GOD who commanded Light to shine out of Darkness, hath most gloriously shined into our Hearts, which hath given us the Light and Knowledge of the Glory of God in the Face of Jesus Christ, the Son of the Fathers Love, the First Begotten from the Dead, •e First Born of many Brethren;
GOD who commanded Light to shine out of Darkness, hath most gloriously shined into our Hearts, which hath given us the Light and Knowledge of the Glory of God in the Face of jesus christ, the Son of the Father's Love, the First Begotten from the Dead, •e First Born of many Brothers;
So that was their Satisfaction, who •ere come to the State of Lively begotten Children of the Father of Life, that •ey may come to behold and s•e his Out-going and Revealings,
So that was their Satisfaction, who •ere come to the State of Lively begotten Children of the Father of Life, that •ey may come to behold and s•e his Outgoing and Revealings,
but now mine Eyes see thee, •n that Eye which was shut, which Christ came to open the blind Eyes, and 〈 ◊ 〉 stop the Ears that are deaf, the spiritual Eye, the Eye of the Ʋnderstand• by which the Children of God come to see him revealed in them through 〈 ◊ 〉 Son Jesus Christ;
but now mine Eyes see thee, •n that Eye which was shut, which christ Come to open the blind Eyes, and 〈 ◊ 〉 stop the Ears that Are deaf, the spiritual Eye, the Eye of the Ʋnderstand• by which the Children of God come to see him revealed in them through 〈 ◊ 〉 Son jesus christ;
so the Ear which is unstopt comes to hear his Voice, and •reby comes to live. Behold the day is come, that they that are dead shall 〈 ◊ 〉 the Voice of the Son of God, •nd they shall live;
so the Ear which is unstopped comes to hear his Voice, and •reby comes to live. Behold the day is come, that they that Are dead shall 〈 ◊ 〉 the Voice of the Son of God, •nd they shall live;
and this voice is near unto •ty one, it is even in them, he stands at the Door, and knocks at the Door of 〈 ◊ 〉 Hearts, there stands the Reprover and Shewe• of 〈 … 〉 Life,
and this voice is near unto •ty one, it is even in them, he Stands At the Door, and knocks At the Door of 〈 ◊ 〉 Hearts, there Stands the Reprover and Shewe• of 〈 … 〉 Life,
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so that the People that sate in Darkness, and under the Region and Shadow of Death, they have seen the miraculous Light to shine, the Light of the Son of God, which for a long time hath shined in Darkness,
so that the People that sat in Darkness, and under the Region and Shadow of Death, they have seen the miraculous Light to shine, the Light of the Son of God, which for a long time hath shined in Darkness,
he took up his Lamentation over the City, over Jerusalem, and thus he wept over them when they could not weep for themselves, such was their Blindness that then was happened to them,
he took up his Lamentation over the city, over Jerusalem, and thus he wept over them when they could not weep for themselves, such was their Blindness that then was happened to them,
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with thi• Saying, lamenting over them with this Lamentation, O Jerusalem! Jerusalem! how often would I have gathered thy Children as a Hen gathereth her Chickens under her Wings, but ye would not.
with thi• Saying, lamenting over them with this Lamentation, Oh Jerusalem! Jerusalem! how often would I have gathered thy Children as a Hen gathereth her Chickens under her Wings, but you would not.
Am I out of my Father's House, and do I see my self at so far a Distance from him? then with the poor Prodigal I will take up this Resolution, and return thither again.
Am I out of my Father's House, and do I see my self At so Far a Distance from him? then with the poor Prodigal I will take up this Resolution, and return thither again.
