Englands duty under the present gospel liberty from Revel. III, vers. 20 : wherein is opened the admirable condescension and patience of Christ in waiting upon trifling and obstinate sinners, the wretched state of the unconverted, the nature of evangelical faith ..., the riches of free grace in the offers of Christ ..., the invaluable priviledges of union and communion granted to all who receive him ... / by John Flavell ...
and determins the Will, but still in a way congruous to the nature of the Will, Hos. 11. 4. I drew them with the cords of a man, with the bands of love.
and determins the Will, but still in a Way congruous to the nature of the Will, Hos. 11. 4. I drew them with the cords of a man, with the bans of love.
and yet considering how fast the Hearts of Men are glued to their lusts, fixed and riveted in their sins until the Spirit come upon them with powerful convictions:
and yet considering how fast the Hearts of Men Are glued to their Lustiest, fixed and riveted in their Sins until the Spirit come upon them with powerful convictions:
cc av vvg c-crq av-j dt n2 pp-f n2 vbr vvn p-acp po32 n2, vvn cc vvn p-acp po32 n2 p-acp dt n1 vvb p-acp pno32 p-acp j n2:
WE have heard the first encouragement or argument of Christ, to perswade the Hearts of Sinners to open to him, viz. That he will come in to them, and that not empty handed;
WE have herd the First encouragement or argument of christ, to persuade the Hearts of Sinners to open to him, viz. That he will come in to them, and that not empty handed;
pns12 vhb vvn dt ord n1 cc n1 pp-f np1, pc-acp vvi dt n2 pp-f n2 pc-acp vvi p-acp pno31, n1 cst pns31 vmb vvi p-acp p-acp pno32, cc cst xx j vvn;
and to make the encouragement compleat and full, he here adds, And he with me. This last clause sets forth that Spiritual-soul-refreshing-communion which is betwixt Christ and believers;
and to make the encouragement complete and full, he Here adds, And he with me. This last clause sets forth that Spiritual-soul-refreshing-communion which is betwixt christ and believers;
cc pc-acp vvi dt n1 j cc j, pns31 av vvz, cc pns31 p-acp pno11. d ord n1 vvz av d n1 r-crq vbz p-acp np1 cc n2;
it stands here as a Judicious Expositor notes, as a term of notification, or publick record, wherein Christ takes witness of the most gracious offer he was now about to make to their souls,
it Stands Here as a Judicious Expositor notes, as a term of notification, or public record, wherein christ Takes witness of the most gracious offer he was now about to make to their Souls,
and will have it stand in perpetuam rei memoriam, as a testimony for or against their souls to all Eternity, to cut off all excuses and pretences for time to come.
and will have it stand in perpetuam rei memoriam, as a testimony for or against their Souls to all Eternity, to Cut off all excuses and pretences for time to come.
cc vmb vhi pn31 vvi p-acp fw-la fw-la fw-la, p-acp dt n1 p-acp cc p-acp po32 n2 p-acp d n1, pc-acp vvi a-acp d n2 cc n2 p-acp n1 pc-acp vvi.
the word is in the Preter Tense, I have stood, but being here joyned with another Verb of the Present Tense, it is fitly translated, I stand, yet so as that it notes a continued action. I have stood and do still stand with unwearied patience;
the word is in the Preter Tense, I have stood, but being Here joined with Another Verb of the Present Tense, it is fitly translated, I stand, yet so as that it notes a continued actium. I have stood and do still stand with unwearied patience;
dt n1 vbz p-acp dt n1 n1, pns11 vhb vvn, cc-acp vbg av vvn p-acp j-jn n1 pp-f dt j n1, pn31 vbz av-j vvn, pns11 vvb, av av c-acp cst pn31 vvz dt j-vvn n1. pns11 vhb vvn cc vdb av vvi p-acp j n1;
I once stood personally and bodily among you in the days of my flesh, and I still stand spiritually and representatively in my Ambassadors at the door, (i. e.) the mind and conscience, the faculties and powers which are introductive into the whole soul.
I once stood personally and bodily among you in the days of my Flesh, and I still stand spiritually and representatively in my ambassadors At the door, (i. e.) the mind and conscience, the faculties and Powers which Are introductive into the Whole soul.
pns11 a-acp vvd av-j cc j p-acp pn22 p-acp dt n2 pp-f po11 n1, cc pns11 av vvb av-j cc av-j p-acp po11 n2 p-acp dt n1, (uh. sy.) dt n1 cc n1, dt n2 cc n2 r-crq vbr j p-acp dt j-jn n1.
And to set home all, these special benefits are proposed by Christ to all sorts of Sinners great and small, old and young, if any man hear my voice and open the door, that so no soul might be discouraged from believing, by the greatness or multitude of his sins,
And to Set home all, these special benefits Are proposed by christ to all sorts of Sinners great and small, old and young, if any man hear my voice and open the door, that so no soul might be discouraged from believing, by the greatness or multitude of his Sins,
cc pc-acp vvi av-an av-d, d j n2 vbr vvn p-acp np1 p-acp d n2 pp-f n2 j cc j, j cc j, cs d n1 vvb po11 n1 cc vvi dt n1, cst av dx n1 vmd vbi vvn p-acp vvg, p-acp dt n1 cc n1 pp-f po31 n2,
but the vilest of Sinners may see free grace triumphing over all their unworthiness, upon their consent to take Christ according to the gracious offers of the Gospel.
but the Vilest of Sinners may see free grace triumphing over all their unworthiness, upon their consent to take christ according to the gracious offers of the Gospel.
The word Knock signifies a strong and powerful knock, he stands patiently, and knocks powerfully by the Word outwardly, by the convictions, motions, impulses, strivings,
The word Knock signifies a strong and powerful knock, he Stands patiently, and knocks powerfully by the Word outwardly, by the convictions, motions, impulses, strivings,
and I shall have no more strength and opportunities to work for God? And how often have you said in your hearts, we have sinned our Ministers out of their Pulpits, and our eyes shall no more behold those our Teachers? But lo, beyond the thoughts of most hearts, a wide (and I hope) an effect•al door is now opened in the midst of us.
and I shall have no more strength and opportunities to work for God? And how often have you said in your hearts, we have sinned our Ministers out of their Pulpits, and our eyes shall no more behold those our Teachers? But lo, beyond the thoughts of most hearts, a wide (and I hope) an effect•al door is now opened in the midst of us.
cc pns11 vmb vhi dx dc n1 cc n2 pc-acp vvi p-acp np1? cc q-crq av vhb pn22 vvn p-acp po22 n2, pns12 vhb vvn po12 n2 av pp-f po32 n2, cc po12 n2 vmb av-dx av-dc vvi d po12 n2? p-acp uh, p-acp dt n2 pp-f ds n2, dt j (cc pns11 vvb) dt j n1 vbz av vvn p-acp dt n1 pp-f pno12.
In the contemplation of this matter, the Lord directed me to this Scripture, wherein the same hand that opened to you the door of liberty, knocks importunately at the doors of your hearts for entrance into them,
In the contemplation of this matter, the Lord directed me to this Scripture, wherein the same hand that opened to you the door of liberty, knocks importunately At the doors of your hearts for Entrance into them,
how many soever the Adversaries be that envy it, and will do their uttermost to shut it up, Ezech. 39. 29. The mercies you enjoy this day, are the fruits of Christs intercession with the Father, for one tryal more;
how many soever the Adversaries be that envy it, and will do their uttermost to shut it up, Ezekiel 39. 29. The Mercies you enjoy this day, Are the fruits of Christ Intercession with the Father, for one trial more;
c-crq d av dt n2 vbb d n1 pn31, cc vmb vdi po32 j pc-acp vvi pn31 a-acp, np1 crd crd dt n2 pn22 vvb d n1, vbr dt n2 pp-f npg1 n1 p-acp dt n1, p-acp crd n1 av-dc;
Under this consideration I desire to Preach, and even so the Lord help you to hear what shall be spoken from this precious Scripture, Behold I stand at the door and knock, &c. These words are a branch of that excellent Epistle dictated by Christ, and sent by his servant John to the Church of Laodicea, the most formal, hypocritical and degenerate of all the seven Churches;
Under this consideration I desire to Preach, and even so the Lord help you to hear what shall be spoken from this precious Scripture, Behold I stand At the door and knock, etc. These words Are a branch of that excellent Epistle dictated by christ, and sent by his servant John to the Church of Laodicea, the most formal, hypocritical and degenerate of all the seven Churches;
p-acp d n1 pns11 vvb pc-acp vvi, cc av av dt n1 vvb pn22 pc-acp vvi r-crq vmb vbi vvn p-acp d j n1, vvb pns11 vvb p-acp dt n1 cc n1, av d n2 vbr dt n1 pp-f cst j n1 vvn p-acp np1, cc vvd p-acp po31 n1 np1 p-acp dt n1 pp-f np1, dt av-ds j, j cc j pp-f d dt crd n2;
ver. 20. Behold, I stand at the door and knock, &c. This Text is Christs wooing voice, full of Heavenly Rhetorick to win and gain the hearts of Sinners to himself;
for. 20. Behold, I stand At the door and knock, etc. This Text is Christ wooing voice, full of Heavenly Rhetoric to win and gain the hearts of Sinners to himself;
p-acp. crd vvb, pns11 vvb p-acp dt n1 cc n1, av d n1 vbz npg1 n-vvg n1, j pp-f j n1 pc-acp vvi cc vvi dt n2 pp-f n2 p-acp px31;
the next thing that comes under our consideration, is the Person soliciting, and pleading for admission into the Heart of sinners, which is Christ himself.
the next thing that comes under our consideration, is the Person soliciting, and pleading for admission into the Heart of Sinners, which is christ himself.
but believe it, I am really and truly, though Spiritually and Invisibly present in all those administrations, all those knocks, motions and solicitations are truly mine, they are my acts,
but believe it, I am really and truly, though Spiritually and Invisibly present in all those administrations, all those knocks, motions and solicitations Are truly mine, they Are my acts,
cc-acp vvb pn31, pns11 vbm av-j cc av-j, c-acp av-j cc av-j j p-acp d d n2, d d n2, n2 cc n2 vbr av-j png11, pns32 vbr po11 n2,
Yet here, he saith, behold I stand, not my Messengers and Ministers only, but I by my Spiritual presence among you, I your Sovereign Lord and Owner, who have all Right and Authority by Creation and Redemption, to possess and dispose of your Souls;
Yet Here, he Says, behold I stand, not my Messengers and Ministers only, but I by my Spiritual presence among you, I your Sovereign Lord and Owner, who have all Right and authority by Creation and Redemption, to possess and dispose of your Souls;
av av, pns31 vvz, vvb pns11 vvb, xx po11 n2 cc n2 av-j, cc-acp pns11 p-acp po11 j n1 p-acp pn22, pns11 po22 j-jn n1 cc n1, r-crq vhb d j-jn cc n1 p-acp n1 cc n1, pc-acp vvi cc vvi pp-f po22 n2;
his Bodily presence was removed from this lower World above Sixty years before this Epistle was Written to the Laodiceans. Iohn 's banishment into Patmos, is by Eusebius, out of Irenaeus and Clemens Alexandrinus, placed in the Fourteenth Year of the Emperor Domitian, and under his Second Persecution, which was about the Ninety seventh Year from the Birth of Christ.
his Bodily presence was removed from this lower World above Sixty Years before this Epistle was Written to the Laodiceans. John is banishment into Patmos, is by Eusebius, out of Irnaeus and Clemens Alexandrian, placed in the Fourteenth Year of the Emperor Domitian, and under his Second Persecution, which was about the Ninety seventh Year from the Birth of christ.
po31 j n1 vbds vvn p-acp d jc n1 p-acp crd n2 p-acp d n1 vbds vvn p-acp dt np1. np1 vbz n1 p-acp np1, vbz p-acp np1, av pp-f np1 cc np1 np1, vvn p-acp dt ord n1 pp-f dt n1 np1, cc p-acp po31 ord n1, r-crq vbds p-acp dt crd ord n1 p-acp dt n1 pp-f np1.
SERMON III. Revel. 3. 20. Behold I [ Stand ] at the door and knock, &c. HAving finished Christs solemn Preface, and cleared the manner of his Presence in his Churches and Ordinances:
SERMON III. Revel. 3. 20. Behold I [ Stand ] At the door and knock, etc. HAving finished Christ solemn Preface, and cleared the manner of his Presence in his Churches and Ordinances:
n1 np1. vvb. crd crd vvb pns11 [ vvb ] p-acp dt n1 cc n1, av vhg vvn npg1 j n1, cc vvd dt n1 pp-f po31 n1 p-acp po31 n2 cc n2:
and it notes the continued patience and long suffering of Christ. I have stood and still do stand, exercising wonderful patience towards obstinate sinners.
and it notes the continued patience and long suffering of christ. I have stood and still do stand, exercising wondered patience towards obstinate Sinners.
cc pn31 vvz dt j-vvn n1 cc av-j vvg pp-f np1. pns11 vhb vvn cc av vdb vvi, vvg j n1 p-acp j n2.
THE verb NONLATINALPHABET here rendred I stand, is of the praeter tense, and would strictly be rendred I have stood, but being joyned with a verb of the present tense, is here rendred I do stand, a frequent Hebraism in Scripture;
THE verb Here rendered I stand, is of the praeter tense, and would strictly be rendered I have stood, but being joined with a verb of the present tense, is Here rendered I do stand, a frequent Hebraism in Scripture;
SERMON V. Revel. 3. 20. Behold I stand at the door [ and knock, ] &c. IN the former Point we have seen the Redeemers posture, a posture of condescending humility, rather the posture of a Servant than the Lord of all.
SERMON V. Revel. 3. 20. Behold I stand At the door [ and knock, ] etc. IN the former Point we have seen the Redeemer's posture, a posture of condescending humility, rather the posture of a Servant than the Lord of all.
we now come to consider his action, or motion for entrance, I stand and knock; this metaphorical action of knocking signifies nothing else but the motions made by Christ for entrance into the Souls of sinners;
we now come to Consider his actium, or motion for Entrance, I stand and knock; this metaphorical actium of knocking signifies nothing Else but the motions made by christ for Entrance into the Souls of Sinners;
pns12 av vvb pc-acp vvi po31 n1, cc n1 p-acp n1, pns11 vvb cc n1; d j n1 pp-f n-vvg vvz pix av cc-acp dt n2 vvn p-acp np1 p-acp n1 p-acp dt n2 pp-f n2;
if thou, or thou, or thou, the greatest, the vilest of sinners, of what quality or condition soever, old or young, prophane or hypocritical, wilt hear my voice and open to me, I will come in to their Souls:
if thou, or thou, or thou, the greatest, the Vilest of Sinners, of what quality or condition soever, old or young, profane or hypocritical, wilt hear my voice and open to me, I will come in to their Souls:
cs pns21, cc pns21, cc pns21, dt js, dt js pp-f n2, pp-f r-crq n1 cc n1 av, j cc j, j cc j, vm2 vvi po11 n1 cc vvi p-acp pno11, pns11 vmb vvi p-acp p-acp po32 n2:
He that hath an Ear let him hear, what the Spirit saith unto the Churches, Rev. 2. 17. ( i. e. ) He that hath a Spiritual Ear, to perceive and judge the voice of the Spirit by;
He that hath an Ear let him hear, what the Spirit Says unto the Churches, Rev. 2. 17. (i. e.) He that hath a Spiritual Ear, to perceive and judge the voice of the Spirit by;
but in this place it especially signifies the vital sound of Christs efficacious internal voice, which is the principle of Spiritual Life to the Souls of dead sinners;
but in this place it especially signifies the vital found of Christ efficacious internal voice, which is the principle of Spiritual Life to the Souls of dead Sinners;
but it notes the work of the understanding, which by the Ear trieth words, as the Mouth tasteth meat, Iob 12. 11. And the work of the affections; which receive the truth in love, 2 Thes. 2. 10. It also implies the obedience of the Soul to what we hear.
but it notes the work of the understanding, which by the Ear trieth words, as the Mouth tasteth meat, Job 12. 11. And the work of the affections; which receive the truth in love, 2 Thebes 2. 10. It also Implies the Obedience of the Soul to what we hear.
Ephes. 3. 9. To make all men see what is the fellowship of the Mystery which from the beginning of the world hath been hid in God, who created all things by Iesus Christ, to the intent that now unto the Principalities and Powers in heavenly places might be known by the Church the manifold wisdom of God.
Ephesians 3. 9. To make all men see what is the fellowship of the Mystery which from the beginning of the world hath been hid in God, who created all things by Iesus christ, to the intent that now unto the Principalities and Powers in heavenly places might be known by the Church the manifold Wisdom of God.
The next Intention and Aim of the Gospel is to set open the heart of man to receive Jesus Christ, without which all the glorious discoveries of the eternal Counsels and gracious Contrivances of God for and about us, would signifie nothing to our real advantage.
The next Intention and Aim of the Gospel is to Set open the heart of man to receive jesus christ, without which all the glorious discoveries of the Eternal Counsels and gracious Contrivances of God for and about us, would signify nothing to our real advantage.
dt ord n1 cc n1 pp-f dt n1 vbz pc-acp vvi av-j dt n1 pp-f n1 pc-acp vvi np1 np1, p-acp r-crq d dt j n2 pp-f dt j n2 cc j n2 pp-f np1 p-acp cc p-acp pno12, vmd vvi pix p-acp po12 j n1.
One is, To open the heart of God to men, and to shew them the everlasting counsels of Grace and Peace which were hid in God from Ages and Generations past;
One is, To open the heart of God to men, and to show them the everlasting Counsels of Grace and Peace which were hid in God from Ages and Generations past;
pi vbz, pc-acp vvi dt n1 pp-f np1 p-acp n2, cc pc-acp vvi pno32 dt j n2 pp-f n1 cc n1 r-crq vbdr vvn p-acp np1 p-acp n2 cc n2 j;
Sinner, the Lord finds thee dayly in thy sins, and yet lets thee go; yet beware thou try not his Patience too far, lest vengeance overtake thee at last,
Sinner, the Lord finds thee daily in thy Sins, and yet lets thee go; yet beware thou try not his Patience too Far, lest vengeance overtake thee At last,
n1, dt n1 vvz pno21 av-j p-acp po21 n2, cc av vvz pno21 vvb; av vvb pns21 vvb xx po31 n1 av av-j, cs n1 vvb pno21 p-acp ord,
He told the Iews among whom he had preacht and wrought his Miracles, It would be more tolerable for Sodom and Gomorah, in the day of Iudgment, than for them;
He told the Iews among whom he had preached and wrought his Miracles, It would be more tolerable for Sodom and Gomorrah, in the day of Judgement, than for them;
Ah, Brethren 'tis a sad Truth that the Ministers of Christ have found more fruit of their Labours among the Salvage Americans, than in England, a People born and bred up under the Gospel.
Ah, Brothers it's a sad Truth that the Ministers of christ have found more fruit of their Labours among the Salvage Americans, than in England, a People born and bred up under the Gospel.
Be sure of it, that for every sand of Mercy, every drop of Love that runs down in vain in this World, a drop of wrath runs into the vial of wrath which is fitting in Heaven. VI. Inference.
Be sure of it, that for every sand of Mercy, every drop of Love that runs down in vain in this World, a drop of wrath runs into the vial of wrath which is fitting in Heaven. VI. Inference.
Now there are three things wherein the People of God will have much occasion to exercise their Patience with respect to Christ, (1.) You will need a great deal of Patience to wait for the returns and answers of your Prayers;
Now there Are three things wherein the People of God will have much occasion to exercise their Patience with respect to christ, (1.) You will need a great deal of Patience to wait for the returns and answers of your Prayers;
Now you should not be too quick and short breathed in waithing upon God, for the returns of Prayer, considering how long you made Christ wait upon you.
Now you should not be too quick and short breathed in waithing upon God, for the returns of Prayer, considering how long you made christ wait upon you.
av pn22 vmd xx vbi av j cc av-j vvn p-acp vvg p-acp np1, p-acp dt n2 pp-f n1, vvg c-crq av-j pn22 vvd np1 vvi p-acp pn22.
but whatever the exercises of your Patience shall be, whether in waiting for the returns of your Prayers, in bearing the cross and sufferings of Christ,
but whatever the exercises of your Patience shall be, whither in waiting for the returns of your Prayers, in bearing the cross and sufferings of christ,
This single consideration, that Christ stood and waited so long upon you, is enough to fortisie your Patience against all the difficulties it shall encounter VII. Inference.
This single consideration, that christ stood and waited so long upon you, is enough to fortify your Patience against all the difficulties it shall encounter VII. Inference.
d j n1, cst np1 vvd cc vvd av av-j p-acp pn22, vbz av-d pc-acp vvi po22 n1 p-acp d dt n2 pn31 vmb vvi np1. n1.
Lastly, If Christ thus patiently wait upon trifling and obstinate sinners, then let no godly person be discouraged because their unregenerate Relations have not yet made their first step towards Christ in the way of Repentance and saving Faith.
Lastly, If christ thus patiently wait upon trifling and obstinate Sinners, then let no godly person be discouraged Because their unregenerate Relations have not yet made their First step towards christ in the Way of Repentance and Saving Faith.
ord, cs np1 av av-j vvi p-acp vvg cc j n2, av vvb dx j n1 vbi vvn c-acp po32 j n2 vhb xx av vvn po32 ord n1 p-acp np1 p-acp dt n1 pp-f n1 cc vvg n1.
Many cries are gone up to Heaven like that of Abraham, Gen. 17. 18. O that Ishmael might live before thee. Well, be not discouraged, Christ is contented to wait, and therefore well may you.
Many cries Are gone up to Heaven like that of Abraham, Gen. 17. 18. O that Ishmael might live before thee. Well, be not discouraged, christ is contented to wait, and Therefore well may you.
av-d n2 vbr vvn a-acp p-acp n1 av-j d pp-f np1, np1 crd crd sy cst np1 vmd vvi p-acp pno21. av, vbb xx vvn, np1 vbz vvn pc-acp vvi, cc av av vmb pn22.
Those cries of Parents, Lord my poor Child is in the state of Nature, look in mercy upon him, open his Eyes, break his Heart for sin, draw his Will to Christ;
Those cries of Parents, Lord my poor Child is in the state of Nature, look in mercy upon him, open his Eyes, break his Heart for since, draw his Will to christ;
the Lord's Hand is not shortned. (2ly.) You have reason to wait, for as much as it is probable you your selves have put stumbling-blocks into the way of their Souls to Christ,
the Lord's Hand is not shortened. (2ly.) You have reason to wait, for as much as it is probable you your selves have put stumbling-blocks into the Way of their Souls to christ,
Hence it follows, that convinced and broken hearted sinners need not be discouraged in going to Iesus Christ for mircy, seeing he exercises such wonderful Patince towards obstinate and refusing sinners. This inference breaths pure Gospel;
Hence it follows, that convinced and broken hearted Sinners need not be discouraged in going to Iesus christ for mircy, seeing he exercises such wondered Patience towards obstinate and refusing Sinners. This Inference breathes pure Gospel;
av pn31 vvz, cst vvd cc j-vvn j-vvn n2 vvb xx vbi vvn p-acp vvg p-acp np1 np1 p-acp n1, vvg pns31 n2 d j n1 p-acp j cc vvg n2. d n1 n2 j n1;
'Tis a great artifice of the Devil to daunt and discourage courage poor convinced sinners, by telling them there is no hope of mercy for them ▪ that they shall find the Arms of Mercy closed, the Bowels of Compassion shut up;
It's a great artifice of the devil to daunt and discourage courage poor convinced Sinners, by telling them there is no hope of mercy for them ▪ that they shall find the Arms of Mercy closed, the Bowels of Compassion shut up;
O how busie is Satan with such suggestions as these in many of your Souls? But I am come to tell you this day that these are but the artifices of the Enemy;
O how busy is Satan with such suggestions as these in many of your Souls? But I am come to tell you this day that these Are but the artifices of the Enemy;
sy q-crq j vbz np1 p-acp d n2 c-acp d p-acp d pp-f po22 n2? p-acp pns11 vbm vvn pc-acp vvi pn22 d n1 cst d vbr p-acp dt fw-la pp-f dt n1;
Doth he forbear those that stand out in defiance, and will he fall upon those that are mourning to him upon the Knee of submission? Shall a damnede wretch, that is preparing for Hell find so much forbearance,
Does he forbear those that stand out in defiance, and will he fallen upon those that Are mourning to him upon the Knee of submission? Shall a damnede wretch, that is preparing for Hell find so much forbearance,
vdz pns31 vvi d cst vvb av p-acp n1, cc vmb pns31 vvi p-acp d cst vbr vvg p-acp pno31 p-acp dt n1 pp-f n1? vmb dt j-vvn n1, cst vbz vvg p-acp n1 vvi av d n1,
If Jesus Christ forbare thee when thy Heart was as hard as a Rock and could not yield one Tear, one Sigh for sin, will he execute his Wrath upon thee, will he shew thee no Mercy,
If jesus christ forbore thee when thy Heart was as hard as a Rock and could not yield one Tear, one Sighs for since, will he execute his Wrath upon thee, will he show thee no Mercy,
when thy Heart is broken all to pieces with sorrow, and filled with loathing and detestation against sin and thy self for sin? Did he forbear thee when sin was thy delight? And will he destroy thee now it is thy burden? It cannot be.
when thy Heart is broken all to Pieces with sorrow, and filled with loathing and detestation against since and thy self for since? Did he forbear thee when since was thy delight? And will he destroy thee now it is thy burden? It cannot be.
c-crq po21 n1 vbz vvn d p-acp n2 p-acp n1, cc vvn p-acp vvg cc n1 p-acp n1 cc po21 n1 p-acp n1? vdd pns31 vvi pno21 c-crq n1 vbds po21 n1? cc vmb pns31 vvi pno21 av pn31 vbz po21 n1? pn31 vmbx vbi.
Now, now, that thine Eyes are opened and thy heart touched to the quick, why hath he forborn the execution of his wrath so long? He might have taken his own time to cut you off when he would, he might have made any day the execution day:
Now, now, that thine Eyes Are opened and thy heart touched to the quick, why hath he forborn the execution of his wrath so long? He might have taken his own time to Cut you off when he would, he might have made any day the execution day:
that they seeing how it hath fared with their forerunners to Christ, might be incouraged to come on with the more confidence, 1 Tim, 1. 16. But I obtained mercy, that in me first Christ might shew forth all long-suffering for a pattern for them that should hereafter believe on him to life everlasting.
that they seeing how it hath fared with their forerunners to christ, might be encouraged to come on with the more confidence, 1 Tim, 1. 16. But I obtained mercy, that in me First christ might show forth all long-suffering for a pattern for them that should hereafter believe on him to life everlasting.
What can Christ say more to convince and satisfie Souls than he hath done? He hath left the bosom of the Father, he hath taken union with thy Nature, he hath poured out his Soul unto Death;
What can christ say more to convince and satisfy Souls than he hath done? He hath left the bosom of the Father, he hath taken Union with thy Nature, he hath poured out his Soul unto Death;
The long-suffering of Christ toward Sinners, instructeth and teacheth his Ministers to imitate their Lord in a Christ-like Patience and Long-suffering.
The long-suffering of christ towards Sinners, Instructeth and Teaches his Ministers to imitate their Lord in a Christlike Patience and Long-suffering.
dt j pp-f np1 p-acp n2, vvz cc vvz po31 n2 pc-acp vvi po32 n1 p-acp dt j n1 cc j.
Aretius a pious Divine comforted himself thus, under the insuccessfulness of his Labours, Dabit posterior aetas tractabiliores fortasse animas, mitiora pectora quam nostra habent tempora.
Aretius a pious Divine comforted himself thus, under the insuccessfulness of his Labours, Dabit posterior Aetas tractabiliores Fortasse animas, mitiora pectora quam nostra habent tempora.
yet are we contented to Pray in hope, and Preach in hope, incouraging our selves (the Lord grant it be not without ground) that a crop shall yet spring up, which shall make the Harvest-men laugh. IV. Inference.
yet Are we contented to Pray in hope, and Preach in hope, encouraging our selves (the Lord grant it be not without ground) that a crop shall yet spring up, which shall make the Harvest men laugh. IV. Inference.
av vbr pns12 vvd pc-acp vvi p-acp n1, cc vvb p-acp n1, vvg po12 n2 (dt n1 vvb pn31 vbb xx p-acp n1) cst dt n1 vmb av vvi a-acp, r-crq vmb vvi dt n2 vvb. np1 n1.
some of you will hazard them for a Shilling, yet certainly Jesus Christ hath an high asteem of them, else he would never stand knocking with such importunity,
Some of you will hazard them for a Shilling, yet Certainly jesus christ hath an high asteem of them, Else he would never stand knocking with such importunity,
d pp-f pn22 vmb vvi pno32 p-acp dt n1, av av-j np1 np1 vhz dt j n1 pp-f pno32, av pns31 vmd av-x vvi vvg p-acp d n1,
Christ knows their worth though you do not, he accounts, and so should you, one of your Souls more worth than the whole World, Matth. 16. 26. The Soul of the poorest Child,
christ knows their worth though you do not, he accounts, and so should you, one of your Souls more worth than the Whole World, Matthew 16. 26. The Soul of the Poorest Child,
and he hath given three great evidences of it, (1.) That he thought it worth his Heart Blood to redeem and save it, 1 Pet. 1. 19. You were not redeemed with Silver and Gold,
and he hath given three great evidences of it, (1.) That he Thought it worth his Heart Blood to Redeem and save it, 1 Pet. 1. 19. You were not redeemed with Silver and Gold,
cc pns31 vhz vvn crd j n2 pp-f pn31, (crd) cst pns31 vvd pn31 n1 po31 n1 n1 pc-acp vvi cc vvi pn31, crd np1 crd crd pn22 vbdr xx vvn p-acp n1 cc n1,
Had they not been precious in his Eyes he would never have shed his most precious Blood to ransom them. (2.) Were they not highly valuable in his Eyes he would never wait with such unwearied Patience to save them as he doth.
Had they not been precious in his Eyes he would never have shed his most precious Blood to ransom them. (2.) Were they not highly valuable in his Eyes he would never wait with such unwearied Patience to save them as he does.
Sinner, Christ hath knockt at thy door in many a Sermon, in many a Prayer, in many a sickness, in all which thou hast put him off, denyed him or delayed him;
Sinner, christ hath knocked At thy door in many a Sermon, in many a Prayer, in many a sickness, in all which thou hast put him off, denied him or delayed him;
n1, np1 vhz vvn p-acp po21 n1 p-acp d dt n1, p-acp d dt n1, p-acp d dt n1, p-acp d r-crq pns21 vh2 vvn pno31 a-acp, vvd pno31 cc vvd pno31;
And first, this Point will be very fruitful for Information of our Understandings in divers great and useful Points, both Doctrinal and Practical, wherein every Soul among you is deeply concerned;
And First, this Point will be very fruitful for Information of our Understandings in diverse great and useful Points, both Doctrinal and Practical, wherein every Soul among you is deeply concerned;
cc ord, d n1 vmb vbi av j p-acp n1 pp-f po12 n2 p-acp j j cc j n2, d j cc j, c-crq d n1 p-acp pn22 vbz av-jn vvn;
and yet for all that, this mirror of Meekness could not bear the Provocations of Israel; You Rebels, saith he, must I draw Water for you out of the Rock? Thus was his Spirit russled with the provocations of Israel, and this lost him the Land of Canaan. Ionah was a good Man, a Prophet of the Lord,
and yet for all that, this mirror of Meekness could not bear the Provocations of Israel; You Rebels, Says he, must I draw Water for you out of the Rock? Thus was his Spirit russled with the provocations of Israel, and this lost him the Land of Canaan. Jonah was a good Man, a Prophet of the Lord,
cc av p-acp d d, d n1 pp-f n1 vmd xx vvi dt n2 pp-f np1; pn22 n2, vvz pns31, vmb pns11 vvi n1 p-acp pn22 av pp-f dt n1? av vbds po31 n1 j-vvn p-acp dt n2 pp-f np1, cc d vvd pno31 dt n1 pp-f np1. np1 vbds dt j n1, dt n1 pp-f dt n1,
yet because the Lord would not be so quick and severe with Niniveh, as Ionah would have had him, In what uncomly Language doth his angry Soul return upon his God? Ionah 4. 2. O Lord, saith he, was not this my saying when I was yet in my Country? Therefore I sled before unto Tarshish, for I knew thou wert a gracious God and merciful, slow to anger and of great kindness,
yet Because the Lord would not be so quick and severe with Nineveh, as Jonah would have had him, In what uncomely Language does his angry Soul return upon his God? Jonah 4. 2. O Lord, Says he, was not this my saying when I was yet in my Country? Therefore I sled before unto Tarshish, for I knew thou Wertenberg a gracious God and merciful, slow to anger and of great kindness,
av c-acp dt n1 vmd xx vbi av j cc j p-acp np1, c-acp np1 vmd vhi vhn pno31, p-acp r-crq j n1 vdz po31 j n1 vvi p-acp po31 n1? np1 crd crd sy n1, vvz pns31, vbds xx d po11 n1 c-crq pns11 vbds av p-acp po11 n1? av pns11 vvd a-acp p-acp np1, c-acp pns11 vvd pns21 vbd2r dt j np1 cc j, j pc-acp vvi cc pp-f j n1,
Nay, give me leave to speak a higher word than all this, and let it not seem strange that the Patience of the glorified Saints in Heaven is nothing to the Patience of Christ towards provoking sinners upon Earth.
Nay, give me leave to speak a higher word than all this, and let it not seem strange that the Patience of the glorified Saints in Heaven is nothing to the Patience of christ towards provoking Sinners upon Earth.
and they cried with a loud voice, saying, How long, O Lord, holy and true, Dost thou not judge and avenge our Blood on them that dwell on the Earth? And it was said unto them, That they Should rest for a little season.
and they cried with a loud voice, saying, How long, Oh Lord, holy and true, Dost thou not judge and avenge our Blood on them that dwell on the Earth? And it was said unto them, That they Should rest for a little season.
cc pns32 vvd p-acp dt j n1, vvg, c-crq av-j, uh n1, j cc j, vd2 pns21 xx vvi cc vvi po12 n1 p-acp pno32 cst vvb p-acp dt n1? cc pn31 vbds vvn p-acp pno32, cst pns32 vmd vvi p-acp dt j n1.
To this Head also belong all those scandals and offences which loose and careless Professors cast in the way, to discourage others from coming unto Christ;
To this Head also belong all those scandals and offences which lose and careless Professors cast in the Way, to discourage Others from coming unto christ;
p-acp d n1 av vvi d d n2 cc n2 r-crq j cc j n2 vvn p-acp dt n1, pc-acp vvi n2-jn p-acp vvg p-acp np1;
and my Mother who bare me, should hang-about my Neck with tears and entreaties, to keep me from Christ, I would fling off my Father and tread upon my Mother that bear me, to go to Christ.
and my Mother who bore me, should hang-about my Neck with tears and entreaties, to keep me from christ, I would fling off my Father and tread upon my Mother that bear me, to go to christ.
But to help Souls under this discouragement, I will leave only this one Caveat with them, That such seeming Friends are their real mortal Enemies, their Words are poison to your Souls:
But to help Souls under this discouragement, I will leave only this one Caveat with them, That such seeming Friends Are their real Mortal Enemies, their Words Are poison to your Souls:
Is it not enough that you will not enter your selves, but you will hinder them that would? Matth. 23. 13. Thus carnal Parents discourage their Children, one Relation another.
Is it not enough that you will not enter your selves, but you will hinder them that would? Matthew 23. 13. Thus carnal Parents discourage their Children, one Relation Another.
vbz pn31 xx av-d cst pn22 vmb xx vvi po22 n2, cc-acp pn22 vmb vvi pno32 cst vmd? np1 crd crd av j n2 vvi po32 n2, crd n1 j-jn.
Is Christ such an earnest Suiter for union with sinners, then certainly they are the enemies of Christ and the Souls of Men, that any way endeavour to hinder or break off the match betwixt Christ and them.
Is christ such an earnest Suitor for Union with Sinners, then Certainly they Are the enemies of christ and the Souls of Men, that any Way endeavour to hinder or break off the match betwixt christ and them.
vbz np1 d dt j n1 p-acp n1 p-acp n2, av av-j pns32 vbr dt n2 pp-f np1 cc dt n2 pp-f n2, cst d n1 n1 pc-acp vvi cc vvi a-acp dt n1 p-acp np1 cc pno32.
and encourages his Ministers to all diligence in perswading and woing them for him with such abundant rewards, Dan. 12. 3. Know then your own worth and dignity;
and encourages his Ministers to all diligence in persuading and wooing them for him with such abundant rewards, Dan. 12. 3. Know then your own worth and dignity;
cc vvz po31 n2 p-acp d n1 p-acp vvg cc vvg pno32 p-acp pno31 p-acp d j n2, np1 crd crd vvb av po22 d n1 cc n1;
as the Saints are, Ephes. 5. 30. II. As the Soul is capable of espousals to Christ on Earth, so it is capable of glory with Christ in Heaven, throughout eternity, Iohn 17. 24. Father, I will that they also whom thou hast given me, be with me where I am, that they may behold the glory which thou hast given me.
as the Saints Are, Ephesians 5. 30. II As the Soul is capable of espousals to christ on Earth, so it is capable of glory with christ in Heaven, throughout eternity, John 17. 24. Father, I will that they also whom thou hast given me, be with me where I am, that they may behold the glory which thou hast given me.
'tis a dignity above that of Angels, for Christ took not on him their Nature, and the Hypostatical union is the ground and foundation of the Mystical union.
it's a dignity above that of Angels, for christ took not on him their Nature, and the Hypostatical Union is the ground and Foundation of the Mystical Union.
pn31|vbz dt n1 p-acp d pp-f n2, c-acp np1 vvd xx p-acp pno31 po32 n1, cc dt j n1 vbz dt n1 cc n1 pp-f dt j n1.
Therefore he pleads, woos, and waits so earnestly and assiduously for the Salvation of them. Two things speak the great value of the Soul of Man. 1. That it is a marriagable Creature to Christ now. 2. That it is capable of Glory with Christ hereafter. I.
Therefore he pleads, woos, and waits so earnestly and assiduously for the Salvation of them. Two things speak the great valve of the Soul of Man. 1. That it is a marriageable Creature to christ now. 2. That it is capable of Glory with christ hereafter. I.
av pns31 vvz, vvz, cc vvz av av-j cc av-j p-acp dt n1 pp-f pno32. crd n2 vvb dt j n1 pp-f dt n1 pp-f n1 crd cst pn31 vbz dt j n1 p-acp np1 av. crd cst pn31 vbz j pp-f n1 p-acp np1 av. pns11.
By Christs earnest Suit for the Souls of sinners you may estimate the invaluable worth and precious Nature of the Soul of Man. Were not the Soul a Creature of great value, Jesus Christ would never be so deeply concerned about the winning and saving of it.
By Christ earnest Suit for the Souls of Sinners you may estimate the invaluable worth and precious Nature of the Soul of Man. Were not the Soul a Creature of great valve, jesus christ would never be so deeply concerned about the winning and Saving of it.
let him have but the deliberate consent of thy Heart to his terms, and then if thou be rejected, thou wilt be the first Soul in the World that ever met with a repulse from him. III. Inference.
let him have but the deliberate consent of thy Heart to his terms, and then if thou be rejected, thou wilt be the First Soul in the World that ever met with a repulse from him. III. Inference.
vvb pno31 vhi p-acp dt j n1 pp-f po21 n1 p-acp po31 n2, cc av cs pns21 vbb vvn, pns21 vm2 vbi dt ord n1 p-acp dt n1 cst av vvd p-acp dt n1 p-acp pno31. np1. n1.
how small a matter may damp and discourage them? O friends, you have sins enough of your own, bring not the sin and ruin of other Men upon your account also. V. Inference.
how small a matter may damp and discourage them? O Friends, you have Sins enough of your own, bring not the since and ruin of other Men upon your account also. V. Inference.
c-crq j dt n1 vmb n-jn cc vvi pno32? sy n2, pn22 vhb n2 d pp-f po22 d, vvb xx dt n1 cc n1 pp-f j-jn n2 p-acp po22 n1 av. np1 n1.
To Conclude, How great is the blindness and ignorance of sinners, that need so much entreaty and importunity to be made happy? 'Tis your ignorance, sinners, that makes all the Gospel importunity necessary;
To Conclude, How great is the blindness and ignorance of Sinners, that need so much entreaty and importunity to be made happy? It's your ignorance, Sinners, that makes all the Gospel importunity necessary;
pc-acp vvi, c-crq j vbz dt n1 cc n1 pp-f n2, cst vvb av d n1 cc n1 pc-acp vbi vvn j? pn31|vbz po22 n1, n2, cst vvz d dt n1 n1 j;
Ah Soul, didst thou but know who it is that Suits for thy love, what the benefits of union with Christ are? thou wouldst answer his first call in such Language as this.
Ah Soul, didst thou but know who it is that Suits for thy love, what the benefits of Union with christ Are? thou Wouldst answer his First call in such Language as this.
as Benhadads Servants did on that word of Ahab, my brother Benhadad, 1 Kings 20. 32, 33. There is no need of Rhetorick to perswade a condemned Malefactor to accept his pardon;
as Benhadad's Servants did on that word of Ahab, my brother Benhadad, 1 Kings 20. 32, 33. There is no need of Rhetoric to persuade a condemned Malefactor to accept his pardon;
David was willing to give God the glory of pardoning his great iniquities, and with that very argument moves him for a pardon, Psal. 25. 11. Pardon mine iniquitie, for it is great.
David was willing to give God the glory of pardoning his great iniquities, and with that very argument moves him for a pardon, Psalm 25. 11. Pardon mine iniquity, for it is great.
God forbid I should diminish and extenuate sin, but certain I am that Free Grace hath pardoned as great Sinners as thou art, upon their repentance and faith:
God forbid I should diminish and extenuate since, but certain I am that Free Grace hath pardoned as great Sinners as thou art, upon their Repentance and faith:
np1 vvb pns11 vmd vvi cc vvi n1, cc-acp j pns11 vbm d j n1 vhz vvn p-acp j n2 c-acp pns21 vb2r, p-acp po32 n1 cc n1:
What think you, had you had a Hand in putting Christ to Death, would not that sin have been as dreadful as any that now discourages you? Yea, certainly, you would have thought that an unpardonable sin;
What think you, had you had a Hand in putting christ to Death, would not that since have been as dreadful as any that now discourages you? Yea, Certainly, you would have Thought that an unpardonable since;
q-crq vvb pn22, vhd pn22 vhd dt n1 p-acp vvg np1 p-acp n1, vmd xx d n1 vhb vbn a-acp j c-acp d cst av vvz pn22? uh, av-j, pn22 vmd vhi vvn d dt j n1;
and yet behold that very sin was no bar to their pardon, when once they were pricked at the Heart and made willing to come to Christ, Acts 2. 36, 37, 38. (4.) If it be the design and policy of Satan to object the greatness of your sins, to prevent the pardoning of them;
and yet behold that very since was no bar to their pardon, when once they were pricked At the Heart and made willing to come to christ, Acts 2. 36, 37, 38. (4.) If it be the Design and policy of Satan to Object the greatness of your Sins, to prevent the pardoning of them;
do you think it is a small matter to be confederate with the Devil? Certainly this is his design, he magnifies your sins, on purpose to discourage you from faith;
do you think it is a small matter to be confederate with the devil? Certainly this is his Design, he Magnifies your Sins, on purpose to discourage you from faith;
what then remains but inevitable damnation to all that come not up to the terms of the Gospel? If you think not Christ a good bargain with all the sufferings, losses and reproaches that attend him;
what then remains but inevitable damnation to all that come not up to the terms of the Gospel? If you think not christ a good bargain with all the sufferings, losses and Reproaches that attend him;
r-crq av vvz p-acp j n1 p-acp d cst vvb xx a-acp p-acp dt n2 pp-f dt n1? cs pn22 vvb xx np1 dt j n1 p-acp d dt n2, n2 cc n2 cst vvb pno31;
but only this, Let the wicked forsake his way, and the unrighteous Man his thoughts, and let him return unto the Lord, and he will have mercy upon him;
but only this, Let the wicked forsake his Way, and the unrighteous Man his thoughts, and let him return unto the Lord, and he will have mercy upon him;
cc-acp av-j d, vvb dt j vvi po31 n1, cc dt j n1 po31 n2, cc vvb pno31 vvi p-acp dt n1, cc pns31 vmb vhi n1 p-acp pno31;
and list himself in his Princes Service, and he shall refuse so to do, how just and unpitied will his destruction be? and what else doth God require of thee,
and list himself in his Princes Service, and he shall refuse so to do, how just and unpitied will his destruction be? and what Else does God require of thee,
cc vvb px31 p-acp po31 ng1 n1, cc pns31 vmb vvi av pc-acp vdi, c-crq j cc j n1 po31 n1 vbi? cc q-crq av vdz np1 vvi pp-f pno21,
Lastly, How just and inevitable will their damnation be, who consent not to the necessary and reasonable terms of the Gospel, which is the only point on which Christ and their Souls part for ever?
Lastly, How just and inevitable will their damnation be, who consent not to the necessary and reasonable terms of the Gospel, which is the only point on which christ and their Souls part for ever?
ord, c-crq j cc j vmb po32 n1 vbi, r-crq vvb xx p-acp dt j cc j n2 pp-f dt n1, r-crq vbz dt j n1 p-acp r-crq np1 cc po32 n2 vvb p-acp av?
One would have thought Jesus Christ should have said, Vile wretch, Satan hath had the use and service of thy Soul and Body from thy beginning to this day;
One would have Thought jesus christ should have said, Vile wretch, Satan hath had the use and service of thy Soul and Body from thy beginning to this day;
crd vmd vhi vvn np1 np1 vmd vhi vvn, j n1, np1 vhz vhn dt n1 cc n1 pp-f po21 n1 cc n1 p-acp po21 n1 p-acp d n1;
Yea, God sent his own Son in the likeness of sinful flesh, Rom. 8. 3. But (2ly,) 'tis justly admirable in our Eyes, that Christ should also take union with our persons;
Yea, God sent his own Son in the likeness of sinful Flesh, Rom. 8. 3. But (2ly,) it's justly admirable in our Eyes, that christ should also take Union with our Persons;
There are two things wherein the admirable condescension of Christ appears. (1.) In taking union with our Nature after sin had blasted the beauty of it;
There Are two things wherein the admirable condescension of christ appears. (1.) In taking Union with our Nature After since had blasted the beauty of it;
alas, could you otherwise procure the healing of your corruptions, or the gracious qualifications you speak of, you would have no need to go to Christ at all;
alas, could you otherwise procure the healing of your corruptions, or the gracious qualifications you speak of, you would have no need to go to christ At all;
Poor convinced Souls think, O if they had more humility, tenderness, love to God, spirituality of mind, this would •e some encouragment to believe ▪ but because they have no such ornaments to dress up their Souls withal, they are not fit to go to Christ.
Poor convinced Souls think, Oh if they had more humility, tenderness, love to God, spirituality of mind, this would •e Some encouragement to believe ▪ but Because they have no such Ornament to dress up their Souls withal, they Are not fit to go to christ.
The Saints in all generations have fled to mercy for remission, Psal. 130. ult. the two debtors, Luke 7. 43, 44, 45. though there were a vast difference in the debts;
The Saints in all generations have fled to mercy for remission, Psalm 130. ult. the two debtors, Lycia 7. 43, 44, 45. though there were a vast difference in the debts;
Dont think God hath set the Blood of Christ to sale, and that those only are capable of the benefits of it, who have lived the strictest and soberest lives. No, no;
Doubt think God hath Set the Blood of christ to sale, and that those only Are capable of the benefits of it, who have lived the Strictest and Soberest lives. No, no;
and mercy enough in his Bowels, to save to the uttermost all that come unto God by him, Heb. 7. 25. The Lord open to the Eyes of your Faith, that rich Exchequer of Free Grace, Exod. 34. 6, 7. and give you a sight of that plenteous Redemption,
and mercy enough in his Bowels, to save to the uttermost all that come unto God by him, Hebrew 7. 25. The Lord open to the Eyes of your Faith, that rich Exchequer of Free Grace, Exod 34. 6, 7. and give you a sighed of that plenteous Redemption,
or thine own Heart, suggests to discourage thee) that great Sinners are moving in the way of repentance and faith, to a great Saviour, who hath merit enough in his Blood,
or thine own Heart, suggests to discourage thee) that great Sinners Are moving in the Way of Repentance and faith, to a great Saviour, who hath merit enough in his Blood,
He hath tact remission to repentance, Acts 5. 31. a blessing to gracious desires and hungerings, Matth. 5. 6. There is therefore hope that when God hath given the one, he will not long withhold the other.
He hath tact remission to Repentance, Acts 5. 31. a blessing to gracious Desires and hungerings, Matthew 5. 6. There is Therefore hope that when God hath given the one, he will not long withhold the other.
so in Ier. 3. from 1. to 13. what a sad Catalogue of sins, with their horrid aggravations, do you find there? and yet it said, vers. 12. Go and proclaim these words towards the North,
so in Jeremiah 3. from 1. to 13. what a sad Catalogue of Sins, with their horrid aggravations, do you find there? and yet it said, vers. 12. Go and proclaim these words towards the North,
av p-acp np1 crd p-acp crd p-acp crd r-crq dt j n1 pp-f n2, p-acp po32 j n2, vdb pn22 vvi a-acp? cc av pn31 vvd, fw-la. crd vvb cc vvi d n2 p-acp dt n1,
Learn hence, what an invaluable Mercy it is to enjoy the Gospel in its light and liberty, which is so great a relief to the distressed Consciences of sinners.
Learn hence, what an invaluable Mercy it is to enjoy the Gospel in its Light and liberty, which is so great a relief to the distressed Consciences of Sinners.
Ah, Brethren, if you were in the Heathen World, with your sick and wounded Consciences, what would you do? There are no Bibles, Ministers, or Promises;
Ah, Brothers, if you were in the Heathen World, with your sick and wounded Consciences, what would you do? There Are not Bibles, Ministers, or Promises;
uh, n2, cs pn22 vbdr p-acp dt j-jn n1, p-acp po22 j cc j-vvn n2, r-crq vmd pn22 vdi? pc-acp vbr xx np1, n2, cc vvz;
that's a pitiful cry, Mich. 6. 6. Wherewith shall I come before the Lord, and how my self before the high God? Shall I come before him with burnt-offerings, with Calves of a year old? Will the Lord be pleased with thousands of Rams,
that's a pitiful cry, Mich. 6. 6. Wherewith shall I come before the Lord, and how my self before the high God? Shall I come before him with Burnt offerings, with Calves of a year old? Will the Lord be pleased with thousands of Rams,
they would cast their Children, their dearest Children, their first-born, into the burning flames, if that might be an atonement for their •ins. O the efficacy of Conscience!
they would cast their Children, their dearest Children, their firstborn, into the burning flames, if that might be an atonement for their •ins. O the efficacy of Conscience!
for he that walketh in darkness knoweth not whither he goeth, John 12. 35. Should God blow out this light, whither will you go? Who shall pour in Balm to your distressed bleeding Consciences ' II. Inference.
for he that walks in darkness Knoweth not whither he Goes, John 12. 35. Should God blow out this Light, whither will you go? Who shall pour in Balm to your distressed bleeding Consciences ' II Inference.
I am awar what mischievous use Satan makes of former sins, to discourage Souls from the work of Faith, by heaping them together, he raiseth up a Mountain betwixt Christ and the distressed Soul;
I am aware what mischievous use Satan makes of former Sins, to discourage Souls from the work of Faith, by heaping them together, he Raiseth up a Mountain betwixt christ and the distressed Soul;
but behold this day Christ leaping over these Mountains, and skiping over these Hills. Could this objection be rouled out of the way, sinners would go on in hope;
but behold this day christ leaping over these Mountains, and skipping over these Hills. Could this objection be rolled out of the Way, Sinners would go on in hope;
cc-acp vvb d n1 np1 vvg p-acp d n2, cc vvg p-acp d n2. vmd d n1 vbi vvd av pp-f dt n1, n2 vmd vvi a-acp p-acp n1;
there is a sufficiency in the impulsive cause, the Free Grace and Mercy of God, Exod. 34. 6, 7. Micah 7. 18, 19. Isa. 55. 7, 8, 9. It is well there is Mercy enough in God to heal and cover all,
there is a sufficiency in the impulsive cause, the Free Grace and Mercy of God, Exod 34. 6, 7. micah 7. 18, 19. Isaiah 55. 7, 8, 9. It is well there is Mercy enough in God to heal and cover all,
and there is no less sufficiency in the meritorious cause of pardon, the Blood of Jesus Christ, which taketh away all sin, 1 Iohn 1. 7. 1 Iohn 29. And it must needs be so,
and there is no less sufficiency in the meritorious cause of pardon, the Blood of jesus christ, which Takes away all since, 1 John 1. 7. 1 John 29. And it must needs be so,
cc pc-acp vbz dx dc n1 p-acp dt j n1 pp-f n1, dt n1 pp-f np1 np1, r-crq vvz av d n1, crd np1 crd crd crd np1 crd cc pn31 vmb av vbi av,
because it is Divine Blood, Acts 20. 28. Neither is there any defect in the applying cause, the Spirit of God, who hath already begun to work upon thy Heart,
Because it is Divine Blood, Acts 20. 28. Neither is there any defect in the applying cause, the Spirit of God, who hath already begun to work upon thy Heart,
as well as sin, Iohn 16. 9. I say, if all the three causes of forgiveness be sufficient, every one in its kind; the first to move; the second to purchase; and the third to apply;
as well as since, John 16. 9. I say, if all the three Causes of forgiveness be sufficient, every one in its kind; the First to move; the second to purchase; and the third to apply;
c-acp av c-acp n1, np1 crd crd pns11 vvb, cs d dt crd n2 pp-f n1 vbb j, d pi p-acp po31 n1; dt ord pc-acp vvi; dt ord pc-acp vvi; cc dt ord pc-acp vvi;
and thy discouraged Soul move onward, with hope, in the way of believing, whatever thy former enormities have been? (2.) If God raises glory to his Name, out of the greatness of the sins he pardoneth,
and thy discouraged Soul move onward, with hope, in the Way of believing, whatever thy former enormities have been? (2.) If God raises glory to his Name, out of the greatness of the Sins he Pardoneth,
but so God doth, he raiseth the glory of his Name from the multitude and magnitude of the sins he pardoneth, Ier. 33. 8, 9. I will cleanse them from all their iniquity, whereby they have sinned against me;
but so God does, he Raiseth the glory of his Name from the multitude and magnitude of the Sins he Pardoneth, Jeremiah 33. 8, 9. I will cleanse them from all their iniquity, whereby they have sinned against me;
in whom the God of this World hath blinded the minds of them that believe not, &c. This hiding of the Gospel is not opposed to the external administration of it,
in whom the God of this World hath blinded the minds of them that believe not, etc. This hiding of the Gospel is not opposed to the external administration of it,
O who can look over so great a part of a Congregation, without melting bowels of compassion? Considering that unto this day the Lord hath not given them Eyes to see, nor Ears to hear:
O who can look over so great a part of a Congregation, without melting bowels of compassion? Considering that unto this day the Lord hath not given them Eyes to see, nor Ears to hear:
sy q-crq vmb vvi a-acp av j dt n1 pp-f dt n1, p-acp j-vvg n2 pp-f n1? vvg cst p-acp d n1 dt n1 vhz xx vvn pno32 n2 pc-acp vvi, ccx n2 pc-acp vvi:
otherwise, the external ministerial voice will be ineffectual to my Salvation. 'Twill be but a Rattle to still and quiet my Conscience for a little while,
otherwise, the external ministerial voice will be ineffectual to my Salvation. It'll be but a Rattle to still and quiet my Conscience for a little while,
As many as are ordained to eternal Life, shall believe and feel the power of Gods truths upon their Hearts, Acts 13. 48. And methinks it should be of a startling consideration,
As many as Are ordained to Eternal Life, shall believe and feel the power of God's truths upon their Hearts, Acts 13. 48. And methinks it should be of a startling consideration,
I am sure Christ makes another use of it, when he told the secure and self-righteous Jews, Matth. 21. 32. John came unto you in the way of righteousness, and ye believed him not;
I am sure christ makes Another use of it, when he told the secure and self-righteous jews, Matthew 21. 32. John Come unto you in the Way of righteousness, and you believed him not;
If the opening of the Heart to Christ, be the great and direct intention and end of the Gospel, How are they deceived that bless themselves in the attainment of some lesser ends and intentions of the Gospel,
If the opening of the Heart to christ, be the great and Direct intention and end of the Gospel, How Are they deceived that bless themselves in the attainment of Some lesser ends and intentions of the Gospel,
cs dt n-vvg pp-f dt n1 p-acp np1, vbb dt j cc j n1 cc n1 pp-f dt n1, c-crq vbr pns32 vvn d vvb px32 p-acp dt n1 pp-f d jc n2 cc n2 pp-f dt n1,
whilst they still stick fast in the state of unregeneracy. I would seign undeceive such mistaken wretches, who bow down under the power of self-deceit;
while they still stick fast in the state of unregeneracy. I would seign undeceive such mistaken wretches, who bow down under the power of self-deceit;
There be two things which are excoeding apt to deceive Men in this matter, viz. 1. Partial convictions on the Understanding. 2. Transe it motions upon the Affections.
There be two things which Are excoeding apt to deceive Men in this matter, viz. 1. Partial convictions on the Understanding. 2. Transe it motions upon the Affections.
In these two things multitudes deceive themselves, as if the whole design of the Gospel were accomplished upon them therein. (1.) Partial Convictions upon the Understanding;
In these two things Multitudes deceive themselves, as if the Whole Design of the Gospel were accomplished upon them therein. (1.) Partial Convictions upon the Understanding;
this seems to be the effectual opening of the Understanding to Christ, though alas, to this day they never saw sin in its vileness, much less their own special sin;
this seems to be the effectual opening of the Understanding to christ, though alas, to this day they never saw since in its vileness, much less their own special since;
d vvz pc-acp vbi dt j n-vvg pp-f dt n1 p-acp np1, cs uh, p-acp d n1 pns32 av-x vvd n1 p-acp po31 n1, av-d av-dc po32 d j n1;
People that live under the Gospel, can hardly avoid the improvement of their Understandings by the light that shines upon them: Knowledge grows, Parts thrive;
People that live under the Gospel, can hardly avoid the improvement of their Understandings by the Light that shines upon them: Knowledge grows, Parts thrive;
and spiritualize the Heart. (2.) There are transcient motions and touches of the Gospel upon the affections, which give some Men their melting pangs and moods,
and spiritualize the Heart. (2.) There Are transcient motions and touches of the Gospel upon the affections, which give Some Men their melting pangs and moods,
cc vvi dt n1. (crd) pc-acp vbr j n2 cc n2 pp-f dt n1 p-acp dt n2, r-crq vvb d n2 po32 j-vvg n2 cc n2,
of such the Apostle speaks, Heb. 6. 5. And this is the more dangerous, because they now seem to have attained all that is essential to Religion, or necessary to Salvation.
of such the Apostle speaks, Hebrew 6. 5. And this is the more dangerous, Because they now seem to have attained all that is essential to Religion, or necessary to Salvation.
pp-f d dt n1 vvz, np1 crd crd cc d vbz dt av-dc j, c-acp pns32 av vvb pc-acp vhi vvn d cst vbz j p-acp n1, cc j p-acp n1.
all this may be but a morning dew, an early cloud that vanishes away, as is plain in Iohn 's hearers, Iohn 5. 35. and in Paul 's hearers, Gal. 41. 14, 15. For except the convictions upon the understanding be particular,
all this may be but a morning due, an early cloud that Vanishes away, as is plain in John is hearers, John 5. 35. and in Paul is hearers, Gal. 41. 14, 15. For except the convictions upon the understanding be particular,
the Man is but where he was before, as to the real state and condition of his Soul. Were thy understanding so convinced of the evil nature and dreadful consequences of sin,
the Man is but where he was before, as to the real state and condition of his Soul. Were thy understanding so convinced of the evil nature and dreadful consequences of since,
and thy Affections and Will thereupon so effectually determined to choose and embrace the Lord Jesus upon a considerate and thorough examination of his own Terms and Articles propounded in the Gospel;
and thy Affections and Will thereupon so effectually determined to choose and embrace the Lord jesus upon a considerate and thorough examination of his own Terms and Articles propounded in the Gospel;
cc po21 n2 cc vmb av av av-j vvn pc-acp vvi cc vvi dt n1 np1 p-acp dt j cc j n1 pp-f po31 d n2 cc n2 vvn p-acp dt n1;
but to rest in general convictions, and transient affections without this, is but to mock and deceive thy own Soul. Alas, this comes not home to the main end of the Gospel.
but to rest in general convictions, and Transient affections without this, is but to mock and deceive thy own Soul. Alas, this comes not home to the main end of the Gospel.
cc-acp pc-acp vvi p-acp j n2, cc j n2 p-acp d, vbz cc-acp pc-acp vvi cc vvi po21 d n1 np1, d vvz xx av-an p-acp dt j n1 pp-f dt n1.
for they that are so, may rejoyce in the hopes of glory, Rom. 5. 2. Is it matter of all joy to have the Comforter himself, who is the Spirit of all Consolation, taking up his residence in thy Heart, cheering, comforting,
for they that Are so, may rejoice in the hope's of glory, Rom. 5. 2. Is it matter of all joy to have the Comforter himself, who is the Spirit of all Consolation, taking up his residence in thy Heart, cheering, comforting,
and therefore let none that are looking towards Christ be discouraged in their way, by the slanderous reproaches designedly cast upon Religion for that end.
and Therefore let none that Are looking towards christ be discouraged in their Way, by the slanderous Reproaches designedly cast upon Religion for that end.
cc av vvb pix cst vbr vvg p-acp np1 vbb vvn p-acp po32 n1, p-acp dt j n2 av-j vvn p-acp n1 p-acp d n1.
thus Religion usually begins, Acts 2. 37. Acts 16. 29. Now the Soul seems to be struck dead in the giving up of all its former vain hopes, Rom. 7. 9. When the commandment came, sin revived, and I dyed;
thus Religion usually begins, Acts 2. 37. Acts 16. 29. Now the Soul seems to be struck dead in the giving up of all its former vain hope's, Rom. 7. 9. When the Commandment Come, since revived, and I died;
av n1 av-j vvz, n2 crd crd np1 crd crd av dt n1 vvz pc-acp vbi vvn j p-acp dt vvg a-acp pp-f d po31 j j n2, np1 crd crd c-crq dt n1 vvd, n1 vvn, cc pns11 vvd;
They that go forth weeping, bearing precious seed, now come back rejoycing, bringing their sheaves with them, Psal. 126. 6. Now that blessing takes place upon the Soul, Matth. 5. 4. Blessed are they that mourn, for they shall be conforted.
They that go forth weeping, bearing precious seed, now come back rejoicing, bringing their sheaves with them, Psalm 126. 6. Now that blessing Takes place upon the Soul, Matthew 5. 4. Blessed Are they that mourn, for they shall be comforted.
pns32 cst vvb av vvg, vvg j n1, av vvb av vvg, vvg po32 n2 p-acp pno32, np1 crd crd av d n1 vvz n1 p-acp dt n1, np1 crd crd j-vvn vbr pns32 cst vvb, c-acp pns32 vmb vbi vvd.
Great and sharp sufferings they may endure, but the Lord sweetens them with answerable consolations, 2 Cor. 7. 4. I am filled with comfort, I am exceeding joyful in all our tribulation.
Great and sharp sufferings they may endure, but the Lord sweetens them with answerable consolations, 2 Cor. 7. 4. I am filled with Comfort, I am exceeding joyful in all our tribulation.
I do confess there are two sorts of comforts found in the World without Christ. (1.) Men may have sensitive and sinful comforts and delights without Christ;
I do confess there Are two sorts of comforts found in the World without christ. (1.) Men may have sensitive and sinful comforts and delights without christ;
But these are the pleasures common to bruits, and beneath the noble immortal spirit of a Man. (2.) Hypocrites have their delights and comforts, in a false imaginary happiness which they fancy to themselves;
But these Are the pleasures Common to bruits, and beneath the noble immortal Spirit of a Man. (2.) Hypocrites have their delights and comforts, in a false imaginary happiness which they fancy to themselves;
If a relish, a taste of Heaven in the earnest thereof be so transporting and ravishing, what then is the full fruition of God! If these be unutterable, what must that be!
If a relish, a taste of Heaven in the earnest thereof be so transporting and ravishing, what then is the full fruition of God! If these be unutterable, what must that be!
cs dt n1, dt n1 pp-f n1 p-acp dt n1 av vbi av vvg cc vvg, r-crq av vbz dt j n1 pp-f np1 cs d vbb j, q-crq vmb d vbi!
then that which is in part shall be done away, 1 Cor. 13. 9, 10. When the Scripture speaks of the comforts communicated to Saints on Earth it usually expresses them in some diminutive terms or other, calling them first-fruits, earnests, and the like;
then that which is in part shall be done away, 1 Cor. 13. 9, 10. When the Scripture speaks of the comforts communicated to Saints on Earth it usually Expresses them in Some diminutive terms or other, calling them Firstfruits, earnests, and the like;
Fourthly, They differ in Efficacy as well as in Purity. The highest comforts of the Spirit here are not perfectly transformative of our Souls into the image of God,
Fourthly, They differ in Efficacy as well as in Purity. The highest comforts of the Spirit Here Are not perfectly transformative of our Souls into the image of God,
ord, pns32 vvb p-acp n1 c-acp av c-acp p-acp n1. dt js n2 pp-f dt n1 av vbr xx av-j j pp-f po12 n2 p-acp dt n1 pp-f np1,
Is it matter of joy to have a sufficiency of all things for the supply of every want? he that is in Christ hath so, 1 Cor. 3. 22, 23. All are yours, and ye are Christs.
Is it matter of joy to have a sufficiency of all things for the supply of every want? he that is in christ hath so, 1 Cor. 3. 22, 23. All Are yours, and you Are Christ.
and all fears of arrests? And is it not much greater to have our debts paid to God by Christ our Surety? Matth. 9. 2. Be of good cheer, thy sins are forgiven thee.
and all fears of arrests? And is it not much greater to have our debts paid to God by christ our Surety? Matthew 9. 2. Be of good cheer, thy Sins Are forgiven thee.
cc d n2 pp-f n2? cc vbz pn31 xx d jc pc-acp vhi po12 n2 vvn p-acp np1 p-acp np1 po12 n1? np1 crd crd vbb pp-f j n1, po21 n2 vbr vvn pno21.
they are hastning to that place where they will find that to be verified of the wages of sin, which they now falsely impute to the wages of holiness;
they Are hastening to that place where they will find that to be verified of the wages of since, which they now falsely impute to the wages of holiness;
The Devil in design to discourage men from the ways of God, puts a frightful mask upon the beautiful face of Religion, pretending there is no pleasure or joy to be expected therein;
The devil in Design to discourage men from the ways of God, puts a frightful mask upon the beautiful face of Religion, pretending there is no pleasure or joy to be expected therein;
I doubt not, but there are many among you, whilst you have sat under the Word, have had such thoughts as these in your Hearts, sure, my condition is not right, nor safe;
I doubt not, but there Are many among you, while you have sat under the Word, have had such thoughts as these in your Hearts, sure, my condition is not right, nor safe;
pns11 vvb xx, cc-acp pc-acp vbr d p-acp pn22, cs pn22 vhb vvn p-acp dt n1, vhb vhn d n2 c-acp d p-acp po22 n2, j, po11 n1 vbz xx j-jn, ccx j;
Be not mockers, lest your bands be made strong, Isa. 28. 22. Eighthly, To Conclude, Let all, whose Hearts the Lord hath opened this day, for the enjoyment of the Gospel, the blessed instrument of their Salvation, bless the Lord, that hath made it a Key by Regeneration to open the door of Salvation to your Souls.
Be not mockers, lest your bans be made strong, Isaiah 28. 22. Eighthly, To Conclude, Let all, whose Hearts the Lord hath opened this day, for the enjoyment of the Gospel, the blessed Instrument of their Salvation, bless the Lord, that hath made it a Key by Regeneration to open the door of Salvation to your Souls.
First, Is the privileged state, into which all believers are admitted by Conversion? Then strive to come up to the highest attainment of Communion with God in this World;
First, Is the privileged state, into which all believers Are admitted by Conversion? Then strive to come up to the highest attainment of Communion with God in this World;
ord, vbz dt j-vvn n1, p-acp r-crq d n2 vbr vvn p-acp n1? av vvb pc-acp vvi a-acp p-acp dt js n1 pp-f n1 p-acp np1 p-acp d n1;
let the desires and hopes of Communion with God be the thing that draws you to every Sermon and Prayer, Psal. 27. 4. One thing have I desired of the Lord, that will I seek after, that I may see the beauty of the Lord,
let the Desires and hope's of Communion with God be the thing that draws you to every Sermon and Prayer, Psalm 27. 4. One thing have I desired of the Lord, that will I seek After, that I may see the beauty of the Lord,
Hide not thy face far from me, put not thy servant away in anger, Psal 27. 7, 8, 9. How full and thick of pleas and arguments for Communion with God was this prayer of David? Lord, I am come in obedience to thy command, thou saidst, Seek ye my face, thou bidst me come to thee,
Hide not thy face Far from me, put not thy servant away in anger, Psalm 27. 7, 8, 9. How full and thick of pleasant and Arguments for Communion with God was this prayer of David? Lord, I am come in Obedience to thy command, thou Said, Seek you my face, thou bidst me come to thee,
vvb xx po21 n1 av-j p-acp pno11, vvb xx po21 n1 av p-acp n1, np1 crd crd, crd, crd q-crq j cc j pp-f n2 cc n2 p-acp n1 p-acp np1 vbds d n1 pp-f np1? n1, pns11 vbm vvn p-acp n1 p-acp po21 n1, pns21 vvd2, vvb pn22 po11 n1, pns21 vv2 pno11 vvi p-acp pno21,
that by it you may be strengthned to go on in the ways of your duty with more chearfulness, Psal. 119. 32. Then will I run the ways of thy commandments,
that by it you may be strengthened to go on in the ways of your duty with more cheerfulness, Psalm 119. 32. Then will I run the ways of thy Commandments,
As ever you expect to be owners of much comfort in the ways of your Communion with God, see that you be strict and circumspect in the course of your Conversations.
