n1;
(22) commentary (DIV1)
1534
Image 5
8989
and also, by intreating health of God, and his good blessing vpon the meanes which we shall vse for our recouery.
and also, by entreating health of God, and his good blessing upon the means which we shall use for our recovery.
cc av, p-acp vvg n1 pp-f np1, cc po31 j n1 p-acp dt n2 r-crq pns12 vmb vvi p-acp po12 n1.
(22) commentary (DIV1)
1534
Image 5
8990
Thus haue other of Gods seruants done, beside Hezekias. When Dauid was grieuously sicke, the principal thing he did, was this practice of faith;
Thus have other of God's Servants done, beside Hezekias. When David was grievously sick, the principal thing he did, was this practice of faith;
av vhb j-jn pp-f ng1 n2 vdn, a-acp np1. c-crq np1 vbds av-j j, dt j-jn n1 pns31 vdd, vbds d n1 pp-f n1;
(22) commentary (DIV1)
1534
Image 5
8991
in humbling his soule before God for his sinnes, and intreating earnestly the pardon of them,
in humbling his soul before God for his Sins, and entreating earnestly the pardon of them,
p-acp vvg po31 n1 p-acp np1 p-acp po31 n2, cc vvg av-j dt n1 pp-f pno32,
(22) commentary (DIV1)
1534
Image 5
8992
as we may see Psa. 6. & 38. This is the principal thing, which in those Psalms is propounded of Dauid. And so the Apostle counsels, Iam. 5.14, 15 ▪ Is any man sicke among you? let him call for the Elders of the Church:
as we may see Psa. 6. & 38. This is the principal thing, which in those Psalms is propounded of David. And so the Apostle Counsels, Iam. 5.14, 15 ▪ Is any man sick among you? let him call for the Elders of the Church:
c-acp pns12 vmb vvi np1 crd cc crd d vbz dt j-jn n1, r-crq p-acp d n2 vbz vvn pp-f np1. cc av dt n1 n2, np1 crd, crd ▪ vbz d n1 j p-acp pn22? vvb pno31 vvi p-acp dt n2-jn pp-f dt n1:
(22) commentary (DIV1)
1534
Image 5
8993
and what must they doe? Surely, first pray for him;
and what must they do? Surely, First pray for him;
cc r-crq vmb pns32 vdb? np1, ord vvb p-acp pno31;
(22) commentary (DIV1)
1534
Image 5
8994
and then (as the custome was in those daies) anoint him with oyle, in the name of the Lord.
and then (as the custom was in those days) anoint him with oil, in the name of the Lord.
cc av (c-acp dt n1 vbds p-acp d n2) vvb pno31 p-acp n1, p-acp dt n1 pp-f dt n1.
(22) commentary (DIV1)
1534
Image 5
8995
And the praier of faith shall saue the sicke, and the Lord shall raise him vp againe:
And the prayer of faith shall save the sick, and the Lord shall raise him up again:
cc dt n1 pp-f n1 vmb vvi dt j, cc dt n1 vmb vvi pno31 a-acp av:
(22) commentary (DIV1)
1534
Image 5
8996
and if hee haue committed any sinne, it shall be forgiuen him. and if he have committed any sin, it shall be forgiven him.
cc cs pns31 vhb vvn d n1, pn31 vmb vbi vvn pno31.
(22) commentary (DIV1)
1534
Image 5
8997
And, here we must be admonished, to beware of the bad practices of the world, in this case:
And, Here we must be admonished, to beware of the bad practices of the world, in this case:
cc, av pns12 vmb vbi vvn, pc-acp vvi pp-f dt j n2 pp-f dt n1, p-acp d n1:
(22) commentary (DIV1)
1534
Image 5
8998
the most men in their sickenesse, first seeke to the Physicians; and if that faile them, they send for the Minister.
the most men in their sickness, First seek to the Physicians; and if that fail them, they send for the Minister.
dt ds n2 p-acp po32 n1, ord vvb p-acp dt n2; cc cs d vvb pno32, pns32 vvb p-acp dt n1.
(22) commentary (DIV1)
1534
Image 5
8999
This was King Asa his practice, for which hee is branded to all posteritie, that beeing diseased in his feete, hee sought vnto Physicians,
This was King Asa his practice, for which he is branded to all posterity, that being diseased in his feet, he sought unto Physicians,
d vbds n1 np1 po31 n1, p-acp r-crq pns31 vbz vvn p-acp d n1, cst vbg vvn p-acp po31 n2, pns31 vvd p-acp n2,
(22) commentary (DIV1)
1534
Image 5
9000
and not vnto the Lord, 2. Chron. 16.12; though otherwise, hee had good things in him, as 1. King. 15.14.and not unto the Lord, 2. Chronicles 16.12; though otherwise, he had good things in him, as 1. King. 15.14.
cc xx p-acp dt n1, crd np1 crd; cs av, pns31 vhd j n2 p-acp pno31, c-acp crd n1. crd.
(22) commentary (DIV1)
1534
Image 5
9001
And, many do farre worse, who seeke to witches and inchanters, when they, or theirs, are in such distresse:
And, many do Far Worse, who seek to Witches and enchanters, when they, or theirs, Are in such distress:
np1, d vdb av-j av-jc, q-crq vvb p-acp n2 cc n2, c-crq pns32, cc png32, vbr p-acp d n1:
(22) commentary (DIV1)
1534
Image 5
9002
but, this is to forsake God, and to seeke help of the diuel, like to Ahaziah, who sent to Baalzebub the God of Ekron, to know of his recouery,
but, this is to forsake God, and to seek help of the Devil, like to Ahaziah, who sent to Baalzebub the God of Ekron, to know of his recovery,
cc-acp, d vbz pc-acp vvi np1, cc pc-acp vvi n1 pp-f dt n1, av-j p-acp np1, r-crq vvd p-acp np1 dt n1 pp-f np1, pc-acp vvi pp-f po31 n1,
(22) commentary (DIV1)
1534
Image 5
9003
when he was sicke vpon a fall, 2. Kings 1.2. This should be far from all Gods children:when he was sick upon a fallen, 2. Kings 1.2. This should be Far from all God's children:
c-crq pns31 vbds j p-acp dt n1, crd np1 crd. d vmd vbi av-j p-acp d ng1 n2:
(22) commentary (DIV1)
1534
Image 5
9004
for, as Ahaziahs sickenesse became deadly, through his sending to Baalzebub ;
for, as Ahaziahs sickness became deadly, through his sending to Baalzebub;
c-acp, c-acp njp2 n1 vvd j, p-acp po31 n-vvg p-acp np1;
(22) commentary (DIV1)
1534
Image 5
9005
so vndoubtedly, many diseases become incurable, by the bad and preposterous dealing of the Patient, who either vseth vnlawfull meanes,
so undoubtedly, many diseases become incurable, by the bad and preposterous dealing of the Patient, who either uses unlawful means,
av av-j, d n2 vvb j, p-acp dt j cc j n-vvg pp-f dt n1, r-crq d vvz j n2,
(22) commentary (DIV1)
1534
Image 5
9006
or lawfull meanes disorderedly, or trusting therein.
or lawful means disorderedly, or trusting therein.
cc j n2 av-j, cc vvg av.
(22) commentary (DIV1)
1534
Image 5
9007
Wee therefore, in this case, must remember our duty in the practice of faith, as Hezekiah did.
we Therefore, in this case, must Remember our duty in the practice of faith, as Hezekiah did.
pns12 av, p-acp d n1, vmb vvi po12 n1 p-acp dt n1 pp-f n1, c-acp np1 vdd.
(22) commentary (DIV1)
1534
Image 5
9008
The eight fruit of faith, is this:
The eight fruit of faith, is this:
dt crd n1 pp-f n1, vbz d:
(22) commentary (DIV1)
1535
Image 5
9009
Waxed valiant in battell. This effect may well bee vnderstood of all the Iudges before named,Waxed valiant in battle. This Effect may well be understood of all the Judges before nam,
vvd j p-acp n1. d n1 vmb av vbi vvn pp-f d dt n2 a-acp vvn,
(22) commentary (DIV1)
1535
Image 5
9010
and of all the good Kings in Iuda and Israel. But yet, there be two especially, to whom wee may more peculiarly referre it:
and of all the good Kings in Iuda and Israel. But yet, there be two especially, to whom we may more peculiarly refer it:
cc pp-f d dt j n2 p-acp np1 cc np1. p-acp av, pc-acp vbi crd av-j, p-acp ro-crq pns12 vmb av-dc av-j vvi pn31:
(22) commentary (DIV1)
1535
Image 5
9011
to wit, Samson, and Dauid. For, Samson, he by meanes of faith, came to be so mighty (Iudg. 15.15.) that with the Iawe bone of an asse he slew a thousand Philistims.
to wit, samson, and David. For, samson, he by means of faith, Come to be so mighty (Judges 15.15.) that with the Jaw bone of an Ass he slew a thousand philistines.
p-acp n1, np1, cc np1. p-acp, np1, pns31 p-acp n2 pp-f n1, vvd pc-acp vbi av j (np1 crd.) cst p-acp dt n1 n1 pp-f dt n1 pns31 vvd dt crd njp2.
(22) commentary (DIV1)
1535
Image 5
9012
And for Dauid, he likewise was so incouraged by faith, that with the same sling, wherewith he kept his fathers sheepe (which was but a slender weapon for warre) hee encountred with Goliah that huge Philistim,
And for David, he likewise was so encouraged by faith, that with the same sling, wherewith he kept his Father's sheep (which was but a slender weapon for war) he encountered with Goliath that huge Philistim,
cc p-acp np1, pns31 av vbds av vvn p-acp n1, cst p-acp dt d n1, c-crq pns31 vvd po31 ng1 n1 (r-crq vbds p-acp dt j n1 p-acp n1) pns31 vvd p-acp np1 cst j n1,
(22) commentary (DIV1)
1535
Image 5
9013
and hit him with a stone in the forehead, and slew him.
and hit him with a stone in the forehead, and slew him.
cc vvd pno31 p-acp dt n1 p-acp dt n1, cc vvd pno31.
(22) commentary (DIV1)
1535
Image 5
9014
Both these facts, were the fruits of their faith, which made them bolde to encounter with these mighty enemies.
Both these facts, were the fruits of their faith, which made them bold to encounter with these mighty enemies.
av-d d n2, vbdr dt n2 pp-f po32 n1, r-crq vvd pno32 j pc-acp vvi p-acp d j n2.
(22) commentary (DIV1)
1535
Image 5
9015
In this effect of their faith, first, wee may obserue, that true fortitude and manhood, right valour and courage, comes from true faith.
In this Effect of their faith, First, we may observe, that true fortitude and manhood, right valour and courage, comes from true faith.
p-acp d n1 pp-f po32 n1, ord, pns12 vmb vvi, cst j n1 cc n1, j-jn n1 cc n1, vvz p-acp j n1.
(22) commentary (DIV1)
1536
Image 5
9016
It must bee graunted, that many heathen men had great strength and courage; but indeed, it was but a shadow of true valour:
It must be granted, that many heathen men had great strength and courage; but indeed, it was but a shadow of true valour:
pn31 vmb vbi vvn, cst d j-jn n2 vhd j n1 cc n1; cc-acp av, pn31 vbds p-acp dt n1 pp-f j n1:
(22) commentary (DIV1)
1536
Image 5
9017
for, right valour coms from a beleeuing heart.
for, right valour coms from a believing heart.
c-acp, j-jn n1 vvz p-acp dt vvg n1.
(22) commentary (DIV1)
1536
Image 5
9018
And, therefore it is said, that these Iudges and Princes of Israel, waxed strong in battell by faith.
And, Therefore it is said, that these Judges and Princes of Israel, waxed strong in battle by faith.
np1, av pn31 vbz vvn, cst d n2 cc n2 pp-f np1, vvd j p-acp n1 p-acp n1.
(22) commentary (DIV1)
1536
Image 5
9019
Secondly, Doth true faith make men valiant in battell? Then should the preaching of the word, bee set vp,
Secondly, Does true faith make men valiant in battle? Then should the preaching of the word, be Set up,
ord, vdz j n1 vvi n2 j p-acp n1? av vmd dt vvg pp-f dt n1, vbb vvn a-acp,
(22) commentary (DIV1)
1537
Image 5
9020
and maintained, as well in the Campe, and Guarison, and among Souldiers on the Seas; as in Cities and Townes of peace.
and maintained, as well in the Camp, and Guarison, and among Soldiers on the Seas; as in Cities and Towns of peace.
cc vvn, c-acp av p-acp dt n1, cc n1, cc p-acp n2 p-acp dt n2; c-acp p-acp n2 cc n2 pp-f n1.
(22) commentary (DIV1)
1537
Image 5
9021
For, the preaching of the word, is the meanes of this faith which giues valour in battell, to them that fight in a good cause.
For, the preaching of the word, is the means of this faith which gives valour in battle, to them that fight in a good cause.
p-acp, dt vvg pp-f dt n1, vbz dt n2 pp-f d n1 r-crq vvz n1 p-acp n1, p-acp pno32 cst vvb p-acp dt j n1.
(22) commentary (DIV1)
1537
Image 5
9022
Hence it was, that the Lord inioyned by Moses, that when the people of Israel went out to battell, the Priests should come forth, and incourage the people, that their hearts might not faint,
Hence it was, that the Lord enjoined by Moses, that when the people of Israel went out to battle, the Priests should come forth, and encourage the people, that their hearts might not faint,
av pn31 vbds, cst dt n1 vvd p-acp np1, cst c-crq dt n1 pp-f np1 vvd av p-acp n1, dt n2 vmd vvi av, cc vvi dt n1, cst po32 n2 vmd xx vvi,
(22) commentary (DIV1)
1538
Image 5
9023
nor feare, nor dread their enemies; because of the powerfull presence of God fighting for them. nor Fear, nor dread their enemies; Because of the powerful presence of God fighting for them.
ccx n1, ccx vvi po32 n2; c-acp pp-f dt j n1 pp-f np1 vvg p-acp pno32.
(22) commentary (DIV1)
1538
Image 5
9024
The Papists obiect this (by way of reproach) against Zwinglius, who was one of the restorers of the Gospel;
The Papists Object this (by Way of reproach) against Zwinglius, who was one of the restorers of the Gospel;
dt njp2 n1 d (p-acp n1 pp-f n1) p-acp np1, r-crq vbds crd pp-f dt n2 pp-f dt n1;
(22) commentary (DIV1)
1538
Image 5
9025
That hee died in the fielde among Souldiers: But, this indeed is no reproach, but rather a matter of great commendation vnto him;
That he died in the field among Soldiers: But, this indeed is no reproach, but rather a matter of great commendation unto him;
cst pns31 vvd p-acp dt n1 p-acp n2: cc-acp, d av vbz dx n1, cc-acp av-c dt n1 pp-f j n1 p-acp pno31;
(22) commentary (DIV1)
1538
Image 5
9026
in that, for the increase of faith and knowledge, in them that were weake Christians about him, hee was content to hazard his owne life.
in that, for the increase of faith and knowledge, in them that were weak Christians about him, he was content to hazard his own life.
p-acp d, p-acp dt n1 pp-f n1 cc n1, p-acp pno32 cst vbdr j np1 p-acp pno31, pns31 vbds j pc-acp vvi po31 d n1.
(22) commentary (DIV1)
1538
Image 5
9027
And thus much of the eight effect. The ninth effect of faith, for which these worthy men are commended, is this;
And thus much of the eight Effect. The ninth Effect of faith, for which these worthy men Are commended, is this;
cc av d pp-f dt crd n1. dt ord n1 pp-f n1, p-acp r-crq d j n2 vbr vvn, vbz d;
(22) commentary (DIV1)
1538
Image 5
9028
They turned to flight the Armies of the Alients. They turned to flight the Armies of the Aliens.
pns32 vvd pc-acp vvi dt n2 pp-f dt n2-jn.
(22) commentary (DIV1)
1539
Image 5
9029
This may be vnderstoode of the most of the Iudges, and of the good Kings of Iuda and Israell.
This may be understood of the most of the Judges, and of the good Kings of Iuda and Israel.
d vmb vbi vvd pp-f dt ds pp-f dt n2, cc pp-f dt j n2 pp-f np1 cc np1.
(22) commentary (DIV1)
1539
Image 5
9030
But I will make choyse, especially of two, Gedion, and Iehosaphat: for, Gedion, one of the Iudges, with three hundred Souldiers (Iudges 6. and 7) altogether vnweaponed, onely with light pitchers in their hands, put to flight a mighty huge Armie of the Midianites. And Iehosaphat a godly King, being assaulted with a mighty and great Armie of Moabites, Ammonites,
But I will make choice, especially of two, Gideon, and Jehoshaphat: for, Gideon, one of the Judges, with three hundred Soldiers (Judges 6. and 7) altogether unweaponed, only with Light pitchers in their hands, put to flight a mighty huge Army of the midianites. And Jehoshaphat a godly King, being assaulted with a mighty and great Army of Moabites, Ammonites,
p-acp pns11 vmb vvi n1, av-j pp-f crd, np1, cc np1: p-acp, np1, crd pp-f dt n2, p-acp crd crd n2 (ng1 crd cc crd) av j, j p-acp j n2 p-acp po32 n2, vvd pc-acp vvi dt j j n1 pp-f dt np2. cc np1 dt j n1, vbg vvn p-acp dt j cc j n1 pp-f np2, np2,
(22) commentary (DIV1)
1539
Image 5
9031
and men of mount Seir, knew that by force of armes hee could not withstand them;
and men of mount Seir, knew that by force of arms he could not withstand them;
cc n2 pp-f n1 np1, vvd cst p-acp n1 pp-f n2 pns31 vmd xx vvi pno32;
(22) commentary (DIV1)
1539
Image 5
9032
and therefore by faith makes a worthy prayer vnto the Lord, and the Lord heard him,
and Therefore by faith makes a worthy prayer unto the Lord, and the Lord herd him,
cc av p-acp n1 vvz dt j n1 p-acp dt n1, cc dt n1 vvd pno31,
(22) commentary (DIV1)
1539
Image 5
9033
and set his enemies one against another, and so did he put them to flight: which hee could neuer haue done by any strength of his owne.
and Set his enemies one against Another, and so did he put them to flight: which he could never have done by any strength of his own.
cc vvd po31 n2 crd p-acp n-jn, cc av vdd pns31 vvi pno32 pc-acp vvi: r-crq pns31 vmd av-x vhi vdn p-acp d n1 pp-f po31 d.
(22) commentary (DIV1)
1539
Image 5
9034
Heere wee may learne, how Kingdomes and people may become able to put to flight their enemies.
Here we may Learn, how Kingdoms and people may become able to put to flight their enemies.
av pns12 vmb vvi, c-crq n2 cc n1 vmb vvi j pc-acp vvi pc-acp vvi po32 n2.
(22) commentary (DIV1)
1540
Image 5
9035
The best way is, to put in practice their faith in God;
The best Way is, to put in practice their faith in God;
dt js n1 vbz, pc-acp vvi p-acp n1 po32 n1 p-acp np1;
(22) commentary (DIV1)
1540
Image 5
9036
by humbling themselues truly for their sinnes past, with vnfained confession of them vnto God, praying withall earnestly for the pardon of them;
by humbling themselves truly for their Sins past, with unfeigned Confessi of them unto God, praying withal earnestly for the pardon of them;
p-acp vvg px32 av-j p-acp po32 n2 j, p-acp j n1 pp-f pno32 p-acp np1, vvg av av-j p-acp dt n1 pp-f pno32;
(22) commentary (DIV1)
1540
Image 5
9037
and for Gods aide, assistance, & protection against their enemies. The power of this meanes is euident in Scripture:
and for God's aid, assistance, & protection against their enemies. The power of this means is evident in Scripture:
cc p-acp npg1 n1, n1, cc n1 p-acp po32 n2. dt n1 pp-f d n2 vbz j p-acp n1:
(22) commentary (DIV1)
1540
Image 5
9038
and therefore when Eliah was taken vp, Elisha cried, My Father, my Father, the Chariot of Israell,
and Therefore when Elijah was taken up, Elisha cried, My Father, my Father, the Chariot of Israel,
cc av c-crq np1 vbds vvn a-acp, np1 vvd, po11 n1, po11 n1, dt n1 pp-f np1,
(22) commentary (DIV1)
1540
Image 5
9039
and the horse-men thereof, 2. Kings 2.12:and the horsemen thereof, 2. Kings 2.12:
cc dt n2 av, crd np1 crd:
(22) commentary (DIV1)
1540
Image 5
9040
giuing him this notable commendations, that he was as good to Israell, by meanes of his faith,
giving him this notable commendations, that he was as good to Israel, by means of his faith,
vvg pno31 d j n2, cst pns31 vbds a-acp j p-acp np1, p-acp n2 pp-f po31 n1,
(22) commentary (DIV1)
1540
Image 5
9041
as all their Chariots and Horse-men.
as all their Chariots and Horsemen.
c-acp d po32 n2 cc n2.
(22) commentary (DIV1)
1540
Image 5
9042
Question. How could that possibly be true? Answer. If we reade the Story, wee shall finde it to be most true, that by his prayers which he made in faith, he did as much or more then al the strength of the Land could doe.Question. How could that possibly be true? Answer. If we read the Story, we shall find it to be most true, that by his Prayers which he made in faith, he did as much or more then all the strength of the Land could do.
n1. q-crq vmd d av-j vbb j? vvb. cs pns12 vvb dt n1, pns12 vmb vvi pn31 pc-acp vbi av-ds j, cst p-acp po31 n2 r-crq pns31 vvd p-acp n1, pns31 vdd c-acp av-d cc av-dc cs d dt n1 pp-f dt n1 vmd vdi.
(22) commentary (DIV1)
1540
Image 5
9043
And so it shall be with all Christian Kings and people:
And so it shall be with all Christian Kings and people:
cc av pn31 vmb vbi p-acp d njp n2 cc n1:
(22) commentary (DIV1)
1540
Image 5
9044
if they can shew forth their faith, by prayer vnto God, they shall doe wonderfull much hereby, in subduing of their enemies.
if they can show forth their faith, by prayer unto God, they shall do wonderful much hereby, in subduing of their enemies.
cs pns32 vmb vvi av po32 n1, p-acp n1 p-acp np1, pns32 vmb vdi j av-d av, p-acp j-vvg pp-f po32 n2.
(22) commentary (DIV1)
1540
Image 5
9045
To apply this to our selues;
To apply this to our selves;
pc-acp vvi d p-acp po12 n2;
(22) commentary (DIV1)
1541
Image 5
9046
wee haue had many and dangerous assaults from Popish enemies, both domestical and forraine, who haue of long time,
we have had many and dangerous assaults from Popish enemies, both domestical and foreign, who have of long time,
pns12 vhb vhn d cc j n2 p-acp j n2, d j cc j, r-crq vhb pp-f j n1,
(22) commentary (DIV1)
1541
Image 5
9047
and no doubt stil doe purpose our ouerthrowe.
and no doubt still do purpose our overthrown.
cc dx n1 av vdb vvi po12 n1.
(22) commentary (DIV1)
1541
Image 5
9048
Now, how shall wee be able to withstand their might, and to escape their malice? True it is, Christian policy,
Now, how shall we be able to withstand their might, and to escape their malice? True it is, Christian policy,
av, q-crq vmb pns12 vbi j pc-acp vvi po32 n1, cc pc-acp vvi po32 n1? j pn31 vbz, np1 n1,
(22) commentary (DIV1)
1541
Image 5
9049
and warlike prouision must be vsed: yet our stay and rest must not be thereon; but wee must stirre vp our faith, both Magistrates and Subiects, Prince and people:
and warlike provision must be used: yet our stay and rest must not be thereon; but we must stir up our faith, both Magistrates and Subjects, Prince and people:
cc j n1 vmb vbi vvn: av po12 n1 cc n1 vmb xx vbi av; cc-acp pns12 vmb vvi a-acp po12 n1, d n2 cc n2-jn, n1 cc n1:
(22) commentary (DIV1)
1541
Image 5
9050
and first of all humble our selues for our sins, and shew forth our repentance by new obedience in time to come;
and First of all humble our selves for our Sins, and show forth our Repentance by new Obedience in time to come;
cc ord pp-f d vvi po12 n2 p-acp po12 n2, cc vvi av po12 n1 p-acp j n1 p-acp n1 pc-acp vvi;
(22) commentary (DIV1)
1541
Image 5
9051
and then pray for a blessing vpon the outward meanes which shall be vsed. This is the right practice of faith, in the case of danger by our enemies;
and then pray for a blessing upon the outward means which shall be used. This is the right practice of faith, in the case of danger by our enemies;
cc av vvb p-acp dt n1 p-acp dt j n2 r-crq vmb vbi vvn. d vbz dt j-jn n1 pp-f n1, p-acp dt n1 pp-f n1 p-acp po12 n2;
(22) commentary (DIV1)
1541
Image 5
9052
which we shal finde (if we exercise it vnfainedly) to be a surer meanes of safety and victory against our enemies,
which we shall find (if we exercise it unfeignedly) to be a Surer means of safety and victory against our enemies,
r-crq pns12 vmb vvi (cs pns12 vvb pn31 av-j) pc-acp vbi dt jc n2 pp-f n1 cc n1 p-acp po12 n2,
(22) commentary (DIV1)
1541
Image 5
9053
then all worldly munition and policie.
then all worldly munition and policy.
cs d j n1 cc n1.
(22) commentary (DIV1)
1541
Image 5
9054
For hereby we shall haue the Lord for our protection, and his blessing vpon the outward meanes, giuing strength and good successe thereunto;
For hereby we shall have the Lord for our protection, and his blessing upon the outward means, giving strength and good success thereunto;
p-acp av pns12 vmb vhi dt n1 p-acp po12 n1, cc po31 n1 p-acp dt j n2, vvg n1 cc j n1 av;
(22) commentary (DIV1)
1541
Image 5
9055
when as, omitting this duty, the Lord will not be with vs, and then we shall finde that vaine is the strength or wit of man.
when as, omitting this duty, the Lord will not be with us, and then we shall find that vain is the strength or wit of man.
c-crq c-acp, vvg d n1, dt n1 vmb xx vbi p-acp pno12, cc av pns12 vmb vvi d j vbz dt n1 cc n1 pp-f n1.
(22) commentary (DIV1)
1541
Image 5
9056
Let vs not therefore betray our selues wilfully into our enemies hand; but by this practice of faith, enable our selues against all our enemies whatsoeuer:
Let us not Therefore betray our selves wilfully into our enemies hand; but by this practice of faith, enable our selves against all our enemies whatsoever:
vvb pno12 xx av vvi po12 n2 av-j p-acp po12 ng1 n1; cc-acp p-acp d n1 pp-f n1, vvi po12 n2 p-acp d po12 n2 r-crq:
(22) commentary (DIV1)
1541
Image 5
9057
otherwise wee may iustly feare to be deliuered into their hands, for a prey vnto their teeth.
otherwise we may justly Fear to be Delivered into their hands, for a prey unto their teeth.
av pns12 vmb av-j vvi pc-acp vbi vvn p-acp po32 n2, p-acp dt n1 p-acp po32 n2.
(22) commentary (DIV1)
1541
Image 5
9058
And therefore, if we loue our owne safetie, and the wel-fare of our Land, let vs practice this duty:
And Therefore, if we love our own safety, and the welfare of our Land, let us practice this duty:
cc av, cs pns12 vvb po12 d n1, cc dt n1 pp-f po12 n1, vvb pno12 vvi d n1:
(22) commentary (DIV1)
1541
Image 5
9059
For, the prayer of faith auaileth much with God, if it be feruent ;For, the prayer of faith avails much with God, if it be fervent;
p-acp, dt n1 pp-f n1 vvz d p-acp np1, cs pn31 vbb j;
(22) commentary (DIV1)
1541
Image 5
9060
and therefore the Lord saith to Moses, when he fell down before him, to turne backe the wrath that was broken-in vpon the people, Let me alone: as though Moses had held,
and Therefore the Lord Says to Moses, when he fell down before him, to turn back the wrath that was broken-in upon the people, Let me alone: as though Moses had held,
cc av dt n1 vvz p-acp np1, c-crq pns31 vvd a-acp p-acp pno31, pc-acp vvi av dt n1 cst vbds j p-acp dt n1, vvb pno11 av-j: c-acp cs np1 vhd vvn,
(22) commentary (DIV1)
1541
Image 5
9061
or bound the Lords hand by his prayer, that hee could not smite his people. And thus much for the ninth fruite of faith.
or bound the lords hand by his prayer, that he could not smite his people. And thus much for the ninth fruit of faith.
cc vvd dt n2 n1 p-acp po31 n1, cst pns31 vmd xx vvi po31 n1. cc av av-d c-acp dt ord n1 pp-f n1.
(22) commentary (DIV1)
1541
Image 5
9062
The faith of the widowe and the Shunamite. VERSE 35. The women receiued their dead raised vp to life.
The faith of the widow and the Shunamite. VERSE 35. The women received their dead raised up to life.
dt n1 pp-f dt n1 cc dt n1. n1 crd dt n2 vvd po32 j vvn a-acp p-acp n1.
(23) commentary (DIV1)
1541
Image 5
9063
THis is the tenth and last fruit of their faith, which must be vnderstood of these two women especially:
THis is the tenth and last fruit of their faith, which must be understood of these two women especially:
d vbz dt ord cc ord n1 pp-f po32 n1, r-crq vmb vbi vvn pp-f d crd n2 av-j:
(23) commentary (DIV1)
1543
Image 5
9064
the widow of Zarephath, and the Shunamite. The widow of Zarephath, giuing entertainment:
the widow of Zarephath, and the Shunamite. The widow of Zarephath, giving entertainment:
dt n1 pp-f np1, cc dt n1. dt n1 pp-f np1, vvg n1:
(23) commentary (DIV1)
1543
Image 5
9065
o Eliiah in the great famine, had this blessing vouchsafed vnto her for her faith, that her dead sonne was restored to life by the Prophet: o Elisha in the great famine, had this blessing vouchsafed unto her for her faith, that her dead son was restored to life by the Prophet:
fw-fr uh p-acp dt j n1, vhd d n1 vvn p-acp pno31 p-acp po31 n1, cst po31 j n1 vbds vvn p-acp n1 p-acp dt n1:
(23) commentary (DIV1)
1543
Image 5
9066
And the Shunamite that prouided lodging for the Prophet Elisha, had her onely son restored to life from death by the Prophet through faith.
And the Shunamite that provided lodging for the Prophet Elisha, had her only son restored to life from death by the Prophet through faith.
cc dt n1 cst vvd n1 p-acp dt n1 np1, vhd po31 j n1 vvn p-acp n1 p-acp n1 p-acp dt n1 p-acp n1.
(23) commentary (DIV1)
1543
Image 5
9067
Now heere we must obserue, that these two women did not only beleeue in the true God;
Now Here we must observe, that these two women did not only believe in the true God;
av av pns12 vmb vvi, cst d crd n2 vdd xx av-j vvi p-acp dt j np1;
(23) commentary (DIV1)
1543
Image 5
9068
but more particularly, that God would vse these his seruants, as meanes to restore to life their two children that were dead:
but more particularly, that God would use these his Servants, as means to restore to life their two children that were dead:
cc-acp av-dc av-jn, cst np1 vmd vvi d po31 n2, c-acp n2 pc-acp vvi p-acp n1 po32 crd n2 cst vbdr j:
(23) commentary (DIV1)
1543
Image 5
9069
as appeares by this, that both of them made means to the Prophet, for the reuiuing of their children; which they did, by faith.
as appears by this, that both of them made means to the Prophet, for the reviving of their children; which they did, by faith.
c-acp vvz p-acp d, cst d pp-f pno32 vvd n2 p-acp dt n1, p-acp dt vvg pp-f po32 n2; r-crq pns32 vdd, p-acp n1.
(23) commentary (DIV1)
1543
Image 5
9070
But some wil say, This last effect of faith, may seeme to crosse the Scripture else-where;
But Some will say, This last Effect of faith, may seem to cross the Scripture elsewhere;
p-acp d vmb vvi, d ord n1 pp-f n1, vmb vvi pc-acp vvi dt n1 av;
(23) commentary (DIV1)
1544
Image 5
9071
which saith, that Christ is the first fruites of them that sleepe.
which Says, that christ is the First fruits of them that sleep.
r-crq vvz, cst np1 vbz dt ord n2 pp-f pno32 cst vvb.
(23) commentary (DIV1)
1544
Image 5
9072
How then could these that were before Christs incarnation, be restored from death to life? Answer. Saint Pauls meaning is this; How then could these that were before Christ incarnation, be restored from death to life? Answer. Saint Paul's meaning is this;
c-crq av vmd d d vbdr p-acp npg1 n1, vbb vvn p-acp n1 p-acp n1? vvb. n1 npg1 vvg vbz d;
(23) commentary (DIV1)
1544
Image 5
9073
that Christ is the first of all those that rose from death to life, to die no more, but to liue for euer.
that christ is the First of all those that rose from death to life, to die no more, but to live for ever.
cst np1 vbz dt ord pp-f d d cst vvd p-acp n1 p-acp n1, pc-acp vvi dx av-dc, cc-acp pc-acp vvi p-acp av.
(23) commentary (DIV1)
1544
Image 5
9074
So, indeede, Christ is the first fruites of them that sleepe: for, he rose to liue for euer.
So, indeed, christ is the First fruits of them that sleep: for, he rose to live for ever.
np1, av, np1 vbz dt ord n2 pp-f pno32 cst vvb: c-acp, pns31 vvd pc-acp vvi p-acp av.
(23) commentary (DIV1)
1544
Image 5
9075
As for these two, and some other, mentioned both in the olde Testament and the new, that were raised from death to life, they rose not from the sleepe of death, to liue for euer, but to die againe.
As for these two, and Some other, mentioned both in the old Testament and the new, that were raised from death to life, they rose not from the sleep of death, to live for ever, but to die again.
p-acp p-acp d crd, cc d n-jn, vvn d p-acp dt j n1 cc dt j, cst vbdr vvn p-acp n1 p-acp n1, pns32 vvd xx p-acp dt n1 pp-f n1, pc-acp vvi p-acp av, cc-acp pc-acp vvi av.
(23) commentary (DIV1)
1544
Image 5
9076
In this tenth fruite of faith, all Parents may learne their duty towards their children, in the case of sicknesse or such like.
In this tenth fruit of faith, all Parents may Learn their duty towards their children, in the case of sickness or such like.
p-acp d ord n1 pp-f n1, d n2 vmb vvi po32 n1 p-acp po32 n2, p-acp dt n1 pp-f n1 cc d av-j.
(23) commentary (DIV1)
1545
Image 5
9077
They must follow the example of these two godly women, and labour especially to shew forth their faith in such duties as God requireth in such a case:
They must follow the Exampl of these two godly women, and labour especially to show forth their faith in such duties as God requires in such a case:
pns32 vmb vvi dt n1 pp-f d crd j n2, cc vvi av-j pc-acp vvi av po32 n1 p-acp d n2 c-acp np1 vvz p-acp d dt n1:
(23) commentary (DIV1)
1545
Image 5
9078
to wit, they must humble themselues for their owne sinnes, and for the sinnes of their children and family;
to wit, they must humble themselves for their own Sins, and for the Sins of their children and family;
p-acp n1, pns32 vmb vvi px32 p-acp po32 d n2, cc p-acp dt n2 pp-f po32 n2 cc n1;
(23) commentary (DIV1)
1545
Image 5
9079
praying earnestly to God for the pardon of them (for GOD may visite the iniquity of the Parents vpon the children in bodily iudgements) and entreating the Lord to restore them to health and liberty:
praying earnestly to God for the pardon of them (for GOD may visit the iniquity of the Parents upon the children in bodily Judgments) and entreating the Lord to restore them to health and liberty:
vvg av-j p-acp np1 p-acp dt n1 pp-f pno32 (c-acp np1 vmb vvi dt n1 pp-f dt n2 p-acp dt n2 p-acp j n2) cc vvg dt n1 pc-acp vvi pno32 p-acp n1 cc n1:
(23) commentary (DIV1)
1545
Image 5
9080
and withall, they must vse the ordinarie lawfull meanes of recouerie in physicke and such like, praying to God for a blessing thereupon. This is their dutie;
and withal, they must use the ordinary lawful means of recovery in physic and such like, praying to God for a blessing thereupon. This is their duty;
cc av, pns32 vmb vvi dt j j n2 pp-f n1 p-acp n1 cc d av-j, vvg p-acp np1 p-acp dt n1 av. d vbz po32 n1;
(23) commentary (DIV1)
1545
Image 5
9081
but (alas!) the manner and practice of many Parents, is farre otherwise:
but (alas!) the manner and practice of many Parents, is Far otherwise:
cc-acp (uh!) dt n1 cc n1 pp-f d n2, vbz av-j av:
(23) commentary (DIV1)
1546
Image 5
9082
for, whereas they should first seeke vnto the Lord, and come to his Prophet, they either runne first to the ordinary meanes of physicke;
for, whereas they should First seek unto the Lord, and come to his Prophet, they either run First to the ordinary means of physic;
c-acp, cs pns32 vmd ord vvi p-acp dt n1, cc vvb p-acp po31 n1, pns32 d vvi ord p-acp dt j n2 pp-f n1;
(23) commentary (DIV1)
1546
Image 5
9083
or, being worse disposed, seeke help of wizards & blessers by their charmes and sorceries, forsaking GOD and running to the Diuell.
or, being Worse disposed, seek help of wizards & blessers by their charms and sorceries, forsaking GOD and running to the devil.
cc, vbg jc vvn, vvb n1 pp-f n2 cc n2 p-acp po32 n2 cc n2, vvg np1 cc vvg p-acp dt n1.
(23) commentary (DIV1)
1546
Image 5
9084
Indeede, the vse of lawfull meanes is not to be discommended simply:
Indeed, the use of lawful means is not to be discommended simply:
av, dt n1 pp-f j n2 vbz xx pc-acp vbi vvn av-j:
(23) commentary (DIV1)
1546
Image 5
9085
but this preposterous course is blame-worthy, and depriues many, of Gods blessing in the meanes, That they seeke helpe of Physick,
but this preposterous course is blameworthy, and deprives many, of God's blessing in the means, That they seek help of Physic,
cc-acp d j n1 vbz j, cc vvz d, pp-f npg1 n1 p-acp dt n2, cst pns32 vvb n1 pp-f n1,
(23) commentary (DIV1)
1546
Image 5
9086
before they haue sought to the Lord, in this holy practice of faith.
before they have sought to the Lord, in this holy practice of faith.
c-acp pns32 vhb vvn p-acp dt n1, p-acp d j n1 pp-f n1.
(23) commentary (DIV1)
1546
Image 5
9087
Quest. But how can the parents faith benefit the childe? Answ. It cannot procure vnto it eternall life:Quest. But how can the Parents faith benefit the child? Answer It cannot procure unto it Eternal life:
n1. cc-acp q-crq vmb dt n2 n1 n1 dt n1? np1 pn31 vmbx vvi p-acp pn31 j n1:
(23) commentary (DIV1)
1547
Image 5
9088
for, euery one must bee saued by his owne faith in Christ.
for, every one must be saved by his own faith in christ.
c-acp, d pi vmb vbi vvn p-acp po31 d n1 p-acp np1.
(23) commentary (DIV1)
1547
Image 5
9089
And, yet the childe receiues many a good blessing at Gods hand, by meanes of the Parents faith;
And, yet the child receives many a good blessing At God's hand, by means of the Parents faith;
np1, av dt n1 vvz d dt j n1 p-acp npg1 n1, p-acp n2 pp-f dt ng2 n1;
(23) commentary (DIV1)
1547
Image 5
9090
as namely, the benefit of the couenant of grace in the seales thereof; besides the fruition of many temporall blessings, as life it selfe, in this place.
as namely, the benefit of the Covenant of grace in the Seals thereof; beside the fruition of many temporal blessings, as life it self, in this place.
c-acp av, dt n1 pp-f dt n1 pp-f n1 p-acp dt n2 av; p-acp dt n1 pp-f d j n2, c-acp n1 pn31 n1, p-acp d n1.
(23) commentary (DIV1)
1547
Image 5
9091
The consideration hereof, must mooue all parents, aboue all things, to labour for true faith:
The consideration hereof, must move all Parents, above all things, to labour for true faith:
dt n1 av, vmb vvi d n2, p-acp d n2, pc-acp vvi p-acp j n1:
(23) commentary (DIV1)
1548
Image 5
9092
for, by the practice hereof, they shall be able to bring the greatest blessing vpon themselues,
for, by the practice hereof, they shall be able to bring the greatest blessing upon themselves,
c-acp, p-acp dt n1 av, pns32 vmb vbi j pc-acp vvi dt js n1 p-acp px32,
(23) commentary (DIV1)
1548
Image 5
9093
and their children, and vpon the lawfull meanes which they shall vse for their good.
and their children, and upon the lawful means which they shall use for their good.
cc po32 n2, cc p-acp dt j n2 r-crq pns32 vmb vvi p-acp po32 j.
(23) commentary (DIV1)
1548
Image 5
9094
Say, the Lord shall lay his hand vpon children and seruants in a family, what must parents and masters doe? Surely, the best way for helpe, is the practice of faith, in true humiliation for sinne,
Say, the Lord shall lay his hand upon children and Servants in a family, what must Parents and Masters do? Surely, the best Way for help, is the practice of faith, in true humiliation for sin,
n1, dt n1 vmb vvi po31 n1 p-acp n2 cc n2 p-acp dt n1, r-crq vmb n2 cc n2 vdb? np1, dt js n1 p-acp n1, vbz dt n1 pp-f n1, p-acp j n1 p-acp n1,
(23) commentary (DIV1)
1548
Image 5
9095
and prayer to God for mercy, and for a blessing vpon the meanes which they shall vse.
and prayer to God for mercy, and for a blessing upon the means which they shall use.
cc n1 p-acp np1 p-acp n1, cc p-acp dt n1 p-acp dt n2 r-crq pns32 vmb vvi.
(23) commentary (DIV1)
1548
Image 5
9096
In all societies this is true, that by the faith of the gouernors, many curses are remooued, and many blessings procured.
In all societies this is true, that by the faith of the Governors, many curses Are removed, and many blessings procured.
p-acp d n2 d vbz j, cst p-acp dt n1 pp-f dt n2, d n2 vbr vvn, cc d n2 vvn.
(23) commentary (DIV1)
1548
Image 5
9097
God sends his Iudgements among vs daily, and we knowe not when other moe shall befall vs:
God sends his Judgments among us daily, and we know not when other more shall befall us:
np1 vvz po31 n2 p-acp pno12 av-j, cc pns12 vvb xx c-crq n-jn dc vmb vvi pno12:
(23) commentary (DIV1)
1548
Image 5
9098
but for the remoueall and preuēting of them, we must giue our selues to true humiliation and praier;
but for the removal and preventing of them, we must give our selves to true humiliation and prayer;
cc-acp p-acp dt n1 cc vvg pp-f pno32, pns12 vmb vvi po12 n2 p-acp j n1 cc n1;
(23) commentary (DIV1)
1548
Image 5
9099
and so shal we finde the Lords mercy towards vs, as these two women did. And thus much of this tenth fruit of faith, and of them all seuerally.
and so shall we find the lords mercy towards us, as these two women did. And thus much of this tenth fruit of faith, and of them all severally.
cc av vmb pns12 vvi dt n2 n1 p-acp pno12, c-acp d crd n2 vdd. cc av d pp-f d ord n1 pp-f n1, cc pp-f pno32 d av-j.
(23) commentary (DIV1)
1548
Image 5
9100
Now, from them all ioyntly together, obserue this speciall point;
Now, from them all jointly together, observe this special point;
av, p-acp pno32 d av-j av, vvb d j n1;
(23) commentary (DIV1)
1550
Image 5
9101
That faith is such a grace of God, as doth bring downe from heauen vpon euery beleeuer, all Gods blessings that are needfull for him. That faith is such a grace of God, as does bring down from heaven upon every believer, all God's blessings that Are needful for him.
cst n1 vbz d dt n1 pp-f np1, c-acp vdz vvi a-acp p-acp n1 p-acp d n1, d ng1 n2 cst vbr j p-acp pno31.
(23) commentary (DIV1)
1550
Image 5
9102
Who is hee that desires not to bee made partaker of GODs blessing• needfull for him, both in soule and body? Well:
Who is he that Desires not to be made partaker of God's blessing• needful for him, both in soul and body? Well:
r-crq vbz pns31 cst vvz xx pc-acp vbi vvn n1 pp-f ng1 n1 j p-acp pno31, av-d p-acp n1 cc n1? uh-av:
(23) commentary (DIV1)
1550
Image 5
9103
the onely way and meanes hereto, is to get a true and liuely faith, and to put the same in practice, in all such duties as God shall require at our hands.
the only Way and means hereto, is to get a true and lively faith, and to put the same in practice, in all such duties as God shall require At our hands.
dt j n1 cc n2 av, vbz pc-acp vvi dt j cc j n1, cc pc-acp vvi dt d p-acp n1, p-acp d d n2 c-acp np1 vmb vvi p-acp po12 n2.
(23) commentary (DIV1)
1550
Image 5
9104
The worthy men before named, obtained al the former most wonderfull blessings, by meanes of their faith:
The worthy men before nam, obtained all the former most wonderful blessings, by means of their faith:
dt j n2 a-acp vvn, vvd d dt j av-ds j n2, p-acp n2 pp-f po32 n1:
(23) commentary (DIV1)
1550
Image 5
9105
By it they scaped the edge of the sword, they quenched the violence of the fire, waxed mighty in battel, &c. as wee haue heard.By it they escaped the edge of the sword, they quenched the violence of the fire, waxed mighty in battle, etc. as we have herd.
p-acp pn31 pns32 vvd dt n1 pp-f dt n1, pns32 vvd dt n1 pp-f dt n1, vvd j p-acp n1, av c-acp pns12 vhb vvn.
(23) commentary (DIV1)
1550
Image 5
9106
Now, if faith be such a notable grace of God, then aboue all things in this world, let vs labour for it.
Now, if faith be such a notable grace of God, then above all things in this world, let us labour for it.
av, cs n1 vbb d dt j n1 pp-f np1, av p-acp d n2 p-acp d n1, vvb pno12 vvi p-acp pn31.
(23) commentary (DIV1)
1551
Image 5
9107
We must not content our selues with lip-faith, and so presume vpon Gods mercies;
We must not content our selves with lip-faith, and so presume upon God's Mercies;
pns12 vmb xx vvi po12 n2 p-acp n1, cc av vvb p-acp npg1 n2;
(23) commentary (DIV1)
1551
Image 5
9108
but, wee must labour for a true and liuely faith in Christ, which may purifie our hearts,
but, we must labour for a true and lively faith in christ, which may purify our hearts,
cc-acp, pns12 vmb vvi p-acp dt j cc j n1 p-acp np1, r-crq vmb vvi po12 n2,
(23) commentary (DIV1)
1551
Image 5
9109
and bring forth fruit in our lyues. Here are strong motiues to perswade vs hereunto:
and bring forth fruit in our lives. Here Are strong motives to persuade us hereunto:
cc vvi av n1 p-acp po12 n2. av vbr j n2 pc-acp vvi pno12 av:
(23) commentary (DIV1)
1551
Image 5
9110
for, what doe wee desire? riches, honour, or fauour, and grace in the world? would wee haue health,
for, what do we desire? riches, honour, or favour, and grace in the world? would we have health,
c-acp, q-crq vdb pns12 vvi? n2, n1, cc n1, cc n1 p-acp dt n1? vmd pns12 vhb n1,
(23) commentary (DIV1)
1551
Image 5
9111
and strength? nay, the fauour of God, which is all in all? then, looke to get true faith:
and strength? nay, the favour of God, which is all in all? then, look to get true faith:
cc n1? uh-x, dt n1 pp-f np1, r-crq vbz d p-acp d? av, vvb pc-acp vvi j n1:
(23) commentary (DIV1)
1551
Image 5
9112
for, in the practice thereof, thou shalt obtaine of God, all needfull blessings, both temporall and spirituall.
for, in the practice thereof, thou shalt obtain of God, all needful blessings, both temporal and spiritual.
c-acp, p-acp dt n1 av, pns21 vm2 vvi pp-f np1, d j n2, d j cc j.
(23) commentary (DIV1)
1551
Image 5
9113
Many toyle themselues exceedingly, by worldly meanes to get temporall blessings, as health, wealth, honour, &c. and yet neuer attaine thereto,
Many toil themselves exceedingly, by worldly means to get temporal blessings, as health, wealth, honour, etc. and yet never attain thereto,
av-d vvb px32 av-vvg, p-acp j n2 pc-acp vvi j n2, c-acp n1, n1, n1, av cc av av-x vvi av,
(23) commentary (DIV1)
1551
Image 5
9114
because they seeke them not by faith. I confesse, naturall men get many good things: but to them they are no blessings;
Because they seek them not by faith. I confess, natural men get many good things: but to them they Are no blessings;
c-acp pns32 vvb pno32 xx p-acp n1. pns11 vvb, j n2 vvb d j n2: cc-acp p-acp pno32 pns32 vbr dx n2;
(23) commentary (DIV1)
1551
Image 5
9115
because they want faith both in getting, and keeping of them: for, they lay all religion aside, and toyle themselues wholly in worldly meanes.
Because they want faith both in getting, and keeping of them: for, they lay all Religion aside, and toil themselves wholly in worldly means.
c-acp pns32 vvb n1 av-d p-acp vvg, cc vvg pp-f pno32: c-acp, pns32 vvd d n1 av, cc vvi px32 av-jn p-acp j n2.
(23) commentary (DIV1)
1551
Image 5
9116
This course the childe of God must beware of.
This course the child of God must beware of.
d n1 dt n1 pp-f np1 vmb vvi pp-f.
(23) commentary (DIV1)
1551
Image 5
9117
Say, that a Prince bids one of his seruants goe to his Treasurie, and there inrich himselfe with Iewels, with gold,
Say, that a Prince bids one of his Servants go to his Treasury, and there enrich himself with Jewels, with gold,
n1, cst dt n1 vvz crd pp-f po31 n2 vvi p-acp po31 n1, cc pc-acp vvi px31 p-acp n2, p-acp n1,
(23) commentary (DIV1)
1551
Image 5
9118
and siluer, and with whatsoeuer he lacketh:
and silver, and with whatsoever he lacketh:
cc n1, cc p-acp r-crq pns31 vvz:
(23) commentary (DIV1)
1551
Image 5
9119
what will this man doe? Surely, first hee will call for the keyes, wherby he may vnlocke the doors and chests;
what will this man do? Surely, First he will call for the keys, whereby he may unlock the doors and chests;
r-crq vmb d n1 vdb? np1, ord pns31 vmb vvi p-acp dt n2, c-crq pns31 vmb vvi dt n2 cc n2;
(23) commentary (DIV1)
1551
Image 5
9120
for else he can get nothing.
for Else he can get nothing.
c-acp av pns31 vmb vvi pix.
(23) commentary (DIV1)
1551
Image 5
9121
Behold, in the Ministerie of his word, God shewes vs his full treasury, wherin wee may inrich our selues, with all his blessings:
Behold, in the Ministry of his word, God shows us his full treasury, wherein we may enrich our selves, with all his blessings:
vvb, p-acp dt n1 pp-f po31 n1, np1 vvz pno12 po31 j n1, c-crq pns12 vmb vvi po12 n2, p-acp d po31 n2:
(23) commentary (DIV1)
1551
Image 5
9122
Now, wee must not with the foole, runne without the key, but labour first, for true faith;
Now, we must not with the fool, run without the key, but labour First, for true faith;
av, pns12 vmb xx p-acp dt n1, vvn p-acp dt n1, cc-acp n1 ord, c-acp j n1;
(23) commentary (DIV1)
1551
Image 5
9123
which is that key, whereby Gods heauenly treasures are opened vnto vs: and, we must be sure that we haue a sound key;
which is that key, whereby God's heavenly treasures Are opened unto us: and, we must be sure that we have a found key;
r-crq vbz d n1, c-crq n2 j n2 vbr vvn p-acp pno12: cc, pns12 vmb vbi j cst pns12 vhb dt j n1;
(23) commentary (DIV1)
1551
Image 5
9124
that is, a true and sound faith, which may strongly turn about the lockes of Gods treasury.
that is, a true and found faith, which may strongly turn about the locks of God's treasury.
d vbz, dt j cc j n1, r-crq vmb av-j vvi p-acp dt n2 pp-f npg1 n1.
(23) commentary (DIV1)
1551
Image 5
9125
For, this is most certaine, he that doth vnfainedly beleeue, shall neuer want any thing, either in body or soule, that is good for him to haue.
For, this is most certain, he that does unfeignedly believe, shall never want any thing, either in body or soul, that is good for him to have.
p-acp, d vbz av-ds j, pns31 cst vdz av-j vvi, vmb av-x vvi d n1, av-d p-acp n1 cc n1, cst vbz j p-acp pno31 pc-acp vhi.
(23) commentary (DIV1)
1551
Image 5
9126
Euery one will say, hee beleeues; but the truth is, that true faith is rare: for, mens hearts are not purified, nor their lyues changed;
Every one will say, he believes; but the truth is, that true faith is rare: for, men's hearts Are not purified, nor their lives changed;
d crd vmb vvi, pns31 vvz; cc-acp dt n1 vbz, cst j n1 vbz j: c-acp, ng2 n2 vbr xx vvn, ccx po32 n2 vvn;
(23) commentary (DIV1)
1551
Image 5
9127
but they remaine as sinnefull as ever they were:
but they remain as sinful as ever they were:
cc-acp pns32 vvb c-acp j c-acp av pns32 vbdr:
(23) commentary (DIV1)
1551
Image 5
9128
which causeth Gods iudgements to be rife among vs. Wherefore, as we desire our owne good, both in soule and body;
which Causes God's Judgments to be rife among us Wherefore, as we desire our own good, both in soul and body;
r-crq vvz npg1 n2 pc-acp vbi j p-acp pno12 c-crq, c-acp pns12 vvb po12 d j, av-d p-acp n1 cc n1;
(23) commentary (DIV1)
1551
Image 5
9129
so let vs labour for true faith, and shewe forth the power of it in our lyues.
so let us labour for true faith, and show forth the power of it in our lives.
av vvb pno12 vvi p-acp j n1, cc vvi av dt n1 pp-f pn31 p-acp po12 n2.
(23) commentary (DIV1)
1551
Image 5
9130
And thus much of these Iudges and Prophets, and of the fruits of their faith.
And thus much of these Judges and prophets, and of the fruits of their faith.
cc av d pp-f d n2 cc n2, cc pp-f dt n2 pp-f po32 n1.
(23) commentary (DIV1)
1551
Image 5
9131
Beleeuers vnder the Maccabees. VERSE 35. Others also were racked, and would not bee deliuered, that they might receiue a better resurrection.
Believers under the Maccabees. VERSE 35. Others also were racked, and would not be Delivered, that they might receive a better resurrection.
n2 p-acp dt np2. n1 crd ng2-jn av vbdr vvn, cc vmd xx vbi vvn, cst pns32 vmd vvi dt jc n1.
(24) commentary (DIV1)
1551
Image 5
9132
IN these words, the author of this Epistle proceedes to the fourth order of Examples of faith, contained in this Chapter:
IN these words, the author of this Epistle proceeds to the fourth order of Examples of faith, contained in this Chapter:
p-acp d n2, dt n1 pp-f d n1 vvz p-acp dt ord n1 pp-f n2 pp-f n1, vvn p-acp d n1:
(24) commentary (DIV1)
1553
Image 5
9133
wherein (as in the former lastly handled) hee proceedes briefly, heaping vp in fewe words, many worthy exāples of faith, cōcealing the names of the parties,
wherein (as in the former lastly handled) he proceeds briefly, heaping up in few words, many worthy Examples of faith, concealing the names of the parties,
c-crq (c-acp p-acp dt j ord vvn) pns31 vvz av-j, vvg a-acp p-acp d n2, d j n2 pp-f n1, vvg dt n2 pp-f dt n2,
(24) commentary (DIV1)
1553
Image 5
9134
& onely setting downe those things, for which their faith is commended vnto vs. And this fourth and last order of examples, comprehendeth such beleeuers as liued vnder the regiment of the Maccabees,
& only setting down those things, for which their faith is commended unto us And this fourth and last order of Examples, comprehendeth such believers as lived under the regiment of the Maccabees,
cc av-j vvg a-acp d n2, p-acp r-crq po32 n1 vbz vvn p-acp pno12 cc d ord cc ord n1 pp-f n2, vvz d n2 c-acp vvn p-acp dt n1 pp-f dt np2,
(24) commentary (DIV1)
1553
Image 5
9135
and afterward to the comming of Christ.
and afterwards to the coming of christ.
cc av p-acp dt n-vvg pp-f np1.
(24) commentary (DIV1)
1553
Image 5
9136
For, of beleeuers in former times, it cannot be vnderstoode ▪ because there is a manifest distinction put betweene these beleeuers,
For, of believers in former times, it cannot be understood ▪ Because there is a manifest distinction put between these believers,
p-acp, pp-f n2 p-acp j n2, pn31 vmbx vbi vvd ▪ c-acp pc-acp vbz dt j n1 vvn p-acp d n2,
(24) commentary (DIV1)
1553
Image 5
9137
and the former Iudges, Kings, and Prophets;
and the former Judges, Kings, and prophets;
cc dt j n2, n2, cc n2;
(24) commentary (DIV1)
1553
Image 5
9138
in these words, others also: whereby it is plaine, that heere he propounds examples of beleeuers different from those which hee mentioned before.
in these words, Others also: whereby it is plain, that Here he propounds Examples of believers different from those which he mentioned before.
p-acp d n2, n2-jn av: c-crq pn31 vbz j, cst av pns31 vvz n2 pp-f n2 j p-acp d r-crq pns31 vvd a-acp.
(24) commentary (DIV1)
1553
Image 5
9139
And it is also plaine, that these beleeuers liued before the comming of Christ.
And it is also plain, that these believers lived before the coming of christ.
cc pn31 vbz av j, cst d n2 vvn p-acp dt n-vvg pp-f np1.
(24) commentary (DIV1)
1553
Image 5
9140
For, howsoeuer the Christians in the Primitiue Church, were racked, scourged, and tormented after this sort;
For, howsoever the Christians in the Primitive Church, were racked, scourged, and tormented After this sort;
p-acp, c-acp dt np1 p-acp dt j n1, vbdr vvn, vvn, cc vvn p-acp d n1;
(24) commentary (DIV1)
1553
Image 5
9141
yet of them this place cannot be vnderstoode, because they enioyed the promise of the Messias:
yet of them this place cannot be understood, Because they enjoyed the promise of the Messias:
av pp-f pno32 d n1 vmbx vbi vvd, c-acp pns32 vvd dt n1 pp-f dt np1:
(24) commentary (DIV1)
1553
Image 5
9142
but, these heere mentioned, enioyed not that promise in their dayes, but wayted for it by faith,
but, these Here mentioned, enjoyed not that promise in their days, but waited for it by faith,
p-acp, d av vvn, vvd xx d n1 p-acp po32 n2, p-acp vvd p-acp pn31 p-acp n1,
(24) commentary (DIV1)
1553
Image 5
9143
and therein died, Verse 39. And indeede, in the time of the Maccabees, the Church of the Iewes was wonderfully persecuted by Antiochus, about two hundred yeares before Christ;
and therein died, Verse 39. And indeed, in the time of the Maccabees, the Church of the Iewes was wonderfully persecuted by Antiochus, about two hundred Years before christ;
cc av vvd, vvb crd cc av, p-acp dt n1 pp-f dt np2, dt n1 pp-f dt np2 vbds av-j vvn p-acp np1, p-acp crd crd n2 p-acp np1;
(24) commentary (DIV1)
1553
Image 5
9144
as we may see, 2. Maccabees 4. and 6. chapters.
as we may see, 2. Maccabees 4. and 6. Chapters.
c-acp pns12 vmb vvi, crd np2 crd cc crd n2.
(24) commentary (DIV1)
1553
Image 5
9145
Question. Where had the Author of this Epistle this large narration of these strange persecutions, seeing they are not registred in the bookes of the olde Testament?Question. Where had the Author of this Epistle this large narration of these strange persecutions, seeing they Are not registered in the books of the old Testament?
n1. c-crq vhd dt n1 pp-f d n1 d j n1 pp-f d j n2, vvg pns32 vbr xx vvn p-acp dt n2 pp-f dt j n1?
(24) commentary (DIV1)
1554
Image 5
9146
Answere. Wee may iudge, that hee gathered it out of the Stories and Records of men:Answer. we may judge, that he gathered it out of the Stories and Records of men:
n1. pns12 vmb vvi, cst pns31 vvd pn31 av pp-f dt n2 cc n2 pp-f n2:
(24) commentary (DIV1)
1555
Image 5
9147
which (howsoeuer they bee not now extant) yet in his dayes in the Primitiue Church were extant, knowen, and approoued.
which (howsoever they be not now extant) yet in his days in the Primitive Church were extant, known, and approved.
r-crq (c-acp pns32 vbb xx av j) av p-acp po31 n2 p-acp dt j n1 vbdr j, vvn, cc j-vvn.