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and after my turning my back upon Aegypts Land, and all that was there, and returning into the Fathers House, I came to see there was Bread enough for all his hired Servants;
and After my turning my back upon Egypt Land, and all that was there, and returning into the Father's House, I Come to see there was Bred enough for all his hired Servants;
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so at the last he was brought home within the Fathers House, and as it is said, he put his Robe upon him, that is, the Wedding Garment, which all must know, put on upon them after their Return;
so At the last he was brought home within the Father's House, and as it is said, he put his Robe upon him, that is, the Wedding Garment, which all must know, put on upon them After their Return;
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This is m• So• 〈 … 〉 • … eration & Alienation from God, and 〈 … 〉 •o behold Iniquity; return unto him who doth often smite you for it, to that end he would awaken you out of your sleep of Apostacy, that you may arise from the Dead, that Christ may give you Life, who came to Save and give Life to all Mankind,
This is m• So• 〈 … 〉 • … eration & Alienation from God, and 〈 … 〉 •o behold Iniquity; return unto him who does often smite you for it, to that end he would awaken you out of your sleep of Apostasy, that you may arise from the Dead, that christ may give you Life, who Come to Save and give Life to all Mankind,
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and from the Power of Sathan to the Power of God; and this is the Message which we have heard from the Beginning, that God is Light, and in him is no Darkness at all:
and from the Power of Sathan to the Power of God; and this is the Message which we have herd from the Beginning, that God is Light, and in him is no Darkness At all:
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The Word of Creation, that created all things in the Beginning without Sin, the Word of the Second Creation, Behold I create all things New, New Heavens and New Earth, wherein dwelleth Righteousness.
The Word of Creation, that created all things in the Beginning without since, the Word of the Second Creation, Behold I create all things New, New Heavens and New Earth, wherein dwells Righteousness.
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these also know the Six days Work, wherein God Created the New Heavens and the New Earth, and resteth in the Seventh; which is the only Sabbath of all the Saints and sanctified Ones; yea, a Sabbath of Rest, a glorious Rest hath the Lord prepared for all the Righteous,
these also know the Six days Work, wherein God Created the New Heavens and the New Earth, and rests in the Seventh; which is the only Sabbath of all the Saints and sanctified Ones; yea, a Sabbath of Rest, a glorious Rest hath the Lord prepared for all the Righteous,
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for all the Saints and sanctified Ones, for all the true Travellers Zion-wards, this is the Cry of all the Sanctified Ones, O shew us the Place where thou causest thy Flock to lye down and rest at Noon.
for all the Saints and sanctified Ones, for all the true Travellers Zion-wards, this is the Cry of all the Sanctified Ones, Oh show us the Place where thou causest thy Flock to lie down and rest At Noon.
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So all must return into the Ark of God's Covenant, into his Name and his Power, which is the strong Tower, a safe Defence and hiding Place, a Habitatation and sure Refuge that never fails, a Foundation that standeth sure and safe throughout all Storms, and blessed are they that build thereon, they stan• sure as Mount Zion, that cannot be removed,
So all must return into the Ark of God's Covenant, into his Name and his Power, which is the strong Tower, a safe Defence and hiding Place, a Habitatation and sure Refuge that never fails, a Foundation that Stands sure and safe throughout all Storms, and blessed Are they that built thereon, they stan• sure as Mount Zion, that cannot be removed,
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the Foundation Stone, which a true and faithful Builders builded upon him, and no other Foundation can an• man lay but the Foundation of God, which standeth sure throughout Ages an• Generations:
the Foundation Stone, which a true and faithful Builders built upon him, and no other Foundation can an• man lay but the Foundation of God, which Stands sure throughout Ages an• Generations:
before Ahraham was, he saith, I am: but the wise Master-Builders of the World in all Ages, the Master-Builders of this World rejected this Corner-Stone, as he said, Behold I lay in Zion for a stone of stumbling, and a Rock of Offence.
before Abraham was, he Says, I am: but the wise Master-Builders of the World in all Ages, the Master-Builders of this World rejected this Corner-Stone, as he said, Behold I lay in Zion for a stone of stumbling, and a Rock of Offence.
