A warning given to secure sinners to prepare for judgement, to flee from wrath to come, and turn from all sin but especially the sin which does most easily beset them / by Nathanael Vincent ...
I Have been lately Discoursing concerning Conversion: The Digression I make this day, is subservient to my great Design, which is the Conversion and Salvation of this Assembly:
I Have been lately Discoursing Concerning Conversion: The Digression I make this day, is subservient to my great Design, which is the Conversion and Salvation of this Assembly:
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It infinitely concerns you all to turn to God, for quickly you will have a Summons to come unto his Bar, and how soon that Summons may be given, who can tell? Those that least think on't, and least care to be provided and ready for it, perhaps may have it soonest;
It infinitely concerns you all to turn to God, for quickly you will have a Summons to come unto his Bar, and how soon that Summons may be given, who can tell? Those that least think oned, and least care to be provided and ready for it, perhaps may have it soonest;
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and if the Converts themselves, as the Scripture tells us, are scarcely saved; Oh where shall the Unconverted and the Sinner appear? I wish that I may Preach and you may Hear, as those who do really believe we shall all stand before the Judgment seat of Christ.
and if the Converts themselves, as the Scripture tells us, Are scarcely saved; O where shall the Unconverted and the Sinner appear? I wish that I may Preach and you may Hear, as those who do really believe we shall all stand before the Judgement seat of christ.
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and the thoughts of Judgment make them tremble; therefore if any Sinner remains fearless and unsensible, he does in this respect out sin the very Apostate Angels.
and the thoughts of Judgement make them tremble; Therefore if any Sinner remains fearless and unsensible, he does in this respect out since the very Apostate Angels.
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from this Tribunal there can be no Appeal unto any other, the Sentence whether of Absolution or Condemnation that will here be pass't, will never be revers'd, but stand firm unto Eternity.
from this Tribunal there can be not Appeal unto any other, the Sentence whither of Absolution or Condemnation that will Here be passed, will never be reversed, but stand firm unto Eternity.
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From the beginning of the World, there hath not been such a sight as there will be at the end of it. The Lord Jesus will come with a Power which none can withstand, with great Glory, which will fill the Saints with Joy;
From the beginning of the World, there hath not been such a sighed as there will be At the end of it. The Lord jesus will come with a Power which none can withstand, with great Glory, which will fill the Saints with Joy;
if you ask, Who are they? I Answer by another Question, Who, or where are the Persons that shall be exempted? All from the beginning of the World to the end of it, All from the first Man that was made,
if you ask, Who Are they? I Answer by Another Question, Who, or where Are the Persons that shall be exempted? All from the beginning of the World to the end of it, All from the First Man that was made,
unto the last of his Posterity that shall be born, must stand before Christ the Lord, that from his Mouth they may receive their final and eternal Doom.
unto the last of his Posterity that shall be born, must stand before christ the Lord, that from his Mouth they may receive their final and Eternal Doom.
There is a great difference between standing before the Judgment Seat, and standing in Judgment; the former implies being made to appear at the Tribunal, the latter implies being Acquitted there.
There is a great difference between standing before the Judgement Seat, and standing in Judgement; the former Implies being made to appear At the Tribunal, the latter Implies being Acquitted there.
The Psalmist tells us, That the ungodly shall not stand in the Judgment, nor Sinners in the Congregation of the Righteous, Psal. 1. 5. yet all of these shall be forced to appear at the Bar of God, there they shall stand trembling, expecting the terrible Sentence of Condemnation:
The Psalmist tells us, That the ungodly shall not stand in the Judgement, nor Sinners in the Congregation of the Righteous, Psalm 1. 5. yet all of these shall be forced to appear At the Bar of God, there they shall stand trembling, expecting the terrible Sentence of Condemnation:
but a very terrible one, Preached by Enoch the seventh from Adam; Behold the Lord cometh with ten thousands of his Saints, to execute Judgment upon all;
but a very terrible one, Preached by Enoch the seventh from Adam; Behold the Lord comes with ten thousands of his Saints, to execute Judgement upon all;
and of all the hard speeches which ungodly Sinners have spoken against him. Under the Mosaical Dispensation, the Children of Israel heard the same Doctrine:
and of all the hard Speeches which ungodly Sinners have spoken against him. Under the Mosaical Dispensation, the Children of Israel herd the same Doctrine:
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That great Prince and Preacher Solomon, thus concludes his Book of Ecclesiastes, having displayed the Creatures Vanity, having taught Man his Interest and Duty, To fear God, and to keep his commandments;
That great Prince and Preacher Solomon, thus concludes his Book of Ecclesiastes, having displayed the Creatures Vanity, having taught Man his Interest and Duty, To Fear God, and to keep his Commandments;
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he closes with these words, Chap. 12. ult. God will bring every work into Judgment, with every secret thing, whether it be good, or whether it be evil:
he closes with these words, Chap. 12. ult. God will bring every work into Judgement, with every secret thing, whither it be good, or whither it be evil:
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And how plainly does the Apostle Paul speak to the same purpose, 2 Cor. 5. 10, 11. For we must all appear before the Judgment-seat of Christ, that every one may receive the things done in his body, according to that he hath done,
And how plainly does the Apostle Paul speak to the same purpose, 2 Cor. 5. 10, 11. For we must all appear before the Judgment seat of christ, that every one may receive the things done in his body, according to that he hath done,
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In the first Place I am to Discourse concerning the Judge, and the Text plainly tells us, that the Judge is Christ: The Father I grant, is said to judge, 1 Pet. 1. 17. If ye call on the Father, who without respect of persons judgeth according to every mans work, pass the time of your sojourning here in fear:
In the First Place I am to Discourse Concerning the Judge, and the Text plainly tells us, that the Judge is christ: The Father I grant, is said to judge, 1 Pet. 1. 17. If you call on the Father, who without respect of Persons Judgeth according to every men work, pass the time of your sojourning Here in Fear:
Yet it is said in another place, The Father judgeth no man, but hath committed all judgment to the Son, Joh. 5. 22. How shall these Scriptures be reconciled? The reconciliation is easie, thus;
Yet it is said in Another place, The Father Judgeth no man, but hath committed all judgement to the Son, John 5. 22. How shall these Scriptures be reconciled? The reconciliation is easy, thus;
the Father judges, because the Authority of Judging belongs to him, because he does Consent unto the Sons Judgment, and has ordained him to Judge the World in Righteousness;
the Father judges, Because the authority of Judging belongs to him, Because he does Consent unto the Sons Judgement, and has ordained him to Judge the World in Righteousness;
And yet in another sense the Father judges not, because Christ the Son, the second Person in the Godhead alone, was incarnate and manifested in the Flesh,
And yet in Another sense the Father judges not, Because christ the Son, the second Person in the Godhead alone, was incarnate and manifested in the Flesh,
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1. Christ the Judge is a Saviour to the uttermost, and really at the Judgment-day he will compleat the Churches Salvation; he began it here in this World,
1. christ the Judge is a Saviour to the uttermost, and really At the Judgment day he will complete the Churches Salvation; he began it Here in this World,
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then Salvation shall be consummate, the whole of it shall be wrought, nothing of Sin or the sad effects of it shall remain, nothing that shall cause the least frown in the Face of God to eternity:
then Salvation shall be consummate, the Whole of it shall be wrought, nothing of since or the sad effects of it shall remain, nothing that shall cause the least frown in the Face of God to eternity:
Christ will then have compleated his whole Design upon all his Saints and Members, he will have made them as holy and happy as he did intend to make them, he will indeed present his Church a glorious Church, not having spot or wrinkle, or any such thing;
christ will then have completed his Whole Design upon all his Saints and Members, he will have made them as holy and happy as he did intend to make them, he will indeed present his Church a glorious Church, not having spot or wrinkle, or any such thing;
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but it shall be all holy, and its Beauty without the least blemish, Eph. 5. 27. 2. Christ the Judge is the Only Saviour, therefore those that are Condemn'd by Him, 'tis in vain for them to expect Salvation from any other: Christ is the only Foundation-stone on which all that build shall stand;
but it shall be all holy, and its Beauty without the least blemish, Ephesians 5. 27. 2. christ the Judge is the Only Saviour, Therefore those that Are Condemned by Him, it's in vain for them to expect Salvation from any other: christ is the only Foundation-stone on which all that built shall stand;
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They that are not intersted in the Lord Jesus by Faith, that are not Justified by his Blood, who besides can save them from Wrath? those whose Iniquities are not done away by his offering up of himself without spot to God, there can be found no other Sacrifice for their sins, but a certain fearful looking for of Judgment,
They that Are not intersted in the Lord jesus by Faith, that Are not Justified by his Blood, who beside can save them from Wrath? those whose Iniquities Are not done away by his offering up of himself without spot to God, there can be found no other Sacrifice for their Sins, but a certain fearful looking for of Judgement,
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they that by his Mouth shall be doom'd to eternal Destruction, that Destruction will be made ten thousand times the sorer by eternal Desperation: Alas, what Hope can be left,
they that by his Mouth shall be doomed to Eternal Destruction, that Destruction will be made ten thousand times the Sorer by Eternal Desperation: Alas, what Hope can be left,
3. Christ the Judge is Lord of all; this is a truth that the Tongue of an Angel did Proclaim, Luk. 2. 11. a truth that every Tongue should confess, Phil. 2. 11. that every Heart ought to believe, and which the most unbelieving and obstinate at last shall be made to know. Christ hath on his Vesture, and on his Thigh, this Name written, King of Kings,
3. christ the Judge is Lord of all; this is a truth that the Tongue of an Angel did Proclaim, Luk. 2. 11. a truth that every Tongue should confess, Philip 2. 11. that every Heart ought to believe, and which the most unbelieving and obstinate At last shall be made to know. christ hath on his Vesture, and on his Thigh, this Name written, King of Kings,
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A mighty Lord Christ is, at whose Command Death shall deliver again all that for so many years he had imprisoned in the Grave; he has indeed the Key of Death and Hell too, Rev. 1. 18. both are under his Power;
A mighty Lord christ is, At whose Command Death shall deliver again all that for so many Years he had imprisoned in the Grave; he has indeed the Key of Death and Hell too, Rev. 1. 18. both Are under his Power;
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at his Command also the Heavens shall pass away with a great noise, the Elements shall melt with fervent heat, the Earth also and the works therein shall be burnt up:
At his Command also the Heavens shall pass away with a great noise, the Elements shall melt with fervent heat, the Earth also and the works therein shall be burned up:
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There is no dealing with this Judge by way of resistance; it concerns us all to be diligent, that we may be found of him in peace, without spot and blameless, 2 Pet. 3. 10, 14. 4. Christ the Judge will come with a most glorious Attendance: How awakening to the World will the Voice of the Arch-Angel and the Trump of God be!
There is no dealing with this Judge by Way of resistance; it concerns us all to be diligent, that we may be found of him in peace, without spot and blameless, 2 Pet. 3. 10, 14. 4. christ the Judge will come with a most glorious Attendance: How awakening to the World will the Voice of the Arch-Angel and the Trump of God be!
