The day of hearing: or, six lectvres vpon the latter part of the thirde chapter of the Epistle to the Hebrewes of the time and meanes that God hath appointed for man to come to the knowledge of his truth, that they may be saved from his wrath. The summary pointes of every one of which lectures are set downe immediately after the Epistle dedicatory. Herevnto is adioyned a sermon against fleshly lusts, & against certaine mischevious May-games which are the fruit thereof. By H.R. Master of Artes, and now, minister of the word.
THE FIRST LECTVRE, VPON the wordes of the Prophet David, alleadged by the author of the Epistle to the Hebrews, cha. 3. ve. 7. 8. 9. 10. & 11. of the authority of the word of God:
THE FIRST LECTURE, UPON the words of the Prophet David, alleged by the author of the Epistle to the Hebrews, cham. 3. ve. 7. 8. 9. 10. & 11. of the Authority of the word of God:
IN the begining of this chapter (men and brethren beloved in Christ) the Apostle, that was the author of this epistle, exhorteth the Hebrewes, or Iewes, to whom he writeth, to consider Christ Iesus, the Apostle,
IN the beginning of this chapter (men and brothers Beloved in christ) the Apostle, that was the author of this epistle, exhorteth the Hebrews, or Iewes, to whom he Writeth, to Consider christ Iesus, the Apostle,
p-acp dt n-vvg pp-f d n1 (n2 cc n2 vvn p-acp np1) dt n1, cst vbds dt n1 pp-f d n1, vvz dt njpg2, cc np2, p-acp ro-crq pns31 vvz, pc-acp vvi np1 np1, dt n1,
& he compareth him with that great and renowned Prophet of God, Moses; because the lewes did magnisie the remebrance of Moses, by whom God had planted and established both the religion & civill government of the people of Israel:
& he compareth him with that great and renowned Prophet of God, Moses; Because the lewes did magnify the remembrance of Moses, by whom God had planted and established both the Religion & civil government of the people of Israel:
cc pns31 vvz pno31 p-acp d j cc j-vvn n1 pp-f np1, np1; p-acp dt zz vdd vvi dt n1 pp-f np1, p-acp ro-crq np1 vhd vvn cc vvn d dt n1 cc j n1 pp-f dt n1 pp-f np1:
therefore Christ is more honourable then Moses. Here vpon the Apostle inferreth th•t all the faithfull which professe Christian religion are the house of Christ,
Therefore christ is more honourable then Moses. Here upon the Apostle infers th•t all the faithful which profess Christian Religion Are the house of christ,
av np1 vbz av-dc j cs np1. av p-acp dt n1 vvz av d dt j r-crq vvb np1 n1 vbr dt n1 pp-f np1,
and that they may be so prepared to heare this word, that it may be so prepared to heare this word, that it may not be vnto them a favour of death vnto death,
and that they may be so prepared to hear this word, that it may be so prepared to hear this word, that it may not be unto them a favour of death unto death,
cc cst pns32 vmb vbi av vvn pc-acp vvi d n1, cst pn31 vmb vbi av vvn pc-acp vvi d n1, cst pn31 vmb xx vbi p-acp pno32 dt n1 pp-f n1 p-acp n1,
And yet, when we are taught by Gods ministers, it is the holy Ghost that teacheth vs, Of whose wysedome the Apostle saith, vvee haue this treasure in earthen vesselles:
And yet, when we Are taught by God's Ministers, it is the holy Ghost that Teaches us, Of whose Wisdom the Apostle Says, we have this treasure in earthen vessels:
And the light of the sun, though it shine through a window into a darke place, doth neverthelesse retaine that vertue & operation which it hath from the body of the sun;
And the Light of the sun, though it shine through a window into a dark place, does nevertheless retain that virtue & operation which it hath from the body of the sun;
cc dt n1 pp-f dt n1, cs pn31 vvb p-acp dt n1 p-acp dt j n1, vdz av vvi d n1 cc n1 r-crq pn31 vhz p-acp dt n1 pp-f dt n1;
For, it is vvritten, God that commaunded the light to shine out of darkenesse, is hee vvhich hath shined in the heartes of his Ministers to giue the light of the knowledge of the glorie of GOD in the face of IESUS CHRIST.
For, it is written, God that commanded the Light to shine out of darkness, is he which hath shined in the hearts of his Ministers to give the Light of the knowledge of the glory of GOD in the face of IESUS CHRIST.
And therefore vvhosoever beleeveth not men, teaching as they are taughte of GOD, the same beleeveth not the spirite of GOD vvho hath made them able Ministers of his holye vvill revealed in his vvoorde.
And Therefore whosoever Believeth not men, teaching as they Are taught of GOD, the same Believeth not the Spirit of GOD who hath made them able Ministers of his holy will revealed in his word.
cc av c-crq vvz xx n2, vvg c-acp pns32 vbr vvn pp-f np1, dt d vvz xx dt n1 pp-f np1 r-crq vhz vvn pno32 j n2 pp-f po31 j n1 vvn p-acp po31 n1.
For CHRIST hath given that commission to his true Ministers, that hee sayeth of them, hee that heareth you, heareth mee, and hee that despiseth you despiseth mee
For CHRIST hath given that commission to his true Ministers, that he Saith of them, he that hears you, hears me, and he that despises you despises me
Novve seeing that the Canonicall scriptures are the sayings of the holy Ghost, who yet speaketh to vs, 〈 ◊ 〉 oft as we heare them ministred and taughte, shall wee not giue greate heede to so great a Doctour, that his woordes maye perswade and take place in our heartes to the winninge of the soule? for this cause this scripture vvith the rest of that Psalme of Dauid was vsually song among the lewes, vppon the sabbath dayes,
Now seeing that the Canonical Scriptures Are the sayings of the holy Ghost, who yet speaks to us, 〈 ◊ 〉 oft as we hear them ministered and taught, shall we not give great heed to so great a Doctor, that his words may persuade and take place in our hearts to the winning of the soul? for this cause this scripture with the rest of that Psalm of David was usually song among the lewes, upon the Sabbath days,
av vvg cst dt j n2 vbr dt n2-vvg pp-f dt j n1, r-crq av vvz p-acp pno12, 〈 sy 〉 pp-f|pn31 c-acp pns12 vvb pno32 vvn cc vvn, vmb pns12 xx vvi j n1 p-acp av j dt n1, cst po31 n2 vmb vvi cc vvi n1 p-acp po12 n2 p-acp dt vvg pp-f dt n1? p-acp d n1 d n1 p-acp dt n1 pp-f d n1 pp-f np1 vbds av-j vvn p-acp dt zz, p-acp dt n1 n2,
and therefore he exhorteth their posteritie, and all that heare the same worde of saluation, which was preached vnto those fathers by Moses, not to harden their heart •s as they did.
and Therefore he exhorteth their posterity, and all that hear the same word of salvation, which was preached unto those Father's by Moses, not to harden their heart •s as they did.
cc av pns31 vvz po32 n1, cc d cst vvb dt d n1 pp-f n1, r-crq vbds vvn p-acp d n2 p-acp np1, xx pc-acp vvi po32 n1 vbds c-acp pns32 vdd.
And wee thinke that our sins sh•l not come into iudgment yf wee haue learned them of our fathers. But doe we not heare that God faith in the seconde commaundement, that he is is a ie•ouse God, visiting the sinns of the fathers, vpon the children, vppon the third generation,
And we think that our Sins sh•l not come into judgement if we have learned them of our Father's. But doe we not hear that God faith in the seconde Commandment, that he is is a ie•ouse God, visiting the Sins of the Father's, upon the children, upon the third generation,
And thus doe the frovvarde people of our dayes, vvhich vvincke at the lighte, deceiue themselues, obiecting that our fathers, (vvhich as they saie, vvere of the olde religion) had plentie of all thinges, and felte no vvant.
And thus do the forward people of our days, which vvincke At the Light, deceive themselves, objecting that our Father's, (which as they say, were of the old Religion) had plenty of all things, and felt no want.
cc av vdb dt av-j n1 pp-f po12 n2, r-crq vvb p-acp dt j, vvi px32, vvg cst po12 n2, (r-crq c-acp pns32 vvb, vbdr pp-f dt j n1) vhd n1 pp-f d n2, cc vvd dx n1.
And because they are touched vvith the evilles of these dayes, (vvhich notwithstandinge are nothing so greate as the obstinacie and vvillfull ignoraunce of this age hath deserved) they run into that note of follie, vvhy is it that the former daies vvere better then these?
And Because they Are touched with the evils of these days, (which notwithstanding Are nothing so great as the obstinacy and wilful ignorance of this age hath deserved) they run into that note of folly, why is it that the former days were better then these?
cc c-acp pns32 vbr vvn p-acp dt n2-jn pp-f d n2, (r-crq a-acp vbr pix av j c-acp dt n1 cc j n1 pp-f d n1 vhz vvn) pns32 vvb p-acp d n1 pp-f n1, q-crq vbz pn31 cst dt j n2 vbdr jc cs d?
This commeth from the darkenesse of our nature, that we iudge foolishlie of those thinges whereof vvee bee ignoraunte, according to this saying of a learned teacher:
This comes from the darkness of our nature, that we judge foolishly of those things whereof we be ignorant, according to this saying of a learned teacher:
because vvee feele not our fathers evilles, therefore wee imagine they had no evil at al. But though it vvere true that our fathers haue had the peace,
Because vvee feel not our Father's evils, Therefore we imagine they had no evil At all But though it were true that our Father's have had the peace,
c-acp zz vvb xx po12 n2 n2-jn, av pns12 vvb pns32 vhd dx j-jn p-acp d p-acp a-acp pn31 vbdr j cst po12 n2 vhb vhn dt n1,
and punishmente of them that tempted and hardened their heartes in the dese•te, hee mighte terrifie the Hebrevves, and make them more carefull to receiue the vvordes of exhortation,
and punishment of them that tempted and hardened their hearts in the dese•te, he might terrify the Hebrews, and make them more careful to receive the words of exhortation,
cc n1 pp-f pno32 cst vvd cc vvn po32 n2 p-acp dt n1, pns31 vmd vvi dt np2, cc vvi pno32 av-dc j pc-acp vvi dt n2 pp-f n1,
The children of Israell, of vvhom mention is heere made, after they vvere delivered out of Egypt by Moses, for al that they had seene the works of God,
The children of Israel, of whom mention is Here made, After they were Delivered out of Egypt by Moses, for all that they had seen the works of God,
dt n2 pp-f np1, pp-f r-crq n1 vbz av vvn, c-acp pns32 vbdr vvn av pp-f np1 p-acp np1, p-acp d cst pns32 vhd vvn dt n2 pp-f np1,
and to dwell therein, where they should haue had rest, peace, and prosperity, yet they beleeved not the worde of God, but sent twelue men, a man out of every tribe of the children of Israell to search the land to know what maner of land it was,
and to dwell therein, where they should have had rest, peace, and Prosperity, yet they believed not the word of God, but sent twelue men, a man out of every tribe of the children of Israel to search the land to know what manner of land it was,
cc pc-acp vvi av, c-crq pns32 vmd vhi vhn n1, n1, cc n1, av pns32 vvd xx dt n1 pp-f np1, p-acp vvd crd n2, dt n1 av pp-f d n1 pp-f dt n2 pp-f np1 pc-acp vvi dt n1 pc-acp vvi r-crq n1 pp-f n1 pn31 vbds,
And when the twelue men returned, after fortie daies, from searching of the lande, and brought with them of the fruite thereof to shewe to all the congregation of the children of Israell, tenne of the twelue brought vp an evil report & slander vpon the land,
And when the twelue men returned, After fortie days, from searching of the land, and brought with them of the fruit thereof to show to all the congregation of the children of Israel, tenne of the twelue brought up an evil report & slander upon the land,
cc c-crq dt crd n2 vvn, p-acp crd n2, p-acp vvg pp-f dt n1, cc vvd p-acp pno32 pp-f dt n1 av pc-acp vvi p-acp d dt n1 pp-f dt n2 pp-f np1, crd pp-f dt crd vvd a-acp dt j-jn n1 cc vvi p-acp dt n1,
Thus the Israelites that came out of Egypt tempted the Lord in the wildernesse and provoked him to anger by following the counsels of their owne harts,
Thus the Israelites that Come out of Egypt tempted the Lord in the Wilderness and provoked him to anger by following the Counsels of their own hearts,
av dt np2 cst vvd av pp-f np1 vvd dt n1 p-acp dt n1 cc vvd pno31 pc-acp vvi p-acp vvg dt n2 pp-f po32 d n2,
& therefore the Lord saith of thē, as it is in this text, they erre •ver in their hearts, and what was then their punishments? as I liue, saith the Lord, I wil surely do vnto you,
& Therefore the Lord Says of them, as it is in this text, they err •ver in their hearts, and what was then their punishments? as I live, Says the Lord, I will surely do unto you,
cc av dt n1 vvz pp-f pno32, c-acp pn31 vbz p-acp d n1, pns32 vvb av p-acp po32 n2, cc r-crq vbds av po32 n2? c-acp pns11 vvb, vvz dt n1, pns11 vmb av-j vdi p-acp pn22,
for of the sixe hundreth thousand, which came out of Egypt•, and vvere able to discerne betweene good and evil, none but two men, Caleb the sonne of Iephiumeth, and Ioshua the sonne of Nun, which constantly, as the scripture saith, followed the Lord, did enter into the land of Canaan to inhabite it;
for of the sixe Hundredth thousand, which Come out of Egypt•, and were able to discern between good and evil, none but two men, Caleb the son of Iephiumeth, and Ioshua the son of Nun, which constantly, as the scripture Says, followed the Lord, did enter into the land of Canaan to inhabit it;
and incomprehensible, with whome is 1am. 1. 17. no variablenesse, neither shadow by turning, is not subiect to any of these passions which the scriptures seeme to attribute vnto him,
and incomprehensible, with whom is 1am. 1. 17. no variableness, neither shadow by turning, is not Subject to any of these passion which the Scriptures seem to attribute unto him,
cc j, p-acp ro-crq vbz n1. crd crd zz n1, dx n1 p-acp vvg, vbz xx j-jn p-acp d pp-f d n2 r-crq dt n2 vvb pc-acp vvi p-acp pno31,
But these things are figuratiuely applyed to God after the manner of men for our vnderstandinge sake, vvhich are not able to conceiue of heavenly things, without metaphors, allegories, •arables and similit••es, borrowed from earthlie and naturall things, which are therefore so much vsed in holy scriptures for ou•• learning.
But these things Are figuratively applied to God After the manner of men for our understanding sake, which Are not able to conceive of heavenly things, without metaphors, allegories, •arables and similit••es, borrowed from earthly and natural things, which Are Therefore so much used in holy Scriptures for ou•• learning.
p-acp d n2 vbr av-j vvd p-acp np1 p-acp dt n1 pp-f n2 p-acp po12 vvg n1, r-crq vbr xx j pc-acp vvi pp-f j n2, p-acp n2, n2, n2 cc n2, vvn p-acp j cc j n2, r-crq vbr av av av-d vvn p-acp j n2 p-acp n1 n1.
Our saviou• Christ, mourning for the Pharises because of the hardnesse of their heartes, vseth the same phrase of speech in the gospell by Marke, saying•, verilie I sa•• vnto you,
Our saviou• christ, mourning for the Pharisees Because of the hardness of their hearts, uses the same phrase of speech in the gospel by Mark, saying•, verily I sa•• unto you,
And what doe these things teach vs? forsooth they confirme Gods iust iudgementes to overtake them which harden their hearts and obey not his voice, that we therby might be taught to feare, & brought to obedience.
And what do these things teach us? forsooth they confirm God's just Judgments to overtake them which harden their hearts and obey not his voice, that we thereby might be taught to Fear, & brought to Obedience.
cc q-crq vdb d n2 vvb pno12? uh pns32 vvb n2 j n2 pc-acp vvi pno32 r-crq vvb po32 n2 cc vvb xx po31 n1, cst pns12 av vmd vbi vvn pc-acp vvi, cc vvd p-acp n1.
Seeing therefore how fearefully the children of Israell were punished for their provoking, and disobeying the word which was brought vnto them by the servant of God, Moses, how great then shall their punishment bee which harden their hearts,
Seeing Therefore how fearfully the children of Israel were punished for their provoking, and disobeying the word which was brought unto them by the servant of God, Moses, how great then shall their punishment be which harden their hearts,
if we harden our heartes, shall be so much the more greeuously punished, by how much the greater he is that hath vouch safed to speake vnto vs in his owne person.
if we harden our hearts, shall be so much the more grievously punished, by how much the greater he is that hath vouch safed to speak unto us in his own person.
Seeing therfore that Christ the mediatour of the newe testament, who by his owne testimony is greater then lonas greater then Salomon, and greater then all the Prophets that went before him, hath vttered his voice;
Seeing Therefore that christ the Mediator of the new Testament, who by his own testimony is greater then lonas greater then Solomon, and greater then all the prophets that went before him, hath uttered his voice;
vvg av cst np1 dt n1 pp-f dt j n1, r-crq p-acp po31 d n1 vbz jc cs n2 jc cs np1, cc jc cs d dt n2 cst vvd p-acp pno31, vhz vvn po31 n1;
The rest of the gospel is the celestiall Ierusalem, the citie of the huinge GOD described in the twentieth and one of the Reuelation, into the which none vncleane thing shall enter.
The rest of the gospel is the celestial Ierusalem, the City of the huinge GOD described in the twentieth and one of the Revelation, into the which none unclean thing shall enter.
because they beleeued those tenn men, which brought avile slander vppon the land, and would giue no credite to the other two, Caleb and Ioshua, which stood for the truth;
Because they believed those tenn men, which brought avile slander upon the land, and would give no credit to the other two, Caleb and Ioshua, which stood for the truth;
c-acp pns32 vvd d crd n2, r-crq vvd j n1 p-acp dt n1, cc vmd vvi dx n1 p-acp dt j-jn crd, np1 cc np1, r-crq vvd p-acp dt n1;
so we, if we go after Baals Prophets, false teachers, and deceiuers which are mo in number then Elyab, or Caleb and Ioshua, and so follow the multitude and decline from the truth, shall be excluded from the rest euerlasting;
so we, if we go After Baal's prophets, false Teachers, and deceivers which Are more in number then Elyab, or Caleb and Ioshua, and so follow the multitude and decline from the truth, shall be excluded from the rest everlasting;
av pns12, cs pns12 vvb p-acp npg1 n2, j n2, cc n2 r-crq vbr dc p-acp n1 av np1, cc np1 cc np1, cc av vvb dt n1 cc vvi p-acp dt n1, vmb vbi vvn p-acp dt n1 j;
and nations, which haue followed the church of Rome, and receyued their traditions: but this proueth not the truth to be of their side, but rather the contrarie.
and Nations, which have followed the Church of Room, and received their traditions: but this Proves not the truth to be of their side, but rather the contrary.
cc n2, r-crq vhb vvn dt n1 pp-f n1, cc vvd po32 n2: cc-acp d vvz xx dt n1 pc-acp vbi pp-f po32 n1, cc-acp av-c dt j-jn.
and thou arte in the way to that gloriouse rest which remayneth to the people of God, purchased with the blood of the mediatour of the newe testament, to whom be praise in the church throughout all generations for ever.
and thou art in the Way to that glorious rest which remaineth to the people of God, purchased with the blood of the Mediator of the new Testament, to whom be praise in the Church throughout all generations for ever.
cc pns21 vb2r p-acp dt n1 p-acp d j n1 r-crq vvz p-acp dt n1 pp-f np1, vvn p-acp dt n1 pp-f dt n1 pp-f dt j n1, p-acp ro-crq vbb n1 p-acp dt n1 p-acp d n2 c-acp av.
