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Take heede vnto thy selfe, & vnto doctrine: and continue therin: for in doing this thou shalt save thy selfe, and them that heare thee. 1. Tim. 4.16.
Take heed unto thy self, & unto Doctrine: and continue therein: for in doing this thou shalt save thy self, and them that hear thee. 1. Tim. 4.16.
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THe Apostle in these wordes, instructing Timothie, setteth down these two pointes, a Precept, & a Promise,
THe Apostle in these words, instructing Timothy, sets down these two points, a Precept, & a Promise,
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as a reason, the rather to induce him to the obedience of the commandement.
as a reason, the rather to induce him to the Obedience of the Commandment.
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The precept or commandement hath two parts, the first, that he enter into a godly care,
The precept or Commandment hath two parts, the First, that he enter into a godly care,
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and haue a serious respect, first, unto himselfe;
and have a serious respect, First, unto himself;
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and next vnto his doctrine, in these words, Take heede vnto thy selfe, and vnto doctrine:
and next unto his Doctrine, in these words, Take heed unto thy self, and unto Doctrine:
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the second, that hee cease not at any time, much lesse giue over, to embrace this dutie;
the second, that he cease not At any time, much less give over, to embrace this duty;
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wherefore he saith, continue therein. The reason, containing a promise, is in these wordes, For in doing this thou shalt saue thy selfe, & them that heare thee.
Wherefore he Says, continue therein. The reason, containing a promise, is in these words, For in doing this thou shalt save thy self, & them that hear thee.
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Thus, it bringeth salvation both to him, and to his hearers, to do, as is required. But of this, in place.
Thus, it brings salvation both to him, and to his hearers, to do, as is required. But of this, in place.
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First therefore of the precept & matter thereof:
First Therefore of the precept & matter thereof:
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which being such, as we see, namely, that Timothy must take heed to himselfe, and to his doctrine, importeth this much, that doubtlesse there is daunger vnto both.
which being such, as we see, namely, that Timothy must take heed to himself, and to his Doctrine, imports this much, that doubtless there is danger unto both.
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Else shoulde the Apostle bring them into a needelesse feare:
Else should the Apostle bring them into a needless Fear:
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which is neebles to refute, because we daily see, and feele to well, that the devill,
which is neebles to refute, Because we daily see, and feel to well, that the Devil,
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and the world labour nothing more, then to remooue, or reprooue both the Minister, & his doctrine.
and the world labour nothing more, then to remove, or reprove both the Minister, & his Doctrine.
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The reason may be gathered out of the words of Peter, in the fifth of the first exhorting thus, Be sober, and watch:
The reason may be gathered out of the words of Peter, in the fifth of the First exhorting thus, Be Sobrium, and watch:
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for your adversary the devil as a roaring Lion walketh about seeking whom he may devour: for your adversary the Devil as a roaring lion walks about seeking whom he may devour:
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whom resist stedfast in the faith. whom resist steadfast in the faith.
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And out of these words of Paul the Apostle in the tenth to the Romans, How shall they beleeue in him, of whom they haue not heard? and how shall they heare without a preacher? Looke therefore how much our adversary the devil in the rage of his desire,
And out of these words of Paul the Apostle in the tenth to the Roman, How shall they believe in him, of whom they have not herd? and how shall they hear without a preacher? Look Therefore how much our adversary the Devil in the rage of his desire,
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and diligence to destroy, prevaileth against the preacher, that is, the Minister, and his doctrine, so much he prevaileth against our faith:
and diligence to destroy, prevails against the preacher, that is, the Minister, and his Doctrine, so much he prevails against our faith:
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and if he prevaile, as the stronger of the twaine, (as we reade in the parable of the Gospell:
and if he prevail, as the Stronger of the twaine, (as we read in the parable of the Gospel:
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) he taketh away our armour, wherein we trusted, and devideth the spoiles. ) he Takes away our armour, wherein we trusted, and Divideth the spoils.
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And therefore here he fighteth, and striveth, and here he spendeth shot and powder, to make a breach, where most assuredly he may enter the fort of our soules;
And Therefore Here he fights, and striveth, and Here he spendeth shot and powder, to make a breach, where most assuredly he may enter the fort of our Souls;
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and the malice which hee beareth vnto the Church, and the whole body of the people of God, here he vnladeth it to the full.
and the malice which he bears unto the Church, and the Whole body of the people of God, Here he unladeth it to the full.
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And the worlde is on his side, and worldly courses may beguile, even vs my brethren, called to be Timothies, as well as others.
And the world is on his side, and worldly courses may beguile, even us my brothers, called to be Timothies, as well as Others.
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In the fourteenth of the fourth to the Colossians, and in Philemon the foure and twentith, Demas, saluteth, and is saluted,
In the fourteenth of the fourth to the colossians, and in Philemon the foure and Twentieth, Demas, salutes, and is saluted,
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as a fellow-helper with the Apostles in the worke of the Lord.
as a Fellow-helper with the Apostles in the work of the Lord.
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But in the seconde to Timothie the fourth, and tenth, the Apostle complaineth, thus, Demas hath forsaken mee, and hath embraced this present world.
But in the seconde to Timothy the fourth, and tenth, the Apostle Complaineth, thus, Demas hath forsaken me, and hath embraced this present world.
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And for the flesh, my brethren, (I speake nowe vnto Timothies ) are wee more mortified,
And for the Flesh, my brothers, (I speak now unto Timothies) Are we more mortified,
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then hee, who saith, I beate downe my body, and bring it into subiection, least by some meane or other after that I haue preached vnto other I my selfe shoulde bee reiected.
then he, who Says, I beat down my body, and bring it into subjection, least by Some mean or other After that I have preached unto other I my self should be rejected.
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And, this diligence notwithstanding, in the seventh to the Romans (so sore is the fight of the flesh with the spirite) exclaimeth thus:
And, this diligence notwithstanding, in the seventh to the Romans (so soar is the fight of the Flesh with the Spirit) exclaimeth thus:
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Miserable man that I am, who shall deliver me from the body of this death! Miserable man that I am, who shall deliver me from the body of this death!
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thus, if we knowe our warfare, and the enimies, that are rounde about vs, the counsaile of the Apostle is more then necessary, by taking heede to prevent the evils, that may fal vpon vs, if we take not heede. thus, if we know our warfare, and the enemies, that Are round about us, the counsel of the Apostle is more then necessary, by taking heed to prevent the evils, that may fall upon us, if we take not heed.
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And heere it may seeme needeles in so plaine a worde, as this, to explaine the sense and meaning, I meane, of taking heede, what it should meane:
And Here it may seem needless in so plain a word, as this, to explain the sense and meaning, I mean, of taking heed, what it should mean:
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saue that so little heede is taken by manie of vs, my brethren, pudet hou, piget { que }, as if we never knewe what this dutie, a briefe summe of all dutie, meaneth NONLATINALPHABET, saith the Apostle, attend, as much as NONLATINALPHABET, extend,
save that so little heed is taken by many of us, my brothers, It is shameful how, Piget { que }, as if we never knew what this duty, a brief sum of all duty, means, Says the Apostle, attend, as much as, extend,
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or bend thou all the power of thy minde, and will to take care of thy selfe,
or bend thou all the power of thy mind, and will to take care of thy self,
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and of thy doctrine, that both bee found such, as they ought to be. And this care is grounded in a godly feare, which looketh partly to the severity,
and of thy Doctrine, that both be found such, as they ought to be. And this care is grounded in a godly Fear, which looks partly to the severity,
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and to the perfect & impartiall righteousnesse of God himselfe;
and to the perfect & impartial righteousness of God himself;
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of which Peter in the first of the first speaking exhorteth thus, If yee call him father, which without respect of person iudgeth according to every mans workes, passe the time of your dwelling heare in feare.
of which Peter in the First of the First speaking exhorteth thus, If ye call him father, which without respect of person Judgeth according to every men works, pass the time of your Dwelling hear in Fear.
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And partly to the power, and industrie of our enemies, as the same Apostle warneth in the place before alleadged, Be sober, (saith hee) and watch: (and what is this watchfulnesse but an effect of this feare?) the reason:
And partly to the power, and industry of our enemies, as the same Apostle warneth in the place before alleged, Be Sobrium, (Says he) and watch: (and what is this watchfulness but an Effect of this Fear?) the reason:
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for your adversary the Devil as a roaring Lion walketh about seeking whome he may devoure. for your adversary the devil as a roaring lion walks about seeking whom he may devour.
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And partly to our owne infirmity, who, having nothing of our selues to will, or to doe well, receaue all of God.
And partly to our own infirmity, who, having nothing of our selves to will, or to do well, receive all of God.
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Vpon which ground S. Paul in the second to the Philippians exhorteth thus, Finish your salvation with feare and trembling.
Upon which ground S. Paul in the second to the Philippians exhorteth thus, Finish your salvation with Fear and trembling.
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For it is God which worketh in you both to will, and to performe of his own good pleasure. For it is God which works in you both to will, and to perform of his own good pleasure.
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And to shew what this feare is, and how it worketh, not only in the soule,
And to show what this Fear is, and how it works, not only in the soul,
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but also in the body, David in the hundred and 19. Plalme, the hundred and 20. verse, saith, it had taken his flesh ▪ Horret pavore tui caro mea, My flesh quaketh for feare of thee.
but also in the body, David in the hundred and 19. Psalm, the hundred and 20. verse, Says, it had taken his Flesh ▪ Horret pavore tui Caro mea, My Flesh quaketh for Fear of thee.
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What feare? surelie not a servile, but a filiall feare, (for other feare in David there could be none) a feare to offend,
What Fear? surely not a servile, but a filial Fear, (for other Fear in David there could be none) a Fear to offend,
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and so to provoke the iustice, and iudgments of God against him. For so it followeth, adeò a iudicijs tuis timeo:
and so to provoke the Justice, and Judgments of God against him. For so it follows, adeò a Iudicijs tuis Timeo:
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I stand in such awe of thy iudgments. I stand in such awe of thy Judgments.
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And to this feare he also exhorteth others in the second Psalme, thus, Service Iehovae cum timore: Serue the Lord with feare.
And to this Fear he also exhorteth Others in the second Psalm, thus, Service Iehovae cum Timore: Serve the Lord with Fear.