Christ will appear with a light far above the brightness of the Sun, not a Member of his but shall shine like that glorious Luminary, Mat. 13. 43. Then shall the righteous shine as the Sun in the Kingdom of their Father:
christ will appear with a Light Far above the brightness of the Sun, not a Member of his but shall shine like that glorious Luminary, Mathew 13. 43. Then shall the righteous shine as the Sun in the Kingdom of their Father:
And what a spectacle will all the Saints together be, as so many millions of Suns shining at Once, and their Lord in the heighth of Glory at the head of them!
And what a spectacle will all the Saints together be, as so many millions of Suns shining At Once, and their Lord in the height of Glory At the head of them!
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and they will wait upon the Head at the day of his appearing and his Kingdom. There is much Work for the Angels to do at the Worlds end, they are compared to Reapers that are safely to gather the Wheat, and to bind the Tares in bundles for the fire, Mat. 13. 41, 42. The Son of Man shall send forth his Angels,
and they will wait upon the Head At the day of his appearing and his Kingdom. There is much Work for the Angels to do At the World's end, they Are compared to Reapers that Are safely to gather the Wheat, and to bind the Tares in bundles for the fire, Mathew 13. 41, 42. The Son of Man shall send forth his Angels,
The greatest Train of Nobility and Courtiers that attend at the Coronation of the highest Emperour on Earth, are but a poor shew to an innumerable Company of Angels; for all in Heaven will be with Christ at Judgment, to do him honour who is indeed the Head of all Principality and Power. Thus of the Judge.
The greatest Train of Nobilt and Courtiers that attend At the Coronation of the highest Emperor on Earth, Are but a poor show to an innumerable Company of Angels; for all in Heaven will be with christ At Judgement, to do him honour who is indeed the Head of all Principality and Power. Thus of the Judge.
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The Rulers and Conquerors of the World, that caused Terror in the land of the living, yet they are made to bear the shame of their Weakness and Mortality; they are brought down to the Pit, their Swords are laid under their Heads, their Hands being able to hold them no longer, Ezek. 32. 27. And if Death is not afraid to seize them, surely Christ will not be afraid to Judge them.
The Rulers and Conquerors of the World, that caused Terror in the land of the living, yet they Are made to bear the shame of their Weakness and Mortality; they Are brought down to the Pit, their Swords Are laid under their Heads, their Hands being able to hold them no longer, Ezekiel 32. 27. And if Death is not afraid to seize them, surely christ will not be afraid to Judge them.
Job 34. 19. I have said ye are Gods, speaking to the great Ones of the World, but ye shall dye like Men, Psal. 82. 7. Princes are greater Worms, other Men are lesser, but all must call Corruption Father; and when they come to stand before Christs bar, foregoing earthly Dignity will be insignificant, all must stand upon even ground:
Job 34. 19. I have said you Are God's, speaking to the great Ones of the World, but you shall die like Men, Psalm 82. 7. Princes Are greater Worms, other Men Are lesser, but all must call Corruption Father; and when they come to stand before Christ bar, foregoing earthly Dignity will be insignificant, all must stand upon even ground:
And truly those great Ones of the World that have abused their Power, and by a bad example drawn many to Sin and to Hell after them, their greatness will but Increase their Account and Misery.
And truly those great Ones of the World that have abused their Power, and by a bad Exampl drawn many to since and to Hell After them, their greatness will but Increase their Account and Misery.
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God takes notice of them all now, and none of them must think to ofcape in a crowd then: The Apostle speaks plainly of Individuals, Rom. 14. 12. So then every one of us shall give account of himself to God:
God Takes notice of them all now, and none of them must think to ofcape in a crowd then: The Apostle speaks plainly of Individuals, Rom. 14. 12. So then every one of us shall give account of himself to God:
Grace and Love makes a difference now, but how highly magnified will the Grace of Christ be in the difference it makes at that Day? to find Mercy of the Lord in that day, which the Apostle Prays Onesiphorus might find, 2 Tim. 1. 18. when the greatest part of the World shall with a strong hand, the Ear being deaf to all their cryes, be turned into everlasting fire;
Grace and Love makes a difference now, but how highly magnified will the Grace of christ be in the difference it makes At that Day? to find Mercy of the Lord in that day, which the Apostle Prays Onesiphorus might find, 2 Tim. 1. 18. when the greatest part of the World shall with a strong hand, the Ear being deaf to all their cries, be turned into everlasting fire;
A Question is here started by some, Whether the Sins of the Righteous shall be then made known? The Scripture plainly tells us, That when the Sins of such come to be sought for, there shall be none, and that they shall not be found;
A Question is Here started by Some, Whither the Sins of the Righteous shall be then made known? The Scripture plainly tells us, That when the Sins of such come to be sought for, there shall be none, and that they shall not be found;
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But since there will such a light shine at that day that will make all things manifest, both good and evil, suppose the Iniquities of the Righteous should be made known to the whole Creation, such will be their Purity, such will be their Blessedness and Joy, that there will not be the least room for shame or sorrow at the discovery:
But since there will such a Light shine At that day that will make all things manifest, both good and evil, suppose the Iniquities of the Righteous should be made known to the Whole Creation, such will be their Purity, such will be their Blessedness and Joy, that there will not be the least room for shame or sorrow At the discovery:
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But when all the Sins that have been Forgiven and Purged, shall be revealed, others as well as themselves will be filled with Wonder at the Blood of Jesus, and the powerful Grace of God.
But when all the Sins that have been Forgiven and Purged, shall be revealed, Others as well as themselves will be filled with Wonder At the Blood of jesus, and the powerful Grace of God.
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Wicked Men will be horribly afraid to make their Appearance before the Lord Jesus, whose Salvation they have flighted, whose King•om and Government they would by no means submit unto;
Wicked Men will be horribly afraid to make their Appearance before the Lord jesus, whose Salvation they have flighted, whose King•om and Government they would by no means submit unto;
they will wish that their Bodies might sleep eternally in their Graves, and never have such a Resurrection which will be only to Damnation; they will wish rather to be turned into Nothing, than to be turned into Hell; they will call to the Rocks and the Mountains to fall upon them, to hide them from the Face of him that sits upon the Throne,
they will wish that their Bodies might sleep eternally in their Graves, and never have such a Resurrection which will be only to Damnation; they will wish rather to be turned into Nothing, than to be turned into Hell; they will call to the Rocks and the Mountains to fallen upon them, to hide them from the Face of him that sits upon the Throne,
Rev. 1. 7. Behold he cometh with Clouds, and every eye shall see him, and all the kindreds of the earth shall wail because of him, even so Amen; the thing is certain.
Rev. 1. 7. Behold he comes with Clouds, and every eye shall see him, and all the kindreds of the earth shall wail Because of him, even so Amen; the thing is certain.
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and without God in the World, Eph. 2. 12. Yet it seems to me an unwarrantable boldness, to pronounce them all lost; since for ought we know, God may help some of them to be faithful in that little he has given them;
and without God in the World, Ephesians 2. 12. Yet it seems to me an unwarrantable boldness, to pronounce them all lost; since for ought we know, God may help Some of them to be faithful in that little he has given them;
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Damnation will be great and extraordinary, where great Salvation has been neglected, Heb. 2. 3. Our Lord Jesus plainly intimates, that there are degrees of Torment in the place of future punishment;
Damnation will be great and extraordinary, where great Salvation has been neglected, Hebrew 2. 3. Our Lord jesus plainly intimates, that there Are Degrees of Torment in the place of future punishment;
but would do neither, Mat. 11. 21, 22, 23, 24. Woe unto thee Chorazin, woe unto thee Bethsaida, for if the mighty works that were done in you, had been done in Tyre and Sidon, they would have Repented long ago in Sack-cloath and Aslies:
but would do neither, Mathew 11. 21, 22, 23, 24. Woe unto thee Chorazin, woe unto thee Bethsaida, for if the mighty works that were done in you, had been done in Tyre and Sidon, they would have Repented long ago in sackcloth and Aslies:
every one shall have an Euge, a Commendation, that has been a good and faithful Servant, Mat. 25. 21, 23. The Apostle prays for the Philippians, Ch. 1. 10. that they might be Sincere, and without offence till the day of Christ.
every one shall have an Euge, a Commendation, that has been a good and faithful Servant, Mathew 25. 21, 23. The Apostle prays for the Philippians, Christ 1. 10. that they might be Sincere, and without offence till the day of christ.
How many that have been highly esteemed among Men, will be discovered then to have been unsound at Heart; and that the World and Self did act and rule them;
How many that have been highly esteemed among Men, will be discovered then to have been unsound At Heart; and that the World and Self did act and Rule them;
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tho their Tongues did speak for God, and tho they made a Splendid Profession, that they were his Servants. And how many that have been hardly thought of by Men, will Christ at that day confess before his Father and the Angels? their Censurers at the same time being ashamed and confounded.
though their Tongues did speak for God, and though they made a Splendid Profession, that they were his Servants. And how many that have been hardly Thought of by Men, will christ At that day confess before his Father and the Angels? their Censurers At the same time being ashamed and confounded.
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These will follow them into another World, Rev. 14. 13. The Apostle, that he might encourage Believers unto diligence, tells them, Heb. 6. 10. God is not unrighteous to forget your Work and Labour of love, which ye have shewed towards his Name.
These will follow them into Another World, Rev. 14. 13. The Apostle, that he might encourage Believers unto diligence, tells them, Hebrew 6. 10. God is not unrighteous to forget your Work and Labour of love, which you have showed towards his Name.
but still it must be acknowledged his free Gift, and given through Jesus Christ. Indeed, Mat. 25. 35, 40. mention is made only of works of Charity and Mercy.
but still it must be acknowledged his free Gift, and given through jesus christ. Indeed, Mathew 25. 35, 40. mention is made only of works of Charity and Mercy.
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and yet 'tis plain from other Scriptures, that their other Sins will be punished; their not knowing God, their disobedience to the Gospel of Christ, 2 Thess. 1. 8. 3. The Sentence which will be past upon them, will be a Sentence of Absolution: they shall be absolved and acquitted openly before Men and Angels.
and yet it's plain from other Scriptures, that their other Sins will be punished; their not knowing God, their disobedience to the Gospel of christ, 2 Thess 1. 8. 3. The Sentence which will be passed upon them, will be a Sentence of Absolution: they shall be absolved and acquitted openly before Men and Angels.
With what Admiration, Joy and Triumph will they hear, Come ye blessed of my Father, inherit the Kingdom prepared for you, from the Foundation of the World!
With what Admiration, Joy and Triumph will they hear, Come you blessed of my Father, inherit the Kingdom prepared for you, from the Foundation of the World!
when a Sinner shall appear, and all his Drunkenness, his Whoredoms, his unjust and cheating Actions, all his evil Deeds of every fort, shall surround and appear with him, before the Holy and Righteous Judge! How will he be amazed at the sight of all his Transgressions!
when a Sinner shall appear, and all his drunkenness, his Whoredoms, his unjust and cheating Actions, all his evil deeds of every fort, shall surround and appear with him, before the Holy and Righteous Judge! How will he be amazed At the sighed of all his Transgressions!
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The Judge himself speaks this very plainly, Mat. 12. 36. But I say unto you, that every idle word that men shall speak, they shall give an account thereof in the day of Judgment.
