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THE BLACK DEVILL OR The APOSTATE. Math. cap. 12. ver. 43.
THE BLACK DEVIL OR The APOSTATE. Math. cap. 12. ver. 43.
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When the vncleane spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
When the unclean Spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.
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44. Then he saith, I will returne into my house, from whence I came out. And when hee is come, hee findeth it empty, swept, and garnished.
44. Then he Says, I will return into my house, from whence I Come out. And when he is come, he finds it empty, swept, and garnished.
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45. Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe; and they enter in, & dwell there.
45. Then Goes he, and Takes with himself seuen other spirits more wicked then himself; and they enter in, & dwell there.
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And the last state of that man is worse then the first. Euen so shall it be also vnto this wicked generation.
And the last state of that man is Worse then the First. Eve so shall it be also unto this wicked generation.
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OVR Sauiours manifold and manifest Miracles, which he wrought among and vpon the Iewes, were requited with a blasphemous interpretation;
OUR Saviour's manifold and manifest Miracles, which he wrought among and upon the Iewes, were requited with a blasphemous Interpretation;
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that they were done in the power of Beelzebub. Which hauing disproued by inuincible arguments, he concludes against them in this Parable. When the vncleane spirit &c. This is clearely manifest in the application.
that they were done in the power of Beelzebub. Which having disproved by invincible Arguments, he concludes against them in this Parable. When the unclean Spirit etc. This is clearly manifest in the application.
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Euen so shall it be also vnto this wicked generation. Even so shall it be also unto this wicked generation.
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A double occasion giues vs the hand of direction to this Speach. Either it hath a reference to the Man dispossessed of the dumbe and blinde Deuill. ver. 22. Or intends a conuiction of the contumelious blasphemies of the Iewes. Perhaps it may be referred to the former,
A double occasion gives us the hand of direction to this Speech. Either it hath a Referente to the Man dispossessed of the dumb and blind devil. ver. 22. Or intends a conviction of the contumelious Blasphemies of the Iewes. Perhaps it may be referred to the former,
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but certainely is directed to the latter. It may serue for both: so two gappes be stopp'd with one bush: two sores couer'd with one plaister.
but Certainly is directed to the latter. It may serve for both: so two gaps be stopped with one bush: two sores covered with one plaster.
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1 It might serue for a charge to the cured, to preuent recidiuation. He was dumb; behold he speaks:
1 It might serve for a charge to the cured, to prevent recidivation. He was dumb; behold he speaks:
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he was blinde; behold he sees: he was possessed, behold he is enfranchised. He hath recouered his eyes, his tongue, his heart; hee is rid of the Deuill.
he was blind; behold he sees: he was possessed, behold he is enfranchised. He hath recovered his eyes, his tongue, his heart; he is rid of the devil.
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Now he that is quit of so bad a Guest, shall septuple his owne woes by his re-entertainment.
Now he that is quit of so bad a Guest, shall septuple his own woes by his re-entertainment.
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Such a caution did the same ▪ physitian giue another of his Patients. Iohn 5. Behold, thou art made whole:
Such a caution did the same ▪ Physician give Another of his Patients. John 5. Behold, thou art made Whole:
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sin no more, least a worse thing come vnto thee. sin no more, lest a Worse thing come unto thee.
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It is well for thee, that the vncleane spirit is gone, but it will be woorse with thee then euer, if he gets in againe.
It is well for thee, that the unclean Spirit is gone, but it will be Worse with thee then ever, if he gets in again.
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2. He that did speake life, and to the life, doeth especially meane it to the Iewes, with an indubitate appropriation.
2. He that did speak life, and to the life, doth especially mean it to the Iewes, with an indubitate appropriation.
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Cast your eyes vpon the Text, and your minds vpon the renegant Iewes; and obserue how diametrally they looke one vppon another;
Cast your eyes upon the Text, and your minds upon the renegant Iewes; and observe how diametrally they look one upon Another;
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running together without alienation, till they come to the end.
running together without alienation, till they come to the end.
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1. The vncleane spirit, the power of sinne, was cast out of the Iewes, by Moses law; and God had great stirre about it.
1. The unclean Spirit, the power of sin, was cast out of the Iewes, by Moses law; and God had great stir about it.
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He was faine to speake early and late, and attend them all the day long, with outstretched hands. Till he appeales to censure.
He was feign to speak early and late, and attend them all the day long, with outstretched hands. Till he appeals to censure.
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What could haue beene done more to my Vineyard? 2. At last he is out; What could have been done more to my Vineyard? 2. At last he is out;
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and then like a discontented Guest, hindred of his old Lodging, and destitute of so warme a bed, he walks through dry places, revisites the Heathen.
and then like a discontented Guest, hindered of his old Lodging, and destitute of so warm a Bed, he walks through dry places, revisites the Heathen.
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But finding them as strongly his owne, as the infrangible chaines of wickednesse could make them;
But finding them as strongly his own, as the infrangible chains of wickedness could make them;
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he disdaines rest, like an Ingrosser, in his owne Lordship; so long as there are other purchases to bee made abroad.
he disdains rest, like an Ingrosser, in his own Lordship; so long as there Are other purchases to be made abroad.
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Or perhappes the Arke of saluation is now brought to the Gentiles, and then the Dagon, Dragon of hell must needs be packing.
Or perhaps the Ark of salvation is now brought to the Gentiles, and then the Dagon, Dragon of hell must needs be packing.
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A new King, the true King beginning his Raigne in the Conscience, deposeth, deiecteth, eiecteth that vsurping Tyrant. There is no remedy: out he must.
A new King, the true King beginning his Reign in the Conscience, deposeth, deiecteth, eiecteth that usurping Tyrant. There is no remedy: out he must.
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3. The Prince of the Ayre thus discouered, and discomfited by the Sunne of Righteousnesse, breaking through the grosse and foggy Clouds of Ignorance and Impiety, wherein the Gentile world was wrapped:
3. The Prince of the Air thus discovered, and discomfited by the Sun of Righteousness, breaking through the gross and foggy Clouds of Ignorance and Impiety, wherein the Gentile world was wrapped:
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VVhat doth he? but re-salutes his former habitation. He liked the old seat well, and will venter a fall, but recouer it. 4. Thether he flyes;
What does he? but resalutes his former habitation. He liked the old seat well, and will venture a fallen, but recover it. 4. Thither he flies;
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and loe, how fit he findes it for his entertaine!
and lo, how fit he finds it for his entertain!
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The heart of the Iewes is empty of Faith; swept with the beesome of Hypocrisie, a iusticiary, imaginary, false-conceited righteousnes;
The heart of the Iewes is empty of Faith; swept with the Besom of Hypocrisy, a justiciary, imaginary, false-conceited righteousness;
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and garnished with a few broken traditions and ceremonies; suppellectile complements in stead of substantiall graces.
and garnished with a few broken traditions and ceremonies; suppellectile compliments in stead of substantial graces.
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5. Glad of this, he recollects his forces:
5. Glad of this, he recollects his forces:
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takes with him seauen other spirits, a greater dominion of sinne, then he was earst armed with all:Takes with him seauen other spirits, a greater dominion of sin, then he was erst armed with all:
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more wicked then himselfe; as if hee would make inuincible prouision, and preuention of any future dispossession.more wicked then himself; as if he would make invincible provision, and prevention of any future dispossession.
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6. He enters in with his crew;
6. He enters in with his crew;
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not purposing to be as a Guest, but a Tenant; not a Tenant, but a Land-Lord; not a Land-Lord, but a King, a Commander, a Tyrant:
not purposing to be as a Guest, but a Tenant; not a Tenant, but a Land-Lord; not a Land-Lord, but a King, a Commander, a Tyrant:
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till at last he may presume of an indubitate right.
till At last he may presume of an indubitate right.
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As Vsurpers that come to a Kingdome by a violent or litigious title, are at first so modest & dainty, that they signe not their Graunts, Edicts,
As Usurper's that come to a Kingdom by a violent or litigious title, Are At First so modest & dainty, that they Signen not their Grants, Edicts,
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and such publike Acts in their owne particular and singular names, but require the conscription, and euident consent of their Counsell.
and such public Acts in their own particular and singular names, but require the conscription, and evident consent of their Counsel.
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But once established by succession, and vnriual'd by opposition, they grow peremptorily confident in their owne right and power,
But once established by succession, and unrivalled by opposition, they grow peremptorily confident in their own right and power,
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and in their most tyrannous acts dare signe, Teste meipso. So Sathan at first erection of his Kingdome in the Iewes, conscious of his vniust title, was content to admit the helpe of fond Ceremonies, Tales, Traditions, &c. to make for him against Christ, whose Kingdome hee vsurpes.
and in their most tyrannous acts Dare Signen, Teste meipso. So Sathan At First erection of his Kingdom in the Iewes, conscious of his unjust title, was content to admit the help of found Ceremonies, Tales, Traditions, etc. to make for him against christ, whose Kingdom he usurps.
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This he condiscended to out of a mannerly couzenage, and for the more subtle insinuation into the Iewish hearts.
This he condescended to out of a mannerly cozenage, and for the more subtle insinuation into the Jewish hearts.
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But now established in his Throne and confirmed in his title, by their hard-hartednes, and wilfull obstinacy in reiecting their Messias; hee is bold to signe all his oppositions to the Gospell with a Teste meipso.
But now established in his Throne and confirmed in his title, by their hard-hartednes, and wilful obstinacy in rejecting their Messias; he is bold to Signen all his oppositions to the Gospel with a Teste meipso.
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7. Hereupon their latter end becomes worse then their beginning. A stronger delusion hath taken hold of them,
7. Hereupon their latter end becomes Worse then their beginning. A Stronger delusion hath taken hold of them,
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and that in the iust iudgement of the wise Ordinatour of all things. For this cause God shall send them strong delusion, that they should beleeue a lye:
and that in the just judgement of the wise Ordinator of all things. For this cause God shall send them strong delusion, that they should believe a lie:
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that all they might bee damned, who be• … eeued not the truth, but had pleasure in vnrighteousnesse. that all they might be damned, who be• … eeued not the truth, but had pleasure in unrighteousness.
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For if He that despised Moyses law, dyed without mercy, vnder two or three Witnesses:
For if He that despised Moses law, died without mercy, under two or three Witnesses:
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then verse 29. Of how much sorer punishment shall he be thought worthy, who hath trodden vnder foote (not the Seruant,
then verse 29. Of how much Sorer punishment shall he be Thought worthy, who hath trodden under foot (not the Servant,
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but) the Sonne of God: & hath counted the bloud (not of Buls and Goates,
but) the Son of God: & hath counted the blood (not of Bulls and Goats,
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but) of the Couenant, wherewith he was sanctified, (whereby he shall now bee condemned) an vnholy thing: and hath done despite to the Spirit (not of bondage, but) of grace. His beginning was farre better,
but) of the Covenant, wherewith he was sanctified, (whereby he shall now be condemned) an unholy thing: and hath done despite to the Spirit (not of bondage, but) of grace. His beginning was Far better,
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or at least lesse bad, then his ende shall be.
or At least less bad, then his end shall be.
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The Occasion was so materiall, that it hath led me further, then eyther my purpose or your patience would willingly haue allowed me.
The Occasion was so material, that it hath led me further, then either my purpose or your patience would willingly have allowed me.
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What soeuer is written, is written eyther for our instruction, or destruction: to conuert vs, if we embrace it;What soever is written, is written either for our instruction, or destruction: to convert us, if we embrace it;
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to conuince vs, if we despise it. Let this consideration quicken your attention, enliuen your meditation, encourage your obedience.
to convince us, if we despise it. Let this consideration quicken your attention, enliven your meditation, encourage your Obedience.
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You demaund viu• … m vocem: it is then a Liuing voyce, when it is a voice of life to the beleeuing hearers.
You demand viu• … m vocem: it is then a Living voice, when it is a voice of life to the believing hearers.
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Otherwise there is vox mortifera, a voice that brings death to disobeyers. The word that I haue spoken, sayeth Christ, shall iudge you in the last day.
Otherwise there is vox Deadly, a voice that brings death to disobeyers. The word that I have spoken, Saith christ, shall judge you in the last day.
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The White Deuill, the Hypocrite hath beene formerly discouer'd, and the sky-colourd vaile of his dissimulation pulled off.
The White devil, the Hypocrite hath been formerly discovered, and the sky-colourd veil of his dissimulation pulled off.
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I am to present to your view and detestation a sinner of a contrary colour, swarthy rebellion,
I am to present to your view and detestation a sinner of a contrary colour, swarthy rebellion,
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and besmeared Profanesse: an Apostate falling into the clutches of eight vncleane spirits. Needs must he be fowle, that hath so many fowle deuils in him.
and besmeared Profaneness: an Apostate falling into the clutches of eight unclean spirits. Needs must he be fowl, that hath so many fowl Devils in him.
cc j-vvn n1: dt n1 vvg p-acp dt n2 pp-f crd j n2. av vmb pns31 vbi j, cst vhz av d j n2 p-acp pno31.
(4) text (DIV1)
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Mary Magdalen had but seauen, and they were cast out: this hath gotten one more, to make his soule the blacker, and they keepe in.Marry Magdalen had but seauen, and they were cast out: this hath got one more, to make his soul the blacker, and they keep in.
uh np1 vhd p-acp crd, cc pns32 vbdr vvn av: d vhz vvn crd dc, pc-acp vvi po31 n1 dt jc-jn, cc pns32 vvb p-acp.
(4) text (DIV1)
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If Hypocrisie there, were iustly called the White Deuill; Apostacie here may as iustly bee termed the Blacke Deuill. In the former was a white skinne of profession drawne ouer an vlcerous corps:
If Hypocrisy there, were justly called the White devil; Apostasy Here may as justly be termed the Black devil. In the former was a white skin of profession drawn over an ulcerous corpse:
cs n1 a-acp, vbdr av-j vvn dt j-jn n1; n1 av vmb a-acp av-j vbi vvn dt j-jn n1. p-acp dt j vbds dt j-jn n1 pp-f n1 vvn p-acp dt j n1:
(4) text (DIV1)
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here hyde and carcasse, hand and heart, shadow and substance, seeming and being, outward profession and inward intention, are blacke, foule, detestable.
Here hide and carcase, hand and heart, shadow and substance, seeming and being, outward profession and inward intention, Are black, foul, detestable.
av vvi cc n1, n1 cc n1, n1 cc n1, vvg cc vbg, j n1 cc j n1, vbr j-jn, j, j.
(4) text (DIV1)
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Therfore we will call him the Apostate, or blacke Deuill. This Text dwelleth on two persons, Man and Satan! Alas!
Therefore we will call him the Apostate, or black devil. This Text dwells on two Persons, Man and Satan! Alas!
av pns12 vmb vvi pno31 dt n1, cc j-jn n1. d n1 vvz p-acp crd n2, n1 cc np1! uh!
(4) text (DIV1)
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it goes ill, when Man and the Deuill come so neare together: weake man; and his infest, profest enemy.
it Goes ill, when Man and the devil come so near together: weak man; and his infest, professed enemy.
pn31 vvz av-jn, c-crq n1 cc dt n1 vvb av av-j av: j n1; cc po31 j, j-vvn n1.
(4) text (DIV1)
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Wherein wee will (metaphorically) compare Man to a Fort, and the Deuill to a Captaine.
Wherein we will (metaphorically) compare Man to a Fort, and the devil to a Captain.
c-crq pns12 vmb (av-j) vvb n1 p-acp dt n1, cc dt n1 p-acp dt n1.
(4) text (DIV1)
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1 Man to a Fort. Not that hee is like stupid and dead walles, without sense, without science;
1 Man to a Fort. Not that he is like stupid and dead walls, without sense, without science;
crd n1 p-acp dt n1 xx d pns31 vbz av-j j cc j n2, p-acp n1, p-acp n1;
(4) text (DIV1)
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of no ability, either to offend his aduersary, or to defend himselfe: but a liuing Tower, that hath sense, reason, vnderstanding, will, affections:
of no ability, either to offend his adversary, or to defend himself: but a living Tower, that hath sense, reason, understanding, will, affections:
pp-f dx n1, av-d pc-acp vvi po31 n1, cc pc-acp vvi px31: cc-acp dt vvg n1, cst vhz n1, n1, n1, n1, n2:
(4) text (DIV1)
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which giue him meanes to open a voluntary doore to this Captayns entrance.
which give him means to open a voluntary door to this Captains Entrance.
r-crq vvb pno31 vvz pc-acp vvi dt j-jn n1 p-acp d n2 n1.
(4) text (DIV1)
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For a seipso est quod peccator aperiat Satanae, a Deo, quòd Deo. It is of God that a sinner opens his heart to God;
For a Seipso est quod peccator aperiat Satan, a God, quòd God It is of God that a sinner Opens his heart to God;
p-acp dt fw-la fw-la fw-la fw-la fw-la np1, dt fw-la, fw-la np1 pn31 vbz pp-f np1 cst dt n1 vvz po31 n1 p-acp np1;
(4) text (DIV1)
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of himselfe, that he opens to Satan.
of himself, that he Opens to Satan.
pp-f px31, cst pns31 vvz p-acp np1.
(4) text (DIV1)
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2 The Deuill to a Captaine; a strong, impious, impetuous, imperious Captaine; violēt in inuasion, tyrannous in obsession:
2 The devil to a Captain; a strong, impious, impetuous, imperious Captain; violent in invasion, tyrannous in obsession:
crd dt n1 p-acp dt n1; dt j, j, j, j n1; j p-acp n1, j p-acp n1:
(4) text (DIV1)
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a rampant Lyon, that scornes either competition, or superiority.
a rampant lion, that scorns either competition, or superiority.
dt j n1, cst vvz d n1, cc n1.
(4) text (DIV1)
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The materiall circumstances concerning both Fort and Captaine, hold and holder, place and person, may be generally reduced to these three. The vncleane Spirits Egresse;
The material Circumstances Concerning both Fort and Captain, hold and holder, place and person, may be generally reduced to these three. The unclean Spirits Egress;
dt j-jn n2 vvg d n1 cc n1, vvb cc n1, n1 cc n1, vmb vbi av-j vvn p-acp d crd. dt j ng1 n1;
(4) text (DIV1)
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forsaking the Hold, wherein wee haue his Vnroosting:forsaking the Hold, wherein we have his Unroosting:
vvg dt vvb, c-crq pns12 vhb po31 j-vvg:
(4) text (DIV1)
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wherin obserue the Person going out Manner Measure of Vnresting, or disconteut, which appeares in his Trauell. He Walkes. Tryall. In dry places. Trouble. Seeking rest. Euent. Findeth none. Regresse;wherein observe the Person going out Manner Measure of Unresting, or disconteut, which appears in his Travel. He Walks. Trial. In dry places. Trouble. Seeking rest. Event. Finds none. Regress;
c-crq vvb dt n1 vvg av n1 n1 pp-f vvg, cc n1, r-crq vvz p-acp po31 vvb. pns31 n2. n1. p-acp j n2. n1. vvg n1. n1. vvz pix. n1;
(4) text (DIV1)
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striuing for a reentry into ye he lost; consider'd Intentiuely; wherinare regardable his Resolution. I will. Revolution. Returne. Descript. of his seat.striving for a reentry into you he lost; considered Intentively; wherinare regardable his Resolution. I will. Revolution. Return. Descript. of his seat.
vvg p-acp dt n1 p-acp pn22 pns31 vvd; vvn av-j; fw-la j po31 n1. pns11 vmb. np1. vvb. np1 pp-f po31 n1.
(4) text (DIV1)
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House Affection to the same place, My house, whēce I came out. Inventiuely. For hee findeth in it Clearnesse. It is empty. Cleannesse. Swept. Trimnesse. Garnished. Ingresse;
House Affection to the same place, My house, whence I Come out. Inventively. For he finds in it Clearness. It is empty. Cleanness. Swept. Trimness. Garnished. Ingress;
n1 n1 p-acp dt d n1, po11 n1, q-crq pns11 vvd av. av-j. c-acp pns31 vvz p-acp pn31 n1. pn31 vbz j. n1. vvn. n1. vvn. n1;
(4) text (DIV1)
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which consists in his fortifying the Hold; manifested by his Associates; for he encreaseth his troopes, who are describd by their Nature. Spirits. Number. Seven. Measure of Malice, more Wicked. Assault;which consists in his fortifying the Hold; manifested by his Associates; for he increases his troops, who Are described by their Nature. Spirits. Number. Seven. Measure of Malice, more Wicked. Assault;
r-crq vvz p-acp po31 vvg dt vvb; vvn p-acp po31 n2; c-acp pns31 vvz po31 n2, r-crq vbr vvn p-acp po32 n1. ng1. n1. np1. n1 pp-f n1, av-dc j. n1;
(4) text (DIV1)
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to the repossessing of the place; testifyed by their Invasion. They enter. Inhabitation. Dwell. Cohabitation. They dwell there together.to the repossessing of the place; testified by their Invasion. They enter. Inhabitation. Dwell. Cohabitation. They dwell there together.
p-acp dt n-vvg pp-f dt n1; vvn p-acp po32 n1. pns32 vvb. n1. vvb. n1. pns32 vvb a-acp av.
(4) text (DIV1)
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The Conclusion and Application shut vp all. 1. The Conclusion: The last state of that man is worse then the first.
The Conclusion and Application shut up all. 1. The Conclusion: The last state of that man is Worse then the First.
dt n1 cc n1 vvn a-acp d. crd dt n1: dt ord n1 pp-f d n1 vbz jc cs dt ord.
(4) text (DIV1)
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2. The Application: Euen so shal it bee also vnto this wicked generation. You see, I haue ventured on a long iourney;
2. The Application: Even so shall it be also unto this wicked generation. You see, I have ventured on a long journey;
crd dt n1: av av vmb pn31 vbi av p-acp d j n1. pn22 vvb, pns11 vhb vvn p-acp dt j n1;
(4) text (DIV1)
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and haue but a short time allowed me to go it.
and have but a short time allowed me to go it.
cc vhb p-acp dt j n1 vvd pno11 pc-acp vvi pn31.
(4) text (DIV1)
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My obseruations in my trauell shal be the shorter, and I hope not the lesse sound.
My observations in my travel shall be the shorter, and I hope not the less found.
po11 n2 p-acp po11 n1 vmb vbi dt jc, cc pns11 vvb xx dt av-dc j.
(4) text (DIV1)
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So the breuity shall make some amends for the number. I am to begin with the vnclean spirits departure.
So the brevity shall make Some amends for the number. I am to begin with the unclean spirits departure.
np1 dt n1 vmb vvi d n2 p-acp dt n1. pns11 vbm pc-acp vvi p-acp dt j n2 n1.
(4) text (DIV1)
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When the vncleane spirit is gone out of a man. It is wel that he is gone, if he would neuer returne.When the unclean Spirit is gone out of a man. It is well that he is gone, if he would never return.
c-crq dt j n1 vbz vvn av pp-f dt n1. pn31 vbz av cst pns31 vbz vvn, cs pns31 vmd av-x vvi.
(4) text (DIV1)
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Valedicamus in adagio: Si sat procul, sat bene. Let vs speede him hence with the Prouerbe: Far enough, & good enough. Valedicamus in adagio: Si sat procul, sat bene. Let us speed him hence with the Proverb: far enough, & good enough.
np1 p-acp fw-la: fw-mi vvd fw-la, vvd fw-la. vvb pno12 vvi pno31 av p-acp dt n1: av-j av-d, cc j av-d.
(4) text (DIV1)
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Let not such a guest come, till he bee sent for. But alas! he will neuer be farre enough off:
Let not such a guest come, till he be sent for. But alas! he will never be Far enough off:
vvb xx d dt n1 vvb, c-acp pns31 vbb vvn p-acp. p-acp uh! pns31 vmb av-x vbi av-j av-d a-acp:
(4) text (DIV1)
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no not euen now, whiles God is sowing the seede of Life, will this Enemy forbeare to sowe tares. Hee runnes about the seats, like a Pick-purse;
no not even now, while God is sowing the seed of Life, will this Enemy forbear to sow tares. He runs about the seats, like a Pickpurse;
dx xx av av, cs np1 vbz vvg dt n1 pp-f n1, vmb d n1 vvb p-acp vvi n2. pns31 vvz p-acp dt n2, av-j dt n1;
(4) text (DIV1)
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and if he sees a rouing eye, hee presents obiects of Lust:
and if he sees a roving eye, he presents objects of Lust:
cc cs pns31 vvz dt j-vvg n1, pns31 vvz n2 pp-f n1:
(4) text (DIV1)
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if a drowsy head, he rockes him asleep, and giues him a nappe, iust the length of the Sermon:
if a drowsy head, he Rocks him asleep, and gives him a nap, just the length of the Sermon:
cs dt j n1, pns31 n2 pno31 j, cc vvz pno31 dt n1, av-j dt n1 pp-f dt n1:
(4) text (DIV1)
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if he spies a Couetous man, he transports his soul to his counting-house; and leaues nothing before the Preacher, but a mind-lesse trunke. Well;
if he spies a Covetous man, he transports his soul to his countinghouse; and leaves nothing before the Preacher, but a mindless trunk. Well;
cs pns31 vvz dt j n1, pns31 vvz po31 n1 p-acp po31 n1; cc vvz pix p-acp dt n1, cc-acp dt j n1. av;
(4) text (DIV1)
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gone he is out of this Man; and we must therein consider 2. things. 1. His vnroosting. 2. His vnresting. In his vnroosting or departure, wee haue iustly obseruable these 3 circumstances. 1. The Person. 2. The Maner 3. The Measure of his Going out.
gone he is out of this Man; and we must therein Consider 2. things. 1. His unroosting. 2. His unresting. In his unroosting or departure, we have justly observable these 3 Circumstances. 1. The Person. 2. The Manner 3. The Measure of his Going out.
vvn pns31 vbz av pp-f d n1; cc pns12 vmb av vvi crd n2. crd po31 j-vvg. crd po31 vvg. p-acp po31 j-vvg cc n1, pns12 vhb av-j j d crd n2. crd dt n1. crd dt n1 crd dt vvb pp-f po31 vvg av.
(4) text (DIV1)
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The Person
The Person
dt n1
(5) part (DIV2)
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Is described according to his Nature. Condition, He is by Nature a Spirit, by Condition or quality, vncleane.
Is described according to his Nature. Condition, He is by Nature a Spirit, by Condition or quality, unclean.
vbz vvn vvg p-acp po31 n1. n1, pns31 vbz p-acp n1 dt n1, p-acp n1 cc n1, j.
(5) part (DIV2)
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1. By Nature
1. By Nature
crd p-acp n1
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He is a Spirit. I will not trouble you with the diuerse acception of this word, Spirit. There is a Diuine, Humane, Angelical, Diabolical Spirit: yet are not these all.
He is a Spirit. I will not trouble you with the diverse acception of this word, Spirit. There is a Divine, Humane, Angelical, Diabolical Spirit: yet Are not these all.
pns31 vbz dt n1. pns11 vmb xx vvi pn22 p-acp dt j n1 pp-f d n1, n1. pc-acp vbz dt j-jn, j, j, j n1: av vbr xx d d.
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Let euery thing that hath breath, praise the Lord: Let every thing that hath breath, praise the Lord:
vvb d n1 cst vhz n1, vvb dt n1:
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that is, that hath a Spirit. It is obserued, that when this Article, The, is prefixed to Spirite; and no attribute subioyned, that may denominate or distinguish it;
that is, that hath a Spirit. It is observed, that when this Article, The, is prefixed to Spirit; and no attribute subjoined, that may denominate or distinguish it;
cst vbz, cst vhz dt n1. pn31 vbz vvn, cst c-crq d n1, av, vbz vvn p-acp n1; cc dx n1 vvn, cst vmb vvi cc vvi pn31;
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it is meant of the third Person in Trinity, the holy Ghost. Rom. 8. The Spirite helpeth our infirmities, &c. So Ierom notes on the fourth of Mathew. ver. 1. Then was Iesus led vp of the Spirit into the Wildernesse, to be tempted of the Deuill.
it is meant of the third Person in Trinity, the holy Ghost. Rom. 8. The Spirit Helpeth our infirmities, etc. So Jerom notes on the fourth of Matthew. ver. 1. Then was Iesus led up of the Spirit into the Wilderness, to be tempted of the devil.
pn31 vbz vvn pp-f dt ord n1 p-acp np1, dt j n1. np1 crd dt n1 vvz po12 n2, av av np1 n2 p-acp dt ord pp-f np1. fw-la. crd av vbds np1 vvn a-acp pp-f dt n1 p-acp dt n1, pc-acp vbi vvn pp-f dt n1.
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Heere the adiunct giues sufficient distinction.
Here the adjunct gives sufficient distinction.
av dt n1 vvz j n1.
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As 1. Sam. 16. The Spirit of the Lord departed from Saul, and an euil spirit from the Lord troubled him.
As 1. Sam. 16. The Spirit of the Lord departed from Saul, and an evil Spirit from the Lord troubled him.
p-acp crd np1 crd dt n1 pp-f dt n1 vvd p-acp np1, cc dt j-jn n1 p-acp dt n1 vvd pno31.
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This was an euill and vncleane spirit.
This was an evil and unclean Spirit.
d vbds dt j-jn cc j n1.
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This makes against the Sadduces & Atheists, that deny the subsistence of spirits; or imagine them to be onely qualities of the mind: affirming, that good Angels are but good motions,
This makes against the Sadducees & Atheists, that deny the subsistence of spirits; or imagine them to be only qualities of the mind: affirming, that good Angels Are but good motions,
d vvz p-acp dt np2 cc n2, cst vvb dt n1 pp-f n2; cc vvi pno32 pc-acp vbi j n2 pp-f dt n1: vvg, cst j n2 vbr p-acp j n2,
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and bad Angels nothing else but bad motions.
and bad Angels nothing Else but bad motions.
cc j n2 pix av cc-acp j n2.
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They may as well call the winde but imaginarium quiddam, sickenesse but a phantasie, and death it selfe but a meere conceit.
They may as well call the wind but imaginarium Quiddam, sickness but a fantasy, and death it self but a mere conceit.
pns32 vmb c-acp av vvi dt n1 p-acp fw-la n1, n1 p-acp dt n1, cc n1 pn31 n1 p-acp dt j n1.
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They shall finde, that there are spirites created for vengeance, and in the day of theyr wrath, when God shall bid them strike, they wil lay on sure strokes; essentiall and subsisting natures. Hell-fire is no fable;
They shall find, that there Are spirits created for vengeance, and in the day of their wrath, when God shall bid them strike, they will lay on sure Strokes; essential and subsisting nature's. Hell-fire is no fable;
pns32 vmb vvi, cst a-acp vbr n2 vvn p-acp n1, cc p-acp dt n1 pp-f po32 n1, c-crq np1 vmb vvi pno32 vvi, pns32 vmb vvi p-acp j n2; j cc vvg n2. n1 vbz dx n1;
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Deuils are not nominals, but reals; not imaginarie qualities, but afflicting spirites: heere the tempters to sinne, heereafter the tormenters for sinne. Qui non credent, sentient.
Devils Are not nominals, but reals; not imaginary qualities, but afflicting spirits: Here the tempters to sin, hereafter the tormenters for sin. Qui non credent, sentient.
n2 vbr xx n2-jn, cc-acp n2; xx j n2, cc-acp vvg n2: av dt n2 p-acp n1, av dt n2 p-acp n1. fw-fr fw-fr j, j.
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They that will not beleeue Gods wordes, shall feele their wounds. The Deuill hath a speciall Medicine for Atheysme.
They that will not believe God's words, shall feel their wounds. The devil hath a special Medicine for Atheysme.
pns32 d vmb xx vvi npg1 n2, vmb vvi po32 n2. dt n1 vhz dt j n1 p-acp n1.
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2. By Quality He is Vncleane; and that in regard of his Condition. Perdition. Condition or property in himselfe:
2. By Quality He is Unclean; and that in regard of his Condition. Perdition. Condition or property in himself:
crd p-acp n1 pns31 vbz j-u; cc cst p-acp n1 pp-f po31 n1. n1. n1 cc n1 p-acp px31:
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Perdition, which he doth worke vpon others;Perdition, which he does work upon Others;
n1, r-crq pns31 vdz vvi p-acp n2-jn;
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for hee labours to infect man, that he may make him, both in wickednesse, and wretchednesse, like himselfe.
for he labours to infect man, that he may make him, both in wickedness, and wretchedness, like himself.
c-acp pns31 vvz pc-acp vvi n1, cst pns31 vmb vvi pno31, av-d p-acp n1, cc n1, av-j px31.
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1. Vncleane, in respect of his owne Condition. The Deuill was by creation good. God made him an Angel of light; he made himselfe an Angel of darknesse. God saw euery thing that he had made:
1. Unclean, in respect of his own Condition. The devil was by creation good. God made him an Angel of Light; he made himself an Angel of darkness. God saw every thing that he had made:
crd j-u, p-acp n1 pp-f po31 d n1. dt n1 vbds p-acp n1 j. np1 vvd pno31 dt n1 pp-f j; pns31 vvd px31 dt n1 pp-f n1. np1 vvd d n1 cst pns31 vhd vvn:
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and behold, it was very good. and behold, it was very good.
cc vvb, pn31 vbds av j.
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If euery parcel of the Creators workmanship was perfect; without denial those Angels which once stood before his face,
If every parcel of the Creators workmanship was perfect; without denial those Angels which once stood before his face,
cs d n1 pp-f dt n2 n1 vbds j; p-acp n1 d n2 r-crq a-acp vvd p-acp po31 n1,
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and attended the hests of the Lord of hosts, were principally perfect. Therefore the deuill, as he is a creature, is good:
and attended the hests of the Lord of hosts, were principally perfect. Therefore the Devil, as he is a creature, is good:
cc vvd dt n2 pp-f dt n1 pp-f n2, vbdr av-j j. av dt n1, c-acp pns31 vbz dt n1, vbz j:
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according to S. Augustine. Ipsius Diaboli natura, in quantum natura est, non est mala. The nature of the deuill, insomuch as it is a nature, is not euill.
according to S. Augustine. himself Diaboli Nature, in quantum Nature est, non est mala. The nature of the Devil, insomuch as it is a nature, is not evil.
vvg p-acp n1 np1. np1 np1 fw-la, p-acp fw-la fw-la fw-la, fw-fr fw-fr fw-la. dt n1 pp-f dt n1, av c-acp pn31 vbz dt n1, vbz xx j-jn.
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But Iohn. 8. When he speaketh a lye, he speaketh of his owne. He deriued his nature from God,
But John. 8. When he speaks a lie, he speaks of his own. He derived his nature from God,
p-acp np1. crd c-crq pns31 vvz dt n1, pns31 vvz pp-f po31 d. pns31 vvn po31 n1 p-acp np1,
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but the depriuation of it from himselfe. He was good by generation, is euill by degeneration.
but the deprivation of it from himself. He was good by generation, is evil by degeneration.
cc-acp dt n1 pp-f pn31 p-acp px31. pns31 vbds j p-acp n1, vbz j-jn p-acp n1.
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In that he is Euill, or Deuill, he may thanke himfelfe for it. A Spirit of Gods, vncleane of his owne making. Quòd spiritus, a Deo est: quòd impurus, a seipso.
In that he is Evil, or devil, he may thank himfelfe for it. A Spirit of God's, unclean of his own making. Quòd spiritus, a God est: quòd impurus, a Seipso.
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2. Vncleane, by his operation and effects. His labour & delight is to make man as vnclean, as himselfe.
2. Unclean, by his operation and effects. His labour & delight is to make man as unclean, as himself.
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He striues to make Iudas his heart foule with couetousnesse, Absalons with treason, Gehesis with bribes, Cains with murder, Ieroboams with Idolatry, nay euen Dauids with adultery.
He strives to make Iudas his heart foul with covetousness, Absalons with treason, Gehesis with Bribes, Cains with murder, Ieroboams with Idolatry, nay even David with adultery.
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God is Purity: and Blessed are the pure in heart:
God is Purity: and Blessed Are the pure in heart:
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for they shal see God. But a soule soyld and foyld with lust, drunkennes, swearing, hypocrisie, auarice, is an vncleane habitacle for an vncleane spirit: a fowle euill, for a fowle deuill. for they shall see God. But a soul soiled and foiled with lust, Drunkenness, swearing, hypocrisy, avarice, is an unclean habitacle for an unclean Spirit: a fowl evil, for a fowl Devil.
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Euery sinne is vncleane; but there is one sin called vncleannes: as if it were more immediatly deriued from the Deuill, and more naturally pleasing him.
Every sin is unclean; but there is one since called uncleanness: as if it were more immediately derived from the devil, and more naturally pleasing him.
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Heereby God is robbed of that he bought with so deare a price, & the member of Christ is made the member of an Harlot.
Hereby God is robbed of that he bought with so deer a price, & the member of christ is made the member of an Harlot.
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It is continually ioyned with fornication, adultery, whore - hunting.
It is continually joined with fornication, adultery, whore - hunting.
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Ephes. 5. 3. 5. Colos. 3. 5. Saint Paul reasons against this sin, by an argument drawne ab absurdo; to couple that body to an Harlot, which should mystically be vnited to Christ. Not vnlike that of the Poet: Humano capiti ceruicem iungere equinam.
Ephesians 5. 3. 5. Colos 3. 5. Saint Paul Reasons against this since, by an argument drawn ab absurdo; to couple that body to an Harlot, which should mystically be united to christ. Not unlike that of the Poet: Human Capiti ceruicem iungere equinam.
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And howsoeuer this debauched age, with a monstrous impudence, will call it either no sinne, or peccadillo, a little sinne;
And howsoever this debauched age, with a monstrous impudence, will call it either no sin, or peccadillo, a little sin;
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yet it hath that power and effect, to make men as like to the Deuill, as an vncleane body may be to an vncleane spirit. Call it what you wil, blanch it with apologies, candy it with natures delights, parget it with concealments;
yet it hath that power and Effect, to make men as like to the devil, as an unclean body may be to an unclean Spirit. Call it what you will, blanch it with apologies, candy it with nature's delights, parget it with concealments;
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vncleannes is vncleannes still, and like the Deuill. Vnlesse (as in the Legend of Saint Anthony; that when his Host set him a Toade on the table,uncleanness is uncleanness still, and like the devil. Unless (as in the Legend of Saint Anthony; that when his Host Set him a Toad on the table,
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and tolde him, it was written in the Gospel, De omni quod tibi aponitur, comedes: Thou shalt eat of such things as are set before thee:
and told him, it was written in the Gospel, De omni quod tibi aponitur, comedes: Thou shalt eat of such things as Are Set before thee:
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hee with the signe of the Crosse made it a Capon ready roasted.) you can metamorphose Satans poysons, Toades and Serpents, feculent and banefull sinnes, into nutrimentall vertues, wash the Black-mores skin white,
he with the Signen of the Cross made it a Capon ready roasted.) you can metamorphose Satan poisons, Toads and Serpents, feculent and baneful Sins, into nutrimental Virtues, wash the Blackamoors skin white,
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and make leprosies faire and sound; the sinne of vncleannesse will make you like this vncleane spirit.
and make Leprosies fair and found; the sin of uncleanness will make you like this unclean Spirit.
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Let all this teach vs, not to hate the essence, but the workes of the Deuill. His nature, abstractiuely consider'd, is good;
Let all this teach us, not to hate the essence, but the works of the devil. His nature, abstractively considered, is good;
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but as hee is wicked, and a prouoker to wickednesse, hate him.
but as he is wicked, and a provoker to wickedness, hate him.
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In regard of his excellent knowledge gather'd by long obseruation, and comprehension of the seminary vertues, he is called Daemon. 2. For his enuy, emnity, Satan. 3. For his command, Beelzebub. 4. For his power, the strong man. 5. Lastly,
In regard of his excellent knowledge gathered by long observation, and comprehension of the seminary Virtues, he is called Daemon. 2. For his envy, Enmity, Satan. 3. For his command, Beelzebub. 4. For his power, the strong man. 5. Lastly,
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for his pollution, an vncleane spirit. Continually Deuil, because he striues continually to Doe euil. As these prauities shew themselues in him by domination, and denomination, hate him. So doe all: so say all.
for his pollution, an unclean Spirit. Continually devil, Because he strives continually to Do evil. As these Privacies show themselves in him by domination, and denomination, hate him. So do all: so say all.
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An obstinate sinner returnes an honest reproofe, with I defie the Deuil: I will shielde my selfe from Satan as well as my admonisher:
an obstinate sinner returns an honest reproof, with I defy the devil: I will shield my self from Satan as well as my admonisher:
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the foule fiend shall haue no power ouer me.
the foul fiend shall have no power over me.
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Yet still deafes himselfe to the cry of his owne Conscience, that hee may liue the more licentiously. But alasse!
Yet still deafs himself to the cry of his own Conscience, that he may live the more licentiously. But alas!
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Satan is not such a babe to be outfaced with a word of defiance. He can beare a few invectiues, so hee may bee sure of the soule:Satan is not such a babe to be outfaced with a word of defiance. He can bear a few invectives, so he may be sure of the soul:
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like an Vsurer, that can endure to bee raild on, so his money comes trolling in.
like an Usurer, that can endure to be railed on, so his money comes trolling in.
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Let the foxe haue his prey, though with curses. But it is a lamentable course to defie a Lyon, yet runne into his clutches.
Let the fox have his prey, though with curses. But it is a lamentable course to defy a lion, yet run into his clutches.
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Be not vncleane, and be secure.
Be not unclean, and be secure.
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The manner.
The manner.
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NONLATINALPHABET. Is gone: which is rather a forme of speaking with vs, then a forme of his going out.
. Is gone: which is rather a Form of speaking with us, then a Form of his going out.
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Yet howsoeuer a Spirit or man leaues the place of his former residence, whether willingly or on compulsion,
Yet howsoever a Spirit or man leaves the place of his former residence, whither willingly or on compulsion,
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when he is out, it is said of him, he is gone. Here then is offered to our consideration, the manner of the Deuils departure.
when he is out, it is said of him, he is gone. Here then is offered to our consideration, the manner of the Devils departure.
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Satan goes not out of an inhabited hart willingly.Satan Goes not out of an inhabited heart willingly.
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Where they had locall and substantiall possession, you read in the Gospell that Christ was sayde to cast them out. And among other places, most pregnantly in the 11. of Luke ver. 14. to the iustification and clearing of this phrase, Iesus was casting out a Deuill, and it was dumbe.
Where they had local and substantial possession, you read in the Gospel that christ was said to cast them out. And among other places, most pregnantly in the 11. of Luke ver. 14. to the justification and clearing of this phrase, Iesus was casting out a devil, and it was dumb.
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And when the Deuil was gone out, the dumbe spoke. Hee was gone out, he was cast out: the one expounds the other.And when the devil was gone out, the dumb spoke. He was gone out, he was cast out: the one expounds the other.
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So that this gone out, is rather a passiue then an actiue speach: he neuer went out with his good will:
So that this gone out, is rather a passive then an active speech: he never went out with his good will:
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hee frets to be dislodg'd of his chamber.
he frets to be dislodged of his chamber.
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That Legion of deuils in one poore Gadaren. Mark. 5. held it no lesse then a torment, to be be cast out of man.
That Legion of Devils in one poor Gadaren. Mark. 5. held it no less then a torment, to be be cast out of man.
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I adiure thee by God, that thou torment me not. I adjure thee by God, that thou torment me not.
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And art thou come hether to torment vs before the time? When the King of Heauen,
And art thou come hither to torment us before the time? When the King of Heaven,
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and controller of Hell, cast the dumbe and deafe spirit out of the Childe of a beleeuing Father, Mark. 9. The spirit cryed, and rent him sore, and came out of him,
and controller of Hell, cast the dumb and deaf Spirit out of the Child of a believing Father, Mark. 9. The Spirit cried, and rend him soar, and Come out of him,
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and he was as one dead; insomuch that many sayde, He is dead. and he was as one dead; insomuch that many said, He is dead.
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As when a writ of eiection comes to a bad Tenant, that he sees he must out, he fires the house about his eares.
As when a writ of eiection comes to a bad Tenant, that he sees he must out, he fires the house about his ears.
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So long as he may foment our corrupt affections, and giue vs complacency and selfe-satisfaction in his vicious obedience;
So long as he may foment our corrupt affections, and give us complacency and self-satisfaction in his vicious Obedience;
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till he make vs not subiects but slaues, and rather Res then Personas, as the Lawyers speake;
till he make us not Subjects but slaves, and rather Rest then Personas, as the Lawyers speak;
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he giues to euery one a Dormi-securè. But when we begin to suspect his right, to try his title,
he gives to every one a Dormi-securè. But when we begin to suspect his right, to try his title,
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and to go to law to cast him out, and to bustle against him:
and to go to law to cast him out, and to bustle against him:
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the sculking foxe is turn'd to an Oxe, and puts foorth his goring hornes of tyrranny.
the skulking fox is turned to an Ox, and puts forth his goring horns of tyranny.
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When thou beginst to sue him, 1. Hee will plead prescription. Meum est, meum erit, quia meum fuit.
When thou beginnest to sue him, 1. He will plead prescription. Meum est, meum erit, quia meum fuit.
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It is mine, it shall be mine, because it hath beene mine. Custome in sinne is a shrewd argument against repentance.
It is mine, it shall be mine, Because it hath been mine. Custom in sin is a shrewd argument against Repentance.
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Turpius cijcitur, quám non admittitur hospes. Turpius cijcitur, quám non admittitur Guest.
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A Guest is with better manners not admitted, then eiected. 2. If that wil not serue, he goes to't in plaine force.
A Guest is with better manners not admitted, then ejected. 2. If that will not serve, he Goes to't in plain force.
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Hee doth not say as Iacob to Laban, These twenty yeares haue I serued thee, &c. but these many yeares haue I commanded thee;
He does not say as Iacob to Laban, These twenty Years have I served thee, etc. but these many Years have I commanded thee;
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and dost thou now shake off my seruice? degenerate, rebell, and refuse allegiance? As Rabshaceh in the Embassage of Senacherib to Hezekiah. Now on whom doest thou trust, that thou rebellest against me? Who shall deliuer thee out of my hands? 3. If we answere with that threatned King; The Lord of Hoasts shall deliuer vs;
and dost thou now shake off my service? degenerate, rebel, and refuse allegiance? As Rabshaceh in the Embassy of Sennacherib to Hezekiah. Now on whom dost thou trust, that thou rebellest against me? Who shall deliver thee out of my hands? 3. If we answer with that threatened King; The Lord of Hosts shall deliver us;
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at whose Name the Senacherib of infernall Babilon doth tremble: so that he must depart; hee will not go out without terror;
At whose Name the Sennacherib of infernal Babylon does tremble: so that he must depart; he will not go out without terror;
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but teare and afflict the heart, in the parting and desertion of our old delights.
but tear and afflict the heart, in the parting and desertion of our old delights.
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Hence we may inferre, that there is a power superior to Sathan, that must expell him, or hee will not depart.
Hence we may infer, that there is a power superior to Sathan, that must expel him, or he will not depart.
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The vncircumcised Philistine insults, till Dauid come. The strong man armed keepes his Pallace, and his goods in peace:
The uncircumcised Philistine insults, till David come. The strong man armed keeps his Palace, and his goods in peace:
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Luke. 11. vntill the stronger man, euen the strength of Israel comes against him. It is he that is able to plucke out Satan by head and shoulders.
Lycia. 11. until the Stronger man, even the strength of Israel comes against him. It is he that is able to pluck out Satan by head and shoulders.
av. crd p-acp dt jc n1, av-j dt n1 pp-f np1 vvz p-acp pno31. pn31 vbz pns31 cst vbz j pc-acp vvi av np1 p-acp n1 cc n2.
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This is he alone, that can helpe eyther the corporally or spiritually possessed.
This is he alone, that can help either the corporally or spiritually possessed.
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The Kings of England and France (as if it were a marke and impression of diuine power in them) doe cure a disease by touch.
The Kings of England and France (as if it were a mark and impression of divine power in them) do cure a disease by touch.
dt n2 pp-f np1 cc np1 (c-acp cs pn31 vbdr dt n1 cc n1 pp-f j-jn n1 p-acp pno32) vdb vvi dt n1 p-acp n1.
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And I haue read it reported (though but reported) that the Kings of Spayne helpe demoniacke & possessed persons. These are but coroporall cures.
And I have read it reported (though but reported) that the Kings of Spain help demoniac & possessed Persons. These Are but coroporall cures.
cc pns11 vhb vvn pn31 vvd (cs cc-acp vvn) cst dt n2 pp-f np1 vvb n1 cc vvn n2. d vbr p-acp j n2.
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The Pope challengeth a faculty to cure spirituall impotencies, leprosies, & possessions. Alasse! it is not in his power, though in his pride, and super arrogant glory.
The Pope Challengeth a faculty to cure spiritual Impotencies, Leprosies, & possessions. Alas! it is not in his power, though in his pride, and super arrogant glory.
dt n1 vvz dt n1 pc-acp vvi j n2, n2, cc n2. uh! pn31 vbz xx p-acp po31 n1, cs p-acp po31 n1, cc fw-fr j n1.
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Indeed when our anguished soules haue bathed themselues in the riuer of Iordan, (An Angel of mercy hauing stirr'd the waters) in our penitentiall teares, in our Sauiours bloud, on the Crosse, in the Sacrament: it is all,
Indeed when our anguished Souls have bathed themselves in the river of Iordan, (an Angel of mercy having stirred the waters) in our penitential tears, in our Saviour's blood, on the Cross, in the Sacrament: it is all,
np1 c-crq po12 j n2 vhb vvn px32 p-acp dt n1 pp-f np1, (dt n1 pp-f n1 vhg vvn dt n2) p-acp po12 j n2, p-acp po12 ng1 n1, p-acp dt n1, p-acp dt n1: pn31 vbz d,
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if the Pope (and yet not hee more then the meanest Minister, did hee not monopolize mens sinnes by reseruations) may pronounce, who is dispossessed of the power of Satan, who not.
if the Pope (and yet not he more then the Meanest Minister, did he not monopolize men's Sins by reservations) may pronounce, who is dispossessed of the power of Satan, who not.
cs dt n1 (cc av xx pns31 av-dc cs dt js vvi, vdd pns31 xx vvb ng2 n2 p-acp n2) vmb vvi, r-crq vbz vvn pp-f dt n1 pp-f np1, r-crq xx.
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But to cast out the Deuils pregnant, and regnant tyranny, whether substantial or spiritual; to rescue a miserable man out of the inchanted wals of Babilon; to set the foote of a weake Christian on the necke of that Leuiathan, to giue him insultation and triumph ouer Aspes, Lyons Dragons; is the singular and incommunicable work of God.
But to cast out the Devils pregnant, and regnant tyranny, whither substantial or spiritual; to rescue a miserable man out of the enchanted walls of Babylon; to Set the foot of a weak Christian on the neck of that Leviathan, to give him insultation and triumph over Asps, Lyons Dragons; is the singular and incommunicable work of God.
p-acp pc-acp vvi av dt n2 j, cc fw-la n1, cs j cc j; pc-acp vvi dt j n1 av pp-f dt j-vvn n2 pp-f np1; pc-acp vvi dt n1 pp-f dt j np1 p-acp dt n1 pp-f d np1, pc-acp vvi pno31 n1 cc n1 p-acp n2, n2 n2; vbz dt j cc j n1 pp-f np1.
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Christ throwes Satan out per ictum per dictum, by his Word, by his Sword: the power and operation of his Spirit in the Preaching of the Gospell. Hee breakes his head, He breakes his necke with a Scriptum est. Hence, The weapons of our warfare are not carnal, christ throws Satan out per ictum per dictum, by his Word, by his Sword: the power and operation of his Spirit in the Preaching of the Gospel. He breaks his head, He breaks his neck with a Scriptum est. Hence, The weapons of our warfare Are not carnal,
np1 vvz np1 av fw-la fw-la fw-la fw-la, p-acp po31 n1, p-acp po31 n1: dt n1 cc n1 pp-f po31 n1 p-acp dt vvg pp-f dt n1. pns31 vvz po31 n1, pns31 vvz po31 n1 p-acp dt np1 fw-la. av, dt n2 pp-f po12 n1 vbr xx j,
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but mighty through God to the pulling downe of strong holds: casting downe euery high thing, that exa• … teth it se• … fe against the knowledge of God, &c. Were his Hold stronger then the seauen-fold walles of Babilon, and his exaltation as high, but mighty through God to the pulling down of strong holds: casting down every high thing, that exa• … teth it se• … fe against the knowledge of God, etc. Were his Hold Stronger then the sevenfold walls of Babylon, and his exaltation as high,
cc-acp j p-acp np1 p-acp dt vvg a-acp pp-f j n2: vvg a-acp d j n1, cst n1 … vvz pn31 n1 … zz p-acp dt n1 pp-f np1, av vbdr po31 vvb jc cs dt j n2 pp-f np1, cc po31 n1 c-acp j,
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as euer the imagination of Nebuchadnezzer mounted his owne worth:
as ever the imagination of Nebuchadnezzar mounted his own worth:
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this shall batter and bring him downe. The Word casts him out, the Sacraments hold him out:
this shall batter and bring him down. The Word Cast him out, the Sacraments hold him out:
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that driues him forth, and these keepe him from cōming in.that drives him forth, and these keep him from coming in.
cst vvz pno31 av, cc d vvb pno31 p-acp vvg p-acp.
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The Measure.
The Measure.
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It must necessarily and punctually be examin'd how this vncleane spirit may bee said to bee cast out. This two wayes, in regard of the two sorts of persons out of whom hee is cast. Hee is so throwne out of the Godly, as neuer to returne in againe:
It must necessarily and punctually be examined how this unclean Spirit may be said to be cast out. This two ways, in regard of the two sorts of Persons out of whom he is cast. He is so thrown out of the Godly, as never to return in again:
pn31 vmb av-j cc av-j vbi vvn c-crq d j n1 vmb vbi vvn pc-acp vbi vvn av. d crd n2, p-acp n1 pp-f dt crd n2 pp-f n2 av pp-f r-crq pns31 vbz vvn. pns31 vbz av vvn av pp-f dt j, c-acp av-x pc-acp vvi p-acp av:
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so out of the Wicked, that indeed hee remaines in still.
so out of the Wicked, that indeed he remains in still.
av av pp-f dt j, cst av pns31 vvz p-acp av.
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Consider we then, in what measure the Deuil departeth out of this Apostate. Let vs diuide this into 6. circumstances,
Consider we then, in what measure the devil departeth out of this Apostate. Let us divide this into 6. Circumstances,
np1 pns12 av, p-acp r-crq vvb dt n1 vvz av pp-f d n1. vvb pno12 vvi d p-acp crd n2,
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and the Quotient will giue vs the summe of our desires.
and the Quotient will give us the sum of our Desires.
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1. Satan is so farre gone out, as the mind is enlightned. This the Apostle grants incident to an Apostate. Hebr. 6. That he may be enlightned, taste of the heauenly guift, be made partaker of the Holy Ghost, taste of the good worde of God,
1. Satan is so Far gone out, as the mind is enlightened. This the Apostle grants incident to an Apostate. Hebrew 6. That he may be enlightened, taste of the heavenly gift, be made partaker of the Holy Ghost, taste of the good word of God,
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and the powers of the world to come, yet fall away, neuer to be renewed againe by repentance. and the Powers of the world to come, yet fallen away, never to be renewed again by Repentance.
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This is that Diuines call Historica fides; a floting notion in the braine, a general transient apprehension of Gods reuealed truth: which shewes it selfe in a dexterity of wit, and volubility of speech:
This is that Divines call Historical fides; a floating notion in the brain, a general Transient apprehension of God's revealed truth: which shows it self in a dexterity of wit, and volubility of speech:
d vbz d n2-jn vvb np1 fw-la; dt j-vvg n1 p-acp dt n1, dt j j n1 pp-f n2 vvn n1: r-crq vvz pn31 n1 p-acp dt n1 pp-f n1, cc n1 pp-f n1:
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a fire in the braine, not able to warme the heart. It hath power to informe their iudgements, not to reforme their liues.
a fire in the brain, not able to warm the heart. It hath power to inform their Judgments, not to reform their lives.
dt n1 p-acp dt n1, xx j pc-acp vvi dt n1. pn31 vhz n1 pc-acp vvi po32 n2, xx pc-acp vvi po32 n2.
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Now so farre as this illumination, swimming, nimble, and discursiue knowledge is let in;
Now so Far as this illumination, swimming, nimble, and discursive knowledge is let in;
av av av-j c-acp d n1, vvg, j, cc j n1 vbz vvn p-acp;
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so farre is Satan said to be cast out. There is, saith Solomon, Scientia contristans: and saith Paul, Scientia conflans. There is a knowledge that maketh sorrowfull, that maketh proud. God in all knowledge regards not so much the quantity, as the substance.
so Far is Satan said to be cast out. There is, Says Solomon, Scientia contristans: and Says Paul, Scientia conflans. There is a knowledge that makes sorrowful, that makes proud. God in all knowledge regards not so much the quantity, as the substance.
av av-j vbz np1 vvd pc-acp vbi vvn av. pc-acp vbz, vvz np1, fw-la n2: cc vvz np1, fw-la n2. pc-acp vbz dt n1 cst vv2 j, cst vv2 j. np1 p-acp d n1 vvz xx av av-d dt n1, c-acp dt n1.
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There may be more light in a Reprobate, then in a sanctified soule, but not so good light. I speake not to vilifie knowledge, but to rectifie it.
There may be more Light in a Reprobate, then in a sanctified soul, but not so good Light. I speak not to vilify knowledge, but to rectify it.
pc-acp vmb vbi av-dc j p-acp dt n-jn, av p-acp dt j-vvn n1, cc-acp xx av j vvi. pns11 vvb xx pc-acp vvi n1, p-acp pc-acp vvi pn31.
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Otherwise, you know, the greater punishment belongs to him, that knowes Go as will, and doth it not. Oftentimes the more shallow in knowledge, the more bungerly in wickednesse:
Otherwise, you know, the greater punishment belongs to him, that knows Go as will, and does it not. Oftentimes the more shallow in knowledge, the more bungerly in wickedness:
av, pn22 vvb, dt jc n1 vvz p-acp pno31, cst vvz vvb a-acp vmb, cc vdz pn31 xx. av dt av-dc j p-acp n1, dt av-dc av-j p-acp n1:
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when a quicke and sharpe witte without grace, is like a head-strong Horse without a bridle.
when a quick and sharp wit without grace, is like a headstrong Horse without a bridle.
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Neyther is this Knowledge in a Reprobate gratia vana, sed euanescens: not a vaine, but a vanishing grace. They walke in the light.
Neither is this Knowledge in a Reprobate Gratia Vana, sed evanescens: not a vain, but a vanishing grace. They walk in the Light.
av-dx vbz d n1 p-acp dt n-jn fw-la fw-la, fw-la n1: xx dt j, cc-acp dt vvg n1. pns32 vvb p-acp dt n1.
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Ioh. 12. They reioyce of the light. Ioh. 5. Yet is not the light in them.
John 12. They rejoice of the Light. John 5. Yet is not the Light in them.
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They haue not the Sunne of righteousnesse risen in their hearts. Mala. 4. For this Sunne can neuer set. Bona non benè nouit.
They have not the Sun of righteousness risen in their hearts. Mala. 4. For this Sun can never Set. Bona non benè Novit.
pns32 vhb xx dt n1 pp-f n1 vvn p-acp po32 n2. np1 crd p-acp d n1 vmb av vvn. np1 fw-fr fw-la fw-la.
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2. Satan is so farre gone out of the wicked, as they haue admitted some probable beginnings of conuersion.
2. Satan is so Far gone out of the wicked, as they have admitted Some probable beginnings of conversion.
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This is but a flash of hypocrisie, no true heate of zeale.
This is but a flash of hypocrisy, no true heat of zeal.
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When the most flinty heart shall be hit against the steele of Gods iudgements, it will strike fire:
When the most flinty heart shall be hit against the steel of God's Judgments, it will strike fire:
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but those sparkles are too weake to kindle the true warmth of grace; the fewell is so greene, the affections so vicious, whereon it works.
but those sparkles Are too weak to kindle the true warmth of grace; the fuel is so green, the affections so vicious, whereon it works.
cc-acp d n2 vbr av j pc-acp vvi dt j n1 pp-f n1; dt n1 vbz av j-jn, dt n2 av j, c-crq pn31 vvz.
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Peccaui was Dauids voyce after his sinfull Arithmeticke: Iudas his voyce after his abhorred treason. Vox eadem, non poenitentia: talis sonus, non sinus. Peccaui was David voice After his sinful Arithmetic: Iudas his voice After his abhorred treason. Vox Same, non Penitence: Talis Sound, non sinus.
fw-la vbds npg1 n1 p-acp po31 j n1: np1 po31 n1 p-acp po31 j-vvn n1. fw-la fw-la, fw-la fw-la: fw-la fw-la, fw-la fw-la.
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The same voyce or sound, not the same heart or penitence. Esau wept hauing lost the blessing:
The same voice or found, not the same heart or penitence. Esau wept having lost the blessing:
dt d n1 cc n1, xx dt d n1 cc n1. np1 vvd vhg vvn dt n1:
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Peter wept hauing denyed his Mayster: nether wept without bitternesse. Similes lachrymae, non animae. Peter wept having denied his Master: neither wept without bitterness. Similes lachrymae, non Spirits.
np1 vvd vhg vvn po31 n1: av-d vvn p-acp n1. n2 fw-la, fw-la fw-la.
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The like teares, not the like Consciences. Iron and steele heat in the fire, are plyable to the fashioning hammer:
The like tears, not the like Consciences. Iron and steel heat in the fire, Are pliable to the fashioning hammer:
dt j n2, xx dt j n2. n1 cc n1 n1 p-acp dt n1, vbr j p-acp dt vvg n1:
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let them be colde, and they resume their former hardnesse.
let them be cold, and they resume their former hardness.
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The heat of a suddaine iudgement, striking (like thunder) the companion of thy side;
The heat of a sudden judgement, striking (like thunder) the Companion of thy side;
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a secret wipe of the Sword of the Spirit, diuiding the marrow and the bones, in an effectuall Sermon;
a secret wipe of the Sword of the Spirit, dividing the marrow and the bones, in an effectual Sermon;
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a stitch in the flesh like the messenger of death; may a little thaw and melt the hard mettal of an vngodly heart.
a stitch in the Flesh like the Messenger of death; may a little thaw and melt the hard metal of an ungodly heart.
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But let the fire cease, and giue him leaue to be cold againe, and he becomes harder then euer before.
But let the fire cease, and give him leave to be cold again, and he becomes harder then ever before.
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Nil facilè quamuis non tueare, perit. Nil facilè quamuis non tueare, perit.
fw-la fw-la fw-la fw-fr fw-la, fw-la.
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3. Satan is so farre said to be gone out, as he lyes hidden, like mudde and slime vnder a thicke snow.
3. Satan is so Far said to be gone out, as he lies hidden, like mud and slime under a thick snow.
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The Deuill may bee within the grate, though hee thrust not out his apparant hornes. Or say, he be walked abroad, yet he returnes home at night:
The devil may be within the grate, though he thrust not out his apparent horns. Or say, he be walked abroad, yet he returns home At night:
dt n1 vmb vbi p-acp dt n1, cs pns31 vvd xx av po31 j n2. cc vvb, pns31 vbb vvn av, av pns31 n2 av-an p-acp n1:
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and in the meane time, like a mistrustfull Churle, lockes the doore after him; sparres vp the heart with security, that his treasure be not stolne.
and in the mean time, like a mistrustful Churl, locks the door After him; sparres up the heart with security, that his treasure be not stolen.
cc p-acp dt j n1, av-j dt j n1, n2 dt n1 p-acp pno31; n2 a-acp dt n1 p-acp n1, cst po31 n1 vbb xx vvn.
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Thus as a snaile, he gathers vppe himselfe into his shell and house of the heart,
Thus as a snail, he gathers up himself into his shell and house of the heart,
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when he feares discouery, and puts not forth his hornes. Sometimes he playes not in the Sunne actually, but borroughes deepe in the affections.
when he fears discovery, and puts not forth his horns. Sometime he plays not in the Sun actually, but boroughs deep in the affections.
c-crq pns31 vvz n1, cc vvz xx av po31 n2. av pns31 vvz xx p-acp dt n1 av-j, cc-acp n2 j-jn p-acp dt n2.
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The foxe keepes his den close, when he knowes that Gods hunts-men bee abroad to seeke him.
The fox keeps his den close, when he knows that God's huntsmen be abroad to seek him.
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He knowes that oftentimes armis pollentior astus, his fraud is beyond his force:
He knows that oftentimes armis pollentior Astus, his fraud is beyond his force:
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that he is pestilentior arte quàm marte: that hee poysons more mortally melle quàm felle: that he may doe as much hurt in a maske of white, as in his owne blacke habit:
that he is pestilentior arte quàm mart: that he poisons more mortally melle quàm fell: that he may do as much hurt in a mask of white, as in his own black habit:
cst pns31 vbz fw-la fw-la fw-la n1: cst pns31 n2 av-dc j-jn vvb fw-la j: cst pns31 vmb vdi c-acp av-d vvn p-acp dt n1 pp-f j-jn, a-acp p-acp po31 d j-jn n1:
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that he may spoyle more Lambes in a Sheepe-skin, then appearing as a wolfe.
that he may spoil more Lambs in a Sheepskin, then appearing as a wolf.
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He is content to yeeld to a shew of holinesse, that he may worke the more mischiefe.
He is content to yield to a show of holiness, that he may work the more mischief.
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It is sufficient for him if he may, though (not turbare yet turpare) not disquiet,
It is sufficient for him if he may, though (not turbare yet turpare) not disquiet,
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yet dishonest the soule of man.
yet dishonest the soul of man.
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Now so farre as this touch of religion enters, is this vncleane Spirit saide gone out.
Now so Far as this touch of Religion enters, is this unclean Spirit said gone out.
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4. Satan may be saide cast out, in the opinion of the party, in whom he resides.
4. Satan may be said cast out, in the opinion of the party, in whom he resides.
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Euery one presumes, there is no Deuill within him.
Every one Presumest, there is no devil within him.
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The proud hath no Lucifer, the Couetous no Mammon, the Idolater no Melchom, the Adulterer no vncleane spirit. Let me catechise thee.
The proud hath no Lucifer, the Covetous no Mammon, the Idolater no Milcom, the Adulterer no unclean Spirit. Let me catechise thee.
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I did promise in my Baptisme, to for sake the Deuill. VVhat? doest thou stay there? Nay: and al his works. Alasse!I did promise in my Baptism, to for sake the devil. What? dost thou stay there? Nay: and all his works. Alas!
pns11 vdd vvi p-acp po11 n1, p-acp p-acp n1 dt n1. q-crq? vd2 pns21 vvi a-acp? uh-x: cc d po31 n2. uh!
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bee not so supine and careles. Vbi opera, ibi operans. VVhere the works are, there is the worke-maister.
be not so supine and careless. Vbi opera, There operans. Where the works Are, there is the workmaster.
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Thou art asleepe Sampson, whiles these Philistins are vpon thee, are within thee. The ague is not gone, though the fit be ouer.
Thou art asleep Sampson, while these philistines Are upon thee, Are within thee. The ague is not gone, though the fit be over.
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Whilst thou slūbrest in thy waftage, the vessell goes on stil. Satan is not out,
While thou slumberest in thy waftage, the vessel Goes on stil. Satan is not out,
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though thou conceitest him gone: and so as it is in our phrase, he is gone in conceit.
though thou conceitest him gone: and so as it is in our phrase, he is gone in conceit.
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5. This vncleane spirit may seeme gone in the opinion of the Church. Sometime the Deuill is gone from a man in his owne iudgement, not the worlds:
5. This unclean Spirit may seem gone in the opinion of the Church. Sometime the devil is gone from a man in his own judgement, not the world's:
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sometimes in the worlds iudgement, not his owne.
sometime in the world's judgement, not his own.
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The Church had a good estimation of Iudas, as conformable to the outward duties of obedience,
The Church had a good estimation of Iudas, as conformable to the outward duties of Obedience,
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and the rather because Christ trusted him with the stewardship: but God and his owne conscience knew him a theefe. The Deuill wil not alwayes be hunted by the sent,
and the rather Because christ trusted him with the stewardship: but God and his own conscience knew him a thief. The devil will not always be hunted by the sent,
cc dt av-c c-acp np1 vvd pno31 p-acp dt n1: p-acp np1 cc po31 d n1 vvd pno31 dt n1. dt n1 vmb xx av vbi vvn p-acp dt vvn,
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or followed by the print of his steps. The world shall not euer haue him in palpable view and full cry;
or followed by the print of his steps. The world shall not ever have him in palpable view and full cry;
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by reason of his notorious and grosse impieties.
by reason of his notorious and gross impieties.
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If he can but now and then shoot in an instigation to some wickednes, it serues his turn.
If he can but now and then shoot in an instigation to Some wickedness, it serves his turn.
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He doth not euery day sally out of his fort, and charge his enemies in the face;
He does not every day sally out of his fort, and charge his enemies in the face;
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but watcheth opportunity, when his excursions may do most mischiefe. The Deuil may be within, though hee stand not at doore to be seene.
but watches opportunity, when his excursions may do most mischief. The devil may be within, though he stand not At door to be seen.
cc-acp vvz n1, c-crq po31 n2 vmb vdi ds n1. dt n1 vmb vbi a-acp, cs pns31 vvb xx p-acp n1 pc-acp vbi vvn.
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6. Lastly Satan is said so far to be gone out, as there is an interruption in the soueraignty of sinne for a season.
6. Lastly Satan is said so Far to be gone out, as there is an interruption in the sovereignty of sin for a season.
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The flouds of iniquity are not so • … iolent, as if they were kept within the dam by shutting down the sluce.
The floods of iniquity Are not so • … iolent, as if they were kept within the dam by shutting down the sluice.
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The Dromedary, the vngodly, runs not so madly, whiles that infernall rider forbeares their sides with his spurre.
The Dromedary, the ungodly, runs not so madly, while that infernal rider forbears their sides with his spur.
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As he is said to come in, when he was in before:
As he is said to come in, when he was in before:
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because there commeth in a more forcible & stronger illusion of Satan, thē the hart erst suffred.
Because there comes in a more forcible & Stronger illusion of Satan, them the heart erst suffered.
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Lu. 22. It is said, that Satā entred into Iudas before the Passouer: yet we cannot thinke that Gods Spirit was in him before:
Lu. 22. It is said, that Satā entered into Iudas before the Passover: yet we cannot think that God's Spirit was in him before:
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but onely now a greater power of Satan got in;
but only now a greater power of Satan god in;
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that like a ripe tumour would bee no longer hid within the thinne skinne of hypocrisie.
that like a ripe tumour would be no longer hid within the thin skin of hypocrisy.
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Corruption now gets eruption, and the rancorous vlcer of wickednesse bursts forth. So of the contrary, Satan is said to go out, when he stil holds in;
Corruption now gets eruption, and the rancorous ulcer of wickedness bursts forth. So of the contrary, Satan is said to go out, when he still holds in;
n1 av vvz n1, cc dt j n1 pp-f n1 vvz av. av pp-f dt n-jn, np1 vbz vvn p-acp vvb av, c-crq pns31 av vvz p-acp;
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but like a bird in the net, that hangs by one claw. Nero is still in Rome, though he remittes taxations, and forbeares massacres for a season.
but like a bird in the net, that hangs by one claw. Nero is still in Room, though he remittes taxations, and forbears massacres for a season.
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The loue of drunkennesse may be in the heart, though there be a day when the Tauerne is auoyded.
The love of Drunkenness may be in the heart, though there be a day when the Tavern is avoided.
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Be the Adulterer asleepe, he is an adulterer still.
Be the Adulterer asleep, he is an adulterer still.
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What maister so cruell, but sometimes lets his slaue rest? Certa quiescendi tempor a fata dabunt.
What master so cruel, but sometime lets his slave rest? Certa quiescendi tempor a fata dabunt.
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The Deuill is not continually impelling or compelling his seruants to publicke and notorious iniquities.
The devil is not continually impelling or compelling his Servants to public and notorious iniquities.
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Sometimes he supends his tyranny, and sits close in the heart, banketting on the lusts which he findes there,
Sometime he supends his tyranny, and sits close in the heart, banqueting on the Lustiest which he finds there,
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and sends not abroad for new cates. The tempestuous wind eftsoone lyes still:
and sends not abroad for new cates. The tempestuous wind eftsoon lies still:
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the most robustious and malignant force of wickednes bates of the vsuall violence, and breaks not forth into the same shew of malice without some intermission.
the most robustious and malignant force of wickedness bates of the usual violence, and breaks not forth into the same show of malice without Some intermission.
dt av-ds j cc j n1 pp-f n1 vvz pp-f dt j n1, cc vvz xx av p-acp dt d n1 pp-f n1 p-acp d n1.
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So farre as this suspense, remission, and interruption of sinne extends, so farre is Satan said to be gone out.
So Far as this suspense, remission, and interruption of sin extends, so Far is Satan said to be gone out.
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You see the Measure. Onely giue mee leaue, to set you downe two short rules, as two reflecting perspectiues;
You see the Measure. Only give me leave, to Set you down two short rules, as two reflecting perspectives;
pn22 vvb dt vvb. av-j vvb pno11 vvi, pc-acp vvi pn22 p-acp crd j n2, c-acp crd vvg n2;
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wherein you may behold, whether this vncleane spirit be truely, or hypocritically cast out of your hearts.
wherein you may behold, whither this unclean Spirit be truly, or hypocritically cast out of your hearts.
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1. So farre is Sathan cast out, as sinne is cast out. The tenure, whereby Satan holds any Lorshippe in the heart, is sinne:
1. So Far is Sathan cast out, as sin is cast out. The tenure, whereby Satan holds any Lordsip in the heart, is sin:
crd av av-j vbz np1 vvd av, p-acp n1 vbz vvn av. dt n1, c-crq np1 vvz d n1 p-acp dt n1, vbz n1:
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He that would ouerthrow his title, must labour an eiection of wickednesse. Piety in the heart, purity in the life, are true testimonies of the Deuils exile.
He that would overthrow his title, must labour an eiection of wickedness. Piety in the heart, purity in the life, Are true testimonies of the Devils exile.
pns31 cst vmd vvi po31 n1, vmb vvi dt n1 pp-f n1. n1 p-acp dt n1, n1 p-acp dt n1, vbr j n2 pp-f dt ng1 n1.
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Satan fights against vs with 2. weapons. 1. That he found in vs. 2. That he brings vpon vs. That he found in vs, is flesh and bloud: that he brings vpon vs, is death. By this latter he could not haue hurt vs,Satan fights against us with 2. weapons. 1. That he found in us 2. That he brings upon us That he found in us, is Flesh and blood: that he brings upon us, is death. By this latter he could not have hurt us,
np1 vvz p-acp pno12 p-acp crd n2. crd cst pns31 vvd p-acp pno12 crd cst pns31 vvz p-acp pno12 cst pns31 vvd p-acp pno12, vbz n1 cc n1: cst pns31 vvz p-acp pno12, vbz n1. p-acp d d pns31 vmd xx vhi vvn pno12,
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except wee had giuen him the former: and so reach'd him a weapon to pierce our owne hearts.
except we had given him the former: and so reached him a weapon to pierce our own hearts.
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In what measure sinne rules or is ruled: Satan is held in or eiected.
In what measure sin rules or is ruled: Satan is held in or ejected.
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2. The discontinuing of some sinnes, and retaining others giues no comfort or argument of Satans departure. If he be truely gone, there comes in his place a perfect detestation,
2. The discontinuing of Some Sins, and retaining Others gives no Comfort or argument of Satan departure. If he be truly gone, there comes in his place a perfect detestation,
crd dt vvg pp-f d n2, cc vvg n2-jn vvz dx n1 cc n1 pp-f npg1 n1. cs pns31 vbb av-j vvn, a-acp vvz p-acp po31 n1 dt j n1,
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and resolute opposition against all sinne.
and resolute opposition against all sin.
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It is in vaine to cast out Satan by auoiding auarice, when thou letst him in by a wastfull prodigality:
It is in vain to cast out Satan by avoiding avarice, when thou Lettest him in by a wasteful prodigality:
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to admit him by hypocrisie, whom thou throwest out by profanesse.
to admit him by hypocrisy, whom thou throwest out by profaneness.
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This is to put the Deuill out at the porch, and let him in againe at the posterne.
This is to put the devil out At the porch, and let him in again At the postern.
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But one Rimmon is too much for Naaman, one Delilah for Sampson, one Herodias for Herod: one exorbitant delight reserued, resolued, persisted in, is enough for Satan, too much for the sinner.
But one Rimmon is too much for Naaman, one Delilah for Sampson, one Herodias for Herod: one exorbitant delight reserved, resolved, persisted in, is enough for Satan, too much for the sinner.
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I say not, leaue all sinne, but loue no sinne. How impossible is the former, the latter how necessary!
I say not, leave all sin, but love no sin. How impossible is the former, the latter how necessary!
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It is the content and complacency in sinne, that holds in the Deuill.
It is the content and complacency in sin, that holds in the devil.
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What is it for a rich man to brag he is no theefe? or a begger to cleare himselfe from bribery? or for an olde man to forbeare the Stewes? or for a credulous Papist, that thinkes to deserue heauen by workes, to adde a mite to an Hospitall? but whiles hee powres a little ointment on Christs feete by charity, by opinion of merit he throwes the boxe at his head.
What is it for a rich man to brag he is no thief? or a beggar to clear himself from bribery? or for an old man to forbear the Stews? or for a credulous Papist, that thinks to deserve heaven by works, to add a mite to an Hospital? but while he Powers a little ointment on Christ feet by charity, by opinion of merit he throws the box At his head.
q-crq vbz pn31 p-acp dt j n1 pc-acp vvi pns31 vbz dx n1? cc dt n1 pc-acp vvi px31 p-acp n1? cc p-acp dt j n1 pc-acp vvi dt n2? cc p-acp dt j njp, cst vvz pc-acp vvi n1 p-acp n2, pc-acp vvi dt n1 p-acp dt n1? cc-acp cs pns31 n2 dt j n1 p-acp npg1 n2 p-acp n1, p-acp n1 pp-f n1 pns31 vvz dt n1 p-acp po31 n1.
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What is it to abstaine from those sinnes, whereunto thou art not tempted? But repentance renounceth all dead workes: and obedience striues to walke in all Gods wayes.
What is it to abstain from those Sins, whereunto thou art not tempted? But Repentance Renounceth all dead works: and Obedience strives to walk in all God's ways.
q-crq vbz pn31 pc-acp vvi p-acp d n2, c-crq pns21 vb2r xx vvn? p-acp n1 vvz av-d j n2: cc n1 vvz pc-acp vvi p-acp d ng1 n2.
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In omnibus sine exceptione, etsi non in omnibus cum impletione. None of all must be excepted, though none of all fulfilled.In omnibus sine exception, Though non in omnibus cum impletione. None of all must be excepted, though none of all fulfilled.
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If the Deuill be truely cast out, there is a full resoution in the heart against all manner of sinne.
If the devil be truly cast out, there is a full resoution in the heart against all manner of sin.
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Thus much of his vnroosting or throwing out: for his vnresting, perplexednes, and discontent, obserue in it foure circumstances. His Trauell, Tryal, Trouble, Euent.
Thus much of his unroosting or throwing out: for his unresting, perplexedness, and discontent, observe in it foure Circumstances. His Travel, Trial, Trouble, Event.
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1. For his trauell, he walkes. 2. For his tryall, in dry places. 3. For his trouble, hee seekes rest.
1. For his travel, he walks. 2. For his trial, in dry places. 3. For his trouble, he seeks rest.
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4. For the euent, he findeth none.
4. For the event, he finds none.
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Trauell. He walkes. The Deuill is no idle spirit, but a walker; a vagrant, runnagate walker, like Caine, that cannot rest in a place.
Travel. He walks. The devil is no idle Spirit, but a walker; a vagrant, runagate walker, like Cain, that cannot rest in a place.
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I haue heard of Trauellers, that haue seene many parts of the world;
I have herd of Travellers, that have seen many parts of the world;
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but neuer any perpetuall Peripateticke, or vniuersall walker, but Satan: who hath trauell'd all coasts & corners of the earth;
but never any perpetual Peripatetic, or universal walker, but Satan: who hath traveled all coasts & corners of the earth;
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and would of heauen too, if he might bee admitted. He is not like S. Georges statue, euer on horsebacke, and neuer riding:
and would of heaven too, if he might be admitted. He is not like S. George's statue, ever on horseback, and never riding:
cc vmd pp-f n1 av, cs pns31 vmd vbi vvn. pns31 vbz xx av-j n1 npg1 n1, av p-acp n1, cc av-x vvg:
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but as if he were Knight Martiall of the whole world, he is euer walking. His motion is circular,
but as if he were Knight Martial of the Whole world, he is ever walking. His motion is circular,
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and his vnwearied steppes know no rest: he hath a large and endlesse circuite. His walke is a siege, that goes about the Fort, to finde the weakest place, and easiest for battery.
and his unwearied steps know no rest: he hath a large and endless circuit. His walk is a siege, that Goes about the Fort, to find the Weakest place, and Easiest for battery.
cc po31 j n2 vvb dx n1: pns31 vhz dt j cc j n1. po31 vvb vbz dt n1, cst vvz p-acp dt n1, pc-acp vvi dt js n1, cc js p-acp n1.
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Hee walketh about, as a roaring Lyon, seeking whom he may deuoure. As in other things he is a Serpent; He walks about, as a roaring lion, seeking whom he may devour. As in other things he is a Serpent;
pns31 vvz a-acp, c-acp dt j-vvg n1, vvg r-crq pns31 vmb vvi. c-acp p-acp j-jn n2 pns31 vbz dt n1;
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so especially in his walkes; for his whole course is serpentine. All his walkes are after, against, about man.
so especially in his walks; for his Whole course is serpentine. All his walks Are After, against, about man.
av av-j p-acp po31 vvz; p-acp po31 j-jn n1 vbz j. av-d po31 vvz vbr a-acp, p-acp, p-acp n1.
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His walkes are the Circumference, and Man the Center. The motiue cause, and maine intention of his iourney, is to win man.
His walks Are the Circumference, and Man the Centre. The motive cause, and main intention of his journey, is to win man.
po31 vvz vbr dt n1, cc n1 dt n1. dt n1 n1, cc j n1 pp-f po31 n1, vbz pc-acp vvi n1.
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A strange Pilgrime, that makes not an ende of his iourney, till there be an end of Time.
A strange Pilgrim, that makes not an end of his journey, till there be an end of Time.
dt j n1, cst vvz xx dt n1 pp-f po31 n1, c-acp pc-acp vbi dt n1 pp-f n1.
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He hath beene in heauen, in Paradise, in the earth, in the sea, and in hell,
He hath been in heaven, in Paradise, in the earth, in the sea, and in hell,
pns31 vhz vbn p-acp n1, p-acp n1, p-acp dt n1, p-acp dt n1, cc p-acp n1,
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& yet hath not done walking. Some there are, that will go frō Rome to England, to make Proselytes:
& yet hath not done walking. some there Are, that will go from Room to England, to make Proselytes:
cc av vhz xx vdn vvg. d a-acp vbr, cst vmb vvi p-acp vvb p-acp np1, pc-acp vvi n2:
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but the Deuill will go from one end of the world to the other, and walk from Pole to Pole, til he hath put a girdle about the loyns of the earth;
but the devil will go from one end of the world to the other, and walk from Pole to Pole, till he hath put a girdle about the loins of the earth;
cc-acp dt n1 vmb vvi p-acp crd n1 pp-f dt n1 p-acp dt n-jn, cc vvb p-acp n1 p-acp n1, c-acp pns31 vhz vvn dt n1 p-acp dt n2 pp-f dt n1;
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to make a man the childe of hell, like himselfe.
to make a man the child of hell, like himself.
pc-acp vvi dt n1 dt n1 pp-f n1, av-j px31.
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And in all his trauel, like fame, and a mutinous rebell, vires acquirit eundo, he still enlargeth his owne Dition.
And in all his travel, like fame, and a mutinous rebel, vires acquirit Eund, he still enlarges his own Dition.
cc p-acp d po31 vvi, av-j n1, cc dt j n1, fw-la fw-fr fw-la, pns31 av vvz po31 d n1.
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It was a true answere that the father of lyes made to Truth it selfe.
It was a true answer that the father of lies made to Truth it self.
pn31 vbds dt j n1 cst dt n1 pp-f n2 vvn p-acp n1 pn31 n1.
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Iob. 2. I come from going to and fro in the earth, and from walking vp and downe in it.
Job 2. I come from going to and from in the earth, and from walking up and down in it.
zz crd pns11 vvb p-acp vvg p-acp cc av p-acp dt n1, cc p-acp vvg a-acp cc a-acp p-acp pn31.
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Hee walkes any way, to spill any man, by any meanes.
He walks any Way, to spill any man, by any means.
pns31 vvz d n1, pc-acp vvi d n1, p-acp d n2.
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Hee is at hand to Saul, he meets Iudas in the face, and he backes Peter. He walkes like an errant Post betweene the Adulterer and his Harlot:
He is At hand to Saul, he meets Iudas in the face, and he backs Peter. He walks like an errant Post between the Adulterer and his Harlot:
pns31 vbz p-acp n1 p-acp np1, pns31 vvz np1 p-acp dt n1, cc pns31 n2 np1. pns31 vvz av-j dt j n1 p-acp dt n1 cc po31 n1:
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betweene the proud Gallant and his Parasite: betweene the ambitions & his Intelligencer: between the Vsurer and the Broker: betweene the Theefe and receiuer:
between the proud Gallant and his Parasite: between the ambitions & his Intelligencer: between the Usurer and the Broker: between the Thief and receiver:
p-acp dt j j-jn cc po31 n1: p-acp dt n2 cc po31 n1: p-acp dt n1 cc dt n1: p-acp dt n1 cc n1:
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betweene the greedy Aduocate and the contentious Client: betweene the sacrilegious Patron & the Simoniacal Priest:
between the greedy Advocate and the contentious Client: between the sacrilegious Patron & the Simoniacal Priest:
p-acp dt j n1 cc dt j n1: p-acp dt j n1 cc dt j n1:
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betwixt the Innes and the Hall: betwixt the Exchange and the warehouse.
betwixt the Inns and the Hall: betwixt the Exchange and the warehouse.
p-acp dt n2 cc dt n1: p-acp dt n1 cc dt n1.
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Where can a man bestow himselfe, that the deuill cannot walke to him? Art thou in thy priuate Chamber? There can Satan finde thee;
Where can a man bestow himself, that the Devil cannot walk to him? Art thou in thy private Chamber? There can Satan find thee;
q-crq vmb dt n1 vvi px31, cst dt n1 vmbx vvb p-acp pno31? vb2r pns21 p-acp po21 j n1? pc-acp vmb np1 vvb pno21;
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as hee did Eue in Paradise, Christ in the Desert. If in any place; he hath there most power and opportunity. Two are better then one.
as he did Eue in Paradise, christ in the Desert. If in any place; he hath there most power and opportunity. Two Are better then one.
c-acp pns31 vdd np1 p-acp n1, np1 p-acp dt n1. cs p-acp d n1; pns31 vhz a-acp ds n1 cc n1. crd vbr av-jc cs crd.
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For if either fall, or bee preuailed against, the other will lift vp, or rescue him. For if either fallen, or be prevailed against, the other will lift up, or rescue him.
p-acp cs d n1, cc vbi vvn p-acp, dt n-jn vmb vvi a-acp, cc vvi pno31.
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But Va soli. Woe to him that is alone:
But Vamp soli. Woe to him that is alone:
p-acp uh fw-la. n1 p-acp pno31 cst vbz j:
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for if hee miscarry, there is none to helpe him. The melancholy man, that loues to be sequestred from society,
for if he miscarry, there is none to help him. The melancholy man, that loves to be sequestered from society,
c-acp cs pns31 vvb, pc-acp vbz pix p-acp vvb pno31. dt j-jn n1, cst vvz pc-acp vbi vvn p-acp n1,
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and liues an Hermitical, solitary life, is most exposed to Satans assaultes. Company is good; especially if the companions be good:
and lives an Hermitical, solitary life, is most exposed to Satan assaults. Company is good; especially if the Sodales be good:
cc vvz dt j, j n1, vbz av-ds vvn p-acp npg1 n2. n1 vbz j; av-j cs dt n2 vbb j:
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as being a meanes to hinder Satan from so violent working vpon our affections. The Philosophers were wont to say:
as being a means to hinder Satan from so violent working upon our affections. The Philosophers were wont to say:
c-acp vbg dt n2 pc-acp vvi np1 p-acp av j n-vvg p-acp po12 n2. dt n2 vbdr j pc-acp vvi:
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He that liued alone, was either a God, or a Deuil. Yet solitarinesse is not so euill, as euill company.He that lived alone, was either a God, or a devil. Yet solitariness is not so evil, as evil company.
pns31 cst vvd av-j, vbds d dt n1, cc dt n1. av n1 vbz xx av j-jn, c-acp j-jn n1.
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It is better to bustle with one Deuill in a close chamber, then with many Deuils in a riotous Tauerne.
It is better to bustle with one devil in a close chamber, then with many Devils in a riotous Tavern.
pn31 vbz jc pc-acp vvi p-acp crd n1 p-acp dt j n1, av p-acp d n2 p-acp dt j n1.
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Art thou in the Court? Satan walkes thither too:
Art thou in the Court? Satan walks thither too:
vb2r pns21 p-acp dt n1? np1 vvz av av:
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and will fit Rehoboam with flatterers, Ahab with lyer, Pharaoh with Sorcerers, Belshazzer with cups, Solomon with Concubines.
and will fit Rehoboam with Flatterers, Ahab with liar, Pharaoh with Sorcerers, Belshazzar with cups, Solomon with Concubines.
cc vmb vvi np1 p-acp n2, np1 p-acp n1, np1 p-acp n2, n1 p-acp n2, np1 p-acp ng1.
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Art thou in the Market? He is ready with oathes, with cozenages. Nay; art thou in the Temple? Thither hee dares trauel too:
Art thou in the Market? He is ready with Oaths, with cozenages. Nay; art thou in the Temple? Thither he dares travel too:
vb2r pns21 p-acp dt n1? pns31 vbz j p-acp n2, p-acp n2. uh-x; vb2r pns21 p-acp dt n1? av pns31 vvz vvi av:
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and peruert the eyes with shewes, the eares with sounds, the thoughts with fancies, the senses with sleepe.
and pervert the eyes with shows, the ears with sounds, the thoughts with fancies, the Senses with sleep.
cc vvi dt n2 p-acp n2, dt n2 p-acp n2, dt n2 p-acp n2, dt n2 p-acp n1.
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Wheresoeuer, whensoeuer, howsoeuer thou art busied, he walkes to thee with his tēptations:
Wheresoever, whensoever, howsoever thou art busied, he walks to thee with his temptations:
c-crq, c-crq, c-acp pns21 vb2r vvn, pns31 vvz p-acp pno21 p-acp po31 n2:
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and like a nimble, voluble shop-keeper interrupts with a what lacke you? He hath a ship ready for Ionas, a witch for Saul, a wedge for Achan, a rope for Iudas. A booty stands ready for the theefe, a pawne for the broker, a morgage for the merchant, a monopolie for the Courtier, an harlot for the adulterer.
and like a nimble, voluble shopkeeper interrupts with a what lack you? He hath a ship ready for Ionas, a witch for Saul, a wedge for achan, a rope for Iudas. A booty Stands ready for the thief, a pawn for the broker, a mortgage for the merchant, a monopoly for the Courtier, an harlot for the adulterer.
cc av-j dt j, j n1 vvz p-acp dt r-crq vvb pn22? pns31 vhz dt n1 j p-acp np1, dt n1 p-acp np1, dt n1 p-acp np1, dt n1 p-acp np1. dt n1 vvz j p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1.
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As hee walkes through the streetes, there hee throwes a short measure, a false ballance into a Trades-mans shoppe.
As he walks through the streets, there he throws a short measure, a false balance into a Tradesman's shop.
c-acp pns31 vvz p-acp dt n2, a-acp pns31 vvz dt j n1, dt j n1 p-acp dt ng1 n1.
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Hee steppes into a drinking house, and kindles a quarrell. Hee shoulders to the barre, and pops in a forged euidence, a counterfeit seale.
He steps into a drinking house, and kindles a quarrel. He shoulders to the bar, and pops in a forged evidence, a counterfeit seal.
pns31 n2 p-acp dt vvg n1, cc vvz dt n1. pns31 n2 p-acp dt n1, cc vvz p-acp dt j-vvn n1, dt n-jn n1.
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He dares enter the schooles, and commence schismes and contentions: nay, climbe vp into the pulp it, and broach sects and diuisions.
He dares enter the Schools, and commence schisms and contentions: nay, climb up into the pulp it, and broach Sects and divisions.
pns31 vvz vvi dt n2, cc vvi n2 cc n2: uh-x, vvi a-acp p-acp dt n1 pn31, cc vvi n2 cc n2.
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He trauels no ground, but like a stinking fogge, or a dying oppressor, he leaues an ill sent behind him.
He travels no ground, but like a stinking fog, or a dying oppressor, he leaves an ill sent behind him.
pns31 n2 dx n1, cc-acp av-j dt j-vvg n1, cc dt j-vvg n1, pns31 vvz dt n-jn vvn p-acp pno31.
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This is he that makes men serue God percunctorily, perfunctorily: to go slowly to it, to sit idlely at it.
This is he that makes men serve God percunctorily, perfunctorily: to go slowly to it, to fit idly At it.
d vbz pns31 cst vvz n2 vvi np1 av-j, av-j: pc-acp vvi av-j p-acp pn31, pc-acp vvi av-j p-acp pn31.