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Thus, my brethren, if with reverence, and a religious feare in the whole man, through knowledge of our selues, how weake;
Thus, my brothers, if with Reverence, and a religious Fear in the Whole man, through knowledge of our selves, how weak;
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our adversaries, how strong they are, we serue the Lorde, and dread his iudgements;
our Adversaries, how strong they Are, we serve the Lord, and dread his Judgments;
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if we set a watch vnto our selues, both soule, & body, that we sinne not,
if we Set a watch unto our selves, both soul, & body, that we sin not,
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and abstains from worldlie lustes, which fight against the soule;
and abstains from worldly lusts, which fight against the soul;
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if in all sobrietie, puritie, integritie, we walke worthie of the Gospell, which we preach vnto others;
if in all sobriety, purity, integrity, we walk worthy of the Gospel, which we preach unto Others;
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if we giue no occasion of offence in any thing, that our ministerie be not reprooved;
if we give no occasion of offence in any thing, that our Ministry be not reproved;
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but rather (as the Apostle requireth of servantes, much more then of vs) adorne the doctrine of God our Saviour in all things; but rather (as the Apostle requires of Servants, much more then of us) adorn the Doctrine of God our Saviour in all things;
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if, when others are weake, wee are strong; when others fall, we stand vpright;
if, when Others Are weak, we Are strong; when Others fallen, we stand upright;
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and being rooted in the faith, and walking in righteousnes and holines of the spirit through Christ, wee grow at the length to that, that wee may bee called and reported (as in the threeskore and first of Esay the third verse) quercus iustitiae ▪ oakes of righteousnes: not bowing at every blast,
and being rooted in the faith, and walking in righteousness and holiness of the Spirit through christ, we grow At the length to that, that we may be called and reported (as in the threeskore and First of Isaiah the third verse) quercus iustitiae ▪ oaks of righteousness: not bowing At every blast,
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but bearing out the force of all temptations;
but bearing out the force of all temptations;
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and so, proposing ourselues as ensamples to the flocke, (not in a shew of painted holines,
and so, proposing ourselves as ensamples to the flock, (not in a show of painted holiness,
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but in evidence of the trueth, approving our selues vnto every mans conscience in the sight of God) may say with the Apostle, Brethren, be yee followers of vs,
but in evidence of the truth, approving our selves unto every men conscience in the sighed of God) may say with the Apostle, Brothers, be ye followers of us,
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and looke on them which walke, so, as yee have vs for an ensample; and so our liues also may teach religion:and look on them which walk, so, as ye have us for an ensample; and so our lives also may teach Religion:
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doubtlesse we haue obeyed the Apostolike precept in taking heede vnto our selues; and for our selues haue done sufficient;
doubtless we have obeyed the Apostolic precept in taking heed unto our selves; and for our selves have done sufficient;
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but not, for the malice of the world.
but not, for the malice of the world.
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For when al is done, yet (as it is said) Nobis non licet esse bonis:
For when all is done, yet (as it is said) Nobis non licet esse bonis:
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Wee shall haue no leaue to be that we be, nor none of ours, but must go for such,we shall have no leave to be that we be, nor none of ours, but must go for such,
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as men will make vs. We haue paied them the things we never tooke, God thou knowest our simplenesse,
as men will make us We have paid them the things we never took, God thou Knowest our simpleness,
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and our faultes are not hid from thee. What this meaneth, you knowe, my brethren of Marlbrough.
and our Faults Are not hid from thee. What this means, you know, my brothers of Marlborough.
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I speake to the malicious minds, and mouthes amongst you. But what fruit had yee of that slaunder, whereof ye are now ashamed? Or,
I speak to the malicious minds, and mouths among you. But what fruit had ye of that slander, whereof you Are now ashamed? Or,
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if not ashamed, speake yet againe, and speake plainly, and make vs ashamed. Or, if you cannot, take the sinne, and shame vnto your selues.
if not ashamed, speak yet again, and speak plainly, and make us ashamed. Or, if you cannot, take the sin, and shame unto your selves.
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For we haue ruled, not only our selfe, but our houshold well; and the filth of fornication is among your selues.
For we have ruled, not only our self, but our household well; and the filth of fornication is among your selves.
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I am a foole in this my great boasting; and I charge you far. You wil say: yee haue cōpelled me.
I am a fool in this my great boasting; and I charge you Far. You will say: ye have compelled me.
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And I see this caution must be added to the counsaile of the Apostle, for the comfort of vs Ministers, that when wee haue taken heede to our selues,
And I see this caution must be added to the counsel of the Apostle, for the Comfort of us Ministers, that when we have taken heed to our selves,
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and ours, and both are blamelesse, yet we shal be blamed: as we know who saith, Oderunt me gratis, They hated me without a cause.
and ours, and both Are blameless, yet we shall be blamed: as we know who Says, Oderunt me gratis, They hated me without a cause.
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Except this bee a cause, as himselfe in the seventh of Iohn saith vnto his brethren, which were yet of the worlde,
Except this be a cause, as himself in the seventh of John Says unto his brothers, which were yet of the world,
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& beleeved not in him, The world, saith he, cannot hate you: but me it hateth,
& believed not in him, The world, Says he, cannot hate you: but me it hates,
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because I testifie of it that the deedes thereof are evill. Because I testify of it that the Deeds thereof Are evil.
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Thus, my brethren, because we testifie of the world, as needs we must, that the deedes thereof are evil, the world hateth vs;
Thus, my brothers, Because we testify of the world, as needs we must, that the Deeds thereof Are evil, the world hates us;
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and hating vs, speaketh evil of vs, without a cause; that our deeds also vnto some at the least maie seeme to bee evill;
and hating us, speaks evil of us, without a cause; that our Deeds also unto Some At the least may seem to be evil;
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and so our liberty may be taken from vs to reprooue those deedes whih are evill indeede.
and so our liberty may be taken from us to reprove those Deeds whih Are evil indeed.
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Which giveth vs this lesson in this pointe of exhortation now in hand, namely, that we walk more warelie,
Which gives us this Lesson in this point of exhortation now in hand, namely, that we walk more warely,
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then any other, and cut of occasions from them that seeke occasions;
then any other, and Cut of occasions from them that seek occasions;
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and never thinke we haue taken heed enough vnto our selves, vnlesse we avoid, not only evill it selfe,
and never think we have taken heed enough unto our selves, unless we avoid, not only evil it self,
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but (if it were possible) every shadow and shew of evill: as the Apostle exhorteth the Thessalonians, Abstinete ab omni specie mali:
but (if it were possible) every shadow and show of evil: as the Apostle exhorteth the Thessalonians, Abstinent ab omni specie mali:
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Abstaine ye frō all appearance of evill. Abstain you from all appearance of evil.
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And lo, my brethren, yet more, besides our selues, even our ministerie, greater then our selues.
And lo, my brothers, yet more, beside our selves, even our Ministry, greater then our selves.
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This also we must take with vs, to looke vnto it; else wee shall doe a sunder that which God hath ioyned together;
This also we must take with us, to look unto it; Else we shall do a sunder that which God hath joined together;
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and the Proverbe will be vsed of vs. Bonus vir, malus magistratus: A good man, but an evil magistrate: good men, but evill Ministers;
and the Proverb will be used of us Bonus vir, malus Magistratus: A good man, but an evil magistrate: good men, but evil Ministers;
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as, alas, how many? but, to the matter.
as, alas, how many? but, to the matter.
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And vnto doctrine ] this then is the other point, which our care respecteth in the first part of the precept of the Apostle, namely, that we take heede, not only to our selues, but also to doctrine.And unto Doctrine ] this then is the other point, which our care respecteth in the First part of the precept of the Apostle, namely, that we take heed, not only to our selves, but also to Doctrine.
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And how, to doctrine? first, that we deliver it: secondly, what doctrine we deliver: & thirdly, how.
And how, to Doctrine? First, that we deliver it: secondly, what Doctrine we deliver: & Thirdly, how.
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For the first, my brethren, if we consider Timothie as our selues, and our selues as Timothie, and both,
For the First, my brothers, if we Consider Timothy as our selves, and our selves as Timothy, and both,
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as the Ministers, not only of Christ, but also of the salvation of the people;
as the Ministers, not only of christ, but also of the salvation of the people;
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as Paul in this very place, to goe no farther, noteth in the wordes following, For in doing this, saith he, thou shalt saue thy selfe, and them that heare thee:
as Paul in this very place, to go no farther, notes in the words following, For in doing this, Says he, thou shalt save thy self, and them that hear thee:
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it is more then evident that no Timothie hath done sufficient in looking to his doctrine,
it is more then evident that no Timothy hath done sufficient in looking to his Doctrine,
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if only he provide what, and how to preach, and the matter, and manner be laide vp at home,
if only he provide what, and how to preach, and the matter, and manner be laid up At home,
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and he bring it not out vnto the people. For they are not saved, except they heare;
and he bring it not out unto the people. For they Are not saved, except they hear;
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and heare they cannot, except we speake.
and hear they cannot, except we speak.
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This then is the first care in looking to doctrine, that we alwaies haue a bent and a ready will to deliver doctrine,
This then is the First care in looking to Doctrine, that we always have a bent and a ready will to deliver Doctrine,
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and as neede requireth in deede deliver it.
and as need requires in deed deliver it.
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Therefore our Saviour Christ in the thirteenth of the Gospell by S. Matthew having taught his Disciples, whome he appointed stewardes over his household, many doctrines by parables, at last he saith, Vnderstand ye all these thinges? and they said vnto him, yea, Lord.
Therefore our Saviour christ in the thirteenth of the Gospel by S. Matthew having taught his Disciples, whom he appointed Stewards over his household, many doctrines by parables, At last he Says, Understand you all these things? and they said unto him, yea, Lord.
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Then said he vnto them, therefore every Scribe which is taught vnto the kingdome of heaven is like vnto an householder, which bringeth forth out of his treasure thinges both new and old.
Then said he unto them, Therefore every Scribe which is taught unto the Kingdom of heaven is like unto an householder, which brings forth out of his treasure things both new and old.
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Where we see, my brethren, that looke whatsoever we vnderstand by reading or hearing the word of God,
Where we see, my brothers, that look whatsoever we understand by reading or hearing the word of God,
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and by study and medication haue laid vp either first, or last, (as still I confesse we must be laying vp) as faithfull and good stewardes of the household of God,
and by study and medication have laid up either First, or last, (as still I confess we must be laying up) as faithful and good Stewards of the household of God,
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as neede requireth, we must bring it out to the benefit of the houshold.
as need requires, we must bring it out to the benefit of the household.
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And alas, that any Minister which hath learning and knowledge (for I speake to the ignorant, which haue no knowledge:
And alas, that any Minister which hath learning and knowledge (for I speak to the ignorant, which have no knowledge:
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for who can drawe anie thinge out of an emptie vessell?) that any Minister, I say, who hath learning and knowledge, should neede to be remembred of this duetie,
for who can draw any thing out of an empty vessel?) that any Minister, I say, who hath learning and knowledge, should need to be remembered of this duty,
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so to take heede vnto doctrine, that hee starue not the householde by keeping vppe that, which hee hath layed vppe not onelie for himselfe, but also for the householde.
so to take heed unto Doctrine, that he starve not the household by keeping up that, which he hath laid up not only for himself, but also for the household.
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Yet these are the times, and the thing doeth speake it, that manye though they knowe this duty,
Yet these Are the times, and the thing doth speak it, that many though they know this duty,
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and haue hearde the voyce of the Lorde in the sixth of Ieremie, Also I set watchmen over you saying, take heede to the sounde of the trumpet:
and have heard the voice of the Lord in the sixth of Ieremie, Also I Set watchmen over you saying, take heed to the sound of the trumpet:
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yet their sloath, desidia, dulce malum, their leasure, and pleasure, and those Sirenes within, doe aunswere,
yet their sloth, desidia, dulce malum, their leisure, and pleasure, and those Sirenes within, do answer,
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as there wee reade, But they sayed, wee will not take heede.
as there we read, But they said, we will not take heed.