(24) commentary (DIV1)
1555
Image 5
9148
Neither must this seeme strange vnto vs:
Neither must this seem strange unto us:
av-d vmb d vvi j p-acp pno12:
(24) commentary (DIV1)
1555
Image 5
9149
for, the spirit of God, in the olde Testament speaking of men, hath oftentimes reference and relation therein to humane Writings;
for, the Spirit of God, in the old Testament speaking of men, hath oftentimes Referente and Relation therein to humane Writings;
c-acp, dt n1 pp-f np1, p-acp dt j n1 vvg pp-f n2, vhz av n1 cc n1 av p-acp j n2-vvg;
(24) commentary (DIV1)
1555
Image 5
9150
as this phrase (The rest of the actes of such and such, are they not written in the bookes of the Chronicles of the Kings of Iuda and Israell) so often vsed in the bookes of Kings and Chronicles, doth euidently declare.
as this phrase (The rest of the acts of such and such, Are they not written in the books of the Chronicles of the Kings of Iuda and Israel) so often used in the books of Kings and Chronicles, does evidently declare.
p-acp d n1 (dt n1 pp-f dt n2 pp-f d cc d, vbr pns32 xx vvn p-acp dt n2 pp-f dt n2 pp-f dt n2 pp-f np1 cc np1) av av vvn p-acp dt n2 pp-f n2 cc n2, vdz av-j vvi.
(24) commentary (DIV1)
1555
Image 5
9151
Nowe, those bookes of Chronicles, were not parcelles of holy Scripture, but ciuill or ecclesiasticall Stories,
Now, those books of Chronicles, were not parcels of holy Scripture, but civil or ecclesiastical Stories,
av, d n2 pp-f n2, vbdr xx n2 pp-f j n1, cc-acp j cc j n2,
(24) commentary (DIV1)
1556
Image 5
9152
like to our bookes of Martyrs and Chronicles. 2. Timothie chapter 3. verse 8, Saint Paul saith, Iannes and Iambres resisted Moses.
like to our books of Martyrs and Chronicles. 2. Timothy chapter 3. verse 8, Saint Paul Says, Jannes and Jambres resisted Moses.
av-j p-acp po12 n2 pp-f n2 cc n2. crd np1 n1 crd n1 crd, n1 np1 vvz, n2 cc np1 vvd np1.
(24) commentary (DIV1)
1556
Image 5
9153
Nowe, in the booke of Exodus, wee shall not finde the Sorcerers that withstoode Moses, once named.
Now, in the book of Exodus, we shall not find the Sorcerers that withstood Moses, once nam.
av, p-acp dt n1 pp-f fw-la, pns12 vmb xx vvi dt n2 cst vvd np1, a-acp vvn.
(24) commentary (DIV1)
1556
Image 5
9154
And Saint Iude maketh mention of a Prophecie of Enoch, Iude verse 14; which in all the olde Testament is not recorded:
And Saint Iude makes mention of a Prophecy of Enoch, Iude verse 14; which in all the old Testament is not recorded:
cc n1 np1 vvz n1 pp-f dt n1 pp-f np1, np1 n1 crd; r-crq p-acp d dt j n1 vbz xx vvn:
(24) commentary (DIV1)
1556
Image 5
9155
and it is like, that Moses was the first Penne-manne of holie Scripture.
and it is like, that Moses was the First Penman of holy Scripture.
cc pn31 vbz j, cst np1 vbds dt ord n1 pp-f j n1.
(24) commentary (DIV1)
1556
Image 5
9156
Whence then had these Apostles these things? Answere. No doubt, the holy Ghost might reueale such things vnto them,
Whence then had these Apostles these things? Answer. No doubt, the holy Ghost might reveal such things unto them,
c-crq av vhd d n2 d n2? vvb. dx n1, dt j n1 vmd vvi d n2 p-acp pno32,
(24) commentary (DIV1)
1556
Image 5
9157
though they had beene vnknowen in those times: but it is more probable, that the Apostles had them out of some Iewish Writers,
though they had been unknown in those times: but it is more probable, that the Apostles had them out of Some Jewish Writers,
cs pns32 vhd vbn j p-acp d n2: cc-acp pn31 vbz av-dc j, cst dt n2 vhd pno32 av pp-f d jp n2,
(24) commentary (DIV1)
1556
Image 5
9158
or records then extant, and approued among the Iewes. So Paul, preaching to the Athenians, alledgeth the saying of Aratus an Athenian Poet:
or records then extant, and approved among the Iewes. So Paul, preaching to the Athenians, allegeth the saying of Aratus an Athenian Poet:
cc vvz av j, cc vvn p-acp dt np2. np1 np1, vvg p-acp dt njp2, vvz dt n-vvg pp-f np1 dt jp n1:
(24) commentary (DIV1)
1556
Image 5
9159
For, wee are his generation. And to the Corinthians, he propoundeth a sentence of Menander; Euill words corrupt good manners. For, we Are his generation. And to the Corinthians, he propoundeth a sentence of Menander; Evil words corrupt good manners.
p-acp, pns12 vbr po31 n1. cc p-acp dt njp2, pns31 vvz dt n1 pp-f np1; j-jn n2 vvb j n2.
(24) commentary (DIV1)
1556
Image 5
9160
1. Cor. 15. And to Titus, hee alledgeth Epimenides, a Cretian Poet; The Cretians are alwaies liers, euill beasts ▪ slowe bellies, Titus 1.12.
1. Cor. 15. And to Titus, he allegeth Epimenides, a Cretian Poet; The Cretians Are always liers, evil beasts ▪ slow bellies, Titus 1.12.
crd np1 crd cc p-acp np1, pns31 vvz np1, dt jp n1; dt njp2 vbr av n2, j-jn n2 ▪ j n2, np1 crd.
(24) commentary (DIV1)
1556
Image 5
9161
Now whereas the spirit of God taketh these sentences out of the writings of men;
Now whereas the Spirit of God Takes these sentences out of the writings of men;
av cs dt n1 pp-f np1 vvz d n2 av pp-f dt n2 pp-f n2;
(24) commentary (DIV1)
1557
Image 5
9162
we may learne, that to read the writings of men is not vnlawfull, but a thing of good vse to the seruāts of God.
we may Learn, that to read the writings of men is not unlawful, but a thing of good use to the Servants of God.
pns12 vmb vvi, cst pc-acp vvi dt n2 pp-f n2 vbz xx j, cc-acp dt n1 pp-f j n1 p-acp dt n2 pp-f np1.
(24) commentary (DIV1)
1557
Image 5
9163
But wheras som would hence proue, that their authority may be alledged ordinarily at euery mans pleasure in the publique ministerie, it hath no ground in these places.
But whereas Some would hence prove, that their Authority may be alleged ordinarily At every men pleasure in the public Ministry, it hath no ground in these places.
p-acp cs d vmd av vvi, cst po32 n1 vmb vbi vvn av-jn p-acp d ng1 n1 p-acp dt j n1, pn31 vhz dx n1 p-acp d n2.
(24) commentary (DIV1)
1557
Image 5
9164
For, first, the Apostles were so guided by the holy Ghost in their publique Ministerie, that they could not erre:
For, First, the Apostles were so guided by the holy Ghost in their public Ministry, that they could not err:
p-acp, ord, dt n2 vbdr av vvn p-acp dt j n1 p-acp po32 j n1, cst pns32 vmd xx vvi:
(24) commentary (DIV1)
1557
Image 5
9165
but no Ministers at this day haue such a priuiledge.
but no Ministers At this day have such a privilege.
cc-acp dx n2 p-acp d n1 vhb d dt n1.
(24) commentary (DIV1)
1557
Image 5
9166
Secondly, the Apostles, alledging or recording the sayings of men, in their Sermons or Writings, did thereby sanctifie them,
Secondly, the Apostles, alleging or recording the sayings of men, in their Sermons or Writings, did thereby sanctify them,
ord, dt n2, vvg cc vvg dt n2-vvg pp-f n2, p-acp po32 n2 cc n2-vvg, vdd av vvi pno32,
(24) commentary (DIV1)
1557
Image 5
9167
and make them to become a part of holy Scripture. This, no ordinarie Minister can doe:
and make them to become a part of holy Scripture. This, no ordinary Minister can do:
cc vvi pno32 pc-acp vvi dt n1 pp-f j n1. np1, dx j n1 vmb vdi:
(24) commentary (DIV1)
1557
Image 5
9168
but let him alledge a humane testimonie tenne thousand times, yet still it remaines humane, and is not Gods word.
but let him allege a humane testimony tenne thousand times, yet still it remains humane, and is not God's word.
cc-acp vvb pno31 vvi dt j n1 crd crd n2, av av pn31 vvz j, cc vbz xx npg1 n1.
(24) commentary (DIV1)
1557
Image 5
9169
Thirdly, they that would warrant their practice, in alledging humane testimonies in their Sermons, by the Apostles, ought to follow the Apostles in their manner of allegations.
Thirdly, they that would warrant their practice, in alleging humane testimonies in their Sermons, by the Apostles, ought to follow the Apostles in their manner of allegations.
ord, pns32 cst vmd vvi po32 n1, p-acp vvg j n2 p-acp po32 n2, p-acp dt n2, pi pc-acp vvi dt n2 p-acp po32 n1 pp-f n2.
(24) commentary (DIV1)
1557
Image 5
9170
Now, the Apostles were so sparing heerein, that in many bookes wee shall not finde one:
Now, the Apostles were so sparing herein, that in many books we shall not find one:
av, dt n2 vbdr av vvg av, cst p-acp d n2 pns12 vmb xx vvi pi:
(24) commentary (DIV1)
1557
Image 5
9171
for, there are onely three, in all the new Testament. Againe, the Apostles did it without ostentation:
for, there Are only three, in all the new Testament. Again, the Apostles did it without ostentation:
c-acp, pc-acp vbr av-j crd, p-acp d dt j n1. av, dt n2 vdd pn31 p-acp n1:
(24) commentary (DIV1)
1557
Image 5
9172
for, the names of the Authors are concealed, whence they tooke their testimonies. And lastly, the Apostles did it vpon weighty cause and iust occasion;
for, the names of the Authors Are concealed, whence they took their testimonies. And lastly, the Apostles did it upon weighty cause and just occasion;
c-acp, dt n2 pp-f dt n2 vbr vvn, c-crq pns32 vvd po32 n2. cc ord, dt n2 vdd pn31 p-acp j n1 cc j n1;
(24) commentary (DIV1)
1557
Image 5
9173
to wit, when they were perswaded in conscience, that those testimonies would conuince the consciences of their hearer in those things for which they alledged them.
to wit, when they were persuaded in conscience, that those testimonies would convince the Consciences of their hearer in those things for which they alleged them.
p-acp n1, c-crq pns32 vbdr vvn p-acp n1, cst d n2 vmd vvi dt n2 pp-f po32 n1 p-acp d n2 p-acp r-crq pns32 vvd pno32.
(24) commentary (DIV1)
1558
Image 5
9174
Now, how farre many differ from the Apostles in their allegations, let the world iudge.
Now, how Far many differ from the Apostles in their allegations, let the world judge.
av, c-crq av-j d vvi p-acp dt n2 p-acp po32 n2, vvb dt n1 vvb.
(24) commentary (DIV1)
1558
Image 5
9175
Yet before wee come to speake of these examples of faith in particular, there are sundry generall points to be handled.
Yet before we come to speak of these Examples of faith in particular, there Are sundry general points to be handled.
av c-acp pns12 vvb pc-acp vvi pp-f d n2 pp-f n1 p-acp j, pc-acp vbr j j n2 pc-acp vbi vvn.
(24) commentary (DIV1)
1559
Image 5
9176
In the three former verses, the spirit of GOD hath sette downe the prosperous successe of beleeuers, through faith ▪ But heere hee comes to acquaint vs, with a different estate of other beleeuers, vnder greeuous persecutions and torments,
In the three former Verses, the Spirit of GOD hath Set down the prosperous success of believers, through faith ▪ But Here he comes to acquaint us, with a different estate of other believers, under grievous persecutions and torments,
p-acp dt crd j n2, dt n1 pp-f np1 vhz vvn a-acp dt j n1 pp-f n2, p-acp n1 ▪ cc-acp av pns31 vvz pc-acp vvi pno12, p-acp dt j n1 pp-f j-jn n2, p-acp j n2 cc n2,
(24) commentary (DIV1)
1559
Image 5
9177
euen vnto most cruell and bitter kindes of death.
even unto most cruel and bitter Kinds of death.
av p-acp ds j cc j n2 pp-f n1.
(24) commentary (DIV1)
1559
Image 5
9178
From this which the Apostle heere obserueth, wee may take a view of the state of Gods Church and people heere in this world.
From this which the Apostle Here observeth, we may take a view of the state of God's Church and people Here in this world.
p-acp d r-crq dt n1 av vvz, pns12 vmb vvi dt n1 pp-f dt n1 pp-f npg1 n1 cc n1 av p-acp d n1.
(24) commentary (DIV1)
1560
Image 5
9179
For, GOD vouchsafeth peace and prosperous successe to some, as a iust reward of faith and obedience:
For, GOD vouchsafeth peace and prosperous success to Some, as a just reward of faith and Obedience:
p-acp, np1 vvz n1 cc j n1 p-acp d, c-acp dt j n1 pp-f n1 cc n1:
(24) commentary (DIV1)
1560
Image 5
9180
but others must want the comfort of outward peace and welfare, and vndergoe most greeuous trials and persecutions.
but Others must want the Comfort of outward peace and welfare, and undergo most grievous trials and persecutions.
cc-acp n2-jn vmb vvi dt n1 pp-f j n1 cc n1, cc vvi ds j n2 cc n2.
(24) commentary (DIV1)
1560
Image 5
9181
Looke, as there is a continuall interchange betweene day and night, and the one doth constantly follow the other,
Look, as there is a continual interchange between day and night, and the one does constantly follow the other,
n1, c-acp pc-acp vbz dt j n1 p-acp n1 cc n1, cc dt crd vdz av-j vvi dt n-jn,
(24) commentary (DIV1)
1560
Image 5
9182
so as it is one while day, and an other while night: so is it with the Church of God, and with true beleeuers in this world;
so as it is one while day, and an other while night: so is it with the Church of God, and with true believers in this world;
av c-acp pn31 vbz crd n1 n1, cc dt n-jn cs n1: av vbz pn31 p-acp dt n1 pp-f np1, cc p-acp j n2 p-acp d n1;
(24) commentary (DIV1)
1560
Image 5
9183
somtime they haue peace and prosperity: and this continueth not alway, but another while they are in trouble, miserie, and persecution.
sometime they have peace and Prosperity: and this Continueth not always, but Another while they Are in trouble, misery, and persecution.
av pns32 vhb n1 cc n1: cc d vvz xx av, cc-acp j-jn n1 pns32 vbr p-acp n1, n1, cc n1.
(24) commentary (DIV1)
1560
Image 5
9184
To make this point more plaine, because it is of some importance; wee may beholde the truth of it, in the Church of GOD from the beginning.
To make this point more plain, Because it is of Some importance; we may behold the truth of it, in the Church of GOD from the beginning.
pc-acp vvi d n1 av-dc j, c-acp pn31 vbz pp-f d n1; pns12 vmb vvi dt n1 pp-f pn31, p-acp dt n1 pp-f np1 p-acp dt n1.
(24) commentary (DIV1)
1561
Image 5
9185
Adams familie was GODs Church, and therein was first notable peace:Adams family was God's Church, and therein was First notable peace:
npg1 n1 vbds ng1 n1, cc av vbds ord j n1:
(24) commentary (DIV1)
1561
Image 5
9186
but when GOD accepted Abels sacrifice, and refused Cains, then persecution began, and Cain slew his brother Abell. Abraham is called the Father of the faithfull,
but when GOD accepted Abel's sacrifice, and refused Cains, then persecution began, and Cain slew his brother Abel. Abraham is called the Father of the faithful,
cc-acp c-crq np1 vvd npg1 vvi, cc vvd np1, av n1 vvd, cc np1 vvd po31 n1 np1. np1 vbz vvn dt n1 pp-f dt j,
(24) commentary (DIV1)
1561
Image 5
9187
and his family in those daies, was the true Church of God; wherin, we may notably see this changeable estate:
and his family in those days, was the true Church of God; wherein, we may notably see this changeable estate:
cc po31 n1 p-acp d n2, vbds dt j n1 pp-f np1; c-crq, pns12 vmb av-j vvi d j n1:
(24) commentary (DIV1)
1561
Image 5
9188
for, Gods calls him out of Charran, to dwell in the land of Canaan, Exod. 12.1, 10. But, within a while, the family was so great in the Land, that hee was faine to goe downe into Egypt, to soiourne there.
for, God's calls him out of Charran, to dwell in the land of Canaan, Exod 12.1, 10. But, within a while, the family was so great in the Land, that he was feign to go down into Egypt, to sojourn there.
c-acp, npg1 vvz pno31 av pp-f vvb, pc-acp vvi p-acp dt n1 pp-f np1, np1 crd, crd p-acp, p-acp dt n1, dt n1 vbds av j p-acp dt n1, cst pns31 vbds j pc-acp vvi a-acp p-acp np1, p-acp n1 a-acp.
(24) commentary (DIV1)
1561
Image 5
9189
And, there the Lord blessed him exceedingly, and inriched him so greatly, that he became a mighty Prince, able to encounter with the Kings of those nations in battell,
And, there the Lord blessed him exceedingly, and enriched him so greatly, that he became a mighty Prince, able to encounter with the Kings of those Nations in battle,
np1, a-acp dt n1 vvd pno31 av-vvg, cc vvd pno31 av av-j, cst pns31 vvd dt j n1, j pc-acp vvi p-acp dt n2 pp-f d n2 p-acp n1,
(24) commentary (DIV1)
1561
Image 5
9190
after his returne to Canaan, Exod. 14. The Israelites, Gods chosen people, were 400. yeare in bondage in Egypt;
After his return to Canaan, Exod 14. The Israelites, God's chosen people, were 400. year in bondage in Egypt;
p-acp po31 n1 p-acp np1, np1 crd dt np2, npg1 j-vvn n1, vbdr crd n1 p-acp n1 p-acp np1;
(24) commentary (DIV1)
1561
Image 5
9191
but, at the appointed time God gaue them a glorious deliuerance: and, yet they were tried in the wildernes 40. yeares;
but, At the appointed time God gave them a glorious deliverance: and, yet they were tried in the Wilderness 40. Years;
cc-acp, p-acp dt j-vvn n1 np1 vvd pno32 dt j n1: cc, av pns32 vbdr vvn p-acp dt n1 crd n2;
(24) commentary (DIV1)
1562
Image 5
9192
after which time, they were plāted safely in the fruitfull Land of Canaan, a Land that flowed with milke and hony.
After which time, they were planted safely in the fruitful Land of Canaan, a Land that flowed with milk and honey.
p-acp r-crq n1, pns32 vbdr vvn av-j p-acp dt j n1 pp-f np1, dt n1 cst vvd p-acp n1 cc n1.
(24) commentary (DIV1)
1562
Image 5
9193
And there also, the Church of God was in this case; sometime in prosperitie, and otherwhiles in aduersity:
And there also, the Church of God was in this case; sometime in Prosperity, and otherwhiles in adversity:
cc a-acp av, dt n1 pp-f np1 vbds p-acp d n1; av p-acp n1, cc av p-acp n1:
(24) commentary (DIV1)
1562
Image 5
9194
for, when it was ruled by Iudges (as in that booke appeares) for ten, twenty, thirty,
for, when it was ruled by Judges (as in that book appears) for ten, twenty, thirty,
c-acp, c-crq pn31 vbds vvn p-acp n2 (c-acp p-acp d n1 vvz) p-acp crd, crd, crd,
(24) commentary (DIV1)
1562
Image 5
9195
or fourty yeares together, the Israelites for their sinnes, were in subiection & bondage to the nations about them;
or fourty Years together, the Israelites for their Sins, were in subjection & bondage to the Nations about them;
cc crd n2 av, dt np2 p-acp po32 n2, vbdr p-acp n1 cc n1 p-acp dt n2 p-acp pno32;
(24) commentary (DIV1)
1562
Image 5
9196
as the Moabites, the Philistims, the Ammonites, &c. Yet then, when they cried to God, he sent them some mighty iudge to deliuer them, for so long time againe.
as the Moabites, the philistines, the Ammonites, etc. Yet then, when they cried to God, he sent them Some mighty judge to deliver them, for so long time again.
c-acp dt np2, dt njp2, dt np2, av av av, c-crq pns32 vvd p-acp np1, pns31 vvd pno32 d j n1 pc-acp vvi pno32, c-acp av j n1 av.
(24) commentary (DIV1)
1562
Image 5
9197
This was the interchangeable estate of the Church, all the time of the Iudges. And afterward,
This was the interchangeable estate of the Church, all the time of the Judges. And afterwards,
d vbds dt j n1 pp-f dt n1, d dt n1 pp-f dt n2. cc av,
(24) commentary (DIV1)
1562
Image 5
9198
when it was gouerned by Kings, it was in the same case:
when it was governed by Kings, it was in the same case:
c-crq pn31 vbds vvn p-acp n2, pn31 vbds p-acp dt d n1:
(24) commentary (DIV1)
1562
Image 5
9199
for, one while God gaue them good Kings, who would aduance religion, and maintaine and cherish the Priests and Prophets of God;
for, one while God gave them good Kings, who would advance Religion, and maintain and cherish the Priests and prophets of God;
c-acp, crd n1 np1 vvd pno32 j n2, r-crq vmd vvi n1, cc vvi cc vvi dt n2 cc n2 pp-f np1;
(24) commentary (DIV1)
1562
Image 5
9200
and, for their time the Church prospered. But otherwhiles, for their sinnes, God would send them wicked Princes;
and, for their time the Church prospered. But otherwhiles, for their Sins, God would send them wicked Princes;
cc, p-acp po32 n1 dt n1 vvd. p-acp av, p-acp po32 n2, np1 vmd vvi pno32 j n2;
(24) commentary (DIV1)
1562
Image 5
9201
which persecuted the Prophets, and the godly in the Land. This is plaine in the bookes of the Kings and Chronicles.
which persecuted the prophets, and the godly in the Land. This is plain in the books of the Kings and Chronicles.
r-crq vvn dt n2, cc dt j p-acp dt n1 d vbz j p-acp dt n2 pp-f dt n2 cc n2.
(24) commentary (DIV1)
1562
Image 5
9202
After the raign of good king Iosias, cam the captiuity into Babylō: &, 70, years expired, the Lord by K. Cyrus returned thē againe.
After the Reign of good King Iosias, cam the captivity into Babylō: &, 70, Years expired, the Lord by K. Cyrus returned them again.
p-acp dt n1 pp-f j n1 np1, vvd dt n1 p-acp np1: cc, crd, n2 vvn, dt n1 p-acp n1 npg1 vvd pno32 av.
(24) commentary (DIV1)
1562
Image 5
9203
After their returne, they were one while in peace, and another while in distresse;
After their return, they were one while in peace, and Another while in distress;
p-acp po32 n1, pns32 vbdr crd n1 p-acp n1, cc j-jn n1 p-acp n1;
(24) commentary (DIV1)
1562
Image 5
9204
as we may see in the bookes of Ezra and Nehemias: but, aboue all other, that persecution of Antiochus Epiphanes, was most notorious, which was foretold by Daniel in his Prophecy, Dan. 11.36.
as we may see in the books of Ezra and Nehemiah: but, above all other, that persecution of Antiochus Epiphanes, was most notorious, which was foretold by daniel in his Prophecy, Dan. 11.36.
c-acp pns12 vmb vvi p-acp dt n2 pp-f np1 cc np1: p-acp, p-acp d n-jn, cst n1 pp-f np1 np1, vbds av-ds j, r-crq vbds vvn p-acp np1 p-acp po31 n1, np1 crd.
(24) commentary (DIV1)
1562
Image 5
9205
and is recorded in the books of the Maccabees. To come to the times of the Gospel:
and is recorded in the books of the Maccabees. To come to the times of the Gospel:
cc vbz vvn p-acp dt n2 pp-f dt np2. pc-acp vvi p-acp dt n2 pp-f dt n1:
(24) commentary (DIV1)
1562
Image 5
9206
The Primitiue Church, after the ascension of Christ, in the first 300. yeares, suffered ten most bloody & grieuous persecutiōs:
The Primitive Church, After the Ascension of christ, in the First 300. Years, suffered ten most bloody & grievous persecutions:
dt j n1, p-acp dt n1 pp-f np1, p-acp dt ord crd n2, vvd crd av-ds j cc j n2:
(24) commentary (DIV1)
1563
Image 5
9207
betwixt each of which, shee yet had some times of peace, and (as it were) respite to breath in.
betwixt each of which, she yet had Some times of peace, and (as it were) respite to breath in.
p-acp d pp-f r-crq, pns31 av vhd d n2 pp-f n1, cc (c-acp pn31 vbdr) vvi pc-acp vvi p-acp.
(24) commentary (DIV1)
1563
Image 5
9208
And, after the tenth persecutiō ended, the Lord raised vp the good Emperour Constātine ; who broght peace & welfare vnto the church.
And, After the tenth persecution ended, the Lord raised up the good Emperor Constātine; who brought peace & welfare unto the Church.
np1, p-acp dt ord n1 vvn, dt n1 vvd a-acp dt j n1 np1; r-crq vvn n1 cc n1 p-acp dt n1.
(24) commentary (DIV1)
1563
Image 5
9209
But, soone after him, the heresie of Arrius, raised vp by the diuell, brought as grieuous persecutions vpon the church, as euer the Pagans did;
But, soon After him, the heresy of Arius, raised up by the Devil, brought as grievous persecutions upon the Church, as ever the Pagans did;
p-acp, av p-acp pno31, dt n1 pp-f np1, vvn a-acp p-acp dt n1, vvn p-acp j n2 p-acp dt n1, c-acp av dt n2-jn vdd;
(24) commentary (DIV1)
1563
Image 5
9210
beeing a most blasphemous heresie, denying the eternall deity of Christ, and of the holy Ghost:
being a most blasphemous heresy, denying the Eternal deity of christ, and of the holy Ghost:
vbg dt av-ds j n1, vvg dt j n1 pp-f np1, cc pp-f dt j n1:
(24) commentary (DIV1)
1563
Image 5
9211
and, it preuailed in the Church for 80. yeares.
and, it prevailed in the Church for 80. Years.
cc, pn31 vvd p-acp dt n1 p-acp crd n2.
(24) commentary (DIV1)
1563
Image 5
9212
Not long after the suppression of that heresie, began the idolatry and tyrannie of Antichrist to preuaile in the Church, for many hundred yeares.
Not long After the suppression of that heresy, began the idolatry and tyranny of Antichrist to prevail in the Church, for many hundred Years.
xx av-j p-acp dt n1 pp-f d n1, vvd dt n1 cc n1 pp-f np1 pc-acp vvi p-acp dt n1, p-acp d crd n2.
(24) commentary (DIV1)
1563
Image 5
9213
And now, about some fourescore yeares agone, the Lord in mercy raised vp worthy instruments, by whose meanes, hee deliuered his Church from that idolatry and blindnesse:
And now, about Some fourescore Years ago, the Lord in mercy raised up worthy Instruments, by whose means, he Delivered his Church from that idolatry and blindness:
cc av, p-acp d crd n2 av, dt n1 p-acp n1 vvn a-acp j n2, p-acp rg-crq n2, pns31 vvd po31 n1 p-acp d n1 cc n1:
(24) commentary (DIV1)
1563
Image 5
9214
yet so, as still the church hath felt the bloody hand of Antichrist in grieuous persecutions.
yet so, as still the Church hath felt the bloody hand of Antichrist in grievous persecutions.
av av, c-acp av dt n1 vhz vvn dt j n1 pp-f np1 p-acp j n2.
(24) commentary (DIV1)
1563
Image 5
9215
All which, shewes this to be most true;
All which, shows this to be most true;
av-d r-crq, vvz d pc-acp vbi av-ds j;
(24) commentary (DIV1)
1563
Image 5
9216
that the outward state of Gods Church, is interchangeable, hauing one while peace, and another while grieuous persecution.
that the outward state of God's Church, is interchangeable, having one while peace, and Another while grievous persecution.
cst dt j n1 pp-f npg1 n1, vbz j, vhg crd n1 n1, cc j-jn n1 j n1.
(24) commentary (DIV1)
1563
Image 5
9217
To apply this to our selues:
To apply this to our selves:
pc-acp vvi d p-acp po12 n2:
(24) commentary (DIV1)
1564
Image 5
9218
God hath planted his Church among vs in this land, and for many yeares together, hath blessed vs with prosperity and peace;
God hath planted his Church among us in this land, and for many Years together, hath blessed us with Prosperity and peace;
np1 vhz vvn po31 n1 p-acp pno12 p-acp d n1, cc p-acp d n2 av, vhz vvn pno12 p-acp n1 cc n1;
(24) commentary (DIV1)
1564
Image 5
9219
which, in great mercy hee hath giuen vs as a reward of the faith of his seruants which are among vs:
which, in great mercy he hath given us as a reward of the faith of his Servants which Are among us:
r-crq, p-acp j n1 pns31 vhz vvn pno12 p-acp dt n1 pp-f dt n1 pp-f po31 n2 r-crq vbr p-acp pno12:
(24) commentary (DIV1)
1564
Image 5
9220
and, during this time, wee haue had great freedome and liberty in Gods holy ministery, for the word, praier, & sacraments.
and, during this time, we have had great freedom and liberty in God's holy Ministry, for the word, prayer, & Sacraments.
cc, p-acp d n1, pns12 vhb vhn j n1 cc n1 p-acp npg1 j n1, p-acp dt n1, n1, cc n2.
(24) commentary (DIV1)
1564
Image 5
9221
But, we must knowe, that the state of Gods Church, for peace and trouble is interchangeable,
But, we must know, that the state of God's Church, for peace and trouble is interchangeable,
p-acp, pns12 vmb vvi, cst dt n1 pp-f npg1 n1, p-acp n1 cc n1 vbz j,
(24) commentary (DIV1)
1564
Image 5
9222
as day and night, for light and darkenesse. Wherefore, we must be aduertised, to look vnto our selues:
as day and night, for Light and darkness. Wherefore, we must be advertised, to look unto our selves:
c-acp n1 cc n1, p-acp n1 cc n1. q-crq, pns12 vmb vbi vvn, pc-acp vvi p-acp po12 n2:
(24) commentary (DIV1)
1564
Image 5
9223
for, our estate in peace must not last alwaies, these golden daies will haue an ende,
for, our estate in peace must not last always, these golden days will have an end,
c-acp, po12 n1 p-acp n1 vmb xx vvi av, d j n2 vmb vhi dt n1,
(24) commentary (DIV1)
1564
Image 5
9224
and troubles and afflictions will vndoubtedly come. Indeede, God onely knoweth, what kinde of afflictions shall befall, and the particular time thereof:
and Troubles and afflictions will undoubtedly come. Indeed, God only Knoweth, what kind of afflictions shall befall, and the particular time thereof:
cc n2 cc n2 vmb av-j vvi. av, np1 av-j vvz, r-crq n1 pp-f n2 vmb vvi, cc dt j n1 av:
(24) commentary (DIV1)
1564
Image 5
9225
but, that they shall come in the time appointed of God, we may resolue our selues by the reasons following.
but, that they shall come in the time appointed of God, we may resolve our selves by the Reasons following.
cc-acp, cst pns32 vmb vvi p-acp dt n1 vvn pp-f np1, pns12 vmb vvi po12 n2 p-acp dt n2 vvg.
(24) commentary (DIV1)
1564
Image 5
9226
First, the tenour of the Law, is this; that the curse doth follow the transgression:
First, the tenor of the Law, is this; that the curse does follow the Transgression:
ord, dt n1 pp-f dt n1, vbz d; cst dt n1 vdz vvi dt n1:
(24) commentary (DIV1)
1565
Image 5
9227
so, that when any man, family, or people, liue in the breach of Gods commandements, they must looke for Gods iudgements to bee powred vpon them.
so, that when any man, family, or people, live in the breach of God's Commandments, they must look for God's Judgments to be poured upon them.
av, cst c-crq d n1, n1, cc n1, vvb p-acp dt n1 pp-f npg1 n2, pns32 vmb vvi p-acp npg1 n2 pc-acp vbi vvn p-acp pno32.
(24) commentary (DIV1)
1565
Image 5
9228
Now, we may too truely assume, that this our nation and people abound with grieuous sinne in all estates:
Now, we may too truly assume, that this our Nation and people abound with grievous sin in all estates:
av, pns12 vmb av av-j vvi, cst d po12 n1 cc n1 vvb p-acp j n1 p-acp d n2:
(24) commentary (DIV1)
1565
Image 5
9229
For, in the ciuill estate (to omit manifold practices of oppression) Where is iustice without bribery? or bargaining, without fraud and deceit? And, in the ministery (beside many abuses) where is that care which ought to be,
For, in the civil estate (to omit manifold practices of oppression) Where is Justice without bribery? or bargaining, without fraud and deceit? And, in the Ministry (beside many Abuses) where is that care which ought to be,
c-acp, p-acp dt j n1 (pc-acp vvi j n2 pp-f n1) q-crq vbz n1 p-acp n1? cc vvg, p-acp n1 cc n1? np1, p-acp dt n1 (p-acp d n2) q-crq vbz d n1 r-crq vmd pc-acp vbi,
(24) commentary (DIV1)
1565
Image 5
9230
for the building of Gods Church? And, for the body of our people (beside grosse ignorance,
for the building of God's Church? And, for the body of our people (beside gross ignorance,
p-acp dt n-vvg pp-f npg1 n1? np1, p-acp dt n1 pp-f po12 n1 (p-acp j n1,
(24) commentary (DIV1)
1565
Image 5
9231
and superstition) what fearfull blasphemy, whoredome, swearing, and Sabbaoth-breaking, doth every where abound? beside fearefull Atheisme, which is a mother of abhominations:
and Superstition) what fearful blasphemy, whoredom, swearing, and Sabbath-breaking, does every where abound? beside fearful Atheism, which is a mother of abominations:
cc n1) q-crq j n1, n1, vvg, cc j, vdz d c-crq vvi? p-acp j n1, r-crq vbz dt n1 pp-f n2:
(24) commentary (DIV1)
1565
Image 5
9232
whether we respect naturall Atheisme, whereby many deny God by their workes;
whither we respect natural Atheism, whereby many deny God by their works;
cs pns12 vvb j n1, c-crq d vvb np1 p-acp po32 n2;
(24) commentary (DIV1)
1565
Image 5
9233
or, learned Atheisme in some, who dispute against the truth of God, reuealed in his word.
or, learned Atheism in Some, who dispute against the truth of God, revealed in his word.
cc, j n1 p-acp d, r-crq vvb p-acp dt n1 pp-f np1, vvn p-acp po31 n1.
(24) commentary (DIV1)
1565
Image 5
9234
All these, and many other sinnes among vs, crie lowd for GODs iudgements vpon vs; euen for that fearefull iudgement, the remooueall of Gods kingdome in the Gospel of peace.
All these, and many other Sins among us, cry loud for God's Judgments upon us; even for that fearful judgement, the removal of God's Kingdom in the Gospel of peace.
av-d d, cc d j-jn n2 p-acp pno12, vvb av-j p-acp n2 n2 p-acp pno12; av p-acp cst j n1, dt n1 pp-f npg1 n1 p-acp dt n1 pp-f n1.
(24) commentary (DIV1)
1565
Image 5
9235
Secondly, consider what manner of persons of place, and note, both in Church and common wealth, God takes from vs by death, even in their best time:
Secondly, Consider what manner of Persons of place, and note, both in Church and Common wealth, God Takes from us by death, even in their best time:
ord, vvb r-crq n1 pp-f n2 pp-f n1, cc n1, av-d p-acp n1 cc j n1, np1 vvz p-acp pno12 p-acp n1, av p-acp po32 js n1:
(24) commentary (DIV1)
1566
Image 5
9236
are they not such as excelled among vs, for great wisdom and learning, and for true piety and good conscience? now, howsoeuer this may seeme but a small thing in the eyes of many;
Are they not such as excelled among us, for great Wisdom and learning, and for true piety and good conscience? now, howsoever this may seem but a small thing in the eyes of many;
vbr pns32 xx d c-acp vvd p-acp pno12, c-acp j n1 cc n1, cc p-acp j n1 cc j n1? av, c-acp d vmb vvi p-acp dt j n1 p-acp dt n2 pp-f d;
(24) commentary (DIV1)
1566
Image 5
9237
yet vndoubtedly, it is a forerunner of Gods iudgements: for, the righteous perish, and no man considereth it in heart;
yet undoubtedly, it is a forerunner of God's Judgments: for, the righteous perish, and no man Considereth it in heart;
av av-j, pn31 vbz dt n1 pp-f npg1 n2: c-acp, dt j vvi, cc dx n1 vvz pn31 p-acp n1;
(24) commentary (DIV1)
1566
Image 5
9238
and mercifull men are taken away, and no man vnderstandeth that the righteous is taken away from the euill to come. Isa. 57.1.and merciful men Are taken away, and no man understandeth that the righteous is taken away from the evil to come. Isaiah 57.1.
cc j n2 vbr vvn av, cc dx n1 vvz cst dt j vbz vvn av p-acp dt j-jn pc-acp vvi. np1 crd.
(24) commentary (DIV1)
1566
Image 5
9239
Thirdly, God hath set his fearefull iudgements among vs, and about vs, warre and sword in our neighbour nations;
Thirdly, God hath Set his fearful Judgments among us, and about us, war and sword in our neighbour Nations;
ord, np1 vhz vvn po31 j n2 p-acp pno12, cc p-acp pno12, n1 cc n1 p-acp po12 n1 n2;
(24) commentary (DIV1)
1567
Image 5
9240
which also hath beene oft shaken at vs:
which also hath been oft shaken At us:
r-crq av vhz vbn av vvn p-acp pno12:
(24) commentary (DIV1)
1567
Image 5
9241
also, famine and pestilence throughout our owne Land, by intercourse and long continuance, Leuit. 26. Now this is the truth of God, that, when God sendes his iudgements vpon a people;
also, famine and pestilence throughout our own Land, by intercourse and long Continuance, Levites 26. Now this is the truth of God, that, when God sends his Judgments upon a people;
av, n1 cc n1 p-acp po12 d n1, p-acp n1 cc j n1, np1 crd av d vbz dt n1 pp-f np1, cst, c-crq np1 vvz po31 n2 p-acp dt n1;
(24) commentary (DIV1)
1567
Image 5
9242
if they doe not repent, one iudgement is but the forerunner of another more grieuous and terrible than the former. if they do not Repent, one judgement is but the forerunner of Another more grievous and terrible than the former.
cs pns32 vdb xx vvi, crd n1 vbz p-acp dt n1 pp-f j-jn n1 j cc j cs dt j.
(24) commentary (DIV1)
1567
Image 5
9243
But, little or no repentance appeares among vs;
But, little or no Repentance appears among us;
p-acp, j cc dx n1 vvz p-acp pno12;
(24) commentary (DIV1)
1567
Image 5
9244
nay rather, we fall away more and more, and so stand still in daunger of more fearefull iudgements.
nay rather, we fallen away more and more, and so stand still in danger of more fearful Judgments.
uh av, pns12 vvb av av-dc cc av-dc, cc av vvb av p-acp n1 pp-f dc j n2.
(24) commentary (DIV1)
1567
Image 5
9245
Lastly, it is vsuall with God, thus to deale with his own seruants: as he doth sometime reward their faith and obedience with peace;
Lastly, it is usual with God, thus to deal with his own Servants: as he does sometime reward their faith and Obedience with peace;
ord, pn31 vbz j p-acp np1, av pc-acp vvi p-acp po31 d n2: c-acp pns31 vdz av vvi po32 n1 cc n1 p-acp n1;
(24) commentary (DIV1)
1568
Image 5
9246
so, otherwhiles he wil trie their faith by affliction.
so, otherwhiles he will try their faith by affliction.
av, av pns31 vmb vvi po32 n1 p-acp n1.
(24) commentary (DIV1)
1568
Image 5
9247
Thus he dealt with his seruant Iob, though there were none for piety like him in his time, through all the world.
Thus he dealt with his servant Job, though there were none for piety like him in his time, through all the world.
av pns31 vvd p-acp po31 n1 np1, cs pc-acp vbdr pix p-acp n1 av-j pno31 p-acp po31 n1, p-acp d dt n1.
(24) commentary (DIV1)
1568
Image 5
9248
Now, God hath his seruants among vs:
Now, God hath his Servants among us:
av, np1 vhz po31 n2 p-acp pno12:
(24) commentary (DIV1)
1568
Image 5
9249
for the triall of whose faith, we may perswade our selues, some tribulation shall come vppon vs;
for the trial of whose faith, we may persuade our selves, Some tribulation shall come upon us;
p-acp dt n1 pp-f rg-crq n1, pns12 vmb vvi po12 n2, d n1 vmb vvi p-acp pno12;
(24) commentary (DIV1)
1568
Image 5
9250
For, all that will liue godly in Christ Iesus, shall suffer tribulation, 2. Tim. 3.12. This being so, that our peace shall be turned into trouble (as by the former reasons, which directly fasten themselues vpon our Church and state, may euidently appear) let vs then here learne our dutie.For, all that will live godly in christ Iesus, shall suffer tribulation, 2. Tim. 3.12. This being so, that our peace shall be turned into trouble (as by the former Reasons, which directly fasten themselves upon our Church and state, may evidently appear) let us then Here Learn our duty.
p-acp, d cst vmb vvi j p-acp np1 np1, vmb vvi n1, crd np1 crd. d vbg av, cst po12 n1 vmb vbi vvn p-acp n1 (c-acp p-acp dt j n2, r-crq av-j vvi px32 p-acp po12 n1 cc n1, vmb av-j vvi) vvb pno12 av av vvi po12 n1.
(24) commentary (DIV1)
1568
Image 5
9251
First, wee must cast with our selues, what may bee the worst that can befall vs,
First, we must cast with our selves, what may be the worst that can befall us,
ord, pns12 vmb vvi p-acp po12 n2, r-crq vmb vbi dt js cst vmb vvi pno12,
(24) commentary (DIV1)
1570
Image 5
9252
when triall and persecution shall come.
when trial and persecution shall come.
c-crq n1 cc n1 vmb vvi.
(24) commentary (DIV1)
1570
Image 5
9253
This is the counsell of our Sauiour Christ to those that would follow him constantly as good disciples:
This is the counsel of our Saviour christ to those that would follow him constantly as good Disciples:
d vbz dt n1 pp-f po12 n1 np1 p-acp d cst vmd vvi pno31 av-j p-acp j n2:
(24) commentary (DIV1)
1570
Image 5
9254
they must, as good builders, consider of the cost, before they laie the foundation; and, like good Warriers, consider of their strength, before they goe out into the field,
they must, as good Builders, Consider of the cost, before they lay the Foundation; and, like good Warriors, Consider of their strength, before they go out into the field,
pns32 vmb, c-acp j n2, vvb pp-f dt n1, c-acp pns32 vvd dt n1; cc, av-j j n2, vvb pp-f po32 n1, c-acp pns32 vvb av p-acp dt n1,
(24) commentary (DIV1)
1570
Image 5
9255
lest they leaue off, & turn back, like fooles and cowards, Luk. 14.28. &c. We by Gods mercy doe now professe the true religion of Christ, with hope to be saued thereby:
lest they leave off, & turn back, like Fools and cowards, Luk. 14.28. etc. We by God's mercy do now profess the true Religion of christ, with hope to be saved thereby:
cs pns32 vvb a-acp, cc vvb av, av-j n2 cc n2, np1 crd. av pns12 p-acp npg1 n1 vdb av vvi dt j n1 pp-f np1, p-acp n1 pc-acp vbi vvn av:
(24) commentary (DIV1)
1570
Image 5
9256
therefore, wee must cast with our selues, what our religion may cost vs, and see before hand, what is the worst thing that may befall vs,
Therefore, we must cast with our selves, what our Religion may cost us, and see before hand, what is the worst thing that may befall us,
av, pns12 vmb vvi p-acp po12 n2, r-crq po12 n1 vmb vvi pno12, cc vvi p-acp n1, r-crq vbz dt js n1 cst vmb vvi pno12,
(24) commentary (DIV1)
1570
Image 5
9257
for our profession of Christ and his Gospel.
for our profession of christ and his Gospel.
c-acp po12 n1 pp-f np1 cc po31 n1.
(24) commentary (DIV1)
1570
Image 5
9258
If wee haue not done this, at the beginning of our profession, we must now doe it; for, Better late, than neuer:
If we have not done this, At the beginning of our profession, we must now do it; for, Better late, than never:
cs pns12 vhb xx vdn d, p-acp dt n-vvg pp-f po12 n1, pns12 vmb av vdi pn31; c-acp, j j, cs av:
(24) commentary (DIV1)
1570
Image 5
9259
lest going on securely, without this account making, we shamefully forsake Christ when triall comes.
lest going on securely, without this account making, we shamefully forsake christ when trial comes.
cs vvg a-acp av-j, p-acp d n1 vvg, pns12 av-j vvb np1 c-crq n1 vvz.
(24) commentary (DIV1)
1570
Image 5
9260
In former times, the constant profession of Christ, hath cost men losse of friends, losse of goods, and liberty;
In former times, the constant profession of christ, hath cost men loss of Friends, loss of goods, and liberty;
p-acp j n2, dt j n1 pp-f np1, vhz vvn n2 n1 pp-f n2, n1 pp-f n2-j, cc n1;
(24) commentary (DIV1)
1571
Image 5
9261
yea, the losse of their hearts blood:
yea, the loss of their hearts blood:
uh, dt n1 pp-f po32 ng1 n1:
(24) commentary (DIV1)
1571
Image 5
9262
and, the same case may befall vs. Wherefore, wee must cast with our selues, and see whether wee bee willing to suffer the losse of goods, and friēds;
and, the same case may befall us Wherefore, we must cast with our selves, and see whither we be willing to suffer the loss of goods, and Friends;
cc, dt d n1 vmb vvi pno12 c-crq, pns12 vmb vvi p-acp po12 n2, cc vvb cs pns12 vbb j pc-acp vvi dt n1 pp-f n2-j, cc n2;
(24) commentary (DIV1)
1571
Image 5
9263
yea, the losse of our liues, for the defence of Christs true religion.
yea, the loss of our lives, for the defence of Christ true Religion.
uh, dt n1 pp-f po12 n2, p-acp dt n1 pp-f npg1 j n1.
(24) commentary (DIV1)
1571
Image 5
9264
Againe, as this estate of the Church must mooue vs to make this account, for resolution in suffering;
Again, as this estate of the Church must move us to make this account, for resolution in suffering;
av, c-acp d n1 pp-f dt n1 vmb vvi pno12 pc-acp vvi d n1, p-acp n1 p-acp vvg;
(24) commentary (DIV1)
1572
Image 5
9265
so it must teach vs to labour for those sauing graces of Gods spirit, which may inable vs to stand fast in all temptations, troubles & persecutions.
so it must teach us to labour for those Saving graces of God's Spirit, which may inable us to stand fast in all temptations, Troubles & persecutions.
av pn31 vmb vvi pno12 pc-acp vvi p-acp d vvg n2 pp-f npg1 n1, r-crq vmb j pno12 pc-acp vvi av-j p-acp d n2, n2 cc n2.
(24) commentary (DIV1)
1572
Image 5
9266
We must not content our selues with blazing lamps, as the fiue foolish virgins did; but, get the oyle of grace into the vessels of our hearts.
We must not content our selves with blazing lamps, as the fiue foolish Virgins did; but, get the oil of grace into the vessels of our hearts.
pns12 vmb xx vvi po12 n2 p-acp j-vvg n2, c-acp dt crd j n2 vdd; cc-acp, vvb dt n1 pp-f n1 p-acp dt n2 pp-f po12 n2.
(24) commentary (DIV1)
1572
Image 5
9267
Knowledge in the word, is a cōmendable thing; but not sufficiēt to make vs stand in the day of triall.
Knowledge in the word, is a commendable thing; but not sufficient to make us stand in the day of trial.
n1 p-acp dt n1, vbz dt j n1; cc-acp xx j pc-acp vvi pno12 vvi p-acp dt n1 pp-f n1.
(24) commentary (DIV1)
1572
Image 5
9268
We, therfore, must labour for true sauing graces;
We, Therefore, must labour for true Saving graces;
pns12, av, vmb vvi p-acp j vvg n2;
(24) commentary (DIV1)
1572
Image 5
9269
especially for this, to haue our hearts rooted and grounded in the loue of God, through faith:
especially for this, to have our hearts rooted and grounded in the love of God, through faith:
av-j p-acp d, pc-acp vhi po12 n2 vvn cc vvn p-acp dt n1 pp-f np1, p-acp n1:
(24) commentary (DIV1)
1572
Image 5
9270
whereby we are assured, that God is our father in Christ, and Iesus Christ our redeemer,
whereby we Are assured, that God is our father in christ, and Iesus christ our redeemer,
c-crq pns12 vbr vvn, cst np1 vbz po12 n1 p-acp np1, cc np1 np1 po12 n1,
(24) commentary (DIV1)
1572
Image 5
9271
and the holy Ghost our comforter and sanctifier. This assurance of faith will stablish our hearts in all estates:
and the holy Ghost our comforter and sanctifier. This assurance of faith will establish our hearts in all estates:
cc dt j n1 po12 n1 cc n1. d n1 pp-f n1 vmb vvi po12 n2 p-acp d n2:
(24) commentary (DIV1)
1572
Image 5
9272
come life, come death, wee neede not feare;
come life, come death, we need not Fear;
vvb n1, vvb n1, pns12 vvb xx n1;
(24) commentary (DIV1)
1572
Image 5
9273
for, nothing shall be able to separate vs from this loue of God in Christ Iesus.
for, nothing shall be able to separate us from this love of God in christ Iesus.
p-acp, pix vmb vbi j pc-acp vvi pno12 p-acp d n1 pp-f np1 p-acp np1 np1.
(24) commentary (DIV1)
1572
Image 5
9274
And thus much of the coherence of this verse with the former. Now to the words.
And thus much of the coherence of this verse with the former. Now to the words.
cc av d pp-f dt n1 pp-f d n1 p-acp dt j. av p-acp dt n2.
(24) commentary (DIV1)
1573
Image 5
9275
Others also were racked, &c. Heere the holy Ghost begins to propound the fruites of faith,Others also were racked, etc. Here the holy Ghost begins to propound the fruits of faith,
ng2-jn av vbdr vvn, av av dt j n1 vvz pc-acp vvi dt n2 pp-f n1,
(24) commentary (DIV1)
1574
Image 5
9276
for which this last ranke of beleeuers are commended vnto vs. And they are not such famous exploites as the former,
for which this last rank of believers Are commended unto us And they Are not such famous exploits as the former,
p-acp r-crq d ord n1 pp-f n2 vbr vvn p-acp pno12 cc pns32 vbr xx d j n2 p-acp dt j,
(24) commentary (DIV1)
1574
Image 5
9277
but nine seuerall kindes of sufferings;
but nine several Kinds of sufferings;
cc-acp crd j n2 pp-f n2;
(24) commentary (DIV1)
1574
Image 5
9278
vnto all which, wee must remember to apply this clause by faith, from the 33, verse:
unto all which, we must Remember to apply this clause by faith, from the 33, verse:
p-acp d r-crq, pns12 vmb vvi pc-acp vvi d n1 p-acp n1, p-acp dt crd, n1:
(24) commentary (DIV1)
1574
Image 5
9279
as thus, Through faith, they endured racking, mocking, and so for all the rest. Out of these effects in generall, wee may learne two things:
as thus, Through faith, they endured racking, mocking, and so for all the rest. Out of these effects in general, we may Learn two things:
c-acp av, p-acp n1, pns32 vvd j-vvg, vvg, cc av p-acp d dt n1. av pp-f d n2 p-acp n1, pns12 vmb vvi crd n2:
(24) commentary (DIV1)
1574
Image 5
9280
First, a singular fruite of faith, for which it is heere so highly commended in this last ranke of examples:
First, a singular fruit of faith, for which it is Here so highly commended in this last rank of Examples:
ord, dt j n1 pp-f n1, p-acp r-crq pn31 vbz av av av-j vvn p-acp d ord n1 pp-f n2:
(24) commentary (DIV1)
1575
Image 5
9281
to wit, that by it the childe of GOD is enabled to beare whatsoeuer the Lord shall lay vpon him.
to wit, that by it the child of GOD is enabled to bear whatsoever the Lord shall lay upon him.
p-acp n1, cst p-acp pn31 dt n1 pp-f np1 vbz vvn pc-acp vvi r-crq dt n1 vmb vvi p-acp pno31.
(24) commentary (DIV1)
1575
Image 5
9282
The torments wherewith mans body may be afflicted, are manie and terrible;
The torments wherewith men body may be afflicted, Are many and terrible;
dt n2 c-crq ng1 n1 vmb vbi vvn, vbr d cc j;
(24) commentary (DIV1)
1575
Image 5
9283
and yet, be they neuer so many, nor so terrible, true sauing faith will make the childe of GOD to beare them all for the honour of Christ.
and yet, be they never so many, nor so terrible, true Saving faith will make the child of GOD to bear them all for the honour of christ.
cc av, vbb pns32 av-x av av-d, ccx av j, j vvg n1 vmb vvi dt n1 pp-f np1 pc-acp vvi pno32 d p-acp dt n1 pp-f np1.
(24) commentary (DIV1)
1575
Image 5
9284
The effects of faith before set downe, were many and singular:
The effects of faith before Set down, were many and singular:
dt n2 pp-f n1 a-acp vvn a-acp, vbdr d cc j:
(24) commentary (DIV1)
1576
Image 5
9285
but vndoubtedly, this strength of patience, which it giueth vnder the greatest torments for Christes sake, is one of the principall.
but undoubtedly, this strength of patience, which it gives under the greatest torments for Christ's sake, is one of the principal.
cc-acp av-j, d n1 pp-f n1, r-crq pn31 vvz p-acp dt js n2 p-acp npg1 n1, vbz pi pp-f dt n-jn.
(24) commentary (DIV1)
1576
Image 5
9286
This, Paul doth notably testifie in this profession (Romanes chapter 8. verses 38, 39.) I am perswaded, that neither death nor life,
This, Paul does notably testify in this profession (Romans chapter 8. Verses 38, 39.) I am persuaded, that neither death nor life,
d, np1 vdz av-j vvi p-acp d n1 (njp2 n1 crd n2 crd, crd) pns11 vbm vvn, cst dx n1 ccx n1,
(24) commentary (DIV1)
1577
Image 5
9287
nor Angelles ▪ nor principalities, nor powers; nor things present, nor things to come;
nor Angels ▪ nor principalities, nor Powers; nor things present, nor things to come;
ccx n2 ▪ ccx n2, ccx n2; ccx n2 j, ccx n2 pc-acp vvi;
(24) commentary (DIV1)
1577
Image 5
9288
nor height, nor depth, nor any other creature, shall bee able to separate vs from the loue of GOD, which is in Christ Iesus our Lord. Oh singular power of faith!nor height, nor depth, nor any other creature, shall be able to separate us from the love of GOD, which is in christ Iesus our Lord. O singular power of faith!
ccx n1, ccx n1, ccx d j-jn n1, vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1. uh j n1 pp-f n1!
(24) commentary (DIV1)
1577
Image 5
9289
which so firmely vnites the beleeuer vnto Christ, that no torments in the world, no not all the power of Satan,
which so firmly unites the believer unto christ, that no torments in the world, no not all the power of Satan,
q-crq av av-j vvz dt n1 p-acp np1, cst dx n2 p-acp dt n1, uh-dx xx d dt n1 pp-f np1,
(24) commentary (DIV1)
1577
Image 5
9290
and his Angels, can separate them asunder.
and his Angels, can separate them asunder.
cc po31 n2, vmb vvi pno32 av.
(24) commentary (DIV1)
1577
Image 5
9291
Question. How doth faith worke this indissoluble power in cleauing vnto Christ? Answere. After this manner:Question. How does faith work this indissoluble power in cleaving unto christ? Answer. After this manner:
n1. q-crq vdz n1 vvi d j n1 p-acp vvg p-acp np1? vvb. p-acp d n1:
(24) commentary (DIV1)
1578
Image 5
9292
It is the property of faith, to perswade the conscience, of Gods loue and fauour in Christ;
It is the property of faith, to persuade the conscience, of God's love and favour in christ;
pn31 vbz dt n1 pp-f n1, pc-acp vvi dt n1, pp-f npg1 n1 cc vvi p-acp np1;
(24) commentary (DIV1)
1578
Image 5
9293
and vpon this perswasion, the heart begins to loue God againe.
and upon this persuasion, the heart begins to love God again.
cc p-acp d n1, dt n1 vvz p-acp n1 np1 av.
(24) commentary (DIV1)
1578
Image 5
9294
Now, by this loue doth faith worke, and make a man able to beare all torments that can be inflicted for religions sake:
Now, by this love does faith work, and make a man able to bear all torments that can be inflicted for Religions sake:
av, p-acp d vvb vdz n1 vvi, cc vvi dt n1 j pc-acp vvi d n2 cst vmb vbi vvn p-acp n2 n1:
(24) commentary (DIV1)
1578
Image 5
9295
for, Loue suffereth all things, 1. Cor. 13.7. euen that loue wherewith one man loueth another:
for, Love suffers all things, 1. Cor. 13.7. even that love wherewith one man loves Another:
c-acp, n1 vvz d n2, crd np1 crd. av d n1 c-crq crd n1 vvz j-jn:
(24) commentary (DIV1)
1578
Image 5
9296
how much more then shall this loue wherewith we loue God in Christ, make vs to suffer any thing for his names sake? Hence it is, that loue is said to be strong as death:
how much more then shall this love wherewith we love God in christ, make us to suffer any thing for his names sake? Hence it is, that love is said to be strong as death:
c-crq av-d av-dc cs vmb d n1 c-crq pns12 vvb np1 p-acp np1, vvb pno12 pc-acp vvi d n1 p-acp po31 ng1 n1? av pn31 vbz, cst vvb vbz vvn pc-acp vbi j c-acp n1:
(24) commentary (DIV1)
1578
Image 5
9297
and the coales therof are fierie coales, and a vehement flame: yea, much water cannot quench loue, neither can the flouds drowne it ; and the coals thereof Are fiery coals, and a vehement flame: yea, much water cannot quench love, neither can the floods drown it;
cc dt n2 av vbr j n2, cc dt j n1: uh, d n1 vmbx vvi n1, dx vmb dt n2 vvb pn31;
(24) commentary (DIV1)
1578
Image 5
9298
that is, grieuous persecutions and torments cannot extinguish the same.
that is, grievous persecutions and torments cannot extinguish the same.
d vbz, j n2 cc n2 vmbx vvi dt d.
(24) commentary (DIV1)
1578
Image 5
9299
Nay, such is the power of loue to GOD when it is feruent, that it makes a man so zealous of Gods glory, that if there were no other way to glorifie God, than by sufferings;
Nay, such is the power of love to GOD when it is fervent, that it makes a man so zealous of God's glory, that if there were no other Way to Glorify God, than by sufferings;
uh-x, d vbz dt n1 pp-f n1 p-acp np1 c-crq pn31 vbz j, cst pn31 vvz dt n1 av j pp-f npg1 n1, cst cs a-acp vbdr dx j-jn n1 pc-acp vvi np1, cs p-acp n2;
(24) commentary (DIV1)
1578
Image 5
9300
the childe of God would rather yeeld himselfe to endure the torments of the damned, than suffer God to lose his glory.
the child of God would rather yield himself to endure the torments of the damned, than suffer God to loose his glory.
dt n1 pp-f np1 vmd av-c vvi px31 pc-acp vvi dt n2 pp-f dt j-vvn, cs vvi np1 pc-acp vvi po31 n1.
(24) commentary (DIV1)
1578
Image 5
9301
This wee may see in Paul, Rom. 9.3: I would wish my selfe (saith he) to be separate from Christ for my brethren that are my kinsmen, according to the flesh: that is, the Israelites;
This we may see in Paul, Rom. 9.3: I would wish my self (Says he) to be separate from christ for my brothers that Are my kinsmen, according to the Flesh: that is, the Israelites;
np1 pns12 vmb vvi p-acp np1, np1 crd: pns11 vmd vvi po11 n1 (vvz pns31) pc-acp vbi j p-acp np1 p-acp po11 n2 cst vbr po11 n2, vvg p-acp dt n1: cst vbz, dt np2;
(24) commentary (DIV1)
1578
Image 5
9302
meaning for the aduancement of Gods glory in their calling and saluation.
meaning for the advancement of God's glory in their calling and salvation.
vvg p-acp dt n1 pp-f npg1 n1 p-acp po32 n-vvg cc n1.