THese wordes, my brethren, haue a relation to that scripture which continueth from the seventh v••se of this chapter to this twelfth verse of the same, taken out of the Psalme of David, as an excellent sermon of the holy Ghost,
THese words, my brothers, have a Relation to that scripture which Continueth from the seventh v••se of this chapter to this twelfth verse of the same, taken out of the Psalm of David, as an excellent sermon of the holy Ghost,
d n2, po11 n2, vhb dt n1 p-acp d n1 r-crq vvz p-acp dt ord n1 pp-f d n1 p-acp d ord n1 pp-f dt d, vvn av pp-f dt n1 pp-f np1, p-acp dt j n1 pp-f dt j n1,
These thinges being so alleadged, by the Author of this Epistle, to warne the Hebrews, and in them all other people, to whom the same gospel is revealed, to the end that they might heereby receiue instruction to bee the more careful to heare the voice of Christ the prince of all the Prophets,
These things being so alleged, by the Author of this Epistle, to warn the Hebrews, and in them all other people, to whom the same gospel is revealed, to the end that they might hereby receive instruction to be the more careful to hear the voice of christ the Prince of all the prophets,
d n2 vbg av vvd, p-acp dt n1 pp-f d n1, pc-acp vvi dt np2, cc p-acp pno32 d j-jn n1, p-acp ro-crq dt d n1 vbz vvn, p-acp dt n1 cst pns32 vmd av vvi n1 pc-acp vbi dt av-dc j pc-acp vvi dt n1 pp-f np1 dt n1 pp-f d dt n2,
neither are they called brethren by imitation, or for their agreement in evill, as Simon and Leui are called brethren in euill, because they hadde consented to slaie a man;
neither Are they called brothers by imitation, or for their agreement in evil, as Simon and Levi Are called brothers in evil, Because they had consented to slay a man;
d vbr pns32 vvn n2 p-acp n1, cc p-acp po32 n1 p-acp j-jn, c-acp np1 cc np1 vbr vvd n2 p-acp j-jn, c-acp pns32 vhd vvn pc-acp vvi dt n1;
And therefore as the doctrine of the holy Ghost, in this scripture, is most forcible to perswade the vnbelieuing to receiue the grace of God in Christ;
And Therefore as the Doctrine of the holy Ghost, in this scripture, is most forcible to persuade the unbelieving to receive the grace of God in christ;
cc av c-acp dt n1 pp-f dt j n1, p-acp d n1, vbz av-ds j pc-acp vvi dt vvg pc-acp vvi dt n1 pp-f np1 p-acp np1;
And therfore where the Prophet speaketh of the prouoking and apostasie of their fathers in the wildernesse, it is added with all, they erre ever in their heart.
And Therefore where the Prophet speaks of the provoking and apostasy of their Father's in the Wilderness, it is added with all, they err ever in their heart.
cc av c-crq dt n1 vvz pp-f dt j-vvg cc n1 pp-f po32 n2 p-acp dt n1, pn31 vbz vvn p-acp d, pns32 vvb av p-acp po32 n1.
And so long as this obduration possesseth mans heart, his voluntarie religion is nothinge but Hypocrisie, his outvvarde shewe of obedience is but dissimulation,
And so long as this obduration Possesses men heart, his voluntary Religion is nothing but Hypocrisy, his outward show of Obedience is but dissimulation,
cc av av-j c-acp d n1 vvz ng1 n1, po31 j-jn n1 vbz pix p-acp n1, po31 j n1 pp-f n1 vbz p-acp n1,
vvhen hee offereth his praiers and intercessions, it is but lippe labour, like the people which drew neere vnto Christ vvith their mouth, and honoured him vvith their but their hearte, faith he, is farre from 〈 ◊ 〉:
when he Offereth his Prayers and intercessions, it is but lip labour, like the people which drew near unto christ with their Mouth, and honoured him with their but their heart, faith he, is Far from 〈 ◊ 〉:
For the Lord iudgeth not as men doe after the outwarde appearance, but as it is written, the Lord be holdeth the heart. If the heart be not purged by grace, all outwarde holynesse is but as painted sepulchers faire without and foule within,
For the Lord Judgeth not as men do After the outward appearance, but as it is written, the Lord be holds the heart. If the heart be not purged by grace, all outward holiness is but as painted sepulchers fair without and foul within,
And for this cause his Apostle faith, purge your heartes yee wavering minded. For while the heart is not purged, there is nothing in man but a vvavering minde;
And for this cause his Apostle faith, purge your hearts ye wavering minded. For while the heart is not purged, there is nothing in man but a wavering mind;
cc p-acp d n1 po31 n1 n1, vvb po22 n2 pn22 vvg vvd. c-acp cs dt n1 vbz xx vvn, pc-acp vbz pix p-acp n1 p-acp dt j-vvg n1;
and saith, they made their hearts, as an ada•an•• stone least they shoulde heare the l•we, &c. Their hearts were so farre from beleeving the word of the Lorde, that for the hardnesse therof, he compareth them to the adamant stone.
and Says, they made their hearts, as an ada•an•• stone lest they should hear the l•we, etc. Their hearts were so Far from believing the word of the Lord, that for the hardness thereof, he compareth them to the adamant stone.
And surelie the hearts of the children of this world are rightly compared with the harde adamant, which naturally are so hardened in sinne, that without the dew of grace,
And surely the hearts of the children of this world Are rightly compared with the harden adamant, which naturally Are so hardened in sin, that without the due of grace,
cc av-j dt n2 pp-f dt n2 pp-f d n1 vbr av-jn vvn p-acp dt j n1, r-crq av-j vbr av vvn p-acp n1, cst p-acp dt n1 pp-f n1,
Beholde how great a roote of wickednes is the obduration and frowardnesse of the heart, whence commeth the forsaking of life and health, vttered in that desperate sentence against the counsell of the almighty, departe from vs ▪ for vvee desire not the knowledge of thy waies. Neverthelesse,
Behold how great a root of wickedness is the obduration and frowardness of the heart, whence comes the forsaking of life and health, uttered in that desperate sentence against the counsel of the almighty, depart from us ▪ for we desire not the knowledge of thy ways. Nevertheless,
although most men haue not the heartes of brethren, yet this doctrine must be preached to al, take heede brethren, least at any time there bee in anie of you an evil hart,
although most men have not the hearts of brothers, yet this Doctrine must be preached to all, take heed brothers, lest At any time there be in any of you an evil heart,
cs ds n2 vhb xx dt n2 pp-f n2, av d n1 vmb vbi vvn p-acp d, vvb n1 n2, cs p-acp d n1 pc-acp vbi p-acp d pp-f pn22 dt j-jn n1,
For, as the Prophet saith, whensoeuer the righteous man turneth away from his righteousnesse, and committeth iniquitie, he shall even die for the same.
For, as the Prophet Says, whensoever the righteous man turns away from his righteousness, and Committeth iniquity, he shall even die for the same.
p-acp, c-acp dt n1 vvz, c-crq dt j n1 vvz av p-acp po31 n1, cc vvz n1, pns31 vmb av vvi p-acp dt d.
And among other examples of this Apostasie, or falling away from grace, not able is that of Iulian the Emperour, who for his revolting is called, Apostata. In his youth he was brought vp in the colledge of clergy men,
And among other Examples of this Apostasy, or falling away from grace, not able is that of Iulian the Emperor, who for his revolting is called, Apostata. In his youth he was brought up in the college of Clergy men,
cc p-acp j-jn n2 pp-f d n1, cc vvg av p-acp n1, xx j vbz d pp-f np1 dt n1, r-crq p-acp po31 n-vvg vbz vvn, fw-la. p-acp po31 n1 pns31 vbds vvn a-acp p-acp dt n1 pp-f n1 n2,
but afterward he sufrered himselfe to be deceived of heathen Philosophers, and then renouncing Christianity, he gaue himselfe to Paganisme, in the raigne of the Emperour Constantius. He vvas taken for a sound Christian;
but afterwards he sufrered himself to be deceived of heathen Philosophers, and then renouncing Christianity, he gave himself to Paganism, in the Reign of the Emperor Constantius. He was taken for a found Christian;
But when he was promoted to the empire, and had full authoritie, then hee shewed himselfe an Apostaia. Hee was wont contunieliouslye to call Christ our sauiour, Galileus, the man of Gablee,
But when he was promoted to the empire, and had full Authority, then he showed himself an Apostaia. He was wont contunieliouslye to call christ our Saviour, Galileus, the man of Gablee,
and such as woulde forsake Christ and his religion, to honour and offices, and so, in despite of Christianisme, he licensed and ayded the lews to build the temple at Ierusalem.
and such as would forsake christ and his Religion, to honour and Offices, and so, in despite of Christianity, he licensed and aided the lews to built the temple At Ierusalem.
cc d c-acp vmd vvi np1 cc po31 n1, pc-acp vvi cc n2, cc av, p-acp n1 pp-f np1, pns31 vvd cc vvd dt n1 pc-acp vvi dt n1 p-acp np1.
But when they laid the foundations thereof, the earth claue asunder with a great earth quake & a mightie storme of wind arose, that their whole worke was overthrowne,
But when they laid the foundations thereof, the earth clave asunder with a great earth quake & a mighty storm of wind arose, that their Whole work was overthrown,
And lulian, when he had reigned a yeare and seuen monthes, or there abouts, hauing receyued his deathes wound in battell against the Persians, tooke his hand ful of blood and threw it into the aire, saying, vicists tandem Galiae, thou man of Galilee, meaning Christ Iesus,
And lulian, when he had reigned a year and seuen months, or there about, having received his deaths wound in battle against the Persians, took his hand full of blood and threw it into the air, saying, vicists tandem Galiae, thou man of Galilee, meaning christ Iesus,
how many in this land, which seemed to be professors of the word of God in the reigne of the last king Edward, haue fallen away againe in the dayes of Queene Mary,
how many in this land, which seemed to be professors of the word of God in the Reign of the last King Edward, have fallen away again in the days of Queen Marry,
c-crq d p-acp d n1, r-crq vvd pc-acp vbi n2 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f dt ord n1 np1, vhb vvn av av p-acp dt n2 pp-f n1 uh,
and like the wethercocke haue turnd from the Gospel to the Masse, and from the seruants of Christ became the seruāts of the Pope, rather then they would forsake either wife, children, lands, houses,
and like the weathercock have turned from the Gospel to the Mass, and from the Servants of christ became the Servants of the Pope, rather then they would forsake either wife, children, Lands, houses,
Againe, which is more to bee lamented, not fewe within these forty yeares, being brought vppe in this their natiue country in schooles and vniversities of learning,
Again, which is more to be lamented, not few within these forty Years, being brought up in this their native country in Schools and universities of learning,
av, r-crq vbz av-dc pc-acp vbi vvn, xx d p-acp d crd n2, vbg vvn a-acp p-acp d po32 j-jn n1 p-acp n2 cc n2 pp-f n1,
when they shoulde haue done good in the church of God, haue contrariewyse runne beyond the seas to commite fornication with that painted harlot the false church of Rome:
when they should have done good in the Church of God, have contrariwise run beyond the Seas to commite fornication with that painted harlot the false Church of Rome:
And this is the iust iudgement of God, to sende them strong delusion, as the scripture faith, that they shoulde beleeuel••s, that all they might bee damned which beleeued not the trueth, but bad pleasure in vnrighteousnesse.
And this is the just judgement of God, to send them strong delusion, as the scripture faith, that they should beleeuel••s, that all they might be damned which believed not the truth, but bad pleasure in unrighteousness.
cc d vbz dt j n1 pp-f np1, p-acp vvb pno32 j n1, p-acp dt n1 n1, cst pns32 vmd vvi, cst d pns32 vmd vbi vvn r-crq vvd xx dt n1, cc-acp j n1 p-acp n1-u.
Nowe the remedie which the Apostle prescribeth against the custome of sinne, against apostasie, and falling away from GOD, is, exhort one another daily, vvhile it is called to day,
Now the remedy which the Apostle prescribeth against the custom of sin, against apostasy, and falling away from GOD, is, exhort one Another daily, while it is called to day,
av dt n1 r-crq dt n1 vvz p-acp dt n1 pp-f n1, p-acp n1, cc vvg av p-acp np1, vbz, vvb pi j-jn j, cs pn31 vbz vvn p-acp n1,
as Paule teacheth 2. Tim. 4. 2 preach the vvordo:, bee instant, in season and out of season 〈 … 〉prooue, rebuke, exhorte vvith all long suffering and doctrine, yet here the holie GHOST, speaking by the Authour of this Epistle, wil haue all men, which professe true religion, to exhort one another,
as Paul Teaches 2. Tim. 4. 2 preach thee vvordo:, be instant, in season and out of season 〈 … 〉prooue, rebuke, exhort with all long suffering and Doctrine, yet Here the holy GHOST, speaking by the Author of this Epistle, will have all men, which profess true Religion, to exhort one Another,
c-acp np1 vvz crd np1 crd crd vvb pno32 vvi:, vbb j-jn, p-acp n1 cc av pp-f n1 〈 … vvi, n1, vvi p-acp d j n1 cc n1, av av dt j n1, vvg p-acp dt n1 pp-f d n1, vmb vhi d n2, r-crq vvb j n1, pc-acp vvi pi j-jn,
Therefore the same Apostle writeth to the Romanes, I am perswaded of you my brethren, that yee also are full of goodnesse and filled with all knovveledge, and are able to admonish one another.
Therefore the same Apostle Writeth to the Romans, I am persuaded of you my brothers, that ye also Are full of Goodness and filled with all knowledge, and Are able to admonish one Another.
av dt d n1 vvz p-acp dt njp2, pns11 vbm vvn pp-f pn22 po11 n2, cst pn22 av vbr j pp-f n1 cc vvn p-acp d n1, cc vbr j pc-acp vvi pi j-jn.
yea and in these dai•• some that haue the name to bee preachers, (I pray God they bee not for Baal) whose vo•ce soundeth, let not artificers, husbandmen,
yea and in these dai•• Some that have the name to be Preachers, (I pray God they be not for Baal) whose vo•ce soundeth, let not artificers, husbandmen,
uh cc p-acp d n1 d cst vhb dt n1 pc-acp vbi n2, (pns11 vvb np1 pns32 vbb xx p-acp np1) rg-crq n1 vvz, vvb xx n2, n2,
and menne vvithout learning, busie themselues with holy scriptures, and with matters of faith and religion, let them not goe aboute to tell other men what they shoulde doe,
and men without learning, busy themselves with holy Scriptures, and with matters of faith and Religion, let them not go about to tell other men what they should do,
cc n2 p-acp n1, vvi px32 p-acp j n2, cc p-acp n2 pp-f n1 cc n1, vvb pno32 xx vvi p-acp pc-acp vvi j-jn n2 r-crq pns32 vmd vdi,
because the wordes of exhortation, taken out ▪ of the doctrine of Christ and his holy scriptures are a favour either to life or to death, by whomsoever they bee spoken or delivered.
Because the words of exhortation, taken out ▪ of the Doctrine of christ and his holy Scriptures Are a favour either to life or to death, by whomsoever they be spoken or Delivered.
c-acp dt n2 pp-f n1, vvn av ▪ pp-f dt n1 pp-f np1 cc po31 j n2 vbr dt n1 av-d p-acp n1 cc p-acp n1, p-acp ro-crq pns32 vbi vvn cc vvn.
or calling, the greateri• his charge herein, and the more cause hee hath to covet vvith that faithfull servaunt of the LORDE, Moses, that all the Lordes people vvere Prophetes, and that the Lorde woulde put his spirite vppon them, that so they might be able to teach one another, that none might perish for lacke of knowledge.
or calling, the greateri• his charge herein, and the more cause he hath to covet with that faithful servant of the LORD, Moses, that all the lords people were prophets, and that the Lord would put his Spirit upon them, that so they might be able to teach one Another, that none might perish for lack of knowledge.
cc vvg, dt n1 po31 n1 av, cc dt av-dc n1 pns31 vhz pc-acp vvi p-acp d j n1 pp-f dt n1, np1, cst d dt ng1 n1 vbdr n2, cc d dt n1 vmd vvi po31 n1 p-acp pno32, cst av pns32 vmd vbi j pc-acp vvi pi j-jn, cst pix vmd vvi p-acp n1 pp-f n1.
For the Lord complaineth that his people is go•e into captiuitie, because they had no knowledge. If there be no knowledge, there cā be no exhortation,
For the Lord Complaineth that his people is go•e into captivity, Because they had no knowledge. If there be no knowledge, there can be no exhortation,
and all other nations of the earth, to whom the Lord hath not giuen the light of his holy worde, thought they haue the naturall daie, yet haue they not the daie of grace,
and all other Nations of the earth, to whom the Lord hath not given the Light of his holy word, Thought they have the natural day, yet have they not the day of grace,
cc d j-jn n2 pp-f dt n1, p-acp ro-crq dt n1 vhz xx vvn dt n1 pp-f po31 j n1, vvd pns32 vhb dt j n1, av vhb pns32 xx dt n1 pp-f n1,
and yet so farre are we from beeing able to exhort one another that the most part of our elder men and women haue not yet learned the meaning of their baptisme, oh,
and yet so Far Are we from being able to exhort one Another that the most part of our elder men and women have not yet learned the meaning of their Baptism, o,
cc av av av-j vbr pns12 p-acp vbg j pc-acp vvi pi j-jn cst dt av-ds n1 pp-f po12 j-jn n2 cc n2 vhb xx av j dt n1 pp-f po32 n1, uh,
& not come into the light of •he day? now let the sunne of right cousnesse shine in your hearts For even this day it is called to day, and we know not how long this day wil last;
& not come into the Light of •he day? now let the sun of right cousnesse shine in your hearts For even this day it is called to day, and we know not how long this day will last;
cc xx vvi p-acp dt n1 pp-f j n1? av vvb dt n1 pp-f j-jn n1 vvi p-acp po22 n2 c-acp av d n1 pn31 vbz vvn p-acp n1, cc pns12 vvb xx c-crq av-j d n1 vmb vvi;
It prevaileth against old men, which in respect of time ought to be teachers, and deceiveth them, that notwithstanding they be come to that age, that their strength is but labour and sorrow,
It prevails against old men, which in respect of time ought to be Teachers, and deceives them, that notwithstanding they be come to that age, that their strength is but labour and sorrow,
But woe vnto them, saith the Prophet, thas speake good of euil, and euill of good, which put darknesse for light, and light for darkensse, that put bitter for sweete, and sweete for s•wre.
But woe unto them, Says the Prophet, thas speak good of evil, and evil of good, which put darkness for Light, and Light for darkensse, that put bitter for sweet, and sweet for s•wre.
Now, if you haue not an evill heart of vnbeliefe, call vpon the name of the Lord, seeke the Lorde while he may be foūd, seeke the knowledge of his waies,
Now, if you have not an evil heart of unbelief, call upon the name of the Lord, seek the Lord while he may be found, seek the knowledge of his ways,
and disobedience, which wa• the cause that their forefathers perished in the wildernesse, whose example he layeth before them in the scripture of the Psalmist before alledged:
and disobedience, which wa• the cause that their Forefathers perished in the Wilderness, whose Exampl he Layeth before them in the scripture of the Psalmist before alleged:
In the 6. of Iohn it is recorded that when the people which had seene the miracles of Christ, asked what they shoulde doe, that they might worke the works of God:
In the 6. of John it is recorded that when the people which had seen the Miracles of christ, asked what they should do, that they might work the works of God:
And in the 2. of the Actes, those Iewes, which had heard the sermon of Peter, being p•icked in their hearts, said to the Apostles, men and brethren what shall we do? To whō the Apostle Peter answereth, amēd your liues, & be baptised every one of you in the name of Iesus Christ for the remission of sins.
And in the 2. of the Acts, those Iewes, which had herd the sermon of Peter, being p•icked in their hearts, said to the Apostles, men and brothers what shall we do? To whom the Apostle Peter Answers, amend your lives, & be baptised every one of you in the name of Iesus christ for the remission of Sins.
And in the 16. of the Acts, to the lay•er, or keeper of the prisō, demanding what he must do to be saued, Paule & Sylas say, beleeue in the Lord Iesus Christ.
And in the 16. of the Acts, to the lay•er, or keeper of the prison, demanding what he must do to be saved, Paul & Silas say, believe in the Lord Iesus christ.
and of Gods iudgements, naturally remaining in the hearts of all men, according as it is written, that for feare of death, men are all their life time subiect to bondage.
and of God's Judgments, naturally remaining in the hearts of all men, according as it is written, that for Fear of death, men Are all their life time Subject to bondage.
for among in in there as giuen no•e other name vnder heauen, wherby we must be saued, but by the name of Christ Iesus, who vvas deliuered to death for our sinnes,
for among in in there as given no•e other name under heaven, whereby we must be saved, but by the name of christ Iesus, who was Delivered to death for our Sins,
As in the time of Moses there was no remedie, not cure that could helpe them, that were stung with the firie and venemous serpents in the wildernesse but onely the be holding of the braslen serpent, which Moses had set vp, made the poyson harmelesle, and saued from death them that were bitten;
As in the time of Moses there was no remedy, not cure that could help them, that were stung with the firy and venomous Serpents in the Wilderness but only the be holding of the braslen serpent, which Moses had Set up, made the poison harmelesle, and saved from death them that were bitten;
This is the wedding garmente, which whosoeuer hath not put on, is in danger to be cast into vtter darkenesse, where shall be weeping and guashing of teeth.