The Judge himself speaks this very plainly, Mathew 12. 36. But I say unto you, that every idle word that men shall speak, they shall give an account thereof in the day of Judgement.
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How innumerable are the Thousands of thousands, the Millions of Millions of vain and wicked thoughts, desires and lustings that have lodged in the Hearts of the ungodly!
How innumerable Are the Thousands of thousands, the Millions of Millions of vain and wicked thoughts, Desires and lustings that have lodged in the Hearts of the ungodly!
for he knows what is in Man, Joh. 2. 25. It will be a large Bill of Inditement, where Deeds, Words and Thoughts are all written down from first to last,
for he knows what is in Man, John 2. 25. It will be a large Bill of Indictment, where deeds, Words and Thoughts Are all written down from First to last,
4. The Sentence that will be past upon the wicked, will be unconceivably full of horrour, Mat. 25. 41. Then shall he say to them on the Left-hand, Depart from me ye Cursed into everlasting Fire, prepared for the Devil and his Angels.
4. The Sentence that will be passed upon the wicked, will be unconceivably full of horror, Mathew 25. 41. Then shall he say to them on the Left hand, Depart from me you Cursed into everlasting Fire, prepared for the devil and his Angels.
For Him, who is the way to come to God, to say Depart! to God, to say Depart! to depart from Christ, the Sinners only Hope and Saviour! to depart with a Curse! to depart into Fire, the Extremity of Torment!
For Him, who is the Way to come to God, to say Depart! to God, to say Depart! to depart from christ, the Sinners only Hope and Saviour! to depart with a Curse! to depart into Fire, the Extremity of Torment!
and therefore such is their Malignity and Ingratitude, the Heart of the Sons of men is fully set in them to do Evil, Eccles. 8. 11. But at the great day,
and Therefore such is their Malignity and Ingratitude, the Heart of the Sons of men is Fully Set in them to do Evil, Eccles. 8. 11. But At the great day,
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as soon as the wicked are Sentenced, they will be sent, and forced to go away into everlasting Punishment, Mat. 25. ult. the words NONLATINALPHABET, everlasting Punishment or Torment, are remarkable;
as soon as the wicked Are Sentenced, they will be sent, and forced to go away into everlasting Punishment, Mathew 25. ult. the words, everlasting Punishment or Torment, Are remarkable;
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By eternal Destruction, you are not to understand eternal Annihilation, or being turned for ever into Nothing: for if a wicked Man should altogether cease to be, he must needs also cease to be punished. For 'tis no more a Punishment to be nothing to Eternity, than it can be called a Punishment to have been nothing from Eternity.
By Eternal Destruction, you Are not to understand Eternal Annihilation, or being turned for ever into Nothing: for if a wicked Man should altogether cease to be, he must needs also cease to be punished. For it's no more a Punishment to be nothing to Eternity, than it can be called a Punishment to have been nothing from Eternity.
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1. Are there not fears of this Judgment impress't even upon natural Conscience? What's the reason, that when Men commit the most secret wickedness, that is very unlikely to be known;
1. are there not fears of this Judgement impressed even upon natural Conscience? What's the reason, that when Men commit the most secret wickedness, that is very unlikely to be known;
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and then presently speaks of the Day when God shall judge the Secrets of Men by Jesus Christ, Rom. 2. 15, 16. Conscience judges at present, and hints a future judgment.
and then presently speaks of the Day when God shall judge the Secrets of Men by jesus christ, Rom. 2. 15, 16. Conscience judges At present, and hints a future judgement.
2. There is not such a Discrimination made in this World, between the Righteous and the Wicked, as is suitable to the difference that Grace has made between them:
2. There is not such a Discrimination made in this World, between the Righteous and the Wicked, as is suitable to the difference that Grace has made between them:
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We read, Luke 16. of a wicked Rich Man receiving his good things, cloathed in Purple and fine Linnen, and faring Sumptuously every day. A poor Man ready to starve for Hunger, was laid at this Rich Man's Gate, his Body was full of sores, and yet this Mans Soul was sanctified with Grace;
We read, Lycia 16. of a wicked Rich Man receiving his good things, clothed in Purple and fine Linen, and faring Sumptuously every day. A poor Man ready to starve for Hunger, was laid At this Rich Man's Gate, his Body was full of sores, and yet this men Soul was sanctified with Grace;
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a good Man he was, though here he received evil things; since thus it is now, there is a day coming when 'twill be otherwise. Job having spoken of the Prosperity of the Wicked in this World, strongly argues that in the next World there will be a dreadful after-reckoning, Job. 21. 30. The Wicked is reserved to the day of destruction, they shall be brought forth to the day of Wrath:
a good Man he was, though Here he received evil things; since thus it is now, there is a day coming when it'll be otherwise. Job having spoken of the Prosperity of the Wicked in this World, strongly argues that in the next World there will be a dreadful After reckon, Job. 21. 30. The Wicked is reserved to the day of destruction, they shall be brought forth to the day of Wrath:
This is the day I am speaking of, a day of the revelation of the righteous Judgment of God, Rom. 2. 5. Who then will render to every man according to his works to them that by patient continuance in well doing seek for glory,
This is the day I am speaking of, a day of the Revelation of the righteous Judgement of God, Rom. 2. 5. Who then will render to every man according to his works to them that by patient Continuance in well doing seek for glory,
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but to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish upon every soul of man that doth evil, of the Jew first,
but to them that Are contentious, and do not obey the truth, but obey unrighteousness, Indignation and wrath, tribulation and anguish upon every soul of man that does evil, of the Jew First,
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and also of the Gentile, v. 6, 7, 8, 9. 3. Christ hath Promised his Church that he will come again to Judgment, and hath raised her hopes and expectations of his coming, Rev. 3. 11. Behold I come quickly, hold that fast which thou hast, that no man take thy Crown:
and also of the Gentile, v. 6, 7, 8, 9. 3. christ hath Promised his Church that he will come again to Judgement, and hath raised her hope's and Expectations of his coming, Rev. 3. 11. Behold I come quickly, hold that fast which thou hast, that no man take thy Crown:
and assure your selves, I will come again, and receive you to my self, that where I am, there may be also, Joh. 14. 1, — 5. Christ is the Amen, the true and faithful Witness, he will certainly be the Judge.
and assure your selves, I will come again, and receive you to my self, that where I am, there may be also, John 14. 1, — 5. christ is the Amen, the true and faithful Witness, he will Certainly be the Judge.
When he comes, how will he be glorified in his Saints, and how will he be admired by all Believers in that Day! 2 Thes. 1. 10. 4. There are several things that are hastening Christs coming to Judgment:
When he comes, how will he be glorified in his Saints, and how will he be admired by all Believers in that Day! 2 Thebes 1. 10. 4. There Are several things that Are hastening Christ coming to Judgement:
The World grows old in Wickedness, and all the Sins of the World have tongues to cry for the appearing of a Judge, to pay their deserved Wages; the World grows riper and riper for Vengeance, dryer and dryer for that Fire that is to burn it. The Church of Christ is also hastning Christs Appearing, with their incessant Cryes, Come Lord Jesus, Come quickly, Rev. 22. 20. The Spirit and the Bride say, Come;
The World grows old in Wickedness, and all the Sins of the World have tongues to cry for the appearing of a Judge, to pay their deserved Wages; the World grows riper and riper for Vengeance, drier and drier for that Fire that is to burn it. The Church of christ is also hastening Christ Appearing, with their incessant Cries, Come Lord jesus, Come quickly, Rev. 22. 20. The Spirit and the Bride say, Come;
The Lord Jesus would have all the Churches, to know as well, that he searches the Reins and Heart, as that he will render to every man according to his Works, Rev. 2. 23. Whether thy Eye be upon God or no, his Eye is never off from thee;
The Lord jesus would have all the Churches, to know as well, that he Searches the Reins and Heart, as that he will render to every man according to his Works, Rev. 2. 23. Whither thy Eye be upon God or no, his Eye is never off from thee;
What a foolish Creature hast thou reason to call thy self? who considerest not in thy heart that God remembers all thy Wickedness, Hos. 7. 2. and Gods remembrance at last will rub up thine; and what thou now forgettest, will sadly be recalled to thy Mind.
What a foolish Creature hast thou reason to call thy self? who Considerest not in thy heart that God remembers all thy Wickedness, Hos. 7. 2. and God's remembrance At last will rub up thine; and what thou now forgettest, will sadly be Recalled to thy Mind.
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and according to the ability, was a great deal in Gods Treasury; and that a Cup of cold Water given to a Disciple, in the Name of a Disciple, was well taken,
and according to the ability, was a great deal in God's Treasury; and that a Cup of cold Water given to a Disciple, in the Name of a Disciple, was well taken,
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but his Sin that has been hunting and pursuing to overthrow him, will then find him out, Psal. 11. 5, 6. because the Lords Soul hates the workers of Iniquity;
but his since that has been hunting and pursuing to overthrow him, will then find him out, Psalm 11. 5, 6. Because the lords Soul hates the workers of Iniquity;
and by snares understand, that they in Hell shall never be able to extricate themselves out of that Misery into which their Wickedness has brought them.
and by snares understand, that they in Hell shall never be able to extricate themselves out of that Misery into which their Wickedness has brought them.
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The dead shall rise again, all that are in the Graves shall hear the Voice of Christ, and shall come forth; they that have done good to the resurrection of Life, they that have done evil to the resurrection of Damnation, Joh. 5. 28, 29. The Grave is only a prison for a time, not a Body that is there that shall lye there always;
The dead shall rise again, all that Are in the Graves shall hear the Voice of christ, and shall come forth; they that have done good to the resurrection of Life, they that have done evil to the resurrection of Damnation, John 5. 28, 29. The Grave is only a prison for a time, not a Body that is there that shall lie there always;
the same Body that was employed in the unfruitful works of darkness, shall be raised by the Power of the righteous Judge, to share in the demerited Punishment:
the same Body that was employed in the unfruitful works of darkness, shall be raised by the Power of the righteous Judge, to share in the demerited Punishment:
And the same Body of the Saints, the Members of which were used as Instruments of Righteousness unto Holiness, by Vertue of its Union with Christ, shall rise again,
And the same Body of the Saints, the Members of which were used as Instruments of Righteousness unto Holiness, by Virtue of its union with christ, shall rise again,
and be made like unto Christs glorious body, according to the working whereby he is able to subdue all things to himself, Phil. 3. 21. It is not another Body: I grant that qualities are alter'd,
and be made like unto Christ glorious body, according to the working whereby he is able to subdue all things to himself, Philip 3. 21. It is not Another Body: I grant that qualities Are altered,
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and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in Victory, 1 Cor. 15. 53, 54. 4. Will there be a Judgment, 'tis wonderful there should be so much security in them that hear of it:
and this Mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in Victory, 1 Cor. 15. 53, 54. 4. Will there be a Judgement, it's wondered there should be so much security in them that hear of it:
and being in Bolts and Fetters in Newgate, he should be secure and unconcerned, though the Sessious were at hand, you would conclude him to be very stupid and inconsiderate. What, Sinner, secure! and shortly to be Judged! O Drunkard! Whoremonger! Swearer! Sabbath-breaker! Covetous Worldling! what, secure!
and being in Bolts and Fetters in Newgate, he should be secure and unconcerned, though the Sessious were At hand, you would conclude him to be very stupid and inconsiderate. What, Sinner, secure! and shortly to be Judged! O Drunkard! Whoremonger! Swearer! Sabbath breaker! Covetous Worldling! what, secure!
