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A Treatise of the Great and Generall Day of Iudgement, necessary for euery Christian, that wisheth good successe to his soule, at that Great and Terrible day.A Treatise of the Great and General Day of Judgement, necessary for every Christian, that wishes good success to his soul, At that Great and Terrible day.
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MATH. 12. 36. But I say vnto you, that of euery idle word that men shall speake, they shall giue an account thereof at the day of Iudgement.
MATH. 12. 36. But I say unto you, that of every idle word that men shall speak, they shall give an account thereof At the day of Judgement.
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MAn, in regard of the corruption of his Nature, through the fall of his great Grand-father Adam (who was the foyle of Man-kind, the Parent of sinne,
MAn, in regard of the corruption of his Nature, through the fallen of his great Grandfather Adam (who was the foil of Mankind, the Parent of sin,
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and the author of death to all his posterity, for asmuch as wee were all in •umbi• Adami, in his loines ) as hee is subiect to all sinnes whatsoeuer,
and the author of death to all his posterity, for as as we were all in •umbi• Adam, in his loins) as he is Subject to all Sins whatsoever,
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so is hee specially addicted to the sinne of security and carelesnesse.
so is he specially addicted to the sin of security and carelessness.
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Therefore as Adam sléeping securely in his transgression, and hiding himselfe from the presence of the Lord, behinde the bush, had great need of that Watch-bel from God, (to rouze him from the sleepe of sinne,
Therefore as Adam sleeping securely in his Transgression, and hiding himself from the presence of the Lord, behind the bush, had great need of that Watch-bel from God, (to rouse him from the sleep of sin,
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and call him againe vnto God) Adam, vbies? Adam, where art thou? So as necessary for euery sinfull Adamite (to raise him from the sleepe of sinne wherein he was borne) is this notable Memento, this worthy rehearsall of the great and terrible day of Doome:
and call him again unto God) Adam, Vibes? Adam, where art thou? So as necessary for every sinful Adamite (to raise him from the sleep of sin wherein he was born) is this notable Memento, this worthy rehearsal of the great and terrible day of Doom:
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But I say vnto you, &c. Which words of our Sauiour Christ spoken to the Scribes and Pharises (who would not beléeue that he wrought these miracles, by the powerfull Spirit of God;But I say unto you, etc. Which words of our Saviour christ spoken to the Scribes and Pharisees (who would not believe that he wrought these Miracles, by the powerful Spirit of God;
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but slanderously and contumeliously told him to his face: that he did cast out diuels through Beelzebubs name ) are as much in effect,
but slanderously and contumeliously told him to his face: that he did cast out Devils through Beelzebubs name) Are as much in Effect,
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as if hee had said on this manner:
as if he had said on this manner:
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If account must be rendred at the day of Iudgement, of euery idle word that men shall speake,
If account must be rendered At the day of Judgement, of every idle word that men shall speak,
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then much more of blasphemous words:
then much more of blasphemous words:
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But I say vnto you, that of euery idle word, that men shall speake, they shall giue account thereof at the generall day of Iudgement: Ergo: But I say unto you, that of every idle word, that men shall speak, they shall give account thereof At the general day of Judgement: Ergo:
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much more of blasphemous words as yours are, in saying that I cast out diuels through the name of Beelzebub.
much more of blasphemous words as yours Are, in saying that I cast out Devils through the name of Beelzebub.
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So that these words of our Sauior are nothing else, but a true proposition and sound argument drawne, a minore ad mai•s, whereby Christ doth proue the greatnesse of punishment that should befall the blasphemous Pharises, in regard of the greatnesse of their sinne.
So that these words of our Saviour Are nothing Else, but a true proposition and found argument drawn, a Lesser ad mai•s, whereby christ does prove the greatness of punishment that should befall the blasphemous Pharisees, in regard of the greatness of their sin.
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In which portion of Scripture, foure things necessarily must be considered. 1. The persons that must giue an account:
In which portion of Scripture, foure things necessarily must be considered. 1. The Persons that must give an account:
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who they be. 2. Of what things these persons must giue an account. 3. To whom this account must be giuen.
who they be. 2. Of what things these Persons must give an account. 3. To whom this account must be given.
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4. When this account must bée giuen.
4. When this account must been given.
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1 The persons that must giue an account, they are expressed in this text in generall, to be men:
1 The Persons that must give an account, they Are expressed in this text in general, to be men:
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That men shall speake. Men, yea all men must giue an account, as wee may read in the Epistle of S. Paul to the Corinthians ▪ We must all appeare before the Tribunall seat of Christ, that euery man may receiue according to his workes. That men shall speak. Men, yea all men must give an account, as we may read in the Epistle of S. Paul to the Corinthians ▪ We must all appear before the Tribunal seat of christ, that every man may receive according to his works.
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All men, none excepted, of euery age, of euery sexe, and of euery Nation, rich and poore, Princes & common people, noble,
All men, none excepted, of every age, of every sex, and of every nation, rich and poor, Princes & Common people, noble,
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and ignoble, all that haue béene from the beginning of the world, and shall be to the end of the same, shall appeare before Christes Iudgement seate,
and ignoble, all that have been from the beginning of the world, and shall be to the end of the same, shall appear before Christ's Judgement seat,
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and giue an account euery one for himselfe to God: For, It is appointed vnto men once to dye, and after that commeth Iudgement.
and give an account every one for himself to God: For, It is appointed unto men once to die, and After that comes Judgement.
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As it is therefore most sure that all men must dye, so is it as sure that all men must come to Iudgement.
As it is Therefore most sure that all men must die, so is it as sure that all men must come to Judgement.
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This is the seuenth article of our faith to beléeue: that Christ shall come from heauen to iudge the quicke and the dead:
This is the Seventh article of our faith to believe: that christ shall come from heaven to judge the quick and the dead:
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by the dead, all those are to be vnderstood, that shall be found dead at the second comming of Christ;
by the dead, all those Are to be understood, that shall be found dead At the second coming of christ;
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by the quicke, all those are to bee vnderstood, that shall be found liuing at his second comming.
by the quick, all those Are to be understood, that shall be found living At his second coming.
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Augustine in his Enchiridion to Laurentius, Chap. 55 saith; that, this Article may bee expounded two wayes: Augustine in his Enchiridion to Laurentius, Chap. 55 Says; that, this Article may be expounded two ways:
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either by the dean (saith hee) may bee meant those that shall bee found corporally dead:
either by the dean (Says he) may be meant those that shall be found corporally dead:
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and by the quicke, those that shall bee found corporally liuing at Christs comming:
and by the quick, those that shall be found corporally living At Christ coming:
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or (saith he) by the dead may be meant, those that be dead in sinne. or (Says he) by the dead may be meant, those that be dead in sin.
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According to that in the Gospell of S. Mathew: Let the dead bury their dead. And by the quicke, those that be dead to sinne, and liuing to faith;
According to that in the Gospel of S. Matthew: Let the dead bury their dead. And by the quick, those that be dead to sin, and living to faith;
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according to that of the Prophet Abac•k: The Iust shall liue by faith. But this exposition is not agreeable to the simplicitie of the Creede.
according to that of the Prophet Abac•k: The Just shall live by faith. But this exposition is not agreeable to the simplicity of the Creed.
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Yet notwithstanding true it is, that both the godly and the wicked shall come to iudgement:
Yet notwithstanding true it is, that both the godly and the wicked shall come to judgement:
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for by the power of Christ, all men shall bee raised vp:
for by the power of christ, all men shall be raised up:
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The holy Angels with the great sound of a trumpet shall bee sent forth into all the world, The holy Angels with the great found of a trumpet shall be sent forth into all the world,
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and they shall gather together the Elect, from the foure quarters of the earth, from one end of the heauen to the other.
and they shall gather together the Elect, from the foure quarters of the earth, from one end of the heaven to the other.
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Then shall Christ separate theMat. 13. 4• Elect from the Reprobates, the Wheat from the Tares, the Corne from the Chaste the Lambs from the Goats, the Iust from the Vniust. Then shall christ separate theMat. 13. 4• Elect from the Reprobates, the Wheat from the Tares, the Corn from the Chaste the Lambs from the Goats, the Just from the Unjust.
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So that you see, that the godly and the wicked, yea all men whatsoeuer, shall appeare before Christs tribunall 〈 ◊ 〉 and giue an account of themselues,
So that you see, that the godly and the wicked, yea all men whatsoever, shall appear before Christ tribunal 〈 ◊ 〉 and give an account of themselves,
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and for themselues, to the terrible Iudge.
and for themselves, to the terrible Judge.
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Ob. Some, notwithstanding, may obiect against this doctrine deliuered, and say as it is in Iohn: That he that beleeue him Christ, shall not bee iudged, Ob. some, notwithstanding, may Object against this Doctrine Delivered, and say as it is in John: That he that believe him christ, shall not be judged,
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or shall not come into iudgement: and so by consequence, all men shall not be iudged.or shall not come into judgement: and so by consequence, all men shall not be judged.
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Answ. To which I answere, that Iudgement in that place of Iohn, as in many other places of sacred Scriptures, is taken for condemnation; Answer To which I answer, that Judgement in that place of John, as in many other places of sacred Scriptures, is taken for condemnation;
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in which sence true it is, that he that beleeueth in Christ Iesus, he that is ingranted into Christ by a true and liuely faith, hee that is flesh of his flesh,
in which sense true it is, that he that Believeth in christ Iesus, he that is ingranted into christ by a true and lively faith, he that is Flesh of his Flesh,
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and bone of his bone, one with Christ, and Christ with him by the spirituall coniunction of the Church with Christ, this party shall not come into iudgement;
and bone of his bone, one with christ, and christ with him by the spiritual conjunction of the Church with christ, this party shall not come into judgement;
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s•il. condemnationis, that is, of condemnation; in iudgement he shall not be confounded, condemned or ouerthrowne ▪ but he shall come in iudicium absolutionis: that is, into the iudgement of absolution: s•il. condemnationis, that is, of condemnation; in judgement he shall not be confounded, condemned or overthrown ▪ but he shall come in iudicium absolutionis: that is, into the judgement of absolution:
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In iudgement hee shall stand out, hauing on the white robe of Christs righteousnes, and being couered with the wedding garment of Regeneration.
In judgement he shall stand out, having on the white robe of Christ righteousness, and being covered with the wedding garment of Regeneration.
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The truth of which doctrine, the preacher affirmeth, saying: God will iudge he Iust and the vniust;
The truth of which Doctrine, the preacher Affirmeth, saying: God will judge he Just and the unjust;
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the Iust vnto saluation, and the vniust to damnation.
the Just unto salvation, and the unjust to damnation.
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Seeing then that all must bee brought to iudgement, let no man thinke with himselfe, that it may be possible for him to escape this dreadfull day;
Seeing then that all must be brought to judgement, let no man think with himself, that it may be possible for him to escape this dreadful day;
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whither shal he •lye from the presence of the Lord? If he ascendeth vp to heauen, God is there,
whither shall he •lye from the presence of the Lord? If he Ascendeth up to heaven, God is there,
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if hee goe downe to hell, God is there also, if hee take the wings of the morning,
if he go down to hell, God is there also, if he take the wings of the morning,
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and fly to the vttermost parts of the Sea, God will finde him out there also. For God is euery where;and fly to the uttermost parts of the Sea, God will find him out there also. For God is every where;
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hee is in heauen by his glory, he is vpon the earth by his mercy, he is in hell by his iustice:
he is in heaven by his glory, he is upon the earth by his mercy, he is in hell by his Justice:
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God is 〈 ◊ 〉 & nusquam;
God is 〈 ◊ 〉 & nusquam;
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hee is euery where, by his power and wisedome, but no where in respect of circumscription of place, beeing a Spirit.
he is every where, by his power and Wisdom, but no where in respect of circumscription of place, being a Spirit.
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In earthly and terrestriall Courts ▪ a man may haue his Proctor:
In earthly and terrestrial Courts ▪ a man may have his Proctor:
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but then we must ( volentes nolentes, whether we will or no ) personally appeare and pleade for our selues.
but then we must (volentes Nolentes, whither we will or no) personally appear and plead for our selves.
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In terrestrial Courts, bribes, many times blind the eyes of the wise, and for a little greasing the fist of the Magistrate, many times small faults,
In terrestrial Courts, Bribes, many times blind the eyes of the wise, and for a little greasing the fist of the Magistrate, many times small Faults,
p-acp j n2, n2, d n2 j dt n2 pp-f dt j, cc p-acp dt j vvg dt n1 pp-f dt n1, d n2 j n2,
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nay (by your leaue) great and scandalous crimes may bee winked at: but at this great Court of Heauen, the Iudge will not be partiall to any:
nay (by your leave) great and scandalous crimes may be winked At: but At this great Court of Heaven, the Judge will not be partial to any:
uh-x (p-acp po22 n1) j cc j n2 vmb vbi vvn p-acp: cc-acp p-acp d j n1 pp-f n1, dt n1 vmb xx vbi j p-acp d:
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For God hath no respect of persons: Hee will execute iust iudgement vpon all men, as the Psalmographer speaketh: For God hath no respect of Persons: He will execute just judgement upon all men, as the Psalmographer speaks:
p-acp np1 vhz dx n1 pp-f n2: pns31 vmb vvi j n1 p-acp d n2, c-acp dt n1 vvz:
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With righteousnesse will he iudge the world, and the people with equitie. With righteousness will he judge the world, and the people with equity.
p-acp n1 vmb pns31 vvi dt n1, cc dt n1 p-acp n1.
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Bribes, Friends, intreaties, howlings, cryes, lamentations, nothing will then preuaile, but a pure heart, and a spirit vpright;
Bribes, Friends, entreaties, howlings, cries, lamentations, nothing will then prevail, but a pure heart, and a Spirit upright;
n2, n2, n2, n2-vvg, n2, n2, pix vmb av vvi, cc-acp dt j n1, cc dt n1 av-j;
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yea, the damned in hell confesse the same:
yea, the damned in hell confess the same:
uh, dt j-vvn p-acp n1 vvi dt d:
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Quid profu•• nobis superbia? quid di•it•arum coput ▪ What hath pride profited vs? or what hath the pompe of riches done vs good? Alas these cannot saue our soules.Quid profu•• nobis superbia? quid di•it•arum coput ▪ What hath pride profited us? or what hath the pomp of riches done us good? Alas these cannot save our Souls.
fw-la n1 fw-la fw-la? fw-la fw-la fw-la ▪ q-crq vhz n1 vvn pno12? cc q-crq vhz dt n1 pp-f n2 vdn pno12 j? uh d vmbx vvi po12 n2.
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Let the Atheist therefore mocke God neuer so blasphemously, let the Sadduce bragge of no Resurrection, no Angell, no Spirit, neuer so Schismatically ▪ let the Epicure sing that cursed Epitaph of Sardanapalus neuer so beastly, •de, bibe, •ude, charum praesentibus exple, delicijs animum, post mortem nulla voluptas:
Let the Atheist Therefore mock God never so blasphemously, let thee Saducee brag of no Resurrection, no Angel, no Spirit, never so Schismatically ▪ let the Epicure sing that cursed Epitaph of Sardanapalus never so beastly, •de, Bible, •ude, charum praesentibus exple, delicijs animum, post mortem nulla voluptas:
vvb dt n1 av vvi np1 av-x av av-j, vvb pno32 vvi n1 pp-f dx n1, dx n1, dx n1, av-x av av-j ▪ vvb dt n1 vvb cst j-vvn n1 pp-f np1 av av j, vvd, n1, n1, fw-la fw-la zz, fw-la fw-la, fw-la fw-la fw-la fw-la:
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Eat, drinke, play, be merry, liue in all kinde of pleasure, for after death there is no pleasure. Eat, drink, play, be merry, live in all kind of pleasure, for After death there is no pleasure.
vvb, vvb, vvb, vbb j, vvb p-acp d n1 pp-f n1, c-acp p-acp n1 pc-acp vbz dx n1.
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Yet notwithstanding, let all these miserable wretches know, that there will come a day, and that a dismall day, wherein they shall giue an account of euery idle word.
Yet notwithstanding, let all these miserable wretches know, that there will come a day, and that a dismal day, wherein they shall give an account of every idle word.
av a-acp, vvb d d j n2 vvb, cst a-acp vmb vvi dt n1, cc cst dt j n1, c-crq pns32 vmb vvi dt n1 pp-f d j n1.
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Alas, lamentable world, that men should thus murther their deerest darlings, I meane their Soules, which Christ hath holden so deare:
Alas, lamentable world, that men should thus murder their dearest darlings, I mean their Souls, which christ hath held so deer:
uh, j n1, cst n2 vmd av vvi po32 js-jn n2-jn, pns11 vvb po32 n2, r-crq np1 vhz vvn av j-jn:
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that men should with Esau, sell their birth 〈 ◊ 〉, and heritage of heauen, for a m•••e of pot•age of worldly pleasure:
that men should with Esau, fell their birth 〈 ◊ 〉, and heritage of heaven, for a m•••e of pot•age of worldly pleasure:
d n2 vmd p-acp np1, vvb po32 n1 〈 sy 〉, cc n1 pp-f n1, p-acp dt n1 pp-f n1 pp-f j n1:
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that men should delight in wallowing (with the Sow) in the mire of sinne,
that men should delight in wallowing (with the Sow) in the mire of sin,
d n2 vmd vvi p-acp vvg (p-acp dt n1) p-acp dt n1 pp-f n1,
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and (with the dogge) in swallowing the vo•i• of iniquitie: and (with the dog) in swallowing the vo•i• of iniquity:
cc (p-acp dt n1) p-acp vvg dt n1 pp-f n1:
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and so purchase to their Soules and bodies euerlasting torment, in the lake vnquenchable ▪ wheras they should aboue all things seeke the Kingdome of God and the righteousnesse thereof, that they might haue heauenly mansions, at the great day of account.
and so purchase to their Souls and bodies everlasting torment, in the lake unquenchable ▪ whereas they should above all things seek the Kingdom of God and the righteousness thereof, that they might have heavenly mansions, At the great day of account.
cc av vvi p-acp po32 n2 cc n2 j n1, p-acp dt n1 j ▪ cs pns32 vmd p-acp d n2 vvb dt n1 pp-f np1 cc dt n1 av, cst pns32 vmd vhi j n2, p-acp dt j n1 pp-f n1.
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Let euery Christian therefore bewayle the great wickednesse of this world, and lament the soule iniquitie of these dayes,
Let every Christian Therefore bewail the great wickedness of this world, and lament the soul iniquity of these days,
vvb d np1 av vvi dt j n1 pp-f d n1, cc vvi dt n1 n1 pp-f d n2,
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lest it be said of vs, as of the carelesse and gracelesse Christian: Cadit Asina, & est qui subleuet, per••• anima, & non est qui reco•it•t:
lest it be said of us, as of the careless and graceless Christian: Cadit Asses, & est qui subleuet, per••• anima, & non est qui reco•it•t:
cs pn31 vbb vvn pp-f pno12, c-acp pp-f dt j cc j np1: fw-it np1, cc fw-la fw-la n1, n1 fw-la, cc fw-fr fw-fr fw-fr fw-fr:
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If an Asse falleth vnder his burthen, there be some that will diligently helpe it vp againe:
If an Ass falls under his burden, there be Some that will diligently help it up again:
cs dt n1 vvz p-acp po31 n1, pc-acp vbi d cst vmb av-j vvi pn31 a-acp av:
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but if a Soule perish, no man regardeth it. but if a Soul perish, no man Regardeth it.
cc-acp cs dt n1 vvi, dx n1 vvz pn31.
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Men are like the Horse, Asse and Mule, that haue no vnderstanding, the more is the good mans griefe;
Men Are like the Horse, Ass and Mule, that have no understanding, the more is the good men grief;
n2 vbr av-j dt n1, n1 cc n1, cst vhb dx n1, dt dc vbz dt j ng1 n1;
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Dauid his eyes g•shed out into riuers of water, because men kept not Gods Law. The Prophet Ieremy cryeth out on this manner: David his eyes g•shed out into Rivers of water, Because men kept not God's Law. The Prophet Ieremy Cries out on this manner:
np1 po31 n2 vvd av p-acp n2 pp-f n1, c-acp n2 vvd xx npg1 n1. dt n1 np1 vvz av p-acp d n1:
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Ah, my belly, my belly, Iam pained euen at the heart, I cannot bee quiet, because my people is a foolish people, they are wise to do euill; Ah, my belly, my belly, Iam pained even At the heart, I cannot be quiet, Because my people is a foolish people, they Are wise to do evil;
uh, po11 n1, po11 n1, fw-la vvd av-j p-acp dt n1, pns11 vmbx vbi j-jn, c-acp po11 n1 vbz dt j n1, pns32 vbr j pc-acp vdi j-jn;
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but to doe well, they haue no knowledge. That godly Matron Monica, Saint Augustines Mother, wept daily, and prayed for her sonnes conuersion: but to do well, they have no knowledge. That godly Matron Monica, Saint Augustine's Mother, wept daily, and prayed for her Sons conversion:
cc-acp pc-acp vdi av, pns32 vhb dx n1. cst j n1 np1, n1 njp2 n1, vvd av-j, cc vvd p-acp po31 ng1 n1:
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for hee was before his conuersion a Manichee.
for he was before his conversion a Manichee.
c-acp pns31 vbds p-acp po31 n1 dt np1.
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So likewise it is the duty of euery Christian to desire the conuersion of their brethren,
So likewise it is the duty of every Christian to desire the conversion of their brothers,
av av pn31 vbz dt n1 pp-f d np1 pc-acp vvi dt n1 pp-f po32 n2,
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and to bewaile their wretched estates
and to bewail their wretched estates
cc pc-acp vvi po32 j n2
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Sinne neuer more, then in these our dayes of the Gospell abounded, the greatest part of the world are Satanists, diuels in conuersation, worshippers of that vgly beast, That hath seuen heads, and tenne hornes, whose badge is, blasphemy:
Sin never more, then in these our days of the Gospel abounded, the greatest part of the world Are Satanists, Devils in Conversation, worshippers of that ugly beast, That hath seuen Heads, and tenne horns, whose badge is, blasphemy:
n1 av-x av-dc, cs p-acp d po12 n2 pp-f dt n1 vvn, dt js n1 pp-f dt n1 vbr n2, n2 p-acp n1, n2 pp-f d j n1, cst vhz crd n2, cc crd n2, rg-crq n1 vbz, n1:
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of the damned serpent, The prince of the Ayre, the grand enemy of Mankinde, that goeth vp and downe like a roaring Lyon, seeking whom he may deuoure.
of the damned serpent, The Prince of the Air, the grand enemy of Mankind, that Goes up and down like a roaring Lyon, seeking whom he may devour.
pp-f dt j-vvn n1, dt n1 pp-f dt n1, dt j n1 pp-f n1, cst vvz a-acp cc a-acp av-j dt j-vvg np1, vvg r-crq pns31 vmb vvi.
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Yea, Saint Iohn saith, That Whatsoeuer is in the world, is either the concupiscence of the flesh,
Yea, Saint John Says, That Whatsoever is in the world, is either the concupiscence of the Flesh,
uh, n1 np1 vvz, cst r-crq vbz p-acp dt n1, vbz d dt n1 pp-f dt n1,
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or the concupiscence of the eye, or the pride of life: Haec tria, pro trino numine mu• 〈 ◊ 〉 habet:
or the concupiscence of the eye, or the pride of life: Haec tria, Pro Trino numine mu• 〈 ◊ 〉 habet:
cc dt n1 pp-f dt n1, cc dt n1 pp-f n1: fw-la fw-la, fw-la fw-la fw-la n1 〈 sy 〉 fw-la:
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This is the trinity which the world doth worship: In stead of God the Father ▪ God the Sonne, and God the Holy Ghost;This is the trinity which the world does worship: In stead of God the Father ▪ God the Son, and God the Holy Ghost;
d vbz dt n1 r-crq dt n1 vdz vvi: p-acp n1 pp-f np1 dt n1 ▪ np1 dt n1, cc np1 dt j n1;
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the world doth worship the diuell, the world, and the flesh: the concupiscence of the flesh, that is, carnall luxury;
the world does worship the Devil, the world, and the Flesh: the concupiscence of the Flesh, that is, carnal luxury;
dt n1 vdz vvi dt n1, dt n1, cc dt n1: dt n1 pp-f dt n1, cst vbz, j n1;
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the concupiscence of the eye, that is, worldly couetousnesse, and the pride of life, that is, hellish and diuelish ambition.
the concupiscence of the eye, that is, worldly covetousness, and the pride of life, that is, hellish and devilish ambition.
dt n1 pp-f dt n1, cst vbz, j n1, cc dt n1 pp-f n1, cst vbz, j cc j n1.
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The way to hell is a broad, and a wide way, and whole multitudes walke in the same,
The Way to hell is a broad, and a wide Way, and Whole Multitudes walk in the same,
dt n1 p-acp n1 vbz dt j, cc dt j n1, cc j-jn n2 vvi p-acp dt d,
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but •ew there be that can finde out the narrow way of amendment of life. The heathen man could say this:
but •ew there be that can find out the narrow Way of amendment of life. The heathen man could say this:
cc-acp vvd pc-acp vbi d vmb vvi av dt j n1 pp-f n1 pp-f n1. dt j-jn n1 vmd vvi d:
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Plurima pessima, the most are the worst: Pretiosa non sunt numerosa, good men are odde men. Many pessima, the most Are the worst: Pretiosa non sunt numerosa, good men Are odd men.
fw-la fw-la, dt av-ds vbr dt js: np1 fw-fr fw-la fw-la, j n2 vbr j n2.
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Wasps and Hornets swarme, but few painefull Bees are to be found, that treasure vp the Honey of good workes, in the hiue of their hearts,
Wasps and Hornets swarm, but few painful Bees Are to be found, that treasure up the Honey of good works, in the hive of their hearts,
n2 cc n2 vvi, cc-acp d j n2 vbr pc-acp vbi vvn, cst n1 a-acp dt n1 pp-f j n2, p-acp dt n1 pp-f po32 n2,
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and co•• l••en home with the same; as Virgil writeth of the Bées: At •essae multa referunt se nocte minores, crura, thymo plena.
and co•• l••en home with the same; as Virgil Writeth of the Bees: At •essae Multa referunt se nocte minores, crura, thymo plena.
cc n1 av av-an p-acp dt d; c-acp np1 vvz pp-f dt n2: p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la.
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No maruell therefore, if Dauid cryed out to the Lord for helpe in his dayes, saying:
No marvel Therefore, if David cried out to the Lord for help in his days, saying:
av-dx n1 av, cs np1 vvd av p-acp dt n1 p-acp n1 p-acp po31 n2, vvg:
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Helpe Lord, helpe, for good and godly men decay. The world therefore may bee compared to the earth. Help Lord, help, for good and godly men decay. The world Therefore may be compared to the earth.
vvb n1, n1, p-acp j cc j n2 vvi. dt n1 av vmb vbi vvn p-acp dt n1.
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Aske the earth, and it will tell thee that it doth affoord much matter for base pots,
Ask the earth, and it will tell thee that it does afford much matter for base pots,
vvb dt n1, cc pn31 vmb vvi pno21 cst pn31 vdz vvi d n1 p-acp j n2,
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but very little stuffe for Gold;
but very little stuff for Gold;
cc-acp av j n1 p-acp n1;
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aske the Gardiner and he will tell thee that hee hath more Nettles then Roses, more Wéeds then Flowers, more Brambles then Vines:
ask the Gardener and he will tell thee that he hath more Nettles then Roses, more Weeds then Flowers, more Brambles then Vines:
vvb dt n1 cc pns31 vmb vvi pno21 cst pns31 vhz dc n2 cs n2, dc n2 cs n2, dc n2 cs n2:
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Yea, aske thine owne conscience and it will tell thee that there is Magna plen•tu•o hominum, sed magna solitudo honorum, id est, There is a great plenty of men,
Yea, ask thine own conscience and it will tell thee that there is Magna plen•tu•o hominum, sed Magna solitudo honorum, id est, There is a great plenty of men,
uh, vvb po21 d n1 cc pn31 vmb vvi pno21 d pc-acp vbz fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, pc-acp vbz dt j n1 pp-f n2,
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but there is a great scarsitie of good men. but there is a great scarcity of good men.
cc-acp pc-acp vbz dt j n1 pp-f j n2.
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A good man is a Phenix, he is Rara auis •• terris, nigro { que } si•ili•• cygno: A rare Bird, a blacke Swanne ▪ Wee haue many couetous Churles that wil (with the foole in the Gospell, commend their Soules to Plutus, that was called of the heathen, Deus d•••tiarum: The god of riches:
A good man is a Phoenix, he is Rara auis •• terris, nigro { que } si•ili•• cygno: A rare Bird, a black Swan ▪ we have many covetous Churls that will (with the fool in the Gospel, commend their Souls to Plutus, that was called of the heathen, Deus d•••tiarum: The god of riches:
dt j n1 vbz dt n1, pns31 vbz fw-la fw-la •• fw-la, np1 { fw-fr } n1 fw-la: dt j n1, dt j-jn n1 ▪ pns12 vhb d j n2 cst vmb (p-acp dt n1 p-acp dt n1, vvb po32 n2 p-acp np1, cst vbds vvn pp-f dt j-jn, fw-la fw-la: dt n1 pp-f n2:
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but more fitly he is Daemon d•••tiarum, the diuell of riches: and thinke themselues safe when they haue spoken peace to their soules on this manner:
but more fitly he is Daemon d•••tiarum, the Devil of riches: and think themselves safe when they have spoken peace to their Souls on this manner:
p-acp av-dc av-j pns31 vbz n1 fw-la, dt n1 pp-f n2: cc vvi px32 j c-crq pns32 vhb vvn n1 p-acp po32 n2 p-acp d n1:
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Soule take thy rest, for thou hast goods layd vp for many dayes. Making their chest their heauen, and their pictures their god. Soul take thy rest, for thou hast goods laid up for many days. Making their chest their heaven, and their pictures their god.
n1 vvb po21 n1, c-acp pns21 vh2 n2-j vvd a-acp p-acp d n2. vvg po32 n1 po32 n1, cc po32 n2 po32 n1.
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We haue many Achabs, Tyrannicall extortioners, deuourers of their brethren, eating them vp like bread. Many adulterers, as appeareth by the great number of Bastards in this Realme ▪
We have many Ahab's, Tyrannical extortioners, devourers of their brothers, eating them up like bred. Many Adulterers, as appears by the great number of Bastards in this Realm ▪
pns12 vhb d n2, j n2, n2 pp-f po32 n2, vvg pno32 a-acp av-j n1. av-d n2, c-acp vvz p-acp dt j n1 pp-f n2 p-acp d n1 ▪
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Many rebellious Traytors, and Antichristian conspirators; as did appeare by the Gun-powder-treason. Many conceited Herods, many proud Nebuchadnezzars, and many vaine-glorious Iezabels, many swea•ers, forswearers, drunkards, mock•o•s:
Many rebellious Traitors, and Antichristian conspirators; as did appear by the Gunpowder treason. Many conceited Herods, many proud Nebuchadnezar's, and many vainglorious Jezebel's, many swea•ers, forswearers, drunkards, mock•o•s:
d j n2, cc jp n2; c-acp vdd vvi p-acp dt n1. d j-vvn npg1, d j n2, cc d j n2, d n2, n2, n2, n2:
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Many wee haue (in a word) damned hel-hounds, cursed caytifes, and most miserable miscreants.
Many we have (in a word) damned hellhounds, cursed caitiffs, and most miserable miscreants.
d pns12 vhb (p-acp dt n1) j-vvn n2, j-vvn n2, cc av-ds j n2.
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How little doe these lamentable wretches think of the day of account? How little doe they imagine of that wofull sentence, Goe from me ye cursed,
How little do these lamentable wretches think of the day of account? How little do they imagine of that woeful sentence, Go from me you cursed,
c-crq j vdb d j n2 vvb pp-f dt n1 pp-f n1? c-crq av-j vdb pns32 vvi pp-f cst j n1, vvb p-acp pno11 pn22 vvd,
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& c? The Lord grant to all men (one with another) his grace, that they may haue this Scripture alway sounding in their eares:& c? The Lord grant to all men (one with Another) his grace, that they may have this Scripture always sounding in their ears:
cc sy? dt n1 vvb p-acp d n2 (pi p-acp n-jn) po31 n1, cst pns32 vmb vhi d n1 av vvg p-acp po32 n2:
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Of euery idle word that men shall speake, they shall giue an account thereof at the day of Iudgement. Of every idle word that men shall speak, they shall give an account thereof At the day of Judgement.
pp-f d j n1 cst n2 vmb vvi, pns32 vmb vvi dt n1 av p-acp dt n1 pp-f n1.
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The consideration of this last day made Ierome afraid to offend:
The consideration of this last day made Jerome afraid to offend:
dt n1 pp-f d ord n1 vvd np1 j pc-acp vvi:
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Whether I eate, or drinke (saith hee) or whatsoeuer I doe else, mee thinkes I heare this saying sounding in mine eares; Whither I eat, or drink (Says he) or whatsoever I do Else, me thinks I hear this saying sounding in mine ears;
cs pns11 vvb, cc vvi (vvz pns31) cc r-crq pns11 vdb av, pno11 vvz pns11 vvb d n-vvg vvg p-acp po11 n2;
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Arise ye dead and come to iudgement. Arise you dead and come to judgement.
vvb pn22 j cc vvn p-acp n1.
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The which when I consider, it makes mee quake and shake, and not dare to commit sin, which otherwise I should haue committed.
The which when I Consider, it makes me quake and shake, and not Dare to commit since, which otherwise I should have committed.
dt r-crq c-crq pns11 vvb, pn31 vvz pno11 vvi cc vvi, cc xx vvb pc-acp vvi n1, r-crq av pns11 vmd vhi vvn.
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O that men would remember their end, then they should neuer offend:
Oh that men would Remember their end, then they should never offend:
uh cst n2 vmd vvi po32 n1, cs pns32 vmd av-x vvi:
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O that men would alwayes set before their eyes, the quatuor nouissima: The day of death, the day of iudgement, the ioyes of heauen, and the torments of hell:
Oh that men would always Set before their eyes, the quatuor nouissima: The day of death, the day of judgement, the Joys of heaven, and the torments of hell:
uh d n2 vmd av vvi p-acp po32 n2, dt fw-la fw-la: dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f n1, cc dt n2 pp-f n1:
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then would not men liue so loosely, but they would with all diligence worke out their saluation with feare and trembling:
then would not men live so loosely, but they would with all diligence work out their salvation with Fear and trembling:
av vmd xx n2 vvi av av-j, cc-acp pns32 vmd p-acp d n1 vvi av po32 n1 p-acp n1 cc j-vvg:
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the which care of godlinesse the Lord grant to all men. Thus much shall suffice for this first part of this Scripture:
the which care of godliness the Lord grant to all men. Thus much shall suffice for this First part of this Scripture:
dt r-crq n1 pp-f n1 dt n1 vvb p-acp d n2. av av-d vmb vvi p-acp d ord n1 pp-f d n1:
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namely, for the parties that shall giue an account, who they be: namely, all men whatsoeuer.
namely, for the parties that shall give an account, who they be: namely, all men whatsoever.
av, p-acp dt n2 cst vmb vvi dt n1, r-crq pns32 vbb: av, d n2 r-crq.
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But I say vnto you, that of euery idle word that men shall speake, they, &c. But I say unto you, that of every idle word that men shall speak, they, etc.
cc-acp pns11 vvb p-acp pn22, cst pp-f d j n1 cst n2 vmb vvi, pns32, av
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2 Of what things wee must giue an account. 2 Of what things we must give an account.
crd pp-f r-crq n2 pns12 vmb vvi dt n1.
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There must an account be made of many, yea, of things innumerable, but especially of these foure.
There must an account be made of many, yea, of things innumerable, but especially of these foure.
pc-acp vmb dt n1 vbb vvn pp-f d, uh, pp-f n2 j, cc-acp av-j pp-f d crd.
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1 Of the thoughts of our hearts, according to that of Salomon: There shall inquisition bee made for the thoughts of the vngodly, there shall not a wicked thought passe in iudgement.
1 Of the thoughts of our hearts, according to that of Solomon: There shall inquisition be made for the thoughts of the ungodly, there shall not a wicked Thought pass in judgement.
crd pp-f dt n2 pp-f po12 n2, vvg p-acp d pp-f np1: a-acp vmb n1 vbi vvn p-acp dt n2 pp-f dt j, pc-acp vmb xx dt j n1 vvi p-acp n1.
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If Adam had committed but one disobedient thought in heart against Almighty God, with full consent of will to haue performed the same,
If Adam had committed but one disobedient Thought in heart against Almighty God, with full consent of will to have performed the same,
cs np1 vhd vvn p-acp crd j n1 p-acp n1 p-acp j-jn np1, p-acp j n1 pp-f n1 pc-acp vhi vvn dt d,
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and though hee had not actually broken Gods Commandement:
and though he had not actually broken God's Commandment:
cc cs pns31 vhd xx av-j vvn npg1 n1:
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it was necessary that the second Adam (who is the raiser of our ruines, the ransome of our offences,
it was necessary that the second Adam (who is the raiser of our ruins, the ransom of our offences,
pn31 vbds j cst dt ord np1 (r-crq vbz dt n1 pp-f po12 n2, dt n1 pp-f po12 n2,
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and the restorer of life) should come and suffer the tortures of hell (as hee did) or else wee with Adam had gone the high way to eternall misery.
and the restorer of life) should come and suffer the tortures of hell (as he did) or Else we with Adam had gone the high Way to Eternal misery.
cc dt n1 pp-f n1) vmd vvi cc vvi dt n2 pp-f n1 (c-acp pns31 vdd) cc av pns12 p-acp np1 vhd vvn dt j n1 p-acp j n1.
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No maruell therefore if our Sauiour Christ accounted him an adulterer that lusted after a woman, saying:
No marvel Therefore if our Saviour christ accounted him an adulterer that lusted After a woman, saying:
dx n1 av cs po12 n1 np1 vvd pno31 dt n1 cst vvd p-acp dt n1, vvg:
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Whosoeuer looketh on a woman to lust after her, hath committed adultery already in his heart. Whosoever looks on a woman to lust After her, hath committed adultery already in his heart.
r-crq vvz p-acp dt n1 p-acp n1 p-acp pno31, vhz vvn n1 av p-acp po31 n1.
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It is the malicious nature of the Diuell (as saith Bernard) to intice men to mischiefe.
It is the malicious nature of the devil (as Says Bernard) to entice men to mischief.
pn31 vbz dt j n1 pp-f dt n1 (c-acp vvz np1) pc-acp vvi n2 p-acp n1.
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Daemonum est mala suggerere, nostrum est non consentire. •• is the prop〈 … 〉 of the Diuell to inti•• and to suggest men to euill,
Daemonum est mala suggerere, nostrum est non consentire. •• is the prop〈 … 〉 of the devil to inti•• and to suggest men to evil,
np1 fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la. •• vbz dt n1 … 〉 pp-f dt n1 p-acp n1 cc pc-acp vvi n2 p-acp j-jn,
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and it is our parts not to consent to his inticem•nts, but to resist them manfully, according to that of P••••; Whom resist y〈 … 〉 The diuel outwardly by the world and inwardly by the corruption of nature, doth dayly allure vs to sinne. and it is our parts not to consent to his inticem•nts, but to resist them manfully, according to that of P••••; Whom resist y〈 … 〉 The Devil outwardly by the world and inwardly by the corruption of nature, does daily allure us to sin.
cc pn31 vbz po12 n2 xx pc-acp vvi p-acp po31 n2, p-acp pc-acp vvi pno32 av-j, vvg p-acp d pp-f np1; ro-crq vvb n1 … 〉 dt n1 av-j p-acp dt n1 cc av-j p-acp dt n1 pp-f n1, vdz av-j vvi pno12 p-acp n1.
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Now i• we consent to those his wicked motions (whether we performe them outwardly in act,
Now i• we consent to those his wicked motions (whither we perform them outwardly in act,
av n1 pns12 vvb p-acp d po31 j n2 (cs pns12 vvb pno32 av-j p-acp n1,
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or no) before God we haue committed the sinne: according to that of Iohn: Hee that hateth his brother is a man slayer:
or not) before God we have committed the sin: according to that of John: He that hates his brother is a man slayer:
cc xx) c-acp np1 pns12 vhb vvn dt n1: vvg p-acp d pp-f np1: pns31 cst vvz po31 n1 vbz dt n1 n1:
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because in will, in wish, and in desire, hee hath already slaine him, although hee doth not bring it into outward act, either for feare of the law of man, in that case,
Because in will, in wish, and in desire, he hath already slain him, although he does not bring it into outward act, either for Fear of the law of man, in that case,
c-acp p-acp n1, p-acp n1, cc p-acp n1, pns31 vhz av vvn pno31, cs pns31 vdz xx vvi pn31 p-acp j n1, av-d p-acp n1 pp-f dt n1 pp-f n1, p-acp d n1,
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or for want of iust and fit opportunity for the effecting thereof.
or for want of just and fit opportunity for the effecting thereof.
cc p-acp n1 pp-f j cc j n1 p-acp dt vvg av.
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Yea, the sinne of thought, the sinne conceiued in the heart of man is not onely a sinne,
Yea, the sin of Thought, the sin conceived in the heart of man is not only a sin,
uh, dt n1 pp-f n1, dt n1 vvd p-acp dt n1 pp-f n1 vbz xx av-j dt n1,
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but it is the roote and beginning of all sinnes whatsoeuer:
but it is the root and beginning of all Sins whatsoever:
cc-acp pn31 vbz dt n1 cc n1 pp-f d n2 r-crq:
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for it is not that which goeth into man, that defileth him, but that which commeth out of him, that is:
for it is not that which Goes into man, that Defileth him, but that which comes out of him, that is:
c-acp pn31 vbz xx d r-crq vvz p-acp n1, cst vvz pno31, cc-acp cst r-crq vvz av pp-f pno31, cst vbz:
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that which proceedeth from the heart of man. The diuell first suggesteth: after suggestion, commeth cogitation: after cogitation followeth affection: after affection followeth delectation:
that which Proceedeth from the heart of man. The Devil First suggests: After suggestion, comes cogitation: After cogitation follows affection: After affection follows delectation:
cst r-crq vvz p-acp dt n1 pp-f n1. dt n1 ord vvz: c-acp n1, vvz n1: p-acp n1 vvz n1: p-acp n1 vvz n1:
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after delectation followeth consent, (how is the sinne of thought fully committed:) after consent followeth operation:
After delectation follows consent, (how is the sin of Thought Fully committed:) After consent follows operation:
p-acp n1 vvz n1, (c-crq vbz dt n1 pp-f n1 av-j vvn:) p-acp n1 vvz n1:
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after operation followeth ••stome, after custome followeth desperation: after desperation followeth defending of sinnes committed:
After operation follows ••stome, After custom follows desperation: After desperation follows defending of Sins committed:
p-acp n1 vvz n1, p-acp n1 vvz n1: p-acp n1 vvz vvg pp-f n2 vvn:
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after defending of sins committed, followeth vaunting, boasting, and glorying in sinne, which is next to damnation it selfe:
After defending of Sins committed, follows vaunting, boasting, and glorying in sin, which is next to damnation it self:
c-acp vvg pp-f n2 vvn, vvz vvg, vvg, cc vvg p-acp n1, r-crq vbz ord p-acp n1 pn31 n1:
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Thus the heart is the fountaine, from whence springeth all sin whatsoeuer.
Thus the heart is the fountain, from whence springs all since whatsoever.
av dt n1 vbz dt n1, p-acp q-crq vvz d n1 r-crq.
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Yet haue wee not many wicked ones in this world, that think the sin of heart to bee no sin at all,
Yet have we not many wicked ones in this world, that think the since of heart to be no since At all,
av vhb pns12 xx d j pi2 p-acp d n1, cst vvb dt n1 pp-f n1 pc-acp vbi dx n1 p-acp d,
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or else but a small sin, that shall neuer be brought in question at the day of account? But let all these know, that,
or Else but a small since, that shall never be brought in question At the day of account? But let all these know, that,
cc av p-acp dt j n1, cst vmb av-x vbi vvn p-acp n1 p-acp dt n1 pp-f n1? cc-acp vvb d d vvb, cst,
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as of euery idle word, so of euery wicked and sinfull thought conceiued and nourished within the heart of man, hath full consent to the performance of the same (for there is no sinne that can be cōmitted without consent had) men,
as of every idle word, so of every wicked and sinful Thought conceived and nourished within the heart of man, hath full consent to the performance of the same (for there is no sin that can be committed without consent had) men,
c-acp pp-f d j n1, av pp-f d j cc j n1 vvn cc vvn p-acp dt n1 pp-f n1, vhz j n1 p-acp dt n1 pp-f dt d (c-acp pc-acp vbz dx n1 cst vmb vbi vvn p-acp n1 vhd) n2,
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yea all men must giue an account.
yea all men must give an account.
uh d n2 vmb vvi dt n1.
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I giue all men therefore (to the good of their soules) this good counsell of Salomon, Keepe thine heart with all diligence, for there ▪ out commeth life:
I give all men Therefore (to the good of their Souls) this good counsel of Solomon, Keep thine heart with all diligence, for there ▪ out comes life:
pns11 vvb d n2 av (p-acp dt j pp-f po32 n2) d j n1 pp-f np1, vvb po21 n1 p-acp d n1, c-acp pc-acp ▪ av vvz n1:
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If thou keepest it not diligently and wa••ly, thereout will proceed death: If thou Keepest it not diligently and wa••ly, thereout will proceed death:
cs pns21 vv2 pn31 xx av-j cc av-j, av vmb vvi n1:
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I meane, sinne, whose wages is death ▪ The heart is a Mill alwayes grinding either good corne or bad, either good thoughts or bad,
I mean, sin, whose wages is death ▪ The heart is a Mill always grinding either good corn or bad, either good thoughts or bade,
pns11 vvb, n1, rg-crq n2 vbz n1 ▪ dt n1 vbz dt n1 av vvg d j n1 cc j, d j n2 cc vvd,
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therefore keepe it diligently for thy soules sake:
Therefore keep it diligently for thy Souls sake:
av vvb pn31 av-j p-acp po21 ng1 n1:
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let it meditate in the Law of God day and night, abandon all wicked motions, that at the day of iudgement thou maist be pure bread ▪ and fine manchet for the Bread of Life, Christ Iesus his Table in heauen.
let it meditate in the Law of God day and night, abandon all wicked motions, that At the day of judgement thou Mayest be pure bred ▪ and fine manchet for the Bred of Life, christ Iesus his Table in heaven.
vvb pn31 vvi p-acp dt n1 pp-f np1 n1 cc n1, vvb d j n2, cst p-acp dt n1 pp-f n1 pns21 vm2 vbi j n1 ▪ cc j n1 p-acp dt n1 pp-f n1, np1 np1 po31 n1 p-acp n1.
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The Lord grant this to mee the Writer, thee the Reader, and to euery Hearer of it.
The Lord grant this to me the Writer, thee the Reader, and to every Hearer of it.
dt n1 vvb d p-acp pno11 dt n1, pno21 dt n1, cc p-acp d n1 pp-f pn31.
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2 Wee must giue an account of our words. Of euery idle word that men shall speake, &c. Diuers of the learned Writers haue diuersly commented of this idle word, what it should be:
2 we must give an account of our words. Of every idle word that men shall speak, etc. Diverse of the learned Writers have diversely commented of this idle word, what it should be:
crd pns12 vmb vvi dt n1 pp-f po12 n2. pp-f d j n1 cst n2 vmb vvb, av j pp-f dt j n2 vhb av-j vvd pp-f d j n1, r-crq pn31 vmd vbi:
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one, affirming one thing, another, another thing.
one, affirming one thing, Another, Another thing.
pi, vvg crd n1, j-jn, j-jn n1.
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Therefore I will (in a word) set downe the opinions of some of them, not incongruent,
Therefore I will (in a word) Set down the opinions of Some of them, not incongruent,
av pns11 vmb (p-acp dt n1) vvd a-acp dt n2 pp-f d pp-f pno32, xx j,
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neither disagreeable to the holy Scripture. Gregory saith, that Ʋerbum otiosum est, quod ••sta necessitate, & pia vtilitate caret:
neither disagreeable to the holy Scripture. Gregory Says, that Ʋerbum Idle est, quod ••sta necessitate, & pia vtilitate caret:
dx j p-acp dt j n1. np1 vvz, cst fw-la fw-la fw-la, fw-la fw-la n1, cc fw-la fw-la fw-la:
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That is (saith he) an idle word which is spoken, either without iust necessitie, or godly profit. That is (Says he) an idle word which is spoken, either without just necessity, or godly profit.
cst vbz (vvz pns31) dt j n1 r-crq vbz vvn, av-d p-acp j n1, cc j n1.
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Ierome saith, that Verbū otiosum est, quod sine vtilitate loquentis vel audienti• pro•ertur, That is (saith he) an idle word, which is spoken either without edification of the Hearer or Speaker. Jerome Says, that Verbū Idle est, quod sine vtilitate loquentis vel audienti• pro•ertur, That is (Says he) an idle word, which is spoken either without edification of the Hearer or Speaker.
np1 vvz, cst fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la, cst vbz (vvz pns31) dt j n1, r-crq vbz vvn av-d p-acp n1 pp-f dt n1 cc n1.
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Basil, Omne verbum quod non condu•it ad propositam vtilitatem, vanum est & otiosum, that is, euery word, which belongeth not to an intended profit, is a vaine and an idle word. Master Iohn Caluin saith: Basil, Omne verbum quod non condu•it ad propositam vtilitatem, vanum est & Idle, that is, every word, which belongeth not to an intended profit, is a vain and an idle word. Master John Calvin Says:
np1, fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la cc fw-la, cst vbz, d n1, r-crq vvz xx p-acp dt j-vvn n1, vbz dt j cc dt j n1. n1 np1 np1 vvz:
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that Sermo otiosus pro inutili sumitur, qui nihil aedificationis vel fructus assert:
that Sermon Idle Pro inutili sumitur, qui nihil aedificationis vel fructus assert:
cst np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la vvb:
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id est, An idle word is taken for a word vnprofitable, for a word that bringeth with it no fruitfull edification. id est, an idle word is taken for a word unprofitable, for a word that brings with it no fruitful edification.
fw-la fw-la, dt j n1 vbz vvn p-acp dt n1 j-u, p-acp dt n1 cst vvz p-acp pn31 dx j n1.
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So that from these descriptions of holy men, I doe describe an idle word on this maner:
So that from these descriptions of holy men, I do describe an idle word on this manner:
av cst p-acp d n2 pp-f j n2, pns11 vdb vvi dt j n1 p-acp d n1:
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Verbum otiosum est, quod ad bonam rem non pertinet: quod non facit ad gloria• ▪ Dei vnse•tis: Verbum Idle est, quod ad Good remembering non pertinet: quod non facit ad gloria• ▪ Dei vnse•tis:
fw-la fw-la fw-la, fw-la fw-la fw-la vvg fw-fr n1: fw-la fw-fr fw-la fw-la n1 ▪ fw-la fw-la:
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quod mut•le est & infrug• ▪ ferum: quod nec loqu•ntem nec audientem •di•icat: id est, An idle word is that which doth not appertaine to a proposed profit;
quod mut•le est & infrug• ▪ Ferum: quod nec loqu•ntem nec audientem •di•icat: id est, an idle word is that which does not appertain to a proposed profit;
fw-la fw-la fw-la cc n1 ▪ n1: fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, dt j n1 vbz d r-crq vdz xx vvi p-acp dt j-vvn n1;
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which tendeth not to the glory of the euer-liuing God: which is vnprofitable and vnfruitfull: which ed••ieth neither the Hearer, nor the Speaker. which tendeth not to the glory of the everliving God: which is unprofitable and unfruitful: which ed••ieth neither the Hearer, nor the Speaker.
r-crq vvz xx p-acp dt n1 pp-f dt j np1: r-crq vbz j cc j-u: r-crq vvz dx dt n1, ccx dt n1.
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If then (good breforen in Christ Iesus) so great account must be giuen of euery idle, vain, and fruitlesse word;
If then (good breforen in christ Iesus) so great account must be given of every idle, vain, and fruitless word;
cs av (j j p-acp np1 np1) av j n1 vmb vbi vvn pp-f d j, j, cc j n1;
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what account (thinke yée) shall bee giuen for swearing, cursing, banning and blaspheming?
what account (think the) shall be given for swearing, cursing, banning and blaspheming?
r-crq n1 (vvi pn22) vmb vbi vvn p-acp vvg, vvg, vvg cc vvg?
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What account shall the swearer giue, that hath not one word in his mouth but it is guarded with an execrable oath?
What account shall the swearer give, that hath not one word in his Mouth but it is guarded with an execrable oath?
q-crq n1 vmb dt n1 vvb, cst vhz xx crd n1 p-acp po31 n1 p-acp pn31 vbz vvn p-acp dt j n1?
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How common (alas) this sinne of swearing is, who knoweth not? for the small infants and tender children in our streets, haue cursed oaths, ad unguem, at their fingers end:
How Common (alas) this sin of swearing is, who Knoweth not? for the small Infants and tender children in our streets, have cursed Oaths, ad unguem, At their fingers end:
c-crq j (uh) d n1 pp-f vvg vbz, r-crq vvz xx? p-acp dt j n2 cc j n2 p-acp po12 n2, vhb vvn n2, fw-la fw-la, p-acp po32 n2 vvi:
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yea, at their tongues end too.
yea, At their tongues end too.
uh, p-acp po32 n2 vvb av.
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What account shall the cursing and banning tongue ••ue, that Cruelly, Disdainefully, and Despightfully, speaketh against his neighbour? What account shall the blasphemous person giue, that speaketh contemptuous•y of GOD,
What account shall the cursing and banning tongue ••ue, that Cruelly, Disdainfully, and Despitefully, speaks against his neighbour? What account shall the blasphemous person give, that speaks contemptuous•y of GOD,
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and saith, that Christ did cast out diuels through the name of Beelzebub? If the Iust shall scarce bee saued, where shall the sinner appeare? If account must bee made of euery idle word, Lord, what account shall they make, that rap and vomit out blasphemies against the terrible Iudge of heauen and earth!
and Says, that christ did cast out Devils through the name of Beelzebub? If the Just shall scarce be saved, where shall the sinner appear? If account must be made of every idle word, Lord, what account shall they make, that rap and vomit out Blasphemies against the terrible Judge of heaven and earth!
cc vvz, cst np1 vdd vvi av n2 p-acp dt n1 pp-f np1? cs dt n1 vmb av-j vbi vvn, q-crq vmb dt n1 vvi? cs n1 vmb vbi vvn pp-f d j n1, n1, r-crq n1 vmb pns32 vvi, cst vvb cc vvi av n2 p-acp dt j n1 pp-f n1 cc n1!
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As men think, and fondly imagine, that the sinne of thought (vnlesse it proceed into outward act) is but a small sinne:
As men think, and fondly imagine, that the sin of Thought (unless it proceed into outward act) is but a small sin:
p-acp n2 vvb, cc av-j vvi, cst dt n1 pp-f n1 (cs pn31 vvb p-acp j n1) vbz p-acp dt j n1:
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so likewise doe they imagine of idle words, that they are but small sinnes, and a small account for them shall be giuen.
so likewise do they imagine of idle words, that they Are but small Sins, and a small account for them shall be given.
av av vdb pns32 vvi pp-f j n2, cst pns32 vbr p-acp j n2, cc dt j n1 p-acp pno32 vmb vbi vvn.
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But let all the world know, that no sin can be said to be small in respect of it own nature,
But let all the world know, that no since can be said to be small in respect of it own nature,
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for the least sinne that can bee committed in the world, is so weighty, as without repentance had, it will sinke the sinner downe to the bottomelesse pit of hell.
for the least sin that can be committed in the world, is so weighty, as without Repentance had, it will sink the sinner down to the bottomless pit of hell.
p-acp dt ds n1 cst vmb vbi vvn p-acp dt n1, vbz av j, c-acp p-acp n1 vhd, pn31 vmb vvi dt n1 a-acp p-acp dt j n1 pp-f n1.
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Yet, notwithstanding, an idle word, in respect of other sinnes, may be said to bee a small sinne;
Yet, notwithstanding, an idle word, in respect of other Sins, may be said to be a small sin;
av, a-acp, dt j n1, p-acp n1 pp-f j-jn n2, vmb vbi vvn pc-acp vbi dt j n1;
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yet as small as it is, it is able to damne the soule foreuer. Well therefore, saith Petrus Damianus, sermone secundo de vitio linguae;
yet as small as it is, it is able to damn the soul forever. Well Therefore, Says Peter Damianus, sermon secundo de vitio linguae;
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Audiat lingua vaniloqua, audiat otiosa lingua, audiat & pauescat, intelligat & perhorrescat sententiam horribilem, extremique I•di•ij terrorem, &c. that is, Heare, O vaine babbling tongue, heare, O idle tongue, heare and tremble, vnderstand and quake at the hearing of the terrible day of Iudgement:
Audiat lingua vaniloqua, audiat otiosa lingua, audiat & pauescat, Intelligat & perhorrescat sententiam horribilem, extremique I•di•ij terrorem, etc. that is, Hear, Oh vain babbling tongue, hear, Oh idle tongue, hear and tremble, understand and quake At the hearing of the terrible day of Judgement:
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la cc fw-la, n1 cc fw-la fw-la fw-la, j-jn fw-la fw-la, av cst vbz, vvb, uh j j-vvg n1, vvb, uh j n1, vvb cc vvi, vvb cc vvi p-acp dt n-vvg pp-f dt j n1 pp-f n1:
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He that hath hands to slay, hath he not cares to heare? Hee saith:He that hath hands to slay, hath he not Cares to hear? He Says:
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that of euery idle word that men shall speake, they shall giue an account thereof at the day of Iudgement. that of every idle word that men shall speak, they shall give an account thereof At the day of Judgement.
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Although an idle word bee a small sinne in respect of greater sins ▪ yet neuerthelesse an innumerable company of idle words, congested, accumulated,
Although an idle word be a small sin in respect of greater Sins ▪ yet nevertheless an innumerable company of idle words, congested, accumulated,
cs dt j n1 vbi dt j n1 p-acp n1 pp-f jc n2 ▪ av av dt j n1 pp-f j n2, j-vvn, vvn,
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and heaped vp together, they will make a mighty sin.
and heaped up together, they will make a mighty since.
cc vvd a-acp av, pns32 vmb vvi dt j n1.
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Quid penna leuius? quid millio breuius? What is lighter then a feather? and what is shorter then the •eed-mill? Yet, notwithstanding,Quid penna More mainstream? quid millio breuius? What is lighter then a feather? and what is shorter then the •eed-mill? Yet, notwithstanding,
fw-la n1 fw-la? fw-la n1 fw-la? q-crq vbz jc cs dt n1? cc q-crq vbz jc cs dt n1? av, a-acp,
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an innumerable company of feathers trussed vp together, will breake the Porters back.
an innumerable company of Feathers trussed up together, will break the Porters back.
dt j n1 pp-f n2 vvn a-acp av, vmb vvi dt n2 av.
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Small were the gnats that troubled Pharaoh, yet they being innumerable ouercame proud Pharaoh, and all the power of Egypt. An houre is but a short time,
Small were the gnats that troubled Pharaoh, yet they being innumerable overcame proud Pharaoh, and all the power of Egypt. an hour is but a short time,
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but, Dum hora horae continua successione congeritur:
but, Dum hora horae Continua succession congeritur:
cc-acp, fw-la fw-la fw-la fw-la n1 fw-la:
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While one houre by continuall succession is added to another, the whole course of our liues is finished.
While one hour by continual succession is added to Another, the Whole course of our lives is finished.
cs crd n1 p-acp j n1 vbz vvn p-acp j-jn, dt j-jn n1 pp-f po12 n2 vbz vvn.
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Quid s•xo durius, quid aqua liquidius? What is harder then a stone, and what is softer then the water? Yet a Wiseman saith:Quid s•xo durius, quid aqua liquidius? What is harder then a stone, and what is Softer then the water? Yet a Wiseman Says:
fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq vbz jc cs dt n1, cc r-crq vbz jc cs dt n1? av dt n1 vvz:
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Gutta cauat lapidem, con••m•tur annulus vsu: that is, Water by continuall drops doth eate vp the stone, Gutta cauat lapidem, con••m•tur annulus vsu: that is, Water by continual drops does eat up the stone,
np1 fw-la fw-la, fw-la fw-la fw-la: cst vbz, n1 p-acp j n2 vdz vvi a-acp dt n1,
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and a ring by continuall vse is worne in pieces. and a ring by continual use is worn in Pieces.
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So an idle word, although it bee but a small sinne, yet many a little makes a mickle, many of them heaped vp together make an intolerable lumpe.
So an idle word, although it be but a small sin, yet many a little makes a much, many of them heaped up together make an intolerable lump.
av dt j n1, cs pn31 vbb p-acp dt j n1, av d dt j vvz dt d, d pp-f pno32 vvd a-acp av vvi dt j n1.
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It hath been, is, and euer will be, the fond nature of man, to imagine sin a great deale lesser then indeed it is.
It hath been, is, and ever will be, the found nature of man, to imagine since a great deal lesser then indeed it is.
pn31 vhz vbn, vbz, cc av vmb vbi, dt j n1 pp-f n1, pc-acp vvi n1 dt j n1 av-jc cs av pn31 vbz.
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A man would thinke that Adam (through the diuels suggestion, and through the abuse of his owne free ▪ will) eating of the forbidden fruite, had committed but a small trespasse:
A man would think that Adam (through the Devils suggestion, and through the abuse of his own free ▪ will) eating of the forbidden fruit, had committed but a small trespass:
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yet •ee was guilty of euerlasting torment for the same.
yet •ee was guilty of everlasting torment for the same.
av n1 vbds j pp-f j n1 p-acp dt d.
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S man would thinke, that that poore man had cōmitted but a smal sin in gathering chips ▪ (of méere necessity) on a Sabbath day ▪ yet he was by the Law stoned for his labour.
S man would think, that that poor man had committed but a small since in gathering chips ▪ (of mere necessity) on a Sabbath day ▪ yet he was by the Law stoned for his labour.
sy n1 vmd vvb, cst d j n1 vhd vvn p-acp dt j n1 p-acp vvg n2 ▪ (pp-f j n1) p-acp dt n1 n1 ▪ av pns31 vbds p-acp dt n1 vvn p-acp po31 n1.
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A man would thinke that Peter had giuen his Master good counsell (when as Christ told him that hee must goe to Ierusalem, and there suffer many things) saying, Master, fauour thy selfe and goe not:
A man would think that Peter had given his Master good counsel (when as christ told him that he must go to Ierusalem, and there suffer many things) saying, Master, favour thy self and go not:
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yet he was called Satan for his labour.
yet he was called Satan for his labour.
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A man would thinke that Ananias and Saphira had committed but a smal sinne, when as they did detaine part of the Apostles money,
A man would think that Ananias and Sapphira had committed but a small sin, when as they did detain part of the Apostles money,
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for feare of afterplays, and protested the contrary with a lye, yet they dyed both sodainely at the feete of Peter. So a man would thinke, that an idle word were but a small sinne:
for Fear of afterplays, and protested the contrary with a lie, yet they died both suddenly At the feet of Peter. So a man would think, that an idle word were but a small sin:
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yet Christ saith here, that a great account must bee made for the same.
yet christ Says Here, that a great account must be made for the same.
av np1 vvz av, cst dt j n1 vmb vbi vvn p-acp dt d.
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For, by thy word, thou shalt be iudged, and by thy words thou shalt •e condemned.
For, by thy word, thou shalt be judged, and by thy words thou shalt •e condemned.
p-acp, p-acp po21 n1, pns21 vm2 vbi vvn, cc p-acp po21 n2 pns21 vm2 vbi vvn.
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Seeing this is true, it behoueth euery man to set a watch ▪ before the dore of his lips,
Seeing this is true, it behooves every man to Set a watch ▪ before the door of his lips,
vvg d vbz j, pn31 vvz d n1 pc-acp vvi dt n1 ▪ p-acp dt n1 pp-f po31 n2,
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and to kéep his tongue from idle and euill words, that he may obtaine that blessednesse:
and to keep his tongue from idle and evil words, that he may obtain that blessedness:
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Blessed is hee that hath not falne by the words of his mouth. Blessed is he that hath not fallen by the words of his Mouth.
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3 We must giue an account of our workes, as appeareth to the Corinthians: We must all appeare before the Iudgement seat of Christ,
3 We must give an account of our works, as appears to the Corinthians: We must all appear before the Judgement seat of christ,
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and there receiue according to our works. Againe the Preacher saith:and there receive according to our works. Again the Preacher Says:
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That God will bring to Iudgement euery worke, with euery secret thing, whether it be good or euill. That God will bring to Judgement every work, with every secret thing, whither it be good or evil.
cst np1 vmb vvb p-acp n1 d n1, p-acp d j-jn n1, cs pn31 vbb j cc j-jn.
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Hee that hath liued in sinne, shall receiue the reward of sin, which is death and damnation;
He that hath lived in sin, shall receive the reward of since, which is death and damnation;
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and hee that hath liued in faith and amendment of li•e, shall receiue a crowne of glory, wch the Lord will giue him at that day.
and he that hath lived in faith and amendment of li•e, shall receive a crown of glory, which the Lord will give him At that day.
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It is the duty therfore of euery Christian to labor and to end•uor, with all ••ligent carefulnesse •o liue well, that at the day of Iudgement he may s••d well.
It is the duty Therefore of every Christian to labour and to end•uor, with all ••ligent carefulness •o live well, that At the day of Judgement he may s••d well.
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〈 … 〉, 〈 … 〉, that is, li•e wel should be the delightsome posie, & sweet perfumed Noseg•• of eu•ry Christian:〈 … 〉, 〈 … 〉, that is, li•e well should be the delightsome posy, & sweet perfumed Noseg•• of eu•ry Christian:
〈 … 〉, 〈 … 〉, cst vbz, vbr av vmd vbi dt j n1, cc j j-vvn np1 pp-f j np1:
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thus line well ▪ that that mayst die well ▪ & after death eternal• speed wel, obtaining that blessednes Blessed are they that dye in the Lord
thus line well ▪ that that Mayest die well ▪ & After death eternal• speed well, obtaining that blessedness Blessed Are they that die in the Lord
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4 We must giue an account of ou• temporall goods, how we haue gotten them, whether iustly, or vniustly:
4 We must give an account of ou• temporal goods, how we have got them, whither justly, or unjustly:
crd pns12 vmb vvi dt n1 pp-f n1 j n2-j, c-crq pns12 vhb vvn pno32, cs av-j, cc av-j:
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how wee haue spent them, whether wee haue cloathed the naked with them, or whether wee haue made naked the cloathed for them;
how we have spent them, whither we have clothed the naked with them, or whither we have made naked the clothed for them;
c-crq pns12 vhb vvn pno32, cs pns12 vhb vvn dt j p-acp pno32, cc cs pns12 vhb vvn j dt vvn p-acp pno32;
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how wee haue disposed them, lest there hee any debate for them after wee be gone:
how we have disposed them, lest there he any debate for them After we be gone:
c-crq pns12 vhb vvn pno32, cs a-acp pns31 d n1 p-acp pno32 c-acp pns12 vbb vvn:
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therefore Esay telling Hezekiah, that he should not liue but dye, saith:
Therefore Isaiah telling Hezekiah, that he should not live but die, Says:
av np1 vvg np1, cst pns31 vmd xx vvi cc-acp vvi, vvz:
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Dispone domum tuam 〈 … 〉 Set thine house in order, for thou must not liue, but dye. Dispone domum tuam 〈 … 〉 Set thine house in order, for thou must not live, but die.
vvb fw-la fw-la 〈 … 〉 j-vvn po21 n1 p-acp n1, c-acp pns21 vmb xx vvi, cc-acp vvb.
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How then shall those griping Vultures make an account, that haue by oppression vndone their brethren? The world is grown so hard-hearted, that men will rather suffer their brethren to starue in the streets,
How then shall those gripping Vultures make an account, that have by oppression undone their brothers? The world is grown so hardhearted, that men will rather suffer their brothers to starve in the streets,
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then to succour or relieue them:
then to succour or relieve them:
cs pc-acp vvi cc vvi pno32:
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The dogs shall haue the remnant of the Rich mans table, before poore I azarus shall haue one •rum that falleth from the same ▪ •ow shall these fiinty hearts •o•ke for one dram of mercy at the day of Iudgement? Let them looke with what measure they haue measured to others, it shall bee measured to them againe:
The Dogs shall have the remnant of the Rich men table, before poor I azarus shall have one •rum that falls from the same ▪ •ow shall these fiinty hearts •o•ke for one dram of mercy At the day of Judgement? Let them look with what measure they have measured to Others, it shall be measured to them again:
dt n2 vmb vhi dt n1 pp-f dt j ng1 n1, p-acp j pns11 j vmb vhb crd n1 cst vvz p-acp dt d ▪ av vmb d j n2 vvb p-acp crd n1 pp-f n1 p-acp dt n1 pp-f n1? vvb pno32 vvi p-acp r-crq n1 pns32 vhb vvn p-acp n2-jn, pn31 vmb vbi vvn p-acp pno32 av:
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let them know, that if they will stop their eares at the cry of the poore, they shall cry themselues and shall not be heard:
let them know, that if they will stop their ears At the cry of the poor, they shall cry themselves and shall not be herd:
vvb pno32 vvi, cst cs pns32 vmb vvi po32 n2 p-acp dt n1 pp-f dt j, pns32 vmb vvi px32 cc vmb xx vbi vvn:
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if they will be partakers with the Saints of the ioyes of heauen, their brethren must be partakers with them of their wealth on earth:
if they will be partakers with the Saints of the Joys of heaven, their brothers must be partakers with them of their wealth on earth:
cs pns32 vmb vbi n2 p-acp dt n2 pp-f dt n2 pp-f n1, po32 n2 vmb vbi n2 p-acp pno32 pp-f po32 n1 p-acp n1:
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For this is to treasure vp treasures in heauen, to lay out their treasures on earth.
For this is to treasure up treasures in heaven, to lay out their treasures on earth.
c-acp d vbz p-acp n1 a-acp n2 p-acp n1, pc-acp vvi av po32 n2 p-acp n1.
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Let men therefore so vse their temporall goods, and worldly riches, as they may at the day of account receiue a Crowne of immortall Glory.
Let men Therefore so use their temporal goods, and worldly riches, as they may At the day of account receive a Crown of immortal Glory.
vvb n2 av av vvi po32 j n2-j, cc j n2, c-acp pns32 vmb p-acp dt n1 pp-f n1 vvi dt n1 pp-f j n1.
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5 We must giue an account of the time wherein we liue, and of our seuerall vocations,
5 We must give an account of the time wherein we live, and of our several vocations,
crd pns12 vmb vvi dt n1 pp-f dt n1 c-crq pns12 vvb, cc pp-f po12 j n2,
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how we haue employed our selues in the same.
how we have employed our selves in the same.
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Saith Bernard: Omne tempus ti•i impensum requiretur à te qualiter fuerit expensum•d est, All the time that God hath giuen thee, shall be required at thy hands, how thou hast spent it:
Says Bernard: Omne Tempus ti•i impensum requiretur à te qualiter fuerit expensum•d est, All the time that God hath given thee, shall be required At thy hands, how thou hast spent it:
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Whether in the seruice of God, or in the seruice of Satan.
Whither in the service of God, or in the service of Satan.
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The Prince must giue an account how he hath gouerned his kingdome whether hee hath (as it becommeth Gods Vice-gerent) mildely, louingly,
The Prince must give an account how he hath governed his Kingdom whither he hath (as it becomes God's Vicegerent) mildly, lovingly,
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and carefully trained his Subiects vp in the worship of God: or as a bloudy Nero, and hard-hearted Tyrant, cruelly oppressed them.
and carefully trained his Subjects up in the worship of God: or as a bloody Nero, and hardhearted Tyrant, cruelly oppressed them.
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The Ministers of the Word of God (who haue taken vpon them curum animorum: The charge of soules ) must giue an account,
The Ministers of the Word of God (who have taken upon them curum animorum: The charge of Souls) must give an account,
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how they haue behaued themselues in their Ministery: whether they haue preached Christ for Christ, that is;
how they have behaved themselves in their Ministry: whither they have preached christ for christ, that is;
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for the conuersion of sinners to Christ, or (as hirelings) for lucre and gaine of worldly trash:
for the conversion of Sinners to christ, or (as hirelings) for lucre and gain of worldly trash:
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whether they haue fed their Flocks carefully, or fed vpon their Flocks couetously. The Magistrate must giue an account, how he hath behaued himselfe in his Magistracy:
whither they have fed their Flocks carefully, or fed upon their Flocks covetously. The Magistrate must give an account, how he hath behaved himself in his Magistracy:
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whether •ee hath sought the maintenance of Vertue, and the confusion of Vice, or hath (his eyes being blinded with siluer scales) maintained iniquitie, and oppressed the innocent.
whither •ee hath sought the maintenance of Virtue, and the confusion of Vice, or hath (his eyes being blinded with silver scales) maintained iniquity, and oppressed the innocent.
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The Householder ▪ how he hath gouerned his Family: whether in reading of holy Scriptures, and Prayer, to the praise and glory of God;
The Householder ▪ how he hath governed his Family: whither in reading of holy Scriptures, and Prayer, to the praise and glory of God;
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or in reading of foolish fables, in gaming, dicing, playing, swearing, and such like.
or in reading of foolish fables, in gaming, dicing, playing, swearing, and such like.
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Yea, euery man must giue an account of the time spent in his seuerall calling, from the highest to the lowest.
Yea, every man must give an account of the time spent in his several calling, from the highest to the lowest.
uh, d n1 vmb vvi dt n1 pp-f dt n1 vvn p-acp po31 j n-vvg, p-acp dt js p-acp dt js.
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Let euery Christian therefore beware of mis-spending his time, liuing in securitie loosely, and of losing his time securely, and carelesly:
Let every Christian Therefore beware of misspending his time, living in security loosely, and of losing his time securely, and carelessly:
vvb d np1 av vvi pp-f j po31 n1, vvg p-acp n1 av-j, cc pp-f vvg po31 n1 av-j, cc av-j:
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for there will come a day, when for euery houre of thy life thou shalt giue an account, how thou hast spent it:
for there will come a day, when for every hour of thy life thou shalt give an account, how thou hast spent it:
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according as Salomon telleth the carelesse liuer:
according as Solomon Telleth the careless liver:
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Reioyce O young man in thy youth, cheere thy heart in the dayes of thy youth, Rejoice Oh young man in thy youth, cheer thy heart in the days of thy youth,
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and walke in the waies of thine heart, and in the sight of thine eyes: but know, that for all these things God will bring thee to iudgement. and walk in the ways of thine heart, and in the sighed of thine eyes: but know, that for all these things God will bring thee to judgement.
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Time lost can neuer be recouered, the houre past cannot be recalled:
Time lost can never be recovered, the hour passed cannot be Recalled:
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Time is painted like an old man hauing a locke of haire on the hinder part;
Time is painted like an old man having a lock of hair on the hinder part;
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to signifie that men should lay hold of time comming, and make much of it when they haue it:
to signify that men should lay hold of time coming, and make much of it when they have it:
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for being once gone, it can neuer bee recouered.
for being once gone, it can never be recovered.
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Augustine confesseth that hee spent his time idlely when he stood gazing and looking on a spider, Augustine Confesses that he spent his time idly when he stood gazing and looking on a spider,
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how she catcht a fly in her net.
how she catched a fly in her net.
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But alas, mē in these daies do not only spend their time in idlenesse (which is a shameful fault amōg Christians) but also in all manner of euill:
But alas, men in these days do not only spend their time in idleness (which is a shameful fault among Christians) but also in all manner of evil:
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They put off from them the euill day, namely, the day of death and iudgement, and boldly approach to the seat of iniquity: They put off from them the evil day, namely, the day of death and judgement, and boldly approach to the seat of iniquity:
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a matter much to be lamented.
a matter much to be lamented.
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Let euery Christian therfore haue a care of the expence of time, lest (had I wist) come too too late:
Let every Christian Therefore have a care of the expense of time, lest (had I wist) come too too late:
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for the damned in hell, if they had this fauor of God to line on the earth againe,
for the damned in hell, if they had this favour of God to line on the earth again,
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and to haue hell broken loose (which they shall neuer haue granted) they would liue so strictly,
and to have hell broken lose (which they shall never have granted) they would live so strictly,
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as they might bee chronicled for admirable spectacles to the whole world:
as they might be chronicled for admirable spectacles to the Whole world:
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It is the duety therefore of euery man to imitate that person, that vigilant person, that carried alwayes about with him in his pocket a little clock,
It is the duty Therefore of every man to imitate that person, that vigilant person, that carried always about with him in his pocket a little clock,
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and when he heard it sound, he would instantly examine himself how hee had spent that houre:
and when he herd it found, he would instantly examine himself how he had spent that hour:
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thus should Christians examine themselues, that they may neuer bee examined of the Lord; iudge themselues, that they may neuer be iudged of the Lord;
thus should Christians examine themselves, that they may never be examined of the Lord; judge themselves, that they may never be judged of the Lord;
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and account with themselues, that they may neuer bee brought to an account of the Lord.
and account with themselves, that they may never be brought to an account of the Lord.
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Thus much for the second part of the Text: namely, of what things we must giue an account.
Thus much for the second part of the Text: namely, of what things we must give an account.
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But I say vnto you of euery idle word, &c. Before I speak of the third part of this Text;But I say unto you of every idle word, etc. Before I speak of the third part of this Text;
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namely, of the Iudge, to whom we must giue an account, I thinke it very necessary to speake of a few things, which being wel considered, we may be able to abstaine from idle words,
namely, of the Judge, to whom we must give an account, I think it very necessary to speak of a few things, which being well considered, we may be able to abstain from idle words,
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and shall haue the lesse account to make at that day. Three things therefore there are, which being performed, wee shall abstaine from idle words. 1. A man must consider what hee speaketh. 2. To whom he speaketh. 3. When he speaketh. 1. What hee speaketh:
and shall have the less account to make At that day. Three things Therefore there Are, which being performed, we shall abstain from idle words. 1. A man must Consider what he speaks. 2. To whom he speaks. 3. When he speaks. 1. What he speaks:
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Peter telleth vs what we ought to speak in his first Epistle: If any man speake, let him speake as the words of God. Peter Telleth us what we ought to speak in his First Epistle: If any man speak, let him speak as the words of God.
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Againe, Paul to the Ephesians saith:
Again, Paul to the Ephesians Says:
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Let no corrupt communication proceede out of your mouth, but that which is good to the vse of edifying, that it may minister grace to the Hearer. Let no corrupt communication proceed out of your Mouth, but that which is good to the use of edifying, that it may minister grace to the Hearer.
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So that wee ought to speake aboue all things of God and his word, of good and honest matters,
So that we ought to speak above all things of God and his word, of good and honest matters,
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if we will shew our selues to bee true Christians, and abstinent from idle words.
if we will show our selves to be true Christians, and abstinent from idle words.
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Wee should say with Dauid, I will alwayes giue thankes to the Lord, his praise shall be in my mouth continually.
we should say with David, I will always give thanks to the Lord, his praise shall be in my Mouth continually.
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We should resolue with Iob and say: My lips shall surely speake no wickednes, and my tongue shall vtter forth no deceit:
We should resolve with Job and say: My lips shall surely speak no wickedness, and my tongue shall utter forth no deceit:
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then shall we vse our tongues to that purpose, to which they were created. The tongue in Hebrew is called, K•bod: id est, Gloria, Glory:
then shall we use our tongues to that purpose, to which they were created. The tongue in Hebrew is called, K•bod: id est, Gloria, Glory:
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because it is an instrument to sing forth the glorie of God vpon earth.
Because it is an Instrument to sing forth the glory of God upon earth.
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If we vse our tongues to this purpose, then we may truely say with the Poet, Lingua quid melius? What is better then the tongue? But if it be abused to the dishonor of Almighty God,
If we use our tongues to this purpose, then we may truly say with the Poet, Lingua quid Better? What is better then the tongue? But if it be abused to the dishonour of Almighty God,
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if it be an vn•amed member, vttering out idle, and euill words, then may wee conclude with the Poet, and say:
if it be an vn•amed member, uttering out idle, and evil words, then may we conclude with the Poet, and say:
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Lingua quid p•ius eadem? What is worse then the tongue? Lingua quid p•ius Same? What is Worse then the tongue?
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Let euery Christian therfore shew himselfe (as he professeth) a Christian in his spéech:
Let every Christian Therefore show himself (as he Professes) a Christian in his speech:
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For out of the aboundance of the heart the mouth speaketh. Euen as the heart standeth affected, so is the speech of euery man: For out of the abundance of the heart the Mouth speaks. Even as the heart Stands affected, so is the speech of every man:
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For Lingua est mentis interp•es: the tongue is the interpreter of the minde: the chaste man speaketh chastly and honestly;
For Lingua est mentis interp•es: the tongue is the interpreter of the mind: the chaste man speaks chastely and honestly;
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the wanton speaketh lawdly and luxuriously: the enuious person speaketh bitingly, and bitterly. Euen as by his speech a man may bee knowne what Countrey man hee is:
the wanton speaks lawdly and luxuriously: the envious person speaks bitingly, and bitterly. Eve as by his speech a man may be known what Country man he is:
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so a man by his speech may bee knowne to what kingdome hee belongeth.
so a man by his speech may be known to what Kingdom he belongeth.
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There are three Kingdomes, and men by their talke may bee knowne to which of these they belong.
There Are three Kingdoms, and men by their talk may be known to which of these they belong.
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There is, 1. Prouincia Coelestis, The Kingdome of Heauen:
There is, 1. Prouincia Coelestis, The Kingdom of Heaven:
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and the speech of this Country is, praising of God, talking of his word, giuing of thanks for the great benefits wee haue receiued,
and the speech of this Country is, praising of God, talking of his word, giving of thanks for the great benefits we have received,
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and speaking of diuine & heauenly matters:
and speaking of divine & heavenly matters:
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he therfore that speaketh on this manner ( Idqu• non hypocritice; that is, not hypocritically: For, Simulata sanctitas duplex iniquitas: counterfet holinesse is double vngodlnesse ) surely appertaineth to the Kingdome of Heauen.
he Therefore that speaks on this manner (Idqu• non hypocritice; that is, not hypocritically: For, Simulata Sanctitas duplex iniquitas: counterfeit holiness is double vngodlnesse) surely appertaineth to the Kingdom of Heaven.
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2 There is, Prouincia terrestris, the Kingdome of earth:
2 There is, Prouincia terrestris, the Kingdom of earth:
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and the speech of this Country is talking of terrene and earthly matters, muzling with the Mole in the cranies, Terrarumque poris, and in the pores of the earth:
and the speech of this Country is talking of terrene and earthly matters, muzzling with the Mole in the cranies, Terrarumque poris, and in the pores of the earth:
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quite contrary to the nature of man:
quite contrary to the nature of man:
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for, Os homini sublime dedit (saith the Poet) coelum { que } tueri iussit:
for, Os Homini sublime dedit (Says the Poet) coelum { que } tueri Iussit:
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God gaue man a lofty face, and bade him looke aloft, and hold vp his head towards Heauen. God gave man a lofty face, and bade him look aloft, and hold up his head towards Heaven.
np1 vvd n1 dt j n1, cc vvd pno31 vvi av, cc vvb a-acp po31 n1 p-acp n1.
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According to that of Iohn: Quide terra est ▪ de terra loquitur: Hee that is of the earth, speaketh of the earth. And againe:
According to that of John: Quide terra est ▪ de terra loquitur: He that is of the earth, speaks of the earth. And again:
vvg p-acp d pp-f np1: fw-la fw-la fw-la ▪ fw-la fw-la fw-la: pns31 cst vbz pp-f dt n1, vvz pp-f dt n1. cc av:
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They are of the world, therefore speake they of the world. 3 There is, Prouincia infernalis: The Kingdome of hell: They Are of the world, Therefore speak they of the world. 3 There is, Prouincia Infernal: The Kingdom of hell:
pns32 vbr pp-f dt n1, av vvb pns32 pp-f dt n1. crd a-acp vbz, fw-la fw-la: dt n1 pp-f n1:
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and the language of this country is swearing, forswearing, cursing, banning and blaspheming:
and the language of this country is swearing, forswearing, cursing, banning and blaspheming:
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if therefore thou seest such a one, it is to bee feared that hee belongeth to the Prouince hell:
if Therefore thou See such a one, it is to be feared that he belongeth to the Province hell:
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Thou therefore that wouldest belong to Gods thrice-blessed kingdome, thou that wouldest abstaine from idle words,
Thou Therefore that Wouldst belong to God's thrice-blessed Kingdom, thou that Wouldst abstain from idle words,
pns21 av d vmd2 vvi p-acp npg1 j n1, pns21 cst vmd2 vvi p-acp j n2,
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and so haue the lesse account to make;
and so have the less account to make;
cc av vhb dt av-dc n1 pc-acp vvi;
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thou must beware what thou speakest, thou must talke of God and of his word, of holy and heauenly matters.
thou must beware what thou Speakest, thou must talk of God and of his word, of holy and heavenly matters.
pns21 vmb vvi r-crq pns21 vv2, pns21 vmb vvi pp-f np1 cc pp-f po31 n1, pp-f j cc j n2.
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2 He that would abstaine from idle words, must consider to whom he speaketh:
2 He that would abstain from idle words, must Consider to whom he speaks:
crd pns31 cst vmd vvi p-acp j n2, vmb vvi p-acp ro-crq pns31 vvz:
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if he speaketh to a foole, he must vse few words, for hee spendeth his breath in vaine:
if he speaks to a fool, he must use few words, for he spendeth his breath in vain:
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if he speaketh to a froward and contentious person, he must vse milde and gentle words,
if he speaks to a froward and contentious person, he must use mild and gentle words,
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or else he taketh the bellowes to quench the ••re:
or Else he Takes the bellows to quench the ••re:
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If he speaketh to a wise man, hee must vse no vaine Tautologies, or needlesse repetitions:
If he speaks to a wise man, he must use no vain Tautologies, or needless repetitions:
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for frustra fit per plura, quod fieri potest per pauciora.
for frustra fit per plura, quod fieri potest per pauciora.
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It is in vaine to vse many words, when we may as well be conceiued in few. It is in vain to use many words, when we may as well be conceived in few.
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If these things bee not considered, wee may (yea speaking of diuine and holy matter) offend in idle words.
If these things be not considered, we may (yea speaking of divine and holy matter) offend in idle words.
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3 If we would abstaine from idle words, we must also consider when to speak; saith Salomon: There is a time to speake, and a time to hold ones peace. Saith one:
3 If we would abstain from idle words, we must also Consider when to speak; Says Solomon: There is a time to speak, and a time to hold ones peace. Says one:
crd cs pns12 vmd vvi p-acp j n2, pns12 vmb av vvi c-crq pc-acp vvi; vvz np1: pc-acp vbz dt n1 pc-acp vvi, cc dt n1 pc-acp vvi pig n1. vvz crd:
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There is a time when some-thing may be spoken, and there is a time when nothing may be spoken,
There is a time when something may be spoken, and there is a time when nothing may be spoken,
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but there is no time when all things may bee spoken.
but there is no time when all things may be spoken.
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These three things well considered of vs, we shall abstaine from idle words, and haue the lesse account to make at the day of Iudgement.
These three things well considered of us, we shall abstain from idle words, and have the less account to make At the day of Judgement.
np1 crd n2 av vvn pp-f pno12, pns12 vmb vvi p-acp j n2, cc vhb dt av-dc n1 pc-acp vvi p-acp dt n1 pp-f n1.
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Againe, euery Christian, as hee ought to imitate Christ in all things, so he ought to imitate him in his words. Gregory saith:
Again, every Christian, as he ought to imitate christ in all things, so he ought to imitate him in his words. Gregory Says:
av, d njp, c-acp pns31 vmd pc-acp vvi np1 p-acp d n2, av pns31 vmd pc-acp vvi pno31 p-acp po31 n2. np1 vvz:
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that Omnis Christi actio nostra debet esse instructio: id est, Euery action of Christ ought to bee to vs an example of imitation.
that Omnis Christ actio nostra debet esse Instruction: id est, Every actium of christ ought to be to us an Exampl of imitation.
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Christ had three things in his words worthy of consideration, which wee must likewise labour to haue,
christ had three things in his words worthy of consideration, which we must likewise labour to have,
np1 vhd crd n2 p-acp po31 n2 j pp-f n1, r-crq pns12 vmb av vvi pc-acp vhi,
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if wee will abstaine from idle words. 1 He had veritatem in verbis: truth in his words:
if we will abstain from idle words. 1 He had veritatem in verbis: truth in his words:
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•ea, he reporteth of himselfe in Iohn: that he is Via, Ʋeritas, & Ʋita: The Way, the Truth, and the Life:
•ea, he Reporteth of himself in John: that he is Via, Ʋeritas, & Ʋita: The Way, the Truth, and the Life:
uh, pns31 vvz pp-f px31 p-acp np1: cst pns31 vbz np1, fw-la, cc np1: dt n1, dt n1, cc dt n1:
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Hee therefore that speaketh truth to his neighbour, sheweth himselfe to bee the Childe of Christ Iesus, the Fountaine and Origo of all truth:
He Therefore that speaks truth to his neighbour, shows himself to be the Child of christ Iesus, the Fountain and Origo of all truth:
pns31 av cst vvz n1 p-acp po31 n1, vvz px31 pc-acp vbi dt n1 pp-f np1 np1, dt n1 cc fw-la pp-f d n1:
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but hee that speaketh leasings, and vttereth forth lyes, sheweth himselfe to bee the child or the diuell, the author and originall of all lyes.
but he that speaks leasings, and uttereth forth lies, shows himself to be the child or the Devil, the author and original of all lies.
cc-acp pns31 cst vvz n2, cc vvz av vvz, vvz px31 pc-acp vbi dt n1 cc dt n1, dt n1 cc n-jn pp-f d n2.
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2 Christ had vtilitatem in verbis: profit in his words. As he spake truely so he spake profitably:
2 christ had vtilitatem in verbis: profit in his words. As he spoke truly so he spoke profitably:
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He neuer spake one idle or vnprofitable word through the whole course of his life, which was aboue 32. yeeres.
He never spoke one idle or unprofitable word through the Whole course of his life, which was above 32. Years.
pns31 av-x vvd crd j cc j-u n1 p-acp dt j-jn n1 pp-f po31 n1, r-crq vbds p-acp crd n2.
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3 Christ had moderamen in verbis: A meane in his words: Hee neuer was in words excessiue;
3 christ had moderamen in verbis: A mean in his words: He never was in words excessive;
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and when iust and necessarie occasion was offered ▪ he was neuer deficient:
and when just and necessary occasion was offered ▪ he was never deficient:
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but Ladie Meane (I meane golden vertue) drew forth his well contriued words out of the rich Conduit of his euer•lowing heart ▪ He fulfilled that saying of Iesus, the sonne of Syrach: The words of the wi•e are weighed in a ballance.
but Lady Mean (I mean golden virtue) drew forth his well contrived words out of the rich Conduit of his euer•lowing heart ▪ He fulfilled that saying of Iesus, the son of Sirach: The words of the wi•e Are weighed in a balance.
cc-acp n1 av-j (pns11 vvb j n1) vvd av po31 av vvn n2 av pp-f dt j n1 pp-f po31 j-vvg n1 ▪ pns31 vvn d n-vvg pp-f np1, dt n1 pp-f np1: dt n2 pp-f dt n1 vbr vvn p-acp dt n1.
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In these thrée things should euery one imitate Christ Iesus, and then we should abstaine (as he did) from idle, vaine, friuolous, and vnprofitable words;
In these thrée things should every one imitate christ Iesus, and then we should abstain (as he did) from idle, vain, frivolous, and unprofitable words;
p-acp d crd n2 vmd d pi vvb np1 np1, cc av pns12 vmd vvi (c-acp pns31 vdd) p-acp j, j, j, cc j-u n2;
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for which, a great account must be giuen:
for which, a great account must be given:
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The which imitation of Christ, the Lord, for Christ his sake grant to all men, that they being like vnto him, may bee receiued to reigne with him and his holy Angels, in the thrice-happy heauens at that day. Amen.
The which imitation of christ, the Lord, for christ his sake grant to all men, that they being like unto him, may be received to Reign with him and his holy Angels, in the thrice-happy heavens At that day. Amen.
dt r-crq n1 pp-f np1, dt n1, p-acp np1 po31 n1 vvi p-acp d n2, cst pns32 vbg av-j p-acp pno31, vmb vbi vvn pc-acp vvi p-acp pno31 cc po31 j n2, p-acp dt j n2 p-acp d n1. uh-n.
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But I say vnto you, that of euery idle word that men shall, &c. 3 To whom this account must be giuen. But I say unto you, that of every idle word that men shall, etc. 3 To whom this account must be given.
cc-acp pns11 vvb p-acp pn22, cst pp-f d j n1 cst n2 vmb, av crd p-acp ro-crq d n1 vmb vbi vvn.
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Although in this Scripture that Iudge is not expresly mentioned, yet notwithstanding, quod subintelligitur non de est:
Although in this Scripture that Judge is not expressly mentioned, yet notwithstanding, quod subintelligitur non de est:
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that which is vnderstood is not wanting; and therefore not to be omitted.that which is understood is not wanting; and Therefore not to be omitted.
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This Iudge therfore, before whose Tribunall Seate all mankinde must appeare ▪ it is Christ: for hee was anointed of his Father into a triple office;
This Judge Therefore, before whose Tribunal Seat all mankind must appear ▪ it is christ: for he was anointed of his Father into a triple office;
d n1 av, p-acp rg-crq n1 n1 d n1 vmb vvi ▪ pn31 vbz np1: c-acp pns31 vbds vvn pp-f po31 n1 p-acp dt j n1;
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to bee a Priest after the order of Melchisedech: to be a Prophet after the order of Dauid: to be a King after the order of Salomon: Therefore Christ, as hee is King ouer all in heauen and earth, is this Iudge before whom we must all appeare:
to be a Priest After the order of Melchizedek: to be a Prophet After the order of David: to be a King After the order of Solomon: Therefore christ, as he is King over all in heaven and earth, is this Judge before whom we must all appear:
pc-acp vbi dt n1 p-acp dt n1 pp-f np1: pc-acp vbi dt n1 p-acp dt n1 pp-f np1: pc-acp vbi dt n1 p-acp dt n1 pp-f np1: av np1, c-acp pns31 vbz n1 p-acp d p-acp n1 cc n1, vbz d n1 p-acp ro-crq pns12 vmb d vvi:
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The truth of this is euident in the Epistle of Saint Paul to the Corinthians: We must all appeare before the tribunall seat of Christ, &c. Wee read also in Iohn; that the Father iudgeth no man, but hee hath committed all iudgement to his Sonne.
The truth of this is evident in the Epistle of Saint Paul to the Corinthians: We must all appear before the tribunal seat of christ, etc. we read also in John; that the Father Judgeth no man, but he hath committed all judgement to his Son.
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And in Matthew it is written; that all power is giuen to Christ in heauen and in earth.
And in Matthew it is written; that all power is given to christ in heaven and in earth.
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This was prophecied of him in the Psalme:
This was prophesied of him in the Psalm:
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Thou art my Sonne, this day haue I begotten thee: Aske of mee, and I will giue thee the heathen for thine inheritance, Thou art my Son, this day have I begotten thee: Ask of me, and I will give thee the heathen for thine inheritance,
pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21: vvb pp-f pno11, cc pns11 vmb vvi pno21 dt j-jn p-acp po21 n1,
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and the ends of the earth for thy possession:
and the ends of the earth for thy possession:
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Thou shalt crush them with a scepter of Iron, and breake them in pieces like a Potters vessell. And againe in another place:Thou shalt crush them with a sceptre of Iron, and break them in Pieces like a Potters vessel. And again in Another place:
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Sit thou at my right hand, vntill I make thine enemies thy foot-stoole. Fit thou At my right hand, until I make thine enemies thy footstool.
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Yea, it is an Article of our faith to beleeue, that IESVS CHRIST shall come againe to iudge both the quicke and the dead. Christ is therefore the Iudge:
Yea, it is an Article of our faith to believe, that JESUS CHRIST shall come again to judge both the quick and the dead. christ is Therefore the Judge:
uh, pn31 vbz dt n1 pp-f po12 n1 pc-acp vvi, cst np1 np1 vmb vvi av pc-acp vvi d dt j cc dt j. np1 vbz av dt n1:
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yea he is verè Iudex, a right Iudge: for this word Iudex, that is, Iudge, is as much as ius dicens, id est: One that speaketh Iustice:
yea he is verè Judge, a right Judge: for this word Judge, that is, Judge, is as much as Just dicens, id est: One that speaks justice:
uh pns31 vbz fw-la np1, dt j-jn n1: p-acp d n1 np1, cst vbz, n1, vbz p-acp d c-acp crd fw-la, fw-la fw-la: pi cst vvz n1:
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and Iudico, that is to Iudge, is as much as ius dico, to speake iustice:
and Judico, that is to Judge, is as much as Just dico, to speak Justice:
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and iudicium, that is, iudgement, is as much as iurisdicium, if I may so tearme it, that is: a Iust and Right speech.
and iudicium, that is, judgement, is as much as iurisdicium, if I may so term it, that is: a Just and Right speech.
cc fw-la, cst vbz, n1, vbz p-acp d c-acp fw-la, cs pns11 vmb av vvi pn31, cst vbz: dt j cc j-jn n1.
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So Christ being an vpright Iudge, maintaineth Iustice in Iudgement:
So christ being an upright Judge, maintaineth justice in Judgement:
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hee is a Iudge that will vse no partiality, but will reward euery man according to his workes:
he is a Judge that will use no partiality, but will reward every man according to his works:
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he is a Iudge that hath no respect of persons.
he is a Judge that hath no respect of Persons.
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Men in this world may fitly be compared to Actors of a Comedy vpon a Stage:
Men in this world may fitly be compared to Actors of a Comedy upon a Stage:
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Wherein, one acteth the part of a Prince, another of a Duke, another of an Earle, another of a Noble-man, another of a Gentleman, another of a Magistrate, another of a Marchant, another of a Countriman, another of a Seruant: one acteth one part;
Wherein, one Acts the part of a Prince, Another of a Duke, Another of an Earl, Another of a Nobleman, Another of a Gentleman, Another of a Magistrate, Another of a Merchant, Another of a Countryman, Another of a Servant: one Acts one part;
c-crq, pi vvz dt n1 pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n1: pi vvz crd n1;
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one another, and so long as they are vpon the stage, so long there is respect (according to their parts) one of another amongst them:
one Another, and so long as they Are upon the stage, so long there is respect (according to their parts) one of Another among them:
crd j-jn, cc av av-j c-acp pns32 vbr p-acp dt n1, av av-j a-acp vbz n1 (vvg p-acp po32 n2) crd pp-f j-jn p-acp pno32:
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But when the Comedy is ended, and the stage pulled downe, then there is no such respect amongst them:
But when the Comedy is ended, and the stage pulled down, then there is no such respect among them:
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yea, many times he that played the basest part is the best man.
yea, many times he that played the Basest part is the best man.
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So likewise, so long as men act sundry parts vpon the stage of this earth, that is,
So likewise, so long as men act sundry parts upon the stage of this earth, that is,
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so long as men do liue in seuerall vocations, so long there is respect amongst men, and that worthily:
so long as men do live in several vocations, so long there is respect among men, and that worthily:
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but when as the Comedy shall be ended;
but when as the Comedy shall be ended;
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that is, the day of doome shal come vpon all men, when as the stage shall be pulled down, that is, the earth shall bee changed, (for the earth shall neuer bee brought ad non eus, to nothing:
that is, the day of doom shall come upon all men, when as the stage shall be pulled down, that is, the earth shall be changed, (for the earth shall never be brought ad non Eus, to nothing:
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but onely the corruptiue qualities shall bee consumed) then shall there be n• respect of persons amongst men:
but only the corruptive qualities shall be consumed) then shall there be n• respect of Persons among men:
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yea, it may bee that the po••e man shall be greater before God than the rich man.
yea, it may be that the po••e man shall be greater before God than the rich man.
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•ea, and besides all this, vpon the earth God hath no respect of persons (although there bee respect amongst men) but euery man shall receiue according to his works, the Prince as well as the Subiect, the Rich as well as the poore.
•ea, and beside all this, upon the earth God hath no respect of Persons (although there be respect among men) but every man shall receive according to his works, the Prince as well as the Subject, the Rich as well as the poor.
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If a Iudge then should come into a Citie, and should iudge the greatest part of the Citie to death, sparing no man, nec precio, nec prece, neither by bribes, nor entreaties:
If a Judge then should come into a city, and should judge the greatest part of the city to death, sparing no man, nec precio, nec prece, neither by Bribes, nor entreaties:
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would not euery man in that Citie bee in great perplexitie and feare? So feare this Iudge, who shal come with thousands of Angels in great Pompe, Maiestie,
would not every man in that city be in great perplexity and Fear? So Fear this Judge, who shall come with thousands of Angels in great Pomp, Majesty,
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& Glory, into the Citie of this world, and iudge the greatest part of mankind to death and damnation, sparing no man;
& Glory, into the city of this world, and judge the greatest part of mankind to death and damnation, sparing no man;
cc n1, p-acp dt n1 pp-f d n1, cc vvi dt js n1 pp-f n1 p-acp n1 cc n1, vvg dx n1;
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neither precio, nor prece, neither by bribes, nor yet by intreaties, a Iudge that will vse no partiality:
neither precio, nor prece, neither by Bribes, nor yet by entreaties, a Judge that will use no partiality:
dx fw-la, ccx n1, av-dx p-acp n2, ccx av p-acp n2, dt n1 cst vmb vvi dx n1:
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A Iudge that is able to destroy both body and Soule in hell fire for euermore: A Judge that is able to destroy both body and Soul in hell fire for evermore:
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Feare this Iudge, this terrible Iudge, this iust Iudge, this strict Iudge, that will not suffer one idle word to escape in iudgement:
fear this Judge, this terrible Judge, this just Judge, this strict Judge, that will not suffer one idle word to escape in judgement:
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thou that hast offended this Iudge by thy manifold transgressions, thou that hast deserued for them euerlasting torments in the pit of hell, feare him, quake and tremble before him, at the hearing of this hard saying:
thou that hast offended this Judge by thy manifold transgressions, thou that hast deserved for them everlasting torments in the pit of hell, Fear him, quake and tremble before him, At the hearing of this hard saying:
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But I say vnto you, that of euery idle word that men shall speak, they shall giue account thereof at the day of Iudgement. But I say unto you, that of every idle word that men shall speak, they shall give account thereof At the day of Judgement.
cc-acp pns11 vvb p-acp pn22, cst pp-f d j n1 cst n2 vmb vvi, pns32 vmb vvi n1 av p-acp dt n1 pp-f n1.
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If Paul a chosen vessell, and a faithfull seruant of Iesus Christ, was afraid of this iudgement? If the iust and vpright man Iob cryed out and said:
If Paul a chosen vessel, and a faithful servant of Iesus christ, was afraid of this judgement? If the just and upright man Job cried out and said:
cs np1 dt j-vvn n1, cc dt j n1 pp-f np1 np1, vbds j pp-f d n1? cs dt j cc av-j n1 np1 vvd av cc vvd:
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Quid agam, quò me conuertans cum venerit Dominus ad iudicandum•? What shall I doe, O whither shall I turne mee, Quid Agam, quò me conuertans cum venerit Dominus ad iudicandum•? What shall I do, Oh whither shall I turn me,
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when the Lord commeth to Iudgement? If blessed Hilary (who from the fourteenth yeere of his age serued the LORD in singlenesse of heart,when the Lord comes to Judgement? If blessed Hilary (who from the fourteenth year of his age served the LORD in singleness of heart,
c-crq dt n1 vvz p-acp n1? cs vvn np1 (r-crq p-acp dt ord n1 pp-f po31 n1 vvd dt n1 p-acp n1 pp-f n1,
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and in sinceritie of life to his liues end) was afraid of this day, as it appeareth by his speech vpon his death-bed;
and in sincerity of life to his lives end) was afraid of this day, as it appears by his speech upon his deathbed;
cc p-acp n1 pp-f n1 p-acp po31 ng1 n1) vbds j pp-f d n1, c-acp pn31 vvz p-acp po31 n1 p-acp po31 n1;
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Egredere anima, egredere: quid times? quid dubitas? That is, Goe forth, O Soule, goe forth: go forth anima, Go forth: quid times? quid dubitas? That is, Go forth, Oh Soul, go forth:
fw-la fw-la, fw-la: fw-la av? fw-la fw-la? cst vbz, vvb av, uh n1, vvb av:
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Why art thou afraide? Why doubtest thou? •ho• hast serued Christ these seuentie yeeres,
Why art thou afraid? Why doubtest thou? •ho• hast served christ these seuentie Years,
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and art now afraid to depart? If these holy men were afraide of this terrible day,and art now afraid to depart? If these holy men were afraid of this terrible day,
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how oughtest thou (O sinner) that art defiled with sinne, from top to toe, that hast not serued thy God (as thou oughtest) one day in seuentie yeeres,
how Ought thou (Oh sinner) that art defiled with sin, from top to toe, that hast not served thy God (as thou Ought) one day in seuentie Years,
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how oughtest thou to quake and tremble? If the Iust shall scarce bee saued, where shalt thou (poore wretch) appeare?
how Ought thou to quake and tremble? If the Just shall scarce be saved, where shalt thou (poor wretch) appear?
q-crq vmd2 pns21 p-acp vvi cc vvi? cs dt n1 vmb av-j vbi vvn, c-crq vm2 pns21 (j n1) vvb?
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If the people of Israel trembled at the presence of God on Mount Sinai, when the Lord gaue vnto them his Law,
If the people of Israel trembled At the presence of God on Mount Sinai, when the Lord gave unto them his Law,
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and (as a Schoole-Master) read a Lecture to all the world:
and (as a Schoole-Master) read a Lecture to all the world:
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how terrible will his presence be, when he shall come to exact this Lecture at thy hands,
how terrible will his presence be, when he shall come to exact this Lecture At thy hands,
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how thou hast conned the same?
how thou hast conned the same?
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If Iohn and Daniel, at the sight of a milde Angell, fell vpon the earth as dead:
If John and daniel, At the sighed of a mild Angel, fell upon the earth as dead:
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how shalt thou (poore sinner) indure the presence of this terrible Iudge? If Haman could not abide the angry countenance of King Ahasuerosh, how shalt thou (O wicked man) abide the angry countenance of this frowning Iudge? If Adam for the commission of one sinne, ranne from God in great feare,
how shalt thou (poor sinner) endure the presence of this terrible Judge? If Haman could not abide the angry countenance of King Ahasuerus, how shalt thou (Oh wicked man) abide the angry countenance of this frowning Judge? If Adam for the commission of one sin, ran from God in great Fear,
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and hid himselfe behinde the bush:
and hid himself behind the bush:
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whither shalt thou (O sinfull Adamite, that hast committed as many sinnes, as starres in sky,
whither shalt thou (Oh sinful Adamite, that hast committed as many Sins, as Stars in sky,
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as haires on head, and sands by Sea, Immo horum numerus numero non clauditur vllo:
as hairs on head, and sands by Sea, Immo horum Numerus numero non clauditur vllo:
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Yea, the number of them is not to bee numbred ) whither (I say) shalt thou desire to run? and where shalt thou wish to hide thy selfe from this terrible Iudge? O (saith Augustine) Mallent impi• esse in inferno, quàm videre faciem irati Iudicis:
Yea, the number of them is not to be numbered) whither (I say) shalt thou desire to run? and where shalt thou wish to hide thy self from this terrible Judge? Oh (Says Augustine) Mallet impi• esse in inferno, quàm To see Face Irati Judges:
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The wicked had rather bee tormented in hell, then see the face of this fearefull Iudge. The wicked had rather be tormented in hell, then see the face of this fearful Judge.
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Then shalt thou cry to the mountaines; Cadite super me ▪ Fall vpon me: and to the hils, Abscondire me à facie sedentis super thronum, & ab ira Agni:
Then shalt thou cry to the Mountains; Cadite super me ▪ Fallen upon me: and to the hills, Abscondire me à fancy sedentis super Throne, & ab ira Agni:
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id est, Hide mee from the face of him that sitteth vpon the Throne, and from the wrath of the Lambe. id est, Hide me from the face of him that Sitteth upon the Throne, and from the wrath of the Lamb.
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Then shall the Booke be opened, videlicet, the euidence of thy workes in this life, recorded freshly in the testimonie of thine owne conscience,
Then shall the Book be opened, videlicet, the evidence of thy works in this life, recorded freshly in the testimony of thine own conscience,
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and in the true and infallible memorie of Gods eternall wisedome: then shall thy sinnes be set in order before thine eyes:
and in the true and infallible memory of God's Eternal Wisdom: then shall thy Sins be Set in order before thine eyes:
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heauen and earth shall witnesse against thee: yea, thine owne Conscience shall condemne thée: and Conscientia est mille testes ▪ Thy Conscience is a thousand witnesses to condemne thee.
heaven and earth shall witness against thee: yea, thine own Conscience shall condemn thee: and Conscientia est mille testes ▪ Thy Conscience is a thousand Witnesses to condemn thee.
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The diuell shall pleade hard (most pitifull wretch) for thy Soule and body, accusing thee on this manner:
The Devil shall plead hard (most pitiful wretch) for thy Soul and body, accusing thee on this manner:
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O Iudex iustissime, O most iust Iudge, thou hast, in the abundance of thy loue, suffered many torments of hell vpon the Crosse at Golgotha, for the redemption of this wretch:Oh Judge iustissime, Oh most just Judge, thou hast, in the abundance of thy love, suffered many torments of hell upon the Cross At Golgotha, for the redemption of this wretch:
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thou hast offered him (times innumerable) redemption, iustification, and endlesse happinesse:
thou hast offered him (times innumerable) redemption, justification, and endless happiness:
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yet neuerthelesse hee hath despised thee, and hated thy instruction, and hath chosen rather to follow me, then thée;
yet nevertheless he hath despised thee, and hated thy instruction, and hath chosen rather to follow me, then thee;
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rather to walke in iniquity, after my example, then in holinesse of life, after thine; hee hath chosen to bee my seruant, rather then thine:
rather to walk in iniquity, After my Exampl, then in holiness of life, After thine; he hath chosen to be my servant, rather then thine:
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therefore what remaineth, but that thou shouldest refuse him, that refused thée, and that I should receiue him to euerlasting torments ▪ that hath hitherto serued me?
Therefore what remains, but that thou Shouldst refuse him, that refused thee, and that I should receive him to everlasting torments ▪ that hath hitherto served me?
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When thou (poore soule) shalt heare this pitifull Plea, and confesse the same to be too true:
When thou (poor soul) shalt hear this pitiful Plea, and confess the same to be too true:
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what shall become of thee, or whither shalt thou turne thee for comfort? Alack, alack, thou shalt haue no hope of saluation:
what shall become of thee, or whither shalt thou turn thee for Comfort? Alack, alack, thou shalt have no hope of salvation:
r-crq vmb vvi pp-f pno21, cc q-crq vm2 pns21 vvi pno21 p-acp n1? uh, uh, pns21 vm2 vhi dx n1 pp-f n1:
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for aboue thée thou shalt sée the Iudge angry with thée for thy sinnes, and the blessed Angels reioycing and laughing at thy destruction:
for above thee thou shalt see the Judge angry with thee for thy Sins, and the blessed Angels rejoicing and laughing At thy destruction:
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beneath thee, thou shalt see hell open, and the fiery Furnace ready to receiue thee to torment:
beneath thee, thou shalt see hell open, and the fiery Furnace ready to receive thee to torment:
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on thy right hand, shall bee thy sinnes accusing thée: on thy left hand, the diuels ready to execute Gods iudgements vpon thee:
on thy right hand, shall be thy Sins accusing thee: on thy left hand, the Devils ready to execute God's Judgments upon thee:
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within thee shall lye thy Conscience gnawing: without thee, the damned crue bewayling, on euery side fire burning;
within thee shall lie thy Conscience gnawing: without thee, the damned crew bewailing, on every side fire burning;
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and then shalt thou receiue this lamentable sentence:
and then shalt thou receive this lamentable sentence:
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Goe from me, ye cursed, into euerlasting fire, which is prepared for the diuell and his angels. Go from me, you cursed, into everlasting fire, which is prepared for the Devil and his Angels.
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Euery one of these words are able to cut thy heart asunder.
Every one of these words Are able to Cut thy heart asunder.
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Goe from mee: Hitherto I haue bin a Father to thée, I haue bestowed many comfortable benefits vpon thee, I haue had great care of thee; Go from me: Hitherto I have been a Father to thee, I have bestowed many comfortable benefits upon thee, I have had great care of thee;
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but now goe from me into torments inexpressable, where thou shalt cry vnto me, but I will not heare thee:
but now go from me into torments inexpressable, where thou shalt cry unto me, but I will not hear thee:
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in torment shalt thou lye comfortlesse. in hell thy torment shall be endlesse: I wil put a gulfe betweene thee and me, to make thy torments remedilesse:
in torment shalt thou lie comfortless. in hell thy torment shall be endless: I will put a gulf between thee and me, to make thy torments remediless:
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thou shalt bee dying alwayes, yet neuer dead: thou shalt seeke death, but neuer finde it:
thou shalt be dying always, yet never dead: thou shalt seek death, but never find it:
pns21 vm2 vbi vvg av, av av-x j: pns21 vm2 vvi n1, cc-acp av-x vvb pn31:
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thou shalt bee burning alwayes, yet neuer burnt to death:
thou shalt be burning always, yet never burned to death:
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thy mente shall be griping hunger, and famine intolerable, thy drink shall be lakes of fire and brimstone:
thy mente shall be gripping hunger, and famine intolerable, thy drink shall be lake's of fire and brimstone:
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thy musicke shall bee howling & roaring of crying diuels, and wéeping, wailing, and gnashing of teeth.
thy music shall be howling & roaring of crying Devils, and weeping, wailing, and gnashing of teeth.
po21 n1 vmb vbi vvg cc vvg pp-f vvg n2, cc vvg, vvg, cc vvg pp-f n2.