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Where the Lord by the Prophet speaketh vnto the Priests, as watchmenne, which had taken the charge of sounding the trumpet vnto the people:
Where the Lord by the Prophet speaks unto the Priests, as watchmen, which had taken the charge of sounding the trumpet unto the people:
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as Saint Paule hereunto Timothie, and in him vnto vs, Take heede vnto doctrine. And our aunswere is theirs indeede,
as Saint Paul hereunto Timothy, and in him unto us, Take heed unto Doctrine. And our answer is theirs indeed,
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though not in wordes, for so wee doe, as if wee had sayed. We will not take heede.
though not in words, for so we do, as if we had said. We will not take heed.
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Else, what meaneth this great silence in many places, not only where is no trumpet, or voice to sounde it;
Else, what means this great silence in many places, not only where is no trumpet, or voice to sound it;
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but even there also, where is breath, and voice enough:
but even there also, where is breath, and voice enough:
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What meaneth it, I say, that wee take so little heede, but that a crooked will hath ruled the matter;
What means it, I say, that we take so little heed, but that a crooked will hath ruled the matter;
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and saie the Prophete, and Apostle what they will, wee saie with the watchmen of the house of Iuda, Wee will not take heede.
and say the Prophet, and Apostle what they will, we say with the watchmen of the house of Iuda, we will not take heed.
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As if it were in our wils, to preath, or not to preach; and no purse were broken, no danger woulde followe, to omitte doctrine.
As if it were in our wills, to preath, or not to preach; and no purse were broken, no danger would follow, to omit Doctrine.
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Amos had a greater feare, when he was sent to prophecie, The Lyon (saieth hee) hath roared; who will not bee afraide? The Lorde God hath spoken: Amos had a greater Fear, when he was sent to prophecy, The lion (Saith he) hath roared; who will not be afraid? The Lord God hath spoken:
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who can but prophecie? And the roaring of this Lyon to feared Paul in the ninth of the first to the Corinthians, that hee crieth out, Vae mihi, nisi Evangelizem, Woe is mee, the Lyon will teare mee in peeces, if I preach not the Gospell, knowing therefore the terrour of the Lorde wee perswade men, yea Ministers; who can but prophecy? And the roaring of this lion to feared Paul in the ninth of the First to the Corinthians, that he cries out, Vae mihi, nisi Evangelism, Woe is me, the lion will tear me in Pieces, if I preach not the Gospel, knowing Therefore the terror of the Lord we persuade men, yea Ministers;
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and I woulde to God wee mighte perswade them for this first point of attendance or giving heed vnto doctrine,
and I would to God we might persuade them for this First point of attendance or giving heed unto Doctrine,
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namely, that they deliver it vnto the people.
namely, that they deliver it unto the people.
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And then the nexte pointe is this, what doctrine we should deliver, which what shoulde it bee,
And then the Next point is this, what Doctrine we should deliver, which what should it be,
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but that which may make vnto salvation: For such doctrine the Apostle requireth of vs;
but that which may make unto salvation: For such Doctrine the Apostle requires of us;
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the matter whereof, if wee looke vnto it, wil saue both ourselues, & them that heare vs. And whence haue wee this,
the matter whereof, if we look unto it, will save both ourselves, & them that hear us And whence have we this,
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but from the most pure fountaines of the worde of God, which is the seede of our new-birth,
but from the most pure fountains of the word of God, which is the seed of our New birth,
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as Iames saith, Of his owne will be gate he vs by the word of truth: and that to immortality;
as James Says, Of his own will be gate he us by the word of truth: and that to immortality;
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even as this seede it selfe is immortall; even as this seed it self is immortal;
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as Peter saith, that we are borne a newe, nor of mortall seede, but of immortall, by the word of God, which liveth and lasteth for ever.
as Peter Says, that we Are born a new, nor of Mortal seed, but of immortal, by the word of God, which lives and lasteth for ever.
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And afterwards the same word he calleth the sincere milke, wherby also we grow vp after that we haue tasted how sweet the Lord is.
And afterwards the same word he calls the sincere milk, whereby also we grow up After that we have tasted how sweet the Lord is.
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Wherefore saith he laying aside all maliciousnes, & all guile, & dissimulation, & envie, & all evil speaking, Wherefore Says he laying aside all maliciousness, & all guile, & dissimulation, & envy, & all evil speaking,
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as new-borne babes, desire ye the sincere milke of the worde; forasmuch as yee haue tasted that the Lord is sweet and good.as newborn babes, desire you the sincere milk of the word; forasmuch as ye have tasted that the Lord is sweet and good.
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And in no other knowledge doubtles thē of this word, as strong meats also, wherby we grow frō faith to faith, from vertue to vertue, frō strēgth to strēgth,
And in no other knowledge doubtless them of this word, as strong Meats also, whereby we grow from faith to faith, from virtue to virtue, from strength to strength,
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vntill we attaine vnto a perfect man in Christ Iesus, the Apostle requireth vs to be of a ripe age, wher he thus exhorteth:
until we attain unto a perfect man in christ Iesus, the Apostle requires us to be of a ripe age, where he thus exhorteth:
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Brethrē, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age. Brothers, be not children in understanding, but as Concerning maliciousness be children, but in understanding be of a ripe age.
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Onlie we must see to this, that this seede of our new birth be not corrupted;
Only we must see to this, that this seed of our new birth be not corrupted;
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this milke of our spiritual nourishment be not mingled, this foode of our foules be not infecred,
this milk of our spiritual nourishment be not mingled, this food of our fowls be not infecred,
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but alwaies preserved in all integritie; and so it will be able to saue our soules.
but always preserved in all integrity; and so it will be able to save our Souls.
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Wherefore S. Peter (as before we heard) exhorceth not simplie to desire the milke,
Wherefore S. Peter (as before we herd) exhorceth not simply to desire the milk,
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but, as there he calleth it, the sincere milke of the word.
but, as there he calls it, the sincere milk of the word.
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And Paul alluding vnto this sinceritie, and puritie of the word, which we must preach, calleth it faithful word; wholsōe word: wholsōe doctrine; vncorrupt doctrine:
And Paul alluding unto this sincerity, and purity of the word, which we must preach, calls it faithful word; wholsone word: wholsone Doctrine; uncorrupt Doctrine:
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and oft, a earnestly comēdeth it both to Tit & Tim? And least they might wander in seeking this word, he leadeth them to the Scriptures,
and oft, a earnestly commendeth it both to Tit & Tim? And lest they might wander in seeking this word, he leads them to the Scriptures,
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& to the Scriptures only, as able to make them absolute, & perfectly to instruct them in every good duty if their ministery.
& to the Scriptures only, as able to make them absolute, & perfectly to instruct them in every good duty if their Ministry.
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Wherfore in the 3. of the 2. to Timothie he saich, The whole scripture is given by inspiratiō of God,
Wherefore in the 3. of the 2. to Timothy he saich, The Whole scripture is given by inspiration of God,
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& is profitable to teach, to cōvince, to correct, & to instruction righteousnes, that the 〈 ◊ 〉 of God, to wit, Tim. so called in the 1 of Tim. the 6. & 11. & indeede every Minister: & is profitable to teach, to convince, to correct, & to instruction righteousness, that the 〈 ◊ 〉 of God, to wit, Tim. so called in the 1 of Tim. the 6. & 11. & indeed every Minister:
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that this mā of God, may be absolute, & perfectly instructed vnto everie good worke, to wit, of his ministerie cōmitted to him.
that this man of God, may be absolute, & perfectly instructed unto every good work, to wit, of his Ministry committed to him.
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And in the same chap, also noting some deceivers, which should waxe worse, & worse, deceaving,
And in the same chap, also noting Some deceivers, which should wax Worse, & Worse, deceiving,
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& being deceaved, as if they had erred from the rule of the Scriptures; by & by be addeth, But continue thou in the things which thou hast learned,
& being deceived, as if they had erred from the Rule of the Scriptures; by & by be adds, But continue thou in the things which thou hast learned,
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& which are cōmitted vnto thee, knowing of whō thou hast learned them;
& which Are committed unto thee, knowing of whom thou hast learned them;
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and that of a childe thou hast knowne the holye Scriptures, which are able to make thee wise vnto salvation through the faith which is in Christ Iesus. and that of a child thou hast known the holy Scriptures, which Are able to make thee wise unto salvation through the faith which is in christ Iesus.
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Here the church of Rome would chide, if wee had time to here her, for reiecting her vnwritten verities, indeede verie vanities;
Here the Church of Rome would chide, if we had time to hear her, for rejecting her unwritten verities, indeed very vanities;
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and al that heape of extors, not only fathered vpon the Scriptures, by false interpretations of the Scriptures,
and all that heap of extors, not only fathered upon the Scriptures, by false interpretations of the Scriptures,
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but also brought in against the manifest light of the holy Scriptures. And such Pharistes, and blinde guides, deceiving, and being deceived, we had to leade us.
but also brought in against the manifest Light of the holy Scriptures. And such Pharistes, and blind guides, deceiving, and being deceived, we had to lead us.
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Who as Iannes & Iambres resisted Moses, so did these also resist the truth. But the prophesie of the Apostle is fulfilled in them;
Who as Jannes & Jambres resisted Moses, so did these also resist the truth. But the prophesy of the Apostle is fulfilled in them;
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& they haue prevailed no longer: for their madnes is manifest to al mē, as theirs also was. And the whore of Babilon, with her cup of spirituall formicati•as is departed from vs;
& they have prevailed no longer: for their madness is manifest to all men, as theirs also was. And the whore of Babylon, with her cup of spiritual formicati•as is departed from us;
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the greatest blessing that ever came to this land.
the greatest blessing that ever Come to this land.
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But yet, if wee take not heede my brethren, even wee of the Ministerie, unto doctrine, such as even now also is allowed vs to draw,
But yet, if we take not heed my brothers, even we of the Ministry, unto Doctrine, such as even now also is allowed us to draw,
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& to deliver out of the most pure fountaines of the holy Scriptures, the Devill will creepe in another waie;
& to deliver out of the most pure fountains of the holy Scriptures, the devil will creep in Another Way;
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even as be hath alreadie beguiled the mindes of manie, by mulciplying a generation of hearers amongst vs;
even as be hath already beguiled the minds of many, by mulciplying a generation of hearers among us;
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of whom the Apostle in the fourth of the second to Timothie foretold, saying, The time wil come, when they will not suffer wholsome doctrine:
of whom the Apostle in the fourth of the second to Timothy foretold, saying, The time will come, when they will not suffer wholesome Doctrine:
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but having their cares it ching, shal after their owne lusts get them an heape of teachers,
but having their Cares it ching, shall After their own Lustiest get them an heap of Teachers,
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and shall turne their ears from the trueth, & shal be given vnto fables. and shall turn their ears from the truth, & shall be given unto fables.