As ever you expect to be owners of much Comfort in the ways of your Communion with God, see that you be strict and circumspect in the course of your Conversations.
to allude to that, Hosea 7. 1. When I would have healed Israel, then the iniquity of Ephraim was discovered. So here, just when 〈 ◊ 〉 desire of thy heart was come to the door, some sin stept in the way of it.
to allude to that, Hosea 7. 1. When I would have healed Israel, then the iniquity of Ephraim was discovered. So Here, just when 〈 ◊ 〉 desire of thy heart was come to the door, Some since stepped in the Way of it.
pc-acp vvi p-acp d, np1 crd crd c-crq pns11 vmd vhi vvn np1, av dt n1 pp-f np1 vbds vvn. av av, av c-crq 〈 sy 〉 vvb pp-f po21 n1 vbds vvn p-acp dt n1, d n1 vvd p-acp dt n1 pp-f pn31.
your iniquities, saith God, have separated between you and you God, and your sins have hid his face from you, Isa. 59. 2. The Comforter, the holy Spirit, is sensible and tender, he hath quick resentments of your unkindnesses and offences.
your iniquities, Says God, have separated between you and you God, and your Sins have hid his face from you, Isaiah 59. 2. The Comforter, the holy Spirit, is sensible and tender, he hath quick resentments of your Unkindnesses and offences.
You have made many gainful bargains in your time, but what will all profit you if the agreement be not made betwixt Christ and your Souls? Christ is that treasure which only can enrich you, Matth. 13. 44. Thou art a poor and miserable wretch, whatever thou hast gained of this World,
You have made many gainful bargains in your time, but what will all profit you if the agreement be not made betwixt christ and your Souls? christ is that treasure which only can enrich you, Matthew 13. 44. Thou art a poor and miserable wretch, whatever thou hast gained of this World,
pn22 vhb vvn d j n2 p-acp po22 n1, cc-acp q-crq vmb d vvi pn22 cs dt n1 vbb xx vvn p-acp np1 cc po22 n2? np1 vbz d n1 r-crq av-j vmb vvi pn22, np1 crd crd pns21 vb2r dt j cc j n1, r-crq pns21 vh2 vvn pp-f d n1,
2ly, You have made many assurances to secure your floating Estates, which you call Policies; but what assurance have you gotten for your Souls? Are not they exposed to eternal hazards? O impolitick man!
2ly, You have made many assurances to secure your floating Estates, which you call Policies; but what assurance have you got for your Souls? are not they exposed to Eternal hazards? O impolitic man!
and methinks it should be matter of encouragement that the greatest number of Christs friends and followers came out of that rank and order of men to which you belong.
and methinks it should be matter of encouragement that the greatest number of Christ Friends and followers Come out of that rank and order of men to which you belong.
cc vvz pn31 vmd vbi n1 pp-f n1 cst dt js n1 pp-f npg1 n2 cc n2 vvd av pp-f d n1 cc n1 pp-f n2 p-acp r-crq pn22 vvb.
What think you friends, have you no need of a Saviour? Do you live so secure from the reach and danger of death? Have your lives been so pure, righteous,
What think you Friends, have you no need of a Saviour? Do you live so secure from the reach and danger of death? Have your lives been so pure, righteous,
q-crq vvb pn22 n2, vhb pn22 dx n1 pp-f dt n1? vdb pn22 vvi av j p-acp dt n1 cc n1 pp-f n1? vhb po22 n2 vbn av j, j,
though your Souls sink and perish in the Ocean of Gods wrath for ever? If you will yet accept Christ upon his terms, all that you have done shall be forgiven, Isa. 55. 2. The Lord now calls to you in a still voice,
though your Souls sink and perish in the Ocean of God's wrath for ever? If you will yet accept christ upon his terms, all that you have done shall be forgiven, Isaiah 55. 2. The Lord now calls to you in a still voice,
you are not yet entred into the incumbrances and distracting cares of the World; hereafter a crowd and thick succession of earthly employments and engagements will come on;
you Are not yet entered into the encumbrances and distracting Cares of the World; hereafter a crowd and thick succession of earthly employments and engagements will come on;
pn22 vbr xx av vvn p-acp dt n2 cc n-vvg vvz pp-f dt n1; av dt n1 cc j n1 pp-f j n2 cc n2 vmb vvi p-acp;
Nay, it is highly probable that he will do so, and is a strong probability nothing with you? Do you use to do no actions about your civil callings without an assurance of success? When the Merchant adventures his Life or Estate at Sea is he sure of a good return? Or doth he not adventure upon the meer hopes and probabilities of a gainful voyage? When the Husbandman plows his Lands, empties both his bags and purse upon it, is he sure of a good harvest? May not a blast come that shall defeat all his hopes? Yet he plowe•h and soweth in hope;
Nay, it is highly probable that he will do so, and is a strong probability nothing with you? Do you use to do no actions about your civil callings without an assurance of success? When the Merchant adventures his Life or Estate At Sea is he sure of a good return? Or does he not adventure upon the mere hope's and probabilities of a gainful voyage? When the Husbandman blows his Lands, empties both his bags and purse upon it, is he sure of a good harvest? May not a blast come that shall defeat all his hope's? Yet he plowe•h and Soweth in hope;
uh, pn31 vbz av-j j cst pns31 vmb vdi av, cc vbz dt j n1 pix p-acp pn22? vdb pn22 vvi pc-acp vdi dx n2 p-acp po22 j n2 p-acp dt n1 pp-f n1? c-crq dt n1 n2 po31 n1 cc n1 p-acp n1 vbz pns31 j pp-f dt j n1? cc vdz pns31 xx vvi p-acp dt j n2 cc n2 pp-f dt j n1? c-crq dt n1 n2 po31 n2, vvz d po31 n2 cc n1 p-acp pn31, vbz pns31 j pp-f dt j n1? vmb xx dt n1 vvb cst vmb vvi d po31 n2? av pns31 vvz cc vvz p-acp n1;
Why should other Mens Souls be dearer to them than yours unto you? What discouragements have you, which other Men have not? Or what encouragements have they, which you have not? Say not, we have no assurance our pains shall prosper,
Why should other Men's Souls be Dearer to them than yours unto you? What discouragements have you, which other Men have not? Or what encouragements have they, which you have not? Say not, we have no assurance our pains shall prosper,
And is not thy Soul sinner worth as much as this comes too? Have you not taken a great deal more pains than this for the trifles of this World? And will it not be a dreadful aggravation of sin and misery to all eternity that you perished so easily? Dont you see many striving round about you for Christ and Salvation,
And is not thy Soul sinner worth as much as this comes too? Have you not taken a great deal more pains than this for the trifles of this World? And will it not be a dreadful aggravation of since and misery to all eternity that you perished so Easily? Doubt you see many striving round about you for christ and Salvation,
cc vbz xx po21 n1 n1 j c-acp d c-acp d vvz av? vhb pn22 xx vvn dt j n1 dc n2 cs d p-acp dt n2 pp-f d n1? cc vmb pn31 xx vbi dt j n1 pp-f n1 cc n1 p-acp d n1 cst pn22 vvd av av-j? n1 pn22 vvb d vvg av-j p-acp pn22 p-acp np1 cc n1,
and cry for mercy? Prayer is a part of natural Worship, distress usually puts Men upon it that yet have no Grace, Ionah 1. 5. Do but this towards the opening and saving of your own Souls, which though it be not in it self sufficient,
and cry for mercy? Prayer is a part of natural Worship, distress usually puts Men upon it that yet have no Grace, Jonah 1. 5. Do but this towards the opening and Saving of your own Souls, which though it be not in it self sufficient,
cc vvb p-acp n1? n1 vbz dt n1 pp-f j n1, n1 av-j vvz n2 p-acp pn31 cst av vhb dx n1, np1 crd crd vdb p-acp d p-acp dt n-vvg cc vvg pp-f po22 d n2, r-crq cs pn31 vbb xx p-acp pn31 n1 j,
The spirit of a Man knoweth the things of a Man, 1 Cor. 2. 11. When you hear of Convictions of sin, compunctions of Heart for sin, deep concernments of the Soul about its eternal state, hungerings and thirstings after Christ, restless and anxious Days and Nights about Salvation, others have felt;
The Spirit of a Man Knoweth the things of a Man, 1 Cor. 2. 11. When you hear of Convictions of since, compunctions of Heart for since, deep concernments of the Soul about its Eternal state, hungerings and thirstings After christ, restless and anxious Days and Nights about Salvation, Others have felt;
Who forces thine Eyes to wander, or closes them with sleep, when the awful matters of eternal Life and Death, are founding in thine Ears? (4ly.) Though you cannot open your Hearts to embrace Christ,
Who forces thine Eyes to wander, or closes them with sleep, when the awful matters of Eternal Life and Death, Are founding in thine Ears? (4ly.) Though you cannot open your Hearts to embrace christ,
Why cannot those Feet carry thee to the Assemblies of the Saints, as well as to an Ale-house? (3ly.) And though you cannot let the Word effectually into your Hearts,
Why cannot those Feet carry thee to the Assemblies of the Saints, as well as to an Alehouse? (3ly.) And though you cannot let the Word effectually into your Hearts,
q-crq vmbx d n2 vvb pno21 p-acp dt n2 pp-f dt n2, c-acp av c-acp p-acp dt n1? (n1.) cc cs pn22 vmbx vvi dt n1 av-j p-acp po22 n2,
Who forceth thine Hands to steal, thy Tongue to swear or lye, who forces the cup of excess down thy Throat? (2ly.) Though you cannot open your Hearts under the Word,
Who forceth thine Hands to steal, thy Tongue to swear or lie, who forces the cup of excess down thy Throat? (2ly.) Though you cannot open your Hearts under the Word,
As for Example, (1.) Though it be not in your power to open your Hearts to Christ ▪ yet it is in your power to forbear the external acts of sin, which fasten your Hearts the more against Christ:
As for Exampl, (1.) Though it be not in your power to open your Hearts to christ ▪ yet it is in your power to forbear the external acts of since, which fasten your Hearts the more against christ:
We have a sad instance of this in the Spouse, Cant. 5. 2, 3. It is the voice of my beloved that knocketh, saying, Open to me my Sister, my Love, my Dove, my Vndefiled;
We have a sad instance of this in the Spouse, Cant 5. 2, 3. It is the voice of my Beloved that knocketh, saying, Open to me my Sister, my Love, my Dove, my Undefiled;
but see the deep corruption of Nature, the same Servant finding one of his fellow-servants which owed him but an Hundred pence, laid Hands on him and took him by the Throat.
but see the deep corruption of Nature, the same Servant finding one of his Fellow servants which owed him but an Hundred pence, laid Hands on him and took him by the Throat.
Christ hath made this duty the very scope of that excellent parable, Matth. 18. from the 25 verse onward, where the King takes an account of his Servants, reckoning with them one by one,
christ hath made this duty the very scope of that excellent parable, Matthew 18. from the 25 verse onward, where the King Takes an account of his Servants, reckoning with them one by one,
Who should shew Patience more than those that have found it? Dont be severe, short and quick with others who have lived your selves so many years upon the long-suffering of God.
Who should show Patience more than those that have found it? Doubt be severe, short and quick with Others who have lived your selves so many Years upon the long-suffering of God.
q-crq vmd vvi n1 av-dc cs d cst vhb vvn pn31? n1 vbb j, j cc j p-acp n2-jn r-crq vhb vvn po22 n2 av d n2 p-acp dt j pp-f np1.
as you have found the benefit of Divine Patience your selves, see that you exercise the meekness and long-suffering of Christians towards those that have wronged and injured you.
as you have found the benefit of Divine Patience your selves, see that you exercise the meekness and long-suffering of Christians towards those that have wronged and injured you.
c-acp pn22 vhb vvn dt n1 pp-f j-jn n1 po22 n2, vvb cst pn22 vvb dt n1 cc j pp-f np1 p-acp d cst vhb vvn cc vvn pn22.
that God hath not only given you time beyond others, but in that time the precious opportunities and means of your Salvation, both external and internal;
that God hath not only given you time beyond Others, but in that time the precious opportunities and means of your Salvation, both external and internal;
cst np1 vhz xx av-j vvn pn22 n1 p-acp n2-jn, cc-acp p-acp d n1 dt j n2 cc n2 pp-f po22 n1, d j cc j;
So it hath been with you, the thread of life how weak soever, hath held till the bonds of union betwixt Christ and your Souls are fastned, and the eternal hazard over. This is admirable Grace.
So it hath been with you, the thread of life how weak soever, hath held till the bonds of Union betwixt christ and your Souls Are fastened, and the Eternal hazard over. This is admirable Grace.
av pn31 vhz vbn p-acp pn22, dt n1 pp-f n1 c-crq j av, vhz vvn p-acp dt n2 pp-f n1 p-acp np1 cc po22 n2 vbr vvn, cc dt j n1 a-acp. d vbz j n1.
And certainly your sins since the time of Reconciliation have had special aggravations in them, enough to put an end to all further mercies towards you.
And Certainly your Sins since the time of Reconciliation have had special aggravations in them, enough to put an end to all further Mercies towards you.
Do you not believe thousands of sinners are now in the depths of Hell, who never provoked the Lord at an higher rate than you have done? Were you not herded once among the vilest of sinners, 1 Cor. 6. 11. And such were some of you;
Do you not believe thousands of Sinners Are now in the depths of Hell, who never provoked the Lord At an higher rate than you have done? Were you not herded once among the Vilest of Sinners, 1 Cor. 6. 11. And such were Some of you;
vdb pn22 xx vvi crd pp-f n2 vbr av p-acp dt n2 pp-f n1, r-crq av-x vvd dt n1 p-acp dt jc n1 cs pn22 vhb vdn? vbdr pn22 xx vvn a-acp p-acp dt js pp-f n2, vvn np1 crd crd cc d vbdr d pp-f pn22;
I could heartily wish that all the time you can redeem from the necessary employments you have in the World, may now be spent in an humble, thankful admiration of this admirable Grace and Patience of Christ,
I could heartily wish that all the time you can Redeem from the necessary employments you have in the World, may now be spent in an humble, thankful admiration of this admirable Grace and Patience of christ,
pns11 vmd av-j vvi cst d dt n1 pn22 vmb vvi p-acp dt j n2 pn22 vhb p-acp dt n1, vmb av vbi vvn p-acp dt j, j n1 pp-f d j n1 cc n1 pp-f np1,
Well, the Heavens are yet clear over you, but a storm is nigh, and may be certainly presaged from such vite abuses of the glorious Patience of Christ towards you.
Well, the Heavens Are yet clear over you, but a storm is High, and may be Certainly presaged from such vite Abuses of the glorious Patience of christ towards you.
uh-av, dt n2 vbr av j p-acp pn22, cc-acp dt n1 vbz av-j, cc vmb vbi av-j vvd p-acp d fw-la n2 pp-f dt j n1 pp-f np1 p-acp pn22.
O, therefore, beware of provoking God, for now the day of Patience is certainly near its end with such sinners, Prov. 1. 24, 25, 26. Because I have called• and ye refused, I have stre•ched out my Hand and no Man regarded:
O, Therefore, beware of provoking God, for now the day of Patience is Certainly near its end with such Sinners, Curae 1. 24, 25, 26. Because I have called• and you refused, I have stre•ched out my Hand and no Man regarded:
sy, av, vvb pp-f vvg np1, c-acp av dt n1 pp-f n1 vbz av-j av-j po31 n1 p-acp d n2, np1 crd crd, crd, crd p-acp pns11 vhb n1 cc pn22 vvd, pns11 vhb vvn av po11 n1 cc dx n1 vvn:
there cannot be a more certain sign that his Patience is very near its end towards that Soul. 'Tis time for God to put an end to his Patience when it is made an encouragement to sin.
there cannot be a more certain Signen that his Patience is very near its end towards that Soul. It's time for God to put an end to his Patience when it is made an encouragement to since.
and all this for a warning to you, that you adventure not to trifle and dally with it as they did. (4ly.) Lastly, Do not try God's Patience any longer (if you love your Souls) for this Reason,
and all this for a warning to you, that you adventure not to trifle and dally with it as they did. (4ly.) Lastly, Do not try God's Patience any longer (if you love your Souls) for this Reason,
cc d d p-acp dt n-vvg p-acp pn22, cst pn22 vvb xx pc-acp vvi cc vvi p-acp pn31 c-acp pns32 vdd. (n1.) ord, vdb xx vvi npg1 n1 d av-jc (cs pn22 vvb po22 n2) p-acp d n1,
The meaning of it is this, that in the days before the Flood, Christ by his Spirit strove with disobedient and rebellious sinners, in the Ministry of Noah, who then were living Men and Women,
The meaning of it is this, that in the days before the Flood, christ by his Spirit strove with disobedient and rebellious Sinners, in the Ministry of Noah, who then were living Men and Women,
for as much as you see every day the Patience of Christ ending towards others. Patience coming down, and Justice ascending the Stage, to triumph over the abusers of Mercy.
for as much as you see every day the Patience of christ ending towards Others. Patience coming down, and justice ascending the Stage, to triumph over the Abusers of Mercy.
c-acp c-acp d c-acp pn22 vvb d n1 dt n1 pp-f np1 vvg p-acp n2-jn. n1 vvg a-acp, cc n1 vvg dt n1, pc-acp vvi p-acp dt n2 pp-f n1.
'Twill be more tolerable for Sodom and Gomorrah, than for Capernaum, Matth. 11. 23. Oh, Friends, you little know the smart reflections of Conscience in Hell, upon such hours as you now enjoy;
It'll be more tolerable for Sodom and Gomorrah, than for Capernaum, Matthew 11. 23. O, Friends, you little know the smart reflections of Conscience in Hell, upon such hours as you now enjoy;
pn31|vmb vbi dc j p-acp np1 cc np1, cs p-acp np1, np1 crd crd uh, n2, pn22 av-j vvb dt j n2 pp-f n1 p-acp n1, p-acp d n2 c-acp pn22 av vvi;
Now among all the aggravations of the Torments of Hell, none can be greater than the reflections of damned Souls upon the abused Patience and Grace of Christ.
Now among all the aggravations of the Torments of Hell, none can be greater than the reflections of damned Souls upon the abused Patience and Grace of christ.
av p-acp d dt n2 pp-f dt n2 pp-f n1, pix vmb vbi jc cs dt n2 pp-f j-vvn n2 p-acp dt j-vvn n1 cc n1 pp-f np1.
you know not the limits of it, it may end with your next refusal, and then where are you? (2ly.) The longer Christ hath exercised his Patience already towards you, the more terribly will he avenge the abuse of it in Hell upon you.
you know not the Limits of it, it may end with your next refusal, and then where Are you? (2ly.) The longer christ hath exercised his Patience already towards you, the more terribly will he avenge the abuse of it in Hell upon you.
pn22 vvb xx dt n2 pp-f pn31, pn31 vmb vvi p-acp po22 ord n1, cc av q-crq vbr pn22? (n1.) dt jc np1 vhz vvn po31 n1 av p-acp pn22, dt av-dc av-j vmb pns31 vvi dt n1 pp-f pn31 p-acp n1 p-acp pn22.
but believe it sinners, there is a day called, the day of the wrath of the Lamb, and that day is dreadful, Rev. 6. 16. where you find sinners, crying to the Rocks and Mountains to fall upon them,
but believe it Sinners, there is a day called, the day of the wrath of the Lamb, and that day is dreadful, Rev. 6. 16. where you find Sinners, crying to the Rocks and Mountains to fallen upon them,
Oh that this hour might put an end to Christ's waiting, and your danger! Hitherto you have wearied Men, but will you weary God also? Christ hath called, but you have resused;
O that this hour might put an end to Christ's waiting, and your danger! Hitherto you have wearied Men, but will you weary God also? christ hath called, but you have refused;
Secondly, The Doctrine of Christ's Patience puts a great and serious Exhortation into my Mouth this day, to press one of the greatest Duties upon you that ever I pressed in the whole course of my Ministry among you:
Secondly, The Doctrine of Christ's Patience puts a great and serious Exhortation into my Mouth this day, to press one of the greatest Duties upon you that ever I pressed in the Whole course of my Ministry among you:
as the fruit and acquisition of the intercession of your great Advocate in Heaven, answerable to that Luke 13. 7, 8, 9. Well God hath put us upon one Tryal more,
as the fruit and acquisition of the Intercession of your great Advocate in Heaven, answerable to that Lycia 13. 7, 8, 9. Well God hath put us upon one Trial more,
c-acp dt n1 cc n1 pp-f dt n1 pp-f po22 j n1 p-acp n1, j p-acp d av crd crd, crd, crd av np1 vhz vvn pno12 p-acp crd n1 av-dc,
and with compassions rolled together, speaks to us this day, as to Ephraim of old, How shall I deliver thee? Look upon this day, this unexpected day of Mercy,
and with compassions rolled together, speaks to us this day, as to Ephraim of old, How shall I deliver thee? Look upon this day, this unexpected day of Mercy,
cc p-acp n2 vvd av, vvz p-acp pno12 d n1, c-acp pc-acp np1 pp-f j, q-crq vmb pns11 vvi pno21? n1 p-acp d n1, d j n1 pp-f n1,
many good Men looking upon the iniquities and abominations of these times, considering the vanities and backsliding of Professors, the Heaven-daring provocations of this Atheistical age, concluded in their own Hearts, that God would make England another Shiloh. Many faithful Ministers of Christ said within themselves God hath no more Work for us to do, and we shall have no more opportunities to work for God.
many good Men looking upon the iniquities and abominations of these times, considering the vanities and backsliding of Professors, the Heaven daring provocations of this Atheistical age, concluded in their own Hearts, that God would make England Another Shiloh. Many faithful Ministers of christ said within themselves God hath no more Work for us to do, and we shall have no more opportunities to work for God.
d j n2 vvg p-acp dt n2 cc n2 pp-f d n2, vvg dt n2 cc n-vvg pp-f n2, dt j n2 pp-f d j n1, vvn p-acp po32 d n2, cst np1 vmd vvi np1 j-jn np1. d j n2 pp-f np1 vvd p-acp px32 uh-np vhz dx dc n1 p-acp pno12 pc-acp vdi, cc pns12 vmb vhi dx dc n2 pc-acp vvi p-acp np1.
Friends, you have something to do for God upon Earth, which you cannot do for him in Heaven, Isa. 38. 18, 19. You that have carnal Relations have something to do for them here, which you cannot do in Heaven.
Friends, you have something to do for God upon Earth, which you cannot do for him in Heaven, Isaiah 38. 18, 19. You that have carnal Relations have something to do for them Here, which you cannot do in Heaven.
How should this provoke to extraordinary diligence in those few remains of time we have yet to enjoy? It was Austin 's lamentation, O Lord, it repents me, saith he, that I loved thee so late.
How should this provoke to extraordinary diligence in those few remains of time we have yet to enjoy? It was Austin is lamentation, Oh Lord, it repents me, Says he, that I loved thee so late.
q-crq vmd d vvi p-acp j n1 p-acp d d vvz pp-f n1 pns12 vhb av pc-acp vvi? pn31 vbds np1 vbz n1, uh n1, pn31 vvz pno11, vvz pns31, cst pns11 vvd pno21 av av-j.
Do we thus requite the Lord? is this the return we will make him for all his admirable kindness and unparallel'd Love towards us? Certainly, Christ can put up a thousand injuries from his Enemies, easier than such affronts from his own People;
Do we thus requite the Lord? is this the return we will make him for all his admirable kindness and unparalleled Love towards us? Certainly, christ can put up a thousand injuries from his Enemies, Easier than such affronts from his own People;
vdb pns12 av vvi dt n1? vbz d dt n1 pns12 vmb vvi pno31 p-acp d po31 j n1 cc j n1 p-acp pno12? av-j, np1 vmb vvi a-acp dt crd n2 p-acp po31 n2, jc cs d vvz p-acp po31 d n1;
but flesh will be flesh even in the most Spiritual Christians; little do we know what a grief this is to Christ, and loss to us. 2ly. Many grieve Christ's Spirit, and sorely try his Patience, even after Reconciliation, by sinning against Light and Love;
but Flesh will be Flesh even in the most Spiritual Christians; little doe we know what a grief this is to christ, and loss to us. 2ly. Many grieve Christ's Spirit, and sorely try his Patience, even After Reconciliation, by sinning against Light and Love;
cc-acp n1 vmb vbi n1 av p-acp dt av-ds j np1; j n1 pns12 vvb r-crq dt n1 d vbz p-acp np1, cc n1 p-acp pno12. av-j. av-d vvb npg1 n1, cc av-j vvi po31 n1, av p-acp n1, p-acp vvg p-acp n1 cc n1;
Those that have opened the door to Christ by Regeneration, even they do often shut the door against Christ in the hours and seasons of Communion with him.
Those that have opened the door to christ by Regeneration, even they do often shut the door against christ in the hours and seasons of Communion with him.
d cst vhb vvn dt n1 p-acp np1 p-acp n1, av pns32 vdb av vvi dt n1 p-acp np1 p-acp dt n2 cc n2 pp-f n1 p-acp pno31.
what Wife could shut the door upon her own dear Husband, and bar him out of his own house? And yet see the lazy excuse she makes, vers. 3. I have put off my coat,
what Wife could shut the door upon her own dear Husband, and bar him out of his own house? And yet see the lazy excuse she makes, vers. 3. I have put off my coat,
q-crq n1 vmd vvi dt n1 p-acp po31 d j-jn n1, cc vvb pno31 av pp-f po31 d n1? cc av vvb dt j n1 pns31 vvz, fw-la. crd pns11 vhb vvn a-acp po11 n1,
But what if all this should be turned into wantonness and formality? what if your obstinacy and infidelity should wear out the remains of that little strength and time left you,
But what if all this should be turned into wantonness and formality? what if your obstinacy and infidelity should wear out the remains of that little strength and time left you,
p-acp q-crq cs d d vmd vbi vvn p-acp n1 cc n1? q-crq cs po22 n1 cc n1 vmd vvi av dt n2 pp-f d j n1 cc n1 vvd pn22,
shall the debt run on and increase till Justice come to levy it upon you in Hell Torments? Or will you accept of Christ and the riches of righteousness that are in him,
shall the debt run on and increase till justice come to levy it upon you in Hell Torments? Or will you accept of christ and the riches of righteousness that Are in him,
and hurry thee away to that prison from whence thou shalt not come out until thou have paid the last farthing, Matth. 5. 25, 26. If thou consent to Christs terms thy debts are paid upon thy marriage day;
and hurry thee away to that prison from whence thou shalt not come out until thou have paid the last farthing, Matthew 5. 25, 26. If thou consent to Christ terms thy debts Are paid upon thy marriage day;
cc vvb pno21 av p-acp d n1 p-acp c-crq pns21 vm2 xx vvi av c-acp pns21 vhb vvn dt ord n1, np1 crd crd, crd cs pns21 vvb p-acp npg1 n2 po21 n2 vbr vvn p-acp po21 n1 n1;
1. The same day and hour you give your cordial consent to take Christ upon Gospel terms, that is to say, Christ with his yoak of obedience, and Christ with his Cross of Sufferings, all your debts to the Law are discharged and paid;
1. The same day and hour you give your cordial consent to take christ upon Gospel terms, that is to say, christ with his yoke of Obedience, and christ with his Cross of Sufferings, all your debts to the Law Are discharged and paid;
crd dt d n1 cc n1 pn22 vvb po22 j n1 pc-acp vvi np1 p-acp n1 n2, cst vbz pc-acp vvi, np1 p-acp po31 n1 pp-f n1, cc np1 p-acp po31 n1 pp-f n2, d po22 n2 p-acp dt n1 vbr vvn cc vvn;
and these are four, 1. The payment of all your debts to the Law ▪ 2. An Honour above Angels. 3. An eternal inheritance in Heaven. 4. A glorious and joyful presentation of you to the Father in the great day, by Christ as his Spouse and Wife.
and these Are four, 1. The payment of all your debts to the Law ▪ 2. an Honour above Angels. 3. an Eternal inheritance in Heaven. 4. A glorious and joyful presentation of you to the Father in the great day, by christ as his Spouse and Wife.
cc d vbr crd, crd dt n1 pp-f d po22 n2 p-acp dt n1 ▪ crd dt n1 p-acp n2. crd dt j n1 p-acp n1. crd dt j cc j n1 pp-f pn22 p-acp dt n1 p-acp dt j n1, p-acp np1 p-acp po31 n1 cc n1.
these are so great and manifold that it is impossible for me to enumerate or value them, it shall suffice in this place to shew you one of those bunches of the Grapes of Eshcol; that by it you may estimate the riches and fertility of that good Land, setled upon you by Christ as a Dowry or Joynture;
these Are so great and manifold that it is impossible for me to enumerate or valve them, it shall suffice in this place to show you one of those bunches of the Grapes of Eshcol; that by it you may estimate the riches and fertility of that good Land, settled upon you by christ as a Dowry or Jointure;
d vbr av j cc j cst pn31 vbz j p-acp pno11 pc-acp vvi cc vvi pno32, pn31 vmb vvi p-acp d n1 pc-acp vvi pn22 pi pp-f d n2 pp-f dt n2 pp-f np1; cst p-acp pn31 pn22 vmb vvi dt n2 cc n1 pp-f cst j n1, vvn p-acp pn22 p-acp np1 p-acp dt n1 cc n1;
in order whereunto lay two things before you, weigh and seriously ponder them, 1. What are the advantages you will gain by Christ? 2. What is the most you can lose by your consent to his terms? and then bring your thoughts to an Issue. I.
in order whereunto lay two things before you, weigh and seriously ponder them, 1. What Are the advantages you will gain by christ? 2. What is the most you can loose by your consent to his terms? and then bring your thoughts to an Issue. I.
how long sinner wilt thou be at shall I, shall I? And thy Will hang undetermined betwixt Christ and sin? Bivious and unresolved in so great and deep a concernment? O that Christs next overture might bring the matter to an Issue;
how long sinner wilt thou be At shall I, shall I? And thy Will hang undetermined betwixt christ and since? Bivious and unresolved in so great and deep a concernment? O that Christ next overture might bring the matter to an Issue;
c-crq j n1 vm2 pns21 vbi p-acp vmb pns11, vmb pns11? cc po21 n1 vvb j p-acp np1 cc n1? j cc j p-acp av j cc av-jn dt n1? sy d npg1 ord n1 vmd vvi dt n1 p-acp dt n1;
and there's little probability that any thing further will be done betwixt Christ and you, Luke 13. 25. (3.) Bring this matter to an issue, with all due speed,
and there's little probability that any thing further will be done betwixt christ and you, Lycia 13. 25. (3.) Bring this matter to an issue, with all due speed,
cc pc-acp|vbz j n1 cst d n1 jc vmb vbi vdn p-acp np1 cc pn22, av crd crd (crd) vvb d n1 p-acp dt n1, p-acp d j-jn n1,
well, if not, the Ax lieth at the root of the trees, Matth. 3. 10. And if God remove the Gospel from among us, (as our delays and triflings provoke him to do) then the Treaty is ended,
well, if not, the Ax lies At the root of the trees, Matthew 3. 10. And if God remove the Gospel from among us, (as our delays and triflings provoke him to do) then the Treaty is ended,
and can it either be safe or comfortable, to delay so great a Work as this, upon which all your expectations and eternal Blessedness depends? (2.) Not only your Lives are hazardous and uncertain, but the enjoyment of the Gospel,
and can it either be safe or comfortable, to Delay so great a Work as this, upon which all your Expectations and Eternal Blessedness depends? (2.) Not only your Lives Are hazardous and uncertain, but the enjoyment of the Gospel,
cc vmb pn31 d vbi j cc j, pc-acp vvi av j dt n1 c-acp d, p-acp r-crq d po22 n2 cc j n1 vvz? (crd) xx av-j po22 n2 vbr j cc j, p-acp dt n1 pp-f dt n1,
your breath is continually coming and going, and that which is going, must at last be gone, Iames 4. 14. You Souls hang over everlasting dangers by the single thread of that feeble breath which plays in your Nostrils,
your breath is continually coming and going, and that which is going, must At last be gone, James 4. 14. You Souls hang over everlasting dangers by the single thread of that feeble breath which plays in your Nostrils,
For you know (1.) that your Lives are immediately uncertain, and it is an unaccountable madness to let the great concern of your Salvation lye one day or night at hazard;
For you know (1.) that your Lives Are immediately uncertain, and it is an unaccountable madness to let the great concern of your Salvation lie one day or night At hazard;
or Brethren, or Sisters, or Father, or Mother, or Wife, or Children, or Lands, for my Name sake, shall receive an hundred fold, and shall inherit everlasting Life.
or Brothers, or Sisters, or Father, or Mother, or Wife, or Children, or Lands, for my Name sake, shall receive an hundred fold, and shall inherit everlasting Life.
cc n2, cc n2, cc n1, cc n1, cc n1, cc n2, cc n2, p-acp po11 n1 n1, vmb vvi dt crd n1, cc vmb vvi j n1.
Consider now, and accordingly make your choice, whether you will take the pleasures of sin, which are but for a season, in exchange for the everlasting joys which are at Gods right Hand for ever.
Consider now, and accordingly make your choice, whither you will take the pleasures of since, which Are but for a season, in exchange for the everlasting Joys which Are At God's right Hand for ever.
how much more should you be glad to be rid of your Corruptions, and have the rectitude, ease and pleasure of your Soul restored again? Yea, instead of those impure, vicious, bruitish pleasures you have taken in sin;
how much more should you be glad to be rid of your Corruptions, and have the rectitude, ease and pleasure of your Soul restored again? Yea, instead of those impure, vicious, brutish pleasures you have taken in since;
c-crq d dc vmd pn22 vbi j pc-acp vbi vvn pp-f po22 n2, cc vhb dt n1, n1 cc n1 pp-f po22 n1 vvn av? uh, av pp-f d j, j, j n2 pn22 vhb vvn p-acp n1;
and cut off, Matth. 5. 29, 30. Doth this sound harsh and unpleasant to your Ears? Doth this cause the demur? O consider, what it is to part with sin;
and Cut off, Matthew 5. 29, 30. Does this found harsh and unpleasant to your Ears? Does this cause the demur? O Consider, what it is to part with since;
cc vvd a-acp, np1 crd crd, crd vdz d j j cc j p-acp po22 n2? vdz d n1 dt n1? sy vvi, r-crq pn31 vbz pc-acp vvi p-acp n1;
what advantages can you reasonably expect, which God hath not furnished you with at this day? You have the means of Grace among you, you have liberty and freedom to attend on those means without fear.
what advantages can you reasonably expect, which God hath not furnished you with At this day? You have the means of Grace among you, you have liberty and freedom to attend on those means without Fear.
r-crq n2 vmb pn22 av-j vvb, r-crq np1 vhz xx vvn pn22 p-acp p-acp d n1? pn22 vhb dt n2 pp-f n1 p-acp pn22, pn22 vhb n1 cc n1 pc-acp vvi p-acp d n2 p-acp n1.
and fairer opportunity and season for the dispatch of this great concernment than by the special indulgence of Heaven you enjoy this day, 2 Cor. 6. 1, 2. Now is the accepted time,
and Fairer opportunity and season for the dispatch of this great concernment than by the special indulgence of Heaven you enjoy this day, 2 Cor. 6. 1, 2. Now is the accepted time,
cc jc n1 cc n1 p-acp dt n1 pp-f d j n1 cs p-acp dt j n1 pp-f n1 pn22 vvb d n1, crd np1 crd crd, crd av vbz dt j-vvn n1,
but after a while those Soul-affecting words, Sin, Christ, Heaven, Hell, Death, and Eternity will become words of a common sound. (6.) And lastly, Beware of delays in this matter because you can never expect a fitter,
but After a while those Soul-affecting words, since, christ, Heaven, Hell, Death, and Eternity will become words of a Common found. (6.) And lastly, Beware of delays in this matter Because you can never expect a fitter,
cc-acp p-acp dt n1 d j n2, n1, np1, n1, n1, n1, cc n1 vmb vvi n2 pp-f dt j n1. (crd) cc ord, vvb pp-f n2 p-acp d n1 c-acp pn22 vmb av-x vvi dt jc,
because all delay increases the difficulty, and the longer you neglect, the more will your Hearts be hardned by the deceitfulness of sin, Heb. 3. 13. Continuance in sin,
Because all Delay increases the difficulty, and the longer you neglect, the more will your Hearts be hardened by the deceitfulness of since, Hebrew 3. 13. Continuance in since,
the Manslayer, when flying to the refuge City before the avenger of Blood, when his Heart was hot within him, did not think he could recover the City too soon;
the Manslayer, when flying to the refuge city before the avenger of Blood, when his Heart was hight within him, did not think he could recover the city too soon;
and therefore why should not your close with Christ upon the terms propounded, be your very next work? For certainly if the buisness, the main work and buisness of every Mans life, be to fly from the wrath to come,
and Therefore why should not your close with christ upon the terms propounded, be your very next work? For Certainly if the business, the main work and business of every men life, be to fly from the wrath to come,
cc av q-crq vmd xx po22 n1 p-acp np1 p-acp dt n2 vvn, vbb po22 av ord n1? p-acp av-j cs dt n1, dt j n1 cc n1 pp-f d ng1 n1, vbb pc-acp vvi p-acp dt n1 pc-acp vvi,
is it reasonable that I now sit down in the way to gather flowers or play with trifles? For such are all our other concernments in this World compared with our Salvation. (4.) Bring this Treaty to an issue with all due speed,
is it reasonable that I now fit down in the Way to gather flowers or play with trifles? For such Are all our other concernments in this World compared with our Salvation. (4.) Bring this Treaty to an issue with all due speed,
vbz pn31 j cst pns11 av vvb a-acp p-acp dt n1 pc-acp vvi n2 cc vvi p-acp n2? p-acp d vbr d po12 j-jn n2 p-acp d n1 vvn p-acp po12 n1. (crd) vvb d n1 p-acp dt n1 p-acp d j-jn n1,
but yet the glory which God gave him, that is, the communicable glory, shall be truly theirs as it is his, Iohn 17. 22. The glory which thou gavest me, I have given them.
but yet the glory which God gave him, that is, the communicable glory, shall be truly theirs as it is his, John 17. 22. The glory which thou Gavest me, I have given them.
4ly, If you will consider and consent you shall be presented by him to the Father, pure and spotless, with exceeding joy and gladness in the great day.
4ly, If you will Consider and consent you shall be presented by him to the Father, pure and spotless, with exceeding joy and gladness in the great day.
av-j, cs pn22 vmb vvi cc vvi pn22 vmb vbi vvn p-acp pno31 p-acp dt n1, j cc j, p-acp j-vvg n1 cc n1 p-acp dt j n1.
For (1.) Christ will bring you in the great day to his Father, in the shining beauty of perfect holyness, not a spot or wrinkle upon your Souls, Ephes. 5. 27. The Blood of Christ perfectly washes off every spot of guilt,
For (1.) christ will bring you in the great day to his Father, in the shining beauty of perfect holiness, not a spot or wrinkle upon your Souls, Ephesians 5. 27. The Blood of christ perfectly washes off every spot of guilt,
so that it shall come to God a pure and beautiful Creature out of Christs Hand. (2.) This presentation will be made with greatest honour and solemnity;
so that it shall come to God a pure and beautiful Creature out of Christ Hand. (2.) This presentation will be made with greatest honour and solemnity;
av cst pn31 vmb vvi p-acp np1 dt j cc j n1 av pp-f npg1 n1. (crd) d n1 vmb vbi vvn p-acp js n1 cc n1;
we little think in what state and triumph Christ intends to bring the poorest believer to his Father, Psal. 45. 14, 15. With joy and gladness shall they be brought, &c. So Iude vers. 24. They shall be presented faultless,
we little think in what state and triumph christ intends to bring the Poorest believer to his Father, Psalm 45. 14, 15. With joy and gladness shall they be brought, etc. So Iude vers. 24. They shall be presented faultless,
pns12 j vvb p-acp r-crq n1 cc n1 np1 vvz pc-acp vvi dt js n1 p-acp po31 n1, np1 crd crd, crd p-acp n1 cc n1 vmb pns32 vbi vvn, av av np1 fw-la. crd pns32 vmb vbi vvn j,
the Holy Spirit will rejoyce, that ever he came with a commission from the Father, and the Son, to draw such a Soul to Christ, who hath obeyed his voice;
the Holy Spirit will rejoice, that ever he Come with a commission from the Father, and the Son, to draw such a Soul to christ, who hath obeyed his voice;
dt j n1 vmb vvi, cst av pns31 vvd p-acp dt n1 p-acp dt n1, cc dt n1, pc-acp vvi d dt n1 p-acp np1, r-crq vhz vvn po31 n1;
or into a Corner, there to make his Covenant with Christ, (for that's the way of making up the match with Christ) in that hour the news of it will be in Heaven,
or into a Corner, there to make his Covenant with christ, (for that's the Way of making up the match with christ) in that hour the news of it will be in Heaven,
our Lord deals candidly and openly with us, and tells us before Hand what are the worst things that may besal us for his sake, Iohn 16. 1, 2. These things have I spoken unto you, that you should not be offended;
our Lord deals candidly and openly with us, and tells us before Hand what Are the worst things that may besal us for his sake, John 16. 1, 2. These things have I spoken unto you, that you should not be offended;
Now, the things you are to ballance with the gain of Christ, must by you be'sorted into two Ranks. 1. Things that must be parted with. 2. Things that may be parted with for Christ.
Now, the things you Are to balance with the gain of christ, must by you be'sorted into two Ranks. 1. Things that must be parted with. 2. Things that may be parted with for christ.
yet either of these were easier to be brought to Christ, than self-righteous Pharisees. Well then, away with your vain and idle pretensions, that your Case is safer and better than others.
yet either of these were Easier to be brought to christ, than self-righteous Pharisees. Well then, away with your vain and idle pretensions, that your Case is safer and better than Others.
av d pp-f d vbdr jc pc-acp vbi vvn p-acp np1, cs j np1. av av, av p-acp po22 j cc j n2, cst po22 n1 vbz jc cc jc cs n2-jn.
Consideration. Lastly, It hath been always found a more rare and difficult thing, to convince and bring home to Christ the civilized part of the world,
Consideration. Lastly, It hath been always found a more rare and difficult thing, to convince and bring home to christ the civilized part of the world,
n1. ord, pn31 vhz vbn av vvn dt av-dc j cc j n1, pc-acp vvi cc vvi av-an p-acp np1 dt vvn n1 pp-f dt n1,
Civilized persons thus trusting to their own civility, and neglecting Jesus Christ, will be one day put into the Van of that wretched Crue that are going to Hell;
Civilized Persons thus trusting to their own civility, and neglecting jesus christ, will be one day put into the Van of that wretched Crew that Are going to Hell;
vvn n2 av vvg p-acp po32 d n1, cc vvg np1 np1, vmb vbi crd n1 vvn p-acp dt n1 pp-f cst j n1 cst vbr vvg p-acp n1;
and that is, your trusting to your own Righteousness, as the Pharisees did, Luke 18. 9. He spake this Parable unto certain which trusted in themselves that they were righteous, and despised others.
and that is, your trusting to your own Righteousness, as the Pharisees did, Lycia 18. 9. He spoke this Parable unto certain which trusted in themselves that they were righteous, and despised Others.
cc d vbz, po22 n-vvg p-acp po22 d n1, c-acp dt np1 vdd, av crd crd pns31 vvd d n1 p-acp j r-crq vvd p-acp px32 cst pns32 vbdr j, cc vvn n2-jn.
II. Consideration. You are guilty of one sin (how civil and blameless soever your lives are) which is certainly more great and heinous than any outward act of sin can ordinarily be,
II Consideration. You Are guilty of one since (how civil and blameless soever your lives Are) which is Certainly more great and heinous than any outward act of since can ordinarily be,
crd n1. pn22 vbr j pp-f crd n1 (c-crq j cc j av po22 n2 vbr) r-crq vbz av-j av-dc j cc j cs d j n1 pp-f n1 vmb av-jn vbi,
I. Consideration. Let the civilized part of the world lay this thought close to their hearts, That though their sins be not so gross and horrid to appearance as other mens are,
I. Consideration. Let the civilized part of the world lay this Thought close to their hearts, That though their Sins be not so gross and horrid to appearance as other men's Are,
np1 n1. vvb dt vvn n1 pp-f dt n1 vvb d vvd av-j p-acp po32 n2, cst cs po32 n2 vbb xx av j cc j p-acp n1 c-acp j-jn ng2 vbr,
The Text takes it within the compass of mercy: O bless God for that, If any man, &c. (3ly,) As great sinners as you have been have found mercy, 1 Tim. 1. 16. and God would have it to be recorded for your encouragement.
The Text Takes it within the compass of mercy: Oh bless God for that, If any man, etc. (3ly,) As great Sinners as you have been have found mercy, 1 Tim. 1. 16. and God would have it to be recorded for your encouragement.
1. This Exhortation speaketh to you whose Consciences are •eared with the horrid and hideous aggravations of your sins, by reason whereof your own misgiving hearts, assisted by the policy of Satan, discourage you from all Attempts to gain Christ and Pardon in the way of Repentance and Faith.
1. This Exhortation speaks to you whose Consciences Are •eared with the horrid and hideous aggravations of your Sins, by reason whereof your own misgiving hearts, assisted by the policy of Satan, discourage you from all Attempts to gain christ and Pardon in the Way of Repentance and Faith.
crd d n1 vvz p-acp pn22 rg-crq n2 vbr vvn p-acp dt j cc j n2 pp-f po22 n2, p-acp n1 c-crq po22 d n-vvg n2, vvn p-acp dt n1 pp-f np1, vvi pn22 p-acp d vvz pc-acp vvi np1 cc n1 p-acp dt n1 pp-f n1 cc n1.
but in the mean time you consider not, that your Unbelief, by which you stand off from Christ your only Remedy, is certainly the greatest of all the sins that ever you stood guilty of against the Lord.
but in the mean time you Consider not, that your Unbelief, by which you stand off from christ your only Remedy, is Certainly the greatest of all the Sins that ever you stood guilty of against the Lord.
Look round about thee to the uttermost Horizon of all thy guilt, and Christ can save thee to the uttermost, that the Eye of thy Conscience can discern, yea and beyond it too;
Look round about thee to the uttermost Horizon of all thy guilt, and christ can save thee to the uttermost, that the Eye of thy Conscience can discern, yea and beyond it too;
For thee, that hast drunkenness to thirst: For thee, that hast contrived sin with deliberation: For thee, that hast induced others to sin by counsel or example:
For thee, that hast Drunkenness to thirst: For thee, that hast contrived since with deliberation: For thee, that hast induced Others to sin by counsel or Exampl:
And now my Friends, what have have I been driving at all this while, in opening the greatness and aggravations of sin? The design of all this is to shew you the indispensible need of Repentance and Faith to carry you to Christ.
And now my Friends, what have have I been driving At all this while, in opening the greatness and aggravations of since? The Design of all this is to show you the indispensible need of Repentance and Faith to carry you to christ.
cc av po11 n2, q-crq vhb vhb pns11 vbn vvg p-acp d d n1, p-acp vvg dt n1 cc n2 pp-f n1? dt n1 pp-f d d vbz pc-acp vvi pn22 dt j n1 pp-f n1 cc n1 pc-acp vvi pn22 p-acp np1.
Didst not thou promise me, saith God, more care and circumspection for time to come? And such are all the Examples and Warnings God hath given us, by his Judgments upon others, 1 Cor. 10. 11. These things put an Accent upon sin,
Didst not thou promise me, Says God, more care and circumspection for time to come? And such Are all the Examples and Warnings God hath given us, by his Judgments upon Others, 1 Cor. 10. 11. These things put an Accent upon since,
vdd2 xx pns21 vvi pno11, vvz np1, dc n1 cc n1 p-acp n1 pc-acp vvi? cc d vbr d dt n2 cc n2 np1 vhz vvn pno12, p-acp po31 n2 p-acp n2-jn, crd np1 crd crd np1 n2 vvd dt n1 p-acp n1,
The more mercies he hath bestowed upon you, the more restraints from sin. So many mercies, so many tyes, Ier. 2. 5, 6. especially spiritual mercies;
The more Mercies he hath bestowed upon you, the more restraints from since. So many Mercies, so many ties, Jeremiah 2. 5, 6. especially spiritual Mercies;
dt dc n2 pns31 vhz vvn p-acp pn22, dt dc n2 p-acp n1. av d n2, av d n2, np1 crd crd, crd av-j j n2;
but to sin and boast, to sin and make a mock of sin, what a prodigious way of sinning is this? O Sinner, what an heart hast thou, that canst play and sport with that which grieves God, crucified Christ,
but to since and boast, to since and make a mock of since, what a prodigious Way of sinning is this? O Sinner, what an heart hast thou, that Canst play and sport with that which grieves God, Crucified christ,
cc-acp p-acp n1 cc vvi, p-acp n1 cc vvi dt n1 pp-f n1, r-crq dt j n1 pp-f vvg vbz d? sy n1, r-crq dt n1 vh2 pns21, cst vm2 vvi cc vvi p-acp d r-crq vvz np1, vvd np1,
Now there is not so much of guilt in a single act of sin, as there is in a repeated and continued course of sin, called Deut. 29. 19. Adding of drunkenness to thirst, and Isa. 30. 1. Adding sin to sin.
Now there is not so much of guilt in a single act of since, as there is in a repeated and continued course of since, called Deuteronomy 29. 19. Adding of Drunkenness to thirst, and Isaiah 30. 1. Adding since to since.
av pc-acp vbz xx av av-d pp-f n1 p-acp dt j n1 pp-f n1, c-acp pc-acp vbz p-acp dt vvn cc vvd n1 pp-f n1, vvd np1 crd crd vvg pp-f n1 p-acp n1, cc np1 crd crd vvg n1 p-acp n1.
and layed here, by the unrewarded labours of the poor Mason; and the Timber out of the Beam shall say, I was hewn, squared and placed here, by the unrewarded Hands of the poor Carpenter. This is a crying sin;
and laid Here, by the unrewarded labours of the poor Mason; and the Timber out of the Beam shall say, I was hewn, squared and placed Here, by the unrewarded Hands of the poor Carpenter. This is a crying since;
cc vvd av, p-acp dt j n2 pp-f dt j n1; cc dt n1 av pp-f dt n1 vmb vvi, pns11 vbds vvn, j-vvn cc vvn av, p-acp dt j n2 pp-f dt j n1. d vbz dt j-vvg n1;
these go not to the account of gross and heynous enormities, called in Scripture crying sins, such as are the sin of oppression, Hab. 2. 10, 11. The stones shall cry out of the wall,
these go not to the account of gross and heinous enormities, called in Scripture crying Sins, such as Are the since of oppression, Hab. 2. 10, 11. The stones shall cry out of the wall,
d vvb xx p-acp dt n1 pp-f j cc j n2, vvn p-acp np1 vvg n2, d c-acp vbr dt n1 pp-f n1, np1 crd crd, crd dt n2 vmb vvi av pp-f dt n1,
Publicans and Harlots go into the Kingdom of God before you, saith Christ, Matth. 21. 31. Now the rules to estimate the aggravations and greatness of sin by, are these,
Publicans and Harlots go into the Kingdom of God before you, Says christ, Matthew 21. 31. Now the rules to estimate the aggravations and greatness of since by, Are these,
n2 cc n2 vvb p-acp dt n1 pp-f np1 p-acp pn22, vvz np1, np1 crd crd av dt n2 pc-acp vvi dt n2 cc n1 pp-f n1 p-acp, vbr d,
as the Apostle plainly speaks, Heb. 6. 4, 5, 6, 7. All other sins and blasphemies shall be forgiven unto Men, saith Christ, that is, they are capable of forgiveness upon sincere and actual repentance and faith;
as the Apostle plainly speaks, Hebrew 6. 4, 5, 6, 7. All other Sins and Blasphemies shall be forgiven unto Men, Says christ, that is, they Are capable of forgiveness upon sincere and actual Repentance and faith;
but one wound absolutely incurable, of which Christ speaks, Matth. 12. 31, 32. And what may be the reason that this only i• an incurable wound? certainly it cannot be,
but one wound absolutely incurable, of which christ speaks, Matthew 12. 31, 32. And what may be the reason that this only i• an incurable wound? Certainly it cannot be,
And that there is nothing wanting to secure their Salvation, but the hearty consent of their Wills to the reasonable and necessary terms of the Gospel.
And that there is nothing wanting to secure their Salvation, but the hearty consent of their Wills to the reasonable and necessary terms of the Gospel.
Let all sorts of sinners bless God for the extensiveness of this invitation, and that they find themselves by it as yet within the reach and compass of the Arms of a merciful Redeemer.
Let all sorts of Sinners bless God for the extensiveness of this invitation, and that they find themselves by it as yet within the reach and compass of the Arms of a merciful Redeemer.
vvb d n2 pp-f n2 vvb np1 p-acp dt n1 pp-f d n1, cc cst pns32 vvb px32 p-acp pn31 c-acp av p-acp dt n1 cc n1 pp-f dt n2 pp-f dt j n1.
In the next place, The point naturally leads me to a vehement perswasive unto all sinners of what rank or size soever they be, to hearken to the voice of Christ, who takes them all within the compass of his gracious invitation in the Text, saying, If any Man open I will come in.
In the next place, The point naturally leads me to a vehement persuasive unto all Sinners of what rank or size soever they be, to harken to the voice of christ, who Takes them all within the compass of his gracious invitation in the Text, saying, If any Man open I will come in.
p-acp dt ord n1, dt n1 av-j vvz pno11 p-acp dt j j p-acp d n2 pp-f r-crq n1 cc n1 av pns32 vbb, pc-acp vvi p-acp dt n1 pp-f np1, r-crq vvz pno32 d p-acp dt n1 pp-f po31 j n1 p-acp dt n1, vvg, cs d n1 vvb pns11 vmb vvi p-acp.
Your believing is an act of Obedience to the voice of Christ that calls you. When therefore Satan shall object, What, such a wretched Soul as thou go to Christ!
Your believing is an act of obedience to the voice of christ that calls you. When Therefore Satan shall Object, What, such a wretched Soul as thou go to christ!
canst thou imagine to find entertainment with him whom thou hast so abused and deeply wronged? Thy answer should be ready, 'Tis true, I have been a vile wretch,
Canst thou imagine to find entertainment with him whom thou hast so abused and deeply wronged? Thy answer should be ready, It's true, I have been a vile wretch,
Beside, had the Lord Jesus no intention of mercy (as thou maliciously insinuatest) towards my Soul, he would never have spoken to my heart by conviction and perswasion, as he hath done. V. Inference.
Beside, had the Lord jesus no intention of mercy (as thou maliciously insinuatest) towards my Soul, he would never have spoken to my heart by conviction and persuasion, as he hath done. V. Inference.
The rise of Faith is from this power of Christ, not from the nature of Man, Iohn 1. 13. Proud Nature arrogates this power and honour to it self, but without any ground;
The rise of Faith is from this power of christ, not from the nature of Man, John 1. 13. Proud Nature arrogates this power and honour to it self, but without any ground;
dt n1 pp-f n1 vbz p-acp d n1 pp-f np1, xx p-acp dt n1 pp-f n1, np1 crd crd j n1 av d n1 cc n1 p-acp pn31 n1, cc-acp p-acp d n1;
yet it can never open to Christ savingly without a power communicated from himself. There is a total impotence in Nature to produce such an effect as this. The Scripture speaks it roundly;
yet it can never open to christ savingly without a power communicated from himself. There is a total impotence in Nature to produce such an Effect as this. The Scripture speaks it roundly;
telling us, The Natural man cannot (of himself) know the things that are of God, 1 Cor. 2. 14. Cannot believe; for Faith is not of our selves, it is the gift of God, Iohn 6. 44. Cannot obey, Rom. 8. 7. The carnal Mind is not subject to the Law of God, neither indeed can be.
telling us, The Natural man cannot (of himself) know the things that Are of God, 1 Cor. 2. 14. Cannot believe; for Faith is not of our selves, it is the gift of God, John 6. 44. Cannot obey, Rom. 8. 7. The carnal Mind is not Subject to the Law of God, neither indeed can be.
Cannot speak a good word, Matth. 12. 34. Cannot think a good thought, 2 Cor. 3. 5. What a poor impotent thing then is the Natural man? who can neither believe,
Cannot speak a good word, Matthew 12. 34. Cannot think a good Thought, 2 Cor. 3. 5. What a poor impotent thing then is the Natural man? who can neither believe,
And therefore it is good for men to be urged by the Commands to all those Duties, in the use and observance whereof Christ ordinarily comes into the Soul by a supernatural power.
And Therefore it is good for men to be urged by the Commands to all those Duties, in the use and observance whereof christ ordinarily comes into the Soul by a supernatural power.
cc av pn31 vbz j p-acp n2 pc-acp vbi vvn p-acp dt vvz p-acp d d n2, p-acp dt n1 cc n1 c-crq np1 av-jn vvz p-acp dt n1 p-acp dt j n1.
and per•wading them to believe from morning till-evening; it is observed, I say, that some believed 〈 ◊ 〉 things that were spoken, and some believed not.
and per•wading them to believe from morning till-evening; it is observed, I say, that Some believed 〈 ◊ 〉 things that were spoken, and Some believed not.
cc vvg pno32 pc-acp vvi p-acp n1 n1; pn31 vbz vvn, pns11 vvb, cst d vvn 〈 sy 〉 n2 cst vbdr vvn, cc d vvd xx.
how comes it to pass that men exercising reason alike, men that have the same inbred fears and hopes of things eternal, who have the same passions and affections,
how comes it to pass that men exercising reason alike, men that have the same inbred fears and hope's of things Eternal, who have the same passion and affections,
q-crq vvz pn31 pc-acp vvi d n2 vvg n1 av-j, n2 cst vhb dt d j n2 cc n2 pp-f n2 j, r-crq vhb dt d n2 cc n2,
yet one Mans Heart shall be wounded and go away trembling from under the self same word, which affects the other no more than if it had been preached among the Tombs to the dead that lye there? Say not, some have more courage than others,
yet one men Heart shall be wounded and go away trembling from under the self same word, which affects the other no more than if it had been preached among the Tombs to the dead that lie there? Say not, Some have more courage than Others,
av crd ng1 n1 vmb vbi vvn cc vvi av vvg p-acp p-acp dt n1 d n1, r-crq vvz dt n-jn dx av-dc cs cs pn31 vhd vbn vvn p-acp dt n2 p-acp dt j cst vvb a-acp? n1 xx, d vhb dc n1 cs n2-jn,
Upon which account it is called the Word of life, Phil. 2. 16. and the power of God to salvation, Rom. 1. 16. We then militate against our life and salvation when we despise and neglect the Ordinances of God.
Upon which account it is called the Word of life, Philip 2. 16. and the power of God to salvation, Rom. 1. 16. We then militate against our life and salvation when we despise and neglect the Ordinances of God.
p-acp r-crq n1 pn31 vbz vvn dt n1 pp-f n1, np1 crd crd cc dt n1 pp-f np1 p-acp n1, np1 crd crd pns12 av vvi p-acp po12 n1 cc n1 c-crq pns12 vvb cc vvi dt n2 pp-f np1.
who knows when the Spirit of God will breathe life to your Souls through them? What if yet you have found no such benefit from them? the very next opportunity may be the time of life, the appointed season of your salvation.
who knows when the Spirit of God will breathe life to your Souls through them? What if yet you have found no such benefit from them? the very next opportunity may be the time of life, the appointed season of your salvation.
Bring your carnal Relations to them, as they did their sick and diseased Friends in the days when Christ was on Earth, laying them in the way he was to pass. Christ will honour his Ordinances;
Bring your carnal Relations to them, as they did their sick and diseased Friends in the days when christ was on Earth, laying them in the Way he was to pass. christ will honour his Ordinances;
and even now is the ax laid at the root of the Tree, Matth. 3. 10. 'Tis an allusion to a Carpenter that throws down the Ax and Saws at the root of the Tree he intends to cut down.
and even now is the ax laid At the root of the Tree, Matthew 3. 10. It's an allusion to a Carpenter that throws down the Ax and Saws At the root of the Tree he intends to Cut down.
cc av av vbz dt n1 vvn p-acp dt n1 pp-f dt n1, np1 crd crd pn31|vbz dt n1 p-acp dt n1 cst vvz a-acp dt n1 cc n2 p-acp dt n1 pp-f dt n1 pns31 vvz pc-acp vvi a-acp.
and if there be a blessing in the Bud, the Lord will spare it, according to Isa. 65. 8. But these hopes are balanced with many sad symptoms, which may make us tremble to think what God is about to do with such a sinful Nation. IV. Inference.
and if there be a blessing in the Bud, the Lord will spare it, according to Isaiah 65. 8. But these hope's Are balanced with many sad symptoms, which may make us tremble to think what God is about to do with such a sinful nation. IV. Inference.
an ugly Objection which they know not how to clear themselves of: But certainly, this above all Considerations in the world enervates this Objection of Presumption.
an ugly Objection which they know not how to clear themselves of: But Certainly, this above all Considerations in the world enervates this Objection of Presumption.
dt j n1 r-crq pns32 vvb xx c-crq pc-acp vvi px32 pp-f: cc-acp av-j, d p-acp d n2 p-acp dt n1 vvz d n1 pp-f n1.
or clearer understandings, for it is most certain the Word hath convinced as rational and courageous persons as those upon whom it hath had no such effect.
or clearer understandings, for it is most certain the Word hath convinced as rational and courageous Persons as those upon whom it hath had no such Effect.
cc jc n2, c-acp pn31 vbz av-ds j dt n1 vhz vvn p-acp j cc j n2 c-acp d p-acp ro-crq pn31 vhz vhn dx d n1.
I doubt not but the Jaylor that was cast into such tremblings and astonishment, Acts 16. 30. was as stout and rugged a person as any to whom Paul usually preached;
I doubt not but the Jailor that was cast into such tremblings and astonishment, Acts 16. 30. was as stout and rugged a person as any to whom Paul usually preached;
pns11 vvb xx p-acp dt n1 cst vbds vvn p-acp d n2-vvg cc n1, n2 crd crd vbds a-acp j cc j dt n1 c-acp d p-acp ro-crq np1 av-j vvd;
This Point gives a loud Call to all that are within the sound of the Gospel, especially to such as begin to feel some power accompanying the Word to their hearts, diligently to hearken to the voice of Christ,
This Point gives a loud Call to all that Are within the found of the Gospel, especially to such as begin to feel Some power accompanying the Word to their hearts, diligently to harken to the voice of christ,
d n1 vvz dt j n1 p-acp d cst vbr p-acp dt n1 pp-f dt n1, av-j p-acp d c-acp vvb pc-acp vvi d n1 vvg dt n1 p-acp po32 n2, av-j pc-acp vvi p-acp dt n1 pp-f np1,
And whether young or old, he will be sure to present the Sufferings, Reproaches, and Persecutions of Godliness to discourage thee from hearkning to the voice of Christ.
And whither young or old, he will be sure to present the Sufferings, Reproaches, and Persecutions of Godliness to discourage thee from Harkening to the voice of christ.
cc cs j cc j, pns31 vmb vbi j pc-acp vvi dt n2, n2, cc n2 pp-f n1 pc-acp vvi pno21 p-acp vvg p-acp dt n1 pp-f np1.
But what are the Sufferings of Christ here, to those Sufferings from Christ hereafter? what are the pains of Mortification, to the pains of Damnation? Besides, all the Promises of Christ, promises of strength, comfort, success, &c. go along with the Command of Christ to believe,
But what Are the Sufferings of christ Here, to those Sufferings from christ hereafter? what Are the pains of Mortification, to the pains of Damnation? Beside, all the Promises of christ, promises of strength, Comfort, success, etc. go along with the Command of christ to believe,
As Faith is the radical Grace, so Unbelief is the radical Sin. What shall I say of it? it is the Traytors Gate through which those Souls pass, that are to perish for ever.
As Faith is the radical Grace, so Unbelief is the radical Sin. What shall I say of it? it is the Traitors Gate through which those Souls pass, that Are to perish for ever.
It was not without cause that the Apostle puts faith in Christ among the great Mysteries and Wonders of the Gospel, 1 Tim. 3. 16. Now the intrinsick evil and fearful consequences of this sin of Unbelief will appear in these following particulars.
It was not without cause that the Apostle puts faith in christ among the great Mysteres and Wonders of the Gospel, 1 Tim. 3. 16. Now the intrinsic evil and fearful consequences of this since of Unbelief will appear in these following particulars.
pn31 vbds xx p-acp n1 cst dt n1 vvz n1 p-acp np1 p-acp dt j n2 cc n2 pp-f dt n1, crd np1 crd crd av dt j n-jn cc j n2 pp-f d n1 pp-f n1 vmb vvi p-acp d j-vvg n2-j.
What more terrible can God threaten, or man feel? This is the sin that makes the death of Christ of none effect to us, Gal. 5. 4. There is indeed a soveraign virtue in the Blood of Christ to pardon sin,
What more terrible can God threaten, or man feel? This is the since that makes the death of christ of none Effect to us, Gal. 5. 4. There is indeed a sovereign virtue in the Blood of christ to pardon since,
because of their unbelief, Matth. 13. 58. so none of his spiritual works, no ordinances can do thy Soul good till the Lord break the power of this sin, Hebr. 4. 2. The word preached did not profit them, not being mixed in faith in them that heard it.
Because of their unbelief, Matthew 13. 58. so none of his spiritual works, no ordinances can do thy Soul good till the Lord break the power of this since, Hebrew 4. 2. The word preached did not profit them, not being mixed in faith in them that herd it.
If a man were dangerously sick, or wounded, the richest Cordial or most soveraign Plaister in the world can never recover him, unless received and applyed.
If a man were dangerously sick, or wounded, the Richest Cordial or most sovereign Plaster in the world can never recover him, unless received and applied.
cs dt n1 vbdr av-j j, cc vvn, dt js j cc av-ds j-jn vvb p-acp dt n1 vmb av-x vvi pno31, cs vvn cc vvd.
They will not believe, lest they should presume. They dare not believe because they are not qualified. The strength of other sins meets in this sin of Unbelief:
They will not believe, lest they should presume. They Dare not believe Because they Are not qualified. The strength of other Sins meets in this since of Unbelief:
pns32 vmb xx vvi, cs pns32 vmd vvi. pns32 vvb xx vvi c-acp pns32 vbr xx vvn. dt n1 pp-f j-jn n2 vvz p-acp d n1 pp-f n1:
I do not say but all other sins deserve damnation, (for the wages of sin is death) but this is the sin in the virtue whereof other sins damn and ruin the Soul. This is the Condemnation, John 3. 19. And as it is a damning sin,
I do not say but all other Sins deserve damnation, (for the wages of since is death) but this is the since in the virtue whereof other Sins damn and ruin the Soul. This is the Condemnation, John 3. 19. And as it is a damning since,
pns11 vdb xx vvi p-acp d j-jn n2 vvb n1, (c-acp dt n2 pp-f n1 vbz n1) p-acp d vbz dt n1 p-acp dt n1 c-crq j-jn n2 vvb cc vvi dt n1 d vbz dt n1, np1 crd crd cc c-acp pn31 vbz dt vvg n1,
This is another end for which God communicates them, that our Souls being refreshed by them, we might pluck up our feet the more nimbly in the paths of duty, Psal. 119. 32. Then will I run the ways of thy commandments,
This is Another end for which God communicates them, that our Souls being refreshed by them, we might pluck up our feet the more nimbly in the paths of duty, Psalm 119. 32. Then will I run the ways of thy Commandments,
Secondly, Cleave fast to Christ, and those sweet and comfortable duties of Religion wherein you have found and tasted the best comforts that ever your Souls were acquainted with.
Secondly, Cleave fast to christ, and those sweet and comfortable duties of Religion wherein you have found and tasted the best comforts that ever your Souls were acquainted with.
ord, vvb av-j p-acp np1, cc d j cc j n2 pp-f n1 c-crq pn22 vhb vvn cc vvd dt js n2 cst av po22 n2 vbdr vvn p-acp.
for whom there is not only fulness of joys prepared in Heaven; but such precious foretasts and earnest of it communicated in the way thither. II. Advice.
for whom there is not only fullness of Joys prepared in Heaven; but such precious foretastes and earnest of it communicated in the Way thither. II advice.
p-acp ro-crq a-acp vbz xx av-j n1 pp-f n2 vvn p-acp n1; cc-acp d j vvz cc n1 pp-f pn31 vvn p-acp dt n1 av. crd n1.
which breaks forth into this rapturous expression, Blessed be the God and Father of our Lord Iesus Christ, who hath blessed us with all spiritual blessings in heavenly places (or things) in Christ. Some there are that never enjoy an ordinary degree of earthly comforts, Iob 30. 3, 4, 5. others enjoy abundance of earthly comforts,
which breaks forth into this rapturous expression, Blessed be the God and Father of our Lord Iesus christ, who hath blessed us with all spiritual blessings in heavenly places (or things) in christ. some there Are that never enjoy an ordinary degree of earthly comforts, Job 30. 3, 4, 5. Others enjoy abundance of earthly comforts,
r-crq vvz av p-acp d j n1, vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 (cc n2) p-acp np1. d a-acp vbr d av vvi dt j n1 pp-f j n2, np1 crd crd, crd, crd ng2-jn vvb n1 pp-f j n2,
there needed not a word more to be said to perswade you to let go your most pleasant and profitable lusts in exchange for Christ and his beneficial comfortable sufferings.
there needed not a word more to be said to persuade you to let go your most pleasant and profitable Lustiest in exchange for christ and his beneficial comfortable sufferings.
pc-acp vvd xx dt n1 av-dc pc-acp vbi vvn pc-acp vvi pn22 pc-acp vvi vvi po22 av-ds j cc j n2 p-acp n1 p-acp np1 cc po31 j j n2.
the very sufferings and afflictions of the people of God, have been pronounced better than the pleasures of sin for a season, Heb. 11. 25. Could you but see with their Eyes,
the very sufferings and afflictions of the people of God, have been pronounced better than the pleasures of since for a season, Hebrew 11. 25. Could you but see with their Eyes,
than in the time that their corn and their wine increased, Psal. 4. 7. Nay, the wisest Christians upon tryal of both have rightly determined, That the worst things in Religion are infinitly to be preferr'd to the best things belonging to sin;
than in the time that their corn and their wine increased, Psalm 4. 7. Nay, the Wisest Christians upon trial of both have rightly determined, That the worst things in Religion Are infinitely to be preferred to the best things belonging to since;
First, Labour to see and feel thy need of Christ, and then thou wilt quickly be willing to give up all the pleasures of sin for the enjoyment of him.