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and speedily to appear at the Judgment-seat of Christ, who has said, That they that do such things, shall not inherit the Kingdom of God! Sin is folly, security in Sin is the folly of that folly: Take heed of Security, 'tis not I only,
and speedily to appear At the Judgment seat of christ, who has said, That they that do such things, shall not inherit the Kingdom of God! since is folly, security in since is the folly of that folly: Take heed of Security, it's not I only,
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but now commands all men every where to repent, because he hath appointed a day in which he will judge the World in righteousness, by that Man whom he hath ordained, whereof he hath given assurance unto all, in that he hath raised him from the dead.
but now commands all men every where to Repent, Because he hath appointed a day in which he will judge the World in righteousness, by that Man whom he hath ordained, whereof he hath given assurance unto all, in that he hath raised him from the dead.
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and Filthiness, and Selfishness, and Sensuality, and Injustice, and earthliness of Professors, will with all their aggravations be brought to light before Men and Angels:
and Filthiness, and Selfishness, and Sensuality, and Injustice, and earthliness of Professors, will with all their aggravations be brought to Light before Men and Angels:
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have the youngest of yoa any assurance of your Lives? Infants, Children, Youths, do not many of them dye and step into Eternity? and as you see them leave the World,
have the youngest of yoa any assurance of your Lives? Infants, Children, Youths, do not many of them die and step into Eternity? and as you see them leave the World,
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If you ask me, What are the Benefits that will accrue by a firm Belief, and frequent Meditation of Judgment? I thus Answer to this momentous Question.
If you ask me, What Are the Benefits that will accrue by a firm Belief, and frequent Meditation of Judgement? I thus Answer to this momentous Question.
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Would the Lyar dare to speak falily, if he considered, that all Lyars shall be adjudged to the lake that burns with fire and brimstone, which is the second death? Rev. 21. 8. Would the Unclean Person dare to desile himself,
Would the Liar Dare to speak falily, if he considered, that all Liars shall be adjudged to the lake that burns with fire and brimstone, which is the second death? Rev. 21. 8. Would the Unclean Person Dare to desile himself,
You that have this World in great abundance, and have the clearest and largest Estates; do you think you are Proprietors of what you have? Do you think 'tis given or only lent you for a time? You are only Stewards intrusted with that which is Gods and not yours,
You that have this World in great abundance, and have the Clearest and Largest Estates; do you think you Are Proprietors of what you have? Do you think it's given or only lent you for a time? You Are only Stewards Entrusted with that which is God's and not yours,
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What sad accounts will most give up of their Stewardship; when they must be no longer Stewards! Imprimis, So much daily for Eating and Drinking to Self,
What sad accounts will most give up of their Stewardship; when they must be no longer Stewards! Imprimis, So much daily for Eating and Drinking to Self,
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But unto good uses, to maintain a Godly and laborious Ministry of the Gospel, to the poor and needy, given very little or nothing. With what an Eye do you think that the Judge will look upon such accounts as these? Think of Judgment, that you may holily improve the unrighteous Mammon,
But unto good uses, to maintain a Godly and laborious Ministry of the Gospel, to the poor and needy, given very little or nothing. With what an Eye do you think that the Judge will look upon such accounts as these? Think of Judgement, that you may holily improve the unrighteous Mammon,
With what Seriousness and Fervency will he come to the Throne of Grace, that has the Judgment-seat also in his Eye? How will he hear and practise, that remembers he must be called to an account,
With what Seriousness and Fervency will he come to the Throne of Grace, that has the Judgment seat also in his Eye? How will he hear and practise, that remembers he must be called to an account,
Acknowledge he would be clear in the sorest judgment he should pronounce upon you, and that He would be justified, tho you should be damn'd eternally, Psal. 51. 4. This judging of your selves, is the way to prevent Condemnation with the World, 1 Cor. 11. 31, 32. 2. If you would be prepared for Judgment, believe in Jesus, that you may the justified before God at present.
Acknowledge he would be clear in the Sorest judgement he should pronounce upon you, and that He would be justified, though you should be damned eternally, Psalm 51. 4. This judging of your selves, is the Way to prevent Condemnation with the World, 1 Cor. 11. 31, 32. 2. If you would be prepared for Judgement, believe in jesus, that you may the justified before God At present.
And being justified by Faith, you shall have Peace with God through our Lord Jesus Christ, Rom. •5. 1. Being justified by his Bloud, you shall be Saved from wrath through him, Rom. 5. 9. What does ponere obicem, put a Bar before Hell Gate,
And being justified by Faith, you shall have Peace with God through our Lord jesus christ, Rom. •5. 1. Being justified by his Blood, you shall be Saved from wrath through him, Rom. 5. 9. What does ponere obicem, put a Bar before Hell Gate,
If justified by him now, he will ratifie the justification at the last day, and you shall not be condemned then, Rom. 8. 33, 34. Who shall lay any thing to the charge of Gods Elect? It is God that justifieth.
If justified by him now, he will ratify the justification At the last day, and you shall not be condemned then, Rom. 8. 33, 34. Who shall lay any thing to the charge of God's Elect? It is God that Justifieth.
and safe in Him, Rom. 8. 1. There is therefore now no Condemnation to them that are in Christ Jesus, who walk not after the Flesh, but after the Spirit;
and safe in Him, Rom. 8. 1. There is Therefore now no Condemnation to them that Are in christ jesus, who walk not After the Flesh, but After the Spirit;
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Of Terrour to the ungodly, the Hypocrites and the Ʋnbelievers; Christ will judge them all, and they may tremble to think what kind of judgment they shall have:
Of Terror to the ungodly, the Hypocrites and the Ʋnbelievers; christ will judge them all, and they may tremble to think what kind of judgement they shall have:
1. When they appear at Christ's Bar, all their secret wickedness will be made known. How many will then be found what they were not in the least suspected! Thy secret wantonness, and Self-pollutions; thy secret injustice and desrauding;
1. When they appear At Christ's Bar, all their secret wickedness will be made known. How many will then be found what they were not in the least suspected! Thy secret wantonness, and Self-pollutions; thy secret injustice and desrauding;
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thy secret abominations, of all kinds, will then be as visible to every Eye, as if written in Capital Letters with the brightest Sun-beam. And what sname and confusion will cover the wicked Mans Face!
thy secret abominations, of all Kinds, will then be as visible to every Eye, as if written in Capital Letters with the Brightest Sunbeam. And what sname and confusion will cover the wicked men Face!
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They will rise to shame and everlasting contempt, Dan. 12. 2. 2. At the day of Judgment it will be too late, and in vain for the wicked to pray and cry for Mercy;
They will rise to shame and everlasting contempt, Dan. 12. 2. 2. At the day of Judgement it will be too late, and in vain for the wicked to pray and cry for Mercy;
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Oh, seek the Lord while he may be found, and call ye upon him whilst he he is near, Isa. 55. 6. 3. It will add to the Terrour of the Wicked, That the Sentence of Condemnation is pronounced by the Only Saviour:
O, seek the Lord while he may be found, and call you upon him while he he is near, Isaiah 55. 6. 3. It will add to the Terror of the Wicked, That the Sentence of Condemnation is pronounced by the Only Saviour:
The merciful and faithful High Priest, that now is so forward to make Reconciliation for Sin, that is so ready to give rest to them that labour and are heavy laden.
The merciful and faithful High Priest, that now is so forward to make Reconciliation for since, that is so ready to give rest to them that labour and Are heavy laden.
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The Man Christ Jesus will have no pity at all, no compassion towards the Reprobate Children of Men; but deal with them as with the Apostate Angels, whose Nature be never took upon him.
The Man christ jesus will have no pity At all, no compassion towards the Reprobate Children of Men; but deal with them as with the Apostate Angels, whose Nature be never took upon him.
The Sentence of Eternal Death, and enduring everlasting Burnings, will be confounding; but 'twill add to the Confusion, that a Redeemer does pronounce it.
The Sentence of Eternal Death, and enduring everlasting Burnings, will be confounding; but it'll add to the Confusion, that a Redeemer does pronounce it.
it will continually be upbraiding them with their madness and folly in keeping their Sins, and losing their Souls; and will ever be telling them, that the Lords ways towards them are equal,
it will continually be upbraiding them with their madness and folly in keeping their Sins, and losing their Souls; and will ever be telling them, that the lords ways towards them Are equal,
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but their own ways according to which they are Judged, have been unequal, and full of Iniquity, Ezek. 18. 29, 30. The Conscience of Sinners will side with their Judge against them.
but their own ways according to which they Are Judged, have been unequal, and full of Iniquity, Ezekiel 18. 29, 30. The Conscience of Sinners will side with their Judge against them.
all that they suffer, they suffer justly; and what they suffer, they have brought upon themselves. The horrible and perpetual remorse of Conscience, will prove that the Worm never dies, that does torment them.
all that they suffer, they suffer justly; and what they suffer, they have brought upon themselves. The horrible and perpetual remorse of Conscience, will prove that the Worm never die, that does torment them.
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or if they were awake, they suffer'd them to slip out of their Memories, and never applyed them to their Hearts! And as for us, the Ministers of the Gospel, our Testimony against them will be true and terrible Lord! we lifted up our Voices like Trumpets;
or if they were awake, they suffered them to slip out of their Memories, and never applied them to their Hearts! And as for us, the Ministers of the Gospel, our Testimony against them will be true and terrible Lord! we lifted up our Voices like Trumpets;
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Finally, 'tis called a Crown of Righteousness; 'tis a Righteous thing with God, to bestow it through Christ Jesus, and perfect Righteousness and Purity will be a great part of the happiness of Saints in Glory.
Finally, it's called a Crown of Righteousness; it's a Righteous thing with God, to bestow it through christ jesus, and perfect Righteousness and Purity will be a great part of the happiness of Saints in Glory.
This Crown the Apostle saw to his great encouragement, and he would have all other Believers comforted with the same sight, 2 Tim. 4. 7, 8. I have fought a good Fight, I have finished my Course, I have kept the Faith;
This Crown the Apostle saw to his great encouragement, and he would have all other Believers comforted with the same sighed, 2 Tim. 4. 7, 8. I have fought a good Fight, I have finished my Course, I have kept the Faith;
None shall fare worse at the Day of Judgment, than those that have had the longest and the clearest day of Grace; but would not know in that their day, the things which belonged to their Peace. Thou Capernaum which are exalted unto Heaven, shalt be brought down to Hell.
None shall fare Worse At the Day of Judgement, than those that have had the longest and the Clearest day of Grace; but would not know in that their day, the things which belonged to their Peace. Thou Capernaum which Are exalted unto Heaven, shalt be brought down to Hell.
had it not been for his undertaking, and performance of what he undertook, there had been a flaming Sword at Heavens gate, and no fallen Man could ever have entred there.
had it not been for his undertaking, and performance of what he undertook, there had been a flaming Sword At Heavens gate, and no fallen Man could ever have entered there.