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Ye cursed: Thou hast beene called hitherto by renowned and glorious titles; as Prince, Duke, Noble, Reuerend, Master, &c. But now thou shalt haue another title: You cursed: Thou hast been called hitherto by renowned and glorious titles; as Prince, Duke, Noble, Reverend, Master, etc. But now thou shalt have Another title:
pn22 vvd: pns21 vh2 vbn vvn av p-acp j-vvn cc j n2; c-acp n1, n1, j, j-jn, n1, av p-acp av pns21 vm2 vhi j-jn n1:
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thou shalt be called Cursed: cursed shalt thou be of God, whose curse is ••narum inflictio, id est: punishment:
thou shalt be called Cursed: cursed shalt thou be of God, whose curse is ••narum Infliction, id est: punishment:
pns21 vm2 vbi vvn vvn: vvn vm2 pns21 vbi pp-f np1, rg-crq n1 vbz fw-la fw-la, fw-la fw-la: n1:
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cursed shalt thou be of all the blessed Angels in heauen, whose curse is Conscientiae cruciamen, id est: vexation of thy conscience:
cursed shalt thou be of all the blessed Angels in heaven, whose curse is Conscientiae cruciamen, id est: vexation of thy conscience:
vvn vm2 pns21 vbi pp-f d dt j-vvn n2 p-acp n1, rg-crq n1 vbz fw-la fw-la, fw-la fw-la: n1 pp-f po21 n1:
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Cursed shalt thou be of all the diuels in hell, whose curse is Poenarum executio, id est:
Cursed shalt thou be of all the Devils in hell, whose curse is Poenarum Execution, id est:
vvn vm2 pns21 vbi pp-f d dt n2 p-acp n1, rg-crq n1 vbz np1 fw-la, fw-la fw-la:
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the execution of thy punishment prescribed; according to that of the Poet; Minos •xamen, Radamanthus dat cr•scia•en tertius heu frater tertia iura tenet, id est:
the execution of thy punishment prescribed; according to that of the Poet; Minos •xamen, Rhadamanthus that cr•scia•en tertius heu frater tertia Jerusalem tenet, id est:
dt n1 pp-f po21 n1 vvn; vvg p-acp d pp-f dt n1; np1 fw-la, np1 cst av fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la:
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One diuell cippeth vp thy examination, another diuell tormenteth thee, the third is not behinde to adde one torment to another vpon thee ▪ Cursed moreouer shalt thou be of all the damned crue, whose curse is Poenarum aggra••atio, id est, the augmentation of thy torment: One Devil cippeth up thy examination, Another Devil torments thee, the third is not behind to add one torment to Another upon thee ▪ Cursed moreover shalt thou be of all the damned crew, whose curse is Poenarum aggra••atio, id est, the augmentation of thy torment:
pi n1 vvz a-acp po21 n1, j-jn n1 vvz pno21, dt ord vbz xx p-acp pc-acp vvi crd n1 p-acp j-jn p-acp pno21 ▪ j-vvn av vm2 pns21 vbi pp-f d dt j-vvn n1, rg-crq n1 vbz np1 fw-la, fw-la fw-la, dt n1 pp-f po21 n1:
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Thus cursed shalt thou bee of all things for euermore. Into euerlasting fire: O miserable torment ▪ There were some comfort to the damned soule,
Thus cursed shalt thou be of all things for evermore. Into everlasting fire: Oh miserable torment ▪ There were Some Comfort to the damned soul,
av vvn vm2 pns21 vbi pp-f d n2 c-acp av. p-acp j n1: uh j vvi ▪ a-acp vbdr d n1 p-acp dt j-vvn n1,
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if these torments should haue end; but that shall neuer be. O miserable wretch! Thou shalt bee bound hand and foot, and cast into this euerlasting fire.
if these torments should have end; but that shall never be. O miserable wretch! Thou shalt be bound hand and foot, and cast into this everlasting fire.
cs d n2 vmd vhi n1; cc-acp d vmb av-x vbi. sy j n1! pns21 vm2 vbi vvn n1 cc n1, cc vvd p-acp d j n1.
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In respect of which fire, all earthly elementall fire is but as fire painted on a wall;
In respect of which fire, all earthly elemental fire is but as fire painted on a wall;
p-acp n1 pp-f r-crq n1, d j j n1 vbz cc-acp c-acp n1 vvn p-acp dt n1;
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thy torments shall be endlesse, easelesse ▪ and remedilesse.
thy torments shall be endless, easeless ▪ and remediless.
po21 n2 vmb vbi j, j ▪ cc j.
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Which is prepared for the diuell and his angels: Heauen was prepared for thée, and not hell: Which is prepared for the Devil and his Angels: Heaven was prepared for thee, and not hell:
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thou wert borne to glory, and not torment;
thou Wertenberg born to glory, and not torment;
pns21 vbd2r vvn p-acp n1, cc xx vvi;
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but because thou hast chosen to follow the diuell and not Me, therefore, Goe from me, yee cursed, into euerlasting fire, which is prepared for the diuell and thee his wicked angell, where thou shalt lye weeping and wayling,
but Because thou hast chosen to follow the Devil and not Me, Therefore, Go from me, ye cursed, into everlasting fire, which is prepared for the Devil and thee his wicked angel, where thou shalt lie weeping and wailing,
cc-acp c-acp pns21 vh2 vvn pc-acp vvi dt n1 cc xx pno11, av, vvb p-acp pno11, pn22 vvd, p-acp j n1, r-crq vbz vvn p-acp dt n1 cc pno21 png31 j n1, c-crq pns21 vm2 vvi vvg cc vvg,
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and gnashing of thy teeth for euermore. and gnashing of thy teeth for evermore.
cc vvg pp-f po21 n2 c-acp av.
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The consideration of these things should stirre vp euery Christian to looke about him, to be careful and circumspect to all his wayes, that •ee tread not his she• awry at any time, that he offend not this fearfull Iudge in any thing, that at this day of iudgement hee may finde him a gentle and louing Lambe,
The consideration of these things should stir up every Christian to look about him, to be careful and circumspect to all his ways, that •ee tread not his she• awry At any time, that he offend not this fearful Judge in any thing, that At this day of judgement he may find him a gentle and loving Lamb,
dt n1 pp-f d n2 vmd vvi a-acp d np1 pc-acp vvi p-acp pno31, pc-acp vbi j cc j p-acp d po31 n2, cst vvb vvb xx po31 n1 av p-acp d n1, cst pns31 vvb xx d j n1 p-acp d n1, cst p-acp d n1 pp-f n1 pns31 vmb vvi pno31 dt j cc j-vvg n1,
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and not a Lyon of Iud•; for as to the wicked this Iudge is terible, so to the godly he is a friendly and a welcome Iudge:
and not a lion of Iud•; for as to the wicked this Judge is terrible, so to the godly he is a friendly and a welcome Judge:
cc xx dt n1 pp-f np1; p-acp a-acp p-acp dt j d n1 vbz j, av p-acp dt j pns31 vbz dt j cc dt j-jn n1:
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as to the wicked the day of Iudgement is a day of desolation, a day of clouds and blacknesse:
as to the wicked the day of Judgement is a day of desolation, a day of Clouds and blackness:
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so to the godly it is a day of Redemption:
so to the godly it is a day of Redemption:
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yea, the godly shall leape for ioy at that day, and for the comming of that day the blessed spirits in heauen try out, saying: yea, the godly shall leap for joy At that day, and for the coming of that day the blessed spirits in heaven try out, saying:
uh, dt j vmb vvi p-acp n1 p-acp d n1, cc p-acp dt n-vvg pp-f d n1 dt j-vvn n2 p-acp n1 vvi av, vvg:
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How long Lord and the blessed ones vpon earth desire the comming of this day also; How long Lord and the blessed ones upon earth desire the coming of this day also;
c-crq av-j n1 cc dt j-vvn pi2 p-acp n1 vvi dt n-vvg pp-f d n1 av;
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saying with Paul, Cupimus dissolui, & esse cum Christo: id est; We desire to bee dissolued and to bee with Christ:
saying with Paul, Cupimus dissolui, & esse cum Christ: id est; We desire to be dissolved and to be with christ:
vvg p-acp np1, fw-la fw-la, cc fw-la fw-la fw-la: fw-la fw-la; pns12 vvb pc-acp vbi vvn cc pc-acp vbi p-acp np1:
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and praying with Iohn, Veni Domine Iesu, Come Lord IESVS, come quickly.
and praying with John, Veni Domine Iesu, Come Lord JESUS, come quickly.
cc vvg p-acp np1, fw-la fw-la np1, vvb n1 np1, vvb av-j.
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Let euery Christian therefore so lead his life, that it may goe wel with him at that day:
Let every Christian Therefore so led his life, that it may go well with him At that day:
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What if I haue all the world, and lose my soule at that day, what doth it profit me? What if I have all the world, and loose my soul At that day, what does it profit me?
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If a man bee called to appeare before some earthly Iudge, he will haue an especiall care to array himselfe in the best manner he may,
If a man be called to appear before Some earthly Judge, he will have an especial care to array himself in the best manner he may,
cs dt n1 vbi vvn pc-acp vvi p-acp d j n1, pns31 vmb vhi dt j n1 pc-acp vvi px31 p-acp dt js n1 pns31 vmb,
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& to behaue himselfe accordingly, that he may be the better accepted of him.
& to behave himself accordingly, that he may be the better accepted of him.
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So euery Christian, against the day of Iudgement, when hee must appeare before the King of Kings,
So every Christian, against the day of Judgement, when he must appear before the King of Kings,
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and Iudge of all the world, must haue an especial care to put on the Wedding garment of Christs Righteousnesse and Regeneration,
and Judge of all the world, must have an especial care to put on the Wedding garment of Christ Righteousness and Regeneration,
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lest he be sent packing to hell with the wicked, and all those that forget God.
lest he be sent packing to hell with the wicked, and all those that forget God.
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Mordecay, because hee went basely in sackcloth, could not be permitted to come into the Kings Palace: Mordecai, Because he went basely in Sackcloth, could not be permitted to come into the Kings Palace:
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and doest thou thinke (whatsoeuer thou art) that thou shalt he admitted into that Glorious Palace of the King of Hetnen, hauing on the stinking, defiled,
and dost thou think (whatsoever thou art) that thou shalt he admitted into that Glorious Palace of the King of Hetnen, having on the stinking, defiled,
cc vd2 pns21 vvi (r-crq pns21 vb2r) cst pns21 vm2 pns31 vvn p-acp d j n1 pp-f dt n1 pp-f n1, vhg p-acp dt j-vvg, vvn,
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and abominable garment of impurity, & the menstruous cloth of iniquity? No, no, the Lord will spue thee out of his mouth:
and abominable garment of impurity, & the menstruous cloth of iniquity? No, no, the Lord will spue thee out of his Mouth:
cc j n1 pp-f n1, cc dt j n1 pp-f n1? uh-dx, uh-dx, dt n1 vmb vvi pno21 av pp-f po31 n1:
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a stinking carcasse stinketh not so before men, as a polluted sinne• in the nost•ils of Almighty God.
a stinking carcase stinketh not so before men, as a polluted sinne• in the nost•ils of Almighty God.
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Nebuchadnezzar would haue no children in his Palace, but those that were wise and beautifull: and doess thou thinke that the King of Heauen and earth will haue any fooles; Nebuchadnezzar would have no children in his Palace, but those that were wise and beautiful: and doess thou think that the King of Heaven and earth will have any Fools;
np1 vmd vhi dx n2 p-acp po31 n1, cc-acp d cst vbdr j cc j: cc vvb pns21 vvi cst dt n1 pp-f n1 cc n1 vmb vhi d n2;
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that is, sinners (for the sinner is called a foole in the Scripture:
that is, Sinners (for the sinner is called a fool in the Scripture:
d vbz, n2 (c-acp dt n1 vbz vvn dt n1 p-acp dt n1:
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The foole saith in his hart there is no God ) to dwel with him in his Palace? or dost thou think that an vgly person shall bee suffered there, that is, any sinner: (for the sinner is an vgly and abominable thing in the sight of God?) No, the Lord will entertaine none into his Kingdome, The fool Says in his heart there is no God) to dwell with him in his Palace? or dost thou think that an ugly person shall be suffered there, that is, any sinner: (for the sinner is an ugly and abominable thing in the sighed of God?) No, the Lord will entertain none into his Kingdom,
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but such as are beautifull, shining in holinesse, purity, and righteousnesse, as the portals of the burnish Sunne:
but such as Are beautiful, shining in holiness, purity, and righteousness, as the portals of the burnish Sun:
cc-acp d c-acp vbr j, vvg p-acp n1, n1, cc n1, c-acp dt n2 pp-f dt vvb n1:
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such as are without spot or wrinkle, Omnino ad imaginem suam: altogether like vnto him: holy as he is holy, pure as h•e is pure:
such as Are without spot or wrinkle, Omnino ad imaginem suam: altogether like unto him: holy as he is holy, pure as h•e is pure:
d c-acp vbr p-acp n1 cc n1, np1 fw-la fw-la fw-la: av av-j p-acp pno31: j c-acp pns31 vbz j, j c-acp n1 vbz j:
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Such will the Lord haue in his Kingdome, to sing Halleluiah: Saluation, and Glory, and Honour, and Power bee to the Lord our God.
Such will the Lord have in his Kingdom, to sing Halleluiah: Salvation, and Glory, and Honour, and Power be to the Lord our God.
d n1 dt n1 vhb p-acp po31 n1, pc-acp vvi np1: n1, cc n1, cc n1, cc n1 vbb p-acp dt n1 po12 n1.
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Therfore as the thiefe is excéeding prouident, and very carefull how hee may answere the Iudge at the barre:
Therefore as the thief is exceeding provident, and very careful how he may answer the Judge At the bar:
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and as in earthly Courts men wil be very carefull to prouide an answere against they be called:
and as in earthly Courts men will be very careful to provide an answer against they be called:
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yea, and will make some friend to the Iudge, that they may spéed the better:
yea, and will make Some friend to the Judge, that they may speed the better:
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so likewise euery Christian soule should carefully prouide a good answere against he bee cited by the Apparitour Death, to appeare before Christ at the generall Court of Heauen:
so likewise every Christian soul should carefully provide a good answer against he be cited by the Apparitor Death, to appear before christ At the general Court of Heaven:
av av d np1 n1 vmd av-j vvi dt j n1 p-acp pns31 vbb vvn p-acp dt n1 n1, pc-acp vvi p-acp np1 p-acp dt j n1 pp-f n1:
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and that then it may goe well with him, let him get some friend to moue the Iudge in his behalfe,
and that then it may go well with him, let him get Some friend to move the Judge in his behalf,
cc cst cs pn31 vmb vvi av p-acp pno31, vvb pno31 vvi d n1 pc-acp vvi dt n1 p-acp po31 n1,
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as he tendreth the welfare of his deare Soule.
as he tendereth the welfare of his deer Soul.
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And who must that friend be? not Mary nor Peter; but it must be CHRIST IESVS, that sitteth at the right hand of his Father in glory,
And who must that friend be? not Marry nor Peter; but it must be CHRIST JESUS, that Sitteth At the right hand of his Father in glory,
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and maketh dayly intercession for the sinnes of the whole world.
and makes daily Intercession for the Sins of the Whole world.
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Get him for thy Proctour (who offereth himselfe to all) and then happy shalt thou be;
Get him for thy Proctor (who Offereth himself to all) and then happy shalt thou be;
vvb pno31 p-acp po21 n1 (r-crq vvz px31 p-acp d) cc av j vm2 pns21 vbi;
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the Diuell shall not preuaile against thée; for CHRIST hath broken his head: the gates of hell shall not preuaile against thée; for Christ hath conquered them:
the devil shall not prevail against thee; for CHRIST hath broken his head: the gates of hell shall not prevail against thee; for christ hath conquered them:
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& death shal not hold thée captine, for Christ hath ouercome it.
& death shall not hold thee captine, for christ hath overcome it.
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Happy art thou that art in such a •ase; yea blessed art thou, if thou hast the Lord for thy God. Happy art thou that art in such a •ase; yea blessed art thou, if thou hast the Lord for thy God.
j vb2r pns21 cst vb2r p-acp d dt n1; uh j-vvn n1 pns21, cs pns21 vh2 dt n1 p-acp po21 n1.
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Thus much for the third part of this Text: namely, of the Iudge to whom we must giue account.
Thus much for the third part of this Text: namely, of the Judge to whom we must give account.
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But I say vnto you, that of euery idle word, &c. 4 When we shall giue an account: But I say unto you, that of every idle word, etc. 4 When we shall give an account:
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It is said heere, at the day of iudgement. It is said Here, At the day of judgement.
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The time when this great and generall day shall be, cannot be knowne of mortall man:
The time when this great and general day shall be, cannot be known of Mortal man:
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yea, it is not for man to know of it:
yea, it is not for man to know of it:
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as we may reade in the Acts: It is not for you to know theAct. 1. 7. times and seasons which God hath put in his owne power:
as we may read in the Acts: It is not for you to know theAct. 1. 7. times and seasons which God hath put in his own power:
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yea, Christ him selfe knoweth not of this day.
yea, christ him self Knoweth not of this day.
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But of that day and home (saith Marke ) knoweth no man, no, not the Angels which are in heauen,
But of that day and home (Says Mark) Knoweth no man, no, not the Angels which Are in heaven,
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neither the bonne himselfe, •a•e t•• Father, id est, Christ according to his humane Nature knoweth not of i• ▪ but according to his Diuine Nature, he knoweth of it as well as God the Father:neither the bonne himself, •a•e t•• Father, id est, christ according to his humane Nature Knoweth not of i• ▪ but according to his Divine Nature, he Knoweth of it as well as God the Father:
av-dx dt fw-fr px31, j n1 n1, fw-la fw-la, np1 vvg p-acp po31 j n1 vvz xx pp-f n1 ▪ p-acp vvg p-acp po31 j-jn n1, pns31 vvz pp-f pn31 p-acp av c-acp np1 dt n1:
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for he is co-equall with God the Father, in Knowledge, Wisedome, and in all things whatsoeuer:
for he is coequal with God the Father, in Knowledge, Wisdom, and in all things whatsoever:
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yea, he knew of this day before the foundation of the world was laid: yea, Hee himselfe shall sit Iudge at that day.
yea, he knew of this day before the Foundation of the world was laid: yea, He himself shall fit Judge At that day.
uh, pns31 vvd pp-f d n1 p-acp dt n1 pp-f dt n1 vbds vvn: uh, pns31 px31 vmb vvi n1 p-acp d n1.
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God will not haue vs know of this day, when it shall be, for these three causes.
God will not have us know of this day, when it shall be, for these three Causes.
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1 To proue and try our patience, faith and other vertues:
1 To prove and try our patience, faith and other Virtues:
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to see whether we will put our whole trust and affiance in him, although wee know not the time of our dissolution.
to see whither we will put our Whole trust and affiance in him, although we know not the time of our dissolution.
pc-acp vvi cs pns12 vmb vvi po12 j-jn n1 cc n1 p-acp pno31, cs pns12 vvb xx dt n1 pp-f po12 n1.
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2 To bridle our curiosity and p••nish inquisition after such (too high) matters: Quae supra nos, nihil ad no•.
2 To bridle our curiosity and p••nish inquisition After such (too high) matters: Quae supra nos, nihil ad no•.
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That which is aboue our capacity, we ought not to meddle withall. 3 To keep vs in continual watchfulnesse: That which is above our capacity, we ought not to meddle withal. 3 To keep us in continual watchfulness:
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for if we knew certainly the day of death and iudgement, surely it would be a great and forcible motiue to draw vs to a loose, negligent, and secure kind of life.
for if we knew Certainly the day of death and judgement, surely it would be a great and forcible motive to draw us to a lose, negligent, and secure kind of life.
c-acp cs pns12 vvd av-j dt n1 pp-f n1 cc n1, av-j pn31 vmd vbi dt j cc j n1 pc-acp vvi pno12 p-acp dt j, j, cc j n1 pp-f n1.
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Watch therefore, (saith the Euangelist) because yee know not when your Master will come. Watch Therefore, (Says the Evangelist) Because ye know not when your Master will come.
vvb av, (vvz dt np1) p-acp pn22 vvb xx c-crq po22 n1 vmb vvi.
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For these thrée causes the Lord will not haue vs know of the time of iudgement.
For these thrée Causes the Lord will not have us know of the time of judgement.
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Although (my beloued in Christ) we know not the certainty of the time of this day:
Although (my Beloved in christ) we know not the certainty of the time of this day:
cs (po11 j-vvn p-acp np1) pns12 vvb xx dt n1 pp-f dt n1 pp-f d n1:
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yet neuerthelesse wee must know that this great and generall day cannot be farre off, both according to the Prophesies of holy fathers,
yet nevertheless we must know that this great and general day cannot be Far off, both according to the prophecies of holy Father's,
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as also to the truth of holy Scriptures.
as also to the truth of holy Scriptures.
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Augustine in his booke vpon Genesis, against the Manichees saith, that the world should last six ages: Augustine in his book upon Genesis, against the manichees Says, that the world should last six ages:
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the first from Adam to Noah; the second from Noah to Abraham; the third from Abraham to Dauid; the fourth from Dauid to the transmigration of Babylon;
the First from Adam to Noah; the second from Noah to Abraham; the third from Abraham to David; the fourth from David to the transmigration of Babylon;
dt ord p-acp np1 p-acp np1; dt ord p-acp np1 p-acp np1; dt ord p-acp np1 p-acp np1; dt ord p-acp np1 p-acp dt n1 pp-f np1;
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the fifth from the transmigration of Babylon, to the comming of Christ in the flesh;
the fifth from the transmigration of Babylon, to the coming of christ in the Flesh;
dt ord p-acp dt n1 pp-f np1, p-acp dt n-vvg pp-f np1 p-acp dt n1;
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the sixth from the comming of Christ in the flesh, to his comming againe to iudgement.
the sixth from the coming of christ in the Flesh, to his coming again to judgement.
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So that according to his Prophesie, wee 〈 … 〉 in the last age, which last age is called of Iohn, H•ra extrema, or hora nouissima, the last houre:
So that according to his Prophesy, we 〈 … 〉 in the last age, which last age is called of John, H•ra extrema, or hora nouissima, the last hour:
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But how long this last houre doth last, he that is Alpha and Omega, the First & the Last, ye euerlasting God alone doth know
But how long this last hour does last, he that is Alpha and Omega, the First & the Last, you everlasting God alone does know
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The Hebrewes they boast of the Prophesie of Eliah, a great man in those dayes:
The Hebrews they boast of the Prophesy of Elijah, a great man in those days:
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hee prophesied that the world should last 6000. yeers: 2000. before the Law, 2000. vnder the Law and 2000. from Christ to Christ.
he prophesied that the world should last 6000. Years: 2000. before the Law, 2000. under the Law and 2000. from christ to christ.
pns31 vvd cst dt n1 vmd vvi crd n2: crd p-acp dt n1, crd p-acp dt n1 cc crd p-acp np1 p-acp np1.
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If this his prophesie holds true, the world cannot last 400. yeares:
If this his prophesy holds true, the world cannot last 400. Years:
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for since Christ his comming in the flesh, it was 1619. at Christs-tide last past, according to the computation of the Church from time to time.
for since christ his coming in the Flesh, it was 1619. At Christ's-tide last passed, according to the computation of the Church from time to time.
c-acp c-acp np1 po31 n-vvg p-acp dt n1, pn31 vbds crd p-acp n1 ord vvd, vvg p-acp dt n1 pp-f dt n1 p-acp n1 p-acp n1.
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But leauing men, and comming to the Scriptures, which cannot erre, for Humanum est errare, Man may,
But leaving men, and coming to the Scriptures, which cannot err, for Humanum est errare, Man may,
p-acp vvg n2, cc vvg p-acp dt n2, r-crq vmbx vvi, c-acp fw-la fw-la fw-la, n1 vmb,
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yea and doe many times erre: Saint Paul saith to the Corinthians: We are they vpon whom the ends of the world are come. yea and do many times err: Saint Paul Says to the Corinthians: We Are they upon whom the ends of the world Are come.
uh cc vdb d n2 vvi: n1 np1 vvz p-acp dt njp2: pns12 vbr pns32 p-acp ro-crq dt n2 pp-f dt n1 vbr vvn.
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If therefore the ends of the world were come vpon those that liued aboue 1564. yeeres agoe,
If Therefore the ends of the world were come upon those that lived above 1564. Years ago,
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then surely Doomes day cannot now possibly be farre off. Iames also saith: Behold, the iudge standeth before the dore.
then surely Dooms day cannot now possibly be Far off. James also Says: Behold, the judge Stands before the door.
av av-j n2 n1 vmbx av av-j vbi av-j a-acp. np1 av vvz: vvb, dt n1 vvz p-acp dt n1.
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Iohn Baptist preached repentance to the Iewes, saying, Repent, for the Kingdome of Heauen is at hand ▪ John Baptist preached Repentance to the Iewes, saying, repent, for the Kingdom of Heaven is At hand ▪
np1 np1 vvd n1 p-acp dt np2, vvg, vvb, p-acp dt n1 pp-f n1 vbz p-acp n1 ▪
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So that by these places of Scripture it is euident, that the generall day of Iudgement is at hand:
So that by these places of Scripture it is evident, that the general day of Judgement is At hand:
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as also by the signes & tokens which should goe before this day immediately, of which many,
as also by the Signs & tokens which should go before this day immediately, of which many,
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yea almost all are already fulfilled. Moreouer wee must (deare brethren) know, that there is a twofold iudgement;
yea almost all Are already fulfilled. Moreover we must (deer brothers) know, that there is a twofold judgement;
uh av d vbr av vvn. av pns12 vmb (n1 n2) vvb, cst pc-acp vbz dt j n1;
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the one called a particular iudgement, the other called a generall iudgement.
the one called a particular judgement, the other called a general judgement.
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1 The particular iudgement is exercised and executed vpon euery man, imediatly after his death, which is, S• ▪ regatio animae à corpore:
1 The particular judgement is exercised and executed upon every man, immediately After his death, which is, S• ▪ regatio Spirits à corpore:
vvd dt j n1 vbz vvn cc vvn p-acp d n1, av-j p-acp po31 n1, r-crq vbz, np1 ▪ fw-la fw-la fw-fr fw-la:
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A separation of the soule from the body. A separation of the soul from the body.
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Of this particular iudgement we may reade in the Epistle to the Hebrewes: It is appointed vnto men that they shal once die, and after that commeth Iudgement.
Of this particular judgement we may read in the Epistle to the Hebrews: It is appointed unto men that they shall once die, and After that comes Judgement.
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And though the generall iudgement cōmeth not these 4000. yeers; yet particular iudgment commeth at the day of our death;
And though the general judgement comes not these 4000. Years; yet particular judgement comes At the day of our death;
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and look as we at the day of our death shal be found, so shall we bee iudged:
and look as we At the day of our death shall be found, so shall we be judged:
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and as we then shall be iudged, so shall we be iudged at the generall iudgement
and as we then shall be judged, so shall we be judged At the general judgement
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2 The general iudgement (of which this Scripture speaketh) is exercised & executed vpon all men together, by Christ:
2 The general judgement (of which this Scripture speaks) is exercised & executed upon all men together, by christ:
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who shall by his power, raise all those vp againe that haue bin dead from the beginning of the world, to that time:
who shall by his power, raise all those up again that have been dead from the beginning of the world, to that time:
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and they shall be presented all together (being againe vnited to their soules) before Christs Tribunall seat, who shall come downe in a Cloud from heauen, in great Maiesty and Glory, with thousands of blessed Angels attending vpon him:
and they shall be presented all together (being again united to their Souls) before Christ Tribunal seat, who shall come down in a Cloud from heaven, in great Majesty and Glory, with thousands of blessed Angels attending upon him:
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and hee shal giue sentence vpon al in general:
and he shall give sentence upon all in general:
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the wicked shall bee cast into euerlasting fire, and the godly he shall carry vp with him into Coelum Empir•um, the third and highest heauen, (where hee now in body reigneth and remaineth) there to reape ioyes vnspeakable for euermore.
the wicked shall be cast into everlasting fire, and the godly he shall carry up with him into Coelum Empir•um, the third and highest heaven, (where he now in body Reigneth and remains) there to reap Joys unspeakable for evermore.
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But some man may obiect and lay, Why (I pray you) shall there bee a generall iudgement,
But Some man may Object and lay, Why (I pray you) shall there be a general judgement,
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when as all are iudged in the particular iudgement? what, shall there be two iudgements executed?
when as all Are judged in the particular judgement? what, shall there be two Judgments executed?
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There shall (notwithstanding the particular) be a generall iudgement, and that for three causes.
There shall (notwithstanding the particular) be a general judgement, and that for three Causes.
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1 Because in the particular iudgement, the Soule of man is iudged only; but then both Soule body and shal be iudged.
1 Because in the particular judgement, the Soul of man is judged only; but then both Soul body and shall be judged.
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2 In the particular iudgement, the Soule only is either rewarded or punished:
2 In the particular judgement, the Soul only is either rewarded or punished:
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but then both Soule and body either shall be rewarded with ioyes, or punished with torments.
but then both Soul and body either shall be rewarded with Joys, or punished with torments.
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3 There shall be a generall iudgement, to declare to all the world assembled then together the iust iudgement of God, that he hath iustly saued the godly, and iustly condemned the wicked:
3 There shall be a general judgement, to declare to all the world assembled then together the just judgement of God, that he hath justly saved the godly, and justly condemned the wicked:
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yea, the very wicked themselues shall confesse no lesse.
yea, the very wicked themselves shall confess no less.
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By reason of this generall iudgement, some light-braind Heretikes there be that say, that there is no particular iudgement at all,
By reason of this general judgement, Some light-brained Heretics there be that say, that there is no particular judgement At all,
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and that the Soule immediately after death is not iudged; for whereas it is said, Hodie mecum •ris in Paradiso:
and that the Soul immediately After death is not judged; for whereas it is said, Hodie mecum •ris in Paradiso:
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To day thou shalt be with me in Paradise, the spéech of our Sauiour to the thiefe: To day thou shalt be with me in Paradise, the speech of our Saviour to the thief:
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they take that word ( bodie, id est, to day ) for 1000 yeers;
they take that word (body, id est, to day) for 1000 Years;
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and bring for proofe hereof the place of the Psalm, A thousand yeeres in thy sight are as yesterday. But to answer them:
and bring for proof hereof the place of the Psalm, A thousand Years in thy sighed Are as yesterday. But to answer them:
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this place of Scripture is not so to be vnderstood, as that a thousand yéeres should be taken for a day,
this place of Scripture is not so to be understood, as that a thousand Years should be taken for a day,
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or a day for a thousand yeeres: for he saith not a thousand yerees are a day:
or a day for a thousand Years: for he Says not a thousand Years Are a day:
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but a thousand yeeres in the sight of God, that is, in respect of the eternity & euerlastingnesse of God, are as a day.
but a thousand Years in the sighed of God, that is, in respect of the eternity & everlastingness of God, Are as a day.
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It is therfore spoken on this maner, to expresse the eternity of God, as if hee should say:
It is Therefore spoken on this manner, to express the eternity of God, as if he should say:
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A thousand yeeres with m•n, in respect of the eternity of God ▪ a•• but as a day:
A thousand Years with m•n, in respect of the eternity of God ▪ a•• but as a day:
dt crd n2 p-acp n1, p-acp n1 pp-f dt n1 pp-f np1 ▪ n1 p-acp p-acp dt n1:
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for as many as are haue bin and euer shall be the dayes of man ▪ so many thousand;
for as many as Are have been and ever shall be the days of man ▪ so many thousand;
c-acp c-acp d c-acp vbr vhi vbn cc av vmb vbi dt n2 pp-f n1 ▪ av d crd;
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yea, so 〈 … 〉 th•n sand thousands yeeres is the C•••nitie of God:
yea, so 〈 … 〉 th•n sand thousands Years is the C•••nitie of God:
uh, av 〈 … 〉 vbdp n1 crd n2 vbz dt n1 pp-f np1:
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He is Alpha and Omega, the First and the La••, before all beginnings, and shall neuer haue ending.
He is Alpha and Omega, the First and the La••, before all beginnings, and shall never have ending.
pns31 vbz np1 cc np1, dt ord cc dt np1, p-acp d n2, cc vmb av-x vhi n-vvg.
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Againe they alleage that place of Genesis: In that day that thou eatest thereof; (namely, of the forbidden fruit) thou shalt dye the death.
Again they allege that place of Genesis: In that day that thou Eatest thereof; (namely, of the forbidden fruit) thou shalt die the death.
av pns32 vvb cst n1 pp-f n1: p-acp d n1 cst pns21 vv2 av; (av, pp-f dt j-vvn n1) pns21 vm2 vvi dt n1.
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Now (saith the Heretique) that day they dyed not, but liued many hundrd yeeres after:
Now (Says the Heretic) that day they died not, but lived many hundrd Years After:
av (vvz dt n1) cst n1 pns32 vvd xx, cc-acp vvd d crd n2 a-acp:
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Therfore, by a day, is vnderstood many hundred yeeres.
Therefore, by a day, is understood many hundred Years.
av, p-acp dt n1, vbz vvn d crd n2.
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But I answer, that that day (wherin ADAM did eate of the forbidden fruit) euen that day did hee dye ▪ that is, that day by sin he was separated from God,
But I answer, that that day (wherein ADAM did eat of the forbidden fruit) even that day did he die ▪ that is, that day by since he was separated from God,
cc-acp pns11 vvb, cst d n1 (c-crq np1 vdd vvi pp-f dt j-vvn n1) av d n1 vdd pns31 vvi ▪ d vbz, cst n1 p-acp n1 pns31 vbds vvn p-acp np1,
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then the which separation no death is greater ▪ for ▪ Vt v••a corporis est anima, 〈 ◊ 〉 v••a 〈 ◊ 〉 est Deus;
then the which separation no death is greater ▪ for ▪ Vt v••a corporis est anima, 〈 ◊ 〉 v••a 〈 ◊ 〉 est Deus;
cs dt r-crq n1 dx n1 vbz jc ▪ c-acp ▪ fw-la fw-la fw-la fw-la fw-la, 〈 sy 〉 fw-it 〈 sy 〉 fw-la fw-la;
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tolle animam 〈 ◊ 〉 corpus; Take animam 〈 ◊ 〉 corpus;
fw-la fw-la 〈 sy 〉 fw-la;
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tolle D•••• ▪ m•ritur anima• •d est, As the soule is the life of the body,
Take D•••• ▪ m•ritur anima• •d est, As the soul is the life of the body,
fw-la np1 ▪ fw-la n1 fw-la fw-la, c-acp dt n1 vbz dt n1 pp-f dt n1,
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so God is 〈 ◊ 〉 of the soule; take away the soule ▪ the body dieth;
so God is 〈 ◊ 〉 of the soul; take away the soul ▪ the body Dieth;
av np1 vbz 〈 sy 〉 pp-f dt n1; vvb av dt n1 ▪ dt n1 vvz;
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take away God ▪ the Soule 〈 … 〉 So Adam that day dyed in Soule, •eing separated from the Lord;take away God ▪ the Soul 〈 … 〉 So Adam that day died in Soul, •eing separated from the Lord;
vvb av np1 ▪ dt n1 〈 … 〉 av np1 d n1 vvd p-acp n1, vbg vvn p-acp dt n1;
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yea, that day Adam was made subiect to death in this life and in the life to come;
yea, that day Adam was made Subject to death in this life and in the life to come;
uh, cst n1 np1 vbds vvn j-jn p-acp n1 p-acp d n1 cc p-acp dt n1 pc-acp vvi;
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that day hee had the beginnings of death seazing vpon him:
that day he had the beginnings of death seizing upon him:
cst n1 pns31 vhd dt n2 pp-f n1 vvg p-acp pno31:
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for hee was presently cast out of Paradise, into the ragged world, he was cursed and all his posterity;
for he was presently cast out of Paradise, into the ragged world, he was cursed and all his posterity;
c-acp pns31 vbds av-j vvn av pp-f n1, p-acp dt j n1, pns31 vbds vvn cc d po31 n1;
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yea, hee should haue gone to hell, had not the second Adam broken the head of the subtill serpent that inticed him to sinne.
yea, he should have gone to hell, had not the second Adam broken the head of the subtle serpent that enticed him to sin.
uh, pns31 vmd vhi vvn p-acp n1, vhd xx dt ord np1 vvn dt n1 pp-f dt j n1 cst vvd pno31 p-acp n1.
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Yea, the Thiefe vpon the Crosse had Paradise that day in his soule, in which he suffered in body;
Yea, the Thief upon the Cross had Paradise that day in his soul, in which he suffered in body;
uh, dt n1 p-acp dt n1 vhd n1 cst n1 p-acp po31 n1, p-acp r-crq pns31 vvd p-acp n1;
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although hee had it not in so full measure as hee shall at the generall day,
although he had it not in so full measure as he shall At the general day,
cs pns31 vhd pn31 xx p-acp av j n1 c-acp pns31 vmb p-acp dt j n1,
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when his Soule shall take vnto it the body againe: Hodie, to day, thy soule with my soule, shall be in Paradise:
when his Soul shall take unto it the body again: Hodie, to day, thy soul with my soul, shall be in Paradise:
c-crq po31 n1 vmb vvi p-acp pn31 dt n1 av: fw-la, p-acp n1, po21 n1 p-acp po11 n1, vmb vbi p-acp n1:
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that is, in my Fathers Kingdome. Where is now the Heretique that confoundeth particular iudgement?
that is, in my Father's Kingdom. Where is now the Heretic that confoundeth particular judgement?
cst vbz, p-acp po11 ng1 n1. q-crq vbz av dt n1 cst vvz j n1?
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Where is now the Epicure, that thinketh there is no iudgement at all ▪
Where is now the Epicure, that Thinketh there is no judgement At all ▪
q-crq vbz av dt n1, cst vvz a-acp vbz dx n1 p-acp d ▪
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Where is now the ignorant Papist, that dreameth of •u•ga•ory? and he that •ondly thinketh that there is Limbus Patrum, and Limbus Puerorum? and where are those that imagin of a place of aboad betwéene Heauen and Hell? I turne them altogether to the Hebrewes for wisedome, in this point, where they shall find, that after death the soule of man is iudged.
Where is now the ignorant Papist, that dreameth of •u•ga•ory? and he that •ondly Thinketh that there is Limbus Patrum, and Limbus Puerorum? and where Are those that imagine of a place of abode between Heaven and Hell? I turn them altogether to the Hebrews for Wisdom, in this point, where they shall find, that After death the soul of man is judged.
q-crq vbz av dt j njp, cst vvz pp-f n1? cc pns31 cst av-j vvz cst a-acp vbz np1 fw-la, cc np1 np1? cc c-crq vbr d cst vvb pp-f dt n1 pp-f n1 p-acp n1 cc n1? pns11 vvb pno32 av p-acp dt njpg2 p-acp n1, p-acp d n1, c-crq pns32 vmb vvi, cst p-acp n1 dt n1 pp-f n1 vbz vvn.
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Would Paul haue so earnestly desired to haue béen dissolued, if he should not presently haue been with Christ? He saith, That in this world we see in a glasse darkely. Wée sée but Gods back-part, as Moses did:
Would Paul have so earnestly desired to have been dissolved, if he should not presently have been with christ? He Says, That in this world we see in a glass darkly. We see but God's back-part, as Moses did:
vmd np1 vhb av av-j vvd pc-acp vhi vbn vvn, cs pns31 vmd xx av-j vhi vbn p-acp np1? pns31 vvz, cst p-acp d n1 pns12 vvb p-acp dt n1 av-j. pns12 vvb p-acp ng1 n1, c-acp np1 vdd:
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that is, but a little of the fauor of God: But then, that is, after this life ended, wee shall see God face to face:
that is, but a little of the favour of God: But then, that is, After this life ended, we shall see God face to face:
cst vbz, cc-acp dt j pp-f dt n1 pp-f np1: cc-acp av, cst vbz, p-acp d n1 vvn, pns12 vmb vvi np1 n1 p-acp n1:
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that is, wée shall haue the full fruition of him.
that is, we shall have the full fruition of him.
cst vbz, pns12 vmb vhi dt j n1 pp-f pno31.
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Wée reade of Diues and Lazarus, that after death, the one was iudged to heauen, the other to hell:
We read of Diues and Lazarus, that After death, the one was judged to heaven, the other to hell:
pns12 vvb pp-f fw-la cc np1, cst p-acp n1, dt pi vbds vvn p-acp n1, dt j-jn p-acp n1:
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which is a Parable, to signifie the truth of this particular iudgement.
which is a Parable, to signify the truth of this particular judgement.
r-crq vbz dt n1, pc-acp vvi dt n1 pp-f d j n1.
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And to conclude this point, wée read in Salomon: That the dust returneth to the earth from whence it came,
And to conclude this point, we read in Solomon: That the dust returns to the earth from whence it Come,
cc pc-acp vvi d n1, pns12 vvn p-acp np1: cst dt n1 vvz p-acp dt n1 p-acp c-crq pn31 vvd,
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and the Spirit to God that gaue it. So that wée may learne from hence the vncertainty of the day of Iudgement.and the Spirit to God that gave it. So that we may Learn from hence the uncertainty of the day of Judgement.
cc dt n1 p-acp np1 cst vvd pn31. av cst pns12 vmb vvi p-acp av dt n1 pp-f dt n1 pp-f n1.
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Well saith Bernard: Nihil certius morte, hora mortis nihil ••certius: Well Says Bernard: Nihil certius morte, hora mortis nihil ••certius:
av vvz np1: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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that is, Nothing is more certaine then death, and there is nothing more vncertaine then the houre of death.
that is, Nothing is more certain then death, and there is nothing more uncertain then the hour of death.
cst vbz, pix vbz av-dc j cs n1, cc pc-acp vbz pix av-dc j cs dt n1 pp-f n1.
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Let euery Christian therefore (that wisheth the saluation of his Soule at the day of death and Iudgement) beware of security and carelesse liuing:
Let every Christian Therefore (that wishes the salvation of his Soul At the day of death and Judgement) beware of security and careless living:
vvb d np1 av (cst vvz dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1 cc n1) vvi pp-f n1 cc j n-vvg:
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let no man deferre repentance, and amendment of life, lest death come when hee looketh not for it,
let no man defer Repentance, and amendment of life, lest death come when he looks not for it,
vvb dx n1 vvi n1, cc n1 pp-f n1, cs n1 vvb c-crq pns31 vvz xx p-acp pn31,
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and so being vnprepared, he be cast into hell ▪ fire. The old world had 120. yeeres to repent in:
and so being unprepared, he be cast into hell ▪ fire. The old world had 120. Years to Repent in:
cc av vbg j, pns31 vbb vvn p-acp n1 ▪ n1. dt j n1 vhd crd n2 p-acp vvi p-acp:
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Nini•e had 40. dayes to repent in: Israel had 40 yéeres to repent in: but thou (O man) knowest not how long thou hast to liue:Nini•e had 40. days to Repent in: Israel had 40 Years to Repent in: but thou (Oh man) Knowest not how long thou hast to live:
vbr vhd crd n2 pc-acp vvi p-acp: np1 vhd crd n2 pc-acp vvi p-acp: cc-acp pns21 (uh n1) vv2 xx c-crq av-j pns21 vh2 pc-acp vvi:
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thou hast no lease of thy life, thou art here to day, & gone to morrow:
thou hast no lease of thy life, thou art Here to day, & gone to morrow:
pns21 vh2 dx n1 pp-f po21 n1, pns21 vb2r av p-acp n1, cc vvn p-acp n1:
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when the houres of thy life bee ended, and the glasse out-runne, thou must away: death waiteth for thee in euery place, and at all times;
when the hours of thy life be ended, and the glass outrun, thou must away: death waits for thee in every place, and At all times;
c-crq dt n2 pp-f po21 n1 vbi vvn, cc dt n1 vvi, pns21 vmb av: n1 vvz p-acp pno21 p-acp d n1, cc p-acp d n2;
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therefore w•ite thou for it, playing the fiue wise Virgins, that had the candle of saith burning in the lamps of their hearts, nourished with the oyle of loue and workes.
Therefore w•ite thou for it, playing the fiue wise Virgins, that had the candle of Says burning in the lamps of their hearts, nourished with the oil of love and works.
av vvb pns21 p-acp pn31, vvg dt crd j n2, cst vhd dt n1 pp-f vvz j-vvg p-acp dt n2 pp-f po32 n2, vvn p-acp dt n1 pp-f n1 cc vvz.
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Ierusalem, because she could not be brought to repentance, shee was destroyed: many hundred thousands of her children were •amisht to death:Ierusalem, Because she could not be brought to Repentance, she was destroyed: many hundred thousands of her children were •amisht to death:
np1, c-acp pns31 vmd xx vbi vvn p-acp n1, pns31 vbds vvn: d crd crd pp-f po31 n2 vbdr j-vvn p-acp n1:
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and many hundred thousands taken captiue by Titus Vespatian, the Roman Emperour: many cast to wilde beasts and deuoured.
and many hundred thousands taken captive by Titus Vespasian, the Roman Emperor: many cast to wild beasts and devoured.
cc d crd crd vvn j-jn p-acp np1 np1, dt njp n1: d vvn p-acp j n2 cc vvn.
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The children of Israel, because they were a stiffe-necked people, and a froward generation, and would not be brought to Repentance;
The children of Israel, Because they were a Stiffnecked people, and a froward generation, and would not be brought to Repentance;
dt n2 pp-f np1, c-acp pns32 vbdr dt j n1, cc dt j n1, cc vmd xx vbi vvn p-acp n1;
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how many thousands of men lay slaine in the Wildernesse? 600000. Males, except Ioshua and Caleb.
how many thousands of men lay slain in the Wilderness? 600000. Males, except Ioshua and Caleb.
c-crq d crd pp-f n2 vvb vvn p-acp dt n1? crd np1, c-acp np1 cc np1.
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The old world, because they would take no warning, and could not bee brought to amendment of life:
The old world, Because they would take no warning, and could not be brought to amendment of life:
dt j n1, c-acp pns32 vmd vvb dx n1, cc vmd xx vbi vvn p-acp n1 pp-f n1:
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the s•oud drowned them all, except faithfull Noah and his godly family; And except thou repentest, thou likewise shalt perish;
the s•oud drowned them all, except faithful Noah and his godly family; And except thou Repentest, thou likewise shalt perish;
dt n1 vvd pno32 d, c-acp j np1 cc po31 j n1; cc c-acp pns21 vv2, pns21 av vm2 vvi;
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according to that of Luke: Except yee repent, yee shall all likewise perish: Beware therefore and repent betimes:
according to that of Lycia: Except ye Repent, ye shall all likewise perish: Beware Therefore and Repent betimes:
vvg p-acp d pp-f av: c-acp pn22 vvb, pn22 vmb av-d av vvb: vvb av cc vvb av:
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F•lix quem ••ciunt aliena pericula cautum: Happy is hee whom other mens harmes doe make to beware. F•lix Whom ••ciunt Aliena pericula cautum: Happy is he whom other men's harms do make to beware.
fw-la fw-la fw-la fw-la fw-la fw-la: j vbz pns31 ro-crq n-jn ng2 n2 vdb vvi pc-acp vvi.
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Refuse no good motions knocking at the dore of thy heart, but entertaine them willingly;
Refuse no good motions knocking At the door of thy heart, but entertain them willingly;
vvb dx j n2 vvg p-acp dt n1 pp-f po21 n1, cc-acp vvb pno32 av-j;
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according to the counsell of Augustine: If hee offereth thee grace to day (saith hee) take it, make much of it,
according to the counsel of Augustine: If he Offereth thee grace to day (Says he) take it, make much of it,
vvg p-acp dt n1 pp-f np1: cs pns31 vvz pno21 n1 p-acp n1 (vvz pns31) vvb pn31, vvb d pp-f pn31,
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for thou knowest not whether hee will offer the same to morrow:
for thou Knowest not whither he will offer the same to morrow:
c-acp pns21 vv2 xx c-crq pns31 vmb vvi dt d p-acp n1:
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Make no long tarrying to turne to the Lord, and put not off from day to day: Make no long tarrying to turn to the Lord, and put not off from day to day:
vvb dx j n-vvg pc-acp vvi p-acp dt n1, cc vvd xx a-acp p-acp n1 p-acp n1:
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the longer thou remainest in thy sinne, the h•r•er it is for thee to repent:
the longer thou remainest in thy sin, the h•r•er it is for thee to Repent:
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for, Qui 〈 … 〉, cra• minus aptus •rit: If thou b•••l not fit for amendment to day thou wilt bee lesse fit to morrow.
for, Qui 〈 … 〉, cra• minus Apt •rit: If thou b•••l not fit for amendment to day thou wilt be less fit to morrow.
c-acp, fw-fr 〈 … 〉, n1 fw-la fw-la fw-la: cs pns21 vmb xx vvi p-acp n1 p-acp n1 pns21 vm2 vbi av-dc j p-acp n1.
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Therefore, while the Lord speaketh to thee, make him answere:
Therefore, while the Lord speaks to thee, make him answer:
av, cs dt n1 vvz p-acp pno21, vvb pno31 vvi:
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while he calleth vnto thee, let there be an eccho in thi•e heart, as was in the heart of Dauid: Seeke ye my face: thy face Lord will I seeke:
while he calls unto thee, let there be an echo in thi•e heart, as was in the heart of David: Seek you my face: thy face Lord will I seek:
cs pns31 vvz p-acp pno21, vvb pc-acp vbi dt n1 p-acp j n1, c-acp vbds p-acp dt n1 pp-f np1: vvb pn22 po11 n1: po21 n1 n1 vmb pns11 vvi:
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And while it is said to day ▪ harden not your hearts: in no case deserve repentance:And while it is said to day ▪ harden not your hearts: in no case deserve Repentance:
cc cs pn31 vbz vvn p-acp n1 ▪ vvb xx po22 n2: p-acp dx n1 vvi n1:
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for the day of death and iudgement is vncertaine;
for the day of death and judgement is uncertain;
c-acp dt n1 pp-f n1 cc n1 vbz j;
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as saith Chrysostome: Poenitenti veniam spospondit, sed viuendi in crastinum non spospondit, that is, The Lord hath promised pardon to him that repenteth,
as Says Chrysostom: Poenitenti veniam spospondit, sed viuendi in Tomorrow non spospondit, that is, The Lord hath promised pardon to him that Repenteth,
c-acp vvz np1: fw-la fw-la fw-fr, fw-la fw-la p-acp fw-la fw-fr fw-fr, cst vbz, dt n1 vhz vvn n1 p-acp pno31 cst vvz,
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but to liue till to morrow he hath not promised. but to live till to morrow he hath not promised.
cc-acp pc-acp vvi c-acp p-acp n1 pns31 vhz xx vvn.
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But some there bee in the world, that will say; (the more it is to bee lamented) I am young, I will liue a while after my hearts desire,
But Some there be in the world, that will say; (the more it is to be lamented) I am young, I will live a while After my hearts desire,
p-acp d pc-acp vbi p-acp dt n1, cst vmb vvi; (dt av-dc pn31 vbz pc-acp vbi vvn) pns11 vbm j, pns11 vmb vvi dt n1 p-acp po11 ng1 n1,
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and in my old age I will repent mee of my sinnes:
and in my old age I will Repent me of my Sins:
cc p-acp po11 j n1 pns11 vmb vvi pno11 pp-f po11 n2:
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for God hath promised (who will be as good as his word.) At what time soeuer a sinner doth repent him of his sinnes from the bottome of his heart, I will put all his wickednesse out of my remembrance, saith the Lord.
for God hath promised (who will be as good as his word.) At what time soever a sinner does Repent him of his Sins from the bottom of his heart, I will put all his wickedness out of my remembrance, Says the Lord.
c-acp np1 vhz vvn (r-crq vmb vbi a-acp j c-acp po31 n1.) p-acp r-crq n1 av dt n1 vdz vvi pno31 pp-f po31 n2 p-acp dt n1 pp-f po31 n1, pns11 vmb vvi d po31 n1 av pp-f po11 n1, vvz dt n1.
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And will pray to the Lord for forgiuenesse of their sinnes, as Augustine said before his conuersion•:
And will pray to the Lord for forgiveness of their Sins, as Augustine said before his conuersion•:
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Ignosce (pater) ignosce mihi, at noli modò: Forgiue mee my sinnes, but not now: Ignosce (pater) Ignosce mihi, At noli modò: Forgive me my Sins, but not now:
np1 (fw-la) fw-la fw-la, p-acp fw-la fw-la: vvb pno11 po11 n2, cc-acp xx av:
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let mee sinne in my youth, and pardon me in mine age. Thus they would desire to dye the death of the righteous:let me sin in my youth, and pardon me in mine age. Thus they would desire to die the death of the righteous:
vvb pno11 n1 p-acp po11 n1, cc vvb pno11 p-acp po11 n1. av pns32 vmd vvi pc-acp vvi dt n1 pp-f dt j:
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but they would not liue the life of the righteous: but let these gracelesse persons (that thus defer repentance) beware of two things.
but they would not live the life of the righteous: but let these graceless Persons (that thus defer Repentance) beware of two things.
cc-acp pns32 vmd xx vvi dt n1 pp-f dt j: cc-acp vvb d j n2 (cst av vvi n1) vvi pp-f crd n2.
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1 Let them beware of suddaine death: let them take héed, lest they be cut off in the middest of their sins;
1 Let them beware of sudden death: let them take heed, lest they be Cut off in the midst of their Sins;
vvn vvb pno32 vvi pp-f j n1: vvb pno32 vvi n1, cs pns32 vbb vvn a-acp p-acp dt n1 pp-f po32 n2;
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as Iobs Children in the middest of their banquetting and ryoting were suddainly slain by the fall of a house:
as Jobs Children in the midst of their banqueting and rioting were suddenly slave by the fallen of a house:
c-acp n2 n2 p-acp dt n1 pp-f po32 vvg cc vvg vbdr av-j vvn p-acp dt n1 pp-f dt n1:
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and as the Floud came vnlooked for, and drowned the old world. Liuie reporteth a fearefull example of suddaine death:
and as the Flood Come unlooked for, and drowned the old world. Alive Reporteth a fearful Exampl of sudden death:
cc c-acp dt n1 vvd j-vvn-u c-acp, cc vvd dt j n1. np1 vvz dt j n1 pp-f j n1:
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saith hee, There were two old men that frequented two Harlots, and presently vpon the fact committed, they both suddainely dyed:
Says he, There were two old men that frequented two Harlots, and presently upon the fact committed, they both suddenly died:
vvz pns31, pc-acp vbdr crd j n2 cst vvd crd n2, cc av-j p-acp dt n1 vvn, pns32 d av-j vvn:
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the one was thrust thorow with a dagger: the other dyed suddainly of an Apoplexy:
the one was thrust thorough with a dagger: the other died suddenly of an Apoplexy:
dt pi vbds vvn p-acp p-acp dt n1: dt n-jn vvd av-j pp-f dt n1:
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which is a disease ingendred of abundance of grosse humors, which doe fill those vessels and receptories of the head, from whence commeth feeling and mouing of the bodie,
which is a disease engendered of abundance of gross humours, which do fill those vessels and receptories of the head, from whence comes feeling and moving of the body,
r-crq vbz dt n1 vvn pp-f n1 pp-f j n2, r-crq vdb vvi d n2 cc n2 pp-f dt n1, p-acp q-crq vvz n1 cc n-vvg pp-f dt n1,
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as saith Galen, and therefore they that haue this disease, are depriued of all sence, feeling and moouing.
as Says Galen, and Therefore they that have this disease, Are deprived of all sense, feeling and moving.
c-acp vvz np1, cc av pns32 d vhb d n1, vbr vvn pp-f d n1, vvg cc vvg.
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Let euery lusty Younke• and desperate russian, set this fearefull example before his eyes. Againe, the young man dyeth as soone as the old:
Let every lusty Younke• and desperate russian, Set this fearful Exampl before his eyes. Again, the young man Dies as soon as the old:
vvb d j np1 cc j jp, vvb d j n1 p-acp po31 n2. av, dt j n1 vvz a-acp av c-acp dt j:
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the Lambs skin is brought to the Market, as well as the old Crones: true is the saying of Augustine: Vita dum crescit, decrescit:
the Lambs skin is brought to the Market, as well as the old Crones: true is the saying of Augustine: Vita dum crescit, decrescit:
dt ng1 n1 vbz vvn p-acp dt n1, c-acp av c-acp dt j n2: j vbz dt n-vvg pp-f np1: fw-la fw-la fw-la, fw-la:
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vita mortalis & mors vitalis: id est, Life while it increaseth, decreaseth; life is dying, and death is liuing. vita Mortalis & mors Vitalis: id est, Life while it increases, decreaseth; life is dying, and death is living.
fw-la fw-la cc fw-la fw-la: fw-la fw-la, n1 cs pn31 vvz, vvz; n1 vbz vvg, cc n1 vbz vvg.
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• Let all men that refuse the mercy of God, and deferre their repentance, know, that repentance is not theirs at command,
• Let all men that refuse the mercy of God, and defer their Repentance, know, that Repentance is not theirs At command,
• vvb d n2 cst vvb dt n1 pp-f np1, cc vvi po32 n1, vvb, cst n1 vbz xx png32 p-acp n1,
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but it is the great mercy of God:
but it is the great mercy of God:
cc-acp pn31 vbz dt j n1 pp-f np1:
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and it is to bee ••ared, that they that haue refused it offered, when they would haue it, they shall go without according to that country Prouerbe:
and it is to be ••ared, that they that have refused it offered, when they would have it, they shall go without according to that country Proverb:
cc pn31 vbz pc-acp vbi vvn, cst pns32 cst vhb vvn pn31 vvd, c-crq pns32 vmd vhi pn31, pns32 vmb vvi p-acp vvg p-acp d n1 n1:
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If you will not when you may; when you will, you shall haue •ay: And it is commonly seene, that Qu〈 … 〉a, ••••s ita: If you will not when you may; when you will, you shall have •ay: And it is commonly seen, that Qu〈 … 〉a, ••••s ita:
cs pn22 vmb xx c-crq pn22 vmb; c-crq pn22 vmb, pn22 vmb vhi n1: cc pn31 vbz av-j vvn, cst np1 … fw-it, fw-la fw-la:
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as a man liueth (commonly) hee dyeth: Hee that will liue without repentance, must look to dye without repentance ▪as a man lives (commonly) he Dies: He that will live without Repentance, must look to die without Repentance ▪
c-acp dt n1 vvz (av-j) pns31 vvz: pns31 cst vmb vvi p-acp n1, vmb vvi pc-acp vvi p-acp n1 ▪
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〈 ◊ 〉 God spared the Thiefe at the la•• gaspe, yet let no man presume of that:
〈 ◊ 〉 God spared the Thief At the la•• gasp, yet let no man presume of that:
〈 sy 〉 uh-np vvd dt n1 p-acp dt n1 n1, av vvb dx n1 vvi pp-f d:
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for that was a medicine against desperation, and not a matter of imitation: saith one; God spared one, that no man might despaire; hee spared but one; that no man might presume.
for that was a medicine against desperation, and not a matter of imitation: Says one; God spared one, that no man might despair; he spared but one; that no man might presume.
c-acp cst vbds dt n1 p-acp n1, cc xx dt n1 pp-f n1: vvz crd; np1 vvd pi, cst dx n1 vmd vvi; pns31 vvd p-acp crd; cst dx n1 vmd vvi.
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Let euery man therefore (in the feare of God) without all delay, seeke for amendment of life:
Let every man Therefore (in the Fear of God) without all Delay, seek for amendment of life:
vvb d n1 av (p-acp dt n1 pp-f np1) p-acp d n1, vvb p-acp n1 pp-f n1:
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let them (as Gregory wisheth) Plangere, plangenda: Bewayle their sinnes that ought to bee lamented:
let them (as Gregory wishes) Plangere, plangenda: Bewail their Sins that ought to be lamented:
vvb pno32 (c-acp np1 vvz) fw-la, fw-la: vvb po32 n2 cst vmd pc-acp vbi vvn:
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and as they haue giuen their members as weapons of vnrighteousnesse to iniquitie: so let them now giue them as weapons of righteousnesse to holinesse. and as they have given their members as weapons of unrighteousness to iniquity: so let them now give them as weapons of righteousness to holiness.
cc c-acp pns32 vhb vvn po32 n2 c-acp n2 pp-f n1-u pc-acp n1: av vvb pno32 av vvi pno32 c-acp n2 pp-f n1 p-acp n1.
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Repent (deare brethren) betimes. Ʋi•e Deo gratus, toti mundo tumulatus: Crimine mūdatus, semper transire paratus. That is:
repent (deer brothers) betimes. Ʋi•e God Gratus, Totius mundo tumulatus: Crimine mūdatus, semper transire Ready. That is:
np1 (j-jn n2) av. np1 fw-la fw-la, fw-la fw-la fw-la: np1 fw-la, fw-la n1 fw-la. cst vbz:
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Liue vnto God a thankefull wight, And to the world dye: Cleanse thy selfe from wickednesse, Alwayes ready hence to flye.
Live unto God a thankful wight, And to the world die: Cleanse thy self from wickedness, Always ready hence to fly.
vvb p-acp np1 dt j n1, cc p-acp dt n1 vvb: vvb po21 n1 p-acp n1, av j av pc-acp vvi.
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Play the wise Steward, lay vp treasures in heauen for thy soule; imitate the Pismire, which gathers in Summer, whereby shee may liue in Winter.
Play the wise Steward, lay up treasures in heaven for thy soul; imitate the Pismire, which gathers in Summer, whereby she may live in Winter.
vvb dt j n1, vvb a-acp n2 p-acp n1 p-acp po21 n1; vvb dt n1, r-crq vvz p-acp n1, c-crq pns31 vmb vvi p-acp n1.
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Damascene reporteth an excellent History touching this purpose: Damascene Reporteth an excellent History touching this purpose:
j vvz dt j n1 vvg d n1:
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saith he, There was a country where they chose their King of the poorest and basest sort of the people,
Says he, There was a country where they chosen their King of the Poorest and Basest sort of the people,
vvz pns31, pc-acp vbds dt n1 c-crq pns32 vvd po32 n1 pp-f dt js cc js n1 pp-f dt n1,
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and vpon any dislikement taken, they would depose him from his Throne, and exile him into an Iland, where hee should bee sta•ued to death.
and upon any dislikement taken, they would depose him from his Throne, and exile him into an Island, where he should be sta•ued to death.
cc p-acp d n1 vvn, pns32 vmd vvi pno31 p-acp po31 n1, cc vvi pno31 p-acp dt n1, c-crq pns31 vmd vbi vvn p-acp n1.
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Now one wise fellow (considering hereof) sent money before into that Iland, into which hee should be banished:
Now one wise fellow (considering hereof) sent money before into that Island, into which he should be banished:
av crd j n1 (vvg av) vvd n1 a-acp p-acp d n1, p-acp r-crq pns31 vmd vbi vvn:
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and when he was banished, he was receiued into the Iland with great triumph.
and when he was banished, he was received into the Island with great triumph.
cc c-crq pns31 vbds vvn, pns31 vbds vvn p-acp dt n1 p-acp j n1.
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So, against thou be banished by death from this world, without penny or farthing, (for naked thou camest,
So, against thou be banished by death from this world, without penny or farthing, (for naked thou camest,
av, p-acp pns21 vbb vvn p-acp n1 p-acp d n1, p-acp n1 cc n1, (c-acp j pns21 vvd2,
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and naked thou must goe) thou must prouide w••le thou art in this life, whereby thou mayst liue in Heauen hereafter.
and naked thou must go) thou must provide w••le thou art in this life, whereby thou Mayest live in Heaven hereafter.
cc j pns21 vmb vvi) pns21 vmb vvi j pns21 vb2r p-acp d n1, c-crq pns21 vm2 vvi p-acp n1 av.
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Let nothing therefore make thée 〈 … 〉erre thy amendment, but whiles• Christ calleth thee, runne vnto him.
Let nothing Therefore make thee 〈 … 〉erre thy amendment, but whiles• christ calls thee, run unto him.
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Put on Ieromes resolution, who said:
Put on Ieromes resolution, who said:
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If my Mother were hanging about my necke, if my brethren were on euery side howling and crying, If my Mother were hanging about my neck, if my brothers were on every side howling and crying,
cs po11 n1 vbdr vvg p-acp po11 n1, cs po11 n2 vbdr p-acp d n1 vvg cc vvg,
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and if my Father were on his bare knees;
and if my Father were on his bore knees;
cc cs po11 n1 vbdr p-acp po31 j n2;
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kneeling before mee, to detaine mee in their wicked and sinfull course of life, what would I doe? I would shake off my Mother to the ground, I would despise and hate all my kindred and kins-folkes,
kneeling before me, to detain me in their wicked and sinful course of life, what would I do? I would shake off my Mother to the ground, I would despise and hate all my kindred and kinsfolks,
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and I would tread and trample my Father vnder my feete ▪ thereby to flye to CHRIST, when hee calleth mee. and I would tread and trample my Father under my feet ▪ thereby to fly to CHRIST, when he calls me.
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So shouldest thou resolue the amendment of life.
So Shouldst thou resolve the amendment of life.
av vmd2 pns21 vvi dt n1 pp-f n1.
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The Lord of heauen for his swéet Sonne Christ Iesus his sake, grant to thée (deare Reader) and mee, to both of vs his holy Spirit, that wee may stand vnblameable before the Iudge, at that great and generall day:
The Lord of heaven for his sweet Son christ Iesus his sake, grant to thee (deer Reader) and me, to both of us his holy Spirit, that we may stand unblameable before the Judge, At that great and general day:
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that we (being •l•athed with the long white robes of righteousnesse) may bee in the number of those to whom it shall be said then:
that we (being •l•athed with the long white robes of righteousness) may be in the number of those to whom it shall be said then:
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Come, yee blessed Children of my Father, inherit the Kingdome which was prepared for you from the beginning of the world. Come, ye blessed Children of my Father, inherit the Kingdom which was prepared for you from the beginning of the world.
vvb, pn22 j-vvn n2 pp-f po11 n1, vvb dt n1 r-crq vbds vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1.
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Grant this, deare Father, for thy deare Sonnes sake, Christ Iesus, our only Lord and Sauiour:
Grant this, deer Father, for thy deer Sons sake, christ Iesus, our only Lord and Saviour:
vvb d, j-jn n1, p-acp po21 j-jn ng1 n1, np1 np1, po12 j n1 cc n1:
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to whom with thee and the holy Spirit, wee ascribe all Power, Glory, and Dominion, and sing Halleluiah to thee (O blessed Trinity) for euer and euer: Amen.
to whom with thee and the holy Spirit, we ascribe all Power, Glory, and Dominion, and sing Halleluiah to thee (Oh blessed Trinity) for ever and ever: Amen.
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A True and Comfortable Exposition of the Lords PRAYER.
A True and Comfortable Exposition of the lords PRAYER.
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FOrasmuch as Prayer to the Soule is as necessarie, as the •eele to the Ship, the Foundation to the House, the moisture to the Tree,
FOrasmuch as Prayer to the Soul is as necessary, as the •eele to the Ship, the Foundation to the House, the moisture to the Tree,
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and the sinewes and ioints to the body:
and the sinews and Joints to the body:
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and forasmuch also as wee can haue neither grace to beleeue, nor grace to obey, without feruent and faithfull prayer, I haue thought good,
and forasmuch also as we can have neither grace to believe, nor grace to obey, without fervent and faithful prayer, I have Thought good,
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as briefly as I can (for the helping of the Ignorant in the performance of this Christian duety) to expound the Prayer of our Lord, being the perfect ground of all our prayers ▪ that so, we praying in wisedome, may pray with comfort:
as briefly as I can (for the helping of the Ignorant in the performance of this Christian duty) to expound the Prayer of our Lord, being the perfect ground of all our Prayers ▪ that so, we praying in Wisdom, may pray with Comfort:
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for, alacke, thousands (it is to be feared) that haue this prayer, Ad vnguem: at their fingers ends, are altogether ignorant of the worthy contents of the same.
for, alack, thousands (it is to be feared) that have this prayer, Ad vnguem: At their fingers ends, Are altogether ignorant of the worthy contents of the same.
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Concerning which prayer, I obserue these foure things.
Concerning which prayer, I observe these foure things.
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First, the occasion hereof, and that was vpon the complaint and suite of the Disciples, who (being weake in this gift) entreated Christs help, saying:
First, the occasion hereof, and that was upon the complaint and suit of the Disciples, who (being weak in this gift) entreated Christ help, saying:
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Master, teach vs to pray, as Iohn also taught his Disciples: And hee said vnto them, When yee pray, say: Master, teach us to pray, as John also taught his Disciples: And he said unto them, When ye pray, say:
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Our Father which art in heauen, &c. So that Christ gaue them this prayer, not onely to vse the prescript forme thereof,Our Father which art in heaven, etc. So that christ gave them this prayer, not only to use the prescript Form thereof,
po12 n1 r-crq n1 p-acp n1, av av cst np1 vvd pno32 d n1, xx av-j pc-acp vvi dt n1 n1 av,
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but also to frame all their prayers sutable to the same. Secondly, The br•uity hereof, containing but •••e, and those short Petitions.
but also to frame all their Prayers suitable to the same. Secondly, The br•uity hereof, containing but •••e, and those short Petitions.
cc-acp av pc-acp vvi d po32 n2 j p-acp dt d. ord, dt n1 av, vvg p-acp n1, cc d j n2.
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It pleased Christ in his wisedome to make it briefe and short, for these three causes.
It pleased christ in his Wisdom to make it brief and short, for these three Causes.
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1 That it might be sooner learned, and better kept. 2 That it might bee often repeated, and not wearisome.
1 That it might be sooner learned, and better kept. 2 That it might be often repeated, and not wearisome.
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3 That it might take away all excuse from those that in any respect neglect prayer.
3 That it might take away all excuse from those that in any respect neglect prayer.
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Thirdly, The excellencie hereof; and that is double.
Thirdly, The excellency hereof; and that is double.
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1 In respect of the Author, it was made by Christ himselfe, who is the wisedome of the Father.
1 In respect of the Author, it was made by christ himself, who is the Wisdom of the Father.
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2 In respect of the Subiect;
2 In respect of the Subject;
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for it containeth in it (though neuer so short) whatsoeuer is necessarie for Gods glory, our present good, and euerlasting comfort.
for it Containeth in it (though never so short) whatsoever is necessary for God's glory, our present good, and everlasting Comfort.
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Fourthly, The necessity hereof; it is as necessary to the Christian soule, as a Castle or Bulwarke to the Citie.
Fourthly, The necessity hereof; it is as necessary to the Christian soul, as a Castle or Bulwark to the city.
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This Prayer (whereof I haue spoken) containeth in it generally three things. First, a Preface. Secondly, Petitions. Thirdly, a Conclusion.
This Prayer (whereof I have spoken) Containeth in it generally three things. First, a Preface. Secondly, Petitions. Thirdly, a Conclusion.
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The Preface is set downe in these words: Our Father which art in heauen The Preface consisteth of •. parts.
The Preface is Set down in these words: Our Father which art in heaven The Preface Consisteth of •. parts.
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The first part concerneth our own selues ▪ in these words: Our Father. The second part of the Preface concerneth God, in these words: Which art in Heauen.
The First part concerns our own selves ▪ in these words: Our Father. The second part of the Preface concerns God, in these words: Which art in Heaven.
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The first part of the Preface concerning our selues, containeth in it two things. First, a Duety. Secondly, a Prerogatiue.
The First part of the Preface Concerning our selves, Containeth in it two things. First, a Duty. Secondly, a Prerogative.
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First, a Duety, in this first word, Our.
First, a Duty, in this First word, Our.
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In this word ( Our ) we are taught what loue, care, and affection, should raigne in the members of the Mysticall Body.
In this word (Our) we Are taught what love, care, and affection, should Reign in the members of the Mystical Body.
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Wee should pray for the whole Body of the Saints, as well as for our own soules.
we should pray for the Whole Body of the Saints, as well as for our own Souls.
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The eye séeth not for it selfe alone, but for the good of the whole body:
The eye seeth not for it self alone, but for the good of the Whole body:
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the hand laboureth not for it selfe alone, but for the whole body:
the hand Laboureth not for it self alone, but for the Whole body:
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So should we craue all comfortable Graces for our Brethren, and for the whole Body of Christ Iesus,
So should we crave all comfortable Graces for our Brothers, and for the Whole Body of christ Iesus,
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as well as for our owne selues. Secondly, a Prerogatiue, in this word Father. By (Father) héere is not onely vnderstood the first Person of the Trinitie, but the whole Trinity.
as well as for our own selves. Secondly, a Prerogative, in this word Father. By (Father) Here is not only understood the First Person of the Trinity, but the Whole Trinity.
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For as God is said to be our Father, in respect of Creation, Redemption, and Preseruation:
For as God is said to be our Father, in respect of Creation, Redemption, and Preservation:
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So the whole Trinity haue their parts in them all.
So the Whole Trinity have their parts in them all.
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Againe, the name of (Father) when it is put with any other Person of the Trinity, is taken personally, that is,
Again, the name of (Father) when it is put with any other Person of the Trinity, is taken personally, that is,
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for the first Person of the Trinity ▪ but whē it is put with his creatures, it is taken essentially for the whole Trinity.
for the First Person of the Trinity ▪ but when it is put with his creatures, it is taken essentially for the Whole Trinity.
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So that in Christ our Mediatour, Wee that were by nature the children of wrath, are become the Sonnes of GOD,
So that in christ our Mediator, we that were by nature the children of wrath, Are become the Sons of GOD,
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and Heires of eternall Life And this is the great prerogatiue of the Children of GOD. and Heirs of Eternal Life And this is the great prerogative of the Children of GOD.
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To bee the sonne of a mighty Monarch and great Prince, is high eminence: but to be the Adopted Sonne of God, vnspeakable is the excellency of this title.
To be the son of a mighty Monarch and great Prince, is high eminence: but to be the Adopted Son of God, unspeakable is the excellency of this title.
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Herein the loue of God doth first appeare vnto vs:
Herein the love of God does First appear unto us:
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Behold, what loue the FATHER hath shewed on vs, that wee should bee called the Sonnes of GOD. Behold, what love the FATHER hath showed on us, that we should be called the Sons of GOD.
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Secondly, by this word (Father) our faith is much strengthned in our prayers;
Secondly, by this word (Father) our faith is much strengthened in our Prayers;
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for we pray not to an inexorable iudge, but to a merciful Father, who can deny vs nothing,
for we pray not to an inexorable judge, but to a merciful Father, who can deny us nothing,
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as we may comfortably reade, Mat. 7. 9, 10, 11.
as we may comfortably read, Mathew 7. 9, 10, 11.
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Thirdly, wee haue good warrant to call God Father, and it is no impudency so to doe; for we haue Gods promise:
Thirdly, we have good warrant to call God Father, and it is no impudence so to do; for we have God's promise:
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You shall be my people, and I will bee your GOD: Wee haue Christs warrant: When ye pray, say; You shall be my people, and I will be your GOD: we have Christ warrant: When you pray, say;
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Our Father: And wee haue the holy Ghosts instruction: Rom. 8. 1•. Yee haue receiued the Spirit of Adoption, whereby we cry Abba Father. Our Father: And we have the holy Ghosts instruction: Rom. 8. 1•. Ye have received the Spirit of Adoption, whereby we cry Abba Father.
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Fourthly, if God be our Father, then let vs haue a continuall care (like good children) to giue him his due loue,
Fourthly, if God be our Father, then let us have a continual care (like good children) to give him his due love,
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and deserued honour, as hee calleth for the same of vs in the Prophet: A Sonne honoureth his Father, and a Seruant his Master:
and deserved honour, as he calls for the same of us in the Prophet: A Son Honoureth his Father, and a Servant his Master:
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If I bee a Father, where is then mine honour? and if I be a Master, where is then my feare? Thus much of the first part of this Preface.If I be a Father, where is then mine honour? and if I be a Master, where is then my Fear? Thus much of the First part of this Preface.
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The second part of this Preface concerneth God in these words: Which art in Heauen. This second part concerning God, containeth in it a double description.
The second part of this Preface concerns God in these words: Which art in Heaven. This second part Concerning God, Containeth in it a double description.
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First, A description of the Maiestie of God. Secondly, A description of the Habitation of God.
First, A description of the Majesty of God. Secondly, A description of the Habitation of God.
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The description of the Maiesty of GOD, in these words contained (Which art) is double.
The description of the Majesty of GOD, in these words contained (Which art) is double.
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First, A description of his Immutability: Which art. The Lord in his Essence is immutable, and in his Attributes without shadow of change:
First, A description of his Immutability: Which art. The Lord in his Essence is immutable, and in his Attributes without shadow of change:
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the Lord therefore sending Moses to Pharao, bad him say on this manner: I AM, hath sent me.
the Lord Therefore sending Moses to Pharaoh, bade him say on this manner: I AM, hath sent me.
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And as God is thus immutable in his Essence and Attributes: so is hée immutable in his Word:
And as God is thus immutable in his Essence and Attributes: so is he immutable in his Word:
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Heauen and earth shall passe away, but my Words shall not passe away. Heaven and earth shall pass away, but my Words shall not pass away.
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And this is a Doctrine of much comfort, that the Lord in his Word and Promise is vnalterable, and without mutabilitie or change.
And this is a Doctrine of much Comfort, that the Lord in his Word and Promise is unalterable, and without mUTABILITY or change.
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Secondly, A description of the Eternity: Which art. The Lord is to day, yesterday, and the same for euer:
Secondly, A description of the Eternity: Which art. The Lord is to day, yesterday, and the same for ever:
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Hee was before all beginning, and shall neuer haue ending:
He was before all beginning, and shall never have ending:
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Hee was not in time, neither shall Hee end in time, but remaineth the same ror euer.
He was not in time, neither shall He end in time, but remains the same ror ever.
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Thirdly, A description of Gods habitation, in these words: (In heauen.)
Thirdly, A description of God's habitation, in these words: (In heaven.)
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We are here to know, that God cannot properly be said to bee in a place,
We Are Here to know, that God cannot properly be said to be in a place,
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because he is an infinit, and incomprehensible Spirit:
Because he is an infinite, and incomprehensible Spirit:
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Hee is in heauen by his glory, in earth by his mercy, in hell by his vindicts,
He is in heaven by his glory, in earth by his mercy, in hell by his vindicts,
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and in the depth of the seas by his miracles. Behold, the heauens, and the heauens of heauens are not able to containe the Lord.
and in the depth of the Seas by his Miracles. Behold, the heavens, and the heavens of heavens Are not able to contain the Lord.
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Heauen is his feat, earth is his footestoole, &c. Heaven is his feat, earth is his footstool, etc.
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Yet the Lord is said to bee in heauen, as Psal. 2. 4. But hee that dwelleth in heauen, shall laugh them to scorne.
Yet the Lord is said to be in heaven, as Psalm 2. 4. But he that dwells in heaven, shall laugh them to scorn.
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and Psalm. 113. 5. Who is like to the Lord our God, that hath his dwelling on high? that is, in heauen: and Psal ▪ 123. 1. I lift vp mine eyes to thee, that dwellest in the heauens.
and Psalm. 113. 5. Who is like to the Lord our God, that hath his Dwelling on high? that is, in heaven: and Psalm ▪ 123. 1. I lift up mine eyes to thee, that dwellest in the heavens.
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God is said especially to be in heauen, for these foure causes ▪ First, because his glory is most manifested in Heauen:
God is said especially to be in heaven, for these foure Causes ▪ First, Because his glory is most manifested in Heaven:
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euen as the seate of the soule, the head and the heart may bee said to bee,
even as the seat of the soul, the head and the heart may be said to be,
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because the soule is most seene there, though it be not in any one place of the body included:
Because the soul is most seen there, though it be not in any one place of the body included:
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so the Lord is said to be in heauen, because his glory doth there most appeare.
so the Lord is said to be in heaven, Because his glory does there most appear.
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Secondly, because heauen is the place where Christs Body is, and heauen is the Palace of Angels,
Secondly, Because heaven is the place where Christ Body is, and heaven is the Palace of Angels,
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and Court of Saints, where they behold the glorious face of God. Thirdly, because God doth there raigne perfectly, and to him there is done absolute obedience.
and Court of Saints, where they behold the glorious face of God. Thirdly, Because God does there Reign perfectly, and to him there is done absolute Obedience.
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Fourthly, because from thence hee manifesteth himselfe to vs, by Reuelations, Oracles, Visions, and the like;
Fourthly, Because from thence he manifesteth himself to us, by Revelations, Oracles, Visions, and the like;
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and from thence hee gouerneth the world, sending light, heate, raine, and such like.
and from thence he Governs the world, sending Light, heat, rain, and such like.
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So that, in that he is said to bee in Heauen, his Maiestie doth not onely appeare,
So that, in that he is said to be in Heaven, his Majesty does not only appear,
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but also his Dominion and Power, to which all things in heauen and earth are subiect;
but also his Dominion and Power, to which all things in heaven and earth Are Subject;
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as his Goodnes in the word (Father) so his power in these words (in heauen) are manifested to vs. This therefore first teacheth vs, that wee must humble our selues in our prayers before the great God of heauen and earth, who is able to damne both body and soule in hell fire.
as his goodness in the word (Father) so his power in these words (in heaven) Are manifested to us This Therefore First Teaches us, that we must humble our selves in our Prayers before the great God of heaven and earth, who is able to damn both body and soul in hell fire.
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Secondly, wee must come before Him with all possible reuerence, because Hee is not an ignoble father,
Secondly, we must come before Him with all possible Reverence, Because He is not an ignoble father,
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or earthly, but an heauenly Father, and a glorious Maiestie.
or earthly, but an heavenly Father, and a glorious Majesty.
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Thirdly, wee must mount vp our hearts to heauen when wee pray, and there be present with God.
Thirdly, we must mount up our hearts to heaven when we pray, and there be present with God.
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Fourthly, wee must pray especially for Heauenly things, we must look for all good things for body and soule from thence,
Fourthly, we must pray especially for Heavenly things, we must look for all good things for body and soul from thence,
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and our conuersations must likewise be holy and heauenly. Thus much of the second part of this Preface.
and our conversations must likewise be holy and heavenly. Thus much of the second part of this Preface.
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The second part of this Prayer, are the Petitions themselues, in number sixe. The first thrée concerne Gods glory, the latter three our owne good. The first Petition: Hallowed bee thy Name.
The second part of this Prayer, Are the Petitions themselves, in number sixe. The First thrée concern God's glory, the latter three our own good. The First Petition: Hallowed be thy Name.
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This is put in the first place, to shew that Gods glory is to bee preferred aboue all things,
This is put in the First place, to show that God's glory is to be preferred above all things,
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euen aboue the care of our owne soules saluation. By hallowed, or sanctified, is not meant that we should adde holinesse to God;
even above the care of our own Souls salvation. By hallowed, or sanctified, is not meant that we should add holiness to God;
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but to acknowledge Gods Maiesty holy, and euery way excellent, as it is:
but to acknowledge God's Majesty holy, and every Way excellent, as it is:
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the like phrase is vsed in the Gospell of Luke: Wisedome is iustified of her Children: That is, acknowledged and declared to be iust,
the like phrase is used in the Gospel of Lycia: Wisdom is justified of her Children: That is, acknowledged and declared to be just,
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By the name of God, is not heere meant his Commandements, as Leu. 22. 32. Neither the authority of God,
By the name of God, is not Here meant his commandments, as Leu. 22. 32. Neither the Authority of God,
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as Math. 28. 19. But by the name of God is vnderstood the Essence of God, as 1. Kin. 5. 5. and Psa. 116. 13. and his Attributes, by which his Maiesty is made knowne in some measure to vs,
as Math. 28. 19. But by the name of God is understood the Essence of God, as 1. Kin. 5. 5. and Psa. 116. 13. and his Attributes, by which his Majesty is made known in Some measure to us,
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as his Wisedome, Power, Holinesse, Mercy, Iustice, &c. So that in this Petition we desire these three things.
as his Wisdom, Power, Holiness, Mercy, justice, etc. So that in this Petition we desire these three things.
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First, that we may bee enlightned to know the Maiesty of God aright.
First, that we may be enlightened to know the Majesty of God aright.
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Secondly, that wee may confesse and acknowledge the Lord to be such a one, as the Scriptures haue recorded of him concerning his Greatnes, Worthinesse,
Secondly, that we may confess and acknowledge the Lord to be such a one, as the Scriptures have recorded of him Concerning his Greatness, Worthiness,
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and Attributes, that he is a spirituall substance, most Wise, most Holy, Eternall, Infinite: that he is Great without quantity, Sweet without quality, Euerlasting without time:
and Attributes, that he is a spiritual substance, most Wise, most Holy, Eternal, Infinite: that he is Great without quantity, Sweet without quality, Everlasting without time:
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in his Greatnesse Infinite, in his Power Omnipotent, in his Wisedome inestimable, in his Iudgements terrible: Inuisible, yet séeing all things; Immutable, yet changing all things; Immoueable, yet mouing all things.
in his Greatness Infinite, in his Power Omnipotent, in his Wisdom inestimable, in his Judgments terrible: Invisible, yet seeing all things; Immutable, yet changing all things; Immovable, yet moving all things.
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Thirdly, that wee may giue vnto him his due honour, and beare his Image of holinesse before the world;
Thirdly, that we may give unto him his due honour, and bear his Image of holiness before the world;
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in the heart, by louing him and beléeuing in him: in the tongue, by reuerent speaking of him, by praying to him, and praysing him;
in the heart, by loving him and believing in him: in the tongue, by reverent speaking of him, by praying to him, and praising him;
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in the whole man, by obeying him, and holily liuing to him. These therefore faile in the performance of this first Petition.
in the Whole man, by obeying him, and holily living to him. These Therefore fail in the performance of this First Petition.
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First, all Atheists, that acknowledge no God. Secondly, all Heathen Idolaters, and ignorant persons, that worship not God aright.
First, all Atheists, that acknowledge no God. Secondly, all Heathen Idolaters, and ignorant Persons, that worship not God aright.
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Thirdly, all Infidels, that depend not vpon his al-commanding Power and might. Fourthly, all proud personal, that séeke not Gods glory, but their owne.
Thirdly, all Infidels, that depend not upon his al-commanding Power and might. Fourthly, all proud personal, that seek not God's glory, but their own.
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Fiftly, all swearers, and all that vnreuerently take the name of this great IEHOVAH in their mouths.
Fifty, all swearers, and all that unreverently take the name of this great JEHOVAH in their mouths.
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Sixtly, all hard hearts, that will neither be allured by his mercies, nor moued by his iudgements.
Sixty, all hard hearts, that will neither be allured by his Mercies, nor moved by his Judgments.
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Seuenthly, all vnthankfull wretches for the benefits continually receiued from him.
Seuenthly, all unthankful wretches for the benefits continually received from him.
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Eightly, all that are negligent in offering vp the Spirituall sacrifice of prayer, and call not vpon his Name.
Eighth, all that Are negligent in offering up the Spiritual sacrifice of prayer, and call not upon his Name.
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Ninthly, all prophane people, and vngodly liuers whatsoeuer, as Adulterers, Drunkards, Lyers, &c. Thus much concerning the first Petition. The second Petition: Thy Kingdome come.
Ninthly, all profane people, and ungodly livers whatsoever, as Adulterers, Drunkards, Liars, etc. Thus much Concerning the First Petition. The second Petition: Thy Kingdom come.
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This word (Thy) sheweth that there is a double Kingdome. First, the Kingdome of God.
This word (Thy) shows that there is a double Kingdom. First, the Kingdom of God.
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Secondly, the kingdome of Satan, called the kingdome of darknesse, Col. 1. 13. Wee pray therefore that sinne may not reigne in our mortall bodies, that wee may not bee bond-slaues to the prince of the ayre,
Secondly, the Kingdom of Satan, called the Kingdom of darkness, Col. 1. 13. we pray Therefore that sin may not Reign in our Mortal bodies, that we may not be bondslaves to the Prince of the air,
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but that the Lord would admit vs into his Kingdome; and rule and reigne ouer vs by his holy Word and Spirit.
but that the Lord would admit us into his Kingdom; and Rule and Reign over us by his holy Word and Spirit.
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This word (Kingdome) is taken many wayes in the Scriptures. First, it is taken for the gouernment of the whole world:
This word (Kingdom) is taken many ways in the Scriptures. First, it is taken for the government of the Whole world:
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as Psalme 145. 13. Thy Kingdome is an euerlasting Kingdome, and thy Dominion endureth throughout all ages.
as Psalm 145. 13. Thy Kingdom is an everlasting Kingdom, and thy Dominion Endureth throughout all ages.
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Secondly, it is taken for that gouernment, whereby the Lord ruleth and reigneth in the hearts of the Elect in this World, by his Word and Spirit, which is called the Kingdome of Grace: The Kingdom of God is within vs, Luke 17. 21.
Secondly, it is taken for that government, whereby the Lord Ruleth and Reigneth in the hearts of the Elect in this World, by his Word and Spirit, which is called the Kingdom of Grace: The Kingdom of God is within us, Lycia 17. 21.
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Thirdly, it is taken for that gouernment whereby hee ruleth in heauen, most perfectly in the Saints and Angels,
Thirdly, it is taken for that government whereby he Ruleth in heaven, most perfectly in the Saints and Angels,
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and this is called the Kingdom of Glory: In this Kingdome the Elect shall reigne with Christ for euer: Psal. 94. 14.
and this is called the Kingdom of Glory: In this Kingdom the Elect shall Reign with christ for ever: Psalm 94. 14.
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In this Petition, the first acceptance is not to be vnderstood, but the second of Grace, and the third of Glory.
In this Petition, the First acceptance is not to be understood, but the second of Grace, and the third of Glory.
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So that in this Petition we desire these thrée things.
So that in this Petition we desire these thrée things.
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First, that the Lord would build in vs the Kingdom of Grace, and rule in our hearts by his Word and Spirit, sanctifying our spirits to all obedience and godlinesse.
First, that the Lord would built in us the Kingdom of Grace, and Rule in our hearts by his Word and Spirit, sanctifying our spirits to all Obedience and godliness.
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Secondly, that this Kingdome of Grace may bee increased in vs dayly, that wee may grow, Ephes. 4. 15. in grace and godlinesse; from the measure of the gift of Christ, Eph. 4. 7. to the measure of the age of the fulnesse of Christ, Ephes 4. 13.
Secondly, that this Kingdom of Grace may be increased in us daily, that we may grow, Ephesians 4. 15. in grace and godliness; from the measure of the gift of christ, Ephesians 4. 7. to the measure of the age of the fullness of christ, Ephesians 4. 13.
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Thirdly, that our hearts may bee inflamed to long for, and desire the Kingdome of Glory, that sinne and all wickednesse confounded, we may perfectly glorifie our heauenly Creator, as Paul prayed, Phil. 1. 23. I desire to bee dissolued and bee with Christ:
Thirdly, that our hearts may be inflamed to long for, and desire the Kingdom of Glory, that sin and all wickedness confounded, we may perfectly Glorify our heavenly Creator, as Paul prayed, Philip 1. 23. I desire to be dissolved and be with christ:
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and as the Saints of God:
and as the Saints of God:
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Romans 8. 23. Wee that haue receiued the first fruites of the Spirit, euen wee doe sigh and mourne, waiting for the Adoption, Romans 8. 23. we that have received the First fruits of the Spirit, even we do sighs and mourn, waiting for the Adoption,
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euen the Redemption of our body. These therefore faile in the performance of the second Petition:even the Redemption of our body. These Therefore fail in the performance of the second Petition:
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First, they that suffer sin to raigne in their mortall members, and yeeld obedience therevnto.
First, they that suffer since to Reign in their Mortal members, and yield Obedience thereunto.
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Secondly, they that quench the Spirit of God, and will not be ruled by the good motions and holy directions of the same.
Secondly, they that quench the Spirit of God, and will not be ruled by the good motions and holy directions of the same.
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Thirdly, they that make no conscience of their wayes, that contemne the counsell and hearing of the word,
Thirdly, they that make no conscience of their ways, that contemn the counsel and hearing of the word,
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and pray not heartily for the frée passage and flourishing estate of the same. Fourthly, they that labour not for perfection in grace.
and pray not heartily for the free passage and flourishing estate of the same. Fourthly, they that labour not for perfection in grace.
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Fiftly, they that are not prepared for the comming of CHRIST, neither wish nor long for his appearance in glory.
Fifty, they that Are not prepared for the coming of CHRIST, neither wish nor long for his appearance in glory.
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Thus much concerning the second Petition. The third Petition: Thy will bee done in earth as it is in heauen.
Thus much Concerning the second Petition. The third Petition: Thy will be done in earth as it is in heaven.
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The will of God is double. First, An hidden will; which is the immutable purpose and decree of future euents:
The will of God is double. First, an hidden will; which is the immutable purpose and Decree of future events:
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Which will is alwayes done, neither can it bee changed, or altered by any.
Which will is always done, neither can it be changed, or altered by any.
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My counsell shall stand, and I will doe whatsoeuer I will, Esay 46. 10. Neither can any resist this Will:My counsel shall stand, and I will do whatsoever I will, Isaiah 46. 10. Neither can any resist this Will:
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as Prou. 21. 30. There is no wisedome, no vnderstanding, no counsell against the Lord.
as Prou. 21. 30. There is no Wisdom, no understanding, no counsel against the Lord.
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Secondly, the Will of God is taken metaphorically, for whatsoeuer both declare his Will, and procéed from the same,
Secondly, the Will of God is taken metaphorically, for whatsoever both declare his Will, and proceed from the same,
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as his Precepts, Counsels, and Lawes, which the Apostle calleth the Good will of God: Romans 12. 2. and this Will is called the Reuealed Will of God: because it is reuealed vnto vs by his Word:
as his Precepts, Counsels, and Laws, which the Apostle calls the Good will of God: Romans 12. 2. and this Will is called the Revealed Will of God: Because it is revealed unto us by his Word:
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Of this Will wee reade, Psal. 103. 21. Praise the Lord, all yee his seruants which doe his will: that is, his Commandements:
Of this Will we read, Psalm 103. 21. Praise the Lord, all ye his Servants which do his will: that is, his commandments:
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this is the Will which wee pray may bee done. So that in this Petition, we desire these three things.
this is the Will which we pray may be done. So that in this Petition, we desire these three things.
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First, to deny our selues and our owne wils, and to doe the will of God,
First, to deny our selves and our own wills, and to do the will of God,
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and to submit our wils to Gods will, as well in aduersity, as prosperity.
and to submit our wills to God's will, as well in adversity, as Prosperity.
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Secondly, to doe it without delay, while wee are vpon the face of the earth breathing.
Secondly, to do it without Delay, while we Are upon the face of the earth breathing.
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Thirdly, to do it as the Angels doe it in heauen; that is, zeaiously, readyly, carefully, and sincerely.
Thirdly, to do it as the Angels do it in heaven; that is, zeaiously, readily, carefully, and sincerely.
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The Cherubins haue sixe wings: two to couer themselues from the face of the Lord; two to couer their feete from men;
The Cherubim have sixe wings: two to cover themselves from the face of the Lord; two to cover their feet from men;
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and two to fly withall, and to doe the will of their Creator, as Psal. 103. 20. Euen as:
and two to fly withal, and to do the will of their Creator, as Psalm 103. 20. Eve as:
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These words doe not here signifie equality, but similitude, as some imagine, because we cannot doe the will of God so p•• fectly as the Angels doe:
These words do not Here signify equality, but similitude, as Some imagine, Because we cannot do the will of God so p•• fectly as the Angels do:
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yet, in my iudgement, we ought to striue for perfection, and resolue perfect obedience to his will.
yet, in my judgement, we ought to strive for perfection, and resolve perfect Obedience to his will.
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These therefore faile in the performance of this third Petition. First, the Papist that doth imagine he hath Frée-will to doe that which is good.
These Therefore fail in the performance of this third Petition. First, the Papist that does imagine he hath Freewill to do that which is good.
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Secondly, they that follow their own will, either in life or iudgement. Thirdly, they that will not with patience submit their wils to Gods will in aduersity.
Secondly, they that follow their own will, either in life or judgement. Thirdly, they that will not with patience submit their wills to God's will in adversity.
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Fourthly, they that post off their obedience till their death-bed, and refuse to giue their whole life to the doing of Gods will on earth.
Fourthly, they that post off their Obedience till their deathbed, and refuse to give their Whole life to the doing of God's will on earth.
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Fiftly, they that are contented with imperfect obedience, taking men, and not Angels, for their example.
Fifty, they that Are contented with imperfect Obedience, taking men, and not Angels, for their Exampl.
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Sixtly, they that are luke-warme in the seruice of God, and not zealous.
Sixty, they that Are lukewarm in the service of God, and not zealous.
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Seuenthly, they that seeme to doe Gods will, and doe it to bee seene of men,
Seuenthly, they that seem to do God's will, and do it to be seen of men,
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as Hypocrites, and doe it not sincerely. Thus much concerning the third Petition. The fourth Petition:
as Hypocrites, and do it not sincerely. Thus much Concerning the third Petition. The fourth Petition:
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Giue vs this day our daily bread. Give us this day our daily bred.
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Giue: Wee are taught from hence to séek our food and maintenance from God ▪ for hee is Lord and giuer of all good things. Give: we Are taught from hence to seek our food and maintenance from God ▪ for he is Lord and giver of all good things.
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Ob. The rich man, that hath plenty, néedeth not to call vpon God in this Petition. Ob. The rich man, that hath plenty, needeth not to call upon God in this Petition.
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Answ. Rich men, if they want Gods blessing, they haue nothing, but want (in effect) all.Answer Rich men, if they want God's blessing, they have nothing, but want (in Effect) all.
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Rich men therefore dayly must haue this word (Giue) in their mouthes, notwithstanding their abundance,
Rich men Therefore daily must have this word (Give) in their mouths, notwithstanding their abundance,
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and that for these two causes. First, that God would preserue that which they haue: for many of rich doe soone become poore, by fire, water, théeues, &c.
and that for these two Causes. First, that God would preserve that which they have: for many of rich do soon become poor, by fire, water, thieves, etc.
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Secondly, that God would blesse it vnto them:
Secondly, that God would bless it unto them:
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for a chip, yea a stone will nourish life as well as bread, if Gods blessing bee not vpon it:
for a chip, yea a stone will nourish life as well as bred, if God's blessing be not upon it:
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therefore it is called the Staffe of Bread: Esay 3. 1. Take away a Staffe from an old man, and he falleth;
Therefore it is called the Staff of Bred: Isaiah 3. 1. Take away a Staff from an old man, and he falls;
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so take away Gods blessings from the bread, and it is vnprofitable.
so take away God's blessings from the bred, and it is unprofitable.
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This day: The Lord will haue vs pray for the present day, and not for longer time, for these thrée causes. This day: The Lord will have us pray for the present day, and not for longer time, for these thrée Causes.
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First, that hereby wee may bee brought to depend vpon his continuall prouidence by faith, from day to day:
First, that hereby we may be brought to depend upon his continual providence by faith, from day to day:
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thus hee dealt with Israel for Manna, Exod. 16.
thus he dealt with Israel for Manna, Exod 16.
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Secondly, that we may hereby lay aside our excessiue care and prouision, for the things of this life.
Secondly, that we may hereby lay aside our excessive care and provision, for the things of this life.
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Thirdly, that hereby wee may bee brought to see the vncertainty of our liues, that wee cannot promise to our selues so much as to morrow,
Thirdly, that hereby we may be brought to see the uncertainty of our lives, that we cannot promise to our selves so much as to morrow,
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as wee may read in Iam. 4. 14. To day therefore we begge our dayly bread, to morrow (it may be) we shall haue no néed of this Petition.
as we may read in Iam. 4. 14. To day Therefore we beg our daily bred, to morrow (it may be) we shall have no need of this Petition.
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Our: Though this bread bee the Lords gift, yet for these two causes it is called Our. Our: Though this bred be the lords gift, yet for these two Causes it is called Our.
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First, to shew vnto vs, that in Christ wee haue right and interest in the good creatures of God,
First, to show unto us, that in christ we have right and Interest in the good creatures of God,
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as in the 1. Corinth. 3. 22. Yee are Christs, and all things are yours. God hath giuen vs Christ, and in him all things;
as in the 1. Corinth. 3. 22. Ye Are Christ, and all things Are yours. God hath given us christ, and in him all things;
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they are but vsurpers that receiue them out of Christ.
they Are but usurper's that receive them out of christ.
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Secondly, to shew that that bread is onely Our, which we obtaine from God, by diligent paines in a lawfull vocation.
Secondly, to show that that bred is only Our, which we obtain from God, by diligent pains in a lawful vocation.
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Daily: Because our liues cannot continue, without a dayly supply of these necessaries, as by commen experience we doe finde. Daily: Because our lives cannot continue, without a daily supply of these necessaries, as by come experience we do find.
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Bread ▪ By bread is meant here (by the figure Synecdoche ) all things necessary for this ••p••a•• life, Bred ▪ By bred is meant Here (by the figure Synecdoche) all things necessary for this ••p••a•• life,
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as meat, drinke, cloth, peace, liberty, &c. so it is taken in Genesis: Thou shalt eate thy bread with the sweate of thy browes:
as meat, drink, cloth, peace, liberty, etc. so it is taken in Genesis: Thou shalt eat thy bred with the sweat of thy brows:
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that is, thou shalt get thy liuing by labour and the sweate of the browes. So that in this Petition we desire these three things.
that is, thou shalt get thy living by labour and the sweat of the brows. So that in this Petition we desire these three things.
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First, that God would in Christ vouchsafe vs all things necessary for the maintenance of this mortall life.
First, that God would in christ vouchsafe us all things necessary for the maintenance of this Mortal life.
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Secondly, that Hee would blesse our paines and labours in our vocations to this end and purpose.
Secondly, that He would bless our pains and labours in our vocations to this end and purpose.
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Thirdly, that he would giue them vnto vs at such times, and so often as natures necessity requireth, which is dayly and hourely.
Thirdly, that he would give them unto us At such times, and so often as nature's necessity requires, which is daily and hourly.
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These therefore faile in the performance of this fourth Petition.
These Therefore fail in the performance of this fourth Petition.
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First, they that attribute to the creature vertue of refreshing, which commeth méerely from the blessing of the Creator.
First, they that attribute to the creature virtue of refreshing, which comes merely from the blessing of the Creator.
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Secondly, that distrustfully hoord vp for time to come:
Secondly, that distrustfully hoard up for time to come:
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as the foole, Luk. 12. 19. Soule, take thy rest, for thou hast goods layd vp for many yeeres.
as the fool, Luk. 12. 19. Soul, take thy rest, for thou hast goods laid up for many Years.
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Thirdly, they that eate not their owne bread, as Vsurers, Theeues, Cheaters, Deceiuers, Lyers, &c. Fourthly, that idly spend their dayes without paines and labour in a lawfull Vocation.
Thirdly, they that eat not their own bred, as Usurers, Thieves, Cheaters, Deceivers, Liars, etc. Fourthly, that idly spend their days without pains and labour in a lawful Vocation.
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Fiftly, that pray for superfluous things, and for whatsoeuer is more then necessary.
Fifty, that pray for superfluous things, and for whatsoever is more then necessary.
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Sixtly, that depend not vpon Gods Prouidence, euen for the least things, as a morsell of bread.
Sixty, that depend not upon God's Providence, even for the least things, as a morsel of bred.
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Seuenthly, that are couetous, and not contented with that which they haue more or lesse.
Seuenthly, that Are covetous, and not contented with that which they have more or less.
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If we haue wherewith to bee cloathed and fed, in the feare of God, let vs therewith be content.
If we have wherewith to be clothed and fed, in the Fear of God, let us therewith be content.
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Thus much concerning the fourth Petition. The fifth Petition: And forgiue vs our trespasses, as wee forgiue them that trespasse against vs. Our sinnes are called debts in the Gospell of Luke 11. 4. in regard of the resemblance betwéen them;
Thus much Concerning the fourth Petition. The fifth Petition: And forgive us our Trespasses, as we forgive them that trespass against us Our Sins Are called debts in the Gospel of Lycia 11. 4. in regard of the resemblance between them;
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for as a debt doth bind a man either to make satisfaction, or else goe to prison;
for as a debt does bind a man either to make satisfaction, or Else go to prison;
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so our sinnes bind vs, either to satisfie Gods Iustice, or else to suffer eternall damnation.
so our Sins bind us, either to satisfy God's justice, or Else to suffer Eternal damnation.
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And because wee cannot, of our selues, satisfie the one, nor willingly would in our selues suffer the other, in Christ therefore wee sue to the Lord for the forgiuenesse of them.
And Because we cannot, of our selves, satisfy the one, nor willingly would in our selves suffer the other, in christ Therefore we sue to the Lord for the forgiveness of them.
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And vnder this forgiuenesse of sinnes are vnderstood these benefits, as Iustification, Sanctification, Redemption and Glorification.
And under this forgiveness of Sins Are understood these benefits, as Justification, Sanctification, Redemption and Glorification.
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Againe, by sinne, heere is not meant the guilt only, but the punishment also due to vs for the same.
Again, by sin, Here is not meant the guilt only, but the punishment also due to us for the same.
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As we forgiue, &c. These words are not (as Papists imagine) the cause why God should forgiue vs; As we forgive, etc. These words Are not (as Papists imagine) the cause why God should forgive us;
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because we forgiue others, but a signe that God will forgue vs. Therefore these words ( as we forgiue, are added for these two causes.
Because we forgive Others, but a Signen that God will forgue us Therefore these words (as we forgive, Are added for these two Causes.
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First, for our instruction, to teach vs, that God requireth this at our hands, that we should forgiue, as we would be forgiuen;
First, for our instruction, to teach us, that God requires this At our hands, that we should forgive, as we would be forgiven;
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that we should be mer••full, as hee is mercifull, you know how he was ser••d, that hauing his debt forgiuen him, would not forgiue his brother.
that we should be mer••full, as he is merciful, you know how he was ser••d, that having his debt forgiven him, would not forgive his brother.
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Secondly, for our comfort, •o giue vs to vnderstand, that if wee, which bee sinfull men, can remit wrongs and iniuries done against vs, much more will our heauenly FATHER (whose mercy is aboue al his works) forgiue his seruants,
Secondly, for our Comfort, •o give us to understand, that if we, which be sinful men, can remit wrongs and injuries done against us, much more will our heavenly FATHER (whose mercy is above all his works) forgive his Servants,
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when, in true repentance they shall turne vnto him: O, he is very ready to forgiue!
when, in true Repentance they shall turn unto him: Oh, he is very ready to forgive!
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And in forgiuing our brethren, we are to knowe, that wee may forgiue the iniury done against vs,
And in forgiving our brothers, we Are to know, that we may forgive the injury done against us,
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but not the sinne therein done against God: God only forgiueth sinnes:
but not the sin therein done against God: God only forgives Sins:
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Hee that stealeth, offendeth the Law ▪ the iniury is done against him from whom hee stealeth,
He that steals, offends the Law ▪ the injury is done against him from whom he steals,
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but the sinne against Gods Law: Thou shalt not steale: hee may forgiue the iniury, but God onely must the sinne.
but the sin against God's Law: Thou shalt not steal: he may forgive the injury, but God only must the sin.
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So that in this Petition we desire these three things.
So that in this Petition we desire these three things.
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First, vpon our confession and true humiliation for sinne, that it would please the LORD not to lay to our charge, either the guilt or punishment of our sinnes,
First, upon our Confessi and true humiliation for sin, that it would please the LORD not to lay to our charge, either the guilt or punishment of our Sins,
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but in the righteousnes ▪ and in-vtterable passion of IESVS. CHRIST, hee would raze them out of the booke of his memory, and saue our soules aliue.
but in the righteousness ▪ and inutterable passion of JESUS. CHRIST, he would raze them out of the book of his memory, and save our Souls alive.
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Secondly, that by the infallible testimony of his good Spirit, and by a res•lute perswasion of faith, hee 〈 ◊ 〉 •••ure our consciences of the fr〈 … 〉m,
Secondly, that by the infallible testimony of his good Spirit, and by a res•lute persuasion of faith, he 〈 ◊ 〉 •••ure our Consciences of the fr〈 … 〉m,
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and seale vs ••to the day of Redemption, Ephes. 4. 30.
and seal us ••to the day of Redemption, Ephesians 4. 30.
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Thirdly, seeing God requireth the like forgiuenesse at our hands towards our brethren, wee further entreate his grace ▪ that we may as hear•••y forgiue iniuries done against vs,
Thirdly, seeing God requires the like forgiveness At our hands towards our brothers, we further entreat his grace ▪ that we may as hear•••y forgive injuries done against us,
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as we desire forgiuenesse of our own 〈 ◊ 〉 at the hands of God. Th•se therfore faile in the performance of this fifth Petition.
as we desire forgiveness of our own 〈 ◊ 〉 At the hands of God. Th•se Therefore fail in the performance of this fifth Petition.
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〈 … 〉e here〈 … 〉ll Nouatians are 〈 ◊ ◊ ◊ 〉 who deny forgiuenesse of 〈 … 〉 after Baptisme.
〈 … 〉e here〈 … 〉ll Novatians Are 〈 ◊ ◊ ◊ 〉 who deny forgiveness of 〈 … 〉 After Baptism.
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〈 ◊ 〉 the Church of Rome 〈 … 〉ounded, that auer〈 … 〉 〈 … 〉th remit the fault, 〈 ◊ ◊ 〉 〈 … 〉ment;
〈 ◊ 〉 the Church of Room 〈 … 〉ounded, that auer〈 … 〉 〈 … 〉th remit the fault, 〈 ◊ ◊ 〉 〈 … 〉ment;
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a doctrine 〈 ◊ ◊ 〉 〈 … 〉table, and diue〈 … 〉 ▪
a Doctrine 〈 ◊ ◊ 〉 〈 … 〉table, and diue〈 … 〉 ▪
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Thirdly, the Catharists are heere also confuted, who thinke they can be without sinne in this life.
Thirdly, the Catharists Are Here also confuted, who think they can be without sin in this life.
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Fourthly, they that confesse not their sinnes, and grieue not for their corruptions.
Fourthly, they that confess not their Sins, and grieve not for their corruptions.
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Fiftly, that runne (by wilfull disobedience) dayly vpon Gods score, and haue neuer care to come out of his debt.
Fifty, that run (by wilful disobedience) daily upon God's score, and have never care to come out of his debt.
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Sixtly, that endeuour not to kéepe a cléere conscience towards God and men.
Sixty, that endeavour not to keep a clear conscience towards God and men.
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Seuenthly, that labour not for the peace of conscience, that the world can neither giue nor take away.
Seuenthly, that labour not for the peace of conscience, that the world can neither give nor take away.
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Eightly, that are so maliciously bent against their brethren, that by no meanes can be brought to forgiue them:
Eighth, that Are so maliciously bent against their brothers, that by no means can be brought to forgive them:
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these men are so farre from forgiuenesse at the hands of God, as (in effect) they pray that hee would neuer forgiue them;
these men Are so Far from forgiveness At the hands of God, as (in Effect) they pray that he would never forgive them;
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a matter most fearefull, and much to be lamented. Thus much concerning the fifth Petition. The sixth Petition:
a matter most fearful, and much to be lamented. Thus much Concerning the fifth Petition. The sixth Petition:
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And leade vs 〈 ◊ 〉 into temptation: But deliuer vs from euill. And lead us 〈 ◊ 〉 into temptation: But deliver us from evil.
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Leade vs not: to be led into temptation, is to be ouercome of temptation, and ens•ared therewith, Lead us not: to be led into temptation, is to be overcome of temptation, and ens•ared therewith,
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as a 〈 ◊ 〉 is taken in the net: CHRIST was t••pled, but not led into temp〈 … 〉.
as a 〈 ◊ 〉 is taken in the net: CHRIST was t••pled, but not led into temp〈 … 〉.
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〈 ◊ ◊ 〉 to lead vs into temp••〈 … 〉o respects. 〈 … 〉
〈 ◊ ◊ 〉 to led us into temp••〈 … 〉o respects. 〈 … 〉
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〈 … 〉 in his 〈 ◊ 〉 〈 … 〉trument of 〈 ◊ 〉 wrath.
〈 … 〉 in his 〈 ◊ 〉 〈 … 〉trument of 〈 ◊ 〉 wrath.
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Into temptation: Temptation in Scriptures is taken two manner of wayes. Into temptation: Temptation in Scriptures is taken two manner of ways.
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First, for that temptation where ▪ with the Lord doth proue and trye those that are his, of which 〈 ◊ 〉 speaketh: 〈 ◊ ◊ 〉 •0.
First, for that temptation where ▪ with the Lord does prove and try those that Are his, of which 〈 ◊ 〉 speaks: 〈 ◊ ◊ 〉 •0.
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Feare not for God is co••• to proue •on: fear not for God is co••• to prove •on:
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that is ▪ 〈 … 〉 wil •bey His Pre••nts, 〈 … 〉 〈 ◊ 〉 19. Againe, Psa. 66. 10. Thou, O God, hast proued, thou hast tryed vs euen as siluer is tryed.
that is ▪ 〈 … 〉 will •bey His Pre••nts, 〈 … 〉 〈 ◊ 〉 19. Again, Psa. 66. 10. Thou, Oh God, hast proved, thou hast tried us even as silver is tried.
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Gods tryals alway tend to his owne glory, and the good of his children.
God's trials always tend to his own glory, and the good of his children.
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Secondly, it is taken (and that more generally) for that temptation wherewith the Diuell doth assault men ▪ and this is any inticement of the Soule,
Secondly, it is taken (and that more generally) for that temptation wherewith the devil does assault men ▪ and this is any enticement of the Soul,
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or heart (either by the corruption of mans nature, the allurements of the world, or the suggestion of the diuell) to any sinne.
or heart (either by the corruption of men nature, the allurements of the world, or the suggestion of the Devil) to any sin.
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And in this sence, God is said not to tempt any man, Iam 13. The Fathers define temptation to be a corrupt affection, tending, or enticing to euill:
And in this sense, God is said not to tempt any man, Iam 13. The Father's define temptation to be a corrupt affection, tending, or enticing to evil:
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and to imagine this to come néere God, it is horrible blasphemy. The matter of temptation is in vs ▪ euen our owne concupiscence;
and to imagine this to come near God, it is horrible blasphemy. The matter of temptation is in us ▪ even our own concupiscence;
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the Diuell néedeth but to bring his bellowes to this •ire, and it is forthwith kindled. But deliuer vs from euill:
the devil needeth but to bring his bellows to this •ire, and it is forthwith kindled. But deliver us from evil:
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By euill is not heere meant temptation (for temptations are many times profitable) but by euill is meant the sinne to which we shall be tempted by the diuell, the world,
By evil is not Here meant temptation (for temptations Are many times profitable) but by evil is meant the sin to which we shall be tempted by the Devil, the world,
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and our owne concupiscence, which is of it selfe simply euill.
and our own concupiscence, which is of it self simply evil.