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Whither, where can we walke, and not behold Satans walkes: and see the prints of his feet as plain,
Whither, where can we walk, and not behold Satan walks: and see the prints of his feet as plain,
q-crq, q-crq vmb pns12 vvi, cc xx vvi npg1 n2: cc vvi dt n2 pp-f po31 n2 p-acp n1,
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as if his steps were set in snow, or like the Priestes of Bel, in ashes:
as if his steps were Set in snow, or like the Priests of Bel, in Ashes:
c-acp cs po31 n2 vbdr vvn p-acp n1, cc av-j dt n2 pp-f np1, p-acp n2:
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that we may say, the deuill hath been here? He that shall trauell the lower Prouinces,
that we may say, the Devil hath been Here? He that shall travel the lower Provinces,
cst pns12 vmb vvi, dt n1 vhz vbn av? pns31 cst vmb vvi dt jc n2,
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and in some parts thereof see the Cities ruinated, habitations spoyled, forts battered, Temples demolished, fieldes vntilled:
and in Some parts thereof see the Cities ruinated, habitations spoiled, forts battered, Temples demolished, fields untilled:
cc p-acp d n2 av vvi dt n2 vvn, n2 vvn, n2 vvn, n2 vvn, n2 vvn:
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will say, Sure the enemy hath beene here.
will say, Sure the enemy hath been Here.
vmb vvi, av-j dt n1 vhz vbn av.
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Hee that with obseruing and weeping eyes beholdes, not our Temples, but the piety in them dissolued;
He that with observing and weeping eyes beholds, not our Temples, but the piety in them dissolved;
pns31 cst p-acp vvg cc vvg n2 vvz, xx po12 n2, cc-acp dt n1 p-acp pno32 vvn;
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not our Citties, but the Citizens peruerted; not our houses, but their inhabitāts defaced with iniquity;
not our Cities, but the Citizens perverted; not our houses, but their inhabitants defaced with iniquity;
xx po12 n2, cc-acp dt n2 vvn; xx po12 n2, cc-acp po32 n2 vvn p-acp n1;
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not our fields, but our hearts lying vntilled:
not our fields, but our hearts lying untilled:
xx po12 n2, cc-acp po12 n2 vvg vvd:
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our Lawyers turn'd truth defrauders, our Citizens vsurers, our Landlords oppressors, our Gentlemen rioters, our Patrons Simonists;
our Lawyers turned truth defrauders, our Citizens usurers, our Landlords Oppressors's, our Gentlemen rioters, our Patrons Simonists;
po12 n2 vvn n1 n2, po12 n2 n2, po12 ng1 n2, po12 n2 n2, po12 n2 n2;
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would surely say, this is Satans walke: the deuill hath beene here. Let this fasten on our soules 2. instructions.
would surely say, this is Satan walk: the Devil hath been Here. Let this fasten on our Souls 2. instructions.
vmd av-j vvi, d vbz npg1 n1: dt n1 vhz vbn av. vvb d vvi p-acp po12 n2 crd n2.
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1 To keepe out of Satans walkes. Though he visiteth all places, and his inquisition be stricter then the Spanish. (for that catches none but Protestants, the Papists scape) yet hee frequenteth some more then other.
1 To keep out of Satan walks. Though he Visiteth all places, and his inquisition be Stricter then the Spanish. (for that Catches none but Protestants, the Papists escape) yet he frequenteth Some more then other.
vvd pc-acp vvi av pp-f npg1 n2. cs pns31 vvz d n2, cc po31 n1 vbi jc cs dt jp. (p-acp cst vvz pix cc-acp n2, dt njp2 vvi) av pns31 vvz d dc cs j-jn.
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Perhaps he may finde thee in the Temple, as he tooke Iudas at the Communion: but carry a faithfull and vpright heart,
Perhaps he may find thee in the Temple, as he took Iudas At the Communion: but carry a faithful and upright heart,
av pns31 vmb vvi pno21 p-acp dt n1, c-acp pns31 vvd np1 p-acp dt n1: p-acp vvi dt j cc av-j n1,
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and then though hee walkes thither to thee, he shall walke to hell without thee. When thou art for company, chuse the best:
and then though he walks thither to thee, he shall walk to hell without thee. When thou art for company, choose the best:
cc av cs pns31 vvz av p-acp pno21, pns31 vmb vvi p-acp n1 p-acp pno21. c-crq pns21 vb2r p-acp n1, vvi dt js:
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if they mourne, mourne with them: if they be merry, refuse not mirth with them;
if they mourn, mourn with them: if they be merry, refuse not mirth with them;
cs pns32 vvi, vvi p-acp pno32: cs pns32 vbb j, vvb xx n1 p-acp pno32;
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so it bee honest, ad societatem, not ad satietatem. VVhen thou art alone, reade, pray, meditate;
so it be honest, ad societatem, not ad satietatem. When thou art alone, read, pray, meditate;
av pn31 vbb j, fw-la fw-la, xx fw-la fw-la. c-crq pns21 vb2r j, vvb, vvb, vvb;
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that either God may talke to thee, or thou to God.
that either God may talk to thee, or thou to God.
cst d np1 vmb vvi p-acp pno21, cc pns21 p-acp np1.
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So with Scipio, thou shalt be least alone, when most alone. The guard of Angels shall be about thee;
So with Scipio, thou shalt be lest alone, when most alone. The guard of Angels shall be about thee;
av p-acp np1, pns21 vm2 vbi cs av-j, c-crq av-ds av-j. dt n1 pp-f n2 vmb vbi p-acp pno21;
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and the fellowshippe of the Holy Ghost within thee:
and the fellowship of the Holy Ghost within thee:
cc dt n1 pp-f dt j n1 p-acp pno21:
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and let Satan wa• … ke whither hee will, thou art (like Enoch) walking with God.
and let Satan wa• … ke whither he will, thou art (like Enoch) walking with God.
cc vvb np1 n1 … wd c-crq pns31 vmb, pns21 vb2r (av-j np1) vvg p-acp np1.
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2 Since Satan is so walking and busie a spirit, let this teach vs not to be idle. Indeed, be not too busie in other mens matters: 2 Since Satan is so walking and busy a Spirit, let this teach us not to be idle. Indeed, be not too busy in other men's matters:
crd c-acp np1 vbz av vvg cc j dt n1, vvb d vvi pno12 xx pc-acp vbi j. av, vbb xx av j p-acp j-jn ng2 n2:
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nor too lazie in thine owne. Shall wee knowe, that the enemy walkes, waites, watches to destroy vs;
nor too lazy in thine own. Shall we know, that the enemy walks, waits, watches to destroy us;
ccx av j p-acp po21 d. vmb pns12 vvi, cst dt n1 vvz, vvz, vvz pc-acp vvi pno12;
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and shall wee not looke to our selues? Hee sowes tares in the fielde of our hearts, whilest we sleepe:
and shall we not look to our selves? He sows tares in the field of our hearts, whilst we sleep:
cc vmb pns12 xx vvi p-acp po12 n2? pns31 n2 n2 p-acp dt n1 pp-f po12 n2, cs pns12 vvb:
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let vs awake, and plucke them vp, lest they choake the good seede of our graces.
let us awake, and pluck them up, lest they choke the good seed of our graces.
vvb pno12 vvi, cc vvi pno32 a-acp, cs pns32 vvi dt j n1 pp-f po12 n2.
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It is not allowed vs to sit still:
It is not allowed us to fit still:
pn31 vbz xx vvn pno12 pc-acp vvi av:
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we must be walking. Eye to thy seeing, eare to thy hearing, hand to thy working, foote to thy walking. Vp, and eate, Elias, arise O Christian, thou hast sit too long, hauing so great a iourney to go.
we must be walking. Eye to thy seeing, ear to thy hearing, hand to thy working, foot to thy walking. Up, and eat, Elias, arise Oh Christian, thou hast fit too long, having so great a journey to go.
pns12 vmb vbi vvg. n1 p-acp po21 vvg, n1 p-acp po21 n-vvg, n1 p-acp po21 n-vvg, n1 p-acp po21 vvg. p-acp, cc vvi, np1, vvb uh np1, pns21 vh2 vvb av av-j, vhg av j dt n1 pc-acp vvi.
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The Seruants in the Law were commaunded to eate the Passeouer with their shooes on:
The Servants in the Law were commanded to eat the Passover with their shoes on:
dt n2 p-acp dt n1 vbdr vvn pc-acp vvi dt np1 p-acp po32 n2 p-acp:
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and Saint Paul chargeth the Sonnes in the Gospell (perhaps not without some allusion to that) to stand with their feete shod vvith the preparation of the Gospel of peace.
and Saint Paul charges the Sons in the Gospel (perhaps not without Some allusion to that) to stand with their feet shod with the preparation of the Gospel of peace.
cc n1 np1 vvz dt n2 p-acp dt n1 (av xx p-acp d n1 p-acp d) p-acp vvb p-acp po32 n2 j p-acp dt n1 pp-f dt n1 pp-f n1.
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When a man is standing, it is saide, he will bee walking. Astronomers haue numbred the miles twixt earth & Heauen,
When a man is standing, it is said, he will be walking. Astronomers have numbered the miles betwixt earth & Heaven,
c-crq dt n1 vbz vvg, pn31 vbz vvn, pns31 vmb vbi vvg. n2 vhb vvn dt n2 p-acp n1 cc n1,
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as if they had climbed vp thither by Ladders, to be 900. thousand. But without doubt Christianity is a great iourney:
as if they had climbed up thither by Ladders, to be 900. thousand. But without doubt Christianity is a great journey:
c-acp cs pns32 vhd vvn a-acp av p-acp n2, pc-acp vbi crd crd. p-acp p-acp n1 np1 vbz dt j n1:
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& he that considers the way and distance betwixt mortalitie and immortality, corruption and glory, must needes conclude, it is high time to be walking. Vita breuis, ars longa.
& he that considers the Way and distance betwixt mortality and immortality, corruption and glory, must needs conclude, it is high time to be walking. Vita breuis, ars Longam.
cc pns31 cst vvz dt n1 cc n1 p-acp n1 cc n1, n1 cc n1, vmb av vvi, pn31 vbz j n1 pc-acp vbi vvg. fw-la fw-la, fw-la zf.
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Life is short, and this skill not soone learnt. We cannot begin this iourny too early: we haue sitten too lōg;
Life is short, and this skill not soon learned. We cannot begin this journey too early: we have sitten too long;
n1 vbz j, cc d n1 xx av vvn. pns12 vmbx vvi d n1 av av-j: pns12 vhb vvn av av-j;
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it is full time, we were trauelling• …. Otherwise a walking Diuel shall condemne a slothful Man.
it is full time, we were trauelling• …. Otherwise a walking devil shall condemn a slothful Man.
pn31 vbz j n1, pns12 vbdr n1 …. av dt vvg n1 vmb vvi dt j n1
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Tryal. Through dry places. The discontented Deuill cast out of man, seekes about for a new lodging;
Trial. Through dry places. The discontented devil cast out of man, seeks about for a new lodging;
n1. p-acp j n2. dt j-vvn n1 vvd av pp-f n1, vvz a-acp p-acp dt j n1;
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and findes all places dry, he esteemes euerie place, but in Mans heart, • … irkesome and vnpleasant,
and finds all places dry, he esteems every place, but in men heart, • … irksome and unpleasant,
cc vvz d n2 j, pns31 vvz d n1, cc-acp p-acp ng1 n1, • … j cc j-u,
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as a dry, barren, and heathy Wildernesse. Now, as when a man hath long liued in a fertile Valley, abounding:
as a dry, barren, and heathy Wilderness. Now, as when a man hath long lived in a fertile Valley, abounding:
c-acp dt j, j, cc j n1. av, c-acp c-crq dt n1 vhz av-j vvn p-acp dt j n1, vvg:
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with delightful fruites, & necessary comforts;
with delightful fruits, & necessary comforts;
p-acp j n2, cc j n2;
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the grounds standing thicke with corne, & a pleasant riuer running along, to glad his heart with a welcome moysture:
the grounds standing thick with corn, & a pleasant river running along, to glad his heart with a welcome moisture:
dt n2 vvg j p-acp n1, cc dt j n1 vvg a-acp, pc-acp vvi po31 n1 p-acp dt j-jn n1:
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it cannot be other, then a diseasing, displeasing change, to be banished into a mountanous desert, wher the scorching Sunne burnes vp the grasse, and withers the fruite;
it cannot be other, then a diseasing, displeasing change, to be banished into a mountainous desert, where the scorching Sun burns up the grass, and withers the fruit;
pn31 vmbx vbi j-jn, cs dt j-vvg, j-vvg n1, pc-acp vbi vvn p-acp dt j n1, c-crq dt j-vvg n1 vvz a-acp dt n1, cc vvz dt n1;
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or the vnhindred force of the wind finds a bleake obiect to worke vpon;
or the unhindered force of the wind finds a bleak Object to work upon;
cc dt j n1 pp-f dt n1 vvz dt j n1 pc-acp vvi p-acp;
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where the veines of bloud, the springs of water rise not, runne not, to madefie the earth, and cherish her plants.
where the Veins of blood, the springs of water rise not, run not, to madefy the earth, and cherish her plants.
c-crq dt n2 pp-f n1, dt n2 pp-f n1 vvb xx, vvb xx, pc-acp vvi dt n1, cc vvi po31 n2.
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Such is Satans case and cause of perplexity.
Such is Satan case and cause of perplexity.
d vbz npg1 n1 cc n1 pp-f n1.
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The wicked heart was his delighted Orchyard, where the fruites of disobedience, oaths, lyes, blasphemies, oppressions, coussenages, contentions;
The wicked heart was his delighted Orchard, where the fruits of disobedience, Oaths, lies, Blasphemies, oppressions, coussenages, contentions;
dt j n1 vbds po31 j-vvn n1, c-crq dt n2 pp-f n1, n2, n2, n2, n2, n2, n2;
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drunken, proud, couetous actions and habites made him fat. For as God hath his Vineyard, the Deuill hath his Orchyard.
drunken, proud, covetous actions and habits made him fat. For as God hath his Vineyard, the devil hath his Orchard.
j, j, j n2 cc n2 vvd pno31 j. p-acp c-acp np1 vhz po31 np1, dt n1 vhz po31 n1.
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The fruites that God expects and delights to gather, are the good grapes of obedience. Satans desire is wicked and wretched effects.
The fruits that God expects and delights to gather, Are the good grapes of Obedience. Satan desire is wicked and wretched effects.
dt n2 cst np1 vvz cc vvz pc-acp vvi, vbr dt j n2 pp-f n1. npg1 n1 vbz j cc j n2.
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These he eyther found ready, or made ready in the heart of man. Whence displaced, sedibus, aedibus, he is mad for anger, and accounts all places dry.
These he either found ready, or made ready in the heart of man. Whence displaced, sedibus, aedibus, he is mad for anger, and accounts all places dry.
np1 pns31 av-d vvd j, cc vvd j p-acp dt n1 pp-f n1. q-crq vvn, fw-la, fw-la, pns31 vbz j p-acp n1, cc vvz d n2 j.
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He finds no rest in dry places. Perhaps the Deuill loues the low Countries, and wet ground.
He finds no rest in dry places. Perhaps the devil loves the low Countries, and wet ground.
pns31 vvz dx n1 p-acp j n2. av dt n1 vvz dt j n2, cc j n1.
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In a moderate, temperate, dry braine, he findes no footing:
In a moderate, temperate, dry brain, he finds no footing:
p-acp dt j, j, j n1, pns31 vvz dx n-vvg:
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but in the soule of the swilling drunkard, as a foggy and fenny ground, hee obtaines some residence.
but in the soul of the swilling drunkard, as a foggy and fenny ground, he obtains Some residence.
cc-acp p-acp dt n1 pp-f dt vvg n1, c-acp dt j cc j n1, pns31 vvz d n1.
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Abstemious moderation, and temperate satisfaction of nature is too dry a place, for so hot a spirit as hell fire hath made him, to quench his malicious thirst:
Abstemious moderation, and temperate satisfaction of nature is too dry a place, for so hight a Spirit as hell fire hath made him, to quench his malicious thirst:
j n1, cc j n1 pp-f n1 vbz av j dt n1, c-acp av j dt n1 p-acp n1 n1 vhz vvn pno31, pc-acp vvi po31 j n1:
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but in those that are filled with wine, & strong drinkes, suauiter, molliter acquiescit.
but in those that Are filled with wine, & strong drinks, Suaviter, molliter acquiescit.
cc-acp p-acp d cst vbr vvn p-acp n1, cc j n2, n1, fw-la fw-la.
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VVhen the Son of God threw a Legion out of one poore man, they beg earnestly to bee allowed entrance into the Swine. Of all creatures voyde of reason, it is obserued of those, that they will swill till they swel, drinke till they burst.
When the Son of God threw a Legion out of one poor man, they beg earnestly to be allowed Entrance into the Swine. Of all creatures void of reason, it is observed of those, that they will swill till they swell, drink till they burst.
c-crq dt n1 pp-f np1 vvd dt n1 av pp-f crd j n1, pns32 vvb av-j pc-acp vbi vvn n1 p-acp dt n1. pp-f d n2 j pp-f n1, pn31 vbz vvn pp-f d, cst pns32 vmb vvi c-acp pns32 vvb, vvb c-acp pns32 vvd.
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If Circe's Cup (or if you wil, the Vintners, the Victuallers) hath transformed man into a drunken hogge, this is a moist place that Satan affects.
If Circe's Cup (or if you will, the Vintners, the Victuallers) hath transformed man into a drunken hog, this is a moist place that Satan affects.
cs npg1 n1 (cc cs pn22 vmb, dt n2, dt n2) vhz vvn n1 p-acp dt j n1, d vbz dt j n1 cst np1 vvz.
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If the head be well tippled, he gets in;
If the head be well tippled, he gets in;
cs dt n1 vbb av vvn, pns31 vvz p-acp;
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and makes the eyes wanton, the tongue blasphemous, the hands ready to stabbe, the throate an open Sepulcher to deuoure.
and makes the eyes wanton, the tongue blasphemous, the hands ready to stab, the throat an open Sepulcher to devour.
cc vvz dt n2 j-jn, dt n1 j, dt n2 j pc-acp vvi, dt n1 dt j n1 pc-acp vvi.
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I deny not, but Paul may meete his friend at the Market of Appium, and drinke with his friends at the three Tauernes. Honest necessities must be releeued.
I deny not, but Paul may meet his friend At the Market of Appium, and drink with his Friends At the three Taverns. Honest necessities must be relieved.
pns11 vvb xx, cc-acp np1 vmb vvi po31 n1 p-acp dt n1 pp-f np1, cc vvi p-acp po31 n2 p-acp dt crd n2. j n2 vmb vbi vvn.
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And for this purpose were Tauernes first erected; for the necessary refection of trauellers & strangers.
And for this purpose were Taverns First erected; for the necessary refection of travellers & Strangers.
cc p-acp d n1 vbdr n2 ord vvd; p-acp dt j n1 pp-f n2 cc n2.
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Neyther lawes diuine nor national condemne their vse, but their abuse. Yet Ecclus. 26. A victualler shall not be freed from sinne.
Neither laws divine nor national condemn their use, but their abuse. Yet Ecclus 26. A victualler shall not be freed from sin.
dx n2 vvi ccx j vvi po32 n1, cc-acp po32 n1. av np1 crd dt n1 vmb xx vbi vvn p-acp n1.
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You will say it is Apocryphall; and I feare, a man of that profession is Apocryphall too;
You will say it is Apocryphal; and I Fear, a man of that profession is Apocryphal too;
pn22 vmb vvi pn31 vbz j; cc pns11 vvb, dt n1 pp-f d n1 vbz j av;
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who will not sell riot for money; and winke at those, that fil their brains, to empty their purses.
who will not fell riot for money; and wink At those, that fill their brains, to empty their purses.
q-crq vmb xx vvi n1 p-acp n1; cc vvi p-acp d, cst vvi po32 n2, pc-acp vvi po32 n2.
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Wine is a good creature, to cheare mans heart: and Paul allowes it to Timothy for his stomackes sake. But those that drinke wine, not to helpe the stomacke, but to surfeit it;
Wine is a good creature, to cheer men heart: and Paul allows it to Timothy for his stomachs sake. But those that drink wine, not to help the stomach, but to surfeit it;
n1 vbz dt j n1, p-acp vvi ng1 n1: cc np1 vvz pn31 p-acp np1 p-acp po31 n2 n1. p-acp d cst vvb n1, xx pc-acp vvi dt n1, cc-acp pc-acp vvi pn31;
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not for wholesome and medicinall respects, but with inebriatiue delight, or on some victorious intent, to ouerthrow the company:
not for wholesome and medicinal respects, but with inebriatiue delight, or on Some victorious intent, to overthrow the company:
xx p-acp j cc j n2, cc-acp p-acp j-jn n1, cc p-acp d j n1, pc-acp vvi dt n1:
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these are moyst places fit for Satan.
these Are moist places fit for Satan.
d vbr j n2 j p-acp np1.
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Trouble. Seeking rest.
Trouble. Seeking rest.
vvb. vvg n1.
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But is he in any hope to find it? Doth he not carry his hell about him? Can hee get out of the curse and malediction of God? There is no rest to him passiuely, actiuely. 1. Passiuely; the vnappeased anger of Almighty God persecutes him,
But is he in any hope to find it? Does he not carry his hell about him? Can he get out of the curse and malediction of God? There is no rest to him passively, actively. 1. Passively; the unappeased anger of Almighty God persecutes him,
cc-acp vbz pns31 p-acp d n1 pc-acp vvi pn31? vdz pns31 xx vvi po31 n1 p-acp pno31? vmb pns31 vvi av pp-f dt n1 cc n1 pp-f np1? pc-acp vbz dx vvb p-acp pno31 av-j, av-j. crd av-j; dt j n1 pp-f j-jn np1 vvz pno31,
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& denyes him rest. 2. Actiuely; he giues himselfe no rest in tempting and tormenting man. God persecutes him: he persecutes man.
& Denies him rest. 2. Actively; he gives himself no rest in tempting and tormenting man. God persecutes him: he persecutes man.
cc vvz pno31 n1. crd av-j; pns31 vvz px31 dx n1 p-acp vvg cc j-vvg n1. np1 vvz pno31: pns31 vvz n1.
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Thus through a voluntary and enforced motion, et volenter, et violenter, he seekes rest, but he finds none.
Thus through a voluntary and Enforced motion, et Volunteer, et violenter, he seeks rest, but he finds none.
av p-acp dt j-jn cc j-vvn n1, fw-fr jc, fw-fr jc, pns31 vvz n1, cc-acp pns31 vvz pix.
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The Deuils malice to mankind is so great, that he cannot rest without their ruine.
The Devils malice to mankind is so great, that he cannot rest without their ruin.
dt ng1 n1 p-acp n1 vbz av j, cst pns31 vmbx vvi p-acp po32 n1.
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He begun with the first Parents, and will not end but with the end of the world;
He begun with the First Parents, and will not end but with the end of the world;
pns31 vvd p-acp dt ord n2, cc vmb xx vvi cc-acp p-acp dt n1 pp-f dt n1;
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til he hath tempted, or at least attempted the last man, that euer their generations shall produce.
till he hath tempted, or At least attempted the last man, that ever their generations shall produce.
c-acp pns31 vhz vvn, cc p-acp ds vvn dt ord n1, cst av po32 n2 vmb vvi.
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Hereon it is noted, that the Angels sinning were neuer restored, because they offended without temptation, meerely of malice, being created pure and excellent spirits.
Hereon it is noted, that the Angels sinning were never restored, Because they offended without temptation, merely of malice, being created pure and excellent spirits.
av pn31 vbz vvn, cst dt n2 vvg vbdr av-x vvn, c-acp pns32 vvd p-acp n1, av-j pp-f n1, vbg vvn j cc j n2.
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But man fel from God, and was againe redeemed to God, because he was seduced of another.
But man fell from God, and was again redeemed to God, Because he was seduced of Another.
p-acp n1 vvd p-acp np1, cc vbds av vvn p-acp np1, c-acp pns31 vbds vvn pp-f n-jn.
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Quantò fragilior in natura, tantò facilior ad veniam. The weaker in nature, and so more apt to fall; Quantò fragilior in Nature, tantò Facilior ad veniam. The Weaker in nature, and so more apt to fallen;
fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la. dt jc p-acp n1, cc av av-dc j pc-acp vvi;
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the more easie to bee lifted vp againe.
the more easy to be lifted up again.
dt av-dc j pc-acp vbi vvn a-acp av.
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But the Deuill fell so fully, so fowly, being sole actor in his owne fault, sole author in his owne fall, that he is neuer to be restored:
But the devil fell so Fully, so foully, being sole actor in his own fault, sole author in his own fallen, that he is never to be restored:
p-acp dt n1 vvd av av-j, av av-j, vbg j n1 p-acp po31 d n1, j n1 p-acp po31 d n1, cst pns31 vbz av-x pc-acp vbi vvn:
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so neuer obtaines rest. Yet he imagines to himselfe a kind of rest, when he is quietly possessed of mans heart.
so never obtains rest. Yet he imagines to himself a kind of rest, when he is quietly possessed of men heart.
av av vvz n1. av pns31 vvz p-acp px31 dt n1 pp-f n1, c-crq pns31 vbz av-jn vvn pp-f ng1 n1.
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As a malicious man acquiescit vindict is: so when the Deuill hath wrought mans woe, and brought him to hell, it is a rest vnto him.
As a malicious man acquiescit vindict is: so when the devil hath wrought men woe, and brought him to hell, it is a rest unto him.
p-acp dt j n1 fw-la vvi vbz: av c-crq dt n1 vhz vvn ng1 n1, cc vvd pno31 p-acp n1, pn31 vbz dt vvb p-acp pno31.
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But his rest is mans vnrest: his melody our malady.
But his rest is men unrest: his melody our malady.
p-acp po31 vvb vbz n2 n1: po31 n1 po12 n1.
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His blustring tempest is not laid, till he hath split the vessell our Body; and drowned the Passenger, our Soule.
His blustering tempest is not laid, till he hath split the vessel our Body; and drowned the Passenger, our Soul.
po31 j-vvg n1 vbz xx vvn, c-acp pns31 vhz vvn dt n1 po12 n1; cc vvn dt n1, po12 n1.
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His first and chiefe aime is to destroy the soule and to deface that more excellent part of man, that is nearer to the character and diuine impression of Gods image.
His First and chief aim is to destroy the soul and to deface that more excellent part of man, that is nearer to the character and divine impression of God's image.
po31 ord cc n-jn vvb vbz pc-acp vvi dt n1 cc pc-acp vvi d dc j n1 pp-f n1, cst vbz jc p-acp dt n1 cc j-jn n1 pp-f npg1 n1.
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If the soule be comming, he is sure the body will follow. 2. If hee cannot reach the spirit, then haue at the flesh. Let Ioseph looke for the stockes, Peter for the layle, Dauid for exile, Iob for botches. 3. If the restraining power of heauen interdicts him the body, then he sets vpon the estate: like Iosephs mistrisse, that missing the person, catcheth the garment:
If the soul be coming, he is sure the body will follow. 2. If he cannot reach the Spirit, then have At the Flesh. Let Ioseph look for the stocks, Peter for the layle, David for exile, Job for botches. 3. If the restraining power of heaven interdicts him the body, then he sets upon the estate: like Joseph's mistress, that missing the person, Catches the garment:
cs dt n1 vbi vvg, pns31 vbz av-j dt n1 vmb vvi. crd cs pns31 vmbx vvi dt n1, av vhb p-acp dt n1. vvb np1 vvb p-acp dt n2, np1 p-acp dt n1, np1 p-acp n1, np1 p-acp n2. crd cs dt vvg n1 pp-f n1 vvz pno31 dt n1, av pns31 vvz p-acp dt n1: av-j np1 n1, cst vvg dt n1, vvz dt n1:
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or the sauage Beare, which preuented of the bloud and bones, falles a tearing the cloathes, that fell from them.
or the savage Bear, which prevented of the blood and bones, falls a tearing the clothes, that fell from them.
cc dt j-jn n1, r-crq vvd pp-f dt n1 cc n2, vvz dt vvg dt n2, cst vvd p-acp pno32.
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The birds of the ayre, fishes of the sea, beasts of the earth shall pay for it.
The Birds of the air, Fish of the sea, beasts of the earth shall pay for it.
dt n2 pp-f dt n1, n2 pp-f dt n1, n2 pp-f dt n1 vmb vvi p-acp pn31.
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Euery thing, which belongs to mans health and comfort, shall feele his tyranny.
Every thing, which belongs to men health and Comfort, shall feel his tyranny.
d n1, r-crq vvz p-acp ng1 n1 cc n1, vmb vvi po31 n1.
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If Iobs person be forbidden the extent of his malice, yet hee will haue a fling at his Oxen, Asses, Sheepe, Camels.
If Jobs person be forbidden the extent of his malice, yet he will have a fling At his Oxen, Asses, Sheep, Camels.
cs n2 n1 vbb vvn dt n1 pp-f po31 n1, av pns31 vmb vhi dt n1 p-acp po31 n2, n2, n1, n2.
(12) part (DIV2)
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VVhen that Legion must leaue the Possessed, they begge (not to be sent away out of the Country) but to be admitted into the Herde. The Inhabitants are freed, When that Legion must leave the Possessed, they beg (not to be sent away out of the Country) but to be admitted into the Herd. The Inhabitants Are freed,
c-crq d n1 vmb vvi dt vvn, pns32 vvb (xx pc-acp vbi vvn av av pp-f dt n1) cc-acp pc-acp vbi vvn p-acp dt n1. dt n2 vbr vvn,
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then woe to their swine. Rather hogges then nothing. He will play at small game, rather then sitte out.
then woe to their Swine. Rather hogs then nothing. He will play At small game, rather then sit out.
cs n1 p-acp po32 n1. np1 n2 av pix. pns31 vmb vvi p-acp j n1, av-c cs vvi av.
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As that bloudy Tyrant banished from extending his cruelty to men, must be still a killing,
As that bloody Tyrant banished from extending his cruelty to men, must be still a killing,
p-acp cst j n1 vvn p-acp vvg po31 n1 p-acp n2, vmb vbi av dt vvg,
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though (it be) but wormes. He seeketh rest.
though (it be) but worms. He seeks rest.
cs (pn31 vbb) p-acp n2. pns31 vvz n1.
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Euent or successe. But he findeth none.
Event or success. But he finds none.
n1 cc n1. p-acp pns31 vvz pix.
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So soone as euer this vncleane spirit is throwne out of man, that he begins to serue God, Satan rageth worse then euer:
So soon as ever this unclean Spirit is thrown out of man, that he begins to serve God, Satan rages Worse then ever:
av av c-acp av d j n1 vbz vvn av pp-f n1, cst pns31 vvz pc-acp vvi np1, np1 vvz av-jc cs av:
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and till he can ouerthrow the beginnings of grace in vs with a second peruersion, he findes no rest. VVe cannot so soone please God, but we displease the Deuill.
and till he can overthrow the beginnings of grace in us with a second perversion, he finds no rest. We cannot so soon please God, but we displease the devil.
cc c-acp pns31 vmb vvi dt n2 pp-f n1 p-acp pno12 p-acp dt ord n1, pns31 vvz dx n1. pns12 vmbx av av vvi np1, cc-acp pns12 vvi dt n1.
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Whiles Paul was a Pharise, no man in greater credite:
While Paul was a Pharisee, no man in greater credit:
cs np1 vbds dt vvb, dx n1 p-acp jc n1:
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but become a professor and Preacher of the Gospell, none more exposed to dangers and contumelies.
but become a professor and Preacher of the Gospel, none more exposed to dangers and Contumelies.
cc-acp vvb dt n1 cc n1 pp-f dt n1, pix av-dc vvn p-acp n2 cc n2.
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If we (doe but) looke toward Ierusalem; as Christ, because his face was as though he would go to Ierusalem, might not be receiued of the Samaritans: or if wee purpose to heauen,
If we (do but) look towards Ierusalem; as christ, Because his face was as though he would go to Ierusalem, might not be received of the Samaritans: or if we purpose to heaven,
cs pns12 (vdb p-acp) vvb p-acp np1; p-acp np1, c-acp po31 n1 vbds c-acp cs pns31 vmd vvi p-acp np1, vmd xx vbi vvn pp-f dt njp2: cc cs pns12 vvb p-acp n1,
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as Pau• … to Thessalonica, Satan will offer to hinder our passe.
as Pau• … to Thessalonica, Satan will offer to hinder our pass.
c-acp np1 … pc-acp np1, np1 vmb vvi p-acp vvb po12 n1.
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The Deuil desires to winnow Peter, not Iudas. The more faithfull seruants of God we be, the more doth Satan bruise vs with the flaile,
The devil Desires to winnow Peter, not Iudas. The more faithful Servants of God we be, the more does Satan bruise us with the flail,
dt n1 vvz pc-acp vvi np1, xx np1. dt av-dc j n2 pp-f np1 pns12 vbb, dt av-dc vdz np1 vvb pno12 p-acp dt n1,
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or grate vs with the fanne.
or grate us with the fan.
cc vvi pno12 p-acp dt n1.
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The theefe doth not breake into an empty cottage, but into some furnishd house, or full Granar;
The thief does not break into an empty cottage, but into Some furnished house, or full Granar;
dt n1 vdz xx vvi p-acp dt j n1, cc-acp p-acp d vvn n1, cc j np1;
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where the fatnesse of the booty is a fitnesse to his desires.
where the fatness of the booty is a fitness to his Desires.
c-crq dt n1 pp-f dt n1 vbz dt n1 p-acp po31 n2.
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This vncleane. spirit findes no rest in an Atheist, Vsurer, Drunkard, Swearer, &c. He knowes, a canker hath ouer-runne their consciences already:
This unclean. Spirit finds no rest in an Atheist, Usurer, Drunkard, Swearer, etc. He knows, a canker hath overrun their Consciences already:
d j. n1 vvz dx n1 p-acp dt n1, n1, n1, n1, av pns31 vvz, dt n1 vhz vvn po32 n2 av:
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& that they are as sure, as temptation can make them. No Prince makes war with his owne tractable subiects. Gloria pugnantes vincere maior erit.
& that they Are as sure, as temptation can make them. No Prince makes war with his own tractable Subjects. Gloria pugnantes vincere maior erit.
cc cst pns32 vbr a-acp j, c-acp n1 vmb vvi pno32. dx n1 vvz n1 p-acp po31 d j n2-jn. fw-la n2 fw-la fw-la fw-la.
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Holofernes tels Iudith: Feare not in thine heart: Holofernes tells Iudith: fear not in thine heart:
np1 vvz np1: vvb xx p-acp po21 n1:
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for I neuer hurt any, that was willing to serue Nebuchadonozer the King of all the earth. So the deuill;for I never hurt any, that was willing to serve Nebuchadonozer the King of all the earth. So the Devil;
c-acp pns11 av-x vvd d, cst vbds j pc-acp vvi np1 dt n1 pp-f d dt n1. av dt n1;
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I neuer vse to harme any, that are content to serue me, the King of all the world.
I never use to harm any, that Are content to serve me, the King of all the world.
pns11 av-x vvi pc-acp vvi d, cst vbr j pc-acp vvi pno11, dt n1 pp-f d dt n1.
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VVhat neede he tempt them that tempt themselues? The fowler shoots at birds that be wild, not at Doues and yard-fowls, tame, and in his owne keeping.
What need he tempt them that tempt themselves? The Fowler shoots At Birds that be wild, not At Dove and yard-fowls, tame, and in his own keeping.
q-crq n1 pns31 vvb pno32 cst vvb px32? dt n1 vvz p-acp n2 cst vbb j, xx p-acp n2 cc n2, j, cc p-acp po31 d n-vvg.
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Many stood by the fire, Act. 28. yet the Viper leapes vpon none of their hands,
Many stood by the fire, Act. 28. yet the Viper leaps upon none of their hands,
d vvd p-acp dt n1, n1 crd av dt n1 vvz p-acp pix pp-f po32 n2,
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but Pauls. This viper of • … ll labours to sting the best men: reprobates he hath poysoned enough already.
but Paul's. This viper of • … ll labours to sting the best men: Reprobates he hath poisoned enough already.
cc-acp npg1. d n1 pp-f • … vmb vvz p-acp n1 dt js n2: n2-jn pns31 vhz vvn av-d av.
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The dog barkes at strangers, not at domesticall seruants, or daily-visitant friends.
The dog barks At Strangers, not At domestical Servants, or daily-visitant Friends.
dt n1 n2 p-acp n2, xx p-acp j n2, cc n1 n2.
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This madde Cerberus bites not those that haue giuen him a soppe, their affections and soules:
This mad Cerberus bites not those that have given him a sop, their affections and Souls:
d j np1 vvz xx d cst vhb vvn pno31 dt n1, po32 n2 cc n2:
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but flyes at the throat of such only, as deny him the fealty of loue and obedience, and abandon his regiment.
but flies At the throat of such only, as deny him the fealty of love and Obedience, and abandon his regiment.
cc-acp vvz p-acp dt n1 pp-f d j, c-acp vvb pno31 dt n1 pp-f n1 cc n1, cc vvi po31 n1.
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Whiles the Israe ites were in Egypt and Pharaoh had some seruice of thē, he doth but oppresse them with burdens, and such slauish impositions:
While the Israe ites were in Egypt and Pharaoh had Some service of them, he does but oppress them with burdens, and such slavish impositions:
cs dt np1 vvz vbdr p-acp np1 cc np1 vhd d n1 pp-f pno32, pns31 vdz p-acp vvi pno32 p-acp n2, cc d j n2:
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but when they are departed from his territories, & haue extricated themselues from his bondage, he comes after them with fire & sword:
but when they Are departed from his territories, & have extricated themselves from his bondage, he comes After them with fire & sword:
cc-acp c-crq pns32 vbr vvn p-acp po31 n2, cc vhb vvn px32 p-acp po31 n1, pns31 vvz p-acp pno32 p-acp n1 cc n1:
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and nothing but their bloud and death can appease him. Sweare, swagger, couet, couzen, dissemble, defraud, giue the deuill homage and allegiance;
and nothing but their blood and death can appease him. Swear, swagger, covet, cozen, dissemble, defraud, give the Devil homage and allegiance;
cc pix p-acp po32 n1 cc n1 vmb vvi pno31. vvb, vvb, vvb, vvb, vvb, n1, vvb dt n1 n1 cc n1;
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and his tyranny will be content with the supportation of these burdens: but rebell, reuolt, renounce his soueraignty,
and his tyranny will be content with the supportation of these burdens: but rebel, revolt, renounce his sovereignty,
cc po31 n1 vmb vbi j p-acp dt n1 pp-f d n2: p-acp n1, vvb, vvb po31 n1,
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and then nothing but fire and fury will flash from him: and, except in thy ruine, he finds no rest.
and then nothing but fire and fury will flash from him: and, except in thy ruin, he finds no rest.
cc av pix cc-acp n1 cc n1 vmb vvi p-acp pno31: cc, c-acp p-acp po21 n1, pns31 vvz dx n1.
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Thus much for the vncleane spirits vnroosting and vnresting; his relinquishing the Hold, and his demeanour after it;
Thus much for the unclean spirits unroosting and unresting; his relinquishing the Hold, and his demeanour After it;
av av-d c-acp dt j n2 j-vvg cc vvg; po31 j-vvg dt vvb, cc po31 n1 p-acp pn31;
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and therein generally for his Egresse. His Regresse is the next act of this Tragedy; his striuing for a re-entry in the Fort he hath lost.
and therein generally for his Egress. His Regress is the next act of this Tragedy; his striving for a reentry in the Fort he hath lost.
cc av av-j p-acp po31 n1. po31 n1 vbz dt ord n1 pp-f d n1; po31 vvg p-acp dt n1 p-acp dt fw-fr pns31 vhz vvn.
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Which consists, 1. in his Inte• … sien, what hee purposeth. 2. In the Inuention, what hee findeth.
Which consists, 1. in his Inte• … sien, what he Purposes. 2. In the Invention, what he finds.
r-crq vvz, crd p-acp po31 np1 … fw-fr, r-crq pns31 vvz. crd p-acp dt n1, r-crq pns31 vvz.
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His Accesse and Successe is presented in these Scenes His Intention or proiect dwels vpon, 1. a • … esolution. 2. a Reuolution. 3. a Description of his Scare. 4. Affection to the same house, whence he came out.
His Access and Success is presented in these Scenes His Intention or project dwells upon, 1. a • … resolution. 2. a Revolution. 3. a Description of his Scare. 4. Affection to the same house, whence he Come out.
po31 n1 cc n1 vbz vvn p-acp d n2 po31 n1 cc vvi vvz p-acp, crd dt • … n1. crd dt n1. crd dt n1 pp-f po31 vvi. crd n1 p-acp dt d n1, c-crq pns31 vvd av.
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1. His Resolution. I will. V• … lo, est vox aut pertinacis, aut potent is; non petent is.
1. His Resolution. I will. V• … lo, est vox Or pertinacis, Or potent is; non petent is.
crd po31 n1. pns11 vmb. np1 … uh, fw-la fw-la fw-la fw-la, fw-la j vbz; pix j vbz.
(14) part (DIV2)
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I will, is the voyce, (not of a begger, but) eyther of one powerfull or peremptory.I will, is the voice, (not of a beggar, but) either of one powerful or peremptory.
pns11 vmb, vbz dt n1, (xx pp-f dt n1, cc-acp) d pp-f crd j cc j.
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Good in the Almighty, sawcy in a subordinate power; without some reseruation, or exceptiō made to the supreme prouidence.
Good in the Almighty, saucy in a subordinate power; without Some reservation, or exception made to the supreme providence.
j p-acp dt j-jn, j p-acp dt j n1; p-acp d n1, cc n1 vvn p-acp dt j n1.
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Will you Satan! It is too bold, and presumptuous a voice.
Will you Satan! It is too bold, and presumptuous a voice.
n1 pn22 np1! pn31 vbz av j, cc j dt n1.
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Aske leaue, Satan: for you are chain'd to your clogge, and cannot stirre, but limitata potestate. Behemoth is tyed in a teddar;
Ask leave, Satan: for you Are chained to your clog, and cannot stir, but limitata potestate. behemoth is tied in a teddar;
vvb n1, np1: p-acp pn22 vbr vvn p-acp po22 n1, cc vmbx vvi, cc-acp fw-la fw-la. np1 vbz vvn p-acp dt n1;
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and that tryumphant Lambe holds the roaring Lyon in an infrangible cord: and sayes to him, as to the sea;
and that triumphant Lamb holds the roaring lion in an infrangible cord: and Says to him, as to the sea;
cc cst j n1 vvz dt vvg n1 p-acp dt j n1: cc vvz p-acp pno31, c-acp p-acp dt n1;
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Here will I stay the insultation of thy proud waues. Will you know, what makes the deuill thus bold? A double confidence, 1. in his owne strength. 2. in mans weaknesse.
Here will I stay the insultation of thy proud waves. Will you know, what makes the Devil thus bold? A double confidence, 1. in his own strength. 2. in men weakness.
av vmb pns11 vvi dt n1 pp-f po21 j n2. vmb pn22 vvb, r-crq vvz dt n1 av j? dt j-jn n1, crd p-acp po31 d n1. crd p-acp ng1 n1.
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1. In his owne strength. Therefore he sayes not, Conabor reuerti, but reuertar; quasi nihil obstiterit.
1. In his own strength. Therefore he Says not, Conabor reuerti, but Revertar; quasi nihil obstiterit.
crd p-acp po31 d n1. av pns31 vvz xx, fw-la fw-la, p-acp n1; fw-la fw-la fw-la.
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As if he had that power, which was prophesied of Cyrus: that gates of brasse and barres of Iron should be broken open before him.
As if he had that power, which was prophesied of Cyrus: that gates of brass and bars of Iron should be broken open before him.
c-acp cs pns31 vhd d n1, r-crq vbds vvn pp-f np1: cst n2 pp-f n1 cc n2 pp-f n1 vmd vbi vvn j p-acp pno31.
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Or as it is fained of the Pope in the yeare of Iubile, that he comes to the gate of S. Peters church in Rome, and there hauing knocked with his siluer hammer, the gate presently fals downe before him.
Or as it is feigned of the Pope in the year of Jubilee, that he comes to the gate of S. Peter's Church in Room, and there having knocked with his silver hammer, the gate presently falls down before him.
cc c-acp pn31 vbz vvn pp-f dt n1 p-acp dt n1 pp-f n1, cst pns31 vvz p-acp dt n1 pp-f n1 npg1 n1 p-acp vvi, cc a-acp vhg vvn p-acp po31 n1 n1, dt n1 av-j vvz a-acp p-acp pno31.
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Perhaps he meanes to Hieroglyphicke vnto vs, what wondrous engines siluer tooles are in Rome, and what strange feates they worke;
Perhaps he means to Hieroglyphe unto us, what wondrous Engines silver tools Are in Room, and what strange feats they work;
av pns31 vvz p-acp j p-acp pno12, r-crq j n2 n1 n2 vbr p-acp vvi, cc r-crq j n2 pns32 vvb;
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till coelumsit vaenale Deus { que }. And not only to present the person of Peter, heauens Porter as they call him,
till coelumsit vaenale Deus { que }. And not only to present the person of Peter, heavens Porter as they call him,
c-acp vvb n1 fw-la { fw-fr }. cc xx av-j pc-acp vvi dt n1 pp-f np1, ng1 n1 c-acp pns32 vvb pno31,
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and to manifest the liberty of Purgatory-ghosts, giuen by vertue of Papal Indulgences. This is the Deuils strength, whereof he is so confident;
and to manifest the liberty of Purgatory-ghosts, given by virtue of Papal Indulgences. This is the Devils strength, whereof he is so confident;
cc pc-acp vvi dt n1 pp-f n2, vvn p-acp n1 pp-f j n2. d vbz dt n2 n1, c-crq pns31 vbz av j;
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and it is helped by his Subtlety. His subtlety shewes it selfe in his temptations. Which to discouer is one speciall intention in all Sermons.
and it is helped by his Subtlety. His subtlety shows it self in his temptations. Which to discover is one special intention in all Sermons.
cc pn31 vbz vvn p-acp po31 n1. po31 n1 vvz pn31 n1 p-acp po31 n2. r-crq pc-acp vvi vbz pi j n1 p-acp d n2.
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Mine shall but cut of a lap of his garment. He tempts eyther 1. Inuisibly; by stirring secret motions, and internall prouocations in the heart.
Mine shall but Cut of a lap of his garment. He tempts either 1. Invisibly; by stirring secret motions, and internal provocations in the heart.
png11 vmb p-acp vvn pp-f dt n1 pp-f po31 n1. pns31 vvz d crd av-j; p-acp vvg j-jn n2, cc j n2 p-acp dt n1.
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So he wrought vpon Iudas by couetousnesse, vpon Simon Magus by ambition, vpon Esau by profanesse.
So he wrought upon Iudas by covetousness, upon Simon Magus by ambition, upon Esau by profaneness.
av pns31 vvd p-acp np1 p-acp n1, p-acp np1 np1 p-acp n1, p-acp np1 p-acp n1.
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Euery man is tempted, when he is drawne away of his owne lust, and entised. This is that operatiue possession, whereby the Prince of the power of the aire, now• … worketh in the children of disobedience. Innumerable are these inuisible subtleties. Every man is tempted, when he is drawn away of his own lust, and enticed. This is that operative possession, whereby the Prince of the power of the air, now• … works in the children of disobedience. Innumerable Are these invisible subtleties.
d n1 vbz vvn, c-crq pns31 vbz vvn av pp-f po31 d n1, cc vvn. d vbz cst j-jn n1, c-crq dt n1 pp-f dt n1 pp-f dt n1, n1 … vvz p-acp dt n2 pp-f n1. j vbr d j n2.
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2. Or visibly; by externall apparitions & shapes, presented to the bodies eye, eyther essentiall, or delusiue. This he doth 3. wayes.
2. Or visibly; by external apparitions & shapes, presented to the bodies eye, either essential, or delusive. This he does 3. ways.
crd cc av-j; p-acp j n2 cc n2, vvn p-acp dt ng1 n1, d j, cc j. d pns31 vdz crd n2.
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1. By taking to himselfe an airy body, fashioning it to what forme he pleaseth.
1. By taking to himself an airy body, fashioning it to what Form he Pleases.
crd p-acp vvg p-acp px31 dt j n1, vvg pn31 p-acp r-crq n1 pns31 vvz.
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As the good Angels did by Gods dispensation, according to the opinion of Diuines, when they did cate meate with Abraham. Thus he appeared to Saul in the shape of Samuel, 1 Sam. 28. The King said to the witch, What forme is he of? and she said,
As the good Angels did by God's Dispensation, according to the opinion of Divines, when they did cate meat with Abraham. Thus he appeared to Saul in the shape of Samuel, 1 Sam. 28. The King said to the witch, What Form is he of? and she said,
p-acp dt j n2 vdd p-acp npg1 n1, vvg p-acp dt n1 pp-f n2-jn, c-crq pns32 vdd vvi n1 p-acp np1. av pns31 vvd p-acp np1 p-acp dt n1 pp-f np1, vvn np1 crd dt n1 vvd p-acp dt n1, q-crq n1 vbz pns31 pp-f? cc pns31 vvd,
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An old man commeth vp, and he is couered with a Mantle. an old man comes up, and he is covered with a Mantle.
dt j n1 vvz a-acp, cc pns31 vbz vvn p-acp dt n1.
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Which was a faigned proportion, that by Gods permission, Satan had taken to delude Saul. So it is said, that he often appeared in the dayes of Ignorance.
Which was a feigned proportion, that by God's permission, Satan had taken to delude Saul. So it is said, that he often appeared in the days of Ignorance.
r-crq vbds dt j-vvn n1, cst p-acp ng1 n1, np1 vhd vvn pc-acp vvi np1. av pn31 vbz vvn, cst pns31 av vvd p-acp dt n2 pp-f n1.
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2. By entring into the corps of some dead body, making it speake and walke as he pleaseth:
2. By entering into the corpse of Some dead body, making it speak and walk as he Pleases:
crd p-acp vvg p-acp dt n1 pp-f d j n1, vvg pn31 vvi cc vvi c-acp pns31 vvz:
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which is not denyed by Diuines, but the Deuill by Gods sufferance may do;
which is not denied by Divines, but the devil by God's sufferance may do;
r-crq vbz xx vvn p-acp n2-jn, p-acp dt n1 p-acp npg1 n1 vmb vdi;
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but with two prouiso's. 1. This must be the body of a reprobate, that he assumes:
but with two proviso's. 1. This must be the body of a Reprobate, that he assumes:
cc-acp p-acp crd n2. crd d vmb vbi dt n1 pp-f dt n-jn, cst pns31 vvz:
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for the godly sleepe in peace. Esay. 57. God giues him a Nolito tangeremeos, saepeviuos, semper moreuos.
for the godly sleep in peace. Isaiah. 57. God gives him a Nolito tangeremeos, saepeviuos, semper moreuos.
c-acp dt j n1 p-acp n1. np1. crd np1 vvz pno31 dt np1 fw-la, fw-la, fw-la fw-la.
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Touch not mine, either liuing, or dead. 2. If it be a reprobate corps, yet he can appeare in it no longer, Touch not mine, either living, or dead. 2. If it be a Reprobate corpse, yet he can appear in it no longer,
vvb xx png11, d n-vvg, cc j. crd cs pn31 vbb dt j-jn n1, av pns31 vmb vvi p-acp pn31 av-dx av-jc,
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477
then naturally he can preserue it from corrupting.
then naturally he can preserve it from corrupting.
av av-j pns31 vmb vvi pn31 p-acp vvg.
(14) part (DIV2)
80
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478
But that Satan can keepe a carkasse from putrifying, further then nature permits, it is generally and truely denyed.
But that Satan can keep a carcase from Putrifying, further then nature permits, it is generally and truly denied.
p-acp d np1 vmb vvi dt n1 p-acp vvg, av-jc cs n1 vvz, pn31 vbz av-j cc av-j vvn.
(14) part (DIV2)
80
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479
And euen these blacke shaddowes, (blessed be God) in this Sun-shine of the Gospell, are abolished.
And even these black shadows, (blessed be God) in this Sunshine of the Gospel, Are abolished.
cc av d j-jn n2, (vvn vbi n1) p-acp d n1 pp-f dt n1, vbr vvn.
(14) part (DIV2)
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3. By entring into the body of some liuing thing.
3. By entering into the body of Some living thing.
crd p-acp vvg p-acp dt n1 pp-f d j-vvg n1.
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So the Deuils in the possessed, spake audibly, and gaue a loud acknowledgement of Christ. So Satan entred the body of a liuing Serpent, when he tempted and seduced the woman.
So the Devils in the possessed, spoke audibly, and gave a loud acknowledgement of christ. So Satan entered the body of a living Serpent, when he tempted and seduced the woman.
np1 dt n2 p-acp dt vvd, vvd av-j, cc vvd dt j n1 pp-f np1. av np1 vvd dt n1 pp-f dt j-vvg n1, c-crq pns31 vvd cc vvd dt n1.
(14) part (DIV2)
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482
But of all shapes, which he assumeth, he hath best liking to the likenes of man;
But of all shapes, which he assumeth, he hath best liking to the likeness of man;
p-acp pp-f d n2, r-crq pns31 vvz, pns31 vhz js n-vvg p-acp dt n1 pp-f n1;
(14) part (DIV2)
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483
and delights in a humane resemblance. Of all habites this best pleaseth him:
and delights in a humane resemblance. Of all habits this best Pleases him:
cc vvz p-acp dt j n1. pp-f d n2 d av-js vvz pno31:
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in a kinde of affecting pride, thereby to be as like to God, as possibly he may. This is Satans first presumption;
in a kind of affecting pride, thereby to be as like to God, as possibly he may. This is Satan First presumption;
p-acp dt n1 pp-f j-vvg n1, av pc-acp vbi c-acp av-j p-acp np1, c-acp av-j pns31 vmb. d vbz npg1 ord n1;
(14) part (DIV2)
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485
a strongly-opinion'd trust in his owne strength.
a strongly-opinioned trust in his own strength.
dt j n1 p-acp po31 d n1.
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486
2. In ma• … s weakenesse; who, as he is neuer strong of himselfe, so at some times,
2. In ma• … s weakness; who, as he is never strong of himself, so At Some times,
crd p-acp n1 … sy n1; r-crq, c-acp pns31 vbz av j pp-f px31, av p-acp d n2,
(14) part (DIV2)
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and in some places weaker then other.
and in Some places Weaker then other.
cc p-acp d n2 jc cs j-jn.
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488
And therefore like wise Captaines in Townes of garrison, he had need to fortifie that place with most men and munition, with best spirituall armes and armour, where eyther the enemies Ordinance, his temptations haue made a breach; or we are naturally weakest.
And Therefore like wise Captains in Towns of garrison, he had need to fortify that place with most men and munition, with best spiritual arms and armour, where either the enemies Ordinance, his temptations have made a breach; or we Are naturally Weakest.
cc av av-j j n2 p-acp n2 pp-f n1, pns31 vhd n1 pc-acp vvi d n1 p-acp ds n2 cc n1, p-acp js j n2 cc n1, c-crq av-d dt ng1 n1, po31 n2 vhb vvn dt n1; cc pns12 vbr av-j js.
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Our frailty giues the Deuill a presumptuous confidence of intrusion. Hence he saith (not fortasse, but proul dubio) I will returne.
Our frailty gives the devil a presumptuous confidence of intrusion. Hence he Says (not Fortasse, but proul dubio) I will return.
po12 n1 vvz dt n1 dt j n1 pp-f n1. av pns31 vvz (xx vvi, p-acp n1 fw-it) pns11 vmb vvi.
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He thinkes we are too weake, to turne him away without his errand, when he comes with a picture of lust, a bag of gold, a staffe of office and promotion.
He thinks we Are too weak, to turn him away without his errand, when he comes with a picture of lust, a bag of gold, a staff of office and promotion.
pns31 vvz pns12 vbr av j, pc-acp vvi pno31 av p-acp po31 n1, c-crq pns31 vvz p-acp dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1 cc n1.
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When he saith to the auarous, I will make thee rich: to the tyrant, I wil make thee dreadfull:
When he Says to the avarous, I will make thee rich: to the tyrant, I will make thee dreadful:
c-crq pns31 vvz p-acp dt j, pns11 vmb vvi pno21 j: p-acp dt n1, pns11 vmb vvi pno21 j:
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to the wanton, I will make thee merry: to the wastfull, I wil make thee beloued:
to the wanton, I will make thee merry: to the wasteful, I will make thee Beloved:
p-acp dt j-jn, pns11 vmb vvi pno21 j: p-acp dt j, pns11 vmb vvi pno21 vvn:
(14) part (DIV2)
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to the idle, I will giue thee ease. Not onely Achan, Gehesi, Saul, and Iudas haue beene to weak for these encounters:
to the idle, I will give thee ease. Not only achan, Gehesi, Saul, and Iudas have been to weak for these encounters:
p-acp dt j, pns11 vmb vvi pno21 n1. xx av-j np1, np1, np1, cc np1 vhb vbn p-acp j c-acp d n2:
(14) part (DIV2)
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but euen Noah, Lot, Dauid, Solomon, and Peter haue bowed at these tempests. This he could not doe, but by working on our ready and inclinable affections.
but even Noah, Lot, David, Solomon, and Peter have bowed At these tempests. This he could not do, but by working on our ready and inclinable affections.
cc-acp av np1, n1, np1, np1, cc np1 vhb vvn p-acp d n2. d pns31 vmd xx vdi, cc-acp p-acp vvg p-acp po12 j cc j n2.
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As a cunning artificer, that can produce greater effects, vppon matter conueniently disposed thereunto, then nature could haue done alone.
As a cunning Artificer, that can produce greater effects, upon matter conveniently disposed thereunto, then nature could have done alone.
p-acp dt j-jn n1, cst vmb vvi jc n2, p-acp n1 av-j vvn av, cs n1 vmd vhi vdn av-j.
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496
When the Deuill and our corrupt flesh meet, they ingender a generation of sinnes.
When the devil and our corrupt Flesh meet, they engender a generation of Sins.
c-crq dt n1 cc po12 j n1 vvi, pns32 vvb dt n1 pp-f n2.
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As his Sonnes the Magitians of Egypt could make liuing creatures, by applying and suggesting passiue things to actiue, which would neuer haue met but by their mediation.
As his Sons the Magicians of Egypt could make living creatures, by applying and suggesting passive things to active, which would never have met but by their mediation.
p-acp po31 n2 dt n2 pp-f np1 vmd vvi vvg n2, p-acp vvg cc vvg j n2 p-acp j, r-crq vmd av-x vhi vvn cc-acp p-acp po32 n1.
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Or as the Statuary can make an Image, which the timber and axe could neuer haue effected without him.
Or as the Statuary can make an Image, which the timber and axe could never have effected without him.
cc c-acp dt n1 vmb vvi dt n1, r-crq dt n1 cc n1 vmd av-x vhi vvn p-acp pno31.
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So the wicked would neuer produce such tetricall and horrible effects, but by the Deuils adding his heate to theirs,
So the wicked would never produce such tetrical and horrible effects, but by the Devils adding his heat to theirs,
np1 dt j vmd av-x vvi d j cc j n2, cc-acp p-acp dt n2 vvg po31 n1 p-acp png32,
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and by a prodigious coupling of his instigation & their lusts.
and by a prodigious coupling of his instigation & their Lustiest.
cc p-acp dt j vvg pp-f po31 n1 cc po32 n2.
(14) part (DIV2)
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501
Thus weake he thinks vs, and not seldome finds vs. The naturall man goes forth to fight with a mighty Gyant, in a monomachy or duell:
Thus weak he thinks us, and not seldom finds us The natural man Goes forth to fight with a mighty Giant, in a monomachy or duel:
av j pns31 vvz pno12, cc xx av vvz pno12 dt j n1 vvz av pc-acp vvi p-acp dt j n1, p-acp dt n1 cc n1:
(14) part (DIV2)
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the Second he brings with him is the world: the naturall mans Second is the Flesh. He prepares to fight with a professed enemy,
the Second he brings with him is the world: the natural men Second is the Flesh. He prepares to fight with a professed enemy,
dt ord pns31 vvz p-acp pno31 vbz dt n1: dt j ng1 ord vbz dt n1. pns31 vvz pc-acp vvi p-acp dt j-vvn n1,
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and calls out for his assistant, a priuate and close foe. He is weakely backd, that hath a traytor for his guard.
and calls out for his assistant, a private and close foe. He is weakly backed, that hath a traitor for his guard.
cc vvz av p-acp po31 n1, dt j cc j n1. pns31 vbz av-j vvn, cst vhz dt n1 p-acp po31 n1.
(14) part (DIV2)
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To arme his presumption with pollicy, he seriously obserues, which way the current of euery mans humor runneth:
To arm his presumption with policy, he seriously observes, which Way the current of every men humour Runneth:
p-acp n1 po31 n1 p-acp n1, pns31 av-j vvz, r-crq n1 dt n1 pp-f d ng1 n1 vvz:
(14) part (DIV2)
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knowing by long experience, what will most easily draw men to sinne.
knowing by long experience, what will most Easily draw men to sin.
vvg p-acp j n1, q-crq vmb av-ds av-j vvi n2 p-acp n1.
(14) part (DIV2)
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506
As physitians, when they would know the state of the sicke, and the nature of their disease,
As Physicians, when they would know the state of the sick, and the nature of their disease,
p-acp n2, c-crq pns32 vmd vvi dt n1 pp-f dt j, cc dt n1 pp-f po32 n1,
(14) part (DIV2)
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first enquire Decubitum, the time of the Patients lying downe, and yeelding himselfe to his layre.
First inquire Decubitum, the time of the Patients lying down, and yielding himself to his Lair.
ord vvi np1, dt n1 pp-f dt n2 vvg a-acp, cc vvg px31 p-acp po31 n1.
(14) part (DIV2)
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508
But because this obseruation holds not alike in al men, but some walke longer before they betake themselues to their bed,
But Because this observation holds not alike in all men, but Some walk longer before they betake themselves to their Bed,
cc-acp c-acp d n1 vvz xx av-j p-acp d n2, cc-acp d n1 av-jc p-acp pns32 vvb px32 p-acp po32 n1,
(14) part (DIV2)
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509
then others, therefore they more especially reckon ab actionibus laesis, that is, when their appetite, digestion,
then Others, Therefore they more especially reckon ab actionibus Laesis, that is, when their appetite, digestion,
cs n2-jn, av pns32 av-dc av-j vvi zz fw-la fw-la, cst vbz, c-crq po32 n1, n1,
(14) part (DIV2)
85
Page 40
510
and other faculties faild in the performance of their offices. And lastly. finding the course of Nature in the diseased, which way it worketh;
and other faculties failed in the performance of their Offices. And lastly. finding the course of Nature in the diseased, which Way it works;
cc j-jn n2 vvn p-acp dt n1 pp-f po32 n2. cc ord. vvg dt n1 pp-f n1 p-acp dt j-vvn, r-crq n1 pn31 vvz;
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accordingly minister their physicke, as that calls, Come and helpe me. Such a course takes this malignant Physitian for the death of the soule;
accordingly minister their physic, as that calls, Come and help me. Such a course Takes this malignant physician for the death of the soul;
av-vvg vvi po32 n1, c-acp cst vvz, vvb cc vvb pno11. d dt n1 vvz d j n1 p-acp dt n1 pp-f dt n1;
(14) part (DIV2)
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obseruing first when a delight in any sinne cast vs downe:
observing First when a delight in any sin cast us down:
vvg ord q-crq dt n1 p-acp d n1 vvd pno12 a-acp:
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and then, when the faculties of our soules forbore their functions, in hungring after righteousnesse, or digesting the word of truth: and lastly,
and then, when the faculties of our Souls forbore their functions, in hungering After righteousness, or digesting the word of truth: and lastly,
cc av, c-crq dt n2 pp-f po12 n2 vvd po32 n2, p-acp j-vvg p-acp n1, cc vvg dt n1 pp-f n1: cc ord,
(14) part (DIV2)
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when hee hath found, which way our natural inclination is giuen, and the graine of our affections runs, he labours to helpe vs forward into the practicall custome of that wickednes.
when he hath found, which Way our natural inclination is given, and the grain of our affections runs, he labours to help us forward into the practical custom of that wickedness.
c-crq pns31 vhz vvn, r-crq n1 po12 j n1 vbz vvn, cc dt n1 pp-f po12 n2 vvz, pns31 vvz pc-acp vvi pno12 av-j p-acp dt j n1 pp-f d n1.
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As a cunning Fisher, vsing that baite, which hee knowes most congruent to the nature and appetite of that fish he would strike.
As a cunning Fisher, using that bait, which he knows most congruent to the nature and appetite of that Fish he would strike.
p-acp dt j-jn n1, vvg d n1, r-crq pns31 vvz ds j p-acp dt n1 cc n1 pp-f d n1 pns31 vmd vvi.
(14) part (DIV2)
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Thus hee vrgeth the Cholericke to anger: the Melancholy to distrust, despaire, and to lay violent hands on themselues: the Sanguine to immoderate mirth:
Thus he urges the Choleric to anger: the Melancholy to distrust, despair, and to lay violent hands on themselves: the Sanguine to immoderate mirth:
av pns31 vvz dt j pc-acp vvi: dt j-jn pc-acp vvi, n1, cc pc-acp vvi j n2 p-acp px32: dt j p-acp j n1:
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517
the Phlegmaticke to drowsines in Christian offices; and to the deferring of obedience: assuring him, that it is time enough to repent, betwixt that and doomesday.
the Phlegmatic to drowsiness in Christian Offices; and to the deferring of Obedience: assuring him, that it is time enough to Repent, betwixt that and doomsday.
dt j-jn p-acp n1 p-acp njp n2; cc p-acp dt vvg pp-f n1: vvg pno31, cst pn31 vbz n1 av-d pc-acp vvi, p-acp d cc n1.
(14) part (DIV2)
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518
Since he is so bold with vs, what should we do, but be as bold with him? Iam. 4. Resist the Deuill, and he will flye from you.
Since he is so bold with us, what should we do, but be as bold with him? Iam. 4. Resist the devil, and he will fly from you.
c-acp pns31 vbz av j p-acp pno12, q-crq vmd pns12 vdi, cc-acp vbi a-acp j p-acp pno31? np1 crd vvb dt n1, cc pns31 vmb vvi p-acp pn22.
(14) part (DIV2)
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519
He is a Lyon to those that flye him, a flye to those that stand him.
He is a lion to those that fly him, a fly to those that stand him.
pns31 vbz dt n1 p-acp d cst vvb pno31, dt n1 p-acp d cst vvb pno31.
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Audaciùs insistit à tergo, quàm resistit in faciem. Audaciùs insistit à tergo, quàm resistit in Face.
npg1 fw-la fw-fr fw-la, fw-la fw-la p-acp fw-la.
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Take in thy hand the Sword of the Spirit: fling a Scriptum est at his head.
Take in thy hand the Sword of the Spirit: fling a Scriptum est At his head.
vvb p-acp po21 n1 dt n1 pp-f dt n1: vvb dt np1 fw-fr p-acp po31 n1.
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Take vp some of Dauids stones out of Gods holy brooke, his holy booke, and slay that daring Philistine in the forehead.
Take up Some of David stones out of God's holy brook, his holy book, and slay that daring Philistine in the forehead.
vvb a-acp d pp-f npg1 n2 av pp-f npg1 j vvi, po31 j n1, cc vvi d j-vvg njp p-acp dt n1.
(14) part (DIV2)
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This is the weapon, wherewith our Sauiour Christ encountred and beat him. Let vs follow the same Captaine with the same armes. Let vs not feare.
This is the weapon, wherewith our Saviour christ encountered and beatrice him. Let us follow the same Captain with the same arms. Let us not Fear.
d vbz dt n1, c-crq po12 n1 np1 vvn cc vvd pno31. vvb pno12 vvi dt d n1 p-acp dt d n2. vvb pno12 xx vvi.
(14) part (DIV2)
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524
Malus miles, qui Impertorem gemens sequitur. He is a cowardly souldior, that followes his Generall groning.Malus miles, qui Impertorem gemens sequitur. He is a cowardly soldier, that follows his General groaning.
np1 n2, fw-fr fw-la ng2 fw-la. pns31 vbz dt j n1, cst vvz po31 n1 vvg.
(14) part (DIV2)
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525
Thou goost not alone to this combate: Christ went before thee, goes with thee.
Thou ghost not alone to this combat: christ went before thee, Goes with thee.
pns21 n1 xx av-j p-acp d n1: np1 vvd p-acp pno21, vvz p-acp pno21.
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How canst thou not march couragiously, cum Dux sit socius; when thy Captaine is thy companion!
How Canst thou not march courageously, cum Dux sit socius; when thy Captain is thy Companion!
q-crq vm2 pns21 xx vvi av-j, fw-la np1 fw-la fw-la; c-crq po21 n1 vbz po21 n1!
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He hath taught vs this warre both by precept and practise.
He hath taught us this war both by precept and practice.
pns31 vhz vvn pno12 d n1 av-d p-acp n1 cc n1.
(14) part (DIV2)
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Blessed be the Lord our strength, which teacheth our hands to warre, and our fingers to fight. Cuius munimur auxilio, mouemur exemplo. Blessed be the Lord our strength, which Teaches our hands to war, and our fingers to fight. Cuius munimur Auxilio, mouemur exemplo.
vvn vbb dt n1 po12 n1, r-crq vvz po12 n2 p-acp n1, cc po12 n2 pc-acp vvi. crd fw-la fw-la, fw-la fw-la.
(14) part (DIV2)
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We are guided, we are guarded; by his presidency, by his precedency.
We Are guided, we Are guarded; by his presidency, by his precedency.
pns12 vbr vvn, pns12 vbr vvn; p-acp po31 n1, p-acp po31 n1.
(14) part (DIV2)
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530
So Augustine. Ideo tenta• … est Christus, • … e vincere• … ur à tent• … ore Christianus.
So Augustine. Ideo tenta• … est Christus, • … e vincere• … ur à tent• … over Christian.
np1 np1. fw-la n1 … fw-la fw-la, • … sy n1 … zz fw-fr n1 … a-acp np1.
(14) part (DIV2)
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Christ endured tentation, that tentation might not ouercome Christians. He sayes no other to thee, then Ahimelech to his souldiors: christ endured tentation, that tentation might not overcome Christians. He Says no other to thee, then Ahimelech to his Soldiers:
np1 vvn n1, cst n1 vmd xx vvi np1. pns31 vvz dx j-jn p-acp pno21, av np1 p-acp po31 n2:
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What you haue seene me doe, make hast, and doe as I haue done. This is our strong comfort. What you have seen me do, make haste, and do as I have done. This is our strong Comfort.
r-crq pn22 vhb vvn pno11 vdb, vvb n1, cc vdb c-acp pns11 vhb vdn. d vbz po12 j n1.
(14) part (DIV2)
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For in that h• … himselfe hath suffred and was tempted, hee is able to succour them that are tempted. For in that h• … himself hath suffered and was tempted, he is able to succour them that Are tempted.
c-acp p-acp d n1 … px31 vhz vvn cc vbds vvn, pns31 vbz j pc-acp vvi pno32 cst vbr vvn.
(14) part (DIV2)
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2. His Reuolution. Returne. The Deuill being neuer permitted to pry into Gods secret booke of Predestination: 2. His Revolution. Return. The devil being never permitted to pry into God's secret book of Predestination:
crd po31 n1. vvb. dt n1 vbg av vvn pc-acp vvi p-acp ng1 j-jn n1 pp-f n1:
(15) part (DIV2)
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and so not knowing, who is elect, who reprobate; hopes still to returne into any house, whence he hath bin eiected.
and so not knowing, who is elect, who Reprobate; hope's still to return into any house, whence he hath been ejected.
cc av xx vvg, r-crq vbz j, r-crq n-jn; n2 av p-acp vvb p-acp d n1, c-crq pns31 vhz vbn vvn.
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And accordingly, in many, too many he preuailes.
And accordingly, in many, too many he prevails.
cc av-vvg, p-acp d, av d pns31 vvz.
(15) part (DIV2)
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If Satan be totally throwne out, in vaine he expects returning; especially to get any dominion in the lost fort.
If Satan be totally thrown out, in vain he expects returning; especially to get any dominion in the lost fort.
cs np1 vbi av-j vvn av, p-acp j pns31 vvz vvg; av-j pc-acp vvi d n1 p-acp dt j-vvn n1.
(15) part (DIV2)
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But we reade, that a man may know the truth, and yet forsake it: be enlightned, nay taste of the powers of the world to come:
But we read, that a man may know the truth, and yet forsake it: be enlightened, nay taste of the Powers of the world to come:
cc-acp pns12 vvb, cst dt n1 vmb vvi dt n1, cc av vvb pn31: vbb vvn, uh n1 pp-f dt n2 pp-f dt n1 pc-acp vvi:
(15) part (DIV2)
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nay be saide (in some respects) sanctified, yet crucifie Christ again. To these will Satan returne, with as strong a power as euer.
nay be said (in Some respects) sanctified, yet crucify christ again. To these will Satan return, with as strong a power as ever.
uh vbb vvn (p-acp d n2) vvn, av vvi np1 av. p-acp d n1 np1 n1, p-acp a-acp j dt n1 c-acp av.
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Now he returnes, 1. eyther by vnright receiuing of Gods blessings;
Now he returns, 1. either by unright receiving of God's blessings;
av pns31 n2, crd d p-acp j n-vvg pp-f npg1 n2;
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like good wine put into a polluted or broken vessell. 2. or by vnreuerent vse of them;
like good wine put into a polluted or broken vessel. 2. or by unreverent use of them;
av-j j n1 vvn p-acp dt j-vvn cc j-vvn n1. crd cc p-acp j n1 pp-f pno32;
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imagining themselues rather Dominos thē Dispersatores. 3. or by defiling them with hypocrisie:
imagining themselves rather Dominos them Dispersatores. 3. or by defiling them with hypocrisy:
vvg px32 av-c np1 pno32 n2. crd cc p-acp vvg pno32 p-acp n1:
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so true gold is alchym'd ouer with a false sophistication. 4. or by mixing them with lusts, and much-made of sinnes:
so true gold is alchymed over with a false sophistication. 4. or by mixing them with Lustiest, and much-made of Sins:
av j n1 vbz vvn a-acp p-acp dt j n1. crd cc p-acp vvg pno32 p-acp n2, cc j pp-f n2:
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and this permistion is like good meate put into a vicious stomacke:
and this permixtion is like good meat put into a vicious stomach:
cc d n1 vbz av-j j n1 vvn p-acp dt j n1:
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where there is a confusion of pure food and crudities, to the destruction, not conseruation of health. Hence inferre.
where there is a confusion of pure food and crudities, to the destruction, not conservation of health. Hence infer.
c-crq pc-acp vbz dt n1 pp-f j n1 cc n2, p-acp dt n1, xx n1 pp-f n1. av vvi.
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Though Satan be gone, yet expect his 〈 ◊ 〉. He hath his Termes and Returnes, as well as vacations.
Though Satan be gone, yet expect his 〈 ◊ 〉. He hath his Terms and Returns, as well as vacations.
cs np1 vbb vvn, av vvb po31 〈 sy 〉. pns31 vhz po31 n2 cc vvz, c-acp av c-acp n2.
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And by this thou may i• … iudge, whether this vncleane sprit be truely or bypocritically cast out. If he doth not returne, he was neuer gone.
And by this thou may i• … judge, whither this unclean Spirit be truly or bypocritically cast out. If he does not return, he was never gone.
cc p-acp d pns21 vmb n1 … vvi, cs d j n1 vbb av-j cc av-j vvn av. cs pns31 vdz xx vvi, pns31 vbds av-x vvn.
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If he striue not to come in, hee is in already. A secure heart may suppose him expelled, that still lyes close in the house.
If he strive not to come in, he is in already. A secure heart may suppose him expelled, that still lies close in the house.
cs pns31 vvb xx pc-acp vvi p-acp, pns31 vbz p-acp av. dt j n1 vmb vvi pno31 vvd, cst av vvz av-j p-acp dt n1.
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If by perpetuall assaults he striues for entrance, then be sure, hee is tuely gone out. Euen his oppositions shall affoord thee comfort; his warre giue thee peace.
If by perpetual assaults he strives for Entrance, then be sure, he is tuely gone out. Even his oppositions shall afford thee Comfort; his war give thee peace.
cs p-acp j n2 pns31 vvz p-acp n1, av vbb j, pns31 vbz av-j vvn av. av po31 n2 vmb vvi pno21 n1; po31 n1 vvi pno21 n1.
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And if he be gone, keepe him at staues end: seeing thou art rid of so ill a Tenant, let him neuer come in againe.
And if he be gone, keep him At staves end: seeing thou art rid of so ill a Tenant, let him never come in again.
cc cs pns31 vbb vvn, vvb pno31 p-acp ng1 n1: vvg pns21 vb2r vvn pp-f av j-jn dt n1, vvb pno31 av-x vvi p-acp av.
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3. The Description of his seate. Into my house.
3. The Description of his seat. Into my house.
crd dt n1 pp-f po31 n1. p-acp po11 n1.
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Satan cals this reprobates heart, his House: and so it is. 1. not by creation: for so euery man is Gods house. 1. Cor. 3. Know ye not that ye are the Temple of God, and that the spirit of God dwelleth in you? 2. not by adaption. Cant. 5. Open to me, my Sister, &c. sayth Christ. And Reuel. 3. 1st and at the doore and knocke, &c. But vpon our reiection of GOD, Satan calls this Reprobates heart, his House: and so it is. 1. not by creation: for so every man is God's house. 1. Cor. 3. Know you not that you Are the Temple of God, and that the Spirit of God dwells in you? 2. not by adaption. Cant 5. Open to me, my Sister, etc. say christ. And Revel. 3. 1st and At the door and knock, etc. But upon our rejection of GOD,
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and Gods desertion of vs, the hart becomes satans house. For it is eyther a seate of sanctity,
and God's desertion of us, the heart becomes Satan house. For it is either a seat of sanctity,
cc ng1 n1 pp-f pno12, dt n1 vvz ng1 n1. p-acp pn31 vbz d dt n1 pp-f n1,
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or a Cage of vncleane birdes: a chappell for Iesus, or a denne for deuils: for where Christ is not by his pure spirit, Satan is by his foule spirit.
or a Cage of unclean Birds: a chapel for Iesus, or a den for Devils: for where christ is not by his pure Spirit, Satan is by his foul Spirit.
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So the malicious heart is a house for the spirit of e• … uy: the th• … en for the spirit of ebriety: the proud for the spirit of pride: the vnehaste for the spirit of vncleannesse: the vsi• … r for the spirit of Couetousnes. They may flatter themselues;
So the malicious heart is a house for the Spirit of e• … uy: the th• … en for the Spirit of ebriety: the proud for the Spirit of pride: the vnehaste for the Spirit of uncleanness: the vsi• … r for the Spirit of Covetousness. They may flatter themselves;
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Est Deus in• …, agitante calescimus 〈 ◊ 〉: that God is in them:Est Deus in• …, agitante calescimus 〈 ◊ 〉: that God is in them:
fw-la fw-la n1 …, n-jn fw-la 〈 sy 〉: cst np1 vbz p-acp pno32:
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but the inmate and residentiary of their hearts is that vncleane vulture. They may be rich in worldly wealth,
but the inmate and residentiary of their hearts is that unclean vulture. They may be rich in worldly wealth,
cc-acp dt n1 cc n1 pp-f po32 n2 vbz cst j n1. pns32 vmb vbi j p-acp j n1,
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and haue sumptuous houses, and faire parlours, like Eglon, but themselues are foule parlours for Satan. How lamentable is it, to see Owles and • … ctes, Iim and Zijm, impiety, impenitency,
and have sumptuous houses, and fair parlours, like Eglon, but themselves Are foul parlours for Satan. How lamentable is it, to see Owls and • … Ctes, Iim and Zijm, impiety, impenitency,
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and rebellion, dwelling in that mansion, which the Lord of Hosts built for himselfe. Heu domus antiqua, quàm dispari dominar is domino!
and rebellion, Dwelling in that mansion, which the Lord of Hosts built for himself. Heu domus Antiqua, quàm dispari dominar is domino!
cc n1, vvg p-acp d n1, r-crq dt n1 pp-f n2 vvn p-acp px31. fw-la fw-la fw-la, fw-la fw-la n1 vbz fw-la!
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Oh ancient house, how ill art thou gouern'd where Couetousnesse is the Hall; for there is no roome for charity in her old place.
O ancient house, how ill art thou governed where Covetousness is the Hall; for there is no room for charity in her old place.
uh j n1, c-crq av-jn vb2r pns21 vvn c-crq n1 vbz dt n1; p-acp pc-acp vbz dx n1 p-acp n1 p-acp po31 j n1.
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Oppression the Kitchin, where the liues and liuings of poore men are dressed for rich mens tables:
Oppression the Kitchen, where the lives and livings of poor men Are dressed for rich men's tables:
n1 dt n1, c-crq dt n2 cc n2-vvg pp-f j n2 vbr vvn p-acp j ng2 n2:
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Pride is the Parlor, which is hung with ostentation and selfe-flattery. Wantonnesse is the Chamber, where concupiscence sits and hatcheth an innumerable brood of lustes.
Pride is the Parlour, which is hung with ostentation and Self-flattery. Wantonness is the Chamber, where concupiscence sits and hatcheth an innumerable brood of lusts.
n1 vbz dt n1, r-crq vbz vvn p-acp n1 cc n1. n1 vbz dt n1, c-crq n1 vvz cc vvz dt j n1 pp-f n2.
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Malice is the Chimny, which euer smoaks, and sometimes flames out reuenge. Security is the Bed, whereon Satan lull's himselfe: and Impenitency keepes the gate;
Malice is the Chimney, which ever smokes, and sometime flames out revenge. Security is the Bed, whereon Satan lull's himself: and Impenitency keeps the gate;
n1 vbz dt n1, r-crq av vvz, cc av n2 av n1. n1 vbz dt n1, c-crq np1 ng1 px31: cc n1 vvz dt n1;
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that no admission be giuen to admonition;
that no admission be given to admonition;
cst dx n1 vbb vvn p-acp n1;
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nor any thing let in to disquiet the Deuils house. Oh, the mercy of God! Shall we let in our enemies,
nor any thing let in to disquiet the Devils house. O, the mercy of God! Shall we let in our enemies,
ccx d n1 vvb p-acp pc-acp vvi dt n2 n1. uh, dt n1 pp-f np1 vmb pns12 vvi p-acp po12 n2,
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and keepe out our friends? Must Satan be aduanced into Gods throne? Shall pride shut the doore against the Lord of all mercy and comfort;
and keep out our Friends? Must Satan be advanced into God's throne? Shall pride shut the door against the Lord of all mercy and Comfort;
cc vvi av po12 n2? vmb np1 vbi vvd p-acp npg1 n1? vmb n1 vvi dt n1 p-acp dt n1 pp-f d n1 cc n1;
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who yet hath promised to dwell in the humble and contrite soule? For shame let vs cast Satan out, & keepe him out.
who yet hath promised to dwell in the humble and contrite soul? For shame let us cast Satan out, & keep him out.
r-crq av vhz vvn pc-acp vvi p-acp dt j cc j n1? p-acp n1 vvb pno12 vvi np1 av, cc vvi pno31 av.
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Though he flatter with the voyce of the Hiena at the doore, and giue blandiloquous proffers;
Though he flatter with the voice of the Hyena At the door, and give blandiloquous proffers;
cs pns31 vvb p-acp dt n1 pp-f dt n1 p-acp dt n1, cc vvi j n2;
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yet Ianuaf• … llaci non sit apert• … vir• …. 4. His affection to the same place. Whence I came out. Experienced delight sharpens desire;
yet Ianuaf• … llaci non sit apert• … vir• …. 4. His affection to the same place. Whence I Come out. Experienced delight sharpens desire;
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whereas vnknowne things are not cared for. This vncleane spirit remembers the softnesse and warmth of his old lodging:
whereas unknown things Are not cared for. This unclean Spirit remembers the softness and warmth of his old lodging:
cs j n2 vbr xx vvn p-acp. d j n1 vvz dt n1 cc n1 pp-f po31 j n1:
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and therefore no maruell, if he conets to repossesse it. Because 1. He finds an easier and softer residence there, then in hell.
and Therefore no marvel, if he conets to repossess it. Because 1. He finds an Easier and Softer residence there, then in hell.
cc av dx n1, cs pns31 n2 p-acp vvi pn31. p-acp crd pns31 vvz dt jc cc jc n1 a-acp, av p-acp n1.
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He had rather be in any place, then his owne place: rather in hogges, then in the deepe. There he is tormented himselfe:
He had rather be in any place, then his own place: rather in hogs, then in the deep. There he is tormented himself:
pns31 vhd av-c vbi p-acp d n1, cs po31 d n1: av p-acp n2, av p-acp dt av-jn. a-acp pns31 vbz vvn px31:
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here hee doth vexe and tempt others.
Here he does vex and tempt Others.
av pns31 vdz vvi cc vvb n2-jn.
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2. Man is made after the Image of God: to whom since he finds, that his malice cannot extend, he labours to deface his Picture. Hence man beares the blowes, which are mean't at God.
2. Man is made After the Image of God: to whom since he finds, that his malice cannot extend, he labours to deface his Picture. Hence man bears the blows, which Are meant At God.
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3. Man is by Christ aduanced to that place, whence God disthroniz'd him.
3. Man is by christ advanced to that place, whence God disthronized him.
crd n1 vbz p-acp np1 vvd p-acp d n1, c-crq np1 vvd pno31.
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Now he cannot endure, that a humane creature should ascend to that heauen, whither himselfe (once an Angell) may not be admitted.
Now he cannot endure, that a humane creature should ascend to that heaven, whither himself (once an Angel) may not be admitted.
av pns31 vmbx vvi, cst dt j n1 vmd vvi p-acp d n1, q-crq px31 (c-acp dt n1) vmb xx vbi vvn.
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4. Hee is exasperated against man, by that curse inflicted on him for seducing man; that the seede of the Woman should breake his head:
4. He is exasperated against man, by that curse inflicted on him for seducing man; that the seed of the Woman should break his head:
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This irreconcilable enmity • … nrageth and maddes him. CHRIST hee could not quell, haue at Christians.
This irreconcilable enmity • … nrageth and maddes him. CHRIST he could not quell, have At Christians.
d j n1 • … vvz cc vvz pno31. np1 pns31 vmd xx vvi, vhb p-acp np1.
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5. Lastly, the Deuill is proud still; and, though he be cast downe, is not humbled: though low, not lowly.
5. Lastly, the devil is proud still; and, though he be cast down, is not humbled: though low, not lowly.
crd ord, dt n1 vbz j av; cc, cs pns31 vbb vvn a-acp, vbz xx vvn: cs j, xx j.
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He takes a pride in his kingdome, though it be but of darknes: and lones to haue many subiects to doe him homage.
He Takes a pride in his Kingdom, though it be but of darkness: and lones to have many Subjects to do him homage.
pns31 vvz dt n1 p-acp po31 n1, cs pn31 vbi cc-acp pp-f n1: cc fw-gr pc-acp vhi d n2-jn pc-acp vdi pno31 n1.
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Since hee cannot be King in heauen, hee would commaund in hell.
Since he cannot be King in heaven, he would command in hell.
p-acp pns31 vmbx vbi n1 p-acp n1, pns31 vmd vvi p-acp n1.
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To enlarge his dominion, hee would, like Absolon, steale away the hearts of men, from king, Dauid of Israel, the Liege-lord of heauen and earth.
To enlarge his dominion, he would, like Absalom, steal away the hearts of men, from King, David of Israel, the Legalord of heaven and earth.
p-acp vvi po31 n1, pns31 vmd, av-j np1, vvi av dt n2 pp-f n2, p-acp n1, np1 pp-f np1, dt n1 pp-f n1 cc n1.
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Hence he affects his old house: there hee is sure of good cheare and welcome: a fire of lust to warm him:
Hence he affects his old house: there he is sure of good cheer and welcome: a fire of lust to warm him:
av pns31 vvz po31 j n1: a-acp pns31 vbz j pp-f j n1 cc vvi: dt n1 pp-f n1 pc-acp vvi pno31:
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a bed of vncleannesse to lodge him, and a table furnished with all manner of impieties to feast him.
a Bed of uncleanness to lodge him, and a table furnished with all manner of impieties to feast him.
dt n1 pp-f n1 pc-acp vvi pno31, cc dt n1 vvn p-acp d n1 pp-f n2 pc-acp vvi pno31.
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Better here, then walking in dry places; where wickednes is too barren to yeild fruits for his dyet;
Better Here, then walking in dry places; where wickedness is too barren to yield fruits for his diet;
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and oppositions too violent to giue him rest. You perceiue now his Resolution, Reuolution, Description of his old seate, an affection to it:
and oppositions too violent to give him rest. You perceive now his Resolution, Revolution, Description of his old seat, an affection to it:
cc n2 av j pc-acp vvi pno31 vvi. pn22 vvb av po31 n1, n1, n1 pp-f po31 j n1, dt n1 p-acp pn31:
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and in all these his Intention. His Inuention followes, and the successefull answerablenesse of all things to his desire.
and in all these his Intention. His Invention follows, and the successful answerableness of all things to his desire.
cc p-acp d d po31 n1. po31 n1 vvz, cc dt j n1 pp-f d n2 p-acp po31 n1.
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He comes, and hee findes preparation for his entertainment: consisting in Clearenes, Cleannesse, Trimnesse. Clearenes, it is empty. Cleannes, or handsomnesse:
He comes, and he finds preparation for his entertainment: consisting in Clearness, Cleanness, Trimness. Clearness, it is empty. Cleanness, or handsomeness:
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it is swept. Trimnes, or adornation: it is garnished. 1 The Deuill shall not want roome when hee comes:
it is swept. Trimnes, or adornation: it is garnished. 1 The devil shall not want room when he comes:
pn31 vbz vvn. n1, cc n1: pn31 vbz vvn. vvn dt n1 vmb xx vvi n1 c-crq pns31 vvz:
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there shall bee no in-mate in the house to molest him; but such as hee either left behinde, or sent before, vicious lusts.
there shall be no inmate in the house to molest him; but such as he either left behind, or sent before, vicious Lustiest.
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Which are indeede parts of himselfe; and therefore cannot be said to be sodalitium. They are shadowes and resemblances of himselfe:
Which Are indeed parts of himself; and Therefore cannot be said to be sodalitium. They Are shadows and resemblances of himself:
r-crq vbr av n2 pp-f px31; cc av vmbx vbi vvn pc-acp vbi fw-la. pns32 vbr n2 cc n2 pp-f px31:
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which though he findes there, he reputes the house no lesse empty. 2 It is not enough to bee empty, and capable to receiue him:
which though he finds there, he reputes the house no less empty. 2 It is not enough to be empty, and capable to receive him:
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but it must be cleanly, and plausible to receiue him; swept. There must bee a cleare riddance of what soeuer may discontent him.
but it must be cleanly, and plausible to receive him; swept. There must be a clear riddance of what soever may discontent him.
cc-acp pn31 vmb vbi av-j, cc j pc-acp vvi pno31; vvn. a-acp vmb vbi dt j n1 pp-f r-crq av vmb n1 pno31.
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3 Nay all this preparation is too slender, as if some great Prince were expected, the house must be garnished: as it were hung with Tapestry & Arras.
3 Nay all this preparation is too slender, as if Some great Prince were expected, the house must be garnished: as it were hung with Tapestry & Arras.
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There must not onely be emptinesse & handsomnesse, but neatnesse.
There must not only be emptiness & handsomeness, but neatness.
pc-acp vmb xx av-j vbi n1 cc n1, cc-acp n1.
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So then here is the prouision of the house to receiue him. 1. It is not troublesome,
So then Here is the provision of the house to receive him. 1. It is not troublesome,
av av av vbz dt n1 pp-f dt n1 pc-acp vvi pno31. crd pn31 vbz xx j,
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for it is empty. 2. It is not sl• … tish, for it is swept. 3. It is not incurious, for it is garnished. There is capacity, conueniency, curiosity.
for it is empty. 2. It is not sl• … tish, for it is swept. 3. It is not incurious, for it is garnished. There is capacity, conveniency, curiosity.
c-acp pn31 vbz j. crd pn31 vbz xx n1 … pn31|vbz, c-acp pn31 vbz vvn. crd pn31 vbz xx j, c-acp pn31 vbz vvn. pc-acp vbz n1, n1, n1.
(15) part (DIV2)
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Which three circumstances of prouision wee may thus expound. 1. VVe will referre clearnesse or emptinesse, to the absence of faith,
Which three Circumstances of provision we may thus expound. 1. We will refer clearness or emptiness, to the absence of faith,
q-crq crd n2 pp-f n1 pns12 vmb av vvi. crd pns12 vmb vvi n1 cc n1, p-acp dt n1 pp-f n1,
(15) part (DIV2)
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and good workes. 2. Cleannesse or handsomenesse to an ouerly repentance. 3. Trimnesse and curiosity to hypocrisie.
and good works. 2. Cleanness or handsomeness to an overly Repentance. 3. Trimness and curiosity to hypocrisy.
cc j n2. crd n1 cc n1 p-acp dt av-j n1. crd n1 cc n1 p-acp n1.
(15) part (DIV2)
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1. Vacuitie. It is Empty. True faith is neuer alone.
1. Vacuity. It is Empty. True faith is never alone.
crd n1. pn31 vbz j. j n1 vbz av j.
(16) part (DIV2)
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It is in the very act of Iustification, sola, but not solitaria. Good works as inseparable attendants, or rather effects, accompany it.
It is in the very act of Justification, sola, but not Solitary. Good works as inseparable attendants, or rather effects, accompany it.
pn31 vbz p-acp dt j n1 pp-f n1, uh, p-acp xx fw-la. j n2 p-acp j n2-jn, cc av-c n2, vvb pn31.