(24) commentary (DIV1)
1578
Image 5
9303
Such zeale likewise we may see in Moses: for, thinking that God should lose his glory,
Such zeal likewise we may see in Moses: for, thinking that God should loose his glory,
d n1 av pns12 vmb vvi p-acp np1: p-acp, vvg cst np1 vmd vvi po31 n1,
(24) commentary (DIV1)
1578
Image 5
9304
if the Israelites were destroyed, he prayes the Lord to pardon their sinne:
if the Israelites were destroyed, he prays the Lord to pardon their sin:
cs dt np2 vbdr vvn, pns31 vvz dt n1 pc-acp vvi po32 n1:
(24) commentary (DIV1)
1578
Image 5
9305
But if thou wilt not, then (saith hee) raze me out of the booke which thou hast written.But if thou wilt not, then (Says he) raze me out of the book which thou hast written.
cc-acp cs pns21 vm2 xx, av (vvz pns31) vvb pno11 av pp-f dt n1 r-crq pns21 vh2 vvn.
(24) commentary (DIV1)
1578
Image 5
9306
This being the fruite of faith, To make a man able and willing to suffer any thing for Christs sake; This being the fruit of faith, To make a man able and willing to suffer any thing for Christ sake;
d vbg dt n1 pp-f n1, pc-acp vvi dt n1 j cc j pc-acp vvi d n1 p-acp npg1 n1;
(24) commentary (DIV1)
1579
Image 5
9307
we must heereby be moued to labour for true faith: for, tribulation may come; nay, some affliction will come on euery childe of God, more or lesse.
we must hereby be moved to labour for true faith: for, tribulation may come; nay, Some affliction will come on every child of God, more or less.
pns12 vmb av vbi vvn pc-acp vvi p-acp j n1: c-acp, n1 vmb vvi; uh-x, d n1 vmb vvi p-acp d n1 pp-f np1, av-dc cc av-dc.
(24) commentary (DIV1)
1579
Image 5
9308
Now, without faith wee shall neuer be able to glorifie God vnder the crosse. The iust must liue by faith in this estate, Heb. 10.38; as, here they endure racking, burning, hewing asunder, &c. and all by faith.
Now, without faith we shall never be able to Glorify God under the cross. The just must live by faith in this estate, Hebrew 10.38; as, Here they endure racking, burning, hewing asunder, etc. and all by faith.
av, p-acp n1 pns12 vmb av-x vbi j pc-acp vvi np1 p-acp dt n1. dt j vmb vvi p-acp n1 p-acp d n1, np1 crd; a-acp, av pns32 vvi j-vvg, j-vvg, vvg av, av cc d p-acp n1.
(24) commentary (DIV1)
1579
Image 5
9309
Secondly, out of all these sufferings heere endured by faith, note the minde and disposition of vngodly men towards Gods Church and people;
Secondly, out of all these sufferings Here endured by faith, note the mind and disposition of ungodly men towards God's Church and people;
ord, av pp-f d d n2 av vvn p-acp n1, vvb dt n1 cc n1 pp-f j n2 p-acp npg1 n1 cc n1;
(24) commentary (DIV1)
1580
Image 5
9310
they are most bitterly & bloudily bent against them:
they Are most bitterly & bloodily bent against them:
pns32 vbr av-ds av-j cc av-j vvn p-acp pno32:
(24) commentary (DIV1)
1580
Image 5
9311
for, here they put in execution vpon Gods children, whatsoeuer cruelty the diuell could suggest into their hearts.
for, Here they put in execution upon God's children, whatsoever cruelty the Devil could suggest into their hearts.
c-acp, av pns32 vvd p-acp n1 p-acp npg1 n2, r-crq n1 dt n1 vmd vvi p-acp po32 n2.
(24) commentary (DIV1)
1580
Image 5
9312
And this hath beene their disposition and behauiour, not onely before Christes incarnation, but also euer since:
And this hath been their disposition and behaviour, not only before Christ's incarnation, but also ever since:
cc d vhz vbn po32 n1 cc n1, xx av-j p-acp npg1 n1, cc-acp av av a-acp:
(24) commentary (DIV1)
1580
Image 5
9313
as may appeare by the manifolde strange tortures, deuised against Christians in the Primitiue Church; and both then and since inflicted vpon them.
as may appear by the manifold strange tortures, devised against Christians in the Primitive Church; and both then and since inflicted upon them.
c-acp vmb vvi p-acp dt j j n2, vvn p-acp np1 p-acp dt j n1; cc d av cc a-acp vvn p-acp pno32.
(24) commentary (DIV1)
1580
Image 5
9314
Beholde it in the Church of Rome, especially in their late Inquisition:
Behold it in the Church of Rome, especially in their late Inquisition:
vvb pn31 p-acp dt n1 pp-f np1, av-j p-acp po32 j n1:
(24) commentary (DIV1)
1580
Image 5
9315
whereby, beside the cruell racking of the conscience by vniust inquiries, they put the Protestants to most cruell torments.
whereby, beside the cruel racking of the conscience by unjust inquiries, they put the Protestants to most cruel torments.
c-crq, p-acp dt j j-vvg pp-f dt n1 p-acp j n2, pns32 vvd dt n2 p-acp ds j n2.
(24) commentary (DIV1)
1580
Image 5
9316
The consideration of this cruell disposition in the wicked, against the godly, is of speciall vse.
The consideration of this cruel disposition in the wicked, against the godly, is of special use.
dt n1 pp-f d j n1 p-acp dt j, p-acp dt j, vbz pp-f j n1.
(24) commentary (DIV1)
1581
Image 5
9317
First, it proues vnto vs, that the religion which by Gods mercy we professe, contained in the bookes of the olde and new Testament, is no politique deuice of man,
First, it Proves unto us, that the Religion which by God's mercy we profess, contained in the books of the old and new Testament, is no politic device of man,
ord, pn31 vvz p-acp pno12, cst dt n1 r-crq p-acp npg1 n1 pns12 vvb, vvn p-acp dt n2 pp-f dt j cc j n1, vbz dx j n1 pp-f n1,
(24) commentary (DIV1)
1581
Image 5
9318
but the sacred ordinance of the euerliuing God.
but the sacred Ordinance of the everliving God.
cc-acp dt j n1 pp-f dt j np1.
(24) commentary (DIV1)
1581
Image 5
9319
For, if it were the inuention of man, it would so fit their humour, and accord with their nature, that generally it would be loued and embraced,
For, if it were the invention of man, it would so fit their humour, and accord with their nature, that generally it would be loved and embraced,
p-acp, cs pn31 vbdr dt n1 pp-f n1, pn31 vmd av vvi po32 n1, cc vvi p-acp po32 n1, cst av-j pn31 vmd vbi vvn cc vvn,
(24) commentary (DIV1)
1581
Image 5
9320
and not one of an hundred would mislike it. But, we see it is generally detested;
and not one of an hundred would mislike it. But, we see it is generally detested;
cc xx pi pp-f dt crd vmd vvi pn31. p-acp, pns12 vvb pn31 vbz av-j vvn;
(24) commentary (DIV1)
1581
Image 5
9321
This Sect is euery where spoken against, Acts 28.22: naturall men reiect it, and persecute it, and the professours of •t vnto the death.This Sect is every where spoken against, Acts 28.22: natural men reject it, and persecute it, and the professors of •t unto the death.
d n1 vbz d c-crq vvn p-acp, n2 crd: j n2 vvb pn31, cc vvi pn31, cc dt n2 pp-f n1 p-acp dt n1.
(24) commentary (DIV1)
1581
Image 5
9322
This they doe, because true religion is contrary to their nature, as light is to darknesse;
This they do, Because true Religion is contrary to their nature, as Light is to darkness;
d pns32 vdb, c-acp j n1 vbz j-jn p-acp po32 n1, c-acp n1 vbz p-acp n1;
(24) commentary (DIV1)
1581
Image 5
9323
and condemnes those wayes and courses which they best like of.
and condemns those ways and courses which they best like of.
cc vvz d n2 cc n2 r-crq pns32 av-j j pp-f.
(24) commentary (DIV1)
1581
Image 5
9324
This reason shall iustifie true religion, to be Gods owne ordinance, euen to the conscience of the worldly Atheist:
This reason shall justify true Religion, to be God's own Ordinance, even to the conscience of the worldly Atheist:
d n1 vmb vvi j n1, pc-acp vbi n2 d n1, av p-acp dt n1 pp-f dt j n1:
(24) commentary (DIV1)
1581
Image 5
9325
his diuellish malice against it, proues Gods diuine truth to be in it.
his devilish malice against it, Proves God's divine truth to be in it.
po31 j n1 p-acp pn31, vvz n2 j-jn n1 pc-acp vbi p-acp pn31.
(24) commentary (DIV1)
1581
Image 5
9326
Secondly, doe the wicked hate the godly, because of their religion and profession? then on the contrary, wee must learne to loue religion, because it is religion;
Secondly, do the wicked hate the godly, Because of their Religion and profession? then on the contrary, we must Learn to love Religion, Because it is Religion;
ord, vdb dt j n1 dt j, c-acp pp-f po32 n1 cc n1? av p-acp dt n-jn, pns12 vmb vvi pc-acp vvi n1, c-acp pn31 vbz n1;
(24) commentary (DIV1)
1582
Image 5
9327
and the professours of it, for their professions sake. This is Christs instruction, to loue a disciple because he is a disciple ;
and the professors of it, for their professions sake. This is Christ instruction, to love a disciple Because he is a disciple;
cc dt n2 pp-f pn31, c-acp po32 n2 n1. d vbz npg1 n1, pc-acp vvi dt n1 c-acp pns31 vbz dt n1;
(24) commentary (DIV1)
1582
Image 5
9328
Mat. 10. Indeede wee must loue all men;
Mathew 10. Indeed we must love all men;
np1 crd av pns12 vmb vvi d n2;
(24) commentary (DIV1)
1582
Image 5
9329
but especially those that embrace the Gospell of Christ, and be of the housholde of faith:
but especially those that embrace the Gospel of christ, and be of the household of faith:
cc-acp av-j d cst vvb dt n1 pp-f np1, cc vbi pp-f dt n1 pp-f n1:
(24) commentary (DIV1)
1582
Image 5
9330
for, all such are brethren, hauing one Father, which is God; and brethren ought to loue one another.
for, all such Are brothers, having one Father, which is God; and brothers ought to love one Another.
c-acp, d d vbr n2, vhg crd n1, r-crq vbz np1; cc n2 vmd pc-acp vvi pi j-jn.
(24) commentary (DIV1)
1582
Image 5
9331
But alas this lesson is not learned:
But alas this Lesson is not learned:
p-acp uh d n1 vbz xx j:
(24) commentary (DIV1)
1582
Image 5
9332
for, the world generally is giuen to mocking, and scoffing, & the matter of their mocking is religion, and the professers thereof.
for, the world generally is given to mocking, and scoffing, & the matter of their mocking is Religion, and the professers thereof.
c-acp, dt n1 av-j vbz vvn p-acp vvg, cc vvg, cc dt n1 pp-f po32 j-vvg vbz n1, cc dt n2 av.
(24) commentary (DIV1)
1582
Image 5
9333
This ought not to be so:
This ought not to be so:
d vmd xx pc-acp vbi av:
(24) commentary (DIV1)
1582
Image 5
9334
for, howsoeuer men may faile both in knowledge & practice, yet the professers of religion should not be so despised.
for, howsoever men may fail both in knowledge & practice, yet the professers of Religion should not be so despised.
c-acp, c-acp n2 vmb vvi d p-acp n1 cc n1, av dt n2 pp-f n1 vmd xx vbi av vvn.
(24) commentary (DIV1)
1582
Image 5
9335
This abuse is growen to such a height, that many refraine the diligent hearing of the word preached, least they should be mocked.
This abuse is grown to such a height, that many refrain the diligent hearing of the word preached, lest they should be mocked.
d n1 vbz vvn p-acp d dt n1, cst d vvi dt j n-vvg pp-f dt n1 vvd, cs pns32 vmd vbi vvn.
(24) commentary (DIV1)
1582
Image 5
9336
But let these mockers know, that heerein they shake hands with the diuell, and with the persecuters of Gods Church;
But let these mockers know, that herein they shake hands with the Devil, and with the persecuters of God's Church;
cc-acp vvb d n2 vvb, cst av pns32 vvb n2 p-acp dt n1, cc p-acp dt n2 pp-f npg1 n1;
(24) commentary (DIV1)
1582
Image 5
9337
for, mocking is a kinde of persecution. Young Christians should not be so dealt with; but rather encouraged, for the aduancement of the Kingdome of Christ.
for, mocking is a kind of persecution. Young Christians should not be so dealt with; but rather encouraged, for the advancement of the Kingdom of christ.
p-acp, vvg vbz dt n1 pp-f n1. j np1 vmd xx vbi av vvn p-acp; cc-acp av-c vvd, p-acp dt n1 pp-f dt n1 pp-f np1.
(24) commentary (DIV1)
1582
Image 5
9338
Thus dealt our Sauiour Christ with those that gaue any testimonie of the sparkes of grace:
Thus dealt our Saviour christ with those that gave any testimony of the sparks of grace:
av vvd po12 n1 np1 p-acp d cst vvd d n1 pp-f dt n2 pp-f n1:
(24) commentary (DIV1)
1582
Image 5
9339
when the young man said, He had from his youth kept Gods commaundements, the Text saith, Iesus beheld him and loued him, Marke 10.21: and, hearing a Scribe answer discreetly, he said vnto him;
when the young man said, He had from his youth kept God's Commandments, the Text Says, Iesus beheld him and loved him, Mark 10.21: and, hearing a Scribe answer discreetly, he said unto him;
c-crq dt j n1 vvd, pns31 vhd p-acp po31 n1 vvd npg1 n2, dt n1 vvz, np1 vvd pno31 cc vvd pno31, vvb crd: cc, vvg dt vvi vvi av-j, pns31 vvd p-acp pno31;
(24) commentary (DIV1)
1582
Image 5
9340
Thou art not farre from the Kingdome of God, Marke chapter 12. ver. 34:Thou art not Far from the Kingdom of God, Mark chapter 12. ver. 34:
pns21 vb2r xx av-j p-acp dt n1 pp-f np1, vvb n1 crd fw-la. crd:
(24) commentary (DIV1)
1582
Image 5
9341
Now, we must be followers of Christ, and walke in loue, iudging and speaking the best of all professours, accounting none for hypocrites, till GOD make their hypocrisie knowen.
Now, we must be followers of christ, and walk in love, judging and speaking the best of all professors, accounting none for Hypocrites, till GOD make their hypocrisy known.
av, pns12 vmb vbi n2 pp-f np1, cc vvi p-acp n1, vvg cc vvg dt js pp-f d n2, vvg pix p-acp n2, c-acp np1 vvb po32 n1 vvn.
(24) commentary (DIV1)
1582
Image 5
9342
It is a note of a Christian to loue a man, because hee loues religion:
It is a note of a Christian to love a man, Because he loves Religion:
pn31 vbz dt n1 pp-f dt njp pc-acp vvi dt n1, c-acp pns31 vvz n1:
(24) commentary (DIV1)
1582
Image 5
9343
on the contrarie, to hate a man, because hee is a Christian, is a note of a persecuter, and an enemie to Christ. And thus much in generall.
on the contrary, to hate a man, Because he is a Christian, is a note of a Persecutor, and an enemy to christ. And thus much in general.
p-acp dt n-jn, pc-acp vvi dt n1, c-acp pns31 vbz dt njp, vbz dt n1 pp-f dt n1, cc dt n1 p-acp np1. cc av av-d p-acp n1.
(24) commentary (DIV1)
1582
Image 5
9344
Now wee come in particular to the seuerall kindes of sufferings, which these beleeuers endured by faith: the first whereof, is racking ; in these words:
Now we come in particular to the several Kinds of sufferings, which these believers endured by faith: the First whereof, is racking; in these words:
av pns12 vvb p-acp j p-acp dt j n2 pp-f n2, r-crq d n2 vvn p-acp n1: dt ord c-crq, vbz j-vvg; p-acp d n2:
(24) commentary (DIV1)
1583
Image 5
9345
others also were racked: or, as some translate it; And others were beaten with clubbes. For, the words in the originall will beare either translation:Others also were racked: or, as Some translate it; And Others were beaten with Clubs. For, the words in the original will bear either Translation:
ng2-jn av vbdr vvn: cc, c-acp d vvb pn31; cc n2-jn vbdr vvn p-acp n2. p-acp, dt n2 p-acp dt n-jn vmb vvi d n1:
(24) commentary (DIV1)
1583
Image 5
9346
and, both of them fitly agree to this kinde of suffering.
and, both of them fitly agree to this kind of suffering.
cc, d pp-f pno32 av-j vvi p-acp d n1 pp-f vvg.
(24) commentary (DIV1)
1583
Image 5
9347
For, in these times, the enemies of GODs Church, vsed to set the bodies of them that were to be tormented, vpon rackes, and engines;
For, in these times, the enemies of God's Church, used to Set the bodies of them that were to be tormented, upon racks, and Engines;
p-acp, p-acp d n2, dt n2 pp-f n2 n1, vvd pc-acp vvi dt n2 pp-f pno32 cst vbdr pc-acp vbi vvn, p-acp n2, cc n2;
(24) commentary (DIV1)
1583
Image 5
9348
whereon, they stretched out euery ioynt, and then did beat the whole body thus racked ▪ with clubs, till the party were starke dead.
whereon, they stretched out every joint, and then did beatrice the Whole body thus racked ▪ with Clubs, till the party were stark dead.
c-crq, pns32 vvd av d n1, cc av vdd vvi dt j-jn n1 av vvn ▪ p-acp n2, c-acp dt n1 vbdr av-j j.
(24) commentary (DIV1)
1583
Image 5
9349
An example of this kind of suffering, we haue in Eleazer a Iewe, 1. Mac. 6. who vnder Antiochus was first racked,
an Exampl of this kind of suffering, we have in Eleazar a Iewe, 1. Mac. 6. who under Antiochus was First racked,
dt n1 pp-f d n1 pp-f vvg, pns12 vhb p-acp np1 dt np1, crd np1 crd r-crq p-acp np1 vbds ord vvn,
(24) commentary (DIV1)
1583
Image 5
9350
and then beaten on euery part of his body, vnto the death; because he refused to eat swines flesh.
and then beaten on every part of his body, unto the death; Because he refused to eat Swine Flesh.
cc av vvn p-acp d n1 pp-f po31 n1, p-acp dt n1; c-acp pns31 vvd pc-acp vvi ng1 n1.
(24) commentary (DIV1)
1583
Image 5
9351
But some will say, This cannot be any commendation of faith, to be racked and beaten to death:
But Some will say, This cannot be any commendation of faith, to be racked and beaten to death:
p-acp d vmb vvi, d vmbx vbi d n1 pp-f n1, pc-acp vbi vvn cc vvn p-acp n1:
(24) commentary (DIV1)
1584
Image 5
9352
for, malefactors and traytors are so vsed. Ans. To preuent this obiectiō, the holy Ghost addeth these words; and would not be deliuered:
for, malefactors and Traitors Are so used. Ans. To prevent this objection, the holy Ghost adds these words; and would not be Delivered:
c-acp, n2 cc n2 vbr av vvn. np1 pc-acp vvi d n1, dt j n1 vvz d n2; cc vmd xx vbi vvn:
(24) commentary (DIV1)
1584
Image 5
9353
or, would not accept deliuerance: to shewe, that this suffering was a notable commendation of true faith.
or, would not accept deliverance: to show, that this suffering was a notable commendation of true faith.
cc, vmd xx vvi n1: pc-acp vvi, cst d n1 vbds dt j n1 pp-f j n1.
(24) commentary (DIV1)
1584
Image 5
9354
The meaning of the words is this;
The meaning of the words is this;
dt n1 pp-f dt n2 vbz d;
(24) commentary (DIV1)
1584
Image 5
9355
That whereas some Iewes in the olde Testament, were condemned to death for their religion, by persecutors:
That whereas Some Iewes in the old Testament, were condemned to death for their Religion, by persecutors:
cst cs d np2 p-acp dt j n1, vbdr vvn p-acp n1 p-acp po32 n1, p-acp n2:
(24) commentary (DIV1)
1584
Image 5
9356
and yet, had life and libertie offered vnto thē, if they would recant, and forsake their religion;
and yet, had life and liberty offered unto them, if they would recant, and forsake their Religion;
cc av, vhd n1 cc n1 vvn p-acp pno32, cs pns32 vmd vvi, cc vvi po32 n1;
(24) commentary (DIV1)
1584
Image 5
9357
This proffer of life they refused, and would not be deliuered, vpon such a condition.
This proffer of life they refused, and would not be Delivered, upon such a condition.
d n1 pp-f n1 pns32 vvd, cc vmd xx vbi vvn, p-acp d dt n1.
(24) commentary (DIV1)
1584
Image 5
9358
In this example of faith, we are taught to hold fast true religion, and to preferre the enioying of it,
In this Exampl of faith, we Are taught to hold fast true Religion, and to prefer the enjoying of it,
p-acp d n1 pp-f n1, pns12 vbr vvn pc-acp vvi av-j j n1, cc pc-acp vvi dt n-vvg pp-f pn31,
(24) commentary (DIV1)
1585
Image 5
9359
before all the pleasures and commodities in the world; yea, before life it self. This point, Paul vrgeth in sundry exhortations;
before all the pleasures and commodities in the world; yea, before life it self. This point, Paul urges in sundry exhortations;
c-acp d dt n2 cc n2 p-acp dt n1; uh, p-acp n1 pn31 n1. d n1, np1 vvz p-acp j n2;
(24) commentary (DIV1)
1585
Image 5
9360
saying, Let him that thinketh he standeth, take heede lest hee fall: 1. Co. 10.12. forbidding vs to preserue our outward peace, by communicating with idolaters.
saying, Let him that Thinketh he Stands, take heed lest he fallen: 1. Co. 10.12. forbidding us to preserve our outward peace, by communicating with Idolaters.
vvg, vvb pno31 cst vvz pns31 vvz, vvb n1 cs pns31 vvb: crd np1 crd. vvg pno12 pc-acp vvi po12 j n1, p-acp vvg p-acp n2.
(24) commentary (DIV1)
1585
Image 5
9361
And againe, Stand fast in the faith: 1. Cor. 16.13. Yea, this is one maine point that Paul vrgeth to Timothy, in both his Epistles;
And again, Stand fast in the faith: 1. Cor. 16.13. Yea, this is one main point that Paul urges to Timothy, in both his Epistles;
cc av, vvb av-j p-acp dt n1: crd np1 crd. uh, d vbz pi j n1 cst np1 vvz p-acp np1, p-acp d po31 n2;
(24) commentary (DIV1)
1585
Image 5
9362
to keepe faith, and a good conscience. And our Sauiour Christ in one of his parables, Math. 13.44. compares the kingdom of heauen, to a treasure hid in the field; to keep faith, and a good conscience. And our Saviour christ in one of his parables, Math. 13.44. compares the Kingdom of heaven, to a treasure hid in the field;
pc-acp vvi n1, cc dt j n1. cc po12 n1 np1 p-acp crd pp-f po31 n2, np1 crd. vvz dt n1 pp-f n1, p-acp dt n1 vvn p-acp dt n1;
(24) commentary (DIV1)
1585
Image 5
9363
which, when a man findeth, hee hideth it, & goes home & sels al he hath, to buy the field. which, when a man finds, he Hideth it, & Goes home & sells all he hath, to buy the field.
r-crq, c-crq dt n1 vvz, pns31 vvz pn31, cc vvz av-an cc vvz d pns31 vhz, pc-acp vvi dt n1.
(24) commentary (DIV1)
1585
Image 5
9364
Wherby he would teach vs, that euery ones duty, who would enioy the Kingdom of heauen, is this;
Whereby he would teach us, that every ones duty, who would enjoy the Kingdom of heaven, is this;
c-crq pns31 vmd vvi pno12, cst d pig n1, r-crq vmd vvi dt n1 pp-f n1, vbz d;
(24) commentary (DIV1)
1585
Image 5
9365
In regard of it, to forgoe and forsake all things else, esteeming them to bee drosse and dongue, as Paul did, Philip. 3.8.
In regard of it, to forgo and forsake all things Else, esteeming them to be dross and Tongue, as Paul did, Philip. 3.8.
p-acp n1 pp-f pn31, pc-acp vvi cc vvi d n2 av, vvg pno32 pc-acp vbi n1 cc n1, c-acp np1 vdd, n1. crd.
(24) commentary (DIV1)
1585
Image 5
9366
What though a man had all the riches and pleasures of the world, & al things else for this life, that his heart could wish? yet,
What though a man had all the riches and pleasures of the world, & all things Else for this life, that his heart could wish? yet,
q-crq cs dt n1 vhd d dt n2 cc n2 pp-f dt n1, cc d n2 av p-acp d n1, cst po31 n1 vmd vvi? av,
(24) commentary (DIV1)
1585
Image 5
9367
if he want religion, and a good conscience, all he hath is nothing: for, so he wants the loue and fauour of God, & shall lose his soule;
if he want Religion, and a good conscience, all he hath is nothing: for, so he Wants the love and favour of God, & shall loose his soul;
cs pns31 vvb n1, cc dt j n1, d pns31 vhz vbz pix: c-acp, av pns31 vvz dt n1 cc n1 pp-f np1, cc vmb vvi po31 n1;
(24) commentary (DIV1)
1585
Image 5
9368
for the ransome whereof, all the world can doe nothing.
for the ransom whereof, all the world can do nothing.
p-acp dt n1 c-crq, d dt n1 vmb vdi pix.
(24) commentary (DIV1)
1585
Image 5
9369
Wherefore, we must hereby be admonished, to haue more care to get and maintaine true religion,
Wherefore, we must hereby be admonished, to have more care to get and maintain true Religion,
q-crq, pns12 vmb av vbi vvn, pc-acp vhi dc n1 pc-acp vvi cc vvi j n1,
(24) commentary (DIV1)
1585
Image 5
9370
and a good conscience, than any thing in the world besides.
and a good conscience, than any thing in the world beside.
cc dt j n1, cs d n1 p-acp dt n1 a-acp.
(24) commentary (DIV1)
1585
Image 5
9371
Now, because nature will iudge it a part of rashnesse, to refuse life, when it is offered;
Now, Because nature will judge it a part of rashness, to refuse life, when it is offered;
av, c-acp n1 vmb vvi pn31 dt n1 pp-f n1, pc-acp vvi n1, c-crq pn31 vbz vvn;
(24) commentary (DIV1)
1586
Image 5
9372
therfore, to preuent this conceit, against these beleeuers, the holy Ghost sets downe a notable reason of this their fact:
Therefore, to prevent this conceit, against these believers, the holy Ghost sets down a notable reason of this their fact:
av, pc-acp vvi d n1, p-acp d n2, dt j n1 vvz a-acp dt j n1 pp-f d po32 n1:
(24) commentary (DIV1)
1586
Image 5
9373
to wit, They refused deliuerance, that they might receiue a better resurrection. Many interpreters vnderstand these words, of the resurrection at the day of iudgement simply;
to wit, They refused deliverance, that they might receive a better resurrection. Many Interpreters understand these words, of the resurrection At the day of judgement simply;
p-acp n1, pns32 vvd n1, cst pns32 vmd vvi dt jc n1. d n2 vvb d n2, pp-f dt n1 p-acp dt n1 pp-f n1 av-j;
(24) commentary (DIV1)
1586
Image 5
9374
as though the holy Ghost had said, These Martyrs therefore refused to be deliuered from death;
as though the holy Ghost had said, These Martyrs Therefore refused to be Delivered from death;
c-acp cs dt j n1 vhd vvn, d n2 av vvn pc-acp vbi vvn p-acp n1;
(24) commentary (DIV1)
1586
Image 5
9375
because, they looked to receiue, at the day of iudgement, a greater measure of glory:
Because, they looked to receive, At the day of judgement, a greater measure of glory:
c-acp, pns32 vvd pc-acp vvi, p-acp dt n1 pp-f n1, dt jc n1 pp-f n1:
(24) commentary (DIV1)
1586
Image 5
9376
euen for this, that in obedience to God, for the maintenance of true religion, they were content to lay downe their liues.
even for this, that in Obedience to God, for the maintenance of true Religion, they were content to lay down their lives.
av c-acp d, cst p-acp n1 p-acp np1, p-acp dt n1 pp-f j n1, pns32 vbdr j pc-acp vvi a-acp po32 n2.
(24) commentary (DIV1)
1586
Image 5
9377
This (no doubt) is the truth of God, that the more wee humble our selues, in suffering for the name of Christ in this life;
This (no doubt) is the truth of God, that the more we humble our selves, in suffering for the name of christ in this life;
d (dx n1) vbz dt n1 pp-f np1, cst dt av-dc pns12 vvb po12 n2, p-acp vvg p-acp dt n1 pp-f np1 p-acp d n1;
(24) commentary (DIV1)
1586
Image 5
9378
the greater shall our glory bee, at the generall resurrection:
the greater shall our glory be, At the general resurrection:
dt jc vmb po12 n1 vbi, p-acp dt j n1:
(24) commentary (DIV1)
1586
Image 5
9379
for, our light affliction, which is but for a moment, causeth vnto vs, a farre more excellent, for, our Light affliction, which is but for a moment, Causes unto us, a Far more excellent,
p-acp, po12 j n1, r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12, dt av-j av-dc j,
(24) commentary (DIV1)
1586
Image 5
9380
and eternall waight of glory, 2. Cor. 4.17.and Eternal weight of glory, 2. Cor. 4.17.
cc j n1 pp-f n1, crd np1 crd.
(24) commentary (DIV1)
1586
Image 5
9381
And yet (as I take it) that is not the meaning of these words:
And yet (as I take it) that is not the meaning of these words:
cc av (c-acp pns11 vvb pn31) cst vbz xx dt n1 pp-f d n2:
(24) commentary (DIV1)
1586
Image 5
9382
but, their resurrection at the last day, is here tearmed better, than the temporall deliuerance offered vnto them.
but, their resurrection At the last day, is Here termed better, than the temporal deliverance offered unto them.
cc-acp, po32 n1 p-acp dt ord n1, vbz av vvn av-jc, cs dt j n1 vvn p-acp pno32.
(24) commentary (DIV1)
1586
Image 5
9383
For, beeing in torments on the racke, they were but dead men;
For, being in torments on the rack, they were but dead men;
p-acp, vbg p-acp n2 p-acp dt n1, pns32 vbdr p-acp j n2;
(24) commentary (DIV1)
1586
Image 5
9384
and, when life was offered vnto them, it was (as it were) a kinde of resurrection,
and, when life was offered unto them, it was (as it were) a kind of resurrection,
cc, c-crq n1 vbds vvn p-acp pno32, pn31 vbds (c-acp pn31 vbdr) dt n1 pp-f n1,
(24) commentary (DIV1)
1586
Image 5
9385
and in regard of the enemies of the Church ▪ a good resurrection:
and in regard of the enemies of the Church ▪ a good resurrection:
cc p-acp n1 pp-f dt n2 pp-f dt n1 ▪ dt j n1:
(24) commentary (DIV1)
1586
Image 5
9386
but, for that, they would not lose the comfort of resurrection to life, at the last day.
but, for that, they would not loose the Comfort of resurrection to life, At the last day.
cc-acp, p-acp d, pns32 vmd xx vvi dt n1 pp-f n1 p-acp n1, p-acp dt ord n1.
(24) commentary (DIV1)
1586
Image 5
9387
Here then, are two resurrections compared together. The first, is a deliuerance from temporall death: the second, is a rising to life euerlasting at the last day of iudgement.
Here then, Are two resurrections compared together. The First, is a deliverance from temporal death: the second, is a rising to life everlasting At the last day of judgement.
av av, vbr crd n2 vvn av. dt ord, vbz dt n1 p-acp j n1: dt ord, vbz dt n-vvg p-acp n1 j p-acp dt ord n1 pp-f n1.
(24) commentary (DIV1)
1587
Image 5
9388
Now, of these two, the later is the better; and that in the iudgement of Gods seruants, and Martyrs.
Now, of these two, the later is the better; and that in the judgement of God's Servants, and Martyrs.
av, pp-f d crd, dt jc vbz dt jc; cc cst p-acp dt n1 pp-f npg1 n2, cc n2.
(24) commentary (DIV1)
1587
Image 5
9389
So then, the true meaning of these wordes, is this: These seruants of God, refused deliuerance from temporall tortures and punishments;
So then, the true meaning of these words, is this: These Servants of God, refused deliverance from temporal tortures and punishments;
av av, dt j n1 pp-f d n2, vbz d: d n2 pp-f np1, vvd n1 p-acp j n2 cc n2;
(24) commentary (DIV1)
1587
Image 5
9390
because their care and desire was, that their bodies might rise againe to life euerlasting, at the day of iudgement:
Because their care and desire was, that their bodies might rise again to life everlasting, At the day of judgement:
c-acp po32 n1 cc n1 vbds, cst po32 n2 vmd vvi av p-acp n1 j, p-acp dt n1 pp-f n1:
(24) commentary (DIV1)
1587
Image 5
9391
which rising againe to life at that day, they iudged farre better, than to rise to a temporall life,
which rising again to life At that day, they judged Far better, than to rise to a temporal life,
r-crq vvg av p-acp n1 p-acp d n1, pns32 vvd av-j av-jc, cs pc-acp vvi p-acp dt j n1,
(24) commentary (DIV1)
1587
Image 5
9392
for a while in this world. This reason, wel obserued, may teach vs these two speciall duties:
for a while in this world. This reason, well observed, may teach us these two special duties:
p-acp dt n1 p-acp d n1. d n1, av vvn, vmb vvi pno12 d crd j n2:
(24) commentary (DIV1)
1587
Image 5
9393
First, to be carefull aboue all things, for assurance in our consciences (as these seruants of God had) that our bodies shall rise againe to life euerlasting, at the last day.
First, to be careful above all things, for assurance in our Consciences (as these Servants of God had) that our bodies shall rise again to life everlasting, At the last day.
ord, pc-acp vbi j p-acp d n2, p-acp n1 p-acp po12 n2 (c-acp d n2 pp-f np1 vhd) cst po12 n2 vmb vvi av p-acp n1 j, p-acp dt ord n1.
(24) commentary (DIV1)
1588
Image 5
9394
True it is, wee make this confession with our mouthes, among the articles of our Faith;
True it is, we make this Confessi with our mouths, among the Articles of our Faith;
j pn31 vbz, pns12 vvb d n1 p-acp po12 n2, p-acp dt n2 pp-f po12 n1;
(24) commentary (DIV1)
1588
Image 5
9395
but, we must labour to bee setled and resolued effectually in our hearts, that these our bodies (be they neuer so miserably tormented here) shall one day rise to life and glory, by Iesus Christ.
but, we must labour to be settled and resolved effectually in our hearts, that these our bodies (be they never so miserably tormented Here) shall one day rise to life and glory, by Iesus christ.
cc-acp, pns12 vmb vvi pc-acp vbi vvn cc vvn av-j p-acp po12 n2, cst d po12 n2 (vbi pns32 av-x av av-j vvn av) vmb crd n1 vvi p-acp n1 cc n1, p-acp np1 np1.
(24) commentary (DIV1)
1588
Image 5
9396
All the true Martyrs of Christ, knewe, and were resolued of this: and this it was, that made them so confident in their sufferings.
All the true Martyrs of christ, knew, and were resolved of this: and this it was, that made them so confident in their sufferings.
av-d dt j n2 pp-f np1, vvd, cc vbdr vvn pp-f d: cc d pn31 vbds, cst vvd pno32 av j p-acp po32 n2.
(24) commentary (DIV1)
1588
Image 5
9397
And, if wee can attaine vnto it, we shall finde great vse hereof, both in life and death.
And, if we can attain unto it, we shall find great use hereof, both in life and death.
np1, cs pns12 vmb vvi p-acp pn31, pns12 vmb vvi j n1 av, av-d p-acp n1 cc n1.
(24) commentary (DIV1)
1588
Image 5
9398
For our lyues, this will moue vs to embrace true religion from our hearts, and in all things to indeauour to keep a good conscience.
For our lives, this will move us to embrace true Religion from our hearts, and in all things to endeavour to keep a good conscience.
p-acp po12 n2, d vmb vvi pno12 pc-acp vvi j n1 p-acp po12 n2, cc p-acp d n2 p-acp n1 pc-acp vvi dt j n1.
(24) commentary (DIV1)
1588
Image 5
9399
This Paul testifieth, Act. 24.15, 16: for, hauing made profession of his hope in the resurrection, both of iust and vniust;
This Paul Testifieth, Act. 24.15, 16: for, having made profession of his hope in the resurrection, both of just and unjust;
d np1 vvz, n1 crd, crd: c-acp, vhg vvn n1 pp-f po31 n1 p-acp dt n1, d pp-f j cc j-u;
(24) commentary (DIV1)
1588
Image 5
9400
he saith, And herein I endeauour my selfe to haue alwaies a cleere conscience both towards God, and towards men.
he Says, And herein I endeavour my self to have always a clear conscience both towards God, and towards men.
pns31 vvz, cc av pns11 vvb po11 n1 pc-acp vhi av dt j n1 av-d p-acp np1, cc p-acp n2.
(24) commentary (DIV1)
1588
Image 5
9401
And for death, this perswasion also is of great vse; for, it will notably stay the heart, against the naturall feare of death.
And for death, this persuasion also is of great use; for, it will notably stay the heart, against the natural Fear of death.
cc p-acp n1, d n1 av vbz pp-f j n1; p-acp, pn31 vmb av-j vvi dt n1, p-acp dt j n1 pp-f n1.
(24) commentary (DIV1)
1588
Image 5
9402
It is a wonder to see, how terrible the thoughts of death are to many a one.
It is a wonder to see, how terrible the thoughts of death Are to many a one.
pn31 vbz dt n1 pc-acp vvi, c-crq j dt n2 pp-f n1 vbr p-acp d dt pi.
(24) commentary (DIV1)
1588
Image 5
9403
Now, this feare ariseth hence, that they are not in heart resolued of their resurrection, to life and glory at the last day:
Now, this Fear arises hence, that they Are not in heart resolved of their resurrection, to life and glory At the last day:
av, d n1 vvz av, cst pns32 vbr xx p-acp n1 vvn pp-f po32 n1, p-acp n1 cc n1 p-acp dt ord n1:
(24) commentary (DIV1)
1588
Image 5
9404
for, if they were, they would endeuour themselues with patience and with comfort, to vndergoe the pangs thereof, though neuer so terrible.
for, if they were, they would endeavour themselves with patience and with Comfort, to undergo the pangs thereof, though never so terrible.
c-acp, cs pns32 vbdr, pns32 vmd n1 px32 p-acp n1 cc p-acp n1, pc-acp vvi dt n2 av, cs av-x av j.
(24) commentary (DIV1)
1588
Image 5
9405
Secondly, hence we must learne so to leade this temporall life, that when we are dead, our bodies may rise againe to life eternall.
Secondly, hence we must Learn so to lead this temporal life, that when we Are dead, our bodies may rise again to life Eternal.
ord, av pns12 vmb vvi av pc-acp vvi d j n1, cst c-crq pns12 vbr j, po12 n2 vmb vvi av p-acp n1 j.
(24) commentary (DIV1)
1589
Image 5
9406
These Martyrs are a notable precedent herein vnto vs:
These Martyrs Are a notable precedent herein unto us:
np1 n2 vbr dt j n1 av p-acp pno12:
(24) commentary (DIV1)
1589
Image 5
9407
for, they are so resolute to holde that course of life, which hath the hope of glory, that they will rather lose temporall life, then leaue that course.
for, they Are so resolute to hold that course of life, which hath the hope of glory, that they will rather loose temporal life, then leave that course.
c-acp, pns32 vbr av j pc-acp vvi d n1 pp-f n1, r-crq vhz dt n1 pp-f n1, cst pns32 vmb av-c vvi j n1, av vvb d n1.
(24) commentary (DIV1)
1589
Image 5
9408
And, indeede this duty is so necessary, that vnlesse we order wel this temporall life, we can neuer haue hope to rise to glory.
And, indeed this duty is so necessary, that unless we order well this temporal life, we can never have hope to rise to glory.
np1, av d n1 vbz av j, cst cs pns12 vvb av d j n1, pns12 vmb av-x vhi n1 pc-acp vvi p-acp n1.
(24) commentary (DIV1)
1589
Image 5
9409
Quest. How should we leade this temporall life, that we may rise to glory, after death? Answer. This, S. Iohn teacheth vs, Reuel. 20, 6 ▪ Blessed and holy is he that hath his part in the first resurrection: Quest. How should we lead this temporal life, that we may rise to glory, After death? Answer. This, S. John Teaches us, Revel. 20, 6 ▪ Blessed and holy is he that hath his part in the First resurrection:
n1. q-crq vmd pns12 vvi d j n1, cst pns12 vmb vvi p-acp n1, p-acp n1? vvb. d, np1 np1 vvz pno12, vvb. crd, crd ▪ j-vvn cc j vbz pns31 cst vhz po31 n1 p-acp dt ord n1:
(24) commentary (DIV1)
1589
Image 5
9410
for, on such the second death hath no power. Wee must therefore labour earnestly to haue our part heerein.for, on such the second death hath no power. we must Therefore labour earnestly to have our part herein.
c-acp, p-acp d dt ord n1 vhz dx n1. pns12 vmb av vvi av-j pc-acp vhi po12 n1 av.
(24) commentary (DIV1)
1589
Image 5
9411
This first resurrection is spirituall, wrought in the soule by the holy Ghost; causing him that is by nature dead in sinne, to rise to newnesse of life:
This First resurrection is spiritual, wrought in the soul by the holy Ghost; causing him that is by nature dead in sin, to rise to newness of life:
d ord n1 vbz j, vvn p-acp dt n1 p-acp dt j n1; vvg pno31 cst vbz p-acp n1 j p-acp n1, pc-acp vvi p-acp n1 pp-f n1:
(24) commentary (DIV1)
1589
Image 5
9412
whereof whosoeuer is truly partaker, shall vndoubtedly rise to glory.
whereof whosoever is truly partaker, shall undoubtedly rise to glory.
c-crq r-crq vbz av-j n1, vmb av-j vvi p-acp n1.
(24) commentary (DIV1)
1589
Image 5
9413
For, they that are quickned in Christ frō the death of sin, are made to sit together in heauenly places in Christ Iesus, Eph. 2.5.6. Naturall death may seuer soule & body for a time:
For, they that Are quickened in christ from the death of since, Are made to fit together in heavenly places in christ Iesus, Ephesians 2.5.6. Natural death may sever soul & body for a time:
p-acp, pns32 cst vbr vvn p-acp np1 p-acp dt n1 pp-f n1, vbr vvn pc-acp vvi av p-acp j n2 p-acp np1 np1, np1 crd. j n1 vmb vvi n1 cc n1 p-acp dt n1:
(24) commentary (DIV1)
1589
Image 5
9414
but it can neuer hinder the fruition of eternall life. Wherefore, as we desire this life which is eternall when we are dead:
but it can never hinder the fruition of Eternal life. Wherefore, as we desire this life which is Eternal when we Are dead:
cc-acp pn31 vmb av-x vvi dt n1 pp-f j n1. q-crq, c-acp pns12 vvb d n1 r-crq vbz j c-crq pns12 vbr j:
(24) commentary (DIV1)
1589
Image 5
9415
so let vs frame our naturall liues to die vnto sinne while we are aliue. Verse 36. And others haue beene tried by mockings, and scourgings:
so let us frame our natural lives to die unto sin while we Are alive. Verse 36. And Others have been tried by mockings, and scourgings:
av vvb pno12 vvi po12 j n2 pc-acp vvi p-acp n1 cs pns12 vbr j. n1 crd cc n2-jn vhb vbn vvn p-acp n2, cc n2:
(24) commentary (DIV1)
1589
Image 5
9416
yea, moreouer by bonds and prisonment. yea, moreover by bonds and prisonment.
uh, av p-acp n2 cc n1.
(24) commentary (DIV1)
1590
Image 5
9417
The second kinde of suffering, wherewith the seruants of God were then tried, is mocking. Touching the which, we may obserue diuers points: First, whence it came.
The second kind of suffering, wherewith the Servants of God were then tried, is mocking. Touching thee which, we may observe diverse points: First, whence it Come.
dt ord n1 pp-f vvg, c-crq dt n2 pp-f np1 vbdr av vvn, vbz vvg. vvg pno32 r-crq, pns12 vmb vvi j n2: ord, c-crq pn31 vvd.
(24) commentary (DIV1)
1590
Image 5
9418
No doubt it came from vngodly persons, that were enemies to Gods Church, & true religion;
No doubt it Come from ungodly Persons, that were enemies to God's Church, & true Religion;
uh-dx vvb pn31 vvd p-acp j n2, cst vbdr n2 p-acp npg1 n1, cc j n1;
(24) commentary (DIV1)
1590
Image 5
9419
for, here it is made a part of the triall of Gods Church, by the enemies thereof.
for, Here it is made a part of the trial of God's Church, by the enemies thereof.
p-acp, av pn31 vbz vvn dt n1 pp-f dt n1 pp-f npg1 n1, p-acp dt n2 av.
(24) commentary (DIV1)
1590
Image 5
9420
Heere, then beholde the state of mockers and scoffers at the seruants of God: they are heere accounted wicked wretches, and enemies to God, and to his truth.
Here, then behold the state of mockers and scoffers At the Servants of God: they Are Here accounted wicked wretches, and enemies to God, and to his truth.
av, av vvb dt n1 pp-f n2 cc n2 p-acp dt n2 pp-f np1: pns32 vbr av vvn j n2, cc n2 p-acp np1, cc p-acp po31 n1.
(24) commentary (DIV1)
1591
Image 5
9421
So Saint Iude, speaking of certaine false Prophets, which were crept into the Church, calls them vngodly men, Iude 4: which hee prooues afterward, by their black mouth in euill speaking, verse 8.10.
So Saint Iude, speaking of certain false prophets, which were crept into the Church, calls them ungodly men, Iude 4: which he Proves afterwards, by their black Mouth in evil speaking, verse 8.10.
av n1 np1, vvg pp-f j j n2, r-crq vbdr vvn p-acp dt n1, vvz pno32 j n2, np1 crd: r-crq pns31 vvz av, p-acp po32 j-jn n1 p-acp j-jn n-vvg, n1 crd.
(24) commentary (DIV1)
1591
Image 5
9422
And Ismaell is accounted a persecuter, by the holy Ghost, for mocking Isaac, Galatians chapter 4. verse 29. And Dauid reckoning vp the degrees of sinners, makes the chaire of the scornfull, the third and highest, Psalme 1.1. All these places shew the haynousnesse of this sinne:
And Ishmael is accounted a Persecutor, by the holy Ghost, for mocking Isaac, Galatians chapter 4. verse 29. And David reckoning up the Degrees of Sinners, makes the chair of the scornful, the third and highest, Psalm 1.1. All these places show the heinousness of this sin:
np1 np1 vbz vvn dt n1, p-acp dt j n1, c-acp vvg np1, np1 n1 crd n1 crd np1 np1 vvg a-acp dt n2 pp-f n2, vvz dt n1 pp-f dt j, dt ord cc js, n1 crd. av-d d n2 vvi dt n1 pp-f d n1:
(24) commentary (DIV1)
1591
Image 5
9423
and therefore if any of vs, young or olde, high or lowe, haue beene ouertaken with it heeretofore, let vs now repent and leaue it;
and Therefore if any of us, young or old, high or low, have been overtaken with it heretofore, let us now Repent and leave it;
cc av cs d pp-f pno12, j cc j, j cc j, vhb vbn vvn p-acp pn31 av, vvb pno12 av vvi cc vvi pn31;
(24) commentary (DIV1)
1591
Image 5
9424
for, it is odious in Gods sight.
for, it is odious in God's sighed.
c-acp, pn31 vbz j p-acp ng1 n1.
(24) commentary (DIV1)
1591
Image 5
9425
Thou, that art a scoffer, mayst flatter thy selfe, and thinke all is well, let the matter prooue how it can, words are but winde.
Thou, that art a scoffer, Mayest flatter thy self, and think all is well, let the matter prove how it can, words Are but wind.
pns21, cst vb2r dt n1, vm2 vvi po21 n1, cc vvb d vbz av, vvb dt n1 vvb c-crq pn31 vmb, n2 vbr p-acp n1.
(24) commentary (DIV1)
1591
Image 5
9426
But knowe, thy case is fearefull;
But know, thy case is fearful;
cc-acp vvb, po21 n1 vbz j;
(24) commentary (DIV1)
1591
Image 5
9427
for, as yet thou wantest the feare of God, and art an enemie to Christ and his religion:
for, as yet thou Wantest the Fear of God, and art an enemy to christ and his Religion:
p-acp, c-acp av pns21 vv2 dt n1 pp-f np1, cc n1 dt n1 p-acp np1 cc po31 n1:
(24) commentary (DIV1)
1591
Image 5
9428
and one day thou shalt be iudged, not onely for thy wicked deedes, but for all thy cruell speakings, Iude verse 15.
and one day thou shalt be judged, not only for thy wicked Deeds, but for all thy cruel speakings, Iude verse 15.
cc crd n1 pns21 vm2 vbi vvn, xx av-j p-acp po21 j n2, cc-acp p-acp d po21 j n2, np1 n1 crd
(24) commentary (DIV1)
1591
Image 5
9429
Secondly, whereas these seruants of God were tried by mockings, it shewes that Gods Church in this world, is subiect to this affliction.
Secondly, whereas these Servants of God were tried by mockings, it shows that God's Church in this world, is Subject to this affliction.
ord, cs d n2 pp-f np1 vbdr vvn p-acp n2, pn31 vvz cst ng1 n1 p-acp d n1, vbz j-jn p-acp d n1.
(24) commentary (DIV1)
1592
Image 5
9430
It is not a thing newly begunne in this age of ours, but hath beene alwayes in Gods Church from the beginning.
It is not a thing newly begun in this age of ours, but hath been always in God's Church from the beginning.
pn31 vbz xx dt n1 av-j vvn p-acp d n1 pp-f png12, cc-acp vhz vbn av p-acp ng1 n1 p-acp dt n1.
(24) commentary (DIV1)
1592
Image 5
9431
Genesis chapter 21. verse 9, Ismaell mocked Isaac ; and Isay brings in Christ complaining thus:
Genesis chapter 21. verse 9, Ishmael mocked Isaac; and Saiah brings in christ complaining thus:
n1 n1 crd n1 crd, np1 vvd np1; cc np1 vvz p-acp np1 vvg av:
(24) commentary (DIV1)
1592
Image 5
9432
Isay chapter 8. verse 18, Beholde, I and my children whom the Lord hath giuen me, are as signes and wonders in Israell.
Saiah chapter 8. verse 18, Behold, I and my children whom the Lord hath given me, Are as Signs and wonders in Israel.
np1 n1 crd n1 crd, vvb, pns11 cc po11 n2 ro-crq dt n1 vhz vvn pno11, vbr p-acp n2 cc n2 p-acp np1.
(24) commentary (DIV1)
1592
Image 5
9433
And Ieremie saith, I am in derision daily: euery one mocketh me, Ieremie chapter 20. verse 7:
And Ieremie Says, I am in derision daily: every one mocks me, Ieremie chapter 20. verse 7:
cc np1 vvz, pns11 vbm p-acp n1 av-j: d pi vvz pno11, np1 n1 crd n1 crd:
(24) commentary (DIV1)
1592
Image 5
9434
Yea, our Sauiour Christ vpon the Crosse, when hee was working the blessed worke of mans redemption, was euen then mocked by the spitefull Iewes, Mat. 27.41.
Yea, our Saviour christ upon the Cross, when he was working the blessed work of men redemption, was even then mocked by the spiteful Iewes, Mathew 27.41.
uh, po12 n1 np1 p-acp dt n1, c-crq pns31 vbds vvg dt j-vvn n1 pp-f ng1 n1, vbds av av vvd p-acp dt j np2, np1 crd.
(24) commentary (DIV1)
1592
Image 5
9435
And Paul was mocked of the Athenians, for preaching Christ and the resurrection. Acts 17.18.
And Paul was mocked of the Athenians, for preaching christ and the resurrection. Acts 17.18.
np1 np1 vbds vvn pp-f dt njp2, p-acp vvg np1 cc dt n1. np1 crd.
(24) commentary (DIV1)
1592
Image 5
9436
Now, if this haue been the estate of Christ our head, & of his most worthy Prophets and Apostles, to be mocked & scorned;
Now, if this have been the estate of christ our head, & of his most worthy prophets and Apostles, to be mocked & scorned;
av, cs d vhb vbn dt n1 pp-f np1 po12 n1, cc pp-f po31 av-ds j n2 cc n2, pc-acp vbi vvn cc vvn;
(24) commentary (DIV1)
1593
Image 5
9437
then must no child of God at this day think to escape:
then must no child of God At this day think to escape:
av vmb dx n1 pp-f np1 p-acp d n1 vvb pc-acp vvi:
(24) commentary (DIV1)
1593
Image 5
9438
for, if they haue done this to the green tree, what wil they doe to the dry? Wherefore,
for, if they have done this to the green tree, what will they do to the dry? Wherefore,
c-acp, cs pns32 vhb vdn d p-acp dt j-jn n1, r-crq vmb pns32 vdb p-acp dt j? q-crq,
(24) commentary (DIV1)
1593
Image 5
9439
if we belong to Christ, we must prepare for it, and arme our selues with patience to vndergoe this triall.
if we belong to christ, we must prepare for it, and arm our selves with patience to undergo this trial.
cs pns12 vvb p-acp np1, pns12 vmb vvi p-acp pn31, cc vvi po12 n2 p-acp n1 pc-acp vvi d n1.
(24) commentary (DIV1)
1593
Image 5
9440
The Disciple is not aboue his master, nor the seruant aboue his Lord. The Disciple is not above his master, nor the servant above his Lord.
dt n1 vbz xx p-acp po31 n1, ccx dt n1 p-acp po31 n1.
(24) commentary (DIV1)
1593
Image 5
9441
If they haue called the Master of the house Beelzebub ▪ how much more them of the house? Mat. 10.24, 25 ▪If they have called the Master of the house Beelzebub ▪ how much more them of the house? Mathew 10.24, 25 ▪
cs pns32 vhb vvn dt n1 pp-f dt n1 np1 ▪ uh-crq d dc pno32 pp-f dt n1? np1 crd, crd ▪
(24) commentary (DIV1)
1593
Image 5
9442
Thirdly, whereas these seruants of God were tried by mockings, and did endure the same, by faith;
Thirdly, whereas these Servants of God were tried by mockings, and did endure the same, by faith;
ord, cs d n2 pp-f np1 vbdr vvn p-acp n2, cc vdd vvi dt d, p-acp n1;
(24) commentary (DIV1)
1594
Image 5
9443
here we learn how to behaue our selues, when we are subiect to mocking and derision, especially for religions sake.
Here we Learn how to behave our selves, when we Are Subject to mocking and derision, especially for Religions sake.
av pns12 vvb c-crq pc-acp vvi po12 n2, c-crq pns12 vbr j-jn p-acp vvg cc n1, av-j p-acp n2 n1.
(24) commentary (DIV1)
1594
Image 5
9444
We must not returne mock for mock, and taunt for taunt: but with meeknesse of heart learne to beare the same.
We must not return mock for mock, and taunt for taunt: but with meekness of heart Learn to bear the same.
pns12 vmb xx vvi n1 p-acp n1, cc vvi p-acp n1: cc-acp p-acp n1 pp-f n1 vvi pc-acp vvi dt d.
(24) commentary (DIV1)
1594
Image 5
9445
When Christ was vpon the Crosse, the Iewes most shamefully mocked him: yet euen then did Christ pray for them.
When christ was upon the Cross, the Iewes most shamefully mocked him: yet even then did christ pray for them.
c-crq np1 vbds p-acp dt n1, dt np2 av-ds av-j vvd pno31: av av av vdd np1 vvi p-acp pno32.
(24) commentary (DIV1)
1594
Image 5
9446
And the same was Dauids behauiour, as we may reade notably, Psal. 38. verse 12, 13, 14, When his enemies spake euill of him, what did hee? Did hee raile on them againe? No;
And the same was David behaviour, as we may read notably, Psalm 38. verse 12, 13, 14, When his enemies spoke evil of him, what did he? Did he rail on them again? No;
cc dt d vbds npg1 n1, c-acp pns12 vmb vvi av-j, np1 crd n1 crd, crd, crd, c-crq po31 n2 vvd av-jn pp-f pno31, r-crq vdd pns31? vdd pns31 vvi p-acp pno32 av? uh-dx;
(24) commentary (DIV1)
1594
Image 5
9447
Hee was as a deafe man, and heard not; and as a dumbe man which openeth not his mouth; He was as a deaf man, and herd not; and as a dumb man which Openeth not his Mouth;
pns31 vbds p-acp dt j n1, cc vvd xx; cc c-acp dt j n1 r-crq vvz xx po31 n1;
(24) commentary (DIV1)
1594
Image 5
9448
euen as a man that heareth not; and in whose mouth are no reproofes. even as a man that hears not; and in whose Mouth Are no reproofs.
av c-acp dt n1 cst vvz xx; cc p-acp rg-crq n1 vbr dx n2.
(24) commentary (DIV1)
1594
Image 5
9449
This was a rare thing in Dauid, that he could thus bridle his affections in the case of reproach:
This was a rare thing in David, that he could thus bridle his affections in the case of reproach:
d vbds dt j n1 p-acp np1, cst pns31 vmd av vvi po31 n2 p-acp dt n1 pp-f n1:
(24) commentary (DIV1)
1594
Image 5
9450
but, read the 15. verse, and wee shall see the cause; Hee trusted in the Lord his God:
but, read the 15. verse, and we shall see the cause; He trusted in the Lord his God:
cc-acp, vvb dt crd n1, cc pns12 vmb vvi dt n1; pns31 vvd p-acp dt n1 po31 n1:
(24) commentary (DIV1)
1594
Image 5
9451
also, hee considered the hand of God in their reproaches, as 2. Samuel chapter 16. ver. 10: and these things made him silent.
also, he considered the hand of God in their Reproaches, as 2. Samuel chapter 16. ver. 10: and these things made him silent.
av, pns31 vvd dt n1 pp-f np1 p-acp po32 n2, c-acp crd np1 n1 crd fw-la. crd: cc d n2 vvd pno31 j.
(24) commentary (DIV1)
1594
Image 5
9452
This example we must looke vpon, and learne hereby with patience to possesse our soules vnder reproach.
This Exampl we must look upon, and Learn hereby with patience to possess our Souls under reproach.
d n1 pns12 vmb vvi p-acp, cc vvi av p-acp n1 pc-acp vvi po12 n2 p-acp n1.
(24) commentary (DIV1)
1594
Image 5
9453
The third kinde of suffering, is Scourging. They were not onely mocked for religion, but also whipped and scourged. The fourth, is Bonds and imprisonment. The fift is stoning verse 37, They were stoned. The sixt, is this, They were hewen asunder. These were all worthy fruits of faith, being endured for religions sake:
The third kind of suffering, is Scourging. They were not only mocked for Religion, but also whipped and scourged. The fourth, is Bonds and imprisonment. The fift is stoning verse 37, They were stoned. The sixt, is this, They were hewn asunder. These were all worthy fruits of faith, being endured for Religions sake:
dt ord n1 pp-f vvg, vbz vvg. pns32 vbdr xx av-j vvn p-acp n1, cc-acp av vvd cc vvn. dt ord, vbz n2 cc n1. dt ord vbz j-vvg n1 crd, pns32 vbdr vvn. dt ord, vbz d, pns32 vbdr vvn av. d vbdr d j n2 pp-f n1, vbg vvn p-acp n2 n1:
(24) commentary (DIV1)
1595
Image 5
9454
but the particular points might heere be obserued, haue beene handled before; and therefore I pas•e them ouer.
but the particular points might Here be observed, have been handled before; and Therefore I pas•e them over.
cc-acp dt j n2 vmd av vbi vvn, vhb vbn vvn a-acp; cc av pns11 vvb pno32 a-acp.
(24) commentary (DIV1)
1595
Image 5
9455
The seauenth kinde of suffering, is this:
The Seventh kind of suffering, is this:
dt ord n1 pp-f vvg, vbz d:
(24) commentary (DIV1)
1596
Image 5
9456
they were tempted. These words, by the change of a letter in the originall, may be reade thus.
they were tempted. These words, by the change of a Letter in the original, may be read thus.
pns32 vbdr vvn. d n2, p-acp dt n1 pp-f dt n1 p-acp dt n-jn, vmb vbi vvd av.
(24) commentary (DIV1)
1596
Image 5
9457
They were burned. And some doe so translate it;They were burned. And Some do so translate it;
pns32 vbdr vvn. cc d vdb av vvi pn31;
(24) commentary (DIV1)
1596
Image 5
9458
thinking, that they that writ or copied out this Epistle at the first, did put one letter for another.
thinking, that they that writ or copied out this Epistle At the First, did put one Letter for Another.
vvg, cst pns32 cst vvd cc vvn av d n1 p-acp dt ord, vdd vvi crd n1 p-acp j-jn.
(24) commentary (DIV1)
1596
Image 5
9459
Their reason is, because examples of grieuous punishments are mentioned both before and after this: and therfore they thinke this should be burning, which is a sore and grieuous death.
Their reason is, Because Examples of grievous punishments Are mentioned both before and After this: and Therefore they think this should be burning, which is a soar and grievous death.
po32 n1 vbz, c-acp n2 pp-f j n2 vbr vvn av-d p-acp cc p-acp d: cc av pns32 vvb d vmd vbi vvg, r-crq vbz dt j cc j n1.
(24) commentary (DIV1)
1596
Image 5
9460
But wee may safely and truly reade the words thus;
But we may safely and truly read the words thus;
cc-acp pns12 vmb av-j cc av-j vvi dt n2 av;
(24) commentary (DIV1)
1596
Image 5
9461
They were tempted: conceiuing heereby, that they were enticed and allured by faire promises of life, to forsake their religion.They were tempted: conceiving hereby, that they were enticed and allured by fair promises of life, to forsake their Religion.
pns32 vbdr vvn: vvg av, cst pns32 vbdr vvn cc vvn p-acp j n2 pp-f n1, pc-acp vvi po32 n1.
(24) commentary (DIV1)
1596
Image 5
9462
So, the same word is vsed by Saint Iames, saying;
So, the same word is used by Saint James, saying;
np1, dt d n1 vbz vvn p-acp n1 np1, vvg;
(24) commentary (DIV1)
1596
Image 5
9463
Euery man is tempted, when hee is drawen away by his owne concupiscence, and is enti•ed, Iames 1.14.Every man is tempted, when he is drawn away by his own concupiscence, and is enti•ed, James 1.14.
d n1 vbz vvn, c-crq pns31 vbz vvn av p-acp po31 d n1, cc vbz vvn, np1 crd.
(24) commentary (DIV1)
1596
Image 5
9464
If any aske, why this kinde of triall in tempting, should bee placed among such cruell torments? I answere,
If any ask, why this kind of trial in tempting, should be placed among such cruel torments? I answer,
cs d vvb, c-crq d n1 pp-f n1 p-acp vvg, vmd vbi vvn p-acp d j n2? pns11 vvb,
(24) commentary (DIV1)
1596
Image 5
9465
because it is as great a triall as any can be.
Because it is as great a trial as any can be.
c-acp pn31 vbz a-acp j dt n1 c-acp d vmb vbi.
(24) commentary (DIV1)
1596
Image 5
9466
For, it is as dangerous a temptation to ouerthrow religion and a good conscience, as any punishment in the world.
For, it is as dangerous a temptation to overthrow Religion and a good conscience, as any punishment in the world.
p-acp, pn31 vbz a-acp j dt n1 pc-acp vvi n1 cc dt j n1, c-acp d n1 p-acp dt n1.
(24) commentary (DIV1)
1596
Image 5
9467
This appeares plainly in Christs temptations by the Diuell:
This appears plainly in Christ temptations by the devil:
np1 vvz av-j p-acp npg1 n2 p-acp dt n1:
(24) commentary (DIV1)
1596
Image 5
9468
for, in those three, Satan bewraies his malice and craft against Christ and his Church most notably.
for, in those three, Satan bewrays his malice and craft against christ and his Church most notably.
c-acp, p-acp d crd, np1 vvz po31 n1 cc n1 p-acp np1 cc po31 n1 av-ds av-j.
(24) commentary (DIV1)
1596
Image 5
9469
Now Satan, not preuailing with the two first, makes his third and last assault from the glory and dignity of the world:
Now Satan, not prevailing with the two First, makes his third and last assault from the glory and dignity of the world:
av np1, xx j-vvg p-acp dt crd ord, vvz po31 ord cc ord n1 p-acp dt n1 cc n1 pp-f dt n1:
(24) commentary (DIV1)
1596
Image 5
9470
for, shewing vnto Christ all the Kingdomes of the world, and the glory of them, hee saith, All these will I giue thee,
for, showing unto christ all the Kingdoms of the world, and the glory of them, he Says, All these will I give thee,
c-acp, vvg p-acp np1 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32, pns31 vvz, d d vmb pns11 vvi pno21,
(24) commentary (DIV1)
1596
Image 5
9471
if thou wilt fall downe and worship me, Math. 4.9. Indeede, Christes holy heart would not yeeld vnto it:if thou wilt fallen down and worship me, Math. 4.9. Indeed, Christ's holy heart would not yield unto it:
cs pns21 vm2 vvi a-acp cc vvb pno11, np1 crd. av, npg1 j n1 vmd xx vvi p-acp pn31:
(24) commentary (DIV1)
1596
Image 5
9472
but, that it was a grieuous temptation, appeares by Christs answeres. For, in the former temptations, he onely disputed with Satan out of Scripture:
but, that it was a grievous temptation, appears by Christ answers. For, in the former temptations, he only disputed with Satan out of Scripture:
cc-acp, cst pn31 vbds dt j n1, vvz p-acp npg1 n2. p-acp, p-acp dt j n2, pns31 av-j vvn p-acp np1 av pp-f n1:
(24) commentary (DIV1)
1596
Image 5
9473
but when this temptation comes, Christ bids him (as it were in passion) auoide Satan ;
but when this temptation comes, christ bids him (as it were in passion) avoid Satan;
cc-acp c-crq d n1 vvz, np1 vvz pno31 (c-acp pn31 vbdr p-acp n1) vvi np1;
(24) commentary (DIV1)
1596
Image 5
9474
signifying thereby not onely his abhorring of that sinne, but also the danger of that assault by the world.
signifying thereby not only his abhorring of that sin, but also the danger of that assault by the world.
vvg av xx av-j po31 vvg pp-f d n1, cc-acp av dt n1 pp-f d n1 p-acp dt n1.
(24) commentary (DIV1)
1596
Image 5
9475
And indeede, these temptations on the right hand (as wee may call them) will most dangerously creepe into the heart,
And indeed, these temptations on the right hand (as we may call them) will most dangerously creep into the heart,
cc av, d n2 p-acp dt j-jn n1 (c-acp pns12 vmb vvi pno32) vmb av-ds av-j vvi p-acp dt n1,
(24) commentary (DIV1)
1596
Image 5
9476
and cause shipwracke of faith and a good conscience.
and cause shipwreck of faith and a good conscience.
cc n1 n1 pp-f n1 cc dt j n1.
(24) commentary (DIV1)
1596
Image 5
9477
All Dauids troubles and persecutions could not bring him to so greeuous sins, as did a little ease & rest.
All David Troubles and persecutions could not bring him to so grievous Sins, as did a little ease & rest.
av-d npg1 n2 cc n2 vmd xx vvi pno31 p-acp av j n2, c-acp vdd dt j n1 cc n1.
(24) commentary (DIV1)
1596
Image 5
9478
A huge great Armie cannot so soone giue entrance to an enemie into a Citie, as riches and faire promises:
A huge great Army cannot so soon give Entrance to an enemy into a city, as riches and fair promises:
dt j j n1 vmbx av av vvi n1 p-acp dt n1 p-acp dt n1, c-acp n2 cc j n2:
(24) commentary (DIV1)
1596
Image 5
9479
neither can bodily torments so soone preuaile against a good conscience, as will worldly pleasures and faire promises.
neither can bodily torments so soon prevail against a good conscience, as will worldly pleasures and fair promises.
av-dx vmb j n2 av av vvi p-acp dt j n1, c-acp vmb j n2 cc j n2.
(24) commentary (DIV1)
1596
Image 5
9480
In regarde whereof, wee must take heede that wee bee not deceiued by the world:
In regard whereof, we must take heed that we be not deceived by the world:
p-acp n1 c-crq, pns12 vmb vvi n1 cst pns12 vbb xx vvn p-acp dt n1:
(24) commentary (DIV1)
1596
Image 5
9481
for, the view of the glory and pompe thereof, will sooner steale from a man both religion and good conscience,
for, the view of the glory and pomp thereof, will sooner steal from a man both Religion and good conscience,
c-acp, dt n1 pp-f dt n1 cc n1 av, vmb av-c vvi p-acp dt n1 d n1 cc j n1,
(24) commentary (DIV1)
1596
Image 5
9482
then any persecution possibly can do.
then any persecution possibly can do.
cs d n1 av-j vmb vdi.
(24) commentary (DIV1)
1596
Image 5
9483
And indeede, who doe so oft change their religion when trialls come, as they that haue the world at will?
And indeed, who do so oft change their Religion when trials come, as they that have the world At will?
cc av, q-crq vdb av av vvi po32 n1 c-crq n2 vvb, c-acp pns32 cst vhb dt n1 p-acp n1?
(24) commentary (DIV1)
1596
Image 5
9484
The eight example of suffering is this, They were slaine with the sword.
The eight Exampl of suffering is this, They were slain with the sword.
dt crd n1 pp-f n1 vbz d, pns32 vbdr vvn p-acp dt n1.
(24) commentary (DIV1)
1597
Image 5
9485
There can be nothing saide of this, which hath not beene spoken in the former examples: and therefore I omit it.
There can be nothing said of this, which hath not been spoken in the former Examples: and Therefore I omit it.
a-acp vmb vbi pix vvn pp-f d, r-crq vhz xx vbn vvn p-acp dt j n2: cc av pns11 vvb pn31.
(24) commentary (DIV1)
1597
Image 5
9486
The ninth and last example of suffering, is this;
The ninth and last Exampl of suffering, is this;
dt ord cc ord n1 pp-f vvg, vbz d;
(24) commentary (DIV1)
1598
Image 5
9487
They wandred vp and downe in sheepes skinnes, and Goates skinnes, being destitute, afflicted, and tormented: They wandered up and down in Sheep skins, and Goats skins, being destitute, afflicted, and tormented:
pns32 vvd a-acp cc a-acp p-acp ng1 n2, cc ng1 n2, vbg j, j-vvn, cc vvn:
(24) commentary (DIV1)
1598
Image 5
9488
That is, being either banished, or constrained by flight to saue their liues, they wandred vp and down in base attire,
That is, being either banished, or constrained by flight to save their lives, they wandered up and down in base attire,
cst vbz, vbg av-d vvn, cc vvn p-acp n1 pc-acp vvi po32 n2, pns32 vvd a-acp cc a-acp p-acp j n1,
(24) commentary (DIV1)
1598
Image 5
9489
and were destitute of ordinary foode and comfort; and so in great affliction and torment.
and were destitute of ordinary food and Comfort; and so in great affliction and torment.
cc vbdr j pp-f j n1 cc n1; cc av p-acp j n1 cc n1.
(24) commentary (DIV1)
1598
Image 5
9490
Heere wee see these seruants of GOD, were driuen from their owne Country, friends, and families, by persecution.
Here we see these Servants of GOD, were driven from their own Country, Friends, and families, by persecution.
av pns12 vvb d n2 pp-f np1, vbdr vvn p-acp po32 d n1, n2, cc n2, p-acp n1.
(24) commentary (DIV1)
1599
Image 5
9491
Whence we obserue, that in time of persecution, a Christian man may lawfully flie for his safety,
Whence we observe, that in time of persecution, a Christian man may lawfully fly for his safety,
c-crq pns12 vvb, cst p-acp n1 pp-f n1, dt njp n1 vmb av-j vvi p-acp po31 n1,
(24) commentary (DIV1)
1599
Image 5
9492
if hee be not hindred by the bond of priuate or publique calling.
if he be not hindered by the bound of private or public calling.
cs pns31 vbb xx vvn p-acp dt n1 pp-f j cc j n-vvg.
(24) commentary (DIV1)
1599
Image 5
9493
For, these seruants of God, here cōmended for their faith, did flie when they were persecuted; and that by faith:
For, these Servants of God, Here commended for their faith, did fly when they were persecuted; and that by faith:
p-acp, d n2 pp-f np1, av vvn p-acp po32 n1, vdd vvi c-crq pns32 vbdr vvn; cc cst p-acp n1:
(24) commentary (DIV1)
1599
Image 5
9494
therfore the action is lawfull, as I might prooue at large, but that I haue spoken of it heeretofore.
Therefore the actium is lawful, as I might prove At large, but that I have spoken of it heretofore.
av dt n1 vbz j, c-acp pns11 vmd vvi p-acp j, cc-acp cst pns11 vhb vvn pp-f pn31 av.
(24) commentary (DIV1)
1599
Image 5
9495
VVhen our Sauiour Christ knewe that the Pharisies heard of the multitude of Disciples which he made, Ioh. 4.1.3. hee left Iudea, where they had greatest iurisdiction, and came into Galile, for his safety.
When our Saviour christ knew that the Pharisees herd of the multitude of Disciples which he made, John 4.1.3. he left Iudea, where they had greatest jurisdiction, and Come into Galilee, for his safety.
c-crq po12 n1 np1 vvd cst dt np2 vvd pp-f dt n1 pp-f n2 r-crq pns31 vvd, np1 crd. pns31 vvd np1, c-crq pns32 vhd js n1, cc vvd p-acp np1, p-acp po31 n1.
(24) commentary (DIV1)
1599
Image 5
9496
The Prophet in the old testament did fly: as, Elias from Iezabel: 1. King. 19.3. And, so did the Apostles in the new;
The Prophet in the old Testament did fly: as, Elias from Jezebel: 1. King. 19.3. And, so did the Apostles in the new;
dt n1 p-acp dt j n1 vdd vvi: c-acp, np1 p-acp np1: crd n1. crd. np1, av vdd dt n2 p-acp dt j;
(24) commentary (DIV1)
1599
Image 5
9497
and that by Christs direction, Math. 10.23. Obiect. 1 But some will say, Persecution is the hand of God, & therfore no man may flie from it;
and that by Christ direction, Math. 10.23. Object. 1 But Some will say, Persecution is the hand of God, & Therefore no man may fly from it;
cc cst p-acp npg1 n1, np1 crd. n1. vvn p-acp d vmb vvi, n1 vbz dt n1 pp-f np1, cc av dx n1 vmb vvi p-acp pn31;
(24) commentary (DIV1)
1599
Image 5
9498
for, so he should seeme to flie from God himselfe. Ans. Wee must consider persecution two waies:
for, so he should seem to fly from God himself. Ans. we must Consider persecution two ways:
c-acp, av pns31 vmd vvi pc-acp vvi p-acp np1 px31. np1 pns12 vmb vvi n1 crd n2:
(24) commentary (DIV1)
1600
Image 5
9499
first, as it is the hand of God: secōcondly, as it is the worke of the wicked enemies of Gods Church.
First, as it is the hand of God: seconcondly, as it is the work of the wicked enemies of God's Church.
ord, c-acp pn31 vbz dt n1 pp-f np1: av-j, c-acp pn31 vbz dt n1 pp-f dt j n2 pp-f npg1 n1.
(24) commentary (DIV1)
1600
Image 5
9500
For, them God vseth sometimes a• instruments, in laying his hand vpon his Church, either for chastisement, or for triall.
For, them God uses sometime a• Instruments, in laying his hand upon his Church, either for chastisement, or for trial.
p-acp, dt n1 vvz av n1 n2, p-acp vvg po31 n1 p-acp po31 n1, av-d p-acp n1, cc p-acp n1.
(24) commentary (DIV1)
1600
Image 5
9501
Now, a Christian being persecuted for the truth, and hauing libertie to flie, cannot bee said to flie from Gods hand;
Now, a Christian being persecuted for the truth, and having liberty to fly, cannot be said to fly from God's hand;
av, dt njp vbg vvn p-acp dt n1, cc vhg n1 pc-acp vvi, vmbx vbi vvn pc-acp vvi p-acp ng1 n1;
(24) commentary (DIV1)
1600
Image 5
9502
vnlesse he went away contrary to Gods command, as Ionas did, beeing sent to Niniue: and beside, he knowes that is impossible.
unless he went away contrary to God's command, as Ionas did, being sent to Nineveh: and beside, he knows that is impossible.
cs pns31 vvd av j-jn p-acp npg1 n1, c-acp np1 vdd, vbg vvn p-acp np1: cc a-acp, pns31 vvz cst vbz j.
(24) commentary (DIV1)
1600
Image 5
9503
But, his intent is to flie from the wrath of his enemies, to saue his life,
But, his intent is to fly from the wrath of his enemies, to save his life,
p-acp, po31 n1 vbz pc-acp vvi p-acp dt n1 pp-f po31 n2, pc-acp vvi po31 n1,
(24) commentary (DIV1)
1600
Image 5
9504
for the further good of Gods Church. Again, the reason is not good, To say persecution is the hand of God:
for the further good of God's Church. Again, the reason is not good, To say persecution is the hand of God:
p-acp dt jc j pp-f npg1 n1. av, dt n1 vbz xx j, pc-acp vvi n1 vbz dt n1 pp-f np1:
(24) commentary (DIV1)
1600
Image 5
9505
therefore a man may not flie from it.
Therefore a man may not fly from it.
av dt n1 vmb xx vvi p-acp pn31.
(24) commentary (DIV1)
1600
Image 5
9506
For, so might a man conclude, that non• ought to flie from sicknesse, or from warre:
For, so might a man conclude, that non• ought to fly from sickness, or from war:
p-acp, av vmd dt n1 vvi, cst n1 vmd pc-acp vvi p-acp n1, cc p-acp n1:
(24) commentary (DIV1)
1600
Image 5
9507
both which, a man may doe with a safe conscience, not beeing hindred by some speciall calling.
both which, a man may do with a safe conscience, not being hindered by Some special calling.
d r-crq, dt n1 vmb vdi p-acp dt j n1, xx vbg vvn p-acp d j n-vvg.
(24) commentary (DIV1)
1600
Image 5
9508
Obiect. 2 But euery one is bound to testifie his faith & religion, before his enemies;Object. 2 But every one is bound to testify his faith & Religion, before his enemies;
n1. crd p-acp d pi vbz vvn pc-acp vvi po31 n1 cc n1, p-acp po31 n2;
(24) commentary (DIV1)
1601
Image 5
9509
and therefore may not flie in persecution. Answ. True indeede: a Christian man must so testifie his faith, if he bee called thereto of God:
and Therefore may not fly in persecution. Answer True indeed: a Christian man must so testify his faith, if he be called thereto of God:
cc av vmb xx vvi p-acp n1. np1 j av: dt njp n1 vmb av vvi po31 n1, cs pns31 vbb vvn av pp-f np1:
(24) commentary (DIV1)
1601
Image 5
9510
but if God giue him liberty, and opportunitie to flie, then he will not haue him, at that time, to iustifie his religion by that meanes.
but if God give him liberty, and opportunity to fly, then he will not have him, At that time, to justify his Religion by that means.
cc-acp cs np1 vvb pno31 n1, cc n1 pc-acp vvi, cs pns31 vmb xx vhi pno31, p-acp d n1, pc-acp vvi po31 n1 p-acp d n2.
(24) commentary (DIV1)
1601
Image 5
9511
Obiect. 3 But, if it be lawfull to flie, how then comes it to passe, that some of Gods children,Object. 3 But, if it be lawful to fly, how then comes it to pass, that Some of God's children,
n1. crd p-acp, cs pn31 vbb j pc-acp vvi, c-crq av vvz pn31 pc-acp vvi, cst d pp-f npg1 n2,
(24) commentary (DIV1)
1602
Image 5
9512
when they might haue fled, would not; but, haue stood to iustifie their profession vnto death.
when they might have fled, would not; but, have stood to justify their profession unto death.
c-crq pns32 vmd vhi vvn, vmd xx; cc-acp, vhb vvn pc-acp vvi po32 n1 p-acp n1.
(24) commentary (DIV1)
1602
Image 5
9513
Ans. We must iudge reuerētly of thē, & thinke they did it by som special instinct & motiō of Gods spirit;Ans. We must judge reverently of them, & think they did it by Some special instinct & motion of God's Spirit;
np1 pns12 vmb vvi av-j pp-f pno32, cc vvb pns32 vdd pn31 p-acp d j n1 cc n1 pp-f npg1 n1;
(24) commentary (DIV1)
1602
Image 5
9514
as appeareth by their patience & constancy in their greatest torments.
as appears by their patience & constancy in their greatest torments.
c-acp vvz p-acp po32 n1 cc n1 p-acp po32 js n2.
(24) commentary (DIV1)
1602
Image 5
9515
Examples hereof, wee haue in our English Acts and Monuments, in men worthy of notable commendations for their constancy,
Examples hereof, we have in our English Acts and Monuments, in men worthy of notable commendations for their constancy,
n2 av, pns12 vhb p-acp po12 jp n2 cc n2, p-acp n2 j pp-f j n2 p-acp po32 n1,
(24) commentary (DIV1)
1602
Image 5
9516
and zeale for the truth of the Gospel. Quest. If flight in persecution, may bee an action of faith;
and zeal for the truth of the Gospel. Quest. If flight in persecution, may be an actium of faith;
cc n1 p-acp dt n1 pp-f dt n1. n1. cs n1 p-acp n1, vmb vbi dt n1 pp-f n1;
(24) commentary (DIV1)
1602
Image 5
9517
Whether may not the minister of Gods word fly in time of persecution?
Whither may not the minister of God's word fly in time of persecution?
cs vmb xx dt n1 pp-f npg1 n1 vvi p-acp n1 pp-f n1?
(24) commentary (DIV1)
1603
Image 5
9518
Answ. There be some cases, wherein the Minister may lawfully fly: 1 When that particular Church and congregation, ouer which he is placed, is dispersed by the Enemies ▪ so as he hath no hope to gather and call them back againe:Answer There be Some cases, wherein the Minister may lawfully fly: 1 When that particular Church and congregation, over which he is placed, is dispersed by the Enemies ▪ so as he hath no hope to gather and call them back again:
np1 pc-acp vbi d n2, c-crq dt n1 vmb av-j vvi: vvn c-crq cst j n1 cc n1, p-acp r-crq pns31 vbz vvn, vbz vvn p-acp dt n2 ▪ av c-acp pns31 vhz dx n1 pc-acp vvi cc vvi pno32 av av:
(24) commentary (DIV1)
1604
Image 5
9519
then (no doubt) hee may flie, till his congregation be gathered againe. 2 If the persecutors doe specially aime at the Ministers life,
then (not doubt) he may fly, till his congregation be gathered again. 2 If the persecutors do specially aim At the Ministers life,
av (xx n1) pns31 vmb vvi, c-acp po31 n1 vbi vvn av. crd cs dt n2 vdb av-j vvi p-acp dt ng1 n1,
(24) commentary (DIV1)
1604
Image 5
9520
then with the consent of his flocke, he may goe apart for his owne safetie, for a time.
then with the consent of his flock, he may go apart for his own safety, for a time.
av p-acp dt n1 pp-f po31 n1, pns31 vmb vvi av p-acp po31 d n1, p-acp dt n1.
(24) commentary (DIV1)
1604
Image 5
9521
So it was with Paul: when the Ephesians were in an vproar about their Diana, Paul in zeale would haue entred in among them;
So it was with Paul: when the Ephesians were in an uproar about their Diana, Paul in zeal would have entered in among them;
av pn31 vbds p-acp np1: c-crq dt njp2 vbdr p-acp dt n1 p-acp po32 np1, np1 p-acp n1 vmd vhi vvn p-acp p-acp pno32;
(24) commentary (DIV1)
1604
Image 5
9522
but the Disciples suffered him not, Act. 19.30. This they did for Pauls safetie, and the good of the Church;but the Disciples suffered him not, Act. 19.30. This they did for Paul's safety, and the good of the Church;
cc-acp dt n2 vvd pno31 xx, n1 crd. d pns32 vdd p-acp npg1 n1, cc dt j pp-f dt n1;
(24) commentary (DIV1)
1604
Image 5
9523
for, they knew, those Idolaters would haue beene most fierce against Paul. And, so ought euery particular Church, to haue speciall care of the life of their Minister.
for, they knew, those Idolaters would have been most fierce against Paul. And, so ought every particular Church, to have special care of the life of their Minister.
p-acp, pns32 vvd, d n2 vmd vhi vbn av-ds j p-acp np1. cc, av vmd d j n1, pc-acp vhi j n1 pp-f dt n1 pp-f po32 n1.
(24) commentary (DIV1)
1604
Image 5
9524
Other cases there be, in which he may flie: but, I will not stand to recite all;
Other cases there be, in which he may fly: but, I will not stand to recite all;
av-jn n2 pc-acp vbi, p-acp r-crq pns31 vmb vvi: cc-acp, pns11 vmb xx vvi pc-acp vvi d;
(24) commentary (DIV1)
1604
Image 5
9525
because there bee so many circumstances, which may alter the case, as well respecting his enemies, as himselfe, and his people:
Because there be so many Circumstances, which may altar the case, as well respecting his enemies, as himself, and his people:
c-acp pc-acp vbi av d n2, r-crq vmb vvi dt n1, c-acp av vvg po31 n2, c-acp px31, cc po31 n1:
(24) commentary (DIV1)
1604
Image 5
9526
making that vnlawfull at one time, & to some persons; which to others, or at another time, may be lawfull.
making that unlawful At one time, & to Some Persons; which to Others, or At Another time, may be lawful.
vvg cst j p-acp crd n1, cc p-acp d n2; r-crq p-acp n2-jn, cc p-acp j-jn n1, vmb vbi j.
(24) commentary (DIV1)
1604
Image 5
9527
Secondly, whereas it is said, These seruants of God wandred vp and downe:
Secondly, whereas it is said, These Servants of God wandered up and down:
ord, cs pn31 vbz vvn, d n2 pp-f np1 vvd a-acp cc a-acp:
(24) commentary (DIV1)
1605
Image 5
9528
wee doe learne, that a man may lawfully go from place to place, and trauell from countrie to country;
we do Learn, that a man may lawfully go from place to place, and travel from country to country;
pns12 vdb vvi, cst dt n1 vmb av-j vvi p-acp n1 p-acp n1, cc vvi p-acp n1 p-acp n1;
(24) commentary (DIV1)
1605
Image 5
9529
if so be, he goe in faith, as these men did. Againe, their going was to keepe faith, and a good conscience:
if so be, he go in faith, as these men did. Again, their going was to keep faith, and a good conscience:
cs av vbi, pns31 vvb p-acp n1, c-acp d n2 vdd. av, po32 n-vvg vbds pc-acp vvi n1, cc dt j n1:
(24) commentary (DIV1)
1605
Image 5
9530
and, for the same ende, may any man lawfully trauell from place to place. But, when men goe not in faith;
and, for the same end, may any man lawfully travel from place to place. But, when men go not in faith;
cc, p-acp dt d n1, vmb d n1 av-j vvi p-acp n1 p-acp n1. p-acp, c-crq n2 vvb xx p-acp n1;
(24) commentary (DIV1)
1605
Image 5
9531
nor yet, for this ende, the better to keepe a good conscience: there vndoubtedly, their trauell is not lawfull.
nor yet, for this end, the better to keep a good conscience: there undoubtedly, their travel is not lawful.
ccx av, c-acp d n1, dt jc pc-acp vvi dt j n1: a-acp av-j, po32 n1 vbz xx j.
(24) commentary (DIV1)
1605
Image 5
9532
By this then, we haue iust cause to reprooue the badde course of many wanderers among vs:
By this then, we have just cause to reprove the bad course of many wanderers among us:
p-acp d av, pns12 vhb j n1 pc-acp vvi dt vvd n1 pp-f d n2 p-acp pno12:
(24) commentary (DIV1)
1606
Image 5
9533
as first, of our common beggars, whose whole life is nothing else, but a wandring from place to place;
as First, of our Common beggars, whose Whole life is nothing Else, but a wandering from place to place;
c-acp ord, pp-f po12 j n2, rg-crq j-jn n1 vbz pix av, cc-acp dt j-vvg p-acp n1 p-acp n1;
(24) commentary (DIV1)
1606
Image 5
9534
though not in faith, nor for cōscience sake: but, they finde a sweetnesse in their idle kind of life;
though not in faith, nor for conscience sake: but, they find a sweetness in their idle kind of life;
cs xx p-acp n1, ccx p-acp n1 n1: cc-acp, pns32 vvb dt n1 p-acp po32 j n1 pp-f n1;
(24) commentary (DIV1)
1606
Image 5
9535
and therfore they wander, because they would not worke.
and Therefore they wander, Because they would not work.
cc av pns32 vvb, c-acp pns32 vmd xx vvi.
(24) commentary (DIV1)
1606
Image 5
9536
Now, this their course (hauing no other ground, but loue of idlenesse, and contempt of paines in a lawfull calling) cannot be but greatly displeasing vnto God;
Now, this their course (having no other ground, but love of idleness, and contempt of pains in a lawful calling) cannot be but greatly displeasing unto God;
av, d po32 n1 (vhg dx j-jn n1, cc-acp n1 pp-f n1, cc n1 pp-f n2 p-acp dt j n-vvg) vmbx vbi cc-acp av-j vvg p-acp np1;
(24) commentary (DIV1)
1606
Image 5
9537
who inioynes, that euery man should walke in some lawfull calling, and eate his owne bread. This they doe not;
who enjoins, that every man should walk in Some lawful calling, and eat his own bred. This they do not;
r-crq vvz, cst d n1 vmd vvi p-acp d j n-vvg, cc vvi po31 d n1. d pns32 vdb xx;
(24) commentary (DIV1)
1606
Image 5
9538
and therefore the curse of God pursueth them: for, generally they are giuen vp to most horrible sinnes of iniustice, and vncleannesse: they walke inordinately;
and Therefore the curse of God pursueth them: for, generally they Are given up to most horrible Sins of injustice, and uncleanness: they walk inordinately;
cc av dt n1 pp-f np1 vvz pno32: c-acp, av-j pns32 vbr vvn a-acp p-acp ds j n2 pp-f n1, cc n1: pns32 vvb av-j;
(24) commentary (DIV1)
1606
Image 5
9539
for, they range not themselues into any families, but liue liker brute beastes, than men: they are not members of any particular congregation, but excommunicate themselues from all churches;
for, they range not themselves into any families, but live liker brutus beasts, than men: they Are not members of any particular congregation, but excommunicate themselves from all Churches;
p-acp, pns32 vvb xx px32 p-acp d n2, cc-acp vvb jc n1 n2, cs n2: pns32 vbr xx n2 pp-f d j n1, cc-acp vvb px32 p-acp d n2;
(24) commentary (DIV1)
1606
Image 5
9540
and so liue, as though there were no God, no Christ, nor true religion.
and so live, as though there were no God, no christ, nor true Religion.
cc av vvb, c-acp cs pc-acp vbdr dx n1, av-dx np1, ccx j n1.
(24) commentary (DIV1)
1606
Image 5
9541
And, herein we may see Gods hand more heauy vpon them, that they take all their delight in that course of wandring, which in it owne nature is a curse, & a punishment.
And, herein we may see God's hand more heavy upon them, that they take all their delight in that course of wandering, which in it own nature is a curse, & a punishment.
np1, av pns12 vmb vvi npg1 n1 av-dc j p-acp pno32, cst pns32 vvb d po32 n1 p-acp d n1 pp-f vvg, r-crq p-acp pn31 d n1 vbz dt n1, cc dt n1.
(24) commentary (DIV1)
1606
Image 5
9542
Secondly, we may here also iustly reprooue the course of some others among vs, who will needs be trauellers;
Secondly, we may Here also justly reprove the course of Some Others among us, who will needs be travellers;
ord, pns12 vmb av av av-j vvi dt n1 pp-f d n2-jn p-acp pno12, r-crq vmb av vbi n2;
(24) commentary (DIV1)
1607
Image 5
9543
not for religions sake (for that were commendable, if they had such neede) nor yet, by vertue of their calling (which were lawfull) but, onely for this ende, to see fashions, and strange countries:
not for Religions sake (for that were commendable, if they had such need) nor yet, by virtue of their calling (which were lawful) but, only for this end, to see fashions, and strange countries:
xx p-acp n2 n1 (c-acp d vbdr j, cs pns32 vhd d n1) ccx av, p-acp n1 pp-f po32 n1 (r-crq vbdr j) cc-acp, av-j p-acp d n1, pc-acp vvi n2, cc j n2:
(24) commentary (DIV1)
1607
Image 5
9544
and, they refraine not from such places as Rome, Spaine, &c. wherein, that cruell Inquisition will hardly suffer any to passe, with safetie of a good conscience.
and, they refrain not from such places as Room, Spain, etc. wherein, that cruel Inquisition will hardly suffer any to pass, with safety of a good conscience.
cc, pns32 vvb xx p-acp d n2 c-acp n1, np1, av c-crq, d j n1 vmb av vvi d pc-acp vvi, p-acp n1 pp-f dt j n1.
(24) commentary (DIV1)
1607
Image 5
9545
But, shall we thinke that this their trauell is commendable? No surely: for, the ende of lawfull trauell, is the preseruation of faith and a good conscience;
But, shall we think that this their travel is commendable? No surely: for, the end of lawful travel, is the preservation of faith and a good conscience;
p-acp, vmb pns12 vvi cst d po32 n1 vbz j? uh-dx av-j: c-acp, dt n1 pp-f j n1, vbz dt n1 pp-f n1 cc dt j n1;
(24) commentary (DIV1)
1607
Image 5
9546
•r, the bond of some lawfull calling. Now, these men trauelling vpon no such grounds, but onely vpon pleasure;
•r, the bound of Some lawful calling. Now, these men travelling upon no such grounds, but only upon pleasure;
n1, dt n1 pp-f d j n-vvg. av, d n2 vvg p-acp dx d n2, cc-acp av-j p-acp n1;
(24) commentary (DIV1)
1607
Image 5
9547
how shal we think they will stand to the truth, when they thrust themselues into such needlesse danger,
how shall we think they will stand to the truth, when they thrust themselves into such needless danger,
q-crq vmb pns12 vvi pns32 vmb vvi p-acp dt n1, c-crq pns32 vvd px32 p-acp d j n1,
(24) commentary (DIV1)
1607
Image 5
9548
and triall? The crazed consciences of many at their returne, shew sufficiently the badnesse of that course.
and trial? The crazed Consciences of many At their return, show sufficiently the badness of that course.
cc n1? dt j-vvn n2 pp-f d p-acp po32 n1, vvb av-j dt n1 pp-f d n1.
(24) commentary (DIV1)
1607
Image 5
9549
Further, note the state of these beleeuers, for their attire;
Further, note the state of these believers, for their attire;
jc, vvb dt n1 pp-f d n2, p-acp po32 n1;
(24) commentary (DIV1)
1608
Image 5
9550
it was of sheep skins, and goate skins. The like may be obserued, in other famous Prophets, and seruants of God:
it was of sheep skins, and goat skins. The like may be observed, in other famous prophets, and Servants of God:
pn31 vbds pp-f n1 n2, cc n1 n2. dt av-j vmb vbi vvn, p-acp j-jn j n2, cc n2 pp-f np1:
(24) commentary (DIV1)
1608
Image 5
9551
Eliiah wore a garment of haire, and thereby was knowen, 2. King. 1.8. And so did Iohn Baptist, Matth. 3.4.Elisha wore a garment of hair, and thereby was known, 2. King. 1.8. And so did John Baptist, Matthew 3.4.
np1 vvd dt n1 pp-f n1, cc av vbds vvn, crd n1. crd. cc av vdd np1 np1, np1 crd.
(24) commentary (DIV1)
1608
Image 5
9552
Yea, the false Prophets went so arraied, that they might the rather be respected of the people, Zach. 13.4.
Yea, the false prophets went so arrayed, that they might the rather be respected of the people, Zach 13.4.
uh, dt j n2 vvd av vvn, cst pns32 vmd dt av-c vbi vvn pp-f dt n1, np1 crd.
(24) commentary (DIV1)
1608
Image 5
9553
And, our Sauiour Christ saith, The false Prophets shall come in sheeps cloathing, like the true Prophets;
And, our Saviour christ Says, The false prophets shall come in Sheep clothing, like the true prophets;
np1, po12 n1 np1 vvz, dt j n2 vmb vvi p-acp ng1 n1, av-j dt j n2;
(24) commentary (DIV1)
1608
Image 5
9554
when as indeede, they are rauening Woolues. Now, the true Prophets of God, went thus basely attired;
when as indeed, they Are ravening Wolves. Now, the true prophets of God, went thus basely attired;
c-crq c-acp av, pns32 vbr j-vvg n2. av, dt j n2 pp-f np1, vvd av av-j vvn;
(24) commentary (DIV1)
1608
Image 5
9555
that not onely by word and doctrine, but also in life in conuersation, they might preach repentance vnto the people.
that not only by word and Doctrine, but also in life in Conversation, they might preach Repentance unto the people.
cst xx av-j p-acp n1 cc n1, cc-acp av p-acp n1 p-acp n1, pns32 vmd vvi n1 p-acp dt n1.
(24) commentary (DIV1)
1608
Image 5
9556
And indeede, euery Minister of the Gospell, ought to bee a light vnto his people, both in life and doctrine:
And indeed, every Minister of the Gospel, ought to be a Light unto his people, both in life and Doctrine:
cc av, d n1 pp-f dt n1, pi pc-acp vbi dt n1 p-acp po31 n1, av-d p-acp n1 cc n1:
(24) commentary (DIV1)
1608
Image 5
9557
and, he that preacheth well, and doth not liue according to his doctrine, buildes with the one hand,
and, he that Preacheth well, and does not live according to his Doctrine, builds with the one hand,
cc, pns31 cst vvz av, cc vdz xx vvi vvg p-acp po31 n1, vvz p-acp dt crd n1,
(24) commentary (DIV1)
1608
Image 5
9558
and pulls downe with the other.
and pulls down with the other.
cc vvz a-acp p-acp dt n-jn.
(24) commentary (DIV1)
1608
Image 5
9559
Now, whereas these seruants of God, went vp and downe in such base attire, as sheepe skinnes, and goat skinnes:
Now, whereas these Servants of God, went up and down in such base attire, as sheep skins, and goat skins:
av, cs d n2 pp-f np1, vvd a-acp cc a-acp p-acp d j n1, c-acp n1 n2, cc n1 n2:
(24) commentary (DIV1)
1608
Image 5
9560
it was for pouerties sake, beeing depriued of friends, goods, house, and lands; and so, destitute of prouision for better attire.
it was for poverties sake, being deprived of Friends, goods, house, and Lands; and so, destitute of provision for better attire.
pn31 vbds p-acp n2 n1, vbg vvn pp-f n2, n2-j, n1, cc n2; cc av, j pp-f n1 p-acp jc n1.
(24) commentary (DIV1)
1608
Image 5
9561
In their example, wee may note that Gods seruants and children may bee brought to extreame pouerty, and necessitie;
In their Exampl, we may note that God's Servants and children may be brought to extreme poverty, and necessity;
p-acp po32 n1, pns12 vmb vvi cst ng1 n2 cc n2 vmb vbi vvn p-acp j-jn n1, cc n1;
(24) commentary (DIV1)
1609
Image 5
9562
so as they shall want ordinary foode, and raiment, and bee faine to couer themselues with beasts skinnes.
so as they shall want ordinary food, and raiment, and be feign to cover themselves with beasts skins.
av c-acp pns32 vmb vvi j n1, cc n1, cc vbi j pc-acp vvi px32 p-acp ng2 n2.
(24) commentary (DIV1)
1609
Image 5
9563
This was the poore state and condition of godly Lazarus. Yea, Christ Iesus, for our sakes, did vndergoe a meane estate;
This was the poor state and condition of godly Lazarus. Yea, christ Iesus, for our sakes, did undergo a mean estate;
d vbds dt j n1 cc n1 pp-f j np1. uh, np1 np1, p-acp po12 n2, vdd vvi dt j n1;
(24) commentary (DIV1)
1609
Image 5
9564
for, he had not a place whereon to lay his head:
for, he had not a place whereon to lay his head:
p-acp, pns31 vhd xx dt n1 c-crq pc-acp vvi po31 n1:
(24) commentary (DIV1)
1609
Image 5
9565
and at his death, hee had not so much ground of his owne, as might serue for a buriall place;
and At his death, he had not so much ground of his own, as might serve for a burial place;
cc p-acp po31 n1, pns31 vhd xx av av-d n1 pp-f po31 d, c-acp vmd vvi p-acp dt n1 n1;
(24) commentary (DIV1)
1609
Image 5
9566
but, was laid in Iosephs toombe: which is a great comfort to any childe of God in like distresse.
but, was laid in Joseph's tomb: which is a great Comfort to any child of God in like distress.
cc-acp, vbds vvn p-acp np1 n1: r-crq vbz dt j n1 p-acp d n1 pp-f np1 p-acp j n1.
(24) commentary (DIV1)
1609
Image 5
9567
For, why should any be dismayed with that estate, which Christ Iesus and his deerest seruants haue vndergone for his example.
For, why should any be dismayed with that estate, which christ Iesus and his dearest Servants have undergone for his Exampl.
p-acp, q-crq vmd d vbi vvn p-acp d n1, r-crq np1 np1 cc po31 js-jn n2 vhb vvn p-acp po31 n1.
(24) commentary (DIV1)
1609
Image 5
9568
Heere some may aske, how this can stand with that saying of Dauid; I haue beene young and am olde:
Here Some may ask, how this can stand with that saying of David; I have been young and am old:
av d vmb vvi, c-crq d vmb vvi p-acp d n-vvg pp-f np1; pns11 vhb vbn j cc vbm j:
(24) commentary (DIV1)
1610
Image 5
9569
yet I neuer saw the righteous forsaken, nor his seede begging bread, Psalm. 37. verse 25. Answer. Dauids saying may be taken two wayes:yet I never saw the righteous forsaken, nor his seed begging bred, Psalm. 37. verse 25. Answer. David saying may be taken two ways:
av pns11 av-x vvd dt j vvn, ccx po31 n1 vvg n1, n1. crd n1 crd n1. npg1 vvg vmb vbi vvn crd n2:
(24) commentary (DIV1)
1610
Image 5
9570
first, as his owne obseruation in his time. For, he saith not, The righteous is neuer forsaken ;
First, as his own observation in his time. For, he Says not, The righteous is never forsaken;
ord, c-acp po31 d n1 p-acp po31 n1. p-acp, pns31 vvz xx, dt j vbz av vvn;
(24) commentary (DIV1)
1611
Image 5
9571
but, that hee neuer sawe it: and indeede it is a rare thing, to see the righteous forsaken.
but, that he never saw it: and indeed it is a rare thing, to see the righteous forsaken.
cc-acp, cst pns31 av-x vvd pn31: cc av pn31 vbz dt j n1, pc-acp vvi dt j vvn.
(24) commentary (DIV1)
1611
Image 5
9572
Secondly (which I take to be Dauids meaning) the righteous man is neuer forsaken, and his seed too.
Secondly (which I take to be David meaning) the righteous man is never forsaken, and his seed too.
ord (r-crq pns11 vvb pc-acp vbi npg1 vvg) dt j n1 vbz av-x vvn, cc po31 n1 av.
(24) commentary (DIV1)
1612
Image 5
9573
For, if God lay a temporall chasticement on any of his seruants, suffering them to want,
For, if God lay a temporal chastisement on any of his Servants, suffering them to want,
p-acp, cs np1 vvd dt j n1 p-acp d pp-f po31 n2, vvg pno32 pc-acp vvi,
(24) commentary (DIV1)
1612
Image 5
9574
yet hee forsaketh not his seede after him; but renueth his mercie towards them, if they walke in obedience before him:
yet he Forsaketh not his seed After him; but Reneweth his mercy towards them, if they walk in Obedience before him:
av pns31 vvz xx po31 n1 p-acp pno31; cc-acp vvz po31 n1 p-acp pno32, cs pns32 vvb p-acp n1 p-acp pno31:
(24) commentary (DIV1)
1612
Image 5
9575
he may make triall of godly Parents by want; but, their godly children shal surely be blessed:
he may make trial of godly Parents by want; but, their godly children shall surely be blessed:
pns31 vmb vvi n1 pp-f j n2 p-acp n1; cc-acp, po32 j n2 vmb av-j vbi vvn:
(24) commentary (DIV1)
1612
Image 5
9576
so, that this hindereth not, but that the godly may be in want.
so, that this hindereth not, but that the godly may be in want.
av, cst d vvz xx, cc-acp cst dt j vmb vbi p-acp n1.
(24) commentary (DIV1)
1612
Image 5
9577
Further, whereas they are said to goe vp and downe in Sheepes skinnes and Goates skinnes, we must vnderstand, that they did it by faith.
Further, whereas they Are said to go up and down in Sheep skins and Goats skins, we must understand, that they did it by faith.
jc, cs pns32 vbr vvn pc-acp vvi a-acp cc a-acp p-acp n2 n2 cc n2 n2, pns12 vmb vvi, cst pns32 vdd pn31 p-acp n1.
(24) commentary (DIV1)
1613
Image 5
9578
From whence we learne, that when all temporall blessings faile, then the childe of God must by faith lay hold vpon Gods gracious promises of life eternal, and stay himselfe thereon.
From whence we Learn, that when all temporal blessings fail, then the child of God must by faith lay hold upon God's gracious promises of life Eternal, and stay himself thereon.
p-acp c-crq pns12 vvb, cst c-crq d j n2 vvi, cs dt n1 pp-f np1 vmb p-acp n1 vvd vvi p-acp npg1 j n2 pp-f n1 j, cc vvi px31 av.
(24) commentary (DIV1)
1613
Image 5
9579
This point must be remembred carefully:
This point must be remembered carefully:
d n1 vmb vbi vvn av-j:
(24) commentary (DIV1)
1614
Image 5
9580
for, say we should want all kind of temporall benefits, must we thereupon despaire and thinke that God hath forsaken vs? God forbid:
for, say we should want all kind of temporal benefits, must we thereupon despair and think that God hath forsaken us? God forbid:
c-acp, vvb pns12 vmd vvi d n1 pp-f j n2, vmb pns12 av vvi cc vvb cst np1 vhz vvn pno12? np1 vvb:
(24) commentary (DIV1)
1614
Image 5
9581
nay, when all meanes faile, and the whole world is against vs, yet then we must lay holde vpon the promise of life eternall in Christ, and thereupon rest our soules.
nay, when all means fail, and the Whole world is against us, yet then we must lay hold upon the promise of life Eternal in christ, and thereupon rest our Souls.
uh-x, c-crq d n2 vvi, cc dt j-jn n1 vbz p-acp pno12, av cs pns12 vmb vvi n1 p-acp dt n1 pp-f n1 j p-acp np1, cc av vvb po12 n2.
(24) commentary (DIV1)
1614
Image 5
9582
Thus did these beleeuers in this place.
Thus did these believers in this place.
av vdd d n2 p-acp d n1.
(24) commentary (DIV1)
1614
Image 5
9583
And this faith did Iob notably testifie, when GOD had taken from him, children, goods, health,
And this faith did Job notably testify, when GOD had taken from him, children, goods, health,
cc d n1 vdd np1 av-j vvi, c-crq np1 vhd vvn p-acp pno31, n2, n2-j, n1,
(24) commentary (DIV1)
1614
Image 5
9584
yea, and all that he had, yet then he said, Iob 13.15, Though he kill me, yet will I trust in him.
yea, and all that he had, yet then he said, Job 13.15, Though he kill me, yet will I trust in him.
uh, cc d cst pns31 vhd, av cs pns31 vvd, np1 crd, cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31.
(24) commentary (DIV1)
1614
Image 5
9585
And so must wee endeuour to doe if that case befall vs:
And so must we endeavour to do if that case befall us:
cc av vmb pns12 n1 pc-acp vdi cs d n1 vvb pno12:
(24) commentary (DIV1)
1614
Image 5
9586
for, when all worldly helpes and comforts faile vs, this promise of life in Christ, will be a sweet and safe refuge for our soule. Being destitute, afflicted, and tormented.
for, when all worldly helps and comforts fail us, this promise of life in christ, will be a sweet and safe refuge for our soul. Being destitute, afflicted, and tormented.
c-acp, c-crq d j n2 cc n2 vvb pno12, d n1 pp-f n1 p-acp np1, vmb vbi dt j cc j n1 p-acp po12 n1. vbg j, j-vvn, cc vvn.
(24) commentary (DIV1)
1614
Image 5
9587
] Here the Apostle amplifieth their misery in their wādring estate, by three degrees of crosses, which did accompany the same.
] Here the Apostle amplifieth their misery in their wandering estate, by three Degrees of Crosses, which did accompany the same.
] av dt n1 vvz po32 n1 p-acp po32 j-vvg n1, p-acp crd n2 pp-f n2, r-crq vdd vvi dt d.
(24) commentary (DIV1)
1615
Image 5
9588
First, they were destitute of all temporall blessings: secondly, they were afflicted both in body and minde:
First, they were destitute of all temporal blessings: secondly, they were afflicted both in body and mind:
ord, pns32 vbdr j pp-f d j n2: ord, pns32 vbdr vvn av-d p-acp n1 cc n1:
(24) commentary (DIV1)
1615
Image 5
9589
Thirdly, tormented, that is, euill entreated. These are added for a speciall cause; to shew that these seruants of God were laden with afflictions:
Thirdly, tormented, that is, evil entreated. These Are added for a special cause; to show that these Servants of God were laden with afflictions:
ord, vvn, cst vbz, j-jn vvn. d vbr vvn p-acp dt j n1; pc-acp vvi cst d n2 pp-f np1 vbdr vvn p-acp n2:
(24) commentary (DIV1)
1615
Image 5
9590
They were banished & driuen to extreme pouerty; they were depriued of all their goods, and of all society of men:
They were banished & driven to extreme poverty; they were deprived of all their goods, and of all society of men:
pns32 vbdr vvn cc vvn p-acp j-jn n1; pns32 vbdr vvn pp-f d po32 n2-j, cc pp-f d n1 pp-f n2:
(24) commentary (DIV1)
1615
Image 5
9591
they were afflicted in body and in minde, and euill entreated of all men; no man would doe them good, but all men did them wrong;
they were afflicted in body and in mind, and evil entreated of all men; no man would do them good, but all men did them wrong;
pns32 vbdr vvn p-acp n1 cc p-acp n1, cc j-jn vvd pp-f d n2; dx n1 vmd vdi pno32 j, cc-acp d n2 vdd pno32 n-jn;
(24) commentary (DIV1)
1615
Image 5
9592
whereby, we see that euen waues of miseries ouerwhelmed them on euerie side.
whereby, we see that even waves of misery's overwhelmed them on every side.
c-crq, pns12 vvb cst j n2 pp-f n2 vvn pno32 p-acp d n1.
(24) commentary (DIV1)
1615
Image 5
9593
Hence wee learne, that Gods seruants may be ouerwhelmed with manifolde calamities at the same instant, being pressed down with crosses in goods, in body, minde, friends, and euery way.
Hence we Learn, that God's Servants may be overwhelmed with manifold calamities At the same instant, being pressed down with Crosses in goods, in body, mind, Friends, and every Way.
av pns12 vvb, cst npg1 n2 vmb vbi vvn p-acp j n2 p-acp dt d n-jn, vbg vvn a-acp p-acp n2 p-acp n2-j, p-acp n1, n1, n2, cc d n1.
(24) commentary (DIV1)
1616
Image 5
9594
This was Iobs case, a most worthy seruant of God;
This was Jobs case, a most worthy servant of God;
d vbds n2 n1, dt av-ds j n1 pp-f np1;
(24) commentary (DIV1)
1616
Image 5
9595
he was afflicted in body, in friends, goods, & childrē, & (which was greatest of all) he wrestled in cōscience with the wrath of God; Iob 13.16. Thou writest bitter things against me, and makest mee to possesse the iniquities of my youth.
he was afflicted in body, in Friends, goods, & children, & (which was greatest of all) he wrestled in conscience with the wrath of God; Job 13.16. Thou Writer bitter things against me, and Makest me to possess the iniquities of my youth.
pns31 vbds vvn p-acp n1, p-acp n2, n2-j, cc n2, cc (r-crq vbds js pp-f d) pns31 vvd p-acp n1 p-acp dt n1 pp-f np1; np1 crd. pns21 vv2 j n2 p-acp pno11, cc vv2 pno11 pc-acp vvi dt n2 pp-f po11 n1.
(24) commentary (DIV1)
1616
Image 5
9596
And the like hath beene the state of many of Gods children: Psal. 88.3.7, My soule is filled with euils:
And the like hath been the state of many of God's children: Psalm 88.3.7, My soul is filled with evils:
cc dt av-j vhz vbn dt n1 pp-f d pp-f npg1 n2: np1 crd, po11 n1 vbz vvn p-acp n2-jn:
(24) commentary (DIV1)
1616
Image 5
9597
thou hast vexed me with all thy waues, &c. Question. How can this stand with the truth of Gods word, wherein are promises of all manner of blessings both temporall and spirituall, to those that feare him:thou hast vexed me with all thy waves, etc. Question. How can this stand with the truth of God's word, wherein Are promises of all manner of blessings both temporal and spiritual, to those that Fear him:
pns21 vh2 vvn pno11 p-acp d po21 n2, av n1. q-crq vmb d vvi p-acp dt n1 pp-f npg1 n1, c-crq vbr n2 pp-f d n1 pp-f n2 d j cc j, p-acp d cst vvb pno31:
(24) commentary (DIV1)
1616
Image 5
9598
Deut. 28. 1, 2, &c. If thou obey the voyce of the Lord thy GOD, all these blessings shall come vpon thee, and ouertake thee:
Deuteronomy 28. 1, 2, etc. If thou obey the voice of the Lord thy GOD, all these blessings shall come upon thee, and overtake thee:
np1 crd crd, crd, av cs pns21 vvb dt n1 pp-f dt n1 po21 np1, d d n2 vmb vvi p-acp pno21, cc vvi pno21:
(24) commentary (DIV1)
1617
Image 5
9599
blessed in the Citie, and in the field: in the fruite of thy body, and of thy ground and cattell. Psal. 34.10; They that seeke the Lord, shall lacke nothing that is good. blessed in the city, and in the field: in the fruit of thy body, and of thy ground and cattle. Psalm 34.10; They that seek the Lord, shall lack nothing that is good.
j-vvn p-acp dt n1, cc p-acp dt n1: p-acp dt n1 pp-f po21 n1, cc pp-f po21 n1 cc n2. np1 crd; pns32 cst vvb dt n1, vmb vvi pix cst vbz j.
(24) commentary (DIV1)
1617
Image 5
9600
For, Godlinesse hath the promises of this life, and of the life to come, 1. Tim. 4.8,
For, Godliness hath the promises of this life, and of the life to come, 1. Tim. 4.8,
p-acp, n1 vhz dt n2 pp-f d n1, cc pp-f dt n1 pc-acp vvi, crd np1 crd,
(24) commentary (DIV1)
1617
Image 5
9601
And therefore Dauid compareth the godly man to the tree that is planted by the water side, which bringeth forth much fruite,
And Therefore David compareth the godly man to the tree that is planted by the water side, which brings forth much fruit,
cc av np1 vvz dt j n1 p-acp dt n1 cst vbz vvn p-acp dt n1 n1, r-crq vvz av d n1,
(24) commentary (DIV1)
1617
Image 5
9602
and is greene and well liking, Psalme 1.3.and is green and well liking, Psalm 1.3.
cc vbz j-jn cc av vvg, n1 crd.
(24) commentary (DIV1)
1617
Image 5
9603
How then comes this to passe, that Gods owne seruants should be thus oppressed, and laden not with one calamity or two,
How then comes this to pass, that God's own Servants should be thus oppressed, and laden not with one calamity or two,
uh-crq av vvz d pc-acp vvi, cst n2 d n2 vmd vbi av vvn, cc vvn xx p-acp crd n1 cc crd,
(24) commentary (DIV1)
1617
Image 5
9604
but with sundry and grieuous afflictions at the same time? Answer. True it is, the Scripture is full of gracious promises of temporal blessings vnto Gods children:
but with sundry and grievous afflictions At the same time? Answer. True it is, the Scripture is full of gracious promises of temporal blessings unto God's children:
cc-acp p-acp j cc j n2 p-acp dt d n1? vvb. av-j pn31 vbz, dt n1 vbz j pp-f j n2 pp-f j n2 p-acp npg1 n2:
(24) commentary (DIV1)
1617
Image 5
9605
but they are conditionall, and must be vnderstoode with an exception to this effect;
but they Are conditional, and must be understood with an exception to this Effect;
cc-acp pns32 vbr j, cc vmb vbi vvd p-acp dt n1 p-acp d n1;
(24) commentary (DIV1)
1617
Image 5
9606
Gods children shall haue such and such blessings, vnlesse it please God by afflictions to make triall of his graces in them, God's children shall have such and such blessings, unless it please God by afflictions to make trial of his graces in them,
n2 n2 vmb vhi d cc d n2, cs pn31 vvb np1 p-acp n2 pc-acp vvi n1 pp-f po31 n2 p-acp pno32,
(24) commentary (DIV1)
1617
Image 5
9607
or to chastise them for some sinne: or to chastise them for Some sin:
cc pc-acp vvi pno32 p-acp d n1:
(24) commentary (DIV1)
1617
Image 5
9608
so that the exception of the crosse, for the triall of grace, or chastisement for sinne, must be applied to all promises of temporall blessings.
so that the exception of the cross, for the trial of grace, or chastisement for sin, must be applied to all promises of temporal blessings.
av cst dt n1 pp-f dt n1, p-acp dt n1 pp-f n1, cc n1 p-acp n1, vmb vbi vvn p-acp d n2 pp-f j n2.
(24) commentary (DIV1)
1617
Image 5
9609
And hence it comes to passe, that the most worthy & renowned seruants of God for their faith, are said to be afflicted and in miserie.
And hence it comes to pass, that the most worthy & renowned Servants of God for their faith, Are said to be afflicted and in misery.
cc av pn31 vvz pc-acp vvi, cst dt av-ds j cc j-vvn n2 pp-f np1 p-acp po32 n1, vbr vvn pc-acp vbi vvn cc p-acp n1.
(24) commentary (DIV1)
1617
Image 5
9610
For, his promises of temporall blessings, are not absolute, but conditionall. All things are theirs (as Paul saith) 1. Cor. 3.21;
For, his promises of temporal blessings, Are not absolute, but conditional. All things Are theirs (as Paul Says) 1. Cor. 3.21;
p-acp, po31 n2 pp-f j n2, vbr xx j, cc-acp j. d n2 vbr png32 (c-acp np1 vvz) crd np1 crd;
(24) commentary (DIV1)
1617
Image 5
9611
and they shall haue honour, wealth, fauour, &c. vnlesse it please God to proue their faith,
and they shall have honour, wealth, favour, etc. unless it please God to prove their faith,
cc pns32 vmb vhi n1, n1, n1, av cs pn31 vvb np1 pc-acp vvi po32 n1,
(24) commentary (DIV1)
1617
Image 5
9612
or to chastice their sinnes by crosses and afflictions.
or to chastise their Sins by Crosses and afflictions.
cc pc-acp vvi po32 n2 p-acp n2 cc n2.
(24) commentary (DIV1)
1617
Image 5
9613
Question. How can Gods seruants be able to beare so many and grieuous crosses at once, seeing it is hard for a man to beare one crosse patiently? The answere is heere laid downe, to wit, by faith ;Question. How can God's Servants be able to bear so many and grievous Crosses At once, seeing it is hard for a man to bear one cross patiently? The answer is Here laid down, to wit, by faith;
n1. q-crq vmb n2 n2 vbb j pc-acp vvi av d cc j n2 p-acp a-acp, vvg pn31 vbz j p-acp dt n1 pc-acp vvi crd n1 av-j? dt n1 vbz av vvn a-acp, p-acp n1, p-acp n1;
(24) commentary (DIV1)
1618
Image 5
9614
for, many and grieuous were the miseries that lay on these seruants of God:
for, many and grievous were the misery's that lay on these Servants of God:
p-acp, d cc j vbdr dt n2 cst vvd p-acp d n2 pp-f np1:
(24) commentary (DIV1)
1618
Image 5
9615
and yet by beleeuing the promise of life in the Messias, they were enabled to beare them all.
and yet by believing the promise of life in the Messias, they were enabled to bear them all.
cc av p-acp vvg dt n1 pp-f n1 p-acp dt np1, pns32 vbdr vvn pc-acp vvi pno32 d.
(24) commentary (DIV1)
1618
Image 5
9616
This is a soueraine remedy against immoderate griefe in the greatest distresse:
This is a sovereign remedy against immoderate grief in the greatest distress:
d vbz dt j-jn n1 p-acp j n1 p-acp dt js n1:
(24) commentary (DIV1)
1618
Image 5
9617
and, vndoubtedly the flouds of affliction shall neuer ouerwhelme him, that hath his heart assured by faith of the mercy of God towards him by Iesus Christ.
and, undoubtedly the floods of affliction shall never overwhelm him, that hath his heart assured by faith of the mercy of God towards him by Iesus christ.
cc, av-j dt n2 pp-f n1 vmb av-x vvi pno31, cst vhz po31 n1 vvn p-acp n1 pp-f dt n1 pp-f np1 p-acp pno31 p-acp np1 np1.
(24) commentary (DIV1)
1618
Image 5
9618
This made Dauid say, He would not feare euill, though he should walke through the valley of the shadow of death, Psal. 23.4: and Paul speaking of tribulation, anguish, famine, persecution, yea, and death it selfe ▪ saith, In all these we are more then conquerers through him that hath loued, Rom. 8.37.
This made David say, He would not Fear evil, though he should walk through the valley of the shadow of death, Psalm 23.4: and Paul speaking of tribulation, anguish, famine, persecution, yea, and death it self ▪ Says, In all these we Are more then conquerors through him that hath loved, Rom. 8.37.
np1 vvd np1 vvb, pns31 vmd xx vvi j-jn, cs pns31 vmd vvi p-acp dt n1 pp-f dt n1 pp-f n1, np1 crd: cc np1 vvg pp-f n1, n1, n1, n1, uh, cc n1 pn31 n1 ▪ vvz, p-acp d d pns12 vbr av-dc cs n2 p-acp pno31 cst vhz vvn, np1 crd.
(24) commentary (DIV1)
1618
Image 5
9619
And from this faith it was, that hee was able to endure all estates; to be hungry, to want, &c. Phil. 4.12, 13.
And from this faith it was, that he was able to endure all estates; to be hungry, to want, etc. Philip 4.12, 13.
cc p-acp d n1 pn31 vbds, cst pns31 vbds j pc-acp vvi d n2; pc-acp vbi j, pc-acp vvi, av np1 crd, crd
(24) commentary (DIV1)
1618
Image 5
9620
If this be true, that Gods children may be afflicted with manifolde calamities at once;
If this be true, that God's children may be afflicted with manifold calamities At once;
cs d vbb j, cst npg1 n2 vmb vbi vvn p-acp j n2 p-acp a-acp;
(24) commentary (DIV1)
1619
Image 5
9621
then the opinion of naturall and vngodly men is false, who iudge him to be wicked and vngodly, whom God ladeth with manifolde calamities.
then the opinion of natural and ungodly men is false, who judge him to be wicked and ungodly, whom God ladeth with manifold calamities.
av dt n1 pp-f j cc j n2 vbz j, r-crq vvb pno31 pc-acp vbi j cc j, ro-crq np1 vvz p-acp j n2.
(24) commentary (DIV1)
1619
Image 5
9622
This was the iudgement of Iobs three friends, and the ground of all their disputation against him;
This was the judgement of Jobs three Friends, and the ground of all their disputation against him;
d vbds dt n1 pp-f n2 crd n2, cc dt n1 pp-f d po32 n1 p-acp pno31;
(24) commentary (DIV1)
1619
Image 5
9623
that, because God had laid so great and so many crosses vpon him, therfore he was but an hypocrite.
that, Because God had laid so great and so many Crosses upon him, Therefore he was but an hypocrite.
cst, c-acp np1 vhd vvn av j cc av d n2 p-acp pno31, av pns31 vbds p-acp dt n1.
(24) commentary (DIV1)
1619
Image 5
9624
And, this is the rash iudgement of naturall men in our dayes, especially vpon those that make profession of religion:
And, this is the rash judgement of natural men in our days, especially upon those that make profession of Religion:
np1, d vbz dt j n1 pp-f j n2 p-acp po12 n2, av-j p-acp d cst vvb n1 pp-f n1:
(24) commentary (DIV1)
1619
Image 5
9625
when Gods hand of triall or correction lies vpon them, they presently censure them for hypocrites:
when God's hand of trial or correction lies upon them, they presently censure them for Hypocrites:
c-crq npg1 n1 pp-f n1 cc n1 vvz p-acp pno32, pns32 av-j vvi pno32 p-acp n2:
(24) commentary (DIV1)
1619
Image 5
9626
but this is a wretched opinion; for Gods dearest children may be pressed downe with manifold calamities.
but this is a wretched opinion; for God's dearest children may be pressed down with manifold calamities.
cc-acp d vbz dt j n1; c-acp ng1 js-jn n2 vmb vbi vvn a-acp p-acp j n2.
(24) commentary (DIV1)
1619
Image 5
9627
Secondly, seeing faith in Christ will support the soule vnder manifolde crosses, be they neuer so grieuous;
Secondly, seeing faith in christ will support the soul under manifold Crosses, be they never so grievous;
ord, vvg n1 p-acp np1 vmb vvi dt n1 p-acp j n2, vbb pns32 av-x av j;
(24) commentary (DIV1)
1620
Image 5
9628
wee must labour in the feare of God, to haue our hearts rooted and grounded in this faith:
we must labour in the Fear of God, to have our hearts rooted and grounded in this faith:
pns12 vmb vvi p-acp dt n1 pp-f np1, pc-acp vhi po12 n2 vvn cc vvn p-acp d n1:
(24) commentary (DIV1)
1620
Image 5
9629
and when afflictions come, we must striue to shew forth the fruite and power of it, by bearing them patiently.
and when afflictions come, we must strive to show forth the fruit and power of it, by bearing them patiently.
cc c-crq n2 vvb, pns12 vmb vvi pc-acp vvi av dt n1 cc n1 pp-f pn31, p-acp vvg pno32 av-j.
(24) commentary (DIV1)
1620
Image 5
9630
And thus much of the seuerall branches of affliction, in this last example of beleeuers. VERSE 38.
And thus much of the several branches of affliction, in this last Exampl of believers. VERSE 38.
cc av d pp-f dt j n2 pp-f n1, p-acp d ord n1 pp-f n2. n1 crd
(24) commentary (DIV1)
1621
Image 5
9631
Whom the world was not worthy of, they wandred in the wildernesse, and mountaines, and dens, and Caues of the earth.
Whom the world was not worthy of, they wandered in the Wilderness, and Mountains, and dens, and Caves of the earth.
ro-crq dt n1 vbds xx j pp-f, pns32 vvd p-acp dt n1, cc n2, cc n2, cc n2 pp-f dt n1.
(24) commentary (DIV1)
1622
Image 5
9632
IN these words, the holy Ghost doth answere to a secret obiection or surmise, which a naturall mā might cōceiue against the beleeuers spoken of before.
IN these words, the holy Ghost does answer to a secret objection or surmise, which a natural man might conceive against the believers spoken of before.
p-acp d n2, dt j n1 vdz vvi p-acp dt j-jn n1 cc n1, r-crq dt j n1 vmd vvi p-acp dt n2 vvn pp-f p-acp.
(24) commentary (DIV1)
1623
Image 5
9633
For, it being said, that they wandred vp and downe, Some man might thinke thus: no meruaile though they wandred vp and down;
For, it being said, that they wandered up and down, some man might think thus: no marvel though they wandered up and down;
p-acp, pn31 vbg vvn, cst pns32 vvd a-acp cc a-acp, d n1 vmd vvi av: dx n1 cs pns32 vvd a-acp cc a-acp;
(24) commentary (DIV1)
1623
Image 5
9634
for it may be, they were not worthy to liue in the worlde. This, the holy Ghost doth flatly denie, and auoucheth the cleane contrary of them;
for it may be, they were not worthy to live in the world. This, the holy Ghost does flatly deny, and avoucheth the clean contrary of them;
p-acp pn31 vmb vbi, pns32 vbdr xx j pc-acp vvi p-acp dt n1. np1, dt j n1 vdz av-j vvi, cc vvz dt j n-jn pp-f pno32;
(24) commentary (DIV1)
1623
Image 5
9635
to wit, that they wandred vp and downe by faith ;
to wit, that they wandered up and down by faith;
p-acp n1, cst pns32 vvd a-acp cc a-acp p-acp n1;
(24) commentary (DIV1)
1623
Image 5
9636
and the Lord caused them so to doe, because the world was not worthy of them, they were too good to liue in the world.
and the Lord caused them so to do, Because the world was not worthy of them, they were too good to live in the world.
cc dt n1 vvd pno32 av pc-acp vdi, p-acp dt n1 vbds xx j pp-f pno32, pns32 vbdr av j pc-acp vvi p-acp dt n1.
(24) commentary (DIV1)
1623
Image 5
9637
In this answere to this surmise, wee may obserue what is the opinion of naturall men, concerning the children of God;
In this answer to this surmise, we may observe what is the opinion of natural men, Concerning the children of God;
p-acp d n1 p-acp d n1, pns12 vmb vvi r-crq vbz dt n1 pp-f j n2, vvg dt n2 pp-f np1;
(24) commentary (DIV1)
1624
Image 5
9638
to wit, that they are not worthy to liue in the world, but the earth whereon they tread, is too good for them.
to wit, that they Are not worthy to live in the world, but the earth whereon they tread, is too good for them.
p-acp n1, cst pns32 vbr xx j pc-acp vvi p-acp dt n1, cc-acp dt n1 c-crq pns32 vvb, vbz av j p-acp pno32.
(24) commentary (DIV1)
1624
Image 5
9639
This hath beene, is, and will be the worldes estimation of Gods children.
This hath been, is, and will be the world's estimation of God's children.
np1 vhz vbn, vbz, cc vmb vbi dt ng1 n1 pp-f npg1 n2.
(24) commentary (DIV1)
1624
Image 5
9640
Matthew chapter 24. verse 9, Ye shall be hated of all nations for my names sake.
Matthew chapter 24. verse 9, You shall be hated of all Nations for my names sake.
np1 n1 crd n1 crd, pn22 vmb vbi vvn pp-f d n2 p-acp po11 ng1 n1.
(24) commentary (DIV1)
1624
Image 5
9641
Iohn, chapter 16, verse 2, They shall excommunicate you; yea, the time shall come, that whosoeuer killeth you, shall thinke hee doth God good seruice.
John, chapter 16, verse 2, They shall excommunicate you; yea, the time shall come, that whosoever kills you, shall think he does God good service.
np1, n1 crd, n1 crd, pns32 vmb vvi pn22; uh, dt n1 vmb vvi, cst r-crq vvz pn22, vmb vvi pns31 vdz n1 j n1.
(24) commentary (DIV1)
1624
Image 5
9642
Acts chapter 22. verse 22, Away (say the Iewes, of Paul) with such a followe from the earth:
Acts chapter 22. verse 22, Away (say the Iewes, of Paul) with such a follow from the earth:
vvz n1 crd n1 crd, av (vvb dt np2, pp-f np1) p-acp d dt n1 p-acp dt n1:
(24) commentary (DIV1)
1624
Image 5
9643
it is not meete that he should liue. it is not meet that he should live.
pn31 vbz xx j cst pns31 vmd vvi.
(24) commentary (DIV1)
1624
Image 5
9644
And hence hee saith of himselfe, and the other Apostles, 1. Corinthians chapter 4. verse 13, They were made the filth of the worlde,
And hence he Says of himself, and the other Apostles, 1. Corinthians chapter 4. verse 13, They were made the filth of the world,
cc av pns31 vvz pp-f px31, cc dt j-jn n2, crd np1 n1 crd n1 crd, pns32 vbdr vvn dt n1 pp-f dt n1,
(24) commentary (DIV1)
1624
Image 5
9645
and the off-scouring of all things. and the offscouring of all things.
cc dt j pp-f d n2.
(24) commentary (DIV1)
1624
Image 5
9646
In the time of the persecuting Emperours in the Primitiue Church, when any common calamity befell the people or State;
In the time of the persecuting emperors in the Primitive Church, when any Common calamity befell the people or State;
p-acp dt n1 pp-f dt vvg n2 p-acp dt j n1, c-crq d j n1 vvd dt n1 cc n1;
(24) commentary (DIV1)
1625
Image 5
9647
as famine, dearth, pestilence, or such like, they straight-way imputed it to the Christians; saying, That they and their wicked religion were the cause thereof.
as famine, dearth, pestilence, or such like, they straightway imputed it to the Christians; saying, That they and their wicked Religion were the cause thereof.
c-acp n1, n1, n1, cc d av-j, pns32 n1-an j-vvn pn31 p-acp dt np1; vvg, cst pns32 cc po32 j n1 vbdr dt n1 av.
(24) commentary (DIV1)
1625
Image 5
9648
And though wee haue religion maintained among vs, yet the poore seruants of God finde the like welcom in the world:
And though we have Religion maintained among us, yet the poor Servants of God find the like welcome in the world:
cc cs pns12 vhb n1 vvn p-acp pno12, av dt j n2 pp-f np1 vvi dt j j-jn p-acp dt n1:
(24) commentary (DIV1)
1625
Image 5
9649
for, thus the wicked censure them euery where, That they are dissembling hypocrites, and none so bad and vile persons as they are.
for, thus the wicked censure them every where, That they Are dissembling Hypocrites, and none so bad and vile Persons as they Are.
c-acp, av dt j n1 pno32 d c-crq, cst pns32 vbr vvg n2, cc pix av j cc j n2 c-acp pns32 vbr.
(24) commentary (DIV1)
1625
Image 5
9650
Now, if any man aske, how comes it to passe, that the world should slander them so,
Now, if any man ask, how comes it to pass, that the world should slander them so,
av, cs d n1 vvi, q-crq vvz pn31 pc-acp vvi, cst dt n1 vmd vvi pno32 av,
(24) commentary (DIV1)
1625
Image 5
9651
and thinke so vilely of them;
and think so vilely of them;
cc vvb av av-j pp-f pno32;
(24) commentary (DIV1)
1625
Image 5
9652
Answer. First, because they be taken out of the world, in regard of state and condition in grace, Ioh. 15.19, therefore the world hateth them, Ioh. 15.19.Answer. First, Because they be taken out of the world, in regard of state and condition in grace, John 15.19, Therefore the world hates them, John 15.19.
vvb. ord, c-acp pns32 vbb vvn av pp-f dt n1, p-acp n1 pp-f n1 cc n1 p-acp n1, np1 crd, av dt n1 vvz pno32, np1 crd.
(24) commentary (DIV1)
1625
Image 5
9653
Secondly, the world knowes them not, 1. Io•. 3.1. and therefore speakes euil of them, Iude, 10. Thirdly, the wicked measure others by themselues;
Secondly, the world knows them not, 1. Io•. 3.1. and Therefore speaks evil of them, Iude, 10. Thirdly, the wicked measure Others by themselves;
ord, dt n1 vvz pno32 xx, crd np1. crd. cc av vvz j-jn pp-f pno32, np1, crd ord, dt j n1 n2-jn p-acp px32;
(24) commentary (DIV1)
1625
Image 5
9654
and therefore despise the godly, that ioyn not with them, 1. Pet. 4.3. Lastly, there is a secret enmitie betweene the seed of the wicked, & the seede of the Church: (1. Ioh. 3.12.) the wicked are of that euill one, the diuell ;
and Therefore despise the godly, that join not with them, 1. Pet. 4.3. Lastly, there is a secret enmity between the seed of the wicked, & the seed of the Church: (1. John 3.12.) the wicked Are of that evil one, the Devil;
cc av vvb dt j, cst vvb xx p-acp pno32, crd np1 crd. ord, pc-acp vbz dt j-jn n1 p-acp dt n1 pp-f dt j, cc dt n1 pp-f dt n1: (crd np1 crd.) dt j vbr pp-f d j-jn crd, dt n1;
(24) commentary (DIV1)
1625
Image 5
9655
and therefore, must needes hate the godly, who are borne of God.
and Therefore, must needs hate the godly, who Are born of God.
cc av, vmb av vvi dt j, r-crq vbr vvn pp-f np1.
(24) commentary (DIV1)
1625
Image 5
9656
So that, when wee shall see or heare, that vngodly persons shall in any such sort abuse the children of God;
So that, when we shall see or hear, that ungodly Persons shall in any such sort abuse the children of God;
av cst, c-crq pns12 vmb vvi cc vvi, cst j n2 vmb p-acp d d n1 vvi dt n2 pp-f np1;
(24) commentary (DIV1)
1625
Image 5
9657
we must not maruell, nor be troubled at it, for, it is no newe thing, it hath been from the beginning:
we must not marvel, nor be troubled At it, for, it is no new thing, it hath been from the beginning:
pns12 vmb xx vvi, ccx vbi vvn p-acp pn31, c-acp, pn31 vbz dx j n1, pn31 vhz vbn p-acp dt n1:
(24) commentary (DIV1)
1625
Image 5
9658
but, we must pray that God would open their eies, that they might turne from their sinnes to repentance;
but, we must pray that God would open their eyes, that they might turn from their Sins to Repentance;
cc-acp, pns12 vmb vvi cst np1 vmd vvi po32 n2, cst pns32 vmd vvi p-acp po32 n2 p-acp n1;
(24) commentary (DIV1)
1625
Image 5
9659
and then (no doubt) they will change their conceit, and alter their behauiour towards them:
and then (not doubt) they will change their conceit, and altar their behaviour towards them:
cc av (xx n1) pns32 vmb vvi po32 n1, cc vvi po32 n1 p-acp pno32:
(24) commentary (DIV1)
1625
Image 5
9660
as Paul did, Gal. 1.13, 15. Act. 9.1, 26. To come to the words more particularly;
as Paul did, Gal. 1.13, 15. Act. 9.1, 26. To come to the words more particularly;
c-acp np1 vdd, np1 crd, crd n1 crd, crd pc-acp vvi p-acp dt n2 av-dc av-j;
(24) commentary (DIV1)
1625
Image 5
9661
the Holy Ghost saith, The world was not worthy of them :
the Holy Ghost Says, The world was not worthy of them:
dt j n1 vvz, dt n1 vbds xx j pp-f pno32:
(24) commentary (DIV1)
1626
Image 5
9662
that is, the company of vngodly liuers, without Christ, and voyde of grace, were not worthy the societie of these holy ones;
that is, the company of ungodly livers, without christ, and void of grace, were not worthy the society of these holy ones;
cst vbz, dt n1 pp-f j n2, p-acp np1, cc j pp-f n1, vbdr xx j dt n1 pp-f d j pi2;
(24) commentary (DIV1)
1626
Image 5
9663
&, for this cause, did the Lord take them from among them. Here note a singular fruite of true faith:
&, for this cause, did the Lord take them from among them. Here note a singular fruit of true faith:
cc, p-acp d n1, vdd dt n1 vvb pno32 p-acp p-acp pno32. av vvi dt j n1 pp-f j n1:
(24) commentary (DIV1)
1626
Image 5
9664
it brings a man to that estate, and giues him that excellency, that hee is more worth, than the whole world.
it brings a man to that estate, and gives him that excellency, that he is more worth, than the Whole world.
pn31 vvz dt n1 p-acp d n1, cc vvz pno31 cst n1, cst pns31 vbz av-dc j, cs dt j-jn n1.
(24) commentary (DIV1)
1627
Image 5
9665
I meane by the whole world, the estate of all those that liue in the world, out of Christ.
I mean by the Whole world, the estate of all those that live in the world, out of christ.
pns11 vvb p-acp dt j-jn n1, dt n1 pp-f d d cst vvb p-acp dt n1, av pp-f np1.
(24) commentary (DIV1)
1627
Image 5
9666
If then, a man would haue true and stable dignity, let him labour for true faith:
If then, a man would have true and stable dignity, let him labour for true faith:
cs av, dt n1 vmd vhi j cc j n1, vvb pno31 n1 p-acp j n1:
(24) commentary (DIV1)
1627
Image 5
9667
for, faith hath this priuiledge, to aduance a beleeuer to true honour & excellency.
for, faith hath this privilege, to advance a believer to true honour & excellency.
c-acp, n1 vhz d n1, pc-acp vvi dt n1 p-acp j n1 cc n1.
(24) commentary (DIV1)
1627
Image 5
9668
And therefore our Sauiour saith, As many as receiued him by faith, to them he gaue power,
And Therefore our Saviour Says, As many as received him by faith, to them he gave power,
cc av po12 n1 vvz, p-acp d c-acp vvd pno31 p-acp n1, p-acp pno32 pns31 vvd n1,
(24) commentary (DIV1)
1627
Image 5
9669
or prerogatiue, to bee the sonnes of God. We take it for a great prerogatiue, to be the childe of an earthly prince; and so it is:or prerogative, to be the Sons of God. We take it for a great prerogative, to be the child of an earthly Prince; and so it is:
cc n1, pc-acp vbi dt n2 pp-f np1. pns12 vvb pn31 p-acp dt j n1, pc-acp vbi dt n1 pp-f dt j n1; cc av pn31 vbz:
(24) commentary (DIV1)
1627
Image 5
9670
but, to be the sonne of God (who is King of Kings) is a preheminence and dignitie aboue all dignities;
but, to be the son of God (who is King of Kings) is a pre-eminence and dignity above all dignities;
cc-acp, pc-acp vbi dt n1 pp-f np1 (r-crq vbz n1 pp-f n2) vbz dt n1 cc n1 p-acp d n2;
(24) commentary (DIV1)
1627
Image 5
9671
and, no tongue can expresse the excellency therof.
and, no tongue can express the excellency thereof.
cc, dx n1 vmb vvi dt n1 av.
(24) commentary (DIV1)
1627
Image 5
9672
For, what more can a man desire, than to bee heire of glory in life euerlasting? and,
For, what more can a man desire, than to be heir of glory in life everlasting? and,
p-acp, q-crq dc vmb dt n1 n1, cs pc-acp vbi n1 pp-f n1 p-acp n1 j? cc,
(24) commentary (DIV1)
1627
Image 5
9673
yet true faith bringeth this to a beleeuer. It is an excellent dignity, to be matched with Angels;
yet true faith brings this to a believer. It is an excellent dignity, to be matched with Angels;
av j n1 vvz d p-acp dt n1. pn31 vbz dt j n1, pc-acp vbi vvn p-acp n2;
(24) commentary (DIV1)
1627
Image 5
9674
and no prince in the world, by all humane wit or power can attaine vnto it:
and no Prince in the world, by all humane wit or power can attain unto it:
cc dx n1 p-acp dt n1, p-acp d j n1 cc n1 vmb vvi p-acp pn31:
(24) commentary (DIV1)
1627
Image 5
9675
but yet, the childe of God can ▪ being ioyned to God by faith in Christ;
but yet, the child of God can ▪ being joined to God by faith in christ;
cc-acp av, dt n1 pp-f np1 vmb ▪ vbg vvn p-acp np1 p-acp n1 p-acp np1;
(24) commentary (DIV1)
1627
Image 5
9676
wherby (in some sort) he is aboue the Angels themselues: for, our nature in Christ, is aduanced aboue the nature of angels.
whereby (in Some sort) he is above the Angels themselves: for, our nature in christ, is advanced above the nature of Angels.
c-crq (p-acp d n1) pns31 vbz p-acp dt n2 px32: c-acp, po12 n1 p-acp np1, vbz vvd p-acp dt n1 pp-f n2.
(24) commentary (DIV1)
1627
Image 5
9677
Honours and dignities, in Politicke or ciuill estates, are the good gifts of God, and his owne ordinances, wherby men are in higher places,
Honours and dignities, in Politic or civil estates, Are the good Gifts of God, and his own ordinances, whereby men Are in higher places,
ng1 cc n2, p-acp j cc j n2, vbr dt j n2 pp-f np1, cc po31 d n2, c-crq n2 vbr p-acp jc n2,
(24) commentary (DIV1)
1628
Image 5
9678
and in account are aboue another:
and in account Are above Another:
cc p-acp n1 vbr a-acp j-jn:
(24) commentary (DIV1)
1628
Image 5
9679
but yet, all the dignity, honour, and pompe of the world, seuered from that dignitie which faith bringeth to the beleeuer, is nothing worth.
but yet, all the dignity, honour, and pomp of the world, severed from that dignity which faith brings to the believer, is nothing worth.
cc-acp av, d dt n1, n1, cc n1 pp-f dt n1, vvn p-acp d n1 r-crq n1 vvz p-acp dt n1, vbz pix j.
(24) commentary (DIV1)
1628
Image 5
9680
Indeed, if worldly preheminence be ioyned with faith, it is a great and excellent prerogatiue; for, faith makes it acceptable vnto God.
Indeed, if worldly pre-eminence be joined with faith, it is a great and excellent prerogative; for, faith makes it acceptable unto God.
np1, cs j n1 vbi vvn p-acp n1, pn31 vbz dt j cc j n1; p-acp, n1 vvz pn31 j p-acp np1.
(24) commentary (DIV1)
1628
Image 5
9681
but, seuer faith from worldly dignities, and what are they, but vanitie of vanities? which will turne to the greater condemnation of him that enioyeth them.
but, seuer faith from worldly dignities, and what Are they, but vanity of vanities? which will turn to the greater condemnation of him that Enjoyeth them.
cc-acp, zz n1 p-acp j n2, cc q-crq vbr pns32, cc-acp n1 pp-f n2? r-crq vmb vvi p-acp dt jc n1 pp-f pno31 cst vvz pno32.
(24) commentary (DIV1)
1628
Image 5
9682
If a man haue fauour in the Court, and yet want the Kings fauour, it is nothing:
If a man have favour in the Court, and yet want the Kings favour, it is nothing:
cs dt n1 vhb n1 p-acp dt n1, cc av vvb dt ng1 n1, pn31 vbz pix:
(24) commentary (DIV1)
1628
Image 5
9683
and, such are all temporall dignities, without Gods fauour; for, at his indignation they vanish away.
and, such Are all temporal dignities, without God's favour; for, At his Indignation they vanish away.
cc, d vbr d j n2, p-acp ng1 n1; p-acp, p-acp po31 n1 pns32 vvb av.
(24) commentary (DIV1)
1628
Image 5
9684
Now, his fauour without faith, can no man haue; for, he that commeth vnto God must beleeue, vers. 6. Here, all these that are in place aboue others, either by birth ▪ or speciall calling, must learne aboue all things to labour for the dignity of faith.
Now, his favour without faith, can no man have; for, he that comes unto God must believe, vers. 6. Here, all these that Are in place above Others, either by birth ▪ or special calling, must Learn above all things to labour for the dignity of faith.
av, po31 n1 p-acp n1, vmb dx n1 vhb; p-acp, pns31 cst vvz p-acp np1 vmb vvi, fw-la. crd av, d d cst vbr p-acp n1 p-acp n2-jn, av-d p-acp n1 ▪ cc j n-vvg, vmb vvi p-acp d n2 pc-acp vvi p-acp dt n1 pp-f n1.
(24) commentary (DIV1)
1628
Image 5
9685
When wee haue such things wherein we delight, wee desire continuance of them. Behold, the dignity of faith is euerlasting:
When we have such things wherein we delight, we desire Continuance of them. Behold, the dignity of faith is everlasting:
c-crq pns12 vhb d n2 c-crq pns12 vvb, pns12 vvb n1 pp-f pno32. vvb, dt n1 pp-f n1 vbz j:
(24) commentary (DIV1)
1629
Image 5
9686
and besides, it sanctifies all ciuill dignities, and makes the owners of them glorious, & acceptable, both before God and man;
and beside, it Sanctifies all civil dignities, and makes the owners of them glorious, & acceptable, both before God and man;
cc a-acp, pn31 vvz d j n2, cc vvz dt n2 pp-f pno32 j, cc j, av-d p-acp np1 cc n1;
(24) commentary (DIV1)
1629
Image 5
9687
when as otherwise, without faith, they are nothing: and, they that haue them, can doe nothing but abuse them.
when as otherwise, without faith, they Are nothing: and, they that have them, can do nothing but abuse them.
c-crq c-acp av, p-acp n1, pns32 vbr pix: cc, pns32 cst vhb pno32, vmb vdi pix cc-acp vvi pno32.
(24) commentary (DIV1)
1629
Image 5
9688
Againe, the holy Ghost saith, The world was not worthy of these men, for another cause ▪ and that is this.
Again, the holy Ghost Says, The world was not worthy of these men, for Another cause ▪ and that is this.
av, dt j n1 vvz, dt n1 vbds xx j pp-f d n2, p-acp j-jn n1 ▪ cc cst vbz d.
(24) commentary (DIV1)
1630
Image 5
9689
Euery Christian man by his faith, brings many blessings among those parties, and to that place where he liueth:
Every Christian man by his faith, brings many blessings among those parties, and to that place where he lives:
d njp n1 p-acp po31 n1, vvz d n2 p-acp d n2, cc p-acp d n1 c-crq pns31 vvz:
(24) commentary (DIV1)
1630
Image 5
9690
now, the world deserues no such blessings, and therefore is vnworthy of the persons by whom they come.
now, the world deserves no such blessings, and Therefore is unworthy of the Persons by whom they come.
av, dt n1 vvz dx d n2, cc av vbz j pp-f dt n2 p-acp ro-crq pns32 vvb.
(24) commentary (DIV1)
1630
Image 5
9691
Question. How doe Christians bring blessings to places where they liue? Answere. First, by their presence:Question. How doe Christians bring blessings to places where they live? Answer. First, by their presence:
n1. q-crq n1 np1 vvi n2 p-acp n2 c-crq pns32 vvb? vvb. ord, p-acp po32 n1:
(24) commentary (DIV1)
1631
Image 5
9692
for, as GOD saide to Abraham the Father of the faithfull, Thou shalt be a blessing, Gen. 12.3, so is it with all beleeuers.
for, as GOD said to Abraham the Father of the faithful, Thou shalt be a blessing, Gen. 12.3, so is it with all believers.
c-acp, c-acp np1 vvd p-acp np1 dt n1 pp-f dt j, pns21 vm2 vbi dt n1, np1 crd, av vbz pn31 p-acp d n2.
(24) commentary (DIV1)
1631
Image 5
9693
Laban confesseth that hee perceiued that the Lord had blessed him for Iacobs sake, Gen. 30.27.Laban Confesses that he perceived that the Lord had blessed him for Iacobs sake, Gen. 30.27.
np1 vvz cst pns31 vvd cst dt n1 vhd vvn pno31 p-acp npg1 n1, np1 crd.
(24) commentary (DIV1)
1631
Image 5
9694
And Potiphar sawe that Ioseph was a blessing in his house: For, the Lord made all that he did to prosper, Gen. 39.2.3.
And Potiphar saw that Ioseph was a blessing in his house: For, the Lord made all that he did to prosper, Gen. 39.2.3.
np1 np1 vvd cst np1 vbds dt n1 p-acp po31 n1: p-acp, dt n1 vvd d cst pns31 vdd p-acp vvi, np1 crd.
(24) commentary (DIV1)
1631
Image 5
9695
While Lot was in Sodome, the Angell could not destroy it. Gen 19.22.
While Lot was in Sodom, the Angel could not destroy it. Gen 19.22.
n1 n1 vbds p-acp np1, dt n1 vmd xx vvi pn31. np1 crd.
(24) commentary (DIV1)
1631
Image 5
9696
And if there had beene tenne beleeuers in Sodome, the Lord would haue spared all for tennes sake, Gen. 18.32.
And if there had been tenne believers in Sodom, the Lord would have spared all for tennes sake, Gen. 18.32.
cc cs pc-acp vhd vbn crd n2 p-acp np1, dt n1 vmd vhi vvn d p-acp crd n1, np1 crd.
(24) commentary (DIV1)
1631
Image 5
9697
Now, bringing good things, and keeping backe Gods iudgements by their presence, they are thereby blessings.
Now, bringing good things, and keeping back God's Judgments by their presence, they Are thereby blessings.
av, vvg j n2, cc vvg av npg1 n2 p-acp po32 n1, pns32 vbr av n2.
(24) commentary (DIV1)
1631
Image 5
9698
Secondly, they are blessings by their prayers. Abraham prayed for Abimelech, Gen. 20.17.18. and, God healed him and his family of barrennesse.
Secondly, they Are blessings by their Prayers. Abraham prayed for Abimelech, Gen. 20.17.18. and, God healed him and his family of Barrenness.
ord, pns32 vbr n2 p-acp po32 n2. np1 vvd p-acp np1, np1 crd. cc, np1 vvd pno31 cc po31 n1 pp-f n1.
(24) commentary (DIV1)
1631
Image 5
9699
At Moses prayer, Gods iudgements were taken from Egypt: Exod. 7.12.13.30. and his wrath appeased toward his people, Exod. 32.11, 14. And some thinke that Stephens prayer at his death for his persecuters, was one meanes for mercy vnto Saul, that then consented to his death. Acts 7, 60. and 8.1.
At Moses prayer, God's Judgments were taken from Egypt: Exod 7.12.13.30. and his wrath appeased towards his people, Exod 32.11, 14. And Some think that Stephen's prayer At his death for his persecuters, was one means for mercy unto Saul, that then consented to his death. Acts 7, 60. and 8.1.
p-acp np1 n1, npg1 n2 vbdr vvn p-acp np1: np1 crd. cc po31 n1 vvn p-acp po31 n1, np1 crd, crd cc d vvb cst np1 n1 p-acp po31 n1 p-acp po31 n2, vbds crd n2 p-acp n1 p-acp np1, cst av vvd p-acp po31 n1. np1 crd, crd cc crd.
(24) commentary (DIV1)
1631
Image 5
9700
Thirdly, they bring blessings vpon a place, by their example: for, when men shall see godly persons, walking before them in the feare of GOD,
Thirdly, they bring blessings upon a place, by their Exampl: for, when men shall see godly Persons, walking before them in the Fear of GOD,
ord, pns32 vvb n2 p-acp dt n1, p-acp po32 n1: p-acp, c-crq n2 vmb vvi j n2, vvg p-acp pno32 p-acp dt n1 pp-f np1,
(24) commentary (DIV1)
1631
Image 5
9701
and making conscience of all manner of sinne, it is a speciall meanes to cause others to turne from their wicked wayes, to newnesse of life.
and making conscience of all manner of sin, it is a special means to cause Others to turn from their wicked ways, to newness of life.
cc vvg n1 pp-f d n1 pp-f n1, pn31 vbz dt j n2 pc-acp vvi n2-jn pc-acp vvi p-acp po32 j n2, p-acp n1 pp-f n1.
(24) commentary (DIV1)
1631
Image 5
9702
And therefore Peter exhorts the Christians to haue their conuersation honest among the Gentiles;
And Therefore Peter exhorts the Christians to have their Conversation honest among the Gentiles;
cc av np1 vvz dt np1 pc-acp vhi po32 n1 j p-acp dt n2-j;
(24) commentary (DIV1)
1631
Image 5
9703
that they which speake euill of them as of euill doers, might by their good workes which they should see, glorifie God in the day of their visitation. 1. Pet. 2.12.that they which speak evil of them as of evil doers, might by their good works which they should see, Glorify God in the day of their Visitation. 1. Pet. 2.12.
cst pns32 r-crq vvb j-jn pp-f pno32 c-acp pp-f j-jn n2, vmd p-acp po32 j n2 r-crq pns32 vmd vvi, vvi np1 p-acp dt n1 pp-f po32 n1. crd np1 crd.
(24) commentary (DIV1)
1631
Image 5
9704
And he bids godly wiues so walke, that their husbands may be wonne without the word, by beholding their pure conuersation which is with feare. 1. Pet. 3.1.2.
And he bids godly wives so walk, that their Husbands may be won without the word, by beholding their pure Conversation which is with Fear. 1. Pet. 3.1.2.
cc pns31 vvz j ng2 av vvi, cst po32 n2 vmb vbi vvn p-acp dt n1, p-acp vvg po32 j n1 r-crq vbz p-acp n1. crd np1 crd.
(24) commentary (DIV1)
1631
Image 5
9705
And Paul bids the Philippians, to walke blamelesse in the middle of a wicked and crooked nation,
And Paul bids the Philippians, to walk blameless in the middle of a wicked and crooked Nation,
np1 np1 vvz dt njp2, pc-acp vvi j p-acp dt n-jn pp-f dt j cc j n1,
(24) commentary (DIV1)
1631
Image 5
9706
as lights in the middle of the world, Phil. 2.15, that those which were to be conuerted, by their good conuersation might be wonne to the truth.as lights in the middle of the world, Philip 2.15, that those which were to be converted, by their good Conversation might be won to the truth.
c-acp n2 p-acp dt n-jn pp-f dt n1, np1 crd, cst d r-crq vbdr pc-acp vbi vvn, p-acp po32 j n1 vmd vbi vvn p-acp dt n1.
(24) commentary (DIV1)
1631
Image 5
9707
GOD sent a floud vpon the world for the greeuousnesse of mans sinnes.
GOD sent a flood upon the world for the greeuousnesse of men Sins.
np1 vvd dt n1 p-acp dt n1 p-acp dt n1 pp-f ng1 n2.
(24) commentary (DIV1)
1631
Image 5
9708
Now, why doth hee not still send more flouds? are not men now as wicked as they were then? Yes vndoubtedly;
Now, why does he not still send more floods? Are not men now as wicked as they were then? Yes undoubtedly;
av, q-crq vdz pns31 xx av vvi dc n2? vbr xx n2 av p-acp j c-acp pns32 vbdr av? uh av-j;
(24) commentary (DIV1)
1631
Image 5
9709
man for his part deserues it now, as well as they did then:
man for his part deserves it now, as well as they did then:
n1 p-acp po31 n1 vvz pn31 av, c-acp av c-acp pns32 vdd av:
(24) commentary (DIV1)
1631
Image 5
9710
and therfore our Sauiour Christ saith, as it was in the dayes of Noah, so shall it be in the dayes of the sonne of man;
and Therefore our Saviour christ Says, as it was in the days of Noah, so shall it be in the days of the son of man;
cc av po12 n1 np1 vvz, c-acp pn31 vbds p-acp dt n2 pp-f np1, av vmb pn31 vbi p-acp dt n2 pp-f dt n1 pp-f n1;
(24) commentary (DIV1)
1631
Image 5
9711
so that euery day we deserue a new floud:
so that every day we deserve a new flood:
av cst d n1 pns12 vvb dt j n1:
(24) commentary (DIV1)
1631
Image 5
9712
but yet the Lord stayes the execution of his iudgements for a time, that his elect may bee gathered and conuerted.
but yet the Lord stays the execution of his Judgments for a time, that his elect may be gathered and converted.
cc-acp av dt n1 vvz dt n1 pp-f po31 n2 p-acp dt n1, cst po31 j-vvn vmb vbi vvn cc vvn.
(24) commentary (DIV1)
1631
Image 5
9713
And so soone as that is done, heauen and earth shall goe together; and God will not stay one moment, for all the world besides.
And so soon as that is done, heaven and earth shall go together; and God will not stay one moment, for all the world beside.
cc av av c-acp d vbz vdn, n1 cc n1 vmb vvi av; cc np1 vmb xx vvi crd n1, p-acp d dt n1 a-acp.
(24) commentary (DIV1)
1631
Image 5
9714
So that euery nation and people in the world haue benefit by Gods children;
So that every Nation and people in the world have benefit by God's children;
av cst d n1 cc n1 p-acp dt n1 vhb n1 p-acp npg1 n2;
(24) commentary (DIV1)
1631
Image 5
9715
because for their sakes doth the Lord stay his wrath, and deferre his iudgements, euen the great iudgement of fire, wherewith the world shall be consumed at the last day.
Because for their sakes does the Lord stay his wrath, and defer his Judgments, even the great judgement of fire, wherewith the world shall be consumed At the last day.
c-acp p-acp po32 n2 vdz dt n1 vvb po31 n1, cc vvi po31 n2, av-j dt j n1 pp-f n1, c-crq dt n1 vmb vbi vvn p-acp dt ord n1.
(24) commentary (DIV1)
1631
Image 5
9716
These things the world should take notice of, as well to moue them to repentance of their sinnes, whereby they are made vnworthy the presence of a godly man,
These things the world should take notice of, as well to move them to Repentance of their Sins, whereby they Are made unworthy the presence of a godly man,
np1 n2 dt n1 vmd vvi n1 pp-f, c-acp av pc-acp vvi pno32 p-acp n1 pp-f po32 n2, c-crq pns32 vbr vvn j dt n1 pp-f dt j n1,
(24) commentary (DIV1)
1631
Image 5
9717
as also to perswade them to better behauiour, and cariage towards the godly by whom they are so many wayes blessed.
as also to persuade them to better behaviour, and carriage towards the godly by whom they Are so many ways blessed.
c-acp av pc-acp vvi pno32 p-acp jc n1, cc n1 p-acp dt j p-acp ro-crq pns32 vbr av d n2 vvn.
(24) commentary (DIV1)
1631
Image 5
9718
The holy Ghost addeth, that they wandred in wildernesse ▪ and mountaines, and donnes, and Caues of the earth.
The holy Ghost adds, that they wandered in Wilderness ▪ and Mountains, and donnes, and Caves of the earth.
dt j n1 vvz, cst pns32 vvd p-acp n1 ▪ cc n2, cc n2, cc n2 pp-f dt n1.
(24) commentary (DIV1)
1632
Image 5
9719
These were desolate places, and not inhabited:
These were desolate places, and not inhabited:
d vbdr j n2, cc xx vvn:
(24) commentary (DIV1)
1632
Image 5
9720
and yet for the wickednesse of the world, GOD will haue these beleeuer• here to wander.
and yet for the wickedness of the world, GOD will have these beleeuer• Here to wander.
cc av p-acp dt n1 pp-f dt n1, np1 vmb vhi d n1 av pc-acp vvi.
(24) commentary (DIV1)
1632
Image 5
9721
Wee must not thinke, that they betooke themselues voluntarily to this solitary life;
we must not think, that they betook themselves voluntarily to this solitary life;
pns12 vmb xx vvi, cst pns32 vvd px32 av-jn p-acp d j n1;
(24) commentary (DIV1)
1632
Image 5
9722
but onely vpon necessity being constrained by persecution to flie into the wildernesse, for the sauing of their liues,
but only upon necessity being constrained by persecution to fly into the Wilderness, for the Saving of their lives,
cc-acp av-j p-acp n1 vbg vvn p-acp n1 pc-acp vvi p-acp dt n1, p-acp dt n-vvg pp-f po32 n2,
(24) commentary (DIV1)
1632
Image 5
9723
and the keeping a good conscience.
and the keeping a good conscience.
cc dt vvg dt j n1.
(24) commentary (DIV1)
1632
Image 5
9724
This serues to descry vnto vs the blinde errour of many ages afore vs, wherein it hath beene thought,
This serves to descry unto us the blind error of many ages afore us, wherein it hath been Thought,
d vvz pc-acp vvi p-acp pno12 dt j n1 pp-f d n2 p-acp pno12, c-crq pn31 vhz vbn vvn,
(24) commentary (DIV1)
1633
Image 5
9725
and is by Papists at this day, to bee a state of perfection, to liue a Monke or Hermite out of all societies, in some desert place,
and is by Papists At this day, to be a state of perfection, to live a Monk or Hermit out of all societies, in Some desert place,
cc vbz p-acp njp2 p-acp d n1, pc-acp vbi dt n1 pp-f n1, pc-acp vvi dt n1 cc n1 av pp-f d n2, p-acp d n1 n1,
(24) commentary (DIV1)
1633
Image 5
9726
and there to spend the whole life in contemplation onely, & that voluntarily:
and there to spend the Whole life in contemplation only, & that voluntarily:
cc a-acp pc-acp vvi dt j-jn n1 p-acp n1 av-j, cc cst av-jn:
(24) commentary (DIV1)
1633
Image 5
9727
and they magnifie this estate so much, that heereby they thinke to merit eternall life at the hands of God.
and they magnify this estate so much, that hereby they think to merit Eternal life At the hands of God.
cc pns32 vvb d n1 av av-d, cst av pns32 vvb pc-acp vvi j n1 p-acp dt n2 pp-f np1.
(24) commentary (DIV1)
1633
Image 5
9728
But these beleeuers did neither voluntarily, nor with opinion of merit betake themselues to this solitarie life, but on necessity.
But these believers did neither voluntarily, nor with opinion of merit betake themselves to this solitary life, but on necessity.
p-acp d n2 vdd d av-jn, ccx p-acp n1 pp-f n1 vvb px32 p-acp d j n1, cc-acp p-acp n1.
(24) commentary (DIV1)
1633
Image 5
9729
And, indeede this kinde of life hath no warrant in Gods word: for, euery Christian is a member of two Kingdomes;
And, indeed this kind of life hath no warrant in God's word: for, every Christian is a member of two Kingdoms;
np1, av d n1 pp-f n1 vhz dx n1 p-acp ng1 n1: c-acp, d np1 vbz dt n1 pp-f crd n2;
(24) commentary (DIV1)
1633
Image 5
9730
of Christs Kingdome of grace, and of that particular state where he dwelleth: and by reason heereof hath a two-folde calling;
of Christ Kingdom of grace, and of that particular state where he dwells: and by reason hereof hath a twofold calling;
pp-f npg1 n1 pp-f n1, cc pp-f d j n1 c-crq pns31 vvz: cc p-acp n1 av vhz dt j n-vvg;
(24) commentary (DIV1)
1633
Image 5
9731
a temporall, and a spirituall calling.
a temporal, and a spiritual calling.
dt j, cc dt j n-vvg.
(24) commentary (DIV1)
1633
Image 5
9732
In both of which, he must walke diligently so long as hee can, doing the duties both of a childe of God,
In both of which, he must walk diligently so long as he can, doing the duties both of a child of God,
p-acp d pp-f r-crq, pns31 vmb vvi av-j av av-j c-acp pns31 vmb, vdg dt n2 d pp-f dt n1 pp-f np1,
(24) commentary (DIV1)
1633
Image 5
9733
and of a member of that common-wealth where hee liueth.
and of a member of that commonwealth where he lives.
cc pp-f dt n1 pp-f d n1 c-crq pns31 vvz.
(24) commentary (DIV1)
1633
Image 5
9734
Now, when a man goes voluntarily to leade a solitary life, he forsakes his temporall calling altogether,
Now, when a man Goes voluntarily to lead a solitary life, he forsakes his temporal calling altogether,
av, c-crq dt n1 vvz av-jn p-acp vvi dt j n1, pns31 vvz po31 j n-vvg av,
(24) commentary (DIV1)
1633
Image 5
9735
and performes the other but negligently;
and performs the other but negligently;
cc vvz dt j-jn p-acp av-j;
(24) commentary (DIV1)
1633
Image 5
9736
for, hee withdrawes himselfe from many duties of piety, whereby the people might be furthered to God-ward:
for, he withdraws himself from many duties of piety, whereby the people might be furthered to Godward:
p-acp, pns31 vvz px31 p-acp d n2 pp-f n1, c-crq dt n1 vmd vbi vvn p-acp n1:
(24) commentary (DIV1)
1633
Image 5
9737
which none can do with a good conscience.
which none can do with a good conscience.
r-crq pix vmb vdi p-acp dt j n1.
(24) commentary (DIV1)
1633
Image 5
9738
Further, obserue the places where they are constrained to wander, to wit, in Wildernesse, Caues, and Dennes ;
Further, observe the places where they Are constrained to wander, to wit, in Wilderness, Caves, and Dens;
jc, vvb dt n2 c-crq pns32 vbr vvn pc-acp vvi, pc-acp vvi, p-acp n1, n2, cc n2;
(24) commentary (DIV1)
1634
Image 5
9739
places where wilde beasts haue abode and recourse:
places where wild beasts have Abided and recourse:
n2 c-crq j n2 vhb n1 cc n1:
(24) commentary (DIV1)
1634
Image 5
9740
and yet heere they liue, when as men will not suffer them to liue among them.
and yet Here they live, when as men will not suffer them to live among them.
cc av av pns32 vvb, c-crq c-acp n2 vmb xx vvi pno32 pc-acp vvi p-acp pno32.
(24) commentary (DIV1)
1634
Image 5
9741
Where note, that many times more mercy may be found among wilde and sauage beasts, than with some men;
Where note, that many times more mercy may be found among wild and savage beasts, than with Some men;
q-crq n1, cst d n2 av-dc n1 vmb vbi vvn p-acp j cc j-jn n2, cs p-acp d n2;
(24) commentary (DIV1)
1634
Image 5
9742
so mercilesse are the wicked when God forsakes them, and leaues them to themselues. The Lions entreate Daniel better, than Darius Courtiers and seruants doe;
so merciless Are the wicked when God forsakes them, and leaves them to themselves. The Lions entreat daniel better, than Darius Courtiers and Servants do;
av j vbr dt j c-crq np1 vvz pno32, cc vvz pno32 p-acp px32. dt n2 vvi np1 av-jc, cs npg1 n2 cc n2 vdb;
(24) commentary (DIV1)
1634
Image 5
9743
Daniel, chapter 6. And Lazarus findes more kindenesse with the dogges at Diues gates, then with him,
daniel, chapter 6. And Lazarus finds more kindness with the Dogs At Diues gates, then with him,
np1, n1 crd np1 np1 vvz dc n1 p-acp dt n2 p-acp fw-la n2, av p-acp pno31,
(24) commentary (DIV1)
1634
Image 5
9744
and all his family besides, Luke chapter 16. verse 21. The consideration whereof must teach vs to nippe sinne in the head at the beginning,
and all his family beside, Lycia chapter 16. verse 21. The consideration whereof must teach us to nip sin in the head At the beginning,
cc d po31 n1 a-acp, av n1 crd n1 crd dt n1 c-crq vmb vvi pno12 p-acp n1 n1 p-acp dt n1 p-acp dt n1,
(24) commentary (DIV1)
1634
Image 5
9745
and not to suffer it to growe:
and not to suffer it to grow:
cc xx pc-acp vvi pn31 pc-acp vvi:
(24) commentary (DIV1)
1634
Image 5
9746
for, if it get a head and raigne in vs, it will make vs worse than brute or sauage beasts,
for, if it get a head and Reign in us, it will make us Worse than brutus or savage beasts,
c-acp, cs pn31 vvb dt n1 cc vvi p-acp pno12, pn31 vmb vvi pno12 av-jc cs n1 cc j-jn n2,
(24) commentary (DIV1)
1634
Image 5
9747
and cruell as the Diuell himselfe; as wee may see in the worldes vsage of these beleeuers.
and cruel as the devil himself; as we may see in the world's usage of these believers.
cc j c-acp dt n1 px31; c-acp pns12 vmb vvi p-acp dt ng1 n1 pp-f d n2.
(24) commentary (DIV1)
1634
Image 5
9748
Thus we see the state of true beleeuers, vnder many and greeuous miseries:
Thus we see the state of true believers, under many and grievous misery's:
av pns12 vvb dt n1 pp-f j n2, p-acp d cc j n2:
(24) commentary (DIV1)
1635
Image 5
9749
which wee must well obserue, to arme our selues against the times of aduersities, which GOD may sende vpon vs. VVee must not iudge it a cursed estate to bee vnder the Crosse:
which we must well observe, to arm our selves against the times of adversities, which GOD may send upon us We must not judge it a cursed estate to be under the Cross:
r-crq pns12 vmb av vvi, pc-acp vvi po12 n2 p-acp dt n2 pp-f n2, r-crq np1 vmb vvi p-acp pno12 pns12 vmb xx vvi pn31 dt j-vvn n1 pc-acp vbi p-acp dt n1:
(24) commentary (DIV1)
1635
Image 5
9750
for, heere wee see, the faith of his seruants is commended for suffering nine seuerall kindes of miseries.
for, Here we see, the faith of his Servants is commended for suffering nine several Kinds of misery's.
c-acp, av pns12 vvb, dt n1 pp-f po31 n2 vbz vvn p-acp j-vvg crd j n2 pp-f n2.
(24) commentary (DIV1)
1635
Image 5
9751
If wee shall thinke that these were but a fewe;
If we shall think that these were but a few;
cs pns12 vmb vvi cst d vbdr p-acp dt d;
(24) commentary (DIV1)
1635
Image 5
9752
wee must knowe that in them the holy Ghost setteth down the state of his Church vnto the end:
we must know that in them the holy Ghost sets down the state of his Church unto the end:
pns12 vmb vvi cst p-acp pno32 dt j n1 vvz a-acp dt n1 pp-f po31 n1 p-acp dt n1:
(24) commentary (DIV1)
1635
Image 5
9753
for, these things were written for ensamples vnto vs. And therefore if calamities come, and such miseries befall vs,
for, these things were written for ensamples unto us And Therefore if calamities come, and such misery's befall us,
c-acp, d n2 vbdr vvn p-acp n2 p-acp pno12 cc av cs n2 vvb, cc d n2 vvb pno12,
(24) commentary (DIV1)
1635
Image 5
9754
as doe driue vr toward distrust, as though God had forsaken vs, we must remember that God did not forsake these his children in their calamities,
as do driven Vr towards distrust, as though God had forsaken us, we must Remember that God did not forsake these his children in their calamities,
c-acp vdb vvi n1 p-acp n1, c-acp cs np1 vhd vvn pno12, pns12 vmb vvi cst np1 vdd xx vvi d po31 n2 p-acp po32 n2,
(24) commentary (DIV1)
1635
Image 5
9755
and therefore also will not forsake vs. And thus much for this last example. VERSE 39.
and Therefore also will not forsake us And thus much for this last Exampl. VERSE 39.
cc av av vmb xx vvi pno12 cc av av-d c-acp d ord n1. n1 crd
(24) commentary (DIV1)
1635
Image 5
9756
And these all through faith obtained good report, and recei-not the promise.
And these all through faith obtained good report, and recei-not the promise.
cc d d p-acp n1 vvd j n1, cc j dt n1.
(24) commentary (DIV1)
1636
Image 5
9757
THe holy Ghost hauing set down at large a worthie and notable Catalogue of examples of faith in sundry beleeuers, that liued from the beginning of the world, to the time of the Maccabees, doth now for a further commendation of their faith, rehearse the same things that before he had said in the 2. and 13. verses of this chapter.
THe holy Ghost having Set down At large a worthy and notable Catalogue of Examples of faith in sundry believers, that lived from the beginning of the world, to the time of the Maccabees, does now for a further commendation of their faith, rehearse the same things that before he had said in the 2. and 13. Verses of this chapter.
dt j n1 vhg vvn a-acp p-acp j dt j cc j n1 pp-f n2 pp-f n1 p-acp j n2, cst vvd p-acp dt n-vvg pp-f dt n1, p-acp dt n1 pp-f dt np2, vdz av p-acp dt jc n1 pp-f po32 n1, vvb dt d n2 cst a-acp pns31 vhd vvn p-acp dt crd cc crd n2 pp-f d n1.
(24) commentary (DIV1)
1637
Image 5
9758
In saying, that by faith, they all receiued good report ;
In saying, that by faith, they all received good report;
p-acp vvg, cst p-acp n1, pns32 d vvd j n1;
(24) commentary (DIV1)
1637
Image 5
9759
his meaning is, that they did beleeue in the true Messias, and looked for saluation in him alone, whereupon they were approoued of God himselfe;
his meaning is, that they did believe in the true Messias, and looked for salvation in him alone, whereupon they were approved of God himself;
po31 n1 vbz, cst pns32 vdd vvi p-acp dt j np1, cc vvd p-acp n1 p-acp pno31 av-j, c-crq pns32 vbdr vvn pp-f np1 px31;
(24) commentary (DIV1)
1637
Image 5
9760
who gaue testimonie hereof, partly by his word, and partly by his spirit in their consciences,
who gave testimony hereof, partly by his word, and partly by his Spirit in their Consciences,
r-crq vvd n1 av, av p-acp po31 n1, cc av p-acp po31 n1 p-acp po32 n2,
(24) commentary (DIV1)
1637
Image 5
9761
and partly by his Church ▪ by all which they were commended, and assured to be Gods seruants.
and partly by his Church ▪ by all which they were commended, and assured to be God's Servants.
cc av p-acp po31 n1 ▪ p-acp d r-crq pns32 vbdr vvn, cc vvd pc-acp vbi npg1 n2.
(24) commentary (DIV1)
1637
Image 5
9762
And yet, notwithstanding this good report, they receiued not the promise ; that is, the promise of Christs incarnation in their daies.
And yet, notwithstanding this good report, they received not the promise; that is, the promise of Christ incarnation in their days.
cc av, c-acp d j n1, pns32 vvd xx dt n1; d vbz, dt n1 pp-f npg1 n1 p-acp po32 n2.
(24) commentary (DIV1)
1637
Image 5
9763
They receiued Christ truely by faith, and so saw his day; but, his actual incarnation in the flesh, they liued not to see.
They received christ truly by faith, and so saw his day; but, his actual incarnation in the Flesh, they lived not to see.
pns32 vvd np1 av-j p-acp n1, cc av vvd po31 n1; cc-acp, po31 j n1 p-acp dt n1, pns32 vvd xx pc-acp vvi.
(24) commentary (DIV1)
1637
Image 5
9764
Whereas it is said, That by faith they obtained testimony ; Here first obserue, that there is nothing in man, that makes him acceptable to God, but faith onely. GOD regards no mans person:
Whereas it is said, That by faith they obtained testimony; Here First observe, that there is nothing in man, that makes him acceptable to God, but faith only. GOD regards no men person:
cs pn31 vbz vvn, cst p-acp n1 pns32 vvd n1; av ord vvi, cst pc-acp vbz pix p-acp n1, cst vvz pno31 j p-acp np1, cc-acp n1 av-j. np1 vvz dx ng1 n1:
(24) commentary (DIV1)
1638
Image 5
9765
hee accepts not of a man, because he is a King, or because he is wise,
he accepts not of a man, Because he is a King, or Because he is wise,
pns31 vvz xx pp-f dt n1, c-acp pns31 vbz dt n1, cc c-acp pns31 vbz j,
(24) commentary (DIV1)
1638
Image 5
9766
or rich, or strong, &c. But, if a man beleeue, then the Lord is ready to giue testimony of him, that hee likes well of him.
or rich, or strong, etc. But, if a man believe, then the Lord is ready to give testimony of him, that he likes well of him.
cc j, cc j, av p-acp, cs dt n1 vvb, cs dt n1 vbz j pc-acp vvi n1 pp-f pno31, cst pns31 vvz av pp-f pno31.
(24) commentary (DIV1)
1638
Image 5
9767
In regard whereof, wee must all labour diligently, aboue all other things, to get true faith in Christ, that so we may haue approbation at Gods hands;
In regard whereof, we must all labour diligently, above all other things, to get true faith in christ, that so we may have approbation At God's hands;
p-acp n1 c-crq, pns12 vmb d vvi av-j, p-acp d j-jn n2, pc-acp vvi j n1 p-acp np1, cst av pns12 vmb vhi n1 p-acp npg1 n2;
(24) commentary (DIV1)
1638
Image 5
9768
without which, there is no saluation to be hoped for. Secondly, here also learne the right way to get testimony, approbation, and credit with men;
without which, there is no salvation to be hoped for. Secondly, Here also Learn the right Way to get testimony, approbation, and credit with men;
p-acp r-crq, pc-acp vbz dx n1 pc-acp vbi vvn p-acp. ord, av av vvi dt j-jn n1 pc-acp vvi n1, n1, cc n1 p-acp n2;
(24) commentary (DIV1)
1638
Image 5
9769
a thing, whereof many are exceeding glad; and which, the childe of God must not contemne. Now, the way is this:
a thing, whereof many Are exceeding glad; and which, the child of God must not contemn. Now, the Way is this:
dt n1, c-crq d vbr vvg j; cc r-crq, dt n1 pp-f np1 vmb xx vvi. av, dt n1 vbz d:
(24) commentary (DIV1)
1639
Image 5
9770
He must first labour to get approbation at GODs hands;
He must First labour to get approbation At God's hands;
pns31 vmb ord vvi pc-acp vvi n1 p-acp n2 n2;
(24) commentary (DIV1)
1639
Image 5
9771
which indeede hee cannot doe any other way, saue onely, by a true and liuely faith, as wee haue heard before.
which indeed he cannot do any other Way, save only, by a true and lively faith, as we have herd before.
r-crq av pns31 vmbx vdi d j-jn n1, vvb av-j, p-acp dt j cc j n1, c-acp pns12 vhb vvn a-acp.
(24) commentary (DIV1)
1639
Image 5
9772
Now, the Lord God approouing of him, hee hath the hearts of all men in his hands, inclining them whither hee will:
Now, the Lord God approving of him, he hath the hearts of all men in his hands, inclining them whither he will:
av, dt n1 np1 vvg pp-f pno31, pns31 vhz dt n2 pp-f d n2 p-acp po31 n2, vvg pno32 c-crq pns31 vmb:
(24) commentary (DIV1)
1639
Image 5
9773
and if it doth stand with his glory, hee will cause them to like, and to speake well of him, that doth beleeue.
and if it does stand with his glory, he will cause them to like, and to speak well of him, that does believe.
cc cs pn31 vdz vvi p-acp po31 n1, pns31 vmb vvi pno32 pc-acp vvi, cc pc-acp vvi av pp-f pno31, cst vdz vvi.
(24) commentary (DIV1)
1639
Image 5
9774
Many, indeede, get great applause in the world, which little regard true faith; but in the ende, this their glory and applause, will be their shame:
Many, indeed, get great applause in the world, which little regard true faith; but in the end, this their glory and applause, will be their shame:
d, av, vvb j n1 p-acp dt n1, r-crq j n1 j n1; cc-acp p-acp dt n1, d po32 n1 cc n1, vmb vbi po32 n1:
(24) commentary (DIV1)
1640
Image 5
9775
for, They that honour me, will I honour, saith the Lord: but he that despiseth me, shal be despised, 1. Sam. 2.30. Lastly, whereas the holy Ghost saith, That all these worthy men obtained testimony of God, and yet receiued not the promise.
for, They that honour me, will I honour, Says the Lord: but he that despises me, shall be despised, 1. Sam. 2.30. Lastly, whereas the holy Ghost Says, That all these worthy men obtained testimony of God, and yet received not the promise.
c-acp, pns32 cst vvb pno11, vmb pns11 vvi, vvz dt n1: cc-acp pns31 cst vvz pno11, vmb vbi vvn, crd np1 crd. ord, cs dt j n1 vvz, cst d d j n2 vvn n1 pp-f np1, cc av vvd xx dt n1.
(24) commentary (DIV1)
1640
Image 5
9776
We are hereby taught, that we which now liue in the Church, are much more bound in conscience to beleeue,
We Are hereby taught, that we which now live in the Church, Are much more bound in conscience to believe,
pns12 vbr av vvn, cst pns12 r-crq av vvb p-acp dt n1, vbr av-d av-dc vvn p-acp n1 pc-acp vvi,
(24) commentary (DIV1)
1641
Image 5
9777
than they that liued in the old Testament. For, wee haue receiued the promise of Christs incarnation:
than they that lived in the old Testament. For, we have received the promise of Christ incarnation:
cs pns32 cst vvd p-acp dt j n1. p-acp, pns12 vhb vvn dt n1 pp-f npg1 n1:
(24) commentary (DIV1)
1641
Image 5
9778
They receiued it not, and yet beleeued. Wherefore, in the feare of God let vs labour for true faith.
They received it not, and yet believed. Wherefore, in the Fear of God let us labour for true faith.
pns32 vvd pn31 xx, cc av vvn. q-crq, p-acp dt n1 pp-f np1 vvb pno12 vvi p-acp j n1.
(24) commentary (DIV1)
1641
Image 5
9779
But some wil say, What should we heare so much of faith? we do all beleeue.
But Some will say, What should we hear so much of faith? we do all believe.
p-acp d vmb vvi, q-crq vmd pns12 vvi av d pp-f n1? pns12 vdb d vvi.
(24) commentary (DIV1)
1641
Image 5
9780
Answ. Indeed, we say so much with our mouthes: but, it is a rare thing to finde true and sound faith in the heart;Answer Indeed, we say so much with our mouths: but, it is a rare thing to find true and found faith in the heart;
np1 av, pns12 vvb av av-d p-acp po12 n2: cc-acp, pn31 vbz dt j n1 pc-acp vvi j cc j n1 p-acp dt n1;
(24) commentary (DIV1)
1641
Image 5
9781
for, gros•e and palpable ignorance abounds euery where, and yet men wil needs be good beleeuers which is a thing impossible:
for, gros•e and palpable ignorance abounds every where, and yet men will needs be good believers which is a thing impossible:
p-acp, n1 cc j n1 vvz d q-crq, cc av n2 vmb av vbi j n2 r-crq vbz dt n1 j:
(24) commentary (DIV1)
1641
Image 5
9782
for, how should faith be without knowledge? And, as men are ignorant, so they haue no care to learne,
for, how should faith be without knowledge? And, as men Are ignorant, so they have no care to Learn,
c-acp, q-crq vmd n1 vbi p-acp n1? np1, c-acp n2 vbr j, av pns32 vhb dx n1 pc-acp vvi,
(24) commentary (DIV1)
1641
Image 5
9783
nor to get knowledge, that so they might come by true faith. Their hearts are wholly takē vp with the world, for matters of profit and delight;
nor to get knowledge, that so they might come by true faith. Their hearts Are wholly taken up with the world, for matters of profit and delight;
ccx pc-acp vvi n1, cst av pns32 vmd vvi p-acp j n1. po32 n2 vbr av-jn vvn a-acp p-acp dt n1, c-acp n2 pp-f n1 cc n1;
(24) commentary (DIV1)
1641
Image 5
9784
that they can spare no time, to seeke for this pretious gift of faith. Againe, many haue knowledge, with whom true faith is rare:
that they can spare no time, to seek for this precious gift of faith. Again, many have knowledge, with whom true faith is rare:
cst pns32 vmb vvi dx n1, pc-acp vvi p-acp d j n1 pp-f n1. av, d vhb n1, p-acp ro-crq j n1 vbz j:
(24) commentary (DIV1)
1641
Image 5
9785
for, faith purifies the heart, it is ioyned with a good conscience, and shewes it selfe by obedience, through loue.
for, faith Purifies the heart, it is joined with a good conscience, and shows it self by Obedience, through love.
c-acp, n1 vvz dt n1, pn31 vbz vvn p-acp dt j n1, cc vvz pn31 n1 p-acp n1, p-acp n1.
(24) commentary (DIV1)
1641
Image 5
9786
Now (to leaue the heart to God) where almost is the man, that walkes answerable to his knowledge? May we not truely say of many, that as the word commeth in at the one eare, it goeth out at the other? And, among those which learne,
Now (to leave the heart to God) where almost is the man, that walks answerable to his knowledge? May we not truly say of many, that as the word comes in At the one ear, it Goes out At the other? And, among those which Learn,
av (pc-acp vvi dt n1 p-acp np1) c-crq av vbz dt n1, cst vvz j p-acp po31 n1? vmb pns12 xx av-j vvi pp-f d, cst p-acp dt n1 vvz p-acp p-acp dt crd n1, pn31 vvz av p-acp dt j-jn? np1, p-acp d r-crq vvb,
(24) commentary (DIV1)
1641
Image 5
9787
and beare away something, there is little care to practice it in life. But, wee must knowe, that if wee would be approoued of God, wee must beleeue.
and bear away something, there is little care to practice it in life. But, we must know, that if we would be approved of God, we must believe.
cc vvi av pi, pc-acp vbz j n1 pc-acp vvi pn31 p-acp n1. p-acp, pns12 vmb vvi, cst cs pns12 vmd vbi vvn pp-f np1, pns12 vmb vvi.
(24) commentary (DIV1)
1641
Image 5
9788
Now, so long as wee remaine ignorant; or else, hauing knowledge, doe not ioyne practice therewith, in obedience from a good conscience:
Now, so long as we remain ignorant; or Else, having knowledge, do not join practice therewith, in Obedience from a good conscience:
av, av av-j c-acp pns12 vvb j; cc av, vhg n1, vdb xx vvi n1 av, p-acp n1 p-acp dt j n1:
(24) commentary (DIV1)
1642
Image 5
9789
vndoubtedly, we haue no sparke of true faith in vs. Wee may make a shewe of faith,
undoubtedly, we have no spark of true faith in us we may make a show of faith,
av-j, pns12 vhb dx n1 pp-f j n1 p-acp pno12 pns12 vmb vvi dt n1 pp-f n1,
(24) commentary (DIV1)
1642
Image 5
9790
and so beare the world in hand we beleeue: but certainely, this will prooue a very dead faith;
and so bear the world in hand we believe: but Certainly, this will prove a very dead faith;
cc av vvb dt n1 p-acp n1 pns12 vvb: cc-acp av-j, d vmb vvi dt j j n1;
(24) commentary (DIV1)
1642
Image 5
9791
and in the ende, and finishing of all, appeare to bee nothing, but bare lip-faith, and meere presumption.
and in the end, and finishing of all, appear to be nothing, but bore lip-faith, and mere presumption.
cc p-acp dt n1, cc vvg pp-f d, vvb pc-acp vbi pix, cc-acp j n1, cc j n1.
(24) commentary (DIV1)
1642
Image 5
9792
Now, to conclude this point, we must know, that vnlesse wee get true faith, as these beleeuers had (which wee must shewe by good fruits,
Now, to conclude this point, we must know, that unless we get true faith, as these believers had (which we must show by good fruits,
av, pc-acp vvi d n1, pns12 vmb vvi, cst cs pns12 vvb j n1, c-acp d n2 vhd (r-crq pns12 vmb vvi p-acp j n2,
(24) commentary (DIV1)
1642
Image 5
9793
as they did) euen they shall rise vp in iudgemēt against vs to condemne vs, at the last day. For, they beleeued;
as they did) even they shall rise up in judgement against us to condemn us, At the last day. For, they believed;
c-acp pns32 vdd) av-j pns32 vmb vvi a-acp p-acp n1 p-acp pno12 pc-acp vvi pno12, p-acp dt ord n1. p-acp, pns32 vvd;
(24) commentary (DIV1)
1642
Image 5
9794
though they had not the ground of faith so laid before them, as we haue. Wherefore, let them that want knowledge, labour for it;
though they had not the ground of faith so laid before them, as we have. Wherefore, let them that want knowledge, labour for it;
cs pns32 vhd xx dt n1 pp-f n1 av vvn p-acp pno32, c-acp pns12 vhb. q-crq, vvb pno32 cst vvb n1, n1 p-acp pn31;
(24) commentary (DIV1)
1642
Image 5
9795
and, they which haue it, let them ioyne obedience with their knowledge, that the faith of their hearts, may be seene by the fruits of their liues:
and, they which have it, let them join Obedience with their knowledge, that the faith of their hearts, may be seen by the fruits of their lives:
cc, pns32 r-crq vhb pn31, vvb pno32 vvi n1 p-acp po32 n1, cst dt n1 pp-f po32 n2, vmb vbi vvn p-acp dt n2 pp-f po32 n2:
(24) commentary (DIV1)
1642
Image 5
9796
for, true faith cannot bee hid, but will breake out in good workes. VERSE 40. God prouiding a better thing for vs, that they without vs should not be made perfect.
for, true faith cannot be hid, but will break out in good works. VERSE 40. God providing a better thing for us, that they without us should not be made perfect.
c-acp, j n1 vmbx vbi vvn, cc-acp vmb vvi av p-acp j n2. n1 crd np1 vvg dt jc n1 p-acp pno12, cst pns32 p-acp pno12 vmd xx vbi vvn j.
(24) commentary (DIV1)
1642
Image 5
9797
BEcause some man might much maruel, that such men as receiued testimony of God for their faith, should not yet receiue the promise;
Because Some man might much marvel, that such men as received testimony of God for their faith, should not yet receive the promise;
p-acp d n1 vmd av-d vvi, cst d n2 c-acp vvn n1 pp-f np1 p-acp po32 n1, vmd xx av vvi dt n1;
(24) commentary (DIV1)
1644
Image 5
9798
therefore here the holy Ghost renders a reason thereof:
Therefore Here the holy Ghost renders a reason thereof:
av av dt j n1 vvz dt n1 av:
(24) commentary (DIV1)
1644
Image 5
9799
to wit, the good pleasure of God, appointing that Christ should bee incarnate at such a time,
to wit, the good pleasure of God, appointing that christ should be incarnate At such a time,
p-acp n1, dt j n1 pp-f np1, vvg cst np1 vmd vbi j p-acp d dt n1,
(24) commentary (DIV1)
1644
Image 5
9800
as was most conuenient for the perfect consummation of the whole Church, consisting of Gentiles, as well as Iewes.
as was most convenient for the perfect consummation of the Whole Church, consisting of Gentiles, as well as Iewes.
c-acp vbds av-ds j p-acp dt j n1 pp-f dt j-jn n1, vvg pp-f n2-j, c-acp av c-acp npg1.
(24) commentary (DIV1)
1644
Image 5
9801
For, though these ancient beleeuers, were in time long before vs;
For, though these ancient believers, were in time long before us;
p-acp, cs d j n2, vbdr p-acp n1 av-j p-acp pno12;
(24) commentary (DIV1)
1644
Image 5
9802
yet God prouided Christs incarnation so fitly for vs, that they without vs should not haue perfect consummation in glory.
yet God provided Christ incarnation so fitly for us, that they without us should not have perfect consummation in glory.
av np1 vvd npg1 n1 av av-j p-acp pno12, cst pns32 p-acp pno12 vmd xx vhi j n1 p-acp n1.
(24) commentary (DIV1)
1644
Image 5
9803
The Exposition. God prouiding a better thing for vs. The word in the originall, translated prouiding, signifieth properly foreseeing ;The Exposition. God providing a better thing for us The word in the original, translated providing, signifies properly Foreseeing;
dt n1. np1 vvg dt jc n1 p-acp pno12 dt n1 p-acp dt n-jn, vvn vvg, vvz av-j vvg;
(24) commentary (DIV1)
1645
Image 5
9804
wherein is likewise included, Gods decree and ordination. Now, this we must knowe:
wherein is likewise included, God's Decree and ordination. Now, this we must know:
q-crq vbz av vvd, npg1 n1 cc n1. av, d pns12 vmb vvi:
(24) commentary (DIV1)
1645
Image 5
9805
that it is a peculiar prerogatiue, belonging to the true God alone, to be able to foresee things to come;
that it is a peculiar prerogative, belonging to the true God alone, to be able to foresee things to come;
cst pn31 vbz dt j n1, vvg p-acp dt j np1 av-j, pc-acp vbi j pc-acp vvi n2 pc-acp vvi;
(24) commentary (DIV1)
1645
Image 5
9806
and that many thousand years before: no creature of himselfe can doe it.
and that many thousand Years before: no creature of himself can do it.
cc cst d crd n2 a-acp: dx n1 pp-f px31 vmb vdi pn31.
(24) commentary (DIV1)
1645
Image 5
9807
And, yet it is true, that this propertie to foresee, is ascribed vnto God, not properly;
And, yet it is true, that this property to foresee, is ascribed unto God, not properly;
np1, av pn31 vbz j, cst d n1 pc-acp vvi, vbz vvn p-acp np1, xx av-j;
(24) commentary (DIV1)
1645
Image 5
9808
but, in regard of our capacitie: for, if we speake of God properly, God cannot be said to foresee any thing;
but, in regard of our capacity: for, if we speak of God properly, God cannot be said to foresee any thing;
cc-acp, p-acp n1 pp-f po12 n1: c-acp, cs pns12 vvb pp-f np1 av-j, np1 vmbx vbi vvn pc-acp vvi d n1;
(24) commentary (DIV1)
1645
Image 5
9809
because all things bee present to him, whether past, or to come.
Because all things be present to him, whither past, or to come.
c-acp d n2 vbb j p-acp pno31, cs j, cc pc-acp vvi.
(24) commentary (DIV1)
1645
Image 5
9810
This prescience, or foreknowledge in God, puts a difference betweene the true God, and all false gods;
This prescience, or foreknowledge in God, puts a difference between the true God, and all false God's;
d n1, cc n1 p-acp np1, vvz dt n1 p-acp dt j np1, cc d j n2;
(24) commentary (DIV1)
1646
Image 5
9811
yea, betweene the true God, and all creatures: for, the true God foresees all things that are to come; so can no creature doe.
yea, between the true God, and all creatures: for, the true God foresees all things that Are to come; so can no creature do.
uh, p-acp dt j np1, cc d n2: c-acp, dt j np1 vvz d n2 cst vbr pc-acp vvi; av vmb dx n1 vdb.
(24) commentary (DIV1)
1646
Image 5
9812
Indeed, some creatures foresee and foretell some things; yet herein, they come short of the diuine property:
Indeed, Some creatures foresee and foretell Some things; yet herein, they come short of the divine property:
np1, d n2 vvi cc vvi d n2; av av, pns32 vvb j pp-f dt j-jn n1:
(24) commentary (DIV1)
1646
Image 5
9813
for, God foresees all things by himselfe, without signes, or causes, or outward meanes. But, creatures onely foresee some things, not of themselues;
for, God foresees all things by himself, without Signs, or Causes, or outward means. But, creatures only foresee Some things, not of themselves;
c-acp, np1 vvz d n2 p-acp px31, p-acp n2, cc n2, cc j n2. p-acp, n2 av-j vvi d n2, xx pp-f px32;
(24) commentary (DIV1)
1646
Image 5
9814
but, by meanes of signes, and outward causes, or by reuelation from God: otherwise can no creature foresee things to come.
but, by means of Signs, and outward Causes, or by Revelation from God: otherwise can no creature foresee things to come.
cc-acp, p-acp n2 pp-f n2, cc j n2, cc p-acp n1 p-acp np1: av vmb dx n1 vvi n2 pc-acp vvi.
(24) commentary (DIV1)
1646
Image 5
9815
Now, as we said before, this fore-sight in God includes his decree and ordination: for, therefore did these things so come to passe, because God ordained them.
Now, as we said before, this foresight in God includes his Decree and ordination: for, Therefore did these things so come to pass, Because God ordained them.
av, c-acp pns12 vvd a-acp, d n1 p-acp np1 vvz po31 n1 cc n1: c-acp, av vdd d n2 av vvn pc-acp vvi, c-acp np1 vvd pno32.
(24) commentary (DIV1)
1647
Image 5
9816
Whereby we see, that Gods prescience of fore-knowledge is not idle, but operatiue, and ioyned with his will:
Whereby we see, that God's prescience of foreknowledge is not idle, but operative, and joined with his will:
c-crq pns12 vvb, cst ng1 n1 pp-f n1 vbz xx j, cc-acp j-jn, cc vvn p-acp po31 n1:
(24) commentary (DIV1)
1647
Image 5
9817
for, Math. 10.29, 30, an haire cannot fall from our head; nor a sparrow light vpon the ground, without his will.
for, Math. 10.29, 30, an hair cannot fallen from our head; nor a sparrow Light upon the ground, without his will.
c-acp, np1 crd, crd, dt n1 vmbx vvi p-acp po12 n1; ccx dt n1 n1 p-acp dt n1, p-acp po31 n1.
(24) commentary (DIV1)
1647
Image 5
9818
As all things in time come to passe; so God before all worlds willed, that is, decreed and appointed them.
As all things in time come to pass; so God before all world's willed, that is, decreed and appointed them.
p-acp d n2 p-acp n1 vvb pc-acp vvi; av np1 p-acp d ng1 vvd, cst vbz, vvn cc vvd pno32.
(24) commentary (DIV1)
1647
Image 5
9819
And, vnder this large extent of Gods will or decree, wee must include the sinnefull actions of men:
And, under this large extent of God's will or Decree, we must include the sinful actions of men:
np1, p-acp d j n1 pp-f n2 vmb cc n1, pns12 vmb vvi dt j n2 pp-f n2:
(24) commentary (DIV1)
1647
Image 5
9820
for, God doth not barely foresee them, but decree the beeing of them, and so will them after a sort;
for, God does not barely foresee them, but Decree the being of them, and so will them After a sort;
c-acp, np1 vdz xx av-j vvi pno32, cc-acp vvb dt vbg pp-f pno32, cc av vmb pno32 p-acp dt n1;
(24) commentary (DIV1)
1647
Image 5
9821
though not to be done by himselfe, yet by others.
though not to be done by himself, yet by Others.
cs xx pc-acp vbi vdn p-acp px31, av p-acp n2-jn.
(24) commentary (DIV1)
1647
Image 5
9822
When Iudas betrayed Christ, and Pilate with the wicked Iewes condemned and reuiled him, they sinned grieuously;
When Iudas betrayed christ, and Pilate with the wicked Iewes condemned and reviled him, they sinned grievously;
c-crq np1 vvn np1, cc np1 p-acp dt j npg1 vvn cc vvd pno31, pns32 vvd av-j;
(24) commentary (DIV1)
1647
Image 5
9823
& yet herein, they did nothing, but that which Gods hand and counsell had determined before to be done.
& yet herein, they did nothing, but that which God's hand and counsel had determined before to be done.
cc av av, pns32 vdd pix, cc-acp cst r-crq n2 n1 cc n1 vhd vvn a-acp pc-acp vbi vdn.
(24) commentary (DIV1)
1647
Image 5
9824
This point well considered, confutes their opinion, who indeed inlarge Gods prescience or fore knowledge ouer all things, both good and euill;
This point well considered, confutes their opinion, who indeed enlarge God's prescience or before knowledge over all things, both good and evil;
d n1 av vvn, vvz po32 n1, r-crq av vvi npg1 n1 cc p-acp n1 p-acp d n2, d j cc j-jn;
(24) commentary (DIV1)
1648
Image 5
9825
but yet exclude sin from without the compasse of his decree and ordination. But, here we see, Gods foresight includes his decree;
but yet exclude since from without the compass of his Decree and ordination. But, Here we see, God's foresight includes his Decree;
cc-acp av vvi n1 p-acp p-acp dt n1 pp-f po31 n1 cc n1. p-acp, av pns12 vvb, ng1 n1 vvz po31 n1;
(24) commentary (DIV1)
1648
Image 5
9826
and nothing comes to passe simply without his will: howsoeuer many things bee done against his reuealed will;
and nothing comes to pass simply without his will: howsoever many things be done against his revealed will;
cc pix vvz pc-acp vvi av-j p-acp po31 n1: c-acp d n2 vbi vdn p-acp po31 vvn n1;
(24) commentary (DIV1)
1648
Image 5
9827
yet without his absolute will, can nothing come to passe. Hee worketh all things according to the counsell of his owne will:
yet without his absolute will, can nothing come to pass. He works all things according to the counsel of his own will:
av p-acp po31 j n1, vmb pix vvi pc-acp vvi. pns31 vvz d n2 vvg p-acp dt n1 pp-f po31 d n1:
(24) commentary (DIV1)
1648
Image 5
9828
doing himselfe those things that bee good, and willingly permitting euill to bee done by others, for good ends.
doing himself those things that be good, and willingly permitting evil to be done by Others, for good ends.
vdg px31 d n2 cst vbb j, cc av-j vvg j-jn pc-acp vbi vdn p-acp n2-jn, c-acp j n2.
(24) commentary (DIV1)
1648
Image 5
9829
But, what did God here prouide & foresee for vs? Ans. A better thing: that is, God in his eternall counsell prouided a better estate for his Church in the newe testament;
But, what did God Here provide & foresee for us? Ans. A better thing: that is, God in his Eternal counsel provided a better estate for his Church in the new Testament;
p-acp, q-crq vdd np1 av vvi cc vvi p-acp pno12? np1 dt jc n1: cst vbz, np1 p-acp po31 j n1 vvd dt jc n1 p-acp po31 n1 p-acp dt j n1;
(24) commentary (DIV1)
1649
Image 5
9830
than he did for beleeuers in the olde. Hence we learne, that as God hath his generall prouidence, whereby he gouerneth all things;
than he did for believers in the old. Hence we Learn, that as God hath his general providence, whereby he Governs all things;
cs pns31 vdd p-acp n2 p-acp dt j. av pns12 vvb, cst c-acp np1 vhz po31 j n1, c-crq pns31 vvz d n2;
(24) commentary (DIV1)
1649
Image 5
9831
so also, hee hath his speciall and particular prouidence, whereby in all things, hee prouides and brings to passe, that which is best for his Church.
so also, he hath his special and particular providence, whereby in all things, he provides and brings to pass, that which is best for his Church.
av av, pns31 vhz po31 j cc j n1, c-crq p-acp d n2, pns31 vvz cc vvz pc-acp vvi, cst r-crq vbz js p-acp po31 n1.
(24) commentary (DIV1)
1650
Image 5
9832
For, in the olde testament, God prouided that for his Church, which was meete for it:
For, in the old Testament, God provided that for his Church, which was meet for it:
p-acp, p-acp dt j n1, np1 vvd cst p-acp po31 n1, r-crq vbds j c-acp pn31:
(24) commentary (DIV1)
1650
Image 5
9833
But, considering that the Church in the new Testament (in som respects) was to haue a better estate,
But, considering that the Church in the new Testament (in Some respects) was to have a better estate,
cc-acp, vvg cst dt n1 p-acp dt j n1 (p-acp d n2) vbds pc-acp vhi dt jc n1,
(24) commentary (DIV1)
1650
Image 5
9834
than the Church in the olde testament had; therefore, he prouides for it a better state.
than the Church in the old Testament had; Therefore, he provides for it a better state.
cs dt n1 p-acp dt j n1 vhd; av, pns31 vvz p-acp pn31 dt jc n1.
(24) commentary (DIV1)
1650
Image 5
9835
And looke, as in his eternall wisdome he foreseeth what is best for all estates and times;
And look, as in his Eternal Wisdom he Foreseeth what is best for all estates and times;
cc vvb, c-acp p-acp po31 j n1 pns31 vvb r-crq vbz js p-acp d n2 cc n2;
(24) commentary (DIV1)
1650
Image 5
9836
so in his prouidence doth he accomplish and effect the same. For vs. ] That is, for the Church in the newe testament:
so in his providence does he accomplish and Effect the same. For us ] That is, for the Church in the new Testament:
av p-acp po31 n1 vdz pns31 vvi cc vvi dt d. p-acp pno12 ] cst vbz, p-acp dt n1 p-acp dt j n1:
(24) commentary (DIV1)
1650
Image 5
9837
where note, that Gods Church, and the state thereof in the new Testament, is better than it was in the old, before the comming of Christ.
where note, that God's Church, and the state thereof in the new Testament, is better than it was in the old, before the coming of christ.
c-crq n1, cst ng1 n1, cc dt n1 av p-acp dt j n1, vbz jc cs pn31 vbds p-acp dt j, p-acp dt n-vvg pp-f np1.
(24) commentary (DIV1)
1651
Image 5
9838
The holy Ghost here speakes this plainely; and therefore, we need no further proofe therof.
The holy Ghost Here speaks this plainly; and Therefore, we need no further proof thereof.
dt j n1 av vvz d av-j; cc av, pns12 vvb av-dx av-jc n1 av.
(24) commentary (DIV1)
1651
Image 5
9839
Qu. How should it be better with the Church now, thā it was then? Ans. True it is, that God gaue the couenant of grace in the beginning, to our first parents in Paradise: the summe whereof was this;Qu. How should it be better with the Church now, than it was then? Ans. True it is, that God gave the Covenant of grace in the beginning, to our First Parents in Paradise: the sum whereof was this;
n1 q-crq vmd pn31 vbi jc p-acp dt n1 av, cs pn31 vbds av? np1 av-j pn31 vbz, cst np1 vvd dt n1 pp-f n1 p-acp dt n1, p-acp po12 ord n2 p-acp n1: dt n1 c-crq vbds d;
(24) commentary (DIV1)
1652
Image 5
9840
The seed of the woman shall breake the Serpents head. The seed of the woman shall break the Serpents head.
dt n1 pp-f dt n1 vmb vvi dt ng1 n1.
(24) commentary (DIV1)
1652
Image 5
9841
And, this couenant did God renue and reuiue vnto his Church, from time to time, in all ages, vnto this day.
And, this Covenant did God renew and revive unto his Church, from time to time, in all ages, unto this day.
cc, d n1 vdd np1 vvi cc vvi p-acp po31 n1, p-acp n1 p-acp n1, p-acp d n2, p-acp d n1.
(24) commentary (DIV1)
1652
Image 5
9842
Both circumcision and the Passeouer, were seales of this couenant; as well as our Sacraments bee:
Both circumcision and the Passover, were Seals of this Covenant; as well as our Sacraments be:
av-d n1 cc dt np1, vbdr n2 pp-f d n1; c-acp av c-acp po12 n2 vbb:
(24) commentary (DIV1)
1652
Image 5
9843
so that in substance they differ not;
so that in substance they differ not;
av cst p-acp n1 pns32 vvb xx;
(24) commentary (DIV1)
1652
Image 5
9844
the free gift of grace in Christ belonged to them as well as vnto vs. The beleeuing Iewes in their Sacraments, did eate the same spirituall meate,
the free gift of grace in christ belonged to them as well as unto us The believing Iewes in their Sacraments, did eat the same spiritual meat,
dt j n1 pp-f n1 p-acp np1 vvd p-acp pno32 c-acp av c-acp p-acp pno12 dt vvg np2 p-acp po32 n2, vdd vvi dt d j n1,
(24) commentary (DIV1)
1652
Image 5
9845
and drinke the same spirituall drinke with vs (as the Apostle witnesseth, 1. Corinthians chapter 10. verse 3):
and drink the same spiritual drink with us (as the Apostle Witnesseth, 1. Corinthians chapter 10. verse 3):
cc vvi dt d j n1 p-acp pno12 (c-acp dt n1 vvz, crd np1 n1 crd n1 crd):
(24) commentary (DIV1)
1652
Image 5
9846
and beleeuers then, obtained the same eternall life that wee doe now by faith.
and believers then, obtained the same Eternal life that we do now by faith.
cc n2 av, vvd dt d j n1 cst pns12 vdb av p-acp n1.
(24) commentary (DIV1)
1652
Image 5
9847
And yet if wee regarde the manner of administring the couenant of grace in Gods Church, vnto the people of God;
And yet if we regard the manner of administering the Covenant of grace in God's Church, unto the people of God;
cc av cs pns12 vvi dt n1 pp-f j-vvg dt n1 pp-f n1 p-acp ng1 n1, p-acp dt n1 pp-f np1;
(24) commentary (DIV1)
1652
Image 5
9848
Heerein doth the Church of the new Testament farre surpasse the Church of GOD in the olde:
Herein does the Church of the new Testament Far surpass the Church of GOD in the old:
av vdz dt n1 pp-f dt j n1 av-j vvi dt n1 pp-f np1 p-acp dt j:
(24) commentary (DIV1)
1652
Image 5
9849
and, indeede heerein consists the preheminence of the Church vnder the Gospell; which stands in fiue things especially:
and, indeed herein consists the pre-eminence of the Church under the Gospel; which Stands in fiue things especially:
cc, av av vvz dt n1 pp-f dt n1 p-acp dt n1; r-crq vvz p-acp crd n2 av-j:
(24) commentary (DIV1)
1652
Image 5
9850
First, in the olde Testament, spirituall and heauenly were propounded vnto the Church, vnder temporall and earthly blessings.First, in the old Testament, spiritual and heavenly were propounded unto the Church, under temporal and earthly blessings.
ord, p-acp dt j n1, j cc j vbdr vvn p-acp dt n1, p-acp j cc j n2.
(24) commentary (DIV1)
1653
Image 5
9851
This is plaine by Gods dealing with the Patriarchs, Abraham, Isaac, and Iacob ; for, the Lord promised vnto them the temporal blessings of the Land of Canaan ;
This is plain by God's dealing with the Patriarchs, Abraham, Isaac, and Iacob; for, the Lord promised unto them the temporal blessings of the Land of Canaan;
d vbz j p-acp n2 vvg p-acp dt n2, np1, np1, cc np1; p-acp, dt n1 vvd p-acp pno32 dt j n2 pp-f dt n1 pp-f np1;
(24) commentary (DIV1)
1653
Image 5
9852
vnder which hee signified the gift of life euerlasting, in the Kingdome of heauen.
under which he signified the gift of life everlasting, in the Kingdom of heaven.
p-acp r-crq pns31 vvd dt n1 pp-f n1 j, p-acp dt n1 pp-f n1.
(24) commentary (DIV1)
1653
Image 5
9853
But, in the new Testament, life euerlasting is plainly promised to the beleeuer, without any such type or figure.
But, in the new Testament, life everlasting is plainly promised to the believer, without any such type or figure.
p-acp, p-acp dt j n1, n1 j vbz av-j vvn p-acp dt n1, p-acp d d n1 cc n1.
(24) commentary (DIV1)
1653
Image 5
9854
Secondly, in the old Test. Christ was shewed & signified vnto them in ceremonies, rites and types;Secondly, in the old Test. christ was showed & signified unto them in ceremonies, Rites and types;
ord, p-acp dt j np1 np1 vbds vvn cc vvn p-acp pno32 p-acp n2, n2 cc n2;
(24) commentary (DIV1)
1654
Image 5
9855
which were in number many, and in signification some of them dark and obscure:
which were in number many, and in signification Some of them dark and Obscure:
r-crq vbdr p-acp n1 d, cc p-acp n1 d pp-f pno32 j cc j:
(24) commentary (DIV1)
1654
Image 5
9856
but now these types and ceremonies are abolished, the shadowe is gone, and the substance come:
but now these types and ceremonies Are abolished, the shadow is gone, and the substance come:
cc-acp av d n2 cc n2 vbr vvn, dt n1 vbz vvn, cc dt n1 vvb:
(24) commentary (DIV1)
1654
Image 5
9857
and in steade of darke signes and figures, wee haue two most plaine and sensible Sacraments.
and in stead of dark Signs and figures, we have two most plain and sensible Sacraments.
cc p-acp n1 pp-f j n2 cc n2, pns12 vhb crd av-ds j cc j n2.
(24) commentary (DIV1)
1654
Image 5
9858
More plainely, the couenant of grace in the olde Testament, was sealed by the bloud of Lambs,
More plainly, the Covenant of grace in the old Testament, was sealed by the blood of Lambs,
av-dc av-j, dt n1 pp-f n1 p-acp dt j n1, vbds vvn p-acp dt n1 pp-f n2,
(24) commentary (DIV1)
1654
Image 5
9859
as signes of the bloud of Christ:
as Signs of the blood of christ:
c-acp n2 pp-f dt n1 pp-f np1:
(24) commentary (DIV1)
1654
Image 5
9860
but now to his Church in the new Testament, Christ himselfe hath sealed his Testament by his owne bloud.
but now to his Church in the new Testament, christ himself hath sealed his Testament by his own blood.
cc-acp av p-acp po31 n1 p-acp dt j n1, np1 px31 vhz vvn po31 n1 p-acp po31 d n1.
(24) commentary (DIV1)
1654
Image 5
9861
Thirdly, in the olde Testament all the knowledge they had was in the Law; and their vnderstanding in the Gospel was obscure and very slender:Thirdly, in the old Testament all the knowledge they had was in the Law; and their understanding in the Gospel was Obscure and very slender:
ord, p-acp dt j n1 d dt n1 pns32 vhd vbds p-acp dt n1; cc po32 n1 p-acp dt n1 vbds j cc j j:
(24) commentary (DIV1)
1655
Image 5
9862
but, in the new Testament, not onely the Law is made manifest, but also the supernaturall knowledge of the Gospell.
but, in the new Testament, not only the Law is made manifest, but also the supernatural knowledge of the Gospel.
cc-acp, p-acp dt j n1, xx av-j dt n1 vbz vvn j, cc-acp av dt j n1 pp-f dt n1.
(24) commentary (DIV1)
1655
Image 5
9863
Fourthly, the Law was onely committed and published to one nation and people: but the Gospell is spred and preached to all the world.Fourthly, the Law was only committed and published to one Nation and people: but the Gospel is spread and preached to all the world.
ord, dt n1 vbds av-j vvn cc vvn p-acp crd n1 cc n1: cc-acp dt n1 vbz vvn cc vvn p-acp d dt n1.
(24) commentary (DIV1)
1656
Image 5
9864
And lastly, the Church in the olde Testament beleeued in Christ to come: but, now the Church beleeues in Christ, which is already come & exhibited:
And lastly, the Church in the old Testament believed in christ to come: but, now the Church believes in christ, which is already come & exhibited:
cc ord, dt n1 p-acp dt j n1 vvn p-acp np1 pc-acp vvi: cc-acp, av dt n1 vvz p-acp np1, r-crq vbz av vvn cc vvn:
(24) commentary (DIV1)
1657
Image 5
9865
in all which respects, the Church in the new Testament doth exceed the Church of the olde.
in all which respects, the Church in the new Testament does exceed the Church of the old.
p-acp d r-crq vvz, dt n1 p-acp dt j n1 vdz vvi dt n1 pp-f dt j.
(24) commentary (DIV1)
1657
Image 5
9866
Now, where the Text saith, God prouided a better thing for vs, we must not vnderstand it of all these prerogatiues,
Now, where the Text Says, God provided a better thing for us, we must not understand it of all these prerogatives,
av, c-crq dt n1 vvz, np1 vvd dt jc n1 p-acp pno12, pns12 vmb xx vvi pn31 pp-f d d n2,
(24) commentary (DIV1)
1658
Image 5
9867
but onely of the first and last, touching the actuall exhibiting of Christ in the flesh:
but only of the First and last, touching the actual exhibiting of christ in the Flesh:
cc-acp av-j pp-f dt ord cc ord, vvg dt j vvg pp-f np1 p-acp dt n1:
(24) commentary (DIV1)
1658
Image 5
9868
as Christ also imports, Luke 10.23, 24, Blessed are the eyes which see that ye see;
as christ also imports, Lycia 10.23, 24, Blessed Are the eyes which see that you see;
c-acp np1 av vvz, av crd, crd, vvn vbr dt n2 r-crq vvb cst pn22 vvb;
(24) commentary (DIV1)
1658
Image 5
9869
for, I tel you, many Prophets and Kings haue desired to see those things ye see, and haue not seene them: for, I tell you, many prophets and Kings have desired to see those things you see, and have not seen them:
p-acp, pns11 vvb pn22, d n2 cc n2 vhb vvn pc-acp vvi d n2 pn22 vvb, cc vhb xx vvn pno32:
(24) commentary (DIV1)
1658
Image 5
9870
Which things we must vnderstand of the incarnation of Christ.
Which things we must understand of the incarnation of christ.
r-crq n2 pns12 vmb vvi pp-f dt n1 pp-f np1.
(24) commentary (DIV1)
1658
Image 5
9871
And that this is such a prerogatiue to the new Testament, appeareth by olde Simeon, who when hee had seene Christ in the Temple,
And that this is such a prerogative to the new Testament, appears by old Simeon, who when he had seen christ in the Temple,
cc cst d vbz d dt n1 p-acp dt j n1, vvz p-acp j np1, r-crq c-crq pns31 vhd vvn np1 p-acp dt n1,
(24) commentary (DIV1)
1658
Image 5
9872
as it was promised to him, sang vnto God this song (Luke 2.29) Lord, now lettest thou thy seruant depart in peace according to thy word;
as it was promised to him, sang unto God this song (Lycia 2.29) Lord, now Lettest thou thy servant depart in peace according to thy word;
c-acp pn31 vbds vvn p-acp pno31, vvd p-acp np1 d n1 (n1 crd) n1, av vv2 pns21 po21 n1 vvi p-acp n1 vvg p-acp po21 n1;
(24) commentary (DIV1)
1658
Image 5
9873
for, mine eyes haue seene thy saluation: as if he should say, I haue now Lord liued long enough;for, mine eyes have seen thy salvation: as if he should say, I have now Lord lived long enough;
p-acp, po11 n2 vhb vvn po21 n1: c-acp cs pns31 vmd vvi, pns11 vhb av n1 vvd av-j av-d;
(24) commentary (DIV1)
1658
Image 5
9874
let mee now depart in peace, seeing now I haue seene thy Christ my Sauiour (where wee see hee makes it a matter of full contentment vnto his soule) which the beleeuers vnder the Law saw not.
let me now depart in peace, seeing now I have seen thy christ my Saviour (where we see he makes it a matter of full contentment unto his soul) which the believers under the Law saw not.
vvb pno11 av vvi p-acp n1, vvg av pns11 vhb vvn po21 np1 po11 n1 (c-crq pns12 vvb pns31 vvz pn31 dt n1 pp-f j n1 p-acp po31 n1) r-crq dt n2 p-acp dt n1 vvd xx.
(24) commentary (DIV1)
1658
Image 5
9875
Hence we must learne our duty: for, if our state be now better then the state of the olde Testament was,
Hence we must Learn our duty: for, if our state be now better then the state of the old Testament was,
av pns12 vmb vvi po12 n1: c-acp, cs po12 n1 vbi av jc cs dt n1 pp-f dt j n1 vbds,
(24) commentary (DIV1)
1659
Image 5
9876
and if wee enioy priuiledges denied to Gods ancient seruants before and vnder the Law; then vndoubtedly we ought to striue to go before them in grace and obedience;
and if we enjoy privileges denied to God's ancient Servants before and under the Law; then undoubtedly we ought to strive to go before them in grace and Obedience;
cc cs pns12 vvb n2 vvn p-acp npg1 j n2 a-acp cc p-acp dt n1; av av-j pns12 vmd pc-acp vvi pc-acp vvi p-acp pno32 p-acp n1 cc n1;
(24) commentary (DIV1)
1659
Image 5
9877
for, euery mans accounts shal be according to his receites.
for, every men accounts shall be according to his receits.
p-acp, d ng1 n2 vmb vbi vvg p-acp po31 n2.
(24) commentary (DIV1)
1659
Image 5
9878
He that receiues fiue talents, must make account to returne moe, than hee that receiues two:
He that receives fiue Talents, must make account to return more, than he that receives two:
pns31 cst vvz crd n2, vmb vvi n1 pc-acp vvi av-dc, cs pns31 cst vvz crd:
(24) commentary (DIV1)
1659
Image 5
9879
where GOD is more aboundant in his mercy, there he lookes for answerable thankfulnesse and obedience.
where GOD is more abundant in his mercy, there he looks for answerable thankfulness and Obedience.
c-crq np1 vbz av-dc j p-acp po31 n1, a-acp pns31 vvz p-acp j n1 cc n1.
(24) commentary (DIV1)
1659
Image 5
9880
Wee goe beyond the auncient Church in fiue things:
we go beyond the ancient Church in fiue things:
pns12 vvb p-acp dt j-jn n1 p-acp crd n2:
(24) commentary (DIV1)
1659
Image 5
9881
and therfore we must stirre vp our hearts to be answerable in grace and obedience going beyonde them.
and Therefore we must stir up our hearts to be answerable in grace and Obedience going beyond them.
cc av pns12 vmb vvi a-acp po12 n2 pc-acp vbi j p-acp n1 cc n1 vvg p-acp pno32.
(24) commentary (DIV1)
1659
Image 5
9882
But if for all this, wee come short of them in these things, then surely our case is fearefull,
But if for all this, we come short of them in these things, then surely our case is fearful,
p-acp cs p-acp d d, pns12 vvb j pp-f pno32 p-acp d n2, av av-j po12 n1 vbz j,
(24) commentary (DIV1)
1659
Image 5
9883
and our punishment shall be the greater:
and our punishment shall be the greater:
cc po12 n1 vmb vbi dt jc:
(24) commentary (DIV1)
1659
Image 5
9884
for, they that had lesse prerogatiues, shall be witnesses against vs, if they goe beyonde vs in obedience.
for, they that had less prerogatives, shall be Witnesses against us, if they go beyond us in Obedience.
c-acp, pns32 cst vhd dc n2, vmb vbi n2 p-acp pno12, cs pns32 vvb p-acp pno12 p-acp n1.
(24) commentary (DIV1)
1659
Image 5
9885
That they without vs might not be made perfect: that is, might not be fully glorified.That they without us might not be made perfect: that is, might not be Fully glorified.
cst pns32 p-acp pno12 vmd xx vbi vvn j: cst vbz, vmd xx vbi av-j vvn.
(24) commentary (DIV1)
1660
Image 5
9886
Heere is the reason why Christ was not exhibited in their dayes.
Here is the reason why christ was not exhibited in their days.
av vbz dt n1 c-crq np1 vbds xx vvn p-acp po32 n2.
(24) commentary (DIV1)
1660
Image 5
9887
Indeede all true beleeuers before Christ, were iustified, and sactified, and in soule receiued to glory before vs;
Indeed all true believers before christ, were justified, and sanctified, and in soul received to glory before us;
av d j n2 p-acp np1, vbdr vvn, cc j-vvn, cc p-acp n1 vvn p-acp n1 p-acp pno12;
(24) commentary (DIV1)
1660
Image 5
9888
yet, perfected in soule and body both, they must not be before vs: but wee must all be perfected together.
yet, perfected in soul and body both, they must not be before us: but we must all be perfected together.
av, vvn p-acp n1 cc n1 av-d, pns32 vmb xx vbi p-acp pno12: cc-acp pns12 vmb d vbi vvn av.
(24) commentary (DIV1)
1660
Image 5
9889
Now, his will herein hee bringeth thus to passe; All must be perfected in Christ:
Now, his will herein he brings thus to pass; All must be perfected in christ:
av, po31 n1 av pns31 vvz av pc-acp vvi; d vmb vbi vvn p-acp np1:
(24) commentary (DIV1)
1660
Image 5
9890
But he will not haue Christ to come and suffer, till the fullnesse of time came, in these last dayes, Heb. 1.2. (as the Apostle speaketh) that the beleeuers liuing in these last dayes, might haue time of being in the Church to be called, iustified, and sanctified;
But he will not have christ to come and suffer, till the fullness of time Come, in these last days, Hebrew 1.2. (as the Apostle speaks) that the believers living in these last days, might have time of being in the Church to be called, justified, and sanctified;
cc-acp pns31 vmb xx vhi np1 pc-acp vvi cc vvi, c-acp dt n1 pp-f n1 vvd, p-acp d ord n2, np1 crd. (c-acp dt n1 vvz) cst dt n2 vvg p-acp d ord n2, vmd vhi n1 pp-f vbg p-acp dt n1 pc-acp vbi vvn, vvn, cc vvn;
(24) commentary (DIV1)
1660
Image 5
9891
that so they might bee glorified with them that liued before.
that so they might be glorified with them that lived before.
cst av pns32 vmd vbi vvn p-acp pno32 cst vvd a-acp.
(24) commentary (DIV1)
1660
Image 5
9892
For, put the case that Christ had suffered in the dayes of Abraham or Dauid, or there-about;
For, put the case that christ had suffered in the days of Abraham or David, or thereabout;
p-acp, vvd dt n1 cst np1 vhd vvn p-acp dt n2 pp-f np1 cc np1, cc j;
(24) commentary (DIV1)
1660
Image 5
9893
then the end of the world must needes haue come the sooner:
then the end of the world must needs have come the sooner:
av dt n1 pp-f dt n1 vmb av vhi vvn dt av-c:
(24) commentary (DIV1)
1660
Image 5
9894
for, so it was foretolde ▪ that Christ should come in the later ages of the world. 1. Pet ▪ 1 ▪ 20. Now,
for, so it was foretold ▪ that christ should come in the later ages of the world. 1. Pet ▪ 1 ▪ 20. Now,
c-acp, av pn31 vbds vvd ▪ cst np1 vmd vvi p-acp dt jc n2 pp-f dt n1. crd np1 ▪ crd ▪ crd av,
(24) commentary (DIV1)
1660
Image 5
9895
if the world had beene sooner cut off, then had there not beene time of birth and calling,
if the world had been sooner Cut off, then had there not been time of birth and calling,
cs dt n1 vhd vbn av-c vvn a-acp, av vhd pc-acp xx vbn n1 pp-f n1 cc n1,
(24) commentary (DIV1)
1660
Image 5
9896
for all the elect that now liue and shall liue: therefore for their sakes was Christs comming deferred, till the fulnesse of time.
for all the elect that now live and shall live: Therefore for their sakes was Christ coming deferred, till the fullness of time.
p-acp d dt j-vvn cst av vvi cc vmb vvi: av p-acp po32 n2 vbds npg1 n-vvg vvd, c-acp dt n1 pp-f n1.
(24) commentary (DIV1)
1660
Image 5
9897
And this I take to be the meaning of the words.
And this I take to be the meaning of the words.
cc d pns11 vvb pc-acp vbi dt n1 pp-f dt n2.
(24) commentary (DIV1)
1660
Image 5
9898
Now, in that the holy Ghost here saith, The members of Christ in the new Testament must bee perfected, with all the ancient beleeuers in the olde ;
Now, in that the holy Ghost Here Says, The members of christ in the new Testament must be perfected, with all the ancient believers in the old;
av, p-acp d dt j n1 av vvz, dt n2 pp-f np1 p-acp dt j n1 vmb vbi vvn, p-acp d dt j n2 p-acp dt j;
(24) commentary (DIV1)
1661
Image 5
9899
wee must heereby be admonished to conforme our selues vnto these ancient Fathers in the participation of grace & practice of obedience in this life.
we must hereby be admonished to conform our selves unto these ancient Father's in the participation of grace & practice of Obedience in this life.
pns12 vmb av vbi vvn pc-acp vvi po12 n2 p-acp d j n2 p-acp dt n1 pp-f n1 cc n1 pp-f n1 p-acp d n1.
(24) commentary (DIV1)
1661
Image 5
9900
For, how can we looke to be glorified with them after this life, if heere wee be not like them in grace.
For, how can we look to be glorified with them After this life, if Here we be not like them in grace.
p-acp, c-crq vmb pns12 vvi pc-acp vbi vvn p-acp pno32 p-acp d n1, cs av pns12 vbb xx av-j pno32 p-acp n1.
(24) commentary (DIV1)
1661
Image 5
9901
Christ tells his followers, that many should come from the East and from the West, to sit with Abraham, Isaac,
christ tells his followers, that many should come from the East and from the West, to fit with Abraham, Isaac,
np1 vvz po31 n2, cst d vmd vvi p-acp dt n1 cc p-acp dt n1, pc-acp vvi p-acp np1, np1,
(24) commentary (DIV1)
1661
Image 5
9902
and Iacob, in the kingdome of heauen, Math, 8.11, 12, (because they were followers of these Patriarchs in the faith) when as the children of the Kingdome, that is, many Iewes by birth, borne in the Church, should be cast into vtter darknesse. and Iacob, in the Kingdom of heaven, Math, 8.11, 12, (Because they were followers of these Patriarchs in the faith) when as the children of the Kingdom, that is, many Iewes by birth, born in the Church, should be cast into utter darkness.
cc np1, p-acp dt n1 pp-f n1, np1, crd, crd, (c-acp pns32 vbdr n2 pp-f d n2 p-acp dt n1) c-crq c-acp dt n2 pp-f dt n1, cst vbz, d np2 p-acp n1, vvn p-acp dt n1, vmd vbi vvn p-acp j n1.
(24) commentary (DIV1)
1661
Image 5
9903
Now, if Christ denie to glorifie the children and posterity of these ancient beleeuers, because they did not follow them in grace and in obedience:
Now, if christ deny to Glorify the children and posterity of these ancient believers, Because they did not follow them in grace and in Obedience:
av, cs np1 vvb pc-acp vvi dt n2 cc n1 pp-f d j n2, c-acp pns32 vdd xx vvi pno32 p-acp n1 cc p-acp n1:
(24) commentary (DIV1)
1661
Image 5
9904
how can we which are by nature sinners of the Gentiles, looke to bee glorified with them,
how can we which Are by nature Sinners of the Gentiles, look to be glorified with them,
c-crq vmb pns12 r-crq vbr p-acp n1 n2 pp-f dt n2-j, vvb pc-acp vbi vvn p-acp pno32,
(24) commentary (DIV1)
1661
Image 5
9905
vnlesse in grace and obedience we conforme our selues vnto them? Thus much for these examples of faith:
unless in grace and Obedience we conform our selves unto them? Thus much for these Examples of faith:
cs p-acp n1 cc n1 pns12 vvi po12 n2 p-acp pno32? av av-d c-acp d n2 pp-f n1:
(24) commentary (DIV1)
1661
Image 5
9906
Now something must be added out of the next Chapter; because there the holy Ghost makes vse of all these worthy examples.
Now something must be added out of the next Chapter; Because there the holy Ghost makes use of all these worthy Examples.
av pi vmb vbi vvn av pp-f dt ord n1; c-acp a-acp dt j n1 vvz n1 pp-f d d j n2.
(24) commentary (DIV1)
1661
Image 5
9907
A Commentarie vpon part of the 12. Chapter to the Hebrewes. VERSE 1.
A Commentary upon part of the 12. Chapter to the Hebrews. VERSE 1.
dt n1 p-acp n1 pp-f dt crd n1 p-acp dt njpg2. n1 crd
(25) commentary (DIV1)
1661
Image 5
9908
Wherfore, let vs also, seeing wee are compassed with so great a clowd of witnesses, cast away euery thing that presseth down,
Wherefore, let us also, seeing we Are compassed with so great a cloud of Witnesses, cast away every thing that Presseth down,
q-crq, vvb pno12 av, vvg pns12 vbr vvn p-acp av j dt n1 pp-f n2, vvd av d n1 cst vvz a-acp,
(25) commentary (DIV1)
1662
Image 5
9909
and that sinne that hangeth so fast on: let vs runne with patience the race that is set before vs. IN these words, the holy Ghost propoundeth a worthy exhortation to the Christians of the newe Testament;
and that sin that hangs so fast on: let us run with patience the raze that is Set before us IN these words, the holy Ghost propoundeth a worthy exhortation to the Christians of the new Testament;
cc d n1 cst vvz av av-j a-acp: vvb pno12 vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12 p-acp d n2, dt j n1 vvz dt j n1 p-acp dt np1 pp-f dt j n1;
(25) commentary (DIV1)
1662
Image 5
9910
that they should labour to be constant in the profession of the faith: that is, in holding, embracing, and beeleeuing, true Christian religion.
that they should labour to be constant in the profession of the faith: that is, in holding, embracing, and beeleeuing, true Christian Religion.
cst pns32 vmd vvi pc-acp vbi j p-acp dt n1 pp-f dt n1: cst vbz, p-acp vvg, vvg, cc vvg, j np1 n1.
(25) commentary (DIV1)
1663
Image 5
9911
And his reason is framed thus; The Saints of God in the olde Testament, were constant in the faith:
And his reason is framed thus; The Saints of God in the old Testament, were constant in the faith:
cc po31 n1 vbz vvn av; dt n2 pp-f np1 p-acp dt j n1, vbdr j p-acp dt n1:
(25) commentary (DIV1)
1663
Image 5
9912
and therefore, you must likewise be constant in the faith, that liue in the new Testament. and Therefore, you must likewise be constant in the faith, that live in the new Testament.
cc av, pn22 vmb av vbi j p-acp dt n1, cst vvb p-acp dt j n1.
(25) commentary (DIV1)
1663
Image 5
9913
The first part of the reason is laid downe in all the exāples of the former chapter.
The First part of the reason is laid down in all the Examples of the former chapter.
dt ord n1 pp-f dt n1 vbz vvn a-acp p-acp d dt n2 pp-f dt j n1.
(25) commentary (DIV1)
1663
Image 5
9914
The conclusion or sequel is contained in this 1. verse. Wherein, wee may obserue two points:
The conclusion or sequel is contained in this 1. verse. Wherein, we may observe two points:
dt n1 cc n1 vbz vvn p-acp d crd n1. c-crq, pns12 vmb vvi crd n2:
(25) commentary (DIV1)
1663
Image 5
9915
an exhortation vnto constancy in true religion; and the way or meanes to attaine thereunto. The exhortation is inferred vpon the former examples;
an exhortation unto constancy in true Religion; and the Way or means to attain thereunto. The exhortation is inferred upon the former Examples;
dt n1 p-acp n1 p-acp j n1; cc dt n1 cc n2 pc-acp vvi av. dt n1 vbz vvn p-acp dt j n2;
(25) commentary (DIV1)
1663
Image 5
9916
which are all here applied as precedents and directions vnto vs, for constancy and perseuerance in the faith: in these words.
which Are all Here applied as precedents and directions unto us, for constancy and perseverance in the faith: in these words.
r-crq vbr d av vvn p-acp n2 cc n2 p-acp pno12, p-acp n1 cc n1 p-acp dt n1: p-acp d n2.
(25) commentary (DIV1)
1663
Image 5
9917
Wherefore, seeing we are compassed about with such a cloud of witnesses :Wherefore, seeing we Are compassed about with such a cloud of Witnesses:
c-crq, vvg pns12 vbr vvn a-acp p-acp d dt n1 pp-f n2:
(25) commentary (DIV1)
1663
Image 5
9918
that is, Seeing Abel, Enoch, Noe, Abraham, and all the rest of the holy Fathers, who are a clowd of witnesses vnto vs (that is, lights,
that is, Seeing Abel, Enoch, No, Abraham, and all the rest of the holy Father's, who Are a cloud of Witnesses unto us (that is, lights,
cst vbz, vvg np1, np1, uh-dx, np1, cc d dt n1 pp-f dt j n2, r-crq vbr dt n1 pp-f n2 p-acp pno12 (cst vbz, n2,
(25) commentary (DIV1)
1663
Image 5
9919
and leaders before vs) were constant in true religion (whether we respect their faith in Gods promises,
and leaders before us) were constant in true Religion (whither we respect their faith in God's promises,
cc n2 p-acp pno12) vbdr j p-acp j n1 (cs pns12 vvb po32 n1 p-acp npg1 n2,
(25) commentary (DIV1)
1663
Image 5
9920
or obedience to his commandements) therefore, we also must be constant in the faith. The way or meanes hereunto, stands in three duties, in the words following; Let vs cast away, &c.
or Obedience to his Commandments) Therefore, we also must be constant in the faith. The Way or means hereunto, Stands in three duties, in the words following; Let us cast away, etc.
cc n1 p-acp po31 n2) av, pns12 av vmb vbi j p-acp dt n1. dt n1 cc n2 av, vvz p-acp crd n2, p-acp dt n2 vvg; vvb pno12 vvi av, av
(25) commentary (DIV1)
1663
Image 5
9921
For the exhortation: First in generall, the very inferring of it from the former examples, teacheth vs this speciall duty;
For the exhortation: First in general, the very inferring of it from the former Examples, Teaches us this special duty;
p-acp dt n1: ord p-acp n1, dt j vvg pp-f pn31 p-acp dt j n2, vvz pno12 d j n1;
(25) commentary (DIV1)
1664
Image 5
9922
That euery one in Gods Church, must apply vnto himselfe those instructions, that are laid downe, either generally in doctrine, or particularly in example.
That every one in God's Church, must apply unto himself those instructions, that Are laid down, either generally in Doctrine, or particularly in Exampl.
cst d pi p-acp npg1 n1, vmb vvi p-acp px31 d n2, cst vbr vvn a-acp, av-d av-j p-acp n1, cc av-j p-acp n1.
(25) commentary (DIV1)
1664
Image 5
9923
And therfore the holy Ghost here saith not, Let the Galatians or the Corinthians (which were renowmed Churches) bee constant in the faith;
And Therefore the holy Ghost Here Says not, Let the Galatians or the Corinthians (which were renowned Churches) be constant in the faith;
cc av dt j n1 av vvz xx, vvb dt np1 cc dt np1 (r-crq vbdr vvn n2) vbi j p-acp dt n1;
(25) commentary (DIV1)
1664
Image 5
9924
but, Let vs, that is, you Hebrewes, with my selfe, bee constant in the faith, following the example of your ancient fathers.
but, Let us, that is, you Hebrews, with my self, be constant in the faith, following the Exampl of your ancient Father's.
cc-acp, vvb pno12, cst vbz, pn22 njpg2, p-acp po11 n1, vbb j p-acp dt n1, vvg dt n1 pp-f po22 j n2.
(25) commentary (DIV1)
1664
Image 5
9925
It is said of the ancient Iewes, that many of them heard Gods word;
It is said of the ancient Iewes, that many of them herd God's word;
pn31 vbz vvn pp-f dt j np2, cst d pp-f pno32 vvd n2 n1;
(25) commentary (DIV1)
1664
Image 5
9926
but it was not profitable vnto them, because it was not mingled with faith in them. but it was not profitable unto them, Because it was not mingled with faith in them.
cc-acp pn31 vbds xx j p-acp pno32, c-acp pn31 vbds xx vvn p-acp n1 p-acp pno32.
(25) commentary (DIV1)
1664
Image 5
9927
What is it to mingle the word with faith? It is, not onely to receiue it by faith, beleeuing it to be true;
What is it to mingle the word with faith? It is, not only to receive it by faith, believing it to be true;
q-crq vbz pn31 pc-acp vvi dt n1 p-acp n1? pn31 vbz, xx av-j pc-acp vvi pn31 p-acp n1, vvg pn31 pc-acp vbi j;
(25) commentary (DIV1)
1664
Image 5
9928
but also, by the same hand of faith, to apply it to a mans own soule, to his heart, and life.
but also, by the same hand of faith, to apply it to a men own soul, to his heart, and life.
cc-acp av, p-acp dt d n1 pp-f n1, pc-acp vvi pn31 p-acp dt ng1 d n1, p-acp po31 n1, cc n1.
(25) commentary (DIV1)
1664
Image 5
9929
And vndoubtedly, Gods word thus applied to a mans particular person, hath in it great power and fruite;
And undoubtedly, God's word thus applied to a men particular person, hath in it great power and fruit;
cc av-j, npg1 n1 av vvn p-acp dt ng1 j n1, vhz p-acp pn31 j n1 cc n1;
(25) commentary (DIV1)
1664
Image 5
9930
whether we regard information of iudgement, or reformation of life But, it is a hard thing to doe,
whither we regard information of judgement, or Reformation of life But, it is a hard thing to do,
cs pns12 vvb n1 pp-f n1, cc n1 pp-f n1 p-acp, pn31 vbz dt j n1 pc-acp vdi,
(25) commentary (DIV1)
1664
Image 5
9931
and rare to finde a man that doth sincerely apply vnto himselfe, either generall doctrines, or particular examples.
and rare to find a man that does sincerely apply unto himself, either general doctrines, or particular Examples.
cc j pc-acp vvi dt n1 cst vdz av-j vvi p-acp px31, d j n2, cc j n2.
(25) commentary (DIV1)
1664
Image 5
9932
We are all prone to shift it from our selues, and to lay it vpon others, saying;
We Are all prove to shift it from our selves, and to lay it upon Others, saying;
pns12 vbr d j pc-acp vvi pn31 p-acp po12 n2, cc pc-acp vvi pn31 p-acp n2-jn, vvg;
(25) commentary (DIV1)
1664
Image 5
9933
This is a good Item, or a good lesson, for such a one, or such a one, if hee were here; This is a good Item, or a good Lesson, for such a one, or such a one, if he were Here;
d vbz dt j n1, cc dt j n1, p-acp d dt pi, cc d dt crd, cs pns31 vbdr av;
(25) commentary (DIV1)
1664
Image 5
9934
or, if he would marke it. or, if he would mark it.
cc, cs pns31 vmd vvi pn31.
(25) commentary (DIV1)
1664
Image 5
9935
In the meane while, what benefit reape we to our owne soules? for, the word not applied to our selues, doth vs no good:
In the mean while, what benefit reap we to our own Souls? for, the word not applied to our selves, does us no good:
p-acp dt j n1, r-crq n1 vvb pns12 p-acp po12 d n2? p-acp, dt n1 xx vvn p-acp po12 n2, vdz pno12 av-dx j:
(25) commentary (DIV1)
1664
Image 5
9936
it is like Physicke not taken, or food not eaten. And, hence it coms to passe, that though we heare much;
it is like Physic not taken, or food not eaten. And, hence it coms to pass, that though we hear much;
pn31 vbz j n1 xx vvn, cc n1 xx vvn. np1, av pn31 vvz pc-acp vvi, cst cs pns12 vvb av-d;
(25) commentary (DIV1)
1664
Image 5
9937
yet wee profit little by the ministery of Gods word.
yet we profit little by the Ministry of God's word.
av pns12 vvb j p-acp dt n1 pp-f npg1 n1.
(25) commentary (DIV1)
1664
Image 5
9938
We must therefore learne to follow Maries example, who pondered Christs words, and laid them vp in her owne heart.
We must Therefore Learn to follow Mary's Exampl, who pondered Christ words, and laid them up in her own heart.
pns12 vmb av vvi pc-acp vvi npg1 n1, r-crq vvn npg1 n2, cc vvd pno32 a-acp p-acp po31 d n1.
(25) commentary (DIV1)
1664
Image 5
9939
When an exhortation is giuē, we must not post it off, and lay it vpon others mens shoulders;
When an exhortation is given, we must not post it off, and lay it upon Others men's shoulders;
c-crq dt n1 vbz vvn, pns12 vmb xx vvi pn31 a-acp, cc vvd pn31 p-acp n2-jn ng2 n2;
(25) commentary (DIV1)
1664
Image 5
9940
but, apply it to our selues, and lay it to our owne hearts, saying, This instruction is for me.
but, apply it to our selves, and lay it to our own hearts, saying, This instruction is for me.
cc-acp, vvb pn31 p-acp po12 n2, cc vvd pn31 p-acp po12 d n2, vvg, d n1 vbz p-acp pno11.
(25) commentary (DIV1)
1664
Image 5
9941
Hereby (no doubt) wee should feele greater blessings vpon the preaching of the word, than yet wee doe.
Hereby (not doubt) we should feel greater blessings upon the preaching of the word, than yet we do.
av (xx n1) pns12 vmd vvi jc n2 p-acp dt vvg pp-f dt n1, cs av pns12 vdb.
(25) commentary (DIV1)
1664
Image 5
9942
And, to mooue vs hereunto, let vs consider, that Satan our vtter enemie (who seekes nothing but our destruction) is most busie to hinder this application of the word, either by the minister,
And, to move us hereunto, let us Consider, that Satan our utter enemy (who seeks nothing but our destruction) is most busy to hinder this application of the word, either by the minister,
np1, pc-acp vvi pno12 av, vvb pno12 vvi, cst np1 po12 j n1 (r-crq vvz pix cc-acp po12 n1) vbz av-ds j pc-acp vvi d n1 pp-f dt n1, av-d p-acp dt n1,
(25) commentary (DIV1)
1664
Image 5
9943
or by a mans owne conscience. As for example:
or by a men own conscience. As for Exampl:
cc p-acp dt ng1 d n1. p-acp p-acp n1:
(25) commentary (DIV1)
1664
Image 5
9944
when the minister (by occasion out of Gods word) shall confute, either errour in iudgement, or misdemeanour in life;
when the minister (by occasion out of God's word) shall confute, either error in judgement, or misdemeanour in life;
c-crq dt n1 (p-acp n1 av pp-f npg1 n1) vmb vvi, d n1 p-acp n1, cc n1 p-acp n1;
(25) commentary (DIV1)
1664
Image 5
9945
then, men that heare, and are guilty thereof, should say, This is mine errour, or my fault; now am I confuted, or reproued. And God (no doubt) if men would thus do, would make it effectuall vnto them at the length.
then, men that hear, and Are guilty thereof, should say, This is mine error, or my fault; now am I confuted, or reproved. And God (no doubt) if men would thus do, would make it effectual unto them At the length.
av, n2 cst vvb, cc vbr j av, vmd vvi, d vbz po11 n1, cc po11 n1; av vbm pns11 vvn, cc vvn. cc np1 (dx n1) cs n2 vmd av vdi, vmd vvi pn31 j p-acp pno32 p-acp dt n1.
(25) commentary (DIV1)
1664
Image 5
9946
But, in stead of this applying to our selues (either through our owne corruption,
But, in stead of this applying to our selves (either through our own corruption,
p-acp, p-acp n1 pp-f d vvg p-acp po12 n2 (av-d p-acp po12 d n1,
(25) commentary (DIV1)
1664
Image 5
9947
or Satans suggestion, or both) we shift it from our selues, and say, Now hee reprooues such a one, and such a one;
or Satan suggestion, or both) we shift it from our selves, and say, Now he reproves such a one, and such a one;
cc npg1 n1, cc d) pns12 vvb pn31 p-acp po12 n2, cc vvi, av pns31 vvz d dt pi, cc d dt pi;
(25) commentary (DIV1)
1664
Image 5
9948
and speakes against such, and such:
and speaks against such, and such:
cc vvz p-acp d, cc d:
(25) commentary (DIV1)
1664
Image 5
9949
and indeed, Satan (by his good will) would neuer haue a man to apply the word rightly to himselfe.
and indeed, Satan (by his good will) would never have a man to apply the word rightly to himself.
cc av, np1 (p-acp po31 j n1) vmd av-x vhi dt n1 pc-acp vvi dt n1 av-jn pc-acp px31.
(25) commentary (DIV1)
1664
Image 5
9950
Therefore, seeing Satan is so busie, and this is his deceit, to make a man shift off an exhortation or reproofe from himselfe,
Therefore, seeing Satan is so busy, and this is his deceit, to make a man shift off an exhortation or reproof from himself,
av, vvg np1 vbz av j, cc d vbz po31 n1, pc-acp vvi dt n1 vvb a-acp dt n1 cc n1 p-acp px31,
(25) commentary (DIV1)
1664
Image 5
9951
and to lay it on others;
and to lay it on Others;
cc pc-acp vvi pn31 p-acp n2-jn;
(25) commentary (DIV1)
1664
Image 5
9952
wee must be as carefull to apply it to our selues, and to lay it to our owne consciences:
we must be as careful to apply it to our selves, and to lay it to our own Consciences:
pns12 vmb vbi a-acp j pc-acp vvi pn31 p-acp po12 n2, cc pc-acp vvi pn31 p-acp po12 d n2:
(25) commentary (DIV1)
1664
Image 5
9953
and then (no doubt) we shall finde it to be a word of power, able to reforme both the misdemeanour of our liues,
and then (not doubt) we shall find it to be a word of power, able to reform both the misdemeanour of our lives,
cc av (xx n1) pns12 vmb vvi pn31 pc-acp vbi dt n1 pp-f n1, j pc-acp vvi d dt n1 pp-f po12 n2,
(25) commentary (DIV1)
1664
Image 5
9954
and the errours of our mindes. Now, to the reason more particularly.
and the errors of our minds. Now, to the reason more particularly.
cc dt n2 pp-f po12 n2. av, p-acp dt n1 av-dc av-j.
(25) commentary (DIV1)
1664
Image 5
9955
Wee must be constant in the faith, because we are compassed about with so great a cloude of witnesses. we must be constant in the faith, Because we Are compassed about with so great a cloud of Witnesses.
pns12 vmb vbi j p-acp dt n1, c-acp pns12 vbr vvn a-acp p-acp av j dt n1 pp-f n2.
(25) commentary (DIV1)
1665
Image 5
9956
Heere the ancient Fathers of the olde Testament, which in the former chapter were commended vnto vs for their faith, are compared to a cloude, and then to a cloude compassing vs. Lastly, to a cloude of witnesses.
Here the ancient Father's of the old Testament, which in the former chapter were commended unto us for their faith, Are compared to a cloud, and then to a cloud compassing us Lastly, to a cloud of Witnesses.
av dt j n2 pp-f dt j n1, r-crq p-acp dt j n1 vbdr vvn p-acp pno12 p-acp po32 n1, vbr vvn p-acp dt n1, cc av p-acp dt n1 vvg pno12 ord, p-acp dt n1 pp-f n2.
(25) commentary (DIV1)
1665
Image 5
9957
They are compared to a cloude (as I take it) by allusion to the cloud which directed and led the Israelites in the wildernesse:
They Are compared to a cloud (as I take it) by allusion to the cloud which directed and led the Israelites in the Wilderness:
pns32 vbr vvn p-acp dt n1 (c-acp pns11 vvb pn31) p-acp n1 p-acp dt n1 r-crq vvd cc vvd dt np2 p-acp dt n1:
(25) commentary (DIV1)
1666
Image 5
9958
for, when they came from Egypt, and were 40. yeares in the Desert of Arabia; all that while, they were directed by a pillar of cloud by day, Exod. 13.21.
for, when they Come from Egypt, and were 40. Years in the Desert of Arabia; all that while, they were directed by a pillar of cloud by day, Exod 13.21.
c-acp, c-crq pns32 vvd p-acp np1, cc vbdr crd n2 p-acp dt n1 pp-f np1; d cst n1, pns32 vbdr vvn p-acp dt n1 pp-f n1 p-acp n1, np1 crd.
(25) commentary (DIV1)
1666
Image 5
9959
Now, looke as this cloud guided the Israelites from the bondage of Egypt, to the Land of Canaan:
Now, look as this cloud guided the Israelites from the bondage of Egypt, to the Land of Canaan:
av, vvb a-acp d n1 vvd dt np2 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1:
(25) commentary (DIV1)
1666
Image 5
9960
so doth this companie of famous beleeuers, direct all the true members of Gods Church in the new Testament, the right way from the Kingdome of darknesse, to the spirituall Canaan the kingdome of heauen.
so does this company of famous believers, Direct all the true members of God's Church in the new Testament, the right Way from the Kingdom of darkness, to the spiritual Canaan the Kingdom of heaven.
av vdz d n1 pp-f j n2, vvb d dt j n2 pp-f npg1 n1 p-acp dt j n1, dt j-jn n1 p-acp dt n1 pp-f n1, p-acp dt j np1 dt n1 pp-f n1.
(25) commentary (DIV1)
1666
Image 5
9961
And this is the true cause why these worthy beleeuers are compared to a cloud.
And this is the true cause why these worthy believers Are compared to a cloud.
cc d vbz dt j n1 c-crq d j n2 vbr vvn p-acp dt n1.
(25) commentary (DIV1)
1666
Image 5
9962
Mark further, they are called a cloud: but what a cloude ? namely, compassing vs. A compassing cloud they are called, by reason of the great company of beleeuers;
Mark further, they Are called a cloud: but what a cloud? namely, compassing us A compassing cloud they Are called, by reason of the great company of believers;
vvb av-jc, pns32 vbr vvn dt n1: cc-acp q-crq dt n1? av, vvg pno12 p-acp vvg n1 pns32 vbr vvn, p-acp n1 pp-f dt j n1 pp-f n2;
(25) commentary (DIV1)
1667
Image 5
9963
so as which way soeuer a man turnes him, hee shall see beleeuers on euery side:
so as which Way soever a man turns him, he shall see believers on every side:
av p-acp r-crq n1 av dt n1 vvz pno31, pns31 vmb vvi n2 p-acp d n1:
(25) commentary (DIV1)
1667
Image 5
9964
and they are said to compasse vs, because they giue vs direction in the course of Christianity,
and they Are said to compass us, Because they give us direction in the course of Christianity,
cc pns32 vbr vvn pc-acp vvi pno12, c-acp pns32 vvb pno12 n1 p-acp dt n1 pp-f np1,
(25) commentary (DIV1)
1667
Image 5
9965
as the cloud did the Israelites in the wildernesse.
as the cloud did the Israelites in the Wilderness.
c-acp dt n1 vdd dt np2 p-acp dt n1.
(25) commentary (DIV1)
1667
Image 5
9966
Now, wheras the whole company of beleeuers is called a cloud compassing vs: heere is answered a cōmon obiection of temporizers, which argue thus against religiō;
Now, whereas the Whole company of believers is called a cloud compassing us: Here is answered a Common objection of temporizers, which argue thus against Religion;
av, cs dt j-jn n1 pp-f n2 vbz vvn dt n1 vvg pno12: av vbz vvn dt j n1 pp-f n2, r-crq vvb av p-acp n1;
(25) commentary (DIV1)
1668
Image 5
9967
There are so many kindes of religion now a-dayes, that no man can tell which to be of:
There Are so many Kinds of Religion now adais, that no man can tell which to be of:
pc-acp vbr av d n2 pp-f n1 av n2, cst dx n1 vmb vvi r-crq pc-acp vbi pp-f:
(25) commentary (DIV1)
1668
Image 5
9968
and therefore it is good to be of no religion, till we be certified, which is ye true religion.
and Therefore it is good to be of no Religion, till we be certified, which is the true Religion.
cc av pn31 vbz j pc-acp vbi pp-f dx n1, c-acp pns12 vbb vvn, r-crq vbz dt j n1.
(25) commentary (DIV1)
1668
Image 5
9969
This carnall reason is here answered:
This carnal reason is Here answered:
d j n1 vbz av vvn:
(25) commentary (DIV1)
1668
Image 5
9970
for, howsoeuer in som things, there be variety of opinions in Gods Church, yet for the substance of religion all agree in one.
for, howsoever in Some things, there be variety of opinions in God's Church, yet for the substance of Religion all agree in one.
c-acp, c-acp p-acp d n2, pc-acp vbi n1 pp-f n2 p-acp npg1 n1, av p-acp dt n1 pp-f n1 av-d vvi p-acp pi.
(25) commentary (DIV1)
1668
Image 5
9971
For, the company of beleeuers in this world, resembles a cloud that goes before vs, shewing vs the right way which we are to walke in, to the Kingdome of heauen.
For, the company of believers in this world, resembles a cloud that Goes before us, showing us the right Way which we Are to walk in, to the Kingdom of heaven.
p-acp, dt n1 pp-f n2 p-acp d n1, vvz dt n1 cst vvz p-acp pno12, vvg pno12 dt j-jn n1 r-crq pns12 vbr pc-acp vvi p-acp, p-acp dt n1 pp-f n1.
(25) commentary (DIV1)
1668
Image 5
9972
Secondly, in that these ancient beleeuers are called a cloud compassing vs, we are taught, that as ye Israelites did follow the cloud in the wildernes frō the Land of Egypt to Canaan;
Secondly, in that these ancient believers Are called a cloud compassing us, we Are taught, that as you Israelites did follow the cloud in the Wilderness from the Land of Egypt to Canaan;
ord, p-acp cst d j n2 vbr vvn dt n1 vvg pno12, pns12 vbr vvn, cst c-acp pn22 np2 vdd vvi dt n1 p-acp dt n1 p-acp dt n1 pp-f np1 p-acp np1;
(25) commentary (DIV1)
1668
Image 5
9973
so must we follow the example of these ancient beleeuing fathers & Prophets, to the kingdom of heauen.
so must we follow the Exampl of these ancient believing Father's & prophets, to the Kingdom of heaven.
av vmb pns12 vvi dt n1 pp-f d j vvg n2 cc n2, p-acp dt n1 pp-f n1.
(25) commentary (DIV1)
1668
Image 5
9974
It is a strange thing to see how the Israelites followed that cloud. They neuer went, till it went before them:
It is a strange thing to see how the Israelites followed that cloud. They never went, till it went before them:
pn31 vbz dt j n1 pc-acp vvi c-crq dt np2 vvd cst n1. pns32 av-x vvd, c-acp pn31 vvd p-acp pno32:
(25) commentary (DIV1)
1668
Image 5
9975
and when it stood still, they stood still also, though it were 2. yeares together; and when it began to moue, they moued with it.
and when it stood still, they stood still also, though it were 2. Years together; and when it began to move, they moved with it.
cc c-crq pn31 vvd av, pns32 vvd av av, cs pn31 vbdr crd n2 av; cc c-crq pn31 vvd pc-acp vvi, pns32 vvd p-acp pn31.
(25) commentary (DIV1)
1668
Image 5
9976
So in the same maner must we set before our eyes, for a pattern of life, the worthy examples of beleeuers in the old Testament:
So in the same manner must we Set before our eyes, for a pattern of life, the worthy Examples of believers in the old Testament:
av p-acp dt d n1 vmb pns12 vvi p-acp po12 n2, p-acp dt n1 pp-f n1, dt j n2 pp-f n2 p-acp dt j n1:
(25) commentary (DIV1)
1668
Image 5
9977
for, whatsoeuer was written, was written for our learning. We must therfore be followers of them in faith, obedience, and other graces of God; for, whatsoever was written, was written for our learning. We must Therefore be followers of them in faith, Obedience, and other graces of God;
p-acp, r-crq vbds vvn, vbds vvn p-acp po12 n1. pns12 vmb av vbi n2 pp-f pno32 p-acp n1, n1, cc j-jn n2 pp-f np1;
(25) commentary (DIV1)
1668
Image 5
9978
and so shall we be directed to life euerlasting, in the spirituall Canaan the kingdom of heauen.
and so shall we be directed to life everlasting, in the spiritual Canaan the Kingdom of heaven.
cc av vmb pns12 vbi vvn p-acp n1 j, p-acp dt j np1 dt n1 pp-f n1.
(25) commentary (DIV1)
1668
Image 5
9979
And yet we must not follow thē absolutely.
And yet we must not follow them absolutely.
cc av pns12 vmb xx vvi pno32 av-j.
(25) commentary (DIV1)
1668
Image 5
9980
For, all of thē had their infirmities, & som of thē had their grieuous faults, wherby they were tainted ▪ & their cōmendation somwhat blemished:
For, all of them had their infirmities, & Some of them had their grievous Faults, whereby they were tainted ▪ & their commendation somewhat blemished:
p-acp, d pp-f pno32 vhd po32 n2, cc d pp-f pno32 vhd po32 j n2, c-crq pns32 vbdr vvn ▪ cc po32 n1 av vvn:
(25) commentary (DIV1)
1668
Image 5
9981
but, we must follow them in the practice of faith & other graces of God. The cloud that guided the Israelites, had two parts;
but, we must follow them in the practice of faith & other graces of God. The cloud that guided the Israelites, had two parts;
cc-acp, pns12 vmb vvi pno32 p-acp dt n1 pp-f n1 cc j-jn n2 pp-f np1. dt n1 cst vvd dt np2, vhd crd n2;
(25) commentary (DIV1)
1668
Image 5
9982
a light part & a dark. a Light part & a dark.
dt j n1 cc dt j.
(25) commentary (DIV1)
1668
Image 5
9983
The Egyptians who were enemies to Gods people ▪ had not the light part before them, but the dark part:
The egyptians who were enemies to God's people ▪ had not the Light part before them, but the dark part:
dt np1 r-crq vbdr n2 p-acp npg1 n1 ▪ vhd xx dt j n1 p-acp pno32, cc-acp dt j n1:
(25) commentary (DIV1)
1668
Image 5
9984
& so following that, they rushed into the red sea, & were drowned; whē as the Israelites folowing the light part went through, in safety:
& so following that, they rushed into the read sea, & were drowned; when as the Israelites following the Light part went through, in safety:
cc av vvg cst, pns32 vvd p-acp dt j-jn n1, cc vbdr vvn; c-crq c-acp dt np2 vvg dt j n1 vvd p-acp, p-acp n1:
(25) commentary (DIV1)
1668
Image 5
9985
Euen so these beleeuers had in them two things;
Even so these believers had in them two things;
av av d n2 vhd p-acp pno32 crd n2;
(25) commentary (DIV1)
1668
Image 5
9986
their sins which be their darke part, which if we follow, we cast our soules into great danger & destruction:
their Sins which be their dark part, which if we follow, we cast our Souls into great danger & destruction:
po32 n2 r-crq vbb po32 j n1, r-crq cs pns12 vvb, pns12 vvd po12 n2 p-acp j n1 cc n1:
(25) commentary (DIV1)
1668
Image 5
9987
and faith with other graces of God, which are their light part, which we must follow as our light;
and faith with other graces of God, which Are their Light part, which we must follow as our Light;
cc n1 p-acp j-jn n2 pp-f np1, r-crq vbr po32 j n1, r-crq pns12 vmb vvi p-acp po12 n1;
(25) commentary (DIV1)
1668
Image 5
9988
which if we doe carefully, it will bring vs safe to the Kingdome of heauen. So Paul bids the Corinthians, be followers of him ;
which if we do carefully, it will bring us safe to the Kingdom of heaven. So Paul bids the Corinthians, be followers of him;
r-crq cs pns12 vdb av-j, pn31 vmb vvi pno12 j p-acp dt n1 pp-f n1. np1 np1 vvz dt njp2, vbb n2 pp-f pno31;
(25) commentary (DIV1)
1668
Image 5
9989
yet not absolutely in euery thing, but as he followes Christ: and so must we follow the Fathers,
yet not absolutely in every thing, but as he follows christ: and so must we follow the Father's,
av xx av-j p-acp d n1, cc-acp c-acp pns31 vvz np1: cc av vmb pns12 vvi dt n2,
(25) commentary (DIV1)
1668
Image 5
9990
as they went on in faith in Christ. Further, they are a cloud of witnesses: that is, a huge multitude of witnesses. And they are so called;
as they went on in faith in christ. Further, they Are a cloud of Witnesses: that is, a huge multitude of Witnesses. And they Are so called;
c-acp pns32 vvd a-acp p-acp n1 p-acp np1. jc, pns32 vbr dt n1 pp-f n2: cst vbz, dt j n1 pp-f n2. cc pns32 vbr av vvn;
(25) commentary (DIV1)
1668
Image 5
9991
First, because by their owne bloud they confirmed the faith which they professed:
First, Because by their own blood they confirmed the faith which they professed:
ord, c-acp p-acp po32 d n1 pns32 vvd dt n1 r-crq pns32 vvd:
(25) commentary (DIV1)
1669
Image 5
9992
Secondly, because they did all confirme the doctrine of true religion, whereof they were witnesses, partly by speaches,
Secondly, Because they did all confirm the Doctrine of true Religion, whereof they were Witnesses, partly by Speeches,
ord, c-acp pns32 vdd d vvi dt n1 pp-f j n1, c-crq pns32 vbdr n2, av p-acp n2,
(25) commentary (DIV1)
1669
Image 5
9993
and partly by actions in life and conuersation. And so is euery member of Christ a witnesse;
and partly by actions in life and Conversation. And so is every member of christ a witness;
cc av p-acp n2 p-acp n1 cc n1. cc av vbz d n1 pp-f np1 dt n1;
(25) commentary (DIV1)
1669
Image 5
9994
as the Lord often calls the beleeuing Israelites, his witnesses. Quest. How came this to passe, that these beleeuers should bee Gods witnesses? Answere. Surely,
as the Lord often calls the believing Israelites, his Witnesses. Quest. How Come this to pass, that these believers should be God's Witnesses? Answer. Surely,
c-acp dt n1 av vvz dt vvg np1, po31 n2. n1. q-crq vvd d pc-acp vvi, cst d n2 vmd vbi npg1 n2? n1. av-j,
(25) commentary (DIV1)
1669
Image 5
9995
because they testified the truth, and excellencie of Gods holy religion, both in word and action, in life and conuersation.
Because they testified the truth, and excellency of God's holy Religion, both in word and actium, in life and Conversation.
c-acp pns32 vvd dt n1, cc n1 pp-f npg1 j n1, av-d p-acp n1 cc n1, p-acp n1 cc n1.
(25) commentary (DIV1)
1669
Image 5
9996
Now, seeing these in the olde Testament were Christs witnesses; First, hereby all ignorant persons must be stirred vp to be carefull to get faith, and to learne true religion.
Now, seeing these in the old Testament were Christ Witnesses; First, hereby all ignorant Persons must be stirred up to be careful to get faith, and to Learn true Religion.
av, vvg d p-acp dt j n1 vbdr npg1 n2; ord, av d j n2 vmb vbi vvn a-acp pc-acp vbi j pc-acp vvi n1, cc pc-acp vvi j n1.
(25) commentary (DIV1)
1670
Image 5
9997
If any thing will moue a man to become religious, this will;
If any thing will move a man to become religious, this will;
cs d n1 vmb vvi dt n1 pc-acp vvi j, d n1;
(25) commentary (DIV1)
1670
Image 5
9998
for, out of all the world, God will chuse faithfull men to be his witnesses, to testifie of his religion vnto others.
for, out of all the world, God will choose faithful men to be his Witnesses, to testify of his Religion unto Others.
p-acp, av pp-f d dt n1, np1 vmb vvi j n2 pc-acp vbi po31 n2, pc-acp vvi pp-f po31 n1 p-acp n2-jn.
(25) commentary (DIV1)
1670
Image 5
9999
If a man were perswaded that some worthy mighty Prince would vouchsafe to call him to beare witnesse of the truth on his side, he would be wonderfull glad thereof,
If a man were persuaded that Some worthy mighty Prince would vouchsafe to call him to bear witness of the truth on his side, he would be wonderful glad thereof,
cs dt n1 vbdr vvn cst d j j n1 vmd vvi pc-acp vvi pno31 pc-acp vvi n1 pp-f dt n1 p-acp po31 n1, pns31 vmd vbi j j av,
(25) commentary (DIV1)
1670
Image 5
10000
and take it for a great honour to him.
and take it for a great honour to him.
cc vvb pn31 p-acp dt j n1 p-acp pno31.
(25) commentary (DIV1)
1670
Image 5
10001
How much more then ought wee to labour for knowledge, faith and obedience in true religion, that we may become witnesses vnto the Lord our God? if it be a dignity to be witnesse to an earthly Prince;
How much more then ought we to labour for knowledge, faith and Obedience in true Religion, that we may become Witnesses unto the Lord our God? if it be a dignity to be witness to an earthly Prince;
c-crq d dc cs vmd pns12 p-acp n1 p-acp n1, n1 cc n1 p-acp j n1, cst pns12 vmb vvi n2 p-acp dt n1 po12 n1? cs pn31 vbb dt n1 pc-acp vbi n1 p-acp dt j n1;
(25) commentary (DIV1)
1670
Image 5
10002
oh then what a great prerogatiue is this, for a silly sinfull man, to becom a witnesse to the truth of the euerliuing God, who is King of Kings,
o then what a great prerogative is this, for a silly sinful man, to become a witness to the truth of the everliving God, who is King of Kings,
uh av r-crq dt j n1 vbz d, c-acp dt j j n1, pc-acp vvi dt n1 p-acp dt n1 pp-f dt j np1, r-crq vbz n1 pp-f n2,
(25) commentary (DIV1)
1670
Image 5
10003
& whose word needes no confirmation? This must make vs al to labour for knowledge,
& whose word needs no confirmation? This must make us all to labour for knowledge,
cc rg-crq n1 vvz dx n1? d vmb vvi pno12 d pc-acp vvi p-acp n1,
(25) commentary (DIV1)
1670
Image 5
10004
& for faith, and for the power of religion:
& for faith, and for the power of Religion:
cc p-acp n1, cc p-acp dt n1 pp-f n1:
(25) commentary (DIV1)
1670
Image 5
10005
but, if we wil remaine stil in our ignorance, and neuer labour for knowledge, then shall these seruants of God that beleeued in the olde Testament, stand vp and witnesse against vs at the day of iudgement:
but, if we will remain still in our ignorance, and never labour for knowledge, then shall these Servants of God that believed in the old Testament, stand up and witness against us At the day of judgement:
cc-acp, cs pns12 vmb vvi av p-acp po12 n1, cc av-x vvb p-acp n1, av vmb d n2 pp-f np1 cst vvd p-acp dt j n1, vvb a-acp cc vvi p-acp pno12 p-acp dt n1 pp-f n1:
(25) commentary (DIV1)
1670
Image 5
10006
for, they had not such meanes as we haue, and yet they became most faithfull witnesses.
for, they had not such means as we have, and yet they became most faithful Witnesses.
c-acp, pns32 vhd xx d n2 c-acp pns12 vhb, cc av pns32 vvd av-ds j n2.
(25) commentary (DIV1)
1670
Image 5
10007
Secondly, this must teach vs to be careful, that as in word we professe Christ,
Secondly, this must teach us to be careful, that as in word we profess christ,
ord, d vmb vvi pno12 pc-acp vbi j, cst c-acp p-acp n1 pns12 vvb np1,
(25) commentary (DIV1)
1671
Image 5
10008
so indeed we may confesse him, expressing the power of his grace in vs. For, by this true confession of Christ, we are made his witnesses:
so indeed we may confess him, expressing the power of his grace in us For, by this true Confessi of christ, we Are made his Witnesses:
av av pns12 vmb vvi pno31, vvg dt n1 pp-f po31 n1 p-acp pno12 p-acp, p-acp d j n1 pp-f np1, pns12 vbr vvn po31 n2:
(25) commentary (DIV1)
1671
Image 5
10009
but when wee confesse Christ in word onely, and yet in life & practice denie him, then we are vnfaithful witnesses; for, we say & vnsay.
but when we confess christ in word only, and yet in life & practice deny him, then we Are unfaithful Witnesses; for, we say & unsay.
cc-acp c-crq pns12 vvb np1 p-acp n1 av-j, cc av p-acp n1 cc n1 vvb pno31, cs pns12 vbr j n2; p-acp, pns12 vvb cc vvi.
(25) commentary (DIV1)
1671
Image 5
10010
In an earthly court, if a mā should one while say one thing, & another while another thing, he would not be accepted for a witnesse,
In an earthly court, if a man should one while say one thing, & Another while Another thing, he would not be accepted for a witness,
p-acp dt j n1, cs dt n1 vmd pi n1 vvi crd n1, cc j-jn n1 j-jn n1, pns31 vmd xx vbi vvn p-acp dt n1,
(25) commentary (DIV1)
1671
Image 5
10011
but rather be excepted against, as altogether vnworthy; and so would prooue a discredit to his friends cause, & a shame to himself:
but rather be excepted against, as altogether unworthy; and so would prove a discredit to his Friends cause, & a shame to himself:
cc-acp av-c vbi vvn p-acp, c-acp av j; cc av vmd vvi dt n1 p-acp po31 ng1 n1, cc dt n1 p-acp px31:
(25) commentary (DIV1)
1671
Image 5
10012
so it is with vs in Christs cause;
so it is with us in Christ cause;
av pn31 vbz p-acp pno12 p-acp npg1 n1;
(25) commentary (DIV1)
1671
Image 5
10013
if we professe in word, & deny indeed, we discredit Christ and his profession, & shame our selues for euer.
if we profess in word, & deny indeed, we discredit christ and his profession, & shame our selves for ever.
cs pns12 vvb p-acp n1, cc vvi av, pns12 vvb np1 cc po31 n1, cc vvi po12 n2 p-acp av.
(25) commentary (DIV1)
1671
Image 5
10014
And therfore we must be carefull not only in word and iudgement, but in life & conuersation, to make a true & constant confession of Christ and of his truth.
And Therefore we must be careful not only in word and judgement, but in life & Conversation, to make a true & constant Confessi of christ and of his truth.
cc av pns12 vmb vbi j xx av-j p-acp n1 cc n1, cc-acp p-acp n1 cc n1, pc-acp vvi dt j cc j n1 pp-f np1 cc pp-f po31 n1.
(25) commentary (DIV1)
1671
Image 5
10015
And thus much for the exhortation. Now followeth the 2. point to be obserued in this verse;
And thus much for the exhortation. Now follows the 2. point to be observed in this verse;
cc av av-d c-acp dt n1. av vvz dt crd n1 pc-acp vbi vvn p-acp d n1;
(25) commentary (DIV1)
1671
Image 5
10016
namely, the manner how Gods Church & people may put in practice this worthy exhortation of the holy Ghost, To be constant in the faith.
namely, the manner how God's Church & people may put in practice this worthy exhortation of the holy Ghost, To be constant in the faith.
av, dt n1 c-crq ng1 n1 cc n1 vmb vvi p-acp n1 d j n1 pp-f dt j n1, pc-acp vbi j p-acp dt n1.
(25) commentary (DIV1)
1672
Image 5
10017
And this consists in three duties: 1. They must cast away that which presseth downe: 2. They must cast away that sin that hangeth so fast on ;
And this consists in three duties: 1. They must cast away that which Presseth down: 2. They must cast away that sin that hangs so fast on;
cc d vvz p-acp crd n2: crd pns32 vmb vvi av cst r-crq vvz a-acp: crd pns32 vmb vvi av d vvb cst vvz av av-j p-acp;
(25) commentary (DIV1)
1672
Image 5
10018
or sin which so readily doth compasse vs about: 3. They must run the race that is set before them, with patience.
or since which so readily does compass us about: 3. They must run the raze that is Set before them, with patience.
cc n1 r-crq av av-j vdz vvi pno12 p-acp: crd pns32 vmb vvi dt n1 cst vbz vvn p-acp pno32, p-acp n1.
(25) commentary (DIV1)
1672
Image 5
10019
Whosoeuer in Gods Church either Iew or Gentile, can performe these 3. things, shall be able no doubt to follow the counsell of the holy Ghost,
Whosoever in God's Church either Iew or Gentile, can perform these 3. things, shall be able no doubt to follow the counsel of the holy Ghost,
r-crq p-acp ng1 n1 d np1 cc j, vmb vvi d crd n2, vmb vbi j av-dx n1 pc-acp vvi dt n1 pp-f dt j n1,
(25) commentary (DIV1)
1672
Image 5
10020
& cōtinue cōstant in the faith vnto ye end. Of these 3. in order.
& continue constant in the faith unto you end. Of these 3. in order.
cc vvi j p-acp dt n1 p-acp pn22 n1. pp-f d crd p-acp n1.
(25) commentary (DIV1)
1672
Image 5
10021
The 1. thing then to be done, is this, We must cast away that which presseth down ;
The 1. thing then to be done, is this, We must cast away that which Presseth down;
dt crd n1 av pc-acp vbi vdn, vbz d, pns12 vmb vvi av cst r-crq vvz a-acp;
(25) commentary (DIV1)
1673
Image 5
10022
or thus, Cast away the waight, or burthen (for so much the word in the originall signifieth) euen that burthen which so presseth down the poore Christian, that he cannot goe on forward in the course of godlinesse and Christianity.
or thus, Cast away the weight, or burden (for so much the word in the original signifies) even that burden which so Presseth down the poor Christian, that he cannot go on forward in the course of godliness and Christianity.
cc av, vvb av dt n1, cc n1 (c-acp av av-d dt n1 p-acp dt n-jn vvz) av d n1 r-crq av vvz a-acp dt j njp, cst pns31 vmbx vvi a-acp av-j p-acp dt n1 pp-f n1 cc n1.
(25) commentary (DIV1)
1673
Image 5
10023
By burthen or weight, here we must vnderstand 5. things: 1. The loue of this temporall life: 2. Care for earthly things: 3. Riches & temporal wealth: 4. Worldly honour & preferments: 5. Worldly delights and pleasures.
By burden or weight, Here we must understand 5. things: 1. The love of this temporal life: 2. Care for earthly things: 3. Riches & temporal wealth: 4. Worldly honour & preferments: 5. Worldly delights and pleasures.
p-acp n1 cc n1, av pns12 vmb vvi crd n2: crd dt n1 pp-f d j n1: crd n1 p-acp j n2: crd n2 cc j n1: crd j n1 cc n2: crd j n2 cc n2.
(25) commentary (DIV1)
1673
Image 5
10024
All these are things which lie heauy on mans soule, as weighty burthens which presse it downe, especially then when the soule should lift vp it self to seek heauenly things.
All these Are things which lie heavy on men soul, as weighty burdens which press it down, especially then when the soul should lift up it self to seek heavenly things.
av-d d vbr n2 r-crq vvb j p-acp ng1 n1, c-acp j n2 r-crq vvb pn31 a-acp, av-j av c-crq dt n1 vmd vvi a-acp pn31 n1 pc-acp vvi j n2.
(25) commentary (DIV1)
1673
Image 5
10025
So in the Parable of the Sower, riches, pleasures, & cares for the things of this life, are called thornes, which choake the word of God in a mans heart, and make it vnfruitfull.
So in the Parable of the Sour, riches, pleasures, & Cares for the things of this life, Are called thorns, which choke the word of God in a men heart, and make it unfruitful.
av p-acp dt n1 pp-f dt j, n2, n2, cc n2 p-acp dt n2 pp-f d n1, vbr vvn n2, r-crq vvi dt n1 pp-f np1 p-acp dt ng1 n1, cc vvi pn31 j.
(25) commentary (DIV1)
1673
Image 5
10026
And, surfetting & drunkennes, are said to be things which oppress the heart, and make it heauy.
And, surfeiting & Drunkenness, Are said to be things which oppress the heart, and make it heavy.
np1, vvg cc n1, vbr vvn pc-acp vbi n2 r-crq vvb dt n1, cc vvi pn31 j.
(25) commentary (DIV1)
1673
Image 5
10027
And, easie it were, to shewe by many testimonies, that all these fiue things do press down the heart;
And, easy it were, to show by many testimonies, that all these fiue things do press down the heart;
cc, j pn31 vbdr, pc-acp vvi p-acp d n2, cst d d crd n2 vdb vvi a-acp dt n1;
(25) commentary (DIV1)
1673
Image 5
10028
especially then, when it should be lifted vp in the seeking of heauenly things. Now in this, that these 5. things are waighty burdens, we may learne;
especially then, when it should be lifted up in the seeking of heavenly things. Now in this, that these 5. things Are weighty burdens, we may Learn;
av-j av, c-crq pn31 vmd vbi vvn a-acp p-acp dt n-vvg pp-f j n2. av p-acp d, cst d crd n2 vbr j n2, pns12 vmb vvi;
(25) commentary (DIV1)
1673
Image 5
10029
first, what is the cause, that in these our daies, euery where the Gospel of Christ, being published, preached,
First, what is the cause, that in these our days, every where the Gospel of christ, being published, preached,
ord, r-crq vbz dt n1, cst p-acp d po12 n2, d c-crq dt n1 pp-f np1, vbg vvn, vvd,
(25) commentary (DIV1)
1674
Image 5
10030
& expoūded, takes so little place in mēs hearts; whether we regard knowledge & vnderstanding, or affection and obedience.
& expounded, Takes so little place in men's hearts; whither we regard knowledge & understanding, or affection and Obedience.
cc vvn, vvz av j n1 p-acp ng2 n2; cs pns12 vvb n1 cc n1, cc n1 cc n1.
(25) commentary (DIV1)
1674
Image 5
10031
For, Gods word, is a word of power, mighty in operation:
For, God's word, is a word of power, mighty in operation:
p-acp, npg1 n1, vbz dt n1 pp-f n1, j p-acp n1:
(25) commentary (DIV1)
1674
Image 5
10032
how comes it to passe then, that the ground is barren, where it is cast? why makes it not men learned & religious? Ans. Surely, in euery place where the word of God is preached, especially among vs, these fiue things possess the hearts of men,
how comes it to pass then, that the ground is barren, where it is cast? why makes it not men learned & religious? Ans. Surely, in every place where the word of God is preached, especially among us, these fiue things possess the hearts of men,
q-crq vvz pn31 pc-acp vvi av, cst dt n1 vbz j, c-crq pn31 vbz vvn? q-crq vvz pn31 xx n2 vvn cc j? np1 av-j, p-acp d n1 c-crq dt n1 pp-f np1 vbz vvn, av-j p-acp pno12, d crd n2 vvb dt n2 pp-f n2,
(25) commentary (DIV1)
1674
Image 5
10033
& exercise all the thoghts of the minde, and affections of the heart.
& exercise all the thoughts of the mind, and affections of the heart.
cc vvi d dt n2 pp-f dt n1, cc n2 pp-f dt n1.
(25) commentary (DIV1)
1674
Image 5
10034
From whence it commeth to passe, that after long preaching, there is little fruit, or profit; either for knowledge, or obedience:
From whence it comes to pass, that After long preaching, there is little fruit, or profit; either for knowledge, or Obedience:
p-acp c-crq pn31 vvz pc-acp vvi, cst c-acp av-j vvg, pc-acp vbz j n1, cc n1; d p-acp n1, cc n1:
(25) commentary (DIV1)
1674
Image 5
10035
for, where the heart is pressed downe with the waight of these earthly things; there the word of God can take no place, nor bring forth fruit.
for, where the heart is pressed down with the weight of these earthly things; there the word of God can take no place, nor bring forth fruit.
c-acp, c-crq dt n1 vbz vvn a-acp p-acp dt n1 pp-f d j n2; a-acp dt n1 pp-f np1 vmb vvi dx n1, ccx vvi av n1.
(25) commentary (DIV1)
1674
Image 5
10036
And, this is generally true among vs; though we heare Gods word from year to year, and thereby might increase in knowledg, & obediēce, if we would;
And, this is generally true among us; though we hear God's word from year to year, and thereby might increase in knowledge, & Obedience, if we would;
np1, d vbz av-j j p-acp pno12; cs pns12 vvb ng1 n1 p-acp n1 p-acp n1, cc av vmd vvi p-acp n1, cc n1, cs pns12 vmd;
(25) commentary (DIV1)
1674
Image 5
10037
yet in many, there is little shew of either: and, the cause is in these worldly cares, which take place in our hearts.
yet in many, there is little show of either: and, the cause is in these worldly Cares, which take place in our hearts.
av p-acp d, pc-acp vbz j n1 pp-f d: cc, dt n1 vbz p-acp d j n2, r-crq vvb n1 p-acp po12 n2.
(25) commentary (DIV1)
1674
Image 5
10038
For, this is a most certaine truth, that so long as our hearts are addicted to the greedy seeking after these earthly things, honour, pleasures, &c. so long will the ground of our hearts bee barren.
For, this is a most certain truth, that so long as our hearts Are addicted to the greedy seeking After these earthly things, honour, pleasures, etc. so long will the ground of our hearts be barren.
p-acp, d vbz dt av-ds j n1, cst av av-j c-acp po12 n2 vbr vvn p-acp dt j vvg p-acp d j n2, n1, n2, av av av-j vmb dt n1 pp-f po12 n2 vbb j.
(25) commentary (DIV1)
1674
Image 5
10039
The good seed of Gods word may be sowen therein; but, little fruit shall come thereof, saue briers and weeds: which will increase our damnation.
The good seed of God's word may be sown therein; but, little fruit shall come thereof, save briers and weeds: which will increase our damnation.
dt j n1 pp-f npg1 n1 vmb vbi vvn av; cc-acp, j n1 vmb vvi av, p-acp n2 cc n2: r-crq vmb vvi po12 n1.
(25) commentary (DIV1)
1674
Image 5
10040
Again, whereas the loue of tēporal life, & care of earthly things, &c. are sore burdens pressing downe a mans heart from heauen to earth,
Again, whereas the love of temporal life, & care of earthly things, etc. Are soar burdens pressing down a men heart from heaven to earth,
av, cs dt n1 pp-f j n1, cc n1 pp-f j n2, av vbr av-j n2 vvg a-acp dt ng1 n1 p-acp n1 p-acp n1,
(25) commentary (DIV1)
1675
Image 5
10041
and making it heauy, and sad, and dead in regard of all spirituall exercises and contemplations.
and making it heavy, and sad, and dead in regard of all spiritual exercises and contemplations.
cc vvg pn31 j, cc j, cc j p-acp n1 pp-f d j n2 cc n2.
(25) commentary (DIV1)
1675
Image 5
10042
Hereby we are taught, oftentimes to giue our selues to eleuate and lift vp our mindes and hearts to God, partly by meditation in his word, partly by inuocation on his name, and partly by thanksgiuing.
Hereby we Are taught, oftentimes to give our selves to elevate and lift up our minds and hearts to God, partly by meditation in his word, partly by invocation on his name, and partly by thanksgiving.
av pns12 vbr vvn, av pc-acp vvi po12 n2 pc-acp vvi cc vvi a-acp po12 n2 cc n2 p-acp np1, av p-acp n1 p-acp po31 n1, av p-acp n1 p-acp po31 n1, cc av p-acp n1.
(25) commentary (DIV1)
1675
Image 5
10043
And, to doe these things the better, we must remember to set apart some speciall time euery day, for this speciall worke;
And, to do these things the better, we must Remember to Set apart Some special time every day, for this special work;
np1, pc-acp vdi d n2 dt jc, pns12 vmb vvi pc-acp vvi av d j n1 d n1, p-acp d j n1;
(25) commentary (DIV1)
1675
Image 5
10044
so as we may say with Dauid, Psal. 25.1, Lord, I lift vp my heart vnto thee, Dauid was well acquinted with this exercise,
so as we may say with David, Psalm 25.1, Lord, I lift up my heart unto thee, David was well acquainted with this exercise,
av c-acp pns12 vmb vvi p-acp np1, np1 crd, n1, pns11 vvb a-acp po11 n1 p-acp pno21, np1 vbds av vvn p-acp d n1,
(25) commentary (DIV1)
1675
Image 5
10045
and so was Daniel: for, both of them vsed this, as we may read, Psa. 55.17. Euening and morning (saith Dauid) and at noone wil I pray, & make a noyse.
and so was daniel: for, both of them used this, as we may read, Psa. 55.17. Evening and morning (Says David) and At noon will I pray, & make a noise.
cc av vbds np1: p-acp, d pp-f pno32 vvd d, c-acp pns12 vmb vvi, np1 crd. n1 cc n1 (vvz np1) cc p-acp n1 vmb pns11 vvb, cc vvi dt n1.
(25) commentary (DIV1)
1675
Image 5
10046
And Daniel vsed to pray vnto God 3. times a day ; wherein, he would heartily & vnfainedly call vpon God, with thanksgiuing.
And daniel used to pray unto God 3. times a day; wherein, he would heartily & unfeignedly call upon God, with thanksgiving.
cc np1 vvd pc-acp vvi p-acp np1 crd n2 dt n1; c-crq, pns31 vmd av-j cc av-j vvi p-acp np1, p-acp n1.
(25) commentary (DIV1)
1675
Image 5
10047
And, great reason we should do so;
And, great reason we should do so;
np1, j n1 pns12 vmd vdi av;
(25) commentary (DIV1)
1675
Image 5
10048
for, wee liue in this world, wherein are innumerable waighty things, which press down our hearts frō looking vp to heauen:
for, we live in this world, wherein Are innumerable weighty things, which press down our hearts from looking up to heaven:
p-acp, pns12 vvb p-acp d n1, c-crq vbr j j n2, r-crq vvb a-acp po12 n2 p-acp vvg a-acp p-acp n1:
(25) commentary (DIV1)
1675
Image 5
10049
& therfore, we must often practice our selues in holy meditatiō & prayer vnto God;
& Therefore, we must often practice our selves in holy meditation & prayer unto God;
cc av, pns12 vmb av vvi po12 n2 p-acp j n1 cc n1 p-acp np1;
(25) commentary (DIV1)
1675
Image 5
10050
that so we may lift vp our soules vnto God, from the things of this world.
that so we may lift up our Souls unto God, from the things of this world.
cst av pns12 vmb vvi a-acp po12 n2 p-acp np1, p-acp dt n2 pp-f d n1.
(25) commentary (DIV1)
1675
Image 5
10051
To vse a fit cōparisō, we know that those who keep clocks, if they would haue the clock stil going, must once or twice a day winde vp the plūmets which cause the wheels to go about;
To use a fit comparison, we know that those who keep clocks, if they would have the clock still going, must once or twice a day wind up the plummets which cause the wheels to go about;
p-acp vvi dt j n1, pns12 vvb cst d r-crq vvb n2, cs pns32 vmd vhi dt n1 av vvg, vmb a-acp cc av dt n1 n1 a-acp dt n2 r-crq n1 dt n2 pc-acp vvi a-acp;
(25) commentary (DIV1)
1675
Image 5
10052
because they are still drawing downward:
Because they Are still drawing downward:
c-acp pns32 vbr av vvg av-j:
(25) commentary (DIV1)
1675
Image 5
10053
Euen so, seeing our hearts haue plummets of lead, which are worldly cares and desires, to press them down, from seeking vp to heauen;
Even so, seeing our hearts have plummets of led, which Are worldly Cares and Desires, to press them down, from seeking up to heaven;
av av, vvg po12 n2 vhb n2 pp-f n1, r-crq vbr j n2 cc n2, pc-acp vvi pno32 a-acp, p-acp vvg a-acp p-acp n1;
(25) commentary (DIV1)
1675
Image 5
10054
we must doe with our hearts, as the clock-keeper doth with his plummets, winde them vp vnto God euery day:
we must do with our hearts, as the Clock-keeper does with his plummets, wind them up unto God every day:
pns12 vmb vdi p-acp po12 n2, c-acp dt n1 vdz p-acp po31 n2, vvi pno32 a-acp p-acp np1 d n1:
(25) commentary (DIV1)
1675
Image 5
10055
&, for this ende, must set apart some particular time to do the same, in holy duties.
&, for this end, must Set apart Some particular time to do the same, in holy duties.
cc, p-acp d n1, vmb vvi av d j n1 pc-acp vdi dt d, p-acp j n2.
(25) commentary (DIV1)
1675
Image 5
10056
Why doth God command the 7. day to be sanctified, and set apart, from all bodily exercises,
Why does God command the 7. day to be sanctified, and Set apart, from all bodily exercises,
q-crq vdz np1 vvi dt crd n1 pc-acp vbi vvn, cc vvd av, p-acp d j n2,
(25) commentary (DIV1)
1675
Image 5
10057
& worldly cares? vndoubtedly, it is for this end;
& worldly Cares? undoubtedly, it is for this end;
cc j n2? av-j, pn31 vbz p-acp d n1;
(25) commentary (DIV1)
1675
Image 5
10058
to cause men to eleuate their hearts from all wordly things, to seeke the things aboue:
to cause men to elevate their hearts from all wordly things, to seek the things above:
pc-acp vvi n2 pc-acp vvi po32 n2 p-acp d j n2, pc-acp vvi dt n2 a-acp:
(25) commentary (DIV1)
1675
Image 5
10059
else, if the minde should be alwaies pressed down with worldly cares, it could neuer attain to heauēs ioys.
Else, if the mind should be always pressed down with worldly Cares, it could never attain to heavens Joys.
av, cs dt n1 vmd vbi av vvn a-acp p-acp j n2, pn31 vmd av-x vvi p-acp n2 n2.
(25) commentary (DIV1)
1675
Image 5
10060
He that hath not cōsciēce on the Lords day, to lift vp his heart to heauen, by prayer,
He that hath not conscience on the lords day, to lift up his heart to heaven, by prayer,
pns31 cst vhz xx n1 p-acp dt n2 n1, pc-acp vvi a-acp po31 n1 p-acp n1, p-acp n1,
(25) commentary (DIV1)
1675
Image 5
10061
and hearing Gods word, with meditation theron; cannot possibly haue any soundnes in religion, nor his heart firmely settled on heauenly things.
and hearing God's word, with meditation theron; cannot possibly have any soundness in Religion, nor his heart firmly settled on heavenly things.
cc vvg npg1 n1, p-acp n1 av; vmbx av-j vhb d n1 p-acp n1, ccx po31 n1 av-j vvn p-acp j n2.
(25) commentary (DIV1)
1675
Image 5
10062
Thirdly, whereas the holy Ghost saith, That the Hebrewes must cast away the weight that presseth downe ;
Thirdly, whereas the holy Ghost Says, That the Hebrews must cast away the weight that Presseth down;
ord, cs dt j n1 vvz, cst dt njpg2 n1 vvd av dt n1 cst vvz a-acp;
(25) commentary (DIV1)
1676
Image 5
10063
Here wee are taught, in what manner, and how farre forth wee must vse the things of this life:
Here we Are taught, in what manner, and how Far forth we must use the things of this life:
av pns12 vbr vvn, p-acp r-crq n1, cc c-crq av-j av pns12 vmb vvi dt n2 pp-f d n1:
(25) commentary (DIV1)
1676
Image 5
10064
as riches, honours, and lawfull pleasures ; yea and all temporall blessings whatsoeuer:
as riches, honours, and lawful pleasures; yea and all temporal blessings whatsoever:
c-acp n2, n2, cc j n2; uh cc d j n2 r-crq:
(25) commentary (DIV1)
1676
Image 5
10065
namely, so farre forth, as they will further vs in the course of religion, and in the exercises of godlinesse, and vertue; and no further:
namely, so Far forth, as they will further us in the course of Religion, and in the exercises of godliness, and virtue; and no further:
av, av av-j av, c-acp pns32 vmb av-j pno12 p-acp dt n1 pp-f n1, cc p-acp dt n2 pp-f n1, cc n1; cc dx jc:
(25) commentary (DIV1)
1676
Image 5
10066
But (finding by experience, that these temporall things be a burden vnto vs, pressing vs downe,
But (finding by experience, that these temporal things be a burden unto us, pressing us down,
cc-acp (vvg p-acp n1, cst d j n2 vbb dt n1 p-acp pno12, vvg pno12 p-acp,
(25) commentary (DIV1)
1676
Image 5
10067
and making vs vnfit for spirituall exercises) we must leaue thē, and abstaine from them.
and making us unfit for spiritual exercises) we must leave them, and abstain from them.
cc vvg pno12 j p-acp j n2) pns12 vmb vvi pno32, cc vvi p-acp pno32.
(25) commentary (DIV1)
1676
Image 5
10068
This is that moderation, which we must vse in temporall things:
This is that moderation, which we must use in temporal things:
d vbz d n1, r-crq pns12 vmb vvi p-acp j n2:
(25) commentary (DIV1)
1676
Image 5
10069
for, the maine ende that euery man must propound to himselfe in all things, is this; That God may bee glorified.
for, the main end that every man must propound to himself in all things, is this; That God may be glorified.
c-acp, dt j n1 cst d n1 vmb vvi p-acp px31 p-acp d n2, vbz d; cst np1 vmb vbi vvn.
(25) commentary (DIV1)
1676
Image 5
10070
Now, that a man may glorifie God, it is necessary that hee should walke in the waies of godlinesse, and of true religion.
Now, that a man may Glorify God, it is necessary that he should walk in the ways of godliness, and of true Religion.
av, cst dt n1 vmb vvi np1, pn31 vbz j cst pns31 vmd vvi p-acp dt n2 pp-f n1, cc pp-f j n1.
(25) commentary (DIV1)
1676
Image 5
10071
Therefore, looke as riches and worldly commodities may further vs in Christian religion, and godlinesse; so farre forth must wee vse them, and therein giue glory to God:
Therefore, look as riches and worldly commodities may further us in Christian Religion, and godliness; so Far forth must we use them, and therein give glory to God:
av, vvb a-acp n2 cc j n2 vmb av-j pno12 p-acp np1 n1, cc n1; av av-j av vmb pns12 vvi pno32, cc av vvb n1 p-acp np1:
(25) commentary (DIV1)
1676
Image 5
10072
but, when they hinder vs therein, then we must leaue them, and cast them off.
but, when they hinder us therein, then we must leave them, and cast them off.
cc-acp, c-crq pns32 vvb pno12 av, cs pns12 vmb vvi pno32, cc vvd pno32 a-acp.
(25) commentary (DIV1)
1676
Image 5
10073
The Mariner that is vpon the sea in a great tempest, seeing his ship too sore laden, will cast out any of his commodities;
The Mariner that is upon the sea in a great tempest, seeing his ship too soar laden, will cast out any of his commodities;
dt n1 cst vbz p-acp dt n1 p-acp dt j n1, vvg po31 n1 av av-j vvn, vmb vvi av d pp-f po31 n2;
(25) commentary (DIV1)
1676
Image 5
10074
first, that that is the heauiest, and at last (if neede bee) the most pretious iewels that bee in his ship,
First, that that is the Heaviest, and At last (if need be) the most precious Jewels that be in his ship,
ord, cst d vbz dt js, cc p-acp ord (cs n1 vbi) dt av-ds j n2 cst vbb p-acp po31 n1,
(25) commentary (DIV1)
1676
Image 5
10075
before he will see it lost:
before he will see it lost:
c-acp pns31 vmb vvi pn31 vvd:
(25) commentary (DIV1)
1676
Image 5
10076
Euen so must wee doe in the sea of this world, when wee see riches, honours,
Even so must we do in the sea of this world, when we see riches, honours,
av av vmb pns12 vdi p-acp dt n1 pp-f d n1, c-crq pns12 vvb n2, n2,
(25) commentary (DIV1)
1676
Image 5
10077
and lawfull pleasures, to make vs vnfit & vntoward for the exercises of pietie, and religion;
and lawful pleasures, to make us unfit & untoward for the exercises of piety, and Religion;
cc j n2, pc-acp vvi pno12 j cc j-u p-acp dt n2 pp-f n1, cc n1;
(25) commentary (DIV1)
1676
Image 5
10078
then away with them, wee must cast them off, how deare soeuer they be vnto vs. And thus much for the first duty.
then away with them, we must cast them off, how deer soever they be unto us And thus much for the First duty.
av av p-acp pno32, pns12 vmb vvi pno32 a-acp, c-crq j-jn av pns32 vbb p-acp pno12 cc av av-d c-acp dt ord n1.
(25) commentary (DIV1)
1676
Image 5
10079
The second duty that we must performe, for constancy in religion, is this; wee must cast away the sinne that hangeth so fast on:
The second duty that we must perform, for constancy in Religion, is this; we must cast away the sin that hangs so fast on:
dt ord n1 cst pns12 vmb vvi, p-acp n1 p-acp n1, vbz d; pns12 vmb vvi av dt n1 cst vvz av av-j a-acp:
(25) commentary (DIV1)
1677
Image 5
10080
or, as the words will better beare, We must cast away the sinne, that is so fit,
or, as the words will better bear, We must cast away the sin, that is so fit,
cc, c-acp dt n2 vmb av-jc vvi, pns12 vmb vvi av dt n1, cst vbz av j,
(25) commentary (DIV1)
1677
Image 5
10081
or so ready to compasse vs about euery way. or so ready to compass us about every Way.
cc av j pc-acp vvi pno12 p-acp d n1.
(25) commentary (DIV1)
1677
Image 5
10082
By sinne here, wee must not vnderstand actuall sinne, the practicing of vngodlinesse in life and conuersation;
By sin Here, we must not understand actual sin, the practicing of ungodliness in life and Conversation;
p-acp vvb av, pns12 vmb xx vvi j n1, dt j-vvg pp-f n1 p-acp n1 cc n1;
(25) commentary (DIV1)
1677
Image 5
10083
but, originall sinne, which is the corruption of nature, in which men are conceiued and borne.
but, original sin, which is the corruption of nature, in which men Are conceived and born.
cc-acp, j-jn n1, r-crq vbz dt n1 pp-f n1, p-acp r-crq n2 vbr vvn cc vvn.
(25) commentary (DIV1)
1677
Image 5
10084
Now, this originall sinne, is said to be ready to compasse vs about ;
Now, this original sin, is said to be ready to compass us about;
av, d j-jn n1, vbz vvn p-acp vbb j pc-acp vvi pno12 p-acp;
(25) commentary (DIV1)
1677
Image 5
10085
because (as Paul saith of himselfe) when a man would doe good, it causeth euill to be present with him;
Because (as Paul Says of himself) when a man would do good, it Causes evil to be present with him;
c-acp (c-acp np1 vvz pp-f px31) c-crq dt n1 vmd vdi j, pn31 vvz j-jn pc-acp vbi j p-acp pno31;
(25) commentary (DIV1)
1677
Image 5
10086
so as that good thing which he would doe, that he doth not: but the euill which he would not doe, that doth he. so as that good thing which he would do, that he does not: but the evil which he would not do, that does he.
av c-acp cst j n1 r-crq pns31 vmd vdi, cst pns31 vdz xx: cc-acp dt n-jn r-crq pns31 vmd xx vdi, cst vdz pns31.
(25) commentary (DIV1)
1677
Image 5
10087
And, it is said to compasse vs about ;
And, it is said to compass us about;
cc, pn31 vbz vvn pc-acp vvi pno12 p-acp;
(25) commentary (DIV1)
1677
Image 5
10088
because, whatsoeuer in heart a man doth desire, or affect, or purpose to do, this originall sinne doth corrupt and defile the same vnto him:
Because, whatsoever in heart a man does desire, or affect, or purpose to do, this original sin does corrupt and defile the same unto him:
c-acp, r-crq p-acp n1 dt n1 vdz vvi, cc vvi, cc n1 pc-acp vdi, d j-jn n1 vdz vvi cc vvi dt d p-acp pno31:
(25) commentary (DIV1)
1677
Image 5
10089
and, whatsoeuer in action a man would bring to passe, it doth likewise pollute it.
and, whatsoever in actium a man would bring to pass, it does likewise pollute it.
cc, r-crq p-acp n1 dt n1 vmd vvi pc-acp vvi, pn31 vdz av vvi pn31.
(25) commentary (DIV1)
1677
Image 5
10090
By reason whereof, it comes to passe, that we may truly say, that all the thoghts, affections, wills,
By reason whereof, it comes to pass, that we may truly say, that all the thoughts, affections, wills,
p-acp n1 c-crq, pn31 vvz pc-acp vvi, cst pns12 vmb av-j vvi, cst d dt n2, n2, n2,
(25) commentary (DIV1)
1677
Image 5
10091
and purposes, yea and euery action of Gods children, are all mixed and stained with the corruption of this sinne.
and Purposes, yea and every actium of God's children, Are all mixed and stained with the corruption of this sin.
cc n2, uh cc d n1 pp-f npg1 n2, vbr d vvn cc vvn p-acp dt n1 pp-f d n1.
(25) commentary (DIV1)
1677
Image 5
10092
So that this hinders Gods deare seruants and children, that they cannot goe on in the course of godlinesse and christianity, as they would;
So that this hinders God's deer Servants and children, that they cannot go on in the course of godliness and christianity, as they would;
av cst d vvz n2 j-jn n2 cc n2, cst pns32 vmbx vvi a-acp p-acp dt n1 pp-f n1 cc n1, c-acp pns32 vmd;
(25) commentary (DIV1)
1677
Image 5
10093
but, either they fall in their iourney many times:
but, either they fallen in their journey many times:
cc-acp, av-d pns32 vvb p-acp po32 n1 d n2:
(25) commentary (DIV1)
1677
Image 5
10094
or, if they stand, yet they doe often stagger, and goe very faintly and haltingly forward.
or, if they stand, yet they do often stagger, and go very faintly and haltingly forward.
cc, cs pns32 vvb, av pns32 vdb av vvi, cc vvi av av-j cc av-vvg j.
(25) commentary (DIV1)
1677
Image 5
10095
From this that the holy Ghost saith, Originall sinne compasseth the beleeuer about, we are to obserue and learne sundry points.
From this that the holy Ghost Says, Original sin Compasseth the believer about, we Are to observe and Learn sundry points.
p-acp d cst dt j n1 vvz, j-jn n1 vvz dt n1 a-acp, pns12 vbr pc-acp vvi cc vvi j n2.
(25) commentary (DIV1)
1678
Image 5
10096
First, this serueth notably to confute some errors maintained and vpheld by the Church of Rome:
First, this serveth notably to confute Some errors maintained and upheld by the Church of Rome:
ord, d vvz av-j pc-acp vvi d n2 vvn cc vvn p-acp dt n1 pp-f np1:
(25) commentary (DIV1)
1678
Image 5
10097
for, they say, that after a man is regenerate by Gods spirit, there is nothing in him that God can iustly hate;
for, they say, that After a man is regenerate by God's Spirit, there is nothing in him that God can justly hate;
c-acp, pns32 vvb, cst p-acp dt n1 vbz vvn p-acp ng1 n1, pc-acp vbz pix p-acp pno31 cst np1 vmb av-j vvi;
(25) commentary (DIV1)
1678
Image 5
10098
and, they doe curse all other, that holde the contrary. Now, to ratifie this their doctrine, that original sinne, after regeneration, is not sinne properly;
and, they do curse all other, that hold the contrary. Now, to ratify this their Doctrine, that original sin, After regeneration, is not sin properly;
cc, pns32 vdb vvi d n-jn, cst vvb dt n-jn. av, pc-acp vvi d po32 n1, cst j-jn n1, p-acp n1, vbz xx n1 av-j;
(25) commentary (DIV1)
1678
Image 5
10099
They say, that after regeneration, it is no more sinne, than Tinder is fire;
They say, that After regeneration, it is no more sin, than Tinder is fire;
pns32 vvb, cst p-acp n1, pn31 vbz dx dc n1, cs n1 vbz n1;
(25) commentary (DIV1)
1678
Image 5
10100
which in it selfe is no fire, but very apt and fit vpon the least occasion, to be set on fire.
which in it self is no fire, but very apt and fit upon the least occasion, to be Set on fire.
r-crq p-acp pn31 n1 vbz dx n1, cc-acp av j cc j p-acp dt ds n1, pc-acp vbi vvn p-acp n1.
(25) commentary (DIV1)
1678
Image 5
10101
But, this opinion is here ouerthrowen, by this that the holy Ghost saith; That the beleeuing Hebrewes, that is, Gods Church must cast away this sinne.
But, this opinion is Here overthrown, by this that the holy Ghost Says; That the believing Hebrews, that is, God's Church must cast away this sin.
p-acp, d n1 vbz av vvn, p-acp d cst dt j n1 vvz; cst dt vvg njpg2, cst vbz, npg1 n1 vmb vvi av d n1.
(25) commentary (DIV1)
1678
Image 5
10102
Where it is plain, that after regeneration, whereby a man receiueth the spirit of sanctification, and adoption, hee hath sinne in him;
Where it is plain, that After regeneration, whereby a man receiveth the Spirit of sanctification, and adoption, he hath sin in him;
c-crq pn31 vbz j, cst p-acp n1, c-crq dt n1 vvz dt n1 pp-f n1, cc n1, pns31 vhz n1 p-acp pno31;
(25) commentary (DIV1)
1678
Image 5
10103
for, this sinne is most apt and ready to hinder him in the course of Christianity and godlinesse.
for, this sin is most apt and ready to hinder him in the course of Christianity and godliness.
c-acp, d n1 vbz av-ds j cc j pc-acp vvi pno31 p-acp dt n1 pp-f np1 cc n1.
(25) commentary (DIV1)
1678
Image 5
10104
Now, if sinne were not properly sinne, it must lose it owne nature and quality;
Now, if sin were not properly sin, it must loose it own nature and quality;
av, cs n1 vbdr xx av-j n1, pn31 vmb vvi pn31 d n1 cc n1;
(25) commentary (DIV1)
1678
Image 5
10105
and, if it had lost it proper quality, it would not be so ready to hinder a man in the course of godlinesse, both in thought, wordes, and deedes.
and, if it had lost it proper quality, it would not be so ready to hinder a man in the course of godliness, both in Thought, words, and Deeds.
cc, cs pn31 vhd vvn pn31 j n1, pn31 vmd xx vbi av j pc-acp vvi dt n1 p-acp dt n1 pp-f n1, av-d p-acp n1, n2, cc n2.
(25) commentary (DIV1)
1678
Image 5
10106
So that here it is manifest and plaine, that in a regenerate man, there is sinne properly:
So that Here it is manifest and plain, that in a regenerate man, there is sin properly:
av cst av pn31 vbz j cc j, cst p-acp dt j-vvn n1, pc-acp vbz n1 av-j:
(25) commentary (DIV1)
1678
Image 5
10107
And, howsoeuer hee be free from the guilt and punishment of sinne; yet the corruption remaineth still in him, though greatly weakened through Sanctification.
And, howsoever he be free from the guilt and punishment of sin; yet the corruption remains still in him, though greatly weakened through Sanctification.
cc, c-acp pns31 vbb j p-acp dt n1 cc n1 pp-f n1; av dt n1 vvz av p-acp pno31, c-acp av-j vvn p-acp n1.
(25) commentary (DIV1)
1678
Image 5
10108
Againe, here obserue, that the opinion of many men concerning their sanctification, is erroneous:
Again, Here observe, that the opinion of many men Concerning their sanctification, is erroneous:
av, av vvb, cst dt n1 pp-f d n2 vvg po32 n1, vbz j:
(25) commentary (DIV1)
1679
Image 5
10109
for, some there be, who haue thought that a man might be perfectly sanctified in this life,
for, Some there be, who have Thought that a man might be perfectly sanctified in this life,
c-acp, d pc-acp vbi, r-crq vhb vvn d dt n1 vmd vbi av-j vvn p-acp d n1,
(25) commentary (DIV1)
1679
Image 5
10110
and haue originall sinne quite abolished. But, this is most false:
and have original sin quite abolished. But, this is most false:
cc vhb j-jn n1 av vvn. p-acp, d vbz av-ds j:
(25) commentary (DIV1)
1679
Image 5
10111
for, this Church of the Hebrewes had as worthy men in it for godlinesse, and sanctification,
for, this Church of the Hebrews had as worthy men in it for godliness, and sanctification,
c-acp, d n1 pp-f dt njpg2 vhn a-acp j n2 p-acp pn31 p-acp n1, cc n1,
(25) commentary (DIV1)
1679
Image 5
10112
as any are in these daies;
as any Are in these days;
c-acp d vbr p-acp d n2;
(25) commentary (DIV1)
1679
Image 5
10113
yea, and the author of this Epistle was (no doubt) a man that had receiued a great measure of sanctifying grace:
yea, and the author of this Epistle was (no doubt) a man that had received a great measure of sanctifying grace:
uh, cc dt n1 pp-f d n1 vbds (dx n1) dt n1 cst vhd vvn dt j n1 pp-f j-vvg n1:
(25) commentary (DIV1)
1679
Image 5
10114
yet, including himselfe among them, he exhorts the Hebrewes thus;
yet, including himself among them, he exhorts the Hebrews thus;
av, vvg px31 p-acp pno32, pns31 vvz dt njpg2 av;
(25) commentary (DIV1)
1679
Image 5
10115
Let vs cast off the burden, and sinne, that is so ready to compasse vs about. Let us cast off the burden, and sin, that is so ready to compass us about.
vvb pno12 vvi a-acp dt n1, cc n1, cst vbz av j pc-acp vvi pno12 p-acp.
(25) commentary (DIV1)
1679
Image 5
10116
What! had the Apostle, & these Christians sinne in them? Yes, or else the holy Ghost would neuer bid them cast it off:
What! had the Apostle, & these Christians sin in them? Yes, or Else the holy Ghost would never bid them cast it off:
uh vhn dt n1, cc d np1 n1 p-acp pno32? uh, cc av dt j n1 vmd av-x vvi pno32 vvi pn31 a-acp:
(25) commentary (DIV1)
1679
Image 5
10117
for, it were a vaine thing, to bid them cast off that which they had not.
for, it were a vain thing, to bid them cast off that which they had not.
c-acp, pn31 vbdr dt j n1, pc-acp vvi pno32 vvi a-acp d r-crq pns32 vhd xx.
(25) commentary (DIV1)
1679
Image 5
10118
Therefore, they were not perfectly sanctified; as indeede no man euer was, or shall be, in this life, Christ onely excepted.
Therefore, they were not perfectly sanctified; as indeed no man ever was, or shall be, in this life, christ only excepted.
av, pns32 vbdr xx av-j vvn; c-acp av dx n1 av vbds, cc vmb vbi, p-acp d n1, np1 av-j vvn.
(25) commentary (DIV1)
1679
Image 5
10119
Wee must not maruell at this, that no man is perfect in this life:
we must not marvel At this, that no man is perfect in this life:
pns12 vmb xx vvi p-acp d, cst dx n1 vbz j p-acp d n1:
(25) commentary (DIV1)
1679
Image 5
10120
nay, we must rather maruell at this, that God hath giuen to any of vs, any droppe of sound grace, beeing such miserable wretched sinners as we are.
nay, we must rather marvel At this, that God hath given to any of us, any drop of found grace, being such miserable wretched Sinners as we Are.
uh-x, pns12 vmb av-c vvi p-acp d, cst np1 vhz vvn p-acp d pp-f pno12, d n1 pp-f j n1, vbg d j j n2 c-acp pns12 vbr.
(25) commentary (DIV1)
1679
Image 5
10121
The Lord himselfe hath giuen many reasons, why men should not bee perfect in this life. As first:
The Lord himself hath given many Reasons, why men should not be perfect in this life. As First:
dt n1 px31 vhz vvn d n2, q-crq n2 vmd xx vbi j p-acp d n1. p-acp ord:
(25) commentary (DIV1)
1680
Image 5
10122
If a man were perfectly sanctified in this life, then were hee perfectly iust and righteous in himselfe euen before GOD, and so should be saued;
If a man were perfectly sanctified in this life, then were he perfectly just and righteous in himself even before GOD, and so should be saved;
cs dt n1 vbdr av-j vvn p-acp d n1, av vbdr pns31 av-j j cc j p-acp px31 av p-acp np1, cc av vmd vbi vvn;
(25) commentary (DIV1)
1680
Image 5
10123
yet not by free grace and mercy alone in Christ: and thus should Christ not bee a whole and alone Sauiour;
yet not by free grace and mercy alone in christ: and thus should christ not be a Whole and alone Saviour;
av xx p-acp j n1 cc n1 av-j p-acp np1: cc av vmd np1 xx vbi dt j-jn cc j n1;
(25) commentary (DIV1)
1680
Image 5
10124
but onely a meanes to conuay into a man that sauing grace whereby a man should be saued.
but only a means to convey into a man that Saving grace whereby a man should be saved.
cc-acp av-j dt n2 pc-acp vvi p-acp dt n1 cst vvg n1 c-crq dt n1 vmd vbi vvn.
(25) commentary (DIV1)
1680
Image 5
10125
But Christ is our whole and onely righteousnesse, whereby wee are iustified and saued;
But christ is our Whole and only righteousness, whereby we Are justified and saved;
p-acp np1 vbz po12 n-jn cc j n1, c-crq pns12 vbr vvn cc vvn;
(25) commentary (DIV1)
1680
Image 5
10126
and this may our corruption teach vs, which stil remaines in vs, not quite mortified till the houre of death.
and this may our corruption teach us, which still remains in us, not quite mortified till the hour of death.
cc d vmb po12 n1 vvb pno12, r-crq av vvz p-acp pno12, xx av vvn p-acp dt n1 pp-f n1.
(25) commentary (DIV1)
1680
Image 5
10127
Secondly, whatsoeuer grace we receiue of God, it comes by meanes of faith, which GOD worketh in vs:
Secondly, whatsoever grace we receive of God, it comes by means of faith, which GOD works in us:
ord, r-crq n1 pns12 vvb pp-f np1, pn31 vvz p-acp n2 pp-f n1, r-crq np1 vvz p-acp pno12:
(25) commentary (DIV1)
1680
Image 5
10128
And looke how it stands with vs in regard of faith, so is it with vs for all other graces.
And look how it Stands with us in regard of faith, so is it with us for all other graces.
cc vvb c-crq pn31 vvz p-acp pno12 p-acp n1 pp-f n1, av vbz pn31 p-acp pno12 p-acp d j-jn n2.
(25) commentary (DIV1)
1680
Image 5
10129
But, faith in the best beleeuer is imperfect in this life, and mixed with much doubting;
But, faith in the best believer is imperfect in this life, and mixed with much doubting;
p-acp, n1 p-acp dt js n1 vbz j p-acp d n1, cc vvn p-acp d vvg;
(25) commentary (DIV1)
1680
Image 5
10130
and therefore all other gifts and graces which come by faith, as righteousnesse, repentance, and sanctification, are also imperfect in this life.
and Therefore all other Gifts and graces which come by faith, as righteousness, Repentance, and sanctification, Are also imperfect in this life.
cc av d j-jn n2 cc n2 r-crq vvb p-acp n1, c-acp n1, n1, cc n1, vbr av j p-acp d n1.
(25) commentary (DIV1)
1680
Image 5
10131
From this, that sanctification in this life is imperfect, we learn (for the ouerthrowing of another error of the Church of Rome) that no man can stand at Gods tribunall seate, iustified by inherent iustice or righteousnesse.
From this, that sanctification in this life is imperfect, we Learn (for the overthrowing of Another error of the Church of Rome) that no man can stand At God's tribunal seat, justified by inherent Justice or righteousness.
p-acp d, cst n1 p-acp d n1 vbz j, pns12 vvb (c-acp dt vvg pp-f j-jn n1 pp-f dt n1 pp-f np1) cst dx n1 vmb vvi p-acp ng1 n1 n1, vvn p-acp j n1 cc n1.
(25) commentary (DIV1)
1681
Image 5
10132
For, that which wee call Sanctification, the Papists call the Iustification of a sinner ; making two parts of iustification:
For, that which we call Sanctification, the Papists call the Justification of a sinner; making two parts of justification:
p-acp, cst r-crq pns12 vvb n1, dt njp2 vvb dt n1 pp-f dt n1; vvg crd n2 pp-f n1:
(25) commentary (DIV1)
1681
Image 5
10133
the first, whereby a sinner of an euill man is made good;
the First, whereby a sinner of an evil man is made good;
dt ord, c-crq dt n1 pp-f dt j-jn n1 vbz vvn j;
(25) commentary (DIV1)
1681
Image 5
10134
by the pardon of sinnes, and the infusion of inward righteousnesse, standing in hope and charity especially:
by the pardon of Sins, and the infusion of inward righteousness, standing in hope and charity especially:
p-acp dt n1 pp-f n2, cc dt n1 pp-f j n1, vvg p-acp n1 cc n1 av-j:
(25) commentary (DIV1)
1681
Image 5
10135
And the second, wherby of a good man, one is made better, and more iust:
And the second, whereby of a good man, one is made better, and more just:
cc dt ord, c-crq pp-f dt j n1, pi vbz vvn av-jc, cc av-dc j:
(25) commentary (DIV1)
1681
Image 5
10136
and this they say, may proceede from the merite of a mans owne workes of grace;
and this they say, may proceed from the merit of a men own works of grace;
cc d pns32 vvb, vmb vvi p-acp dt n1 pp-f dt ng1 d n2 pp-f n1;
(25) commentary (DIV1)
1681
Image 5
10137
and hereby they hold a man stands righteous before God.
and hereby they hold a man Stands righteous before God.
cc av pns32 vvb dt n1 vvz j p-acp np1.
(25) commentary (DIV1)
1681
Image 5
10138
But looke how it standes with grace in vs in this life, so likewise shal it stand with the same graces at the last day;
But look how it Stands with grace in us in this life, so likewise shall it stand with the same graces At the last day;
cc-acp vvb c-crq pn31 vvz p-acp n1 p-acp pno12 p-acp d n1, av av vmb pn31 vvi p-acp dt d n2 p-acp dt ord n1;
(25) commentary (DIV1)
1681
Image 5
10139
if they bee imperfect now, and so not able to iustifie vs before GOD, they shall also be found imperfecte then to that purpose and effecte ▪ But now they are imperfect,
if they be imperfect now, and so not able to justify us before GOD, they shall also be found imperfect then to that purpose and Effect ▪ But now they Are imperfect,
cs pns32 vbb j av, cc av xx j pc-acp vvi pno12 p-acp np1, pns32 vmb av vbi vvn j av p-acp d n1 cc n1 ▪ p-acp av pns32 vbr j,
(25) commentary (DIV1)
1681
Image 5
10140
as hath beene shewed, and therefore cannot then stand for our righteousnesse;
as hath been showed, and Therefore cannot then stand for our righteousness;
c-acp vhz vbn vvn, cc av vmbx av vvi p-acp po12 n1;
(25) commentary (DIV1)
1681
Image 5
10141
vnlesse we will imagine that God will then accept of an imperfect Iustice. Wherefore, their Doctrine is erroneous,
unless we will imagine that God will then accept of an imperfect Justice Wherefore, their Doctrine is erroneous,
cs pns12 vmb vvi cst np1 vmb av vvi pp-f dt j n1 q-crq, po32 n1 vbz j,
(25) commentary (DIV1)
1681
Image 5
10142
& a doctrine of all terrour and desperation:
& a Doctrine of all terror and desperation:
cc dt n1 pp-f d n1 cc n1:
(25) commentary (DIV1)
1681
Image 5
10143
for, who dare aduenture the saluation of his soule vpon his owne righteousnesse? Wee denie not,
for, who Dare adventure the salvation of his soul upon his own righteousness? we deny not,
c-acp, r-crq vvb vvi dt n1 pp-f po31 n1 p-acp po31 d n1? pns12 vvb xx,
(25) commentary (DIV1)
1681
Image 5
10144
but that God accepteth of our sanctification; yet not as the matter of our iustification vnto life:
but that God Accepteth of our sanctification; yet not as the matter of our justification unto life:
cc-acp cst np1 vvz pp-f po12 n1; av xx p-acp dt n1 pp-f po12 n1 p-acp n1:
(25) commentary (DIV1)
1681
Image 5
10145
that onely is the obedience and righteousnesse of Iesus Christ, accepted of God for vs, and made ours by faith;
that only is the Obedience and righteousness of Iesus christ, accepted of God for us, and made ours by faith;
cst av-j vbz dt n1 cc n1 pp-f np1 np1, vvn pp-f np1 p-acp pno12, cc vvd png12 p-acp n1;
(25) commentary (DIV1)
1681
Image 5
10146
for, that alone is aunswerable to the rigour of the Law.
for, that alone is answerable to the rigour of the Law.
p-acp, cst av-j vbz j p-acp dt n1 pp-f dt n1.
(25) commentary (DIV1)
1681
Image 5
10147
Thirdly, this also sheweth the errour of those, who hold that concupiscence or originall sinne, is not a quality,
Thirdly, this also shows the error of those, who hold that concupiscence or original sin, is not a quality,
ord, d av vvz dt n1 pp-f d, r-crq vvb cst n1 cc j-jn n1, vbz xx dt n1,
(25) commentary (DIV1)
1682
Image 5
10148
but an essence or substance liuing and subsisting by it selfe.
but an essence or substance living and subsisting by it self.
cc-acp dt n1 cc n1 vvg cc vvg p-acp pn31 n1.
(25) commentary (DIV1)
1682
Image 5
10149
For, here wee see a plaine difference betweene a mans body and soule, and originall sinne that compasseth them ;
For, Here we see a plain difference between a men body and soul, and original sin that Compasseth them;
p-acp, av pns12 vvb dt j n1 p-acp dt ng1 n1 cc n1, cc j-jn n1 cst vvz pno32;
(25) commentary (DIV1)
1682
Image 5
10150
else the holy Ghost would not bid vs to cast off this sinne: for, that which is of the substance of man, cannot by man bee cast off.
Else the holy Ghost would not bid us to cast off this sin: for, that which is of the substance of man, cannot by man be cast off.
av dt j n1 vmd xx vvi pno12 pc-acp vvi a-acp d n1: c-acp, cst r-crq vbz pp-f dt n1 pp-f n1, vmbx p-acp n1 vbi vvn a-acp.
(25) commentary (DIV1)
1682
Image 5
10151
And to make this more plaine, we must knowe, that in man descending from Adam, there be three things: 1. The substance of his soule and body: 2. The powers and faculties in them both. 3. The corruption or bad disposition in those powers and faculties, whereby a man is vnconformable to the will of his Creator,
And to make this more plain, we must know, that in man descending from Adam, there be three things: 1. The substance of his soul and body: 2. The Powers and faculties in them both. 3. The corruption or bad disposition in those Powers and faculties, whereby a man is unconformable to the will of his Creator,
cc pc-acp vvi d dc j, pns12 vmb vvi, cst p-acp n1 vvg p-acp np1, pc-acp vbi crd n2: crd dt n1 pp-f po31 n1 cc n1: crd dt n2 cc n2 p-acp pno32 d. crd dt n1 cc j n1 p-acp d n2 cc n2, c-crq dt n1 vbz j p-acp dt n1 pp-f po31 n1,
(25) commentary (DIV1)
1682
Image 5
10152
and prone to that which is euill.
and prove to that which is evil.
cc j p-acp d r-crq vbz j-jn.
(25) commentary (DIV1)
1682
Image 5
10153
And this third thing is it, which is here spoken of, different from mans substance and faculties;
And this third thing is it, which is Here spoken of, different from men substance and faculties;
cc d ord n1 vbz pn31, r-crq vbz av vvn pp-f, j p-acp ng1 n1 cc n2;
(25) commentary (DIV1)
1682
Image 5
10154
and so is not a substance in man, or mans nature corrupted, but an ill disposition therein.
and so is not a substance in man, or men nature corrupted, but an ill disposition therein.
cc av vbz xx dt n1 p-acp n1, cc ng1 n1 vvn, cc-acp dt j-jn n1 av.
(25) commentary (DIV1)
1682
Image 5
10155
Fourthly, hence also wee learne, what a regenerate man doth most feele in himselfe; namely, originall sinne, the corruption of his nature:
Fourthly, hence also we Learn, what a regenerate man does most feel in himself; namely, original sin, the corruption of his nature:
ord, av av pns12 vvb, q-crq dt j-vvn n1 vdz ds vvi p-acp px31; av, j-jn n1, dt n1 pp-f po31 n1:
(25) commentary (DIV1)
1682
Image 5
10156
for, that hangs on fast, and hinders him in the practice of all good duties. This, Paul knew well;
for, that hangs on fast, and hinders him in the practice of all good duties. This, Paul knew well;
p-acp, cst vvz a-acp av-j, cc vvz pno31 p-acp dt n1 pp-f d j n2. np1, np1 vvd av;
(25) commentary (DIV1)
1682
Image 5
10157
and therefore confesseth, that hee saw another Law in his members, rebelling against the Law of his minde,
and Therefore Confesses, that he saw Another Law in his members, rebelling against the Law of his mind,
cc av vvz, cst pns31 vvd j-jn n1 p-acp po31 n2, vvg p-acp dt n1 pp-f po31 n1,
(25) commentary (DIV1)
1682
Image 5
10158
and leading him captiue vnto the Law of sinne, which was in his members, Rom. 7.23: This caused him to leaue vndone the good which he would haue done;
and leading him captive unto the Law of sin, which was in his members, Rom. 7.23: This caused him to leave undone the good which he would have done;
cc vvg pno31 j-jn p-acp dt n1 pp-f n1, r-crq vbds p-acp po31 n2, np1 crd: d vvd pno31 pc-acp vvi vvn dt j r-crq pns31 vmd vhi vdn;
(25) commentary (DIV1)
1682
Image 5
10159
and to do the euill, which he would not doe, Verse 19. And Dauid felt the same thing when he saide;and to do the evil, which he would not do, Verse 19. And David felt the same thing when he said;
cc pc-acp vdi dt n-jn, r-crq pns31 vmd xx vdi, vvb crd np1 np1 vvd dt d n1 c-crq pns31 vvd;
(25) commentary (DIV1)
1682
Image 5
10160
I will runne the way of thy commaundements, when thou shalt enlarge my heart. I will run the Way of thy Commandments, when thou shalt enlarge my heart.
pns11 vmb vvi dt n1 pp-f po21 n2, c-crq pns21 vm2 vvi po11 n1.
(25) commentary (DIV1)
1682
Image 5
10161
Why doth Dauid speak of the enlarging of his heart? Surely, he felt in himselfe this originall sinne, which did streicten his good affections,
Why does David speak of the enlarging of his heart? Surely, he felt in himself this original sin, which did streicten his good affections,
q-crq vdz np1 vvb pp-f dt vvg pp-f po31 n1? av-j, pns31 vvd p-acp px31 d j-jn n1, r-crq vdd vvi po31 j n2,
(25) commentary (DIV1)
1682
Image 5
10162
so as hee could not put them forth so much as hee would toward the Law of God.
so as he could not put them forth so much as he would towards the Law of God.
av c-acp pns31 vmd xx vvi pno32 av av av-d c-acp pns31 vmd p-acp dt n1 pp-f np1.
(25) commentary (DIV1)
1682
Image 5
10163
And when hee saith, Psal. 51.12, Stablish me oh Lord by thy free spirit ;
And when he Says, Psalm 51.12, Establish me o Lord by thy free Spirit;
cc c-crq pns31 vvz, np1 crd, vvb pno11 uh n1 p-acp po21 j n1;
(25) commentary (DIV1)
1682
Image 5
10164
he would giue vs to vnderstand, that by originall corruption hee was restrained of his Christian liberty,
he would give us to understand, that by original corruption he was restrained of his Christian liberty,
pns31 vmd vvi pno12 pc-acp vvi, cst p-acp n-jn n1 pns31 vbds vvn pp-f po31 njp n1,
(25) commentary (DIV1)
1682
Image 5
10165
and hindred in all good affections, holy actions, and heauenly meditations: which causeth him to pray for liberty and freedome by the spirit.
and hindered in all good affections, holy actions, and heavenly meditations: which Causes him to pray for liberty and freedom by the Spirit.
cc vvd p-acp d j n2, j n2, cc j n2: r-crq vvz pno31 pc-acp vvi p-acp n1 cc n1 p-acp dt n1.
(25) commentary (DIV1)
1682
Image 5
10166
So that it is plaine, the seruant of God feeles this corruption, clogging and hindering him from all good duties.
So that it is plain, the servant of God feels this corruption, clogging and hindering him from all good duties.
av cst pn31 vbz j, dt n1 pp-f np1 vvz d n1, j-vvg cc vvg pno31 p-acp d j n2.
(25) commentary (DIV1)
1682
Image 5
10167
1. This serues to admonish all secure persons, which neuer felt sinne to bee a clogge or burthen vnto them, of their fearfull and dangerous estate.
1. This serves to admonish all secure Persons, which never felt sin to be a clog or burden unto them, of their fearful and dangerous estate.
crd np1 vvz pc-acp vvi d j n2, r-crq av-x vvd n1 pc-acp vbi dt n1 cc n1 p-acp pno32, pp-f po32 j cc j n1.
(25) commentary (DIV1)
1683
Image 5
10168
For, to euery childe of God, originall corruption is a grieuous burthen.
For, to every child of God, original corruption is a grievous burden.
p-acp, p-acp d n1 pp-f np1, j-jn n1 vbz dt j n1.
(25) commentary (DIV1)
1683
Image 5
10169
Now, conferre with a natural man, and aske him what imperfections and wants he feeles in himselfe: his answer is;
Now, confer with a natural man, and ask him what imperfections and Wants he feels in himself: his answer is;
av, vvb p-acp dt j n1, cc vvi pno31 r-crq n2 cc n2 pns31 vvz p-acp px31: po31 n1 vbz;
(25) commentary (DIV1)
1683
Image 5
10170
he neuer was hindered by any corruption in all his life: he neuer felt doubting or want of loue either to God or to his brethren:
he never was hindered by any corruption in all his life: he never felt doubting or want of love either to God or to his brothers:
pns31 av-x vbds vvn p-acp d n1 p-acp d po31 n1: pns31 av-x vvd vvg cc n1 pp-f n1 av-d p-acp np1 cc p-acp po31 n2:
(25) commentary (DIV1)
1683
Image 5
10171
he feeles no pride of heart, no guile or hypocrisie, nor vaine-glory, &c. If wee take these men vpon their words, they are Angels among men:
he feels no pride of heart, no guile or hypocrisy, nor vainglory, etc. If we take these men upon their words, they Are Angels among men:
pns31 vvz dx n1 pp-f n1, dx n1 cc n1, ccx n1, av cs pns12 vvb d n2 p-acp po32 n2, pns32 vbr n2 p-acp n2:
(25) commentary (DIV1)
1683
Image 5
10172
but indeede they are blinde and ignorant, and wonderfully deceiued by Satan:
but indeed they Are blind and ignorant, and wonderfully deceived by Satan:
cc-acp av pns32 vbr j cc j, cc av-j vvn p-acp np1:
(25) commentary (DIV1)
1683
Image 5
10173
for, all Gods seruants in this life doe continually bewaile the corruption of their nature, crying out against originall sinne, that it hinders them in doing the good things which they would doe;
for, all God's Servants in this life do continually bewail the corruption of their nature, crying out against original sin, that it hinders them in doing the good things which they would do;
c-acp, d ng1 n2 p-acp d n1 vdb av-j vvi dt n1 pp-f po32 n1, vvg av p-acp j-jn n1, cst pn31 vvz pno32 p-acp vdg dt j n2 r-crq pns32 vmd vdi;
(25) commentary (DIV1)
1683
Image 5
10174
and causing them to doe that euill which they would not. and causing them to do that evil which they would not.
cc vvg pno32 pc-acp vdi d n-jn r-crq pns32 vmd xx.
(25) commentary (DIV1)
1683
Image 5
10175
These men therefore, that are neuer troubled with corruption, but (to their owne thinking) haue grace at will, are in a fearefull case, their mindes are still blinded, and their hearts hardned;
These men Therefore, that Are never troubled with corruption, but (to their own thinking) have grace At will, Are in a fearful case, their minds Are still blinded, and their hearts hardened;
d n2 av, cst vbr av vvn p-acp n1, cc-acp (p-acp po32 d vvg) vhb n1 p-acp n1, vbr p-acp dt j n1, po32 n2 vbr av vvn, cc po32 n2 vvn;
(25) commentary (DIV1)
1683
Image 5
10176
they are dead in sin, abiding in darknesse vnto this houre.
they Are dead in since, abiding in darkness unto this hour.
pns32 vbr j p-acp n1, vvg p-acp n1 p-acp d n1.
(25) commentary (DIV1)
1683
Image 5
10177
And if they goe thus on to death, they shall finde that sinne will vnvizor himselfe,
And if they go thus on to death, they shall find that sin will unvizor himself,
cc cs pns32 vvb av p-acp p-acp n1, pns32 vmb vvi d n1 vmb n1 px31,
(25) commentary (DIV1)
1683
Image 5
10178
and then they shall knowe what sinne meanes, and finde the terrour, and feele the burthen of it when it is too late;
and then they shall know what sin means, and find the terror, and feel the burden of it when it is too late;
cc av pns32 vmb vvi r-crq n1 vvz, cc vvi dt n1, cc vvb dt n1 pp-f pn31 c-crq pn31 vbz av j;
(25) commentary (DIV1)
1683
Image 5
10179
like the foolish virgines that knew what the want of oyle meant, when the doores were shut.
like the foolish Virgins that knew what the want of oil meant, when the doors were shut.
av-j dt j n2 cst vvd r-crq dt n1 pp-f n1 vvd, c-crq dt n2 vbdr vvn.
(25) commentary (DIV1)
1683
Image 5
10180
Secondly, this shewes vnto vs, what is the state and condition of the childe of God in this life;
Secondly, this shows unto us, what is the state and condition of the child of God in this life;
ord, d vvz p-acp pno12, r-crq vbz dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp d n1;
(25) commentary (DIV1)
1684
Image 5
10181
He is not heere a Saint feeling no corruption, perfectly sanctified & freed from all sinne:
He is not Here a Saint feeling no corruption, perfectly sanctified & freed from all sin:
pns31 vbz xx av dt n1 vvg dx n1, av-j vvn cc vvn p-acp d n1:
(25) commentary (DIV1)
1684
Image 5
10182
but such a one as feeles the burthen of corruption, hindering him in his Christian course;
but such a one as feels the burden of corruption, hindering him in his Christian course;
cc-acp d dt crd c-acp vvz dt n1 pp-f n1, vvg pno31 p-acp po31 njp n1;
(25) commentary (DIV1)
1684
Image 5
10183
vnder which hee sighes and groanes, labouring by all good meanes to bee disburthened, and to cast it off.
under which he sighs and groans, labouring by all good means to be disburdened, and to cast it off.
p-acp r-crq pns31 vvz cc n2, vvg p-acp d j n2 pc-acp vbi vvn, cc pc-acp vvi pn31 a-acp.
(25) commentary (DIV1)
1684
Image 5
10184
It is indeede a matter of great comfort for a man to feele Gods graces in himselfe;
It is indeed a matter of great Comfort for a man to feel God's graces in himself;
pn31 vbz av dt n1 pp-f j n1 p-acp dt n1 pc-acp vvi npg1 n2 p-acp px31;
(25) commentary (DIV1)
1684
Image 5
10185
as faith, loue, repentance, sanctification, and such like: but no childe of GOD can alwayes or alone feele the comfort of grace;
as faith, love, Repentance, sanctification, and such like: but no child of GOD can always or alone feel the Comfort of grace;
c-acp n1, n1, n1, n1, cc d av-j: cc-acp dx n1 pp-f np1 vmb av cc av-j vvi dt n1 pp-f n1;
(25) commentary (DIV1)
1684
Image 5
10186
most commonly hee shall be troubled with sinne, if he be Gods childe.
most commonly he shall be troubled with sin, if he be God's child.
av-ds av-j pns31 vmb vbi vvn p-acp n1, cs pns31 vbb npg1 n1.
(25) commentary (DIV1)
1684
Image 5
10187
Now, if feeling it, hee dislike himselfe, and striue to bee eased of it, this is a sure argument of his happy estate.
Now, if feeling it, he dislike himself, and strive to be eased of it, this is a sure argument of his happy estate.
av, cs vvg pn31, pns31 vvb px31, cc vvb pc-acp vbi vvn pp-f pn31, d vbz dt j n1 pp-f po31 j n1.
(25) commentary (DIV1)
1684
Image 5
10188
Fiftly, this commaundement to cast away sinne that presseth downe, teacheth euery childe of GOD to labour earnestly for the gouernment and direction of Gods spirit:
Fifty, this Commandment to cast away sin that Presseth down, Teaches every child of GOD to labour earnestly for the government and direction of God's Spirit:
ord, d n1 p-acp vvd av n1 cst vvz a-acp, vvz d n1 pp-f np1 pc-acp vvi av-j p-acp dt n1 cc n1 pp-f npg1 n1:
(25) commentary (DIV1)
1685
Image 5
10189
for, wee haue within vs originall corruption, that like an armed man besets vs about, and hindereth vs in euerie good thing wee take in hand.
for, we have within us original corruption, that like an armed man besets us about, and hindereth us in every good thing we take in hand.
c-acp, pns12 vhb p-acp pno12 j-jn n1, cst av-j dt j-vvn n1 vvz pno12 p-acp, cc vvz pno12 p-acp d j n1 pns12 vvb p-acp n1.
(25) commentary (DIV1)
1685
Image 5
10190
Wee must therefore pray vnto GOD daily, that hee would guide vs by his good spirit:
we must Therefore pray unto GOD daily, that he would guide us by his good Spirit:
pns12 vmb av vvi p-acp np1 av-j, cst pns31 vmd vvi pno12 p-acp po31 j n1:
(25) commentary (DIV1)
1685
Image 5
10191
for, by reason of the corruption of our nature, and the deceitfulnesse of sinne, wee shall vtterly faile,
for, by reason of the corruption of our nature, and the deceitfulness of sin, we shall utterly fail,
c-acp, p-acp n1 pp-f dt n1 pp-f po12 n1, cc dt n1 pp-f n1, pns12 vmb av-j vvi,
(25) commentary (DIV1)
1685
Image 5
10192
vnlesse Gods spirit gouerne vs, both in the thoughts of our hearts, in the words of our mouthes,
unless God's Spirit govern us, both in the thoughts of our hearts, in the words of our mouths,
cs npg1 n1 vvb pno12, av-d p-acp dt n2 pp-f po12 n2, p-acp dt n2 pp-f po12 n2,
(25) commentary (DIV1)
1685
Image 5
10193
and the actions of our liues.
and the actions of our lives.
cc dt n2 pp-f po12 n2.
(25) commentary (DIV1)
1685
Image 5
10194
This, Dauid knew well, and therefore prayeth to the Lord for his good spirit, to leade him into the Land of Righteousnesse. Psal. 143.10. Lastly, seeing wee haue this corruption of nature in vs, wee must keepe our hearts with all diligence, and set watch and ward about them. So Salomon saith:
This, David knew well, and Therefore Prayeth to the Lord for his good Spirit, to lead him into the Land of Righteousness. Psalm 143.10. Lastly, seeing we have this corruption of nature in us, we must keep our hearts with all diligence, and Set watch and ward about them. So Solomon Says:
np1, np1 vvd av, cc av vvz p-acp dt n1 p-acp po31 j n1, pc-acp vvi pno31 p-acp dt n1 pp-f n1. np1 crd. ord, vvg pns12 vhb d n1 pp-f n1 p-acp pno12, pns12 vmb vvi po12 n2 p-acp d n1, cc j-vvn n1 cc vvi p-acp pno32. np1 np1 vvz:
(25) commentary (DIV1)
1685
Image 5
10195
Counterguard thy heart my sonne, Prouerbs 4.23. Why doth Salomon giue this commandement? Surely, for special cause:Counterguard thy heart my son, Proverbs 4.23. Why does Solomon give this Commandment? Surely, for special cause:
n1 po21 n1 po11 n1, n2 crd. q-crq vdz np1 vvb d n1? np1, c-acp j n1:
(25) commentary (DIV1)
1686
Image 5
10196
for, euery man while he liues on earth, is compassed about with his owne corrupt nature;
for, every man while he lives on earth, is compassed about with his own corrupt nature;
c-acp, d n1 cs pns31 vvz p-acp n1, vbz vvn a-acp p-acp po31 d j n1;
(25) commentary (DIV1)
1686
Image 5
10197
which like a home-borne traytor seekes to deliuer the heart into the possession of Satan, and so to defraud God of his right.
which like a homeborn traitor seeks to deliver the heart into the possession of Satan, and so to defraud God of his right.
r-crq av-j dt j n1 vvz pc-acp vvi dt n1 p-acp dt n1 pp-f np1, cc av p-acp n1 np1 pp-f po31 n-jn.
(25) commentary (DIV1)
1686
Image 5
10198
Againe, the heart is mans Treasury, from whence come all actions good and badde: now, if it bee well kept and guarded, the Lord will dwell in thy heart,
Again, the heart is men Treasury, from whence come all actions good and bad: now, if it be well kept and guarded, the Lord will dwell in thy heart,
av, dt n1 vbz ng1 n1, p-acp c-crq vvi d n2 j cc vvd: av, cs pn31 vbb av vvn cc vvn, dt n1 vmb vvi p-acp po21 n1,
(25) commentary (DIV1)
1686
Image 5
10199
and thence will proceede the issues of life: but, if it bee left open, for corruption to enter and take place;
and thence will proceed the issues of life: but, if it be left open, for corruption to enter and take place;
cc av vmb vvi dt n2 pp-f n1: cc-acp, cs pn31 vbb vvn j, p-acp n1 pc-acp vvi cc vvi n1;
(25) commentary (DIV1)
1686
Image 5
10200
then is it made an habitation for the diuell.
then is it made an habitation for the Devil.
av vbz pn31 vvn dt n1 p-acp dt n1.
(25) commentary (DIV1)
1686
Image 5
10201
If a citie were besieged about by bloody enemies, the inhabitants thereof would set watch and ward in euery place, to keepe out the enemie:
If a City were besieged about by bloody enemies, the inhabitants thereof would Set watch and ward in every place, to keep out the enemy:
cs dt n1 vbdr vvn a-acp p-acp j n2, dt n2 av vmd vvi n1 cc vvi p-acp d n1, pc-acp vvi av dt n1:
(25) commentary (DIV1)
1687
Image 5
10202
so, wee hauing originall sinne, as a fierce enemie compassing vs about, for to work our destruction some way or other, must labour to haue our hearts guarded with a watch of grace, that our corruption may not let in Satan there to dwell, or to haue any abode.
so, we having original sin, as a fierce enemy compassing us about, for to work our destruction Some Way or other, must labour to have our hearts guarded with a watch of grace, that our corruption may not let in Satan there to dwell, or to have any Abided.
av, pns12 vhg j-jn n1, c-acp dt j n1 vvg pno12 p-acp, c-acp pc-acp vvi po12 n1 d n1 cc n-jn, vmb vvi pc-acp vhi po12 n2 vvn p-acp dt n1 pp-f n1, cst po12 n1 vmb xx vvi p-acp np1 a-acp pc-acp vvi, cc pc-acp vhi d n1.
(25) commentary (DIV1)
1687
Image 5
10203
But (will some say) how shall we get a watch that may thus keepe our hearts?
But (will Some say) how shall we get a watch that may thus keep our hearts?
p-acp (n1 d vvb) q-crq vmb pns12 vvi dt n1 cst vmb av vvi po12 n2?
(25) commentary (DIV1)
1688
Image 5
10204
Answ. Wee must labour that the word of God may dwell plentifully in our hearts;Answer we must labour that the word of God may dwell plentifully in our hearts;
np1 pns12 vmb vvi d dt n1 pp-f np1 vmb vvi av-j p-acp po12 n2;
(25) commentary (DIV1)
1689
Image 5
10205
and there, as the scepter of Christ, to be held vp by the grace of faith, ruling our wills and affections,
and there, as the sceptre of christ, to be held up by the grace of faith, ruling our wills and affections,
cc a-acp, c-acp dt n1 pp-f np1, pc-acp vbi vvn a-acp p-acp dt n1 pp-f n1, vvg po12 n2 cc n2,
(25) commentary (DIV1)
1689
Image 5
10206
& bringing into subiection euery thoght, to the obedience of Christ. In such a heart Christ dwells, who is stronger than Satan:
& bringing into subjection every Thought, to the Obedience of christ. In such a heart christ dwells, who is Stronger than Satan:
cc vvg p-acp n1 d vvd, p-acp dt n1 pp-f np1. p-acp d dt n1 np1 vvz, r-crq vbz jc cs np1:
(25) commentary (DIV1)
1689
Image 5
10207
and, here can neither corruption set open the doore to Satan, nor Satan enter, but all things are in safetie.
and, Here can neither corruption Set open the door to Satan, nor Satan enter, but all things Are in safety.
cc, av vmb dx n1 vvd av-j dt n1 p-acp np1, ccx np1 vvi, cc-acp d n2 vbr p-acp n1.
(25) commentary (DIV1)
1689
Image 5
10208
Also, the actions that proceede hence, shall be the issues of life, beeing holy and pleasing vnto God.
Also, the actions that proceed hence, shall be the issues of life, being holy and pleasing unto God.
av, dt n2 cst vvb av, vmb vbi dt n2 pp-f n1, vbg j cc j-vvg p-acp np1.
(25) commentary (DIV1)
1689
Image 5
10209
And thus much of the second point. The third duty to bee performed for our continuance in the faith, is this:
And thus much of the second point. The third duty to be performed for our Continuance in the faith, is this:
cc av d pp-f dt ord n1. dt ord n1 pc-acp vbi vvn p-acp po12 n1 p-acp dt n1, vbz d:
(25) commentary (DIV1)
1690
Image 5
10210
Wee must runne with patience the race that is set before vs. In these words the holy Ghost borroweth a comparison from the games of men that did runne a race:we must run with patience the raze that is Set before us In these words the holy Ghost borroweth a comparison from the games of men that did run a raze:
pns12 vmb vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12 p-acp d n2 dt j n1 vvz dt n1 p-acp dt n2 pp-f n2 cst vdd vvi dt n1:
(25) commentary (DIV1)
1691
Image 5
10211
and thus we may conceiue it ▪ The race that the Holy Ghost propounds vs to runne, is the race of Christian Religion: the parties that must runne in this race, are all Christians, men or women, high or lowe; not one excepted:
and thus we may conceive it ▪ The raze that the Holy Ghost propounds us to run, is the raze of Christian Religion: the parties that must run in this raze, Are all Christians, men or women, high or low; not one excepted:
cc av pns12 vmb vvi pn31 ▪ dt n1 cst dt j n1 vvz pno12 pc-acp vvi, vbz dt n1 pp-f njp n1: dt n2 cst vmb vvi p-acp d n1, vbr d np1, n2 cc n2, j cc j; xx crd vvd:
(25) commentary (DIV1)
1691
Image 5
10212
the price and crowne for which we runne, is euerlasting glory: the iudge of the runners is the Lord himselfe, who hath appointed this race vnto euery Christian in this life;
the price and crown for which we run, is everlasting glory: the judge of the runners is the Lord himself, who hath appointed this raze unto every Christian in this life;
dt n1 cc n1 p-acp r-crq pns12 vvb, vbz j n1: dt n1 pp-f dt n2 vbz dt n1 px31, r-crq vhz vvn d n1 p-acp d njp p-acp d n1;
(25) commentary (DIV1)
1691
Image 5
10213
who also, will giue the reward to euery one that runneth well. In this comparison, wee may obserue many good instructions:
who also, will give the reward to every one that Runneth well. In this comparison, we may observe many good instructions:
r-crq av, vmb vvi dt n1 p-acp d pi cst vvz av. p-acp d n1, pns12 vmb vvi d j n2:
(25) commentary (DIV1)
1691
Image 5
10214
First, in that Christian religion is compared to a race ;
First, in that Christian Religion is compared to a raze;
ord, p-acp cst njp n1 vbz vvn p-acp dt n1;
(25) commentary (DIV1)
1692
Image 5
10215
We are taught, that euery one that professeth religion must goe forward therein, growing in knowledge, faith, piety,
We Are taught, that every one that Professes Religion must go forward therein, growing in knowledge, faith, piety,
pns12 vbr vvn, cst d pi cst vvz n1 vmb vvi av-j av, vvg p-acp n1, n1, n1,
(25) commentary (DIV1)
1692
Image 5
10216
and in euery grace of God. He that runnes a bodily race, must neither stand still, nor goe backward (for,
and in every grace of God. He that runs a bodily raze, must neither stand still, nor go backward (for,
cc p-acp d n1 pp-f np1. pns31 cst vvz dt j n1, vmb av-dx vvi av, ccx vvb av-j (c-acp,
(25) commentary (DIV1)
1692
Image 5
10217
then then he shall neuer get the price) but, still goe forward to the race ende:
then then he shall never get the price) but, still go forward to the raze end:
cs av pns31 vmb av-x vvi dt n1) cc-acp, av vvb av-j p-acp dt n1 n1:
(25) commentary (DIV1)
1692
Image 5
10218
So must euery Christian goe forward in grace, following hard towards the marke, for the price of the high calling of God.
So must every Christian go forward in grace, following hard towards the mark, for the price of the high calling of God.
av vmb d np1 vvi av-j p-acp n1, vvg av-j p-acp dt n1, p-acp dt n1 pp-f dt j n-vvg pp-f np1.
(25) commentary (DIV1)
1692
Image 5
10219
If wee care not for eternall life, then we may take our ease, and let grace alone;
If we care not for Eternal life, then we may take our ease, and let grace alone;
cs pns12 vvb xx p-acp j n1, cs pns12 vmb vvi po12 n1, cc vvb n1 av-j;
(25) commentary (DIV1)
1692
Image 5
10220
but, if wee tender our owne saluation, wee must goe on in the graces of religion,
but, if we tender our own salvation, we must go on in the graces of Religion,
cc-acp, cs pns12 vvb po12 d n1, pns12 vmb vvi a-acp p-acp dt n2 pp-f n1,
(25) commentary (DIV1)
1692
Image 5
10221
as a runner doth goe forward in his race.
as a runner does go forward in his raze.
c-acp dt n1 vdz vvi av-j p-acp po31 n1.
(25) commentary (DIV1)
1692
Image 5
10222
This beeing wel obserued, would rowze vp our drowzie Christians, that make no progresse in religion.
This being well observed, would rouse up our drowzy Christians, that make no progress in Religion.
np1 vbg av vvn, vmd vvi a-acp po12 j np1, cst vvb dx n1 p-acp n1.
(25) commentary (DIV1)
1692
Image 5
10223
Secondly, this resemblance of Christianity to a race, teacheth vs al to striue to go one before another in knowledge, faith, and holy obedience:
Secondly, this resemblance of Christianity to a raze, Teaches us all to strive to go one before Another in knowledge, faith, and holy Obedience:
ord, d n1 pp-f np1 p-acp dt n1, vvz pno12 d pc-acp vvi pc-acp vvi pi p-acp j-jn p-acp n1, n1, cc j n1:
(25) commentary (DIV1)
1693
Image 5
10224
thus runners doe, that run a bodily race.
thus runners do, that run a bodily raze.
av n2 vdb, cst vvb dt j n1.
(25) commentary (DIV1)
1693
Image 5
10225
Also in the world, the manner of men is, to labour and striue to goe one before another in riches, preferment, in fine apparell, and in all bodily delights:
Also in the world, the manner of men is, to labour and strive to go one before Another in riches, preferment, in fine apparel, and in all bodily delights:
av p-acp dt n1, dt n1 pp-f n2 vbz, pc-acp vvi cc vvi pc-acp vvi pi p-acp j-jn p-acp n2, n1, p-acp j n1, cc p-acp d j n2:
(25) commentary (DIV1)
1693
Image 5
10226
now, shall men striue to bee first in these transitory things, and shall wee neglect our duty about these spirituall graces? wherein, the more we excell, the more acceptable wee are to God,
now, shall men strive to be First in these transitory things, and shall we neglect our duty about these spiritual graces? wherein, the more we excel, the more acceptable we Are to God,
av, vmb n2 vvi pc-acp vbi ord p-acp d j n2, cc vmb pns12 vvi po12 n1 p-acp d j n2? q-crq, dt av-dc pns12 vvi, dt av-dc j pns12 vbr p-acp np1,
(25) commentary (DIV1)
1693
Image 5
10227
and shall bee more glorious in the world to come.
and shall be more glorious in the world to come.
cc vmb vbi av-dc j p-acp dt n1 pc-acp vvi.
(25) commentary (DIV1)
1693
Image 5
10228
Thirdly, seeing Christianity is a race, wee must remember to be constant therein, till we come to the ende of our faith;
Thirdly, seeing Christianity is a raze, we must Remember to be constant therein, till we come to the end of our faith;
ord, vvg np1 vbz dt n1, pns12 vmb vvi pc-acp vbi j av, c-acp pns12 vvb p-acp dt n1 pp-f po12 n1;
(25) commentary (DIV1)
1694
Image 5
10229
euen the saluation of our soules.
even the salvation of our Souls.
av dt n1 pp-f po12 n2.
(25) commentary (DIV1)
1694
Image 5
10230
It hath beene the manner of our people, to turne in religion with the State and Time;
It hath been the manner of our people, to turn in Religion with the State and Time;
pn31 vhz vbn dt n1 pp-f po12 n1, pc-acp vvi p-acp n1 p-acp dt n1 cc n1;
(25) commentary (DIV1)
1694
Image 5
10231
and yet, to this day many thousands come to our assemblies, that would turne to Popery,
and yet, to this day many thousands come to our assemblies, that would turn to Popery,
cc av, p-acp d n1 d crd vvb p-acp po12 n2, cst vmd vvi p-acp n1,
(25) commentary (DIV1)
1694
Image 5
10232
if that abhomination should be set vp againe: for (say they) It was a merry world, when that religion was vp.
if that abomination should be Set up again: for (say they) It was a merry world, when that Religion was up.
cs d n1 vmd vbi vvn a-acp av: c-acp (vvb pns32) pn31 vbds dt j n1, c-crq d n1 vbds a-acp.
(25) commentary (DIV1)
1694
Image 5
10233
But, this is not the property of good runners:
But, this is not the property of good runners:
p-acp, d vbz xx dt n1 pp-f j n2:
(25) commentary (DIV1)
1694
Image 5
10234
If wee would haue the crowne of life, we must hold true religion constantly vnto the death.
If we would have the crown of life, we must hold true Religion constantly unto the death.
cs pns12 vmd vhi dt n1 pp-f n1, pns12 vmb vvi j n1 av-j p-acp dt n1.
(25) commentary (DIV1)
1694
Image 5
10235
Lastly, like good runners we must minde our way ▪ and haue our hearts set vpon the ende of our race; which is, euerlasting life.
Lastly, like good runners we must mind our Way ▪ and have our hearts Set upon the end of our raze; which is, everlasting life.
ord, av-j j n2 pns12 vmb vvi po12 n1 ▪ cc vhb po12 n2 vvn p-acp dt n1 pp-f po12 n1; r-crq vbz, j n1.
(25) commentary (DIV1)
1695
Image 5
10236
Each ordinary traueller, is very inquisitiue of his way, and all his care is to goe the neerest way he can to his iourneys ende.
Each ordinary traveller, is very inquisitive of his Way, and all his care is to go the nearest Way he can to his journeys end.
d j n1, vbz av j pp-f po31 n1, cc d po31 n1 vbz pc-acp vvi dt js n1 pns31 vmb p-acp po31 ng1 n1.
(25) commentary (DIV1)
1695
Image 5
10237
Behold, wee are trauellers, and our iourney is to heauen;
Behold, we Are travellers, and our journey is to heaven;
vvb, pns12 vbr n2, cc po12 n1 vbz p-acp n1;
(25) commentary (DIV1)
1695
Image 5
10238
we must therefore endeauour to goe the straightest way we can, to come to life euerlasting:
we must Therefore endeavour to go the straightest Way we can, to come to life everlasting:
pns12 vmb av vvi pc-acp vvi dt js n1 pns12 vmb, pc-acp vvi p-acp n1 j:
(25) commentary (DIV1)
1695
Image 5
10239
neither must we make delaies in this way, but vse all helpes to further vs herein;
neither must we make delays in this Way, but use all helps to further us herein;
av-dx vmb pns12 vvi n2 p-acp d n1, cc-acp vvb d n2 p-acp jc pno12 av;
(25) commentary (DIV1)
1695
Image 5
10240
for, the matter is of great importance whereabout we goe. Here some will say, We like this well;
for, the matter is of great importance whereabout we go. Here Some will say, We like this well;
p-acp, dt n1 vbz pp-f j n1 c-crq pns12 vvb. av d vmb vvi, pns12 vvb d av;
(25) commentary (DIV1)
1695
Image 5
10241
but, true religion hath alwaies many enemies, and fewe hearty friends:
but, true Religion hath always many enemies, and few hearty Friends:
cc-acp, j n1 vhz av d n2, cc d j n2:
(25) commentary (DIV1)
1696
Image 5
10242
besides, if a man run this way, hee must runne alone, and suffer also many crosses and reproaches. Answ. This is most true:
beside, if a man run this Way, he must run alone, and suffer also many Crosses and Reproaches. Answer This is most true:
a-acp, cs dt n1 vvb d n1, pns31 vmb vvi av-j, cc vvi av d n2 cc n2. np1 d vbz av-ds j:
(25) commentary (DIV1)
1696
Image 5
10243
and therefore the holy Ghost addeth;
and Therefore the holy Ghost adds;
cc av dt j n1 vvz;
(25) commentary (DIV1)
1696
Image 5
10244
That wee must runne this race with patience: We must not be discouraged because of these crosses and afflictiōs;
That we must run this raze with patience: We must not be discouraged Because of these Crosses and afflictions;
cst pns12 vmb vvi d n1 p-acp n1: pns12 vmb xx vbi vvn p-acp pp-f d n2 cc n2;
(25) commentary (DIV1)
1696
Image 5
10245
but labour with patience to beare that part of affliction, what euer it bee, that shall light vpon vs in our iourney.
but labour with patience to bear that part of affliction, what ever it be, that shall Light upon us in our journey.
cc-acp n1 p-acp n1 pc-acp vvi d n1 pp-f n1, r-crq av pn31 vbb, cst vmb vvi p-acp pno12 p-acp po12 n1.
(25) commentary (DIV1)
1696
Image 5
10246
This is Christs counsell to his Disciples, Luke 21.19. Possesse your soules in patience:
This is Christ counsel to his Disciples, Lycia 21.19. Possess your Souls in patience:
d vbz npg1 n1 p-acp po31 n2, av crd. vvb po22 n2 p-acp n1:
(25) commentary (DIV1)
1696
Image 5
10247
as if hee should say, If you would saue your soules, you must labour to beare all crosses that fall on you, with patience.
as if he should say, If you would save your Souls, you must labour to bear all Crosses that fallen on you, with patience.
c-acp cs pns31 vmd vvi, cs pn22 vmd vvi po22 n2, pn22 vmb vvi pc-acp vvi d n2 cst vvb p-acp pn22, p-acp n1.
(25) commentary (DIV1)
1696
Image 5
10248
In the parable, Luk. 8.15, They that receiue the seed in good ground, are they, which with an honest and good heart heare the word,
In the parable, Luk. 8.15, They that receive the seed in good ground, Are they, which with an honest and good heart hear the word,
p-acp dt n1, np1 crd, pns32 cst vvb dt n1 p-acp j n1, vbr pns32, r-crq p-acp dt j cc j n1 vvi dt n1,
(25) commentary (DIV1)
1696
Image 5
10249
and keepe it, and bring forth fruite. and keep it, and bring forth fruit.
cc vvi pn31, cc vvi av n1.
(25) commentary (DIV1)
1696
Image 5
10250
But how? with patience. Euery one that heares Gods word, & makes conscience thereof, shall haue enemies to scoffe,
But how? with patience. Every one that hears God's word, & makes conscience thereof, shall have enemies to scoff,
cc-acp q-crq? p-acp n1. d pi cst vvz ng1 n1, cc vvz n1 av, vmb vhi n2 p-acp n1,
(25) commentary (DIV1)
1696
Image 5
10251
and mock, and to afflict him; which the diuell sets a-worke, to hinder the growth of the word in his heart:
and mock, and to afflict him; which the Devil sets awork, to hinder the growth of the word in his heart:
cc vvi, cc pc-acp vvi pno31; r-crq dt n1 vvz av, pc-acp vvi dt n1 pp-f dt n1 p-acp po31 n1:
(25) commentary (DIV1)
1696
Image 5
10252
but, must he therefore cease to bring forth fruite? no, hee must bring forth fruite with patience. And so must we doe in the race of true religion:
but, must he Therefore cease to bring forth fruit? no, he must bring forth fruit with patience. And so must we do in the raze of true Religion:
cc-acp, vmb pns31 av vvi pc-acp vvi av n1? uh-dx, pns31 vmb vvi av n1 p-acp n1. cc av vmb pns12 vdi p-acp dt n1 pp-f j n1:
(25) commentary (DIV1)
1696
Image 5
10253
for, crosses, afflictions, and mockings will come; but these stormes must not turne vs backe:
for, Crosses, afflictions, and mockings will come; but these storms must not turn us back:
c-acp, n2, n2, cc n2 vmb vvi; cc-acp d n2 vmb xx vvi pno12 av:
(25) commentary (DIV1)
1696
Image 5
10254
nay, the more they beate vpon vs, the more must we arme our selues with patience, by which wee shall be able to beare them all.
nay, the more they beat upon us, the more must we arm our selves with patience, by which we shall be able to bear them all.
uh-x, dt av-dc pns32 vvd p-acp pno12, dt av-dc vmb pns12 vvi po12 n2 p-acp n1, p-acp r-crq pns12 vmb vbi j pc-acp vvi pno32 d.
(25) commentary (DIV1)
1696
Image 5
10255
And thus much for this third duty;
And thus much for this third duty;
cc av av-d c-acp d ord n1;
(25) commentary (DIV1)
1696
Image 5
10256
as also of the exhortation vnto Constancie in the faith, after the example of all these godly Fathers. FINIS.
as also of the exhortation unto Constancy in the faith, After the Exampl of all these godly Father's. FINIS.
c-acp av pp-f dt n1 p-acp n1 p-acp dt n1, p-acp dt n1 pp-f d d j n2. fw-la.
(25) commentary (DIV1)
1696
Image 5