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Lead vs not into, &c. that is, though thou sufferest vs to be tempted, yet suffer vs not to be led away and ouercome of temptations,Led us not into, etc. that is, though thou sufferest us to be tempted, yet suffer us not to be led away and overcome of temptations,
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but deliuer vs from whatsoeuer euill we shall at any time be tempted to. So that in this sixt and last Petition we desire 3. things.
but deliver us from whatsoever evil we shall At any time be tempted to. So that in this sixt and last Petition we desire 3. things.
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First, wee craue for grace at the hands of GOD, whereby wee may withstand sinne, and repell the power of temptations, and not be swallowed vp of them.
First, we crave for grace At the hands of GOD, whereby we may withstand sin, and repel the power of temptations, and not be swallowed up of them.
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Secondly, wee craue that by the power of Gods all-sufficient grace, when sinne assaulteth vs, we may not be ouer-come of it,
Secondly, we crave that by the power of God's All-sufficient grace, when sin assaulteth us, we may not be overcome of it,
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but ouer-come it, and be deliuered from the power and slauery of it.
but overcome it, and be Delivered from the power and slavery of it.
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Thirdly, seeing sinne many times is more powerfull ouer vs, then grace in vs, wee desire that it may not take rooting in vs, to reigne in our mortall bodies,
Thirdly, seeing sin many times is more powerful over us, then grace in us, we desire that it may not take rooting in us, to Reign in our Mortal bodies,
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but speedily wee may be recouered and deliuered from it. These therefore faile in the performance of this Petition.
but speedily we may be recovered and Delivered from it. These Therefore fail in the performance of this Petition.
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First, all that imagine God to bee the author of sinne ▪ GOD is the permitter, but not the Author;
First, all that imagine God to be the author of sin ▪ GOD is the permitter, but not the Author;
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God is the Author of euery action, but not the Author of the euill inherent. Secondly, those that desire absolutely to bee freed from all temptations:
God is the Author of every actium, but not the Author of the evil inherent. Secondly, those that desire absolutely to be freed from all temptations:
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for it is not said, Let me not be tempted, but, Lead me not into temptation; for alas!
for it is not said, Let me not be tempted, but, Led me not into temptation; for alas!
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this is the greatest temptation of all, not to bee tempted at all.
this is the greatest temptation of all, not to be tempted At all.
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Thirdly, those that presumptuously thinke, that of themselues they are able to withstand temptations, and of their owne power.
Thirdly, those that presumptuously think, that of themselves they Are able to withstand temptations, and of their own power.
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Fourthly, those that are carelesse, and respect not whether they ouercome, or be ouercome of temptation;
Fourthly, those that Are careless, and respect not whither they overcome, or be overcome of temptation;
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that are as ready to yeeld to temptation, as the Diuel and the flesh are ready to tempt them.
that Are as ready to yield to temptation, as the devil and the Flesh Are ready to tempt them.
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Fiftly, those that liue and lie in sin, and séek not to be deliuered from this their damnable estate.
Fifty, those that live and lie in since, and seek not to be Delivered from this their damnable estate.
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Sixthly, those that flie not the appearance of euill, that preuent •ot the beginnings of sinne,
Sixthly, those that fly not the appearance of evil, that prevent •ot the beginnings of sin,
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and eschew not the company of traders in iniquity. Thus much concerning the sixth and last Petition.
and eschew not the company of traders in iniquity. Thus much Concerning the sixth and last Petition.
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The third and last part of this Prayer, is the Conclusion, in these words set downe:
The third and last part of this Prayer, is the Conclusion, in these words Set down:
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For thine is the Kingdome, the Power, and the Glory, for euer and euer. Amen For thine is the Kingdome. For thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen For thine is the Kingdom.
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The Kingdome is said to bee the Lords for these two causes. First, because hee is owner of all things that are ▪ The Kingdom is said to be the lords for these two Causes. First, Because he is owner of all things that Are ▪
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Secondly, because hee hath soueraigne rule ouer all things at his wil. The Power: All power is of God, and from God that we haue.
Secondly, Because he hath sovereign Rule over all things At his will. The Power: All power is of God, and from God that we have.
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And Glory: All glory is due to the Lord our God. And Glory: All glory is due to the Lord our God.
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First, the reason why wee pray to God, is, because whatsoeuer wee haue, we haue it from God,
First, the reason why we pray to God, is, Because whatsoever we have, we have it from God,
ord, dt n1 c-crq pns12 vvb p-acp np1, vbz, c-acp r-crq pns12 vhb, pns12 vhb pn31 p-acp np1,
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for he is King and Lord ouer all:
for he is King and Lord over all:
c-acp pns31 vbz n1 cc n1 p-acp d:
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and whatsoeuer strength of grace wee haue, wee haue it from God, the fountaine and giuer of all grace.
and whatsoever strength of grace we have, we have it from God, the fountain and giver of all grace.
cc r-crq n1 pp-f n1 pns12 vhb, pns12 vhb pn31 p-acp np1, dt n1 cc n1 pp-f d n1.
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Secondly, the reason why wee would haue our prayers granted, is, that Gods Kingdome, Power,
Secondly, the reason why we would have our Prayers granted, is, that God's Kingdom, Power,
ord, dt n1 c-crq pns12 vmd vhi po12 n2 vvn, vbz, cst ng1 n1, n1,
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and Glory, may be aduanced, because the Kingdome and Power is the Lords ▪ to him we pray ▪ and because all glory appertaineth to him, wee returne to him thanksgiuing, and the glory of al: saying with the Psalmist:
and Glory, may be advanced, Because the Kingdom and Power is the lords ▪ to him we pray ▪ and Because all glory appertaineth to him, we return to him thanksgiving, and the glory of all: saying with the Psalmist:
cc n1, vmb vbi vvd, c-acp dt n1 cc n1 vbz dt n2 ▪ pc-acp pno31 pns12 vvb ▪ cc c-acp d n1 vvz p-acp pno31, pns12 vvb p-acp pno31 n1, cc dt n1 pp-f d: vvg p-acp dt n1:
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Not to vs, O Lord, not vnto vs, but vnto thy name giue the glory. These therefore faile in the right knowledge of this conclusion. Not to us, Oh Lord, not unto us, but unto thy name give the glory. These Therefore fail in the right knowledge of this conclusion.
xx p-acp pno12, uh n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1. np1 av vvi p-acp dt j-jn n1 pp-f d n1.
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First, that deny the generall gouernment and prouidence of God, thinking all things come by for〈 … 〉 or chance.
First, that deny the general government and providence of God, thinking all things come by for〈 … 〉 or chance.
ord, cst vvb dt j n1 cc n1 pp-f np1, vvg d n2 vvb p-acp n1 … 〉 cc n1.
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Secondly, that deny h••• 〈 … 〉tency, and that all power and strength do come only from God,
Secondly, that deny h••• 〈 … 〉tency, and that all power and strength do come only from God,
ord, cst vvb n1 〈 … n1, cc cst d n1 cc n1 vdb vvi av-j p-acp np1,
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and that rest vpon their abilities for any thing.
and that rest upon their abilities for any thing.
cc d n1 p-acp po32 n2 p-acp d n1.
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Thirdly, that take to themselues, or giue to any other, glory and honour which onely are due vnto the Lord.
Thirdly, that take to themselves, or give to any other, glory and honour which only Are due unto the Lord.
ord, cst vvb p-acp px32, cc vvi p-acp d n-jn, n1 cc n1 r-crq av-j vbr j-jn p-acp dt n1.
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Amen: This last word is taken two wayes. Amen: This last word is taken two ways.
uh-n: d ord n1 vbz vvn crd n2.
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First, for a witnesse of our faith, and then the acceptance of this word is, It shall be so: we beléeue that the Lord in his good time will grant our requests.
First, for a witness of our faith, and then the acceptance of this word is, It shall be so: we believe that the Lord in his good time will grant our requests.
ord, p-acp dt n1 pp-f po12 n1, cc av dt n1 pp-f d n1 vbz, pn31 vmb vbi av: pns12 vvb cst dt n1 p-acp po31 j n1 vmb vvi po12 n2.
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Secondly, for a testification of our feruent desires, and then the acceptance of this word is, So be it: wee desire the Lord to grant our Petitions made vnto him.
Secondly, for a testification of our fervent Desires, and then the acceptance of this word is, So be it: we desire the Lord to grant our Petitions made unto him.
ord, p-acp dt n1 pp-f po12 j n2, cc av dt n1 pp-f d n1 vbz, av vbb pn31: pns12 vvb dt n1 pc-acp vvi po12 n2 vvn p-acp pno31.
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In the first acceptance wee are admonished to pray Faithfully; in the second we are admonished to pray Feruently: which two ( Faithfully and Feruently ) are the principall things to be obserued in prayer.
In the First acceptance we Are admonished to pray Faithfully; in the second we Are admonished to pray Fervently: which two (Faithfully and Fervently) Are the principal things to be observed in prayer.
p-acp dt ord n1 pns12 vbr vvn pc-acp vvi av-j; p-acp dt ord pns12 vbr vvn pc-acp vvi av-j: r-crq crd (av-j cc av-j) vbr dt j-jn n2 pc-acp vbi vvn p-acp n1.
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And this word is as well to be spoken of the Minister as the people, though,
And this word is as well to be spoken of the Minister as the people, though,
cc d n1 vbz a-acp av pc-acp vbi vvn pp-f dt n1 p-acp dt n1, a-acp,
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for the most part, the Minister putteth it off to the people. These therefore fayle in the right vse of this word.
for the most part, the Minister putteth it off to the people. These Therefore fail in the right use of this word.
p-acp dt av-ds n1, dt n1 vvz pn31 a-acp p-acp dt n1. np1 av vvi p-acp dt j-jn n1 pp-f d n1.
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First, that offer vp prayers to God, and are not perswaded in their hearts that the Lord will heare them and helpe them;
First, that offer up Prayers to God, and Are not persuaded in their hearts that the Lord will hear them and help them;
ord, cst vvb a-acp n2 p-acp np1, cc vbr xx vvn p-acp po32 n2 cst dt n1 vmb vvi pno32 cc vvi pno32;
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these finde small comfort in their prayers. Secondly, that pray luke-warmely and coldly, their tongue walking, and their hearts without feeling;
these find small Comfort in their Prayers. Secondly, that pray luke-warmely and coldly, their tongue walking, and their hearts without feeling;
d vvb j n1 p-acp po32 n2. ord, cst vvb j cc av-jn, po32 n1 vvg, cc po32 n2 p-acp vvg;
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that are not earnest with the Lord, and that end them not vp with grones that can not be expressed.
that Are not earnest with the Lord, and that end them not up with groans that can not be expressed.
d vbr xx j p-acp dt n1, cc d n1 pno32 xx a-acp p-acp n2 cst vmb xx vbi vvn.
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Three Prayers neuer speede for a blessing. First, T•mid•, a Fearfull Prayer: when we beleeue not that we shall be heard.
Three Prayers never speed for a blessing. First, T•mid•, a Fearful Prayer: when we believe not that we shall be herd.
crd n2 av vvi p-acp dt n1. ord, np1, dt j n1: c-crq pns12 vvb xx cst pns12 vmb vbi vvn.
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Secondly, T•pid•, a Luke-warme Prayer, when we pray in deadnesse of heart, and drowsinesse of minde, without feruency of Spirit.
Secondly, T•pid•, a Lukewarm Prayer, when we pray in deadness of heart, and drowsiness of mind, without fervency of Spirit.
ord, np1, dt j n1, c-crq pns12 vvb p-acp n1 pp-f n1, cc n1 pp-f n1, p-acp n1 pp-f n1.
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Thirdly, 〈 ◊ 〉 a rash Prayer. when wee pray either without wisedome, or due consideration.
Thirdly, 〈 ◊ 〉 a rash Prayer. when we pray either without Wisdom, or due consideration.
ord, 〈 sy 〉 dt j n1. c-crq pns12 vvb av-d p-acp n1, cc j-jn n1.
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Three prayers speede for a blessing.
Three Prayers speed for a blessing.
crd n2 n1 p-acp dt n1.
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First, Fidelis, a Faithfull Prayer: when wee are perswaded that in Christ, the Lord will grant all good things vnto vs.
First, Fidelis, a Faithful Prayer: when we Are persuaded that in christ, the Lord will grant all good things unto us
ord, np1, dt j n1: c-crq pns12 vbr vvn cst p-acp np1, dt n1 vmb vvi d j n2 p-acp pno12
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Secondly, Humilis, an Humble Prayer: when wee (considering the greatnesse of Gods Maiesty, and our owne basenesse and vnworthinesse) in all humility and lowlinesse call vpon his name.
Secondly, Humilis, an Humble Prayer: when we (considering the greatness of God's Majesty, and our own baseness and unworthiness) in all humility and lowliness call upon his name.
ord, np1, dt j n1: c-crq pns12 (vvg dt n1 pp-f npg1 n1, cc po12 d n1 cc n1) p-acp d n1 cc n1 vvb p-acp po31 n1.
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Thirdly, Feruens, a Feruent Prayer, when we powre out our hearts before God, when wee pray with zeale and entire deuotion of the soule.
Thirdly, Fervens, a Fervent Prayer, when we pour out our hearts before God, when we pray with zeal and entire devotion of the soul.
ord, n2, dt j n1, c-crq pns12 vvi av po12 n2 p-acp np1, c-crq pns12 vvb p-acp n1 cc j n1 pp-f dt n1.
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Thus much concerning the conclusion of the Lords Prayer
Thus much Concerning the conclusion of the lords Prayer
av av-d vvg dt n1 pp-f dt n2 n1
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THe Lord of infinite mercy and of endlesse consolation, guide our hear••, and direct our Spirits, by the 〈 … 〉 direction of his good Spirit, in all 〈 … 〉 prayers,
THe Lord of infinite mercy and of endless consolation, guide our hear••, and Direct our Spirits, by the 〈 … 〉 direction of his good Spirit, in all 〈 … 〉 Prayers,
dt n1 pp-f j n1 cc pp-f j n1, vvb po12 n1, cc vvb po12 n2, p-acp dt 〈 … 〉 n1 pp-f po31 j n1, p-acp d 〈 … 〉 n2,
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and in all other our Chri〈 … 〉 du•••s, that we may in them all •iue him •rue seruice,
and in all other our Chri〈 … 〉 du•••s, that we may in them all •iue him •rue service,
cc p-acp d j-jn po12 np1 … 〉 vbz, cst pns12 vmb p-acp pno32 d vvi pno31 j n1,
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and answerable obedience, and so follow him faithfully and obediently in grace in this world, that wee may be admitted to sing Halleluiah to his Maiesty for euermore in the world to come,
and answerable Obedience, and so follow him faithfully and obediently in grace in this world, that we may be admitted to sing Halleluiah to his Majesty for evermore in the world to come,
cc j n1, cc av vvb pno31 av-j cc av-j p-acp n1 p-acp d n1, cst pns12 vmb vbi vvn pc-acp vvi np1 p-acp po31 n1 c-acp av p-acp dt n1 pc-acp vvi,
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and that for Christ Iesus his sake, who is our onely Lord and Sauiour:
and that for christ Iesus his sake, who is our only Lord and Saviour:
cc cst p-acp np1 np1 po31 n1, r-crq vbz po12 j n1 cc n1:
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To whom with the Father and the blessed Spirit, three glorious Persons, but one and the self-same Essentiall God, we offer vp, from the bottome of our hearts, all possible Power, Honour, Dominion,
To whom with the Father and the blessed Spirit, three glorious Persons, but one and the selfsame Essential God, we offer up, from the bottom of our hearts, all possible Power, Honour, Dominion,
p-acp ro-crq p-acp dt n1 cc dt j-vvn n1, crd j n2, cc-acp crd cc dt j j np1, pns12 vvb a-acp, p-acp dt n1 pp-f po12 n2, d j n1, n1, n1,
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and Thanksgiuing for euer, and euer: Amen. FINIS.
and Thanksgiving for ever, and ever: Amen. FINIS.
cc n1 c-acp av, cc av: uh-n. fw-la.
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THE RACE CELESTIALL; OR, Aspeedy course to Saluation. 1. Cor. 9. 24. So runne, that ye may obtaine.
THE RACE CELESTIAL; OR, Aspeedy course to Salvation. 1. Cor. 9. 24. So run, that you may obtain.
dt n1 j; cc, j n1 p-acp n1. crd np1 crd crd np1 vvn, cst pn22 vmb vvi.
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BOëtius in his Booke De consolatione Philosophiae, saith: Quòd vnicuique viro bono inserta est quaedam cupiditas boni: BOëtius in his Book De consolation Philosophiae, Says: Quòd Everyone viro Bono inserta est quaedam Cupiditas boni:
np1 p-acp po31 n1 fw-fr n1 np1, vvz: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
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id est, That in euery good man there is inserted a feruent desire of that which is good. id est, That in every good man there is inserted a fervent desire of that which is good.
fw-la fw-la, cst p-acp d j n1 pc-acp vbz vvn dt j n1 pp-f d r-crq vbz j.
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Now the true and chiefest good thing that may possibly be desired of mortall man (in which only the soule of man is fully satisfied) is the Lord God:
Now the true and chiefest good thing that may possibly be desired of Mortal man (in which only the soul of man is Fully satisfied) is the Lord God:
av dt j cc js-jn j n1 cst vmb av-j vbi vvn pp-f j-jn n1 (p-acp r-crq av-j dt n1 pp-f n1 vbz av-j vvn) vbz dt n1 np1:
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according to that of S. Augustine: Fecisti nos Domine, ad te, & inquietum est cor nostrum, donec quiescat in te:
according to that of S. Augustine: Fecisti nos Domine, ad te, & inquietum est cor nostrum, donec quiescat in te:
vvg p-acp d pp-f n1 np1: fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la:
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id est, Thou hast created vs (O Lord) for thine owne selfe, and our hearts are disquieted,
id est, Thou hast created us (Oh Lord) for thine own self, and our hearts Are disquieted,
fw-la fw-la, pns21 vh2 vvn pno12 (uh n1) c-acp po21 d n1, cc po12 n2 vbr vvn,
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vntill they finde a firme rest in thy selfe. until they find a firm rest in thy self.
c-acp pns32 vvb dt j n1 p-acp po21 n1.
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And (as well saith S. Bernard ) Illud est verum, & summum gaudium, quod non creatura, sed Creatore concipitur:
And (as well Says S. Bernard) Illud est verum, & summum gaudium, quod non creatura, sed Creatore concipitur:
cc (c-acp av vvz n1 np1) fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la:
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id est, that is the true and chiefest ioy, which is conceiued, not of the creature, but the Creator. id est, that is the true and chiefest joy, which is conceived, not of the creature, but the Creator.
fw-la fw-la, cst vbz dt j cc js-jn n1, r-crq vbz vvn, xx pp-f dt n1, cc-acp dt n1.
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Now the Lord (that is Omnium summum bonorum, Of all good things the chiefest ) can by no meanes be obtained,
Now the Lord (that is Omnium summum Bonorum, Of all good things the chiefest) can by no means be obtained,
av dt n1 (cst vbz np1 fw-la fw-la, pp-f d j n2 dt js-jn) vmb p-acp dx n2 vbb vvn,
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but by a true and liuely faith in Iesus Christ his welbeloued Son, prouing it selfe by good fruits of amendment, by whom wee are reconciled againe to the Lord,
but by a true and lively faith in Iesus christ his well-beloved Son, proving it self by good fruits of amendment, by whom we Are reconciled again to the Lord,
cc-acp p-acp dt j cc j n1 p-acp np1 np1 po31 j n1, vvg pn31 n1 p-acp j n2 pp-f n1, p-acp ro-crq pns12 vbr vvn av p-acp dt n1,
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and brought into the •auour of the most High, of which by our sinnes wee haue iustly beene depriued:
and brought into the •auour of the most High, of which by our Sins we have justly been deprived:
cc vvd p-acp dt n1 pp-f dt av-ds j, pp-f r-crq p-acp po12 n2 pns12 vhb av-j vbn vvn:
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As well saith ••o: Non dormicntibus peruenit regnum coelo•um, nec o••o, nec desidia torpentibus praemium aeternitatis promit•itur: sed vigilantibus & ben• viue•tibus:
As well Says ••o: Non dormicntibus peruenit Kingdom coelo•um, nec o••o, nec desidia torpentibus Premium aeternitatis promit•itur: sed vigilantibus & ben• viue•tibus:
c-acp av vvz av: fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la cc n1 fw-la:
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id est, The Kingdome of Heauen falleth not to the Sluggards share, neither is eternall blisse promised to idle and euill persons:
id est, The Kingdom of Heaven falls not to the Sluggards share, neither is Eternal bliss promised to idle and evil Persons:
fw-la fw-la, dt n1 pp-f n1 vvz xx p-acp dt n2 vvb, av-dx vbz j n1 vvn p-acp j cc j-jn n2:
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but onely to those that liue by faith, and are vigilant in the workes of godlinesse. but only to those that live by faith, and Are vigilant in the works of godliness.
cc-acp av-j p-acp d cst vvb p-acp n1, cc vbr j p-acp dt n2 pp-f n1.
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The holy Apostle therefore, hauing in the former Chapters of this his first Epistle to the Corinthians, carnestly and industriously taught them the true path that leadeth to life:
The holy Apostle Therefore, having in the former Chapters of this his First Epistle to the Corinthians, carnestly and industriously taught them the true path that leads to life:
dt j n1 av, vhg p-acp dt j n2 pp-f d po31 ord n1 p-acp dt np1, av-j cc av-j vvd pno32 dt j n1 cst vvz p-acp n1:
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hauing also perceiued that they had embraced his doctrine willingly, and runne in the same in some measure cheerefully:
having also perceived that they had embraced his Doctrine willingly, and run in the same in Some measure cheerfully:
vhg av vvn cst pns32 vhd vvn po31 n1 av-j, cc vvi p-acp dt d p-acp d n1 av-j:
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he doth heere in this golden simile, (that they might haue their portion in the Lord) exhort them to perseuerance, holding out to the end of their liues, knowing that of our Sauiour in the Gospell to bee true:
he does Here in this golden simile, (that they might have their portion in the Lord) exhort them to perseverance, holding out to the end of their lives, knowing that of our Saviour in the Gospel to be true:
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Hee that endureth to the end, the same, and none but the same shall bee saued. He that Endureth to the end, the same, and none but the same shall be saved.
pns31 cst vvz p-acp dt n1, dt d, cc pix p-acp dt d vmb vbi vvn.
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In which words the Apostle b•rtoweth a similitude, A certami•e cursorio: from a terrestriall Race for a temporary Prize:
In which words the Apostle b•rtoweth a similitude, A certami•e cursorio: from a terrestrial Raze for a temporary Prize:
p-acp r-crq n2 dt n1 vvz dt n1, dt n1 fw-la: p-acp dt j n1 p-acp dt j n1:
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for as in that Race many runne, but one receiueth the Prize: namely, he that all the rest out-strippeth, and commeth first at the end:
for as in that Raze many run, but one receiveth the Prize: namely, he that all the rest outstrippeth, and comes First At the end:
c-acp c-acp p-acp d n1 d vvi, cc-acp pi vvz dt n1: av, pns31 cst d dt n1 j, cc vvz ord p-acp dt n1:
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euen so in the Race of Christianity no man shall be crowned, but hee that holdeth out to the end of his life:
even so in the Raze of Christianity no man shall be crowned, but he that holds out to the end of his life:
av av p-acp dt n1 pp-f np1 dx n1 vmb vbi vvn, cc-acp pns31 cst vvz av p-acp dt n1 pp-f po31 n1:
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yet notwithstanding there is this difference in this similitude, that in the Race terrestriall he is onely guerdoned with reward that toucheth first the But;
yet notwithstanding there is this difference in this similitude, that in the Raze terrestrial he is only guerdoned with reward that touches First the But;
av c-acp pc-acp vbz d n1 p-acp d n1, cst p-acp dt n1 j pns31 vbz av-j vvn p-acp n1 cst vvz ord av p-acp;
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and in this Race Celestiall, not onely one, but all may be crowned with euerlasting blisse.
and in this Raze Celestial, not only one, but all may be crowned with everlasting bliss.
cc p-acp d vvb j, xx av-j pi, cc-acp d vmb vbi vvn p-acp j n1.
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In which excellent Simile the Apostle compareth, Cursui vitam: Stadio pietatem: praemio salutem: id est, Our life to a Race, or running:
In which excellent Simile the Apostle compareth, Cursui vitam: Stadio pietatem: Praemio salutem: id est, Our life to a Raze, or running:
p-acp r-crq j n1 dt n1 vvz, np1 fw-la: np1 fw-la: fw-la fw-la: fw-la fw-la, po12 n1 p-acp dt n1, cc vvg:
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Pietie and Godlinesse to a Race wherein wee must runne; and euerlasting blisse to a promised reward. Piety and Godliness to a Raze wherein we must run; and everlasting bliss to a promised reward.
n1 cc n1 p-acp dt n1 c-crq pns12 vmb vvi; cc j n1 p-acp dt j-vvn n1.
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So runne, that ye may obtaine. So run, that you may obtain.
av vvn, cst pn22 vmb vvi.
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That is, so liue in this life, vnder the Gospell of Christ Iesus, that yee may obtaine euerlasting life in the life to come.
That is, so live in this life, under the Gospel of christ Iesus, that ye may obtain everlasting life in the life to come.
cst vbz, av vvb p-acp d n1, p-acp dt n1 pp-f np1 np1, cst pn22 vmb vvi j n1 p-acp dt n1 pc-acp vvi.
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In which heauenly exhortation of Paul, we may generally obserue these three things. First, Quid sit currere, What is meant by this word, Runne.
In which heavenly exhortation of Paul, we may generally observe these three things. First, Quid sit currere, What is meant by this word, Run.
p-acp r-crq j n1 pp-f np1, pns12 vmb av-j vvi d crd n2. ord, fw-la fw-la fw-la, q-crq vbz vvn p-acp d n1, vvb.
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Secondly, Qualiter currendum how wee must runne to obtaine. So runne. Thirdly, Praemium promissum, the reward promised, to all those that runne lawfully.
Secondly, Qualiter currendum how we must run to obtain. So run. Thirdly, premium Promise, the reward promised, to all those that run lawfully.
ord, fw-la fw-la q-crq pns12 vmb vvi pc-acp vvi. np1 vvn. ord, fw-la fw-la, dt n1 vvn, p-acp d d cst vvb av-j.
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First, Run: By this Race, or Running, is vnderstood this present life of man. The life of man is compared to many things:
First, Run: By this Raze, or Running, is understood this present life of man. The life of man is compared to many things:
ord, vvb: p-acp d n1, cc vvg, vbz vvn d j n1 pp-f n1. dt n1 pp-f n1 vbz vvn p-acp d n2:
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some of the Philosophers haue compared it to a bubble:
Some of the Philosophers have compared it to a bubble:
d pp-f dt n2 vhb vvn pn31 p-acp dt n1:
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some to a sleepe, some to a dreame ▪ some to one thing, some to another.
Some to a sleep, Some to a dream ▪ Some to one thing, Some to Another.
d p-acp dt n1, d p-acp dt n1 ▪ d p-acp crd n1, d p-acp j-jn.
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Iob compareth it to a Winde: the Prophet Dauid compareth it to a shadow: Iames to a vapour: Peter to a flower: Esay to grasse, and the Apostle Paul, in respect of the celeritiy and swiftnesse thereof, compareth it heere to a Race or running. Quid aliud (saith S. Augustine) est vita nostra, nisi quidam cursus ad mortem? vita dum crescit, decrescit ▪ vita mortalis, & mors vitalis: Job compareth it to a Wind: the Prophet David compareth it to a shadow: James to a vapour: Peter to a flower: Isaiah to grass, and the Apostle Paul, in respect of the celeritiy and swiftness thereof, compareth it Here to a Raze or running. Quid Aliud (Says S. Augustine) est vita nostra, nisi quidam cursus ad mortem? vita dum crescit, decrescit ▪ vita Mortalis, & mors Vitalis:
np1 vvz pn31 p-acp dt n1: dt n1 np1 vvz pn31 p-acp dt n1: np1 p-acp dt n1: np1 p-acp dt n1: np1 p-acp n1, cc dt n1 np1, p-acp n1 pp-f dt n1 cc n1 av, vvz pn31 av p-acp dt n1 cc vvg. fw-la vvn (vvz np1 np1) fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la, fw-la ▪ fw-la fw-la, cc fw-la fw-la:
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id est, What is our life but a certaine running to death? Our life, while it increaseth, decreaseth:
id est, What is our life but a certain running to death? Our life, while it increases, decreaseth:
fw-la fw-la, q-crq vbz po12 n1 p-acp dt j vvg p-acp n1? po12 n1, cs pn31 vvz, vvz:
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our life is dying, our death is liuing. our life is dying, our death is living.
po12 n1 vbz vvg, po12 n1 vbz vvg.
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The Traueller, she longer he goeth on his iourney, the neerer hee is his iourneys end:
The Traveller, she longer he Goes on his journey, the nearer he is his journeys end:
dt n1, pns31 av-jc pns31 vvz p-acp po31 n1, dt av-jc pns31 vbz po31 ng1 n1:
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the children of Israel, the longer they wandred from Egypt, the neerer they were the promised Land;
the children of Israel, the longer they wandered from Egypt, the nearer they were the promised Land;
dt n2 pp-f np1, dt jc pns32 vvd p-acp np1, dt jc pns32 vbdr dt j-vvn n1;
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so euery mortall man, the longer he liueth, the neerer hee is his iournies end ▪ Death: for Time and Tide stay for no man:
so every Mortal man, the longer he lives, the nearer he is his journeys end ▪ Death: for Time and Tide stay for no man:
av d j-jn n1, dt av-jc pns31 vvz, dt av-jc pns31 vbz po31 ng1 n1 ▪ n1: p-acp n1 cc n1 vvb p-acp dx n1:
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young hayres do soone turne gray, and actiue youth is soone metamorphosed into crooked age: Cito pede lab••ur aetas: id est, The dayes of man doe swiftly passe away.
young hairs do soon turn grey, and active youth is soon metamorphosed into crooked age: Quick pede lab••ur Aetas: id est, The days of man do swiftly pass away.
j n2 vdb av vvi j-jn, cc j n1 vbz av vvn p-acp j n1: np1 fw-la fw-la n2: fw-la fw-la, dt n2 pp-f n1 vdb av-j vvi av.
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Temporae labuntur, tacitis { que } senescimus annis, & •ug••nt f•ae•o non remorante dies: id est, time swiftly passeth, and old age soone commeth on;
Temporae labuntur, tacitis { que } senescimus Annis, & •ug••nt f•ae•o non remorante die: id est, time swiftly passes, and old age soon comes on;
np1 fw-la, fw-la { fw-fr } fw-la fw-la, cc vvd av fw-fr j n2: fw-la fw-la, n1 av-j vvz, cc j n1 av vvz a-acp;
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978
no bridle so strong, as can keep• in our galloping dayes. Hee that runneth in a Race, neuer stayeth, till bee commeth at the end thereof:no bridle so strong, as can keep• in our galloping days. He that Runneth in a Raze, never stays, till bee comes At the end thereof:
dx n1 av j, c-acp vmb n1 p-acp po12 vvg n2. pns31 cst vvz p-acp dt n1, av-x vvz, c-acp n1 vvz p-acp dt n1 av:
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so euery mortall Wight ( vole•s ••l••s, willing, •illing ) neuer stayeth, till d•ath, the end of his race, stayeth him.
so every Mortal Wight (vole•s ••l••s, willing, •illing) never stays, till d•ath, the end of his raze, stays him.
av d j-jn n1 (j n2, j-vvg, j-vvg) av-x vvz, c-acp n1, dt n1 pp-f po31 n1, vvz pno31.
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The picture of Patience (Iob by name) considering the swift passage of the da•es of man, compareth them to the swift Race of a Post, saying, Dies m•i v•l•ciores sunt cursore.
The picture of Patience (Job by name) considering the swift passage of the da•es of man, compareth them to the swift Raze of a Post, saying, Die m•i v•l•ciores sunt cursore.
dt n1 pp-f n1 (np1 p-acp n1) vvg dt j n1 pp-f dt n2 pp-f n1, vvz pno32 p-acp dt j n1 pp-f dt n1, vvg, vvz fw-la fw-la fw-la n1.
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id est, My dayes are swifter then a Post: id est, My days Are swifter then a Post:
fw-la fw-la, po11 n2 vbr jc cs dt n1:
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yea swifter are they then a Weauers shuttle, they are as the motion of the swiftest ship in the Sea,
yea swifter Are they then a Weavers shuttle, they Are as the motion of the swiftest ship in the Sea,
uh jc vbr pns32 av dt ng1 n1, pns32 vbr p-acp dt n1 pp-f dt js n1 p-acp dt n1,
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983
and as the Eagle that flyeth fast to her prey. Our yeeres are spent (sayth the Psalmist) as a tale that is told:
and as the Eagl that flies fast to her prey. Our Years Are spent (say the Psalmist) as a tale that is told:
cc p-acp dt n1 cst vvz av-j p-acp po31 n1. po12 n2 vbr vvn (vvz dt n1) p-acp dt n1 cst vbz vvn:
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yea, our life is quickly cut off, and wee are soone gone. yea, our life is quickly Cut off, and we Are soon gone.
uh, po12 n1 vbz av-j vvn a-acp, cc pns12 vbr av vvn.
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Therefore fitly is our life compared here of S. Paul (in regard of the velocitie thereof) to a Race, or Running.
Therefore fitly is our life compared Here of S. Paul (in regard of the velocity thereof) to a Raze, or Running.
av av-j vbz po12 n1 vvn av pp-f n1 np1 (p-acp n1 pp-f dt n1 av) p-acp dt n1, cc vvg.
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From hence euery Christian is to learne this lesson, that (seeing our life is nothing else but a running to death) he redeeme the time, make much of it ▪ whiles he hath it:
From hence every Christian is to Learn this Lesson, that (seeing our life is nothing Else but a running to death) he Redeem the time, make much of it ▪ while he hath it:
p-acp av d np1 vbz pc-acp vvi d n1, cst (vvg po12 n1 vbz pix av cc-acp dt vvg p-acp n1) pns31 vvz dt n1, vvb d pp-f pn31 ▪ cs pns31 vhz pn31:
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987
for the houre spent cannot be recouered, time passed, can not be recalled.
for the hour spent cannot be recovered, time passed, can not be Recalled.
c-acp dt n1 vvn vmbx vbi vvn, n1 vvn, vmb xx vbi vvn.
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988
Ecc• nunc tempus acceptum: (sayth the Apostle) Behold now the accepted time, behold now the day of saluation. Ecc• nunc Tempus acceptum: (say the Apostle) Behold now the accepted time, behold now the day of salvation.
np1 fw-la fw-la fw-la: (vvz dt n1) vvb av dt j-vvn n1, vvb av dt n1 pp-f n1.
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989
This life is the time wherein our election must be made sure, and sealed vp to our spirits by the infallible testimony of the good spirit of GOD:
This life is the time wherein our election must be made sure, and sealed up to our spirits by the infallible testimony of the good Spirit of GOD:
d n1 vbz dt n1 c-crq po12 n1 vmb vbi vvn j, cc vvd a-acp p-acp po12 n2 p-acp dt j n1 pp-f dt j n1 pp-f np1:
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990
This life is the time, wherein enerman in his calling, must worke out his saluation with feare and trembling:
This life is the time, wherein enerman in his calling, must work out his salvation with Fear and trembling:
d n1 vbz dt n1, c-crq n1 p-acp po31 n-vvg, vmb vvi av po31 n1 p-acp n1 cc j-vvg:
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991
This life is the time wherein wee must bee admitted into the kingdome of Grace, if euer wee looke to be admitted into the Kingdome of Glory:
This life is the time wherein we must be admitted into the Kingdom of Grace, if ever we look to be admitted into the Kingdom of Glory:
d n1 vbz dt n1 c-crq pns12 vmb vbi vvn p-acp dt n1 pp-f n1, cs av pns12 vvb pc-acp vbi vvn p-acp dt n1 pp-f n1:
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992
In this life must wee be matriculated into the mysticall body of the Church, if euer we will look to sit at the Bridegroomes Table in Heauen:
In this life must we be matriculated into the mystical body of the Church, if ever we will look to fit At the Bridegrooms Table in Heaven:
p-acp d n1 vmb pns12 vbi vvn p-acp dt j n1 pp-f dt n1, cs av pns12 vmb vvi pc-acp vvi p-acp dt ng1 n1 p-acp n1:
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993
In this life must we haue heauen in inchoation ▪ if after this life wee will haue i• in perfection.
In this life must we have heaven in inchoation ▪ if After this life we will have i• in perfection.
p-acp d n1 vmb pns12 vhi n1 p-acp n1 ▪ cs p-acp d n1 pns12 vmb vhi n1 p-acp n1.
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994
The Husband-man will in no wise slacke his opportunity, and omit his time in tilling and sowing his ground, that in Summer he may haue the better croppe:
The Husbandman will in no wise slack his opportunity, and omit his time in tilling and sowing his ground, that in Summer he may have the better crop:
dt n1 vmb p-acp dx n1 vvi po31 n1, cc vvi po31 n1 p-acp vvg cc vvg po31 n1, cst p-acp n1 pns31 vmb vhi dt jc n1:
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995
The Trades-man will not misse his Fayres & Markets, that hee may increase his stocke the more in those his painefull affayres:
The Tradesman will not miss his Fairs & Markets, that he may increase his stock the more in those his painful affairs:
dt n1 vmb xx vvi po31 n2 cc n2, cst pns31 vmb vvi po31 n1 dt av-dc p-acp d po31 j n2:
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996
The Storke in the Ayre, the Turtle, the Cra•e, and the Swallow obserue their times, as sayth the Prophet: The Stork in the Air, the Turtle, the Cra•e, and the Swallow observe their times, as say the Prophet:
dt n1 p-acp dt n1, dt n1, dt n1, cc dt n1 vvb po32 n2, c-acp vvz dt n1:
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the little silly creature (the Ant by name) gathereth in Summer, whereby shee may liue in Winter.
the little silly creature (the Ant by name) gathereth in Summer, whereby she may live in Winter.
dt j j n1 (dt zz p-acp n1) vvz p-acp n1, c-crq pns31 vmb vvi p-acp n1.
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998
Euen so should euery Christian take his time, and treasure vp (with the painefull Bee) the hony of good works in the hiue o• his hart in this life, that he may (will the faithfull seruant) be welcommed into his Masters ioy, in the life to come.
Eve so should every Christian take his time, and treasure up (with the painful Bee) the honey of good works in the hive o• his heart in this life, that he may (will the faithful servant) be welcomed into his Masters joy, in the life to come.
np1 av vmd d np1 vvi po31 n1, cc n1 a-acp (p-acp dt j n1) dt n1 pp-f j n2 p-acp dt n1 n1 po31 n1 p-acp d n1, cst pns31 vmb (n1 dt j n1) vbb vvn p-acp po31 ng1 n1, p-acp dt n1 pc-acp vvi.
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999
But alas, alas, men are so assotted with blindnesse and ignorance, that they may be sent to the very senslesse creatures for wisedome in this point.
But alas, alas, men Are so assotted with blindness and ignorance, that they may be sent to the very senseless creatures for Wisdom in this point.
p-acp uh, uh, n2 vbr av vvn p-acp n1 cc n1, cst pns32 vmb vbi vvn p-acp dt j j n2 p-acp n1 p-acp d n1.
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1000
Aske the beasts, and they shall teach thee; and the fowles of heauen ▪ and they shall tell thee (saith the iust man Iob:) or speake to the earth, Ask the beasts, and they shall teach thee; and the fowls of heaven ▪ and they shall tell thee (Says the just man Job:) or speak to the earth,
vvb dt n2, cc pns32 vmb vvb pno21; cc dt n2 pp-f n1 ▪ cc pns32 vmb vvi pno21 (vvz dt j n1 np1:) cc vvb p-acp dt n1,
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1001
and it shall shew thee, or the fishes of th• sea, and they shall declare vnto thee Esays Oxe knoweth his Masters stall, and his Asse his Masters crib: and it shall show thee, or the Fish of th• sea, and they shall declare unto thee Isaiah Ox Knoweth his Masters stall, and his Ass his Masters crib:
cc pn31 vmb vvi pno21, cc dt n2 pp-f n1 n1, cc pns32 vmb vvi p-acp pno21 vvz n1 vvz po31 ng1 n1, cc po31 n1 po31 ng1 n1:
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1002
but miserable man hath not knowne his Maker. O let vs not be worse then Horse, Asse and Mule, that haue no vnderstanding:
but miserable man hath not known his Maker. Oh let us not be Worse then Horse, Ass and Mule, that have no understanding:
p-acp j n1 vhz xx vvn po31 n1. uh vvb pno12 xx vbi av-jc cs n1, n1 cc n1, cst vhb dx n1:
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1003
but let vs (in the feare of God) know our times and seasons: Let vs seeke the Lord while he may beEsay. 5• •. found, and call vppon him while he is neere.
but let us (in the Fear of God) know our times and seasons: Let us seek the Lord while he may beEsay. 5• •. found, and call upon him while he is near.
cc-acp vvb pno12 (p-acp dt n1 pp-f np1) vvb po12 n2 cc n2: vvb pno12 vvi dt n1 cs pns31 vmb vvi. n1 •. vvn, cc vvb p-acp pno31 cs pns31 vbz j.
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1004
Let vs in no wise post off our amendment from day to day:
Let us in no wise post off our amendment from day to day:
vvb pno12 p-acp dx j n1 a-acp po12 n1 p-acp n1 p-acp n1:
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1005
Let vs •iue no longer in carelesse security, like sensuall, bruitish, and hellish Epicures, that neither beléeue nor yet respect the iudgement to come:
Let us •iue no longer in careless security, like sensual, brutish, and hellish Epicureans, that neither believe nor yet respect the judgement to come:
vvb pno12 vvi av-dx av-jc p-acp j n1, av-j j, j, cc j n2, cst dx vvb ccx av vvb dt n1 pc-acp vvi:
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1006
that •ing that cursed Epitaph of Sardanapalus ▪ •••e, bibe, lude, charum praesentibus exple Deli•••s animum: post mortem nulla voluptas:
that •ing that cursed Epitaph of Sardanapalus ▪ •••e, Bible, lude, charum praesentibus exple Deli•••s animum: post mortem nulla voluptas:
cst vvg cst j-vvn n1 pp-f np1 ▪ vvi, n1, vvb, fw-la fw-la zz vbz fw-la: fw-la fw-la fw-la fw-la:
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1007
Id est, Eate, drinke, play and be merry; li•e in all kinde of pleasure ▪ for, after d•ath there is no pleasure: Id est, Eat, drink, play and be merry; li•e in all kind of pleasure ▪ for, After d•ath there is no pleasure:
fw-la fw-la, vvb, vvb, vvb cc vbi j; vvb p-acp d n1 pp-f n1 ▪ p-acp, p-acp n1 pc-acp vbz dx n1:
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1008
That say with the old man in the Poet: Because my dayes are shor• which I haue heere to liue;
That say with the old man in the Poet: Because my days Are shor• which I have Here to live;
cst vvb p-acp dt j n1 p-acp dt n1: c-acp po11 n2 vbr n1 r-crq pns11 vhb av pc-acp vvi;
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1009
To women, wine and pleasant sport, I meane my selfe to giue.
To women, wine and pleasant sport, I mean my self to give.
p-acp n2, n1 cc j n1, pns11 vvb po11 n1 pc-acp vvi.
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1010
Let vs not be like those foolish Virgins, that knocked at the gates of heauen too late,
Let us not be like those foolish Virgins, that knocked At the gates of heaven too late,
vvb pno12 xx vbi av-j d j n2, cst vvd p-acp dt n2 pp-f n1 av av-j,
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Page 10
1011
when the doores were shut against them: For, after this life there shall be no place for pardon, no• •••e for Repentance:
when the doors were shut against them: For, After this life there shall be no place for pardon, no• •••e for Repentance:
c-crq dt n2 vbdr vvn p-acp pno32: c-acp, c-acp d n1 a-acp vmb vbi dx n1 p-acp n1, n1 vvb p-acp n1:
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1012
therefore, in time looke to the wel-fare of thy deere Soule, that thy Soule may fare well not for a time; but for euer.
Therefore, in time look to the welfare of thy deer Soul, that thy Soul may fare well not for a time; but for ever.
av, p-acp n1 vvb p-acp dt n1 pp-f po21 j-jn n1, cst po21 n1 vmb vvi av xx p-acp dt n1; cc-acp c-acp av.
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Page 11
1013
One depth (saith the Psalmist) calleth for another: The depth of our misery crieth for the depth of Gods mercy: One depth (Says the Psalmist) calls for Another: The depth of our misery cries for the depth of God's mercy:
crd n1 (vvz dt n1) vvz p-acp j-jn: dt n1 pp-f po12 n1 vvz p-acp dt n1 pp-f npg1 n1:
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1014
let vs therefore be as swift in running the race of Christianity, as ou• liues are swift to leaue vs:
let us Therefore be as swift in running the raze of Christianity, as ou• lives Are swift to leave us:
vvb pno12 av vbi a-acp j p-acp vvg dt n1 pp-f np1, c-acp n1 n2 vbr j pc-acp vvi pno12:
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1015
let vs b• as swift to kill sinne in vs, as sinne is to kill vs. O (beloued) let vs b•e as swift to pull out the sting of the Scorpion (which is sinne) as he is with his sting swift and ready to st•bbe •s a• the heart, and wound our soules incurably:
let us b• as swift to kill sin in us, as sin is to kill us Oh (Beloved) let us b•e as swift to pull out the sting of the Scorpion (which is sin) as he is with his sting swift and ready to st•bbe •s a• the heart, and wound our Souls incurably:
vvb pno12 n1 p-acp j pc-acp vvi n1 p-acp pno12, c-acp n1 vbz pc-acp vvi pno12 uh (vvn) vvb pno12 vvi a-acp j pc-acp vvi av dt n1 pp-f dt n1 (r-crq vbz n1) c-acp pns31 vbz p-acp po31 n1 j cc j pc-acp vvi vbz n1 dt n1, cc vvi po12 n2 av-j:
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1016
that when death, •he end of our Race, shall come (which is m•s• certaine,
that when death, •he end of our Raze, shall come (which is m•s• certain,
cst c-crq n1, j n1 pp-f po12 n1, vmb vvi (r-crq vbz n1 j,
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and yet his time most vncertaine) it may be vnto ••, •• it is to all the Saints of God;
and yet his time most uncertain) it may be unto ••, •• it is to all the Saints of God;
cc av po31 n1 av-ds j) pn31 vmb vbi p-acp ••, •• pn31 vbz pc-acp d dt n2 pp-f np1;
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Ia••a 〈 … 〉, 〈 … 〉um ref•i•er••, •••l• ascensi••is in c•lum ▪ id est, The ga•• •• life, the end of miseries, the beg〈 … 〉 ▪ of euerlasting refreshing, Ia••a 〈 … 〉, 〈 … 〉um ref•i•er••, •••l• ascensi••is in c•lum ▪ id est, The ga•• •• life, the end of misery's, the beg〈 … 〉 ▪ of everlasting refreshing,
np1 〈 … 〉, 〈 … uh-j n1, n1 fw-la p-acp fw-la ▪ fw-la fw-la, dt n1 •• n1, dt n1 pp-f n2, dt n1 … 〉 ▪ pp-f j n-vvg,
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and the 〈 … 〉r of ascension to the highest a•• happiest heauens. So runne, that ye may obtaine ▪ and the 〈 … 〉r of Ascension to the highest a•• Happiest heavens. So run, that you may obtain ▪
cc dt 〈 … jc-jn pp-f n1 p-acp dt js n1 js n2. av vvn, cst pn22 vmb vvi ▪
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Secondly, Qualiter currendum? id est, How must we runne? To obtaine. So runne. If wee will runne to obtaine, wee must runne these three wayes.
Secondly, Qualiter currendum? id est, How must we run? To obtain. So run. If we will run to obtain, we must run these three ways.
ord, fw-la fw-la? fw-la fw-la, q-crq vmb pns12 vvi? pc-acp vvi. av vvn. cs pns12 vmb vvi pc-acp vvi, pns12 vmb vvi d crd n2.
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1021
First, Directè, recta via, the right way. Secondly, Celeriter seu festinanter: Swiftly or speedily. Thirdly, Perseueranter, Perseuerantly, holding out to the end.
First, Directè, Recta via, the right Way. Secondly, Celeriter seu Festinanter: Swiftly or speedily. Thirdly, Perseveranter, Perseverantly, holding out to the end.
ord, np1, fw-la fw-la, dt j-jn n1. ord, fw-la fw-la n1: av-j cc av-j. ord, jc, av-j, vvg av p-acp dt n1.
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1022
First therefore, that wee may obtaine, we must run directly, the right way that leadeth to life.
First Therefore, that we may obtain, we must run directly, the right Way that leads to life.
ord av, cst pns12 vmb vvi, pns12 vmb vvi av-j, dt j-jn n1 cst vvz p-acp n1.
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1023
Those that run in a race, will not make the furthest way about the néerest •ay home (as wee say) but they will take the shortest cut that may be,
Those that run in a raze, will not make the furthest Way about the nearest •ay home (as we say) but they will take the Shortest Cut that may be,
d cst vvb p-acp dt n1, vmb xx vvi dt js n1 p-acp dt js n1 av-an (c-acp pns12 vvb) cc-acp pns32 vmb vvi dt js n1 cst vmb vbi,
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and run the directe•t way that can be, that they may the rather obtaine:
and run the directe•t Way that can be, that they may the rather obtain:
cc vvi dt j n1 cst vmb vbi, cst pns32 vmb dt av-c vvi:
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So should wee run in the right way that leadeth to life, if wee will obtaine life euerlasting.
So should we run in the right Way that leads to life, if we will obtain life everlasting.
av vmd pns12 vvi p-acp dt j-jn n1 cst vvz p-acp n1, cs pns12 vmb vvi n1 j.
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〈 … 〉 speaking of mans creation, s••th; that H•mo inced• erectus in coelum: id est, Man goeth right vplifting his eyes toward Heauen: 〈 … 〉 speaking of men creation, s••th; that H•mo inced• erectus in coelum: id est, Man Goes right uplifting his eyes towards Heaven:
〈 … 〉 vvg pp-f ng1 n1, vvz; cst np1 n1 fw-la p-acp fw-la: fw-la fw-la, n1 vvz vvi vvg po31 n2 p-acp n1:
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1027
Os homini sublime dedit, coelum { que } tueri iussit, Id est, God gaue man a lofty face, a face to behold the heauens;
Os Homini sublime dedit, coelum { que } tueri Iussit, Id est, God gave man a lofty face, a face to behold the heavens;
fw-la fw-la j fw-la, fw-la { fw-fr } fw-la fw-la, fw-la fw-la, np1 vvd n1 dt j n1, dt n1 pc-acp vvi dt n2;
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whereas other creatures fasten their eyes vpon the centre of the world, from whence they came, hanging down their heads to the earth like Bul ▪ rushes.
whereas other creatures fasten their eyes upon the centre of the world, from whence they Come, hanging down their Heads to the earth like Bull ▪ Rushes.
cs j-jn n2 vvb po32 n2 p-acp dt n1 pp-f dt n1, p-acp c-crq pns32 vvd, vvg a-acp po32 n2 p-acp dt n1 av-j n1 ▪ n2.
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1029
As man therefore was created pure and vp right in Soule, and straight and right in body, carrying his head toward heauen:
As man Therefore was created pure and up right in Soul, and straight and right in body, carrying his head towards heaven:
p-acp n1 av vbds vvn j cc a-acp j-jn p-acp n1, cc av cc av-jn p-acp n1, vvg po31 n1 p-acp n1:
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so must he run (if euer he will obtaine heauen) in the straight way,
so must he run (if ever he will obtain heaven) in the straight Way,
av vmb pns31 vvi (cs av pns31 vmb vvi n1) p-acp dt j n1,
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and right path that leadeth to Heauen. Many there are that séek the Lord, and finde him not, because they seek• amisse:
and right path that leads to Heaven. Many there Are that seek the Lord, and find him not, Because they seek• amiss:
cc j-jn n1 cst vvz p-acp n1. d a-acp vbr cst vvb dt n1, cc vvi pno31 xx, c-acp pns32 n1 av:
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so many there are that runne (yea all men liuing are runners) y•• are they far from obtaining, becaus• they run amisse.
so many there Are that run (yea all men living Are runners) y•• Are they Far from obtaining, becaus• they run amiss.
av d a-acp vbr d vvn (uh d n2 vvg vbr n2) n1 vbr pns32 av-j p-acp vvg, n1 pns32 vvb av.
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1033
There are foure sorts of groun• yet but one •ructi•er•us:
There Are foure sorts of groun• yet but one •ructi•er•us:
pc-acp vbr crd n2 pp-f n1 av p-acp crd j:
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1034
there are foure wa•es in the world, yet but ••• (and that a narrow one) that leadeth to life.
there Are foure wa•es in the world, yet but ••• (and that a narrow one) that leads to life.
a-acp vbr crd n2 p-acp dt n1, av cc-acp ••• (cc cst dt j pi) cst vvz p-acp n1.
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1035
Generally, there are but these two ▪ the way of Godlinesse, and the way of In•quity: whereof, the one in the Gospell of Mathew, is called The broad way and th• other, The straight and •arrow gate:
Generally, there Are but these two ▪ the Way of Godliness, and the Way of In•quity: whereof, the one in the Gospel of Matthew, is called The broad Way and th• other, The straight and •arrow gate:
np1, pc-acp vbr p-acp d crd ▪ dt n1 pp-f n1, cc dt n1 pp-f n1: c-crq, dt pi p-acp dt n1 pp-f np1, vbz vvn dt j n1 cc n1 j-jn, dt j cc j n1:
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1036
yet S. Iohn (considering the multiplicity of this dangerous Labyrinth) doth cut out this •road way into thrée maine heads:
yet S. John (considering the Multiplicity of this dangerous Labyrinth) does Cut out this •road Way into thrée main Heads:
av n1 np1 (vvg dt n1 pp-f d j n1) vdz vvi av d j n1 p-acp crd j n2:
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1037
into •uxury, Couetousnesse, and Pride, saying:
into •uxury, Covetousness, and Pride, saying:
p-acp n1, n1, cc n1, vvg:
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1038
Whatsoeuer is in the world, is either the concupiscence of the flesh, the concupiscence of the eye, Whatsoever is in the world, is either the concupiscence of the Flesh, the concupiscence of the eye,
r-crq vbz p-acp dt n1, vbz d dt n1 pp-f dt n1, dt n1 pp-f dt n1,
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1039
or the pride of life ▪ Haec tria pro trino numine mundus habet:or the pride of life ▪ Haec tria Pro Trino numine World habet:
cc dt n1 pp-f n1 ▪ fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
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1040
Id est, This is the trinity which the world doth worship ▪ These wayes are wide and large, Id est, This is the trinity which the world does worship ▪ These ways Are wide and large,
fw-la fw-la, d vbz dt n1 r-crq dt n1 vdz vvi ▪ d n2 vbr j cc j,
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1041
and whole multitudes walke in the same: Magna ple••••d• hom•num sed magna solitudo bonorum:
and Whole Multitudes walk in the same: Magna ple••••d• hom•num sed Magna solitudo Bonorum:
cc j-jn n2 vvb p-acp dt d: fw-la n1 fw-la fw-la fw-la fw-la fw-la:
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1042
id est, There is a great plenty of men ▪ but there is a great scarcity of good men. id est, There is a great plenty of men ▪ but there is a great scarcity of good men.
fw-la fw-la, pc-acp vbz dt j n1 pp-f n2 ▪ cc-acp pc-acp vbz dt j n1 pp-f j n2.
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1043
These wayes seeme pleasant to be walked in, yet Nouissima illarum mors est. The end of these wayes is death:
These ways seem pleasant to be walked in, yet Nouissima Illarum mors est. The end of these ways is death:
d n2 vvb j pc-acp vbi vvn p-acp, av fw-la n1 fw-la fw-la. dt n1 pp-f d n2 vbz n1:
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1044
for the diuel, like a subtill fisher, sheweth the bait, but hideth the hooke:
for the Devil, like a subtle fisher, shows the bait, but Hideth the hook:
p-acp dt n1, av-j dt j n1, vvz dt n1, cc-acp vvz dt n1:
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1045
sheweth the vnprofitable profit, and vnpleasant pleasure of sin, but h〈 … 〉th the hooke from mens eyes, which is death, according to that of S. Paul, Stipendium 〈 … 〉 mors est:
shows the unprofitable profit, and unpleasant pleasure of since, but h〈 … 〉th the hook from men's eyes, which is death, according to that of S. Paul, Stipendium 〈 … 〉 mors est:
vvz dt j n1, cc j-u n1 pp-f n1, cc-acp n1 … av-u dt n1 p-acp ng2 n2, r-crq vbz n1, vvg p-acp d pp-f n1 np1, fw-la 〈 … 〉 fw-la fw-la:
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1046
The wages of sinne is death here, hell and damnation hereafter.The wages of sin is death Here, hell and damnation hereafter.
dt n2 pp-f n1 vbz n1 av, n1 cc n1 av.
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1047
Sinne seemeth at th• first to fawne vpon a man, but yet in the end it will (with Caines dogge) plucke out the very throats of our soules.
Sin seems At th• First to fawn upon a man, but yet in the end it will (with Caines dog) pluck out the very throats of our Souls.
n1 vvz p-acp n1 ord pc-acp vvi p-acp dt n1, cc-acp av p-acp dt n1 pn31 vmb (p-acp np1 n1) vvi av dt j n2 pp-f po12 n2.
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1048
In these main rodes (the more is the pitty) doth the greatest part of mankind run headlong to perdition, without any checke of conscience, remorse for their sinnes ▪ or any reclam•tion in the world.
In these main roads (the more is the pity) does the greatest part of mankind run headlong to perdition, without any check of conscience, remorse for their Sins ▪ or any reclam•tion in the world.
p-acp d j n2 (dt dc vbz dt n1) vdz dt js n1 pp-f n1 vvn av-j p-acp n1, p-acp d n1 pp-f n1, n1 p-acp po32 n2 ▪ cc d n1 p-acp dt n1.
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1049
Sinne neuer more then in these our dayes of the Gospell abounded:
Sin never more then in these our days of the Gospel abounded:
n1 av-x av-dc cs p-acp d po12 n2 pp-f dt n1 vvd:
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1050
the diuell hath more followers then Christ, the whole multitude •••ed, Crucifie him, Crucifie him, b•• there was but one, (and th•t a ••lly woman) that laboured to set him •r•e.
the Devil hath more followers then christ, the Whole multitude •••ed, Crucify him, Crucify him, b•• there was but one, (and th•t a ••lly woman) that laboured to Set him •r•e.
dt n1 vhz dc n2 cs np1, dt j-jn n1 vvd, vvi pno31, vvi pno31, n1 a-acp vbds cc-acp pi, (cc av dt j n1) cst vvd pc-acp vvi pno31 vvi.
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1051
The saying of Paul to the Romans is verified in th•se our dayes of sin: There is none righteous, no not one: There is none that vnderstandeth:
The saying of Paul to the Romans is verified in th•se our days of since: There is none righteous, no not one: There is none that understandeth:
dt n-vvg pp-f np1 p-acp dt np1 vbz vvn p-acp n1 po12 n2 pp-f n1: pc-acp vbz pix j, uh-dx xx crd: pc-acp vbz pix cst vvz:
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1052
there is none that seeketh God: all haue gone out of the way, all are altogether vnprofitable;
there is none that seeks God: all have gone out of the Way, all Are altogether unprofitable;
pc-acp vbz pix cst vvz np1: d vhb vvn av pp-f dt n1, d vbr av j;
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1053
there is none that doth good, no not one.
there is none that does good, no not one.
pc-acp vbz pix cst vdz j, uh-dx xx crd.
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1054
Pride, Whoredome, Adultery, Fornication, Vncleannesse, Wantonnesse, Idolatry, Witch-craft, Hatred, Debate, Emulation, Wrath, Contention, Sedition, Heresie, Couetousnesse, Drunkennesse, Swearing, Forswearing, Blasphemy, Prophanenesse, cōtempt of the Word, despising of Gods Messengers ▪ and the like abominations are raigning in euery angle of this our Iland; Pride, Whoredom, Adultery, Fornication, Uncleanness, Wantonness, Idolatry, Witchcraft, Hatred, Debate, Emulation, Wrath, Contention, Sedition, Heresy, Covetousness, drunkenness, Swearing, Forswearing, Blasphemy, Profaneness, contempt of the Word, despising of God's Messengers ▪ and the like abominations Are reigning in every angle of this our Island;
n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, vvg, n-vvg, n1, n1, n1 pp-f dt n1, vvg pp-f npg1 n2 ▪ cc dt j n2 vbr vvg p-acp d n1 pp-f d po12 n1;
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1055
yea our Land is become a sinke of sin, a pit of pollution, and a place of abomination:
yea our Land is become a sink of since, a pit of pollution, and a place of abomination:
uh po12 n1 vbz vvn dt n1 pp-f n1, dt n1 pp-f n1, cc dt n1 pp-f n1:
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1056
defiled with iniquity, A vertice capitis, vsque ad plantam pedis: id est, from toppe to toe, hauing no sound part throughout it:
defiled with iniquity, A vertice capitis, vsque ad plantam pedis: id est, from top to toe, having no found part throughout it:
vvn p-acp n1, dt fw-la fw-la, fw-la fw-la uh n2: fw-la fw-la, p-acp n1 p-acp n1, vhg dx j n1 p-acp pn31:
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1057
yea, our whole Land is out of course; And it is the great mercy of God that wee are not consumed.
yea, our Whole Land is out of course; And it is the great mercy of God that we Are not consumed.
uh, po12 j-jn n1 vbz av pp-f n1; cc pn31 vbz dt j n1 pp-f np1 cst pns12 vbr xx vvn.
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Page 16
1058
Yea, these last dayes of the world are like to the daies of Israels prouocation of the Lord in the wildernesse:
Yea, these last days of the world Are like to the days of Israel's provocation of the Lord in the Wilderness:
uh, d ord n2 pp-f dt n1 vbr av-j p-acp dt n2 pp-f npg1 n1 pp-f dt n1 p-acp dt n1:
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Page 17
1059
wherein wee preferre the slauery of Egypt, aboue the sweete Manna of heauenly blisse. Yea, that saying of the Prophet is verified of the most part of mankind:
wherein we prefer the slavery of Egypt, above the sweet Manna of heavenly bliss. Yea, that saying of the Prophet is verified of the most part of mankind:
c-crq pns12 vvb dt n1 pp-f np1, p-acp dt j n1 pp-f j n1. uh, cst vvg pp-f dt n1 vbz vvn pp-f dt av-ds n1 pp-f n1:
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Page 17
1060
That the Children gather stickes, the Fathers make the fire, and the women bake cakes for the Queene of Heauen: That the Children gather sticks, the Father's make the fire, and the women bake cakes for the Queen of Heaven:
cst dt n2 vvb n2, dt n2 vvi dt n1, cc dt n2 vvb n2 p-acp dt n1 pp-f n1:
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1061
That is, they offered sacrifice to the Sun and Moone, and Planets, which they called the Queene of Heauen.
That is, they offered sacrifice to the Sun and Moon, and Planets, which they called the Queen of Heaven.
cst vbz, pns32 vvd n1 p-acp dt n1 cc n1, cc n2, r-crq pns32 vvd dt n1 pp-f n1.
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1062
So the beast of Rome with his Antichristian crue doth sacrifice to Mary, making her an idoll,
So the beast of Room with his Antichristian crew does sacrifice to Marry, making her an idol,
np1 dt n1 pp-f vvb p-acp po31 jp n1 vdz vvi p-acp uh, vvg pno31 dt n1,
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1063
and calling her (as in their Salue Regina, and Regina Coeli laetare, doth appeare) the Queene of Heauen.
and calling her (as in their Salve Regina, and Regina Coeli laetare, does appear) the Queen of Heaven.
cc vvg pno31 (c-acp p-acp po32 vvi np1, cc fw-la fw-la fw-la, vdz vvi) dt n1 pp-f n1.
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1064
They make Ignorance the mother of their Deuotion: Sir Iohn Lacke-latine, and Sir Anthony Ignorance are their chiefest Clarkes, and best Masse-mongers.
They make Ignorance the mother of their Devotion: Sir John Lack-latin, and Sir Anthony Ignorance Are their chiefest Clerks, and best Massmongers.
pns32 vvb n1 dt n1 pp-f po32 n1: n1 np1 j, cc n1 np1 n1 vbr po32 js-jn n2, cc js n2.
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1065
Yea, the world is growne to that height of reprobation, that that which is written in Iob, is verified of many:
Yea, the world is grown to that height of reprobation, that that which is written in Job, is verified of many:
uh, dt n1 vbz vvn p-acp d n1 pp-f n1, cst d r-crq vbz vvn p-acp np1, vbz vvn pp-f d:
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1066
They say to Go•, Depart •rom vs, •or we desire not the knowledge of thy wayes: They say to Go•, Depart •rom us, •or we desire not the knowledge of thy ways:
pns32 vvb p-acp np1, vvb av pno12, n1 pns12 vvb xx dt n1 pp-f po21 n2:
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Page 17
1067
who is the Almighty, that wee should serue him? Full little thinking that the Lord shall answer them with the like Dis•••••e Depart from me, yee workers of iniquity. who is the Almighty, that we should serve him? Full little thinking that the Lord shall answer them with the like Dis•••••e Depart from me, ye workers of iniquity.
r-crq vbz dt j-jn, cst pns12 vmd vvi pno31? av-j j vvg cst dt n1 vmb vvi pno32 p-acp dt j vdb vvi p-acp pno11, pn22 n2 pp-f n1.
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Page 17
1068
Thus we •ée how the worldlings run in the race of iniquity, the broad way to the lake vnquenchable:
Thus we •ée how the worldlings run in the raze of iniquity, the broad Way to the lake unquenchable:
av pns12 vvb c-crq dt n2 vvb p-acp dt n1 pp-f n1, dt j n1 p-acp dt n1 j:
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Page 17
1069
some in the race of Atheisme, some in Papisme, some in Mahumetisme, some in Paganisme,
Some in the raze of Atheism, Some in Papism, Some in Mohammedanism, Some in Paganism,
d p-acp dt n1 pp-f n1, d p-acp n1, d p-acp n1, d p-acp n1,
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Page 17
1070
but few there are that run in the race of Christianis•••. But thou that wouldest be saued, thou that wouldest so runne that thou maist obtaine, run not in any of these wayes,
but few there Are that run in the raze of Christianis•••. But thou that Wouldst be saved, thou that Wouldst so run that thou Mayest obtain, run not in any of these ways,
cc-acp d a-acp vbr d vvn p-acp dt n1 pp-f np1. cc-acp pns21 cst vmd2 vbi vvn, pns21 cst vmd2 av vvi cst pns21 vm2 vvi, vvb xx p-acp d pp-f d n2,
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Page 17
1071
but flye from sin, as from a stinging Serpent, and a biting Cocka•ri••: For they that doe such things, shall not inherite the Kingdome of God.
but fly from since, as from a stinging Serpent, and a biting Cocka•ri••: For they that do such things, shall not inherit the Kingdom of God.
cc-acp vvb p-acp n1, c-acp p-acp dt j-vvg n1, cc dt j-vvg np1: c-acp pns32 cst vdb d n2, vmb xx vvb dt n1 pp-f np1.
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Page 17
1072
The right way therefore wherein we must runne, is the way of Godlinesse, the way of Christianity, the way of the Word of God, framing all our thoughts, words and operations, according to the precise and strict rule of the same:
The right Way Therefore wherein we must run, is the Way of Godliness, the Way of Christianity, the Way of the Word of God, framing all our thoughts, words and operations, according to the precise and strict Rule of the same:
dt j-jn n1 av c-crq pns12 vmb vvi, vbz dt n1 pp-f n1, dt n1 pp-f np1, dt n1 pp-f dt n1 pp-f np1, vvg d po12 n2, n2 cc n2, vvg p-acp dt j cc j n1 pp-f dt d:
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Page 19
1073
For Factores legis iustificabuntur: id est, The doers of the •aw shall be iustified, saued and glorified.
For Factors Legis iustificabuntur: id est, The doers of the •aw shall be justified, saved and glorified.
c-acp n2 fw-la fw-la: fw-la fw-la, dt n2 pp-f dt n1 vmb vbi vvn, vvn cc vvn.
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1074
This way of Godlinesse is a blessed way to walke in: It is sweeter than the hony, or the hony combe:
This Way of Godliness is a blessed Way to walk in: It is Sweeten than the honey, or the honey comb:
d n1 pp-f n1 vbz dt j-vvn n1 pc-acp vvi p-acp: pn31 vbz jc cs dt n1, cc dt n1 n1:
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406
Page 19
1075
Iugum Christi s••ue est, & onus suum leue: id est, The yoke of Christ is easie, and his burthen light.
Yoke Christ s••ue est, & onus suum leave: id est, The yoke of christ is easy, and his burden Light.
np1 fw-la fw-la fw-la, cc fw-la fw-la vvi: fw-la fw-la, dt n1 pp-f np1 vbz j, cc po31 n1 n1.
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Page 19
1076
Mandata •••s gra•ia •on sunt: id est, His Commandements are not grieuous:
Commandments •••s gra•ia •on sunt: id est, His commandments Are not grievous:
np1 vbz fw-la fw-fr fw-la: fw-la fw-la, po31 n2 vbr xx j:
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Page 19
1077
and his Commandements are exceeding large: Her wayes are wayes of pleasure, and her pathes prosperity: It is a lanthorne to our feet,
and his commandments Are exceeding large: Her ways Are ways of pleasure, and her paths Prosperity: It is a lanthorn to our feet,
cc po31 n2 vbr av-vvg j: po31 n2 vbr n2 pp-f n1, cc po31 n2 n1: pn31 vbz dt n1 p-acp po12 n2,
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1078
and a l•ght vnto our pathes: and a l•ght unto our paths:
cc dt n1 p-acp po12 n2:
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Page 19
1079
It is a pillar of fire to carry vs thorow the wildernesse of this world to the Celestiall Canaan: It is the power of God to saluation to euery Beleeuer, both lew and Grecian:
It is a pillar of fire to carry us thorough the Wilderness of this world to the Celestial Canaan: It is the power of God to salvation to every Believer, both levum and Grecian:
pn31 vbz dt n1 pp-f n1 pc-acp vvi pno12 p-acp dt n1 pp-f d n1 p-acp dt j np1: pn31 vbz dt n1 pp-f np1 p-acp n1 p-acp d n1, d n1 cc jp:
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Page 19
1080
It is able to saue our soules, it is able to make vs wise to saluation:
It is able to save our Souls, it is able to make us wise to salvation:
pn31 vbz j pc-acp vvi po12 n2, pn31 vbz j pc-acp vvi pno12 j p-acp n1:
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Page 19
1081
is is profitable to teach, to improue, to correct, to instruct, in righteousnesse, and to make vs perfect in all good works. is is profitable to teach, to improve, to correct, to instruct, in righteousness, and to make us perfect in all good works.
vbz vbz j pc-acp vvi, pc-acp vvb, pc-acp vvi, pc-acp vvi, p-acp n1, cc pc-acp vvi pno12 vvi p-acp d j n2.
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Page 19
1082
It is comfortable in all cases and parts of our life, both in prosperity and aduersity; both in life and death:
It is comfortable in all cases and parts of our life, both in Prosperity and adversity; both in life and death:
pn31 vbz j p-acp d n2 cc n2 pp-f po12 n1, av-d p-acp n1 cc n1; d p-acp n1 cc n1:
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Page 20
1083
If we fight, it is a sword: if we hunger, it is meate: if wee thirst, it is drinke:
If we fight, it is a sword: if we hunger, it is meat: if we thirst, it is drink:
cs pns12 vvb, pn31 vbz dt n1: cs pns12 n1, pn31 vbz n1: cs pns12 vvb, pn31 vbz n1:
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407
Page 20
1084
if wee be naked, it is a garment: if we be in darknes, it is light:
if we be naked, it is a garment: if we be in darkness, it is Light:
cs pns12 vbb j, pn31 vbz dt n1: cs pns12 vbb p-acp n1, pn31 vbz j:
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407
Page 20
1085
yea (in a word) the Word of God is The high-way to Heauen. Enter therfore in at the straight gate of amendment:
yea (in a word) the Word of God is The highway to Heaven. Enter Therefore in At the straight gate of amendment:
uh (p-acp dt n1) dt n1 pp-f np1 vbz dt n1 p-acp n1. vvb av p-acp p-acp dt j n1 pp-f n1:
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Page 20
1086
and run in the same, from faith to faith, from grace to grace, from vertue to vertue, from strength to strength, till thou beest a perfect man in Christ Iesus.
and run in the same, from faith to faith, from grace to grace, from virtue to virtue, from strength to strength, till thou Best a perfect man in christ Iesus.
cc vvi p-acp dt d, p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, p-acp n1 p-acp n1, p-acp n1 p-acp n1, c-acp pns21 vb2s dt j n1 p-acp np1 np1.
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Page 20
1087
Cast away the workes of darknesse, and put on the armour of light: walke honestly, as in the day; Cast away the works of darkness, and put on the armour of Light: walk honestly, as in the day;
vvb av dt n2 pp-f n1, cc vvi p-acp dt n1 pp-f n1: vvb av-j, c-acp p-acp dt n1;
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Page 20
1088
not in gluttonie, and drunkennesse, neither in chambering and wantonnesse, nor in strife and enuying:
not in gluttony, and Drunkenness, neither in chambering and wantonness, nor in strife and envying:
xx p-acp n1, cc n1, av-dx p-acp vvg cc n1, ccx p-acp n1 cc vvg:
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408
Page 20
1089
but put on the Lord Iesus Christ, and take no thought for the flesh to fulfill the lusts of it.
but put on the Lord Iesus christ, and take no Thought for the Flesh to fulfil the Lustiest of it.
cc-acp vvd p-acp dt n1 np1 np1, cc vvb dx n1 p-acp dt n1 pc-acp vvi dt n2 pp-f pn31.
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Page 20
1090
Bee wise as the Serpent, be innocent as the Doue. Amongst diuers points of wisedome to bee found in the Serpent, this is one: Bee wise as the Serpent, be innocent as the Dove. among diverse points of Wisdom to be found in the Serpent, this is one:
np1 j c-acp dt n1, vbb j-jn p-acp dt n1. p-acp j n2 pp-f n1 pc-acp vbi vvn p-acp dt n1, d vbz pi:
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Page 20
1091
namely, Shee casteth her coat, and so renouateth her age, as Aristotle saith.
namely, She Cast her coat, and so renovate her age, as Aristotle Says.
av, pns31 vvz po31 n1, cc av vvz po31 n1, p-acp np1 vvz.
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Page 21
1092
These three beasts, Tum Vere, tum Autumno, both in the Spring, as also in Autumne, doe cast their skinnes, viz. the beast like a Lizzard, called in Latine Stellio: Quia habet maculas, quasi stellas collo infixas:
These three beasts, Tum Vere, tum Autumn, both in the Spring, as also in Autumn, do cast their skins, viz. the beast like a Lizzard, called in Latin Stellio: Quia habet maculas, quasi stellas Cologne infixas:
np1 crd n2, fw-la np1, fw-la np1, av-d p-acp dt n1, c-acp av p-acp n1, vdb vvi po32 n2, n1 dt n1 av-j dt np1, vvn p-acp jp np1: fw-la fw-la fw-la, fw-la fw-la uh uh:
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Page 21
1093
Because hee hath spots in his necke like starres: Lacertus: the Lizzard; Because he hath spots in his neck like Stars: Lacertus: the Lizard;
c-acp pns31 vhz n2 p-acp po31 n1 av-j n2: np1: dt n1;
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Page 21
1094
and the Serpent. And to doe this, they goe thorow some narrow cranny or other to loosen their skinnes,
and the Serpent. And to do this, they go thorough Some narrow cranny or other to loosen their skins,
cc dt n1. cc pc-acp vdi d, pns32 vvb p-acp d j n1 cc n-jn pc-acp vvi po32 n2,
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409
Page 21
1095
and cast them within foure & twenty houres.
and cast them within foure & twenty hours.
cc vvd pno32 p-acp crd cc crd n2.
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Page 21
1096
So shouldest thou put off the old man with all his workes: And to doe this, thou must goe Per strictam rimam poeniten•iae: id est, Thorow the narrow cranny, and straight gate of amendment.
So Shouldst thou put off the old man with all his works: And to do this, thou must go Per strictam rimam poeniten•iae: id est, Thorough the narrow cranny, and straight gate of amendment.
av vmd2 pns21 vvi a-acp dt j n1 p-acp d po31 n2: cc pc-acp vdi d, pns21 vmb vvi fw-la fw-la fw-la fw-la: fw-la fw-la, p-acp dt j n1, cc j n1 pp-f n1.
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Page 21
1097
Meditate therefore (with the Iust man) in the Law of God day and night. Meditate Therefore (with the Just man) in the Law of God day and night.
vvi av (p-acp dt j n1) p-acp dt n1 pp-f np1 n1 cc n1.
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410
Page 21
1098
Let the candle of faith burne cleere in the lampe of thy heart, and nourish it with the oyle of loue and good works:
Let the candle of faith burn clear in the lamp of thy heart, and nourish it with the oil of love and good works:
vvb dt n1 pp-f n1 vvb j p-acp dt n1 pp-f po21 n1, cc vvb pn31 p-acp dt n1 pp-f n1 cc j n2:
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410
Page 21
1099
Walke not in the counsell of the wicked: stand not in the way of sinners: •it not in the •ea•e of the scornefull: Walk not in the counsel of the wicked: stand not in the Way of Sinners: •it not in the •ea•e of the scornful:
vvb xx p-acp dt n1 pp-f dt j: vvb xx p-acp dt n1 pp-f n2: vvb xx p-acp dt n1 pp-f dt j:
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410
Page 21
1100
but runne in the Race of 〈 … 〉 well, that liuing well, thou maist dye well,
but run in the Raze of 〈 … 〉 well, that living well, thou Mayest die well,
p-acp vvi p-acp dt n1 pp-f 〈 … 〉 uh-av, cst vvg av, pns21 vm2 vvi av,
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Page 22
1101
and after death eternally spéede well, obtaining that blessednesse: Blessed are they that dye in the Lord.
and After death eternally speed well, obtaining that blessedness: Blessed Are they that die in the Lord.
cc p-acp n1 av-j vvi av, vvg d n1: vvn vbr pns32 cst vvb p-acp dt n1.
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410
Page 22
1102
So run, tha• ye may obtaine. So run, tha• you may obtain.
av vvn, n1 pn22 vmb vvi.
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411
Page 22
1103
And that wee may run in the race of Godlinesse, one Caueat is exceeding necessary ▪ namely, that wee auoid wicked company, which will draw away our hearts from this Race Celestiall. Qui •angit picem, co••quinabitur ab •a: id est, Hee that toucheth pitch, shall bee defiled therewith ▪ Cum sancto san••us eris, & cum peruerso peruerter•s: And that we may run in the raze of Godliness, one Caveat is exceeding necessary ▪ namely, that we avoid wicked company, which will draw away our hearts from this Raze Celestial. Qui •angit picem, co••quinabitur ab •a: id est, He that touches pitch, shall be defiled therewith ▪ Cum sancto san••us eris, & cum peruerso peruerter•s:
cc cst pns12 vmb vvi p-acp dt n1 pp-f n1, crd n1 vbz av-vvg j ▪ av, cst pns12 vvb j n1, r-crq vmb vvi av po12 n2 p-acp d vvb j. np1 fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, pns31 cst vvz n1, vmb vbi vvn av ▪ fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la:
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Page 22
1104
id est, With the holy thou shalt bee holy, and with the •••ward thou shalt learne frowardnesse: id est, With the holy thou shalt be holy, and with the •••ward thou shalt Learn frowardness:
fw-la fw-la, p-acp dt j pns21 vm2 vbi j, cc p-acp dt n1 pns21 vm2 vvi n1:
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412
Page 22
1105
for birds of a feather will flye together.
for Birds of a feather will fly together.
p-acp n2 pp-f dt n1 vmb vvi av.
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Page 22
1106
It was not lawfull for a lew to conuerse with a S••ari•ane if an Hebrew did •a•e with an Egyptian, it was counted an abomination ▪ so must we •o•nt it abomination,
It was not lawful for a levum to converse with a S••ari•ane if an Hebrew did •a•e with an Egyptian, it was counted an abomination ▪ so must we •o•nt it abomination,
pn31 vbds xx j p-acp dt n1 pc-acp vvi p-acp dt j cs dt njp vdd vvi p-acp dt jp, pn31 vbds vvn dt n1 ▪ av vmb pns12 vvi pn31 n1,
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Page 22
1107
and hold it a point of reprobation ▪ to frequent the company of damned hel-hounds, and hellish miscreants.
and hold it a point of reprobation ▪ to frequent the company of damned hellhounds, and hellish miscreants.
cc vvb pn31 dt n1 pp-f n1 ▪ pc-acp vvi dt n1 pp-f j-vvn n2, cc j n2.
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Page 22
1108
Let vs therefore flye all occasion and euery apparition of euill;
Let us Therefore fly all occasion and every apparition of evil;
vvb pno12 av vvb d n1 cc d n1 pp-f j-jn;
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Page 23
1109
let vs delight in the company of those that •eare the Lord, and excell in vertue.
let us delight in the company of those that •eare the Lord, and excel in virtue.
vvb pno12 vvi p-acp dt n1 pp-f d cst vvb dt n1, cc vvi p-acp n1.
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Page 23
1110
Well therefore saith Seneca: Cum illis versare, qui te meliorem sunt facturi, vel quos meliores •ffi•er• possis:
Well Therefore Says Senecca: Cum illis versare, qui te meliorem sunt facturi, vel quos meliores •ffi•er• possis:
uh-av av vvz np1: fw-la fw-la vvb, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 n1:
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Page 23
1111
id est, Keepe company with those that may make thee better, or whom thou maist make better ▪ id est, Keep company with those that may make thee better, or whom thou Mayest make better ▪
fw-la fw-la, vvb n1 p-acp d cst vmb vvi pno21 av-jc, cc ro-crq pns21 vm2 vvi av-jc ▪
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Page 23
1112
I command you therfore, brethren, (as saith S. Paul) in the name of our Lord IESVS CHRIST, that ye withdraw your selues from euery brother that walketh inordinately, I command you Therefore, brothers, (as Says S. Paul) in the name of our Lord JESUS CHRIST, that you withdraw your selves from every brother that walks inordinately,
pns11 vvb pn22 av, n2, (c-acp vvz n1 np1) p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 vvb po22 n2 p-acp d n1 cst vvz av-j,
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Page 23
1113
and not after the instruction which yee receiued from me. and not After the instruction which ye received from me.
cc xx p-acp dt n1 r-crq pn22 vvd p-acp pno11.
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Page 23
1114
And (to conclude this point) I giue euery Christian this good counsell with good King Salomon: My sonne, if sinners doe entice thee, consent thou not:
And (to conclude this point) I give every Christian this good counsel with good King Solomon: My son, if Sinners do entice thee, consent thou not:
cc (pc-acp vvi d n1) pns11 vvb d np1 d j n1 p-acp j n1 np1: po11 n1, cs n2 vdb vvi pno21, vvb pns21 xx:
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Page 23
1115
If they say, Come with vs, wee will lay wait for bloud, wee will swallow vp the Innocent wh•le, like a graue:
If they say, Come with us, we will lay wait for blood, we will swallow up the Innocent wh•le, like a graven:
cs pns32 vvb, vvb p-acp pno12, pns12 vmb vvi n1 p-acp n1, pns12 vmb vvi a-acp dt j-jn n1, av-j dt n1:
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Page 23
1116
wee s••ll finde all precious ri•he• ▪ and •ill ou• ho••• ▪ wi•h •poyl• ▪ 〈 … 〉n thy lo• among •s, we will haue all •ne pu•se:
we s••ll find all precious ri•he• ▪ and •ill ou• ho••• ▪ wi•h •poyl• ▪ 〈 … 〉n thy lo• among •s, we will have all •ne pu•se:
pns12 vmb vvi d j n1 ▪ cc vmb n1 n1 ▪ uh n1 ▪ 〈 … vbdp po21 n1 p-acp n2, pns12 vmb vhi d j n1:
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Page 23
1117
My s•nne, w•lke not thou in the way with them, refrain• thy foot from their path,
My s•nne, w•lke not thou in the Way with them, refrain• thy foot from their path,
po11 n1, vvb xx pns21 p-acp dt n1 p-acp pno32, n1 po21 n1 p-acp po32 n1,
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415
Page 24
1118
for their feet runne to euill, and make haste to shead bloud. O that these my words were written, O that they were written in a booke, O that they were written with an iron pen, in Lead, or in stone for euer! for their feet run to evil, and make haste to shed blood. O that these my words were written, Oh that they were written in a book, Oh that they were written with an iron pen, in Led, or in stone for ever!
p-acp po32 n2 vvn p-acp j-jn, cc vvi n1 pc-acp vvi n1. sy cst d po11 n2 vbdr vvn, uh cst pns32 vbdr vvn p-acp dt n1, uh cst pns32 vbdr vvn p-acp dt n1 n1, p-acp n1, cc p-acp n1 c-acp av!
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415
Page 24
1119
O that they were ingrauen in brasse Table of euery young mans heart, that so bad company may not be his destruction.
Oh that they were engraved in brass Table of every young men heart, that so bad company may not be his destruction.
uh cst pns32 vbdr vvn p-acp n1 n1 pp-f d j ng1 n1, cst av j n1 vmb xx vbi po31 n1.
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415
Page 24
1120
So run, that ye may obtaine. So run, that you may obtain.
av vvn, cst pn22 vmb vvi.
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Page 24
1121
Secondly, if we will run to obtain, we must run Celer••er, seu feslinanter, swiftly and speedily. Secondly, if we will run to obtain, we must run Celer••er, seu feslinanter, swiftly and speedily.
ord, cs pns12 vmb vvi pc-acp vvi, pns12 vmb vvi av, fw-la n1, av-j cc av-j.
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Page 24
1122
Vita breuis, vita longa (saith S. Bernard: ) si ••s •d metam peruenire, incipe celeriter currere: Vita breuis, vita Longam (Says S. Bernard:) si ••s •d Metam pervenire, incipe celeriter currere:
fw-la fw-la, fw-la zf (vvz np1 np1:) fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la:
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Page 24
1123
id est, The liff of man is very short, the way to heauen is very long;
id est, The liff of man is very short, the Way to heaven is very long;
fw-la fw-la, dt n1 pp-f n1 vbz av j, dt n1 p-acp n1 vbz av j;
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418
Page 24
1124
if therefore thou wil• obtaine, thou must run exceeding swiftly. if Therefore thou wil• obtain, thou must run exceeding swiftly.
cs av pns21 n1 vvi, pns21 vmb vvi vvg av-j.
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Page 24
1125
We sée that those that runne in an earthly race (and that but for a mean reward) how swiftly doe they straine themselues to runne? according to that of the Poet:
We see that those that run in an earthly raze (and that but for a mean reward) how swiftly do they strain themselves to run? according to that of the Poet:
pns12 vvb cst d cst vvb p-acp dt j n1 (cc cst p-acp p-acp dt j n1) q-crq av-j vdb pns32 vvi px32 pc-acp vvi? vvg p-acp d pp-f dt n1:
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Page 24
1126
Qui cupit optatā cursu contingere metam, Multa tulit, fecit { que } miser, suda•it & alsit.
Qui Cupit optatā cursu contingere Metam, Multa tulit, fecit { que } miser, suda•it & alsit.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la { fw-fr } n1, n1 cc vvi.
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Page 25
1127
Id est, Hee that desireth first to touch the Marke, taketh much paines, sweateth abundantly, and runneth exceeding swiftly. Id est, He that Desires First to touch the Mark, Takes much pains, sweateth abundantly, and Runneth exceeding swiftly.
fw-la fw-la, pns31 cst vvz ord pc-acp vvi dt n1, vvz d n2, vvz av-j, cc vvz vvg av-j.
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Page 25
1128
Euen so should we (that wee may obtaine an euerlasting reward in heauen, runne in the path of Gods Commandements, being shod with the shooes of the Gospel of peace, like Roes excéeding swiftly.
Even so should we (that we may obtain an everlasting reward in heaven, run in the path of God's commandments, being shod with the shoes of the Gospel of peace, like Roes exceeding swiftly.
av av vmd pns12 (cst pns12 vmb vvi dt j n1 p-acp n1, vvn p-acp dt n1 pp-f npg1 n2, vbg j p-acp dt n2 pp-f dt n1 pp-f n1, av-j n2 j-vvg av-j.
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Page 25
1129
The senselesse creatures are a 〈 … 〉 king-glasse to all Christians in 〈 … 〉 respect.
The senseless creatures Are a 〈 … 〉 king-glasse to all Christians in 〈 … 〉 respect.
dt j n2 vbr dt 〈 … 〉 n1 p-acp d np1 p-acp 〈 … 〉 n1.
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Page 25
1130
The Sunne (as sayth the Psalmist) like a Gyant reioyceth to run his race: that is, valiantly and swiftly: The Sun (as say the Psalmist) like a Giant rejoices to run his raze: that is, valiantly and swiftly:
dt n1 (c-acp vvz dt n1) av-j dt n1 vvz pc-acp vvi po31 n1: cst vbz, av-j cc av-j:
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1131
swift in his motion, and speedy in his race, for in the space of 24. houres hee compasseth the earth round about, that nothing is hidden from him,
swift in his motion, and speedy in his raze, for in the Molle of 24. hours he Compasseth the earth round about, that nothing is hidden from him,
j p-acp po31 n1, cc j p-acp po31 n1, c-acp p-acp dt n1 pp-f crd n2 pns31 vvz dt n1 av-j a-acp, cst pix vbz vvn p-acp pno31,
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1132
and passeth from the one end of heauen to the other, that nothing is wanting in him:
and passes from the one end of heaven to the other, that nothing is wanting in him:
cc vvz p-acp dt crd n1 pp-f n1 p-acp dt n-jn, cst pix vbz vvg p-acp pno31:
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1133
So the Lord our God hath set euery man his task vpon earth, which is: To worke out his saluation wi•l feare and trembling.
So the Lord our God hath Set every man his task upon earth, which is: To work out his salvation wi•l Fear and trembling.
av dt n1 po12 np1 vhz vvn d n1 po31 n1 p-acp n1, r-crq vbz: pc-acp vvi av po31 n1 j vvi cc j-vvg.
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1134
A great worke, a short time, a long way from Egypt to 〈 … 〉 from the gates of hell, to the doores of heauen;
A great work, a short time, a long Way from Egypt to 〈 … 〉 from the gates of hell, to the doors of heaven;
dt j n1, dt j n1, dt j n1 p-acp np1 p-acp 〈 … 〉 p-acp dt n2 pp-f n1, p-acp dt n2 pp-f n1;
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1135
therefore, like Gyants we •ad need to runne swiftly, lest we come too late, and bee shut out of heauen,
Therefore, like Giants we •ad need to run swiftly, lest we come too late, and be shut out of heaven,
av, av-j n2 pns12 vhd n1 pc-acp vvi av-j, cs pns12 vvb av av-j, cc vbi vvn av pp-f n1,
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Page 26
1136
like the fiue foolish aforesayd Virgins. As the Sun in the heauens is a looking glasse vnto vs in this regard:
like the fiue foolish aforesaid Virgins. As the Sun in the heavens is a looking glass unto us in this regard:
av-j dt crd j j n2. p-acp dt n1 p-acp dt n2 vbz dt j-vvg n1 p-acp pno12 p-acp d n1:
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1137
so is also the Son of God Christ •esus, aboue the heauens to be imitated o• vs all in this point.
so is also the Son of God christ •esus, above the heavens to be imitated o• us all in this point.
av vbz av dt n1 pp-f np1 np1 fw-la, p-acp dt n2 pc-acp vbi vvn n1 pno12 d p-acp d n1.
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1138
Omnis Christi actio, ••str• deb•t esse instru••io: id est, Euery action of Christ ought to be a matter of imitation to vs Christians. Omnis Christ actio, ••str• deb•t esse instru••io: id est, Every actium of christ ought to be a matter of imitation to us Christians.
fw-la fw-la fw-la, n1 fw-la fw-la fw-la: fw-la fw-la, d n1 pp-f np1 vmd p-acp vbi dt n1 pp-f n1 p-acp pno12 np1.
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1139
As hee was I•mensus maiestate, in〈 … 〉bilis ••r〈 … 〉, so was hee in〈 … 〉is celer•••••: id est ▪ As hee was •••at in Maiestie, incomparable in 〈 … 〉o was •e •lso incomprehen•••le •• celeri••e and swiftnesse.
As he was I•mensus maiestate, in〈 … 〉bilis ••r〈 … 〉, so was he in〈 … 〉is celer•••••: id est ▪ As he was •••at in Majesty, incomparable in 〈 … 〉o was •e •lso incomprehen•••le •• celeri••e and swiftness.
c-acp pns31 vbds np1 fw-la, n1 … fw-la n1 … 〉, av vbds pns31 n1 … fw-la n1: fw-la fw-la ▪ c-acp pns31 vbds j p-acp n1, j p-acp 〈 … uh-dx vbds vvn av j •• vbb cc n1.
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1140
Hee w•ought the wo•ke• of him that •ent 〈 … 〉y, without ••y delay in the world. He w•ought the wo•ke• of him that •ent 〈 … 〉y, without ••y Delay in the world.
pns31 vvd dt n1 pp-f pno31 cst vvd 〈 … uh-x, p-acp j n1 p-acp dt n1.
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1141
This Bridegroome Christ Iesus •••n as the Su••e ▪ went forth out of the Chamber of the highest Heauens, from the bosome of the Father ▪ and from the inuisibility of the Diuinity:
This Bridegroom christ Iesus •••n as the Su••e ▪ went forth out of the Chamber of the highest Heavens, from the bosom of the Father ▪ and from the invisibility of the Divinity:
d n1 np1 np1 av p-acp dt n1 ▪ vvd av av pp-f dt n1 pp-f dt js n2, p-acp dt n1 pp-f dt n1 ▪ cc p-acp dt n1 pp-f dt n1:
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1142
and descended downe to the earth, and became Man, and was like vnto Man in all things, sinne onely excepted;
and descended down to the earth, and became Man, and was like unto Man in all things, sin only excepted;
cc vvd a-acp p-acp dt n1, cc vvd n1, cc vbds av-j p-acp n1 p-acp d n2, vvb av-j vvn;
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1143
and valiantly in the Wildernesse pitched a field against Satan, that old Serpent and roaring Lyon,
and valiantly in the Wilderness pitched a field against Satan, that old Serpent and roaring lion,
cc av-j p-acp dt n1 vvd dt n1 p-acp np1, cst j n1 cc j-vvg n1,
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1144
and ouerthrew him in the Desart ▪ breaking his wyly head, and ouercomming his chiefest power:
and overthrew him in the Desert ▪ breaking his wily head, and overcoming his chiefest power:
cc vvd pno31 p-acp dt n1 ▪ vvg po31 j n1, cc vvg po31 js-jn n1:
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1145
fulfilled the Law in euery point and tittle, satisfied Gods Iustice for vs, appeased his wrath against vs:
fulfilled the Law in every point and tittle, satisfied God's justice for us, appeased his wrath against us:
vvd dt n1 p-acp d n1 cc n1, vvn npg1 n1 p-acp pno12, vvd po31 n1 p-acp pno12:
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1146
purchased celestiall mansions to vs, by offering himselfe in Sacrifice to the Lord of H•sts, vpon the Crosse at Gol•o•ha for the sinnes of the whole world:
purchased celestial mansions to us, by offering himself in Sacrifice to the Lord of H•sts, upon the Cross At Gol•o•ha for the Sins of the Whole world:
vvd j n2 p-acp pno12, p-acp vvg px31 p-acp n1 p-acp dt n1 pp-f n2, p-acp dt n1 p-acp np1 p-acp dt n2 pp-f dt j-jn n1:
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1147
by his death and passion, by vanquishing hell, by conquering death, by his glorious resurrection and ascension,
by his death and passion, by vanquishing hell, by conquering death, by his glorious resurrection and Ascension,
p-acp po31 n1 cc n1, p-acp j-vvg n1, p-acp j-vvg n1, p-acp po31 j n1 cc n1,
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1148
and by sending of the Holy Ghost: Hee went from the •ather, and came into the world;
and by sending of the Holy Ghost: He went from the •ather, and Come into the world;
cc p-acp vvg pp-f dt j n1: pns31 vvd p-acp dt n1, cc vvd p-acp dt n1;
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1149
And in short time (yea, in the space of 33. yeeres) wrought the redemption of all beleeuers:
And in short time (yea, in the Molle of 33. Years) wrought the redemption of all believers:
cc p-acp j n1 (uh, p-acp dt n1 pp-f crd n2) vvd dt n1 pp-f d n2:
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1150
And left this world, and went againe to his Father. The Spouse of Christ considering her Husbands great velocity, celeritie and swiftnesse, sayth: And left this world, and went again to his Father. The Spouse of christ considering her Husbands great velocity, celerity and swiftness, say:
cc vvd d n1, cc vvd av p-acp po31 n1. dt n1 pp-f np1 vvg po31 n2 j n1, n1 cc n1, vvz:
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1151
Behold! he commeth leaping by the Mountaines, and skipping by the Hils, my Welbeloued is like a Roe, Behold! he comes leaping by the Mountains, and skipping by the Hills, my Well-beloved is like a Roe,
vvb! pns31 vvz vvg p-acp dt n2, cc vvg p-acp dt n2, po11 j vbz av-j dt n1,
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1152
or a young Hart, &c. Ʋenit, vidit, vicit,: Hee came from heauen, he saw the earth, and ouercame the Dragon. or a young Heart, etc. Ʋenit, vidit, Vicit,: He Come from heaven, he saw the earth, and overcame the Dragon.
cc dt j n1, av fw-la, fw-la, fw-la,: pns31 vvd p-acp n1, pns31 vvd dt n1, cc vvd dt n1.
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1153
Thus, after Christs example, should wee that professe our selues Christians, runne swiftly in the race of godlinesse, holinesse, purity,
Thus, After Christ Exampl, should we that profess our selves Christians, run swiftly in the raze of godliness, holiness, purity,
av, p-acp npg1 n1, vmd pns12 cst vvb po12 n2 np1, vvb av-j p-acp dt n1 pp-f n1, n1, n1,
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1154
and obedience to the commandements of our heauenly Father:
and Obedience to the Commandments of our heavenly Father:
cc n1 p-acp dt n2 pp-f po12 j n1:
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1155
Thus should wee runne, In vestigijs Iesus, in the footsteps of Christ Iesus, who is Ʋia, veritas & vita, i. The Way, the Truth, and the •ife:
Thus should we run, In vestigijs Iesus, in the footsteps of christ Iesus, who is Ʋia, veritas & vita, i. The Way, the Truth, and the •ife:
av vmd pns12 vvi, p-acp fw-la np1, p-acp dt n2 pp-f np1 np1, r-crq vbz np1, fw-la cc fw-la, uh. dt n1, dt n1, cc dt n1:
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1156
and the true way to life euerlasting.
and the true Way to life everlasting.
cc dt j n1 p-acp n1 j.
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1157
To the performance of which duety, the Lord grant to vs his grace (for of our selues wee are not able to set one foot forward to heauen) that so we may bee able (to his glory and our Soules euerlasting good) to doe his will in earth,
To the performance of which duty, the Lord grant to us his grace (for of our selves we Are not able to Set one foot forward to heaven) that so we may be able (to his glory and our Souls everlasting good) to do his will in earth,
p-acp dt n1 pp-f r-crq n1, dt n1 vvb p-acp pno12 po31 n1 (c-acp pp-f po12 n2 pns12 vbr xx j pc-acp vvi crd n1 av-j p-acp n1) cst av pns12 vmb vbi j (p-acp po31 n1 cc po12 n2 j j) pc-acp vdi po31 vmb p-acp n1,
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1158
as willingly, swiftly, and as speedily as the Angels do it in Heauen.
as willingly, swiftly, and as speedily as the Angels do it in Heaven.
c-acp av-j, av-j, cc c-acp av-j c-acp dt n2 vdb pn31 p-acp n1.
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1159
Now (deare brethren) that we may runne thus swiftly in the race of Godlinesse,
Now (deer brothers) that we may run thus swiftly in the raze of Godliness,
av (j-jn n2) cst pns12 vmb vvi av av-j p-acp dt n1 pp-f n1,
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1160
and in the course of Christianity, two things are necessary. First, Ʋt simus intus vacui, that we be empty within.
and in the course of Christianity, two things Are necessary. First, Ʋt Simus intus vacui, that we be empty within.
cc p-acp dt n1 pp-f np1, crd n2 vbr j. ord, vvb fw-la fw-la fw-la, cst pns12 vbb j p-acp.
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1161
Secondly, Vt simus extra exonerati: id est, That wee bee vnladen without. First, we must be empty within.
Secondly, Vt Simus extra exonerati: id est, That we be unladen without. First, we must be empty within.
ord, fw-la fw-la fw-la fw-la: fw-la fw-la, cst pns12 vbb vvn p-acp. ord, pns12 vmb vbi j p-acp.
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1162
Now, what is that which cloggeth vs so sore within, and hindreth vs from running in this godly Race? Surely that is sinne.
Now, what is that which cloggeth us so soar within, and hindereth us from running in this godly Raze? Surely that is sin.
av, q-crq vbz d r-crq vvz pno12 av av-j a-acp, cc vvz pno12 p-acp vvg p-acp d j n1? np1 cst vbz n1.
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1163
So weighty a thing is sinne, As it sunke downe Satan from heauen. So weighty a thing is sinne, as it caused the earth to open her mouth,
So weighty a thing is sin, As it sunk down Satan from heaven. So weighty a thing is sin, as it caused the earth to open her Mouth,
av j dt n1 vbz n1, p-acp pn31 vvn a-acp np1 p-acp n1. av j dt n1 vbz n1, c-acp pn31 vvd dt n1 pc-acp vvi po31 n1,
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1164
and swallow vp cursed Kor•, diuelish Dathan, and that abiect Abi•am with all their treacherous crue.
and swallow up cursed Kor•, devilish Dathan, and that abject Abi•am with all their treacherous crew.
cc vvi a-acp j-vvn np1, j np1, cc d j vvb p-acp d po32 j n1.
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1165
The Prophet in respect of the weight thereof compareth it to lead, and that worthily:
The Prophet in respect of the weight thereof compareth it to led, and that worthily:
dt n1 p-acp n1 pp-f dt n1 av vvz pn31 pc-acp vvi, cc cst av-j:
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1166
for as lead in the clocke can seth, by the weight thereof, the cogs, wheeles and gimmers successiuely to moue one after the other:
for as led in the clock can seth, by the weight thereof, the cogs, wheels and gimmers successively to move one After the other:
c-acp p-acp vvi p-acp dt n1 vmb vvi, p-acp dt n1 av, dt n2, n2 cc vvz av-j pc-acp vvi pi p-acp dt n-jn:
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Page 30
1167
euen so the weight of sinne doth draw the cogs of our carnall concupiscence, the whéeles of our lewd desires,
even so the weight of sin does draw the cogs of our carnal concupiscence, the wheels of our lewd Desires,
av av dt n1 pp-f n1 vdz vvi dt n2 pp-f po12 j n1, dt n2 pp-f po12 j n2,
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Page 30
1168
and the gimmers of our vntamed affections, from one sinne to another ▪ according to that of Saint Gregory. Peccatum quod per poenitentiam •on deletur, moxsuo pondere ad aliud trahit:
and the gimmers of our untamed affections, from one sin to Another ▪ according to that of Saint Gregory. Peccatum quod per poenitentiam •on deletur, moxsuo ponder and Aliud trahit:
cc dt n2 pp-f po12 j n2, p-acp crd n1 p-acp j-jn ▪ vvg p-acp d pp-f n1 np1. fw-la fw-la fw-la fw-la n1 fw-la, fw-la vvi cc vvn fw-la:
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1169
id est, If sinne by repentance presently bee not done away, by the weight thereof it will soone drawe a man to more sinne: id est, If sin by Repentance presently bee not done away, by the weight thereof it will soon draw a man to more sin:
fw-la fw-la, cs n1 p-acp n1 av-j n1 xx vdn av, p-acp dt n1 av pn31 vmb av vvi dt n1 p-acp dc n1:
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Page 30
1170
as we finde it exemplisied in the Prophet Dauid, who fell from idlenesse to concupiscence, from concupiscence to adultery, from adultery to murder.
as we find it exemplisied in the Prophet David, who fell from idleness to concupiscence, from concupiscence to adultery, from adultery to murder.
c-acp pns12 vvb pn31 j p-acp dt n1 np1, r-crq vvd p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 pc-acp vvi.
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1171
Of the weight of sinne the Prophet Dauid speaketh:
Of the weight of sin the Prophet David speaks:
pp-f dt n1 pp-f n1 dt n1 np1 vvz:
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1172
Mine iniquities are go•e ouer mine head, and as a weighty burden they are too heauy for mee. Mine iniquities Are go•e over mine head, and as a weighty burden they Are too heavy for me.
po11 n2 vbr vvn p-acp po11 n1, cc p-acp dt j n1 pns32 vbr av j c-acp pno11.
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1173
The Prophet Esay calleth the bands of wickednesse heauy burdens intolerable to bee borne. The sinnes of the world being layd vpon the shoulder• of IESVS, vpon the Crosse, were so weighty,
The Prophet Isaiah calls the bans of wickedness heavy burdens intolerable to be born. The Sins of the world being laid upon the shoulder• of JESUS, upon the Cross, were so weighty,
dt n1 np1 vvz dt n2 pp-f n1 j n2 j pc-acp vbi vvn. dt n2 pp-f dt n1 vbg vvn p-acp dt n1 pp-f np1, p-acp dt n1, vbdr av j,
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Page 31
1174
and heauy, as they forced him (hauing the weight of Gods wrath for them also vpon him) to cry out on this manner to his God:
and heavy, as they forced him (having the weight of God's wrath for them also upon him) to cry out on this manner to his God:
cc j, c-acp pns32 vvd pno31 (vhg dt n1 pp-f npg1 n1 p-acp pno32 av p-acp pno31) pc-acp vvi av p-acp d n1 p-acp po31 n1:
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1175
Eli, Eli, Lamasabactham? My God, my God, why hast thou forsaken me? If the yoke of Christ bee easie, and his burthen light: Eli, Eli, Lamasabactham? My God, my God, why hast thou forsaken me? If the yoke of christ be easy, and his burden Light:
np1, np1, np1? po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? cs dt n1 pp-f np1 vbi j, cc po31 n1 n1:
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Page 31
1176
then of necessity on the contrary, must the yoke of Satan (which is sinne) bee vneasie, heauy, and intolerable to bee borne. then of necessity on the contrary, must the yoke of Satan (which is sin) be uneasy, heavy, and intolerable to be born.
av pp-f n1 p-acp dt n-jn, vmb dt n1 pp-f np1 (r-crq vbz n1) vbi j, j, cc j pc-acp vbi vvn.
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1177
By which it may appeare, that sinne is an intolerable burden, and a great impediment to this Christian Race.
By which it may appear, that sin is an intolerable burden, and a great impediment to this Christian Raze.
p-acp r-crq pn31 vmb vvi, cst n1 vbz dt j n1, cc dt j n1 p-acp d njp n1.
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1178
Let vs therefore (as the Chose• vessell doth exhort vs) cast away euery thing that presleth vs dowre, a•d the sinne that hangeth so fast on: Let us Therefore (as the Chose• vessel does exhort us) cast away every thing that presleth us dowry, a•d the sin that hangs so fast on:
vvb pno12 av (c-acp dt np1 n1 vdz vvi pno12) vvn av d n1 cst vvz pno12 n1, vvd dt n1 cst vvz av av-j a-acp:
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Page 31
1179
•et vs runne with patience the race •h•• is •et before vs. Where it is e•ident, th•t wee cannot runne with ••••en•• ••e race that is set before vs, vn〈 … 〉 cast away our sinnes from vs, which doe hang so fast on vs. Moses was not permitted to come neere the Lord, before hee did discalciate himselfe:•et us run with patience the raze •h•• is •et before us Where it is e•ident, th•t we cannot run with ••••en•• ••e raze that is Set before us, vn〈 … 〉 cast away our Sins from us, which do hang so fast on us Moses was not permitted to come near the Lord, before he did discalciate himself:
vvb pno12 vvi p-acp n1 dt n1 n1 vbz vvn p-acp pno12 c-crq pn31 vbz j, av pns12 vmbx vvi p-acp n1 j n1 cst vbz vvn p-acp pno12, n1 … 〉 vvd av po12 n2 p-acp pno12, r-crq vdb vvi av av-j p-acp pno12 np1 vbds xx vvn pc-acp vvi av-j dt n1, c-acp pns31 vdd vvi px31:
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Page 31
1180
Put off thy shooes: for, the place where thou standest is holy ground ▪ So must we put off the durty 〈 … 〉 of iniquity,Put off thy shoes: for, the place where thou Standest is holy ground ▪ So must we put off the dirty 〈 … 〉 of iniquity,
vvb a-acp po21 n2: c-acp, dt n1 c-crq pns21 vv2 vbz j n1 ▪ av vmb pns12 vvi a-acp dt j 〈 … 〉 pp-f n1,
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Page 32
1181
and abandon sinne from the c•stl• of our hearts, before we can b•e able to stand in the path way to ioyes, w•ich is an holy ground:
and abandon sin from the c•stl• of our hearts, before we can b•e able to stand in the path Way to Joys, w•ich is an holy ground:
cc vvb n1 p-acp dt n1 pp-f po12 n2, c-acp pns12 vmb vbi j pc-acp vvi p-acp dt n1 n1 p-acp n2, j vbz dt j n1:
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Page 32
1182
therefore much l•sse are wee able to runne in the same, and most vnapt to runne swiftly.
Therefore much l•sse Are we able to run in the same, and most unapt to run swiftly.
av d n1 vbr pns12 j pc-acp vvi p-acp dt d, cc av-ds j pc-acp vvi av-j.
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Page 32
1183
Let vs therefore (in the name of God) purge our Soules and bodies from sinne, with the H•sop of Gods grace:
Let us Therefore (in the name of God) purge our Souls and bodies from sin, with the H•sop of God's grace:
vvb pno12 av (p-acp dt n1 pp-f np1) vvb po12 n2 cc n2 p-acp n1, p-acp dt n1 pp-f npg1 n1:
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Page 32
1184
Let vs separate them from vs, and our selues from them, as farre as the Cast is from the West, and North and South:
Let us separate them from us, and our selves from them, as Far as the Cast is from the West, and North and South:
vvb pno12 vvi pno32 p-acp pno12, cc po12 n2 p-acp pno32, c-acp av-j c-acp dt n1 vbz p-acp dt n1, cc n1 cc n1:
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1185
Let vs loath, detest and abhor them, because the Lord doth loath, detest, and abhorre vs for them:
Let us loath, detest and abhor them, Because the Lord does loath, detest, and abhor us for them:
vvb pno12 j, vvb cc vvi pno32, c-acp dt n1 vdz vvi, vvb, cc vvb pno12 p-acp pno32:
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1186
as wee haue giuen our members as weapons of vnrighteousnes, to the seruice of Satan in vngodlinesse of this life;
as we have given our members as weapons of unrighteousness, to the service of Satan in ungodliness of this life;
c-acp pns12 vhb vvn po12 n2 p-acp n2 pp-f n1, p-acp dt n1 pp-f np1 p-acp n1 pp-f d n1;
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1187
euen so let vs giue them as weapons of righteousnesse, to the seruice of the Lord, in godlinesse of life:
even so let us give them as weapons of righteousness, to the service of the Lord, in godliness of life:
av av vvb pno12 vvi pno32 c-acp n2 pp-f n1, p-acp dt n1 pp-f dt n1, p-acp n1 pp-f n1:
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1188
as wee haue runne in the race of the first Adam, by commission of sinne;
as we have run in the raze of the First Adam, by commission of sin;
c-acp pns12 vhb vvn p-acp dt n1 pp-f dt ord np1, p-acp n1 pp-f n1;
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1189
so let vs runne in the Race of the second Adam, Iesus Christ the righteous, by performance of righteousnesse:
so let us run in the Raze of the second Adam, Iesus christ the righteous, by performance of righteousness:
av vvb pno12 vvi p-acp dt n1 pp-f dt ord np1, np1 np1 dt j, p-acp n1 pp-f n1:
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439
Page 33
1190
let vs cease from sinne, and doe that which is good, let vs seeke peace, and ensue it:
let us cease from sin, and do that which is good, let us seek peace, and ensue it:
vvb pno12 vvi p-acp n1, cc vdb d r-crq vbz j, vvb pno12 vvi n1, cc vvi pn31:
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1191
Let vs Plangere plangenda, bewayle our sinnes that ought to bee lamented: Grauia peccata, grauia desiderant lamenta, (sayth I•idore) great sins require great lamentation:
Let us Plangere plangenda, bewail our Sins that ought to be lamented: Grauia Peccata, Grauia desiderant Lamenta, (say I•idore) great Sins require great lamentation:
vvb pno12 fw-la fw-la, vvb po12 n2 cst vmd pc-acp vbi vvn: np1 n1, fw-la fw-la fw-la, (vvz np1) j n2 vvb j n1:
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1192
sweet meat must haue sowre sawce: reioycing in sinne, must haue mourning for sinne: let vs therefore bee, Tam proni ad lamenta ▪ sicut fuimus ad peccata:
sweet meat must have sour sauce: rejoicing in sin, must have mourning for sin: let us Therefore be, Tam proni ad Lamenta ▪ sicut fuimus ad Peccata:
j n1 vmb vhi j n1: vvg p-acp n1, vmb vhi n1 p-acp n1: vvb pno12 av vbi, fw-la fw-la fw-la fw-la ▪ fw-la fw-la fw-la n1:
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1193
as prone to lamentation, as wee haue beene to transgression: as ready to lament them, as wee haue been to commit them.as prove to lamentation, as we have been to Transgression: as ready to lament them, as we have been to commit them.
c-acp j p-acp n1, c-acp pns12 vhb vbn p-acp n1: p-acp j pc-acp vvi pno32, c-acp pns12 vhb vbn pc-acp vvi pno32.