This is the wedding garment, which whosoever hath not put on, is in danger to be cast into utter darkness, where shall be weeping and guashing of teeth.
d vbz dt n1 n1, r-crq r-crq vhz xx vvn p-acp, vbz p-acp n1 pc-acp vbi vvn p-acp j n1, q-crq vmb vbi vvg cc vvg pp-f n2.
And againe where the A postle faith, that Christ may dwell in your heartes by faith. How should Christ dwell in my heart? hee answereth, thy faith in Christ is Christ dwelling in thine heart.
And again where the A postle faith, that christ may dwell in your hearts by faith. How should christ dwell in my heart? he Answers, thy faith in christ is christ Dwelling in thine heart.
And nowe speaking of this faith that iustifieth the elect of God, we must note that it differeth from other giftes of the spirite, which in the scriptures haue the name of •aith, that so we may the better vnderstand what that faith is whereby we are said to be iustified,
And now speaking of this faith that Justifieth the elect of God, we must note that it differeth from other Gifts of the Spirit, which in the Scriptures have the name of •aith, that so we may the better understand what that faith is whereby we Are said to be justified,
Lastly, the faith which the Apostle speaketh of in this text, and which is proper to Gods childrē only, is called a pastifying faith, because it apprehendeth,
Lastly, the faith which the Apostle speaks of in this text, and which is proper to God's children only, is called a pastifying faith, Because it apprehendeth,
Some learned devines make of these 4. sorts of faith, but two, wherof the one (as they cal it) is a faith of Christ, and this is such as the de vils & false Christians haue the other a faith in Christ, such as true Christians haue.
some learned Divines make of these 4. sorts of faith, but two, whereof the one (as they call it) is a faith of christ, and this is such as the de vils & false Christians have the other a faith in christ, such as true Christians have.
d j vvz vvb pp-f d crd n2 pp-f n1, cc-acp crd, c-crq dt crd (c-acp pns32 vvb pn31) vbz dt n1 pp-f np1, cc d vbz d p-acp dt fw-fr n2 cc j np1 vhb dt j-jn dt n1 p-acp np1, d c-acp j np1 n1.
Yet for difference betweene the faith of repiobate men, and the saith that devils are said to haue, the former kind of faith, to wit, a faith of Christ, is devided of others,
Yet for difference between the faith of repiobate men, and the Says that Devils Are said to have, the former kind of faith, to wit, a faith of christ, is divided of Others,
Nowe the faith in CHRIST, which none but the godly areindued with, is defined in the 11. chapter of the Epistle to the Hebrewes, to bee the substaunce of thinges vvhich are hoped for,
Now the faith in CHRIST, which none but the godly areindued with, is defined in the 11. chapter of the Epistle to the Hebrews, to be the substance of things which Are hoped for,
This is the free gifte of GOD, to bee iustified by faith, and counted righteous in the sighte of GOD through the imputation of CHRISTES righteousnesse.
This is the free gift of GOD, to be justified by faith, and counted righteous in the sight of GOD through the imputation of CHRIST'S righteousness.
But, in that we are said to be made partakers of Christ by a right faith, we are further to note two thinges in the vertue and quality of this faith that iustifieth.
But, in that we Are said to be made partakers of christ by a right faith, we Are further to note two things in the virtue and quality of this faith that Justifieth.
I he one is the assurance of our saluation, because our sinns are for giuē vs. The other is the assurance of our glorification with Christ in life eternall:
I he one is the assurance of our salvation, Because our Sins Are for given us The other is the assurance of our glorification with christ in life Eternal:
for where remission of sinnes is, there is also life everlasting. Touching the assurance of our saluation, we are sure to be saued, because we beleeue,
for where remission of Sins is, there is also life everlasting. Touching the assurance of our salvation, we Are sure to be saved, Because we believe,
and therefore the kings owne sonne doth offer himselfe to die, to satisfie the law, to the end that these men may be acquitted from the iudgment that hath passed against them;
and Therefore the Kings own son does offer himself to die, to satisfy the law, to the end that these men may be acquitted from the judgement that hath passed against them;
cc av dt n2 d n1 vdz vvi px31 pc-acp vvi, pc-acp vvi dt n1, p-acp dt n1 cst d n2 vmb vbi vvn p-acp dt n1 cst vhz vvn p-acp pno32;
and now the sonne of God Christ Iesus taketh our nature vpon him, and beeing made like vnto one of vs (sinne only excepted) he suffereth the cursed death of the crosse for our rede••tion.
and now the son of God christ Iesus Takes our nature upon him, and being made like unto one of us (sin only excepted) he suffers the cursed death of the cross for our rede••tion.
Here appeareth the loue of God to vs ward, and herein standeth the assurance of our salvation, that Gods son, the king of kings, was wounded for our trāsgressions, and broken for our iniquities: that the chastismēt Is•. 53. 5. of our peace was vpon him,
Here appears the love of God to us ward, and herein Stands the assurance of our salvation, that God's son, the King of Kings, was wounded for our transgressions, and broken for our iniquities: that the chastisement Is•. 53. 5. of our peace was upon him,
And that we might be sure that he hath paid our debts to the vttermost farthing by susteining the infinite wrath that was due to vs, the same Prophet saith, that he was plagued and smitten of GOD, and that hee povvred out his souls vnto death, and all this for our transgrestion. Isa 53. 4. 8 12.
And that we might be sure that he hath paid our debts to the uttermost farthing by sustaining the infinite wrath that was due to us, the same Prophet Says, that he was plagued and smitten of GOD, and that he powered out his Souls unto death, and all this for our transgrestion. Isaiah 53. 4. 8 12.
cc cst pns12 vmd vbi j cst pns31 vhz vvn po12 n2 p-acp dt j n1 p-acp vvg dt j n1 cst vbds j-jn p-acp pno12, dt d n1 vvz, cst pns31 vbds vvn cc vvn pp-f np1, cc cst pns31 vvn av po31 n2 p-acp n1, cc d d p-acp po12 vvi. np1 crd crd crd crd
and for thy deliveraunce out of the handes of thine enemies, havinge that feeling of thy sinnes that thou feele thy selfe to stande in neede of every droppe of that precious bloode which was shedde vpon the tree of the crosse for the redemption of mankinde:
and for thy deliverance out of the hands of thine enemies, having that feeling of thy Sins that thou feel thy self to stand in need of every drop of that precious blood which was shed upon the tree of the cross for the redemption of mankind:
yea God the father, if the death of his son incarnate would not serue, would himselfe & the holy Ghost also become incarnate & die for vs. Hereof then is that assurance which the elect haue of their health and salvation through the grace of GOD in CHRIST IESVS;
yea God the father, if the death of his son incarnate would not serve, would himself & thee holy Ghost also become incarnate & die for us Hereof then is that assurance which the elect have of their health and salvation through the grace of GOD in CHRIST JESUS;
uh np1 dt n1, cs dt n1 pp-f po31 n1 j vmd xx vvi, vmd px31 cc pno32 j n1 av vvi j cc vvi p-acp pno12 av av vbz d n1 r-crq dt j-vvn n1 pp-f po32 n1 cc n1 p-acp dt n1 pp-f np1 p-acp np1 np1;
and deliverance from death, but also of eternall life, and that we shall be cōmunicants with our redeemer Christ in the glory that shall bee revealed.
and deliverance from death, but also of Eternal life, and that we shall be communicants with our redeemer christ in the glory that shall be revealed.
cc n1 p-acp n1, cc-acp av pp-f j n1, cc cst pns12 vmb vbi j p-acp po12 n1 np1 p-acp dt n1 cst vmb vbi vvn.
For, if we bee iustified by faith, & ingraffed into his misticall body, according to the meaning of our baptisme, we are not onely acquitted from the iudgement of condemnation,
For, if we be justified by faith, & Ingrafted into his mystical body, according to the meaning of our Baptism, we Are not only acquitted from the judgement of condemnation,
his honour is her honour, his wealth is her wealth, what estimation, what dignity, and what deserts soever the husbande hath, the spouse his wife, is made partaker of the same;
his honour is her honour, his wealth is her wealth, what estimation, what dignity, and what deserts soever the husband hath, the spouse his wife, is made partaker of the same;
even so the faithful soule, which is iustified by faith, and married to the bridegrome Christ Iesus, is fully beautified withall the graces of Christ, with his righteousnesse, with his innocency, with his holynesse, with his honour, & with his glory:
even so the faithful soul, which is justified by faith, and married to the bridegroom christ Iesus, is Fully beautified withal the graces of christ, with his righteousness, with his innocency, with his holiness, with his honour, & with his glory:
av av dt j n1, r-crq vbz vvn p-acp n1, cc vvn p-acp dt n1 np1 np1, vbz av-j vvn av dt n2 pp-f np1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, cc p-acp po31 n1:
Know yee not that wee shall 1. Cor. 6. 3. iudge the Angels? how much more thinges pertaining to this life? such is the honour that they haue in whose hearts Christ dwelleth by true iustifying faith.
Know ye not that we shall 1. Cor. 6. 3. judge the Angels? how much more things pertaining to this life? such is the honour that they have in whose hearts christ dwells by true justifying faith.
vvb pn22 xx cst pns12 vmb crd np1 crd crd n1 dt n2? q-crq d dc n2 vvg p-acp d n1? d vbz dt n1 cst pns32 vhb p-acp rg-crq n2 np1 vvz p-acp j vvg n1.
But let none of thē that are hardened in sinne, and which delight and take pleasure in the workes of the flesh, thinke that they a• made partakers of this g•ace.
But let none of them that Are hardened in sin, and which delight and take pleasure in the works of the Flesh, think that they a• made partakers of this g•ace.
that thou stedfasthe beleeue in th••• heart; that thou make consession of thy faith to the worlde be confessing Christ before m〈 … 〉, and that thou be fruitfull in all good vvorkes, adorning thy faith, with workes worthy amendments of life. Walke according to this rule and persenere in it to the end,
that thou stedfasthe believe in th••• heart; that thou make Confessi of thy faith to the world be confessing christ before m〈 … 〉, and that thou be fruitful in all good works, adorning thy faith, with works worthy amendments of life. Walk according to this Rule and persenere in it to the end,
so long as the word of GOD which is the light of the world is made manifest vnto vs. And here againe we may obserue, that when the Apostle saith, to day, hee giveth vs to vnderstād that the spirit of God did speake by the mouth of the holy Prophets, not only for the learning & instructiō of the people that liued in the daies of the Prophets,
so long as the word of GOD which is the Light of the world is made manifest unto us And Here again we may observe, that when the Apostle Says, to day, he gives us to understand that the Spirit of God did speak by the Mouth of the holy prophets, not only for the learning & instruction of the people that lived in the days of the prophets,
For the Prophet David to instruct the people of his time saith, to day, Psalm. 95. 7. and the Apostle, almost eleven hundreth yeares after Dauid, teaching the Hebrewes, saith, to day if yee heare his voice harden not your •eartes, Whereby he would haue them to vnderstand that the same scripture did then call them to the obedience of the Gospell, which to the same effect was preached to their father ▪ so long ago by the Prophet• Dauid.
For the Prophet David to instruct the people of his time Says, to day, Psalm. 95. 7. and the Apostle, almost eleven Hundredth Years After David, teaching the Hebrews, Says, to day if ye hear his voice harden not your •eartes, Whereby he would have them to understand that the same scripture did then call them to the Obedience of the Gospel, which to the same Effect was preached to their father ▪ so long ago by the Prophet• David.
p-acp dt n1 np1 pc-acp vvi dt n1 pp-f po31 n1 vvz, p-acp n1, n1. crd crd cc dt n1, av crd ord n2 p-acp np1, vvg dt njpg2, vvz, p-acp n1 cs pn22 vvb po31 n1 vvi xx po22 n2, c-crq pns31 vmd vhi pno32 pc-acp vvi cst dt d n1 vdd av vvi pno32 p-acp dt n1 pp-f dt n1, r-crq p-acp dt d n1 vbds vvn p-acp po32 n1 ▪ av av-j av p-acp dt np1 np1.
Wee may easilie gather that such a iorney coulde not be perfourmed without great charges and many danger〈 … 〉 and therfore, as Christ witnesseth, shee shall rise in Iudgement, and shall condemne those that are carlesse to heare the wysdome of Christ, the true Sal•mon, which he hath now, (blessed be his name for it) sent out of Ierusalem,
we may Easily gather that such a journey could not be performed without great charges and many danger〈 … 〉 and Therefore, as christ Witnesseth, she shall rise in Judgement, and shall condemn those that Are careless to hear the Wisdom of christ, the true Sal•mon, which he hath now, (blessed be his name for it) sent out of Ierusalem,
pns12 vmb av-j vvi cst d dt n1 vmd xx vbi vvn p-acp j n2 cc d n1 … 〉 cc av, p-acp np1 vvz, pns31 vmb vvi p-acp n1, cc vmb vvi d cst vbr j pc-acp vvi dt n1 pp-f np1, dt j j, r-crq pns31 vhz av, (j-vvn vbb po31 n1 p-acp pn31) vvd av pp-f np1,
as it is most evident by that one and notable example of the rich man, who because hee had not regarded the day of grace, was after his bodily death tormented in hel;
as it is most evident by that one and notable Exampl of the rich man, who Because he had not regarded the day of grace, was After his bodily death tormented in hell;
and desiring to haue Lazarus sent to preach vnto his brethren, least they also shoulde come into that place of •orment, receiveth this answere from Abraha••, they haue Moses and the Prophetes; let them heare the•.
and desiring to have Lazarus sent to preach unto his brothers, lest they also should come into that place of •orment, receives this answer from Abraha••, they have Moses and the prophets; let them hear the•.
cc vvg pc-acp vhi np1 vvd pc-acp vvi p-acp po31 n2, cs pns32 av vmd vvi p-acp d n1 pp-f n1, vvz d n1 p-acp np1, pns32 vhb np1 cc dt n2; vvb pno32 vvi n1.
neither vvill they b•e perswaded though one rise from the deade againe. This may su••ice any man, that will vnderstande, that God will haue no other way,
neither will they b•e persuaded though one rise from the dead again. This may su••ice any man, that will understand, that God will have no other Way,
dx vmb pns32 vbi vvn cs pi vvb p-acp dt j av. d vmb vvi d n1, cst vmb vvi, cst np1 vmb vhi dx j-jn n1,
VVherefore, so long as the time of grace lasteth, let no man harden his hearte from hearing, let no man looke the gate of heaven against his owne soule, not become the minister of his owne death, let no man, (as the maner of most men is) be like the vaine Athenians, more desi••us, either to tell or to heare some newes of other men,
Wherefore, so long as the time of grace lasteth, let no man harden his heart from hearing, let no man look the gate of heaven against his own soul, not become the minister of his own death, let no man, (as the manner of most men is) be like the vain Athenians, more desi••us, either to tell or to hear Some news of other men,
For the voice of this wisedome, if thee bee heard and receiued vvith meekenesse, saith the scripture, is able to saue mens soules: and is the power of God vnto salvation to every one that beleeveth.
For the voice of this Wisdom, if thee be herd and received with meekness, Says the scripture, is able to save men's Souls: and is the power of God unto salvation to every one that Believeth.
p-acp dt n1 pp-f d n1, cs pno21 vbi vvn cc vvn p-acp n1, vvz dt n1, vbz j pc-acp vvi ng2 n2: cc vbz dt n1 pp-f np1 p-acp n1 p-acp d pi cst vvz.
and in an other place, hee shutteth and no man openeth? Here we must vnderstand that there is two manner of hardening of the heart, to wit, a divine hardening,
and in an other place, he shutteth and no man Openeth? Here we must understand that there is two manner of hardening of the heart, to wit, a divine hardening,
cc p-acp dt j-jn n1, pns31 vvz cc dx n1 vvz? av pns12 vmb vvi cst pc-acp vbz crd n1 pp-f vvg pp-f dt n1, pc-acp vvi, dt j-jn n-vvg,
God therefore is saide to harden the heart, when as he denieth his grace, and the fire of his holy spirite to mol••fie and soften that which is naturally hard,
God Therefore is said to harden the heart, when as he Denieth his grace, and the fire of his holy Spirit to mol••fie and soften that which is naturally hard,
np1 av vbz vvn pc-acp vvi dt n1, c-crq c-acp pns31 vvz po31 n1, cc dt n1 pp-f po31 j n1 pc-acp vvi cc vvi d r-crq vbz av-j j,
Beside this God hardeneth after an other manner, when he doeth not only suffer the heart to remaine in that hardnesle and obduration which it hath by nature,
Beside this God Hardeneth After an other manner, when he doth not only suffer the heart to remain in that hardnesle and obduration which it hath by nature,
p-acp d np1 vvz p-acp dt j-jn n1, c-crq pns31 vdz xx av-j vvi dt n1 pc-acp vvi p-acp d n1 cc n1 r-crq pn31 vhz p-acp n1,
For, as we may see in 〈 ◊ 〉, Pharaoh was made more obstinate & hardhearted by the ministery of Moses and Aaron, then he was before hee had heard •hese men.
For, as we may see in 〈 ◊ 〉, Pharaoh was made more obstinate & hardhearted by the Ministry of Moses and Aaron, then he was before he had herd •hese men.
p-acp, c-acp pns12 vmb vvi p-acp 〈 sy 〉, np1 vbds vvn av-dc j cc j p-acp dt n1 pp-f np1 cc np1, av pns31 vbds c-acp pns31 vhd vvn n1 n2.
And in these daies we haue too much expetience hereof by seeing vngodly men to become the more froward and malicious, the more that they heare Gods worde and are taught by his ministers.
And in these days we have too much expetience hereof by seeing ungodly men to become the more froward and malicious, the more that they hear God's word and Are taught by his Ministers.
cc p-acp d n2 pns12 vhb av d n1 av p-acp vvg j n2 pc-acp vvi dt av-dc j cc j, dt av-dc cst pns32 vvb npg1 n1 cc vbr vvn p-acp po31 n2.
and for this purpose he commandeth his ministers as it is written, Make the heart of this people •at, make their eares heavie, & shut their eies, least they see with their eies,
and for this purpose he commands his Ministers as it is written, Make the heart of this people •at, make their ears heavy, & shut their eyes, lest they see with their eyes,
cc p-acp d n1 pns31 vvz po31 n2 c-acp pn31 vbz vvn, vvb dt n1 pp-f d n1 j, vvb po32 n2 j, cc vvi po32 n2, cs pns32 vvb p-acp po32 n2,
Now the humane hardening, or the hardening attributed to man himselfe, is that, which the text that we handle warneth vs to beware of, if yee heare his voice harden not your hearts.
Now the humane hardening, or the hardening attributed to man himself, is that, which the text that we handle warneth us to beware of, if ye hear his voice harden not your hearts.
After this maner thhrefore the Israelies in the wildernesle hardened their heartes, by grudging and bitter strining against Moses when they wanted water, notwithstanding they had the word of the Lord among them.
After this manner thhrefore the Israelites in the wildernesle hardened their hearts, by grudging and bitter strining against Moses when they wanted water, notwithstanding they had the word of the Lord among them.
For most men and women, though they resort to church, and to Christian congregations, are yet in the time of divine exercise of the word of God more ready to speake then to heare.
For most men and women, though they resort to Church, and to Christian congregations, Are yet in the time of divine exercise of the word of God more ready to speak then to hear.
p-acp ds n2 cc n2, cs pns32 vvb p-acp n1, cc p-acp np1 n2, vbr av p-acp dt n1 pp-f j-jn n1 pp-f dt n1 pp-f np1 av-dc j pc-acp vvi av pc-acp vvi.