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The skum of Atheists, so sold vnto pleasure, and whose mindes are so beguiled with loue of thēselues,
The skum of Atheists, so sold unto pleasure, and whose minds Are so beguiled with love of themselves,
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& the lusts of their sin are so deare vnto them, that rather then they will indure wholsome doctrine, which hath salt in it to season their putrified soules, bring them what vntrueth,
& the Lustiest of their since Are so deer unto them, that rather then they will endure wholesome Doctrine, which hath salt in it to season their Putrified Souls, bring them what untruth,
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& fables, you will, a religion, I think, cōpact of Iudaisme, Gentilisme, Panisme, & any pelfe, most certaine poison of the soule, they will take it for the deliverye,
& fables, you will, a Religion, I think, compact of Judaism, Gentilism, Panisme, & any pelf, most certain poison of the soul, they will take it for the delivery,
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if it bee fine enough, & you touch not their lustes, but leave them to them selues, to liue as they list.
if it be fine enough, & you touch not their lusts, but leave them to them selves, to live as they list.
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Provided, that they heare not one but ouce, if they may haue their willes;
Provided, that they hear not one but ounce, if they may have their wills;
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their eares are so itching, & their taste but so be served with new teachers, till they haue even heaped them to themselues,
their ears Are so itching, & their taste but so be served with new Teachers, till they have even heaped them to themselves,
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& in their owne desire, though not in fact alwaies, as the Apostle saith of them, having itching eares shall heape vnto thē selues teachers according to those their peculiar desires.
& in their own desire, though not in fact always, as the Apostle Says of them, having itching ears shall heap unto them selves Teachers according to those their peculiar Desires.
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And because the times will not suffer that any tables, or vntruth shall now bee taught them, the truth it selfe must bee so attempered vnto the taste so delivered in Thesi, not medling with their manners,
And Because the times will not suffer that any tables, or untruth shall now be taught them, the truth it self must be so attempered unto the taste so Delivered in Thessia, not meddling with their manners,
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or matters, as they call it; that if anie haue plaied the poet, and Oratour, and philosopher well;
or matters, as they call it; that if any have played the poet, and Orator, and philosopher well;
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and for a shew of divinitie, hath borrowed some morals of the fathers to hee is a Preacher,
and for a show of divinity, hath borrowed Some morals of the Father's to he is a Preacher,
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and the only fine fellow for ••e or other, as the humour serveth:
and the only fine fellow for ••e or other, as the humour serves:
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& so they divide vs, as the sectaries in the Church at Corinth; and one saith I am Pauls; another, I am Apollos; and a third, I am Cephas; & a fourth is a plaine fellow,
& so they divide us, as the sectaries in the Church At Corinth; and one Says I am Paul's; Another, I am Apollos; and a third, I am Cephas; & a fourth is a plain fellow,
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and will none of them all, and hee is Christes.
and will none of them all, and he is Christ's.
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And shall I saie it, because wee see it? this kind of hearers hath begotten a kind of Preachers, which haue learned their lesson of the people;
And shall I say it, Because we see it? this kind of hearers hath begotten a kind of Preachers, which have learned their Lesson of the people;
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touching whome the Lord in the thirteenth of Esaie commandeth the Prophet thus, Now goe, and write it before them in a table,
touching whom the Lord in the thirteenth of Isaiah commands the Prophet thus, Now go, and write it before them in a table,
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and note it in a booke, that it may bee for the last day, for ever and ever;
and note it in a book, that it may be for the last day, for ever and ever;
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that it is a rebellious people, lying children, children that would not heare the lawe of the Lorde.
that it is a rebellious people, lying children, children that would not hear the law of the Lord.
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Which say vnto the feers, see not, and to the Prophets, prophecie not vnto vs right thinges, speake flattering things vnto vs, prophecie errors;
Which say unto the feers, see not, and to the prophets, prophecy not unto us right things, speak flattering things unto us, prophecy errors;
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depart out of the waie, goe aside out of the path, muse the holy one of Israell to cease from vs. For either they preach 〈 ◊ 〉 at all,depart out of the Way, go aside out of the path, muse the holy one of Israel to cease from us For either they preach 〈 ◊ 〉 At all,
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and play the good-fellows, and do as the people doth: or els they speake placeut•a, pleasing things vnto the people:
and play the good-fellows, and do as the people does: or Else they speak placeut•a, pleasing things unto the people:
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as if Christ had not saied of vs, as he said indeede, ye are the salt of the earth, to season mens soules from the corruption of their sins;
as if christ had not said of us, as he said indeed, you Are the salt of the earth, to season men's Souls from the corruption of their Sins;
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but, lyee are the sugar of the worlde, to sooth men in their sinnes, to the destruction of their soules.
but, lyee Are the sugar of the world, to sooth men in their Sins, to the destruction of their Souls.
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Whereby it is come to passe, that, though the falles both of Church, and common-wealth are grievous, and their mounds, almost, deadlie;
Whereby it is come to pass, that, though the falls both of Church, and commonwealth Are grievous, and their mounds, almost, deadly;
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yet the complaint in the Prophet Ieremie is true of vs my brethren, which looke no better vnto our doctrine, Curant cour it i•o•••• filia popule me• secūdum cura•••••• mali levi•ul• dicendo, pax, pax; et si nulla est pax:
yet the complaint in the Prophet Ieremie is true of us my brothers, which look no better unto our Doctrine, Curant cour it i•o•••• filia popule me• secūdum cura•••••• mali levi•ul• dicendo, pax, pax; et si nulla est pax:
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They heale the bruze of the daughter of my people according to the cure of a light hurt, saying, peace, peace, though their be no peace. They heal the bruise of the daughter of my people according to the cure of a Light hurt, saying, peace, peace, though their be no peace.
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Where a similitude, is taken from litle children, which fall oft, and lightly, and take little harme;
Where a similitude, is taken from little children, which fallen oft, and lightly, and take little harm;
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and when the nurse taketh them vp, and •loweth the hand, and saieth peace, peace, the hurt is healed.
and when the nurse Takes them up, and •loweth the hand, and Saith peace, peace, the hurt is healed.
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Thus the Prophets of that people, as some preachers now, stopped the crie of repentance in the harts of the people,
Thus the prophets of that people, as Some Preachers now, stopped the cry of Repentance in the hearts of the people,
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and warranted they should take no harme, saying, peace, peace, though there was no peace, but famine, & pestilence, and the sword hanged over them;
and warranted they should take no harm, saying, peace, peace, though there was no peace, but famine, & pestilence, and the sword hanged over them;
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even as over vs also this day, for the grievous falls, and deadly •ure which we all haue taken,
even as over us also this day, for the grievous falls, and deadly •ure which we all have taken,
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as Esaie deseri•e thin the 1. chapter, From the sole of the foote vnto the head• her is nothing whole therin,
as Isaiah deseri•e thin the 1. chapter, From the sole of the foot unto the head• her is nothing Whole therein,
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but wounds, and swellinges, and sores fall of corruption. but wounds, and swellings, and sores fallen of corruption.
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And this will goeth on so fast, that we cannot but, exclaime with the Proph• Ieremie in the fifth 〈 ◊ 〉 peer, Res stupend• & h•rr•••la •i• in terra 〈 ◊ 〉:
And this will Goes on so fast, that we cannot but, exclaim with the Proph• Ieremie in the fifth 〈 ◊ 〉 peer, Rest stupend• & h•rr•••la •i• in terra 〈 ◊ 〉:
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A wonderfull, and horrible thing is, done in this land: A wonderful, and horrible thing is, done in this land:
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The Prophets prophecie falsely, & the Priests be are rule by their meanes, 〈 ◊ 〉 〈 … 〉,
The prophets prophecy falsely, & the Priests be Are Rule by their means, 〈 ◊ 〉 〈 … 〉,
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and my people loue it well ▪ and what will yee doe at the last? as if hee should say, wh••er, will your sinnes goe,and my people love it well ▪ and what will ye do At the last? as if he should say, wh••er, will your Sins go,
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if you should 〈 ◊ 〉 bee bridl•• and those plagi••s fall upon? you which:
if you should 〈 ◊ 〉 be bridl•• and those plagi••s fallen upon? you which:
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I haue threatned? Thus the outrage and licentiousnesse of wickednesse in the worlde, and this sea (almost) of sinne, which is fallen in vpon vs, will not bee stayed,
I have threatened? Thus the outrage and licentiousness of wickedness in the world, and this sea (almost) of sin, which is fallen in upon us, will not be stayed,
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but by the heavie hand of God, and his revenging power ▪ and all, because the people will bee flattered,
but by the heavy hand of God, and his revenging power ▪ and all, Because the people will be flattered,
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and the Preachers will not reprooue, for feare of offending, and loosing their praise, and profite.
and the Preachers will not reprove, for Fear of offending, and losing their praise, and profit.
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Forturne the edge of the sword, and beade the power of that rodde against the worlde, which God gaue vnto Christ, and Christ vnto vs, saying.
Forturne the edge of the sword, and bead the power of that rod against the world, which God gave unto christ, and christ unto us, saying.
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As my father sent mee, so sende I you: and the prophecie of Esaias shall bee fulfilled, Hee shall smite the earth with the rodde of his mouth, As my father sent me, so send I you: and the prophecy of Isaiah shall be fulfilled, He shall smite the earth with the rod of his Mouth,
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and with the breath of his lippes shall hee ssaye the ungodlye. and with the breath of his lips shall he ssaye the ungodly.
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For the hearts of men shall melte with repentaunce for their sinnes, or their thoughtes shall accuse them, For the hearts of men shall melt with Repentance for their Sins, or their thoughts shall accuse them,
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and their condemnation shall bee sealed within themselues:
and their condemnation shall be sealed within themselves:
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the lust shall bee guided in the wayes of righteousnesse, and •he wicked shall not make vs stumble,
the lust shall be guided in the ways of righteousness, and •he wicked shall not make us Stumble,
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because the shame and reproofe, and the chastisemente of their sinne shall bee vppon them: noe mourning soule in Syon, but shall bee comforted;
Because the shame and reproof, and the chastisement of their sin shall be upon them: no mourning soul in Syon, but shall be comforted;
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no Dake so stronge in Basan, no Cedar so •aule in Libanus; noe hearte so harde, and stonye;
no Dake so strong in Basan, no Cedar so •aule in Lebanon; no heart so harden, and stony;
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no minde so high and haughtye of anie mightie Potentate, but shall bee humbled before the Lorde? For what sayeth the Lorde by the Prophete Ieremie in the three and twentith Chapter, Is not my woorde like fire, sayeth the Lorde ▪ and like the hammer, that breaketh the stone? And in the same Chapter speaking of the Prophets, whom hee reproued before, he saith, If they had stād in my counsell,
no mind so high and haughty of any mighty Potentate, but shall be humbled before the Lord? For what Saith the Lord by the Prophet Ieremie in the three and Twentieth Chapter, Is not my word like fire, Saith the Lord ▪ and like the hammer, that breaks the stone? And in the same Chapter speaking of the prophets, whom he reproved before, he Says, If they had stand in my counsel,
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and had declared my words to my people, and had declared my words to my people,
and had declared my words to my people, and had declared my words to my people,
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then they should haue turned them from their evil way, & from the wickednes of their inventions. then they should have turned them from their evil Way, & from the wickedness of their Inventions.