First, Labour to see and feel thy need of christ, and then thou wilt quickly be willing to give up all the pleasures of since for the enjoyment of him.
ord, vvb pc-acp vvi cc vvb po21 n1 pp-f np1, cc cs pns21 vm2 av-j vbi j pc-acp vvi a-acp d dt n2 pp-f n1 p-acp dt n1 pp-f pno31.
But how may a poor unregenerate Soul be prevailed with to make such a blessed exchange, to part with the pleasures of sin, in exchange for the comforts of Iesus Christ?
But how may a poor unregenerate Soul be prevailed with to make such a blessed exchange, to part with the pleasures of since, in exchange for the comforts of Iesus christ?
what are the sensitive or sinful pleasures of this World? You have the total sum of them, in 1 Iohn 2. 16, 17. All that is in the World, the lust of the flesh, the lust of the eyes,
what Are the sensitive or sinful pleasures of this World? You have the total sum of them, in 1 John 2. 16, 17. All that is in the World, the lust of the Flesh, the lust of the eyes,
'Tis true, you shall have no more pleasure in sin, but in stead of that, you shall have peace with God, joy in the Holy Ghost, and solid comfort for evermore;
It's true, you shall have no more pleasure in since, but in stead of that, you shall have peace with God, joy in the Holy Ghost, and solid Comfort for evermore;
V. What light and vain things are all those pleasures of sin, for the sake whereof you deprive your Souls of the everlasting comforts of Jesus Christ? Deluded Soul, 'tis not the intent of Christ to rob thee of thy comfort,
V. What Light and vain things Are all those pleasures of since, for the sake whereof you deprive your Souls of the everlasting comforts of jesus christ? Deluded Soul, it's not the intent of christ to rob thee of thy Comfort,
and drink the rivers of pleasure, Psal. 36. 7, 8. He that believeth, as the Scripture hath said, out of his belly shall flow rivers of living water, John 7. 38. meaning the graces and comforts of the Spirit. III. If Christ be put off and refused now, you may never taste of those invaluable mercies for ever, Luke 14. 24. For I say unto you, That none of those men which were bidden shall taste of my supper.
and drink the Rivers of pleasure, Psalm 36. 7, 8. He that Believeth, as the Scripture hath said, out of his belly shall flow Rivers of living water, John 7. 38. meaning the graces and comforts of the Spirit. III. If christ be put off and refused now, you may never taste of those invaluable Mercies for ever, Lycia 14. 24. For I say unto you, That none of those men which were bidden shall taste of my supper.
but these enjoyments of God, which you have met with in Prayer and Hearing, in Meditations, Sacraments, &c. should engage your Hearts for ever to the ways of obedience.
but these enjoyments of God, which you have met with in Prayer and Hearing, in Meditations, Sacraments, etc. should engage your Hearts for ever to the ways of Obedience.
cc-acp d n2 pp-f np1, r-crq pn22 vhb vvn p-acp p-acp n1 cc n-vvg, p-acp n2, n2, av vmd vvi po22 n2 p-acp av p-acp dt n2 pp-f n1.
When a temptation comes baited with sinful pleasures, say as the Olive-tree and the Vine in Iothams parable, Iudges 9. 9, 10, 11. Shall I leave such Soul refreshing comforts as these for the insipid pleasures of sin? God forbid. III. Advice.
When a temptation comes baited with sinful pleasures, say as the Olive-tree and the Vine in Jothams parable, Judges 9. 9, 10, 11. Shall I leave such Soul refreshing comforts as these for the insipid pleasures of since? God forbid. III. advice.
Spiritual comforts are not diminisht, but improved by a wise and humble communication. IV. Advice. Fourthly, Be much in renewing the acts and exercises of faith; be frequent in that work.
Spiritual comforts Are not diminished, but improved by a wise and humble communication. IV. advice. Fourthly, Be much in renewing the acts and exercises of faith; be frequent in that work.
j n2 vbr xx vvn, cc-acp vvn p-acp dt j cc j n1. np1 n1. ord, vbb av-d p-acp vvg dt n2 cc n2 pp-f n1; vbb j p-acp d n1.
Your first faith hath brought in your first comfort, your renewing and repeating those precious acts of faith will bring you in greater stores of comfort than you yet enjoy.
Your First faith hath brought in your First Comfort, your renewing and repeating those precious acts of faith will bring you in greater stores of Comfort than you yet enjoy.
po22 ord n1 vhz vvn p-acp po22 ord n1, po22 vvg cc vvg d j n2 pp-f n1 vmb vvi pn22 p-acp jc vvz pp-f n1 cs pn22 av vvi.
the Lord write that caution upon thy Soul, Reader, Eph. 4. 30. and grieve not the holy Spirit of God, whereby you are sealed to the day of Redemption.
the Lord write that caution upon thy Soul, Reader, Ephesians 4. 30. and grieve not the holy Spirit of God, whereby you Are sealed to the day of Redemption.
dt n1 vvb d n1 p-acp po21 n1, n1, np1 crd crd cc vvb xx dt j n1 pp-f np1, c-crq pn22 vbr vvn p-acp dt n1 pp-f n1.
The intermissions of thy duties, the falling and flatting of thy affections in duties, thy rash adventures upon sin, will be a grief to the Heart of Christ, who hath filled thy Heart with so much comfort;
The intermissions of thy duties, the falling and flatting of thy affections in duties, thy rash adventures upon since, will be a grief to the Heart of christ, who hath filled thy Heart with so much Comfort;
Seventhly, Be filled with compassion to others who want those comforts you enjoy, especially such as God hath knit to you in the bonds of natural relation.
Seventhly, Be filled with compassion to Others who want those comforts you enjoy, especially such as God hath knit to you in the bonds of natural Relation.
Art thou a Father or a Mother to whom God hath given those comforts, and Soul refreshments that have been opened in this discourse? And hast thou no compassion for thy poor Children, who never yet tasted one drop of these spiritual consolations? Certainly, it will do a man little good, to be feasted abroad,
Art thou a Father or a Mother to whom God hath given those comforts, and Soul refreshments that have been opened in this discourse? And hast thou no compassion for thy poor Children, who never yet tasted one drop of these spiritual consolations? Certainly, it will do a man little good, to be feasted abroad,
vb2r pns21 dt n1 cc dt n1 p-acp ro-crq np1 vhz vvn d n2, cc n1 n2 cst vhb vbn vvn p-acp d n1? cc vh2 pns21 dx n1 p-acp po21 j n2, r-crq av-x av vvd crd n1 pp-f d j n2? av-j, pn31 vmb vdi dt n1 j j, pc-acp vbi vvn av,
Sin, in this Text, is fitly called by the name of folly, for indeed it is the greatest folly and madness in the World to forfeit and devest our selves of such sweet peace and comfort by returning unto sin, which hath cost us so much sorrow and trouble before.
since, in this Text, is fitly called by the name of folly, for indeed it is the greatest folly and madness in the World to forfeit and devest our selves of such sweet peace and Comfort by returning unto since, which hath cost us so much sorrow and trouble before.
n1, p-acp d n1, vbz av-j vvn p-acp dt n1 pp-f n1, p-acp av pn31 vbz dt js n1 cc n1 p-acp dt n1 pc-acp vvi cc vvb po12 n2 pp-f d j n1 cc n1 p-acp vvg p-acp n1, r-crq vhz vvn pno12 av d n1 cc vvi a-acp.
now freely offers that blood for thy Reconciliation, Justification, and Salvation, if thou wilt but sincerely accept him ere it be too late. IV. CONSIDERATION.
now freely offers that blood for thy Reconciliation, Justification, and Salvation, if thou wilt but sincerely accept him ere it be too late. IV. CONSIDERATION.
av av-j vvz d n1 p-acp po21 n1, n1, cc n1, cs pns21 vm2 cc-acp av-j vvi pno31 c-acp pn31 vbb av j. np1 n1.
How long you have tried and even tired the patience of God already, and that this may be the last overture of Grace that ever God will make to your Souls.
How long you have tried and even tired the patience of God already, and that this may be the last overture of Grace that ever God will make to your Souls.
c-crq av-j pn22 vhb vvn cc av vvn dt n1 pp-f np1 av, cc cst d vmb vbi dt ord n1 pp-f n1 cst av np1 vmb vvi p-acp po22 n2.
and what if this should prove to be that last tender of Grace which must conclude the Treaty betwixt Christ and you, what undone wretches must you then be, with whom so gracious a Treaty breaks off upon such dreadful terms! VI. CONSIDERATION.
and what if this should prove to be that last tender of Grace which must conclude the Treaty betwixt christ and you, what undone wretches must you then be, with whom so gracious a Treaty breaks off upon such dreadful terms! VI. CONSIDERATION.
cc q-crq cs d vmd vvi pc-acp vbi cst vvb j pp-f n1 r-crq vmb vvi dt n1 p-acp np1 cc pn22, r-crq vvn n2 vmb pn22 av vbi, p-acp ro-crq av j dt n1 vvz a-acp p-acp d j n2! crd. n1.
The Gospel requires nothing of you but Repentance and Faith, Acts 20. 21. Can you think it hard when a Prince pardons a Rebel to require him to fall upon his Knees,
The Gospel requires nothing of you but Repentance and Faith, Acts 20. 21. Can you think it hard when a Prince Pardons a Rebel to require him to fallen upon his Knees,
but an hearty sorrow for sins committed, sincere purposes and endeavours after new obedience, and a hearty thankful acceptation of Christ your Saviour;
but an hearty sorrow for Sins committed, sincere Purposes and endeavours After new Obedience, and a hearty thankful acceptation of christ your Saviour;
what discouragements have you that they had not? Or what greater incouragements had they which God hath not given you this day? Therefore they shall be your Judges. VIII. CONSIDERATION.
what discouragements have you that they had not? Or what greater encouragements had they which God hath not given you this day? Therefore they shall be your Judges. VIII. CONSIDERATION.
r-crq n2 vhb pn22 cst pns32 vhd xx? cc q-crq jc n2 vhd pns32 r-crq np1 vhz xx vvn pn22 d n1? av pns32 vmb vbi po22 n2. np1. n1.
but even the motions and strivings of the Spirit with your Souls are as uncertain as either, Phil. 12. 13. Work out your own salvation with fear and trembling,
but even the motions and strivings of the Spirit with your Souls Are as uncertain as either, Philip 12. 13. Work out your own salvation with Fear and trembling,
cc-acp av dt n2 cc n2-vvg pp-f dt n1 p-acp po22 n2 vbr a-acp j c-acp d, np1 crd crd n1 av po22 d n1 p-acp n1 cc j-vvg,
Surely, saith God to Ezechiel, had I sent thee to them they would have harkned unto thee, Ezek. 3. 5, 6. Matth. 11. 21. The very Devils will upbraid you;
Surely, Says God to Ezechiel, had I sent thee to them they would have hearkened unto thee, Ezekiel 3. 5, 6. Matthew 11. 21. The very Devils will upbraid you;
You that are Christless now, will be speechless then, Matth. 22. 12. Knowing therefore the terrors of the Lord, I perswade men, 2 Cor. 5. 11. as one that trembles to think of being Summoned as a Witness against any of your Souls.
You that Are Christless now, will be speechless then, Matthew 22. 12. Knowing Therefore the terrors of the Lord, I persuade men, 2 Cor. 5. 11. as one that trembles to think of being Summoned as a Witness against any of your Souls.
But the main Use of this Point will be for Exhortation, that seeing all the offers of Christ are recorded and witnessed, with respect to a day of account, every one of you would therefore immediately embrace the present gracious tender of Christ in the Gospel,
But the main Use of this Point will be for Exhortation, that seeing all the offers of christ Are recorded and witnessed, with respect to a day of account, every one of you would Therefore immediately embrace the present gracious tender of christ in the Gospel,
p-acp dt j n1 pp-f d n1 vmb vbi p-acp n1, cst vvg d dt n2 pp-f np1 vbr vvn cc vvn, p-acp n1 p-acp dt n1 pp-f n1, d crd pp-f pn22 vmd av av-j vvi dt j j n1 pp-f np1 p-acp dt n1,
I shall present you with Ten weighty Considerations upon the matter, which the Lord follow home, by the blessing of his Spirit, upon all your Hearts. I. CONSIDERATION.
I shall present you with Ten weighty Considerations upon the matter, which the Lord follow home, by the blessing of his Spirit, upon all your Hearts. I. CONSIDERATION.
but to the greatest part of your fellow Creatures, of the same rank and dignity with you, Psal. 147. 19, 20. He sheweth his Word to Jacob, his Statutes and his Iudgments unto Israel;
but to the greatest part of your fellow Creatures, of the same rank and dignity with you, Psalm 147. 19, 20. He shows his Word to Jacob, his Statutes and his Judgments unto Israel;
and here lyes another great difference betwixt the Hipocrite that takes Christ with a politick reserve, that will venture with Christ at Sea no farther than he can see the shore;
and Here lies Another great difference betwixt the Hypocrite that Takes christ with a politic reserve, that will venture with christ At Sea no farther than he can see the shore;
Have your Eyes been opened to see sin in its vileness, Christ in his beauty and necessity? Have your Hearts been prick'd and wounded with compunction and sorrow for sin? Are the loves and delights of sin gone out of your Souls? Have you no exceptions either to the cross or yoke of Christ? Have you given up all your own righteousness,
Have your Eyes been opened to see since in its vileness, christ in his beauty and necessity? Have your Hearts been pricked and wounded with compunction and sorrow for since? are the loves and delights of since gone out of your Souls? Have you no exceptions either to the cross or yoke of christ? Have you given up all your own righteousness,
vhb po22 n2 vbn vvn pc-acp vvi n1 p-acp po31 n1, np1 p-acp po31 n1 cc n1? vhb po22 n2 vbn vvn cc vvn p-acp n1 cc n1 p-acp n1? vbr dt n2 cc n2 pp-f n1 vvn av pp-f po22 n2? vhb pn22 dx n2 av-d p-acp dt n1 cc n1 pp-f np1? vhb pn22 vvn a-acp d po22 d n1,
but no Mans Heart can be opened to Christ whilst his Eyes are shut, Iohn 6. 40. This is the will of him that sent me, that every one which seeth the Son,
but no men Heart can be opened to christ while his Eyes Are shut, John 6. 40. This is the will of him that sent me, that every one which sees the Son,
God opens Mens Hearts by shining into them, 2 Cor. 4. 6. If therefore any Mans Eyes be still blinded with Ignorance, Prejudice, &c. so that he apprehends not his own guilt and misery,
God Opens Men's Hearts by shining into them, 2 Cor. 4. 6. If Therefore any men Eyes be still blinded with Ignorance, Prejudice, etc. so that he apprehends not his own guilt and misery,
np1 vvz ng2 n2 p-acp vvg p-acp pno32, crd np1 crd crd cs av d ng1 n2 vbb av vvn p-acp n1, n1, av av cst pns31 vvz xx po31 d n1 cc n1,
and bringing up his Discourse close to their Consciences, in the application of that Sermon, convincing them not only what an horrid and atrocious crime the crucifying the Son of God was in it self;
and bringing up his Discourse close to their Consciences, in the application of that Sermon, convincing them not only what an horrid and atrocious crime the crucifying the Son of God was in it self;
cc vvg a-acp po31 n1 av-j p-acp po32 n2, p-acp dt n1 pp-f d n1, vvg pno32 xx av-j r-crq dt j cc j n1 dt vvg dt n1 pp-f np1 vbds p-acp pn31 n1;
and cried out, Men and Brethren what shall we do? Upon this outcry three thousand Souls opened in one hour to Christ ▪ Now consider whether your Hearts have been thus prickt and wounded? Hath sorrow for sin pierced thy Soul? Vain sinner, that frothy Heart of thine must be made to bleed, under Compunctions for sin,
and cried out, Men and Brothers what shall we do? Upon this outcry three thousand Souls opened in one hour to christ ▪ Now Consider whither your Hearts have been thus pricked and wounded? Hath sorrow for since pierced thy Soul? Vain sinner, that frothy Heart of thine must be made to bleed, under Compunctions for since,
cc vvd av, n2 cc n2 r-crq vmb pns12 vdi? p-acp d n1 crd crd n2 vvn p-acp crd n1 p-acp np1 ▪ av vvb cs po22 n2 vhb vbn av vvn cc vvn? vhz n1 p-acp n1 vvn po21 n1? j n1, cst j n1 pp-f png21 vmb vbi vvn pc-acp vvi, p-acp n2 p-acp n1,
When was the Time, and where was the Place when thou layest at the Foot of God sobbing and mourning upon the account of thy Sins? Did ever God hear such a cry as this from thy Soul? Ah, Lord my Soul is distressed, I rowle hither and thither for ease and comfort, but find none:
When was the Time, and where was the Place when thou layest At the Foot of God sobbing and mourning upon the account of thy Sins? Did ever God hear such a cry as this from thy Soul? Ah, Lord my Soul is distressed, I roll hither and thither for ease and Comfort, but find none:
c-crq vbds dt n1, cc q-crq vbds dt n1 c-crq pns21 vv2 p-acp dt n1 pp-f np1 vvg cc vvg p-acp dt n1 pp-f po21 n2? vdd av np1 vvb d dt n1 c-acp d p-acp po21 n1? uh, n1 po11 n1 vbz vvn, pns11 vvi av cc av p-acp n1 cc n1, cc-acp vvb pix:
I do not say, The degrees of Compunction and Humiliation are equal in all Converts, neither their sins nor abilities to bear sorrows for them are equal;
I do not say, The Degrees of Compunction and Humiliation Are equal in all Converts, neither their Sins nor abilities to bear sorrows for them Are equal;
pns11 vdb xx vvi, dt n2 pp-f n1 cc n1 vbr j-jn p-acp d vvz, av-dx po32 n2 ccx n2 pc-acp vvi n2 p-acp pno32 vbr j-jn;
what Christ said to the Soldiers that apprehended him, in the Garden, the like he saith to every Soul that comes to apprehend him by Faith, If you seek me, let these go their way;
what christ said to the Soldiers that apprehended him, in the Garden, the like he Says to every Soul that comes to apprehend him by Faith, If you seek me, let these go their Way;
away with the sin thou most delightest in, Christ cannot come in till these be gone, Isa. 55. 6, 7, 8. Seek ye the Lord while he may be found, call ye upon him while he is near;
away with the since thou most delightest in, christ cannot come in till these be gone, Isaiah 55. 6, 7, 8. Seek you the Lord while he may be found, call you upon him while he is near;
he looks upon that Soul as not worthy of him, that puts in such an exception, Matth. 10. 38. If thou judgest not Christ worth all sufferings, all losses, all reproaches, he judges thee unworthy to bear the name of his Disciple.
he looks upon that Soul as not worthy of him, that puts in such an exception, Matthew 10. 38. If thou Judges not christ worth all sufferings, all losses, all Reproaches, he judges thee unworthy to bear the name of his Disciple.
pns31 vvz p-acp d n1 c-acp xx j pp-f pno31, cst vvz p-acp d dt n1, np1 crd crd cs pns21 vv2 xx np1 j d n2, d n2, d n2, pns31 vvz pno21 j pc-acp vvi dt n1 pp-f po31 n1.
to make up a righteousness to himself by his own working, to cover himself-with a robe of righteousness of his own spinning, and weaving; a home-made Cloth;
to make up a righteousness to himself by his own working, to cover himself-with a robe of righteousness of his own spinning, and weaving; a home-made Cloth;
pc-acp vvi a-acp dt n1 p-acp px31 p-acp po31 d n-vvg, pc-acp vvi j dt n1 pp-f n1 pp-f po31 d vvg, cc vvg; dt j n1;
Blessed Paul heartily rejected all his own righteousness, cast down that House-Idol to the ground, that he might be found in the imputed righteousness of Christ, Phil. 3. 8. cast that Idol out of door, it stands in the way of a better righteousness.
Blessed Paul heartily rejected all his own righteousness, cast down that House-Idol to the ground, that he might be found in the imputed righteousness of christ, Philip 3. 8. cast that Idol out of door, it Stands in the Way of a better righteousness.
Thus they substitute a righteousness of their own in the room of Christ's blood, and are their own destroyers by seeking this way to be their own Saviours: But then there is a more refined way of self-righteousness, drest up with such pretences of humility, that Men are hardly to be convinced of it.
Thus they substitute a righteousness of their own in the room of Christ's blood, and Are their own destroyers by seeking this Way to be their own Saviors: But then there is a more refined Way of self-righteousness, dressed up with such pretences of humility, that Men Are hardly to be convinced of it.
av pns32 vvb dt n1 pp-f po32 d p-acp dt n1 pp-f npg1 n1, cc vbr po32 d n2 p-acp vvg d n1 pc-acp vbi po32 d ng1: cc-acp av pc-acp vbz dt av-dc j-vvn n1 pp-f n1, vvn a-acp p-acp d n2 pp-f n1, cst n2 vbr av pc-acp vbi vvn pp-f pn31.
and a Man that receiveth Christ not to sojourn, but to dwell in his Heart by Faith, Eph. 3. 17. when Christ comes into the Heart, he saith, Here will I dwell for ever;
and a Man that receives christ not to sojourn, but to dwell in his Heart by Faith, Ephesians 3. 17. when christ comes into the Heart, he Says, Here will I dwell for ever;
You now also see the Sovereignty and freeness of Divine Grace in your vocation; your Hearts resisted all along the most powerful means, and importunate calls of Christ;
You now also see the Sovereignty and freeness of Divine Grace in your vocation; your Hearts resisted all along the most powerful means, and importunate calls of christ;
pn22 av av vvi dt n1 cc n1 pp-f j-jn n1 p-acp po22 n1; po22 n2 vvd d p-acp dt av-ds j n2, cc j vvz pp-f np1;
What was the reason God would not take you away by death, though you passed so often upon the very brink of it, in the days of your unregeneracy? And what think you was the very reason of the revocation of your Gospel-liberties when they were quite out of sight, and almost out of hope;
What was the reason God would not take you away by death, though you passed so often upon the very brink of it, in the days of your unregeneracy? And what think you was the very reason of the revocation of your Gospel-liberties when they were quite out of sighed, and almost out of hope;
q-crq vbds dt n1 np1 vmd xx vvi pn22 av p-acp n1, cs pn22 vvd av av p-acp dt j n1 pp-f pn31, p-acp dt n2 pp-f po22 n1? cc q-crq vvb pn22 vbds dt j n1 pp-f dt n1 pp-f po22 n2 c-crq pns32 vbdr av av pp-f n1, cc av av pp-f n1;
The Faith and Obedience of your Hearts makes it evident, that the Lords waiting upon you hitherto, hath been in pursuance of his design of Electing Love.
The Faith and obedience of your Hearts makes it evident, that the lords waiting upon you hitherto, hath been in pursuance of his Design of Electing Love.
and are now preparing to answer the design and end of Jesus Christ in all his Patience towards them, by the compliance of their Hearts with his great design and end therein.
and Are now preparing to answer the Design and end of jesus christ in all his Patience towards them, by the compliance of their Hearts with his great Design and end therein.
cc vbr av vvg pc-acp vvi dt n1 cc n1 pp-f np1 np1 p-acp d po31 n1 p-acp pno32, p-acp dt n1 pp-f po32 n2 p-acp po31 j n1 cc n1 av.
Ah, it was not the tractableness of thine own Will, the easie temper of thy Heart to be wrought upon, the Lord let thee stand long enough in the state of Nature to discover that;
Ah, it was not the tractableness of thine own Will, the easy temper of thy Heart to be wrought upon, the Lord let thee stand long enough in the state of Nature to discover that;
The Gospel was now preached (as the Apostle speaks) 1 Pet. 1. 12. With the Holy Ghost sent down from Heaven, which things (saith he) the Angels desire to look into.
The Gospel was now preached (as the Apostle speaks) 1 Pet. 1. 12. With the Holy Ghost sent down from Heaven, which things (Says he) the Angels desire to look into.
Ah, Friends, it is a glorious sight worthy of Angelical observation and admiration to behold the effects of the Gospel preacht, with the Holy Ghost sent down from Heaven, to see when the Spirit comes along with the Word, the blind Eyes of sinners opened,
Ah, Friends, it is a glorious sighed worthy of Angelical observation and admiration to behold the effects of the Gospel preached, with the Holy Ghost sent down from Heaven, to see when the Spirit comes along with the Word, the blind Eyes of Sinners opened,
and you shall perish at last. Divers things foment these Jealousies within your Hearts; the weakness of your own Graces, which alas, are but in their infancy:
and you shall perish At last. Diverse things foment these Jealousies within your Hearts; the weakness of your own Graces, which alas, Are but in their infancy:
cc pn22 vmb vvi p-acp ord. j n2 n1 d n2 p-acp po22 n2; dt n1 pp-f po22 d n2, r-crq uh, vbr cc-acp p-acp po32 n1:
the sense you have of your own corruptions, and the great strength they still retain. The subtilty of Satan, who imploys all his policies to reduce you;
the sense you have of your own corruptions, and the great strength they still retain. The subtlety of Satan, who employs all his policies to reduce you;
dt n1 pn22 vhb pp-f po22 d n2, cc dt j n1 pns32 av vvi. dt n1 pp-f np1, r-crq vvz d po31 n2 pc-acp vvi pn22;
sometimes roaring after his escaped prey with hideous injections, which make your Souls to tremble; sometimes the discourageing apprehensions of the difficulties of Religion;
sometime roaring After his escaped prey with hideous injections, which make your Souls to tremble; sometime the discouraging apprehensions of the difficulties of Religion;
Secondly, Having debated the matter over and over in thy most sedate and serious thoughts, let not Satan discourage thee from casting thy Soul at Christs Feet with an hearty consent to all his terms,
Secondly, Having debated the matter over and over in thy most sedate and serious thoughts, let not Satan discourage thee from casting thy Soul At Christ Feet with an hearty consent to all his terms,
ord, vhg vvn dt n1 a-acp cc a-acp p-acp po21 av-ds n1 cc j n2, vvb xx np1 vvi pno21 p-acp vvg po21 n1 p-acp npg1 n2 p-acp dt j n1 p-acp d po31 n2,
the highest Cedars, Mountains, Clouds, cannot reach it; Gods thoughts are infinite, ours finite; his thoughts are continued, ours interrupted and at a stand; his are immutable, ours changable; his are intuitive, ours discursive:
the highest Cedars, Mountains, Clouds, cannot reach it; God's thoughts Are infinite, ours finite; his thoughts Are continued, ours interrupted and At a stand; his Are immutable, ours changeable; his Are intuitive, ours discursive:
but when our unbelieving Hearts have practised upon them, they are quite another thing. Thou saist how can such a Wretch as I obtain mercy? Thou knowest not, but the Lord knoweth.
but when our unbelieving Hearts have practised upon them, they Are quite Another thing. Thou Sayest how can such a Wretch as I obtain mercy? Thou Knowest not, but the Lord Knoweth.
thus here, if I sit still in the state of Nature and still continue demurring and delaying, my damnation is unavoidable, to Hell I must go ▪ and if I cast my self upon Christ, I can but be rejected;
thus Here, if I fit still in the state of Nature and still continue demurring and delaying, my damnation is unavoidable, to Hell I must go ▪ and if I cast my self upon christ, I can but be rejected;
av av, cs pns11 vvb av p-acp dt n1 pp-f n1 cc av vvb vvg cc vvg, po11 n1 vbz j, p-acp n1 pns11 vmb vvi ▪ cc cs pns11 vvd po11 n1 p-acp np1, pns11 vmb cc-acp vbi vvn;
but the pinch of necessity will bring the Soul to this, for now it reasons with it self as the Lepers did, 2 Kings 7. 4, 5. If we go to the Camp of the Assyrians we can but dye,
but the pinch of necessity will bring the Soul to this, for now it Reasons with it self as the Lepers did, 2 Kings 7. 4, 5. If we go to the Camp of the Assyrians we can but die,
This is that brave and noble act of Faith which carries the Soul to Christ, much as Hester came to the King, Yet will I go in to the King, and if I perish, I.
This is that brave and noble act of Faith which carries the Soul to christ, much as Esther Come to the King, Yet will I go in to the King, and if I perish, I.
d vbz d j cc j n1 pp-f n1 r-crq vvz dt n1 p-acp np1, d c-acp np1 vvd p-acp dt n1, av vmb pns11 vvi p-acp p-acp dt n1, cc cs pns11 vvb, pns11.
thus stands the case with me, I am beaten off from all other refuges, there is no help for me in Angels nor Men, in duties or self-righteousness, in thee only my Soul can find rest.
thus Stands the case with me, I am beaten off from all other refuges, there is no help for me in Angels nor Men, in duties or self-righteousness, in thee only my Soul can find rest.
nor do I abuse those examples in drawing incouragement from them, for it was thy very design in recording them, that they might be so many patterns to all that should hereafter believe on thee, 1 Tim. 1. 16. (4.) O my God I am shut up under a plain necessity, I have no other way to take,
nor do I abuse those Examples in drawing encouragement from them, for it was thy very Design in recording them, that they might be so many patterns to all that should hereafter believe on thee, 1 Tim. 1. 16. (4.) O my God I am shut up under a plain necessity, I have no other Way to take,
ccx vdb pns11 vvi d n2 p-acp vvg n1 p-acp pno32, c-acp pn31 vbds po21 j n1 p-acp vvg pno32, cst pns32 vmd vbi av d n2 p-acp d cst vmd av vvi p-acp pno21, crd np1 crd crd (crd) sy po11 np1 pns11 vbm vvn a-acp p-acp dt j n1, pns11 vhb dx j-jn n1 pc-acp vvi,
Lord, whose Word is it, 1 Ioh. 3. 23. is it not thine own? This makes my Faith an act of obedience. (2.) Yea, Lord, I have thy promise as well as thy command, made upon no other condition but my coming to thee;
Lord, whose Word is it, 1 John 3. 23. is it not thine own? This makes my Faith an act of Obedience. (2.) Yea, Lord, I have thy promise as well as thy command, made upon no other condition but my coming to thee;
you may after you have believed and really closed with Christ, meet with some discouragements, which may make you question whether Christ have received you or no? Whether he have any love for your Souls or no? Yet held on,
you may After you have believed and really closed with christ, meet with Some discouragements, which may make you question whither christ have received you or no? Whither he have any love for your Souls or no? Yet held on,
pn22 vmb p-acp pn22 vhb vvn cc av-j vvn p-acp np1, vvb p-acp d n2, r-crq vmb vvi pn22 n1 cs np1 vhb vvn pn22 cc dx? cs pns31 vhb d n1 p-acp po22 n2 cc dx? av vvd a-acp,
think not that all your troubles shall be over as soon as ever you believe, because it is said, Heb. 4. 3. We which have believed do enter into rest:
think not that all your Troubles shall be over as soon as ever you believe, Because it is said, Hebrew 4. 3. We which have believed do enter into rest:
vvb xx d d po22 n2 vmb vbi a-acp a-acp av c-acp av pn22 vvb, c-acp pn31 vbz vvn, np1 crd crd pns12 r-crq vhb vvn vdb vvi p-acp n1:
If I regard iniquity in my Heart, God will not hear my prayer, saith David: If there be but a reserve of one lust, that reserve will break off the Treaty;
If I regard iniquity in my Heart, God will not hear my prayer, Says David: If there be but a reserve of one lust, that reserve will break off the Treaty;
and to this Covenant you are to stand to the last breath, whatever times or troubles shall come, this consent of thy Heart to be Christs, this choice of thy Will in taking him for thine, is but the eccho of Christs choice of thee,
and to this Covenant you Are to stand to the last breath, whatever times or Troubles shall come, this consent of thy Heart to be Christ, this choice of thy Will in taking him for thine, is but the echo of Christ choice of thee,
cc p-acp d n1 pn22 vbr pc-acp vvi p-acp dt ord n1, r-crq n2 cc n2 vmb vvi, d n1 pp-f po21 n1 pc-acp vbi npg1, d n1 pp-f po21 n1 p-acp vvg pno31 p-acp png21, vbz p-acp dt n1 pp-f npg1 n1 pp-f pno21,
and ought to be further spoken about this matter, in the following Directions; so that nothing but your unwillingness, and slothfulness, shall remain to hinder you. I. Direction.
and ought to be further spoken about this matter, in the following Directions; so that nothing but your unwillingness, and slothfulness, shall remain to hinder you. I. Direction.
cc pi pc-acp vbi av-jc vvn p-acp d n1, p-acp dt vvg n2; av cst pix cc-acp po22 n1, cc n1, vmb vvi pc-acp vvi pn22. np1 n1.
it is not Christs design to draw you under a rash inconsiderate engagement, and so to reap more dishonour by your apostacy and hypocrisie than ever he shall have glory by your Profession.
it is not Christ Design to draw you under a rash inconsiderate engagement, and so to reap more dishonour by your apostasy and hypocrisy than ever he shall have glory by your Profession.
pn31 vbz xx npg1 n1 pc-acp vvi pn22 p-acp dt j j n1, cc av pc-acp vvi dc n1 p-acp po22 n1 cc n1 cs av pns31 vmb vhi n1 p-acp po22 n1.
No, he would have you to foresee and seriously bethink your selves of all the outward troubles and inconveniencies you may afterwards meet with for his sake.
No, he would have you to foresee and seriously bethink your selves of all the outward Troubles and inconveniences you may afterwards meet with for his sake.
uh-dx, pns31 vmd vhi pn22 pc-acp vvi cc av-j vvb po22 n2 pp-f d dt j n2 cc n2 pn22 vmb av vvi p-acp p-acp po31 n1.
If any Man draw back, my Soul shall have no pleasure in him, Heb. 10. 38. 'Tis eternal death by that martial Law of Heaven to run from Christs colours in the day of battle.
If any Man draw back, my Soul shall have no pleasure in him, Hebrew 10. 38. It's Eternal death by that martial Law of Heaven to run from Christ colours in the day of battle.
and the Spirit of the Lord improving them, will abundantly furnish thee with Pleas, and Arguments to enforce this Suit. Such as these, (1.) Lord, I have thy call and invitation,
and the Spirit of the Lord improving them, will abundantly furnish thee with Pleasant, and Arguments to enforce this Suit. Such as these, (1.) Lord, I have thy call and invitation,
cc dt n1 pp-f dt n1 vvg pno32, vmb av-j vvi pno21 p-acp n2, cc n2 pc-acp vvi d n1 d c-acp d, (crd) n1, pns11 vhb po21 n1 cc n1,
the Lord help poor Souls to avoid this snare, lest in stead of honoring Christ by a resolved adherence to him, they make him a lyer and impute insincerity to the God of truth.
the Lord help poor Souls to avoid this snare, lest in stead of honouring christ by a resolved adherence to him, they make him a liar and impute insincerity to the God of truth.
the Devil labours to sow jealousies and beget suspicions in the Hearts of poor convinced sinners, that they will not find such a welcom entertainment with Christ as he seems to promise them, in those encouraging Scriptures, Matth. 11. 28, 29. Iohn 6. 37. But that something else lies hid in those Scriptures,
the devil labours to sow jealousies and beget suspicions in the Hearts of poor convinced Sinners, that they will not find such a welcome entertainment with christ as he seems to promise them, in those encouraging Scriptures, Matthew 11. 28, 29. John 6. 37. But that something Else lies hid in those Scriptures,
dt n1 vvz pc-acp vvi n2 cc vvi n2 p-acp dt n2 pp-f j j-vvn n2, cst pns32 vmb xx vvi d dt j-jn n1 p-acp np1 c-acp pns31 vvz pc-acp vvi pno32, p-acp d vvg n2, np1 crd crd, crd np1 crd crd p-acp d pi av vvz vvn p-acp d n2,
I know the unregenerate World is full of hope, but their hopes are built upon that Sand. Union with Christ is the steady foundation on which the hopes of Heaven are laid. (3.) I will come in to him, that is, to dwell in his soul for ever, never to leave him more:
I know the unregenerate World is full of hope, but their hope's Are built upon that Sand. union with christ is the steady Foundation on which the hope's of Heaven Are laid. (3.) I will come in to him, that is, to dwell in his soul for ever, never to leave him more:
But in the same hour Christ comes in to the Soul, a solid Foundation of the hopes of Glory is laid in that Soul, Col. 1. 27. Which is Christ in you the hope of Glory.
But in the same hour christ comes in to the Soul, a solid Foundation of the hope's of Glory is laid in that Soul, Col. 1. 27. Which is christ in you the hope of Glory.
This point winds up in encouragement to every willing and obedient soul whom the Lord shall perswade to comply with the Call of the Gospel, whatever his former Rebellions have been.
This point winds up in encouragement to every willing and obedient soul whom the Lord shall persuade to comply with the Call of the Gospel, whatever his former Rebellions have been.
Now is the door half-open, and Christ ready to make his first entrance into thy Soul. God forbid any thing should now hinder the compleating of so great a Work.
Now is the door half-open, and christ ready to make his First Entrance into thy Soul. God forbid any thing should now hinder the completing of so great a Work.
av vbz dt n1 j, cc np1 j pc-acp vvi po31 ord n1 p-acp po21 n1 np1 vvb d n1 vmd av vvi dt vvg pp-f av j dt n1.
And how near art thou to all these blessed Priviledges in the day that thy heart is wounded for sin, thy thoughts become solicitous about union with Christ,
And how near art thou to all these blessed Privileges in the day that thy heart is wounded for since, thy thoughts become solicitous about Union with christ,
cc c-crq j vb2r pns21 p-acp d d j-vvn n2 p-acp dt n1 cst po21 n1 vbz vvn p-acp n1, po21 n2 vvb j p-acp n1 p-acp np1,
When thou hast once heard his effectual Call, Matth. 11. 28. Come unto me, thy Soul will be continually echoing with the Spouse, Rev. 22. 17. Come Lord Iesus.
When thou hast once herd his effectual Call, Matthew 11. 28. Come unto me, thy Soul will be continually echoing with the Spouse, Rev. 22. 17. Come Lord Iesus.
Keep back thy Servant. Such aversations to sin and tremblings under temptations tending thereunto, are comfortable Sign Christ hath spoken life to thy Soul.
Keep back thy Servant. Such aversations to since and tremblings under temptations tending thereunto, Are comfortable Signen christ hath spoken life to thy Soul.
vvb av po21 n1. d n2 p-acp n1 cc n2-vvg p-acp n2 vvg av, vbr j vvb np1 vhz vvn n1 p-acp po21 n1
Fifthly, Spiritual aversations, as well as spiritual inclinations, speak spiritual life. Every Creature hath an aversation to that which is noxious and destructive to it.
Fifthly, Spiritual aversations, as well as spiritual inclinations, speak spiritual life. Every Creature hath an aversation to that which is noxious and destructive to it.
ord, j n2, c-acp av c-acp j n2, vvb j n1. np1 n1 vhz dt n1 p-acp d r-crq vbz j cc j p-acp pn31.
Omnis vita gustu ducitur. If God have spoken life to thy Soul, there will be in it an agreeable pleasure and delight in spiritual things, Psal. 63. 5. My Soul shall be satisfied as with marrow and fatness, &c. Now thy thoughts can feed with pleasure upon spiritual things, which they nauseated before.
Omnis vita gustu ducitur. If God have spoken life to thy Soul, there will be in it an agreeable pleasure and delight in spiritual things, Psalm 63. 5. My Soul shall be satisfied as with marrow and fatness, etc. Now thy thoughts can feed with pleasure upon spiritual things, which they nauseated before.
but is it so still? Is there not an holy restlesness of spirit after God since the time that his Word came home to thy heart? Surely thou eanst remember when it was not with thee as it is now.
but is it so still? Is there not an holy restlessness of Spirit After God since the time that his Word Come home to thy heart? Surely thou eanst Remember when it was not with thee as it is now.
cc-acp vbz pn31 av av? vbz pc-acp xx dt j n1 pp-f n1 p-acp np1 p-acp dt n1 cst po31 n1 vvd av-an p-acp po21 n1? np1 pns21 vv2 vvi c-crq pn31 vbds xx p-acp pno21 c-acp pn31 vbz av.
Thirdly, A Spirit of Prayer is an Evidence of spiritual life, as the effect of Christ's voice to thy Soul. Assoon as ever Christ had spoken effectually unto Paul 's heart, the first effect that appeared in him as a sign of spiritual life, was Prayerbreath, Acts 9. 11. Behold, he prayeth. God hath no still-•orn Children.
Thirdly, A Spirit of Prayer is an Evidence of spiritual life, as the Effect of Christ's voice to thy Soul. As soon as ever christ had spoken effectually unto Paul is heart, the First Effect that appeared in him as a Signen of spiritual life, was Prayerbreath, Acts 9. 11. Behold, he Prayeth. God hath no still-•orn Children.
Art thou one that art weighing and pondering the terms of the Gospel? strugling through discouragements and temptations to come to Christ upon his own terms, lifting up thy heart to him for power to believe, crying with the Sponse, Draw me, I will run after thee? This is a comfortable sign Christ hath spoken to thy heart.
Art thou one that art weighing and pondering the terms of the Gospel? struggling through discouragements and temptations to come to christ upon his own terms, lifting up thy heart to him for power to believe, crying with the Sponse, Draw me, I will run After thee? This is a comfortable Signen christ hath spoken to thy heart.
at least that God is about that quickening work of Faith upon thy Soul, Iohn 6. 45. Every man that bath beard and learned of the Father cometh unto me.
At least that God is about that quickening work of Faith upon thy Soul, John 6. 45. Every man that bath beard and learned of the Father comes unto me.
a triumph in the City of our God above, Luke 15. 7. I say unto you likewise that joy shall be in Heaven over one sinner that repenteth, more than over ninety and nine just persons which need no repentance.
a triumph in the city of our God above, Lycia 15. 7. I say unto you likewise that joy shall be in Heaven over one sinner that Repenteth, more than over ninety and nine just Persons which need no Repentance.
dt n1 p-acp dt n1 pp-f po12 n1 a-acp, av crd crd pns11 vvb p-acp pn22 av d n1 vmb vbi p-acp n1 p-acp crd n1 cst vvz, av-dc cs p-acp crd cc crd j n2 r-crq vvb dx n1.
As when a young Prince is born, all the Kingdom rejoyceth, the Conduits run with Wine, all demonstrations of joy and thankfulness in every City and Town;
As when a young Prince is born, all the Kingdom Rejoiceth, the Conduits run with Wine, all demonstrations of joy and thankfulness in every city and Town;
p-acp c-crq dt j n1 vbz vvn, d dt n1 vvz, dt n2 vvb p-acp n1, d n2 pp-f n1 cc n1 p-acp d n1 cc n1;
but he never rejoyced in thee till now; and that which gives joy to Christ may well be matter of Joy to thee; that's the Sixth Consolation. VII. Consolation.
but he never rejoiced in thee till now; and that which gives joy to christ may well be matter of Joy to thee; that's the Sixth Consolation. VII. Consolation.
cc-acp pns31 av-x vvd p-acp pno21 p-acp av; cc cst r-crq vvz n1 p-acp np1 vmb av vbi n1 pp-f n1 p-acp pno21; d|vbz dt ord n1. np1. n1.
Angels are as the Barons and Nobles of his Kingdom, but the Believer his Spouse, and all the Angels of Heaven ministring Spirits unto such. That's the seventh Consolation. VIII. Consolation.
Angels Are as the Barons and Nobles of his Kingdom, but the Believer his Spouse, and all the Angels of Heaven ministering Spirits unto such. That's the seventh Consolation. VIII. Consolation.
ng1 vbr p-acp dt n2 cc n2-j pp-f po31 n1, cc-acp dt n1 po31 n1, cc d dt n2 pp-f n1 j-vvg n2 p-acp d. d|vbz dt ord n1. np1. n1.
'Tis true, thou hast had communion with Ordinances, and communion with Saints, but for communion with Christ thou couldst know nothing of it till thou receivedst him into thy Soul by Faith.
It's true, thou hast had communion with Ordinances, and communion with Saints, but for communion with christ thou Couldst know nothing of it till thou Received him into thy Soul by Faith.
Who hath believed our report, and to whom is the Arm of the Lord revealed, (i. e.) to how small a remnant in the World, Isa. 53. 1. And the Apostle puts the work of Faith among the great mysteries of Godliness;
Who hath believed our report, and to whom is the Arm of the Lord revealed, (i. e.) to how small a remnant in the World, Isaiah 53. 1. And the Apostle puts the work of Faith among the great Mysteres of Godliness;
There were many Widows in Israel, in the days of Elias, but to none of them was Elias sent, save unto Sarepta, a City of Sidon, unto a Woman that was a Widow, Luke 4. 25, 26. To allude to this, there were many hundreds that sat under the same Sermon, which opened thy Heart to Christ,
There were many Widows in Israel, in the days of Elias, but to none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a Woman that was a Widow, Lycia 4. 25, 26. To allude to this, there were many hundreds that sat under the same Sermon, which opened thy Heart to christ,
In the same hour God turns the key of Regeneration to open thy Soul, the key of Free-grace is also turned to open unto thee the unsearchable riches of Christ:
In the same hour God turns the key of Regeneration to open thy Soul, the key of Free grace is also turned to open unto thee the unsearchable riches of christ:
And thus I have shewn you some of those great things God doth for those Souls that will but do this one thing for him, Viz. open their Hearts to receive Christ upon the tenders and terms of the Gospel.
And thus I have shown you Some of those great things God does for those Souls that will but do this one thing for him, Viz. open their Hearts to receive christ upon the tenders and terms of the Gospel.
cc av pns11 vhb vvn pn22 d pp-f d j n2 np1 vdz p-acp d n2 cst vmb cc-acp vdb d crd n1 p-acp pno31, av vvb po32 n2 pc-acp vvi np1 p-acp dt n2 cc n2 pp-f dt n1.
then there are ten sweet Consolations like so many boxes of precious oyntment to be poured forth in the close of this discourse upon every such Soul. And I. Consolation.
then there Are ten sweet Consolations like so many boxes of precious ointment to be poured forth in the close of this discourse upon every such Soul. And I. Consolation.
av a-acp vbr crd j n2 av-j av d n2 pp-f j n1 pc-acp vbi vvn av p-acp dt j pp-f d n1 p-acp d d n1 cc pns11. n1.
but whether he apprehend it or no, the thing in it self is certain and real, consult 1. Thes. 1. 4, 5. Knowing brethren, beloved, your election of God,
but whither he apprehend it or no, the thing in it self is certain and real, consult 1. Thebes 1. 4, 5. Knowing brothers, Beloved, your election of God,
The last Use that closeth this Point will be Consolation, to all those whose Hearts the Lord hath thus opened to receive Christ at his knocks and calls of the Gospel.
The last Use that closeth this Point will be Consolation, to all those whose Hearts the Lord hath thus opened to receive christ At his knocks and calls of the Gospel.
dt ord n1 cst vvz d n1 vmb vbi n1, p-acp d d rg-crq n2 dt n1 vhz av vvn pc-acp vvi np1 p-acp po31 n2 cc vvz pp-f dt n1.
so the called Soul, that is, the Soul that savingly opens to Christ by Faith, may from that work of the Spirit upon him, solidly reason backward to Gods electing love, before all time;
so the called Soul, that is, the Soul that savingly Opens to christ by Faith, may from that work of the Spirit upon him, solidly reason backward to God's electing love, before all time;
You behold in the Church a glorious frame of Ordinances set up by Divine Institution, Ministers appointed to preach Sermons, Sacraments, Prayers, Singing, variety of Ordinances set up, excellent gifts given to Men as the fruit of Christs ascension into Heaven.
You behold in the Church a glorious frame of Ordinances Set up by Divine Institution, Ministers appointed to preach Sermons, Sacraments, Prayers, Singing, variety of Ordinances Set up, excellent Gifts given to Men as the fruit of Christ Ascension into Heaven.
Now what was the design of God in the institution of all these things, but that by them as instruments in his Hand, our ignorant, dead, unbelieving Hearts might be opened unto Christ, in acts of Repentance and Faith,
Now what was the Design of God in the Institution of all these things, but that by them as Instruments in his Hand, our ignorant, dead, unbelieving Hearts might be opened unto christ, in acts of Repentance and Faith,
av q-crq vbds dt n1 pp-f np1 p-acp dt n1 pp-f d d n2, cc-acp cst p-acp pno32 c-acp n2 p-acp po31 n1, po12 j, j, vvg n2 vmd vbi vvn p-acp np1, p-acp n2 pp-f n1 cc n1,
and from the power of Satan to God, Acts 26. 18. They are not sent by Christ into this World to get a living, to drive so poor a Trade as that for themselves,
and from the power of Satan to God, Acts 26. 18. They Are not sent by christ into this World to get a living, to drive so poor a Trade as that for themselves,
cc p-acp dt n1 pp-f np1 p-acp np1, n2 crd crd pns32 vbr xx vvn p-acp np1 p-acp d n1 pc-acp vvi dt j-vvg, pc-acp vvi av j dt n1 c-acp d c-acp px32,
but to bring you to Faith, 1 Cor. 3. 5. When Gods elect are thus brought in and built up in Christ, you shall see this glorious frame of Ordinances taken down;
but to bring you to Faith, 1 Cor. 3. 5. When God's elect Are thus brought in and built up in christ, you shall see this glorious frame of Ordinances taken down;
there will be no more Preaching nor Hearing, the end of all these things being accomplished, 1 Cor. 15. 24. Then cometh the end when he shall have delivered up the Kingdom to God,
there will be no more Preaching nor Hearing, the end of all these things being accomplished, 1 Cor. 15. 24. Then comes the end when he shall have Delivered up the Kingdom to God,
Therefore the exceeding greatness of his Power is applied unto this work of believing, Ephes. 1. 19. And what is the exceeding greatness of his Power toward us, who believe, according to the working of his mighty Power which he wrought in Christ when he raised him from the dead.
Therefore the exceeding greatness of his Power is applied unto this work of believing, Ephesians 1. 19. And what is the exceeding greatness of his Power towards us, who believe, according to the working of his mighty Power which he wrought in christ when he raised him from the dead.
Here is Power, the Power of God, the greatness of his Power, the exceeding greatness of his Power, the very same Power which wrought in Christ when he raised him from the dead;
Here is Power, the Power of God, the greatness of his Power, the exceeding greatness of his Power, the very same Power which wrought in christ when he raised him from the dead;
the only Key that fits the cross Wards of Mans Will, and effectually opens his Heart, is in the Hand of Christ, Revel. 3. 7. He hath the key of David, he ope••th and no Man shutteth.
the only Key that fits the cross Wards of men Will, and effectually Opens his Heart, is in the Hand of christ, Revel. 3. 7. He hath the key of David, he ope••th and no Man shutteth.
when he lay in the Heart of the Earth, with a mighty Stone rouled upon his Sepulcher? And how mighty a Power is that which breaks asunder all those Bars which kept thy Soul in the State of sin and death? None feel this Power but those only whom God intendeth for Salvation;
when he lay in the Heart of the Earth, with a mighty Stone rolled upon his Sepulcher? And how mighty a Power is that which breaks asunder all those Bars which kept thy Soul in the State of since and death? None feel this Power but those only whom God intends for Salvation;
c-crq pns31 vvd p-acp dt n1 pp-f dt n1, p-acp dt j n1 vvd p-acp po31 n1? cc c-crq j dt n1 vbz d r-crq vvz av d d n2 r-crq vvd po21 n1 p-acp dt n1 pp-f n1 cc n1? np1 vvb d n1 p-acp d av-j r-crq np1 vvz p-acp n1;
and having once wrought this, it is engaged to go through with all the rest which yet remaineth to be done, to perfect thy Salvation. III. Consolation.
and having once wrought this, it is engaged to go through with all the rest which yet remains to be done, to perfect thy Salvation. III. Consolation.
cc vhg a-acp vvn d, pn31 vbz vvn pc-acp vvi p-acp p-acp d dt n1 r-crq av vvz pc-acp vbi vdn, pc-acp vvi po21 n1. np1. n1.
but still the Heart even of an elect Man remaineth under guilt and condemnation, until the Spirit, who is the applying cause, have also wrought this blessed effect we now speak of.
but still the Heart even of an elect Man remains under guilt and condemnation, until the Spirit, who is the applying cause, have also wrought this blessed Effect we now speak of.
cc-acp av dt n1 av pp-f dt j-vvn n1 vvz p-acp n1 cc n1, c-acp dt n1, r-crq vbz dt vvg n1, vhb av vvn d j-vvn n1 pns12 av vvb pp-f.
It is Christ in us ( i. e. ) in union with our Souls which is to us the hope of glory, 1 Col. 27. 1 Cor. 1. 30. Behold then, the last stroak given in this opening of the Heart by Faith;
It is christ in us (i. e.) in Union with our Souls which is to us the hope of glory, 1 Col. 27. 1 Cor. 1. 30. Behold then, the last stroke given in this opening of the Heart by Faith;
And then Fifthly, That day wherein thy Heart is savingly opened to receive Christ, that very day is Salvation come to thy Soul. When Zacheus his Heart was opened to Christ, he tells him, Luke 19. 9. This day is Salvation come to thy House.
And then Fifthly, That day wherein thy Heart is savingly opened to receive christ, that very day is Salvation come to thy Soul. When Zacchaeus his Heart was opened to christ, he tells him, Lycia 19. 9. This day is Salvation come to thy House.
and is not this matter of singular consolation? If Salvation be not, what is? No wonder that the Eunuch went home rejoycing when he had received Christ by Faith, Acts 8. 39. That the Iaylor rejoyced with all his House, Acts 16. 34. Neither blame,
and is not this matter of singular consolation? If Salvation be not, what is? No wonder that the Eunuch went home rejoicing when he had received christ by Faith, Acts 8. 39. That the Jailer rejoiced with all his House, Acts 16. 34. Neither blame,
nor wonder at Men for rejoycing, for 'tis the day of their Salvation, 'Tis true, their Salvation is not finished that day, there be many things yet to be done and suffered by them before the compleating of it;
nor wonder At Men for rejoicing, for it's the day of their Salvation, It's true, their Salvation is not finished that day, there be many things yet to be done and suffered by them before the completing of it;
ccx vvi p-acp n2 p-acp vvg, c-acp pn31|vbz dt n1 pp-f po32 n1, pn31|vbz j, po32 n1 vbz xx vvn d n1, pc-acp vbi d n2 av pc-acp vbi vdn cc vvn p-acp pno32 p-acp dt vvg pp-f pn31;
but it is begun that day, the foundation is layed in the Soul that day, and the Top-stone shall be set up with shouting in due time, crying Grace, Grace, unto it. VI. Consolation.
but it is begun that day, the Foundation is laid in the Soul that day, and the Topstone shall be Set up with shouting in due time, crying Grace, Grace, unto it. VI. Consolation.
to close with him in all his Offices, subjecting heart and life unto his Authority, living entirely upon him for righteousness, and to him by holiness.
to close with him in all his Offices, subjecting heart and life unto his authority, living entirely upon him for righteousness, and to him by holiness.
pc-acp vvi p-acp pno31 p-acp d po31 n2, vvg n1 cc n1 p-acp po31 n1, vvg av-j p-acp pno31 p-acp n1, cc p-acp pno31 p-acp n1.
This is called precious faith, 2 Pet. 1. 1. Soul enriching faith, Iames 2. 5. That's a miserable poor Soul indeed that is destitute of it, whatever the Largesses of Providence have been to him.
This is called precious faith, 2 Pet. 1. 1. Soul enriching faith, James 2. 5. That's a miserable poor Soul indeed that is destitute of it, whatever the Largesses of Providence have been to him.
God hath singled out this Grace from among all the other Graces, to be the instrument of receiving and applying the righteousness of Christ for the justification of a guilty Soul, Rom. 5. 1. You are never said to be justified by love, hope, or desire, but by faith.
God hath singled out this Grace from among all the other Graces, to be the Instrument of receiving and applying the righteousness of christ for the justification of a guilty Soul, Rom. 5. 1. You Are never said to be justified by love, hope, or desire, but by faith.
np1 vhz vvn av d n1 p-acp p-acp d dt j-jn n2, pc-acp vbi dt n1 pp-f vvg cc vvg dt n1 pp-f np1 p-acp dt n1 pp-f dt j n1, np1 crd crd pn22 vbr av vvn pc-acp vbi vvn p-acp n1, vvb, cc n1, cc-acp p-acp n1.
'Tis true, all other Graces are supposed in the person justified, but none apprehends and applies the righteousness of Christ for justification, but this only.
It's true, all other Graces Are supposed in the person justified, but none apprehends and Applies the righteousness of christ for justification, but this only.
pn31|vbz j, d j-jn n2 vbr vvn p-acp dt n1 vvn, cc-acp pix vvz cc vvz dt n1 pp-f np1 p-acp n1, cc-acp d av-j.
O Brethren, there is a day coming, when they that now sleight and neglect this interest and concern of their Souls, would gladly part with ten thousand worlds for a good title to Christ, could it be purchased therewith:
O Brothers, there is a day coming, when they that now sleight and neglect this Interest and concern of their Souls, would gladly part with ten thousand world's for a good title to christ, could it be purchased therewith:
sy n2, pc-acp vbz dt n1 vvg, c-crq pns32 d av n1 cc vvi d n1 cc vvi pp-f po32 n2, vmd av-j vvi p-acp crd crd n2 p-acp dt j n1 p-acp np1, vmd pn31 vbi vvn av:
But it is Faith, and nothing without Faith, that intitles you to Christ, and to his benefits. (4.) That which should yet more endear this Grace of Faith to you is this, that it is the hand which receives your pardon from the hand of Christ, the Messenger that brings a sealed Pardon to a trembling Sinner, Acts 10. 43. And by him all that believe are justified from all things, from which they could not be justified by the Law of Moses.
But it is Faith, and nothing without Faith, that entitles you to christ, and to his benefits. (4.) That which should yet more endear this Grace of Faith to you is this, that it is the hand which receives your pardon from the hand of christ, the Messenger that brings a sealed Pardon to a trembling Sinner, Acts 10. 43. And by him all that believe Are justified from all things, from which they could not be justified by the Law of Moses.
cc-acp pn31 vbz n1, cc pix p-acp n1, cst vvz pn22 p-acp np1, cc p-acp po31 n2. (crd) d r-crq vmd av av-dc vvi d n1 pp-f n1 p-acp pn22 vbz d, cst pn31 vbz dt n1 r-crq vvz po22 n1 p-acp dt n1 pp-f np1, dt n1 cst vvz dt j-vvn n1 p-acp dt j-vvg n1, n2 crd crd cc p-acp pno31 d cst vvb vbr vvn p-acp d n2, p-acp r-crq pns32 vmd xx vbi vvn p-acp dt n1 pp-f np1.
Cleared of all those sins from which the Law could never clear them, nor any Repentance, Restitution, or Obedience of their own without Faith, O what a welcom Messenger is Faith,
Cleared of all those Sins from which the Law could never clear them, nor any Repentance, Restitution, or obedience of their own without Faith, Oh what a welcome Messenger is Faith,
vvn pp-f d d n2 p-acp r-crq dt n1 vmd av-x vvi pno32, ccx d n1, n1, cc n1 pp-f po32 d p-acp n1, uh r-crq dt j-jn n1 vbz n1,
Now 'tis faith that brings this blessed News, and publishes it in the Soul, without which all the publishers of peace without us, can administer but little support, Rom. 5. 1. Faith brings the Soul out of the Storms and Tempests with which it was tossed, into a sweet Rest and Calm, Hebr. 4. 3. We which have believed do enter into Rest. Is the quiet Harbour welcom to poor weather-beaten Seamen after they have past furious storms and many fears upon the raging Sea? O how welcom then must Peace be to that Soul that hath been tossed upon the tempestuous Ocean of its own fears and terrours, blown up and incensed by the terrible blasts of the Law and Conscience? It was a comfortable sight to Noah and his Family to see an Olive leaf in the mouth of the Dove, by which they knew the waters were abated.
Now it's faith that brings this blessed News, and publishes it in the Soul, without which all the publishers of peace without us, can administer but little support, Rom. 5. 1. Faith brings the Soul out of the Storms and Tempests with which it was tossed, into a sweet Rest and Cam, Hebrew 4. 3. We which have believed do enter into Rest. Is the quiet Harbour welcome to poor Weather-beaten Seamen After they have passed furious storms and many fears upon the raging Sea? O how welcome then must Peace be to that Soul that hath been tossed upon the tempestuous Ocean of its own fears and terrors, blown up and incensed by the terrible blasts of the Law and Conscience? It was a comfortable sighed to Noah and his Family to see an Olive leaf in the Mouth of the Dove, by which they knew the waters were abated.
av pn31|vbz n1 cst vvz d j-vvn n1, cc vvz pn31 p-acp dt n1, p-acp r-crq d dt n2 pp-f n1 p-acp pno12, vmb vvi p-acp j n1, np1 crd crd n1 vvz dt n1 av pp-f dt n2 cc n2 p-acp r-crq pn31 vbds vvn, p-acp dt j n1 cc j-jn, np1 crd crd pns12 r-crq vhb vvn vdb vvi p-acp n1 vbz dt j-jn n1 j-jn p-acp j j n2 c-acp pns32 vhb vvn j n2 cc d n2 p-acp dt j-vvg n1? sy q-crq j-jn av vmb n1 vbi p-acp d n1 cst vhz vbn vvn p-acp dt j n1 pp-f po31 d n2 cc n2, vvn a-acp cc vvn p-acp dt j n2 pp-f dt n1 cc n1? pn31 vbds dt j n1 p-acp np1 cc po31 n1 pc-acp vvi dt n1 n1 p-acp dt n1 pp-f dt n1, p-acp r-crq pns32 vvd dt n2 vbdr vvn.
The Believer only hath gotten the key that opens the door of access unto God; if he have any sins, wants, burthens, affictions, temptations, &c. here he can ease them.
The Believer only hath got the key that Opens the door of access unto God; if he have any Sins, Wants, burdens, Afflictions, temptations, etc. Here he can ease them.
dt n1 av-j vhz vvn dt n1 cst vvz dt n1 pp-f n1 p-acp np1; cs pns31 vhb d n2, n2, n2, n2, n2, av av pns31 vmb vvi pno32.
how can we imagine we should live without it? Certainly our Afflictions and Temptations would swallow us up, were it not for the sweet assiduous reliefs that come in by Faith. (7.) And yet farther to enflame your desires after Faith, this is the Grace that gives you the Soul reviving sights of the invisible world, without which this world would be a dungeon to us, Heb. 11. 1. 'Tis not only the substance of things hoped for,
how can we imagine we should live without it? Certainly our Afflictions and Temptations would swallow us up, were it not for the sweet assiduous reliefs that come in by Faith. (7.) And yet farther to inflame your Desires After Faith, this is the Grace that gives you the Soul reviving sights of the invisible world, without which this world would be a dungeon to us, Hebrew 11. 1. It's not only the substance of things hoped for,
That's an Eye that can penetrate the Clouds, and shew you him that is invissible, Heb. 11. 27. (8.) The grace of faith, which I am recommending to you this day, is instrumentally the livelyhood of your Souls in this World, Hab. 2. 4. The just shall live by his faith.
That's an Eye that can penetrate the Clouds, and show you him that is invissible, Hebrew 11. 27. (8.) The grace of faith, which I am recommending to you this day, is instrumentally the livelihood of your Souls in this World, Hab. 2. 4. The just shall live by his faith.
'Tis a store-house of Provision, 'tis a shop of Cordials, I had fainted, unless I had believed, Psal. 27. 13. A believer lives the highest life of all Men upon earth;
It's a storehouse of Provision, it's a shop of Cordials, I had fainted, unless I had believed, Psalm 27. 13. A believer lives the highest life of all Men upon earth;
and as the believers Soul is dayly fed by faith, so all the other graces in his Soul are maintained and dayly supported by the provisions faith brings them in.
and as the believers Soul is daily fed by faith, so all the other graces in his Soul Are maintained and daily supported by the provisions faith brings them in.
cc c-acp dt n2 n1 vbz av-j vvn p-acp n1, av d dt j-jn n2 p-acp po31 n1 vbr vvn cc av-j vvn p-acp dt n2 n1 vvz pno32 p-acp.
The other graces (as one saith) like the young birds in the nest, live upon that provision this grace of faith gathers for them, and puts into their mouths.
The other graces (as one Says) like the young Birds in the nest, live upon that provision this grace of faith gathers for them, and puts into their mouths.
dt j-jn n2 (c-acp pi vvz) vvb dt j n2 p-acp dt n1, vvb p-acp d n1 d n1 pp-f n1 vvz p-acp pno32, cc vvz p-acp po32 n2.
as you cannot live comfortably without it in this World, so neither can you dye safely or comfortably without it when you go out of this World, Heb. 11. 13. These all dyed in faith, not having received the promises;
as you cannot live comfortably without it in this World, so neither can you die safely or comfortably without it when you go out of this World, Hebrew 11. 13. These all died in faith, not having received the promises;
c-acp pn22 vmbx vvi av-j p-acp pn31 p-acp d n1, av dx vmb pn22 vvi av-j cc av-j p-acp pn31 c-crq pn22 vvb av pp-f d n1, np1 crd crd np1 d vvd p-acp n1, xx vhg vvn dt n2;
The Soul that opens to Christ hath peace of reconciliation in Heaven, the enmity that was betwixt God and that Soul is taken away through the blood of Christ, Isa. 12. 1, 2. O Lord, I will praise thee;
The Soul that Opens to christ hath peace of reconciliation in Heaven, the enmity that was betwixt God and that Soul is taken away through the blood of christ, Isaiah 12. 1, 2. Oh Lord, I will praise thee;
peace in the language of the Old Testament, comprehends all Temporal good things, 1 Sam. 25. 6. And peace in the New Testament, comprehends all Spiritual mercies, 2 Thes. 3. 16. the blessings of Heaven and Earth are wrapt up in this word.
peace in the language of the Old Testament, comprehends all Temporal good things, 1 Sam. 25. 6. And peace in the New Testament, comprehends all Spiritual Mercies, 2 Thebes 3. 16. the blessings of Heaven and Earth Are wrapped up in this word.
n1 p-acp dt n1 pp-f dt j n1, vvz d j j n2, crd np1 crd crd cc n1 p-acp dt j n1, vvz d j n2, crd np1 crd crd dt n2 pp-f n1 cc n1 vbr vvn a-acp p-acp d n1.
yea, may look upon it as a time of refreshing from the presence of the Lord, Acts 3. 19. This is heavenly Manna, the sweetness of it swallows up all expression, all conceptions;
yea, may look upon it as a time of refreshing from the presence of the Lord, Acts 3. 19. This is heavenly Manna, the sweetness of it Swallows up all expression, all conceptions;
Now the labouring Conscience that rowled and tossed upon the waves of a thousand fears, may drop Anchor and ride quiet in the pacifique Sea of a pardoned State.
Now the labouring Conscience that rolled and tossed upon the waves of a thousand fears, may drop Anchor and ride quiet in the pacific Sea of a pardoned State.
av dt j-vvg n1 cst vvd cc vvn p-acp dt n2 pp-f dt crd n2, vmb vvi n1 cc vvi j-jn p-acp dt j n1 pp-f dt j-vvn n1.
Who shall lay any thing to the charge of Gods elect? 'Tis God that justifies, who is he that condemneth? It is Christ that died, &c. Who can arrest when the Creditor dischargeth? Who can sue the bond,
Who shall lay any thing to the charge of God's elect? It's God that Justifies, who is he that Condemneth? It is christ that died, etc. Who can arrest when the Creditor dischargeth? Who can sue the bound,
as sweet as any of the rest, and that is sure. 'Tis a standing mercy never to be recall'd, vacated or annulled, Rom. 8. 33, 34, 35. The challenge is sent to Hell and Earth, Men and Devils;
as sweet as any of the rest, and that is sure. It's a standing mercy never to be Recalled, vacated or annulled, Rom. 8. 33, 34, 35. The challenge is sent to Hell and Earth, Men and Devils;
c-acp j c-acp d pp-f dt n1, cc d vbz j. pn31|vbz dt j-vvg n1 av-x pc-acp vbi vvd, vvn cc vvd, np1 crd crd, crd, crd dt n1 vbz vvn p-acp n1 cc n1, n2 cc n2;
as those two opposite points of Heaven can never meet, so the pardoned Soul and its pardoned Sins can never more meet unto condemnation, Psal. 103. 12. (4.) God writes upon the pardon another word,
as those two opposite points of Heaven can never meet, so the pardoned Soul and its pardoned Sins can never more meet unto condemnation, Psalm 103. 12. (4.) God writes upon the pardon Another word,
(2.) God writes upon thy pardon full, as well as free, the pardon extends to all the sins that ever thou committedst, Acts 13. 43. By him all that believe, are justified from all things.
(2.) God writes upon thy pardon full, as well as free, the pardon extends to all the Sins that ever thou committedst, Acts 13. 43. By him all that believe, Are justified from all things.
(crd) np1 vvz p-acp po21 n1 j, c-acp av c-acp j, dt n1 vvz p-acp d dt n2 cst av pns21 vvd2, vvz crd crd p-acp pno31 d cst vvb, vbr vvn p-acp d n2.
are the properties of it, which are four. (1.) God writes upon thy pardon frank; 'tis a free mercy, which cost thee nothing, Rom. 3. 24. Being justified freely by his grace.