(16) part (DIV2)
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Where these are, there is no emptinesse. But in this Apostate or blacke Deuill, there is neither the Mistresse nor the Maides, Faith nor good workes: therefore the roome of his heart is empty, and capable of receiuing the vncleane spirit. Perhaps in this vacancy & absence of the power of Satan, there might be an abstinence from grosse impieties,
Where these Are, there is no emptiness. But in this Apostate or black devil, there is neither the Mistress nor the Maids, Faith nor good works: Therefore the room of his heart is empty, and capable of receiving the unclean Spirit. Perhaps in this vacancy & absence of the power of Satan, there might be an abstinence from gross impieties,
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(16) part (DIV2)
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but there was no hearty alacrity to the troublesome workes of godlines, therefore he is iustly said to bee empty. We know, that the forbearance of monstrous and world-noted wickednesse is not enough to iustifie before God, or to acquit vs from eternall malediction:
but there was no hearty alacrity to the troublesome works of godliness, Therefore he is justly said to be empty. We know, that the forbearance of monstrous and world-noted wickedness is not enough to justify before God, or to acquit us from Eternal malediction:
cc-acp pc-acp vbds dx j n1 p-acp dt j n2 pp-f n1, av pns31 vbz av-j vvn pc-acp vbi j. pns12 vvb, cst dt n1 pp-f j cc j n1 vbz xx av-d pc-acp vvi p-acp np1, cc pc-acp vvi pno12 p-acp j n1:
(16) part (DIV2)
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the Tree is doom'd to the fire, that yeelds not good fruites, although it yeeld no euill. Euen infructuous barrennesse brought Christs curse on the figge-tree. Sowre grapes are not onely displeasing to God,
the Tree is doomed to the fire, that yields not good fruits, although it yield no evil. Even infructuous Barrenness brought Christ curse on the Fig tree. Sour grapes Are not only displeasing to God,
dt n1 vbz vvn p-acp dt n1, cst vvz xx j n2, cs pn31 vvb dx j-jn. av j n1 vvn npg1 vvb p-acp dt n1. j n2 vbr xx av-j vvg p-acp np1,
(16) part (DIV2)
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but no grapes: and condemnations floud reacheth further then to drowne obstinacy; for it fetcheth in also Infertility. God is departed;
but no grapes: and condemnations flood reaches further then to drown obstinacy; for it Fetches in also Infertility. God is departed;
cc-acp dx n2: cc n2 n1 vvz av-jc cs pc-acp vvi n1; p-acp pn31 vvz p-acp av n1. np1 vbz vvn;
(16) part (DIV2)
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and you know, that Sede vacante there will bee no paucity of intruders.
and you know, that Seed vacant there will be no paucity of intruders.
cc pn22 vvb, cst n1 j a-acp vmb vbi dx n1 pp-f n2.
(16) part (DIV2)
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What house stands long Tenant-lesse? No maruell then, if an empty vessell be neuer exalted to honour.
What house Stands long Tenantless? No marvel then, if an empty vessel be never exalted to honour.
q-crq n1 vvz av-j j? dx n1 av, cs dt j n1 vbb av-x vvn p-acp n1.
(16) part (DIV2)
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Hence we may inferre, that this re-ingresse of Satan can neuer befall the Regenerate; for it is impossible to finde their heart empty. Faith, temperance, patience, zeale, charity, hope, humility, are perpetuall Residentiaries in the Temple of their Soules; and if any one be tempted abroad,
Hence we may infer, that this re-ingresse of Satan can never befall the Regenerate; for it is impossible to find their heart empty. Faith, temperance, patience, zeal, charity, hope, humility, Are perpetual Residentiaries in the Temple of their Souls; and if any one be tempted abroad,
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(16) part (DIV2)
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and allured to a short discontinuance, yet the other keepe infallible possession;
and allured to a short discontinuance, yet the other keep infallible possession;
cc vvn p-acp dt j n1, av dt n-jn vvb j n1;
(16) part (DIV2)
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and with vnconquer'd strength keepe out Satan. If the rest should be driuen into a corner,
and with unconquered strength keep out Satan. If the rest should be driven into a corner,
cc p-acp j n1 vvi av np1. cs dt n1 vmd vbi vvn p-acp dt n1,
(16) part (DIV2)
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yet Faith would defend the dore against all assaults.
yet Faith would defend the door against all assaults.
av n1 vmd vvi dt n1 p-acp d n2.
(16) part (DIV2)
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Indeed there may be such a storme and tempest of an afflicted conscience, that the graces of the Spirit, (as abscured in a Cloud) may not be sensibly perceiued:
Indeed there may be such a storm and tempest of an afflicted conscience, that the graces of the Spirit, (as abscured in a Cloud) may not be sensibly perceived:
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(16) part (DIV2)
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and in regard of our owne feeling there may be an absence, or vacuity. But wee must not take an abatement for an emptinesse; a secession for a destitution.
and in regard of our own feeling there may be an absence, or vacuity. But we must not take an abatement for an emptiness; a secession for a destitution.
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(16) part (DIV2)
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It is certaine, those that haue the inuisible marke of the Spirit, shall haue the visible marke of an honest life:
It is certain, those that have the invisible mark of the Spirit, shall have the visible mark of an honest life:
pn31 vbz j, d cst vhb dt j n1 pp-f dt n1, vmb vhi dt j n1 pp-f dt j n1:
(16) part (DIV2)
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& totally they cannot loose grace, nor a second time fall away: for then they could not be renewed againe by repentance; nor euer be restored, except Christ should die againe.
& totally they cannot lose grace, nor a second time fallen away: for then they could not be renewed again by Repentance; nor ever be restored, except christ should die again.
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(16) part (DIV2)
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Heb. 10. For if we sinne wilfully after that wee haue receyued the knowledge of the truth, there remaineth no more Sacrifice for sinnes: but a certaine fearefull looking for of iudgement,
Hebrew 10. For if we sin wilfully After that we have received the knowledge of the truth, there remains no more Sacrifice for Sins: but a certain fearful looking for of judgement,
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(16) part (DIV2)
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and fiery indignation which shal deuoure the aduersaries.
and fiery Indignation which shall devour the Adversaries.
cc j n1 r-crq vmb vvi dt n2.
(16) part (DIV2)
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Paul had some hope of the incestuous person, and therefore did not wholly cut him off, and accurse him;Paul had Some hope of the incestuous person, and Therefore did not wholly Cut him off, and accurse him;
np1 vhd d n1 pp-f dt j n1, cc av vdd xx av-jn vvi pno31 a-acp, cc vvi pno31;
(16) part (DIV2)
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but separate and suspend him for a time:
but separate and suspend him for a time:
cc-acp vvb cc vvi pno31 p-acp dt n1:
(16) part (DIV2)
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that by the deliuering of him vnto Satan (for a season) for the destruction of the flesh, his spirit might be saued in the day of the Lorde Iesus. that by the delivering of him unto Satan (for a season) for the destruction of the Flesh, his Spirit might be saved in the day of the Lord Iesus.
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(16) part (DIV2)
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Thus Christ, being once truely in, will neuer out: Thus christ, being once truly in, will never out:
av np1, vbg a-acp av-j p-acp, vmb av-x av:
(16) part (DIV2)
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the faithfull cannot be empty. There is then a defect of Faith in this blacke Apostate, that makes roome for the deui• … l.
the faithful cannot be empty. There is then a defect of Faith in this black Apostate, that makes room for the deui• … l.
dt j vmbx vbi j. pc-acp vbz av dt n1 pp-f n1 p-acp d j-jn n1, cst vvz n1 p-acp dt n1 … n1
(16) part (DIV2)
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2. Cleanlinesse. It is swept.
2. Cleanliness. It is swept.
crd n1. pn31 vbz vvn.
(17) part (DIV2)
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This is the effect of an ouerly and superficiall repentance: like a slight beesome, it sweepes away the dust and cobwebs,
This is the Effect of an overly and superficial Repentance: like a slight Besom, it sweeps away the dust and cobwebs,
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(17) part (DIV2)
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and such lighter stuffe, but the filth and dirt is caked and baked on. Sinnes of lesse delight to the flesh, and tentations of weaker force, are brush'd away;
and such lighter stuff, but the filth and dirt is caked and baked on. Sins of less delight to the Flesh, and tentations of Weaker force, Are brushed away;
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(17) part (DIV2)
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but the maine affection to some olde impiety hath the roote in the heart vndigged vp.
but the main affection to Some old impiety hath the root in the heart undigged up.
cc-acp dt j n1 p-acp d j n1 vhz dt n1 p-acp dt n1 vvd a-acp.
(17) part (DIV2)
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The deuill is content, the conscience should be swept, so long as it is but onely swept.
The Devil is content, the conscience should be swept, so long as it is but only swept.
dt n1 vbz j, dt n1 vmd vbi vvn, av av-j c-acp pn31 vbz p-acp j vvn.
(17) part (DIV2)
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Sinne is congealed, concorporated, baked on;
Sin is congealed, concorporated, baked on;
n1 vbz vvn, j-vvn, vvn p-acp;
(17) part (DIV2)
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and must be pared and digged away by greater violence then sweeping. Swept Satan yeelds it, so not pared.
and must be pared and dug away by greater violence then sweeping. Swept Satan yields it, so not pared.
cc vmb vbi vvn cc vvd av p-acp jc n1 cs vvg. vvd np1 vvz pn31, av xx vvn.
(17) part (DIV2)
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Impiety is habituated by custome, hardned by impenitency, concorporated to him by his affection to it:
Impiety is habituated by custom, hardened by impenitency, concorporated to him by his affection to it:
n1 vbz vvn p-acp n1, vvn p-acp n1, vvn p-acp pno31 p-acp po31 n1 p-acp pn31:
(17) part (DIV2)
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and shall hee thinke, that a formall repentance, like a soft beesome, can sweepe all clean? Can a few drops and sprinklings of water purge off the inueterate foulenesse and corruption of the flesh? There is required much rensing to whiten a defiled soule.
and shall he think, that a formal Repentance, like a soft Besom, can sweep all clean? Can a few drops and sprinklings of water purge off the inveterate foulness and corruption of the Flesh? There is required much rensing to whiten a defiled soul.
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(17) part (DIV2)
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How peruerse is their course and thought, that imagine, they may repent more in an houre,
How perverse is their course and Thought, that imagine, they may Repent more in an hour,
c-crq j vbz po32 n1 cc n1, cst vvb, pns32 vmb vvi av-dc p-acp dt n1,
(17) part (DIV2)
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then they sinne in an age!
then they sin in an age!
cs pns32 vvb p-acp dt n1!
(17) part (DIV2)
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As if, hauing in many yeares kindled a thousand fires, thou wouldst think to put them out all with one teare:
As if, having in many Years kindled a thousand fires, thou Wouldst think to put them out all with one tear:
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(17) part (DIV2)
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whereas indeede, many teares can scarse put out one.
whereas indeed, many tears can scarce put out one.
cs av, d n2 vmb av-j vvi av crd.
(17) part (DIV2)
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Then boldly, staine the cloth a whole vintage, and at last let one washing serue for all. Alas!
Then boldly, stain the cloth a Whole vintage, and At last let one washing serve for all. Alas!
av av-j, vvb dt n1 dt j-jn n1, cc p-acp ord vvb pi vvg vvb p-acp d. np1!
(17) part (DIV2)
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man is quickly made miserable, but not with such speed happy. How easily, how suddenly got man his damnation:
man is quickly made miserable, but not with such speed happy. How Easily, how suddenly god man his damnation:
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(17) part (DIV2)
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it was but eating an apple; soone done. Esau quickely hunted away his blessing, but could not with manie teares recouer it.
it was but eating an apple; soon done. Esau quickly hunted away his blessing, but could not with many tears recover it.
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(17) part (DIV2)
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Dauid is not long in falling, his rising is tedious. With much paines and contention doth a man climbe vp some high Tower;David is not long in falling, his rising is tedious. With much pains and contention does a man climb up Some high Tower;
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but loosing his hold, he comes downe apace.
but losing his hold, he comes down apace.
cc-acp vvg po31 n1, pns31 vvz a-acp av.
(17) part (DIV2)
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It is no easy thing to stand, it is easie to slip, to stumble, to fall.
It is no easy thing to stand, it is easy to slip, to Stumble, to fallen.
pn31 vbz dx j n1 pc-acp vvi, pn31 vbz j pc-acp vvi, pc-acp vvi, pc-acp vvi.
(17) part (DIV2)
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The thicke and foggy aire of this sinfull world, as the smoake and stenchfull mistes ouer some populous Cities, can soone fully the soule:
The thick and foggy air of this sinful world, as the smoke and stenchfull mists over Some populous Cities, can soon Fully the soul:
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(17) part (DIV2)
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the continuall tramplings of sinne brings mire and dirte vpon the conscience: these corruptions are not so presently rid away, as taken.
the continual tramplings of sin brings mire and dirt upon the conscience: these corruptions Are not so presently rid away, as taken.
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(17) part (DIV2)
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Clip thy haires short, yet they will grow againe, because the roots are in the scull.
Clip thy hairs short, yet they will grow again, Because the roots Are in the scull.
vvb po21 n2 j, av pns32 vmb vvi av, c-acp dt n2 vbr p-acp dt n1.
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A tree, that is but pruin'd, shredde, topp'd, or lopp'd, will sprowt againe: roote it vp, and it shall grow no more.
A tree, that is but pruned, shred, topped, or lopped, will sprowt again: root it up, and it shall grow no more.
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(17) part (DIV2)
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What is it to clip the outward apparances, and to loppe the superfluous boughes of our sinnes,
What is it to clip the outward appearances, and to lop the superfluous boughs of our Sins,
q-crq vbz pn31 pc-acp vvi dt j n2, cc pc-acp vvi dt j n2 pp-f po12 n2,
(17) part (DIV2)
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when the roote is cherish'd in the heart? What to haue a foule and miry house swept? The Pharise in his blowne prayers, cousening ythes, frequent almes, did but sweepe the house,
when the root is cherished in the heart? What to have a foul and miry house swept? The Pharisee in his blown Prayers, cosening ythes, frequent alms, did but sweep the house,
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and remoue the cobwebs of outward impieties; but the dirt of hypocrisie was baked on; the rootes of pride and couetousnesse grew still vntouched.
and remove the cobwebs of outward impieties; but the dirt of hypocrisy was baked on; the roots of pride and covetousness grew still untouched.
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(17) part (DIV2)
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It is not then a transient sorow, nor a formall compunction, (which may wound and pricke the heart, like a needle;
It is not then a Transient sorrow, nor a formal compunction, (which may wound and prick the heart, like a needle;
pn31 vbz xx av dt j n1, ccx dt j n1, (r-crq vmb vvi cc vvi dt n1, av-j dt n1;
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but wants the thred of Faith to sow and ioyne it to God) that can make the house cleane.
but Wants the thread of Faith to sow and join it to God) that can make the house clean.
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It is but swept, and so ready for Satans reentry, and repossession.
It is but swept, and so ready for Satan reentry, and repossession.
pn31 vbz p-acp vvn, cc av j p-acp npg1 n1, cc n1.
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3. Trimnesse or curiosity. Garnished.
3. Trimness or curiosity. Garnished.
crd n1 cc n1. vvn.
(18) part (DIV2)
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This ornature and fit furnishing of the House for Satans entertainment, is done by Hypocrisie: when the rotten Cabin of a foule heart is hung with gay hangings:
This ornature and fit furnishing of the House for Satan entertainment, is done by Hypocrisy: when the rotten Cabin of a foul heart is hung with gay hangings:
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when putidum et putridum cadauer, a rotten and stinking carkasse is hid in a Sepulcher painted ouer with vermillion:
when putidum et putridum Cadaver, a rotten and stinking carcase is hid in a Sepulcher painted over with vermilion:
c-crq fw-la fw-la fw-la fw-la, dt j-vvn cc j-vvg n1 vbz vvn p-acp dt n1 vvn a-acp p-acp n-jn:
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when a stenchfull dunghill is couer'd with white snow; here is a garnishing for the Deuill.
when a stenchfull dunghill is covered with white snow; Here is a garnishing for the devil.
c-crq dt j n1 vbz vvn p-acp j-jn n1; av vbz dt n-vvg p-acp dt n1.
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He that can pray at church, and cousen at home; giue hi• … debter faire words, and eate him through with vsury;
He that can pray At Church, and Cousin At home; give hi• … debtor fair words, and eat him through with Usury;
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which is to breake his head with precious balmes: hath bitternesse in his heart; whilst his tongue distils myrthe, and droppes hony:
which is to break his head with precious balms: hath bitterness in his heart; while his tongue distils mirth, and drops honey:
r-crq vbz pc-acp vvi po31 n1 p-acp j n2: vhz n1 p-acp po31 n1; cs po31 n1 vvz n1, cc n2 n1:
(18) part (DIV2)
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658
that man hath a house garnished for this vncleane spirit. Satan will allow his Hostes to pretend sanctity, so they intend villany: aliud proponere, aliud supponere:
that man hath a house garnished for this unclean Spirit. Satan will allow his Hosts to pretend sanctity, so they intend villainy: Aliud proponere, Aliud supponere:
cst n1 vhz dt n1 vvn p-acp d j n1. np1 vmb vvi po31 n2 pc-acp vvi n1, av pns32 vvb n1: vvn fw-la, vvn fw-la:
(18) part (DIV2)
116
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659
to haue the cup vtterly rensed and cleansed; so it be within full of extortion and rancor:
to have the cup utterly rensed and cleansed; so it be within full of extortion and rancour:
pc-acp vhi dt n1 av-j vvn cc vvn; av pn31 vbb p-acp j pp-f n1 cc n1:
(18) part (DIV2)
117
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660
to guild ouer a poysonous pill: to pray in the Church, so they prey on the Church:
to guild over a poisonous pill: to pray in the Church, so they prey on the Church:
p-acp n1 p-acp dt j n1: pc-acp vvi p-acp dt n1, av pns32 vvb p-acp dt n1:
(18) part (DIV2)
117
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661
this is a trimmed house, a chamber garnished for the Deuill.
this is a trimmed house, a chamber garnished for the devil.
d vbz dt vvn n1, dt n1 vvn p-acp dt n1.
(18) part (DIV2)
117
Page 52
662
This Satan doth in an ambitious imitation of the Lord, who would haue his house garnished, as the Passeouer-chamber was trimmed.
This Satan does in an ambitious imitation of the Lord, who would have his house garnished, as the Passover-chamber was trimmed.
d np1 vdz p-acp dt j n1 pp-f dt n1, r-crq vmd vhi po31 n1 vvn, p-acp dt n1 vbds vvn.
(18) part (DIV2)
117
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663
God would haue the beames of his house Cedar, and the galleries of firre; like King Solomons Chariot; the pillars thereof are siluer, the bottome thereof gold, the couering of it, of purple;
God would have the beams of his house Cedar, and the galleries of fir; like King Solomons Chariot; the pillars thereof Are silver, the bottom thereof gold, the covering of it, of purple;
np1 vmd vhi dt n2 pp-f po31 n1 n1, cc dt n2 pp-f n1; av-j n1 np1 n1; dt n2 av vbr n1, dt n1 av n1, dt n-vvg pp-f pn31, pp-f j-jn;
(18) part (DIV2)
118
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664
the midst thereof beeing paued with loue for the daughters of Ierusalē. He wold haue sanctification for the furniture;the midst thereof being paved with love for the daughters of Ierusalē. He would have sanctification for the furniture;
dt n1 av vbg vvn p-acp n1 p-acp dt n2 pp-f np1. pns31 vmd vhi n1 p-acp dt n1;
(18) part (DIV2)
118
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665
For this is the will of God, euen your holines; For this is the will of God, even your holiness;
p-acp d vbz dt n1 pp-f np1, av po22 n1;
(18) part (DIV2)
118
Page 52
666
and for ornaments, the graces of his Spirit. Thither he comes, and there he sups. Reuel. 3. Behold, I stand at the doore, and knock:
and for Ornament, the graces of his Spirit. Thither he comes, and there he sups. Revel. 3. Behold, I stand At the door, and knock:
cc p-acp n2, dt n2 pp-f po31 n1. av pns31 vvz, cc a-acp pns31 vvz. vvb. crd vvb, pns11 vvb p-acp dt n1, cc vvi:
(18) part (DIV2)
118
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667
if any man open vnto me, I will come in to him, and sup with him, if any man open unto me, I will come in to him, and sup with him,
cs d n1 j p-acp pno11, pns11 vmb vvi p-acp p-acp pno31, cc vvi p-acp pno31,
(18) part (DIV2)
118
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668
and he shal sup with me. and he shall sup with me.
cc pns31 vmb vvi p-acp pno11.
(18) part (DIV2)
118
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669
The Deuil accordingly desires his house garnished; but the furniture is Sinne, and the ornaments opera tenebrarum, the workes of darknesse:
The devil accordingly Desires his house garnished; but the furniture is Sin, and the Ornament opera tenebrarum, the works of darkness:
dt n1 av-vvg vvz po31 n1 vvn; p-acp dt n1 vbz n1, cc dt n2 fw-la fw-la, dt n2 pp-f n1:
(18) part (DIV2)
119
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670
And then, if you will, let this mansion be outwardly pargetted, and whited ouer.
And then, if you will, let this mansion be outwardly pargetted, and whited over.
cc av, cs pn22 vmb, vvb d n1 vbb av-j vvn, cc vvn a-acp.
(18) part (DIV2)
119
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671
Make they shew of hauing the Holy Ghost on Sundaies, so they retaine the foule deuill all the weeke.
Make they show of having the Holy Ghost on Sundaies, so they retain the foul Devil all the Week.
n1 pns32 vvb pp-f vhg dt j n1 p-acp np2, av pns32 vvb dt j n1 d dt n1.
(18) part (DIV2)
119
Page 52
672
These are they, that make Religion a masquery: lye, sweare, cheat, oppresse, scorne, ryot, revile, reuell;
These Are they, that make Religion a masquery: lie, swear, cheat, oppress, scorn, riot, revile, revel;
d vbr pns32, cst vvb n1 dt n1: vvb, vvb, n1, vvb, n1, n1, vvb, vvb;
(18) part (DIV2)
119
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673
yet appeare at Church on the Sabboth; as if they came for a Pasport to do more mischiefe.
yet appear At Church on the Sabbath; as if they Come for a Passport to do more mischief.
av vvb p-acp n1 p-acp dt n1; c-acp cs pns32 vvd p-acp dt n1 pc-acp vdi dc n1.
(18) part (DIV2)
119
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674
The strength of their profession is but a gristle; which is indeed neyther bone nor flesh;
The strength of their profession is but a gristle; which is indeed neither bone nor Flesh;
dt n1 pp-f po32 n1 vbz p-acp dt n1; r-crq vbz av dx n1 ccx n1;
(18) part (DIV2)
119
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675
neyther true religion, nor no religion. Like the speckled innocency of the Papists, in their ostentate charity, vncleane chastity, luxurious fasts,
neither true Religion, nor no Religion. Like the speckled innocency of the Papists, in their ostentate charity, unclean chastity, luxurious fasts,
dx j n1, ccx dx n1. j dt j-vvg n1 pp-f dt njp2, p-acp po32 n1 n1, j n1, j n2,
(18) part (DIV2)
119
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676
and meritorious treasons, in butchering Princes, and transferring kingdomes.
and meritorious treasons, in butchering Princes, and transferring kingdoms.
cc j n2, p-acp vvg n2, cc vvg n2.
(18) part (DIV2)
119
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677
These hypocrites, being erst so themselues abused and deluded of Satan, perswade others to villany, by arguments of vertue.
These Hypocrites, being erst so themselves abused and deluded of Satan, persuade Others to villainy, by Arguments of virtue.
d n2, vbg av av px32 vvn cc vvn pp-f np1, vvb n2-jn p-acp n1, p-acp n2 pp-f n1.
(18) part (DIV2)
120
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678
For an hypocrite will do nothing without a colour, and with a colour any thing. If thou be'st a good fellow, pledge this health:
For an hypocrite will do nothing without a colour, and with a colour any thing. If thou Best a good fellow, pledge this health:
p-acp dt n1 vmb vdi pix p-acp dt n1, cc p-acp dt n1 d n1. cs pns21 vb2s dt j n1, vvb d n1:
(18) part (DIV2)
120
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679
if a true gentleman, put not vp this disgrace without reuenge: if any charity in thee, maintaine this Parasite.
if a true gentleman, put not up this disgrace without revenge: if any charity in thee, maintain this Parasite.
cs dt j n1, vvb xx p-acp d n1 p-acp n1: cs d n1 p-acp pno21, vvb d n1.
(18) part (DIV2)
120
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680
Whereas it is the part of a good man to be sober;
Whereas it is the part of a good man to be Sobrium;
cs pn31 vbz dt n1 pp-f dt j n1 pc-acp vbi j;
(18) part (DIV2)
120
Page 53
681
of a generous spirit to passe by an offence, saide the wisest King; and of a charitable man to succour the poore, not to maintaine the dissolute.
of a generous Spirit to pass by an offence, said the Wisest King; and of a charitable man to succour the poor, not to maintain the dissolute.
pp-f dt j n1 p-acp vvb p-acp dt n1, vvd dt js n1; cc pp-f dt j n1 pc-acp vvi dt j, xx pc-acp vvi dt j.
(18) part (DIV2)
120
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682
Yet all this madde troope of enormities must march vnder the Colours of religion. As those Rebels in the North, in our late Queenes dayes, of blessed Memory:
Yet all this mad troop of enormities must march under the Colours of Religion. As those Rebels in the North, in our late Queens days, of blessed Memory:
av d d j n1 pp-f n2 vmb vvi p-acp dt n2 pp-f n1. p-acp d n2 p-acp dt n1, p-acp po12 j ng1 n2, pp-f j-vvn n1:
(18) part (DIV2)
121
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683
who, when all their proiects and stratagems appeared manifestly to the ouerthrow of their gracious Princesse,
who, when all their projects and stratagems appeared manifestly to the overthrow of their gracious Princess,
r-crq, c-crq d po32 n2 cc n2 vvd av-j p-acp dt n1 pp-f po32 j n1,
(18) part (DIV2)
121
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684
yet concluded their Proclamation with, God saue Queene Elizabeth.
yet concluded their Proclamation with, God save Queen Elizabeth.
av vvd po32 n1 p-acp, np1 p-acp n1 np1.
(18) part (DIV2)
121
Page 53
685
These are Satans white boyes, or rather blacke boyes; which hee killes, like the Ape her young, with kindnesse; and damnes with indulgence.
These Are Satan white boys, or rather black boys; which he kills, like the Ape her young, with kindness; and damnes with indulgence.
d vbr npg1 j-jn n2, cc av-c j-jn n2; r-crq pns31 vvz, av-j dt n1 po31 j, p-acp n1; cc vvz p-acp n1.
(18) part (DIV2)
122
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686
He giues them a vaster Commission, then I haue read that Philip le Longe gaue the Iacobin. in Paris; which Charter had a reasonable extention;
He gives them a vaster Commission, then I have read that Philip le Long gave the Jacobin. in paris; which Charter had a reasonable extension;
pns31 vvz pno32 dt jc n1, cs pns11 vhb vvn d np1 fw-fr j vvd dt njp. p-acp np1; r-crq n1 vhd dt j n1;
(18) part (DIV2)
122
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687
A portaillorum, ad portam Inferni, inclusiuè. A portaillorum, ad portam Inferni, inclusiuè.
dt fw-la, fw-la fw-la fw-la, fw-fr.
(18) part (DIV2)
122
Page 54
688
This is the Pasport, which this great Captaine giues Hypocrites; From their owne gates to the gates of hell, inclusiuely.
This is the Passport, which this great Captain gives Hypocrites; From their own gates to the gates of hell, inclusively.
d vbz dt n1, r-crq d j n1 vvz n2; p-acp po32 d n2 p-acp dt n2 pp-f n1, av-j.
(18) part (DIV2)
122
Page 54
689
This is that hypocriticall and halfe-turning to God;
This is that hypocritical and half-turning to God;
d vbz cst j cc j p-acp np1;
(18) part (DIV2)
123
Page 54
690
when the outward action is suppressed, and the hidden corruption lyes still foster'd in the heart.
when the outward actium is suppressed, and the hidden corruption lies still fostered in the heart.
c-crq dt j n1 vbz vvn, cc dt j-vvn n1 vvz av vvn p-acp dt n1.
(18) part (DIV2)
123
Page 54
691
The apparance is masked, the affection not mortified. And though, like an Eunuch, he doth not beget palpable and manifest enormities;
The appearance is masked, the affection not mortified. And though, like an Eunuch, he does not beget palpable and manifest enormities;
dt n1 vbz vvn, dt n1 xx vvn. cc cs, av-j dt n1, pns31 vdz xx vvi j cc j n2;
(18) part (DIV2)
123
Page 54
692
yet hath a lust, and itch, and concupiscence to them, and forbeares not in the darke, safe from the eyes of the world, to practise them.
yet hath a lust, and itch, and concupiscence to them, and forbears not in the dark, safe from the eyes of the world, to practise them.
av vhz dt n1, cc n1, cc n1 p-acp pno32, cc vvz xx p-acp dt j, j p-acp dt n2 pp-f dt n1, pc-acp vvi pno32.
(18) part (DIV2)
123
Page 54
693
A man, that doth outwardly refuse adherence to the world, for a colourable embracing of the word; yet inwardly,
A man, that does outwardly refuse adherence to the world, for a colourable embracing of the word; yet inwardly,
dt n1, cst vdz av-j vvi n1 p-acp dt n1, p-acp dt j n-vvg pp-f dt n1; av av-j,
(18) part (DIV2)
124
Page 54
694
and in a hearty affection parts not with his former turpitudes, fulfils that on himselfe, which S. Basil once said of a Senator: that seemd to renounce the world,
and in a hearty affection parts not with his former turpitudes, fulfils that on himself, which S. Basil once said of a Senator: that seemed to renounce the world,
cc p-acp dt j n1 vvz xx p-acp po31 j n2, vvz cst p-acp px31, r-crq n1 np1 a-acp vvd pp-f dt n1: cst vvd pc-acp vvi dt n1,
(18) part (DIV2)
124
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695
yet retain'd part of his illgotten riches, as Ananias kept backe part of the price of his Lands.
yet retained part of his illgotten riches, as Ananias kept back part of the price of his Lands.
av vvn n1 pp-f po31 j-vvn n2, c-acp np1 vvd av n1 pp-f dt n1 pp-f po31 n2.
(18) part (DIV2)
124
Page 54
696
Thou hast spoild a Se• … our, and hast not made a Monke. Thou hast spoiled a Se• … our, and hast not made a Monk.
pns21 vh2 vvn dt n1 … po12, cc vvb xx vvn dt n1.
(18) part (DIV2)
124
Page 54
697
So I may say of this man, Thou hast marr'd a worldling, and hast not made a christian.
So I may say of this man, Thou hast marred a worldling, and hast not made a christian.
av pns11 vmb vvi pp-f d n1, pns21 vh2 vvn dt n1, cc vvb xx vvn dt njp.
(18) part (DIV2)
124
Page 54
698
Now the Deuill is content, thou shouldst remit some of thy grosse impieties, so thou retaine others.
Now the devil is content, thou Shouldst remit Some of thy gross impieties, so thou retain Others.
av dt n1 vbz j, pns21 vmd2 vvi d pp-f po21 j n2, av pns21 vvb n2-jn.
(18) part (DIV2)
125
Page 54
699
He cares not to be cast out by Idolatry, so he be kept in by Atheisme.
He Cares not to be cast out by Idolatry, so he be kept in by Atheism.
pns31 vvz xx pc-acp vbi vvn av p-acp n1, av pns31 vbb vvn p-acp p-acp n1.
(18) part (DIV2)
125
Page 54
700
He is well pleased, that Iudas should become an Apostle of Christ, so he be withall a Traitor. Let Abimelech giue hospitality to Abraham, so he purpose to abuse his wife.
He is well pleased, that Iudas should become an Apostle of christ, so he be withal a Traitor. Let Abimelech give hospitality to Abraham, so he purpose to abuse his wife.
pns31 vbz av vvn, cst np1 vmd vvi dt n1 pp-f np1, av pns31 vbb av dt n1. vvb np1 vvb n1 p-acp np1, av pns31 vvb pc-acp vvi po31 n1.
(18) part (DIV2)
125
Page 54
701
Let Herod heare Iohn Baptist proach, perhaps he wil cut off his head, for preaching against Herodias.
Let Herod hear John Baptist proach, perhaps he will Cut off his head, for preaching against Herodias.
vvb np1 vvb np1 np1 n1, av pns31 vmb vvi p-acp po31 n1, p-acp vvg p-acp np1.
(18) part (DIV2)
125
Page 55
702
The Deuil is loth to be dislodged of ignorance, yet is content that error succeed in place.
The devil is loath to be dislodged of ignorance, yet is content that error succeed in place.
dt n1 vbz j pc-acp vbi vvn pp-f n1, av vbz j cst n1 vvi p-acp n1.
(18) part (DIV2)
126
Page 55
703
He is vex'd that truth should appeare to a man, yet if worldlines keepe fast hold of the affections, this is a cable rope to pull him in againe.
He is vexed that truth should appear to a man, yet if worldliness keep fast hold of the affections, this is a cable rope to pull him in again.
pns31 vbz vvn cst n1 vmd vvi p-acp dt n1, av cs n1 vvb av-j vvi pp-f dt n2, d vbz dt n1 n1 pc-acp vvi pno31 p-acp av.
(18) part (DIV2)
126
Page 55
704
If he loose the Sconce of the vnderstanding, yet giue him the Citadell of the affections. Any vnmortified, habituated, affected sinne, is a sufficient stirrop to mount him into his old saddle.
If he lose the Sconce of the understanding, yet give him the Citadel of the affections. Any unmortified, habituated, affected sin, is a sufficient stirrup to mount him into his old saddle.
cs pns31 vvb dt n1 pp-f dt vvg, av vvi pno31 dt n1 pp-f dt n2. d vvn, vvn, j-vvn n1, vbz dt j n1 pc-acp vvi pno31 p-acp po31 j n1.
(18) part (DIV2)
126
Page 55
705
Eyther let the soule stoop to fulfill the bodies base desires: or let the body imploy all his members, faculties, functions, to satisfie the soules lusts, and he is pleased.
Either let the soul stoop to fulfil the bodies base Desires: or let the body employ all his members, faculties, functions, to satisfy the Souls Lustiest, and he is pleased.
av-d vvb dt n1 vvb pc-acp vvi dt n2 j n2: cc vvb dt n1 vvi d po31 n2, n2, n2, pc-acp vvi dt ng1 n2, cc pns31 vbz vvn.
(18) part (DIV2)
126
Page 55
706
The infernall Tyrant deales with men heerein, as the Egyptian Pharaoh dealt with the Israelites. Moses hath a Commission and command from God, to take with him the children of Israel, and to go three dayes iourney in the Wildernesse, to celebrate a Feast to the Lord.
The infernal Tyrant deals with men herein, as the Egyptian Pharaoh dealt with the Israelites. Moses hath a Commission and command from God, to take with him the children of Israel, and to go three days journey in the Wilderness, to celebrate a Feast to the Lord.
dt j n1 vvz p-acp n2 av, c-acp dt jp np1 vvn p-acp dt np2. np1 vhz dt n1 cc n1 p-acp np1, pc-acp vvi p-acp pno31 dt n2 pp-f np1, cc pc-acp vvi crd ng2 n1 p-acp dt n1, pc-acp vvi dt n1 p-acp dt n1.
(18) part (DIV2)
127
Page 55
707
Pharaoh is very loth to loose the profite, which by the seruitude of Israel did arise to him; he will not suffer them.Pharaoh is very loath to lose the profit, which by the servitude of Israel did arise to him; he will not suffer them.
np1 vbz av j pc-acp vvi dt n1, r-crq p-acp dt n1 pp-f np1 vdd vvi p-acp pno31; pns31 vmb xx vvi pno32.
(18) part (DIV2)
127
Page 55
708
But when renewed plagues proue that there is no remedy, and a perpetuall vicissitude of iudgements enforce it;
But when renewed plagues prove that there is no remedy, and a perpetual vicissitude of Judgments enforce it;
p-acp c-crq j-vvn n2 vvi cst pc-acp vbz dx n1, cc dt j n1 pp-f n2 vvb pn31;
(18) part (DIV2)
127
Page 55
709
obserue how he would compound it.
observe how he would compound it.
vvb c-crq pns31 vmd vvi pn31.
(18) part (DIV2)
127
Page 55
710
1. Exod. 8. First, Goe ye, s• … crifice to your God in this land. Nay saith Moses: It is not meet so to doe;
1. Exod 8. First, Go you, s• … crifice to your God in this land. Nay Says Moses: It is not meet so to do;
crd np1 crd ord, vvb pn22, n1 … vvi p-acp po22 n1 p-acp d n1. uh vvz np1: pn31 vbz xx j av pc-acp vdi;
(18) part (DIV2)
128
Page 55
711
for we shall sacrifice the abhominations of the Egyptians to the Lord our God.
for we shall sacrifice the abominations of the egyptians to the Lord our God.
c-acp pns12 vmb vvi dt n2 pp-f dt njp2 p-acp dt n1 po12 n1.
(18) part (DIV2)
128
Page 55
712
Loe, shall we sacrifice the abhominations of the Egyptians before their eyes, and will they not stone vs? That were a shame,Loe, shall we sacrifice the abominations of the egyptians before their eyes, and will they not stone us? That were a shame,
np1, vmb pns12 vvi dt n2 pp-f dt njp2 p-acp po32 n2, cc vmb pns32 xx n1 pno12? cst vbdr dt n1,
(18) part (DIV2)
128
Page 55
713
and insufferable offence to them, to immolate beasts among them that worship beasts.
and insufferable offence to them, to immolate beasts among them that worship beasts.
cc j n1 p-acp pno32, pc-acp vvi n2 p-acp pno32 cst vvb n2.
(18) part (DIV2)
128
Page 55
714
2. Goe ye, saith Pharaoh, if there be no remedy, euen into the Wildernesse, and sacrifice to your God:
2. Go you, Says Pharaoh, if there be no remedy, even into the Wilderness, and sacrifice to your God:
crd vvb pn22, vvz np1, cs pc-acp vbb dx n1, av-j p-acp dt n1, cc n1 p-acp po22 n1:
(18) part (DIV2)
129
Page 56
715
but go not farre. Nay, saith Moses, we must go three dayes iourney. The limits and confines of the wildernesse will not serue our turnes; but go not Far. Nay, Says Moses, we must go three days journey. The Limits and confines of the Wilderness will not serve our turns;
p-acp vvb xx av-j. uh, vvz np1, pns12 vmb vvi crd ng2 n1. dt n2 cc n2 pp-f dt n1 vmb xx vvi po12 n2;
(18) part (DIV2)
129
Page 56
716
as if our Sacrifice should not smell of Egypt, we must go so far as our trauell can reach in three dayes.
as if our Sacrifice should not smell of Egypt, we must go so Far as our travel can reach in three days.
c-acp cs po12 vvi vmd xx vvi pp-f np1, pns12 vmb vvi av av-j c-acp po12 n1 vmb vvi p-acp crd n2.
(18) part (DIV2)
129
Page 56
717
3. Goe ye, saith Pharaoh, and so farre as now you desire, and your feete can measure in three dayes;
3. Go you, Says Pharaoh, and so Far as now you desire, and your feet can measure in three days;
crd vvb pn22, vvz np1, cc av av-j c-acp av pn22 vvb, cc po22 n2 vmb vvi p-acp crd n2;
(18) part (DIV2)
130
Page 56
718
but who must goe? Moses saith our sonnes and daughters, flockes and herds: for wee must hold a feast to the Lord.
but who must go? Moses Says our Sons and daughters, flocks and herds: for we must hold a feast to the Lord.
cc-acp r-crq vmb vvi? np1 vvz po12 n2 cc n2, n2 cc n2: c-acp pns12 vmb vvi dt n1 p-acp dt n1.
(18) part (DIV2)
130
Page 56
719
Not so, your little ones shall not goe, quoth Pharaoh. Goe ye that are the men,
Not so, your little ones shall not go, quoth Pharaoh. Go you that Are the men,
xx av, po22 j pi2 vmb xx vvi, vvd np1. vvb pn22 cst vbr dt n2,
(18) part (DIV2)
130
Page 56
720
and serue the Lord, for that was your desire: and they were driuen from his presence. and serve the Lord, for that was your desire: and they were driven from his presence.
cc vvi dt n1, p-acp d vbds po22 n1: cc pns32 vbdr vvn p-acp po31 n1.
(18) part (DIV2)
130
Page 56
721
But Moses requires that all may go; olde and young, sonnes and daughters.
But Moses requires that all may go; old and young, Sons and daughters.
p-acp np1 vvz cst d vmb vvi; j cc j, n2 cc n2.
(18) part (DIV2)
130
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722
4. Pharaoh, after the deuouring locusts, and palpable darknesse, cals againe for Moses and Aaron. Go ye your selues,
4. Pharaoh, After the devouring Locusts, and palpable darkness, calls again for Moses and Aaron. Go you your selves,
crd np1, p-acp dt j-vvg n2, cc j n1, vvz av p-acp np1 cc np1. vvb pn22 po22 n2,
(18) part (DIV2)
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and let your little ones go also: onely let your flockes and your heards be stay'd. and let your little ones go also: only let your flocks and your heards be stayed.
cc vvb po22 j pi2 vvb av: av-j vvb po22 n2 cc po22 n2 vbb vvn.
(18) part (DIV2)
131
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724
Nay, saith Moses, we must haue burnt offerings and sacrifices for the Lord our God. Our cattell shall also go with vs:
Nay, Says Moses, we must have burned offerings and Sacrifices for the Lord our God. Our cattle shall also go with us:
uh, vvz np1, pns12 vmb vhi vvn n2 cc n2 p-acp dt n1 po12 n1. po12 n2 vmb av vvi p-acp pno12:
(18) part (DIV2)
131
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725
there shall not a hoofe be left behind: for thereof must we take to serue the Lord our God. there shall not a hoof be left behind: for thereof must we take to serve the Lord our God.
pc-acp vmb xx dt n1 vbi vvn a-acp: c-acp av vmb pns12 vvi pc-acp vvi dt n1 po12 n1.
(18) part (DIV2)
131
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726
Did Pharaoh regard their cattell aboue their little ones? or their children beyond themselues? No:
Did Pharaoh regard their cattle above their little ones? or their children beyond themselves? No:
vdd np1 vvb po32 n2 p-acp po32 j pi2? cc po32 n2 p-acp px32? uh-dx:
(18) part (DIV2)
132
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727
but he deales by conditions and limitations, as loth to part with all at once. Therefore rather their cattell, then nothing.
but he deals by conditions and limitations, as loath to part with all At once. Therefore rather their cattle, then nothing.
cc-acp pns31 vvz p-acp n2 cc n2, c-acp j pc-acp vvi p-acp d p-acp a-acp. av av po32 n2, av pix.
(18) part (DIV2)
132
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728
For he knew, they had couetous mindes;
For he knew, they had covetous minds;
p-acp pns31 vvd, pns32 vhd j n2;
(18) part (DIV2)
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729
and when in the wildernes they wanted prouision, and were pinched with famine, they would returne backe againe for their cattell. Euery yeelding concession, that came from him, was by force of the racke, he grants nothing,
and when in the Wilderness they wanted provision, and were pinched with famine, they would return back again for their cattle. Every yielding concession, that Come from him, was by force of the rack, he grants nothing,
cc c-crq p-acp dt n1 pns32 vvd n1, cc vbdr vvn p-acp n1, pns32 vmd vvi av av p-acp po32 n2. d vvg n1, cst vvd p-acp pno31, vbds p-acp n1 pp-f dt n1, pns31 vvz pix,
(18) part (DIV2)
132
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730
but on the compulsion of a iudgement.
but on the compulsion of a judgement.
cc-acp p-acp dt n1 pp-f dt n1.
(18) part (DIV2)
132
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731
So this spirituall and hellish Pharaoh hath had a soule long in his Egypt; and hath found him beneficiall and helpfull to his kingdome of darknesse in many seruices.
So this spiritual and hellish Pharaoh hath had a soul long in his Egypt; and hath found him beneficial and helpful to his Kingdom of darkness in many services.
av d j cc j np1 vhz vhn dt n1 av-j p-acp po31 np1; cc vhz vvn pno31 j cc j p-acp po31 n1 pp-f n1 p-acp d n2.
(18) part (DIV2)
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732
The word preached comes, like Moses, to call him out of this bondage. Satan is afraid to be put out of Commons, franticke at the menace of expulsion:
The word preached comes, like Moses, to call him out of this bondage. Satan is afraid to be put out of Commons, frantic At the menace of expulsion:
dt n1 vvn vvz, av-j np1, pc-acp vvi pno31 av pp-f d n1. np1 vbz j pc-acp vbi vvn av pp-f n2, j p-acp dt n1 pp-f n1:
(18) part (DIV2)
133
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733
he wil not giue ground til he be forced, nor depart except plagued.
he will not give ground till he be forced, nor depart except plagued.
pns31 vmb xx vvi n1 c-acp pns31 vbb vvn, ccx n1 c-acp vvn.
(18) part (DIV2)
133
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734
But when hee perceiues no euasion, or remedy against Gods inuasion, he falls to indenting with niggardly grants and allowances.
But when he perceives no evasion, or remedy against God's invasion, he falls to indenting with niggardly grants and allowances.
p-acp c-crq pns31 vvz dx n1, cc n1 p-acp ng1 n1, pns31 vvz p-acp vvg p-acp j n2 cc n2.
(18) part (DIV2)
133
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735
1. Sacrifice here in this land: put on a mantle of religion ouer the old body.
1. Sacrifice Here in this land: put on a mantle of Religion over the old body.
crd n1 av p-acp d n1: vvb p-acp dt n1 pp-f n1 p-acp dt j n1.
(18) part (DIV2)
134
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736
Be inwardly an Egyptian still, blacke and wicked, though an externall sacrificer. Let thy life be statu quo; shift not ground.
Be inwardly an Egyptian still, black and wicked, though an external sacrificer. Let thy life be Statu quo; shift not ground.
vbb av-j dt jp av, j-jn cc j, cs dt j n1. vvb po21 n1 vbb fw-la fw-la; vvb xx n1.
(18) part (DIV2)
134
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737
Answere thou with Moses, No. I must change place, trauell a new way: from Egypt toward Canaan; from the region of darknesse, to the regiment of life.
Answer thou with Moses, No. I must change place, travel a new Way: from Egypt towards Canaan; from the region of darkness, to the regiment of life.
n1 pns21 p-acp np1, uh-dx pns11 vmb vvi n1, vvb dt j n1: p-acp np1 p-acp np1; p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(18) part (DIV2)
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738
2. Goe then, saith the Deuill, but not farre; keepe within my whistle:
2. Go then, Says the devil, but not Far; keep within my whistle:
crd vvb av, vvz dt n1, p-acp xx av-j; vvb p-acp po11 n1:
(18) part (DIV2)
135
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739
that when I beckon my hand with a bag in it, or giue you the call of vanity, you may heare and returne.
that when I beckon my hand with a bag in it, or give you the call of vanity, you may hear and return.
cst c-crq pns11 vvb po11 n1 p-acp dt n1 p-acp pn31, cc vvb pn22 dt n1 pp-f n1, pn22 vmb vvi cc vvi.
(18) part (DIV2)
135
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740
No, Satan: I must go farre off; three dayes iourney from Egypt.
No, Satan: I must go Far off; three days journey from Egypt.
uh-dx, np1: pns11 vmb vvi av-j a-acp; crd n2 n1 p-acp np1.
(18) part (DIV2)
135
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741
I must not stay neere Sodom, nor in any of the Plaine, lest I bee destroyed.
I must not stay near Sodom, nor in any of the Plain, lest I be destroyed.
pns11 vmb xx vvi av-j np1, ccx p-acp d pp-f dt j, cs pns11 vbb vvn.
(18) part (DIV2)
135
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742
It is no repentance, that puts not on a contrary habite. Pride must bee turned to humility, Couetice to charity, Dissimulation to honesty, &c. 3. Well then, saith Satan, goe ye the men, but leaue the children behind you:
It is no Repentance, that puts not on a contrary habit. Pride must be turned to humility, Covetousness to charity, Dissimulation to honesty, etc. 3. Well then, Says Satan, go you the men, but leave the children behind you:
pn31 vbz dx n1, cst vvz xx p-acp dt j-jn n1. n1 vmb vbi vvn p-acp n1, n1 p-acp n1, n1 p-acp n1, av crd uh-av av, vvz np1, vvb pn22 dt n2, cc-acp vvb dt n2 p-acp pn22:
(18) part (DIV2)
135
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743
let me haue your youth and strength, and when you are old talke of sacrifice & of religion. This is the Deuils dispensation, Youth must be born with.
let me have your youth and strength, and when you Are old talk of sacrifice & of Religion. This is the Devils Dispensation, Youth must be born with.
vvb pno11 vhi po22 n1 cc n1, cc c-crq pn22 vbr j n1 pp-f vvb cc pp-f n1. d vbz dt ng1 n1, n1 vmb vbi vvn p-acp.
(18) part (DIV2)
136
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744
To dance, to dice, to drink, to ruffle, scuffle, weare fleeces of vanity on their heads,
To dance, to dice, to drink, to ruffle, scuffle, wear fleeces of vanity on their Heads,
pc-acp vvi, p-acp n1, pc-acp vvi, pc-acp vvi, vvb, vvb n2 pp-f n1 p-acp po32 n2,
(18) part (DIV2)
136
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745
and to leaue no place without some vicious testimony of their presence, non est vitium adolescenti, is no fault in a young man.
and to leave no place without Some vicious testimony of their presence, non est Vitium adolescenti, is no fault in a young man.
cc pc-acp vvi dx n1 p-acp d j n1 pp-f po32 n1, fw-fr fw-la fw-la fw-la, vbz dx n1 p-acp dt j n1.
(18) part (DIV2)
136
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746
So the King of Babilon took not the men, but the children of the Iewes, to teach them the learning of Chaldea. Answere;
So the King of Babylon took not the men, but the children of the Iewes, to teach them the learning of Chaldea. Answer;
np1 dt n1 pp-f np1 vvd xx dt n2, cc-acp dt n2 pp-f dt np2, pc-acp vvi pno32 dt n1 pp-f np1. vvb;
(18) part (DIV2)
136
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747
It is good to begin at the gates of our life to serue God; and from our birth to be Nazarites vnto the Lord. It is good to begin At the gates of our life to serve God; and from our birth to be nazarites unto the Lord.
pn31 vbz j pc-acp vvi p-acp dt n2 pp-f po12 n1 pc-acp vvi np1; cc p-acp po12 n1 pc-acp vbi np1 p-acp dt n1.
(18) part (DIV2)
136
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748
Lest if the frame of our liues be built on a lasciuious, and riotous foundation of long practis'd wantonnes, Our bones be ful of the sinne of our youth,
Lest if the frame of our lives be built on a lascivious, and riotous Foundation of long practised wantonness, Our bones be full of the sin of our youth,
cs cs dt n1 pp-f po12 n2 vbb vvn p-acp dt j, cc j n1 pp-f j j-vvn n1, po12 n2 vbb j pp-f dt n1 pp-f po12 n1,
(18) part (DIV2)
136
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749
and it lyes downe with vs in the dust: and it lies down with us in the dust:
cc pn31 vvz a-acp p-acp pno12 p-acp dt n1:
(18) part (DIV2)
136
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750
and when our bodies arise from the earth, our sinnes also rise with them to iudgement.
and when our bodies arise from the earth, our Sins also rise with them to judgement.
cc c-crq po12 n2 vvb p-acp dt n1, po12 n2 av vvi p-acp pno32 p-acp n1.
(18) part (DIV2)
136
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751
No, Satan; youth and age, all the degrees of our life shall be deuoted to the seruice of God.
No, Satan; youth and age, all the Degrees of our life shall be devoted to the service of God.
uh-dx, np1; n1 cc n1, d dt n2 pp-f po12 n1 vmb vbi j-vvn p-acp dt n1 pp-f np1.
(18) part (DIV2)
136
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752
4. Yet saith Pharaoh, leaue your cattel; saith the Deuill, leaue your affections behind you. I must be content to let you come to church, heare, reade, ioyne in prayers;
4. Yet Says Pharaoh, leave your cattle; Says the devil, leave your affections behind you. I must be content to let you come to Church, hear, read, join in Prayers;
crd av vvz np1, vvb po22 n2; vvz dt n1, vvb po22 n2 p-acp pn22. pns11 vmb vbi j pc-acp vvi pn22 vvb p-acp n1, vvb, vvb, vvb p-acp n2;
(18) part (DIV2)
137
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753
yet do not quite forsake me. Leaue me but a pawne, your affections, a secret liking to your former iniquities.
yet do not quite forsake me. Leave me but a pawn, your affections, a secret liking to your former iniquities.
av vdb xx av vvi pno11. n1 pno11 p-acp dt n1, po22 n2, dt j-jn n-vvg p-acp po22 j n2.
(18) part (DIV2)
137
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754
No, Satan; God must be serued with all the heart, with all the soule, &c. we will not leaue so much as a desire to any sinne, wee wil not leaue a hoofe behind vs. Indeed Satan willingly would not content himselfe with the bounds,
No, Satan; God must be served with all the heart, with all the soul, etc. we will not leave so much as a desire to any sin, we will not leave a hoof behind us Indeed Satan willingly would not content himself with the bounds,
uh-dx, np1; np1 vmb vbi vvn p-acp d dt n1, p-acp d dt n1, av pns12 vmb xx vvi av av-d c-acp dt n1 p-acp d n1, pns12 vmb xx vvi dt n1 p-acp pno12 av np1 av-j vmd xx vvi px31 p-acp dt n2,
(18) part (DIV2)
137
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755
but aimes at the whole Inheritance: he is not satisfied with the borders, but besiegeth the arch-city.
but aims At the Whole Inheritance: he is not satisfied with the borders, but besiegeth the arch-city.
cc-acp vvz p-acp dt j-jn n1: pns31 vbz xx vvn p-acp dt n2, cc-acp vvz dt n1.
(18) part (DIV2)
137
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756
Let vs keepe him out of all, if we can:
Let us keep him out of all, if we can:
vvb pno12 vvi pno31 av pp-f d, cs pns12 vmb:
(18) part (DIV2)
137
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757
but since we must sinne, let vs hold him occupied in some out-house, but be sure to keepe him out of the bed-chamber, from ruling in the heart.
but since we must sin, let us hold him occupied in Some outhouse, but be sure to keep him out of the bedchamber, from ruling in the heart.
cc-acp c-acp pns12 vmb n1, vvb pno12 vvi pno31 vvd p-acp d n1, cc-acp vbi j pc-acp vvi pno31 av pp-f dt n1, p-acp vvg p-acp dt n1.
(18) part (DIV2)
137
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758
You haue heere Satans egresse, and regresse; how he forsakes his Hold, how he forceth & striues for a re-entry.
You have Here Satan egress, and regress; how he forsakes his Hold, how he forceth & strives for a reentry.
pn22 vhb av npg1 n1, cc n1; c-crq pns31 vvz po31 vvb, c-crq pns31 vvz cc vvz p-acp dt n1.
(18) part (DIV2)
138
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759
Let the same patience and attention sitte with you, whiles you sitte to heare his Ingresse; his fortifying of the Hold being taken, and prouision against future dispossession.
Let the same patience and attention sit with you, while you sit to hear his Ingress; his fortifying of the Hold being taken, and provision against future dispossession.
vvb dt d n1 cc n1 vvi p-acp pn22, cs pn22 vvi pc-acp vvi po31 n1; po31 vvg pp-f dt vvb vbg vvn, cc n1 p-acp j-jn n1.
(18) part (DIV2)
138
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760
This is manifested by his, 1. Associates. 2. Assault. For the former, he multiplyeth his troupes, and increaseth his forces:
This is manifested by his, 1. Associates. 2. Assault. For the former, he multiplieth his troops, and increases his forces:
d vbz vvn p-acp png31, crd n2. crd n1. p-acp dt j, pns31 vvz po31 n2, cc vvz po31 n2:
(18) part (DIV2)
138
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761
who are described 1. By their nature, spirits. 2. By their number, seauen. 3. By the measure of their malice, more wicked then the former.
who Are described 1. By their nature, spirits. 2. By their number, seauen. 3. By the measure of their malice, more wicked then the former.
r-crq vbr vvn crd p-acp po32 n1, n2. crd p-acp po32 n1, crd. crd p-acp dt vvb pp-f po32 n1, av-dc j cs dt j.
(18) part (DIV2)
138
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762
1. Their Nature. Spirits. And so both more capable of entrance, & more powerfull of retention:
1. Their Nature. Spirits. And so both more capable of Entrance, & more powerful of retention:
crd po32 n1. ng1. cc av av-d av-dc j pp-f n1, cc av-dc j pp-f n1:
(19) part (DIV2)
138
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763
the easier to get in, and the harder to get out.
the Easier to get in, and the harder to get out.
dt jc pc-acp vvi p-acp, cc dt jc pc-acp vvi av.
(19) part (DIV2)
139
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764
We see what kind of possession the Deuill hath in this blacke Apostate, a spiritual and internall power.
We see what kind of possession the devil hath in this black Apostate, a spiritual and internal power.
pns12 vvb r-crq n1 pp-f n1 dt n1 vhz p-acp d j-jn n1, dt j cc j n1.
(19) part (DIV2)
139
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765
By which strong working and ruling in the hearts of the children of disobedience, he hath gotten high titles,
By which strong working and ruling in the hearts of the children of disobedience, he hath got high titles,
p-acp r-crq j vvg cc vvg p-acp dt n2 pp-f dt n2 pp-f n1, pns31 vhz vvn j n2,
(19) part (DIV2)
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766
as the Prince, the King, the God of the world. Not that Satan is any such thing of himselfe,
as the Prince, the King, the God of the world. Not that Satan is any such thing of himself,
c-acp dt n1, dt n1, dt np1 pp-f dt n1. xx d np1 vbz d d n1 pp-f px31,
(19) part (DIV2)
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767
but onely through the weakenesse of the vngodly, who admit him for a Lord of mis-rule in their hearts.
but only through the weakness of the ungodly, who admit him for a Lord of misrule in their hearts.
cc-acp av-j p-acp dt n1 pp-f dt j, r-crq vvb pno31 p-acp dt n1 pp-f n1 p-acp po32 n2.
(19) part (DIV2)
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768
Christ is the true and only Lord of heauen and earth: christ is the true and only Lord of heaven and earth:
np1 vbz dt j cc av-j n1 pp-f n1 cc n1:
(19) part (DIV2)
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769
the Deuill is the Prince of this world, but meerely by imitation, the greatest part of the world being eyther his open or secret followers.
the devil is the Prince of this world, but merely by imitation, the greatest part of the world being either his open or secret followers.
dt n1 vbz dt n1 pp-f d n1, cc-acp av-j p-acp n1, dt js n1 pp-f dt n1 vbg d po31 j cc j-jn n2.
(19) part (DIV2)
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770
They are Spirits, full of tyranny, full of malice. Their temptations in this life testifie the one;
They Are Spirits, full of tyranny, full of malice. Their temptations in this life testify the one;
pns32 vbr n2, j pp-f n1, j pp-f n1. po32 n2 p-acp d n1 vvi dt crd;
(19) part (DIV2)
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771
and their torments in the next life (or rather death) shal declare the other.
and their torments in the next life (or rather death) shall declare the other.
cc po32 n2 p-acp dt ord n1 (cc av-c n1) vmb vvi dt n-jn.
(19) part (DIV2)
140
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772
Here is thy misery, oh Apostate; illos dum spiritus occupat artus;
Here is thy misery, o Apostate; Illos dum spiritus occupat artus;
av vbz po21 n1, uh n1; n1 fw-la fw-la fw-la fw-la;
(19) part (DIV2)
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773
whiles thy owne spirit doth moue thy ioynts, and other spirits persecute thy spirit, which is for euer and euer, thou shalt haue no release of bondage, no decease, no nor decrease of anguish.
while thy own Spirit does move thy Joints, and other spirits persecute thy Spirit, which is for ever and ever, thou shalt have no release of bondage, no decease, no nor decrease of anguish.
cs po21 d n1 vdz vvi po21 n2, cc j-jn n2 vvi po21 n1, r-crq vbz p-acp av cc av, pns21 vm2 vhi dx n1 pp-f n1, dx n1, uh-dx ccx n1 pp-f n1.
(19) part (DIV2)
140
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774
2. Their Number. Seauen. A certaine number is put for an vncertaine: by seauen spirits is intended a monstrous number of capitall sinnes.
2. Their Number. Seauen. A certain number is put for an uncertain: by seauen spirits is intended a monstrous number of capital Sins.
crd po32 n1. crd. dt j n1 vbz vvn p-acp dt j: p-acp crd n2 vbz vvn dt j n1 pp-f j n2.
(20) part (DIV2)
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775
This expresseth a forcible seducing of Satan: before one spirit, now seauen more. Mary Magdalen had once in her seauen Deuils; this Apostate hath gotten eight.
This Expresses a forcible seducing of Satan: before one Spirit, now seauen more. Marry Magdalen had once in her seauen Devils; this Apostate hath got eight.
np1 vvz dt j j-vvg pp-f np1: p-acp crd n1, av crd av-dc. uh np1 vhd a-acp p-acp po31 crd n2; d n1 vhz vvn crd.
(20) part (DIV2)
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776
It doth so prouoke and distemper Satan to bee cast out, that he meaneth and menaceth a fiercer assault;
It does so provoke and distemper Satan to be cast out, that he means and menaceth a fierce assault;
pn31 vdz av vvi cc vvi np1 pc-acp vbi vvn av, cst pns31 vvz cc vvz dt jc n1;
(20) part (DIV2)
142
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777
and rampires his recouer'd Fortresse with a septuple guard: that the security of his defence may giue defiance to all oppositions.
and rampires his recovered Fortress with a septuple guard: that the security of his defence may give defiance to all oppositions.
cc n2 po31 vvn n1 p-acp dt j vvi: cst dt n1 pp-f po31 n1 vmb vvi n1 p-acp d n2.
(20) part (DIV2)
142
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778
Hee doth so fill the heart, as he filled the heart of Ananias. Act. 5. that there is no roome for the least drop of grace.
He does so fill the heart, as he filled the heart of Ananias. Act. 5. that there is no room for the least drop of grace.
pns31 vdz av vvi dt n1, c-acp pns31 vvn dt n1 pp-f np1. n1 crd d pc-acp vbz dx n1 p-acp dt ds n1 pp-f n1.
(20) part (DIV2)
142
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779
Now hee that could not rid himselfe of one foule spirit, what will he do to encounter seauen with the former? The combate is but tollerably equall, whē one to one; Now he that could not rid himself of one foul Spirit, what will he do to encounter seauen with the former? The combat is but tolerably equal, when one to one;
av pns31 cst vmd xx vvi px31 pp-f crd j n1, r-crq vmb pns31 vdi p-acp vvi crd p-acp dt j? dt n1 vbz p-acp av-j j-jn, c-crq pi p-acp crd;
(20) part (DIV2)
142
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780
but ne Hercules contraduos, two is ods though against Hercules: how then shall this weake man shift or deale with eight? If I might a little allegorize.
but ne Hercules contraduos, two is ods though against Hercules: how then shall this weak man shift or deal with eight? If I might a little allegorise.
cc-acp ccx np1 fw-la, crd vbz n2 cs p-acp np1: uh-crq av vmb d j n1 n1 cc vvi p-acp crd? cs pns11 vmd dt j vvi.
(20) part (DIV2)
142
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781
The Papists make but seauen deadly sins. I am sure that Hypocrisie is none of them in their account.
The Papists make but seauen deadly Sins. I am sure that Hypocrisy is none of them in their account.
dt njp2 vvi p-acp crd j n2. pns11 vbm j cst n1 vbz pix pp-f pno32 p-acp po32 n1.
(20) part (DIV2)
142
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782
Hypocrisie might bee in this Apostate before; for he was Garnished; and now perhaps those other seauen are crept in to it:Hypocrisy might be in this Apostate before; for he was Garnished; and now perhaps those other seauen Are crept in to it:
n1 vmd vbi p-acp d n1 a-acp; c-acp pns31 vbds vvn; cc av av d j-jn crd vbr vvn p-acp p-acp pn31:
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142
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783
and so there are 8. in all. But indeed, as euery sin is deadly, though out of their numeration and register:
and so there Are 8. in all. But indeed, as every since is deadly, though out of their numeration and register:
cc av a-acp vbr crd p-acp d. p-acp av, c-acp d n1 vbz j, cs av pp-f po32 n1 cc n1:
(20) part (DIV2)
142
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784
so by the addition of this number seauen, is signified an abudance of iniquities.
so by the addition of this number seauen, is signified an abudance of iniquities.
av p-acp dt n1 pp-f d n1 crd, vbz vvn dt n1 pp-f n2.
(20) part (DIV2)
142
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785
3. The measure of their malice. More wicked. They are called more wicked, because they make the possessed more wicked.
3. The measure of their malice. More wicked. They Are called more wicked, Because they make the possessed more wicked.
crd dt n1 pp-f po32 n1. dc j. pns32 vbr vvn av-dc j, c-acp pns32 vvb dt vvn av-dc j.
(21) part (DIV2)
142
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786
This is spoken of the Deuill, who is alwayes pessimum, the worst; in some degree of comparison:
This is spoken of the devil, who is always pessimum, the worst; in Some degree of comparison:
d vbz vvn pp-f dt n1, r-crq vbz av fw-la, dt js; p-acp d n1 pp-f n1:
(21) part (DIV2)
143
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787
not so much secundùm naturampropriam, but secundùm operationem in alijs:
not so much secundùm naturampropriam, but secundùm operationem in Alijs:
xx av d fw-la fw-la, cc-acp fw-la fw-la p-acp fw-la:
(21) part (DIV2)
143
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788
not so much in regard of his owne nature, as in respect of the effects which he works in man.
not so much in regard of his own nature, as in respect of the effects which he works in man.
xx av av-d p-acp n1 pp-f po31 d n1, c-acp p-acp n1 pp-f dt n2 r-crq pns31 vvz p-acp n1.
(21) part (DIV2)
143
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789
That it shal go worse with this blacke Deuils person, the conclusion will shew:
That it shall go Worse with this black Devils person, the conclusion will show:
cst pn31 vmb vvi av-jc p-acp d j-jn n2 n1, dt n1 vmb vvi:
(21) part (DIV2)
143
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790
here consider, that his sinnes are made more wicked. One and the same sinne (euen respecting the Identity of it) may be worse in a quadruple regard.
Here Consider, that his Sins Are made more wicked. One and the same sin (even respecting the Identity of it) may be Worse in a quadruple regard.
av vvb, cst po31 n2 vbr vvn av-dc j. crd cc dt d n1 (av-j vvg dt n1 pp-f pn31) vmb vbi jc p-acp dt j n1.
(21) part (DIV2)
143
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791
1. Ratione perpetrantis. In respect of the Committer.
1. Ration perpetrantis. In respect of the Committer.
crd n1 fw-la. p-acp n1 pp-f dt j.
(21) part (DIV2)
144
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792
Ionah's sleepe was worse then the Mariners. Iudas his conspiracy worse then the Iewes. Wickednesse in a Christian worse then in an Infidell. Jonah's sleep was Worse then the Mariners. Iudas his Conspiracy Worse then the Iewes. Wickedness in a Christian Worse then in an Infidel.
npg1 n1 vbds jc cs dt n2. np1 po31 n1 av-jc cs dt np2. n1 p-acp dt np1 av-jc av p-acp dt n1.
(21) part (DIV2)
144
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793
2. Ratione loci. In regard of the place. So wrangling in a church is worse then in a tauern.
2. Ration loci. In regard of the place. So wrangling in a Church is Worse then in a tavern.
crd n1 fw-la. p-acp n1 pp-f dt n1. av vvg p-acp dt n1 vbz jc cs p-acp dt n1.
(21) part (DIV2)
145
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794
Theeuery in the Temple more wicked thē theeuery in the market. Amos. 2. They lay themselues downe vpon clothes layde to pledge, by euery Altar:
Thievery in the Temple more wicked them thievery in the market. Amos. 2. They lay themselves down upon clothes laid to pledge, by every Altar:
n1 p-acp dt n1 dc j pno32 n1 p-acp dt n1. np1 crd pns32 vvb px32 a-acp p-acp n2 vvd pc-acp vvi, p-acp d n1:
(21) part (DIV2)
145
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795
and they drinke the wine of the condemned in the house of their God. which was more horrible, then the same wickednes done in another place.and they drink the wine of the condemned in the house of their God. which was more horrible, then the same wickedness done in Another place.
cc pns32 vvb dt n1 pp-f dt j-vvn p-acp dt n1 pp-f po32 n1. r-crq vbds av-dc j, cs dt d n1 vdn p-acp j-jn n1.
(21) part (DIV2)
145
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796
This appeared by Christs actuall punishing that offence, ouen with those hands, that we neuer else read gaue any blowes.
This appeared by Christ actual punishing that offence, oven with those hands, that we never Else read gave any blows.
np1 vvd p-acp npg1 j vvg d n1, n1 p-acp d n2, cst pns12 av-x av vvn vvd d n2.
(21) part (DIV2)
145
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797
For Sacrilege is the worst of all thefts. 3. Ratione temporis. In respect of the time. For to play when thou shouldst pray;
For Sacrilege is the worst of all thefts. 3. Ration Temporis. In respect of the time. For to play when thou Shouldst pray;
p-acp n1 vbz dt js pp-f d n2. crd n1 fw-la. p-acp n1 pp-f dt n1. p-acp pc-acp vvi c-crq pns21 vmd2 vvi;
(21) part (DIV2)
145
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798
to sweare when thou shouldst sing; when thou shouldst blesse, to curse;
to swear when thou Shouldst sing; when thou Shouldst bless, to curse;
pc-acp vvi c-crq pns21 vmd2 vvi; c-crq pns21 vmd2 vvi, pc-acp vvi;
(21) part (DIV2)
146
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799
and to be drunke in a Tauerne, when thou oughtest to serue God in the Temple, is worse then the same offence at other times.
and to be drunk in a Tavern, when thou Ought to serve God in the Temple, is Worse then the same offence At other times.
cc pc-acp vbi vvn p-acp dt n1, c-crq pns21 vmd2 pc-acp vvi np1 p-acp dt n1, vbz jc cs dt d n1 p-acp j-jn n2.
(21) part (DIV2)
146
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800
Those Vintners and Victuallers are greeuously guilty, that doe in prayer time at once open their owne doore,
Those Vintners and Victuallers Are grievously guilty, that do in prayer time At once open their own door,
d n2 cc n2 vbr av-j j, cst vdb p-acp n1 n1 p-acp a-acp vvb po32 d n1,
(21) part (DIV2)
146
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801
and a doore to irreligion and contempt of Gods holie worship. 4. Ratione naturae, in quam peccatur.
and a door to irreligion and contempt of God's holy worship. 4. Ration naturae, in quam peccatur.
cc dt n1 p-acp n1 cc n1 pp-f npg1 j n1. crd n1 fw-la, fw-la fw-la fw-la.
(21) part (DIV2)
146
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802
In regard of that nature, against whom the sinne is committed.
In regard of that nature, against whom the sin is committed.
p-acp n1 pp-f d n1, p-acp ro-crq dt n1 vbz vvn.
(21) part (DIV2)
147
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803
If a Traitor condemned for some notorious conspiracy against his Prince, shall receiue at those maligned hands a gracious pardon;
If a Traitor condemned for Some notorious Conspiracy against his Prince, shall receive At those maligned hands a gracious pardon;
cs dt n1 vvn p-acp d j n1 p-acp po31 n1, vmb vvi p-acp d vvd n2 dt j n1;
(21) part (DIV2)
147
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804
and yet renew his treason with a second attempt:
and yet renew his treason with a second attempt:
cc av vvi po31 n1 p-acp dt ord n1:
(21) part (DIV2)
147
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805
this latter facte, though the same in nature, (for all is but treason) is more wicked in measure, by reason of the Conspirators vnthankfulnesse for his Soueraignes goodnesse.
this latter fact, though the same in nature, (for all is but treason) is more wicked in measure, by reason of the Conspirators unthankfulness for his Sovereigns Goodness.
d d n1, cs dt d p-acp n1, (c-acp d vbz p-acp n1) vbz n1 j p-acp n1, p-acp n1 pp-f dt n2 n1 p-acp po31 n2-jn n1.
(21) part (DIV2)
147
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806
Hee ill requites Gods mercy for deliuering him from one foule Deuil, that opens a willing dore to the entry of seuen worse. The more familiar acquaintance we haue had with the blessings of God, the greater condemnation abides vs for ingratitude.
He ill requites God's mercy for delivering him from one foul devil, that Opens a willing door to the entry of seuen Worse. The more familiar acquaintance we have had with the blessings of God, the greater condemnation abides us for ingratitude.
pns31 av-jn vvz n2 n1 p-acp vvg pno31 p-acp crd j n1, cst vvz dt j n1 p-acp dt n1 pp-f crd jc. dt av-dc j-jn n1 pns12 vhb vhn p-acp dt n2 pp-f np1, dt jc n1 vvz pno12 p-acp n1.
(21) part (DIV2)
147
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807
If the sinne may be thus made more wicked, why not the person that commits it? Seuen newe spirits more wicked haue made him more wicked then the first left him.
If the sin may be thus made more wicked, why not the person that commits it? Seuen new spirits more wicked have made him more wicked then the First left him.
cs dt n1 vmb vbi av vvn av-dc j, uh-crq xx dt n1 cst vvz pn31? crd j n2 av-dc j vhb vvn pno31 av-dc j av dt ord vvd pno31.
(21) part (DIV2)
147
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808
Lesse had bene his woe, if that one vncleane Spirit had kept possession alone, then vpon his priuation, to haue the position of seauen worse.
Less had be his woe, if that one unclean Spirit had kept possession alone, then upon his privation, to have the position of seauen Worse.
av-dc vhn vbn po31 n1, cs d crd j n1 vhd vvn n1 av-j, av p-acp po31 n1, pc-acp vhi dt n1 pp-f crd jc.
(21) part (DIV2)
147
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809
Three inferences from hence must not passe away vnobserued. 1. That there is difference of sinnes, sinners, & consequently of punishments.
Three inferences from hence must not pass away unobserved. 1. That there is difference of Sins, Sinners, & consequently of punishments.
crd n2 p-acp av vmb xx vvi av j. crd cst pc-acp vbz n1 pp-f n2, n2, cc av-j pp-f n2.
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148
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810
The first was said to be an vncleane spirit, yet are the latter seuen worse. By the witnesse of Christ we haue it already.
The First was said to be an unclean Spirit, yet Are the latter seuen Worse. By the witness of christ we have it already.
dt ord vbds vvn pc-acp vbi dt j n1, av vbr dt d crd jc. p-acp dt n1 pp-f np1 pns12 vhb pn31 av.
(21) part (DIV2)
149
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811
Mat. 5. and by his Iudgement shall finde it heereafter, that an angry affection is liable to Iudgement: a prouoking gesture to the punishment of a Councel: but railing inuectiues are worthy of hell-fire. Chorazin & Bethsaida shal speed worse then Tyre and Sidon, and yet these were already in hel.
Mathew 5. and by his Judgement shall find it hereafter, that an angry affection is liable to Judgement: a provoking gesture to the punishment of a Council: but railing invectives Are worthy of hell-fire. Chorazin & Bethsaida shall speed Worse then Tyre and Sidon, and yet these were already in hell.
np1 crd cc p-acp po31 n1 vmb vvi pn31 av, cst dt j n1 vbz j p-acp n1: dt j-vvg n1 p-acp dt n1 pp-f dt n1: p-acp j-vvg n2 vbr j pp-f n1. np1 cc np1 vmb vvi av-jc cs vvb cc np1, cc av d vbdr av p-acp n1.
(21) part (DIV2)
149
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812
The seruant that knowes his Maisters will, and doth it not, shal bee beaten with many stripes. The servant that knows his Masters will, and does it not, shall be beaten with many stripes.
dt n1 cst vvz po31 ng1 n1, cc vdz pn31 xx, vmb vbi vvn p-acp d n2.
(21) part (DIV2)
149
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813
Simple nescience hath an easier iudgement, then sinfull knowledge. If Barbaria wring her hands, that she hath knowne so little;
Simple nescience hath an Easier judgement, then sinful knowledge. If Barbaria wring her hands, that she hath known so little;
j n1 vhz dt jc n1, av j n1. cs np1 vvb po31 n2, cst pns31 vhz vvn av j;
(21) part (DIV2)
149
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814
Christendome shall rend her heart, that she hath knowne so much to so little purpose. Parity of sinnes is an idle dreame:Christendom shall rend her heart, that she hath known so much to so little purpose. Parity of Sins is an idle dream:
np1 vmb vvi po31 n1, cst pns31 vhz vvn av av-d p-acp av j n1. n1 pp-f n2 vbz dt j n1:
(21) part (DIV2)
149
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815
a Stoickc and Ioni• … an imagination.
a Stoickc and Ioni• … an imagination.
dt np1 cc np1 … dt n1.
(21) part (DIV2)
150
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816
For though the wages of all sinne be euerlasting death; yet some sinnes shal feele the torments of that death more violent and terrifying, then others.
For though the wages of all sin be everlasting death; yet Some Sins shall feel the torments of that death more violent and terrifying, then Others.
p-acp cs dt n2 pp-f d vvb vbb j n1; av d n2 vmb vvi dt n2 pp-f d n1 av-dc j cc vvg, cs n2-jn.
(21) part (DIV2)
150
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817
I haue other-where shewed, that Iudas his villany inbetraying his Master, was more horrible, then if a Barrabas, a notorious butcherer had done the deed.
I have otherwhere showed, that Iudas his villainy inbetraying his Master, was more horrible, then if a Barabbas, a notorious butcherer had done the deed.
pns11 vhb j vvn, cst np1 po31 n1 vvg po31 n1, vbds av-dc j, av cs dt np1, dt j n1 vhd vdn dt n1.
(21) part (DIV2)
150
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818
So our Sauiour insinuated to Pilate. He that deliuer'd me vnto thee, hath the greater sinne. That Babilonian Tyrant committed a more haynous offence, in taking the holy things out of so holy a place, Gods consecrated vessels out of Gods Temple;
So our Saviour insinuated to Pilate. He that Delivered me unto thee, hath the greater sin. That Babylonian Tyrant committed a more heinous offence, in taking the holy things out of so holy a place, God's consecrated vessels out of God's Temple;
av po12 n1 vvd p-acp np1. pns31 cst vvd pno11 p-acp pno21, vhz dt jc n1. cst jp n1 vvn dt av-dc j n1, p-acp vvg dt j n2 av pp-f av j dt n1, n2 vvn n2 av pp-f npg1 n1;
(21) part (DIV2)
150
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819
then if he had stolne more precious ones out of a priuate place.
then if he had stolen more precious ones out of a private place.
av cs pns31 vhd vvn av-dc j pi2 av pp-f dt j n1.
(21) part (DIV2)
150
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820
Doe you not thinke that a Cot-purse playing the theefe at a Sermon, is more worthy of hanging,
Do you not think that a Cot-purse playing the thief At a Sermon, is more worthy of hanging,
vdb pn22 xx vvi cst dt n1 vvg dt n1 p-acp dt n1, vbz av-dc j pp-f vvg,
(21) part (DIV2)
150
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821
then a robber that standes in the highway!
then a robber that Stands in the highway!
cs dt n1 cst vvz p-acp dt n1!
(21) part (DIV2)
150
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822
This Dauid instanceth, Psal. 1, 1. Blessed is he that hath not walked in the counsel of the vngodly,
This David Instanceth, Psalm 1, 1. Blessed is he that hath not walked in the counsel of the ungodly,
d np1 vvz, np1 crd, crd vvn vbz pns31 cst vhz xx vvn p-acp dt n1 pp-f dt j,
(21) part (DIV2)
151
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823
nor stood in the way of sinners, nor sate in the chaire of the Scorner.
nor stood in the Way of Sinners, nor sat in the chair of the Scorner.
ccx vvd p-acp dt n1 pp-f n2, ccx vvd p-acp dt n1 pp-f dt n1.
(21) part (DIV2)
151
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824
Walking is bad enough, but it is worse to stand then to walke, and to sit then to stand in the waies of wickednesse.Walking is bad enough, but it is Worse to stand then to walk, and to fit then to stand in the ways of wickedness.
vvg vbz j av-d, cc-acp pn31 vbz jc p-acp vvb av p-acp vvb, cc p-acp vvb av p-acp vvb p-acp dt n2 pp-f n1.
(21) part (DIV2)
151
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825
Though idle wordes be an vncleane spirit, yet actuall disobedience is a fouler Deuill.
Though idle words be an unclean Spirit, yet actual disobedience is a Fowler devil.
cs j n2 vbb dt j n1, av j n1 vbz dt jc n1.
(21) part (DIV2)
151
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826
A Christian vsurer is worse then a Turkish. An Indian Idolater to Gold is not so damnable as a Spanish. All reprobates shall finde hel-fire hot enough;
A Christian usurer is Worse then a Turkish. an Indian Idolater to Gold is not so damnable as a Spanish. All Reprobates shall find hell-fire hight enough;
dt njp n1 vbz jc cs dt jp. dt jp n1 p-acp n1 vbz xx av j c-acp dt jp. d n2-jn vmb vvi n1 j av-d;
(21) part (DIV2)
151
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827
but this Blacke Deuill so much the hoter, as he was once purged of his vncleane spirit.
but this Black devil so much the hotter, as he was once purged of his unclean Spirit.
cc-acp d j-jn n1 av av-d dt jc, c-acp pns31 vbds a-acp vvn pp-f po31 j n1.
(21) part (DIV2)
151
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828
2. God doth seuerely reuenge himselfe vpon Ingratitude for his graces: & squares out his iudgement according to the proportion of the blessing conferred & abused.
2. God does severely revenge himself upon Ingratitude for his graces: & squares out his judgement according to the proportion of the blessing conferred & abused.
crd np1 vdz av-j vvi px31 p-acp n1 p-acp po31 n2: cc n2-jn av po31 n1 vvg p-acp dt n1 pp-f dt n1 vvn cc vvn.
(21) part (DIV2)
152
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829
He that would not be thankefull to God for the expulsion of one vnclean spirit, shal in a iust quittance be pesterd with seuen more,
He that would not be thankful to God for the expulsion of one unclean Spirit, shall in a just quittance be pesterd with seuen more,
pns31 cst vmd xx vbi j p-acp np1 p-acp dt n1 pp-f crd j n1, vmb p-acp dt j n1 vbb vvn p-acp crd av-dc,
(21) part (DIV2)
152
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830
and more wicked. If Christ be so kinde to Iudas, as to minister the Sacrament to him,
and more wicked. If christ be so kind to Iudas, as to minister the Sacrament to him,
cc av-dc j. cs np1 vbi av j p-acp np1, a-acp pc-acp vvi dt n1 p-acp pno31,
(21) part (DIV2)
152
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831
and he so vnkinde to Christ, as to lay it vpon a foule stomacke, a polluted heart, the Deuill shall enter with it.
and he so unkind to christ, as to lay it upon a foul stomach, a polluted heart, the devil shall enter with it.
cc pns31 av j p-acp np1, a-acp pc-acp vvi pn31 p-acp dt j n1, dt j-vvn n1, dt n1 vmb vvi p-acp pn31.
(21) part (DIV2)
152
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832
There is a nescio vos giuen to those that haue eaten and drunke in the presence of Christ, and haue heard him teach in their streets;
There is a nescio vos given to those that have eaten and drunk in the presence of christ, and have herd him teach in their streets;
pc-acp vbz dt fw-la fw-fr vvn p-acp d d vhb vvn cc vvn p-acp dt n1 pp-f np1, cc vhb vvn pno31 vvi p-acp po32 n2;
(21) part (DIV2)
153
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833
(it is all one) that haue feasted at the Communion-table, and heard Christ in their Pulpits.
(it is all one) that have feasted At the Communion table, and herd christ in their Pulpits.
(pn31 vbz d pi) cst vhb vvn p-acp dt n1, cc vvd np1 p-acp po32 n2.
(21) part (DIV2)
153
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834
Euen our reading, hearing, praying, when they are done of custome more then of conscience, shall be but a meanes of Satans introduction.
Eve our reading, hearing, praying, when they Are done of custom more then of conscience, shall be but a means of Satan introduction.
np1 po12 n-vvg, vvg, vvg, c-crq pns32 vbr vdn pp-f n1 av-dc cs pp-f n1, vmb vbi p-acp dt n2 pp-f npg1 n1.
(21) part (DIV2)
153
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835
The word of God, like the dew of heauen, neuer fals on the earth of our hearts,
The word of God, like the due of heaven, never falls on the earth of our hearts,
dt n1 pp-f np1, av-j dt n1 pp-f n1, av-x vvz p-acp dt n1 pp-f po12 n2,
(21) part (DIV2)
153
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836
but it makes either hearbs or weeds shoote vp quicker and thicker on them.
but it makes either herbs or weeds shoot up quicker and thicker on them.
cc-acp pn31 vvz d n2 cc n2 vvb a-acp jc cc jc p-acp pno32.
(21) part (DIV2)
153
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837
For the earth which drinketh in the rain that commeth oft vpon it, and bringeth foorth hearbes meete for them, by whom it is dressed, receiueth blessing from God. For the earth which Drinketh in the rain that comes oft upon it, and brings forth herbs meet for them, by whom it is dressed, receiveth blessing from God.
p-acp dt n1 r-crq vvz p-acp dt n1 cst vvz av p-acp pn31, cc vvz av n2 vvb p-acp pno32, p-acp ro-crq pn31 vbz vvn, vvz n1 p-acp np1.
(21) part (DIV2)
153
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838
But that which beareth thornes & bryers, is reiected, and is nigh vnto cursing, whose end is to be burned. But that which bears thorns & briers, is rejected, and is High unto cursing, whose end is to be burned.
p-acp cst r-crq vvz n2 cc n2, vbz vvn, cc vbz av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn.
(21) part (DIV2)
153
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839
If they were condemned, Rom. 1. and giuen ouer to a reprobate sense, that had • … o other glasse to see the Deitie in,
If they were condemned, Rom. 1. and given over to a Reprobate sense, that had • … oh other glass to see the Deity in,
cs pns32 vbdr vvn, np1 crd cc vvn a-acp p-acp dt j-jn n1, cst vhd • … sy j-jn n1 pc-acp vvi dt n1 p-acp,
(21) part (DIV2)
154
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840
but nature: for Seculum: peculum, the worlde is a glasse:
but nature: for Seculum: peculum, the world is a glass:
cc-acp n1: p-acp fw-la: fw-la, dt n1 vbz dt n1:
(21) part (DIV2)
154
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841
what shall become of those that haue had the booke of the Gospell, yet are stomacksicke at Manna, and beate away the hand of mercie reached fo• … th vnto them:
what shall become of those that have had the book of the Gospel, yet Are stomacksicke At Manna, and beat away the hand of mercy reached fo• … th unto them:
r-crq vmb vvi pp-f d cst vhb vhn dt n1 pp-f dt n1, av vbr j p-acp n1, cc vvi av dt n1 pp-f n1 vvd n1 … zz p-acp pno32:
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154
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842
what, but a triple reprobate sense; and heere, a septuple possession of Satan?
what, but a triple Reprobate sense; and Here, a septuple possession of Satan?
r-crq, cc-acp dt j j-jn n1; cc av, dt j n1 pp-f np1?
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Thus God in iustice (for contempt of his mercie) admits a stronger delusion of the Deuill:
Thus God in Justice (for contempt of his mercy) admits a Stronger delusion of the devil:
av np1 p-acp n1 (p-acp n1 pp-f po31 n1) vvz dt jc n1 pp-f dt n1:
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not to make them two-fold more the children of hell.
not to make them twofold more the children of hell.
xx pc-acp vvi pno32 n1 av-dc dt n2 pp-f n1.
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Math. 23, 15. as Proselytes; but seuen fold as Deuils. That their bewitched and infatuated soules shall do seruice to him that murthers them:
Math. 23, 15. as Proselytes; but seuen fold as Devils. That their bewitched and infatuated Souls shall do service to him that murders them:
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as Ahaz did sacrifice to the Gods of Damascus that smote him.
as Ahaz did sacrifice to the God's of Damascus that smote him.
c-acp np1 vdd vvi p-acp dt n2 pp-f np1 cst vvd pno31.
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2 Chron. 28. As our treacherous and fugitiue Seminaries that adore the Babilonish Beast, who profusely carowseth vp their blood that serue him:
2 Chronicles 28. As our treacherous and fugitive Seminaries that adore the Babylonish Beast, who profusely carowseth up their blood that serve him:
crd np1 crd p-acp po12 j cc n-jn n2 cst vvb dt np1 n1, r-crq av-j vvz a-acp po32 n1 cst vvb pno31:
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and whiles he builds vp the Tower of his vniuersall Monarchy, to ouerlooke and command the Christian world, he sets them to ciment and morter the wals with their owne bloods.
and while he builds up the Tower of his universal Monarchy, to overlook and command the Christian world, he sets them to ciment and mortar the walls with their own bloods.
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Worse then the Indians, in some of their blinde and Idolatrous sacrifices;
Worse then the Indians, in Some of their blind and Idolatrous Sacrifices;
jc cs dt np1, p-acp d pp-f po32 j cc j n2;
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offering not for a Ne noceat, but for an vt noceat; crouching not for a blessing, but a curse:
offering not for a Ne noceat, but for an vt noceat; crouching not for a blessing, but a curse:
n1 xx p-acp dt ccx fw-la, p-acp p-acp dt fw-la fw-la; vvg xx p-acp dt n1, cc-acp dt n1:
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and buying with great expence the malediction of God and men. God threatens Israel, that for the multitude of their rebellions, he will septuple their punishments. Leuit. 26: And if ye will not yet for all this hearken vnto me, I will punish you seauen times more for your sinnes.
and buying with great expense the malediction of God and men. God threatens Israel, that for the multitude of their rebellions, he will septuple their punishments. Levites 26: And if you will not yet for all this harken unto me, I will Punish you seauen times more for your Sins.
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And ver. 21 If ye walke contrary, and will not hearken vnto me, I will bring seauē times moe plagues vpon you, according to your sinnes.
And ver. 21 If you walk contrary, and will not harken unto me, I will bring seauē times more plagues upon you, according to your Sins.
cc fw-la. crd cs pn22 vvb j-jn, cc vmb xx vvi p-acp pno11, pns11 vmb vvi crd n2 dc n2 p-acp pn22, vvg p-acp po22 n2.
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So frequently in the first and second chap. of the Prophesie of Amos. For three transgressions, and for foure;
So frequently in the First and second chap. of the Prophesy of Amos. For three transgressions, and for foure;
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which are seauen, which are many, which are innumerable, I will not turne away your punishment, saith the Lord. According to their sinnes, by weight and measure, proportion and number, shall be their sorrowes.
which Are seauen, which Are many, which Are innumerable, I will not turn away your punishment, Says the Lord. According to their Sins, by weight and measure, proportion and number, shall be their sorrows.
r-crq vbr crd, r-crq vbr d, r-crq vbr j, pns11 vmb xx vvi av po22 n1, vvz dt n1. vvg p-acp po32 n2, p-acp n1 cc n1, n1 cc n1, vmb vbi po32 n2.
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As they haue swallowed vp the poore, and deuoured the people of God, like bread, impouerished the common-wealth, vndone the Church;
As they have swallowed up the poor, and devoured the people of God, like bred, impoverished the commonwealth, undone the Church;
p-acp pns32 vhb vvn a-acp dt j, cc vvn dt n1 pp-f np1, av-j n1, vvd dt n1, vvn dt n1;
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and all this vnder colour of long prayers, and of a fiery-hot deuotion; so they shall receiue greater damnation. This is Babilons finall recompence.
and all this under colour of long Prayers, and of a fiery-hot devotion; so they shall receive greater damnation. This is Babilons final recompense.
cc d d p-acp n1 pp-f av-j n2, cc pp-f dt j n1; av pns32 vmb vvi jc n1. d vbz npg1 j n1.
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Reuel. 18. Reward her euen as she rewarded you, and double vnto her double according to her workes:
Revel. 18. Reward her even as she rewarded you, and double unto her double according to her works:
vvb. crd vvb pno31 av c-acp pns31 vvd pn22, cc j-jn p-acp po31 j-jn vvg p-acp po31 n2:
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in the cup which shee hath filled, fill to her double. in the cup which she hath filled, fill to her double.
p-acp dt n1 r-crq pns31 vhz vvn, vvb p-acp po31 j-jn.
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3. As seauen worse spirits are the reward to him, that makes much of one bad and vncleane: So are seauen better spirits bestowed on him, that vseth one good well. One Talent well employed, shall gaine tenne: and the more we haue, the more will God delight to loade vs. God is as kinde to those, that traffique his graces to his glory,
3. As seauen Worse spirits Are the reward to him, that makes much of one bad and unclean: So Are seauen better spirits bestowed on him, that uses one good well. One Talon well employed, shall gain tenne: and the more we have, the more will God delight to load us God is as kind to those, that traffic his graces to his glory,
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as he is seuere against those that throw his pearles to swine.
as he is severe against those that throw his Pearls to Swine.
c-acp pns31 vbz j p-acp d cst vvb po31 n2 p-acp n1.
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And as this Apostates recidiuation is rewarded by the accession of seauen more wicked Spirits: so our sanctified and confirmed hearts shall bee honoured with those seauen most pure spirits. Reuel. 1. which are before the throne of God.
And as this Apostates recidivation is rewarded by the accession of seauen more wicked Spirits: so our sanctified and confirmed hearts shall be honoured with those seauen most pure spirits. Revel. 1. which Are before the throne of God.