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And Paul in the seconde of the second to the Corinthians speaking of the power of this pure & sincere handling of the word of God, saith:
And Paul in the seconde of the second to the Corinthians speaking of the power of this pure & sincere handling of the word of God, Says:
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Now thanks be be vnto God, which alwaies maketh vs to triumph in Christ; and maketh manifest the savor of this knowledge by vs in every place. Now thanks be be unto God, which always makes us to triumph in christ; and makes manifest the savour of this knowledge by us in every place.
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For we are vnto God the sweete savour of Christ, in them that are saved, and in them that perish••d the one we are the savour of death vnto death;
For we Are unto God the sweet savour of christ, in them that Are saved, and in them that perish••d the one we Are the savour of death unto death;
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& to the other the savour of life vnto life:
& to the other the savour of life unto life:
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and who is sufficient for these things? For we are not as many, which make marchandize of the worde of God:
and who is sufficient for these things? For we Are not as many, which make merchandise of the word of God:
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but as of sinceritie, but as of God, in the sighte of God speake wee of Christ. but as of sincerity, but as of God, in the sight of God speak we of christ.
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And in the fourth of the same Epistle, Therefore, faith he, seeing that we haue this Ministerie, as we haue received mercy, we faint not:
And in the fourth of the same Epistle, Therefore, faith he, seeing that we have this Ministry, as we have received mercy, we faint not:
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but haue cast from vs the cloakes of vnhonesty, and walke not in craftines, neither handle wee the worde of God deceitfully;
but have cast from us the cloaks of unhonesty, and walk not in craftiness, neither handle we the word of God deceitfully;
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but in declaration of the truth we approoue our selues to every mans conscience in the sight of God. but in declaration of the truth we approve our selves to every men conscience in the sighed of God.
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From whence he gathereth this conclusion:
From whence he gathereth this conclusion:
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If then our Gospell be hidde, it is hid in them that are lost, in whom the God of this worlde hath blinded the mindes, to wit, of the vnbeleevers, that the light of the glorious Gospell of Christ, which is the image of God should not shine vnto them. If then our Gospel be hid, it is hid in them that Are lost, in whom the God of this world hath blinded the minds, to wit, of the unbelievers, that the Light of the glorious Gospel of christ, which is the image of God should not shine unto them.
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As if not by a fine, or fraudulent, but by a full, and an honest handling of the worde of God, he had done sufficient to convince the vnbeleevers, to reveale their reprobation,
As if not by a fine, or fraudulent, but by a full, and an honest handling of the word of God, he had done sufficient to convince the unbelievers, to reveal their reprobation,
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and to cast their condēnation vpon them selues.
and to cast their condemnation upon them selves.
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And the same minde hee also testifieth in the first to the Galathians: For nowe (saith he) preach I más doctrine or Gods? or go I about to please men? for if I should yet please men, I were not the servant of Christ.
And the same mind he also Testifieth in the First to the Galatians: For now (Says he) preach I más Doctrine or God's? or go I about to please men? for if I should yet please men, I were not the servant of christ.
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Thus the Prophets, Esaie, and Ieremie, & Paul the Apostle, for this point of syncerity, looked to their doctrine.
Thus the prophets, Isaiah, and Ieremie, & Paul the Apostle, for this point of sincerity, looked to their Doctrine.
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And what do we? Tell it not in Gath, and publish it not in the streetes of Ashkelon, least the daughters of the Philistins reioyce,
And what do we? Tell it not in Gaza, and publish it not in the streets of Ashkelon, least the daughters of the philistines rejoice,
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least the daughters of the vncircumcised triumph. lest the daughters of the uncircumcised triumph.
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Yes, tell it to the very skorners, and to the greatest amongst them, that never (almost) such vowing to the sinnes of men, by them, that should make all the world to bend.
Yes, tell it to the very scorners, and to the greatest among them, that never (almost) such vowing to the Sins of men, by them, that should make all the world to bend.
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But tel them withal what Ieremie saieth, populus meus it a amant: My people love it well, they will haue it so.
But tell them withal what Ieremie Saith, populus meus it a amant: My people love it well, they will have it so.
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Thus, this disease in you my brethren of the Laitie, to loue your sinnes so well, that they must not bee reproved, hath infected,
Thus, this disease in you my brothers of the Laity, to love your Sins so well, that they must not be reproved, hath infected,
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and bread this weakenes in many of vs Ministers, to let them alone, & not reproove them.
and bred this weakness in many of us Ministers, to let them alone, & not reprove them.
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And when the Sermon, or cold Collation is ended, the pride, and self-loue, the tyrannies, cruelties, and oppressions of men;
And when the Sermon, or cold Collation is ended, the pride, and Self-love, the Tyrannies, cruelties, and oppressions of men;
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their greate & open adulteries in the sight of the sunne, their riot and wantonnesse, covetousnesse, briberies, blasphemies, what shall I saie? the heape of all their sinnes together are fast a sleepe for vs, wee wake them not;
their great & open adulteries in the sighed of the sun, their riot and wantonness, covetousness, briberies, Blasphemies, what shall I say? the heap of all their Sins together Are fast a sleep for us, we wake them not;
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and they fester in the soule, and are now so strong, that they will not obey the bridle ▪ they say with the rebels, in the second Psalme, Let vs breake their bands asunder,
and they fester in the soul, and Are now so strong, that they will not obey the bridle ▪ they say with the rebels, in the second Psalm, Let us break their bans asunder,
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and cast awaie their cordes frō vs. And according to their power so is their pride;and cast away their cords from us And according to their power so is their pride;
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and the power of manie, yea all (almost) so greate (the staffe of discipline beeing fallen downe ▪) that they said it not only, but do it in deede.
and the power of many, yea all (almost) so great (the staff of discipline being fallen down ▪) that they said it not only, but do it in deed.
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This bringeth mee, my brethren, vnto the third and last point to bee regarded mattending our doctrine; name lie, the Manner:
This brings me, my brothers, unto the third and last point to be regarded mattending our Doctrine; name lie, the Manner:
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in which first is required a spirituall, •••dnesse, such, as was in the Prophets, and Apostles of Iesus Christ;
in which First is required a spiritual, •••dnesse, such, as was in the prophets, and Apostles of Iesus christ;
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& ▪ without the which thee shall even feare the fares of men.
& ▪ without the which thee shall even Fear the fares of men.
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For so did Ieremie at the first, vntill the Lorde which sent him ▪ thrust him forward,
For so did Ieremie At the First, until the Lord which sent him ▪ thrust him forward,
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thus, Trusse vp thy lo•nes, and arise, & speake vnto them all that I commaund three:
thus, Truss up thy lo•nes, and arise, & speak unto them all that I command three:
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bee not afraide of their faces, least I destroie thee before them. bee not afraid of their faces, lest I destroy thee before them.
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And so did Ezechiel, vntil the Lord in the third chapter made him a promise thus, Behold I haue made thy face strong against their faces, and thy forehead hard against their foreheads.
And so did Ezechiel, until the Lord in the third chapter made him a promise thus, Behold I have made thy face strong against their faces, and thy forehead hard against their foreheads.
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I haue made thy forehead as the adamant, & harder then the flint:
I have made thy forehead as the adamant, & harder then the flint:
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feare them not therfore, neither bee afraide of their looked, because they are a 〈 ◊ 〉 house. Fear them not Therefore, neither be afraid of their looked, Because they Are a 〈 ◊ 〉 house.
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And least me may thin•• that this was the maiestie of the Prophets onlie, and that the Gospell must treepe lower to the becks of men;
And lest me may thin•• that this was the majesty of the prophets only, and that the Gospel must treepe lower to the becks of men;
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the Apostle in the fourth in the Colostians praieth the saithfull to praie for him, that God (saieth he) may open vnto vs the doore of vtterance, to speake the mysterie of Christ.
the Apostle in the fourth in the Colossians Prayeth the saithfull to pray for him, that God (Saith he) may open unto us the door of utterance, to speak the mystery of christ.
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And then he addeth, that I may 〈 … 〉, as it becommeth mee to speake.
And then he adds, that I may 〈 … 〉, as it becomes me to speak.
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And how that is, hee sheweth in the si••h to the Ephesians; where making the same request to them to praie for him, hee saieth.
And how that is, he shows in the si••h to the Ephesians; where making the same request to them to pray for him, he Saith.
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Pray alwaies with all manner prayer and supplication in the sphrite: and watch thervnto with all perseverance & supplication for all Saintes; Pray always with all manner prayer and supplication in the sphrite: and watch thereunto with all perseverance & supplication for all Saints;
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and for mee, that vtteraunce may bee given mee, that I may open my mouth boldlie to publish the secret of the Gospell;
and for me, that utterance may be given me, that I may open my Mouth boldly to publish the secret of the Gospel;
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whereof I am the embasse dour in bondes, that therein I may speake boldly, as I ought to speake.
whereof I am the embasse dour in bonds, that therein I may speak boldly, as I ought to speak.
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As I ought to speake, saith Paul: for such speech both becommeth the maiestie of the Gospell;As I ought to speak, Says Paul: for such speech both becomes the majesty of the Gospel;
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and armeth vs against their lookes, which 〈 … 〉 are so bent against us, 〈 ◊ 〉 when wee pr••th vnto them;
and armeth us against their looks, which 〈 … 〉 Are so bent against us, 〈 ◊ 〉 when we pr••th unto them;
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as if wee were 〈 ◊ 〉 ••rthy to looke vpon them ▪ And this 〈 … 〉 make as lowde.
as if we were 〈 ◊ 〉 ••rthy to look upon them ▪ And this 〈 … 〉 make as loud.
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and lift vp our voices, as Esai• is:
and lift up our voices, as Esai• is:
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commounded in 〈 ◊ 〉 eight 〈 ◊ 〉 fifteth chapter, thus, Crie as the •h•oa•e ▪ and cease not ▪ lift vp thy voice like a ••umpe•• and shew my people ther transgresson;
commounded in 〈 ◊ 〉 eight 〈 ◊ 〉 Fiftieth chapter, thus, Cry as the •h•oa•e ▪ and cease not ▪ lift up thy voice like a ••umpe•• and show my people there transgresson;
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& the house of I ••ob their sinces. & the house of I ••ob their sinces.