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1194
Let vs swéepe euery corner of our hearts cleane, with the broomes of penance, and let vs water them with the salt teares of earnest contrition:
Let us sweep every corner of our hearts clean, with the brooms of penance, and let us water them with the salt tears of earnest contrition:
vvb pno12 vvi d n1 pp-f po12 n2 av-j, p-acp dt n2 pp-f n1, cc vvb pno12 vvi pno32 p-acp dt n1 n2 pp-f j n1:
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1195
so that wee may bee •it receptaries for the Lord to dwell in;
so that we may be •it receptaries for the Lord to dwell in;
av cst pns12 vmb vbi j n2 p-acp dt n1 pc-acp vvi p-acp;
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1196
and (being anointed with the oyle of grace) we may runne swiftly in the race that is set before vs,
and (being anointed with the oil of grace) we may run swiftly in the raze that is Set before us,
cc (vbg vvn p-acp dt n1 pp-f n1) pns12 vmb vvi av-j p-acp dt n1 cst vbz vvn p-acp pno12,
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1197
and obtaine the reward prepared for vs. So runne, that ye may obtaine ▪
and obtain the reward prepared for us So run, that you may obtain ▪
cc vvi dt n1 vvn p-acp pno12 av vvn, cst pn22 vmb vvi ▪
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1198
Secondly, if we will runne swiftly in the pathway to heauen, wee must bee Extra exonerati: id est, vnladen without.
Secondly, if we will run swiftly in the pathway to heaven, we must be Extra exonerati: id est, unladen without.
ord, cs pns12 vmb vvi av-j p-acp dt n1 p-acp n1, pns12 vmb vbi fw-la fw-la: fw-la fw-la, vvn p-acp.
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1199
Those that runne in a race will lay aside their Cloakes, doublets, and such like outward vestiments, that they may runne the more speedily, and obtaine the more assuredly.
Those that run in a raze will lay aside their Cloaks, doublets, and such like outward vestments, that they may run the more speedily, and obtain the more assuredly.
d cst vvb p-acp dt n1 vmb vvi av po32 n2, n2, cc d av-j j n2, cst pns32 vmb vvi dt av-dc av-j, cc vvi dt av-dc av-vvn.
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1200
And so in like •anner, we must bee vnburthened of all outward matters whatsoeuer: especially, of the excessiue care and affection that naturally we beare to this wicked world,
And so in like •anner, we must be unburdened of all outward matters whatsoever: especially, of the excessive care and affection that naturally we bear to this wicked world,
cc av p-acp j n1, pns12 vmb vbi vvn pp-f d j n2 q-crq: av-j, pp-f dt j n1 cc n1 cst av-j pns12 vvb p-acp d j n1,
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1201
or else hell and damnation will bee our best reward. We must forsake all, if we will bee followers of Christ;
or Else hell and damnation will be our best reward. We must forsake all, if we will be followers of christ;
cc av n1 cc n1 vmb vbi po12 js n1. pns12 vmb vvi d, cs pns12 vmb vbi n2 pp-f np1;
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1202
as Peter sayd to his Master: Ecce, nos reliquimus omnia, & secuti sumus •e. i. Behold, wee haue forsaken all, and followed thee.
as Peter said to his Master: Ecce, nos reliquimus omnia, & secuti sumus •e. i. Behold, we have forsaken all, and followed thee.
c-acp np1 vvd p-acp po31 n1: fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la. sy. vvb, pns12 vhb vvn d, cc vvd pno21.
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1203
Well and wisely said Peter, (as saith S. Bernard ▪ We haue forsaken all & followed thee:
Well and wisely said Peter, (as Says S. Bernard ▪ We have forsaken all & followed thee:
av cc av-j vvd np1, (c-acp vvz n1 np1 ▪ pns12 vhb vvn d cc vvd pno21:
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1204
for hee could not haue followed Christ laden, as wee haue an example in the same Chapter of the Young man, that at that Ʋende omnia, & da pauperibus:
for he could not have followed christ laden, as we have an Exampl in the same Chapter of the Young man, that At that Ʋende omnia, & da pauperibus:
c-acp pns31 vmd xx vhi vvn np1 vvn, c-acp pns12 vhb dt n1 p-acp dt d n1 pp-f dt j n1, cst p-acp d vvb fw-la, cc fw-la fw-la:
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1205
id est, Sell all, and giue to the poore, chose rather to leaue Christ, then forsake his riches for Christ.id est, Fell all, and give to the poor, chosen rather to leave christ, then forsake his riches for christ.
fw-la fw-la, vvb d, cc vvi p-acp dt j, vvn av-c pc-acp vvi np1, av vvb po31 n2 p-acp np1.
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1206
Yea, it is a thing impossible for such couetous Churles to runne swiftly in the way to life:
Yea, it is a thing impossible for such covetous Churls to run swiftly in the Way to life:
uh, pn31 vbz dt n1 j p-acp d j n2 pc-acp vvi av-j p-acp dt n1 p-acp n1:
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1207
It is easier for a Cammell to goe thorow the eye of a Needle, then for a rich couetous Carle to enter into the Kingdome of Heauen. It is Easier for a Camel to go thorough the eye of a Needle, then for a rich covetous Carl to enter into the Kingdom of Heaven.
pn31 vbz jc p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, av p-acp dt j j n1 pc-acp vvi p-acp dt n1 pp-f n1.
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1208
Nemo potest Dominis rectè sur•ire duobus: Id est, No man can serue two Masters: no man serue God and Mammon, God and riches.
Nemo potest Dominis rectè sur•ire duobus: Id est, No man can serve two Masters: no man serve God and Mammon, God and riches.
np1 fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, dx n1 vmb vvi crd n2: dx n1 vvi np1 cc np1, np1 cc n2.
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1209
Hee that hath his treasure in earth, cannot haue his conuersation in Heauen: For, where the treasure is, there will the heart bee also.
He that hath his treasure in earth, cannot have his Conversation in Heaven: For, where the treasure is, there will the heart be also.
pns31 cst vhz po31 n1 p-acp n1, vmbx vhi po31 n1 p-acp n1: c-acp, c-crq dt n1 vbz, pc-acp vmb dt n1 vbb av.
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1210
If therefore riches increase, let vs not set our hearts vpon them. Let vs vse this world as though wee vsed it not:
If Therefore riches increase, let us not Set our hearts upon them. Let us use this world as though we used it not:
cs av n2 vvi, vvb pno12 xx vvi po12 n2 p-acp pno32. vvb pno12 vvi d n1 c-acp cs pns12 vvd pn31 xx:
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1211
let vs hold all dung for the gaining of IESVS. As Christ said in the Gospell of Iohn: That his Kingdome was not of this world:
let us hold all dung for the gaining of JESUS. As christ said in the Gospel of John: That his Kingdom was not of this world:
vvb pno12 vvi d n1 p-acp dt vvg pp-f np1. p-acp np1 vvd p-acp dt n1 pp-f np1: cst po31 n1 vbds xx pp-f d n1:
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1212
So should wee say, that our delight is not in this world, but our hearts are altogether in the world to come.
So should we say, that our delight is not in this world, but our hearts Are altogether in the world to come.
av vmd pns12 vvi, cst po12 n1 vbz xx p-acp d n1, cc-acp po12 n2 vbr av p-acp dt n1 pc-acp vvi.
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1213
Let vs take no care what wee shall eate, or what wee shall drinke, or wherewith wee shall bee arrayed. Let us take no care what we shall eat, or what we shall drink, or wherewith we shall be arrayed.
vvb pno12 vvi dx n1 r-crq pns12 vmb vvi, cc r-crq pns12 vmb vvi, cc c-crq pns12 vmb vbi vvn.
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1214
After all these things the mu•kewormes of this world, the Pagans, Infidels, and Heathen people seeke, that haue neither knowledge of God,
After all these things the mu•kewormes of this world, the Pagans, Infidels, and Heathen people seek, that have neither knowledge of God,
p-acp d d n2 dt n2 pp-f d n1, dt n2-jn, n2, cc j-jn n1 vvi, cst vhb dx n1 pp-f np1,
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1215
nor feare of God before their eyes: but let vs cast our care on the Lord;
nor Fear of God before their eyes: but let us cast our care on the Lord;
ccx n1 pp-f np1 p-acp po32 n2: cc-acp vvb pno12 vvi po12 n1 p-acp dt n1;
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1216
for the Lord onely careth for vs: Therfore as Peter and Andrew left their nets to follow Christ: for the Lord only Careth for us: Therefore as Peter and Andrew left their nets to follow christ:
p-acp dt n1 av-j vvz p-acp pno12: av p-acp np1 cc np1 vvd po32 n2 pc-acp vvi np1:
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1217
And as Elisha left his Oxen and his Plough to follow Eliah the man of GOD:
And as Elisha left his Oxen and his Plough to follow Elijah the man of GOD:
cc p-acp np1 vvd po31 n2 cc po31 vvb pc-acp vvi np1 dt n1 pp-f np1:
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1218
Se should wee leaue whatsoeuer is in the world, to follow the Sonne of God to Heauen.
Se should we leave whatsoever is in the world, to follow the Son of God to Heaven.
fw-la vmb pns12 vvi r-crq vbz p-acp dt n1, pc-acp vvi dt n1 pp-f np1 p-acp n1.
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1219
We reade of Crates Thebanus, that (because hee could not apply himselfe to the study of Philosophy in regard of his riches) hee tooke his money, and cast it into the Sea, saying:
We read of Crates Thebanus, that (Because he could not apply himself to the study of Philosophy in regard of his riches) he took his money, and cast it into the Sea, saying:
pns12 vvb pp-f np1 np1, cst (c-acp pns31 vmd xx vvi px31 p-acp dt n1 pp-f n1 p-acp n1 pp-f po31 n2) pns31 vvd po31 n1, cc vvd pn31 p-acp dt n1, vvg:
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1220
Ego perdam te, ne tu perdas me: id est, I will destroy thee, lest thou destroyest mee. Ego Perdam te, ne tu Perdas me: id est, I will destroy thee, lest thou destroyest me.
fw-la fw-la fw-la, fw-fr fw-la fw-la pno11: fw-la fw-la, pns11 vmb vvi pno21, cs pns21 vv2 pno11.
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1221
So (if we finde that our wealth, or any other thing in this world is an impediment to our Christian race) let vs cast them from vs, not (as Crates did) into the Sea, that were a fond and foolish thing:
So (if we find that our wealth, or any other thing in this world is an impediment to our Christian raze) let us cast them from us, not (as Crates did) into the Sea, that were a found and foolish thing:
av (cs pns12 vvb cst po12 n1, cc d j-jn n1 p-acp d n1 vbz dt n1 p-acp po12 np1 n1) vvb pno12 vvi pno32 p-acp pno12, xx (c-acp np1 vdd) p-acp dt n1, cst vbdr dt j cc j n1:
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1222
But let vs cast our bread vpon the waters: that is, bestow them on the poore,
But let us cast our bred upon the waters: that is, bestow them on the poor,
cc-acp vvb pno12 vvi po12 n1 p-acp dt n2: cst vbz, vvb pno32 p-acp dt j,
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1223
as Christ did wash the young man in the Gospell of Matnew.
as christ did wash the young man in the Gospel of Matnew.
c-acp np1 vdd vvi dt j n1 p-acp dt n1 pp-f vvd.
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Page 37
1224
Thus therefore should wee empty our selues of sinne within, and vnburthen our selues of the cares of this wicked world without,
Thus Therefore should we empty our selves of sin within, and unburthen our selves of the Cares of this wicked world without,
av av vmd pns12 vvi po12 n2 pp-f n1 p-acp, cc vvi po12 n2 pp-f dt n2 pp-f d j n1 p-acp,
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1225
if wee will runne swiftly in the High-way to Heauen. So runne, that yee may obtaine.
if we will run swiftly in the Highway to Heaven. So run, that ye may obtain.
cs pns12 vmb vvi av-j p-acp dt n1 p-acp n1. av vvn, cst pn22 vmb vvi.
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1226
Thirdly, if we will run to obtaine, we must runne Pers•ueranter, Perseuerantly, and continually holding out to the end of our Race. Thirdly, if we will run to obtain, we must run Pers•ueranter, Perseverantly, and continually holding out to the end of our Raze.
ord, cs pns12 vmb vvi pc-acp vvi, pns12 vmb vvi jc, av-j, cc av-j vvg av p-acp dt n1 pp-f po12 n1.
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1227
Those that runne in a race ▪ though they runne neuer so directly, though neuer so swiftly,
Those that run in a raze ▪ though they run never so directly, though never so swiftly,
d cst vvb p-acp dt n1 ▪ cs pns32 vvb av av av-j, cs av-x av av-j,
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Page 38
1228
yet if they giue ouer before they come at the •nd they lose their reward.
yet if they give over before they come At the •nd they loose their reward.
av cs pns32 vvb a-acp c-acp pns32 vvb p-acp dt n1 pns32 vvb po32 n1.
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Page 38
1229
Euen so, if we perseuere not in the race of Godlinesse to the end of our liues, we shal fayle of the Kingdome of Heauen.
Eve so, if we persevere not in the raze of Godliness to the end of our lives, we shall fail of the Kingdom of Heaven.
np1 av, cs pns12 vvi xx p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po12 n2, pns12 vmb vvi pp-f dt n1 pp-f n1.
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1230
He that diggeth in a golden Mine, till hee commeth within fiue or sixe fadomes of the gold, and then giue ouer;
He that diggeth in a golden Mine, till he comes within fiue or sixe fathoms of the gold, and then give over;
pns31 cst vvz p-acp dt j n1, c-acp pns31 vvz p-acp crd cc crd n2 pp-f dt n1, cc av vvb a-acp;
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Page 38
1231
is not all his labour lost, and all his cost in vaine?
is not all his labour lost, and all his cost in vain?
vbz xx d po31 n1 vvn, cc d po31 n1 p-acp j?
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Page 38
1232
A Traueller, that hauing taken vpon him a long iourney, and in the end giueth ouer within two or three miles of his iourneys end;
A Traveller, that having taken upon him a long journey, and in the end gives over within two or three miles of his journeys end;
dt n1, cst vhg vvn p-acp pno31 dt j n1, cc p-acp dt n1 vvz a-acp p-acp crd cc crd n2 pp-f po31 ng1 n1;
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1233
is not all his labour lost, and are not all his paines likewise in vaine?
is not all his labour lost, and Are not all his pains likewise in vain?
vbz xx d po31 n1 vvn, cc vbr xx d po31 n2 av p-acp j?
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1234
Euen so, Nihil prodest cursus bonae vitae, 〈 … 〉 cons••m•tur bo•o •in•:
Even so, Nihil profits cursus bonae vitae, 〈 … 〉 cons••m•tur bo•o •in•:
av av, fw-la j fw-la fw-la fw-la, 〈 … 〉 fw-la av-dx n1:
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Page 38
1235
id est, The Race of a Godly life profiteth nothing, vnlesse it bee finished with a godly end. id est, The Raze of a Godly life profiteth nothing, unless it be finished with a godly end.
fw-la fw-la, dt n1 pp-f dt j n1 vvz pix, cs pn31 vbb vvn p-acp dt j n1.
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Page 38
1236
If a man had liued in the profession of the glorious Gospell of Iesus ▪ for the space of twenty, thirty,
If a man had lived in the profession of the glorious Gospel of Iesus ▪ for the Molle of twenty, thirty,
cs dt n1 vhd vvn p-acp dt n1 pp-f dt j n1 pp-f np1 ▪ p-acp dt n1 pp-f crd, crd,
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Page 38
1237
or forty yeeres, and then proue an Apostata, back-sliding from the same, hee is so farre from obtaining saluation,
or forty Years, and then prove an Apostata, backsliding from the same, he is so Far from obtaining salvation,
cc crd n2, cc av vvb dt fw-la, j p-acp dt d, pns31 vbz av av-j p-acp vvg n1,
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Page 39
1238
as the end of him is worser then the beginning. So that there is no hope of happinesse without perseuerance:
as the end of him is Worse then the beginning. So that there is no hope of happiness without perseverance:
c-acp dt n1 pp-f pno31 vbz jc cs dt n1. av cst pc-acp vbz dx n1 pp-f n1 p-acp n1:
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Page 39
1239
for as the tree falleth, so it lyeth, whether it falleth towards the South, or North:
for as the tree falls, so it lies, whither it falls towards the South, or North:
c-acp c-acp dt n1 vvz, av pn31 vvz, cs pn31 vvz p-acp dt n1, cc n1:
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Page 39
1240
And as a man dyeth, so shall hee be adiudged: If in the Lord, then shall he haue his portion with Saints:
And as a man Dies, so shall he be adjudged: If in the Lord, then shall he have his portion with Saints:
cc c-acp dt n1 vvz, av vmb pns31 vbi vvn: cs p-acp dt n1, av vmb pns31 vhi po31 n1 p-acp n2:
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Page 39
1241
if in impenitency, then shall hee haue his portion with diuels. The Souldier is not guerdoned with spoiles, before hee hath obtained victory:
if in impenitency, then shall he have his portion with Devils. The Soldier is not guerdoned with spoils, before he hath obtained victory:
cs p-acp n1, av vmb pns31 vhi po31 n1 p-acp n2. dt n1 vbz xx vvn p-acp n2, c-acp pns31 vhz vvn n1:
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Page 39
1242
no more shall we be crowned, before wee haue been more then Conquerers in Iesus Christ Well therfore saith one:
no more shall we be crowned, before we have been more then Conquerors in Iesus christ Well Therefore Says one:
dx av-dc vmb pns12 vbi vvn, c-acp pns12 vhb vbn av-dc cs n2 p-acp np1 np1 av av vvz crd:
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Page 39
1243
Sinullus esset hostis, nulla esset pugna ▪ si nulla pugna, nulla victoria: si nulla victoria, nulla deni { que } Corona. i. Sinullus esset hostis, nulla esset pugna ▪ si nulla pugna, nulla victoria: si nulla victoria, nulla Deni { que } Corona. i.
np1 fw-la fw-la, fw-la fw-la fw-la ▪ fw-la fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la { fw-fr } np1. sy.
(12) treatise (DIV1)
460
Page 39
1244
If there were no enemy, there were no fight: •f there were no fight, there were no victory:
If there were no enemy, there were no fight: •f there were no fight, there were no victory:
cs pc-acp vbdr dx n1, pc-acp vbdr dx n1: av a-acp vbdr dx n1, pc-acp vbdr dx n1:
(12) treatise (DIV1)
460
Page 39
1245
if there were no victory, there were no Crowne: Nam nemo coronab••ur, nisi qui le•u••e cert•••rit: id est, For n• man shall bee crowned, but hee that figh•eth lawfully.
if there were no victory, there were no Crown: Nam nemo coronab••ur, nisi qui le•u••e cert•••rit: id est, For n• man shall be crowned, but he that figh•eth lawfully.
cs pc-acp vbdr dx n1, pc-acp vbdr dx n1: fw-la np1 fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la, c-acp n1 n1 vmb vbi vvn, cc-acp pns31 cst vvz av-j.
(12) treatise (DIV1)
460
Page 39
1246
Ideo homines tentantur, vt tentati resistant, resistentes vincant, vincentes coronentur: Men are for this cause tempted;
Ideo homines tentantur, vt tentati resistant, resistentes vincant, vincentes coronentur: Men Are for this cause tempted;
fw-la fw-la fw-la, fw-la n1 n1, fw-la fw-la, fw-la fw-la: n2 vbr p-acp d n1 vvn;
(12) treatise (DIV1)
460
Page 40
1247
that being tempted, they may resist; resisting, they may ouercome; and ouercomming, they may be crowned. that being tempted, they may resist; resisting, they may overcome; and overcoming, they may be crowned.
cst vbg vvn, pns32 vmb vvi; vvg, pns32 vmb vvi; cc vvg, pns32 vmb vbi vvn.
(12) treatise (DIV1)
460
Page 40
1248
So that the perseuerance is all in all.
So that the perseverance is all in all.
av cst dt n1 vbz d p-acp d.
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461
Page 40
1249
The woman of Canaan by perseuerant crying after Christ, got her Daughter to bee dispossessed of the Diuell.
The woman of Canaan by perseverant crying After christ, god her Daughter to be dispossessed of the devil.
dt n1 pp-f np1 p-acp j vvg p-acp np1, vvd po31 n1 pc-acp vbi vvn pp-f dt n1.
(12) treatise (DIV1)
462
Page 40
1250
The man that had ghests come late to his house, by his perseuerant knocking, got bread for them of his neighbour at mid-night.
The man that had guests come late to his house, by his perseverant knocking, god bred for them of his neighbour At midnight.
dt n1 cst vhd n2 vvn av-j p-acp po31 n1, p-acp po31 j n-vvg, vvd n1 p-acp pno32 pp-f po31 n1 p-acp n1.
(12) treatise (DIV1)
463
Page 40
1251
So by perseuerance in the Race of Godlinesse, we shall obtaine the bread of life, Christ Iesus, that reigneth at the right hand of his Father in glory for euermore.
So by perseverance in the Raze of Godliness, we shall obtain the bred of life, christ Iesus, that Reigneth At the right hand of his Father in glory for evermore.
av p-acp n1 p-acp dt n1 pp-f n1, pns12 vmb vvi dt n1 pp-f n1, np1 np1, cst vvz p-acp dt j-jn n1 pp-f po31 n1 p-acp n1 c-acp av.
(12) treatise (DIV1)
464
Page 40
1252
Chrysostome speaking of this spirituall Race, sayth thus: Incipere multorum, finire paucorum: Chrysostom speaking of this spiritual Raze, say thus: Incipere multorum, finire Paucorum:
np1 vvg pp-f d j n1, vvz av: fw-la fw-la, n1 n1:
(12) treatise (DIV1)
465
Page 40
1253
id est, Many will beginne to runne in this godly Race, but few there are, that will hold out to the end. id est, Many will begin to run in this godly Raze, but few there Are, that will hold out to the end.
fw-la fw-la, d vmb vvi pc-acp vvi p-acp d j n1, cc-acp d a-acp vbr, cst vmb vvi av p-acp dt n1.
(12) treatise (DIV1)
465
Page 40
1254
Rome began well, and imbraced the Gospell of Christ willingly;Room began well, and embraced the Gospel of christ willingly;
vvb vvd av, cc vvd dt n1 pp-f np1 av-j;
(12) treatise (DIV1)
466
Page 41
1255
but with the dogge they returned to their former vomit of Idolatry; and with the Sow that was washed, they wallowed againe in the mire of iniquity:
but with the dog they returned to their former vomit of Idolatry; and with the Sow that was washed, they wallowed again in the mire of iniquity:
cc-acp p-acp dt n1 pns32 vvd p-acp po32 j n1 pp-f n1; cc p-acp dt n1 cst vbds vvn, pns32 vvd av p-acp dt n1 pp-f n1:
(12) treatise (DIV1)
466
Page 41
1256
So that Fryer Mantuan reporteth thus much in commendation of their Citie: Heu Romae nunc sola pecunia regnat:
So that Fryer Mantuan Reporteth thus much in commendation of their city: Heu Rome nunc sola Pecunia Reigneth:
av d n1 np1 vvz av av-d p-acp n1 pp-f po32 n1: np1 np1 fw-la uh fw-la fw-la:
(12) treatise (DIV1)
466
Page 41
1257
exilium virtus patitur: vrbs est iam tota lupa•ar: id est, Alas, alas, Couetousnesse is Queene of Rome: exilium virtus patitur: Urbs est iam tota lupa•ar: id est, Alas, alas, Covetousness is Queen of Rome:
fw-la fw-la fw-la: n2 fw-la fw-la fw-la fw-la: fw-la fw-la, uh, uh, n1 vbz n1 pp-f np1:
(12) treatise (DIV1)
466
Page 41
1258
all godlinesse is banished from thence: the whole Citie is become a Stewes. And herevpon he giueth this Caueat to all Christians:all godliness is banished from thence: the Whole city is become a Stews. And hereupon he gives this Caveat to all Christians:
d n1 vbz vvn p-acp av: dt j-jn n1 vbz vvn dt n2. cc av pns31 vvz d n1 p-acp d np1:
(12) treatise (DIV1)
466
Page 41
1259
Viuere qui sanctè cupitis, discedite Roma: Omnia cum liceant, non licet esse bonum: Id est, All you that vvill liue a godly life, depart from Rome;
Viuere qui sanctè cupitis, discedite Roma: Omnia cum liceant, non licet esse bonum: Id est, All you that will live a godly life, depart from Room;
fw-la fw-la fw-la fw-la, fw-la fw-it: fw-la fw-la j, fw-fr fw-la fw-la fw-la: fw-la fw-la, d pn22 cst vmb vvi dt j n1, vvb p-acp n1;
(12) treatise (DIV1)
466
Page 41
1260
for all things are there suffered saue godlinesse. for all things Are there suffered save godliness.
p-acp d n2 vbr a-acp vvn p-acp n1.
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467
Page 41
1261
Oh, it had béen better for this vvhorish City, neuer to haue knovvne the vvay of Righteousnesse,
O, it had been better for this whorish city, never to have known the Way of Righteousness,
uh, pn31 vhd vbn jc p-acp d j n1, av-x pc-acp vhi vvn dt n1 pp-f n1,
(12) treatise (DIV1)
468
Page 41
1262
then after they haue knovvne it, to turne from the holy doctrine giuen vnto them:
then After they have known it, to turn from the holy Doctrine given unto them:
av c-acp pns32 vhb vvn pn31, pc-acp vvi p-acp dt j n1 vvn p-acp pno32:
(12) treatise (DIV1)
468
Page 42
1263
For •he latter end is worse with them then the beginning, according to that in the Gospell: For •he latter end is Worse with them then the beginning, according to that in the Gospel:
c-acp vvi d n1 vbz jc p-acp pno32 av dt n1, vvg p-acp cst p-acp dt n1:
(12) treatise (DIV1)
468
Page 42
1264
If S•tan be cast out, and •n••r in againe with seuen diuels worser th•n himselfe, the end of that man is worser then the beginning. If S•tan be cast out, and •n••r in again with seuen Devils Worse th•n himself, the end of that man is Worse then the beginning.
cs np1 vbb vvn av, cc n1 p-acp av p-acp crd n2 av-jc vvn px31, dt n1 pp-f d n1 vbz jc cs dt n1.
(12) treatise (DIV1)
468
Page 42
1265
So Iulian Emperour of Rome, began well, and for a while embraced the Gospell of Christ:
So Iulian Emperor of Room, began well, and for a while embraced the Gospel of christ:
av np1 n1 pp-f vvi, vvd av, cc p-acp dt n1 vvd dt n1 pp-f np1:
(12) treatise (DIV1)
469
Page 42
1266
but hee proued an Apostata in the end, dying, 〈 … 〉ing, banning, and blaspheming, and casting his bloud into the ayre.
but he proved an Apostata in the end, dying, 〈 … 〉ing, banning, and blaspheming, and casting his blood into the air.
cc-acp pns31 vvd dt fw-la p-acp dt n1, vvg, 〈 … vbg, j-vvg, cc vvg, cc vvg po31 n1 p-acp dt n1.
(12) treatise (DIV1)
469
Page 42
1267
Demas followed Christ awhile, but afterward forsooke him: Demas •••h forsaken mee, louing this present world. Demas followed christ awhile, but afterwards forsook him: Demas •••h forsaken me, loving this present world.
np1 vvd np1 av, cc-acp av vvd pno31: np1 vhz vvn pno11, vvg d j n1.
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470
Page 42
1268
Many of Christs Disciples 〈 … 〉 b•cke, and walked no more with 〈 … 〉 Thou knowest (saith S. Paul ) that all they which are in Asia, are tur•ed 〈 … 〉 ▪ of which sort are Phy〈 … 〉 and 〈 … 〉ogenes. Many of Christ Disciples 〈 … 〉 b•cke, and walked no more with 〈 … 〉 Thou Knowest (Says S. Paul) that all they which Are in Asia, Are tur•ed 〈 … 〉 ▪ of which sort Are Phy〈 … 〉 and 〈 … 〉ogenes.
av-d pp-f npg1 n2 〈 … 〉 np1-n, cc vvd dx dc p-acp 〈 … 〉 pns21 vv2 (vvz np1 np1) cst d pns32 r-crq vbr p-acp np1, vbr vvn 〈 … 〉 ▪ pp-f r-crq n1 vbr np1 … 〉 cc 〈 … n1.
(12) treatise (DIV1)
470
Page 42
1269
•o wée sée, that many haue begun well, but few h•ue perseuered:
•o we see, that many have begun well, but few h•ue persevered:
av pns12 vvb, cst d vhb vvn av, cc-acp d n1 vvd:
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471
Page 42
1270
but it w••• better that a Mil stone were 〈 … 〉 about the necks of such •••ol••s,
but it w••• better that a Mil stone were 〈 … 〉 about the necks of such •••ol••s,
cc-acp pn31 n1 j cst dt np1 n1 vbdr 〈 … 〉 a-acp dt n2 pp-f d n2,
(12) treatise (DIV1)
471
Page 42
1271
and cast into the middest of the Sea: For The Lord will tread downe reuolters vnder his feete, as clay in the streets.
and cast into the midst of the Sea: For The Lord will tread down revolters under his feet, as clay in the streets.
cc vvd p-acp dt n1 pp-f dt n1: c-acp dt n1 vmb vvi a-acp n2 p-acp po31 n2, c-acp n1 p-acp dt n2.
(12) treatise (DIV1)
471
Page 43
1272
Hee that putteth his hand to the Plough and looketh backe, is not fit for the Kingdome of Heauen. He that putteth his hand to the Plough and looks back, is not fit for the Kingdom of Heaven.
pns31 cst vvz po31 n1 p-acp dt vvb cc vvz av, vbz xx j p-acp dt n1 pp-f n1.
(12) treatise (DIV1)
472
Page 43
1273
Hee that looketh backe to his house and home, hauing his minde busted in other matters, cannot possibly make good worke:
He that looks back to his house and home, having his mind busted in other matters, cannot possibly make good work:
pns31 cst vvz av p-acp po31 n1 cc av-an, vhg po31 n1 vvn p-acp j-jn n2, vmbx av-j vvi j n1:
(12) treatise (DIV1)
472
Page 43
1274
euen so he that intangleth himselfe with the things of this present world, is not able to work out his saluation with feare and trembling:
even so he that intangleth himself with the things of this present world, is not able to work out his salvation with Fear and trembling:
av av pns31 cst vvz px31 p-acp dt n2 pp-f d j n1, vbz xx j pc-acp vvi av po31 n1 p-acp n1 cc j-vvg:
(12) treatise (DIV1)
472
Page 43
1275
for where the dead carcasse is, thither will the Eagles resort: and where our treasures are, there will our hearts be also.
for where the dead carcase is, thither will the Eagles resort: and where our treasures Are, there will our hearts be also.
c-acp c-crq dt j n1 vbz, av vmb dt ng1 n1: cc c-crq po12 n2 vbr, pc-acp vvi po12 n2 vbb av.
(12) treatise (DIV1)
472
Page 43
1276
He therefore that will obtaine the Land that floweth with Milke and Hony, must forget the Flesh-pots of Egypt:
He Therefore that will obtain the Land that flows with Milk and Honey, must forget the Fleshpots of Egypt:
pns31 av cst vmb vvi dt n1 cst vvz p-acp n1 cc n1, vmb vvi dt n2 pp-f np1:
(12) treatise (DIV1)
473
Page 43
1277
And hee that will obtaine Heauen, must not cast his eyes to the earth:
And he that will obtain Heaven, must not cast his eyes to the earth:
cc pns31 cst vmb vvi n1, vmb xx vvi po31 n2 p-acp dt n1:
(12) treatise (DIV1)
473
Page 43
1278
he that is on the house top, must not come downe to •e•ch any thing out of his house ▪ and hee that is in the fields, must not •••urne backe againe to his house.
he that is on the house top, must not come down to •e•ch any thing out of his house ▪ and he that is in the fields, must not •••urne back again to his house.
pns31 cst vbz p-acp dt n1 n1, vmb xx vvn a-acp pc-acp vvi d n1 av pp-f po31 n1 ▪ cc pns31 cst vbz p-acp dt n2, vmb xx vvi av av p-acp po31 n1.
(12) treatise (DIV1)
473
Page 43
1279
Hee that is in the way to Heauen, let him not turne back again to this world,
He that is in the Way to Heaven, let him not turn back again to this world,
pns31 cst vbz p-acp dt n1 p-acp n1, vvb pno31 xx vvi av av p-acp d n1,
(12) treatise (DIV1)
473
Page 44
1280
lest he bee attached of the Lyon, and cast into hell. Lots Wife for backe-looking vvas turned into a pillar of salt:
lest he be attached of the lion, and cast into hell. Lots Wife for back-looking was turned into a pillar of salt:
cs pns31 vbb vvn pp-f dt n1, cc vvd p-acp n1. npg1 n1 p-acp j vbds vvn p-acp dt n1 pp-f n1:
(12) treatise (DIV1)
473
Page 44
1281
And so euery man that turneth backe from the way of godlinesse, shall be turned into a Fire-brand, and burned with vnquenchable fire:
And so every man that turns back from the Way of godliness, shall be turned into a Firebrand, and burned with unquenchable fire:
cc av d n1 cst vvz av p-acp dt n1 pp-f n1, vmb vbi vvn p-acp dt n1, cc vvn p-acp j n1:
(12) treatise (DIV1)
474
Page 44
1282
for whosoeuer shall deny IESVS CHRIST in this world, shall bee denied, the Kingdome of Heauen, of Christ Iesus in the world to come.
for whosoever shall deny JESUS CHRIST in this world, shall be denied, the Kingdom of Heaven, of christ Iesus in the world to come.
c-acp r-crq vmb vvi np1 np1 p-acp d n1, vmb vbi vvn, dt n1 pp-f n1, pp-f np1 np1 p-acp dt n1 pc-acp vvi.
(12) treatise (DIV1)
474
Page 44
1283
Backe-looking, and back-sliding must no• bee in Christians.
Back-looking, and backsliding must no• be in Christians.
j, cc j vmb n1 vbi p-acp np1.
(12) treatise (DIV1)
475
Page 44
1284
Let vs therefore (with Saint Paul) not look behinde vs, but to that which is before vs; namely, to the reward.
Let us Therefore (with Saint Paul) not look behind us, but to that which is before us; namely, to the reward.
vvb pno12 av (p-acp n1 np1) xx vvi p-acp pno12, cc-acp p-acp cst r-crq vbz p-acp pno12; av, p-acp dt n1.
(12) treatise (DIV1)
475
Page 44
1285
Let vs fasten our eyes vpon heauen gates, and neuer leaue running, till we come at them.
Let us fasten our eyes upon heaven gates, and never leave running, till we come At them.
vvb pno12 vvi po12 n2 p-acp n1 n2, cc av-x vvb vvg, c-acp pns12 vvb p-acp pno32.
(12) treatise (DIV1)
475
Page 44
1286
The Bride of Iesus would not turn backe from her holy Race, saying:
The Bride of Iesus would not turn back from her holy Raze, saying:
dt n1 pp-f np1 vmd xx vvi av p-acp po31 j n1, vvg:
(12) treatise (DIV1)
476
Page 44
1287
I haue washed my feet•, how shall I defile them? So should euery member of the mysticall body of Christ say: I have washed my feet•, how shall I defile them? So should every member of the mystical body of christ say:
pns11 vhb vvn po11 n1, q-crq vmb pns11 vvi pno32? av vmd d n1 pp-f dt j n1 pp-f np1 vvi:
(12) treatise (DIV1)
476
Page 44
1288
I haue washed my self• from my sinnes ▪ and by Gods assistant grace, will I neuer defile my selfe any more. I have washed my self• from my Sins ▪ and by God's assistant grace, will I never defile my self any more.
pns11 vhb vvn po11 n1 p-acp po11 n2 ▪ cc p-acp npg1 n1 n1, vmb pns11 av-x vvi po11 n1 d dc.
(12) treatise (DIV1)
476
Page 45
1289
For heEcc. 34. 26. that washeth himselfe (saith the sonne of Syrach) because of a dead body, and toucheth it againe;
For heEcc. 34. 26. that washes himself (Says the son of Sirach) Because of a dead body, and touches it again;
p-acp np1. crd crd cst vvz px31 (vvz dt n1 pp-f np1) c-acp pp-f dt j n1, cc vvz pn31 av;
(12) treatise (DIV1)
476
Page 45
1290
what auaileth his washing? So is it with a man that fasteth for his sinnes, and committeth them againe.
what avails his washing? So is it with a man that fasteth for his Sins, and Committeth them again.
r-crq vvz po31 n-vvg? np1 vbz pn31 p-acp dt n1 cst vvz p-acp po31 n2, cc vvz pno32 av.
(12) treatise (DIV1)
476
Page 45
1291
Who will heare his prayer? or what doth his fasting helpe him? Euen so, beginning wel doth nothing auaile a man, vnlesse perseuerance be resolued.Who will hear his prayer? or what does his fasting help him? Even so, beginning well does nothing avail a man, unless perseverance be resolved.
q-crq vmb vvi po31 n1? cc q-crq vdz po31 j-vvg vvb pno31? av av, vvg av vdz pix vvi dt n1, cs n1 vbb vvn.
(12) treatise (DIV1)
476
Page 45
1292
Thou therefore that wouldest obtaine, pull not thy neck out of Christs yoke: giue not in any case;
Thou Therefore that Wouldst obtain, pull not thy neck out of Christ yoke: give not in any case;
pns21 av d vmd2 vvi, vvb xx po21 n1 av pp-f npg1 n1: vvb xx p-acp d n1;
(12) treatise (DIV1)
477
Page 45
1293
but at the very first steppe thou settest into this godly Race, resolue to perseuere to the end of thy life, come what can come.
but At the very First step thou settest into this godly Raze, resolve to persevere to the end of thy life, come what can come.
cc-acp p-acp dt av ord n1 pns21 vv2 p-acp d j n1, vvb pc-acp vvi p-acp dt n1 pp-f po21 n1, vvb r-crq vmb vvi.
(12) treatise (DIV1)
477
Page 45
1294
Manus igitur remissas, & genua soluta er•gite: id est, Lift vp your hands that hang downe, and your weake knees: Manus igitur Remissas, & genua soluta er•gite: id est, Lift up your hands that hang down, and your weak knees:
fw-la fw-la n2, cc fw-la fw-la fw-la: fw-la fw-la, vvb a-acp po22 n2 cst vvb a-acp, cc po22 j n2:
(12) treatise (DIV1)
478
Page 45
1295
take héed that ye fall not away from the grace of God.
take heed that you fallen not away from the grace of God.
vvb n1 cst pn22 vvb xx av p-acp dt n1 pp-f np1.
(12) treatise (DIV1)
478
Page 45
1296
Be not weary of well-doing: Stand fast in the faith, and play the men, bee strong, take courage to you, and perseuere to the end: Be not weary of welldoing: Stand fast in the faith, and play the men, be strong, take courage to you, and persevere to the end:
vbb xx j pp-f n1: vvb av-j p-acp dt n1, cc vvi dt n2, vbb j, vvb n1 p-acp pn22, cc vvi p-acp dt n1:
(12) treatise (DIV1)
478
Page 45
1297
for hee that endureth to the end, the same shall be blessed. Esto fidelis (saith Saint Iohn) vsque ad mortem, & dabo tibi coronam vit•:
for he that Endureth to the end, the same shall be blessed. Esto Fidelis (Says Faint John) vsque ad mortem, & Dabo tibi Crown vit•:
c-acp pns31 cst vvz p-acp dt n1, dt d vmb vbi vvn. fw-la fw-la (vvz j np1) fw-la fw-la fw-la, cc fw-la fw-la fw-la n1:
(12) treatise (DIV1)
478
Page 46
1298
id est, Bee faithfull to thy death, and I will giue thee a Crowne of life. id est, be faithful to thy death, and I will give thee a Crown of life.
fw-la fw-la, vbb j p-acp po21 n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1.
(12) treatise (DIV1)
479
Page 46
1299
Qui vicerit, dabo ei sedere in thr•no, &c. To him that ouercommeth, will I grant to sit with me in my throne. Qui vicerit, Dabo ei Sedere in thr•no, etc. To him that Overcometh, will I grant to fit with me in my throne.
fw-la fw-la, fw-la fw-la fw-la p-acp fw-la, av p-acp pno31 cst vvz, vmb pns11 vvb pc-acp vvi p-acp pno11 p-acp po11 n1.
(12) treatise (DIV1)
480
Page 46
1300
Non enim incipisse, sed perfecisse virtutis est: id est, It is not the nature of Godlinesse to begin wel, Non enim incipisse, sed perfecisse virtue est: id est, It is not the nature of Godliness to begin well,
fw-fr fw-la n1, fw-la fw-la fw-la fw-la: fw-la fw-la, pn31 vbz xx dt n1 pp-f n1 pc-acp vvi av,
(12) treatise (DIV1)
481
Page 46
1301
but to perfect the worke begun:
but to perfect the work begun:
cc-acp p-acp j dt n1 vvn:
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481
Page 46
1302
Nec in•hoantibus, sed perseuerantibus praemium tribuitur (saith Remigius:) id est, Neither is the reward giuen to enterers, but to enders;
Nec in•hoantibus, sed perseuerantibus Premium tribuitur (Says Remigius:) id est, Neither is the reward given to enterers, but to endears;
fw-la fw-la, fw-la fw-la fw-la fw-la (vvz np1:) fw-la fw-la, av-dx vbz dt n1 vvn p-acp n2, cc-acp pc-acp vvz;
(12) treatise (DIV1)
481
Page 46
1303
not to beginners, but to perseuerers. Wherevpon S. Gregory saith: Inc•ssum curritur, •i ceptum iter, ante ter〈 … 〉 d••er•••r:
not to beginners, but to perseuerers. Whereupon S. Gregory Says: Inc•ssum curritur, •i ceptum iter, ante ter〈 … 〉 d••er•••r:
xx p-acp n2, cc-acp p-acp n2. c-crq np1 np1 vvz: fw-la fw-la, fw-la fw-la fw-la, fw-la n1 … 〉 jc-jn:
(12) treatise (DIV1)
481
Page 46
1304
i• est, Hee is a mad Traueller, that will not see the end of his iourney: i• est, He is a mad Traveller, that will not see the end of his journey:
n1 fw-la, pns31 vbz dt j n1, cst vmb xx vvi dt n1 pp-f po31 n1:
(12) treatise (DIV1)
482
Page 46
1305
and hee is a fond Professor, that will not labour to dye in the Lord.
and he is a found Professor, that will not labour to die in the Lord.
cc pns31 vbz dt j n1, cst vmb xx vvi pc-acp vvi p-acp dt n1.
(12) treatise (DIV1)
482
Page 46
1306
Wée reade in the Gospell of Iohn, that our Sauior in the end of his life, sayd in this manner:
We read in the Gospel of John, that our Saviour in the end of his life, said in this manner:
pns12 vvb p-acp dt n1 pp-f np1, cst po12 n1 p-acp dt n1 pp-f po31 n1, vvd p-acp d n1:
(12) treatise (DIV1)
483
Page 47
1307
Opus consummaui quod ded•ras mihi vt facerem: id est, I haue finished the worke which thou gauest me to doe. Opus consummaui quod ded•ras mihi vt facerem: id est, I have finished the work which thou Gavest me to do.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi.
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483
Page 47
1308
And in the houre of his death hee said in like manner: Consummatum est, It is finished:
And in the hour of his death he said in like manner: Consummatum est, It is finished:
cc p-acp dt n1 pp-f po31 n1 pns31 vvd p-acp j n1: fw-la fw-la, pn31 vbz vvn:
(12) treatise (DIV1)
483
Page 47
1309
So should euery Christian after the example of his Sauior, labour to finish the worke which the Lord called him to doe:
So should every Christian After the Exampl of his Saviour, labour to finish the work which the Lord called him to do:
av vmd d np1 p-acp dt n1 pp-f po31 n1, vvb pc-acp vvi dt n1 r-crq dt n1 vvd pno31 pc-acp vdi:
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483
Page 47
1310
that so hee may (with great peace of Conscience, and with vnspeakable solace of heart) say vpon his Death-bed, with the chosen V••sel, in his second Epistle to Timothy: Certamen bonum decertaui, cursum consummaui, fidem serua••, &c. I h•ue •ought a good fight,
that so he may (with great peace of Conscience, and with unspeakable solace of heart) say upon his Deathbed, with the chosen V••sel, in his second Epistle to Timothy: Certamen bonum decertaui, Cursum consummaui, fidem serua••, etc. I h•ue •ought a good fight,
cst av pns31 vmb (p-acp j n1 pp-f n1, cc p-acp j-u n1 pp-f n1) vvb p-acp po31 n1, p-acp dt j-vvn n1, p-acp po31 ord n1 p-acp np1: fw-la fw-la fw-la, fw-la fw-la, fw-la n1, av pns11 vhb vvn dt j n1,
(12) treatise (DIV1)
483
Page 47
1311
and haue finished my course, I haue kept the •aith:
and have finished my course, I have kept the •aith:
cc vhb vvn po11 n1, pns11 vhb vvn dt n1:
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483
Page 47
1312
therefore henceforth is layd vp for me a Crowne of Righteousnesse, which the Lord, the righteous Iudge, shall giue me at that day:
Therefore henceforth is laid up for me a Crown of Righteousness, which the Lord, the righteous Judge, shall give me At that day:
av av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1, dt j n1, vmb vvi pno11 p-acp d n1:
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483
Page 47
1313
and not vnto me onely, but vnto all them that lo•e •i• appearing. and not unto me only, but unto all them that lo•e •i• appearing.
cc xx p-acp pno11 av-j, cc-acp p-acp d pno32 cst vbdr n1 vvg.
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483
Page 47
1314
Such was the resolute zeale, and zealous resolution of al holy Ma〈 … 〉 in former ages:
Such was the resolute zeal, and zealous resolution of all holy Ma〈 … 〉 in former ages:
d vbds dt j n1, cc j n1 pp-f d j np1 … 〉 p-acp j n2:
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484
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1315
that nothing 〈 … 〉 make them forsake the profession of the glorious Gospell of IESVS: yea, this was their constant answere to ther bloudy Butcherers: Vre, tunde, diuelle, lan•a, seca: Idolatua non adorabimus:
that nothing 〈 … 〉 make them forsake the profession of the glorious Gospel of JESUS: yea, this was their constant answer to their bloody Butcherers: Ur, Tune, diuelle, lan•a, seca: Idolatua non adorabimus:
cst pix 〈 … 〉 vvi pno32 vvi dt n1 pp-f dt j n1 pp-f np1: uh, d vbds po32 j n1 p-acp po32 j np1: np1, vvn, fw-fr, uh, fw-mi: np1 fw-fr fw-la:
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484
Page 48
1316
potes corpora ista (O Caesar) cruci•tibus absumere; facere verò vt aliud sentiamus, aut loquamur, non potes: tua s••itia nostra est gloria: potes corpora ista (Oh Caesar) cruci•tibus absumere; facere verò vt Aliud sentiamus, Or loquamur, non potes: tua s••itia nostra est gloria:
fw-la fw-la fw-la (uh np1) fw-la fw-la; fw-la fw-la fw-la vvn fw-la, fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la fw-la:
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484
Page 48
1317
cum nos inter•icere credas, d• carcere corporis liberas: citius saxa, scopulosque & montes d• loco suo moue•is, quàm nobis fidem Christo d•tam eripies:
cum nos inter•icere credas, d• carcere corporis liberas: Quickly Rock, scopulosque & montes d• loco Sue moue•is, quàm nobis fidem Christ d•tam eripies:
fw-la fw-la fw-la fw-la, n1 fw-la fw-la n2: fw-la fw-la, fw-la cc fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2:
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484
Page 48
1318
id est, Burne, buffet, slay, deuoure, hew in pieces: thy abominable Idols will we neuer worship:
id est, Burn, buffet, slay, devour, hew in Pieces: thy abominable Idols will we never worship:
fw-la fw-la, vvb, n1, vvb, vvb, vvb p-acp n2: po21 j n2 vmb pns12 av-x vvi:
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484
Page 48
1319
thou mayst (O cruell tyrant) consume with torments these our mortall bodies; but to make vs thinke, or speake otherwise then wee doe, canst thou neuer doe: thy cruelty is our glory:
thou Mayest (Oh cruel tyrant) consume with torments these our Mortal bodies; but to make us think, or speak otherwise then we do, Canst thou never do: thy cruelty is our glory:
pns21 vm2 (uh j n1) vvb p-acp n2 d po12 j-jn n2; cc-acp pc-acp vvi pno12 vvi, cc vvi av av pns12 vdb, vm2 pns21 av-x vdi: po21 n1 vbz po12 n1:
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484
Page 48
1320
killing vs, thou dost but deliuer vs from 〈 … 〉 prison of our bodies:
killing us, thou dost but deliver us from 〈 … 〉 prison of our bodies:
n1 pno12, pns21 vd2 p-acp vvi pno12 p-acp 〈 … 〉 n1 pp-f po12 n2:
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484
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1321
thou shalt 〈 … 〉 remoue the rockes and moun••i〈 … 〉 their places, then make vs 〈 … 〉 from the profession of the glorious Gospell of Iesus. thou shalt 〈 … 〉 remove the Rocks and moun••i〈 … 〉 their places, then make us 〈 … 〉 from the profession of the glorious Gospel of Iesus.
pns21 vm2 〈 … 〉 vvi dt n2 cc n1 … 〉 po32 n2, av vvb pno12 〈 … 〉 p-acp dt n1 pp-f dt j n1 pp-f np1.
(12) treatise (DIV1)
484
Page 48
1322
Such was the resolution of Sydrach, Myshach and Abednego, that rather then they would crouch to Nebuchadnezzars golden Image, which wa• 60. cubits high, they would be cast into the hot fiery Furnace, which was made seuen times more hot,
Such was the resolution of Sidrach, Myshach and Abednego, that rather then they would crouch to Nebuchadnezar's golden Image, which wa• 60. cubits high, they would be cast into the hight fiery Furnace, which was made seuen times more hight,
d vbds dt n1 pp-f np1, np1 cc np1, cst av-c av pns32 vmd vvi p-acp n2 j n1, r-crq n1 crd n2 j, pns32 vmd vbi vvn p-acp dt j j n1, r-crq vbds vvn crd n2 av-dc j,
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485
Page 49
1323
then vsually it was for necessary vses.
then usually it was for necessary uses.
av av-j pn31 vbds p-acp j n2.
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485
Page 49
1324
Such was the resolution of blessed Paul, that nothing could separate him from his LORD and Master CHRIST: whose couragious vow we may find in his Epistle to the Romans on this manner:
Such was the resolution of blessed Paul, that nothing could separate him from his LORD and Master CHRIST: whose courageous Voelli we may find in his Epistle to the Romans on this manner:
d vbds dt n1 pp-f j-vvn np1, cst pix vmd vvi pno31 p-acp po31 n1 cc n1 np1: r-crq j n1 pns12 vmb vvi p-acp po31 n1 p-acp dt np1 p-acp d n1:
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486
Page 49
1325
Who shall separate vs from the loue of Christ? shall tribulation, or anguish, or persecution, Who shall separate us from the love of christ? shall tribulation, or anguish, or persecution,
r-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, cc n1, cc n1,
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486
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1326
or famine, or nakednesse, or perill, or sword? No verily, for I am perswaded, that neither death,
or famine, or nakedness, or peril, or sword? No verily, for I am persuaded, that neither death,
cc n1, cc n1, cc n1, cc n1? uh-dx av-j, c-acp pns11 vbm vvn, cst dx n1,
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486
Page 49
1327
nor life, nor Angels, nor Principalities, nor Powers, nor things present, nor things to come,
nor life, nor Angels, nor Principalities, nor Powers, nor things present, nor things to come,
ccx n1, ccx n2, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi,
(12) treatise (DIV1)
486
Page 49
1328
nor height, nor depth, nor any other creature shall bee able to separate vs, from the loue of God which is in Christ Iesus our Lord,
nor height, nor depth, nor any other creature shall be able to separate us, from the love of God which is in christ Iesus our Lord,
ccx n1, ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12, p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1,
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486
Page 49
1329
neither the loue which wee haue to God from ••, who are made his sons through Christ Iesus. neither the love which we have to God from ••, who Are made his Sons through christ Iesus.
av-dx dt n1 r-crq pns12 vhb p-acp np1 p-acp ••, r-crq vbr vvn po31 n2 p-acp np1 np1.
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486
Page 49
1330
And •ndeed that which Paul promised, he performed: for he was beheaded at Rome for the Gospels defence;
And •ndeed that which Paul promised, he performed: for he was beheaded At Room for the Gospels defence;
cc av cst r-crq np1 vvd, pns31 vvd: c-acp pns31 vbds vvn p-acp vvb p-acp dt ng1 n1;
(12) treatise (DIV1)
487
Page 50
1331
although the sword did separate his head from his shoulders, yet it could not separate him from his head Christ Iesus.
although the sword did separate his head from his shoulders, yet it could not separate him from his head christ Iesus.
cs dt n1 vdd vvi po31 n1 p-acp po31 n2, av pn31 vmd xx vvi pno31 p-acp po31 n1 np1 np1.
(12) treatise (DIV1)
487
Page 50
1332
Such was the resolution of the patterne of patience: that though the Lord should kill him, yet would he put his trust in him.
Such was the resolution of the pattern of patience: that though the Lord should kill him, yet would he put his trust in him.
d vbds dt n1 pp-f dt n1 pp-f n1: d cs dt n1 vmd vvi pno31, av vmd pns31 vvi po31 n1 p-acp pno31.
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488
Page 50
1333
Such was the resolution of Ignatius, Bishop of Antioch, after Peter, that the rauening Beasts could not make him flinch from his Redeemer:
Such was the resolution of Ignatius, Bishop of Antioch, After Peter, that the ravening Beasts could not make him flinch from his Redeemer:
d vbds dt n1 pp-f np1, n1 pp-f np1, p-acp np1, cst dt j-vvg n2 vmd xx vvi pno31 vvi p-acp po31 n1:
(12) treatise (DIV1)
489
Page 50
1334
yea, being commanded by the King of Sy•ia, to bee torne in pieces of wilde Beasts,
yea, being commanded by the King of Sy•ia, to be torn in Pieces of wild Beasts,
uh, vbg vvn p-acp dt n1 pp-f np1, pc-acp vbi vvn p-acp n2 pp-f j n2,
(12) treatise (DIV1)
489
Page 50
1335
and being led to the place of execution, the vttered this golden sentence: Nihil moror visibilium, nec inuisibilium, modo Iesum Christum acquiram:
and being led to the place of execution, the uttered this golden sentence: Nihil moror visibilium, nec inuisibilium, modo Jesus Christ acquiram:
cc vbg vvn p-acp dt n1 pp-f n1, dt vvn d j n1: fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la np1 fw-la:
(12) treatise (DIV1)
489
Page 50
1336
id est, I care neither for things visible, nor yet for things inuisible, neither for things seene,
id est, I care neither for things visible, nor yet for things invisible, neither for things seen,
fw-la fw-la, pns11 vvb av-dx p-acp n2 j, ccx av p-acp n2 j, av-dx p-acp n2 vvn,
(12) treatise (DIV1)
489
Page 50
1337
nor yet for things not seene:
nor yet for things not seen:
ccx av p-acp n2 xx vvn:
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489
Page 50
1338
Onely, this is my care, that I may obtain CHRIST IESVS, & with him euerlasting saluation. Only, this is my care, that I may obtain CHRIST JESUS, & with him everlasting salvation.
av-j, d vbz po11 n1, cst pns11 vmb vvi np1 np1, cc p-acp pno31 j n1.
(12) treatise (DIV1)
489
Page 50
1339
And when the Beasts were let loose vpon him, these were his last words (as saith S. Ierome) I am Gods corne,
And when the Beasts were let lose upon him, these were his last words (as Says S. Jerome) I am God's corn,
cc c-crq dt n2 vbdr vvn j p-acp pno31, d vbdr po31 ord n2 (c-acp vvz n1 np1) pns11 vbm ng1 n1,
(12) treatise (DIV1)
489
Page 51
1340
and the teeth of these wilde Beasts must grind me in pieces, that I may be pure bread,
and the teeth of these wild Beasts must grind me in Pieces, that I may be pure bred,
cc dt n2 pp-f d j n2 vmb vvi pno11 p-acp n2, cst pns11 vmb vbi j n1,
(12) treatise (DIV1)
489
Page 51
1341
and fine manchet for Christ Iesus his Table in Heauen. and fine manchet for christ Iesus his Table in Heaven.
cc j n1 p-acp np1 np1 po31 n1 p-acp n1.
(12) treatise (DIV1)
489
Page 51
1342
Such was the constant resolution of that good old woman Apollonia, that she chose rather to haue her teeth dasht out of her head willingly,
Such was the constant resolution of that good old woman Apollonia, that she chosen rather to have her teeth dashed out of her head willingly,
d vbds dt j n1 pp-f cst j j n1 np1, cst pns31 vvd av-c pc-acp vhi po31 n2 vvd av pp-f po31 n1 av-j,
(12) treatise (DIV1)
490
Page 51
1343
and to be burnt to ashes, then to worship any other god, besides the true and euerliuing God.
and to be burned to Ashes, then to worship any other god, beside the true and everliving God.
cc pc-acp vbi vvn p-acp n2, cs pc-acp vvi d j-jn n1, p-acp dt j cc j np1.
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490
Page 51
1344
Yea, this was the constancy of all holy Martyrs, that they would rather indure a thousand deaths,
Yea, this was the constancy of all holy Martyrs, that they would rather endure a thousand death's,
uh, d vbds dt n1 pp-f d j n2, cst pns32 vmd av-c vvi dt crd n2,
(12) treatise (DIV1)
491
Page 51
1345
then shrink backe from the word of Life. Peter was beheaded for the Gospels defence: Iames throwne downe from an high Pinacle, and his head cleft asunder:
then shrink back from the word of Life. Peter was beheaded for the Gospels defence: James thrown down from an high Pinnacle, and his head cleft asunder:
av vvb av p-acp dt n1 pp-f n1. np1 vbds vvn p-acp dt ng1 n1: np1 vvn a-acp p-acp dt j n1, cc po31 n1 vvd av:
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491
Page 51
1346
yea, almost all the Apostles were put to grieuous deaths, some were stoned, some broyled, some put to one death, some to another.
yea, almost all the Apostles were put to grievous death's, Some were stoned, Some broiled, Some put to one death, Some to Another.
uh, av d dt n2 vbdr vvn p-acp j n2, d vbdr vvn, d vvn, d vvn p-acp crd n1, d p-acp j-jn.
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491
Page 51
1347
Old Simeon (that was cousin germane to Christ, sonne to Cl•ophas, and Mary ) Bishop of Ierusalem, after Iames was nayled to the Crosse, being sixe score yéeres old and more.
Old Simeon (that was Cousin germane to christ, son to Cl•ophas, and Marry) Bishop of Ierusalem, After James was nailed to the Cross, being sixe score Years old and more.
j np1 (cst vbds n1 j p-acp np1, n1 p-acp np1, cc uh) n1 pp-f np1, p-acp np1 vbds vvn p-acp dt n1, vbg crd n1 n2 j cc av-dc.
(12) treatise (DIV1)
492
Page 52
1348
S. Cyprian beheaded at Sexti nigh the City Carthage. Polycarpe Bishop of Smyrna, Disciple to Iohn, was most pittifully tortured to death by fire:
S. Cyprian beheaded At Sexti High the city Carthage. Polycarp Bishop of Smyrna, Disciple to John, was most pitifully tortured to death by fire:
np1 jp vvn p-acp fw-la av-j dt n1 np1. np1 n1 pp-f np1, n1 p-acp np1, vbds av-ds av-j vvn p-acp n1 p-acp n1:
(12) treatise (DIV1)
492
Page 52
1349
yea, for the space of 300. yéeres after Christ, and more, the Lord sent persecution ordinarily to his Church.
yea, for the Molle of 300. Years After christ, and more, the Lord sent persecution ordinarily to his Church.
uh, p-acp dt n1 pp-f crd n2 p-acp np1, cc av-dc, dt n1 vvd n1 av-j p-acp po31 n1.
(12) treatise (DIV1)
493
Page 52
1350
Willingly did these Saints suffer, and ioyfully did vndergoe all these afflictions for the Kingdome of Heauen sake.
Willingly did these Saints suffer, and joyfully did undergo all these afflictions for the Kingdom of Heaven sake.
av-j vdd d n2 vvi, cc av-j vdd vvi d d n2 p-acp dt n1 pp-f n1 n1.
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494
Page 52
1351
Hic vre, hic seca, vt in eternum parcas, Domine, saith Saint Augustine: i ▪ Here burne me (Lord) here slay me, to spare mee hereafter: Hic use, hic seca, vt in eternum parcas, Domine, Says Saint Augustine: i ▪ Here burn me (Lord) Here slay me, to spare me hereafter:
fw-la n1, fw-la fw-mi, fw-la p-acp fw-la fw-la, fw-la, vvz n1 np1: pns11 ▪ av vvb pno11 (n1) av vvb pno11, pc-acp vvi pno11 av:
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495
Page 52
1352
Doe what thou wilt (Lord) with my body, so that thou wilt spare my soule.
Do what thou wilt (Lord) with my body, so that thou wilt spare my soul.
vdi r-crq pns21 vm2 (n1) p-acp po11 n1, av cst pns21 vm2 vvi po11 n1.
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495
Page 52
1353
Vtinam (saith S. Ierome) ob Domini mei nomen, at { que } iustitiam, cuncta Gentilium turba me persequatur & tribulet: Vtinam (Says S. Jerome) ob Domini mei Nome, At { que } iustitiam, Everything Gentilium turba me persequatur & tribulet:
fw-la (vvz np1 np1) fw-la fw-la fw-la fw-la, p-acp { fw-fr } fw-la, fw-la fw-la fw-la pno11 fw-la cc n1:
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496
Page 52
1354
vtinam in opprobrium meum stolidus •ie mundus exurgat: tantùm vt ego mer••d•m Iesu consequar:
vtinam in opprobrium meum stolidus •ie World exurgat: tantùm vt ego mer••d•m Iesu consequar:
fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la np1 fw-la:
(12) treatise (DIV1)
496
Page 52
1355
id est, I would to GOD that the whole Nation of the Gentiles, Pagans and infidels would,
id est, I would to GOD that the Whole nation of the Gentiles, Pagans and Infidels would,
fw-la fw-la, pns11 vmd p-acp np1 cst dt j-jn n1 pp-f dt n2-j, n2-jn cc n2 vmd,
(12) treatise (DIV1)
496
Page 53
1356
for the name of my God, and for the glory of his Gospell, persecute me and trouble me:
for the name of my God, and for the glory of his Gospel, persecute me and trouble me:
p-acp dt n1 pp-f po11 n1, cc p-acp dt n1 pp-f po31 n1, vvi pno11 cc vvb pno11:
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496
Page 53
1357
I would to God this mad and foolish world would rise vp against mee for the profession of Gods blessed Truth:
I would to God this mad and foolish world would rise up against me for the profession of God's blessed Truth:
pns11 vmd p-acp np1 d j cc j n1 vmd vvi a-acp p-acp pno11 p-acp dt n1 pp-f npg1 j-vvn n1:
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1358
onely, that I may obtaine CHRIST IESVS for my reward. only, that I may obtain CHRIST JESUS for my reward.
av-j, cst pns11 vmb vvi np1 np1 p-acp po11 n1.
(12) treatise (DIV1)
496
Page 53
1359
Ammonation, Mercuria, Dyonisia, with diuers other godly women, wold run to the fire with their children, Abomination, Mercuria, Dionysia, with diverse other godly women, would run to the fire with their children,
n1, np1, np1, p-acp j j-jn j n2, vmd vvi p-acp dt n1 p-acp po32 n2,
(12) treatise (DIV1)
497
Page 53
1360
as to a ioyfull feast or banquet, thinking no greater glory on earth, then to suffer for the Gospell of Christ.
as to a joyful feast or banquet, thinking no greater glory on earth, then to suffer for the Gospel of christ.
c-acp p-acp dt j n1 cc n1, vvg dx jc n1 p-acp n1, cs pc-acp vvi p-acp dt n1 pp-f np1.
(12) treatise (DIV1)
497
Page 53
1361
And thus should euery man and woman (as they tender the wel-fare of their deare soules) resolue to suffer willingly,
And thus should every man and woman (as they tender the welfare of their deer Souls) resolve to suffer willingly,
cc av vmd d n1 cc n1 (c-acp pns32 vvb dt n1 pp-f po32 j-jn n2) vvb pc-acp vvi av-j,
(12) treatise (DIV1)
498
Page 53
1362
and beare patiently, whatsoeuer calamity may befall them in this heauenly Race:
and bear patiently, whatsoever calamity may befall them in this heavenly Raze:
cc vvi av-j, r-crq n1 vmb vvi pno32 p-acp d j n1:
(12) treatise (DIV1)
498
Page 53
1363
considering the torments of Hell, which by reuolting they shall vndergoe, considering the ioyes of Heauen, which they shall haue by patience ▪ and considering what others haue done before them, as the Martyrs,
considering the torments of Hell, which by revolting they shall undergo, considering the Joys of Heaven, which they shall have by patience ▪ and considering what Others have done before them, as the Martyrs,
vvg dt n2 pp-f n1, r-crq p-acp j-vvg pns32 vmb vvi, vvg dt n2 pp-f n1, r-crq pns32 vmb vhi p-acp n1 ▪ cc vvg r-crq n2-jn vhb vdn p-acp pno32, p-acp dt n2,
(12) treatise (DIV1)
498
Page 54
1364
and what Christ hath suffered for them, that so with perseuerance holding out to the end, they may obtaine euerlasting blisse.
and what christ hath suffered for them, that so with perseverance holding out to the end, they may obtain everlasting bliss.
cc r-crq np1 vhz vvn p-acp pno32, cst av p-acp n1 vvg av p-acp dt n1, pns32 vmb vvi j n1.
(12) treatise (DIV1)
498
Page 54
1365
The Merchant wil thorow fire and water suffering no repulse, that hee may haue his Pinnace fraught with plenty of pure gold at the Indian Hauen, according to that of the Poet ▪ Impiger extremos currit mercator ad Indos:
The Merchant will thorough fire and water suffering no repulse, that he may have his Pinnace fraught with plenty of pure gold At the Indian Haven, according to that of the Poet ▪ Impiger Extremos Currit mercator ad Indos:
dt n1 vmb p-acp n1 cc n1 vvg dx n1, cst pns31 vmb vhi po31 n1 vvn p-acp n1 pp-f j n1 p-acp dt jp n1, vvg p-acp d pp-f dt n1 ▪ fw-la fw-la n1 fw-la fw-la np1:
(12) treatise (DIV1)
499
Page 54
1366
Per mare paup•riem fugiens, per saxa, per ignes. Per mare paup•riem fugiens, per Rock, per ignes.
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la.
(12) treatise (DIV1)
499
Page 54
1367
Id est, The painfull Merchant aduentureth to the forraine Indians beyond the Seas, thorow fire and water, fearing nothing, that hee may eschew pouerty, and obtaine much treasure. Id est, The painful Merchant adventureth to the foreign Indians beyond the Seas, thorough fire and water, fearing nothing, that he may eschew poverty, and obtain much treasure.
fw-la fw-la, dt j n1 vvz p-acp dt j np1 p-acp dt n2, p-acp n1 cc n1, vvg pix, cst pns31 vmb vvi n1, cc vvi d n1.
(12) treatise (DIV1)
500
Page 54
1368
Euen so, he that will haue the Pinnace both of Soule and body fraught with the siluer of all earthly prosperitie,
Even so, he that will have the Pinnace both of Soul and body fraught with the silver of all earthly Prosperity,
av av, pns31 cst vmb vhi dt n1 av-d pp-f n1 cc n1 vvn p-acp dt n1 pp-f d j n1,
(12) treatise (DIV1)
501
Page 54
1369
and with the gold of all celestiall felicitie, must runne the ra•e that is set before him with patience, leaping ouer the wall of all obuious afflictions, perseuering till he commeth at the happy hauen of Heauen:
and with the gold of all celestial felicity, must run the ra•e that is Set before him with patience, leaping over the wall of all obvious afflictions, persevering till he comes At the happy Haven of Heaven:
cc p-acp dt n1 pp-f d j n1, vmb vvi dt n1 cst vbz vvn p-acp pno31 p-acp n1, vvg p-acp dt n1 pp-f d j n2, j c-acp pns31 vvz p-acp dt j n1 pp-f n1:
(12) treatise (DIV1)
501
Page 55
1370
that then hee (being more then Conquerour in CHRIST IESVS ) may triumph ouer Death, Hell,
that then he (being more then Conqueror in CHRIST JESUS) may triumph over Death, Hell,
cst cs pns31 (vbg av-dc cs n1 p-acp np1 np1) vmb vvi p-acp n1, n1,
(12) treatise (DIV1)
501
Page 55
1371
and Damnation, saying with the Prophet: Ero mors tua, • mors:
and Damnation, saying with the Prophet: Ero mors tua, • mors:
cc n1, vvg p-acp dt n1: np1 fw-la fw-la, • fw-la:
(12) treatise (DIV1)
501
Page 55
1372
id est, O death, I will bee thy death; O graue, I will bee thy destruction: id est, Oh death, I will be thy death; Oh graven, I will be thy destruction:
fw-la fw-la, uh n1, pns11 vmb vbi po21 n1; uh j, pns11 vmb vbi po21 n1:
(12) treatise (DIV1)
501
Page 55
1373
and with valiant Paul; Death, where is thy sting? Hell, where is thy victory? Of necessity afflictions must méete with vs that runne in the highway to heauen:
and with valiant Paul; Death, where is thy sting? Hell, where is thy victory? Of necessity afflictions must meet with us that run in the highway to heaven:
cc p-acp j np1; n1, c-crq vbz po21 n1? n1, q-crq vbz po21 n1? pp-f n1 n2 vmb vvi p-acp pno12 cst vvb p-acp dt n1 p-acp n1:
(12) treatise (DIV1)
501
Page 55
1374
yea, no man liuing can be fréed from them. All that will liue godly in Christ Iesus, shall suffer persecution:
yea, no man living can be freed from them. All that will live godly in christ Iesus, shall suffer persecution:
uh, dx n1 j-vvg vmb vbi vvn p-acp pno32. d cst n1 vvb j p-acp np1 np1, vmb vvi n1:
(12) treatise (DIV1)
501
Page 55
1375
wee must through many afflictions enter into the Kingdome of God. Whom the Lord loueth, he chasteneth, and hee scourgeth euery sonne whom he receiueth;
we must through many afflictions enter into the Kingdom of God. Whom the Lord loves, he Chasteneth, and he scourges every son whom he receiveth;
pns12 vmb p-acp d n2 vvi p-acp dt n1 pp-f np1. ro-crq dt n1 vvz, pns31 vvz, cc pns31 vvz d n1 r-crq pns31 vvz;
(12) treatise (DIV1)
501
Page 55
1376
wee are bastards and not sonnes, if wee be free from afflictions. •go quos amo, argu•, & castigo:
we Are bastards and not Sons, if we be free from afflictions. •go quos Amo, argu•, & Castigo:
pns12 vbr n2 cc xx n2, cs pns12 vbb j p-acp n2. fw-la fw-la fw-la, n1, cc n1:
(12) treatise (DIV1)
502
Page 55
1377
id est, As many as I loue, I rebuke and chasten. Qu• diligitur, corrip•t•r: id est, Hee ha• •• loued, is reproued. id est, As many as I love, I rebuke and chasten. Qu• diligitur, corrip•t•r: id est, He ha• •• loved, is reproved.
fw-la fw-la, p-acp d c-acp pns11 vvb, pns11 vvb cc vvi. np1 fw-la, fw-la: fw-la fw-la, pns31 n1 •• j-vvn, vbz vvn.
(12) treatise (DIV1)
503
Page 55
1378
The Oxen that are appointed for the slaughter, are let runne in sat Pastures;
The Oxen that Are appointed for the slaughter, Are let run in sat Pastures;
dt n2 cst vbr vvn p-acp dt n1, vbr vvn vvn p-acp vvd n2;
(12) treatise (DIV1)
505
Page 56
1379
but those that are not appointed for so terrible an end, are dayly wrought and subiect to much trauell.
but those that Are not appointed for so terrible an end, Are daily wrought and Subject to much travel.
cc-acp d cst vbr xx vvn p-acp av j dt n1, vbr av-j vvn cc j-jn p-acp d n1.
(12) treatise (DIV1)
505
Page 56
1380
The barren trée is not beaten:
The barren tree is not beaten:
dt j n1 vbz xx vvn:
(12) treatise (DIV1)
506
Page 56
1381
but the trée that is planted by the riuers side, and bringeth forth his fruit in due season, is sorely shaken, and yéerly beaten.
but the tree that is planted by the Rivers side, and brings forth his fruit in due season, is sorely shaken, and yearly beaten.
cc-acp dt n1 cst vbz vvn p-acp dt ng1 n1, cc vvz av po31 n1 p-acp j-jn n1, vbz av-j vvn, cc av-j vvn.
(12) treatise (DIV1)
506
Page 56
1382
The stones that were for Salomons Temple, were squared & hewne before they were laid in the building.
The stones that were for Solomon's Temple, were squared & hewed before they were laid in the building.
dt n2 cst vbdr p-acp np1 n1, vbdr vvn cc vvn c-acp pns32 vbdr vvn p-acp dt n-vvg.
(12) treatise (DIV1)
507
Page 56
1383
So euery Christian ( who is a liuely stone in this spirituall building, as saith S. Peter ) must bee hewne with the axe of affliction,
So every Christian (who is a lively stone in this spiritual building, as Says S. Peter) must be hewed with the axe of affliction,
av d np1 (q-crq vbz dt j n1 p-acp d j n1, c-acp vvz n1 np1) vmb vbi vvn p-acp dt n1 pp-f n1,
(12) treatise (DIV1)
508
Page 56
1384
and squared with the saw of correction, before he can be receiued into the triumphnt Church, whereof Christ Iesus is the head corner-stone.
and squared with the saw of correction, before he can be received into the triumphnt Church, whereof christ Iesus is the head cornerstone.
cc vvn p-acp dt n1 pp-f n1, c-acp pns31 vmb vbi vvn p-acp dt j n1, c-crq np1 np1 vbz dt n1 n1.
(12) treatise (DIV1)
508
Page 56
1385
Ideò Dominus quibusdam hic parcit non f•r•endo, vt in aeternum •e••at: ideò hic ferit non parcendo, vt in aeternum parcat: Ideò Dominus Some hic parcit non f•r•endo, vt in aeternum •e••at: ideò hic Ferret non parcendo, vt in aeternum parcat:
fw-la fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la: fw-la fw-la zz fw-la fw-la, fw-la p-acp fw-la n1:
(12) treatise (DIV1)
509
Page 56
1386
id est, The Lord spareth some for a time, that hee may punish them for euer:
id est, The Lord spares Some for a time, that he may Punish them for ever:
fw-la fw-la, dt n1 vvz d p-acp dt n1, cst pns31 vmb vvi pno32 p-acp av:
(12) treatise (DIV1)
509
Page 56
1387
and hee chastneth some for a time, that hee may spare them for euer. Diues that was spared on earth, was tormented in hell: and he Chasteneth Some for a time, that he may spare them for ever. Diues that was spared on earth, was tormented in hell:
cc pns31 vvz d p-acp dt n1, cst pns31 vmb vvi pno32 p-acp av. fw-la cst vbds vvn p-acp n1, vbds vvn p-acp n1:
(12) treatise (DIV1)
509
Page 57
1388
and Lazarus that was corrected on earth, was spared in heauen. For Qui vult cum Christo conregnare in regno coelorum:
and Lazarus that was corrected on earth, was spared in heaven. For Qui vult cum Christ conregnare in regno Coelorum:
cc np1 cst vbds vvn p-acp n1, vbds vvn p-acp n1. p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la:
(12) treatise (DIV1)
509
Page 57
1389
id est, Hee that will raigne with Christ in the Kingdome of Heauen, must cum Christo compati in valle lachrimarum:
id est, He that will Reign with christ in the Kingdom of Heaven, must cum Christ Compati in valle lachrimarum:
fw-la fw-la, pns31 cst vmb vvi p-acp np1 p-acp dt n1 pp-f n1, vmb fw-la fw-la fw-la fw-la uh fw-la:
(12) treatise (DIV1)
510
Page 57
1390
id est, must suffer with Christ in the vale of teares: qui vult consequi, must sequi: id est, he• that will obtaine Christ, must follow Christ: id est, must suffer with christ in the vale of tears: qui vult consequi, must sequi: id est, he• that will obtain christ, must follow christ:
fw-la fw-la, vmb vvi p-acp np1 p-acp dt n1 pp-f n2: fw-la fw-la fw-la, vmb fw-la: fw-la fw-la, n1 cst vmb vvi np1, vmb vvi np1:
(12) treatise (DIV1)
510
Page 57
1391
and he that will follow Christ, must take vp his Crosse and follow him.
and he that will follow christ, must take up his Cross and follow him.
cc pns31 cst vmb vvi np1, vmb vvi a-acp po31 n1 cc vvi pno31.
(12) treatise (DIV1)
510
Page 57
1392
Christ suffered before he entred into glory: so must euery Christian first suffer ▪ before hee can bee glorified: christ suffered before he entered into glory: so must every Christian First suffer ▪ before he can be glorified:
np1 vvd c-acp pns31 vvd p-acp n1: av vmb d np1 ord vvi ▪ c-acp pns31 vmb vbi vvn:
(12) treatise (DIV1)
511
Page 57
1393
The seruant must not bee aboue his Master ▪ Si ergo compatimur, conregnabimus: id est, If wee suffer with him, wee shall raign• with him. The servant must not be above his Master ▪ Si ergo compatimur, conregnabimus: id est, If we suffer with him, we shall raign• with him.
dt n1 vmb xx vbi p-acp po31 n1 ▪ fw-mi fw-la fw-la, fw-la: fw-la fw-la, cs pns12 vvb p-acp pno31, pns12 vmb n1 p-acp pno31.
(12) treatise (DIV1)
511
Page 57
1394
Dulcia non meruit, qui non gusta〈 … 〉 ▪ Id est, Hee deserueth not to taste of the sweet, that will not taste of the sowre.
Dulce non meruit, qui non gusta〈 … 〉 ▪ Id est, He deserves not to taste of the sweet, that will not taste of the sour.
np1 fw-fr fw-la, fw-fr fw-fr n1 … 〉 ▪ fw-la fw-la, pns31 vvz xx pc-acp vvi pp-f dt j, cst vmb xx vvi pp-f dt j.
(12) treatise (DIV1)
511
Page 58
1395
Iouinian, a King, hauing two sorts of wine in his Palace, the one sweet wine, Jovinian, a King, having two sorts of wine in his Palace, the one sweet wine,
jp, dt n1, vhg crd n2 pp-f n1 p-acp po31 n1, dt crd j n1,
(12) treatise (DIV1)
512
Page 58
1396
and the other sowre, decreed that whosoeuer would taste of the swéete wine, should first taste of the sowre:
and the other sour, decreed that whosoever would taste of the sweet wine, should First taste of the sour:
cc dt n-jn j, vvn d r-crq vmd vvi pp-f dt j n1, vmd ord vvi pp-f dt j:
(12) treatise (DIV1)
512
Page 58
1397
So whosoeuer will taste of the sweet ioyes, that run thorow the celestiall Paradise, must first with Christ, sup of the cuppe of salt teares of affliction.
So whosoever will taste of the sweet Joys, that run thorough the celestial Paradise, must First with christ, sup of the cup of salt tears of affliction.
av c-crq vmb vvi pp-f dt j n2, cst vvb p-acp dt j n1, vmb ord p-acp np1, vvb pp-f dt n1 pp-f n1 n2 pp-f n1.
(12) treatise (DIV1)
512
Page 58
1398
No maruell, therefore, if the Prophet in generall saith: that many are the troubles of the Righteous.
No marvel, Therefore, if the Prophet in general Says: that many Are the Troubles of the Righteous.
dx n1, av, cs dt n1 p-acp n1 vvz: cst d vbr dt n2 pp-f dt j.
(12) treatise (DIV1)
513
Page 58
1399
No maruell if hee compareth afflictions to waues of the Sea: for as one waue dasheth ouer the necke of another:
No marvel if he compareth afflictions to waves of the Sea: for as one wave dasheth over the neck of Another:
dx n1 cs pns31 vvz n2 p-acp n2 pp-f dt n1: c-acp p-acp crd n1 vvz p-acp dt n1 pp-f n-jn:
(12) treatise (DIV1)
513
Page 58
1400
so one affliction continually followeth another; For God is not like a wasp, that hauing stung once, can sting no more:
so one affliction continually follows Another; For God is not like a wasp, that having stung once, can sting no more:
av crd n1 av-j vvz j-jn; c-acp np1 vbz xx av-j dt n1, cst vhg vvn a-acp, vmb vvi av-dx av-dc:
(12) treatise (DIV1)
513
Page 58
1401
but there is a plurality of crosses with God, hee can sting againe, and againe. As one sorrowfull messenger came to Iob after another;
but there is a plurality of Crosses with God, he can sting again, and again. As one sorrowful Messenger Come to Job After Another;
cc-acp pc-acp vbz dt n1 pp-f n2 p-acp np1, pns31 vmb vvi av, cc av. p-acp crd j n1 vvd p-acp np1 p-acp n-jn;
(12) treatise (DIV1)
513
Page 58
1402
euen so one affliction visiteth the Christian after another: as the Viper leapt vpon PAVL, and leapt off againe;
even so one affliction Visiteth the Christian After Another: as the Viper leapt upon PAUL, and leapt off again;
av av crd n1 vvz dt njp p-acp j-jn: c-acp dt n1 vvd p-acp np1, cc vvd a-acp av;
(12) treatise (DIV1)
513
Page 58
1403
euen so afflictions leape vpon Gods seruants, and leape off againe. even so afflictions leap upon God's Servants, and leap off again.
av av n2 vvi p-acp npg1 n2, cc vvi a-acp av.
(12) treatise (DIV1)
513
Page 59
1404
Those therefore that runne in the Race of Godlinesse, must not thinke this strange, neither must they thinke themselues free from all afflictions:
Those Therefore that run in the Raze of Godliness, must not think this strange, neither must they think themselves free from all afflictions:
d av d vvn p-acp dt n1 pp-f n1, vmb xx vvi d j, dx vmb pns32 vvi px32 j p-acp d n2:
(12) treatise (DIV1)
514
Page 59
1405
for they are hedged in on euery side, with sundry kinds of troubles, and haue thrée deadly enemies continually warring against them.
for they Are hedged in on every side, with sundry Kinds of Troubles, and have thrée deadly enemies continually warring against them.
c-acp pns32 vbr vvn p-acp p-acp d n1, p-acp j n2 pp-f n2, cc vhb crd j n2 av-j j-vvg p-acp pno32.
(12) treatise (DIV1)
514
Page 59
1406
Whereupon Iob calleth the life of man, a war-fare vpon earth, and that worthily: for wee fight against three mighty enemies:
Whereupon Job calls the life of man, a warfare upon earth, and that worthily: for we fight against three mighty enemies:
c-crq np1 vvz dt n1 pp-f n1, dt j p-acp n1, cc cst av-j: c-acp pns12 vvb p-acp crd j n2:
(12) treatise (DIV1)
515
Page 59
1407
the Diuell, the World, and the Flesh.
the devil, the World, and the Flesh.
dt n1, dt n1, cc dt n1.
(12) treatise (DIV1)
515
Page 59
1408
The first enemy that withstandeth vs in the way to heauen, is the Diuell, who in respect of his cruelty and might, is compared to a roaring Lyon:
The First enemy that withstandeth us in the Way to heaven, is the devil, who in respect of his cruelty and might, is compared to a roaring lion:
dt ord n1 cst vvz pno12 p-acp dt n1 p-acp n1, vbz dt n1, r-crq p-acp n1 pp-f po31 n1 cc n1, vbz vvn p-acp dt j-vvg n1:
(12) treatise (DIV1)
515
Page 59
1409
The Diuell like a roaring Lyon, goeth vp and downe ▪ seeking whom hee may deuoure. The devil like a roaring lion, Goes up and down ▪ seeking whom he may devour.
dt n1 av-j dt j-vvg n1, vvz a-acp cc a-acp ▪ vvg r-crq pns31 vmb vvi.
(12) treatise (DIV1)
515
Page 59
1410
The second enemy is the World, which is as subtill, as the diuell is powerful, for by the p•••••s and pleasures therein, it draweth many to the seruice of Satan.
The second enemy is the World, which is as subtle, as the Devil is powerful, for by the p•••••s and pleasures therein, it draws many to the service of Satan.
dt ord n1 vbz dt n1, r-crq vbz a-acp j, c-acp dt n1 vbz j, c-acp p-acp dt n2 cc n2 av, pn31 vvz d p-acp dt n1 pp-f np1.
(12) treatise (DIV1)
515
Page 59
1411
The third enemy, which is the Flesh, is no whit inferiour to either of them. For Caesar being asked what was the greatest thing in the world to ouercome, sayd:
The third enemy, which is the Flesh, is no whit inferior to either of them. For Caesar being asked what was the greatest thing in the world to overcome, said:
dt ord n1, r-crq vbz dt n1, vbz dx n1 j-jn p-acp d pp-f pno32. p-acp np1 vbg vvn r-crq vbds dt js n1 p-acp dt n1 pc-acp vvi, vvd:
(12) treatise (DIV1)
515
Page 60
1412
Seipsum vincere, to ouercome a mans owne selfe ▪ and his vntamed affections. It doth alway rebell against the good motions of the Spirit:Seipsum vincere, to overcome a men own self ▪ and his untamed affections. It does always rebel against the good motions of the Spirit:
fw-la fw-la, pc-acp vvi dt ng1 d n1 ▪ cc po31 j n2. pn31 vdz av vvi p-acp dt j n2 pp-f dt n1:
(12) treatise (DIV1)
515
Page 60
1413
It is a Iudas to betray our soules into the hands of old •euiathan. The Prophecy must bee fulfilled:
It is a Iudas to betray our Souls into the hands of old •euiathan. The Prophecy must be fulfilled:
pn31 vbz dt np1 pc-acp vvi po12 n2 p-acp dt n2 pp-f j fw-ge. dt n1 vmb vbi vvn:
(12) treatise (DIV1)
515
Page 60
1414
I will put enmitie betweene thee and the woman, betweene thy feed and her feed: I will put enmity between thee and the woman, between thy feed and her feed:
pns11 vmb vvi n1 p-acp pno21 cc dt n1, p-acp po21 n1 cc po31 n1:
(12) treatise (DIV1)
516
Page 60
1415
Therefore, the Church of God, in this respect is called Eccl•sia mili••ns: a warring Church: a Church that fighteth manfully vnder the banner of Christ against the aduersaries aboue-said.
Therefore, the Church of God, in this respect is called Eccl•sia mili••ns: a warring Church: a Church that fights manfully under the banner of christ against the Adversaries abovesaid.
av, dt n1 pp-f np1, p-acp d n1 vbz vvn np1 vvz: dt j-vvg n1: dt n1 cst vvz av-j p-acp dt n1 pp-f np1 p-acp dt ng1 j.
(12) treatise (DIV1)
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1416
No maruell therefore (our life being a war•are) if this world bee called, Ʋ•llis lachrimarum: A vale of teares:
No marvel Therefore (our life being a war•are) if this world be called, Ʋ•llis lachrimarum: A vale of tears:
dx n1 av (po12 n1 vbg dt n1) cs d n1 vbi vvn, fw-la fw-la: dt n1 pp-f n2:
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517
Page 60
1417
for afflictions are so common, that we •a•e •lw••es cause to shead forth whole Oceans of teares with the Proph•• D•u••, who (although hee were a man according to Gods owne heart) was a Pellicane in the wildernesse of this world, whose nature is alwayes to haue teares trickling downe her Bill:
for afflictions Are so Common, that we •a•e •lw••es cause to shed forth Whole Ocean's of tears with the Proph•• D•u••, who (although he were a man according to God's own heart) was a Pelican in the Wilderness of this world, whose nature is always to have tears trickling down her Bill:
p-acp n2 vbr av j, cst pns12 vbr n2 vvi pc-acp vvi av j-jn n2 pp-f n2 p-acp dt np1 np1, r-crq (cs pns31 vbdr dt n1 vvg p-acp n2 d n1) vbds dt n1 p-acp dt n1 pp-f d n1, rg-crq n1 vbz av pc-acp vhi n2 vvg a-acp po31 n1:
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517
Page 61
1418
his teares were his meate and drinke: Hee watred his bed with salt teares, and washed his couch with continuall weeping.
his tears were his meat and drink: He watered his Bed with salt tears, and washed his couch with continual weeping.
png31 n2 vbdr po31 n1 cc vvi: pns31 vvd po31 n1 p-acp n1 n2, cc vvd po31 n1 p-acp j n-vvg.
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517
Page 61
1419
This is the state and condition of all Gods children in this life, that will runne the Race of Christianity: so that wee may conclude with Iob, and say:
This is the state and condition of all God's children in this life, that will run the Raze of Christianity: so that we may conclude with Job, and say:
d vbz dt n1 cc n1 pp-f d ng1 n2 p-acp d n1, cst vmb vvi dt n1 pp-f np1: av cst pns12 vmb vvi p-acp np1, cc vvi:
(12) treatise (DIV1)
518
Page 61
1420
Man that is borne of a woman, is of short continuance, and is full of trouble. Man that is born of a woman, is of short Continuance, and is full of trouble.
n1 cst vbz vvn pp-f dt n1, vbz pp-f j n1, cc vbz j pp-f n1.
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518
Page 61
1421
Séeing then that wee are borne to trauell, as the bird to flying, let vs arme our selues with patience:
Seeing then that we Are born to travel, as the bird to flying, let us arm our selves with patience:
vvg av cst pns12 vbr vvn pc-acp vvi, c-acp dt n1 p-acp vvg, vvb pno12 vvi po12 n2 p-acp n1:
(12) treatise (DIV1)
519
Page 61
1422
let vs possesse our soules with patience, and let vs run the Race that is set before vs with patience:
let us possess our Souls with patience, and let us run the Raze that is Set before us with patience:
vvb pno12 vvi po12 n2 p-acp n1, cc vvb pno12 vvi dt n1 cst vbz vvn p-acp pno12 p-acp n1:
(12) treatise (DIV1)
519
Page 61
1423
Knowing, t•at Non sunt condign• passionis, &c. that the passions that wee can suffer in this world, are not worthy of the ioyes in the world to come.
Knowing, t•at Non sunt condign• passionis, etc. that the passion that we can suffer in this world, Are not worthy of the Joys in the world to come.
vvg, j fw-fr fw-la n1 fw-la, av cst dt n2 cst pns12 vmb vvi p-acp d n1, vbr xx j pp-f dt n2 p-acp dt n1 pc-acp vvi.
(12) treatise (DIV1)
519
Page 61
1424
And seeing wee are withstood in this way by three mighty enemies, let vs, like wise Souldiers:
And seeing we Are withstood in this Way by three mighty enemies, let us, like wise Soldiers:
cc vvg pns12 vbr vvn p-acp d n1 p-acp crd j n2, vvb pno12, av-j j n2:
(12) treatise (DIV1)
520
Page 62
1425
Put on the whole Armour of God: the helmet of hope, the brest-plate of righteousnesse, the shield of faith, the girdle of sinceritie, the shooes of peace, Put on the Whole Armour of God: the helmet of hope, the breastplate of righteousness, the shield of faith, the girdle of sincerity, the shoes of peace,
vvb p-acp dt j-jn n1 pp-f np1: dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f n1,
(12) treatise (DIV1)
520
Page 62
1426
and let vs alway haue ready drawne the Sword of the Spirit, which is the Word of God, which is able to quench all the fierie darts of Satan,
and let us always have ready drawn the Sword of the Spirit, which is the Word of God, which is able to quench all the fiery darts of Satan,
cc vvb pno12 av vhb j vvn dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1, r-crq vbz j pc-acp vvi d dt j n2 pp-f np1,
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520
Page 62
1427
and slay the Dragon in the deepe. and slay the Dragon in the deep.
cc vvi dt n1 p-acp dt j-jn.
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520
Page 62
1428
Moreouer, let euery Christian (that runneth in the Race of Godlinesse ) know, that as afflictions are by no meanes to be auoyded,
Moreover, let every Christian (that Runneth in the Raze of Godliness) know, that as afflictions Are by no means to be avoided,
av, vvb d np1 (cst vvz p-acp dt n1 pp-f n1) vvb, cst p-acp n2 vbr p-acp dx n2 pc-acp vbi vvn,
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521
Page 62
1429
so are they necessary for the good of Gods children.
so Are they necessary for the good of God's children.
av vbr pns32 j p-acp dt j pp-f npg1 n2.
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521
Page 62
1430
All things worke for the best to them that loue God. And it is good for mee (saith the Prophet) that I haue beene i• trouble, All things work for the best to them that love God. And it is good for me (Says the Prophet) that I have been i• trouble,
d n2 vvb p-acp dt js p-acp pno32 d n1 np1. cc pn31 vbz j p-acp pno11 (vvz dt n1) d pns11 vhb vbn n1 n1,
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521
Page 62
1431
for thereby haue I learned thy Law. For affliction to the Godly, Medicina est, non p•na ▪ castigatio, non damnatio:
for thereby have I learned thy Law. For affliction to the Godly, Medicina est, non p•na ▪ castigatio, non damnatio:
c-acp av vhb pns11 vvn po21 n1. p-acp n1 p-acp dt j, fw-la fw-la, fw-fr fw-la ▪ fw-la, fw-la fw-la:
(12) treatise (DIV1)
521
Page 62
1432
id est, is a curing medicine, not a destroying punishment: a profitable chastisement, not a deuouring condemnation.id est, is a curing medicine, not a destroying punishment: a profitable chastisement, not a devouring condemnation.
fw-la fw-la, vbz dt vvg n1, xx dt vvg n1: dt j n1, xx dt j-vvg n1.
(12) treatise (DIV1)
521
Page 62
1433
For diuers causes therefore doth the Lord suffer his deare children to be afflicted. First, to weane and winne them from the loue of this wicked world:
For diverse Causes Therefore does the Lord suffer his deer children to be afflicted. First, to wean and win them from the love of this wicked world:
p-acp j n2 av vdz dt n1 vvi po31 j-jn n2 pc-acp vbi vvn. ord, pc-acp vvi cc vvi pno32 p-acp dt n1 pp-f d j n1:
(12) treatise (DIV1)
522
Page 63
1434
for in prosperitie wee are ready to bee forgetfull of God, and of our selues also:
for in Prosperity we Are ready to be forgetful of God, and of our selves also:
c-acp p-acp n1 pns12 vbr j pc-acp vbi j pp-f np1, cc pp-f po12 n2 av:
(12) treatise (DIV1)
523
Page 63
1435
wee are ready (with the deafe Adder) to stop our eares at the voice of the Charmer, charme hee neuer so wisely:
we Are ready (with the deaf Adder) to stop our ears At the voice of the Charmer, charm he never so wisely:
pns12 vbr j (p-acp dt j n1) pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n1, vvb pns31 av-x av av-j:
(12) treatise (DIV1)
523
Page 63
1436
The weed is ready to ouergrow the corne, and the flesh ready to dominéere ouer the Spirit:
The weed is ready to overgrow the corn, and the Flesh ready to domineer over the Spirit:
dt n1 vbz j pc-acp vvi dt n1, cc dt n1 j pc-acp vvi p-acp dt n1:
(12) treatise (DIV1)
523
Page 63
1437
But by afflictions wee are brought to hate that, which before wee loued, and to embrace that which before wee loathed.
But by afflictions we Are brought to hate that, which before we loved, and to embrace that which before we loathed.
cc-acp p-acp n2 pns12 vbr vvn pc-acp vvi d, r-crq c-acp pns12 vvd, cc pc-acp vvi d r-crq a-acp pns12 vvd.
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523
Page 63
1438
Well therefore sayth Gregory: A•rem• cordis tribulatio aperit, qu•• •••• prosperitas huius mundi claudit:
Well Therefore say Gregory: A•rem• Cordis tribulatio Aperitif, qu•• •••• prosperitas Huius mundi Claudit:
uh-av av vvz np1: np1 fw-la fw-la n1, n1 •••• fw-la fw-la fw-la n1:
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523
Page 63
1439
id est, Tribulation doth open the ••re of ••• heart, which worldly prosperity doth many times shut. id est, Tribulation does open the ••re of ••• heart, which worldly Prosperity does many times shut.
fw-la fw-la, n1 vdz vvi dt n1 pp-f ••• n1, r-crq j n1 vdz d n2 vvn.
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523
Page 63
1440
As Antiochus in his prosp•••ty thought himselfe equall with ••• ▪ yea aboue God;
As Antiochus in his prosp•••ty Thought himself equal with ••• ▪ yea above God;
p-acp npg1 p-acp po31 n1 vvd px31 j-jn p-acp ••• ▪ uh p-acp np1;
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524
Page 63
1441
but hauing in 〈 … 〉 of his Chariot, and being in 〈 … 〉ty, hee sung a new song, saying:
but having in 〈 … 〉 of his Chariot, and being in 〈 … 〉ty, he sung a new song, saying:
cc-acp vhg p-acp 〈 … 〉 pp-f po31 n1, cc vbg p-acp 〈 … n1-u, pns31 vvd dt j n1, vvg:
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524
Page 63
1442
I• stum est hominem mo••al•m 〈 … 〉 Deo: I• stum est hominem mo••al•m 〈 … 〉 God:
n1 fw-la fw-la fw-la fw-la 〈 … 〉 fw-la:
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524
Page 64
1443
id est, O! it is meete and requ•sit for mortall man to be subiect to the immortall God. id est, OH! it is meet and requ•sit for Mortal man to be Subject to the immortal God.
fw-la fw-la, uh pn31 vbz j cc vvi p-acp j-jn n1 pc-acp vbi j-jn p-acp dt j np1.
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524
Page 64
1444
So Alexander being hurt with an arrow, sayd: Homines dicunt esse me filium Iouis, sed s•gitta haec probat me esse mortalem: Id est,
So Alexander being hurt with an arrow, said: Homines dicunt esse me Son Jove, sed s•gitta haec Probat me esse mortalem: Id est,
av np1 vbg vvn p-acp dt n1, vvd: fw-la fw-la fw-la pno11 fw-la fw-la, fw-la uh fw-la fw-la pno11 fw-la fw-la: fw-la fw-la,
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524
Page 64
1445
Men say that I am the sonne of Iupiter, but this arrow proueth me to be but a mortall man. Men say that I am the son of Iupiter, but this arrow Proves me to be but a Mortal man.
n2 vvb cst pns11 vbm dt n1 pp-f np1, cc-acp d n1 vvz pno11 pc-acp vbi p-acp dt j-jn n1.
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527
Page 64
1446
So Nebuchadnezzar proudly vaunted himselfe against the Lord of Hosts in his prosperity:
So Nebuchadnezzar proudly vaunted himself against the Lord of Hosts in his Prosperity:
av np1 av-j vvd px31 p-acp dt n1 pp-f n2 p-acp po31 n1:
(12) treatise (DIV1)
528
Page 64
1447
But when the Lord tooke him to taske, metamorphosing this proud king into a base beast, then could he say:
But when the Lord took him to task, metamorphosing this proud King into a base beast, then could he say:
cc-acp c-crq dt n1 vvd pno31 p-acp n1, vvg d j n1 p-acp dt j n1, av vmd pns31 vvi:
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528
Page 64
1448
That the Lord was able to abase all those that walke in pride. That the Lord was able to abase all those that walk in pride.
cst dt n1 vbds j pc-acp vvi d d cst vvb p-acp n1.
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528
Page 64
1449
Thus therefore doth the Lord chassen vs in this world, that wee may neither bee intangled with the loue of this world:
Thus Therefore does the Lord chassen us in this world, that we may neither be entangled with the love of this world:
av av vdz dt n1 vvi pno12 p-acp d n1, cst pns12 vmb av-dx vbi vvn p-acp dt n1 pp-f d n1:
(12) treatise (DIV1)
529
Page 64
1450
Nor bee condemned with this world. Nor be condemned with this world.
ccx vbi vvn p-acp d n1.
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529
Page 64
1451
For as the Nurse, to weane her child seem thirsting after her milke, •oth anoint her teat with Aloes, or some such bitter thing:
For as the Nurse, to wean her child seem thirsting After her milk, •oth anoint her teat with Aloes, or Some such bitter thing:
p-acp p-acp dt n1, pc-acp vvi po31 n1 vvi vvg p-acp po31 n1, vdz vvi po31 n1 p-acp n2, cc d d j n1:
(12) treatise (DIV1)
530
Page 64
1452
euen so our heauenly Father, to weane vs from the pleasure of this wicked world, doth send vs many sharpe afflictions in this world.
even so our heavenly Father, to wean us from the pleasure of this wicked world, does send us many sharp afflictions in this world.
av av po12 j n1, pc-acp vvi pno12 p-acp dt n1 pp-f d j n1, vdz vvi pno12 d j n2 p-acp d n1.
(12) treatise (DIV1)
530
Page 65
1453
Secondly, the Lord suffereth vs to be afflicted, thereby to draw vs to amendment of life.
Secondly, the Lord suffers us to be afflicted, thereby to draw us to amendment of life.
ord, dt n1 vvz pno12 p-acp vbb vvn, av pc-acp vvi pno12 p-acp n1 pp-f n1.
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531
Page 65
1454
Before I was troubled, I went wrong, but now haue I learned to keepe thy Law. Before I was troubled, I went wrong, but now have I learned to keep thy Law.
c-acp pns11 vbds vvn, pns11 vvd n-jn, cc-acp av vhb pns11 vvn pc-acp vvi po21 n1.
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531
Page 65
1455
The rod (saith Salomon) bringeth wisedome. The rod (Says Solomon) brings Wisdom.
dt n1 (vvz np1) vvz n1.
(12) treatise (DIV1)
531
Page 65
1456
As the rod of Moses striking the stony Rockes, caused whole Riuers of water to flow there-from.
As the rod of Moses striking the stony Rocks, caused Whole rivers of water to flow therefrom.
p-acp dt n1 pp-f np1 vvg dt j n2, vvd j-jn n2 pp-f n1 pc-acp vvi av.
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532
Page 65
1457
So the Lord striking vpon our stony hearts with the rod of affliction, causeth vs to shed forth buckets of teares for our sinnes committed. Aduersa corporis, animae remedia sunt:
So the Lord striking upon our stony hearts with the rod of affliction, Causes us to shed forth buckets of tears for our Sins committed. Aduersa corporis, Spirits Remedy sunt:
av dt n1 vvg p-acp po12 j n2 p-acp dt n1 pp-f n1, vvz pno12 pc-acp vvi av n2 pp-f n2 p-acp po12 n2 vvn. fw-la fw-la, fw-la fw-la fw-la:
(12) treatise (DIV1)
532
Page 65
1458
aegritudo carnem vul• erat, sed mentem curat: id est, The affliction of the body is wholesome Physicke for the soule: aegritudo Carnem vul• erat, sed mentem curate: id est, The affliction of the body is wholesome Physic for the soul:
fw-la fw-la n1 fw-la, fw-la fw-la n1: fw-la fw-la, dt n1 pp-f dt n1 vbz j n1 p-acp dt n1:
(12) treatise (DIV1)
533
Page 65
1459
it killeth the flesh, but cureth the Spirit: it woundeth the outward man, but renueth the inward.it kills the Flesh, but cureth the Spirit: it wounds the outward man, but Reneweth the inward.
pn31 vvz dt n1, cc-acp vvz dt n1: pn31 vvz dt j n1, cc-acp vvz dt j.
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533
Page 65
1460
Cum infirmor, tunc fortior sum: i. when I am weake, then I am strong. Cum Informer, tunc fortior sum: i. when I am weak, then I am strong.
fw-la n1, fw-la fw-la fw-la: uh. c-crq pns11 vbm j, cs pns11 vbm j.
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533
Page 65
1461
Afflictions therefore may bee fitly compared to a Gold-smiths Forge, which tryeth the pure Gold, from the impure drosse.
Afflictions Therefore may be fitly compared to a Goldsmiths Forge, which trieth the pure Gold, from the impure dross.
n2 av vmb vbi av-j vvn p-acp dt ng1 n1, r-crq vvz dt j n1, p-acp dt j n1.
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534
Page 66
1462
It is like a purgation, which expelleth corrupt humors from the Body.
It is like a purgation, which expelleth corrupt humours from the Body.
pn31 vbz av-j dt n1, r-crq vvz j n2 p-acp dt n1.
(12) treatise (DIV1)
535
Page 66
1463
It is like a Shepheards crooke, whereby the Lord doth bring againe his wandring sheepe to the fold.
It is like a Shepherds crook, whereby the Lord does bring again his wandering sheep to the fold.
pn31 vbz av-j dt ng1 n1, c-crq dt n1 vdz vvi av po31 j-vvg n1 p-acp dt n1.
(12) treatise (DIV1)
536
Page 66
1464
It is called of the Prophet, Ʋirga vigilant: i. a watchfull rod, a rod that keepeth men in continuall watchfulnesse.
It is called of the Prophet, Ʋirga vigilant: i. a watchful rod, a rod that Keepeth men in continual watchfulness.
pn31 vbz vvn pp-f dt n1, np1 j: uh. dt j n1, dt n1 cst vvz n2 p-acp j n1.
(12) treatise (DIV1)
537
Page 66
1465
The Prodigall child, that wandred farre in the by-wayes of sinne, by this sheep-crooke was brought back again to his fathers house:
The Prodigal child, that wandered Far in the byways of sin, by this Sheep-crook was brought back again to his Father's house:
dt j-jn n1, cst vvd av-j p-acp dt n2 pp-f n1, p-acp d n1 vbds vvn av av p-acp po31 ng1 n1:
(12) treatise (DIV1)
538
Page 66
1466
So the Lord by this meanes doth bring home many that haue erred from the way of truth,
So the Lord by this means does bring home many that have erred from the Way of truth,
av dt n1 p-acp d n2 vdz vvi av-an d cst vhb vvn p-acp dt n1 pp-f n1,
(12) treatise (DIV1)
538
Page 66
1467
and wearied themselues in the way of wickednesse.
and wearied themselves in the Way of wickedness.
cc vvn px32 p-acp dt n1 pp-f n1.
(12) treatise (DIV1)
538
Page 66
1468
For as the carefull mother cannot see a more amisse in her beloued child, but will immediately wash the same away.
For as the careful mother cannot see a more amiss in her Beloved child, but will immediately wash the same away.
p-acp p-acp dt j n1 vmbx vvi dt av-dc av p-acp po31 j-vvn n1, cc-acp vmb av-j vvi dt d av.
(12) treatise (DIV1)
538
Page 66
1469
So our heauenly Father cannot endure the blemish of sinne vpon the face of his deare children,
So our heavenly Father cannot endure the blemish of sin upon the face of his deer children,
av po12 j n1 vmbx vvi dt n1 pp-f n1 p-acp dt n1 pp-f po31 j-jn n2,
(12) treatise (DIV1)
538
Page 66
1470
but hee will wash it presently away with the water of affliction: If thou sinnest to day, he afflicteth to morrow.
but he will wash it presently away with the water of affliction: If thou Sinnest to day, he afflicts to morrow.
cc-acp pns31 vmb vvi pn31 av-j av p-acp dt n1 pp-f n1: cs pns21 vv2 p-acp n1, pns31 vvz p-acp n1.
(12) treatise (DIV1)
538
Page 66
1471
Thirdly, the Lord suffereth vs to be afflicted, that wee may the more earnestly call vpon him,
Thirdly, the Lord suffers us to be afflicted, that we may the more earnestly call upon him,
ord, dt n1 vvz pno12 pc-acp vbi vvn, cst pns12 vmb dt av-dc av-j vvi p-acp pno31,
(12) treatise (DIV1)
539
Page 67
1472
and the more spéedily seeke vnto him.
and the more speedily seek unto him.
cc dt av-dc av-j vvi p-acp pno31.
(12) treatise (DIV1)
539
Page 67
1473
Mala quae nos hic premunt, citius ad Deum ire compellunt: i Aduersitie that oppresseth vs here in this world, doth make vs swiftly and speedily runne to the Lord. Mala Quae nos hic premunt, Quickly ad God ire compellunt: i Adversity that Oppresses us Here in this world, does make us swiftly and speedily run to the Lord.
fw-la fw-la fw-la fw-la vvi, fw-la fw-la fw-la n1 fw-la: uh n1 cst vvz pno12 av p-acp d n1, vdz vvi pno12 av-j cc av-j vvn p-acp dt n1.
(12) treatise (DIV1)
539
Page 67
1474
Lord, in their streights they sought thee. Susanna being ready to bee put to death, cryed out to the Lord. Lord, in their straights they sought thee. Susanna being ready to be put to death, cried out to the Lord.
n1, p-acp po32 n2 pns32 vvd pno21. np1 vbg j pc-acp vbi vvn p-acp n1, vvd av p-acp dt n1.
(12) treatise (DIV1)
540
Page 67
1475
The Prophet Ionas being in the Whales belly, powred out his prayers to the Lord.
The Prophet Ionas being in the Whale's belly, poured out his Prayers to the Lord.
dt n1 np1 vbg p-acp dt n2 n1, vvn av po31 n2 p-acp dt n1.
(12) treatise (DIV1)
540
Page 67
1476
Dauid in many of his Psalmes, being in trouble, called vpon the Name of the Lord; especially in the 1•0. Psal. De profundis clama•• ad te Domine, Domine exaudi vocem meam: id est ▪ Out of the deepe haue I cryed vnto thee, O Lord: Lord heare my voice, &c. David in many of his Psalms, being in trouble, called upon the Name of the Lord; especially in the 1•0. Psalm De profundis clama•• ad te Domine, Domine exaudi vocem meam: id est ▪ Out of the deep have I cried unto thee, Oh Lord: Lord hear my voice, etc.
np1 p-acp d pp-f po31 n2, vbg p-acp n1, vvn p-acp dt n1 pp-f dt n1; av-j p-acp dt j. np1 fw-fr fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la ▪ av pp-f dt j-jn vhb pns11 vvd p-acp pno21, uh n1: n1 vvb po11 n1, av
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So the Prodigall child beeing in a straight, sought to his father, de ring him to make him but as one of his hir•d seruants.
So the Prodigal child being in a straight, sought to his father, the ring him to make him but as one of his hir•d Servants.
av dt j-jn n1 vbg p-acp dt j, vvn p-acp po31 n1, dt n1 pno31 pc-acp vvi pno31 p-acp p-acp crd pp-f po31 j n2.
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1478
So the Disciples, when the ship was ready to suffer naufrage, by reason of the tempest, awaked their Master, saying: Lord, saue vs, we perish.
So the Disciples, when the ship was ready to suffer naufrage, by reason of the tempest, awaked their Master, saying: Lord, save us, we perish.
av dt n2, c-crq dt n1 vbds j pc-acp vvi n1, p-acp n1 pp-f dt n1, vvd po32 n1, vvg: n1, vvb pno12, pns12 vvb.
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1479
So Peter being ready to sinke, cryed out to Christ, saying:
So Peter being ready to sink, cried out to christ, saying:
av np1 vbg j pc-acp vvi, vvd av p-acp np1, vvg:
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1480
Master, saue me. Therefore that men may be compelled to seeke the Lord, hee sendeth afflictions vpon them, according to that of good S. Augustine: A Deo premuntur iusti, •t pressi clamant; clamantes, exaudiantur; exauditi, glorificent cum: id est: Master, save me. Therefore that men may be compelled to seek the Lord, he sends afflictions upon them, according to that of good S. Augustine: A God premuntur Justi, •t pressi clamant; clamantes, exaudiantur; exauditi, glorificent cum: id est:
n1, vvb pno11. av d n2 vmb vbi vvn pc-acp vvi dt n1, pns31 vvz n2 p-acp pno32, vvg p-acp d pp-f j n1 np1: dt fw-la fw-la fw-la, j n1 fw-fr; n2, fw-la; fw-la, j fw-la: fw-la fw-la:
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1481
Men are therefore oppressed of God, that being oppressed, they may cry vnto him; crying vnto him, hee may heare them;
Men Are Therefore oppressed of God, that being oppressed, they may cry unto him; crying unto him, he may hear them;
n2 vbr av vvn pp-f np1, cst vbg vvn, pns32 vmb vvi p-acp pno31; vvg p-acp pno31, pns31 vmb vvi pno32;
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1482
and hearing them, he may deliuer them; and deliuering them, may bee glorified of them. and hearing them, he may deliver them; and delivering them, may be glorified of them.
cc vvg pno32, pns31 vmb vvi pno32; cc vvg pno32, vmb vbi vvn pp-f pno32.
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1483
Fourthly, the Lord doth suffer vs to bee afflicted, thereby to try vs, whether wee will depart from him in time of trouble yea or no.
Fourthly, the Lord does suffer us to be afflicted, thereby to try us, whither we will depart from him in time of trouble yea or no.
ord, dt n1 vdz vvi pno12 pc-acp vbi vvn, av pc-acp vvi pno12, cs pns12 vmb vvi p-acp pno31 p-acp n1 pp-f n1 uh cc uh-dx.
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1484
And thus was Iob tryed of the Lord:
And thus was Job tried of the Lord:
cc av vbds np1 vvn pp-f dt n1:
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1485
For though the Lord had permitted Satan to tempt him, his enemies to vndoe him, his children (by sudden death) to bee taken from him, his body to bee afflicted from top to toe with Byles, Botches,
For though the Lord had permitted Satan to tempt him, his enemies to undo him, his children (by sudden death) to be taken from him, his body to be afflicted from top to toe with Byles, Botches,
c-acp cs dt n1 vhd vvn np1 pc-acp vvi pno31, po31 n2 pc-acp vvi pno31, po31 n2 (p-acp j n1) pc-acp vbi vvn p-acp pno31, po31 n1 pc-acp vbi vvn p-acp n1 p-acp n1 p-acp np1, n2,
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1486
and Sores, hauing no sound part throughout:
and Sores, having no found part throughout:
cc n2, vhg dx j n1 p-acp:
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1487
his wife to bee an occasion of offence vnto him, who in these his distresses should haue beene a comfort to him:
his wife to be an occasion of offence unto him, who in these his Distresses should have been a Comfort to him:
po31 n1 pc-acp vbi dt n1 pp-f n1 p-acp pno31, r-crq p-acp d po31 n2 vmd vhi vbn dt n1 p-acp pno31:
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1488
yet notwithstanding all this, Iob sinned not against his Maker:
yet notwithstanding all this, Job sinned not against his Maker:
av c-acp d d, np1 vvd xx p-acp po31 n1:
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1489
yea, hee was so farre from mistrusting in God, as hee sayd, Though the Lord killed him,
yea, he was so Far from mistrusting in God, as he said, Though the Lord killed him,
uh, pns31 vbds av av-j p-acp vvg p-acp np1, c-acp pns31 vvd, cs dt n1 vvd pno31,
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1490
yet would hee put his trust in him: yet would he put his trust in him:
av vmd pns31 vvi po31 n1 p-acp pno31:
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1491
and so farre from murmuring against him, or cursing him, as with admirable patience in them, he blessed the Lord for them, saying on this heauenly manner:
and so Far from murmuring against him, or cursing him, as with admirable patience in them, he blessed the Lord for them, saying on this heavenly manner:
cc av av-j p-acp vvg p-acp pno31, cc vvg pno31, c-acp p-acp j n1 p-acp pno32, pns31 vvd dt n1 p-acp pno32, vvg p-acp d j n1:
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1492
The Lord giueth, and the Lord taketh away; blessed bee the name of the Lord. Thus were the Apostles and the holy Martyrs tryed, who were so farre from recantation, The Lord gives, and the Lord Takes away; blessed be the name of the Lord. Thus were the Apostles and the holy Martyrs tried, who were so Far from recantation,
dt n1 vvz, cc dt n1 vvz av; vvn vbb dt n1 pp-f dt n1. av vbdr dt n2 cc dt j n2 vvn, r-crq vbdr av av-j p-acp n1,
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1493
as they willingly chose to lose their lines in tribulation. And thus were the thrée Children tryed in the furnace.
as they willingly chosen to loose their lines in tribulation. And thus were the thrée Children tried in the furnace.
c-acp pns32 av-j vvd pc-acp vvi po32 n2 p-acp n1. cc av vbdr dt crd n2 vvn p-acp dt n1.
