The axe, against sin and error; and the truth conquering. A sermon on Matthew 3. 10. Now also the ax is laid to the root of the trees, therefore every tree, that bringeth not forth good fruit, is hewn down, and cast into the fire. At which, a Christian confessed, she was converted; and because it did good to her, desired it might be preached again at her funerall, that it might do good to others, ... wherein are shewed the causes of the sword upon England, and on the Lutherans, and the remedies that must be used, before the judgements cease. / Written by John Eachard, M. A. of Trin. Col. Camb. and pastor of Darsham in Suffolke. Published according to order.
IOHN the Baptist, the forerunner of Christ, was prophesied of, by two famous Prophets, Isaiah, and Malachi: For, this is he of whom it is spoken by the Prophet Isaiah, saying, The voyce of him that cryeth in the Wildernesse, Prepare ye the way of the Lord, make his paths streight:
JOHN the Baptist, the forerunner of christ, was prophesied of, by two famous prophets, Isaiah, and Malachi: For, this is he of whom it is spoken by the Prophet Isaiah, saying, The voice of him that Cries in the Wilderness, Prepare you the Way of the Lord, make his paths straight:
So John the Baptist seeing the dissention of so many sects, the fathers Sadduces, and the children Pharisees, or Esses, he by a divine zeal, thundring out the Law, did convince them all of sin, that they were great and damnable sinners,
So John the Baptist seeing the dissension of so many Sects, the Father's Sadducees, and the children Pharisees, or Esses, he by a divine zeal, thundering out the Law, did convince them all of since, that they were great and damnable Sinners,
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and this he was fore-prophesied he should do, lest the Lord should smite the earth with cursing, ( i. ) to bring a destruction upon the whole land for their dissention;
and this he was Fore prophesied he should do, lest the Lord should smite the earth with cursing, (i.) to bring a destruction upon the Whole land for their dissension;
for when one part of a Common-wealth opposeth another, Ipsa Salus non potest talem Rempublicam conservare, Salvation it self cannot preserve such a kingdome,
for when one part of a Commonwealth Opposeth Another, Ipsa Salus non potest talem res publicam conservare, Salvation it self cannot preserve such a Kingdom,
O that the Lord would raise up some prophet, or John the Baptist, that might thunder out the Law and Judgments of God against all the sects and divisions, both of Cavilleers,
O that the Lord would raise up Some Prophet, or John the Baptist, that might thunder out the Law and Judgments of God against all the Sects and divisions, both of Cavilleers,
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and buy of him gold tried in the fire, that they may be rich, which is the lively faith in the merits of Christs death received in baptisme, which makes men rich members of Christ, children of God,
and buy of him gold tried in the fire, that they may be rich, which is the lively faith in the merits of Christ death received in Baptism, which makes men rich members of christ, children of God,
but have done to him whatsoever they would, Mat. 17. 12. (i.) many of the Jews knew not the Majesty and office of John the Baptist, but said he had a devill.
but have done to him whatsoever they would, Mathew 17. 12. (i.) many of the jews knew not the Majesty and office of John the Baptist, but said he had a Devil.
his birth was foretold by an Angel, which appeared at the right hand of the Altar of incense, saying, Fear not Zacharias, for thy prayer is beard, (signifying, that he had prayed for a son) for thy wife Elizabeth shall bear thee a son,
his birth was foretold by an Angel, which appeared At the right hand of the Altar of incense, saying, fear not Zacharias, for thy prayer is beard, (signifying, that he had prayed for a son) for thy wife Elizabeth shall bear thee a son,
and thou shalt call his name John, which signifies the grace of God, signifying he should be a Preacher of the free grace of God to wretched sinners, pointing with the finger at the Lamb of God,
and thou shalt call his name John, which signifies the grace of God, signifying he should be a Preacher of the free grace of God to wretched Sinners, pointing with the finger At the Lamb of God,
for parents may have great joy and gladnesse at the new birth of their children: for he shall be great before the Lord, although the wicked world shall contemne him,
for Parents may have great joy and gladness At the new birth of their children: for he shall be great before the Lord, although the wicked world shall contemn him,
They are the greatest before the Lord, that preach most soundly of Baptisme; Paul the greatest of the Apostles, preached most of Baptisme, Luther was famous for Baptisme; and Calvin, the fourth Angel;
They Are the greatest before the Lord, that preach most soundly of Baptism; Paul the greatest of the Apostles, preached most of Baptism, Luther was famous for Baptism; and calvin, the fourth Angel;
for no Anabaptist, nor any other shall be great before the Lord in his Church, which is not sound in that point, that do not thunder out the Law to men that may drive them to the faith of their Baptisme in Infancie.
for no Anabaptist, nor any other shall be great before the Lord in his Church, which is not found in that point, that do not thunder out the Law to men that may drive them to the faith of their Baptism in Infancy.
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He shall be filled with the Holy Ghost from his mothers womb, which is not so to be understood, that all the elect do now receive the Holy Ghost in their mothers womb,
He shall be filled with the Holy Ghost from his mother's womb, which is not so to be understood, that all the elect doe now receive the Holy Ghost in their mother's womb,
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For why should not the Lord give his holy Spirit to Infants at baptisme, as well as to John? And as Peter told the Jews, Be baptized, and ye shall receive the Holy Ghost.
For why should not the Lord give his holy Spirit to Infants At Baptism, as well as to John? And as Peter told the jews, Be baptised, and you shall receive the Holy Ghost.
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The Baptist, and all that preach most soundly of Baptisme, convert most to Christ. I have observed that those men, and that those Ministers, that have preached the Law,
The Baptist, and all that preach most soundly of Baptism, convert most to christ. I have observed that those men, and that those Ministers, that have preached the Law,
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We must do something to make our selves good before God, which is the greatest abomination that Antichrist can set up against God, to affirm that we can make our selves righteous in whole or in part,
We must do something to make our selves good before God, which is the greatest abomination that Antichrist can Set up against God, to affirm that we can make our selves righteous in Whole or in part,
for they point most to the Lamb of God, that hath taken away the sins of the world, who drew all his obedient hearers by preaching the Law, from the sundry sorts of sects;
for they point most to the Lamb of God, that hath taken away the Sins of the world, who drew all his obedient hearers by preaching the Law, from the sundry sorts of Sects;
and shew how cursed they are, all because they have not taken Christs counsell, Rev. 3. 18. Then he must bring them to the faith of their Baptisme, he must teach them there is one God, one Faith, one Baptisme,
and show how cursed they Are, all Because they have not taken Christ counsel, Rev. 3. 18. Then he must bring them to the faith of their Baptism, he must teach them there is one God, one Faith, one Baptism,
for all that are baptized into Christ, have put on Christ, for in our Baptisme we received remission of our sins, in the death of Christ, into which we were baptized and buried,
for all that Are baptised into christ, have put on christ, for in our Baptism we received remission of our Sins, in the death of christ, into which we were baptised and buried,
and he preached, the kingdome of heaven is hand, because Baptisme was at hand, for where Baptisme is truly preached, there the kingdome of heaven is at hand.
and he preached, the Kingdom of heaven is hand, Because Baptism was At hand, for where Baptism is truly preached, there the Kingdom of heaven is At hand.