Marke a speciall doctrine of that famous preacher Salomon touching this point, take heede to thy foote when thou enterest into the house of God, and be wore neere to heare then to giue the sacrifice of fooles:
Mark a special Doctrine of that famous preacher Solomon touching this point, take heed to thy foot when thou enterest into the house of God, and be wore near to hear then to give the sacrifice of Fools:
and men will needs defend it so to be, as in this case some are wont to say, that when they giue themselues to pray privatly in the church, they doe it that they may be the better prepared to serue God.
and men will needs defend it so to be, as in this case Some Are wont to say, that when they give themselves to pray privately in the Church, they do it that they may be the better prepared to serve God.
cc n2 vmb av vvi pn31 av pc-acp vbi, c-acp p-acp d n1 d vbr j pc-acp vvi, cst c-crq pns32 vvb px32 pc-acp vvi av-j p-acp dt n1, pns32 vdb pn31 cst pns32 vmb vbi dt jc vvd pc-acp vvi np1.
But, as the Apostle saith to the Corinthians, which came disorderedly to the receiving of the Lordes supper, haue yee not houses to eate and to drincke in? So I may say to such mē,
But, as the Apostle Says to the Corinthians, which Come disorderedly to the receiving of the lords supper, have ye not houses to eat and to drink in? So I may say to such men,
p-acp, c-acp dt n1 vvz p-acp dt np1, r-crq vvd av-j p-acp dt n-vvg pp-f dt ng1 n1, vhb pn22 xx n2 pc-acp vvi cc pc-acp vvi p-acp? av pns11 vmb vvi p-acp d n2,
and before yee come from home to prepare your selues, & to remember that, going to church, you go to appeare before the Lorde to heare his voice for the attaining of faith,
and before ye come from home to prepare your selves, & to Remember that, going to Church, you go to appear before the Lord to hear his voice for the attaining of faith,
And for this cause, as a learned & painfull teacher in these daies hath writtē, ought wee on the Sabboth day to arise early in the morning, that wee may prepare our selues to the better sanctifying of that day.
And for this cause, as a learned & painful teacher in these days hath written, ought we on the Sabbath day to arise early in the morning, that we may prepare our selves to the better sanctifying of that day.
cc p-acp d n1, c-acp dt j cc j n1 p-acp d n2 vhz vvn, pi pns12 p-acp dt n1 n1 pc-acp vvi av-j p-acp dt n1, cst pns12 vmb vvi po12 n2 p-acp dt av-jc vvg pp-f d n1.
yet for the defence of this evill custome of praying in preposterous maner, some say, it is a decent order for mē whē they come into the church to kneele downe and pray. The cōtrary is rather true:
yet for the defence of this evil custom of praying in preposterous manner, Some say, it is a decent order for men when they come into the Church to kneel down and pray. The contrary is rather true:
av p-acp dt n1 pp-f d j-jn n1 pp-f vvg p-acp j n1, d vvb, pn31 vbz dt j n1 p-acp n2 c-crq pns32 vvb p-acp dt n1 pc-acp vvi a-acp cc vvb. dt n-jn vbz av-c j:
Where Luke writeth how the Apostles recemed the holy Ghost vpon the day of Pentecost, he saith that then they were all with one accord in one place. And for this cause hath Christ promised to be in the midst of them that are gathered together in his name, assuring vs of his spirituall presence to be with vs,
Where Lycia Writeth how the Apostles recemed the holy Ghost upon the day of Pentecost, he Says that then they were all with one accord in one place. And for this cause hath christ promised to be in the midst of them that Are gathered together in his name, assuring us of his spiritual presence to be with us,
q-crq av vvz c-crq dt n2 vvd dt j n1 p-acp dt n1 pp-f np1, pns31 vvz cst av pns32 vbdr d p-acp crd n1 p-acp crd n1. cc p-acp d n1 vhz np1 vvd pc-acp vbi p-acp dt n1 pp-f pno32 cst vbr vvn av p-acp po31 vvi, vvg pno12 pp-f po31 j n1 pc-acp vbi p-acp pno12,
This is contrarie to the rule of the Apostle Iames, which saith, let ever•e man be swifte to heare, slow to speake. And the sonne of Sirach saith to the same effect, •e swift to heare good thinges.
This is contrary to the Rule of the Apostle James, which Says, let ever•e man be swift to hear, slow to speak. And the son of Sirach Says to the same Effect, •e swift to hear good things.
and this we may see to bee most true, if wee remember the punishment of V•zah, who, without doubt, meant well in that he put his hand to the arke of God,
and this we may see to be most true, if we Remember the punishment of V•zah, who, without doubt, meant well in that he put his hand to the Ark of God,
and helde it, because the oxen which drew it did shake it. But because he had no warrant from God so to do, the Lord smote him that he died in that place.
and held it, Because the oxen which drew it did shake it. But Because he had no warrant from God so to do, the Lord smote him that he died in that place.
Let no man therfore harden his heart, and preferre superstition before truth, that his praier be not abominable but acceptable, beeing offered in due season,
Let no man Therefore harden his heart, and prefer Superstition before truth, that his prayer be not abominable but acceptable, being offered in due season,
vvb dx n1 av vvi po31 n1, cc vvi n1 p-acp n1, cst po31 n1 vbb xx j p-acp j, vbg vvn p-acp j-jn n1,
and proceeding from faith & knowledge, which is by hearing, and hearing by the word of God. As the ministery of the newe testament is principally divided into the ministration of the word, and praier, so in the time of teaching the minister is the mouth of God vnto the people:
and proceeding from faith & knowledge, which is by hearing, and hearing by the word of God. As the Ministry of the new Testament is principally divided into the ministration of the word, and prayer, so in the time of teaching the minister is the Mouth of God unto the people:
For these very words of the text, if yee heare his voice harden not your harts, declare vnto vs that when we heare that doctrine wih•h teacheth vs faith in the son of God,
For these very words of the text, if ye hear his voice harden not your hearts, declare unto us that when we hear that Doctrine wih•h Teaches us faith in the son of God,
p-acp d j n2 pp-f dt n1, cs pn22 vvb po31 n1 vvi xx po22 n2, vvb p-acp pno12 d q-crq pns12 vvb d n1 av vvz pno12 n1 p-acp dt n1 pp-f np1,
and he requireth at our handes that s•l•ng as it is sa•a to day, that is so long as we may heare the voice of the new couenant of grace, we be more neere to heare it, then to giue the sacrifice of fooles.
and he requires At our hands that s•l•ng as it is sa•a to day, that is so long as we may hear the voice of the new Covenant of grace, we be more near to hear it, then to give the sacrifice of Fools.
Col. 3. 16. Rom. 15. 14. Heb. 3. 13. 1. Thess 4. 18. & 5. 11.) to teach, to edifie, to admonish and to comfort one another with the word of God? but if the knowledge of these thinges had any place in the heart• of vaine mē, they would abhorre to be at their prayers,
Col. 3. 16. Rom. 15. 14. Hebrew 3. 13. 1. Thess 4. 18. & 5. 11.) to teach, to edify, to admonish and to Comfort one Another with the word of God? but if the knowledge of these things had any place in the heart• of vain men, they would abhor to be At their Prayers,
np1 crd crd np1 crd crd np1 crd crd crd d crd crd cc crd crd) pc-acp vvi, pc-acp vvi, pc-acp vvi cc pc-acp vvi pi j-jn p-acp dt n1 pp-f np1? cc-acp cs dt n1 pp-f d n2 vhd d n1 p-acp dt n1 pp-f j n2, pns32 vmd vvi pc-acp vbi p-acp po32 n2,
and to understand, not onely the scriptures of the law and the Prophets, but also the scriptures of the Apostles and Evangelists are covered with a vaile that we shall not vnderstand thē.
and to understand, not only the Scriptures of the law and the prophets, but also the Scriptures of the Apostles and Evangelists Are covered with a veil that we shall not understand them.
cc pc-acp vvi, xx av-j dt n2 pp-f dt n1 cc dt n2, cc-acp av dt n2 pp-f dt n2 cc n2 vbr vvn p-acp dt n1 cst pns12 vmb xx vvi pno32.
and boasted that they were the see〈 … 〉 Abraham, and the disciples of M•ses, when is in the reading of Moses, their ••nds wer• h••d〈 … 〉, & the vaile of vnbe•ie•e was la•d over th〈 … 〉 〈 … 〉es that they did not vnderstand the old testament:
and boasted that they were the see〈 … 〉 Abraham, and the Disciples of M•ses, when is in the reading of Moses, their ••nds wer• h••d〈 … 〉, & the veil of vnbe•ie•e was la•d over th〈 … 〉 〈 … 〉es that they did not understand the old Testament:
when mē come into the church, is not the least 〈 ◊ 〉, which argueth (if men will pe•sist in it being admonished) that they harden their hearts in ignoraunce and will not bee ready to come to Christ vvhen hee calleth:
when men come into the Church, is not the least 〈 ◊ 〉, which argue (if men will pe•sist in it being admonished) that they harden their hearts in ignorance and will not be ready to come to christ when he calls:
where, when the mā that was borne blinde began to preach vnto the Iewes of Christ, known by his diuine power in opening his eies, the Iewes shew their pride,
where, when the man that was born blind began to preach unto the Iewes of christ, known by his divine power in opening his eyes, the Iewes show their pride,
and doest thou teach vs? saith an ancient Christian doctor vpon these wordes, it is seene that greater men do commonly disdaine to learne of their inferiours ▪ this proceedeth from the dangerous disease of pride, whereby man perswadeth himselfe in his owne conceite, that he hath sufficient knowledge, when he is ignorant;
and dost thou teach us? Says an ancient Christian Doctor upon these words, it is seen that greater men do commonly disdain to Learn of their inferiors ▪ this Proceedeth from the dangerous disease of pride, whereby man Persuadeth himself in his own conceit, that he hath sufficient knowledge, when he is ignorant;
And of this humilitie which ought to be in all Christians to learne, we haue a notable example in Apollos, a mā eloquent, and mightie in the scriptures, and yet humble to be further instructed of Aquila & Priscill•, a poore tent-maker and his wife.
And of this humility which ought to be in all Christians to Learn, we have a notable Exampl in Apollos, a man eloquent, and mighty in the Scriptures, and yet humble to be further instructed of Aquila & Priscill•, a poor tentmaker and his wife.
cc pp-f d n1 r-crq vmd pc-acp vbi p-acp d np1 pc-acp vvi, pns12 vhb dt j n1 p-acp npg1, dt n1 j, cc j p-acp dt n2, cc av j pc-acp vbi av-jc vvn pp-f np1 cc np1, dt j n1 cc po31 n1.
for wisdome warneth thē which sleepe out the time of grace, when learning is offered vnto them, when affliction and anguish shall come vppon you: then shal they cal vpō me but I wil not answer:
for Wisdom warneth them which sleep out the time of grace, when learning is offered unto them, when affliction and anguish shall come upon you: then shall they call upon me but I will not answer:
p-acp n1 vvz pno32 r-crq n1 av dt n1 pp-f n1, c-crq n1 vbz vvn p-acp pno32, c-crq n1 cc n1 vmb vvi p-acp pn22: av vmb pns32 vvi p-acp pno11 cc-acp pns11 vmb xx vvi:
If therfore thou wilt not in this day of his g〈 … 〉 hea•• his voice to thy salvation, thou shalt hereafter in the day of his wrath heare it to thy condemnation:
If Therefore thou wilt not in this day of his g〈 … 〉 hea•• his voice to thy salvation, thou shalt hereafter in the day of his wrath hear it to thy condemnation:
cs av pns21 vm2 xx p-acp d n1 pp-f po31 n1 … 〉 n1 po31 n1 p-acp po21 n1, pns21 vm2 av p-acp dt n1 pp-f po31 n1 vvi pn31 p-acp po21 n1:
& if now in the day of his calling, his voice cānot awake thee out of the sleepe of sin & security, it shal hereafter in the day of his iudgment awake thee to thine eternal confusion,
& if now in the day of his calling, his voice cannot awake thee out of the sleep of since & security, it shall hereafter in the day of his judgement awake thee to thine Eternal confusion,
cc cs av p-acp dt n1 pp-f po31 n-vvg, po31 n1 vmbx vvi pno21 av pp-f dt n1 pp-f n1 cc n1, pn31 vmb av p-acp dt n1 pp-f po31 n1 vvb pno21 p-acp po21 j n1,
THe Apostle, which was the Authour of this Epistles, applying the exhortation of the Prophet before alleadged, seemeth here to allude to that desperate provoking,
THe Apostle, which was the Author of this Epistles, applying the exhortation of the Prophet before alleged, seems Here to allude to that desperate provoking,
dt n1, r-crq vbds dt n1 pp-f d n2, vvg dt n1 pp-f dt n1 a-acp vvd, vvz av pc-acp vvi p-acp d j j-vvg,
and disobedience of the children of Israel mentioned in the 14 of Num. When they beleeued those ten men that brought vp a vile slander vpon the land of promise,
and disobedience of the children of Israel mentioned in the 14 of Num. When they believed those ten men that brought up a vile slander upon the land of promise,
as it appeareth more 〈 ◊ 〉 large in the 14. of Num. this is therefore as if 〈 ◊ 〉 Apostle should say, the whole assembly of them that came out of Egypt, to the number of sixe handieth thousande men of vnderstanding,
as it appears more 〈 ◊ 〉 large in the 14. of Num. this is Therefore as if 〈 ◊ 〉 Apostle should say, the Whole assembly of them that Come out of Egypt, to the number of sixe handieth thousande men of understanding,
c-acp pn31 vvz av-dc 〈 sy 〉 j p-acp dt crd pp-f np1 d vbz av c-acp cs 〈 sy 〉 np1 vmd vvi, dt j-jn n1 pp-f pno32 cst vvd av pp-f np1, p-acp dt n1 pp-f crd vvz crd n2 pp-f n1,
yea the greatest some, the ••h•le assemblie saieth the scripture, and againe, all the mul••tua• (notwithstanding some are excepted) vvhen they heard, did not beleeue,
yea the greatest Some, the ••h•le assembly Saith the scripture, and again, all the mul••tua• (notwithstanding Some Are excepted) when they herd, did not believe,
uh dt js d, dt j n1 vvz dt n1, cc av, d dt n1 (c-acp d vbr vvn) c-crq pns32 vvd, vdd xx vvi,
And it is worthy to be noted that he saith, when they •••rd they provoked him, or hearing they provoked him•. For as hee that is of God, heareth GODS vvordes; so they that are c〈 … 〉lly minded,
And it is worthy to be noted that he Says, when they •••rd they provoked him, or hearing they provoked him•. For as he that is of God, hears GOD'S words; so they that Are c〈 … 〉lly minded,
And CHRIST, although hee bee the very authour of our peace, yet when his peace is preached vnto the world, the vvicked and disobedient, vvhich before seemed to bee quiet and calme, doe nowe shewe foorth their bitternesse and corruption of nature, by contending against this peace,
And CHRIST, although he be the very author of our peace, yet when his peace is preached unto the world, the wicked and disobedient, which before seemed to be quiet and Cam, do now show forth their bitterness and corruption of nature, by contending against this peace,
cc np1, cs pns31 vbb dt j n1 pp-f po12 n1, av c-crq po31 n1 vbz vvn p-acp dt n1, dt j cc j, r-crq a-acp vvd pc-acp vbi j-jn cc j-jn, vdb av vvi av po32 n1 cc n1 pp-f n1, p-acp vvg p-acp d n1,
The high Priest of Ierusalem, and the Scribes never provoked so furiously, as when they heard the wordes of Christ, saying, hereafter shall yee see the sonne of man sitting on the right hande of the heaven.
The high Priest of Ierusalem, and the Scribes never provoked so furiously, as when they herd the words of christ, saying, hereafter shall ye see the son of man sitting on the right hand of the heaven.
dt j n1 pp-f np1, cc dt n2 av vvn av av-j, c-acp c-crq pns32 vvd dt n2 pp-f np1, vvg, av vmb pn22 vvi dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f dt n1.
And the remnant of the Iewes which were left from the captivity of Babilon, although they had protested vnto Ieremiah that they woulde obey the voice of the Lorde whatsoever woulde come of it;
And the remnant of the Iewes which were left from the captivity of Babylon, although they had protested unto Jeremiah that they would obey the voice of the Lord whatsoever would come of it;
yet when the same Prophet told them from the Lord, that if they did set their faces to enter into Egypt to dwell there, they should die by the sword, by the famine,
yet when the same Prophet told them from the Lord, that if they did Set their faces to enter into Egypt to dwell there, they should die by the sword, by the famine,
and by the pestilence, and none of them should remaine nor escape from the plague, which the Lord would bring vpō them. At the hearing of these things they disobey,
and by the pestilence, and none of them should remain nor escape from the plague, which the Lord would bring upon them. At the hearing of these things they disobey,
cc p-acp dt n1, cc pix pp-f pno32 vmd vvi ccx vvi p-acp dt n1, r-crq dt n1 vmd vvi p-acp pno32. p-acp dt n-vvg pp-f d n2 pns32 vvi,
when Caleb and Ioshua rebuked them that they shoulde not rebell against the Lord, neither feare the people of the land of Canaan who should bee but bread for them, knowing that the Lorde, whose word is a sure rocke, would giue them the land according to his promise.
when Caleb and Ioshua rebuked them that they should not rebel against the Lord, neither Fear the people of the land of Canaan who should be but bred for them, knowing that the Lord, whose word is a sure rock, would give them the land according to his promise.
& sought after false, & counterfeit religions, as most agreeable with the corruption of mans nature, at the hearinge whereof no man might be displeased,
& sought After false, & counterfeit Religions, as most agreeable with the corruption of men nature, At the hearing whereof no man might be displeased,
The Egiptians, as it is recorded of them, worshipped so many fayned Godes, that their seuerall sacrifices and ceremonies are said to haue beene more then sixe hundreth & sixtie in number. The Grecians imitated them.
The egyptians, as it is recorded of them, worshipped so many feigned God's, that their several Sacrifices and ceremonies Are said to have been more then sixe Hundredth & sixtie in number. The Greeks imitated them.
dt njp2, c-acp pn31 vbz vvn pp-f pno32, vvd av d j-vvn n2, cst po32 j n2 cc n2 vbr vvn pc-acp vhi vbn av-dc cs crd ord cc crd p-acp n1. dt njp2 vvd pno32.
The old Romans in processe of time exceeded them in the number of superstitious religions. But for all that, the Romans woulde neuer consente to worshippe the GOD of Israel,
The old Roman in process of time exceeded them in the number of superstitious Religions. But for all that, the Roman would never consent to worship the GOD of Israel,
The religion of Mahomet, which now the Turkes doe mainetaine, was patched togither of the inventions of Mahomet, and of the devises of certaine prophane and vvicked men, in such vvise that the ignoraunt multitude might haue no cause to dislike of the same, that so they might drawe the more people to •ome with them in their sect:
The Religion of Mahomet, which now the Turkes do maintain, was patched together of the Inventions of Mahomet, and of the devises of certain profane and wicked men, in such wise that the ignorant multitude might have no cause to dislike of the same, that so they might draw the more people to •ome with them in their sect:
dt n1 pp-f np1, r-crq av dt np2 vdb vvi, vbds vvn av pp-f dt n2 pp-f np1, cc pp-f dt n2 pp-f j j cc j n2, p-acp d n1 cst dt j n1 vmd vhi dx n1 pc-acp vvi pp-f dt d, cst av pns32 vmd vvi dt av-dc n1 pc-acp vvi p-acp pno32 p-acp po32 n1:
for the space of fiue hundreth yeares at the least, by consentinge to suppresse the holye scriptures, that they shoulde not bee published to the vnderstanding of the common people,
for the Molle of fiue Hundredth Years At the least, by consenting to suppress the holy Scriptures, that they should not be published to the understanding of the Common people,
and his brethrens salvatiō, but perversitas Papa〈 … 〉m•. rabiles populos catervatim secum duxit ad gehe•nam, the Popes maliciousnes hath drawne with him to hell innumerable people by heapes.
and his Brothers' salvation, but perversitas Papa〈 … 〉m•. rabiles populos catervatim secum duxit ad gehe•nam, the Popes maliciousness hath drawn with him to hell innumerable people by heaps.
and contempt of the truth are so rife every where, that Caleb and Ioshua, the messengers of the truth, cannot perswade men to forget Egypt, and to set their minde vpon the land of promise.
and contempt of the truth Are so rife every where, that Caleb and Ioshua, the messengers of the truth, cannot persuade men to forget Egypt, and to Set their mind upon the land of promise.
cc n1 pp-f dt n1 vbr av av-j d q-crq, cst np1 cc np1, dt n2 pp-f dt n1, vmbx vvi n2 pc-acp vvi np1, cc pc-acp vvi po32 n1 p-acp dt n1 pp-f n1.