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1494
By affliction are the children of the •o•d, and the so w•s o• •eliai disc•r•ed:
By affliction Are the children of the •o•d, and the so w•s o• •eliai disc•r•ed:
p-acp n1 vbr dt n2 pp-f dt vvd, cc dt av vbz n1 fw-la vvn:
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Euen a• 〈 … 〉 vessel• will breake in pieces when they come to the fire, Even a• 〈 … 〉 vessel• will break in Pieces when they come to the fire,
av n1 〈 … 〉 n1 vmb vvi p-acp n2 c-crq pns32 vvb p-acp dt n1,
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and the sound onely hold out: and the found only hold out:
cc dt n1 av-j vvi av:
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1497
So the wicked (like counterfaits) will bewray themselues, when they come to the faggot,
So the wicked (like counterfeits) will bewray themselves, when they come to the faggot,
av dt j (av-j n2-jn) vmb vvi px32, c-crq pns32 vvb p-acp dt n1,
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and the godly onely stand to it;
and the godly only stand to it;
cc dt j av-j vvb p-acp pn31;
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1499
as we reade in the Gospell of S. Luke: They depart from him in the time of tribulation.
as we read in the Gospel of S. Lycia: They depart from him in the time of tribulation.
c-acp pns12 vvb p-acp dt n1 pp-f n1 av: pns32 vvb p-acp pno31 p-acp dt n1 pp-f n1.
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Many will (with Peter ) vow to follow Christ Iesus, and to sticke close to him:
Many will (with Peter) Voelli to follow christ Iesus, and to stick close to him:
d vmb (p-acp np1) vvb pc-acp vvi np1 np1, cc pc-acp vvi av-j p-acp pno31:
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but when they come to Pilars Hall, a silly Mayd will make them forsweare him.
but when they come to Pilars Hall, a silly Maid will make them forswear him.
cc-acp c-crq pns32 vvb p-acp n2 n1, dt j n1 vmb vvi pno32 vvi pno31.
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The Lord therefore afflicteth vs, to try our Faith, our Patience, our Hope, and other vertues.
The Lord Therefore afflicts us, to try our Faith, our Patience, our Hope, and other Virtues.
dt n1 av vvz pno12, pc-acp vvi po12 n1, po12 n1, po12 vvb, cc j-jn n2.
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1503
Faith is exercised in affliction, by considering the causes of Gods permission, and by beleeuing most assuredly his promises concerning our deliuerance. Faith is exercised in affliction, by considering the Causes of God's permission, and by believing most assuredly his promises Concerning our deliverance.
n1 vbz vvn p-acp n1, p-acp vvg dt n2 pp-f npg1 n1, cc p-acp vvg av-ds av-vvn po31 n2 vvg po12 n1.
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Hope is exercised in affliction, by assuring our selues of the rewards promised to all those that suffer patiently. Hope is exercised in affliction, by assuring our selves of the rewards promised to all those that suffer patiently.
vvb vbz vvn p-acp n1, p-acp vvg po12 n2 pp-f dt n2 vvn p-acp d d cst vvb av-j.
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Loue is exercised in affliction, by considering the loue of Christ in suffering for vs: and thereby we are prouoked to suffer for him againe. Love is exercised in affliction, by considering the love of christ in suffering for us: and thereby we Are provoked to suffer for him again.
n1 vbz vvn p-acp n1, p-acp vvg dt n1 pp-f np1 p-acp vvg p-acp pno12: cc av pns12 vbr vvn pc-acp vvi p-acp pno31 av.
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Obedience is exercised in affliction, by conforming our wils to the will of Christ, saying with Christ, Not as we will, but as thou wilt, O Lord God of Hosts. obedience is exercised in affliction, by conforming our wills to the will of christ, saying with christ, Not as we will, but as thou wilt, Oh Lord God of Hosts.
n1 vbz vvn p-acp n1, p-acp vvg po12 n2 p-acp dt n1 pp-f np1, vvg p-acp np1, xx c-acp pns12 vmb, cc-acp c-acp pns21 vm2, uh n1 np1 pp-f n2.
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Patience is exercised in affliction, by suffering quietly, willingly and cheerefully, and by welcomming them sent of God for our good. Patience is exercised in affliction, by suffering quietly, willingly and cheerfully, and by welcoming them sent of God for our good.
n1 vbz vvn p-acp n1, p-acp vvg av-jn, av-j cc av-j, cc p-acp vvg pno32 vvn pp-f np1 p-acp po12 j.
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Humilitie is exercised in affliction, by abasing our selues in the sight of God, acknowledging that they are but as flea-bitings, in respect of the torments of hei, which by our lewd liues for euermore we haue deserued. Humility is exercised in affliction, by abasing our selves in the sighed of God, acknowledging that they Are but as flea-bitings, in respect of the torments of hei, which by our lewd lives for evermore we have deserved.
n1 vbz vvn p-acp n1, p-acp vvg po12 n2 p-acp dt n1 pp-f np1, vvg cst pns32 vbr p-acp c-acp n2-vvg, p-acp n1 pp-f dt n2 pp-f fw-la, r-crq p-acp po12 j n2 c-acp av pns12 vhb vvn.
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Fifthly, the Lord suffereth vs to be afflicted in this world, that the greatnesse of his power,
Fifthly, the Lord suffers us to be afflicted in this world, that the greatness of his power,
ord, dt n1 vvz pno12 pc-acp vbi vvn p-acp d n1, cst dt n1 pp-f po31 n1,
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& the infinitenesse of his mercy might bee shewne in the deliuery of vs. We reade in the Gospel of Iohn, that the Apostles hauing asked our Sauiour the reason why the man was borne blind, he answereth them;
& the infiniteness of his mercy might be shown in the delivery of us We read in the Gospel of John, that the Apostles having asked our Saviour the reason why the man was born blind, he Answers them;
cc dt n1 pp-f po31 n1 vmd vbi vvn p-acp dt n1 pp-f pno12 pns12 vvb p-acp dt n1 pp-f np1, cst dt n2 vhg vvn po12 n1 dt n1 c-crq dt n1 vbds vvn j, pns31 vvz pno32;
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Not for his fathers, nor for his owne sin, but that the workes of God should be shewne on him: Not for his Father's, nor for his own since, but that the works of God should be shown on him:
xx p-acp po31 n2, ccx p-acp po31 d n1, cc-acp cst dt n2 pp-f np1 vmd vbi vvn p-acp pno31:
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From which wee may truly gather thus much:
From which we may truly gather thus much:
p-acp r-crq pns12 vmb av-j vvi av av-d:
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namely, that the man was borne blind, especially to this end, that our Sauiour might haue occasion to shewe the greatnesse of his power in curing him.
namely, that the man was born blind, especially to this end, that our Saviour might have occasion to show the greatness of his power in curing him.
av, cst dt n1 vbds vvn j, av-j p-acp d n1, cst po12 n1 vmd vhi n1 pc-acp vvi dt n1 pp-f po31 n1 p-acp vvg pno31.
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Againe in the same Gospell, wee reade that Lazarus dyed to this end, that God might be glorified in raising him from death.
Again in the same Gospel, we read that Lazarus died to this end, that God might be glorified in raising him from death.
av p-acp dt d n1, pns12 vvb cst np1 vvd p-acp d n1, cst np1 vmd vbi vvn p-acp vvg pno31 p-acp n1.
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The wonderfull power of the Lord was shewed in the deliuery of the three Children from sire, by his Angell:
The wonderful power of the Lord was showed in the delivery of the three Children from sire, by his Angel:
dt j n1 pp-f dt n1 vbds vvn p-acp dt n1 pp-f dt crd n2 p-acp n1, p-acp po31 n1:
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of Ionas from drowning, by the Whale:
of Ionas from drowning, by the Whale:
pp-f np1 p-acp vvg, p-acp dt n1:
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of Susanna from death, by Daniel: of Daniel from the L•ons, by his owne immediate power:
of Susanna from death, by daniel: of daniel from the L•ons, by his own immediate power:
pp-f np1 p-acp n1, p-acp np1: pp-f np1 p-acp dt n2, p-acp po31 d j n1:
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of Eliah from staruing, by the R• … ens:
of Elijah from starving, by the R• … ens:
pp-f np1 p-acp j-vvg, p-acp dt np1 … fw-la:
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And our gracious Soueraigne Lord, King Iames, from the sword in Scotland, and from the Powder-treason in England by his extraordinary fauour,
And our gracious Sovereign Lord, King James, from the sword in Scotland, and from the Powder treason in England by his extraordinary favour,
cc po12 j n-jn n1, n1 np1, p-acp dt n1 p-acp np1, cc p-acp dt n1 p-acp np1 p-acp po31 j n1,
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and wonderfull loue, which hee had to this his gracious seruant: which the Lord in mercy vouchsafe vnto him, and his Royall Progeny for euermore.
and wonderful love, which he had to this his gracious servant: which the Lord in mercy vouchsafe unto him, and his Royal Progeny for evermore.
cc j n1, r-crq pns31 vhd p-acp d po31 j n1: r-crq dt n1 p-acp n1 vvb p-acp pno31, cc po31 j n1 p-acp av.
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Thus the Lord bringeth men into deepe afflictions, that his power might bee shewne in bringing them out againe:
Thus the Lord brings men into deep afflictions, that his power might be shown in bringing them out again:
av dt n1 vvz n2 p-acp j-jn n2, cst po31 n1 vmd vbi vvn p-acp vvg pno32 av av:
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Dominus deducit ad inferos & reducit: id est, The Lord bringeth to hell, and bringeth backe againe ▪ to great afflictions, and out of them againe: Dominus deducit ad inferos & reducit: id est, The Lord brings to hell, and brings back again ▪ to great afflictions, and out of them again:
fw-la fw-la fw-la fw-la cc fw-la: fw-la fw-la, dt n1 vvz p-acp n1, cc vvz av av ▪ p-acp j n2, cc av pp-f pno32 av:
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Vna eademque manus, vulnus, opem { que } tulit. The same hand that woundeth, the same hand cureth: Una eademque manus, Wound, opem { que } tulit. The same hand that wounds, the same hand cureth:
np1 fw-la fw-la, fw-la, fw-la { fw-fr } fw-la. dt d n1 cst vvz, dt d n1 vvz:
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Vulnerat, & medetur: percutit, & sanum reddit: • Hee maketh the wound, and bindeth it vp:
Vulnerable, & medetur: Persecuteth, & Sanum Render: • He makes the wound, and binds it up:
j, cc fw-la: fw-la, cc fw-la n1: • pns31 vv2 dt n1, cc vvz pn31 a-acp:
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he smiteth, and his hand maketh whole. So that howsoeuer many are the troubles of the righteous in their iourney to heauen,he smites, and his hand makes Whole. So that howsoever many Are the Troubles of the righteous in their journey to heaven,
pns31 vvz, cc po31 n1 vvz j-jn. av cst c-acp d vbr dt n2 pp-f dt j p-acp po32 n1 p-acp n1,
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yet the Lord powerfully in his good time deliuereth them out of all, if hee seeth it best for their good:
yet the Lord powerfully in his good time Delivereth them out of all, if he sees it best for their good:
av dt n1 av-j p-acp po31 j n1 vvz pno32 av pp-f d, cs pns31 vvz pn31 js p-acp po32 j:
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otherwise suffering for the testimony of the truth, and the glory of his name, they shall change this life for a better.
otherwise suffering for the testimony of the truth, and the glory of his name, they shall change this life for a better.
av vvg p-acp dt n1 pp-f dt n1, cc dt n1 pp-f po31 n1, pns32 vmb vvi d n1 p-acp dt jc.
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Thus haue I somwhat largely spoken of Afflictions, both in regard of their necessity, as they cannot bee shifted of any that run in the way of Godlinesse, as also in regard of their conueniency, being more helpe then hindrance in this spirituall iourney, that so we may make good vse of thē,
Thus have I somewhat largely spoken of Afflictions, both in regard of their necessity, as they cannot be shifted of any that run in the Way of Godliness, as also in regard of their conveniency, being more help then hindrance in this spiritual journey, that so we may make good use of them,
av vhb pns11 av av-j vvn pp-f n2, av-d p-acp n1 pp-f po32 n1, c-acp pns32 vmbx vbi vvn pp-f d cst vvb p-acp dt n1 pp-f n1, c-acp av p-acp n1 pp-f po32 n1, vbg av-dc n1 cs n1 p-acp d j n1, cst av pns12 vmb vvi j n1 pp-f pno32,
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when it shall please the Lord to send them. And thus much shal suffice for this third point:
when it shall please the Lord to send them. And thus much shall suffice for this third point:
c-crq pn31 vmb vvi dt n1 pc-acp vvi pno32. cc av d vmb vvi p-acp d ord n1:
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namely, for perseuerance in this course of Godlinesse, beséeching the Lord of his goodnesse to giue vs grace, that we may not shrinke back for feare of afflictions,
namely, for perseverance in this course of Godliness, beseeching the Lord of his Goodness to give us grace, that we may not shrink back for Fear of afflictions,
av, c-acp n1 p-acp d n1 pp-f n1, vvg dt n1 pp-f po31 n1 pc-acp vvi pno12 vvi, cst pns12 vmb xx vvi av p-acp n1 pp-f n2,
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but wade throrow with patience, holding out in this Race, to the end of our Race.
but wade throrow with patience, holding out in this Raze, to the end of our Raze.
cc-acp vvb n1 p-acp n1, vvg av p-acp d n1, p-acp dt n1 pp-f po12 n1.
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So runne, that ye may obtaine. So run, that you may obtain.
av vvn, cst pn22 vmb vvi.
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The third thing in order to be spoken of, is Pr•mium promissum: id est, the promised reward: The third thing in order to be spoken of, is Pr•mium Promise: id est, the promised reward:
dt ord n1 p-acp n1 pc-acp vbi vvn pp-f, vbz np1 fw-la: fw-la fw-la, dt j-vvn n1:
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But before I enter into the handling thereof, one thing necessarily must bee obserued, and that worthy of annotation. The Apostle saith not here:
But before I enter into the handling thereof, one thing necessarily must be observed, and that worthy of annotation. The Apostle Says not Here:
cc-acp c-acp pns11 vvb p-acp dt n-vvg av, crd n1 av-j vmb vbi vvn, cc cst j pp-f n1. dt n1 vvz xx av:
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1535
Seeme s• to 〈 … 〉, that ye may obtaine: or make •• outward sh•w of running:Seem s• to 〈 … 〉, that you may obtain: or make •• outward sh•w of running:
vvi n1 pc-acp 〈 … 〉, cst pn22 vmb vvi: cc vvi •• j av pp-f vvg:
(12) treatise (DIV1)
564
Page 74
1536
〈 … 〉 •• run, that ye may obtaine.
〈 … 〉 •• run, that you may obtain.
〈 … 〉 •• vvi, cst pn22 vmb vvi.
(12) treatise (DIV1)
564
Page 74
1537
•n which spee•h, he excludeth all hypocrisie, and banisheth all counterfait godlinesse from this Christian Race:
•n which spee•h, he excludeth all hypocrisy, and banisheth all counterfeit godliness from this Christian Raze:
n1 r-crq n1, pns31 vvz d n1, cc vvz d j-jn n1 p-acp d njp n1:
(12) treatise (DIV1)
565
Page 75
1538
For in this visible Church there are many that outwardly professe CHRIST, but inwardly serue Belial: Christians in name, but Reprobates in déede:
For in this visible Church there Are many that outwardly profess CHRIST, but inwardly serve Belial: Christians in name, but Reprobates in deed:
c-acp p-acp d j n1 pc-acp vbr d cst av-j vvb np1, p-acp av-j vvi np1: np1 p-acp n1, cc-acp n2-jn p-acp n1:
(12) treatise (DIV1)
565
Page 75
1539
Saints in shew, but diuels in conuersation. Many Hypocrites there are, like painted Sepulchers, dissembling Pharises, faire without, but foule within:
Saints in show, but Devils in Conversation. Many Hypocrites there Are, like painted Sepulchers, dissembling Pharisees, fair without, but foul within:
n2 p-acp n1, cc-acp n2 p-acp n1. d n2 pc-acp vbr, av-j j-vvn n2, vvg np1, j p-acp, cc-acp av-j a-acp:
(12) treatise (DIV1)
565
Page 75
1540
Lambes in apparition, but Wolues in condition:
Lambs in apparition, but Wolves in condition:
n2 p-acp n1, cc-acp n2 p-acp n1:
(12) treatise (DIV1)
566
Page 75
1541
Ones habitu, (as saith S. Bernard) Vulpes actu, & crudelitate lupi• id est, Sheepe in shew, Foxes in deed, and Wolues in crueltie. Ones habitu, (as Says S. Bernard) Vulpes Acts, & crudelitate lupi• id est, Sheep in show, Foxes in deed, and Wolves in cruelty.
pi2 fw-la, (c-acp vvz n1 np1) vvz fw-la, cc vvi n1 fw-la fw-la, n1 p-acp n1, n2 p-acp n1, cc n2 p-acp n1.
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566
Page 75
1542
Mente sub agnina latitat mens saepè lupina: Id est, They haue Lambs skinnes, but Wolues hearts.
Mente sub agnina latitat Mens saepè Lupine: Id est, They have Lambs skins, but Wolves hearts.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, pns32 vhb n2 n2, cc-acp n2 n2.
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566
Page 75
1543
Yea, howsoeuer they séeme to be members of Christs body, courteous and kind to the flock of Iesus, zealous louers and earnest embracers of the sincere milke of the word, running in the path of true godlinesse:
Yea, howsoever they seem to be members of Christ body, courteous and kind to the flock of Iesus, zealous lovers and earnest embracers of the sincere milk of the word, running in the path of true godliness:
uh, c-acp pns32 vvb pc-acp vbi n2 pp-f npg1 n1, j cc j p-acp dt n1 pp-f np1, j n2 cc j n2 pp-f dt j n1 pp-f dt n1, vvg p-acp dt n1 pp-f j n1:
(12) treatise (DIV1)
567
Page 75
1544
yet neuerthelesse, they are a generation of Vipers, of whom the Euangelist speaketh, ready to sucke out the very heart blood of the Saints of God,
yet nevertheless, they Are a generation of Vipers, of whom the Evangelist speaks, ready to suck out the very heart blood of the Saints of God,
av av, pns32 vbr dt n1 pp-f n2, pp-f ro-crq dt np1 vvz, j pc-acp vvi av dt j n1 n1 pp-f dt n2 pp-f np1,
(12) treatise (DIV1)
567
Page 76
1545
and rend them in pieces like rauening Wolues: they haue Mel in ore, fel in corde:
and rend them in Pieces like ravening Wolves: they have Mell in over, fell in cord:
cc vvi pno32 p-acp n2 av-j j-vvg n2: pns32 vhb vvi p-acp n1, vvd p-acp n1:
(12) treatise (DIV1)
567
Page 76
1546
id est, Hony in their mouthes, but gall in their hearts; sugred words to intrap, but poysoned hearts to torment:id est, Honey in their mouths, but Gall in their hearts; sugared words to entrap, but poisoned hearts to torment:
fw-la fw-la, n1 p-acp po32 n2, cc-acp n1 p-acp po32 n2; j-vvn n2 pc-acp vvi, cc-acp j-vvn n2 pc-acp vvi:
(12) treatise (DIV1)
567
Page 76
1547
carrying themselues like Iudas, who saluted his Master with a kisse, hauing the poyson of Asps lying vnder his lips:
carrying themselves like Iudas, who saluted his Master with a kiss, having the poison of Asps lying under his lips:
vvg px32 av-j np1, r-crq vvd po31 n1 p-acp dt n1, vhg dt n1 pp-f n2 vvg p-acp po31 n2:
(12) treatise (DIV1)
567
Page 76
1548
For Quando bonum ore faris, mala corde tamen meditaris, Oscula quae Domino Iudas dedit, haec mihi tu da•:
For Quando bonum over faris, mala cord tamen meditaris, Oscula Quae Domino Iudas dedit, haec mihi tu da•:
p-acp fw-la fw-la n1 fw-la, fw-la n1 fw-la fw-la, fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la n1:
(12) treatise (DIV1)
567
Page 76
1549
Id est, When men speake well, and thinke ill, their kindnesse is treason, as was the kisse of Iudas. Id est, When men speak well, and think ill, their kindness is treason, as was the kiss of Iudas.
fw-la fw-la, c-crq n2 vvb av, cc vvb j-jn, po32 n1 vbz n1, c-acp vbds dt n1 pp-f np1.
(12) treatise (DIV1)
568
Page 76
1550
And for all other enmities in the world, this is the greatest, as saith Cassiodorus: Grauissimum inimicitiae est genus, corde aduersarios, & lingua simulare deuotos:
And for all other enmities in the world, this is the greatest, as Says Cassiodorus: Grauissimum inimicitiae est genus, cord Adversaries, & lingua simulare deuotos:
cc p-acp d j-jn n2 p-acp dt n1, d vbz dt js, c-acp vvz np1: fw-la fw-la fw-la fw-la, n1 n2, cc fw-la fw-la fw-la:
(12) treatise (DIV1)
568
Page 76
1551
id est, This is a most grieuous kind of enimie, when men pretend much loue in tongue,
id est, This is a most grievous kind of enemy, when men pretend much love in tongue,
fw-la fw-la, d vbz dt av-ds j n1 pp-f n1, c-crq n2 vvb d n1 p-acp n1,
(12) treatise (DIV1)
568
Page 77
1552
and beare much more malice in heart. and bear much more malice in heart.
cc vvi d dc n1 p-acp n1.
(12) treatise (DIV1)
568
Page 77
1553
These cursed Hypocrites, these dissembling Hel-hounds, and these venemous Vipers, are the very pictures of the Diuell,
These cursed Hypocrites, these dissembling Hellhounds, and these venomous Vipers, Are the very pictures of the devil,
d j-vvn n2, d j-vvg n2, cc d j n2, vbr dt j n2 pp-f dt n1,
(12) treatise (DIV1)
569
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1554
and liuely representations of the old Serpent: For as the Diuell lyeth, coggeth, counterfaiteth and dissembleth: so doe these.
and lively representations of the old Serpent: For as the devil lies, coggeth, counterfaiteth and dissembleth: so do these.
cc j n2 pp-f dt j n1: c-acp c-acp dt n1 vvz, vvz, vvz cc vvz: av vdb d.
(12) treatise (DIV1)
569
Page 77
1555
The subtill Serpent pretended great kindnesse to our first Parents, counselling them to eate of the forbidden fruit, that so they might see, and be as gods;
The subtle Serpent pretended great kindness to our First Parents, counseling them to eat of the forbidden fruit, that so they might see, and be as God's;
dt j n1 vvd j n1 p-acp po12 ord n2, vvg pno32 pc-acp vvi pp-f dt j-vvn n1, cst av pns32 vmd vvi, cc vbi c-acp n2;
(12) treatise (DIV1)
570
Page 77
1556
but he intended their euerlasting destruction:
but he intended their everlasting destruction:
cc-acp pns31 vvd po32 j n1:
(12) treatise (DIV1)
570
Page 77
1557
so these crafty Foxes séeme to be charitable Christians, and to giue good counsel whersoeuer they become:
so these crafty Foxes seem to be charitable Christians, and to give good counsel wheresoever they become:
av d j n2 vvb pc-acp vbi j np1, cc pc-acp vvi j n1 c-crq pns32 vvb:
(12) treatise (DIV1)
570
Page 77
1558
but yet they deuoure Widdowes houses, and that vnder colour of long prayers.
but yet they devour Widow's houses, and that under colour of long Prayers.
cc-acp av pns32 vvb ng1 n2, cc cst p-acp n1 pp-f j n2.
(12) treatise (DIV1)
570
Page 77
1559
The subtill Serpent séemeth to be an Angell of light, but yet he is a diuell of darknesse, settered with the chaines of euerlasting darknesse. So these Apes of the Diuell, do beare an outward shew of holinesse and puri ty:
The subtle Serpent Seemeth to be an Angel of Light, but yet he is a Devil of darkness, settered with the chains of everlasting darkness. So these Apes of the devil, do bear an outward show of holiness and puri ty:
dt j n1 vvz pc-acp vbi dt n1 pp-f n1, cc-acp av pns31 vbz dt n1 pp-f n1, vvn p-acp dt n2 pp-f j n1. av d n2 pp-f dt n1, vdb vvi dt j n1 pp-f n1 cc fw-la zz:
(12) treatise (DIV1)
571
Page 78
1560
yet they are Wels without water, and clouds carried about with euery tempest, to whom the blacke darknesse is referned for euer.
yet they Are Wells without water, and Clouds carried about with every tempest, to whom the black darkness is referned for ever.
av pns32 vbr n2 p-acp n1, cc n2 vvn a-acp p-acp d n1, p-acp ro-crq dt j-jn n1 vbz vvn p-acp av.
(12) treatise (DIV1)
571
Page 78
1561
These Hypocriticall mock-gods may fitly be compared to Idols:
These Hypocritical mock-gods may fitly be compared to Idols:
d j n2 vmb av-j vbi vvn p-acp n2:
(12) treatise (DIV1)
572
Page 78
1562
For as an Idoll hath an outward shape of a liuing man, but yet hath no life at all within:
For as an Idol hath an outward shape of a living man, but yet hath no life At all within:
c-acp c-acp dt n1 vhz dt j n1 pp-f dt j-vvg n1, cc-acp av vhz dx n1 p-acp d a-acp:
(12) treatise (DIV1)
572
Page 78
1563
So Hypocrites séeme to liue by the life of grace, yet are they dead in sinne, and rotted in corruption.
So Hypocrites seem to live by the life of grace, yet Are they dead in sin, and rotted in corruption.
av n2 vvb pc-acp vvi p-acp dt n1 pp-f n1, av vbr pns32 j p-acp n1, cc vvd p-acp n1.
(12) treatise (DIV1)
572
Page 78
1564
They are new vpstart Gyants, hauing two faces vnder one hood: they come neere vnto God with their mouthes, and honour the Lord with their lips,
They Are new upstarted Giants, having two faces under one hood: they come near unto God with their mouths, and honour the Lord with their lips,
pns32 vbr j n1 n2, vhg crd n2 p-acp crd n1: pns32 vvb av-j p-acp np1 p-acp po32 n2, cc vvi dt n1 p-acp po32 n2,
(12) treatise (DIV1)
572
Page 78
1565
but their hearts are farre remoued from him. Deum laudant in t•mpa•o, se• non in choro:
but their hearts Are Far removed from him. God laudant in t•mpa•o, se• non in Chorus:
cc-acp po32 n2 vbr av-j vvn p-acp pno31. np1 n1 p-acp fw-la, n1 fw-fr p-acp fw-la:
(12) treatise (DIV1)
572
Page 78
1566
i• They praise the Lord in the Tabor, but not in the dance: they serue God in shew, but not in truth:i• They praise the Lord in the Tabor, but not in the dance: they serve God in show, but not in truth:
n1 pns32 vvb dt n1 p-acp dt n1, cc-acp xx p-acp dt n1: pns32 vvb np1 p-acp n1, cc-acp xx p-acp n1:
(12) treatise (DIV1)
572
Page 78
1567
they beare (with the Figg••trée) great store of leaues, but no fruit at all.
they bear (with the Figg••trée) great store of leaves, but no fruit At all.
pns32 vvb (p-acp dt n1) j n1 pp-f n2, cc-acp dx n1 p-acp d.
(12) treatise (DIV1)
572
Page 78
1568
But alas, alas, these Hypocrites (that thus deceiue thēselues, hauing their reward on earth, which they through vaine glory, gréedily look for at the hands of men) shall neuer obtaine a Crowne of righteousnesse, being altogether vnrighteous,
But alas, alas, these Hypocrites (that thus deceive themselves, having their reward on earth, which they through vain glory, greedily look for At the hands of men) shall never obtain a Crown of righteousness, being altogether unrighteous,
cc-acp uh, uh, d n2 (cst av vvi px32, vhg po32 n1 p-acp n1, r-crq pns32 p-acp j n1, av-j vvb p-acp p-acp dt n2 pp-f n2) vmb av-x vvi dt n1 pp-f n1, vbg av j-u,
(12) treatise (DIV1)
573
Page 79
1569
but they shall haue their portion with Hypocrites, where shall be weeping, wayling and gnashing of teeth. For the Lord abhorreth all hollow hearts,
but they shall have their portion with Hypocrites, where shall be weeping, wailing and gnashing of teeth. For the Lord abhorreth all hollow hearts,
cc-acp pns32 vmb vhi po32 n1 p-acp n2, c-crq vmb vbi vvg, vvg cc vvg pp-f n2. p-acp dt n1 vvz d j-jn n2,
(12) treatise (DIV1)
573
Page 79
1570
and double tongues, all outward odlations and burnt sacrifices, all outward shew and hypocriticall worship:
and double tongues, all outward odlations and burned Sacrifices, all outward show and hypocritical worship:
cc j-jn n2, d j n2 cc j-vvn n2, d j n1 cc j n1:
(12) treatise (DIV1)
573
Page 79
1571
he is a Spirit, and he will sp•e all such out of his mouth, as worship him not in Spirit and Truth. Simul•ta san•litas, duplex iniquitas. i. Counterfait godlinesse is so farre from holinesse, a• it is double vngodlinesse.
he is a Spirit, and he will sp•e all such out of his Mouth, as worship him not in Spirit and Truth. Simul•ta san•litas, duplex iniquitas. i. Counterfeit godliness is so Far from holiness, a• it is double ungodliness.
pns31 vbz dt n1, cc pns31 vmb vvi d d av pp-f po31 n1, c-acp n1 pno31 xx p-acp n1 cc n1. fw-la fw-la, fw-la fw-la. sy. n1 n1 vbz av av-j p-acp n1, n1 pn31 vbz j-jn n1.
(12) treatise (DIV1)
573
Page 79
1572
I say therefore vnto thée with Saint Chrysostome ▪ Aut esto quod appares, aut appar• 〈 … 〉;
I say Therefore unto thee with Saint Chrysostom ▪ Or esto quod appares, Or appar• 〈 … 〉;
pns11 vvb av p-acp pno21 p-acp n1 np1 ▪ fw-la fw-la fw-la vvz, fw-la n1 〈 … 〉;
(12) treatise (DIV1)
573
Page 79
1573
id est, Either be as thou seem•st or seem as thou art. It is not séeming, but being that shall goe for pay: id est, Either be as thou seem•st or seem as thou art. It is not seeming, but being that shall go for pay:
fw-la fw-la, d vbb c-acp pns21 vv2 cc vvi c-acp pns21 vb2r. pn31 vbz xx vvg, cc-acp vbg d vmb vvi p-acp n1:
(12) treatise (DIV1)
573
Page 79
1574
Non audi•o••s s•d f• ••or•s legis iustisic ibutur: id est, No• the hearers, but the doers of the •••• shall be iustified: Non audi•o••s s•d f• ••or•s Legis Juristic ibutur: id est, No• the hearers, but the doers of the •••• shall be justified:
fw-fr n2 j n1 fw-la fw-la n1 fw-la: fw-la fw-la, n1 dt n2, cc-acp dt n2 pp-f dt •••• vmb vbi vvn:
(12) treatise (DIV1)
574
Page 79
1575
N•• eandem pr••i••ntes, sed eidem obedientes glorifi• ••untur: id est, Not professors, but performers shall be glorified. N•• eandem pr••i••ntes, sed Eidem obedientes glorifi• ••untur: id est, Not professors, but performers shall be glorified.
np1 fw-la fw-la, fw-la fw-la n2 n1 fw-la: fw-la fw-la, xx n2, cc-acp n2 vmb vbi vvn.
(12) treatise (DIV1)
574
Page 79
1576
Woe therefore to all hypocriticall Mock-gods, that run not in the Race of Christianity, as they boast themselues by profession;
Woe Therefore to all hypocritical Mock-gods, that run not in the Raze of Christianity, as they boast themselves by profession;
n1 av p-acp d j n2, cst vvb xx p-acp dt n1 pp-f np1, c-acp pns32 vvb px32 p-acp n1;
(12) treatise (DIV1)
575
Page 80
1577
they shall roare at the gates of heauen, and say:
they shall roar At the gates of heaven, and say:
pns32 vmb vvi p-acp dt n2 pp-f n1, cc vvi:
(12) treatise (DIV1)
575
Page 80
1578
Lord, Lord, haue wee not by thy name prophecied? and by thy name cast out diuels? and by thy Name done many good workes? haue wee not professed thy Gospell, Lord, Lord, have we not by thy name prophesied? and by thy name cast out Devils? and by thy Name done many good works? have we not professed thy Gospel,
n1, n1, vhb pns12 xx p-acp po21 n1 vvn? cc p-acp po21 n1 vvd av n2? cc p-acp po21 n1 vdn d j n2? vhb pns12 xx vvn po21 n1,
(12) treatise (DIV1)
575
Page 80
1579
and borne the name of thine? But because they did not the will of our heauenly Father, our Sauiour shal send them packing to hell, with a Nescio vos: professing on this manner vnto them:and born the name of thine? But Because they did not the will of our heavenly Father, our Saviour shall send them packing to hell, with a Nescio vos: professing on this manner unto them:
cc vvn dt n1 pp-f png21? p-acp c-acp pns32 vdd xx dt n1 pp-f po12 j n1, po12 n1 vmb vvi pno32 vvg p-acp n1, p-acp dt fw-la fw-fr: vvg p-acp d n1 p-acp pno32:
(12) treatise (DIV1)
575
Page 80
1580
I neuer knew you, depart from me, yee workers of iniquity. I never knew you, depart from me, ye workers of iniquity.
pns11 av-x vvd pn22, vvb p-acp pno11, pn22 n2 pp-f n1.
(12) treatise (DIV1)
575
Page 80
1581
O yee viperous Serpents, O •ee generation of Vipers, how shall ye escape the iudgement of hell? O ye viperous Serpents, Oh •ee generation of Vipers, how shall you escape the judgement of hell?
sy pn22 j n2, uh j n1 pp-f n2, q-crq vmb pn22 vvi dt n1 pp-f n1?
(12) treatise (DIV1)
575
Page 80
1582
Let euery Christian therefore beware of the leauen of the Pharises, which is Hypocrisie.
Let every Christian Therefore beware of the leaven of the Pharisees, which is Hypocrisy.
vvb d np1 av vvi pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(12) treatise (DIV1)
576
Page 80
1583
Beware of false Prophets, which come vnto you in Sheeps cloathing, but inwardly are rauening Wolues: Beware of false prophets, which come unto you in Sheep clothing, but inwardly Are ravening Wolves:
vvb pp-f j n2, r-crq vvb p-acp pn22 p-acp n2 n1, cc-acp av-j vbr j-vvg n2:
(12) treatise (DIV1)
576
Page 80
1584
yee shall know them by their fruits: doe men gather grapes of thornes, or figges of thistles? ye shall know them by their fruits: do men gather grapes of thorns, or figs of thistles?
pn22 vmb vvi pno32 p-acp po32 n2: vdb n2 vvi n2 pp-f n2, cc n2 pp-f n2?
(12) treatise (DIV1)
576
Page 81
1585
Walke wisely towards them that are without, redeeming the time, for the dayes are euill. Walk wisely towards them that Are without, redeeming the time, for the days Are evil.
vvb av-j p-acp pno32 cst vbr p-acp, vvg dt n1, p-acp dt n2 vbr j-jn.
(12) treatise (DIV1)
577
Page 81
1586
That you may therefore preuent the damned traditions of this diuelish brood, I say vnto you,
That you may Therefore prevent the damned traditions of this devilish brood, I say unto you,
cst pn22 vmb av vvi dt j-vvn n2 pp-f d j n1, pns11 vvb p-acp pn22,
(12) treatise (DIV1)
578
Page 81
1587
as our Sauior said vnto his Apostles a little before his Passion: Behold, I haue told you before.
as our Saviour said unto his Apostles a little before his Passion: Behold, I have told you before.
c-acp po12 n1 vvd p-acp po31 n2 dt j p-acp po31 n1: vvb, pns11 vhb vvn pn22 a-acp.
(12) treatise (DIV1)
578
Page 81
1588
Let euery Christian therefore (auoiding all counterfait and hypocriticall profession) runne in the Race of godlinesse, seruing the Lord with all his heart, with all his Soule ▪ with all his strength, in holinesse and righteousnesse all the dayes of his life. God calleth for our hearts:
Let every Christian Therefore (avoiding all counterfeit and hypocritical profession) run in the Raze of godliness, serving the Lord with all his heart, with all his Soul ▪ with all his strength, in holiness and righteousness all the days of his life. God calls for our hearts:
vvb d np1 av (vvg d n-jn cc j n1) vvb p-acp dt n1 pp-f n1, vvg dt n1 p-acp d po31 n1, p-acp d po31 n1 ▪ p-acp d po31 n1, p-acp n1 cc n1 d dt n2 pp-f po31 n1. np1 vvz p-acp po12 n2:
(12) treatise (DIV1)
579
Page 81
1589
My sonne, giue me thy heart: The Lord (as saith S. Augustine) Quia totum fecit, totum exigit: My son, give me thy heart: The Lord (as Says S. Augustine) Quia totum fecit, totum exigit:
po11 n1, vvb pno11 po21 n1: dt n1 (c-acp vvz n1 np1) fw-la fw-la fw-la, fw-la fw-la:
(12) treatise (DIV1)
580
Page 81
1590
id est, Because hee made all, hee will haue all: id est, Because he made all, he will have all:
fw-la fw-la, c-acp pns31 vvd d, pns31 vmb vhi d:
(12) treatise (DIV1)
580
Page 81
1591
not a piece of the heart, nor a roome in thy heart, but the whole heart,
not a piece of the heart, nor a room in thy heart, but the Whole heart,
xx dt n1 pp-f dt n1, ccx dt n1 p-acp po21 n1, cc-acp dt j-jn n1,
(12) treatise (DIV1)
580
Page 81
1592
for the Lord is a iealous God:
for the Lord is a jealous God:
p-acp dt n1 vbz dt j np1:
(12) treatise (DIV1)
580
Page 81
1593
and as a iealous husband cannot indure, that his wife should giue her hart or any part therof, to any other man ▪ so the Lord cannot abide that wée should giue any part of our heart •rom him ▪ He calleth not for a stony heart, nor for a double heart;
and as a jealous husband cannot endure, that his wife should give her heart or any part thereof, to any other man ▪ so the Lord cannot abide that we should give any part of our heart •rom him ▪ He calls not for a stony heart, nor for a double heart;
cc c-acp dt j n1 vmbx vvi, cst po31 n1 vmd vvi po31 n1 cc d n1 av, p-acp d j-jn n1 ▪ av dt n1 vmbx vvi cst pns12 vmd vvi d n1 pp-f po12 n1 vvi pno31 ▪ pns31 vvz xx p-acp dt j n1, ccx p-acp dt j-jn n1;
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1594
but for a fleshy heart, a heart purged by faith in CHRIST IESVS, bathed in the bloud of the Lambe,
but for a fleshy heart, a heart purged by faith in CHRIST JESUS, bathed in the blood of the Lamb,
cc-acp p-acp dt j n1, dt n1 vvn p-acp n1 p-acp np1 np1, vvn p-acp dt n1 pp-f dt n1,
(12) treatise (DIV1)
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Page 82
1595
and throughly clensed by the fire of the Spirit: not an old heart, neither a corrupted heart;
and thoroughly cleansed by the fire of the Spirit: not an old heart, neither a corrupted heart;
cc av-j vvd p-acp dt n1 pp-f dt n1: xx dt j n1, av-dx dt j-vvn n1;
(12) treatise (DIV1)
580
Page 82
1596
but a new heart, and a new Spirit: for which the Prophet Dauid begged: Create in me a new heart, O God, and renew a right Spirit within me.
but a new heart, and a new Spirit: for which the Prophet David begged: Create in me a new heart, Oh God, and renew a right Spirit within me.
cc-acp dt j n1, cc dt j n1: p-acp r-crq dt n1 np1 vvn: vvb p-acp pno11 dt j n1, uh np1, cc vvi dt j-jn n1 p-acp pno11.
(12) treatise (DIV1)
580
Page 82
1597
Let vs therefore (I beseech you brethren, by the mercies of God) giue vp our bodies a liuing Sacrifice, holy and acceptable vnto God, which is our reasonable seruing of God: Let us Therefore (I beseech you brothers, by the Mercies of God) give up our bodies a living Sacrifice, holy and acceptable unto God, which is our reasonable serving of God:
vvb pno12 av (pns11 vvb pn22 n2, p-acp dt n2 pp-f np1) vvb a-acp po12 n2 dt j-vvg n1, j cc j p-acp np1, r-crq vbz po12 j vvg pp-f np1:
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1598
and let vs not fashion our selues like to this world: but let vs bee changed by the renewing of our minde. and let us not fashion our selves like to this world: but let us be changed by the renewing of our mind.
cc vvb pno12 xx vvi po12 n2 av-j p-acp d n1: cc-acp vvb pno12 vbi vvn p-acp dt vvg pp-f po12 n1.
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1599
In stead of dead beasts, let vs giue vp our bodies, which are liuely Sacrifices:
In stead of dead beasts, let us give up our bodies, which Are lively Sacrifices:
p-acp n1 pp-f j n2, vvb pno12 vvi a-acp po12 n2, r-crq vbr j n2:
(12) treatise (DIV1)
582
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1600
And in stead of the bloud of beasts, which was but a shadow, and pleased not God of it selfe, let vs giue vp the acceptable sacrifice of the spirituall Man, framed by faith, to Godlinesse of life;
And in stead of the blood of beasts, which was but a shadow, and pleased not God of it self, let us give up the acceptable sacrifice of the spiritual Man, framed by faith, to Godliness of life;
cc p-acp n1 pp-f dt n1 pp-f n2, r-crq vbds p-acp dt n1, cc vvd xx np1 pp-f pn31 n1, vvb pno12 vvi a-acp dt j n1 pp-f dt j n1, vvn p-acp n1, p-acp n1 pp-f n1;
(12) treatise (DIV1)
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1601
Let vs sanctifie the Lord in our hearts, who dayly calleth for our hearts: Let us sanctify the Lord in our hearts, who daily calls for our hearts:
vvb pno12 vvi dt n1 p-acp po12 n2, r-crq av-j vvz p-acp po12 n2:
(12) treatise (DIV1)
582
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1602
let vs say with Dauid: My Soule, praise thou the Lord, and all that is within mee, praise his holy name:
let us say with David: My Soul, praise thou the Lord, and all that is within me, praise his holy name:
vvb pno12 vvi p-acp np1: po11 n1, vvb pns21 dt n1, cc d cst vbz p-acp pno11, vvb po31 j n1:
(12) treatise (DIV1)
582
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1603
Let vs praise him in his Sanctuary, and in the firmament of his power: let vs praise him in his mighty acts, and according to his excellent greatnesse:
Let us praise him in his Sanctuary, and in the firmament of his power: let us praise him in his mighty acts, and according to his excellent greatness:
vvb pno12 vvi pno31 p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1: vvb pno12 vvi pno31 p-acp po31 j n2, cc vvg p-acp po31 j n1:
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1604
let vs praise him in the sound of a Trumpet, vpon the Violl and Harpe: yea, let euery thing that hath breath praise the Lord: let us praise him in the found of a Trumpet, upon the Viol and Harp: yea, let every thing that hath breath praise the Lord:
vvb pno12 vvi pno31 p-acp dt n1 pp-f dt n1, p-acp dt n1 cc n1: uh, vvb d n1 cst vhz n1 n1 dt n1:
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1605
And that not onely in word and in tongue, but in déede, and in truth: not in outward shew and profession only, but in our pure lines, and holy conuersations:
And that not only in word and in tongue, but in deed, and in truth: not in outward show and profession only, but in our pure lines, and holy conversations:
cc cst xx av-j p-acp n1 cc p-acp n1, cc-acp p-acp n1, cc p-acp n1: xx p-acp j n1 cc n1 av-j, cc-acp p-acp po12 j n2, cc j n2:
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1606
that so running in the Race of Godlinesse to the end of our liues, we may be blessed for euer:
that so running in the Raze of Godliness to the end of our lives, we may be blessed for ever:
cst av vvg p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po12 n2, pns12 vmb vbi vvn p-acp av:
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1607
and glorifying the Lord God by our holy conuersations in this world, we may be eternally glorified of the Lord our God in the world to come.
and glorifying the Lord God by our holy conversations in this world, we may be eternally glorified of the Lord our God in the world to come.
cc vvg dt n1 np1 p-acp po12 j n2 p-acp d n1, pns12 vmb vbi av-j vvn pp-f dt n1 po12 np1 p-acp dt n1 pc-acp vvi.
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1608
So run, that ye may obtaine. So run, that you may obtain.
av vvn, cst pn22 vmb vvi.
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583
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1609
The last thing to bee obserued in this heauenly Race, is, Praemium promissum: The promised reward, to all those that runne lawfully: The last thing to be observed in this heavenly Raze, is, premium Promise: The promised reward, to all those that run lawfully:
dt ord n1 pc-acp vbi vvn p-acp d j n1, vbz, fw-la fw-la: dt j-vvn n1, p-acp d d cst vvb av-j:
(12) treatise (DIV1)
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1610
so great a reward it is, as should stirre vp euery Christian to run in the Race of Godlinesse.
so great a reward it is, as should stir up every Christian to run in the Raze of Godliness.
av j dt n1 pn31 vbz, c-acp vmd vvi a-acp d np1 pc-acp vvi p-acp dt n1 pp-f n1.
(12) treatise (DIV1)
584
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1611
If the King of his Princely bounty would offer 10000. pounds to him that should first come at a miles end:
If the King of his Princely bounty would offer 10000. pounds to him that should First come At a miles end:
cs dt n1 pp-f po31 j n1 vmd vvi crd n2 p-acp pno31 cst vmd ord vvi p-acp dt ng1 n1:
(12) treatise (DIV1)
585
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1612
would not thousands hazard their liues, and aduenture a surfet willingly, that they may obtaine the same? But the Lord hath offered vs a Kingdome:
would not thousands hazard their lives, and adventure a surfeit willingly, that they may obtain the same? But the Lord hath offered us a Kingdom:
vmd xx crd n1 po32 n2, cc vvi dt n1 av-j, cst pns32 vmb vvi dt d? p-acp dt n1 vhz vvn pno12 dt n1:
(12) treatise (DIV1)
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Page 84
1613
Yea, it is the pleasure of our heauenly Father to giue vs a Kingdome:
Yea, it is the pleasure of our heavenly Father to give us a Kingdom:
uh, pn31 vbz dt n1 pp-f po12 j n1 pc-acp vvi pno12 dt n1:
(12) treatise (DIV1)
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Page 84
1614
an habitation not made with hands, nor purchased with gold and siluer, but with the bloud of the immaculate Lambe: an habitation not made with hands, nor purchased with gold and silver, but with the blood of the immaculate Lamb:
dt n1 xx vvn p-acp n2, ccx vvd p-acp n1 cc n1, cc-acp p-acp dt n1 pp-f dt j n1:
(12) treatise (DIV1)
585
Page 84
1615
And shall not wée labour and straine our selues with might & maine, to run the race that is appointed for vs? How wil men toile and moyle for a little trash? How will men vse all their wits,
And shall not we labour and strain our selves with might & main, to run the raze that is appointed for us? How will men toil and moil for a little trash? How will men use all their wits,
cc vmb xx pns12 vvi cc vvi po12 n2 p-acp n1 cc n1, pc-acp vvi dt n1 cst vbz vvn p-acp pno12? q-crq vmb n2 n1 cc n1 p-acp dt j n1? q-crq vmb n2 vvi d po32 n2,
(12) treatise (DIV1)
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Page 84
1616
and bend all their studies to bee worldly rich? Alas, those are dung in respect of this reward:
and bend all their studies to be worldly rich? Alas, those Are dung in respect of this reward:
cc vvi d po32 n2 pc-acp vbi j j? np1, d vbr n1 p-acp n1 pp-f d n1:
(12) treatise (DIV1)
585
Page 85
1617
shall we not therefore much more labour for the meat that shall neuer perish, & for this glorious reward that shall neuer be taken from vs?
shall we not Therefore much more labour for the meat that shall never perish, & for this glorious reward that shall never be taken from us?
vmb pns12 xx av av-d av-dc n1 p-acp dt n1 cst vmb av-x vvi, cc p-acp d j n1 cst vmb av-x vbi vvn p-acp pno12?
(12) treatise (DIV1)
585
Page 85
1618
The greatnesse of this reward is painted out vnto vs in the holy Scriptures, by the diuersity & greatnesse of the names thereof.
The greatness of this reward is painted out unto us in the holy Scriptures, by the diversity & greatness of the names thereof.
dt n1 pp-f d n1 vbz vvn av p-acp pno12 p-acp dt j n2, p-acp dt n1 cc n1 pp-f dt n2 av.
(12) treatise (DIV1)
586
Page 85
1619
For first it is called by the name of Regnum coelorum: i. The Kingdome of Heauen:
For First it is called by the name of Kingdom Coelorum: i. The Kingdom of Heaven:
p-acp ord pn31 vbz vvn p-acp dt n1 pp-f fw-la fw-la: uh. dt n1 pp-f n1:
(12) treatise (DIV1)
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1620
for there they enioy great liberty, honor, power, pleasure, glory, and all good things whatsoeuer.
for there they enjoy great liberty, honour, power, pleasure, glory, and all good things whatsoever.
p-acp a-acp pns32 vvb j n1, n1, n1, n1, n1, cc d j n2 r-crq.
(12) treatise (DIV1)
587
Page 85
1621
Secondly, it is called by th• name of Regnum Dei & Christi: id est, The Kingdome of God and of Christ:
Secondly, it is called by th• name of Kingdom Dei & Christ: id est, The Kingdom of God and of christ:
ord, pn31 vbz vvn p-acp n1 n1 pp-f fw-la fw-la cc fw-la: fw-la fw-la, dt n1 pp-f np1 cc pp-f np1:
(12) treatise (DIV1)
588
Page 85
1622
because that Iesus Christ (hauing ouer come death, hell, and damnation, together with all the enemies that did oppose vs in the way to heauen) doth rule there,
Because that Iesus christ (having over come death, hell, and damnation, together with all the enemies that did oppose us in the Way to heaven) does Rule there,
p-acp cst np1 np1 (vhg a-acp vvn n1, n1, cc n1, av p-acp d dt n2 cst vdd vvi pno12 p-acp dt n1 p-acp n1) vdz vvi a-acp,
(12) treatise (DIV1)
588
Page 85
1623
and gouerne his Church triumphant with heauenly peace and euerlasting tranquillity. Thirdly, it is called by the name of Paradisus: id est, Paradise:
and govern his Church triumphant with heavenly peace and everlasting tranquillity. Thirdly, it is called by the name of Paradise: id est, Paradise:
cc vvi po31 n1 j p-acp j n1 cc j n1. ord, pn31 vbz vvn p-acp dt n1 pp-f np1: fw-la fw-la, n1:
(12) treatise (DIV1)
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1624
in respect of the aboundant plenty of all good and pleasant things, which the Saints can either wish or possibly desire.
in respect of the abundant plenty of all good and pleasant things, which the Saints can either wish or possibly desire.
p-acp n1 pp-f dt j n1 pp-f d j cc j n2, r-crq dt n2 vmb av-d vvi cc av-j vvi.
(12) treatise (DIV1)
589
Page 86
1625
Fourthly, it is called by the name of Caelum tertium ▪ id est, the third heauen:
Fourthly, it is called by the name of Caelum Tertium ▪ id est, the third heaven:
ord, pn31 vbz vvn p-acp dt n1 pp-f fw-la fw-la ▪ fw-la fw-la, dt ord n1:
(12) treatise (DIV1)
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Page 86
1626
which is called Coelum Empyraeum, i. igncum: not in respect of fire, but in respect of the glorious light that shineth therein: which is called Coelum Empyraeum, i. igncum: not in respect of fire, but in respect of the glorious Light that shines therein:
r-crq vbz vvn fw-la np1, sy. n1: xx p-acp n1 pp-f n1, cc-acp p-acp n1 pp-f dt j n1 cst vvz av:
(12) treatise (DIV1)
590
Page 86
1627
For it is Situ altissimum, quantitate maximum, naturà purissimum, luce plenissimum, capacitate amplissimum:
For it is Situ altissimum, quantitate maximum, naturà purissimum, luce plenissimum, capacitate amplissimum:
p-acp pn31 vbz np1 fw-la, fw-la fw-la, fw-la fw-la, n1 fw-la, vvi fw-la:
(12) treatise (DIV1)
590
Page 86
1628
id est, High in situation, great in quantity, pure in nature, full of light, and exceeding large: id est, High in situation, great in quantity, pure in nature, full of Light, and exceeding large:
fw-la fw-la, j p-acp n1, j p-acp n1, j p-acp n1, j pp-f n1, cc av-vvg j:
(12) treatise (DIV1)
590
Page 86
1629
Able to receiue ten thousand times more persons, thē there are drops of water in the sea,
Able to receive ten thousand times more Persons, them there Are drops of water in the sea,
j pc-acp vvi crd crd n2 dc n2, pno32 pc-acp vbr n2 pp-f n1 p-acp dt n1,
(12) treatise (DIV1)
590
Page 86
1630
or s••d lying by the shore.
or s••d lying by the shore.
cc av vvg p-acp dt n1.
(12) treatise (DIV1)
590
Page 86
1631
Fiftly, it is called by the name of Sancla Ciuit•s: an holy Citie, built with most precious pearles:
Fifty, it is called by the name of Sancla Ciuit•s: an holy city, built with most precious Pearls:
ord, pn31 vbz vvn p-acp dt n1 pp-f np1 vvz: dt j n1, vvn p-acp ds j n2:
(12) treatise (DIV1)
591
Page 86
1632
because the company that dwell therein are holy and pure, shining in holinesse, and glistring in purity,
Because the company that dwell therein Are holy and pure, shining in holiness, and glistering in purity,
c-acp dt n1 cst vvb av vbr j cc j, vvg p-acp n1, cc vvg p-acp n1,
(12) treatise (DIV1)
591
Page 86
1633
as the portals of the burnish Sun. Sixtly, it is called by the name of Summa be •titudo: inestimable blessednesse:
as the portals of the burnish Sun. Sixty, it is called by the name of Summa be •titudo: inestimable blessedness:
c-acp dt n2 pp-f dt vvb n1 ord, pn31 vbz vvn p-acp dt n1 pp-f fw-la vbi fw-la: j n1:
(12) treatise (DIV1)
591
Page 86
1634
Because the Saints inioy the full presence of the blessed Trinitie, wherein true blisse consisteth. Seuenthly, it is called by the name of Vita aeterna: Life euerlasting:
Because the Saints enjoy the full presence of the blessed Trinity, wherein true bliss Consisteth. Seuenthly, it is called by the name of Vita aeterna: Life everlasting:
p-acp dt n2 vvb dt j n1 pp-f dt j-vvn np1, c-crq j n1 vvz. crd, pn31 vbz vvn p-acp dt n1 pp-f fw-la fw-la: n1 j:
(12) treatise (DIV1)
592
Page 87
1635
because there shall be no more death, nor lamentation, no more crying nor sorrow, but the Saints shall enioy these blessed ioyes,
Because there shall be no more death, nor lamentation, no more crying nor sorrow, but the Saints shall enjoy these blessed Joys,
c-acp a-acp vmb vbi dx dc n1, ccx n1, av-dx av-dc vvg cc n1, cc-acp dt n2 vmb vvi d j-vvn n2,
(12) treatise (DIV1)
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Page 87
1636
so •ong as God shall be God, which is for euerlasting.
so •ong as God shall be God, which is for everlasting.
av av-j c-acp np1 vmb vbi np1, r-crq vbz p-acp j.
(12) treatise (DIV1)
593
Page 87
1637
This is the reward promised to all those that will runne in the race of Godlinesse, holding out to the end.
This is the reward promised to all those that will run in the raze of Godliness, holding out to the end.
d vbz dt n1 vvd p-acp d d cst vmb vvi p-acp dt n1 pp-f n1, vvg av p-acp dt n1.
(12) treatise (DIV1)
593
Page 87
1638
A large reward, and no man knoweth it, but he that enioyeth it:
A large reward, and no man Knoweth it, but he that Enjoyeth it:
dt j n1, cc dx n1 vvz pn31, cc-acp pns31 cst vvz pn31:
(12) treatise (DIV1)
593
Page 87
1639
Adeò magna est, quod nequit numerari, adeò pretiosa, quod n• qui• comparari, adeò diutina, quòd nequit terminari ▪ id est, Adeò Magna est, quod nequit numerari, adeò Pretiosa, quod n• qui• comparari, adeò diutina, quòd nequit terminari ▪ id est,
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la n1 n1 fw-la, fw-la fw-la, fw-la fw-la fw-la ▪ fw-la fw-la,
(12) treatise (DIV1)
593
Page 87
1640
So great is this reward, as it cannot bee numbred: so precious, as it cannot be valued;
So great is this reward, as it cannot be numbered: so precious, as it cannot be valued;
av j vbz d n1, c-acp pn31 vmbx vbi vvn: av j, c-acp pn31 vmbx vbi vvn;
(12) treatise (DIV1)
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Page 87
1641
so lasting, as it is euerlasting: it is great without quantity; swéete without quality; infinite without number; euerlasting without end.so lasting, as it is everlasting: it is great without quantity; sweet without quality; infinite without number; everlasting without end.
av vvg, c-acp pn31 vbz j: pn31 vbz j p-acp n1; j p-acp n1; j p-acp n1; j p-acp n1.
(12) treatise (DIV1)
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Page 87
1642
So great is this reward, as neither •e hath seene, nor ea•e hath heard of he like, neither can it bee expr•sted of 〈 … 〉 •a•• of man.
So great is this reward, as neither •e hath seen, nor ea•e hath herd of he like, neither can it be expr•sted of 〈 … 〉 •a•• of man.
av j vbz d n1, p-acp dx n1 vhz vvn, ccx n1 vhz vvn pp-f pns31 av-j, dx vmb pn31 vbi vvn pp-f 〈 … 〉 n1 pp-f n1.
(12) treatise (DIV1)
594
Page 87
1643
Quod 〈 … 〉, saith S. Augustine) Diligentibus se Deus side non capitur, spe non attingitur, charitate non comprehenditur, desideria & vota transgreditur, adquiri potest, aestimari non potest:
Quod 〈 … 〉, Says S. Augustine) Diligentibus se Deus side non capitur, See non attingitur, charitate non comprehenditur, Desire & vota transgreditur, adquiri potest, Aestimari non potest:
fw-la 〈 … 〉, vvz np1 np1) fw-la fw-la np1 n1 fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-fr fw-la, fw-la cc fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la:
(12) treatise (DIV1)
594
Page 88
1644
id est, That which the Lord hath prepared for those that loue and feare his Name, is not fully attained to by faith,
id est, That which the Lord hath prepared for those that love and Fear his Name, is not Fully attained to by faith,
fw-la fw-la, cst r-crq dt n1 vhz vvn p-acp d cst n1 cc vvi po31 n1, vbz xx av-j vvn p-acp p-acp n1,
(12) treatise (DIV1)
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Page 88
1645
neither fully retained by hope, neither fully contained by charity; it farre surpasseth the desires of men & Angels:
neither Fully retained by hope, neither Fully contained by charity; it Far Surpasses the Desires of men & Angels:
av-dx av-j vvn p-acp n1, av-dx av-j vvn p-acp n1; pn31 j vvz dt n2 pp-f n2 cc n2:
(12) treatise (DIV1)
594
Page 88
1646
It may be in some measure bee obtained, but valued it can neuer be.
It may be in Some measure be obtained, but valued it can never be.
pn31 vmb vbi p-acp d n1 vbi vvn, cc-acp vvd pn31 vmb av-x vbi.
(12) treatise (DIV1)
594
Page 88
1647
Deus (saith S. Bernard) est mel in ore, melos in aure, & iubilus in corde: i. God is honie in the mouth, melody in the eare, & ioy in the heart.
Deus (Says S. Bernard) est mel in over, melos in Aure, & Jubilus in cord: i. God is honey in the Mouth, melody in the ear, & joy in the heart.
np1 (vvz np1 np1) fw-la fw-la p-acp n1, fw-la p-acp n1, cc fw-la p-acp n1: uh. np1 vbz n1 p-acp dt n1, n1 p-acp dt n1, cc n1 p-acp dt n1.
(12) treatise (DIV1)
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Page 88
1648
Ibi nihil in tus fastidiatur, nihil foris quod appetatur; ibi rex veritas, lex charitas, possessio aeternitas:
There nihil in tus fastidiatur, nihil Foris quod appetatur; There rex veritas, lex charitas, possessio aeternitas:
fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la:
(12) treatise (DIV1)
594
Page 88
1649
id est, In heauen there is nothing that may seeme fulsome or loathsome;
id est, In heaven there is nothing that may seem fulsome or loathsome;
fw-la fw-la, p-acp n1 a-acp vbz pix cst vmb vvi j cc j;
(12) treatise (DIV1)
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Page 88
1650
out of Heauen there is nothing that may bee wished or desired, (for then were there no perfection in heauen;out of Heaven there is nothing that may be wished or desired, (for then were there no perfection in heaven;
av pp-f n1 a-acp vbz pix cst vmb vbi vvn cc vvn, (c-acp av vbdr a-acp dx n1 p-acp n1;
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for, Persetium est, cui nihil addi potest: i.
for, Persetium est, cui nihil addi potest: i.
p-acp, np1 fw-la, fw-la fw-la fw-la fw-la: uh.
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1652
There is perfection, where can bee no addition:) there the King is Verity, the law Charity, & possession Eternitie. There is perfection, where can be no addition:) there the King is Verity, the law Charity, & possession Eternity.
pc-acp vbz n1, q-crq vmb vbi dx n1:) pc-acp dt n1 vbz n1, dt n1 n1, cc n1 n1.
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1653
Saint Augustine speaking of the ioyes of heauen, saith thus: Ibi laetitia sine tristitia, locus sine dolore, vita sine labore, lux sine tonebris:
Saint Augustine speaking of the Joys of heaven, Says thus: There Laetitia sine Tristitia, locus sine dolore, vita sine labour, lux sine tonebris:
n1 np1 vvg pp-f dt n2 pp-f n1, vvz av: fw-la fw-la fw-la fw-la, fw-la fw-la fw-mi, fw-la fw-la n1, fw-la fw-la fw-la:
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1654
ibi i•uentus semper vigescit, & nunquam senescit: ibi dolor nunquam sentitur, nec gemitus vnquam auditur: ibi tristitia nunquam videtur, sed aeternum gaudium possidetur:
There i•uentus semper vigescit, & Never senescit: There dolour Never sentitur, nec gemitus vnquam auditur: There Tristitia Never videtur, sed aeternum gaudium possidetur:
fw-la fw-la fw-la fw-la, cc fw-la fw-la: fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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1655
id est, There is mirth, without mone; place without paine; life, without labour; light, with out darknesse:
id est, There is mirth, without moan; place without pain; life, without labour; Light, with out darkness:
fw-la fw-la, pc-acp vbz n1, p-acp n1; n1 p-acp n1; n1, p-acp n1; n1, p-acp av n1:
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1656
there youth alwayes flourisheth, and neuer decayeth:
there youth always flourishes, and never decayeth:
pc-acp n1 av vvz, cc av-x vvz:
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1657
there is no torment felt, no howling heard, no sorrow seene, but possession of euerlasting ioyes. there is no torment felt, no howling herd, no sorrow seen, but possession of everlasting Joys.
pc-acp vbz dx n1 vvd, av-dx vvg vvd, dx n1 vvn, cc-acp n1 pp-f j n2.
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1658
Ibi est summa, & certa tranquillitas, tranquilla foelicitas, foelix aeternitas, aeterna beatitudo, & beata Trinitas: There est summa, & Certa tranquillitas, Tranquilla Felicity, Felix aeternitas, aeterna beatitudo, & Beata Trinitas:
fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, cc fw-la fw-la:
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1659
id est, There is great tranquillity, tranquill felicitie, happy eternity, euerlasting blessednesse, and the blessed Trinitie.
id est, There is great tranquillity, tranquil felicity, happy eternity, everlasting blessedness, and the blessed Trinity.
fw-la fw-la, pc-acp vbz j n1, j n1, j n1, j n1, cc dt j-vvn np1.
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595
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1660
O gaudium, super gaudium, vincens omne gaudium, extra quod non est gaudium:
O gaudium, super gaudium, vincens omne gaudium, extra quod non est gaudium:
sy fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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1661
quando intrabo in te, vt Deum meum videam, qui habitat in te? id est, O ioy a boue all ioyes, farre surpassing all ioyes, without which there is no ioy:
quando intrabo in te, vt God meum videam, qui habitat in te? id est, Oh joy a above all Joys, Far surpassing all Joys, without which there is no joy:
fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la? fw-la fw-la, uh vvb dt p-acp d n2, av-j vvg d n2, p-acp r-crq a-acp vbz dx n1:
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1662
When shall I enter into thee, that I may see my God that dwelleth in thee? When shall I enter into thee, that I may see my God that dwells in thee?
c-crq vmb pns11 vvi p-acp pno21, cst pns11 vmb vvi po11 n1 cst vvz p-acp pno21?
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1663
This holy man Augustine, considering the greatnesse of the ioyes of heauen, sayth on this manner:
This holy man Augustine, considering the greatness of the Joys of heaven, say on this manner:
d j n1 np1, vvg dt n1 pp-f dt n2 pp-f n1, vvz p-acp d n1:
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596
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1664
Faciliùs exponi potest quid non sit in coelo, quàm quid sit in coelo: Faciliùs exponi potest quid non sit in coelo, quàm quid sit in coelo:
npg1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la:
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id est, A man may sooner tell what is not in Heauen, then what is in Heauen: id est, A man may sooner tell what is not in Heaven, then what is in Heaven:
fw-la fw-la, dt n1 vmb av-c vvb r-crq vbz xx p-acp n1, av q-crq vbz p-acp n1:
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1666
for the ioyes which are there, are innumerable.
for the Joys which Are there, Are innumerable.
p-acp dt n2 r-crq vbr a-acp, vbr j.
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1667
Euen as a learned Geometrician, finding Hercules his foots length vpon the high hill Olympus, drew out his whole picture by the proportion of the same, though farre vnequall to it:
Even as a learned Geometrician, finding Hercules his foots length upon the high hill Olympus, drew out his Whole picture by the proportion of the same, though Far unequal to it:
av p-acp dt j n1, vvg np1 po31 n1|vbz n1 p-acp dt j n1 np1, vvd av po31 j-jn n1 p-acp dt n1 pp-f dt d, c-acp av-j j p-acp pn31:
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1668
so we may ghesse at the greatnesse of the ioyes of Heauen, though far vnequall to them.
so we may guess At the greatness of the Joys of Heaven, though Far unequal to them.
av pns12 vmb vvi p-acp dt n1 pp-f dt n2 pp-f n1, cs av-j j p-acp pno32.
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1669
As the Quéene of Sheba, hauing heard the wisedome of Salomon which before shee beleeued not, sayd to Salomon: Loe, the one halfe was not told mee:
As the Queen of Sheba, having herd the Wisdom of Solomon which before she believed not, said to Solomon: Lo, the one half was not told me:
p-acp dt n1 pp-f np1, vhg vvn dt n1 pp-f np1 r-crq c-acp pns31 vvd xx, vvd p-acp np1: uh, dt crd n-jn vbds xx vvn pno11:
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1670
So the Saints of God inioying the vnspeakeable ioyes of Heauen, may say;
So the Saints of God enjoying the unspeakable Joys of Heaven, may say;
av dt n2 pp-f np1 vvg dt j n2 pp-f n1, vmb vvi;
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1671
it is true which we haue heard concerning the ioyes of Heauen by the mouth of preaching Ministers ▪ but loe, the thousand part of them was not told vnto vs. The greatnesse of these ioyes doe appeare in the entertainment of the faithfull Seruant into ioyes by our Lord Iesus, saying: Enter into thy Masters ioy: it is true which we have herd Concerning the Joys of Heaven by the Mouth of preaching Ministers ▪ but lo, the thousand part of them was not told unto us The greatness of these Joys do appear in the entertainment of the faithful Servant into Joys by our Lord Iesus, saying: Enter into thy Masters joy:
pn31 vbz j r-crq pns12 vhb vvn vvg dt n2 pp-f n1 p-acp dt n1 pp-f vvg np1 ▪ p-acp uh, dt crd n1 pp-f pno32 vbds xx vvn p-acp pno12 dt n1 pp-f d n2 vdb vvi p-acp dt n1 pp-f dt j n1 p-acp n2 p-acp po12 n1 np1, vvg: vvb p-acp po21 ng1 n1:
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1672
Our Sauiour saith not, Let thy Masters ioy enter into thee: but Enter thou into it: shewing vnto vs:
Our Saviour Says not, Let thy Masters joy enter into thee: but Enter thou into it: showing unto us:
po12 n1 vvz xx, vvb po21 ng1 n1 vvi p-acp pno21: p-acp vvb pns21 p-acp pn31: vvg p-acp pno12:
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599
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1673
that the ioyes of Heauen are so many, as the thousand parts of them cannot be contained in the soule of man.
that the Joys of Heaven Are so many, as the thousand parts of them cannot be contained in the soul of man.
cst dt n2 pp-f n1 vbr av d, c-acp dt crd n2 pp-f pno32 vmbx vbi vvn p-acp dt n1 pp-f n1.
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599
Page 91
1674
Thus at large haue I spoken of this reward, the more to allure all men to runne in the Race of Christianitie, which is the high way to this glorious reward.
Thus At large have I spoken of this reward, the more to allure all men to run in the Raze of Christianity, which is the high Way to this glorious reward.
av p-acp j vhb pns11 vvn pp-f d n1, dt dc pc-acp vvi d n2 pc-acp vvi p-acp dt n1 pp-f np1, r-crq vbz dt j n1 p-acp d j n1.
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600
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1675
Foure things there are, that being well considered, are excellent motiues to cause men to leaue the broad way of iniquity,
Foure things there Are, that being well considered, Are excellent motives to cause men to leave the broad Way of iniquity,
crd n2 a-acp vbr, cst vbg av vvn, vbr j n2 pc-acp vvi n2 pc-acp vvi dt j n1 pp-f n1,
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601
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1676
and to betake themselues to runne in this Race Celestiall: The day of death: The day of doome: The ioye;
and to betake themselves to run in this Raze Celestial: The day of death: The day of doom: The joy;
cc pc-acp vvi px32 pc-acp vvi p-acp d vvb j: dt n1 pp-f n1: dt n1 pp-f n1: dt n1;
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1677
of Heauen, and the torments of Hell of Heaven, and the torments of Hell
pp-f n1, cc dt n2 pp-f n1
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1678
Let euery Christian therefore (as he tendreth his euerlasting saluation) cast his eyes vpon this reward,
Let every Christian Therefore (as he tendereth his everlasting salvation) cast his eyes upon this reward,
vvb d np1 av (c-acp pns31 vvz po31 j n1) vvd po31 n2 p-acp d n1,
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1679
and runne in the race of Godlinesse, so long as life shall last;
and run in the raze of Godliness, so long as life shall last;
cc vvi p-acp dt n1 pp-f n1, av av-j c-acp n1 vmb vvi;
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that whensoeuer it shall please the Lord to call him out of the vale of teares, hee may (hauing his name written in the booke of Life) be welcommed into his Masters ioy, with this blessed haruest song:
that whensoever it shall please the Lord to call him out of the vale of tears, he may (having his name written in the book of Life) be welcomed into his Masters joy, with this blessed harvest song:
cst c-crq pn31 vmb vvi dt n1 pc-acp vvi pno31 av pp-f dt n1 pp-f n2, pns31 vmb (vhg po31 n1 vvn p-acp dt n1 pp-f n1) vbb vvn p-acp po31 ng1 n1, p-acp d j-vvn n1 n1:
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1681
Come thou blessed of my Father, inherite the Kingdome prepared for thee, from the beginning of the world: Come thou blessed of my Father, inherit the Kingdom prepared for thee, from the beginning of the world:
vvb pns21 j-vvn pp-f po11 n1, vvb dt n1 vvn p-acp pno21, p-acp dt n-vvg pp-f dt n1:
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602
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1682
To the which thrice-blessed Kingdome, he bring vs that hath so dearely bought vs, euen Iesus Christ the righteous, who hath taken away the sinnes of the world:
To the which thrice-blessed Kingdom, he bring us that hath so dearly bought us, even Iesus christ the righteous, who hath taken away the Sins of the world:
p-acp dt r-crq j n1, pns31 vvb pno12 d vhz av av-jn vvn pno12, av np1 np1 dt j, r-crq vhz vvn av dt n2 pp-f dt n1:
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1683
To whom with God the Father, and God the Holy Ghost, thrée Persons, but one eternall and euerliuing God, we ascribe both now and euer (as is most due) all power, glory, dominion, and thanksgiuing. Amen.
To whom with God the Father, and God the Holy Ghost, thrée Persons, but one Eternal and everliving God, we ascribe both now and ever (as is most due) all power, glory, dominion, and thanksgiving. Amen.
p-acp ro-crq p-acp np1 dt n1, cc np1 dt j n1, crd n2, cc-acp pi j cc j np1, pns12 vvb d av cc av (c-acp vbz av-ds j-jn) d n1, n1, n1, cc n1. uh-n.
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1684
Tormenting TOPHET, Or, A terrible description of Hell, able to breake the hardest heart, and cause it quake and tremble.
Tormenting TOPHET, Or, A terrible description of Hell, able to break the Hardest heart, and cause it quake and tremble.
vvg np1, cc, dt j n1 pp-f n1, j pc-acp vvi dt js n1, cc vvi pn31 vvi cc vvi.
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602
Page 1
1685
Esay. 30. 33. Tophet is prepared of old; it is euen prepared for the King ▪ hee hath made it deepe and large:Isaiah. 30. 33. Tophet is prepared of old; it is even prepared for the King ▪ he hath made it deep and large:
np1. crd crd np1 vbz vvn pp-f j; pn31 vbz av vvn p-acp dt n1 ▪ pns31 vhz vvn pn31 av-jn cc j:
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1686
the burning thereof is fire and much wood: the breath of the Lord like a Riuer of Brimstone doth kindle it.
the burning thereof is fire and much wood: the breath of the Lord like a River of Brimstone does kindle it.
dt j-vvg av vbz n1 cc d n1: dt n1 pp-f dt n1 av-j dt n1 pp-f n1 vdz vvi pn31.
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1687
ALbeit the LORD in the beginning created man in glorious manner, omnino ad imaginem sui, ratione sapientem, vita innocentem, dominio potentem, altogether after his owne most glorious Image, in purity,
ALbeit the LORD in the beginning created man in glorious manner, Omnino ad imaginem sui, ratione sapientem, vita innocentem, Dominion potentem, altogether After his own most glorious Image, in purity,
cs dt n1 p-acp dt n1 vvd n1 p-acp j n1, uh fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, av p-acp po31 d av-ds j n1, p-acp n1,
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Page 2
1688
and in perfection of holinesse both in soule and body, yet withall he gaue him naturam flexibilem, a mutable and changeable nature; and in perfection of holiness both in soul and body, yet withal he gave him naturam flexibilem, a mutable and changeable nature;
cc p-acp n1 pp-f n1 av-d p-acp n1 cc n1, av av pns31 vvd pno31 fw-la fw-la, dt j cc j n1;
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creating him in potestate standi, seu posse cadendi: in power of standing, and in possibility of falling:
creating him in potestate standi, seu posse cadendi: in power of standing, and in possibility of falling:
vvg pno31 p-acp fw-la fw-la, fw-la fw-la fw-la: p-acp n1 pp-f vvg, cc p-acp n1 pp-f vvg:
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1690
power of standing, that he had from God his Creator, possibility of falling, that he had from himselfe, being a creature.
power of standing, that he had from God his Creator, possibility of falling, that he had from himself, being a creature.
n1 pp-f vvg, cst pns31 vhd p-acp np1 po31 n1, n1 pp-f vvg, cst pns31 vhd p-acp px31, vbg dt n1.
(13) treatise (DIV1)
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Page 2
1691
A reason whereof S. Augustine giueth in his booke of Confessions: Because the Lord created man ex nihilo, of nothing:
A reason whereof S. Augustine gives in his book of Confessions: Because the Lord created man ex nihilo, of nothing:
dt n1 c-crq n1 np1 vvz p-acp po31 n1 pp-f n2: p-acp dt n1 vvn n1 fw-la fw-la, pp-f pix:
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Page 2
1692
therefore he left in man possibility to returne in nihilum, into nothing: if he obeyed not the will of his Maker.
Therefore he left in man possibility to return in nihilum, into nothing: if he obeyed not the will of his Maker.
av pns31 vvd p-acp n1 n1 pc-acp vvi p-acp fw-la, p-acp pix: cs pns31 vvd xx dt n1 pp-f po31 n1.
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Page 2
1693
And as Basil saith, Si Deus dedisset Adae naturam immutabilem, deos potius quàm homines condidisset:
And as Basil Says, Si Deus dedisset Adam naturam immutabilem, Gods potius quàm homines condidisset:
cc p-acp np1 vvz, fw-mi fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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Page 2
1694
id est, If God had giuen Adam an immutable, and vnchangeable nature, he had created a God, not a man: id est, If God had given Adam an immutable, and unchangeable nature, he had created a God, not a man:
fw-la fw-la, cs np1 vhd vvn np1 dt j, cc j-u n1, pns31 vhd vvn dt n1, xx dt n1:
(13) treatise (DIV1)
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Page 2
1695
for this is a maine truth in Diuinity, immutabiliter esse bonum proprium solius est Dei: id est, to bee immutably, and vnchangeably good, only proper to God.
for this is a main truth in Divinity, immutabiliter esse bonum proprium Solius est Dei: id est, to be immutably, and unchangeably good, only proper to God.
p-acp d vbz dt j n1 p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, pc-acp vbi av-j, cc av-j j, av-j j p-acp np1.
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1696
Adam therfore being thus created, that he might either stand or fall, by the Diuels subtill suggestion,Adam Therefore being thus created, that he might either stand or fallen, by the Devils subtle suggestion,
np1 av vbg av vvn, cst pns31 vmd av-d vvi cc vvi, p-acp dt ng1 j n1,
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Page 3
1697
and by the abuse of his owne frée will receiued a double downe-fall, the fall of sinne by disobedience,
and by the abuse of his own free will received a double downfall, the fallen of sin by disobedience,
cc p-acp dt n1 pp-f po31 d j n1 vvd dt j-jn n1, dt n1 pp-f n1 p-acp n1,
(13) treatise (DIV1)
606
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1698
and the fall of death by sinne, the last fall, being the wages of the first fall,
and the fallen of death by sin, the last fallen, being the wages of the First fallen,
cc dt n1 pp-f n1 p-acp n1, dt ord n1, vbg dt n2 pp-f dt ord n1,
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606
Page 3
1699
as ye may read Rom 6. last verse: The wages of sinne is death.
as you may read Rom 6. last verse: The wages of sin is death.
c-acp pn22 vmb vvi np1 crd ord n1: dt n2 pp-f n1 vbz n1.
(13) treatise (DIV1)
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Page 3
1700
The Lord therefore hauing pitty vpon this his miserable estate, vouchsafed in his Sonne to shew mercy vpon some by election to saluation:
The Lord Therefore having pity upon this his miserable estate, vouchsafed in his Son to show mercy upon Some by election to salvation:
dt n1 av vhg n1 p-acp d po31 j n1, vvn p-acp po31 n1 pc-acp vvi n1 p-acp d p-acp n1 p-acp n1:
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Page 3
1701
as to shew iustice vpon other some by reprobation to damnation.
as to show Justice upon other Some by reprobation to damnation.
c-acp pc-acp vvi n1 p-acp j-jn d p-acp n1 p-acp n1.
(13) treatise (DIV1)
607
Page 3
1702
According to which irreuocable decrée, the LORD hath prepared euen from the foundation of the earth, answerable places:
According to which irrevocable Decree, the LORD hath prepared even from the Foundation of the earth, answerable places:
vvg p-acp r-crq j n1, dt n1 vhz vvn av p-acp dt n1 pp-f dt n1, j n2:
(13) treatise (DIV1)
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Page 3
1703
a glorious habitation for the one, and a terrible dungeon for the other.
a glorious habitation for the one, and a terrible dungeon for the other.
dt j n1 p-acp dt pi, cc dt j n1 p-acp dt n-jn.
(13) treatise (DIV1)
608
Page 3
1704
Which generall truth is confirmed in the words of my Text, hauing particular reference to the reprobat Assyrians. For,
Which general truth is confirmed in the words of my Text, having particular Referente to the Reprobate Assyrians. For,
r-crq j n1 vbz vvn p-acp dt n2 pp-f po11 n1, vhg j n1 p-acp dt n1 njp2. p-acp,
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1705
as the Lord in his mercy doth promise in this Chapter to his people repenting them of their sins, manifold blessings, spirituall and corporall, temporall and eternall:
as the Lord in his mercy does promise in this Chapter to his people repenting them of their Sins, manifold blessings, spiritual and corporal, temporal and Eternal:
c-acp dt n1 p-acp po31 n1 vdz vvi p-acp d n1 p-acp po31 n1 vvg pno32 pp-f po32 n2, j n2, j cc j, j cc j:
(13) treatise (DIV1)
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1706
so doth he threaten in his iustice terrible vengeance to their enemies, the Idolatrous Babylonians and Assyrians, not only temporall,
so does he threaten in his Justice terrible vengeance to their enemies, the Idolatrous Babylonians and Assyrians, not only temporal,
av vdz pns31 vvi p-acp po31 n1 j n1 p-acp po32 n2, dt j njp2 cc njp2, xx av-j j,
(13) treatise (DIV1)
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Page 4
1707
but also eternall, not to the meane subiect alone, but to the King himselfe; saying: Tophet is prepared of old, it is euen prepared for the King, &c.
but also Eternal, not to the mean Subject alone, but to the King himself; saying: Tophet is prepared of old, it is even prepared for the King, etc.
cc-acp av j, xx p-acp dt j n-jn av-j, cc-acp p-acp dt n1 px31; vvg: np1 vbz vvn pp-f j, pn31 vbz av vvn p-acp dt n1, av
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609
Page 4
1708
Not to insist therefore too long vpon introductions, lest it should be said to me,
Not to insist Therefore too long upon introductions, lest it should be said to me,
xx pc-acp vvi av av av-j p-acp n2, cs pn31 vmd vbi vvn p-acp pno11,
(13) treatise (DIV1)
610
Page 4
1709
as once a flowting Cynick sayd to the Citizens of Myndus, a little City with great gates:
as once a flouting Cynic said to the Citizens of Myndus, a little city with great gates:
c-acp a-acp dt j-vvg n1 vvd p-acp dt n2 pp-f np1, dt j n1 p-acp j n2:
(13) treatise (DIV1)
610
Page 4
1710
Shut your gates, lest your City run out: Shut your gates, lest your city run out:
vvb po22 n2, cs po22 n1 vvi av:
(13) treatise (DIV1)
610
Page 4
1711
I come to the Text it selfe, which containeth in it a terrible and lamentable description of Hell, prepared of old,
I come to the Text it self, which Containeth in it a terrible and lamentable description of Hell, prepared of old,
pns11 vvb p-acp dt n1 pn31 n1, r-crq vvz p-acp pn31 dt j cc j n1 pp-f n1, vvn pp-f j,
(13) treatise (DIV1)
610
Page 4
1712
for the tormenting of all vngodly people of the world, of what estate or condition soeuer they be, euen for the King.
for the tormenting of all ungodly people of the world, of what estate or condition soever they be, even for the King.
p-acp dt n-vvg pp-f d j n1 pp-f dt n1, pp-f r-crq n1 cc n1 av pns32 vbb, av p-acp dt n1.
(13) treatise (DIV1)
610
Page 4
1713
For Tophet is prepared of old, it is euen prepared for the King, &c. In which terrible Description of Hell, I obserue so many seuerals, as the Beast had heads in the Reuelation, that must be tormented in her. For Tophet is prepared of old, it is even prepared for the King, etc. In which terrible Description of Hell, I observe so many severals, as the Beast had Heads in the Revelation, that must be tormented in her.
p-acp np1 vbz vvn pp-f j, pn31 vbz av vvn p-acp dt n1, av p-acp r-crq j n1 pp-f n1, pns11 vvb av d n2-j, c-acp dt n1 vhd n2 p-acp dt n1, cst vmb vbi vvn p-acp pno31.
(13) treatise (DIV1)
610
Page 4
1714
First, the certainty of this place of torment: Tophet is prepared of old. Secondly, the parties for whom: for all vngodly wretches: yea euen for the King:
First, the certainty of this place of torment: Tophet is prepared of old. Secondly, the parties for whom: for all ungodly wretches: yea even for the King:
ord, dt n1 pp-f d n1 pp-f n1: np1 vbz vvn pp-f j. ord, dt n2 p-acp ro-crq: c-acp d j n2: uh av p-acp dt n1:
(13) treatise (DIV1)
612
Page 5
1715
It is euen prepared for the King. Thirdly, the impossibility of getting out, once in: He hath made it deepe. It is even prepared for the King. Thirdly, the impossibility of getting out, once in: He hath made it deep.
pn31 vbz av vvn p-acp dt n1. ord, dt n1 pp-f vvg av, a-acp p-acp: pns31 vhz vvn pn31 av-jn.
(13) treatise (DIV1)
613
Page 5
1716
Fourthly, the great number that shall be tormented in her: expressed in this word, Large. Fiftly, the extremity and bitternes of the torments of Tophet: the burning thereof is fire.
Fourthly, the great number that shall be tormented in her: expressed in this word, Large. Fifty, the extremity and bitterness of the torments of Tophet: the burning thereof is fire.
ord, dt j n1 cst vmb vbi vvn p-acp pno31: vvd p-acp d n1, j. ord, dt n1 cc n1 pp-f dt n2 pp-f np1: dt j-vvg av vbz n1.
(13) treatise (DIV1)
615
Page 5
1717
Sixtly, the eternity and euerlastingnesse of the torments of Tophet: much wood, so much, as shall neuer be wasted.
Sixty, the eternity and everlastingness of the torments of Tophet: much wood, so much, as shall never be wasted.
ord, dt n1 cc n1 pp-f dt n2 pp-f np1: d n1, av av-d, c-acp vmb av-x vbi vvn.
(13) treatise (DIV1)
617
Page 5
1718
Seuenthly, the Authour or inflictor of these fearefull tortures: and that is the Lord offended:
Seuenthly, the Author or inflictor of these fearful tortures: and that is the Lord offended:
crd, dt n1 cc fw-la pp-f d j n2: cc cst vbz dt n1 vvn:
(13) treatise (DIV1)
618
Page 5
1719
in these words, The breath of the Lord like a Riuer of brimstone doth kindle it:
in these words, The breath of the Lord like a River of brimstone does kindle it:
p-acp d n2, dt n1 pp-f dt n1 av-j dt n1 pp-f n1 vdz vvi pn31:
(13) treatise (DIV1)
618
Page 6
1720
wherein I note the seuerity of God against sinne and sinners. The certainty of this place of torment is here described by thrée:
wherein I note the severity of God against sin and Sinners. The certainty of this place of torment is Here described by thrée:
c-crq pns11 vvb dt n1 pp-f np1 p-acp n1 cc n2. dt n1 pp-f d n1 pp-f n1 vbz av vvn p-acp crd:
(13) treatise (DIV1)
618
Page 6
1721
by the Name, by the Act, by the Antiquity. First, by the Name: Tophet. Secondly, by the Act: is prepared. Thirdly, by the Antiquity: of old. Tophet is prepared of old.
by the Name, by the Act, by the Antiquity. First, by the Name: Tophet. Secondly, by the Act: is prepared. Thirdly, by the Antiquity: of old. Tophet is prepared of old.
p-acp dt n1, p-acp dt n1, p-acp dt n1. ord, p-acp dt n1: np1. ord, p-acp dt n1: vbz vvn. ord, p-acp dt n1: pp-f j. np1 vbz vvn pp-f j.
(13) treatise (DIV1)
619
Page 6
1722
This Tophet was a valley neere vnto Ierusalem, iuxta piscinam fullonis & agrum Acheldema, ad austrum Sion:
This Tophet was a valley near unto Ierusalem, Next piscinam fullonis & agrum Aceldama, ad austrum Sion:
d np1 vbds dt n1 av-j p-acp np1, fw-la fw-la fw-la cc fw-la np1, fw-la fw-la np1:
(13) treatise (DIV1)
624
Page 6
1723
that is, Neere to the Fullers poole and the field Acheldema, on the South side of Sion:
that is, Near to the Fullers pool and the field Aceldama, on the South side of Sion:
cst vbz, av-j p-acp dt ng1 n1 cc dt n1 np1, p-acp dt n1 n1 pp-f np1:
(13) treatise (DIV1)
624
Page 6
1724
Called also Gehinnom, the valley or dale of Hinnom: Quia locus iste in praedio erat viri cuiusdam Hinnom dicti: Because this place was in the possession of a certaine man called Hinnom:
Called also Gehenna, the valley or dale of Hinnom: Quia locus iste in praedio erat viri cuiusdam Hinnom dicti: Because this place was in the possession of a certain man called Hinnom:
vvd av np1, dt n1 cc n1 pp-f np1: fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la np1 fw-la: c-acp d n1 vbds p-acp dt n1 pp-f dt j n1 vvn np1:
(13) treatise (DIV1)
624
Page 6
1725
as saith Aretius. In which place the Iewes (following the cursed example of the Ammoni•es ) did sacrifice their children in the fire to the Idoll Moloch, Quem pro Mercurio colebant:
as Says Aretius. In which place the Iewes (following the cursed Exampl of the Ammoni•es) did sacrifice their children in the fire to the Idol Moloch, Whom Pro Mercury colebant:
c-acp vvz np1. p-acp r-crq n1 dt npg1 (vvg dt j-vvn n1 pp-f dt n2) vdd vvi po32 n2 p-acp dt n1 p-acp dt n1 np1, fw-la fw-la np1 fw-la:
(13) treatise (DIV1)
624
Page 6
1726
whom they worshipped for Mercury, as saith Montanus: or rather, pro Saturn• colebant, for Saturne, as saith Scultetus: Quem Poetae proprios fingunt deuorasse filios: whom the Poets fained to haue deuoured his owne Children. whom they worshipped for Mercury, as Says Montanus: or rather, Pro Saturn• colebant, for Saturn, as Says Scultetus: Whom Poetae proprios fingunt deuorasse Sons: whom the Poets feigned to have devoured his own Children.
r-crq pns32 vvd p-acp np1, c-acp vvz np1: cc av-c, fw-la np1 n1, c-acp np1, c-acp vvz np1: fw-la fw-la n2 vvb n1 n2: r-crq dt n2 vvd pc-acp vhi vvn po31 d n2.
(13) treatise (DIV1)
624
Page 7
1727
This Moloch, was Idolumaereum, concauum, passis brachijs, ad excipiendos infantes sacro nefario destinatos, subiectis prunis torrendos:
This Moloch, was Idolumaereum, concauum, passis brachijs, ad excipiendos Infants Sacred nefario destinatos, subiectis prunis torrendos:
d np1, vbds np1, fw-la, fw-la fw-la, fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la:
(13) treatise (DIV1)
625
Page 7
1728
that is, A brazen Idol, hollow within, his hands spred abroad to receiue Infants, that were through their cursed Idolatry tortured in the fire,
that is, A brazen Idol, hollow within, his hands spread abroad to receive Infants, that were through their cursed Idolatry tortured in the fire,
cst vbz, dt j n1, j-jn p-acp, po31 n2 vvd av pc-acp vvi n2, cst vbdr p-acp po32 j-vvn n1 vvn p-acp dt n1,
(13) treatise (DIV1)
625
Page 7
1729
and sacrificed to him, as writeth Scultetus. Snepfsius describeth this Idoll on this manner: Idoli statua erat cuprea (sic enim annotarunt Hebraei) porrigens brachia ad excipiendos pueros: and sacrificed to him, as Writeth Scultetus. Snepfsius Describeth this Idol on this manner: Idols statua erat cuprea (sic enim annotarunt Hebrews) porrigens branchia ad excipiendos pueros:
cc vvn p-acp pno31, c-acp vvz np1. np1 vvz d n1 p-acp d n1: np1 n1 fw-la fw-la (fw-la fw-la fw-la np1) n1 n1 fw-la fw-la n2:
(13) treatise (DIV1)
625
Page 7
1730
that is, This Idoll was made of copper (so the Hebrewes haue obserued) stretching forth his hands to receiue those massacred children.
that is, This Idol was made of copper (so the Hebrews have observed) stretching forth his hands to receive those massacred children.
cst vbz, d n1 vbds vvn pp-f n1 (av dt njpg2 vhi vvn) vvg av po31 n2 pc-acp vvi d j-vvn n2.
(13) treatise (DIV1)
625
Page 7
1731
The Iewes more at large write of him, that he was of great stature, and hollow within, hauing seuen places or chambers within him:
The Iewes more At large writ of him, that he was of great stature, and hollow within, having seuen places or chambers within him:
dt np2 n1 p-acp j n1 pp-f pno31, cst pns31 vbds pp-f j n1, cc j-jn p-acp, vhg crd n2 cc n2 p-acp pno31:
(13) treatise (DIV1)
626
Page 7
1732
the first, to •eceu•e meale offered: the second, Turtle Doues: the third, a Shéepe: the fourth, a Ramme: the fift, a Calfe: the sixt, an Oxe: the seuenth, a Child:
the First, to •eceu•e meal offered: the second, Turtle Dove: the third, a Sheep: the fourth, a Ram: the fift, a Calf: the sixt, an Ox: the Seventh, a Child:
dt ord, pc-acp vvi n1 vvn: dt ord, n1 n2: dt ord, dt n1: dt ord, dt n1: dt ord, dt n1: dt ord, dt n1: dt ord, dt n1:
(13) treatise (DIV1)
626
Page 7
1733
he was faced like a Calfe, imitating the idolatry of Egypt: his hands were euer stretched out to receiue bribes and gifts:
he was faced like a Calf, imitating the idolatry of Egypt: his hands were ever stretched out to receive Bribes and Gifts:
pns31 vbds vvn av-j dt n1, vvg dt n1 pp-f np1: png31 n2 vbdr av vvn av pc-acp vvi n2 cc n2:
(13) treatise (DIV1)
626
Page 8
1734
his Priests were called Chemmarims, because they were smoked with the incense offered to Idols, of whom ye may reade 2. King. 13. 5. Hos. 10. 5. Zephan. 1. 4. This Tophet or valley of Hinnom was put downe by good King Iosiah, and in contempt therof, dead carrions and the off-scowrings of Ierusalem commanded to be cast therein.
his Priests were called Chemarims, Because they were smoked with the incense offered to Idols, of whom you may read 2. King. 13. 5. Hos. 10. 5. Zephaniah. 1. 4. This Tophet or valley of Hinnom was put down by good King Josiah, and in contempt thereof, dead carrions and the off-scowrings of Ierusalem commanded to be cast therein.
po31 n2 vbdr vvn n2, c-acp pns32 vbdr vvn p-acp dt n1 vvd p-acp n2, pp-f ro-crq pn22 vmb vvi crd n1. crd crd np1 crd crd np1. crd crd d np1 cc n1 pp-f np1 vbds vvn a-acp p-acp j n1 np1, cc p-acp n1 av, j n2 cc dt j pp-f np1 vvd pc-acp vbi vvn av.
(13) treatise (DIV1)
626
Page 8
1735
The Iewes report, that in Tophet there was a déepe ditch, which they callled Os inferni, the mouth of Hell, which neuer could be filled:
The Iewes report, that in Tophet there was a deep ditch, which they called Os inferni, the Mouth of Hell, which never could be filled:
dt np2 n1, cst p-acp np1 a-acp vbds dt j-jn n1, r-crq pns32 vvd fw-la fw-la, dt n1 pp-f n1, r-crq av-x vmd vbi vvn:
(13) treatise (DIV1)
628
Page 8
1736
into which the Chaldeans hauing slaine the Israelites, threw them.
into which the Chaldeans having slain the Israelites, threw them.
p-acp r-crq dt njp2 vhg vvn dt np2, vvd pno32.
(13) treatise (DIV1)
628
Page 8
1737
For the deriuation of this word, some think that it is deriued à Tophes lapidibus pretiosis in modum Punicis, inter quos •ntr•ebatur ignis:
For the derivation of this word, Some think that it is derived à Tophes lapidibus pretiosis in modum Punicis, inter quos •ntr•ebatur ignis:
p-acp dt n1 pp-f d n1, d vvb cst pn31 vbz vvn fw-fr n2 fw-la n1 p-acp fw-la np1, fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
629
Page 8
1738
that is, Of the Topaze stone like the Pumicke, in which fire was nourished: but this deriuation is farre fetcht and faulty.
that is, Of the Topaz stone like the Pumicke, in which fire was nourished: but this derivation is Far fetched and faulty.
cst vbz, pp-f dt n1 n1 av-j dt j, p-acp r-crq n1 vbds vvn: p-acp d n1 vbz av-j vvn cc j.
(13) treatise (DIV1)
629
Page 9
1739
But for most certaine, Tophet is deriued of that Hebrew Toph, quod tympanum sonat: which signifieth a Tabret, or loud instrument:
But for most certain, Tophet is derived of that Hebrew Toph, quod tympanum Sonnet: which signifies a Tabret, or loud Instrument:
cc-acp p-acp ds j, np1 vbz vvn pp-f d njp np1, fw-la fw-la fw-la: r-crq vvz dt np1, cc j n1:
(13) treatise (DIV1)
630
Page 9
1740
because, when they sacrificed their children to Moloch, they did tympana pulsare, ne exaudi rent eiulatum liberorum qui comburebantur:
Because, when they sacrificed their children to Moloch, they did tympana pulsare, ne exaudi rend eiulatum liberorum qui comburebantur:
c-acp, c-crq pns32 vvd po32 n2 p-acp np1, pns32 vdd n1 vvb, ccx fw-la vvb fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
630
Page 9
1741
id est, Smite vpon the tabret, that they might not heare the lamentable screeching of their children in the fire, as sayth Piscator. id est, Smite upon the tabret, that they might not hear the lamentable screeching of their children in the fire, as say Piscator.
fw-la fw-la, vvb p-acp dt j-jn, cst pns32 vmd xx vvi dt j vvg pp-f po32 n2 p-acp dt n1, c-acp vvz n1.
(13) treatise (DIV1)
630
Page 9
1742
So that by a certaine Simile, the Spirit of God doth here compare hell to Tophet: for as in Tophet there was lamentable scréeching of the children in the fire:
So that by a certain Simile, the Spirit of God does Here compare hell to Tophet: for as in Tophet there was lamentable scréeching of the children in the fire:
av cst p-acp dt j n1, dt n1 pp-f np1 vdz av vvi n1 p-acp np1: p-acp a-acp p-acp np1 a-acp vbds j vvg pp-f dt n2 p-acp dt n1:
(13) treatise (DIV1)
631
Page 9
1743
so in hell there shall bee scréeching and screaming, wéeping and wayling for euermore. Hell hath many names in like respects:
so in hell there shall be scréeching and screaming, weeping and wailing for evermore. Hell hath many names in like respects:
av p-acp n1 a-acp vmb vbi vvg cc vvg, vvg cc vvg p-acp av. n1 vhz d n2 p-acp j n2:
(13) treatise (DIV1)
631
Page 9
1744
as it is called TARTAROS of TAROSSO ▪ to terrifie: because of the terrors thereof.
as it is called TARTAROS of TAROSSO ▪ to terrify: Because of the terrors thereof.
c-acp pn31 vbz vvn np1 pp-f np1 ▪ pc-acp vvi: c-acp pp-f dt n2 av.
(13) treatise (DIV1)
632
Page 9
1745
It is called HA•ES of the prinitiue particle A〈 … 〉 not to s〈 … 〉 pl•ce without light:
It is called HA•ES of the prinitiue particle A〈 … 〉 not to s〈 … 〉 pl•ce without Light:
pn31 vbz vvn n2 pp-f dt j n1 np1 … 〉 xx p-acp n1 … 〉 vvi-u p-acp n1:
(13) treatise (DIV1)
633
Page 9
1746
which express•th th• dolour of Hell: as sayth Chytreus. It is called Auernus: abs { que } veratemperatura: without true temperature:
which express•th th• dolour of Hell: as say Chytreus. It is called Avernus: abs { que } veratemperatura: without true temperature:
r-crq vhz n1 n1 pp-f n1: c-acp vvz np1. pn31 vbz vvn np1: n2 { fw-fr } fw-la: p-acp j n1:
(13) treatise (DIV1)
633
Page 10
1747
for there the fréezing cold shall not mitigate the scorching heat, nor the scorching heat the freezing cold.
for there the freezing cold shall not mitigate the scorching heat, nor the scorching heat the freezing cold.
p-acp a-acp dt j-vvg j-jn vmb xx vvi dt j-vvg n1, ccx dt j-vvg n1 dt j-vvg n-jn.
(13) treatise (DIV1)
634
Page 10
1748
And here it is compared to Tophet, in regard of the terrible tortures, and pitious out-cryes of the condemned.
And Here it is compared to Tophet, in regard of the terrible tortures, and piteous Outcries of the condemned.
cc av pn31 vbz vvn p-acp np1, p-acp n1 pp-f dt j n2, cc j n2 pp-f dt j-vvn.
(13) treatise (DIV1)
635
Page 10
1749
Ʋt per hortum voluptatis, Paradisi scilicet, sedes beatorum figuratur: ita per hunc locum terroris, Tophet, scilicet, infernus describitur: that is: Ʋt per hortum voluptatis, Paradisi scilicet, sedes beatorum figuratur: ita per hunc locum terroris, Tophet, scilicet, Infernus describitur: that is:
vvb fw-la fw-la fw-la, np1 fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, np1, fw-la, fw-la fw-la: cst vbz:
(13) treatise (DIV1)
636
Page 10
1750
As by the garden of pleasure; namely, Paradise, the place of the blessed is figured: So by this place of terrour; As by the garden of pleasure; namely, Paradise, the place of the blessed is figured: So by this place of terror;
c-acp p-acp dt n1 pp-f n1; av, n1, dt n1 pp-f dt vvn vbz vvn: av p-acp d n1 pp-f n1;
(13) treatise (DIV1)
636
Page 10
1751
namely, Tophet, the dungeon of hell is described. From which fearefull Metaphor, we may iustly make this our obseruation: namely, Tophet, the dungeon of hell is described. From which fearful Metaphor, we may justly make this our observation:
av, np1, dt n1 pp-f n1 vbz vvn. p-acp r-crq j n1, pns12 vmb av-j vvi d po12 n1:
(13) treatise (DIV1)
636
Page 10
1752
namely, that Hell is a most lamentable and wofull place of torment, where (in regard of the extremity of torments imposed vpon the damned) there shall bee scréeching and screaming, weeping, wayling,
namely, that Hell is a most lamentable and woeful place of torment, where (in regard of the extremity of torments imposed upon the damned) there shall be scréeching and screaming, weeping, wailing,
av, cst n1 vbz dt av-ds j cc j n1 pp-f n1, c-crq (p-acp n1 pp-f dt n1 pp-f n2 vvn p-acp dt j-vvn) pc-acp vmb vbi vvg cc vvg, vvg, vvg,
(13) treatise (DIV1)
637
Page 10
1753
and gnashing of teeth for euermore: and this is Tophet. Where torment shall be vpon torment, each torment easelesse, endlesse, remedilesse;
and gnashing of teeth for evermore: and this is Tophet. Where torment shall be upon torment, each torment easeless, endless, remediless;
cc vvg pp-f n2 c-acp av: cc d vbz np1. q-crq n1 vmb vbi p-acp n1, d n1 j, j, j;
(13) treatise (DIV1)
637
Page 10
1754
where the worme shall be immortall, cold intolerable, stinch indurable, fire vnquenchable, darknesse palpable, s•ourges of Diuels terrible, and scréeching and screaming continually: and this is Hell.
where the worm shall be immortal, cold intolerable, stinch endurable, fire unquenchable, darkness palpable, s•ourges of Devils terrible, and scréeching and screaming continually: and this is Hell.
c-crq dt n1 vmb vbi j, j-jn j, vvb j, n1 j, n1 j, vvz pp-f n2 j, cc vvg cc vvg av-j: cc d vbz n1.
(13) treatise (DIV1)
638
Page 11
1755
In hell (saith S. Austine ) there is vermis conscientiae, ignitae lachrymae, and dolor sine remedio: that is, The gnawing worme, the burning teares and sorrow, that can neuer be eased ▪
In hell (Says S. Augustine) there is vermis conscientiae, ignitae lachrymae, and dolour sine remedio: that is, The gnawing worm, the burning tears and sorrow, that can never be eased ▪
p-acp n1 (vvz np1 np1) pc-acp vbz fw-fr fw-la, fw-la fw-la, cc n1 fw-la fw-la: cst vbz, dt j-vvg n1, dt j-vvg n2 cc n1, cst vmb av-x vbi vvn ▪
(13) treatise (DIV1)
639
Page 11
1756
And againe, hee saith in his third Tom. de Spiritu & Anima: Ibi trit metus, & moeror: luctus • dolor:
And again, he Says in his third Tom. de Spiritu & Anima: There trit metus, & moeror: Luctus • dolour:
cc av, pns31 vvz p-acp po31 ord np1 fw-fr fw-la cc fw-la: fw-la fw-la fw-la, cc n1: fw-la • n1:
(13) treatise (DIV1)
640
Page 11
1757
tunc verè nihil lugere erit nisi f•ere, quia poenitere tunc nulli poterit valere: ibi erit tortor c•dens, vermis corrodens, ignis consumens: tunc verè nihil lugere erit nisi f•ere, quia poenitere tunc None poterit Valere: There erit tortor c•dens, vermis corrodens, ignis Consumens:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-mi fw-la av-j fw-la fw-la: fw-la fw-la n1 fw-la, fw-fr fw-la, fw-la n2:
(13) treatise (DIV1)
640
Page 11
1758
that is, In hell there is howling and horror, sobbing and terror: where weeping helps not, and repentance boots not:
that is, In hell there is howling and horror, sobbing and terror: where weeping helps not, and Repentance boots not:
cst vbz, p-acp n1 a-acp vbz vvg cc n1, vvg cc n1: c-crq vvg vvz xx, cc n1 vvz xx:
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1759
where is paine killing, worme gnawing, and fire consuming. Vermis & tenebrae flagellū, frigus & ignis: where is pain killing, worm gnawing, and fire consuming. Vermis & tenebrae flagellū, Frigus & ignis:
c-crq vbz n1 vvg, n1 vvg, cc n1 vvg. fw-fr cc fw-la fw-la, fw-la cc fw-la:
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Page 11
1760
Daemonis aspectus ▪ scelerū, confusio luctus. Tertullian in Apologetico, speaking of Hell, sayth thus: Gehenna est ignis arc a• ni subterraneus ad poenam thesaurus: Daemonis Aspect ▪ scelerū, Confusion Luctus. Tertullian in Apologetico, speaking of Hell, say thus: Gehenna est ignis arc a• ni subterraneus ad poenam thesaurus:
np1 fw-la ▪ fw-la, fw-la fw-la. np1 p-acp np1, vvg pp-f n1, vvz av: np1 fw-la fw-la n1 n1 fw-fr fw-la fw-la fw-la fw-la:
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641
Page 11
1761
that is, Hell is a treasure of secret fire kept vnder the earth to punish withall.
that is, Hell is a treasure of secret fire kept under the earth to Punish withal.
cst vbz, n1 vbz dt n1 pp-f j-jn n1 vvn p-acp dt n1 pc-acp vvi av.
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642
Page 12
1762
The truth of this heauy report Diues with the residue of the damned, doe finde by wofull experience, who still cryes out, I am tormented in this flame.
The truth of this heavy report Diues with the residue of the damned, do find by woeful experience, who still cries out, I am tormented in this flame.
dt n1 pp-f d j n1 fw-la p-acp dt n1 pp-f dt j-vvn, vdb vvi p-acp j n1, r-crq av vvz av, pns11 vbm vvn p-acp d n1.
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Page 12
1763
This is miserable Tophet, prepared for all vngodly people of the world.
This is miserable Tophet, prepared for all ungodly people of the world.
d vbz j np1, vvn p-acp d j n1 pp-f dt n1.
(13) treatise (DIV1)
643
Page 12
1764
The meditation of these torments should breake our stony hearts in pieces, and strike vs into such a dismall dump,
The meditation of these torments should break our stony hearts in Pieces, and strike us into such a dismal dump,
dt n1 pp-f d n2 vmd vvi po12 j n2 p-acp n2, cc vvb pno12 p-acp d dt j n1,
(13) treatise (DIV1)
644
Page 12
1765
as was Baltazar, when he saw the hand-writing on the wall against him:
as was Balthazar, when he saw the handwriting on the wall against him:
c-acp vbds np1, c-crq pns31 vvd dt n1 p-acp dt n1 p-acp pno31:
(13) treatise (DIV1)
644
Page 12
1766
these should bee an extractiue force and power, to drawe grones from our harts, teares from our eies, and sins from our soules. Grauia peccata grauia desiderant lamenta: Great sins require great lamentations:
these should be an extractive force and power, to draw groans from our hearts, tears from our eyes, and Sins from our Souls. Grauia Peccata Grauia desiderant Lamenta: Great Sins require great lamentations:
d vmd vbi dt j n1 cc n1, pc-acp vvi n2 p-acp po12 n2, n2 p-acp po12 n2, cc n2 p-acp po12 n2. np1 n1 fw-la fw-la fw-la: j n2 vvb j n2:
(13) treatise (DIV1)
644
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1767
Swéet meat must haue sowre sawce:
Sweet meat must have sour sauce:
j n1 vmb vhi j n1:
(13) treatise (DIV1)
645
Page 12
1768
sin must haue mourning, eyther here by attrition Legall, and contrition Euangelicall, or else hereafter wee shall be cast into Tophet, where we shall lye screaming and screaming continually.
since must have mourning, either Here by attrition Legal, and contrition Evangelical, or Else hereafter we shall be cast into Tophet, where we shall lie screaming and screaming continually.
n1 vmb vhi n1, av-d av p-acp n1 j, cc n1 np1, cc av av pns12 vmb vbi vvn p-acp np1, c-crq pns12 vmb vvi vvg cc vvg av-j.
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Page 12
1769
Plangite igitur plangenda: Bewaile your sinnes therefore that ought to bee lamented. Plangite igitur plangenda: Bewail your Sins Therefore that ought to be lamented.
fw-la fw-la fw-la: vvb po22 n2 av cst pi pc-acp vbi vvn.
(13) treatise (DIV1)
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Page 13
1770
Estote tam proni ad lamenta, sicut fuistis ad peccata: Be as prone to lamentation, as euer you were to transgression, as prone to lament them, Estote tam proni ad Lamenta, sicut fuistis ad Peccata: Be as prove to lamentation, as ever you were to Transgression, as prove to lament them,
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1: vbb a-acp j p-acp n1, c-acp av pn22 vbdr p-acp n1, p-acp j pc-acp vvi pno32,
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Page 13
1771
as euer ye were to commit them.
as ever you were to commit them.
c-acp av pn22 vbdr pc-acp vvi pno32.
(13) treatise (DIV1)
646
Page 13
1772
In a booke inscribed De natura rerum, I reade of a Byrd called Auis Paradisi: the Bird of Paradise:
In a book inscribed De Nature rerum, I read of a Bird called Auis Paradisi: the Bird of Paradise:
p-acp dt n1 vvn fw-fr fw-la fw-la, pns11 vvb pp-f dt n1 vvn fw-la np1: dt n1 pp-f n1:
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Page 13
1773
which is so called in regard of her splendid and excellent beauty:
which is so called in regard of her splendid and excellent beauty:
r-crq vbz av vvn p-acp n1 pp-f po31 j cc j n1:
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Page 13
1774
which Bird being taken in the snare of the Fowler, doth iugemiscere ac lachrymare dies noctesque:
which Bird being taken in the snare of the Fowler, does iugemiscere ac lachrymare dies noctesque:
r-crq n1 vbg vvn p-acp dt n1 pp-f dt n1, vdz fw-la fw-la fw-la fw-la fw-la:
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Page 13
1775
mourne and lament night and day, vntill she be restored to liberty: mourn and lament night and day, until she be restored to liberty:
n1 cc vvi n1 cc n1, c-acp pns31 vbb vvn p-acp n1:
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Page 13
1776
So wee that were once Aues Paradisi: Birds of Paradise, but now captiuated in the thraldome of sinne and Satan:
So we that were once Aves Paradisi: Birds of Paradise, but now captivated in the thraldom of sin and Satan:
av pns12 cst vbdr a-acp n2 np1: n2 pp-f n1, p-acp av vvn p-acp dt n1 pp-f n1 cc np1:
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Page 13
1777
and lyable to this tormenting Tophet, should neuer cease mourning and wayling, vntill wee bee restored •o Grace againe.
and liable to this tormenting Tophet, should never cease mourning and wailing, until we be restored •o Grace again.
cc j p-acp d j-vvg np1, vmd av-x vvi n1 cc vvg, c-acp pns12 vbb vvn av n1 av.