Christ and his righteousnesse is at hand, in Baptisme peace is at hand, to them that believe their baptisme, they have peace with God, and assurance of salvation;
christ and his righteousness is At hand, in Baptism peace is At hand, to them that believe their Baptism, they have peace with God, and assurance of salvation;
and all the sects and professors of England, have no peace with God, nor assurance of salvation but they that believe they have peace with God, from their baptisme into Christ in infancy,
and all the Sects and professors of England, have no peace with God, nor assurance of salvation but they that believe they have peace with God, from their Baptism into christ in infancy,
And I can testifie that my God shall fill you full of joy and peace in believing, ( i. ) that you are in him that is true, in that his Son Jesus Christ, the same is very God, and eternall life;
And I can testify that my God shall fill you full of joy and peace in believing, (i.) that you Are in him that is true, in that his Son jesus christ, the same is very God, and Eternal life;
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but by water and blood, 'tis that Spirit that beareth witnesse, ( i. ) (unto our spirits, that we are the children of God, Rom. 8. 16.) that Spirit is true,
but by water and blood, it's that Spirit that bears witness, (i.) (unto our spirits, that we Are the children of God, Rom. 8. 16.) that Spirit is true,
and wilde Honey, to shew Humble-Bees honey, and Locusts could content him, as the Pulse did Daniel and the three children, Daniel, he did not desire delicate fare,
and wild Honey, to show Humble-Bees honey, and Locusts could content him, as the Pulse did daniel and the three children, daniel, he did not desire delicate fare,
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and they were baptized of him in Jordan, confessing their sins. They went out into the Wildernesse to see a Prophet, he was not a Reed shaken with the wind, to run after every wind of doctrine,
and they were baptised of him in Jordan, confessing their Sins. They went out into the Wilderness to see a Prophet, he was not a Reed shaken with the wind, to run After every wind of Doctrine,
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and as Ananias said to Paul, Arise, and be baptized, and wash away thy sins, in calling on the name of the Lord, Acts 22. And Paul testifieth, that Christ doth cleanse his Church in the laver of water through the Word, Eph. 5. and Christ saith, Except ye be regenerate of water, and the Holy Ghost, ye cannot enter into the Kingdome of Heaven, Joh. 3. And Paul saith, that Baptisme is the laver of regeneration, Tit. 3. that we might have this ground of consolation in all afflictions, that we are baptized,
and as Ananias said to Paul, Arise, and be baptised, and wash away thy Sins, in calling on the name of the Lord, Acts 22. And Paul Testifieth, that christ does cleanse his Church in the laver of water through the Word, Ephesians 5. and christ Says, Except you be regenerate of water, and the Holy Ghost, you cannot enter into the Kingdom of Heaven, John 3. And Paul Says, that Baptism is the laver of regeneration, Tit. 3. that we might have this ground of consolation in all afflictions, that we Are baptised,
and so regenerate, and are adopted to be the sons of God. And seeing Baptisme is a means, saith the Expositor, whereby we obtain remission of sins, and the benefit of regeneration;
and so regenerate, and Are adopted to be the Sons of God. And seeing Baptism is a means, Says the Expositor, whereby we obtain remission of Sins, and the benefit of regeneration;
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let us beware of that doctrine of Devils, that through malice, or foolishnesse, we deprive not our children to come unto Christ, to obtain remission of sins,
let us beware of that Doctrine of Devils, that through malice, or foolishness, we deprive not our children to come unto christ, to obtain remission of Sins,
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When he saw many of the Pharisees and of the Sadduces come to his baptisme, he said unto them, O generation of Vipers, who hath forewarned you to flee from the wrath to come? What, you Pharisees? that think your selves good,
When he saw many of the Pharisees and of the Sadducees come to his Baptism, he said unto them, Oh generation of Vipers, who hath forewarned you to flee from the wrath to come? What, you Pharisees? that think your selves good,
and contemne others? you that trust to your own righteousnesse, you that say, stand apart, I am holier then thou, you that think your selves better then other folks;
and contemn Others? you that trust to your own righteousness, you that say, stand apart, I am Holier then thou, you that think your selves better then other folks;
you are the generation of Vipers, for your fathers slew the Prophets, and you are of the same viperous mind, to kill them that discover your hypocrisie,
you Are the generation of Vipers, for your Father's slew the prophets, and you Are of the same viperous mind, to kill them that discover your hypocrisy,
nor Angel, nor Spirit, you are all cursed by the Law, for you have not continued in all things, you shall go cursed into everlasting fire, prepared for the Devill and his angels, you shall finde a Devill in Hell, that will not believe there are Angels in Heaven:
nor Angel, nor Spirit, you Are all cursed by the Law, for you have not continued in all things, you shall go cursed into everlasting fire, prepared for the devil and his Angels, you shall find a devil in Hell, that will not believe there Are Angels in Heaven:
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Well, both of you are come to my baptisme, look you be both of one faith, to believe in the Lamb of God, that takes away the sins of the Pharisees, and the sins of the Sadduces, and of the whole world;
Well, both of you Are come to my Baptism, look you be both of one faith, to believe in the Lamb of God, that Takes away the Sins of the Pharisees, and the Sins of the Sadducees, and of the Whole world;
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But I say unto you, O generation of Vipers, all you sects in Christendom, come home to the faith in your baptism into Christ, there is wrath coming upon all Christendome;
But I say unto you, Oh generation of Vipers, all you Sects in Christendom, come home to the faith in your Baptism into christ, there is wrath coming upon all Christendom;
what foolery have you professed? Can you get a better remission of sins then Christ hath procured for you in his own blood in your baptisme? If you should wash your selves an hundred yeers, with all your tears and mortification,
what foolery have you professed? Can you get a better remission of Sins then christ hath procured for you in his own blood in your Baptism? If you should wash your selves an hundred Years, with all your tears and mortification,
And seeing Christ hath made you everlastingly righteous in baptisme, by putting on of Christ, you cannot make your selves more righteous before God, by all the works in the world,
And seeing christ hath made you everlastingly righteous in Baptism, by putting on of christ, you cannot make your selves more righteous before God, by all the works in the world,
For God is able of these stones, yea, stony hearted people, by baptisme, to raise up children unto Abraham, and give them faith to believe it, Gal. 3. 9. and to take away the stony heart,
For God is able of these stones, yea, stony hearted people, by Baptism, to raise up children unto Abraham, and give them faith to believe it, Gal. 3. 9. and to take away the stony heart,
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when thou besiegest a city, for thou mayest eat of them, for the tree of the field is mans life, but it is taken metaphorically for Gods Decree and Judgement, as in this place.
when thou besiegest a City, for thou Mayest eat of them, for the tree of the field is men life, but it is taken metaphorically for God's decree and Judgement, as in this place.