and would not receive him, he was in the World, and the World knew him not, they did not receive him, he came unto his Own, and his Own received him not, such was their blindness that happened unto the Jews who were his own, this was their saying, Are we also blind, because you say you see, therefore your Sins remain;
and would not receive him, he was in the World, and the World knew him not, they did not receive him, he Come unto his Own, and his Own received him not, such was their blindness that happened unto the jews who were his own, this was their saying, are we also blind, Because you say you see, Therefore your Sins remain;
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And he told his Desciples of his Departure and leaving of them, and their Hearts being sorrowful with these Sayings, he saith, I will not leave you Comfortless,
And he told his Disciples of his Departure and leaving of them, and their Hearts being sorrowful with these Sayings, he Says, I will not leave you Comfortless,
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yea, all sorts of them shall then fall and fail, th•ir Faces •ll gather Paleness before him when he rideth upon the White Horse, whose •et are as fine Brass, he will tread the Wine-Press alone, he will tread down his Enemies in his fierce anger,
yea, all sorts of them shall then fallen and fail, th•ir Faces •ll gather Paleness before him when he rides upon the White Horse, whose •et Are as fine Brass, he will tread the Winepress alone, he will tread down his Enemies in his fierce anger,
when he hath winnowed and thrashed the Chaff from the Wheat, and separated the Goats from the Sheep, then shall he set the Sheep on his Right Hand, they are on his Right Hand still;
when he hath winnowed and thrashed the Chaff from the Wheat, and separated the Goats from the Sheep, then shall he Set the Sheep on his Right Hand, they Are on his Right Hand still;
So the Lord God everlasting hath determined to slay his Enemies, who saith, Bring all these mine Enemies, who will not that I shall reign over them, that I may slay them before me.
So the Lord God everlasting hath determined to slay his Enemies, who Says, Bring all these mine Enemies, who will not that I shall Reign over them, that I may slay them before me.
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as in the days of Noah, it is now come to pass again, the flying Angel is flying forth through the midst of Heaven, having the Everlasting Gospel to preach, crying with a loud Voice unto the Inhabitants of the Earth, saying, Fear God, give Glory to his Name,
as in the days of Noah, it is now come to pass again, the flying Angel is flying forth through the midst of Heaven, having the Everlasting Gospel to preach, crying with a loud Voice unto the Inhabitants of the Earth, saying, fear God, give Glory to his Name,
for our God is a Spirit, and all must worship him in Spirit and in Truth: and such Worshippers is our God seeking to worship him, he is sending out into the Hedges and High-ways, saying, Compel them co come in, that my House may be filled this day with Guess, for the Marriage of the Lamb is come,
for our God is a Spirit, and all must worship him in Spirit and in Truth: and such Worshippers is our God seeking to worship him, he is sending out into the Hedges and Highways, saying, Compel them counterfeit come in, that my House may be filled this day with Guess, for the Marriage of the Lamb is come,
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the more surer Word of Prophesie, the Ingrafted Word, which is able to save all that come unto him his Name is called the Word of God. This is the Word of Faith, which was delivered to the Saints;
the more Surer Word of Prophesy, the Ingrafted Word, which is able to save all that come unto him his Name is called the Word of God. This is the Word of Faith, which was Delivered to the Saints;
but the Lyon of the Tribe o• Judah, he prevailed to unloose the Seals thereof, he whose Name is called the Word of God, the Wonderful Councellor, the Prince of Peace, he that hath Command over all, he looseth the Tongue of the Dumb and of the Stammerer, and causeth them to speak plainly:
but the lion of the Tribe o• Judah, he prevailed to unloose the Seals thereof, he whose Name is called the Word of God, the Wondered Councillor, the Prince of Peace, he that hath Command over all, he loses the Tongue of the Dumb and of the Stammerer, and Causes them to speak plainly:
with us he hath fulfilled his Promise in these last days, who saith, I will pour out my Spirit upon all Flesh, Sons and Daughters, Servants and Handmaids.
with us he hath fulfilled his Promise in these last days, who Says, I will pour out my Spirit upon all Flesh, Sons and Daughters, Servants and Handmaids.
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Now the Seeker must return home to within, to find that there which you have been seeking abroad, you must come home to find it at home within thy own House,
Now the Seeker must return home to within, to find that there which you have been seeking abroad, you must come home to find it At home within thy own House,
She could not contain it in her self no more than the Woman of Samaria could when she had found the Messiah at the Well, she goeth and leaveth her Pitcher, and hasteneth, being filled with good Matter, telling such glad tydings unto them, saying, Come and see a Man that told me all things that ever I did, is not this the Christ.
She could not contain it in her self no more than the Woman of Samaria could when she had found the Messiah At the Well, she Goes and Leaveth her Pitcher, and hasteneth, being filled with good Matter, telling such glad tidings unto them, saying, Come and see a Man that told me all things that ever I did, is not this the christ.
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when they see his glorious shinings and breakings forth in their inward parts, when they see the rising of the Son of Righteousness with healing under his Wings, and such as have known the wounding for their Sins and Transgressions, they come to know the true Healing;
when they see his glorious shinings and breakings forth in their inward parts, when they see the rising of the Son of Righteousness with healing under his Wings, and such as have known the wounding for their Sins and Transgressions, they come to know the true Healing;
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and poured into the wound the Healing Oyl, the Oyl of Joy and Gladness, the Balm of Gilead, and with the Eye-salve he anointeth their Eyes, that they may see more and more him that is invisible, that they may eye his appearance,
and poured into the wound the Healing Oil, the Oil of Joy and Gladness, the Balm of Gilead, and with the Eyesalve he anointeth their Eyes, that they may see more and more him that is invisible, that they may eye his appearance,
but set it on a Candlestick, to give light to the World, for Wisdom cryeth aloud this day, Wisdom she hath uttered her Voice, crying aloud in the Gates of the City, in the Concourse of the People, saying unto the Simple, turn in hither,
but Set it on a Candlestick, to give Light to the World, for Wisdom Cries aloud this day, Wisdom she hath uttered her Voice, crying aloud in the Gates of the city, in the Concourse of the People, saying unto the Simple, turn in hither,
Yea, a numberless number is the Lord gathering together in this the day of gathering, he is bringing them to Mount Zion, all the true Jews, who are Jews inwardly, of the Circumcision without hands, Spiritual Jews, who are come to the Spiritual Circumcision, and baptizing into the Spirit of Jesus;
Yea, a numberless number is the Lord gathering together in this the day of gathering, he is bringing them to Mount Zion, all the true jews, who Are jews inwardly, of the Circumcision without hands, Spiritual jews, who Are come to the Spiritual Circumcision, and baptizing into the Spirit of jesus;
and John was in the Spirit upon the Lord's Day; and all must be gathered in•o the Spirit on the Lord's Day into the little Isle of Pathmos, where there are things, Visions unutterable unto those that are gathered into the Spirit out of the Flesh:
and John was in the Spirit upon the Lord's Day; and all must be gathered in•o the Spirit on the Lord's Day into the little Isle of Patmos, where there Are things, Visions unutterable unto those that Are gathered into the Spirit out of the Flesh:
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and such Treasure we have in our Earthen Vessels, by which we come to sing Praise to God on high in the Firmament of his Power, who hath now fulfilled his Promise, who saith, I will teach my Peopls my self,
and such Treasure we have in our Earthen Vessels, by which we come to sing Praise to God on high in the Firmament of his Power, who hath now fulfilled his Promise, who Says, I will teach my Peoples my self,
but he ascended on high, he gave Gifts unto Men, even to the Rebellious, that he might dwell amongst them, He led Cap•ivity Captive. So that that would hold him Captive,
but he ascended on high, he gave Gifts unto Men, even to the Rebellious, that he might dwell among them, He led Cap•ivity Captive. So that that would hold him Captive,
or Cap ivate the Seed •f God, must go into Captivity, He must become the Top Stone of the Build•ng, the Chief in the Corner, he that fitly frames the Building together, the •ame is the Foundation Stone, the little Stone, little regarded by many, tram•ed upon by most, who tread the Blood of the Covenant under foot,
or Cap ivate the Seed •f God, must go into Captivity, He must become the Top Stone of the Build•ng, the Chief in the Corner, he that fitly frames the Building together, the •ame is the Foundation Stone, the little Stone, little regarded by many, tram•ed upon by most, who tread the Blood of the Covenant under foot,
yea, the Light of the glo•• of God, and we have seen his Glory, as the Glory of the Onely Begotten •n of the Father, full of Grace and T•••• 〈 … 〉 •ed Grace for Grace,
yea, the Light of the glo•• of God, and we have seen his Glory, as the Glory of the Only Begotten •n of the Father, full of Grace and T•••• 〈 … 〉 •ed Grace for Grace,
so blessed are they who have the feeling, tasting, an• handling, and savouring the things that are of God, have Salt in your selve• then are ye the Salt of the Earth;
so blessed Are they who have the feeling, tasting, an• handling, and savouring the things that Are of God, have Salt in your selve• then Are you the Salt of the Earth;
as many do now, naming him Bad Spirit, and wrong Spirit, putting Light for Darkness, and Darkness for Light, calling Good, Evil; and Evil, Good: yet behold the day of his shining forth in his Glory and Appearance in his Power, in his great Power, in his great Glory and Majesty, is near, he is near to be revealed from Heaven in such a manner and way, that he will be known by his shining forth,
as many do now, naming him Bad Spirit, and wrong Spirit, putting Light for Darkness, and Darkness for Light, calling Good, Evil; and Evil, Good: yet behold the day of his shining forth in his Glory and Appearance in his Power, in his great Power, in his great Glory and Majesty, is near, he is near to be revealed from Heaven in such a manner and Way, that he will be known by his shining forth,
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and weep and wail over him, and because of him whom they have pierced, as a Woman mourneth for her First Born: behold he will come, and he will not tarry;
and weep and wail over him, and Because of him whom they have pierced, as a Woman Mourneth for her First Born: behold he will come, and he will not tarry;
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He will tread the Wine-Press, whose Feet are as fine Brass, whoss Eyes are as a flame of Fire, He will tread down his enemies in his fierce Anger, He that sitteth in Heaven, he will laugh them all to scorn, the Lord will have them in Derision.
He will tread the Winepress, whose Feet Are as fine Brass, whoss Eyes Are as a flame of Fire, He will tread down his enemies in his fierce Anger, He that Sitteth in Heaven, he will laugh them all to scorn, the Lord will have them in Derision.
But whosoever believeth on me (saith Jesus Christ) out of his Belly shall flow Rivers of Living Water, or, a Well of water springing up unto Everlasting Life.
But whosoever Believeth on me (Says jesus christ) out of his Belly shall flow rivers of Living Water, or, a Well of water springing up unto Everlasting Life.
Therefore spring up O Well, it is the Well of Jacob that waters the Flock, it is the Fountain and the Rock; He is the Rock of many Ages and Generations past, which Rock was Christ, the Rock which followed Israel, out of which Rock they drank, the Spiritual Rock of which all drink,
Therefore spring up Oh Well, it is the Well of Jacob that waters the Flock, it is the Fountain and the Rock; He is the Rock of many Ages and Generations past, which Rock was christ, the Rock which followed Israel, out of which Rock they drank, the Spiritual Rock of which all drink,
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and become Spiritually-Minded, and to be Spiritually-Minded is Life and Peace, and these know the Rivers of God's Pleasures to flow in them, the Seed of Promise, who know the P•omise of the Lord fulfilled in them:
and become Spiritually minded, and to be Spiritually minded is Life and Peace, and these know the rivers of God's Pleasures to flow in them, the Seed of Promise, who know the P•omise of the Lord fulfilled in them:
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and these are renewed in the Spirit of their Minds by the renewing of the Holy Ghost; these know that Promise fulfilled in them, In blessing I will bless thee,
and these Are renewed in the Spirit of their Minds by the renewing of the Holy Ghost; these know that Promise fulfilled in them, In blessing I will bless thee,
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These feel the Joys of God's Salvation, they feel •heir Captivity to be returned as the Rivers in the South, and such know a New Song put into their Mouths, who are Redeemed from the Earth and Earthly •hings, such come to reign as Priests and Kings, such come to know the Moun•ain of the House of the God of Jacob to be established above the tops of the Mountains on the top of the Mountain of this World 〈 … 〉 ••d Pastor, and leads them by the Fountains of Waters,
These feel the Joys of God's Salvation, they feel •heir Captivity to be returned as the rivers in the South, and such know a New Song put into their Mouths, who Are Redeemed from the Earth and Earthly •hings, such come to Reign as Priests and Kings, such come to know the Moun•ain of the House of the God of Jacob to be established above the tops of the Mountains on the top of the Mountain of this World 〈 … 〉 ••d Pastor, and leads them by the Fountains of Waters,
Such are the true Travellers Zion - wards, that leave all behind them, and press forward until they come to behold him in Zion in perfect Beauty, in the Beauty of his Holiness: and glorious Things are spoken of thee, thou City of God, that Nations may flow unto thee from the Ends of the Earth to behold the glory of thy King,
Such Are the true Travellers Zion - wards, that leave all behind them, and press forward until they come to behold him in Zion in perfect Beauty, in the Beauty of his Holiness: and glorious Things Are spoken of thee, thou city of God, that nations may flow unto thee from the Ends of the Earth to behold the glory of thy King,
for a greater than Solomon is come, whose Glory and Fame, and the building of his House reacheth to the Ends of the Earth, which was the first House, at the sound thereof moved the Queen of the South to come up and see:
for a greater than Solomon is come, whose Glory and Fame, and the building of his House reaches to the Ends of the Earth, which was the First House, At the found thereof moved the Queen of the South to come up and see:
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yea, from the East and the West, the North and the South; then shall they say as the Queen of the South said unto Solomon, when she beheld his Wisdom, I have heard of thee by the hearing of the Ear,
yea, from the East and the West, the North and the South; then shall they say as the Queen of the South said unto Solomon, when she beheld his Wisdom, I have herd of thee by the hearing of the Ear,
and when she saw the Glory and Wisdom of his House, she was amazed, saying, No Spirit was left within her, admiring the Glory, Wisdom, and Order of it;
and when she saw the Glory and Wisdom of his House, she was amazed, saying, No Spirit was left within her, admiring the Glory, Wisdom, and Order of it;
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which House ye are, who know the Spiritual Building, who are the Living Stones thereof, every Stone being Living and alive unto God, such are laid up in the Building, these are hewn Stones and squared Lively Stones, squared and fitted for the Building, made like unto the Corner Stone, like him in all things,
which House you Are, who know the Spiritual Building, who Are the Living Stones thereof, every Stone being Living and alive unto God, such Are laid up in the Building, these Are hewn Stones and squared Lively Stones, squared and fitted for the Building, made like unto the Corner Stone, like him in all things,
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So then its by the Foolishness of Preaching that it pleaseth God t• save all them that shall Believe; so by the Foolishness of the Cross of Chris• which the Apostle Preach'd Foolishness unto the Greeks, but to the wise Jew• a Stumbling Block,
So then its by the Foolishness of Preaching that it Pleases God t• save all them that shall Believe; so by the Foolishness of the Cross of Chris• which the Apostle Preached Foolishness unto the Greeks, but to the wise Jew• a Stumbling Block,
Which Seed hath been long opprest, While the Nations have profest But God is coming to set it free, And to give Jacob's Seed the Victory; For One Jacob's Seed must now arise, Although the Proud do it despise, And hard things against it do devise:
Which Seed hath been long oppressed, While the nations have professed But God is coming to Set it free, And to give Jacob's Seed the Victory; For One Jacob's Seed must now arise, Although the Proud do it despise, And hard things against it do devise:
But Haman's Pride then must fall, The Seed of the Jews must arise over all; Before it Haman's Honour then must fall, For the Seed is come that will knock down all.
But Haman's Pride then must fallen, The Seed of the jews must arise over all; Before it Haman's Honour then must fallen, For the Seed is come that will knock down all.
And him up into Remembrance bring, That Oppressour of the Poor, Who hath almost entred every Door, Grieved Lazarus he did not know, His Heart was hard, he was even so, No Pity at all he would to him shew.
And him up into Remembrance bring, That Oppressor of the Poor, Who hath almost entered every Door, Grieved Lazarus he did not know, His Heart was hard, he was even so, No Pity At all he would to him show.
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And this rich oppressour, this Glu•ton, no more than he doth know ••zarus, no more doth the same Genera•ion of Oppressours know the poor Brethren of Christ now, seeing he saith, These are my Brethren: so was Lazarus, •o are all indeed, that are in Abraham's Bosome,
And this rich oppressor, this Glu•ton, no more than he does know ••zarus, no more does thee same Genera•ion of Oppressors know the poor Brothers of christ now, seeing he Says, These Are my Brothers: so was Lazarus, •o Are all indeed, that Are in Abraham's Bosom,
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though unknown to the Op•ressours of the World, and to instance the words of Christ, who when the •on of Man shall come and separate the Goats from the Sheep, and set the Sheep on his Right Hand, and the Goats on his Left; when they are indeed left of •im,
though unknown to the Op•ressours of the World, and to instance the words of christ, who when the •on of Man shall come and separate the Goats from the Sheep, and Set the Sheep on his Right Hand, and the Goats on his Left; when they Are indeed left of •im,
so this certain Rich Man, when he saw Lazarus in Abraham's Bosome, he calleth for him then when it was too late, he also calleth Father Abraham, he would fain have had Abraham to have been his Father when it was too late:
so this certain Rich Man, when he saw Lazarus in Abraham's Bosom, he calls for him then when it was too late, he also calls Father Abraham, he would fain have had Abraham to have been his Father when it was too late:
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And Christ saith, I pray not fo• the World, but for those that thou hast given me out of the World, that tho• wouldst keep them while they are in the World from the Evil of the World;
And christ Says, I pray not fo• the World, but for those that thou hast given me out of the World, that tho• Wouldst keep them while they Are in the World from the Evil of the World;
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his Name is a precious Oin•ment poured forth, therefore the Upright love him, and the wis• Virgins keep unto him, they are kept in his Name, in the Anointing which teacheth all things:
his Name is a precious Oin•ment poured forth, Therefore the Upright love him, and the wis• Virgins keep unto him, they Are kept in his Name, in the Anointing which Teaches all things:
the Testimony of Jesus, which is the Spirit o• Prophesie, which he hath given unto us of his Spirit, which is the Leader and Guide of all the Faithful, of all the Children of God, they are led by the Spirit of God;
the Testimony of jesus, which is the Spirit o• Prophesy, which he hath given unto us of his Spirit, which is the Leader and Guide of all the Faithful, of all the Children of God, they Are led by the Spirit of God;
these grow as Children, from one degree of Grace unto another, from Faith unto Faith, from Strength unto Strength, unto the stature of a strong Man in Christ,
these grow as Children, from one degree of Grace unto Another, from Faith unto Faith, from Strength unto Strength, unto the stature of a strong Man in christ,
and all that the Father hath given me, I have kept them, (saith Christ the true Shepherd) I have not lost one of them, no not one, except the Son of Perdition.
and all that the Father hath given me, I have kept them, (Says christ the true Shepherd) I have not lost one of them, no not one, except the Son of Perdition.
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he preserveth his own in the hour of Temptation, and keepeth them in the Word of his Patience, in the Ingrafted Word, which is able to save them with a mighty Salvation, he is able to save to the uttermost.
he Preserveth his own in the hour of Temptation, and Keepeth them in the Word of his Patience, in the Ingrafted Word, which is able to save them with a mighty Salvation, he is able to save to the uttermost.
and the Seed of the Kingdom is already sown in your Hearts, and had not the Lord left us a Seed, we had surely been as Sodom & like to Gomorrah: & this Seed is brought forth in some an hundred fold, and in some more;
and the Seed of the Kingdom is already sown in your Hearts, and had not the Lord left us a Seed, we had surely been as Sodom & like to Gomorrah: & this Seed is brought forth in Some an hundred fold, and in Some more;
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but where it is not brought forth, it lyeth hidden, which is as the Grain of Mustard Seed, the least of all Seeds; so is •e Seed of the Kingdom compared,
but where it is not brought forth, it lies hidden, which is as the Grain of Mustard Seed, the least of all Seeds; so is •e Seed of the Kingdom compared,
& the fowls of the Air lodge under the Branches thereof, the •wls of Heaven, the Fowls of Christ, they are that lodge under the Branches the true Vine Christ Jesus:
& the fowls of the Air lodge under the Branches thereof, the •wls of Heaven, the Fowls of christ, they Are that lodge under the Branches the true Vine christ jesus:
such have known their •eavenly Change whil'st they are here, who have made their Calling and Ele•ion sure, who are sealed by the Spirit of Promise unto the Day of Redempti•:
such have known their •eavenly Change whilst they Are Here, who have made their Calling and Ele•ion sure, who Are sealed by the Spirit of Promise unto the Day of Redempti•:
yea, tho they may cry Lord, Lord, as the foolish V•gins did, saying, Open unto us: He will then answer unto them, I know ye n• ye workers of Iniquity:
yea, though they may cry Lord, Lord, as the foolish V•gins did, saying, Open unto us: He will then answer unto them, I know you n• you workers of Iniquity:
when the Door is shut, then it will be said, Rememb• thou in thy Life time didst shut the Door of thy Heart against Christ, th• would'st not let him enter, thou kep'st him out as a Stranger,
when the Door is shut, then it will be said, Rememb• thou in thy Life time didst shut the Door of thy Heart against christ, th• Wouldst not let him enter, thou Keepest him out as a Stranger,
the Path of the Just is a burning and a shining Light, shining more and more until the Perfect Day and in thy Light do we see Light, even that Light of Life.
the Path of the Just is a burning and a shining Light, shining more and more until the Perfect Day and in thy Light do we see Light, even that Light of Life.
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and would'st thou be an Heir of Life, and of th• Everlasting Inheritance, and Purchased Possession with the Saints and Sanctifie• Ones, and rest with God, who inhabits Ete•nity, and dwelleth in the Ligh• wo•ld'st thou have thy Heavenly-being with him & with his holy Angels, wher• Hallelujah and Hosanna, and high Praises is sung unto him in the Highest, in th• New Jerusalem, where there is no Night there,
and Wouldst thou be an Heir of Life, and of th• Everlasting Inheritance, and Purchased Possession with the Saints and Sanctifie• Ones, and rest with God, who inhabits Ete•nity, and dwells in the Ligh• wo•ld'st thou have thy Heavenly-being with him & with his holy Angels, wher• Hallelujah and Hosanna, and high Praises is sung unto him in the Highest, in th• New Jerusalem, where there is no Night there,
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So remember these things, and let the L• lay them to heart, and return into the House of Mourning, which would be better than to 〈 ◊ 〉 the House of Mirth or Feasting; which becomes none that makes a high Profession, but 〈 ◊ 〉 dread the Living God,
So Remember these things, and let the L• lay them to heart, and return into the House of Mourning, which would be better than to 〈 ◊ 〉 the House of Mirth or Feasting; which becomes none that makes a high Profession, but 〈 ◊ 〉 dread the Living God,
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