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1778
Blessed are you that haue grace thus to mourne, yee shall bee comforted:
Blessed Are you that have grace thus to mourn, ye shall be comforted:
vvn vbr pn22 cst vhb n1 av pc-acp vvi, pn22 vmb vbi vvn:
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Page 13
1779
the Lord will wipe away, as •ll sinnes from your soules, so all teares from your eyes in the Kingdome of saluation.
the Lord will wipe away, as •ll Sins from your Souls, so all tears from your eyes in the Kingdom of salvation.
dt n1 vmb vvi av, c-acp j n2 p-acp po22 n2, av d n2 p-acp po22 n2 p-acp dt n1 pp-f n1.
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Page 14
1780
Againe, the consideration of this terrible Tophet should cause vs willingly to imbrace the counsell of the Psalmist:
Again, the consideration of this terrible Tophet should cause us willingly to embrace the counsel of the Psalmist:
av, dt n1 pp-f d j np1 vmd vvi pno12 av-j pc-acp vvi dt n1 pp-f dt n1:
(13) treatise (DIV1)
649
Page 14
1781
To stand in awe and sinne not: And worke in our hearts that feare spoken of in the Gospell of Matthew, Feare him that is able to destroy both body and soule in hell: To stand in awe and sin not: And work in our hearts that Fear spoken of in the Gospel of Matthew, fear him that is able to destroy both body and soul in hell:
pc-acp vvi p-acp n1 cc n1 xx: cc n1 p-acp po12 n2 cst vvb vvn pp-f p-acp dt n1 pp-f np1, vvb pno31 cst vbz j pc-acp vvi d n1 cc n1 p-acp n1:
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1782
This terrible report should strike vs into a threefold feare. Feare to be depriued of the grace of God.
This terrible report should strike us into a threefold Fear. fear to be deprived of the grace of God.
d j n1 vmd vvi pno12 p-acp dt j n1. vvb pc-acp vbi vvn pp-f dt n1 pp-f np1.
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Page 14
1783
Feare to be excluded the louing presence of God. Feare to be tormented in the Lake vnquenchable.
fear to be excluded the loving presence of God. fear to be tormented in the Lake unquenchable.
vvb pc-acp vbi vvn dt j-vvg n1 pp-f np1. vvb pc-acp vbi vvn p-acp dt n1 j.
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651
Page 14
1784
It was the practice of an holy man, who saith: I feare him that is able to damne both body and soule: I tremble at Hell:
It was the practice of an holy man, who Says: I Fear him that is able to damn both body and soul: I tremble At Hell:
pn31 vbds dt n1 pp-f dt j n1, r-crq vvz: pns11 vvb pno31 cst vbz j pc-acp vvi d n1 cc n1: pns11 vvb p-acp n1:
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Page 14
1785
I tremble at the Iudges countenance, which is able to make all the Angels and powers of Heauen to tremble:
I tremble At the Judges countenance, which is able to make all the Angels and Powers of Heaven to tremble:
pns11 vvb p-acp dt ng1 n1, r-crq vbz j pc-acp vvi d dt n2 cc n2 pp-f n1 pc-acp vvi:
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Page 14
1786
I tremble at the voyce of the Archangell: I tremble at the roaring deuils:
I tremble At the voice of the Archangel: I tremble At the roaring Devils:
pns11 vvb p-acp dt n1 pp-f dt np1: pns11 vvb p-acp dt j-vvg n2:
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Page 14
1787
I am afraid of the gnawing worne, the smoke, the vapour, the brimstone, the darknesse ▪ the burning:
I am afraid of the gnawing worn, the smoke, the vapour, the brimstone, the darkness ▪ the burning:
pns11 vbm j pp-f dt j-vvg vvn, dt n1, dt n1, dt n1, dt n1 ▪ dt j-vvg:
(13) treatise (DIV1)
653
Page 15
1788
Ah wo is me that am the sonne of bitternesse, indignation, and eternall wéeping. This made Paul indeuour to keepe a cleare conscience both towards God and man.
Ah woe is me that am the son of bitterness, Indignation, and Eternal weeping. This made Paul endeavour to keep a clear conscience both towards God and man.
uh n1 vbz pno11 cst vbm dt n1 pp-f n1, n1, cc j vvg. d j-vvn np1 n1 pc-acp vvi dt j n1 av-d p-acp np1 cc n1.
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Page 15
1789
This made Ierome afraid to offend:
This made Jerome afraid to offend:
d j-vvn np1 j pc-acp vvi:
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Page 15
1790
Whether I eate or drink (saith he) or whatsoeuer I do else, me thinks I heare this saying sounding in mine eares, Arise yee dead, and come to Iudgement, Arise yee dead, and come to Iudgement:
Whither I eat or drink (Says he) or whatsoever I do Else, me thinks I hear this saying sounding in mine ears, Arise ye dead, and come to Judgement, Arise ye dead, and come to Judgement:
cs pns11 vvb cc n1 (vvz pns31) cc q-crq pns11 vdb av, pno11 vvz pns11 vvb d n-vvg vvg p-acp po11 n2, vvb pn22 j, cc vvb p-acp n1, vvb pn22 j, cc vvb p-acp n1:
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Page 15
1791
Which when I consider, it makes mee quake and shake, and not dare to commit sinne, which otherwise I should haue committed.
Which when I Consider, it makes me quake and shake, and not Dare to commit sin, which otherwise I should have committed.
r-crq c-crq pns11 vvb, pn31 vvz pno11 vvi cc vvi, cc xx vvb pc-acp vvi n1, r-crq av pns11 vmd vhi vvn.
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Page 15
1792
And what is the cause (I pray) that wicked wretches runne into all excesse and ryot of sinne as they doe? Is it not because they lay not to heart this tormenting Tophet? witnesse else the Prophet Amos, who saith:
And what is the cause (I pray) that wicked wretches run into all excess and riot of sin as they do? Is it not Because they lay not to heart this tormenting Tophet? witness Else the Prophet Amos, who Says:
cc q-crq vbz dt n1 (pns11 vvb) cst j n2 vvn p-acp d n1 cc n1 pp-f n1 c-acp pns32 vdb? vbz pn31 xx c-acp pns32 vvd xx p-acp n1 d j-vvg np1? vvb av dt n1 np1, r-crq vvz:
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Page 15
1793
that they put off from them the euill day, and boldly approch to the seates of iniquity. that they put off from them the evil day, and boldly approach to the seats of iniquity.
cst pns32 vvd a-acp p-acp pno32 dt j-jn n1, cc av-j vvi p-acp dt n2 pp-f n1.
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Page 15
1794
If putting off the remembrance of the vengeance to come, wil make men dissolute and wretchlesse,
If putting off the remembrance of the vengeance to come, will make men dissolute and wretchless,
cs vvg p-acp dt n1 pp-f dt n1 pc-acp vvi, vmb vvi n2 j cc j,
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Page 16
1795
then surely laying to heart the inutterable torments of Tophet, will bee a notable meane to reclaime men from all vngodlinesse.
then surely laying to heart the inutterable torments of Tophet, will be a notable mean to reclaim men from all ungodliness.
av av-j vvg p-acp n1 dt j n2 pp-f np1, vmb vbi dt j j pc-acp vvi n2 p-acp d n1.
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Page 16
1796
But if men wil harden their harts, aboue the hardnesse of an Adamant, and wil not be moued, neither by mercies nor iudgement:
But if men will harden their hearts, above the hardness of an Adamant, and will not be moved, neither by Mercies nor judgement:
cc-acp cs n2 vmb vvi po32 n2, p-acp dt n1 pp-f dt n1, cc vmb xx vbi vvn, av-dx p-acp n2 ccx n1:
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Page 16
1797
let all such know that Tophet groneth for them, where they shall howle and yell in fiery torments for euermore.
let all such know that Tophet groans for them, where they shall howl and yell in fiery torments for evermore.
vvb d d vvb cst np1 vvz p-acp pno32, c-crq pns32 vmb vvi cc vvi p-acp j n2 c-acp av.
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Page 16
1798
Thus much in a word for the word Tophet.
Thus much in a word for the word Tophet.
av av-d p-acp dt n1 p-acp dt n1 np1.
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Page 16
1799
The second obseruable for the certainty of this place of torment, is the Act or thing done, in these words:
The second observable for the certainty of this place of torment, is the Act or thing done, in these words:
dt ord j p-acp dt n1 pp-f d n1 pp-f n1, vbz dt n1 cc n1 vdn, p-acp d n2:
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Page 16
1800
Is prepared. Parata Tophet, non paranda: It is not sayd, That Tophet shall bee hereafter prepared, or it is now preparing; but it is already prepared: Tophet is prepared. Is prepared. Parata Tophet, non paranda: It is not said, That Tophet shall be hereafter prepared, or it is now preparing; but it is already prepared: Tophet is prepared.
vbz vvn. fw-la np1, fw-fr fw-la: pn31 vbz xx vvn, cst np1 vmb vbi av vvn, cc pn31 vbz av vvg; cc-acp pn31 vbz av vvn: np1 vbz vvn.
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Page 16
1801
The malicious diuell laboureth nothing more, then to perswade men that there is no such place of torment, that so the more easily hée may leade them thither,
The malicious Devil Laboureth nothing more, then to persuade men that there is no such place of torment, that so the more Easily he may lead them thither,
dt j n1 vvz pix dc, cs pc-acp vvi n2 cst pc-acp vbz dx d n1 pp-f n1, cst av dt av-dc av-j pns31 vmb vvi pno32 av,
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Page 17
1802
as the thiefe is led to execution with a vayle before his eyes. But for the truth hereof, let these things following duely be obserued.
as the thief is led to execution with a Vail before his eyes. But for the truth hereof, let these things following duly be observed.
c-acp dt n1 vbz vvn p-acp n1 p-acp dt n1 p-acp po31 n2. p-acp p-acp dt n1 av, vvb d n2 vvg av-jn vbi vvn.
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Page 17
1803
As a princely magnificence requireth that a King haue a beautifull Palace for the best sort of men,
As a princely magnificence requires that a King have a beautiful Palace for the best sort of men,
p-acp dt j n1 vvz cst dt n1 vhi dt j n1 p-acp dt js n1 pp-f n2,
(13) treatise (DIV1)
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Page 17
1804
and a dismall prison for the rebellious:
and a dismal prison for the rebellious:
cc dt j n1 p-acp dt j:
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Page 17
1805
So the King of kings hath a glorious Palace, wherein are many mansions for his Saints,
So the King of Kings hath a glorious Palace, wherein Are many mansions for his Saints,
av dt n1 pp-f n2 vhz dt j n1, q-crq vbr d n2 p-acp po31 n2,
(13) treatise (DIV1)
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Page 17
1806
and a dark and loathsome dungeon for the Diuell and his Angels. The law of nations requireth that Malefactors for their offences bée banished for euer:
and a dark and loathsome dungeon for the devil and his Angels. The law of Nations requires that Malefactors for their offences been banished for ever:
cc dt j cc j n1 p-acp dt n1 cc po31 n2. dt n1 pp-f n2 vvz d n2 p-acp po32 n2 vbi vvn p-acp av:
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Page 17
1807
so the Lord doth banish from his gracious presence all the vngodly of the earth into the fearfull Iland of hell.
so the Lord does banish from his gracious presence all the ungodly of the earth into the fearful Island of hell.
av dt n1 vdz vvi p-acp po31 j n1 d dt j pp-f dt n1 p-acp dt j n1 pp-f n1.
(13) treatise (DIV1)
662
Page 17
1808
The Cicilian Aetna, called at this day, Gibello Monte, where roarings are heard, and flames of fire are séene:
The Sicilian Aetna, called At this day, Gibello Monte, where roarings Are herd, and flames of fire Are seen:
dt jp np1, vvn p-acp d n1, np1 np1, c-crq n2-vvg vbr vvn, cc n2 pp-f n1 vbr vvn:
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Page 17
1809
the flashing of Vesuuius; the cracking, as it were, of fire in a Furnace in the Marine Rocke of Barry ▪ what doe all these presage,
the flashing of Vesuvius; the cracking, as it were, of fire in a Furnace in the Marine Rock of Barry ▪ what do all these presage,
dt j-vvg pp-f np1; dt vvg, c-acp pn31 vbdr, pp-f n1 p-acp dt n1 p-acp dt j n1 pp-f np1 ▪ r-crq vdb d d n1,
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Page 17
1810
but assure all these that feare the Lord (besides his counsell reuealed in his word) that Tophet is already prepared.
but assure all these that Fear the Lord (beside his counsel revealed in his word) that Tophet is already prepared.
cc-acp vvb d d cst vvb dt n1 (p-acp po31 n1 vvn p-acp po31 n1) cst np1 vbz av vvn.
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Page 18
1811
Againe, in all things naturall and supernaturall, there is an opposition, there is a contrariety: there is good, there is euill:
Again, in all things natural and supernatural, there is an opposition, there is a contrariety: there is good, there is evil:
av, p-acp d n2 j cc j, pc-acp vbz dt n1, pc-acp vbz dt n1: pc-acp vbz j, pc-acp vbz j-jn:
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Page 18
1812
there is light, there is darknes: there is ioy, there is sorrow:
there is Light, there is darkness: there is joy, there is sorrow:
pc-acp vbz n1, pc-acp vbz n1: pc-acp vbz n1, pc-acp vbz n1:
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Page 18
1813
there is a Heauen, and therefore there must be a Hell, into which the soules of the reprobate shall bee carried when they dye, by the black & grifly angels.
there is a Heaven, and Therefore there must be a Hell, into which the Souls of the Reprobate shall be carried when they die, by the black & grisly Angels.
pc-acp vbz dt n1, cc av pc-acp vmb vbi dt n1, p-acp r-crq dt n2 pp-f dt n-jn vmb vbi vvn c-crq pns32 vvb, p-acp dt j-jn cc j n2.
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Page 18
1814
Againe, the Scripture speaketh euery where of this place of torment: Whosoeuer shall say, Foole, shall bee worthy to be punished with hell fire.
Again, the Scripture speaks every where of this place of torment: Whosoever shall say, Fool, shall be worthy to be punished with hell fire.
av, dt n1 vvz d n1 pp-f d n1 pp-f n1: r-crq vmb vvi, n1, vmb vbi j pc-acp vbi vvn p-acp n1 n1.
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Page 18
1815
Againe, It is better for thee to goe into the Kingdome of God, with one foot, with one hand, with one eye,
Again, It is better for thee to go into the Kingdom of God, with one foot, with one hand, with one eye,
av, pn31 vbz jc p-acp pno21 pc-acp vvi p-acp dt n1 pp-f np1, p-acp crd n1, p-acp crd n1, p-acp crd n1,
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Page 18
1816
then hauing two feet, two hands, and two eyes, to be cast into Hell fire. then having two feet, two hands, and two eyes, to be cast into Hell fire.
av vhg crd n2, crd n2, cc crd n2, pc-acp vbi vvn p-acp n1 n1.
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Page 18
1817
But that of the 25. of Mathew is very pregnant for this purpose, where the word it selfe is vsed:
But that of the 25. of Matthew is very pregnant for this purpose, where the word it self is used:
p-acp d pp-f dt crd pp-f np1 vbz av j p-acp d n1, c-crq dt n1 pn31 n1 vbz vvn:
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Page 18
1818
Goe from me yee cursed, into euerlasting fire: which is prepared for the Diuell and his Angels. Go from me ye cursed, into everlasting fire: which is prepared for the devil and his Angels.
vvb p-acp pno11 pn22 vvd, p-acp j n1: r-crq vbz vvn p-acp dt n1 cc po31 n2.
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Page 18
1819
This doctrine meeteth with all Atheists that say, There is no heauen, no hell, no God, no Diuell:
This Doctrine meeteth with all Atheists that say, There is no heaven, no hell, no God, no devil:
d n1 vvz p-acp d n2 d vvb, pc-acp vbz dx n1, av-dx n1, dx n1, dx n1:
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668
Page 19
1820
As that noted foole that said in his heart, There is no God.
As that noted fool that said in his heart, There is no God.
c-acp cst j-vvn n1 cst vvd p-acp po31 n1, pc-acp vbz dx n1.
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668
Page 19
1821
With all Epicures, that think there is neither time nor place, either of heauen or hell after death:
With all Epicureans, that think there is neither time nor place, either of heaven or hell After death:
p-acp d n2, cst vvb a-acp vbz dx n1 ccx n1, av-d pp-f n1 cc n1 p-acp n1:
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Page 19
1822
that sung that cursed Epitaph of Sardanapalus. Ede, bibe, lude, charum praesentibus exple Delitij• animum: post mortem nulla voluptas: Eate, drinke, and bee merry;
that sung that cursed Epitaph of Sardanapalus. Ede, Bible, lude, charum praesentibus exple Delitij• animum: post mortem nulla voluptas: Eat, drink, and be merry;
cst vvd d j-vvn n1 pp-f np1. zz, n1, vvb, fw-la fw-la zz np1 fw-la: fw-la fw-la fw-la fw-la: vvb, vvb, cc vbi j;
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Page 19
1823
for after death there is no pleasure: They say true, for after death they shal find smal pleasure in Tophet. for After death there is no pleasure: They say true, for After death they shall find small pleasure in Tophet.
c-acp p-acp n1 pc-acp vbz dx n1: pns32 vvb j, c-acp p-acp n1 pns32 vmb vvi j n1 p-acp np1.
(13) treatise (DIV1)
670
Page 19
1824
This Doctrine conuinceth also all heretikes that deny both Resurrection and Iudgement, nineteene seuerall sorts whereof are reckoned vp together all on a row by that learned writer Danaeus: the Appellites, Archontikes, Basilidians, Bardesanists, Caians, Carpocratians, Cerdonians, Heraclites, Hermaines, Marcites, Marcionites, Ophites, Proclians, Symonians, Saturninians, Sethians, Seuerians, Selucians, and Valentinians.
This Doctrine Convinces also all Heretics that deny both Resurrection and Judgement, nineteene several sorts whereof Are reckoned up together all on a row by that learned writer Danaeus: the Appellites, Archontikes, Basilidians, Bardesanists, Caians, Carpocratians, Cerdonians, Heraclites, Hermaines, Marcites, Marcionites, Ophites, Proclians, Symonians, Saturninians, Sethians, Severians, Seleucians, and Valentinians.
d n1 vvz av d n2 cst vvb d n1 cc n1, crd j n2 q-crq vbr vvn a-acp av d p-acp dt n1 p-acp d j n1 np1: dt np2, n2, npg1, np1, njp2, njp2, njp2, np2, njp2, npg1, np1, np1, njp2, njp2, njp2, njp2, njp2, npg1, cc njp2.
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671
Page 19
1825
Seeing then that Hell is already prepared, and standeth ready to receiue to torment all that worke iniquity:
Seeing then that Hell is already prepared, and Stands ready to receive to torment all that work iniquity:
vvg av d n1 vbz av vvn, cc vvz j pc-acp vvi pc-acp vvi d cst vvb n1:
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672
Page 20
1826
séeing there is but a twine thred betwixt the soule of a sinner, and this scorching flame:
seeing there is but a twine thread betwixt the soul of a sinner, and this scorching flame:
vvg a-acp vbz p-acp dt n1 n1 p-acp dt n1 pp-f dt n1, cc d j-vvg n1:
(13) treatise (DIV1)
672
Page 20
1827
O how should this prepare vs for the Kingdome of Heauen! Paratis patet ianua, imparatis clauditur: that is sayd for Heauen:
Oh how should this prepare us for the Kingdom of Heaven! Paratis patet Gate, imparatis clauditur: that is said for Heaven:
uh q-crq vmd d vvi pno12 p-acp dt n1 pp-f n1! fw-la fw-la fw-la, fw-la fw-la: cst vbz vvn p-acp n1:
(13) treatise (DIV1)
672
Page 20
1828
The prepared Virgins enter in, the imprepared not. Imparatis patet ianua, & paratis clauditur: and this is sayd for Hell:The prepared Virgins enter in, the imprepared not. Imparatis patet Gate, & paratis clauditur: and this is said for Hell:
dt j-vvn n2 vvi p-acp, dt j xx. fw-la fw-la fw-la, cc fw-la fw-la: cc d vbz vvn p-acp n1:
(13) treatise (DIV1)
672
Page 20
1829
The imprepared enter, the prepared not. But, alas, the presumptuous security of this our age: men liue as though there were no Hell:The imprepared enter, the prepared not. But, alas, the presumptuous security of this our age: men live as though there were no Hell:
dt j vvi, dt j-vvn xx. p-acp, uh, dt j n1 pp-f d po12 n1: n2 vvb c-acp cs pc-acp vbdr dx n1:
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673
Page 20
1830
or if there be, as though it were afarre off, and yet notwithstanding it followes them as neere as the shadow doth the body:
or if there be, as though it were afar off, and yet notwithstanding it follows them as near as the shadow does the body:
cc cs pc-acp vbi, c-acp cs pn31 vbdr av a-acp, cc av c-acp pn31 vvz pno32 a-acp av-j c-acp dt n1 vdz dt n1:
(13) treatise (DIV1)
674
Page 20
1831
Death and Hell both follow close the person of euery sinner, Death to deuoure the body,
Death and Hell both follow close the person of every sinner, Death to devour the body,
n1 cc n1 av-d vvi av-j dt n1 pp-f d n1, n1 pc-acp vvi dt n1,
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674
Page 20
1832
and Hell to swallow vp the soule.
and Hell to swallow up the soul.
cc n1 pc-acp vvi a-acp dt n1.
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674
Page 20
1833
Yet for all this, the wicked will sport themselues in their sinnes, and •oniall be in their iniquities:
Yet for all this, the wicked will sport themselves in their Sins, and •oniall be in their iniquities:
av p-acp d d, dt j n1 n1 px32 p-acp po32 n2, cc j vbb p-acp po32 n2:
(13) treatise (DIV1)
675
Page 20
1834
but mark the end, Nouissima illarum est mors: the end of these wayes is death:
but mark the end, Nouissima Illarum est mors: the end of these ways is death:
cc-acp vvb dt n1, fw-la n1 fw-la fw-la: dt n1 pp-f d n2 vbz n1:
(13) treatise (DIV1)
675
Page 21
1835
as well noteth that iust and vpright man Iob: they reioyced in the sound of Organs,
as well notes that just and upright man Job: they rejoiced in the found of Organs,
c-acp av vvz d j cc av-j n1 np1: pns32 vvd p-acp dt n1 pp-f n2,
(13) treatise (DIV1)
675
Page 21
1836
and in a moment they goe downe into Tophet: they say, Peace, peace, when Tophet is prepared to take away their soules.
and in a moment they go down into Tophet: they say, Peace, peace, when Tophet is prepared to take away their Souls.
cc p-acp dt n1 pns32 vvb a-acp p-acp np1: pns32 vvb, n1, uh-n, c-crq np1 vbz vvn pc-acp vvi av po32 n2.
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Page 21
1837
O that carelesse people would consider this:
Oh that careless people would Consider this:
uh cst j n1 vmd vvi d:
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Page 21
1838
it would make them liue so precisely, as though it were the last moment they had to liue:
it would make them live so precisely, as though it were the last moment they had to live:
pn31 vmd vvi pno32 vvi av av-j, c-acp cs pn31 vbdr dt ord n1 pns32 vhd pc-acp vvi:
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Page 21
1839
it would make them cry out in the terrours of their soules with the Iaylor, O, what must I doe to be saued from the damnation of Tophet.
it would make them cry out in the terrors of their Souls with the Jailer, Oh, what must I do to be saved from the damnation of Tophet.
pn31 vmd vvi pno32 vvi av p-acp dt n2 pp-f po32 n2 p-acp dt n1, uh, r-crq vmb pns11 vdi pc-acp vbi vvn p-acp dt n1 pp-f np1.
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Page 21
1840
The third thing obseruable for the certainty of this place of torment, is the antiquity of the same: Of olde.
The third thing observable for the certainty of this place of torment, is the antiquity of the same: Of old.
dt ord n1 j p-acp dt n1 pp-f d n1 pp-f n1, vbz dt n1 pp-f dt d: pp-f j.
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677
Page 21
1841
Non casu aut fortuna parara erat Tophet, sed certo iudic•o omnipotentis definita: Non casu Or fortuna parara erat Tophet, sed certo iudic•o omnipotentis definita:
fw-fr fw-la fw-la fw-la n1 fw-la np1, fw-la fw-la fw-la fw-la fw-la:
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1842
that is, Tophet was not casually prepared, but in the determined counsell, and decreed purpose of God:
that is, Tophet was not casually prepared, but in the determined counsel, and decreed purpose of God:
cst vbz, np1 vbds xx av-j vvn, cc-acp p-acp dt j-vvn n1, cc vvd n1 pp-f np1:
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Page 21
1843
not lately sounded, but from the foundations of the earth, before man or Angell was created.
not lately sounded, but from the foundations of the earth, before man or Angel was created.
xx av-j vvn, cc-acp p-acp dt n2 pp-f dt n1, p-acp n1 cc n1 vbds vvn.
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Page 21
1844
For Hels antiquity, I referre you to the second of Peter, Chap. 2. vers. 4. where it is sayd:
For Hels antiquity, I refer you to the second of Peter, Chap. 2. vers. 4. where it is said:
p-acp ng1 n1, pns11 vvb pn22 p-acp dt ord pp-f np1, np1 crd fw-la. crd c-crq pn31 vbz vvn:
(13) treatise (DIV1)
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Page 22
1845
If GOD spared not the Angels that fell, but cast them downe to hell. Now they could not be cast into that which was not:If GOD spared not the Angels that fell, but cast them down to hell. Now they could not be cast into that which was not:
cs np1 vvd xx dt n2 cst vvd, cc-acp vvd pno32 a-acp p-acp n1. av pns32 vmd xx vbi vvn p-acp d r-crq vbds xx:
(13) treatise (DIV1)
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Page 22
1846
therefore Hell was ordained before the fall of Angels: for the Lord (who beholdeth all things past, present, and to come;
Therefore Hell was ordained before the fallen of Angels: for the Lord (who beholdeth all things past, present, and to come;
av n1 vbds vvn p-acp dt n1 pp-f n2: c-acp dt n1 (r-crq vvz d n2 j, j, cc pc-acp vvi;
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Page 22
1847
vno actu, vno ictu, simul, & semel, at one and the selfe-same present) foreseeing what would become of Angels and Men, preordained answerable places:vno Acts, vno ictu, simul, & semel, At one and the selfsame present) Foreseeing what would become of Angels and Men, preordained answerable places:
zz fw-la, fw-la fw-la, fw-la, cc fw-la, p-acp crd cc dt d vvb) vvg r-crq vmd vvi pp-f n2 cc n2, vvn j n2:
(13) treatise (DIV1)
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Page 22
1848
for those whom he hath elected in Christ, Heauen hee hath treated of old:
for those whom he hath elected in christ, Heaven he hath treated of old:
c-acp d r-crq pns31 vhz vvn p-acp np1, n1 pns31 vhz vvn pp-f j:
(13) treatise (DIV1)
679
Page 22
1849
and for those whom he hath left to glorifie his Iustice, Tophet is prepared of old
and for those whom he hath left to Glorify his justice, Tophet is prepared of old
cc p-acp d r-crq pns31 vhz vvn pc-acp vvi po31 n1, np1 vbz vvn pp-f j
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Page 22
1850
Where we plainely s••, that the Lord ha•• ▪ 〈 … 〉ocabl• d••reed of the state of Ang••• and men,
Where we plainly s••, that the Lord ha•• ▪ 〈 … 〉ocabl• d••reed of the state of Ang••• and men,
c-crq pns12 av-j n1, cst dt n1 n1 ▪ 〈 … n1 vvn pp-f dt n1 pp-f np1 cc n2,
(13) treatise (DIV1)
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Page 22
1851
before all worlds, for Heauen and for Hell:
before all world's, for Heaven and for Hell:
p-acp d n2, p-acp n1 cc p-acp n1:
(13) treatise (DIV1)
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Page 22
1852
a• there are but two wayes, so there are but two ends, Saluation and Damnation, Heauen and Hell.
a• there Are but two ways, so there Are but two ends, Salvation and Damnation, Heaven and Hell.
n1 pc-acp vbr p-acp crd n2, av a-acp vbr p-acp crd n2, n1 cc n1, n1 cc n1.
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Page 22
1853
Idle is the opinion of Rome concerning their intermedia loca, middle places, twixt Heauen and Hell.
Idle is the opinion of Room Concerning their intermedia loca, middle places, betwixt Heaven and Hell.
j vbz dt n1 pp-f vvb vvg po32 fw-la fw-mi, j-jn n2, p-acp n1 cc n1.
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681
Page 23
1854
The peruerting Papist hath added to Tophet three subterrestriall places more: Purgatory, Lymbus Infantum, Lymbus Patrum.
The perverting Papist hath added to Tophet three subterrestrial places more: Purgatory, Limbus Infantum, Limbus Patrum.
dt vvg njp vhz vvn p-acp np1 crd j n2 dc: n1, np1 np1, np1 fw-la.
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682
Page 23
1855
Purgatorie, for those that dye in their deniall sinnes, and light transgressions: and for those which haue their sinnes remitted, but not satisfied for the punishment. Purgatory, for those that die in their denial Sins, and Light transgressions: and for those which have their Sins remitted, but not satisfied for the punishment.
n1, p-acp d cst vvb p-acp po32 n1 n2, cc j n2: cc p-acp d r-crq vhb po32 n2 vvn, cc-acp xx vvn p-acp dt n1.
(13) treatise (DIV1)
683
Page 23
1856
And they place this next to Tophet, where there is both poena damni, an• poena sensus, punishment of losse, a〈 … 〉 punishment of feeling: this lasteth 〈 … 〉 euer, but for a time:
And they place this next to Tophet, where there is both poena damn, an• poena sensus, punishment of loss, a〈 … 〉 punishment of feeling: this lasteth 〈 … 〉 ever, but for a time:
cc pns32 vvb d ord p-acp np1, c-crq pc-acp vbz d fw-la fw-la, n1 fw-la fw-la, n1 pp-f n1, n1 … 〉 n1 pp-f n1: d vvz 〈 … 〉 av, cc-acp p-acp dt n1:
(13) treatise (DIV1)
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Page 23
1857
for it sh〈 … 〉 dissolued at the comming of C〈 … 〉 iudgement. Lymbus Infantum, wh••• •hildren remaine, dying without Baptisme.
for it sh〈 … 〉 dissolved At the coming of C〈 … 〉 judgement. Limbus Infantum, wh••• •hildren remain, dying without Baptism.
c-acp pn31 n1 … 〉 j-vvn p-acp dt n-vvg pp-f np1 … 〉 n1. np1 fw-la, n1 n2 vvb, vvg p-acp n1.
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Page 23
1858
And this they place next to Purgatory;
And this they place next to Purgatory;
cc d pns32 n1 ord p-acp n1;
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Page 23
1859
where there is poena damni, but not sensus, the punishment of losse, but not of feeling: and this lasteth for euerlasting.
where there is poena damn, but not sensus, the punishment of loss, but not of feeling: and this lasteth for everlasting.
c-crq pc-acp vbz fw-la fw-la, p-acp xx fw-la, dt n1 pp-f n1, p-acp xx pp-f n1: cc d vvz p-acp j.
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Page 23
1860
Lymbus Patrum, where the Fathers were before Christs comming. And this they place vppermost: Limbus Patrum, where the Father's were before Christ coming. And this they place uppermost:
np1 fw-la, c-crq dt ng1 vbdr p-acp npg1 n-vvg. cc d pns32 vvb j:
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Page 23
1861
where there was poena damni, but not sensus, the punishment of losse, but not of féeling:
where there was poena damn, but not sensus, the punishment of loss, but not of feeling:
c-crq pc-acp vbds fw-la fw-la, p-acp xx fw-la, dt n1 pp-f n1, cc-acp xx pp-f vvg:
(13) treatise (DIV1)
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Page 24
1862
but this was dissolued long agoe, by Christs descension into hell.
but this was dissolved long ago, by Christ descension into hell.
cc-acp d vbds vvn av-j av, p-acp npg1 n1 p-acp n1.
(13) treatise (DIV1)
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Page 24
1863
Thus you sée how the pope by these his lyes and fopperies, thorowly proueth himselfe the most deare child of the diuell, the Author & founder of all lies.
Thus you see how the pope by these his lies and fopperies, thoroughly Proves himself the most deer child of the Devil, the Author & founder of all lies.
av pn22 vvb c-crq dt n1 p-acp d po31 n2 cc n2, av-j vvz px31 dt av-ds j-jn n1 pp-f dt n1, dt n1 cc n1 pp-f d vvz.
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689
Page 24
1864
But let euery Christian take this for an inalterable truth, that there is but Election and Reprobation, grace and sin, the narrow gate, and the broad way:
But let every Christian take this for an inalterable truth, that there is but Election and Reprobation, grace and since, the narrow gate, and the broad Way:
cc-acp vvb d np1 vvi d p-acp dt j n1, cst pc-acp vbz p-acp n1 cc n1, n1 cc n1, dt j n1, cc dt j n1:
(13) treatise (DIV1)
689
Page 24
1865
but two ends, Heauen and Hell; to one of these must all flesh goe. Athanasius speaking to this point, sayth:
but two ends, Heaven and Hell; to one of these must all Flesh go. Athanasius speaking to this point, say:
cc-acp crd n2, n1 cc n1; p-acp crd pp-f d vmb d n1 vvi. np1 vvg p-acp d n1, vvz:
(13) treatise (DIV1)
689
Page 24
1866
Impius in duas partes discerpitur, & vt ad duo loca discedat, condemnatur: Impius in Duas parts discerpitur, & vt ad duo loca discedat, condemnatur:
np1 p-acp n1 n2 fw-la, cc fw-la fw-la fw-la fw-mi fw-la, fw-la:
(13) treatise (DIV1)
690
Page 24
1867
that is, A wicked man is distracted in two parts, & condemned to two places, his body to the Graue,
that is, A wicked man is distracted in two parts, & condemned to two places, his body to the Grave,
cst vbz, dt j n1 vbz vvn p-acp crd n2, cc vvn p-acp crd n2, po31 n1 p-acp dt n1,
(13) treatise (DIV1)
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Page 24
1868
and his Soule to HADES, that is, to Hell.
and his Soul to HADES, that is, to Hell.
cc po31 n1 p-acp np1, cst vbz, p-acp n1.
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Page 24
1869
Seeing then that the Lord hath prepared Tophet of old, and the Decree of God is gone out vpon all flesh, either for heauen or for hell:
Seeing then that the Lord hath prepared Tophet of old, and the decree of God is gone out upon all Flesh, either for heaven or for hell:
vvg av cst dt n1 vhz vvn np1 pp-f j, cc dt n1 pp-f np1 vbz vvn av p-acp d n1, av-d p-acp n1 cc p-acp n1:
(13) treatise (DIV1)
691
Page 24
1870
this should hasten vs carefully to worke out our saluation with feare and trembling, and to make sure our Election:
this should hasten us carefully to work out our salvation with Fear and trembling, and to make sure our Election:
d vmd vvi pno12 av-j pc-acp vvi av po12 n1 p-acp n1 cc j-vvg, cc pc-acp vvi j po12 n1:
(13) treatise (DIV1)
691
Page 25
1871
For what if we haue all the world, and be cast into Tophet? what shall become of vs? it had been better for vs neuer to haue been borne.
For what if we have all the world, and be cast into Tophet? what shall become of us? it had been better for us never to have been born.
c-acp r-crq cs pns12 vhb d dt n1, cc vbi vvn p-acp np1? q-crq vmb vvi pp-f pno12? pn31 vhd vbn jc p-acp pno12 av pc-acp vhi vbn vvn.
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691
Page 25
1872
Obserue (I beseech you) the carriage of the Apostles in the Gospell, when they heard that one of them should betray their Lord and Master CHRIST, and woe worth that party that should doe that cursed act:
Observe (I beseech you) the carriage of the Apostles in the Gospel, when they herd that one of them should betray their Lord and Master CHRIST, and woe worth that party that should do that cursed act:
vvb (pns11 vvb pn22) dt n1 pp-f dt n2 p-acp dt n1, c-crq pns32 vvd cst crd pp-f pno32 vmd vvi po32 n1 cc n1 np1, cc n1 n1 cst n1 cst vmd vdi d j-vvn n1:
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Page 25
1873
it had been good for that party neuer to haue been borne:
it had been good for that party never to have been born:
pn31 vhd vbn j p-acp d n1 av-x pc-acp vhi vbn vvn:
(13) treatise (DIV1)
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Page 25
1874
they were all amazed and astonied, and could not be at quiet, till they knew who should do that damnable deed:
they were all amazed and astonished, and could not be At quiet, till they knew who should do that damnable deed:
pns32 vbdr d vvn cc vvn, cc vmd xx vbi p-acp j-jn, c-acp pns32 vvd r-crq vmd vdi d j n1:
(13) treatise (DIV1)
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Page 25
1875
they came therefore to our Sauiour, saying:
they Come Therefore to our Saviour, saying:
pns32 vvd av p-acp po12 n1, vvg:
(13) treatise (DIV1)
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Page 25
1876
Numquid ego, Domine? Is it I, Lord? Another, Is it I, Lord? So we hearing, that Hell is prepared of old, Numquid ego, Domine? Is it I, Lord? another, Is it I, Lord? So we hearing, that Hell is prepared of old,
fw-la fw-la, fw-la? vbz pn31 pns11, n1? j-jn, vbz pn31 pns11, n1? av pns12 n-vvg, cst n1 vbz vvn pp-f j,
(13) treatise (DIV1)
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Page 25
1877
and the greatest part of mankinde (as shall bee shewne hereafter) shall bee swallowed vp of her:
and the greatest part of mankind (as shall be shown hereafter) shall be swallowed up of her:
cc dt js n1 pp-f n1 (c-acp vmb vbi vvn av) vmb vbi vvn a-acp pp-f pno31:
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Page 25
1878
Oh, this should make vs carefull, first, and aboue all things to seeke the Kingdome of God,
O, this should make us careful, First, and above all things to seek the Kingdom of God,
uh, d vmd vvi pno12 j, ord, cc p-acp d n2 pc-acp vvi dt n1 pp-f np1,
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Page 25
1879
and the righteousnesse thereof, that wee may see our selues in the number of those l•w, whose names are written in the booke of Election,
and the righteousness thereof, that we may see our selves in the number of those l•w, whose names Are written in the book of Election,
cc dt n1 av, cst pns12 vmb vvi po12 n2 p-acp dt n1 pp-f d n1, rg-crq n2 vbr vvn p-acp dt n1 pp-f n1,
(13) treatise (DIV1)
692
Page 26
1880
and not in the number of those that shall be tormented in Tophet.
and not in the number of those that shall be tormented in Tophet.
cc xx p-acp dt n1 pp-f d cst vmb vbi vvn p-acp np1.
(13) treatise (DIV1)
692
Page 26
1881
Let vs resolue with the Psalmist, not to suffer our eyes to sléepe, nor our eye-lids to slumber,
Let us resolve with the Psalmist, not to suffer our eyes to sleep, nor our eyelids to slumber,
vvb pno12 vvi p-acp dt n1, xx pc-acp vvi po12 n2 pc-acp vvi, ccx po12 n2 pc-acp vvi,
(13) treatise (DIV1)
693
Page 26
1882
nor the temples of our head to take any rest, till wee haue found the saluation of our God, our soules sealed to the day of redemption,
nor the Temples of our head to take any rest, till we have found the salvation of our God, our Souls sealed to the day of redemption,
ccx dt n2 pp-f po12 n1 pc-acp vvi d n1, c-acp pns12 vhb vvn dt n1 pp-f po12 n1, po12 n2 vvn p-acp dt n1 pp-f n1,
(13) treatise (DIV1)
693
Page 26
1883
and freed from the damnation of Tophet. But where is this religious care and godly resolution? O the dissolute and desperate course of this our sinfull age!
and freed from the damnation of Tophet. But where is this religious care and godly resolution? O the dissolute and desperate course of this our sinful age!
cc vvn p-acp dt n1 pp-f np1. cc-acp q-crq vbz d j n1 cc j n1? sy dt j cc j n1 pp-f d po12 j n1!
(13) treatise (DIV1)
693
Page 26
1884
men put their saluation to a hazzard with Ludouike, Si saluabor, saluabor: Si damnabor, damnabor: that is, If I be saued, I be saued:
men put their salvation to a hazard with Ludovike, Si saluabor, saluabor: Si damnabor, damnabor: that is, If I be saved, I be saved:
n2 vvb po32 n1 p-acp dt vvi p-acp av-j, fw-mi n1, fw-la: fw-mi fw-la, fw-la: cst vbz, cs pns11 vbb vvn, pns11 vbb vvn:
(13) treatise (DIV1)
693
Page 26
1885
If I be damned, I bee damned, there is the care that I take.If I be damned, I be damned, there is the care that I take.
cs pns11 vbb vvn, pns11 vbb vvn, a-acp vbz dt n1 cst pns11 vvb.
(13) treatise (DIV1)
693
Page 26
1886
In the feare of God, I earnestly beseech you, aboue all things to make sure your Election, and that by your Vocation: your Vocation by your Iustification:
In the Fear of God, I earnestly beseech you, above all things to make sure your Election, and that by your Vocation: your Vocation by your Justification:
p-acp dt n1 pp-f np1, pns11 av-j vvb pn22, p-acp d n2 pc-acp vvi j po22 n1, cc cst p-acp po22 n1: po22 n1 p-acp po22 n1:
(13) treatise (DIV1)
694
Page 26
1887
your Iustification by your Sanctification, the reward wherof will be eternall Glorification. Ioyne vertue with your Faith: with vertue, knowledge; with knowledge, temperance; with temperance, patience: with patience, godlinesse; with godlinesse, brotherly kindnesse; and with brotherly kindnesse, loue:
your Justification by your Sanctification, the reward whereof will be Eternal Glorification. Join virtue with your Faith: with virtue, knowledge; with knowledge, temperance; with temperance, patience: with patience, godliness; with godliness, brotherly kindness; and with brotherly kindness, love:
po22 n1 p-acp po22 n1, dt n1 c-crq vmb vbi j n1. vvb n1 p-acp po22 n1: p-acp n1, n1; p-acp n1, n1; p-acp n1, n1: p-acp n1, n1; p-acp n1, av-j n1; cc p-acp j n1, n1:
(13) treatise (DIV1)
694
Page 26
1888
Labour hereby to make your Calling and Election sure; for if yee doe these things, ye shall neuer fall into the vengeance of Tophet.
Labour hereby to make your Calling and Election sure; for if ye do these things, you shall never fallen into the vengeance of Tophet.
vvb av pc-acp vvi po22 vvg cc n1 j; c-acp cs pn22 vdb d n2, pn22 vmb av-x vvi p-acp dt n1 pp-f np1.
(13) treatise (DIV1)
695
Page 27
1889
The second part of this Text, are the parties for whom Tophet is prepared, and that is for all vngodly people of the world, of what estate or condition soeuer they be:
The second part of this Text, Are the parties for whom Tophet is prepared, and that is for all ungodly people of the world, of what estate or condition soever they be:
dt ord n1 pp-f d n1, vbr dt n2 p-acp r-crq np1 vbz vvn, cc d vbz p-acp d j n1 pp-f dt n1, pp-f r-crq n1 cc n1 av pns32 vbb:
(13) treatise (DIV1)
696
Page 27
1890
It is euen prepared for the King. It is even prepared for the King.
pn31 vbz av vvn p-acp dt n1.
(13) treatise (DIV1)
696
Page 27
1891
These words in particular haue reference to blasphemous Senacherib, who was flaine of his two sonnes in a Temple of Nineueh, worshipping his god Nisrosh: and in generall, it extendeth to all idolatrous Kings, Emperors and Superiors whatsoeuer.
These words in particular have Referente to blasphemous Sennacherib, who was flain of his two Sons in a Temple of Nineveh, worshipping his god Nisrosh: and in general, it extendeth to all idolatrous Kings, Emperor's and Superiors whatsoever.
d n2 p-acp j vhb n1 p-acp j np1, r-crq vbds vvn pp-f po31 crd n2 p-acp dt n1 pp-f np1, vvg po31 n1 np1: cc p-acp n1, pn31 vvz p-acp d j n2, n2 cc n2-jn r-crq.
(13) treatise (DIV1)
697
Page 27
1892
Here then first we see, that no person, in what dignity soeuer he be, by his eminent place, is exempted from Hell.
Here then First we see, that no person, in what dignity soever he be, by his eminent place, is exempted from Hell.
av av ord pns12 vvb, cst dx n1, p-acp r-crq n1 av pns31 vbb, p-acp po31 j n1, vbz vvn p-acp n1.
(13) treatise (DIV1)
698
Page 27
1893
Diues, a great personage, yet tormented in those flames: Diues, a great personage, yet tormented in those flames:
fw-la, dt j n1, av vvn p-acp d n2:
(13) treatise (DIV1)
699
Page 28
1894
Quid profuit sibi superbia? quid diuitiarū copia? What hath pride pronted him? or what hath the pompe of riches done him good? Alas, these could not saue his Soule: Quid profuit sibi superbia? quid diuitiarū copia? What hath pride pronted him? or what hath the pomp of riches done him good? Alas, these could not save his Soul:
fw-la fw-la fw-la fw-la? fw-la fw-la fw-la? q-crq vhz n1 vvn pno31? cc q-crq vhz dt n1 pp-f n2 vdn pno31 j? uh, d vmd xx vvi po31 n1:
(13) treatise (DIV1)
699
Page 28
1895
For (as sayth the Psalmist) a man by his riches cannot redéeme his brother, he cannot giue his ransome to God:
For (as say the Psalmist) a man by his riches cannot Redeem his brother, he cannot give his ransom to God:
c-acp (c-acp vvz dt n1) dt n1 p-acp po31 n2 vmbx vvi po31 n1, pns31 vmbx vvi po31 n1 p-acp np1:
(13) treatise (DIV1)
699
Page 28
1896
so precious is the redemption of soules, and their continuance for euer. And in Samuel we read, That-kings are not exempted from the iudgments of God:
so precious is the redemption of Souls, and their Continuance for ever. And in Samuel we read, That-kings Are not exempted from the Judgments of God:
av j vbz dt n1 pp-f n2, cc po32 n1 p-acp av. cc p-acp np1 pns12 vvb, n2 vbr xx vvn p-acp dt n2 pp-f np1:
(13) treatise (DIV1)
699
Page 28
1897
If yee doe wickedly, yee shall perish, and your King. If ye do wickedly, ye shall perish, and your King.
cs pn22 vdb av-j, pn22 vmb vvb, cc po22 n1.
(13) treatise (DIV1)
700
Page 28
1898
In the first Epistle to the Corinths, wee may read, who they are that are threatned with Tophet: neither fornicators,
In the First Epistle to the Corinths, we may read, who they Are that Are threatened with Tophet: neither fornicators,
p-acp dt ord n1 p-acp dt n2, pns12 vmb vvi, r-crq pns32 vbr d vbr vvn p-acp np1: dx n2,
(13) treatise (DIV1)
701
Page 28
1899
nor Idolaters, nor adulterers, nor wantons, nor theeues, nor couetous, nor drunkards, nor extortioners shall inherit the Kingdome of God:
nor Idolaters, nor Adulterers, nor wantons, nor thieves, nor covetous, nor drunkards, nor extortioners shall inherit the Kingdom of God:
ccx n2, ccx n2, ccx n1, ccx n2, ccx j, ccx n2, ccx n2 vmb vvi dt n1 pp-f np1:
(13) treatise (DIV1)
701
Page 28
1900
This is spoken of Kings, as well as of others.
This is spoken of Kings, as well as of Others.
d vbz vvn pp-f n2, c-acp av c-acp pp-f n2-jn.
(13) treatise (DIV1)
701
Page 28
1901
And in the Reu. wee finde, that the fearefull and vnbeléeuing, the abominable, murtherers and whoremongers,
And in the Reu. we find, that the fearful and unbelieving, the abominable, murderers and whoremongers,
cc p-acp dt np1 pns12 vvb, cst dt j cc vvg, dt j, n2 cc n2,
(13) treatise (DIV1)
701
Page 28
1902
and sorcerers, Idolaters, and all lyers shall haue their part in the Lake that burneth with fire and brimstone:
and sorcerers, Idolaters, and all liars shall have their part in the Lake that burns with fire and brimstone:
cc n2, n2, cc d n2 vmb vhi po32 n1 p-acp dt n1 cst vvz p-acp n1 cc n1:
(13) treatise (DIV1)
701
Page 29
1903
and this is spoken of the King, as well as of the Btgger: for the Lord in iudgement fréeth from hell, not according to place, but grace:
and this is spoken of the King, as well as of the Btgger: for the Lord in judgement freeth from hell, not according to place, but grace:
cc d vbz vvn pp-f dt n1, c-acp av c-acp pp-f dt n1: c-acp dt n1 p-acp n1 vvz p-acp n1, xx vvg p-acp n1, cc-acp n1:
(13) treatise (DIV1)
701
Page 29
1904
not outward condition, but inward disposition.
not outward condition, but inward disposition.
xx j n1, cc-acp j n1.
(13) treatise (DIV1)
701
Page 29
1905
Nay moreouer, great men, Noblemen, and mighty Princes, are not only lyable to Tophet, but the greatest part of them shall to the diuell:
Nay moreover, great men, Noblemen, and mighty Princes, Are not only liable to Tophet, but the greatest part of them shall to the Devil:
uh av, j n2, n2, cc j n2, vbr xx av-j j p-acp np1, p-acp dt js n1 pp-f pno32 vmb p-acp dt n1:
(13) treatise (DIV1)
702
Page 29
1906
Not many wise men, nor many mighty, not many noble are called:
Not many wise men, nor many mighty, not many noble Are called:
xx d j n2, ccx d j, xx d j vbr vvn:
(13) treatise (DIV1)
702
Page 29
1907
for as God would haue all men saned, and come to the knowledge of the truth. i. some of all sorts, some Iewes, some Gentiles, some Kings, some Nobles, some Preachers, some Rich, some Poore:
for as God would have all men sinned, and come to the knowledge of the truth. i. Some of all sorts, Some Iewes, Some Gentiles, Some Kings, Some Nobles, Some Preachers, Some Rich, Some Poor:
c-acp c-acp np1 vmd vhi d n2 vvn, cc vvb p-acp dt n1 pp-f dt n1. sy. d pp-f d n2, d np2, d n2-j, d n2, d n2-j, d n2, d j, d j:
(13) treatise (DIV1)
702
Page 29
1908
so of all these the greatest summe goe downe to Tophet. Yet for all this, great men must not bée reprooued forsooth, the truth that maketh against them, must not be imbraced of them.
so of all these the greatest sum go down to Tophet. Yet for all this, great men must not been reproved forsooth, the truth that makes against them, must not be embraced of them.
av pp-f d d dt js n1 vvb a-acp p-acp np1. av p-acp d d, j n2 vmb xx vbi vvn uh, dt n1 cst vvz p-acp pno32, vmb xx vbi vvn pp-f pno32.
(13) treatise (DIV1)
702
Page 29
1909
Abner could not abide to heare Isbosheth tell him of his going in •o Rizpah his father Sauls Concubiae Abner could not abide to hear Isbosheth tell him of his going in •o Rizpah his father Saul's Concubiae
np1 vmd xx vvi pc-acp vvi np1 vvb pno31 pp-f po31 n-vvg p-acp av np1 po31 n1 np1 fw-la
(13) treatise (DIV1)
703
Page 29
1910
Ahab hated Micaiah the sonne o• Imlah for not prophesying (as he said) good vnto him. Ahab hated Micaiah the son o• Imlah for not prophesying (as he said) good unto him.
np1 vvd np1 dt n1 n1 np1 c-acp xx vvg (c-acp pns31 vvd) j p-acp pno31.
(13) treatise (DIV1)
704
Page 30
1911
The people cryed out in Esayes time: Dicite nobis placentia, placentia: that is, speake pleasing things vnto vs. The Priests and people of Anathoth threatned Ieremy to take away his life, if he prophested to them in the name of the Lord.
The people cried out in Isaiah time: Dicite nobis Placentia, Placentia: that is, speak pleasing things unto us The Priests and people of Anathoth threatened Ieremy to take away his life, if he prophested to them in the name of the Lord.
dt n1 vvd av p-acp n2 n1: fw-la fw-la fw-la, fw-la: cst vbz, vvb j-vvg n2 p-acp pno12 dt n2 cc n1 pp-f np1 j-vvn np1 pc-acp vvi av po31 n1, cs pns31 vvd p-acp pno32 p-acp dt n1 pp-f dt n1.
(13) treatise (DIV1)
705
Page 30
1912
Amaziah said to Amos the Prophet: Goe, bee gone, prophesie in Iudah: Amaziah said to Amos the Prophet: Go, be gone, prophesy in Iudah:
np1 vvd p-acp np1 dt n1: vvb, vbb vvn, vvb p-acp np1:
(13) treatise (DIV1)
707
Page 30
1913
but prophesie no more in Bethel, for it is the Kings Chappell, and it is the Kings Court. but prophesy no more in Bethel, for it is the Kings Chapel, and it is the Kings Court.
cc-acp vvb av-dx dc p-acp np1, c-acp pn31 vbz dt ng1 n1, cc pn31 vbz dt ng1 n1.
(13) treatise (DIV1)
707
Page 30
1914
They hated him that rebuked in the gate, and abhorred him that spake vprightly.
They hated him that rebuked in the gate, and abhorred him that spoke uprightly.
pns32 vvd pno31 cst vvd p-acp dt n1, cc vvd pno31 cst vvd av-j.
(13) treatise (DIV1)
708
Page 30
1915
The people in the time of Micah, liked them well that prophesied to them of Wine and strong Drinke.
The people in the time of micah, liked them well that prophesied to them of Wine and strong Drink.
dt n1 p-acp dt n1 pp-f np1, vvd pno32 av cst vvd p-acp pno32 pp-f n1 cc j vvi.
(13) treatise (DIV1)
709
Page 30
1916
I pray God that the great Ones of this Land be not tainted with this corruption.
I pray God that the great Ones of this Land be not tainted with this corruption.
pns11 vvb np1 cst dt j pi2 pp-f d n1 vbb xx vvn p-acp d n1.
(13) treatise (DIV1)
709
Page 30
1917
Well, for mine owne part, I had rather be stormed against for preaching Tophet to you here,
Well, for mine own part, I had rather be stormed against for preaching Tophet to you Here,
av, p-acp po11 d n1, pns11 vhd av-c vbi vvn p-acp p-acp vvg np1 p-acp pn22 av,
(13) treatise (DIV1)
710
Page 30
1918
then ye should curse mee in Tophet hereafter, for smoothing and flattering you.
then you should curse me in Tophet hereafter, for smoothing and flattering you.
cs pn22 vmd vvi pno11 p-acp np1 av, p-acp vvg cc vvg pn22.
(13) treatise (DIV1)
710
Page 30
1919
Yet this reprehension of great men, I would wish it might be done in wisdome and humility:
Yet this reprehension of great men, I would wish it might be done in Wisdom and humility:
av d n1 pp-f j n2, pns11 vmd vvi pn31 vmd vbi vdn p-acp n1 cc n1:
(13) treatise (DIV1)
711
Page 31
1920
which I beseech you, O King, by the tender mercies of God, reforme these and these things:
which I beseech you, Oh King, by the tender Mercies of God, reform these and these things:
r-crq pns11 vvb pn22, uh n1, p-acp dt j n2 pp-f np1, vvi d cc d n2:
(13) treatise (DIV1)
711
Page 31
1921
for some in this case are indiscréet and too too sawcy, and rather exasperate the hearts of their hearers against them,
for Some in this case Are indiscreet and too too saucy, and rather exasperate the hearts of their hearers against them,
c-acp d p-acp d n1 vbr j cc av av j, cc av-c vvi dt n2 pp-f po32 n2 p-acp pno32,
(13) treatise (DIV1)
711
Page 31
1922
then winne them to the Lord by their exhortation.
then win them to the Lord by their exhortation.
av vvb pno32 p-acp dt n1 p-acp po32 n1.
(13) treatise (DIV1)
711
Page 31
1923
If then Kings and great men bee not exempted from Tophet, what should this worke in them but obedience to that counsell of the Psalmist, Bee wise now therefore, O yee Kings, serue the Lord in feare? Looke vp to heauen, acknowledge your selues subiects to a greater.
If then Kings and great men be not exempted from Tophet, what should this work in them but Obedience to that counsel of the Psalmist, be wise now Therefore, Oh ye Kings, serve the Lord in Fear? Look up to heaven, acknowledge your selves Subjects to a greater.
cs av n2 cc j n2 vbb xx vvn p-acp np1, r-crq vmd d vvi p-acp pno32 p-acp n1 p-acp d n1 pp-f dt n1, vbb j av av, uh pn22 n2, vvb dt n1 p-acp n1? vvb a-acp p-acp n1, vvb po22 n2 n2-jn p-acp dt jc.
(13) treatise (DIV1)
712
Page 31
1924
As the Lord hath honoured Kings aboue others, so hee looketh for a greater returne of honour from them than from others:
As the Lord hath honoured Kings above Others, so he looks for a greater return of honour from them than from Others:
p-acp dt n1 vhz vvn n2 p-acp n2-jn, av pns31 vvz p-acp dt jc n1 pp-f n1 p-acp pno32 cs p-acp n2-jn:
(13) treatise (DIV1)
713
Page 31
1925
for where the Lord gineth much, there the Lord requireth the more. Kings and Princes are the Kéepers of the two Tables of the Law of God:
for where the Lord gineth much, there the Lord requires the more. Kings and Princes Are the Keepers of the two Tables of the Law of God:
c-acp c-crq dt n1 vvz d, a-acp dt n1 vvz dt av-dc. n2 cc n2 vbr dt n2 pp-f dt crd n2 pp-f dt n1 pp-f np1:
(13) treatise (DIV1)
713
Page 31
1926
and to them is committed from God the gouernment both of Church and Common-wealth:
and to them is committed from God the government both of Church and Commonwealth:
cc p-acp pno32 vbz vvn p-acp np1 dt n1 av-d pp-f n1 cc n1:
(13) treatise (DIV1)
714
Page 32
1927
they must therefore be carefull that the Word may runne very swiftly throughout euery Angle of their Realmes:
they must Therefore be careful that the Word may run very swiftly throughout every Angle of their Realms:
pns32 vmb av vbi j cst dt n1 vmb vvi av av-j p-acp d n1 pp-f po32 n2:
(13) treatise (DIV1)
714
Page 32
1928
So shall God gaine an vniuersall glory, and Kings themselues a more fiable subiection. Kings and Queenes are called nursing Fathers, and nursing Mothers:
So shall God gain an universal glory, and Kings themselves a more fiable subjection. Kings and Queens Are called nursing Father's, and nursing Mother's:
av vmb np1 vvi dt j n1, cc n2 px32 av av-dc j n1. n2 cc ng1 vbr vvn vvg n2, cc j-vvg ng1:
(13) treatise (DIV1)
714
Page 32
1929
and al to commend vnto them the care they should haue of Gods glory, and the good of their people.
and all to commend unto them the care they should have of God's glory, and the good of their people.
cc d pc-acp vvi p-acp pno32 dt n1 pns32 vmd vhi pp-f ng1 n1, cc dt j pp-f po32 n1.
(13) treatise (DIV1)
715
Page 32
1930
Iosua was such a Ruler, that remained resolute and constant in the worship of God to his liues end. Iosua was such a Ruler, that remained resolute and constant in the worship of God to his lives end.
np1 vbds d dt n1, cst vvd j cc j p-acp dt n1 pp-f np1 p-acp po31 ng1 n1.
(13) treatise (DIV1)
716
Page 32
1931
Dauid prepared a place for the Arke of God, & was carefull for the Church of the Lord. David prepared a place for the Ark of God, & was careful for the Church of the Lord.
np1 vvd dt n1 p-acp dt n1 pp-f np1, cc vbds j p-acp dt n1 pp-f dt n1.
(13) treatise (DIV1)
717
Page 32
1932
Iehoshaphat, Ezechias and Iosias were reformers of their Kingdomes, enemies to idolatry, and graciously defended the Word of God. Jehoshaphat, Hezekiah and Iosias were reformers of their Kingdoms, enemies to idolatry, and graciously defended the Word of God.
np1, np1 cc np1 vbdr n2 pp-f po32 n2, n2 p-acp n1, cc av-j vvd dt n1 pp-f np1.
(13) treatise (DIV1)
718
Page 32
1933
And blessed be God for our Kings most excellent Maiesty: who is maiesticall in his place:
And blessed be God for our Kings most excellent Majesty: who is majestical in his place:
cc vvn vbb np1 p-acp po12 n2 av-ds j n1: r-crq vbz j p-acp po31 n1:
(13) treatise (DIV1)
719
Page 32
1934
in religion zealous ▪ in life vertuous: and in mercy aboundantly gracious: The Lord increase his graces in him:in Religion zealous ▪ in life virtuous: and in mercy abundantly gracious: The Lord increase his graces in him:
p-acp n1 j ▪ p-acp n1 j: cc p-acp n1 av-j j: dt n1 vvb po31 n2 p-acp pno31:
(13) treatise (DIV1)
719
Page 32
1935
the Lord anoint him with the oyle of Holinesse aboue his fellow Princes:
the Lord anoint him with the oil of Holiness above his fellow Princes:
dt n1 vvb pno31 p-acp dt n1 pp-f n1 p-acp po31 n1 n2:
(13) treatise (DIV1)
719
Page 33
1936
and the Lord kéepe him from this terrible Tophet: and let all people that beare good will to this our English Sion, to this my Prayer say, Amen.
and the Lord keep him from this terrible Tophet: and let all people that bear good will to this our English Sion, to this my Prayer say, Amen.
cc dt n1 vvb pno31 p-acp d j np1: cc vvb d n1 cst vvb j n1 p-acp d po12 jp np1, p-acp d po11 n1 vvi, uh-n.
(13) treatise (DIV1)
719
Page 33
1937
It is euen prepared for the King. It is even prepared for the King.
pn31 vbz av vvn p-acp dt n1.
(13) treatise (DIV1)
720
Page 33
1938
Secondly, wée may here perceiue with Peter; that verily there is no respect of persons with God in iudgement:
Secondly, we may Here perceive with Peter; that verily there is no respect of Persons with God in judgement:
ord, pns12 vmb av vvi p-acp np1; cst av-j a-acp vbz dx n1 pp-f n2 p-acp np1 p-acp n1:
(13) treatise (DIV1)
721
Page 33
1939
he iudgeth the rich as the poore; the father as the child; the master as the seruant;
he Judgeth the rich as the poor; the father as the child; the master as the servant;
pns31 vvz dt j c-acp dt j; dt n1 p-acp dt n1; dt n1 p-acp dt n1;
(13) treatise (DIV1)
721
Page 33
1940
the King as the begger ▪ as the Prophet Dauid sayth, With righteousnes shall he iudge the world, and the people with equity.
the King as the beggar ▪ as the Prophet David say, With righteousness shall he judge the world, and the people with equity.
dt n1 p-acp dt n1 ▪ c-acp dt n1 np1 vvz, p-acp n1 vmb pns31 vvi dt n1, cc dt n1 p-acp n1.
(13) treatise (DIV1)
721
Page 33
1941
Though wickednesse among men, be in the place of iudgement; yet the Lord our God will deale iustly Though wickedness among men, be in the place of judgement; yet the Lord our God will deal justly
cs n1 p-acp n2, vbb p-acp dt n1 pp-f n1; av dt n1 po12 n1 vmb vvi av-j
(13) treatise (DIV1)
722
Page 33
1942
Though among men there is respect of persons to be had, without which a confusion would (and this is necessary to be vrged,
Though among men there is respect of Persons to be had, without which a confusion would (and this is necessary to be urged,
cs p-acp n2 pc-acp vbz n1 pp-f n2 pc-acp vbi vhn, p-acp r-crq dt n1 vmd (cc d vbz j pc-acp vbi vvn,
(13) treatise (DIV1)
723
Page 33
1943
for men are full of contempt, and too sawcy with them of superiour place and authority:) yet when all shall be summoned before the tribunall of God, the Lord will indifferently procéede to iudgement without any respect of persons.
for men Are full of contempt, and too saucy with them of superior place and Authority:) yet when all shall be summoned before the tribunal of God, the Lord will indifferently proceed to judgement without any respect of Persons.
c-acp n2 vbr j pp-f n1, cc av j p-acp pno32 pp-f j-jn n1 cc n1:) av c-crq d vmb vbi vvn p-acp dt n1 pp-f np1, dt n1 vmb av-j vvi p-acp n1 p-acp d n1 pp-f n2.
(13) treatise (DIV1)
723
Page 34
1944
And this should not only pull down the haughty minds of the noble (who think for their greatnesse here, it will bée easier for them hereafter than others:) but also this should bee an vnalterable president to all Iudges of the world.
And this should not only pull down the haughty minds of the noble (who think for their greatness Here, it will been Easier for them hereafter than Others:) but also this should be an unalterable president to all Judges of the world.
cc d vmd xx av-j vvi a-acp dt j n2 pp-f dt j (r-crq vvb p-acp po32 n1 av, pn31 vmb vbi jc p-acp pno32 av av n2-jn:) cc-acp av d vmd vbi dt j n1 p-acp d n2 pp-f dt n1.
(13) treatise (DIV1)
724
Page 34
1945
As they sit in Gods place, so they should imitate the Lord in iudgement:
As they fit in God's place, so they should imitate the Lord in judgement:
c-acp pns32 vvb p-acp ng1 n1, av pns32 vmd vvi dt n1 p-acp n1:
(13) treatise (DIV1)
725
Page 34
1946
this should make them obey the counsell of the Lord deliuered by the Prophet Dauid: Bee learned yee that are Iudges of the earth.
this should make them obey the counsel of the Lord Delivered by the Prophet David: be learned ye that Are Judges of the earth.
d vmd vvi pno32 vvi dt n1 pp-f dt n1 vvn p-acp dt n1 np1: vbb j pn22 cst vbr n2 pp-f dt n1.
(13) treatise (DIV1)
725
Page 34
1947
O the care that Iehosaphat tooke for iust and righteous iudgement!
O the care that Jehoshaphat took for just and righteous judgement!
np1 dt n1 cst np1 vvd p-acp j cc j n1!
(13) treatise (DIV1)
726
Page 34
1948
after he had made Iudges, and set them in euery City of Iudah, hee gaue them this charge:
After he had made Judges, and Set them in every city of Iudah, he gave them this charge:
c-acp pns31 vhd vvn n2, cc vvd pno32 p-acp d n1 pp-f np1, pns31 vvd pno32 d n1:
(13) treatise (DIV1)
726
Page 34
1949
Take heede what ye doe, for yee execute not the iudgements of man, but the iudgements of the Lord, Take heed what you do, for ye execute not the Judgments of man, but the Judgments of the Lord,
vvb n1 r-crq pn22 vdb, p-acp pn22 vvb xx dt n2 pp-f n1, cc-acp dt n2 pp-f dt n1,
(13) treatise (DIV1)
726
Page 34
1950
and the Lord will bee with you to preserue you, if you doe iustly, but to confound you if you, doe vniustly:and the Lord will be with you to preserve you, if you do justly, but to confound you if you, do unjustly:
cc dt n1 vmb vbi p-acp pn22 pc-acp vvi pn22, cs pn22 vdb av-j, cc-acp pc-acp vvi pn22 cs pn22, vdb av-j:
(13) treatise (DIV1)
726
Page 34
1951
wherefore now let the feare of the Lord bee vpon you, take heede and doe it: Wherefore now let the Fear of the Lord be upon you, take heed and do it:
c-crq av vvb dt n1 pp-f dt n1 vbb p-acp pn22, vvb n1 cc vdb pn31:
(13) treatise (DIV1)
726
Page 35
1952
for there is no iniquity with our God, nor respect of persons, nor receiuing of rewards. for there is no iniquity with our God, nor respect of Persons, nor receiving of rewards.
c-acp pc-acp vbz dx n1 p-acp po12 n1, ccx n1 pp-f n2, ccx vvg pp-f n2.
(13) treatise (DIV1)
726
Page 35
1953
O that this gracious counsell were entertain'd of the Iudges of this land; then wée should not heare of so many complaints in our Land as we doe:
O that this gracious counsel were entertained of the Judges of this land; then we should not hear of so many complaints in our Land as we do:
fw-fr cst d j n1 vbdr vvn pp-f dt n2 pp-f d n1; av pns12 vmd xx vvi pp-f av d n2 p-acp po12 n1 c-acp pns12 vdb:
(13) treatise (DIV1)
727
Page 35
1954
then we should not haue cause to complaine with the Prophet, That iudgement is turned backward, and iustice standeth a farre off:
then we should not have cause to complain with the Prophet, That judgement is turned backward, and Justice Stands a Far off:
cs pns12 vmd xx vhi n1 pc-acp vvi p-acp dt n1, cst n1 vbz vvn av-j, cc n1 vvz dt av-j a-acp:
(13) treatise (DIV1)
727
Page 35
1955
that truth is gone, and equity no where to bee found: then we should not haue so many begger'd by the Law, as dayly are:that truth is gone, and equity no where to be found: then we should not have so many beggared by the Law, as daily Are:
cst n1 vbz vvn, cc n1 av-dx c-crq pc-acp vbi vvn: av pns12 vmd xx vhi av av-d vvn p-acp dt n1, c-acp av-j vbr:
(13) treatise (DIV1)
727
Page 35
1956
Law was neuer made to vndoe men, but to compell men to doe well: it was made to curb the vnruly, but not to begger the innocent:
Law was never made to undo men, but to compel men to do well: it was made to curb the unruly, but not to beggar the innocent:
n1 vbds av-x vvn pc-acp vvi n2, cc-acp pc-acp vvi n2 pc-acp vdi av: pn31 vbds vvn pc-acp vvi dt j, cc-acp xx p-acp n1 dt j-jn:
(13) treatise (DIV1)
727
Page 35
1957
it is growne to this saying now a dayes, I had rather lose it, being my right,
it is grown to this saying now a days, I had rather loose it, being my right,
pn31 vbz vvn p-acp d vvg av dt n2, pns11 vhd av-c vvb pn31, vbg po11 j-jn,
(13) treatise (DIV1)
727
Page 35
1958
then go to law for it;
then go to law for it;
av vvb p-acp n1 p-acp pn31;
(13) treatise (DIV1)
727
Page 35
1959
why, what is the cause? O because of rack• fees, close bribes, and the perpetuity of attendance.
why, what is the cause? O Because of rack• fees, close Bribes, and the perpetuity of attendance.
q-crq, q-crq vbz dt n1? sy c-acp pp-f n1 n2, j n2, cc dt n1 pp-f n1.
(13) treatise (DIV1)
727
Page 35
1960
Iudicate secundum iustitiam, Iudge, iudge, O ye sonnes of men, according to righteousnesse: Judicate secundum iustitiam, Judge, judge, Oh you Sons of men, according to righteousness:
j-vvn fw-la fw-la, n1, n1, uh pn22 n2 pp-f n2, vvg p-acp n1:
(13) treatise (DIV1)
728
Page 35
1961
let your iudgement be in veritate, in truth. be in iudicio, in iudgement. be in iustitia, in righteousnesse.
let your judgement be in veritate, in truth. be in Judicio, in judgement. be in iustitia, in righteousness.
vvb po22 n1 vbb p-acp fw-la, p-acp n1. vbb p-acp fw-la, p-acp n1. vbb p-acp fw-la, p-acp n1.
(13) treatise (DIV1)
728
Page 36
1962
I pray God it may neuer be sayd of our Iudges of England, as once was sayd of the Iudges of Israel; The Lord looked for iudgement, but behold oppression:
I pray God it may never be said of our Judges of England, as once was said of the Judges of Israel; The Lord looked for judgement, but behold oppression:
pns11 vvb np1 pn31 vmb av-x vbi vvn pp-f po12 n2 pp-f np1, c-acp a-acp vbds vvn pp-f dt n2 pp-f np1; dt n1 vvd p-acp n1, cc-acp vvb n1:
(13) treatise (DIV1)
729
Page 36
1963
for righteousnes, but behold a crying. for righteousness, but behold a crying.
p-acp n1, cc-acp vvb dt n-vvg.
(13) treatise (DIV1)
729
Page 36
1964
Let there not be found in a Land where the Gospell dwelleth, such Iudges as were those that killed innocent Nakoth.
Let there not be found in a Land where the Gospel dwells, such Judges as were those that killed innocent Nakoth.
vvb a-acp xx vbi vvn p-acp dt n1 c-crq dt n1 vvz, d n2 a-acp vbdr d cst vvd j-jn n1.
(13) treatise (DIV1)
730
Page 36
1965
Let none be like the sonnes of Samuel, That turned aside after lucre, and tooke rewards, and peruerted the iudgement.
Let none be like the Sons of Samuel, That turned aside After lucre, and took rewards, and perverted the judgement.
vvd pi vbb j dt n2 pp-f np1, cst vvd av p-acp n1, cc vvd n2, cc vvn dt n1.
(13) treatise (DIV1)
731
Page 36
1966
The duty of Iudges is notably set downe in Exod. 23. Thou shalt not receiue a false tale;
The duty of Judges is notably Set down in Exod 23. Thou shalt not receive a false tale;
dt n1 pp-f n2 vbz av-j vvn a-acp p-acp np1 crd pns21 vm2 xx vvi dt j n1;
(13) treatise (DIV1)
732
Page 36
1967
Thou shalt not ouerthrow the truth for the multitudes sake; Thou shalt not ouerthrow the right of the poore in his suite:
Thou shalt not overthrow the truth for the Multitudes sake; Thou shalt not overthrow the right of the poor in his suit:
pns21 vm2 xx vvi dt n1 p-acp dt n2 n1; pns21 vm2 xx vvi dt n-jn pp-f dt j p-acp po31 n1:
(13) treatise (DIV1)
732
Page 36
1968
Thou shalt keep thee from a false matter: Thou shalt take no gift: for the gift blindeth the wise, and peruerteth the words of the righteous. Thou shalt keep thee from a false matter: Thou shalt take no gift: for the gift blinds the wise, and perverteth the words of the righteous.
pns21 vm2 vvi pno21 p-acp dt j n1: pns21 vm2 vvi dx n1: c-acp dt n1 vvz dt j, cc vvz dt n2 pp-f dt j.
(13) treatise (DIV1)
732
Page 36
1969
And this charge is continued in Leuiticus: Yee shall not doe vniustly in iudgement:
And this charge is continued in Leviticus: Ye shall not do unjustly in judgement:
cc d n1 vbz vvn p-acp fw-la: pn22 vmb xx vdi av-j p-acp n1:
(13) treatise (DIV1)
733
Page 37
1970
Thou shalt not fauour the person of the poore, nor honour the person of the mighty,
Thou shalt not favour the person of the poor, nor honour the person of the mighty,
pns21 vm2 xx vvi dt n1 pp-f dt j, ccx vvi dt n1 pp-f dt j,
(13) treatise (DIV1)
733
Page 37
1971
but thou shalt iudge thy neighbour iustly. but thou shalt judge thy neighbour justly.
cc-acp pns21 vm2 vvi po21 n1 av-j.
(13) treatise (DIV1)
733
Page 37
1972
A Iudge must be Scientia potens, and Ʋirtute valens: i. Able in learning, and zealous in liuing:
A Judge must be Scientia potens, and Ʋirtute Valens: i. Able in learning, and zealous in living:
dt n1 vmb vbi fw-la fw-la, cc fw-la fw-la: uh. j p-acp n1, cc j p-acp vvg:
(13) treatise (DIV1)
734
Page 37
1973
by the one, he shall discernere inter allegata, Discerne betwixt causes propounded: by the other, disrumper• iniquitatem, without hinderance punish and confound all manner of iniquity.
by the one, he shall discernere inter allegata, Discern betwixt Causes propounded: by the other, disrumper• iniquitatem, without hindrance Punish and confound all manner of iniquity.
p-acp dt crd, pns31 vmb fw-la fw-la fw-la, vvi p-acp n2 vvn: p-acp dt n-jn, n1 fw-la, p-acp n1 vvi cc vvi d n1 pp-f n1.
(13) treatise (DIV1)
734
Page 37
1974
In all your iudgements let these be• aymed at;
In all your Judgments let these be• aimed At;
p-acp d po22 n2 vvb d n1 vvn p-acp;
(13) treatise (DIV1)
735
Page 37
1975
the glory of God, the righting of wrong, the suppression of euill, and the maintenance of truth.
the glory of God, the righting of wrong, the suppression of evil, and the maintenance of truth.
dt n1 pp-f np1, dt vvg pp-f n-jn, dt n1 pp-f n-jn, cc dt n1 pp-f n1.
(13) treatise (DIV1)
735
Page 37
1976
Be zealous for the glory of our God; and let the good lawes that are, be duly and impartially executed.
Be zealous for the glory of our God; and let the good laws that Are, be duly and impartially executed.
vbb j p-acp dt n1 pp-f po12 n1; cc vvb dt j n2 cst vbr, vbb av-jn cc av-j vvn.
(13) treatise (DIV1)
736
Page 37
1977
It was a great commendation that was giuen to Selcucus Gouernour of the Locretians, who hauing made this Law against whoredome, That whosoeuer committed the act, should lose both his eyes:
It was a great commendation that was given to Seleucus Governor of the Laodiceans, who having made this Law against whoredom, That whosoever committed the act, should loose both his eyes:
pn31 vbds dt j n1 cst vbds vvn p-acp np1 n1 pp-f dt njp2, r-crq vhg vvn d n1 p-acp n1, cst r-crq vvd dt n1, vmd vvi d po31 n2:
(13) treatise (DIV1)
737
Page 37
1978
his sonne being taken in the fact, was not pardoned, though the Citizens begged it earnestly:
his son being taken in the fact, was not pardoned, though the Citizens begged it earnestly:
po31 n1 vbg vvn p-acp dt n1, vbds xx vvn, cs dt n2 vvd pn31 av-j:
(13) treatise (DIV1)
737
Page 38
1979
but hee caused one of his sonnes eyes to bee pulled out, and one of his owne eyes: but he caused one of his Sons eyes to be pulled out, and one of his own eyes:
cc-acp pns31 vvd crd pp-f po31 ng1 n2 pc-acp vbi vvn av, cc crd pp-f po31 d n2:
(13) treatise (DIV1)
737
Page 38
1980
So hee shewed himselfe a mercifull Father, and a iust Iudge. O that wee had the like Lawes against this and the like most odious offences,
So he showed himself a merciful Father, and a just Judge. Oh that we had the like Laws against this and the like most odious offences,
av pns31 vvd px31 dt j n1, cc dt j n1. uh cst pns12 vhd dt j n2 p-acp d cc dt av-j av-ds j n2,
(13) treatise (DIV1)
737
Page 38
1981
and that they were as strictly executed: that many hereby may bee saued from Tophet.
and that they were as strictly executed: that many hereby may be saved from Tophet.
cc cst pns32 vbdr c-acp av-j vvn: cst d av vmb vbi vvn p-acp np1.
(13) treatise (DIV1)
738
Page 38
1982
The Lord guide that honorable assembly in Court of Parliament, that they may all ioyne with one voyce and spirit,
The Lord guide that honourable assembly in Court of Parliament, that they may all join with one voice and Spirit,
dt n1 vvb cst j n1 p-acp n1 pp-f n1, cst pns32 vmb d vvi p-acp crd n1 cc n1,
(13) treatise (DIV1)
739
Page 38
1983
for the banishing of Popery, the reforming of iniquitie, and maintaining and countenancing of the Word of Truth,
for the banishing of Popery, the reforming of iniquity, and maintaining and countenancing of the Word of Truth,
p-acp dt vvg pp-f n1, dt n-vvg pp-f n1, cc vvg cc vvg pp-f dt n1 pp-f n1,
(13) treatise (DIV1)
739
Page 38
1984
and painfull Preachers of the same.
and painful Preachers of the same.
cc j n2 pp-f dt d.
(13) treatise (DIV1)
739
Page 38
1985
And you ( my Honourable Lord ) as you haue begunne well, in reforming many foule abuses in this Citie,
And you (my Honourable Lord) as you have begun well, in reforming many foul Abuses in this city,
cc pn22 (po11 j n1) c-acp pn22 vhb vvn av, p-acp vvg d j n2 p-acp d n1,
(13) treatise (DIV1)
740
Page 38
1986
so in the zeale of the Lord, Prosper with your glory: ride on with the Word of Truth, Meekenesse,
so in the zeal of the Lord, Prosper with your glory: ride on with the Word of Truth, Meekness,
av p-acp dt n1 pp-f dt n1, vvb p-acp po22 n1: vvb a-acp p-acp dt n1 pp-f n1, n1,
(13) treatise (DIV1)
740
Page 38
1987
and Righteousnesse, and your right hand shall teach you terrible things. and Righteousness, and your right hand shall teach you terrible things.
cc n1, cc po22 j-jn n1 vmb vvi pn22 j n2.
(13) treatise (DIV1)
740
Page 39
1988
Thus am I bold to cast in among you, the silly myte of my counsell, meerely of Christian charitie, that ye may neuer taste of the wofull damnation of Tophet.
Thus am I bold to cast in among you, the silly myte of my counsel, merely of Christian charity, that you may never taste of the woeful damnation of Tophet.
av vbm pns11 j pc-acp vvi p-acp p-acp pn22, dt j n1 pp-f po11 n1, av-j pp-f np1 n1, cst pn22 vmb av-x vvi pp-f dt j n1 pp-f np1.
(13) treatise (DIV1)
741
Page 39
1989
The third part of the description of Tophet, is set downe in these words, He hath made it deepe.
The third part of the description of Tophet, is Set down in these words, He hath made it deep.
dt ord n1 pp-f dt n1 pp-f np1, vbz vvn a-acp p-acp d n2, pns31 vhz vvn pn31 av-jn.
(13) treatise (DIV1)
742
Page 39
1990
Many from these words doe goe about to proue the locall place of Hell, concluding it to be below:
Many from these words do go about to prove the local place of Hell, concluding it to be below:
d p-acp d n2 vdb vvi a-acp pc-acp vvi dt j n1 pp-f n1, vvg pn31 pc-acp vbi a-acp:
(13) treatise (DIV1)
743
Page 39
1991
as from the signification of Sheol also.
as from the signification of Sheol also.
c-acp p-acp dt n1 pp-f j av.
(13) treatise (DIV1)
743
Page 39
1992
Sheol is taken for a Pit ▪ or Graue, or Hell: the state of the dead, the place of the damned spirits. Sheol is taken for a Pit ▪ or Grave, or Hell: the state of the dead, the place of the damned spirits.
j vbz vvn p-acp dt n1 ▪ cc j, cc n1: dt n1 pp-f dt j, dt n1 pp-f dt j-vvn n2.
(13) treatise (DIV1)
744
Page 39
1993
In the Scriptures, sometimes it is taken for the Graue, and sometime for Hell: so is HADES also.
In the Scriptures, sometime it is taken for the Grave, and sometime for Hell: so is HADES also.
p-acp dt n2, av pn31 vbz vvn p-acp dt n1, cc av p-acp n1: av vbz np1 av.
(13) treatise (DIV1)
745
Page 39
1994
The Septuagint translating the Hebrew into Greeke, and expressing there the sense of Sheol, vsed HADES, both for the death of the body in the graue,
The septuagint translating the Hebrew into Greek, and expressing there the sense of Sheol, used HADES, both for the death of the body in the graven,
dt j n-vvg dt njp p-acp jp, cc vvg a-acp dt n1 pp-f n1, vvd np1, d p-acp dt n1 pp-f dt n1 p-acp dt n1,
(13) treatise (DIV1)
746
Page 39
1995
and of the Soule in hell.
and of the Soul in hell.
cc pp-f dt n1 p-acp n1.
(13) treatise (DIV1)
746
Page 39
1996
Mercer vpon Genesis saith, That the proper signification of Sheol, is to signifie all places vnder the earth, Mercer upon Genesis Says, That the proper signification of Sheol, is to signify all places under the earth,
n1 p-acp n1 vvz, cst dt j n1 pp-f n1, vbz pc-acp vvi d n2 p-acp dt n1,
(13) treatise (DIV1)
747
Page 39
1997
and not the pit or graue alone: whereupon it is euery where opposed to heauen, which is highest of all.and not the pit or graven alone: whereupon it is every where opposed to heaven, which is highest of all.
cc xx dt n1 cc n1 av-j: c-crq pn31 vbz d c-crq vvn p-acp n1, r-crq vbz js pp-f d.
(13) treatise (DIV1)
747
Page 40
1998
Hell is called by the name of Abyssus in the Scriptures, which signifieth a deepe and vast gnife vnder the earth, a bottomlesse pit:
Hell is called by the name of Abyssus in the Scriptures, which signifies a deep and vast gnife under the earth, a bottomless pit:
n1 vbz vvn p-acp dt n1 pp-f np1 p-acp dt n2, r-crq vvz dt j-jn cc j n1 p-acp dt n1, dt j n1:
(13) treatise (DIV1)
748
Page 40
1999
into which the diuelsLuke 8. Reu. 20. feare to bee sent: and where they are chained and bound when it pleaseth God.
into which the diuelsLuke 8. Reu. 20. Fear to be sent: and where they Are chained and bound when it Pleases God.
p-acp r-crq dt np1 crd np1 crd n1 pc-acp vbi vvn: cc c-crq pns32 vbr vvn cc vvn c-crq pn31 vvz np1.
(13) treatise (DIV1)
748
Page 40
2000
From which Abyssus, there is an ascent to the earth, no descent lower:
From which Abyssus, there is an ascent to the earth, no descent lower:
p-acp r-crq np1, a-acp vbz dt n1 p-acp dt n1, dx n1 av-jc:
(13) treatise (DIV1)
749
Page 40
2001
Reu. 9. 2. and 11. 7. and 17. 8. and therfore helf suspected to be beneath.Reu. 9. 2. and 11. 7. and 17. 8. and Therefore helf suspected to be beneath.
np1 crd crd cc crd crd cc crd crd cc av zz vvn pc-acp vbi a-acp.
(13) treatise (DIV1)
749
Page 40
2002
Because Tophet is here sayd to be profunda, deepe, Nicolaus de Lyra putat esse circa centrum terrae:
Because Tophet is Here said to be profunda, deep, Nicolaus de Lyra putat esse circa centrum terrae:
p-acp np1 vbz av vvn pc-acp vbi fw-la, j-jn, np1 fw-fr np1 fw-la fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
750
Page 40
2003
Thinketh that it is about the centre of the earth. Thinketh that it is about the centre of the earth.
vvz cst pn31 vbz p-acp dt n1 pp-f dt n1.
(13) treatise (DIV1)
750
Page 40
2004
The Apostles that preached to the Iewes, vsed the word Gehenna, from the Hebrewes, which they well vnderstood:
The Apostles that preached to the Iewes, used the word Gehenna, from the Hebrews, which they well understood:
dt n2 cst vvd p-acp dt np2, vvd dt n1 np1, p-acp dt njpg2, r-crq pns32 av vvd:
(13) treatise (DIV1)
751
Page 40
2005
and Saint Iames writing to the Iewes, sayth: The tongue is inflamed of Gehenna, of hell:
and Saint James writing to the Iewes, say: The tongue is inflamed of Gehenna, of hell:
cc n1 np1 vvg p-acp dt np2, vvz: dt n1 vbz vvn pp-f np1, pp-f n1:
(13) treatise (DIV1)
751
Page 40
2006
but the rest of them that preached to the Gentiles, vsed the word HADES, which name was knowne vnto them,
but the rest of them that preached to the Gentiles, used the word HADES, which name was known unto them,
p-acp dt n1 pp-f pno32 cst vvd p-acp dt n2-j, vvd dt n1 np1, r-crq n1 vbds vvn p-acp pno32,
(13) treatise (DIV1)
751
Page 40
2007
and they tooke it to be a place vnder the earth, where the wicked after this life were punished.
and they took it to be a place under the earth, where the wicked After this life were punished.
cc pns32 vvd pn31 pc-acp vbi dt n1 p-acp dt n1, c-crq dt j p-acp d n1 vbdr vvn.
(13) treatise (DIV1)
751
Page 41
2008
Tartarus (which is vsed for hell) is so farre vnder the earth, as Heauen is aboue the earth, saith Hesiodus. Tartarus (which is used for hell) is so Far under the earth, as Heaven is above the earth, Says Hesiod.
np1 (r-crq vbz vvn p-acp n1) vbz av av-j p-acp dt n1, c-acp n1 vbz p-acp dt n1, vvz np1.
(13) treatise (DIV1)
752
Page 41
2009
The Poet speaking of it, sayth, Tartarus ipse bis patet in praeceps tantum: id est, Tartarus is twice as deep as Heauen is high.
The Poet speaking of it, say, Tartarus ipse bis patet in praeceps Tantum: id est, Tartarus is twice as deep as Heaven is high.
dt n1 vvg pp-f pn31, vvz, np1 fw-la fw-la fw-la p-acp fw-la fw-la: fw-la fw-la, np1 vbz av p-acp j-jn c-acp n1 vbz j.
(13) treatise (DIV1)
753
Page 41
2010
The Rabbines hold hell to be below, as Rabbi Abraham saith: Sheol makom, &c. Sheol is a deepe place opposed to Heauen which is on high.
The Rabbis hold hell to be below, as Rabbi Abraham Says: Sheol Makom, etc. Sheol is a deep place opposed to Heaven which is on high.
dt n2 vvb n1 pc-acp vbi a-acp, c-acp n1 np1 vvz: vvb n1, av np1 vbz dt j-jn n1 vvn p-acp n1 r-crq vbz a-acp j.
(13) treatise (DIV1)
754
Page 41
2011
And Rabbi Leui saith, Sheol hi mattah, &c. Sheol is absolutely below, and is the centre.
And Rabbi Levi Says, Sheol him mattah, etc. Sheol is absolutely below, and is the centre.
cc np1 np1 vvz, n1 uh n1, av np1 vbz av-j a-acp, cc vbz dt n1.
(13) treatise (DIV1)
755
Page 41
2012
The Scriptures also place hell below, Sheol beneath is moued for thee, to meete thee at thy comming.
The Scriptures also place hell below, Sheol beneath is moved for thee, to meet thee At thy coming.
dt n2 av n1 n1 a-acp, n1 a-acp vbz vvn p-acp pno21, pc-acp vvi pno21 p-acp po21 n-vvg.
(13) treatise (DIV1)
756
Page 41
2013
Moses calleth it the lower hell:Moses calls it the lower hell:
np1 vvz pn31 dt jc n1:
(13) treatise (DIV1)
757
Page 41
2014
Fire is kindled in my wrath, and shall burne vs { que } ad infernum inferior•m, to the bottome of hell. Fire is kindled in my wrath, and shall burn us { que } ad infernum inferior•m, to the bottom of hell.
n1 vbz vvn p-acp po11 n1, cc vmb vvi pno12 { fw-fr } fw-la fw-la fw-la, p-acp dt n1 pp-f n1.
(13) treatise (DIV1)
757
Page 41
2015
The Psalmist calleth it a déepe pit:
The Psalmist calls it a deep pit:
dt n1 vvz pn31 dt j-jn n1:
(13) treatise (DIV1)
758
Page 41
2016
Let him cast them into the fire, and into the deepe pits, that they ri•e nor ▪ And •• one••er place he calleth it, 〈 … 〉 〈 … 〉. Let him cast them into the fire, and into the deep pits, that they ri•e nor ▪ And •• one••er place he calls it, 〈 … 〉 〈 … 〉.
vvb pno31 vvi pno32 p-acp dt n1, cc p-acp dt j-jn n2, cst pns32 vbdr ccx ▪ cc •• jc-jn n1 pns31 vvz pn31, 〈 … 〉 〈 … 〉.
(13) treatise (DIV1)
758
Page 41
2017
〈 … 〉 calleth it a B••ning Lake, in ••• •• 〈 … 〉on, which must needs •e 〈 … 〉.
〈 … 〉 calls it a B••ning Lake, in ••• •• 〈 … 〉on, which must needs •e 〈 … 〉.
〈 … 〉 vvz pn31 dt vvg n1, p-acp ••• •• 〈 … fw-gr, r-crq vmb av vbi 〈 … 〉.
(13) treatise (DIV1)
759
Page 41
2018
〈 … 〉 on speaketh of the depth of this place saying; The ghests of •n 〈 … 〉 in the depth of hell.
〈 … 〉 on speaks of the depth of this place saying; The guests of •n 〈 … 〉 in the depth of hell.
〈 … 〉 a-acp vvz pp-f dt n1 pp-f d n1 vvg; dt n2 pp-f n1 〈 … 〉 p-acp dt n1 pp-f n1.
(13) treatise (DIV1)
760
Page 41
2019
And againe, The way of Life is on 〈 … 〉 from hell beneath.
And again, The Way of Life is on 〈 … 〉 from hell beneath.
cc av, dt n1 pp-f n1 vbz p-acp 〈 … 〉 p-acp n1 a-acp.
(13) treatise (DIV1)
761
Page 41
2020
Thus it is manifest, that hell is beneath in the lowest parts of the workmanship of God:
Thus it is manifest, that hell is beneath in the lowest parts of the workmanship of God:
av pn31 vbz j, cst n1 vbz a-acp p-acp dt js n2 pp-f dt n1 pp-f np1:
(13) treatise (DIV1)
762
Page 41
2021
But precisely to say where, whether in the centre of the centre of the world,
But precisely to say where, whither in the centre of the centre of the world,
cc-acp av-j pc-acp vvi c-crq, cs p-acp dt n1 pp-f dt n1 pp-f dt n1,
(13) treatise (DIV1)
762
Page 41
2022
or in the ayre, or in the water, or vpon the earth, it is ••• reuealed;
or in the air, or in the water, or upon the earth, it is ••• revealed;
cc p-acp dt n1, cc p-acp dt n1, cc p-acp dt n1, pn31 vbz ••• vvn;
(13) treatise (DIV1)
762
Page 41
2023
neither is it néedfull for vs to know:
neither is it needful for us to know:
av-dx vbz pn31 j p-acp pno12 pc-acp vvi:
(13) treatise (DIV1)
762
Page 41
2024
but surely it shal be in the most remote place from Heauen, which is in • about the earth;
but surely it shall be in the most remote place from Heaven, which is in • about the earth;
cc-acp av-j pn31 vmb vbi p-acp dt av-ds j n1 p-acp n1, r-crq vbz p-acp • a-acp dt n1;
(13) treatise (DIV1)
762
Page 41
2025
for the 〈 … 〉 of the righteous, when they are 〈 … 〉 from their bodies, doe pr•〈 … 〉 ••••• to the locall place of 〈 … 〉 ▪ and the soules of the 〈 … 〉 ar• constraine• to stay below 〈 … 〉 〈 … 〉 〈 … 〉, where t••y ••• • shall be tormentes •or euermore.
for the 〈 … 〉 of the righteous, when they Are 〈 … 〉 from their bodies, do pr•〈 … 〉 ••••• to the local place of 〈 … 〉 ▪ and the Souls of the 〈 … 〉 ar• constraine• to stay below 〈 … 〉 〈 … 〉 〈 … 〉, where t••y ••• • shall be torments •or evermore.
p-acp dt 〈 … 〉 pp-f dt j, c-crq pns32 vbr 〈 … 〉 p-acp po32 n2, vdb n1 … 〉 ••••• pc-acp dt j n1 pp-f 〈 … 〉 ▪ cc dt n2 pp-f dt 〈 … 〉 n1 n1 pc-acp vvi a-acp 〈 … 〉 〈 … 〉 〈 … 〉, c-crq av-j ••• • vmb vbi n2 j av.
(13) treatise (DIV1)
762
Page 41
2026
But if a man be too curious in this point, I would wish him conferre with Socrates, who being asked what was done in hell, said:
But if a man be too curious in this point, I would wish him confer with Socrates, who being asked what was done in hell, said:
cc-acp cs dt n1 vbb av j p-acp d n1, pns11 vmd vvi pno31 vvi p-acp np1, r-crq vbg vvn r-crq vbds vdn p-acp n1, vvd:
(13) treatise (DIV1)
763
Page 43
2027
Hee neuer went thither, nor communed with any that came from thence: By which answere he derided the curiosity of the demander.He never went thither, nor communed with any that Come from thence: By which answer he derided the curiosity of the demander.
pns31 av-x vvd av, ccx vvd p-acp d cst vvd p-acp av: p-acp r-crq n1 pns31 vvn dt n1 pp-f dt n1.
(13) treatise (DIV1)
763
Page 43
2028
Euclides (as Maximus writeth) being demanded of one what the gods did, and with what things they were best delighted, said; Euclides (as Maximus Writeth) being demanded of one what the God's did, and with what things they were best delighted, said;
np1 (c-acp np1 vvz) vbg vvd pp-f pi r-crq dt n2 vdd, cc p-acp r-crq n2 pns32 vbdr av-js vvn, vvd;
(13) treatise (DIV1)
764
Page 43
2029
As for other things I know not, but I am sure of this, that they hate all curious persons. As for other things I know not, but I am sure of this, that they hate all curious Persons.
a-acp p-acp j-jn n2 pns11 vvb xx, cc-acp pns11 vbm j pp-f d, cst pns32 vvb d j n2.
(13) treatise (DIV1)
764
Page 43
2030
But this is not the thing wee ayme at in this depth of hell. This word Deepe doth bewray vnto vs the impossibility of getting out, once in:
But this is not the thing we aim At in this depth of hell. This word Deep does bewray unto us the impossibility of getting out, once in:
p-acp d vbz xx dt n1 pns12 vvb p-acp p-acp d n1 pp-f n1. d n1 j-jn vdz vvi p-acp pno12 dt n1 pp-f vvg av, a-acp p-acp:
(13) treatise (DIV1)
765
Page 43
2031
for God hath made hell so deepe, as there is no hope of crawling out. In inferno nulla redemptio: In hel there is no redemption:
for God hath made hell so deep, as there is no hope of crawling out. In inferno nulla redemptio: In hell there is no redemption:
c-acp np1 vhz vvn n1 av av-jn, c-acp pc-acp vbz dx n1 pp-f vvg av. p-acp fw-la fw-la fw-la: p-acp n1 a-acp vbz dx n1:
(13) treatise (DIV1)
766
Page 43
2032
Therefore Infernus ab inferendo dictus, quia ita inferuatur & praecipitantur, vt nunquam 〈 … 〉, that is, Hell is said of calling in, fo• they shall bee so cast downe,
Therefore Infernus ab inferendo dictus, quia ita inferuatur & praecipitantur, vt Never 〈 … 〉, that is, Hell is said of calling in, fo• they shall be so cast down,
av fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la, fw-la fw-la 〈 … 〉, cst vbz, n1 vbz vvn pp-f vvg p-acp, n1 pns32 vmb vbi av vvn a-acp,
(13) treatise (DIV1)
767
Page 43
2033
as they •hall neuer haue hope or power of craw•ing out. as they •hall never have hope or power of craw•ing out.
c-acp pns32 vmb av-x vhi n1 cc n1 pp-f vvg av.
(13) treatise (DIV1)
767
Page 44
2034
Infern•s (saith Hugo) est profund•• •ine •undo: that is, A deepe without bottome. That party that had not on the Wedding garment, was not only cast into hell, Infern•s (Says Hugo) est profund•• •ine •undo: that is, A deep without bottom. That party that had not on the Wedding garment, was not only cast into hell,
npg1 (vvz np1) fw-la n1 vvb fw-la: cst vbz, dt j-jn p-acp n1. cst n1 cst vhd xx p-acp dt n1 n1, vbds xx av-j vvn p-acp n1,
(13) treatise (DIV1)
768
Page 44
2035
but hee was also bound hand and foot: and all to shew the impossibility of getting forth, once in:
but he was also bound hand and foot: and all to show the impossibility of getting forth, once in:
cc-acp pns31 vbds av vvn n1 cc n1: cc d pc-acp vvi dt n1 pp-f vvg av, a-acp p-acp:
(13) treatise (DIV1)
768
Page 44
2036
Bind him hand and foot, and cast him into vtter datknesse. Bind him hand and foot, and cast him into utter datknesse.
vvb pno31 n1 cc n1, cc vvd pno31 p-acp j n1.
(13) treatise (DIV1)
768
Page 44
2037
Now alas, if a man bee bound hand and foot, and cast into a Wel fiue thousand fadomes déepe, what hope hath he of euer comming out? so hel is déep,
Now alas, if a man be bound hand and foot, and cast into a Well fiue thousand fathoms deep, what hope hath he of ever coming out? so hell is deep,
av uh, cs dt n1 vbi vvn n1 cc n1, cc vvd p-acp dt av crd crd n2 j-jn, r-crq n1 vhz pns31 pp-f av vvg av? av n1 vbz j-jn,
(13) treatise (DIV1)
769
Page 44
2038
and hee that is once tumbled in, shall neuer come forth more.
and he that is once tumbled in, shall never come forth more.
cc pns31 cst vbz a-acp vvn p-acp, vmb av-x vvi av av-dc.
(13) treatise (DIV1)
769
Page 44
2039
This is euident by the speech of Dines ▪ who said, O Father Abraham, send L•zarus, or some from the dead, that my brethren may not come into the like place of torment.
This is evident by the speech of Dines ▪ who said, Oh Father Abraham, send L•zarus, or Some from the dead, that my brothers may not come into the like place of torment.
d vbz j p-acp dt n1 pp-f vvz ▪ r-crq vvd, uh n1 np1, vvb np1, cc d p-acp dt j, cst po11 n2 vmb xx vvi p-acp dt j n1 pp-f n1.
(13) treatise (DIV1)
770
Page 44
2040
What is the reason that Diues begged not for his owne passage from thence vnto them, who was able to haue taught the d•lors of hell by wofull experience? O hee knew that that had beene bootlesse, for hee saw ingentem hiatum, A great gulfe set betwixt Heauen and Hell, that made the passage impossible.
What is the reason that Diues begged not for his own passage from thence unto them, who was able to have taught the d•lors of hell by woeful experience? O he knew that that had been bootless, for he saw ingentem hiatum, A great gulf Set betwixt Heaven and Hell, that made the passage impossible.
q-crq vbz dt n1 cst fw-la vvn xx p-acp po31 d n1 p-acp av p-acp pno32, r-crq vbds j pc-acp vhi vvn dt n2 pp-f n1 p-acp j n1? sy pns31 vvd d cst vhd vbn j, c-acp pns31 vvd fw-la fw-la, dt j n1 vvn p-acp n1 cc n1, cst vvd dt n1 j.
(13) treatise (DIV1)
770
Page 45
2041
In earthly prisons and dungeons, a man by some or other meanes haply may get out:
In earthly prisons and dungeons, a man by Some or other means haply may get out:
p-acp j n2 cc n2, dt n1 p-acp d cc j-jn n2 av vmb vvi av:
(13) treatise (DIV1)
771
Page 45
2042
but hell is déepe, so déepe, as Heauen, Earth, and Hell can neuer helpe one poore soule forth.
but hell is deep, so deep, as Heaven, Earth, and Hell can never help one poor soul forth.
cc-acp n1 vbz j-jn, av j-jn, c-acp n1, n1, cc n1 vmb av-x vvi crd j n1 av.
(13) treatise (DIV1)
771
Page 45
2043
This then well considered, should worke déepe humiliation in the soules of euery of vs, that so grace may receiue vs,
This then well considered, should work deep humiliation in the Souls of every of us, that so grace may receive us,
np1 av av vvn, vmd vvi j-jn n1 p-acp dt n2 pp-f d pp-f pno12, cst av n1 vmb vvi pno12,
(13) treatise (DIV1)
772
Page 45
2044
& not this Déep deuoure vs. One depth cryeth and calleth out for another: the depth of hell calleth to vs for answerable humiliation:
& not this Deep devour us One depth Cries and calls out for Another: the depth of hell calls to us for answerable humiliation:
cc xx d j-jn vvi pno12 crd n1 vvz cc vvz av p-acp j-jn: dt n1 pp-f n1 vvz p-acp pno12 p-acp j n1:
(13) treatise (DIV1)
772
Page 45
2045
hee that will not bee humbled for his sinnes heere, shall bee humbled and tumbled to the déepe of hell hereafter.
he that will not be humbled for his Sins Here, shall be humbled and tumbled to the deep of hell hereafter.
pns31 cst vmb xx vbi vvn p-acp po31 n2 av, vmb vbi vvn cc vvn p-acp dt j-jn pp-f n1 av.
(13) treatise (DIV1)
773
Page 45
2046
God giueth grace to the humble ▪ yea the déeper thou art in the Law, the higher thou shalt be in the Gospell ▪ the déeper in hell, the higher in beauen:God gives grace to the humble ▪ yea the Deeper thou art in the Law, the higher thou shalt be in the Gospel ▪ the Deeper in hell, the higher in beauen:
np1 vvz n1 p-acp dt j ▪ uh dt avc-jn pns21 vb2r p-acp dt n1, dt jc pns21 vm2 vbi p-acp dt n1 ▪ dt jc-jn p-acp n1, dt jc p-acp n1:
(13) treatise (DIV1)
774
Page 45
2047
a bucket the déeper it goeth into the well, the more water it bringeth vp with it:
a bucket the Deeper it Goes into the well, the more water it brings up with it:
dt n1 dt jc-jn pn31 vvz p-acp dt av, dt av-dc n1 pn31 vvz a-acp p-acp pn31:
(13) treatise (DIV1)
774
Page 45
2048
so the déeper a man is humbled for sin, the more shall be his grace of saluation.
so the Deeper a man is humbled for since, the more shall be his grace of salvation.
av dt jc-jn dt n1 vbz vvn p-acp n1, dt av-dc vmb vbi po31 n1 pp-f n1.
(13) treatise (DIV1)
774
Page 45
2049
Humble your selues there fore vnder the mighty hand of God ▪ that yee may be all exalted in the day of Visitation. Humble your selves there before under the mighty hand of God ▪ that ye may be all exalted in the day of Visitation.
vvb po22 n2 pc-acp p-acp p-acp dt j n1 pp-f np1 ▪ cst pn22 vmb vbi av-d vvn p-acp dt n1 pp-f n1.
(13) treatise (DIV1)
774
Page 46
2050
In this deep was the poore Publican, when in bitternesse of heart he vttered these words, Lord, be mercifull to me a sinner:
In this deep was the poor Publican, when in bitterness of heart he uttered these words, Lord, be merciful to me a sinner:
p-acp d j-jn vbds dt j n1, c-crq p-acp n1 pp-f n1 pns31 vvd d n2, n1, vbb j p-acp pno11 dt n1:
(13) treatise (DIV1)
775
Page 46
2051
A sinner by birth, a sinner by life, a sinner by thought, a sinner by word, a sinner by work, a sinner by sinnes of omission, a sinner by sinnes of commission, a sinner before my conuersion, a sinner many thousand times since my conuersion:
A sinner by birth, a sinner by life, a sinner by Thought, a sinner by word, a sinner by work, a sinner by Sins of omission, a sinner by Sins of commission, a sinner before my conversion, a sinner many thousand times since my conversion:
dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n2 pp-f n1, dt n1 p-acp n2 pp-f n1, dt n1 p-acp po11 n1, dt n1 d crd n2 p-acp po11 n1:
(13) treatise (DIV1)
775
Page 46
2052
Lord be• mercifull to me, a lamentable sinner. Againe, seeing Hell is deepe, as once in, no hope of crawling out:Lord be• merciful to me, a lamentable sinner. Again, seeing Hell is deep, as once in, no hope of crawling out:
n1 n1 j p-acp pno11, dt j n1. av, vvg n1 vbz j-jn, c-acp a-acp p-acp, dx n1 pp-f vvg av:
(13) treatise (DIV1)
775
Page 46
2053
Let vs seeke the Lord while hee may bee found, and call vpon him while hee is neere. Ecce nunc tempus acceptum: Let us seek the Lord while he may be found, and call upon him while he is near. Ecce nunc Tempus acceptum:
vvb pno12 vvi dt n1 cs pns31 vmb vbi vvn, cc vvb p-acp pno31 cs pns31 vbz j. fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
776
Page 46
2054
Be hold, now the accepted time, behold, now is the day of saluation. Be hold, now the accepted time, behold, now is the day of salvation.
vbb vvb, av dt j-vvn n1, vvb, av vbz dt n1 pp-f n1.
(13) treatise (DIV1)
776
Page 46
2055
This life is the time wherein we must worke out our saluation with it are and trembling,
This life is the time wherein we must work out our salvation with it Are and trembling,
d n1 vbz dt n1 c-crq pns12 vmb vvi av po12 n1 p-acp pn31 vbr cc n-vvg,
(13) treatise (DIV1)
777
Page 46
2056
if after this life we will be freed from the deepe damnation of Tophet.
if After this life we will be freed from the deep damnation of Tophet.
cs p-acp d n1 pns12 vmb vbi vvn p-acp dt j-jn n1 pp-f np1.
(13) treatise (DIV1)
777
Page 46
2057
The irrationall creatures them selues are very carefull to take thier times and seasons, as saith the Prophet, Ier, 8, 7. The Storke, the T• … Crane and the Swallow obserue 〈 ◊ 〉 times and seasons:
The irrational creatures them selves Are very careful to take their times and seasons, as Says the Prophet, Jeremiah, 8, 7. The Stork, the T• … Crane and the Swallow observe 〈 ◊ 〉 times and seasons:
dt j n2 pno32 n2 vbr av j pc-acp vvi po32 n2 cc n2, c-acp vvz dt n1, n1, crd, crd dt n1, dt np1 … n1 cc dt n1 vvb 〈 sy 〉 n2 cc n2:
(13) treatise (DIV1)
778
Page 47
2058
there is a time when the Swallow is with vs in England, and there is a time when he takes his leaue of vs. That silly creature in the 〈 ◊ 〉 of the Prouerbs, gathereth in Summer, to maintaine the poore life of it in Winter:
there is a time when the Swallow is with us in England, and there is a time when he Takes his leave of us That silly creature in the 〈 ◊ 〉 of the Proverbs, gathereth in Summer, to maintain the poor life of it in Winter:
a-acp vbz dt n1 c-crq dt n1 vbz p-acp pno12 p-acp np1, cc pc-acp vbz dt n1 c-crq pns31 vvz po31 n1 pp-f pno12 cst j n1 p-acp dt 〈 sy 〉 pp-f dt n2, vvz p-acp n1, pc-acp vvi dt j n1 pp-f pn31 p-acp n1:
(13) treatise (DIV1)
778
Page 47
2059
So should we take our time:
So should we take our time:
av vmd pns12 vvi po12 n1:
(13) treatise (DIV1)
779
Page 47
2060
for after this life, there 〈 ◊ 〉 neither place for pardon, nor time for repentance.
for After this life, there 〈 ◊ 〉 neither place for pardon, nor time for Repentance.
c-acp p-acp d n1, a-acp 〈 sy 〉 av-dx n1 p-acp n1, ccx n1 p-acp n1.
(13) treatise (DIV1)
779
Page 47
2061
Yet for all this, golden Time is not respected, but men do •ost off their repentance from day to day, till at the last they 〈 ◊ 〉 into the depth of 〈 ◊ 〉
Yet for all this, golden Time is not respected, but men do •ost off their Repentance from day to day, till At the last they 〈 ◊ 〉 into the depth of 〈 ◊ 〉
av p-acp d d, j n1 vbz xx vvn, cc-acp n2 vdb vvi a-acp po32 n1 p-acp n1 p-acp n1, c-acp p-acp dt ord pns32 〈 sy 〉 p-acp dt n1 pp-f 〈 sy 〉
(13) treatise (DIV1)
780
Page 47
2062
Yea, the time of Grace is 〈 ◊ 〉 to many, they must haue 〈 ◊ 〉 or a〈 … 〉 delight to driue it 〈 ◊ 〉 'Tis death to many to all 〈 … 〉ly vpon the 〈 ◊ 〉 of their 〈 … 〉,
Yea, the time of Grace is 〈 ◊ 〉 to many, they must have 〈 ◊ 〉 or a〈 … 〉 delight to driven it 〈 ◊ 〉 It's death to many to all 〈 … 〉ly upon the 〈 ◊ 〉 of their 〈 … 〉,
uh, dt n1 pp-f n1 vbz 〈 sy 〉 pc-acp d, pns32 vmb vhi 〈 sy 〉 cc n1 … 〉 vvb pc-acp vvi pn31 〈 sy 〉 pn31|vbz n1 p-acp d p-acp d 〈 … av-vvn p-acp dt 〈 sy 〉 pp-f po32 〈 … 〉,
(13) treatise (DIV1)
781
Page 47
2063
but 〈 … 〉 a time, when they shall wish, that all their life had been spent at the hearing of Sermons and Prayer, as tedious as it séemeth to them now.
but 〈 … 〉 a time, when they shall wish, that all their life had been spent At the hearing of Sermons and Prayer, as tedious as it Seemeth to them now.
cc-acp 〈 … 〉 dt n1, c-crq pns32 vmb vvi, cst d po32 n1 vhd vbn vvn p-acp dt n-vvg pp-f n2 cc n1, p-acp j c-acp pn31 vvz p-acp pno32 av.
(13) treatise (DIV1)
781
Page 48
2064
O the damned in hell would giue (if it were in their power) a million of worlds to haue but one houre granted them to liue on the earth againe, that so they may come within compasse of offered grace to saluation.
Oh the damned in hell would give (if it were in their power) a million of world's to have but one hour granted them to live on the earth again, that so they may come within compass of offered grace to salvation.
uh dt j-vvn p-acp n1 vmd vvi (cs pn31 vbdr p-acp po32 n1) dt crd pp-f n2 pc-acp vhi p-acp crd n1 vvn pno32 pc-acp vvi p-acp dt n1 av, cst av pns32 vmb vvi p-acp n1 pp-f j-vvn n1 p-acp n1.
(13) treatise (DIV1)
782
Page 48
2065
But if yée will not heare the Lord when hee calleth to you, there wil come a day when ye shall cry, Lord, Lord, and his eares shall bée shut to your prayers,
But if the will not hear the Lord when he calls to you, there will come a day when you shall cry, Lord, Lord, and his ears shall been shut to your Prayers,
p-acp cs pn22 vmb xx vvi dt n1 c-crq pns31 vvz p-acp pn22, pc-acp vmb vvi dt n1 c-crq pn22 vmb vvi, n1, n1, cc po31 n2 vmb vbi vvn p-acp po22 n2,
(13) treatise (DIV1)
782
Page 48
2066
and his Iustice shall cast you into the déep dungeon of Tophet, there to remaine, till ye haue payed the vttermost farthing.
and his justice shall cast you into the deep dungeon of Tophet, there to remain, till you have paid the uttermost farthing.
cc po31 n1 vmb vvi pn22 p-acp dt j-jn n1 pp-f np1, a-acp pc-acp vvi, p-acp pn22 vhb vvn dt j n1.
(13) treatise (DIV1)
782
Page 48
2067
The fourth part of the Description of Tophet, mentioned in this word, Large.