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Euen as th•br•w 〈 … 〉 hattes all ••lleepe in their 〈 … 〉 this 〈 ◊ 〉 halfe, 〈 … 〉 and extent of 〈 … 〉 I 〈 … 〉 •••the 〈 … 〉 is so spiri•••••,
Even as th•br•w 〈 … 〉 hats all ••lleepe in their 〈 … 〉 this 〈 ◊ 〉 half, 〈 … 〉 and extent of 〈 … 〉 I 〈 … 〉 •••the 〈 … 〉 is so spiri•••••,
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and 〈 … 〉 all 〈 … 〉 which fa•••• vnto verie trembling.
and 〈 … 〉 all 〈 … 〉 which fa•••• unto very trembling.
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Example of Paul himselfe, so greate an Apostle, in the second of the first to the Cor••thians: And I (saith hee) was among lyon in weakenesse,
Exampl of Paul himself, so great an Apostle, in the second of the First to the Cor••thians: And I (Says he) was among Lion in weakness,
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& in fear, and in much trembling.
& in Fear, and in much trembling.
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Why Paul•: euen because •••h was 〈 ◊ 〉 wea•• 〈 … 〉, that ••thing 〈 … 〉 him, (〈 … 〉 in •s) 〈 … 〉 w•rdes should 〈 ◊ 〉 in 〈 … 〉 mindes of 〈 ◊ 〉 as:
Why Paul•: even Because •••h was 〈 ◊ 〉 wea•• 〈 … 〉, that ••thing 〈 … 〉 him, (〈 … 〉 in •s) 〈 … 〉 w•rdes should 〈 ◊ 〉 in 〈 … 〉 minds of 〈 ◊ 〉 as:
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himselfe •••where confesse•• of this effect of his Min••ter••, And such trust, saith hee, haue ••ves through Christ to God.
himself •••where confesse•• of this Effect of his Min••ter••, And such trust, Says he, have ••ves through christ to God.
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Not that wee are sufficient of our selues to think •••ny thing a• of our selues,
Not that we Are sufficient of our selves to think •••ny thing a• of our selves,
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but out suff•ciencie is o•• God.
but out suff•ciencie is o•• God.
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And the••••• 〈 ◊ 〉 reno•••ce•h all him 〈 … 〉 had 〈 … 〉 Law, or Philosophie;
And the••••• 〈 ◊ 〉 reno•••ce•h all him 〈 … 〉 had 〈 … 〉 Law, or Philosophy;
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or had 〈 … 〉 t•ught •••h• 〈 … 〉 I (saith he•) 〈 … 〉 not to •••••ni••• thing, that is, I 〈 … 〉 my 〈 ◊ 〉 in the 〈 … 〉 thing 〈 … 〉 you, so 〈 ◊ 〉 I 〈 ◊ 〉 Christ, or had 〈 … 〉 t•ught •••h• 〈 … 〉 I (Says he•) 〈 … 〉 not to •••••ni••• thing, that is, I 〈 … 〉 my 〈 ◊ 〉 in the 〈 … 〉 thing 〈 … 〉 you, so 〈 ◊ 〉 I 〈 ◊ 〉 christ,
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and him 〈 ◊ 〉 effect ▪ Ye•, and his 〈 … 〉 so liked him 〈 … 〉 hee faith, And I 〈 … 〉 I 〈 … 〉 car•• not 〈 … 〉 of wordes or of wisedome, she••ing 〈 … 〉 the testimonie 〈 … 〉 speaking of the thinges of God, which 〈 … 〉 revealed vnto vs by the spirit• ▪ he saieth, which thinges also we speake, not in the wordes which mans wisdom teacheth,
and him 〈 ◊ 〉 Effect ▪ Ye•, and his 〈 … 〉 so liked him 〈 … 〉 he faith, And I 〈 … 〉 I 〈 … 〉 car•• not 〈 … 〉 of words or of Wisdom, she••ing 〈 … 〉 the testimony 〈 … 〉 speaking of the things of God, which 〈 … 〉 revealed unto us by the spirit• ▪ he Saith, which things also we speak, not in the words which men Wisdom Teaches,
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but which the holy ghost teacheth, matching spirituall thinges with spiritual things. but which the holy ghost Teaches, matching spiritual things with spiritual things.
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He therefore who in preaching must be so spirituall, to speake only the things of God only with the wordes of God;
He Therefore who in preaching must be so spiritual, to speak only the things of God only with the words of God;
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& •eelling that, which we al feele, our nature inclined vnto pride & vanitie, which so far as it prevaileth,
& •eelling that, which we all feel, our nature inclined unto pride & vanity, which so Far as it prevails,
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so far it hu••eth and hindereth all holy doctrine; must needes hee in weakenesse, and in feare, and in much trembling.
so Far it hu••eth and hindereth all holy Doctrine; must needs he in weakness, and in Fear, and in much trembling.
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Thus faithfulnesse and synceritie, for the matter;
Thus faithfulness and sincerity, for the matter;
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and boldnesse, with reverence & humilitie, for the maner, maketh vp the whole harmony of a lawful deliverie of the word of God.
and boldness, with Reverence & humility, for the manner, makes up the Whole harmony of a lawful delivery of the word of God.
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And here we haue the rule:
And Here we have the Rule:
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which if wee coulde followe (to say no more of this) doub•les it would fil our harts with reioycing,
which if we could follow (to say no more of this) doub•les it would fill our hearts with rejoicing,
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& our mouthes with the praise of God, who hath given such a treasure vnto his church:
& our mouths with the praise of God, who hath given such a treasure unto his Church:
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it would make vs leape for ioy, & sing in our beds a• the Psalmist exhorteth in the hundred fourtie and ninth Psalme ▪ I 〈 … 〉 Saintes, saieth hee, bee ioyfull for the•• glorie, let them sing in their beds:
it would make us leap for joy, & sing in our Beds a• the Psalmist exhorteth in the hundred fourtie and ninth Psalm ▪ I 〈 … 〉 Saints, Saith he, be joyful for the•• glory, let them sing in their Beds:
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let the praises of God be in their mouthes for all where with hee doth exalt them; let the praises of God be in their mouths for all where with he does exalt them;
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and namely, for this, that a two edged swoorde is given to their hand to bee avenged of the heathen, and to rebuke the people;
and namely, for this, that a two edged sword is given to their hand to be avenged of the heathen, and to rebuke the people;
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to binde their kinges in chaines, & their honorables with links of iron;
to bind their Kings in chains, & their honorables with links of iron;
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to exercise over them 〈 ◊ 〉 scriptum, the written Lawe which is the honour of all his Saintes. to exercise over them 〈 ◊ 〉 Scriptum, the written Law which is the honour of all his Saints.
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As Moses also saith in the fourth of Deuteronomie vnto the people, This is your wisdome & your vnderstanding in the sight of the people, which shall heare all these Ordinaunces,
As Moses also Says in the fourth of Deuteronomy unto the people, This is your Wisdom & your understanding in the sighed of the people, which shall hear all these Ordinances,
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and shall say, surely this people is wise, and of vnderstanding, and a greate nation. And what: the Prophets were not yet.and shall say, surely this people is wise, and of understanding, and a great Nation. And what: the prophets were not yet.
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But wee haue Moses and the prophets;
But we have Moses and the Prophets;
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yea, Christ, & his Apostles, the whole Scriptures of both Covenantes, this is our 〈 ◊ 〉 scriptum, our written Lawe, this our honour, our ornament; and let us honour it.
yea, christ, & his Apostles, the Whole Scriptures of both Covenants, this is our 〈 ◊ 〉 Scriptum, our written Law, this our honour, our ornament; and let us honour it.
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And thus much of the first part of the Apostolique Precept vnto Timothie in these wordes ▪ Take heede vnto thy selfe, and vnto doctrine.
And thus much of the First part of the Apostolic Precept unto Timothy in these words ▪ Take heed unto thy self, and unto Doctrine.
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The second followeth in these wordes, and continue therein. Wherein to speake a little I may begin,
The second follows in these words, and continue therein. Wherein to speak a little I may begin,
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but not continue, least the time take mee vp.
but not continue, lest the time take me up.
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Wherefore onely as Paul biddeth the brethren at Colosse thus, Saie to Archippus, take heede to the Ministerie, that thou hast received in the Lord, that thou fulfill it:
Wherefore only as Paul bids the brothers At Colosse thus, Say to Archippus, take heed to the Ministry, that thou hast received in the Lord, that thou fulfil it:
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Euen so say I vnto you my brethren, and to my selfe, Let vs take beede vnto our Ministerie, which wee haue received in the Lord, that wee fulfill it:
Even so say I unto you my brothers, and to my self, Let us take beede unto our Ministry, which we have received in the Lord, that we fulfil it:
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let vs take heede vnto our selues, and vnto doctrine, and continue therein. For it is a small thing to begin, except thou persevere, yea, it were better,
let us take heed unto our selves, and unto Doctrine, and continue therein. For it is a small thing to begin, except thou persevere, yea, it were better,
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as Peter saith, never to haue knowen the waie of righteousnesse, then after wee haue knowen it to turne from the holie commandement.
as Peter Says, never to have known the Way of righteousness, then After we have known it to turn from the holy Commandment.
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And nothing more dolefull, then this inuersion, which is our subversion, ye were light in the Lorde,
And nothing more doleful, then this inversion, which is our subversion, you were Light in the Lord,
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but are now darknesse 〈 ◊ 〉 yet were starres of heavens but the Dragons taile hath cast you vnto the earth.
but Are now darkness 〈 ◊ 〉 yet were Stars of heavens but the Dragons tail hath cast you unto the earth.
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As Demas: Demas hath forsaken mee, and hath embraced this present worlde. Lo, a starre fallen vnto the earth. As Demas: Demas hath forsaken me, and hath embraced this present world. Lo, a star fallen unto the earth.
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And so, as manie, as once shined in life, and learning, as heaven lye lights, but now are earthlye minded, seeking (as the Apostle saith) their owne thinges, and not the thinges of Iesus Christ.
And so, as many, as once shined in life, and learning, as heaven lie lights, but now Are earthly minded, seeking (as the Apostle Says) their own things, and not the things of Iesus christ.
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And I would this cuntrie aire, yea the aire (almost) of England all abroade, had no such Cometes;
And I would this country air, yea the air (almost) of England all abroad, had no such Comets;
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which gaue a flash at the first in the Universities, and places, to which they first went;
which gave a flash At the First in the Universities, and places, to which they First went;
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but, the earthly matter, whereof they consist, inflamed with the fire of I know not what zeale at the first, consumed, to darkenesse,
but, the earthly matter, whereof they consist, inflamed with the fire of I know not what zeal At the First, consumed, to darkness,
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and the desolation of their flockes, portended, as it were, before, and imported by these false, and fatall Lightes.
and the desolation of their flocks, portended, as it were, before, and imported by these false, and fatal Lights.
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Which if they gather not th••• strength againe, and shine, as they begaune, vnto the end;
Which if they gather not th••• strength again, and shine, as they begaune, unto the end;
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the mist of darkenesse for ever, as the punishment of their darkenesse, andithe darkenesse, 〈 ◊ 〉 haue brought vpon others.
the missed of darkness for ever, as the punishment of their darkness, andithe darkness, 〈 ◊ 〉 have brought upon Others.