What is meant by trees? Metaphorically by trees, are meant men, as is plain by Jothams Parable, Judg. 9. 8. The trees went forth to anoint a king over them;
What is meant by trees? Metaphorically by trees, Are meant men, as is plain by Jothams Parable, Judges 9. 8. The trees went forth to anoint a King over them;
and go to advance me above the trees? No, I am content with my estate, to honour God in that estate I am created, I will be content with my calling, to honour God and man, in that I must forsake my fatnesse,
and go to advance me above the trees? No, I am content with my estate, to honour God in that estate I am created, I will be content with my calling, to honour God and man, in that I must forsake my fatness,
nor the Vine would not forsake his wine, whereby he cheered God and man, to be King, to which he was not called of God, he should displease God and man;
nor the Vine would not forsake his wine, whereby he cheered God and man, to be King, to which he was not called of God, he should displease God and man;
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So the persecutors of Jeremiah said, Let us destroy the tree with the fruit, i. let us destory Jeremiah, and his Prophesie, Let us destroy the Preacher,
So the persecutors of Jeremiah said, Let us destroy the tree with the fruit, i. let us destory Jeremiah, and his Prophesy, Let us destroy the Preacher,
and his preaching, but thou, Lord God of Sabaoth, that judgest right, let me see thy vengeance upon them, Jer. 11. 19. declaring the destiny of all such as plot to destroy a faithfull Pastor;
and his preaching, but thou, Lord God of Sabaoth, that Judges right, let me see thy vengeance upon them, Jer. 11. 19. declaring the destiny of all such as plot to destroy a faithful Pastor;
Therefore the Law and the Prophets indured untill John (i. hewing them, and slaying them, (as in Hosea ) for their sins;) and since that time, the kingdome of Heaven is preached,
Therefore the Law and the prophets endured until John (i. hewing them, and slaying them, (as in Hosea) for their Sins;) and since that time, the Kingdom of Heaven is preached,
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but by baptisme we come into the large heaven of remission of sins, as Luther calls it, in which we have remission of all sins, past, present, and to come;
but by Baptism we come into the large heaven of remission of Sins, as Luther calls it, in which we have remission of all Sins, past, present, and to come;
and tarrying still upon him, that is he which baptizeth with the Holy Ghost. By all which, you see that where baptisme is truly preached and administred, there the Kingdome of Heaven is preached, and is at hand;
and tarrying still upon him, that is he which baptizeth with the Holy Ghost. By all which, you see that where Baptism is truly preached and administered, there the Kingdom of Heaven is preached, and is At hand;
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and in it the Kingdome of Heaven is set open to all the elect, and according to the established doctrine of the Church of England, which all that have taken the Protestation, are sworn to maintain;
and in it the Kingdom of Heaven is Set open to all the elect, and according to the established Doctrine of the Church of England, which all that have taken the Protestation, Are sworn to maintain;
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which is a heavenly point of doctrine, that agrees with the reformed Churches and Scriptures; for if any be made an inheritor of that Kingdome, it must be by baptisme:
which is a heavenly point of Doctrine, that agrees with the reformed Churches and Scriptures; for if any be made an inheritor of that Kingdom, it must be by Baptism:
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For, Verily, verily I s•y unto thee, (saith Christ) Except a man be born of water and of the Spirit, he cannot see the Kingdome of God, Joh. 3. 5. For, that which is born of the flesh, is flesh;
For, Verily, verily I s•y unto thee, (Says christ) Except a man be born of water and of the Spirit, he cannot see the Kingdom of God, John 3. 5. For, that which is born of the Flesh, is Flesh;
A good tree cannot bring forth bad fruit, neither can a bad ▪ tree bring forth good fruit, namely before God, Matth. 7. 17. So that every man, Church or Nation, that will not now receive baptisme,
A good tree cannot bring forth bad fruit, neither can a bad ▪ tree bring forth good fruit, namely before God, Matthew 7. 17. So that every man, Church or nation, that will not now receive Baptism,
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or believe, by baptisme into Christ, he is made a good tree, and brings forth nothing but good fruit before God, through remission of sins and Christs righteousnesse, he is hewn down, and cast into the fire.
or believe, by Baptism into christ, he is made a good tree, and brings forth nothing but good fruit before God, through remission of Sins and Christ righteousness, he is hewn down, and cast into the fire.
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therefore, if you in your words and judgements make the fruit good, then also make the tree good, for an evill tree cannot bring forth good fruit, Mat. 7. 18. Say of him that cast out devils, he is a good tree, not the prince of devils;
Therefore, if you in your words and Judgments make the fruit good, then also make the tree good, for an evil tree cannot bring forth good fruit, Mathew 7. 18. Say of him that cast out Devils, he is a good tree, not the Prince of Devils;
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but if you make the tree evill, and say, I am an evill man, and have the devill, Beelzebub, do not attribute the casting out of devils, which is good fruit, to an evill tree;
but if you make the tree evil, and say, I am an evil man, and have the Devil, Beelzebub, do not attribute the casting out of Devils, which is good fruit, to an evil tree;
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for such justifie themselves before men, and think to make themselves righteous in whole, or in part, which is the abomination of Antichrist, but God knows their hearts, i. to be evill trees, Luke 16. 15. Now they bear themselves in hand, that they were good and righteous men,
for such justify themselves before men, and think to make themselves righteous in Whole, or in part, which is the abomination of Antichrist, but God knows their hearts, i. to be evil trees, Lycia 16. 15. Now they bear themselves in hand, that they were good and righteous men,
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or the tree evill, and the fruit evill, i. the person evill by Adam; for, every tree that bringeth not forth good fruit, i. if it bring forth any evill fruit (before God, now baptisme is administred) it is hewn down, and cast into the fire of Gods wrath, Christ hath done nothing for them.
or the tree evil, and the fruit evil, i. the person evil by Adam; for, every tree that brings not forth good fruit, i. if it bring forth any evil fruit (before God, now Baptism is administered) it is hewn down, and cast into the fire of God's wrath, christ hath done nothing for them.
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even like the first, that are first ripe, the other had exceeding naughty Figs, they were so evill, the Lord in this place, saith the Expositor, hath respect unto the Kingdome of Christ, in which both Jews and Gentiles being ingraffed by faith and baptisme, they are made good trees of the celestiall Paradise, to bring forth good fruit,
even like the First, that Are First ripe, the other had exceeding naughty Figs, they were so evil, the Lord in this place, Says the Expositor, hath respect unto the Kingdom of christ, in which both jews and Gentiles being Ingrafted by faith and Baptism, they Are made good trees of the celestial Paradise, to bring forth good fruit,
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and the tree, the Lord came three yeers, seeking for fruit, and finding none, he saith, Hew it down, why combreth it the ground? it hath been digged by the Law,
and the tree, the Lord Come three Years, seeking for fruit, and finding none, he Says, Hew it down, why cumbereth it the ground? it hath been dug by the Law,
and dunged these three yeers of Q. Elizabeths, King James, and King Charles, and I find no fruits of faith, in this lukewarm Hierarchie and people, the sword is come to cut thee down that combred the ground.
and dunged these three Years of Q. Elizabeths, King James, and King Charles, and I find no fruits of faith, in this lukewarm Hierarchy and people, the sword is come to Cut thee down that cumbered the ground.