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These seauen spirits are taken eyther for the seauen gifts of Gods spirit; prefigured by the seauen eyes in one Stone. Zach. 3. and seauen lampes in one Candlesticke. Zach. 4. Which are by some gathered from Esay 11. 2. And the Spirit of the Lord shall rest vpon him, the spirit of wisedome,
These seauen spirits Are taken either for the seauen Gifts of God's Spirit; prefigured by the seauen eyes in one Stone. Zach 3. and seauen lamps in one Candlestick. Zach 4. Which Are by Some gathered from Isaiah 11. 2. And the Spirit of the Lord shall rest upon him, the Spirit of Wisdom,
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& of vnderstanding, the spirit of counsell and of might, the spirit of knowledge, and of the feare of the Lord. & of understanding, the Spirit of counsel and of might, the Spirit of knowledge, and of the Fear of the Lord.
cc pp-f n1, dt n1 pp-f n1 cc pp-f n1, dt n1 pp-f n1, cc pp-f dt n1 pp-f dt n1.
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The first is the Spirit of Piety, the second is the Spirit of Wisedome, the third is the Spirit of Vnderstanding, the fourth is the Spirit of Counsell, the fift is the Spirit of Might, the sixt is the Spirit of Knowledge, the seauenth is the Spirit of the feare of the Lord. Or by putting a certaine number for an vncertaine, all the guifts and graces of Gods Spirit are here intended;
The First is the Spirit of Piety, the second is the Spirit of Wisdom, the third is the Spirit of Understanding, the fourth is the Spirit of Counsel, the fift is the Spirit of Might, the sixt is the Spirit of Knowledge, the Seventh is the Spirit of the Fear of the Lord. Or by putting a certain number for an uncertain, all the Gifts and graces of God's Spirit Are Here intended;
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Seauen being a nūber of perfection, and signifying in the Scriptures, Fulnesse. Seauen being a number of perfection, and signifying in the Scriptures, Fullness.
crd vbg dt n1 pp-f n1, cc vvg p-acp dt n2, n1.
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God doth so requite his owne blessings, that where he finds thankfulnesse for his goodnesse, he opens his hands wider:
God does so requite his own blessings, that where he finds thankfulness for his Goodness, he Opens his hands wider:
np1 vdz av vvi po31 d n2, cst c-crq pns31 vvz n1 p-acp po31 n1, pns31 vvz po31 n2 jc:
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and where drops of grace take well, he will rayne whole showres of mercy. It is his delight to reward his owne fauours, & crown his owne blessings:
and where drops of grace take well, he will rain Whole showers of mercy. It is his delight to reward his own favours, & crown his own blessings:
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as if he would giue, because he had giuen. Thus a greater measure of godlinesse shall possesse vs;
as if he would give, Because he had given. Thus a greater measure of godliness shall possess us;
c-acp cs pns31 vmd vvi, c-acp pns31 vhd vvn. av dt jc n1 pp-f n1 vmb vvi pno12;
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a greater measure of wickednesse, this Apostate, then eyther in eyther kind formerly was had. When we receiue grace of God, wee also receiue grace to employ that grace:
a greater measure of wickedness, this Apostate, then either in either kind formerly was had. When we receive grace of God, we also receive grace to employ that grace:
dt jc n1 pp-f n1, d n1, av av-d p-acp d n1 av-j vbds vhd. c-crq pns12 vvb n1 pp-f np1, pns12 av vvi n1 pc-acp vvi d n1:
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so that if we thriue not in the growth of godlines, wee may causefully call our sanctity into question.
so that if we thrive not in the growth of godliness, we may causefully call our sanctity into question.
av cst cs pns12 vvb xx p-acp dt n1 pp-f n1, pns12 vmb av-j vvi po12 n1 p-acp n1.
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As he à malo adpeius from euill to worse, descends gradually to hell:
As he à Malo adpeius from evil to Worse, descends gradually to hell:
p-acp pns31 fw-fr fw-la fw-la p-acp n-jn p-acp jc, vvz av-jn p-acp n1:
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so must we by ioyning vertue to faith, and to vertue knowledge, and to knowledge temperance, &c. as per scansum, climbing by degrees, get vp into heauen.
so must we by joining virtue to faith, and to virtue knowledge, and to knowledge temperance, etc. as per scansum, climbing by Degrees, get up into heaven.
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I haue described the Associates; now for the Assault. Wherein briefly obserue, 1. their Inuasion. 2. their Inhabitation. 3. their Cohabitation.
I have described the Associates; now for the Assault. Wherein briefly observe, 1. their Invasion. 2. their Inhabitation. 3. their Cohabitation.
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1. Their Inuasion. They enter. Alas! what should hinder them:
1. Their Invasion. They enter. Alas! what should hinder them:
crd po32 n1. pns32 vvb. uh! q-crq vmd vvi pno32:
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when a sauage Troupe, appointed at all hands, armed with malice and mischiefe cap ape, assaults a poore weake Fort, that hath nothing but bare walles,
when a savage Troop, appointed At all hands, armed with malice and mischief cap ape, assaults a poor weak Fort, that hath nothing but bore walls,
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and naked gates, (and those set wide open) to defend it selfe? If Lot were in Sodome, if (but) Faith stood in the Turret of the conscience, there might be some beating back of their forces:
and naked gates, (and those Set wide open) to defend it self? If Lot were in Sodom, if (but) Faith stood in the Turret of the conscience, there might be Some beating back of their forces:
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but there is no reluctation, where there is no enemy.
but there is no reluctation, where there is no enemy.
cc-acp pc-acp vbz dx n1, c-crq pc-acp vbz dx n1.
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S. Paul describes the Christians Armour. Ephe. 6. Stand, hauing your loynes girt about with truth, hauing on the brest-plate of righteousnes:
S. Paul describes the Christians Armour. Ephes 6. Stand, having your loins girded about with truth, having on the breastplate of righteousness:
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your feet shod with the preparation of the Gospell of peace. your feet shod with the preparation of the Gospel of peace.
po22 n2 j p-acp dt n1 pp-f dt n1 pp-f n1.
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Aboue all take the shield of Faith, wherewith yee shall bee able to quench the fiery dartes of the wicked.
Above all take the shield of Faith, wherewith ye shall be able to quench the fiery darts of the wicked.
p-acp d vvb dt n1 pp-f n1, c-crq pn22 vmb vbi j pc-acp vvi dt j n2 pp-f dt j.
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Take the helmet of saluation, and the Sword of the Spirit, &c. This Apostate hath not a piece of it, to warde the least blow, wheresoeuer it strikes him.Take the helmet of salvation, and the Sword of the Spirit, etc. This Apostate hath not a piece of it, to ward the least blow, wheresoever it strikes him.
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He is to deale with cunning Fencers, and hath neyther offeusiue nor defensiue weapons.
He is to deal with cunning Fencers, and hath neither offeusiue nor defensive weapons.
pns31 vbz p-acp vvb p-acp j-jn n2, cc vhz dx j ccx j n2.
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Not Truth but error is the girdle of his loynes: and for the brest-plate of righteousnesse, hee knowes not how to put it on.
Not Truth but error is the girdle of his loins: and for the breastplate of righteousness, he knows not how to put it on.
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His f• … ete were neuer shod with the preparation of the Gospell, he had not so much time to spare from his nimble gadding after vanities.
His f• … eat were never shod with the preparation of the Gospel, he had not so much time to spare from his nimble gadding After vanities.
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The fiery darts of these wicked spirits may burne and wound him to death; he hath no Shield of Faith to coole or quench them.
The fiery darts of these wicked spirits may burn and wound him to death; he hath no Shield of Faith to cool or quench them.
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The helmet of saluation is farre from him; he knowes not in what Armory to find it.
The helmet of salvation is Far from him; he knows not in what Armoury to find it.
dt n1 pp-f n1 vbz av-j p-acp pno31; pns31 vvz xx p-acp r-crq n1 pc-acp vvi pn31.
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And for the sword of the spirit, he cannot tell how to handle it. He is an vnwalled city, an vndefenced Fort, an vnarmed man.
And for the sword of the Spirit, he cannot tell how to handle it. He is an unwalled City, an undefenced Fort, an unarmed man.
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No maruell, if th• … se foule spirits enter, when there is neyther contention nor intention to repell them. Omnia tradentur: portas reserabimus hosti.
No marvel, if th• … se foul spirits enter, when there is neither contention nor intention to repel them. Omnia tradentur: portas reserabimus hosti.
dx n1, cs n1 … fw-es j n2 vvi, c-crq pc-acp vbz dx n1 ccx n1 pc-acp vvi pno32. fw-la fw-la: fw-la fw-la fw-la.
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2. Their Inhabitation. Dwell.
2. Their Inhabitation. Dwell.
crd po32 n1. vvb.
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The Deuil dwelleth in a Man, not tanquàm corpus locatum in loco, as a bodye seated in a certaine place:
The devil dwells in a Man, not tanquàm corpus locatum in loco, as a body seated in a certain place:
dt n1 vvz p-acp dt n1, xx fw-la fw-la fw-la p-acp fw-la, p-acp dt n1 vvn p-acp dt j n1:
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for spirits are not contained in any place. Incorporeall created substances doe not dwell in a place locally or circumscriptiuely, as bodies doe; but definitiuely.
for spirits Are not contained in any place. Incorporeal created substances do not dwell in a place locally or circumscriptively, as bodies do; but definitively.
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Nor dwell these in him, tanquam forma in materia, as the forme in a substance, as the soule in the body.
Nor dwell these in him, tanquam forma in materia, as the Form in a substance, as the soul in the body.
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For the Deuill is a simple substance of himselfe, not compounded of any aliene or second matter.
For the devil is a simple substance of himself, not compounded of any alien or second matter.
p-acp dt n1 vbz dt j n1 pp-f px31, xx vvn pp-f d n-jn cc ord n1.
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But they dwell in him by a secret and spirituall power;
But they dwell in him by a secret and spiritual power;
p-acp pns32 vvb p-acp pno31 p-acp dt j-jn cc j n1;
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darkning their mindes. 2. Cor. 4. that the light of the glorious gospel of christ shold not shine vnto t• … ē. Poysoning their affections; darkening their minds. 2. Cor. 4. that the Light of the glorious gospel of Christ should not shine unto t• … ē. Poisoning their affections;
n-vvg po32 n2. crd np1 crd cst dt j pp-f dt j n1 pp-f np1 vmd xx vvi p-acp n1 … fw-fr. vvg po32 n2;
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that being past feeling, they might giue themselues ouer to lasciuiousnesse, to worke all vncleannesse with greedinesse.
that being passed feeling, they might give themselves over to lasciviousness, to work all uncleanness with greediness.
d vbg p-acp n1, pns32 vmd vvi px32 p-acp p-acp n1, pc-acp vvb d n1 p-acp n1.
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897
Hardening their hearts, Rom. 2. til they treasure vp to themselues wrath against the day of wrath,
Hardening their hearts, Rom. 2. till they treasure up to themselves wrath against the day of wrath,
vvg po32 n2, np1 crd c-acp pns32 vvb a-acp p-acp px32 n1 p-acp dt n1 pp-f n1,
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898
and reuelation of the righteous Iudgement of God. All which is no other in effect; and Revelation of the righteous Judgement of God. All which is no other in Effect;
cc n1 pp-f dt j n1 pp-f np1. d r-crq vbz dx j-jn p-acp n1;
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but damming vp the lights and windores of this Fort, ramming vp the gates, and fortifying the walles.
but damming up the lights and windores of this Fort, ramming up the gates, and fortifying the walls.
cc-acp vvg a-acp dt n2 cc n2 pp-f d n1, vvg a-acp dt n2, cc vvg dt n2.
(23) part (DIV2)
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900
Thus they dwell in him, like witches in an inchanted Castle: and who shall breake their spels & deliuer him!
Thus they dwell in him, like Witches in an enchanted Castle: and who shall break their spells & deliver him!
av pns32 vvb p-acp pno31, av-j n2 p-acp dt j-vvn n1: cc r-crq vmb vvi po32 n2 cc vvi pno31!
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901
You see then, this blacke Deuil hath but sorry guests, that purpose longer stay with him then a night;
You see then, this black devil hath but sorry guests, that purpose longer stay with him then a night;
pn22 vvb av, d j-jn n1 vhz p-acp j n2, cst n1 av-jc vvi p-acp pno31 av dt n1;
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902
to dwell, yea to dominere, till they haue eaten him quite out of house and home.
to dwell, yea to dominere, till they have eaten him quite out of house and home.
p-acp vvb, uh p-acp fw-la, c-acp pns32 vhb vvn pno31 av av pp-f n1 cc av-an.
(23) part (DIV2)
163
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903
3. Their Cohabitation. They dwel there; all of them, euen together. 1. There is roome enough in one heart for many sins.
3. Their Cohabitation. They dwell there; all of them, even together. 1. There is room enough in one heart for many Sins.
crd po32 n1. pns32 vvi a-acp; d pp-f pno32, av av. crd pc-acp vbz n1 av-d p-acp crd n1 p-acp d n2.
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904
Mary Magdalens heart held seauen deuils: this Apostates eight. There was a whole Legion in another.Marry Magdalene heart held seauen Devils: this Apostates eight. There was a Whole Legion in Another.
uh np2 n1 vvd crd n2: d n2 crd. a-acp vbds dt j-jn n1 p-acp j-jn.
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905
Math. 8. All the Principalities and powers of darknesse in a fourth. Absolon had treason, ambition, pride, incest, ingratitude, for his hearts stuffing.
Math. 8. All the Principalities and Powers of darkness in a fourth. Absalom had treason, ambition, pride, Incest, ingratitude, for his hearts stuffing.
np1 crd av-d dt n2 cc n2 pp-f n1 p-acp dt ord. np1 vhd n1, n1, n1, n1, n1, p-acp po31 n2 vvg.
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906
Iudas had no fewer turpitudes in his.Iudas had no fewer turpitudes in his.
np1 vhd dx dc n2 p-acp po31.
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907
The heart is so small a piece of flesh, that it will scarce giue a Kite her breakfast:
The heart is so small a piece of Flesh, that it will scarce give a Kite her breakfast:
dt n1 vbz av j dt n1 pp-f n1, cst pn31 vmb av-j vvi dt n1 po31 n1:
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908
yet, behold, how capacious and roomthy it is, to giue house-roome to seauen Deuils.
yet, behold, how capacious and roomthy it is, to give houseroom to seauen Devils.
av, vvb, c-crq j cc j pn31 vbz, pc-acp vvi n1 p-acp crd n2.
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909
He that should reade and obserue the great Physitians dissection of mans heart. Math. 15. Out of the heart proceed euil thoughts, murders, adulteries, fornications, thefts, false witnesse, blasphemies;
He that should read and observe the great Physicians dissection of men heart. Math. 15. Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, Blasphemies;
pns31 cst vmd vvi cc vvi dt j n2 n1 pp-f ng1 n1. np1 crd av pp-f dt n1 vvb j-jn n2, n2, n2, n2, n2, j n1, n2;
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910
would blesse himselfe to think, that so little a thing c• … uld extend it selfe to such a capacity;
would bless himself to think, that so little a thing c• … uld extend it self to such a capacity;
vmd vvi px31 pc-acp vvi, cst av j dt n1 n1 … vmd vvi pn31 n1 p-acp d dt n1;
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911
or that it could be so full and not burst. 2. Behold a rabble of Deuils agreeing quietly in one man.
or that it could be so full and not burst. 2. Behold a rabble of Devils agreeing quietly in one man.
cc cst pn31 vmd vbi av j cc xx vvi. crd vvb dt n1 pp-f n2 vvg av-jn p-acp crd n1.
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912
Glomerantur in vnum Innumer a pestes Erebi. Innumerable plagues of hell are rounded vp together in one;Glomerantur in One Innumer a pestes Erebi. Innumerable plagues of hell Are rounded up together in one;
fw-la p-acp fw-la np1 dt n2 np1. j n2 pp-f n1 vbr vvn a-acp av p-acp pi;
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913
yet they fal not out for roome.
yet they fall not out for room.
av pns32 vvi xx av p-acp n1.
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914
On earth among men it often falleth out, as betweene those two ambitious Romanes. Nec quemquam iam ferre potest Caesarue priorem, Pompeiusue parem.
On earth among men it often falls out, as between those two ambitious Romans. Nec quemquam iam Far potest Caesar priorem, Pompey Parem.
p-acp n1 p-acp n2 pn31 av vvz av, c-acp p-acp d crd j njp2. fw-la fw-la fw-la av-j fw-la vvi fw-la, vvi fw-la.
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915
Caesar must haue no superior, Pompey no riual. Ahab cannot endure, that Naboths vineyard should disfigure his Lordship.Caesar must have no superior, Pompey no rival. Ahab cannot endure, that Naboth's vineyard should disfigure his Lordship.
np1 vmb vhi dx j-jn, np1 dx n1. np1 vmbx vvi, cst n2 n1 vmd vvi po31 n1.
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916
Rich men in this world agree like Pikes in a pond, ready to eate vp one another: but howsoeuer;
Rich men in this world agree like Pikes in a pond, ready to eat up one Another: but howsoever;
j n2 p-acp d n1 vvi av-j n2 p-acp dt n1, j pc-acp vvi a-acp crd j-jn: cc-acp c-acp;
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917
the poore pay for't, they are sure to be deuoured.
the poor pay fored, they Are sure to be devoured.
dt j n1 p-acp|pn31, pns32 vbr j pc-acp vbi vvn.
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918
Tradesinen cannot agree in one City, nor neighbours in one Towne, nor brothers in one house,
Tradesinen cannot agree in one city, nor neighbours in one Town, nor Brother's in one house,
n1 vmbx vvi p-acp crd n1, ccx n2 p-acp crd n1, ccx n2 p-acp crd n1,
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919
nor Iacob and Esau in one womb: yet, behold, many Deuils can agree in one man.
nor Iacob and Esau in one womb: yet, behold, many Devils can agree in one man.
ccx np1 cc np1 p-acp crd n1: av, vvb, d n2 vmb vvi p-acp crd n1.
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920
They know that a Kingdome diuided cannot stand. Wee quarrell and contend, when hell it selfe is at peace.
They know that a Kingdom divided cannot stand. we quarrel and contend, when hell it self is At peace.
pns32 vvb cst dt n1 vvn vmbx vvi. pns12 vvi cc vvi, c-crq n1 pn31 n1 vbz p-acp n1.
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921
My iourney drawes to an end: there remaine but two steps; the Conclusion and Application. The Conclusion of the Parable is fearefull.
My journey draws to an end: there remain but two steps; the Conclusion and Application. The Conclusion of the Parable is fearful.
po11 n1 vvz p-acp dt n1: pc-acp vvi cc-acp crd n2; dt n1 cc n1. dt n1 pp-f dt n1 vbz j.
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922
The last state of that man is worse then the first. The last state of that man is Worse then the First.
dt ord n1 pp-f d n1 vbz jc cs dt ord.
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923
Is it possible? His state was so bad before, that can you imagine it worse? Yes:
Is it possible? His state was so bad before, that can you imagine it Worse? Yes:
vbz pn31 j? po31 n1 vbds av j a-acp, cst vmb pn22 vvi pn31 av-jc? uh:
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166
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924
there was but one Deuil before, now ther are eight. By reason of this stronger possessiō, his damnation wil be the sooner wroght vp, the cup of his iniquity brim-fill'd,
there was but one devil before, now there Are eight. By reason of this Stronger possession, his damnation will be the sooner wrought up, the cup of his iniquity brim-filled,
pc-acp vbds p-acp crd n1 a-acp, av a-acp vbr crd. p-acp n1 pp-f d jc n1, po31 n1 vmb vbi dt av-c vvn a-acp, dt n1 pp-f po31 n1 j,
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166
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925
and himselfe hurried to hell with the greater precipitation. This peiority of his state may be amplified in 6. respects.
and himself hurried to hell with the greater precipitation. This peiority of his state may be amplified in 6. respects.
cc px31 vvd p-acp n1 p-acp dt jc n1. d n1 pp-f po31 n1 vmb vbi vvn p-acp crd n2.
(24) part (DIV2)
166
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926
1. Whilst this blacke Deuil had a white face, & carried the countenance of religion, he was wrap'd vp in the general prayers of the Church.
1. While this black devil had a white face, & carried the countenance of Religion, he was wrapped up in the general Prayers of the Church.
crd cs d j-jn n1 vhd dt j-jn n1, cc vvd dt n1 pp-f n1, pns31 vbds vvd p-acp p-acp dt j n2 pp-f dt n1.
(24) part (DIV2)
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927
He seemed of that number, for whom as the friends to christ, there was a continual remembrance in good mens intercessions.
He seemed of that number, for whom as the Friends to Christ, there was a continual remembrance in good men's intercessions.
pns31 vvd pp-f d n1, p-acp ro-crq p-acp dt n2 p-acp np1, a-acp vbds dt j n1 p-acp j ng2 n2.
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928
If any man see his brother sin a sin, which is not vnto death, he shal aske, If any man see his brother since a since, which is not unto death, he shall ask,
cs d n1 vvi po31 n1 n1 dt n1, r-crq vbz xx p-acp n1, pns31 vmb vvi,
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929
and he shal giue him life for them that sin not vnto death. But there is a sinne vnto death:
and he shall give him life for them that sin not unto death. But there is a sin unto death:
cc pns31 vmb vvi pno31 n1 p-acp pno32 cst vvb xx p-acp n1. p-acp pc-acp vbz dt n1 p-acp n1:
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930
I do not say that he shal pray for it. Samuel will pray for Saul, till he perceiue that he hath giuen ouer the Lord, and the Lord him.I do not say that he shall pray for it. Samuel will pray for Saul, till he perceive that he hath given over the Lord, and the Lord him.
pns11 vdb xx vvi cst pns31 vmb vvi p-acp pn31. np1 vmb vvi p-acp np1, c-acp pns31 vvb cst pns31 vhz vvn p-acp dt n1, cc dt n1 pno31.
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931
But when the white scarffe is plucked off this Moores face, and his blacke leprosie appeares:
But when the white Scarf is plucked off this Moores face, and his black leprosy appears:
cc-acp c-crq dt j-jn n1 vbz vvn a-acp d np1 n1, cc po31 j-jn n1 vvz:
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932
when the Wolfes sheepskin is stripp'd off, and he is seene to worry the lambes:
when the Wolves sheepskin is stripped off, and he is seen to worry the Lambs:
c-crq dt n2 n1 vbz vvn a-acp, cc pns31 vbz vvn pc-acp vvi dt n2:
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168
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933
then is he singled out as an enemy to Christ, and Gods iudgement hastened on him at the intreaty of his seruants.
then is he singled out as an enemy to christ, and God's judgement hastened on him At the entreaty of his Servants.
av vbz pns31 vvn av p-acp dt n1 p-acp np1, cc npg1 n1 vvd p-acp pno31 p-acp dt n1 pp-f po31 n2.
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934
He is so much the worse, as he hath lost the benefit of good mens prayers.
He is so much the Worse, as he hath lost the benefit of good men's Prayers.
pns31 vbz av av-d dt av-jc, c-acp pns31 vhz vvn dt n1 pp-f j ng2 n2.
(24) part (DIV2)
168
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935
When once in this gall of bitternesse, and bond of iniquity, in vaine Simon Magus requests Simon Peter to request God for him.
When once in this Gall of bitterness, and bound of iniquity, in vain Simon Magus requests Simon Peter to request God for him.
c-crq a-acp p-acp d n1 pp-f n1, cc n1 pp-f n1, p-acp j np1 np1 vvz np1 np1 pc-acp vvi np1 p-acp pno31.
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936
Pray ye to the Lord for me, that none of these things which yee haue spoken, come vpon me. Pray you to the Lord for me, that none of these things which ye have spoken, come upon me.
vvb pn22 p-acp dt n1 p-acp pno11, cst pix pp-f d n2 r-crq pn22 vhb vvn, vvn p-acp pno11.
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168
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937
2. Whilst this blacke Deuil mantled his tawny skin, and vlcerous hart with dissimulation of piety, there was outwardly some hopefull likelihood of his reformation,
2. While this black devil mantled his tawny skin, and ulcerous heart with dissimulation of piety, there was outwardly Some hopeful likelihood of his Reformation,
crd cs d j-jn n1 vvn po31 j n1, cc j n1 p-acp n1 pp-f n1, pc-acp vbds av-j d j n1 pp-f po31 n1,
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938
and winning to heauen. (Though God knew otherwise in his hidden and reserued counsel) whilst he sate in the congregation of Saints, heard what God spake to them,
and winning to heaven. (Though God knew otherwise in his hidden and reserved counsel) while he sat in the congregation of Saints, herd what God spoke to them,
cc vvg p-acp n1. (cs np1 vvd av p-acp po31 j-vvn cc vvn n1) cs pns31 vvd p-acp dt n1 pp-f n2, vvd r-crq np1 vvd p-acp pno32,
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939
and spake with them to God;
and spoke with them to God;
cc vvd p-acp pno32 p-acp np1;
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940
the Minister did preach to him the tydings of peace with a good opinion, and admitted him to the communication of the Sacrament. But now, his eruption into manifest contempt of sacred things,
the Minister did preach to him the tidings of peace with a good opinion, and admitted him to the communication of the Sacrament. But now, his eruption into manifest contempt of sacred things,
dt n1 vdd vvi p-acp pno31 dt n2 pp-f n1 p-acp dt j n1, cc vvd pno31 p-acp dt n1 pp-f dt n1. p-acp av, po31 n1 p-acp j n1 pp-f j n2,
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941
and despite done to the spirit of truth, hath deaded that hope so that the Minister hath not that confident comfort, that the word will be the fanour of life vnto him.
and despite done to the Spirit of truth, hath deadened that hope so that the Minister hath not that confident Comfort, that the word will be the fanour of life unto him.
cc n1 vdn p-acp dt n1 pp-f n1, vhz vvn d n1 av cst dt n1 vhz xx d j n1, cst dt n1 vmb vbi dt n1 pp-f n1 p-acp pno31.
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942
His Hypocrisie hath deceiued the world; his Apostacy hath deceiued himselfe: therefore his state is worse.
His Hypocrisy hath deceived the world; his Apostasy hath deceived himself: Therefore his state is Worse.
po31 n1 vhz vvn dt n1; po31 n1 vhz vvn px31: av po31 n1 vbz jc.
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169
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943
3. His latter end is worse in regard of himselfe: and this may bee amplified in foure circumstances.
3. His latter end is Worse in regard of himself: and this may be amplified in foure Circumstances.
crd po31 d n1 vbz av-jc p-acp n1 pp-f px31: cc d vmb vbi vvn p-acp crd n2.
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944
1. Before he was sicke of spiritual drunkennesse, now he is lethargiz'd.
1. Before he was sick of spiritual Drunkenness, now he is lethargized.
crd p-acp pns31 vbds j pp-f j n1, av pns31 vbz vvn.
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945
VVho knowes not that a continued lethargy is worse then a short ebriety Such is his state.
Who knows not that a continued lethargy is Worse then a short ebriety Such is his state.
r-crq vvz xx d dt j-vvn n1 vbz jc cs dt j n1 d vbz po31 n1.
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946
2. Impenitence hath brought him to impudence:
2. Impenitence hath brought him to impudence:
crd n1 vhz vvn pno31 p-acp n1:
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947
and by often prostitution of his heart to vncleanes, he hath gotten a whores forehead, that cannot blush. Ier. 3. Thou refusedst to be ashamed.
and by often prostitution of his heart to uncleans, he hath got a whores forehead, that cannot blush. Jeremiah 3. Thou refusedst to be ashamed.
cc p-acp av n1 pp-f po31 n1 p-acp n1, pns31 vhz vvn dt n2 n1, d vmbx vvi. np1 crd pns21 vvd2 pc-acp vbi j.
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948
And Ier. 8. Were they ashamed when they had committed abhomination? Nay, they wer not at al ashamd, neyther could they blush.
And Jeremiah 8. Were they ashamed when they had committed abomination? Nay, they were not At all ashamed, neither could they blush.
cc np1 crd vbdr pns32 j c-crq pns32 vhd vvn n1? uh, pns32 vbdr xx p-acp d j, dx vmd pns32 vvi.
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949
He hath so little repented for wickednes, that now he thinkes there is no wickednesse standeth in need of repentance.
He hath so little repented for wickedness, that now he thinks there is no wickedness Stands in need of Repentance.
pns31 vhz av av-j vvn p-acp n1, cst av pns31 vvz a-acp vbz dx n1 vvz p-acp n1 pp-f n1.
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950
A brasen face, which no foule deed, nor reproofe for it, can make to change colour.
A brazen face, which no foul deed, nor reproof for it, can make to change colour.
dt j n1, r-crq dx j n1, ccx n1 p-acp pn31, vmb vvi pc-acp vvi n1.
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951
How can it be otherwise? For a blacke Deuil can no more blush, then a blacke Dog.
How can it be otherwise? For a black devil can no more blush, then a black Dog.
q-crq vmb pn31 vbi av? p-acp dt j-jn n1 vmb av-dx av-dc vvi, cs dt j-jn n1.
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952
3. He is in worse state, by so much as a relapse is more perilous then the first sicknesse.
3. He is in Worse state, by so much as a relapse is more perilous then the First sickness.
crd pns31 vbz p-acp jc n1, p-acp av av-d c-acp dt n1 vbz av-dc j cs dt ord n1.
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953
By reason that strength is now spent, and nature made more weake, and vnable to helpe it selfe,
By reason that strength is now spent, and nature made more weak, and unable to help it self,
p-acp n1 cst n1 vbz av vvn, cc n1 vvd dc j, cc j-u pc-acp vvi pn31 n1,
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954
or to receiue benefit by what is ministred.
or to receive benefit by what is ministered.
cc pc-acp vvi n1 p-acp r-crq vbz vvn.
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955
The sparlies of goodnesse are now dying, or quite extinct, & the flouds of iniquity more violent against him.
The sparlies of Goodness Are now dying, or quite extinct, & the floods of iniquity more violent against him.
dt n2 pp-f n1 vbr av vvg, cc av j, cc dt n2 pp-f n1 av-dc j p-acp pno31.
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956
There be sorer assaults, and lesse strength to encounter.
There be Sorer assaults, and less strength to encounter.
pc-acp vbi jc n2, cc dc n1 pc-acp vvi.
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957
4. Before he was quiet in himselfe, and might haue a flattering hope, that the night would neuer come.
4. Before he was quiet in himself, and might have a flattering hope, that the night would never come.
crd p-acp pns31 vbds j-jn p-acp px31, cc vmd vhi dt j-vvg n1, cst dt n1 vmd av-x vvi.
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958
But now breaking forthinto palpable contempt and obduracy, he finds his conscience open to condemne him,
But now breaking forthinto palpable contempt and obduracy, he finds his conscience open to condemn him,
p-acp av vvg av j n1 cc n1, pns31 vvz po31 n1 j pc-acp vvi pno31,
(24) part (DIV2)
174
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959
and hell gates open to receiue him. His vlcer seemed to be fairely skinn'd ouer, and in his owne sense healed;
and hell gates open to receive him. His ulcer seemed to be fairly skinned over, and in his own sense healed;
cc n1 n2 j pc-acp vvi pno31. po31 n1 vvd pc-acp vbi av-j vvn a-acp, cc p-acp po31 d n1 vvn;
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174
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960
but now to come to a new incision, is greater terror then euer.
but now to come to a new incision, is greater terror then ever.
cc-acp av pc-acp vvi p-acp dt j n1, vbz jc n1 cs av.
(24) part (DIV2)
174
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961
The sound of feare is now in his eares, the sense of a dagger at his heart.
The found of Fear is now in his ears, the sense of a dagger At his heart.
dt n1 pp-f n1 vbz av p-acp po31 n2, dt n1 pp-f dt n1 p-acp po31 n1.
(24) part (DIV2)
174
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962
His body would, his mind cannot rest.
His body would, his mind cannot rest.
po31 n1 vmd, po31 n1 vmbx vvi.
(24) part (DIV2)
174
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963
The horror of future punishment lyes at Cain's doore, and is at euery noyse ready to wake.
The horror of future punishment lies At Cain's door, and is At every noise ready to wake.
dt n1 pp-f j-jn n1 vvz p-acp npg1 n1, cc vbz p-acp d n1 j pc-acp vvi.
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964
There is a fearefull conflict betwixt Sensuality and Reason in him: that he may vse Iobs words, though in a deeper and direr sense.
There is a fearful conflict betwixt Sensuality and Reason in him: that he may use Jobs words, though in a Deeper and direr sense.
pc-acp vbz dt j n1 p-acp n1 cc vvb p-acp pno31: cst pns31 vmb vvi n2 n2, cs p-acp dt jc-jn cc jc n1.
(24) part (DIV2)
174
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965
Pactus sum mihimet ipse grauis: I am a burden and trouble to my selfe. Pactus sum mihimet ipse grauis: I am a burden and trouble to my self.
np1 fw-la fw-la fw-la fw-la: pns11 vbm dt n1 cc vvi p-acp po11 n1.
(24) part (DIV2)
174
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966
Thus the great Parasite of the soule, that heretofore matched the number of Gods threatnings with as many faire promises,
Thus the great Parasite of the soul, that heretofore matched the number of God's threatenings with as many fair promises,
av dt j n1 pp-f dt n1, cst av vvn dt n1 pp-f n2 n2-vvg p-acp c-acp d j n2,
(24) part (DIV2)
175
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967
& flatter'd this wretch with the paucity of his sinnes; now takes him in the l• … rch, and ouer rec• … ons him.
& flattered this wretch with the paucity of his Sins; now Takes him in the l• … rch, and over rec• … ons him.
cc vvd d n1 p-acp dt n1 pp-f po31 n2; av vvz pno31 p-acp dt n1 … vvi, cc p-acp n1 … pp-f|pno12 pno31.
(24) part (DIV2)
175
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968
Hee that so long kept him in a beautifull gallery of hope, now takes him aside,
He that so long kept him in a beautiful gallery of hope, now Takes him aside,
pns31 cst av av-j vvd pno31 p-acp dt j n1 pp-f n1, av vvz pno31 av,
(24) part (DIV2)
175
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969
and shewes him the darke dungeon of despaire.
and shows him the dark dungeon of despair.
cc vvz pno31 dt j n1 pp-f n1.
(24) part (DIV2)
175
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970
He engrosseth his iniquities in text-letters, and hangs them on the Curtaine at his beds f• … te, to the racking amasement of his distracted soule.
He engrosseth his iniquities in text-letters, and hangs them on the Curtain At his Beds f• … te, to the racking amazement of his distracted soul.
pns31 vvz po31 n2 p-acp n2, cc vvz pno32 p-acp dt n1 p-acp po31 ng1 n1 … fw-la, p-acp dt j-vvg n1 pp-f po31 j-vvn n1.
(24) part (DIV2)
175
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971
Before the Deuill did put his shoulders vnder the burthen; but now he shifts it off, and imposeth it on the sinner.
Before the devil did put his shoulders under the burden; but now he shifts it off, and Imposes it on the sinner.
p-acp dt n1 vdd vvi po31 n2 p-acp dt n1; cc-acp av pns31 vvz pn31 a-acp, cc vvz pn31 p-acp dt n1.
(24) part (DIV2)
175
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972
And as I haue read, the Spanish Index deales with Velcurio: who commenting on Liui saith, that the fift age was decrepite vnder the Popes and Emperors: the Index takes out the Popes, and leaues the Emperors obnoxious to the whole imputation:
And as I have read, the Spanish Index deals with Velcurio: who commenting on Livy Says, that the fift age was decrepit under the Popes and Emperor's: the Index Takes out the Popes, and leaves the Emperor's obnoxious to the Whole imputation:
cc c-acp pns11 vhb vvn, dt jp n1 vvz p-acp fw-la: r-crq vvg p-acp fw-la vvz, cst dt ord n1 vbds j p-acp dt n2 cc n2: dt n1 vvz av dt n2, cc vvz dt n2 j p-acp dt j-jn n1:
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175
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973
so the deuill winds out himselfe at last from the wicked, refusing to carry the burden any longer,
so the Devil winds out himself At last from the wicked, refusing to carry the burden any longer,
av dt n1 n2 av px31 p-acp ord p-acp dt j, vvg pc-acp vvi dt n1 d av-jc,
(24) part (DIV2)
175
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974
but leaues it wholy to their supportation. This ague, or rather agony, is made more vexing by the sting of conscience:
but leaves it wholly to their supportation. This ague, or rather agony, is made more vexing by the sting of conscience:
cc-acp vvz pn31 av-jn p-acp po32 n1. d n1, cc av-c n1, vbz vvn n1 vvg p-acp dt n1 pp-f n1:
(24) part (DIV2)
175
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975
which is now Gods bailiffe to arrest him; his witnesse against him; his whip to lash him.
which is now God's bailiff to arrest him; his witness against him; his whip to lash him.
r-crq vbz av ng1 n1 pc-acp vvi pno31; po31 n1 p-acp pno31; po31 n1 pc-acp vvi pno31.
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176
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976
His Register, that reades ouer the long booke of his offences; and after a terrible aggrauation of their heynousnes, tells him his penance, direfull and intollerable;
His Register, that reads over the long book of his offences; and After a terrible aggravation of their heinousness, tells him his penance, direful and intolerable;
po31 n1, cst vvz p-acp dt j n1 pp-f po31 n2; cc p-acp dt j n1 pp-f po32 n1, vvz pno31 po31 n1, j cc j;
(24) part (DIV2)
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977
and that Coneordat cum actis Curiae, it agrees with the iust decree of Gods Court, neuer to be auoyded.
and that Coneordat cum acts Curiae, it agrees with the just Decree of God's Court, never to be avoided.
cc d fw-la fw-la vvz np1, pn31 vvz p-acp dt j n1 pp-f npg1 n1, av-x pc-acp vbi vvn.
(24) part (DIV2)
176
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978
4. His last state is worse then his first, in respect of God: who will now turne him out of his protection.
4. His last state is Worse then his First, in respect of God: who will now turn him out of his protection.
crd po31 ord n1 vbz av-jc cs po31 ord, p-acp n1 pp-f np1: r-crq vmb av vvi pno31 av pp-f po31 n1.
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177
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979
When he hath once proclaimed open warre and rebellion against God, and hath manifestly declared himself an outlaw;
When he hath once proclaimed open war and rebellion against God, and hath manifestly declared himself an outlaw;
c-crq pns31 vhz a-acp vvn j n1 cc n1 p-acp np1, cc vhz av-j vvn px31 dt n1;
(24) part (DIV2)
177
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980
no maruell, if God throw him out of the circumference of his mercy, & let his Prouidence take no charge ouer him;
no marvel, if God throw him out of the circumference of his mercy, & let his Providence take no charge over him;
dx n1, cs np1 vvb pno31 av pp-f dt n1 pp-f po31 n1, cc vvb po31 n1 vvb dx n1 p-acp pno31;
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981
sauing onely to restraine his sauage fury, from forraging his grace-empaled Church. But for himselfe, the Scripture giues a renunciation.
Saving only to restrain his savage fury, from foraging his grace-empaled Church. But for himself, the Scripture gives a renunciation.
vvg av-j pc-acp vvi po31 j-jn n1, p-acp vvg po31 j n1. p-acp p-acp px31, dt n1 vvz dt n1.
(24) part (DIV2)
177
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982
If he will go into captiuity, let him goe. Reuel. 22. 11. If he will be vntust, let him be vniust still. If he will go into captivity, let him go. Revel. 22. 11. If he will be vntust, let him be unjust still.
cs pns31 vmb vvi p-acp n1, vvb pno31 vvi. vvb. crd crd cs pns31 vmb vbi j, vvb pno31 vbi j av.
(24) part (DIV2)
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983
If he will be filthy, let him be filthy still. If he will be filthy, let him be filthy still.
cs pns31 vmb vbi j, vvb pno31 vbi j av.
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984
I will not hinder his course, Abea• …, pere• … t, prafundat, perdat, said that father in the Comedy; Let him goe, perish, sinke, or swimme.
I will not hinder his course, Abea• …, pere• … tO, prafundat, perdat, said that father in the Comedy; Let him go, perish, sink, or swim.
pns11 vmb xx vvi po31 n1, np1 …, n1 … sy, fw-la, fw-la, vvd cst n1 p-acp dt n1; vvb pno31 vvi, vvb, n1, cc vvi.
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985
He hath full liberty to swill the cup of his owne damnation vp to the brim.
He hath full liberty to swill the cup of his own damnation up to the brim.
pns31 vhz j n1 pc-acp vvi dt n1 pp-f po31 d n1 a-acp p-acp dt n1.
(24) part (DIV2)
177
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986
5. In respect of the Deuil, his latter state is worse. Which may be demonstrated by a familiar smilitude.
5. In respect of the devil, his latter state is Worse. Which may be demonstrated by a familiar smilitude.
crd p-acp n1 pp-f dt n1, po31 d n1 vbz jc. r-crq vmb vbi vvn p-acp dt j-jn n1.
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178
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987
A man is committed to prison for debt, or some light trespasse;
A man is committed to prison for debt, or Some Light trespass;
dt n1 vbz vvn p-acp n1 p-acp n1, cc d j n1;
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988
is there indifferently wel vsed, hath (for his money) all the liberty that the layle and layer can affoord him;
is there indifferently well used, hath (for his money) all the liberty that the layle and layer can afford him;
vbz pc-acp av-j av vvn, vhz (c-acp po31 n1) d dt n1 cst dt n1 cc n1 vmb vvi pno31;
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989
nay, is permitted to go abroad with keepers. At last, he spies opportunity, and breaks away:
nay, is permitted to go abroad with keepers. At last, he spies opportunity, and breaks away:
uh-x, vbz vvn pc-acp vvi av p-acp n2. p-acp ord, pns31 vvz n1, cc vvz av:
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990
then the layler fumes and fomes and rageth; and perhaps, sweares away that little share of his owne soule, which he had left.
then the layler fumes and fomes and rages; and perhaps, swears away that little share of his own soul, which he had left.
av dt n1 n2 cc fw-la cc vvz; cc av, vvz av d j n1 pp-f po31 d n1, r-crq pns31 vhd vvn.
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991
The prisoner had need looke to himselfe: if the layler catch him, he had better neuer haue stirr'd. At last he is taken;
The prisoner had need look to himself: if the layler catch him, he had better never have stirred. At last he is taken;
dt n1 vhd n1 vvi p-acp px31: cs dt n1 vvb pno31, pns31 vhd j av vhi vvn. p-acp ord pns31 vbz vvn;
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992
now bolts, and lockes, and heauy yrons, a strong guard, and a vigilant watch; til he be made safe for stirring againe.
now bolts, and locks, and heavy irons, a strong guard, and a vigilant watch; till he be made safe for stirring again.
av n2, cc n2, cc j n2, dt j n1, cc dt j n1; c-acp pns31 vbb vvn j p-acp vvg av.
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993
This bondage is far worse then the first.
This bondage is Far Worse then the First.
d n1 vbz av-j av-jc cs dt ord.
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994
The sinner in the deuils keeping is let alone to enioy the liberty of the prison, that is, this world;
The sinner in the Devils keeping is let alone to enjoy the liberty of the prison, that is, this world;
dt n1 p-acp dt n2 vvg vbz vvn av-j pc-acp vvi dt n1 pp-f dt n1, cst vbz, d n1;
(24) part (DIV2)
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995
he may feed his eye with vanities, his hand with extortions, his belly with iunkets, his spleene with laughter, his eares with musicke, his heart with iollity, his flesh with lustes; and all this without controll.
he may feed his eye with vanities, his hand with extortions, his belly with junkets, his spleen with laughter, his ears with music, his heart with jollity, his Flesh with lusts; and all this without control.
pns31 vmb vvi po31 n1 p-acp n2, po31 n1 p-acp n2, po31 n1 p-acp n2, po31 n1 p-acp n1, po31 n2 p-acp n1, po31 n1 p-acp n1, po31 n1 p-acp n2; cc d d p-acp vvi.
(24) part (DIV2)
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996
But if he be wonne by the Gospell preached to break prison; and thereupon giue the deuill the slippe:
But if he be won by the Gospel preached to break prison; and thereupon give the Devil the slip:
p-acp cs pns31 vbb vvn p-acp dt n1 vvd pc-acp vvi n1; cc av vvb dt n1 dt vvi:
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997
let him take heed, Satan doe not catch him againe. If he once recouers him into his prison, he will dungeon him;
let him take heed, Satan do not catch him again. If he once recovers him into his prison, he will dungeon him;
vvb pno31 vvi n1, np1 vdb xx vvi pno31 av. cs pns31 a-acp vvz pno31 p-acp po31 n1, pns31 vmb n1 pno31;
(24) part (DIV2)
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998
remoue from him all meanes, whereby he might be saued; let him see, heare, feele, vnderstand nothing but temptations and snares;
remove from him all means, whereby he might be saved; let him see, hear, feel, understand nothing but temptations and snares;
vvb p-acp pno31 d n2, c-crq pns31 vmd vbi vvn; vvb pno31 vvi, vvb, vvb, vvb pix cc-acp n2 cc n2;
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179
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999
blinde his soule, harden his heart;
blind his soul, harden his heart;
j po31 n1, vvb po31 n1;
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1000
loade him with heauy irons, and locke him vp in bolts and fetters of euerlasting perdition.
load him with heavy irons, and lock him up in bolts and fetters of everlasting perdition.
n1 pno31 p-acp j n2, cc vvi pno31 a-acp p-acp n2 cc n2 pp-f j n1.
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1001
6. Then lastly, his end shal be worse at the last;
6. Then lastly, his end shall be Worse At the last;
crd av ord, po31 n1 vmb vbi av-jc p-acp dt ord;
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1002
when the least parcell of Gods wrath shall be heauier, then all the anguish he felt before.
when the least parcel of God's wrath shall be Heavier, then all the anguish he felt before.
c-crq dt ds n1 pp-f npg1 n1 vmb vbi jc, cs d dt n1 pns31 vvd a-acp.
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1003
When his Almond tree shall be turned to his yron rod; his afflictions to Scorpions. VVhen the short and momentany vexations of this world shall no sooner cease to him,
When his Almond tree shall be turned to his iron rod; his afflictions to Scorpions. When the short and momentany vexations of this world shall no sooner cease to him,
c-crq po31 np1 n1 vmb vbi vvn p-acp po31 n1 n1; po31 n2 p-acp n2. c-crq dt j cc n1 n2 pp-f d n1 vmb av-dx av-c vvi p-acp pno31,
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1004
then the eternall torments of Hell shall begin, and (which is most fearefull) shall neuer end.
then the Eternal torments of Hell shall begin, and (which is most fearful) shall never end.
cs dt j n2 pp-f n1 vmb vvi, cc (r-crq vbz av-ds j) vmb av-x vvi.
(24) part (DIV2)
180
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1005
Be his body burned to death in fire, yet those flames shall go out with his ashes:
Be his body burned to death in fire, yet those flames shall go out with his Ashes:
vbb po31 n1 vvn p-acp n1 p-acp n1, av d n2 vmb vvi av p-acp po31 n2:
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1006
but come his flesh and soule to that infernall fire, and when they haue beene burned myriads of yeares,
but come his Flesh and soul to that infernal fire, and when they have been burned myriads of Years,
cc-acp vvb po31 n1 cc n1 p-acp d j n1, cc c-crq pns32 vhb vbn vvn crd pp-f n2,
(24) part (DIV2)
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1007
yet it shall not be quenched. The Application doth immediately concerne the Iewes; which hath before beene plentifully instanced.
yet it shall not be quenched. The Application does immediately concern the Iewes; which hath before been plentifully instanced.
av pn31 vmb xx vbi vvn. dt n1 vdz av-j vvi dt npg1; r-crq vhz a-acp vbn av-j vvn.
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1008
For our selues. 1. The vncleane spirit hath by Gods holy Gospell beene cast out of vs. 2. Doe you thinke, he is at quiet? No:
For our selves. 1. The unclean Spirit hath by God's holy Gospel been cast out of us 2. Do you think, he is At quiet? No:
p-acp po12 n2. crd dt j n1 vhz p-acp n2 j n1 vbi vvn av pp-f pno12 crd vdb pn22 vvi, pns31 vbz p-acp j-jn? uh-dx:
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he esteemes al places dry and barren, till he get into vs againe. 3. He resolues to try for entrance. 4. Now is it enough, that we leaue ourselues empty of faith and good workes? for all our abhominable sinnes swepe with an ouerly repentance? and garnished with hypocrisie, and with our old affections to sinne still? 5. Take we heed;
he esteems all places dry and barren, till he get into us again. 3. He resolves to try for Entrance. 4. Now is it enough, that we leave ourselves empty of faith and good works? for all our abominable Sins swepe with an overly Repentance? and garnished with hypocrisy, and with our old affections to sin still? 5. Take we heed;
pns31 vvz d n2 j cc j, c-acp pns31 vvb p-acp pno12 av. crd pns31 vvz pc-acp vvi p-acp n1. crd av vbz pn31 d, cst pns12 vvb px12 j pp-f n1 cc j n2? p-acp d po12 j n2 vvb p-acp dt av-j n1? cc vvn p-acp n1, cc p-acp po12 j n2 p-acp n1 av? crd vvb pns12 n1;
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1010
he will come with seauen spirits, more wicked then the former, and giue vs a fiercer assault.
he will come with seauen spirits, more wicked then the former, and give us a fierce assault.
pns31 vmb vvi p-acp crd n2, av-dc j av dt j, cc vvb pno12 dt jc n1.
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1011
But our helpe is in the name of GOD, who hath made heauen and earth:
But our help is in the name of GOD, who hath made heaven and earth:
p-acp po12 n1 vbz p-acp dt n1 pp-f np1, r-crq vhz vvn n1 cc n1:
(24) part (DIV2)
182
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1012
in whose mercy we trust, because his compassions faile not. Our owne strength is no confidence for vs;
in whose mercy we trust, Because his compassions fail not. Our own strength is no confidence for us;
p-acp rg-crq n1 pns12 vvb, c-acp po31 n2 vvb xx. po12 d n1 vbz dx n1 p-acp pno12;
(24) part (DIV2)
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1013
but the grace of that strongest man, who is alone able to keepe out Satan. Let vs adhere to Him by a true faith; and serue him in an holy integrity of conuersation:
but the grace of that Strongest man, who is alone able to keep out Satan. Let us adhere to Him by a true faith; and serve him in an holy integrity of Conversation:
cc-acp dt n1 pp-f cst js n1, r-crq vbz av-j j pc-acp vvi av np1. vvb pno12 vvi p-acp pno31 p-acp dt j n1; cc vvi pno31 p-acp dt j n1 pp-f n1:
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1014
and our latter end shall bee better then our beginning. Marke the vpright man, and behold the iust;
and our latter end shall be better then our beginning. Mark the upright man, and behold the just;
cc po12 d n1 vmb vbi jc cs po12 n1. n1 dt av-j n1, cc vvb dt j;
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1015
for the end of that man is peace. Our end shall bee better heereafter; when GOD shall wipe away all teares from our eyes: for the end of that man is peace. Our end shall be better hereafter; when GOD shall wipe away all tears from our eyes:
p-acp dt n1 pp-f d n1 vbz n1. po12 vvb vmb vbi jc av; c-crq np1 vmb vvi av d n2 p-acp po12 n2:
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182
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1016
when sorrow, and sicknesse, and death shall bee no more:
when sorrow, and sickness, and death shall be no more:
c-crq n1, cc n1, cc n1 vmb vbi dx av-dc:
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182
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1017
when Senacherib cannot rage, nor the Leuiathan of hell assault vs. Peace shall enuiron vs, Heauen shall containe vs, Glory shall crowne vs. Our trouble, woe, mourning, haue beene momentany:
when Sennacherib cannot rage, nor the Leviathan of hell assault us Peace shall environ us, Heaven shall contain us, Glory shall crown us Our trouble, woe, mourning, have been momentany:
c-crq np1 vmbx vvi, ccx dt np1 pp-f n1 vvi pno12 n1 vmb vvi pno12, n1 vmb vvi pno12, n1 vmb vvi pno12 po12 n1, n1, n1, vhb vbn n1:
(24) part (DIV2)
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1018
but our ioyes, peace, blisse, shall haue no intermission, no mutation, no end. Now He that perfects all good workes, make our latter end better then our beginning.
but our Joys, peace, bliss, shall have no intermission, no mutation, no end. Now He that perfects all good works, make our latter end better then our beginning.
cc-acp po12 n2, n1, n1, vmb vhi dx n1, dx n1, dx n1. av pns31 cst vvz d j n2, vvb po12 d n1 av-jc cs po12 n1.
(24) part (DIV2)
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To whom, three persons, one eternall God, be all prais• … and glory, for euer and for euer. Amen. FINIS.To whom, three Persons, one Eternal God, be all prais• … and glory, for ever and for ever. Amen. FINIS.
p-acp ro-crq, crd n2, crd j np1, vbb d n1 … cc n1, c-acp av cc p-acp av. uh-n. fw-la.
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1020
LYCANTHROPY. OR THE WOLFE Worrying The LAMBES. Luke 10. 3. Behold, I send you forth as Lambes among Wolues.LYCANTHROPY. OR THE WOLFE Worrying The LAMBES. Luke 10. 3. Behold, I send you forth as Lambs among Wolves.
n1. cc dt n1 vvg dt n2. np1 crd crd vvb, pns11 vvb pn22 av c-acp n2 p-acp n2.
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1021
THE Great Bishop of our soules beeing now at the Ordination of his Ministers;
THE Great Bishop of our Souls being now At the Ordination of his Ministers;
dt j n1 pp-f po12 n2 vbg av p-acp dt n1 pp-f po31 n2;
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hauing first instructed them in via Domini, doth heere discipline them in vita Discipuli: and pre-armes them to that entertainment, which the Samaritans of the world are likely to giue all those, whose faces looke toward Ierusalem. Math. 10. ver. 22. You shall bee hated of all men for my names sake.
having First instructed them in via Domini, does Here discipline them in vita disciples: and prearms them to that entertainment, which the Samaritans of the world Are likely to give all those, whose faces look towards Ierusalem. Math. 10. ver. 22. You shall be hated of all men for my names sake.
vhg ord vvn pno32 p-acp fw-la fw-la, vdz av n1 pno32 p-acp fw-la fw-la: cc n2 pno32 p-acp d n1, r-crq dt njp2 pp-f dt n1 vbr j pc-acp vvi d d, rg-crq n2 vvb p-acp np1. np1 crd fw-la. crd pn22 vmb vbi vvn pp-f d n2 p-acp po11 ng1 n1.
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If they had but some opposers, there were some comfort; then it is probable that the rest would helpe:
If they had but Some opposers, there were Some Comfort; then it is probable that the rest would help:
cs pns32 vhd p-acp d n2, pc-acp vbdr d n1; cs pn31 vbz j cst dt n1 vmd vvi:
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nay, All. Yet if they were but indifferently affected toward vs, and would neyther defend nor offend.
nay, All. Yet if they were but indifferently affected towards us, and would neither defend nor offend.
uh-x, d av cs pns32 vbdr cc-acp av-j vvn p-acp pno12, cc vmd av-dx vvi ccx vvi.
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but resigne vs vp to our selues:
but resign us up to our selves:
cc-acp vvb pno12 a-acp p-acp po12 n2:
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nay, they shall oppose, they will Hate: your persecutors shalbe in euery Citty, not few but many, not neuters but maligners.
nay, they shall oppose, they will Hate: your persecutors shall in every city, not few but many, not neuters but maligners.
uh-x, pns32 vmb vvi, pns32 vmb np1-n: po22 n2 vmb|vbi p-acp d n1, xx d p-acp d, xx n2 p-acp n2.
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If there were many and not haters, then as it is in the Prouerbe, The more the merrier: if haters and not many,
If there were many and not haters, then as it is in the Proverb, The more the merrier: if haters and not many,
cs pc-acp vbdr d cc xx n2, av c-acp pn31 vbz p-acp dt n1, dt av-dc dt jc: cs n2 cc xx d,
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then the fewer the better cheare: but they are for nature persecutors;
then the fewer the better cheer: but they Are for nature persecutors;
av dt d dt jc n1: cc-acp pns32 vbr p-acp n1 n2;
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for number many mē, most men, innumerable, all men. But we are here praemoniti, and therefore should be praemuniti: neyther need we grudge to suffer in measure for Him, that hath suffered beyond measure for vs. VVhatsoeuer we endure for his names sake, the patience and passion of others hath matched it:
for number many men, most men, innumerable, all men. But we Are Here admonish, and Therefore should be Praemuniti: neither need we grudge to suffer in measure for Him, that hath suffered beyond measure for us Whatsoever we endure for his names sake, the patience and passion of Others hath matched it:
p-acp n1 d n2, ds n2, j, d n2. cc-acp pns12 vbr av n1, cc av vmd vbi fw-la: dx n1 pns12 vvb pc-acp vvi p-acp n1 p-acp pno31, cst vhz vvn p-acp n1 p-acp pno12 r-crq pns12 vvb p-acp po31 ng1 n1, dt n1 cc n1 pp-f n2-jn vhz vvn pn31:
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but His greefe for vs could not be fitted with a Sicut in all the world.
but His grief for us could not be fitted with a Sicut in all the world.
cc-acp po31 n1 p-acp pno12 vmd xx vbi vvn p-acp dt fw-la p-acp d dt n1.
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But I would not, like a carelesse Porter, keepe you without dores, til you had lost your stomacks.
But I would not, like a careless Porter, keep you without doors, till you had lost your stomachs.
cc-acp pns11 vmd xx, av-j dt j n1, vvb pn22 p-acp n2, c-acp pn22 vhd vvn po22 n2.
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There is some cheare coming, and I will now vnlocke the gates of my Text, to let you in to it.
There is Some cheer coming, and I will now unlock the gates of my Text, to let you in to it.
pc-acp vbz d n1 vvg, cc pns11 vmb av vvi dt n2 pp-f po11 n1, pc-acp vvi pn22 p-acp p-acp pn31.
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The words containe the Deputation to an Office. Behold, I send you forth as Lambes among Wolues.
The words contain the Deputation to an Office. Behold, I send you forth as Lambs among Wolves.
dt n2 vvi dt n1 p-acp dt n1. vvb, pns11 vvb pn22 av c-acp n2 p-acp n2.
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Considerable in the Deputation are a Commission, wherein obserue the Sender: Christ. Sent: the Apostles. Sending; or warrant.
Considerable in the Deputation Are a Commission, wherein observe the Sender: christ. Sent: the Apostles. Sending; or warrant.
j p-acp dt n1 vbr dt n1, q-crq vvb dt n1: np1. vvn: dt n2. vvg; cc n1.
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Commixtion, which consists in a Prescription, what they should be that are sent, Lambes. Description, what they are, among whom sent, Wolues. Commixtion, which consists in a Prescription, what they should be that Are sent, Lambs. Description, what they Are, among whom sent, Wolves.
n1, r-crq vvz p-acp dt n1, r-crq pns32 vmd vbi d vbr vvn, n2. n1, r-crq pns32 vbr, p-acp ro-crq vvd, n2.
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This is the Tree, and the branches: shall wee now steppe forward to gather and taste the fruite? But stay.
This is the Tree, and the branches: shall we now step forward to gather and taste the fruit? But stay.
d vbz dt n1, cc dt n2: vmb pns12 av vvb av-j pc-acp vvi cc vvi dt n1? p-acp n1.
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Here is a Gardiner must first be spoke with: one that stands in the very entrance of my Text; for some purpose sure. Behold.
Here is a Gardener must First be spoke with: one that Stands in the very Entrance of my Text; for Some purpose sure. Behold.
av vbz dt n1 vmb ord vbi vvn p-acp: pi cst vvz p-acp dt j n1 pp-f po11 n1; p-acp d n1 j. vvb.
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Behold, is like Iohn Baptist, in holy writte, euermore the vant-currer of some excellent thing. Pontan: compares it to the sounding of a Trumpet, before some great Proclamation. Behold, is like John Baptist, in holy written, evermore the vant-currer of Some excellent thing. Pontan: compares it to the sounding of a Trumpet, before Some great Proclamation.
vvb, vbz av-j np1 np1, p-acp j vvn, av dt n1 pp-f d j n1. np1: vvz pn31 p-acp dt vvg pp-f dt n1, p-acp d j n1.
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It is like the hand in the margine of a booke, pointing to some remarkable thing, and of great succeeding consequence.
It is like the hand in the Margin of a book, pointing to Some remarkable thing, and of great succeeding consequence.
pn31 vbz av-j dt n1 p-acp dt n1 pp-f dt n1, vvg p-acp d j n1, cc pp-f j j-vvg n1.
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It is a Direct, a Reference, a dash of the Holy-Ghosts penne; seldome vsed repletiuely: but to impart & import some speciall note, worthy our deeper, and more serious obseruation.
It is a Direct, a Referente, a dash of the Holy-Ghosts pen; seldom used repletively: but to impart & import Some special note, worthy our Deeper, and more serious observation.
pn31 vbz dt j, dt n1, dt n1 pp-f dt n2 vvb; av vvd av-j: cc-acp pc-acp vvi cc vvi d j n1, j po12 jc-jn, cc av-dc j n1.
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1041
It is like the ringing of the great Bell, before the Sermon of some famous Preacher;
It is like the ringing of the great Bell, before the Sermon of Some famous Preacher;
pn31 vbz av-j dt n-vvg pp-f dt j n1, p-acp dt n1 pp-f d j n1;
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1042
& bids vs here, as a monitor, keep silence, to heare what the Eternall VVord speaketh vnto vs. In a word, it is but a word,
& bids us Here, as a monitor, keep silence, to hear what the Eternal Word speaks unto us In a word, it is but a word,
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and yet the Epitome of that whole sentence. Let him that hath eares to heare, heare:
and yet the Epitome of that Whole sentence. Let him that hath ears to hear, hear:
cc av dt n1 pp-f d j-jn n1. vvb pno31 cst vhz n2 pc-acp vvi, vvb:
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let him that hath eyes to see, Behold. Thi• … was our Sauiour Christs Sermon ad Clerum; whose Pulpit is now in Heauen:
let him that hath eyes to see, Behold. Thi• … was our Saviour Christ Sermon ad Clerum; whose Pulpit is now in Heaven:
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and sends vs to preach on his preachings, to paraphrase his Lectures, and no more but to deliuer that to you, which he hath dictated to vs. Your attention is therefore charged in this Behold. Open your eares, those organical conduits of discipline:
and sends us to preach on his preachings, to Paraphrase his Lectures, and no more but to deliver that to you, which he hath dictated to us Your attention is Therefore charged in this Behold. Open your ears, those organical conduits of discipline:
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nay, your hearts are liable, and therefore should bee pliable to this charge.
nay, your hearts Are liable, and Therefore should be pliable to this charge.
uh-x, po22 n2 vbr j, cc av vmd vbi j p-acp d n1.
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Keepe then patience in your minds, attention in your eares, meditation in your hearts, practise in your liues. Behold.
Keep then patience in your minds, attention in your ears, meditation in your hearts, practise in your lives. Behold.
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Behold what? S. Mathew recites this Deputation, together with a Direction. Behold, I send you forth as Lambes in the middest of Wolues: Behold what? S. Matthew recites this Deputation, together with a Direction. Behold, I send you forth as Lambs in the midst of Wolves:
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be ye therefore wise as Serpents, and harme-lesse as Doues. Where Christ doth not onely conferre a Charge, but inferre a Carriage.be you Therefore wise as Serpents, and harmless as Dove. Where christ does not only confer a Charge, but infer a Carriage.
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The former is Institutio viae, the other Instructio vitae. I send:
The former is Institution Viae, the other Instruction vitae. I send:
dt j vbz np1 fw-la, dt j-jn np1 fw-la. pns11 vvb:
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Be you, &c. The Deputation or designing their office, shall onely limit my speech, and your attention for this time.Be you, etc. The Deputation or designing their office, shall only limit my speech, and your attention for this time.
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1052
This Current parts it selfe into two rivulets, a Commission, a Commixtion. The Missure, I send you:
This Current parts it self into two rivulets, a Commission, a Commixtion. The Missure, I send you:
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the Mixture, as Lambes among wolues.
the Mixture, as Lambs among wolves.
dt n1, c-acp n2 p-acp n2.
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Euery Commission, consists on necessity, besides the meere act, of at least two persons, the Sender, the Sent.
Every Commission, consists on necessity, beside the mere act, of At least two Persons, the Sender, the Sent.
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1055
In the Sender, may be consider'd his Greatnesse, his Goodnesse. His Greatnesse that he can send: his goodnes, that he wil send, for the benefit of his church
In the Sender, may be considered his Greatness, his goodness. His Greatness that he can send: his Goodness, that he will send, for the benefit of his Church
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1. His Greatnesse. The Sender is greater then the person Sent: as Paul saide in a shallower inequality of Melchisedech & Abraham, being both men.
1. His Greatness. The Sender is greater then the person Sent: as Paul said in a Shallower inequality of Melchizedek & Abraham, being both men.
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Heb. 7 Without al contradiction, the lesse is blessed of the greater. Here the Sender is God and man: a King, the King; Hebrew 7 Without all contradiction, the less is blessed of the greater. Here the Sender is God and man: a King, the King;
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of pure, absolute, and independant authority: a reall Prince, a royall Prince. Reall in his right, in his might:
of pure, absolute, and independent Authority: a real Prince, a royal Prince. Real in his right, in his might:
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Royall in his affects and effects: hee purposeth, and disposeth good to his Church. Tyrants are the Kings of slaues:Royal in his affects and effects: he Purposes, and Disposeth good to his Church. Tyrants Are the Kings of slaves:
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liberall Princes are the Kings of men: Christ is the King of Kings: here dispatching his Legates on an Ambassage to the world. This his Greatnesse.
liberal Princes Are the Kings of men: christ is the King of Kings: Here dispatching his Legates on an Ambassage to the world. This his Greatness.
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2. His Goodnesse: he that is King doth send to his subiects, abiects; or rather to rebels, to make them subiects:
2. His goodness: he that is King does send to his Subjects, abjects; or rather to rebels, to make them Subjects:
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with a pardon of all their treasons, ready signed and sea'ld to their accepting hands. Ephes. 4. 8. When he had led captiuity captiue, he gaue gifts vnto men.
with a pardon of all their treasons, ready signed and sea'ld to their accepting hands. Ephesians 4. 8. When he had led captivity captive, he gave Gifts unto men.
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When hee had ledde captiuity captiue; there's his Greatnes: he gaue gifts vnto men; there's his Goodnesse. By the former he is mirificans: mitificans by the latter. Behold; he must send to vs:When he had led captivity captive; there's his Greatness: he gave Gifts unto men; there's his goodness. By the former he is mirificans: mitificans by the latter. Behold; he must send to us:
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we knew not, desired not accesse to him. He is the way, the truth, the life:
we knew not, desired not access to him. He is the Way, the truth, the life:
pns12 vvd xx, vvd xx n1 p-acp pno31. pns31 vbz dt n1, dt n1, dt n1:
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and therefore sends out these as describers of the way, dispensers of the truth, cōductors to the life. If the way had not found vs, wee should neuer haue found the way. Here then is his Goodnesse; though a King,
and Therefore sends out these as describers of the Way, dispensers of the truth, conductors to the life. If the Way had not found us, we should never have found the Way. Here then is his goodness; though a King,
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yet hee preacheth himselfe, and sends Preachers. As was Solomon, his type; both a King ouer Israel, and a Preacher to Israel. Time was;
yet he Preacheth himself, and sends Preachers. As was Solomon, his type; both a King over Israel, and a Preacher to Israel. Time was;
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Christ refused to be a King, denyed to be a Iudge, but vouchsafed to be a Preacher. christ refused to be a King, denied to be a Judge, but vouchsafed to be a Preacher.
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VVithout this sweet dignation to vs, we shold neuer haue ascended to him, nec opibus, nec operibus, nec opera:
Without this sweet dignation to us, we should never have ascended to him, nec opibus, nec operibus, nec opera:
p-acp d j n1 p-acp pno12, pns12 vmd av-x vhi vvn p-acp pno31, fw-la fw-la, fw-la fw-la, fw-la fw-la:
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1069
neyther by our wealth, nor by our worth, nor by our wils, nor by our workes,
neither by our wealth, nor by our worth, nor by our wills, nor by our works,
av-dx p-acp po12 n1, ccx p-acp po12 n1, ccx p-acp po12 n2, ccx p-acp po12 n2,
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nor by our wits, nor by our worship. Thus for the Sender. In a Messenger sent Is required Celerity, Sincerity, Constancy.
nor by our wits, nor by our worship. Thus for the Sender. In a Messenger sent Is required Celerity, Sincerity, Constancy.
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That he be speedy, that he be heedy: and (as wee say) that he be deedy; hold out till his Embassage be ended,
That he be speedy, that he be heedy: and (as we say) that he be deedy; hold out till his Embassy be ended,
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and till he that sent him send after him a reuocation. Celerity without discretion is like wings without eyes:
and till he that sent him send After him a revocation. Celerity without discretion is like wings without eyes:
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discretion without celerity like eyes without wings: both without constancy are like seete & eyes without a heart. discretion without celerity like eyes without wings: both without constancy Are like feet & eyes without a heart.
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1. For their Speedinesse. Before they are sent, they should not runne at all: after they are sent, they cannot runne too fast.
1. For their Speediness. Before they Are sent, they should not run At all: After they Are sent, they cannot run too fast.
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VVe may say of these Messengers, as it was prouerb'd of the Lacedemonian• … Turpe est cuilibet fugere, Laconi etiam deliberasse.
We may say of these Messengers, as it was proverbed of the Lacedemonian• … Turpe est cuilibet Fugere, Laconi etiam deliberasse.
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Go• … grant, all our consciences may witnesse with our selues, what Paul speakes of his vnretarded execution of Christs message. VVhen it pleased God to send me to preach his Sonne among the heathen, immediatly I conferred not with flesh and blood.
Go• … grant, all our Consciences may witness with our selves, what Paul speaks of his unretarded execution of Christ message. When it pleased God to send me to preach his Son among the heathen, immediately I conferred not with Flesh and blood.
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To adiure their posting alacrity to this businesse, the Apostles were charged to salut no man by the way:
To adjure their posting alacrity to this business, the Apostles were charged to salut no man by the Way:
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much lesse shold the burying our dead friends, or taking leaue of our liuing friends, procrastinate our course.
much less should the burying our dead Friends, or taking leave of our living Friends, procrastinate our course.
av-d av-dc vmd dt vvg po12 j n2, cc vvg n1 pp-f po12 j-vvg n2, vvi po12 n1.
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Prou. 10. 26. As vineger to the teeth, and as smoake to the eyes, so is a sluggard to them that send him.
Prou. 10. 26. As vinegar to the teeth, and as smoke to the eyes, so is a sluggard to them that send him.
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Esay 40. 31. But they that wait vpon the Lord, shall renew their strength: they shall mount vp with wings as Eagles:
Isaiah 40. 31. But they that wait upon the Lord, shall renew their strength: they shall mount up with wings as Eagles:
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they shall run and not be weary, they shall walk & not faint. It is so, or it should be so:they shall run and not be weary, they shall walk & not faint. It is so, or it should be so:
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our diligence should tread vpon the heeles of our calling for haste; and we should make vse of the first handsell of time. In limine offendisse ominosum, odiosum.
our diligence should tread upon the heals of our calling for haste; and we should make use of the First handsel of time. In limine offendisse ominosum, Hateful.
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To stumble at the threshold, is a bad heed, and a worse signe.
To Stumble At the threshold, is a bad heed, and a Worse Signen.
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2. It is not enough to be speedfull; we must also be discreet and faithfull. The messenger must do the Senders businesse, not his owne.
2. It is not enough to be speedful; we must also be discreet and faithful. The Messenger must do the Senders business, not his own.
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Celerity layes the raynes on our neckes: discretion is the curbe of the bridle. There are that runne too fast;Celerity lays the reins on our necks: discretion is the curb of the bridle. There Are that run too fast;
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Qui trans mare currunt. As Cyprian writes of some Schismatickes, that had put to sea for Rome; quasi veritas post eos nauigare non possit. Qui trans mare currunt. As Cyprian writes of Some Schismatics, that had put to sea for Room; quasi veritas post eos nauigare non possit.
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This is called by Saint August. Cursus celerrimus praeter viam. The foure Cherubins. Ezek. 1. 7. had pedes rectos, straight feete:
This is called by Saint August. Cursus celerrimus praeter viam. The foure Cherubim. Ezekiel 1. 7. had pedes rectos, straight feet:
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and the feete of Ministers, if they be beautifull, take straite steps. Sunt opera quae videntur bona, et non sunt:
and the feet of Ministers, if they be beautiful, take strait steps. Sunt opera Quae videntur Bona, et non sunt:
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quia non referuntur ad illum finem, ex quo bona sunt. quia non referuntur ad Ilum finem, ex quo Bona sunt.
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Indeed Intentio facit bonum opus; but then fides dirigit intentionē, saith the same father. It is not enough that conscience must leade vs, Indeed Intentio facit bonum opus; but then fides dirigit intentionē, Says the same father. It is not enough that conscience must lead us,
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but truth must leade our conscience. Non est rectum, quod non est a Deo directum. He that commands vs agere, commands vs hoc agere: non aliud, sed illud.
but truth must lead our conscience. Non est rectum, quod non est a God directum. He that commands us agere, commands us hoc agere: non Aliud, sed illud.
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With God, aduerbs shall haue better thankes then nownes. Both good and well, must in our actions meete.
With God, adverbs shall have better thanks then nouns. Both good and well, must in our actions meet.
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Wicked is not much worse then vndiscreete.
Wicked is not much Worse then undiscreet.
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Saies a moderne Poet. He that hath a nimble foote and a false heart, runnes himselfe out of breath, ere he remembers his errand.
Says a modern Poet. He that hath a nimble foot and a false heart, runs himself out of breath, ere he remembers his errand.
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Fidelity is requisite in a Messenger. Non boue mactato coelestia Numina gaudent; Sed, quae praestanda est, et sine teste, fide.Fidis is requisite in a Messenger. Non above mactato coelestia Numina Gaudent; Said, Quae praestanda est, et sine teste, fide.
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3. It is not yet enough to go speedfully, and heedfully; except also deedfully, with a constant holding out. 3. It is not yet enough to go speedfully, and heedfully; except also deedfully, with a constant holding out.
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Though soone enough, and fast enough, it is not well enough, except farre enough. Lauda nauigantem, cum peruenerit ad portum.
Though soon enough, and fast enough, it is not well enough, except Far enough. Lauda nauigantem, cum peruenerit ad portum.
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Paul must fight out his battell with victory:Paul must fight out his battle with victory:
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finish his race with winning the prize: and keepe the faith, though he beare about in his body the markes of the Lord Iesus. finish his raze with winning the prize: and keep the faith, though he bear about in his body the marks of the Lord Iesus.
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And then there is layde vp for him a crowne of righteousnes, which the Lord the righteous Iudge shal giue him at the last day:
And then there is laid up for him a crown of righteousness, which the Lord the righteous Judge shall give him At the last day:
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and not to him onely, but to them also that loue his appearing. Inueniat mittens missum iudicabundus praedicantem. and not to him only, but to them also that love his appearing. Inveniat mittens missum iudicabundus praedicantem.
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Some begin hotely, and keepe the Pulpits warme at first, barking loud against dumb dogs; thundring out, Let him that labors not, not eat: forbidding promotion without deuotion.
some begin hotly, and keep the Pulpits warm At First, barking loud against dumb Dogs; thundering out, Let him that labors not, not eat: forbidding promotion without devotion.
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On a suddaine, these sons of thunder are as mute as fishes. What's the matter? Now from their owne lippes, they should haue no promotion. Oh Sir; they haue the promotion already.
On a sudden, these Sons of thunder Are as mute as Fish. What's the matter? Now from their own lips, they should have no promotion. O Sir; they have the promotion already.
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You may perceiue, the fish is caught by their hanging aside their nets.
You may perceive, the Fish is caught by their hanging aside their nets.
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Perhaps in a Cathedrall Church, to a refin'd audience, some Episcopall command may deliuer him of Elephanti partum, a childe of two yeares breeding• … one whereof is spent in the conception, another in fashioning the members;
Perhaps in a Cathedral Church, to a refined audience, Some Episcopal command may deliver him of Elephanti partum, a child of two Years breeding• … one whereof is spent in the conception, Another in fashioning the members;
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and yet a meere Embrion when it is borne. Oh fauour them.
and yet a mere Embryo when it is born. O favour them.
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Rarae fumant faelicibus arae. Their beginning was goldē, like that Monarchs drea med Image; but their conclusion is dirty, they ende in clay; leauing the word, & cleauing to the world. It were good for the church, & not amisse for thēselues if their gaines might be decreased with their pains.Rare fumant faelicibus Arae. Their beginning was golden, like that Monarchs drea med Image; but their conclusion is dirty, they end in clay; leaving the word, & cleaving to the world. It were good for the Church, & not amiss for themselves if their gains might be decreased with their pains.
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But if a restraint of Pluralities, or a diminution and abatement of their demeanes, should be imposed, how would they complaine! Let them complaine;
But if a restraint of Pluralities, or a diminution and abatement of their demeans, should be imposed, how would they complain! Let them complain;
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and be answered as certaine Monkes in VVinchester were:
and be answered as certain Monks in VVinchester were:
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who complaining to King Henry the 2. that their Bishop had taken away three of their Dishes, and left them but ten:
who complaining to King Henry the 2. that their Bishop had taken away three of their Dishes, and left them but ten:
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the King replyed, That the Bishop should do well to take away the tenne, and leaue them but three.
the King replied, That the Bishop should do well to take away the tenne, and leave them but three.
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As they haue crimen immane, and nomen inane, so let them haue mercedem tenuem, a slender recompence.
As they have crimen immane, and Nome inane, so let them have mercedem tenuem, a slender recompense.
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Inertes should bee iustly inopes: especially cum valuerunt, et non voluerunt praedicare. Is this all? No:Inertes should be justly Inopes: especially cum valuerunt, et non voluerunt praedicare. Is this all? No:
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but as the tree fals, so it lyes.
but as the tree falls, so it lies.
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If Christ finde them at last loyterers, he will set them to worke for euer in torments.
If christ find them At last loiterers, he will Set them to work for ever in torments.
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You haue heard the Persons designing, and designed: the Designation followes; which giues thē, 1. Their VVarrant. 2. Their Qualification.
You have herd the Persons designing, and designed: the Designation follows; which gives them, 1. Their Warrant. 2. Their Qualification.
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1. Christ seales them a warrant in his word, NONLATINALPHABET I send you. It is not Humanum inuentum, but Diuinum Institutum: authorised vnder the Broad-seale of heauen, in the power of the second Person of that State-royall.
1. christ Seals them a warrant in his word, I send you. It is not Humanum inuentum, but Divine Institutum: authorised under the Broadseal of heaven, in the power of the second Person of that State-royal.
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He sayes not, I wil pray to my Father to send you, but I send you.
He Says not, I will pray to my Father to send you, but I send you.
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For All power is giuen to me in heauen, and in earth.
For All power is given to me in heaven, and in earth.
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They come not then, without their commission; as those, Ier. 23. 21. I haue not sent these Prophets, yet they ranne:
They come not then, without their commission; as those, Jeremiah 23. 21. I have not sent these prophets, yet they ran:
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I haue not spoken to them, yet they prophesied. Would you haue a Minister? Seeke to the Nurseries of Christian learning, the Vniuersities: I have not spoken to them, yet they prophesied. Would you have a Minister? Seek to the Nurseries of Christian learning, the Universities:
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there you shall haue them furnish'd with excellent parts and artes.
there you shall have them furnished with excellent parts and arts.
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Is it enough to haue learning? No, the man of God must also be holy. Say, he be well learn'd,
Is it enough to have learning? No, the man of God must also be holy. Say, he be well learned,
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and wel liu'd, may he instantly climbe vp into the Pulpit & preach? No;
and well lived, may he instantly climb up into the Pulpit & preach? No;
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he must first haue an inward commission from heauen, and an outward Ordination on earth by imposition of hands. You may see their warrant.
he must First have an inward commission from heaven, and an outward Ordination on earth by imposition of hands. You may see their warrant.
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2. Their Qualification is inseparable to their missure. Christ not onely speakes, but workes effectually in them,
2. Their Qualification is inseparable to their missure. christ not only speaks, but works effectually in them,
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and giues them a Fieri faciam, how vnapt and vnable soeuer they were before. So Math. 4 Ego faciam vos piscatores hominum.
and gives them a Fieri faciam, how unapt and unable soever they were before. So Math. 4 Ego faciam vos Piscatores hominum.
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You made your selues Fishermen, I will make you Fishers of men. He doth not in these dayes so enthusiastically inspire men:
You made your selves Fishermen, I will make you Fishers of men. He does not in these days so enthusiastically inspire men:
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but sets them first to be Cesternes in the Vniuersity, before they be Conduits in the Countrey.
but sets them First to be Cisterns in the university, before they be Conduits in the Country.
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Before they can minister a word in time, there must be a time to haue it ministred to them.
Before they can minister a word in time, there must be a time to have it ministered to them.
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Ere their wordes be like apples of gold, with pictures of siluer;
Ere their words be like Apples of gold, with pictures of silver;
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they must bee refin'd in some Academicall fornace, and by much study haue this picture and impression of wisedome set on them. they must be refined in Some Academical furnace, and by much study have this picture and impression of Wisdom Set on them.
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Neither were these Apostles dismissed out of Christs Colledge, till they were made fitte to teach. Christ, that set them vp as Lights, & bad them shine, made them shine; and not as Ardens speakes of some since their daies, that are fumantes, magis quā flammantes. Both our Torches, life and learning must burne brightly.
Neither were these Apostles dismissed out of Christ College, till they were made fit to teach. christ, that Set them up as Lights, & bade them shine, made them shine; and not as Arden speaks of Some since their days, that Are fumantes, magis quā flammantes. Both our Torches, life and learning must burn brightly.
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It is for the Papists to build vp a B• … ocke-house of Ignorance; and to set dunces ouer fooles;
It is for the Papists to built up a B• … ocke-house of Ignorance; and to Set dunces over Fools;
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for so the Iesuites call their Seculars; that they may both fall into the ditch. It was a rule with them, the very Epitome of their Canons in that point.
for so the Iesuites call their Seculars; that they may both fallen into the ditch. It was a Rule with them, the very Epitome of their Canonas in that point.
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Qui bene Can, Con, le, poterit bene Presbiter esse. And yet me thinkes, they should be more circumspect in their choyce:Qui bene Can, Con, le, poterit bene Presbyter esse. And yet me thinks, they should be more circumspect in their choice:
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for they seeme to magnifie it beyond vs, and make it a Sacrament, calling it the Sacrament of Order. O what you not why? they thinke the Sacraments conferre grace, and let him be a deuill before;
for they seem to magnify it beyond us, and make it a Sacrament, calling it the Sacrament of Order. Oh what you not why? they think the Sacraments confer grace, and let him be a Devil before;
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the Imposition of handes shall make him holy enough. Wee haue examined their Commission, let vs now consider their Commixtion. As Lambs among Wolues. Alas!
the Imposition of hands shall make him holy enough. we have examined their Commission, let us now Consider their Commixtion. As Lambs among Wolves. Alas!
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it goes harsh, when these two natures meet. It must be miraculous, if one of them come not short home.
it Goes harsh, when these two nature's meet. It must be miraculous, if one of them come not short home.
pn31 vvz j, c-crq d crd n2 vvi. pn31 vmb vbi j, cs crd pp-f pno32 vvb xx j av-an.
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Yet I finde it prophesied of the daies of the Gospell. The Wolfe and the Lambe shall feede together.
Yet I find it prophesied of the days of the Gospel. The Wolf and the Lamb shall feed together.
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Indeed when Wolues become Lambs, of which supernaturall effect these Lambs are sent forth as instrumentall causes; this peace may be fulfilled.
Indeed when Wolves become Lambs, of which supernatural Effect these Lambs Are sent forth as instrumental Causes; this peace may be fulfilled.
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But Wolues, whiles they are Wolues, will not let the Lambs liue in quiet.
But Wolves, while they Are Wolves, will not let the Lambs live in quiet.
p-acp n2, cs pns32 vbr n2, vmb xx vvi dt n2 vvb p-acp j-jn.
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In this mixture, there is a Prescription, a Description. What we must be that are sent; what they are amongst whome sent.
In this mixture, there is a Prescription, a Description. What we must be that Are sent; what they Are among whom sent.
p-acp d n1, a-acp vbz dt n1, dt n1. q-crq pns12 vmb vbi d vbr vvn; r-crq pns32 vbr p-acp ro-crq vvd.
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The duty of our natures, and nature of our duties is exemplified in this word, Lambes. Not that there should bee a Metamorphosis or transformation of vs into that kinde of beastes, literally. But as Lambes. As is sometimes a note of Quality, somtimes of equality, here it is only similitudinary.
The duty of our nature's, and nature of our duties is exemplified in this word, Lambs. Not that there should be a Metamorphosis or transformation of us into that kind of beasts, literally. But as Lambs. As is sometime a note of Quality, sometimes of equality, Here it is only similitudinary.
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As Lambes, as Doues, &c. Neither is this enioyned likenesse catholike, but partiall:As Lambs, as Dove, etc. Neither is this enjoined likeness catholic, but partial:
p-acp n2, c-acp n2, av d vbz d vvn n1 jp, cc-acp j:
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we must not be in euery respect, as Lambes: but it must be taken in a limited and qualified sense.
we must not be in every respect, as Lambs: but it must be taken in a limited and qualified sense.
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Lambes! Let vs obserue here, Quam ob rem, Quainre. 1. Wherefore. 2. VVherein, wee must bee Lambes. 1. VVherefore. Good reason:Lambs! Let us observe Here, Quam ob remembering, Quainre. 1. Wherefore. 2. Wherein, we must be Lambs. 1. Wherefore. Good reason:
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he that sends thē forth was a Lambe. Iohn 1. Behold the Lambe of God that taketh away the sinnes of the worlde.
he that sends them forth was a Lamb. John 1. Behold the Lamb of God that Takes away the Sins of the world.
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NONLATINALPHABET, the Lambe, that Lambe of God, euen from his owne bosome: taking away the sinne of the world.
, the Lamb, that Lamb of God, even from his own bosom: taking away the sin of the world.
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Other Leuiticall Lambes tooke away sinne typically; this really.
Other Levitical Lambs took away sin typically; this really.
j-jn j n2 vvd av n1 av-j; d av-j.
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They were slaine for the sins of the Iewes, this of all the world. There is tacita antithesis in NONLATINALPHABET.
They were slain for the Sins of the Iewes, this of all the world. There is Tacita antithesis in.
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Christ was a Lambe, (that we may take with vs our Precedent) especially in three respects. Of his Innocency, Patience, Profite. christ was a Lamb, (that we may take with us our Precedent) especially in three respects. Of his Innocency, Patience, Profit.
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1. For his Innocency, Ioh. 8. VVhich of you can conuince me of sinne? You may reproue, can you disproue? The world traduced him for a blasphemer, a Samaritan, a Sorcerer,
1. For his Innocency, John 8. Which of you can convince me of sin? You may reprove, can you disprove? The world traduced him for a blasphemer, a Samaritan, a Sorcerer,
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an enemy to Caesar, a boone companion: so easie is it to auile, and reuile, so hard to conuince.
an enemy to Caesar, a boon Companion: so easy is it to avile, and revile, so hard to convince.
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The Church sweetly and truly commends him. Cant. 5, 10. My beloued is white and ruddy, the cheefest among tenne thousand.
The Church sweetly and truly commends him. Cant 5, 10. My Beloved is white and ruddy, the chiefest among tenne thousand.
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Candidus sanctitate, rubicundus passione. He was white of himselfe; made redde by the wounds of his enemies. Candidus Sanctitude, Ruddy passion. He was white of himself; made red by the wounds of his enemies.
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It was not praise enough for him, that hee was (as it is said of Dauid) Ore rubicundo, of a ruddy colour:
It was not praise enough for him, that he was (as it is said of David) Over rubicundo, of a ruddy colour:
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vnlesse this redde had beene first grounded on white. His passion had lost the vertue of merite, had he not beene innocent.
unless this red had been First grounded on white. His passion had lost the virtue of merit, had he not been innocent.
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But he was Agnus ille immaculatus. 1. Pet. 1. 19. A lambe, that lambe without blemish, without spot.
But he was Agnus Isle immaculatus. 1. Pet. 1. 19. A lamb, that lamb without blemish, without spot.
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A Sunne without a mote, a rose without a canker, a cleare heauen without any cloud.
A Sun without a mote, a rose without a canker, a clear heaven without any cloud.
dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt j n1 p-acp d n1.
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2. For his Patience. Esay 53. He was oppressed, he was afflicted, yet hee opened not his mouth:
2. For his Patience. Isaiah 53. He was oppressed, he was afflicted, yet he opened not his Mouth:
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hee is brought as a Lambe to the slaughter; and as a sheep before the shearer is dumbe, so openeth he not his mouth. he is brought as a Lamb to the slaughter; and as a sheep before the shearer is dumb, so Openeth he not his Mouth.
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First, the shearers fleece him, and then the butchers kill him, yet he opens not his mouth: to wit, against them, but for them.
First, the shearers fleece him, and then the butchers kill him, yet he Opens not his Mouth: to wit, against them, but for them.
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Father forgiue them, they know not what they doe. He wrote that in the dust, which many engraue in brasse and marble; wrongs.Father forgive them, they know not what they do. He wrote that in the dust, which many engrave in brass and Marble; wrongs.
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Behold, the King of heauen is factus in terris, & fractus in terris: yet calls not fire from heauen to consume his enemies:
Behold, the King of heaven is factus in terris, & fractus in terris: yet calls not fire from heaven to consume his enemies:
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but quencheth that fire with his owne blood by them shedde; which they in shedding it had kindled against themselues.
but quenches that fire with his own blood by them shed; which they in shedding it had kindled against themselves.
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It is probable, that some of the agents in his death, were saued by his death.
It is probable, that Some of the agents in his death, were saved by his death.
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O strange inuersion, wrought by mercy;
O strange inversion, wrought by mercy;
sy j n1, vvn p-acp n1;
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that Iniusti in homicidio, should be made Iusti per homicidium; and that the bloud, which was scarce washed from their guilty hands, should now whiten their consciences. Like that impostum'd Souldior;
that Iniusti in homicidio, should be made Justi per Homicide; and that the blood, which was scarce washed from their guilty hands, should now whiten their Consciences. Like that impostumed Soldier;
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the blow that was thought to haue kill'd him, cur'd him.
the blow that was Thought to have killed him, cured him.
dt n1 cst vbds vvn pc-acp vhi vvn pno31, vvn pno31.
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3. For his Profite. He was profitable in his fleece, profitable in his flesh, profitable in his blood, in his life, in his death, and after death eternally profitable.
3. For his Profit. He was profitable in his fleece, profitable in his Flesh, profitable in his blood, in his life, in his death, and After death eternally profitable.
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1. His Flesh is meat indeed; though non dentis, sedmentis. Our fathers did eate Manna, which was the food of Angels, as it were; and yet dyed corporally:
1. His Flesh is meat indeed; though non dentis, sedmentis. Our Father's did eat Manna, which was the food of Angels, as it were; and yet died corporally:
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but whosoeuer eate the God of Angels spiritually, shall not dye eternally. 2. His fleece good. We were cold, and naked. but whosoever eat the God of Angels spiritually, shall not die eternally. 2. His fleece good. We were cold, and naked.
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Is this all? Nay, and polluted too. The fleece of his imputed Righteousnes, keeps vs warme, cloaths our nakednesse, hides our vncleannesse.
Is this all? Nay, and polluted too. The fleece of his imputed Righteousness, keeps us warm, clothes our nakedness, hides our uncleanness.
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Hence the Prophet calls him, The Lord our righteousnesse. Ours not inherent, but imputatiue. 2. Cor. 5. 21. VVe are made no otherwise the righteousnesse of God in him, then he was made sinne for vs: which was onely by imputation.
Hence the Prophet calls him, The Lord our righteousness. Ours not inherent, but imputative. 2. Cor. 5. 21. We Are made no otherwise the righteousness of God in him, then he was made sin for us: which was only by imputation.
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So Luther, Christiana sanctitas non est actiua, sed passiua sanctitas: extra nos est iustitia nostra, non in nobis.
So Luther, Christian Sanctitas non est actiua, sed passiua Sanctitas: extra nos est iustitia nostra, non in nobis.
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3. His bloud excellent, and of most transcendent vertue; whether lauando, or leuando: we were maculati, et mactati: speckled with corruptions, dead in sinnes.
3. His blood excellent, and of most transcendent virtue; whither lauando, or leuando: we were maculati, et mactati: speckled with corruptions, dead in Sins.
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Not onely as the Remists say, Diseased: but as Paul saith, Deceased: Ephe. 2, 1. Dead in sinnes and trespasses.
Not only as the Remists say, Diseased: but as Paul Says, Deceased: Ephes 2, 1. Dead in Sins and Trespasses.
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His bloud hath recouered our life, our health; and washed vs as white, as the snow i• … Salmon.
His blood hath recovered our life, our health; and washed us as white, as the snow i• … Salmon.
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Thus he is in euery respect profitable to vs; more then we could eyther expetere, or expectare; deserue, or desire. Satan is against vs: behold Christ is with vs;
Thus he is in every respect profitable to us; more then we could either expetere, or expectare; deserve, or desire. Satan is against us: behold christ is with us;
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and wee ouercome him by the bloud of the Lambe. Now, is Christ a Lambe? then must you be sicut agni, as Lambes. and we overcome him by the blood of the Lamb. Now, is christ a Lamb? then must you be sicut agni, as Lambs.
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Christ is the principall and truest exemplar; a generall rule without exception. Imitation doth soonest come, and best become Children and Schollers. VVe are Children. christ is the principal and Truest exemplar; a general Rule without exception. Imitation does soonest come, and best become Children and Scholars. We Are Children.
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Math. 5. Loue your enemies, &c. That ye may be the children of your Father which is in heauen.
Math. 5. Love your enemies, etc. That you may be the children of your Father which is in heaven.
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VVe are Seruants to Christ. Io. 13. Ye cal me Maister, & Lord, & ye say wel: for so I am.
We Are Servants to christ. Io. 13. You call me Master, & Lord, & you say well: for so I am.
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Though we cannot tread in his steppes, we must walke in his path. As Virgil of Ascanius, sonne to Aeneas. Sequitur { que } patrem non passibus aequis.
Though we cannot tread in his steps, we must walk in his path. As Virgil of Ascanius, son to Aeneas. Sequitur { que } patrem non passibus aequis.
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Now our imitation is confined (not to his miracles, but) to his moralls.
Now our imitation is confined (not to his Miracles, but) to his morals.
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It is fitte the Disciple should follow his Maister. Math. 16. If any man will come after me, let him deny himselfe, and take vp his crosse, & follow me.
It is fit the Disciple should follow his Master. Math. 16. If any man will come After me, let him deny himself, and take up his cross, & follow me.
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Some follow him, as Peter, a farre off. Some goe cheeke by iowle with him, as the Papists;
some follow him, as Peter, a Far off. some go cheek by jowl with him, as the Papists;
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confounding their owne merits with his, and therein themselues. Some out-runne Christ, as Iames and Iohn. Luke 9. 54. in a preproperous, preposterous zeale;
confounding their own merits with his, and therein themselves. some outrun christ, as James and John. Luke 9. 54. in a preproperous, preposterous zeal;
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as hot as Mount Hecla. Let vs follow him close, but in meekenesse. Vis capere celsitudinem Dei? cape prius humilitatem Dei. We must be Lambes accordingly; and that in
as hight as Mount Hecla. Let us follow him close, but in meekness. Vis capere celsitudinem Dei? cape prius humilitatem Dei. We must be Lambs accordingly; and that in
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1. Patience. VVe must take vp Christs crosse, when we become his Schollers. Not onely beare it, but take it vp. Tollere and Ferre differ.
1. Patience. We must take up Christ cross, when we become his Scholars. Not only bear it, but take it up. Tollere and far differ.
crd n1. pns12 vmb vvi a-acp npg1 n1, c-crq pns12 vvb po31 n2. xx av-j vvi pn31, cc-acp vvb pn31 a-acp. fw-la cc av-j vvi.
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1192
An Asse beares, man takes vp. There is a threefold crosse: Innocent, perient, penitent. Christ bore the first: the perishing theefe the second: the repentant;
an Ass bears, man Takes up. There is a threefold cross: Innocent, perient, penitent. christ boar the First: the perishing thief the second: the repentant;
dt n1 vvz, n1 vvz a-acp. pc-acp vbz dt j n1: j-jn, j, j-jn. np1 vvd dt ord: dt j-vvg n1 dt ord: dt j;
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1193
and wee all must beare the last. The lambe, whether he bee shorne or slaine, is dumbe to complaints.
and we all must bear the last. The lamb, whither he be shorn or slain, is dumb to complaints.
cc pns12 d vmb vvi dt ord. dt n1, cs pns31 vbb vvn cc vvn, vbz j p-acp n2.
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1194
VVe blesse God, that we are well freed from the Boners and butchers of these lambes: but wee haue still fleecers enough, too many;
We bless God, that we Are well freed from the Boners and butchers of these Lambs: but we have still fleecers enough, too many;
pns12 vvb np1, cst pns12 vbr av vvn p-acp dt n2 cc n2 pp-f d n2: cc-acp pns12 vhb av n2 av-d, av d;
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1195
that loue to see Learning follow Homer with a staffe and a wallet. This we must expect:
that love to see Learning follow Homer with a staff and a wallet. This we must expect:
d n1 pc-acp vvi n1 vvi np1 p-acp dt n1 cc dt n1. np1 pns12 vmb vvi:
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1196
Christ sends vs not as wolues among wolues, or Shepheards among wolues, or sheepe about wolues; but as lambes NONLATINALPHABET, in the middest of wolues; as S. Mathew hath it. christ sends us not as wolves among wolves, or Shepherds among wolves, or sheep about wolves; but as Lambs, in the midst of wolves; as S. Matthew hath it.
np1 vvz pno12 xx p-acp n2 p-acp n2, cc n2 p-acp n2, cc n1 p-acp n2; p-acp c-acp n2, p-acp dt n1 pp-f n2; p-acp np1 np1 vhz pn31.
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1197
If they cannot deuoure our flesh, they will plucke our fleeces; leaue vs nothing but the tag-locks, poore vicaredge tythes:
If they cannot devour our Flesh, they will pluck our fleeces; leave us nothing but the tag-locks, poor vicarage Tithes:
cs pns32 vmbx vvi po12 n1, pns32 vmb vvi po12 n2; vvb pno12 pix cc-acp dt n2, j n1 n2:
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1198
whiles themselues and their children are kept warme in our wooll, the Parsonage. Nay, and they would clippe off the tag-locks too;
while themselves and their children Are kept warm in our wool, the Parsonage. Nay, and they would clip off the tag-locks too;
n2 px32 cc po32 n2 vbr vvn j p-acp po12 n1, dt n1. uh-x, cc pns32 vmd vvi a-acp dt n2 av;
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1199
rauen vp the vicaredges, if the lawe would but allow them a paire of sheares. Euery Gentleman thinkes the Priest meane;
raven up the vicaredges, if the law would but allow them a pair of shears. Every Gentleman thinks the Priest mean;
n1 p-acp dt n2, cs dt n1 vmd cc-acp vvi pno32 dt n1 pp-f n2. d n1 vvz dt n1 vvb;
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1200
but the Priests meanes hath made many a Gentleman.
but the Priests means hath made many a Gentleman.
cc-acp dt ng1 n2 vhz vvn d dt n1.
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1201
VVell, he had need be a lambe that liues among such wolues. But as Doctor Luther was wont to say.
Well, he had need be a lamb that lives among such wolves. But as Doctor Luther was wont to say.
av, pns31 vhd n1 vbi dt n1 cst vvz p-acp d n2. cc-acp p-acp n1 np1 vbds j pc-acp vvi.
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1202
Mitte mundum vadere sicut vadit, nam vult vadere sicut vadit. Mitte Mundum vadere sicut vadit, nam vult vadere sicut vadit.
vvb fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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1203
Merry Latine, but resolute Patience. Let the world go as it doth, for it will go as it doth.
Merry Latin, but resolute Patience. Let the world go as it does, for it will go as it does.
j jp, cc-acp j n1. vvb dt n1 vvb c-acp pn31 vdz, c-acp pn31 vmb vvi c-acp pn31 vdz.
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1204
Let vs comfort our selues, as our Iewell did his friends in banishment. Haec non durabunt aetatem. This world will not last euer.
Let us Comfort our selves, as our Jewel did his Friends in banishment. Haec non durabunt aetatem. This world will not last ever.
vvb pno12 vvi po12 n2, c-acp po12 n1 vdd po31 n2 p-acp n1. fw-la fw-fr fw-la fw-la. d n1 vmb xx vvi av.
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1205
He that enters this holy Calling, must be content, as Paul, to dye daily. 1. Cor. 15. 31. To preach the Gospell boldly, is to pull the world about our eares;
He that enters this holy Calling, must be content, as Paul, to die daily. 1. Cor. 15. 31. To preach the Gospel boldly, is to pull the world about our ears;
pns31 cst vvz d j vvg, vmb vbi j, c-acp np1, p-acp vvb av-j. crd np1 crd crd p-acp vvi dt n1 av-j, vbz pc-acp vvi dt n1 p-acp po12 n2;
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1206
and to coniure vp the furies of hell against vs. But Frangit, et attollit vires in milite causa,
and to conjure up the furies of hell against us But Frangit, et attollit vires in Milit causa,
cc pc-acp vvi a-acp dt n2 pp-f n1 p-acp pno12 p-acp np1, fw-la fw-la fw-la p-acp n1 fw-la,
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1207
Yet Patience is the best gamester; for it winneth, when it looseth.
Yet Patience is the best gamester; for it wins, when it loses.
av n1 vbz dt js n1; p-acp pn31 vvz, c-crq pn31 vvz.
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1208
Hee had neede bee a Iob, that liues among the Sabeans & Chaldeans of our times. Are you disparaged? suffer. Are you despised? suffer. Are you impouerished? suffer.
He had need be a Job, that lives among the Sabeans & Chaldeans of our times. are you disparaged? suffer. are you despised? suffer. are you impoverished? suffer.
pns31 vhd n1 vbi dt np1, cst vvz p-acp dt n2-jn cc np1 pp-f po12 n2. vbr pn22 vvn? vvb. vbr pn22 vvn? vvb. vbr pn22 vvd? vvb.
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1209
This same Bulapathū is the best hearb in the garden, the hearb Patience. It shall amase them,
This same Bulapathun is the best herb in the garden, the herb Patience. It shall amaze them,
d d j vbz dt js n1 p-acp dt n1, dt n1 n1. pn31 vmb vvi pno32,
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1210
after all wrongs, to see your foreheads smoothe, countenances milde, lippes silent, and your habites vn-moued.
After all wrongs, to see your foreheads smooth, countenances mild, lips silent, and your habits unmoved.
c-acp d n2-jn, pc-acp vvi po22 n2 vvi, n2 j, n2 j, cc po22 n2 j.
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Page 18
1211
The Wolfe in the Fable (oh that it were but a fable) when hee sees the Lambe drinking at the poole, comes blundring into the water and troubles it:
The Wolf in the Fable (o that it were but a fable) when he sees the Lamb drinking At the pool, comes blundering into the water and Troubles it:
dt n1 p-acp dt n1 (uh cst pn31 vbdr p-acp dt n1) c-crq pns31 vvz dt n1 vvg p-acp dt n1, vvz j-vvg p-acp dt n1 cc vvz pn31:
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1212
then quarrels with the Lambe. Quare turbasti aquam? VVhy hast thou troubled the water?
then quarrels with the Lamb. Quare turbasti aquam? Why hast thou troubled the water?
av n2 p-acp dt n1. fw-la fw-la fw-la? q-crq vh2 pns21 vvn dt n1?
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1213
Sic nocet innocuo nocuus, causam { que } nocendi Quaerit. Sic nocet innocuo nocuus, Causam { que } nocendi Query.
fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la.
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1214
So Ahab the wolfe told Elias the lambe, that he troubled Israel. As it is truely reported;
So Ahab the wolf told Elias the lamb, that he troubled Israel. As it is truly reported;
av np1 dt n1 vvd np1 dt n1, cst pns31 vvn np1. p-acp pn31 vbz av-j vvn;
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1215
the Papists would haue laide the Gunpowder-treason on the Puritaines; if it had beene effected.
the Papists would have laid the Gunpowder treason on the Puritans; if it had been effected.
dt njp2 vmd vhi vvn dt n1 p-acp dt np2; cs pn31 vhd vbn vvn.
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1216
Hebr. 10. Ye haue need of patience; that after ye haue done the will of God, ye might receiue the promise.
Hebrew 10. You have need of patience; that After you have done the will of God, you might receive the promise.
np1 crd pn22 vhb n1 pp-f n1; cst p-acp pn22 vhb vdn dt n1 pp-f np1, pn22 vmd vvi dt n1.
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1217
But I feare, I haue incited your impatience, by standing. so long vpon patience.
But I Fear, I have incited your impatience, by standing. so long upon patience.
cc-acp pns11 vvb, pns11 vhb vvn po22 n1, p-acp vvg. av av-j p-acp n1.
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1218
2. Time and your expectation call me to the Innocency of these Lambes. It is not enough for them to suffer wrongs: but they must offer none.
2. Time and your expectation call me to the Innocency of these Lambs. It is not enough for them to suffer wrongs: but they must offer none.
crd n1 cc po22 n1 vvb pno11 p-acp dt n1 pp-f d n2. pn31 vbz xx av-d p-acp pno32 pc-acp vvi n2-jn: cc-acp pns32 vmb vvi pix.
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1219
For he that doth iniury, may well receiue it.
For he that does injury, may well receive it.
p-acp pns31 cst vdz n1, vmb av vvi pn31.
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1220
To looke for good, and do bad, is against the law of Retaile. Dyonisius of Syracusa being banish'd, came to Theodores Court a supplyant;
To look for good, and do bad, is against the law of Retail. Dionysius of Syracuse being banished, Come to Theodores Court a suppliant;
p-acp n1 p-acp j, cc vdb j, vbz p-acp dt n1 pp-f n1. np1 pp-f np1 vbg vvn, vvd p-acp vvz vvb dt j-jn;
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1221
where not presently admitted, hee turned to his Companion with these words. Perhaps I did the like, when I was in the like dignity.
where not presently admitted, he turned to his Companion with these words. Perhaps I did the like, when I was in the like dignity.
q-crq xx av-j vvn, pns31 vvd p-acp po31 n1 p-acp d n2. av pns11 vdd dt av-j, c-crq pns11 vbds p-acp dt j n1.
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1222
VVhen thou receiuest iniury, remember what thou hast giuen. It is no wonder, if those lambes be stricken, that strike.
When thou receivest injury, Remember what thou hast given. It is no wonder, if those Lambs be stricken, that strike.
c-crq pns21 vv2 n1, vvb r-crq pns21 vh2 vvn. pn31 vbz dx n1, cs d n2 vbb vvn, cst vvb.
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1223
He that will be an agent in wrongs, must be a patient. How strange, and vnproper a speech is this;
He that will be an agent in wrongs, must be a patient. How strange, and unproper a speech is this;
pns31 cst vmb vbi dt n1 p-acp n2-jn, vmb vbi dt j. q-crq j, cc j dt n1 vbz d;
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1224
a contentious lambe, a troublesome Minister! How learned soeuer such men may seeme, they are indeed illiterate.
a contentious lamb, a troublesome Minister! How learned soever such men may seem, they Are indeed illiterate.
dt j n1, dt j n1! np1 vvd av d n2 vmb vvi, pns32 vbr av j.
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1225
They are bad writers that haue not learnd to ioyne: simple Grammarians, that haue not their Concords.
They Are bad writers that have not learned to join: simple Grammarians, that have not their Concords.
pns32 vbr j n2 cst vhb xx vvn pc-acp vvi: j n2, cst vhb xx po32 ng1.
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1226
It is obserued of Lambes; that Caetera animalia armauit natura, solum agnum dimisit inermem. Other liuing creatures Nature hath armed;
It is observed of Lambs; that Caetera animalia armauit Nature, solum Agnum Dimisit inermem. Other living creatures Nature hath armed;
pn31 vbz vvn pp-f n2; cst fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. av-jn vvg n2 n1 vhz vvn;
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1227
but the lambe she sent into the world naked and vnarmed: giuing it neyther offensiue nor defensiue weapons.
but the lamb she sent into the world naked and unarmed: giving it neither offensive nor defensive weapons.
cc-acp dt n1 pns31 vvd p-acp dt n1 j cc j-vvn-u: vvg pn31 dx j ccx j n2.
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1228
The Dog hath teeth to bite: the Horse hoofes to trample: the Beare nayles to teare: the Oxe hornes to dash:
The Dog hath teeth to bite: the Horse hoofes to trample: the Bear nails to tear: the Ox horns to dash:
dt n1 vhz n2 pc-acp vvi: dt n1 n2 pc-acp vvi: dt n1 n2 pc-acp vvi: dt n1 n2 pc-acp vvi:
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1229
the Lyon pawes and iawes to deuoure: The Bore hath his tush: the Elephant his snowt:
the lion paws and Jaws to devour: The Boar hath his tush: the Elephant his snout:
dt n1 n2 cc n2 pc-acp vvi: dt n1 vhz po31 uh: dt n1 po31 n1:
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1230
the Hinde and Hare haue swift feete, to saue themselues by flight. Onely the Lambe hath no meanes, eyther to helpe it selfe, or to hurt others.
the Hind and Hare have swift feet, to save themselves by flight. Only the Lamb hath no means, either to help it self, or to hurt Others.
dt n1 cc n1 vhb j n2, pc-acp vvi px32 p-acp n1. j dt n1 vhz dx n2, av-d pc-acp vvi pn31 n1, cc pc-acp vvi n2-jn.
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1231
Neyther is this our Innocency onely to be consider'd, in respect immediately of man, or of iniuries directed to him.
Neither is this our Innocency only to be considered, in respect immediately of man, or of injuries directed to him.
av-dx vbz d po12 n1 av-j pc-acp vbi vvn, p-acp n1 av-j pp-f n1, cc pp-f n2 vvn p-acp pno31.
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1232
But these Lambes must bee innocent, in regard of God, in regard of their Calling.
But these Lambs must be innocent, in regard of God, in regard of their Calling.
p-acp d n2 vmb vbi j-jn, p-acp n1 pp-f np1, p-acp n1 pp-f po32 vvg.
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1233
The Priest in his brest-plate must not onely haue Vrim which is Science; but Thummim which is Conscience. VVe haue manifold weaknesse;
The Priest in his breastplate must not only have Urim which is Science; but Thummim which is Conscience. We have manifold weakness;
dt n1 p-acp po31 n1 vmb xx av-j vhi j r-crq vbz n1; p-acp j r-crq vbz n1. pns12 vhb j n1;
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1234
we must not haue manifest wickednesse.
we must not have manifest wickedness.
pns12 vmb xx vhi j n1.
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1235
Though wee bee not in Facto, we must be in Fieri: and not then to begin,
Though we be not in Facto, we must be in Fieri: and not then to begin,
cs pns12 vbb xx p-acp fw-la, pns12 vmb vbi p-acp fw-la: cc xx av pc-acp vvi,
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1236
when we should be onwards halfe our iourney. Theodore required, that the Schoole-maisters for his children should be NONLATINALPHABET, as wel as NONLATINALPHABET:
when we should be onward half our journey. Theodore required, that the Schoolmasters for his children should be, as well as:
c-crq pns12 vmd vbi av av-jn po12 n1. np1 vvd, cst dt ng1 p-acp po31 n2 vmd vbi, c-acp av c-acp:
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1237
and Christs Apostles were not onely Depurati, but Depurati. Ioh. 13. If I wash thee not, thou hast no part with me. Bis peccat, qui peccat exemplo.
and Christ Apostles were not only Depurati, but Depurati. John 13. If I wash thee not, thou hast no part with me. Bis peccat, qui peccat exemplo.
cc npg1 n2 vbdr xx av-j np1, p-acp fw-la. np1 crd cs pns11 vvb pno21 xx, pns21 vh2 dx n1 p-acp pno11. np1 fw-la, fw-la fw-la fw-la.
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1238
Vncleansed Ministers are like Bilha and Zilpha, Iacobs maides; that being bound themselues, brought forth children that were free.
Uncleansed Ministers Are like Bilha and Zilpah, Iacobs maids; that being bound themselves, brought forth children that were free.
vvn n2 vbr j fw-es cc np1, npg1 n2; cst vbg vvn px32, vvd av n2 cst vbdr j.
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1239
Such Church-men are like the Pinacles on some Battlements; that point vpward to heauen, but poyse downeward to their Center.
Such Churchmen Are like the Pinnacles on Some Battlements; that point upward to heaven, but poise downward to their Centre.
d n2 vbr av-j dt n2 p-acp d n2; d n1 j p-acp n1, cc-acp n1 av-j p-acp po32 n1.
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1240
The best Schooleman said, that Magistrates and Ministers, when they sinne, do Peccare in quid essentialiter: all others but in quale accidentaliter. To smoake with the Indian, quarrell with the Frenchman, court a Lady with the Venetian, plot villany with the Italian, be proud with the Spaniard, cogge with a Iew, insult with a Turke, drinke downe a Dutchman, and tell lyes with the Deuill — for a wager:
The best Schoolman said, that Magistrates and Ministers, when they sin, do Peccare in quid essentialiter: all Others but in quale accidentaliter. To smoke with the Indian, quarrel with the Frenchman, court a Lady with the Venetian, plot villainy with the Italian, be proud with the Spaniard, cog with a Iew, insult with a Turk, drink down a Dutchman, and tell lies with the devil — for a wager:
dt js np1 vvd, cst n2 cc n2, c-crq pns32 vvb, vdb uh p-acp fw-la fw-la: d n2-jn p-acp p-acp n1 fw-la. p-acp n1 p-acp dt jp, n1 p-acp dt np1, vvb dt n1 p-acp dt jp, n1 n1 p-acp dt jp, vbb j p-acp dt np1, vvb p-acp dt np1, vvb p-acp dt np1, vvb a-acp dt np1, cc vvi n2 p-acp dt n1 — p-acp dt n1:
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1241
are workes for wolues, not for lambes. To conclude;
Are works for wolves, not for Lambs. To conclude;
vbr n2 p-acp n2, xx p-acp n2. pc-acp vvi;
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1242
as we haue Deputation, we should haue Reputation: and because called to be lambes, behaue our selues in Innocence.
as we have Deputation, we should have Reputation: and Because called to be Lambs, behave our selves in Innocence.
c-acp pns12 vhb n1, pns12 vmd vhi n1: cc c-acp vvn pc-acp vbi n2, vvi po12 n2 p-acp n1.
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1243
3. Our Patience and Innocency make vs not complet lambes, without our Profitablenes. Malum ferimus, malum non offerimus, bonum proferimus.
3. Our Patience and Innocency make us not complete Lambs, without our Profitableness. Malum ferimus, malum non offerimus, bonum proferimus.
crd po12 n1 cc n1 vvb pno12 xx j n2, p-acp po12 n1. fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la.
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1244
VVe offer no euill, we suffer euill, we returne good. It is not enough to suffer wrongs, but we must do none.
We offer no evil, we suffer evil, we return good. It is not enough to suffer wrongs, but we must do none.
pns12 vvb dx j-jn, pns12 vvb j-jn, pns12 vvb j. pn31 vbz xx av-d pc-acp vvi n2-jn, cc-acp pns12 vmb vdi pix.
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1245
It is not enough to do no wrong, but we must doe good for wrong. Bonum pro malo reddere Christianum est.
It is not enough to do no wrong, but we must do good for wrong. Bonum Pro Malo reddere Christian est.
pn31 vbz xx av-d pc-acp vdi dx n-jn, cc-acp pns12 vmb vdi j p-acp n-jn. fw-la fw-la fw-la fw-la np1 fw-la.
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1246
Euery thing in a lambe is good and vsefull. His fell good, his fleece good, his flesh good:
Every thing in a lamb is good and useful. His fell good, his fleece good, his Flesh good:
d n1 p-acp dt n1 vbz j cc j. po31 j j, po31 n1 j, po31 n1 j:
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1247
immo et viscera et exorementa commoda sunt. The lambes of God, the Ministers of the Gospell, must vniuersally abound with benefits.Immo et viscera et exorementa commoda sunt. The Lambs of God, the Ministers of the Gospel, must universally abound with benefits.
j fw-fr fw-fr fw-fr fw-mi fw-it fw-la. dt n2 pp-f np1, dt n2 pp-f dt n1, vmb av-j vvi p-acp n2.
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1248
1. To some this lambe giues his fleece: hee cloathes the naked; and keepes the sicke and poore warme in his wooll.
1. To Some this lamb gives his fleece: he clothes the naked; and keeps the sick and poor warm in his wool.
crd p-acp d d n1 vvz po31 n1: pns31 n2 dt j; cc vvz dt j cc j j p-acp po31 n1.
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1249
He sees not a lambe of Christ stripp'd by pouerty; but he lends him one locke, to hide his nakednesse.
He sees not a lamb of christ stripped by poverty; but he lends him one lock, to hide his nakedness.
pns31 vvz xx dt n1 pp-f np1 vvn p-acp n1; cc-acp pns31 vvz pno31 crd n1, pc-acp vvi po31 n1.
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Sic vos, non vobis, vellera fertis oues.
Sic vos, non vobis, vellera fertis oues.
fw-la fw-fr, fw-fr fw-la, fw-la n2 fw-la.
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2. He is no niggard of his flesh. Part of his meate and drinke, and such refections as God hath sent him, he willingly giues. The Lamb is not couetous.
2. He is no niggard of his Flesh. Part of his meat and drink, and such refections as God hath sent him, he willingly gives. The Lamb is not covetous.
crd pns31 vbz dx n1 pp-f po31 n1. n1 pp-f po31 n1 cc n1, cc d n2 c-acp np1 vhz vvn pno31, pns31 av-j vvz. dt n1 vbz xx j.
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If I haue food and rayment, saith S. Paul, I haue learned to be content. If I have food and raiment, Says S. Paul, I have learned to be content.
cs pns11 vhb n1 cc n1, vvz n1 np1, pns11 vhb vvn pc-acp vbi j.
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Couetousnes becomes a lamb, worse then rapine a wolfe. Iude makes it the marke of false teachers to feed themselues: and Ieremy saith, the winde shall feed them;
Covetousness becomes a lamb, Worse then rapine a wolf. Iude makes it the mark of false Teachers to feed themselves: and Ieremy Says, the wind shall feed them;
n1 vvz dt n1, jc cs n1 dt n1. np1 vvz pn31 dt n1 pp-f j n2 p-acp vvb px32: cc np1 vvz, dt n1 vmb vvi pno32;
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nay feed on them, & eate them vp. Saith Gregor. Considerate, quid de gregibus agatur, quando lupi sunt pastores!
nay feed on them, & eat them up. Says Gregory. Considerate, quid de gregibus agatur, quando Lupi sunt Pastors!
uh vvb p-acp pno32, cc vvi pno32 a-acp. vvz np1. j, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2!
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1255
What shal become of the Lambes, vnder the tuition of Wolues!
What shall become of the Lambs, under the tuition of Wolves!
q-crq vmb vvi pp-f dt n2, p-acp dt n1 pp-f n2!
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3. Yea, euen the bloud of these lambes is profitable: which they grudge not to giue for the glory of God,
3. Yea, even the blood of these Lambs is profitable: which they grudge not to give for the glory of God,
crd uh, av-j dt n1 pp-f d n2 vbz j: r-crq pns32 vvb xx pc-acp vvi p-acp dt n1 pp-f np1,
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and benefit of the Church, when a iust cause hath called for it.
and benefit of the Church, when a just cause hath called for it.
cc n1 pp-f dt n1, c-crq dt j n1 vhz vvn p-acp pn31.
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We know that the bloud of Martyrs, was milke which nourished the Primitiue Infancy of the Church, & Gods tythe hath bin paide in the liues of his seruants.
We know that the blood of Martyrs, was milk which nourished the Primitive Infancy of the Church, & God's tithe hath been paid in the lives of his Servants.
pns12 vvb cst dt n1 pp-f n2, vbds n1 r-crq vvd dt j n1 pp-f dt n1, cc npg1 n1 vhz vbn vvn p-acp dt n2 pp-f po31 n2.
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Euery drop of bloud so spilt hath bin like a grain sowne in mature ground, and brought forth a plenteous haruest of beleeuers.
Every drop of blood so spilled hath been like a grain sown in mature ground, and brought forth a plenteous harvest of believers.
d n1 pp-f n1 av vvn vhz vbn av-j dt n1 vvn p-acp j n1, cc vvd av dt j n1 pp-f n2.
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Well may that lambe of God, that hath begotte the Church by his bloud on the Crosse:
Well may that lamb of God, that hath begotten the Church by his blood on the Cross:
n1 vmb d n1 pp-f np1, cst vhz vvn dt n1 p-acp po31 n1 p-acp dt n1:
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& stil nourisheth her with the same bloud in the Sacramēt: deseruingly require this Circuncision and tribute of bloud, at the hands of his lambes. The Iewes sacrificed their beasts to God:
& still Nourishes her with the same blood in the Sacrament: deservingly require this Circumcision and tribute of blood, At the hands of his Lambs. The Iewes sacrificed their beasts to God:
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we equal them in sacrificing our concupiscences and beastly lusts.
we equal them in sacrificing our concupiscences and beastly Lustiest.
pns12 vvb pno32 p-acp vvg po12 n2 cc j n2.
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But we far exceed those typicke times, whē we immolate our soules & bodies to God.
But we Far exceed those typicke times, when we immolate our Souls & bodies to God.
cc-acp pns12 av-j vvi d j n2, c-crq pns12 vvb po12 n2 cc n2 p-acp np1.
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What confirmation of faith, where it was weak: what inkindling of zeal, wher it was not;
What confirmation of faith, where it was weak: what enkindling of zeal, where it was not;
q-crq n1 pp-f n1, c-crq pn31 vbds j: q-crq n-vvg pp-f n1, c-crq pn31 vbds xx;
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hath been thus effected, the deuout acknowledgment of many, non obiter, but ex professo hath demonstrated.
hath been thus effected, the devout acknowledgment of many, non obiter, but ex professo hath demonstrated.
vhz vbn av vvn, dt j n1 pp-f d, fw-fr n1, p-acp fw-la fw-it vhz vvn.
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Innumerable are the benefits redounding to you by these Lambes. They are eyes to the blinde, and feete to the lame;
Innumerable Are the benefits redounding to you by these Lambs. They Are eyes to the blind, and feet to the lame;
j vbr dt n2 j-vvg p-acp pn22 p-acp d n2. pns32 vbr n2 p-acp dt j, cc n2 p-acp dt j;
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nurses to infants, and feeders of stronger Christians. They lend their eyes to those that cannot see:
Nurse's to Infants, and feeders of Stronger Christians. They lend their eyes to those that cannot see:
n2 p-acp n2, cc n2 pp-f jc np1. pns32 vvb po32 n2 p-acp d cst vmbx vvi:
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their feete to those that cannot go: speake comfortable things to the troubled heart; and enforme others in the higher mysteries of saluation.
their feet to those that cannot go: speak comfortable things to the troubled heart; and inform Others in the higher Mysteres of salvation.
po32 n2 p-acp d cst vmbx vvi: vvb j n2 p-acp dt j-vvn n1; cc vvi n2-jn p-acp dt jc n2 pp-f n1.
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1269
If you truely prized, and duely praised the profites arising to you by them; you would not, as most do, more esteeme a rotten sheep, then a sound Minister. But I forget my selfe;
If you truly prized, and duly praised the profits arising to you by them; you would not, as most doe, more esteem a rotten sheep, then a found Minister. But I forget my self;
cs pn22 av-j vvn, cc av-jn vvd dt n2 vvg p-acp pn22 p-acp pno32; pn22 vmd xx, c-acp ds n1, av-dc vvb dt j-vvn n1, cs dt j n1. cc-acp pns11 vvb po11 n1;
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as if I were so delighted with these Lambes, that I knew not how to leaue them.
as if I were so delighted with these Lambs, that I knew not how to leave them.
c-acp cs pns11 vbdr av vvn p-acp d n2, cst pns11 vvd xx c-crq pc-acp vvi pno32.
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Especially (blame me not, if I be) loth to come among the wolues: whereupon, by the next point of my Text, and last I purpose now to handle, I am enforced to venture.
Especially (blame me not, if I be) loath to come among the wolves: whereupon, by the next point of my Text, and last I purpose now to handle, I am Enforced to venture.
av-j (n1 pno11 xx, cs pns11 vbb) j pc-acp vvi p-acp dt n2: c-crq, p-acp dt ord n1 pp-f po11 n1, cc ord pns11 vvb av pc-acp vvi, pns11 vbm vvn pc-acp vvi.
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Of the Wolfe I must speak:
Of the Wolf I must speak:
pp-f dt n1 pns11 vmb vvi:
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but I hope it cannot bee said, lupus in fabula: there are any such present to heare me.
but I hope it cannot be said, lupus in fabula: there Are any such present to hear me.
cc-acp pns11 vvb pn31 vmbx vbi vvn, fw-la p-acp fw-la: a-acp vbr d d j pc-acp vvi pno11.
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This is the Description of those, among whom the Lambes are sent. There is a naturall antipathy of these, one against another;
This is the Description of those, among whom the Lambs Are sent. There is a natural antipathy of these, one against Another;
d vbz dt n1 pp-f d, p-acp ro-crq dt n2 vbr vvn. pc-acp vbz dt j n1 pp-f d, pi p-acp n-jn;
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euer since God put emnity, an irreconcilable hatred and contrariety, betweene the seed of the Woman and of the Serpent. I haue read, that a string made of Wolues guts, put amongst a knotte of strings made of the guttes of sheepe, corrupts and spoiles them all. A strange secret in nature:
ever since God put Enmity, an irreconcilable hatred and contrariety, between the seed of the Woman and of the Serpent. I have read, that a string made of Wolves guts, put among a knot of strings made of the guts of sheep, corrupts and spoils them all. A strange secret in nature:
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and may serue to insinuate the malice of these Lycanthropi against Lambes: that they do not onely persecute them liuing, but euen infest them dead.
and may serve to insinuate the malice of these Lycanthropi against Lambs: that they do not only persecute them living, but even infest them dead.
cc vmb vvi pc-acp vvi dt n1 pp-f d n2 p-acp n2: cst pns32 vdb xx av-j vvi pno32 vvg, cc-acp av-j vvi pno32 j.
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No maruell then, if the lambes care not greatly for the company of wolues. For if one scabbed sheepe infect the whole flocke for morality: what will one wolfe doe among the lambes for mortality! Therefore so farre as we may, let vs flye the society of wolues. VVith the mercifull thou shalt shew thy selfe mercifull, &c. Therefore with the Poet; flye wicked company, et te melioribus offer. But how can this be,
No marvel then, if the Lambs care not greatly for the company of wolves. For if one scabbed sheep infect the Whole flock for morality: what will one wolf do among the Lambs for mortality! Therefore so Far as we may, let us fly the society of wolves. With the merciful thou shalt show thy self merciful, etc. Therefore with the Poet; fly wicked company, et te melioribus offer. But how can this be,
dx n1 av, cs dt n2 vvb xx av-j p-acp dt n1 pp-f n2. c-acp cs pi vvn n1 vvi dt j-jn n1 p-acp n1: r-crq vmb crd n1 vdb p-acp dt n2 p-acp n1! av av av-j c-acp pns12 vmb, vvb pno12 vvi dt n1 pp-f n2. p-acp dt j pns21 vm2 vvi po21 n1 j, av av p-acp dt n1; vvb j n1, fw-la fw-la fw-la n1. cc-acp q-crq vmb d vbi,
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when we are sent as Lambes in medio luporum? The lambe would not willingly be alone:
when we Are sent as Lambs in medio luporum? The lamb would not willingly be alone:
c-crq pns12 vbr vvn p-acp n2 p-acp fw-la fw-la? dt n1 vmd xx av-j vbi j:
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yet is farre better when solitary, then in woluish society. Plutarch speakes of certaine Law-giuers, that wold haue their Priests abstaine from Goats:
yet is Far better when solitary, then in wolvish society. Plutarch speaks of certain Lawgivers, that would have their Priests abstain from Goats:
av vbz av-j jc c-crq j, av p-acp j n1. np1 vvz pp-f j n2, cst vmd vhi po32 n2 vvi p-acp n2:
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a luxurious beast, and making men by contact obnoxious to Epilepsie. (As the Iewes were commanded in Leuiticus, to abstaine from vncleane things.) Though we cannot escape the company of wolues: let vs abhor all participation of their vices.
a luxurious beast, and making men by contact obnoxious to Epilepsy. (As the Iewes were commanded in Leviticus, to abstain from unclean things.) Though we cannot escape the company of wolves: let us abhor all participation of their vices.
dt j n1, cc vvg n2 p-acp n1 j p-acp n1. (c-acp dt npg1 vbdr vvn p-acp np1, pc-acp vvi p-acp j n2.) cs pns12 vmbx vvi dt n1 pp-f n2: vvb pno12 vvi d n1 pp-f po32 n2.
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The holy word of God, who can giue most congruous names to natures, often compares the wicked to brute and sauage creatures.
The holy word of God, who can give most congruous names to nature's, often compares the wicked to brutus and savage creatures.
dt j n1 pp-f np1, r-crq vmb vvi av-ds j n2 p-acp n2, av vvz dt j p-acp n1 cc j-jn n2.
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God doth not onely send reasonable man, to learne wisedome of the vnreasonable beast.
God does not only send reasonable man, to Learn Wisdom of the unreasonable beast.
np1 vdz xx av-j vvi j n1, pc-acp vvi n1 pp-f dt j n1.
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So he school'd Israel by the Oxe, Balaam by his Asse; and Solomon sends the Sluggard to the Pismire. For it is certaine, that many beasts exceed man in diuers naturall faculties:
So he schooled Israel by the Ox, balaam by his Ass; and Solomon sends the Sluggard to the Pismire. For it is certain, that many beasts exceed man in diverse natural faculties:
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as the dog in smelling, Hart in hearing, Ape in tasting, &c. But he matcheth degenerate man with beasts of the most notorious turpitudes.
as the dog in smelling, Heart in hearing, Ape in tasting, etc. But he Matches degenerate man with beasts of the most notorious turpitudes.
c-acp dt n1 p-acp vvg, n1 p-acp vvg, n1 p-acp vvg, av p-acp pns31 vvz j n1 p-acp n2 pp-f dt av-ds j n2.
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The proud enemies of the Church are called Lyons. Psal. 58. Breake out the great teeth of the young Lyons, O Lord. Wilde Boares.
The proud enemies of the Church Are called Lyons. Psalm 58. Break out the great teeth of the young Lyons, Oh Lord. Wild Boars.
dt j n2 pp-f dt n1 vbr vvn n2. np1 crd vvb av dt j n2 pp-f dt j np1, uh n1. j n2.
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Psal. 80. The Boare out of the wood doth waste it: and the wilde beast of the field deuoures it. Buls.
Psalm 80. The Boar out of the wood does waste it: and the wild beast of the field devours it. Bulls.
np1 crd dt n1 av pp-f dt n1 vdz vvi pn31: cc dt j n1 pp-f dt n1 vvz pn31. n2.
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Psal. 22. Many buls haue compassed me: strong Buls of Bashan haue beset me round. And in the same Psalme; Vnicornes. The Bull hath 2. hornes, the Vnicorne one.
Psalm 22. Many Bulls have compassed me: strong Bulls of Bashan have beset me round. And in the same Psalm; Unicorns. The Bull hath 2. horns, the Unicorn one.
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The roaring Bull, (I had almost said the roaring Boy) the swaggering Ruffian hath two hornes; Ishmaels tongue, and Esau's hand:
The roaring Bull, (I had almost said the roaring Boy) the swaggering Ruffian hath two horns; Ishmaels tongue, and Esau's hand:
dt j-vvg n1, (pns11 vhd av vvn dt j-vvg n1) dt vvg n1 vhz crd n2; np1 n1, cc npg1 n1:
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with one horne wounding our bodies and estates, with the other our good names. The Vnicorne, that's the Hypocrite, the fowle-brested, fayre crested, factious Puritaine hath but one horne:
with one horn wounding our bodies and estates, with the other our good names. The Unicorn, that's the Hypocrite, the foul-breasted, fair crested, factious Puritaine hath but one horn:
p-acp crd n1 vvg po12 n2 cc n2, p-acp dt n-jn po12 j n2. dt n1, d|vbz dt n1, dt j, j j-vvn, j np1 vhz p-acp crd n1:
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but therewith he doth no smal mischiefe. This Vnicornes horne might bee very good, if it were out of his head:
but therewith he does no small mischief. This Unicorns horn might be very good, if it were out of his head:
cc-acp av pns31 vdz av-dx j n1. d n2 n1 vmd vbi av j, cs pn31 vbdr av pp-f po31 n1:
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but so long as it is there, it hurts rather. Dauid, Psal. 32. compares refractary men to horses and mules; which haue no vnderstanding:
but so long as it is there, it hurts rather. David, Psalm 32. compares refractory men to Horses and mules; which have no understanding:
cc-acp av av-j c-acp pn31 vbz a-acp, pn31 vvz av-c. np1, np1 crd vvz j n2 p-acp n2 cc n2; r-crq vhb dx n1:
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whose mouth must be held in with bitte and bridle, lest they come neere vnto thee. whose Mouth must be held in with bit and bridle, lest they come near unto thee.
rg-crq n1 vmb vbi vvn p-acp p-acp n1 cc n1, cs pns32 vvb av-j p-acp pno21.
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The Mule, if you heed not, will take his rider in his teeth, and lay him in the manger.
The Mule, if you heed not, will take his rider in his teeth, and lay him in the manger.
dt n1, cs pn22 vvb xx, vmb vvi po31 n1 p-acp po31 n2, cc vvd pno31 p-acp dt n1.
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And the Horse, when hee hath cast his loade, giues him a kind farewel with his heeles.
And the Horse, when he hath cast his load, gives him a kind farewell with his heals.
cc dt n1, c-crq pns31 vhz vvn po31 n1, vvz pno31 dt j n1 p-acp po31 n2.
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1295
Experience iustifieth this truth amongst vs:
Experience Justifieth this truth among us:
n1 vvz d n1 p-acp pno12:
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for many of our Parishioners are so full of Iadish qualities, that the poore Minister can hardly keepe his saddle.
for many of our Parishioners Are so full of Jadish qualities, that the poor Minister can hardly keep his saddle.
p-acp d pp-f po12 n2 vbr av j pp-f j n2, cst dt j n1 vmb av vvi po31 n1.
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Sometimes we haue the wicked likened to fowles There is the Peacocke, the proud man, stretching out his painted and gawdy wings.
Sometime we have the wicked likened to fowls There is the Peacocke, the proud man, stretching out his painted and Gaudy wings.
av pns12 vhb dt j vvn p-acp n2 pc-acp vbz dt np1, dt j n1, vvg av po31 j-vvn cc j n2.
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The desperate Cock, the contentious, that fights without any quarrell.
The desperate Cock, the contentious, that fights without any quarrel.
dt j n1, dt j, cst vvz p-acp d n1.
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1299
The house-bird, the Sparrow, the Embleme of an incontinent and hote adulterer. The Lap-wing, the Hypocrite; that cryes, here t'is, here t'is: here's holinesse:
The house-bird, the Sparrow, the Emblem of an incontinent and hight adulterer. The Lapwing, the Hypocrite; that cries, Here It is, Here It is: here's holiness:
dt n1, dt n1, dt n1 pp-f dt j cc j n1. dt n1, dt n1; cst vvz, av pn31|vbz, av pn31|vbz: av|vbz n1:
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when he builds his nest on the ground; is earthly minded; and runnes away with the shell on his head;
when he builds his nest on the ground; is earthly minded; and runs away with the shell on his head;
c-crq pns31 vvz po31 n1 p-acp dt n1; vbz j vvn; cc vvz av p-acp dt n1 p-acp po31 n1;
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as if he were perfect, when he is not begunne. There is the Owle, the night-bird, the Iesuited Seminary;
as if he were perfect, when he is not begun. There is the Owl, the nightbird, the Jesuited Seminary;
c-acp cs pns31 vbdr j, c-crq pns31 vbz xx vvn. pc-acp vbz dt n1, dt n1, dt j n1;
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that sculkes all day in a hollow tree, in some Popish vault;
that skulks all day in a hollow tree, in Some Popish vault;
cst vvz d n1 p-acp dt j-jn n1, p-acp d j n1;
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and at euen howtes his masses, and skreeks downefall and ruine to King, Church, and Common-wealth.
and At even howtes his masses, and skreeks downfall and ruin to King, Church, and Commonwealth.
cc p-acp j n2 po31 n2, cc n2 n1 cc n1 p-acp n1, n1, cc n1.
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There is the Batte, the Neuter; that hath both wings and teeth, and is both a bird and a beast;
There is the Batte, the Neuter; that hath both wings and teeth, and is both a bird and a beast;
pc-acp vbz dt fw-la, dt n1; cst vhz d n2 cc n2, cc vbz d dt n1 cc dt n1;
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of any religion, of no religion. There is the Cormorant, the Corne-vorant;
of any Religion, of no Religion. There is the Cormorant, the Corn-vorant;
pp-f d n1, pp-f dx n1. pc-acp vbz dt n1, dt j;
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1306
the Mire-drumble, the Couetous: that are euer rooting and rotting their hearts in the mire of this world.
the Mire-drumble, the Covetous: that Are ever rooting and rotting their hearts in the mire of this world.
dt j, dt j: cst vbr av j-vvg cc vvg po32 n2 p-acp dt n1 pp-f d n1.
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1307
There is also the vulture, that followes armies to prey vpon dead corpses: the vsurer that waites on Prodigalls, to deuoure their decaying fortunes.
There is also the vulture, that follows armies to prey upon dead corpses: the usurer that waits on Prodigals, to devour their decaying fortune's.
pc-acp vbz av dt n1, cst vvz n2 pc-acp vvi p-acp j n2: dt n1 cst vvz p-acp n2-jn, pc-acp vvi po32 j-vvg n2.
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1308
Some haue in them the pernicious nature of all these foule fowles. VVe may say of a wicked man, as their Schooleglosse saith of their Soule-Priests.
some have in them the pernicious nature of all these foul fowls. We may say of a wicked man, as their Schooleglosse Says of their Soule-Priests.
d vhb p-acp pno32 dt j n1 pp-f d d j n2. pns12 vmb vvi pp-f dt j n1, c-acp po32 n1 vvz pp-f po32 n2.
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1309
Malus Presbiter aequiparatur Coruo, in nigredine vitiorum, in raucedine vocis, in voracitate oblationum mortuorum, in foetore spiritus, in garrulitate, et in furto. Malus Presbyter aequiparatur Crow, in nigredine Vitiorum, in raucedine Vocis, in voracitate oblationum Mortuorum, in foetore spiritus, in garrulitate, et in furtive.
np1 n1 fw-la np1, p-acp n1 fw-la, p-acp n1 fw-la, p-acp vvi fw-la fw-la, p-acp fw-it fw-la, fw-la fw-la, fw-la p-acp fw-la.
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1310
Such a man is resembled to a Rauen;
Such a man is resembled to a Raven;
d dt n1 vbz vvn p-acp dt n1;
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1311
in the blacknesse of his vices, in the hoarcenesse of his voyce, in his insatiable voracity, in his stench of breath, in his tatling garrulity, and in theft.
in the blackness of his vices, in the hoarseness of his voice, in his insatiable voracity, in his stench of breath, in his tattling garrulity, and in theft.
p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f po31 n1, p-acp po31 j n1, p-acp po31 n1 pp-f n1, p-acp po31 j-vvg n1, cc p-acp n1.
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1312
VVee finde the wicked otherwhiles compared to Dogs. Psal. 22. Dogs haue compassed me. And ver. 20. Deliuer my soule from the sword,
We find the wicked otherwhiles compared to Dogs. Psalm 22. Dogs have compassed me. And ver. 20. Deliver my soul from the sword,
pns12 vvb dt j av vvn p-acp n2. np1 crd n2 vhb vvn pno11. cc fw-la. crd vvb po11 n1 p-acp dt n1,
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1313
and my darling from the power of the Dog. and my darling from the power of the Dog.
cc po11 n-jn p-acp dt n1 pp-f dt n1.
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1314
And Psal. 59. They returne at Euening: they make a noyse like a Dog, & go round about the City. Saith Paul, Philip. 3. Beware of Dogs, &c. eyther grinning in malice,
And Psalm 59. They return At Evening: they make a noise like a Dog, & go round about the city. Says Paul, Philip. 3. Beware of Dogs, etc. either grinning in malice,
cc np1 crd pns32 vvb p-acp n1: pns32 vvb dt n1 av-j dt n1, cc vvb av-j p-acp dt n1. vvz np1, np1. crd vvb pp-f n2, av av-d vvg p-acp n1,
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1315
or barking with reproches, or biting with mischiefe. There is the great Mastiffe, the vsurer; that worryeth all the lambes in a Country.
or barking with Reproaches, or biting with mischief. There is the great Mastiff, the usurer; that worryeth all the Lambs in a Country.
cc vvg p-acp n2, cc vvg p-acp n1. pc-acp vbz dt j n1, dt n1; cst vvz d dt n2 p-acp dt n1.
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1316
The Bloudhound, the malicious Murderer, that kills any man which angers him; relying on a friend in the Court for pardon.
The Bloodhound, the malicious Murderer, that kills any man which anger's him; relying on a friend in the Court for pardon.
dt n1, dt j n1, cst vvz d n1 r-crq vvz pno31; vvg p-acp dt n1 p-acp dt n1 p-acp n1.
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1317
There is the nimble Beagle, the cunning Persecutor; that hath alwayes the innocent in the winde.
There is the nimble Beagle, the cunning Persecutor; that hath always the innocent in the wind.
pc-acp vbz dt j n1, dt j-jn n1; cst vhz av dt j-jn p-acp dt n1.
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1318
The proud Gray-hound, the gay Gallant, that out-runnes all moderation. The fawning Spaniell, the flattering Sycophant, that hath onely learn'd to fetch and carry;
The proud Greyhound, the gay Gallant, that outruns all moderation. The fawning Spaniel, the flattering Sycophant, that hath only learned to fetch and carry;
dt j n1, dt j j-jn, cst j d n1. dt j-vvg n1, dt j-vvg n1, cst vhz av-j vvn pc-acp vvi cc vvi;
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1319
to spring the Couey of his maisters lusts, and to arride, and deride him.
to spring the Covey of his masters Lustiest, and to arride, and deride him.
pc-acp vvi dt n1 pp-f po31 ng1 n2, cc pc-acp vvi, cc vvi pno31.
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1320
You haue also Setters, Quicke-setters I should say, that vndoe the Countrey by making Commons seuerall.
You have also Setters, Quick-setters I should say, that undo the Country by making Commons several.
pn22 vhb av n2, n2 pns11 vmd vvi, cst vvb dt n1 p-acp vvg n2 j.
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1321
You haue your trencher-dogs, lazie Seruitors, that do nothing, but eate, drinke, play, and sleepe. There be Tumblers too, luxurious Scortators, and their infectious harlots.
You have your trencher-dogs, lazy Servitors, that do nothing, but eat, drink, play, and sleep. There be Tumblers too, luxurious Scortators, and their infectious harlots.
pn22 vhb po22 n2, j n2, cst vdb pix, cc-acp vvb, vvb, vvb, cc n1. pc-acp vbi n2 av, j n2, cc po32 j n2.
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1322
Some haue yard - dogs, churlish Porters, to keepe the poore away from their gates.
some have yard - Dogs, churlish Porters, to keep the poor away from their gates.
d vhb n1 - n2, j n2, pc-acp vvi dt j av p-acp po32 n2.
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1323
And there be bawling Curres, rurall ignorants, that blaspheme all godlines vnder the name of Puritanisme.
And there be bawling Curs, rural Ignorants, that Blaspheme all godliness under the name of Puritanism.
cc pc-acp vbi j-vvg n2, j n2-j, cst vvb d n1 p-acp dt n1 pp-f np1.
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1324
To come home, there bee wolues euery where in abundance. I doe not meane literally those, whō the Greekes call NONLATINALPHABET:
To come home, there be wolves every where in abundance. I do not mean literally those, whom the Greeks call:
pc-acp vvi av-an, pc-acp vbi n2 d c-crq p-acp n1. pns11 vdb xx vvi av-j d, ro-crq dt njp2 vvb:
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1325
whereof I haue read in diuers stories.
whereof I have read in diverse stories.
c-crq pns11 vhb vvn p-acp j n2.
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1326
And more authentically reported by Doctor Ioseph Hall, in his short Epistolicall discourse of his Trauels, to abound in Ardenna; called by the Inhabitants Lougarous; in English, VVitchwolues; witches that had put on the forme of those cruell beasts.
And more authentically reported by Doctor Ioseph Hall, in his short Epistolical discourse of his Travels, to abound in Ardena; called by the Inhabitants Lougarous; in English, VVitchwolues; Witches that had put on the Form of those cruel beasts.
cc av-dc av-j vvn p-acp n1 np1 n1, p-acp po31 j j n1 pp-f po31 n2, pc-acp vvi p-acp np1; vvn p-acp dt n2 j; p-acp np1, vvz; n2 cst vhd vvn p-acp dt n1 pp-f d j n2.
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241
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1327
Aristotle in his second booke of the nature of beasts, saith that in India is a wolfe, that hath 3. rowes of teeth aboue, hath feet like a Lyon, face like a man,Aristotle in his second book of the nature of beasts, Says that in India is a wolf, that hath 3. rows of teeth above, hath feet like a lion, face like a man,
np1 p-acp po31 ord n1 pp-f dt n1 pp-f n2, vvz cst p-acp np1 vbz dt n1, cst vhz crd n2 pp-f n2 a-acp, vhz n2 vvb dt n1, n1 av-j dt n1,
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1328
and the tayle of a Scorpion: his voice like a mans voice, and shrill as a Trumpet:
and the tail of a Scorpion: his voice like a men voice, and shrill as a Trumpet:
cc dt n1 pp-f dt n1: po31 n1 av-j dt ng1 n1, cc j c-acp dt n1:
(25) text (DIV1)
241
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1329
and is NONLATINALPHABET, as these wolues are. But mysticall wolues: rauenous in the formes of men:
and is, as these wolves Are. But mystical wolves: ravenous in the forms of men:
cc vbz, c-acp d n2 vbr. p-acp j n2: j p-acp dt n2 pp-f n2:
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241
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1330
hauing a greater similitude to wolues in the disposition of their minds, then dissimilitude in the composition of their bodies.
having a greater similitude to wolves in the disposition of their minds, then dissimilitude in the composition of their bodies.
vhg dt jc n1 p-acp ng1 p-acp dt n1 pp-f po32 n2, cs n1 p-acp dt n1 pp-f po32 n2.
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1331
The wicked haue many resemblances to wolues. Desire of breuity shall reduce them to foure. Sterrillity, ferocity, voracity, subtlety.
The wicked have many resemblances to wolves. Desire of brevity shall reduce them to foure. Sterility, ferocity, voracity, subtlety.
dt j n1 d n2 p-acp n2. n1 pp-f n1 vmb vvi pno32 p-acp crd. n1, n1, n1, n1.
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1332
1. For Sterrillity. The wolfe is not very fertile in producing the one kind: (if lesse, better.) But vtterly vnprofitable in any good thing redounding from him.
1. For Sterility. The wolf is not very fertile in producing the one kind: (if less, better.) But utterly unprofitable in any good thing redounding from him.
crd p-acp n1. dt n1 vbz xx av j p-acp vvg dt crd n1: (cs dc, jc.) p-acp av-j j p-acp d j n1 j-vvg p-acp pno31.
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1333
The horse carrieth his Maister, the oxe is strong to draw the plough, the sheepe giues vs wooll for warmth,
The horse Carrieth his Master, the ox is strong to draw the plough, the sheep gives us wool for warmth,
dt n1 vvz po31 n1, dt n1 vbz j pc-acp vvi dt n1, dt n1 vvz pno12 n1 p-acp n1,
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1334
and flesh for nourishment, the Cowes vdder drops milke into our pailes.
and Flesh for nourishment, the Cows udder drops milk into our pails.
cc n1 p-acp n1, dt ng1 n1 vvz n1 p-acp po12 n2.
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243
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1335
The Elephant hath vertue in his tooth, the Vnicorne in his horne, the Ciuet-cat in her sent, the Goate in his blood, the Beuer in his genitals.
The Elephant hath virtue in his tooth, the Unicorn in his horn, the Ciuet-cat in her sent, the Goat in his blood, the Beaver in his genitals.
dt n1 vhz n1 p-acp po31 n1, dt n1 p-acp po31 n1, dt n1 p-acp pno31 vvd, dt n1 p-acp po31 n1, dt n1 p-acp po31 n2-jn.
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1336
The dogge hath his seruice, and the catte keepes away vermine: not the ape, but makes some sport;
The dog hath his service, and the cat keeps away vermin: not the ape, but makes Some sport;
dt n1 vhz po31 n1, cc dt n1 vvz av n1: xx dt n1, cc-acp vvz d n1;
(25) text (DIV1)
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1337
and the very poyson of serpents is by art made medicinall.
and the very poison of Serpents is by art made medicinal.
cc dt j n1 pp-f n2 vbz p-acp n1 vvd j.
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1338
For hyde, or haire, or horne, or hoofe, or blood, or flesh, most beasts yeeld some profite;
For hide, or hair, or horn, or hoof, or blood, or Flesh, most beasts yield Some profit;
p-acp vvi, cc n1, cc n1, cc n1, cc n1, cc n1, ds n2 vvb d n1;
(25) text (DIV1)
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1339
but the wolfe is good for nothing. A fitte Embleme of a wicked man; that is vniuersally euill whiles he liues:
but the wolf is good for nothing. A fit Emblem of a wicked man; that is universally evil while he lives:
cc-acp dt n1 vbz j p-acp pix. dt n1 n1 pp-f dt j n1; d vbz av-j j-jn cs pns31 vvz:
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1340
and not often doth so much good as a hogge when he dyes.
and not often does so much good as a hog when he dies.
cc xx av vdz av av-d j c-acp dt n1 c-crq pns31 vvz.
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1341
Onely death hath bound him to the good forbearance, and restraines him from doing any further mischiefe.
Only death hath bound him to the good forbearance, and restrains him from doing any further mischief.
j n1 vhz vvn pno31 p-acp dt j n1, cc vvz pno31 p-acp vdg d jc n1.
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1342
Perhaps he may giue away some fragments in his Testament: but he parts with it in his will, against his will:
Perhaps he may give away Some fragments in his Testament: but he parts with it in his will, against his will:
av pns31 vmb vvi av d n2 p-acp po31 n1: cc-acp pns31 vvz p-acp pn31 p-acp po31 n1, p-acp po31 n1:
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1343
and it is but a part, whereas Iudas returned al, yet went to hell. The wolfe liuing is like Rumney Marsh. Hyeme malus, aestate molestus, nunquam bonus.
and it is but a part, whereas Iudas returned all, yet went to hell. The wolf living is like Rumney Marsh. Winter malus, aestate Molestus, Never bonus.
cc pn31 vbz p-acp dt n1, cs np1 vvd d, av vvd p-acp n1. dt n1 vvg vbz av-j np1 n1. np1 fw-la, fw-la fw-la, fw-la fw-la.
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1344
Tide and time, morning and euening, winter and summer, neuer good. Thus euery way is this wolfe infructuous. Tide and time, morning and evening, winter and summer, never good. Thus every Way is this wolf infructuous.
n1 cc n1, n1 cc n1, n1 cc n1, av-x j. av d n1 vbz d n1 j.
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1345
2. For Ferocity. The wolfe is sauage and cruell;
2. For Ferocity. The wolf is savage and cruel;
crd p-acp n1. dt n1 vbz j-jn cc j;
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1346
and loues to licke his owne lippes, when they reeke with the luke-warme goare of the lambes. There is no such complacency to the wicked,
and loves to lick his own lips, when they reek with the lukewarm gore of the Lambs. There is no such complacency to the wicked,
cc vvz pc-acp vvi po31 d n2, c-crq pns32 vvi p-acp dt j n1 pp-f dt n2. pc-acp vbz dx d n1 p-acp dt j,
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1347
as the wreaking their malicious teenes on the good. If they cannot reach with their clawes, they vomite out fire, or at least smoke.
as the wreaking their malicious teens on the good. If they cannot reach with their claws, they vomit out fire, or At least smoke.
c-acp dt vvg po32 j n2 p-acp dt j. cs pns32 vmbx vvi p-acp po32 n2, pns32 vvi av n1, cc p-acp ds n1.
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1348
Omnis malitia cructat fumum. The tongue of such a wolfe is often like a warre-arrow, which doubly hurts where it lights. Omnis malitia cructat Fumum. The tongue of such a wolf is often like a warre-arrow, which doubly hurts where it lights.
fw-la fw-la fw-la fw-la. dt n1 pp-f d dt n1 vbz av av-j dt n1, r-crq av-j vvz c-crq pn31 vvz.
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1349
It wounds the flesh in going in, and it rends it worse in pulling out.
It wounds the Flesh in going in, and it rends it Worse in pulling out.
pn31 vvz dt n1 p-acp vvg p-acp, cc pn31 vvz pn31 av-jc p-acp vvg av.
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1350
This is the arrow they make ready on the string, to shoote priuily at the vpright in heart.
This is the arrow they make ready on the string, to shoot privily At the upright in heart.
d vbz dt n1 pns32 vvb j p-acp dt n1, pc-acp vvi av-j p-acp dt av-j p-acp n1.
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1351
Their atrocity is not thus satisfied; Their atrocity is not thus satisfied;
po32 n1 vbz xx av vvn;
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1352
but if opportunity giue power, they will wound and worry the lambes first, and proclaime their guiltinesses afterwards.
but if opportunity give power, they will wound and worry the Lambs First, and proclaim their guiltinesses afterwards.
cc-acp cs n1 vvb n1, pns32 vmb vvi cc vvi dt n2 ord, cc vvi po32 n2 av.
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1353
As Cyrill obserues, the lambe of God was serued by the Iewes. Primùm ligant; deinde causas in eum quaerunt. First they binde him,
As Cyril observes, the lamb of God was served by the Iewes. Primùm ligant; Deinde causas in Eum quaerunt. First they bind him,
p-acp np1 vvz, dt n1 pp-f np1 vbds vvn p-acp dt np2. fw-la fw-la; n1 n2 p-acp fw-la fw-la. ord pns32 vvb pno31,
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1354
and then they seeke matter against him. As it is reported of a Iudge of the Stemery at Lydford in Deuonshire;
and then they seek matter against him. As it is reported of a Judge of the Stemery At Lydford in Devonshire;
cc av pns32 vvb n1 p-acp pno31. p-acp pn31 vbz vvn pp-f dt n1 pp-f dt n1 p-acp np1 p-acp np1;
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1355
who hauing hangd a felon among the Tinners in the forenoon, sate in iudgement on him in the afternoone.
who having hanged a felon among the Tinners in the forenoon, sat in judgement on him in the afternoon.
r-crq vhg vvn dt n1 p-acp dt n2 p-acp dt n1, vvd p-acp n1 p-acp pno31 p-acp dt n1.
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1356
So the wolues in Queen Maries daies, imprisoned the innocent lambs that had broken no law;
So the wolves in Queen Mary's days, imprisoned the innocent Lambs that had broken no law;
np1 dt n2 p-acp n1 npg1 n2, vvn dt j-jn n2 cst vhd vvn dx n1;
(25) text (DIV1)
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1357
and afterwards deuised a law to condēn them. And hauing first martyrd thē, then held disputation whether the act were authenticall.
and afterwards devised a law to condenn them. And having First martyred them, then held disputation whither the act were authentical.
cc av vvd dt n1 p-acp n2 pno32. cc vhg ord vvn pno32, av vvd n1 cs dt n1 vbdr j.
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1358
These were the sanguisugous wolues, Papists. There are still rapidi, rabidi lupi, that must haue somwhat to expiate their sauage fury.
These were the sanguisugous wolves, Papists. There Are still rapidi, rabidi Lupi, that must have somewhat to expiate their savage fury.
np1 vbdr dt j n2, njp2. pc-acp vbr j fw-la, fw-la fw-la, cst vmb vhi av pc-acp vvi po32 j-jn n1.
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1359
Auicen speaks of the wolfe; that if the Fishermen leaue him no offall, he wil rend their nets. These Canibals look for somwhat;Avicenna speaks of the wolf; that if the Fishermen leave him no offal, he will rend their nets. These Cannibals look for somewhat;
np1 vvz pp-f dt n1; cst cs dt n2 vvb pno31 dx n1, pns31 vmb vvi po32 n2. np1 n2 vvb p-acp av;
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1360
if it be but for a Ne noceant. Other wolues are afraid of burning flames: but these Lycanthropi budge not an inch for all the fire in hell.
if it be but for a Ne noceant. Other wolves Are afraid of burning flames: but these Lycanthropi budge not an inch for all the fire in hell.
cs pn31 vbi cc-acp p-acp dt ccx j. j-jn n2 vbr j pp-f j-vvg n2: cc-acp d n2 vvb xx dt n1 p-acp d dt n1 p-acp n1.
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1361
3. For voracity. The wolfe is rauenous of al beasts; especially the she - wolfe, when she hath a litter:
3. For voracity. The wolf is ravenous of all beasts; especially the she - wolf, when she hath a litter:
crd p-acp n1. dt n1 vbz j pp-f d n2; av-j dt pns31 - n1, c-crq pns31 vhz dt n1:
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1362
and eates the very earth when she hath no other prey, saith Isiodore. These mysticall wolues rob the Ministers,
and eats the very earth when she hath no other prey, Says Isidore. These mystical wolves rob the Ministers,
cc vvz dt j n1 c-crq pns31 vhz dx j-jn n1, vvz np1. d j n2 vvb dt n2,
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1363
& take away the portion of their meate, as Melzar did from Daniel, though against our wils;
& take away the portion of their meat, as Melzar did from daniel, though against our wills;
cc vvb av dt n1 pp-f po32 n1, p-acp np1 vdd p-acp np1, cs p-acp po12 n2;
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1364
and force vs to liue with pulse & water-gruell. They loue to haue the Priest look through a Lattice;
and force us to live with pulse & water-gruel. They love to have the Priest look through a Lattice;
cc vvb pno12 pc-acp vvi p-acp n1 cc n1. pns32 vvb pc-acp vhi dt n1 vvb p-acp dt n1;
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1365
& would be loth, all his meanes should keepe his house from Dilapidations.
& would be loath, all his means should keep his house from Dilapidations.
cc vmd vbi j, d po31 n2 vmd vvi po31 n1 p-acp n2.
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1366
The maine policy & piety of many, that would seeme to be most religious & pure, consists in plotting and parlying how to lessen the Clergymans estate.
The main policy & piety of many, that would seem to be most religious & pure, consists in plotting and parleying how to lessen the Clergymans estate.
dt j n1 cc n1 pp-f d, cst vmd vvi pc-acp vbi av-ds j cc j, vvz p-acp vvg cc vvg c-crq pc-acp vvi dt ng1 n1.
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247
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1367
They grudge not the Merchants wealth, nor enuy the ditation of Lawyers, nor hinder the enriching of Physitians.
They grudge not the Merchant's wealth, nor envy the dictation of Lawyers, nor hinder the enriching of Physicians.
pns32 vvb xx dt ng1 n1, ccx vvi dt n1 pp-f n2, ccx vvi dt vvg pp-f n2.
(25) text (DIV1)
247
Page 29
1368
These occupations prouide for their bellies, their bodies, their estates.
These occupations provide for their bellies, their bodies, their estates.
np1 n2 vvi p-acp po32 n2, po32 n2, po32 n2.
(25) text (DIV1)
247
Page 29
1369
But (as if all were more precious then their soules) their whole labor is to deuoure the Ministers due, and to begger him.
But (as if all were more precious then their Souls) their Whole labour is to devour the Ministers due, and to beggar him.
cc-acp (c-acp cs d vbdr av-dc j cs po32 n2) po32 j-jn n1 vbz pc-acp vvi dt n2 j-jn, cc p-acp n1 pno31.
(25) text (DIV1)
247
Page 29
1370
I could tel them what Paul saith, If wee haue sowne to you spirituall thing, is it a great thing if we shall reape your carnall things? but these haue no faith in the Scriptures. They are very hot for the Gospell, they loue the Gospell:
I could tell them what Paul Says, If we have sown to you spiritual thing, is it a great thing if we shall reap your carnal things? but these have no faith in the Scriptures. They Are very hight for the Gospel, they love the Gospel:
pns11 vmd vvi pno32 r-crq np1 vvz, cs pns12 vhb vvn p-acp pn22 j n1, vbz pn31 dt j n1 cs pns12 vmb vvi po22 j n2? p-acp d vhb dx n1 p-acp dt n2. pns32 vbr av j p-acp dt n1, pns32 vvb dt n1:
(25) text (DIV1)
247
Page 30
1371
who but they? Not because they beleeue it, but because they feele it: the wealth, peace, liberty that ariseth by it.
who but they? Not Because they believe it, but Because they feel it: the wealth, peace, liberty that arises by it.
r-crq p-acp pns32? xx c-acp pns32 vvb pn31, cc-acp c-acp pns32 vvb pn31: dt n1, n1, n1 cst vvz p-acp pn31.
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247
Page 30
1372
To cousen the Ministers of their tythes in priuate;
To Cousin the Ministers of their Tithes in private;
pc-acp vvi dt n2 pp-f po32 n2 p-acp j;
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248
Page 30
1373
or to deuoure them in publicke, and to iustifie it when they haue done, and to haue the wrested law taking their parts. (But alasse!
or to devour them in public, and to justify it when they have done, and to have the wrested law taking their parts. (But alas!
cc pc-acp vvi pno32 p-acp j, cc pc-acp vvi pn31 c-crq pns32 vhb vdn, cc pc-acp vhi dt j-vvn n1 vvg po32 n2. (cc-acp uh!
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248
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1374
how should it be otherwise, when it is both Iudges and Iurors owne case too often!) to laugh at the poore Vicar, that is glad to feed on crusts,
how should it be otherwise, when it is both Judges and Jurors own case too often!) to laugh At the poor Vicar, that is glad to feed on crusts,
q-crq vmd pn31 vbi av, c-crq pn31 vbz d n2 cc n2 d n1 av av!) p-acp vvi p-acp dt j n1, cst vbz j pc-acp vvi p-acp n2,
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248
Page 30
1375
and to spinne out 20. markes a yeare into a threed as long as his life;
and to spin out 20. marks a year into a thread as long as his life;
cc pc-acp vvi av crd n2 dt n1 p-acp dt n1 c-acp av-j c-acp po31 n1;
(25) text (DIV1)
248
Page 30
1376
whiles the wo• … fe innes a Crop worth three hundred pound per annum: this is a prey somewhat answerable to the voracity of their throats.
while the wo• … fe Inns a Crop worth three hundred pound per annum: this is a prey somewhat answerable to the voracity of their throats.
cs dt n1 … zz n2 dt n1 j crd crd n1 fw-la fw-la: d vbz dt n1 av j p-acp dt n1 pp-f po32 n2.
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248
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1377
Let euery mā, of what profession soeuer, necessary or superfluous; be he a member or scabbe of the Common wealth, liue:
Let every man, of what profession soever, necessary or superfluous; be he a member or scab of the Common wealth, live:
vvb d n1, pp-f r-crq n1 av, j cc j; vbi pns31 dt n1 cc n1 pp-f dt j n1, vvb:
(25) text (DIV1)
248
Page 30
1378
so the Priest be poore, they care not. Aristotle saith, that when wolues goe out of their dennes to prey;
so the Priest be poor, they care not. Aristotle Says, that when wolves go out of their dens to prey;
av dt n1 vbb j, pns32 vvb xx. np1 vvz, cst c-crq n2 vvb av pp-f po32 n2 p-acp n1;
(25) text (DIV1)
248
Page 30
1379
they first sharpen and whet their teeth with Origanum, or wilde Margerom.
they First sharpen and whet their teeth with Origanum, or wild Margerom.
pns32 ord vvi cc vvi po32 n2 p-acp np1, cc j np1.
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249
Page 30
1380
Before these wolues speake in publike, or conferre in priuate, theyedge their tongues against the Clergy:
Before these wolves speak in public, or confer in private, theyedge their tongues against the Clergy:
p-acp d n2 vvb p-acp j, cc vvi p-acp j, vvb po32 n2 p-acp dt n1:
(25) text (DIV1)
249
Page 30
1381
and like the mercilesse Spaniards to the Indians, they will set them a great deale of worke, and but a little meate.
and like the merciless Spanish to the Indians, they will Set them a great deal of work, and but a little meat.
cc av-j dt j np2 p-acp dt np1, pns32 vmb vvi pno32 dt j n1 pp-f n1, cc p-acp dt j n1.
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249
Page 30
1382
Let them preach their hearts out: for they will see their hearts out, ere they restore them ought of their owne.
Let them preach their hearts out: for they will see their hearts out, ere they restore them ought of their own.
vvb pno32 vvi po32 n2 av: c-acp pns32 vmb vvi po32 n2 av, c-acp pns32 vvb pno32 vmd pp-f po32 d.
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249
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1383
Goe to thou wolfe: put that thou hast robbed the Minister of into the Inuentory of thy goods:
Go to thou wolf: put that thou hast robbed the Minister of into the Inventory of thy goods:
vvb p-acp pns21 n1: vvb cst pns21 vh2 vvn dt vvb pp-f p-acp dt n1 pp-f po21 n2-j:
(25) text (DIV1)
250
Page 30
1384
it shall be grauell in thy throat, hookes in the bellies of thy posterity, and ingender destruction to al the rest.
it shall be gravel in thy throat, hooks in the bellies of thy posterity, and engender destruction to all the rest.
pn31 vmb vbi n1 p-acp po21 n1, n2 p-acp dt n2 pp-f po21 n1, cc vvb n1 p-acp d dt n1.
(25) text (DIV1)
250
Page 31
1385
Aristotle saith, that the wooll of that sheepe which was deuoured by a wolfe, infecteth and annoyeth the wearer.Aristotle Says, that the wool of that sheep which was devoured by a wolf, Infecteth and annoyeth the wearer.
np1 vvz, cst dt n1 pp-f d n1 r-crq vbds vvn p-acp dt n1, vvz cc vvz dt n1.
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250
Page 31
1386
So the goods stolne from the Minister, though neuer so closely, is an infectious contagion, and a deuouring pestilence to thy body, to thy state, to thy conscience;
So the goods stolen from the Minister, though never so closely, is an infectious contagion, and a devouring pestilence to thy body, to thy state, to thy conscience;
np1 dt n2-j vvn p-acp dt n1, cs av-x av av-j, vbz dt j n1, cc dt j-vvg n1 p-acp po21 n1, p-acp po21 n1, p-acp po21 n1;
(25) text (DIV1)
250
Page 31
1387
and will bring all thou hast to confusion.
and will bring all thou hast to confusion.
cc vmb vvi d pns21 vh2 p-acp n1.
(25) text (DIV1)
250
Page 31
1388
The world sayes now, Alasse poore Lambe: It shall say one day, Alasse poore VVolfe; how art thou caught in the snares of Hell!
The world Says now, Alas poor Lamb: It shall say one day, Alas poor VVolfe; how art thou caught in the snares of Hell!
dt n1 vvz av, uh j n1: pn31 vmb vvi crd n1, uh j n1; c-crq vb2r pns21 vvn p-acp dt n2 pp-f n1!
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250
Page 31
1389
Meane time they lye in the bosome of the Church; as that disease in the brest, call'd the Cancer, vulgarly the wolfe: deuouring our very flesh,
Mean time they lie in the bosom of the Church; as that disease in the breast, called the Cancer, vulgarly the wolf: devouring our very Flesh,
n1 n1 pns32 vvb p-acp dt n1 pp-f dt n1; p-acp d n1 p-acp dt n1, vvd dt n1, av-j dt n1: vvg po12 j n1,
(25) text (DIV1)
250
Page 31
1390
if wee will not pacifie and satisfie them with our substance. 4. For Subtlety. The Foxe is admired for craft:
if we will not pacify and satisfy them with our substance. 4. For Subtlety. The Fox is admired for craft:
cs pns12 vmb xx vvi cc vvi pno32 p-acp po12 n1. crd p-acp n1. dt n1 vbz vvn p-acp n1:
(25) text (DIV1)
250
Page 31
1391
but he hath not stolne all from the wo• … fe. It is obserued of wolues, that when they goe to the fold for prey, they will be sure to aduantage themselues of the winde.
but he hath not stolen all from the wo• … fe. It is observed of wolves, that when they go to the fold for prey, they will be sure to advantage themselves of the wind.
cc-acp pns31 vhz xx vvn d p-acp dt n1 … zz. pn31 vbz vvn pp-f n2, cst c-crq pns32 vvb p-acp dt n1 p-acp n1, pns32 vmb vbi j p-acp n1 px32 pp-f dt n1.
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251
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1392
And Solinus reports of them, that they hide themselues in bushes 〈 ◊ 〉 thickets, for the more suddaine and guilefull preying vpon Goates and sheepe.
And Solinus reports of them, that they hide themselves in Bushes 〈 ◊ 〉 thickets, for the more sudden and guileful preying upon Goats and sheep.
np1 np1 n2 pp-f pno32, cst pns32 vvb px32 p-acp n2 〈 sy 〉 n2, p-acp dt av-dc j cc j vvg p-acp n2 cc n1.
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251
Page 31
1393
These Lycanthropi in our times doe more hurt by their subtlety, then by their violence. More is to be feared their pax, quam fax: malitia, quam militia.
These Lycanthropi in our times do more hurt by their subtlety, then by their violence. More is to be feared their pax, quam fax: malitia, quam militia.
np1 n2 p-acp po12 n2 vdb dc n1 p-acp po32 n1, av p-acp po32 n1. n1 vbz pc-acp vbi vvn po32 n1, fw-la fw-la: fw-la, fw-la n1.
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251
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1394
Beware of them which come to you in sheepes cloathing, but inwardly are rauening wolues. They haue outsides of Christianity, but insides of rapine. Beware of them which come to you in Sheep clothing, but inwardly Are ravening wolves. They have outsides of Christianity, but insides of rapine.
vvb pp-f pno32 r-crq vvb p-acp pn22 p-acp ng1 n1, cc-acp av-j vbr j-vvg n2. pns32 vhb n2-an pp-f np1, p-acp av-an pp-f n1.
(25) text (DIV1)
251
Page 31
1395
Intus, linum subtilitatis, extra lanam simplicitatis demonstrant. Saith Tertullian. Quaenam sunt istae pelles ouium, nisi Christiani nominis extrinsecus superficies? Intus, linum subtilitatis, extra lanam simplicitatis demonstrant. Says Tertullian. Quaenam sunt Istae pelles ouium, nisi Christians Nominis extrinsecus superficies?
fw-la, fw-la fw-la, fw-la fw-la fw-la j. vvz np1. fw-la fw-la fw-gr fw-la fw-la, fw-la np1 fw-la fw-la n1?
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252
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1396
Hic dolus est magnus, iupus est qui creditur agnus. Hic dolus est magnus, iupus est qui creditur agnus.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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253
Page 31
1397
If you take a wolfe in a lambe - skinne, hang him vp, for he's the worst of the generation.
If you take a wolf in a lamb - skin, hang him up, for he's the worst of the generation.
cs pn22 vvb dt n1 p-acp dt n1 - n1, vvb pno31 a-acp, c-acp pns31|vbz dt js pp-f dt n1.
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253
Page 32
1398
You will aske how we should know them. A wolfe is discerned from a sheepe, by his howling, and by his clawes;
You will ask how we should know them. A wolf is discerned from a sheep, by his howling, and by his claws;
pn22 vmb vvi c-crq pns12 vmd vvi pno32. dt n1 vbz vvn p-acp dt n1, p-acp po31 n-vvg, cc p-acp po31 n2;
(25) text (DIV1)
254
Page 32
1399
tanquam ex vngue leonem. For the howling of these wolues; you shall heare them barking at the Moone, rayling, reuiling, swearing, blaspheming, abusing, slandering:tanquam ex vngue leonem. For the howling of these wolves; you shall hear them barking At the Moon, railing, reviling, swearing, blaspheming, abusing, slandering:
fw-la fw-la fw-la fw-la. p-acp dt n-vvg pp-f d n2; pn22 vmb vvi pno32 vvg p-acp dt n1, vvg, vvg, vvg, j-vvg, vvg, vvg:
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1400
for this is a woluish language. For their clawes.
for this is a wolvish language. For their claws.
c-acp d vbz dt j n1. p-acp po32 n2.
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254
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1401
Mat. 7, 16. By their fruites you shall know them. Etsi non ex omnibus fructibus, tamen ex aliquibus cognoscetis eos.
Mathew 7, 16. By their fruits you shall know them. Though non ex omnibus fructibus, tamen ex aliquibus You will know eos.
np1 crd, crd p-acp po32 n2 pn22 vmb vvi pno32. fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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1402
Their woluish nature will burst forth to their owne shame, & the abhorring of all men.
Their wolvish nature will burst forth to their own shame, & the abhorring of all men.
po32 j n1 vmb vvi av p-acp po32 d n1, cc dt vvg pp-f d n2.
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255
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1403
Thus saith Melancthon. Ex malo dogmate, et ma• … is moribus dignoscētur.
Thus Says Melanchthon. Ex Malo dogmate, et ma• … is moribus dignoscētur.
av vvz np1. fw-la fw-la n1, fw-fr n1 … vbz fw-la fw-la.
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255
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1404
You see the nature of these wolues. O that they would consider it, that haue power to menage thē:
You see the nature of these wolves. Oh that they would Consider it, that have power to manage them:
pn22 vvb dt n1 pp-f d n2. uh cst pns32 vmd vvi pn31, cst vhb n1 pc-acp vvi pno32:
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255
Page 32
1405
that they would protect the lambes; and as we haue detected their enemies, so punish them.
that they would Pact the Lambs; and as we have detected their enemies, so Punish them.
cst pns32 vmd vvi dt n2; cc c-acp pns12 vhb vvn po32 n2, av vvb pno32.
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1406
Muzzle the wolues, that they may not deuoure the flocks: giue them their chaine and their clog;
Muzzle the wolves, that they may not devour the flocks: give them their chain and their clog;
n1 dt n2, cst pns32 vmb xx vvi dt n2: vvb pno32 po32 n1 cc po32 n1;
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1407
binde them to the good behauior toward the Minister; and restraine their violences. Wolues flye him that is annointed with the oyle of Lyons.
bind them to the good behaviour towards the Minister; and restrain their violences. Wolves fly him that is anointed with the oil of Lyons.
vvb pno32 p-acp dt j n1 p-acp dt n1; cc vvi po32 n2. n2 vvb pno31 cst vbz vvn p-acp dt n1 pp-f n2.
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1408
If Magistrates would vse that sword, which the Lyon, the King hath put into their hands, to Gods glory, the wolues would be in more feare and quiet.
If Magistrates would use that sword, which the lion, the King hath put into their hands, to God's glory, the wolves would be in more Fear and quiet.
cs n2 vmd vvi d n1, r-crq dt n1, dt n1 vhz vvn p-acp po32 n2, p-acp ng1 n1, dt n2 vmd vbi p-acp dc n1 cc j-jn.
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1409
Let him that hath Episcopall Iurisdiction consider what S. Bernard writes to Eugenius: that it is his office, Magis domare lupos, quàm dominari ouibus.
Let him that hath Episcopal Jurisdiction Consider what S. Bernard writes to Eugenius: that it is his office, Magis domare lupos, quàm Dominari ouibus.
vvb pno31 cst vhz np1 n1 vvb r-crq n1 np1 vvz p-acp np1: cst pn31 vbz po31 n1, fw-la fw-la fw-la, fw-la fw-la fw-la.
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256
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1410
And as they say, the Subiect of the Canon law is, Homo dirigibilis in Deum, et in bonum commune:
And as they say, the Subject of the Canon law is, Homo dirigibilis in God, et in bonum commune:
cc c-acp pns32 vvb, dt n-jn pp-f dt n1 n1 vbz, fw-la fw-la p-acp fw-la, fw-la p-acp fw-la j:
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256
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1411
so that Court, which is called Forum spirituale, should specially consider the publike tranquillity of these Lambes, & to eneruate the furious strength of wolues.
so that Court, which is called Forum spiritual, should specially Consider the public tranquillity of these Lambs, & to enervate the furious strength of wolves.
av d n1, r-crq vbz vvn np1 j, vmd av-j vvi dt j n1 pp-f d n2, cc pc-acp vvi dt j n1 pp-f n2.
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Page 33
1412
Let them that are deputed Superuisors of Parishes, Church-wardens;
Let them that Are deputed Supervisors of Parishes, Churchwardens;
vvb pno32 cst vbr vvn n2 pp-f n2, n2;
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257
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1413
remember that nothing in the world is more spirituall, tender, and delicate, then the conscience of a man:
Remember that nothing in the world is more spiritual, tender, and delicate, then the conscience of a man:
vvb cst pix p-acp dt n1 vbz av-dc j, j, cc j, cs dt n1 pp-f dt n1:
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1414
and nothing bindes the conscience more strongly then an oath. Come ye not therefore with Omne benè, when there are so many wolues among you.
and nothing binds the conscience more strongly then an oath. Come you not Therefore with Omne benè, when there Are so many wolves among you.
cc pix vvz dt n1 av-dc av-j cs dt n1. vvb pn22 xx av p-acp fw-la fw-la, c-crq pc-acp vbr av d ng1 p-acp pn22.
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1415
If you fauour the wolues, you giue shrewd suspition, that you are wolues your selues. Is there nothing for you to present? Gods house, Gods day is neglected:
If you favour the wolves, you give shrewd suspicion, that you Are wolves your selves. Is there nothing for you to present? God's house, God's day is neglected:
cs pn22 vvb dt n2, pn22 vvb j n1, cst pn22 vbr n2 po22 n2. vbz pc-acp pix p-acp pn22 pc-acp vvi? npg1 n1, ng1 n1 vbz vvn:
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1416
the Temples vnrepaired, and vnrepaired too: neyther adorned, nor frequented. Adultery breaks forth into smoke, fame, infamy.
the Temples unrepaired, and unrepaired too: neither adorned, nor frequented. Adultery breaks forth into smoke, fame, infamy.
dt n2 j, cc j av: av-dx vvd, ccx vvd. n1 vvz av p-acp n1, n1, n1.
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1417
Drunkennes cannot find the way to the Church, so readily as to the Alehouse:
drunkenness cannot find the Way to the Church, so readily as to the Alehouse:
n1 vmbx vvi dt n1 p-acp dt n1, av av-j c-acp p-acp dt n1:
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1418
and when it comes to the Temple, takes a nap iust the length of the Sermon.
and when it comes to the Temple, Takes a nap just the length of the Sermon.
cc c-crq pn31 vvz p-acp dt n1, vvz dt n1 av-j dt n1 pp-f dt n1.
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1419
And yet Omnia benè still. Let me say; Security and Partiality are often the Church-wardens: Conniuence, and wilfull Ignorance the Sidemen.
And yet Omnia benè still. Let me say; Security and Partiality Are often the Churchwardens: Connivance, and wilful Ignorance the Sidemen.
cc av fw-la fw-la av. vvb pno11 vvi; n1 cc n1 vbr av dt n2: n1, cc j n1 dt n2.
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1420
You wil say, I take for the profit of the Commissary. I answere in the face and feare of God;
You will say, I take for the profit of the Commissary. I answer in the face and Fear of God;
pn22 vmb vvi, pns11 vvb p-acp dt n1 pp-f dt n1. pns11 vvb p-acp dt n1 cc n1 pp-f np1;
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257
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1421
I speake not to benefit his Office, but to discharge my owne office.
I speak not to benefit his Office, but to discharge my own office.
pns11 vvb xx pc-acp vvi po31 n1, cc-acp pc-acp vvi po11 d n1.
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1422
VVhen all is done, and yet all vndone still, the lambs must be patient, thogh in medio luporū. God wil not suffer our labors to passe vnrewarded. Emittuntur, non amittuntur agni.
When all is done, and yet all undone still, the Lambs must be patient, though in medio luporū. God will not suffer our labors to pass unrewarded. Emittuntur, non amittuntur agni.
c-crq d vbz vdn, cc av av-d vvn av, dt n2 vmb vbi j, cs p-acp fw-la fw-la. np1 vmb xx vvi po12 n2 pc-acp vvi j-vvn-u. fw-la, fw-la fw-la fw-la.
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1423
VVhen we haue finished our course, there is laid vp for vs a crown of righteousnes, which the Lord, the righteous Iudge shal giue vs at the last day. Aristotle in his Ethicks affirmes vertue to be only Bonum laudabile, making NONLATINALPHABET to bee the adiunct thereof:
When we have finished our course, there is laid up for us a crown of righteousness, which the Lord, the righteous Judge shall give us At the last day. Aristotle in his Ethics affirms virtue to be only Bonum laudabile, making to be the adjunct thereof:
c-crq pns12 vhb vvn po12 n1, a-acp vbz vvn a-acp p-acp pno12 dt n1 pp-f n1, r-crq dt n1, dt j n1 vmb vvi pno12 p-acp dt ord n1. np1 p-acp po31 n2 vvz n1 pc-acp vbi j fw-la fw-la, vvg pc-acp vbi dt n1 av:
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but his Felicity to be Bonum honorabile; and giues for the adiunct NONLATINALPHABET, making it the most honourable thing in the world.
but his Felicity to be Bonum honorabile; and gives for the adjunct, making it the most honourable thing in the world.
cc-acp po31 np1 pc-acp vbi fw-la fw-la; cc vvz p-acp dt n1, vvg pn31 dt av-ds j n1 p-acp dt n1.
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But Gods reward to his seruants surmounts all Ethicke or Ethnicke happinesse:
But God's reward to his Servants surmounts all Ethic or Ethnic happiness:
p-acp ng1 n1 p-acp po31 n2 vvz d j cc n-jn n1:
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bestowing a Kingdome vpon his Lambes on the right hand; whiles the wolues and Goates on the left be sent away to eternal malediction.
bestowing a Kingdom upon his Lambs on the right hand; while the wolves and Goats on the left be sent away to Eternal malediction.
vvg dt n1 p-acp po31 n2 p-acp dt j-jn n1; cs dt n2 cc n2 p-acp dt vvd vbb vvn av p-acp j n1.
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Now the Lambe of God make vs Lambes, and giue vs the reward of Lambes, his euerlasting comforts. Amen. FINIS.
Now the Lamb of God make us Lambs, and give us the reward of Lambs, his everlasting comforts. Amen. FINIS.
av dt n1 pp-f np1 vvb pno12 n2, cc vvb pno12 dt n1 pp-f n2, po31 j n2. uh-n. fw-la.
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THE Spirituall Nauigator BOVND For the Holy Land. Reuel. Chap. 4. ver. 6. Before the Throne there was a Sea of Glasse like vnto Chrystall.
THE Spiritual Navigator BOUND For the Holy Land. Revel. Chap. 4. ver. 6. Before the Throne there was a Sea of Glass like unto Crystal.
dt j n1 vvn p-acp dt j n1 vvb. np1 crd fw-la. crd p-acp dt n1 a-acp vbds dt n1 pp-f n1 av-j p-acp n1.
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I Haue chosen a member of the Epistle appointed by our Church to be read in the celebration of this Feast to the most Sacred Trinity. There is One sitting on the Throne, which is God the Father: on his right hand the Lambe which was slaine, onely worthy to vnseale the Booke, which is God the Sonne: and seauen Lampes of fire burning before the Throne, the seauen-fold Spirit, which is God the Holy Ghost. Vnus potentialiter, trinus personaliter.
I Have chosen a member of the Epistle appointed by our Church to be read in the celebration of this Feast to the most Sacred Trinity. There is One sitting on the Throne, which is God the Father: on his right hand the Lamb which was slain, only worthy to unseal the Book, which is God the Son: and seauen Lamps of fire burning before the Throne, the sevenfold Spirit, which is God the Holy Ghost. Vnus potentialiter, Trinus personaliter.
pns11 vhb vvn dt n1 pp-f dt n1 vvn p-acp po12 n1 pc-acp vbi vvn p-acp dt n1 pp-f d vvb p-acp dt ds j np1. pc-acp vbz crd vvg p-acp dt n1, r-crq vbz np1 dt n1: p-acp po31 j-jn n1 dt n1 r-crq vbds vvn, av-j j p-acp vvb dt n1, r-crq vbz np1 dt n1: cc crd n2 pp-f n1 vvg p-acp dt n1, dt j n1, r-crq vbz np1 dt j n1. fw-la fw-la, fw-la fw-la.
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Which blessed Trinity in Vnity, and Vnity in Trinity inspire mee to speake, and you to heare. Amen. Before the Throne &c. The Reuelation is a booke of great depth;
Which blessed Trinity in Unity, and Unity in Trinity inspire me to speak, and you to hear. Amen. Before the Throne etc. The Revelation is a book of great depth;
r-crq vvd np1 p-acp n1, cc n1 p-acp np1 vvb pno11 pc-acp vvi, cc pn22 pc-acp vvi. uh-n. p-acp dt n1 av dt n1 vbz dt n1 pp-f j n1;
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containing tot Sa• … menta, quot verba; as many wonders as words, mysteries as sentences. There are other bookes of the Gospell;
containing tot Sa• … menta, quot verba; as many wonders as words, Mysteres as sentences. There Are other books of the Gospel;
vvg fw-ge np1 … fw-mi, fw-la fw-la; p-acp d n2 p-acp n2, n2 p-acp n2. pc-acp vbr j-jn n2 pp-f dt n1;
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but Bullinger cals this Librum euangelicissimum, the most Gospel-like booke, a booke of most happy consolation:
but Bullinger calls this Librum euangelicissimum, the most Gospel-like book, a book of most happy consolation:
cc-acp np1 vvz d fw-la fw-la, dt av-ds j n1, dt n1 pp-f ds j n1:
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deliuering those euentuall comforts, which shall successiuely and succesfully, accompany the Church vnto the end of the world.
delivering those euentuall comforts, which shall successively and successfully, accompany the Church unto the end of the world.
vvg d j n2, r-crq vmb av-j cc av-j, vvi dt n1 p-acp dt n1 pp-f dt n1.
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It presents, as in a perspectiue glasse, the lambe of God guarding, and regarding his Saints: & giuing them triumphant victory ouer all his and their enemies.
It presents, as in a perspective glass, the lamb of God guarding, and regarding his Saints: & giving them triumphant victory over all his and their enemies.
pn31 vvz, c-acp p-acp dt n1 n1, dt n1 pp-f np1 vvg, cc vvg po31 n2: cc vvg pno32 j n1 p-acp av-d png31 cc po32 n2.
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The writings of S. Iohn, as I haue read it obserued, are of three sortes. He teacheth in his Gospell especially Faith; in his Epistles loue; hope in his Reuelation.
The writings of S. John, as I have read it observed, Are of three sorts. He Teaches in his Gospel especially Faith; in his Epistles love; hope in his Revelation.
dt n2 pp-f np1 np1, c-acp pns11 vhb vvn pn31 vvn, vbr pp-f crd n2. pns31 vvz p-acp po31 n1 av-j n1; p-acp po31 n2 vvb; vvb p-acp po31 n1.
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This last (as of great consolation, so) is of great difficulty.
This last (as of great consolation, so) is of great difficulty.
d ord (c-acp pp-f j n1, av) vbz pp-f j n1.
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1437
There is Manna in the Arke, but who shall open it to vs? Within the Sanctum Sanctorum there is the Mercy-seate; but who shall draw the Curtaine for vs, pull away the veile? Our Sauiour lies here; (not dead,
There is Manna in the Ark, but who shall open it to us? Within the Sanctum Sanctorum there is the Mercy-seat; but who shall draw the Curtain for us, pull away the veil? Our Saviour lies Here; (not dead,
pc-acp vbz n1 p-acp dt n1, p-acp r-crq vmb vvi pn31 p-acp pno12? p-acp dt fw-la fw-la pc-acp vbz dt n1; p-acp r-crq vmb vvi dt n1 p-acp pno12, vvb av dt n1? po12 n1 vvz av; (xx j,
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but liuing) but who shal roll away the stone for vs;
but living) but who shall roll away the stone for us;
cc-acp vvg) p-acp r-crq vmb vvi av dt n1 p-acp pno12;
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open a passage to our vnderstanding? The impediment is not in Obiecto percipiendo, but in Organo percipiendi; not in the obiect to be seene,
open a passage to our understanding? The impediment is not in Obiecto percipiendo, but in Organ percipiendi; not in the Object to be seen,
av-j dt n1 p-acp po12 n1? dt n1 vbz xx p-acp fw-la fw-la, p-acp p-acp np1 fw-la; xx p-acp dt n1 pc-acp vbi vvn,
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but in our organ or instrument of seeing it: not in the Sunne, but in the dimme thicknes of our sight.
but in our organ or Instrument of seeing it: not in the Sun, but in the dim thickness of our sighed.
cc-acp p-acp po12 n1 cc n1 pp-f vvg pn31: xx p-acp dt n1, p-acp p-acp dt j n1 pp-f po12 n1.
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God must say vnto vs, as the man of God spake to Eli in the name of Iehouah. 1. Sam. 2. Reuelando reuelaui &c. I haue plainely appeared vnto the house of thy father.
God must say unto us, as the man of God spoke to Eli in the name of Jehovah. 1. Sam. 2. Reuelando reuelaui etc. I have plainly appeared unto the house of thy father.
np1 vmb vvi p-acp pno12, c-acp dt n1 pp-f np1 vvd p-acp np1 p-acp dt n1 pp-f np1. crd np1 crd fw-la fw-la av pns11 vhb av-j vvn p-acp dt n1 pp-f po21 n1.
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For my owne part, I purpofe not to plunge to the depth with the Elephant; but to wade with the lambe in the shallowes:
For my own part, I purpofe not to plunge to the depth with the Elephant; but to wade with the lamb in the shallows:
p-acp po11 d n1, pns11 vvb xx pc-acp vvi p-acp dt n1 p-acp dt n1; p-acp pc-acp vvi p-acp dt n1 p-acp dt n2:
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not to be ouer-ventrous in the Apocalypse, as if I could reueale the Reuelation: but briefely to report what expositions others haue giuen of this branch:
not to be over-ventrous in the Apocalypse, as if I could reveal the Revelation: but briefly to report what expositions Others have given of this branch:
xx pc-acp vbi j p-acp dt np1, c-acp cs pns11 vmd vvi dt n1: cc-acp av-j pc-acp vvi r-crq n2 n2-jn vhb vvn pp-f d n1:
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and then gather some fruite from it, for our owne instruction and comfort.
and then gather Some fruit from it, for our own instruction and Comfort.
cc av vvb d n1 p-acp pn31, c-acp po12 d n1 cc n1.
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Being bold to say with S. Agustine, whosoeuer heares me, vbi pariter certus est, pergat mecum;
Being bold to say with S. Augustine, whosoever hears me, vbi pariter Certus est, pergat mecum;
vbg j pc-acp vvi p-acp n1 np1, r-crq vvz pno11, fw-la fw-la fw-la fw-la, fw-la fw-la;
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vbi pariter hasitat, quarat mecum; vbi errorem suum cognoscit, redeat ad me: vbi meum, reuocet me. vbi pariter hasitat, quarat mecum; vbi errorem suum cognoscit, Redeath ad me: vbi meum, reuocet me.
fw-la fw-la fw-la, n1 fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la pno11: fw-la fw-la, fw-la pno11.
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If he be certaine with me, let him go on with me: if he doubt with me, let him seeke with me:
If he be certain with me, let him go on with me: if he doubt with me, let him seek with me:
cs pns31 vbb j p-acp pno11, vvb pno31 vvi a-acp p-acp pno11: cs pns31 vvb p-acp pno11, vvb pno31 vvi p-acp pno11:
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if he finde out his owne error, let him come vnto me: if mine, let him recall me.
if he find out his own error, let him come unto me: if mine, let him Recall me.
cs pns31 vvb av po31 d n1, vvb pno31 vvi p-acp pno11: cs po11, vvb pno31 vvi pno11.
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1449
VVith purpose of auoiding prolixity, I haue limited my selfe to this member of the 6. ver. And before the Throne there was a sea of glasse like vnto Chrystall.
With purpose of avoiding prolixity, I have limited my self to this member of the 6. ver. And before the Throne there was a sea of glass like unto Crystal.
p-acp n1 pp-f vvg n1, pns11 vhb vvn po11 n1 p-acp d n1 pp-f dt crd fw-la. cc p-acp dt n1 a-acp vbds dt n1 pp-f n1 av-j p-acp n1.
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1450
I finde hereof seauen seuerall expositions. I will lightly touch them, and present them onely to your view; then build vppon the soundest.
I find hereof seauen several expositions. I will lightly touch them, and present them only to your view; then built upon the soundest.
pns11 vvb av crd j n2. pns11 vmb av-j vvi pno32, cc vvi pno32 av-j p-acp po22 n1; av vvb p-acp dt js.
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1. Some expound this glassy and Chrystal-like Sea, of Contemplatiue men:
1. some expound this glassy and Chrystal-like Sea, of Contemplative men:
crd d vvb d j cc j n1, pp-f j n2:
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so Emanuel Sa. But I find this foundation so weake, that I dare not set any frame of discourse on it.
so Emmanuel Sa. But I find this Foundation so weak, that I Dare not Set any frame of discourse on it.
av np1 n1 cc-acp pns11 vvb d n1 av j, cst pns11 vvb xx vvi d n1 pp-f n1 p-acp pn31.
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2. Some conceiue it to be an abundant vnderstanding of the Truth; a happy and excellent knowledge, giuen to the Saints; and that in a wonderfull plentitude:
2. some conceive it to be an abundant understanding of the Truth; a happy and excellent knowledge, given to the Saints; and that in a wonderful plenitude:
crd d vvb pn31 pc-acp vbi dt j vvg pp-f dt n1; dt j cc j n1, vvn p-acp dt n2; cc cst p-acp dt j n1:
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so Ambrose. Per mare historica, per vitrum moralis, per Chrystallinum spiritualis intelligentia.
so Ambrose. Per mare Historical, per vitrum Moral, per Chrystallinum spiritualis Intelligence.
av np1. fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la np1 fw-la fw-la.
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1455
By Sea is intended an historicall knowledge; by glasse a morall; a spirituall and supernaturall by Chrystall.
By Sea is intended an historical knowledge; by glass a moral; a spiritual and supernatural by Crystal.
p-acp n1 vbz vvn dt j n1; p-acp n1 dt j; dt j cc j p-acp n1.
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1456
3. Some vnderstand by this glassy Sea-like Chrystall, the Fulnesse of all those guifts & graces, which the Church deriues from Christ. In him dwels all fulnesse:
3. some understand by this glassy Sea-like Crystal, the Fullness of all those Gifts & graces, which the Church derives from christ. In him dwells all fullness:
crd d vvb p-acp d j j n1, dt n1 pp-f d d n2 cc n2, r-crq dt n1 vvz p-acp np1. p-acp pno31 vvz d n1:
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1457
yea so aboundant is his oyle of gladnesse, that it runnes (as it were) ouer the verges of his humane nature, vnto the skirts of his clothing; plentifully blessing his whole Church. Thus it is conceiued by Brightman. As if this mare vitreum were an anti-type to that mare fusum: spoken of 1. Kings 7. this glassy sea, to that molten sea. Among other admirable works of that heauen-inspired King.
yea so abundant is his oil of gladness, that it runs (as it were) over the verges of his humane nature, unto the skirts of his clothing; plentifully blessing his Whole Church. Thus it is conceived by Brightman. As if this mare vitreum were an antitype to that mare fusum: spoken of 1. Kings 7. this glassy sea, to that melted sea. Among other admirable works of that heaven-inspired King.
uh av j vbz po31 n1 pp-f n1, cst pn31 vvz (c-acp pn31 vbdr) p-acp dt n2 pp-f po31 j n1, p-acp dt n2 pp-f po31 n1; av-j vvg po31 j-jn n1. av pn31 vbz vvn p-acp np1. c-acp cs d fw-la fw-la vbdr dt n1 p-acp d fw-la fw-la: vvn pp-f crd np1 crd d j n1, p-acp d vvn n1. p-acp j-jn j n2 pp-f d j n1.
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ver. 23. Hee made a molten sea, ten cubites from the one brimme to the other:
ver. 23. He made a melted sea, ten cubits from the one brim to the other:
fw-la. crd pns31 vvd dt j-vvn n1, crd n2 p-acp dt crd n1 p-acp dt n-jn:
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1459
it was round all about, and his height was fiue cubites:
it was round all about, and his height was fiue cubits:
pn31 vbds av-j d a-acp, cc po31 n1 vbds crd n2:
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1460
and a line of thirty cubites did compasse it round about, &c. It contained two thousand Baths. The end why it was made, and a line of thirty cubits did compass it round about, etc. It contained two thousand Baths. The end why it was made,
cc dt n1 pp-f crd n2 vdd vvi pn31 av-j a-acp, av pn31 vvd crd crd n2. dt n1 c-crq pn31 vbds vvn,
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1461
and vse for which it serued, you shall finde, 2. Chron. 4. The sea was for the Priests to wash in.
and use for which it served, you shall find, 2. Chronicles 4. The sea was for the Priests to wash in.
cc vvi p-acp r-crq pn31 vvd, pn22 vmb vvi, crd np1 crd dt n1 vbds p-acp dt n2 pc-acp vvi p-acp.
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1462
Now this might well seeme to prefigure some great plenitude. For otherwise, for Aaron and his sonnes to wash in, Exiguus aliquis vrceolus vel guttulus suffecisset:
Now this might well seem to prefigure Some great plenitude. For otherwise, for Aaron and his Sons to wash in, Exiguus aliquis vrceolus vel guttulus suffecisset:
av d vmd av vvi pc-acp vvi d j n1. c-acp av, c-acp np1 cc po31 n2 pc-acp vvi p-acp, np1 fw-la fw-la fw-la fw-la fw-la:
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1463
some cruet, bason, or lauer might sufficiently haue serued.
Some cruet, basin, or laver might sufficiently have served.
d vvn, n1, cc n1 vmd av-j vhi vvn.
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1464
4. Some intend this glassy sea, like to Chrystall, to signifie Coelum Chrystallinum, the Chrystalline heauen:
4. some intend this glassy sea, like to Crystal, to signify Coelum Chrystallinum, the Crystalline heaven:
crd d vvb d j n1, av-j p-acp n1, pc-acp vvi fw-la np1, dt j n1:
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which they affirme to bee next vnder that heauen of heauens, where the eternall God keepes his Court,
which they affirm to be next under that heaven of heavens, where the Eternal God keeps his Court,
r-crq pns32 vvb pc-acp vbi ord p-acp d n1 pp-f n2, c-crq dt j np1 vvz po31 n1,
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1466
and sits in his Throne. And somwhat to hearten the probability of this opinion; it is saide here, this Sea is before the Throne.
and sits in his Throne. And somewhat to hearten the probability of this opinion; it is said Here, this Sea is before the Throne.
cc vvz p-acp po31 n1. cc av pc-acp vvi dt n1 pp-f d n1; pn31 vbz vvn av, d n1 vbz p-acp dt n1.
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1467
5. Some expositions giue this sea for the Gospell. And their opinion is probably deduced from the two attributes, Glassy and Chrystalline.
5. some expositions give this sea for the Gospel. And their opinion is probably deduced from the two attributes, Glassy and Crystalline.
crd d n2 vvb d n1 p-acp dt n1. cc po32 n1 vbz av-j vvn p-acp dt crd n2, j cc j.
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1468
1. The first expresseth perlucidam materiem, a bright and cleare matter.
1. The First Expresses perlucidam materiem, a bright and clear matter.
crd dt ord vvz fw-la fw-la, dt j cc j n1.
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1469
Which sets a difference betwixt that legall, and this Euangelicall Sea. That was ex aere constatum, which is densa et opaca materies: of molten brasse, which was a thicke, duskish, and shaddowy matter; not penetrable to the sight.
Which sets a difference betwixt that Legal, and this Evangelical Sea. That was ex Air constatum, which is densa et opaca materies: of melted brass, which was a thick, duskish, and shadowy matter; not penetrable to the sighed.
r-crq vvz dt n1 p-acp d j, cc d np1 n1 cst vbds fw-la fw-la fw-la, r-crq vbz fw-la fw-la fw-la n2: pp-f vvn n1, r-crq vbds dt j, j, cc j n1; xx j p-acp dt n1.
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1470
This is mare vttreum, a Sea of glasse; more cleare, perspicable, and transparent.
This is mare vttreum, a Sea of glass; more clear, perspicable, and transparent.
d vbz n1 fw-la, dt n1 pp-f n1; av-dc j, j, cc j.
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1471
That was a Sea of Brasse, this of Glasse. In which disparity this latter farre transcends the former.
That was a Sea of Brass, this of Glass. In which disparity this latter Far transcends the former.
cst vbds dt n1 pp-f n1, d pp-f n1. p-acp r-crq n1 d d av-j vvz dt j.
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1472
So that if Dauid saide, Psal. 84. How amiable are thy Tabernacles, oh Lord of Hostes!
So that if David said, Psalm 84. How amiable Are thy Tabernacles, o Lord of Hosts!
av cst cs np1 vvd, np1 crd c-crq j vbr po21 n2, uh n1 pp-f n2!
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1473
My soule longeth, yea euen fainteth for the Courts of the Lord: speaking but of that Legal Sanctuary; which was adorned with those Leuiticall Ordinances, and Typicall Sacrifices: My soul Longeth, yea even fainteth for the Courts of the Lord: speaking but of that Legal Sanctuary; which was adorned with those Levitical Ordinances, and Typical Sacrifices:
po11 n1 vvz, uh av vvz p-acp dt n2 pp-f dt n1: vvg p-acp pp-f d j n1; r-crq vbds vvn p-acp d j n2, cc j n2:
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1474
How much more cause haue we to reioyce with Peter & those two brethren, Mathew 17. to see Iesus Christ transfigured in the Gospell:
How much more cause have we to rejoice with Peter & those two brothers, Matthew 17. to see Iesus christ transfigured in the Gospel:
c-crq d dc n1 vhb pns12 pc-acp vvi p-acp np1 cc d crd n2, np1 crd pc-acp vvi np1 np1 vvn p-acp dt n1:
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his face shining as the Sunne, and his rayment white as the light? Being not come to the Mount of terror, full of blacknesse, and darknesse, and tempest; whereat euen Moses himselfe did exceedingly feare and quake. But vnto Mount Sion, vnto the City of the liuing God, the heauenly Ierusalem,
his face shining as the Sun, and his raiment white as the Light? Being not come to the Mount of terror, full of blackness, and darkness, and tempest; whereat even Moses himself did exceedingly Fear and quake. But unto Mount Sion, unto the city of the living God, the heavenly Ierusalem,
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and to an innumerable company of Angels. and to an innumerable company of Angels.
cc p-acp dt j n1 pp-f n2.
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To the generall assembly and Church of the first borne, which are written in heauen, &c. The greater glory giues • … s the greater ioy. To the general assembly and Church of the First born, which Are written in heaven, etc. The greater glory gives • … s the greater joy.
p-acp dt j n1 cc n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1, av dt jc n1 vvz • … sy dt jc n1.
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For, saith Saint Paul sweetly, If the ministration of condemnation be glory, much more doth the ministration of righteousnesse exceed in glory.
For, Says Saint Paul sweetly, If the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.
p-acp, vvz n1 np1 av-j, cs dt n1 pp-f n1 vbb n1, av-d dc vdz dt n1 pp-f n1 vvi p-acp n1.
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They saw (Christum velatum, we reuelatum) Christ shadowed in the law, we see him manifested in the Gospel. Great, without controuersie, is the mystery of godlines: God manifested in the flesh, iustified in the Spirit, &c. They saw per fenestram, wee sine medio: they darkely through the windowes, we without interposition of any cloud.
They saw (Christ velatum, we reuelatum) christ shadowed in the law, we see him manifested in the Gospel. Great, without controversy, is the mystery of godliness: God manifested in the Flesh, justified in the Spirit, etc. They saw per fenestram, we sine medio: they darkly through the windows, we without interposition of any cloud.
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Great then is the difference betweene that figuratiue molten sea of brasse, and this bright glassy sea of the Gospell.
Great then is the difference between that figurative melted sea of brass, and this bright glassy sea of the Gospel.
j av vbz dt n1 p-acp d j vvn n1 pp-f n1, cc d j j n1 pp-f dt n1.
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This Glasse liuely represents to vs our selues, and our Sauiour. Our selues wicked and wretched, damnatos priusquàm natos, condemned before we were borne: sinfull, sorrowfull:
This Glass lively represents to us our selves, and our Saviour. Our selves wicked and wretched, Condemned priusquàm natos, condemned before we were born: sinful, sorrowful:
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cast downe by our owne fault, but neuer restore-able by our owne strength: without grace, without Christ, without hope, without God in the world.
cast down by our own fault, but never restore-able by our own strength: without grace, without christ, without hope, without God in the world.
vvb a-acp p-acp po12 d n1, cc-acp av-x j p-acp po12 d n1: p-acp n1, p-acp np1, p-acp n1, p-acp np1 p-acp dt n1.
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Our Sauiour descending from heauen to suffer for vs; ascending to heauen to prouide for vs:
Our Saviour descending from heaven to suffer for us; ascending to heaven to provide for us:
po12 n1 vvg p-acp n1 pc-acp vvi p-acp pno12; vvg p-acp n1 pc-acp vvi p-acp pno12:
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discharging vs from hell by his sufferings, and interessing vs to heauen by his righteousnesse.
discharging us from hell by his sufferings, and interessing us to heaven by his righteousness.
vvg pno12 p-acp n1 p-acp po31 n2, cc vvg pno12 p-acp n1 p-acp po31 n1.
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Oh looke in this blessed Glasse, and Behold the Lambe of God taking away the sinne of the world. Looke in it againe,
O look in this blessed Glass, and Behold the Lamb of God taking away the sin of the world. Look in it again,
uh vvb p-acp d j-vvn n1, cc vvb dt n1 pp-f np1 vvg av dt n1 pp-f dt n1. vvb p-acp pn31 av,
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and behold all the spots and blemishes in your owne consciences:
and behold all the spots and blemishes in your own Consciences:
cc vvb d dt n2 cc n2 p-acp po22 d n2:
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as you would discouer to your eye any blot on your face, by beholding it reflected in a materiall glasse.
as you would discover to your eye any blot on your face, by beholding it reflected in a material glass.
c-acp pn22 vmd vvi p-acp po22 n1 d n1 p-acp po22 n1, p-acp vvg pn31 vvn p-acp dt j-jn n1.
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See, contemplate, admire, meditate your owne misery, and your Sauiours mercy, in this Glasse presented. 2. Chrystalline is the other attribute:
See, contemplate, admire, meditate your own misery, and your Saviour's mercy, in this Glass presented. 2. Crystalline is the other attribute:
n1, vvi, vvb, vvi po22 d n1, cc po22 ng1 n1, p-acp d n1 vvn. crd j vbz dt j-jn n1:
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which is not idem significans, but plenioris, nec non planioris virtutis: not signifying the same thing, but of a fuller and plainer vertue, or demonstration.
which is not idem significans, but plenioris, nec non planioris virtue: not signifying the same thing, but of a fuller and plainer virtue, or demonstration.
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1490
Chrystallum est quasi expers color is, accedens proxime ad puritatem aëris. Chrystallum est quasi expers colour is, accedens proxime ad puritatem aëris.
np1 fw-la fw-la fw-la n1 vbz, fw-la n1 fw-la fw-la fw-la.
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Chrystall is described to bee (as it were voide of colour, as comming next to the simple purity of the ayre.Crystal is described to be (as it were void of colour, as coming next to the simple purity of the air.
n1 vbz vvn pc-acp vbi (c-acp pn31 vbdr j pp-f n1, c-acp vvg ord p-acp dt j n1 pp-f dt n1.
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1492
Now as the other attribute takes from the Gospell al obscurity: so this takes from it all impurity. There is no humane inuentions, carnall traditions,
Now as the other attribute Takes from the Gospel all obscurity: so this Takes from it all impurity. There is no humane Inventions, carnal traditions,
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1493
or will-worship mixt with this Sea: it is pure as Chrystall. Abundant plagues shal be added to him, that shall adde to this Booke: and his part shall bee taken away out of the booke of life, that shall sacrilegiously take ought from it. Let me say:
or will-worship mixed with this Sea: it is pure as Crystal. Abundant plagues shall be added to him, that shall add to this Book: and his part shall be taken away out of the book of life, that shall sacrilegiously take ought from it. Let me say:
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God beholds vs through this Chrystall, Iesus Christ; and sees nothing in vs leane, lame, polluted, or ill-fauour'd.
God beholds us through this Crystal, Iesus christ; and sees nothing in us lean, lame, polluted, or ill-favoured.
np1 vvz pno12 p-acp d n1, np1 np1; cc vvz pix p-acp pno12 j, j, j-vvn, cc j.
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What euer our owne proper, and personall inclinations and inquinations haue beene, this tralucent Chrystall, the merits and righteousnesse of our Sauiour presents vs pure in the eyes of God.
What ever our own proper, and personal inclinations and inquinations have been, this tralucent Crystal, the merits and righteousness of our Saviour presents us pure in the eyes of God.
q-crq av po12 d j, cc j n2 cc n2 vhb vbn, d j n1, dt n2 cc n1 pp-f po12 n1 vvz pno12 j p-acp dt n2 pp-f np1.
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Through this Chrystall Christ himselfe beholds his Church; and then saith: Thou art all faire, my Loue, there is no spot in thee.
Through this Crystal christ himself beholds his Church; and then Says: Thou art all fair, my Love, there is no spot in thee.
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6. There is a sixt opinion. 6. There is a sixt opinion.
crd pc-acp vbz dt ord n1.
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Some by this glassy and Chrystall-sea, conceiued to be meant Baptisme. Prefigured by that Red sea. Exod. 14. To which red sea Paul alludes in the point of Baptisme. 1. Cor. 10. I would not haue you ignorant,
some by this glassy and Chrystall-sea, conceived to be meant Baptism. Prefigured by that Read sea. Exod 14. To which read sea Paul alludes in the point of Baptism. 1. Cor. 10. I would not have you ignorant,
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1499
how that all our fathers were vnder the Cloud, and al passed through the Sea. And were al baptised vnto Moses in the Cloud,
how that all our Father's were under the Cloud, and all passed through the Sea. And were all baptised unto Moses in the Cloud,
c-crq cst d po12 n2 vbdr p-acp dt n1, cc d vvn p-acp dt n1 cc vbdr d j-vvn p-acp np1 p-acp dt n1,
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1500
and in the Sea. Of this minde are Augustine. Tractat. 11. in Ioh. Rupertus. Euthymius. The accordance of the Type and Anti-type stands thus.and in the Sea. Of this mind Are Augustine. Tractate 11. in John Rupert. Euthymius. The accordance of the Type and Antitype Stands thus.
cc p-acp dt n1 pp-f d n1 vbr np1. np1 crd p-acp np1 np1. np1. dt n1 pp-f dt n1 cc n1 vvz av.
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1501
As none of the children of Israel entred the terrestriall Canaan, but by passing the redde Sea: so ordinarily, no Christian enters the celestiall Canaan, but through this glassy Sea. The Lauer of regeneration is that Sea, wherein we must all wash.
As none of the children of Israel entered the terrestrial Canaan, but by passing the red Sea: so ordinarily, no Christian enters the celestial Canaan, but through this glassy Sea. The Laver of regeneration is that Sea, wherein we must all wash.
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1502
Verily, verily, I say vnto thee: (He said so, that could tell;Verily, verily, I say unto thee: (He said so, that could tell;
av-j, av-j, pns11 vvb p-acp pno21: (pns31 vvd av, cst vmd vvi;
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1503
and he doubles his asseueration) except a man bee borne of water and of the spirit, he cannot enter into the kingdome of God. Ordinarily, no man comes to heauen dry-shod:
and he doubles his asseveration) except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God. Ordinarily, no man comes to heaven dry-shod:
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1504
hee must wade through this ford.
he must wade through this ford.
pns31 vmb vvi p-acp d n1.
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The Minister must irrigare. 1 Cor. 3. Iohn Baptist must powre on water: and Christ must Christen vs with the Holy Ghost and with fire.
The Minister must irrigare. 1 Cor. 3. John Baptist must pour on water: and christ must christian us with the Holy Ghost and with fire.
dt n1 vmb fw-la. vvn np1 crd np1 np1 vmb vvi p-acp n1: cc np1 vmb jp pno12 p-acp dt j n1 cc p-acp n1.
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1506
There must bee a washed body, a clensed conscience.
There must be a washed body, a cleansed conscience.
a-acp vmb vbi dt vvn n1, dt vvd n1.
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This is that the Apostle calls pure water. Heb. 10. Let vs draw neere with a true heart, in full assurance of faith, hauing our hearts sprinkled from an euill conscience,
This is that the Apostle calls pure water. Hebrew 10. Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience,
d vbz d dt n1 vvz j n1. np1 crd vvb pno12 vvi av-j p-acp dt j n1, p-acp j n1 pp-f n1, vhg po12 n2 vvn p-acp dt j-jn n1,
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and our bodies washed with Pure water. and our bodies washed with Pure water.
cc po12 n2 vvn p-acp j n1.
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So let vs draw neere: without this no daring to approach the Throne of grace. Through this Sea we must all saile, the Holy Ghost being our Pilot, the word of God our Compasse;
So let us draw near: without this no daring to approach the Throne of grace. Through this Sea we must all sail, the Holy Ghost being our Pilot, the word of God our Compass;
av vvb pno12 vvi av-j: p-acp d av-dx j-vvg pc-acp vvi dt n1 pp-f n1. p-acp d n1 pns12 vmb d n1, dt j n1 vbg po12 n1, dt n1 pp-f np1 po12 n1;
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1510
or how should we thinke to land at the hauen of heauen!
or how should we think to land At the Haven of heaven!
cc q-crq vmd pns12 vvi pc-acp vvi p-acp dt n1 pp-f n1!
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7. Lastly others affirme, that by this glassy Sea is meant the World. So Bullinger, &c. This being the most generall and most probable opinion, on it I purpose to build my subsequent discourse.
7. Lastly Others affirm, that by this glassy Sea is meant the World. So Bullinger, etc. This being the most general and most probable opinion, on it I purpose to built my subsequent discourse.
crd ord ng2-jn vvb, cst p-acp d j n1 vbz vvn dt n1. av np1, av np1 vbg dt av-ds j cc av-ds j n1, p-acp pn31 pns11 vvb pc-acp vvi po11 j n1.
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A speciall reason to induce me, (as I think, the best light to vnderstand the Scripture is taken from the Scripture: and as God best vnderstands his owne meaning,
A special reason to induce me, (as I think, the best Light to understand the Scripture is taken from the Scripture: and as God best understands his own meaning,
dt j n1 pc-acp vvi pno11, (c-acp pns11 vvb, dt js n1 pc-acp vvi dt n1 vbz vvn p-acp dt n1: cc p-acp n1 av-js vvz po31 d n1,
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so he expounds it to vs by conferring places difficult with semblable of more facility) I deriue from Reuel. 15. verse 2. I saw as it were a Sea of glasse mingled with fire,
so he expounds it to us by conferring places difficult with semblable of more facility) I derive from Revel. 15. verse 2. I saw as it were a Sea of glass mingled with fire,
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1514
and they that had gotten the victory ouer the beast, and ouer his image, and ouer his marke,
and they that had got the victory over the beast, and over his image, and over his mark,
cc pns32 cst vhd vvn dt n1 p-acp dt n1, cc p-acp po31 n1, cc p-acp po31 n1,
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1515
and ouer the number of his name, stand on the sea of glasse, hauing the harpes of God. and over the number of his name, stand on the sea of glass, having the harps of God.
cc p-acp dt n1 pp-f po31 n1, vvb p-acp dt n1 pp-f n1, vhg dt n2 pp-f np1.
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1516
Where the Saints hauing passed the dangers of the glassy sea, all the perils and terrors of this brittle and slippery World: and now setting their triumphant feete on the shores of happinesse; they sing a victorious song.
Where the Saints having passed the dangers of the glassy sea, all the perils and terrors of this brittle and slippery World: and now setting their triumphant feet on the shores of happiness; they sing a victorious song.
c-crq dt n2 vhg vvn dt n2 pp-f dt j n1, d dt n2 cc n2 pp-f d j cc j n1: cc av vvg po32 j n2 p-acp dt n2 pp-f n1; pns32 vvb dt j n1.
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Great and maruellous are thy workes, Lord God Almighty, iust & true are thy wayes, thou King of Saints. Great and marvelous Are thy works, Lord God Almighty, just & true Are thy ways, thou King of Saints.
j cc j vbr po21 n2, n1 np1 j-jn, j cc j vbr po21 n2, pns21 n1 pp-f n2.
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1518
Praising God with harpes and voices for their safe waftage ouer the sea of this World.
Praising God with harps and voices for their safe waftage over the sea of this World.
vvg np1 p-acp vvz cc n2 p-acp po32 j n1 p-acp dt n1 pp-f d n1.
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1519
Now for further confirmation of this opinion, in the 3. verse, the exultation which they sing, is called the song of Moses the seruant of God.
Now for further confirmation of this opinion, in the 3. verse, the exultation which they sing, is called the song of Moses the servant of God.
av p-acp jc n1 pp-f d n1, p-acp dt crd n1, dt n1 r-crq pns32 vvb, vbz vvn dt n1 pp-f np1 dt n1 pp-f np1.
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1520
So that it seemes directly to answere in a sweet allusion, to the deliuery of Israel from the Egyptians. At what time the diuided waters of the redde sea gaue them way;
So that it seems directly to answer in a sweet allusion, to the delivery of Israel from the egyptians. At what time the divided waters of the red sea gave them Way;
av cst pn31 vvz av-j pc-acp vvi p-acp dt j n1, p-acp dt n1 pp-f np1 p-acp dt np1. p-acp r-crq n1 dt j-vvn n2 pp-f dt j-jn n1 vvd pno32 n1;
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1521
standing vp as a wall on their right hand, and a wall on their left;
standing up as a wall on their right hand, and a wall on their left;
vvg a-acp p-acp dt n1 p-acp po32 j-jn n1, cc dt n1 p-acp po32 j;
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1522
and that so long, till the little ones, and the women with childe might passe ouer dry-shod.
and that so long, till the little ones, and the women with child might pass over dry-shod.
cc cst av av-j, c-acp dt j pi2, cc dt n2 p-acp n1 vmd vvi p-acp j.
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1523
But at last returning to their old course, swallowed vp their pursuers.
But At last returning to their old course, swallowed up their pursuers.
p-acp p-acp ord vvg p-acp po32 j n1, vvn a-acp po32 n2.
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1524
Immediately hereon, Exodus 15. Moses and all Israel turning backe to behold the Egyptians drown'd in the sea, or floting on the waues,
Immediately hereon, Exodus 15. Moses and all Israel turning back to behold the egyptians drowned in the sea, or floating on the waves,
av-j av, fw-la crd np1 cc d np1 vvg av pc-acp vvi dt np1 vvn p-acp dt n1, cc vvg p-acp dt n2,
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1525
whiles themselues stood secure on dry land;
while themselves stood secure on dry land;
cs px32 vvn j p-acp j n1;
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1526
they sung a song to the LORD. The Children of Israel hauing passed the redde sea, sing a song to the LORD: the children of GOD hauing past the glassy sea sing a song also;
they sung a song to the LORD. The Children of Israel having passed the red sea, sing a song to the LORD: the children of GOD having passed the glassy sea sing a song also;
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1527
and this latter song is called by the name of that first, euen the song of Moses.
and this latter song is called by the name of that First, even the song of Moses.
cc d d n1 vbz vvn p-acp dt n1 pp-f cst ord, av-j dt n1 pp-f np1.
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1528
So that the Analogy stands thus. 1. The redde sea was a type of this glassy sea, the VVorld.
So that the Analogy Stands thus. 1. The red sea was a type of this glassy sea, the World.
av cst dt n1 vvz av. crd dt j-jn n1 vbds dt n1 pp-f d j n1, dt n1.
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1529
2. The olde Israelites of the new and true Israelites, the Faithfull. 3. The Egyptians of all wicked persecutors and enemies of Gods Church. 4. Canaan the Land of promise, of Heauen the Land of purchase, which Christ bought for vs at so great a price.
2. The old Israelites of the new and true Israelites, the Faithful. 3. The egyptians of all wicked persecutors and enemies of God's Church. 4. Canaan the Land of promise, of Heaven the Land of purchase, which christ bought for us At so great a price.
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Our Aduersaries like theirs, our dangers like theirs, our waftage like theirs:
Our Adversaries like theirs, our dangers like theirs, our waftage like theirs:
po12 n2 av-j png32, po12 n2 av-j png32, po12 n1 av-j png32:
(26) text (DIV1)
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but the Countrey we saile to, far transcends that earthly Canaan. That did but flowe with milke and hony for a time:
but the Country we sail to, Far transcends that earthly Canaan. That did but flow with milk and honey for a time:
cc-acp dt n1 pns12 vvb p-acp, av-j vvz d j np1. cst vdd p-acp vvi p-acp n1 cc n1 p-acp dt n1:
(26) text (DIV1)
277
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1532
this with infinite ioy, and illimited glory for euer. Against this construction it is obiected.
this with infinite joy, and illimited glory for ever. Against this construction it is objected.
d p-acp j n1, cc j n1 c-acp av. p-acp d n1 pn31 vbz vvn.
(26) text (DIV1)
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1533
1. This Sea is before the Throne: how can the World be so said? Answ. Properly:
1. This Sea is before the Throne: how can the World be so said? Answer Properly:
crd d n1 vbz p-acp dt n1: q-crq vmb dt n1 vbb av vvn? np1 av-j:
(26) text (DIV1)
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1534
to shew that all things in the World are not subiect to fortune, but gouern'd by Him that sits on the Throne.
to show that all things in the World Are not Subject to fortune, but governed by Him that sits on the Throne.
pc-acp vvi cst d n2 p-acp dt n1 vbr xx j-jn p-acp n1, cc-acp vvd p-acp pno31 cst vvz p-acp dt n1.
(26) text (DIV1)
278
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1535
2. The world is rather thicke and muddie: how can it be called Chrystall? Answ. Fitly:
2. The world is rather thick and muddy: how can it be called Crystal? Answer Fitly:
crd dt n1 vbz av j cc j: c-crq vmb pn31 vbi vvn n1? np1 av-j:
(26) text (DIV1)
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1536
not in regard of the owne nature; for so it is polluted: but respectu Intuentis, in regard of God that beholds it:
not in regard of the own nature; for so it is polluted: but respectu Intuentis, in regard of God that beholds it:
xx p-acp n1 pp-f dt d n1; c-acp av pn31 vbz vvn: cc-acp fw-la fw-la, p-acp n1 pp-f np1 cst vvz pn31:
(26) text (DIV1)
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1537
who sees all things done in it so clearely, as in Chrystall.
who sees all things done in it so clearly, as in Crystal.
r-crq vvz d n2 vdn p-acp pn31 av av-j, c-acp p-acp n1.
(26) text (DIV1)
279
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1538
The Allegorie then giues the World 1. for a Sea. 2. for a Sea of glasse. 3. Like to Chrystall. 4. Lastlie, it is before the Throne. Two of the circumstances concerne the world in thesi, two in hypothesi. It is described taliter and totaliter: simply, and in reference.
The Allegory then gives the World 1. for a Sea. 2. for a Sea of glass. 3. Like to Crystal. 4. Lastly, it is before the Throne. Two of the Circumstances concern the world in Thessia, two in Hypothesis. It is described taliter and totaliter: simply, and in Referente.
dt n1 av vvz dt n1 crd p-acp dt n1 crd p-acp dt n1 pp-f n1. crd j p-acp n1. crd ord, pn31 vbz p-acp dt n1. crd pp-f dt n2 vvb dt n1 p-acp fw-la, crd p-acp fw-la. pn31 vbz vvn fw-la cc fw-la: av-j, cc p-acp n1.
(26) text (DIV1)
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1539
Simply, what it is in it selfe. In reference, what it is in respect of God.Simply, what it is in it self. In Referente, what it is in respect of God.
av-j, r-crq pn31 vbz p-acp pn31 n1. p-acp n1, r-crq pn31 vbz p-acp n1 pp-f np1.
(26) text (DIV1)
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The world is In regard of it selfe a Sea. A Sea, for Tempestuousness. Sea of Glasse. A Sea of Glasse, for Brittlenesse. In regard of God Like Chrystall: for Gods eye to see all things in it.
The world is In regard of it self a Sea. A Sea, for Tempestuousness. Sea of Glass. A Sea of Glass, for Brittleness. In regard of God Like Crystal: for God's eye to see all things in it.
dt n1 vbz p-acp n1 pp-f pn31 n1 dt n1 dt n1, p-acp n1. n1 pp-f n1. dt n1 pp-f n1, p-acp n1. p-acp n1 pp-f np1 av-j n1: p-acp npg1 n1 pc-acp vvi d n2 p-acp pn31.
(26) text (DIV1)
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Before the Throne: subiect to Gods gouernance.Before the Throne: Subject to God's governance.
p-acp dt n1: j-jn p-acp ng1 n1.
(26) text (DIV1)
280
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1542
A Sea.
A Sea.
dt n1
(27) part (DIV2)
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1543
The World is not a materiall, but a Mysticall Sea. Time was, that the whole world was a Sea. Gen. 7. The waters preuailed exceedingly vpon the earth,
The World is not a material, but a Mystical Sea. Time was, that the Whole world was a Sea. Gen. 7. The waters prevailed exceedingly upon the earth,
dt n1 vbz xx dt j-jn, cc-acp dt j n1 n1 vbds, cst dt j-jn n1 vbds dt n1 np1 crd dt n2 vvd av-vvg p-acp dt n1,
(27) part (DIV2)
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1544
and all the high hils, that were vnder the whole Heauen, were couered. Fifteene Cubites vpward did the waters preuaile, and the Mountaines were couered. and all the high hills, that were under the Whole Heaven, were covered. Fifteene Cubits upward did the waters prevail, and the Mountains were covered.
cc d dt j n2, cst vbdr p-acp dt j-jn n1, vbdr vvn. crd n2 av-j vdd dt n2 vvi, cc dt n2 vbdr vvn.
(27) part (DIV2)
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1545
As a Poet according with the Scripture: Omnia Pontus erant, deerant quo { que } littora Ponto.
As a Poet according with the Scripture: Omnia Pontus Erant, deerant quo { que } littora Ponto.
p-acp dt n1 vvg p-acp dt n1: fw-la np1 fw-la, fw-la fw-la { fw-fr } fw-la fw-la.
(27) part (DIV2)
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1546
All was a Sea, and that sea had no shores. The Deluge of sin is no lesse now, then was thē the deluge of Waters.
All was a Sea, and that sea had no shores. The Deluge of since is no less now, then was them the deluge of Waters.
d vbds dt n1, cc d n1 vhd dx n2. dt n1 pp-f n1 vbz dx av-dc av, av vbds pno32 dt n1 pp-f n2.
(27) part (DIV2)
282
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1547
The floud of wickednesse brought that floud of vengeance. If their soules had not bene first drowned, their bodies had not bene ouerwhelmed.
The flood of wickedness brought that flood of vengeance. If their Souls had not be First drowned, their bodies had not be overwhelmed.
dt n1 pp-f n1 vvd d n1 pp-f n1. cs po32 n2 vhd xx vbn ord vvn, po32 n2 vhd xx vbn vvn.
(27) part (DIV2)
282
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1548
The same ouer-flowing of iniquity shall at last drowne the world in fire. The World may be very fitly compared to the Sea in many concurrences.
The same overflowing of iniquity shall At last drown the world in fire. The World may be very fitly compared to the Sea in many concurrences.
dt d j-vvg pp-f n1 vmb p-acp ord vvi dt n1 p-acp n1. dt n1 vmb vbi av av-j vvn p-acp dt n1 p-acp d n2.
(27) part (DIV2)
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1549
1. The Sea is an vnquiet Element, a fuming & foming beast, which none but the Makers hand can bridle.
1. The Sea is an unquiet Element, a fuming & foaming beast, which none but the Makers hand can bridle.
crd dt n1 vbz dt j n1, dt n-vvg cc j-vvg n1, r-crq pix p-acp dt ng1 n1 vmb vvi.
(27) part (DIV2)
284
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1550
Math. 8. What manner of man is this, that euen the Winds and the Sea obey him? The world is in full measure as vnruly.
Math. 8. What manner of man is this, that even the Winds and the Sea obey him? The world is in full measure as unruly.
np1 crd q-crq n1 pp-f n1 vbz d, cst av-j dt n2 cc dt n1 vvb pno31? dt n1 vbz p-acp j n1 c-acp j.
(27) part (DIV2)
284
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1551
It is the Lord that stilleth the noise of the Seas, the roaring of their waues,
It is the Lord that stilleth the noise of the Seas, the roaring of their waves,
pn31 vbz dt n1 cst vvz dt n1 pp-f dt n2, dt n-vvg pp-f po32 n2,
(27) part (DIV2)
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1552
and the tumult of the people. Where the Psalmist matcheth roaring waues, and roaring men: and the tumult of the people. Where the Psalmist Matches roaring waves, and roaring men:
cc dt n1 pp-f dt n1. c-crq dt n1 vvz vvg n2, cc j-vvg n2:
(27) part (DIV2)
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1553
the raging of the Sea with the madnesse of the world. And yet God is able to stil them both.
the raging of the Sea with the madness of the world. And yet God is able to still them both.
dt j-vvg pp-f dt n1 p-acp dt n1 pp-f dt n1. cc av np1 vbz j p-acp av pno32 d.
(27) part (DIV2)
284
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1554
The Prophet calles the Sea a raging creature, and therein yoakes it with the wicked.
The Prophet calls the Sea a raging creature, and therein yokes it with the wicked.
dt n1 vvz dt n1 dt j-vvg n1, cc av n2 pn31 p-acp dt j.
(27) part (DIV2)
284
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1555
The wicked are like the troubled Sea, when it cannot rest, whose waters cast vp mire and dirt. The wicked Are like the troubled Sea, when it cannot rest, whose waters cast up mire and dirt.
dt j vbr av-j dt j-vvn n1, c-crq pn31 vmbx vvi, rg-crq n2 vvd a-acp n1 cc n1.
(27) part (DIV2)
284
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1556
Vnà Eurus { que } Notus { que } ruunt, creber { que } procellis Affricus, et vastos tollunt ad littora fluctus. Vnà Eurus { que } Notus { que } ruunt, creber { que } procellis African, et vastos tollunt ad littora Fluctus.
fw-fr np1 { fw-fr } fw-la { fw-fr } fw-la, fw-ge { fw-fr } fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la.
(27) part (DIV2)
285
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1557
Yet the Lord gathereth the waters of the sea together as an heape: and layeth vp the depth in store-houses.
Yet the Lord gathereth the waters of the sea together as an heap: and Layeth up the depth in storehouses.
av dt n1 vvz dt n2 pp-f dt n1 av p-acp dt n1: cc vvz a-acp dt n1 p-acp n2.
(27) part (DIV2)
285
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1558
Heare God himselfe speake to this boystrous Element. Iob. 38. Hitherto shalt thou come, but no further:
Hear God himself speak to this boisterous Element. Job 38. Hitherto shalt thou come, but no further:
vvb np1 px31 vvi p-acp d j n1. zz crd av vm2 pns21 vvi, cc-acp dx jc:
(27) part (DIV2)
285
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1559
and here shall thy proud waues be stayed: Let me say truely of God, what Pliny of Nature, in this Element.and Here shall thy proud waves be stayed: Let me say truly of God, what pliny of Nature, in this Element.
cc av vmb po21 j n2 vbb vvn: vvb pno11 vvi av-j pp-f np1, r-crq np1 pp-f n1, p-acp d n1.
(27) part (DIV2)
285
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1560
Hîc ipsa se Natura vincit numerosis modis. God, who is maruellous in all his wayes, wonderfull in all his workes;Hîc ipsa se Nature vincit numerosis modis. God, who is marvelous in all his ways, wonderful in all his works;
fw-la fw-la fw-la fw-la fw-la fw-gr fw-la. np1, r-crq vbz j p-acp d po31 n2, j p-acp d po31 n2;
(27) part (DIV2)
285
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1561
is in the Sea most wonderfully wonderfull. It is called Aequor, quasi minimè aequum: so (I thinke) the World mundus, quasi minimè mundus.
is in the Sea most wonderfully wonderful. It is called Aequor, quasi minimè Aequum: so (I think) the World World, quasi minimè World.
vbz p-acp dt n1 av-ds av-j j. pn31 vbz vvn fw-la, fw-la fw-la fw-la: av (pns11 vvb) dt n1 fw-la, fw-la fw-la fw-la.
(27) part (DIV2)
285
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1562
Sometime Fretum à fremitu; of a boysterous and troublesome nature. The VVorld is full of molesting vexations, no lesse then the Sea.
Sometime Fretum à fremitu; of a boisterous and troublesome nature. The World is full of molesting vexations, no less then the Sea.
av np1 fw-fr fw-la; pp-f dt j cc j n1. dt n1 vbz j pp-f vvg n2, av-dx av-dc cs dt n1
(27) part (DIV2)
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1563
1. Sometimes it swels with Pride, as the Sea with waues;
1. Sometime it Swells with Pride, as the Sea with waves;
crd av pn31 vvz p-acp n1, p-acp dt n1 p-acp n2;
(27) part (DIV2)
286
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1564
which Dauid saith, mount vp to heauen. Behold that Babilonian Lucifer, saying, I will exalt my throne aboue the stars of God.
which David Says, mount up to heaven. Behold that Babylonian Lucifer, saying, I will exalt my throne above the Stars of God.
r-crq np1 vvz, vvb a-acp p-acp n1. vvb cst jp np1, vvg, pns11 vmb vvi po11 n1 p-acp dt n2 pp-f np1.
(27) part (DIV2)
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1565
I will ascend aboue the heights of the Clouds: I will be like the most High.
I will ascend above the heights of the Clouds: I will be like the most High.
pns11 vmb vvi p-acp dt n2 pp-f dt n2: pns11 vmb vbi av-j dt av-ds j.
(27) part (DIV2)
286
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1566
Pride is haughty, and walks with a stretched out neck, and with an eleuated head: as if at euery steppe it could knocke out a starre in heauen. Pride is haughty, and walks with a stretched out neck, and with an elevated head: as if At every step it could knock out a star in heaven.
n1 vbz j, cc vvz p-acp dt vvd av n1, cc p-acp dt vvn n1: c-acp cs p-acp d n1 pn31 vmd vvi av dt n1 p-acp n1.
(27) part (DIV2)
286
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1567
Especially the proud man, like the Sea, swels if the Moone inclines, if his Mistris grace him.
Especially the proud man, like the Sea, Swells if the Moon inclines, if his Mistress grace him.
av-j dt j n1, av-j dt n1, vvz cs dt n1 vvz, cs po31 n1 vvi pno31.
(27) part (DIV2)
286
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1568
2. Vaineglory is the winde, that raiseth vp the billowes of this Sea. The off spring of the reuiued world are erecting a turret, whose battlements were meant to threaten heauen.
2. Vainglory is the wind, that Raiseth up the billows of this Sea. The off spring of the revived world Are erecting a turret, whose battlements were meant to threaten heaven.
crd n1 vbz dt n1, cst vvz a-acp dt n2 pp-f d n1 dt vvn n1 pp-f dt j-vvn n1 vbr vvg dt n1, rg-crq n2 vbdr vvn pc-acp vvi n1.
(27) part (DIV2)
287
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1569
Did they it in an holy ambition of such neighbourhood? No: they loued not heauen so well.
Did they it in an holy ambition of such neighbourhood? No: they loved not heaven so well.
vdd pns32 pn31 p-acp dt j n1 pp-f d n1? uh-dx: pns32 vvd xx n1 av av.
(27) part (DIV2)
287
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1570
Did they it for security vpon earth? Neither: for Feriunt summos fulgura montes; the nearer to heauen, the more subiect to thunder, lightning,
Did they it for security upon earth? Neither: for Feriunt summos Fulgura montes; the nearer to heaven, the more Subject to thunder, lightning,
vdd pns32 pn31 p-acp n1 p-acp n1? av-d: c-acp fw-la fw-la fw-la fw-la; dt av-jc p-acp n1, dt av-dc j-jn pc-acp vvi, n1,
(27) part (DIV2)
287
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1571
and those higher inflammations of heauen. VVheras Procul a loue, procul a fulmine, was the old saying:
and those higher inflammations of heaven. Whereas Procul a love, procul a fulmine, was the old saying:
cc d jc n2 pp-f n1. cs fw-la dt n1, fw-la dt fw-la, vbds dt j n-vvg:
(27) part (DIV2)
287
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1572
Far from Iupiter, far from his thunder. far from Iupiter, Far from his thunder.
av-j p-acp np1, av-j p-acp po31 n1.
(27) part (DIV2)
287
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1573
Their purpose was onely glory in this world. And as the Psalmist saith, that the winde raiseth the billows of the sea. He commandeth & raiseth the stormy wind:
Their purpose was only glory in this world. And as the Psalmist Says, that the wind Raiseth the billows of the sea. He commands & Raiseth the stormy wind:
po32 n1 vbds av-j n1 p-acp d n1. cc p-acp dt n1 vvz, cst dt n1 vvz dt n2 pp-f dt n1. pns31 vvz cc vvz dt j n1:
(27) part (DIV2)
287
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1574
which lifteth vp the waues thereof. So Ambition was the wind, that reared those waues and wals of pride. which lifts up the waves thereof. So Ambition was the wind, that reared those waves and walls of pride.
r-crq vvz a-acp dt n2 av. av n1 vbds dt n1, cst vvd d n2 cc n2 pp-f n1.
(27) part (DIV2)
287
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1575
3. The World like the sea, is blew with enuy, liuid with malice. It is the nature of worldlings to ouer-vexe themselues at the succesfull fortunes of others.
3. The World like the sea, is blue with envy, livid with malice. It is the nature of worldlings to ouer-vexe themselves At the successful fortune's of Others.
crd dt n1 av-j dt n1, vbz j-jn p-acp n1, j-jn p-acp n1. pn31 vbz dt n1 pp-f n2 p-acp j px32 p-acp dt j n2 pp-f n2-jn.
(27) part (DIV2)
288
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1576
God must do nothing for another man, but his euill eye thinkes himselfe wrong'd. He repines at that shower, which fals not on his owne ground.
God must do nothing for Another man, but his evil eye thinks himself wronged. He repines At that shower, which falls not on his own ground.
np1 vmb vdi pix p-acp j-jn n1, cc-acp po31 j-jn n1 vvz px31 vvn. pns31 vvz p-acp d n1, r-crq vvz xx p-acp po31 d n1.
(27) part (DIV2)
288
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1577
The pretions balmes distill'd from heauen on neighbours breake the malicious mans head. Hee hath in him no honesty,
The pretions balms distilled from heaven on neighbours break the malicious men head. He hath in him no honesty,
dt j n2 vvn p-acp n1 p-acp ng2 vvb dt j ng1 n1. pns31 vhz p-acp pno31 dx n1,
(27) part (DIV2)
288
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1578
but especially wants an honest eye. He wounds himselfe to see others healed.
but especially Wants an honest eye. He wounds himself to see Others healed.
cc-acp av-j vvz dt j n1. pns31 vvz px31 pc-acp vvi n2-jn vvn.
(27) part (DIV2)
288
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1579
Neyther are the blowes, he giues his owne soule, transient flashes, or lashes that leaue no impression behind them:
Neither Are the blows, he gives his own soul, Transient flashes, or Lashes that leave no impression behind them:
av-dx vbr dt n2, pns31 vvz po31 d n1, j n2, cc n2 cst vvb dx n1 p-acp pno32:
(27) part (DIV2)
288
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1580
but markes that he carries with him to his graue: a leane, macilent, affamished body; a soule selfe beaten blacke and blew.
but marks that he carries with him to his graven: a lean, macilent, affamished body; a soul self beaten black and blue.
cc-acp n2 cst pns31 vvz p-acp pno31 p-acp po31 n1: dt j, j, j n1; dt n1 n1 vvn j-jn cc j-jn.
(27) part (DIV2)
288
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1581
4. Sometimes it boyles with wrath: and herein the world and the sea are very semblable.
4. Sometime it boils with wrath: and herein the world and the sea Are very semblable.
crd av pn31 vvz p-acp n1: cc av dt n1 cc dt n1 vbr av j.
(27) part (DIV2)
289
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1582
A mad & impatient element it is; how vnfit to figure man! Ye• … such is his indignation;
A mad & impatient element it is; how unfit to figure man! Ye• … such is his Indignation;
dt j cc j n1 pn31 vbz; c-crq j pc-acp vvi n1! np1 … d vbz po31 n1;
(27) part (DIV2)
289
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1583
if in the rage and fury of the sea there be not more mercy. There is a time when the sea ceaseth from her raging:
if in the rage and fury of the sea there be not more mercy. There is a time when the sea ceases from her raging:
cs p-acp dt n1 cc n1 pp-f dt n1 a-acp vbb xx dc n1. pc-acp vbz dt n1 c-crq dt n1 vvz p-acp po31 j-vvg:
(27) part (DIV2)
289
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1584
but the turbulent perturbations of this passion in the world continue without remission or interruption.
but the turbulent perturbations of this passion in the world continue without remission or interruption.
p-acp dt j n2 pp-f d n1 p-acp dt n1 vvb p-acp n1 cc n1.
(27) part (DIV2)
290
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1585
The angry man is compared to a Ship sent into the sea quae Daemonem habet gubernator• … m;
The angry man is compared to a Ship sent into the sea Quae Daemonem habet gubernator• … m;
dt j n1 vbz vvn p-acp dt n1 vvd p-acp dt n1 fw-la fw-la fw-la n1 … sy;
(27) part (DIV2)
290
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1586
which hath the Deuill for the Pilot. Ira mortalium debet esse mortalis. The anger of mortal man should be mortall, like himselfe.
which hath the devil for the Pilot. Ira mortalium debet esse Mortalis. The anger of Mortal man should be Mortal, like himself.
r-crq vhz dt n1 p-acp dt n1 fw-la fw-la fw-la fw-la fw-la. dt n1 pp-f j-jn n1 vmd vbb j-jn, av-j px31.
(27) part (DIV2)
290
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1587
But we say of many, as Va• … er. Max. of Sylla: It is a question,
But we say of many, as Va• … er. Max. of Sylla: It is a question,
cc-acp pns12 vvb pp-f d, c-acp np1 … fw-ge. np1 pp-f np1: pn31 vbz dt n1,
(27) part (DIV2)
290
Page 14
1588
whether they or their anger dye first: or whether death preuents them both together.whither they or their anger die First: or whither death prevents them both together.
cs pns32 cc po32 n1 vvi ord: cc cs n1 vvz pno32 d av.
(27) part (DIV2)
290
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1589
If you looke into this troubled Sea of anger, and desire to see the Image of a man: behold, you finde fiery eyes, a faltring tong, gnashing teeth, a heart boyling in brine,
If you look into this troubled Sea of anger, and desire to see the Image of a man: behold, you find fiery eyes, a faltering tonge, gnashing teeth, a heart boiling in brine,
cs pn22 vvb p-acp d j-vvn n1 pp-f n1, cc n1 pc-acp vvi dt n1 pp-f dt n1: vvb, pn22 vvb j n2, dt vvg n1, vvg n2, dt n1 vvg p-acp n1,
(27) part (DIV2)
290
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1590
and drying vp the moysture of the flesh; till there be scarse any part lest of his right composition.
and drying up the moisture of the Flesh; till there be scarce any part lest of his right composition.
cc vvg a-acp dt n1 pp-f dt n1; c-acp pc-acp vbi av-j d n1 cs pp-f po31 j-jn n1.
(27) part (DIV2)
290
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1591
The tumultuous rage of the world so reekes with these passions, that the company of those men is as ominous and full of euill bodings, as the foming Sea.
The tumultuous rage of the world so reeks with these passion, that the company of those men is as ominous and full of evil bodings, as the foaming Sea.
dt j n1 pp-f dt n1 av vvz p-acp d n2, cst dt n1 pp-f d n2 vbz a-acp j cc j pp-f j-jn n2-vvg, c-acp dt j-vvg n1
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290
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1592
5. The Sea is not more deepe then the World. A bottomlesse subtlety is in mens hearts,
5. The Sea is not more deep then the World. A bottomless subtlety is in men's hearts,
crd dt n1 vbz xx av-dc j-jn cs dt n1. dt j n1 vbz p-acp ng2 n2,
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291
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1593
and an honest man wants a plummet to sound it. Pollicy and Piety haue parted company;
and an honest man Wants a plummet to found it. Policy and Piety have parted company;
cc dt j n1 vvz dt n1 pc-acp vvi pn31. n1 cc n1 vhb vvn n1;
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291
Page 14
1594
and it is to be feared, they will hardly euer meete againe.
and it is to be feared, they will hardly ever meet again.
cc pn31 vbz pc-acp vbi vvn, pns32 vmb av av vvi av.
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291
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1595
He is counted a shallow fellow, that is, as the Scripture commends Iacob, a plaine man, dwelling in tents.
He is counted a shallow fellow, that is, as the Scripture commends Iacob, a plain man, Dwelling in tents.
pns31 vbz vvn dt j n1, cst vbz, c-acp dt n1 vvz np1, dt j n1, vvg p-acp n2.
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291
Page 14
1596
New deuices, trickes, plots, and stratagoms are only in request.
New devices, tricks, plots, and stratagoms Are only in request.
j n2, n2, n2, cc n2 vbr av-j p-acp n1.
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291
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1597
Doe you not know the reason hereof? The world is a Sea; and in this Sea is plaine-dealing drown'd.
Do you not know the reason hereof? The world is a Sea; and in this Sea is plain-dealing drowned.
vdb pn22 xx vvi dt n1 av? dt n1 vbz dt n1; cc p-acp d n1 vbz j-jn vvn.
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291
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1598
6. There is foming luxury in this Sea: a corrupt and stinking froth, which the world casts vp.
6. There is foaming luxury in this Sea: a corrupt and stinking froth, which the world Cast up.
crd pc-acp vbz vvg n1 p-acp d n1: dt j cc j-vvg n1, r-crq dt n1 vvz a-acp.
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292
Page 14
1599
The steame of lust in this mare mortuum fumes perpetually; poysons the ayre we breathe;
The steam of lust in this mare mortuum fumes perpetually; poisons the air we breathe;
dt n1 pp-f vvb p-acp d fw-la fw-la n2 av-j; n2 dt n1 pns12 vvb;
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292
Page 14
1600
and like a thicke fogge, riseth vp to heauen, as if it would exhale vengeance from aboue the clouds.
and like a thick fog, Riseth up to heaven, as if it would exhale vengeance from above the Clouds.
cc av-j dt j n1, vvz a-acp p-acp n1, c-acp cs pn31 vmd vvi n1 p-acp p-acp dt n2.
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292
Page 15
1601
This spumy fome is on the surface of the world, and runnes like a white leprosie ouer the body of it.
This spumy foam is on the surface of the world, and runs like a white leprosy over the body of it.
d j n1 vbz p-acp dt n1 pp-f dt n1, cc vvz av-j dt j-jn n1 p-acp dt n1 pp-f pn31.
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292
Page 15
1602
Commend the world, ye affecters and affected of it: there is a fome that spoiles the beauty.
Commend the world, you affecters and affected of it: there is a foam that spoils the beauty.
vvb dt n1, pn22 n2 cc j-vvn pp-f pn31: pc-acp vbz dt n1 cst vvz dt n1.
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292
Page 15
1603
Praise it no further then Naaman was, 2. King. 5. He was Captaine of the hoast of the King of Syria, a great man with his maister, and honourable, because the Lord by him had giuen deliuerance to Syria:
Praise it no further then Naaman was, 2. King. 5. He was Captain of the host of the King of Syria, a great man with his master, and honourable, Because the Lord by him had given deliverance to Syria:
n1 pn31 av-dx av-jc cs np1 vbds, crd n1. crd pns31 vbds n1 pp-f dt n1 pp-f dt n1 pp-f np1, dt j n1 p-acp po31 n1, cc j, c-acp dt n1 p-acp pno31 vhd vvn n1 p-acp np1:
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1604
He was also a mighty man in valor, but he was a Leaper. There is a blurre in the end of the Encomium: a blanke in the Catastrophe: a prickle vnder the rose. But he was a leaper. This veruntamen marres all.He was also a mighty man in valour, but he was a Leaper. There is a blur in the end of the Encomium: a blank in the Catastrophe: a prickle under the rose. But he was a leaper. This Veruntamen mars all.
pns31 vbds av dt j n1 p-acp n1, cc-acp pns31 vbds dt n1. pc-acp vbz dt vvi p-acp dt n1 pp-f dt fw-la: dt j p-acp dt n1: dt n1 p-acp dt n1. p-acp pns31 vbds dt jc. d fw-la vvz d.
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1605
The world you say, is spaciosus, speciosus; beautifull, bountifull; rich, delightfull: But it is leprous. There is a Sed to it:
The world you say, is spaciosus, Specious; beautiful, bountiful; rich, delightful: But it is leprous. There is a Said to it:
dt n1 pn22 vvb, vbz n1, fw-la; j, j; j, j: cc-acp pn31 vbz j. pc-acp vbz dt j-vvn p-acp pn31:
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292
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1606
a filthy some that defiles it. 7. The world, as the Sea, is a swallowing Gulfe.
a filthy Some that defiles it. 7. The world, as the Sea, is a swallowing Gulf.
dt j d cst vvz pn31. crd dt n1, p-acp dt n1, vbz dt j-vvg n1.
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292
Page 15
1607
It deuoures more then the Sea of Rome: yea, and will deuoure that to at last.
It devours more then the Sea of Room: yea, and will devour that to At last.
pn31 vvz av-dc cs dt n1 pp-f vvi: uh, cc vmb vvi cst p-acp p-acp ord.
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293
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1608
It swallowes those that swallow it:
It Swallows those that swallow it:
pn31 n2 d cst vvb pn31:
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293
Page 15
1609
and will triumph one day with insultation ouer the hugest Cormorants, whose gorges haue bene long ingurgitated with the world; In visceribus meis sunt:
and will triumph one day with insultation over the hugest Cormorants, whose gorges have be long ingurgitated with the world; In visceribus meis sunt:
cc vmb vvi crd n1 p-acp n1 p-acp dt js n2, rg-crq vvz vhb vbn av-j vvn p-acp dt n1; p-acp fw-la fw-la fw-la:
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Page 15
1610
They are all in my bowels. The Gentleman hath swallowed many a poore man: the Merchant swallowes the Gentleman:They Are all in my bowels. The Gentleman hath swallowed many a poor man: the Merchant Swallows the Gentleman:
pns32 vbr d p-acp po11 n2. dt n1 vhz vvn d dt j n1: dt n1 n2 dt n1:
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293
Page 15
1611
& at last this Sea swallowes the Merchant. There are foure great deuourers in the world, Luxury, Pride, Gluttony, Couetousnesse.
& At last this Sea Swallows the Merchant. There Are foure great devourers in the world, Luxury, Pride, Gluttony, Covetousness.
cc p-acp ord d n1 n2 dt n1. pc-acp vbr crd j n2 p-acp dt n1, n1, n1, n1, n1.
(27) part (DIV2)
293
Page 15
1612
The Prophet I• … l speakes of foure horrible destroyers. That which the Palmer worme hath left, hath the Locust eaten:
The Prophet I• … l speaks of foure horrible destroyers. That which the Palmer worm hath left, hath the Locust eaten:
dt n1 n1 … sy vvz pp-f crd j n2. cst r-crq dt n1 n1 vhz vvn, vhz dt n1 vvn:
(27) part (DIV2)
293
Page 15
1613
that which the Locust hath left, hath the Canker-worme caten: and that which the Canker-worme hath left, hath the Caterpiller eaten. that which the Locust hath left, hath the Cankerworm Caten: and that which the Cankerworm hath left, hath the Caterpillar eaten.
cst r-crq dt n1 vhz vvn, vhz dt n1 vvn: cc cst r-crq dt n1 vhz vvn, vhz dt n1 vvn.
(27) part (DIV2)
293
Page 15
1614
The Palmer is Luxury: the Locust Pride: the Canker Gluttony: and you all know that the Caterpiller is Couetousnesse. Luxury, like the Palmer, swallowes much in the world: that which luxury leaues vnspent, Pride the locust deuoures:
The Palmer is Luxury: the Locust Pride: the Canker Gluttony: and you all know that the Caterpillar is Covetousness. Luxury, like the Palmer, Swallows much in the world: that which luxury leaves unspent, Pride the locust devours:
dt n1 vbz n1: dt n1 n1: dt n1 n1: cc pn22 d vvb cst dt n1 vbz n1. n1, av-j dt n1, n2 av-d p-acp dt n1: cst r-crq n1 vvz j, n1 dt n1 vvz:
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293
Page 16
1615
the scraps of Pride, the Canker Gluttony eates, and the fragments of all the former, the Caterpiller Couetousnesse soone dispatcheth.
the scraps of Pride, the Canker Gluttony eats, and the fragments of all the former, the Caterpillar Covetousness soon dispatcheth.
dt n2 pp-f n1, dt n1 n1 vvz, cc dt n2 pp-f d dt j, dt n1 n1 av vvz.
(27) part (DIV2)
293
Page 16
1616
These be the worlds foure widethroated Swallowers.
These be the world's foure widethroated Swallowers.
np1 vbb dt n2 crd j n2.
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293
Page 16
1617
These circumstances haue demonstrated (the first instance of this comparison) the tumultuous turbulency of the world. There be many other resemblances of it to the Sea.
These Circumstances have demonstrated (the First instance of this comparison) the tumultuous turbulency of the world. There be many other resemblances of it to the Sea.
d n2 vhb vvn (dt ord n1 pp-f d n1) dt j n1 pp-f dt n1. pc-acp vbi d j-jn n2 pp-f pn31 p-acp dt n1
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294
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1618
2. Mare amarum. The Sea is bitter, and therfore called the sea. A quo dominatio, denominatio.
2. Mare amarum. The Sea is bitter, and Therefore called the sea. A quo dominatio, denominatio.
crd fw-la fw-la. dt n1 vbz j, cc av vvd dt n1. dt fw-la fw-la, fw-la.
(27) part (DIV2)
295
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1619
The waters therof are also salt and brinish. Al demonstrates the world to haue an vnsauory rellish. So it hath truely;
The waters thereof Are also salt and brinish. All demonstrates the world to have an unsavoury relish. So it hath truly;
dt n2 av vbr av n1 cc j. d vvz dt n1 pc-acp vhi dt j n1. av pn31 vhz av-j;
(27) part (DIV2)
295
Page 16
1620
whether we respect the works or the pleasures of it.
whither we respect the works or the pleasures of it.
cs pns12 vvb dt vvz cc dt n2 pp-f pn31.
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295
Page 16
1621
The workes of this sea are the waters of Marah. Exod. 15. If we be true Israelites, when we come to the waters of this Marah, we cannot drinke of the waters of Marah; for they are bitter.
The works of this sea Are the waters of Marah. Exod 15. If we be true Israelites, when we come to the waters of this Marah, we cannot drink of the waters of Marah; for they Are bitter.
dt n2 pp-f d n1 vbr dt n2 pp-f np1. np1 crd cs pns12 vbb j np2, c-crq pns12 vvb p-acp dt n2 pp-f d np1, pns12 vmbx vvi pp-f dt n2 pp-f np1; c-acp pns32 vbr j.
(27) part (DIV2)
296
Page 16
1622
The workes of the world haue an vnsauory rellish. Would you know what they are? Aske S. Iohn.
The works of the world have an unsavoury relish. Would you know what they Are? Ask S. John.
dt n2 pp-f dt n1 vhb dt j n1. vmd pn22 vvi r-crq pns32 vbr? vvb n1 np1.
(27) part (DIV2)
296
Page 16
1623
All that is in the world, the lust of the flesh, the lust of the eyes, All that is in the world, the lust of the Flesh, the lust of the eyes,
d cst vbz p-acp dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n2,
(27) part (DIV2)
296
Page 16
1624
and the pride of life, is not of the Father, but is of the world. Haec tria pro trino Numine mundus habet. and the pride of life, is not of the Father, but is of the world. Haec tria Pro Trino Numine World habet.
cc dt n1 pp-f n1, vbz xx pp-f dt n1, cc-acp vbz pp-f dt n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(27) part (DIV2)
296
Page 16
1625
Aske S. Paul. Adultery, fornication, vncleanesse, lasciuiousnesse, Idolatry, witch craft, hatred, variance, emulations, wrath, strife, seditions, heresies, enuyings, murthers, drunkennes, reuellings:
Ask S. Paul. Adultery, fornication, uncleanness, lasciviousness, Idolatry, witch craft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, Drunkenness, revellings:
vvb np1 np1. n1, n1, n1, n1, n1, n1 n1, n1, n1, n2, n1, n1, n2, n2, n2-vvg, n2, n1, n2-vvg:
(27) part (DIV2)
296
Page 16
1626
These opera tenebrarum are bitter workes: branches springing from that roote, which beareth gall and wormewood. Deut. 29. Sowre and wilde grapes which the soule of God abhorreth.
These opera tenebrarum Are bitter works: branches springing from that root, which bears Gall and wormwood. Deuteronomy 29. Sour and wild grapes which the soul of God abhorreth.
d fw-la fw-la vbr j vvz: n2 vvg p-acp d n1, r-crq vvz n1 cc n1. np1 crd j cc j n2 r-crq dt n1 pp-f np1 vvz.
(27) part (DIV2)
296
Page 17
1627
As the good Simon told the bad Simon. Act. 8. Thou art in the gall of bitternesse, and bond of iniquity.
As the good Simon told the bad Simon. Act. 8. Thou art in the Gall of bitterness, and bound of iniquity.
p-acp dt j np1 vvd dt j np1. n1 crd pns21 vb2r p-acp dt n1 pp-f n1, cc n1 pp-f n1.
(27) part (DIV2)
296
Page 17
1628
Nay euen the delights of the world are bitter, sowre, and vnsauory.
Nay even the delights of the world Are bitter, sour, and unsavoury.
uh-x av dt n2 pp-f dt n1 vbr j, j, cc j.
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297
Page 17
1629
For if medio de fonte lepôrum, there hap not surgere amari aliquid; yet knowest thou not, it will be bitternesse in the end? Reioyce, oh yong man, in thy youth, & let thy heart cheare thee, &c. But know thou, that for all these things, God will bring thee into iudgmēt.
For if medio de Fonte lepôrum, there hap not surgere Amari Aliquid; yet Knowest thou not, it will be bitterness in the end? Rejoice, o young man, in thy youth, & let thy heart cheer thee, etc. But know thou, that for all these things, God will bring thee into judgement.
p-acp cs fw-la fw-fr fw-fr fw-la, pc-acp vvi xx fw-la fw-la j; av vv2 pns21 xx, pn31 vmb vbi n1 p-acp dt n1? vvb, uh j n1, p-acp po21 n1, cc vvb po21 n1 vvi pno21, av cc-acp vvb pns21, cst p-acp d d n2, np1 vmb vvi pno21 p-acp n1.
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297
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1630
It may be hony in the Palate, it is gal in the bowels.
It may be honey in the Palate, it is Gall in the bowels.
pn31 vmb vbi n1 p-acp dt n1, pn31 vbz n1 p-acp dt n2.
(27) part (DIV2)
297
Page 17
1631
Iob. 20. Though wickednesse be sweet in his mouth, though he hide it vnder his tongue:
Job 20. Though wickedness be sweet in his Mouth, though he hide it under his tongue:
zz crd cs n1 vbb j p-acp po31 n1, cs pns31 vvb pn31 p-acp po31 n1:
(27) part (DIV2)
297
Page 17
1632
Though he spare it, and forsake it not, but keepe it still within his mouth.
Though he spare it, and forsake it not, but keep it still within his Mouth.
cs pns31 vvb pn31, cc vvi pn31 xx, cc-acp vvb pn31 av p-acp po31 n1.
(27) part (DIV2)
297
Page 17
1633
Yet his meat in his bowels is turned, it is the gall of Aspes within him. Yet his meat in his bowels is turned, it is the Gall of Asps within him.
av po31 n1 p-acp po31 n2 vbz vvn, pn31 vbz dt n1 pp-f n2 p-acp pno31.
(27) part (DIV2)
297
Page 17
1634
He that swims in a full sea of riches, and is borne vp with whole flouds of delights, is but like a Sumpter-horse, that hath carried the Trunkes all day,
He that swims in a full sea of riches, and is born up with Whole floods of delights, is but like a Sumpter-horse, that hath carried the Trunks all day,
pns31 cst vvz p-acp dt j n1 pp-f n2, cc vbz vvn a-acp p-acp j-jn n2 pp-f n2, vbz cc-acp av-j dt n1, cst vhz vvn dt n2 d n1,
(27) part (DIV2)
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1635
and at night his treasure is taken from him, and himselfe turned into a foule stable; perhaps with a gall'd back.
and At night his treasure is taken from him, and himself turned into a foul stable; perhaps with a galled back.
cc p-acp n1 po31 n1 vbz vvn p-acp pno31, cc px31 vvn p-acp dt j n1; av p-acp dt vvd av.
(27) part (DIV2)
297
Page 17
1636
The rich worldling is but a hir'd Porter, that carries a great load of wealth on his weary backe all his day, till he grone vnder it:
The rich worldling is but a hired Porter, that carries a great load of wealth on his weary back all his day, till he groan under it:
dt j n1 vbz p-acp dt j-vvn n1, cst vvz dt j n1 pp-f n1 p-acp po31 j av d po31 n1, c-acp pns31 vvb p-acp pn31:
(27) part (DIV2)
297
Page 17
1637
at night, when the Sun of his life sets, it is taken from him; and he is turn'd into a foule stable, a squallid graue:
At night, when the Sun of his life sets, it is taken from him; and he is turned into a foul stable, a squalid graven:
p-acp n1, c-crq dt n1 pp-f po31 n1 vvz, pn31 vbz vvn p-acp pno31; cc pns31 vbz vvn p-acp dt j n1, dt j n1:
(27) part (DIV2)
297
Page 17
1638
perchance with a gall'd shoulder, a raw and macerated conscience. Say, the delights of this world were tollerably sweet;
perchance with a galled shoulder, a raw and macerated conscience. Say, the delights of this world were tolerably sweet;
av p-acp dt vvd n1, dt j cc j-vvn n1. vvb, dt n2 pp-f d n1 vbdr av-j j;
(27) part (DIV2)
297
Page 17
1639
yet euē this makes them bitter, that the sweetest ioyes of eternity are lost by ouer-louing them.
yet even this makes them bitter, that the Sweetest Joys of eternity Are lost by Overloving them.
av av d vvz pno32 j, cst dt js n2 pp-f n1 vbr vvn p-acp j pno32.
(27) part (DIV2)
298
Page 17
1640
There was a Romane, that in his will bequeathed a Legacie of a hundred Crownes to the greatest foole.
There was a Roman, that in his will bequeathed a Legacy of a hundred Crowns to the greatest fool.
pc-acp vbds dt jp, cst p-acp po31 n1 vvd dt n1 pp-f dt crd n2 p-acp dt js n1.
(27) part (DIV2)
298
Page 18
1641
The Executors inquiring in the Citie for such a one, were directed to a Nobleman, that hauing left his owne faire reuenues, Mannors & manners, became a Hog-heard.
The Executors inquiring in the city for such a one, were directed to a Nobleman, that having left his own fair revenues, Manors & manners, became a Hogherd.
dt n2 vvg p-acp dt n1 p-acp d dt pi, vbdr vvn p-acp dt n1, cst vhg vvn po31 d j n2, n2 cc n2, vvd dt j.
(27) part (DIV2)
298
Page 18
1642
All men consented, that he was the greatest foole. If such a Legacie were now giuen, the Heires neede not trouble themselues in scrutiny:
All men consented, that he was the greatest fool. If such a Legacy were now given, the Heirs need not trouble themselves in scrutiny:
av-d n2 vvn, cst pns31 vbds dt js n1. cs d dt n1 vbdr av vvn, dt n2 vvb xx vvi px32 p-acp n1:
(27) part (DIV2)
298
Page 18
1643
there be fooles enough to be found euery where:
there be Fools enough to be found every where:
pc-acp vbi n2 av-d pc-acp vbi vvn d c-crq:
(27) part (DIV2)
298
Page 18
1644
euen so many, as there bee worldlings: that refusing the honors of heauen, and the riches of glory, turne Hog-keepers, nay rather Hogges;
even so many, as there be worldlings: that refusing the honours of heaven, and the riches of glory, turn Hog-keepers, nay rather Hogs;
av av d, c-acp pc-acp vbi n2: cst vvg dt n2 pp-f n1, cc dt n2 pp-f n1, vvb n2, uh-x av-c n2;
(27) part (DIV2)
298
Page 18
1645
rooting in the earth, and eating huskes.
rooting in the earth, and eating husks.
j-vvg p-acp dt n1, cc vvg n2.
(27) part (DIV2)
298
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1646
But how bitter, saltish, and vnsauourie soeuer the Sea is, yet the Fishes that swim in it, exceedingly like it.
But how bitter, saltish, and unsavoury soever the Sea is, yet the Fish that swim in it, exceedingly like it.
cc-acp q-crq j, j, cc j av dt n1 vbz, av dt n2 cst vvb p-acp pn31, av-vvg j pn31.
(27) part (DIV2)
299
Page 18
1647
The World is not so distastfull to the heauenly palate, as it is sweete to the wicked.
The World is not so distasteful to the heavenly palate, as it is sweet to the wicked.
dt n1 vbz xx av j p-acp dt j n1, c-acp pn31 vbz j p-acp dt j.
(27) part (DIV2)
299
Page 18
1648
Who haue learned, though with that woe and curse. Esa. 5. To call good euill, and euill good;
Who have learned, though with that woe and curse. Isaiah 5. To call good evil, and evil good;
q-crq vhb vvn, cs p-acp d n1 cc n1. np1 crd pc-acp vvi j n-jn, cc j-jn j;
(27) part (DIV2)
299
Page 18
1649
bitter sweete, and sweete bitter. They strip themselues to adorne it, as the Israelites did for the Golden Calfe; and so adorned, adore it with deuoted hearts. bitter sweet, and sweet bitter. They strip themselves to adorn it, as the Israelites did for the Golden Calf; and so adorned, adore it with devoted hearts.
j j, cc j j. pns32 vvb px32 pc-acp vvi pn31, c-acp dt np1 vdd p-acp dt j n1; cc av vvn, vvb pn31 p-acp j-vvn n2.
(27) part (DIV2)
299
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1650
It is their Baal, their Idoll, their God. Alas! it is no God; more like, they will finde it a Deuill.
It is their Baal, their Idol, their God. Alas! it is no God; more like, they will find it a devil.
pn31 vbz po32 np1, po32 n1, po32 n1. np1! pn31 vbz dx n1; dc j, pns32 vmb vvi pn31 dt n1.
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1651
M. Fox in his Martyrologie hath a story of the men of Cockeram in Lancashire. By a threatning command from Bon• … r, they were charged to set vp a Rood in their church:
M. Fox in his Martyrology hath a story of the men of Cockeram in Lancashire. By a threatening command from Bon• … r, they were charged to Set up a Rood in their Church:
n1 n1 p-acp po31 n1 vhz dt n1 pp-f dt n2 pp-f n1 p-acp np1. p-acp dt j-vvg n1 p-acp np1 … sy, pns32 vbdr vvn pc-acp vvi a-acp dt n1 p-acp po32 n1:
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Page 18
1652
accordingly they compounded with a Caruer to make it. Being made, and erected, it seemes it was not so beautifull as they desir'd it;
accordingly they compounded with a Carver to make it. Being made, and erected, it seems it was not so beautiful as they desired it;
av-vvg pns32 vvn p-acp dt n1 pc-acp vvi pn31. vbg vvn, cc vvd, pn31 vvz pn31 vbds xx av j c-acp pns32 vvd pn31;
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1653
but with the harsh visage thereof scared their children. (And what should a R• … od serue for,
but with the harsh visage thereof scared their children. (And what should a R• … od serve for,
cc-acp p-acp dt j n1 av vvn po32 n2. (cc r-crq vmd dt np1 … zz vvi p-acp,
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1654
but to please children and fooles?) Heereupon they refused to pay the Caruer.
but to please children and Fools?) Hereupon they refused to pay the Carver.
cc-acp pc-acp vvi n2 cc n2?) av pns32 vvd pc-acp vvi dt n1.
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Page 19
1655
The Caruer complaines to the Iustice. The Iustice well examining and vnderstanding the matter, answeres the Townsmen. Go to, pay the workman; pay him:
The Carver complains to the Justice The justice well examining and understanding the matter, answers the Townsmen. Go to, pay the workman; pay him:
dt n1 vvz p-acp dt n1 dt n1 av vvg cc vvg dt n1, n2 dt n2. vvb p-acp, vvb dt n1; vvb pno31:
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1656
and get you home, and marke your Roode better. If it be not well-fauoured enough to make a God of;
and get you home, and mark your Rood better. If it be not well-favoured enough to make a God of;
cc vvb pn22 av-an, cc vvb po22 n1 jc. cs pn31 vbb xx j av-d pc-acp vvi dt n1 pp-f;
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1657
it is but clapping a paire of hornes on't, and it will serue to make an excellent Deuill.
it is but clapping a pair of horns oned, and it will serve to make an excellent devil.
pn31 vbz p-acp vvg dt n1 pp-f n2 p-acp|pn31, cc pn31 vmb vvi pc-acp vvi dt j n1.
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1658
So adde but your superstitious dotage, couetous oppressions, and racking extortions to the World, whereby you gore poore mens sides, and let out their heart-blouds:
So add but your superstitious dotage, covetous oppressions, and racking extortions to the World, whereby you gore poor men's sides, and let out their heart-bloods:
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1659
and though it bee no God to comfort, you shall finde it Deuill enough to confound.
and though it be no God to Comfort, you shall find it devil enough to confound.
cc cs pn31 vbb dx n1 pc-acp vvi, pn22 vmb vvi pn31 n1 av-d pc-acp vvi.
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1660
The world then is extremely bitter in digestion, what euer it be at the first rellish.
The world then is extremely bitter in digestion, what ever it be At the First relish.
dt n1 av vbz av-jn j p-acp n1, r-crq av pn31 vbb p-acp dt ord n1.
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1661
Well yet, as salt and bitter as this Ocean the world is, there is some good wrought out of this ill.
Well yet, as salt and bitter as this Ocean the world is, there is Some good wrought out of this ill.
av av, c-acp n1 cc j c-acp d n1 dt n1 vbz, pc-acp vbz d j vvn av pp-f d n-jn.
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1662
That supreme and infinite goodnesse deswades his Children from affecting it, by their experienced tartnesse of it.
That supreme and infinite Goodness deswades his Children from affecting it, by their experienced tartness of it.
cst j cc j n1 vvz po31 n2 p-acp vvg pn31, p-acp po32 j-vvn n1 pp-f pn31.
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1663
So the Nurse embitters the dugge, when she would weane the Infant.
So the Nurse embitters the dug, when she would wean the Infant.
np1 dt n1 vvz dt n1, c-crq pns31 vmd vvi dt n1.
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1664
How easily had Solomon bene drowned in this Sea, had hee not perceiued the distastfulnesse? when his vnderstanding & sense concludes, All is vexations his affections must needs begin to abhorre it.
How Easily had Solomon be drowned in this Sea, had he not perceived the distastfulnesse? when his understanding & sense concludes, All is vexations his affections must needs begin to abhor it.
c-crq av-j vhd np1 vbi vvn p-acp d n1, vhd pns31 xx vvn dt n1? c-crq po31 n1 cc n1 vvz, d vbz n2 po31 n2 vmb av vvi pc-acp vvi pn31.
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1665
Gods lets his looke into the world, as some go to Sea, to be Sea-sicke: that finding by experience, what they would not credit by relation, they may loath this troublesom world, and long to be in the Land of Promise. He that once throughly feeles the turbulencie of the Sea, wil loue the • … ry land, the better whiles he liues.
God's lets his look into the world, as Some go to Sea, to be Seasick: that finding by experience, what they would not credit by Relation, they may loath this troublesome world, and long to be in the Land of Promise. He that once thoroughly feels the turbulency of the Sea, will love the • … Rye land, the better while he lives.
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Page 19
1666
Our better spirituall health is not seldome wrought, by being first Sea-sicke, disquieted with the worlds vexations.
Our better spiritual health is not seldom wrought, by being First Seasick, disquieted with the world's vexations.
po12 j j n1 vbz xx av vvn, p-acp vbg ord j, vvn p-acp dt n2 n2.
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Page 19
1667
Salt water hath sometimes done as much good as sweet: hard things, as soft: as stones, as well as cotten, are good casting for a hawke.
Salt water hath sometime done as much good as sweet: hard things, as soft: as stones, as well as cotton, Are good casting for a hawk.
n1 n1 vhz av vdn p-acp d j c-acp j: j n2, c-acp j: c-acp n2, c-acp av c-acp n1, vbr j vvg p-acp dt n1.
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Page 20
1668
The crudities of sin in Dauids soule were vomited vp by a draught of this bitter water.
The crudities of since in David soul were vomited up by a draught of this bitter water.
dt n2 pp-f n1 p-acp npg1 n1 vbdr vvn a-acp p-acp dt n1 pp-f d j n1.
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Page 20
1669
That profuse Sonne would haue beene a longer stranger to his Fathers house; if the World had not put him to a Hogges dyet.
That profuse Son would have been a longer stranger to his Father's house; if the World had not put him to a Hogs diet.
cst j n1 vmd vhi vbn dt jc n1 p-acp po31 n2 n1; cs dt n1 vhd xx vvn pno31 p-acp dt n2 n1.
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Page 20
1670
Peter no sooner sees the billow, but he eiaculates to Christ, a short but substantiall prayer, Lord, saue me. Peter no sooner sees the billow, but he eiaculates to christ, a short but substantial prayer, Lord, save me.
np1 av-dx av-c vvz dt n1, cc-acp pns31 vvz p-acp np1, dt j p-acp j n1, n1, vvb pno11.
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300
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1671
For this cause is the world made to vs so full of afflictions. Christ promiseth to giue a reward, but not to take away persecutions.
For this cause is the world made to us so full of afflictions. christ promises to give a reward, but not to take away persecutions.
p-acp d n1 vbz dt n1 vvn p-acp pno12 av j pp-f n2. np1 vvz pc-acp vvi dt n1, cc-acp xx pc-acp vvi av n2.
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Page 20
1672
Blessed are they, which are persecuted for righteousnes sake: Blessed Are they, which Are persecuted for righteousness sake:
vvn vbr pns32, r-crq vbr vvn p-acp n1 n1:
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301
Page 20
1673
for theirs is the Kingdome of heauen. He doth not subtract all suffering, but addes a recompence, God doth so mingle, for theirs is the Kingdom of heaven. He does not subtract all suffering, but adds a recompense, God does so mingle,
c-acp png32 vbz dt n1 pp-f n1. pns31 vdz xx vvi d n1, cc-acp vvz dt n1, np1 vdz av vvi,
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301
Page 20
1674
and compound, and make them both of one indifferency and rellish: that wee can scarse distinguish which is the meat, and which the sawce;
and compound, and make them both of one indifferency and relish: that we can scarce distinguish which is the meat, and which the sauce;
cc vvi, cc vvi pno32 d pp-f crd n1 cc n1: cst pns12 vmb av-j vvi r-crq vbz dt n1, cc r-crq dt n1;
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301
Page 20
1675
both together norishing our spiritual health. You see the alike distastfulnes of the world and sea. This is the second resemblance.
both together nourishing our spiritual health. You see the alike distastfulnes of the world and sea. This is the second resemblance.
d av j-vvg po12 j n1. pn22 vvb dt av-j n1 pp-f dt n1 cc n1. d vbz dt ord n1.
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301
Page 20
1676
3. The sea doth cast forth her dead fishes; as if it labourd to purge it selfe of that which annoyes it:
3. The sea does cast forth her dead Fish; as if it laboured to purge it self of that which annoys it:
crd dt n1 vdz vvi av po31 j n2; c-acp cs pn31 vvn pc-acp vvi pn31 n1 pp-f d r-crq n2 pn31:
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1677
giuing onely contentfull solace and nutriment to those that naturally liue in it.
giving only contentful solace and nutriment to those that naturally live in it.
vvg av-j j n1 cc n1 p-acp d cst av-j vvi p-acp pn31.
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302
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1678
So does the world; cōtending to spew out those that are dead to it. 1. Cor. 4. We are made as the filth of the world,
So does the world; contending to spew out those that Are dead to it. 1. Cor. 4. We Are made as the filth of the world,
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302
Page 20
1679
& the off-scouring of all things vnto this day. No maruel if she pukes when we lye on her stomack. & the offscouring of all things unto this day. No marvel if she pukes when we lie on her stomach.
cc dt j pp-f d n2 p-acp d n1. uh-dx vvi cs pns31 vvz c-crq pns12 vvb p-acp po31 n1.
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302
Page 20
1680
A body inured to poisons, growes sicke & queasie at the receit of wholesome nourishment. Ioh. 15. If ye were of the world, the world would loue his owne.
A body inured to poisons, grows sick & queasy At the receipt of wholesome nourishment. John 15. If you were of the world, the world would love his own.
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Page 20
1681
But because you are not of the world, but I haue chosen you out of the world, therefore the world hates you. But Because you Are not of the world, but I have chosen you out of the world, Therefore the world hates you.
cc-acp c-acp pn22 vbr xx pp-f dt n1, cc-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22.
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Page 21
1682
Not a piece of the world, but all the world. Math. 10. You shall be hated of all men for my name sake.
Not a piece of the world, but all the world. Math. 10. You shall be hated of all men for my name sake.
xx dt n1 pp-f dt n1, p-acp d dt n1. np1 crd pn22 vmb vbi vvn pp-f d n2 p-acp po11 n1 n1.
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302
Page 21
1683
The godly are indeed the very health of the world. The Family thriues the better, that Ioseph but serues in.
The godly Are indeed the very health of the world. The Family thrives the better, that Ioseph but serves in.
dt j vbr av dt j n1 pp-f dt n1. dt n1 vvz dt jc, cst np1 p-acp vvz p-acp.
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Page 21
1684
The City is forborne so long as Lot is in it. The whole world stands for the Elects sake.
The city is forborn so long as Lot is in it. The Whole world Stands for the Elects sake.
dt n1 vbz vvn av av-j c-acp n1 vbz p-acp pn31. dt j-jn n1 vvz p-acp dt vvz n1.
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Page 21
1685
And if their number were accomplished, it should bee deliuered to the fire. Yet: oh strange!
And if their number were accomplished, it should be Delivered to the fire. Yet: o strange!
cc cs po32 n1 vbdr vvn, pn31 vmd vbi vvn p-acp dt n1. av: uh j!
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303
Page 21
1686
Eliah is said to trouble Israel: and the Apostles are thrust out of Cities for turbulent fellowes.Elijah is said to trouble Israel: and the Apostles Are thrust out of Cities for turbulent Fellows.
np1 vbz vvn p-acp vvb np1: cc dt n2 vbr vvn av pp-f n2 p-acp j n2.
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1687
But saith Ambros. Turbatur illa nauis, in qua Iudas fuit. The Shippe was troubled wherein Iudas was.
But Says Ambos Turbatur illa nauis, in qua Iudas fuit. The Ship was troubled wherein Iudas was.
p-acp vvz np1 fw-la fw-la fw-la, fw-la fw-la np1 fw-la. dt n1 vbds vvn c-crq np1 vbds.
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1688
Christ was in a Ship with the other Apostles, without Iudas: behold the winds are still, the sea is calme, the Ship safe. christ was in a Ship with the other Apostles, without Iudas: behold the winds Are still, the sea is Cam, the Ship safe.
np1 vbds p-acp dt n1 p-acp dt j-jn n2, p-acp np1: vvb dt n2 vbr av, dt n1 vbz j-jn, dt n1 j.
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Page 21
1689
Christ was in a Ship with Iudas amongst the rest, and Turbatur illa nauis: the winde blusters, the waues rore, christ was in a Ship with Iudas among the rest, and Turbatur illa nauis: the wind blusters, the waves roar,
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303
Page 21
1690
and a tempest endangers the vessell to ruine. Benefit multis ex societate boni. One goodman doth much good to many.
and a tempest endangers the vessel to ruin. Benefit multis ex Societate boni. One goodman does much good to many.
cc dt n1 vvz dt n1 pc-acp vvi. n1 fw-la fw-la vvi fw-la. crd n1 vdz d j p-acp d.
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Page 21
1691
He is not only as manacles to the hands of God, to hold them from the defulmination of iudgements;
He is not only as manacles to the hands of God, to hold them from the defulmination of Judgments;
pns31 vbz xx av-j c-acp n2 p-acp dt n2 pp-f np1, pc-acp vvi pno32 p-acp dt n1 pp-f n2;
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Page 21
1692
but is also a happy preuention of sin. He keepes God from being angry: he calmes him, when he is angry.
but is also a happy prevention of since. He keeps God from being angry: he calms him, when he is angry.
cc-acp vbz av dt j n1 pp-f n1. pns31 vvz np1 p-acp vbg j: pns31 vvz pno31, c-crq pns31 vbz j.
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1693
A godly man is like Dauids Harpe; he chaseth away the euill spirit from the company:
A godly man is like David Harp; he chases away the evil Spirit from the company:
dt j n1 vbz j npg1 n1; pns31 vvz av dt j-jn n1 p-acp dt n1:
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Page 21
1694
and he doth (as it were) coniure the Deuill.
and he does (as it were) conjure the devil.
cc pns31 vdz (c-acp pn31 vbdr) vvi dt n1.
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Page 21
1695
For in his presence, (as if he could worke miracles) Impudence growes ashamed, ribaldry appeares chast, drunkenesse is sober, blasphemers haue their lips seal'd vp,
For in his presence, (as if he could work Miracles) Impudence grows ashamed, ribaldry appears chaste, Drunkenness is Sobrium, blasphemers have their lips sealed up,
p-acp p-acp po31 n1, (c-acp cs pns31 vmd vvi n2) n1 vvz j, n1 vvz j, n1 vbz j, n2 vhb po32 n2 vvd a-acp,
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Page 21
1696
and the mouth of all wickednesse is stopp'd. This good comes by the good. Yet because they are dead to the world, it casts them out.
and the Mouth of all wickedness is stopped. This good comes by the good. Yet Because they Are dead to the world, it Cast them out.
cc dt n1 pp-f d n1 vbz vvn. d j vvz p-acp dt j. av c-acp pns32 vbr j p-acp dt n1, pn31 vvz pno32 av.
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1697
So the Gergesites did cast Christ out of their borders.
So the Gergesites did cast christ out of their borders.
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Page 22
1698
Math. 8. So the Pharises did cast the Conuert that was born blind, out of their Synagogue.
Math. 8. So the Pharisees did cast the Convert that was born blind, out of their Synagogue.
np1 crd np1 dt np1 vdd vvi dt vvb cst vbds vvn j, av pp-f po32 n1.
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Page 22
1699
Ioh. 9. So the Antiochians did cast Paul and Barnabas out of their coasts. Act. 12. Like Confectioners, that throw away the iuyce of the Orenges, and preserue onely the rindes:
John 9. So the antiochians did cast Paul and Barnabas out of their coasts. Act. 12. Like Confectioners, that throw away the juice of the Oranges, and preserve only the rinds:
np1 crd np1 dt njp2 vdd vvi np1 cc np1 av pp-f po32 n2. n1 crd j n2, cst vvb av dt n1 pp-f dt n2, cc vvi av-j dt n2:
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Page 22
1700
or as certaine Chymists, that cast all good extractions to the ground, and onely make much of the poison.
or as certain chemists, that cast all good extractions to the ground, and only make much of the poison.
cc c-acp j n2, cst vvd d j n2 p-acp dt n1, cc av-j vvi d pp-f dt n1.
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Page 22
1701
But if you will not bee picked vp of the world, you must adhere close to it,
But if you will not be picked up of the world, you must adhere close to it,
p-acp cs pn22 vmb xx vbi vvn a-acp pp-f dt n1, pn22 vmb vvi av-j p-acp pn31,
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Page 22
1702
and with alimental congruence please his stomack.
and with alimental congruence please his stomach.
cc p-acp j n1 vvb po31 n1.
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Page 22
1703
Wil you go to the Court? you must be proud, or you shal be despised.
Wil you go to the Court? you must be proud, or you shall be despised.
np1 pn22 vvb p-acp dt n1? pn22 vmb vbi j, cc pn22 vmb vbi vvn.
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Page 22
1704
Wil you to the city? you must be subtle, or you shall be cheated. Will you to the Country? you must partake of their ignorant and blinde dotage,
Wil you to the City? you must be subtle, or you shall be cheated. Will you to the Country? you must partake of their ignorant and blind dotage,
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Page 22
1705
and ioyne in their vicious customes, or you shall bee reiected.
and join in their vicious customs, or you shall be rejected.
cc vvi p-acp po32 j n2, cc pn22 vmb vbi vvn.
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1706
If you liue in the world, and not as the world, this Sea will spew you vp,
If you live in the world, and not as the world, this Sea will spew you up,
cs pn22 vvb p-acp dt n1, cc xx p-acp dt n1, d n1 vmb vvi pn22 a-acp,
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Page 22
1707
as too holy for their company. But let'hem.
as too holy for their company. But let'hem.
c-acp av j c-acp po32 n1. cc-acp vvb|pno32.
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1708
For God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, by whom the world is crucified vnto me, and I vnto the world.
For God forbid that I should glory, save in the Cross of our Lord Iesus christ, by whom the world is Crucified unto me, and I unto the world.
p-acp np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1 pp-f po12 n1 np1 np1, p-acp ro-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1.
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Page 22
1709
4. The Sea is no place to continue in. No man sailes there to saile there:
4. The Sea is no place to continue in. No man sails there to sail there:
crd dt n1 vbz dx n1 pc-acp vvi p-acp. dx n1 vvz a-acp pc-acp vvi a-acp:
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Page 22
1710
but as he propounds to his purpose a voyage, so to his hopes a returne. You hold him a prisoner, that is shut vp in close wals;
but as he propounds to his purpose a voyage, so to his hope's a return. You hold him a prisoner, that is shut up in close walls;
cc-acp c-acp pns31 vvz p-acp po31 n1 dt n1, av p-acp po31 n2 dt n1. pn22 vvb pno31 dt n1, cst vbz vvn a-acp p-acp j n2;
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1711
the doore of egresse barred against him.
the door of egress barred against him.
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1712
He is no lesse a Prisoner, (though his Iaile bee as large as the Sea) that must not set his foot on drye ground.
He is no less a Prisoner, (though his Jail be as large as the Sea) that must not Set his foot on dry ground.
pns31 vbz av-dx av-dc dt n1, (cs po31 n1 vbi a-acp j c-acp dt n1) d vmb xx vvi po31 n1 p-acp j n1.
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1713
The banks and shores be his prison walls:
The banks and shores be his prison walls:
dt n2 cc n2 vbb po31 n1 n2:
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306
Page 22
1714
& although he hath roome enough for his body, he is narrow'd vp in his desires. He findes bondage in liberty:
& although he hath room enough for his body, he is narrowed up in his Desires. He finds bondage in liberty:
cc cs pns31 vhz n1 av-d p-acp po31 n1, pns31 vbz vvn a-acp p-acp po31 n2. pns31 vvz n1 p-acp n1:
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Page 23
1715
the one halfe of the earth is but his prison; and he would change his walk for some little Iland.
the one half of the earth is but his prison; and he would change his walk for Some little Island.
dt crd n-jn pp-f dt n1 vbz p-acp po31 n1; cc pns31 vmd vvi po31 n1 p-acp d j n1.
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1716
The world in like sort, is no place to dwell in for euer. Selfe-flattering fooles, that so esteeme it.
The world in like sort, is no place to dwell in for ever. Self-flattering Fools, that so esteem it.
dt n1 p-acp j n1, vbz dx n1 pc-acp vvi p-acp c-acp av. j n2, cst av vvb pn31.
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307
Page 23
1717
Psal. 49. Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations:
Psalm 49. Their inward Thought is, that their houses shall continue for ever, and their Dwelling places to all generations:
np1 crd po32 j n1 vbz, cst po32 n2 vmb vvi p-acp av, cc po32 j-vvg n2 p-acp d n2:
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1718
therefore they call their lands after their owne names. As if the Sea were for mansion, not for transition.
Therefore they call their Lands After their own names. As if the Sea were for mansion, not for transition.
av pns32 vvb po32 n2 p-acp po32 d n2. c-acp cs dt n1 vbdr p-acp n1, xx p-acp n1.
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307
Page 23
1719
It was a glorious piece of the world, which rauished Peter desir'd to build Tabernacles on: Math. 17. yet it was perishable earth;
It was a glorious piece of the world, which ravished Peter desired to built Tabernacles on: Math. 17. yet it was perishable earth;
pn31 vbds dt j n1 pp-f dt n1, r-crq vvd np1 vvd p-acp vvb n2 p-acp: np1 crd av pn31 vbds j n1;
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Page 23
1720
and it might not be granted. Heauen onely hath mansions. Ioh. 14. (In my Fathers house there are many mansions;
and it might not be granted. Heaven only hath mansions. John 14. (In my Father's house there Are many mansions;
cc pn31 vmd xx vbi vvn. n1 av-j vhz n2. np1 crd (p-acp po11 ng1 n1 pc-acp vbr d n2;
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Page 23
1721
all the world else is but of tottering Tabernacles.) And immobile regnum. Heb. 12. a kingdome that cannot be shaken;
all the world Else is but of tottering Tabernacles.) And immobile Kingdom. Hebrew 12. a Kingdom that cannot be shaken;
d dt n1 av vbz p-acp pp-f j-vvg n2.) cc j fw-la. np1 crd dt n1 cst vmbx vbi vvn;
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307
Page 23
1722
when all the kingdomes and Principalities of the earth shall be ouerturned. This world then onely is for waftage.
when all the kingdoms and Principalities of the earth shall be overturned. This world then only is for waftage.
c-crq d dt n2 cc n2 pp-f dt n1 vmb vbi vvn. d n1 av av-j vbz p-acp n1.
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307
Page 23
1723
There is one Sea to all men common, but a different home.
There is one Sea to all men Common, but a different home.
pc-acp vbz crd n1 p-acp d n2 j, cc-acp dt j av-an.
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308
Page 23
1724
We are all in this world eyther Strangers or Straglers. The godly are strangers. 1. Pet. 2. Dearely beloued, I beseech you as Pilgrims and strangers, abstaine from fleshly lusts which fight against the soule.
We Are all in this world either Strangers or Stragglers. The godly Are Strangers. 1. Pet. 2. Dearly Beloved, I beseech you as Pilgrim's and Strangers, abstain from fleshly Lustiest which fight against the soul.
pns12 vbr d p-acp d n1 d ng1 cc n2. dt j vbr n2. crd np1 crd av-jn vvn, pns11 vvb pn22 c-acp ng1 cc n2, vvb p-acp j n2 r-crq vvb p-acp dt n1.
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1725
So that aged Patriarch acknowledged to the Egyptian King. Few and euill haue the dates of thy seruant beene in his Pilgrimage.
So that aged Patriarch acknowledged to the Egyptian King. Few and evil have the dates of thy servant been in his Pilgrimage.
av cst j-vvn n1 vvn p-acp dt jp n1. d cc j-jn vhb dt n2 pp-f po21 n1 vbi p-acp po31 n1.
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308
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1726
In that true golden legend of the Saints, it is said of them. They confessed that they were strangers & Pilgrims on the earth. The wicked are straglers too;
In that true golden legend of the Saints, it is said of them. They confessed that they were Strangers & Pilgrim's on the earth. The wicked Are stragglers too;
p-acp cst j j n1 pp-f dt n2, pn31 vbz vvn pp-f pno32. pns32 vvd cst pns32 vbdr n2 cc ng1 p-acp dt n1. dt j vbr n2 av;
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Page 23
1727
and howsoeuer conentur figere pedes, and to take their portion in this life.
and howsoever conentur figere pedes, and to take their portion in this life.
cc c-acp fw-la fw-la vvz, cc p-acp vvb po32 n1 p-acp d n1.
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308
Page 23
1728
Psal. 17. yet they must, with Iudas, to their owne home. We grow vpward, they goe forward, to heauen or hell, euery man to his owne place. Let the rich man promise his soule a Requiem here.
Psalm 17. yet they must, with Iudas, to their own home. We grow upward, they go forward, to heaven or hell, every man to his own place. Let the rich man promise his soul a Requiem Here.
np1 crd av pns32 vmb, p-acp np1, p-acp po32 d av-an. pns12 vvb av-j, pns32 vvb av-j, p-acp n1 cc n1, d n1 p-acp po31 d n1. vvb dt j n1 vvi po31 n1 dt n1 av.
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308
Page 24
1729
Lu. 12. 20. Let the Atheisticall Cardinal of Bourbon preferre his part in Paris to his part in Paradice: yet the sea is not to be dwelt on:
Lu. 12. 20. Let the Atheistical Cardinal of Bourbon prefer his part in paris to his part in Paradise: yet the sea is not to be dwelled on:
np1 crd crd vvb dt j j pp-f np1 vvb po31 n1 p-acp np1 p-acp po31 n1 p-acp n1: av dt n1 vbz xx pc-acp vbi vvn a-acp:
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308
Page 24
1730
It is but for waftage, not for perpetuity of habitation. This is the fourth Resemblance. 5. The Sea is full of dangers.
It is but for waftage, not for perpetuity of habitation. This is the fourth Resemblance. 5. The Sea is full of dangers.
pn31 vbz p-acp p-acp n1, xx p-acp n1 pp-f n1. d vbz dt ord n1. crd dt n1 vbz j pp-f n2.
(27) part (DIV2)
308
Page 24
1731
To discusse the perils of the sea belongs rather to the capacity of a Marriner, then of a Diuine.
To discuss the perils of the sea belongs rather to the capacity of a Mariner, then of a Divine.
p-acp vvi dt n2 pp-f dt n1 vvz av p-acp dt n1 pp-f dt n1, av pp-f dt j-jn.
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309
Page 24
1732
I will onely apprehend so much, as may serue to exemplisie this dangerous world. 1. The Sea is one of those fearefull elements, wherin there is no mercy.
I will only apprehend so much, as may serve to exemplisie this dangerous world. 1. The Sea is one of those fearful elements, wherein there is no mercy.
pns11 vmb av-j vvi av av-d, c-acp vmb vvi pc-acp vvi d j n1. crd dt n1 vbz pi pp-f d j n2, c-crq pc-acp vbz dx n1.
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Page 24
1733
Oh that the world had but so much mercy, as might exempt and discharge it of this comparison.
O that the world had but so much mercy, as might exempt and discharge it of this comparison.
uh cst dt n1 vhd p-acp av d n1, c-acp vmd vvi cc vvi pn31 pp-f d n1.
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310
Page 24
1734
But if we take the world for the wicked of the world, we read that the very mercies of the wicked are cruell.
But if we take the world for the wicked of the world, we read that the very Mercies of the wicked Are cruel.
p-acp cs pns12 vvb dt n1 p-acp dt j pp-f dt n1, pns12 vvb cst dt j n2 pp-f dt j vbr j.
(27) part (DIV2)
310
Page 24
1735
2. There be Pyrates in the Sea. Alas!
2. There be Pirates in the Sea. Alas!
crd pc-acp vbi n2 p-acp dt n1 uh!
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311
Page 24
1736
but a handfull to that huge army of them in the world. Take a short view of them from our most excellent Postillist. Fury fights against vs,
but a handful to that huge army of them in the world. Take a short view of them from our most excellent Postillist. Fury fights against us,
p-acp dt n1 p-acp d j n1 pp-f pno32 p-acp dt n1. vvb dt j n1 pp-f pno32 p-acp po12 av-ds j np1. n1 vvz p-acp pno12,
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311
Page 24
1737
like a mad Turke. Fornication, like a treacherous Ioab; in kisses, it kils. Drunkennes is the maister-gunner, that giues fire to al the rest.
like a mad Turk. Fornication, like a treacherous Ioab; in Kisses, it kills. drunkenness is the master-gunner, that gives fire to all the rest.
av-j dt j np1. n1, av-j dt j np1; p-acp n2, pn31 vvz. n1 vbz dt n1, cst vvz n1 p-acp d dt n1.
(27) part (DIV2)
311
Page 24
1738
Gluttony may stand for a Corporall; Auarice for a Pioner; Idlenesse for a Gentleman of a company.Gluttony may stand for a Corporal; Avarice for a Pioneer; Idleness for a Gentleman of a company.
n1 vmb vvi p-acp dt j; n1 p-acp dt n1; n1 p-acp dt n1 pp-f dt n1.
(27) part (DIV2)
311
Page 24
1739
Pride must be C• … ptaine. But the Arch. Pyrate of all is the Deuill; that huge Leuiathan, that takes his pleasure in this sea. Pride must be C• … ptaine. But the Arch. Pyrate of all is the devil; that huge Leviathan, that Takes his pleasure in this sea.
n1 vmb vbi n1 … n1. p-acp dt j n1 pp-f d vbz dt n1; cst j np1, cst vvz po31 n1 p-acp d n1.
(27) part (DIV2)
311
Page 24
1740
Psa. 104. And his pastime is, to sinke the fraught of those Merchants, that are laded with holy traffique for heauen.
Psa. 104. And his pastime is, to sink the fraught of those Merchant's, that Are jaded with holy traffic for heaven.
np1 crd cc po31 n1 vbz, pc-acp vvi dt n1 pp-f d n2, cst vbr vvn p-acp j n1 p-acp n1.
(27) part (DIV2)
312
Page 24
1741
Canst thou draw out this Leuiathan with an hooke? or his tongue with a cord which thou letst down? Canst thou put a hooke into his nose, Canst thou draw out this Leviathan with an hook? or his tongue with a cord which thou Lettest down? Canst thou put a hook into his nose,
vm2 pns21 vvi av d np1 p-acp dt n1? cc po31 n1 p-acp dt n1 r-crq pns21 vvd2 a-acp? vm2 pns21 vvi dt n1 p-acp po31 n1,
(27) part (DIV2)
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Page 25
1742
or bore his iaw th• … rough with a thorne? Historians speake of a fish that is a speciall,or boar his jaw th• … rough with a thorn? Historians speak of a Fish that is a special,
cc vvd po31 n1 n1 … j p-acp dt n1? np1 vvi pp-f dt n1 cst vbz dt j,
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Page 25
1743
& oft-preuailing enemy to this Whale; called by some Vihuella, or the Sword-fish. The most powerfull thing to ouercome this mysticall Leuiathan, is the sword of the Spirit: which to be seconded with the temporall sword of the Magistrate is of singular purpose.
& oft-preuailing enemy to this Whale; called by Some Vihuella, or the Swordfish. The most powerful thing to overcome this mystical Leviathan, is the sword of the Spirit: which to be seconded with the temporal sword of the Magistrate is of singular purpose.
cc j n1 p-acp d n1; vvn p-acp d np1, cc dt n1. dt av-ds j n1 pc-acp vvi d j np1, vbz dt n1 pp-f dt n1: r-crq pc-acp vbi vvn p-acp dt j n1 pp-f dt n1 vbz pp-f j n1.
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Page 25
1744
Whiles neyther of these swords are drawne against this Pyrate, & his malignant rabble;
While neither of these swords Are drawn against this Pyrate, & his malignant rabble;
cs av-dx pp-f d n2 vbr vvn p-acp d n1, cc po31 j n1;
(27) part (DIV2)
312
Page 25
1745
no maruel, if they make such massacres on the sea of this world. Let the red Dragon alone,
no marvel, if they make such massacres on the sea of this world. Let the read Dragon alone,
dx vvb, cs pns32 vvb d n2 p-acp dt n1 pp-f d n1. vvb dt j-jn n1 av-j,
(27) part (DIV2)
312
Page 25
1746
& whilst himselfe comes tumbling downe from heauē, he will draw downe many stars with his tayle.
& while himself comes tumbling down from heaven, he will draw down many Stars with his tail.
cc cs px31 vvz vvg a-acp p-acp n1, pns31 vmb vvi a-acp d n2 p-acp po31 n1.
(27) part (DIV2)
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Page 25
1747
3. There be Rocks in the sea; which if a skilfull Pilote auoide not warily, he may soone haue his vessel dash'd in peeces.
3. There be Rocks in the sea; which if a skilful Pilot avoid not warily, he may soon have his vessel dashed in Pieces.
crd pc-acp vbi n2 p-acp dt n1; r-crq cs dt j n1 vvi xx av-j, pns31 vmb av vhi po31 n1 vvn p-acp n2.
(27) part (DIV2)
313
Page 25
1748
How many Ships haue bene thus cast away! How many Merchants hopes thus split? They call their vessels by many prosperous names:
How many Ships have be thus cast away! How many Merchant's hope's thus split? They call their vessels by many prosperous names:
c-crq d n2 vhb vbn av vvn av! c-crq d ng2 n2 av vvn? pns32 vvb po32 n2 p-acp d j n2:
(27) part (DIV2)
313
Page 25
1749
as the Successe, the Good speed, the Triumph, the Safeguard; How vaine doth one Rocke proue all these titiles!
as the Success, the Good speed, the Triumph, the Safeguard; How vain does one Rock prove all these titiles!
c-acp dt n1, dt j n1, dt n1, dt n1; c-crq j vdz pi n1 vvi d d j!
(27) part (DIV2)
313
Page 25
1750
The Rocks of our Marine world are Persecutions and offences: which lye as thick, as those fiery serpents in the wildernes, with their venemous and burning stings.
The Rocks of our Marine world Are Persecutions and offences: which lie as thick, as those fiery Serpents in the Wilderness, with their venomous and burning stings.
dt n2 pp-f po12 j n1 vbr n2 cc n2: r-crq vvb p-acp j, c-acp d j n2 p-acp dt n1, p-acp po32 j cc j-vvg n2.
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Page 25
1751
Numb. 21. Christs cause and Christs crosse go most commonly together:
Numb. 21. Christ cause and Christ cross go most commonly together:
j. crd npg1 n1 cc npg1 p-acp vvi av-ds av-j av:
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Page 25
1752
and who shall be sooner offended then his little ones? All that wil liue god• … y in Christ Iesus, shall suffer persecution.
and who shall be sooner offended then his little ones? All that will live god• … y in christ Iesus, shall suffer persecution.
cc r-crq vmb vbi av-c vvn cs po31 j pi2? av-d d vmb vvi n1 … wd p-acp np1 np1, vmb vvi n1.
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Page 25
1753
As if it were a fatall kind of destinie to them, not to be euaded. Woe vnto the world, because of offences;
As if it were a fatal kind of destiny to them, not to be evaded. Woe unto the world, Because of offences;
c-acp cs pn31 vbdr dt j n1 pp-f n1 p-acp pno32, xx pc-acp vbi vvn. n1 p-acp dt n1, c-acp pp-f n2;
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Page 25
1754
saith He that is able to execute vengeance vpon his aduersaries. It must needs be that offences come:
Says He that is able to execute vengeance upon his Adversaries. It must needs be that offences come:
vvz pns31 cst vbz j pc-acp vvi n1 p-acp po31 n2. pn31 vmb av vbi d n2 vvb:
(27) part (DIV2)
313
Page 25
1755
but wo be to that man by whom the offence commeth.
but woe be to that man by whom the offence comes.
cc-acp n1 vbb p-acp d n1 p-acp ro-crq dt n1 vvz.
(27) part (DIV2)
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Page 26
1756
It were better for him, that with a Mil-stone hung about his necke, he were drowned in the depth of the materiall Sea: as his soule hath beene already drowned in this mysticall Sea of wickednesse. Well, put the worst:It were better for him, that with a Millstone hung about his neck, he were drowned in the depth of the material Sea: as his soul hath been already drowned in this mystical Sea of wickedness. Well, put the worst:
pn31 vbdr jc p-acp pno31, cst p-acp dt n1 vvn p-acp po31 n1, pns31 vbdr vvn p-acp dt n1 pp-f dt j-jn n1: p-acp po31 n1 vhz vbn av vvn p-acp d j n1 pp-f n1. uh-av, vvb dt js:
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313
Page 26
1757
if these Rockes do shatter vs, if these pensecutions shall splitte the Barke of our life, yet this be our comfort:
if these Rocks do shatter us, if these pensecutions shall split the Bark of our life, yet this be our Comfort:
cs d n2 vdb vvi pno12, cs d n2 vmb vvi dt n1 pp-f po12 n1, av d vbb po12 n1:
(27) part (DIV2)
313
Page 26
1758
our death is not Mors but immortalitas: not a death, but an entrance to life vncapable of dying.
our death is not Mors but immortalitas: not a death, but an Entrance to life uncapable of dying.
po12 n1 vbz xx fw-la p-acp fw-la: xx dt n1, cc-acp dt n1 p-acp n1 j pp-f vvg.
(27) part (DIV2)
313
Page 26
1759
Rockes in the Sea vndoe many a Merchant; these Rockes euentually make vs happy: and often we haue iust cause to take vp that saying.Rocks in the Sea undo many a Merchant; these Rocks eventually make us happy: and often we have just cause to take up that saying.
n2 p-acp dt n1 vvi d dt n1; d n2 av-j vvb pno12 j: cc av pns12 vhb j n1 pc-acp vvi a-acp d n-vvg.
(27) part (DIV2)
313
Page 26
1760
Perieramus, nisi perijssemus; we had bene vndone, had we not bene vndone.Perieramus, nisi perijssemus; we had be undone, had we not be undone.
np1, fw-la fw-la; pns12 vhd vbn vvn, vhd pns12 xx vbn vvn.
(27) part (DIV2)
313
Page 26
1761
4. Besides Rockes, in the sea there be also gulfes. In the Sicilian sea there is Scylla, a great Rocke: and Charybdis, a place of dangerous swallowes: whereout was drawne that prouerbe.
4. Beside Rocks, in the sea there be also gulfs. In the Sicilian sea there is Scylla, a great Rock: and Charybdis, a place of dangerous Swallows: whereout was drawn that proverb.
crd p-acp n2, p-acp dt n1 pc-acp vbi av n2. p-acp dt jp n1 a-acp vbz np1, dt j n1: cc np1, dt n1 pp-f j n2: c-crq vbds vvn cst n1.
(27) part (DIV2)
314
Page 26
1762
Incidit in Scyllam, cupiens vitare Charybdim. Incidit in Scyllam, cupiens vitare Charybdis.
fw-la p-acp fw-la, fw-la fw-la np1.
(27) part (DIV2)
314
Page 26
1763
Mystically, in this world there are not onely Rockes of persecutions, but gulfes and swallowes of Errors and Heresies. Let vs beware,
Mystically, in this world there Are not only Rocks of persecutions, but gulfs and Swallows of Errors and Heresies. Let us beware,
av-j, p-acp d n1 a-acp vbr xx av-j n2 pp-f n2, p-acp n2 cc n2 pp-f n2 cc n2. vvb pno12 vvi,
(27) part (DIV2)
314
Page 26
1764
lest auoiding the one, we be deuoured of the other.
lest avoiding the one, we be devoured of the other.
cs vvg dt pi, pns12 vbb vvn pp-f dt j-jn.
(27) part (DIV2)
314
Page 26
1765
There is a perilous Gulfe in the Romane sea: (too too many of our nation haue found it.) Dangerous swallowes about Amsterdam. It is good to flye from the Gulfe of superstition; but withall to auoide the swallow of separation. It is ill turning eyther to the right hand or to the left: mediocrity is the safest way.
There is a perilous Gulf in the Roman sea: (too too many of our Nation have found it.) Dangerous Swallows about Amsterdam. It is good to fly from the Gulf of Superstition; but withal to avoid the swallow of separation. It is ill turning either to the right hand or to the left: mediocrity is the Safest Way.
pc-acp vbz dt j n1 p-acp dt jp n1: (av av d pp-f po12 n1 vhb vvn pn31.) j n2 p-acp np1. pn31 vbz j pc-acp vvi p-acp dt n1 pp-f n1; p-acp av pc-acp vvi dt vvb pp-f n1. pn31 vbz j-jn vvg d p-acp dt j-jn n1 cc p-acp dt vvd: n1 vbz dt js n1.
(27) part (DIV2)
314
Page 26
1766
VVhen Opinion goes before vs, it is a great question, whether Truth will follow vs. Stragling Dinahs seldome returne, but rauish'd home.
When Opinion Goes before us, it is a great question, whither Truth will follow us Straggling Dinahs seldom return, but ravished home.
c-crq n1 vvz p-acp pno12, pn31 vbz dt j n1, cs n1 vmb vvi pno12 j-vvg np1 av vvi, cc-acp vvd av-an.
(27) part (DIV2)
314
Page 26
1767
Singularity in conceites concerning matters of Religion, are as perilous as to follow a plurality or multitude in euill customes.Singularity in conceits Concerning matters of Religion, Are as perilous as to follow a plurality or multitude in evil customs.
n1 p-acp n2 vvg n2 pp-f n1, vbr a-acp j c-acp pc-acp vvi dt n1 cc n1 p-acp j-jn n2.
(27) part (DIV2)
314
Page 27
1768
A man may perish as easily in the faire-colour'd waters of heresie, as in the mudde of iniquity.
A man may perish as Easily in the fair-coloured waters of heresy, as in the mud of iniquity.
dt n1 vmb vvi c-acp av-j p-acp dt j n2 pp-f n1, a-acp p-acp dt n1 pp-f n1.
(27) part (DIV2)
314
Page 27
1769
VVhat matters it, whether thou be drown'd in faire water or foule, so thou be drown'd.
What matters it, whither thou be drowned in fair water or foul, so thou be drowned.
q-crq n2 pn31, cs pns21 vbb vvn p-acp j n1 cc j, av pns21 vbi vvn.
(27) part (DIV2)
314
Page 27
1770
Beware of these gulfes and swallowes.
Beware of these gulfs and Swallows.
vvb pp-f d n2 cc n2.
(27) part (DIV2)
314
Page 27
1771
5. There be Straites in the sea of this world: those of Magellan or Giberaltare are lesse dangerous.
5. There be Straits in the sea of this world: those of Magellan or Gibraltar Are less dangerous.
crd pc-acp vbi n2 p-acp dt n1 pp-f d n1: d pp-f np1 cc n1 vbr av-dc j.
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315
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1772
The hard exigents of hatred, obloquie, exile, penurie, misery: difficult Straites, which all sea. faring Christians must passe by to the Hauen of blisse.
The hard exigents of hatred, obloquy, exile, penury, misery: difficult Straits, which all sea. faring Christians must pass by to the Haven of bliss.
dt j n2 pp-f n1, n1, n1, n1, n1: j n2, r-crq d n1. vvg np1 vmb vvi p-acp p-acp dt n1 pp-f n1.
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315
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1773
Pyrates that care not which way they direct their course, but only watch to rob and spoile, are not bound to these passages.
Pirates that care not which Way they Direct their course, but only watch to rob and spoil, Are not bound to these passages.
n2 cst vvb xx r-crq n1 pns32 vvb po32 n1, cc-acp av-j vvi pc-acp vvi cc vvi, vbr xx vvn p-acp d n2.
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315
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1774
So worldlings, that neuer aime or intend for heauen, but to ballace themselues with the wealth of the world, from whomsoeuer, good or bad:
So worldlings, that never aim or intend for heaven, but to balance themselves with the wealth of the world, from whomsoever, good or bad:
np1 n2, cst av-x vvb cc vvi p-acp n1, cc-acp p-acp n1 px32 p-acp dt n1 pp-f dt n1, p-acp ro-crq, j cc j:
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315
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1775
or howsoeuer, by faire meanes or foule, they attaine it; may keepe the broad Ocean, and haue sea-roome enough.
or howsoever, by fair means or foul, they attain it; may keep the broad Ocean, and have sea-room enough.
cc c-acp, p-acp j n2 cc j, pns32 vvb pn31; vmb vvi dt j n1, cc vhb n1 av-d.
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315
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1776
For broad is the way of destruction, and many there be that keepe it.
For broad is the Way of destruction, and many there be that keep it.
p-acp j vbz dt n1 pp-f n1, cc d pc-acp vbi d vvb pn31.
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315
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1777
But the godly are bound for the Coast, that lyes vpon the Cape of Bona Speranza, and they must of necessity passe through these Straights. Straite and narrow is the way that leadeth vnto life,
But the godly Are bound for the Coast, that lies upon the Cape of Bona Speranza, and they must of necessity pass through these Straights. Strait and narrow is the Way that leads unto life,
p-acp dt j vbr vvn p-acp dt n1, cst vvz p-acp dt n1 pp-f np1 np1, cc pns32 vmb pp-f n1 vvi p-acp d n2. av-j cc j vbz dt n1 cst vvz p-acp n1,
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315
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1778
and few there bee that finde it. and few there be that find it.
cc d pc-acp vbi cst vvb pn31.
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315
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1779
But if, like those Argo-nautae, wee will saile for the Golden fleece of ioy and happinesse, we must be (militantes inter fluctus) content with hard Passages. It is our solid comfort, (as it was fabled of that Shippe, that it was made a starre in heauen) that we shall be one day, (inter syderatriumphantes) stars fixed in the right hand of God;
But if, like those Argonautae, we will sail for the Golden fleece of joy and happiness, we must be (Militantes inter Fluctus) content with hard Passages. It is our solid Comfort, (as it was fabled of that Ship, that it was made a star in heaven) that we shall be one day, (inter syderatriumphantes) Stars fixed in the right hand of God;
cc-acp cs, av-j d j, pns12 vmb vvi p-acp dt j n1 pp-f n1 cc n1, pns12 vmb vbi (n2 fw-la fw-la) n1 p-acp j n2. pn31 vbz po12 j n1, (c-acp pn31 vbds vvn pp-f d n1, cst pn31 vbds vvn dt n1 p-acp n1) cst pns12 vmb vbi crd n1, (vvi n2) vvz vvn p-acp dt j-jn n1 pp-f np1;
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315
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1780
and shining for euer in glory. This is the fifth danger of our mysticall sea; straights.
and shining for ever in glory. This is the fifth danger of our mystical sea; straights.
cc vvg p-acp av p-acp n1. d vbz dt ord n1 pp-f po12 j n1; n2.
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315
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1781
6. There be Sirens in the Sea of this world. Syrens? Hirens, as they are now called.
6. There be Sirens in the Sea of this world. Sire's? Hirens, as they Are now called.
crd pc-acp vbi npg2 p-acp dt n1 pp-f d n1. ng1? np2, c-acp pns32 vbr av vvn.
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316
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1782
Those in the materiall Sea are described to haue in their vpper parts the proportion or beauty of women: downewards they are squalid and pernicious.
Those in the material Sea Are described to have in their upper parts the proportion or beauty of women: downwards they Are squalid and pernicious.
d p-acp dt j-jn n1 vbr vvn pc-acp vhi p-acp po32 j n2 dt n1 cc n1 pp-f n2: av-j pns32 vbr j cc j.
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316
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1783
Virgo form• … sa superne, Decidit in turpem piscem. They inchant men with their voices:Virgo form• … sa superne, Decidit in turpem piscem. They inchant men with their voices:
fw-la n1 … uh n1, fw-la p-acp fw-la fw-la. pns32 vvb n2 p-acp po32 n2:
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316
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1784
and with sweet songs labour sopire nautas, sopitos demergere, to lull the Mariners asleepe, and sleeping to sinke and drowne them.
and with sweet songs labour sopire nautas, sopitos demergere, to lull the Mariners asleep, and sleeping to sink and drown them.
cc p-acp j n2 vvb vvb fw-la, fw-la fw-la, pc-acp vvi dt n2 j, cc vvg pc-acp vvi cc vvi pno32.
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316
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1785
What a number of these Sirens, Hirens, Cockatrices, Courteghians, in plaine English Harlots swimme amongst vs, happy is it for him that hath only heard, and not bene infected.
What a number of these Sirens, Hirens, Cockatrices, Courtghians, in plain English Harlots swim among us, happy is it for him that hath only herd, and not be infected.
q-crq dt n1 pp-f d np2, np2, n2, njp2, p-acp j jp n2 vvb p-acp pno12, j vbz pn31 p-acp pno31 cst vhz av-j vvn, cc xx vbn vvn.
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316
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1786
Their faces, and their voices promise ioy and iollity;
Their faces, and their voices promise joy and jollity;
po32 n2, cc po32 n2 vvb n1 cc n1;
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317
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1787
their effects are onely to drowne and shipwracke mens fortunes, their credites, their liues, their soules.
their effects Are only to drown and shipwreck men's fortune's, their credits, their lives, their Souls.
po32 n2 vbr j pc-acp vvi cc n1 ng2 n2, po32 n2, po32 n2, po32 n2.
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317
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1788
A Booke cald Opus tripartitum speakes of the Storkes; that if they catch one Storke leauing his owne mate,
A Book called Opus tripartitum speaks of the Storks; that if they catch one Stork leaving his own mate,
dt n1 vvn fw-la fw-la vvz pp-f dt n2; cst cs pns32 vvb crd n1 vvg po31 d n1,
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317
Page 28
1789
and coupling with another, they all fall vpon him, and spoile him of his feathers and life to.
and coupling with Another, they all fallen upon him, and spoil him of his Feathers and life to.
cc vvg p-acp j-jn, pns32 d vvi p-acp pno31, cc vvi pno31 pp-f po31 n2 cc n1 p-acp.
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317
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1790
But as if this sinne were growne a vertue by custome among vs, there are not wanting, who knowing the iudgement of God (that they which commit such things, are worthy of death) not onely do the same,
But as if this sin were grown a virtue by custom among us, there Are not wanting, who knowing the judgement of God (that they which commit such things, Are worthy of death) not only do the same,
cc-acp c-acp cs d n1 vbdr vvn dt n1 p-acp n1 p-acp pno12, pc-acp vbr xx vvg, r-crq vvg dt n1 pp-f np1 (cst pns32 r-crq vvb d n2, vbr j pp-f n1) xx av-j vdi dt d,
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317
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1791
but haue pleasure in them that do them. but have pleasure in them that do them.
cc-acp vhb n1 p-acp pno32 cst vdb pno32.
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317
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1792
If in Authoritie subordinate to inferiour Magistrates (the perswasion of my heart excuseth the higher powers;
If in authority subordinate to inferior Magistrates (the persuasion of my heart excuseth the higher Powers;
cs p-acp n1 j p-acp j-jn n2 (dt n1 pp-f po11 n1 vvz dt jc n2;
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317
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1793
and the impartiall proceedings of the trulie Reuerend and godly Prelates of this land testifie it) there were not some conniuence, (God forbid Patronizing) of these enormities for some sinister respects:
and the impartial proceedings of the truly Reverend and godly Prelates of this land testify it) there were not Some connivance, (God forbid Patronizing) of these enormities for Some sinister respects:
cc dt j n2-vvg pp-f dt av-j j-jn cc j n2 pp-f d n1 vvi pn31) pc-acp vbdr xx d n1, (np1 vvb j-vvg) pp-f d n2 p-acp d j n2:
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317
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1794
the Sirens about our Riuer of Thames should bee (if not sent swimming to Graues-end, yet at least) taken in at Bridewell staires.
the Sirens about our River of Thames should be (if not sent swimming to Gravesend, yet At least) taken in At Bridewell stairs.
dt np2 p-acp po12 n1 pp-f np1 vmd vbi (cs xx vvn vvg p-acp n1, av p-acp ds) vvn p-acp p-acp np1 n2.
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317
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1795
Perhaps a poore man incontinent may smart for it;
Perhaps a poor man incontinent may smart for it;
av dt j n1 j vmb vvi p-acp pn31;
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318
Page 29
1796
but how often dares an Apparitor knocke at a Great-mans gate? If Lust comes vnder the ranke of Honourable,
but how often dares an Apparitor knock At a Great-men gate? If Lust comes under the rank of Honourable,
cc-acp q-crq av vvz dt n1 vvb p-acp dt ng1 n1? cs n1 vvz p-acp dt n1 pp-f j,
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318
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1797
or Worshipfull, who dares tax it? But let as many as would bee one Spirit with the Lord Iesus, hate to be one flesh with a Siren. It is recorded of Vlysses, that he stop'd his eares to the incantations of these Sirens; and hauing put the rest vnder the hatches, bound himselfe to the Mast;
or Worshipful, who dares Tax it? But let as many as would be one Spirit with the Lord Iesus, hate to be one Flesh with a Siren. It is recorded of Ulysses, that he stopped his ears to the incantations of these Sirens; and having put the rest under the Hates, bound himself to the Mast;
cc j, r-crq vvz vvi pn31? cc-acp vvb c-acp d c-acp vmd vbi crd n1 p-acp dt n1 np1, vvb pc-acp vbi crd n1 p-acp dt np1. pn31 vbz vvn pp-f np1, cst pns31 vvd po31 n2 p-acp dt n2 pp-f d np2; cc vhg vvn dt n1 p-acp dt n2, vvd px31 p-acp dt n1;
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318
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1798
to preuent the power of their tempting witch-crafts. Vlysses was held a wise man: sure then they are no lesse then fooles, that prooue and approoue their charmes.
to prevent the power of their tempting witchcrafts. Ulysses was held a wise man: sure then they Are no less then Fools, that prove and approve their charms.
pc-acp vvi dt n1 pp-f po32 j-vvg n2. npg1 vbds vvn dt j n1: av-j av pns32 vbr av-dx av-dc cs n2, cst vvb cc vvi po32 n2.
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318
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1799
No man loues a Gally-pot for the paint, when he knowes there is poison in it.
No man loves a Galley-pot for the paint, when he knows there is poison in it.
dx n1 vvz dt n1 p-acp dt n1, c-crq pns31 vvz a-acp vbz n1 p-acp pn31.
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318
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1800
I end in the Epigram of a moderne Poet. Si renum cupis inco• … mem seruare salutem, Sirenum cantus effuge, sanus eris.
I end in the Epigram of a modern Poet. Si renum Cupis inco• … man seruare salutem, Sirenum cantus effuge, Sanus eris.
pns11 vvb p-acp dt n1 pp-f dt j n1. fw-mi fw-la fw-la n1 … n1 fw-la fw-la, np1 fw-la fw-la, fw-la fw-la.
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318
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1801
7. Another perill in this mysticall Sea is the frequencie of tempests.
7. another peril in this mystical Sea is the frequency of tempests.
crd j-jn n1 p-acp d j n1 vbz dt n1 pp-f n2.
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319
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1802
Some haue tempestuous lookes, as Laban. Gen. 31. Some tempestuous hands, as Samballat. Nehem. 4. to hinder the building of Ierusalem. Innumerable haue tempestuous tongues, as Ishmael, Shimei, Rabshakeh.
some have tempestuous looks, as Laban. Gen. 31. some tempestuous hands, as Sanballat. Nehemiah 4. to hinder the building of Ierusalem. Innumerable have tempestuous tongues, as Ishmael, Shimei, Rabshakeh.
d vhb j n2, p-acp np1. np1 crd d j n2, p-acp n1. np1 crd pc-acp vvi dt n-vvg pp-f np1. j vhb j n2, c-acp np1, np1, np1.
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319
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1803
Such tempests haue bene often raised from the vapor of a malicious breath, that whole Kingdomes haue bene shaken with it.
Such tempests have be often raised from the vapor of a malicious breath, that Whole Kingdoms have be shaken with it.
d n2 vhb vbn av vvn p-acp dt n1 pp-f dt j n1, cst j-jn n2 vhb vbn vvn p-acp pn31.
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319
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1804
Maister Foxe mentioneth in his Booke of Martyrs, that one in the street crying fire, fire;
Master Fox mentioneth in his Book of Martyrs, that one in the street crying fire, fire;
n1 n1 vvz p-acp po31 n1 pp-f n2, cst pi p-acp dt n1 vvg n1, n1;
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319
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1805
the whole assembly in S. Maries in Oxford at one Mallary's Recantation, presumed it in the Church.
the Whole assembly in S. Mary's in Oxford At one Mallary's Recantation, presumed it in the Church.
dt j-jn n1 p-acp np1 npg1 p-acp np1 p-acp crd npg1 n1, vvd pn31 p-acp dt n1.
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319
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1806
Insomuch, that some laboured at the doores, where through the crowd of many, not one could passe: some stucke in the windores:
Insomuch, that Some laboured At the doors, where through the crowd of many, not one could pass: Some stuck in the windores:
av, cst d vvd p-acp dt n2, c-crq p-acp dt n1 pp-f d, xx pi vmd vvi: d vvd p-acp dt n2:
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319
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1807
al imagin'd the very Church on fire, and that they felt the very molten lead drop on their heads:
all imagined the very Church on fire, and that they felt the very melted led drop on their Heads:
d vvd dt j n1 p-acp n1, cc cst pns32 vvd dt j j-vvn n1 n1 p-acp po32 n2:
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319
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1808
whereas all was but a false fire; there was no such matter.
whereas all was but a false fire; there was no such matter.
cs d vbds p-acp dt j n1; pc-acp vbds dx d n1.
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319
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1809
In like sort scandalous slanders, and inuectiue contumelies begin at a little breach, one calumnious tongue;
In like sort scandalous slanders, and invective Contumelies begin At a little breach, one calumnious tongue;
p-acp j n1 j n2, cc n1 n2 vvb p-acp dt j n1, crd j n1;
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319
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1810
and get such strength, like mutiners which marching forward, that the world soone riseth in an vprore.
and get such strength, like mutineers which marching forward, that the world soon Riseth in an uproar.
cc vvb d n1, av-j n2 r-crq vvg av-j, cst dt n1 av vvz p-acp dt n1.
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319
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1811
These are called by Ambrose, Procellae mundi. And what world - faring Christian hath scaped these stormes! But saies Epictetus. Si rectè facis, quid eos vereris, qui non rectè reprehendunt? If thou do rightly,
These Are called by Ambrose, Procellae mundi. And what world - faring Christian hath escaped these storms! But Says Epictetus. Si rectè facis, quid eos vereris, qui non rectè reprehendunt? If thou do rightly,
d vbr vvn p-acp np1, np1 fw-la. cc r-crq n1 - vvg njp vhz vvn d n2! p-acp vvz np1. fw-mi fw-la fw-la, fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la? cs pns21 vdb av-jn,
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319
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1812
why shouldst thou feare them that blame wrongfully? Doe well, and be happy, though thou heare ill. This is another danger, Tempests.
why Shouldst thou Fear them that blame wrongfully? Do well, and be happy, though thou hear ill. This is Another danger, Tempests.
q-crq vmd2 pns21 vvi pno32 cst vvb av-j? vdb av, cc vbi j, cs pns21 vvb av-jn. d vbz j-jn n1, n2.
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319
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1813
8. There is yet a last perill in the Sea; which is the fish Remora. A fish• … as it is described of no magnitude, about a cubit in length;
8. There is yet a last peril in the Sea; which is the Fish Remora. A fish• … as it is described of no magnitude, about a cubit in length;
crd pc-acp vbz av dt ord n1 p-acp dt n1; r-crq vbz dt n1 fw-la. dt n1 … c-acp pn31 vbz vvn pp-f dx n1, p-acp dt n1 p-acp n1;
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320
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1814
yet for strength able to stay a Ship. It is recorded, that Caius Caesars Galley was stayed by this fish.
yet for strength able to stay a Ship. It is recorded, that Caius Caesars Galley was stayed by this Fish.
av p-acp n1 j pc-acp vvi dt np1 pn31 vbz vvn, cst np1 npg1 n1 vbds vvn p-acp d n1.
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320
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1815
There are many Remora's in this world, that hinder the good speed of Christian endeuors.
There Are many Remora's in this world, that hinder the good speed of Christian endeavours.
pc-acp vbr d npg1 p-acp d n1, cst vvb dt j n1 pp-f njp n2.
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321
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1816
Would Herod heare and obey Iohn Baptists preaching? He hath a Remora that hinders him, Herodias. Would Nicodemus faine come to Christ? Feare of the Iewes is his Remora. Would Paul come to Thessalonica? The Deuill is his Remora. Wee would haue come to you once and againe,
Would Herod hear and obey John Baptists preaching? He hath a Remora that hinders him, Herodias. Would Nicodemus feign come to christ? fear of the Iewes is his Remora. Would Paul come to Thessalonica? The devil is his Remora. we would have come to you once and again,
vmd np1 vvb cc vvi np1 np1 vvg? pns31 vhz dt fw-la cst vvz pno31, np1. vmd np1 av-j vvn p-acp np1? n1 pp-f dt npg1 vbz po31 fw-la. vmd np1 vvb p-acp np1? dt n1 vbz po31 fw-la. pns12 vmd vhi vvn p-acp pn22 a-acp cc av,
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321
Page 30
1817
but Satan hindred vs. Yea euen doth Christ Iesus purpose in his infinite mercy to suffer for vs, but Satan hindered us Yea even does christ Iesus purpose in his infinite mercy to suffer for us,
cc-acp np1 vvd pno12 uh j vdz np1 np1 n1 p-acp po31 j n1 p-acp vvb p-acp pno12,
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321
Page 30
1818
and pre-acquaint his Apostles with it? Euen Peter will be his Remora. Maister fauour thy selfe. This shall not bee vnto thee.
and pre-acquaint his Apostles with it? Eve Peter will be his Remora. Master favour thy self. This shall not be unto thee.
cc vvi po31 n2 p-acp pn31? np1 np1 vmb vbi po31 fw-la. n1 vvb po21 n1. d vmb xx vbi p-acp pno21.
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321
Page 31
1819
Hath that forward young-man any good mind to follow Christ? The parting with his goods to the poore is his Remora. VVould you haue him that is rich follow pouerty? Such are our Remora's now;
Hath that forward Young man any good mind to follow christ? The parting with his goods to the poor is his Remora. Would you have him that is rich follow poverty? Such Are our Remora's now;
vhz d j n1 d j n1 pc-acp vvi np1? dt n-vvg p-acp po31 n2-j p-acp dt j vbz po31 fw-la. vmd pn22 vhi pno31 d vbz j vvb n1? d vbr po12 npg1 av;
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321
Page 31
1820
that hang vpon our armes, like Lots wife, deswading our departure from Sodome. Are we inuited to Christs Supper, the Gospell? Some Oxen, or Farmes, or a wiues idlenes, the pleasures of the flesh retards vs. Some businesse of our owne is a Remora to Gods businesse.
that hang upon our arms, like Lots wife, deswading our departure from Sodom. are we invited to Christ Supper, the Gospel? some Oxen, or Farms, or a wives idleness, the pleasures of the Flesh retards us some business of our own is a Remora to God's business.
cst vvb p-acp po12 n2, av-j npg1 n1, vvg po12 n1 p-acp np1. vbr pns12 vvn p-acp npg1 n1, dt n1? d n2, cc n2, cc dt ng2 n1, dt n2 pp-f dt n1 n2 pno12 d n1 pp-f po12 d vbz dt fw-la p-acp npg1 n1.
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322
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1821
Are we called to speake in the Truths cause boldly? The awefull presence of some great man is our Remora, we dare not.
are we called to speak in the Truths cause boldly? The awful presence of Some great man is our Remora, we Dare not.
vbr pns12 vvn pc-acp vvi p-acp dt n2 n1 av-j? dt j n1 pp-f d j n1 vbz po12 fw-la, pns12 vvb xx.
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322
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1822
Doth our consciences prompt vs to parle for the restoring of the Churches right? Our owne Impropriations,
Does our Consciences prompt us to parley for the restoring of the Churches right? Our own Impropriations,
vdz po12 n2 vvb pno12 pc-acp vvi p-acp dt j-vvg pp-f dt n2 av-jn? np1 d n2,
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322
Page 31
1823
and the easie gaine of the tenth of our neighbours goods, are a Remora, wee cannot.
and the easy gain of the tenth of our neighbours goods, Are a Remora, we cannot.
cc dt j n1 pp-f dt ord pp-f po12 n2 n2-j, vbr dt fw-la, pns12 vmbx.
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322
Page 31
1824
Are we exhorted in the name of IESVS CHRIST, for Gods mercy to vs, to shew mercy to his;
are we exhorted in the name of JESUS CHRIST, for God's mercy to us, to show mercy to his;
vbr pns12 vvn p-acp dt n1 pp-f np1 np1, p-acp npg1 n1 p-acp pno12, pc-acp vvi n1 p-acp png31;
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322
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1825
to feed the hungry, succour the weake, releeue the poore, & make vs friends of our vnrighteous Mammon by charity? Alasse!
to feed the hungry, succour the weak, relieve the poor, & make us Friends of our unrighteous Mammon by charity? Alas!
pc-acp vvi dt j, vvb dt j, vvb dt j, cc vvb pno12 n2 pp-f po12 j np1 p-acp n1? uh!
(27) part (DIV2)
322
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1826
the world, couetous desire of gaine is our Remora; wee must not. Tell the Couetous man, that he is not Gods Treasurer, but his Steward;
the world, covetous desire of gain is our Remora; we must not. Tell the Covetous man, that he is not God's Treasurer, but his Steward;
dt n1, j n1 pp-f n1 vbz po12 fw-la; pns12 vmb xx. np1 dt j n1, cst pns31 vbz xx npg1 n1, cc-acp po31 n1;
(27) part (DIV2)
322
Page 31
1827
and blame him for peruerting the end of his Factor-ship;
and blame him for perverting the end of his Factorship;
cc vvb pno31 p-acp vvg dt n1 pp-f po31 n1;
(27) part (DIV2)
322
Page 31
1828
there is a Deuill plucks him by the sleeue, thirst of gaine, God hee confesseth his Maister; but the world his Mistrisse.
there is a devil plucks him by the sleeve, thirst of gain, God he Confesses his Master; but the world his Mistress.
pc-acp vbz dt n1 vvz pno31 p-acp dt n1, n1 pp-f n1, np1 pns31 vvz po31 n1; cc-acp dt n1 po31 n1.
(27) part (DIV2)
322
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1829
If you aske him, why he doth not in charitable deeds obey his Maister; he answers, his Mistris wil not let him.
If you ask him, why he does not in charitable Deeds obey his Master; he answers, his Mistress will not let him.
cs pn22 vvb pno31, c-crq pns31 vdz xx p-acp j n2 vvi po31 n1; pns31 vvz, po31 n1 vmb xx vvi pno31.
(27) part (DIV2)
322
Page 31
1830
VVould the yong man repent? his harlot steps forth, and like a Remora, stayes his course.
Would the young man Repent? his harlot steps forth, and like a Remora, stays his course.
vmd dt j n1 vvi? po31 n1 vvz av, cc av-j dt fw-la, vvz po31 n1.
(27) part (DIV2)
323
Page 31
1831
Let a Sermon touch a mans heart, and begin remorse in him, that he purpose reformation;
Let a Sermon touch a men heart, and begin remorse in him, that he purpose Reformation;
vvb dt n1 vvb dt ng1 n1, cc vvb n1 p-acp pno31, cst pns31 vvb n1;
(27) part (DIV2)
323
Page 32
1832
good fellowship, like a Remora, stops him.
good fellowship, like a Remora, stops him.
j n1, av-j dt fw-la, vvz pno31.
(27) part (DIV2)
323
Page 32
1833
Yea, let a man in an age, (for rare are the birds that drop such feathers) erect Hospitals: Piety and deuotion shall meete with some Remora's, that would ouerthrow them.
Yea, let a man in an age, (for rare Are the Birds that drop such Feathers) erect Hospitals: Piety and devotion shall meet with Some Remora's, that would overthrow them.
uh, vvb dt n1 p-acp dt n1, (c-acp j vbr dt n2 cst vvb d n2) vvb n2: n1 cc n1 vmb vvi p-acp d npg1, cst vmd vvi pno32.
(27) part (DIV2)
323
Page 32
1834
You heare the dangers of the sea of the world; the fifth circumstance of this Comparison.
You hear the dangers of the sea of the world; the fifth circumstance of this Comparison.
pn22 vvb dt n2 pp-f dt n1 pp-f dt n1; dt ord n1 pp-f d n1.
(27) part (DIV2)
323
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1835
6. In the sea there be NONLATINALPHABET, fishes that eate vp fishes: so in the world NONLATINALPHABET, men that eate vp men.
6. In the sea there be, Fish that eat up Fish: so in the world, men that eat up men.
crd p-acp dt n1 pc-acp vbi, n2 cst vvb a-acp n2: av p-acp dt n1, n2 cst vvb a-acp n2.
(27) part (DIV2)
324
Page 32
1836
Psal. 14. Haue all the workers of iniquity no knowledge? who eate vp my people as they eate bread. Hab. 1. The wicked man deuoureth the righteous.
Psalm 14. Have all the workers of iniquity no knowledge? who eat up my people as they eat bred. Hab. 1. The wicked man devoureth the righteous.
np1 crd vhb d dt n2 pp-f n1 dx n1? q-crq vvb a-acp po11 n1 c-acp pns32 vvb n1. np1 crd dt j n1 vvz dt j.
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324
Page 32
1837
Thou makest men as the fishes of the Sea. The labours of the poore, euen his whole heritage is worne vpon the proud mans backe,
Thou Makest men as the Fish of the Sea. The labours of the poor, even his Whole heritage is worn upon the proud men back,
pns21 vv2 n2 p-acp dt n2 pp-f dt n1 dt n2 pp-f dt j, av po31 j-jn n1 vbz vvn p-acp dt j ng1 n1,
(27) part (DIV2)
324
Page 32
1838
or swallowed downe into his belly. He racks rents, wrings out fines, extorteth, inhaunceth, improueth, impouerisheth, oppresseth;
or swallowed down into his belly. He racks rends, wrings out fines, extorteth, inhanceth, improveth, impoverisheth, Oppresses;
cc vvd a-acp p-acp po31 n1. pns31 n2 n2, vvz av n2, vvz, vvz, vvz, vvz, vvz;
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324
Page 32
1839
till the poore Tenant, his wife, and children cry out for bread: & behold, all buyes him scarse a sute of clothes;
till the poor Tenant, his wife, and children cry out for bred: & behold, all buys him scarce a suit of clothes;
c-acp dt j n1, po31 n1, cc n2 vvb av p-acp n1: cc vvb, d vvz pno31 av-j dt n1 pp-f n2;
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324
Page 32
1840
he eates and drinkes it at one feast.
he eats and drinks it At one feast.
pns31 vvz cc vvz pn31 p-acp crd n1.
(27) part (DIV2)
324
Page 32
1841
Oh the shrill cry of our Land for this sinne, and the loud noise it makes in the eares of the Lord of Hoasts!
O the shrill cry of our Land for this sin, and the loud noise it makes in the ears of the Lord of Hosts!
uh dt j n1 pp-f po12 n1 p-acp d n1, cc dt j n1 pn31 vvz p-acp dt n2 pp-f dt n1 pp-f n2!
(27) part (DIV2)
325
Page 32
1842
The Father is dead, that kept good hospitality in the Country:
The Father is dead, that kept good hospitality in the Country:
dt n1 vbz j, cst vvd j n1 p-acp dt n1:
(27) part (DIV2)
325
Page 32
1843
and the Gallant, his sonne must liue in London; where if he want the least superfluity, that his proud heart desireth: (and how can he but want in the infinite pride of that City?) He cōmits all to a hard Steward:
and the Gallant, his son must live in London; where if he want the least superfluity, that his proud heart Desires: (and how can he but want in the infinite pride of that city?) He commits all to a hard Steward:
cc dt j-jn, po31 n1 vmb vvi p-acp np1; c-crq cs pns31 vvb dt ds n1, cst po31 j n1 vvz: (cc q-crq vmb pns31 p-acp n1 p-acp dt j n1 pp-f d n1?) pns31 vvz d p-acp dt j n1:
(27) part (DIV2)
325
Page 32
1844
who must wrings the last droppe of bloud from the Tenants hearts;
who must wrings the last drop of blood from the Tenants hearts;
r-crq vmb vvz dt ord n1 pp-f n1 p-acp dt ng1 n2;
(27) part (DIV2)
325
Page 32
1845
before the Land-Lord must want the least cuppe to his drunkennes, the least toy to his wardrobe.
before the Land-Lord must want the least cup to his Drunkenness, the least toy to his wardrobe.
p-acp dt n1 vmb vvi dt ds n1 p-acp po31 n1, dt ds n1 p-acp po31 n1.
(27) part (DIV2)
325
Page 33
1846
If this be not to eate, swallow, deuoure men, bloud and bones, then the fishes in the sea forbeare it. Heare this ye oppressers! Bee mercifull:
If this be not to eat, swallow, devour men, blood and bones, then the Fish in the sea forbear it. Hear this the Oppresses! be merciful:
cs d vbb xx pc-acp vvi, vvb, vvb n2, n1 cc n2, cs dt n2 p-acp dt n1 vvb pn31. vvb d dt vvz! vbb j:
(27) part (DIV2)
326
Page 33
1847
you will one day be glad of mercy.
you will one day be glad of mercy.
pn22 vmb crd n1 vbb j pp-f n1.
(27) part (DIV2)
326
Page 33
1848
The yellings of the poore in the Country, are as loud as your rorings in the City.
The yellings of the poor in the Country, Are as loud as your roarings in the city.
dt n2 pp-f dt j p-acp dt n1, vbr p-acp j c-acp po22 n2-vvg p-acp dt n1.
(27) part (DIV2)
326
Page 33
1849
The Cups you drinke, are full of those teares, that drop from affamished eyes, though you perceiue it not. You laugh, when they lament: you feast, when they fast:
The Cups you drink, Are full of those tears, that drop from affamished eyes, though you perceive it not. You laugh, when they lament: you feast, when they fast:
dt n2 pn22 vvb, vbr j pp-f d n2, cst vvb p-acp j n2, cs pn22 vvb pn31 xx. pn22 vvb, c-crq pns32 vvb: pn22 n1, c-crq pns32 av-j:
(27) part (DIV2)
326
Page 33
1850
you deuoure them, that do your seruice. God will one day set these things in order before you.
you devour them, that do your service. God will one day Set these things in order before you.
pn22 vvb pno32, cst vvz po22 n1. np1 vmb crd n1 vvi d n2 p-acp n1 p-acp pn22.
(27) part (DIV2)
326
Page 33
1851
7. The sea is full of Monsters. Innumerable, and almost incredible are the relations of Trauellers in this punctuall demonstration.
7. The sea is full of Monsters. Innumerable, and almost incredible Are the relations of Travellers in this punctual demonstration.
crd dt n1 vbz j pp-f n2. j, cc av j vbr dt n2 pp-f n2 p-acp d j n1.
(27) part (DIV2)
327
Page 33
1852
As of Estaurus, a fish chewing the cudde like a beast: of the Manate, headed like an Oxe:
As of Estaurus, a Fish chewing the cud like a beast: of the Manate, headed like an Ox:
p-acp pp-f np1, dt n1 vvg dt n1 av-j dt n1: pp-f dt n1, vvn av-j dt n1:
(27) part (DIV2)
327
Page 33
1853
and of certaine flying fishes, &c. And are there not in this world Men-monsters? I doe not say of Gods making, but of their owne marring.
and of certain flying Fish, etc. And Are there not in this world Men-monsters? I do not say of God's making, but of their own marring.
cc pp-f j vvg n2, av cc vbr pc-acp xx p-acp d n1 n2? pns11 vdb xx vvi pp-f ng1 vvg, cc-acp pp-f po32 d vvg.
(27) part (DIV2)
327
Page 33
1854
You would thinke it prodigious, to see a man with two faces. Alasse:
You would think it prodigious, to see a man with two faces. Alas:
pn22 vmd vvi pn31 j, pc-acp vvi dt n1 p-acp crd n2. uh:
(27) part (DIV2)
328
Page 33
1855
how many of these walke daily in our streetes? They haue one face for the Gospell, another for the masse-booke:
how many of these walk daily in our streets? They have one face for the Gospel, Another for the mass-book:
c-crq d pp-f d n1 av-j p-acp po12 n2? pns32 vhb crd n1 p-acp dt n1, j-jn p-acp dt n1:
(27) part (DIV2)
328
Page 33
1856
a brow of allegiance for the King, and a brow of apostacy of treason for the Pope;
a brow of allegiance for the King, and a brow of apostasy of treason for the Pope;
dt n1 pp-f n1 p-acp dt n1, cc dt n1 pp-f n1 pp-f n1 p-acp dt n1;
(27) part (DIV2)
328
Page 33
1857
whensoeuer he shall call for it.
whensoever he shall call for it.
c-crq pns31 vmb vvi p-acp pn31.
(27) part (DIV2)
328
Page 33
1858
You would thinke it a strange defect in nature, to see a man borne without a head: why there are innumerable of these head-lesse men among vs:
You would think it a strange defect in nature, to see a man born without a head: why there Are innumerable of these headless men among us:
pn22 vmd vvi pn31 dt j n1 p-acp n1, pc-acp vvi dt n1 vvn p-acp dt n1: c-crq pc-acp vbr j pp-f d j n2 p-acp pno12:
(27) part (DIV2)
328
Page 33
1859
who like brute beasts, haue no vnderstanding, but are led by the precipitation of their feet; follow their owne mad affections.
who like brutus beasts, have no understanding, but Are led by the precipitation of their feet; follow their own mad affections.
r-crq j n1 n2, vhb dx n1, cc-acp vbr vvn p-acp dt n1 pp-f po32 n2; vvb po32 d j n2.
(27) part (DIV2)
328
Page 33
1860
Others redundantly haue two tongues, dissemblers, hypocrites: the one to blesse God, the other to cursse man made after his Image.
Others redundantly have two tongues, dissemblers, Hypocrites: the one to bless God, the other to curse man made After his Image.
n2-jn av-j vhi crd n2, n2, n2: dt crd p-acp vvb np1, dt j-jn p-acp vvi n1 vvn p-acp po31 n1.
(27) part (DIV2)
328
Page 34
1861
They haue one to sing in a church, another to blaspheme and rore in a Tauerne. They have one to sing in a Church, Another to Blaspheme and roar in a Tavern.
pns32 vhb pi pc-acp vvi p-acp dt n1, j-jn pc-acp vvi cc vvi p-acp dt n1.
(27) part (DIV2)
328
Page 34
1862
Some haue their faces in their feete; whereas God (Os homini sublime dedit, caelum { que } tueri iuss it) gaue man an vpright countenance,
some have their faces in their feet; whereas God (Os Homini sublime dedit, caelum { que } tueri iuss it) gave man an upright countenance,
d vhb po32 n2 p-acp po32 n2; cs np1 (fw-la fw-la j fw-la, fw-la { fw-fr } fw-la vvi pn31) vvd n1 dt av-j n1,
(27) part (DIV2)
329
Page 34
1863
and framed him to looke vpwards;
and framed him to look upwards;
cc vvd pno31 pc-acp vvi av-j;
(27) part (DIV2)
329
Page 34
1864
these look not to heauen whence they did drop, but to hell whether they will drop. Insatiable earth-scrapers, couetous wretches;
these look not to heaven whence they did drop, but to hell whither they will drop. Insatiable earth-scrapers, covetous wretches;
d vvb xx p-acp n1 c-crq pns32 vdd vvi, cc-acp p-acp n1 cs pns32 vmb vvi. j n2, j n2;
(27) part (DIV2)
329
Page 34
1865
that would dig to the Center to exhale riches. Others haue swords in their lips, a strange kind of people, but common; raylers and reuilers:
that would dig to the Centre to exhale riches. Others have swords in their lips, a strange kind of people, but Common; railers and revilers:
cst vmd vvi p-acp dt n1 pc-acp vvi n2. ng2-jn vhb n2 p-acp po32 n2, dt j n1 pp-f n1, cc-acp j; n2 cc n2:
(27) part (DIV2)
329
Page 34
1866
euery word they speake, is a wounding gash to their neighbours. VVeigh it seriously. Are not these monsters?
every word they speak, is a wounding gash to their neighbours. Weigh it seriously. are not these monsters?
d n1 pns32 vvb, vbz dt j-vvg n1 p-acp po32 n2. vvb pn31 av-j. vbr xx d n2?
(27) part (DIV2)
329
Page 34
1867
8 On the Sea men do not walke, but are borne in vessels; vnles, like our Sauiour Christ, they could worke miracles.
8 On the Sea men do not walk, but Are born in vessels; unless, like our Saviour christ, they could work Miracles.
crd p-acp dt n1 n2 vdb xx vvi, cc-acp vbr vvn p-acp n2; cs, av-j po12 n1 np1, pns32 vmd vvi n2.
(27) part (DIV2)
330
Page 34
1868
In the world, men doe not so much trauell of themselues, as they are carried by the streame of their owne concupiscence.
In the world, men do not so much travel of themselves, as they Are carried by the stream of their own concupiscence.
p-acp dt n1, n2 vdb xx av av-d vvi pp-f px32, c-acp pns32 vbr vvn p-acp dt n1 pp-f po32 d n1.
(27) part (DIV2)
330
Page 34
1869
So saith S. Chrysost. Hîc homines non ambulant, sed feruntur; quia Diabolus cum delectatione compellit illos in mala.
So Says S. Chrysostom Hîc homines non ambulant, sed feruntur; quia Diabolus cum delectatione compellit Illos in mala.
np1 vvz n1 np1 fw-la fw-la fw-fr j, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la n1 p-acp fw-la.
(27) part (DIV2)
330
Page 34
1870
Here men doe not walke, but are carried: for the Deuill beares them vpon his backe:
Here men do not walk, but Are carried: for the devil bears them upon his back:
av n2 vdb xx vvi, cc-acp vbr vvn: p-acp dt n1 vvz pno32 p-acp po31 n1:
(27) part (DIV2)
330
Page 34
1871
and whiles he labours them to hell, winde and tide are on his side.
and while he labours them to hell, wind and tide Are on his side.
cc cs pns31 vvz pno32 p-acp n1, n1 cc n1 vbr p-acp po31 n1.
(27) part (DIV2)
330
Page 34
1872
VVhen he hath them in Profundis Abyssi, vpon that bottomles depth, he striues to exonerate his shoulders,
When he hath them in Profundis Abyss, upon that bottomless depth, he strives to exonerate his shoulders,
c-crq pns31 vhz pno32 p-acp fw-la fw-fr, p-acp cst j n1, pns31 vvz pc-acp vvi po31 n2,
(27) part (DIV2)
330
Page 34
1873
and doth what he can to let them fall & sinke into the infernall lake.
and does what he can to let them fallen & sink into the infernal lake.
cc vdz r-crq pns31 vmb pc-acp vvi pno32 vvi cc vvi p-acp dt j n1.
(27) part (DIV2)
330
Page 34
1874
So • … aul saith, that temptations and snares, foolish and hurtfull lusts do (no lesse then) drowne men in perdition. You thinke your selues on dry and firme ground, ye presumptuous wantons; Alasse!
So • … aul Says, that temptations and snares, foolish and hurtful Lustiest do (no less then) drown men in perdition. You think your selves on dry and firm ground, you presumptuous wantons; Alas!
np1 • … d vvz, cst n2 cc n2, j cc j n2 vdb (uh-x av-dc cs) vvb n2 p-acp n1. pn22 vvb po22 n2 p-acp j cc j n1, pn22 j n2-jn; uh!
(27) part (DIV2)
330
Page 34
1875
you are on the sea, an inconstant sea, Digitis a morte remoti Quatuor, aut septem, si sit latissima taeda. Soone ouer-boord.
you Are on the sea, an inconstant sea, Digitis a morte remoti Quatuor, Or September, si sit latissima taeda. Soon overboard.
pn22 vbr p-acp dt n1, dt j n1, fw-la dt fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. av n1.
(27) part (DIV2)
330
Page 35
1876
The windes will rise, the surges will beate, you will be ready to sinke: cry faithfully, and in time with the Apostles. Lord saue vs, or we perish.
The winds will rise, the surges will beat, you will be ready to sink: cry faithfully, and in time with the Apostles. Lord save us, or we perish.
dt n2 vmb vvi, dt n2 vmb vvi, pn22 vmb vbi j pc-acp vvi: vvb av-j, cc p-acp n1 p-acp dt n2. n1 vvb pno12, cc pns12 vvb.
(27) part (DIV2)
330
Page 35
1877
9. Lastly, the Sea is that great Cesterne, that sends waters ouer all the earth: conueying it thorow the veines, the springs;
9. Lastly, the Sea is that great Cistern, that sends waters over all the earth: conveying it thorough the Veins, the springs;
crd ord, dt n1 vbz d j n1, cst vvz n2 p-acp d dt n1: vvg pn31 p-acp dt n2, dt n2;
(27) part (DIV2)
331
Page 35
1878
till those dispersed waters become Riuers, & then those Riuers run back againe into the Sea. This vast world scattereth abroad her riches;
till those dispersed waters become rivers, & then those rivers run back again into the Sea. This vast world Scattereth abroad her riches;
c-acp d j-vvn n2 vvb n2, cc av d n2 vvb av av p-acp dt n1 d j n1 vvz av po31 n2;
(27) part (DIV2)
331
Page 35
1879
driues & deriues them by certain passages, as by Cunduit pipes vnto many men. The rich man shall haue many springs to feed him with wealth:
drives & derives them by certain passages, as by Cunduit pipes unto many men. The rich man shall have many springs to feed him with wealth:
vvz cc vvz pno32 p-acp j n2, c-acp p-acp n1 n2 p-acp d n2. dt j n1 vmb vhi d n2 pc-acp vvi pno31 p-acp n1:
(27) part (DIV2)
331
Page 35
1880
the east & west windes shal blow him profite: industry, policy, fraud, lucke shall contend to giue his dition the addition of more wealth.
the east & west winds shall blow him profit: industry, policy, fraud, luck shall contend to give his dition the addition of more wealth.
dt n1 cc n1 n2 vmb vvi pno31 n1: n1, n1, n1, n1 vmb vvi pc-acp vvi po31 n1 dt n1 pp-f dc n1.
(27) part (DIV2)
331
Page 35
1881
At length when these springs haue made a brooke, and these brookes a riuer, this riuer runnes againe into the Sea. VVhen the rich man hath sucked the world long, at last absorbetur a mundo, hee is sucked vp of the world. VVhatsoeuer it gaue him at many times, it takes away at once.
At length when these springs have made a brook, and these brooks a river, this river runs again into the Sea. When the rich man hath sucked the world long, At last absorbetur a mundo, he is sucked up of the world. Whatsoever it gave him At many times, it Takes away At once.
p-acp n1 c-crq d n2 vhb vvn dt n1, cc d n2 dt n1, d n1 vvz av p-acp dt n1 c-crq dt j n1 vhz vvn dt n1 av-j, p-acp ord fw-la dt fw-la, pns31 vbz vvn a-acp pp-f dt n1. r-crq pn31 vvd pno31 p-acp d n2, pn31 vvz av p-acp a-acp.
(27) part (DIV2)
331
Page 35
1882
VVarre, exile, prison, displeasure of greatnesse, sutes of law, death, emptie that Riuer in one moment, that was so many yeares a filling.
VVarre, exile, prison, displeasure of greatness, suits of law, death, empty that River in one moment, that was so many Years a filling.
n1, n1, n1, n1 pp-f n1, n2 pp-f n1, n1, j d n1 p-acp crd n1, cst vbds av d n2 dt vvg.
(27) part (DIV2)
331
Page 35
1883
Mans wealth is like his life; long a breeding, soon extinct.
men wealth is like his life; long a breeding, soon extinct.
ng1 n1 vbz av-j png31 n1; av-j dt n-vvg, av j.
(27) part (DIV2)
332
Page 35
1884
Man is born into the world with much paine, nursed with much tendernes, kept in childehood with much care, in youth with much cost.
Man is born into the world with much pain, nursed with much tenderness, kept in childhood with much care, in youth with much cost.
n1 vbz vvn p-acp dt n1 p-acp d n1, vvn p-acp d n1, vvn p-acp n1 p-acp d n1, p-acp n1 p-acp d n1.
(27) part (DIV2)
332
Page 35
1885
All this time is spent in expectation.
All this time is spent in expectation.
av-d d n1 vbz vvn p-acp n1.
(27) part (DIV2)
332
Page 35
1886
At last, beeing now (vpon the point) a man, the pricke of a sword kils him.
At last, being now (upon the point) a man, the prick of a sword kills him.
p-acp ord, vbg av (p-acp dt n1) dt n1, dt vvi pp-f dt n1 vvz pno31.
(27) part (DIV2)
332
Page 36
1887
Euen so is our wealth piled, so spoyled:
Eve so is our wealth piled, so spoiled:
np1 av vbz po12 n1 vvn, av vvn:
(27) part (DIV2)
332
Page 36
1888
the world, like some politick Tyrant, suffering vs to scrape together aboundant riches, that it may surprise vs and them at once.
the world, like Some politic Tyrant, suffering us to scrape together abundant riches, that it may surprise us and them At once.
dt n1, av-j d j n1, vvg pno12 pc-acp vvi av j n2, cst pn31 vmb vvi pno12 cc pno32 p-acp a-acp.
(27) part (DIV2)
332
Page 36
1889
Innumerable other relations would the World and the Sea affoorde vs. I desire not to say all, but enough:
Innumerable other relations would the World and the Sea afford us I desire not to say all, but enough:
j j-jn n2 vmd dt n1 cc dt n1 vvb pno12 pns11 vvb xx pc-acp vvi d, cc-acp av-d:
(27) part (DIV2)
333
Page 36
1890
and enough I haue saide, if the affections of any soule present shall hereby distaste the world, and grow heauenly.
and enough I have said, if the affections of any soul present shall hereby distaste the world, and grow heavenly.
cc d pns11 vhb vvd, cs dt n2 pp-f d n1 j vmb av vvi dt n1, cc vvb j.
(27) part (DIV2)
333
Page 36
1891
Oh, what is in this Sea worth our dotage! what not worthy our detestation! The sinnes of the world offend our God: the vanities hurt our selues:
O, what is in this Sea worth our dotage! what not worthy our detestation! The Sins of the world offend our God: the vanities hurt our selves:
uh, q-crq vbz p-acp d n1 j po12 n1! q-crq xx j po12 n1! dt n2 pp-f dt n1 vvi po12 n1: dt n2 vvb po12 n2:
(27) part (DIV2)
333
Page 36
1892
onely the good blessings serue for our godly vse, and to helpe vs in our iourney.
only the good blessings serve for our godly use, and to help us in our journey.
av-j dt j n2 vvi p-acp po12 j n1, cc pc-acp vvi pno12 p-acp po12 n1.
(27) part (DIV2)
333
Page 36
1893
But we know that we are of God, and the whole world lyeth in wickednesse. Pray we, that this Sea infect vs not; especially drowne vs not. But we know that we Are of God, and the Whole world lies in wickedness. Pray we, that this Sea infect us not; especially drown us not.
cc-acp pns12 vvb cst pns12 vbr pp-f np1, cc dt j-jn n1 vvz p-acp n1. vvb pns12, cst d n1 vvb pno12 xx; av-j vvb pno12 xx.
(27) part (DIV2)
333
Page 36
1894
Though wee lose, like the Mariners in the prophecie of Ionas, our wares, our goods, our vessell, our liberties,
Though we loose, like the Mariners in the prophecy of Ionas, our wares, our goods, our vessel, our Liberties,
cs pns12 vvb, av-j dt n2 p-acp dt n1 pp-f np1, po12 n2, po12 n2-j, po12 n1, po12 n2,
(27) part (DIV2)
333
Page 36
1895
yea our liues, let vs keepe our faith. It is the most dangerous shipwrack, that this naufragous world can giue vs, the shipwracke of faith. They write of the serpent, that he exposeth al his body to the blow of the smiter, that hee may saue his head.
yea our lives, let us keep our faith. It is the most dangerous shipwreck, that this naufragous world can give us, the shipwreck of faith. They write of the serpent, that he exposeth all his body to the blow of the smiter, that he may save his head.
uh po12 n2, vvb pno12 vvi po12 n1. pn31 vbz dt av-ds j n1, cst d j n1 vmb vvi pno12, dt n1 pp-f n1. pns32 vvb pp-f dt n1, cst pns31 vvz d po31 n1 p-acp dt n1 pp-f dt n1, cst pns31 vmb vvi po31 n1.
(27) part (DIV2)
333
Page 36
1896
So lose wee our riches, our houses, lands, liberties, liues: but keepe we Faith in our Head, Iesus Christ.
So loose we our riches, our houses, Lands, Liberties, lives: but keep we Faith in our Head, Iesus christ.
av vvb pns12 po12 n2, po12 n2, n2, n2, n2: cc-acp vvb pns12 n1 p-acp po12 n1, np1 np1.
(27) part (DIV2)
333
Page 36
1897
Though we liue in the world, let vs not loue the world, saith S. Iohn. Not fashion our selues to it, saith S. Paul: hate the vices, the villanies, the vanities of it.
Though we live in the world, let us not love the world, Says S. John. Not fashion our selves to it, Says S. Paul: hate the vices, the villainies, the vanities of it.
cs pns12 vvb p-acp dt n1, vvb pno12 xx vvi dt n1, vvz n1 np1. xx vvi po12 n2 p-acp pn31, vvz n1 np1: vvb dt n2, dt n2, dt n2 pp-f pn31.
(27) part (DIV2)
334
Page 36
1898
Thinke it easier, for that to peruert thee, then for thee to conuert that. Water will sooner quench fire, then fire can warme water.
Think it Easier, for that to pervert thee, then for thee to convert that. Water will sooner quench fire, then fire can warm water.
vvb pn31 av-jc, c-acp cst pc-acp vvi pno21, av p-acp pno21 pc-acp vvi d. n1 vmb av-c vvi n1, cs n1 vmb vvi n1.
(27) part (DIV2)
334
Page 36
1899
A little wormewood embitters a good deale of honey; but much honey cannot sweeten a little wormewood.
A little wormwood embitters a good deal of honey; but much honey cannot sweeten a little wormwood.
dt j n1 vvz dt j n1 pp-f n1; cc-acp d n1 vmbx vvi dt j n1.
(27) part (DIV2)
334
Page 37
1900
Call we then on our God to preserue vs, that the euill of the world infect vs nor.
Call we then on our God to preserve us, that the evil of the world infect us nor.
n1 pns12 av p-acp po12 n1 pc-acp vvi pno12, cst dt n-jn pp-f dt n1 vvb pno12 ccx.
(27) part (DIV2)
334
Page 37
1901
Aristotle saith, if a man take a vessell of earth new and raw, close vp the mouth thereof, throw it into the salt sea, letting it lye there a day or two;Aristotle Says, if a man take a vessel of earth new and raw, close up the Mouth thereof, throw it into the salt sea, letting it lie there a day or two;
np1 vvz, cs dt n1 vvb dt n1 pp-f n1 j cc j, av-j a-acp dt n1 av, vvb pn31 p-acp dt n1 n1, vvg pn31 vvi a-acp dt n1 cc crd;
(27) part (DIV2)
334
Page 37
1902
when he takes it vp, he shall finde fresh water in it.
when he Takes it up, he shall find fresh water in it.
c-crq pns31 vvz pn31 a-acp, pns31 vmb vvi j n1 p-acp pn31.
(27) part (DIV2)
334
Page 37
1903
Though wee bee sowsd in this Ocean - world, yet if the Spirit of grace seale vs vp, the brinish waters of sinne shall not enter vs;
Though we be sowsd in this Ocean - world, yet if the Spirit of grace seal us up, the brinish waters of sin shall not enter us;
cs pns12 vbb vvn p-acp d n1 - n1, av cs dt n1 pp-f vvb vvi pno12 a-acp, dt j n2 pp-f n1 vmb xx vvi pno12;
(27) part (DIV2)
334
Page 37
1904
but we shall be vessels of grace, here, heereafter of glory. Amen.
but we shall be vessels of grace, Here, hereafter of glory. Amen.
cc-acp pns12 vmb vbi n2 pp-f n1, av, av pp-f n1. uh-n.
(27) part (DIV2)
334
Page 37
1905
THE Spirituall Nauigator BOVND For the Holy Land. Reuel. Chap. 4. ver. 6. Before the Throne there was a Sea of Glasse like vnto Chrystall.
THE Spiritual Navigator BOUND For the Holy Land. Revel. Chap. 4. ver. 6. Before the Throne there was a Sea of Glass like unto Crystal.
dt j n1 vvn p-acp dt j n1 vvb. np1 crd fw-la. crd p-acp dt n1 a-acp vbds dt n1 pp-f n1 av-j p-acp n1.
(28) text (DIV1)
334
Page 38
1906
IF I haue beene somewhat long on the Sea, you will excuse me. It is a great and vaste Element to trauell ouer in so short a time.
IF I have been somewhat long on the Sea, you will excuse me. It is a great and vast Element to travel over in so short a time.
cs pns11 vhb vbn av av-j p-acp dt n1, pn22 vmb vvi pno11. pn31 vbz dt j cc j n1 pc-acp vvi a-acp p-acp av j dt n1.
(28) text (DIV1)
335
Page 38
1907
Some Obseruations I haue giuen you; that I might not crosse the World without some fruite of my voyage.
some Observations I have given you; that I might not cross the World without Some fruit of my voyage.
d n2 pns11 vhb vvn pn22; d pns11 vmd xx vvi dt n1 p-acp d n1 pp-f po11 n1.
(28) text (DIV1)
335
Page 38
1908
Onely what I haue spoken of the waters, let it not be drown'd in the waters, as the prouerbe saith;
Only what I have spoken of the waters, let it not be drowned in the waters, as the proverb Says;
j r-crq pns11 vhb vvn pp-f dt n2, vvb pn31 xx vbi vvn p-acp dt n2, p-acp dt n1 vvz;
(28) text (DIV1)
335
Page 38
1909
not perish in your memories, without some fruite in your liues.
not perish in your memories, without Some fruit in your lives.
xx vvb p-acp po22 n2, p-acp d n1 p-acp po22 n2.
(28) text (DIV1)
335
Page 38
1910
The next circumstance giues the world, not only for a Sea, but Mare vitreum, a Sea of glasse.
The next circumstance gives the world, not only for a Sea, but Mare vitreum, a Sea of glass.
dt ord n1 vvz dt n1, xx av-j p-acp dt n1, p-acp fw-la fw-la, dt n1 pp-f n1.
(28) text (DIV1)
336
Page 38
1911
You see, I must carry you further on this Element, and yet at last leaue many coasts vnuisited, much smotherd in silence.
You see, I must carry you further on this Element, and yet At last leave many coasts unvisited, much smothered in silence.
pn22 vvb, pns11 vmb vvi pn22 av-jc p-acp d n1, cc av p-acp ord vvi d n2 j, av-d vvn p-acp n1.
(28) text (DIV1)
336
Page 39
1912
Let not all be via nauis, as the Wise man speaketh, the way of a Ship on the sea, leauing no tracke or print in your meditations.
Let not all be via nauis, as the Wise man speaks, the Way of a Ship on the sea, leaving no track or print in your meditations.
vvb xx d vbi fw-la fw-la, p-acp dt j n1 vvz, dt n1 pp-f dt n1 p-acp dt n1, vvg dx n1 cc n1 p-acp po22 n2.
(28) text (DIV1)
336
Page 39
1913
This glassy attribute shall giue vs obseruable three properties in the world. 1. Colour. 2. Slipperinesse. 3. Brittlenesse.
This glassy attribute shall give us observable three properties in the world. 1. Colour. 2. Slipperiness. 3. Brittleness.
d j vvi vmb vvi pno12 j crd n2 p-acp dt n1. crd n1. crd n1. crd n1.
(28) text (DIV1)
337
Page 39
1914
As certainely as you finde these qualities in Glasse, expect them in the world. Colour.
As Certainly as you find these qualities in Glass, expect them in the world. Colour.
c-acp av-j c-acp pn22 vvb d n2 p-acp n1, vvb pno32 p-acp dt n1. n1.
(28) text (DIV1)
337
Page 39
1915
There is a Glassy colour congruent to the Sea. So Virgil insinuates, describing the Nereades, certaine marine Nymphs. Milesia vellera Nymphae Carpebant Hyali saturo fucata colore. And not farre remou'd.
There is a Glassy colour congruent to the Sea. So Virgil insinuates, describing the Nereades, certain marine Nymphs. Milesia vellera Nymphae Carpebant Hyali saturo fucata colore. And not Far removed.
pc-acp vbz dt j n1 j p-acp dt n1 av np1 vvz, vvg dt vvz, j j n2. np1 fw-la fw-la fw-la fw-la fw-la n1 fw-mi. cc xx av-j vvn.
(28) text (DIV1)
338
Page 39
1916
Vitreis { que } sedilibus omnes
Vitreis { que } sedilibus omnes
ng1 { fw-fr } fw-la fw-la
(28) text (DIV1)
338
Page 39
1917
Obstupuere. VVhich is spoken, not in respect of the matter, but of the Colour, and perspicuity.Obstupuere. Which is spoken, not in respect of the matter, but of the Colour, and perspicuity.
fw-la. r-crq vbz vvn, xx p-acp n1 pp-f dt n1, cc-acp pp-f dt n1, cc n1.
(28) text (DIV1)
339
Page 39
1918
So Ouid in an Epistle. Est nitidus, vitreo { que } magis perlucidus amne, Fons sacer.
So Ovid in an Epistle. Est nitidus, vitreo { que } magis perlucidus amne, Fons Sacer.
np1 np1 p-acp dt n1. fw-la fw-la, fw-la { fw-fr } fw-la fw-la vvb, np1 fw-la.
(28) text (DIV1)
339
Page 39
1919
All the beauty of Glasse consists in the Colour: and what in the world, that is of the world, is commendable, praeter Colorem, besides the Colour? A Cottage would serue to sleepe in,
All the beauty of Glass consists in the Colour: and what in the world, that is of the world, is commendable, praeter Colorem, beside the Colour? A Cottage would serve to sleep in,
d dt n1 pp-f n1 vvz p-acp dt n1: cc r-crq p-acp dt n1, cst vbz pp-f dt n1, vbz j, fw-la fw-la, p-acp dt vvb? dt n1 vmd vvi pc-acp vvi p-acp,
(28) text (DIV1)
340
Page 39
1920
as well as a sumptuous Pallace, but for the colour. Russets bee as warme as silkes,
as well as a sumptuous Palace, but for the colour. Russets be as warm as silks,
c-acp av c-acp dt j n1, cc-acp p-acp dt n1. n2-jn vbi a-acp j c-acp n2,
(28) text (DIV1)
340
Page 39
1921
but for the glistering Colour. The Egyptian bondwoman giue as much content, as Queene Vashti, but for the colour. The beauty of the fairest woman is but skin-deep:
but for the glistering Colour. The Egyptian bondwoman give as much content, as Queen Vashti, but for the colour. The beauty of the Fairest woman is but Skin-deep:
cc-acp p-acp dt j-vvg vvb. dt jp n1 vvb p-acp d j, c-acp n1 np1, p-acp p-acp dt n1. dt n1 pp-f dt js n1 vbz p-acp j:
(28) text (DIV1)
340
Page 39
1922
which if nature denies, arte helpes them to lay on colours. And when they are most artificially complexion'd, they are but walking and speaking pictures.
which if nature Denies, art helps them to lay on colours. And when they Are most artificially complexioned, they Are but walking and speaking pictures.
r-crq cs n1 vvz, n1 vvz pno32 pc-acp vvi p-acp n2. cc c-crq pns32 vbr av-ds av-j j, pns32 vbr p-acp vvg cc vvg n2.
(28) text (DIV1)
340
Page 39
1923
It is the colour of gold, that bewitcheth the auarous: the colours of lewels, that make the Ladies proud.
It is the colour of gold, that bewitches the avarous: the colours of lewels, that make the Ladies proud.
pn31 vbz dt vvb pp-f n1, cst vvz dt j: dt n2 pp-f n2, cst vvb dt n2 j.
(28) text (DIV1)
340
Page 40
1924
If you say, these are precious and comfortable in themselues: then feed on them;
If you say, these Are precious and comfortable in themselves: then feed on them;
cs pn22 vvb, d vbr j cc j p-acp px32: cs vvi p-acp pno32;
(28) text (DIV1)
340
Page 40
1925
and try, if those mettals can (without meate) keepe your life and soule together. The truth is:
and try, if those metals can (without meat) keep your life and soul together. The truth is:
cc vvi, cs d n2 vmb (p-acp n1) vvi po22 n1 cc n1 av. dt n1 vbz:
(28) text (DIV1)
340
Page 40
1926
mans corporall eye sees nothing but colour. It is the sole indefinite obiect of our sight, whither soeuer we direct it.
men corporal eye sees nothing but colour. It is the sole indefinite Object of our sighed, whither soever we Direct it.
ng1 j n1 vvz pix cc-acp n1. pn31 vbz dt j j n1 pp-f po12 n1, c-crq av pns12 vvb pn31.
(28) text (DIV1)
341
Page 40
1927
We see but the lay-part of things with these opticke organs. It is the vnderstanding, the soules interiour eye, that conceiues and perceiues the latent vertues.
We see but the lay-part of things with these optic organs. It is the understanding, the Souls interior eye, that conceives and perceives the latent Virtues.
pns12 vvb p-acp dt n1 pp-f n2 p-acp d j-jn n2. pn31 vbz dt n1, dt ng1 j-jn n1, cst vvz cc vvz dt fw-la n2.
(28) text (DIV1)
341
Page 40
1928
All that we outwardly behold, is but the fashion of the world: and S. Paul saith, The fashion of the world perisheth.
All that we outwardly behold, is but the fashion of the world: and S. Paul Says, The fashion of the world Perishes.
av-d d pns12 av-j vvb, vbz p-acp dt n1 pp-f dt n1: cc np1 np1 vvz, dt n1 pp-f dt n1 vvz.
(28) text (DIV1)
341
Page 40
1929
The colour fades, and the splendor of things is decayed.
The colour fades, and the splendour of things is decayed.
dt n1 vvz, cc dt n1 pp-f n2 vbz vvn.
(28) text (DIV1)
341
Page 40
1930
That if the world, like aged and wrinckled Helen, should contemplate her own face in a glasse; she would wonder, that for her beauties sake Troy should be sack'd and burn'd: That if the world, like aged and wrinkled Helen, should contemplate her own face in a glass; she would wonder, that for her beauty's sake Troy should be sacked and burned:
cst cs dt n1, av-j j-vvn cc j-vvn np1, vmd vvi pno31 d n1 p-acp dt n1; pns31 vmd vvi, cst p-acp po31 ng1 n1 np1 vmd vbi vvn cc vvn:
(28) text (DIV1)
341
Page 40
1931
mans soule endanger'd to eternall fire.
men soul endangered to Eternal fire.
ng1 n1 vvd p-acp j n1.
(28) text (DIV1)
341
Page 40
1932
Oh how is the splendor and glory of the world bated & empair'd since the originall creation! The skye lookes dusky:
O how is the splendour and glory of the world bated & impaired since the original creation! The sky looks dusky:
uh q-crq vbz dt n1 cc n1 pp-f dt n1 vvn cc vvn p-acp dt j-jn n1! dt n1 vvz j:
(28) text (DIV1)
342
Page 40
1933
the Sunne puts forth a drowsie head:
the Sun puts forth a drowsy head:
dt n1 vvz av dt j n1:
(28) text (DIV1)
342
Page 40
1934
as if he were no longer, as Dauid once described him, like a Bride-groome comming out of his chāber,
as if he were no longer, as David once described him, like a Bridegroom coming out of his chamber,
c-acp cs pns31 vbdr av-dx av-jc, c-acp np1 a-acp vvn pno31, av-j dt n1 vvg av pp-f po31 n1,
(28) text (DIV1)
342
Page 40
1935
or a strong man reioycing to runne his race. The Moone lookes pale, as if she were sicke with age: or a strong man rejoicing to run his raze. The Moon looks pale, as if she were sick with age:
cc dt j n1 vvg pc-acp vvi po31 n1. dt n1 vvz j, c-acp cs pns31 vbdr j p-acp n1:
(28) text (DIV1)
342
Page 40
1936
and the starres do but twinckle; as if they were dim, and look'd vpon the earth with spectacles.
and the Stars do but twinkle; as if they were dim, and looked upon the earth with spectacles.
cc dt n2 vdb p-acp n1; c-acp cs pns32 vbdr j, cc vvd p-acp dt n1 p-acp n2.
(28) text (DIV1)
342
Page 40
1937
The Colours of the Rain-bow are not so radiant:
The Colours of the Rainbow Are not so radiant:
dt n2 pp-f dt n1 vbr xx av j:
(28) text (DIV1)
342
Page 40
1938
& the whole earth shewes but like a garment often dy'd, destitute of the natiue hew.
& the Whole earth shows but like a garment often died, destitute of the native hew.
cc dt j-jn n1 vvz p-acp j dt n1 av vvd, j pp-f dt j-jn n1.
(28) text (DIV1)
342
Page 40
1939
It is but colour, that delights you, ye worldlings: Esau lusts for the pottage, because they looke redde: and the drunkard loues the wine,
It is but colour, that delights you, you worldlings: Esau Lustiest for the pottage, Because they look red: and the drunkard loves the wine,
pn31 vbz p-acp n1, cst vvz pn22, pn22 n2: np1 n2 p-acp dt n1, c-acp pns32 vvb j-jn: cc dt n1 vvz dt n1,
(28) text (DIV1)
343
Page 41
1940
because it lookes redde, and sparkles in the cup.
Because it looks red, and sparkles in the cup.
c-acp pn31 vvz j-jn, cc n2 p-acp dt n1.
(28) text (DIV1)
343
Page 41
1941
Prou. 23. Looke not thou vpon the wine when it is redde, when it giueth his colour in the cup, when it moueth it selfe aright.
Prou. 23. Look not thou upon the wine when it is red, when it gives his colour in the cup, when it moves it self aright.
np1 crd vvb xx pns21 p-acp dt n1 c-crq pn31 vbz vvn, c-crq pn31 vvz po31 n1 p-acp dt n1, c-crq pn31 vvz pn31 n1 av.
(28) text (DIV1)
343
Page 41
1942
VVhat babes are we to bee taken with these colours, that onely please the eye,
What babes Are we to be taken with these colours, that only please the eye,
q-crq n2 vbr pns12 pc-acp vbi vvn p-acp d n2, cst av-j vvb dt n1,
(28) text (DIV1)
343
Page 41
1943
or the sensuall part of man, & harme the soule? like children, that play with Glasse, till they cut their fingers.
or the sensual part of man, & harm the soul? like children, that play with Glass, till they Cut their fingers.
cc dt j n1 pp-f n1, cc vvi dt n1? j n2, cst vvb p-acp n1, c-acp pns32 vvd po32 n2.
(28) text (DIV1)
343
Page 41
1944
Auicen saith, that glasse among stones, is as a foole amongst men. For it takes all paint, and followes precious stones in colour, not in vertue.Avicenna Says, that glass among stones, is as a fool among men. For it Takes all paint, and follows precious stones in colour, not in virtue.
np1 vvz, cst n1 p-acp n2, vbz p-acp dt n1 p-acp n2. p-acp pn31 vvz d vvb, cc vvz j n2 p-acp n1, xx p-acp n1.
(28) text (DIV1)
344
Page 41
1945
So does this world giue colours to her riches, as if there were some worth and vertue in them:
So does this world give colours to her riches, as if there were Some worth and virtue in them:
np1 vdz d n1 vvb n2 p-acp po31 n2, c-acp cs pc-acp vbdr d j cc n1 p-acp pno32:
(28) text (DIV1)
344
Page 41
1946
till wee are cosen'd of heauenly and substantiall treasures by ouer prizing them.
till we Are cozened of heavenly and substantial treasures by over prizing them.
c-acp pns12 vbr vvn pp-f j cc j n2 p-acp a-acp vvg pno32.
(28) text (DIV1)
344
Page 41
1947
No matter (saith Isiodore) is more apt to make mirrors, or to receiue painting then Glasse. So men de• … ke the world, as the Israelites did their Calfe: and then superstiously dote vpon it,
No matter (Says Isidore) is more apt to make mirrors, or to receive painting then Glass. So men de• … ke the world, as the Israelites did their Calf: and then superstitiously dote upon it,
dx n1 (vvz np1) vbz av-dc j pc-acp vvi n2, cc pc-acp vvi vvg av n1. av n2 n1 … wd dt n1, p-acp dt np1 vdd po32 n1: cc av av-j vvi p-acp pn31,
(28) text (DIV1)
344
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1948
as Pigmalion on his carued Stone.
as Pigmalion on his carved Stone.
c-acp np1 p-acp po31 j-vvn n1.
(28) text (DIV1)
344
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1949
But can colour satisfie? Is mans imaginatiue power so dull and thicke, as to be thus pleased? Shall a man toyle to dig a pit,
But can colour satisfy? Is men imaginative power so dull and thick, as to be thus pleased? Shall a man toil to dig a pit,
cc-acp vmb vvi vvi? vbz ng1 j n1 av j cc j, c-acp pc-acp vbi av vvn? vmb dt n1 n1 pc-acp vvi dt n1,
(28) text (DIV1)
345
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1950
and laboriously draw vp the water;
and laboriously draw up the water;
cc av-j vvi a-acp dt n1;
(28) text (DIV1)
345
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1951
and then must he sitte by, and not drink? or drinke, and not haue his thirst quenched? Yes.
and then must he sit by, and not drink? or drink, and not have his thirst quenched? Yes.
cc av vmb pns31 vvi p-acp, cc xx vvi? cc n1, cc xx vhi po31 n1 vvn? uh.
(28) text (DIV1)
345
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1952
Thus do we long after earthly things, which obtained giue vs no full content: thus disregard spirituall and heauenly;
Thus do we long After earthly things, which obtained give us no full content: thus disregard spiritual and heavenly;
av vdb pns12 av-j p-acp j n2, r-crq vvd vvi pno12 av-dx j n1: av n1 j cc j;
(28) text (DIV1)
345
Page 41
1953
whereof but once rafting, we go away highly satisfied. Say then with Bernard. Oh bone Iesu, fons indeficiens, Humana corda reficiens:
whereof but once rafting, we go away highly satisfied. Say then with Bernard. O bone Iesu, fons indeficiens, Humana Corda reficiens:
c-crq p-acp a-acp vvg, pns12 vvb av av-j vvn. np1 av p-acp np1. uh n1 np1, n2 fw-fr, np1 fw-la n1:
(28) text (DIV1)
345
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1954
Ad te curro, te solum sitiens: Tu mihi salus sufficiens. Oh Iesus, fountaine euer flowing, Thy graces on mans soule bestowing:
Ad te Curro, te solum sitiens: Tu mihi salus Sufficiens. O Iesus, fountain ever flowing, Thy graces on men soul bestowing:
fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-fr. uh np1, n1 av vvg, po21 n2 p-acp ng1 n1 vvg:
(28) text (DIV1)
345
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1955
To thee I runne with thirsty heart, And none shall want, though I haue part. For others it shall be said.
To thee I run with thirsty heart, And none shall want, though I have part. For Others it shall be said.
p-acp pno21 pns11 vvb p-acp j n1, cc pix vmb vvi, cs pns11 vhb n1. p-acp n2-jn pn31 vmb vbi vvn.
(28) text (DIV1)
345
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1956
Loe, this is the man that made not God his strength: but trusted in the abundances of his riches, and strengthen'd himselfe in his wickednesse. Lo, this is the man that made not God his strength: but trusted in the abundances of his riches, and strengthened himself in his wickedness.
uh, d vbz dt n1 cst vvd xx np1 po31 n1: cc-acp vvd p-acp dt n2 pp-f po31 n2, cc vvd px31 p-acp po31 n1.
(28) text (DIV1)
346
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1957
But the faithfull shalbe like a green Oliue-tree in the house of God;
But the faithful shall like a green Olive-tree in the house of God;
p-acp dt j vmb vvi dt j-jn n1 p-acp dt n1 pp-f np1;
(28) text (DIV1)
346
Page 42
1958
and of a fresher blee then Daniel; whom the mercy of God, wherein hee trusts, waters for euer and euer.
and of a fresher blee then daniel; whom the mercy of God, wherein he trusts, waters for ever and ever.
cc pp-f dt jc zz av np1; ro-crq dt n1 pp-f np1, c-crq pns31 vvz, n2 p-acp av cc av.
(28) text (DIV1)
346
Page 42
1959
The Colour of this glassy Sea vanisheth, like the beauty of a flower;
The Colour of this glassy Sea Vanishes, like the beauty of a flower;
dt vvb pp-f d j n1 vvz, av-j dt n1 pp-f dt n1;
(28) text (DIV1)
346
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1960
and when it is wither'd, who shall reuiue it? Rub your eyes, and looke on this world better:
and when it is withered, who shall revive it? Rub your eyes, and look on this world better:
cc c-crq pn31 vbz vvd, r-crq vmb vvi pn31? vvb po22 n2, cc vvi p-acp d n1 jc:
(28) text (DIV1)
346
Page 42
1961
it hath but a surphul'd cheeke, a colour'd beauty; which God shal one day scowre off with a flood of fire.
it hath but a surphuled cheek, a coloured beauty; which God shall one day scour off with a flood of fire.
pn31 vhz p-acp dt vvn n1, dt vvn n1; r-crq np1 vmb crd n1 vvi a-acp p-acp dt n1 pp-f n1.
(28) text (DIV1)
346
Page 42
1962
Trust not this Glasse for reflection; as if it could present you truely to your owne iudgements.
Trust not this Glass for reflection; as if it could present you truly to your own Judgments.
n1 xx d n1 p-acp n1; c-acp cs pn31 vmd vvi pn22 av-j p-acp po22 d n2.
(28) text (DIV1)
346
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1963
It is but a false Glasse, and will make you enamor'd both of your selues and it:
It is but a false Glass, and will make you enamored both of your selves and it:
pn31 vbz p-acp dt j n1, cc vmb vvi pn22 vvn d pp-f po22 n2 cc pn31:
(28) text (DIV1)
346
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1964
till at last, the Glasse being broken, the Sea swallowes you. Thus for the Colour. 2. Glasse is a slippery met• … all:
till At last, the Glass being broken, the Sea Swallows you. Thus for the Colour. 2. Glass is a slippery met• … all:
c-acp p-acp ord, dt n1 vbg vvn, dt n1 n2 pn22. av p-acp dt n1. crd n1 vbz dt j n1 … d:
(28) text (DIV1)
346
Page 42
1965
a man, that walkes on it, had need be shod as the Germanes, that slide vpon Ioe.
a man, that walks on it, had need be shod as the Germane, that slide upon Joe.
dt n1, cst vvz p-acp pn31, vhd n1 vbi j c-acp dt j, cst vvb p-acp uh.
(28) text (DIV1)
347
Page 42
1966
But go we neuer so steddy on this glassy sea; euen the iust man falls seauen times a day.
But go we never so steady on this glassy sea; even the just man falls seauen times a day.
cc-acp vvb pns12 av-x av j p-acp d j n1; av-j dt j n1 vvz crd n2 dt n1.
(28) text (DIV1)
347
Page 42
1967
How soone are we tripping in our most considerate pace! Dauid said, he would take heed to his wayes;
How soon Are we tripping in our most considerate pace! David said, he would take heed to his ways;
c-crq av vbr pns12 vvg p-acp po12 av-ds j n1! np1 vvd, pns31 vmd vvi n1 p-acp po31 n2;
(28) text (DIV1)
347
Page 42
1968
but how soone did his foote slide vpon this glasse! Psal. 94. When I said, My foote slippeth, thy mercy, oh Lord, held me vp.
but how soon did his foot slide upon this glass! Psalm 94. When I said, My foot slippeth, thy mercy, o Lord, held me up.
p-acp c-crq av vdd po31 n1 vvi p-acp d n1! np1 crd c-crq pns11 vvd, po11 n1 vvz, po21 n1, uh n1, vvd pno11 a-acp.
(28) text (DIV1)
347
Page 43
1969
Let vs all pray with him. Hold vp my goings in thy paths, that my foot steps slippe not.
Let us all pray with him. Hold up my goings in thy paths, that my foot steps slip not.
vvb pno12 d vvb p-acp pno31. vvb a-acp po11 n2-vvg p-acp po21 n2, cst po11 n1 n2 vvi xx.
(28) text (DIV1)
347
Page 43
1970
And if we haue stood, let vs magnifie him in the next Psalme. Thou hast enlarged my steps vnder me;
And if we have stood, let us magnify him in the next Psalm. Thou hast enlarged my steps under me;
cc cs pns12 vhb vvn, vvb pno12 vvi pno31 p-acp dt ord n1. pns21 vh2 vvn po11 n2 p-acp pno11;
(28) text (DIV1)
347
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1971
that my feete did not slippe. that my feet did not slip.
d po11 n2 vdd xx vvi.
(28) text (DIV1)
347
Page 43
1972
For the wicked, how surely soeuer they thinke themselues fixed in the world: yet Psal. 73. they are are set in slippery places.
For the wicked, how surely soever they think themselves fixed in the world: yet Psalm 73. they Are Are Set in slippery places.
p-acp dt j, c-crq av-j av pns32 vvb px32 vvn p-acp dt n1: av np1 crd pns32 vbr vbr vvn p-acp j n2.
(28) text (DIV1)
347
Page 43
1973
They talke of strong and subtle VVrastlers:
They talk of strong and subtle VVrastlers:
pns32 n1 pp-f j cc j n2:
(28) text (DIV1)
347
Page 43
1974
but the cunningst wrastler of all is the world: for whose heeles hath not it tripp'd vp!
but the cunningest wrestler of all is the world: for whose heals hath not it tripped up!
cc-acp dt js-jn n1 pp-f d vbz dt n1: p-acp rg-crq n2 vhz xx pn31 vvn a-acp!
(28) text (DIV1)
347
Page 43
1975
The wisest Solomon, the strōgest Sampson, haue beene fetchd vp by this wrastler and measur'd their lengths on the ground.
The Wisest Solomon, the Strongest Sampson, have been fetched up by this wrestler and measured their lengths on the ground.
dt js np1, dt js np1, vhb vbn vvn a-acp p-acp d n1 cc vvd po32 n2 p-acp dt n1.
(28) text (DIV1)
347
Page 43
1976
How dangerous then is it to runne fast on this Sea, wheron men are scarse able to stand!
How dangerous then is it to run fast on this Sea, whereon men Are scarce able to stand!
q-crq j av vbz pn31 pc-acp vvi av-j p-acp d n1, c-crq n2 vbr av-j j pc-acp vvi!
(28) text (DIV1)
347
Page 43
1977
No maruell, if you see them fall in troopes, and lye in heapes: til with their waight they cracke the Glasse, and topple into the depth.
No marvel, if you see them fallen in troops, and lie in heaps: till with their weight they Crac the Glass, and topple into the depth.
dx n1, cs pn22 vvb pno32 vvi p-acp n2, cc vvi p-acp n2: c-acp p-acp po32 n1 pns32 vvi dt n1, cc vvi p-acp dt n1.
(28) text (DIV1)
347
Page 43
1978
There you shall see a knot of Gallants layde along on this glasse, that haue runne headlong at Pride. There a Corporation of Citizens, that haue runne at Riches. Here a rabble of Drunkards that ranne apace to the Tauerne:
There you shall see a knot of Gallants laid along on this glass, that have run headlong At Pride. There a Corporation of Citizens, that have run At Riches. Here a rabble of Drunkards that ran apace to the Tavern:
a-acp pn22 vmb vvi dt n1 pp-f n2-jn vvn a-acp p-acp d n1, cst vhb vvn av-j p-acp n1. a-acp dt n1 pp-f n2, cst vhb vvn p-acp n2. av dt n1 pp-f n2 cst vvd av p-acp dt n1:
(28) text (DIV1)
348
Page 43
1979
there a crew of cheaters, that posted as fast to Tyburne. Thus the Deuill laughes to see men so wildely running after vanity;
there a crew of cheaters, that posted as fast to Tyburn. Thus the devil laughs to see men so wildly running After vanity;
a-acp dt n1 pp-f n2, cst vvd a-acp av-j p-acp np1. av dt n1 vvz pc-acp vvi n2 av av-j vvg p-acp n1;
(28) text (DIV1)
348
Page 43
1980
and this glassy s• … so easily hurling vp their heeles.
and this glassy s• … so Easily hurling up their heals.
cc d j n1 … av av-j vvg a-acp po32 n2.
(28) text (DIV1)
348
Page 43
1981
It is reported of the Irish, that they digge deepe trenches in the ground, and paue the surface ouer with greene turues:
It is reported of the Irish, that they dig deep Trenches in the ground, and pave the surface over with green turues:
pn31 vbz vvn pp-f dt jp, cst pns32 vvb j-jn n2 p-acp dt n1, cc vvi dt n1 a-acp p-acp j-jn n2:
(28) text (DIV1)
348
Page 43
1982
that their suspectlesse enemies may thinke it firme ground. This World is the deuils vaulty Sea, full of trenches and swallows:
that their suspectless enemies may think it firm ground. This World is the Devils vaulty Sea, full of Trenches and Swallows:
cst po32 j n2 vmb vvi pn31 j n1. d n1 vbz dt ng1 j n1, j pp-f n2 cc n2:
(28) text (DIV1)
348
Page 43
1983
which hee paues ouer with glasse: the way seemes smooth, but it is slippery: his intention is mischieuous, vt lapsu grauiore ruamus, that wee may haue the surer and sorer fall.
which he paues over with glass: the Way seems smooth, but it is slippery: his intention is mischievous, vt lapsu grauiore ruamus, that we may have the Surer and Sorer fallen.
r-crq pns31 vvz a-acp p-acp n1: dt n1 vvz j, cc-acp pn31 vbz j: po31 n1 vbz j, fw-la fw-la fw-la fw-la, cst pns12 vmb vhi dt jc cc jc n1.
(28) text (DIV1)
348
Page 44
1984
He that walks on this slippery glasse had need of three helps. Circumspect eyes, sober feet, & a good staffe in his hand.
He that walks on this slippery glass had need of three helps. Circumspect eyes, Sobrium feet, & a good staff in his hand.
pns31 cst vvz p-acp d j n1 vhd n1 pp-f crd n2. j n2, j n2, cc dt j n1 p-acp po31 n1.
(28) text (DIV1)
348
Page 44
1985
1 Hee must keepe his eyes in his head.
1 He must keep his eyes in his head.
vvd pns31 vmb vvi po31 n2 p-acp po31 n1.
(28) text (DIV1)
349
Page 44
1986
Ephe. 5. See that ye walke circumspectly, not as fooles, but as wise. Plinie writes of the Eagle, that when she wold make the Stagge her prey, shee lights downe betweene his hornes, whence hee cannot shake her:
Ephes 5. See that you walk circumspectly, not as Fools, but as wise. Pliny writes of the Eagl, that when she would make the Stag her prey, she lights down between his horns, whence he cannot shake her:
np1 crd vvb cst pn22 vvb av-j, xx p-acp n2, cc-acp c-acp j. np1 vvz pp-f dt n1, cst c-crq pns31 vmd vvi dt n1 po31 n1, pns31 vvz a-acp p-acp po31 n2, c-crq pns31 vmbx vvi pno31:
(28) text (DIV1)
349
Page 44
1987
and with dust ready layde vp in her feathers, shee so filleth his eies, that hee blinded, breakes his owne necke from some high cliffe or mountaine.
and with dust ready laid up in her Feathers, she so fills his eyes, that he blinded, breaks his own neck from Some high cliff or mountain.
cc p-acp n1 j vvn a-acp p-acp po31 n2, pns31 av vvz po31 n2, cst pns31 vvd, vvz po31 d n1 p-acp d j n1 cc n1.
(28) text (DIV1)
349
Page 44
1988
If the deuill can blinde a mans eies with the dusts of vanities, he will easily fling him downe on this slippery glasse, and drowne him in this dangerous Sea. Neither must our eyes onely bee carefull to descry our way;
If the Devil can blind a men eyes with the dusts of vanities, he will Easily fling him down on this slippery glass, and drown him in this dangerous Sea. Neither must our eyes only be careful to descry our Way;
cs dt n1 vmb vvi dt ng1 n2 p-acp dt n2 pp-f n2, pns31 vmb av-j vvi pno31 a-acp p-acp d j n1, cc vvi pno31 p-acp d j n1 av-d vmb po12 n2 av-j vbi j pc-acp vvi po12 n1;
(28) text (DIV1)
349
Page 44
1989
but of sound and faithfull descretion, not to be deluded with the spectacles, which this glassy sea presents vs;
but of found and faithful discretion, not to be deluded with the spectacles, which this glassy sea presents us;
cc-acp pp-f n1 cc j n1, xx pc-acp vbi vvn p-acp dt n2, r-crq d j n1 vvz pno12;
(28) text (DIV1)
349
Page 44
1990
so retarding our iourney to heauen.
so retarding our journey to heaven.
av vvg po12 n1 p-acp n1.
(28) text (DIV1)
349
Page 44
1991
Plinie reports, that when the Hunter hath stolne away the Tygresse whelpes, hee scatters in the way great mirrours of glasse: wherein when the sauage creature lookes, she seeing her selfe presented, imagines there to be her young-ones:Pliny reports, that when the Hunter hath stolen away the Tigress whelps, he scatters in the Way great mirrors of glass: wherein when the savage creature looks, she seeing her self presented, imagines there to be her young-ones:
np1 vvz, cst c-crq dt n1 vhz vvn av dt n1 n2, pns31 vvz p-acp dt n1 j n2 pp-f n1: c-crq c-crq dt j-jn n1 vvz, pns31 vvg po31 n1 vvd, vvz a-acp pc-acp vbi po31 j:
(28) text (DIV1)
349
Page 44
1992
and whiles shee is much troubled to deliuer them, the Hunter scapes.
and while she is much troubled to deliver them, the Hunter escapes.
cc cs pns31 vbz av-d vvn pc-acp vvi pno32, dt n1 vvz.
(28) text (DIV1)
349
Page 44
1993
If we stand gazing on the glassy mirrours of this world; fame, honour, beauty, wealth, wantonnesse:
If we stand gazing on the glassy mirrors of this world; fame, honour, beauty, wealth, wantonness:
cs pns12 vvb vvg p-acp dt j n2 pp-f d n1; n1, n1, n1, n1, n1:
(28) text (DIV1)
349
Page 44
1994
thinking we see therein presented those deare ioyes, wee should seeke for: beholde, Satan in the meane time doth insensibly rob vs of them.
thinking we see therein presented those deer Joys, we should seek for: behold, Satan in the mean time does insensibly rob us of them.
vvg pns12 vvb av vvd d j-jn n2, pns12 vmd vvi p-acp: vvb, np1 p-acp dt j n1 vdz av-j vvi pno12 pp-f pno32.
(28) text (DIV1)
349
Page 44
1995
Let vs looke well about vs: we walke vpon Glasse.
Let us look well about us: we walk upon Glass.
vvb pno12 vvb av p-acp pno12: pns12 vvb p-acp n1.
(28) text (DIV1)
349
Page 45
1996
2. He must haue sober feet: he had not need be drunken, that walkes vpon glasse. If he be drunken with the vanities of this world, he may mistake himselfe, as that drunkard did;
2. He must have Sobrium feet: he had not need be drunken, that walks upon glass. If he be drunken with the vanities of this world, he may mistake himself, as that drunkard did;
crd pns31 vmb vhi j n2: pns31 vhd xx n1 vbi j, cst vvz p-acp n1. cs pns31 vbb j p-acp dt n2 pp-f d n1, pns31 vmb vvi px31, c-acp cst n1 vdd;
(28) text (DIV1)
350
Page 45
1997
who seeing the resultant light of the starres shining in the water about him, thought he had bene translated into heauen:
who seeing the resultant Light of the Stars shining in the water about him, Thought he had be translated into heaven:
r-crq vvg dt j n1 pp-f dt n2 vvg p-acp dt n1 p-acp pno31, vvd pns31 vhd vbn vvn p-acp n1:
(28) text (DIV1)
350
Page 45
1998
and rapp'd in a great ioy fell a wauing, as he imagin'd, in the ayre, till he fell into the water, not without perill of his life.
and rapped in a great joy fell a waving, as he imagined, in the air, till he fell into the water, not without peril of his life.
cc vvn p-acp dt j n1 vvd dt j-vvg, c-acp pns31 vvd, p-acp dt n1, c-acp pns31 vvd p-acp dt n1, xx p-acp n1 pp-f po31 n1.
(28) text (DIV1)
350
Page 45
1999
He that is spiritually drunke, may in like sort imagine the starres to bee fixed in this glassy Sea, which are indeed in heauen:
He that is spiritually drunk, may in like sort imagine the Stars to be fixed in this glassy Sea, which Are indeed in heaven:
pns31 cst vbz av-j vvn, vmb p-acp j n1 vvi dt n2 pc-acp vbi vvn p-acp d j n1, r-crq vbr av p-acp n1:
(28) text (DIV1)
350
Page 45
2000
and that the world can affoord those true ioyes, which are onely to be found aboue.
and that the world can afford those true Joys, which Are only to be found above.
cc cst dt n1 vmb vvi d j n2, r-crq vbr j pc-acp vbi vvn a-acp.
(28) text (DIV1)
350
Page 45
2001
I haue heard of some comming out of a Tauerne well lin'd with lycour, that seeing the shadowes of the chimnies in the streete, made by the Moone;
I have herd of Some coming out of a Tavern well lined with liquour, that seeing the shadows of the Chimneys in the street, made by the Moon;
pns11 vhb vvn pp-f d vvg av pp-f dt n1 av vvn p-acp n1, cst vvg dt n2 pp-f dt n2 p-acp dt n1, vvn p-acp dt n1;
(28) text (DIV1)
350
Page 45
2002
haue tooke them for great blockes, and downe on their knees to climbe and scramble ouer them.
have took them for great blocks, and down on their knees to climb and scramble over them.
vhb vvd pno32 p-acp j n2, cc a-acp p-acp po32 n2 pc-acp vvi cc vvi p-acp pno32.
(28) text (DIV1)
350
Page 45
2003
So worldlings, that are drunke but not with wine;
So worldlings, that Are drunk but not with wine;
np1 n2, cst vbr vvn p-acp xx p-acp n1;
(28) text (DIV1)
350
Page 45
2004
enchanted with earthly vanities, thinke euery shadow which is put in their way to heauen, a great blocke, and they dare not venture.
enchanted with earthly vanities, think every shadow which is put in their Way to heaven, a great block, and they Dare not venture.
vvn p-acp j n2, vvb d n1 r-crq vbz vvn p-acp po32 n1 p-acp n1, dt j n1, cc pns32 vvb xx vvi.
(28) text (DIV1)
350
Page 45
2005
Sober feete are necessarily required to our trauell on this glassy Sea. 3 Lastly, and mostly:Sobrium feet Are necessarily required to our travel on this glassy Sea. 3 Lastly, and mostly:
j n2 vbr av-j vvn p-acp po12 n1 p-acp d j n1 crd ord, cc j:
(28) text (DIV1)
350
Page 45
2006
he that would walke stedfastly on this glassy Sea, had need of a good Staffe to stay him.
he that would walk steadfastly on this glassy Sea, had need of a good Staff to stay him.
pns31 cst vmd vvi av-j p-acp d j n1, vhd n1 pp-f dt j n1 pc-acp vvi pno31.
(28) text (DIV1)
351
Page 45
2007
The best and surest, and that which wil not let him fal; or if he do fal, wil soone raise him, is that Dauid speaketh of.
The best and Surest, and that which will not let him fall; or if he do fall, will soon raise him, is that David speaks of.
dt js cc js, cc cst r-crq vmb xx vvi pno31 vvi; cc cs pns31 vdb vvi, vmb av vvi pno31, vbz cst np1 vvz pp-f.
(28) text (DIV1)
351
Page 45
2008
〈 ◊ 〉. 23. Gods Staffe. Though I walk through the valley of the shadow of death, I will feare no euil: for thou art with me;
〈 ◊ 〉. 23. God's Staff. Though I walk through the valley of the shadow of death, I will Fear no evil: for thou art with me;
〈 sy 〉. crd npg1 n1. cs pns11 vvb p-acp dt n1 pp-f dt n1 pp-f n1, pns11 vmb vvi dx j-jn: c-acp pns21 vb2r p-acp pno11;
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thy rod and thy Staffe, they comfort me: confortant; make me strong, beare and hold me vp.thy rod and thy Staff, they Comfort me: confortant; make me strong, bear and hold me up.
po21 n1 cc po21 n1, pns32 vvb pno11: j; vvb pno11 j, vvb cc vvb pno11 a-acp.
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2010
Egypt is but a broken reed; he that leanes on it shall finde the splinters running into his hand:Egypt is but a broken reed; he that leans on it shall find the splinters running into his hand:
np1 vbz p-acp dt vvn n1; pns31 cst vvz p-acp pn31 vmb vvi dt n2 vvg p-acp po31 n1:
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2011
and cursed is he that makes fl• … sh his arme: but who leanes faithfully on this Staffe, shal neuer perish.
and cursed is he that makes fl• … sh his arm: but who leans faithfully on this Staff, shall never perish.
cc vvn vbz pns31 cst vvz n1 … wd po31 n1: cc-acp r-crq vvz av-j p-acp d n1, vmb av-x vvi.
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2012
Thus you haue heard this glassy worlds Slipperinesse. 3. This Glasse denotes brittlenesse. Prouerbe and experience iustifie this:
Thus you have herd this glassy world's Slipperiness. 3. This Glass denotes brittleness. Proverb and experience justify this:
av pn22 vhb vvn d j ng1 n1. crd d n1 vvz n1. n1 cc n1 vvi d:
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2013
As brittle as glasse. A fit attribute to expresse the nature of worldly things:As brittle as glass. A fit attribute to express the nature of worldly things:
p-acp j c-acp n1. dt j n1 pc-acp vvi dt n1 pp-f j n2:
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2014
for glasse is not more fragile. The world passeth away, and the lust thereof, saith S. Iohn. Man himselfe is but brittle stuffe,
for glass is not more fragile. The world passes away, and the lust thereof, Says S. John. Man himself is but brittle stuff,
c-acp n1 vbz xx av-dc j. dt n1 vvz av, cc dt n1 av, vvz n1 np1. vvi px31 vbz p-acp j n1,
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2015
and hee is the noblest part of the world. Man that is borne of a woman is of few dayes, and full of trouble.
and he is the Noblest part of the world. Man that is born of a woman is of few days, and full of trouble.
cc pns31 vbz dt js n1 pp-f dt n1. n1 cst vbz vvn pp-f dt n1 vbz pp-f d n2, cc j pp-f n1.
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2016
Hee commeth forth like a flower, and is cut downe, he flyeth as a shadow, and continueth not. He comes forth like a flower, and is Cut down, he flies as a shadow, and Continueth not.
pns31 vvz av av-j dt n1, cc vbz vvn a-acp, pns31 vvz p-acp dt n1, cc vvz xx.
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2017
Sic in non hominem vertitur omnis homo.
Sic in non hominem vertitur omnis homo.
fw-la p-acp fw-la fw-la fw-la fw-la fw-la.
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2018
Let him haue an ample portion in this life, and his belly be filled with Gods hidden treasures.
Let him have an ample portion in this life, and his belly be filled with God's hidden treasures.
vvb pno31 vhi dt j n1 p-acp d n1, cc po31 n1 vbb vvn p-acp npg1 j-vvn n2.
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2019
Let him be full of children, and leaue the rest of his substance to his babes.
Let him be full of children, and leave the rest of his substance to his babes.
vvb pno31 vbb j pp-f n2, cc vvb dt n1 pp-f po31 n1 p-acp po31 n2.
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2020
Let him be happy in his Lands, in his children: in his successe, and succession. Yet a little while, and the wicked shall not be:
Let him be happy in his Lands, in his children: in his success, and succession. Yet a little while, and the wicked shall not be:
vvb pno31 vbi j p-acp po31 n2, p-acp po31 n2: p-acp po31 n1, cc n1. av dt j n1, cc dt j vmb xx vbi:
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2021
thou shalt diligently consider his place, and shalt not finde it. Glasse, whiles it is melting hote and soft, is plyable to any forme; thou shalt diligently Consider his place, and shalt not find it. Glass, while it is melting hight and soft, is pliable to any Form;
pns21 vm2 av-j vvi po31 n1, cc vm2 xx vvi pn31. n1, cs pn31 vbz vvg j cc j, vbz j p-acp d n1;
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2022
but cold and hard, it is brittle. When God first made the world, it was malleable to his working hand;
but cold and hard, it is brittle. When God First made the world, it was malleable to his working hand;
cc-acp j-jn cc j, pn31 vbz j. c-crq np1 ord vvd dt n1, pn31 vbds j p-acp po31 j-vvg n1;
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2023
to his commanding word: for he spake the word, & things were created.
to his commanding word: for he spoke the word, & things were created.
p-acp po31 j-vvg n1: c-acp pns31 vvd dt n1, cc n2 vbdr vvn.
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2024
The next time he toucheth it, it shall br• … ke to peeces, like a pot-sheard.
The next time he touches it, it shall br• … ke to Pieces, like a potsherd.
dt ord n1 pns31 vvz pn31, pn31 vmb n1 … wd pc-acp n2, av-j dt j.
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2025
The heauens shall passe away with a great noise, the Elements shall melt with feruent heate, The heavens shall pass away with a great noise, the Elements shall melt with fervent heat,
dt n2 vmb vvi av p-acp dt j n1, dt n2 vmb vvi p-acp j n1,
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2026
and the earth also, and the workes that are therein, shall be burnt vp.
and the earth also, and the works that Are therein, shall be burned up.
cc dt n1 av, cc dt n2 cst vbr av, vmb vbi vvn a-acp.
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2027
Isiodore mentions one, that came to Tyberius the Emperor with a viall of glasse in his hand:Isidore mentions one, that Come to Tiberius the Emperor with a vial of glass in his hand:
np1 n2 crd, cst vvd p-acp np1 dt n1 p-acp dt n1 pp-f n1 p-acp po31 n1:
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2028
and throwing it downe to the ground, it brake not; but onely was bent, which he straiten'd againe with his hammer.
and throwing it down to the ground, it brake not; but only was bent, which he straitened again with his hammer.
cc vvg pn31 a-acp p-acp dt n1, pn31 vvd xx; cc-acp av-j vbds vvn, r-crq pns31 vvn av p-acp po31 n1.
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2029
But, saith the same Author, the Emperor hang'd him for his skill. How pleasing an inuention should that false Prophet make;
But, Says the same Author, the Emperor hanged him for his skill. How pleasing an invention should that false Prophet make;
p-acp, vvz dt d n1, dt n1 vvn pno31 p-acp po31 n1. np1 vvg dt n1 vmd d j n1 vvi;
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2030
that shold come, and tell the couetous worldling, or luxurious Epicure, that this glassy world is not brittle; but shal abide euer!
that should come, and tell the covetous worldling, or luxurious Epicure, that this glassy world is not brittle; but shall abide ever!
cst vmd vvi, cc vvb dt j n1, cc j n1, cst d j n1 vbz xx j; p-acp vmb vvi av!
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2031
But serue him, as the Emperor did; hang him vp for an Atheisticall lyar, that so speaks.
But serve him, as the Emperor did; hang him up for an Atheistical liar, that so speaks.
p-acp vvi pno31, c-acp dt n1 vdd; vvb pno31 a-acp p-acp dt j n1, cst av vvz.
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2032
The decay of the parts argues the dotage of the whole. Aetna, Pernassus, Olympus are not so visible, as they were.
The decay of the parts argues the dotage of the Whole. Aetna, Pernassus, Olympus Are not so visible, as they were.
dt n1 pp-f dt n2 vvz dt n1 pp-f dt j-jn. np1, np1, np1 vbr xx av j, c-acp pns32 vbdr.
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2033
The sea now rageth where the ground was dry: and fishes swimme, where men walked. Hilles are sunke, flouds dryed vp, rockes broken, townes swallowed vp of earth-quakes:
The sea now rages where the ground was dry: and Fish swim, where men walked. Hills Are sunk, floods dried up, Rocks broken, Towns swallowed up of earthquakes:
dt n1 av vvz c-crq dt n1 vbds j: cc n2 vvb, c-crq n2 vvd. ng1 vbr vvn, n2 vvd a-acp, n2 vvn, n2 vvn a-acp pp-f n2:
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2034
plants lose their force, and planets their vertue. The Sunne stoopes like an aged man; as weary of his course, and willing to fall asleepe.
plants loose their force, and planets their virtue. The Sun stoops like an aged man; as weary of his course, and willing to fallen asleep.
n2 vvb po32 n1, cc n2 po32 n1. dt n1 vvz av-j dt j-vvn n1; c-acp j pp-f po31 n1, cc j pc-acp vvi j.
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2035
All things are subiect to violence and contrariety; as if both the Poles were ready to ruinate their climates.
All things Are Subject to violence and contrariety; as if both the Poles were ready to ruinate their climates.
av-d n2 vbr j-jn p-acp n1 cc n1; c-acp cs d dt n2 vbdr j pc-acp vvi po32 n2.
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2036
The end of all things is at hand: when Compage soluta, Secula tot mundi suprema coaggeret hara. The end of all things is At hand: when Compage soluta, Secula tot mundi Supreme coaggeret hara.
dt n1 pp-f d n2 vbz p-acp n1: c-crq n1 fw-la, fw-la fw-la fw-la n1 fw-la fw-la.
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2037
God hath giuen vs many signes of this. Portenta, quasi porrò tendentia. Signa habent, si intelligantur, linguam suam.
God hath given us many Signs of this. Portenta, quasi porrò Tendentia. Signs habent, si intelligantur, Linguam suam.
np1 vhz vvn pno12 d n2 pp-f d. fw-la, fw-la fw-la fw-la. np1 fw-la, fw-la fw-la, fw-la fw-la.
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2038
Signes haue their language, if they could be rightly vnderstood. Vltima tribulatio multis tribulationibus praeuenitur. There are many calamities preceding the last, and vniuersall calamity of the world. No Comet, but threatens;
Signs have their language, if they could be rightly understood. Ultima tribulatio multis tribulationibus praeuenitur. There Are many calamities preceding the last, and universal calamity of the world. No Cometam, but threatens;
n2 vhb po32 n1, cs pns32 vmd vbi av-jn vvn. fw-la fw-la fw-la fw-la fw-la. pc-acp vbr d n2 vvg dt ord, cc j n1 pp-f dt n1. dx n1, cc-acp vvz;
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2039
no strange exhalations, alterations, seeming combustion in the heauens, but demonstrate the generall deluge of fire, that shall destroy all. Nunquam futilibus percanduit ignibus aether.
no strange exhalations, alterations, seeming combustion in the heavens, but demonstrate the general deluge of fire, that shall destroy all. Never futilibus percanduit ignibus aether.
dx j n2, n2, vvg n1 p-acp dt n2, cc-acp vvb dt j n1 pp-f n1, cst vmb vvi d. fw-la fw-la n1 fw-la n1.
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2040
As Gods tokens in the plague pronounce the infallibility of instant death: so these signes of the worlds sicknesse, are vant-currers of the destruction.
As God's tokens in the plague pronounce the infallibility of instant death: so these Signs of the world's sickness, Are vant-currers of the destruction.
p-acp ng1 n2 p-acp dt n1 vvb dt n1 pp-f j-jn n1: av d n2 pp-f dt n2 n1, vbr j pp-f dt n1.
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2041
Men are desirous to buy the Calender;
Men Are desirous to buy the Calendar;
n2 vbr j pc-acp vvi dt n1;
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2042
that in the beginning of the yeare they may know what will betide in the end;
that in the beginning of the year they may know what will betide in the end;
cst p-acp dt n-vvg pp-f dt n1 pns32 vmb vvi r-crq vmb vvi p-acp dt n1;
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2043
what dearth, or what death will ensue. Behold;
what dearth, or what death will ensue. Behold;
r-crq n1, cc r-crq n1 vmb vvi. vvb;
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2044
Christ and his Apostles giue vs a Prognostication in the Scripture: fore-telling by signes in the Sunne, Moone, Starres, in the vniuersall decay of nature, and sicknes of the world; what wil happen in this old yeare, what in the new-year, which is the world to come. christ and his Apostles give us a Prognostication in the Scripture: foretelling by Signs in the Sun, Moon, Stars, in the universal decay of nature, and sickness of the world; what will happen in this old year, what in the new-year, which is the world to come.
np1 cc po31 n2 vvb pno12 dt n1 p-acp dt n1: vvg p-acp n2 p-acp dt n1, n1, n2, p-acp dt j n1 pp-f n1, cc n1 pp-f dt n1; r-crq vmb vvi p-acp d j n1, r-crq p-acp dt n1, r-crq vbz dt n1 pc-acp vvi.
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2045
The Mathematicians and Astronomers of the Earth neuer dream't of an vniuersall Eclipse of the Sunne: onely Christs Almanacke reports this.
The Mathematicians and Astronomers of the Earth never dreamt of an universal Eclipse of the Sun: only Christ Almanac reports this.
dt n2 cc n2 pp-f dt n1 av-x vvd pp-f dt j n1 pp-f dt n1: av-j npg1 n1 vvz d.
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2046
All beings are of one of these 4. sorts. 1. Some are from euerlasting, not to euerlasting. 2. Some to euerlasting, not from euerlasting. 3. One only thing is both from, All beings Are of one of these 4. sorts. 1. some Are from everlasting, not to everlasting. 2. some to everlasting, not from everlasting. 3. One only thing is both from,
d n2 vbr pp-f crd pp-f d crd n2. crd d vbr p-acp j, xx p-acp j. crd d p-acp j, xx p-acp j. crd crd j n1 vbz d p-acp,
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2047
and to euerlasting. 4. The rest are neither to, nor from euerlasting. 1 Some are from euerlasting, not to euerlasting:
and to everlasting. 4. The rest Are neither to, nor from everlasting. 1 some Are from everlasting, not to everlasting:
cc p-acp j. crd dt n1 vbr av-dx p-acp, ccx p-acp j. vvd d vbr p-acp j, xx p-acp j:
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2048
as Gods eternal decrees; which haue an end in their determined time, but had no beginning.
as God's Eternal decrees; which have an end in their determined time, but had no beginning.
c-acp npg1 j n2; r-crq vhb dt n1 p-acp po32 j-vvn n1, cc-acp vhd dx n1.
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2049
So God before all worlds determined the sending of his Son to dye for vs:
So God before all world's determined the sending of his Son to die for us:
av np1 p-acp d ng1 vvn dt n-vvg pp-f po31 n1 pc-acp vvi p-acp pno12:
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2050
but hee came in the fulnesse of time, saith the Apostle. This decree had no beginning; it had an ending.
but he Come in the fullness of time, Says the Apostle. This Decree had no beginning; it had an ending.
cc-acp pns31 vvd p-acp dt n1 pp-f n1, vvz dt n1. d vvb vhd dx n1; pn31 vhd dt n-vvg.
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2051
2. Some are to euerlasting, not from euerlasting: as Angels, and mens Soules; which had a beginning in time, but shall neuer end;
2. some Are to everlasting, not from everlasting: as Angels, and men's Souls; which had a beginning in time, but shall never end;
crd d vbr p-acp j, xx p-acp j: c-acp n2, cc ng2 n2; r-crq vhd dt n1 p-acp n1, cc-acp vmb av-x vvi;
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because they are created of an immortall nature.
Because they Are created of an immortal nature.
c-acp pns32 vbr vvn pp-f dt j n1.
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3. One onely thing, which is indeed Ens Entium, God himselfe, is both from euerlasting and to euerlasting.
3. One only thing, which is indeed Ens Entium, God himself, is both from everlasting and to everlasting.
crd crd j n1, r-crq vbz av fw-la fw-la, np1 px31, vbz d p-acp j cc p-acp j.
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2054
For he is an vncreated, and eternal subsistence: Alpha, and Omega; that first, and last; that had neither beginning, nor shal haue ending. VVhō Plato call'd NONLATINALPHABET;
For he is an uncreated, and Eternal subsistence: Alpha, and Omega; that First, and last; that had neither beginning, nor shall have ending. VVhō Plato called;
p-acp pns31 vbz dt j, cc j n1: np1, cc np1; cst ord, cc vvi; cst vhd dx n1, ccx vmb vhi n-vvg. np1 np1 vvn;
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2055
and he calls himselfe to Moses, NONLATINALPHABET. That was, that is, and that is to come; the same for euer.
and he calls himself to Moses,. That was, that is, and that is to come; the same for ever.
cc pns31 vvz px31 p-acp np1,. cst vbds, cst vbz, cc d vbz pc-acp vvi; dt d p-acp av.
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2056
4. Other things are neyther from euerlasting, nor to euerlasting: for they had a beginning, and shall haue an end.
4. Other things Are neither from everlasting, nor to everlasting: for they had a beginning, and shall have an end.
crd av-jn n2 vbr av-dx p-acp j, ccx p-acp j: c-acp pns32 vhd dt n1, cc vmb vhi dt n1.
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2057
Of this sort are all worldly things.
Of this sort Are all worldly things.
pp-f d n1 vbr d j n2.
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2058
God will giue them their end as he is Omega, that gaue them their creation as he is Alpha. All these things do decay, and shall perish.
God will give them their end as he is Omega, that gave them their creation as he is Alpha. All these things do decay, and shall perish.
np1 vmb vvi pno32 po32 n1 c-acp pns31 vbz np1, cst vvd pno32 po32 n1 c-acp pns31 vbz np1. d d n2 vdb vvi, cc vmb vvi.
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2059
Mors etiam saxis, nominibusq { que } venit. Death shall extend the force euen vpon stones and names.
Mors etiam saxis, nominibusq { que } venit. Death shall extend the force even upon stones and names.
fw-la fw-la fw-la, fw-fr { fw-fr } fw-la. n1 vmb vvi dt n1 av p-acp n2 cc n2.
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2060
VVho can then deny this world to be brittle? we see how slowly the tired earth returnes vs the fruits, which wee trusted her bowels with.
Who can then deny this world to be brittle? we see how slowly the tired earth returns us the fruits, which we trusted her bowels with.
r-crq vmb av vvi d n1 pc-acp vbi j? pns12 vvb c-crq av-j dt j-vvn n1 n2 pno12 dt n2, r-crq pns12 vvd po31 n2 p-acp.
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2061
Her vsury growes weake, like a decayed debter, vnable to pay vs the interest, she was wont.
Her Usury grows weak, like a decayed debtor, unable to pay us the Interest, she was wont.
po31 n1 vvz j, av-j dt j-vvn n1, j-u pc-acp vvi pno12 dt n1, pns31 vbds j.
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2062
Ni vis humana quotannis Maxima quaeque manu legeret. The World is lame, and euery member, as it were out of ioynt.
Ni vis Humana quotannis Maxima quaeque manu legeret. The World is lame, and every member, as it were out of joint.
fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. dt n1 vbz j, cc d n1, c-acp pn31 vbdr av pp-f n1.
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2063
It caught a fall in the Cradle, as Mephibosheth by falling from his Nurse; and the older it waxeth, the more maimedly it halteth.
It caught a fallen in the Cradle, as Mephibosheth by falling from his Nurse; and the older it Waxes, the more maimedly it halteth.
pn31 vvd dt n1 p-acp dt n1, c-acp np1 p-acp vvg p-acp po31 vvi; cc dt jc pn31 vvz, dt av-dc av-vvn pn31 vvz.
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2064
Sinne entred presently after the worlds birth, and gaue it a mortall wound. It hath labour'd euer since of an incurable consump tion;
Sin entered presently After the world's birth, and gave it a Mortal wound. It hath laboured ever since of an incurable consump cion;
n1 vvd av-j p-acp dt n2 n1, cc vvd pn31 dt j-jn n1. pn31 vhz vvd av c-acp pp-f dt j j n1;
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2065
The noblest part of it, Man, first felt the smart, and in his curse both beasts and plants receiued theirs.
The Noblest part of it, Man, First felt the smart, and in his curse both beasts and plants received theirs.
dt js n1 pp-f pn31, n1, ord vvd dt n1, cc p-acp po31 n1 d n2 cc n2 vvn png32.
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2066
It fell sicke early in the morning;
It fell sick early in the morning;
pn31 vvd j av-j p-acp dt n1;
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2067
and hath now languished in a lingring lethargy, till the euening of dissolution is at hand.
and hath now languished in a lingering lethargy, till the evening of dissolution is At hand.
cc vhz av vvn p-acp dt j-vvg n1, c-acp dt n1 pp-f n1 vbz p-acp n1.
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2068
Now, since the world is a Sea, and so brittle, a Sea of glasse, let vs seeke to passe ouer well, but especially to land well.
Now, since the world is a Sea, and so brittle, a Sea of glass, let us seek to pass over well, but especially to land well.
av, c-acp dt n1 vbz dt n1, cc av j, dt n1 pp-f n1, vvb pno12 vvi pc-acp vvi a-acp av, cc-acp av-j pc-acp vvi av.
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2069
A Ship vnder sayle is a good sight: but it is better to see her well moor'd in the hauen.
A Ship under sail is a good sighed: but it is better to see her well moored in the Haven.
dt n1 p-acp n1 vbz dt j n1: cc-acp pn31 vbz jc pc-acp vvi pno31 av vvn p-acp dt n1.
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2070
Be desirous of good life, not of long life: the shortest cut to our hauen is the happiest voiage.
Be desirous of good life, not of long life: the Shortest Cut to our Haven is the Happiest voyage.
vbb j pp-f j n1, xx pp-f j n1: dt js n1 p-acp po12 n1 vbz dt js n1.
(28) text (DIV1)
364
Page 50
2071
VVho would bee long on the Sea? If a storme or wracke do come, let vs saue the best good:
Who would be long on the Sea? If a storm or wrack do come, let us save the best good:
r-crq vmd vbi j p-acp dt n1? cs dt n1 cc n1 vdb vvi, vvb pno12 vvi dt js j:
(28) text (DIV1)
364
Page 50
2072
whatsoeuer becomes of the vessell, thy body; make sure to saue the Passenger, thy soule, in the day of the Lord Iesus.
whatsoever becomes of the vessel, thy body; make sure to save the Passenger, thy soul, in the day of the Lord Iesus.
r-crq vvz pp-f dt n1, po21 n1; vvb j pc-acp vvi dt n1, po21 n1, p-acp dt n1 pp-f dt n1 np1.
(28) text (DIV1)
364
Page 50
2073
I haue now done with the Sea; and for this point, here cast anchor. Thus farre we haue suruay'd this glassy Sea the world, in regard of it selfe.
I have now done with the Sea; and for this point, Here cast anchor. Thus Far we have surveyed this glassy Sea the world, in regard of it self.
pns11 vhb av vdn p-acp dt n1; cc p-acp d n1, av vvd n1. av av-j pns12 vhb vvn d j n1 dt n1, p-acp n1 pp-f pn31 n1.
(28) text (DIV1)
364
Page 50
2074
The other two attributes concerne Almighty Gods Holding and Beholding, Guarding and Regarding, his Seeing and Ouer-seeing it. Et videt, et prouidet: he contemplates, he gouernes it.
The other two attributes concern Almighty God's Holding and Beholding, Guarding and Regarding, his Seeing and Overseeing it. Et videt, et prouidet: he contemplates, he governs it.
dt j-jn crd n2 vvi j-jn ng1 vvg cc vvg, vvg cc vvg, po31 vvg cc j pn31. fw-la fw-la, fw-la fw-la: pns31 vvz, pns31 vvz pn31.
(28) text (DIV1)
365
Page 50
2075
His Inquisition, and his disposition is here insinuated. Some-what (and not much) of eyther.
His Inquisition, and his disposition is Here insinuated. Somewhat (and not much) of either.
po31 n1, cc po31 n1 vbz av vvd. av (cc xx av-d) pp-f d.
(28) text (DIV1)
365
Page 50
2076
1 That God may most clearely view all things being and done in this world; it is saide to be in his sight,
1 That God may most clearly view all things being and done in this world; it is said to be in his sighed,
vvd cst np1 vmb av-ds av-j vvi d n2 vbg cc vdn p-acp d n1; pn31 vbz vvn pc-acp vbi p-acp po31 n1,
(28) text (DIV1)
366
Page 50
2077
as cleare as Chrystall. As in Chrystall there is nothing so little, but it may be seene:
as clear as Crystal. As in Crystal there is nothing so little, but it may be seen:
c-acp j c-acp n1. c-acp p-acp n1 a-acp vbz pix av j, cc-acp pn31 vmb vbi vvn:
(28) text (DIV1)
366
Page 50
2078
so there is nothing on earth, saide or done, so slight or small, that it may escape his all-seeing prouidence.
so there is nothing on earth, said or done, so slight or small, that it may escape his All-seeing providence.
av pc-acp vbz pix p-acp n1, vvd cc vdn, av j cc j, cst pn31 vmb vvi po31 j n1.
(28) text (DIV1)
366
Page 51
2079
Heb. 4. Omnia sunt nuda et patentia oculis eius. There is no creature that is not manifest in his sight:
Hebrew 4. Omnia sunt nuda et patentia oculis eius. There is no creature that is not manifest in his sighed:
np1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la. pc-acp vbz dx n1 cst vbz xx j p-acp po31 n1:
(28) text (DIV1)
366
Page 51
2080
but all things are naked and open'd vnto the eyes of him, with whom wee haue to do. but all things Are naked and opened unto the eyes of him, with whom we have to do.
cc-acp d n2 vbr j cc vvn p-acp dt n2 pp-f pno31, p-acp ro-crq pns12 vhb pc-acp vdi.
(28) text (DIV1)
366
Page 51
2081
In vaine men hope to be hid from God.
In vain men hope to be hid from God.
p-acp j n2 vvb pc-acp vbi vvn p-acp np1.
(28) text (DIV1)
366
Page 51
2082
He that planted the eare, shall he not heare? He that formed the eye, shall he not see? All the earth is ful of his glory. He that planted the ear, shall he not hear? He that formed the eye, shall he not see? All the earth is full of his glory.
pns31 cst vvd dt n1, vmb pns31 xx vvi? pns31 cst vvd dt n1, vmb pns31 xx vvi? d dt n1 vbz j pp-f po31 n1.
(28) text (DIV1)
366
Page 51
2083
Whither shall I go from thy Spirit? or whither shall Iflye from thy presence? It is there amply prooued, that neyther heauen nor hell, Whither shall I go from thy Spirit? or whither shall Iflye from thy presence? It is there amply proved, that neither heaven nor hell,
q-crq vmb pns11 vvi p-acp po21 n1? cc q-crq vmb vvi p-acp po21 n1? pn31 vbz a-acp av-j vvn, cst dx n1 ccx n1,
(28) text (DIV1)
366
Page 51
2084
nor vttermost part of the Sea, nor day nor night, light nor darknesse, can hide vs from his face.
nor uttermost part of the Sea, nor day nor night, Light nor darkness, can hide us from his face.
ccx j n1 pp-f dt n1, ccx n1 ccx n1, n1 ccx n1, vmb vvi pno12 p-acp po31 n1.
(28) text (DIV1)
366
Page 51
2085
For thou hast possessed my reines, thou hast couer'd mee in in my mothers wombe. For thou hast possessed my reins, thou hast covered me in in my mother's womb.
c-acp pns21 vh2 vvn po11 n2, pns21 vh2 vvn pno11 p-acp p-acp po11 ng1 n1.
(28) text (DIV1)
366
Page 51
2086
Our sitting, walking, lying downe, or rising vp, the thoughts of our hearts, workes of our hands, words of our lips, wayes of our feet, our reynes, bones, bosomes,
Our sitting, walking, lying down, or rising up, the thoughts of our hearts, works of our hands, words of our lips, ways of our feet, our reins, bones, bosoms,
np1 vvg, vvg, vvg a-acp, cc vvg a-acp, dt n2 pp-f po12 n2, n2 pp-f po12 n2, n2 pp-f po12 n2, n2 pp-f po12 n2, po12 n2, n2, n2,
(28) text (DIV1)
366
Page 51
2087
and our mothers wombes, wherin we lay in our first informity, are well known vnto him.
and our mother's wombs, wherein we lay in our First informity, Are well known unto him.
cc po12 ng1 n2, c-crq pns12 vvd p-acp po12 ord n1, vbr av vvn p-acp pno31.
(28) text (DIV1)
366
Page 51
2088
Qualis, mihi dicite, Deus censendus est; Qui cunct a cernit, ipse autem non cernitur!
Qualis, mihi dicite, Deus censendus est; Qui cunct a cernit, ipse autem non cernitur!
fw-la, fw-la fw-la, fw-la fw-la fw-la; fw-fr n1 dt fw-la, fw-la fw-la fw-la fw-la!
(28) text (DIV1)
366
Page 51
2089
Said an old Poet. Zach. 4. The Lord hath seauen eyes, which runne to and fro through the whole earth.
Said an old Poet. Zach 4. The Lord hath seauen eyes, which run to and from through the Whole earth.
j-vvn dt j n1. np1 crd dt n1 vhz crd n2, r-crq vvb p-acp cc av p-acp dt j-jn n1.
(28) text (DIV1)
366
Page 51
2090
He is totus oculus. Let vs not flatter our selues, with those, Psal. 10. that say in their heart; God hath forgotten;
He is totus oculus. Let us not flatter our selves, with those, Psalm 10. that say in their heart; God hath forgotten;
pns31 vbz fw-la fw-la. vvb pno12 xx vvi po12 n2, p-acp d, np1 crd d vvb p-acp po32 n1; np1 vhz vvn;
(28) text (DIV1)
366
Page 51
2091
he hideth his face, he will neuer see it: and so endeuour to pluck out the eye of knowledge it selfe. he Hideth his face, he will never see it: and so endeavour to pluck out the eye of knowledge it self.
pns31 vvz po31 n1, pns31 vmb av-x vvi pn31: cc av n1 pc-acp vvi av dt vvb pp-f n1 pn31 n1.
(28) text (DIV1)
366
Page 51
2092
But there is neither couch in chamber, nor vault in the ground, clouds of day, darknesse of night;
But there is neither couch in chamber, nor vault in the ground, Clouds of day, darkness of night;
p-acp pc-acp vbz dx n1 p-acp n1, ccx n1 p-acp dt n1, n2 pp-f n1, n1 pp-f n1;
(28) text (DIV1)
366
Page 51
2093
bottomes of Mountaines, nor holes of Rockes, nor depth of Seas;
bottoms of Mountains, nor holes of Rocks, nor depth of Seas;
n2 pp-f n2, ccx n2 pp-f n2, ccx n1 pp-f n2;
(28) text (DIV1)
366
Page 51
2094
secret friend, nor more secret conscience, heauen nor hell, that can obscure or shadow vs from the eye of the Lord. Wheresoeuer we are, let vs say with Iacob. The Lord is in this place, though we be not aware of it.
secret friend, nor more secret conscience, heaven nor hell, that can Obscure or shadow us from the eye of the Lord. Wheresoever we Are, let us say with Iacob. The Lord is in this place, though we be not aware of it.
j-jn n1, ccx av-dc j-jn n1, n1 ccx n1, cst vmb vvi cc vvi pno12 p-acp dt vvb pp-f dt n1. c-crq pns12 vbr, vvb pno12 vvi p-acp np1. dt n1 vbz p-acp d n1, c-acp pns12 vbb xx j pp-f pn31.
(28) text (DIV1)
366
Page 52
2095
Oh the infinite things and actions, that the eie of God sees at once, in this Chrystal glasse of the world! Some caring to come out of debt, others to get into debt.
O the infinite things and actions, that the eye of God sees At once, in this Crystal glass of the world! some caring to come out of debt, Others to get into debt.
uh dt j n2 cc n2, cst dt vvb pp-f np1 vvz p-acp a-acp, p-acp d n1 n1 pp-f dt n1! d vvg pc-acp vvi av pp-f n1, n2-jn pc-acp vvi p-acp n1.
(28) text (DIV1)
367
Page 52
2096
Some deluing for gold in the bowelles of the earth, others in the bowels of the poore.
some delving for gold in the bowels of the earth, Others in the bowels of the poor.
d vvg p-acp n1 p-acp dt n2 pp-f dt n1, n2-jn p-acp dt n2 pp-f dt j.
(28) text (DIV1)
367
Page 52
2097
Some buying and bargaining, others cheating in the market. Some praying in their Closets, others quafflug in Tauernes.
some buying and bargaining, Others cheating in the market. some praying in their Closets, Others quafflug in Taverns.
d vvg cc vvg, n2-jn vvg p-acp dt n1. d vvg p-acp po32 n2, n2-jn vvi p-acp n2.
(28) text (DIV1)
367
Page 52
2098
Heere some raising their Houses, there others ruining them. Alterum consummantem matrimonium, alterum consumentem patrimonium. One marrying, and going to the world;
Here Some raising their Houses, there Others ruining them. Alterum consummantem matrimonium, alterum consumentem patrimonium. One marrying, and going to the world;
av d vvg po32 n2, a-acp n2-jn vvg pno32. fw-la fw-la fw-la, fw-la fw-la fw-la. crd vvg, cc vvg p-acp dt n1;
(28) text (DIV1)
367
Page 52
2099
another miscarrying, the world going from him.
Another miscarrying, the world going from him.
j-jn vvg, dt n1 vvg p-acp pno31.
(28) text (DIV1)
367
Page 52
2100
There run honour and pride aequis ceruicibus. There walkes fraud cheeke by iowle with a Trades-man.
There run honour and pride aequis ceruicibus. There walks fraud cheek by jowl with a Tradesman.
pc-acp vvi n1 cc n1 fw-la fw-la. a-acp vvz n1 n1 p-acp n1 p-acp dt n1.
(28) text (DIV1)
367
Page 52
2101
There stalkes pride, with the pace of a Souldiour, but habit of a Courtier; striuing to adde to her owne stature:
There stalks pride, with the pace of a Soldier, but habit of a Courtier; striving to add to her own stature:
a-acp n2 n1, p-acp dt n1 pp-f dt n1, cc-acp n1 pp-f dt n1; vvg p-acp vvb p-acp po31 d n1:
(28) text (DIV1)
367
Page 52
2102
fetherd on the crown, cork'd at the heeles, light all ouer: stretching her legges, and spreading her winges like the Ostrich, with ostentation of great flight: but nil penna, sed vsus;
fetherd on the crown, corked At the heals, Light all over: stretching her legs, and spreading her wings like the Ostrich, with ostentation of great flight: but nil penna, sed vsus;
vvn p-acp dt n1, j-vvn p-acp dt n2, vvb d a-acp: vvg po31 n2, cc vvg po31 n2 av-j dt n1, p-acp n1 pp-f j n1: cc-acp fw-la n1, fw-la fw-la;
(28) text (DIV1)
367
Page 52
2103
not an inche higher or bettet.
not an inch higher or bettet.
xx dt n1 av-jc cc jc.
(28) text (DIV1)
367
Page 52
2104
There slugs Idlenesse: both hands are in the bosome, whiles one foote should bee in the stirrop.
There slugs Idleness: both hands Are in the bosom, while one foot should be in the stirrup.
pc-acp vvz n1: d n2 vbr p-acp dt n1, cs crd n1 vmd vbi p-acp dt n1.
(28) text (DIV1)
367
Page 52
2105
Hollow in his eare, preach to him: if he will not waken, prick him with goads;
Hollow in his ear, preach to him: if he will not waken, prick him with goads;
av-jn p-acp po31 n1, vvb p-acp pno31: cs pns31 vmb xx vvi, vvb pno31 p-acp n2;
(28) text (DIV1)
367
Page 52
2106
let the correctiue Law discple him.
let the corrective Law discple him.
vvb dt j n1 vvb pno31.
(28) text (DIV1)
367
Page 52
2107
He cries not Fodere nescio, but Fodere nolo. Not, I know not how to digge, but I will not digge.
He cries not Fodere nescio, but Fodere nolo. Not, I know not how to dig, but I will not dig.
pns31 vvz xx fw-la fw-la, p-acp fw-la fw-la. xx, pns11 vvb xx c-crq pc-acp vvi, p-acp pns11 vmb xx vvi.
(28) text (DIV1)
367
Page 52
2108
Heere halts Opinion, lame not with the shortnesse, but length of his legges: one foote too long, that marres the verse. There runnes Policie, and moues more with an Engine,
Here halts Opinion, lame not with the shortness, but length of his legs: one foot too long, that mars the verse. There runs Policy, and moves more with an Engine,
av vvz n1, vvb xx p-acp dt n1, p-acp n1 pp-f po31 n2: crd n1 av av-j, cst vvz dt n1. a-acp vvz n1, cc vvz av-dc p-acp dt n1,
(28) text (DIV1)
368
Page 53
2109
then many men can do with their hands: leading the life after this rule. Si occultè, bene. If close enough, wel enough.
then many men can do with their hands: leading the life After this Rule. Si occultè, bene. If close enough, well enough.
cs d n2 vmb vdi p-acp po32 n2: vvg dt n1 p-acp d n1. fw-mi fw-fr, fw-la. cs j av-d, av av-d.
(28) text (DIV1)
368
Page 53
2110
There hurries the Papist to the Masse, and his wife the Catholique:
There hurries the Papist to the Mass, and his wife the Catholic:
pc-acp vvz dt njp p-acp dt n1, cc po31 n1 dt jp:
(28) text (DIV1)
368
Page 53
2111
aequiuocate before a competent Iudge, though Christ would not before a Caiaphas: climbing to saluation by an Atturney,
aequiuocate before a competent Judge, though christ would not before a Caiaphas: climbing to salvation by an attorney,
vvi a-acp dt j n1, cs np1 vmd xx p-acp dt n2: vvg p-acp n1 p-acp dt n1,
(28) text (DIV1)
368
Page 53
2112
and likely to speed by a Proxey.
and likely to speed by a Proxy.
cc j pc-acp vvi p-acp dt n1.
(28) text (DIV1)
368
Page 53
2113
There slides by the meager ghost of malice, her blood drunke vp, the marrow of her bones wasted, her whole body like a meere Anatomy.
There slides by the meager ghost of malice, her blood drunk up, the marrow of her bones wasted, her Whole body like a mere Anatomy.
pc-acp vvz p-acp dt j n1 pp-f n1, po31 n1 vvn a-acp, dt n1 pp-f po31 n2 vvn, po31 j-jn n1 av-j dt j n1.
(28) text (DIV1)
369
Page 53
2114
There flye a crew of Oaths, like a flight of dismall Rauens;
There fly a crew of Oaths, like a flight of dismal Ravens;
pc-acp vvi dt n1 pp-f n2, av-j dt n1 pp-f j n2;
(28) text (DIV1)
369
Page 53
2115
croking the Plague to the House, where the Swearer is. Zach. 5. Nay, ruine to the whole Land. Ier. 23. For Oathes the Land mourneth.
croaking the Plague to the House, where the Swearer is. Zach 5. Nay, ruin to the Whole Land. Jeremiah 23. For Oaths the Land Mourneth.
j-vvg dt n1 p-acp dt n1, c-crq dt n1 vbz. np1 crd uh-x, n1 p-acp dt j-jn n1 np1 crd p-acp n2 dt n1 vvz.
(28) text (DIV1)
369
Page 53
2116
Here reeles drunkennesse, with swolne eyes, stammering feete:
Here reels Drunkenness, with swollen eyes, stammering feet:
av vvz n1, p-acp j-vvn n2, n-vvg n2:
(28) text (DIV1)
369
Page 53
2117
befriended of that poore remnant of all his wealth, (the richlie stock'd grounds, richly furnish'd house, richly fild purse, are all wasted;
befriended of that poor remnant of all his wealth, (the richly stocked grounds, richly furnished house, richly filled purse, Are all wasted;
vvn pp-f cst j n1 pp-f d po31 n1, (dt av-j vvn n2, av-j vvn n1, av-j vvn n1, vbr d vvn;
(28) text (DIV1)
369
Page 53
2118
and nothing is left rich but) the nose.
and nothing is left rich but) the nose.
cc pix vbz vvn j p-acp) dt n1.
(28) text (DIV1)
369
Page 53
2119
There goes murther from Aceldama, the field of blood, to Golgotha the place of dead sculs,
There Goes murder from Aceldama, the field of blood, to Golgotha the place of dead skulls,
pc-acp vvz n1 p-acp np1, dt n1 pp-f n1, pc-acp np1 dt n1 pp-f j n2,
(28) text (DIV1)
369
Page 53
2120
and from thence to Hinnon the valley of fire and torments.
and from thence to Hinnon the valley of fire and torments.
cc p-acp av p-acp np1 dt n1 pp-f n1 cc n2.
(28) text (DIV1)
369
Page 53
2121
There see Atheisme proiecting to displant the Paradise of God, and turne it to a wildernes of Serpents.
There see Atheism projecting to displant the Paradise of God, and turn it to a Wilderness of Serpents.
pc-acp vvi n1 vvg p-acp vvb dt n1 pp-f np1, cc vvi pn31 p-acp dt n1 pp-f n2.
(28) text (DIV1)
369
Page 53
2122
Heauen is held but a Poets fable:
Heaven is held but a Poets fable:
n1 vbz vvn p-acp dt ng1 n1:
(28) text (DIV1)
369
Page 53
2123
and the terrors of hell, like Hercules club in the Tragedy, of huge bulke, but ragges and straw are the stuffing.
and the terrors of hell, like Hercules club in the Tragedy, of huge bulk, but rags and straw Are the stuffing.
cc dt n2 pp-f n1, av-j np1 n1 p-acp dt n1, pp-f j n1, cc-acp n2 cc n1 vbr dt n-vvg.
(28) text (DIV1)
369
Page 53
2124
Creatures that haue a little time on earth, & then vanish. Tu qui dicis, Transit Christianus, ipse transis sine Christianis.
Creatures that have a little time on earth, & then vanish. Tu qui Say, Transit Christian, ipse transis sine Christianis.
n2 cst vhb dt j n1 p-acp n1, cc av vvb. fw-la fw-la fw-la, fw-la np1, fw-la fw-la fw-la np1.
(28) text (DIV1)
369
Page 53
2125
Thou that sayest, the Christians perish, doest perish thy selfe, and leaue the Christians behinde thee.
Thou that Sayest, the Christians perish, dost perish thy self, and leave the Christians behind thee.
pns21 cst vv2, dt np1 vvb, vd2 vvi po21 n1, cc vvi dt np1 p-acp pno21.
(28) text (DIV1)
369
Page 54
2126
Whither goe these Atheists? I beleeue not to heauen; for they beleeue there is no heauen.
Whither go these Atheists? I believe not to heaven; for they believe there is no heaven.
q-crq vvb d n2? pns11 vvb xx p-acp n1; c-acp pns32 vvb pc-acp vbz dx n1.
(28) text (DIV1)
369
Page 54
2127
They shall neuer haue those ioyes, they would nor beleeue. They are not in hell neither:
They shall never have those Joys, they would nor believe. They Are not in hell neither:
pns32 vmb av-x vhi d n2, pns32 vmd ccx vvi. pns32 vbr xx p-acp n1 av-dx:
(28) text (DIV1)
369
Page 54
2128
there is no Atheist. Where then? In hell they are indeede, but not as Atheists. They no sooner put their heads within those gates, but Atheisme drops off:
there is no Atheist. Where then? In hell they Are indeed, but not as Atheists. They no sooner put their Heads within those gates, but Atheism drops off:
pc-acp vbz dx n1. c-crq av? p-acp n1 pns32 vbr av, cc-acp xx p-acp n2. pns32 av-dx av-c vvi po32 n2 p-acp d n2, cc-acp n1 vvz a-acp:
(28) text (DIV1)
369
Page 54
2129
they beleeue and feele now, there is a God.
they believe and feel now, there is a God.
pns32 vvb cc vvi av, pc-acp vbz dt np1.
(28) text (DIV1)
369
Page 54
2130
There you shall heare Hypocrites, a pipient broode, cackling their owne ripenesse, when they are scarce out of their shelles.
There you shall hear Hypocrites, a pipient brood, cackling their own ripeness, when they Are scarce out of their shells.
a-acp pn22 vmb vvi n2, dt j-jn n1, vvg po32 d n1, c-crq pns32 vbr av-j av pp-f po32 n2.
(28) text (DIV1)
370
Page 54
2131
Whose wordes and workes differ, as it is seene in some Tappe-houses:
Whose words and works differ, as it is seen in Some Tappe-houses:
rg-crq n2 cc n2 vvb, c-acp pn31 vbz vvn p-acp d n2:
(28) text (DIV1)
370
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2132
when the painted walles haue sober sentences on them, as Feare God, honour the King, watch and pray, be sober, &c. and there is nothing but drunkennes and swearing in the house.
when the painted walls have Sobrium sentences on them, as fear God, honour the King, watch and pray, be Sobrium, etc. and there is nothing but Drunkenness and swearing in the house.
c-crq dt j-vvn n2 vhb j n2 p-acp pno32, c-acp vvb np1, vvb dt n1, n1 cc vvb, vbb j, av cc pc-acp vbz pix p-acp n1 cc vvg p-acp dt n1.
(28) text (DIV1)
370
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2133
There is Ignorance, like a strucken Sodomite, groping for the way: nay indeede, neither discerning nor desiring it.
There is Ignorance, like a strucken Sodomite, groping for the Way: nay indeed, neither discerning nor desiring it.
pc-acp vbz n1, av-j dt vvn n1, vvg p-acp dt n1: uh-x av, av-dx vvg ccx vvg pn31.
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He sees neither Numen, nor Lumen; neither Diem the daylight of the Gospell, nor Deum, the God of day and Gospell.
He sees neither Numen, nor Lumen; neither Diem the daylight of the Gospel, nor God, the God of day and Gospel.
pns31 vvz dx fw-la, ccx fw-la; dx fw-la dt n1 pp-f dt n1, ccx np1, dt n1 pp-f n1 cc n1.
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There goes slouenly Faction, like a mal content, that with incendiary scruples labours to deuide Iudah from Israel. It was a strange doome, that Valens the Emperour gaue against Procopius; causing him to bee ty'd to two great trees bowed forcibly togither,
There Goes slovenly Faction, like a Malachi content, that with incendiary scruples labours to divide Iudah from Israel. It was a strange doom, that Valens the Emperor gave against Procopius; causing him to be tied to two great trees bowed forcibly together,
pc-acp vvz j n1, av-j dt fw-fr fw-fr, cst p-acp n-jn n2 vvz pc-acp vvi np1 p-acp np1. pn31 vbds dt j n1, cst np1 dt n1 vvd p-acp np1; vvg pno31 pc-acp vbi vvn p-acp crd j n2 vvd av-j av,
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and so his body to be pulled asunder, that would haue pulled asunder the body of the Empire.
and so his body to be pulled asunder, that would have pulled asunder the body of the Empire.
cc av po31 n1 pc-acp vbi vvn av, cst vmd vhi vvn av dt n1 pp-f dt n1.
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2137
The Humourists thrust themselues into this throng, or else I would haue spared them, and that for loues sake:
The Humourists thrust themselves into this throng, or Else I would have spared them, and that for loves sake:
dt n2 vvd px32 p-acp d n1, cc av pns11 vmd vhi vvn pno32, cc cst p-acp ng1 n1:
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but truth of loue must not preiudice loue of Trueth. If they had as Imperatiue toungs,
but truth of love must not prejudice love of Truth. If they had as Imperative tongues,
cc-acp n1 pp-f n1 vmb xx n1 n1 pp-f n1. cs pns32 vhd p-acp j n2,
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and Potential hands as they haue Optatiue minds, they would keepe an Infinitiue stirre in the lacerated Church.
and Potential hands as they have Optative minds, they would keep an Infinitive stir in the lacerated Church.
cc j n2 c-acp pns32 vhb j n2, pns32 vmd vvi dt n1 vvb p-acp dt j-vvn n1.
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God sees the malicious Iesuite calling vp a Parliament of Deuils, to plot treasons. He heares their damnable consultations:
God sees the malicious Iesuite calling up a Parliament of Devils, to plot treasons. He hears their damnable Consultations:
np1 vvz dt j np1 vvg a-acp dt n1 pp-f n2, pc-acp vvi n2. pns31 vvz po32 j n2:
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and obserues them, whiles they apparrell bloud-red murther, and blacke conspiracie, in the white robes of Religion.
and observes them, while they apparel blood-red murder, and black Conspiracy, in the white robes of Religion.
cc vvz pno32, cs pns32 n1 j n1, cc j-jn n1, p-acp dt j-jn n2 pp-f n1.
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He saw Garnet plotting in his study; and Faulx digging in the vault; and meant to make the pit, which they digged for others, swallow themselues.
He saw Garnet plotting in his study; and Faulx digging in the vault; and meant to make the pit, which they dug for Others, swallow themselves.
pns31 vvd np1 vvg p-acp po31 n1; cc np1 vvg p-acp dt n1; cc vvd pc-acp vvi dt n1, r-crq pns32 vvd p-acp n2-jn, vvb px32.
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2143
Hee beholds as in a cleare mirrour of Chrystall all our impurities, impieties; our contempt of Sermons, neglect of Sacraments, dishallowing his Saboths.
He beholds as in a clear mirror of Crystal all our Impurities, impieties; our contempt of Sermons, neglect of Sacraments, dishallowing his Saboths.
pns31 vvz a-acp p-acp dt j n1 pp-f n1 d po12 n2, n2; po12 n1 pp-f n2, n1 pp-f n2, vvg po31 n2.
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Well ▪ as God sees all things so clearely; so I would to God, wee would behold somewhat.
Well ▪ as God sees all things so clearly; so I would to God, we would behold somewhat.
n1 ▪ c-acp np1 vvz d n2 av av-j; av pns11 vmd p-acp np1, pns12 vmd vvi av.
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Let vs open our eyes, & view in this Chrystall glasse our owne workes.
Let us open our eyes, & view in this Crystal glass our own works.
vvb pno12 vvi po12 n2, cc vvi p-acp d n1 n1 po12 d n2.
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Consider we a little our owne wicked courses, our peruerse wayes on this Sea. Looke vppon this Angle of the worlde;
Consider we a little our own wicked courses, our perverse ways on this Sea. Look upon this Angle of the world;
np1 pns12 dt j po12 d j n2, po12 j n2 p-acp d n1 vvb p-acp d n1 pp-f dt n1;
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for so wee thinke, Anglia signifies:
for so we think, Anglia signifies:
c-acp av pns12 vvb, np1 vvz:
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how many vipers doth she nurse and nourish in her indulgent bosome, that wound and sting her!
how many vipers does she nurse and nourish in her indulgent bosom, that wound and sting her!
c-crq d n2 vdz pns31 vvi cc vvi p-acp po31 j n1, cst n1 cc vvi pno31!
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The Landlords oppression, Vsurers extortion, Patrons Simonie, Commons couetousnesse: our vnmercifulnes to the poore, ouer-mercifulnes to the rich; malice, ebriety, pride, prophanation.
The Landlords oppression, Usurers extortion, Patrons Simony, Commons covetousness: our unmercifulness to the poor, over-mercifulness to the rich; malice, ebriety, pride, profanation.
dt ng1 n1, ng1 n1, ng1 n1, n2 n1: po12 n1 p-acp dt j, j p-acp dt j; n1, n1, n1, n1.
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These, these are the works, that God sees among vs:
These, these Are the works, that God sees among us:
np1, d vbr dt n2, cst np1 vvz p-acp pno12:
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& shall we not see them our selues? shall we be vtter strangers to our owne doings? Be not deceiued. Neither fornicators,
& shall we not see them our selves? shall we be utter Strangers to our own doings? Be not deceived. Neither fornicators,
cc vmb pns12 xx vvi pno32 po12 n2? vmb pns12 vbi j n2 p-acp po12 d n2-vdg? vbb xx vvn. av-d n2,
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2152
nor Idolaters, nor adulterers, nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners shall inherite the kingdome of God. nor Idolaters, nor Adulterers, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the Kingdom of God.
ccx n2, ccx n2, ccx n2, ccx j, ccx n2, ccx n2, ccx n2 vmb vvi dt n1 pp-f np1.
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Let not vs then be such.
Let not us then be such.
vvb xx pno12 cs vbb d.
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Let vs not be desirous of vaine-glory, prouoking one another, enuying one another. Me thinks here, vain-glory stalkes in like a Mountebank-Gallant: Prouocation, like a swaggering Rorer: Let us not be desirous of vainglory, provoking one Another, envying one Another. Me thinks Here, vainglory stalks in like a Mountebank-Gallant: Provocation, like a swaggering Rorer:
vvb pno12 xx vbi j pp-f n1, vvg pi j-jn, vvg crd j-jn. pno11 vvz av, n1 n2 p-acp j dt j: n1, av-j dt j-vvg n1:
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& Malice, like a meager and melancholy Iesuite. All these things we do, and God sees in the light:
& Malice, like a meager and melancholy Iesuite. All these things we do, and God sees in the Light:
cc n1, av-j dt j cc j-jn np1. av-d d n2 pns12 vdb, cc np1 vvz p-acp dt n1:
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and in the light we must repent them, or God will punish them with euerlasting darknes.
and in the Light we must Repent them, or God will Punish them with everlasting darkness.
cc p-acp dt n1 pns12 vmb vvi pno32, cc np1 vmb vvi pno32 p-acp j n1.
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2157
You see, how the world is cleare to Gods eye, as Chrystall. Lastly, this glassy sea is not onely as Chrystall for the transparent brightnesse;
You see, how the world is clear to God's eye, as Crystal. Lastly, this glassy sea is not only as Crystal for the transparent brightness;
pn22 vvb, c-crq dt n1 vbz j p-acp npg1 n1, c-acp n1. ord, d j n1 vbz xx av-j c-acp n1 p-acp dt j n1;
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2158
that the Almighties eye may see all things done in it.
that the Almighty's eye may see all things done in it.
cst dt ng1-jn n1 vmb vvi d n2 vdn p-acp pn31.
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But it lyes for situation before his Throne; generally for the whole, and particularly for euery member, subiect to his iudgment and gouernance.
But it lies for situation before his Throne; generally for the Whole, and particularly for every member, Subject to his judgement and governance.
p-acp pn31 vvz p-acp n1 p-acp po31 n1; av-j p-acp dt j-jn, cc av-j p-acp d n1, j-jn p-acp po31 n1 cc n1.
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His Throne signifies that imperiall gouernment, which he exerciseth ouer the world. Psal. 9. The Lord shall endure for euer:
His Throne signifies that imperial government, which he Exerciseth over the world. Psalm 9. The Lord shall endure for ever:
po31 n1 vvz d j-jn n1, r-crq pns31 vvz p-acp dt n1. np1 crd dt n1 vmb vvi p-acp av:
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2161
hee hath prepared his Throne for iudgement. And he shall iudge the world in righteousnesse; he shall minister iudgement to the people in vprightnesse. he hath prepared his Throne for judgement. And he shall judge the world in righteousness; he shall minister judgement to the people in uprightness.
pns31 vhz vvn po31 n1 p-acp n1. cc pns31 vmb vvi dt n1 p-acp n1; pns31 vmb vvi n1 p-acp dt n1 p-acp n1.
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Neither is it all for Iudgement: there is not onely a terrible thunder and lightning flashing from this Throne; but out of it proceed comfortable voyces: speaking the solaces of the Gospell, and binding vp the broken-hearted.
Neither is it all for Judgement: there is not only a terrible thunder and lightning flashing from this Throne; but out of it proceed comfortable voices: speaking the solaces of the Gospel, and binding up the brokenhearted.
d vbz pn31 d p-acp n1: a-acp vbz xx av-j dt j vvb cc n1 vvg p-acp d n1; p-acp av pp-f pn31 vvi j n2: vvg dt n2 pp-f dt n1, cc vvg a-acp dt j.
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Therefore it is said verse 3. there is a Raine-bow about the Throne; which is a signe of Gods couenant, a seale of his eternall mercy towards vs. This is round about the Seat; that God can looke no way,
Therefore it is said verse 3. there is a Rainbow about the Throne; which is a Signen of God's Covenant, a seal of his Eternal mercy towards us This is round about the Seat; that God can look no Way,
av pn31 vbz vvn n1 crd a-acp vbz dt n1 p-acp dt n1; r-crq vbz dt n1 pp-f npg1 n1, dt n1 pp-f po31 j n1 p-acp pno12 d vbz av-j p-acp dt n1; cst np1 vmb vvi dx n1,
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but he must needs see it. So that to the faithfull this Throne is not terrible.
but he must needs see it. So that to the faithful this Throne is not terrible.
cc-acp pns31 vmb av vvi pn31. av cst p-acp dt j d n1 vbz xx j.
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Heb. 4. Let vs therefore come boldly vnto the Throne of grace, that we may obtaine mercy,
Hebrew 4. Let us Therefore come boldly unto the Throne of grace, that we may obtain mercy,
np1 crd vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1,
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and finde grace to helpe in time of need. and find grace to help in time of need.
cc vvi n1 p-acp vvb p-acp n1 pp-f n1.
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If there be the fire of Iudgement, there is also the raine of Mercy to quench it.
If there be the fire of Judgement, there is also the rain of Mercy to quench it.
cs pc-acp vbi dt n1 pp-f n1, a-acp vbz av dt n1 pp-f n1 pc-acp vvi pn31.
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Neither is this a transitory Throne, subiect to changes and chances, as all earthly thrones are:
Neither is this a transitory Throne, Subject to changes and chances, as all earthly thrones Are:
d vbz d dt j n1, j-jn p-acp n2 cc n2, c-acp d j n2 vbr:
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but Heb. 1. Thy throne, oh God, is for euer and euer: a scepter of righteousnesse is the scepter of thy kingdome.
but Hebrew 1. Thy throne, o God, is for ever and ever: a sceptre of righteousness is the sceptre of thy Kingdom.
cc-acp np1 crd po21 n1, uh np1, vbz p-acp av cc av: dt n1 pp-f n1 vbz dt n1 pp-f po21 n1.
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Lu. 1. He shall raigne ouer the house of Iacob for euer; and of his kingdome there shall be no end.
Lu. 1. He shall Reign over the house of Iacob for ever; and of his Kingdom there shall be no end.
np1 crd pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp av; cc pp-f po31 n1 a-acp vmb vbi dx n1.
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He that sittes on the Throne is not idle; to let all things in the world runne at sixe and seauens:
He that sits on the Throne is not idle; to let all things in the world run At sixe and seauens:
pns31 cst vvz p-acp dt n1 vbz xx j; pc-acp vvi d n2 p-acp dt n1 vvn p-acp crd cc n2:
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but Omnia non solum permissa a Deo, sed etiam immissa.
but Omnia non solum permissa a God, sed etiam Immissa.
cc-acp fw-la fw-fr fw-la fw-la dt fw-la, fw-la fw-la fw-la.
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So disposing all things, that not onely the good are ordained by him, but euen the euill ordered.
So disposing all things, that not only the good Are ordained by him, but even the evil ordered.
av vvg d n2, cst xx av-j dt j vbr vvd p-acp pno31, cc-acp av-j dt j-jn vvn.
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The sinne is of man, the disposition of God.
The sin is of man, the disposition of God.
dt n1 vbz pp-f n1, dt n1 pp-f np1.
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But let God alone with Oportet necessitatis: let vs looke to Oportet offi• … ij. Senacherib cannot do what hee lists.
But let God alone with Oportet necessitatis: let us look to Oportet offi• … ij. Sennacherib cannot do what he lists.
cc-acp vvb np1 av-j p-acp fw-la fw-la: vvb pno12 vvi p-acp fw-la n1 … crd. np1 vmbx vdi q-crq pns31 vvz.
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God can put a bridle in his lips, a hooke in his nosethrils. Esay 10. O Assyrian, the rod of mine anger:
God can put a bridle in his lips, a hook in his nosethrills. Isaiah 10. Oh assyrian, the rod of mine anger:
np1 vmb vvi dt vvb p-acp po31 n2, dt n1 p-acp po31 n2. np1 crd uh np1, dt n1 pp-f po11 n1:
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& the staffe in their hand is mine indignation. Ieremy 51. Thou art my battell-axe and weapons of war:
& the staff in their hand is mine Indignation. Ieremy 51. Thou art my battle-axe and weapons of war:
cc dt n1 p-acp po32 n1 vbz po11 n1. np1 crd pns21 vb2r po11 n1 cc n2 pp-f n1:
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for with thee will I breake in peeces the Nations, and with thee will I destroy Kingdomes. Vlterius ne tende odijs. for with thee will I break in Pieces the nations, and with thee will I destroy Kingdoms. Vlterius ne tend odijs.
c-acp p-acp pno21 n1 pns11 vvi p-acp n2 dt n2, cc p-acp pno21 vmb pns11 vvi n2. fw-la fw-fr vvb fw-la.
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Go no further vpon Gods wrath thou desperate wicked man. Greg. Nazian. speakes of the Emperor Valentine, infected with the Arrian heresie:
Go no further upon God's wrath thou desperate wicked man. Greg. Nazian. speaks of the Emperor Valentine, infected with the Arrian heresy:
vvb dx av-jc p-acp npg1 n1 pns21 j j n1. np1 jp. vvz pp-f dt n1 np1, vvn p-acp dt n1 n1:
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that beeing about to write with his own hand, the proscription and banishment of Basil; the pen thrice refused to let fall any inke.
that being about to write with his own hand, the proscription and banishment of Basil; the pen thrice refused to let fallen any ink.
cst vbg a-acp pc-acp vvi p-acp po31 d n1, dt n1 cc n1 pp-f np1; dt n1 av vvd pc-acp vvi vvi d n1.
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But when he would needs write, such a trembling inuaded his hand, that his heart being touched, he rent presently,
But when he would needs write, such a trembling invaded his hand, that his heart being touched, he rend presently,
p-acp c-crq pns31 vmd av vvi, d dt vvg vvd po31 n1, cst po31 n1 vbg vvn, pns31 vvd av-j,
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and recanted what he had written. But I presse this point no further, hauing in other places liberally handled it.
and recanted what he had written. But I press this point no further, having in other places liberally handled it.
cc vvd r-crq pns31 vhd vvn. p-acp pns11 vvb d n1 av-dx av-jc, vhg p-acp j-jn n2 av-j vvd pn31.
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The foure beasts in the 8. ver. rest not day & night, saying: Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
The foure beasts in the 8. ver. rest not day & night, saying: Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
dt crd n2 p-acp dt crd fw-la. vvb xx n1 cc n1, vvg: j, j, j, n1 np1 j-jn, r-crq vbds, cc vbz, cc vbz pc-acp vvi.
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The Fathers from these words obserue the mystery of Trinity in Vnity; and of Vnity in Trinity: That God is thrice called Holy, signifies the Tinity: that once Lord God Almighty, the Vnity. Fulgent. Quid est, quod ter Sanctus dicitur, si non est vna in Diuinitate substantia? Let vs then with the foure and twenty Elders, fall downe before him that sits on the Throne, ascribing worship to to him that liueth for euer:
The Father's from these words observe the mystery of Trinity in Unity; and of Unity in Trinity: That God is thrice called Holy, signifies the Tinity: that once Lord God Almighty, the Unity. Fulgent. Quid est, quod ter Sanctus dicitur, si non est Una in Diuinitate Substance? Let us then with the foure and twenty Elders, fallen down before him that sits on the Throne, ascribing worship to to him that lives for ever:
dt n2 p-acp d n2 vvb dt n1 pp-f np1 p-acp n1; cc pp-f n1 p-acp np1: cst np1 vbz av vvn j, vvz dt n1: cst a-acp n1 np1 j-jn, dt n1. j. fw-la fw-la, fw-la zz fw-la fw-la, fw-la fw-fr fw-la fw-la p-acp fw-la fw-la? vvb pno12 av p-acp dt crd cc crd n2-jn, vvb a-acp p-acp pno31 cst vvz p-acp dt n1, vvg vvb p-acp p-acp pno31 cst vvz p-acp av:
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and casting our Crownes to the ground, renouncing our owne merits, say to the ternall and eternall Vnity, Thou art worthy, O Lord, to receiue glory, and honour, and power:
and casting our Crowns to the ground, renouncing our own merits, say to the ternall and Eternal Unity, Thou art worthy, Oh Lord, to receive glory, and honour, and power:
cc vvg po12 n2 p-acp dt n1, vvg po12 d n2, vvb p-acp dt j cc j n1, pns21 vb2r j, uh n1, pc-acp vvi n1, cc n1, cc n1:
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for thou hast created all things, and for thy pleasure they are, and were created. Amen. FINIS.for thou hast created all things, and for thy pleasure they Are, and were created. Amen. FINIS.
c-acp pns21 vh2 vvn d n2, cc p-acp po21 n1 pns32 vbr, cc vbdr vvn. uh-n. fw-la.
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