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and 'tis by his sanctifying Spirit, by true Holiness, that they are made meet for that Inheritance. The pure in Heart, and such will be likewise pure in Life, are the blessed Ones that shall see God, Mat. 5. 8. and who besides are desirous or fit to see the Lord?
and it's by his sanctifying Spirit, by true Holiness, that they Are made meet for that Inheritance. The pure in Heart, and such will be likewise pure in Life, Are the blessed Ones that shall see God, Mathew 5. 8. and who beside Are desirous or fit to see the Lord?
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3. Heaven in the Gospel is offer'd; 'tis seriously, freely offer'd unto All; 'tis offer'd to the meanest Persons, 'tis offer'd to the greatest Sinners, and that without Money, without Price:
3. Heaven in the Gospel is offered; it's seriously, freely offered unto All; it's offered to the Meanest Persons, it's offered to the greatest Sinners, and that without Money, without Price:
and 'tis given through Christ, Rom. 6. 23. Had not Christ procured it, fallen Men would all have been as certainly excluded as the fallen Angels. Briefly to Apply this.
and it's given through christ, Rom. 6. 23. Had not christ procured it, fallen Men would all have been as Certainly excluded as the fallen Angels. Briefly to Apply this.
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and concerning a Treasure in Heaven, which neither moth nor rust doth corrupt, nor can thieves break through and steal, Mat. 6. 20. 2. Let the Kingdom of Heaven suffer Violence, and do you use an holy force to take it; here you will meet with great opposition;
and Concerning a Treasure in Heaven, which neither moth nor rust does corrupt, nor can thieves break through and steal, Mathew 6. 20. 2. Let the Kingdom of Heaven suffer Violence, and do you use an holy force to take it; Here you will meet with great opposition;
2 Thes. 1. 8, 9. They that know not God, and that obey not the Gospel of our Lord Jesus Christ, shall be punished with everlasting destruction from the presence of the Lord,
2 Thebes 1. 8, 9. They that know not God, and that obey not the Gospel of our Lord jesus christ, shall be punished with everlasting destruction from the presence of the Lord,
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1. In Hell there is a Deprivation of good: All the temporal losses that have been sustained by all the Children of Men in this World, are not comparable to the Poena Damni, Punishment of loss, which one Sinner in Hell shall undergoe:
1. In Hell there is a Deprivation of good: All the temporal losses that have been sustained by all the Children of Men in this World, Are not comparable to the Poena Damn, Punishment of loss, which one Sinner in Hell shall undergo:
The Psalmist that knew by experience the excellency of God's Lovingkindness, affirms 'tis better than Life, Psal. 63. 3. His Mercys are tender, and a multitude, and sure to the Vessels of Mercy.
The Psalmist that knew by experience the excellency of God's Lovingkindness, affirms it's better than Life, Psalm 63. 3. His mercies Are tender, and a multitude, and sure to the Vessels of Mercy.
How were those fill'd with admiration, and with a sense of their obligation, Who in times past were not a People, but were made the People of God; who had not obtained Mercy, but after did obtain Mercy, 1 Pet. 2. 10. But alas,
How were those filled with admiration, and with a sense of their obligation, Who in times past were not a People, but were made the People of God; who had not obtained Mercy, but After did obtain Mercy, 1 Pet. 2. 10. But alas,
though they lye in extreamest Woe, and are continually weeping and wailing, yet their Tears draw not forth his Compassions: He has cast them off for ever, and will be favourable no more; he has forgotten to be gracious, and in implacable,
though they lie in Extremest Woe, and Are continually weeping and wailing, yet their Tears draw not forth his Compassions: He has cast them off for ever, and will be favourable no more; he has forgotten to be gracious, and in implacable,
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God has fixt a great gulph between himself and them, and through that 'tis impossible for them to pass, Luk. 16. 26. 3. They in Hell are deprived of all hopes by a Mediator:
God has fixed a great gulf between himself and them, and through that it's impossible for them to pass, Luk. 16. 26. 3. They in Hell Are deprived of all hope's by a Mediator:
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and has given a large Commission to Preach the Gospel, to offer that Grace and Salvation whereof he is the Author, to every Creature, Mark 16. 15. The Lord Jesus now encourages all to come to him, that they may have rest to their Souls, and life through his Name;
and has given a large Commission to Preach the Gospel, to offer that Grace and Salvation whereof he is the Author, to every Creature, Mark 16. 15. The Lord jesus now encourages all to come to him, that they may have rest to their Souls, and life through his Name;
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'Tis a mighty loss, to lose such a weighty thing as a far more exceeding and eternal weight of Glory, 2 Cor. 4. 17. Suppose a Rich Man, worth Millions, should break,
It's a mighty loss, to loose such a weighty thing as a Far more exceeding and Eternal weight of Glory, 2 Cor. 4. 17. Suppose a Rich Man, worth Millions, should break,
suppose all the Kings and Emperors breathing, should lose their Crowns in one day, this would be but a petty Loss, compared with the loss of a Crown of Life:
suppose all the Kings and Emperor's breathing, should loose their Crowns in one day, this would be but a Petty Loss, compared with the loss of a Crown of Life:
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Every Conscience in Hell will be thoroughly awake, and keep it self for ever waking; it will be exactly sensible; not a Sin that has been Committed all the life-time,
Every Conscience in Hell will be thoroughly awake, and keep it self for ever waking; it will be exactly sensible; not a since that has been Committed all the lifetime,
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If they think of their present Misery, and the remedliness of it, and that themselves had the greatest hand in bringing themselves into it, these thoughts like daggers, must needs pierce their Souls:
If they think of their present Misery, and the remedliness of it, and that themselves had the greatest hand in bringing themselves into it, these thoughts like daggers, must needs pierce their Souls:
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If they think of God, Oh how will they be troubled! how will his Justice, Jealousie, Fury, Holiness, Truth, irresistible Power, and Ʋnchangablen•ss terrifie them!
If they think of God, O how will they be troubled! how will his justice, Jealousy, Fury, Holiness, Truth, irresistible Power, and Ʋnchangablen•ss terrify them!
Thoughts on Earth were their Sins, and Thoughts in Hell will be their Racks and Sorrows; their Hearts will always be brim full of Grief. Shame and Confusicn of face will add to their Misery,
Thoughts on Earth were their Sins, and Thoughts in Hell will be their Racks and Sorrows; their Hearts will always be brim full of Grief. Shame and Confusicn of face will add to their Misery,
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3. There will in Hell be torment in Sinners M•mories: I wish that none of you that hear me thi• day, may in that place of Woe, remember th• Warning now given you, to your Confusion, becaus• you would not take it; heark what was said, Lu• 16. 25. Son, remember thou in thy life-time received thy good things, and Lazarus evil things;
3. There will in Hell be torment in Sinners M•mories: I wish that none of you that hear me thi• day, may in that place of Woe, Remember th• Warning now given you, to your Confusion, becaus• you would not take it; hark what was said, Lu• 16. 25. Son, Remember thou in thy lifetime received thy good things, and Lazarus evil things;
Really the remembrance of what he had, what he was, and what he did on Earth, was in Holl very tormenting to this wretched Rich Man. The Damned there, will remember their delicious Fare,
Really the remembrance of what he had, what he was, and what he did on Earth, was in Holl very tormenting to this wretched Rich Man. The Damned there, will Remember their delicious Fare,
they will remember all the Mercies they enjoyed, which they did nothing but abuse to their own harm, as well as to the dishonour of that God who gave them.
they will Remember all the mercies they enjoyed, which they did nothing but abuse to their own harm, as well as to the dishonour of that God who gave them.
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The Lord was unwilling they should Perish, but Death was that which themselves preferr'd before Life. Oh how long did Christ come, Sabbath after Sabbath,
The Lord was unwilling they should Perish, but Death was that which themselves preferred before Life. O how long did christ come, Sabbath After Sabbath,
What dismal Noyses will fill their Ears! how fierce and unquenchable are the Flames that they shall feel! all their parts shall be in pain, not so much as one free:
What dismal Noises will fill their Ears! how fierce and unquenchable Are the Flames that they shall feel! all their parts shall be in pain, not so much as one free:
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The whole Body was defiled, and at Sins service, all the Members were yielded as instruments of Ʋnrighteousness; 'tis but righteous that all should be Punished.
The Whole Body was defiled, and At Sins service, all the Members were yielded as Instruments of Ʋnrighteousness; it's but righteous that all should be Punished.
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Why are the Bodies of the Wicked raised at the last day? surely that they may bear their part in the Condemnation, which the whole Man by Sin has deserved.
Why Are the Bodies of the Wicked raised At the last day? surely that they may bear their part in the Condemnation, which the Whole Man by since has deserved.
This Resurrection is certain, but 'tis a dreadful Resurrection, which is a Resurrection to Damnation, Joh. 5. 29. In these Torments you may well suppose that Death will be wisht for, and that the Damned would rejoyce if they could find a Grave;
This Resurrection is certain, but it's a dreadful Resurrection, which is a Resurrection to Damnation, John 5. 29. In these Torments you may well suppose that Death will be wished for, and that the Damned would rejoice if they could find a Grave;
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where's your true Love to your Bodies, that you seem to be so tender of? I beseech you mind your Souls, and love your Bodies better, than by Sin to expose them to the Vengeance of eternal Fire.
where's your true Love to your Bodies, that you seem to be so tender of? I beseech you mind your Souls, and love your Bodies better, than by since to expose them to the Vengeance of Eternal Fire.
3. In Hell there is an Eternity of both, the deprivation will be without Hope of Restitution; and the Torment will be without any end, without the least Mitigation. Eternity is an amazing word;
3. In Hell there is an Eternity of both, the deprivation will be without Hope of Restitution; and the Torment will be without any end, without the least Mitigation. Eternity is an amazing word;
Time is continually passing; but Eternity never in the least spends: 'tis not capable of any diminution; after myriads of Ages, 'tis still as bulky and whole as ever.
Time is continually passing; but Eternity never in the least spends: it's not capable of any diminution; After myriads of Ages, it's still as bulky and Whole as ever.
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In Eternity, whether of Joy or Woe, there is tota simul & perfecta possessio, the whole of it perfectly possess'd at once. Hell is not parcel'd out unto the Damned,
In Eternity, whither of Joy or Woe, there is tota simul & perfecta possessio, the Whole of it perfectly possessed At once. Hell is not parceled out unto the Damned,
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Suppose that all this World were fill'd with Sand, from the Earths Centre round, and up to the highest Heaven; and once in a Thousand Years, one single Sand should be taken away:
Suppose that all this World were filled with Sand, from the Earth's Centre round, and up to the highest Heaven; and once in a Thousand years, one single Sand should be taken away:
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But after so many Millions and Millions of Years, for the Damned to be every whit as far from the End of their Misery, as they were the very first moment they began to feel it;
But After so many Millions and Millions of years, for the Damned to be every whit as Far from the End of their Misery, as they were the very First moment they began to feel it;
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here all words fall short, and I must conclude in Astonishment! Do not think that these are frightful things invented by Ʋs to scare you into better manners. When we warn and tell you of the Eternity of Hells punishment, we speak the certain Truth of the Eternal God.