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For seeing now Christ is come, and appointed Baptisme, which is the righteous branch of the root of David, every one that is not by baptisme and faith ingraffed into him,
For seeing now christ is come, and appointed Baptism, which is the righteous branch of the root of David, every one that is not by Baptism and faith Ingrafted into him,
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And what are they? Ans. Such as are borne of God, Joh. 1. 12. Whereby we see how men are made good trees, by receiving Christ by baptisme, and by beleeving:
And what Are they? Ans. Such as Are born of God, John 1. 12. Whereby we see how men Are made good trees, by receiving christ by Baptism, and by believing:
and the renewing of the holy Ghost ) if any branch of man abide not in Christ, by faith, in his baptisme into Christ, that he is made a good tree of righteousnesse, to beare good fruit before God;
and the renewing of the holy Ghost) if any branch of man abide not in christ, by faith, in his Baptism into christ, that he is made a good tree of righteousness, to bear good fruit before God;
First, When a man forsakes his baptisme, and turnes Turke, and will be circumcised, or turnes Witch, that will make a Covenant with the Devill to deny her baptisme, and deny God and Christ;
First, When a man forsakes his Baptism, and turns Turk, and will be circumcised, or turns Witch, that will make a Covenant with the devil to deny her Baptism, and deny God and christ;
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Such as turne Turkes, Witches, or Anabaptists, have denied their first baptisme, because they have trod underfoot the bloud wherewith they were sanctified,
Such as turn Turks, Witches, or Anabaptists, have denied their First Baptism, Because they have trod underfoot the blood wherewith they were sanctified,
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or to make himselfe righteous, in whole, or in part, before God, and will not beleeve he hath free remission of all his sinnes by the bloud of Christ in baptisme,
or to make himself righteous, in Whole, or in part, before God, and will not believe he hath free remission of all his Sins by the blood of christ in Baptism,
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and an everlasting righteousnesse, given of God freely in his baptisme, when he puts on Christ, that man is cut off to his faith, that he does not abide in Christ,
and an everlasting righteousness, given of God freely in his Baptism, when he puts on christ, that man is Cut off to his faith, that he does not abide in christ,
which by repentance and faith in their Baptisme, may get out of this snare of the Devill, of whom they are taken prisoners, to doe his will, 2 Tim. 2. 26. Now such as doe not abide in Christ indeed, such saith Bullenger, not onely shall be,
which by Repentance and faith in their Baptism, may get out of this snare of the devil, of whom they Are taken Prisoners, to do his will, 2 Tim. 2. 26. Now such as do not abide in christ indeed, such Says Bullinger, not only shall be,
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and hath it, and by hope expecting that which he knoweth most certainly shall be. i. He is freed from death, from malediction, and condemnation, and hath justification, absolution, felicitie, and eternall happinesse.
and hath it, and by hope expecting that which he Knoweth most Certainly shall be. i. He is freed from death, from malediction, and condemnation, and hath justification, absolution, felicity, and Eternal happiness.
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and were not baptized of him, but the people that heard, and the Publicans justified God, being baptized with the baptisme of John, ver. 29. for the remission of sinnes.
and were not baptised of him, but the people that herd, and the Publicans justified God, being baptised with the Baptism of John, ver. 29. for the remission of Sins.
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So that you see, that they that despise baptisme, for their Infants, despise the counsell of God, against their owne children, that will not suffer little children to come to him.
So that you see, that they that despise Baptism, for their Infants, despise the counsel of God, against their own children, that will not suffer little children to come to him.
and put on Christ to make them everlastingly righteous before God, Gal. 3. 27. they which believe it not, are as with an ax cut down by the roots before God;
and put on christ to make them everlastingly righteous before God, Gal. 3. 27. they which believe it not, Are as with an ax Cut down by the roots before God;
as all Heathens, all Jews, all Turks and Tartars, and all Anabaptists, and all Papists, and Protestants, that do not justifie God by baptisme for the remission of sins,
as all heathens, all jews, all Turks and Tartars, and all Anabaptists, and all Papists, and Protestants, that do not justify God by Baptism for the remission of Sins,
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and righteousnesse, are cut down in conscience, and have no assurance of their salvation, because they will have remission of sins and free righteousnesse, by some other way then God hath appointed.
and righteousness, Are Cut down in conscience, and have no assurance of their salvation, Because they will have remission of Sins and free righteousness, by Some other Way then God hath appointed.
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This is the most mournfull and lamentable thing in the world, as our Saviour wept over Jerusalem, saying, O if thou hadst even known, at least in this thy day, the things that concern thy peace;
This is the most mournful and lamentable thing in the world, as our Saviour wept over Jerusalem, saying, O if thou Hadst even known, At least in this thy day, the things that concern thy peace;
This is proved ▪ not only by the doctrine of John, by the Text, but also by our Saviour Christ himself, Mat. 7. 17, 18. So every good tree bringeth forth good fruit, i. that is made good by baptisme,
This is proved ▪ not only by the Doctrine of John, by the Text, but also by our Saviour christ himself, Mathew 7. 17, 18. So every good tree brings forth good fruit, i. that is made good by Baptism,
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neither doth God of naturall men, which are but ▪ Thornes and Thistles, gather any fruits of righteousnesse, for they that are servants of sin, are freed from righteousnesse:
neither does God of natural men, which Are but ▪ Thorns and Thistles, gather any fruits of righteousness, for they that Are Servants of since, Are freed from righteousness:
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For, all men are evill trees by generation, all conceived in sin, and born in iniquity, all the parts of soul and body are corrupted by that sin of Adam; so that their throat is become an open sepulchre, which sends forth stinking smels before God;
For, all men Are evil trees by generation, all conceived in since, and born in iniquity, all the parts of soul and body Are corrupted by that since of Adam; so that their throat is become an open Sepulchre, which sends forth stinking smells before God;
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thus all have sinned, and are deprived of the glory of God, Rom. 3. 13, 14, 15, 16, 17, 18. 23. and so all men by generation are evill trees, bearing nothing but evill fruit:
thus all have sinned, and Are deprived of the glory of God, Rom. 3. 13, 14, 15, 16, 17, 18. 23. and so all men by generation Are evil trees, bearing nothing but evil fruit:
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as our Saviour speaketh plainly, an evill tree out of the treasure of his heart, bringeth forth evill things; and what are they? see Mar. 7. 21. Out of the heart proceedeth evill thoughts, adulteries, fornications, murthers, thefts, covetousnesse, wickedesse, deceit, uncleannesse, a wicked eye, backbiting, pride, foolishnesse, all these things come from within, and defile a man.
as our Saviour speaks plainly, an evil tree out of the treasure of his heart, brings forth evil things; and what Are they? see Mar. 7. 21. Out of the heart Proceedeth evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedesse, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness, all these things come from within, and defile a man.
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Gen. 6. For, the very thoughts of the foolish are sin, and an abomination to the Lord, Prov. 15. 26. And so for their words, they are evill continually,
Gen. 6. For, the very thoughts of the foolish Are sin, and an abomination to the Lord, Curae 15. 26. And so for their words, they Are evil continually,
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when thou hatest to be reformed by baptisme and faith, which would have brought forth reformed words? And as for their works, they are all evill before God;
when thou Hatest to be reformed by Baptism and faith, which would have brought forth reformed words? And as for their works, they Are all evil before God;
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so that God had no respect to Cains person, nor his sacrifice, Heb. 11. for sin had defiled him from the crown of the head to the sole of the foot, that there was nothing but blains,
so that God had no respect to Cains person, nor his sacrifice, Hebrew 11. for since had defiled him from the crown of the head to the sole of the foot, that there was nothing but blains,
and sores, and putrifying wounds, which had made his person so evill, and abominable before God, that it could bring forth nothing but evill and abominable fruit:
and sores, and Putrifying wounds, which had made his person so evil, and abominable before God, that it could bring forth nothing but evil and abominable fruit:
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for if thou couldest see how many sins thou hast brought forth, by reason of the old birth, it would be a means greatly to move thee to desire the new birth for your children,
for if thou Couldst see how many Sins thou hast brought forth, by reason of the old birth, it would be a means greatly to move thee to desire the new birth for your children,
Is it so, that all men by nature are evill trees, bearing evill fruit? because they have an evill treasure of their heart, that bringeth forth evill things? As evill thoughts, which defile a man before God? Then consider what an evill treasure thou hast in thy heart, all this while thou hast been ready to boast of it,
Is it so, that all men by nature Are evil trees, bearing evil fruit? Because they have an evil treasure of their heart, that brings forth evil things? As evil thoughts, which defile a man before God? Then Consider what an evil treasure thou hast in thy heart, all this while thou hast been ready to boast of it,
for how many thousand naughty thoughts hath it brought forth before God? How many idle words to be accounted for at the day of judgement? and how many evill actions hath it brought forth? If thou hast not a new birth,
for how many thousand naughty thoughts hath it brought forth before God? How many idle words to be accounted for At the day of judgement? and how many evil actions hath it brought forth? If thou hast not a new birth,
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For they that think they have a good heart to God-ward, never saw themselves to have a bad heart, such are in a wofull condition, poor, and blinde, and naked;
For they that think they have a good heart to Godward, never saw themselves to have a bad heart, such Are in a woeful condition, poor, and blind, and naked;
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for God said, I hewed them by my Prophets, Hos. 6. 5. And you see how David for his ill fruit, had four branches cut off, the childe conceived in adultery was smitten of the Lord,
for God said, I hewed them by my prophets, Hos. 6. 5. And you see how David for his ill fruit, had four branches Cut off, the child conceived in adultery was smitten of the Lord,
and buildeth Jericho, he shall lay the foundation thereof in his eldest son, and in his youngest son shall he set up the gates thereof; i. his eldest son shall die by this curse, when he begins to build, and his youngest shall die when he set up the gates thereof.
and builds Jericho, he shall lay the Foundation thereof in his eldest son, and in his youngest son shall he Set up the gates thereof; i. his eldest son shall die by this curse, when he begins to built, and his youngest shall die when he Set up the gates thereof.
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This curse seemed to lie asleep many hundred yeers, and forgotten, and therefore in Ahabs dayes, Hiel the Bethulite, builded Jercho, he laid the foundation thereof in Abiram, his eldest son,
This curse seemed to lie asleep many hundred Years, and forgotten, and Therefore in Ahabs days, Hiel the bethulite, built Jercho, he laid the Foundation thereof in Abiram, his eldest son,
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and set up the gates thereof in his youngest son, Segub, (i. they dyed) according to the word of the Lord, that he spake by Joshua; and thus many Tribes of Israel were cut off by the Law, though Judah remained still.
and Set up the gates thereof in his youngest son, Segub, (i. they died) according to the word of the Lord, that he spoke by joshua; and thus many Tribes of Israel were Cut off by the Law, though Judah remained still.
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now the ax is laid to the root of the trees of all Nations, Churches and particular men, to shew that all men now must be made good trees in Christ, to bring forth none but good fruit before God,
now the ax is laid to the root of the trees of all nations, Churches and particular men, to show that all men now must be made good trees in christ, to bring forth none but good fruit before God,
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For, every person that will not heare that Prophet, ( i. Christ) to be washed in Christs blood, (in baptisme) shall be destroyed out of the people, Acts 3. 23 ▪ i. he that will not let Christ wash him he may have part in him, without which he shall have none, Joh. 13. 8. as the Pharises, i. he that will not be graffed into Christ, to bring forth none but good fruit before God, he is hewn down by the Word of God;
For, every person that will not hear that Prophet, (i. christ) to be washed in Christ blood, (in Baptism) shall be destroyed out of the people, Acts 3. 23 ▪ i. he that will not let christ wash him he may have part in him, without which he shall have none, John 13. 8. as the Pharisees, i. he that will not be graffed into christ, to bring forth none but good fruit before God, he is hewn down by the Word of God;
for evill trees bring not forth good fruit, for some bring forth none, as the Civilian, Hew him down, why combreth he the ground? some bring forth lukewarmnesse, some infidelity, some ignorance, some drunkennesse, swearing, lying, banning and cursing, all these are bad fruit, such are hewn down, and cast into the fire;
for evil trees bring not forth good fruit, for Some bring forth none, as the Civilian, Hew him down, why cumbereth he the ground? Some bring forth lukewarmness, Some infidelity, Some ignorance, Some Drunkenness, swearing, lying, banning and cursing, all these Are bad fruit, such Are hewn down, and cast into the fire;
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because sin within them is of such a defiling nature, that it hath made both person and actions filthy and unclean? Consider the horrible filthinesse of sin,
Because since within them is of such a defiling nature, that it hath made both person and actions filthy and unclean? Consider the horrible filthiness of since,
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All men have now the ax of Baptism laid to their roots (except Jews, and Heathens, and Anabaptists, which despise the counsell of God to their damnation) to cut them out of the old Adam, to graffe them into the new;
All men have now the ax of Baptism laid to their roots (except jews, and heathens, and Anabaptists, which despise the counsel of God to their damnation) to Cut them out of the old Adam, to graft them into the new;
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for thereby the Father, Son, and Holy Ghost, do graffe us into Christ, and make us trees of righteousnesse, trees of his own planting, that the Lord may be glorified, Isai. 61. 3. Now, should Gods good trees of righteousnesse bring forth bad fruit of sin before God? He saith, no, Mat. 7. 17. Every good tree bringeth forth good fruit, a good tree cannot bring forth bad fruit;
for thereby the Father, Son, and Holy Ghost, do graft us into christ, and make us trees of righteousness, trees of his own planting, that the Lord may be glorified, Isaiah 61. 3. Now, should God's good trees of righteousness bring forth bad fruit of since before God? He Says, no, Mathew 7. 17. Every good tree brings forth good fruit, a good tree cannot bring forth bad fruit;
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yet he cannot fall out of Christs blood and righteousnesse, that he need a new sacrifice before God, For with one sacrifice he is made perfect (before God) for ever, Heb. 10. 14. For Davids blessed man, is campared to the tree planted by the rivers of water in infancy (yea, into Jesus that came by water and blood) not by water only,
yet he cannot fallen out of Christ blood and righteousness, that he need a new sacrifice before God, For with one sacrifice he is made perfect (before God) for ever, Hebrew 10. 14. For Davids blessed man, is compared to the tree planted by the Rivers of water in infancy (yea, into jesus that Come by water and blood) not by water only,
for if thou wast cut out of the Olive tree, which was wilde by nature, ( i. by Baptisme wast cut out of Adam ) and wast graffed contrary to nature in the right Olive tree,
for if thou wast Cut out of the Olive tree, which was wild by nature, (i. by Baptism waste Cut out of Adam) and wast graffed contrary to nature in the right Olive tree,
he that abideth in me, and I in him, the same bringeth forth much fruit, for without me ye can do nothing, i. he that abideth by faith in Christ, by baptisme, he bringeth forth much fruit of righteousnesse before God;
he that Abideth in me, and I in him, the same brings forth much fruit, for without me you can do nothing, i. he that Abideth by faith in christ, by Baptism, he brings forth much fruit of righteousness before God;
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but he that abideth not in Christ to bring forth good fruit, but in such a dead faith, that he bringeth forth sin, he is cast forth as a branch, i. unprofitable, by the judgement of God,
but he that Abideth not in christ to bring forth good fruit, but in such a dead faith, that he brings forth since, he is cast forth as a branch, i. unprofitable, by the judgement of God,
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for, seeing Christ hath loved his Church, and sanctified it, and cleansed it through the washing of the water, through the Word, Ephes. 5. 26. he so made us to himself a glorious Church, without spot or wrinkle,
for, seeing christ hath loved his Church, and sanctified it, and cleansed it through the washing of the water, through the Word, Ephesians 5. 26. he so made us to himself a glorious Church, without spot or wrinkle,
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I will take away the stony heart, and give you an heart of flesh, Ezek. 36. 25, 26. and this heart is purified by faith, Acts 15. 9. for when the heart is made pure, it is made a good treasure,
I will take away the stony heart, and give you an heart of Flesh, Ezekiel 36. 25, 26. and this heart is purified by faith, Acts 15. 9. for when the heart is made pure, it is made a good treasure,
so that as it is said on the one side of them that are not sanctified, that the unbelieving and impure, they are defiled, Tit. 1. 15, 16. But also as the Prophet Hagg•i crieth out,
so that as it is said on the one side of them that Are not sanctified, that the unbelieving and impure, they Are defiled, Tit. 1. 15, 16. But also as the Prophet Hagg•i cries out,
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so are all the works of these peoples hands, and that which they offer in the Temple is unclean, Hag. 2. 15. signifying all comes from an unclean treasure:
so Are all the works of these peoples hands, and that which they offer in the Temple is unclean, Hag. 2. 15. signifying all comes from an unclean treasure:
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Thus having our hearts sprinkled from an evil conscience, and our bodies washed with pure water, we may keep our profession without wavering, Heb. 10. 22, 23. with innocent hands and a pure heart, which shall see God, Mat. 5. Men are made good trees by putting on Christs white rayment, righteousnesse, as a garment:
Thus having our hearts sprinkled from an evil conscience, and our bodies washed with pure water, we may keep our profession without wavering, Hebrew 10. 22, 23. with innocent hands and a pure heart, which shall see God, Mathew 5. Men Are made good trees by putting on Christ white raiment, righteousness, as a garment:
shall we not grant as much to Christ? to make the tree good, and the fruit good? If a man can bring a green tree to grow over a drie, the green tree will make the drie green also,
shall we not grant as much to christ? to make the tree good, and the fruit good? If a man can bring a green tree to grow over a dry, the green tree will make the dry green also,
Therefore in the Supper we drink the blood of Christ, that we might be made partakers more and more of the Spirit of Christ, to be all of one minde and spirit.
Therefore in the Supper we drink the blood of christ, that we might be made partakers more and more of the Spirit of christ, to be all of one mind and Spirit.
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What, are none made good trees but those that are graffed and baptized into Christ, to bring forth good fruit before God? Was not Cornelius his prayer and almes good fruit before God, which came up to God before Baptisme? Acts 10. And what say you of Infants dying before Baptisme?
What, Are none made good trees but those that Are graffed and baptised into christ, to bring forth good fruit before God? Was not Cornelius his prayer and alms good fruit before God, which Come up to God before Baptism? Acts 10. And what say you of Infants dying before Baptism?
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I answer, that Cornelius did pray in faith, that Christ was to come, as the Jews did before his coming, which brought forth some fruits of faith, that Christ should come, and take away their sins;
I answer, that Cornelius did pray in faith, that christ was to come, as the jews did before his coming, which brought forth Some fruits of faith, that christ should come, and take away their Sins;
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and some bad, God sent an Angel from Heaven to him, and bade him send for Peter, and he shall shew thee what thou oughtest to do, i. to be made a good tree, to bring forth nothing but good fruit;
and Some bad, God sent an Angel from Heaven to him, and bade him send for Peter, and he shall show thee what thou Ought to do, i. to be made a good tree, to bring forth nothing but good fruit;
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signifying, he shall shew thee by faith, in the death and resurrection of Christ, and by baptisme into Christ, the tree shall be made good and fruit good, Matth. 12. 33. For by the Law they were under the heavy yoak, that we nor our fathers were able to beare, which bare some good fruits,
signifying, he shall show thee by faith, in the death and resurrection of christ, and by Baptism into christ, the tree shall be made good and fruit good, Matthew 12. 33. For by the Law they were under the heavy yoke, that we nor our Father's were able to bear, which bore Some good fruits,
Now, if a twofold estate had been good enough for Cornelius, what needed an Angel be sent from Heaven, to send for Peter to bring him into a better estate before God then he was in? which shews that we have now a better estate before God by Baptisme into Christ,
Now, if a twofold estate had been good enough for Cornelius, what needed an Angel be sent from Heaven, to send for Peter to bring him into a better estate before God then he was in? which shows that we have now a better estate before God by Baptism into christ,
And concerning Infants dying before Baptisme, if either of the parents be faithfull, they are said to be holy, 1 Cor. 7. 14. that is, within the holy covenant of Baptisme:
And Concerning Infants dying before Baptism, if either of the Parents be faithful, they Are said to be holy, 1 Cor. 7. 14. that is, within the holy Covenant of Baptism:
so the same signe which now saveth us, baptisme, I mean the inward Baptisme, is received to save a mans self and his houshold, that die before they can come unto it,
so the same Signen which now Saveth us, Baptism, I mean the inward Baptism, is received to save a men self and his household, that die before they can come unto it,
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and without blame, Ephes. 5. 26. And as Athanasius, that Champion of the truth, saith, that as a woman with childe by the springing of the Babe in her womb, knoweth for certainty, that she hath conceived fruit,
and without blame, Ephesians 5. 26. And as Athanasius, that Champion of the truth, Says, that as a woman with child by the springing of the Babe in her womb, Knoweth for certainty, that she hath conceived fruit,
Mark the word, springs in the heart, they are repentance, mortification, praying for remission, mourning, hungring and thirsting after righteousnesse, love to Christ, these would never have come up,
Mark the word, springs in the heart, they Are Repentance, mortification, praying for remission, mourning, hungering and thirsting After righteousness, love to christ, these would never have come up,
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The Temple of Jerusalem was made you know for an holy house of prayer, but if you had gone in Christs time, you might have seen, that they had brought in Oxen,
The Temple of Jerusalem was made you know for an holy house of prayer, but if you had gone in Christ time, you might have seen, that they had brought in Oxen,
for Christ made a scourge of small cords, i. of the Law, for small sins, saying thus, He that is angry with his brother unadvisedly, is culpable of judgement;
for christ made a scourge of small cords, i. of the Law, for small Sins, saying thus, He that is angry with his brother unadvisedly, is culpable of judgement;
for he that breaketh the Law in one point, is guilty of all, James 2. A second cord, but he that saith unto his brother, Rac•h, i. gives a taunting speech to his brother in anger, that is, unadvised, he is a greater sinner, he is worthy to be condemned of a Councel;
for he that breaks the Law in one point, is guilty of all, James 2. A second cord, but he that Says unto his brother, Rac•h, i. gives a taunting speech to his brother in anger, that is, unadvised, he is a greater sinner, he is worthy to be condemned of a Council;
Wo unto thee, thou railer, thou art shut out of the Kingdome of Heaven, 1 Cor. 6. 10. What will become of you that practise railing against your brethren? calling some Rogue, Rascall, Knave, Villain, Drab, Puritain;
Woe unto thee, thou railer, thou art shut out of the Kingdom of Heaven, 1 Cor. 6. 10. What will become of you that practise railing against your brothers? calling Some Rogue, Rascal, Knave, Villain, Drab, Puritan;
A fourth small cord, he that looketh upon a woman to lust after her, hath committed adultery with her in his heart, (or the woman on a man) he hath broken the holy and pure Law of God, is a damnable adulterer,
A fourth small cord, he that looks upon a woman to lust After her, hath committed adultery with her in his heart, (or the woman on a man) he hath broken the holy and pure Law of God, is a damnable adulterer,
Thou that hast oppressed or defrauded thy brother, in any thing, God is the avenger of all such things, thou hast slain thy brother, wo unto thee, thou manslayer,
Thou that hast oppressed or defrauded thy brother, in any thing, God is the avenger of all such things, thou hast slave thy brother, woe unto thee, thou manslayer,
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or sins driye out all these sins out of thy conscience by contrition, confession, mortification, vivification, prayer against sin, love of righteousnesse, that Christ may dwell in the Temple that was made good by Baptisme,
or Sins driye out all these Sins out of thy conscience by contrition, Confessi, mortification, vivification, prayer against since, love of righteousness, that christ may dwell in the Temple that was made good by Baptism,
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And for you that will not believe it is so, because you cannot see it, it shewes you are not dead unto reason, you have not slain the beast reason, you are nor resolved to believe whatsoever God sayes,
And for you that will not believe it is so, Because you cannot see it, it shows you Are not dead unto reason, you have not slave the beast reason, you Are nor resolved to believe whatsoever God Says,
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and should sleep, and rise up night and day, and the seed should spring and grow up, he not knowing how? for the earth bringeth forth fruit of it self,
and should sleep, and rise up night and day, and the seed should spring and grow up, he not knowing how? for the earth brings forth fruit of it self,
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first the blade, then the eare, and after the full corn in the eare; and as soon as the fruit sheweth it self, anon he putteth in his sickle, because the harvest is come:
First the blade, then the ear, and After the full corn in the ear; and as soon as the fruit shows it self, anon he putteth in his fickle, Because the harvest is come:
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What, will you say there was no seed sown, because you see none for many dayes? The Kingdome of heaven is sown in Baptisme, wherein the seed is sown into the ground,
What, will you say there was no seed sown, Because you see none for many days? The Kingdom of heaven is sown in Baptism, wherein the seed is sown into the ground,
yet by thundring and lightening, hail the law, and rain of the Gospel, the ground of mans heart bringeth forth fruit of it self, by the Sun of righteousnesse:
yet by thundering and lightning, hail the law, and rain of the Gospel, the ground of men heart brings forth fruit of it self, by the Sun of righteousness:
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Are we members of his body, flesh and bones? For he can say as Adam did to Evab, and so may we say, Ephes. 5. 30. Then are any of Christs members in a twofold estate before God; partly Adam, and partly Christ;
are we members of his body, Flesh and bones? For he can say as Adam did to Evab, and so may we say, Ephesians 5. 30. Then Are any of Christ members in a twofold estate before God; partly Adam, and partly christ;
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and could never agree, should not the members of Christ love one another? O quam iniquum est, ut ii dissideant in terris, qui in omnem aeternitatem una victuri sunt in coelis!
and could never agree, should not the members of christ love one Another? O quam Iniquum est, ut ii dissideant in terris, qui in omnem aeternitatem una victuri sunt in Coelis!
O! how unfit is it, for those to disagree, fight, and hate one another on earth, which shall live together for ever in heaven? So that he that forgets his baptisme, i. his washing from his old sins, i. from originall and actuall sins, that man cannot make his calling and election sure, that hath forgot his Baptisme,
OH! how unfit is it, for those to disagree, fight, and hate one Another on earth, which shall live together for ever in heaven? So that he that forgets his Baptism, i. his washing from his old Sins, i. from original and actual Sins, that man cannot make his calling and election sure, that hath forgotten his Baptism,
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and he hath forgot to adde to knowledge, temperance, for want of the knowledge of salvation by remission of sin, cause men to fall to intemperance;
and he hath forgotten to add to knowledge, temperance, for want of the knowledge of salvation by remission of since, cause men to fallen to intemperance;
But I believe that all the elect do ordinarily receive grace at baptisme, as many Scriptures, Fathers and Churches declare, Acts 2. 38. Joh. 3. 5. Gal. 3. 27. Tit. 3. 5. And Cyprian, Gregory Nazianzen, Athanasius, Chrysostom, Basil, Jerome, Ambrose, Augustine, Luther, Calvin, Beza, Bucer, Zanche, Mourton, Marlorat, Hooker:
But I believe that all the elect doe ordinarily receive grace At Baptism, as many Scriptures, Father's and Churches declare, Acts 2. 38. John 3. 5. Gal. 3. 27. Tit. 3. 5. And Cyprian, Gregory Nazianzen, Athanasius, Chrysostom, Basil, Jerome, Ambrose, Augustine, Luther, calvin, Beza, Bucer, Zanche, Mourton, Marlorat, Hooker:
the confession of Helvetia of Scotland, Belgick, France, Argentine, Augustan, Saxon, Wittenberg, Palatine, and our Church of England; in all which ten Churches, the grosse and damnable heresie of the Anabaptists is condemned;
the Confessi of Helvetia of Scotland, Belgic, France, Argentine, Augustan, Saxon, Wittenberg, Palatine, and our Church of England; in all which ten Churches, the gross and damnable heresy of the Anabaptists is condemned;
for he gets more by their killing one another, then by any other way, but after that the seventh Vial be powred out on the kingdome of the Devill, by the preaching of Baptisme,
for he gets more by their killing one Another, then by any other Way, but After that the seventh Vial be poured out on the Kingdom of the devil, by the preaching of Baptism,
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and so may be taken for Baptisme, as Johns Baptisme was from heaven, shall go forth of Sion, and the word of the Lord from Jerusalem, i. that men are clean by the word that Christ hath spoken in Baptisme:
and so may be taken for Baptism, as Johns Baptism was from heaven, shall go forth of Sion, and the word of the Lord from Jerusalem, i. that men Are clean by the word that christ hath spoken in Baptism:
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and under his fig-tree, and none shall make them afraid, for the mouth of the Lord hath spoken it, i. between Jews and Gentiles, which shall be truly graffed into Christ by Baptisme, there shall be no dissention,
and under his Fig tree, and none shall make them afraid, for the Mouth of the Lord hath spoken it, i. between jews and Gentiles, which shall be truly graffed into christ by Baptism, there shall be no dissension,
But in the elect justified Church by baptisme into Christ, and faith in the same, among the right Olive branch, Christians shall show such love, peace and concord, that they shall fight no more;
But in the elect justified Church by Baptism into christ, and faith in the same, among the right Olive branch, Christians shall show such love, peace and concord, that they shall fight no more;
And this is for the comfort of you the citizens of the new Jerusalem, that are no Anabaptists, nor Antinomians, though the world may falsly call you by some grosse name,
And this is for the Comfort of you the Citizens of the new Jerusalem, that Are no Anabaptists, nor Antinomians, though the world may falsely call you by Some gross name,
and risen again in him by baptisme, which belongs not only to the Church of Philadelphia, but to all other Churches, that hear what the Spirit saith to the Churches, I will deliver thee from the hour of temptation, i. from the last persecution of Antichrist, which is now come upon all the Christian world, in these our dayes, which is like to last till the Pope be destroyed.
and risen again in him by Baptism, which belongs not only to the Church of Philadelphia, but to all other Churches, that hear what the Spirit Says to the Churches, I will deliver thee from the hour of temptation, i. from the last persecution of Antichrist, which is now come upon all the Christian world, in these our days, which is like to last till the Pope be destroyed.
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Are we made good trees by putting on of Christ as a garment? for if a man had such a garment as would make all his thoughts, words and actions good, it would make him a good tree.
are we made good trees by putting on of christ as a garment? for if a man had such a garment as would make all his thoughts, words and actions good, it would make him a good tree.
and there see his filthinesse, what an evill tree he is by Adam, to bring forth sin before God, in thoughts, words and actions, which should have been all covered,
and there see his filthiness, what an evil tree he is by Adam, to bring forth since before God, in thoughts, words and actions, which should have been all covered,
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Again, are men made good trees by baptisme and faith, because they are made to drink into one Spirit? Then the way to bring all men to be of one Religion,
Again, Are men made good trees by Baptism and faith, Because they Are made to drink into one Spirit? Then the Way to bring all men to be of one Religion,
or not Christs righteousnesse in Baptisme, but mans righteousnesse, and shew unto thee, this is not the Spirit of Christ that the Saints are made to drink into at baptisme,
or not Christ righteousness in Baptism, but men righteousness, and show unto thee, this is not the Spirit of christ that the Saints Are made to drink into At Baptism,
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So doth the Spirit of Christ still move upon the waters of baptisme, i. on the preaching of the faith of the same, regenerating, converting and nourishing these trees, to make them bring forth fruit unto eternall life.
So does the Spirit of christ still move upon the waters of Baptism, i. on the preaching of the faith of the same, regenerating, converting and nourishing these trees, to make them bring forth fruit unto Eternal life.
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for untill men understand by this rule, what is meant by this counsell of Christ to England, under the type of Laodicea, (for it now appeareth to all the Churches, what Christ wrote to Laodicea, he would spue out him and his Hierarchy out of his mouth) untill this counsell of Christ be taken:
for until men understand by this Rule, what is meant by this counsel of christ to England, under the type of Laodicea, (for it now appears to all the Churches, what christ wrote to Laodicea, he would spue out him and his Hierarchy out of his Mouth) until this counsel of christ be taken:
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I counsell thee to buy of me gold tried in the fire, that thou mayst be made rich, Rev. 3. 18. that is, the lively faith in the merits of Christs death, in our baptisme into Christ, which makes us rich sons of God, Gal. 3. 26, 27. and white raiment, justification, wherein no shame of nakednesse of sin appeare,
I counsel thee to buy of me gold tried in the fire, that thou Mayest be made rich, Rev. 3. 18. that is, the lively faith in the merits of Christ death, in our Baptism into christ, which makes us rich Sons of God, Gal. 3. 26, 27. and white raiment, justification, wherein no shame of nakedness of since appear,
but by water and blood, 'tis that Spirit beareth witnesse, and that Spirit is truth, 1 John 5. 6. Untill this counsell of Christ be taken in England, and of the Lutherans, the sword shall not cease, 1. For, as many as I love, I rebuke and chasten;
but by water and blood, it's that Spirit bears witness, and that Spirit is truth, 1 John 5. 6. Until this counsel of christ be taken in England, and of the Lutherans, the sword shall not cease, 1. For, as many as I love, I rebuke and chasten;
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Christ will not leave rebuking and chastening, untill they be zealous of this counsell, and repent of luke warmnesse, Rev. 3. 19. 2. For, behold, I stand at the dore, and knock;
christ will not leave rebuking and chastening, until they be zealous of this counsel, and Repent of luke warmness, Rev. 3. 19. 2. For, behold, I stand At the door, and knock;
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and eye-salve, and let Christ in to sup with them, and they with him, Rev. 3. 20. Then there shall arise in England, the most conquering and raigning Church that ever arose in Chrstendome;
and eyesalve, and let christ in to sup with them, and they with him, Rev. 3. 20. Then there shall arise in England, the most conquering and reigning Church that ever arose in Chrstendome;
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for to him that overcometh will I give to sit with me in my Throne, as I overcame, and sit with my Father in his Throne, i. I raign and conquer, and so shall my Church of England, that take my counsell;
for to him that Overcometh will I give to fit with me in my Throne, as I overcame, and fit with my Father in his Throne, i. I Reign and conquer, and so shall my Church of England, that take my counsel;
how can it be quiet, seeing the Lord hath given it a charge against Askelon in England, Scotland & Ireland, and against the Sea-shore? There hath he appointed it, Jer. 47. 6,
how can it be quiet, seeing the Lord hath given it a charge against Ashkelon in England, Scotland & Ireland, and against the Seashore? There hath he appointed it, Jer. 47. 6,
& 7. He hath appointed the sword in Germany and England, untill Christs counsell be taken, Rev. 3. 18. For when they wil be guided by his counsel, they shall be received to the glory of his Throne to conquer and raign upon earth, Rev. 5. 10. FINIS.
& 7. He hath appointed the sword in Germany and England, until Christ counsel be taken, Rev. 3. 18. For when they will be guided by his counsel, they shall be received to the glory of his Throne to conquer and Reign upon earth, Rev. 5. 10. FINIS.
As Peter told the Iews, Be baptized every one in the name of Jesus Christ for the remission of sin, and ye shall receive the gift of the Holy Ghost, Acts 2. 38.
As Peter told the Iews, Be baptised every one in the name of jesus christ for the remission of since, and you shall receive the gift of the Holy Ghost, Acts 2. 38.
He that gathereth not into Christs baptisme, scattereth. The cause of all the sects and divisions of England, for when men have lost baptisme, then to work for remission of their righteousnesse.
He that gathereth not into Christ Baptism, Scattereth. The cause of all the Sects and divisions of England, for when men have lost Baptism, then to work for remission of their righteousness.