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I feare ••ll fall vpon them.
I Fear ••ll fallen upon them.
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And this, of those, whose candle is quite put out, & which veterly cease in their Ministery to do any good, I not withstāding their good beginninges of whome wee may say n••e.
And this, of those, whose candle is quite put out, & which veterly cease in their Ministry to do any good, I not withstanding their good beginnings of whom we may say n••e.
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I would them selues would saie, but to repentāce as hee saide of himselfe, without repentance, Calcate•ma ••spidum, salom: Tread vpon mee vnsavourie salt: I would them selves would say, but to Repentance as he said of himself, without Repentance, Calcate•ma ••spidum, Salom: Tread upon me unsavoury salt:
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if woorthie to lie anie where, to bee trodden vpon.
if worthy to lie any where, to be trodden upon.
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For salt is good: but if salt h•ue lost hi• savour, wherewith shall it bee sea seued? it is neither meete for the lande nor yet for the dunghill, but men cast it out. For salt is good: but if salt h•ue lost hi• savour, wherewith shall it be sea seued? it is neither meet for the land nor yet for the dunghill, but men cast it out.
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Hee that hath eares to heare le• him heare. There is yet one other point of contradiction vnto Continuance; which is incermission;He that hath ears to hear le• him hear. There is yet one other point of contradiction unto Continuance; which is incermission;
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not all, and •veris intermission, but that, which will not stand in anie good construction with that instanes required by the Apostle in the fourth of of the second to Timothi•. Preach (saith bee) the worde. There is the charge in generall.
not all, and •veris intermission, but that, which will not stand in any good construction with that instanes required by the Apostle in the fourth of of the second to Timothi•. Preach (Says be) the word. There is the charge in general.
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But howe bee instane, in season, out of season. Here is the kind and quantitie:
But how be instane, in season, out of season. Here is the kind and quantity:
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such, and so much, as some men will thinke, and saie, as they saie too often, it is out of season;
such, and so much, as Some men will think, and say, as they say too often, it is out of season;
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& much preaching (as Pestus saied of Paul much learning had made him madde) so much preaching (almost) hath made vs madde.
& much preaching (as Pestus said of Paul much learning had made him mad) so much preaching (almost) hath made us mad.
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But the madnesse is theirs indeede, being drunken with this opinion, that Quarter Sermons are sufficient. But the madness is theirs indeed, being drunken with this opinion, that Quarter Sermons Are sufficient.
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And yet the quarter watch will not awake the straw verie Preachers, as a godlie father calleth them:
And yet the quarter watch will not awake the straw very Preachers, as a godly father calls them:
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for they come onlie once a yeare, & tarrie a while, and then awaie, this is to much intermission, & far from continuance:
for they come only once a year, & tarry a while, and then away, this is to much intermission, & Far from Continuance:
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much like the service of those, whome wee call Retainers which see their Masters once a yeare;
much like the service of those, whom we call Retainers which see their Masters once a year;
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& weare their liveries for a countenaunce; but do their owne worke, and make their titles serue their turnes.
& wear their liveries for a countenance; but do their own work, and make their titles serve their turns.
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For when a fat morsell is falling from their masters table, then they waite, and holde the treancher;
For when a fat morsel is falling from their Masters table, then they wait, and hold the treancher;
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and then, if you watch the time, you may heare a sermon: But in their parishes:
and then, if you watch the time, you may hear a sermon: But in their Parishes:
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where they should preach indeede from Saba•th, to Sabaoth, all the yeare, •ltum silei•ium greate, & continuall silence.
where they should preach indeed from Saba•th, to Sabaoth, all the year, •ltum silei•ium great, & continual silence.
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And it a continuall Preacher meate anie of these (as wee meete but to often,
And it a continual Preacher meat any of these (as we meet but to often,
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because they are manie:) as if wee were the ••••ui•als, they squine; and hang the lippe;
Because they Are many:) as if we were the ••••ui•als, they squine; and hang the lip;
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yea, they are so wicked (as the servant saied of Nabal ) that a man cannot speake to them: no, not their owne wiues:
yea, they Are so wicked (as the servant said of Nabal) that a man cannot speak to them: no, not their own wives:
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A meane, the people of the Parish, (if anie haue that Zeales as manie, no doubt, haue) maie not saie •o •nie of them;
A mean, the people of the Parish, (if any have that Zeals as many, no doubt, have) may not say •o •nie of them;
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sin, whie do you sol I pray preach ofter. For then they shall hee presenced for Puricanes.
since, why do you sol I pray preach ofter. For then they shall he presenced for Puricanes.
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And this I hope the Court will loohe vnto, and take order for it, if anie bee so busie with their bus bandes.
And this I hope the Court will loohe unto, and take order for it, if any be so busy with their bus bands.
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But rather indeede I would they would herken;
But rather indeed I would they would harken;
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or, (because wee would some out seede in the best ground) do you harken my brethren, which yee continue, to this counsail of continuāce ing••d life;
or, (Because we would Some out seed in the best ground) do you harken my brothers, which ye continue, to this counsel of Continuance ing••d life;
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and Iearning, that so you may continue vnto the ••d.
and Learning, that so you may continue unto the ••d.
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For he that cōtus•••• vnto the end shall be saved, and saue other a a•so, 〈 ◊ 〉 in the promis•• following:For he that contus•••• unto the end shall be saved, and save other a a•so, 〈 ◊ 〉 in the promis•• following:
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and without commi•••ance is will not bee;
and without commi•••ance is will not be;
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because our adversaries, the devill ▪ •he worlde, and the flesh, are continuall in their worke, to come vp our planning;
Because our Adversaries, the Devil ▪ •he world, and the Flesh, Are continual in their work, to come up our planning;
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to blot out our writinge, to breake downe our building before our eies, so soone as wee plucke our hande frō the worke, as too often is seene.
to blot out our writing, to break down our building before our eyes, so soon as we pluck our hand from the work, as too often is seen.
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And the importunitie of sinne, is greate, and rusheth in in hast, so soone as it ge•teth the least advantage:
And the importunity of sin, is great, and Rushes in in haste, so soon as it ge•teth the least advantage:
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and afterwards ge•teth strength, and will not bee tamed, but by that instant preaching, which the Apostle before requireth;
and afterwards ge•teth strength, and will not be tamed, but by that instant preaching, which the Apostle before requires;
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and it is the reason, wherefore hee requireth it. As nothing indeene but this assiduitie can make Archippus fulfill his Minis•••ie.
and it is the reason, Wherefore he requires it. As nothing indeene but this assiduity can make Archippus fulfil his Minis•••ie.
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Besides that it wil be our great rebuke to •u• discontinuance to haue i• saied,
Beside that it will be our great rebuke to •u• discontinuance to have i• said,
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as Paul saieth to the Galathiane, Yee did runne well: who, or what did 〈 ◊ 〉 you?
as Paul Saith to the Galathiane, Ye did run well: who, or what did 〈 ◊ 〉 you?
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Yet manie lets, I confesse, (if wee leap not over them) to breake vs of •••owne proclivitie,
Yet many lets, I confess, (if we leap not over them) to break us of •••owne proclivity,
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as hee sa••th, 〈 … 〉 ad libidnum, from labou••• ••s•, or leasure: the vngracefullnesse; yea, the stubb•rnesse & rebellion of our he ar•••.
as he sa••th, 〈 … 〉 ad libidnum, from labou••• ••s•, or leisure: the vngracefullnesse; yea, the stubb•rnesse & rebellion of our he ar•••.
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Come, le• vs conspire against Ieremie; Come, le• us conspire against Ieremie;
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let vs s•••te him with the tongue, and let vs not giue heede vnto anie of his woordes. let us s•••te him with the tongue, and let us not give heed unto any of his words.
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But ••ne 〈 ◊ 〉 this ▪ the cold comfort, that wee haue of those which raig•• over 〈 ◊ 〉,
But ••ne 〈 ◊ 〉 this ▪ the cold Comfort, that we have of those which raig•• over 〈 ◊ 〉,
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and are as the Apostles in 〈 ◊ 〉 and office, to see h•• onlye to them selues,
and Are as the Apostles in 〈 ◊ 〉 and office, to see h•• only to them selves,
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but also to others, as Paul 〈 ◊ 〉 vnto 〈 ◊ 〉.
but also to Others, as Paul 〈 ◊ 〉 unto 〈 ◊ 〉.
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These shoulde bee called, as the prophet before saith, Quercia ••stu•a oakes of righteousnesse and parternes of al diligēce in their doctrine:
These should be called, as the Prophet before Says, Quercia ••stu•a oaks of righteousness and parternes of all diligence in their Doctrine:
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that for (if need required) as children we might go by their hands, & light our candles at their to the••. that for (if need required) as children we might go by their hands, & Light our Candles At their to the••.
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But what are they? what do they? I need not tel ▪ psares 〈 ◊ 〉 ••ter ▪ the thing doth speake. Yet I must say nothing; and you must see nothing:
But what Are they? what do they? I need not tell ▪ psares 〈 ◊ 〉 ••ter ▪ the thing does speak. Yet I must say nothing; and you must see nothing:
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but we al must heare what they say;
but we all must hear what they say;
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as those in Ieremie, the three and ••••eth, Who hath stand in the counsell of the Lord, that hee hath perceived and heard his woordes who hath marked his word, and heard 〈 ◊ 〉 •s if they should say, who, but, wee? For the Lawe shall not perish from the priest,
as those in Ieremie, the three and ••••eth, Who hath stand in the counsel of the Lord, that he hath perceived and herd his words who hath marked his word, and herd 〈 ◊ 〉 •s if they should say, who, but, we? For the Law shall not perish from the priest,
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nor counsell from the wise, no• the worde from the prophet. nor counsel from the wise, no• the word from the Prophet.
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But, by their leaves, I will say, as Christ in the sixteenth of S. Luke saieth where having preached against covetousnesse, and concluded thus saying.
But, by their leaves, I will say, as christ in the sixteenth of S. Lycia Saith where having preached against covetousness, and concluded thus saying.
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Yee cannot serue God and riches: Ye cannot serve God and riches:
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it is added by the Evangelist, All these things heard the Pharisies also, which were coverous, and they mocked him.
it is added by the Evangelist, All these things herd the Pharisees also, which were coverous, and they mocked him.
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〈 ◊ 〉 hee saied vnto them, yee are they that iustifie your selues; but God knoweth your hartes. 〈 ◊ 〉 he said unto them, ye Are they that justify your selves; but God Knoweth your hearts.
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Yea men know your harts, by the briberies, open briberies; and corruptions of your handes.
Yea men know your hearts, by the briberies, open briberies; and corruptions of your hands.