And therfore no man that continueth in sinne, and neglecteth the calling of God, shall be excused because so many ages and so many people, our fathers, and our forefathers haue so liued;
And Therefore no man that Continueth in sin, and neglecteth the calling of God, shall be excused Because so many ages and so many people, our Father's, and our Forefathers have so lived;
cc av dx n1 cst vvz p-acp n1, cc vvz dt n-vvg pp-f np1, vmb vbi vvn c-acp av d n2 cc av d n1, po12 n2, cc po12 n2 vhb av vvn;
And all those plagues which happened vnto the Israelits in the wildernesse for their infidelitie & mur•u•ing, came for examples sake, & ar• written, saith Paul, to a•monish vs, vpon whom the ends of the worlde are come. And f•r this ••use the Lord would h••e his dreadfull iudgments, which haue bene executed against the sinnes of former times to be in al ages tould and preached vnto the worlde, that men might be warned thereby to amend their liues,
And all those plagues which happened unto the Israelites in the Wilderness for their infidelity & mur•u•ing, Come for Examples sake, & ar• written, Says Paul, to a•monish us, upon whom the ends of the world Are come. And f•r this ••use the Lord would h••e his dreadful Judgments, which have be executed against the Sins of former times to be in all ages told and preached unto the world, that men might be warned thereby to amend their lives,
cc d d n2 r-crq vvd p-acp dt np2 p-acp dt n1 p-acp po32 n1 cc n1, vvd p-acp ng1 n1, cc n1 vvn, vvz np1, pc-acp vvi pno12, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. cc vvi d n1 dt n1 vmd vvi po31 j n2, r-crq vhb vbn vvn p-acp dt n2 pp-f j n2 pc-acp vbi p-acp d n2 vvd cc vvn p-acp dt n1, cst n2 vmd vbi vvn av pc-acp vvi po32 n2,
as we may see by those messengers which came to Iob, one a•ter another, to tell him of Gods iudgmentes shewed vpon his ca••ell, his servantes & his children.
as we may see by those messengers which Come to Job, one a•ter Another, to tell him of God's Judgments showed upon his ca••ell, his Servants & his children.
To what end? or wherefore are they escaped? it followeth, to tell thee. And to the same effect the Lord saith by Eze••el, I will leaue a litle number of them from the sworde,
To what end? or Wherefore Are they escaped? it follows, to tell thee. And to the same Effect the Lord Says by Eze••el, I will leave a little number of them from the sword,
We are then sufficiently admonished, by the examples of former ages, what will be the punishment of euill ▪ & are taught what examples we must follow, to wit, the examples of good men, wherof we haue some in all ages of the world.
We Are then sufficiently admonished, by the Examples of former ages, what will be the punishment of evil ▪ & Are taught what Examples we must follow, to wit, the Examples of good men, whereof we have Some in all ages of the world.
The Apostle saith here that not all which came out of •gypt by Moses provoked. VVee must looke on them that provoked not, but obeyed the word of the Lord,
The Apostle Says Here that not all which Come out of •gypt by Moses provoked. We must look on them that provoked not, but obeyed the word of the Lord,
dt n1 vvz av d xx d r-crq vvd av pp-f n1 p-acp np1 vvn. pns12 vmb vvi p-acp pno32 cst vvd xx, cc-acp vvd dt n1 pp-f dt n1,
For the LORDE saith, thou shalt not follovve a multitude to doe evill, neither agree in a controversie to decline after manie and overth•ovve the trueth.
For the LORD Says, thou shalt not follow a multitude to do evil, neither agree in a controversy to decline After many and overth•ovve the truth.
p-acp dt n1 vvz, pns21 vm2 xx vvb dt n1 pc-acp vdi j-jn, dx vvb p-acp dt n1 pc-acp vvi p-acp d cc vvi dt n1.
Notwithstanding that at all times, and in all places, the more parte of men, which are evill, giue euill examples to drawe others vnto sinne, vvhich is the cause that Christ saith, woe bee vnto the worlde because of offences:
Notwithstanding that At all times, and in all places, the more part of men, which Are evil, give evil Examples to draw Others unto sin, which is the cause that christ Says, woe be unto the world Because of offences:
for it must needes be that offences shall come &c. Yet, as the Apostle speaketh, we are cōpassed about with a great cloud of witnesses, or goode examples which we must imitate so lōg as we liue in the wildernesse of this world.
for it must needs be that offences shall come etc. Yet, as the Apostle speaks, we Are compassed about with a great cloud of Witnesses, or good Examples which we must imitate so long as we live in the Wilderness of this world.
c-acp pn31 vmb av vbi d n2 vmb vvb av av, c-acp dt n1 vvz, pns12 vbr vvn a-acp p-acp dt j n1 pp-f n2, cc j n2 r-crq pns12 vmb vvi av av-j c-acp pns12 vvb p-acp dt n1 pp-f d n1.
we haue the Apostles, Confessours, and martyrs in the time of the new testament, for an example to suffer persecution for righteousnesse sake, and in all thinges to obey the will of God.
we have the Apostles, Confessors, and Martyrs in the time of the new Testament, for an Exampl to suffer persecution for righteousness sake, and in all things to obey the will of God.
And vvithin the period of these last fiue hundreth yeeres, euen in the florishing time of Antichrist, we haue those faithfull co•ses•ours (though they were but few in number that we haue heard of) which haue resisted Antichristian iniquitie euen vnto blood:
And within the Period of these last fiue Hundredth Years, even in the flourishing time of Antichrist, we have those faithful co•ses•ours (though they were but few in number that we have herd of) which have resisted Antichristian iniquity even unto blood:
cc p-acp dt n1 pp-f d ord crd ord n2, av p-acp dt vvg n1 pp-f np1, pns12 vhb d j n2 (c-acp pns32 vbdr p-acp d p-acp n1 cst pns12 vhb vvn pp-f) r-crq vhb vvn jp n1 av p-acp n1:
and when the true worship of God seemed to bee vtterlie abolished o•t of the land, seuen thousand were reserued (though none of them was knowne to El•ah) which had not consented to idolatrie,
and when the true worship of God seemed to be utterly abolished o•t of the land, seuen thousand were reserved (though none of them was known to El•ah) which had not consented to idolatry,
and of them the Lord hath made some to bee knowne to the worlde, and their memoriall to rema•ne as monumentes of his grace for our comfort and example.
and of them the Lord hath made Some to be known to the world, and their memorial to rema•ne as monuments of his grace for our Comfort and Exampl.
cc pp-f pno32 dt n1 vhz vvn d pc-acp vbi vvn p-acp dt n1, cc po32 n1 p-acp j c-acp n2 pp-f po31 n1 p-acp po12 n1 cc n1.
I haue heard it credibli reported, that, when here in Englād, within these fiue & fourtie yeeres, many of the Saintes and true beleeuers did constantly suffer martyrdome for the testimonie of the word of God, ther were here in Sussex whole parishes of men and women, which for all the heat of that greeuous persecution in the dayes of Queen Mary, came not at the false church, not bowed the knee to the idole of the Masse;
I have herd it credibli reported, that, when Here in Englād, within these fiue & fourtie Years, many of the Saints and true believers did constantly suffer martyrdom for the testimony of the word of God, there were Here in Sussex Whole Parishes of men and women, which for all the heat of that grievous persecution in the days of Queen Marry, Come not At the false Church, not bowed the knee to the idol of the Mass;
pns11 vhb vvn pn31 av-j vvn, cst, c-crq av p-acp np1, p-acp d crd cc crd n2, d pp-f dt n2 cc j n2 vdd av-j vvi n1 p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vbdr av p-acp np1 j-jn n2 pp-f n2 cc n2, r-crq p-acp d dt n1 pp-f cst j n1 p-acp dt n2 pp-f n1 uh, vvd xx p-acp dt j n1, xx vvn dt n1 p-acp dt n1 pp-f dt n1;
And (as it is best knowne to them that professe religion, & haue long knowne this countrie) there were also diuers which testified their loue & obedience to the Gospell by assembling together at cōuement times in woodes and ••li•a•ie places, where they had the word of saith pu•elie taught, & the sacramentes administered;
And (as it is best known to them that profess Religion, & have long known this country) there were also diverse which testified their love & Obedience to the Gospel by assembling together At conuement times in woods and ••li•a•ie places, where they had the word of Says pu•elie taught, & the Sacraments administered;
cc (c-acp pn31 vbz js vvn p-acp pno32 cst vvb n1, cc vhb av-j vvn d n1) pc-acp vbdr av j r-crq vvd po32 n1 cc n1 p-acp dt n1 p-acp vvg av p-acp n1 n2 p-acp n2 cc j n2, c-crq pns32 vhd dt n1 pp-f vvz av-j vvn, cc dt n2 vvn;
as the world is alwayes like it selfe, we are so far from following the saith & example of the Saintes, that while they liue among vs, we cease not to speake euil of them, & to persecute them.
as the world is always like it self, we Are so Far from following the Says & Exampl of the Saints, that while they live among us, we cease not to speak evil of them, & to persecute them.
c-acp dt n1 vbz av av-j pn31 n1, pns12 vbr av av-j p-acp vvg dt vvz cc n1 pp-f dt n2, cst cs pns32 vvb p-acp pno12, pns12 vvb xx pc-acp vvi j-jn pp-f pno32, cc pc-acp vvi pno32.
•hus we see that the Lord leaueth no time (no not when it seemeth that the professors of his name are rooted out of the earth) without worthy vvitnesses of his trueth, whose steppes wee must tread in,
•hus we see that the Lord Leaveth no time (no not when it seems that the professors of his name Are rooted out of the earth) without worthy Witnesses of his truth, whose steps we must tread in,
but with whome was hee displeased fourtie yeeres? was hee not displeased with them that sinned, vvhose carke•ses fell in the, vvildernesse? Heere commeth the long suffering,
but with whom was he displeased fourtie Years? was he not displeased with them that sinned, whose carke•ses fell in thee, Wilderness? Here comes the long suffering,
Before hee brought a stoode of waters to drowne the olde worlde, hee gaue them, that then had sinned, the space, not of fortie, but of three times fortie yeares •or •epentance.
Before he brought a stood of waters to drown the old world, he gave them, that then had sinned, the Molle, not of fortie, but of three times fortie Years •or •epentance.
Here we may learne, as the Apostle warneth vs, to walke circumspectly, & to •edeeme the time, remembring also what hee saith of them that abuse the time of repentance, despises• thou the riches of Gods bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God le••eth thee to repentance.
Here we may Learn, as the Apostle warneth us, to walk circumspectly, & to •edeeme the time, remembering also what he Says of them that abuse the time of Repentance, despises• thou the riches of God's bountifulness, and patience, and long sufferance, not knowing that the bountifulness of God le••eth thee to Repentance.
av pns12 vmb vvi, c-acp dt n1 vvz pno12, p-acp vvb av-j, cc pc-acp vvi dt n1, vvg av r-crq pns31 vvz pp-f pno32 cst vvb dt n1 pp-f n1, n1 pns21 dt n2 pp-f n2 n1, cc n1, cc j n1, xx vvg cst dt n1 pp-f np1 vvz pno21 p-acp n1.
Fortie yeares. This number fortie is oftentimes vsed in the holy scriptures, and is commonly applied to the time of repentance•, of abolishing of sinne, and stablishing of righteousnes.
Fortie Years. This number fortie is oftentimes used in the holy Scriptures, and is commonly applied to the time of repentance•, of abolishing of sin, and establishing of righteousness.
crd n2. d n1 crd vbz av vvn p-acp dt j n2, cc vbz av-j vvn p-acp dt n1 pp-f n1, pp-f n-vvg pp-f n1, cc vvg pp-f n1.
As here, fortie yeares he was displeased with the Israelites in the wildernesse, according to the number of the daies in the which they had searched out the land of promise.
As Here, fortie Years he was displeased with the Israelites in the Wilderness, according to the number of the days in the which they had searched out the land of promise.
And to speake according to naturall observation, it is noted in mankinde generally that an infant doth seldome or never laugh before he be fortie daies old.
And to speak according to natural observation, it is noted in mankind generally that an infant does seldom or never laugh before he be fortie days old.
cc pc-acp vvi vvg p-acp j n1, pn31 vbz vvn p-acp n1 av-j cst dt n1 vdz av cc av-x vvb c-acp pns31 vbb crd n2 j.
as when Moses was called from the sight of the people, he was with the Lord in mount Sinai forty daies and forty nights in which he fasted miraculously, that so the law of God, which hee was to deliuer vnto the Isra•lites, might receiue the more honor and authority.
as when Moses was called from the sighed of the people, he was with the Lord in mount Sinai forty days and forty nights in which he fasted miraculously, that so the law of God, which he was to deliver unto the Isra•lites, might receive the more honour and Authority.
In which fortie daies he confirmed vnto them the verity of his •u••ection. Thus we see where vnto this number forty is vsually applyed in holy scriptures.
In which fortie days he confirmed unto them the verity of his •u••ection. Thus we see where unto this number forty is usually applied in holy Scriptures.
For as te••e is a perfect and absolute number, and all supe〈 … 〉 numbers doe arise either by adding vnto te••e, o• els by multiplying of ten, so the multiplying of ten in this number forty, declareth vnto vs the louing kindnesse,
For as te••e is a perfect and absolute number, and all supe〈 … 〉 numbers do arise either by adding unto te••e, o• Else by multiplying of ten, so the multiplying of ten in this number forty, Declareth unto us the loving kindness,
p-acp p-acp vbr vbz dt j cc j n1, cc d n1 … 〉 n2 vdb vvi av-d p-acp vvg p-acp j, n1 av p-acp vvg pp-f crd, av dt j-vvg pp-f crd p-acp d n1 crd, vvz p-acp pno12 dt j-vvg n1,
For the Apostle sayeth, vvas hee not displeased vvith them that sinned, vvhose car•••ses fell in the vvildernesse? The roote and beginning of all sinne is the naturall corruption,
For the Apostle Saith, was he not displeased with them that sinned, whose car•••ses fell in the Wilderness? The root and beginning of all sin is the natural corruption,
p-acp dt n1 vvz, vbds pns31 xx vvn p-acp pno32 cst vvd, rg-crq n2 vvd p-acp dt n1? dt n1 cc n1 pp-f d n1 vbz dt j n1,
For out of the hearte, saith hee, come evi•• thoughts. These are sinnes, and defile th• whole man. Murthers, adulteries, fornications, theftes. These are sinnes in deed.
For out of the heart, Says he, come evi•• thoughts. These Are Sins, and defile th• Whole man. Murders, adulteries, fornications, thefts. These Are Sins in deed.
c-acp av pp-f dt n1, vvz pns31, vvb n1 n2. d vbr n2, cc vvi n1 j-jn n1. vvz, n2, n2, n2. d vbr n2 p-acp n1.
and the truth is not in vs. The second is a sinne of ignorance, committed through lacke of knowledge, when hee that sinneth knoweth not that he doeth evill.
and the truth is not in us The second is a sin of ignorance, committed through lack of knowledge, when he that Sinneth Knoweth not that he doth evil.
cc dt n1 vbz xx p-acp pno12 dt ord vbz dt n1 pp-f n1, vvn p-acp n1 pp-f n1, c-crq pns31 cst vvz vvz xx cst pns31 vdz n-jn.
when they that haue experience of Gods fauour, and goodnesse towards them, and know his word to be the rule of righteousnesse, will not for all that forsake their owne waies to followe it, and to obey it.
when they that have experience of God's favour, and Goodness towards them, and know his word to be the Rule of righteousness, will not for all that forsake their own ways to follow it, and to obey it.
c-crq pns32 cst vhb n1 pp-f npg1 n1, cc n1 p-acp pno32, cc vvb po31 n1 pc-acp vbi dt n1 pp-f n1, vmb xx p-acp d cst vvb po32 d n2 pc-acp vvi pn31, cc pc-acp vvi pn31.
This sinne of disobedience was the sinne of the children of Israell, for the which the Lord was displeased with them fortie yeares; who knowing the goodnesse of God to bee more extended towardes them,
This sin of disobedience was the sin of the children of Israel, for the which the Lord was displeased with them fortie Years; who knowing the Goodness of God to be more extended towards them,
And therefore they were reiected of the Lord that they should not enter into his rest, and were punished in the wildernesse with horrible plagues, where their carkeises fell for an example,
And Therefore they were rejected of the Lord that they should not enter into his rest, and were punished in the Wilderness with horrible plagues, where their carcases fell for an Exampl,
cc av pns32 vbdr vvn pp-f dt n1 cst pns32 vmd xx vvi p-acp po31 vvi, cc vbdr vvn p-acp dt n1 p-acp j n2, c-crq po32 n2 vvd p-acp dt n1,
& is therefore called rebellion, wickednes, & idolatrie, & compared with the sinne of witchcraft. And of this kind of sinne Iohn saith, hee that commiteth sin•s of the deuill. And whosoeuer is borne of God sinneth not.
& is Therefore called rebellion, wickedness, & idolatry, & compared with the sin of witchcraft. And of this kind of sin John Says, he that Committeth sin•s of the Devil. And whosoever is born of God Sinneth not.
cc vbz av vvn n1, n1, cc n1, cc vvn p-acp dt n1 pp-f n1. cc pp-f d n1 pp-f n1 np1 vvz, pns31 cst vvz n2 pp-f dt n1. cc r-crq vbz vvn pp-f np1 vvz xx.
& froward generation of this age, and might moue those that preferre the darkenesse of their owne heartes before the light of the truth, to examine them selues what ground they stand vpon.
& froward generation of this age, and might move those that prefer the darkness of their own hearts before the Light of the truth, to examine them selves what ground they stand upon.
cc j n1 pp-f d n1, cc vmd vvi d cst vvb dt n1 pp-f po32 d n2 p-acp dt n1 pp-f dt n1, pc-acp vvi pno32 n2 r-crq n1 pns32 vvb p-acp.
Wherefore being compassed, as we haue with a cloud of many witnesses, whose example, if we consider them, leadeth vs to obedience to the will of God, we pray that everie one of you shew the like diligence to the resisting of sinne & euill examples of the worlde,
Wherefore being compassed, as we have with a cloud of many Witnesses, whose Exampl, if we Consider them, leads us to Obedience to the will of God, we pray that every one of you show the like diligence to the resisting of sin & evil Examples of the world,
WE haue already heard of thē, which, when they heard the word of God from the mouth of his ministers, provoked him to anger with their rebelling and murmuring against him, where it was noted how great the corruption and wickednesse of mans nature is, which provoketh against the wisdome of the holy Ghost,
WE have already herd of them, which, when they herd the word of God from the Mouth of his Ministers, provoked him to anger with their rebelling and murmuring against him, where it was noted how great the corruption and wickedness of men nature is, which provokes against the Wisdom of the holy Ghost,
The sinnes of the Israelites, whom God delivered from the bondage of Egypt, were the cause that within fortie yeares, in which they abused Gods long suffering, they were with diverse plagues destroyed and consumed in the wildernesse.
The Sins of the Israelites, whom God Delivered from the bondage of Egypt, were the cause that within fortie Years, in which they abused God's long suffering, they were with diverse plagues destroyed and consumed in the Wilderness.
and the evils of this life, the scripture saith here, that God sware to them that obeyed not, that they shoulde not enter into his rest, By which wordes, repeated out of the scripture of the Prophet before alledged, the Apostle putteth the Hebrewes in mind, not of the rest of the land of Canaan, which their fathers through disobedience and vnbeliefe had lost,
and the evils of this life, the scripture Says Here, that God sware to them that obeyed not, that they should not enter into his rest, By which words, repeated out of the scripture of the Prophet before alleged, the Apostle putteth the Hebrews in mind, not of the rest of the land of Canaan, which their Father's through disobedience and unbelief had lost,
but of the rest of the heauenly 〈 … 〉salem, the everlasting inheritaunce of the Saintes, whereof the earthly rest and peace in the land of Canaan, as also the rest of the seuenth day, was but a type or a shadow:
but of the rest of the heavenly 〈 … 〉salem, the everlasting inheritance of the Saints, whereof the earthly rest and peace in the land of Canaan, as also the rest of the Seventh day, was but a type or a shadow:
For the Prophet Dauid in his exhortation made long after the possessing of the land of Canaan, speaketh of the true and perfect rest, which the faithfull do enter into, & which God hath promised from the begining of the world to them that obey his voice.