The fourth part of the Description of Tophet, mentioned in this word, Large.
dt ord n1 pp-f dt n1 pp-f np1, vvn p-acp d n1, j.
(13) treatise (DIV1)
783
Page 48
2068
As the Lord hath made hell Deepe, so hath he made it Large, in regard of the great number that shall be tormented in her, as saith Oecolampadius.
As the Lord hath made hell Deep, so hath he made it Large, in regard of the great number that shall be tormented in her, as Says Oecolampadius.
p-acp dt n1 vhz vvn n1 av-jn, av vhz pns31 vvn pn31 j, p-acp n1 pp-f dt j n1 cst vmb vbi vvn p-acp pno31, c-acp vvz np1.
(13) treatise (DIV1)
784
Page 48
2069
This word is vsed in the fift Chapter of this Prophesie, Hell hath inlarged her selfe,
This word is used in the fift Chapter of this Prophesy, Hell hath enlarged her self,
d n1 vbz vvn p-acp dt ord n1 pp-f d vvb, n1 vhz vvn po31 n1,
(13) treatise (DIV1)
785
Page 48
2070
and hath opened her mouth without measure: and hath opened her Mouth without measure:
cc vhz vvn po31 n1 p-acp n1:
(13) treatise (DIV1)
785
Page 48
2071
It hath set open her mouth, as it were with a gag, and all to receiue the great multitudes that shall discend into her.
It hath Set open her Mouth, as it were with a gag, and all to receive the great Multitudes that shall descend into her.
pn31 vhz vvn j po31 n1, c-acp pn31 vbdr p-acp dt n1, cc d pc-acp vvi dt j n2 d vmb vvi p-acp pno31.
(13) treatise (DIV1)
785
Page 49
2072
It is called Lacut magnus in the Reuelation, 14. 9. A great Lake.
It is called Lacut magnus in the Revelation, 14. 9. A great Lake.
pn31 vbz vvn np1 fw-la p-acp dt n1, crd crd dt j n1.
(13) treatise (DIV1)
786
Page 49
2073
That this doctrine is too true, witnesse that of the Gospell of Mat. 20. 16. Multi vocati:
That this Doctrine is too true, witness that of the Gospel of Mathew 20. 16. Multi vocati:
cst d n1 vbz av j, vvb d pp-f dt n1 pp-f np1 crd crd fw-la fw-la:
(13) treatise (DIV1)
787
Page 49
2074
Many are called, but few conuerted: Many called, but few chosen. Many Are called, but few converted: Many called, but few chosen.
d vbr vvn, cc-acp d vvn: d vvn, cc-acp d vvn.
(13) treatise (DIV1)
787
Page 49
2075
The most High made this world for many, but the world to come for very fewe. The most High made this world for many, but the world to come for very few.
dt av-ds j vvd d n1 p-acp d, cc-acp dt n1 pc-acp vvi p-acp av d.
(13) treatise (DIV1)
788
Page 49
2076
But some man may obiect against these Scriptures other Scriptures, to proue the great number of them that shall be saued,
But Some man may Object against these Scriptures other Scriptures, to prove the great number of them that shall be saved,
p-acp d n1 vmb vvi p-acp d n2 j-jn n2, pc-acp vvi dt j n1 pp-f pno32 cst vmb vbi vvn,
(13) treatise (DIV1)
789
Page 49
2077
and so by consequence, the small number that shal be tormented in Tophet.
and so by consequence, the small number that shall be tormented in Tophet.
cc av p-acp n1, dt j n1 cst vmb vbi vvn p-acp np1.
(13) treatise (DIV1)
789
Page 49
2078
Saint Mathew saith, That many shall come from the East, and from the West, and shall sit downe with Abraham, Isaac,
Saint Matthew Says, That many shall come from the East, and from the West, and shall fit down with Abraham, Isaac,
n1 np1 vvz, cst d vmb vvi p-acp dt n1, cc p-acp dt n1, cc vmb vvi a-acp p-acp np1, np1,
(13) treatise (DIV1)
790
Page 49
2079
and Iacob in the Kingdome of God: many, an innumerable company, shall be saued.and Iacob in the Kingdom of God: many, an innumerable company, shall be saved.
cc np1 p-acp dt n1 pp-f np1: d, dt j n1, vmb vbi vvn.
(13) treatise (DIV1)
790
Page 49
2080
Saint Iohn in Reuelat. 7. 9. doth point out that great number that shall be saued, with that nota stellifera, that starry note.
Saint John in Reuelat. 7. 9. does point out that great number that shall be saved, with that nota stellifera, that starry note.
n1 np1 p-acp np1 crd crd vdz vvi av d j n1 cst vmb vbi vvn, p-acp d fw-la fw-la, cst j n1.
(13) treatise (DIV1)
791
Page 49
2081
Behold, I saw a great multitude of all Nations ▪ and 〈 … 〉 and People ▪ 〈 … 〉 tongues, 〈 … 〉 before th•• Throne,
Behold, I saw a great multitude of all nations ▪ and 〈 … 〉 and People ▪ 〈 … 〉 tongues, 〈 … 〉 before th•• Throne,
vvb, pns11 vvd dt j n1 pp-f d n2 ▪ cc 〈 … 〉 cc n1 ▪ 〈 … 〉 n2, 〈 … 〉 a-acp n1 n1,
(13) treatise (DIV1)
791
Page 50
2082
and 〈 … 〉 the Lamb• ▪ •loth••• in long whe•• 〈 … 〉, and 〈 … 〉 ▪ •• 〈 … 〉 〈 … 〉: and 〈 … 〉 the Lamb• ▪ •loth••• in long whe•• 〈 … 〉, and 〈 … 〉 ▪ •• 〈 … 〉 〈 … 〉:
cc 〈 … 〉 dt np1 ▪ n1 p-acp j n1 〈 … 〉, cc 〈 … 〉 ▪ •• 〈 … 〉 〈 … 〉:
(13) treatise (DIV1)
791
Page 50
2083
〈 … 〉 whi•• 〈 … 〉 •• w••• of •••••y, and 〈 … 〉 i• th•i• 〈 … 〉 in 〈 … 〉 of 〈 … 〉
〈 … 〉 whi•• 〈 … 〉 •• w••• of •••••y, and 〈 … 〉 i• th•i• 〈 … 〉 in 〈 … 〉 of 〈 … 〉
〈 … 〉 n1 〈 … 〉 •• n1 pp-f n1, cc 〈 … 〉 n1 n1 〈 … 〉 p-acp 〈 … 〉 pp-f 〈 … 〉
(13) treatise (DIV1)
791
Page 50
2084
It may séeme by these 〈 … 〉 that •any shall •e 〈 … 〉, and no• •••• a multitude damned.
It may seem by these 〈 … 〉 that •any shall •e 〈 … 〉, and no• •••• a multitude damned.
pn31 vmb vvi p-acp d 〈 … 〉 cst n1 vmb vbi 〈 … 〉, cc n1 •••• dt n1 vvn.
(13) treatise (DIV1)
792
Page 50
2085
I 〈 … 〉 that though the n•mber of the Elect •e great, by •• ••lfe considered (to 〈 … 〉 praise of 〈 … 〉 mercy be it 〈 … 〉) yet if it bee 〈 … 〉 to the number of those that 〈 … 〉 〈 … 〉 •• Gods 〈 … 〉 〈 … 〉 Alas ▪ •hen • re〈 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 •he• are ••• a handfull,
I 〈 … 〉 that though the n•mber of the Elect •e great, by •• ••lfe considered (to 〈 … 〉 praise of 〈 … 〉 mercy be it 〈 … 〉) yet if it be 〈 … 〉 to the number of those that 〈 … 〉 〈 … 〉 •• God's 〈 … 〉 〈 … 〉 Alas ▪ •hen • re〈 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 •he• Are ••• a handful,
pns11 〈 … 〉 cst cs dt n1 pp-f dt n1 vbb j, p-acp •• av-jn vvd (pc-acp 〈 … 〉 vvi pp-f 〈 … 〉 np1-n vbi pn31 〈 … 〉) av cs pn31 vbb 〈 … 〉 pc-acp dt n1 pp-f d cst 〈 … 〉 〈 … 〉 •• ng1 〈 … 〉 〈 … 〉 uh ▪ av • n1 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 n1 vbr ••• dt n1,
(13) treatise (DIV1)
793
Page 50
2086
and t〈 … 〉 hell will be made e••éedi•g 〈 … 〉
and t〈 … 〉 hell will be made e••éedi•g 〈 … 〉
cc n1 … 〉 n1 vmb vbi vvn vvg 〈 … 〉
(13) treatise (DIV1)
793
Page 50
2087
•his great •estruction of 〈 … 〉 in hel•, is liuelily shad〈 … 〉 〈 … 〉 to vs in the iudgements of God on 〈 … 〉 〈 … 〉 with mercy ▪ as in the 〈 … 〉 of the old world •• 〈 … 〉 holy 〈 … 〉 〈 … 〉 there aliue? only N•〈 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 •• the destruction of 〈 … 〉 by •••• how few •s•aped there aliue? onely Lot with his daughters:
•his great •estruction of 〈 … 〉 in hel•, is livelily shad〈 … 〉 〈 … 〉 to us in the Judgments of God on 〈 … 〉 〈 … 〉 with mercy ▪ as in the 〈 … 〉 of the old world •• 〈 … 〉 holy 〈 … 〉 〈 … 〉 there alive? only N•〈 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 •• the destruction of 〈 … 〉 by •••• how few •s•aped there alive? only Lot with his daughters:
n2 j n1 pp-f 〈 … 〉 p-acp n1, vbz av-j n1 … 〉 〈 … 〉 pc-acp pno12 p-acp dt n2 pp-f np1 p-acp 〈 … 〉 〈 … 〉 p-acp n1 ▪ c-acp p-acp dt 〈 … 〉 pp-f dt j n1 •• 〈 … 〉 j 〈 … 〉 〈 … 〉 a-acp j? j np1 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 〈 … 〉 •• dt n1 pp-f 〈 … 〉 p-acp •••• uh-crq d vvd a-acp j? av-j n1 p-acp po31 n2:
(13) treatise (DIV1)
794
Page 51
2088
in the destruction of Iericho by the sword;
in the destruction of Jericho by the sword;
p-acp dt n1 pp-f np1 p-acp dt n1;
(13) treatise (DIV1)
794
Page 51
2089
how few escaped there aliue? only Rahab with her family, that intertained the Israeliticall Spies.
how few escaped there alive? only Rahab with her family, that entertained the Israelitical Spies.
c-crq d vvd a-acp j? j np1 p-acp po31 n1, cst vvd dt j n2.
(13) treatise (DIV1)
794
Page 51
2090
To come to later times, in the destruction of Ierusalem by Titus Vespasian, how few escaped there aliue? Many hundred thousands of them were starued to death, many hundred thousands of them taken captiues to the Roman Empire, some put to one death, some to another,
To come to later times, in the destruction of Ierusalem by Titus Vespasian, how few escaped there alive? Many hundred thousands of them were starved to death, many hundred thousands of them taken captives to the Roman Empire, Some put to one death, Some to Another,
p-acp vvi p-acp jc n2, p-acp dt n1 pp-f np1 p-acp np1 np1, c-crq d vvd a-acp j? av-d crd crd pp-f pno32 vbdr vvn p-acp n1, d crd crd pp-f pno32 vvn n2-jn p-acp dt np1 n1, d vvn p-acp crd n1, d p-acp j-jn,
(13) treatise (DIV1)
794
Page 51
2091
and few escaped aliue, and those of the meaner sort, agricolae & vinitores: Husbandmen, and labourers in Vineyards.
and few escaped alive, and those of the meaner sort, Agricolae & vinitores: Husbandmen, and labourers in Vineyards.
cc d vvd j, cc d pp-f dt jc n1, fw-la cc fw-la: n2, cc n2 p-acp n2.
(13) treatise (DIV1)
794
Page 51
2092
If (beloued) in the iudgements of God in this world so few haue escaped aliue,
If (Beloved) in the Judgments of God in this world so few have escaped alive,
cs (vvn) p-acp dt n2 pp-f np1 p-acp d n1 av d vhb vvn j,
(13) treatise (DIV1)
795
Page 51
2093
how few (thinke you) shall scape at the dreadfull day of iudgemēt, when of euery idle word that men shall speake, a great account must bee made for the same? yea,
how few (think you) shall escape At the dreadful day of judgement, when of every idle word that men shall speak, a great account must be made for the same? yea,
c-crq d (vvi pn22) vmb vvi p-acp dt j n1 pp-f n1, c-crq pp-f d j n1 cst n2 vmb vvb, dt j n1 vmb vbi vvn p-acp dt d? uh,
(13) treatise (DIV1)
795
Page 51
2094
when InquisitionW••d. 1. 9. shall bee made for the very thoughts of the vngodly:
when InquisitionW••d. 1. 9. shall be made for the very thoughts of the ungodly:
c-crq vvb. crd crd vmb vbi vvn p-acp dt j n2 pp-f dt j:
(13) treatise (DIV1)
795
Page 51
2095
If the Iust shall scarce bee saued, where shall the sinner appeare? Againe, that great is the number of those that shall to Tophet, and therefore Tophet made large to giue them fiery intertainment, it appeareth in the very liues of men vpon earth:If the Just shall scarce be saved, where shall the sinner appear? Again, that great is the number of those that shall to Tophet, and Therefore Tophet made large to give them fiery entertainment, it appears in the very lives of men upon earth:
cs dt n1 vmb av-j vbi vvn, q-crq vmb dt n1 vvi? av, cst j vbz dt n1 pp-f d cst vmb p-acp np1, cc av np1 vvd j pc-acp vvi pno32 j n1, pn31 vvz p-acp dt j n2 pp-f n2 p-acp n1:
(13) treatise (DIV1)
795
Page 52
2096
for, where there is one that commeth to the profession of the truth, truly with the sincere heart of Nathaniel: there are ten,
for, where there is one that comes to the profession of the truth, truly with the sincere heart of Nathaniel: there Are ten,
c-acp, c-crq pc-acp vbz pi cst vvz p-acp dt n1 pp-f dt n1, av-j p-acp dt j n1 pp-f np1: a-acp vbr crd,
(13) treatise (DIV1)
795
Page 52
2097
yea twenty, yea more, that walke in the way of sinne, in the road to Tophet, without any check of conscience, remorce for their sinnes,
yea twenty, yea more, that walk in the Way of sin, in the road to Tophet, without any check of conscience, remorse for their Sins,
uh crd, uh av-dc, cst vvb p-acp dt n1 pp-f n1, p-acp dt n1 p-acp np1, p-acp d n1 pp-f n1, n1 p-acp po32 n2,
(13) treatise (DIV1)
795
Page 52
2098
or reclamation from their sinfull courses in the world, some in the way of Atheisme, some in Paganisme, some in Epicurisme, some in Brownisme, some in Anabaptisme, some in Mahometism, some in Papisme, yea some in Diuelisme: a matter with many teares to be lamented.
or reclamation from their sinful courses in the world, Some in the Way of Atheism, Some in Paganism, Some in Epicurism, Some in Brownism, Some in Anabaptism, Some in Mahometism, Some in Papism, yea Some in Diuelisme: a matter with many tears to be lamented.
cc n1 p-acp po32 j n2 p-acp dt n1, d p-acp dt n1 pp-f n1, d p-acp n1, d p-acp n1, d p-acp n1, d p-acp n1, d p-acp n1, d p-acp n1, uh n1 p-acp n1: dt n1 p-acp d n2 pc-acp vbi vvn.
(13) treatise (DIV1)
795
Page 52
2099
But wouldst thou not be with this large company in this large place of torment:
But Wouldst thou not be with this large company in this large place of torment:
cc-acp vmd2 pns21 xx vbi p-acp d j n1 p-acp d j n1 pp-f n1:
(13) treatise (DIV1)
796
Page 52
2100
O then follow not a multitude to doe euill ▪ Reuel. 18. 4. Come out from amongst them:
Oh then follow not a multitude to do evil ▪ Revel. 18. 4. Come out from among them:
uh av vvb xx dt n1 pc-acp vdi j-jn ▪ vvb. crd crd vvb av p-acp p-acp pno32:
(13) treatise (DIV1)
796
Page 52
2101
for if thou beest partaker with them in their sinnes, thou must be partaker with th• in their punishments: for if thou Best partaker with them in their Sins, thou must be partaker with th• in their punishments:
c-acp cs pns21 vb2s n1 p-acp pno32 p-acp po32 n2, pns21 vmb vbi n1 p-acp n1 p-acp po32 n2:
(13) treatise (DIV1)
796
Page 52
2102
Fashion not thy selfe after the wicked fashion of this world: rather walke alone by thy selfe to heauen, than goe with the multitude to hell:
Fashion not thy self After the wicked fashion of this world: rather walk alone by thy self to heaven, than go with the multitude to hell:
vvb xx po21 n1 p-acp dt j n1 pp-f d n1: av-c vvb av-j p-acp po21 n1 p-acp n1, cs vvi p-acp dt n1 p-acp n1:
(13) treatise (DIV1)
796
Page 53
2103
Walke in the narrow way of grace to saluation, shun the broad and large way;
Walk in the narrow Way of grace to salvation, shun the broad and large Way;
vvb p-acp dt j n1 pp-f n1 p-acp n1, vvb dt j cc j n1;
(13) treatise (DIV1)
796
Page 53
2104
for that will bring thée to Tophet, which (as thou hearest) is made excéeding déepe and large.
for that will bring thee to Tophet, which (as thou Hearst) is made exceeding deep and large.
p-acp d vmb vvi pno21 p-acp np1, r-crq (c-acp pns21 vv2) vbz vvd j-vvg j-jn cc j.
(13) treatise (DIV1)
796
Page 53
2105
The fift part of the description of hell in these words, The burning therof is fire:
The fift part of the description of hell in these words, The burning thereof is fire:
dt ord n1 pp-f dt n1 pp-f n1 p-acp d n2, dt j-vvg av vbz n1:
(13) treatise (DIV1)
797
Page 53
2106
expressing the bitternesse of the torments of Tophet. There is great controuersie among the learned about this fire.
expressing the bitterness of the torments of Tophet. There is great controversy among the learned about this fire.
vvg dt n1 pp-f dt n2 pp-f np1. pc-acp vbz j n1 p-acp dt j p-acp d n1.
(13) treatise (DIV1)
797
Page 53
2107
Whether it be true substantiall fire, or fire allegoricall? if it be true fire, whether it be materiall, corporall, or spirituall?
Whither it be true substantial fire, or fire allegorical? if it be true fire, whither it be material, corporal, or spiritual?
cs pn31 vbb j j n1, cc n1 j? cs pn31 vbb j n1, cs pn31 vbb j-jn, j, cc j?
(13) treatise (DIV1)
797
Page 53
2108
If it be Corporall, whether it burneth the body only, or soule and body also?
If it be Corporal, whither it burns the body only, or soul and body also?
cs pn31 vbb j, cs pn31 vvz dt n1 av-j, cc n1 cc n1 av?
(13) treatise (DIV1)
798
Page 53
2109
Whether there be true fire in hell? or whether these words (the burning thereof is fire) bee taken allegorically?
Whither there be true fire in hell? or whither these words (the burning thereof is fire) be taken allegorically?
cs pc-acp vbi j n1 p-acp n1? cc cs d n2 (dt j-vvg av vbz n1) vbi vvn av-j?
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Caluin would haue it taken allegorically; and thinks there is no true fire in hell.
Calvin would have it taken allegorically; and thinks there is no true fire in hell.
np1 vmd vhi pn31 vvn av-j; cc vvz a-acp vbz dx j n1 p-acp n1.
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His reason is this, If Wood and the Worme be taken metaphorically, why not then the fire also?
His reason is this, If Wood and the Worm be taken metaphorically, why not then the fire also?
po31 n1 vbz d, cs n1 cc dt n1 vbb vvn av-j, q-crq xx av dt n1 av?
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But this is no argument to proue this fire allegoricall:
But this is no argument to prove this fire allegorical:
p-acp d vbz dx n1 pc-acp vvi d n1 j:
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For in the holy Scriptures, things spoken together are not alway taken in the same manner and nature: For example sake;
For in the holy Scriptures, things spoken together Are not always taken in the same manner and nature: For Exampl sake;
c-acp p-acp dt j n2, n2 vvn av vbr xx av vvn p-acp dt d n1 cc n1: p-acp n1 n1;
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CHRIST is called a Dore, a Vine, a Rocke, a Stone, figuratiuely: and doth it therefore follow, that hee was not God and Man substancially? CHRIST is called a Door, a Vine, a Rock, a Stone, figuratively: and does it Therefore follow, that he was not God and Man substantially?
np1 vbz vvn dt n1, dt n1, dt n1, dt n1, av-j: cc vdz pn31 av vvi, cst pns31 vbds xx np1 cc n1 av-j?
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Againe, in S. Lukes Gospell, our Sauiour saith, I appoint you a Kingdome, as my Father hath appointed to me, that ye may eate and drinke at my Table in my Kingdome: Eating is allegoricall:
Again, in S. Lukes Gospel, our Saviour Says, I appoint you a Kingdom, as my Father hath appointed to me, that you may eat and drink At my Table in my Kingdom: Eating is allegorical:
av, p-acp n1 npg1 n1, po12 n1 vvz, pns11 vvb pn22 dt n1, c-acp po11 n1 vhz vvn p-acp pno11, cst pn22 vmb vvi cc vvi p-acp po11 n1 p-acp po11 n1: vvg vbz j:
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but will you say that the Kingdome is allegoricall also?
but will you say that the Kingdom is allegorical also?
cc-acp vmb pn22 vvi cst dt n1 vbz j av?
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I confesse that wood in hell is taken allegorically, but that fire is taken so, I vtterly deny.
I confess that wood in hell is taken allegorically, but that fire is taken so, I utterly deny.
pns11 vvb d n1 p-acp n1 vbz vvn av-j, cc-acp cst n1 vbz vvn av, pns11 av-j vvb.
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Bullinger holdeth true and substantiall fire in hell: and so do the most and best of the learned.
Bullinger holds true and substantial fire in hell: and so do the most and best of the learned.
np1 vvz j cc j n1 p-acp n1: cc av vdb dt ds cc js pp-f dt j.
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Christ punished with fire in this world, Sodome: and the M••murers in the Booke of Numbers ▪ Chap•r• and called th• name of that place Th••••••• because the fire of the Lord burnt amongst them.
christ punished with fire in this world, Sodom: and the M••murers in the Book of Numbers ▪ Chap•r• and called th• name of that place Th••••••• Because the fire of the Lord burned among them.
np1 vvn p-acp n1 p-acp d n1, np1: cc dt n2 p-acp dt n1 pp-f n2 ▪ np1 cc vvd n1 n1 pp-f d n1 np1 p-acp dt n1 pp-f dt n1 vvn p-acp pno32.
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And Christ shall come to iudgement with Fire: which shall haue two properties ▪ To burne: this propertie shall punish th• wicked:
And christ shall come to judgement with Fire: which shall have two properties ▪ To burn: this property shall Punish th• wicked:
cc np1 vmb vvi p-acp n1 p-acp n1: r-crq vmb vhi crd n2 ▪ pc-acp vvi: d n1 vmb vvi n1 j:
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to shine• this property shall comfort the Saints, as faith Theodoret.
to shine• this property shall Comfort the Saints, as faith Theodoret
p-acp n1 d n1 vmb vvi dt n2, c-acp n1 np1
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And what shall hinder the being of fire in hell, when the extremity of tortures shall bee put vpon the damned? he that will not beleeue this, shall one day seele it to his sorrow.
And what shall hinder the being of fire in hell, when the extremity of tortures shall be put upon the damned? he that will not believe this, shall one day seel it to his sorrow.
cc q-crq vmb vvi dt vbg pp-f n1 p-acp n1, c-crq dt n1 pp-f n2 vmb vbi vvn p-acp dt j-vvn? pns31 cst vmb xx vvi d, vmb crd n1 vvi pn31 p-acp po31 n1.
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If then it bee granted that there is substantiall fire in hell, the next question will be,
If then it be granted that there is substantial fire in hell, the next question will be,
cs av pn31 vbi vvn cst pc-acp vbz j n1 p-acp n1, dt ord n1 vmb vbi,
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Whether it •ee Materiall, Corporall or Spirituall? Surely Materiall fire, that is, fire nourished and maintained with wood, it shall not be:
Whither it •ee Material, Corporal or Spiritual? Surely Material fire, that is, fire nourished and maintained with wood, it shall not be:
cs pn31 vbb j-jn, j cc j? av-j j-jn n1, cst vbz, n1 vvn cc vvn p-acp n1, pn31 vmb xx vbi:
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for as the flashings of Aetna and Ves••ius, and other places of the earth do burne without fuell ▪ so shall the fire of hell do• •e that is able to make the damned •••• 〈 … 〉 〈 … 〉 is able to maintaine this fire without wood.
for as the flashings of Aetna and Ves••ius, and other places of the earth do burn without fuel ▪ so shall the fire of hell do• •e that is able to make the damned •••• 〈 … 〉 〈 … 〉 is able to maintain this fire without wood.
c-acp c-acp dt n2-vvg pp-f np1 cc np1, cc j-jn n2 pp-f dt n1 vdb vvi p-acp n1 ▪ av vmb dt n1 pp-f n1 n1 n1 cst vbz j pc-acp vvi dt j-vvn •••• 〈 … 〉 〈 … 〉 vbz j pc-acp vvi d n1 p-acp n1.
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Whether then it bee Corporall, or Spirituall, (for if it bee Substantiall, it must be one of these) Gregory calls it Ignem incorporeum, a Spirituall fire, but that is not likely,
Whither then it be Corporal, or Spiritual, (for if it be Substantial, it must be one of these) Gregory calls it Ignem Incorporeum, a Spiritual fire, but that is not likely,
cs av pn31 vbb j, cc j, (c-acp cs pn31 vbb j, pn31 vmb vbi crd pp-f d) np1 vvz pn31 fw-la fw-la, dt j n1, p-acp d vbz xx j,
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for it passeth the nature of fire to be Spirituall: and to goe about to make it Spirituall, is to make it no fire at all.
for it passes the nature of fire to be Spiritual: and to go about to make it Spiritual, is to make it no fire At all.
c-acp pn31 vvz dt n1 pp-f n1 pc-acp vbi j: cc pc-acp vvi a-acp pc-acp vvi pn31 j, vbz pc-acp vvi pn31 dx n1 p-acp d.
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But it is most probable, that it is, and shall be, a Corporall fire, with an extraordinary afflicting power, giuen vnto it, tormenting both Soule and body.
But it is most probable, that it is, and shall be, a Corporal fire, with an extraordinary afflicting power, given unto it, tormenting both Soul and body.
p-acp pn31 vbz av-ds j, cst pn31 vbz, cc vmb vbi, dt j n1, p-acp dt j vvg n1, vvn p-acp pn31, vvg d n1 cc n1.
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Saint Augustine affirmeth the fire of hell to be Corporall. If it bee Corporall, whether it tormenteth the body only, or both Soule and body:
Saint Augustine Affirmeth the fire of hell to be Corporal. If it be Corporal, whither it torments the body only, or both Soul and body:
n1 np1 vvz dt n1 pp-f n1 pc-acp vbi j. cs pn31 vbb j, cs pn31 vvz dt n1 av-j, cc d n1 cc n1:
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and how a Corporall fire should worke vpon a Spirituall substance. Saint Bernard sayth, that Ignis exteriùs carnem combur••, vermis inter•ùs conscientiam corrodet:
and how a Corporal fire should work upon a Spiritual substance. Saint Bernard say, that Ignis exteriùs Carnem combur••, vermis inter•ùs conscientiam corrodet:
cc c-crq dt j n1 vmd vvi p-acp dt j n1. n1 np1 vvz, cst fw-la fw-la fw-la n1, fw-fr fw-la fw-la fw-la:
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id est, Fire shall outwardly burn thy flesh, and a worme shall inwardly gnaw thy conscience. id est, Fire shall outwardly burn thy Flesh, and a worm shall inwardly gnaw thy conscience.
fw-la fw-la, n1 vmb av-j vvi po21 n1, cc dt n1 vmb av-j vvi po21 n1.
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Againe he saith, Duo mala sunt vermis & ignis, altero roditur conscientia, altero concremantur corpora: that is, the worme & fire are two insufferable torments:
Again he Says, Duo mala sunt vermis & ignis, altero roditur conscientia, altero concremantur corpora: that is, the worm & fire Are two insufferable torments:
av pns31 vvz, crd fw-la fw-la fw-fr cc fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: cst vbz, dt n1 cc n1 vbr crd j n2:
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by the one, the soule is vexed, by the other, the body scorched. Againe he saith:by the one, the soul is vexed, by the other, the body scorched. Again he Says:
p-acp dt crd, dt n1 vbz vvn, p-acp dt n-jn, dt n1 vvn. av pns31 vvz:
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In earne cruciabuntur per ignem, in spiritu per conscientiae vermem: In earn cruciabuntur per Ignem, in spiritu per conscientiae vermem:
p-acp vvi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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that is, in the flesh they shal be tormented by fire, and in the Spirit by the worme of conscience.
that is, in the Flesh they shall be tormented by fire, and in the Spirit by the worm of conscience.
cst vbz, p-acp dt n1 pns32 vmb vbi vvn p-acp n1, cc p-acp dt n1 p-acp dt n1 pp-f n1.
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Isodore saith, that there is duplex poena damnatorum, quorum mentem vrit tristitia, & corpus flamma: that is, Their minds burne with sorrow, and their bodies with the flame. Isodore Says, that there is duplex poena damnatorum, quorum mentem urit Tristitia, & corpus Flamma: that is, Their minds burn with sorrow, and their bodies with the flame.
np1 vvz, cst pc-acp vbz j-jn fw-la fw-la, fw-la fw-la vvn fw-la, cc fw-la n1: cst vbz, po32 n2 vvi p-acp n1, cc po32 n2 p-acp dt n1.
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Beda saith, Ignis erit poena extrinsecus sauiens, vermis dolor, interiùs accusans: Beda Says, Ignis erit poena extrinsecus sauiens, vermis dolour, interiùs accusans:
np1 vvz, fw-la fw-la fw-la fw-la fw-la, fw-fr n1, vbz j:
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that is, The fire shall be a torment outwardly raging, and the worme a griefe inwardly accusing.
that is, The fire shall be a torment outwardly raging, and the worm a grief inwardly accusing.
cst vbz, dt n1 vmb vbi dt n1 av-j vvg, cc dt n1 dt n1 av-j vvg.
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Though these maintaine fire in Hell, yet they hold (as you see) that it is not of power to touch the soule ▪ but only to torture the body:
Though these maintain fire in Hell, yet they hold (as you see) that it is not of power to touch the soul ▪ but only to torture the body:
cs d vvb n1 p-acp n1, av pns32 vvb (c-acp pn22 vvb) cst pn31 vbz xx pp-f n1 pc-acp vvi dt n1 ▪ cc-acp av-j pc-acp vvi dt n1:
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but • •m perswaded according to the iudgemēt of many learned Fathers, That this fire tormenteth both body and Soule.
but • •m persuaded according to the judgement of many learned Father's, That this fire torments both body and Soul.
cc-acp • vbm vvd vvg p-acp dt n1 pp-f d j n2, cst d n1 vvz d n1 cc n1.
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Zanchy de Operibus Dei, saith, That the diuels, mens bodies and soules are tormented with fire euerlasting. Zanchy de Operibus Dei, Says, That the Devils, men's bodies and Souls Are tormented with fire everlasting.
j fw-fr fw-la fw-la, vvz, cst dt n2, ng2 n2 cc n2 vbr vvn p-acp n1 j.
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For as they were (as Simeon and Leui ) brethren in the same euil, so both of them shall be tormented in the same fire.
For as they were (as Simeon and Levi) brothers in the same evil, so both of them shall be tormented in the same fire.
c-acp c-acp pns32 vbdr (c-acp np1 cc np1) n2 p-acp dt d j-jn, av d pp-f pno32 vmb vbi vvn p-acp dt d n1.
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Iustine Martyr saith, That the diuell shall suffer punishment and vengeance enclosed in euerlasting fire: and they are no bodies, but spirits. Justin Martyr Says, That the Devil shall suffer punishment and vengeance enclosed in everlasting fire: and they Are no bodies, but spirits.
np1 n1 vvz, cst dt n1 vmb vvi n1 cc n1 vvn p-acp j n1: cc pns32 vbr dx n2, cc-acp n2.
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The truth of this is ratified by Christ himselfe: Goe from me, ye cursed, into euerlasting fire, prepared for the diuell and his angels.
The truth of this is ratified by christ himself: Go from me, you cursed, into everlasting fire, prepared for the Devil and his Angels.
dt n1 pp-f d vbz vvn p-acp np1 px31: vvb p-acp pno11, pn22 vvd, p-acp j n1, vvn p-acp dt n1 cc po31 n2.
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And the spéech of Diues prooueth this most true:
And the speech of Diues proveth this most true:
cc dt n1 pp-f fw-la vvz d av-ds j:
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for it is no Parable, but History (as Chrysostome sayth) Parabol• sunt vbi exemplum ponitur, tacentur nomina:
for it is no Parable, but History (as Chrysostom say) Parabol• sunt vbi exemplum ponitur, tacentur nomina:
c-acp pn31 vbz dx n1, cc-acp n1 (c-acp np1 vvz) np1 fw-la fw-la n1 fw-la, fw-la fw-la:
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that is, Those are Parables, where an example is propounded, and no names mentioned: he crieth out, and shall for euerlasting, I am tormented in this flame.
that is, Those Are Parables, where an Exampl is propounded, and no names mentioned: he cries out, and shall for everlasting, I am tormented in this flame.
cst vbz, d vbr n2, c-crq dt n1 vbz vvn, cc dx n2 vvn: pns31 vvz av, cc vmb p-acp j, pns11 vbm vvn p-acp d n1.
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And if a man will not beléeue this, I make bold to vse against him, the words of Ruffinus, who saith, Si quis negat diabolum aeternis ignibus mancipandum, partem cum ipso aeterni ignis acc•piet, vt sentiat quod negauit:
And if a man will not believe this, I make bold to use against him, the words of Ruffinus, who Says, Si quis negate Diabolum Eternal ignibus mancipandum, partem cum ipso aeterni ignis acc•piet, vt sentiat quod negauit:
cc cs dt n1 vmb xx vvi d, pns11 vvb j pc-acp vvi p-acp pno31, dt n2 pp-f np1, r-crq vvz, fw-mi fw-la vvd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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that is, If any man doth deny that the Diuell is tormented with euerlasting fire, hee shall one day bee partaker with him of that fire, that hee may feele that which hee would not be brought to beleeue.
that is, If any man does deny that the devil is tormented with everlasting fire, he shall one day be partaker with him of that fire, that he may feel that which he would not be brought to believe.
cst vbz, cs d n1 vdz vvi cst dt n1 vbz vvn p-acp j n1, pns31 vmb crd n1 vbb n1 p-acp pno31 pp-f d n1, cst pns31 vmb vvi d r-crq pns31 vmd xx vbi vvn pc-acp vvi.
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But how this Corporall fire shall torment the diuels and the spirits of the damned, I know not,
But how this Corporal fire shall torment the Devils and the spirits of the damned, I know not,
cc-acp c-crq d j n1 vmb vvi dt n2 cc dt n2 pp-f dt j-vvn, pns11 vvb xx,
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and I trust neuer to know, and it is but curiosity to be too too inquisitiue in these points:
and I trust never to know, and it is but curiosity to be too too inquisitive in these points:
cc pns11 vvb av-x pc-acp vvi, cc pn31 vbz p-acp n1 pc-acp vbi av av j p-acp d n2:
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for as a Father sayth, Melius est dubitare de occultis, quàm litigare de incertes: viz. It is better to doubt of vnknowne things, then to striue for vncertaine.
for as a Father say, Better est dubitare de occultis, quàm litigare de incertes: viz. It is better to doubt of unknown things, then to strive for uncertain.
c-acp c-acp dt n1 vvz, fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la: n1 pn31 vbz jc pc-acp vvi pp-f j n2, cs pc-acp vvi p-acp j.
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Compes•at igitur se humana temeritas, & id quod non est, non quaerat, ne illius quod est non inueniat: Compes•at igitur se Humana temeritas, & id quod non est, non quaerat, ne Illius quod est non Inveniat:
vvb fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
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that is, Let no man rashly meddle about those thing• that are not reuealed, lest hee findeth not the good of those things that are reuealed.
that is, Let no man rashly meddle about those thing• that Are not revealed, lest he finds not the good of those things that Are revealed.
cst vbz, vvb dx n1 av-j vvi p-acp d n1 cst vbr xx vvn, cs pns31 vvz xx dt j pp-f d n2 cst vbr vvn.
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It beeing probable that there is in hell a Substantiall and Corporall fire, that vexeth both the soules and bodies of the damned, let vs now sée the difference of this fire from our elementall fire.
It being probable that there is in hell a Substantial and Corporal fire, that vexes both the Souls and bodies of the damned, let us now see the difference of this fire from our elemental fire.
pn31 vbg j cst pc-acp vbz p-acp n1 dt j cc j n1, cst vvz d dt n2 cc n2 pp-f dt j-vvn, vvb pno12 av vvi dt n1 pp-f d n1 p-acp po12 j n1.
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This fire of hell differeth from our elementall fire, in fiue respects.
This fire of hell differeth from our elemental fire, in fiue respects.
d n1 pp-f n1 vvz p-acp po12 j n1, p-acp crd n2.
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First, In regard of heate: Our fire in regard of hel fire, is but as fire painted on a wall, in regard of our fire.
First, In regard of heat: Our fire in regard of hell fire, is but as fire painted on a wall, in regard of our fire.
ord, p-acp n1 pp-f n1: po12 n1 p-acp n1 pp-f n1 n1, vbz cc-acp c-acp n1 vvn p-acp dt n1, p-acp n1 pp-f po12 n1.
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Oh, it is fierce and an intolerable fire.
O, it is fierce and an intolerable fire.
uh, pn31 vbz j cc dt j n1.
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We reade of one, who (vpon the violence of any strong temptation) would lay his hands on burning coales,
We read of one, who (upon the violence of any strong temptation) would lay his hands on burning coals,
pns12 vvb pp-f pi, r-crq (p-acp dt n1 pp-f d j n1) vmd vvi po31 n2 p-acp j-vvg n2,
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and beeing not able to endure the same, would say to himself: O! how shal I be able to indure the paines of Hell fire?
and being not able to endure the same, would say to himself: OH! how shall I be able to endure the pains of Hell fire?
cc vbg xx j pc-acp vvi dt d, vmd vvi p-acp px31: uh q-crq vmb pns11 vbi j pc-acp vvi dt n2 pp-f n1 n1?
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The fire into which Sydrach, Misach and Abednego were cast, was excéeding fearfull: but alas, nothing to hell fire.
The fire into which Sidrach, Meshach and Abednego were cast, was exceeding fearful: but alas, nothing to hell fire.
dt n1 p-acp r-crq np1, np1 cc np1 vbdr vvn, vbds j-vvg j: cc-acp uh, pix p-acp n1 n1.
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Esay speaking of this terrible fire, saith:Isaiah speaking of this terrible fire, Says:
np1 vvg pp-f d j n1, vvz:
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Who is able to dwell in this deuouring fire? or, who shall bee able to dwell in these euerlasting burnings? Who is able to dwell in this devouring fire? or, who shall be able to dwell in these everlasting burnings?
r-crq vbz j pc-acp vvi p-acp d j-vvg n1? cc, r-crq vmb vbi j pc-acp vvi p-acp d j n2?
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Secondly, In regard of light, our fire giueth a comfortable light, but the fire of hell giueth no light.
Secondly, In regard of Light, our fire gives a comfortable Light, but the fire of hell gives no Light.
ord, p-acp n1 pp-f n1, po12 n1 vvz dt j n1, cc-acp dt n1 pp-f n1 vvz dx n1.
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Cremationem habet, lumen verò non habet, (saith Gregory:) It burneth, but giueth no light at all. Cremationem habet, lumen verò non habet, (Says Gregory:) It burns, but gives no Light At all.
fw-la fw-la, fw-la fw-la fw-fr fw-la, (vvz np1:) pn31 vvz, cc-acp vvz dx n1 p-acp d.
(13) treatise (DIV1)
837
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2166
It is a darkish fire (saith Basil) that hath lost his brightnesse, but kept his burning. Phauourinus in verbo NONLATINALPHABET saith: It is a darkish fire (Says Basil) that hath lost his brightness, but kept his burning. Phauourinus in verbo Says:
pn31 vbz dt j n1 (vvz np1) cst vhz vvn po31 n1, cc-acp vvd po31 n-vvg. np1 p-acp fw-la vvz:
(13) treatise (DIV1)
838
Page 61
2167
Hades is a place voyd of light, and full of eternall darknesse. Sophocles cals it NONLATINALPHABET: blacke darknesse. Euripides cals it NONLATINALPHABET: the house without Sunne-light. Theognis cals it NONLATINALPHABET: the blacke gates. Eustathius saith, NONLATINALPHABET: Hades is a place void of Light, and full of Eternal darkness. Sophocles calls it: black darkness. Euripides calls it: the house without Sunlight. Theognis calls it: the black gates. Eustathius Says,:
np1 vbz dt n1 j pp-f n1, cc j pp-f j n1. npg1 vvz pn31: j-jn n1. npg1 vvz pn31: dt n1 p-acp n1. np1 vvz pn31: dt j-jn n2. np1 vvz,:
(13) treatise (DIV1)
839
Page 61
2168
Hell is a darke place vnder the earth. The darknesse of Aegypt was wonderfull and fearefull: Hell is a dark place under the earth. The darkness of Egypt was wonderful and fearful:
n1 vbz dt j n1 p-acp dt n1. dt n1 pp-f np1 vbds j cc j:
(13) treatise (DIV1)
843
Page 61
2169
Wonderfull, because it was so thicke as it might bee felt:Wonderful, Because it was so thick as it might be felt:
j, c-acp pn31 vbds av j c-acp pn31 vmd vbi vvn:
(13) treatise (DIV1)
844
Page 61
2170
Fearefull, and therefore made the ninth plague of Pharao: yet that darknesse was nothing to the darknesse of hell, which is called the Black darknesse. Fearful, and Therefore made the ninth plague of Pharaoh: yet that darkness was nothing to the darkness of hell, which is called the Black darkness.
j, cc av vvd dt ord n1 pp-f np1: av d n1 vbds pix p-acp dt n1 pp-f n1, r-crq vbz vvn dt j-jn n1.
(13) treatise (DIV1)
844
Page 61
2171
The Poets, in regard of the darknesse thereof, do compare hell to a certaine territory in Italy, betwixt Baiae and Cumae, where the Cimerij inhabit:
The Poets, in regard of the darkness thereof, do compare hell to a certain territory in Italy, betwixt Baiae and Cumae, where the Cimerij inhabit:
dt n2, p-acp n1 pp-f dt n1 av, vdb vvi n1 p-acp dt j n1 p-acp np1, p-acp np1 cc np1, c-crq dt np1 vvb:
(13) treatise (DIV1)
845
Page 62
2172
so inuironed with hils, that the Sunne neuer commeth to it: wherevpon this Prouerb commeth: Cimeris tenebris atrior, Darker then the darkenesse of Cimeria.
so environed with hills, that the Sun never comes to it: whereupon this Proverb comes: Cimeris tenebris atrior, Darker then the darkness of Cimmeria.
av vvn p-acp n2, cst dt n1 av-x vvz p-acp pn31: c-crq d n1 vvz: np1 fw-la fw-la, jc cs dt n1 pp-f np1.
(13) treatise (DIV1)
845
Page 62
2173
Whosoeuer hee be, that loueth darknesse more then light, shall haue his heart full of darknesse in Tophet.
Whosoever he be, that loves darkness more then Light, shall have his heart full of darkness in Tophet.
r-crq pns31 vbb, cst vvz n1 dc cs n1, vmb vhi po31 n1 j pp-f n1 p-acp np1.
(13) treatise (DIV1)
845
Page 62
2174
Thirdly, Our elementall fire burneth the body only, but the fire of hell burneth both soule and body,
Thirdly, Our elemental fire burns the body only, but the fire of hell burns both soul and body,
ord, po12 j n1 vvz dt n1 av-j, p-acp dt n1 pp-f n1 vvz d n1 cc n1,
(13) treatise (DIV1)
846
Page 62
2175
as yee haue heard at large. Fourthly, Our elementall fire consumeth that which is cast into it:
as ye have herd At large. Fourthly, Our elemental fire consumeth that which is cast into it:
c-acp pn22 vhb vvn p-acp j. ord, po12 j n1 vvz cst r-crq vbz vvn p-acp pn31:
(13) treatise (DIV1)
846
Page 62
2176
but the fire of hell doth alway burne, and neuer consume. Fiftly, Our elementall fire may be quenched, but hell fire can neuer bee quenched:
but the fire of hell does always burn, and never consume. Fifty, Our elemental fire may be quenched, but hell fire can never be quenched:
p-acp dt n1 pp-f n1 vdz av vvi, cc av-x vvi. ord, po12 j n1 vmb vbi vvn, p-acp n1 n1 vmb av-x vbi vvn:
(13) treatise (DIV1)
847
Page 62
2177
The chaffe will hee burne with vnquenchable fire: their worme shall neuer dye, their fire shall neuer goe out. The chaff will he burn with unquenchable fire: their worm shall never die, their fire shall never go out.
dt n1 vmb pns31 vvi p-acp j n1: po32 n1 vmb av-x vvi, po32 n1 vmb av vvb av.
(13) treatise (DIV1)
848
Page 62
2178
As there is nothing that maintaineth it, so there is nothing that can extinguish it.
As there is nothing that maintaineth it, so there is nothing that can extinguish it.
p-acp pc-acp vbz pix cst vvz pn31, av pc-acp vbz pix cst vmb vvi pn31.
(13) treatise (DIV1)
849
Page 62
2179
From all this we may obserue the extremity & bitternes of the torments of Tophet: Yea, minima poena inferni maior est maxima poena huius mundi:
From all this we may observe the extremity & bitterness of the torments of Tophet: Yea, minima poena inferni maior est maxima poena Huius mundi:
p-acp d d pns12 vmb vvi dt n1 cc n1 pp-f dt n2 pp-f np1: uh, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
850
Page 63
2180
that is, The least torture in hell, is greater than the greatest torture that euer was deuised vpon the earth.
that is, The least torture in hell, is greater than the greatest torture that ever was devised upon the earth.
cst vbz, dt ds n1 p-acp n1, vbz jc cs dt js n1 cst av vbds vvn p-acp dt n1.
(13) treatise (DIV1)
850
Page 63
2181
That Hellhound that murthered the King of France, had as heauy a punishment as this world could affoord:
That Hellhound that murdered the King of France, had as heavy a punishment as this world could afford:
cst n1 cst vvn dt n1 pp-f np1, vhd a-acp j dt n1 c-acp d n1 vmd vvi:
(13) treatise (DIV1)
850
Page 63
2182
for his arme that did that cursed act, was taken from his shoulder, his nailes pulled from his hands and féet, his flesh piece by piece pulled from him with hot burning pincers,
for his arm that did that cursed act, was taken from his shoulder, his nails pulled from his hands and feet, his Flesh piece by piece pulled from him with hight burning pincers,
c-acp po31 n1 cst vdd d j-vvn n1, vbds vvn p-acp po31 n1, po31 n2 vvn p-acp po31 n2 cc n2, po31 n1 n1 p-acp n1 vvn p-acp pno31 p-acp j j-vvg n2,
(13) treatise (DIV1)
850
Page 63
2183
and in the end rent in pieces with foure horses: all this is nothing to ye least torment of Tophet.
and in the end rend in Pieces with foure Horses: all this is nothing to you least torment of Tophet.
cc p-acp dt n1 vvn p-acp n2 p-acp crd n2: d d vbz pix p-acp pn22 ds n1 pp-f np1.
(13) treatise (DIV1)
850
Page 63
2184
Chrysostome ad populum Antiochenum, saith, That fire and sword and wilde beasts, or any thing more grieuous than these, are scant a shadow to the torments of hell. Chrysostom ad Populum Antiochene, Says, That fire and sword and wild beasts, or any thing more grievous than these, Are scant a shadow to the torments of hell.
np1 fw-la fw-la np1, vvz, cst n1 cc n1 cc j n2, cc d n1 av-dc j cs d, vbr av-j dt n1 p-acp dt n2 pp-f n1.
(13) treatise (DIV1)
851
Page 63
2185
And this bitter torment slandeth in these two: In poena damni: that is, In the punishment of losse: and in p•n• sensus:
And this bitter torment slandeth in these two: In poena damn: that is, In the punishment of loss: and in p•n• sensus:
cc d j n1 vvz p-acp d crd: p-acp fw-la fw-la: cst vbz, p-acp dt n1 pp-f n1: cc p-acp n1 fw-la:
(13) treatise (DIV1)
852
Page 63
2186
that is, in the punishment of feeling:
that is, in the punishment of feeling:
cst vbz, p-acp dt n1 pp-f n1:
(13) treatise (DIV1)
852
Page 63
2187
the former wherof is the greatest (as sayth Saint Chrysostome ) this poena damni, this punishment of losse is more bitter then the paines of hell,
the former whereof is the greatest (as say Saint Chrysostom) this poena damn, this punishment of loss is more bitter then the pains of hell,
dt j c-crq vbz dt js (c-acp vvz n1 np1) d fw-la fw-la, d n1 pp-f n1 vbz av-dc j cs dt n2 pp-f n1,
(13) treatise (DIV1)
852
Page 64
2188
yea, worse then a thousand hels ▪ This poena damni, though it be a priuatiue punishment, yet it hath a positiue effect: yea, Worse then a thousand hels ▪ This poena damn, though it be a privative punishment, yet it hath a positive Effect:
uh, av-jc cs dt crd n2 ▪ d fw-la fw-la, c-acp pn31 vbb dt j n1, av pn31 vhz dt j n1:
(13) treatise (DIV1)
852
Page 64
2189
For, to be depriued of ioy, cannot but bring intolerable sorrow:
For, to be deprived of joy, cannot but bring intolerable sorrow:
c-acp, pc-acp vbi vvn pp-f n1, vmbx p-acp vvi j n1:
(13) treatise (DIV1)
853
Page 64
2190
euen as the absence of the Sunne causeth darknesse, so the want of Gods presence bringeth inexpressible griefe.
even as the absence of the Sun Causes darkness, so the want of God's presence brings inexpressible grief.
av c-acp dt n1 pp-f dt n1 vvz n1, av dt n1 pp-f npg1 n1 vvz j n1.
(13) treatise (DIV1)
853
Page 64
2191
When the Arke of God was taken by the Philistims, old Eli, with griefe, fell backward and died.
When the Ark of God was taken by the philistines, old Eli, with grief, fell backward and died.
c-crq dt n1 pp-f np1 vbds vvn p-acp dt njp2, j np1, p-acp n1, vvd av-j cc vvn.
(13) treatise (DIV1)
854
Page 64
2192
Demosthenes tooke his banishment so heauily, that many times he would weep bitterly when he looked towards Athens, though he found much kindenesse at the hands of his enemies. Demosthenes took his banishment so heavily, that many times he would weep bitterly when he looked towards Athens, though he found much kindness At the hands of his enemies.
npg1 vvd po31 n1 av av-j, cst d n2 pns31 vmd vvi av-j c-crq pns31 vvd p-acp np1, c-acp pns31 vvd d n1 p-acp dt n2 pp-f po31 n2.
(13) treatise (DIV1)
855
Page 64
2193
Tully, when he was banished from Italy, though he were in Greece, yet hee wept bitterly when he looked towards Italy. Tully, when he was banished from Italy, though he were in Greece, yet he wept bitterly when he looked towards Italy.
np1, c-crq pns31 vbds vvn p-acp np1, c-acp pns31 vbdr p-acp np1, av pns31 vvd av-j c-crq pns31 vvd p-acp np1.
(13) treatise (DIV1)
856
Page 64
2194
Absolon tooke his banishment from his fathers presence very grieuously. Absalom took his banishment from his Father's presence very grievously.
np1 vvd po31 n1 p-acp po31 ng1 n1 av av-j.
(13) treatise (DIV1)
857
Page 64
2195
If these exiles breed such sorrow, how fearefull will it be to be banished from the presence of the Lord!
If these exiles breed such sorrow, how fearful will it be to be banished from the presence of the Lord!
cs d n2 vvi d n1, c-crq j vmb pn31 vbi pc-acp vbi vvn p-acp dt n1 pp-f dt n1!
(13) treatise (DIV1)
858
Page 65
2196
Who is the Father of mercies, and God of all consolation: in whose presence is ioy, in whose pleasure is life: Who is the Father of Mercies, and God of all consolation: in whose presence is joy, in whose pleasure is life:
r-crq vbz dt n1 pp-f n2, cc np1 pp-f d n1: p-acp rg-crq n1 vbz n1, p-acp rg-crq n1 vbz n1:
(13) treatise (DIV1)
858
Page 65
2197
to bée banished from the presence and louing countenance of the Lambe: from the fellowship of Saints and Angels:
to been banished from the presence and loving countenance of the Lamb: from the fellowship of Saints and Angels:
pc-acp vbi vvn p-acp dt n1 cc j-vvg n1 pp-f dt n1: p-acp dt n1 pp-f n2 cc n2:
(13) treatise (DIV1)
858
Page 65
2198
from all ioyes and felicitie, with that bitter sentence, Goe from me, yee cursed, into euerlasting fire, prepared for the Diuell and his angels. Goe from me:
from all Joys and felicity, with that bitter sentence, Go from me, ye cursed, into everlasting fire, prepared for the devil and his Angels. Go from me:
p-acp d n2 cc n1, p-acp cst j n1, vvb p-acp pno11, pn22 vvd, p-acp j n1, vvn p-acp dt n1 cc po31 n2. vvb p-acp pno11:
(13) treatise (DIV1)
858
Page 65
2199
these are words of separation & ye cursed: these are words of obiurgation: into euerlasting fire: these are words of desolation:
these Are words of separation & you cursed: these Are words of obiurgation: into everlasting fire: these Are words of desolation:
d vbr n2 pp-f n1 cc pn22 vvd: d vbr n2 pp-f n1: p-acp j n1: d vbr n2 pp-f n1:
(13) treatise (DIV1)
858
Page 65
2200
prepared for the diuell and his angels: these are words of dolefull exemplification. This is the greatest part of the second death:prepared for the Devil and his Angels: these Are words of doleful exemplification. This is the greatest part of the second death:
vvd p-acp dt n1 cc po31 n2: d vbr n2 pp-f j n1. d vbz dt js n1 pp-f dt ord n1:
(13) treatise (DIV1)
858
Page 65
2201
for as the first death separateth the soule from the body, so the second death separates soule and body from the presence of the Lord for euermore.
for as the First death separateth the soul from the body, so the second death separates soul and body from the presence of the Lord for evermore.
c-acp c-acp dt ord n1 vvz dt n1 p-acp dt n1, av dt ord n1 vvz n1 cc n1 p-acp dt n1 pp-f dt n1 c-acp av.
(13) treatise (DIV1)
859
Page 65
2202
Oh what weeping and wailing will there be, when yee shall see Abraham, Isaac, & Iacob intertained into the Kingdome of God, O what weeping and wailing will there be, when ye shall see Abraham, Isaac, & Iacob entertained into the Kingdom of God,
uh q-crq j-vvg cc vvg n1 pc-acp vbi, c-crq pn22 vmb vvi np1, np1, cc np1 vvd p-acp dt n1 pp-f np1,
(13) treatise (DIV1)
860
Page 65
2203
& ye your selues shut out! & you your selves shut out!
cc pn22 po22 n2 vvn av!
(13) treatise (DIV1)
860
Page 65
2204
He therefore spake truly that said, The teares of hell are not sufficient to bewayle the losses of heauen.
He Therefore spoke truly that said, The tears of hell Are not sufficient to bewail the losses of heaven.
pns31 av vvd av-j cst vvd, dt n2 pp-f n1 vbr xx j pc-acp vvi dt n2 pp-f n1.
(13) treatise (DIV1)
861
Page 66
2205
Infoelicissimum genus infortuni•, meminisse fuisse foelicem: Infoelicissimum genus infortuni•, Meminisse Fuisse foelicem:
fw-la fw-la n1, fw-la fw-la fw-la:
(13) treatise (DIV1)
862
Page 66
2206
that is, it is the vnhappiest thing of all, to thinke that euer we were happy.
that is, it is the unhappiest thing of all, to think that ever we were happy.
cst vbz, pn31 vbz dt js n1 pp-f d, pc-acp vvi cst av pns12 vbdr j.
(13) treatise (DIV1)
862
Page 66
2207
Dura satis miseris memoratio prisca bonorum:
Dura satis miseris memoratio prisca Bonorum:
np1 fw-la fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
862
Page 66
2208
It is misery enough, and though there were no more misery, to remember the ioyes we haue lost. It is misery enough, and though there were no more misery, to Remember the Joys we have lost.
pn31 vbz n1 av-d, cc cs pc-acp vbdr dx dc n1, pc-acp vvi dt n2 pns12 vhb vvn.
(13) treatise (DIV1)
863
Page 66
2209
As the old man in the Poet sayd, I. haue a sonne, nay, alas, I had a sonne: so the damned may say:
As the old man in the Poet said, I have a son, nay, alas, I had a son: so the damned may say:
p-acp dt j n1 p-acp dt n1 vvd, uh vhb dt n1, uh-x, uh, pns11 vhd dt n1: av dt j-vvn vmb vvi:
(13) treatise (DIV1)
864
Page 66
2210
We haue a heauen, nay, alas, we had a heauen. We have a heaven, nay, alas, we had a heaven.
pns12 vhb dt n1, uh-x, uh, pns12 vhd dt n1.
(13) treatise (DIV1)
864
Page 66
2211
Lysimachus King of Macedonia, warring against the Scythians, béeing inforced by extreme thirst, to yéeld himself into the hands of his enemies, Lysimachus King of Macedonia, warring against the Scythians, being enforced by extreme thirst, to yield himself into the hands of his enemies,
np1 n1 pp-f np1, j-vvg p-acp dt njp2, vbg vvn p-acp j-jn n1, pc-acp vvi px31 p-acp dt n2 pp-f po31 n2,
(13) treatise (DIV1)
865
Page 66
2212
after he had drunke cold water, brake out into these lamentable words:
After he had drunk cold water, brake out into these lamentable words:
c-acp pns31 vhd vvn j-jn n1, vvd av p-acp d j n2:
(13) treatise (DIV1)
865
Page 66
2213
Good God, for how short a pleasure, how great a Kingdome haue I lost? So the damned soule may say, Good God, for how short a time of pleasure, Good God, for how short a pleasure, how great a Kingdom have I lost? So the damned soul may say, Good God, for how short a time of pleasure,
j np1, c-acp c-crq j dt n1, c-crq j dt n1 vhb pns11 vvn? av dt j-vvn n1 vmb vvi, j np1, c-acp c-crq j dt n1 pp-f n1,
(13) treatise (DIV1)
865
Page 66
2214
how great a Kingdome haue I lost? how great a Kingdom have I lost?
c-crq j dt n1 vhb pns11 vvn?
(13) treatise (DIV1)
865
Page 66
2215
And surely this is iust with God, that those that separate themselues from him here, should bee banished from him hereafter:
And surely this is just with God, that those that separate themselves from him Here, should be banished from him hereafter:
cc av-j d vbz j p-acp np1, cst d cst vvb px32 p-acp pno31 av, vmd vbi vvn p-acp pno31 av:
(13) treatise (DIV1)
866
Page 67
2216
That those that hate the Saints here, should be debarred their company hereafter: that those that crucifie the Lambe here, should bee cursed of the Lambe euerlastingly hereafter.
That those that hate the Saints Here, should be debarred their company hereafter: that those that crucify the Lamb Here, should be cursed of the Lamb everlastingly hereafter.
cst d cst vvb dt n2 av, vmd vbi vvn po32 n1 av: cst d cst vvi dt n1 av, vmd vbi vvn pp-f dt n1 av-j av.
(13) treatise (DIV1)
866
Page 67
2217
The second thing that maketh Hell torments so bitter and intolerable, is poena sensus: the punishment of feeling.
The second thing that makes Hell torments so bitter and intolerable, is poena sensus: the punishment of feeling.
dt ord n1 cst vvz n1 vvz av j cc j, vbz fw-la fw-la: dt n1 pp-f n1.
(13) treatise (DIV1)
867
Page 67
2218
Euery member of body, and euery faculty of soule, together tormented for euer. Every member of body, and every faculty of soul, together tormented for ever.
d n1 pp-f n1, cc d n1 pp-f n1, av vvn p-acp av.
(13) treatise (DIV1)
867
Page 67
2219
The eye afflicted with darknesse, the eare with horrible and hideous out-cries, the nose with poysonous and stinking sauors, the tongue with gally bitternesse, the whole body with intolerable fire:
The eye afflicted with darkness, the ear with horrible and hideous Outcries, the nose with poisonous and stinking savours, the tongue with galley bitterness, the Whole body with intolerable fire:
dt n1 vvn p-acp n1, dt n1 p-acp j cc j n2, dt n1 p-acp j cc j-vvg n2, dt n1 p-acp n1 n1, dt j-jn n1 p-acp j n1:
(13) treatise (DIV1)
868
Page 67
2220
a fire that shall burne so violently, that the damned shal prize a drop of water aboue tenne thousand worlds.
a fire that shall burn so violently, that the damned shall prize a drop of water above tenne thousand world's.
dt n1 cst vmb vvi av av-j, cst dt j-vvn vmb vvi dt n1 pp-f n1 p-acp crd crd n2.
(13) treatise (DIV1)
868
Page 67
2221
The faculties of the soule also shall bee most pitiously tormented: the memory with pleasures past: the apprehension with paines present: the vnderstanding with ieies lost:
The faculties of the soul also shall be most piteous tormented: the memory with pleasures past: the apprehension with pains present: the understanding with ieies lost:
dt n2 pp-f dt n1 av vmb vbi av-ds av-j vvn: dt n1 p-acp n2 j: dt n1 p-acp n2 j: dt vvg p-acp n2 vvn:
(13) treatise (DIV1)
869
Page 67
2222
and in this faculty shal lie the worm of conscience gnawing, which the Scriptures so often threaten to sinners:
and in this faculty shall lie the worm of conscience gnawing, which the Scriptures so often threaten to Sinners:
cc p-acp d n1 vmb vvi dt n1 pp-f n1 vvg, r-crq dt n2 av av vvi p-acp n2:
(13) treatise (DIV1)
869
Page 68
2223
this worme is a continuall repentance and sorrow full of rage and desperation, by reason of their sinnes:
this worm is a continual Repentance and sorrow full of rage and desperation, by reason of their Sins:
d n1 vbz dt j n1 cc n1 j pp-f n1 cc n1, p-acp n1 pp-f po32 n2:
(13) treatise (DIV1)
869
Page 68
2224
and this worme or remorse shall chiefly consist in bringing to their minds the meanes and causes of their present calamities:
and this worm or remorse shall chiefly consist in bringing to their minds the means and Causes of their present calamities:
cc d n1 cc n1 vmb av-jn vvi p-acp vvg p-acp po32 n2 dt n2 cc n2 pp-f po32 j n2:
(13) treatise (DIV1)
869
Page 68
2225
how easily they might haue béen fréed from hel, and how often they haue béen inuited to Heauen,
how Easily they might have been freed from hell, and how often they have been invited to Heaven,
c-crq av-j pns32 vmd vhi vbn vvn p-acp n1, cc c-crq av pns32 vhb vbn vvn p-acp n1,
(13) treatise (DIV1)
869
Page 68
2226
and they would none, but now when they would, they cannot. And this worme biteth and gnaweth on the bowels of these miserable men for euermore.
and they would none, but now when they would, they cannot. And this worm bites and gnaweth on the bowels of these miserable men for evermore.
cc pns32 vmd pi, cc-acp av c-crq pns32 vmd, pns32 vmbx. cc d n1 vvz cc vvz p-acp dt n2 pp-f d j n2 c-acp av.
(13) treatise (DIV1)
869
Page 68
2227
The will also shall be most grieuously tormented with a furious malice against God, and against the Elect. And in this their cursed estate, they shal recurse, curse God againe,
The will also shall be most grievously tormented with a furious malice against God, and against the Elect. And in this their cursed estate, they shall recurse, curse God again,
dt vmb av vmb vbi av-ds av-j vvn p-acp dt j n1 p-acp np1, cc p-acp dt np1 cc p-acp d po32 j-vvn n1, pns32 vmb n1, n1 np1 av,
(13) treatise (DIV1)
870
Page 68
2228
because hee made them, and making them, adiudged them to death, and dying, they can neuer finde death:
Because he made them, and making them, adjudged them to death, and dying, they can never find death:
c-acp pns31 vvd pno32, cc vvg pno32, vvd pno32 p-acp n1, cc vvg, pns32 vmb av-x vvi n1:
(13) treatise (DIV1)
870
Page 68
2229
they shall curse his punishments, because hee punisheth them so vehemently: they shall curse his benignities, because they are sawced with contrary seuerities:
they shall curse his punishments, Because he Punisheth them so vehemently: they shall curse his benignities, Because they Are sauced with contrary severities:
pns32 vmb vvi po31 n2, c-acp pns31 vvz pno32 av av-j: pns32 vmb vvi po31 n2, c-acp pns32 vbr vvn p-acp j-jn n2:
(13) treatise (DIV1)
870
Page 68
2230
they shal curse Christs bloud shedde vpon the Crosse, because it hath bin auaileable to saue thousands,
they shall curse Christ blood shed upon the Cross, Because it hath been available to save thousands,
pns32 vmb vvi npg1 n1 vvi p-acp dt n1, c-acp pn31 vhz vbn j pc-acp vvi crd,
(13) treatise (DIV1)
870
Page 69
2231
and nothing auailable to saue them:
and nothing available to save them:
cc pix j pc-acp vvi pno32:
(13) treatise (DIV1)
870
Page 69
2232
they shall curse the Angels in Heauen, and the Saints in blisse, because they shall sée them in ioy and themselues in torment:
they shall curse the Angels in Heaven, and the Saints in bliss, Because they shall see them in joy and themselves in torment:
pns32 vmb vvi dt n2 p-acp n1, cc dt n2 p-acp n1, c-acp pns32 vmb vvi pno32 p-acp n1 cc px32 p-acp n1:
(13) treatise (DIV1)
870
Page 69
2233
cursings shall be their Hymnes, and howlings their Tunes: blasphemy shall be their Ditties, and lachrymae their notes:
cursings shall be their Hymns, and howlings their Tunis: blasphemy shall be their Ditties, and lachrymae their notes:
n2-vvg vmb vbi po32 n2, cc n2-vvg po32 n2: n1 vmb vbi po32 n2, cc fw-la po32 n2:
(13) treatise (DIV1)
870
Page 69
2234
lamentations shall be their Songs, and scriching their straines: these shall be their euening & morning, yea, mourning songs:
lamentations shall be their Songs, and scritching their strains: these shall be their evening & morning, yea, mourning songs:
n2 vmb vbi po32 n2, cc vvg po32 n2: d vmb vbi po32 n1 cc n1, uh, j-vvg n2:
(13) treatise (DIV1)
870
Page 69
2235
Moab shall cry against Moab: father against child, and child against father that euer he begate him:Moab shall cry against Moab: father against child, and child against father that ever he begat him:
np1 vmb vvi p-acp np1: n1 p-acp n1, cc n1 p-acp n1 cst av pns31 vvd pno31:
(13) treatise (DIV1)
870
Page 69
2236
Vae, vae, vae, Reu. 8. Vae prae amaritudine, vae prae multitudine, vae prae aeternitate poenarum: Vae, vae, vae, Reu. 8. Vae Prae Amaritudine, vae Prae multitudine, vae Prae aeternitate Poenarum:
fw-la, fw-la, fw-la, np1 crd fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
870
Page 69
2237
id est, Woe in regard of the Bitternesse, wo in regard of the Multitude, and woe in regard of the Euerlastingnes of the torments of Tophet. id est, Woe in regard of the Bitterness, woe in regard of the Multitude, and woe in regard of the Everlastingness of the torments of Tophet.
fw-la fw-la, n1 p-acp n1 pp-f dt n1, n1 p-acp n1 pp-f dt n1, cc n1 p-acp n1 pp-f dt n1 pp-f dt n2 pp-f np1.
(13) treatise (DIV1)
870
Page 69
2238
Now therefore I may truely say of all the damned crue, as our Sauiour sayd of Iudas, It had beene good for him if he had neuer been borne.
Now Therefore I may truly say of all the damned crew, as our Saviour said of Iudas, It had been good for him if he had never been born.
av av pns11 vmb av-j vvi pp-f d dt j-vvn n1, c-acp po12 n1 vvd pp-f np1, pn31 vhd vbn j p-acp pno31 cs pns31 vhd av-x vbn vvn.
(13) treatise (DIV1)
871
Page 70
2239
So it had béen good for the damned, if they had neuer béen borne:
So it had been good for the damned, if they had never been born:
av pn31 vhd vbn j p-acp dt j-vvn, cs pns32 vhd av-x vbn vvn:
(13) treatise (DIV1)
871
Page 70
2240
or if they must néeds haue a being, they had bin toads or serpents, that so they might neuer haue knowne these vnspeakable sorrowes of Tophet.
or if they must needs have a being, they had been toads or Serpents, that so they might never have known these unspeakable sorrows of Tophet.
cc cs pns32 vmb av vhi dt vbg, pns32 vhd vbn n2 cc n2, cst av pns32 vmd av-x vhi vvn d j-u n2 pp-f np1.
(13) treatise (DIV1)
871
Page 70
2241
I cannot but muse at a company of wicked hel-hounds, that will vse these execrable words:
I cannot but muse At a company of wicked hellhounds, that will use these execrable words:
pns11 vmbx p-acp vvi p-acp dt n1 pp-f j n2, cst vmb vvi d j n2:
(13) treatise (DIV1)
872
Page 70
2242
Would I were damned if euer I knew of this or that: God damne me body and soule, if I do it not.
Would I were damned if ever I knew of this or that: God damn me body and soul, if I do it not.
vmd pns11 vbdr vvn cs av pns11 vvd pp-f d cc d: np1 vvi pno11 n1 cc n1, cs pns11 vdb pn31 xx.
(13) treatise (DIV1)
872
Page 70
2243
Alas, alas, full little do these wretches know, what it is to bee damned:
Alas, alas, full little do these wretches know, what it is to be damned:
np1, uh, j j vdb d n2 vvb, r-crq pn31 vbz pc-acp vbi vvn:
(13) treatise (DIV1)
872
Page 70
2244
if they did vnderstand aright, they would be hangd vp before they would vse these fearefull speeches:
if they did understand aright, they would be hanged up before they would use these fearful Speeches:
cs pns32 vdd vvi av, pns32 vmd vbi vvn a-acp c-acp pns32 vmd vvi d j n2:
(13) treatise (DIV1)
872
Page 70
2245
vnlesse they meant with the moth-slye, neuer to be at quiet, till they haue •lipt their wings in those flames.
unless they meant with the moth-slye, never to be At quiet, till they have •lipt their wings in those flames.
cs pns32 vvd p-acp dt j, av-x pc-acp vbi p-acp j-jn, c-acp pns32 vhb vvn po32 n2 p-acp d n2.
(13) treatise (DIV1)
872
Page 70
2246
I therefore conclude this part with the admonition of Prosper, who wisheth all men to thinke,
I Therefore conclude this part with the admonition of Prosper, who wishes all men to think,
pns11 av vvi d n1 p-acp dt n1 pp-f vvb, r-crq vvz d n2 pc-acp vvi,
(13) treatise (DIV1)
873
Page 70
2247
how great an euill it is to be excluded the presence of God, to be banished from Heauen,
how great an evil it is to be excluded the presence of God, to be banished from Heaven,
c-crq j dt j-jn pn31 vbz pc-acp vbi vvn dt n1 pp-f np1, pc-acp vbi vvn p-acp n1,
(13) treatise (DIV1)
873
Page 70
2248
and cast into euerlasting fire with the diuell and his angels, to see no light,
and cast into everlasting fire with the Devil and his Angels, to see no Light,
cc vvd p-acp j n1 p-acp dt n1 cc po31 n2, pc-acp vvi dx n1,
(13) treatise (DIV1)
873
Page 70
2249
but feele excessiue heate, to bee drowned in the deep Lake of Gehenna, & to be eternally torne with most greedy worms: but feel excessive heat, to be drowned in the deep Lake of Gehenna, & to be eternally torn with most greedy worms:
cc-acp vvb j n1, pc-acp vbi vvn p-acp dt j-jn n1 pp-f np1, cc pc-acp vbi av-j vvn p-acp ds j n2:
(13) treatise (DIV1)
873
Page 71
2250
To thinke on these things (saith hee) is a sure way to renounce all vice whatsoeuer:
To think on these things (Says he) is a sure Way to renounce all vice whatsoever:
pc-acp vvi p-acp d n2 (vvz pns31) vbz dt j n1 pc-acp vvi d n1 r-crq:
(13) treatise (DIV1)
873
Page 71
2251
and hée that will not be brought to lay to heart these, I leaue him to féele the smart of them for euerlasting.
and he that will not be brought to lay to heart these, I leave him to feel the smart of them for everlasting.
cc pns31 cst vmb xx vbi vvn pc-acp vvi p-acp n1 d, pns11 vvb pno31 pc-acp vvi dt n1 pp-f pno32 p-acp j.
(13) treatise (DIV1)
873
Page 71
2252
The sixt part of the description of Tophet, is set downe in these words, Much wood.
The sixt part of the description of Tophet, is Set down in these words, Much wood.
dt ord n1 pp-f dt n1 pp-f np1, vbz vvn a-acp p-acp d n2, d n1.
(13) treatise (DIV1)
874
Page 71
2253
Wherein is noted the eternitie of the torments of Tophet. The Perpetuity of these torments is euery where mentioned in the book of God.
Wherein is noted the eternity of the torments of Tophet. The Perpetuity of these torments is every where mentioned in the book of God.
q-crq vbz vvn dt n1 pp-f dt n2 pp-f np1. dt n1 pp-f d n2 vbz d c-crq vvn p-acp dt n1 pp-f np1.
(13) treatise (DIV1)
875
Page 71
2254
The Prophet Daniel speaking of the condemnation of the wicked, addeth perpetuity to their shame: saying, Some shall awake to perpetuall shame and contempt.
The Prophet daniel speaking of the condemnation of the wicked, adds perpetuity to their shame: saying, some shall awake to perpetual shame and contempt.
dt n1 np1 vvg pp-f dt n1 pp-f dt j, vvz n1 p-acp po32 n1: vvg, d vmb vvi p-acp j n1 cc n1.
(13) treatise (DIV1)
877
Page 71
2255
S. Marke, speaking of the vexing worm, addeth perpetuity to the gnawing of it: their worme neuer dyeth.
S. Mark, speaking of the vexing worm, adds perpetuity to the gnawing of it: their worm never Dies.
np1 n1, vvg pp-f dt vvg n1, vvz n1 p-acp dt j-vvg pp-f pn31: po32 n1 av-x vvz.
(13) treatise (DIV1)
878
Page 71
2256
S. Paul addeth to the perdition of the wicked, perpetuity also:
S. Paul adds to the perdition of the wicked, perpetuity also:
np1 np1 vvz p-acp dt n1 pp-f dt j, n1 av:
(13) treatise (DIV1)
879
Page 71
2257
Their Perdition is euerlasting, 2. Thes. 1. 9. Saint Iude addeth the like, That they suffer eternall fire.
Their Perdition is everlasting, 2. Thebes 1. 9. Saint Iude adds the like, That they suffer Eternal fire.
po32 n1 vbz j, crd np1 crd crd n1 np1 vvz dt j, cst pns32 vvb j n1.
(13) treatise (DIV1)
879
Page 72
2258
And Saint Iohn doth adde vnto the lake, perpetuity: The diuell was cast into the lake, where he shall be tormented day and night for euermore.
And Saint John does add unto the lake, perpetuity: The Devil was cast into the lake, where he shall be tormented day and night for evermore.
cc n1 np1 vdz vvi p-acp dt n1, n1: dt n1 vbds vvn p-acp dt n1, c-crq pns31 vmb vbi vvn n1 cc n1 c-acp av.
(13) treatise (DIV1)
880
Page 72
2259
Thus we sée that the torments of hell are infinite, ratione sinis: without end: and though they séeke death,
Thus we see that the torments of hell Are infinite, ratione sinis: without end: and though they seek death,
av pns12 vvb cst dt n2 pp-f n1 vbr j, fw-la zz: p-acp n1: cc cs pns32 vvb n1,
(13) treatise (DIV1)
881
Page 72
2260
yet finde it they shall neuer.
yet find it they shall never.
av vvb pn31 pns32 vmb av-x.
(13) treatise (DIV1)
881
Page 72
2261
Thus shall they be like a man that is to bee pressed to death, who calleth for more weight, more weight to dispatch him of his paine:
Thus shall they be like a man that is to be pressed to death, who calls for more weight, more weight to dispatch him of his pain:
av vmb pns32 vbb av-j dt n1 cst vbz pc-acp vbi vvn p-acp n1, r-crq vvz p-acp dc n1, dc n1 pc-acp vvi pno31 pp-f po31 n1:
(13) treatise (DIV1)
882
Page 72
2262
but alas, hee must not haue it: So in hell they shall cry for death, and goe without it.
but alas, he must not have it: So in hell they shall cry for death, and go without it.
cc-acp uh, pns31 vmb xx vhi pn31: av p-acp n1 pns32 vmb vvi p-acp n1, cc vvi p-acp pn31.
(13) treatise (DIV1)
882
Page 72
2263
As the Psalmist speaketh of Gods mercy, That his mercy endureth for euer; so the damned may say of his Iustice, that his iustice endureth for euer.
As the Psalmist speaks of God's mercy, That his mercy Endureth for ever; so the damned may say of his justice, that his Justice Endureth for ever.
p-acp dt n1 vvz pp-f npg1 n1, cst po31 n1 vvz p-acp av; av dt j-vvn vmb vvi pp-f po31 n1, cst po31 n1 vvz p-acp av.
(13) treatise (DIV1)
883
Page 72
2264
There were some comfort to the damned soules, if these their torments might haue end; but that shal neuer be:
There were Some Comfort to the damned Souls, if these their torments might have end; but that shall never be:
a-acp vbdr d n1 p-acp dt j-vvn n2, cs d po32 n2 vmd vhi n1; cc-acp d vmb av-x vbi:
(13) treatise (DIV1)
884
Page 72
2265
that is that that breaketh the hearts of the damned:
that is that that breaks the hearts of the damned:
cst vbz d cst vvz dt n2 pp-f dt j-vvn:
(13) treatise (DIV1)
884
Page 72
2266
no torment in hell comparable to this of perpetuity: what, neuer haue end, neuer? O this is such a torment, that the damned themselues are not able to expresse. It is a common saying:
no torment in hell comparable to this of perpetuity: what, never have end, never? O this is such a torment, that the damned themselves Are not able to express. It is a Common saying:
dx n1 p-acp n1 j p-acp d pp-f n1: r-crq, av-x vhb n1, av? sy d vbz d dt n1, cst dt vvn px32 vbr xx j pc-acp vvi. pn31 vbz dt j n-vvg:
(13) treatise (DIV1)
884
Page 73
2267
But for hope the heart would burst; but they are shut out of all hope: and therefore who can expresse their torments? But for hope the heart would burst; but they Are shut out of all hope: and Therefore who can express their torments?
cc-acp p-acp vvb dt n1 vmd vvi; p-acp pns32 vbr vvn av pp-f d n1: cc av q-crq vmb vvi po32 n2?
(13) treatise (DIV1)
885
Page 73
2268
O (saith a heathen man) God shall once giue an end to these euils:
Oh (Says a heathen man) God shall once give an end to these evils:
uh (vvz dt j-jn n1) np1 vmb a-acp vvi dt n1 p-acp d n2-jn:
(13) treatise (DIV1)
886
Page 73
2269
but the damned shall neuer be able to say this. For (as Gregory saith) Mors miseris fit sine morte: finis sine fine: defectus sine defectu:
but the damned shall never be able to say this. For (as Gregory Says) Mors miseris fit sine morte: finis sine fine: defectus sine defectu:
p-acp dt j-vvn vmb av-x vbi j pc-acp vvi d. p-acp (c-acp np1 vvz) fw-la fw-la j fw-la fw-la: fw-la fw-la fw-la: fw-la fw-la fw-la:
(13) treatise (DIV1)
886
Page 73
2270
quoniam mors semper viuit, & finis semper incipit, & defectus deficere nes cit: that is, The death of the damned is such as shall neuer dye; their end shall neuer end;
quoniam mors semper viuit, & finis semper incipit, & defectus deficere nes cit: that is, The death of the damned is such as shall never die; their end shall never end;
fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, cc fw-la fw-la zz fw-la: cst vbz, dt n1 pp-f dt n-vvn vbz d c-acp vmb av-x vvi; po32 n1 vmb av-x vvi;
(13) treatise (DIV1)
886
Page 73
2271
and their destruction, a perpetuall confusion. No maruell therfore if S. Bernard saith; Horreo in manus incidere mortis vinentis, & vitae mortentis: and their destruction, a perpetual confusion. No marvel Therefore if S. Bernard Says; Horreo in manus incidere mortis vinentis, & vitae mortentis:
cc po32 n1, dt j n1. av-dx n1 av cs np1 np1 vvz; np1 p-acp fw-la fw-la fw-la fw-la, cc fw-la fw-la:
(13) treatise (DIV1)
886
Page 73
2272
that is, It is a terrible thing to fall into the hands of liuing death, and dying life.
that is, It is a terrible thing to fallen into the hands of living death, and dying life.
cst vbz, pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f j-vvg n1, cc j-vvg n1.
(13) treatise (DIV1)
887
Page 73
2273
If there might bee an end of these paines, it were something, though it were after so many millions of yéers ▪ as there are drops of water in the sea, stars in the firmament, motes of dust vpon the earth,
If there might be an end of these pains, it were something, though it were After so many millions of Years ▪ as there Are drops of water in the sea, Stars in the firmament, motes of dust upon the earth,
cs a-acp vmd vbi dt n1 pp-f d n2, pn31 vbdr pi, cs pn31 vbdr p-acp av d crd pp-f n2 ▪ a-acp a-acp vbr n2 pp-f n1 p-acp dt n1, n2 p-acp dt n1, n2 pp-f n1 p-acp dt n1,
(13) treatise (DIV1)
888
Page 74
2274
and as there haue béen moments of time since time began: but this cannot be granted:
and as there have been moments of time since time began: but this cannot be granted:
cc c-acp pc-acp vhi vbn n2 pp-f n1 p-acp n1 vvd: cc-acp d vmbx vbi vvn:
(13) treatise (DIV1)
888
Page 74
2275
but when the Lord doth giue ouer his beeing, then, & neuer before then shall the damned be discharged,
but when the Lord does give over his being, then, & never before then shall the damned be discharged,
cc-acp c-crq dt n1 vdz vvi p-acp po31 vbg, av, cc av-x a-acp av vmb dt j-vvn vbb vvn,
(13) treatise (DIV1)
888
Page 74
2276
though the blockish Catabaptist perswadeth the contrary. The reason of the perpetuity of these torments is threefold.
though the blockish Catabaptist Persuadeth the contrary. The reason of the perpetuity of these torments is threefold.
cs dt j np1 vvz dt n-jn. dt n1 pp-f dt n1 pp-f d n2 vbz j.
(13) treatise (DIV1)
888
Page 74
2277
The first, Drawne from the Maiesty of God offended: an infinite Maiesty offended, an infinite torment imposed.
The First, Drawn from the Majesty of God offended: an infinite Majesty offended, an infinite torment imposed.
dt ord, vvn p-acp dt n1 pp-f np1 vvn: dt j n1 vvn, dt j n1 vvn.
(13) treatise (DIV1)
890
Page 74
2278
The second, Drawne from the state and condition of the damned ▪ For as long as they remaine sinfull,
The second, Drawn from the state and condition of the damned ▪ For as long as they remain sinful,
dt ord, vvn p-acp dt n1 cc n1 pp-f dt j-vvn ▪ p-acp c-acp av-j c-acp pns32 vvb j,
(13) treatise (DIV1)
891
Page 74
2279
so long shall they remaine tormented for sin: but in hell they euer remaine sinfull, therefore in hell they shall euer be tormented.
so long shall they remain tormented for since: but in hell they ever remain sinful, Therefore in hell they shall ever be tormented.
av av-j vmb pns32 vvi vvn p-acp n1: cc-acp p-acp n1 pns32 av vvb j, av p-acp n1 pns32 vmb av vbi vvn.
(13) treatise (DIV1)
891
Page 74
2280
Sinne is like oyle, and the wrath of God like fire:
Sin is like oil, and the wrath of God like fire:
n1 vbz j n1, cc dt n1 pp-f np1 av-j n1:
(13) treatise (DIV1)
892
Page 74
2281
as long as the oyle lasteth, so long the fire burneth, and so long as they are sinfull, so long for sin tormented; therefore for euer damned.
as long as the oil lasteth, so long the fire burns, and so long as they Are sinful, so long for since tormented; Therefore for ever damned.
c-acp av-j c-acp dt n1 vvz, av av-j dt n1 vvz, cc av av-j c-acp pns32 vbr j, av av-j p-acp n1 vvn; av c-acp av vvn.
(13) treatise (DIV1)
892
Page 74
2282
For most sure it is, that in hell there is neither grace nor deuotion: the wicked that be cast in exteriores •enebras extra limitem diuinae misericordiae:
For most sure it is, that in hell there is neither grace nor devotion: the wicked that be cast in exteriores •enebras extra limitem diuinae Mercy:
p-acp ds j pn31 vbz, cst p-acp n1 a-acp vbz dx n1 ccx n1: dt j cst vbb vvn p-acp fw-la fw-la fw-la fw-la fw-la fw-la:
(13) treatise (DIV1)
893
Page 74
2283
They shall bee cast into outward darknesse, out of the limits both of grace and mercy. They shall be cast into outward darkness, out of the Limits both of grace and mercy.
pns32 vmb vbi vvn p-acp j n1, av pp-f dt n2 d pp-f n1 cc n1.
(13) treatise (DIV1)
893
Page 75
2284
Though their weeping in hell may seeme penitentiary, yet they doe but lugere poenas, non peccata:
Though their weeping in hell may seem penitentiary, yet they do but lugere poenas, non Peccata:
c-acp po32 vvg p-acp n1 vmb vvi n1, av pns32 vdb p-acp n1 n2, fw-fr n1:
(13) treatise (DIV1)
893
Page 75
2285
they doe but mourne their sorrowes, not lament their sinnes. they do but mourn their sorrows, not lament their Sins.
pns32 vdb p-acp vvi po32 n2, xx vvi po32 n2.
(13) treatise (DIV1)
893
Page 75
2286
And though Diues his prayer for his brethren may séem to procéed from a charitable soule,
And though Diues his prayer for his brothers may seem to proceed from a charitable soul,
cc cs fw-la po31 n1 p-acp po31 n2 vmb vvi pc-acp vvi p-acp dt j n1,
(13) treatise (DIV1)
894
Page 75
2287
yet it was not for their good, but for his owne:
yet it was not for their good, but for his own:
av pn31 vbds xx p-acp po32 j, cc-acp p-acp po31 d:
(13) treatise (DIV1)
894
Page 75
2288
for hee knew that if they should come to hell, (his lewd and vicious example being part occasion thereof) his torments should be doubled, nay centupled vpon him.
for he knew that if they should come to hell, (his lewd and vicious Exampl being part occasion thereof) his torments should be doubled, nay centupled upon him.
c-acp pns31 vvd cst cs pns32 vmd vvi p-acp n1, (po31 j cc j n1 vbg n1 n1 av) po31 n2 vmd vbi vvn, uh vvn p-acp pno31.
(13) treatise (DIV1)
894
Page 75
2289
In hell therefore there beeing neither grace nor deuotion, but still affected iniquity, their torments must be euerlasting.
In hell Therefore there being neither grace nor devotion, but still affected iniquity, their torments must be everlasting.
p-acp n1 av a-acp vbg dx n1 ccx n1, cc-acp av vvn n1, po32 n2 vmb vbi j.
(13) treatise (DIV1)
894
Page 75
2290
The third reason, Drawne from that stinging attribute of Gods Iustice;
The third reason, Drawn from that stinging attribute of God's justice;
dt ord n1, vvn p-acp d j-vvg n1 pp-f npg1 n1;
(13) treatise (DIV1)
895
Page 75
2291
because life was offered them heere, and they would none, it is iust with God, that when in hell they begge it, they should goe without it:
Because life was offered them Here, and they would none, it is just with God, that when in hell they beg it, they should go without it:
p-acp n1 vbds vvn pno32 av, cc pns32 vmd pi, pn31 vbz j p-acp np1, cst c-crq p-acp n1 pns32 vvb pn31, pns32 vmd vvi p-acp pn31:
(13) treatise (DIV1)
895
Page 75
2292
yea, that they should seeke death and neuer finde it.
yea, that they should seek death and never find it.
uh, cst pns32 vmd vvi n1 cc av-x vvb pn31.
(13) treatise (DIV1)
895
Page 75
2293
Once they were offered saluation, being gone in Adam, but that offer being neglected, let them neuer looke for another.
Once they were offered salvation, being gone in Adam, but that offer being neglected, let them never look for Another.
a-acp pns32 vbdr vvn n1, vbg vvn p-acp np1, p-acp d n1 vbg vvn, vvb pno32 av-x vvi p-acp j-jn.
(13) treatise (DIV1)
896
Page 76
2294
O if this long torment were alwaies thought vpon, it would make vs vse this short time of our life better;
O if this long torment were always Thought upon, it would make us use this short time of our life better;
fw-la cs d j n1 vbdr av vvn p-acp, pn31 vmd vvi pno12 vvi d j n1 pp-f po12 n1 av-jc;
(13) treatise (DIV1)
897
Page 76
2295
they are Spirituall Lunatikes, and worse then mad Bedlomites, that will purchase an eternall torment for so short a pleasure.
they Are Spiritual Lunatics, and Worse then mad Bedlomites, that will purchase an Eternal torment for so short a pleasure.
pns32 vbr j n2-jn, cc av-jc cs j n2, cst vmb vvi dt j n1 c-acp av j dt n1.
(13) treatise (DIV1)
897
Page 76
2296
I beséech you therefore (beloued brethren) for your soules sake, which should bee more worth vnto yov than a thousand worlds, let not these infinite torments bee passed ouer with a short or shallow consideration,
I beseech you Therefore (Beloved brothers) for your Souls sake, which should be more worth unto You than a thousand world's, let not these infinite torments be passed over with a short or shallow consideration,
pns11 vvb pn22 av (vvn n2) p-acp po22 ng1 n1, r-crq vmd vbi av-dc j p-acp pn22 cs dt crd n2, vvb xx d j n2 vbb vvn a-acp p-acp dt j cc j n1,
(13) treatise (DIV1)
898
Page 76
2297
but write the remembrance of them in the inward parts of your soules with the Diamond of deepest meditation, that so this Tophet may neuer be your destruction.
but write the remembrance of them in the inward parts of your Souls with the Diamond of Deepest meditation, that so this Tophet may never be your destruction.
cc-acp vvb dt n1 pp-f pno32 p-acp dt j n2 pp-f po22 n2 p-acp dt n1 pp-f js-jn n1, cst av d np1 vmb av-x vbi po22 n1.
(13) treatise (DIV1)
898
Page 76
2298
The seuenth and last part of the Description of Tophet, set downe in these words, The breath of the Lord like a Riuer of Brimstone doth kindle it.
The Seventh and last part of the Description of Tophet, Set down in these words, The breath of the Lord like a River of Brimstone does kindle it.
dt ord cc ord n1 pp-f dt n1 pp-f np1, vvd a-acp p-acp d n2, dt n1 pp-f dt n1 av-j dt n1 pp-f n1 vdz vvi pn31.
(13) treatise (DIV1)
899
Page 76
2299
In which words there is not only a Prosopopeia in the breath, but a Topographia in the brimstone vsed:
In which words there is not only a Prosopopoeia in the breath, but a Topographia in the brimstone used:
p-acp r-crq n2 a-acp vbz xx av-j dt np1 p-acp dt n1, cc-acp dt np1 p-acp dt n1 vvd:
(13) treatise (DIV1)
900
Page 77
2300
both which figures do notably expresse the furious indignation of the Author, and the fierce seuerity of the act:
both which figures do notably express the furious Indignation of the Author, and the fierce severity of the act:
d r-crq n2 vdb av-j vvi dt j n1 pp-f dt n1, cc dt j n1 pp-f dt n1:
(13) treatise (DIV1)
900
Page 77
2301
the Author or Inflictour of all these fearefull punishments, is the Lord God offended, at whose anger the Heauens do melt, the Earth quakes,
the Author or Inflictor of all these fearful punishments, is the Lord God offended, At whose anger the Heavens do melt, the Earth quakes,
dt n1 cc n1 pp-f d d j n2, vbz dt n1 np1 vvn, p-acp rg-crq n1 dt n2 vdb vvi, dt n1 vvz,
(13) treatise (DIV1)
900
Page 77
2302
and the whole Creation trembles, into whose hands to fall is most fearefull, For the Lord our God is a consuming fire.
and the Whole Creation trembles, into whose hands to fallen is most fearful, For the Lord our God is a consuming fire.
cc dt j-jn n1 vvz, p-acp rg-crq n2 pc-acp vvi vbz av-ds j, p-acp dt n1 po12 n1 vbz dt j-vvg n1.
(13) treatise (DIV1)
900
Page 77
2303
The Lord is the decreer, appointer and commander of all these fearefull torments: and the Lord doth execute them vpon the damned, both immediatè, immediately from himselfe:
The Lord is the decreer, appointer and commander of all these fearful torments: and the Lord does execute them upon the damned, both immediatè, immediately from himself:
dt n1 vbz dt n1, n1 cc n1 pp-f d d j n2: cc dt n1 vdz vvi pno32 p-acp dt j-vvn, d fw-la, av-j p-acp px31:
(13) treatise (DIV1)
901
Page 77
2304
and mediatè, mediately by his instruments, as by the diuels, fire, darknes, stinch and other creatures.
and mediatè, mediately by his Instruments, as by the Devils, fire, darkness, stinch and other creatures.
cc fw-la, av-j p-acp po31 n2, a-acp p-acp dt n2, n1, n1, vvb cc j-jn n2.
(13) treatise (DIV1)
901
Page 77
2305
Feare therfore (in the feare of God) this fearefull and terrible name IEHOVAH: that at the day of neede, ye may find him a mild and gentle Lamb,
fear Therefore (in the Fear of God) this fearful and terrible name JEHOVAH: that At the day of need, you may find him a mild and gentle Lamb,
vvb av (p-acp dt n1 pp-f np1) d j cc j n1 np1: cst p-acp dt n1 pp-f n1, pn22 vmb vvi pno31 dt j cc j n1,
(13) treatise (DIV1)
902
Page 77
2306
and not A roaring Lyon of Iudah. The seuerity of punishment is set down by a double allegory, Breath and Brimstone.
and not A roaring lion of Iudah. The severity of punishment is Set down by a double allegory, Breath and Brimstone.
cc xx dt j-vvg n1 pp-f np1. dt n1 pp-f n1 vbz vvn a-acp p-acp dt j-jn n1, n1 cc n1.
(13) treatise (DIV1)
902
Page 77
2307
To expresse the rage and •yranny of Saul against the Lambes of IESVS, this word is vsed in the Acts: And Saul yet breathing out threatnings and slaughter against the Disciples of the Lord, &c.
To express the rage and •yranny of Saul against the Lambs of JESUS, this word is used in the Acts: And Saul yet breathing out threatenings and slaughter against the Disciples of the Lord, etc.
pc-acp vvi dt n1 cc n1 pp-f np1 p-acp dt n2 pp-f np1, d n1 vbz vvn p-acp dt n2: cc np1 av vvg av n2-vvg cc n1 p-acp dt n2 pp-f dt n1, av
(13) treatise (DIV1)
904
Page 87
2308
So here, to expresse the furious indignation of the Lord against sinners, the Breath of the Lord is vsed. Like a Riuer of Brimstone.
So Here, to express the furious Indignation of the Lord against Sinners, the Breath of the Lord is used. Like a River of Brimstone.
av av, pc-acp vvi dt j n1 pp-f dt n1 p-acp n2, dt n1 pp-f dt n1 vbz vvn. av-j dt n1 pp-f n1.
(13) treatise (DIV1)
905
Page 87
2309
The perplexing property of brimstone is to burne: Darkely; to grieue the sight: Sharply, to afflict the more: Loathsomly, to perplexe the smell.
The perplexing property of brimstone is to burn: Darkly; to grieve the sighed: Sharply, to afflict the more: Loathsomely, to perplex the smell.
dt vvg n1 pp-f n1 vbz pc-acp vvi: av-j; pc-acp vvi dt n1: av-j, pc-acp vvi dt av-dc: av-j, pc-acp vvi dt n1.
(13) treatise (DIV1)
907
Page 87
2310
We reade in the Scriptures, that the Lord being much prouoked, punished not onely with fire,
We read in the Scriptures, that the Lord being much provoked, punished not only with fire,
pns12 vvb p-acp dt n2, cst dt n1 vbg av-d vvn, vvd xx av-j p-acp n1,
(13) treatise (DIV1)
908
Page 87
2311
but with burning brimstone, which is ten to one more terrible. As vpon Sodome, he rained fire and brimstone from heauen.
but with burning brimstone, which is ten to one more terrible. As upon Sodom, he reigned fire and brimstone from heaven.
cc-acp p-acp vvg n1, r-crq vbz crd p-acp crd av-dc j. c-acp p-acp np1, pns31 vvd n1 cc n1 p-acp n1.
(13) treatise (DIV1)
908
Page 87
2312
I will raine vpon him a fore raine, haile-stones, fire and brimstone. I will rain upon him a before rain, hailstones, fire and brimstone.
pns11 vmb vvi p-acp pno31 dt n1 n1, n2, n1 cc n1.
(13) treatise (DIV1)
910
Page 87
2313
Vpon the wicked God shall raine snares, fire and brimstone, and stormy tempest, this shall bee their portion to drinke. Upon the wicked God shall rain snares, fire and brimstone, and stormy tempest, this shall be their portion to drink.
p-acp dt j np1 vmb vvi n2, n1 cc n1, cc j n1, d vmb vbi po32 n1 pc-acp vvi.
(13) treatise (DIV1)
911
Page 87
2314
The beast, and the false prophet, both aliue were cast into the Lake of fire and brimstone. The beast, and the false Prophet, both alive were cast into the Lake of fire and brimstone.
dt n1, cc dt j n1, d j vbdr vvn p-acp dt n1 pp-f n1 cc n1.
(13) treatise (DIV1)
912
Page 79
2315
Oh, who can expresse now the lamentation of Tophet, for the breath of the Lord like a riuer of brimstone doth kindle it!
O, who can express now the lamentation of Tophet, for the breath of the Lord like a river of brimstone does kindle it!
uh, q-crq vmb vvi av dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 av-j dt n1 pp-f n1 vdz vvi pn31!
(13) treatise (DIV1)
913
Page 79
2316
As this should be of power to keep you from the least iniquity: so it should possesse you with the knowledge of the right nature of sinne:
As this should be of power to keep you from the least iniquity: so it should possess you with the knowledge of the right nature of sin:
p-acp d vmd vbi pp-f n1 pc-acp vvi pn22 p-acp dt ds n1: av pn31 vmd vvi pn22 p-acp dt n1 pp-f dt j-jn n1 pp-f n1:
(13) treatise (DIV1)
914
Page 79
2317
that it is the most odious and loathsome thing in the world:
that it is the most odious and loathsome thing in the world:
cst pn31 vbz dt av-ds j cc j n1 p-acp dt n1:
(13) treatise (DIV1)
914
Page 79
2318
A stinking carcase stinketh not so in the nostrils of man, as a polluted sinner stinketh in the nostrils of Almighty God. As Plato saith of vertue: A stinking carcase stinketh not so in the nostrils of man, as a polluted sinner stinketh in the nostrils of Almighty God. As Plato Says of virtue:
dt j-vvg n1 vvz xx av p-acp dt n2 pp-f n1, c-acp dt j-vvn n1 vvz p-acp dt n2 pp-f j-jn np1. p-acp np1 vvz pp-f n1:
(13) treatise (DIV1)
914
Page 79
2319
That if it could be seene with a bodily eye, it is so splendid and glorious a thing, that all the world would bee rauished with the loue of her: That if it could be seen with a bodily eye, it is so splendid and glorious a thing, that all the world would be ravished with the love of her:
cst cs pn31 vmd vbi vvn p-acp dt j n1, pn31 vbz av j cc j dt n1, cst d dt n1 vmd vbi vvn p-acp dt n1 pp-f pno31:
(13) treatise (DIV1)
915
Page 79
2320
So may I say the contrary of vice:
So may I say the contrary of vice:
av vmb pns11 vvi dt n-jn pp-f n1:
(13) treatise (DIV1)
915
Page 79
2321
That if sinne could be seene in his owne colours, and in his right nature, all the world would loath, and vtterly detest it. That if sin could be seen in his own colours, and in his right nature, all the world would loath, and utterly detest it.
cst cs n1 vmd vbi vvn p-acp po31 d n2, cc p-acp po31 j-jn n1, d dt n1 vmd vvi, cc av-j vvi pn31.
(13) treatise (DIV1)
915
Page 79
2322
But miserable man (the more is the pitie) conceiueth not aright of sinne, one would think that Adam had committed but a smal sin in eating the forbiden fruit, at the intreaty of Eue, yet he and all his pouerity guilty of eternall death for the same:
But miserable man (the more is the pity) conceiveth not aright of sin, one would think that Adam had committed but a small since in eating the forbidden fruit, At the entreaty of Eue, yet he and all his pouerity guilty of Eternal death for the same:
p-acp j n1 (dt dc vbz dt n1) vvz xx av pp-f n1, pi vmd vvi d np1 vhd vvn p-acp dt j n1 p-acp vvg dt vvn n1, p-acp dt n1 pp-f np1, av pns31 cc d po31 n1 j pp-f j n1 p-acp dt d:
(13) treatise (DIV1)
916
Page 80
2323
One would thinke that that poore man had committed but a small fault, In gathering a few chippes on the Sabbath day;
One would think that that poor man had committed but a small fault, In gathering a few chips on the Sabbath day;
pi vmd vvi cst d j n1 vhd vvn p-acp dt j n1, p-acp vvg dt d n2 p-acp dt n1 n1;
(13) treatise (DIV1)
916
Page 80
2324
(wee haue fouler matters committed on our Sabbaths, and go vnpunished) yet hee was stoned to death for his labour:
(we have Fowler matters committed on our Sabbaths, and go unpunished) yet he was stoned to death for his labour:
(pns12 vhi jc n2 vvn p-acp po12 n2, cc vvb j) av pns31 vbds vvn p-acp n1 p-acp po31 n1:
(13) treatise (DIV1)
916
Page 80
2325
one would thinke that Ananias detaining part of the money, and maintaining •he contrary with a lye, had committed but a smal fault,
one would think that Ananias detaining part of the money, and maintaining •he contrary with a lie, had committed but a small fault,
pi vmd vvi d np1 vvg n1 pp-f dt n1, cc vvg av j-jn p-acp dt n1, vhd vvn p-acp dt j n1,
(13) treatise (DIV1)
916
Page 80
2326
yet he was strooke dead for the same at the feet of Peter: one would think that an idle word were but a small sin,
yet he was struck dead for the same At the feet of Peter: one would think that an idle word were but a small since,
av pns31 vbds vvn j p-acp dt d p-acp dt n2 pp-f np1: pi vmd vvi d dt j n1 vbdr p-acp dt j n1,
(13) treatise (DIV1)
916
Page 80
2327
yet of euery idle word that men shall speak, a great account must bee made for the same.
yet of every idle word that men shall speak, a great account must be made for the same.
av pp-f d j n1 cst n2 vmb vvi, dt j n1 vmb vbi vvn p-acp dt d.
(13) treatise (DIV1)
916
Page 80
2328
And as men coureiue of sinne, so they imagine of punishment, they thinke that the Lord will not deale so seuerely with them;
And as men coureiue of sin, so they imagine of punishment, they think that the Lord will not deal so severely with them;
cc p-acp n2 vvb pp-f n1, av pns32 vvb pp-f n1, pns32 vvb cst dt n1 vmb xx vvi av av-j p-acp pno32;
(13) treatise (DIV1)
917
Page 80
2329
and yet my Text sayth, That the breath of the LORD like a Riuer of Brimstone doth kindle it:
and yet my Text say, That the breath of the LORD like a River of Brimstone does kindle it:
cc av po11 n1 vvz, cst dt n1 pp-f dt n1 av-j dt n1 pp-f n1 vdz vvi pn31:
(13) treatise (DIV1)
917
Page 81
2330
The terror of whose wrath is indurable.
The terror of whose wrath is endurable.
dt n1 pp-f rg-crq n1 vbz j.
(13) treatise (DIV1)
917
Page 81
2331
Harken here all you that make but a sport of sinne, looke vpon your punishments prescribed:
Harken Here all you that make but a sport of sin, look upon your punishments prescribed:
vvb av d pn22 cst vvb p-acp dt n1 pp-f n1, vvb p-acp po22 n2 vvn:
(13) treatise (DIV1)
918
Page 81
2332
the least sinne that euer you haue committed, ( being weighty as lead ) is able to sinke your soules downe to damnation.
the least sin that ever you have committed, (being weighty as led) is able to sink your Souls down to damnation.
dt ds n1 cst av pn22 vhb vvn, (vbg j c-acp n1) vbz j pc-acp vvi po22 n2 a-acp p-acp n1.
(13) treatise (DIV1)
918
Page 81
2333
Cease therefore from euill, and doe that which is good: Cast away the workes of darknesse, and put on the armour of light:
Cease Therefore from evil, and do that which is good: Cast away the works of darkness, and put on the armour of Light:
vvb av p-acp n-jn, cc vdb d r-crq vbz j: vvb av dt n2 pp-f n1, cc vvd p-acp dt n1 pp-f n1:
(13) treatise (DIV1)
919
Page 81
2334
hate the little sinne as wel as the great, an idle thought as well as blasphemy:
hate the little sin as well as the great, an idle Thought as well as blasphemy:
vvb dt j n1 c-acp av c-acp dt j, dt j n1 c-acp av c-acp n1:
(13) treatise (DIV1)
919
Page 81
2335
make much of offered grace to saluation:
make much of offered grace to salvation:
vvb av-d pp-f j-vvn n1 p-acp n1:
(13) treatise (DIV1)
919
Page 81
2336
Christ now knocketh at the doore of your Soules, and would gladly come in and dwell with you:
christ now knocketh At the door of your Souls, and would gladly come in and dwell with you:
np1 av vvz p-acp dt n1 pp-f po22 n2, cc vmd av-j vvi p-acp cc vvi p-acp pn22:
(13) treatise (DIV1)
919
Page 81
2337
For it is his delight to dwell with the sonnes of men: For it is his delight to dwell with the Sons of men:
p-acp pn31 vbz po31 n1 pc-acp vvi p-acp dt n2 pp-f n2:
(13) treatise (DIV1)
919
Page 81
2338
shut him not out as did the Bethleemites: Bid him not be gone, as did the Gadarens, but Be ye open, ye euerlasting doores, that the King of glory may come in;
shut him not out as did the Bethlehemites: Bid him not be gone, as did the Gadarenes, but Be you open, you everlasting doors, that the King of glory may come in;
vvb pno31 xx av a-acp vdd dt n2: vvb pno31 xx vbi vvn, c-acp vdd dt np1, p-acp vbb pn22 j, pn22 j n2, cst dt n1 pp-f n1 vmb vvi p-acp;
(13) treatise (DIV1)
919
Page 81
2339
that you hauing giuen him entertainment here, he may do the like by you hereafter, placing you with the sheep on his right hand,
that you having given him entertainment Here, he may do the like by you hereafter, placing you with the sheep on his right hand,
cst pn22 vhg vvn pno31 n1 av, pns31 vmb vdi dt av-j p-acp pn22 av, vvg pn22 p-acp dt n1 p-acp po31 j-jn n1,
(13) treatise (DIV1)
919
Page 81
2340
and singing this blessed haruest song vnto you, Come, ye blessed of my Father, inherite the Kingdome prepared for you from the beginning of the world.
and singing this blessed harvest song unto you, Come, you blessed of my Father, inherit the Kingdom prepared for you from the beginning of the world.
cc vvg d j-vvn n1 n1 p-acp pn22, vvb, pn22 vvd pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1.
(13) treatise (DIV1)
919
Page 82
2341
To the which most blessed place of glory, the Lord bring euery Soule of vs at the day of our death and dissolution;
To the which most blessed place of glory, the Lord bring every Soul of us At the day of our death and dissolution;
p-acp dt r-crq av-ds j-vvn n1 pp-f n1, dt n1 vvb d n1 pp-f pno12 p-acp dt n1 pp-f po12 n1 cc n1;
(13) treatise (DIV1)
920
Page 82
2342
and that for IESVS CHRIST his sake, to whom with God the Father, and God the blessed Spirit, thrée glorious persons,
and that for JESUS CHRIST his sake, to whom with God the Father, and God the blessed Spirit, thrée glorious Persons,
cc cst p-acp np1 np1 po31 n1, p-acp ro-crq p-acp np1 dt n1, cc np1 dt j-vvn n1, crd j n2,
(13) treatise (DIV1)
920
Page 82
2343
but one immortall God, be ascribed all honour and glory both in Heauen and Earth, this day and euer, Amen,
but one immortal God, be ascribed all honour and glory both in Heaven and Earth, this day and ever, Amen,
cc-acp pi j np1, vbb vvn d n1 cc n1 av-d p-acp n1 cc n1, d n1 cc av, uh-n,
(13) treatise (DIV1)
920
Page 82
2344
({ inverted ⁂ }) FINIS.
({ inverted ⁂ }) FINIS.
({ vvn ⁂ }) fw-la.
(13) treatise (DIV1)
921
Page 82
2345
CHRISTS BAPTISME.
CHRIST BAPTISME.
npg1 n1.
(14) treatise (DIV1)
921
Page 82
2346
Math. 3. 16, 17. And Iesus, when he was baptised, came straight out of the water:
Math. 3. 16, 17. And Iesus, when he was baptised, Come straight out of the water:
np1 crd crd, crd cc np1, c-crq pns31 vbds j-vvn, vvd av-j av pp-f dt n1:
(14) treatise (DIV1)
921
Page 82
2347
And loe, the heauens were opened vnto him, and Iohn saw the Spirit of God descending like a Doue and lighting vpon him.
And lo, the heavens were opened unto him, and John saw the Spirit of God descending like a Dove and lighting upon him.
cc uh, dt n2 vbdr vvn p-acp pno31, cc np1 vvd dt n1 pp-f np1 vvg av-j dt n1 cc vvg p-acp pno31.
(14) treatise (DIV1)
921
Page 82
2348
Verse 17. And loe, a voyce came from heauen, saying, This is my beloued Sonne in whom I am well pleased.
Verse 17. And lo, a voice Come from heaven, saying, This is my Beloved Son in whom I am well pleased.
n1 crd cc uh, dt n1 vvd p-acp n1, vvg, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn.
(14) treatise (DIV1)
921
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AS by the disobedience of one man, sinne entred into the World, and by sinne death:
AS by the disobedience of one man, sin entered into the World, and by sin death:
p-acp p-acp dt n1 pp-f crd n1, n1 vvn p-acp dt n1, cc p-acp n1 n1:
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Rom. 5. 12. So by the obedience of one man righteousnesse entred into the world, and by righteousnesse life, Rom. 5. 18. For as Adams sinne hath bound vs all to a double misery, guilt and punishment: Rom. 5. 12. So by the Obedience of one man righteousness entered into the world, and by righteousness life, Rom. 5. 18. For as Adams sin hath bound us all to a double misery, guilt and punishment:
np1 crd crd av p-acp dt n1 pp-f crd n1 n1 vvn p-acp dt n1, cc p-acp n1 n1, np1 crd crd c-acp c-acp npg1 n1 vhz vvn pno12 d p-acp dt j-jn n1, n1 cc n1:
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So Iesus Christ (being made of God to vs, Wisedome, Righteousnesse, Sanctification, and Redemption: 1. Cor. 1. 30.) hath deliuered vs both from guilt and punishment of all our transgressions.
So Iesus christ (being made of God to us, Wisdom, Righteousness, Sanctification, and Redemption: 1. Cor. 1. 30.) hath Delivered us both from guilt and punishment of all our transgressions.
av np1 np1 (vbg vvn pp-f np1 p-acp pno12, n1, n1, n1, cc n1: crd np1 crd crd) vhz vvn pno12 d p-acp n1 cc n1 pp-f d po12 n2.
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The truth of which thrice-blessed report, is not onely mentioned in the Gospell of God,
The truth of which thrice-blessed report, is not only mentioned in the Gospel of God,
dt n1 pp-f r-crq j n1, vbz xx av-j vvn p-acp dt n1 pp-f np1,
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and therefore called EVAGGELION, but confirmed also by sacramentall signes and seales in the first and last Testament:
and Therefore called EVAGGELION, but confirmed also by sacramental Signs and Seals in the First and last Testament:
cc av vvd np1, p-acp vvn av p-acp j n2 cc n2 p-acp dt ord cc ord n1:
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In the first, against sinnes guilt, by circumcision, against sinnes punishment, by occasion, the one a Sacrament cutting, the other a Sacrament killing:
In the First, against Sins guilt, by circumcision, against Sins punishment, by occasion, the one a Sacrament cutting, the other a Sacrament killing:
p-acp dt ord, p-acp ng1 n1, p-acp n1, p-acp ng1 n1, p-acp n1, dt crd dt n1 vvg, dt j-jn dt n1 vvg:
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In the last, against sinnes guilt, the Sacrament of Baptisme, against sinnes punishment, the Sacrament of his Supper.
In the last, against Sins guilt, the Sacrament of Baptism, against Sins punishment, the Sacrament of his Supper.
p-acp dt ord, p-acp ng1 n1, dt n1 pp-f n1, p-acp ng1 n1, dt n1 pp-f po31 n1.