Are the properties of it, which Are four. (1.) God writes upon thy pardon frank; it's a free mercy, which cost thee nothing, Rom. 3. 24. Being justified freely by his grace.
the people that dwell therein shall be forgiven their iniquities. Thirdly, The third thing that makes this mercy delicious, and ravishingly sweet to the Soul;
the people that dwell therein shall be forgiven their iniquities. Thirdly, The third thing that makes this mercy delicious, and ravishingly sweet to the Soul;
dt n1 cst vvb av vmb vbi vvn po32 n2. ord, dt ord n1 cst vvz d n1 j, cc av-vvg j p-acp dt n1;
If God have not spoken pardon to the Soul, it can have no fetled ground for joy, Ezek. 33. 10. And if he have, there can be no just ground for dejection, whatever the troubles be that lye upon it, Isa. 33. 24. The inhabitants shall not say, I am sick:
If God have not spoken pardon to the Soul, it can have no fetled ground for joy, Ezekiel 33. 10. And if he have, there can be no just ground for dejection, whatever the Troubles be that lie upon it, Isaiah 33. 24. The inhabitants shall not say, I am sick:
The labourings and restless tossings of the troubled Soul, which were antecedent to this pardon, make the ease and peace that follows by it incomparably sweet.
The labourings and restless tossings of the troubled Soul, which were antecedent to this pardon, make the ease and peace that follows by it incomparably sweet.
dt n2-vvg cc j n2-vvg pp-f dt j-vvn n1, r-crq vbdr n1 p-acp d n1, vvb dt n1 cc n1 cst vvz p-acp pn31 av-j j.
And this is not any peculiar mercy, designed for some special favorites, but what is common to all believers, Acts 13. 43. By him all that believe, are justified from all things. Christ and pardon come together;
And this is not any peculiar mercy, designed for Some special favorites, but what is Common to all believers, Acts 13. 43. By him all that believe, Are justified from all things. christ and pardon come together;
cc d vbz xx d j n1, vvn p-acp d j n2, cc-acp q-crq vbz j p-acp d n2, n2 crd crd p-acp pno31 d cst vvb, vbr vvn p-acp d n2. np1 cc n1 vvb av;
Thus you see what Christs coming into the Soul is, and what evidences there are, that when once the Soul is made truly willing, Christ will certainly come into it;
Thus you see what Christ coming into the Soul is, and what evidences there Are, that when once the Soul is made truly willing, christ will Certainly come into it;
and he that hath no money, come ye, buy and eat; come, buy wine and milk without money, and without price. (i. e.) without personal desert, or worthiness:
and he that hath no money, come you, buy and eat; come, buy wine and milk without money, and without price. (i. e.) without personal desert, or worthiness:
cc pns31 cst vhz dx n1, vvb pn22, vvb cc vvi; vvb, vvb n1 cc n1 p-acp n1, cc p-acp n1. (uh. sy.) p-acp j n1, cc n1:
Fifthly, Neither would Christ have made the tenders of mercy so large and indefinite, had he intended to have shut out any Soul upon the single account of personal unworthiness, provided it be but willing to come unto him.
Fifthly, Neither would christ have made the tenders of mercy so large and indefinite, had he intended to have shut out any Soul upon the single account of personal unworthiness, provided it be but willing to come unto him.
ord, av-dx vmd np1 vhi vvn dt n2 pp-f n1 av j cc j, vhd pns31 vvn pc-acp vhi vvn av d n1 p-acp dt j n1 pp-f j n1, vvd pn31 vbi cc-acp j pc-acp vvi p-acp pno31.
And again, Matth. 23. 37. How oft would I have gathered thy Children, and ye would not? Indeed, you find something like a repulse from Christ to that poor Canaanitess, Mat. 15. 24, 26. Lord help me, said that poor distressed Soul;
And again, Matthew 23. 37. How oft would I have gathered thy Children, and you would not? Indeed, you find something like a repulse from christ to that poor Canaanitess, Mathew 15. 24, 26. Lord help me, said that poor distressed Soul;
cc av, np1 crd crd uh-crq av vmd pns11 vhi vvn po21 n2, cc pn22 vmd xx? av, pn22 vvb pi av-j dt n1 p-acp np1 p-acp d j n2-j, np1 crd crd, crd n1 vvb pno11, vvd cst j j-vvn n1;
because Christ never yet objected to any man his unworthiness, but his unwillingness to come unto him, Iohn 5. 40. You will not come unto me, that you might have life.
Because christ never yet objected to any man his unworthiness, but his unwillingness to come unto him, John 5. 40. You will not come unto me, that you might have life.
and if thy unworthiness hindred not the beginning of his treaty with thee, it shall not hinder the closing and finishing act thereof in his union with thee.
and if thy unworthiness hindered not the beginning of his treaty with thee, it shall not hinder the closing and finishing act thereof in his Union with thee.
cc cs po21 n1 vvd xx dt n1 pp-f po31 n1 p-acp pno21, pn31 vmb xx vvi dt n-vvg cc vvg n1 av p-acp po31 n1 p-acp pno21.
Now these spiritual refreshments are by Christ here called a Supper, because the Supper among the Jews was their best meal, Luke 14. 17. and because it is the last meal.
Now these spiritual refreshments Are by christ Here called a Supper, Because the Supper among the jews was their best meal, Lycia 14. 17. and Because it is the last meal.
av d j n2 vbr p-acp np1 av vvd dt n1, p-acp dt n1 p-acp dt np2 vbds po32 js n1, av crd crd cc p-acp pn31 vbz dt ord n1.
This is not only the best meal that ever a believer made, but upon these spiritual comforts (though much more refined and perfect) they are to feed for ever in Heaven.
This is not only the best meal that ever a believer made, but upon these spiritual comforts (though much more refined and perfect) they Are to feed for ever in Heaven.
d vbz xx av-j dt js n1 cst av dt n1 vvd, cc-acp p-acp d j n2 (cs av-d av-dc j-vvn cc j) pns32 vbr pc-acp vvi p-acp av p-acp n1.
O Christian, well maist thou be contented with thine outward lot of providence, however it shall fall in this World with respect to thy outward-man;
O Christian, well Mayest thou be contented with thine outward lot of providence, however it shall fallen in this World with respect to thy outward-man;
sy np1, av vm2 pns21 vbi vvn p-acp po21 j n1 pp-f n1, c-acp pn31 vmb vvi p-acp d n1 p-acp n1 p-acp po21 n1;
Will a King from Heaven come and sup with thee? Doth he feed thy Soul with pardon, peace and joy in the Holy Ghost? Seals an earnest of future glory? then thou livest at an higher and nobler rate than any of thy carnal neighbours do.
Will a King from Heaven come and sup with thee? Does he feed thy Soul with pardon, peace and joy in the Holy Ghost? Seals an earnest of future glory? then thou Livest At an higher and Nobler rate than any of thy carnal neighbours do.
Blessed be the God and Father of our Lord Iesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ, Eph. 1. 3. The same person that thus blesses God with an Heart over-flowing with joy and comfort, endured as many Persecutions, felt as many wants and straighs as any man.
Blessed be the God and Father of our Lord Iesus christ, who hath blessed us with all spiritual blessings in heavenly places in christ, Ephesians 1. 3. The same person that thus Blesses God with an Heart overflowing with joy and Comfort, endured as many Persecutions, felt as many Wants and straighs as any man.
vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 p-acp np1, np1 crd crd dt d n1 cst av vvz np1 p-acp dt n1 j p-acp n1 cc n1, vvn p-acp d n2, vvn p-acp d n2 cc vvz p-acp d n1.
What •f Providence do but meanly cloath your Bodies, so that you cannot ruffle it out in that splendor and gallantry others do? yet mayst thou say with the Church, I will greatly rejoice in the Lord, my Soul shall be joyful in my God;
What •f Providence do but meanly cloth your Bodies, so that you cannot ruffle it out in that splendour and gallantry Others doe? yet Mayest thou say with the Church, I will greatly rejoice in the Lord, my Soul shall be joyful in my God;
q-crq n1 n1 vdb cc-acp av-j n1 po22 n2, av cst pn22 vmbx vvi pn31 av p-acp d n1 cc n1 n2-jn n1? av vm2 pns21 vvi p-acp dt n1, pns11 vmb av-j vvi p-acp dt n1, po11 n1 vmb vbi j p-acp po11 n1;
and as a bride adorneth her self with Iewels, Isa. 61. 10. What if thou fare not deliciously as the great ones of this World do? yet if Christ will give thee to eat of the hidden manna which he promiseth, Rev. 2. 17. Art thou not better clothed and fed than any of the Grandees or Nobles of the World? This takes away all grounds of complaint;
and as a bride adorneth her self with Jewels, Isaiah 61. 10. What if thou fare not deliciously as the great ones of this World do? yet if christ will give thee to eat of the hidden manna which he promises, Rev. 2. 17. Art thou not better clothed and fed than any of the Grandees or Nobles of the World? This Takes away all grounds of complaint;
cc p-acp dt n1 vvz po31 n1 p-acp n2, np1 crd crd q-crq cs pns21 vvb xx av-j c-acp dt j pi2 pp-f d n1 vdb? av cs np1 vmb vvi pno21 pc-acp vvi pp-f dt vvn n1 r-crq pns31 vvz, n1 crd crd vb2r pns21 xx av-jc vvn cc vvn cs d pp-f dt n2 cc n2-j pp-f dt n1? np1 vvz av d n2 pp-f n1;
he that feeds thy Soul with bread from Heaven, will take care for all necessary provisions on Earth, Isa. 41. 17. You have sought and found the Kingdom of God, and his righteousness;
he that feeds thy Soul with bred from Heaven, will take care for all necessary provisions on Earth, Isaiah 41. 17. You have sought and found the Kingdom of God, and his righteousness;
Christ never expected to find worthiness in thee, but it highly pleases him to find thee under a becoming sense of thy personal unworthiness, Ier. 3. 13. Only acknowledge thine iniquity, that thou hast transgrest against the Lord thy God, &c. The returning prodigal acknowledged to his Father, I am not worthy to be called thy Son, Luke 15. 18, 19. But this did not bar his access to,
christ never expected to find worthiness in thee, but it highly Pleases him to find thee under a becoming sense of thy personal unworthiness, Jeremiah 3. 13. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, etc. The returning prodigal acknowledged to his Father, I am not worthy to be called thy Son, Lycia 15. 18, 19. But this did not bar his access to,
I know it is the common discouragement that multitudes of convinced humbled sinners lye under, who seeing so much vileness in their natures, and practices;
I know it is the Common discouragement that Multitudes of convinced humbled Sinners lie under, who seeing so much vileness in their nature's, and practices;
pns11 vvb pn31 vbz dt j n1 cst n2 pp-f j-vvn j-vvn n2 vvi p-acp, r-crq vvg av d n1 p-acp po32 n2, cc n2;
and make thy Soul an habitation for himself through the Spirit, Eph. 2. 22. I say, let thy Heart but open to him and he will both fill and feast thee, with a non obstante, as to all thy former miscarriages.
and make thy Soul an habitation for himself through the Spirit, Ephesians 2. 22. I say, let thy Heart but open to him and he will both fill and feast thee, with a non Obstacle, as to all thy former miscarriages.
and in general, I must say, this is a great mystery, which will not be fully understood, till we come to Heaven, Iohn 14. 20. At that day you shall know that I am in my Father,
and in general, I must say, this is a great mystery, which will not be Fully understood, till we come to Heaven, John 14. 20. At that day you shall know that I am in my Father,
cc p-acp n1, pns11 vmb vvi, d vbz dt j n1, r-crq vmb xx vbi av-j vvn, c-acp pns12 vvb p-acp n1, np1 crd crd p-acp d n1 pn22 vmb vvi cst pns11 vbm p-acp po11 n1,
indeed, this coming of Christ into the Soul of a sinner, doth not make him one person with Christ, that is the singular honour to which our nature is advanced by the Hypostatical Vnion; but this makes a person mystically one with Christ,
indeed, this coming of christ into the Soul of a sinner, does not make him one person with christ, that is the singular honour to which our nature is advanced by the Hypostatical union; but this makes a person mystically one with christ,
and though it be beneath the Hypostatical Vnion, yet it is more than a meer Foederal Vnion. Christs coming into the Soul signifies more than his coming into Covenant with it,
and though it be beneath the Hypostatical union, yet it is more than a mere Foederal union. Christ coming into the Soul signifies more than his coming into Covenant with it,
as the vital sap of the stock coming into the grass, makes it one with the stock, Iohn 15. 5. So the coming of Christs Spirit into the Soul makes it a member of his mystical body;
as the vital sap of the stock coming into the grass, makes it one with the stock, John 15. 5. So the coming of Christ Spirit into the Soul makes it a member of his mystical body;
But how are Christ and Heaven turned into such ravishing joys to the Soul? why, the Spirit of the Lord gives the believing Soul not only a light to discern the transcendent excellency of these spiritual objects;
But how Are christ and Heaven turned into such ravishing Joys to the Soul? why, the Spirit of the Lord gives the believing Soul not only a Light to discern the transcendent excellency of these spiritual objects;
cc-acp q-crq vbr np1 cc n1 vvn p-acp d j-vvg n2 p-acp dt n1? uh-crq, dt n1 pp-f dt n1 vvz dt j-vvg n1 xx av-j dt n1 pc-acp vvi dt j n1 pp-f d j n2;
My Soul rejoyceth in God my Saviour, Luke 1. 47. We read, Luke 13. 28. of some that shall have a sight of Abraham, Isaac, and Iacob, and all the Prophets in the Kingdom of God,
My Soul Rejoiceth in God my Saviour, Lycia 1. 47. We read, Lycia 13. 28. of Some that shall have a sighed of Abraham, Isaac, and Iacob, and all the prophets in the Kingdom of God,
po11 n1 vvz p-acp np1 po11 n1, av crd crd pns12 vvb, av crd crd pp-f d cst vmb vhi dt n1 pp-f np1, np1, cc np1, cc d dt n2 p-acp dt n1 pp-f np1,
You that have sat in darkness and the shadow of death, you that have sat mourning in the dark without one glimpse of a promise, you that have convers'd with nothing but dismal thoughts of Hell and Wrath;
You that have sat in darkness and the shadow of death, you that have sat mourning in the dark without one glimpse of a promise, you that have conversed with nothing but dismal thoughts of Hell and Wrath;
What will you say when after all this darkness, the Day-star shall arise in your hearts, the joy of Heaven shall beam upon your Souls? Will not this be a glorious reward for all your self-denyal for Christ? and fully recompense for the frowns of carnal relations for giving entertainment to Christ? This joy of the Lord,
What will you say when After all this darkness, the Daystar shall arise in your hearts, the joy of Heaven shall beam upon your Souls? Will not this be a glorious reward for all your self-denial for christ? and Fully recompense for the frowns of carnal relations for giving entertainment to christ? This joy of the Lord,
q-crq vmb pn22 vvb c-crq p-acp d d n1, dt n1 vmb vvi p-acp po22 n2, dt n1 pp-f n1 vmb n1 p-acp po22 n2? n1 xx d vbi dt j n1 p-acp d po22 n1 p-acp np1? cc av-j vvi p-acp dt n2 pp-f j n2 p-acp vvg n1 p-acp np1? d n1 pp-f dt n1,
This is the third heavenly dainty you may expect to feed on, if you open your hearts to receive Christ by Faith, else you have all the consolation that ever you must expect.
This is the third heavenly dainty you may expect to feed on, if you open your hearts to receive christ by Faith, Else you have all the consolation that ever you must expect.
d vbz dt ord j j pn22 vmb vvi pc-acp vvi a-acp, cs pn22 vvb po22 n2 pc-acp vvi np1 p-acp n1, av pn22 vhb d dt n1 cst av pn22 vmb vvi.
IV. We read in Scripture of the Sealings of the Spirit, a choice and blessed Priviledg of Believers consequent upon believing, Eph. 1. 13. In whom after that ye believed, ye were sealed, &c. This then may be expected, by every Soul that opens to Christ,
IV. We read in Scripture of the Sealings of the Spirit, a choice and blessed Privilege of Believers consequent upon believing, Ephesians 1. 13. In whom After that you believed, you were sealed, etc. This then may be expected, by every Soul that Opens to christ,
Note here, the Agent or Person sealing, the Spirit, he knows the counsels, thoughts, and purposes of God, 1 Cor. 2. 10, 11. He also is authorized to this work;
Note Here, the Agent or Person sealing, the Spirit, he knows the Counsels, thoughts, and Purposes of God, 1 Cor. 2. 10, 11. He also is authorized to this work;
n1 av, dt n1 cc n1 vvg, dt n1, pns31 vvz dt n2, n2, cc n2 pp-f np1, crd np1 crd crd, crd pns31 av vbz vvn p-acp d n1;
one referring to God's eternal foreknowledge and choice of men, 2 Tim. 2. 19. Nevertheless the foundation of God standeth sure, having this seal, the Lord knoweth who are his, (i. e.) the Lord perfectly knows every Soul that belongs to him, through the world.
one referring to God's Eternal foreknowledge and choice of men, 2 Tim. 2. 19. Nevertheless the Foundation of God Stands sure, having this seal, the Lord Knoweth who Are his, (i. e.) the Lord perfectly knows every Soul that belongs to him, through the world.
pi vvg p-acp npg1 j n1 cc n1 pp-f n2, crd np1 crd crd av dt n1 pp-f np1 vvz j, vhg d n1, dt n1 vvz r-crq vbr png31, (uh. sy.) dt n1 av-j vvz d n1 cst vvz p-acp pno31, p-acp dt n1.
But now what comfort is this to a poor Believer, that God knows who are his? Therefore there is another sealing referring to the Spirit, as his act upon Believers, to make them know that they are his.
But now what Comfort is this to a poor Believer, that God knows who Are his? Therefore there is Another sealing referring to the Spirit, as his act upon Believers, to make them know that they Are his.
the Covenant of Grace, and all the invaluable promises contained in it are mine. (2.) The rest and quietness which follows it, makes it an invaluable mercy;
the Covenant of Grace, and all the invaluable promises contained in it Are mine. (2.) The rest and quietness which follows it, makes it an invaluable mercy;
dt n1 pp-f n1, cc d dt j n2 vvn p-acp pn31 vbr png11. (crd) dt vvb cc n1 r-crq vvz pn31, vvz pn31 dt j n1;
And what an inconceivable mercy it would be to them to be delivered at once from their dangers and fears, which hold them under a Spirit of Bondage? Open to Christ,
And what an inconceivable mercy it would be to them to be Delivered At once from their dangers and fears, which hold them under a Spirit of Bondage? Open to christ,
and thou art in the way to such a deliverance, Come unto me and I will give you rest, saith Christ, Matth. 11. 28, 29. (3.) This sealing of the Spirit which follows upon believing, will establish the Soul in Christ, confirm it and settle it in the ways of God, which is an unspeakable priviledge, 2 Cor. 1. 22. Now he which establisheth us with you in Christ is God, who also hath sealed us. Mark how establishment follows sealing.
and thou art in the Way to such a deliverance, Come unto me and I will give you rest, Says christ, Matthew 11. 28, 29. (3.) This sealing of the Spirit which follows upon believing, will establish the Soul in christ, confirm it and settle it in the ways of God, which is an unspeakable privilege, 2 Cor. 1. 22. Now he which Establisheth us with you in christ is God, who also hath sealed us. Mark how establishment follows sealing.
If you continue to despise and reject the tenders of Christ in the Gospel, whilst others that embrace him are sealed to redemption: Your unbelief and final rejection of Christ will seal you up to the day of damnation.
If you continue to despise and reject the tenders of christ in the Gospel, while Others that embrace him Are sealed to redemption: Your unbelief and final rejection of christ will seal you up to the day of damnation.
V. And lastly, we read likewise in the Scriptures of the Earnest of the Spirit. This is three times mentioned in the Scriptures, Eph. 1. 14. Which is the earnest of our inheritance until the redemption of the purchasad possession, 2 Cor. 1. 22. where it is joyned with the former priviledge of sealing, Who hath also sealed us,
V. And lastly, we read likewise in the Scriptures of the Earnest of the Spirit. This is three times mentioned in the Scriptures, Ephesians 1. 14. Which is the earnest of our inheritance until the redemption of the purchasad possession, 2 Cor. 1. 22. where it is joined with the former privilege of sealing, Who hath also sealed us,
though in a far inferiour degree, 1 Pet. 1. 8. called there Ioy unspeakable and full of glory, and Rom. 8. 23. called there, The first-fruits of the Spirit.
though in a Far inferior degree, 1 Pet. 1. 8. called there Joy unspeakable and full of glory, and Rom. 8. 23. called there, The Firstfruits of the Spirit.
one in the person of Christ, who is entred into that glory for them, Iohn 14. 2, 3. The other in the joys and comforts of the Spirit, which they feel and taste in themselves.
one in the person of christ, who is entered into that glory for them, John 14. 2, 3. The other in the Joys and comforts of the Spirit, which they feel and taste in themselves.
pi p-acp dt n1 pp-f np1, r-crq vbz vvn p-acp d n1 p-acp pno32, np1 crd crd, crd dt j-jn p-acp dt n2 cc n2 pp-f dt n1, r-crq pns32 vvb cc vvi p-acp px32.
And now tell me, you that have tasted these first-fruits of the Spirit, (1) Is there not something in faith of that glorified Eye, by which the pure in heart do see God in Heaven? Matth. 5. 8. O that eye of Faith! that precious eye!
And now tell me, you that have tasted these Firstfruits of the Spirit, (1) Is there not something in faith of that glorified Eye, by which the pure in heart do see God in Heaven? Matthew 5. 8. O that eye of Faith! that precious eye!
cc av vvb pno11, pn22 cst vhb vvn d n2 pp-f dt n1, (vvn) vbz pc-acp xx pi p-acp n1 pp-f d vvn n1, p-acp r-crq dt j p-acp n1 vdb vvi np1 p-acp n1? np1 crd crd sy cst n1 pp-f n1! d j n1!
which comes as near to the glorified eye, as any thing in this imperfect state can come, 1 Pet. 1. 8. Whom having not seen ye love, in whom though now ye see him not,
which comes as near to the glorified eye, as any thing in this imperfect state can come, 1 Pet. 1. 8. Whom having not seen you love, in whom though now you see him not,
r-crq vvz a-acp av-j p-acp dt vvn n1, c-acp d n1 p-acp d j n1 vmb vvi, crd np1 crd crd r-crq vhg xx vvn pn22 n1, p-acp ro-crq cs av pn22 vvb pno31 xx,
(2) Is there not something of that glorified love to be felt in an inferiour degree by the Saints in this world? What else can we make of that transport of the Spouse, Cant. 2. 5. Stay me with flagons, comfort me with apples,
(2) Is there not something of that glorified love to be felt in an inferior degree by the Saints in this world? What Else can we make of that transport of the Spouse, Cant 2. 5. Stay me with flagons, Comfort me with Apples,
(crd) vbz pc-acp xx pi pp-f d vvn vvb pc-acp vbi vvn p-acp dt j-jn n1 p-acp dt n2 p-acp d n1? q-crq av vmb pns12 vvi pp-f d vvb pp-f dt n1, np1 crd crd n1 pno11 p-acp n2, vvb pno11 p-acp n2,
yet these high-raised acts of spiritual love have a tast and relish of it. (3) Is there not something here of that heavenly delight wherewith the glorified delight in God? As the visions of God are begun on earth,
yet these high-raised acts of spiritual love have a taste and relish of it. (3) Is there not something Here of that heavenly delight wherewith the glorified delight in God? As the visions of God Are begun on earth,
av d j n2 pp-f j n1 vhb dt n1 cc n1 pp-f pn31. (crd) vbz pc-acp xx pi av pp-f cst j n1 c-crq av vvn n1 p-acp np1? p-acp dt n2 pp-f np1 vbr vvn p-acp n1,
Some drops of that delight are let fall here, Psal. 94. 19. In the multitude of the thoughts I had within me, thy comforts delight my Soul. David 's heart, 'tis like, had been full of sorrow and trouble;
some drops of that delight Are let fallen Here, Psalm 94. 19. In the multitude of the thoughts I had within me, thy comforts delight my Soul. David is heart, it's like, had been full of sorrow and trouble;
God lets fall but a drop or two of heavenly delight, and all is turned into sweetness and comfort. (4) Is there not something here of that transformation of the Soul into the image of God, which is compleat in Heaven,
God lets fallen but a drop or two of heavenly delight, and all is turned into sweetness and Comfort. (4) Is there not something Here of that transformation of the Soul into the image of God, which is complete in Heaven,
np1 vvb|pno12 vvi p-acp dt n1 cc crd pp-f j n1, cc d vbz vvn p-acp n1 cc n1. (crd) vbz pc-acp xx pi av pp-f d n1 pp-f dt n1 p-acp dt n1 pp-f np1, r-crq vbz j p-acp n1,
2 Cor. 3. 18. But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory as by the Spirit of the Lord.
2 Cor. 3. 18. But we all with open face, beholding as in a glass the glory of the Lord, Are changed into the same image, from glory to glory as by the Spirit of the Lord.
(5) Is there not something felt here of the ravishing sweetness of God's presence in Ordinances and Duties, which is a faint shadow at least, of the joys of his glorious presence in Heaven? there is certainly a felt presence of God, a sensible nearness unto God at some times,
(5) Is there not something felt Here of the ravishing sweetness of God's presence in Ordinances and Duties, which is a faint shadow At least, of the Joys of his glorious presence in Heaven? there is Certainly a felt presence of God, a sensible nearness unto God At Some times,
(crd) vbz pc-acp xx pi vvd av pp-f dt j-vvg n1 pp-f npg1 n1 p-acp n2 cc n2, r-crq vbz dt j n1 p-acp ds, pp-f dt n2 pp-f po31 j n1 p-acp n1? pc-acp vbz av-j dt j-vvn n1 pp-f np1, dt j n1 p-acp np1 p-acp d n2,
and in some duties of Religion, wherein his name is as an oyntment poured forth, Cant. 1. 3. something that is felt beyond and above all the comforts of this world. (6) In a word, the joys of Heaven are unspeakable Joys;
and in Some duties of Religion, wherein his name is as an ointment poured forth, Cant 1. 3. something that is felt beyond and above all the comforts of this world. (6) In a word, the Joys of Heaven Are unspeakable Joys;
cc p-acp d n2 pp-f n1, c-crq po31 n1 vbz p-acp dt n1 vvd av, np1 crd crd pi cst vbz vvn p-acp cc p-acp d dt n2 pp-f d n1. (crd) p-acp dt n1, dt n2 pp-f n1 vbr j n2;
When Paul was caught up into Paradice, he heard unspeakable words, 2 Cor. 12. 4. And are there not times even in this life, wherein the Saints do feel that which no words can express? 1 Pet. 1. 8. Rev. 2. 17.
When Paul was caught up into Paradise, he herd unspeakable words, 2 Cor. 12. 4. And Are there not times even in this life, wherein the Saints do feel that which no words can express? 1 Pet. 1. 8. Rev. 2. 17.
c-crq np1 vbds vvn a-acp p-acp n1, pns31 vvd j n2, crd np1 crd crd cc vbr pc-acp xx n2 av p-acp d n1, c-crq dt n2 vdb vvi d r-crq dx n2 vmb vvi? crd np1 crd crd n1 crd crd
who then would not receive Christ into his Soul, and such an heaven upon earth with him? And thus I have shewed you what some of those heavenly rarities are with which Christ entertains Believers upon earth, the fulness and perfection whereof is reserved for Heaven,
who then would not receive christ into his Soul, and such an heaven upon earth with him? And thus I have showed you what Some of those heavenly rarities Are with which christ entertains Believers upon earth, the fullness and perfection whereof is reserved for Heaven,
r-crq av vmd xx vvi np1 p-acp po31 n1, cc d dt n1 p-acp n1 p-acp pno31? cc av pns11 vhb vvn pn22 r-crq d pp-f d j n2 vbr p-acp r-crq np1 vvz n2 p-acp n1, dt n1 cc n1 c-crq vbz vvn p-acp n1,
Or as it is to a Woman that hath had a hard labour, a sore travel for a Child, to behold the fruit of her Womb, to embrace and smile upon that Child she travail'd for.
Or as it is to a Woman that hath had a hard labour, a soar travel for a Child, to behold the fruit of her Womb, to embrace and smile upon that Child she travailed for.
and therefore as the Father of the Prodigal manifested the Joy of his heart for the return of his Son, (who was to him as dead and lost) by a feast and musick:
and Therefore as the Father of the Prodigal manifested the Joy of his heart for the return of his Son, (who was to him as dead and lost) by a feast and music:
cc av c-acp dt n1 pp-f dt n-jn vvd dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1, (r-crq vbds p-acp pno31 c-acp j cc j-vvn) p-acp dt n1 cc n1:
Secondly, This Christ doth to relieve and refresh poor distressed Souls, who have endured so many fears and sorrows from the time of their first conviction,
Secondly, This christ does to relieve and refresh poor distressed Souls, who have endured so many fears and sorrows from the time of their First conviction,
ord, d np1 vdz p-acp vvi cc vvi j j-vvn n2, r-crq vhb vvn av d n2 cc n2 p-acp dt n1 pp-f po32 ord n1,
lest the spirit fail before him, Isa. 57. 16. He delights to comfort them that are cast down, 2 Cor. 7. 6. Christ is of a compassionate nature, he is as ready as able to succour them that are tempted, Heb. 2. 18. That word which we render Succour, signifies to run in by way of help, at the cry of one that is in distress.
lest the Spirit fail before him, Isaiah 57. 16. He delights to Comfort them that Are cast down, 2 Cor. 7. 6. christ is of a compassionate nature, he is as ready as able to succour them that Are tempted, Hebrew 2. 18. That word which we render Succour, signifies to run in by Way of help, At the cry of one that is in distress.
Many emphatical cries have gone up to Heaven from the distressed sin-sick Soul; these the compassionate Jesus hears, and now comes in seasonably to succour and refresh it:
Many emphatical cries have gone up to Heaven from the distressed sin-sick Soul; these the compassionate jesus hears, and now comes in seasonably to succour and refresh it:
av-d j n2 vhb vvn a-acp p-acp n1 p-acp dt j-vvn j n1; d dt j np1 vvz, cc av vvz p-acp av-j pc-acp vvi cc vvi pn31:
Thirdly, Those that open their hearts to Christ must expect to meet great troubles, sufferings, and temptations in that new course whereinto they are entred:
Thirdly, Those that open their hearts to christ must expect to meet great Troubles, sufferings, and temptations in that new course whereinto they Are entered:
ord, d cst vvb po32 n2 p-acp np1 vmb vvi pc-acp vvi j n2, n2, cc n2 p-acp d j n1 c-crq pns32 vbr vvn:
Christ himself had a voice from Heaven, Matth. 17. 5. This is my beloved Son, a little before his great combat, much more do his poor people need such consolations to support and encourage them.
christ himself had a voice from Heaven, Matthew 17. 5. This is my Beloved Son, a little before his great combat, much more do his poor people need such consolations to support and encourage them.
Whatever comforts Christ gives his people at their first entrance into his Service, they will have need enough of them all before they finish their course.
Whatever comforts christ gives his people At their First Entrance into his Service, they will have need enough of them all before they finish their course.
Fourthly, Christ comes in to the opening Soul with such divine Cordials and refreshments, to defeat and countermine the plot of Satan, who hath so often,
Fourthly, christ comes in to the opening Soul with such divine Cordials and refreshments, to defeat and countermine the plot of Satan, who hath so often,
ord, np1 vvz p-acp p-acp dt vvg n1 p-acp d j-jn n2 cc n2, pc-acp vvi cc vvi dt n1 pp-f np1, r-crq vhz av av,
telling them, they shall never laugh more, never be merry more, after they have embraced and espoused the ways of holiness, Spiritus Calvinianus, est spiritus melancholicus.
telling them, they shall never laugh more, never be merry more, After they have embraced and espoused the ways of holiness, Spiritus Calvinian, est spiritus Melancholic.
it arises from the light of Gods countenance, Psal. 4. 6, 7. the heavenly 1 Pet. 1. 8. Whom having not seen we love, &c. The Soul is transported with joy, ravished with the glory and excellency of Christ.
it arises from the Light of God's countenance, Psalm 4. 6, 7. the heavenly 1 Pet. 1. 8. Whom having not seen we love, etc. The Soul is transported with joy, ravished with the glory and excellency of christ.
This joy of the Holy Ghost, is a spiritual cheeriness, streaming through the Soul of a believer upon the Spirits testimony, which clears his interest in Christ, and glory.
This joy of the Holy Ghost, is a spiritual cheeriness, streaming through the Soul of a believer upon the Spirits testimony, which clears his Interest in christ, and glory.
God did but set this dish upon the Table before the prisoners, and they could not forbear to sing at the feast, Acts 16. 25. At midnight they sang, &c. III.
God did but Set this dish upon the Table before the Prisoners, and they could not forbear to sing At the feast, Acts 16. 25. At midnight they sang, etc. III.
np1 vdd p-acp vvi d n1 p-acp dt n1 p-acp dt n2, cc pns32 vmd xx vvi pc-acp vvi p-acp dt n1, n2 crd crd p-acp n1 pns32 vvd, av np1.
Paul and Silas were in sad circumstances, shut up in the inner-prison, their feet made fast in the stocks, their cruel keeper at the door, their execution designed in a few days:
Paul and Silas were in sad Circumstances, shut up in the inner-prison, their feet made fast in the stocks, their cruel keeper At the door, their execution designed in a few days:
and the sweetest tydings that ever blest the sinners Ear, next unto Christ, Heb. 12. 24. The blood of Christ speaketh better things than that of Abel.
and the Sweetest tidings that ever blessed the Sinners Ear, next unto christ, Hebrew 12. 24. The blood of christ speaks better things than that of Abel.
cc dt js n2 cst av vvn dt ng1 n1, ord p-acp np1, np1 crd crd dt n1 pp-f np1 vvz jc n2 cs d pp-f np1.
no sooner doth God speak peace to the Conscience, but the Soul finds it self at ease and rest, Heb. 4. 3. We which have believed, do enter into rest.
no sooner does God speak peace to the Conscience, but the Soul finds it self At ease and rest, Hebrew 4. 3. We which have believed, do enter into rest.
and secures thee better than Solomons threescore valiant men, that were about him. Time was when thou wast affraid to sleep, for fear thou shouldst awake in Hell:
and secures thee better than Solomons threescore valiant men, that were about him. Time was when thou wast afraid to sleep, for Fear thou Shouldst awake in Hell:
And this peace is (1.) the Souls gard against all inward and outward terrors, Phil. 4. 7. The peace of God shall keep NONLATINALPHABET or as the word is, guard your hearts and minds.
And this peace is (1.) the Souls guard against all inward and outward terrors, Philip 4. 7. The peace of God shall keep or as the word is, guard your hearts and minds.
cc d n1 vbz (crd) dt n2 vvb p-acp d j cc j n2, np1 crd crd dt n1 pp-f np1 vmb vvi cc p-acp dt n1 vbz, vvb po22 n2 cc n2.
His blood gives it a more firm and steady basis and foundation than that of the Hills and Mountains, Isa. 54. 10. And that which makes it so firm and sure, is the Advocateship of Jesus Christ in Heaven, 1 Iohn 2. 1. 2. If any man sin, we have an Advocate with the Father.
His blood gives it a more firm and steady basis and Foundation than that of the Hills and Mountains, Isaiah 54. 10. And that which makes it so firm and sure, is the Advocateship of jesus christ in Heaven, 1 John 2. 1. 2. If any man since, we have an Advocate with the Father.
po31 n1 vvz pn31 dt av-dc j cc j n1 cc n1 cs d pp-f dt n2 cc n2, np1 crd crd cc cst r-crq vvz pn31 av j cc j, vbz dt n1 pp-f np1 np1 p-acp n1, crd np1 crd crd crd cs d n1 n1, pns12 vhb dt n1 p-acp dt n1.
they gave out in a Jeer, that the Jews worshiped the Clouds. Thus prophane Atheists scoff at the most solemn, awful and sweetest part of internal Religion, as a meer fancy;
they gave out in a Jeer, that the jews worshipped the Clouds. Thus profane Atheists scoff At the most solemn, awful and Sweetest part of internal Religion, as a mere fancy;
Blessed are the people that hear the joyful sound, they shall walk, O Lord, in the light of thy countenance, Psal. 89. 15. The joyful sound there spoken of, was the sound of the trumpet, which called the people to the solemn Assemblies, where they walked in the light of Gods countenance, the sweet manifestations of his favour;
Blessed Are the people that hear the joyful found, they shall walk, Oh Lord, in the Light of thy countenance, Psalm 89. 15. The joyful found there spoken of, was the found of the trumpet, which called the people to the solemn Assemblies, where they walked in the Light of God's countenance, the sweet manifestations of his favour;
and because the World is so apt to suspect the reality and certainty of this Doctrin, the Apostle again asserts it, Phil. 3. 20. Truly our conversation is in Heaven.
and Because the World is so apt to suspect the reality and certainty of this Doctrine, the Apostle again asserts it, Philip 3. 20. Truly our Conversation is in Heaven.
cc c-acp dt n1 vbz av j pc-acp vvi dt n1 cc n1 pp-f d n1, dt n1 av vvz pn31, np1 crd crd np1 po12 n1 vbz p-acp n1.
To open this Point three things must come under consideration, 1. What Communion with Christ is? 2. That there is such a Communion betwixt him and believers. 3. The excellency of this Communion.
To open this Point three things must come under consideration, 1. What Communion with christ is? 2. That there is such a Communion betwixt him and believers. 3. The excellency of this Communion.
p-acp vvi d n1 crd n2 vmb vvi p-acp n1, crd q-crq n1 p-acp np1 vbz? crd cst pc-acp vbz d dt n1 p-acp pno31 cc n2. crd dt n1 pp-f d n1.
This state of Communion is in Scripture called NONLATINALPHABET, our fellowship or partnership with Christ. Such a Fellowship as Merchants have in one and the same Ship and Cargo;
This state of Communion is in Scripture called, our fellowship or partnership with christ. Such a Fellowship as Merchant's have in one and the same Ship and Cargo;
d n1 pp-f n1 vbz p-acp n1 vvn, po12 n1 cc n1 p-acp np1. d dt n1 c-acp n2 vhb p-acp crd cc dt d n1 cc np1;
or co-heirs in the same inheritance; hence they are called, Psal. 45. 7. his fellows; God even thy God hath anointed thee with the oyl of gladness above thy fellows;
or coheirs in the same inheritance; hence they Are called, Psalm 45. 7. his Fellows; God even thy God hath anointed thee with the oil of gladness above thy Fellows;
cc n2 p-acp dt d n1; av pns32 vbr vvn, np1 crd crd po31 n2; np1 av po21 n1 vhz vvn pno21 p-acp dt n1 pp-f n1 p-acp po21 n2;
and though it be said in the Scriptures, that believers are righteous as he is righteous, yet the meaning is not that they can Justifie others, as Christ doth;
and though it be said in the Scriptures, that believers Are righteous as he is righteous, yet the meaning is not that they can Justify Others, as christ does;
cc cs pn31 vbb vvn p-acp dt n2, cst n2 vbr j c-acp pns31 vbz j, av dt n1 vbz xx cst pns32 vmb vvi n2-jn, c-acp np1 vdz;
The same Spirit of holiness which dwells in Christ without measure, is communicated by him to the Saints in measure, 1 Iohn 4. 13. He hath given us of his Spirit.
The same Spirit of holiness which dwells in christ without measure, is communicated by him to the Saints in measure, 1 John 4. 13. He hath given us of his Spirit.
Secondly, Beside this state of Communion, there is also an actual Communion, which the Saints have in this World with the Father and Son in the duties of Religion.
Secondly, Beside this state of Communion, there is also an actual Communion, which the Saints have in this World with the Father and Son in the duties of Religion.
ord, p-acp d n1 pp-f n1, pc-acp vbz av dt j n1, r-crq dt n2 vhb p-acp d n1 p-acp dt n1 cc n1 p-acp dt n2 pp-f n1.
Communion and duties of Religion are two things separable one from the other. Men may multiply duties, and yet be strangers to Communion with God in them;
Communion and duties of Religion Are two things separable one from the other. Men may multiply duties, and yet be Strangers to Communion with God in them;
n1 cc n2 pp-f n1 vbr crd n2 j crd p-acp dt n-jn. np1 vmb vvi n2, cc av vbi n2 p-acp n1 p-acp np1 p-acp pno32;
even humiliation and fasting days may be kept by Souls that are estranged from Communion with the Lord, Zach. 7. 5. Speak unto all the people of the Land,
even humiliation and fasting days may be kept by Souls that Are estranged from Communion with the Lord, Zach 7. 5. Speak unto all the people of the Land,
av n1 cc j-vvg n2 vmb vbi vvn p-acp n2 cst vbr vvn p-acp n1 p-acp dt n1, np1 crd crd vvb p-acp d dt n1 pp-f dt n1,
and mourn for company? God may be near in Mens mouths, and at the same time far from their reins, Ier. 12. 2. Religious words may flow out of Mens lips,
and mourn for company? God may be near in Men's mouths, and At the same time Far from their reins, Jeremiah 12. 2. Religious words may flow out of Men's lips,
cc vvi p-acp n1? np1 vmb vbi j p-acp ng2 n2, cc p-acp dt d n1 av-j p-acp po32 n2, np1 crd crd j n2 vmb vvi av pp-f ng2 n2,
or you will certainly come short of your expectation. I know you not, saith Christ; there was never any Spiritual acquaintance betwixt your Souls and me;
or you will Certainly come short of your expectation. I know you not, Says christ; there was never any Spiritual acquaintance betwixt your Souls and me;
cc pn22 vmb av-j vvi j pp-f po22 n1. pns11 vvb pn22 xx, vvz np1; pc-acp vbds av-x d j n1 p-acp po22 n2 cc pno11;
The sweet modulation of the Prophets voice, was like the skilful touch of a rare musical Instrument, which in a natural way moved and excited their affections:
The sweet modulation of the prophets voice, was like the skilful touch of a rare musical Instrument, which in a natural Way moved and excited their affections:
You may have Communion with his People, and Communion with his Ordinances, but not Communion with God and Christ in them. And these pre-requisites are three,
You may have Communion with his People, and Communion with his Ordinances, but not Communion with God and christ in them. And these pre-requisites Are three,
pn22 vmb vhi n1 p-acp po31 n1, cc n1 p-acp po31 n2, cc-acp xx n1 p-acp np1 cc np1 p-acp pno32. cc d j vbr crd,
Whilst we are in the state of alienation from Christ, we have no more to do with the communications of joy and peace, with the seals and earnests of the Spirit,
While we Are in the state of alienation from christ, we have no more to do with the communications of joy and peace, with the Seals and earnests of the Spirit,
That latter clause restrains all spiritual communion unto upright Souls. For an Hypocrite shall not come before him, Job 13. 16. III. Communion with God doth not only suppose grace implanted, but also implanted grace excited; grace in act:
That latter clause restrains all spiritual communion unto upright Souls. For an Hypocrite shall not come before him, Job 13. 16. III. Communion with God does not only suppose grace implanted, but also implanted grace excited; grace in act:
cst d n1 vvz d j n1 p-acp j n2. p-acp dt n1 vmb xx vvi p-acp pno31, np1 crd crd np1. n1 p-acp np1 vdz xx av-j vvi n1 vvn, cc-acp av vvn n1 vvd; n1 p-acp n1:
Thou saidst, seek my face, my heart said unto thee, thy face Lord will I seek, Psal. 27. 8. It was in order to actual communion with Christ that the Church so earnestly begs fresh influences of the Spirit to excite her graces into act, Cant. 4. I6.
Thou Said, seek my face, my heart said unto thee, thy face Lord will I seek, Psalm 27. 8. It was in order to actual communion with christ that the Church so earnestly begs fresh influences of the Spirit to excite her graces into act, Cant 4. I6.
And though believers are not so to wait for influences of the Spirit, as mean time to neglect all proper outward means of exciting their own graces, engaging their Hearts to approach unto God, Ier. 30. 21. Yet certainly it is the work of Gods Spirit, and without him we can do nothing to any purpose.
And though believers Are not so to wait for influences of the Spirit, as mean time to neglect all proper outward means of exciting their own graces, engaging their Hearts to approach unto God, Jeremiah 30. 21. Yet Certainly it is the work of God's Spirit, and without him we can do nothing to any purpose.
cc cs n2 vbr xx av pc-acp vvi p-acp n2 pp-f dt n1, c-acp j n1 pc-acp vvi d j j n2 pp-f j po32 d n2, vvg po32 n2 pc-acp vvi p-acp np1, np1 crd crd av av-j pn31 vbz dt n1 pp-f npg1 n1, cc p-acp pno31 pns12 vmb vdi pix p-acp d n1.
These three things therefore are pre-requisites unto all communion with God. Secondly, Next let us consider wherein this Heavenly privilege of communion with God doth consist;
These three things Therefore Are pre-requisites unto all communion with God. Secondly, Next let us Consider wherein this Heavenly privilege of communion with God does consist;
np1 crd n2 av vbr j p-acp d n1 p-acp np1. ord, ord vvb pno12 vvi c-crq d j n1 pp-f n1 p-acp np1 vdz vvi;
and strengthnedst me with strength in my Soul. More particularly, there are many ways or methods wherein Men have this Spiritual correspondence or communion with God, viz. 1. In the contemplation of his Attributes. 2. In the exercises of our grace in Religious duties. 3. In his various Providences.
and strengthenedst me with strength in my Soul. More particularly, there Are many ways or methods wherein Men have this Spiritual correspondence or communion with God, viz. 1. In the contemplation of his Attributes. 2. In the exercises of our grace in Religious duties. 3. In his various Providences.
cc vvd2 pno11 p-acp n1 p-acp po11 n1 av-dc av-j, pc-acp vbr d n2 cc n2 c-crq n2 vhb d j n1 cc n1 p-acp np1, n1 crd p-acp dt n1 pp-f po31 n2. crd p-acp dt n2 pp-f po12 n1 p-acp j n2. crd p-acp po31 j n2.
First, There is a sweet and sensible communion betwixt God and his people in the contemplation of the divine Attributes, and the impressions God makes by them, upon our Souls whilst we medi•ate on them, As for instance,
First, There is a sweet and sensible communion betwixt God and his people in the contemplation of the divine Attributes, and the impressions God makes by them, upon our Souls while we medi•ate on them, As for instance,
(1.) Sometimes the Lord discovers and manifests to the Souls of his people his immense greatness; the manifestation of which Attribute makes an awful humbling impression upon the Soul;
(1.) Sometime the Lord discovers and manifests to the Souls of his people his immense greatness; the manifestation of which Attribute makes an awful humbling impression upon the Soul;
that sight of God seemed to reduce him to his first principles, to crumble him as it were into dust and ashes again, Gen. 18. 27. I that am but dust and ashes have taken upon me to speak unto God.
that sighed of God seemed to reduce him to his First principles, to crumble him as it were into dust and Ashes again, Gen. 18. 27. I that am but dust and Ashes have taken upon me to speak unto God.
the Moon and the Stars which thou hast made, (from whence he inferr'd the greatness of the Creator) Lord what is man, that thou art mindful of him? q. d.
the Moon and the Stars which thou hast made, (from whence he inferred the greatness of the Creator) Lord what is man, that thou art mindful of him? q. worser.
When I consider what a great God the Creator of the World is, I am justly astonished that ever he should set his Heart upon so vile a thing as Man. When men compare themselves among themselves,
When I Consider what a great God the Creator of the World is, I am justly astonished that ever he should Set his Heart upon so vile a thing as Man. When men compare themselves among themselves,
Thus when a representation of God in his holyness was made unto the Prophet, Isa. 6. 3, 4, 5. There were the Seraphims, covering their faces with their wings;
Thus when a representation of God in his holiness was made unto the Prophet, Isaiah 6. 3, 4, 5. There were the Seraphims, covering their faces with their wings;
The effect this produced, or the return made by the Prophet to this manifestation of God in his holiness, was deep abasement of soul for his unsuitableness to so holy a God, vers. 5. Then, said I, wo is me, for I am undone,
The Effect this produced, or the return made by the Prophet to this manifestation of God in his holiness, was deep abasement of soul for his unsuitableness to so holy a God, vers. 5. Then, said I, woe is me, for I am undone,
and what is mine house, that thou hast brought me hitherto? And yet this was a small thing in thine eyes, O God, &c. what can David speak more to thee? You see in these instances what effects the goodness of God even in inferiour outward mercies, useth to produce in sanctified hearts.
and what is mine house, that thou hast brought me hitherto? And yet this was a small thing in thine eyes, Oh God, etc. what can David speak more to thee? You see in these instances what effects the Goodness of God even in inferior outward Mercies, uses to produce in sanctified hearts.
cc r-crq vbz po11 n1, cst pns21 vh2 vvn pno11 av? cc av d vbds dt j n1 p-acp po21 n2, uh np1, av q-crq vmb np1 vvb av-dc p-acp pno21? pn22 vvb p-acp d n2 r-crq n2 dt n1 pp-f np1 av p-acp j-jn j n2, vvz pc-acp vvi p-acp j-vvn n2.
So Mary, that notorious sinner, when pardoning grace appeared to her, into what a flood of tears, into what transports of love did the sight of mercy cast her Soul!
So Marry, that notorious sinner, when pardoning grace appeared to her, into what a flood of tears, into what transports of love did the sighed of mercy cast her Soul!
She wept and washt her Saviours feet with tears of joy and thankfulness, Luke 7. 44. No terrors of the Law, no frights of Hell, thaw the heart like the apprehensions of pardoning mercy.
She wept and washed her Saviors feet with tears of joy and thankfulness, Lycia 7. 44. No terrors of the Law, no frights of Hell, thaw the heart like the apprehensions of pardoning mercy.
Fourthly, Sometimes there are special representations of the veracity and faithfulness of God, made unto his people, begetting trust and holy confidence in their Souls;
Fourthly, Sometime there Are special representations of the veracity and faithfulness of God, made unto his people, begetting trust and holy confidence in their Souls;
ord, av a-acp vbr j n2 pp-f dt n1 cc n1 pp-f np1, vvn p-acp po31 n1, vvg n1 cc j n1 p-acp po32 n2;
even thy trust and confidence in him, thy steady dependance on him, in return to all the discoveries of his faithfulness to thee, both in his Word and Providences.
even thy trust and confidence in him, thy steady dependence on him, in return to all the discoveries of his faithfulness to thee, both in his Word and Providences.
av po21 n1 cc n1 p-acp pno31, po21 j n1 p-acp pno31, p-acp n1 p-acp d dt n2 pp-f po31 n1 p-acp pno21, av-d p-acp po31 n1 cc n2.
Nor will a gracious Soul rest there, but will take pains to sue out a fresh pardon, Psal. 51. 8. Make me to hear joy and gladness, that the bones which thou hast broken, may rejoyce;
Nor will a gracious Soul rest there, but will take pains to sue out a fresh pardon, Psalm 51. 8. Make me to hear joy and gladness, that the bones which thou hast broken, may rejoice;
saying with him, O my God I am ashamed, and even blush to lift up my face unto thee, Ezra 9. 6. Shame and blushing are as excellent signs of communion with God, as the sweetest smiles.
saying with him, Oh my God I am ashamed, and even blush to lift up my face unto thee, Ezra 9. 6. Shame and blushing Are as excellent Signs of communion with God, as the Sweetest smiles.
And this also is a choice and excellent method of communion with God. (1.) When the omniscience of God strongly obliges the Soul to sincerity and uprightness,
And this also is a choice and excellent method of communion with God. (1.) When the omniscience of God strongly obliges the Soul to sincerity and uprightness,
cc d av vbz dt n1 cc j n1 pp-f n1 p-acp np1. (crd) c-crq dt n1 pp-f np1 av-j vvz dt n1 p-acp n1 cc n1,
casts forth its sorrows, which sorrows are as so much seed sown, and in return thereto the Lord usually sends an answer of peace, Psal. 32. 4, 5. I said, I will confess my transgression,
Cast forth its sorrows, which sorrows Are as so much seed sown, and in return thereto the Lord usually sends an answer of peace, Psalm 32. 4, 5. I said, I will confess my Transgression,
vvz av po31 n2, r-crq n2 vbr a-acp av d n1 vvn, cc p-acp n1 av dt n1 av-j vvz dt n1 pp-f n1, np1 crd crd, crd pns11 vvd, pns11 vmb vvi po11 n1,
so likewise the Lord helps them in their duties to act their faith, in return whereunto they find from the Lord inward support, rest and refreshment, Psal. 27. 13. I had fainted unless I had believed.
so likewise the Lord helps them in their duties to act their faith, in return whereunto they find from the Lord inward support, rest and refreshment, Psalm 27. 13. I had fainted unless I had believed.
4ly, To mention no more, in the duties of Passive Obedience, Christians are enabled to exercise their patience, meekness, and long suffering for Christ;
4ly, To mention no more, in the duties of Passive obedience, Christians Are enabled to exercise their patience, meekness, and long suffering for christ;
The Spirit of glory and of God resteth upon them, 1 Pet. 4. 13, 14. The Lord strengthens them with passive fortitude, with all might in the inner-man, unto all long-suffering;
The Spirit of glory and of God rests upon them, 1 Pet. 4. 13, 14. The Lord strengthens them with passive fortitude, with all might in the Innerman, unto all long-suffering;
a union like that betwixt the branches and the root, Iohn 15. 4, 5. or that betwixt the head and the members, Eph ▪ 4. 16. Now if Christ be to believers as the root to the branches,
a Union like that betwixt the branches and the root, John 15. 4, 5. or that betwixt the head and the members, Ephesians ▪ 4. 16. Now if christ be to believers as the root to the branches,
dt n1 av-j cst p-acp dt n2 cc dt n1, np1 crd crd, crd cc d p-acp dt n1 cc dt n2, np1 ▪ crd crd av cs np1 vbb p-acp n2 p-acp dt n1 p-acp dt n2,
What, no communion between the Father and his Children, the Husband and the Wife? We must either renounce and deny all such relations to him, and therein renounce our Bibles;
What, no communion between the Father and his Children, the Husband and the Wife? We must either renounce and deny all such relations to him, and therein renounce our Bibles;
q-crq, dx n1 p-acp dt n1 cc po31 n2, dt n1 cc dt n1? pns12 vmb av-d vvi cc vvi d d n2 p-acp pno31, cc av vvb po12 np1;
if there be no such thing as communion to be enjoyed with him? If communion with God were a meer Phantome, as the carnal World thinks it to be, what encouragement have the Saints to bow their knees to the God and Father of our Lord Jesus Christ? But surely there is an access to God in prayer, Ephes. 3. 12. In whom we have boldness and access with confidenc•.
if there be no such thing as communion to be enjoyed with him? If communion with God were a mere Phantom, as the carnal World thinks it to be, what encouragement have the Saints to bow their knees to the God and Father of our Lord jesus christ? But surely there is an access to God in prayer, Ephesians 3. 12. In whom we have boldness and access with confidenc•.
Fifthly, This is yet further evidenced from the mutual desires both of Christ, and his people to be in sweet and intimate communion one with the other.
Fifthly, This is yet further evidenced from the mutual Desires both of christ, and his people to be in sweet and intimate communion one with the other.
ord, d vbz av av-jc vvn p-acp dt j n2 d pp-f np1, cc po31 n1 pc-acp vbi p-acp j cc vvi n1 crd p-acp dt n-jn.
The Scripture speaks much of the Saints vehement desires of communion with Christ, and of Christs desires after communion with the Saints, and of both jointly.
The Scripture speaks much of the Saints vehement Desires of communion with christ, and of Christ Desires After communion with the Saints, and of both jointly.
dt n1 vvz d pp-f dt n2 j n2 pp-f n1 p-acp np1, cc pp-f npg1 n2 p-acp n1 p-acp dt n2, cc pp-f d av-j.
The Saints desires after communion with him, are frequent in all the Scriptures, see Psal. 63. 1, 2, 3. Psal. 42. 1. Psal. 119. 20. and the like throughout the New Testament.
The Saints Desires After communion with him, Are frequent in all the Scriptures, see Psalm 63. 1, 2, 3. Psalm 42. 1. Psalm 119. 20. and the like throughout the New Testament.
Consider that expression of his to the Spouse, in Cant. 8. 13. O thou that dwellest in the Gardens, the companions h•rken to thy voice, cause me to hear it.
Consider that expression of his to the Spouse, in Cant 8. 13. O thou that dwellest in the Gardens, the Sodales h•rken to thy voice, cause me to hear it.
But it is manifest God doth complain of his people for their estrangments from him, Ier. 2. 5. Thus saith the Lord, I remember thee the kindness of thy youth,
But it is manifest God does complain of his people for their estrangments from him, Jeremiah 2. 5. Thus Says the Lord, I Remember thee the kindness of thy youth,
what cause have I given for your estrangments from me? And thus Christ in like manner complains of the Church of Ephesus, after he had commended many things in her,
what cause have I given for your estrangments from me? And thus christ in like manner complains of the Church of Ephesus, After he had commended many things in her,
r-crq n1 vhb pns11 vvn p-acp po22 n2 p-acp pno11? cc av np1 p-acp j n1 vvz pp-f dt n1 pp-f np1, c-acp pns31 vhd vvn d n2 p-acp pno31,
Thus Heman, Psal. 88. 14. Lord, why castests thou off my Soul? Why hidest thou thy face from me? So Psal. 27. 9. Hide not thy face from me, put not thy servant away in anger.
Thus Heman, Psalm 88. 14. Lord, why castests thou off my Soul? Why hidest thou thy face from me? So Psalm 27. 9. Hide not thy face from me, put not thy servant away in anger.
av np1, np1 crd crd n1, q-crq vvz pns21 a-acp po11 n1? q-crq vv2 pns21 po21 n1 p-acp pno11? av np1 crd crd vvb xx po21 n1 p-acp pno11, vvb xx po21 n1 av p-acp n1.
You might have read in her face, that God had spoken peace and satisfaction to her heart. Thus when the Disciples had been with Christ, the mark of communion with him was visible to others, Acts 4. 13. Now when they saw the boldness of Peter and John, they marvelled;
You might have read in her face, that God had spoken peace and satisfaction to her heart. Thus when the Disciples had been with christ, the mark of communion with him was visible to Others, Acts 4. 13. Now when they saw the boldness of Peter and John, they marveled;
Prayer is the out-let of the Saints sorrows, and the in-let of their supports and comforts, Rom. 8. 26. Say not other men have their troubles as well as the Saints,
Prayer is the outlet of the Saints sorrows, and the inlet of their supports and comforts, Rom. 8. 26. Say not other men have their Troubles as well as the Saints,
n1 vbz dt j pp-f dt n2 n2, cc dt n1 pp-f po32 n2 cc n2, np1 crd crd n1 xx j-jn n2 vhb po32 n2 c-acp av c-acp dt n2,
and received this answer, My grace is sufficient for thee; 2 Cor. 12. 9. Ninthly, We conclude the reality of communion with God, from the end of the Saints vocation. We read frequently in Scripture of effectual calling;
and received this answer, My grace is sufficient for thee; 2 Cor. 12. 9. Ninthly, We conclude the reality of communion with God, from the end of the Saints vocation. We read frequently in Scripture of effectual calling;
but unto fellowship and communion with Jesus Christ? 1 Cor. 1. 9. God is faithful, by whom ye are called unto the fellowship of his son Iesus Christ our Lord.
but unto fellowship and communion with jesus christ? 1 Cor. 1. 9. God is faithful, by whom you Are called unto the fellowship of his son Iesus christ our Lord.
else the Saints are called to the enjoyment of a fancy, instead of a privilege, which is the greatest reproach that can be cast upon the faithful God that called them.
Else the Saints Are called to the enjoyment of a fancy, instead of a privilege, which is the greatest reproach that can be cast upon the faithful God that called them.
the Saints, The Children of light, Luke 16. 8. They are said to be after the flesh, Saints to be after the Spirit, Rom. 8. 5. they mind earthly things, but the Saints conversation is in Heaven, Phil. 3. 19, 20. By all which it undeniably appears that there is a reality in the Doctrin of communion betwixt Christ and his people.
the Saints, The Children of Light, Lycia 16. 8. They Are said to be After the Flesh, Saints to be After the Spirit, Rom. 8. 5. they mind earthly things, but the Saints Conversation is in Heaven, Philip 3. 19, 20. By all which it undeniably appears that there is a reality in the Doctrine of communion betwixt christ and his people.
Perfect assimilation is the privilege of the perfect state, resulting from the immediate vision and perfect communion the Soul hath with God in glory, 1 Iohn 3 ▪ 2 ▪ When he shall appear we shall be like him,
Perfect assimilation is the privilege of the perfect state, resulting from the immediate vision and perfect communion the Soul hath with God in glory, 1 John 3 ▪ 2 ▪ When he shall appear we shall be like him,
it makes a man the most desirable companion in the whole World, 1 Iohn 1. 3. These things have I written unto you, that you might have fellowship with us,
it makes a man the most desirable Companion in the Whole World, 1 John 1. 3. These things have I written unto you, that you might have fellowship with us,
'tis the effect of communion with God which makes the righteous more excellent than his neighbour, Prov. 12. 26. what a vast and visible difference doth this make between one man and another!
it's the Effect of communion with God which makes the righteous more excellent than his neighbour, Curae 12. 26. what a vast and visible difference does this make between one man and Another!
'tis the Rest and Refreshment of a man's Spirit, Psal. 116. 7. Return unto thy rest, O my Soul. When we attain perfect Communion with God in Heaven, we attain to perfect Rest;
it's the Rest and Refreshment of a Man's Spirit, Psalm 116. 7. Return unto thy rest, Oh my Soul. When we attain perfect Communion with God in Heaven, we attain to perfect Rest;
and what think you is the meaning, of those blasting, disappointing Providences? Surely, this is their design and errand, to disturb your false rest in the bosom of the Creature;
and what think you is the meaning, of those blasting, disappointing Providences? Surely, this is their Design and errand, to disturb your false rest in the bosom of the Creature;
cc q-crq vvb pn22 vbz dt n1, pp-f d j-vvg, j-vvg n2? np1, d vbz po32 n1 cc n1, pc-acp vvi po22 j n1 p-acp dt n1 pp-f dt n1;
And it is the delight of the Saints to see a smile upon his Face, to hear a voice of pardon and peace from his Lips. I must tell you Christians, you must look for no such delights as these in any earthly enjoyment;
And it is the delight of the Saints to see a smile upon his Face, to hear a voice of pardon and peace from his Lips. I must tell you Christians, you must look for no such delights as these in any earthly enjoyment;
cc pn31 vbz dt n1 pp-f dt n2 pc-acp vvi dt n1 p-acp po31 n1, pc-acp vvi dt n1 pp-f n1 cc n1 p-acp po31 n2 pns11 vmb vvi pn22 np1, pn22 vmb vvi p-acp dx d n2 c-acp d p-acp d j n1;
Communion with God then appears most excellent in as much as it is found to be the desire and delight of all gracious Souls. VI. Excellency. 'Tis the Envy of Satan;
Communion with God then appears most excellent in as much as it is found to be the desire and delight of all gracious Souls. VI. Excellency. It's the Envy of Satan;
n1 p-acp np1 av vvz ds j p-acp c-acp d c-acp pn31 vbz vvn pc-acp vbi dt n1 cc n1 pp-f d j n2. crd. n1. pn31|vbz dt vvb pp-f np1;
O how it grates and galls that proud and envious Spirit, to see Men and Women enjoying the felicity and pleasure of that communion with God, from which he himself is fallen, and cut off for ever!
O how it grates and galls that proud and envious Spirit, to see Men and Women enjoying the felicity and pleasure of that communion with God, from which he himself is fallen, and Cut off for ever!
sy c-crq pn31 vvz cc vvz d j cc j n1, pc-acp vvi n2 cc n2 vvg dt n1 cc n1 pp-f d n1 p-acp np1, p-acp r-crq pns31 px31 vbz vvn, cc vvd a-acp p-acp av!
And therefore you shall find in your experience, that times of communion with God, are usually buisie times of temptations from the Devil, Zach. 3. 1. And he shewed me Joshua the high Priest standing before the Lord,
And Therefore you shall find in your experience, that times of communion with God, Are usually busy times of temptations from the devil, Zach 3. 1. And he showed me joshua the high Priest standing before the Lord,
Or if he succeed not there, then he attacks you in your return from duty, with Spiritual Pride, Security, &c. These fierce oppositions of Hell discover the worth and excellency of communion with God. VII. Excellency.
Or if he succeed not there, then he attacks you in your return from duty, with Spiritual Pride, Security, etc. These fierce oppositions of Hell discover the worth and excellency of communion with God. VII. Excellency.
cc cs pns31 vvb xx a-acp, cs pns31 n2 pn22 p-acp po22 n1 p-acp n1, p-acp j n1, n1, av d j n2 pp-f n1 vvi dt n1 cc n1 pp-f n1 p-acp np1. np1. n1.
It was not the sight of the golden Cherubims, or of the Ark overlaid with pure gold, that could have satisfied Moses; had not the special presence of God been there,
It was not the sighed of the golden Cherubims, or of the Ark overlaid with pure gold, that could have satisfied Moses; had not the special presence of God been there,
so as I have seen thee in the Sanctuary, Psal. 63. 1, 2. Magnificent structures, artificial ornaments of the places of Worship, are of little account with a gracious Soul. 'Tis the presence of God,
so as I have seen thee in the Sanctuary, Psalm 63. 1, 2. Magnificent structures, artificial Ornament of the places of Worship, Are of little account with a gracious Soul. It's the presence of God,
and this is so sure a sign, as death it self, (which uses to discover the vanity of false signs) will never be able to destroy, 2 Kings 20. 2, 3. Remember now, O Lord, (saith Hezechiah) that I have walked before thee in truth, and in a perfect Heart.
and this is so sure a Signen, as death it self, (which uses to discover the vanity of false Signs) will never be able to destroy, 2 Kings 20. 2, 3. remember now, Oh Lord, (Says Hezekiah) that I have walked before thee in truth, and in a perfect Heart.
O Professors, 'twill be a dreadful thing, (whatever ungrounded hopes, and false comforts you now have) to find them shrinking away from you as certainly they will do at death, and all upon this account;
Oh Professors, it'll be a dreadful thing, (whatever ungrounded hope's, and false comforts you now have) to find them shrinking away from you as Certainly they will do At death, and all upon this account;
uh n2, pn31|vmb vbi dt j n1, (r-crq j n2, cc j n2 pn22 av vhb) pc-acp vvi pno32 vvg av p-acp pn22 a-acp av-j pns32 vmb vdi p-acp n1, cc d p-acp d n1;
When all is said, this is the surest evidence of our union with Christ, and no gifts or performances whatsoever can amount to an evidence of our union with Christ without it. IX. Excellency. 'Tis Ease in all pains;
When all is said, this is the Surest evidence of our Union with christ, and no Gifts or performances whatsoever can amount to an evidence of our Union with christ without it. IX. Excellency. It's Ease in all pains;
c-crq d vbz vvn, d vbz dt js n1 pp-f po12 n1 p-acp np1, cc dx n2 cc n2 r-crq vmb vvi p-acp dt n1 pp-f po12 n1 p-acp np1 p-acp pn31. crd. n1. pn31|vbz np1-n p-acp d n2;
no refreshment for such a Soul, no such Anodine in the whole World as communion with God is, Psal. 32. 1, 2, 3. How did troubles boyl in Davids Soul? Night and day Gods hand was heavy on him;
no refreshment for such a Soul, no such Anodyne in the Whole World as communion with God is, Psalm 32. 1, 2, 3. How did Troubles boil in Davids Soul? Night and day God's hand was heavy on him;
It would grieve one to see how many poor distressed Souls carry their troubles up and down the World, making their complaints to one, and another; but no ease.
It would grieve one to see how many poor distressed Souls carry their Troubles up and down the World, making their complaints to one, and Another; but no ease.
pn31 vmd vvi pi pc-acp vvi c-crq d j j-vvn n2 vvb po32 n2 a-acp cc a-acp dt n1, vvg po32 n2 p-acp crd, cc j-jn; cc-acp dx n1.
'tis hidden Manna, Rev. 2. 17. By these things, O Lord, do men live, and in them is the life of their Soul, Isa. 38. 16. A regenerate Soul cannot live without it;
it's hidden Manna, Rev. 2. 17. By these things, Oh Lord, do men live, and in them is the life of their Soul, Isaiah 38. 16. A regenerate Soul cannot live without it;
Here they find what they truly call marrow and fatness, Psal. 63. 5, 6. O the satisfaction and support they suck out of spiritual things, by thoughts and meditations upon them!
Here they find what they truly call marrow and fatness, Psalm 63. 5, 6. O the satisfaction and support they suck out of spiritual things, by thoughts and meditations upon them!
av pns32 vvb r-crq pns32 av-j vvb n1 cc n1, np1 crd crd, crd sy dt n1 cc n1 pns32 vvb av pp-f j n2, p-acp n2 cc n2 p-acp pno32!
'Tis good indeed, not only the good of comfort, but the good of safety is in it, Deut. 33. 12. The beloved of the Lord shall dwell in safety by him.
It's good indeed, not only the good of Comfort, but the good of safety is in it, Deuteronomy 33. 12. The Beloved of the Lord shall dwell in safety by him.
and if you will have the Lord thus present with you in all your fears, straights and dangers, see that you keep near to him in the Duties of communion, For the Lord is with you whilst you are with him, 2 Chron. 15. 2. XII. Excellency.
and if you will have the Lord thus present with you in all your fears, straights and dangers, see that you keep near to him in the Duties of communion, For the Lord is with you while you Are with him, 2 Chronicles 15. 2. XII. Excellency.
'tis the glory of the holy Angels in Heaven to be always beholding the face of God, Matth. 18. 10. Oh! that God should admit poor dust and ashes unto such a nearness to himself!
it's the glory of the holy Angels in Heaven to be always beholding the face of God, Matthew 18. 10. Oh! that God should admit poor dust and Ashes unto such a nearness to himself!
the Lord as it were delivers them the golden key of prayer, by which they may come into his presence on all occasions, with the freedom of Children to a Father. XIII. Excellency. 'Tis the Instrument of mortification;
the Lord as it were delivers them the golden key of prayer, by which they may come into his presence on all occasions, with the freedom of Children to a Father. XIII. Excellency. It's the Instrument of mortification;
Now, saith the Apostle, if you thus walk in the Spirit, in the acting of faith, love and obedience, throughout the course of holy duties, the effect of this will be, that ye shall not fulfil the lusts of the flesh;
Now, Says the Apostle, if you thus walk in the Spirit, in the acting of faith, love and Obedience, throughout the course of holy duties, the Effect of this will be, that you shall not fulfil the Lustiest of the Flesh;
The Hypocrite who goes no farther than the externals of Religion, is therefore said to feed of Ashes, Isa. 44. 20. to spend his mony for that which is not bread,
The Hypocrite who Goes no farther than the externals of Religion, is Therefore said to feed of Ashes, Isaiah 44. 20. to spend his money for that which is not bred,
My Soul, saith David, shall be satisfied as with marrow and fatness, whilst I think and meditate on thee, Psal. 63. 5, 6. It would grieve ones heart to think what airy things many Souls satisfie themselves with;
My Soul, Says David, shall be satisfied as with marrow and fatness, while I think and meditate on thee, Psalm 63. 5, 6. It would grieve ones heart to think what airy things many Souls satisfy themselves with;
There are others who are Children of light, in a state of reconciliation, yet walk in the darkness of outward afflictions, and inward desertions and temptations;
There Are Others who Are Children of Light, in a state of reconciliation, yet walk in the darkness of outward afflictions, and inward desertions and temptations;
pc-acp vbr n2-jn r-crq vbr n2 pp-f n1, p-acp dt n1 pp-f n1, av vvb p-acp dt n1 pp-f j n2, cc j n2 cc n2;
but as soon as ever the light of Gods countenance shines upon the Soul in the duties of communion with him, that darkness is dissipated and scattered;
but as soon as ever the Light of God's countenance shines upon the Soul in the duties of communion with him, that darkness is dissipated and scattered;
cc-acp c-acp av c-acp av dt n1 pp-f npg1 n1 vvz p-acp dt n1 p-acp dt n2 pp-f n1 p-acp pno31, cst n1 vbz vvn cc vvn;
as wild Beasts come out of their Dens in the darkness of the night, and shrink back again into them when the Sun ariseth, Psal. 104. 20, 21, 22. So do the fears,
as wild Beasts come out of their Dens in the darkness of the night, and shrink back again into them when the Sun arises, Psalm 104. 20, 21, 22. So do the fears,
c-acp j n2 vvb av pp-f po32 n2 p-acp dt n1 pp-f dt n1, cc vvi av av p-acp pno32 c-crq dt n1 vvz, np1 crd crd, crd, crd av vdb dt n2,
and inward troubles of the people of God, when this light shines upon their Souls. Nay, more, this is a light which scatters the very darkness of death it self.
and inward Troubles of the people of God, when this Light shines upon their Souls. Nay, more, this is a Light which scatters the very darkness of death it self.
cc j n2 pp-f dt n1 pp-f np1, c-crq d n1 vvz p-acp po32 n2. uh-x, av-dc, d vbz dt n1 r-crq vvz dt j n1 pp-f n1 pn31 n1.
It was the saying of a worthy Divine of Germany, upon his death-bed, when his Eye-sight was gone, being askt how it was within? Why, said he, though all be dark about me, yet pointing as well as he could to his brest, hi•sat lucis, here is light enough. XVI. Excellency.
It was the saying of a worthy Divine of Germany, upon his deathbed, when his Eyesight was gone, being asked how it was within? Why, said he, though all be dark about me, yet pointing as well as he could to his breast, hi•sat lucis, Here is Light enough. XVI. Excellency.
Wicked men cry out of bands and cords in Religion, they look upon the duties of goldliness as the greatest bondage and thraldom in the whole World, Psal. 2. 3. Let us break their bands asunder,
Wicked men cry out of bans and cords in Religion, they look upon the duties of goldliness as the greatest bondage and thraldom in the Whole World, Psalm 2. 3. Let us break their bans asunder,
The Spirit of Life which is in Christ Iesus, hath made me free from the law of Sin and Death, Rom. 8. 2. And here is freedom indeed, If the Son make you free,
The Spirit of Life which is in christ Iesus, hath made me free from the law of since and Death, Rom. 8. 2. And Here is freedom indeed, If the Son make you free,
then are you free indeed, John 8. 36. And here is freedom from fears, Luke 1. 74, 75. Those that will not endure any restraint from their lusts, they will have their freedom to sin;
then Are you free indeed, John 8. 36. And Here is freedom from fears, Lycia 1. 74, 75. Those that will not endure any restraint from their Lustiest, they will have their freedom to since;
av vbr pn22 j av, np1 crd crd cc av vbz n1 p-acp n2, av crd crd, crd d cst vmb xx vvi d n1 p-acp po32 n2, pns32 vmb vhi po32 n1 p-acp n1;
I do not deny but there are thousands of other mercies, bestowed upon the unregenerate; they have Health, Wealth, Children, Honours, Pleasures, and all the delights of this Life:
I do not deny but there Are thousands of other Mercies, bestowed upon the unregenerate; they have Health, Wealth, Children, Honours, Pleasures, and all the delights of this Life:
pns11 vdb xx vvi cc-acp pc-acp vbr crd pp-f j-jn n2, vvn p-acp dt j; pns32 vhb n1, n1, n2, ng1, n2, cc d dt n2 pp-f d n1:
you cannot come nigh to God, until you be first made nigh by reconciliation, Eph. 2. 13. Heb. 10. 19, 20, 21, 22. What would your lives, Christians, be worth to you if this mercy were cut off from you? There would be little sweetness,
you cannot come High to God, until you be First made High by reconciliation, Ephesians 2. 13. Hebrew 10. 19, 20, 21, 22. What would your lives, Christians, be worth to you if this mercy were Cut off from you? There would be little sweetness,
And there is this difference among many others, betwixt this mercy and all outward mercies. You may be cut off from the enjoyment of those, you cannot from this;
And there is this difference among many Others, betwixt this mercy and all outward Mercies. You may be Cut off from the enjoyment of those, you cannot from this;
cc pc-acp vbz d n1 p-acp d n2-jn, p-acp d n1 cc d j n2. pn22 vmb vbi vvn a-acp p-acp dt n1 pp-f d, pn22 vmbx p-acp d;
'Tis as natural to the new Creature to desire it, and work after it, as it is to the new-born babe to make to the breast, 1 Pet 2. 2 As new born babes desire the sincere milk of the Word, that ye may grow thereby.
It's as natural to the new Creature to desire it, and work After it, as it is to the newborn babe to make to the breast, 1 Pet 2. 2 As new born babes desire the sincere milk of the Word, that you may grow thereby.
so much as by the natural inclination of the new Creature. Two things demonstrate Communion with God to be co-natural to the regenerate part, called the inner-man,
so much as by the natural inclination of the new Creature. Two things demonstrate Communion with God to be co-natural to the regenerate part, called the Innerman,
and the hidden-man of the heart, viz. (1.) The Restlesness of a gracious Soul without it, Cant. 3. 2. The Church in the first verse had sought her beloved, but found him not;
and the hidden-man of the heart, viz. (1.) The Restlessness of a gracious Soul without it, Cant 3. 2. The Church in the First verse had sought her Beloved, but found him not;
(2.) The Satisfaction and Pleasure, the rest and delight which the Soul finds and feels in the enjoyment of Communion with God, plainly shews it to be agreeable to the new Nature, Psal. 63. 5. My Soul shall be satisfied whilst I think on thee.
(2.) The Satisfaction and Pleasure, the rest and delight which the Soul finds and feels in the enjoyment of Communion with God, plainly shows it to be agreeable to the new Nature, Psalm 63. 5. My Soul shall be satisfied while I think on thee.
what's the reason Hypocrites throw up the Duties of Religion, in times of difficulty, but because they have not an inward principle agreeable to them? The motives to Duty lie without them, not within them. XIX. Excellency.
what's the reason Hypocrites throw up the Duties of Religion, in times of difficulty, but Because they have not an inward principle agreeable to them? The motives to Duty lie without them, not within them. XIX. Excellency.
There be few Christians that have driven this Soul-enriching Trade, any considerable time, but can shew some Spiritual Treasures which they have gotten by it, Psal. 119. 50. This I had because I kept thy precepts.
There be few Christians that have driven this Soul-enriching Trade, any considerable time, but can show Some Spiritual Treasures which they have got by it, Psalm 119. 50. This I had Because I kept thy Precepts.
pc-acp vbi d np1 cst vhb vvn d j n1, d j n1, cc-acp vmb vvi d j n2 r-crq pns32 vhb vvn p-acp pn31, np1 crd crd d pns11 vhd c-acp pns11 vvd po21 n2.
As Merchants can shew the Gold and Silver, the Lands and Houses, the rich Goods and Furniture, which they have gotten by their succesful Adventures abroad;
As Merchant's can show the Gold and Silver, the Lands and Houses, the rich Goods and Furniture, which they have got by their successful Adventures abroad;
p-acp n2 vmb vvi dt n1 cc n1, dt n2 cc n2, dt j n2-j cc n1, r-crq pns32 vhb vvn p-acp po32 j n2 av;
and thou strengthnedst me with strength in my Soul. They have gotten peace by it, a treasure inestimable, Psal. 119. 165. Great peace have they that love thy Law, and nothing shall offend them.
and thou strengthenedst me with strength in my Soul. They have got peace by it, a treasure inestimable, Psalm 119. 165. Great peace have they that love thy Law, and nothing shall offend them.
'Tis Oyl to the Wheels of Obedience, which makes the Soul go on chearfully in the ways of the Lord, Psal. 119. 32. Then will I run the ways of thy Commandments,
It's Oil to the Wheels of obedience, which makes the Soul go on cheerfully in the ways of the Lord, Psalm 119. 32. Then will I run the ways of thy commandments,
How prompt and ready for any Duty of Obedience, is a Soul under the influences of Communion with God! Then as Isaiah having gotten a sight of God, Here am I, Lord, send me, Isa. 6. 8. Now the Soul can turn its hand to Duties, Of 1. Active. And 2. Passive Obedience. I.
How prompt and ready for any Duty of obedience, is a Soul under the influences of Communion with God! Then as Isaiah having got a sighed of God, Here am I, Lord, send me, Isaiah 6. 8. Now the Soul can turn its hand to Duties, Of 1. Active. And 2. Passive obedience. I.
q-crq j cc j p-acp d n1 pp-f n1, vbz dt n1 p-acp dt n2 pp-f n1 p-acp np1 av p-acp np1 vhg vvn dt n1 pp-f np1, av vbm pns11, n1, vvb pno11, np1 crd crd av dt n1 vmb vvi po31 n1 p-acp n2, pp-f crd j. cc crd j n1. pns11.
Hereby the Soul is prepared and fitted for the Duties of Active Obedience, to which it applies it self with pleasure and delight, Psal. 43. 3, 4. Then will I go unto the Altar of God, unto God my exceeding joy;
Hereby the Soul is prepared and fitted for the Duties of Active obedience, to which it Applies it self with pleasure and delight, Psalm 43. 3, 4. Then will I go unto the Altar of God, unto God my exceeding joy;
It goes to prayer as an hungry man to a feast, or as a covetuous man to his treasures, Psal. 119. 14. I have rejoyced in the way of thy commandments as much as in all riches.
It Goes to prayer as an hungry man to a feast, or as a covetous man to his treasures, Psalm 119. 14. I have rejoiced in the Way of thy Commandments as much as in all riches.
II. It prepares the Soul for Passive Obedience; makes a man to rejoyce in his sufferings, Col. 1. 24. 'Twill make a Christian stand as Porters in London do, at the Merchants doors, to receive any burden or load they have to lay upon their shoulders,
II It prepares the Soul for Passive obedience; makes a man to rejoice in his sufferings, Col. 1. 24. It'll make a Christian stand as Porters in London do, At the Merchant's doors, to receive any burden or load they have to lay upon their shoulders,
This joy of the Lord is their strength, Neh. 8. 10. A Christian under the chearful influences of near communion with God, can with more chearfulness lay down his neck for Christ,
This joy of the Lord is their strength, Neh 8. 10. A Christian under the cheerful influences of near communion with God, can with more cheerfulness lay down his neck for christ,
These things are undeniable, God hath set them before our spiritual Eyes and senses; beside the revelation of it in the Gospel, which singly makes it infallible;
These things Are undeniable, God hath Set them before our spiritual Eyes and Senses; beside the Revelation of it in the Gospel, which singly makes it infallible;
You that have had so many sights of God by faith, so many sweet tastes of Heaven in the Duties of Religion, O what a confirmation and •eal have you of the reality of invisible things!
You that have had so many sights of God by faith, so many sweet tastes of Heaven in the Duties of Religion, Oh what a confirmation and •eal have you of the reality of invisible things!
pn22 cst vhb vhn av d n2 pp-f np1 p-acp n1, av d j vvz pp-f n1 p-acp dt n2 pp-f n1, uh r-crq dt n1 cc n1 vhb pn22 pp-f dt n1 pp-f j n2!
to this Spiritual sense of the blieving Hebrews the Apostle appealed, Heb. 10. 34. when he said, Ye took joyfully the spoiling of your goods, knowing in your selves that you have in Heaven a better and an induring substance.
to this Spiritual sense of the believing Hebrews the Apostle appealed, Hebrew 10. 34. when he said, You took joyfully the spoiling of your goods, knowing in your selves that you have in Heaven a better and an enduring substance.
This knowing in our selves is more certain and sweet than all the traditional knowledge we get from the reports of others, 1 Pet. 1. 8. Whom having not seen ye love, whom though now ye see him not,
This knowing in our selves is more certain and sweet than all the traditional knowledge we get from the reports of Others, 1 Pet. 1. 8. Whom having not seen you love, whom though now you see him not,
d vvg p-acp po12 n2 vbz av-dc j cc j cs d dt j n1 pns12 vvb p-acp dt n2 pp-f n2-jn, crd np1 crd crd r-crq vhg xx vvn pn22 n1, ro-crq cs av pn22 vvb pno31 xx,
what a poor House is kept by many of Gods own Children? Living between hopes and fears, seldom tasting the riches and pleasures, the joys and comforts of assurance;
what a poor House is kept by many of God's own Children? Living between hope's and fears, seldom tasting the riches and pleasures, the Joys and comforts of assurance;
r-crq dt j n1 vbz vvn p-acp d pp-f n2 d n2? vvg p-acp n2 cc n2, av vvg dt n2 cc n2, dt n2 cc n2 pp-f n1;
and will you know the reasons of it, there are Five things which usually keep them poor and low as to Spiritual Joys and Comforts. (1.) The incumbrances of the World, which divert them from,
and will you know the Reasons of it, there Are Five things which usually keep them poor and low as to Spiritual Joys and Comforts. (1.) The encumbrances of the World, which divert them from,
and 'tis difficult to keep out formality in a setled course of Duty, and much more when Duties are intermitted. (3.) The business of temptations pestering the minds of many Christians;
and it's difficult to keep out formality in a settled course of Duty, and much more when Duties Are intermitted. (3.) The business of temptations pestering the minds of many Christians;
cc pn31|vbz j pc-acp vvi av n1 p-acp dt j-vvn n1 pp-f n1, cc av-d av-dc c-crq n2 vbr vvn. (crd) dt n1 pp-f n2 vvg dt n2 pp-f d np1;
how importunate and restless are these temptations with some Christians? They can make little comfort or advantage out of Duty by reason of them. (4.) Heart-apostacy, inward decays of our first love, is another reason why our Duties prosper so little, Rev. 2. 4. Thou hast left thy first love.
how importunate and restless Are these temptations with Some Christians? They can make little Comfort or advantage out of Duty by reason of them. (4.) Heart-apostasy, inward decays of our First love, is Another reason why our Duties prosper so little, Rev. 2. 4. Thou hast left thy First love.
c-crq j cc j vbr d n2 p-acp d np1? pns32 vmb vvi j n1 cc n1 av pp-f n1 p-acp n1 pp-f pno32. (crd) n1, j n2 pp-f po12 ord n1, vbz j-jn n1 c-crq po12 n2 vvb av j, n1 crd crd pns21 vh2 vvn po21 ord n1.
The joys of the Spirit, like brisk Wines, are too strong for our weak heads. For these causes many Christians are kept low in Spiritual comforts. III. Inference.
The Joys of the Spirit, like brisk Wines, Are too strong for our weak Heads. For these Causes many Christians Are kept low in Spiritual comforts. III. Inference.
dt n2 pp-f dt n1, av-j j n2, vbr av j c-acp po12 j n2. p-acp d n2 d np1 vbr vvn av-j p-acp j n2. np1. n1.
All my delights, saith David, is in the Saints, and in the excellent of the Earth, which excel in vertue, Psal. 16. 3. And their society would certainly be much more sweet and desirable than it is, did they live more in Communion with God than they do.
All my delights, Says David, is in the Saints, and in the excellent of the Earth, which excel in virtue, Psalm 16. 3. And their society would Certainly be much more sweet and desirable than it is, did they live more in Communion with God than they do.
There was a time when the Communion of the Saints was exceeding lovely, Mal. 3. 16. Acts 2. 46, 47. The Lord restore it, to its primitive glory and sweetness. IV. Inference.
There was a time when the Communion of the Saints was exceeding lovely, Malachi 3. 16. Acts 2. 46, 47. The Lord restore it, to its primitive glory and sweetness. IV. Inference.
when the Lord brings a man to Chris, in the way of Conversion, he then begins his first acquaintance with God, Iob 22. 21. Acquaint now thy self with him,
when the Lord brings a man to Chris, in the Way of Conversion, he then begins his First acquaintance with God, Job 22. 21. Acquaint now thy self with him,
c-crq dt n1 vvz dt n1 p-acp np1, p-acp dt n1 pp-f n1, pns31 av vvz po31 ord n1 p-acp np1, np1 crd crd vvb av po21 n1 p-acp pno31,
yet all that you have heard, and all that you have felt and tasted in the way to glory, falls so short of the perfection and blessedness of that state, that Heaven will and must be a great surprize to them that have now the greatest acquaintance with it.
yet all that you have herd, and all that you have felt and tasted in the Way to glory, falls so short of the perfection and blessedness of that state, that Heaven will and must be a great surprise to them that have now the greatest acquaintance with it.
av d cst pn22 vhb vvn, cc d cst pn22 vhb vvn cc vvn p-acp dt n1 p-acp n1, vvz av j pp-f dt n1 cc n1 pp-f d n1, cst n1 vmb cc vmb vbi dt j vvi p-acp pno32 cst vhb av dt js n1 p-acp pn31.
4. The examples of all those that do believe and obey the Gospel, are so many Witnesses for God against the despisers and neglecters of the great Salvation.
4. The Examples of all those that do believe and obey the Gospel, Are so many Witnesses for God against the despisers and neglecters of the great Salvation.
crd dt n2 pp-f d d cst vdb vvi cc vvi dt n1, vbr av d n2 p-acp np1 p-acp dt n2 cc n2 pp-f dt j n1.
Every mourning trembling Soul among you is a Witness against all the dead hearted, unbelieving, disobedient ones, that sit with them under the same ordinances.
Every mourning trembling Soul among you is a Witness against all the dead hearted, unbelieving, disobedient ones, that fit with them under the same ordinances.
np1 j-vvg j-vvg n1 p-acp pn22 vbz dt n1 p-acp d dt j j-vvn, vvg, j pi2, d vvb p-acp pno32 p-acp dt d n2.
1. Of the obedience and faith of some, which Record will be produced to their joy and comfort in the day of the Lord, when he shall come to be glorified in his Saints,
1. Of the Obedience and faith of Some, which Record will be produced to their joy and Comfort in the day of the Lord, when he shall come to be glorified in his Saints,
Ministers are Instruments of espousing Souls to Christ, and Witnesses to those espousals and contracts made betwixt him and them, 2 Cor. 11. 2. Both these offices are exceeding grateful,
Ministers Are Instruments of espousing Souls to christ, and Witnesses to those espousals and contracts made betwixt him and them, 2 Cor. 11. 2. Both these Offices Are exceeding grateful,
n2 vbr n2 pp-f j-vvg n2 p-acp np1, cc n2 p-acp d n2 cc n2 vvn p-acp pno31 cc pno32, crd np1 crd crd av-d d n2 vbr av-vvg j,
but all in vain. ( 3dly, ) Every call, perswasion and argument used by them to espouse you to Christ, is likewise upon the Book of account, Prov. 1. 24. 25. Because I have called and you refused, I have stretched my hand,
but all in vain. (3dly,) Every call, persuasion and argument used by them to espouse you to christ, is likewise upon the Book of account, Curae 1. 24. 25. Because I have called and you refused, I have stretched my hand,
cc-acp d p-acp j. (j,) d vvb, n1 cc n1 vvn p-acp pno32 pc-acp vvi pn22 p-acp np1, vbz av p-acp dt n1 pp-f n1, np1 crd crd crd p-acp pns11 vhb vvn cc pn22 vvd, pns11 vhb vvn po11 n1,
and all that were instrumentally employ'd about the salvation of it, may have their proper reward and comfort in the great day, 2 Cor. 1. 14. As also you have acknowledged us in part, that we are your rejoycing,
and all that were instrumentally employed about the salvation of it, may have their proper reward and Comfort in the great day, 2 Cor. 1. 14. As also you have acknowledged us in part, that we Are your rejoicing,
cc d cst vbdr av-j vvd p-acp dt n1 pp-f pn31, vmb vhi po32 j n1 cc vvi p-acp dt j n1, crd np1 crd crd p-acp av pn22 vhb vvn pno12 p-acp n1, cst pns12 vbr po22 vvg,
Lord, this was the blessed instrument of my happy Illumination and Conversion; though I might have ten thousand Instructers in Christ, yet not many Fathers;
Lord, this was the blessed Instrument of my happy Illumination and Conversion; though I might have ten thousand Instructers in christ, yet not many Father's;
n1, d vbds dt j-vvn n1 pp-f po11 j n1 cc n1; cs pns11 vmd vhi crd crd n2 p-acp np1, av xx d n2;
Nay, those that were but collaterally useful to help on the work of God begun by others, must not lose their reward in that day, Iohn 4. 36. And he that reapeth receiveth wages,
Nay, those that were but collaterally useful to help on the work of God begun by Others, must not loose their reward in that day, John 4. 36. And he that reapeth receives wages,
uh-x, d cst vbdr cc-acp av-j j pc-acp vvi p-acp dt n1 pp-f np1 vvn p-acp n2-jn, vmb xx vvi po32 n1 p-acp d n1, np1 crd crd cc pns31 cst vvz vvz n2,
Secondly, Records are now made, and Witnesses taken, that thereby the Judicial Sentence of Jesus Christ in the last day may be made clear and perspicuous to all the world;
Secondly, Records Are now made, and Witnesses taken, that thereby the Judicial Sentence of jesus christ in the last day may be made clear and perspicuous to all the world;
ord, n2 vbr av vvn, cc n2 vvn, cst av dt j n1 pp-f np1 np1 p-acp dt ord n1 vmb vbi vvn j cc j p-acp d dt n1;
For Christ in that day cometh to convince all that are ungodly, Iude ver. 15. to convince by demonstration, that all that are Christless now, may be found speechless then, Matth. 22. 12. Here it is said, Psal. 1. 5. That the wicked shall not stand,
For christ in that day comes to convince all that Are ungodly, Iude ver. 15. to convince by demonstration, that all that Are Christless now, may be found speechless then, Matthew 22. 12. Here it is said, Psalm 1. 5. That the wicked shall not stand,
p-acp np1 p-acp d n1 vvz pc-acp vvi d cst vbr j, np1 fw-la. crd pc-acp vvi p-acp n1, cst d cst vbr j av, vmb vbi vvn j av, np1 crd crd av pn31 vbz vvn, np1 crd crd cst dt j vmb xx vvi,
And no wonder when so many full testimonies and unexceptionable Witnesses shall come point blank against them, the Minister that preach'd, the word they preached, their own consciences,
And no wonder when so many full testimonies and unexceptionable Witnesses shall come point blank against them, the Minister that preached, the word they preached, their own Consciences,
cc dx n1 c-crq av d j n2 cc j n2 vmb vvi n1 j p-acp pno32, dt n1 cst vvd, dt n1 pns32 vvd, po32 d n2,
Here we shall enquire into three things. 1. Who are Gods Witnesses to all Gospel tenders? 2. What are the object matters they witness to? 3. Why God records every offer of Christ, and takes witness thereof?
Here we shall inquire into three things. 1. Who Are God's Witnesses to all Gospel tenders? 2. What Are the Object matters they witness to? 3. Why God records every offer of christ, and Takes witness thereof?
av pns12 vmb vvi p-acp crd n2. crd q-crq vbr ng1 n2 p-acp d n1 vvz? crd q-crq vbr dt n1 n2 pns32 vvb p-acp? crd q-crq np1 vvz d n1 pp-f np1, cc vvz n1 av?
1. His Ministers by whom he makes them are all Witnesses as well as Officers of Christ to the People, Acts 26. 16. I have appeared unto thee for this purpose, to make thee a Minister and a Witness.
1. His Ministers by whom he makes them Are all Witnesses as well as Officers of christ to the People, Acts 26. 16. I have appeared unto thee for this purpose, to make thee a Minister and a Witness.
crd po31 n2 p-acp ro-crq pns31 vvz pno32 vbr d n2 c-acp av c-acp n2 pp-f np1 p-acp dt n1, n2 crd crd pns11 vhb vvn p-acp pno21 p-acp d n1, pc-acp vvi pno21 dt n1 cc dt n1.
Mark 6. 11. Every groan and sigh, every drop of sweat, much more of blood, are placed in Gods Book as Marginal Notes by all their Sermons and Prayers,
Mark 6. 11. Every groan and sighs, every drop of sweat, much more of blood, Are placed in God's Book as Marginal Notes by all their Sermons and Prayers,
vvb crd crd np1 n1 cc vvi, d n1 pp-f n1, av-d av-dc pp-f n1, vbr vvn p-acp npg1 n1 c-acp j n2 p-acp d po32 n2 cc n2,
Every Sermon you hear, yea, every reproof, perswasion and conviction is a Witness for God to cast and condemn every Soul in Judgement, that complies not obediently with the calls of the Gospel:
Every Sermon you hear, yea, every reproof, persuasion and conviction is a Witness for God to cast and condemn every Soul in Judgement, that complies not obediently with the calls of the Gospel:
np1 n1 pn22 vvb, uh, d n1, n1 cc n1 vbz dt n1 p-acp np1 pc-acp vvi cc vvi d n1 p-acp n1, cst vvz xx av-j p-acp dt n2 pp-f dt n1:
Certainly if such vigour and activity was put into the consciences of Heathens, who could only read the will of God by the dim Moonlight of natural reason;
Certainly if such vigour and activity was put into the Consciences of heathens, who could only read the will of God by the dim Moonlight of natural reason;
how much more vigorous and active will conscience be in its accusing office against all that live under the bright beams of Gospel light? Their consciences will be swift Witnesses,
how much more vigorous and active will conscience be in its accusing office against all that live under the bright beams of Gospel Light? Their Consciences will be swift Witnesses,
c-crq d dc j cc j n1 n1 vbi p-acp po31 j-vvg n1 p-acp d cst vvb p-acp dt j n2 pp-f n1 n1? po32 n2 vmb vbi j n2,
even Moses in whom you trust. This is the saddest part of a Ministers-work; the fore-thoughts of it are more afflictive than all our Labours and Sufferings.
even Moses in whom you trust. This is the Saddest part of a Ministers-work; the forethoughts of it Are more afflictive than all our Labours and Sufferings.
av np1 p-acp ro-crq pn22 vvb. d vbz dt js n1 pp-f dt n1; dt n2 pp-f pn31 vbr av-dc j cs d po12 n2 cc n2.
how many years they have sat barren and dead hearted, under the labours of Gods faithful Ministers, Luke 13. 7. Behold these three years I come seeking fruit on this Fig-tree and find none.
how many Years they have sat barren and dead hearted, under the labours of God's faithful Ministers, Lycia 13. 7. Behold these three Years I come seeking fruit on this Fig tree and find none.
c-crq d n2 pns32 vhb vvn j cc j j-vvn, p-acp dt n2 pp-f n2 j n2, av crd crd vvb d crd n2 pns11 vvb vvg n1 p-acp d n1 cc vvb pix.
And again, Ier. 25. 3. From the thirteenth year of Josiah even unto this day (that is, the three and twentieth year) the word of the Lord hath come unto me,
And again, Jeremiah 25. 3. From the thirteenth year of Josiah even unto this day (that is, the three and twentieth year) the word of the Lord hath come unto me,
cc av, np1 crd crd p-acp dt ord n1 pp-f np1 av p-acp d n1 (cst vbz, dt crd cc ord n1) dt n1 pp-f dt n1 vhz vvn p-acp pno11,
Oh consider all the years and days you have spent under the Gospel, are upon your Dooms-day-book. ( 2dly, ) Records are also made of all the instruments that ever God employed for the Conversion and Salvation of your Souls.
O Consider all the Years and days you have spent under the Gospel, Are upon your Dooms-day-book. (2dly,) Records Are also made of all the Instruments that ever God employed for the Conversion and Salvation of your Souls.
uh vvb d dt n2 cc n2 pn22 vhb vvn p-acp dt n1, vbr p-acp po22 n1. (j,) vvz vbr av vvn pp-f d dt n2 cst av np1 vvd p-acp dt n1 cc n1 pp-f po22 n2.
so it is set forth to us in that stately Emblem, Who would maintain a Lamp with Golden Oyl for wanton Children to play by? yet this hath God done while thy soul hath dallied and trifled with him.
so it is Set forth to us in that stately Emblem, Who would maintain a Lamp with Golden Oil for wanton Children to play by? yet this hath God done while thy soul hath dallied and trifled with him.
av pn31 vbz vvn av p-acp pno12 p-acp d j n1, r-crq vmd vvi dt n1 p-acp j n1 p-acp j-jn n2 pc-acp vvi p-acp? av d vhz np1 vdn n1 po21 n1 vhz vvn cc vvn p-acp pno31.
all this while the Blood of Christ hath been running in vain, the Ministers of Christ preaching and beseeching in vain, the Spirit of Christ striving with you in vain.
all this while the Blood of christ hath been running in vain, the Ministers of christ preaching and beseeching in vain, the Spirit of christ striving with you in vain.
d d cs dt n1 pp-f np1 vhz vbn vvg p-acp j, dt n2 pp-f np1 vvg cc vvg p-acp j, dt n1 pp-f np1 vvg p-acp pn22 p-acp j.
This comparative consideration calls upon you in the Apostles language, Rom. 11. 22. Behold the goodness and severity of God, on them which felt severity, but towards thee, goodness;
This comparative consideration calls upon you in the Apostles language, Rom. 11. 22. Behold the Goodness and severity of God, on them which felt severity, but towards thee, Goodness;
First, The exercise of his Patience is a standing testimony of his reconcilable and merciful nature towards sinful Man. This he shewed forth in his Patience toward Paul; a great example of his merciful Nature for a pattern to them that should hereafter believe on him, 1 Tim. 1. 16. The long-suffering of God is a special part of his manifestative glory;
First, The exercise of his Patience is a standing testimony of his reconcilable and merciful nature towards sinful Man. This he showed forth in his Patience towards Paul; a great Exampl of his merciful Nature for a pattern to them that should hereafter believe on him, 1 Tim. 1. 16. The long-suffering of God is a special part of his manifestative glory;
and therefore when Moses desired a sight of his glory, Exod. 34. 6. he proclaims his Name, The Lord, the Lord God merciful and gracious, long-suffering and abundant in goodness and truth.
and Therefore when Moses desired a sighed of his glory, Exod 34. 6. he proclaims his Name, The Lord, the Lord God merciful and gracious, long-suffering and abundant in Goodness and truth.
cc av c-crq np1 vvd dt n1 pp-f po31 n1, np1 crd crd pns31 vvz po31 n1, dt n1, dt n1 np1 j cc j, j cc j p-acp n1 cc n1.
as the Apostle speaks, 1 Tim. 1. 16. In the opening of this Point I will shew you, 1. What Divine Patience is. 2. Wherein it is evidenced. 3. Why it is exercised to wards sinners.
as the Apostle speaks, 1 Tim. 1. 16. In the opening of this Point I will show you, 1. What Divine Patience is. 2. Wherein it is evidenced. 3. Why it is exercised to wards Sinners.
and then faith he, I will slay my Brother Jacob, Gen. 27. 41. But in God it is a glorious effect of power, Nahum 1. 3. The Lord is slow to anger, and great in power.
and then faith he, I will slay my Brother Jacob, Gen. 27. 41. But in God it is a glorious Effect of power, Nahum 1. 3. The Lord is slow to anger, and great in power.
so the Apostle speaks, Rom. 9. 22. What if God willing to shew his wrath and to make his power known, endured with much long-suffering the vessels of wrath fitted or made up to destruction. And therefore when Moses prays for the exercise of Divine Patience towards the provoking Israelites, he doth it in this form, Numb. 14. 17, 18. And now I beseech thee let the power of my Lord be great, according as thou hast spoken, saying, The Lord is long-suffering, &c. He could exercise this Almighty power upon thee,
so the Apostle speaks, Rom. 9. 22. What if God willing to show his wrath and to make his power known, endured with much long-suffering the vessels of wrath fitted or made up to destruction. And Therefore when Moses prays for the exercise of Divine Patience towards the provoking Israelites, he does it in this from, Numb. 14. 17, 18. And now I beseech thee let the power of my Lord be great, according as thou hast spoken, saying, The Lord is long-suffering, etc. He could exercise this Almighty power upon thee,
av dt n1 vvz, np1 crd crd q-crq cs np1 vvg pc-acp vvi po31 n1 cc pc-acp vvi po31 n1 vvn, vvn p-acp d j dt n2 pp-f n1 vvn cc vvd a-acp p-acp n1. cc av c-crq np1 vvz p-acp dt n1 pp-f j-jn n1 p-acp dt j-vvg np1, pns31 vdz pn31 p-acp d n1, j. crd crd, crd cc av pns11 vvb pno21 vvb dt n1 pp-f po11 n1 vbi j, vvg c-acp pns21 vh2 vvn, vvg, dt n1 vbz j, av pns31 vmd vvi d j-jn n1 p-acp pno21,
is it nothing for a sinner condemned, as soon as born, to be reprieved so many years out of Hell? Thou hast been provoking him dayly and hourly, to cut thee off and send thee to thy own place;
is it nothing for a sinner condemned, as soon as born, to be reprieved so many Years out of Hell? Thou hast been provoking him daily and hourly, to Cut thee off and send thee to thy own place;
vbz pn31 pix p-acp dt n1 vvn, c-acp av c-acp vvn, pc-acp vbi vvn av d n2 av pp-f n1? pns21 vh2 vbn vvg pno31 av-j cc av-j, pc-acp vvi pno21 a-acp cc vvi pno21 p-acp po21 d n1;
the Sobs and Tears, the ingenuous Thaws and Relentings of a sinners Heart under the apprehensions of the sparing Mercy and Goodness of God is the Musick of Heaven.
the Sobs and Tears, the ingenuous Thaws and Relentings of a Sinners Heart under the apprehensions of the sparing Mercy and goodness of God is the Music of Heaven.
dt n2 cc n2, dt j vvz cc n2-vvg pp-f dt ng1 n1 p-acp dt n2 pp-f dt j-vvg n1 cc n1 pp-f np1 vbz dt n1 pp-f n1.
Think with thy self sinner, what wilt thou answer in the great day, when Christ shall say, Did not I stand at thy door from day to day, from Sabbath to Sabbath, from year to year, calling, woing, perswading thee to be reconciled,
Think with thy self sinner, what wilt thou answer in the great day, when christ shall say, Did not I stand At thy door from day to day, from Sabbath to Sabbath, from year to year, calling, wooing, persuading thee to be reconciled,
Well, the Lord gives you time now, a space of repentance, such a space as millions of Souls gone out of Time into a miserable Eternity never had, With whomsoever Christ hath been quick and severe, to be sure he hath not been so with you.
Well, the Lord gives you time now, a Molle of Repentance, such a Molle as millions of Souls gone out of Time into a miserable Eternity never had, With whomsoever christ hath been quick and severe, to be sure he hath not been so with you.
av, dt n1 vvz pn22 n1 av, dt n1 pp-f n1, d dt n1 p-acp crd pp-f n2 vvn av pp-f n1 p-acp dt j n1 av-x vhd, p-acp ro-crq np1 vhz vbn j cc j, pc-acp vbi j pns31 vhz xx vbn av p-acp pn22.
The Church must be continued and propagated from Age to Age, and if God should be quick in cutting off sinners ▪ as soon as ever they provoke him, whence shoul the elect of God rise in this World? There are thousands of God's Elect in the Loins of God's Enemies.
The Church must be continued and propagated from Age to Age, and if God should be quick in cutting off Sinners ▪ as soon as ever they provoke him, whence Should the elect of God rise in this World? There Are thousands of God's Elect in the Loins of God's Enemies.
if wicked Ieroboam and Ahaz had been cut off in their first transgressions? The Lord suffers many a wicked Parent to stand for a time under his Patience,
if wicked Jeroboam and Ahaz had been Cut off in their First transgressions? The Lord suffers many a wicked Parent to stand for a time under his Patience,
cs j np1 cc np1 vhd vbn vvn a-acp p-acp po32 ord n2? dt n1 vvz d dt j n1 pc-acp vvi p-acp dt n1 p-acp po31 n1,
Were it not that the Lord had left a small remnant, we had been as Sodom, we had been like unto Gomorah, Isa. 1. 9. The Prayers and Intercessions of the Saints are a skreen betwixt wicked Men and the wrath of God for a time, Iob 22. 30. The innocent preserve the Island.
Were it not that the Lord had left a small remnant, we had been as Sodom, we had been like unto Gomorrah, Isaiah 1. 9. The Prayers and Intercessions of the Saints Are a skreen betwixt wicked Men and the wrath of God for a time, Job 22. 30. The innocent preserve the Island.
what multitudes of rebellious, Christ-despising sinners swarm this day in every part of this Nation? Such as declare by their open practice they will not have Christ to reign over them:
what Multitudes of rebellious, Christ-despising Sinners swarm this day in every part of this nation? Such as declare by their open practice they will not have christ to Reign over them:
r-crq n2 pp-f j, j n2 vvb d n1 p-acp d n1 pp-f d n1? d c-acp vvb p-acp po32 j n1 pns32 vmb xx vhi np1 pc-acp vvi p-acp pno32:
Thirdly, The Lord excercises this long-suffering towards sinners to clear his Justice in the damnation of all the obstinate refusers of Chirst and Marcy.
Thirdly, The Lord exercises this long-suffering towards Sinners to clear his justice in the damnation of all the obstinate refusers of Christ and Mercy.
ord, dt n1 n2 d j p-acp n2 pc-acp vvi po31 n1 p-acp dt n1 pp-f d dt j n2 pp-f n1 cc np1.
and this long-suffering of God towards them proves their Salvation, as you have it in 2 Pet. 3. 15. And account that the long-suffering of our Lord is Salvation.
and this long-suffering of God towards them Proves their Salvation, as you have it in 2 Pet. 3. 15. And account that the long-suffering of our Lord is Salvation.
cc d j pp-f np1 p-acp pno32 n2 po32 n1, c-acp pn22 vhb pn31 p-acp crd np1 crd crd cc vvb cst dt j pp-f po12 n1 vbz n1.
Whats the meaning of that? Ah! Christian, thou maist easily know the meaning of it, without turning over many Commentaries, thou art now in Christ, safely escaped out of the danger of wrath to come;
Whats the meaning of that? Ah! Christian, thou Mayest Easily know the meaning of it, without turning over many Commentaries, thou art now in christ, safely escaped out of the danger of wrath to come;
For what if he had cut thee off in the days of thy ignorance, and rebellion against him (and thou knowest thou didst give him Millions of provocations so to do,) Where hadst thou now been? Thou hadst never seen Christ,
For what if he had Cut thee off in the days of thy ignorance, and rebellion against him (and thou Knowest thou didst give him Millions of provocations so to do,) Where Hadst thou now been? Thou Hadst never seen christ,
what was it that saved thee from eternal wrath but this admirable Patience of Christ? Well therefore may the Apostle say, Account the long-suffering of God to be Salvation.
what was it that saved thee from Eternal wrath but this admirable Patience of christ? Well Therefore may the Apostle say, Account the long-suffering of God to be Salvation.
Secondly, Next we come to shew the various evidences of this Divine Patience, or wherein it appears in its glorious manifestations towards provoking sinners;
Secondly, Next we come to show the various evidences of this Divine Patience, or wherein it appears in its glorious manifestations towards provoking Sinners;
ord, ord pns12 vvb pc-acp vvi dt j n2 pp-f d j-jn n1, cc c-crq pn31 vvz p-acp po31 j n2 p-acp j-vvg n2;
and there are seven full evidences and discoveries of it, which should make the Hearts of sinners melt within them whilst they are sounding in their Ears.
and there Are seven full evidences and discoveries of it, which should make the Hearts of Sinners melt within them while they Are sounding in their Ears.
And the first Evidence of the riches of his Patience shall be taken from the multitude of sins that Men and Women are guilty of before him, the least of which is a burden too heavy for any creature to bear;
And the First Evidence of the riches of his Patience shall be taken from the multitude of Sins that Men and Women Are guilty of before him, the least of which is a burden too heavy for any creature to bear;
cc dt ord n1 pp-f dt n2 pp-f po31 n1 vmb vbi vvn p-acp dt n1 pp-f n2 cst n2 cc n2 vbr j pp-f p-acp pno31, dt ds pp-f r-crq vbz dt n1 av j c-acp d n1 pc-acp vvi;
For instance, the Tongue, the Apostle tells us, is a World of iniquity, Iames 3. 6. and if there be a World of sin in one member, what then are the sins of all? How many idle, frothy, vain words hath thy Tongue uttered? And yet for them Christ saith, Men shall give an account in the day of Iudgment, Matth. 12. 36. And what have the sins of thy thoughts been, The thought of foolishness is sin, saith Solomon, Prov. 24. 9. O who can understand his errors? Yet the Patience of God hath not crackt and broken under such innumerable evils. O glorious Patience!
For instance, the Tongue, the Apostle tells us, is a World of iniquity, James 3. 6. and if there be a World of since in one member, what then Are the Sins of all? How many idle, frothy, vain words hath thy Tongue uttered? And yet for them christ Says, Men shall give an account in the day of Judgement, Matthew 12. 36. And what have the Sins of thy thoughts been, The Thought of foolishness is since, Says Solomon, Curae 24. 9. Oh who can understand his errors? Yet the Patience of God hath not cracked and broken under such innumerable evils. O glorious Patience!
p-acp n1, dt n1, dt n1 vvz pno12, vbz dt n1 pp-f n1, np1 crd crd cc cs pc-acp vbb dt n1 pp-f n1 p-acp crd n1, r-crq av vbr dt n2 pp-f d? c-crq d j, j, j n2 vhz po21 n1 vvn? cc av p-acp pno32 np1 vvz, n2 vmb vvi dt n1 p-acp dt n1 pp-f n1, np1 crd crd cc q-crq vhb dt n2 pp-f po21 n2 vbi, dt n1 pp-f n1 vbz n1, vvz np1, np1 crd crd uh q-crq vmb vvi po31 n2? av dt n1 pp-f np1 vhz xx vvn cc vvn p-acp d j n2-jn. sy j n1!
All sins are not of one size, some have a slighter tincture, and some a deeper, called upon that account, Scarlet and Crimson sins, Isa. 1. 18. double dyed abominations, sins in Grain;
All Sins Are not of one size, Some have a slighter tincture, and Some a Deeper, called upon that account, Scarlet and Crimson Sins, Isaiah 1. 18. double died abominations, Sins in Grain;
av-d n2 vbr xx pp-f crd n1, d vhb dt jc n1, cc d dt jc-jn, vvd p-acp d n1, j-jn cc j-jn n2, np1 crd crd av-jn vvd n2, n2 p-acp n1;
and yet this hath Christ born from every Soul of you, You are the Men and Women that have sputned at the yearning bowels of his Mercies, slighted his Grace, trampled his precious Blood under Foot,
and yet this hath christ born from every Soul of you, You Are the Men and Women that have sputned At the yearning bowels of his mercies, slighted his Grace, trampled his precious Blood under Foot,
cc av d vhz np1 vvn p-acp d n1 pp-f pn22, pn22 vbr dt n2 cc n2 cst vhb vvn p-acp dt vvg n2 pp-f po31 n2, vvd po31 n1, vvd po31 j n1 p-acp n1,
read Matth. 22. 5 and let thy Conscience answer, whether thou art not equally deep in the guilt of making light of Christ with those wretches upon whom it is there charged? Christ hath suffered the wrath of God in thy room, brought home Salvation in Gospel offers to thy door; and then to be slighted!
read Matthew 22. 5 and let thy Conscience answer, whither thou art not equally deep in the guilt of making Light of christ with those wretches upon whom it is there charged? christ hath suffered the wrath of God in thy room, brought home Salvation in Gospel offers to thy door; and then to be slighted!
and the great Salvation? Here the deepest project of infinite Wisdom, and the richest gift of free-grace, wherein God commends his love to Men, are vilely undervalued as small things;
and the great Salvation? Here the Deepest project of infinite Wisdom, and the Richest gift of Free grace, wherein God commends his love to Men, Are vilely undervalved as small things;
cc dt j n1? av dt js-jn n1 pp-f j n1, cc dt js n1 pp-f n1, c-crq np1 vvz po31 n1 p-acp n2, vbr av-j vvn p-acp j n2;
whilst thou hast been provoking him on Earth? Was there ever Patience like the Patience of God! Many thousands have been sent away to Hell fince thy day, but thou art yet spared;
while thou hast been provoking him on Earth? Was there ever Patience like the Patience of God! Many thousands have been sent away to Hell fince thy day, but thou art yet spared;
cs pns21 vh2 vbn vvg pno31 p-acp n1? vbds a-acp av n1 av-j dt n1 pp-f np1 d crd vhb vbn vvn av p-acp n1 c-acp po21 n1, cc-acp pns21 vb2r av vvn;
Fifthly, Tis a great Evidence of the power of Divine Patience that may be drawn from the grievousness of our sins to God, during the whole time of his forbearance:
Fifthly, This a great Evidence of the power of Divine Patience that may be drawn from the grievousness of our Sins to God, during the Whole time of his forbearance:
no real perturbation, his anger is a mild and holy flame, yet the contrariety of sin to the holyness of his Nature is what makes his patience miraculous in the Eyes of Men:
no real perturbation, his anger is a mild and holy flame, yet the contrariety of since to the holiness of his Nature is what makes his patience miraculous in the Eyes of Men:
his Patience would bear no longer, and therefore when he executes his wrath upon provoking sinners, that execution is represented in the nature of an ease or relief to his burdened Patience and Justice, Isa. I. 24. Ah, saith he, I will ease me of my enemies,
his Patience would bear no longer, and Therefore when he executes his wrath upon provoking Sinners, that execution is represented in the nature of an ease or relief to his burdened Patience and justice, Isaiah I. 24. Ah, Says he, I will ease me of my enemies,
Sixthly, The vast expences of his riches and bounty upon us, during the whole time of his for bearance and patience towards us, speaks him unconceivable and infinite in his long-suffering towards us, Rom. 2. 4, 5. Despisest thou the riches of his goodness,
Sixthly, The vast expenses of his riches and bounty upon us, during the Whole time of his for bearance and patience towards us, speaks him unconceivable and infinite in his long-suffering towards us, Rom. 2. 4, 5. Despisest thou the riches of his Goodness,
Vile sinner, canst thou compute the treasures of bounty and goodness, thou hast been riotously spending and wasting all this while? Dost thou know what vast sums Christ hath spent upon thee to preserve thee so long out of Hell? There be two Treasures spending upon sinners all the time of Gods forbearance of them;
Vile sinner, Canst thou compute the treasures of bounty and Goodness, thou hast been riotously spending and wasting all this while? Dost thou know what vast sums christ hath spent upon thee to preserve thee so long out of Hell? There be two Treasures spending upon Sinners all the time of God's forbearance of them;
j n1, vm2 pns21 vvi dt n2 pp-f n1 cc n1, pns21 vh2 vbn av-j vvg cc vvg d d n1? vd2 pns21 vvi q-crq j n2 np1 vhz vvn p-acp pno21 pc-acp vvi pno21 av j av pp-f n1? pc-acp vbi crd n2 vvg p-acp n2 d dt n1 pp-f npg1 n1 pp-f pno32;
and will certainly follow him, if the door be opened to let him in; if Christ come in reproaches, losses and sufferings will certainly come in with him;
and will Certainly follow him, if the door be opened to let him in; if christ come in Reproaches, losses and sufferings will Certainly come in with him;
We wrestle not with flesh and blood, (saith the Apostle) but against Principalities, against Powers, against the Rulers of the darkness of this World, against Spiritual wickedness (or wicked Spirits) in high-places, or about heavenlies, Eph. 6. 12. The strife betwixt Satan and the Soul is now for no less than the prize of eternal Life;
We wrestle not with Flesh and blood, (Says the Apostle) but against Principalities, against Powers, against the Rulers of the darkness of this World, against Spiritual wickedness (or wicked Spirits) in High-places, or about heavenlies, Ephesians 6. 12. The strife betwixt Satan and the Soul is now for no less than the prize of Eternal Life;
pns12 vvb xx p-acp n1 cc n1, (vvz dt n1) p-acp p-acp n2, p-acp n2, p-acp dt n2 pp-f dt n1 pp-f d n1, p-acp j n1 (cc j n2) p-acp n2, cc p-acp n2, np1 crd crd dt n1 p-acp np1 cc dt n1 vbz av p-acp dx dc cs dt n1 pp-f j n1;
8ly, Every effectual knock of Christ gives an allarm to Hell, and puts Satan to all his shifts and arts to secure the possession of the convinced sinner.
8ly, Every effectual knock of christ gives an alarm to Hell, and puts Satan to all his shifts and arts to secure the possession of the convinced sinner.
av-j, d j n1 pp-f np1 vvz dt n1 p-acp n1, cc vvz np1 p-acp d po31 n2 cc n2 pc-acp vvi dt n1 pp-f dt j-vvn n1.
The armour which Satan puts into the Hands of sinners to defend themselves against the Convictive stroaks of the Word, are the general Mercy of God, the outward Duties of Religion, partial Reformations, &c. But when Christ comes by effectual Conviction, he disarms the sinner of all these pleas,
The armour which Satan puts into the Hands of Sinners to defend themselves against the Convictive Strokes of the Word, Are the general Mercy of God, the outward Duties of Religion, partial Reformations, etc. But when christ comes by effectual Conviction, he disarms the sinner of all these pleasant,
the Soul is in a quiet sleep of sinful security, no fears, or troubles molest its rest, Luke 11. 21. When a strongman armed keepeth his Palace, his goods are in peace:
the Soul is in a quiet sleep of sinful security, no fears, or Troubles molest its rest, Lycia 11. 21. When a strongman armed Keepeth his Palace, his goods Are in peace:
7ly, Every knock of Christ disturbs the sinful rest of the Soul; it rouzeth guilt in the Conscience, and puts the inner-man into great distress and trouble;
7ly, Every knock of christ disturbs the sinful rest of the Soul; it rouzeth guilt in the Conscience, and puts the Innerman into great distress and trouble;
av-j, d n1 pp-f np1 vvz dt j n1 pp-f dt n1; pn31 vvz n1 p-acp dt n1, cc vvz dt n1 p-acp j n1 cc vvi;
The Word smites the Conscience with Conviction, and at or about the same time, providence smites the outward-man with some affliction, to make the Word work effectually;
The Word smites the Conscience with Conviction, and At or about the same time, providence smites the outward-man with Some affliction, to make the Word work effectually;
dt n1 vvz dt n1 p-acp n1, cc p-acp cc a-acp dt d n1, n1 vvz dt n1 p-acp d n1, pc-acp vvi dt n1 vvb av-j;
how long was it since thy Conscience was rouzed and awakened? O saith one, seven or ten years ago I heard such a Sermon, which tore my Conscience to pieces, I fell under such a sad providence which rouzed and awakened, all my fears,
how long was it since thy Conscience was roused and awakened? O Says one, seven or ten Years ago I herd such a Sermon, which tore my Conscience to Pieces, I fell under such a sad providence which roused and awakened, all my fears,
c-crq av-j vbds pn31 p-acp po21 n1 vbds j-vvn cc vvn? sy vvz pi, crd cc crd n2 av pns11 vvd d dt n1, r-crq vvd po11 n1 p-acp n2, pns11 vvd p-acp d dt j n1 r-crq j-vvn cc vvn, d po11 n2,
Dont think that the Lord will make his Spirit always strive with Men, Gen 6. 3. no, there is a time when God saith to the Word, convict the Conscience of that Man or Woman no more, not a stroak more by way of Conviction,
Doubt think that the Lord will make his Spirit always strive with Men, Gen 6. 3. no, there is a time when God Says to the Word, convict the Conscience of that Man or Woman no more, not a stroke more by Way of Conviction,
n1 vvb d dt n1 vmb vvi po31 n1 av vvi p-acp n2, fw-la crd crd uh-x, pc-acp vbz dt n1 c-crq np1 vvz p-acp dt n1, vvn dt n1 pp-f d n1 cc n1 av-dx av-dc, xx dt n1 av-dc p-acp n1 pp-f n1,
How oft would I have gathered thy Children, and ye woul not, Matth. 23. 37. How often? Intimating the many calls Christ gave Ierusalem to come unto him, yet all in vain.
How oft would I have gathered thy Children, and you woul not, Matthew 23. 37. How often? Intimating the many calls christ gave Ierusalem to come unto him, yet all in vain.
c-crq av vmd pns11 vhi vvn po21 n2, cc pn22 n1 xx, np1 crd crd uh-crq av? vvg dt d vvz np1 vvd np1 pc-acp vvi p-acp pno31, av d p-acp j.
Neither the delicious airs and melody of Gospel grace, nor the mournful and dreadful threats of damnation to unbelievers avail any thing to open your Hearts to embrace me;
Neither the delicious airs and melody of Gospel grace, nor the mournful and dreadful Treats of damnation to unbelievers avail any thing to open your Hearts to embrace me;
d dt j n2 cc n1 pp-f n1 n1, ccx dt j cc j n2 pp-f n1 p-acp n2 vvi d n1 pc-acp vvi po22 n2 pc-acp vvi pno11;
but others, to save with fear; so he himself observeth like different methods. 3ly, Some knocks of Christ are succesful, and obtain the desired effect.
but Others, to save with Fear; so he himself observeth like different methods. 3ly, some knocks of christ Are successful, and obtain the desired Effect.
cc-acp n2-jn, pc-acp vvi p-acp n1; av pns31 px31 vvz av-j j n2. av-j, d vvz pp-f np1 vbr j, cc vvi dt j-vvn n1.
and trembling and astonied fell down at the Apostles feet, crying, Sirs, what must I do to be saved? Here was a terrible knock indeed, which almost affrighted his Soul out of his Body;
and trembling and astonished fell down At the Apostles feet, crying, Sirs, what must I do to be saved? Here was a terrible knock indeed, which almost affrighted his Soul out of his Body;
cc vvg cc vvn vvd a-acp p-acp dt n2 n2, vvg, n2, r-crq vmb pns11 vdi pc-acp vbi vvn? av vbds dt j n1 av, r-crq av vvd po31 n1 av pp-f po31 n1;
In the last place, we will consider the manner how this action is performed, in the Ten following Particulars, wherein much of the mistery of Conversion will be opened;
In the last place, we will Consider the manner how this actium is performed, in the Ten following Particulars, wherein much of the mystery of Conversion will be opened;
p-acp dt ord n1, pns12 vmb vvi dt n1 c-crq d n1 vbz vvn, p-acp dt crd vvg n2-j, c-crq d pp-f dt n1 pp-f n1 vmb vbi vvn;
Doth your Redeemer thus woo and fee you by so many gifts of Mercy, and yet will you shut him out? Do ye thus requite the Lord, O foolish people and unwise? For which of all his benefits do your ungrateful Souls shut the door upon him? III. You see what Christ's knocking at the Soul of a sinner implies, and by what instruments it is performed.
Does your Redeemer thus woo and fee you by so many Gifts of Mercy, and yet will you shut him out? Do you thus requite the Lord, Oh foolish people and unwise? For which of all his benefits do your ungrateful Souls shut the door upon him? III. You see what Christ's knocking At the Soul of a sinner Implies, and by what Instruments it is performed.
vdz po22 n1 av vvi cc vvb pn22 p-acp av d n2 pp-f n1, cc av vmb pn22 vvi pno31 av? vdb pn22 av vvi dt n1, uh j n1 cc j? p-acp r-crq pp-f d po31 n2 vdb po22 j n2 vvn dt n1 p-acp pno31? np1. pn22 vvb r-crq npg1 n-vvg p-acp dt n1 pp-f dt n1 vvz, cc p-acp r-crq n2 pn31 vbz vvn.
and the day of Judgment will be the day of the revelation of the righteous Judgment of God, Rom. 2. 5. 2ly, It will also be Unavoidable, for there is no other way to Salvation but this, Acts 4. 12. No Christ, no Heaven; no Faith, no Christ;
and the day of Judgement will be the day of the Revelation of the righteous Judgement of God, Rom. 2. 5. 2ly, It will also be Unavoidable, for there is no other Way to Salvation but this, Acts 4. 12. No christ, no Heaven; no Faith, no christ;
whatever other sinners will plead I know not, but as for thee thou must be speechless, Matth. 22. 12. If thou dye Christless thou must appear at his Bar speechless;
whatever other Sinners will plead I know not, but as for thee thou must be speechless, Matthew 22. 12. If thou die Christless thou must appear At his Bar speechless;
only this I will say in my Redeemers behalf, if you refuse, bear witness Heaven and Earth this day, that Christ solemnly demanded entrance into thy Soul and was refused;
only this I will say in my Redeemer's behalf, if you refuse, bear witness Heaven and Earth this day, that christ solemnly demanded Entrance into thy Soul and was refused;
av-j d pns11 vmb vvi p-acp po11 ng1 n1, cs pn22 vvb, vvb n1 n1 cc n1 d n1, cst np1 av-j vvd n1 p-acp po21 n1 cc vbds vvn;
Fifthly, Christ this day solemnly demands entrance into thy Soul, he begs thee to open to him, 2 Cor. 5. 20. He commands thee to open to him, 1 Iohn 3. 23. He denounceth eternal Damnation to those that refuse him entrance.
Fifthly, christ this day solemnly demands Entrance into thy Soul, he begs thee to open to him, 2 Cor. 5. 20. He commands thee to open to him, 1 John 3. 23. He Denounceth Eternal Damnation to those that refuse him Entrance.
for peace follows faith in Christ, Rom. 5. 1: Where Christ comes, liberty comes, Iohn 8. 36. If the Son therefore shall make you free, then are you free indeed.
for peace follows faith in christ, Rom. 5. 1: Where christ comes, liberty comes, John 8. 36. If the Son Therefore shall make you free, then Are you free indeed.
p-acp n1 vvz n1 p-acp np1, np1 crd crd: c-crq np1 vvz, n1 vvz, np1 crd crd cs dt n1 av vmb vvi pn22 j, av vbr pn22 j av.
In the same day and hour that Christ comes into thine Heart by a full consent and deliberate choice, a pardon comes with him of all the sins that ever thou committedst in Thought, Word, or Action.
In the same day and hour that christ comes into thine Heart by a full consent and deliberate choice, a pardon comes with him of all the Sins that ever thou committedst in Thought, Word, or Actium.
p-acp dt d n1 cc n1 cst np1 vvz p-acp po21 n1 p-acp dt j n1 cc vvi n1, dt n1 vvz p-acp pno31 pp-f d dt n2 cst av pns21 vvd2 p-acp n1, n1, cc n1.
It is not Christ among you in the Means of Grace, but Christ within you by the Work of Grace, which must be unto you the hope of Glory, Colos. 1. 27. He is not only among you in respect of external Means,
It is not christ among you in the Means of Grace, but christ within you by the Work of Grace, which must be unto you the hope of Glory, Colos 1. 27. He is not only among you in respect of external Means,
if thou canst have no life, nor hope; no pardon, nor Salvation without Christ; then a plain necessity goes before Christ to open his way into thine Heart;
if thou Canst have no life, nor hope; no pardon, nor Salvation without christ; then a plain necessity Goes before christ to open his Way into thine Heart;
you must have Christ, or you cannot have life, Iohn 3. 36. You must have Christ or you can have no hope, Col. 1. 27. Christ and life, Christ and hope go together;
you must have christ, or you cannot have life, John 3. 36. You must have christ or you can have no hope, Col. 1. 27. christ and life, christ and hope go together;
pn22 vmb vhi np1, cc pn22 vmbx vhi n1, np1 crd crd pn22 vmb vhi np1 cc pn22 vmb vhi dx n1, np1 crd crd np1 cc n1, np1 cc n1 vvb av;
hence is that complaint, Ier. 5. 24. Neither say they in their Heart, Let us now fear the Lord our God, that giveth us rain, both the former and the latter in his season.
hence is that complaint, Jeremiah 5. 24. Neither say they in their Heart, Let us now Fear the Lord our God, that gives us rain, both the former and the latter in his season.
av vbz d n1, np1 crd crd av-d vvb pns32 p-acp po32 n1, vvb pno12 av vvi dt n1 po12 n1, cst vvz pno12 vvi, d dt j cc dt d p-acp po31 n1.
Dost thou not see the Hand of Mercy stretched out to lead thee into a corner, there to mourn over thy sins committed against so gracious and merciful a God? By every Mercy you receive, Christ doth as it were •ee you to open your Hearts to him;
Dost thou not see the Hand of Mercy stretched out to led thee into a corner, there to mourn over thy Sins committed against so gracious and merciful a God? By every Mercy you receive, christ does as it were •ee you to open your Hearts to him;
vd2 pns21 xx vvi dt n1 pp-f n1 vvn av pc-acp vvi pno21 p-acp dt n1, a-acp pc-acp vvi p-acp po21 n2 vvn p-acp av j cc j dt n1? p-acp d n1 pn22 vvb, np1 vdz c-acp pn31 vbdr j pn22 pc-acp vvi po22 n2 p-acp pno31;
Every Mercy is a call, a knock of God, and truly if there be any ingenuity left unextinguished in the Heart, one would think Mercy should prevail more than all the Judgments in the World, Rom. 2. 4. Knowest thou not that the goodness of God leadeth thee to repentance? q. d.
Every Mercy is a call, a knock of God, and truly if there be any ingenuity left unextinguished in the Heart, one would think Mercy should prevail more than all the Judgments in the World, Rom. 2. 4. Knowest thou not that the Goodness of God leads thee to Repentance? q. worser.
and then away comes Ioab, 2 Sam. 14. 29, 30, 31. And thus the Lord opened the Heart of the Iaylor, by putting him into a fright, a panick fear of Death, Acts 16. 27. And thus doth the Lord devise means to bring back his banished.
and then away comes Ioab, 2 Sam. 14. 29, 30, 31. And thus the Lord opened the Heart of the Jailer, by putting him into a fright, a panic Fear of Death, Acts 16. 27. And thus does the Lord devise means to bring back his banished.
cc av av vvz np1, crd np1 crd crd, crd, crd cc av dt n1 vvd dt n1 pp-f dt n1, p-acp vvg pno31 p-acp dt n1, dt n1 n1 pp-f n1, n2 crd crd cc av vdz dt n1 vvi n2 pc-acp vvi av po31 j-vvn.
Your Eyes are so dazled with the beautiful Flowers, and your Ears so charmed with the Syren Songs and Lullabies of earthly delights, that my Word can take no place upon you.
Your Eyes Are so dazzled with the beautiful Flowers, and your Ears so charmed with the Syren Songs and Lullabies of earthly delights, that my Word can take no place upon you.
po22 n2 vbr av vvn p-acp dt j n2, cc po22 n2 av vvn p-acp dt np1 n2 cc n2 pp-f j n2, cst po11 n1 vmb vvi dx n1 p-acp pn22.
The wind shall eat up all thy pastures, and thy lovers shall go into captivity; surely then shalt thou be ashamed and confounded for all thy wickedness. q. d.
The wind shall eat up all thy pastures, and thy lovers shall go into captivity; surely then shalt thou be ashamed and confounded for all thy wickedness. q. worser.
dt n1 vmb vvi a-acp d po21 n2, cc po21 n2 vmb vvi p-acp n1; av-j cs vm2 pns21 vbi j cc vvn p-acp d po21 n1. sy. sy.
Alas, while all things are pleasant and prosperous about us, the Word hath but little operation and effect, Ier. 22. 21, 22. I spake unto thee in thy prosperity,
Alas, while all things Are pleasant and prosperous about us, the Word hath but little operation and Effect, Jeremiah 22. 21, 22. I spoke unto thee in thy Prosperity,
np1, cs d n2 vbr j cc j p-acp pno12, dt n1 vhz p-acp j n1 cc n1, np1 crd crd, crd pns11 vvd p-acp pno21 p-acp po21 n1,
Wherefore the Lord brought upon them the Captains of the host of the King of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
Wherefore the Lord brought upon them the Captains of the host of the King of Assyria, which took Manasses among the thorns, and bound him with fetters, and carried him to Babylon.
Now there are two sorts of Providential Dispensations which the Lord Jesus makes use of to gain entrance for him into the Hearts of Men. Viz. 1. Judgments. 2. Mercies.
Now there Are two sorts of Providential Dispensations which the Lord jesus makes use of to gain Entrance for him into the Hearts of Men. Viz. 1. Judgments. 2. mercies.
And thus you see how the Word preached becomes an instrument in the Spirit's Hand, to open the door of a sinners Heart, at which it knocks by its mighty Convictions, dreadful Threats, and gracious Invitations.
And thus you see how the Word preached becomes an Instrument in the Spirit's Hand, to open the door of a Sinners Heart, At which it knocks by its mighty Convictions, dreadful Treats, and gracious Invitations.
These are loud knocks of the Word, terrible sounds, yet no more than needs to startle the drousie Consciences of sinners. And then, 3ly. The Spirit knocks by the gracious invitations of the Word, the sweet allurements and gracious insinuations of it;
These Are loud knocks of the Word, terrible sounds, yet no more than needs to startle the drowsy Consciences of Sinners. And then, 3ly. The Spirit knocks by the gracious invitations of the Word, the sweet allurements and gracious insinuations of it;
d vbr j n2 pp-f dt n1, j n2, av dx dc cs av pc-acp vvi dt j n2 pp-f n2. cc av, av-j. dt n1 vvz p-acp dt j n2 pp-f dt n1, dt j n2 cc j n2 pp-f pn31;
will you not come to me that you might have life? then I will foretel what death you shall dye, you shall even dye in your sins. Oh, it were better for thee to dye like a Dog in a ditch,
will you not come to me that you might have life? then I will foretell what death you shall die, you shall even die in your Sins. O, it were better for thee to die like a Dog in a ditch,
Thus the Word denounces ruine in the name of the great and terrible God to all wilful impenitents and obstinate unbelievers, Iohn 3. 36. He that believeth not the Son, shall not see life;
Thus the Word denounces ruin in the name of the great and terrible God to all wilful impenitents and obstinate unbelievers, John 3. 36. He that Believeth not the Son, shall not see life;
av dt n1 vvz n1 p-acp dt n1 pp-f dt j cc j np1 p-acp d j n2-jn cc j n2, np1 crd crd pns31 cst vvz xx dt n1, vmb xx vvi n1;
O sinner, saith Christ, wilt thou not open? Shall all the tenders of my Grace made to thee be in vain? Know then that this thy obstinacy shall be thy damnation.
Oh sinner, Says christ, wilt thou not open? Shall all the tenders of my Grace made to thee be in vain? Know then that this thy obstinacy shall be thy damnation.
uh n1, vvz np1, vm2 pns21 xx j? vmb d dt n2 pp-f po11 n1 vvd p-acp pno21 vbb p-acp j? vvb av cst d po21 n1 vmb vbi po21 n1.
no not in Heaven, to all Eternity. 2ly. Christ knocks in the Word by its terrible comminations and awful threatnings, menacing the Soul that opens not, with eternal ruine; these are dreadful knocks;
no not in Heaven, to all Eternity. 2ly. christ knocks in the Word by its terrible comminations and awful threatenings, menacing the Soul that Opens not, with Eternal ruin; these Are dreadful knocks;
uh-dx xx p-acp n1, p-acp d n1. av-j. np1 vvz p-acp dt n1 p-acp po31 j n2 cc j n2-vvg, vvg dt n1 cst vvz xx, p-acp j n1; d vbr j n2;
The secrets of his Heart are made manifest and falling down on his Face, he must acknowledg that God is in the Word, of a Truth, 1 Cor. 14. 24. O these convictions of the Word, are such a rap, such a knock at the door of the Conscience as will never be forgotten;
The secrets of his Heart Are made manifest and falling down on his Face, he must acknowledge that God is in the Word, of a Truth, 1 Cor. 14. 24. O these convictions of the Word, Are such a rap, such a knock At the door of the Conscience as will never be forgotten;
and turn them from darkness to light, and from the power of Satan to God, Acts 26. 18. Now, there be three ways in which the Spirit uses the Word as his Hammer in knocking at the door of the Soul.
and turn them from darkness to Light, and from the power of Satan to God, Acts 26. 18. Now, there be three ways in which the Spirit uses the Word as his Hammer in knocking At the door of the Soul.