For the Prophet David in his exhortation made long After the possessing of the land of Canaan, speaks of the true and perfect rest, which the faithful do enter into, & which God hath promised from the beginning of the world to them that obey his voice.
Here is the iust reward of sin, & disobedience, that is, to be deb•rred, & shut out for evermore from en〈 … 〉ng into the •ords rest. And this is heere declared in that he denyeth vnto those perverse people the signe or sacrament of his grace, signifiyng therby that the grace it selfe is denied vnto thē:
Here is the just reward of since, & disobedience, that is, to be deb•rred, & shut out for evermore from en〈 … 〉ng into the •ords rest. And this is Here declared in that he denyeth unto those perverse people the Signen or sacrament of his grace, signifying thereby that the grace it self is denied unto them:
av vbz dt j n1 pp-f n1, cc n1, cst vbz, pc-acp vbi vvn, cc vvd av p-acp av p-acp n1 … vbg p-acp dt n2 n1. cc d vbz av vvn p-acp cst pns31 vvz p-acp d j n1 dt n1 cc n1 pp-f po31 n1, vvg av cst dt n1 pn31 n1 vbz vvn p-acp pno32:
for the not admitting of those obstinate and vnfaithful Iews into the land of Canaan, sheweth that for then vnbeliefe they are not admitted into the perfect and eternall rest figured in the earthly rest of that promised land:
for the not admitting of those obstinate and unfaithful Iews into the land of Canaan, shows that for then unbelief they Are not admitted into the perfect and Eternal rest figured in the earthly rest of that promised land:
p-acp dt xx vvg pp-f d j cc j np2 p-acp dt n1 pp-f np1, vvz cst p-acp av n1 pns32 vbr xx vvn p-acp dt j cc j vvb vvn p-acp dt j vvb pp-f d j-vvn n1:
but of the substance, not of the transitorie, but of the perpetual rest) inferreth with these words, they to whom it was first preached, entered not therein for vnbeliefes sak• Heb. 4. 6. This passeth all the temporary plagues,
but of the substance, not of the transitory, but of the perpetual rest) infers with these words, they to whom it was First preached, entered not therein for unbeliefs sak• Hebrew 4. 6. This passes all the temporary plagues,
cc-acp pp-f dt n1, xx pp-f dt j, cc-acp pp-f dt j vvb) vvz p-acp d n2, pns32 p-acp ro-crq pn31 vbds ord vvn, vvd xx av p-acp n2 n1 np1 crd crd np1 vvz d dt j n2,
when he is not of the church, here we see, that, as Paule saith, to be vnder the cloud, to passe through the se•, to be baptized vnto Moses (that is, to be partakers of Gods sacraments vnder their captaine Moses) to eate man•a,
when he is not of the Church, Here we see, that, as Paul Says, to be under the cloud, to pass through the se•, to be baptised unto Moses (that is, to be partakers of God's Sacraments under their captain Moses) to eat man•a,
or to the fearfull threatnings of God, they were ouerthrown• in the wildernesse, & depriued of all hope of the rest promised to the faithfull seede of Abraham.
or to the fearful threatenings of God, they were ouerthrown• in the Wilderness, & deprived of all hope of the rest promised to the faithful seed of Abraham.
cc p-acp dt j n2-vvg pp-f np1, pns32 vbdr n1 p-acp dt n1, cc vvn pp-f d n1 pp-f dt n1 vvd p-acp dt j n1 pp-f np1.
These things are written that we might learne & vnderstand that our baptisme ministred to vs in the name of the holy trinitie, our coming to church, our common prayers & our outward hearing of the word of God, our receiuing of the communion of the Lords supper, our names of Christians,
These things Are written that we might Learn & understand that our Baptism ministered to us in the name of the holy trinity, our coming to Church, our Common Prayers & our outward hearing of the word of God, our receiving of the communion of the lords supper, our names of Christians,
and whatsoeuer outward signes and markes of Christian religion we haue, shall profite vs nothing to attaine eternall rest, so long as our hearts be not cleane from the hipocrisie,
and whatsoever outward Signs and marks of Christian Religion we have, shall profit us nothing to attain Eternal rest, so long as our hearts be not clean from the hypocrisy,
cc r-crq j n2 cc n2 pp-f njp n1 pns12 vhb, vmb vvi pno12 pix pc-acp vvi j vvi, av av-j c-acp po12 n2 vbb xx j p-acp dt n1,
sinceritie & trueth obey the voice of Christ, hath no part in the inheritance which is prepared for the sons of •od, notwithstanding that for a time he he partaker of the earthly sacraments and signes of the same.
sincerity & truth obey the voice of christ, hath no part in the inheritance which is prepared for the Sons of •od, notwithstanding that for a time he he partaker of the earthly Sacraments and Signs of the same.
Moreouer let no man flatter himselfe, & thinke that he is safe from Gods iudgment• if he hath no• so tempted God as the Israelits did in the wilder•es,
Moreover let no man flatter himself, & think that he is safe from God's iudgment• if he hath no• so tempted God as the Israelites did in the wilder•es,
av vvb dx n1 vvi px31, cc vvb cst pns31 vbz j p-acp npg1 n1 cs pns31 vhz n1 av vvn np1 p-acp dt np2 vdd p-acp dt n2,
& whether without murmuring & distrust, he hath gone through the fire & water of temptation which they were brought vnto for their triall, according as the scripture witnesseth, thou shalt remember all the way which the Lord thy God led thee this fourtie yeare in the wildernes;
& whither without murmuring & distrust, he hath gone through the fire & water of temptation which they were brought unto for their trial, according as the scripture Witnesseth, thou shalt Remember all the Way which the Lord thy God led thee this fourtie year in the Wilderness;
cc cs p-acp vvg cc n1, pns31 vhz vvn p-acp dt n1 cc n1 pp-f n1 r-crq pns32 vbdr vvn p-acp p-acp po32 n1, vvg p-acp dt n1 vvz, pns21 vm2 vvi d dt n1 r-crq dt n1 po21 n1 vvd pno21 d crd n1 p-acp dt n1;
If thou hast not then bene exercised with diuers temptations as they were, or if thou a•t not yet come into the day of triall, perswad not thy selfe that all is well with thee,
If thou hast not then be exercised with diverse temptations as they were, or if thou a•t not yet come into the day of trial, persuade not thy self that all is well with thee,
cs pns21 vh2 xx av vbn vvn p-acp j n2 c-acp pns32 vbdr, cc cs pns21 vm2 xx av vvn p-acp dt n1 pp-f n1, vvi xx po21 n1 cst d vbz av p-acp pno21,
Thirdly & specially let vs here learne, that if such sinnes & iniquities, as are equal to the sinns of the Israelits in the wildernes, be not visited with the like plagues as theirs were, they shall not therfore escape vnpunished.
Thirdly & specially let us Here Learn, that if such Sins & iniquities, as Are equal to the Sins of the Israelites in the Wilderness, be not visited with the like plagues as theirs were, they shall not Therefore escape unpunished.
ord cc av-j vvb pno12 av vvi, cst cs d n2 cc n2, c-acp vbr j-jn p-acp dt n2 pp-f dt np2 p-acp dt n1, vbb xx vvn p-acp dt j n2 c-acp png32 vbdr, pns32 vmb xx av vvi j.
The interrogation which the Apost•e vseth in these wordes, to whom sware hee that they should not enter into his rest? doeth more significantly expresse the punishment of not obeying.
The interrogation which the Apost•e uses in these words, to whom sware he that they should not enter into his rest? doth more significantly express the punishment of not obeying.
dt n1 r-crq dt n1 vvz p-acp d n2, p-acp ro-crq vvd pns31 cst pns32 vmd xx vvi p-acp po31 n1? vdz n1 av-j vvi dt n1 pp-f xx vvg.
For what ensueth from not ētering into the rest of immortality but to haue thy parte & portion with them which are shut out of the citie of •od? & what part haue they? the holy Ghost declareth in these wordes, the fearfull and vnbeleeuing, and the abominable & murtherers, & wheremongers & sorcerers,
For what ensueth from not entering into the rest of immortality but to have thy part & portion with them which Are shut out of the City of •od? & what part have they? the holy Ghost Declareth in these words, the fearful and unbelieving, and the abominable & murderers, & wheremongers & sorcerers,
p-acp r-crq vvz p-acp xx vvg p-acp dt vvb pp-f n1 cc-acp pc-acp vhi po21 n1 cc n1 p-acp pno32 r-crq vbr vvn av pp-f dt n1 pp-f n1? cc q-crq n1 vhb pns32? dt j n1 vvz p-acp d n2, dt j cc vvg, cc dt j cc n2, cc n2 cc n2,
& although the time of payment be deferred vntill the haruest of this world, yet this cuppe of vengeance is prepared for all the workers of iniquitie, which shall not enter into rest. And therefore,
& although the time of payment be deferred until the harvest of this world, yet this cup of vengeance is prepared for all the workers of iniquity, which shall not enter into rest. And Therefore,
cc cs dt n1 pp-f n1 vbb vvn p-acp dt n1 pp-f d n1, av d n1 pp-f n1 vbz vvn p-acp d dt n2 pp-f n1, r-crq vmb xx vvi p-acp n1. cc av,
It cannot be denied but that many of those sinnes, which God in former ages did so 〈 … 〉ly punish for an example vnto the world, do now reigne in the worlde,
It cannot be denied but that many of those Sins, which God in former ages did so 〈 … 〉ly Punish for an Exampl unto the world, do now Reign in the world,
pn31 vmbx vbi vvn p-acp d d pp-f d n2, r-crq np1 p-acp j n2 vdd av 〈 … av-vvn vvi p-acp dt n1 p-acp dt n1, vdb av vvi p-acp dt n1,
and yet are 〈 ◊ 〉 visited vvith the like seueritie and puni•hment, because as we reade, God hath 〈 … 〉 a day, in the which he will iudge the world 〈 ◊ 〉 rightousnes.
and yet Are 〈 ◊ 〉 visited with the like severity and puni•hment, Because as we read, God hath 〈 … 〉 a day, in the which he will judge the world 〈 ◊ 〉 righteousness.
cc av vbr 〈 sy 〉 vvn p-acp dt j n1 cc n1, c-acp c-acp pns12 vvb, np1 vhz 〈 … 〉 dt n1, p-acp dt r-crq pns31 vmb vvi dt n1 〈 sy 〉 n1.
And therefore, as it is well obse••ed of Chrysostome, many of those sinnes, for the which the world was drowned in the dayes of Noah, are day he committed in the world,
And Therefore, as it is well obse••ed of Chrysostom, many of those Sins, for the which the world was drowned in the days of Noah, Are day he committed in the world,
cc av, c-acp pn31 vbz av vvn pp-f np1, d pp-f d n2, p-acp dt r-crq dt n1 vbds vvn p-acp dt n2 pp-f np1, vbr n1 pns31 vvd p-acp dt n1,
Many of those sins for the which Sodom & Gomorrah were consumed with fire and brimstone from heauen, are still practised in the world, and yet the Lo•d raineth not fire out of heaven to destroy them that do such thinges ▪ because he hath appoynted for them the •i•e that •hall neuer be quenched.
Many of those Sins for the which Sodom & Gomorrah were consumed with fire and brimstone from heaven, Are still practised in the world, and yet the Lo•d rains not fire out of heaven to destroy them that do such things ▪ Because he hath appointed for them the •i•e that •hall never be quenched.
av-d pp-f d n2 p-acp dt r-crq np1 cc np1 vbdr vvn p-acp n1 cc n1 p-acp n1, vbr av vvn p-acp dt n1, cc av dt n1 vvz xx n1 av pp-f n1 pc-acp vvi pno32 cst vdb d n2 ▪ c-acp pns31 vhz vvn p-acp pno32 dt n1 cst vmb av-x vbi vvn.
Many are they which speake against Gods word, and persecute his church as Pharaoh did, & yet are not choked with the sea water, as Pharaoh and his •eruantes were;
Many Are they which speak against God's word, and persecute his Church as Pharaoh did, & yet Are not choked with the sea water, as Pharaoh and his •eruantes were;
av-d vbr pns32 r-crq vvb p-acp ng1 n1, cc vvi po31 n1 p-acp np1 vdd, cc av vbr xx vvn p-acp dt n1 n1, c-acp np1 cc po31 n2 vbdr;
S••ustus et •mp•us eadem conditione futu〈 … 〉, rape, •urare, frauda, misce, if after this life there be no difference betweene the iust mā & the wicked,
S••ustus et •mp•us Same condition futu〈 … 〉, rape, •urare, frauda, misce, if After this life there be no difference between the just man & the wicked,
Th•• and much more he alledgeth out of Phil•mo• & other heathē writers, which by the light of nature did set forth, not onely the ommpotency of God & the immortalitie of mans soule,
Th•• and much more he allegeth out of Phil•mo• & other heathen writers, which by the Light of nature did Set forth, not only the ommpotency of God & the immortality of men soul,
np1 cc d av-dc pns31 vvz av pp-f np1 cc n-jn j-jn n2, r-crq p-acp dt n1 pp-f n1 vdd vvi av, xx av-j dt n1 pp-f np1 cc dt n1 pp-f ng1 n1,
& how that God (which, as one of them saith, is the eye of equitie that seeth all thinges) doeth beare with the euill deedes of men in this life for that they shall come into iudgment hereafter.
& how that God (which, as one of them Says, is the eye of equity that sees all things) doth bear with the evil Deeds of men in this life for that they shall come into judgement hereafter.
cc c-crq d np1 (r-crq, c-acp pi pp-f pno32 vvz, vbz dt n1 pp-f n1 cst vvz d n2) vdz vvi p-acp dt j-jn n2 pp-f n2 p-acp d n1 p-acp cst pns32 vmb vvi p-acp n1 av.
The doctrine of the holy Psalmist is of singular force to this purpose, who for the instruction of others, confesseth that his f••t• were almost gone, & that his steppes had wel-nigh slypt, when he saw the prosperitie of the wicked, how they thriue in the world,
The Doctrine of the holy Psalmist is of singular force to this purpose, who for the instruction of Others, Confesses that his f••t• were almost gone, & that his steps had Wellnigh slypt, when he saw the Prosperity of the wicked, how they thrive in the world,
and are not in trowble as other men: but when the Lord opened his vnderstanding, he saw the ende of these men, namelie that they are se•• in slippery places, and are suddenlie destroyed, & horriblelio consumed,
and Are not in trouble as other men: but when the Lord opened his understanding, he saw the end of these men, namely that they Are se•• in slippery places, and Are suddenly destroyed, & horriblelio consumed,
cc vbr xx p-acp vvi p-acp j-jn n2: cc-acp c-crq dt n1 vvd po31 n1, pns31 vvd dt n1 pp-f d n2, av cst pns32 vbr n1 p-acp j n2, cc vbr av-j vvn, cc n1 vvn,
and aduersitie, and that they may not at anie time stumble at Gods long patience and benignitie toward reprobate and vniust men, seeing that he rewardeth everie mā according as his deedes shal be, though he be not hasty in punishing,
and adversity, and that they may not At any time Stumble At God's long patience and benignity towards Reprobate and unjust men, seeing that he Rewardeth every man according as his Deeds shall be, though he be not hasty in punishing,
cc n1, cc cst pns32 vmb xx p-acp d n1 vvi p-acp npg1 j n1 cc n1 p-acp n-jn cc j n2, vvg cst pns31 vvz d n1 vvg p-acp po31 n2 vmb vbi, c-acp pns31 vbb xx j p-acp vvg,
And now, if neither the promises of entering into eternall rest, nor the testimonies of Gods fearfull iudgments reuealed against sin and disobedience, can moue vs to repētance, let vs yet make vse of Gods visitatiōs wherwith we heare,
And now, if neither the promises of entering into Eternal rest, nor the testimonies of God's fearful Judgments revealed against since and disobedience, can move us to Repentance, let us yet make use of God's visitations wherewith we hear,
cc av, cs d dt n2 pp-f vvg p-acp j vvi, ccx dt n2 pp-f n2 j n2 vvn p-acp n1 cc n1, vmb vvi pno12 p-acp n1, vvb pno12 av vvi n1 pp-f npg1 n2 c-crq pns12 vvb,
For euerie plague, ev〈 … 〉 calamitie, sudden death, burning with fire 〈 … 〉ther, strange sicknesses, famine, euerie stood of waters, ruine of buildings, vnseasonable weather:
For every plague, ev〈 … 〉 calamity, sudden death, burning with fire 〈 … 〉ther, strange Sicknesses, famine, every stood of waters, ruin of buildings, unseasonable weather:
We see that beside the pestilence, and many other •ignes of Gods anger where with this land of late yeares hath bene visited, the Lord hath now for the space of three yeares together sent scarsitie of bread, famine,
We see that beside the pestilence, and many other •ignes of God's anger where with this land of late Years hath be visited, the Lord hath now for the Molle of three Years together sent scarcity of bred, famine,
pns12 vvb cst p-acp dt n1, cc d j-jn n2 pp-f npg1 n1 c-crq p-acp d n1 pp-f j n2 vhz vbn vvn, dt n1 vhz av p-acp dt n1 pp-f crd n2 av vvd n1 pp-f n1, n1,
and penurie among vs ▪ And shall we thinke that the poore, and the helplesse, who (for the most-part) suffer these thinges, are sinners aboue the rest that haue not yet tasted of this cup? if we thinke so we vtterly deceiue our selues For we are otherwise taught of the Lordes Prophet in these words, when the land sinneth against me by committing a trespasse,
and penury among us ▪ And shall we think that the poor, and the helpless, who (for the most-part) suffer these things, Are Sinners above the rest that have not yet tasted of this cup? if we think so we utterly deceive our selves For we Are otherwise taught of the lords Prophet in these words, when the land Sinneth against me by committing a trespass,
cc n1 p-acp pno12 ▪ cc vmb pns12 vvi d dt j, cc dt j, r-crq (c-acp dt n1) vvb d n2, vbr n2 p-acp dt n1 cst vhb xx av vvn pp-f d n1? cs pns12 vvb av pns12 av-j vvi po12 n2 c-acp pns12 vbr av vvn pp-f dt ng1 n1 p-acp d n2, c-crq dt n1 vvz p-acp pno11 p-acp vvg dt n1,
We see, and must needes know that the sinnes of the land are great, and that the inhabitants therof from the greatest to the least haue not ob〈 … 〉 the voice of the Lord to walke in all his waies;
We see, and must needs know that the Sins of the land Are great, and that the inhabitants thereof from the greatest to the least have not ob〈 … 〉 the voice of the Lord to walk in all his ways;
pns12 vvb, cc vmb av vvi cst dt n2 pp-f dt n1 vbr j, cc cst dt n2 av p-acp dt js p-acp dt ds vhb xx n1 … 〉 dt n1 pp-f dt n1 pc-acp vvi p-acp d po31 n2;
When thou seest thy neighbours house set on fire thou hast warning to looke to thine owne And for this cause the Lord, sometimes, cutteth downe the greene tree, shewing therby what he will do to the vnfruitful fig tree that keepeth bar•ē the groūd of the vinyard,
When thou See thy neighbours house Set on fire thou hast warning to look to thine own And for this cause the Lord, sometime, cutteth down the green tree, showing thereby what he will do to the unfruitful fig tree that Keepeth bar•en the ground of the vineyard,
c-crq pns21 vv2 po21 ng1 n1 vvn p-acp n1 pns21 vh2 n1 pc-acp vvi p-acp po21 d cc p-acp d n1 dt n1, av, vvz a-acp dt j-jn n1, vvg av r-crq pns31 vmb vdi p-acp dt j n1 n1 cst vvz av dt n1 pp-f dt n1,
& himselfe not touched, Christ teacheth vs most plainely by the cruell slaughter of the Galileans made by Pilat, & by the fall of the towre vpon the men •n Siloa••, that the worst men are not first punished,
& himself not touched, christ Teaches us most plainly by the cruel slaughter of the Galileans made by Pilat, & by the fallen of the tower upon the men •n Siloa••, that the worst men Are not First punished,
cc px31 xx vvn, np1 vvz pno12 av-ds av-j p-acp dt j n1 pp-f dt np1 vvd p-acp zz, cc p-acp dt n1 pp-f dt n1 p-acp dt n2 vvb np1, cst dt js n2 vbr xx ord vvn,
but that if God shew such tokens of his iudgments vpō some few, all other mē (except they amend) shall nothing the rather escape his heauie hand for that they be borne with for a time.
but that if God show such tokens of his Judgments upon Some few, all other men (except they amend) shall nothing the rather escape his heavy hand for that they be born with for a time.