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And as Adam sinned in his owne person:
And as Adam sinned in his own person:
cc p-acp np1 vvn p-acp po31 d n1:
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So the second Adam for his recouery hath performed both the Sacraments and substance of the same in his owne person:
So the second Adam for his recovery hath performed both the Sacraments and substance of the same in his own person:
av dt ord np1 p-acp po31 n1 vhz vvn d dt n2 cc n1 pp-f dt d p-acp po31 d n1:
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for hee was circumcised, sacrificed, baptized, to take away the sinnes of the world: Circumcised: Luke 2. 21. Sacrificed, Heb. 7. 27.
for he was circumcised, sacrificed, baptised, to take away the Sins of the world: Circumcised: Lycia 2. 21. Sacrificed, Hebrew 7. 27.
c-acp pns31 vbds vvn, vvn, j-vvn, pc-acp vvi av dt n2 pp-f dt n1: j-vvn: av crd crd vvn, np1 crd crd
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Baptized in the words of my Text ▪ And when Iesus was baptized, &c. In which words for methode sake, I note in generall thrée: First, Christs baptisme: And when Iesus was baptized. Baptised in the words of my Text ▪ And when Iesus was baptised, etc. In which words for method sake, I note in general thrée: First, Christ Baptism: And when Iesus was baptised.
j-vvn p-acp dt n2 pp-f po11 n1 ▪ cc c-crq np1 vbds vvn, av p-acp r-crq n2 p-acp n1 n1, pns11 vvb p-acp n1 crd: ord, npg1 n1: cc c-crq np1 vbds vvn.
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Secondly, Christs immediate action after baptisme: He streight came out of the water. Thirdly, Gods, of Christs miraculous approbation: Testified by two: By Vision, By Voyce.
Secondly, Christ immediate actium After Baptism: He straight Come out of the water. Thirdly, God's, of Christ miraculous approbation: Testified by two: By Vision, By Voice.
ord, npg1 j n1 p-acp n1: pns31 av-j vvd av pp-f dt n1. ord, n2, pp-f npg1 j n1: vvd p-acp crd: p-acp n1, p-acp n1.
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By Vision two wayes: 1. By the heauens apertion: And loe, the Heauens were opened vnto him. 2. By the Spirits descension:
By Vision two ways: 1. By the heavens apertion: And lo, the Heavens were opened unto him. 2. By the Spirits descension:
p-acp n1 crd n2: crd p-acp dt ng1 n1: cc uh, dt n2 vbdr vvn p-acp pno31. crd p-acp dt ng1 n1:
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And Iohn saw the Spirit of God descending, &c. By Voice: Behold, a voyce came from heauen, saying: &c. In which voyce I note also, two: 1. A double circumstance. 2. A singular substance.And John saw the Spirit of God descending, etc. By Voice: Behold, a voice Come from heaven, saying: etc. In which voice I note also, two: 1. A double circumstance. 2. A singular substance.
cc np1 vvd dt n1 pp-f np1 vvg, av p-acp n1: vvb, dt n1 vvd p-acp n1, vvg: av p-acp r-crq n1 pns11 vvb av, crd: crd dt j-jn n1. crd dt j n1.
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A double circumstance: 1. Of the Person: God the Father: Behold a voyce. 2. Of the place: supercelestiall:
A double circumstance: 1. Of the Person: God the Father: Behold a voice. 2. Of the place: supercelestial:
dt j-jn n1: crd pp-f dt n1: np1 dt n1: vvb dt n1. crd pp-f dt n1: j:
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Came from Heauen. A singular substance: This is my beloued Son, in whom I am well pleased. Come from Heaven. A singular substance: This is my Beloved Son, in whom I am well pleased.
vvd p-acp n1. dt j n1: d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn.
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In Christs Baptisme • obserue thrée ▪ First, the Baptist. Secondly, the Baptized. Thirdly, the element.
In Christ Baptism • observe thrée ▪ First, the Baptist. Secondly, the Baptised. Thirdly, the element.
p-acp npg1 n1 • vvi crd ▪ ord, dt n1. ord, dt j-vvn. ord, dt n1.
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First, the Baptist: and that was Iohn, as it appeareth in the precedent verses. Not Iohn the Euangelist ▪ but Iohn the Sonne of Zachary the Priest:
First, the Baptist: and that was John, as it appears in the precedent Verses. Not John the Evangelist ▪ but John the Son of Zachary the Priest:
ord, dt np1: cc d vbds np1, c-acp pn31 vvz p-acp dt j n2. xx np1 dt np1 ▪ cc-acp np1 dt n1 pp-f np1 dt n1:
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A worthy instrument & nomene & numine: a gracious name, and a gracious person, A gracious name: whereof Saint Augustine in his second Tractate vpon Iohn sayth:
A worthy Instrument & nomene & numine: a gracious name, and a gracious person, A gracious name: whereof Saint Augustine in his second Tractate upon John say:
dt j n1 cc n1 cc fw-la: dt j n1, cc dt j n1, dt j n1: c-crq n1 np1 p-acp po31 ord vvi p-acp np1 vvz:
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Magnum aliquidiste Iohannes, ingens meritum magna gratia, magna celsitudo ▪ A great name is this name of Iohn, a name of great grace, a name of great valuation. Magnum aliquidiste Iohannes, ingens Merit Magna Gratia, Magna celsitudo ▪ A great name is this name of John, a name of great grace, a name of great valuation.
fw-la fw-fr np1, fw-la fw-la fw-la fw-la, fw-la fw-la ▪ dt j n1 vbz d n1 pp-f np1, dt n1 pp-f j n1, dt n1 pp-f j n1.
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Magnus exim erat Iohannes virtute, magnus sanctitate, magnus & officio: Great was Iohn in power, great was Iohn in sanctity, great was Iohns office. Magnus exim erat Iohannes virtute, magnus Sanctitude, magnus & Officio: Great was John in power, great was John in sanctity, great was Iohns office.
np1 n1 fw-la np1 fw-la, fw-la fw-la, fw-la cc fw-la: j vbds np1 p-acp n1, j vbds np1 p-acp n1, j vbds npg1 n1.
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A gracious person: sanctified in his mothers wombe: Luke 1. 15. that which was spoken of Ieremy the Prophet, is verified of Iohn the Baptist: Priusquam te formarem in vtero nouite, A gracious person: sanctified in his mother's womb: Lycia 1. 15. that which was spoken of Ieremy the Prophet, is verified of John the Baptist: Priusquam te formarem in vtero nouite,
dt j n1: j-vvn p-acp po31 ng1 n1: av crd crd cst r-crq vbds vvn pp-f np1 dt n1, vbz vvn pp-f np1 dt n1: fw-la fw-la fw-la p-acp fw-la av,
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& antequam illin• exires, sanctifica•i te:
& antequam illin• exires, sanctifica•i te:
cc fw-la n1 n2, fw-la fw-la:
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Ieremy 1. 5. Before I formed thee in the wombe, I knew thee, and before thou camest out of the wombe, I sanctified thee, At one and the selfe-same time, there was in Iohn the Baptist, Spiritus vitae, & Spiritus gratiae:
Ieremy 1. 5. Before I formed thee in the womb, I knew thee, and before thou camest out of the womb, I sanctified thee, At one and the selfsame time, there was in John the Baptist, Spiritus vitae, & Spiritus Gratiae:
np1 crd crd c-acp pns11 vvd pno21 p-acp dt n1, pns11 vvd pno21, cc c-acp pns21 vvd2 av pp-f dt n1, pns11 vvd pno21, p-acp crd cc dt d n1, pc-acp vbds p-acp np1 dt np1, fw-la fw-la, cc fw-la fw-la:
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the Spirit of Life, and the Spirit of Grace, as sayth Origen ▪ Whose sanctity you may reade at large commended by Iosephus, lib. 18. Antiquitatum. the Spirit of Life, and the Spirit of Grace, as say Origen ▪ Whose sanctity you may read At large commended by Iosephus, lib. 18. Antiquitatum.
dt n1 pp-f n1, cc dt n1 pp-f n1, c-acp vvz n1 ▪ r-crq n1 pn22 vmb vvi p-acp j vvn p-acp np1, n1. crd j-jn.
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Yea, Christ himselfe sayth thus much in commendation of him, that inter natos mulierum mator Iohanne non surrexit:
Yea, christ himself say thus much in commendation of him, that inter natos mulierum mator John non surrexit:
uh, np1 px31 vvz av av-d p-acp n1 pp-f pno31, cst fw-la fw-la fw-la fw-la np1 fw-fr fw-la:
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Math. 11. 11. Among those that are borne of women, a greater then Iohn arose there not. Math. 11. 11. Among those that Are born of women, a greater then John arose there not.
np1 crd crd p-acp d cst vbr vvn pp-f n2, dt jc cs np1 vvd a-acp xx.
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Though Enoch was translated, Gen. 5. 24. yet was hee not greater than Iohn: Though Eliah was taken vp to Heauen:
Though Enoch was translated, Gen. 5. 24. yet was he not greater than John: Though Elijah was taken up to Heaven:
cs np1 vbds vvn, np1 crd crd av vbds pns31 xx jc cs np1: cs np1 vbds vvn a-acp p-acp n1:
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2. King. 2. 11. yet was hee not greater than Iohn: Moses a great Law-giuer,
2. King. 2. 11. yet was he not greater than John: Moses a great Lawgiver,
crd n1. crd crd av vbds pns31 xx jc cs np1: np1 dt j n1,
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and the Prophets great men, yet were they not greater than Iohn. Non enim ego Prophetas Prophetis andeo comparare;
and the prophets great men, yet were they not greater than John. Non enim ego Prophets Prophetess andeo comparare;
cc dt ng1 j n2, av vbdr pns32 xx jc cs np1. np1 fw-la fw-la np1 np1 fw-la fw-la;
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I dare not compare Prophets with Prophets; I Dare not compare prophets with prophets;
pns11 vvb xx vvi n2 p-acp n2;
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yet the Lord of him, the Lord of them, the Lord Iesus of vs all hath pronounced of him, that inter natos mulierum, among them that are born of women, a greater than Iohn the Baptist arose there not:
yet the Lord of him, the Lord of them, the Lord Iesus of us all hath pronounced of him, that inter natos mulierum, among them that Are born of women, a greater than John the Baptist arose there not:
av dt n1 pp-f pno31, dt n1 pp-f pno32, dt n1 np1 pp-f pno12 d vhz vvn pp-f pno31, cst fw-la fw-la fw-la, p-acp pno32 cst vbr vvn pp-f n2, dt jc cs np1 dt n1 vvd a-acp xx:
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hee doth not say, inter natos virginum, among them that are borne of Virgins;
he does not say, inter natos Virginum, among them that Are born of Virgins;
pns31 vdz xx vvi, fw-la fw-la fw-la, p-acp pno32 cst vbr vvn pp-f n2;
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for Christ Iesus himselfe was borne of a Virgin, whose shooes latchet Iohn was not worthy to vnloose, Math. 3. 11. great was Iohn, but what to his Lord and Master Christ? a rare preacher,
for christ Iesus himself was born of a Virgae, whose shoes latchet John was not worthy to unloose, Math. 3. 11. great was John, but what to his Lord and Master christ? a rare preacher,
p-acp np1 np1 px31 vbds vvn pp-f dt n1, rg-crq n2 n1 np1 vbds xx j pc-acp vvi, np1 crd crd j vbds np1, p-acp r-crq p-acp po31 n1 cc n1 np1? dt j n1,
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but what to that great Lawgiuer? a baptizer with water, but what to him that came to baptize with the Spirit and Fire? This is he that héere baptized Christ:
but what to that great Lawgiver? a baptizer with water, but what to him that Come to baptise with the Spirit and Fire? This is he that Here baptised christ:
cc-acp q-crq p-acp cst j n1? dt n1 p-acp n1, cc-acp q-crq p-acp pno31 cst vvd pc-acp vvi p-acp dt n1 cc n1? d vbz pns31 cst av vvn np1:
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yea, he was the first that euer baptized with water to repentance, yea his office was to baptize in remissionem peccatorum before Christ, Luke 3. 3. to lead the people by water to him that baptized with the Spirit and fire:
yea, he was the First that ever baptised with water to Repentance, yea his office was to baptise in remissionem peccatorum before christ, Lycia 3. 3. to led the people by water to him that baptised with the Spirit and fire:
uh, pns31 vbds dt ord cst av vvn p-acp n1 p-acp n1, uh po31 n1 vbds pc-acp vvi p-acp fw-la fw-la p-acp np1, av crd crd pc-acp vvi dt n1 p-acp n1 p-acp pno31 cst vvn p-acp dt n1 cc n1:
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As one saith of him, that hée did praeire nasciturum nascendo, praedicaturum praedicando, baptizaturum bapti zando, moriturum moriendo;
As one Says of him, that he did praeire nasciturum nascendo, praedicaturum Preaching, baptizaturum bapti zando, moriturum moriendo;
c-acp crd vvz pp-f pno31, cst pns31 vdd n1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la;
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that in birth, baptisme, doctrine and death, hee preceded IESVS, the Reconciler of the world. that in birth, Baptism, Doctrine and death, he preceded JESUS, the Reconciler of the world.
d p-acp n1, n1, n1 cc n1, pns31 vvd np1, dt n1 pp-f dt n1.
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The place where hee baptized Christ, was in the Riuer Iordane: Fluuius eximiae dulcedinis, qui in lacum Genezareth, deinde in mare mortuum funditur:
The place where he baptised christ, was in the River Iordane: Fluuius eximiae dulcedinis, qui in Lacum Gennesaret, Deinde in mare mortuum funditur:
dt n1 c-crq pns31 vvn np1, vbds p-acp dt n1 np1: np1 fw-la fw-la, fw-la p-acp fw-la np1, n1 p-acp n1 fw-la fw-la:
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A delicate Riuer, so called, because it was composed of two Fountaines, the one called Ior, the other called Dan, and therfore the Riuer hath this name Iordan: In which Riuer Naaman was washed and cleansed from his Leprosie, 2 King. 5. 14. which Riuer Eliah and Elisha diuided with their Cloake, 2. King. 2. 8, 13. In this Iordan did Iohn baptize our Lord and Sauiour Iesus Christ. A delicate River, so called, Because it was composed of two Fountains, the one called For, the other called Dan, and Therefore the River hath this name Iordan: In which River Naaman was washed and cleansed from his Leprosy, 2 King. 5. 14. which River Elijah and Elisha divided with their Cloak, 2. King. 2. 8, 13. In this Iordan did John baptise our Lord and Saviour Iesus christ.
dt j n1, av vvn, c-acp pn31 vbds vvn pp-f crd n2, dt crd vvn zz, dt n-jn vvd uh, cc av dt n1 vhz d n1 np1: p-acp r-crq n1 np1 vbds vvn cc vvn p-acp po31 n1, crd n1. crd crd r-crq n1 np1 cc np1 vvn p-acp po32 n1, crd n1. crd crd, crd p-acp d np1 vdd np1 vvi po12 n1 cc n1 np1 np1.
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Secondly, The Baptized; Iesus: And when Iesus was baptized: Iesus: this word signifieth a Sauiour.
Secondly, The Baptised; Iesus: And when Iesus was baptised: Iesus: this word signifies a Saviour.
ord, dt j-vvn; np1: cc c-crq np1 vbds vvn: np1: d n1 vvz dt n1.
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A name worthily giuen him from the Lord, because hee came to saue his people from their sinnes, Math. 1. 21. from the guilt of sinne by his imputatiue righteousnesse, from the punishment of sin by his imputatiue death and passions:
A name worthily given him from the Lord, Because he Come to save his people from their Sins, Math. 1. 21. from the guilt of sin by his imputative righteousness, from the punishment of since by his imputative death and passion:
dt n1 av-j vvn pno31 p-acp dt n1, c-acp pns31 vvd p-acp p-acp po31 n1 p-acp po32 n2, np1 crd crd p-acp dt n1 pp-f n1 p-acp po31 j n1, p-acp dt n1 pp-f n1 p-acp po31 j n1 cc n2:
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the one properly resembled in Baptisme, the other in his last Supper.
the one properly resembled in Baptism, the other in his last Supper.
dt pi av-j vvn p-acp n1, dt j-jn p-acp po31 ord n1.
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But whether did Christ purchase this great saluation for vs iure pacti, or rigore iustit•e, a great question in diuinity:
But whither did christ purchase this great salvation for us iure pacti, or Rigore iustit•e, a great question in divinity:
cc-acp q-crq vdd np1 vvi d j n1 p-acp pno12 fw-la fw-la, cc vvi n1, dt j n1 p-acp n1:
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by a Couenant made twixt God the Father and him, or in regard of worth for worth, that is,
by a Covenant made betwixt God the Father and him, or in regard of worth for worth, that is,
p-acp dt n1 vvd p-acp np1 dt n1 cc pno31, cc p-acp n1 pp-f j c-acp n1, cst vbz,
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whether his merits did equalize the saluation of so many Saints? Ans. To satisfie this question, giue mee leaue to vse a familiar comparison.
whither his merits did equalise the salvation of so many Saints? Ans. To satisfy this question, give me leave to use a familiar comparison.
cs po31 n2 vdd vvi dt n1 pp-f av d n2? np1 pc-acp vvi d n1, vvb pno11 n1 pc-acp vvi dt j-jn n1.
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Suppose I should say to a Porter or some such fellow, If thou wilt bring mee a burthen of an hundred weight a mile vpon thy backe, I will giu• thee a thousand pound for thy paines the Porter doth it, hee hath purchaset this summe, ture pacti, in regard of the couenant,
Suppose I should say to a Porter or Some such fellow, If thou wilt bring me a burden of an hundred weight a mile upon thy back, I will giu• thee a thousand pound for thy pains the Porter does it, he hath purchaset this sum, ture pacti, in regard of the Covenant,
vvb pns11 vmd vvi p-acp dt n1 cc d d n1, cs pns21 vm2 vvi pno11 dt n1 pp-f dt crd n1 dt n1 p-acp po21 n1, pns11 vmb n1 pno21 av crd n1 p-acp po21 n2 dt n1 vdz pn31, pns31 vhz n1 d n1, vvb fw-la, p-acp n1 pp-f dt n1,
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but not rigore iustitiae: hi• paines were not answerable to th• gift, for I could haue had it done so; a crowne:
but not Rigore iustitiae: hi• pains were not answerable to th• gift, for I could have had it done so; a crown:
cc-acp xx vvi fw-la: n1 n2 vbdr xx j p-acp n1 n1, c-acp pns11 vmd vhi vhn pn31 vdn av; dt n1:
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but suppose I should mak• bold with a great man of worth in the like case, he hath deseru'd this rewar•, & iure pacti & rigore iustitiae:
but suppose I should mak• bold with a great man of worth in the like case, he hath deserved this rewar•, & iure pacti & Rigore iustitiae:
cc-acp vvb pns11 vmd n1 j p-acp dt j n1 pp-f n1 p-acp dt j n1, pns31 vhz vvn d n1, cc fw-la fw-la cc vvi fw-la:
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O the dignity of Christs person makes his merit precious: and thus became Chris• our Iesus.
Oh the dignity of Christ person makes his merit precious: and thus became Chris• our Iesus.
uh dt n1 pp-f npg1 n1 vvz po31 n1 j: cc av vvd np1 po12 np1.
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Obiect. But it may be demanded why CHRIST should here by Iohn b• baptized, that was sinlesse, baptism being a remedy against originall sin ▪ For BAPTISMA of BAPTEIN sigri〈 … 〉 a washing away, resembling the washing away of sinne?Object. But it may be demanded why CHRIST should Here by John b• baptised, that was sinless, Baptism being a remedy against original since ▪ For BAPTISM of BAPTEIN sigri〈 … 〉 a washing away, resembling the washing away of sin?
n1. p-acp pn31 vmb vbi vvn c-crq np1 vmd av p-acp np1 n1 vvn, cst vbds j, n1 vbg dt n1 p-acp j-jn n1 ▪ c-acp np1 pp-f np1 n1 … 〉 dt n-vvg av, vvg dt n-vvg av pp-f n1?
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Ans ▪ It is true, Christ in regard of himselfe had no néede of Baptisme:Ans ▪ It is true, christ in regard of himself had no need of Baptism:
fw-fr ▪ pn31 vbz j, np1 p-acp n1 pp-f px31 vhn dx n1 pp-f n1:
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wherefore Iohn forbade him, saying, I haue neede to be baptized of thee, and commest thou to mee? yet notwithstanding, Christ vouchsafed to be baptized for eight especiall causes.
Wherefore John forbade him, saying, I have need to be baptised of thee, and Comest thou to me? yet notwithstanding, christ vouchsafed to be baptised for eight especial Causes.
q-crq np1 vvd pno31, vvg, pns11 vhb n1 pc-acp vbi vvn pp-f pno21, cc vv2 pns21 p-acp pno11? av a-acp, np1 vvd pc-acp vbi vvn p-acp crd j n2.
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First, because he was bound to fulfill the righteousnesse both of Law and Gospell, in the behalfe of man as hee told Iohn: Thus it becommeth vs to fulfill all righteousnesse, Math. 3. The Law inioined Circumcision, therfore Christ must be circumcised:
First, Because he was bound to fulfil the righteousness both of Law and Gospel, in the behalf of man as he told John: Thus it becomes us to fulfil all righteousness, Math. 3. The Law enjoined Circumcision, Therefore christ must be circumcised:
ord, c-acp pns31 vbds vvn pc-acp vvi dt n1 av-d pp-f n1 cc n1, p-acp dt n1 pp-f n1 c-acp pns31 vvd np1: av pn31 vvz pno12 p-acp vvi d n1, np1 crd dt n1 vvd n1, av np1 vmb vbi vvn:
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the Gospel inioyned baptisme, therefore Christ must be baptized: for Christ came not to breake the Law, but to fulfill it ▪
the Gospel enjoined Baptism, Therefore christ must be baptised: for christ Come not to break the Law, but to fulfil it ▪
dt n1 vvd n1, av np1 vmb vbi vvn: c-acp np1 vvd xx pc-acp vvi dt n1, cc-acp pc-acp vvi pn31 ▪
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Secondly, that hee might confirme the baptisme of Iohn, to bee both reuerend and profitable, l•st any should holde baptisme a vaine or friuolous thing.
Secondly, that he might confirm the Baptism of John, to be both reverend and profitable, l•st any should hold Baptism a vain or frivolous thing.
ord, cst pns31 vmd vvi dt n1 pp-f np1, pc-acp vbi d j-jn cc j, vmb d vmd vvi n1 dt j cc j n1.
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Thirdly, that hee might sanctifie the water to his mysticall end (viz.) to the washing away of sinne:
Thirdly, that he might sanctify the water to his mystical end (viz.) to the washing away of sin:
ord, cst pns31 vmd vvi dt n1 p-acp po31 j n1 (n1) p-acp dt n-vvg av pp-f n1:
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Hesych: Christus ad sacrandas aquas baptismatis in Iordane baptizatus est: Hesych: Christus ad sacrandas Aquas baptismatis in Iordane Baptized est:
vvb: fw-la fw-la fw-la fw-la fw-la p-acp np1 fw-la fw-la:
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that is, Christ was baptized in Iordan, to sanctifie the water of baptisme, to the mysticall washing away of sinne.
that is, christ was baptised in Iordan, to sanctify the water of Baptism, to the mystical washing away of sin.
cst vbz, np1 vbds vvn p-acp np1, pc-acp vvi dt n1 pp-f n1, p-acp dt j n-vvg av pp-f n1.
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Fourthly, that hee might hereby shew his wonderfull humilitie:
Fourthly, that he might hereby show his wonderful humility:
ord, cst pns31 vmd av vvi po31 j n1:
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for though he were equall with God, Phil. 2. 6. yet he makes himselfe of no reputation, for though he were equal with God, Philip 2. 6. yet he makes himself of no reputation,
p-acp cs pns31 vbdr j-jn p-acp np1, np1 crd crd av pns31 vvz px31 pp-f dx n1,
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but comes euen among sinners to baptisme, who notwithstanding knew no sinne.
but comes even among Sinners to Baptism, who notwithstanding knew no sin.
cc-acp vvz av-j p-acp n2 p-acp n1, r-crq a-acp vvd dx n1.
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Fiftly, to teach vs, that as he was baptized being the head, so should wée his members:
Fifty, to teach us, that as he was baptised being the head, so should we his members:
ord, pc-acp vvi pno12, cst c-acp pns31 vbds vvn vbg dt n1, av vmd pns12 po31 n2:
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to shew that baptisme is not lightly to be respected, nor of any to be neglected:
to show that Baptism is not lightly to be respected, nor of any to be neglected:
pc-acp vvi d n1 vbz xx av-j pc-acp vbi vvn, ccx pp-f d pc-acp vbi vvn:
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therefore they that bring not their children to baptisme (as much as lyes in them) shut them out of the Kingdome of Heauen.
Therefore they that bring not their children to Baptism (as much as lies in them) shut them out of the Kingdom of Heaven.
av pns32 cst vvb xx po32 n2 p-acp n1 (c-acp d c-acp vvz p-acp pno32) vvd pno32 av pp-f dt n1 pp-f n1.
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For Baptisme is necessary ad tollendam maledictionem (as saith Pareus) non vt pharmacum aut opus expiatorium: sed vt sacramentum foederis obsignatorium: non necessitate medi•, sed mandati•.
For Baptism is necessary ad tollendam maledictionem (as Says Pareus) non vt pharmacum Or opus Expiatory: sed vt sacramentum Fœderis obsignatorium: non necessitate medi•, said mandati•.
p-acp n1 vbz j fw-la fw-la fw-la (c-acp vvz np1) fw-fr fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la: fw-fr n1 n1, vvd n1.
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not as though outward baptisme either simply saued vs, or without it no saluation could bee, but because it is commanded.
not as though outward Baptism either simply saved us, or without it not salvation could be, but Because it is commanded.
xx c-acp cs j n1 av-d av-j vvn pno12, cc p-acp pn31 xx n1 vmd vbi, cc-acp c-acp pn31 vbz vvn.
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It is therefore necessary •ATAT• propter mandatum Dei: for the streight command of God: but not praecise, simpliciter, & absolute, that as those that want it should bee damned,
It is Therefore necessary •ATAT• propter mandatum Dei: for the straight command of God: but not precise, simpliciter, & absolute, that as those that want it should be damned,
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for whom the blockish Papists haue deuised a Lymbus infantum.
for whom the blockish Papists have devised a Limbus Infantum.
p-acp ro-crq dt j njp2 vhb vvn dt np1 fw-la.
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Sixtly, to testifie the blessed communion and fellowship, that hee our head hath with vs his members, to our vnspeakable consolation.
Sixty, to testify the blessed communion and fellowship, that he our head hath with us his members, to our unspeakable consolation.
ord, pc-acp vvi dt j-vvn n1 cc n1, cst pns31 po12 n1 vhz p-acp pno12 po31 n2, p-acp po12 j n1.
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Seuenthly, to signifie to all the world, that hee came to bee baptized with the baptisme of death:
Seuenthly, to signify to all the world, that he Come to be baptised with the Baptism of death:
crd, pc-acp vvi p-acp d dt n1, cst pns31 vvd pc-acp vbi vvn p-acp dt n1 pp-f n1:
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For baptisme doth reprensent dying to sinne: so Christ dyed for sinne:
For Baptism does reprensent dying to sin: so christ died for sin:
p-acp n1 vdz vvi vvg p-acp n1: av np1 vvd p-acp n1:
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Luke 12. 50. I must be baptized with a baptisme, and how am I grieued, till it be ended? Luke 12. 50. I must be baptised with a Baptism, and how am I grieved, till it be ended?
zz crd crd pns11 vmb vbi vvn p-acp dt n1, cc q-crq vbm pns11 vvn, c-acp pn31 vbb vvn?
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Eightthly, vt veritas typo responde•et: that the truth may answere in euery respect the type and figure:
Eighthly, vt veritas typo responde•et: that the truth may answer in every respect the type and figure:
j, fw-la fw-la fw-la fw-la: cst dt n1 vmb vvi p-acp d n1 dt n1 cc n1:
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for as the high Priest when hee was inaugurated, they first washed his whole body with water:
for as the high Priest when he was inaugurated, they First washed his Whole body with water:
p-acp p-acp dt j n1 c-crq pns31 vbds vvn, pns32 ord vvd po31 j-jn n1 p-acp n1:
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Afterwards hauing put vpon him his priest-like garments, and brought him to the open view of the people, they sounded trumpets, and powred oyle vpon his head:
Afterwards having put upon him his priestlike garments, and brought him to the open view of the people, they sounded trumpets, and poured oil upon his head:
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Exod. 29. 4, 5. Num. 10. 3. So Christ our Priest was washed by Iohn in Iordan, in the open assembly of much people, a voyce thundred from Heauen, Exod 29. 4, 5. Num. 10. 3. So christ our Priest was washed by John in Iordan, in the open assembly of much people, a voice thundered from Heaven,
np1 crd crd, crd np1 crd crd av np1 po12 n1 vbds vvn p-acp np1 p-acp np1, p-acp dt j n1 pp-f d n1, dt n1 vvd p-acp n1,
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and with the spirit of grace hee was anointed with the oyle of holinesse aboue his fellows, Psal. 45. 7.
and with the Spirit of grace he was anointed with the oil of holiness above his Fellows, Psalm 45. 7.
cc p-acp dt n1 pp-f n1 pns31 vbds vvn p-acp dt n1 pp-f n1 p-acp po31 n2, np1 crd crd
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And thus yee see the reasons why our Sauiour would be baptized.
And thus ye see the Reasons why our Saviour would be baptised.
cc av pn22 vvb dt n2 c-crq po12 n1 vmd vbi vvn.
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Oh how are wee bound to his maiesty, that thus would vouchsafe to pay our debt:
O how Are we bound to his majesty, that thus would vouchsafe to pay our debt:
uh q-crq vbr pns12 vvn p-acp po31 n1, cst av vmd vvi pc-acp vvi po12 n1:
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like a good Cyrenite that thus would stoope to carry our crosse, and fulfill euery part of the Law for our sakes, to saue our poore soules euerlastingly aliue!
like a good Cyrenite that thus would stoop to carry our cross, and fulfil every part of the Law for our sakes, to save our poor Souls everlastingly alive!
av-j dt j fw-la cst av vmd vvi pc-acp vvi po12 n1, cc vvi d n1 pp-f dt n1 p-acp po12 n2, pc-acp vvi po12 j n2 av-j j!
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Thirdly, The element: water, It is Iohns owne confession: I baptize with water. Wee reade of many baptismes in the holy Scriptures.
Thirdly, The element: water, It is Iohns own Confessi: I baptise with water. we read of many baptisms in the holy Scriptures.
ord, dt n1: n1, pn31 vbz npg1 d n1: pns11 vvi p-acp n1. pns12 vvb pp-f d n2 p-acp dt j n2.
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First, Baptisma typicum: A typicall baptisme: wherewith Paul sayth that the Israelites were baptized of Moses in the sea:
First, Baptism Typical: A typical Baptism: wherewith Paul say that the Israelites were baptised of Moses in the sea:
ord, np1 fw-la: dt j n1: c-crq np1 vvz cst dt np2 vbdr vvn pp-f np1 p-acp dt n1:
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1. Cor. 10. 2. That was a type of baptisme: for as baptisme to vs is a passage by death to life:
1. Cor. 10. 2. That was a type of Baptism: for as Baptism to us is a passage by death to life:
crd np1 crd crd cst vbds dt n1 pp-f n1: c-acp c-acp n1 p-acp pno12 vbz dt n1 p-acp n1 p-acp n1:
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so was that passage through the sea to the shore, a passage through death to life.
so was that passage through the sea to the shore, a passage through death to life.
av vbds d n1 p-acp dt n1 p-acp dt n1, dt n1 p-acp n1 p-acp n1.
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Secondly, Baptisma Iudaicum: A Iewish Baptisme:
Secondly, Baptism Iudaicum: A Jewish Baptism:
ord, np1 fw-la: dt jp n1:
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wherewith Iudith is said to haue baptized her selfe before prayer in a fountaine of water ▪ Iudith 12. 7. de quo: Heb. 9. 10.
wherewith Iudith is said to have baptised her self before prayer in a fountain of water ▪ Iudith 12. 7. de quo: Hebrew 9. 10.
c-crq np1 vbz vvd pc-acp vhi vvn po31 n1 p-acp n1 p-acp dt n1 pp-f n1 ▪ np1 crd crd fw-la fw-la: np1 crd crd
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Thirdly, Baptisma Pharisaicum: A Pharisaicall Baptisme: Baptisma calicum, & vrceorum: A Baptisme of cups and pots, and hands before they ate: Marke.
Thirdly, Baptism Pharisaicum: A Pharisaical Baptism: Baptism calicum, & vrceorum: A Baptism of cups and pots, and hands before they ate: Mark.
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Fourthly, Baptisma sanguinis: A baptisme of bloud: Luke 12. 50. I must bee baptized with a Baptisme,
Fourthly, Baptism Blood: A Baptism of blood: Lycia 12. 50. I must be baptised with a Baptism,
ord, np1 fw-la: dt n1 pp-f n1: av crd crd pns11 vmb vbi vvn p-acp dt n1,
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and how am I grieued till it bee ended! called baptisma Martyrij: A baptisme of Martyrdome. and how am I grieved till it be ended! called Baptism Martyrij: A Baptism of Martyrdom.
cc q-crq vbm pns11 vvn c-acp pn31 vbb vvn! vvd n1 fw-la: dt n1 pp-f n1.
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Fiftly, Baptisma aquae: called baptisma fluminis: A baptisme of water: wherewith Iohn baptized. Sixtly, Baptisma Spiritus: A Baptisme of the Spirit:
Fifty, Baptism Water: called Baptism fluminis: A Baptism of water: wherewith John baptised. Sixty, Baptism Spiritus: A Baptism of the Spirit:
ord, np1 fw-la: vvd n1 fw-la: dt n1 pp-f n1: c-crq np1 vvn. ord, np1 fw-la: dt n1 pp-f dt n1:
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called Baptisma flaminis: the baptisme of fire: wherewith the Apostles were baptized: Acts 2. wherewith Christ baptizeth:
called Baptism Flaminis: the Baptism of fire: wherewith the Apostles were baptised: Acts 2. wherewith christ baptizeth:
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he shall baptize with the Spirit and fire: Mat. 3. The Spirit is compared to fire in a triple respect: he shall baptise with the Spirit and fire: Mathew 3. The Spirit is compared to fire in a triple respect:
pns31 vmb vvi p-acp dt n1 cc n1: np1 crd dt n1 vbz vvn p-acp n1 p-acp dt j n1:
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for as fire doth Illuminare: inlighten. Calefacere: make warme. Comburere: burne vp. So the Holy Ghost doth inlighten the vnderstanding:
for as fire does Illuminare: inlighten. Calefacere: make warm. Comburere: burn up. So the Holy Ghost does inlighten the understanding:
c-acp c-acp n1 vdz fw-la: vvi. fw-la: vvb j. np1: vvb a-acp. av dt j n1 vdz vvi dt n1:
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make warme with zeale the affection: and burne vp the drosse and corruption that is in the Soule. But Iohn baptizeth with water.
make warm with zeal the affection: and burn up the dross and corruption that is in the Soul. But John baptizeth with water.
vvb j p-acp n1 dt n1: cc vvb a-acp dt n1 cc n1 cst vbz p-acp dt n1. p-acp np1 vvz p-acp n1.
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A •it element for this Sacrament:
A •it element for this Sacrament:
dt j n1 p-acp d n1:
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For (as Augustine saith) Si Sacramenta similitudinem quandam earum rerum quarum sunt Sacramenta non haberent, vtique non essent Sacramenta:
For (as Augustine Says) Si Sacraments similitudinem quandam earum rerum Whom sunt Sacraments non haberent, Vtique non essent Sacraments:
c-acp (c-acp np1 vvz) fw-mi np1 fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-fr fw-la, fw-la fw-fr n-jn np1:
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If Sacraments had not a liuely representation of those things whereof they are Sacraments, they should bee no Sacraments. If Sacraments had not a lively representation of those things whereof they Are Sacraments, they should be no Sacraments.
cs n2 vhd xx dt j n1 pp-f d n2 c-crq pns32 vbr n2, pns32 vmd vbi dx n2.
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Now water doth notably resemble Christs Spirit and bloud, and that in many respects. First, as the water washeth a way filth from the body:
Now water does notably resemble Christ Spirit and blood, and that in many respects. First, as the water washes a Way filth from the body:
av n1 vdz av-j vvi npg1 n1 cc n1, cc cst p-acp d n2. ord, c-acp dt n1 vvz dt n1 n1 p-acp dt n1:
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so doth the Spirit sinne from the soule. Secondly, as euery generation is ex humida or aquosa materia, of a wa•ry matter:
so does the Spirit sin from the soul. Secondly, as every generation is ex humida or aquosa materia, of a wa•ry matter:
av vdz dt n1 n1 p-acp dt n1. ord, c-acp d n1 vbz fw-la fw-la cc fw-la fw-la, pp-f dt j n1:
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(where vpon some of the Philosophers, as Thales, said that water was the beginning of all things:
(where upon Some of the Philosophers, as Thales, said that water was the beginning of all things:
(c-crq p-acp d pp-f dt n2, c-acp np1, vvd d n1 vbds dt n-vvg pp-f d n2:
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) So regeneration by the Spirit of grace is resembled here in the Sacrament by water.
) So regeneration by the Spirit of grace is resembled Here in the Sacrament by water.
) av n1 p-acp dt n1 pp-f n1 vbz vvn av p-acp dt n1 p-acp n1.
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Thirdly, as water maketh the earth fruitfull, sertill, full of increase:
Thirdly, as water makes the earth fruitful, sertill, full of increase:
ord, c-acp n1 vvz dt n1 j, j, j pp-f n1:
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So that Spirit that moued vpon the waters, Gen. 1. 2. makes vs fruitfull in all good workes.
So that Spirit that moved upon the waters, Gen. 1. 2. makes us fruitful in all good works.
av cst n1 cst vvd p-acp dt n2, np1 crd crd vvz pno12 j p-acp d j n2.
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Fourthly, as water doth very much refresh a man in his extremitie of heate:
Fourthly, as water does very much refresh a man in his extremity of heat:
ord, c-acp n1 vdz av av-d vvi dt n1 p-acp po31 n1 pp-f n1:
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So the Spirit of grace refresheth vs in the fiercest fire and greatest heat of tribulations.
So the Spirit of grace refresheth us in the Fiercest fire and greatest heat of tribulations.
av dt n1 pp-f n1 vvz pno12 p-acp dt js n1 cc js n1 pp-f n2.
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Fiftly, as water doth quenth the thirst of man and beast:
Fifty, as water does quenth the thirst of man and beast:
ord, c-acp n1 vdz n1 dt n1 pp-f n1 cc n1:
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So doth the Spirit of grace quench our thirst after temporall things, Ioh. 7. 37. He that is a-thirst, let him come to mee,
So does the Spirit of grace quench our thirst After temporal things, John 7. 37. He that is athirst, let him come to me,
av vdz dt n1 pp-f n1 vvi po12 n1 p-acp j n2, np1 crd crd pns31 cst vbz n1, vvb pno31 vvi p-acp pno11,
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and hee shall neuer thirst more. This sacramentall water is figured per aquam expiationis: by the water of Expiation: Numb. 19. and he shall never thirst more. This sacramental water is figured per aquam expiationis: by the water of Expiation: Numb. 19.
cc pns31 vmb av-x vvi av-dc. d j n1 vbz vvn fw-la fw-la fw-la: p-acp dt n1 pp-f n1: vvb. crd
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This sacramentall water is figured per aquam illam, by that water which Ezekiel saw goe out of the right side of the Temple, Ezek. 47.
This sacramental water is figured per aquam Illam, by that water which Ezekielem saw go out of the right side of the Temple, Ezekiel 47.
d j n1 vbz vvn fw-la fw-la fw-la, p-acp d n1 r-crq np1 vvd vvi av pp-f dt j-jn n1 pp-f dt n1, np1 crd
(14) treatise (DIV1)
979
Page 17
2459
This sacramentall water is figured per fontem illum, by that fountaine which the Lord promised by his Prophet, Zach. 13.
This sacramental water is figured per fontem Ilum, by that fountain which the Lord promised by his Prophet, Zach 13.
d j n1 vbz vvn fw-la fw-la fw-la, p-acp d n1 r-crq dt n1 vvd p-acp po31 n1, np1 crd
(14) treatise (DIV1)
980
Page 17
2460
But this sacramentall water is especially figured per aquas dilu•ij, by the water of the floud:
But this sacramental water is especially figured per Aquas dilu•ij, by the water of the flood:
p-acp d j n1 vbz av-j vvn fw-la fw-la fw-la, p-acp dt n1 pp-f dt n1:
(14) treatise (DIV1)
981
Page 17
2461
Gen. 7. for as that water drowned the old world, so water in Baptisme (as it hath reference to the Spirit of grace) drowneth the old man, Gen. 7. for as that water drowned the old world, so water in Baptism (as it hath Referente to the Spirit of grace) drowneth the old man,
np1 crd p-acp a-acp cst n1 vvn dt j n1, av n1 p-acp n1 (c-acp pn31 vhz n1 p-acp dt n1 pp-f n1) vvz dt j n1,
(14) treatise (DIV1)
981
Page 17
2462
and washeth away all corruption and sinne:
and washes away all corruption and sin:
cc vvz av d n1 cc n1:
(14) treatise (DIV1)
981
Page 17
2463
in which respect baptisme is called Lauacrum regenerationis mentanominic•, The Lauer of regeneration, Tit. 3. 5.
in which respect Baptism is called Lavra regenerationis mentanominic•, The Laver of regeneration, Tit. 3. 5.
p-acp r-crq n1 n1 vbz vvn fw-la fw-la n1, dt n1 pp-f n1, np1 crd crd
(14) treatise (DIV1)
981
Page 17
2464
So that water (yee sée) is the element that Iohn vseth in baptisme: aqua pura, simplex, vulgaris, pure, simple, and common water:
So that water (ye see) is the element that John uses in Baptism: aqua Pura, simplex, vulgaris, pure, simple, and Common water:
av cst n1 (pn22 vvb) vbz dt n1 cst np1 vvz p-acp n1: fw-la fw-la, fw-la, fw-la, j, j, cc j n1:
(14) treatise (DIV1)
982
Page 17
2465
not mixt, not made, not stilled, not oyle, not blood, not fire, nor any other element: not salt in the mouth:
not mixed, not made, not stilled, not oil, not blood, not fire, nor any other element: not salt in the Mouth:
xx vvn, xx vvn, xx vvn, xx n1, xx n1, xx n1, ccx d j-jn n1: xx n1 p-acp dt n1:
(14) treatise (DIV1)
982
Page 18
2466
not spittle in the eares and nostrils with a pronunciation of the word Ephata, be thou open:
not spittle in the ears and nostrils with a pronunciation of the word Ephatha, be thou open:
xx n1 p-acp dt n2 cc n2 p-acp dt n1 pp-f dt n1 np1, vbb pns21 j:
(14) treatise (DIV1)
982
Page 18
2467
not milke, not honey, to signifie the right they haue to the heauenly Chanaan: not Chrysine or holy oyle for the anointing of brest and forehead, to signifie the anointing of the Spirit:
not milk, not honey, to signify the right they have to the heavenly Canaan: not Chrysine or holy oil for the anointing of breast and forehead, to signify the anointing of the Spirit:
xx n1, xx n1, pc-acp vvi dt n-jn pns32 vhb p-acp dt j np1: xx vvi cc j n1 p-acp dt vvg pp-f n1 cc n1, pc-acp vvi dt vvg pp-f dt n1:
(14) treatise (DIV1)
982
Page 18
2468
not burning lights, to signifie their deliuery from darknesse to light.
not burning lights, to signify their delivery from darkness to Light.
xx vvg n2, pc-acp vvi po32 n1 p-acp n1 pc-acp vvi.
(14) treatise (DIV1)
982
Page 18
2469
A couple of notable heretikes, Seleucus and Hermias, baptized their children & aqua & igne, in water and fire also.
A couple of notable Heretics, Seleucus and Hermias, baptised their children & aqua & Ignite, in water and fire also.
dt n1 pp-f j n2, npg1 cc npg1, vvn po32 n2 cc fw-la cc n1, p-acp n1 cc n1 av.
(14) treatise (DIV1)
983
Page 18
2470
Musculus saith, that it is reported, that certaine Christians of India baptize their children & aqua & igne, in water and fire also, signaculo crucis per ignitum ferrum fronti impresso: Musculus Says, that it is reported, that certain Christians of India baptise their children & aqua & Ignite, in water and fire also, Signaculo crucis per ignitum ferrum Fronti impresso:
np1 vvz, cst pn31 vbz vvn, cst j np1 pp-f np1 vvi po32 n2 cc fw-la cc n1, p-acp n1 cc n1 av, fw-la fw-la fw-la fw-la fw-la fw-la fw-it:
(14) treatise (DIV1)
984
Page 18
2471
branding them on the forehead with the signe of the crosse with a hot burning yron: branding them on the forehead with the Signen of the cross with a hight burning iron:
j-vvg pno32 p-acp dt n1 p-acp dt n1 pp-f dt n1 p-acp dt j j-vvg n1:
(14) treatise (DIV1)
984
Page 18
2472
but this is horrible and hard. Horrible: because cursed is he that addeth or diminisheth from the Word of the Lord: Deut. 12. 32. An horrible thing that wee should make our selues wiser then Christ:
but this is horrible and hard. Horrible: Because cursed is he that adds or diminisheth from the Word of the Lord: Deuteronomy 12. 32. an horrible thing that we should make our selves Wiser then christ:
p-acp d vbz j cc j. j: c-acp vvn vbz pns31 cst vvz cc vvz p-acp dt n1 pp-f dt n1: np1 crd crd dt j n1 cst pns12 vmd vvi po12 n2 jc cs np1:
(14) treatise (DIV1)
984
Page 18
2473
what Christ hath commanded to bee vsed in this Sacrament, that in the feare of God let vs do:
what christ hath commanded to be used in this Sacrament, that in the Fear of God let us doe:
r-crq np1 vhz vvn pc-acp vbi vvn p-acp d n1, cst p-acp dt n1 pp-f np1 vvb pno12 n1:
(14) treatise (DIV1)
986
Page 19
2474
adding nothing to the same, for that is abomination. An hard thing to bee burned in the Sacrament:
adding nothing to the same, for that is abomination. an hard thing to be burned in the Sacrament:
vvg pix p-acp dt d, c-acp d vbz n1. dt j n1 pc-acp vbi vvn p-acp dt n1:
(14) treatise (DIV1)
986
Page 19
2475
therefore wee are much bound to Christ for those Sacraments we haue, for they are very easie:
Therefore we Are much bound to christ for those Sacraments we have, for they Are very easy:
av pns12 vbr av-d vvn p-acp np1 p-acp d n2 pns12 vhb, c-acp pns32 vbr av j:
(14) treatise (DIV1)
987
Page 19
2476
the old were hard and bloudy: in Circumcision bloud lost, in the Passeouer life lost. The Sacraments of the New Testament are virtute maiora, vtilitate meliora, actu faciliora, numero pauciora;
the old were hard and bloody: in Circumcision blood lost, in the Passover life lost. The Sacraments of the New Testament Are virtute marjoram, vtilitate Meliora, Acts faciliora, numero pauciora;
dt j vbdr j cc j: p-acp n1 n1 vvn, p-acp dt np1 n1 vvn. dt n2 pp-f dt j n1 vbr fw-la n1, fw-la fw-la, fw-la fw-la, fw-it fw-it;
(14) treatise (DIV1)
987
Page 19
2477
id est, for vertue greater, for profit better, for act easier, for number fewer. id est, for virtue greater, for profit better, for act Easier, for number fewer.
fw-la fw-la, p-acp n1 jc, p-acp n1 av-jc, p-acp n1 av-jc, p-acp n1 d.
(14) treatise (DIV1)
988
Page 19
2478
And as this Baptist here baptized with water, so wee must know that it passed his power to baptize with the Spirit and fire.
And as this Baptist Here baptised with water, so we must know that it passed his power to baptise with the Spirit and fire.
cc p-acp d n1 av vvn p-acp n1, av pns12 vmb vvi cst pn31 vvd po31 n1 pc-acp vvi p-acp dt n1 cc n1.
(14) treatise (DIV1)
989
Page 19
2479
Cyprian giueth to Iohn onely outward baptisme. Longobard sayth, that Iohannis operatio visibilis tantum exterius Lauantis muisibilis gratia Dei Interius operantis: Cyprian gives to John only outward Baptism. Longobard say, that John operatio visibilis Tantum exterius Lauantis muisibilis Gratia Dei Interius operantis:
jp vvz p-acp np1 av-j j n1. np1 vvz, cst np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(14) treatise (DIV1)
990
Page 19
2480
Iohns baptisme washed without, but it is Gods grace that washeth within.Iohns Baptism washed without, but it is God's grace that washes within.
npg1 n1 vvn p-acp, cc-acp pn31 vbz ng1 n1 cst vvz a-acp.
(14) treatise (DIV1)
991
Page 20
2481
Iohns baptisme was not called the baptisme of repentance, as though all that were baptized were regenerate,Iohns Baptism was not called the Baptism of Repentance, as though all that were baptised were regenerate,
npg1 n1 vbds xx vvn dt n1 pp-f n1, c-acp cs d cst vbdr vvn vbdr vvn,
(14) treatise (DIV1)
992
Page 20
2482
but because it was a signe and token of repentance.
but Because it was a Signen and token of Repentance.
cc-acp c-acp pn31 vbds dt n1 cc n1 pp-f n1.
(14) treatise (DIV1)
992
Page 20
2483
Augustine dares not altogether derogate remission of sinnes from Iohns baptism, neither dares he simply giue remission of sinnes to the same.Augustine dares not altogether derogate remission of Sins from Iohns Baptism, neither dares he simply give remission of Sins to the same.
np1 vvz xx av j n1 pp-f n2 p-acp npg1 n1, av-dx vvz pns31 av-j vvi n1 pp-f n2 p-acp dt d.
(14) treatise (DIV1)
993
Page 20
2484
It is not (beloued) it is not in the Ministers power to regenerate,
It is not (Beloved) it is not in the Ministers power to regenerate,
pn31 vbz xx (vvn) pn31 vbz xx p-acp dt ng1 n1 p-acp j-vvn,
(14) treatise (DIV1)
994
Page 20
2485
neither is there such a sacramentall vnion twirt the signe and the signified, as he that takes the one, must of necessity take the other:
neither is there such a sacramental Union twirt the Signen and the signified, as he that Takes the one, must of necessity take the other:
av-dx vbz pc-acp d dt j n1 zz dt n1 cc dt vvn, c-acp pns31 cst vvz dt pi, vmb pp-f n1 vvb dt n-jn:
(14) treatise (DIV1)
994
Page 20
2486
then Simon Magus should haue had the Holy Ghost, for he was baptized. Neither are they cast away that cannot come to bee baptized with water:
then Simon Magus should have had the Holy Ghost, for he was baptised. Neither Are they cast away that cannot come to be baptised with water:
av np1 np1 vmd vhi vhn dt j n1, c-acp pns31 vbds vvn. av-d vbr pns32 vvn av cst vmbx vvi pc-acp vbi vvn p-acp n1:
(14) treatise (DIV1)
994
Page 20
2487
then whither went the Thiefe that beléeued? hee was not baptized, yet in Paradise. And whither went the child of Dauid? It was not circumcised:
then whither went the Thief that believed? he was not baptised, yet in Paradise. And whither went the child of David? It was not circumcised:
av q-crq vvd dt n1 cst vvn? pns31 vbds xx vvn, av p-acp n1. cc c-crq vvd dt n1 pp-f np1? pn31 vbds xx vvn:
(14) treatise (DIV1)
995
Page 20
2488
surely to Heauen, for he saith, he should goe to it
surely to Heaven, for he Says, he should go to it
av-j p-acp n1, c-acp pns31 vvz, pns31 vmd vvi p-acp pn31
(14) treatise (DIV1)
996
Page 20
2489
And what became of all that dyed before the eight day, the day of Circumcision? though they had not the signe,
And what became of all that died before the eight day, the day of Circumcision? though they had not the Signen,
cc r-crq vvd pp-f d cst vvd p-acp dt crd n1, dt n1 pp-f n1? cs pns32 vhd xx dt n1,
(14) treatise (DIV1)
997
Page 21
2490
yet were they borne in the Church, and were within the compasse of that generall couenant, I will be thy God,
yet were they born in the Church, and were within the compass of that general Covenant, I will be thy God,
av vbdr pns32 vvn p-acp dt n1, cc vbdr p-acp dt n1 pp-f cst j n1, pns11 vmb vbi po21 n1,
(14) treatise (DIV1)
997
Page 21
2491
and the God of thy seede. Indeede if we contemne baptisme, then it is another matter:and the God of thy seed. Indeed if we contemn Baptism, then it is Another matter:
cc dt n1 pp-f po21 n1. av cs pns12 vvb n1, cs pn31 vbz j-jn n1:
(14) treatise (DIV1)
997
Page 21
2492
As he that was not circumcised, should be cut off from the people: Gen. 17. this is spoken of Adulti that contemned circumcision.
As he that was not circumcised, should be Cut off from the people: Gen. 17. this is spoken of Adulti that contemned circumcision.
c-acp pns31 cst vbds xx vvn, vmd vbi vvn a-acp p-acp dt n1: np1 crd d vbz vvn pp-f fw-la cst vvd n1.
(14) treatise (DIV1)
998
Page 21
2493
Alas, children, if they be not brought to baptisme, and dye vnbaptized, it is not their fault:
Alas, children, if they be not brought to Baptism, and die unbaptized, it is not their fault:
uh, n2, cs pns32 vbb xx vvn p-acp n1, cc vvi j-vvn, pn31 vbz xx po32 n1:
(14) treatise (DIV1)
999
Page 21
2494
shall they bee damned for their fathers offence? God forbid: No, the child shall not beare the fathers sinne: Ezek. 18. Againe, water is but a signe of the inward washing, water it selfe doth not worke regeneration. Though it bee sayd:
shall they be damned for their Father's offence? God forbid: No, the child shall not bear the Father's sin: Ezekiel 18. Again, water is but a Signen of the inward washing, water it self does not work regeneration. Though it be said:
vmb pns32 vbi vvn p-acp po32 ng1 n1? np1 vvb: uh-dx, dt n1 vmb xx vvi dt ng1 n1: np1 crd av, n1 vbz p-acp dt n1 pp-f dt j n-vvg, n1 pn31 n1 vdz xx vvi n1. cs pn31 vbb vvn:
(14) treatise (DIV1)
999
Page 21
2495
Except a man be borne of water and the Spirit: Ioh. 3. 5. it is the Spirit that doth regenerate, not the water:Except a man be born of water and the Spirit: John 3. 5. it is the Spirit that does regenerate, not the water:
c-acp dt n1 vbi vvn pp-f n1 cc dt n1: np1 crd crd pn31 vbz dt n1 cst vdz vvn, xx dt n1:
(14) treatise (DIV1)
1001
Page 21
2496
and therefore a man may be regenerate without outward baptisme.
and Therefore a man may be regenerate without outward Baptism.
cc av dt n1 vmb vbi vvn p-acp j n1.
(14) treatise (DIV1)
1001
Page 22
2497
It is the speech of the Apostle Peter: Baptisme saueth vs, not that baptisme that putteth away the filth of the flesh, (viz.) water;
It is the speech of the Apostle Peter: Baptism Saveth us, not that Baptism that putteth away the filth of the Flesh, (viz.) water;
pn31 vbz dt n1 pp-f dt n1 np1: n1 vvz pno12, xx cst n1 cst vvz av dt n1 pp-f dt n1, (n1) n1;
(14) treatise (DIV1)
1002
Page 22
2498
but in that a good conscience maketh request to God; 1. Pet. 3. 21. Indeed water is sayd to wash vs from our sinnes sacramentally, but in that a good conscience makes request to God; 1. Pet. 3. 21. Indeed water is said to wash us from our Sins sacramentally,
cc-acp p-acp d dt j n1 vvz n1 p-acp np1; crd np1 crd crd np1 n1 vbz vvn p-acp vvb pno12 p-acp po12 n2 av-j,
(14) treatise (DIV1)
1002
Page 22
2499
but not really nor substantially, that the Spirit doth.
but not really nor substantially, that the Spirit does.
cc-acp xx av-j ccx av-j, cst dt n1 vdz.
(14) treatise (DIV1)
1002
Page 22
2500
Nay in the effectuall and complete baptisme, tollitur peccatum, non quod non sit, sed quod non obsit:
Nay in the effectual and complete Baptism, tollitur peccatum, non quod non sit, sed quod non obsit:
uh p-acp dt j cc j n1, fw-la fw-la, fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la:
(14) treatise (DIV1)
1003
Page 22
2501
non quod ad actum sed reatum: non quod ad Acts sed Guilty:
fw-la fw-la fw-la fw-la fw-la fw-la:
(14) treatise (DIV1)
1003
Page 22
2502
that is, sinne is taken away, not that sinne is not, but that sinne is not to condemnation:
that is, sin is taken away, not that sin is not, but that sin is not to condemnation:
cst vbz, n1 vbz vvn av, xx cst n1 vbz xx, cc-acp cst n1 vbz xx p-acp n1:
(14) treatise (DIV1)
1003
Page 22
2503
not in regard of the act, but in regard of the guilt.
not in regard of the act, but in regard of the guilt.
xx p-acp n1 pp-f dt n1, cc-acp p-acp n1 pp-f dt n1.
(14) treatise (DIV1)
1003
Page 22
2504
Seeing then that Iohn could but baptize with water, and the Minister can giue but outward baptisme, it is Christ Iesus that baptizeth with fire:
Seeing then that John could but baptise with water, and the Minister can give but outward Baptism, it is christ Iesus that baptizeth with fire:
vvg av cst np1 vmd cc-acp vvi p-acp n1, cc dt n1 vmb vvi p-acp j n1, pn31 vbz np1 np1 cst vvz p-acp n1:
(14) treatise (DIV1)
1004
Page 22
2505
O let Parents bee instant with the Lord in prayer, that as the Minister powreth on water,
Oh let Parents be instant with the Lord in prayer, that as the Minister poureth on water,
uh vvb n2 vbi j-jn p-acp dt n1 p-acp n1, cst p-acp dt n1 vvz p-acp n1,
(14) treatise (DIV1)
1004
Page 22
2506
so the Lord Iesus would powre on his grace, that as they are instruments of their childrens first birth, which is damnable through sinne,
so the Lord Iesus would pour on his grace, that as they Are Instruments of their Children's First birth, which is damnable through sin,
av dt n1 np1 vmd vvi p-acp po31 n1, cst c-acp pns32 vbr n2 pp-f po32 ng2 ord n1, r-crq vbz j p-acp n1,
(14) treatise (DIV1)
1004
Page 23
2507
so they may bee instruments of their second birth, without which neither they nor their children shall euer sée the saluation of God.
so they may be Instruments of their second birth, without which neither they nor their children shall ever see the salvation of God.
av pns32 vmb vbi n2 pp-f po32 ord n1, p-acp r-crq d pns32 ccx po32 n2 vmb av vvi dt n1 pp-f np1.
(14) treatise (DIV1)
1004
Page 23
2508
And thus much for the Baptisme of our Lord and Sauiour IESVS CHRIST. Secondly, Christs immediate action after baptisme:
And thus much for the Baptism of our Lord and Saviour JESUS CHRIST. Secondly, Christ immediate actium After Baptism:
cc av av-d c-acp dt n1 pp-f po12 n1 cc n1 np1 np1. ord, npg1 j n1 p-acp n1:
(14) treatise (DIV1)
1005
Page 23
2509
Hee straight came out of the water. In this a mystery is obserued: He straight Come out of the water. In this a mystery is observed:
pns31 av-j vvd av pp-f dt n1. p-acp d dt n1 vbz vvn:
(14) treatise (DIV1)
1006
Page 23
2510
to shew that all that are effectually baptized, doe presently come out of their sinnes, making no delay to serue the Lord in holinesse.
to show that all that Are effectually baptised, do presently come out of their Sins, making no Delay to serve the Lord in holiness.
pc-acp vvi cst d cst vbr av-j vvn, vdb av-j vvi av pp-f po32 n2, vvg dx n1 pc-acp vvi dt n1 p-acp n1.
(14) treatise (DIV1)
1007
Page 23
2511
O that this were verified of all that are baptized. Wée sée then what God requireth at our hands, that when wee are little ones,
Oh that this were verified of all that Are baptised. We see then what God requires At our hands, that when we Are little ones,
uh cst d vbdr vvn pp-f d cst vbr vvn. pns12 vvb av q-crq np1 vvz p-acp po12 n2, cst c-crq pns12 vbr j pi2,
(14) treatise (DIV1)
1008
Page 23
2512
euen in our infancy (for then wee are baptized) wee sacrifice our soules and bodies to the seruice of our God:
even in our infancy (for then we Are baptised) we sacrifice our Souls and bodies to the service of our God:
av p-acp po12 n1 (c-acp cs pns12 vbr vvn) pns12 vvb po12 n2 cc n2 p-acp dt n1 pp-f po12 n1:
(14) treatise (DIV1)
1009
Page 23
2513
for the Lord looketh for the Alpha of our liues as well as the O meg•, for praise euen out of the mouth of Babes and sucklings.
for the Lord looks for the Alpha of our lives as well as the Oh meg•, for praise even out of the Mouth of Babes and sucklings.
c-acp dt n1 vvz p-acp dt np1 pp-f po12 n2 c-acp av c-acp dt uh n1, p-acp n1 av av pp-f dt n1 pp-f n2 cc ng1.
(14) treatise (DIV1)
1009
Page 24
2514
All therefore that are baptized, and yet deserre their repentance, here are iustly reprehended. It was Saint Augustines fault before his conuersion:
All Therefore that Are baptised, and yet defer their Repentance, Here Are justly reprehended. It was Saint Augustine's fault before his conversion:
av-d av d vbr vvn, cc av vvi po32 n1, av vbr av-j vvn. pn31 vbds n1 njp2 vvi p-acp po31 n1:
(14) treatise (DIV1)
1010
Page 24
2515
Ignosce pater, ignosce: pardon me (O Lord) pardon: At noli modo: but not now:Ignosce pater, Ignosce: pardon me (Oh Lord) pardon: At noli modo: but not now:
fw-la fw-la, fw-la: vvb pno11 (uh n1) vvb: p-acp fw-la fw-la: cc-acp xx av:
(14) treatise (DIV1)
1011
Page 24
2516
let mee sinne in my youth, and pardon mee in mine age. But let such persons beware of a double danger. Suddaine death. Hardnesse of heart.
let me sin in my youth, and pardon me in mine age. But let such Persons beware of a double danger. Sudden death. Hardness of heart.
vvb pno11 n1 p-acp po11 n1, cc vvb pno11 p-acp po11 n1. p-acp vvb d n2 vvb pp-f dt j-jn n1. j n1. n1 pp-f n1.
(14) treatise (DIV1)
1011
Page 24
2517
Life is vncertaine, who knowes it not? Let vs therefore with the wise Virgins bee alwayes surnisht with the candle of faith,
Life is uncertain, who knows it not? Let us Therefore with the wise Virgins be always surnisht with the candle of faith,
n1 vbz j, r-crq vvz pn31 xx? vvb pno12 av p-acp dt j n2 vbb av vvn p-acp dt n1 pp-f n1,
(14) treatise (DIV1)
1013
Page 24
2518
and the oyle of loue in the Lampes of our soules, that so we be not excluded the bride-chamber of glory.
and the oil of love in the Lamps of our Souls, that so we be not excluded the bridechamber of glory.
cc dt n1 pp-f n1 p-acp dt n2 pp-f po12 n2, cst av pns12 vbb xx vvn dt n1 pp-f n1.
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Againe, let all such desperate wretches know, that custome in sinne hardens the heart of a sinner:
Again, let all such desperate wretches know, that custom in sin hardens the heart of a sinner:
av, vvb d d j n2 vvb, cst n1 p-acp n1 vvz dt n1 pp-f dt n1:
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1014
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Qui non est bodie, c•as n•nus aptus e••t: Qui non est body, c•as n•nus Apt e••t:
fw-fr fw-fr fw-fr n1, fw-la fw-la fw-la fw-la:
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1014
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He that is not sit for repen•ance to day, will be lesse to 〈 … 〉 euen as a ruinous house, the longer it is let runne, the more it will aske to repayre:He that is not fit for repen•ance to day, will be less to 〈 … 〉 even as a ruinous house, the longer it is let run, the more it will ask to repair:
pns31 cst vbz xx j p-acp n1 p-acp n1, vmb vbi av-dc pc-acp 〈 … 〉 av-j p-acp dt j n1, dt jc pn31 vbz vvn vvn, dt av-dc pn31 vmb vvi pc-acp vvi:
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and as a nayle, the more blowes a man gines it, the harder will it be to pull out.
and as a nail, the more blows a man gines it, the harder will it be to pull out.
cc c-acp dt n1, dt av-dc vvz dt n1 vvz pn31, dt jc vmb pn31 vbi pc-acp vvi av.
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Let vs therefore, while it is said to day, resolue perfect obedience to our God: while the Lord speaketh, make him speedy answere:
Let us Therefore, while it is said to day, resolve perfect Obedience to our God: while the Lord speaks, make him speedy answer:
vvb pno12 av, cs pn31 vbz vvn p-acp n1, vvb j n1 p-acp po12 n1: cs dt n1 vvz, vvb pno31 j n1:
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1015
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Let there bee an eccho resounding in the thickets of our hearts, as was in the heart of Dauid, Psal. 27. 8. Seeke ye my face:
Let there be an echo resounding in the thickets of our hearts, as was in the heart of David, Psalm 27. 8. Seek you my face:
vvb pc-acp vbi dt n1 vvg p-acp dt n2 pp-f po12 n2, c-acp vbds p-acp dt n1 pp-f np1, np1 crd crd vvb pn22 po11 n1:
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thy face Lord will I seeke: thy face Lord will I seek:
po21 n1 n1 vmb pns11 vvi:
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that hauing regarded the Lord and his seruice in time, the Lord may reward vs with his blessed fauour, not for a time, but for euer.
that having regarded the Lord and his service in time, the Lord may reward us with his blessed favour, not for a time, but for ever.
cst vhg vvn dt n1 cc po31 n1 p-acp n1, dt n1 vmb vvi pno12 p-acp po31 j-vvn n1, xx p-acp dt n1, cc-acp c-acp av.
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Thus much for Christs immediate action after Baptisme. Thirdly, Gods, of Christs miraculous approbation: testified by two: by Vision. by Voyce.
Thus much for Christ immediate actium After Baptism. Thirdly, God's, of Christ miraculous approbation: testified by two: by Vision. by Voice.
av av-d c-acp npg1 j n1 p-acp n1. ord, n2, pp-f npg1 j n1: vvd p-acp crd: p-acp n1. p-acp n1.
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By Vision two wayes, by the heauens appertion. by the Spirits descension. First, by the heauens appertion:
By Vision two ways, by the heavens appertion. by the Spirits descension. First, by the heavens appertion:
p-acp n1 crd n2, p-acp dt ng1 n1. p-acp dt ng1 n1. ord, p-acp dt ng1 n1:
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And behold, the heauens were opened to him. Behold: Ecce: loe. This word is vsed in holy Writ 600. times; And behold, the heavens were opened to him. Behold: Ecce: lo. This word is used in holy Writ 600. times;
cc vvi, dt n2 vbdr vvn p-acp pno31. vvb: fw-la: uh. d n1 vbz vvn p-acp j vvn crd n2;
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a word euer placed before matters of great waight and moment;
a word ever placed before matters of great weight and moment;
dt n1 av vvn p-acp n2 pp-f j n1 cc n1;
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whervpon Bernard calls it notam stelliferam: a starry note, pointing out extraordinary matters reuealed, as the Star pointed out Christ to the Wisemen,
whereupon Bernard calls it notam stelliferam: a starry note, pointing out extraordinary matters revealed, as the Star pointed out christ to the Wise men,
c-crq np1 vvz pn31 uh n1: dt j n1, vvg av j n2 vvn, c-acp dt n1 vvd av np1 p-acp dt n2,
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and stood ouer the house where he lay. Sometimes placed before Gods inexpressible merctes:
and stood over the house where he lay. Sometime placed before God's inexpressible merctes:
cc vvd p-acp dt n1 c-crq pns31 vvd. av vvn p-acp npg1 j n2:
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as Esay. 7. 14 Behold, a Virgin shall conceine and beare a Sonne, and his name shall bee called IMMANVEL.
as Isaiah. 7. 14 Behold, a Virgae shall conceine and bear a Son, and his name shall be called IMMANUEL.
c-acp np1. crd crd vvb, dt n1 vmb vvb cc vvb dt n1, cc po31 n1 vmb vbi vvn n1.
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Sometimes before his invtterable iudgements, as Amos 8. Behold, I will bring a famine vpon you, not a famine of bread or of wine (which of outward deaths, I know none worse then staruing to death) but a famine of hearing the Word of the Lord:
Sometime before his inutterable Judgments, as Amos 8. Behold, I will bring a famine upon you, not a famine of bred or of wine (which of outward death's, I know none Worse then starving to death) but a famine of hearing the Word of the Lord:
av p-acp po31 j n2, c-acp np1 crd vvb, pns11 vmb vvi dt n1 p-acp pn22, xx dt n1 pp-f n1 cc pp-f n1 (r-crq pp-f j n2, pns11 vvb pi jc cs j-vvg p-acp n1) p-acp dt n1 pp-f vvg dt n1 pp-f dt n1:
(14) treatise (DIV1)
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and ye shall goe from sea to sea, and coast to coast (as little account as you make of Sermons now) and shall not finde it. and you shall go from sea to sea, and coast to coast (as little account as you make of Sermons now) and shall not find it.
cc pn22 vmb vvi p-acp n1 p-acp n1, cc n1 p-acp n1 (c-acp j n1 c-acp pn22 vvb pp-f n2 av) cc vmb xx vvi pn31.
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The exposition of this word, you may finde by comparing Math. the 6. with Luke 12. for S. Mathew speaking of GODS prouidence for the Fowles of the ayre, vseth the word Behold: Behold the Fowles of the ayre.
The exposition of this word, you may find by comparing Math. the 6. with Lycia 12. for S. Matthew speaking of GOD'S providence for the Fowls of the air, uses the word Behold: Behold the Fowls of the air.
dt n1 pp-f d n1, pn22 vmb vvi p-acp vvg np1 dt crd p-acp av crd p-acp np1 np1 vvg pp-f npg1 n1 p-acp dt n2 pp-f dt n1, vvz dt n1 vvb: vvb dt n2 pp-f dt n1.
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Saint Luke speaking of the selfesame subiect, vseth the word Consider. Consider the Rauens, &c So that Behold is as much as Consider, or seriously perpend what it is that shal be spoken.
Saint Lycia speaking of the selfsame Subject, uses the word Consider. Consider the Ravens, etc. So that Behold is as much as Consider, or seriously Perpend what it is that shall be spoken.
n1 av vvg pp-f dt d n-jn, vvz dt n1 vvb. np1 dt n2, av av d vvb vbz p-acp d c-acp vvb, cc av-j vvb r-crq pn31 vbz cst vmb vbi vvn.
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The vse of this word is, to stirre vp auditories diligently to attend to those things that make for Gods glory,
The use of this word is, to stir up Auditors diligently to attend to those things that make for God's glory,
dt n1 pp-f d n1 vbz, pc-acp vvi a-acp n2 av-j pc-acp vvi p-acp d n2 cst vvb p-acp ng1 n1,
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and the euerlasting peace of their owne soules. The heauens were opened to him.
and the everlasting peace of their own Souls. The heavens were opened to him.
cc dt j n1 pp-f po32 d n2. dt n2 vbdr vvn p-acp pno31.
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The heauens haue béene opened to many, as you may reade in the Scriptures of God. The heavens have been opened to many, as you may read in the Scriptures of God.
dt n2 vhb vbn vvn p-acp d, c-acp pn22 vmb vvi p-acp dt n2 pp-f np1.
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1. To Steuen martyred, Act. 7. 56. 2. To Peter in prayer deuoted, Acts. 10. 3. To Christ transfigured Math. 17. 5. 4. To Christ ascended, Acts 1. 9. 5. To Christ here baptized.
1. To Stephen martyred, Act. 7. 56. 2. To Peter in prayer devoted, Acts. 10. 3. To christ transfigured Math. 17. 5. 4. To christ ascended, Acts 1. 9. 5. To christ Here baptised.
crd p-acp np1 vvn, n1 crd crd crd p-acp np1 p-acp n1 j-vvn, n2 crd crd p-acp np1 vvd np1 crd crd crd p-acp np1 vvd, n2 crd crd crd p-acp np1 av vvn.
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And when Iesus was baptized, behold, the heauens were opened to him. And when Iesus was baptised, behold, the heavens were opened to him.
cc c-crq np1 vbds vvn, vvb, dt n2 vbdr vvn p-acp pno31.
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By the heauens apertion, many times is vnderstood the manifestation of the glory of God ▪ but héere it doth signifie, visibilis coeli scissura•, ita vt Iohannes perspicere potuit, aliquid planetis & austris superius:
By the heavens apertion, many times is understood the manifestation of the glory of God ▪ but Here it does signify, visibilis coeli scissura•, ita vt Iohannes perspicere Potuit, Aliquid planetis & austris superius:
p-acp dt ng1 n1, d n2 vbz vvn dt n1 pp-f dt n1 pp-f np1 ▪ cc-acp av pn31 vdz vvi, fw-la fw-la n1, fw-la fw-la np1 fw-la n1, j fw-gr cc fw-la fw-la:
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the diuision of the visible heauens, whereby Iohn saw somthing higher than the Planets and Starres: the division of the visible heavens, whereby John saw something higher than the Planets and Stars:
dt n1 pp-f dt j n2, c-crq np1 vvd pi jc cs dt n2 cc n2:
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and therfore Mark saith, that the heauens were clouen in twaine, Marke 1. 10.
and Therefore Mark Says, that the heavens were cloven in twaine, Mark 1. 10.
cc av vvb vvz, cst dt n2 vbdr vvn p-acp crd, vvb crd crd
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But by this visible scissure and cleft of the heauens is signified: 1. The presence of God ▪ 2. That Christ himselfe came from thence, to reueale to man the secret will of his heauenly Father. 3. That hee it was that should reconcile all things both in heauen and earth to God, Colos. 1. 20 4. That Christ Iesus opened the Kingdome of heauen to all beleeuers, which Adam by sinne had shut. 5. That all that are effectually baptized, haue heauen opened vnto them,
But by this visible scissure and cleft of the heavens is signified: 1. The presence of God ▪ 2. That christ himself Come from thence, to reveal to man the secret will of his heavenly Father. 3. That he it was that should reconcile all things both in heaven and earth to God, Colos 1. 20 4. That christ Iesus opened the Kingdom of heaven to all believers, which Adam by sin had shut. 5. That all that Are effectually baptised, have heaven opened unto them,
cc-acp p-acp d j n1 cc vvn pp-f dt n2 vbz vvn: crd dt n1 pp-f np1 ▪ crd cst np1 px31 vvd p-acp av, pc-acp vvi p-acp n1 dt j-jn n1 pp-f po31 j n1. crd cst pns31 pn31 vbds cst vmd vvi d n2 av-d p-acp n1 cc n1 p-acp np1, np1 crd crd crd cst np1 np1 vvd dt n1 pp-f n1 p-acp d n2, r-crq np1 p-acp n1 vhd vvn. crd cst d cst vbr av-j vvn, vhb n1 vvn p-acp pno32,
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and the Lord God ready to imbrace them to glory.
and the Lord God ready to embrace them to glory.
cc dt n1 np1 j pc-acp vvi pno32 p-acp n1.
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O the power and force of baptisme it opened that which all the creatures of heauen and earth were not able to open:
Oh the power and force of Baptism it opened that which all the creatures of heaven and earth were not able to open:
uh dt n1 cc n1 pp-f n1 pn31 vvd d r-crq d dt n2 pp-f n1 cc n1 vbdr xx j pc-acp vvi:
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Lord shew the like power in baptisme this day, open the Kingdome of Heauen to this Infant that shall be baptized,
Lord show the like power in Baptism this day, open the Kingdom of Heaven to this Infant that shall be baptised,
n1 vvb dt j n1 p-acp n1 d n1, vvb dt n1 pp-f n1 p-acp d n1 cst vmb vbi vvn,
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and receiue it for thy Christs sake into thine euerlasting fauour and saluation. Thus much for the first vision. The Spirits descension.
and receive it for thy Christ sake into thine everlasting favour and salvation. Thus much for the First vision. The Spirits descension.
cc vvi pn31 p-acp po21 npg1 n1 p-acp po21 j n1 cc n1. av av-d c-acp dt ord n1. dt ng1 n1.
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And Iohn saw the Spirit of GOD descending like a Doue, and lighting vpon him. And John saw the Spirit of GOD descending like a Dove, and lighting upon him.
cc np1 vvd dt n1 pp-f np1 vvg av-j dt n1, cc vvg p-acp pno31.
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That wee may the better lay open the true sence of these words, foure questions must be propounded.
That we may the better lay open the true sense of these words, foure questions must be propounded.
cst pns12 vmb dt av-jc vvd vvi dt j n1 pp-f d n2, crd n2 vmb vbi vvn.
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First, how Iohn is said to see the Spirit of God, the spirit of God being inuisible?
First, how John is said to see the Spirit of God, the Spirit of God being invisible?
ord, q-crq np1 vbz vvn pc-acp vvi dt n1 pp-f np1, dt n1 pp-f np1 vbg j?
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Ans. It is, impropria locutio, an improper spéech, for Iohn could neither see Spiritus essentiam, nor virtutem, neither the essence nor yet the power of the Spirit of God:Ans. It is, impropria Locution, an improper speech, for John could neither see Spiritus essentiam, nor virtutem, neither the essence nor yet the power of the Spirit of God:
np1 pn31 vbz, fw-la fw-la, dt j n1, c-acp np1 vmd av-dx vvi fw-la fw-la, ccx fw-la, dx dt n1 ccx av dt n1 pp-f dt n1 pp-f np1:
(14) treatise (DIV1)
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but here the Spirit of God is said to be seene, quia praesentiae sue signum demonstratur & cernitur:
but Here the Spirit of God is said to be seen, quia praesentiae sue signum demonstratur & cernitur:
cc-acp av dt n1 pp-f np1 vbz vvn pc-acp vbi vvn, fw-la fw-la vvb fw-la fw-la cc fw-la:
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because the signe of his presence (namely, the Doue) was seene by Iohn. it is locutio me tanonymica, an etanonymicall speech, whereby the name of the signified is giuen to the signe:
Because the Signen of his presence (namely, the Dove) was seen by John. it is Locution me tanonymica, an etanonymicall speech, whereby the name of the signified is given to the Signen:
p-acp dt n1 pp-f po31 n1 (av, dt n1) vbds vvn p-acp np1. pn31 vbz fw-la pno11 fw-la, dt j n1, c-crq dt n1 pp-f dt vvn vbz vvn p-acp dt n1:
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as the bread is called Christs body, and Baptisme regeneration.
as the bred is called Christ body, and Baptism regeneration.
c-acp dt n1 vbz vvn npg1 n1, cc n1 n1.
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Secondly, how is the Spirit of God said to descend vpon Christ, when he was in Christ before,
Secondly, how is the Spirit of God said to descend upon christ, when he was in christ before,
ord, q-crq vbz dt n1 pp-f np1 vvd pc-acp vvi p-acp np1, c-crq pns31 vbds p-acp np1 a-acp,
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and is (being infinite) euery where? Ans. This also is an improper speech:
and is (being infinite) every where? Ans. This also is an improper speech:
cc vbz (vbg j) d n1? np1 d av vbz dt j n1:
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but because Christs authoritie might bee declared among men, and now Christ being to performe the office of a Redeemer, might bee answerably furnisht with the power of Grace,
but Because Christ Authority might be declared among men, and now christ being to perform the office of a Redeemer, might be answerably furnished with the power of Grace,
cc-acp c-acp npg1 n1 vmd vbi vvn p-acp n2, cc av np1 vbg pc-acp vvi dt n1 pp-f dt n1, vmd vbi av-j vvn p-acp dt n1 pp-f n1,
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therefore the Spirit of God is said in visible signe to descend vpon him. Esayes Prophesie is here fulfilled:
Therefore the Spirit of God is said in visible Signen to descend upon him. Isaiah Prophesy is Here fulfilled:
av dt n1 pp-f np1 vbz vvn p-acp j n1 pc-acp vvi p-acp pno31. npg1 vvb vbz av vvn:
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The Spirit of the Lord is vpon mee, therefore hath the Lord anointed mee to preach good things to the poore, &c. Esay. 61. 1. The Spirit of the Lord is upon me, Therefore hath the Lord anointed me to preach good things to the poor, etc. Isaiah. 61. 1.
dt n1 pp-f dt n1 vbz p-acp pno11, av vhz dt n1 vvd pno11 pc-acp vvi j n2 p-acp dt j, av np1. crd crd
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Thirdly, why did the holy Ghost descend in the forme of a Doue, rather than in fiery forme,
Thirdly, why did the holy Ghost descend in the Form of a Dove, rather than in fiery Form,
ord, q-crq vdd dt j n1 vvi p-acp dt n1 pp-f dt n1, av-c cs p-acp j n1,
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as sometimes he somtimes he did vpon the Apostles ▪
as sometime he sometimes he did upon the Apostles ▪
c-acp av pns31 av pns31 vdd p-acp dt n2 ▪
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Ans. This was done, (as it is coniectured) not only to demonstrate the Doue-like qualities of the Spirit of God and of Christ;Ans. This was done, (as it is conjectured) not only to demonstrate the Dovelike qualities of the Spirit of God and of christ;
np1 d vbds vdn, (c-acp pn31 vbz vvn) xx av-j pc-acp vvi dt j n2 pp-f dt n1 pp-f np1 cc pp-f np1;
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but especially to shew, quàm blande & comiter Christus vocaret in spem salutis peccatores: how kindly, louingly, and gently IESVS CHRIST should call sinners to repentance and saluation.
but especially to show, quàm bland & comiter Christus vocaret in spem Salutis Peccatores: how kindly, lovingly, and gently JESUS CHRIST should call Sinners to Repentance and salvation.
cc-acp av-j pc-acp vvi, fw-la n1 cc n1 fw-la fw-la p-acp fw-la fw-la n2: c-crq av-j, av-vvg, cc av-j np1 np1 vmd vvi n2 p-acp n1 cc n1.
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The truth whereof maintained is by the Prophet Esay: A bruised reede he shall not breake,
The truth whereof maintained is by the Prophet Isaiah: A Bruised reed he shall not break,
dt n1 c-crq vvn vbz p-acp dt n1 np1: dt j-vvn n1 pns31 vmb xx vvi,
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and smoking flaxe shall he not quench. and smoking flax shall he not quench.
cc j-vvg n1 vmb pns31 xx vvi.
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Fourthly, whether was this a naturall Doue from the common slight, or onely a spectrum, an apparition, and no body:
Fourthly, whither was this a natural Dove from the Common slight, or only a spectrum, an apparition, and no body:
ord, cs vbds d dt j n1 p-acp dt j n1, cc av-j dt n1, dt n1, cc dx n1:
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or a body substantiall out of the elements formed by God, of all birds likest a Doue?
or a body substantial out of the elements formed by God, of all Birds likest a Dove?
cc dt n1 j av pp-f dt n2 vvn p-acp np1, pp-f d n2 vv2 dt n1?
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Ans. Luke saith it was like a Doue, therefore not a naturall Doue: Luke 3. 22. And surely it was not an apparition without substance, Ans. Luke Says it was like a Dove, Therefore not a natural Dove: Lycia 3. 22. And surely it was not an apparition without substance,
np1 np1 vvz pn31 vbds av-j dt n1, av xx dt j n1: av crd crd cc av-j pn31 vbds xx dt n1 p-acp n1,
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but without all doubt it was a substantiall creature, much like a Doue, vel ex nihilo, vel e• elementis formata, formed either of nothing,
but without all doubt it was a substantial creature, much like a Dove, vel ex nihilo, vel e• Elementis formata, formed either of nothing,
cc-acp p-acp d n1 pn31 vbds dt j n1, av-d av-j dt n1, fw-la fw-la fw-la, fw-la n1 fw-la fw-la, vvd d pp-f pix,
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or out of the elements, as was that Starre that led to Christ, and resolued againe into his first matter, the pleasure of God performed by it.or out of the elements, as was that Star that led to christ, and resolved again into his First matter, the pleasure of God performed by it.
cc av pp-f dt n2, a-acp vbds d n1 cst vvd p-acp np1, cc vvd av p-acp po31 ord n1, dt n1 pp-f np1 vvd p-acp pn31.
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Vpon euery one therefore that is effectually baptized, this Doue-like Spirit descendeth, making vs of Lyons, Lambes; of Vultures Doues;
Upon every one Therefore that is effectually baptised, this Dovelike Spirit Descendeth, making us of Lyons, Lambs; of Vultures Dove;
p-acp d crd av cst vbz av-j vvn, d j n1 vvz, vvg pno12 pp-f np1, n2; pp-f ng1 n2;
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of crooked and peruerse, harmelesse gentle, and kinde, bringing vs likewise newes with the Doue of Noah, that the floud of sinne is downe,
of crooked and perverse, harmless gentle, and kind, bringing us likewise news with the Dove of Noah, that the flood of sin is down,
pp-f j cc j, j j, cc n1, vvg pno12 av n1 p-acp dt n1 pp-f np1, cst dt n1 pp-f n1 vbz a-acp,
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and that all is well twirt God and vs. Lord, let thy Done-like Spirit this day descend, with the Oliue leafe of thy fauor vpon this thine Oliu• plant, and of the childe of wrath, make him in Christ heyre apparant to the crown of saluation.
and that all is well twirt God and us Lord, let thy Done-like Spirit this day descend, with the Olive leaf of thy favour upon this thine Oliu• plant, and of the child of wrath, make him in christ heir apparent to the crown of salvation.
cc cst d vbz av zz np1 cc pno12 n1, vvb po21 j n1 d n1 vvi, p-acp dt n1 n1 pp-f po21 n1 p-acp d po21 np1 vvi, cc pp-f dt n1 pp-f n1, vvb pno31 p-acp np1 n1 j p-acp dt n1 pp-f n1.
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Thus much for the second vision. Now for the voyce that was heard from heauen: And loe, a voyce came from heauen, &c. The voyce of God concerning Christ, hath thrée times swéetly sounded from heauen:
Thus much for the second vision. Now for the voice that was herd from heaven: And lo, a voice Come from heaven, etc. The voice of God Concerning christ, hath thrée times sweetly sounded from heaven:
av av-d c-acp dt ord n1. av p-acp dt n1 cst vbds vvn p-acp n1: cc uh, dt n1 vvd p-acp n1, av dt n1 pp-f np1 vvg np1, vhz crd n2 av-j vvn p-acp n1:
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In his Agony and Passion: Iohn 12. 27, 28. propter nostram redemptionem: For our redemption. In his transfiguration: Math. 17. 5. Propter nostra• glorificationem: For our glorification.
In his Agony and Passion: John 12. 27, 28. propter nostram redemptionem: For our redemption. In his transfiguration: Math. 17. 5. Propter nostra• glorificationem: For our glorification.
p-acp po31 n1 cc n1: np1 crd crd, crd fw-la fw-la fw-la: c-acp po12 n1. p-acp po31 n1: np1 crd crd fw-la n1 fw-la: c-acp po12 n1.
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And héere in baptisme: Propter nostram adoptionem: for our adoption. And lo, a voyce came from Heauen, saying, &c. Aperitur hi• mysterium Trinitatis ▪ saith one:
And Here in Baptism: Propter nostram adoptionem: for our adoption. And lo, a voice Come from Heaven, saying, etc. Aperitur hi• mysterium Trinitatis ▪ Says one:
cc av p-acp n1: fw-la fw-la fw-la: p-acp po12 n1. cc uh, dt n1 vvd p-acp n1, vvg, av np1 n1 fw-la fw-la ▪ vvz crd:
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In this Scripture the Trinitie of Persons with God is manifest•• expressed: For Patris vox auditur, 〈 … 〉 humanitas conspicitur, Spiritus 〈 … 〉 signum perspicitur: In this Scripture the Trinity of Persons with God is manifest•• expressed: For Patris vox auditur, 〈 … 〉 humanitas conspicitur, Spiritus 〈 … 〉 signum perspicitur:
p-acp d n1 dt np1 pp-f n2 p-acp np1 vbz n1 vvn: p-acp fw-la fw-la fw-la, 〈 … 〉 fw-la fw-la, fw-la 〈 … 〉 fw-la fw-la:
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the Father is heard, the Sunne seene, and the Holy Ghost in visible signe perceiued. the Father is herd, the Sun seen, and the Holy Ghost in visible Signen perceived.
dt n1 vbz vvn, dt n1 vvn, cc dt j n1 p-acp j n1 vvd.
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The foolish Papists say, that there is no such mention of the Trinity in the Scriptures.
The foolish Papists say, that there is no such mention of the Trinity in the Scriptures.
dt j njp2 vvb, cst pc-acp vbz dx d n1 pp-f dt np1 p-acp dt n2.
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Indéede the litterall word is not found in the Scriptures, but if they would put on their spectacles,
Indeed the literal word is not found in the Scriptures, but if they would put on their spectacles,
av dt j n1 vbz xx vvn p-acp dt n2, cc-acp cs pns32 vmd vvi p-acp po32 n2,
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and look, they should soone finde the substance of the same; namely, the vnity of essence, and Trinity of persons, that is with God.
and look, they should soon find the substance of the same; namely, the unity of essence, and Trinity of Persons, that is with God.
cc vvi, pns32 vmd av vvi dt n1 pp-f dt d; av, dt n1 pp-f n1, cc np1 pp-f n2, cst vbz p-acp np1.
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As in De•teronomy: Audi Israel, Deus Deus noster Deus vnus est: God our God is God onely:
As in De•teronomy: Audi Israel, Deus Deus Noster Deus vnus est: God our God is God only:
c-acp p-acp np1: np1 np1, fw-la fw-la fw-la fw-la fw-la fw-la: np1 po12 n1 vbz np1 av-j:
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Deut. 6. Why doth Moses mention the name of God thrice, but to shew the distinction of the persons Diuine? why doth he put the word ( vnus, that is, onely ) but to shew the vnity of their Essence? why is ( noster, that is, our ) put to God in the second place, not in the first or last,Deuteronomy 6. Why does Moses mention the name of God thrice, but to show the distinction of the Persons Divine? why does he put the word (Unus, that is, only) but to show the unity of their Essence? why is (Noster, that is, our) put to God in the second place, not in the First or last,
np1 crd q-crq vdz np1 vvb dt n1 pp-f np1 av, cc-acp pc-acp vvi dt n1 pp-f dt n2 j-jn? q-crq vdz pns31 vvi dt n1 (j, cst vbz, av-j) cc-acp pc-acp vvi dt n1 pp-f po32 n1? q-crq vbz (fw-la, cst vbz, po12) vvd p-acp np1 p-acp dt ord n1, xx p-acp dt ord cc ord,
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but to shew that the second person should take our nature vpon him? Againe in •say: Sanctus, sanctus, sanctus, Deus exerciti•um, plena est omnis •erra gloria c•••:
but to show that the second person should take our nature upon him? Again in •say: Sanctus, Sanctus, Sanctus, Deus exerciti•um, plena est omnis •erra gloria c•••:
cc-acp pc-acp vvi cst dt ord n1 vmd vvi po12 n1 p-acp pno31? av p-acp vvi: np1, fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1:
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Holy, holy, holy, Lord God of hosts: heere is the Trinity of the Persons: the earth is full of thy glory: thy; Holy, holy, holy, Lord God of hosts: Here is the Trinity of the Persons: the earth is full of thy glory: thy;
j, j, j, n1 np1 pp-f n2: av vbz dt np1 pp-f dt n2: dt n1 vbz j pp-f po21 n1: po21;
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here is the vnity of their Essence.
Here is the unity of their Essence.
av vbz dt n1 pp-f po32 n1.
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For though God bee simplicissimus, most simple, in respect of his Essence, yet is he trin•s ratione personarum, three in regard of his persons.
For though God be Simplicissimus, most simple, in respect of his Essence, yet is he trin•s ratione personarum, three in regard of his Persons.
c-acp cs np1 vbb fw-la, av-ds j, p-acp n1 pp-f po31 n1, av vbz pns31 fw-la fw-la fw-la, crd p-acp n1 pp-f po31 n2.
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One example or two more let mee giue you hereof. In the first verse of the Booke of God, Creauit Elohim Coelum & terram:
One Exampl or two more let me give you hereof. In the First verse of the Book of God, Creauit Elohim Coelum & terram:
crd n1 cc crd dc vvb pno11 vvi pn22 av. p-acp dt ord n1 pp-f dt n1 pp-f np1, fw-la np1 fw-la cc fw-la:
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GOD created the Heauen and the earth:
GOD created the Heaven and the earth:
np1 vvd dt n1 cc dt n1:
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Gen. 1. 1. the Verbe singular, ( Creauit ) noteth out the one and most simple Essence of God: Gen. 1. 1. the Verb singular, (Creauit) notes out the one and most simple Essence of God:
np1 crd crd dt n1 j, (fw-la) vvz av dt crd cc av-ds j n1 pp-f np1:
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the substantiue plurall ( Elohim, not El singular) points out the Trinity of persons.
the substantive plural (Elohim, not El singular) points out the Trinity of Persons.
dt j-jn j (np1, xx fw-es j) vvz av dt np1 pp-f n2.
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Againe, in the same Chapter, Faciamus hom•em ad imaginem nostram: Let vs make ma• after our owne Image:
Again, in the same Chapter, Faciamus hom•em ad imaginem nostram: Let us make ma• After our own Image:
av, p-acp dt d n1, np1 fw-la fw-la fw-la fw-la: vvb pno12 vvi n1 p-acp po12 d n1:
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Gen. • 26. faciamus, sheweth the plurality of persons, and nostram the vnity of Essence. Againe, in the Gospell of Mathew Baptiz• 〈 … 〉, & Spiritus san•t••:
Gen. • 26. Faciamus, shows the plurality of Persons, and nostram the unity of Essence. Again, in the Gospel of Matthew Baptiz• 〈 … 〉, & Spiritus san•t••:
np1 • crd fw-la, vvz dt n1 pp-f n2, cc fw-la dt n1 pp-f n1. av, p-acp dt n1 pp-f np1 np1 〈 … 〉, cc fw-la n1:
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B•ptize them in 〈 … 〉 Name of the Father, the Sonne, and of the holy Ghost:
B•ptize them in 〈 … 〉 Name of the Father, the Son, and of the holy Ghost:
vvi pno32 p-acp 〈 … 〉 n1 pp-f dt n1, dt n1, cc pp-f dt j n1:
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Math. 28. 1• ▪ in nomine, not nominibus: in the name, not names: here is the vnity of Essence: Math. 28. 1• ▪ in nomine, not nominibus: in the name, not names: Here is the unity of Essence:
np1 crd n1 ▪ p-acp fw-la, xx fw-la: p-acp dt n1, xx n2: av vbz dt n1 pp-f n1:
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of the Father, Sonne, and holy Ghost: here is the Trinity of persons. Augustine illustrates this mysterie by a Simile from the Sunne and Fire.of the Father, Son, and holy Ghost: Here is the Trinity of Persons. Augustine illustrates this mystery by a Simile from the Sun and Fire.
pp-f dt n1, n1, cc j n1: av vbz dt np1 pp-f n2. np1 vvz d n1 p-acp dt n1 p-acp dt n1 cc n1.
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We sée the Sunne in the heauens, Running: Shining: Giuing heate The Fire hath three properties, Mouing: Light: Heate.
We see the Sun in the heavens, Running: Shining: Giving heat The Fire hath three properties, Moving: Light: Heat.
pns12 vvb dt n1 p-acp dt n2, vvg: vvg: vvg n1 dt n1 vhz crd n2, j-vvg: j: n1.
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Now thou Arrian, if thou canst diuide the Sunne and Fire ▪ diuide thou also the Trinity:
Now thou Arrian, if thou Canst divide the Sun and Fire ▪ divide thou also the Trinity:
av pns21 n1, cs pns21 vm2 vvi dt n1 cc n1 ▪ vvb pns21 av dt np1:
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No, the Trinity must be distinguished, but by no means diuided. The holy Ghost is called digitus Dei: the finger of God:
No, the Trinity must be distinguished, but by no means divided. The holy Ghost is called Digitus Dei: the finger of God:
uh-dx, dt np1 vmb vbi vvn, cc-acp p-acp dx n2 vvn. dt j n1 vbz vvn fw-la fw-la: dt n1 pp-f np1:
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the Sonne is called, manus Patris, the hand of the Father.
the Son is called, manus Patris, the hand of the Father.
dt n1 vbz vvn, fw-la fw-la, dt n1 pp-f dt n1.
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As therefore the finger in the hand, and the hand in the body, so of the same Essence and Substance is the Father, the Sonne, and the holy Ghost.
As Therefore the finger in the hand, and the hand in the body, so of the same Essence and Substance is the Father, the Son, and the holy Ghost.
c-acp av dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, av pp-f dt d n1 cc n1 vbz dt n1, dt n1, cc dt j n1.
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But to search too much into this mysterie, is dangerous, as saith Bernard: To enquire too much of the Trinitie, is peruerse curiosity:
But to search too much into this mystery, is dangerous, as Says Bernard: To inquire too much of the Trinity, is perverse curiosity:
p-acp pc-acp vvi av av-d p-acp d n1, vbz j, c-acp vvz np1: pc-acp vvi av d pp-f dt np1, vbz j n1:
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to beleeue as the holy Church holdeth, is faith and securitie: To see as it is, is most absolute selicitie. to believe as the holy Church holds, is faith and security: To see as it is, is most absolute felicity.
pc-acp vvi p-acp dt j n1 vvz, vbz n1 cc n1: pc-acp vvi c-acp pn31 vbz, vbz av-ds j n1.
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I remember an olde report that runnes of Alanus, who promised his auditorie to discourse next Sabbath following the mysterie of the Trinity:
I Remember an old report that runs of Alain, who promised his auditory to discourse next Sabbath following the mystery of the Trinity:
pns11 vvb dt j n1 cst vvz pp-f np1, r-crq vvd po31 j p-acp n1 ord n1 vvg dt n1 pp-f dt np1:
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It hapned (as he meditated by the Sea side) hee saw a young boy goe about with a shell or spoone to empty the water of the Sea into a little hole:
It happened (as he meditated by the Sea side) he saw a young boy go about with a shell or spoon to empty the water of the Sea into a little hold:
pn31 vvd (c-acp pns31 j-vvn p-acp dt n1 n1) pns31 vvd dt j n1 vvi a-acp p-acp dt n1 cc n1 pc-acp vvi dt n1 pp-f dt n1 p-acp dt j n1:
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Alanus demanded of him what hee meant? I intend (saith he) to bring the whole Sea into this hole.Alain demanded of him what he meant? I intend (Says he) to bring the Whole Sea into this hold.
np1 vvn pp-f pno31 r-crq pns31 vvd? pns11 vvb (vvz pns31) pc-acp vvi dt j-jn n1 p-acp d n1.
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Why goest thou about a thing impossible, answered Alanus? So doest thou (saith the boy) vnto him:
Why goest thou about a thing impossible, answered Alain? So dost thou (Says the boy) unto him:
q-crq vv2 pns21 p-acp dt n1 j, vvd np1? av vd2 pns21 (vvz dt n1) p-acp pno31:
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for it is as possible for me to bring the whole sea into this hole, as for thee thorowly to discourse the mystery of the Trinitie.
for it is as possible for me to bring the Whole sea into this hold, as for thee thoroughly to discourse the mystery of the Trinity.
c-acp pn31 vbz a-acp j c-acp pno11 pc-acp vvi dt j-jn n1 p-acp d n1, c-acp p-acp pno21 av-j p-acp n1 dt n1 pp-f dt np1.
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Alanus being very much dismayd, and comming into the Pulpit, his auditorie looking for the performance of his promise, was silent for a pretty space, at last brake out into these words:Alain being very much dismayed, and coming into the Pulpit, his auditory looking for the performance of his promise, was silent for a pretty Molle, At last brake out into these words:
np1 vbg av av-d vvn, cc vvg p-acp dt n1, po31 j vvg p-acp dt n1 pp-f po31 n1, vbds j p-acp dt j n1, p-acp ord vvd av p-acp d n2:
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Sufficit vobis vidisse Alanum: it is enough for you to haue seene Alanus; for to vtter that which I promised, is aboue my reach: and so came downe.Sufficit vobis vidisse Alanum: it is enough for you to have seen Alain; for to utter that which I promised, is above my reach: and so Come down.
fw-la fw-la n1 np1: pn31 vbz av-d p-acp pn22 pc-acp vhi vvn np1; p-acp pc-acp vvi d r-crq pns11 vvd, vbz p-acp po11 n1: cc av vvd a-acp.
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So surceasing the prosecution of this mysticall point any further, I come to another obseruation from hence, and hasten to an end. And that is this:
So surceasing the prosecution of this mystical point any further, I come to Another observation from hence, and hasten to an end. And that is this:
av vvg dt n1 pp-f d j n1 d av-jc, pns11 vvb p-acp j-jn n1 p-acp av, cc vvi p-acp dt n1. cc d vbz d:
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As the whole Trinity was present at the Baptisme of Christ, so it is the pleasure of Christ, that euery of vs should be baptized in the name of the whole Trinitie.
As the Whole Trinity was present At the Baptism of christ, so it is the pleasure of christ, that every of us should be baptised in the name of the Whole Trinity.
p-acp dt j-jn np1 vbds j p-acp dt n1 pp-f np1, av pn31 vbz dt n1 pp-f np1, cst d pp-f pno12 vmd vbi vvn p-acp dt n1 pp-f dt j-jn np1.
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Not in the name of one person alone: Nor in the name of any creature. Obiection.
Not in the name of one person alone: Nor in the name of any creature. Objection.
xx p-acp dt n1 pp-f crd n1 av-j: ccx p-acp dt n1 pp-f d n1. n1.
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But against the first may bee obiected that in the Acts: where Peter exhorts them to be baptized in the name of IESVS, Acts 2. 38. and no more persons mentioned ▪ Answere.
But against the First may be objected that in the Acts: where Peter exhorts them to be baptised in the name of JESUS, Acts 2. 38. and no more Persons mentioned ▪ Answer.
cc-acp p-acp dt ord vmb vbi vvn cst p-acp dt n2: c-crq np1 vvz pno32 pc-acp vbi vvn p-acp dt n1 pp-f np1, n2 crd crd cc dx dc n2 vvn ▪ vvb.
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He speaks not there of the forme of Baptisme, but shewes that the whole effect thereof consists in Iesus Christ:
He speaks not there of the Form of Baptism, but shows that the Whole Effect thereof consists in Iesus christ:
pns31 vvz xx a-acp pp-f dt n1 pp-f n1, cc-acp vvz cst dt j-jn n1 av vvz p-acp np1 np1:
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Againe, vnder the name of IESVS the other persons are comprehended. Obiection.
Again, under the name of JESUS the other Persons Are comprehended. Objection.
av, p-acp dt n1 pp-f np1 dt j-jn n2 vbr vvn. n1.
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Against the second may be obiected that in the Corinths: The Israelites were baptized in • Mosen: vnto Moses in the clo•d and sea, 1. Cor. 10. 2. Answere. It is an Hebrew phrase:
Against the second may be objected that in the Corinths: The Israelites were baptised in • Moses: unto Moses in the clo•d and sea, 1. Cor. 10. 2. Answer. It is an Hebrew phrase:
p-acp dt ord vmb vbi vvn cst p-acp dt n2: dt np2 vbdr vvn p-acp • np1: p-acp np1 p-acp dt n1 cc n1, crd np1 crd crd vvb. pn31 vbz dt njp n1:
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and in Mosen, vnto Moses, is as much as per Mosen, by Moses ▪ as Augustine saith: Duce Mose, seu Mosis ministerio: by the ministery of Moses. Ambrose sayth:
and in Moses, unto Moses, is as much as per Moses, by Moses ▪ as Augustine Says: Duce Mose, seu Moses Ministerio: by the Ministry of Moses. Ambrose say:
cc p-acp np1, p-acp np1, vbz p-acp d c-acp fw-la np1, p-acp np1 ▪ p-acp np1 vvz: n1 np1, fw-la fw-gr fw-la: p-acp dt n1 pp-f np1. np1 vvz:
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they were baptized into M•ses, that is, duce Mose foeliciter transi•runt, & erapti sunt morte: Moses leading them, they passed the Sea without dange•, and were s•ued from death.
they were baptised into M•ses, that is, duce Mose foeliciter transi•runt, & erapti sunt morte: Moses leading them, they passed the Sea without dange•, and were s•ued from death.
pns32 vbdr vvn p-acp n2, cst vbz, fw-la np1 fw-la fw-la, cc fw-la fw-la fw-la: np1 vvg pno32, pns32 vvd dt n1 p-acp n1, cc vbdr vvn p-acp n1.
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Or, in Mosen, into Moses, in 〈 … 〉 nam, & legem Mosis: into the doctrine and law of Moses:
Or, in Moses, into Moses, in 〈 … 〉 nam, & legem Moses: into the Doctrine and law of Moses:
cc, p-acp np1, p-acp np1, p-acp 〈 … 〉 fw-la, cc fw-la np1: p-acp dt n1 cc n1 pp-f np1:
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as those twelue are sayd to be baptized in baptisma Iohannis: vnto Iohns baptisme, Acts 19. 3. 7. that is, in doctrinam Iohannis: vnto Iohns doctrine, as writeth that learned man Pareus: so the like phrase is vsed, Exod. 14. & 19. Where the people are said to haue beleeued in Moses: that is, in Deum per Mosen: in God by Moses.
as those twelue Are said to be baptised in Baptism John: unto Iohns Baptism, Acts 19. 3. 7. that is, in Doctrinam John: unto Iohns Doctrine, as Writeth that learned man Pareus: so the like phrase is used, Exod 14. & 19. Where the people Are said to have believed in Moses: that is, in God per Moses: in God by Moses.
c-acp d crd vbr vvn pc-acp vbi vvn p-acp n1 np1: p-acp npg1 n1, vvz crd crd crd cst vbz, p-acp fw-la np1: p-acp npg1 n1, c-acp vvz d j n1 np1: av dt j n1 vbz vvn, np1 crd cc crd c-crq dt n1 vbr vvn pc-acp vhi vvn p-acp np1: cst vbz, p-acp fw-la fw-la np1: p-acp np1 p-acp np1.
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This is my beloued Sonne ▪ Christ is Gods Son: Onely. Naturall. Consubstantiall. Coeternall. We are but by adoption Gods children. This is my Beloved Son ▪ christ is God's Son: Only. Natural. Consubstantial. Coeternal. We Are but by adoption God's children.
d vbz po11 j-vvn n1 ▪ np1 vbz npg1 n1: av-j. j. j. j. pns12 vbr cc-acp p-acp n1 npg1 n2.
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O the wonderfull loue of God the Father to vs ▪ that would vouchsafe to giue vs his Son, his onely Sonne, his onely beloued Sonne, that whosoeuer beleeueth in him should not perish,
Oh the wonderful love of God the Father to us ▪ that would vouchsafe to give us his Son, his only Son, his only Beloved Son, that whosoever Believeth in him should not perish,
uh dt j n1 pp-f np1 dt n1 p-acp pno12 ▪ cst vmd vvi pc-acp vvi pno12 po31 n1, po31 j n1, po31 av-j j-vvn n1, cst r-crq vvz p-acp pno31 vmd xx vvi,
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but haue life euerlasting ▪ Ioh. 3. 16. In whom I am well pleased. Complaceo nemini nisi in te, & per te: but have life everlasting ▪ John 3. 16. In whom I am well pleased. Complaceo Nobody nisi in te, & per te:
cc-acp vhb n1 j ▪ np1 crd crd p-acp ro-crq pns11 vbm av vvn. np1 fw-la fw-la p-acp fw-la, cc fw-la fw-la:
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I am pleased with none but in thee, and for thee. In quo oblector: In whom I am wonderfully delighted, as sayth Euthymius. I am pleased with none but in thee, and for thee. In quo oblector: In whom I am wonderfully delighted, as say Euthymius.
pns11 vbm vvn p-acp pix cc-acp p-acp pno21, cc p-acp pno21. p-acp fw-la n1: p-acp ro-crq pns11 vbm av-j vvn, c-acp vvz np1.
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In quo requiesco, in quo placor: saith Theophilact. i. In whom I rest fully satisfied, in whom I am well contented. As that verse goeth:In quo requiesco, in quo placor: Says Theophilact. i. In whom I rest Fully satisfied, in whom I am well contented. As that verse Goes:
p-acp fw-la fw-la, fw-la fw-la fw-la: vvz vvd. sy. p-acp ro-crq pns11 vvb av-j vvn, p-acp ro-crq pns11 vbm av vvn. p-acp d n1 vvz:
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In quo laetitia est, in quo mihi facta voluptas. In whom I much reioyce.
In quo Laetitia est, in quo mihi facta voluptas. In whom I much rejoice.
p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. p-acp ro-crq pns11 av-d vvb.
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So that these words doe testifie that Iesus Christ is that worthy Mediator, in whom the world is reconciled to God.
So that these words do testify that Iesus christ is that worthy Mediator, in whom the world is reconciled to God.
av cst d n2 vdb vvi cst np1 np1 vbz d j n1, p-acp ro-crq dt n1 vbz vvn p-acp np1.
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Let vs not therefore goe to Rome for a pardon, nor to Mahomet for a blessing,
Let us not Therefore go to Room for a pardon, nor to Mahomet for a blessing,
vvb pno12 xx av vvi p-acp vvb p-acp dt n1, ccx p-acp np1 p-acp dt n1,
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nor to the Magician for counsell, nor to the Sorcerer for skill;
nor to the Magician for counsel, nor to the Sorcerer for skill;
ccx p-acp dt n1 p-acp n1, ccx p-acp dt n1 p-acp n1;
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but let vs •locke to Iesus our Redeemer, in whom onely we shall finde GOD well pleased with vs, saying with Peter: Quo ibimus? Whither shall wee goe,
but let us •locke to Iesus our Redeemer, in whom only we shall find GOD well pleased with us, saying with Peter: Quo Ibimus? Whither shall we go,
cc-acp vvb pno12 av p-acp np1 po12 n1, p-acp ro-crq av-j pns12 vmb vvi np1 av vvn p-acp pno12, vvg p-acp np1: fw-la fw-la? q-crq vmb pns12 vvi,
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for thou hast the words of eternall life? There is in the world a foure-fold Call, yet but one salutiferous.for thou hast the words of Eternal life? There is in the world a fourfold Call, yet but one salutiferous.
c-acp pns21 vh2 dt n2 pp-f j n1? pc-acp vbz p-acp dt n1 dt n1 vvb, av p-acp crd j.
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The Diuell sayth, Come vnto me, sed destruam, I will destroy you. The World sayth, Follow me, sed decipiam, I will deceiue you.
The devil say, Come unto me, sed destruam, I will destroy you. The World say, Follow me, sed decipiam, I will deceive you.
dt n1 vvz, vvb p-acp pno11, fw-la fw-la, pns11 vmb vvi pn22. dt n1 vvz, vvb pno11, fw-la fw-la, pns11 vmb vvi pn22.
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The Flesh sayth, Follow me, sed de•icia••, I will faile you. Christ onely saith; Come vnto me, & egore••ciam, I will refresh you.
The Flesh say, Follow me, said de•icia••, I will fail you. christ only Says; Come unto me, & egore••ciam, I will refresh you.
dt n1 vvz, vvb pno11, vvd n1, pns11 vmb vvi pn22. np1 av-j vvz; vvb p-acp pno11, cc fw-la, pns11 vmb vvi pn22.
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Christ now knocketh at the doores of your hearts, and would gladly come in and dine and sup with you:
christ now knocketh At the doors of your hearts, and would gladly come in and dine and sup with you:
np1 av vvz p-acp dt n2 pp-f po22 n2, cc vmd av-j vvn p-acp cc vvi cc vvi p-acp pn22:
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Ren•• •. 20. drine him not out of your countrey, as did the clay headed Gadarens: Shut him not out of your houses,Ren•• •. 20. drine him not out of your country, as did the clay headed Gadarenes: Shut him not out of your houses,
np1 •. crd n1 pno31 xx av pp-f po22 n1, c-acp vdd dt n1 j-vvn np1: vvb pno31 xx av pp-f po22 n2,
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as did the •u•lling Bethleemites; but be yee open, ye euerlasting doores, that the King of glory may come in:
as did the •u•lling Bethlehemites; but be ye open, you everlasting doors, that the King of glory may come in:
c-acp vdd dt vvg n2; cc-acp vbb pn22 j, pn22 j n2, cst dt n1 pp-f n1 vmb vvi p-acp:
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that hauing giuen the Lord Christ entertainment into the houses of your hearts in this life, hee may vouchsafe to put you all in possession of his heauenly mansions in the life to come.
that having given the Lord christ entertainment into the houses of your hearts in this life, he may vouchsafe to put you all in possession of his heavenly mansions in the life to come.
cst vhg vvn dt n1 np1 n1 p-acp dt n2 pp-f po22 n2 p-acp d n1, pns31 vmb vvi pc-acp vvi pn22 d p-acp n1 pp-f po31 j n2 p-acp dt n1 pc-acp vvi.
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To the which most blessed place of glory, the Lord bring euery soule of vs at the day of our death and dissolution;
To the which most blessed place of glory, the Lord bring every soul of us At the day of our death and dissolution;
p-acp dt r-crq av-ds j-vvn n1 pp-f n1, dt n1 vvb d n1 pp-f pno12 p-acp dt n1 pp-f po12 n1 cc n1;
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and that for Iesus Christs sake his beloued Sonne, in whom onely he is well pleased, to whom with God the Father,
and that for Iesus Christ sake his Beloved Son, in whom only he is well pleased, to whom with God the Father,
cc cst p-acp np1 npg1 n1 po31 j-vvn n1, p-acp ro-crq av-j pns31 vbz av vvn, p-acp ro-crq p-acp np1 dt n1,
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and God the blessed Spirit, thrée great persons, but one Essentiall Godhead, be offered vp all praise and thanksgiuing,
and God the blessed Spirit, thrée great Persons, but one Essential Godhead, be offered up all praise and thanksgiving,
cc np1 dt j-vvn n1, crd j n2, cc-acp pi j n1, vbb vvn a-acp d n1 cc n1,
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euen from the bottome of our hearts this day and euermore. Amen FINIS.
even from the bottom of our hearts this day and evermore. Amen FINIS.
av p-acp dt n1 pp-f po12 n2 d n1 cc av. uh-n fw-la.
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