Here all words fallen short, and I must conclude in Astonishment! Do not think that these Are frightful things invented by Ʋs to scare you into better manners. When we warn and tell you of the Eternity of Hells punishment, we speak the certain Truth of the Eternal God.
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1. The first shall be drawn from the Wrath of God. This is revealed from Heaven against all ungodliness and unrighteouness of Men, Rom. 1. 18. They that are called to turn,
1. The First shall be drawn from the Wrath of God. This is revealed from Heaven against all ungodliness and unrighteousness of Men, Rom. 1. 18. They that Are called to turn,
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unbelief and impenitency bindes, as it were all their Sins fast upon them, and they must needs remain under Wrath also, Joh. 3. ult. He that believeth not the Son, shall not see life,
unbelief and impenitency binds, as it were all their Sins fast upon them, and they must needs remain under Wrath also, John 3. ult. He that Believeth not the Son, shall not see life,
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2. A second Argument shall be drawn from the Truth of God. He has threatned Hell for the punishment of unconverted Sinners, Psal. 9. 17. The Wicked shall be turned into Hell,
2. A second Argument shall be drawn from the Truth of God. He has threatened Hell for the punishment of unconverted Sinners, Psalm 9. 17. The Wicked shall be turned into Hell,
The Lord is to be credited when he speaks, because he is a God that cannot Lye; but when he adds his Oath to his word, what he sayes is the more firmly to be assented to.
The Lord is to be credited when he speaks, Because he is a God that cannot Lie; but when he adds his Oath to his word, what he Says is the more firmly to be assented to.
3. Another Argument to prove, that unconverted Sinners shall be turned into Hell, shall be drawn from their present Impunity. Escaping now scot-free, we may conclude the greater certainty of a future reckoning.
3. another Argument to prove, that unconverted Sinners shall be turned into Hell, shall be drawn from their present Impunity. Escaping now Scot free, we may conclude the greater certainty of a future reckoning.
How much is Sin gratned, being committed against the Highest Majesty of all, who is infinitely Superiour to all other Powers, Psal. 104. 1. O Lord, my God, thou art very great, thou art Cloathed with Honour and with Majesty!
How much is since gratned, being committed against the Highest Majesty of all, who is infinitely Superior to all other Powers, Psalm 104. 1. O Lord, my God, thou art very great, thou art Clothed with Honour and with Majesty!
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Think of the infinite distance between the God who is offended, and Man that is the Offender, and how much Sin offends; for it disowns his Government, and strikes at his very Being; for the Sinner wishes there were no God to be subject to.
Think of the infinite distance between the God who is offended, and Man that is the Offender, and how much since offends; for it disowns his Government, and strikes At his very Being; for the Sinner wishes there were not God to be Subject to.
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No meer Creature can make satisfaction for Sin. If Christ the Mediatour, had not been over all God blessed for ever, by his Death and all his Sufferings, he would never have made Peace. His God-head put a real and infinite value upon the price he paid, and made it sufficient for our Redemption.
No mere Creature can make satisfaction for Sin. If christ the Mediator, had not been over all God blessed for ever, by his Death and all his Sufferings, he would never have made Peace. His Godhead put a real and infinite valve upon the price he paid, and made it sufficient for our Redemption.
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by the punishment they have undergone, have they made any Satisfaction for their offences? No, no, still they have continued in their Enmity, and deserved more punishment.
by the punishment they have undergone, have they made any Satisfaction for their offences? No, no, still they have continued in their Enmity, and deserved more punishment.
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3. The punishment of Sin in Hell is justly Eternal, because Sin is insatiable. Suppose a Sinner could live in this World to Eternity, there is corruption enough in his Nature, to make him an Offender of God unto Eternity.
3. The punishment of since in Hell is justly Eternal, Because since is insatiable. Suppose a Sinner could live in this World to Eternity, there is corruption enough in his Nature, to make him an Offender of God unto Eternity.
If he were an everlasting Liver upon Earth, he would be an everlasting Transgressour. If the Carnal Heart would but speak out, that would be its Language:
If he were an everlasting Liver upon Earth, he would be an everlasting Transgressor. If the Carnal Heart would but speak out, that would be its Language:
1. If Sinners that will not turn, shall be brought down to Hell; certainly Sin is another kind of thing than is commonly imagined. Oh Sin! how much art thou mistaken!
1. If Sinners that will not turn, shall be brought down to Hell; Certainly since is Another kind of thing than is commonly imagined. O since! how much art thou mistaken!
Gods severity towards Man for Sin, argues it a very vast Evil. I am perswaded, that all the Men upon Earth, that all the Saints and Angels in Heaven, since they cannot comprehend the greatness and goodness of God, neither can they comprehend all the Evil that is in Sin:
God's severity towards Man for since, argues it a very vast Evil. I am persuaded, that all the Men upon Earth, that all the Saints and Angels in Heaven, since they cannot comprehend the greatness and Goodness of God, neither can they comprehend all the Evil that is in since:
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You walk upon the Brink of Hell; you Eat and Drink upon the Brink of Hell; in your Shops, at the Exchange, you are still upon the Brink of Hell, when you lye down at Night, you Sleep upon the Brink of Hell. Oh what Hearts are yours, that you can Sleep securely! Is such a perilous State to be rested in? In such danger,
You walk upon the Brink of Hell; you Eat and Drink upon the Brink of Hell; in your Shops, At the Exchange, you Are still upon the Brink of Hell, when you lie down At Night, you Sleep upon the Brink of Hell. O what Hearts Are yours, that you can Sleep securely! Is such a perilous State to be rested in? In such danger,
and depths of Misery, how should you cry to the Lord for mercy, Psal. 130. 1. Davids words are proper for a Sinner to make use of, Psal. 51. 1. Have mercy upon me, O Lord, according to thy loving kindness,
and depths of Misery, how should you cry to the Lord for mercy, Psalm 130. 1. Davids words Are proper for a Sinner to make use of, Psalm 51. 1. Have mercy upon me, Oh Lord, according to thy loving kindness,
3. Hence I infer, That they who refuse to turn to God, are certainly besides themselves, else the broken Cisterns would not draw them away from the Fountain of living Waters;
3. Hence I infer, That they who refuse to turn to God, Are Certainly beside themselves, Else the broken Cisterns would not draw them away from the Fountain of living Waters;
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The Lord now sayes, Turn, if ye will not hear and obey, at last he will say Depart, and that word you must obey, and be forced away from him into everlasting Burnings.
The Lord now Says, Turn, if you will not hear and obey, At last he will say Depart, and that word you must obey, and be forced away from him into everlasting Burnings.
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It has been a Custom in some places, to grant to condemn'd Malefactors, a Liberty to enjoy their Pleasures and Delights a few days before their Execution;
It has been a Custom in Some places, to grant to condemned Malefactors, a Liberty to enjoy their Pleasures and Delights a few days before their Execution;
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they are brought to Destruction as in a moment, and utterly consumed with Terrours, Psal. 73. 18, 19. The ungodly do very much need our pity; but nothing that they have is worth our Envy.
they Are brought to Destruction as in a moment, and utterly consumed with Terrors, Psalm 73. 18, 19. The ungodly do very much need our pity; but nothing that they have is worth our Envy.
but Hells eternal Torments they shall never feel, Rom. 8. 1. There is no Condemnation to them that are in Christ Jesus, who walk not after the Flesh, but after the Spirit. Whatever the Times are;
but Hells Eternal Torments they shall never feel, Rom. 8. 1. There is no Condemnation to them that Are in christ jesus, who walk not After the Flesh, but After the Spirit. Whatever the Times Are;
in Eternity, and to Eternity, it will be well with them. If Hell were Ransack't all over, you might find Professours, Preachers, Princes, Nobles there;
in Eternity, and to Eternity, it will be well with them. If Hell were Ransacked all over, you might find Professors, Preachers, Princes, Nobles there;
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you might find worldly Wise, and worldly wealthy a greatmany, but not one true Convert among the whole Number. Converts are reconciled to God by the Blood of Christ, and are safe and happy.
you might find worldly Wise, and worldly wealthy a greatmany, but not one true Convert among the Whole Number. Converts Are reconciled to God by the Blood of christ, and Are safe and happy.
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Hell is a dreadful place, and has a very wide Door; but who has the Key of it? The Key is not in Satans, but in Christ's keeping, Rev. 1. 18. I am he that liveth,
Hell is a dreadful place, and has a very wide Door; but who has the Key of it? The Key is not in Satan, but in Christ's keeping, Rev. 1. 18. I am he that lives,
lest any of you be hardned through the deceitfulness of Sin. Sin pretends to consult your ease, your safety, your satisfaction, your gain, your pleasure:
lest any of you be hardened through the deceitfulness of Sin. since pretends to consult your ease, your safety, your satisfaction, your gain, your pleasure:
especally they are displeased at Sermons concerning Chrst and Hell; they are unwilling that Men should know the Destruction Sin has brought them in danger of;
especially they Are displeased At Sermons Concerning Christ and Hell; they Are unwilling that Men should know the Destruction since has brought them in danger of;
He endeavours to hide Hell from your Eyes, that he may lead you secure thither. Satan tells the Intemperate Man, that makes himself a Beast by excessive Drinking;
He endeavours to hide Hell from your Eyes, that he may led you secure thither. Satan tells the Intemperate Man, that makes himself a Beast by excessive Drinking;
But he would not have the Drunkard think of Hell, nor of the dreadful Cup of Gods indignation without mixture, that will be put into his hand at the last day.
But he would not have the Drunkard think of Hell, nor of the dreadful Cup of God's Indignation without mixture, that will be put into his hand At the last day.
but he hides Hell from him, where none of his Gain remains, and where eternal happiness, and an immortal Soul are lost for ever. Satan tells the filthy Wretch, of the pleasures to be found in the embraces of the well-favoured Harlot; but this he conceals;
but he hides Hell from him, where none of his Gain remains, and where Eternal happiness, and an immortal Soul Are lost for ever. Satan tells the filthy Wretch, of the pleasures to be found in the embraces of the well-favoured Harlot; but this he conceals;
and Mercy will be your great Suit. God delights in shewing Mercy, Mic. 7. 18. The thoughts of Hell will make you see how much you need it, and such fail not to obtain it.
and Mercy will be your great Suit. God delights in showing Mercy, Mic. 7. 18. The thoughts of Hell will make you see how much you need it, and such fail not to obtain it.
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how little is it that the greatest Man, that the most of Men can do to you? to fall into the hands of mortal Men, that can but kill the body, is no great matter; but to fall into the hands of the living God, is fearful, Heb. 10. 31. Hark what our Lord says, Luk. 12. 4, 5. I say unto you my friends, be not afraid of them that kill the body,
how little is it that the greatest Man, that the most of Men can do to you? to fallen into the hands of Mortal Men, that can but kill the body, is no great matter; but to fallen into the hands of the living God, is fearful, Hebrew 10. 31. Hark what our Lord Says, Luk. 12. 4, 5. I say unto you my Friends, be not afraid of them that kill the body,
the Grace and Comfort of the Spirit of Christ shall be sufficient to carry thee through these Pains; and these are nothing, compared with the Vengeance of eternal fire, which will be inflicted upon those that draw back unto perdition. ƲSE III. Of Direction: How this whole Congregation may escape the Damnation of Hell.
the Grace and Comfort of the Spirit of christ shall be sufficient to carry thee through these Pains; and these Are nothing, compared with the Vengeance of Eternal fire, which will be inflicted upon those that draw back unto perdition. ƲSE III. Of Direction: How this Whole Congregation may escape the Damnation of Hell.