& so to consider that the lōger that God beareth with vs, the more terrible will be his reuengment if we abuse his benignitie & winke at the testimonies of his wrath shewed vpon others for our example.
& so to Consider that the longer that God bears with us, the more terrible will be his revengement if we abuse his benignity & wink At the testimonies of his wrath showed upon Others for our Exampl.
cc av pc-acp vvi cst dt av-jc d n1 vvz p-acp pno12, dt av-dc j vmb vbi po31 n1 cs pns12 vvb po31 n1 cc vvi p-acp dt n2 pp-f po31 n1 vvd p-acp n2-jn p-acp po12 n1.
so we see, & declare vnto you by the same word of trueth, which we minister•, that all obstinate and vnbeleeuing sinners which will not obey the trueth, shall not enter in to the rest of life euerlasting,
so we see, & declare unto you by the same word of truth, which we minister•, that all obstinate and unbelieving Sinners which will not obey the truth, shall not enter in to the rest of life everlasting,
av pns12 vvb, cc vvi p-acp pn22 p-acp dt d n1 pp-f n1, r-crq pns12 n1, cst d j cc vvg n2 r-crq vmb xx vvi dt n1, vmb xx vvi p-acp p-acp dt vvb pp-f n1 j,
The word which we minister is the iudge, and by it we denounce the iudgments of God against them which obey not this word, instructing them with meeknes,
The word which we minister is the judge, and by it we denounce the Judgments of God against them which obey not this word, instructing them with meekness,
dt n1 r-crq pns12 vvb vbz dt n1, cc p-acp pn31 pns12 vvi dt n2 pp-f np1 p-acp pno32 r-crq vvb xx d n1, vvg pno32 p-acp n1,
for this is the iudgment of the spirite of God, hee that obeyeth not the sonne, shall not see life but the wrath of God abideth on him. and he that is in this vnbeliefe,
for this is the judgement of the Spirit of God, he that Obeyeth not the son, shall not see life but the wrath of God Abideth on him. and he that is in this unbelief,
c-acp d vbz dt n1 pp-f dt n1 pp-f np1, pns31 cst vvz xx dt n1, vmb xx vvi n1 p-acp dt n1 pp-f np1 vvz p-acp pno31. cc pns31 cst vbz p-acp d n1,
And your faith is no faith, so long as it be not built vpon the rocke of Gods worde, which is the iewell that you should desire more then gold: and finde to be sweeter then hony, and the hony combe.
And your faith is no faith, so long as it be not built upon the rock of God's word, which is the jewel that you should desire more then gold: and find to be Sweeten then honey, and the honey comb.
cc po22 n1 vbz dx n1, av av-j c-acp pn31 vbb xx vvn p-acp dt n1 pp-f npg1 n1, r-crq vbz dt n1 cst pn22 vmd vvi dc cs n1: cc vvb pc-acp vbi jc cs n1, cc dt n1 n1.
But while you builde vpon the devises of your owne heart, your adversary, when the day of triall cōmeth, wil overthrow your whole building which is not grounded ▪ vpon the rocke but vpon the vnsure sand.
But while you build upon the devises of your own heart, your adversary, when the day of trial comes, will overthrow your Whole building which is not grounded ▪ upon the rock but upon the unsure sand.
And they shall wander from sea to sea, & from the North euen vnto the East shall they runne is & fro to seeke the word of the Lord, & shall not finde it.
And they shall wander from sea to sea, & from the North even unto the East shall they run is & from to seek the word of the Lord, & shall not find it.
cc pns32 vmb vvi p-acp n1 p-acp n1, cc p-acp dt n1 av p-acp dt n1 vmb pns32 vvb vbz cc av pc-acp vvi dt n1 pp-f dt n1, cc vmb xx vvi pn31.
To this Lord, that hath made his voice to be heard among vs now aboue fourty yeeres long, and yet continueth vnto vs the glorious day of his grace, be praise in the church throughout all generations for euer.
To this Lord, that hath made his voice to be herd among us now above fourty Years long, and yet Continueth unto us the glorious day of his grace, be praise in the Church throughout all generations for ever.
p-acp d n1, cst vhz vvn po31 n1 pc-acp vbi vvn p-acp pno12 av p-acp crd n2 av-j, cc av vvz p-acp pno12 dt j n1 pp-f po31 n1, vbb n1 p-acp dt n1 p-acp d n2 c-acp av.
Against fleshly lustes. 1. Pet. 2. 11. Deerely beloved, I beseech you as strangers and Pilgrims, abstaine from fleshly lustes, which fight against the soule.
Against fleshly lusts. 1. Pet. 2. 11. Dearly Beloved, I beseech you as Strangers and Pilgrim's, abstain from fleshly lusts, which fight against the soul.
IN this parcel of scripture (which you haue heard this morning, as it is vsually read in the church this day) the Apostle Peter, as an excellēt instrumēt of the holy Ghost, warneth the Christians of the Iewes of the imminent perill, not of theeues,
IN this parcel of scripture (which you have herd this morning, as it is usually read in the Church this day) the Apostle Peter, as an excellent Instrument of the holy Ghost, warneth the Christians of the Iewes of the imminent peril, not of thieves,
In the former chapter of this epistle, exhorting them to holines & purity of living, he putteth them in Minde that they were not redeemed from their vaine conversation, as hee saith, with corruptible things, as silver and golde,
In the former chapter of this epistle, exhorting them to holiness & purity of living, he putteth them in Mind that they were not redeemed from their vain Conversation, as he Says, with corruptible things, as silver and gold,
p-acp dt j n1 pp-f d n1, vvg pno32 p-acp n1 cc n1 pp-f vvg, pns31 vvz pno32 p-acp n1 cst pns32 vbdr xx vvn p-acp po32 j n1, c-acp pns31 vvz, p-acp j n2, c-acp n1 cc n1,
but with the precious bloode of Christ as of a lambe vndefiled and without spot ▪ in the consideration wherof, they might more clearly see what they were before their calling,
but with the precious blood of christ as of a lamb undefiled and without spot ▪ in the consideration whereof, they might more clearly see what they were before their calling,
notwithstanding it appertaineth to all Christians which haue obtained the like saith to become the true seede of Abraham. For as the beleeuing •ewes, to whom hee writeth this Epistle, were at that time strangers scattered among the gentiles,
notwithstanding it appertaineth to all Christians which have obtained the like Says to become the true seed of Abraham. For as the believing •ewes, to whom he Writeth this Epistle, were At that time Strangers scattered among the Gentiles,
and so are all the faithfull what nation of people soeuer they be of, albeit that they liue and dwell in their natiue countrie where they were borne and brought vp.
and so Are all the faithful what Nation of people soever they be of, albeit that they live and dwell in their native country where they were born and brought up.
cc av vbr d dt j q-crq n1 pp-f n1 av pns32 vbb pp-f, cs cst pns32 vvb cc vvi p-acp po32 j-jn n1 c-crq pns32 vbdr vvn cc vvn a-acp.
But the true Christian, that walketh not after the flesh, but after the spirite, findeth and feeleth it to bee true, according as it is vvritten, I see another lavve in my members rebelling against the lavve of my minde,
But the true Christian, that walks not After the Flesh, but After the Spirit, finds and feeleth it to be true, according as it is written, I see Another law in my members rebelling against the law of my mind,
as Kaine, sudas Iscartot, king Pharaoh, & such others, could not haue perished if the cause of their confusion, that is, the lusts of their own flesh, which prevailed against them, had not beene within them.
as Kaine, sudas Iscartot, King Pharaoh, & such Others, could not have perished if the cause of their confusion, that is, the Lustiest of their own Flesh, which prevailed against them, had not been within them.
c-acp np1, fw-la np1, n1 np1, cc d n2-jn, vmd xx vhi vvn cs dt n1 pp-f po32 n1, cst vbz, dt n2 pp-f po32 d n1, r-crq vvd p-acp pno32, vhd xx vbn p-acp pno32.
that defendeth so many lustes, which fight against the soule, as there be diversities of sinnes, we are well admonished of the Apostle, as strangers & pilgrims to looke to our selues and to abstaine from such enemies.
that defendeth so many lusts, which fight against the soul, as there be diversities of Sins, we Are well admonished of the Apostle, as Strangers & pilgrim's to look to our selves and to abstain from such enemies.
cst vvz av d n2, r-crq vvb p-acp dt n1, c-acp pc-acp vbi n2 pp-f n2, pns12 vbr av vvn pp-f dt n1, p-acp n2 cc n2 pc-acp vvi p-acp po12 n2 cc pc-acp vvi p-acp d n2.
as it appeareth by Iacob howe he feared the Cananites when his sonnes had slaine Hamor and Sechem. He feared because he was a stranger in the land & few in ••mber in comparison of his enemies.
as it appears by Iacob how he feared the Canaanites when his Sons had slain Hamor and Shechem. He feared Because he was a stranger in the land & few in ••mber in comparison of his enemies.
For in the sacred scriptures •hey are called strāgers. The Prophet speaking in the person of the faithfull confes•eth that they are so, saying, I am a stranger vpō earth. And againe, I am a stranger with thee,
For in the sacred Scriptures •hey Are called Strangers. The Prophet speaking in the person of the faithful confes•eth that they Are so, saying, I am a stranger upon earth. And again, I am a stranger with thee,
for man so long as hee dwelleth in the tabetnacle of his flesh, dwelleth as a stranger among his spirituall enemies vvhich are the lustes of his flesh, daily fighting against him,
for man so long as he dwells in the tabetnacle of his Flesh, dwells as a stranger among his spiritual enemies which Are the lusts of his Flesh, daily fighting against him,
and wounding his soule more deadly thē the multitude of any strange and barbarous people can wound or hurt his bodie vvhen they are mooved to fight against him.
and wounding his soul more deadly them the multitude of any strange and barbarous people can wound or hurt his body when they Are moved to fight against him.
cc vvg po31 n1 av-dc j pno32 dt n1 pp-f d j cc j n1 vmb vvi cc vvi po31 n1 c-crq pns32 vbr vvn pc-acp vvi p-acp pno31.
& againe the s•n•e Apostle saith, from whence are vvarres and contentions among you• are they not hence even of your lustes that sight in your members? here note that he saith, your lustes, and in your members.
& again the s•n•e Apostle Says, from whence Are wars and contentions among you• Are they not hence even of your lusts that sighed in your members? Here note that he Says, your lusts, and in your members.
cc av dt j n1 vvz, p-acp c-crq vbr n2 cc n2 p-acp n1 vbr pns32 xx av av pp-f po22 n2 cst n1 p-acp po22 n2? av vvi cst pns31 vvz, po22 n2, cc p-acp po22 n2.
But the scripture saith, the heart is deceitfull and wicked aboue all thinges, who can know it? here wee see that the principall part of the fleshis infected, even the heart;
But the scripture Says, the heart is deceitful and wicked above all things, who can know it? Here we see that the principal part of the fleshis infected, even the heart;
p-acp dt n1 vvz, dt n1 vbz j cc j p-acp d n2, r-crq vmb vvi pn31? av pns12 vvb cst dt j-jn n1 pp-f dt n2 vvn, av dt n1;
this vessell with often falling downe from the place where he would haue had it to stand, did moue him to such anger•, that at the last it caused him to breake it in peeces.
this vessel with often falling down from the place where he would have had it to stand, did move him to such anger•, that At the last it caused him to break it in Pieces.
d n1 p-acp av vvg a-acp p-acp dt n1 c-crq pns31 vmd vhi vhn pn31 p-acp n1, vdd vvi pno31 p-acp d n1, cst p-acp dt ord pn31 vvd pno31 pc-acp vvi pn31 p-acp n2.
& such people as forsake the felowshipe of men vnder a pretense of religion, if they abstayne from offending when they want occasion to offende? you know that the theese cannot steale so long as nothing is les•e in his way.
& such people as forsake the felowshipe of men under a pretense of Religion, if they abstain from offending when they want occasion to offend? you know that the these cannot steal so long as nothing is les•e in his Way.
but we see that the Christians victorie is not gotten by alte••ng the dwelling place of his body, o• by going out of the wo•ld, that is, out of the •o•ie••e of men,
but we see that the Christians victory is not got by alte••ng the Dwelling place of his body, o• by going out of the wo•ld, that is, out of the •o•ie••e of men,
but it must be in the world by •e•i••ing his dayl•e aduersaries to keepe himselfe, as ••mes s••th vnspo•ted of the world. For Christ will not haue his disciples to be exemp•ed from the combates,
but it must be in the world by •e•i••ing his dayl•e Adversaries to keep himself, as ••mes s••th vnspo•ted of the world. For christ will not have his Disciples to be exemp•ed from the combats,
and therfore he doth not pray to h•ue them taken out of the world, but hee prayeth to haue them kept from evill, that in the middest of dangers they may not be wounded to death,
and Therefore he does not pray to h•ue them taken out of the world, but he Prayeth to have them kept from evil, that in the midst of dangers they may not be wounded to death,
cc av pns31 vdz xx vvi pc-acp vvi pno32 vvn av pp-f dt n1, p-acp pns31 vvz pc-acp vhi pno32 vvn p-acp n-jn, cst p-acp dt n1 pp-f n2 pns32 vmb xx vbi vvn p-acp n1,
But the flesh, which euerie man heareth about with him, so long as he is a pilgrim vpon earth, is as a huge heape of all v〈 … 〉 is like t• a puddle of water ful of 〈 ◊ 〉 & ••t in the bottome, which,
But the Flesh, which every man hears about with him, so long as he is a pilgrim upon earth, is as a huge heap of all v〈 … 〉 is like t• a puddle of water full of 〈 ◊ 〉 & ••t in the bottom, which,
p-acp dt n1, r-crq d n1 vvz a-acp p-acp pno31, av av-j c-acp pns31 vbz dt n1 p-acp n1, vbz p-acp dt j n1 pp-f d n1 … 〉 vbz av-j n1 dt n1 pp-f n1 j pp-f 〈 sy 〉 cc vvn p-acp dt n1, r-crq,
So ••than, finding store of corruption and sinnefull lustes within mans body and flesh, st〈 … 〉th vp the same and kindleth them, evermore ministring occasion to commit on• sinn• or other that the soule may be de•iled,
So ••than, finding store of corruption and sinful lusts within men body and Flesh, st〈 … 〉th up the same and kindleth them, evermore ministering occasion to commit on• sinn• or other that the soul may be de•iled,
av fw-ge, vvg n1 pp-f n1 cc j n2 p-acp ng1 n1 cc n1, n1 … av-u a-acp dt d cc vvz pno32, av j-vvg n1 pc-acp vvi n1 n1 cc n-jn cst dt n1 vmb vbi vvn,
but if we wil escape th•• d•ath, hee warneth vs to play the Souldiers and to kill that wee our selues bee not killed hereafter, NONLATINALPHABET, saith hee, M••tifie, or kill your members which are on the earth.
but if we will escape th•• d•ath, he warneth us to play the Soldiers and to kill that we our selves be not killed hereafter,, Says he, M••tifie, or kill your members which Are on the earth.
VVee thinke so indeedes but the spirite of GOD see•• more then vvee doe, and therfore signifieth vnto vs that sinne hath taken so deepe roote in vs that,
We think so indeedes but the Spirit of GOD see•• more then we do, and Therefore signifies unto us that sin hath taken so deep root in us that,
pns12 vvb av n2 p-acp dt n1 pp-f np1 n1 dc cs pns12 vdb, cc av vvz p-acp pno12 d n1 vhz vvn av j-jn n1 p-acp pno12 d,
for they are so many in nūber (as you heard before) as there be diversi••es of sinns ▪ •f you will know thē by name, the lust of pride is one, the lust of vncleanes is another, the lust of anger & wrath is another, the lust of couetousnes is another, the lust of back biting and slandering is another, the lust of enuy or euil wil to your neighbor is another, the lust of glu••ony & drunkēne• is another, the lust of sweating, of slouthfulnes,
for they Are so many in number (as you herd before) as there be diversi••es of Sins ▪ •f you will know them by name, the lust of pride is one, the lust of uncleans is Another, the lust of anger & wrath is Another, the lust of covetousness is Another, the lust of back biting and slandering is Another, the lust of envy or evil will to your neighbour is Another, the lust of glu••ony & drunkenne• is Another, the lust of sweating, of slothfulness,
You that wil be actiue & seek to excel one another at games & pla•es, you that thinke it a disgrace to put vp I••uri• & to be abused at the handes of mē, wh•e are ye faint hearted herein? and wh•e will ye not see it when these enemies of your soules do abuse you and make you their slaues while yee serue them & a•e led by them to committe sinne? many of them need not fight against you:
You that will be active & seek to excel one Another At games & pla•es, you that think it a disgrace to put up I••uri• & to be abused At the hands of men, wh•e Are you faint hearted herein? and wh•e will you not see it when these enemies of your Souls do abuse you and make you their slaves while ye serve them & a•e led by them to commit sin? many of them need not fight against you:
pn22 cst vmb vbi j cc vvb pc-acp vvi pi j-jn p-acp n2 cc n2, pn22 cst vvb pn31 dt n1 pc-acp vvi a-acp np1 cc pc-acp vbi vvn p-acp dt n2 pp-f n2, av vbr pn22 j j-vvn av? cc av vmb pn22 xx vvi pn31 c-crq d n2 pp-f po22 n2 vdb vvi pn22 cc vvb pn22 po32 n2 cs pn22 vvb pno32 cc vbi vvn p-acp pno32 pc-acp vvi n1? d pp-f pno32 vvb xx vvi p-acp pn22:
It is seene that they which are the souldiers of earthly princes, when they come to the wa•res, can prepare themselues euery man in his place to sight,
It is seen that they which Are the Soldiers of earthly Princes, when they come to the wa•res, can prepare themselves every man in his place to sighed,
And shall the souldiers of Christ sleepe when they should watch? shall they play when they should fight? & shall they be careles whē they are beset with so many enemies which intend to bring the soule to destruction and bondage to the Deuill & his Angells? Christian men are always in this danger;
And shall the Soldiers of christ sleep when they should watch? shall they play when they should fight? & shall they be careless when they Are beset with so many enemies which intend to bring the soul to destruction and bondage to the devil & his Angels? Christian men Are always in this danger;
cc vmb dt n2 pp-f np1 vvi c-crq pns32 vmd vvi? vmb pns32 vvi c-crq pns32 vmd vvi? cc vmb pns32 vbb j c-crq pns32 vbr vvn p-acp av d n2 r-crq vvb pc-acp vvi dt n1 p-acp n1 cc n1 p-acp dt n1 cc po31 n2? njp n2 vbr av p-acp d n1;
and there is no hope of victorie against these aduersaries vnlesse we will with manly courage sight against them vnder the banner of our captaine Christ, according as we haue promised at the tyme of our baptisine:
and there is no hope of victory against these Adversaries unless we will with manly courage sighed against them under the banner of our captain christ, according as we have promised At the time of our Baptize:
These things he, being free from sinne & all fleshly lusts, exercised in his life, that he might leaue vs an example with what weapons we must ouercome our enemies,
These things he, being free from sin & all fleshly Lustiest, exercised in his life, that he might leave us an Exampl with what weapons we must overcome our enemies,
d n2 pns31, vbg j p-acp n1 cc d j n2, vvn p-acp po31 n1, cst pns31 vmd vvi pno12 dt n1 p-acp r-crq n2 pns12 vmb vvi po12 n2,
This is the cause that so few obtaine the victorie to be crowned kinges, and so many dayly perish in their sinnes by imitating the world and obeyinge their owne lustes.
This is the cause that so few obtain the victory to be crowned Kings, and so many daily perish in their Sins by imitating the world and obeying their own lusts.
d vbz dt n1 cst av d vvi dt n1 pc-acp vbi vvn n2, cc av d av-j vvi p-acp po32 n2 p-acp vvg dt n1 cc vvg po32 d n2.