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They eate (saieth the Lord by the prophet Osea ) The sinne of my people, that is, the sacrifices for sinne; They eat (Saith the Lord by the Prophet Hosea) The sin of my people, that is, the Sacrifices for sin;
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therefore everye one lifteth vp his minde to their iniquitie. And wee now also haue sacrifices for sin, and sinne offeringes. For they commute Penances;Therefore every one lifts up his mind to their iniquity. And we now also have Sacrifices for since, and sin offerings. For they commute Penances;
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& the paine is past, when the pennie is paide; and so they eate the sinne of the people:
& the pain is past, when the penny is paid; and so they eat the sin of the people:
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they feede, and are fat, and in good liking, and so are theirs: for Of a prince that harkeneth, vnto lies, saith Salomon, all his servāts are wicked.
they feed, and Are fat, and in good liking, and so Are theirs: for Of a Prince that harkeneth, unto lies, Says Solomon, all his Servants Are wicked.
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Therefore (as Ose saieth) everie one lifteth vp his minde to their iniquitie. For sinne bringeth sacrifice; and sacrifice is sweete:Therefore (as Ose Saith) every one lifts up his mind to their iniquity. For sin brings sacrifice; and sacrifice is sweet:
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and hence is this wincking at, yea this warming of sinne & iniquitie.
and hence is this winking At, yea this warming of sin & iniquity.
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And how shall wee continue to beate downe sinne, which they set vp? yet these are the onlie Timothies in the world,
And how shall we continue to beat down sin, which they Set up? yet these Are the only Timothies in the world,
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and who, but these? but, as our Saviour addeth in the place before alleged, That which is high and loftye with men, is abhomination in the sight of God.
and who, but these? but, as our Saviour adds in the place before alleged, That which is high and lofty with men, is abomination in the sighed of God.
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Yea, and damnation too, if they take not heede betime. For salvation is for them that doe take heede.
Yea, and damnation too, if they take not heed betime. For salvation is for them that do take heed.
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For so it follweth in the second & last generall part of this Text, which is the Promise, in these wordes:
For so it Followeth in the second & last general part of this Text, which is the Promise, in these words:
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For by doing this thou shalt saue thy selfe, and them that heare thee. For by doing this thou shalt save thy self, and them that hear thee.
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A greate Promise, and a high speech of the Apostle, to saue our selues, and them that heare.
A great Promise, and a high speech of the Apostle, to save our selves, and them that hear.
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But hee meaneth it passiuelie, that wee shall bee saved.
But he means it passively, that we shall be saved.
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and it is resolved into the actiue, t••s, that, because the Gospell i• called the Gospell of our salvation, in the first to the Ephesians; and in the first to the Romans, the power of God which bringeth salvation to everye one that beleeveth, and the preaching of this Gospell is committed to vs, and so is ours, as Ministers;
and it is resolved into the active, t••s, that, Because the Gospel i• called the Gospel of our salvation, in the First to the Ephesians; and in the First to the Roman, the power of God which brings salvation to every one that Believeth, and the preaching of this Gospel is committed to us, and so is ours, as Ministers;
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and so called by the Apostle in the second to the Romans, where speaking of God he saieth, who shall iudge the secretes of men by Iesus Christ according to my Gospell;
and so called by the Apostle in the second to the Roman, where speaking of God he Saith, who shall judge the secrets of men by Iesus christ according to my Gospel;
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and in the fourth of the second to the Corinthians, If our Gospell bee hidde, it is hidde in them that are lost: and in the fourth of the second to the Corinthians, If our Gospel be hid, it is hid in them that Are lost:
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therefore the Ministers of the Gospell, of salvations are here saied to saue themselues, and others.
Therefore the Ministers of the Gospel, of salvations Are Here said to save themselves, and Others.
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And so the Apostle speaketh of himselfe in the eleventh to the Romans and fourteenth verse, and in the first to the Corinthians, the ninth chapter,
And so the Apostle speaks of himself in the eleventh to the Romans and fourteenth verse, and in the First to the Corinthians, the ninth chapter,
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and two and twentieh verse• which places for brevitie I n•ow omit. But this I cannot omited:
and two and twentieh verse• which places for brevity I n•ow omit. But this I cannot omitted:
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shall wee in deede bee saved, and saue others also, by doing this, and doing it vnto the end? Then faint not thou faithfull,
shall we in deed be saved, and save Others also, by doing this, and doing it unto the end? Then faint not thou faithful,
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and painefull labourer in the woorde of God: for loe, thy labours, as the seales of a double salvacion, thine owne, and others;
and painful labourer in the word of God: for lo, thy labours, as the Seals of a double salvation, thine own, and Others;
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and a greate crowne of righteousnesse remaineth for both. And shall wee noe bee saved, nor none of ours, if wee do it not,
and a great crown of righteousness remains for both. And shall we Noah be saved, nor none of ours, if we do it not,
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or lightlye, and without continuance, as a flourish, and no more? Then loe Hel-fire alreadye kindled,
or lightly, and without Continuance, as a flourish, and no more? Then lo Hell-fire already kindled,
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and a double damnation prepared alreadie, for al ignorantes, which cannot; all •arelesse Ministers, will not, and doe not fulfill their Ministerie.
and a double damnation prepared already, for all Ignorance, which cannot; all •arelesse Ministers, will not, and do not fulfil their Ministry.
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For they are guilty not onlie of their owne sinnes and damnation, but of the sinnes and damnation of then people also.
For they Are guilty not only of their own Sins and damnation, but of the Sins and damnation of then people also.
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Wherefore, to daye if yee will heare his voice, my brethren, harden not your hartes:
Wherefore, to day if ye will hear his voice, my brothers, harden not your hearts:
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that you and your people, and we with you, may bee all as wee desire, populus salutis, the saved of the Lorde.
that you and your people, and we with you, may be all as we desire, populus Salutis, the saved of the Lord.
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The last point, with which I end, is this, touching the people:
The last point, with which I end, is this, touching the people:
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whome here, in the mention of their salvation, hee calleth hearers. And why? For whosoever calleth vpon the name of the Lorde (saieth the Prophet Ioel ) shalbe saved. But how (saieth the Apostle) shal they call on him, in whome they haue not beleeved? and how shal they beleeue in him, of whome they haue not harde? heare therefore, good people,
whom Here, in the mention of their salvation, he calls hearers. And why? For whosoever calls upon the name of the Lord (Saith the Prophet Joel) shall saved. But how (Saith the Apostle) shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not harden? hear Therefore, good people,
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and so bee saved harken, and your soules shall liue.
and so be saved harken, and your Souls shall live.
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But take heede, as Christ warneth, what you heare, that is, how you heare, and profit in that you heare:
But take heed, as christ warneth, what you hear, that is, how you hear, and profit in that you hear:
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and beware of those hearers in the three and thirteeth of Ezechiel; whome the Lord describeth to the Prophet,
and beware of those hearers in the three and thirteeth of Ezechiel; whom the Lord Describeth to the Prophet,
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thus, Also thou sonne of man, the children of thy people, that talke of thee by the walkes,
thus, Also thou son of man, the children of thy people, that talk of thee by the walks,
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and in the doores of houses; and speake one to another, every man to his brother, saying, come, I pray you,
and in the doors of houses; and speak one to Another, every man to his brother, saying, come, I pray you,
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and heare what is the word that commeth from the Lord: they come vnto thee, as the people vseth to come;
and hear what is the word that comes from the Lord: they come unto thee, as the people uses to come;
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and as my people sit before thee, and heare thy wordes, but doe them not: though with their mouth they make them most sweete, their hart goeth after their covetousnesse.
and as my people fit before thee, and hear thy words, but do them not: though with their Mouth they make them most sweet, their heart Goes After their covetousness.
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And lo thou art vnto them as a plesaunt song of one that hath a sweete voice, and can sing well:
And lo thou art unto them as a pleasant song of one that hath a sweet voice, and can sing well:
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for they heare thy wordes, but doe them not: for they hear thy words, but do them not:
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Such hearing is heere condemned, contemned of all men, and hath no promise of blessing from God;
Such hearing is Here condemned, contemned of all men, and hath no promise of blessing from God;
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but that, which is ioyned with peace, with puritie, with reverence and humilitie, and with true obedience of that we heare:
but that, which is joined with peace, with purity, with Reverence and humility, and with true Obedience of that we hear:
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as Iames most amply ehorting, saith, Wherefore, my deare brethren, let every man bee swift to heare, slowe to speake, and slowe to wrath. as James most amply ehorting, Says, Wherefore, my deer brothers, let every man be swift to hear, slow to speak, and slow to wrath.
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For the wrath of •an doth not accomplish the righteousnesse of God.
For the wrath of •an does not accomplish the righteousness of God.
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Wherefore laye apart all filthinesse, and superfluitye of malitiousnesse, and receiue with meekenesse the woorde that is graffed in you, which is able to saue your souls.
Wherefore say apart all filthiness, and superfluity of malitiousnesse, and receive with meekness the word that is graffed in you, which is able to save your Souls.
q-crq vvd av d n1, cc n1 pp-f n1, cc vvi p-acp n1 dt n1 cst vbz vvn p-acp pn22, r-crq vbz j pc-acp vvi po22 n2.
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And bee yee doers of the woorde & not hearers onlye, deceiving your owne selues.
And be ye doers of the word & not hearers only, deceiving your own selves.
cc vbb pn22 n2 pp-f dt n1 cc xx n2 av-j, vvg po22 d n2.
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For if anie heare the woorde, and doe it not, hee is like vnto a man, that beholdeth his naturall face in a glasse,
For if any hear the word, and do it not, he is like unto a man, that beholdeth his natural face in a glass,
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for when hee hath considered himselfe, hee goeth, his waie and for getteth immediatlie what manner of one hee was.
for when he hath considered himself, he Goes, his Way and for gets immediately what manner of one he was.
c-acp c-crq pns31 vhz vvn px31, pns31 vvz, po31 n1 cc p-acp vvz av-j r-crq n1 pp-f pi pns31 vbds.
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But who so looketh in the perfect Lawe of liberty, and continueth therein, hee not beeing a forgetfull hearer,
But who so looks in the perfect Law of liberty, and Continueth therein, he not being a forgetful hearer,
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but a doer of the woorke, shall bee blessed in his deede. but a doer of the work, shall be blessed in his deed.
cc-acp dt n1 pp-f dt n1, vmb vbi vvn p-acp po31 n1.
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Thus, blessed are they, and saved shall they bee, and onlye they, which heare the woorde of God, and keepe it. And as manye as walke according to this rule, peace bee upon them, and mercie,
Thus, blessed Are they, and saved shall they be, and only they, which hear the word of God, and keep it. And as many as walk according to this Rule, peace be upon them, and mercy,
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& vpon the Israel of God. & upon the Israel of God.
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To god, even the father, and to Iesus Christ, with the Holy Spirit, one, immortall, invisible,
To god, even the father, and to Iesus christ, with the Holy Spirit, one, immortal, invisible,
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and onelie wise, God, bee rendred all glorie, and praise, dominion, and maiestie both now, and ever. Amen.
and only wise, God, be rendered all glory, and praise, dominion, and majesty both now, and ever. Amen.
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