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I hope every Eye is broad awake; and should not every Ear be open, and every Heart exceedingly attentive, when Directions concerning this are given? The Directions are these:
I hope every Eye is broad awake; and should not every Ear be open, and every Heart exceedingly attentive, when Directions Concerning this Are given? The Directions Are these:
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Oh! View the Flames that are so furious, and that will last for ever, and then consider Sin was that which kindled them, and the demerit of Sin is so infinitely great, that it hinders them from being ever quenched: Does thy Pride expose thee to Damnation? never be Proud more:
Oh! View the Flames that Are so furious, and that will last for ever, and then Consider since was that which kindled them, and the demerit of since is so infinitely great, that it hinders them from being ever quenched: Does thy Pride expose thee to Damnation? never be Proud more:
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1 Joh. 2. 15. Will any Sin that rules in thee, and that thou art willingly subject to, reign unto Death, and ruine thee for ever? Oh be unwilling that any Sin should reign any longer;
1 John 2. 15. Will any since that rules in thee, and that thou art willingly Subject to, Reign unto Death, and ruin thee for ever? O be unwilling that any since should Reign any longer;
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Those that are gone far in Hells road, and are within a step of the burning Lake, tis possible for them to be catched as firebrands out of the burning.
Those that Are gone Far in Hells road, and Are within a step of the burning Lake, this possible for them to be catched as firebrands out of the burning.
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While it is called to day, harden not your hearts, Heb. 3. 8. Though you are fallen by your Iniquities, yet if you will Now return to the Lord, there is hope for the very worst of you;
While it is called to day, harden not your hearts, Hebrew 3. 8. Though you Are fallen by your Iniquities, yet if you will Now return to the Lord, there is hope for the very worst of you;
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look unto him to be the Author of true Faith in you, and having been the Author, to be the Finisher of your Faith also, Heb. 12. 2. Christ was for saken, that you might graciously be received by the Lord:
look unto him to be the Author of true Faith in you, and having been the Author, to be the Finisher of your Faith also, Hebrew 12. 2. christ was for saken, that you might graciously be received by the Lord:
that this was his design is plain, Joh. 3. 16. God so loved the World, that he gave his only begotten Son, that whosoever believeth in him, should scape Hell,
that this was his Design is plain, John 3. 16. God so loved the World, that he gave his only begotten Son, that whosoever Believeth in him, should escape Hell,
Now in this Verse where my Text lies, the Apostle applyes unto those believing Hebrews to whom he writes, what he had spoken concerning their faithful Fore-fathers: These are called a Cloud of Witnesses: Witnesses they were, concerning what? truly concerning the Vanity of all things that are seen, that are but temporal: Witnesses concerning the excellency of those things that are not seen, which are eternal. They are styled a Cloud, because of the greatness of their Number; and perhaps there may be some allusion to the Cloud in the Wilderness, that guided Israel into Canaan: For though our Lord Jesus was typisied by that Cloud, and he is the unerring Pattern and Example whom we are bound to follow;
Now in this Verse where my Text lies, the Apostle Applies unto those believing Hebrews to whom he writes, what he had spoken Concerning their faithful Forefathers: These Are called a Cloud of Witnesses: Witnesses they were, Concerning what? truly Concerning the Vanity of all things that Are seen, that Are but temporal: Witnesses Concerning the excellency of those things that Are not seen, which Are Eternal. They Are styled a Cloud, Because of the greatness of their Number; and perhaps there may be Some allusion to the Cloud in the Wilderness, that guided Israel into Canaan: For though our Lord jesus was typisied by that Cloud, and he is the unerring Pattern and Exampl whom we Are bound to follow;
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and that we may run it the better, we are removere prohibens, to remove Impediments, to lay aside every Weight, and the Sin that does so easily beset us.
and that we may run it the better, we Are removere prohibens, to remove Impediments, to lay aside every Weight, and the since that does so Easily beset us.
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2. The greatest danger is from the Sin that does most easily beset us; 'tis called by the Holy Ghost, NONLATINALPHABET, the Sin that hangs faltest about us:
2. The greatest danger is from the since that does most Easily beset us; it's called by the Holy Ghost,, the since that hangs faltest about us:
Yet when we take notice of the Master-sin, which is most apt to prevail, we should by all means trace it to its Original, and take notice of the corrupt Fountain from which this strong and filthy Stream proceeds.
Yet when we take notice of the Master sin, which is most apt to prevail, we should by all means trace it to its Original, and take notice of the corrupt Fountain from which this strong and filthy Stream proceeds.
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3. Here is the way how to be secured from Danger, by laying aside every weight, and especially the greatest and the heaviest Clogg of all, the Sin that does most easily beset us.
3. Here is the Way how to be secured from Danger, by laying aside every weight, and especially the greatest and the Heaviest Clog of all, the since that does most Easily beset us.
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Then shall ye remember your evil wayes and your doings that have not been good, and shall loath your selves in your own sight for your iniquities and your abominations.
Then shall you Remember your evil ways and your doings that have not been good, and shall loath your selves in your own sighed for your iniquities and your abominations.
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In Hell there is a full, a general, an everlasting Conviction, that sin is heavy. If we could discourse with the rich Man, who as the Gospel tells us is in Hell,
In Hell there is a full, a general, an everlasting Conviction, that since is heavy. If we could discourse with the rich Man, who as the Gospel tells us is in Hell,
and ask him, whether his Gluttony, Pride, contempt of God, hatred of Holiness, are light or weighty? Oh! what would that Tongue that cryed out for a drop of Water, answer to such a question? Surely none in Hell can make light of sin which brought them thither.
and ask him, whither his Gluttony, Pride, contempt of God, hatred of Holiness, Are Light or weighty? Oh! what would that Tongue that cried out for a drop of Water, answer to such a question? Surely none in Hell can make Light of since which brought them thither.
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The Creatures were made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Rom. 8. 20. and v. 22. We know that the whole Creation groaneth and travelleth in pain together even until now.
The Creatures were made Subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Rom. 8. 20. and v. 22. We know that the Whole Creation Groaneth and travelleth in pain together even until now.
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and though their pains are terrible, pains of travel; yet because such pains, they are hopeful, and will issae in a restauration, which will certainly be, for God has said it.
and though their pains Are terrible, pains of travel; yet Because such pains, they Are hopeful, and will issae in a restauration, which will Certainly be, for God has said it.
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He has told us thus much, that the Creature shall be delivered from the Bondage of Corruption, into the glorious liberty of the Children of God, Rom. 8. 21. But the manner of this Restauration, he has not told us:
He has told us thus much, that the Creature shall be Delivered from the Bondage of Corruption, into the glorious liberty of the Children of God, Rom. 8. 21. But the manner of this Restauration, he has not told us:
And, My God, my God, why hast thou forsaken me? Oh! blessed Saviour, what extorted such cryes as these from Thee? Oh! Sinner, It was thy Sin, and the Sins of all others whom I save, that lay so hard upon Me, Isa. 53. 6. All we like Sheep, sayes the Prophet, have gone astray, we have turned every one to his own way,
And, My God, my God, why hast thou forsaken me? Oh! blessed Saviour, what extorted such cries as these from Thee? Oh! Sinner, It was thy since, and the Sins of all Others whom I save, that lay so hard upon Me, Isaiah 53. 6. All we like Sheep, Says the Prophet, have gone astray, we have turned every one to his own Way,
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Nay, Sin will make Duties to be a Burthen to Him, Isa. 1. 13, 14. Bring no more vain Oblations, your Sabbaths and calling of Assemblies, I cannot away with, it is Iniquity even the Solemn Meeting.
Nay, since will make Duties to be a Burden to Him, Isaiah 1. 13, 14. Bring no more vain Oblations, your Sabbaths and calling of Assemblies, I cannot away with, it is Iniquity even the Solemn Meeting.
And 'tis observable, when the Lord comes to a Resolution to punish Sinners, because of their Transgressions, He speaks as One about to ease himself of a Load Isa. 1. 24. Therefore thus saith the Lord, the Lord of Hosts, the mighty one of Israel:
And it's observable, when the Lord comes to a Resolution to Punish Sinners, Because of their Transgressions, He speaks as One about to ease himself of a Load Isaiah 1. 24. Therefore thus Says the Lord, the Lord of Hosts, the mighty one of Israel:
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This in Scripture is called, the sweet Sin, in which the greatest delight is taken, compared to a sweet Morsel under the Tongue, Job 20. 12, 13. Tho wickedness is sweet in his Mouth,
This in Scripture is called, the sweet since, in which the greatest delight is taken, compared to a sweet Morsel under the Tongue, Job 20. 12, 13. Tho wickedness is sweet in his Mouth,
3. There are some in whom several Sins are so Predominant, that 'tis hard to determine which is most Master. Some have so hot an Anger, and so hot and furious a Lust, that you cannot so easily judge, which of these is hottest.
3. There Are Some in whom several Sins Are so Predominant, that it's hard to determine which is most Master. some have so hight an Anger, and so hight and furious a Lust, that you cannot so Easily judge, which of these is hottest.
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Hand and Purse are open, if he be in Riotous Company. Yet if you ask this Man but for a lutle, to a good use: Tell him that the Members of Christ are many of them very needy; and that he who gives to the Poor, lends unto the Lord;
Hand and Purse Are open, if he be in Riotous Company. Yet if you ask this Man but for a lutle, to a good use: Tell him that the Members of christ Are many of them very needy; and that he who gives to the Poor, lends unto the Lord;
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They that are of a Sanguine Complexion, are inclined to Lasciviousness, Voluptuousness, and an aiery frothiness of Spirit, which a great hinderance unto serious Impressions.
They that Are of a Sanguine Complexion, Are inclined to Lasciviousness, Voluptuousness, and an airy frothiness of Spirit, which a great hindrance unto serious Impressions.
The Apostle Paul observes his own Constitution, and makes conscience of keeping under his Body that his Temperament might not be his Temptation, 1 Cor. 9. ult. I keep under my bring it into subjection,
The Apostle Paul observes his own Constitution, and makes conscience of keeping under his Body that his Temperament might not be his Temptation, 1 Cor. 9. ult. I keep under my bring it into subjection,
hence that strict Prohibition, 1 Thes. 4. 6. Let no man go beyond or defraud his Brother in any matter, knowing that the Lord is the Avenger of all such,
hence that strict Prohibition, 1 Thebes 4. 6. Let no man go beyond or defraud his Brother in any matter, knowing that the Lord is the Avenger of all such,
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They that are Rich in this World, are prone to be high-minded, and to trust in uncertain Riches, 1 Tim. 6. 17. to withhold the Hire from the poor Labourers;
They that Are Rich in this World, Are prove to be High-minded, and to trust in uncertain Riches, 1 Tim. 6. 17. to withhold the Hire from the poor Labourers;
At length the Baptist comes home, and strikes at the Master Sin, tells Herod of his Herodias, and that it was not lawful for him to have his Brothers Wife.