For as one father saieth, wh•t LORDE or master would take it in good pait at the handes of his seruant that when 〈 ◊ 〉 himselfe did lacke and suffer hunger & did labour and watch, his seruant should then giue himselfe to eate and drinke, to sleepe and liue at ease? the seruants of Christ haue no such priuiledge for the saith that the s〈 … 〉 is not greater then his Lord, I•. 15. 20. Wherefore whosoeuer immitateth him not cannot be his seruant,
For as one father Saith, wh•t LORD or master would take it in good pait At the hands of his servant that when 〈 ◊ 〉 himself did lack and suffer hunger & did labour and watch, his servant should then give himself to eat and drink, to sleep and live At ease? the Servants of christ have no such privilege for the Says that the s〈 … 〉 is not greater then his Lord, I•. 15. 20. Wherefore whosoever imitateth him not cannot be his servant,
p-acp p-acp crd n1 vvz, n1 n1 cc n1 vmd vvi pn31 p-acp j n1 p-acp dt n2 pp-f po31 n1 cst c-crq 〈 sy 〉 px31 vdd vvi cc vvi n1 cc vdd vvi cc n1, po31 n1 vmd av vvi px31 pc-acp vvi cc vvi, pc-acp vvi cc vvi p-acp n1? dt n2 pp-f np1 vhb dx d n1 p-acp dt vvz cst dt n1 … 〉 vbz xx jc cs po31 n1, n1. crd crd q-crq r-crq vvz pno31 xx vmbx vbi po31 n1,
for so the Apostle witnesseth, k〈 … 〉 not that you are his seruants to whom yee obey, whether it be of sinne vnto •eath or of obedience vnto righteousnes?
for so the Apostle Witnesseth, k〈 … 〉 not that you Are his Servants to whom ye obey, whither it be of sin unto •eath or of Obedience unto righteousness?
c-acp av dt n1 vvz, n1 … 〉 xx cst pn22 vbr po31 n2 p-acp r-crq pn22 vvb, cs pn31 vbb pp-f n1 p-acp n1 cc pp-f n1 p-acp n1?
Consider therefore, brethren, whether ye be the souldiers and seruants of Christ, or whether yee serue your owne lustes, seeinge you are so farre from perfourming the vowe and promise made in your baptisme that you sell your selues to bee the authours of vanities and vaine pleasures, seruinge your owne lustes by vngodly pastimes and profane exercises.
Consider Therefore, brothers, whither you be the Soldiers and Servants of christ, or whither ye serve your own lusts, seeing you Are so Far from performing the Voelli and promise made in your Baptism that you fell your selves to be the Authors of vanities and vain pleasures, serving your own lusts by ungodly pastimes and profane exercises.
vvi av, n2, cs pn22 vbb dt n2 cc n2 pp-f np1, cc cs pn22 vvb po22 d n2, vvg pn22 vbr av av-j p-acp vvg dt n1 cc n1 vvn p-acp po22 n1 cst pn22 vvb po22 n2 pc-acp vbi dt n2 pp-f n2 cc j n2, vvg po22 d n2 p-acp j n2 cc j n2.
even in a neighbour of your next parish, a spectacle sufficient to te•••fie all, whose heartes are not hardened in sinne, in whom neyther the wordes not workes of God can haue any impression to draw them to the consideratiō of their owne wayes.
even in a neighbour of your next parish, a spectacle sufficient to te•••fie all, whose hearts Are not hardened in sin, in whom neither the words not works of God can have any impression to draw them to the consideration of their own ways.
av p-acp dt n1 pp-f po22 ord n1, dt n1 j pc-acp vvi d, rg-crq n2 vbr xx vvn p-acp n1, p-acp ro-crq dx dt n2 xx n2 pp-f np1 vmb vhi d n1 pc-acp vvi pno32 p-acp dt n1 pp-f po32 d n2.
This your neighbour being (as you know) at play this day fortnight, with rūning against another man, brake his legg so l•mentably that (as it is reported for truth) the sight therof made some of the beholders ready to faint.
This your neighbour being (as you know) At play this day fortnight, with running against Another man, brake his leg so l•mentably that (as it is reported for truth) the sighed thereof made Some of the beholders ready to faint.
d po22 n1 vbg (c-acp pn22 vvb) p-acp vvi d n1 n1, p-acp vvg p-acp j-jn n1, vvd po31 n1 av av-j d (c-acp pn31 vbz vvn p-acp n1) dt n1 av vvd d pp-f dt n2 j pc-acp vvi.
No doubte the magistrate cannot bee cleare therefrom, who ought carefully to haue foreseene the suppression of such meetings, to the preyēting of this and the like noysome inconveniences which may and do cōmonly fall out at such vnlawful assemblies.
No doubt the magistrate cannot be clear therefrom, who ought carefully to have foreseen the suppression of such meetings, to the preyenting of this and the like noisome inconveniences which may and do commonly fallen out At such unlawful assemblies.
dx n1 dt n1 vmbx vbi j av, r-crq vmd av-j pc-acp vhi vvn dt n1 pp-f d n2, p-acp dt j-vvg pp-f d cc dt j j n2 r-crq n1 cc vdb av-j vvi av p-acp d j n2.
1 They that will haue such banners set vp are not much vnlike to the children of Israel which made a molten calfe in the wildernes, and had their holy day for the dedicating of its whereupon they gaue themselues 〈 ◊ ◊ 〉 & 〈 ◊ 〉, & to play〈 … 〉 But you will answere that you do not say of your pole as the:
1 They that will have such banners Set up Are not much unlike to the children of Israel which made a melted calf in the Wilderness, and had their holy day for the dedicating of its whereupon they gave themselves 〈 ◊ ◊ 〉 & 〈 ◊ 〉, & to play〈 … 〉 But you will answer that you do not say of your pole as thee:
vvd pns32 d vmb vhi d n2 vvn a-acp vbr xx d av-j p-acp dt n2 pp-f np1 r-crq vvd dt vvn n1 p-acp dt n1, cc vhd po32 j n1 p-acp dt j-vvg pp-f po31 c-crq pns32 vvd px32 〈 sy sy 〉 cc 〈 sy 〉, cc p-acp n1 … 〉 cc-acp pn22 vmb vvi cst pn22 vdb xx vvi pp-f po22 n1 p-acp pno32:
And therefore, if you •all on the ••me of Christ, you must depart from 〈 … 〉tie ▪ or els you provoke the Lorde to greater anger and indignation against you by drawing neere vnto him with your lips, wheras you hate to be reformed in your liues.
And Therefore, if you •all on the ••me of christ, you must depart from 〈 … 〉tie ▪ or Else you provoke the Lord to greater anger and Indignation against you by drawing near unto him with your lips, whereas you hate to be reformed in your lives.
Moreover who• Paul rehearseth to the C〈 … 〉ans, what the Idolatry of the Israelit• was, he speaketh not of their 〈 … 〉ten c〈 … 〉 but saith, they were Idolaters. If we aske why ▪ or, wherein? the people 〈 ◊ 〉 dow••, saith h••, •o eate & drinke, & r•s• vp •o 〈 ◊ 〉. There is their Idolatry.
Moreover who• Paul rehearseth to the C〈 … 〉ans, what the Idolatry of the Israelit• was, he speaks not of their 〈 … 〉ten c〈 … 〉 but Says, they were Idolaters. If we ask why ▪ or, wherein? the people 〈 ◊ 〉 dow••, Says h••, •o eat & drink, & r•s• up •o 〈 ◊ 〉. There is their Idolatry.
av n1 np1 vvz p-acp dt n1 … ng1, r-crq dt n1 pp-f dt np1 vbds, pns31 vvz xx pp-f po32 〈 … vmp n1 … 〉 cc-acp vvz, pns32 vbdr n2. cs pns12 vvb q-crq ▪ cc, q-crq? dt n1 〈 sy 〉 n1, vvz n1, av vvi cc vvi, cc n1 a-acp av 〈 sy 〉. pc-acp vbz po32 n1.
or to prey and m•ke petition vnto his worldly wealth ▪ but that the loue and liking thereof draweth away his heart, that God cannot be worshipped 〈 ◊ 〉 spir••• and truth.
or to prey and m•ke petition unto his worldly wealth ▪ but that the love and liking thereof draws away his heart, that God cannot be worshipped 〈 ◊ 〉 spir••• and truth.
cc pc-acp vvi cc vvi n1 p-acp po31 j n1 ▪ cc-acp cst dt n1 cc vvg av vvz av po31 n1, cst np1 vmbx vbi vvn 〈 sy 〉 n1 cc n1.
2 Some will aske, do you finde in the scripture that a May-pole is forbidd〈 … 〉 aske also of these men, where they finde that the scripture forbiddeth men to be Papist••: But the scriptures forbid Idolatry, and cond•n• false doctrine ▪
2 some will ask, do you find in the scripture that a Maypole is forbidd〈 … 〉 ask also of these men, where they find that the scripture forbiddeth men to be Papist••: But the Scriptures forbid Idolatry, and cond•n• false Doctrine ▪
And therefore to be a •••ist ▪ i• to be contrary to the word of God, 〈 … 〉 wis• the scripture do vtterly forbid christiā• to be child• 〈 … 〉 vnderstanding, to 〈 ◊ 〉 themselues like vnto thi• world, to haue fellowship with the vn〈 … 〉 of 〈 ◊ 〉;
And Therefore to be a •••ist ▪ i• to be contrary to the word of God, 〈 … 〉 wis• the scripture do utterly forbid christian• to be child• 〈 … 〉 understanding, to 〈 ◊ 〉 themselves like unto thi• world, to have fellowship with the vn〈 … 〉 of 〈 ◊ 〉;
& May-games are the fruit of ignorāce, are after the fashion of the world, and are the workes of d••knesse, proceeding from fleshly lusts. They are done in wa•tonnes, and are the cause of drunke••es. Yea commonly they are the cause of strife & tumult; & somtime of murther also.
& May-games Are the fruit of ignorance, Are After the fashion of the world, and Are the works of d••knesse, proceeding from fleshly Lustiest. They Are done in wa•tonnes, and Are the cause of drunke••es. Yea commonly they Are the cause of strife & tumult; & sometime of murder also.
cc n2 vbr dt n1 pp-f n1, vbr p-acp dt n1 pp-f dt n1, cc vbr dt n2 pp-f n1, vvg p-acp j n2. pns32 vbr vdn p-acp n1, cc vbr dt n1 pp-f n2. uh av-j pns32 vbr dt n1 pp-f n1 cc n1; cc av pp-f n1 av.
When Demetrius & the men of Ephesus saw that Pauls preaching wrought so effectuallie that their goddes D〈 … 〉 was in hazard to be set at nought and reiected, they haue no better weapons to defend her then the shield of custome, & example of the multitude.
When Demetrius & the men of Ephesus saw that Paul's preaching wrought so effectually that their God's D〈 … 〉 was in hazard to be Set At nought and rejected, they have no better weapons to defend her then the shield of custom, & Exampl of the multitude.
c-crq np1 cc dt n2 pp-f np1 vvd cst npg1 vvg vvd av av-j cst po32 n2 np1 … 〉 vbds p-acp n1 pc-acp vbi vvn p-acp pix cc vvd, pns32 vhb dx jc n2 pc-acp vvi pno31 av dt n1 pp-f n1, cc n1 pp-f dt n1.
There is no common-wealth so wel reformed but (for the mos〈 … 〉) in all place• t•• greatest nūber of me• ••e lovers of the wo•ld more thē lovers of God;
There is no commonwealth so well reformed but (for the mos〈 … 〉) in all place• t•• greatest number of me• ••e lovers of the wo•ld more them lovers of God;
& every tr•e 〈 ◊ ◊ 〉 stian hath iust cause to be greued to see that after fourtie yeares preaching of the Gospell in this land, men should still cary these and the like idolles in their heartes.
& every tr•e 〈 ◊ ◊ 〉 stian hath just cause to be grieved to see that After fourtie Years preaching of the Gospel in this land, men should still carry these and the like Idols in their hearts.
cc d vbb 〈 sy sy 〉 n1 vhz j n1 pc-acp vbi vvn pc-acp vvi cst p-acp crd n2 vvg pp-f dt n1 p-acp d n1, n2 vmd av vvi d cc dt j n2 p-acp po32 n2.
It hath beene seene in some places of this land that men haue beene so desperatly dispose to maintaine their maytriumphes that they haue set vp with thē the Queene• arms, intending by this colour to intrap such men as would speake against them,
It hath been seen in Some places of this land that men have been so desperately dispose to maintain their maytriumphes that they have Set up with them the Queene• arms, intending by this colour to entrap such men as would speak against them,
pn31 vhz vbn vvn p-acp d n2 pp-f d n1 cst n2 vhb vbn av av-j vvi pc-acp vvi po32 n2 cst pns32 vhb vvn a-acp p-acp pno32 dt np1 n2, vvg p-acp d n1 pc-acp vvi d n2 c-acp vmd vvi p-acp pno32,
but the setting vp of a pole, after the maner that we speake of, addeth one sinne to another, contrarie to the counsell of the sonne of S•rach, which forbiddeth to bind two s〈 … 〉 together.
but the setting up of a pole, After the manner that we speak of, adds one sin to Another, contrary to the counsel of the son of S•rach, which forbiddeth to bind two s〈 … 〉 together.
for God created not the trees of the vvoode to be cut downe and set vp againe for gazing stockes, to no other vse but to satisfie mens fleshly lustes. God crowneth the yeare vvith his blessings,
for God created not the trees of the wood to be Cut down and Set up again for gazing stocks, to no other use but to satisfy men's fleshly lusts. God Crowneth the year with his blessings,
And every idle word is sinne (or else Christ would not haue said tha• men shal giue account thereof at the day of iudgement) Therefore every idle deed is a greater sin.
And every idle word is sin (or Else christ would not have said tha• men shall give account thereof At the day of judgement) Therefore every idle deed is a greater since.
cc d j n1 vbz n1 (cc av np1 vmd xx vhi vvn n1 n2 vmb vvi n1 av p-acp dt n1 pp-f n1) av d j n1 vbz dt jc n1.
And every offence, which hindreth the faith of others, is such a sin that he saith, it were better for the author therof that a milstone were ha•god about his necke; and that he were drowned in the depth of the sea.
And every offence, which hindereth the faith of Others, is such a since that he Says, it were better for the author thereof that a millstone were ha•god about his neck; and that he were drowned in the depth of the sea.
cc d n1, r-crq vvz dt n1 pp-f n2-jn, vbz d dt n1 cst pns31 vvz, pn31 vbdr jc p-acp dt n1 av d dt n1 vbdr j p-acp po31 n1; cc cst pns31 vbdr vvn p-acp dt n1 pp-f dt n1.
as the abuse of Gods creature, a deed vnprofitable, hurtful, & offensiue to others, and finally an hindrance to the cōmon wealth, which is a breach of charity.
as the abuse of God's creature, a deed unprofitable, hurtful, & offensive to Others, and finally an hindrance to the Common wealth, which is a breach of charity.
5 Who can tell whether the setting vp of these poles proceedeth not from the leaven of our adversaries the Pope & his seminari••• for it is not vnknown to them that wheresoeuer such banners do stand there are many wavering & ignorant people, not yet instructed nor setled in religion, which,
5 Who can tell whither the setting up of these poles Proceedeth not from the leaven of our Adversaries the Pope & his seminari••• for it is not unknown to them that wheresoever such banners do stand there Are many wavering & ignorant people, not yet instructed nor settled in Religion, which,
crd r-crq vmb vvi cs dt vvg a-acp pp-f d n2 vvz xx p-acp dt n1 pp-f po12 n2 dt n1 cc po31 n1 p-acp pn31 vbz xx j p-acp pno32 cst c-crq d n2 vdb vvi pc-acp vbr d j-vvg cc j n1, xx av vvn ccx vvn p-acp n1, r-crq,
6 To them that aske what recreation may be lawfull for them, and what exercise yong men shall haue, we canot appoint any, which the word of God doth not allow.
6 To them that ask what recreation may be lawful for them, and what exercise young men shall have, we canot appoint any, which the word of God does not allow.
Christians are commanded to abstaine from al appearance of evill. Howbeit, according to mans wisdom (which saith, of evils the lesse is to be chosen) of bodily exercises, such may be vsed as are profitable to the common wealth, & not offensiue to religion:
Christians Are commanded to abstain from all appearance of evil. Howbeit, according to men Wisdom (which Says, of evils the less is to be chosen) of bodily exercises, such may be used as Are profitable to the Common wealth, & not offensive to Religion:
np1 vbr vvn p-acp vvb p-acp d n1 pp-f n-jn. a-acp, vvg p-acp ng1 n1 (r-crq vvz, pp-f n2-jn dt dc vbz pc-acp vbi vvn) pp-f j n2, d vmb vbi vvn c-acp vbr j p-acp dt j n1, cc xx j p-acp n1:
like the young men of whom S. Iohn writeth, that they were strong, and that they had the word of God abiding in them, & had overcome the wicked. But alas the contrary may be saide of most young men in these daies.
like the young men of whom S. John Writeth, that they were strong, and that they had the word of God abiding in them, & had overcome the wicked. But alas the contrary may be said of most young men in these days.
& let them shake of the voke of sinne, and abstaine from fleshly lustes, redressing their waies according to the word of God, that so they may become the servants of Christ to whom they haue made avowe in their baptisme.
& let them shake of the voke of sin, and abstain from fleshly lusts, redressing their ways according to the word of God, that so they may become the Servants of christ to whom they have made avow in their Baptism.
The chil-dren of Israel are cōmanded to goe vp and possesse the land which God had said before them: but they say they will sende men to search out the land, Deur. I. 21. 22. and therefore the Lord, s••ll, bearing with them, biddeth them len, Num. 1•. •3. how be it the event and issue of their sending, declareth that it came from the people• disobedience to the word of God: for the years, in which they did b••r• their iniquity in the wildernesse, are measured with the number or the daies, in the which they had searched out the land of C•naan, Num. 13. 14. 33. 34.
The chil-dren of Israel Are commanded to go up and possess the land which God had said before them: but they say they will send men to search out the land, Deur. I. 21. 22. and Therefore the Lord, s••ll, bearing with them, bids them len, Num. 1•. •3. how be it the event and issue of their sending, Declareth that it Come from the people• disobedience to the word of God: for the Years, in which they did b••r• their iniquity in the Wilderness, Are measured with the number or the days, in the which they had searched out the land of C•naan, Num. 13. 14. 33. 34.
Christ hath in his owne person sustere whatsoever was due to our sins, & hath therby fully •reed vs frō the ire of God, & the curse of the law. Of his sufferings I haue else where spoken more at large, which, iflets were not, should haue beene published.
christ hath in his own person sustere whatsoever was due to our Sins, & hath thereby Fully •reed us from the ire of God, & the curse of the law. Of his sufferings I have Else where spoken more At large, which, iflets were not, should have been published.
np1 vhz p-acp po31 d n1 j r-crq vbds j-jn p-acp po12 n2, cc vhz av av-j vvn pno12 p-acp dt n1 pp-f np1, cc dt n1 pp-f dt n1. pp-f po31 n2 pns11 vhb av c-crq vvn av-dc p-acp j, r-crq, n2 vbdr xx, vmd vhi vbn vvn.
As no sacrament 〈 ◊ 〉 instituted of God without significatiō of an invisible grace, so the taking away of the sacramētes importeth a taking away of the grace that was signified thereby: howbeit not so but that God may, and doth extraordinarily saue some where the ordinary meanes of salvation and the sacraments cannot be had.
As no sacrament 〈 ◊ 〉 instituted of God without signification of an invisible grace, so the taking away of the Sacraments imports a taking away of the grace that was signified thereby: howbeit not so but that God may, and does extraordinarily save Some where the ordinary means of salvation and the Sacraments cannot be had.
p-acp dx n1 〈 sy 〉 vvn pp-f np1 p-acp n1 pp-f dt j n1, av dt vvg av pp-f dt n2 vvz dt n-vvg av pp-f dt n1 cst vbds vvn av: cs xx av cc-acp cst np1 vmb, cc vdz av-j vvi d c-crq dt j n2 pp-f n1 cc dt n2 vmbx vbi vhn.