And therefore, when Lydias Heart was to be opened, Paul, the great Gospel Preacher, must be invited even by an Angel to come over to Macedonia, and assist in that blessed Work, Acts 16. 9. Lydia was to be converted, her Heart must be opened to Christ;
And Therefore, when Lydias Heart was to be opened, Paul, the great Gospel Preacher, must be invited even by an Angel to come over to Macedonia, and assist in that blessed Work, Acts 16. 9. Lydia was to be converted, her Heart must be opened to christ;
Here my Work will be to shew you how the Spirit of God makes use both of the Word and Works of God, to rouse and open the Consciences and Hearts of Sinners.
Here my Work will be to show you how the Spirit of God makes use both of the Word and Works of God, to rouse and open the Consciences and Hearts of Sinners.
av po11 n1 vmb vbi pc-acp vvi pn22 c-crq dt n1 pp-f np1 vvz n1 av-d pp-f dt n1 cc vvz pp-f np1, pc-acp vvi cc vvi dt n2 cc n2 pp-f n2.
Ah, how many Sermons have we Preach'd and you heard, and yet there is no opening? These are the four things implied in Christ's knocking at the door, viz. Condescending Grace;
Ah, how many Sermons have we Preached and you herd, and yet there is no opening? These Are the four things implied in Christ's knocking At the door, viz. Condescending Grace;
uh, c-crq d n2 vhb pns12 vvn cc pn22 vvd, cc av pc-acp vbz dx n-vvg? d vbr dt crd n2 vvn p-acp npg1 vvg p-acp dt n1, n1 vvg n1;
Learn hence what need there is both for Ministers and People before they enter upon the solemn Ordinances of God, to lift up their Hearts by Prayer for the blessing and Power of the Spirit upon them.
Learn hence what need there is both for Ministers and People before they enter upon the solemn Ordinances of God, to lift up their Hearts by Prayer for the blessing and Power of the Spirit upon them.
np1 av r-crq n1 pc-acp vbz d p-acp n2 cc n1 c-acp pns32 vvb p-acp dt j n2 pp-f np1, pc-acp vvi a-acp po32 n2 p-acp n1 p-acp dt n1 cc n1 pp-f dt n1 p-acp pno32.
The keys of the doors of your Souls hang not at our girdles, but are in the Hands of Christ, Revel. 3. 7. He hath the key of David, he openeth and no Man shutteth;
The keys of the doors of your Souls hang not At our girdles, but Are in the Hands of christ, Revel. 3. 7. He hath the key of David, he Openeth and no Man shutteth;
What! by forcing Men against the light of their Consciences? No, no, to the shame of many Protestants let us hear the Gloss of Stella a Popish Commentator upon the place.
What! by forcing Men against the Light of their Consciences? No, no, to the shame of many Protestants let us hear the Gloss of Stella a Popish Commentator upon the place.
The Understanding and Conscience of a sinner being convinced of the vanity of earthly things, and the indispensable necessity of pardon and peace with God:
The Understanding and Conscience of a sinner being convinced of the vanity of earthly things, and the indispensable necessity of pardon and peace with God:
dt n1 cc n1 pp-f dt n1 vbg vvn pp-f dt n1 pp-f j n2, cc dt j n1 pp-f n1 cc n1 p-acp np1:
O saith the flesh this is a good motion, what can be better for me? But then saith Christ, dost thou not consider that all these enjoyments will quickly be at an end,
O Says the Flesh this is a good motion, what can be better for me? But then Says christ, dost thou not Consider that all these enjoyments will quickly be At an end,
sy vvz dt n1 d vbz dt j n1, r-crq vmb vbi jc p-acp pno11? p-acp av vvz np1, vd2 pns21 xx vvi cst d d n2 vmb av-j vbi p-acp dt n1,
abide where thou art saith Satan, remain with me and thou shalt escape all the Persecutions, losses and troubles of the World, which Conscience entangles other Men in;
abide where thou art Says Satan, remain with me and thou shalt escape all the Persecutions, losses and Troubles of the World, which Conscience entangles other Men in;
vvb c-crq pns21 vb2r vvz np1, vvb p-acp pno11 cc pns21 vm2 vvi d dt n2, n2 cc n2 pp-f dt n1, r-crq n1 vvz j-jn n2 p-acp;
it must be confessed, that when the day of God's Power is come, for the bringing home of a poor sinner to Christ, he cannot resist the Power of God's Spirit that draws him effectually;
it must be confessed, that when the day of God's Power is come, for the bringing home of a poor sinner to christ, he cannot resist the Power of God's Spirit that draws him effectually;
taking away the obstinacy and reluctancy of the Will by the efficacy of his Grace, which some Divines call victrix delectatio, a sweet and pleasant victory;
taking away the obstinacy and reluctancy of the Will by the efficacy of his Grace, which Some Divines call victrix Delectatio, a sweet and pleasant victory;
vvg av dt n1 cc n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1, r-crq d n2-jn vvb fw-la fw-la, dt j cc j n1;
There is a great difference between a friendly admission by consent, and a forcible entrance; in a forcible entrance bars of Iron are brought to break open the door;
There is a great difference between a friendly admission by consent, and a forcible Entrance; in a forcible Entrance bars of Iron Are brought to break open the door;
where is he that giveth Songs in the night? The People of God when they lye musing upon their beds under affliction, they have their Songs in the Night, in the midst of the multitude of their troubled thoughts within them, the Comforts of God delight their Souls.
where is he that gives Songs in the night? The People of God when they lie musing upon their Beds under affliction, they have their Songs in the Night, in the midst of the multitude of their troubled thoughts within them, the Comforts of God delight their Souls.
They are all gone aside, &c. There is one thing that is admirably strange in this case, that even those Men and Women whose Rattles of earthly pleasures and delights, which brought them into this sleep and security, are taken away from them by the Hand of Providence, I mean their Estates, Health, Children, &c. yet they awake not;
They Are all gone aside, etc. There is one thing that is admirably strange in this case, that even those Men and Women whose Rattles of earthly pleasures and delights, which brought them into this sleep and security, Are taken away from them by the Hand of Providence, I mean their Estates, Health, Children, etc. yet they awake not;
pns32 vbr d vvn av, av pc-acp vbz crd n1 cst vbz av-j j p-acp d n1, cst av d n2 cc n2 r-crq vvz pp-f j n2 cc n2, r-crq vvd pno32 p-acp d n1 cc n1, vbr vvn av p-acp pno32 p-acp dt n1 pp-f n1, pns11 vvb po32 n2, n1, n2, av av pns32 vvb xx;
So the Psalmist, Psal. 14. 2. represents the case of sinners, The Lord looked down from Heaven upon the Children of Men, to see if there were any that did understand and seek God.
So the Psalmist, Psalm 14. 2. represents the case of Sinners, The Lord looked down from Heaven upon the Children of Men, to see if there were any that did understand and seek God.
Alas, poor sinners are as well satisfied as any people in the World can be, to lye fast asleep in the Devil's Arms. When the Spirit of God goes forth with the Word of Conviction, he finds the Souls of Men in the very same posture which the Angels, that had surveyed the World, reported the whole Earth to be in, Zach. 1. 11. Behold all the Earth sitteth still, and is at rest.
Alas, poor Sinners Are as well satisfied as any people in the World can be, to lie fast asleep in the Devil's Arms. When the Spirit of God Goes forth with the Word of Conviction, he finds the Souls of Men in the very same posture which the Angels, that had surveyed the World, reported the Whole Earth to be in, Zach 1. 11. Behold all the Earth Sitteth still, and is At rest.
The next thing implied in this action of Christ is this, That the first motions towards the recovery and Salvation of sinners begin not in themselves, but in Christ.
The next thing implied in this actium of christ is this, That the First motions towards the recovery and Salvation of Sinners begin not in themselves, but in christ.
dt ord n1 vvn p-acp d n1 pp-f np1 vbz d, cst dt ord n2 p-acp dt n1 cc n1 pp-f n2 vvb xx p-acp px32, cc-acp p-acp np1.
Well, whatever your apprehensions be, certainly it is an unspeakable Mercy for Christ to knock and disquiet the Souls of sinners by his calls. That's the first thing. 2ly.
Well, whatever your apprehensions be, Certainly it is an unspeakable Mercy for christ to knock and disquiet the Souls of Sinners by his calls. That's the First thing. 2ly.
and as he was going home, some that followed him, heard him thus blaming and bemoaning himself, O what a fool, what a beast was I to come under this Sermon to day? I shall never have peace and quietness any more.
and as he was going home, Some that followed him, herd him thus blaming and bemoaning himself, O what a fool, what a beast was I to come under this Sermon to day? I shall never have peace and quietness any more.
cc c-acp pns31 vbds vvg av-an, d cst vvd pno31, vvd pno31 av vvg cc vvg px31, sy r-crq dt n1, r-crq dt n1 vbds pns11 pc-acp vvi p-acp d n1 p-acp n1? pns11 vmb av-x vhi n1 cc n1 d dc.
and when Christ disturbs their rest, how do they startle at the knocks of his Word and Spirit? How angry be they that they cannot be let alone to enjoy their quiet sleep in sin till the flames of Hell awaken them? Mr. Fenner, that great and eminent Instrument of God in this Work, tells us, in one of his Sermons,
and when christ disturbs their rest, how do they startle At the knocks of his Word and Spirit? How angry be they that they cannot be let alone to enjoy their quiet sleep in since till the flames of Hell awaken them? Mr. Fenner, that great and eminent Instrument of God in this Work, tells us, in one of his Sermons,
and if their Consciences at any time begin to grumble, how soon are they husht and quieted again by Satan? What the condition of the World was in former Ages, we may see in Acts 14. 16. Who in times past suffered all Nations to walk in their own ways.
and if their Consciences At any time begin to grumble, how soon Are they hushed and quieted again by Satan? What the condition of the World was in former Ages, we may see in Acts 14. 16. Who in times past suffered all nations to walk in their own ways.
cc cs po32 n2 p-acp d n1 vvi pc-acp vvi, c-crq av vbr pns32 vvn cc vvd av p-acp np1? q-crq dt n1 pp-f dt n1 vbds p-acp j n2, pns12 vmb vvi p-acp n2 crd crd r-crq p-acp n2 j vvn d n2 pc-acp vvi p-acp po32 d n2.
How many Souls be there in the World equal in natural Dignity to yours, and of sweeter natural Tempers, whom yet the Lord Jesus lets alone in the quiet possession of Satan, Luke 11. 21. There is a deep silence and stilness in their Consciences, no stirrings nor disturbances by Convictions,
How many Souls be there in the World equal in natural Dignity to yours, and of Sweeten natural Tempers, whom yet the Lord jesus lets alone in the quiet possession of Satan, Lycia 11. 21. There is a deep silence and stillness in their Consciences, no stirrings nor disturbances by Convictions,
it is certainly a most glorious and admirable condescension and favour of Heaven, and whereever it is successful, it speaks a Man highly favoured of God.
it is Certainly a most glorious and admirable condescension and favour of Heaven, and wherever it is successful, it speaks a Man highly favoured of God.
pn31 vbz av-j dt av-ds j cc j n1 cc n1 pp-f n1, cc c-crq pn31 vbz j, pn31 vvz dt n1 av-j vvn pp-f np1.
a notice given to the Soul of Christ's willingness to possess it for his own habitation? And it is as much as if Christ should say, Soul, thou art the House that was built by my Hand, purchased and redeemed by my Blood;
a notice given to the Soul of Christ's willingness to possess it for his own habitation? And it is as much as if christ should say, Soul, thou art the House that was built by my Hand, purchased and redeemed by my Blood;
A special work of the Spirit of God, never found upon any but an elect Soul. There are common gifts of the Spirit, such as Knowledge, vanishing Convictions, &c. but the opening of the Heart by Faith is the special, saving,
A special work of the Spirit of God, never found upon any but an elect Soul. There Are Common Gifts of the Spirit, such as Knowledge, vanishing Convictions, etc. but the opening of the Heart by Faith is the special, Saving,
Yea it is the effect of the Almighty Power of God, the exceeding greatness of his Power is exerted in the work of Faith, Eph. 1. 19. it rises not out of Nature, as common gifts do;
Yea it is the Effect of the Almighty Power of God, the exceeding greatness of his Power is exerted in the work of Faith, Ephesians 1. 19. it rises not out of Nature, as Common Gifts do;
the relation is then constituted, the conjugal tye or bond is fastned betwixt him and thy Soul, Iohn 1. 12. To as many as received him to them gave he power (viz. right or privilege) to become the Sons of God,
the Relation is then constituted, the conjugal tie or bound is fastened betwixt him and thy Soul, John 1. 12. To as many as received him to them gave he power (viz. right or privilege) to become the Sons of God,
dt n1 vbz av vvn, dt j n1 cc n1 vbz vvn p-acp pno31 cc po21 n1, np1 crd crd p-acp p-acp d c-acp vvd pno31 p-acp pno32 vvd pns31 n1 (n1 j-jn cc n1) pc-acp vvi dt n2 pp-f np1,
for my part if God will give me the clear and satisfying experience of this Work upon my Heart, I would never desire more satisfaction on this side Heaven.
for my part if God will give me the clear and satisfying experience of this Work upon my Heart, I would never desire more satisfaction on this side Heaven.
p-acp po11 n1 cs np1 vmb vvi pno11 dt j cc j-vvg n1 pp-f d n1 p-acp po11 n1, pns11 vmd av-x vvi dc n1 p-acp d n1 n1.
but still the door of their Will is barr'd against him, which drew from him that sad complaint, Iohn 5. 40. You will not come unto me that you might have life.
but still the door of their Will is barred against him, which drew from him that sad complaint, John 5. 40. You will not come unto me that you might have life.
These Truths could get no further into their Souls, and which is of sad and dreadful consideration, Christ himself stands betwixt these two doors in the Souls of many persons;
These Truths could get no further into their Souls, and which is of sad and dreadful consideration, christ himself Stands betwixt these two doors in the Souls of many Persons;
np1 n2 vmd vvi av-dx av-jc p-acp po32 n2, cc r-crq vbz pp-f j cc j n1, np1 px31 vvz p-acp d crd n2 p-acp dt n2 pp-f d n2;
Hence we read so often in Scripture of the opening of the Understanding; that being as it were the fore-door of the Soul. 2ly. Within this is the Royal-gate of the Soul, viz. The will of Man, that noble and imperial Power;
Hence we read so often in Scripture of the opening of the Understanding; that being as it were the Foredoor of the Soul. 2ly. Within this is the Royal-gate of the Soul, viz. The will of Man, that noble and imperial Power;
av pns12 vvb av av p-acp n1 pp-f dt n-vvg pp-f dt n1; cst vbg p-acp pn31 vbdr dt n1 pp-f dt n1 av-j. p-acp d vbz dt n1 pp-f dt n1, n1 dt n1 pp-f n1, cst j cc j-jn n1;
and whatsoever is introductive into the Soul, that is the door of the Soul. Now in the Soul of Man there are many powers and faculties that have this use,
and whatsoever is introductive into the Soul, that is the door of the Soul. Now in the Soul of Man there Are many Powers and faculties that have this use,
cc r-crq vbz j p-acp dt n1, cst vbz dt n1 pp-f dt n1 av p-acp dt n1 pp-f n1 pc-acp vbr d n2 cc n2 cst vhb d n1,
Here I shall open to you the following particulars, 1. What are the doors of the Soul at which Christ knocks? 2. What his knocking at these doors implies. 3. By what instruments he knocks at them. 4. In what manner he performs this action.
Here I shall open to you the following particulars, 1. What Are the doors of the Soul At which christ knocks? 2. What his knocking At these doors Implies. 3. By what Instruments he knocks At them. 4. In what manner he performs this actium.
O that any should dare to quench the beginnings of Spiritual life in those to whom they were instruments to convey natural life. (3.) Take heed of the World, its distracting cares and charming pleasures;
O that any should Dare to quench the beginnings of Spiritual life in those to whom they were Instruments to convey natural life. (3.) Take heed of the World, its distracting Cares and charming pleasures;
sy cst d vmd vvi pc-acp vvi dt n2 pp-f j n1 p-acp d p-acp ro-crq pns32 vbdr n2 pc-acp vvi j n1. (crd) vvb n1 pp-f dt n1, po31 n-vvg vvz cc j-vvg n2;
But blessed be God for that good Providence which, in a great measure, hath stopt the Mouths both of the Father and his Children this day. (2.) Take heed of carnal and ungodly Relations which discourage and threaten their Children, Servants,
But blessed be God for that good Providence which, in a great measure, hath stopped the Mouths both of the Father and his Children this day. (2.) Take heed of carnal and ungodly Relations which discourage and threaten their Children, Servants,
p-acp vvn vbb np1 p-acp d j n1 r-crq, p-acp dt j n1, vhz vvn dt n2 d pp-f dt n1 cc po31 n2 d n1. (crd) vvb n1 pp-f j cc j n2 r-crq vvi cc vvi po32 n2, n2,
What pernicious Enemies to the Souls of Men are all those persons and things that turn away Men's Ears from attending to the knocks and calls of Christ in his Word? Such are (1.) Prophane wicked Men, who like Elimas the Sorcerer, make it their buisness by wicked insinuations, flouts and jeers, to turn away Men's Ears from the Gospel, Acts 13. 10. O full of all subtilty,
What pernicious Enemies to the Souls of Men Are all those Persons and things that turn away Men's Ears from attending to the knocks and calls of christ in his Word? Such Are (1.) Profane wicked Men, who like Elymas the Sorcerer, make it their business by wicked insinuations, flouts and jeers, to turn away Men's Ears from the Gospel, Acts 13. 10. O full of all subtlety,
q-crq j n2 p-acp dt n2 pp-f n2 vbr d d n2 cc n2 cst vvb av ng2 n2 p-acp vvg p-acp dt n2 cc vvz pp-f np1 p-acp po31 n1? d vbr (crd) j j n2, r-crq av-j np1 dt n1, vvb pn31 po32 n1 p-acp j n2, n2 cc n2, pc-acp vvi av ng2 n2 p-acp dt n1, n2 crd crd sy j pp-f d n1,
and the Lord accounts such a mercy sufficient to recompense any outward affliction that lyes upon you, Isa. 30. 20. You fare richly under such Doctrine,
and the Lord accounts such a mercy sufficient to recompense any outward affliction that lies upon you, Isaiah 30. 20. You fare richly under such Doctrine,
cc dt n1 vvz d dt n1 j pc-acp vvi d j n1 cst vvz p-acp pn22, np1 crd crd pn22 vvb av-j p-acp d n1,
What is it for Ministers to preach home to the Consciences of others, but to pull down the rage of the World upon their own Heads? But certainly you will have cause to bless God to Eternity for casting your lot under such a Ministry,
What is it for Ministers to preach home to the Consciences of Others, but to pull down the rage of the World upon their own Heads? But Certainly you will have cause to bless God to Eternity for casting your lot under such a Ministry,
and as for those Prophets that sow pillows for drowsie sinners to sleep quietly upon, the Lord owns them not for his, Lam. 2. 14. Thy Prophets (not mine but thine) have seen vain and foolish things for thee, they have not discovered thine iniquity.
and as for those prophets that sow pillows for drowsy Sinners to sleep quietly upon, the Lord owns them not for his, Lam. 2. 14. Thy prophets (not mine but thine) have seen vain and foolish things for thee, they have not discovered thine iniquity.
cc c-acp p-acp d n2 cst vvb n2 p-acp j n2 pc-acp vvi av-jn p-acp, dt n1 vvz pno32 xx p-acp png31, np1 crd crd po21 ng1 (xx po11 cc-acp png21) vhb vvn j cc j n2 p-acp pno21, pns32 vhb xx vvn po21 n1.
How many such unskilful Empericks are there in every place? Such as the Prophet Ieremy complains of, They have healed the hurt of the Daughter of my People slightly, crying, Peace, peace, where there is no peace.
How many such unskilful Empirics Are there in every place? Such as the Prophet Ieremy complains of, They have healed the hurt of the Daughter of my People slightly, crying, Peace, peace, where there is no peace.
c-crq d d j n2-jn vbr a-acp p-acp d n1? d c-acp dt n1 np1 vvz pp-f, pns32 vhb vvn dt n1 pp-f dt n1 pp-f po11 n1 av-j, vvg, n1, uh-n, c-crq pc-acp vbz dx n1.
When upon every sleight trouble, which is but as an early dew, the peculiar consolations of penitent and believing Souls are hand-over-head applied to them:
When upon every sleight trouble, which is but as an early due, the peculiar consolations of penitent and believing Souls Are hand-over-head applied to them:
I am sure Paul and Silas took no such course with the convinced Jaylor, nor Peter with the three thousand wounded Consciences, Acts 2. Nor do I find where God hath stated the time and degree of Spiritual Troubles,
I am sure Paul and Silas took no such course with the convinced Jailor, nor Peter with the three thousand wounded Consciences, Acts 2. Nor do I find where God hath stated the time and degree of Spiritual Troubles,
not stops, but steps in your way to Christ. 2ly, Let all others that are concerned about convinced Souls beware what Counsels they give, and what rules they prescribe;
not stops, but steps in your Way to christ. 2ly, Let all Others that Are concerned about convinced Souls beware what Counsels they give, and what rules they prescribe;
xx n2, cc-acp n2 p-acp po22 n1 p-acp np1. av-j, vvb d n2-jn cst vbr vvn p-acp j-vvn n2 vvi r-crq n2 pns32 vvb, cc r-crq n2 pns32 vvb;
1. What care should the Soul it self have upon whom Convictions are wrought: Have a care, Friends, how you quench them, divert or hinder the operations of them;
1. What care should the Soul it self have upon whom Convictions Are wrought: Have a care, Friends, how you quench them, divert or hinder the operations of them;
Thus it is here, great care therefore ought to be taken about the preservation and success of Convictions, both by 1. The Soul it self that is under them, 2. And by all others that are concerned about them.
Thus it is Here, great care Therefore ought to be taken about the preservation and success of Convictions, both by 1. The Soul it self that is under them, 2. And by all Others that Are concerned about them.
av pn31 vbz av, j n1 av vmd p-acp vbi vvn p-acp dt n1 cc n1 pp-f n2, av-d p-acp crd dt n1 pn31 n1 cst vbz p-acp pno32, crd cc p-acp d n2-jn cst vbr vvn p-acp pno32.
for who prosper more in the World than wicked Men? And who are more crost than the people of God? Read Iob 21. and Psal. 73. and compare both with Eccles. 9. 1. and you will quickly find the vanity of all hopes built upon such a foundation.
for who prosper more in the World than wicked Men? And who Are more crossed than the people of God? Read Job 21. and Psalm 73. and compare both with Eccles. 9. 1. and you will quickly find the vanity of all hope's built upon such a Foundation.
p-acp r-crq vvb n1 p-acp dt n1 cs j n2? cc q-crq vbr av-dc vvn cs dt n1 pp-f np1? vvd np1 crd cc np1 crd cc vvi d p-acp np1 crd crd cc pn22 vmb av-j vvi dt n1 pp-f d n2 vvn p-acp d dt n1.
they question not but those that do so well shall fare well, and that God will never damn Men and Women that keep their Church and say their Prayers as they do.
they question not but those that do so well shall fare well, and that God will never damn Men and Women that keep their Church and say their Prayers as they do.
pns32 vvb xx p-acp d cst vdb av av vmb vvi av, cc cst np1 vmb av-x vvi n2 cc n2 cst vvb po32 n1 cc vvi po32 n2 c-acp pns32 vdb.
This stilled the Conscience of the Pharisee, Luke 18. 11. God I thank thee that I am not as other Men are, extortioners, unjust, adulterers, or even as this Publican.
This stilled the Conscience of the Pharisee, Lycia 18. 11. God I thank thee that I am not as other Men Are, extortioners, unjust, Adulterers, or even as this Publican.
np1 vvn dt n1 pp-f dt np1, av crd crd np1 pns11 vvb pno21 cst pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2, cc av c-acp d n1.
But ignorance of the nature and necessity of special regenerating Grace, like a Dose of Opium casts the Consciences of many into this deep sleep. 2ly. Freedom from grosser sins and pollutions of the World, stills and quiets the Consciences of thousands;
But ignorance of the nature and necessity of special regenerating Grace, like a Dose of Opium Cast the Consciences of many into this deep sleep. 2ly. Freedom from grosser Sins and pollutions of the World, stills and quiets the Consciences of thousands;
p-acp n1 pp-f dt n1 cc n1 pp-f j vvg n1, av-j dt n1 pp-f n1 vvz dt n2 pp-f d p-acp d j-jn n1. av-j. n1 p-acp jc n2 cc n2 pp-f dt n1, n2 cc vvz dt n2 pp-f crd;
but what passed upon them in Baptism? They were born and Baptized Christians, and that's enough they think to save them, Matth. 3. 9. We have Abraham to our Father; they thought it sufficient that Abraham 's blood ran in their Veins,
but what passed upon them in Baptism? They were born and Baptised Christians, and that's enough they think to save them, Matthew 3. 9. We have Abraham to our Father; they Thought it sufficient that Abraham is blood ran in their veins,
Do not their Consciences know the guilt that lyes upon them? Are they not aware of a day of reckoning which approacheth? Yes, yes, these things are not hid from their Consciences;
Do not their Consciences know the guilt that lies upon them? are they not aware of a day of reckoning which Approaches? Yes, yes, these things Are not hid from their Consciences;
vdb xx po32 n2 vvb dt n1 cst vvz p-acp pno32? vbr pns32 xx j pp-f dt n1 pp-f vvg r-crq vvz? uh, uh, d n2 vbr xx vvn p-acp po32 n2;
How long shall you be in their company, before you hear one groan for sin? Or see one tear slide from their Eyes on that account? Oh, what a marvelous thing is here!
How long shall you be in their company, before you hear one groan for since? Or see one tear slide from their Eyes on that account? O, what a marvelous thing is Here!
My people would not hearken to my voice, and Israel would none of me; So I gave them up to their own Hearts lust, to walk in their own counsels, Psal. 81. 11, 12. q. d. I have done with them, the treaty is ended, I will make no more essays towards their Conversion and Salvation.
My people would not harken to my voice, and Israel would none of me; So I gave them up to their own Hearts lust, to walk in their own Counsels, Psalm 81. 11, 12. q. worser. I have done with them, the treaty is ended, I will make no more essays towards their Conversion and Salvation.
po11 n1 vmd xx vvi p-acp po11 n1, cc np1 vmd pi pp-f pno11; av pns11 vvd pno32 a-acp p-acp po32 d ng1 n1, pc-acp vvi p-acp po32 d n2, np1 crd crd, crd vvd. sy. pns11 vhb vdn p-acp pno32, dt n1 vbz vvn, pns11 vmb vvi av-dx dc n2 p-acp po32 n1 cc n1.
To whom could that Promise be made, but unto Christ, which bears date before the Creation? what else can this mean but the Covenant of Redemption, made betwixt the Father and the Son;
To whom could that Promise be made, but unto christ, which bears date before the Creation? what Else can this mean but the Covenant of Redemption, made betwixt the Father and the Son;
p-acp ro-crq vmd d n1 vbi vvn, cc-acp p-acp np1, r-crq vvz n1 p-acp dt n1? q-crq av vmb d vvi p-acp dt n1 pp-f n1, vvn p-acp dt n1 cc dt n1;
the terms whereof are set down, in Isa. 53. 10, 11. where you find what Christ was to do, Viz. To put his Soul an offering for sin? And what should be his reward for pouring out his Soul unto Death, viz. To see his Seed, to see the travail of his Soul, even a Church purchased with his own Blood? Whether this be not a great demonstration of the propension and inclination of Christs Heart and Desire towards union and communion with poor sinners, let all Men judge.
the terms whereof Are Set down, in Isaiah 53. 10, 11. where you find what christ was to do, Viz. To put his Soul an offering for since? And what should be his reward for pouring out his Soul unto Death, viz. To see his Seed, to see the travail of his Soul, even a Church purchased with his own Blood? Whither this be not a great demonstration of the propension and inclination of Christ Heart and Desire towards Union and communion with poor Sinners, let all Men judge.
dt n2 q-crq vbr vvn a-acp, p-acp np1 crd crd, crd c-crq pn22 vvb r-crq np1 vbds pc-acp vdi, av p-acp vvi po31 n1 dt n1 p-acp n1? cc q-crq vmd vbi po31 n1 p-acp vvg av po31 n1 p-acp n1, n1 pc-acp vvi po31 n1, pc-acp vvi dt n1 pp-f po31 n1, av dt n1 vvd p-acp po31 d n1? cs d vbb xx dt j n1 pp-f dt n1 cc n1 pp-f npg1 n1 cc n1 p-acp n1 cc n1 p-acp j n2, vvb d n2 vvi.
O what a value did Christ set upon our Souls, that upon such costly terms he would consent to redeem them? Unto this agreement God the Father held him, Rom. 8. 32. God spared not his own Son. And this very covenant Christ pleaded with the Father, Iohn 17. 6. I have manifested thy Name to the Men which thou gavest me out of the World;
O what a valve did christ Set upon our Souls, that upon such costly terms he would consent to Redeem them? Unto this agreement God the Father held him, Rom. 8. 32. God spared not his own Son. And this very Covenant christ pleaded with the Father, John 17. 6. I have manifested thy Name to the Men which thou Gavest me out of the World;
sy r-crq dt n1 vdd np1 vvi p-acp po12 n2, cst p-acp d j n2 pns31 vmd vvi pc-acp vvi pno32? p-acp d n1 np1 dt n1 vvd pno31, np1 crd crd np1 vvd xx po31 d n1 cc d j n1 np1 vvd p-acp dt n1, np1 crd crd pns11 vhb vvn po21 n1 p-acp dt n2 r-crq pns21 vvd2 pno11 av pp-f dt n1;
nothing but the strength of thine own desire and love could ever have drawn thee out of that Bosom of delights to suffer so many things for the sake of poor sinners.
nothing but the strength of thine own desire and love could ever have drawn thee out of that Bosom of delights to suffer so many things for the sake of poor Sinners.
pix p-acp dt n1 pp-f po21 d n1 cc n1 vmd av vhi vvn pno21 av pp-f d n1 pp-f n2 pc-acp vvi av d n2 p-acp dt n1 pp-f j n2.
1. His Assumption of our Nature plainly speaks it. 2. His whole Life upon Earth evidently discovers it. 3. His Doctrin is a clear proof of it. 4. His Joy at the Conversion of Souls proves it. 5. His Sorrows for Mens unbelief evidence it. 6. His indefatigable Labours plainly shew it. 7. His admirable Encouragements to coming sinners. 8. His dreadful Menaces to obstinate sinners. 9. His sending and encouraging Ministers to draw and gather the World to himself.
1. His Assump of our Nature plainly speaks it. 2. His Whole Life upon Earth evidently discovers it. 3. His Doctrine is a clear proof of it. 4. His Joy At the Conversion of Souls Proves it. 5. His Sorrows for Men's unbelief evidence it. 6. His indefatigable Labours plainly show it. 7. His admirable Encouragements to coming Sinners. 8. His dreadful Menaces to obstinate Sinners. 9. His sending and encouraging Ministers to draw and gather the World to himself.
All these things which were transacted in the Life of Christ, plainly demonstrate how greatly and earnestly his Heart did propend and incline towards this desirable union with the Sons of Men.
All these things which were transacted in the Life of christ, plainly demonstrate how greatly and earnestly his Heart did propend and incline towards this desirable Union with the Sons of Men.
d d n2 r-crq vbdr vvn p-acp dt n1 pp-f np1, av-j vvi c-crq av-j cc av-j po31 n1 vdd vvb cc vvi p-acp d j n1 p-acp dt n2 pp-f n2.
Herein he gave two incomparable proofs of his transcendent love to us, and desire after us. 1. In passing by a more excellent Nature. 2. In marying our Nature to himself.
Herein he gave two incomparable proofs of his transcendent love to us, and desire After us. 1. In passing by a more excellent Nature. 2. In marrying our Nature to himself.
Christ takes the believer into a nearer union with himself than any Angel in Heaven; but for the multitudes of apostate Angels, he never designed their recovery, but left them,
christ Takes the believer into a nearer Union with himself than any Angel in Heaven; but for the Multitudes of apostate Angels, he never designed their recovery, but left them,
as they were before, bound in chains of darkness unto the Judgment of the great Day, Iude vers. 6. This preterition of Christ, heightens his love to poor Man.
as they were before, bound in chains of darkness unto the Judgement of the great Day, Iude vers. 6. This preterition of christ, heightens his love to poor Man.
II. The whole Life of Christ upon Earth, was an evident proof and demonstration of the desiers of his Heart to be in union and communion with us, Iohn 17. 19. For their sakes I sanctifie my self.
II The Whole Life of christ upon Earth, was an evident proof and demonstration of the Desires of his Heart to be in Union and communion with us, John 17. 19. For their sakes I sanctify my self.
but his Almighty Power was imployed to heal and save the Bodies of Men that thereby he might win their Souls unto him, Acts 10. 38. God anointed Iesus of Nazareth with the Holy Ghost and with Power;
but his Almighty Power was employed to heal and save the Bodies of Men that thereby he might win their Souls unto him, Acts 10. 38. God anointed Iesus of Nazareth with the Holy Ghost and with Power;
When the Apostles desired a Commission from him to fetch fire from Heaven to destroy the Samaritans, he rebuked them, saying, Ye know not what manner of Spirit ye are of,
When the Apostles desired a Commission from him to fetch fire from Heaven to destroy the Samaritans, he rebuked them, saying, You know not what manner of Spirit you Are of,
for the Son of Man came not to destroy Mens lives, but to save them, Luke 9. 54, 55, 56. The whole Life of Christ in this World was nothing else but a woing, drawing motive to the Hearts of sinners;
for the Son of Man Come not to destroy Men's lives, but to save them, Lycia 9. 54, 55, 56. The Whole Life of christ in this World was nothing Else but a wooing, drawing motive to the Hearts of Sinners;
he would not have little Children forbid to be brought unto him, Mark 10. 13. What his winning carriage should be, was long before predicted by the Prophet, Isa. 42. 3. A bruised Reed shall he not break,
he would not have little Children forbid to be brought unto him, Mark 10. 13. What his winning carriage should be, was long before predicted by the Prophet, Isaiah 42. 3. A Bruised Reed shall he not break,
Lentulus, the Proconsul, in his Epistle, ad S. P. Q. R. having Graphically described the Person of Christ, gives this account of his carriage and deportment;
Lentulus, the Proconsul, in his Epistle, and S. P. Q. R. having Graphically described the Person of christ, gives this account of his carriage and deportment;
np1, dt n1, p-acp po31 n1, cc np1 np1 np1 np1 vhg av-j vvn dt n1 pp-f np1, vvz d n1 pp-f po31 n1 cc n1;
If any Man thirst, let him come to me and drink, John 7. 37. Himself resembles it to the clucking of a Hen to gather her Chickins under her wings, Luke 13. 34. O Jerusalem, Jerusalem, how often would I have gathered thy Children together,
If any Man thirst, let him come to me and drink, John 7. 37. Himself resembles it to the clucking of a Hen to gather her Chickens under her wings, Lycia 13. 34. O Jerusalem, Jerusalem, how often would I have gathered thy Children together,
cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi, np1 crd crd px31 vvz pn31 p-acp dt n-vvg pp-f dt n1 pc-acp vvi po31 n2 p-acp po31 n2, av crd crd sy np1, np1, c-crq av vmd pns11 vhi vvn po21 n2 av,
And what was it that gladed his Heart, but the report brought him by the Seventy, who returned with joy, saying, Lord, even the Devils are subject to us through thy Name;
And what was it that gladded his Heart, but the report brought him by the Seventy, who returned with joy, saying, Lord, even the Devils Are Subject to us through thy Name;
it is said, Mark 3. 5. When he had looked round about on them with anger, being grieved for the hardness of their Hearts, &c. You see from hence, that an hard Heart is a grief to Jesus Christ;
it is said, Mark 3. 5. When he had looked round about on them with anger, being grieved for the hardness of their Hearts, etc. You see from hence, that an hard Heart is a grief to jesus christ;
How feign would I give you life, but you will rather dye than come unto me for it? what can Christ do more, to express his willingness? All the sorrows that ever toucht the Heart of Christ from Men were upon this account, that they would not yield to his calls and invitations. VI. This appears to be the great design of Christ, by the unwearied labours he underwent Day and Night to accomplish it;
How feign would I give you life, but you will rather die than come unto me for it? what can christ do more, to express his willingness? All the sorrows that ever touched the Heart of christ from Men were upon this account, that they would not yield to his calls and invitations. VI. This appears to be the great Design of christ, by the unwearied labours he underwent Day and Night to accomplish it;
this was the Work which he preferred to his necessary food, Iohn 4. 34. My meat is to do the will of him that sent me, and to finish his work. q. d.
this was the Work which he preferred to his necessary food, John 4. 34. My meat is to do the will of him that sent me, and to finish his work. q. worser.
you have an instance of this, in Iohn 4. 6. Then cometh he to a City of Samaria, called Sychar, &c. now Jacobs well was there. Iesus therefore being wearied with his Iourney, sat thus on the well, &c. Christ was weary with his Journy and sat on the Well for a little rest and refreshment, in the heat of the day;
you have an instance of this, in John 4. 6. Then comes he to a city of Samaria, called Sychar, etc. now Jacobs well was there. Iesus Therefore being wearied with his Journey, sat thus on the well, etc. christ was weary with his Journey and sat on the Well for a little rest and refreshment, in the heat of the day;
pn22 vhb dt n1 pp-f d, p-acp np1 crd crd av vvz pns31 p-acp dt n1 pp-f np1, vvn np1, av av np1 av vbds a-acp. np1 av vbg vvn p-acp po31 n1, vvd av p-acp dt av, av np1 vbds j p-acp po31 n1 cc vvd p-acp dt av p-acp dt j n1 cc n1, p-acp dt n1 pp-f dt n1;
Christ compassionately beholding this miserable object, forgets his own weariness, presently falls a Preaching Repentance to this sinner, and opens her Heart;
christ compassionately beholding this miserable Object, forgets his own weariness, presently falls a Preaching Repentance to this sinner, and Opens her Heart;
np1 av-j vvg d j n1, vvz po31 d n1, av-j vvz dt vvg n1 p-acp d n1, cc vvz po31 n1;
a greater refreshment to him than that Well could afford him, by giving him a seat to sit on, or water to drink. VII. The great and admirable Encouragements Christ always gave to coming and willing Souls, plainly speaks the earnest desire of his Heart after union with them;
a greater refreshment to him than that Well could afford him, by giving him a seat to fit on, or water to drink. VII. The great and admirable Encouragements christ always gave to coming and willing Souls, plainly speaks the earnest desire of his Heart After Union with them;
dt jc n1 p-acp pno31 cs d av vmd vvi pno31, p-acp vvg pno31 dt n1 pc-acp vvi a-acp, cc n1 pc-acp vvi. np1. dt j cc j n2 np1 av vvd p-acp vvg cc vvg n2, av-j vvz dt j n1 pp-f po31 n1 p-acp n1 p-acp pno32;
Come unto me all ye that labour, Matth. 11. 28. If any Man thirst, Iohn 7. 37. All along the terms of invitation are exceeding large, which speak the desires of his Heart to be so also;
Come unto me all you that labour, Matthew 11. 28. If any Man thirst, John 7. 37. All along the terms of invitation Are exceeding large, which speak the Desires of his Heart to be so also;
you read, in Luke 7. 41, 42. that when Christ sat at meat in the House of Simon the Pharisee, there came in a poor convinced sinner who had guilt enough upon her, to sink Ten thousand Souls to the bottom of Hell;
you read, in Lycia 7. 41, 42. that when christ sat At meat in the House of Simon the Pharisee, there Come in a poor convinced sinner who had guilt enough upon her, to sink Ten thousand Souls to the bottom of Hell;
herein making good that gracious promise, Iohn 6. 37. He that cometh unto me I will in no wise cast out. VIII. The dreadful Threatnings of Christ against all that refuse him, and shut the doors of their Hearts against him, speak his vehement desires to prevent the loss and ruin of Souls.
herein making good that gracious promise, John 6. 37. He that comes unto me I will in no wise cast out. VIII. The dreadful Threatenings of christ against all that refuse him, and shut the doors of their Hearts against him, speak his vehement Desires to prevent the loss and ruin of Souls.
av vvg j d j n1, np1 crd crd pns31 cst vvz p-acp pno11 pns11 vmb p-acp dx j vvn av. np1. dt j n2-vvg pp-f np1 p-acp d cst vvb pno31, cc vvd dt n2 pp-f po32 n2 p-acp pno31, vvb po31 j n2 pc-acp vvi dt n1 cc n1 pp-f n2.
He that believeth not, shall not see life, John 3. 36. What a terrible Thunder clap is that against all Unbelievers? So Mark 16. 16. He that believeth not, shall be damned.
He that Believeth not, shall not see life, John 3. 36. What a terrible Thunder clap is that against all Unbelievers? So Mark 16. 16. He that Believeth not, shall be damned.
pns31 cst vvz xx, vmb xx vvi n1, np1 crd crd q-crq dt j n1 n1 vbz d p-acp d n2? av vvb crd crd pns31 cst vvz xx, vmb vbi vvn.
And then in the last place, herein appears the earnestness of Christ after union with sinners, that when he could be no longer a Preacher to this World in his own Person, he ordained a succession of Ministers in his Bodily absence from us, to gather and build the Church,
And then in the last place, herein appears the earnestness of christ After Union with Sinners, that when he could be no longer a Preacher to this World in his own Person, he ordained a succession of Ministers in his Bodily absence from us, to gather and built the Church,
cc av p-acp dt ord n1, av vvz dt n1 pp-f np1 p-acp n1 p-acp n2, cst c-crq pns31 vmd vbi av-dx av-jc dt n1 p-acp d n1 p-acp po31 d n1, pns31 vvd dt n1 pp-f n2 p-acp po31 j n1 p-acp pno12, pc-acp vvi cc vvi dt n1,
Now when Christ was to ascend to Heaven what doth he do? Why, he chuseth and calleth Men, Men made of the same clay with our selves, whose presence and appearance should not affright or discourage us;
Now when christ was to ascend to Heaven what does he do? Why, he chooseth and calls Men, Men made of the same clay with our selves, whose presence and appearance should not affright or discourage us;
av c-crq np1 vbds pc-acp vvi p-acp n1 r-crq vdz pns31 vdi? uh-crq, pns31 vvz cc vvz n2, n2 vvn pp-f dt d n1 p-acp po12 n2, rg-crq n1 cc n1 vmd xx vvi cc vvi pno12;
who should treat with us in a familiar way about the great concerns of our Salvation in his Name and stead, 2 Cor. 5. 20. We then are Ambassadors for Christ,
who should Treat with us in a familiar Way about the great concerns of our Salvation in his Name and stead, 2 Cor. 5. 20. We then Are ambassadors for christ,
but Men cast into the same mould with your selves, who may say to you as Elihu said to Iob, Iob 33. 6, 7. Behold, I am according to thy wish in Gods stead:
but Men cast into the same mould with your selves, who may say to you as Elihu said to Job, Job 33. 6, 7. Behold, I am according to thy wish in God's stead:
Upon these Commission Officers of Christ he poured forth excellent gifts in great diversity, and useful variety, to fit the capacities and various dispositions of Mens Souls;
Upon these Commission Officers of christ he poured forth excellent Gifts in great diversity, and useful variety, to fit the capacities and various dispositions of Men's Souls;
p-acp d n1 n2 pp-f np1 pns31 vvd av j n2 p-acp j n1, cc j n1, pc-acp vvi dt n2 cc j n2 pp-f ng2 n2;
and of the knowledge of the Son of God, to a perfect Man, unto the measure of the stature of the fulness of Christ, Ephes. 4. 11, 12, 13. Unto these his Ministers he gives the highest encouragements to quicken them to their labour;
and of the knowledge of the Son of God, to a perfect Man, unto the measure of the stature of the fullness of christ, Ephesians 4. 11, 12, 13. Unto these his Ministers he gives the highest encouragements to quicken them to their labour;
that both he that soweth, and he that reapeth may rejoice togther, John 4. 36. He tells them, that every Soul they win to him shall be as a Jewel in their Crown of glory, Dan. 12. 3. And they that be wise, shall shine as the brightness of the Firmament,
that both he that Soweth, and he that reapeth may rejoice together, John 4. 36. He tells them, that every Soul they win to him shall be as a Jewel in their Crown of glory, Dan. 12. 3. And they that be wise, shall shine as the brightness of the Firmament,
What is Christs intention in all these incouragements to his Ministers? Surely it is as if he should say to his Servants, Study hard, Pray earnestly, Plead with sinners affectionately;
What is Christ intention in all these encouragements to his Ministers? Surely it is as if he should say to his Servants, Study hard, Pray earnestly, Plead with Sinners affectionately;
in his Doctrin he spent his Breath, but upon the Cross he spent his Blood. Here he comes a suiting to the Souls of sinners in his Scarlet robes, his Red garments;
in his Doctrine he spent his Breath, but upon the Cross he spent his Blood. Here he comes a suiting to the Souls of Sinners in his Scarlet robes, his Read garments;
You may now propound the same admiring question the Church propounded, Isa. 63. 1, 2. Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, travelling in the greatness of his strength? Wherefore art thou red in thine apparel,
You may now propound the same admiring question the Church propounded, Isaiah 63. 1, 2. Who is this that comes from Edom, with died garments from Bozrah? This that is glorious in his apparel, traveling in the greatness of his strength? Wherefore art thou read in thine apparel,
and thy garments like him that treadeth in the Wine-fat? Wilt thou know sinner why he cometh to thee in Red garments? It is to give thee such a Demonstration of his love as may draw forth all the love of thy Heart to him;
and thy garments like him that treadeth in the Wine-fat? Wilt thou know sinner why he comes to thee in Read garments? It is to give thee such a Demonstration of his love as may draw forth all the love of thy Heart to him;
by this Blood he hath bought and purchased thy Soul, for a Spouse for himself, Acts 20. 28. Now there are two things in the Death of Christ evidential of the fervency of his desires after us. 1. The greatness of the sufferings which he endured. 2. The Use and End to which they were designed.
by this Blood he hath bought and purchased thy Soul, for a Spouse for himself, Acts 20. 28. Now there Are two things in the Death of christ evidential of the fervency of his Desires After us. 1. The greatness of the sufferings which he endured. 2. The Use and End to which they were designed.
He was made a Curse for us, For it is written, Cursed is every one that hangeth on a tree, Gal. 3. 13. A ceremonial Curse was affixed to the Death of the Cross;
He was made a Curse for us, For it is written, Cursed is every one that hangs on a tree, Gal. 3. 13. A ceremonial Curse was affixed to the Death of the Cross;
I may tell all my bones, saith he, they look and stare upon me, Psal. 22. 17. But yet (2.) the Sufferings of his Body were but the Body of his Sufferings;
I may tell all my bones, Says he, they look and stare upon me, Psalm 22. 17. But yet (2.) the Sufferings of his Body were but the Body of his Sufferings;
His sweat was as it were great drops of Blood falling to the ground, Luke 22. 43, 44. (2.) In the fulness of his Passions on the Cross, there was his blessed Soul for a time deserted of the Father,
His sweat was as it were great drops of Blood falling to the ground, Lycia 22. 43, 44. (2.) In the fullness of his Passion on the Cross, there was his blessed Soul for a time deserted of the Father,
which occasioned that bitter out-cry, Matth. 27. 46. My God, my God, why hast thou for saken me? Never was there such a cry heard since the Heavens were spread over the Earth;
which occasioned that bitter outcry, Matthew 27. 46. My God, my God, why hast thou for saken me? Never was there such a cry herd since the Heavens were spread over the Earth;
What think you now, is not Christ an earnest Suiter? Doth not all this fully and plainly speak the ardours of his Love, the fervencies of his desires after union and communion with us? If this do not,
What think you now, is not christ an earnest Suitor? Does not all this Fully and plainly speak the ardours of his Love, the fervencies of his Desires After Union and communion with us? If this do not,
q-crq vvb pn22 av, vbz xx np1 dt j n1? vdz xx d d av-j cc av-j vvi dt n2 pp-f po31 n1, dt n2 pp-f po31 n2 p-acp n1 cc n1 p-acp pno12? cs d vdb xx,
Secondly, Let us next consider the Use and Intention of these Sufferings of Christ, and how this also demonstrates the earnestness of his desires after Conjugal union with us.
Secondly, Let us next Consider the Use and Intention of these Sufferings of christ, and how this also demonstrates the earnestness of his Desires After Conjugal Union with us.
ord, vvb pno12 ord vvi dt n1 cc n1 pp-f d n2 pp-f np1, cc c-crq d av vvz dt n1 pp-f po31 n2 p-acp j n1 p-acp pno12.
Now there was a double Use and End of the Sufferings of Christ. 1. To make us free, that we might be capable of Espousals. 2. To win our Affections by the argument of his Sufferings.
Now there was a double Use and End of the Sufferings of christ. 1. To make us free, that we might be capable of Espousals. 2. To win our Affections by the argument of his Sufferings.
I have taken away the Hand-writing that was against thee, and nayled it to my Cross, Col. 2. 14. Come unto me and take up thy Bonds, thy cancelled Bonds;
I have taken away the Handwriting that was against thee, and nailed it to my Cross, Col. 2. 14. Come unto me and take up thy Bonds, thy canceled Bonds;
pns11 vhb vvn av dt n1 cst vbds p-acp pno21, cc vvn pn31 p-acp po11 n1, np1 crd crd np1 p-acp pno11 cc vvb a-acp po21 n2, po21 j-vvn n2;
you read, Rom. 3. 25. That God hath set forth Christ to be a propitiation through Faith in his Blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God:
you read, Rom. 3. 25. That God hath Set forth christ to be a propitiation through Faith in his Blood, to declare his righteousness for the remission of Sins that Are past, through the forbearance of God:
Well then, poor sinner, is there guilt upon thy Conscience? And doth thy Soul shake and quiver to think how it shall stand before the Just and Terrible God in the great Day? Hearken to the voice of Christ crucified, who calls thee to him to receive thy discharge, which if thou refuse, the Law still stands in its full force and vertue against thy Soul. This is one cord Christ casts from the Cross, over the Souls of guilty sinners to draw them to him.
Well then, poor sinner, is there guilt upon thy Conscience? And does thy Soul shake and quiver to think how it shall stand before the Just and Terrible God in the great Day? Harken to the voice of christ Crucified, who calls thee to him to receive thy discharge, which if thou refuse, the Law still Stands in its full force and virtue against thy Soul. This is one cord christ Cast from the Cross, over the Souls of guilty Sinners to draw them to him.
2ly, The Death of Christ purchases and procures perfect cleansing from the filth and pollution of sin, to wash the defiled Souls of sinners from all their uncleanness.
2ly, The Death of christ purchases and procures perfect cleansing from the filth and pollution of since, to wash the defiled Souls of Sinners from all their uncleanness.
av-j, dt n1 pp-f np1 vvz cc vvz j vvg p-acp dt n1 cc n1 pp-f n1, pc-acp vvi dt j-vvn n2 pp-f n2 p-acp d po32 n1.
and sent his Son to be the propitiation for our sins, 1 Joh. 4. 10. q. d. Here's the triumph, the riches and glory of Divine Love, never was such love manifested in the World.
and sent his Son to be the propitiation for our Sins, 1 John 4. 10. q. worser. Here's the triumph, the riches and glory of Divine Love, never was such love manifested in the World.
as the gift of Tongues, and Miracles, &c. and ordinary, to continue to the end of the World, Eph. 4. 8, 9. To some he gives depth of Learning and Judgment, to others a mighty Pathos, a melting influence upon the Affections;
as the gift of Tongues, and Miracles, etc. and ordinary, to continue to the end of the World, Ephesians 4. 8, 9. To Some he gives depth of Learning and Judgement, to Others a mighty Pathos, a melting influence upon the Affections;
c-acp dt n1 pp-f n2, cc n2, av cc j, pc-acp vvi p-acp dt n1 pp-f dt n1, np1 crd crd, crd p-acp d pns31 vvz n1 pp-f n1 cc n1, p-acp n2-jn dt j np1, dt j-vvg n1 p-acp dt n2;
and the Spirit could not come to effect these things upon Mens Hearts if Christ had not ascended, Iohn 7. 39. But this spake he of the Spirit, which they that believe on him should receive:
and the Spirit could not come to Effect these things upon Men's Hearts if christ had not ascended, John 7. 39. But this spoke he of the Spirit, which they that believe on him should receive:
cc dt n1 vmd xx vvi pc-acp vvi d n2 p-acp ng2 n2 cs np1 vhd xx vvn, np1 crd crd p-acp d vvd pns31 pp-f dt n1, r-crq pns32 cst vvb p-acp pno31 vmd vvi:
The thoughts of that Glory made him not to forget his great design upon Earth. (2) Another end of Christs Ascension was to make Intercession with the Father for all and every Soul that should come unto him;
The thoughts of that Glory made him not to forget his great Design upon Earth. (2) another end of Christ Ascension was to make Intercession with the Father for all and every Soul that should come unto him;
dt n2 pp-f d n1 vvd pno31 xx pc-acp vvi po31 j n1 p-acp n1. (crd) j-jn n1 pp-f npg1 n1 vbds pc-acp vvi n1 p-acp dt n1 p-acp d cc d n1 cst vmd vvi p-acp pno31;
If sin surprize and deceive any gracious Soul, the bent of whose Heart is against it, let him not be discouraged he hath a potent Advocate ascended into the Heavens to continue the peace betwixt God and that Soul. O what an encouragement is here to gain the consent of a sinners Heart to embrace Jesus Christ! (3) Another declared end of Christs Ascension was to lead captivity captive,
If since surprise and deceive any gracious Soul, the bent of whose Heart is against it, let him not be discouraged he hath a potent Advocate ascended into the Heavens to continue the peace betwixt God and that Soul. O what an encouragement is Here to gain the consent of a Sinners Heart to embrace jesus christ! (3) another declared end of Christ Ascension was to led captivity captive,
cs n1 vvi cc vvi d j n1, dt n1 pp-f r-crq n1 vbz p-acp pn31, vvb pno31 xx vbi vvn pns31 vhz dt j n1 vvn p-acp dt n2 pc-acp vvi dt n1 p-acp np1 cc d n1 sy r-crq dt n1 vbz av pc-acp vvi dt n1 pp-f dt ng1 n1 pc-acp vvi np1 np1! (crd) j-jn vvd n1 pp-f npg1 n1 vbds pc-acp vvi n1 j-jn,
And without such a conquest and triumph no Soul could come to Christ. (4) In a word, Christ ascended into Heaven to prepare Mansions of rest and glory for every Soul that should embrace him, in the way of repentance and faith in this World, Iohn 14. 2 In my Fathers house are many mansions,
And without such a conquest and triumph no Soul could come to christ. (4) In a word, christ ascended into Heaven to prepare Mansions of rest and glory for every Soul that should embrace him, in the Way of Repentance and faith in this World, John 14. 2 In my Father's house Are many mansions,
cc p-acp d dt n1 cc vvb dx n1 vmd vvi p-acp np1. (crd) p-acp dt n1, np1 vvd p-acp n1 pc-acp vvi n2 pp-f n1 cc n1 p-acp d n1 cst vmd vvi pno31, p-acp dt n1 pp-f n1 cc n1 p-acp d n1, np1 crd crd p-acp po11 ng1 n1 vbr d n2,
let them know for their encouragement that the glory which God hath given me, I have given them, Iohn 17. 22. All these things loudly speak the fervent desires of Christs Soul after union and communion with poor Sinners;
let them know for their encouragement that the glory which God hath given me, I have given them, John 17. 22. All these things loudly speak the fervent Desires of Christ Soul After Union and communion with poor Sinners;
What doth the Sun gain by enlightning and animating the lower World? Or what doth a Fountain gain when Men drink and are refreshed by its Waters? If any Soul that heareth me, this day, should presently resolve henceforth to break asunder all the tyes and engagements betwixt him and sin, to subscribe the Articles of the Gospel, to give away himself Soul and Body to Christ, to live henceforth as an hallowed dedicated Creature to the Lord Jesus;
What does the Sun gain by enlightening and animating the lower World? Or what does a Fountain gain when Men drink and Are refreshed by its Waters? If any Soul that hears me, this day, should presently resolve henceforth to break asunder all the ties and engagements betwixt him and since, to subscribe the Articles of the Gospel, to give away himself Soul and Body to christ, to live henceforth as an hallowed dedicated Creature to the Lord jesus;
q-crq vdz dt n1 n1 p-acp n1 cc vvg dt jc n1? cc q-crq vdz dt n1 vvi c-crq n2 vvb cc vbr vvn p-acp po31 n2? cs d n1 cst vvz pno11, d n1, vmd av-j vvi av pc-acp vvi av d dt n2 cc n2 p-acp pno31 cc n1, pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi av px31 n1 cc n1 p-acp np1, pc-acp vvi av c-acp dt j-vvn vvn n1 p-acp dt n1 np1;
why hast thou forsaken me? O let it astonish us that Christ should earnestly desire union with our Souls upon terms of such deep self-denial to himself.
why hast thou forsaken me? Oh let it astonish us that christ should earnestly desire Union with our Souls upon terms of such deep self-denial to himself.
One would think that the least delay, and much more a refusal of an overture from Christ, upon such terms as you have heard, should make his indignation presently to smoak against such a Soul;
One would think that the least Delay, and much more a refusal of an overture from christ, upon such terms as you have herd, should make his Indignation presently to smoke against such a Soul;
pi vmd vvi d dt ds n1, cc av-d av-dc dt n1 pp-f dt n1 p-acp np1, p-acp d n2 c-acp pn22 vhb vvn, vmd vvi po31 n1 av-j p-acp n1 p-acp d dt n1;
and that he should say, Thou hast refused my offer, so full of self-denying and condescending grace, never shall another offer be made to so unworthy a Soul;
and that he should say, Thou hast refused my offer, so full of self-denying and condescending grace, never shall Another offer be made to so unworthy a Soul;
cc cst pns31 vmd vvi, pns21 vh2 vvn po11 n1, av j pp-f j cc j-vvg n1, av-x vmb j-jn n1 vbb vvn p-acp av j dt n1;
4ly, Herein the admirable Grace of this heavenly suiter appears, that Jesus Christ passeth by millions of Creatures of more excellent Gifts and Temperaments,
4ly, Herein the admirable Grace of this heavenly suitor appears, that jesus christ passes by millions of Creatures of more excellent Gifts and Temperaments,
av-j, av dt j n1 pp-f d j n1 vvz, cst np1 np1 vvz p-acp crd pp-f n2 pp-f av-dc j n2 cc n2,
Knowest thou not sinner, that among the unsanctified there are to be found multitudes of Men and Women of more raised and excellent Parts, nimble Wits, strong Memory, solid Judgments;
Knowest thou not sinner, that among the unsanctified there Are to be found Multitudes of Men and Women of more raised and excellent Parts, nimble Wits, strong Memory, solid Judgments;
vv2 pns21 xx n1, cst p-acp dt j pc-acp vbr pc-acp vbi vvn n2 pp-f n2 cc n2 pp-f av-dc vvn cc j n2, j n2, j n1, j n2;
yea, Men and Women of cleaner Conversations, strict Morality, adorned with excellent homilitical Vertues, capable, if called, to do him abundantly more service than thou canst;
yea, Men and Women of cleaner Conversations, strict Morality, adorned with excellent Homiletical Virtues, capable, if called, to do him abundantly more service than thou Canst;
5ly, And then in the last place, this justly increaseth the wonder, That ever Jesus Christ should desire and delight to dwell in such an unclean Heart as thine, which from the beginning hath been the Seat and Throne of Satan, full of all uncleanness and abominations.
5ly, And then in the last place, this justly increases the wonder, That ever jesus christ should desire and delight to dwell in such an unclean Heart as thine, which from the beginning hath been the Seat and Throne of Satan, full of all uncleanness and abominations.
av-j, cc av p-acp dt ord n1, d av-j vvz dt n1, cst av np1 np1 vmd vvi cc n1 pc-acp vvi p-acp d dt j n1 p-acp png21, r-crq p-acp dt n1 vhz vbn dt n1 cc n1 pp-f np1, j pp-f d n1 cc n2.
and desire towards thee, as it is Ezek. 16. 6, 8. All these things put together make it justly admirable and astonishing in our Eyes, that ever Jesus Christ, the Lord from Heaven, should become an earnest Suiter for union and communion with the Souls of sinners.
and desire towards thee, as it is Ezekiel 16. 6, 8. All these things put together make it justly admirable and astonishing in our Eyes, that ever jesus christ, the Lord from Heaven, should become an earnest Suitor for Union and communion with the Souls of Sinners.
cc vvb p-acp pno21, c-acp pn31 vbz np1 crd crd, crd av-d d n2 vvd av vvi pn31 av-j j cc vvg p-acp po12 n2, cst av np1 np1, dt n1 p-acp n1, vmd vvi dt j n1 p-acp n1 cc n1 p-acp dt n2 pp-f n2.
This Point lyes directly and fully in the very Eye and intention of the Text. In the opening of it two things must be spoken to in the Doctrinal part, viz. 1. The demonstration of this Truth that he is so. 2. The marvelous and admirable grace and condescension of Christ that he should be so.
This Point lies directly and Fully in the very Eye and intention of the Text. In the opening of it two things must be spoken to in the Doctrinal part, viz. 1. The demonstration of this Truth that he is so. 2. The marvelous and admirable grace and condescension of christ that he should be so.
d n1 vvz av-j cc av-j p-acp dt j n1 cc n1 pp-f dt np1 p-acp dt n-vvg pp-f pn31 crd n2 vmb vbi vvn p-acp p-acp dt j n1, n1 crd dt n1 pp-f d n1 cst pns31 vbz av. crd dt j cc j n1 cc n1 pp-f np1 cst pns31 vmd vbi av.
until there be, 1. A Conviction of our sin and misery. 2. A Discovery of Christ in his glory and necessity. 3. The drawing Power of the Spirit upon the Soul.
until there be, 1. A Conviction of our since and misery. 2. A Discovery of christ in his glory and necessity. 3. The drawing Power of the Spirit upon the Soul.
poor sinners stand huckling with Christ, excepting and objecting against his terms until the Lord have shaken them by Conviction over Hell, made them to see the dreadful danger they are in;
poor Sinners stand huckling with christ, excepting and objecting against his terms until the Lord have shaken them by Conviction over Hell, made them to see the dreadful danger they Are in;
a compleat Saviour in whom there is nothing defective, but in all respects according to the wish of a sinners heart, 1 Cor. 1. 24. 3ly, To all this must be superadded the powerful drawings of the Spirit;
a complete Saviour in whom there is nothing defective, but in all respects according to the wish of a Sinners heart, 1 Cor. 1. 24. 3ly, To all this must be superadded the powerful drawings of the Spirit;
When these things are past upon the Soul, then it hears Christs voice, his powerful call, which breaks asunder all the ties and bonds betwixt a Man and his Lusts;
When these things Are passed upon the Soul, then it hears Christ voice, his powerful call, which breaks asunder all the ties and bonds betwixt a Man and his Lustiest;
c-crq d n2 vbr vvn p-acp dt n1, cs pn31 vvz npg1 n1, po31 j n1, r-crq vvz av d dt n2 cc n2 p-acp dt n1 cc po31 n2;
Secondly, The next thing to be opened in its order, is, How it appears that Jesus Christ will not refuse to come into the Soul of any sinner, be his sins or unworthiness never so great;
Secondly, The next thing to be opened in its order, is, How it appears that jesus christ will not refuse to come into the Soul of any sinner, be his Sins or unworthiness never so great;
ord, dt ord n1 pc-acp vbi vvn p-acp po31 n1, vbz, c-crq pn31 vvz cst np1 np1 vmb xx vvi pc-acp vvi p-acp dt n1 pp-f d n1, vbb po31 n2 cc n1 av-x av j;
when once he is made heartily willing thus to embrace and receive Christ upon his own terms? O sinner, what good tydings are these to thy Soul, that Christ will not disdain to be in union and communion with thee,
when once he is made heartily willing thus to embrace and receive christ upon his own terms? O sinner, what good tidings Are these to thy Soul, that christ will not disdain to be in Union and communion with thee,
c-crq a-acp pns31 vbz vvn av-j vvg av pc-acp vvi cc vvi np1 p-acp po31 d n2? sy n1, r-crq j n2 vbr d p-acp po21 n1, cst np1 vmb xx vvi pc-acp vbi p-acp n1 cc n1 p-acp pno21,
they are designedly put into large, general, free, and most extensive terms, to assure sinners that Christ will not be shy of the worst sinner in the World,
they Are designedly put into large, general, free, and most extensive terms, to assure Sinners that christ will not be shy of the worst sinner in the World,
No other condition is put in the Gospel, but this only, Art thou heartily willing to take Christ upon his own terms? The offers of Christ are extended to all that thirst and desire after him, Iohn 7. 37. To the greatest of sinners, upon this only condition, that they be willing and obedient, Isa. 1. 18, 19. Go Preach the Gospel to every Creature:
No other condition is put in the Gospel, but this only, Art thou heartily willing to take christ upon his own terms? The offers of christ Are extended to all that thirst and desire After him, John 7. 37. To the greatest of Sinners, upon this only condition, that they be willing and obedient, Isaiah 1. 18, 19. Go Preach the Gospel to every Creature:
dx j-jn n1 vbz vvn p-acp dt n1, cc-acp d av-j, vb2r pns21 av-j j pc-acp vvi np1 p-acp po31 d n2? dt n2 pp-f np1 vbr vvn p-acp d cst n1 cc vvi p-acp pno31, np1 crd crd p-acp dt js pp-f n2, p-acp d j n1, cst pns32 vbb j cc j, np1 crd crd, crd vvb vvb dt n1 p-acp d n1:
He that believeth shall be saved, Mark 16. 15, 16. 'Tis extended to all Nations, For in Christ Iesus there is neither Greek nor Iew, Circumcision nor Vncircumcision, Barbarian, Scythian, Bond or Free, Col. 3. 11. If there be any poor Soul of any quality or condition whatsoever, under the cope of Heaven, whose Will is wrought up to an hearty compliance with the terms of the Gospel, Christ will not be shy of coming into that Soul,
He that Believeth shall be saved, Mark 16. 15, 16. It's extended to all nations, For in christ Iesus there is neither Greek nor Iew, Circumcision nor Uncircumcision, Barbarian, Scythian, Bound or Free, Col. 3. 11. If there be any poor Soul of any quality or condition whatsoever, under the cope of Heaven, whose Will is wrought up to an hearty compliance with the terms of the Gospel, christ will not be shy of coming into that Soul,
so doth that glorious Promise to which so many thousand Souls have been beholding, for encouragement and help, at their first coming to Christ, Iohn 6. 37, 38. All that the Father hath given me, shall come to me;
so does that glorious Promise to which so many thousand Souls have been beholding, for encouragement and help, At their First coming to christ, John 6. 37, 38. All that the Father hath given me, shall come to me;
av vdz d j n1 p-acp r-crq av d crd n2 vhb vbn vvg, p-acp n1 cc n1, p-acp po32 ord n-vvg p-acp np1, np1 crd crd, crd av-d d dt n1 vhz vvn pno11, vmb vvi p-acp pno11;
then, saith he, how can I think that ever Jesus Christ will come into such a Heart as this? These are the persons upon whom this Promise casts an encouraging aspect. (2.) And because the fears of such poor Creatures are double to the fears that others have, Christ hath put a double negative into this Promise, for the Souls encouragement;
then, Says he, how can I think that ever jesus christ will come into such a Heart as this? These Are the Persons upon whom this Promise Cast an encouraging aspect. (2.) And Because the fears of such poor Creatures Are double to the fears that Others have, christ hath put a double negative into this Promise, for the Souls encouragement;
av, vvz pns31, q-crq vmb pns11 vvi cst av np1 np1 vmb vvi p-acp d dt n1 c-acp d? d vbr dt n2 p-acp ro-crq d n1 vvz dt vvg n1. (crd) cc c-acp dt n2 pp-f d j n2 vbr j-jn p-acp dt n2 cst n2-jn vhb, np1 vhz vvn dt j-jn j-jn p-acp d n1, p-acp dt n2 n1;
How can Christ comfort the Soul that mourns, but by opening his Arms of mercy to receive it? If Christ should say to a convinced mourning sinner, hold thy peace Soul, I will give thee Riches, Honors, and Pleasures in the World;
How can christ Comfort the Soul that mourns, but by opening his Arms of mercy to receive it? If christ should say to a convinced mourning sinner, hold thy peace Soul, I will give thee Riches, Honours, and Pleasures in the World;
Like unto this is that Testimony and Promise, made on purpose, for the incouragement of willing Souls, Acts 10. 43. To him give all the Prophets witness, that through his Name, whosoever believeth in him shall receive remission of sins.
Like unto this is that Testimony and Promise, made on purpose, for the encouragement of willing Souls, Acts 10. 43. To him give all the prophets witness, that through his Name, whosoever Believeth in him shall receive remission of Sins.
j p-acp d vbz d n1 cc n1, vvn p-acp n1, p-acp dt n1 pp-f j n2, n2 crd crd p-acp pno31 vvi d dt ng1 n1, cst p-acp po31 n1, r-crq vvz p-acp pno31 vmb vvi n1 pp-f n2.
This you see is a truth confirmed by the Testimony of all the Prophets, who foretold what his gracious readiness to receive poor broken Hearted sinners should be;
This you see is a truth confirmed by the Testimony of all the prophets, who foretold what his gracious readiness to receive poor broken Hearted Sinners should be;
The willingness of Christ to receive the willing Soul, how many, and great, soever its sins and unworthiness be, appears from the actual grants of Pardon and Mercy,
The willingness of christ to receive the willing Soul, how many, and great, soever its Sins and unworthiness be, appears from the actual grants of Pardon and Mercy,
dt n1 pp-f np1 pc-acp vvi dt j n1, c-crq d, cc j, av po31 n2 cc n1 vbi, vvz p-acp dt j n2 pp-f n1 cc n1,
but when so many have gone before thee, and all found a welcom beyond their expectation, What incouragement doth this breath into thy trembling discouraged Heart, to go on and venture thy self upon Christ as they did? what an Example have we in Manasseh, 2 Chron. 33. from vers. 3. to 12. An Idolater, one that used Enchantments and Divinations, familiar Spirits, shed innocent Blood in the Streets of Ierusalem? a Man might rake the World,
but when so many have gone before thee, and all found a welcome beyond their expectation, What encouragement does this breath into thy trembling discouraged Heart, to go on and venture thy self upon christ as they did? what an Exampl have we in Manasses, 2 Chronicles 33. from vers. 3. to 12. an Idolater, one that used Enchantments and Divinations, familiar Spirits, shed innocent Blood in the Streets of Ierusalem? a Man might rake the World,
cc-acp c-crq av d vhb vvn p-acp pno21, cc d vvd dt j-jn p-acp po32 n1, q-crq n1 vdz d n1 p-acp po21 n-vvg vvd n1, pc-acp vvi a-acp cc vvi po21 n1 p-acp np1 c-acp pns32 vdd? q-crq dt n1 vhb pns12 p-acp np1, crd np1 crd p-acp fw-la. crd p-acp crd dt n1, pi cst vvd n2 cc n2, j-jn n2, vvb j-jn n1 p-acp dt n2 pp-f np1? dt n1 vmd vvi dt n1,
and hardly bring •o sight a viler Wretch, a greater Monster in sin and wickedness; yet his Heart being broken, and his Will bowed, this Man found Mercy.
and hardly bring •o sighed a Viler Wretch, a greater Monster in since and wickedness; yet his Heart being broken, and his Will bowed, this Man found Mercy.
cc av vvb av n1 dt jc n1, dt jc n1 p-acp n1 cc n1; av po31 n1 vbg vvn, cc po31 n1 vvd, d n1 vvd n1.
How great a sinner was Mary, that came to Christ in the House of Simon the Pharisee, Luke 7. 39. So notorious a sinner, that Simon took offence at Christ,
How great a sinner was Mary, that Come to christ in the House of Simon the Pharisee, Lycia 7. 39. So notorious a sinner, that Simon took offence At christ,
what a gracious demonstration of welcom did Christ give her, and to all other sinners a singular encouragement in her Example? Once more, you have an eminent Example of the abundant welcom of another sinner to Christ, who owned himself for the greatest of Sinners, a Persecuter, a Blasphemer ▪ Injurious;
what a gracious demonstration of welcome did christ give her, and to all other Sinners a singular encouragement in her Exampl? Once more, you have an eminent Exampl of the abundant welcome of Another sinner to christ, who owned himself for the greatest of Sinners, a Persecutor, a Blasphemer ▪ Injurious;
but, saith he, I obtained Mercy, 1 Tim. 1. 16. And the Example of his gracious Entertainment with Christ, is recorded on purpose for an encouragement unto all that should hereafter believe.
but, Says he, I obtained Mercy, 1 Tim. 1. 16. And the Exampl of his gracious Entertainment with christ, is recorded on purpose for an encouragement unto all that should hereafter believe.
amongst which I will single out three glorious Resemblances of Free Grace, chosen by his Wisdom, on purpose for the incouragement of poor drooping Sinners.
among which I will single out three glorious Resemblances of Free Grace, chosen by his Wisdom, on purpose for the encouragement of poor drooping Sinners.
A Resemblance from the Heavens, a Resemblance from the Sun, and a Resemblance from the Sea; all such as the Wisdom of Men and Angels could never have chosen for such a purpose as this is.
A Resemblance from the Heavens, a Resemblance from the Sun, and a Resemblance from the Sea; all such as the Wisdom of Men and Angels could never have chosen for such a purpose as this is.
dt n1 p-acp dt n2, dt n1 p-acp dt n1, cc dt n1 p-acp dt n1; d d c-acp dt n1 pp-f n2 cc n2 vmd av-x vhi vvn p-acp d dt n1 c-acp d vbz.
what an inconsiderable spot is the whole Terrestrial Globe, to those high and all-surrounding Heavens? and yet these Heavens are not at so vast a distance above the Earth,
what an inconsiderable spot is the Whole Terrestrial Globe, to those high and all-surrounding Heavens? and yet these Heavens Are not At so vast a distance above the Earth,
r-crq dt j n1 vbz dt j-jn j n1, p-acp d j cc j n2? cc av d n2 vbr xx p-acp av j dt n1 p-acp dt n1,
You cannot take the height, nor sound the depth of my pardoning Grace. That's one Emblem, from the unconceivable height of the Heavens above the Earth.
You cannot take the height, nor found the depth of my pardoning Grace. That's one Emblem, from the unconceivable height of the Heavens above the Earth.
you know that anon this part of the World will be the Throne of Darkness, the Sable curtains of the Night will be spread over all the beauties of this part of the Earth,
you know that anon this part of the World will be the Throne of Darkness, the Sable curtains of the Night will be spread over all the beauty's of this part of the Earth,
pn22 vvb cst av d n1 pp-f dt n1 vmb vbi dt n1 pp-f n1, dt j-jn n2 pp-f dt n1 vmb vbi vvn p-acp d dt n2 pp-f d n1 pp-f dt n1,
thick and dark Clouds may darken the Heavens, but behold this glorious Creature the Sun chasing before him the darkness of the Night, breaking up the Mists and Fogs of the Morning, scattering the dark and thick Clouds of Heaven;
thick and dark Clouds may darken the Heavens, but behold this glorious Creature the Sun chasing before him the darkness of the Night, breaking up the Mists and Fogs of the Morning, scattering the dark and thick Clouds of Heaven;
j cc j n2 vmb vvi dt n2, cc-acp vvb d j n1 dt n1 vvg p-acp pno31 dt n1 pp-f dt n1, vvg a-acp dt n2 cc n2 pp-f dt n1, vvg dt j cc j n2 pp-f n1;
Just so saith God, shall it be with thy sins, and thy Cloudy fears arising out of sin, Isa. 44. 22. I have blotted out as a thick Cloud thy transgressions,
Just so Says God, shall it be with thy Sins, and thy Cloudy fears arising out of since, Isaiah 44. 22. I have blotted out as a thick Cloud thy transgressions,
j av vvz np1, vmb pn31 vbi p-acp po21 n2, cc po21 j n2 vvg av pp-f n1, np1 crd crd pns11 vhb vvn av p-acp dt j n1 po21 n2,
Vnto you that fear my Name, shall the Sun of Righteousness arise with healing under his wings, Mal. 4. 2. III. Another Resemblance you have from the Sea, the great Abyss, that vast Congregation of Waters, whose depth no line can fadom;
Unto you that Fear my Name, shall the Sun of Righteousness arise with healing under his wings, Malachi 4. 2. III. another Resemblance you have from the Sea, the great Abyss, that vast Congregation of Waters, whose depth no line can fathom;
he never designed them for encouragements to sin, but for encouragements to repentance and Faith. That's the Fourth Evidence of the Truth before us. V. Evidence.
he never designed them for encouragements to since, but for encouragements to Repentance and Faith. That's the Fourth Evidence of the Truth before us. V. Evidence.
The Truth of this Conclusion will also evidently appear, from the innate characters and properties of the Grace and pardoning Mercy of God towards penitent and hungring Sinners.
The Truth of this Conclusion will also evidently appear, from the innate characters and properties of the Grace and pardoning Mercy of God towards penitent and hungering Sinners.
dt n1 pp-f d n1 vmb av av-j vvi, p-acp dt j n2 cc n2 pp-f dt n1 cc vvg n1 pp-f np1 p-acp j-jn cc j-vvg n2.
the Grace of God, shines forth in Scripture in three illustrious Characters. 1. As superabounding Grace. 2. As Free Grace. 3. As Grace exercised with delight. First, It is superabounding Grace;
the Grace of God, shines forth in Scripture in three illustrious Characters. 1. As superabounding Grace. 2. As Free Grace. 3. As Grace exercised with delight. First, It is superabounding Grace;
Waters do not so abound in the Ocean, nor Light in the Sun, as Grace and compassion do in the bowels of God towards broken Hearted and hungry sinners, Isa. 55. 6. Let him return unto the Lord,
Waters do not so abound in the Ocean, nor Light in the Sun, as Grace and compassion do in the bowels of God towards broken Hearted and hungry Sinners, Isaiah 55. 6. Let him return unto the Lord,
n2 vdb xx av vvi p-acp dt n1, ccx n1 p-acp dt n1, c-acp n1 cc n1 vdb p-acp dt n2 pp-f np1 p-acp vvn j-vvn cc j n2, np1 crd crd vvb pno31 vvi p-acp dt n1,
It costs you nothing but acceptance, its free without merit, yea, free against merit; you can deserve nothing of God, therefore his Grace is free without merit;
It costs you nothing but acceptance, its free without merit, yea, free against merit; you can deserve nothing of God, Therefore his Grace is free without merit;
Now there is but one sort of Sinners more left in the World, and they are convinced and humbled Sinners, who are made heartily willing to receive Christ upon his own terms;
Now there is but one sort of Sinners more left in the World, and they Are convinced and humbled Sinners, who Are made heartily willing to receive christ upon his own terms;
av a-acp vbz cc-acp crd n1 pp-f n2 av-dc vvn p-acp dt n1, cc pns32 vbr vvn cc j-vvn n2, r-crq vbr vvn av-j j pc-acp vvi np1 p-acp po31 d n2;
Should Christ reject these also, who then shall receive the benefit of his Blood? Did Christ dye in vain? Or can the Counsels of Heaven prove abortive? No, no;
Should christ reject these also, who then shall receive the benefit of his Blood? Did christ die in vain? Or can the Counsels of Heaven prove abortive? No, no;
vmd np1 vvi d av, r-crq av vmb vvi dt n1 pp-f po31 n1? vdd np1 vvi p-acp j? cc vmb dt n2 pp-f n1 vvb j? uh-dx, uh-dx;
Moreover, for the encouragement of all such Souls, mercy and pardon are designed by, bestowed upon the greatest and vilest of sinners, to enhance and raise the glory of Free Grace to the highest pitch.
Moreover, for the encouragement of all such Souls, mercy and pardon Are designed by, bestowed upon the greatest and Vilest of Sinners, to enhance and raise the glory of Free Grace to the highest pitch.
av, p-acp dt n1 pp-f d d n2, n1 cc n1 vbr vvn p-acp, vvn p-acp dt js cc js pp-f n2, pc-acp vvi cc vvi dt n1 pp-f j n1 p-acp dt js n1.
he knows you to whom so much is forgiven, you will love much, Luke 7. 47. You that have done so much against his Name and Glory, will excel others in zeal and obedience, 1 Cor. 15. 9, 10. You will go beyond others in service for God,
he knows you to whom so much is forgiven, you will love much, Lycia 7. 47. You that have done so much against his Name and Glory, will excel Others in zeal and Obedience, 1 Cor. 15. 9, 10. You will go beyond Others in service for God,
pns31 vvz pn22 p-acp ro-crq av d vbz vvn, pn22 vmb vvi av-d, av crd crd pn22 cst vhb vdn av av-d p-acp po31 n1 cc n1, vmb vvi n2-jn p-acp n1 cc n1, crd np1 crd crd, crd pn22 vmb vvi p-acp n2-jn p-acp n1 p-acp np1,
All these things laid together make up a full demonstration of the Point, That Iesus Christ will not refuse to come into the Soul of the vilest Sinner,
All these things laid together make up a full demonstration of the Point, That Iesus christ will not refuse to come into the Soul of the Vilest Sinner,
av-d d n2 vvd av vvi a-acp dt j n1 pp-f dt n1, cst np1 np1 vmb xx vvi pc-acp vvi p-acp dt n1 pp-f dt js n1,
And there are three things which make the consent to, and choice of Christ, compleat and full. 1. When we give up all we are and have, to him. 2. When we derive and draw all we want, from him. 3. When we are ready to deny any thing for his sake.
And there Are three things which make the consent to, and choice of christ, complete and full. 1. When we give up all we Are and have, to him. 2. When we derive and draw all we want, from him. 3. When we Are ready to deny any thing for his sake.
cc pc-acp vbr crd n2 r-crq vvb dt n1 p-acp, cc n1 pp-f np1, j cc j. crd c-crq pns12 vvb a-acp d pns12 vbr cc vhb, p-acp pno31. crd c-crq pns12 vvb cc vvi d pns12 vvb, p-acp pno31. crd c-crq pns12 vbr j pc-acp vvi d n1 p-acp po31 n1.
II. There is a full and entire consent of the Will, called, a believing with all the Heart, Acts 8. 37. Now this integrity and fulness of the Wills choice, is that which closes the match betwixt Christ and the Soul,
II There is a full and entire consent of the Will, called, a believing with all the Heart, Acts 8. 37. Now this integrity and fullness of the Wills choice, is that which closes the match betwixt christ and the Soul,
crd a-acp vbz dt j cc j n1 pp-f dt n1, vvn, dt vvg p-acp d dt n1, n2 crd crd av d n1 cc n1 pp-f dt n2 n1, vbz d r-crq vvz dt n1 p-acp np1 cc dt n1,
but, Oh, I tremble to think, if it should come to a Prison, to a Stake, to an actual separation from all the Comforts and Relations I have in the World, what I shall do for strength to go through such hard and difficult work as this? Here's the great rub in the way of many Souls, they find a willingness,
but, O, I tremble to think, if it should come to a Prison, to a Stake, to an actual separation from all the Comforts and Relations I have in the World, what I shall do for strength to go through such hard and difficult work as this? Here's the great rub in the Way of many Souls, they find a willingness,
So 'tis here, no earthly enjoyment of what value soever it be, hath such an excellency in it, such an absolute necessity of enjoying it as Christ hath.
So it's Here, no earthly enjoyment of what valve soever it be, hath such an excellency in it, such an absolute necessity of enjoying it as christ hath.
av pn31|vbz av, dx j n1 pp-f r-crq n1 av pn31 vbb, vhz d dt n1 p-acp pn31, d dt j n1 pp-f vvg pn31 p-acp np1 vhz.
for meat to relieve their Soul; Jewels, Bracelets, Gold, Silver, any thing for Bread; they understood the worth of those things, knew the price and cost of them;
for meat to relieve their Soul; Jewels, Bracelets, Gold, Silver, any thing for Bred; they understood the worth of those things, knew the price and cost of them;
p-acp n1 pc-acp vvi po32 n1; n2, n2, n1, n1, d n1 p-acp n1; pns32 vvd dt n1 pp-f d n2, vvd dt n1 cc n1 pp-f pno32;
when the Soul sees that in Christ which preponderates all sufferings, all losses, all reproaches, &c. and then determins I will have Christ though I sacrifice all that is dear to me in the World for him;
when the Soul sees that in christ which preponderates all sufferings, all losses, all Reproaches, etc. and then determins I will have christ though I sacrifice all that is dear to me in the World for him;
c-crq dt n1 vvz cst p-acp np1 r-crq n2 d n2, d n2, d n2, av cc av n2 pns11 vmb vhi np1 cs pns11 vvb d cst vbz j-jn p-acp pno11 p-acp dt n1 p-acp pno31;
Where by worthiness we are not to understand the meritoriousness of these Acts; but the necessary qualification of the Will, and due qualification of a comer unto Christ;
Where by worthiness we Are not to understand the meritoriousness of these Acts; but the necessary qualification of the Will, and due qualification of a comer unto christ;
c-crq p-acp n1 pns12 vbr xx pc-acp vvi dt n1 pp-f d n2; cc-acp dt j n1 pp-f dt n1, cc j-jn n1 pp-f dt n1 p-acp np1;
if I like them not as Christ hath left them, the Treaty between him and me is ended, Matth. 10. 37, 38. He that loveth Father or Mother, more than me, is not worthy of me:
if I like them not as christ hath left them, the Treaty between him and me is ended, Matthew 10. 37, 38. He that loves Father or Mother, more than me, is not worthy of me:
cs pns11 vvb pno32 xx c-acp np1 vhz vvn pno32, dt n1 p-acp pno31 cc pno11 vbz vvn, np1 crd crd, crd pns31 cst vvz n1 cc n1, av-dc cs pno11, vbz xx j pp-f pno11:
and take up his cross and follow me. This self-denial deserves serious consideration; for Christ extends it to natural Self, righteous Self, and civil Self;
and take up his cross and follow me. This self-denial deserves serious consideration; for christ extends it to natural Self, righteous Self, and civil Self;
cc vvb a-acp po31 n1 cc vvb pno11. d n1 vvz j n1; p-acp np1 vvz pn31 p-acp j n1, j n1, cc j n1;
you must exercise your understandings upon the Terms and Articles of Christianity, or else your consent is rash, blindfold and unstable, this in Luke 14. 31. is call'd consulting;
you must exercise your understandings upon the Terms and Articles of Christianity, or Else your consent is rash, blindfold and unstable, this in Luke 14. 31. is called consulting;
pn22 vmb vvi po22 n2 p-acp dt n2 cc n2 pp-f np1, cc av po22 n1 vbz j, j cc j, d p-acp zz crd crd vbz vvn vvg;
In the stating of this Point, I shall Doctrinally discourse these two things, 1. What it is to be truly willing to receive Jesus Christ. 2. How it appears that they who are so, shall certainly be received and graciously accepted of him.
In the stating of this Point, I shall Doctrinally discourse these two things, 1. What it is to be truly willing to receive jesus christ. 2. How it appears that they who Are so, shall Certainly be received and graciously accepted of him.
but all the complaints of Christ are still upon the account of their unwillingness; so in his complaint over Ierusalem, Luke 13. 34. I would, but you would not;
but all the complaints of christ Are still upon the account of their unwillingness; so in his complaint over Ierusalem, Lycia 13. 34. I would, but you would not;
cc-acp d dt n2 pp-f np1 vbr av p-acp dt n1 pp-f po32 n1; av p-acp po31 n1 p-acp np1, av crd crd pns11 vmd, cc-acp pn22 vmd xx;
'Tis very observable, throughout the whole Gospel, that Christ never made any objection against any Soul that came to him upon the account of its sinfulness and unworthiness;
It's very observable, throughout the Whole Gospel, that christ never made any objection against any Soul that Come to him upon the account of its sinfulness and unworthiness;
pn31|vbz av j, p-acp dt j-jn n1, cst np1 av-x vvd d n1 p-acp d n1 cst vvd p-acp pno31 p-acp dt n1 pp-f po31 n1 cc n1;
Do I groan under troubles of Soul or Body, temptations, afflictions? &c. then must I relieve my self by the Faith and Hope of that compleat Redemption,
Do I groan under Troubles of Soul or Body, temptations, afflictions? etc. then must I relieve my self by the Faith and Hope of that complete Redemption,
vdb pns11 vvi p-acp n2 pp-f n1 cc n1, n2, n2? av av vmb pns11 vvi po11 n1 p-acp dt n1 cc n1 pp-f cst j n1,
Every Man therefore that hath heard and learned of the Father cometh unto me. Mark it, this voice speedily puts the Soul into motion after Christ; coming follows hearing:
Every Man Therefore that hath herd and learned of the Father comes unto me. Mark it, this voice speedily puts the Soul into motion After christ; coming follows hearing:
np1 n1 av cst vhz vvn cc vvn pp-f dt n1 vvz p-acp pno11. vvb pn31, d n1 av-j vvz dt n1 p-acp n1 p-acp np1; vvg vvz n1:
Six things must be opened in order. 1. The divers sorts and kinds of Christs voice. 2. The general Nature of this internal voice. 3. The innate characters and special properties of it. 4. The objects to whom it is directed. 5. The motives inducing Christ to speak to one,
Six things must be opened in order. 1. The diverse sorts and Kinds of Christ voice. 2. The general Nature of this internal voice. 3. The innate characters and special properties of it. 4. The objects to whom it is directed. 5. The motives inducing christ to speak to one,
And betwixt these two, there are two remarkable differences. (1.) The External or Ministerial voice of Christ, is but the Organ or Instrument of conveying his Internal and Efficacious voice to the Soul;
And betwixt these two, there Are two remarkable differences. (1.) The External or Ministerial voice of christ, is but the Organ or Instrument of conveying his Internal and Efficacious voice to the Soul;
cc p-acp d crd, pc-acp vbr crd j n2. (crd) dt j cc j n1 pp-f np1, vbz p-acp dt n1 cc n1 pp-f vvg po31 j cc j n1 p-acp dt n1;
in the former he speaks to the Ear, and in, or by that •ound conveys his Spiritual voice to the Heart. (2ly,) The External voice is evermore ineffectual and successless,
in the former he speaks to the Ear, and in, or by that •ound conveys his Spiritual voice to the Heart. (2ly,) The External voice is evermore ineffectual and successless,
p-acp dt j pns31 vvz p-acp dt n1, cc p-acp, cc p-acp d n1 vvz po31 j n1 p-acp dt n1. (av-j,) dt j n1 vbz av j cc j,
Secondly, This Spiritual voice of Christ must be considered in its general Nature, which implies two things in it, 1. Almighty Efficacy, 2. Great Facilty.
Secondly, This Spiritual voice of christ must be considered in its general Nature, which Implies two things in it, 1. Almighty Efficacy, 2. Great Facilty.
Thus in the exerting of his Almighty glorious power in quickning, a Soul Spiritually dead, and opening the Heart that was lockt up by ignorance and unbelief;
Thus in the exerting of his Almighty glorious power in quickening, a Soul Spiritually dead, and opening the Heart that was locked up by ignorance and unbelief;
av p-acp dt n-vvg pp-f po31 j-jn j n1 p-acp j-vvg, dt n1 av-j j, cc vvg dt n1 cst vbds vvn a-acp p-acp n1 cc n1;
as plainly and evidently discovering both its danger and duty, as if a voice from Heaven had declared them ▪ thus it is said, Isa. 8. 11. The Lord spake to Isaiah with a strong Hand, that is, by a mighty impression upon the Prophets Spirit, which was as a voice to him;
as plainly and evidently discovering both its danger and duty, as if a voice from Heaven had declared them ▪ thus it is said, Isaiah 8. 11. The Lord spoke to Isaiah with a strong Hand, that is, by a mighty impression upon the prophets Spirit, which was as a voice to him;
but he justly suspecting a delusion of Satan, shut his Eyes and said, Nolo hic videre Christum, &c. I will not see Christ here, it shall suffice me to see him in glory.
but he justly suspecting a delusion of Satan, shut his Eyes and said, Nolo hic To see Christ, etc. I will not see christ Here, it shall suffice me to see him in glory.
I am sure Christs voice in the written Word is more sure than a voice from Heaven, 2 Pet. l. 1. 9. This inward Spiritual impression is Christs effectual call from Heaven;
I am sure Christ voice in the written Word is more sure than a voice from Heaven, 2 Pet. l. 1. 9. This inward Spiritual impression is Christ effectual call from Heaven;
as in the bodily cures performed by him in the days of his flesh, how suddainly and easily did Christ effect them? Speak the word only, said the Centurion, and my servant shall be healed.
as in the bodily cures performed by him in the days of his Flesh, how suddenly and Easily did christ Effect them? Speak the word only, said the Centurion, and my servant shall be healed.
whereby somewhat is as it were whispered into the Ear of the Soul, making a particular application of what is spoken Externally to the Ear, much like that of Nathan to David, Thou art the Man. This still voice sounds throughout the whole Soul,
whereby somewhat is as it were whispered into the Ear of the Soul, making a particular application of what is spoken Externally to the Ear, much like that of Nathan to David, Thou art the Man. This still voice sounds throughout the Whole Soul,
Dreadful things are thundred against men by the voice of the Law, the Terrours of the Lord are made known, Hell and Damnation are set before the eyes of Sinners;
Dreadful things Are thundered against men by the voice of the Law, the Terrors of the Lord Are made known, Hell and Damnation Are Set before the eyes of Sinners;
but until the Lord come in the still voice of his Spirit, and apply those things to the Conscience, the Sinner never covers his face with shame and confusion,
but until the Lord come in the still voice of his Spirit, and apply those things to the Conscience, the Sinner never covers his face with shame and confusion,
cc-acp c-acp dt n1 vvb p-acp dt j n1 pp-f po31 n1, cc vvi d n2 p-acp dt n1, dt n1 av-x vvz po31 n1 p-acp n1 cc n1,
This voice of God sounds to the very Centre of the Soul. As for the outward voice of the Gospel alone, it signifies little, in hearing men hear not, Matth. 13. 13. They have the voice of Man,
This voice of God sounds to the very Centre of the Soul. As for the outward voice of the Gospel alone, it signifies little, in hearing men hear not, Matthew 13. 13. They have the voice of Man,
He applies general Truths unto particular persons, so as the Soul to whom he directs it, is fully convinced and satisfied the Lord intends and means it, in such a convictive and threatning Expression.
He Applies general Truths unto particular Persons, so as the Soul to whom he directs it, is Fully convinced and satisfied the Lord intends and means it, in such a convictive and threatening Expression.
pns31 vvz j n2 p-acp j n2, av c-acp dt n1 p-acp ro-crq pns31 vvz pn31, vbz av-j vvn cc vvn dt n1 vvz cc vvz pn31, p-acp d dt j cc j-vvg n1.
He doth not now in an extraordinary way, as of old, call Samuel, Samuel; or Saul, Saul; but he sends a Beam of convincing light into the Conscience, plainly discovering this or that to be our sin, danger, or duty;
He does not now in an extraordinary Way, as of old, call Samuel, Samuel; or Saul, Saul; but he sends a Beam of convincing Light into the Conscience, plainly discovering this or that to be our since, danger, or duty;
pns31 vdz xx av p-acp dt j n1, c-acp pp-f j, vvb np1, np1; cc np1, np1; p-acp pns31 vvz dt n1 pp-f j-vvg n1 p-acp dt n1, av-j vvg d cc cst pc-acp vbi po12 n1, n1, cc n1;
and then his Conscience startled? Thus God singles out one man or woman from among a thousand in the Congregation, speaks to the heart, rips up the secure Conscience;
and then his Conscience startled? Thus God singles out one man or woman from among a thousand in the Congregation, speaks to the heart, rips up the secure Conscience;
cc av po31 n1 vvd? av np1 vvz av crd n1 cc n1 p-acp p-acp dt crd p-acp dt n1, vvz p-acp dt n1, vvz a-acp dt j n1;
As Christ said in Luke 4. 25, 26. Many widows were in Israel in the days of Elias, &c. but to none of them was Elias sent save unto Sarepta a City of Sydon, unto a woman that was a widow;
As christ said in Luke 4. 25, 26. Many Widows were in Israel in the days of Elias, etc. but to none of them was Elias sent save unto Sarepta a city of Sidon, unto a woman that was a widow;
so here, Multitudes sate with you under the same Prayer or Sermon, but unto none of them at that time was the Spirit sent, to make a particular convictive application thereof, but unto thee.
so Here, Multitudes sat with you under the same Prayer or Sermon, but unto none of them At that time was the Spirit sent, to make a particular convictive application thereof, but unto thee.
av av, n2 vvd p-acp pn22 p-acp dt d n1 cc n1, cc-acp p-acp pix pp-f pno32 p-acp d n1 vbds dt n1 vvd, pc-acp vvi dt j j n1 av, cc-acp p-acp pno21.
Thirdly, This spiritual internal voice of Christ is distinguishable by the Soul that hears it from all other voices, Iohn 10. 4. The Sheep know his voice.
Thirdly, This spiritual internal voice of christ is distinguishable by the Soul that hears it from all other voices, John 10. 4. The Sheep know his voice.
so in this voice of Christ, there is a Majesty, a peculiar Efficacy, a divine and awful Authority, by which the Soul distinguishes it from all human voices.
so in this voice of christ, there is a Majesty, a peculiar Efficacy, a divine and awful authority, by which the Soul Distinguishes it from all human voices.
av p-acp d n1 pp-f np1, pc-acp vbz dt n1, dt j n1, dt j-jn cc j n1, p-acp r-crq dt n1 vvz pn31 p-acp d j n2.
And there are two things in this inward voice of Christ, which apparently difference it from all human voices. (1.) A marvellous light comes into the Soul with it, which discovers all the secrets of the heart.
And there Are two things in this inward voice of christ, which apparently difference it from all human voices. (1.) A marvellous Light comes into the Soul with it, which discovers all the secrets of the heart.
cc pc-acp vbr crd n2 p-acp d j n1 pp-f np1, r-crq av-j n1 pn31 p-acp d j n2. (crd) dt j n1 vvz p-acp dt n1 p-acp pn31, r-crq vvz d dt n2-jn pp-f dt n1.
and God is acknowledged to be in that Word of Truth, 1 Cor. 14. 25. (2ly,) A marvellous Power accompanieth this voice, to make a deep and firm impression of what is spoken upon the Soul:
and God is acknowledged to be in that Word of Truth, 1 Cor. 14. 25. (2ly,) A marvellous Power accompanieth this voice, to make a deep and firm impression of what is spoken upon the Soul:
cc np1 vbz vvn pc-acp vbi p-acp d n1 pp-f n1, crd np1 crd crd (av-j,) dt j n1 vvz d n1, pc-acp vvi dt j-jn cc j n1 pp-f r-crq vbz vvn p-acp dt n1:
little did Matthew think when he sate at the Receipt of Customs, or Saul think when posting unto Damascus upon the Devils errand, that Christ and Salvation had then been so near them.
little did Matthew think when he sat At the Receipt of Customs, or Saul think when posting unto Damascus upon the Devils errand, that christ and Salvation had then been so near them.
j vdd np1 vvb c-crq pns31 vvd p-acp dt n1 pp-f n2, cc np1 vvb c-crq vvg p-acp np1 p-acp dt ng1 n1, cst np1 cc n1 vhd av vbn av av-j pno32.
the time of mercy was now come, and whatever sinful or low ends brought them thither, the Lord's design was then and there to manifest himself to them.
the time of mercy was now come, and whatever sinful or low ends brought them thither, the Lord's Design was then and there to manifest himself to them.
dt n1 pp-f n1 vbds av vvn, cc r-crq j cc j n2 vvd pno32 av, dt ng1 n1 vbds av cc a-acp pc-acp vvi px31 p-acp pno32.
It is with such Souls, in some respect, as it was with the Spouse, Cant. 6. 12. to whose expression I may here allude, Or ever I was aware my Soul made me as the Chariots of Aminadab.
It is with such Souls, in Some respect, as it was with the Spouse, Cant 6. 12. to whose expression I may Here allude, Or ever I was aware my Soul made me as the Chariots of Aminadab.
pn31 vbz p-acp d n2, p-acp d n1, c-acp pn31 vbds p-acp dt n1, np1 crd crd p-acp rg-crq n1 pns11 vmb av vvi, cc av pns11 vbds j po11 n1 vvd pno11 p-acp dt n2 pp-f np1.
but alas, what's this to the efficacy of his spiritual voice? What is the breaking of the Cedars of Lebanon to the breaking of the heart of a Sinner? what is the shaking of the Trees in the wilderness, to the fears of wrath to come, which shake the Souls of convinced Sinners,
but alas, what's this to the efficacy of his spiritual voice? What is the breaking of the Cedars of Lebanon to the breaking of the heart of a Sinner? what is the shaking of the Trees in the Wilderness, to the fears of wrath to come, which shake the Souls of convinced Sinners,
and make their very hearts to tremble? Acts 16. 30. What is the dividing of the flames of fire, to the dividing of a Soul from its beloved Lusts? The weapons of our warfare (saith the Apostle) are mighty through God, to the pulling down of strong holds, casting down imaginations,
and make their very hearts to tremble? Acts 16. 30. What is the dividing of the flames of fire, to the dividing of a Soul from its Beloved Lustiest? The weapons of our warfare (Says the Apostle) Are mighty through God, to the pulling down of strong holds, casting down Imaginations,
and every high thing that exalteth it self against the knowledge of God, and bringing into captivity every thought to the obedience of Christ, 2 Cor. 10. 4, 5. Here be the glorious effects of this voice, which plainly discover from whom it comes.
and every high thing that Exalteth it self against the knowledge of God, and bringing into captivity every Thought to the Obedience of christ, 2 Cor. 10. 4, 5. Here be the glorious effects of this voice, which plainly discover from whom it comes.
cc d j n1 cst vvz pn31 n1 p-acp dt n1 pp-f np1, cc vvg p-acp n1 d n1 p-acp dt n1 pp-f np1, crd np1 crd crd, crd av vbb dt j n2 pp-f d n1, r-crq av-j vvi p-acp ro-crq pn31 vvz.
than in the first Creation, with which the Apostles compares it 2 Cor. 4. 6. God that commanded the light to shine out of darkness, hath shined into our hearts.
than in the First Creation, with which the Apostles compares it 2 Cor. 4. 6. God that commanded the Light to shine out of darkness, hath shined into our hearts.
but under these things his vain hopes lived and flourish'd, until the spiritual sense of the Law came home to his heart by the teaching and voice of the Spirit,
but under these things his vain hope's lived and flourished, until the spiritual sense of the Law Come home to his heart by the teaching and voice of the Spirit,
cc-acp p-acp d n2 po31 j n2 vvn cc vvn, c-acp dt j n1 pp-f dt n1 vvd av-an p-acp po31 n1 p-acp dt n-vvg cc n1 pp-f dt n1,
The voice of Christ whereof we now speak is generally and ordinarily conveyed to the Souls of men through the Word preached, which is the chosen Organ or Instrument of its Conveyance.
The voice of christ whereof we now speak is generally and ordinarily conveyed to the Souls of men through the Word preached, which is the chosen Organ or Instrument of its Conveyance.
We cannot absolutely and universally affirm that Christ always speaks to men this way, but certainly this is his standing and ordinary course, 1 Thess. 1. 5. Our Gospel came not to you in word only,
We cannot absolutely and universally affirm that christ always speaks to men this Way, but Certainly this is his standing and ordinary course, 1 Thess 1. 5. Our Gospel Come not to you in word only,
pns12 vmbx av-j cc av-j vvi cst np1 av vvz p-acp n2 d n1, cc-acp av-j d vbz png31 vvg cc j n1, crd np1 crd crd po12 n1 vvd xx p-acp pn22 p-acp n1 av-j,
but had that been all, it had come to you in word only, as it doth to many thousand others in the world, who hear and feel nothing in it more than what is human;
but had that been all, it had come to you in word only, as it does to many thousand Others in the world, who hear and feel nothing in it more than what is human;
and especially the Word preached, which upon that very account and consideration, as it is the Organ of conveying the voice and power of Christ to the Soul, is therefore called the power of God to salvation, Rom. 1. 16. This Instrument the Lord generally 〈 ◊ 〉 and honours for the conveyance of spi•itual life into the Souls of men,
and especially the Word preached, which upon that very account and consideration, as it is the Organ of conveying the voice and power of christ to the Soul, is Therefore called the power of God to salvation, Rom. 1. 16. This Instrument the Lord generally 〈 ◊ 〉 and honours for the conveyance of spi•itual life into the Souls of men,
cc av-j dt n1 vvd, r-crq p-acp cst j n1 cc n1, c-acp pn31 vbz dt n1 pp-f vvg dt n1 cc n1 pp-f np1 p-acp dt n1, vbz av vvn dt n1 pp-f np1 p-acp n1, np1 crd crd d n1 dt n1 av-j 〈 sy 〉 cc n2 p-acp dt n1 pp-f j n1 p-acp dt n2 pp-f n2,
The preaching of the Cross is to them that perish foolishness, but unto us which are saved it is the power of God, 1 Cor. 1. 18. i. e. the chosen Instrument by which the saving power of God communicates it self to the Souls of men:
The preaching of the Cross is to them that perish foolishness, but unto us which Are saved it is the power of God, 1 Cor. 1. 18. i. e. the chosen Instrument by which the Saving power of God communicates it self to the Souls of men:
And although God may exert his saving power through Providences, yet we seldom or never find he doth so where the Word may be had, but is despised and neglected.
And although God may exert his Saving power through Providences, yet we seldom or never find he does so where the Word may be had, but is despised and neglected.
cc cs np1 vmb vvi po31 j-vvg n1 p-acp n2, av pns12 av cc av-x vvi pns31 vdz av c-crq dt n1 vmb vbi vhn, cc-acp vbz vvn cc vvn.
for suppose he should make use of another medium, as a voice from Heaven, &c. and after Calling, (which is an usual case) the called Soul should question all,
for suppose he should make use of Another medium, as a voice from Heaven, etc. and After Calling, (which is an usual case) the called Soul should question all,
But now when God makes the Word his Instrument in this matter, it yield abundantly more satisfaction, we have a more sure Word of Prophesie, surer than a voice from Heaven, 2 P•t. 1. 19. And though Paul was converted by a voice from Heaven,
But now when God makes the Word his Instrument in this matter, it yield abundantly more satisfaction, we have a more sure Word of Prophesy, Surer than a voice from Heaven, 2 P•t. 1. 19. And though Paul was converted by a voice from Heaven,
p-acp av c-crq np1 vvz dt n1 po31 n1 p-acp d n1, pn31 vvi av-j dc n1, pns12 vhb dt av-dc j n1 pp-f vvb, jc cs dt n1 p-acp n1, crd av. crd crd cc cs np1 vbds vvn p-acp dt n1 p-acp n1,
Providences may make way, and prepare the heart, but the Word is the Instrument by which the Lord puts forth his power ordinarily to salvation. VIII. Character.
Providences may make Way, and prepare the heart, but the Word is the Instrument by which the Lord puts forth his power ordinarily to salvation. VIII. Character.
His words are sealed upon the Soul for ever, they are written in the heart, Ier. 31. 33. What Iob wished concerning his words, that is really perform'd in the words of Christ, they are written as in the Rock for ever.
His words Are sealed upon the Soul for ever, they Are written in the heart, Jeremiah 31. 33. What Job wished Concerning his words, that is really performed in the words of christ, they Are written as in the Rock for ever.
yet if we consider the way he commonly takes, we shall find that it is very rare and seldom that Christ directs this saving voice or call of his to the great and wise of this world, 1 Cor. 1. 26. You see your Calling, Brethren,
yet if we Consider the Way he commonly Takes, we shall find that it is very rare and seldom that christ directs this Saving voice or call of his to the great and wise of this world, 1 Cor. 1. 26. You see your Calling, Brothers,
av cs pns12 vvb dt n1 pns31 av-j vvz, pns12 vmb vvi cst pn31 vbz av j cc av cst np1 vvz d j-vvg n1 cc vvi pp-f png31 p-acp dt j cc j pp-f d n1, crd np1 crd crd pn22 vvb po22 vvg, n2,
He saith not any, but not many. Some Christ doth call, Lest (as one notes) the world should think that Christians were deceived through their simplicity and weakness.
He Says not any, but not many. some christ does call, Lest (as one notes) the world should think that Christians were deceived through their simplicity and weakness.
pns31 vvz xx av-d, p-acp xx av-d. d np1 vdz vvi, cs (c-acp crd n2) dt n1 vmd vvi cst np1 vbdr vvn p-acp po32 n1 cc n1.
Gallen the chief Physician, Porphyry the chief Aristotelian, Plotinus the chief Platonist, Lybanus and Lucian the chief Orators, were all the professed Enemies of Christ. Two things make a man great in the eye of the world;
Gallen the chief physician, Porphyry the chief Aristotelian, Plotinus the chief Platonist, Lebanus and Lucian the chief Orators, were all the professed Enemies of christ. Two things make a man great in the eye of the world;
and internal gifts and endowments of the mind, adorning the inward man, as strong Reason, sharpness of Wit, &c. when both these meet (as many times they do) in one and the same person, they make him great in the eye of the world,
and internal Gifts and endowments of the mind, adorning the inward man, as strong Reason, sharpness of Wit, etc. when both these meet (as many times they do) in one and the same person, they make him great in the eye of the world,
cc j n2 cc n2 pp-f dt n1, vvg dt j n1, c-acp j n1, n1 pp-f n1, av c-crq av-d d vvb (c-acp d n2 pns32 vdb) p-acp crd cc dt d n1, pns32 vvb pno31 j p-acp dt n1 pp-f dt n1,
God hath chosen the poor of this world, rich in faith, and Heirs of the Kingdom, James 2. 5. And this choice of God Christ blesseth him for, Matth. 11. 25. I thank thee, O father, Lord of Heaven and Earth,
God hath chosen the poor of this world, rich in faith, and Heirs of the Kingdom, James 2. 5. And this choice of God christ Blesses him for, Matthew 11. 25. I thank thee, Oh father, Lord of Heaven and Earth,
np1 vhz vvn dt j pp-f d n1, j p-acp n1, cc n2 pp-f dt n1, np1 crd crd cc d n1 pp-f np1 np1 vvz pno31 p-acp, np1 crd crd pns11 vvb pno21, uh n1, n1 pp-f n1 cc n1,
None can now pretend that any earthly excellency commends any man to God, or that the favour of Heaven is engaged by the same motives that the respects of this world are:
None can now pretend that any earthly excellency commends any man to God, or that the favour of Heaven is engaged by the same motives that the respects of this world Are:
pix vmb av vvi cst d j n1 vvz d n1 p-acp np1, cc cst dt n1 pp-f n1 vbz vvn p-acp dt d n2 cst dt n2 pp-f d n1 vbr:
What would they be, could they procure our favour and acceptance with the Lord? (2ly,) By such a choice as this the Lord plainly shews us, That Religion needs not worldly props to support it.
What would they be, could they procure our favour and acceptance with the Lord? (2ly,) By such a choice as this the Lord plainly shows us, That Religion needs not worldly props to support it.
q-crq vmd pns32 vbb, vmd pns32 vvi po12 n1 cc n1 p-acp dt n1? (av-j,) p-acp d dt n1 c-acp d dt n1 av-j vvz pno12, cst n1 vvz xx j n2 pc-acp vvi pn31.
The church is called the Congregation of the poor, Psal. 74. 20. The Lord will have us know that he is able to maintain and carry on his counsels in the world without the wealth of rich men, the authority of great men,
The Church is called the Congregation of the poor, Psalm 74. 20. The Lord will have us know that he is able to maintain and carry on his Counsels in the world without the wealth of rich men, the Authority of great men,
when they shall see those poor Christians, whom they contemned and scorned upon earth, as not worthy to come into their presence, to be so infinitely preferred before them in the favour of God.
when they shall see those poor Christians, whom they contemned and scorned upon earth, as not worthy to come into their presence, to be so infinitely preferred before them in the favour of God.
c-crq pns32 vmb vvi d j np1, ro-crq pns32 vvd cc vvn p-acp n1, c-acp xx j pc-acp vvi p-acp po32 n1, pc-acp vbi av av-j vvn p-acp pno32 p-acp dt n1 pp-f np1.
Fifthly, If it be queried why the voice and call of Christ should be directed to this person rather than to that? Certainly it is not from any dignity or excellency outward,
Fifthly, If it be queried why the voice and call of christ should be directed to this person rather than to that? Certainly it is not from any dignity or excellency outward,
ord, cs pn31 vbb vvn c-crq dt n1 cc vvi pp-f np1 vmd vbi vvn p-acp d n1 av-c cs p-acp d? av-j pn31 vbz xx p-acp d n1 cc n1 j,
This good pleasure of the Will of God sometimes orders those to hear the voice of his Son, that seem to stand at a far greater distance and improbability to hear it than others do.
This good pleasure of the Will of God sometime order those to hear the voice of his Son, that seem to stand At a Far greater distance and improbability to hear it than Others doe.
d j n1 pp-f dt n1 pp-f np1 av n2 d pc-acp vvi dt n1 pp-f po31 n1, cst vvb pc-acp vvi p-acp dt av-j jc n1 cc n1 pc-acp vvi pn31 cs n2-jn n1.
and shall sit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven; but the children of the Kingdom shall be cast out into outer darkness. O marvelous dispensation!
and shall fit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven; but the children of the Kingdom shall be cast out into outer darkness. Oh marvelous Dispensation!
cc vmb vvi a-acp p-acp np1, cc np1, cc np1, p-acp dt n1 pp-f n1; cc-acp dt n2 pp-f dt n1 vmb vbi vvn av p-acp j n1. uh j n1!
and we shall find divers remarkable effects wrought upon the Heart by it. I. Effect. And the first Effect of the voice of Christ, is Conviction upon the Conscience;
and we shall find diverse remarkable effects wrought upon the Heart by it. I. Effect. And the First Effect of the voice of christ, is Conviction upon the Conscience;
cc pns12 vmb vvi j j n2 vvn p-acp dt n1 p-acp pn31. pns11. vvb. cc dt ord vvb pp-f dt n1 pp-f np1, vbz n1 p-acp dt n1;
This is a voice of terror, it strikes dead the vain hopes of a sinner, Rom. 7. 9. Now the Soul that was before secure and quiet, becomes the seat of trouble and anxiety.
This is a voice of terror, it strikes dead the vain hope's of a sinner, Rom. 7. 9. Now the Soul that was before secure and quiet, becomes the seat of trouble and anxiety.
d vbz dt n1 pp-f n1, pn31 vvz j dt j n2 pp-f dt n1, np1 crd crd av dt n1 cst vbds a-acp j cc j-jn, vvz dt n1 pp-f n1 cc n1.
those Iews, Acts 2. 37. to whose Hearts Christ spake in Peters Sermon, as soon as ever they heard his voice, sounding Conviction in their Consciences, they were presently pricked at the Heart; no Sword,
those Iews, Acts 2. 37. to whose Hearts christ spoke in Peter's Sermon, as soon as ever they herd his voice, sounding Conviction in their Consciences, they were presently pricked At the Heart; no Sword,
therefore Zach. 12. 10. they are said to mourn for Christ as for an only Son. Now this is the glorious prerogative of Jesus Christ, to be able to reach and wound the Heart with a word:
Therefore Zach 12. 10. they Are said to mourn for christ as for an only Son. Now this is the glorious prerogative of jesus christ, to be able to reach and wound the Heart with a word:
av np1 crd crd pns32 vbr vvn pc-acp vvi p-acp np1 c-acp p-acp dt j n1 av d vbz dt j n1 pp-f np1 np1, pc-acp vbi j pc-acp vvi cc vvi dt n1 p-acp dt n1:
and escape from the danger that hangs over it, Acts 16. 30. Trembling and astonished, he cried out, Sirs, what must I do to be saved? All the powers of the Soul run into solicitude and care about deliverance.
and escape from the danger that hangs over it, Acts 16. 30. Trembling and astonished, he cried out, Sirs, what must I do to be saved? All the Powers of the Soul run into solicitude and care about deliverance.
cc vvi p-acp dt n1 cst vvz p-acp pn31, n2 crd crd vvg cc vvn, pns31 vvd av, n2, r-crq vmb pns11 vdi pc-acp vbi vvn? d dt n2 pp-f dt n1 vvb p-acp n1 cc n1 p-acp n1.
You shall generally observe in convinced and humbled sinners, three evident signs of extraordinary solicitude about Salvation. (1.) There is a strong intention of their minds and thoughts, they stand night and day like a Bow at the full bent;
You shall generally observe in convinced and humbled Sinners, three evident Signs of extraordinary solicitude about Salvation. (1.) There is a strong intention of their minds and thoughts, they stand night and day like a Bow At the full bent;
What course shall I take? What shall I do? Is there any hope for such a one as I? Did you ever know a Soul in my condition? (3ly,) It appears by the little notice they take at this time of their outward troubles and afflictions;
What course shall I take? What shall I do? Is there any hope for such a one as I? Did you ever know a Soul in my condition? (3ly,) It appears by the little notice they take At this time of their outward Troubles and afflictions;
q-crq n1 vmb pns11 vvi? q-crq vmb pns11 vdi? vbz pc-acp d n1 p-acp d dt crd c-acp pns11? vdd pn22 av vvb dt n1 p-acp po11 n1? (av-j,) pn31 vvz p-acp dt j n1 pns32 vvb p-acp d n1 pp-f po32 j n2 cc n2;
A fourth Effect of the voice of Christ, is encouragement and hope, puting the Soul upon the use of means in order to the attainment of Christ and Salvation;
A fourth Effect of the voice of christ, is encouragement and hope, putting the Soul upon the use of means in order to the attainment of christ and Salvation;
dt ord vvb pp-f dt n1 pp-f np1, vbz n1 cc n1, vvg dt n1 p-acp dt n1 pp-f n2 p-acp n1 p-acp dt n1 pp-f np1 cc n1;
but how much convincing terrors soever there are in the voice of Christ, there is always something left behind it upon the Heart to breed and support hope.
but how much convincing terrors soever there Are in the voice of christ, there is always something left behind it upon the Heart to breed and support hope.
cc-acp c-crq d j-vvg n2 av a-acp vbr p-acp dt n1 pp-f np1, pc-acp vbz av pi vvn p-acp pn31 p-acp dt n1 pc-acp vvi cc vvi n1.
accordingly, the Lord usually after sharp convictions, sets on upon the Soul such a word as that, Iohn 6. 37. Him that cometh to me I will in no wise cast out;
accordingly, the Lord usually After sharp convictions, sets on upon the Soul such a word as that, John 6. 37. Him that comes to me I will in no wise cast out;
and strongly enclined to receive and save all convinced and willing sinners, this being the very end of my Incarnation and Death) but also to do the Will of my Father;
and strongly inclined to receive and save all convinced and willing Sinners, this being the very end of my Incarnation and Death) but also to do the Will of my Father;
cc av-j vvd pc-acp vvi cc vvi d vvd cc j n2, d vbg dt j n1 pp-f po11 n1 cc n1) p-acp av pc-acp vdi dt n1 pp-f po11 n1;
who hath sent me to bind up the broken hearted, and anointed me to preach good tydings to the meek, Isa. 61. 1. and therefore no such Soul can rationally doubt of a welcom reception with me.
who hath sent me to bind up the broken hearted, and anointed me to preach good tidings to the meek, Isaiah 61. 1. and Therefore no such Soul can rationally doubt of a welcome reception with me.
r-crq vhz vvn pno11 pc-acp vvi a-acp dt j-vvn j-vvn, cc vvd pno11 pc-acp vvi j n2 p-acp dt j, np1 crd crd cc av dx d n1 vmb av-j vvi pp-f dt j-jn n1 p-acp pno11.
And because the fears and jealousies of a convinced Conscience are great and many, and the Devil sets in with them to aggravate them beyond the hopes of mercy;
And Because the fears and jealousies of a convinced Conscience Are great and many, and the devil sets in with them to aggravate them beyond the hope's of mercy;
cc c-acp dt n2 cc n2 pp-f dt j-vvn n1 vbr j cc d, cc dt n1 vvz p-acp p-acp pno32 pc-acp vvi pno32 p-acp dt n2 pp-f n1;
therefore it is usual with the Lord, at such a time as this, to direct the convinced and trembling sinner to such a Scripture as that, Heb. 7. 25. Wherefore he is able also to save them to the uttermost that come unto God by him, &c. Making the fulness of Christs saving power to shine with a chearful beam into the dark and distressed Soul of a sinnner, from such a word as that. V. Effect.
Therefore it is usual with the Lord, At such a time as this, to Direct the convinced and trembling sinner to such a Scripture as that, Hebrew 7. 25. Wherefore he is able also to save them to the uttermost that come unto God by him, etc. Making the fullness of Christ Saving power to shine with a cheerful beam into the dark and distressed Soul of a sinnner, from such a word as that. V. Effect.
av pn31 vbz j p-acp dt n1, p-acp d dt n1 c-acp d, pc-acp vvi dt j-vvn cc j-vvg n1 p-acp d dt n1 c-acp d, np1 crd crd c-crq pns31 vbz j av pc-acp vvi pno32 p-acp dt j cst vvb p-acp np1 p-acp pno31, av vvg dt n1 pp-f npg1 vvg n1 pc-acp vvi p-acp dt j n1 p-acp dt j cc j-vvn n1 pp-f dt n1, p-acp d dt n1 c-acp d. np1 vvb.
A fifth Effect or consequent of Christs powerful voice, is an attractive efficacy, or sweet allicion of the Soul to Christ, by that power and efficacy which it communicates to the Soul, Iohn 6. 44, 45. No Man can come to me except the Father, which hath sent me, draw him.
A fifth Effect or consequent of Christ powerful voice, is an Attractive efficacy, or sweet allicion of the Soul to christ, by that power and efficacy which it communicates to the Soul, John 6. 44, 45. No Man can come to me except the Father, which hath sent me, draw him.
And then lastly, The last Effect of Christs voice or call is sweet rest and consolation to the inner Man. When once the Soul is come home to Christ by the efficacy of this heavenly call or voice, it enters into peace, Heb. 4. 3. We which have believed do enter into rest;
And then lastly, The last Effect of Christ voice or call is sweet rest and consolation to the inner Man. When once the Soul is come home to christ by the efficacy of this heavenly call or voice, it enters into peace, Hebrew 4. 3. We which have believed do enter into rest;
cc av ord, dt ord vvb pp-f npg1 n1 cc vvi vbz j n1 cc n1 p-acp dt j n1 c-crq a-acp dt n1 vbz vvn av-an p-acp np1 p-acp dt n1 pp-f d j n1 cc n1, pn31 vvz p-acp n1, np1 crd crd pns12 r-crq vhb vvn vdb vvi p-acp n1;
And elsewhere, by the Apostle, it is called, the accepted Time, the day of Salvation, 2 Cor. 6. 2. And the conjunction of the Spirit of Christ with the Word, Ordinances, or Providences of God;
And elsewhere, by the Apostle, it is called, the accepted Time, the day of Salvation, 2 Cor. 6. 2. And the conjunction of the Spirit of christ with the Word, Ordinances, or Providences of God;
than the Waters of Bethesda did, when the Angel came not down to trouble them, Iohn 5. 4. But when the Lord pours out his Spirit with the Word, according to that promise, Prov. 1. 23. I will pour out my Spirit upon you,
than the Waters of Bethesda did, when the Angel Come not down to trouble them, John 5. 4. But when the Lord pours out his Spirit with the Word, according to that promise, Curae 1. 23. I will pour out my Spirit upon you,
possibly, three thousand Sermons have since been preached, and not one Soul effectually called. This hath made the Church like a Wilderness, a Land of drouth;
possibly, three thousand Sermons have since been preached, and not one Soul effectually called. This hath made the Church like a Wilderness, a Land of drouth;
And fishers shall stand upon it from Engedi, even unto Eneglaim, they shall be a place to spread forth nets, their fish shall be according to their kinds,
And Fishers shall stand upon it from Engedi, even unto Eneglaim, they shall be a place to spread forth nets, their Fish shall be according to their Kinds,
cc n2 vmb vvi p-acp pn31 p-acp np1, av p-acp np1, pns32 vmb vbi dt n1 pc-acp vvi av n2, po32 n1 vmb vbi vvg p-acp po32 n2,
when we have made the best preparations, and find a more than ordinary enlargedness of Spirit, we are apt to conclude certainly this is the blessed hour wherein Christ will speak to the Heart as we do to the Ear;
when we have made the best preparations, and find a more than ordinary Enlargedness of Spirit, we Are apt to conclude Certainly this is the blessed hour wherein christ will speak to the Heart as we do to the Ear;
The hearing of this voice of Christ, effectually opens the Cabinet counsels of Heaven, and brings to light the eternal counsels of God concerning you, 1 Thes. 1. 4, 5. Knowing brethren, beloved, your election of God: for our Gospel came not to you in word only,
The hearing of this voice of christ, effectually Opens the Cabinet Counsels of Heaven, and brings to Light the Eternal Counsels of God Concerning you, 1 Thebes 1. 4, 5. Knowing brothers, Beloved, your election of God: for our Gospel Come not to you in word only,
This is the time of life, the day of your Spiritual Resurrection, Iohn 5. 25. A greater and more glorious Resurrection by far than that of your bodies at the last day;
This is the time of life, the day of your Spiritual Resurrection, John 5. 25. A greater and more glorious Resurrection by Far than that of your bodies At the last day;
d vbz dt n1 pp-f n1, dt n1 pp-f po22 j n1, np1 crd crd dt jc cc av-dc j n1 p-acp av-j cs d pp-f po22 n2 p-acp dt ord n1;
Dreadful will the voice of Christ be at the Resurrection of your Bodies, except you first hear this vital voice of Christ quickning your Souls on Earth with spiritual life.
Dreadful will the voice of christ be At the Resurrection of your Bodies, except you First hear this vital voice of christ quickening your Souls on Earth with spiritual life.
So saith the Lord to you, from this hour wherein you have heard and obeyed the voice of Christ, will I bless you for ever, with all Spiritual blessings in heavenly places in him.
So Says the Lord to you, from this hour wherein you have herd and obeyed the voice of christ, will I bless you for ever, with all Spiritual blessings in heavenly places in him.
av vvz dt n1 p-acp pn22, p-acp d n1 c-crq pn22 vhb vvn cc vvd dt n1 pp-f np1, vmb pns11 vvb pn22 p-acp av, p-acp d j n2 p-acp j n2 p-acp pno31.
and mind the Salvation of my own Soul as these? Will it not be a dreadful aggravation of my misery that such as these should obtain Christ and Heaven, and I shut out?
and mind the Salvation of my own Soul as these? Will it not be a dreadful aggravation of my misery that such as these should obtain christ and Heaven, and I shut out?
cc vvi dt n1 pp-f po11 d n1 p-acp d? n1 pn31 xx vbi dt j n1 pp-f po11 n1 cst d c-acp d vmd vvi np1 cc n1, cc pns11 vvb av?
(5ly,) To conclude, The opening of the Heart to Christ is the very end and errand of the Spirit of God, upon whose concurrence and blessing the success of all Ordinances depend;
(5ly,) To conclude, The opening of the Heart to christ is the very end and errand of the Spirit of God, upon whose concurrence and blessing the success of all Ordinances depend;
upon this design he is sent expresly from Heaven, to open the understanding and consciences of sinners by conviction, Iohn 16. 9. For it is not in the power of the Word alone to produce this effect;
upon this Design he is sent expressly from Heaven, to open the understanding and Consciences of Sinners by conviction, John 16. 9. For it is not in the power of the Word alone to produce this Effect;
p-acp d n1 pns31 vbz vvn av-j p-acp n1, pc-acp vvi dt n1 cc n2 pp-f n2 p-acp n1, np1 crd crd p-acp pn31 vbz xx p-acp dt n1 pp-f dt n1 av-j pc-acp vvi d n1;
Touching this design of the Gospel, I shall here speak, indeavouring to open this great and glorious project of Heaven in the ensuing Properties of it;
Touching this Design of the Gospel, I shall Here speak, endeavouring to open this great and glorious project of Heaven in the ensuing Properties of it;
vvg d n1 pp-f dt n1, pns11 vmb av vvi, vvg pc-acp vvi d j cc j n1 pp-f n1 p-acp dt j-vvg n2 pp-f pn31;
so perfectly dead in sin, to open to Christ upon such self-denying terms, as to let go all they had in the world for a blessed Inheritance which they never saw.
so perfectly dead in since, to open to christ upon such self-denying terms, as to let go all they had in the world for a blessed Inheritance which they never saw.
as he doth 1 Tim. 3. 16. Great is the mystery of godliness, God was manifest in the fl•sh, justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the World.
as he does 1 Tim. 3. 16. Great is the mystery of godliness, God was manifest in the fl•sh, justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the World.
For this purpose that famous and memorable conversion of Paul was graciously recorded, 1 Tim. 1. 16. Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew forth all long-suffering,
For this purpose that famous and memorable conversion of Paul was graciously recorded, 1 Tim. 1. 16. Howbeit, for this cause I obtained mercy, that in me First, Iesus christ might show forth all long-suffering,
p-acp d n1 cst j cc j n1 pp-f np1 vbds av-j vvn, crd np1 crd crd a-acp, p-acp d n1 pns11 vvd n1, cst p-acp pno11 ord, np1 np1 vmd vvi av d j,
(4ly,) All the Scripture records of converted sinners, whose Hearts God hath in any age opened, were made for this very purpose to encourage other Souls by their examples to believe in,
(4ly,) All the Scripture records of converted Sinners, whose Hearts God hath in any age opened, were made for this very purpose to encourage other Souls by their Examples to believe in,
None but he that raised up Christ from the dead, can raise up a dead heart unto saving Faith in him. (2.) The sons hand is in this work, he is not only the Object but the Author of our Faith, 1 Iohn 5. 20. We know that the son of God is come,
None but he that raised up christ from the dead, can raise up a dead heart unto Saving Faith in him. (2.) The Sons hand is in this work, he is not only the Object but the Author of our Faith, 1 John 5. 20. We know that the son of God is come,
and such a hand as without it no heart could ever open or move in the least towards Christ, Iohn 6. 44. No man can come unto me (saith Christ) except my Father, which hath sent me, draw him.
and such a hand as without it no heart could ever open or move in the least towards christ, John 6. 44. No man can come unto me (Says christ) except my Father, which hath sent me, draw him.
cc d dt n1 c-acp p-acp pn31 dx n1 vmd av vvi cc vvi p-acp dt ds p-acp np1, np1 crd crd dx n1 vmb vvi p-acp pno11 (vvz np1) p-acp po11 n1, r-crq vhz vvn pno11, vvb pno31.
This is the glorious project of the great God, and every Person in the Godhead is engaged and concerned in it. (1.) The Father hath his hand in this work,
This is the glorious project of the great God, and every Person in the Godhead is engaged and concerned in it. (1.) The Father hath his hand in this work,
d vbz dt j n1 pp-f dt j np1, cc d n1 p-acp dt n1 vbz vvn cc vvn p-acp pn31. (crd) dt n1 vhz po31 n1 p-acp d n1,
All the powers of Hell and Earth, Devils and Men without us, are confederate and in league with the Corruptions within us, to res••t and hinder this work of believing.
All the Powers of Hell and Earth, Devils and Men without us, Are confederate and in league with the Corruptions within us, to res••t and hinder this work of believing.
d dt n2 pp-f n1 cc n1, n2 cc n2 p-acp pno12, vbr j-jn cc p-acp n1 p-acp dt n2 p-acp pno12, pc-acp vvi cc vvi d n1 pp-f vvg.
Sometimes objecting the greatness of sin, and sometimes the lapse and loss of the proper season and opportunity of mercy, together with the want of due qualifications to come to Christ.
Sometime objecting the greatness of since, and sometime the lapse and loss of the proper season and opportunity of mercy, together with the want of due qualifications to come to christ.
av vvg dt n1 pp-f n1, cc av dt n1 cc n1 pp-f dt j n1 cc n1 pp-f n1, av p-acp dt n1 pp-f j-jn n2 pc-acp vvi p-acp np1.
(1.) The Principal instrument in whose efficacy the Heart is opened, is the Spirit of God; without whom it is impossible the design should ever prosper;
(1.) The Principal Instrument in whose efficacy the Heart is opened, is the Spirit of God; without whom it is impossible the Design should ever prosper;
Nothing in himself, the very first stroak of conviction which is introductive to the whole work of conversion is justly ascribed to the Spirit, Iob. 16. 9. The Spirit when be cometh shall convince the world of sin.
Nothing in himself, the very First stroke of conviction which is introductive to the Whole work of conversion is justly ascribed to the Spirit, Job 16. 9. The Spirit when be comes shall convince the world of since.
(2ly,) The Subordinate instrumental means by which this blessed design is effectually managed in the World, is the Gospel-ministry, 1 Cor. 3. 5. Who then is Paul, and who is Apollo, but Ministers by whom ye believed? This is the ordinary stated method of begetting Faith,
(2ly,) The Subordinate instrumental means by which this blessed Design is effectually managed in the World, is the Gospel ministry, 1 Cor. 3. 5. Who then is Paul, and who is Apollo, but Ministers by whom you believed? This is the ordinary stated method of begetting Faith,
yet he hath tyed us to a diligent and constant attendance upon them, Rom. 10. 14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? I confess it seems a very unlikely means, a weak and foolish method, according to the dictate of corrupt humane wisdom;
yet he hath tied us to a diligent and constant attendance upon them, Rom. 10. 14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not herd? and how shall they hear without a preacher? I confess it seems a very unlikely means, a weak and foolish method, according to the dictate of corrupt humane Wisdom;
av pns31 vhz vvn pno12 p-acp dt j cc j n1 p-acp pno32, np1 crd crd uh-crq av vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp dt n1? pns11 vvb pn31 vvz dt j j n2, dt j cc j n1, vvg p-acp dt vvi pp-f j j n1;
yet by the foolishness of preaching, it pleases God to save them that believe, 1 Cor. 1. 21. That which the wisdom of Man derides, God makes effectual unto Salvation.
yet by the foolishness of preaching, it Pleases God to save them that believe, 1 Cor. 1. 21. That which the Wisdom of Man derides, God makes effectual unto Salvation.
And oh how many are there that will have cause to bless God to all eternity for gifting and sending such Ministers among them, whose Doctrin the Lord blessed unto the conversion of their Souls!
And o how many Are there that will have cause to bless God to all eternity for gifting and sending such Ministers among them, whose Doctrine the Lord blessed unto the conversion of their Souls!
cc uh c-crq d vbr pc-acp d vmb vhi n1 pc-acp vvi np1 p-acp d n1 p-acp vvg cc vvg d n2 p-acp pno32, rg-crq n1 dt n1 vvn p-acp dt n1 pp-f po32 n2!
Thus they are fitted to manifest the glory of his grace, Eph. 1. 5, 6. To the praise of the glory of his grace, &c. God will have his rich and glorious grace praised and admired by Angels and Men for evermore;
Thus they Are fitted to manifest the glory of his grace, Ephesians 1. 5, 6. To the praise of the glory of his grace, etc. God will have his rich and glorious grace praised and admired by Angels and Men for evermore;
av pns32 vbr vvn pc-acp vvi dt n1 pp-f po31 n1, np1 crd crd, crd p-acp dt n1 pp-f dt n1 pp-f po31 n1, av np1 vmb vhi po31 j cc j n1 vvn cc vvn p-acp n2 cc n2 c-acp av;
and dwell and walk therein, as the expression is, 2 Cor. 6. 16. O this is admirable, that the high and lofty one, who inhabits eternity, will take up his dwelling place in a poor contrite sinner, that trembles at his Word, Isa. 57. 15. (2ly,) The eternal Salvation and blessedness of the Soul so opened to Christ, is also the design and aim of this work of opening the Heart, Luke 19. 9. When the Soul of Zacheus was opened by faith, This day, saith Christ, is salvation come to this house.
and dwell and walk therein, as the expression is, 2 Cor. 6. 16. O this is admirable, that the high and lofty one, who inhabits eternity, will take up his Dwelling place in a poor contrite sinner, that trembles At his Word, Isaiah 57. 15. (2ly,) The Eternal Salvation and blessedness of the Soul so opened to christ, is also the Design and aim of this work of opening the Heart, Lycia 19. 9. When the Soul of Zacchaeus was opened by faith, This day, Says christ, is salvation come to this house.
cc vvi cc vvi av, c-acp dt n1 vbz, crd np1 crd crd sy d vbz j, cst dt j cc j pi, r-crq vvz n1, vmb vvi a-acp po31 j-vvg n1 p-acp dt j j n1, cst vvz p-acp po31 n1, np1 crd crd (av-j,) dt j n1 cc n1 pp-f dt n1 av vvd p-acp np1, vbz av dt n1 cc n1 pp-f d n1 pp-f vvg dt n1, av crd crd c-crq dt n1 pp-f np1 vbds vvn p-acp n1, d n1, vvz np1, vbz n1 vvn p-acp d n1.
You do not only believe to the glory of God, but to the Salvation of your own Souls, Heb. 10. 39. The opening of our Hearts to Christ now, is in order to the opening of Heaven to us hereafter.
You do not only believe to the glory of God, but to the Salvation of your own Souls, Hebrew 10. 39. The opening of our Hearts to christ now, is in order to the opening of Heaven to us hereafter.
This is both the finis operis & operantis, the end of the work, and intention of the worker, 1 Cor. 1. 21. It pleased God by the foolishness of preaching, to save them that do believe.
This is both the finis operis & operantis, the end of the work, and intention of the worker, 1 Cor. 1. 21. It pleased God by the foolishness of preaching, to save them that do believe.
d vbz d dt fw-la fw-la cc fw-la, dt n1 pp-f dt n1, cc n1 pp-f dt n1, crd np1 crd crd pn31 vvd np1 p-acp dt n1 pp-f vvg, pc-acp vvi pno32 cst vdb vvi.
and that this is the very scope, aim, and intention of the whole Gospel, even the opening the Hearts of sinners unto Christ by faith, will evidently appear by considering the several parts of the Gospel which have a direct aspect upon this design;
and that this is the very scope, aim, and intention of the Whole Gospel, even the opening the Hearts of Sinners unto christ by faith, will evidently appear by considering the several parts of the Gospel which have a Direct aspect upon this Design;
cc cst d vbz dt j n1, vvb, cc n1 pp-f dt j-jn n1, av dt vvg dt n2 pp-f n2 p-acp np1 p-acp n1, vmb av-j vvi p-acp vvg dt j n2 pp-f dt n1 r-crq vhb dt j n1 p-acp d n1;
it lyes full in the Eye of the preceptive part of the Gospel, 1 Iob. 3. 23. And this is his commandment, that we should believe on the Name of his Son Iesus Christ.
it lies full in the Eye of the preceptive part of the Gospel, 1 Job 3. 23. And this is his Commandment, that we should believe on the Name of his Son Iesus christ.
but the wrath of God abideth on him? To which another Threatning echoes with a like terrible voice, Mark 16. 16. He that believeth not shall be damned.
but the wrath of God Abideth on him? To which Another Threatening echoes with a like terrible voice, Mark 16. 16. He that Believeth not shall be damned.
and carnal security unto Christ? And thus both the promises and the threatnings, though of far different natures, conspire and meet in the self same design,
and carnal security unto christ? And thus both the promises and the threatenings, though of Far different nature's, conspire and meet in the self same Design,
cc j n1 p-acp np1? cc av av-d dt n2 cc dt n2-vvg, c-acp pp-f av-j j n2, vvb cc vvi p-acp dt n1 d n1,
The great aim of the Spirit in his Illuminations, Convictions, Humiliations, &c. are the very same thing, Iohn 6. 29. This is the work of God, that you believe.
The great aim of the Spirit in his Illuminations, Convictions, Humiliations, etc. Are the very same thing, John 6. 29. This is the work of God, that you believe.
dt j n1 pp-f dt n1 p-acp po31 n2, n2, n2, av vbr dt av d n1, np1 crd crd d vbz dt n1 pp-f np1, cst pn22 vvb.
Moreover, the greatness of this design appears from the great Rewards promised by the Lord to every Servant of his who hath but the least hand to help it on.
Moreover, the greatness of this Design appears from the great Rewards promised by the Lord to every Servant of his who hath but the least hand to help it on.
a work whose difficulties surmounts the abilities of Angels. It is certainly a work carried on by the mighty power of God, through the greatest oppositions imaginable.
a work whose difficulties surmounts the abilities of Angels. It is Certainly a work carried on by the mighty power of God, through the greatest oppositions imaginable.
And therefore it is noted, Rev. 3. 7. that it is the peculiar Prerogative of Jesus Christ, who only hath the Key of the house of David, to open the heart of a Sinner by Faith.
And Therefore it is noted, Rev. 3. 7. that it is the peculiar Prerogative of jesus christ, who only hath the Key of the house of David, to open the heart of a Sinner by Faith.
It exceeds the power of Ministers, yea of Angels. Three things will evince the difficulty of this work, Viz. 1. The Nature of it. 2. The Subject of it. 3. The Enemies of it.
It exceeds the power of Ministers, yea of Angels. Three things will evince the difficulty of this work, Viz. 1. The Nature of it. 2. The Subject of it. 3. The Enemies of it.
it is no less than the gaining over the hearty and full consent of the Will to take Jesus Christ with his yoke of Obedience, Matth. 11. 29. and with his Cross of Sufferings, Matth. 16. 24. And how far these will carry a man into outward dangers, losses, torments,
it is no less than the gaining over the hearty and full consent of the Will to take jesus christ with his yoke of obedience, Matthew 11. 29. and with his Cross of Sufferings, Matthew 16. 24. And how Far these will carry a man into outward dangers, losses, torments,
pn31 vbz dx dc cs dt vvg p-acp dt j cc j n1 pp-f dt n1 pc-acp vvi np1 np1 p-acp po31 n1 pp-f n1, np1 crd crd cc p-acp po31 n1 pp-f n2, np1 crd crd cc c-crq av-j d vmb vvi dt n1 p-acp j n2, n2, n2,
dearest Lusts and Corruptions must be mortified, sweetest Pleasures and Profits in the World abandoned and forsaken, all Reproaches, Losses, Pains and Penalties the Devil and the World can lay upon us for Christs sake, must be embraced and wellcomed;
dearest Lustiest and Corruptions must be mortified, Sweetest Pleasures and Profits in the World abandoned and forsaken, all Reproaches, Losses, Pains and Penalties the devil and the World can lay upon us for Christ sake, must be embraced and welcomed;
n1 vvz cc n2 vmb vbi vvn, js n2 cc n2 p-acp dt n1 vvn cc vvn, d n2, n2, n2 cc n2 dt n1 cc dt n1 vmb vvi p-acp pno12 p-acp npg1 n1, vmb vbi vvn cc vvn;
and can it be supposed that any power beneath the Almighty Power of the Lord, any voice except the efficacious voice of Christ, can prevail with the Will to give its firm explicite consent to such difficult and self-denying terms as these?
and can it be supposed that any power beneath the Almighty Power of the Lord, any voice except the efficacious voice of christ, can prevail with the Will to give its firm explicit consent to such difficult and self-denying terms as these?
cc vmb pn31 vbi vvn cst d n1 p-acp dt j-jn n1 pp-f dt n1, d n1 c-acp dt j n1 pp-f np1, vmb vvi p-acp dt n1 pc-acp vvi po31 j j n1 p-acp d j cc j n2 c-acp d?
To make that man bitterly bewail the sins that were his pleasure and delight, more than ever he bewailed the death of the nearest and dearest Relation in the world!
To make that man bitterly bewail the Sins that were his pleasure and delight, more than ever he bewailed the death of the nearest and dearest Relation in the world!
p-acp vvi d n1 av-j vvi dt n2 cst vbdr po31 n1 cc n1, av-dc cs av pns31 vvd dt n1 pp-f dt js cc js-jn n1 p-acp dt n1!
To make a proud heart renounce its own self-righteousness, which it so dotes upon, and take all shame and reproach to it self upon the account of sin! This is wonderful.
To make a proud heart renounce its own self-righteousness, which it so dotes upon, and take all shame and reproach to it self upon the account of since! This is wondered.
p-acp vvi dt j n1 vvi po31 d n1, r-crq pn31 av vvz p-acp, cc vvb d n1 cc n1 p-acp pn31 n1 p-acp dt n1 pp-f n1! d vbz j.
For when the Apostle makes himself and Apollos, with all other Ministers, nothing, we must understand him speaking not absolutely, but comparatively, and relatively;
For when the Apostle makes himself and Apollos, with all other Ministers, nothing, we must understand him speaking not absolutely, but comparatively, and relatively;
p-acp c-crq dt n1 vvz px31 cc npg1, p-acp d j-jn n2, pix, pns12 vmb vvi pno31 vvg xx av-j, cc-acp av-j, cc av-j;
Hence the Church is called the place of his Feet, Isa. 16. 13. a manifest allusion to the Ark, called Gods Footstool, Psal. 99. 5. and agreeably hereunto, Christ is said to walk among the Seven golden Candlesticks, Revel. 2. 1. There are the Spiritual walks of Christ, there his converses and communion with Men:
Hence the Church is called the place of his Feet, Isaiah 16. 13. a manifest allusion to the Ark, called God's Footstool, Psalm 99. 5. and agreeably hereunto, christ is said to walk among the Seven golden Candlesticks, Revel. 2. 1. There Are the Spiritual walks of christ, there his converses and communion with Men:
And this presence of Christ was not the peculiar privileges of the first Churches, but is common to all the Churches of the Saints to the end of the World,
And this presence of christ was not the peculiar privileges of the First Churches, but is Common to all the Churches of the Saints to the end of the World,
cc d n1 pp-f np1 vbds xx dt j n2 pp-f dt ord n2, cc-acp vbz j p-acp d dt n2 pp-f dt n2 p-acp dt n1 pp-f dt n1,
as 2 Chron. 15. 2. The Lord is with you, whilst you are with him. Ignorant, idle, unqualified persons, cannot claim the benefit of this gracious grant.
as 2 Chronicles 15. 2. The Lord is with you, while you Are with him. Ignorant, idle, unqualified Persons, cannot claim the benefit of this gracious grant.
and must there abide until the time of the restitution of all things, Acts 3. 21. And in this respect he tells the Disciples, Iohn 16. 28. leave the World and go to my Father.
and must there abide until the time of the restitution of all things, Acts 3. 21. And in this respect he tells the Disciples, John 16. 28. leave the World and go to my Father.
cc vmb a-acp vvi p-acp dt n1 pp-f dt n1 pp-f d n2, n2 crd crd cc p-acp d n1 pns31 vvz dt n2, np1 crd crd n1 dt n1 cc vvi p-acp po11 n1.
As the Person of a King is represented in another Country by his Ambassadors, so is Christ in this World by his Ministers, 2 cor. 5. 26. We then are Ambassadors for God,
As the Person of a King is represented in Another Country by his ambassadors, so is christ in this World by his Ministers, 2 cor. 5. 26. We then Are ambassadors for God,
and this Presence of Christ by his Spirit, who is his Vicegerent, is to be considered as that from which all Gospel Ordinances derive, 1. Their Beauty and Glory. 2. Their Power and Efficacy. 3. Their awful Solemnity. 4. Their Continuance and Stability.
and this Presence of christ by his Spirit, who is his Vicegerent, is to be considered as that from which all Gospel Ordinances derive, 1. Their Beauty and Glory. 2. Their Power and Efficacy. 3. Their awful Solemnity. 4. Their Continuance and Stability.
cc d n1 pp-f np1 p-acp po31 n1, r-crq vbz po31 n1, vbz pc-acp vbi vvn p-acp d p-acp r-crq d n1 n2 vvb, crd po32 n1 cc n1. crd po32 n1 cc n1. crd po32 j n1. crd po32 n1 cc n1.
First, From the presence of Christ by his Spirit, the Ordinances and Churches derive their beauty and glory, Psal. 27. 4. To see thy power and thy glory,
First, From the presence of christ by his Spirit, the Ordinances and Churches derive their beauty and glory, Psalm 27. 4. To see thy power and thy glory,
ord, p-acp dt n1 pp-f np1 p-acp po31 n1, dt n2 cc n2 vvb po32 n1 cc n1, np1 crd crd p-acp vvi po21 n1 cc po21 n1,
hence that magnificent description of the new Temple is closed up in this expression, Ezek. 48. ult. The name of that City shall be, The Lord is there.
hence that magnificent description of the new Temple is closed up in this expression, Ezekiel 48. ult. The name of that city shall be, The Lord is there.
av d j n1 pp-f dt j n1 vbz vvn a-acp p-acp d n1, np1 crd n1. dt n1 pp-f d n1 vmb vbi, dt n1 vbz a-acp.
Secondly, From this Spiritual Presence of Christ, all Gospel Ordinances derive all that Power and Efficacy which is by them exerted upon the Souls of Men;
Secondly, From this Spiritual Presence of christ, all Gospel Ordinances derive all that Power and Efficacy which is by them exerted upon the Souls of Men;
ord, p-acp d j n1 pp-f np1, d n1 n2 vvb d cst n1 cc n1 r-crq vbz p-acp pno32 vvn p-acp dt n2 pp-f n2;
but as instituted means, which are successful or unsuccessful, according as Christ by his Spirit co-operates with them, 1 Cor. 3. 7. He that plants is nothing,
but as instituted means, which Are successful or unsuccessful, according as christ by his Spirit co-operates with them, 1 Cor. 3. 7. He that plants is nothing,
they are necessary in their places, and sufficient in their kind, for what they are appointed to, else it would be a reflection upon the Wisdom of God that instituted them;
they Are necessary in their places, and sufficient in their kind, for what they Are appointed to, Else it would be a reflection upon the Wisdom of God that instituted them;
But it is with them as with the Waters of the Pool of Bethesda, whose healing vertue was only found at that season when the Angel descended and troubled them.
But it is with them as with the Waters of the Pool of Bethesda, whose healing virtue was only found At that season when the Angel descended and troubled them.
the Hebrew word in that Text signifies to walk rashly or at an adventure with God, sine personae discrimine, without considering with whom we have to do,
the Hebrew word in that Text signifies to walk rashly or At an adventure with God, sine personae Discrimine, without considering with whom we have to do,
And truly Christ's Presence is not so fixed to any Place, or any Ordinances, but the sins of the people may banish it away, Rev. 2. 5. Who will tarry in any place longer than he is welcom,
And truly Christ's Presence is not so fixed to any Place, or any Ordinances, but the Sins of the people may banish it away, Rev. 2. 5. Who will tarry in any place longer than he is welcome,
cc av-j npg1 n1 vbz xx av vvn p-acp d n1, cc d n2, cc-acp dt n2 pp-f dt n1 vmb vvi pn31 av, n1 crd crd q-crq vmb vvi p-acp d n1 av-jc cs pns31 vbz j-jn,
First, By what evidences doth it manifestly appear that there is such a presence of Christ with his Churches and Ordinances? And this will appear by two undeniable evidences thereof. 1. By their wonderful Preservations. 2. From their supernatural Effects.
First, By what evidences does it manifestly appear that there is such a presence of christ with his Churches and Ordinances? And this will appear by two undeniable evidences thereof. 1. By their wondered Preservations. 2. From their supernatural Effects.
ord, p-acp r-crq n2 vdz pn31 av-j vvi cst pc-acp vbz d dt n1 pp-f np1 p-acp po31 n2 cc n2? cc d vmb vvi p-acp crd j n2 av. crd p-acp po32 j n2. crd p-acp po32 j n2.
First, From their wonderful Preservations, for it is wholly unaccountable, and unconceiveable, how the Churches, Ministers and Ordinances, should be supported and preserved without it, amidst such Hosts of potent and enraged Enemies.
First, From their wondered Preservations, for it is wholly unaccountable, and unconceivable, how the Churches, Ministers and Ordinances, should be supported and preserved without it, amid such Hosts of potent and enraged Enemies.
ord, p-acp po32 j n2, c-acp pn31 vbz av-jn j, cc j, c-crq dt n2, n2 cc n2, vmd vbi vvn cc vvn p-acp pn31, p-acp d n2 pp-f j cc j-vvn n2.
but the Church and Ordinances are still preserved, and shall ever be by vertue of that gracious Promise, Ier. 30. 11. For I am with thee, saith the Lord, to save thee:
but the Church and Ordinances Are still preserved, and shall ever be by virtue of that gracious Promise, Jeremiah 30. 11. For I am with thee, Says the Lord, to save thee:
cc-acp dt n1 cc n2 vbr av vvn, cc vmb av vbi p-acp n1 pp-f cst j vvb, np1 crd crd p-acp pns11 vbm p-acp pno21, vvz dt n1, pc-acp vvi pno21:
The Babilonian, Persian, Grecian, Monarchies have destroyed and ruined one another, — Sic Medus ademit Assyrio, Syro { que } tulit moderamina Perses, &c. but still the Church of Christ lifts up its Head, and beholds their ruins.
The Babylonian, Persian, Grecian, Monarchies have destroyed and ruined one Another, — Sic Medus ademit Assyria, Syrian { que } tulit moderamina Perses, etc. but still the Church of christ lifts up its Head, and beholds their ruins.
dt jp, jp, jp, n2 vhb vvn cc vvn pi j-jn, — fw-la np1 fw-la np1, np1 { fw-fr } fw-la fw-la np1, av p-acp av dt n1 pp-f np1 vvz a-acp po31 n1, cc vvz po32 n2.
When sinners fall down convinced under the authority of the Word, they feel, and readily acknowledge, that God is in it of a truth, I Cor. 14. 25. Ruffinus reports, that at the Council of Nice, a godly man, of no great learning, was the instrument of converting a learned Philosopher, whom the Bishops with all their Arguments could not perswade;
When Sinners fallen down convinced under the Authority of the Word, they feel, and readily acknowledge, that God is in it of a truth, I Cor. 14. 25. Ruffinus reports, that At the Council of Nicaenae, a godly man, of no great learning, was the Instrument of converting a learned Philosopher, whom the Bishops with all their Arguments could not persuade;
Can the vanishing breath of a dying Man, think you, inspire Spiritual and Eternal Life into the Souls of other Men? Can he search the Conscience, break the Heart,
Can the vanishing breath of a dying Man, think you, inspire Spiritual and Eternal Life into the Souls of other Men? Can he search the Conscience, break the Heart,
and of that Presence we must say, saith a Reverend Author, as Martha did to her Saviour, concerning the Death of her Brother Lazarus, John 11. 21. Lord if thou hadst been here my Brother had not dyed.
and of that Presence we must say, Says a Reverend Author, as Martha did to her Saviour, Concerning the Death of her Brother Lazarus, John 11. 21. Lord if thou Hadst been Here my Brother had not died.
cc pp-f d n1 pns12 vmb vvi, vvz dt n-jn n1, c-acp np1 vdd p-acp po31 n1, vvg dt n1 pp-f po31 n1 np1, np1 crd crd n1 cs pns21 vhd2 vbn av po11 n1 vhd xx vvn.
So, say I, if that Presence and Power of Christ were felt by all, which hath been certainly experienced and felt by many, they had not remained in the state of Spiritual Death as they do.
So, say I, if that Presence and Power of christ were felt by all, which hath been Certainly experienced and felt by many, they had not remained in the state of Spiritual Death as they do.
av, vvb pns11, cs d n1 cc n1 pp-f np1 vbdr vvn p-acp d, r-crq vhz vbn av-j vvn cc vvn p-acp d, pns32 vhd xx vvn p-acp dt n1 pp-f j n1 c-acp pns32 vdb.
yet blessed be God there are also multitudes of Witnesses and Evidences of this Truth, that there is a Real, Spiritual, Energetical Presence of Christ in his own appointments;
yet blessed be God there Are also Multitudes of Witnesses and Evidences of this Truth, that there is a Real, Spiritual, Energetical Presence of christ in his own appointments;
av vvn vbb np1 pc-acp vbr av n2 pp-f n2 cc n2 pp-f d n1, cst pc-acp vbz dt j, j, j n1 pp-f np1 p-acp po31 d n2;
It was the Divine Presence with Ieremiah that was as a Life-Guard to him, against the rage of the Princes and Nobles of Israel, Jer. 15. 20, 21. I will make thee unto this People a fenced brazen Wall,
It was the Divine Presence with Jeremiah that was as a Life-Guard to him, against the rage of the Princes and Nobles of Israel, Jer. 15. 20, 21. I will make thee unto this People a fenced brazen Wall,
It was easier for the Roman Army to scale the Walls, and batter down the Towers of Ierusalem, than for all the Enemies in Ierusalem to destroy this Prophet of God thus immur'd by the Divine Presence.
It was Easier for the Roman Army to scale the Walls, and batter down the Towers of Ierusalem, than for all the Enemies in Ierusalem to destroy this Prophet of God thus immured by the Divine Presence.
pn31 vbds jc p-acp dt np1 n1 pc-acp vvi dt n2, cc vvi a-acp dt n2 pp-f np1, cs p-acp d dt n2 p-acp np1 pc-acp vvi d n1 pp-f np1 av vvn p-acp dt j-jn n1.
The Witnesses could not be slain till they had finished their Testimony, Rev. 11. 7. To this Presence alone the faithful Witnesses of Christ owe their marvellous preservation at this day;
The Witnesses could not be slave till they had finished their Testimony, Rev. 11. 7. To this Presence alone the faithful Witnesses of christ owe their marvellous preservation At this day;
When Moses objected, I am not eloquent, the Lord told him, I will be with thy Mouth, Exod. 4. 10. When God guides the Tongue how powerful and persuasive must the Language be!
When Moses objected, I am not eloquent, the Lord told him, I will be with thy Mouth, Exod 4. 10. When God guides the Tongue how powerful and persuasive must the Language be!
When the Apostles, illiterate men, were sent out to convert the World, Christ promised to give them a Mouth and Wisdom, Luke 21. 15. a Mouth to speak,
When the Apostles, illiterate men, were sent out to convert the World, christ promised to give them a Mouth and Wisdom, Lycia 21. 15. a Mouth to speak,
c-crq dt n2, j n2, vbdr vvn av pc-acp vvi dt n1, np1 vvd pc-acp vvi pno32 dt n1 cc n1, av crd crd dt n1 pc-acp vvi,
Thirdly, The Spiritual Presence of Christ is necessary for the preparation and opening of the peoples Hearts to receive and embrace the Gospel to Salvation;
Thirdly, The Spiritual Presence of christ is necessary for the preparation and opening of the peoples Hearts to receive and embrace the Gospel to Salvation;
and in whom they might all clearly discern the accomplishment of them all. His Doctrines and his Miracles plainly told them who he was, and whence he came;
and in whom they might all clearly discern the accomplishment of them all. His Doctrines and his Miracles plainly told them who he was, and whence he Come;
cc p-acp ro-crq pns32 vmd d av-j vvi dt n1 pp-f pno32 d. po31 n2 cc po31 n2 av-j vvd pno32 r-crq pns31 vbds, cc c-crq pns31 vvd;
Christ found the Doors of Mens Hearts generally shut against him, save only a few whose Hearts were opened by the Almighty Power of God, in the way of Faith, vers. 12. these indeed received him,
christ found the Doors of Men's Hearts generally shut against him, save only a few whose Hearts were opened by the Almighty Power of God, in the Way of Faith, vers. 12. these indeed received him,
Tells them the design of his coming among them was their Salvation, vers. 34. shews them the great Seal of Heaven, his uncontroulable Miracles, vess. 36. The Works that I do, bear witness of me, that the Father hath sent me:
Tells them the Design of his coming among them was their Salvation, vers. 34. shows them the great Seal of Heaven, his uncontrollable Miracles, vess. 36. The Works that I do, bear witness of me, that the Father hath sent me:
And if that were not enough, he reminds them of the immediate testimony given of him from Heaven, vers. 37. The Father himself which hath sent me, bath born witness of me.
And if that were not enough, he reminds them of the immediate testimony given of him from Heaven, vers. 37. The Father himself which hath sent me, bath born witness of me.
He bids them search the Scriptures, and critically examine his perfect correspondence to them, vers. 39. Enough one would think to open the door of every Mans understanding and Heart to receive him with fullest satisfaction:
He bids them search the Scriptures, and critically examine his perfect correspondence to them, vers. 39. Enough one would think to open the door of every men understanding and Heart to receive him with Fullest satisfaction:
and yet after all behold the unreasonable obstinacy and resistance of their Hearts against him, vers. 40. Ye will not come unto me that you might have life.
and yet After all behold the unreasonable obstinacy and resistance of their Hearts against him, vers. 40. You will not come unto me that you might have life.
cc av p-acp d vvb dt j n1 cc n1 pp-f po32 n2 p-acp pno31, fw-la. crd pn22 vmb xx vvi p-acp pno11 cst pn22 vmd vhi n1.
The very Will of Man which is the freest and most arbitrary faculty, come• into the World barr'd and bolted against Christ, Rom. 8. 7. The carnal mind is enmity against God,
The very Will of Man which is the Freest and most arbitrary faculty, come• into the World barred and bolted against christ, Rom. 8. 7. The carnal mind is enmity against God,
The first Bar making fast the Soul of Man against Christ, is Ignorance, that obex infernalis, that hellish Bolt, which effectually keeps Christ out of the Soul.
The First Bar making fast the Soul of Man against christ, is Ignorance, that obex Infernal, that hellish Bolt, which effectually keeps christ out of the Soul.
dt ord n1 vvg av-j dt n1 pp-f n1 p-acp np1, vbz n1, d vvb fw-la, cst j n1, r-crq av-j vvz np1 av pp-f dt n1
If Knowledge be the Key that opens the Heart to Christ, as its plain it is, from Luke 11. 52. where Christ denounceth a wo to them that took away the Key of Knowledge; then Ignorance must needs be the shutter that makes fast the door of the Heart against Christ.
If Knowledge be the Key that Opens the Heart to christ, as its plain it is, from Lycia 11. 52. where christ Denounceth a woe to them that took away the Key of Knowledge; then Ignorance must needs be the shutter that makes fast the door of the Heart against christ.
But alas, it is with you as it was with those, Cant. 5. 9. What is thy beloved (say they to the Spouse) more than another beloved, that thou dost so charge us? Unknown excellencies attract not:
But alas, it is with you as it was with those, Cant 5. 9. What is thy Beloved (say they to the Spouse) more than Another Beloved, that thou dost so charge us? Unknown excellencies attract not:
Hence the Devils are called, The rulers of the darkness of this World, Ephes. 6. 12. Alas, were the Eyes of sinners but opened to see their woful state,
Hence the Devils Are called, The Rulers of the darkness of this World, Ephesians 6. 12. Alas, were the Eyes of Sinners but opened to see their woeful state,
in the same hour they are turned from darkness to light, they are also turned from the power of Satan to God, Acts 28. 16. Oh, that you did but know the worth of your Souls, the dreadful danger they are in,
in the same hour they Are turned from darkness to Light, they Are also turned from the power of Satan to God, Acts 28. 16. O, that you did but know the worth of your Souls, the dreadful danger they Are in,
No cries for a Phisitian, because no sense how their Souls are stabbed by sins of commission, and starved by sins of omission. Oh, that the great Physitian would once apply his excellent eye-salve to your understandings which are yet darkned with gross ignorance both of your misery and remedy. The Second Bar.
No cries for a physician, Because no sense how their Souls Are stabbed by Sins of commission, and starved by Sins of omission. O, that the great physician would once apply his excellent eyesalve to your understandings which Are yet darkened with gross ignorance both of your misery and remedy. The Second Bar.
The Second Bar or Lock that shuts Christ out of Mens Souls, is the sin of Vnbelief; this is one of the strongest holds of Satan wherein he trusteth;
The Second Bar or Lock that shuts christ out of Men's Souls, is the since of Unbelief; this is one of the Strongest holds of Satan wherein he Trusteth;
dt ord n1 cc vvi cst vvz np1 av pp-f ng2 n2, vbz dt n1 pp-f n1; d vbz pi pp-f dt js n2 pp-f np1 c-crq pns31 vvz;
this is a sin that not only locks up the Heart of a sinner, but also binds up the Hand of a Saviour, Matth. 13. 58. He could do no mighty works there, because of their unbelief.
this is a since that not only locks up the Heart of a sinner, but also binds up the Hand of a Saviour, Matthew 13. 58. He could do no mighty works there, Because of their unbelief.
A Saviour is come into the World, but poor Unbeliever, thy Soul can neither have Union nor Communion with him till this Bar of thy unbelief be removed.
A Saviour is come into the World, but poor Unbeliever, thy Soul can neither have union nor Communion with him till this Bar of thy unbelief be removed.
it lives upon its own stock, it cannot stoop to a sincere and universal renunciation of its own righteousness, Rom. 10. 3. Being ignorant of the righteousness of God,
it lives upon its own stock, it cannot stoop to a sincere and universal renunciation of its own righteousness, Rom. 10. 3. Being ignorant of the righteousness of God,
pn31 vvz p-acp po31 d n1, pn31 vmbx vvi p-acp dt j cc j n1 pp-f po31 d n1, np1 crd crd vbg j pp-f dt n1 pp-f np1,
to give up all to Christ, to draw all from Christ, and to be willing to part with all for Christ, what Will can be brought to a deliberate consent to such things as these,
to give up all to christ, to draw all from christ, and to be willing to part with all for christ, what Will can be brought to a deliberate consent to such things as these,
pc-acp vvi a-acp d p-acp np1, pc-acp vvi d p-acp np1, cc pc-acp vbi j pc-acp vvi p-acp d c-acp np1, r-crq n1 vmb vbi vvn p-acp dt j n1 p-acp d n2 c-acp d,
Oh, how hard is it to subdue this pride of the Heart, even after light and conviction is come into the Soul, to convince Men of their undone condition,
O, how hard is it to subdue this pride of the Heart, even After Light and conviction is come into the Soul, to convince Men of their undone condition,
uh, c-crq av-j vbz pn31 pc-acp vvi d n1 pp-f dt n1, av p-acp n1 cc n1 vbz vvn p-acp dt n1, pc-acp vvi n2 pp-f po32 vvn n1,
The fourth Bar forbiding Christs entrance into the Soul is custom in sin. Sin hath so fixed it self, by long continuance in the Soul, the Soul is so setled and confirmed in its course, that all arguments and perswasions to change our way are swept away by the power of custom,
The fourth Bar forbidding Christ Entrance into the Soul is custom in since. since hath so fixed it self, by long Continuance in the Soul, the Soul is so settled and confirmed in its course, that all Arguments and persuasions to change our Way Are swept away by the power of custom,
dt ord n1 vvg npg1 n1 p-acp dt n1 vbz n1 p-acp n1. n1 vhz av vvn pn31 n1, p-acp j n1 p-acp dt n1, dt n1 vbz av vvn cc vvn p-acp po31 n1, cst d n2 cc n2 pc-acp vvi po12 n1 vbr vvn av p-acp dt n1 pp-f n1,
The Fifth Bar opposing and resisting Christs entrance into the Soul is the sin of Presumption; this is the sin that parts Christ and thousands of Souls in the World;
The Fifth Bar opposing and resisting Christ Entrance into the Soul is the since of Presumption; this is the since that parts christ and thousands of Souls in the World;
dt ord n1 vvg cc vvg npg1 n1 p-acp dt n1 vbz dt n1 pp-f n1; d vbz dt n1 cst vvz np1 cc crd pp-f n2 p-acp dt n1;
This damning presumption is discovered in three things, (1) Many think they have that grace which they have not, mistaking the Similar for the saving Works of the Spirit;
This damning presumption is discovered in three things, (1) Many think they have that grace which they have not, mistaking the Similar for the Saving Works of the Spirit;
d vvg n1 vbz vvn p-acp crd n2, (vvn) d vvb pns32 vhb d n1 r-crq pns32 vhb xx, vvg dt np1 p-acp dt vvg vvz pp-f dt n1;
for all the saving mercies of God are dispensed to Men through Christ in the way of Regeneration and Faith, Iude vers. 21. (3) They presume upon that time for Repentance and Faith hereafter, which their Eyes shall never see.
for all the Saving Mercies of God Are dispensed to Men through christ in the Way of Regeneration and Faith, Iude vers. 21. (3) They presume upon that time for Repentance and Faith hereafter, which their Eyes shall never see.
p-acp d dt j-vvg n2 pp-f np1 vbr vvn p-acp n2 p-acp np1 p-acp dt n1 pp-f n1 cc n1, np1 fw-la. crd (crd) pns32 vvb p-acp d n1 p-acp n1 cc n1 av, r-crq po32 n2 vmb av-x vvi.
Thus in the very infancy of Christianity the World was scared and driven off from Religion by the common prejudices that lay upon the Professors of it, Acts, 28. 22. As concerning this Sect we know that every where it is spoken against.
Thus in the very infancy of Christianity the World was scared and driven off from Religion by the Common prejudices that lay upon the Professors of it, Acts, 28. 22. As Concerning this Sect we know that every where it is spoken against.
sometimes from the necessary duties of Christianity, which are laid as crimes upon the people of God, Psal. 69. 10. When I wept and chastned my Soul with fasting, that was to my reproach.
sometime from the necessary duties of Christianity, which Are laid as crimes upon the people of God, Psalm 69. 10. When I wept and chastened my Soul with fasting, that was to my reproach.
Sometimes the groundless and malicious slanders and inventions of the enemies of Christianity, are the occasions of real prejudices to the World, Ier. 18. 18. Come let us devise devices against Jeremiah, and let us smite him with the Tongue.
Sometime the groundless and malicious slanders and Inventions of the enemies of Christianity, Are the occasions of real prejudices to the World, Jeremiah 18. 18. Come let us devise devices against Jeremiah, and let us smite him with the Tongue.
av dt j cc j n2 cc n2 pp-f dt n2 pp-f np1, vbr dt n2 pp-f j n2 p-acp dt n1, np1 crd crd np1 vvb pno12 vvi n2 p-acp np1, cc vvb pno12 vvi pno31 p-acp dt n1.
Sometimes the innocent and serious Professors of godliness are censured and condemned for hypocritical professors sakes, who never heartily espoused Religion.
Sometime the innocent and serious Professors of godliness Are censured and condemned for hypocritical professors sakes, who never heartily espoused Religion.
av dt j-jn cc j n2 pp-f n1 vbr vvn cc vvn p-acp j n2 n2, r-crq av av-j vvn n1.
And lastly, the ways of holiness suffer for the slips and infirmities of weak Christians; who commonly give too many occasions to disgust the World against the ways of God.
And lastly, the ways of holiness suffer for the slips and infirmities of weak Christians; who commonly give too many occasions to disgust the World against the ways of God.
cc ord, dt n2 pp-f n1 vvi p-acp dt n2 cc n2 pp-f j np1; r-crq av-j vvb av d n2 pc-acp vvi dt n1 p-acp dt n2 pp-f np1.
By these things multitudes are kept off from attendance upon the means of Grace, and multitudes more have their Hearts shut up from receiving any saving benefit under them.
By these things Multitudes Are kept off from attendance upon the means of Grace, and Multitudes more have their Hearts shut up from receiving any Saving benefit under them.
p-acp d n2 n2 vbr vvn a-acp p-acp n1 p-acp dt n2 pp-f n1, cc n2 av-dc vhb po32 n2 vvn a-acp p-acp vvg d vvg n1 p-acp pno32.
tis said, Acts 14. 27. That the Lord opened a door of Faith to the Gentiles: The Arm of the Lord must be revealed or none will open to Christ by Faith, Isa. 53. 1. 1. The iron Bar of the Law, that thundering terrible Law, cannot force open the Heart of an unbeliever;
this said, Acts 14. 27. That the Lord opened a door of Faith to the Gentiles: The Arm of the Lord must be revealed or none will open to christ by Faith, Isaiah 53. 1. 1. The iron Bar of the Law, that thundering terrible Law, cannot force open the Heart of an unbeliever;
all the dreadful curses flying out of its fiery mouth, make no more impression than a Tennis ball against a wall of Marble, Deut. 29. 19. You read of them that hear the words of this Curse,
all the dreadful curses flying out of its fiery Mouth, make no more impression than a tennis ball against a wall of Marble, Deuteronomy 29. 19. You read of them that hear the words of this Curse,
d dt j n2 vvg av pp-f po31 j n1, vvb av-dx dc n1 cs dt n1 n1 p-acp dt n1 pp-f n1, np1 crd crd pn22 vvb pp-f pno32 cst vvb dt n2 pp-f d vvb,
2. The Golden Key of free Grace cannot in it self remove these Bars, and open mens Hearts to Christ, Matth. 11. 17. We have piped unto you, but ye have not danced.
2. The Golden Key of free Grace cannot in it self remove these Bars, and open men's Hearts to christ, Matthew 11. 17. We have piped unto you, but you have not danced.
they have made their Faces harder then a Rock, they have refused to return, Jer. 5. 3. Messengers of Judgment are abroad, smiting some in their Estates, scattering in one day the labour of many years;
they have made their Faces harder then a Rock, they have refused to return, Jer. 5. 3. Messengers of Judgement Are abroad, smiting Some in their Estates, scattering in one day the labour of many Years;
God hath heapt up mercies by multitudes upon many of you, all these mercies of God lead you to repentance, Rom. 2. 4, 5. They take you in a friendly way by the Hand,
God hath heaped up Mercies by Multitudes upon many of you, all these Mercies of God led you to Repentance, Rom. 2. 4, 5. They take you in a friendly Way by the Hand,
and dishonour that God that thus feedeth, clotheth and comforteth thee on every side? Do you thus requite the Lord, O foolish people and unwise? Yet all will not do,
and dishonour that God that thus feeds, clotheth and comforts thee on every side? Do you thus requite the Lord, Oh foolish people and unwise? Yet all will not do,
cc n1 cst np1 cst av vvz, vvz cc vvz pno21 p-acp d n1? vdb pn22 av vvi dt n1, uh j n1 cc j? av d vmb xx vdi,
and knocking importunately, for entrance into the Hearts of Men? To keep a clear method in this point, three things must be stated in the Doctrinal part, 1. How it appears the Hearts of Men are thus shut up. 2. What are those Locks and Bars that shut them up. 3. That no Power of Man can remove these Bars.
and knocking importunately, for Entrance into the Hearts of Men? To keep a clear method in this point, three things must be stated in the Doctrinal part, 1. How it appears the Hearts of Men Are thus shut up. 2. What Are those Locks and Bars that shut them up. 3. That no Power of Man can remove these Bars.
cc vvg av-j, p-acp n1 p-acp dt n2 pp-f n2? p-acp vvi dt j n1 p-acp d n1, crd n2 vmb vbi vvn p-acp dt j n1, crd c-crq pn31 vvz dt n2 pp-f n2 vbr av vvn a-acp. crd q-crq vbr d n2 cc n2 cst vvd pno32 a-acp. crd cst dx n1 pp-f n1 vmb vvi d n2.
but accomplishes that whereunto God sends it, Isa. 55. 11. and eventually proves the savour of Life or Death eternal to them that sit under it, 2 Cor. 2. 16. In a word, were it but considered as the Rule by which its hearers shall be judged in the great Day, Ioh. 12. 48. then how would Men tremble at the Word? What mighty effects would it have upon their Hearts? How would it run and be glorified? But alas,
but accomplishes that whereunto God sends it, Isaiah 55. 11. and eventually Proves the savour of Life or Death Eternal to them that fit under it, 2 Cor. 2. 16. In a word, were it but considered as the Rule by which its hearers shall be judged in the great Day, John 12. 48. then how would Men tremble At the Word? What mighty effects would it have upon their Hearts? How would it run and be glorified? But alas,
Oh, if Men would but consider that they are before the Lord Jesus Christ, as Cornelius and his Family did, Acts 10. 33. We are all here present before God, to hear all things that are commanded thee of God.
O, if Men would but Consider that they Are before the Lord jesus christ, as Cornelius and his Family did, Acts 10. 33. We Are all Here present before God, to hear all things that Are commanded thee of God.
uh, cs n2 vmd cc-acp vvi cst pns32 vbr p-acp dt n1 np1 np1, c-acp np1 cc po31 n1 vdd, n2 crd crd pns12 vbr d av j p-acp np1, pc-acp vvi d n2 cst vbr vvn pno21 pp-f np1.
But oh, that Men would realize the Presence of Christ in Ordinances, and seriously consider that Word of his, Rev. 2. 23. All the Churches shall know that I am he which searcheth the Reins and Hearts,
But o, that Men would realize the Presence of christ in Ordinances, and seriously Consider that Word of his, Rev. 2. 23. All the Churches shall know that I am he which Searches the Reins and Hearts,
p-acp uh, d n2 vmd vvi dt n1 pp-f np1 p-acp n2, cc av-j vvi d n1 pp-f png31, n1 crd crd d dt n2 vmb vvi cst pns11 vbm pns31 r-crq vvz dt n2 cc n2,
as the Thessalonians did, not as the Word of Man, but as the Word of God, 1 Thes. 2. 13. then it would Work effectually in us as it did in them. But alas!
as the Thessalonians did, not as the Word of Man, but as the Word of God, 1 Thebes 2. 13. then it would Work effectually in us as it did in them. But alas!
We should certainly account it an unspeakable misery to be shut into a House haunted by the Devil, where we should be continually scared and frighted with dreadful noises and apparitions;
We should Certainly account it an unspeakable misery to be shut into a House haunted by the devil, where we should be continually scared and frighted with dreadful noises and apparitions;
but alas, what is an apparition of the Devil without us, to the inhabitation of the Devil within us? Nay what is the possession of a Body, to Satans possession of the Soul? Yet this is the very case of the unregenerate, Luke 11. 21. The strong Man armed keepeth the Palace, till Christ dispossess him by Sovereign victorious Grace.
but alas, what is an apparition of the devil without us, to the inhabitation of the devil within us? Nay what is the possession of a Body, to Satan possession of the Soul? Yet this is the very case of the unregenerate, Lycia 11. 21. The strong Man armed Keepeth the Palace, till christ dispossess him by Sovereign victorious Grace.
Poor wretch, canst thou start at a supposed vision of a Spirit, and not tremble to think that thy Soul is the habitation of Devils? There is a twofold misery lying upon all Christless unregenerated persons;
Poor wretch, Canst thou start At a supposed vision of a Spirit, and not tremble to think that thy Soul is the habitation of Devils? There is a twofold misery lying upon all Christless unregenerated Persons;
j n1, vm2 pns21 vvi p-acp dt j-vvn n1 pp-f dt n1, cc xx vvi pc-acp vvi d po21 n1 vbz dt n1 pp-f n2? pc-acp vbz dt j n1 vvg p-acp d j j-vvn n2;
1. He is their Ruler in this World, the Spirit that now worketh in the Children of disobedience, Ephes. 2. 3. Look as the holy Spirit of God dwells and rules in sanctified Souls, walks in them as in hallowed Temples, guiding and comforting the Souls of the Saints;
1. He is their Ruler in this World, the Spirit that now works in the Children of disobedience, Ephesians 2. 3. Look as the holy Spirit of God dwells and rules in sanctified Souls, walks in them as in hallowed Temples, guiding and comforting the Souls of the Saints;
so Satan dwells in unregenerate Hearts, actuating their lusts, inflaming them with his temptations, using their faculties and members as instruments of unrighteousness. And then
so Satan dwells in unregenerate Hearts, actuating their Lustiest, Inflaming them with his temptations, using their faculties and members as Instruments of unrighteousness. And then
av np1 vvz p-acp j n2, j-vvg po32 n2, vvg pno32 p-acp po31 n2, vvg po32 n2 cc n2 c-acp n2 pp-f n1. cc av
according to the saving effects the Gospel now hath, it will be a time of refreshing to our Souls, Acts 3. 19. to all others a day of terrour, wrath and amazement, 2 Thes. 1. 7, 8. The day in which the Lord Iesus shall be revealed from Heaven with his mighty Angels in flaming Fire, taking vengeance on them that know not God,
according to the Saving effects the Gospel now hath, it will be a time of refreshing to our Souls, Acts 3. 19. to all Others a day of terror, wrath and amazement, 2 Thebes 1. 7, 8. The day in which the Lord Iesus shall be revealed from Heaven with his mighty Angels in flaming Fire, taking vengeance on them that know not God,
unless there be a day to produce and plead them, and of that day the Prophet Daniel speaks, Dan. 7. 10. The Iudgment was set, and the Books were opened.
unless there be a day to produce and plead them, and of that day the Prophet daniel speaks, Dan. 7. 10. The Judgement was Set, and the Books were opened.
cs pc-acp vbi dt n1 pc-acp vvi cc vvi pno32, cc pp-f d n1 dt n1 np1 vvz, np1 crd crd dt n1 vbds vvn, cc dt n2 vbdr vvn.
God accounts his Presence our safety, Isa. 41. 10. The Enemies of God and his People account it so too, Exod. 14. 25. and shall it not be so in our own account? Provoke not the Lord Jesus to withdraw his Presence,
God accounts his Presence our safety, Isaiah 41. 10. The Enemies of God and his People account it so too, Exod 14. 25. and shall it not be so in our own account? Provoke not the Lord jesus to withdraw his Presence,
np1 vvz po31 n1 po12 n1, np1 crd crd dt n2 pp-f np1 cc po31 n1 vvi pn31 av av, np1 crd crd cc vmb pn31 xx vbi av p-acp po12 d n1? vvb xx dt n1 np1 pc-acp vvi po31 n1,
If Christ be really present with his Churches and Ordinances, how vain are all the attempts of Enemies to subvert and destroy them? That promise, Matth. 28. ult. supposes the continuance of a Gospel Church and Ministry to the end of the World, else there would be a Promise without a Subject;
If christ be really present with his Churches and Ordinances, how vain Are all the attempts of Enemies to subvert and destroy them? That promise, Matthew 28. ult. supposes the Continuance of a Gospel Church and Ministry to the end of the World, Else there would be a Promise without a Subject;
First, The invaluable Treasures God hath lodged in the Church, viz. his Truths, his Worship, and his Elect; such a precious Cargo secures the Vessel that carries it, what ever Storms or Tempests may befal it.
First, The invaluable Treasures God hath lodged in the Church, viz. his Truths, his Worship, and his Elect; such a precious Cargo secures the Vessel that carries it, what ever Storms or Tempests may befall it.
ord, dt j n2 np1 vhz vvn p-acp dt n1, n1 po31 n2, po31 n1, cc po31 j; d dt j np1 vvz dt n1 cst vvz pn31, r-crq av n2 cc n2 vmb vvi pn31.
If every Heart by nature be secured for Satan under so many Locks and Bars, then the opening of any Heart to Christ is deservedly marvellous in our Eyes:
If every Heart by nature be secured for Satan under so many Locks and Bars, then the opening of any Heart to christ is deservedly marvellous in our Eyes:
cs d n1 p-acp n1 vbi vvn p-acp np1 p-acp av d n2 cc n2, cs dt n-vvg pp-f d n1 p-acp np1 vbz av-vvn j p-acp po12 n2:
It is therefore deservedly put into the first rank of the great mysteries of godliness, that Christ is believed on in the World, 1 Tim. 3. 16. He that well views and considers Christ, may justly wonder that all the Hearts in the enlightned World do not stand wide open to embrace him;
It is Therefore deservedly put into the First rank of the great Mysteres of godliness, that christ is believed on in the World, 1 Tim. 3. 16. He that well views and considers christ, may justly wonder that all the Hearts in the enlightened World do not stand wide open to embrace him;
pn31 vbz av av-vvn vvn p-acp dt ord n1 pp-f dt j n2 pp-f n1, cst np1 vbz vvn a-acp p-acp dt n1, crd np1 crd crd pns31 cst av vvz cc vvz np1, vmb av-j vvi cst d dt n2 p-acp dt vvn n1 vdb xx vvi j j pc-acp vvi pno31;
and he that shall consider the frame and temper of the natural Heart, and how strongly Satan hath intrenched and fortified himself in it, may justly wonder to hear of a work of Conversion in an age.
and he that shall Consider the frame and temper of the natural Heart, and how strongly Satan hath entrenched and fortified himself in it, may justly wonder to hear of a work of Conversion in an age.
cc pns31 cst vmb vvi dt n1 cc n1 pp-f dt j n1, cc c-crq av-j np1 vhz vvn cc vvn px31 p-acp pn31, vmb av-j vvi pc-acp vvi pp-f dt n1 pp-f n1 p-acp dt n1.
1. There's a new Eye created in the mind, The Son of God is come and hath given us an understanding that we may know him that is true, 1 John 5. 20. Oh that Eye!
1. There's a new Eye created in the mind, The Son of God is come and hath given us an understanding that we may know him that is true, 1 John 5. 20. O that Eye!
That precious Eye of Faith which shews the Soul as it were a new World, a World of new and ravishing objects, Eph. 5. 8. All the Angels in Heaven, Ministers,
That precious Eye of Faith which shows the Soul as it were a new World, a World of new and ravishing objects, Ephesians 5. 8. All the Angels in Heaven, Ministers,
tis only he that commanded the light to shine out of the darkness, that thus shineth into our Hearts to give the light of the knowledge of the glory of God in the face of Iesus Christ, 2 Cor. 4. 6. 2ly, And what a glorious supernatural Work is the conviction of the Conscience by the powerful stroak of the saving beams of light upon it? Now the Conscience, that lay in a dead sleep, begins to startle and look about it with fear and horror.
this only he that commanded the Light to shine out of the darkness, that thus shines into our Hearts to give the Light of the knowledge of the glory of God in the face of Iesus christ, 2 Cor. 4. 6. 2ly, And what a glorious supernatural Work is the conviction of the Conscience by the powerful stroke of the Saving beams of Light upon it? Now the Conscience, that lay in a dead sleep, begins to startle and look about it with Fear and horror.
The Will is efficaciously determined so as no power of Hell or Nature can resist or frustrate, that Mighty power which worketh effectually in all them that believe, 1 Thes. 2. 13. Yet it works not by way of compulsion,
The Will is efficaciously determined so as no power of Hell or Nature can resist or frustrate, that Mighty power which works effectually in all them that believe, 1 Thebes 2. 13. Yet it works not by Way of compulsion,
dt n1 vbz av-j vvn av c-acp dx n1 pp-f n1 cc n1 vmb vvi cc vvi, cst j n1 r-crq vvz av-j p-acp d pno32 cst vvb, crd np1 crd crd av pn31 vvz xx p-acp n1 pp-f n1,
Eternal, Spiritual, and unsearchable Riches, instead of sensitive, perishing enjoyments, which determin the choice of the Will in its own natural method, by the sight of the excelling glory of Spiritual things.
Eternal, Spiritual, and unsearchable Riches, instead of sensitive, perishing enjoyments, which determine the choice of the Will in its own natural method, by the sighed of the excelling glory of Spiritual things.
If the Lord prosper it in our hands, we shall be witnesses for you, it will be an addition to our glory in Heaven, Dan. 12. 3. They that turn many to righteousness, shall shine as the brightness of the Firmament,
If the Lord prosper it in our hands, we shall be Witnesses for you, it will be an addition to our glory in Heaven, Dan. 12. 3. They that turn many to righteousness, shall shine as the brightness of the Firmament,
discharged many dreadful vollies of threatnings, nay he hath, as it were, come under the walls of the unbelieving Soul, with terms of grace and mercy, and yet no opening; O prodigious obstinacy!
discharged many dreadful volleys of threatenings, nay he hath, as it were, come under the walls of the unbelieving Soul, with terms of grace and mercy, and yet no opening; Oh prodigious obstinacy!
vvn d j vvz pp-f n2-vvg, uh-x pns31 vhz, c-acp pn31 vbdr, vvn p-acp dt n2 pp-f dt vvg n1, p-acp n2 pp-f n1 cc n1, cc av dx n-vvg; uh j n1!
All these are like Heavens great Artillery planted against the unbelief and stubornness of the Hearts of Men, to batter down their carnal reasonings, overthrow their vain hopes,
All these Are like Heavens great artillery planted against the unbelief and stubbornness of the Hearts of Men, to batter down their carnal reasonings, overthrow their vain hope's,
You have heard how all its commands, promises, threatnings and examples, bear directly and joyntly upon the Hearts of sinners, to get open the Will to Christ.
You have herd how all its commands, promises, threatenings and Examples, bear directly and jointly upon the Hearts of Sinners, to get open the Will to christ.
pn22 vhb vvn c-crq d po31 vvz, n2, n2-vvg cc n2, vvb av-j cc av-j p-acp dt n2 pp-f n2, pc-acp vvi av-j dt n1 p-acp np1.
we know the worth of Souls, and how great a service it is to save them from death, Iames 5. 20. We also know the terrors of the Lord, which excite our utmost endeavours to perswade men, 2 Cor. 5. 11. We feel the compassions of Christ stirring in our own bowels, which makes us long after their Salvation, Phil. 1. 8. We preach, we pray,
we know the worth of Souls, and how great a service it is to save them from death, James 5. 20. We also know the terrors of the Lord, which excite our utmost endeavours to persuade men, 2 Cor. 5. 11. We feel the compassions of christ stirring in our own bowels, which makes us long After their Salvation, Philip 1. 8. We preach, we pray,
What is it to Preach the Gospel (said Luther ) but to derive the fury of the World upon the Head of that Preacher? But this would be easily supportable, did our Work but prosper upon the hearts of our hearers;
What is it to Preach the Gospel (said Luther) but to derive the fury of the World upon the Head of that Preacher? But this would be Easily supportable, did our Work but prosper upon the hearts of our hearers;
Satan is a jealous Prince, and will raise all manner of outcries and oppositions against those heavenly Heraulds, that come to Proclaim a new Prince in his Dominions,
Satan is a jealous Prince, and will raise all manner of Outcries and oppositions against those heavenly Heralds, that come to Proclaim a new Prince in his Dominions,
np1 vbz dt j n1, cc vmb vvi d n1 pp-f n2 cc n2 p-acp d j n2, cst vvb p-acp vvb dt j n1 p-acp po31 n2,
From this Spiritual Presence of Christ all his faithful Ministers should draw incouragement amidst the manifold difficulties and discouragements, they dayly encounter, in his Work and Service.
From this Spiritual Presence of christ all his faithful Ministers should draw encouragement amid the manifold difficulties and discouragements, they daily encounter, in his Work and Service.
p-acp d j n1 pp-f np1 d po31 j n2 vmd vvi n1 p-acp dt j n2 cc n2, pns32 av-j vvi, p-acp po31 n1 cc n1.
Christ is with them, they Work in Fellowship with him, let them not be dismaid. The difficulties and discouragements the Ministers of Christ meet with are great and many;
christ is with them, they Work in Fellowship with him, let them not be dismayed. The difficulties and discouragements the Ministers of christ meet with Are great and many;
np1 vbz p-acp pno32, pns32 vvb p-acp n1 p-acp pno31, vvb pno32 xx vbi vvn. dt n2 cc n2 dt n2 pp-f np1 vvi p-acp vbr j cc d;
Yet let us not be discouraged, a time of eminent Conversions is Promised, and to be expected in these latter days, Ezek. 47. 9. when the living waters of the Gospel shall make every thing to live whither they come.
Yet let us not be discouraged, a time of eminent Conversions is Promised, and to be expected in these latter days, Ezekiel 47. 9. when the living waters of the Gospel shall make every thing to live whither they come.
av vvb pno12 xx vbi vvn, dt n1 pp-f j n2 vbz vvn, cc pc-acp vbi vvn p-acp d d n2, np1 crd crd c-crq dt j-vvg n2 pp-f dt n1 vmb vvi d n1 pc-acp vvi c-crq pns32 vvb.
There was a time when Three thousand Souls were born to Christ at one Sermon, it may be now Three thousand Sermons may be preacht and not a Soul Converted:
There was a time when Three thousand Souls were born to christ At one Sermon, it may be now Three thousand Sermons may be preached and not a Soul Converted:
pc-acp vbds dt n1 c-crq crd crd n2 vbdr vvn p-acp np1 p-acp crd n1, pn31 vmb vbi av crd crd n2 vmb vbi vvd cc xx dt n1 vvn:
and oft times our Hands hang down with discouragement, and we are ready to say with the Prophet, We will speak no more in his name, Jer. 20. 9. But here is our relief, under all discouragements from abroad and at home;
and oft times our Hands hang down with discouragement, and we Are ready to say with the Prophet, We will speak no more in his name, Jer. 20. 9. But Here is our relief, under all discouragements from abroad and At home;
cc av av po12 n2 vvb a-acp p-acp n1, cc pns12 vbr j pc-acp vvi p-acp dt n1, pns12 vmb vvi av-dx dc p-acp po31 n1, np1 crd crd p-acp av vbz po12 n1, p-acp d n2 p-acp av cc p-acp n1-an;
yea, we travail again as it were in birth until Christ be formed in them, Gal. 4. 19. And when we have done all, we find their Hearts as Iron and Brass, Ier. 6. 28. We mourn in secret when we cannot prevail,
yea, we travail again as it were in birth until christ be formed in them, Gal. 4. 19. And when we have done all, we find their Hearts as Iron and Brass, Jeremiah 6. 28. We mourn in secret when we cannot prevail,
But if ever God make you sensible what the work of •aving Conversion is, you will quickly find that your Will is lame, its freedom to Spiritual things gone;
But if ever God make you sensible what the work of •aving Conversion is, you will quickly find that your Will is lame, its freedom to Spiritual things gone;
You will quickly find, That it is God alone that worketh in you both to will and to do of his own good pleasure, Phil. 2. 13. That the birth of the new Creature is not of the Will of Man,
You will quickly find, That it is God alone that works in you both to will and to do of his own good pleasure, Philip 2. 13. That the birth of the new Creature is not of the Will of Man,
and others shall be slain by the words of Gods mouth, Ezek. 47. 9, 10. The Gospel is a River of the waters of Life, which quickens and refreshes every thing that lives;
and Others shall be slave by the words of God's Mouth, Ezekiel 47. 9, 10. The Gospel is a River of the waters of Life, which quickens and Refreshes every thing that lives;
How weighty therefore is that caution of our blessed Lord, Luke 8. 18. Take heed how you hear? When you come under an ordinance, you are sowing seed for Eternity, Gal. 6. 7, 8. Which will spring up in the world to come.
How weighty Therefore is that caution of our blessed Lord, Lycia 8. 18. Take heed how you hear? When you come under an Ordinance, you Are sowing seed for Eternity, Gal. 6. 7, 8. Which will spring up in the world to come.
Is it the great design of the Gospel to open the hearts of men to Christ, then wonder not that it meets with such strong and fierce opposition from Satan wherever it is sincerely and powerfully preached.
Is it the great Design of the Gospel to open the hearts of men to christ, then wonder not that it meets with such strong and fierce opposition from Satan wherever it is sincerely and powerfully preached.
vbz pn31 dt j n1 pp-f dt n1 pc-acp vvi dt n2 pp-f n2 p-acp np1, av vvb xx cst pn31 vvz p-acp d j cc j n1 p-acp np1 c-crq pn31 vbz av-j cc av-j vvn.
No Prince on earth is more jealous of the revolt of his Subjects than he; and its time for him to bestir himself when the Gospel comes to dethrone him,
No Prince on earth is more jealous of the revolt of his Subject's than he; and its time for him to Bestir himself when the Gospel comes to dethrone him,
What is it to preach the Gospel, said Luther, but to derive the rage and fury of the whole world upon us? Satan is the God of this world, all men by Nature are his born Subjects:
What is it to preach the Gospel, said Luther, but to derive the rage and fury of the Whole world upon us? Satan is the God of this world, all men by Nature Are his born Subject's:
But wherever the Gospel comes with spirit and power, laying the Ax to the Root, shewing men the vanity of their ungrounded hopes, pressing the necessity of Regeneration and Faith, this preaching quickly gives an alarm to Hell,
But wherever the Gospel comes with Spirit and power, laying the Ax to the Root, showing men the vanity of their ungrounded hope's, pressing the necessity of Regeneration and Faith, this preaching quickly gives an alarm to Hell,
How many Learned, Pious, Laborious, Peaceful Ministers of Christ have in this age, been hunted up and down the World as wild Beasts, been made the filth and off-scouring of all things unto this day, I Cor. 4. 13. The Word signifies that dirt and filth which Scavengers rake together in the Streets, to be carried to the Dunghil.
How many Learned, Pious, Laborious, Peaceful Ministers of christ have in this age, been hunted up and down the World as wild Beasts, been made the filth and offscouring of all things unto this day, I Cor. 4. 13. The Word signifies that dirt and filth which Scavengers rake together in the Streets, to be carried to the Dunghill.
c-crq d j, j, j, j n2 pp-f np1 vhb p-acp d n1, vbn vvn a-acp cc a-acp dt n1 c-acp j n2, vbn vvn dt n1 cc j pp-f d n2 p-acp d n1, pns11 np1 crd crd dt n1 vvz d n1 cc n1 r-crq ng1 vvb av p-acp dt n2, pc-acp vbi vvn p-acp dt n1.
the eternal purposes of the Father, the meritorious death of the Son, puts no Man into the state of Salvation and happiness till both be brought home by the Spirits powerful application in the work of saving conversion.
the Eternal Purposes of the Father, the meritorious death of the Son, puts no Man into the state of Salvation and happiness till both be brought home by the Spirits powerful application in the work of Saving conversion.
and that the Spirit knocks at the door of our Hearts by many convictions and perswasions to open to him and enjoy the unspeakable benefits of his death:
and that the Spirit knocks At the door of our Hearts by many convictions and persuasions to open to him and enjoy the unspeakable benefits of his death:
cc cst dt n1 vvz p-acp dt n1 pp-f po12 n2 p-acp d n2 cc n2 pc-acp vvi p-acp pno31 cc vvi dt j n2 pp-f po31 n1:
If the opening of the heart be the main design of the Gospel, then Christ and Faith ought to be the principal Subjects that Ministers should insist on among their people.
If the opening of the heart be the main Design of the Gospel, then christ and Faith ought to be the principal Subject's that Ministers should insist on among their people.
the Lord help all his Ambassadours to mind the Example and Charge of their Redeemer, and laying aside all carnal interest, to apply themselves faithfully unto the Souls and Consciences of their hearers, not as men-pleasers, but as the servants of Christ.
the Lord help all his ambassadors to mind the Exampl and Charge of their Redeemer, and laying aside all carnal Interest, to apply themselves faithfully unto the Souls and Consciences of their hearers, not as men-pleasers, but as the Servants of christ.
dt n1 vvb d po31 n2 pc-acp vvi dt n1 cc n1 pp-f po32 n1, cc vvg av d j n1, pc-acp vvi px32 av-j p-acp dt n2 cc n2 pp-f po32 n2, xx p-acp n2, cc-acp c-acp dt n2 pp-f np1.
I doubt not but it hath been a grand Artifice of the Devil to confound Grace with Morality; and make men believe that nothing more is requir'd unto mens salvation but a civil sober conversation in the world,
I doubt not but it hath been a grand Artifice of the devil to confound Grace with Morality; and make men believe that nothing more is required unto men's salvation but a civil Sobrium Conversation in the world,
Ah, what a book of remembrance is written for such men? I fear there never was an age since Christianity blessed this Nation, that was more deeply drench'd in the guilt of this sin than the present age.
Ah, what a book of remembrance is written for such men? I Fear there never was an age since Christianity blessed this nation, that was more deeply drenched in the guilt of this since than the present age.
How are the Messengers of the Gospel slighted and rejected? What have we done to deserve it? Is not our case this day much like that of the Prophet? Ier. 18. 20. Shall evil be recompensed for good? for they have digged a Pit for my Soul;
How Are the Messengers of the Gospel slighted and rejected? What have we done to deserve it? Is not our case this day much like that of the Prophet? Jeremiah 18. 20. Shall evil be recompensed for good? for they have dug a Pit for my Soul;
In this case Christ directs his Ministers to shake off the dust of their feet for a testimony against them, Mark 6. 11. The signification and meaning whereof is this, that look as you shake off the dust of your feet,
In this case christ directs his Ministers to shake off the dust of their feet for a testimony against them, Mark 6. 11. The signification and meaning whereof is this, that look as you shake off the dust of your feet,
how Parents brought their Children, Masters their Servants, pressing in multitudes, untyling the House to let down their Sick to him, Luke 12. 1. Ah, shall Men be so earnest for a Cure for their Bodies,
how Parents brought their Children, Masters their Servants, pressing in Multitudes, untyling the House to let down their Sick to him, Lycia 12. 1. Ah, shall Men be so earnest for a Cure for their Bodies,
'Tis good to lye in the way of the Spirit, and there is a blessing pronounced upon them that wait continually at his Gates, Prov. 8. 34. Oh therefore neglect no season within your reach, who knows but that may be the season of Life to thy Soul?
It's good to lie in the Way of the Spirit, and there is a blessing pronounced upon them that wait continually At his Gates, Curae 8. 34. O Therefore neglect no season within your reach, who knows but that may be the season of Life to thy Soul?
Let Ministers pray, and the People pray, that the Gospel may be preached with the holy Ghost sent down from Heaven, 1 Pet. 1. 12. It greatly concerns us that preach the Gospel to wrestle with God upon our knees to accompany us in the dispensation of it unto the People;
Let Ministers pray, and the People pray, that the Gospel may be preached with the holy Ghost sent down from Heaven, 1 Pet. 1. 12. It greatly concerns us that preach the Gospel to wrestle with God upon our knees to accompany us in the Dispensation of it unto the People;
Capernaum was lifted up to Heaven in the enjoyment of means and precious opportunities, and had an answerable downfall into the depth of misery from that height of mercy;
Capernaum was lifted up to Heaven in the enjoyment of means and precious opportunities, and had an answerable downfall into the depth of misery from that height of mercy;
np1 vbds vvn a-acp p-acp n1 p-acp dt n1 pp-f n2 cc j n2, cc vhd dt j n1 p-acp dt n1 pp-f n1 p-acp d n1 pp-f n1;
And no less ominous and portentous - is that bitter enmity to the Gospel and the serious professors of it, which (I cannot speak without horror) is every where found among us;
And no less ominous and portentous - is that bitter enmity to the Gospel and the serious professors of it, which (I cannot speak without horror) is every where found among us;
cc av-dx av-dc j cc j - vbz cst j n1 p-acp dt n1 cc dt j n2 pp-f pn31, r-crq (pns11 vmbx vvi p-acp n1) vbz d c-crq vvn p-acp pno12;
What an unspeakable loss is the loss of the Gospel, seeing the Presence of Christ comes and goes with it? When the Gospel departs, the Spirit of Christ departs with it from among Men;
What an unspeakable loss is the loss of the Gospel, seeing the Presence of christ comes and Goes with it? When the Gospel departs, the Spirit of christ departs with it from among Men;
but words, Matth. 12. 36. not only words, but heart secrets, Rom. 2. 16. If all the Records and Registers now made, shall then be opened and read, all the Witnesses for or against every man examined and heard;
but words, Matthew 12. 36. not only words, but heart secrets, Rom. 2. 16. If all the Records and Registers now made, shall then be opened and read, all the Witnesses for or against every man examined and herd;
cc-acp n2, np1 crd crd xx av-j n2, cc-acp n1 n2-jn, np1 crd crd cs d dt n2 cc n2 av vvn, vmb av vbi vvn cc vvn, d dt n2 p-acp cc p-acp d n1 vvn cc vvn;
even the very thoughts of their Hearts, which never came to the knowledge of Men; their Consciences to be interrogated, all other Witnesses fully heard and examined;
even the very thoughts of their Hearts, which never Come to the knowledge of Men; their Consciences to be Interrogated, all other Witnesses Fully herd and examined;
av dt j n2 pp-f po32 n2, r-crq av-x vvd p-acp dt n1 pp-f n2; po32 n2 pc-acp vbi vvn, d j-jn n2 av-j vvn cc vvn;
Consider the multitudes, multitudes without number, that are to be Judged in that day, even all the posterity of Adam, which are as the Sand upon the Sea shore;
Consider the Multitudes, Multitudes without number, that Are to be Judged in that day, even all the posterity of Adam, which Are as the Sand upon the Sea shore;
vvb dt n2, n2 p-acp n1, cst vbr pc-acp vbi vvn p-acp d n1, av d dt n1 pp-f np1, r-crq vbr p-acp dt n1 p-acp dt n1 n1;
but this is sure, things will not be hudled up, nor shuffled over in haste; you have taken your time for Sinning, and God will take his time for Judging.
but this is sure, things will not be huddled up, nor shuffled over in haste; you have taken your time for Sinning, and God will take his time for Judging.
cc-acp d vbz j, n2 vmb xx vbi vvn a-acp, ccx vvn p-acp p-acp n1; pn22 vhb vvn po22 n1 p-acp vvg, cc np1 vmb vvi po31 n1 p-acp vvg.
Well might the Apostle therefore say, that the Gospel preached with the Holy Ghost, sent down from Heaven, is an object worthy for Angels to behold with admiration, 1 Pet. 1. 12. What though Satan have strongly fortified their Souls against Christ, with ignorance, prejudice and enmity;
Well might the Apostle Therefore say, that the Gospel preached with the Holy Ghost, sent down from Heaven, is an Object worthy for Angels to behold with admiration, 1 Pet. 1. 12. What though Satan have strongly fortified their Souls against christ, with ignorance, prejudice and enmity;
'tis glorious to observe the hearts of Publicans and Harlots opening and yielding to the voice of Christ, Matth. 21. 31. What were those three thousand persons prickt at the Heart by Peters Sermon, Acts 2. 36. but the very Men that with wicked Hands had crucified the Lord Jesus? And what were the converted Corinthians, but Idolaters turned from dumb Idols, 1 Cor. 12. 2. Whoremongers, Adulterers, Effeminate, &c. 1 Cor. 6. 11. God hath his elect among the vilest of Men:
it's glorious to observe the hearts of Publicans and Harlots opening and yielding to the voice of christ, Matthew 21. 31. What were those three thousand Persons pricked At the Heart by Peter's Sermon, Acts 2. 36. but the very Men that with wicked Hands had Crucified the Lord jesus? And what were the converted Corinthians, but Idolaters turned from dumb Idols, 1 Cor. 12. 2. Whoremongers, Adulterers, Effeminate, etc. 1 Cor. 6. 11. God hath his elect among the Vilest of Men:
What though their Hearts be hard, their Understandings dark, and their Wills never so perverse and obstinate, all must give way and open in the day of Christs power,
What though their Hearts be hard, their Understandings dark, and their Wills never so perverse and obstinate, all must give Way and open in the day of Christ power,
r-crq c-acp po32 n2 vbb j, po32 n2 j, cc po32 n2 av-x av j cc j, d vmb vvi n1 cc vvi p-acp dt n1 pp-f npg1 n1,
If Christ be present by way of Spirit and energy in his Ordinances, then there is no reason to despair of the Conversion and Salvation of the greatest of sinners that yet lye dead under the Gospel.
If christ be present by Way of Spirit and energy in his Ordinances, then there is no reason to despair of the Conversion and Salvation of the greatest of Sinners that yet lie dead under the Gospel.
Despair not therefore of your carnal and dead hearted relations, bring them to the Gospel upon the encouragement of these words of Christ, Ioh. 5. 25. The hour cometh,
Despair not Therefore of your carnal and dead hearted relations, bring them to the Gospel upon the encouragement of these words of christ, John 5. 25. The hour comes,
n1 xx av pp-f po22 j cc j j-vvn n2, vvb pno32 p-acp dt n1 p-acp dt n1 pp-f d n2 pp-f np1, np1 crd crd dt n1 vvz,
Is Christ Spiritually present in his Ordinances, oh then what an indeared affection should every gracious Soul bear to the Ordinances of God! They are the walks of Christ and his Spirit;
Is christ Spiritually present in his Ordinances, o then what an endeared affection should every gracious Soul bear to the Ordinances of God! They Are the walks of christ and his Spirit;
the appointed times and places for your meeting and Communion with him; there your Souls first met with Christ, there you began your acquaintance with him;
the appointed times and places for your meeting and Communion with him; there your Souls First met with christ, there you began your acquaintance with him;
dt j-vvn n2 cc n2 p-acp po22 n1 cc n1 p-acp pno31; a-acp po22 n2 ord vvd p-acp np1, a-acp pn22 vvd po22 n1 p-acp pno31;
and therefore to be more esteemed by you than your necessary food, Iob 23. 12. Here you have found the richest Cordials to revive and recover your drooping Spirits,
and Therefore to be more esteemed by you than your necessary food, Job 23. 12. Here you have found the Richest Cordials to revive and recover your drooping Spirits,
cc av pc-acp vbi av-dc vvn p-acp pn22 cs po22 j n1, np1 crd crd av pn22 vhb vvn dt js n2 pc-acp vvi cc vvi po22 j-vvg n2,
when ready to sink away in a faint fit under sin within you and afflictions upon you, Psal. 119. 50. No wonder Davids Soul even fainted for the Courts of God,
when ready to sink away in a faint fit under since within you and afflictions upon you, Psalm 119. 50. No wonder Davids Soul even fainted for the Courts of God,
Prize the Ordinances, love the Ordinances, wait assiduously upon the Ordinances, and pray for the liberty and efficacy of the Gospel, that it may set no more in your days,
Prize the Ordinances, love the Ordinances, wait assiduously upon the Ordinances, and pray for the liberty and efficacy of the Gospel, that it may Set no more in your days,
n1 dt n2, vvb dt n2, vvb av-j p-acp dt n2, cc vvb p-acp dt n1 cc n1 pp-f dt n1, cst pn31 vmb vvi av-dx dc p-acp po22 n2,