At length the Baptist comes home, and strikes At the Master since, tells Herod of his Herodias, and that it was not lawful for him to have his Brother's Wife.
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This was not to be born, the King counted the Prophet too bold to meddle with his beloved Lust. He hears him no longer, he suffers him to Preach to others no longer.
This was not to be born, the King counted the Prophet too bold to meddle with his Beloved Lust. He hears him no longer, he suffers him to Preach to Others no longer.
when Deaththreatning Affliction lies hard upon the Sinner, and he looks beyond Death unto Judgment, and into Eternity; then Conscience speaks plainly;
when Deaththreatning Affliction lies hard upon the Sinner, and he looks beyond Death unto Judgement, and into Eternity; then Conscience speaks plainly;
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and their envy and cruel dealing with Joseph their Brother, comes to remembrance with great anguish and trouble, Gen. 42. 21, 22. They said one to another, We are verily guilty concerning our Brother;
and their envy and cruel dealing with Joseph their Brother, comes to remembrance with great anguish and trouble, Gen. 42. 21, 22. They said one to Another, We Are verily guilty Concerning our Brother;
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Conscience does Comment upon Affliction, and has its terrible glosses. These blows are given thee for thy secret filthiness, for thy intemperance, for thy injustice, for thy earthlimindedness, for thy doing the Work of God Heartlesly and negligently!
Conscience does Comment upon Affliction, and has its terrible Glosses. These blows Are given thee for thy secret filthiness, for thy intemperance, for thy injustice, for thy earthlimindedness, for thy doing the Work of God Heartlessly and negligently!
but how loath was he to let Benjamin go! When a Sinner is convinced of the necessity of Conversion, he may consent to part with two or three or ten Sins;
but how loath was he to let Benjamin go! When a Sinner is convinced of the necessity of Conversion, he may consent to part with two or three or ten Sins;
he comes to Jesus, and says, Good Master, What shall I do that I may inherit eternal Life? Our Lord tells him of the commands, the young man is glad of this,
he comes to jesus, and Says, Good Master, What shall I do that I may inherit Eternal Life? Our Lord tells him of the commands, the young man is glad of this,
and he should have a more enduring and better Treasure in Heaven. But his Love to the World hindred his Believing and Conversion, he goes away very sorrowful, for he was very rich, Mat. 19. 21, 22. His Riches were very unreasonably and excessively loved, he cleaves to Mammon, and leaves the only Saviour!
and he should have a more enduring and better Treasure in Heaven. But his Love to the World hindered his Believing and Conversion, he Goes away very sorrowful, for he was very rich, Mathew 19. 21, 22. His Riches were very unreasonably and excessively loved, he cleaves to Mammon, and leaves the only Saviour!
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To be safe, to be advantaged, and delighted, are things very taking to Humane Nature; pretences this way are prevalent, but all Sins pretences are vain.
To be safe, to be advantaged, and delighted, Are things very taking to Humane Nature; pretences this Way Are prevalent, but all Sins pretences Are vain.
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When our Lord commands that the right eye should be pluckt out, the right hand cut off; the meaning is not, that Christianity binds us cruelly to dismember our selves:
When our Lord commands that the right eye should be plucked out, the right hand Cut off; the meaning is not, that Christianity binds us cruelly to dismember our selves:
yet we must part with it, and not spare it to the hazard ruine of our selves for ever, Mat. 5. 29, 30. I might also add, that Sinners are apt above all to wish, that the Master Sin were no Sin at all.
yet we must part with it, and not spare it to the hazard ruin of our selves for ever, Mathew 5. 29, 30. I might also add, that Sinners Are apt above all to wish, that the Master since were no since At all.
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The unsanctified Heart wishes that the Law were less Holy, that Sins were no Sins; but the Heart that is sanctified, does not desire the Law were less strict and pure, but that it self were more pure, and more conformed unto a Law that is so good and excellent;
The unsanctified Heart wishes that the Law were less Holy, that Sins were no Sins; but the Heart that is sanctified, does not desire the Law were less strict and pure, but that it self were more pure, and more conformed unto a Law that is so good and excellent;
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The Apostle tells us that Love is the greatest Grace; and Christ himself says, that Love is the first and great Commandment: The Master Sin, which is most beloved, which takes away the affection of the Heart, which God chiefly requires;
The Apostle tells us that Love is the greatest Grace; and christ himself Says, that Love is the First and great Commandment: The Master since, which is most Beloved, which Takes away the affection of the Heart, which God chiefly requires;
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This is the Presumptuous Sin, 'tis greatly offensive, for deservedly 'tis called the great Transgression, Psal. 19. 13. 2. The Master Sin should be abandon'd, because in a special manner it separates between God, and the Soul that is guilty of it.
This is the Presumptuous since, it's greatly offensive, for deservedly it's called the great Transgression, Psalm 19. 13. 2. The Master since should be abandoned, Because in a special manner it separates between God, and the Soul that is guilty of it.
but the Sin which does most easily beset us, is the blackest, the darkest cloud of all, which does most totally deprive us of the Light of Gods Countenance.
but the since which does most Easily beset us, is the Blackest, the Darkest cloud of all, which does most totally deprive us of the Light of God's Countenance.
1. Are you willing to have this Sin, whatever it be, discover'd? Are you willing that God should signifie to you, what 'tis in you that most of all displeases him? Job professes that he cover'd not his Transgression, as Adam, by hiding his Iniquity in his Bosom, Job.
1. are you willing to have this since, whatever it be, discovered? are you willing that God should signify to you, what it's in you that most of all displeases him? Job Professes that he covered not his Transgression, as Adam, by hiding his Iniquity in his Bosom, Job.
3. Do you apprehend your greatest danger to be from your Master Sin? and therefore continually endeavour the Mortification of it? The King of Syria give this Commission to his Army, Fight neither against small nor great, save onely with the King of Israel.
3. Do you apprehend your greatest danger to be from your Master since? and Therefore continually endeavour the Mortification of it? The King of Syria give this Commission to his Army, Fight neither against small nor great, save only with the King of Israel.
But there was a principal design to take at least, if not to cut off the King of Israel. All Sin deserves thy hatred, no Sin is so small an Enemy as that thou mayest safely spare it. But the Master Sin is the chief foe, therefore its destruction should chiefly be designed.
But there was a principal Design to take At least, if not to Cut off the King of Israel. All since deserves thy hatred, no since is so small an Enemy as that thou Mayest safely spare it. But the Master since is the chief foe, Therefore its destruction should chiefly be designed.
1. I am to speak to Sinners who are under the full Power of their Master Sin. It is storied concerning Agrippina the Mother of Nero Coesar, that it was told her by an Oracle, that her Son should be Emperour of Rome, but afterwards should kill his own Mother.
1. I am to speak to Sinners who Are under the full Power of their Master Sin. It is storied Concerning Agrippina the Mother of Nero Caesar, that it was told her by an Oracle, that her Son should be Emperor of Room, but afterwards should kill his own Mother.
O 'tis the Language of all presumptuous Sinners concerning their Master Lusts, Let them but reign, no matter though they are our Damnation and Destruction!
O it's the Language of all presumptuous Sinners Concerning their Master Lustiest, Let them but Reign, no matter though they Are our Damnation and Destruction!
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why Sin should have one slave in this whole Congregation? or in the whole World? I earnestly exhort you to lay aside every weight, but especially the Sin that does most easily beset you. Arguments to perswade are these.
why since should have one slave in this Whole Congregation? or in the Whole World? I earnestly exhort you to lay aside every weight, but especially the since that does most Easily beset you. Arguments to persuade Are these.
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A Master Sin has a great Attendance: Many lusts are subservient to this Main one, that the greater and more plentiful Provision may be made for the fulfilling it.
A Master since has a great Attendance: Many Lustiest Are subservient to this Main one, that the greater and more plentiful Provision may be made for the fulfilling it.
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it kills as certainly as if there were a thousand Cannons discharged at a man at once. One Sin suffered to rule in thy Heart is sufficient were there no more, effectually and eternally to ruine thee.
it kills as Certainly as if there were a thousand Cannons discharged At a man At once. One since suffered to Rule in thy Heart is sufficient were there no more, effectually and eternally to ruin thee.
Thou wilt remem•er how deaf thou were to all Counsel to cast it away, and how great thy madness was, in taking most pleasure in that, which proves the cauie of the greatest, even everlasting Sorrow and Vexation. Oh be so wise,
Thou wilt remem•er how deaf thou were to all Counsel to cast it away, and how great thy madness was, in taking most pleasure in that, which Proves the cauie of the greatest, even everlasting Sorrow and Vexation. O be so wise,
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2. I am to speak to Saints, in whom there are too great remainders of the Sin that was once their Master. I exhort you more effectually and throughly to mortifie it. Pray consider,
2. I am to speak to Saints, in whom there Are too great remainders of the since that was once their Master. I exhort you more effectually and thoroughly to mortify it. Pray Consider,
Thy Pride, thy Passion, thy carnal Affections prevailing, will make thy Heart too much like the troubled Sea when it cannot rest, whose waters cast forth mire and dirt, Isa. 57. 20. 3. The Prevalency of this easily besetting Sin, will binder you from being so serviceable to your great and gracious Lord.
Thy Pride, thy Passion, thy carnal Affections prevailing, will make thy Heart too much like the troubled Sea when it cannot rest, whose waters cast forth mire and dirt, Isaiah 57. 20. 3. The Prevalency of this Easily besetting since, will binder you from being so serviceable to your great and gracious Lord.
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Our Lords Counsel is, Watch and Pray, that ye enter not into temptation, Mat. 26. 41. 4. If you would abandon the Maste•-sin, Pray much for the contrary Grace:
Our lords Counsel is, Watch and Pray, that you enter not into temptation, Mathew 26. 41. 4. If you would abandon the Maste•-sin, Pray much for the contrary Grace:
if thy Will and Affections are taken with it, then it will be an effectual Preservative against Iniquity, Psal. 119. 11. Thy Word have I hid in my Heart, that I might not sin against thee.
if thy Will and Affections Are taken with it, then it will be an effectual Preservative against Iniquity, Psalm 119. 11. Thy Word have I hid in my Heart, that I might not sin against thee.
these are never Mortified but by being Crucified. How can the old Adam dye, but upon the Cross of the second Adam? Rom. 6. 6. Knowing this, that our old man is Crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
these Are never Mortified but by being crucified. How can the old Adam die, but upon the Cross of the second Adam? Rom. 6. 6. Knowing this, that our old man is crucified with him, that the body of since might be destroyed, that henceforth we should not serve since.
He glorifies Christ, and can draw you to him, and enable you by Faith to derive Grace from him, suffic•ent to help you against the most powerful Corruptions:
He Glorifies christ, and can draw you to him, and enable you by Faith to derive Grace from him, suffic•ent to help you against the most powerful Corruptions:
